I agreed to go to
Abadiania with her, but as the time approached, I made the decision to stay
here in America , largely because I felt so compelled to write this book. I
needed uninterru pted time to do the work of sitting down and disciplining
myself each and every day for several months in order to complete the
manuscript for the book you are now reading. Rayna spent two weeks at the casa where John of God performs his
surgeries. Although her original  reason for going to Abadiania was for my
healing, she received a surgical procedure herself. While there she sent a
message asking that I have four photographs taken of me. I was instructed
to dress  in white outer garments and have the pictures taken from both
sides, and from the front and back. On Friday she presented them to John of
God and asked if he would allow surgery on me from these photos and from
the long distance between Braz il and Hawaii where I was writing. John of
God looked at the photos and said that he could not do the sur gery because I
needed to be taking special herbs, and without them it would be futile. Rayna, God bless this Divine angel of a woman, doctor , and friend,
obtained the special herbs, and then took them in a cab to a FedEx station.When they arrived three days later, I was told to take eight capsules over a
48-hour period, then have the photos retaken in white and e-mailed to her
immediately . My daughter Serena took the four photos and e-mailed them
to Rayn a. The next day Rayna  called and excitedly told me that John of
God had agreed to participate in the surgery. It would be performed
Thursday at 7 A.M.  (2 P.M. in Brazil), and she gave me very specific
instructions on what I was to do in preparation for the sur gery. At 7 A.M.  that Thursday , I was in bed while this long-distance activity
took place using the new photos. I was open-minded, yet I must confess that
a smidgen of perplexity and skepticism wafted over me at this unusual
transmission of long-distance surgery requiring four photos of me dressed
in white, and that I swallow herb capsules FedExed from Brazil! My cell phone began buzzing with messages from Rayna. I was to go
back to bed and sleep for the next 24 hours. Eat no pepper , pork, or spicy
foods. No exercise, no phones, no writing, no sex, and no massages for
seven days when the sutures were to be removed. My first react ion was that
I couldn’t go back to sleep for 24 straight hours, as I had just awoken from
8 solid hours of sleep. Rayna told me that if I couldn’ t sleep, I was to
pretend  that I was sleeping, and the entities who do the healing would
anesthetize me. Within five minutes I felt overwhelming fatigue. I lay down
in bed and stayed there for the next 24 hours, only getting up twice to eat
something light and to pee. The next day, the idea of doing my normal routine of walking, swimming,
stair-climbing, and weight lifting—which I’ve done daily for the past 35
years—seemed totally out of sync with what I was feeling. Even walking a
few steps took my breath away . When I spoke to Rayna about this, she said,
“You have had surgery. You absolutely must rest for the next seven days, or
you will mess up everything that John of God has done for you.”
So the entire week passed, and my daughter Serena simply took care of
me while I did nothing but rest. My body was detoxifying in a very big way . I went from feeling just fine to coughing up phlegm and having flu-like
symptoms, difficulty breathing, exhaustion, watery eyes, and many other
symptoms. Exer cising in any way was totally out of the question. I spent
one week in a total state of rest. Rayna then told me that the following Wednesday night I would be
having my “sutures” removed, and gave me very specific instructions ofprecisely what I was to do in preparation for my eight hours of sleep while
the entities removed their sutures. Of course I did exactly  as I was
instructed, but that modicum of doubt still swirled around in my mind about
spirits removing  invisible sutures. My friend told me that anything could
happen and that when it took place for her the first time, the room actually
shook like a minor earthquake, so I might want to remove anything valuable
from high places in my bedroom in the event that I had the same
experience. Rayna sent me by FedEx (again from Brazil) water that had been blessed
by John of God,  which I was to place by my bedside. I was to wear white to
bed, and pray and be pure love. As I dozed off I had a picture of everyone I
could imagine in my mind, and I bathed them all in a cascade of pure love. The next morning I looked at my watch, a watch that has a ten-day power
supply source, a watch that has always kept perfect time to the second. It
was 7:05 A.M. The phone next to my bed rang, and my dear friend Kerry
asked me how the night went. I told her I was just waking up, and she said,
“But it’ s 8:25 A.M.  I’m at the airport!”
I assured her that her time was incorrect, and she was adamant that it was
8:25. It turns out that my precision-guaranteed watch had stopped for 80
minutes during the night! When I walked out to the kitchen, my children
jokingly asked if I’d been doing drugs—my pupils were tiny, my left eye
appeared to be scratched, my eyes were watering, and I looked to them as if
something very strange had happened to me. I felt like I was pure love. Everything I looked at I saw with new eyes: the tree was love, my plants
were love, the ocean was love, and every person I saw that day, I just
wanted to tell them how much I loved them. I was a walking being of love,
and it has not dissolved since then. Two days later, that same precision watch once again inexplicably lost
exactly 80 minutes. Then the next day, Rayna called and told me that the
clock on her automobile was 80 minutes slower than it was supposed to be,
and she sent me a photo verifyin g it. I have no idea what transpi red in those
80 minutes. Rayna hypothesized that the electromagnetic field of the
healing energies from the entities doing the surgical procedures through
John of God is so much more powerful than the field of the watch that I was
wearing, that while they were healing and removing the sutures it caused
the watch to stop. I admit I can’t give an intelligent answer , other than I wasbeing given absolute proof in a physical way that what was taking place
was not only real, but that I would be able to tell others of this phenomenon
because I live such a visible life. At any rate, my body has still been
detoxifying. I am feeling so much love for everyone, including a person
who engaged in litigation again st me, attempting to achieve financial gain
—something that once made me angry—and now all I can do is bathe him
in love as well. (And the litigation ended shortly thereafter as well.) At this point I would like to go back to my discussion of the orb
phenomenon that has recently infiltrated my life. The Heinemanns’ book
contains 65 color photos with orbs in them, taken at various functions all
over the world. After my experi ence with John of God, I learned that some
of those photos were sent to the authors showing orbs making themselves
visible in photos taken in Abadiania. They are reproduced in the photo
