As soon as man assumes the  feel-
ing of his wish fulfilled, his fourth dimensional Self finds ways for the  at-
tainment of this end, discovers  methods for its realization. I know  of no clearer  definition of the  means by which we  realize our de -
sires than to EXPERIENCE IN  THE IMAGINATION  WHAT WE WOULD  EXPE-
RIENCE IN  THE FLESH  WERE WE TO  ACHIEVE OUR GOAL. This imaginary 
experience of the  end with acceptance, wills the  means. The  fourth di -
mensional Self then constructs with its larger outlook  the means neces -
sary to realize the  accepted  end. The undisciplined  mind finds it difficult to assume  a state which is denied 
by the  senses. But here  is a technique  that makes it easy to "call things 
which are  not seen as though they were," that is, to encounter  an event 
before  it occurs. People  have a habit of slighting  the importance of simple 
things. But this simple  formula  for changing  the future  was discovered  af-
ter years of searching  and experimenting. The first step  in changing  the future  is DESIRE, that is, define  your objec -
tive  know  definitely what you  want. Secondly, construct an event which you. believe  you would encounter 
FOLLOWING  the fulfillment of your desire  an event which implies fulfill -
ment of your desire  something  which will have  the action of Self predomi -
More Free Books Law of Attraction Havennant. Thirdly, immobilize the  physical body, and  induce a  condition akin to sleep
by imagining  that you  are sleepy. Lie  on a bed, or relax in a  chair. Then, 
with eyelids closed  and your attention focused  on the  action you  intend  to
experience in imagination, mentally feel  yourself right into the proposed 
action; imagining  all the  while that you  are actually performing  the action 
here and now. You must always participate  in the  imaginary action; not merely stand 
back and look on, but feel that you  are actually performing  the action so 
that the  imaginary sensation is real  to you. It is important always to remember  that the  proposed  action must be one 
which FOLLOWS  the fulfillment of your desire. Also you  must feel yourself 
into the  action until  it has all the  vividness and  distinctness of reality. For example,  suppose  you desire  promotion in your office. Being  congrat -
ulated  would  be an event you  would  encounter  following  the fulfillment of 
your desire. Having  selected  this action as the  one you will experience in 
imagination, immobilize the  physical body;   and induce a  state akin to 
sleep, a  drowsy state,  but one  in which you  are still able  to  control the  
direction of your thoughts, a state  in which you  are attentive  without ef -
fort. Then visualize a  friend  standing  before  you. Put your imaginary hand
into his. Feel it to be  solid and real, and  carry on an imaginary conversa -
tion with him in harmony with the  action. You do not visualize yourself at a  distance in point of space  and at a dis-
tance in point of time  being  congratulated  on your good  fortune. Instead, 
you make elsewhere  HERE, and   the future  NOW. The  future  event is a  re-
ality NOW in a  dimensionally larger world  and oddly enough, now  in a di-
mensionally larger  world  is equivalent to HERE in the  ordinary three di -
mensional space  of everyday life. The difference between FEELING  yourself in action, here  and now, and  vi-
sualizing  yourself in action, as though you  were on a motion picture 
screen, is the  difference between success and  failure. The difference will 
be appreciated  if you  will now  visualize yourself climbing  a ladder. Then, 
with eyelids closed  imagine  that a  ladder is right in front  of you  and FEEL 
yourself actually  climbing  it. Desire, physical immobility bordering  on sleep, and  imaginary action in 
which Self feelingly predominates HERE AND  NOW, are  not only important
factors in altering  the future, but they are  also essential conditions in con -
sciously projecting  the spiritual Self. When the  physical body is immobilized  and we become  possessed  of the  
More Free Books Law of Attraction Havenidea to do  something, if we imagine  that we  are doing  it HERE AND  NOW 
and keep the imaginary action feelingly going  right up  until sleep  ensues  
we are likely to awaken out of the   physical body to find  ourselves in a  di-
mensionally larger world  with a  dimensionally larger focus and  actually 
doing  what we  desired  and imagined  we were doing  in the  flesh. But whether  we awaken there  or not, we  are actually performing  the ac-
tion in the  fourth dimensional world, and  will in the  future  reenact it here 
in the  third dimensional world. Experience has taught me  to restrict the  imaginary action, to condense 
the idea which is to  be the object of our meditation into a  single  act, 
and to reenact it over  and over again until it has the  feeling  of reality. Otherwise,  the attention will wander  off along  an associational track, and 
hosts of associated  images will be  presented  to our attention, and  in a few
seconds they will lead  us hundreds of miles away from our objective  in 
point of space, and  years away in point of time. If we decide  to climb a  particular  flight of stairs, because  that is the  likely 
event to follow  the realization of our desire,  then we  must restrict the  ac-
tion to climbing  that particular  flight of stairs. Should  the attention wan -
der off, bring  it back  to its task  of climbing  that  flight of stairs, and keep 
on doing  so until the  imaginary action has all the  solidity and  distinctness 
of reality. The  idea must be  maintained  in the  field of presentation without
any sensible  effort on our part. We  must, with the  minimum of effort, per -
meate  the mind with the feeling  of the  wish fulfilled. Drowsiness facilitates change  because  it favors attention without effort, 
but it must not  be pushed  to the  state of sleep, in which we  shall no 
longer  be able to control the movements of our attention, but a  moder -
ate degree of drowsiness in which we  are still able to direct our thoughts. A most effective  way to embody a  desire  is to assume  the feeling  of the  
wish fulfilled  and then, in a  relaxed  and sleepy state,  repeat over and over
again like  a lullaby, any short  phrase  which implies fulfillment of your de -
sire, such as, "Thank  you, thank  you, thank   you," until the  single  sensa -
tion of thankfulness dominates the  mind. Speak these words as though 
you addressed  a higher power for having  done it for you. If, however, we seek  a conscious projection in a  dimensionally larger 
world, then we  must keep  the action going  right up  until sleep  ensues. Experience in imagination with all the  distinctness of reality what would 
be experienced  in the  flesh were  we to achieve  our goal and  we shall in 
time meet it in the  flesh as we  met it in our imagination. Feed the mind with premises  that is, assertions presumed  to be true, be -
cause  assumptions, though false,  if persisted  in until they have  the feel-
More Free Books Law of Attraction Havening of reality, will harden  into fact. To an assumption, all means which promote  its realization are  good. It in -
fluences the  behavior of all, by inspiring  in all the  movements, the  ac-
