We put more 
emphasis on Natura-Urine Therapy and give most importance to the 
additional concepts described in this chapter later. Our address is 
like this : Sri Mohanbhai Desai & Dr.S.M.Desai, 5, Shital Chhaya 
Apartment, Suke.ti:.r Society, Nr. Nilam Hotel, University Area, 
Navrangpura, Ahmedabad-380 009; Phone : 467158 
Real Approach : Our approach to the recovery of health is the 
well-known motto of prevention is better than cure. Sri Ravajibhai 
had also the same approach and he too believed that self~cure is 
the best cure and Natura-Urine therapy is the best and easiest 
self-cure. This does not mean that all other path'ies are useless. Every 
pathy has its own place in human life. The best approach to the 
whole of the medical world is an integral and comprehensive 
approach. The most practical approach to all pathies should be like 
this. First use must be made of Natura-Urine Therapy along with 
homly innocent medices like sodabycarb, Triphala, Trikatu, 
Amritbinda, Fenugreek etc, if they are necessary for curg vata pitta 
& cough. Most of the diseases can be cured by this and thE!n only 
in serious cases, one must resort to Homeopathy. If. not helped by 
this, one can then resort to Ayurveda and lastly to Allopathy and 
surgery wh~n surgery becomes a must. All self-cur-ers must at least know the fundamentals principles of 
all therapies. Natura-Urine therapy has the fundamental principle 
of the c.learafl(:e of all Toxins in the body., Ayu.rved pu,t emphasis 
on the removal dmuctJs or mala in the body by natural means and 
herbal medicines. Homeopathy uses innocent like-cures like 
me~icines. Biochemistry medicines are supplementing the salts 
wh1ch are not there in the deceased Body. Allolopathy believes in 
germ theo~y qnd kills germs along wi~h niany vital things in the body. Al1olopath1c sutgety is wonderful no doubt but it is musused due 
to-the professionalism. So one must start with Naturo~Urine Therapy. It can cure almost all diseases if used well along with observing all 
musts described in this chapter later on. . E~ension of Naturopathy : In all cases of urine therapy the 
~nnCiples are the same as shown in this book. The real emphasis 
IS on the removal of all toxins. The first and foremost principle of 
Naturopathy is this :all diseases are due to the accummulation of 
toxins in any part of the body or in any system of t~e body su<;h 
as blood sy~tem, nerve system or alimentary system etc. Ayurveda 
has also satd thousands of years before that mala is cause of all 
diseases. Urine therapy fully acc~pts this basic principle of Toxins 
and it insists that urine is the best remedy to remove all toxins in 
any.part o~ the body or in any _system of the body. From this point 
of v1ew, unne therapy is a part of Naturopathy or is a fine extension 
of Nauropathy. Unique Therapy: Urine therapy is well d~scribed in Ayurved and 
Dabar Tantra. But recent research in urine therapy is really an 
advancement .and it is specially so in the present context of the 
popularity and failure of Allelopathic medicines and wrong and 
professional misuse of the present wonderful art and science of 
surgery. Accupressure, Magnet therapy Homeopathy etc. are sure cures 
no doubt but they are additional aids only. They cannot substitute 
Naturophathy and cannot evade the first law of removal of toxins. They are very good aids in removing toxins and so they can be very 
good additio~s to urine therapy and Naturopathy but they can never 
be the substitutes for them. So urine therapy is unique in its own 
way. laws are active form of God : Most important thing in 
Naturopathy and. Urine Therapy is that they emphasis on the 
Cibservation of all laws of good health. Even hearty prayers cannot 
help i.e.-even God would never help if laws of good health are 
transgressed. God surely helps at once to those who observe fully 
all laws of good health because laws are active form if God. Such 
laws·are control of food, control our tongue, living natural life, use 
of sunshine, pure air, required exercise etc. Only after observing all 
laws of health one can get rid of all diseases by prayer and urine 
therapy. Prayer is a must in any therapy. The form of prayer requires 
pure heart, clean head and clean behaviour. This is the real addion 
in urine therapy noy·-a-days and this can do wonders in the use of 
urine th~rapy 
A few more concepts are musts 
. . The life of the most people has become so much complicated 
and man in general has become so much willful that fundamental 
concepts of routine life have not been well understood by most of 
the them. A few very important concepts about man's routine life 
has been altogether forgotten by them. These concepts are not new 
but still they are very important. These concepts are about proper 
food, drinks, Sex, exercise, prayer etc. Eyen tthough much is 
emphasised on ·these matters in Natura-urine therapy and Ayurveda, 
there is much of mis-behavior in this matter. In some cases, people 
take care as long as they resort to Natura-urine therapy but as soon 
as they recover health they neglect all these basic concep:ts and 
