HINDUISM™S C ONTEMPOR ARY CULTURE
Sat gur u Sivaya Subr amuniyaswami
˜˚ ˛ d ai l yl ess ons b as e d on an ci ent Ve di c l aws , dis cl o sing

h o w to appro ach fami l y, m on e y, rel ati onship s , te chn ol o g y,
fo o d, wor ship, yo g a an d k arm a to li ve atr u l y spiritu a l life
S atg ur u  Si vaya
Subr amuni ya s wami
THE MASTER
C OURSE
B O OK

˝ e Master C our s e Tri l o g y
Yoga/Met aphysics/R elig ion
S at gur u Sivaya Subramuniyaswami, t he ye ar ˜ ˚˚˚ awarde e of t he prest ig ious Unite d
Nat ionsU˛antPe ac eAwardforhist wode c adesofpublishing
H˝˙ˆˇ˝˘Tˆ
m ag
-
azine, guide d t he spir itu a l life of mi l lions, te aching t hem t he ancient ways of
˜ ˚˛˝˙˚˛˚

Dhar ma s o t he y wou ld live wel l in a cha l leng ing mo der n era.

How do Hindus de a l w it h sp ous e and chi ld abus e, addic t ion and divorc e?

What is t he resp onsible us e of tele v ision, c omputers and t he Inter net?

How do Hindus ar range mar r i ages? How are mar r i ages sust aine d?

Why are d ai ly dis ciplines s o c ent ra l to human spir itu a lit y?
Liv ing  w it h
˜ ˚˛ ˝
 is remarkable in its dire c t ness, profound ly us ef u l in its c ouns el and
uninching in itsass essments of dic u lt issuest hat p e opleon t heinner p at h f ac ein
t his t went y-rst c entur y. It is an inva lu able ass et to any home and f ami ly.
Him a l ayan
Ac a d e m y
USA/I n d i a
˜˚˛
˝˛˚
˜ ˚
˜˚˛˝˙

Swami Chidananda S araswati
President of the Divine Life
Society, Rishikesh, India
All the Hindus of our global
Hindu brotherhood are verily
indebted to Satguru Sivaya Su-
bra muni ya swami for his super
compendium of H induism, so
carefully compiled, classiﬁ ed, carefully arranged, ed-
ited and published.Today it can be unhesitatingly
proclaimed that he is a genius of H induism. He has

put millions under a deep debt of gratitude by his un-

precedented literary work.This marvelous practical
guidebook is a most comprehensive and almost com-
plete summar y.True, books have been produced to

present to the public knowledge of our religion, but

most of them have been limited in scope. ¶This sec-
ond edition of
Living with Siva
 is a super publication
which will doubtlessly girdle the globe. Once upon
a time the saying that was current declared, “The
sun never sets upon the British Empire.” Even so, the
light of Hinduism will never stop shining all over the
world as long as this great book remains in circula-

tion.The very praiseworthy feature of this book from

the Hindu Monastery of Kauai is the interesting way
it has been presented in four parts and in the form
of 365 lessons for a systematic perusal which makes
for easy reading. Satguru Sivaya Subra muni ya swami
has broken new ground and become a pioneer in the
ﬁ eld of religious and socio-cultural literature, even as
Sir Edmund H illar y and the renowned SherpaTensing
Norkay in the ﬁ eld of mountaineering and scaling of
unscaled peaks. Nevertheless, inspite of the greatness
of this achievement, it is inspiring to note his great
humilit y as a
chela,
 or disciple, of his worshipful
guru,
Satguru H is Holiness Sri SivaYogaswami of Ja
 na,Sri
Lanka, who was a living
guru
 even till the year 1963
when he attained
mahasamadhi.
 ¶What greatly en-
hances the value of
Living with Siva
 is that its pages
do not merely constitute a learned disser tation upon
a subject, but rather they address themselves to the
reader, i.e. the devout religious minded H indu indi-
vidual living his life in the framework of H indu societ y
as well as human society as a whole and carrying on
his daily duties and ac tivities as a
brahmachari,
 or a
grihastha,
 or a retired
vanaprasthi,
or as a monas-
tic
sannyasin
even, in the true spirit of Saivism and
of H induism.The ideals of all four of these stages, or
ashrams,
 just mentioned are brought and presented
in a nice manner so as to constitute a guideline for
the individual reader to live up to it. ¶I warmly con-
gratulate revered Satguru Sivaya Subramuniyaswami
for this gift to 21st-century mankind and wish the
book the widest possible circulation that it richly de -
serves. May God bless you. Aum Namah Sivaya.
K aran Singh, Ph.D.
Member of Parliament
(Rajya Sabha), former Indian
Ambassador to the US,
Chancellor of the Banaras
Hindu University and son of