tions, and  the words which tend towards its fulfillment. To understand  how man molds his future  in harmony with his assumption
by simply experiencing  in his imagination what he  would  experience in re -
ality were  he to realize his goal  we must know  what we  mean by a  dimen -
sionally larger world, for it is to a  dimensionally larger  world  that we  go to
alter our future. The observation of an event before  it occurs implies that the  event is pre -
determined  from the point of view of man in the  three dimensional world. Therefore  to change  the conditions here  in the  three dimensions of space 
we must first change  them in the  four dimensions of space. Man does not know  exactly what is meant by a  dimensionally larger 
world, and  would  no doubt deny the  existence of a  dimensionally larger 
Self. He  is quite  familiar  with the  three dimensions of length, width and 
height, and  he feels that, if there  were a fourth dimension, it should be 
just as obvious to him as the  dimensions of length, width and  height. Now a dimension is not a  line. It is any way in which a  thing can be  mea-
sured  that is entirely different from all other  ways. That is, to measure a 
solid fourth  dimensionally, we  simply measure  it in any direction except 
that of its length, width and  height. Now, is there  another  way of measur -
ing an object other  than those  of its length, width and  height? Time measures my life  without employing  the three dimensions of length, 
width and  height. There  is no such thing  as an instantaneous object. Its 
appearance and  disappearance are  measurable. It endures for a definite 
length of time. We  can measure  its life  span without using  the dimensions
of length, width and  height. Time  is definitely a fourth way of measuring 
an object. The more dimensions an object has, the  more substantial and  real it be -
comes. A straight  line, which lies entirely in one  dimension, acquires  
shape, mass and  substance by the  addition of dimensions. What new 
quality would  time, the  fourth dimension give, which  would  make it just 
as vastly superior to solids, as solids are  to surfaces and  surfaces are  to  
lines? Time  is a medium for changes in experience, for all changes take 
time. The new quality is changeability. Observe  that, if we  bisect a  solid, its 
cross section will be  a surface; by bisecting  a surface,  we obtain a line, 
and by bisecting  a line, we  get a point. This means that a  point is but a 
More Free Books Law of Attraction Havencross section of a  line; which is, in turn, but a cross section  of a surface; 
which is, in turn, but a  cross section of a  solid; which is, in turn, if car -
ried to its logical conclusion, but a cross section of a  four dimensional ob -
ject. We cannot avoid  the inference that all three dimensional objects are  but 
cross sections of four  dimensional bodies. Which means:  when I meet 
you, I meet a  cross section of the  four dimensional you  the four dimen -
sional Self that is not seen. To see the  four dimensional Self I must see 
every cross section or moment of your life  from birth to death, and  see 
them all as co existing. My focus should  take in the  entire  array of sensory impressions which you
have experienced  on earth, plus those  you might encounter. I should  see 
them, not in the  order in which they were  experienced  by you, but as a 
present whole. Because  CHANGE  is the characteristic  of the  fourth dimen -
sion, I should  see them in a  state of flux as a living, animated  whole. Now, if we have  all this clearly fixed  in our minds, what does it mean to 
us in this three dimensional world? It means that, if we  can move along 
times length, we  can see the  future  and alter it if we so desire. This world, which we think  so solidly real, is a  shadow  out of which and 
beyond  which we  may at any time  pass. It is an abstraction from a more 
fundamental and  dimensionally larger  world  a more fundamental world 
abstracted  from a  still more  fundamental and  dimensionally larger  world   
and so on to infinity. For the  absolute  is unattainable  by any  means or 
analysis, no matter  how many dimensions we  add to the  world. Man can prove  the existence of a  dimensionally larger  world  by simply fo -
cusing  his attention on an invisible  state and imagining  that he  sees and 
feels it. If he  remains concentrated  in this state,  his present environment 
will pass away, and  he will awaken in a  dimensionally larger world where 
the object of his contemplation will be  seen as a  concrete  objective  reali-
ty. I feel intuitively that, were  he to abstract his thoughts from this dimen -
sionally larger world  and retreat still farther  within his mind, he would 
again bring  about an externalization of time. He would  discover  that, ev -
ery time  he retreats into his inner  mind and brings about an externaliza -
tion of time,  space  becomes dimensionally larger. And  he would  therefore  
conclude  that both time  and space  are serial, and  that the  drama  of life  is 
but the  climbing  of a multitudinous dimensional time  block. Scientists will one  day explain WHY  there  is a Serial Universe. But in prac -
tice HOW we  use this Serial Universe  to change  the future  is more  impor -
tant. To change  the future, we need  only concern ourselves with two 
More Free Books Law of Attraction Havenworlds in the  infinite  series; the  world  we know  by reason of our bodily 
organs, and  the world  we perceive  independently of our bodily organs. I have  stated  that man has at every moment of time  the choice before 
him which of several  futures he  will have. But the  question arises:  "How  is
this possible  when the  experiences of man, awake in the  three dimension -
al world, are  predetermined?" as his observation of an  event before  it oc-
curs implies. This ability to change  the future  will be  seen if we  liken the  experiences of
life on earth to this printed  page. Man experiences events on earth singly 
and successively in the  same  way that you  are now experiencing the 
words of this page. Imagine  that every word  on this page represents a  single  sensory impres -
sion. To get the  context, to understand  my meaning, you  focus your vision
on the  first word  in the  upper  left hand  corner  and then move  your focus 
across the  page from left to right, letting  it fall  on the  words singly and 
successively. By the  time your eyes reach the  last word  on this page you 
have extracted  my meaning. But suppose  on looking  at the  page, with all the  printed  words thereon 
equally present, you  decided  to rearrange  them. You  could, by rearrang -
ing them, tell an entirely different story, in fact you  could  tell many differ -
ent stories. A dream is nothing  more than uncontrolled  four dimensional thinking, or 
the rearrangement of both past and  future  sensory impressions. Man sel -
dom dreams of events in the  order  in which he  experiences them when 
awake. He  usually dreams of two or more  events which are  separated  in 
time fused  into a  single  sensory impression; or else  he so completely re -
arranges his single  waking  sensory impressions that he  does not recog -