resort to old wrong habits of food drinks, sex, another mat:ters; 
Food : Most of the humanity are the slav~s the tongue. The small 
tongue without any bone is so powerful that it can make men dance! Man in general like too much sweet or salty and spicy food and spoil 
their health. Now it has become a fashion to eat in hotels once a 
while and often if possible. Fast foods has so much enchantment that 
men run after it and spoil the belly and destroy ~ealth. Most of the 
people do not know what is healthy food. They must know that 
fruits, nuts and simple grains like wheat & rice prepations are the 
best food. Simple food is better as it is easily digestible without 
creating any toxins. All other foods, spicy foods and hotel foods, i_ . create toxins and so ill health is the result. The best foods are home 
made foods prepared with love and care of health of all b . mothers and · t d · · Y our . SIS ers an Wives. This concept is not new and still it 
lhs mostl_y neglec~ed and so is well emphasised here ~nd brought to 
t e not1ce of unne-curers. . ~reakfast : As fast or liquid fast is found to be very useful so 
IS t e giving up of breakfast. Maffadden, the great Ame .' ~:~ropha~~as always insisted on giving up breakfast as r;~a: 
lng o~ yon an urihungry stomach. Ayurveda says that man's 
h~nger bnghtens as the sun goes up in the Sky. So the patient should 
a ways give up breakfast. Most of the people are so much attached 
:~ebreakf~st that theycannot aschew it easily." So if at all they want 
. mol~nmg b~eakfa~t, they can take only some milk or some fruits 
m sma quant~ty. It ~~a ~ia-media and so it is a compromise onl . :he best way IS to give· It up completely and eat spare I for :0 
~me~onl~. This _can keep up the health regained by th~s\herapy. rea ast IS a nuisance to the body and so it must be . f, • all ti d g1ven up or 
f m_es an as mother Gita says one must be controlled in all sorts o eatmg. Fast : Fasting Js a part of urine therapy but most of the patients 
are not rea~y to go on pure fast on water and so they cannot take 
~j'~:~~antage ~f th_is unique therapy. So there is found a middle way 
.. g on mtlk m least quota possible or on fruit juices 'in sm~ll 
q~~-tltl~s so that one can sustain himself and take full advantage 
o ~~ t erapy. One should fast on pure water for as many day . one _can pull on and then go on liquid fast for as many da : :: . . po~~lbl~ so that one can reap the full fruits of this therapy. Mil~ fast 
or •qUt~ fa~t c~n ~ prolonged for as many days as p~ssible and . along With It the ~atlent should resort to this therapy and can take 
~beulf advantage of 1t. We have experimented on this and found it to · 
very useful. . Go~d Mastication or Chewing : As simple and balanced. food 
ISh the. ftrst .. must, So is the second must of good mastication or food­
c ewmg. More chewed the better" is the must for all foods A 
~:~It of ch:wing t~e minutely powdered food is easily dige~ti~le~ 
~ chewmg reqwres less_food as it can provide full nutrition tb the body. Sri Morarjibhai has well said that there are no teeth in 
the belley and sl)) chewing in the mouth, the entry of the digestive 
system, is the great must. Homeophathy is very effective because 
it uses minutely powdered drugs. More pondered the medicine, 
more effective it is. This is so in the case of food also, more 
masticated the food, better digestion and nutrition is there in the 
body. So mastication anc!. chewing well is a great must. This simple 
concept is more neglected than observed and so it is considered a 
must for au: 
Drinks :Most of men's other slavery after the tongue slavery is 
the slavery ofready made costly and injurious drinks ?f all sorts. Man. in general has already become the slaue tea and coffee. All 
patients andurine therapy patients should have to give up all these 
drinks if they .have to keep good health, before and after the 
recovery. The best drink is pure water and then come useful drinks 
like coconut water, and other fruit juices. If one has not lost the real 
taste of the tongue, one can very well enjoy the real taste of pure 
water and fruit juices. One has to give up too much of salt and sugar 
as they are injurious. Wine and other drugs are creators of toxins 
and affect even the brain cells and so they must be given up· for ever 
and for ever. So pure drinks are the must and at no cost is should 
~:evaded. Meat : The next bar is on meat. It is a must as it is a great cause 
of toxins and mental perversity. The reason for this is very simple . No animal either a cow or a goat or sheep, never wantto die and 
when the butcher's knife is ori its throat, the whole system of the 
animal revolts and it is full of negative reactions like fear, anger, 
violence and negative instincts. SO the dead body of animal's every 
eeH becomes poisonous and meat is full of poison. Meat eater does 
n11t only eat meet but eats also the poisons. The meat eaters are more 
~t~Jo;lent that the vegetarians. Most of the humanity is still meat-eater 
IIIIV!I~ai:l·there is violence all round the world in one form or the other. lllhii!IJ Is why giving of meet is a must for all and for all times. 