insert. Note the huge orb above John of God (João de Deus) while he does a
visible healing intervention, and a photo where the orbs cloud the image of
the entire healing encounter . The presence of these orbs with John of God,
as well as those that seem to be showing up at my speaking events, is a
synchronicity that defies my reasoning powers. Yet it is there , and I am
open to learning what it all means, or living with contentment in the
mystery . What I can report with certainty is that profound changes have
taken place in my body in both a physical sense, and even more
emphatically , in a feeling sense. When I receive d the diagnosis of leukemia, I had been told by several
physicians that I wouldn’ t be able to continue practicing Bikram  yoga four
days a week. The heat, I was informed, would be way too stren uous and it
would be ill-advised for me to continue this activity . Sure enough, I found
myself feeling so weak in yoga class that I ultimately abandoned the
practice. Yet one early morning while meditating, just 20 days following my suture
removal, I heard an inner voice saying, Do not go for a walk today . You can
now do yoga. I listened, and went to my first Bikram yoga class in 11
months. Although I was rusty , I completed the class, much to my renewed
joy. I had always loved yoga, and I had missed it terribly . I am back to an
early-morning class, four times a week, and my ability to hold the postures
in the heat have surpassed what I was accomplishing prior to my leukemiadiagnosis. I feel stronger , and those aches and pains that had returned when
I abandoned yoga are completely gone. A few days later, I celebrated my 71st birthday in a totally unique way. The overwhelming sense of love I felt after my experience with the healing
entities was dominating my every waking moment. That day I went out on
the stree ts of San Francisco and talked with an array of homeless people. I
felt compelled to simply love and give; to that end, I had a wad of cash with
me, and I passed out $50 bills to at least 30 different somewhat lost souls. When I returned to my hotel room, I sat on the bed and simpl y sobbed in
gratitude. I have never had such a memorable birthday , a day in which I felt
driven to reach out and give love, without any expectations in return. I now feel absolutely imbued by love. And while my body seems to be
detoxing, I’ve shifted my eating habits, and my body feels cleaner and
healthier . I have not partaken of new blood tests and medical evaluations,
because I trust in what I experienced to such a degree that I need no
external validation to assure me that these mysterious mystical events took
place. I was there for the surgery, and I was there for the suture removal. I
need say nothing more. I believe in miracles, and I also know that I am not this outer body . I have
no fear of death because I am birthless, deathless, and changeless. This is
my I am presence of being one with God. In addition to this feeling, it has
become clear to me since my John of God experience that I am more and
more in contact with what I can only label angelic guidance . In my morning meditations, I receive what feels like instruction on how to
conduct my day. Without exception, when I follow this guidance I find
myself encountering amazing opportunities to reach out and serve, and my
inner voice says, Follow through and be of service. One recent morning
provides an example of what I’m experiencing daily . By 6:30 A.M.  I’d conversed with a man who was struggling in his
marriage. I advised him to focus for the next 24 hours on unconditional
love. It was an unexpected, unplanned encounter , and I gifted him two
books and a copy of my movie, The Shift. He was elated and expressed thathe felt a huge burden had been lifted from his body as a result of our
conversation. On my way back home, I enco untered a homeless young man asleep on
the beach, gifted him $100, and talked to him passionately about seeking
help for his drug addiction. He smiled from ear to ear and said that I was the
first person he met on Maui who wasn’ t full of judgment toward him. When I got home, I discovered I’d taken the wrong key and was unable to
enter my apartment. On the way to the desk to retrieve a correct key, I
encountered a woman who had lost her son in an automobile accident some
two years earlie r. As we talked she told me how, just the day before, she
had seen for the first time a video of his second-grade graduation, which
was sent to her by a friend. Tears came to her eyes as she described having
to testify in a few days at the sentencing of the impaired driver who caused
her son’s death. We walked together to get the new key, and I invited her
into my home. I then gave her a copy of Anita Moorjani’ s descri ption of her
NDE in which she defines death as an awareness of coming into the light of
pure love. I said to this woman that after reading Anita’ s account, she might
have some of her anguish removed. I feel these three experiences of synchronicity were the outcome of my
hearing and responding to angelic guidance during meditation, directing me
to walk in a certain direction at a certain time. Three people’ s lives were
touched because  I was not only told where and when to walk, but also
because I felt compelled by inner persuasive forces to reach out and be of
service. These kinds of synchronicities as a result of inner callings happen
every day since my experience of healing with the entities working through
John of God. I observe, I listen, and I act—and I feel as if I’m a being of
love more than just a loving being. What I have noticed is that I feel as though I learned the lesson of
assuming the feeling of the wish fulfilled. I am not simply a loving person, I
am love. I was transformed in the encounters with John of God, and I
rejoice in giving love to everyone and everything I encounter . This word, feeling , is so crucial for you to embrace. In The “I AM”
Discourses , this point is vividly made: “I say to you, beloved Minute Men
and friends of America, when you understand there is not one thing in the
whole universe that can touch you, limit you, or harm you but that which
acts through your own feeling world , then will you come into the fullness oflife. You cannot  do it until you do realize that.”58 My healing experiences
with John of God, I believe, made me realize that. The Third Personal Experience
My third event involves the enigmatic subject of past lives—or parallel
lives, since time doesn’ t really exist in an infinite universe. My good friend
and colleague Brian Weiss has written, researched, and lectured extensively
on this topic, and I have been pleased to share the stage with him in venues
all over the world. His ground breaking book Many Lives, Many Masters
was my first real introduction to past-life regression, and while I have
seldom had any firsthand experience in this area, I’ve always found
reincarnation and past lives a fascinating area of inquiry . Several months ago I received an invitation to participate in a past-life
hypnotic regress ion from a wom an who had worked with Dr. Weiss. Her
letter indicated that she intuitively felt I would benefit from a session