nize them when he  encounters them in his waking  state. For example,  I dreamed  that I delivered  a package  to the  restaurant in 
my apartment  building. The  hostess said  to me,  "You can't leave  that 
there," whereupon, the  elevator operator gave  me a few letters and  as I 
thanked  him for them he, in turn, thanked  me. At this point, the  night el -
evator operator appeared  and waved  a greeting  to me. The following  day, as I left my apartment, I picked  up a few letters  which 
had been placed  at my door. On my way down I gave  the day elevator op -
erator a  tip and thanked  him for taking  care of my mail, whereupon, he 
thanked  me for the  tip. On my return home  that day I overheard  a doorman say to a  delivery 
man, "You  can't leave  that there." As I was about to take the  elevator up 
More Free Books Law of Attraction Havento my apartment, I was attracted  by a familiar  face in the  restaurant, and 
as I looked  in the  hostess greeted  me with a  smile. That night I escorted 
my dinner  guests to the  elevator and  as I said  goodbye to them, the  night
operator waved  goodnight to  me. By simply rearranging  a few of the  single  sensory impressions I was des -
tined to encounter, and  by fusing  two or more  of them into single  sensory 
impressions, I constructed  a dream   which differed  quite a bit from my 
waking  experience. When we have  learned  to control the  movements of our attention in the  
fourth dimensional  world, we shall be  able to consciously create  circum -
stances in the  three dimensional  world. We  learn this control through the  
waking  dream, where  our attention can be maintained  without effort, for 
attention minus effort is indispensable  to changing  the  future. We  can, in 
a controlled  waking  dream, consciously construct an event which we de -
sire to experience in the  three  dimensional world. The sensory impressions we  use to construct our waking  dream are 
present realities displaced  in time  or the  fourth dimensional world. All that
we do in constructing  the waking   dream is to select from the  vast array 
of sensory impressions those, which, when they are  properly arranged, 
imply that we  have realized  our desire. With the  dream clearly defined  we relax in a  chair and  induce a  state of 
consciousness akin  to sleep. A state  which, although bordering  on sleep, 
leaves us in conscious control of the movements of our attention. Then we
experience in imagination what we  would  experience in reality were  this 
waking  dream an objective  fact. In applying  this technique  to change  the future  it is important always to 
remember  that the only thing  which occupies the  mind during  the wak -
ing dream is THE WAKING  DREAM, the  predetermined  action and  sensa -
tion which implies the  fulfillment of our desire. How  the waking  dream be -
comes physical fact is not our concern. Our  acceptance of the  waking   
dream as physical reality wills the  means for its fulfillment. Let me  again lay the  foundation of prayer, which is nothing  more than a 
controlled  waking dream:   
1. Define  your objective,  know  definitely what you  want. 2. Construct an event which you  believe  you will encounter FOLLOWING 
the fulfillment  of your desire, something  which will have  the action of Self 
predominant, an event which implies the  fulfillment of your desire. 3. Immobilize the  physical body and  induce a  state of consciousness akin 
More Free Books Law of Attraction Havento sleep. Then, mentally feel yourself right into the  proposed  action, until 
the single  sensation of fulfillment dominates the  mind; imagining  all the  
while that you  are actually performing  the action HERE AND  NOW so that 
you experience in imagination what you  would  experience in the  flesh 
were you now to realize your goal. Experience has convinced  me that this 
is the  easiest way to achieve  our goal. However, my own many failures would  convict me  were I to imply that I 
have completely mastered  the movements of my attention. But I can, 
with the  ancient teacher, say:   
"This one  thing I do, forgetting  those  things which are  behind, and  reach -
ing forth unto  those  things which are  before,  I press toward  the mark for 
the prize." Phil. 3:13,14. Again I want to remind  you that the  responsibility to make what you have
done real in this world  is not on your shoulders. Do not be  concerned  with
the HOW, you  have assumed  that it is done,  the assumption has its own 
way of objectifying  itself. All responsibility to  make it so is removed  from 
you. There  is a little statement in the  book of Exodus which bears this out. Mil -
lions of people  who have  read it, or have  had it mentioned  to them 
throughout the  centuries have  completely misunderstood  it. It is said, 
"Steep  not a kid in its mothers  milk." (King  James version, "Thou  shalt 
not seethe  a kid in his mothers milk." Exodus 23:19). Unnumbered  millions of people,  misunderstanding  this statement, to this 
very day in the  enlightened  age of 1948, will not eat any dairy products 
with a  meat dish. It just is not done. They think  the Bible is history, and  when it says, "Steep  not a kid in its 
mother's milk," milk  and the products of milk, butter  and cheese,  they will
not take at the  same  time they take the  kid or any kind  of meat. In fact 
they even have  separate  dishes with which to  cook their meat. But you  are now about to apply it psychologically. You  have done your 
meditation and  you have assumed  that you  are what you  want to be. Consciousness is God, your attention is like  the very stream of life  or milk 
itself that nurses and  makes alive  that which holds your attention. In oth -
er words, what holds your attention has your life. Throughout the  centuries a  kid has been used  as the  symbol of sacrifice. You have given  birth to everything  in your world. But there  are things that
you no longer  wish to keep  alive, although you  have mothered  and fa-
thered  them. You  are a jealous father  that can easily consume, like 
Cronus, his children. It is your right to consume  what formerly you   ex-
More Free Books Law of Attraction Havenpressed  when you  did not know  better. Now you are detached  in consciousness from that former  state. It was 
your kid, it was your child, you  embodied  and expressed  it in your world. But now  that you  have assumed  that you  are what you  want to be,  do not
look back on your former  state and wonder  HOW it will disappear  from 
your world. For if you  look back and give attention to it, you are steeping 
once more  that kid  in its mother's milk. Do not say to yourself, 'I wonder  if I am really detached  from that state," 
or "I wonder  if so and  so is true." Give all your attention to the  assump -
tion that the  thing is so, because  all responsibility to make it so is com -
pletely removed  from your shoulders. You do not have  to make it so, it 
IS so. You  appropriate  what is already fact, and  you walk in the  assump -
tion that it is, and  in a way that you  do not know, I do not know, no man 
knows, it  becomes objectified  in your world. Do not be  concerned  with the  how, and  do not look  back on your former 
state. "No man, having  put his hand  to the  plow, and  looking  back, is fit 