' t.m ;;·H. · 
11 dr:fctJNteco : Tolstoy, the great Russian thinker says rightly that 
tobacc-G> In any form is worse then wine. He has seen this factual 
truth with his on eyes during. his war career as a commander. Tobacco is itself a poison and its use in any form poisons the whole 
body system. Tolstoy says that man with tobacco hibit can kill men 
easily then a drunked because tobacco a is more poisonous than 
wine-Tobacco affect not only blood but ruins the nervous?· system 
and makes man's mind fully pervious. Tobacco _i.s so rampant all 
over the world that any fickle minded man can easily be a victim 
of it. So gi\ling up of tobacco in any form is a must for all times and 
for all sections of society. No man habitual of tobacco can ever be 
truly healthy. This avoidance of tobacco is a must of all musts. Sex: Sexuality is rampant all over the world after Frued's theory 
of sex was propagated everywhere. Bhagawan Das, a great 
theosophist has rightly said that Frued's ·theory of sex and its 
propagation has done more harm than the two so-called world wars. Sex in a way is a natural phenomenon but nowa-days it is made 
a game on T.V., novels and stories and cinemas. This has made sex 
very common among all sorts of men and women and that is the 
great cause of general debility among men and women now-a-days. Sex has been enhanced by the use of double bed which is really 
a disease bed and sometimes it becomes a deathbed. People do not 
understood sex properly. This a veiy serious thing. By over sex, one 
loses life force along with wasting semen which is soul of human 
life. Control of sex_is a must for,all and it is more so for all patients . . If one indulges in sex after recovery, one again becomes sick. So 
control of sex is great must for all. Observation of la~s : In Ayurveda, it is emphatically laid down 
that if strict ob5ervation of rules of healthy life is not done, what is 
the use of medicine. If these laws are observed, there is no need 
of medicines. Such is the great emphasis on the observation of the 
laws of healthy life. Why it is so ? It is so because as vedanta, Geeta · 
and Bible say that tansgression of laws of life is sin and their pro 
per observation is a great merit. This is so because laws of life is 
the active form of God Himself. If these laws are broken, God feels 
insulted and insulated God cannot behelpful at all. There is great. joy in the observation of laws of life and such a joy is divine and 
God too is not far from such a divine joy. so observance of all laws 
of righteous life is a divine must. . . Prayer : Pr.1~·er is the must of all musts a divine must, a 
. ~pontaneous must ad without it all cures are secontiary. Pr(!yerwith 
a dean life, with pure character and enjoined with the observation· 
of a11·taws of sound and healthy l!fe work wonders and this is the 
universal experience of all sa ins. One may ask why should one pray 
God. Is God a despot who r~quires our flattery to be pleased? l().t 
is not so at all True Prayer means finding out one's own divine' self 
. because essenti<illy man is God's incarnation. He is so engrossed 
in worldly things like money, sex and other base enjoyments that 
he forgets his own divine self and becomes a pethy mortal man. So 
he must pray in such a way that he can find his own Divine self 
who is all heaith, wealth and wisdom. So such a_ prayer is the greatest 
Divine must and is the musts of all must the Divine Fundamental 
must. . Exercise : Most of the people are so lazy in doing physical 
exercise, that they never care for any exercise and that is why they 
suffer small or big ailments. It is sheer laziness and carelessness on 
the part of such people that they try to avoid physical work. lt. is 
a mental attitude· of the most of the people that exercise is only 
meant for sportsmen only or only for the athlete$. Really speaking 
exercise is physical prayer to keep fit the body. It keeps all systems 
of the body quite fit and s_o every one' should do exercise for the 