conducted by her, and she would be willing to come to Maui and do the
hypnotic life regression if I were willing. Her name is Dobromira Kelley ,
and like Rayna and my initiatic teacher whom I refer to throughout this
book, Omraam Mikhaël Aïvanh ov, she was born in Bulgaria. She goes by
the name of Mira, and is a practicing attorney in New York City. Her letter
was so detailed,  well written, honest, and compassionate that I elected to
contact her and see what she was proposing. Mira told me that she felt compelled to offer this to me. She’d heard me
lecture in NYC, read several of my books, and was aware of the health
issues concerning my diagnosis of chronic lymphocytic leukemia. She
wanted nothing—only to offer me this opportunity—and it was a heartfelt
thing with her and a calling that she wouldn’ t ignore. A few weeks later I received a package in the mail contain ing Anita
Moorjani’ s description of her NDE experience. Mira’ s decision to send me
this interview with Anita was synchronistic in so many ways. It moved me
to the point that I had copie s made and gave them to many people,
including my 95-year -old mothe r who lives in an assisted-living center . My
mother simply loved what Anita shared about her experience of being in a
coma, being on “the other side,” and her miraculous healing from a
diagnosis of certain death on the horizon within the next 36 hours. It is thesame NDE depic tion that I gave  to the mother whose eight-year -old son had
been killed by an impaired driver . Since that time I have come to know Anita, who is now cancer -free. Her
story , Dying to Be Me, has been published by Hay House, and she’s
appeared on my radio show and appears on my latest PBS special, telling
her story  for the entire world to hear. And as I mentioned previously , I’m
privileged to have written the Foreword for her book. Anita told me that she feels the reason she had her NDE and returned
from the very edge of death to have a miraculous recovery was to tell the
world what she learned while in that state of God-realized awareness. We
both feel that our meeting, and arranging to have her story published and
appear with me on television, is part of God’ s plan for her and myself as
well. Mira Kelley’ s decision to send Anita’ s NDE report to me was a vital
link in this stupendous chain of events. I told Mira by telephone that I would be here for several consecutive
weeks the following month, but I couldn’ t commit to a firm appointment. She said fine, and I pretty much  left it alone. Then one day she called and
told me that she was on Maui and would be available any time in the next
week. We set a time for Thursday at 10 a.m.—exactly one week prior to my
surgery from John of God, which hadn’ t even been scheduled yet. At that
time, Rayna was in Brazil and didn’t have a commitment from John of God
to perform the long-distance sur gery. At precisely 10 A.M.  on Thursday , Mira knocked at my door, and within
one hour I was entering into one of the most riveting three hours of
hypnotic time traveling imaginable. Mira recorded the entire session, and
also transcribed every word in a script format. I reproduce a portion of that
experience for you to read and engage in opening your mind to infinite
possibilities:
Wayne:  Desert. I see mountains of sand … people dressed in desert
garb, Arab garb of some kind. Mira:  Very good. Are you outside or looking from inside out? Wayne:  Outside. There are a lot of people walking around. Lots of
heavy clothes on.Mira:  Are you in a place in a town where people live? Wayne:  No. It’s … I guess like a village of some kind, just a bunch
of tents. People walking around . Men with beards, women with their
faces covered. Mira:  Yeah. Look down at your feet and tell me what your feet are
dressed in or if they have anything. Wayne:  My feet are barefeet. Mira:  Barefee t. … How about your legs? Do you have clothes on
your legs? Wayne:  I just have on like a shirt, a T-shirt of some kind. I actually
don’t have very much on at all. Mira:  How does the clothing feel against your skin? Does it feel
like refined cloth or does it feel rougher? Wayne:  I am not sure I have anything on, to tell you the truth. Mira:  What does your ener gy feel like? Wayne:  Like a diaper on. But I’m not a baby . Mira:  Does your ener gy feel like male ener gy? Wayne:  Yeah. Mira:  Do you feel young or old? Wayne:  I feel 1 1, 12. Mira:  Stretch your hand in front of you and see if you have any
jewelry or anything on your hands. Wayne:  No … I see a green ruby. I guess I maybe do have. It’s a
green ruby … hmm. That’ s weird. It’ s green. Mira:  Is there anything around your neck? I mean, decorations?Wayne:  No. Mira:  Right. How about your face and your head, how do they feel? Wayne:  It just feels young … like a little boy’ s face. Blond. Mira:  Do you have anything on your head? Wayne:  I just have a rag thing or something. Like a cloth of some
kind. It’ s just, um …
Mira:  Let’s walk around these tents and see what else is going on
around you. Wayne:  I just see a lot of people shuffling around. It feels like
Afghanistan. It seems someplace like that. Tribal kinds of people with
beards, but I’m just very young. And I don’ t look like they do. Mira:  Do they look dif ferent than you? Wayne:  They look old with beards. W omen’ s faces are covered. Mira:  Let’s go up to your tent and see where you sleep at night. Wayne:  I don’t … I don’t think I belon g here. I think I’m just kind
of wandering. I don’t feel like I have a home here. I feel like they
don’t even notice me, though. Even like I’m invisible to them. Mira:  Let’s go a little back in time before this scene and see where
you come from, how did you get there. Wayne:  I think I just wandered. I think I was just wandering and
living in the woods or something. Nobody seems to notice me. Mira:  Let’s go a little forward then and see what happens next. Wayne:  I’m looking for food. I’m very thin. And I have … you can
see my ribs. Mira:  How do you usually find food?Wayne:  Just eating things like apples and fruits … whatever is
growing in the woods. Mira:  Do you have family or are you by yourself? Wayne:  I’m by myself. Seems like my family has been ambushed
or something. Mira:  You can see that. Just go back and let the knowledge emer ge. Wayne:  I think … I don’t think I’ve had family for a long time. I
think my family was killed by invaders of some kind. I ran away and
escaped. Mira:  Let’s go a little forward to another moment in the lifetime
and see what happens. Wayne:  I’m … I can’t get anyone to notice me. I’m looking for
clothes, for something to keep me warm. So I steal them and no one
notices. Mira:  Do you still have the ruby on your finger? Wayne:  It’s green. Mira:  How did you get it? Wayne:  I found it. Mira:  You found it? That’ s a good treasure to find. What do you do
with it? Wayne:  It’s meaningless. It doesn’ t mean anything to me. I feel like
I’m lost and I can’t get anyone to realize what has happened. I ran
away for a long time. I have sores on me and cuts. Mira:  Tell me about these sores and these cuts. How did they come