for the  kingdom of God." Luke   9:62. Simply assume  that it is done  and suspend  reason, suspend  all the  argu-
ments of the  conscious three  dimensional mind. Your desire  is outside  of 
the reach of the  three dimensional mind. Assume  you are that which you 
wish to be; walk  as though you  were it; and  as you  remain  faithful to your
assumption it will harden into fact. More Free Books Law of Attraction HavenQuestions & Answers
1. Question:  What is the  meaning  of the  insignia  on your book  covers? Answer:  It is an eye  imposed  upon a  heart which, in turn is imposed  upon
a tree laden with   fruit, meaning  that what you  are conscious of, and  ac-
cept as true, you  are going  to realize. As a  man thinketh in his heart, so 
he is. 2. Question:  I would  like to be married,  but have  not found  the right man. How do I imagine  a husband? Answer:  Forever  in love  with ideals, it is the  ideal state  that captures the  
mind. Do not  confine  the state of marriage to a  certain man, but a  full, 
rich and  overflowing  life. You  desire  to experience the  joy of marriage. Do 
not modify your dream, but enhance it by making  it lovelier. Then con -
dense  your desire  into a  single  sensation, or act which implies its fulfill -
ment. In this western world  a woman wears a  wedding  ring on the third 
finger  of her  left hand. Motherhood  need not imply marriage; intimacy 
need not imply marriage, but a  wedding  ring does. Relax in a  comfort -
able arm chair, or lie  flat on your back  and induce a  state akin to sleep. Then assume  the feeling  of being  married. Imagine  a wedding  band on 
your finger. Touch   it. Turn it around  the finger. Pull it off over  the knuckle. Keep the action going  until the  ring has the  distinctness and  feeling  of re-
ality. Become  so lost in feeling  the ring on your finger  that when you  open
your eyes, you  will be  surprised  that it is not there. If you  are a man who 
does not wear a  ring, you  could  assume  greater  responsibility. How would 
you feel if you  had a wife to care  for? Assume  the feeling  of being  a hap-
pily married  man right now. 3. Question:  What must I do to inspire  creative  thoughts such as those 
needed  for writing? Answer:  What must you  do? Assume  the story has already been written 
and accepted  by a great publishing  house. Reduce  the idea of being a 
writer  to the  sensation of satisfaction. Repeat the  phrase,  "Isn't it wonder -
ful!" or "Thank  you, thank  you, thank  you," over  and  over again until you
feel successful. Or, imagine  a friend  congratulating  you. There  are unnum -
bered  ways of implying  success, but always go to the  end. Your accep -
tance of the  end wills its fulfillment. Do not think  about getting  in the  
mood  to write, but live  and act as though you  are now the author you  de-
sire to be. Assume  you have the talent for writing. Think  of the  pattern  
you want displayed  on the  outside. If you  write a book and no one  is will -
ing to buy it, there  is no satisfaction. Act as though people  are hungry for 
your work. Live  as though you  cannot produce stories, or books fast 
enough to meet the  demand. Persist in this assumption and  all that is 
necessary to achieve  your goal will quickly burst into bloom and  you will 
More Free Books Law of Attraction Havenexpress it. 4. Question:  How do I imagine  larger  audiences for my talks? Answer:  I can answer you  best by sharing  the technique  used by a very 
able teacher  I know. When this man first came  to this country he  began 
speaking  in a small hall in New York  City. Although only fifty or sixty peo -
ple attended  his Sunday morning  meeting, and  they sat in front, this 
teacher  would  stand  at the  podium and  imagine  a vast audience. Then   
he would  say to the  empty space,  "Can you  hear me  back there?" Today 
this man is speaking  in Carnegie  Hall in New York  City to approximately 
2500 people  every Sunday morning  and Wednesday evening. He wanted 
to speak  to crowds. He  was not modest. He did  not try to fool himself but 
built a  crowd  in his own consciousness, and  crowds came. Stand before 
a large audience. Address this audience in your imagination. Feel you are 
on that stage and  your feeling  will provide  the means. 5. Question:  Is it possible  to imagine  several things at the  same  time, or 
should  I confine my imagining  to one  desire? Answer:  Personally I like  to confine  my imaginal act to a  single  thought, 
but that does not mean I will stop  there. During  the course  of a day I may
imagine  many things, but instead of imagining  lots of small things, I 
would  suggest that you  imagine  something  so big  it includes all the  lit-
tle things. Instead  of imagining  wealth, health and  friends, imagine  being  
ecstatic. You  could  not be  ecstatic  and be in pain. You  could  not be  ecstat -
ic and be threatened  with a  dispossession notice. You  could  not be  ecstat -
ic if you  were not enjoying a  full measure  of friendship  and love. What would  the feeling  be like were you ecstatic  without knowing  what 
had happened  to produce your ecstasy? Reduce  the idea of ecstasy to the 
single  sensation, "Isn't it   wonderful!" Do not allow  the conscious, reason -
ing mind to ask  why, because  if it does it  will start to look  for visible  caus-
es, and  then the  sensation will be  lost. Rather, repeat over and over 
again, "Isn't it wonderful!" Suspend  judgment as to what is wonderful. Catch the  one sensation of the  wonder  of it all and  things will happen to 
bear witness to the  truth of this sensation. And  I promise  you, it will in -
clude  all the  little things. 6. Question:  How often should  I perform the  imaginal act, a  few days or 
several weeks? Answer:  In the  Book of Genesis the  story is told  of Jacob wrestling  with 
an angel. This story gives us the  clue we are looking  for; that when satis -
faction is reached, impotence follows. When the  feeling  of reality is yours,
for the  moment at least, you  are mentally impotent. The  desire  to repeat 
the act of prayer  is lost, having  been replaced  by the  feeling  of accom -
More Free Books Law of Attraction Havenplishment. You  cannot persist in wanting  what you  already have. If you  
assume  you are what you  desire  to be to the  point of ecstasy, you  no 
longer  want it. Your imaginal act is as much a  creative  act as a  physical 
one wherein man halts, shrinks and  is blessed, for as man creates his own
likeness, so does your imaginal act transform itself into the  likeness of 
your assumption. If, however, you  do not reach the  point of satisfaction, 
repeat the  action  over and over again until you  feel as though you 
touched it and  virtue  went out of you. 7. Question:  I have  been taught not to ask  for earthly things, only for 
spiritual growth, yet money and  things are  what I need. Answer:  You must be  honest with yourself. All through scripture  the ques-
tion is asked, "What  do you want of me?" Some  wanted  to see, others to 
eat, and  still others wanted  to be made straight, or "That  my child  live." Your dimensionally larger  self speaks to you  through the  language of de -
sire. Do not  deceive  yourself. Knowing  what you  want, claim you  already 