sake health. It is a must for all except those who do manual work 
for earning their bread. Yogcic Asiansand calesthenics along with 
few simple pranayam Keep fit the whole bodY. and mind too. It is 
a last must but not the least and so form a child to an old man, every 
·body should to exercise according to one's qw11 need and fitness. New Cases 
Urine therapy is so much propagated· not only in Gujarat but in 
India and abroad that many books are already written on this very· 
Therapy. In Gujarat, Ravajibhai made the start and his noble work 
is taken' i.Jp by so many other enthusiasts. Ravajibhai's own son, 
Sri Shashikantbhai has inherited his father's faith and enthusiasm and 
is carying on his work very well and has continued his father's work. During last several years so many successfur cases by urine therapy 
have come to light. Some of the notable cases treated 50 far are 
given -below. (1. Sri· Rasiklal M. Shah of Meva:d'~ Str:et, ~nklesaw~r, 
Dist. :Bharuch was suffering from pain m the •otenst~ne (pec;•s~ 
lack of hunger, debilities and cough, tn t~n da~~ e got a~y 
his hunger, got relief in· all other matte.rs rn few ays more 
this therapy. . . . . B Kh of F/15. Govt Engineering College Reva (M:P.) (2) Sn K. . are ' · 
got raid of his diabetes by this therapy. . . h. kl I P Shah of GanJ· Basauda, Dist. :Vidisha in M.P. (3) Sn C ampa a • . got mur;:h relief i.e. relief in .Pitula m 15 days. (4) Sr; H. C. Shukla, 34, Ana~d Na~ar, Raypur, M.P. Found much 
adv~ntage. in constipation' by th•s therapy. . . . 'be of . 309/1.1, Javahar Nagar, Goregoan (VV), 
(5
) · ~~m~:~~ge~ 65 has got muc:,:h reliefin cold & cough and other 
injurie~. (6) Sri Chamklal Purohit, of Purada, Seemerp~r, ~~~. :P~.i~ 
Rajastha.n, got much relief in heart trouble an T. . y . ! therapy . . · . K . Bakhora C'o Avadh Kishore Mishra./ Dalmiya (7) Sri V1swa arm a '' · · · . · . o· t ·Rohtas Bihar has got notable relief in consttpatton Nagar, ts .. , ' . . and rel·ief in pain in left testicle also. · 
Smt Cham~rikaben M. Trivedi, 210, ·'Bharat. Na?ar, (Singl~~f) 
(8) T I ." Roa· d. Bhavangar has got much rehef m a posst· e a aJ,~ . , . cancer. (9) . Sri Jashabhai Patel, Village Kalyan; Mu~bai had piles trouble 
. and he cured this ~ithin a week by this therapy. (1 0) Sri Bhikh~u jamanadas C/o. Dhara;,raj Hotel, Radjkoht, wbas 
· .. •1 f tw ty years He cure · t em Y suffe~ing from OOJmg P• es. or en . . this therapy. · be for the lovers of urine . Shivambu Magazine : The st news . b 
. . he ublication of shiambu monthly magazme y 
therapy Jskabohut ts ~f Nadodara) in Gujarat for the last few years. Yagna Pra as an amJ J . Therein are given good research articles along with many a 
suo:;essful cases by urine therapy. fts life membership is only Rs.200, 
yearly cost is Rs30 a~d per copy cost is only Rs.2.50. The full 
address is like this : Yagna Prakashan Samiti, Nr. Hinglag Temple, 
Hazarat Paga, Vadodara. The literature which is published till now 
on the subject of urine therapy can be had from there and from the . places shown in the magazine. · · 
o.:. Thanki's's few ca~es : Urine therapy has so much advanced 
and is so much propagated that there are many a enthusiasts who 
are diligently and intelligently work on this therapy. Prof. Thanki is 
one such propagator of this therapy and he uses Accupressure and 
magnet therapy as aids to it. He has succeJsfully treated many a 
cases with full success. His address is Dr. Mugutlal Thanki, B/3, 
Govt. Officers Colony, Meghaninagar, Ahmedabad-16. Phone : 
2123445. Some of his successful cases are given below in short. The 
details of each treatment is not necessary to be given' as the 
principles and treatment are almost the same. Each patient is unique 
and so personal guidance can vary from person to person. (1) Sri Amritbhai B. Patel, aged l r;.,. \jillage : Sarsav, Taluka : Kadi, 
Dist. : Mehsana, his body Nds at···· and full of dttty smell. He was cured in about nine m ... 