to be? Wayne:  I think from scratches from the trees, thorns, and bushes. Wandering through that kind of brush. I haven’ t eaten in a while.Mira:  What do you do next? Wayne:  I’m going up to people and asking. I’m just invisible to
them. They don’t know I’m there. I could take anything I wanted. I’m
like a ghost. Pale. Just wearing a little loincloth. I’m not afraid  at all. Just can’ t figure out why nobody is paying attention. Mira:  Let’s go a little forward and see what happens next. Wayne:  I just gather up fruits and figs and dried fruit, oranges,
apricots. And I have no pockets to stuff them in, so I just take this tray
of treasu res and go back. That doesn’ t make any sense. I just go back
into the brush. Mira:  And that’ s where you eat them? Wayne:  Yeah, but I’m … I think I had a sister , and I think she’s still
alive. I want to take this stuf f back to her and find her . Mira:  Is she there when you go back? Or are you looking for her
now? Wayne:  Yeah, I’m wandering. Looking back … there’ s a fireplace,
and the fire is out. There are bodies around. People have been killed. My father ’s been killed. He’ s old. There’ s women weeping. Mira:  Has your mom been killed as well? Wayne:  I don’ t have a mom. Mira:  How about any other family? Y our sister? Wayne:  She’s hiding by an older woman. I guess it’s her
grandmother . I think her moth er has been gone. She’s been taken
away . She’ s little. She’ s younger than me. She’ s got blonde hair . Mira:  How do you feel seeing all this? Wayne:  Sick. Angry . Sad. And I bring  her food—the apricots, the
dried apricot, oranges, and she’ s only three, four .Mira:  What do you call her? Wayne:  Samantha. Sam. Sammy . Mira:  And how does she call you when she wants to speak with
you? Wayne:  She just smiles. She doesn’ t talk. Mira:  Let’s go a little forward and see what happens to her and to
you. Wayne:  She’s too afraid  to move, and I feel we have to get out of
there. I try to persuade her that we have to leave, but she doesn’ t want
to leave. The old people are still unharmed, grieving. I can see dead
bodies around me in this enclave that is there. Mira:  Has it been more than your father who has been killed? Wayne:  That’s my father. He’s lying there helpless. He’s dead. Blood coming out of his mouth. He makes no sound. It’s so weird. His
grandmother is dressed like an Arab woman. My father had a pair of
brown pants on, a belt, no shoes, and the pants only come to his
calves. They’re tight. He had no shirt on. And he’s been ambushed. And the grandmother is just dressed in all black clothes. Mira:  What are the old people saying to each other? What do they
think has happened? Wayne:  The women are just crying. They have obviously been
attacked, and I’m just bewildere d by how I am going to take care of
this mess. Mira:  What do you do next? Wayne:  I try to find something to dig with to bury my father
because there are flies flying around his body now . Mira:  Do you find anything?Wayne:  Just some pieces of wood. And I try to find a place to put
him in. Mira:  Is anybody helping you? Wayne:  No, there’ s nobody to help me. I’m alone here except for
my little sister with these pigtails. Mira:  And now let’s go forward in time to another important day
and see what happens in this lifetime. Wayne:  I actually just leave, I just leave and take care of that. Mira:  Do you leave your sister behind? Wayne:  Yeah, I think I do. I can’ t believe it, but I do. Mira:  And where do you go? Wayne:  I go to the sea. I go to a place where there’ s a lot of boats. It’s before modern boats. It’ s like tall masted boats. Mira:  What do you do? Wayne:  I’m older now . I get passage to someplace, but I don’ t know
where. And I agree to work. I don’t know where I’m going. I don’t
know where the ship is going. I don’t know these people. I don’t
speak their language. Mira:  What kind of work do you do on the ship? Wayne:  I’m working in the galley . I think it’ s going to Greece. Mira:  See the ship arriving and you getting off, and see where you
are. Wayne:  I’m much older . I’m 22. Strong . No shirt. Like a knapsack
with all my possessions, which is almost nothing, and boots … same
kind of pants my father had on. Mira:  Where do you go next? What do you do next?Wayne:  I’m just looki ng for a place to stay. And these people
befriend me who live in a hut. Greek. Mira:  What does the hut look like? Wayne:  It looks like an igloo without ice, just sort of round. Trying
to figure out when this is. Mira:  Who lives in the hut? Wayne:  A husband and a wife and … that’s it. A man and a wife. Older people. And they love me very much. They work the land. Agricultural. Olives. Olive trees. Grapes. Very poor. Lot of dust. I stay
there. I don’t like working the land. I go into the village, and I don’t
want to work the land. I don’ t want to do that. I meet a woman who works at … serving wine, I think it’s wine. And I don’t drink it. These casks, these containers of liquid … she
pours it into the cups. I’m attrac ted to her. She has the face of … it’s
clearly her. And we fall in love. This little Greek … she’s got long
black hair, very narrow face. And a little mouth. And big eyes. And
she’s young: 16, 17, 18. She just flirts and wants to know why I’m
dressed the way I am, why I look the way I do and how I look so
different from her. Because I’m fair, and she’s not. She holds my
hand. And I fall in love with her. Almost instantly . And I take a job on
a ship, and leave. W e’re married. And the ship is going all the way to the New World. It’s explorers. There’ s talk of islands and people who live on them all across the sea. And that excites  me. And I go, and I leave her. She’s pregnant. But I
leave anyway . That just sounds so enticing to find something that no
one’s ever seen before. It’s like a great adventure. And I’m gone for a
long time. Like years. We go to … we discover natives and new
things, new people. A lot of people dying at sea, bodies are being
thrown out at sea. A lot of scurvy , a lot sickness, a lot of vomiting, a
lot of people dying. And we find a place. Española? I don’t know
what that means. Dark people. Mira:  Do you find that in the middle of the ocean?Wayne:  Yeah. After months, six, seven, eight months of sea. Just
eating few berries and things that are left. We finally hit land. I have a
beard. But I’m strong. A lot of people dying. But I’m not dying. I
keep surviving. Mira:  What does this place look like? Wayne:  It looks like an island. Native people. Lots of trees, coconut
trees. Lush. Lots of fresh fruit. Natives that are friendly , but we’re not. This captain and these people running this thing are just really vicious
and cruel to these people. It’s hard for me to imagine that they would
do such a thing. I try to persuade them not to. They kill peopl e with
machetes and knives and things. They’re just vicious to these people
for no reason. Just because they’re different. Can’ t comprehend that. And they load up the ship, but I don’t participate in any of the killing
and the violence. These people look African, so they are native. I can’ t
figure out why we are so cruel to them. Mira:  What do you do next? Do you continue exploring or do you