have it, for it is your Father's good  pleasure  to give  it to you  and remem -
ber, what you  desire, that you  have. 8. Question:  When you  have assumed  your desire, do you  keep in mind 
the ever presence of this greater  one protecting  and giving  you your as -
sumption? Answer:  The acceptance of the  end wills the  means. Assume  the feeling  of
your wish fulfilled  and your dimensionally greater  self will determine 
the means. When you appropriate  a state as though you  had it, the  activi -
ty of the  day will divert your mind  from all anxious thoughts so that you  
do not look  for signs. You  do not have  to carry the  feeling  that some  pres-
ence is going  to do it for you, rather  you know  it is already done. Know -
ing it is already a  fact, walk  as though it were, and  things will happen to 
make it so. You  do not have  to be concerned  about some  presence doing 
anything  for you. The deeper, dimensionally greater  you has already done
it. All you  do is move  to the  place where  you encounter  it. Remember  the story of the  man who left the  master  and was on his way 
home  when he  met his servant who said, "Your son  lives." And  when he 
asked  at what hour it was done the  servant replied, "The  seventh  hour." The self same  hour that he  assumed  his desire,  it  was done  for him, for it
was at the  seventh hour that the  master  said, "Your son  lives." Your de -
sire is already granted. Walk as though it were  and, although time  beats 
slowly in   this dimension of your being, it will nevertheless bring  you con-
firmation of your assumption. I ask  you not to be  impatient, though. If 
there  is one  thing you really have  need of, it is patience. 9. Question:  Isn't there  a law that says you  cannot get something  for 
More Free Books Law of Attraction Havennothing? Must we  not earn what we desire? Answer:  Creation is finished! It is your Father's good  pleasure  to give you 
the kingdom. The  parable  of the  prodigal son is your answer. In spite  of 
man's waste, when he  comes to   his senses and  remembers who he  is, he
feeds on the  fatted  calf of abundance and  wears the  robe and ring of au-
thority. There  is nothing  to earn. Creation was finished  in the  foundation 
of time. You, as man, are  God made visible  for the  purpose  of display -
ing what is, not what is to be. Do not think  you must work  out your salva -
tion by the  sweat of your brow. It is not four months until the  harvest, the
fields are  already white, simply thrust in  the sickle. 10. Question:  Does not the  thought that creation is finished  rob one  of his
initiative? Answer:  If you  observe  an event before  it occurs, then the occuring event
must be   predetermined  from the  point of view  of being  awake  in this 
three dimensional world. Yet, you  do not have  to encounter  what you  ob-
serve. You can, by changing  your concept of self, interfere  with your fu -
ture and mold it in harmony with your changed  concept of self. 11. Question:  Does not this ability to change  the future  deny that creation
is finished? Answer:  No. You, by changing  your concept of self, change  your relation -
ship to things. If you  rearrange  the words of a  play to write  a different 
one, you  have not created  new words, but simply had  the joy of rearrang -
ing them. Your concept of self determines the  order  of events you  en-
counter. They are  in the  foundation of the  world, but not their order   of 
arrangement. 12. Question:  Why should  one who works hard  in metaphysics always 
seem to lack? Answer:  Because  he has not really applied  metaphysics. I am not speak -
ing of a mamby-pamby approach to life,  but a daily application of the law 
of consciousness. When you  appropriate  your good, there  is no need  for a
man, or state, to act as a  medium through which your good  will come. Living  in a world  of men, money is needed  in my every day life. If I in -
vite you to lunch   tomorrow, I must pick  up the check. When I leave the  
hotel, I must pay the  bill. In order  to take the  train back  to New York  my 
railway fare  must be  paid. I need  money and  it has to be  there. I am not 
going  to say, "God  knows best, and  He knows I need  money." Rather, I 
will appropriate  the money as though it were! We must live  boldly! We 
must go through life  as though we  possessed  what we  want to possess. Do not think  that because  you helped  another, someone  outside  of you  
saw your good  works and  will give  you something  to ease  your burden. More Free Books Law of Attraction HavenThere  is no one  to do it for you. You, yourself must go boldly on appropri -
ating what your Father  has already given   you. 13. Question:  Can an uneducated  person educate  himself by assuming 
the feeling  of being  educated? Answer:  Yes. An aroused  interest is awarded  information from every side. You must sincerely desire  to be well schooled. The desire  to be well read, 
followed  by the  assumption that you  are, makes you  selective  in your 
reading. As you  progress in your education, you  automatically become 
more selective, more  discriminating  in all that you do. 14. Question:  My husband  and I are taking  the class together. Should we 
discuss our desires with each other? Answer:  There  are two spiritual sayings which permeate  the Bible. One  is,
"Go tell no man," and  the other  is "I have told  you before  it comes to pass
that when  it does come to pass you  may believe." It takes spiritual bold -
ness to tell another  that your desire  is fulfilled  before  it is seen on the  
outside. If you  do not have  that kind  of boldness, then you  had better 
keep quiet. I personally enjoy telling  my plans to my wife,  because  we both get such 
a thrill when they  come  into being. The  first person a  man wants to prove 
this law  to is his wife. It is said that Mohammad  is everlastingly great be -
cause  his first disciple  was his wife. 15. Question:  Should  my husband  and I work  on the  same  project or on 
separate  ones? Answer:  That is entirely up  to you. My wife  and I have  different interests, 
yet we  have much in common. Do you  recall the  story I told  of our return 
to the  United  States this spring? I felt it was my duty as a  husband  to get 
passage back  to America, so I appropriated  that to myself. I feel there are
certain things that are  on my wife's side  of the contract, such as main -
taining  a clean, lovely home  and finding  the appropriate  school for our 
daughter, so she  takes care  of those. Quite  often my wife  will ask  me to 
imagine  for her, as though she  has greater  faith in my  ability to do it than 
in her  own. That flatters me  because  every man worthy of the  name   
wants to feel that his family has faith in him. But I see nothing  wrong  in 
the communion  between two who love  one another. 16. Question:  I would  think that if you  get too much into the  sleepy state 
there  would  be a lack of feeling. Answer:  When I speak  of feeling  I do not mean emotion, but acceptance 
of the  fact that   the desire  is fulfilled. Feeling  grateful, fulfilled,  or thank -
More Free Books Law of Attraction Havenful, it is easy to say, "Thank  You," "Isn't it wonderful!" or "It is finished.” 