(2) A case of valve of the heart : Sri Chandulal B. Andani, aged 
62, Retired OYSP, Nr. Anjli ·Cinema (Ahmedabad). His three 
valves of the heart almost failed. He was cured in three months 
! ! He can now move on a scooter easily. (3) Prof. K. N. Shah, Govt. Arts College, Gandhinagar was suffering 
from cough and rheumetism and was ared in forty days by urine 
therapy. (4) Smt. Shntaben Khajuria, aged 30, residing in a hut near Vadaj, 
pluresy and she was cured in 15 days. · 
(5) Prof. Dhanesh Tripathi, aged 51, Sarkhej was suffering form 
high B.P. and was cured in two months. (6) Sri. Natvarlal A. Bhavsar, aged 65, living in Meghaninagar, . . . Ahmedapad was suffering from Asthma & diabetes, was cured 
· in about two to th~ee months. (7) Sri. Pravin Bhavsar, ag~d 65, Ahmedabad was a sufferer from 
s:liabetes .and was cured in two and half mo·nths. (6r' :Sri. S. ~. Gadani, aged 55, Khadia, Ahmedabad had frozen 
shoulders and was cured in three months. Some More Important Cases 
(From Hindi· Edition, 1996) 
(1) Sri.· Amritbhia N. Vadia's, Son aged 1 \i was notkeeping normal 
health and ~as suffering from cold and its after effects. He was 
cured of synus etc. in 15 days. (2) Sri. Bharatbhai of Anand was cured of his cancer of alimentary 
passage in 4 months and was saved from operation. (3) Sri. Zawarbhai of Gokuldhai colony ·in Dasakroy, Dist. Ahmedabad cured of his skin disease in few days. (4) Sri Tarachand Singh of Rajsthan found relief in breathing trouble 
in a month or so and he is advised to continue uri'ne therpy for 
tumour in the throat. (5) Smt. Chhayaben H. Yagnik of Vasundhara Society at 
Bhavangar, aged 26, had a problem of falling hair has much 
relief and is advised to continue the cure. (6) Sri. Gosai Rajugiri Bhapatgiri, Post-Kankach Taluka-Lilia in 
Dist. :Amreli has much relief in his breathing trouble. (7) Sir Samatritram, Post Village Paresa of Gojipur has found relief 
in pain of the body and has complete cure of his stomach pain, 
-and finds more vigour in the body. (8) Sri Koely Roy, 96 N, Block E, New Alipore, Culeutta-700 053, 
was sufferer of Ashtma and was fully cured by this therapy 
(1994) THE BASIC IDEA OF 
URINE THERAPY 
Sky, Air, Water, Earth and Fire 
are the five basic elements. This world 
and the human body are made of the 
same elements. God or Nature has 
given well proportioned body to every 
human being, and in every healthy 
body, the five elements are present illl 
due proportion .. The disturbance m 
proportion IS caused by folly of th~ 
man, ·and to regain health. the balance 
should be restored. The power to restore this, is 
contained in one's own urine. As earth 
depends on sea, so the body depends 
on its urine for its proper functions. Just as water has the power to contain 
all the elements, so the urine has 
power to contain all the elements of 
the body. This is the power or capacity 
to restore the lost health of the body. -Raojibhai M. Patel
manav-mootra-dr-patel1.txt
Summarize the following text section accurately and concisely. Maintain specific details and numerical information, and use anti-repetition mechanisms:

        We put more 
emphasis on Natura-Urine Therapy and give most importance to the 
additional concepts described in this chapter later. Our address is 
like this : Sri Mohanbhai Desai & Dr. S. M. Desai, 5, Shital Chhaya 
Apartment, Suke. ti:. r Society, Nr. Nilam Hotel, University Area, 
Navrangpura, Ahmedabad-380 009; Phone : 467158 
Real Approach : Our approach to the recovery of health is the 
well-known motto of prevention is better than cure. Sri Ravajibhai 
had also the same approach and he too believed that self~cure is 
the best cure and Natura-Urine therapy is the best and easiest 
self-cure. This does not mean that all other path'ies are useless. Every 
pathy has its own place in human life. The best approach to the 
whole of the medical world is an integral and comprehensive 
approach. The most practical approach to all pathies should be like 
this. First use must be made of Natura-Urine Therapy along with 
homly innocent medices like sodabycarb, Triphala, Trikatu, 
Amritbinda, Fenugreek etc, if they are necessary for curg vata pitta 
& cough. Most of the diseases can be cured by this and thE. n only 
in serious cases, one must resort to Homeopathy. If. not helped by 
this, one can then resort to Ayurveda and lastly to Allopathy and 
surgery wh~n surgery becomes a must. All self-cur-ers must at least know the fundamentals principles of 
all therapies. Natura-Urine therapy has the fundamental principle 
of the c. learafl(:e of all Toxins in the body. , Ayu. rved pu,t emphasis 
on the removal dmuctJs or mala in the body by natural means and 
herbal medicines. Homeopathy uses innocent like-cures like 
me~icines. Biochemistry medicines are supplementing the salts 
wh1ch are not there in the deceased Body. Allolopathy believes in 