go back? Wayne:  No. We load up. Someone makes notes on where this is. And I can’t figure this out because I don’t know anything abou t how
to figure all that stuff out. I can’t figure out how they’d find a place in
the middle of the ocean. But a lot of fishing with lines. Then we go
back. And it takes six, seven months to get back again. I want to see
my wife, but when I get back, I can’ t find her . Mira:  What happened to her? Wayne:  She died. Mira:  What did she die of? Wayne:  Some kind of sickness in her chest. She couldn’ t breathe. Mira:  Did she die before she had the child?Wayne:  There’ s supposedly a little boy, but no one knows what
happened to him. Two years old, but no one knows anything. They’re
all tellin g me that she waited and waited and waited for me, but I was
just gone for so long. I’m much  older now. Got gray. I was gone for a
long time. T en years. Mira:  How do you feel knowing that you cannot find her and that
she has died? Wayne:  Very sad. V ery guilty . Mira:  Let move forward and see what happens next. Wayne:  I just get very sad and depre ssed. Trying to figure why
there’ s so much violence around me, so much killing. Why  can’t
people just … it’s just a mystery that everybody wants to hurt
everybody . I think I write about it. I have to tell. It seems like such a
futile thing. Everybody is just so violent, everybody hates every body . There’ s hardly any love anywh ere. Everybody is just into surviving,
trying to take something from somebody else. T rying to talk to people,
about just … caring about each other . And I want to write about it. Mira:  How  do you do that? How do you talk to people? Do you talk
to them one-on-one, or do you stand somewhere? Wayne:  No. I just write  down what seem s to make sense and figure
that someway , somehow people are going to get the message. It just
seems that anytime anybody settles down and everything gets sorted
out, somebody just comes in and starts killing people, chopping heads
off. I’m always perplexed by that. I just can’t figure out what in the
world … why would people do this to each other? I’m just mystified,
always mystified, at the cruelty that people seem to show to
everybody , even  the people who are in their family , living close in the
same villages, they’re still fighting with each other . It just seems like I’m outside of all of that. I don’t have any fights. I
don’t have any case against anybody . I just want to be left alone, let
people be left alone, let them live the way they will, not trying to
impose somethi ng on them. No one seems to get that. It just seemslike that’s a foreign idea to everybody . I’m really thought of as a crazy
old man because I talk about. …
I’m writing and there’ s a light, big light, white light … it’s like I’m
in a cave, and that’s the only place I can get any peace. There’ s a light
that comes into the cave right through the roof, through the ceiling. I
just sit there, and … what do I write on? I write on tablets of some
kind. They look like stone. And these truths are just coming right
through the ceiling into this light, and they just seem so obvious to
me. I can’t figure out why they’re coming to me. It’s like I have this
special pipeline to whatever this light is. This light is really bright. It
is really bright right now. I feel like I’m Socrates. It doesn’ t seem like
the right  time. I’m this wise old man. I’ve got a white beard to here. And I’ve got like a whole white robe. It’s like something the Pope
would wear almost. These things that are coming are so …
Mira:  How does it feel when they come? Does it feel like ideas? Wayne:  No, they come in pictures. Love is the thing. It’s just love. And the word love and the feeling of love. Then the hypocrisy of it all. Nobody , like these are the thing s that I am the only one who knows. Nobody else knows this. Mira:  How do you share it with people? Do you travel around? Wayne:  No, I’m just sitting in a cave, and this information is
coming to me, and it just makes me light. It’s like a knowing. I know
I’m going to die soon. And I feel compelled to leave this inform ation
in some  way, and I’m perplexed  by how to do that, how to get these
truths just coming through this cave. I’m telling you—I’m in a cave. There’ s a roof above me, but the
light just comes right through this cave. It’s all dark in there, but
there’ s a light that looks like this, like a spotlight. It goes like this,
starts narrow and goes wider and wider and wider . Out of this light
comes these truths. All these truths are just about love. They’re just
about love. That’ s the only word I can see: L-O-V -E. Get this message
out there . Get this message out there. You just have to love each other . If you could just get that, all this pain and this killing, all thisviolence, this hatred, it’s so simple, it just seems so simple to me. I
just have this awakening. It’ s like … wow . All I have to do is just convince people to do this, but then I look
inside myself and know that no one is going to believe it. It’s all just
going to be bullshit to everybody . No one is going to accept this. But
yet you know it’s this profound truth. You just have to love each other . Just love each other , and you can have your wife back, you can have
your sister back. And now she’s back. She’s back. I can see her whole life unfolding
right before me. And my wife is back. And I can see her smilin g and
how much she loved me. She wished I wouldn’ t have left. My sister
wished I wouldn’ t have left. My father … and I’m just so heartbroken
because I know that nobody is going to get this. Nobody gets this. And I can’t persuade people. They’re just so hell-bent on survival
and fearing that somebody else is going to come and take what’ s theirs
because that’s what everybody does. They create armies and build up
all this hatred over all of this stuff … over little, meager pieces of
fruit, little nothi ng, over the few things that they have, the few crops
that they have. I just can’t get it. Why don’t you just share  those
things with each other instead  of hoarding? You’ll multiply them. That’ s one of the truths that come right through the light. If you share
…
Mira:  If you share, there’ll be more? Wayne:  Nobody gets it. If you share it, you multiply it. If you hoard
it, you lose it. It just seems like such a simple thing. Yet it’s just so …
nobody can, nobody can … it goes against everything. Ever ybody
laughs. What an absurd idea that is. If you share it, you lose it. No. If
you share it, you’ll have more. Nobody seems to get it. Everyon e just
wants to take theirs and get it before somebody else does. And we bury people, and we kill people. And there is a head over
here, a leg over there. It’s like … I’ve seen so much of that. It’s just so
clear , this truth is just so clear . This truth is just so clear , so clear. You
just have to love each other . Love yourself. Love each other . You’regoing to be crucified for that, though. You’re going to be laughed at. You are going to be an outcast. Now I look back and even as a little boy, I knew it. I don’t want to
hurt anybody . I just wanted to feed people. I just wanted to talk