When you  get into the  state of thankfulness, you  can either  awaken 
knowing  it is done,  or fall asleep  in the  feeling  of the  wish fulfilled. 17. Question:  Is love  a product of your own consciousness? Answer:  All things exist in your consciousness, be  they love  or hate. Noth -
ing comes from without. The  hills to which you  look for help  are those  of 
an inner  range. Your feelings of love, hate  or indifference all spring  from 
your own consciousness. You  are infinitely  greater  than you could ever  
conceive  yourself to be. Never, in eternity will you  reach the ultimate you. That is how  wonderful you  are. Love  is not a  product of you, you  are love,
for that is what God  is and  God's name  is I am, the  very name  you call 
yourself before  you make the  claim as to the  state you are now in. 18. Question:  Suppose  my wants cannot materialize for six months to 
a year, do I wait to  imagine  them? Answer:  When the  desire  is upon you, that is the  time to accept your wish
in its fullness. Perhaps there  are reasons why the  urge is given you  at this
time. Your three  dimensional being  may think  it cannot be  now, but your 
fourth dimensional mind  knows it already is, so the  desire  should  be ac-
cepted  by you  as a physical fact now. Suppose  you wanted  to build a  
house. The urge to have  it is now, but it is going  to take time  for the  trees
to grow  and the carpenter  to build  the house. Although the  urge seems 
big, do not wait to adjust to it. Claim possession now  and let it objectify 
itself in its own  strange  way. Do not say it will take six months or a  year. The minute  the desire  comes upon you, assume  it is already a  fact! You 
and you alone  have given your desire  a time interval and  time is relative  
when it comes to this world. Do not wait for anything  to come   to pass, 
accept it now  as though it were  and see what happens. When you have a 
desire, the  deeper you, who men call God, is speaking. He  urges you, 
through the  language of desire,  to accept that which is, not that which is 
to be! Desire  is simply his communion with you, telling  you that your de -
sire is yours, now! Your acceptance of this fact is proved  by your complete
adjustment to it as though it were  true. 19. Question:  Why do some  of us die  young? Answer:  Our lives are  not, in retrospect, measured  by years but by the  
content of those years. 20. Question:  What would  you consider  a full life? Answer:  A variety of experiences. The  more varied  they are, the  richer  is 
your life. At  death you  function in a  dimensionally larger  world, and  play 
your part on a  keyboard  made up  of a life time of human experiences. More Free Books Law of Attraction HavenTherefore,  the more varied  your experiences, the  finer is your instrument 
and the richer  is your life. 21. Question:  What about a  child who dies at birth? Answer:  The child who is born, lives forever, as nothing  dies. It may ap -
pear that the  child who dies at birth has no keyboard  of human experi -
ence but, as a  poet once said:  "He drew  a circle that shut me  out, Infidel,
scoundrel, a  thing to flout. But Love  and I had the wit to  win! We drew a 
circle that took  him in." The  loved  one has access to the  sensory experi -
ences of the  lover. God  is love; therefore, ultimately everyone  has an in -
strument, the  keyboard  of which is the  sensory impressions of all men. 22. Question:  What is your technique  of prayer? Answer:  It starts with desire,  for desire  is the  mainspring  of action. You 
must know  and define  your objective,  then condense  it into a  sensation 
which implies fulfillment. When  your desire  is clearly defined,  immobilize 
your physical body and  experience, in your imagination, the  action which 
implies its fulfillment. Repeat this act over  and over again  until it has the 
vividness and  feeling  of reality. Or, condense  your desire  into a  single  phrase  that implies fulfillment such 
as, "Thank  you  Father," "Isn't it wonderful," or "It is finished." Repeat 
that condensed  phrase, or action in  your imagination over and over again. Then either  awaken from that state, or slip  off into the  deep. It does not 
matter, for the  act is done  when you  completely accept it as being finished
in that sleepy, drowsy state. 23. Question:  Two people  want the  same  position. One  has it. The  oth-
er had it and  now wants it back. Answer:  Your Father  (the dimensionally greater  you) has ways and  means
you know  not of. Accept his wisdom. Feel your desire  is fulfilled,  then al -
low your Father  to give  it to you. The  present one  may be  promoted  to a 
higher  position, or marry a  man of great  wealth and  give up her job. She 
may come  into a  great deal of money, or choose  to move to another 
state. Many people  say they want to work, but I question that seriously. They 
want security and  condition security on a  job. But I really do not think the
average  girl truly wants to get up in the  morning  and go to work. 24. Question:  What is the  cause  of disease  and pain? Answer:  The physical body is an emotional filter. Many human ailments, 
hitherto considered  purely physical, are  now recognized  as rooted  in emo -
More Free Books Law of Attraction Haventional disturbances. Pain comes from lack  of relaxation. When you  sleep there  is no pain. If   
you are under  an anesthetic, there  is no pain because  you are relaxed,  as 
it were. If you  have pain it is because  you are tense  and trying  to force 
something. You  cannot force an idea into  embodiment, you  simply appro -
priate  it. It is attention minus effort. Only practice will bring you  to that 
point where  you can be  attentive  and still be  relaxed. Attention is tension toward  an end, and  relaxation is just the  opposite. Here are two completely opposite  ideas that you  must blend  until you 
learn, through practice, how  to be attentive, but not tense. The word 
"contention" means "attention minus effort." In the  state of contention 
you are held by the  idea without tension. 25. Question:  No matter  how much I try to be  happy, underneath, I have 
a melancholy  feeling  of being  left out. Why? Answer:  Because  you feel you  are not wanted. Were I you, I would as -
sume  I am wanted. You  know  the technique. The assumption that you are
wanted  may seem false  when first  assumed, but if you  will feel wanted  
and respected,  and persist in that assumption, you  will be amazed how 
others will seek  you out. They will begin to see qualities in you  they had   
never  seen before. I promise  you. If you  will but assume  you are wanted, 
you will be. 26. Question: If security came  to me  through the  death of a  loved  one, 
did I bring  about  that death? Answer:  Do not think  for one  second  that you  brought about a  death by 
assuming  security. The  greater  you is not going  to injure  any one. It sees 
all and, knowing  the length of life  of all, it can inspire  the other  to give 
you that which can fulfill your assumption. You did not kill the  person who named  you in his will. If, a  few days after  
your complete acceptance of the  idea of security, Uncle  John made his 
exit from this three dimensional plane  and left you  his estate,  it is only 
because  it was time  for Uncle  John to go. He  did not die  one second  be-
fore his time,  however. The  greater  you saw the life span of John and 
used him as the  way to bring  about the  fulfillment of your feeling  of secu -