germ theo~y qnd kills germs along wi~h niany vital things in the body. Al1olopath1c sutgety is wonderful no doubt but it is musused due 
to-the professionalism. So one must start with Naturo~Urine Therapy. It can cure almost all diseases if used well along with observing all 
musts described in this chapter later on. E~ension of Naturopathy : In all cases of urine therapy the 
~nnCiples are the same as shown in this book. The real emphasis 
IS on the removal of all toxins. The first and foremost principle of 
Naturopathy is this :all diseases are due to the accummulation of 
toxins in any part of the body or in any system of t~e body su<;h 
as blood sy~tem, nerve system or alimentary system etc. Ayurveda 
has also satd thousands of years before that mala is cause of all 
diseases. Urine therapy fully acc~pts this basic principle of Toxins 
and it insists that urine is the best remedy to remove all toxins in 
any. part o~ the body or in any _system of the body. From this point 
of v1ew, unne therapy is a part of Naturopathy or is a fine extension 
of Nauropathy. Unique Therapy: Urine therapy is well d~scribed in Ayurved and 
Dabar Tantra. But recent research in urine therapy is really an 
advancement. and it is specially so in the present context of the 
popularity and failure of Allelopathic medicines and wrong and 
professional misuse of the present wonderful art and science of 
surgery. Accupressure, Magnet therapy Homeopathy etc. are sure cures 
no doubt but they are additional aids only. They cannot substitute 
Naturophathy and cannot evade the first law of removal of toxins. They are very good aids in removing toxins and so they can be very 
good additio~s to urine therapy and Naturopathy but they can never 
be the substitutes for them. So urine therapy is unique in its own 
way. laws are active form of God : Most important thing in 
Naturopathy and. Urine Therapy is that they emphasis on the 
Cibservation of all laws of good health. Even hearty prayers cannot 
help i. e. -even God would never help if laws of good health are 
transgressed. God surely helps at once to those who observe fully 
all laws of good health because laws are active form if God. Such 
laws·are control of food, control our tongue, living natural life, use 
of sunshine, pure air, required exercise etc. Only after observing all 
laws of health one can get rid of all diseases by prayer and urine 
therapy. Prayer is a must in any therapy. The form of prayer requires 
pure heart, clean head and clean behaviour. This is the real addion 
in urine therapy noy·-a-days and this can do wonders in the use of 
urine th~rapy 
A few more concepts are musts. The life of the most people has become so much complicated 
and man in general has become so much willful that fundamental 
concepts of routine life have not been well understood by most of 
the them. A few very important concepts about man's routine life 
has been altogether forgotten by them. These concepts are not new 
but still they are very important. These concepts are about proper 
food, drinks, Sex, exercise, prayer etc. Eyen tthough much is 
emphasised on ·these matters in Natura-urine therapy and Ayurveda, 
there is much of mis-behavior in this matter. In some cases, people 
take care as long as they resort to Natura-urine therapy but as soon 
as they recover health they neglect all these basic concep:ts and 
resort to old wrong habits of food drinks, sex, another mat:ters; 
Food : Most of the humanity are the slav~s the tongue. The small 
tongue without any bone is so powerful that it can make men dance. Man in general like too much sweet or salty and spicy food and spoil 
their health. Now it has become a fashion to eat in hotels once a 
while and often if possible. Fast foods has so much enchantment that 
men run after it and spoil the belly and destroy ~ealth. Most of the 
people do not know what is healthy food. They must know that 
fruits, nuts and simple grains like wheat & rice prepations are the 
best food. Simple food is better as it is easily digestible without 
creating any toxins. All other foods, spicy foods and hotel foods, i_. create toxins and so ill health is the result. The best foods are home 
made foods prepared with love and care of health of all b. mothers and · t d · · Y our. SIS ers an Wives. This concept is not new and still it 
lhs mostl_y neglec~ed and so is well emphasised here ~nd brought to 
t e not1ce of unne-curers. ~reakfast : As fast or liquid fast is found to be very useful so 
IS t e giving up of breakfast. Maffadden, the great Ame. ' ~:~ropha~~as always insisted on giving up breakfast as r;~a: 
lng o~ yon an urihungry stomach. Ayurveda says that man's 
h~nger bnghtens as the sun goes up in the Sky. So the patient should 
a ways give up breakfast. Most of the people are so much attached 
:~ebreakf~st that theycannot aschew it easily. " So if at all they want. mol~nmg b~eakfa~t, they can take only some milk or some fruits 