sensibly to these crazy people who have swords and they want to do
so much damage. I’m just a little boy saying … they wanted to kill me
and they just stopped and let me run away . They killed my father
instead. They took my mother someplace. God knows what happened
to her . Mira:  When you’re in the cave and you receive these truths, see
yourself being there, and see how you write them. See your hands and
what’ s in front of you. Wayne:  The truth of it is, I see them and want to record it. But I feel
like it’ s a waste of time to write it down. Mira:  Right. Because people won’ t believe you? Wayne:  Nobody does. They only know taking care of themselves. They only know themselves. There’s so little sharing. And so it’s …
my son has come there. I’m not gonna write this down. I don’t write it
down. I just tell him. Mira:  How did you find him? Wayne:  He’s 30 years old … more … 40 years old … 50 years old
… I’m very old. Mira:  So you tell him these truths? Wayne:  I tell him to remember these things. That these are great
truths. That when you share, you multiply . When you hoard, you lose. When you do less to other people, you get more. That being humble
and gentle, and soft, you get so much more. I’m telling you. You get
so close to God. That light is God coming through there. That light is
God. It is just so bright. I can see it. Here it comes again. It starts up here, and it goes like
this. You just swim in it. You just bathe in this light. It’s all so easy.Just tell them that this is easy. It’s not hard. It’s natural. It’s normal. It’s what you came from. It’s what you are. Find out what you are, and
be that. Don’ t find out what you aren’ t and try to be that. It’s just
another truth. One of those simple, simple truths. Be who you are
instead of who you’re not. And you can’t be anything other than what you are anyway . It is an
illusion. If you try to be something that you are not, you can’t be
anything you’re not. You’re not hate, you’re not killing. That’ s not
who you are. Be who you are. All of that other stuff is not who you
are … just be who you are. My son looks perplexed. He thinks I’m a crazy old man. I am a
crazy old man. Everyone around me … the only one who unde rstood
this was, oh my goodness, that beautiful woman. I only knew her for
such a short time. And then I left her. She knew this. She waited. She
didn’ t die of something in her chest. She was killed. My son just told me that. She was killed, too, while I was gone. Everything you love, you lose when you lose the love. Everything you
love you lose when you lose the love. So simple. She was murdered,
raped. My son wants to know how I feel about the rapist. “How do you feel, Dad, about the people who killed the woman  you
love?”
And the light is there. And you can go into it or you can go around
it. When you go into it, there’ s only love, and if I try to go around, it’s
dark. And it makes me want to kill those motherfuckers. When I go into the light, I love the rapists. When you lose the love,
that’s it. When you lose the love, you lose who you are because who
you are is love. And all the rest of the time you wander around in the
darkness just trying to avoid the light, which just calls you, pulls you
toward it. It wants to be in it so much. It’s too bright. It blind s you
with its brightness. You can really love the people who kill the woman you love. I guess
… I guess I can because that’s who I am. When you love, there’ s just
no room  for anything else. If you love, there’ s just no such thing as
nonlove. It’s all you have to give away . It’s when you leave the
spotlight, when you leave the light that’s coming into this cave … see
it come in like this, and then there’ s all these dark places around it.And you want me to go into the dark places. But I can’t. Becau se I
am the same as that light. That’ s who I am. And it saddens me, but it
seems to me that’ s what I’m here for . He tells me that she loved me so much. She waited and waited and
waited, and I let her down. Because I had to seek out my adventure. I
had to find the new places. And all the while I didn’ t leave to go
anywhere. He says he can’t do it. And I say to him, “You’re just not ready , but
it is who you are, too.”
And I got up, and walked into that light. I can see it now. And I left
him, too … bewildered. And I went into that light, and I let myself
float into it. I looked down at him, “My son, just move over a few
inches into the light. It’s just a few inches away . Just slide over, and
you’ll be in the light. Here is the light and you are here. Just move
over here. Y ou just have to move this far .”
You know what he said? “Fuck you. You crazy old man. I’m going
to get those guys.”
That’ s all. I’m sick. I feel like I’m going to throw up. Mira:  Just take a deep breath. Wayne:  I need water . Mira:  I’ll get you some. Wayne:  Oh my God. Oh my goodness. Mira:  Just lay down again. Very good. Just close your eyes. Let this
light now absor b all the emoti ons, all the energy, let it all resolve
within your body. Let it all turn into love. Let it all get healed . Very
good. Just be in that cave again  with that beautiful light abov e you. Just stay in the light. Let it wash  over you. Now tell me, after your son
leaves, what happens next? Wayne:  Well … I don’ t exist anymore, I’m just formless. Mira:  You can see everything … everything that happened. What
do you think is the purpose you had in the lifetime to learn and toshare? Wayne:  It wasn’ t about learning and sharing. It was about being. I
had to learn to be it instead of trying to become it. I had to learn to be
it. And it took me to the end of that life to get that. Because now I am
God, I’m with God. It all just seems so trivial. While I had almost no memory of precisely what I said during this
session, the visual images are still crystal clear . Was it a reflection of a past
life, a parallel life? I can only speculate on that, but I am intrigued by what I
said and what transpired while I was in that semihypnotic state with Mira. As Anita  Moorjani said to me in a recent letter , “When I am willing to step
into the realm of uncertainty and ambiguity , I open myself up to infinite
possibilities.” I leave you to ponder this mystery . Question #7: Am I Willing to Meditate to the I Am That I Am
Frequencies? James Twyman, the author of The Moses Code , asked sound-healing
expert Jonathan Goldman to research and create tuning forks that encode
the holy name of God—and then reproduce these frequencies in a
meditation program. The basis  of these recordings is tuning forks that
Jonathan designed. They correspond to the gematria of the holy name I am
that I am given to Moses at the burning bush, as detailed in the book of
Exodus in the Old T estament. At the end of The Moses Code , Jonathan explains how these frequencies
were created to match the ancient Kabbalah tradition, wherein specific
numbers are assigned to whole words and phrases. He concludes his
remarks on his research in creating these meditation frequencies  by writing:
“The I AM THAT I AM tuning forks and the associated field created by
them is a provocative and exciting sound experience, and the potential is
promising.”