Kashmir’s last Maharaja,

New Delhi, India
With the publication of
Living with Siva, Hinduism’s
Contemporary Culture,
 Sri Sivaya Subramuniya-
swami has completed a remark able trilogy which
includes
D ancing with Siva
 and
Merging with
Siva.
These three volumes taken together comprise
a rich and invaluable source of inspiration for Hin-
dus around the world. Written with great depth of
thought, clarity of exposition and based upon his
personal experience, these volumes should ﬁ nd an
honored place in H indu homes around the world.
In addition, they are a valuable source material for
studies in Hinduism and comparative religion and
will, therefore, be of considerable value for universi-

ties, academic institutions and public libraries around

the world. I warmly commend this book to all seekers,
students and
sadhakas
 around the world.
Swami Asimatmananda
for Srimat Swami
Ranga nathanandaji,

President of the Belur

Ramakrishna Math and Mission,
West Bengal, India
Maharaj found the praise of Siva presented in the
book ver y inspiring. He himself has been a devotee of
Siva from his boyhood days when he regularly used
to visit the beautiful cave temple of Siva in the village
of his birth. Maharaj hopes that
Living with Siva
will
inspire many people in their devotion to Siva. Maha-
raj conveys his love to
 Satguru Sivaya Subramuniyas-
wamiji as also to all other
mathavasis
 of the H indu
Monastery at Kauai. He remembers his meeting with
SatguruYogaswami, whom he had visited along with
the late Swami Prematmanandaji, the then Head of

the R amak rishna M ission, Colombo, during one of his
visits to Ja
 na, many years ago.
5
REVIEWS

COMMENTS
5

Second Edition
Copyright ©
Himalayan Academy
Living with
Íiva
, Hinduism’s Contemporary Culture
was
 rst published by
Himalayan Academy in . All rights are reserved.
 is book may be
used to share the Hindu Dharma with others on the spiritual path, but
reproduced only with the prior written consent of the publisher. Designed,
typeset and illustrated by the
sannyâsin swâmîs
 of t he Saiva Siddhant a
Yoga Order and published by Hima la
 yan Academy,  Kaholalele Road,
Kapaa, Hawaii
	 USA.
www.Gurudeva.org
Published by
Himalayan Academy

India • USA

    ˇ ˇ

  ˘ˆ

˙ ˝ˆ ˛ ˛˘˚ˇ
Library of Congress Control Number  ˜-˜
˘-: !--	"	-!- (ˆ
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) !--	"	-- (ˇ$˚ˇ#
)
˘-: -	"	-!-  -	"	--!
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Ar t  D e s c r ipt i o n s
Cover Art: Artist S. Rajam depicts life in a South Indian riverside village. Under Lord
Íiva’s

blessed gaze, children play near a tulsi tree shrine, a cowherd brings his animals from the forest,
women draw water at the well, and families carry on their household duties.
Gaeßa
 Dancing: Famed Indian artist Indra Sharma paints a gleefully dancing and somewhat
por tly  L ord
Gaeßa
 to bless the book’s opening, mimicking in earthy tones the stone carving
st yle of  images  found  on  temple walls throug hout  India.
Half  Title Page: S. Rajam takes us inside a shr ine  room  where hu sband and w ife  are worship-
ing a crystal
Íivaliˆga
. He passes the
 ame and will soon set the
Liˆga
 on  a  metal  b a s e ,  a s  she
prepares to  bathe
Íiva
 with fresh water. Both have
Íiva
 alive in their hearts.


AUM G ANESHA!
 SAIVA SIDDHANTA CHURCH
KAUAI AADH EENA M
107 KAHOLALELE ROAD
KAPA A, H AWAII, USA 96746
(808) 822-3012
Holy O r d ers
Of  Sannyas
A SAIVA SWAMI’S DIKSHA AND
LIFETIME VOWS OF RENUNCIATION

T
HE FIRST PART OFYOUR LIFE WAS LIVED FORYOURSELF;
the second part will be lived in the service of others, for the ben-
e
 t of your religion.You have been tried and tested through years of
training and challenges and proved yourself worthy to wear the
kavi
,
the orange robes, and to ful
 ll the illustrious Saiva
sannyasa
 dharma.
¶The
sannyasin
 harkens close to Siva and releases the past to an outer
death. Remembering the past and living in memories brings it into the

present. Even the distant past, once remembered and passed through

in the mind, becomes the nearest past to the present. Sannyasins never

recall the past. They never indulge in recollections of the forgotten

person they have released. The present and the future—there is no

security for the
sannyasin
 in either. The future beckons; the present
impels. Like writing upon the waters, the experiences of the
sannyasin

leave no mark, no
samskara
 to generate new karmas for an unsought-
for future. He walks into the future, on into the varied
vrittis
 of the
mind, letting go of the past, letting what is be and being himself in its

midst, moving on into an ever more dynamic service, an ever more

profound knowing. Be thou bold,
sannyasin
 young. Be thou bold,
san-
nyasin
 old. Let the past melt and merge its images into the sacred river
within. Let the present be like the images written upon the water ’s

calm surface. The future holds no glamor. The past holds no attach-

ment, no return to un
 nished experience. Even upon the dawn of the
day walk into your destiny with the courage born of knowing that the