rity. The acceptance of the  end wills the  means toward  the fulfillment of that 
end. Do not be  concerned  with anything  save the end. Always bear in 
mind that the  responsibility to make it so is completely removed  from 
your shoulders. It is yours because  you accept it as so! More Free Books Law of Attraction Haven27. Question:  I have  more than one  objective. Would  it be ineffective  to 
concentrate  on different objectives at different periods of concentration? Answer:  I like to take one  consuming  ambition, restrict it to a  single  short
phrase, or act that implies fulfillment, but I do not limit my ambition. I 
only know  that my real objective  will include  all the  little ones. 28. Question:  I find  it difficult to change  my concept of self. Why? Answer:  Because  your desire  to change  has not been aroused. If you 
would  fall in love  with what you  really want to be,  you would  become  it. It
takes an intense  hunger  to bring  about a  transformation of self. "As the  hart panteth  after the  waterbrooks, so  panteth  my soul after 
thee, O Lord. "If you   would  become  as thirsty for perfection as then little 
hart is for water  that it braves the  anger of the  tiger in the  forest, you 
would  become  perfect. 29. Question:  I am contemplating  a business venture. It means a  great 
deal to me, but I cannot imagine  how it can come  into being. Answer:  You are relieved  of that responsibility. You  do not have  to make it
a reality, it   already is! Although your concept of self seems so far re -
moved  from the  venture  you now contemplate, it exists now  as a reality 
within you. Ask  yourself how  you would  feel and  what you  would be doing
if your business venture  were a great success. Become  identified  with that
character  and feeling  and you will be  amazed  how quickly you  will realize 
your dream. The only sacrifice you  are called  upon to make, is to give  up your present 
concept of self and  appropriate  the desire  you want to express. 30. Question:  As a metaphysical student I have  been taught to believe 
that race  beliefs and  universal assumptions affect me. Do you  mean that 
only to the  degree  I give  these  universal beliefs power over  me, am I in -
fluenced  by them? Answer:  Yes. It is only your individual viewpoint, as your world  is forever 
bearing  witness to your present concept of self. If someone  offends you, 
change  your concept of self. That   is the  only way others change. Tonight's paper may be  read by any six people  in this room   and no two 
will interpret the  same  story in the  same  way. One  will be  elated, the  oth-
er  depressed, another  indifferent, and  so on, yet it is the  same  story. Universal assumptions, race  beliefs, call them what you  will, they are  not 
important to  you. What is important is your concept, not of another, but 
of yourself, for the  concept you  hold of yourself determines the  concept 
More Free Books Law of Attraction Havenyou hold of others. Leave  others  alone. What are  they to you? Follow  your
own desires. The law is always in operation, always absolute. Your consciousness is the
rock upon which all structures rest. Watch what you  are aware  of. You 
need not concern yourself with others because  you are sustained  by the  
absoluteness of this law. No man comes to  you of his own accord, be he 
good, bad  or indifferent. He  did not choose  you! You  chose  him! He was 
drawn to you  because  of what you  are. You cannot destroy the  state another  represents through force. Rather, 
leave  him alone. What is he  to you? Rise  to a higher  level of conscious -
ness and  you will find  a new world  awaiting  you, and  as you  sanctify your -
self, others are  sanctified. 31. Question:  Who wrote  the Bible? Answer:  The Bible was written by intelligent men who used sollar and 
phallic  myths to reveal psychological truths. But we  have mistaken their 
allegory for history and, therefore, have  failed  to see their true  message. It is strange, but when the  Bible was launched  upon the  world, and  accep -
tance seemed  to be in sight, the  great Alexandria  Library was burnt to the
ground, leaving  no record  as to how the Bible came  into being. Few  peo-
ple can read  other  languages, so they cannot  compare  their beliefs with 
others. Our  churches do not encourage us to compare. How many of the 
millions who accept the  Bible as fact, ever  question it? Believing  it is the  
word of God, they blindly accept the  words and  thus lose  the essence they
contain. Having  accepted  the vehicle,  they do not understand  what the  
vehicle  conveys. 32. Question:  Do you  use the Apocrypha? Answer:  Not in my teaching. I have  several volumes of them at home. They are  no greater  than the  sixty-six books of our present Bible. They 
are simply telling  the same  truth in a  different way. For instance, the  story
is told  of Jesus, as a  young  boy, watching  children  make birds out of mud. Holding  the birds in their hands, they pretend  the birds are  flying. Jesus 
approaches and  knocks the  birds out of their hands. As they begin to cry, 
he picks up  one of the  broken birds and  remolds it. Holding  it high, he 
breathes upon it and  the bird takes flight. Here is a story of one  who came  to break  the idols in the  minds of men, 
then show  them how to use  the same  substance and  remold it into a 
beautiful form and  give it life. That is what this story is trying  to convey. "I come, not  to bring peace,  but a sword." Truth slays all the little mud 
hens of the  mind; slays illusions and  then re molds them into a  new pat -
More Free Books Law of Attraction Haventern which sets man free. 33. Question:  If Jesus was a  fictional character  created  by Biblical writers 
for the  purpose  of illustrating  certain psychological dramas, how  do you 
account for the  fact that he  and his philosophy are  mentioned  in the  non-
religious and  non Christian history of those  times? Were  not Pontius Pi -
late and Herod  real flesh and  blood  Roman officials in those  days? Answer:  The story of Jesus is the  identical story as that of the  Hindu  sav-
ior, Krishna. They  are the same  psychological characters. Both were  sup-
posed  to have  been born of virgin   mothers. The  rulers of the  time sought
to destroy them when they were  children. Both  healed  the sick, resurrect -
ed the dead, taught the  gospel of love  and died a martyr's death for 
mankind. Hindus and  Christians alike  believe  their savior to be  God made 
man. Today people  quote  Socrates, yet the  only proof that Socrates ever  exist-
ed is in the  works of Plato. It is said  that Socrates drank  hemlock,  but I 
ask you, who is Socrates? I once quoted  a line from Shakespeare and a 
lady said  to me, "But Hamlet said  that." Hamlet   never  said it, Shake -
speare  wrote  the lines and  put the  words in the  mouth of a  character  he  
created  and named  Hamlet. St. Augustine  once said, "That which is now 
called  the Christian religion existed  among  the ancients. They began to 
call Christianity the  true religion, yet it never  existed." 34. Question:  Do you  use affirmations and  denials? Answer:  Let us leave  these  schools of thought that use  affirmations and 
denials. The  best affirmation, and  the only effective  one is an assumption 
which, in itself implies denial of the  former  state. The best denial is total indifference. Things wither  and die through indif -