m sma quant~ty. It ~~a ~ia-media and so it is a compromise onl. :he best way IS to give· It up completely and eat spare I for :0 
~me~onl~. This _can keep up the health regained by th~s\herapy. rea ast IS a nuisance to the body and so it must be. f, • all ti d g1ven up or 
f m_es an as mother Gita says one must be controlled in all sorts o eatmg. Fast : Fasting Js a part of urine therapy but most of the patients 
are not rea~y to go on pure fast on water and so they cannot take 
~j'~:~~antage ~f th_is unique therapy. So there is found a middle way. g on mtlk m least quota possible or on fruit juices 'in sm~ll 
q~~-tltl~s so that one can sustain himself and take full advantage 
o ~~ t erapy. One should fast on pure water for as many day. one _can pull on and then go on liquid fast for as many da : ::. po~~lbl~ so that one can reap the full fruits of this therapy. Mil~ fast 
or •qUt~ fa~t c~n ~ prolonged for as many days as p~ssible and. along With It the ~atlent should resort to this therapy and can take 
~beulf advantage of 1t. We have experimented on this and found it to · 
very useful. Go~d Mastication or Chewing : As simple and balanced. food 
ISh the. ftrst. must, So is the second must of good mastication or food­
c ewmg. More chewed the better" is the must for all foods A 
~:~It of ch:wing t~e minutely powdered food is easily dige~ti~le~ 
~ chewmg reqwres less_food as it can provide full nutrition tb the body. Sri Morarjibhai has well said that there are no teeth in 
the belley and sl)) chewing in the mouth, the entry of the digestive 
system, is the great must. Homeophathy is very effective because 
it uses minutely powdered drugs. More pondered the medicine, 
more effective it is. This is so in the case of food also, more 
masticated the food, better digestion and nutrition is there in the 
body. So mastication anc. chewing well is a great must. This simple 
concept is more neglected than observed and so it is considered a 
must for au: 
Drinks :Most of men's other slavery after the tongue slavery is 
the slavery ofready made costly and injurious drinks. f all sorts. Man. in general has already become the slaue tea and coffee. All 
patients andurine therapy patients should have to give up all these 
drinks if they. have to keep good health, before and after the 
recovery. The best drink is pure water and then come useful drinks 
like coconut water, and other fruit juices. If one has not lost the real 
taste of the tongue, one can very well enjoy the real taste of pure 
water and fruit juices. One has to give up too much of salt and sugar 
as they are injurious. Wine and other drugs are creators of toxins 
and affect even the brain cells and so they must be given up· for ever 
and for ever. So pure drinks are the must and at no cost is should 
~:evaded. Meat : The next bar is on meat. It is a must as it is a great cause 
of toxins and mental perversity. The reason for this is very simple. No animal either a cow or a goat or sheep, never wantto die and 
when the butcher's knife is ori its throat, the whole system of the 
animal revolts and it is full of negative reactions like fear, anger, 
violence and negative instincts. SO the dead body of animal's every 
eeH becomes poisonous and meat is full of poison. Meat eater does 
n11t only eat meet but eats also the poisons. The meat eaters are more 
~t~Jo;lent that the vegetarians. Most of the humanity is still meat-eater 
IIIIV. I~ai:l·there is violence all round the world in one form or the other. lllhii. IJ Is why giving of meet is a must for all and for all times. ' t. m ;;·H. · 
11 dr:fctJNteco : Tolstoy, the great Russian thinker says rightly that 
tobacc-G> In any form is worse then wine. He has seen this factual 
truth with his on eyes during. his war career as a commander. Tobacco is itself a poison and its use in any form poisons the whole 
body system. Tolstoy says that man with tobacco hibit can kill men 
easily then a drunked because tobacco a is more poisonous than 
wine-Tobacco affect not only blood but ruins the nervous. · system 
and makes man's mind fully pervious. Tobacco _i. s so rampant all 
over the world that any fickle minded man can easily be a victim 
of it. So gi\ling up of tobacco in any form is a must for all times and 
for all sections of society. No man habitual of tobacco can ever be 
truly healthy. This avoidance of tobacco is a must of all musts. Sex: Sexuality is rampant all over the world after Frued's theory 
of sex was propagated everywhere. Bhagawan Das, a great 
theosophist has rightly said that Frued's ·theory of sex and its 
propagation has done more harm than the two so-called world wars. Sex in a way is a natural phenomenon but nowa-days it is made 
a game on T. V. , novels and stories and cinemas. This has made sex 
very common among all sorts of men and women and that is the 