Meditation is a vital practice to access conscious contact with your
highest self. I have meditated for many years and wrote a book  (Getting in
the Gap) on the many benefits of meditation. When I use the Moses Code
frequency medit ation, I feel a deep sense of peace that echoes the messages
I’ve written about in this book. I use the inner mantra I am, seeing myself asalready having arrived at what I’ve placed in my mind. Then I repeat
silently I am, the name of God given to Moses, honoring the cooperation of
my highest self, and acknowle dging my Divinely aligned desires. With
these spiritually uplifting sounds wafting through the room or my
earphones, I breathe in a sense  of tranquility and conscious contact with
God. These frequencies have been a regular part of my meditation and
manifesting spiritual activities for the past year or so. In fact, I meditate
every day for 40 minutes using these exact frequencies to accompany me as
I make conscious contact with God in my sacred meditation practice. I
encouraged several of my children to join me in a meditation session
listening to these sacred sounds while using the mantra I am that I am. After
only one session , my adult child ren were hooked, and each day they would
ask me to put on the “I am wishes fulfilled sounds,” so that we could all
meditate together . I have reproduce d the sacred sounds in a separate CD titled I AM Wishes
Fulfilled Meditation. The CD contains three tracks. The first is an
explanation of how to use this meditation and the results that have accrued
to me. I practice  daily with eithe r headphones or not, in a room aglow with
white candles. To me the soun ds are sacred, and I am indebted to James
Twyman and Jonathan Goldma n for doing the extensive research to re-
create these sounds that match up with the special numbers associated with
the phrase EHYEH ASHER EHYEH. These were the words that God spoke
to Mose s when he asked for God’s name as reported in the book of Exodus. These words in Hebrew are most often translated as “I am that I am.”
Listening to the sacred sounds while meditating brings me, and some of
my children as well, a sense of tranquility and a feeling of being at total
oneness with the Divine. I simp ly love having these sounds with me in this
holy practice of meditation as a tool in the whole process of living a wishes
fulfilled life. The second track is a 20-mi nute reproduction of the Moses Code
Frequency Meditation, for a deep meditation, and the third track is a 20-
minute meditation version with guitar accompaniment for a more active
experience. I do tracks two and three consecutively every day, using the I
am that I am mantra as explained in track one. It is indeed a very powerful
tool for manifesting into your life all of your God-realized desires.OceanofPDF .comSummary
The Essence of Putting These Pr ofound T eachings to W ork in
Your Life
1. Be willing to change your concept of yourself, which means
changing what you have believed to be true. 2. Recognize yourself as always connected to your Source of
being. 3. Become willing to say “I am God” from an egoless
perspective. 4. T reasure your greatest gift—your imagination. 5. Live as if what you desire is already here. 6. Assume the feeling of your wish fulfilled. 7. Never let your attention be directed by anything or anyone
other than your own highest self. 8. Use the last moments of your day before sleeping to reinforc e
in your mind your desires as fulfilled. 9. Have a mind that is open to all possibilities. 10. Remember always:
You wer e born with potential. You wer e born with goodness and trust. You wer e born with ideals and dr eams. You wer e born with gr eatness. You wer e born with wings. You ar e not meant for crawling, so don’ t. 
You have wings. Learn to use them and fly . — R UMI
This concludes my labor of love in bringing all of this material into print. I have been profoundly touched by the many spiritual teachers whom I have
quoted throughout this book. OceanofPDF .comENDNOTES
Special thanks goes to the Saint Germain Foundation, for permission to
quote from The “I AM” Discourses , by Ascended Master Saint Germain,
Volumes 3 and 11. (©Saint Germain Foundation, Schaumbur g, IL—Used
by Permission.) Please visit: www .SaintGermainPr ess.com . Special thanks also goes to DeVorss Publications, for permission to quote
from The Power of Awareness  and Feeling Is the Secret, by Neville. (©DeV orss Publications, Camarillo, CA—Used by Permission.) Please
visit: www .DeV orss.com . Quotes from all of these wonderful books are noted below . Chapter 1
1. Neville, The Power of Awareness , pg. 7. Camarillo, CA: DeVorss
Publications, 2005. 2. Neville, The Power of A wareness , pg. 12. 3. Neville, The Power of A wareness , pg. 9. Chapter 3
4. Neville, The Power of A wareness , pg. 121. 5. Neville, The Power of A wareness , pg. 122. 6. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Foreword. Schaumbur g, IL: Saint Germain Press. 7. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 01. 8. Neville, The Power of A wareness , pg. 121. 9. Neville, The Power of A wareness , pg. 3. 10. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 02. Chapter 411. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 16. 12. Neville, The Power of A wareness , pg. 45–46. Chapter 5
13. Neville, The Power of A wareness , pg. 63–64. 14. Neville, The Power of A wareness , pg. 10. 15. Neville, The Power of A wareness , pg. 1 1. 16. Neville, The Power of A wareness , pg. 69. 17. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 21. Chapter 6
18. Neville, The Feeling Is the Secret in The Neville Reader . Camarillo,
CA: DeV orss Publications, 2005. 19.  Ibid. 20.  Ibid. 21.  Ibid. 22.  Ibid. 23.  Ibid. 24.  Ibid. 25.  Ibid. 26. Neville, The Power of A wareness , pg. 46. 27. Neville, The Power of A wareness , pg. 82–83. 28. Neville, The Feeling Is the Secr et. Chapter 7