ancient Saivite scriptures proclaim your
sannyasin’s
 life great above all
other greatness. Let your life as a
sannyasin
 be a joyful one, strict but
not restrictive, for this is not the path of martyrdom or morti
 cation.
It is the ful
 llment of all prior experiential patterns, the most natu-
ral path—the Straight Path to God, the San Marga—for those content

and ripened souls. Leave all regret behind, all guilt and guile, others

will preserve all that you proudly renounce. Let even the hardships

ahead be faced cheerfully. ¶Never fail to take refuge in your God,

your Guru and your Great Oath. This is the highest path you have

chosen. It is the culmination of numberless lives, and perhaps the last

in the ocean of
samsara
. Be the noble soul you came to this earth to
be, and lift humanity by your example. Know it with a certainty be-

yond question that this is life’s most grand and glorious path, and

the singular path for those seeking God Realization, that mystic trea-

sure reserved for the renunciate. Know, too, that renunciation is not

merely an attitude, a mental posture which can be equally assumed

by the householder and the renunciate. Our scriptures proclaim that

a false concept. True renunciation must be complete renunciation;

it must be unconditional. There is no room on the upper reaches of

San Marga for mental manipulations, for play-pretend renunciation

or half-measure
sadhana
. Let your renunciation be complete. Resolve
that it will be a perfect giving-up, a thorough letting-go. Let go of the

rope. Be the unencumbered soul that you are. Be the free spirit, unfet-

tered and fearless, soaring above the clamor of dissention and differ-

ence, yet wholeheartedly and boldly supporting our Saivite principles

against those who would in
 ltrate, dilute and destroy. All that you
need will be provided. If there is any residue of attachment, sever it

without mercy. Cast it off altogether. Let this be no partial renuncia-

tion, subject to future wants, to future patterns of worldliness. Give all

to God Siva, and never take it back. ¶To make this supreme renuncia-
tion requires the utmost maturity coupled with a dauntless courage. It

requires, too, that the wheel of
samsara
 have been lived through, that
life hold no further fascination or charm. Through experience the soul

learns of the nature of joy and sorrow, learns well to handle the mag-

netic forces of the world. Only when that learning is complete is true

sannyas
 possible. Otherwise, the soul, still immature, will be drawn

back into the swirl of experience, no matter what vows have been

uttered. True renunciation comes when the world withdraws from

the devotee.
Sannyas
 is for the accomplished ones, the great souls, the

evolved souls.
Sannyas
 is not to be misinterpreted as a means of get-

ting something—getting enlightenment, getting
punya
 or merit. San-
nyas comes when all getting is
 nished. It is not to get something but
because you are something, because you are ready to give your life

and your knowledge and your service to Saivism, that you enter the

life of the
sannyasin
. The
kavi
 or saffron robes are the royal insignia

of the
sannyasin
. Those in
kavi
 the world over are your brethren, and

you should feel one with each of these hundreds of thousands of sol-

diers within. ¶The ideals of renunciation as practiced in the Sanatana

Dharma are outlined fully in these
Holy Orders of Sannyas
. Live up to

them as best you can.You need not be a saint or
jivanmukta
 to enter

into the ancient world order of
sannyas
. Renunciation in its inmost
sense is a gradual process. It does not happen instantly when a vow

is spoken. Do not mistake
sannyas diksha
 as the end of effort, but look

upon it as a new spiritual birth, the beginning of renewed striving

and even more dif
 cult challenges. There will remain karmas to be
lived through as the soul continues to resolve the subtle attachments

or
vasanas
 of this and past lives. It is enough that you have reached a
knowing of the necessity of
tyaga
. It is enough that you renounce in

the right spirit and pledge yourself to meet each challenge as be
 ts
this tradition, bringing honor to yourself and your religion. ¶Finally,

you are charged with preserving and defending the teachings of the

SivaYogaswami Guru Parampara and the Saiva Dharma as brought

forth in
Dancing with Siva, Hinduism’s Contemporary Catechism
 and
The

Holy Bible of the Saivite Hindu Religion
.You are cautioned against being
in
 uenced by alien faiths or beliefs.You are the vault, the repository
wherein are kept the priceless treasures of Saivism, secure and avail-

able for future generations.All who accept these Holy Orders accept

a sel ess life in which all monastics work their minds together, thus

keeping the
sangam
 strong and effective.You must not veer from the

San Marga, nor follow an individual path, nor remain remote or aloof

from your brother monastics. It is a serious life which you now enter,

one which only a
sannyasin
 can fully undertake. Remember and teach

that God is, and is in all things. Spread the light of the One Great God,

Siva—Creator, Preserver and Destroyer, immanent and transcendent,

the Compassionate One, the Gracious One, the One without a second,

the Lord of Lords, the Beginning and End of all that is.Anbe Sivama-

yam Satyame Parasivam.
HIS HOLINESS SATGURU SIVAYA SUBRAMUNIYASWAMI
Guru Mahasannidhanam, KauaiAadheenam, Hawaii, USA


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