great cause of general debility among men and women now-a-days. Sex has been enhanced by the use of double bed which is really 
a disease bed and sometimes it becomes a deathbed. People do not 
understood sex properly. This a veiy serious thing. By over sex, one 
loses life force along with wasting semen which is soul of human 
life. Control of sex_is a must for,all and it is more so for all patients. If one indulges in sex after recovery, one again becomes sick. So 
control of sex is great must for all. Observation of la~s : In Ayurveda, it is emphatically laid down 
that if strict ob5ervation of rules of healthy life is not done, what is 
the use of medicine. If these laws are observed, there is no need 
of medicines. Such is the great emphasis on the observation of the 
laws of healthy life. Why it is so. It is so because as vedanta, Geeta · 
and Bible say that tansgression of laws of life is sin and their pro 
per observation is a great merit. This is so because laws of life is 
the active form of God Himself. If these laws are broken, God feels 
insulted and insulated God cannot behelpful at all. There is great. joy in the observation of laws of life and such a joy is divine and 
God too is not far from such a divine joy. so observance of all laws 
of righteous life is a divine must. Prayer : Pr. 1~·er is the must of all musts a divine must, a. ~pontaneous must ad without it all cures are secontiary. Pr(. yerwith 
a dean life, with pure character and enjoined with the observation· 
of a11·taws of sound and healthy l. fe work wonders and this is the 
universal experience of all sa ins. One may ask why should one pray 
God. Is God a despot who r~quires our flattery to be pleased. l(). t 
is not so at all True Prayer means finding out one's own divine' self. because essenti<illy man is God's incarnation. He is so engrossed 
in worldly things like money, sex and other base enjoyments that 
he forgets his own divine self and becomes a pethy mortal man. So 
he must pray in such a way that he can find his own Divine self 
who is all heaith, wealth and wisdom. So such a_ prayer is the greatest 
Divine must and is the musts of all must the Divine Fundamental 
must. Exercise : Most of the people are so lazy in doing physical 
exercise, that they never care for any exercise and that is why they 
suffer small or big ailments. It is sheer laziness and carelessness on 
the part of such people that they try to avoid physical work. lt. is 
a mental attitude· of the most of the people that exercise is only 
meant for sportsmen only or only for the athlete$. Really speaking 
exercise is physical prayer to keep fit the body. It keeps all systems 
of the body quite fit and s_o every one' should do exercise for the 
sake health. It is a must for all except those who do manual work 
for earning their bread. Yogcic Asiansand calesthenics along with 
few simple pranayam Keep fit the whole bodY. and mind too. It is 
a last must but not the least and so form a child to an old man, every 
·body should to exercise according to one's qw11 need and fitness. New Cases 
Urine therapy is so much propagated· not only in Gujarat but in 
India and abroad that many books are already written on this very· 
Therapy. In Gujarat, Ravajibhai made the start and his noble work 
is taken' i. Jp by so many other enthusiasts. Ravajibhai's own son, 
Sri Shashikantbhai has inherited his father's faith and enthusiasm and 
is carying on his work very well and has continued his father's work. During last several years so many successfur cases by urine therapy 
have come to light. Some of the notable cases treated 50 far are 
given -below. (1. Sri· Rasiklal M. Shah of Meva:d'~ Str:et, ~nklesaw~r, 
Dist. :Bharuch was suffering from pain m the •otenst~ne (pec;•s~ 
lack of hunger, debilities and cough, tn t~n da~~ e got a~y 
his hunger, got relief in· all other matte. rs rn few ays more 
this therapy. B Kh of F/15. Govt Engineering College Reva (M:P. ) (2) Sn K. are'· 
got raid of his diabetes by this therapy. h. kl I P Shah of GanJ· Basauda, Dist. :Vidisha in M. P. (3) Sn C ampa a •. got mur;:h relief i.
The author emphasizes on Natura-Urine Therapy and gives importance to the additional concepts described in this chapter later on.
What is the author's emphasis on in the recovery of health?
The removal of all toxins in the body.
What is the first and foremost principle of Naturopathy?
The author strongly advises against the use of tobacco and other drinks, considering them injurious and poisonous.
What is the author's view on the use of tobacco and other drinks?
The author emphasizes the importance of physical exercise for overall health and well-being, and it is considered a must for everyone.
What is the importance of exercise in the author's approach?
The author stresses the importance of prayer as a must for all, and it is considered essential for the therapy to be effective.
What is the author's view on the importance of prayer?