29. Neville, The Power of A wareness , pg. 49. 30.  Ibid. 31. Neville, The Power of A wareness , pg. 50. 32.  Ibid. 33. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 1 1. 34. Neville, The Power of A wareness , pg. 80.35. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 06. 36. Neville, The Power of A wareness , pg. 86. 37. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 16. 38. Neville, The Power of A wareness , pg. 24. Chapter 8
39. Neville, The Feeling Is the Secr et. 40.  Ibid. 41.  Ibid. 42. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 04. 43. Neville, The Feeling Is the Secr et. 44.  Ibid. 45. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 16. Chapter 9
46. Neville, The Power of A wareness , pg. 1 11–112. 47. Neville, The Power of A wareness , pg. 1 12. 48. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 16. 49.  Ibid. 50. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 26. 51.  Ibid. 52.  Ibid. 53. Neville, The Feeling Is the Secr et. 54. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 27. 55. Neville, The Feeling Is the Secr et. 56. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 07.57. Ascended Master Saint Germain, The “I AM” Discourses , Volume 3,
Discourse 31. 58. Ascend ed Master Saint Germain, The “I AM” Discourses , Volume 11. Schaumbur g, IL: Saint Germain Press. OceanofPDF .comABOUT THE AUTHOR
Dr. Wayne W. Dyer is an internationally renowned author and speaker in
the field of self-development. He’s the author of more than 30 books, has
created many audio programs and videos, and has appeared on thousands of
television and radio shows. His books Manifest Your Destiny , Wisdom of the
Ages, There’s a Spiritual Solut ion to Every Problem , and The New York
Times bestsellers 10 Secrets for Success and Inner Peace, The Power of
Intention, Inspi ration, Change  Your Thoughts—Change Your Life, and
Excuses Begone! have all been featured as National Public Television
specials. Wayne holds a doctorate in educational counseling from Wayne State
University and was an associate  professor at St. John’ s University in New
York. Website: www .DrW ayneDyer .com
OceanofPDF .comN O T E S
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THE SHIFT , the movie , 
starring Dr . Wayne W . Dyer  
(available as a 1-DVD program and an expanded 2-DVD set)  
Watch the trailer at: www .DyerMovie.com
ALL IS WELL:  Heal Y our Body with Medicine, Affirmations, and Intuition ,
by Louise L. Hay and Mona Lisa Schulz, M.D., Ph.D. (available September
2012)
THE BIOLOGY OF BELIEF:  Unleashing the Power of Consciousness,
Matter & Miracles , by Bruce Lipton, Ph.D. DYING T O BE ME:  My Journey fr om Cancer , to Near Death, to T rue
Healing , by Anita Moorjani
FROM PLAGUES T O MIRACLES:  The T ransformational Journey of
Exodus, fr om the Slavery of Ego to the Pr omised Land of Spirit , by Robert
S. Rosenthal, M.D. MIRRORS OF TIME:  Using Regr ession for Physical, Emotional, and
Spiritual Healing  (book-with-CD), by Brian L. W eiss, M.D. THE MOSES CODE:  The Most Powerful Manifestation T ool in the History
of the W orld, by James F . Twyman
ORBS:  Their Mission and Messages of Hope , by Klaus Heinemann, Ph.D.,
and Gundi Heinemann
THE PERFECT GENE DIET : Use Y our Body’ s Own Apo E Gene and an
Integrative Medicine Appr oach to T reat High Cholester ol, W eight Pr oblems,
Heart Disease, Alzheimer ’s … and Mor e, by Pamela McDonald, N.P .THE POWER OF SELF-HEALING:  Unlock Y our Natural Healing
Potential in 21 Days , by Dr . Fabrizio Mancini
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_OceanofPDF.com_Wishes_Fulfilled_-_Wayne_W_Dyer.txt
Summarize the following text section accurately and concisely. Maintain specific details and numerical information, and use anti-repetition mechanisms:

        I agreed to go to
Abadiania with her, but as the time approached, I made the decision to stay
here in America, largely because I felt so compelled to write this book. I
needed uninterru pted time to do the work of sitting down and disciplining
myself each and every day for several months in order to complete the
manuscript for the book you are now reading. Rayna spent two weeks at the casa where John of God performs his
surgeries. Although her original  reason for going to Abadiania was for my
healing, she received a surgical procedure herself. While there she sent a
message asking that I have four photographs taken of me. I was instructed
to dress  in white outer garments and have the pictures taken from both
sides, and from the front and back. On Friday she presented them to John of
God and asked if he would allow surgery on me from these photos and from
the long distance between Braz il and Hawaii where I was writing. John of
God looked at the photos and said that he could not do the sur gery because I
needed to be taking special herbs, and without them it would be futile. Rayna, God bless this Divine angel of a woman, doctor, and friend,
obtained the special herbs, and then took them in a cab to a FedEx station. When they arrived three days later, I was told to take eight capsules over a
48-hour period, then have the photos retaken in white and e-mailed to her
immediately. My daughter Serena took the four photos and e-mailed them
to Rayn a. The next day Rayna  called and excitedly told me that John of
God had agreed to participate in the surgery. It would be performed
Thursday at 7 A. M. (2 P.
America
Who did the author decide to stay with in the US instead of going to Abadiania with?
To heal his health issues
What was the author's original reason for going to Abadiania, but ultimately decided not to go?
He felt a strong sense of love and compassion for everyone, and felt a need to share this experience with others
What was the author's experience like after his healing with John of God?
He described seeing a past life scenario where he was in a cave, feeling a sense of love and connection with God, and was unable to understand why people were violent and cruel
What was the author's experience during his hypnotic regression session with Mira?
Not mentioned in the passage
What is the title of the book that the author wrote about his experience with John of God?