ference. They are  kept alive  through attention. You  do not deny a  thing by
saying  it does not exist. Rather you  put feeling  into it by recognizing  it, 
and what you  recognize as true, is true  to you, be  it good, bad  or indiffer -
ent. 35. Question:  Is it possible  for one  to appear  dead and still not be  dead? Answer:  General Lee was supposed  to have  been born two years after  his 
mother, believed  to be dead, was buried  alive. Lucky for her  she was not 
embalmed  or buried  in the  earth, but in a  vault where someone heard her
cry and  released  her. Two years later  Mrs. Lee bore  a son who became 
General Lee. That is part of this country's history. 36. Question:  How could  one who was deprived  in his youth become a 
success in life? More Free Books Law of Attraction HavenAnswer:  We are creatures of habit, forming  patterns of the  mind which re -
peat themselves over  and over again. Although habit acts like  a com-
pelling  law which drives one  to repeat  the patterns, it is not a  law, for you
and I can change  the patterns. Many successful men  such as Henry Ford, 
Rockefeller  and Carnegie  were deprived  in their youth. Many of the great 
names in this country came  from poor families, yet they left behind  them 
great accomplishments in the  political, artistic  and financial world. One evening  a friend  of mine  attended  a meeting  for young advertising 
executives. The  speaker  of the  evening  said to these  young  men:  "I have 
but one  thing to say to you  tonight, and  that is to make yourself big and 
you cannot fail." Taking  an ordinary fish bowl, he  filled it with two bags, one  of English wal -
nuts and  the other  of small beans. Mixing  them with his hand, he  began 
to shake the  bowl and  said, "This bowl is life. You cannot stop  its shaking 
as life  is a constant pulsing, living  rhythm, but watch." And  as they 
watched  the big walnuts came  to the  top of the  bowl as the  little beans 
fell to the  bottom. Looking  into the  bowl the  man asked,  "Which one  of you  is complaining, 
asking  why?" Then added, "Isn't it strange,  the sound  is coming  from 
the bowl and  not the  outside. A   bean is complaining  that if he had had 
the same  environment as the  walnut he, too would  do big  things, but 
he never  had the chance." Then he  took a little bean from the  bottom of 
the bowl and  placed  him on top  saying, "I can move  the bean through 
sheer force, but I cannot stop  the bowl of life  from shaking," and  as he 
shook  the bowl, the  little bean once again slid  to the  bottom. Hearing  another  voice of complaint he  asked,  "What's that I hear? You are
saying  that I should  take one  of those  big fellows who thinks he  is so big 
and put him on the  bottom  and see what happens to him? You believe he 
will be  just as limited  as you  because  he will be robbed  of the  opportunity 
of big  things just as you  are? Let's see." Then the  speaker  took one of the  big walnuts and  pushed  him right down 
to the  bottom of the  bowl saying, "I still can't stop  the bowl from 
shaking,” and  as the  men watched  the big walnut came  to the  top again. Then the  speaker added:   
"Gentlemen, if you  really want to be  successful in life, make yourself big." My friend  took this message to heart and  began to assume  he was a  suc-
cessful  businessman. Today he  is truly a  big man if you  judge  success by 
dollars. He now employs over  a thousand  people  in the  city of New York. Each one  of you  can do what he  did. Assume  you are what you  want to  
More Free Books Law of Attraction Havenbe. Walk in that assumption and  it will harden into fact. More Free Books Law of Attraction HavenBrazen Impudence
27th September, 1968. A new idea will not become  part of your common currency of thought until
it has been repeated  over and over and you begin to live  by it. You have been taught to believe  that God  exists outside  of you, but I say 
you are all  Imag ination. That God  exists in us and  we in him. That our 
eternal body is the  Imagination, and  that is God  Himself. I mean every 
word I have  just said, but it is a  new thought. Until this new idea becomes
a part of your thinking, every time  you hear the  word, “God,”  your mind 
will go out to something  you have conceived  God to be. When I say I am, I am speaking  of the  Lord Jesus Christ of the  New Tes -
tament and  the Jehovah of the  Old. When you  go to bed  tonight and  put 
your head  on a pillow, you  are aware  of being. That awareness is God! I 
want to show  you how to use your awareness as brazen impudence. In the  11th chapter  of Luke,  it is said  that Jesus was praying  when one  of 
his disciples said:  "Lord, teach us to pray," at which time  he gave them 
the Lord’s Prayer. Now, the Lord’s Prayer  that you  and I have  is translated
from the  Latin, which does not have  the imperative  passive  mood  neces -
sary to convey the  meaning  of the  prayer. In its original  Greek, the prayer
is like  brazen impudence, for the  imperative  passive  mood  is a standing 
order, something  to be done absolutely and  continuously. In other  words, 
"Thy will be  done,"  becomes "Thy will must be  being done." And  "Thy 
kingdom come" becomes “Thy kingdom must be  being  restored." That is not what is being  taught, however, as he  taught in the  form of a 
parable  such as:   "Which of you  who has a  friend  would  go to him at mid -
night and  say to him, ‘Friend, lend   me three loaves, for a  friend  of mine 
has arrived  on a journey and  I have  nothing  to set  before  him,’ and  from 
within he  says, ‘Do not bother  me; the  door is shut and  my children are   
in bed. I cannot rise  and give you anything.’ Yet I tell you, although he  will
not rise  because  he is a friend, yet because  of his importunity, he  will rise 
and give him whatever  he needs." The  word importunity means brazen 
impudence. In other  words, he  would  not take no for an answer! Jesus was not teaching  a disciple  on the  outside  how to pray. He  was 
telling  you how to adjust your thinking  so you  will not take no for an an -
swer. In the  story the  friend  knew what he  wanted. He assumed  he had it 
and continued  to assume  he had it until his assumption took  on the feel -
ing of reality and  he got it. This is how  you find God in yourself, by being 
persistent in your assumption. Then this story is told  to show  how you should  pray and  not lose heart: 
More Free Books Law of Attraction Haven"In a certain city  there  was a  judge  who neither  feared  God nor regarded 
man. There  was a  widow  in that city who came  constantly, asking  him to 
vindicate  her against her  enemies. At first he refused, then he  said to 
himself, ‘Although I neither  fear God  nor regard  man, yet because  this 
woman bothers me  I will vindicate  her before  she wears me  out.’” Again 
we see the need for persistence in prayer. When you  know  how to pray, you  will discover  that everyone  in the world 
can be  used as an instrument to aid  the birth of your prayer. They may be
condemned  in the  act and  pay society’s price, while  you are saved; yet 
you are the cause  of their action. I will now  share  with you  a very personal story. I tell it to illustrate  a prin-
ciple. Society  blamed  this lady for what she  did, and  she paid the price, 
but I was the  cause  of her  misfortune. I am not going  to justify my story 
and if you  can’t take it, I’m sorry. When I first told  it, one  lady was very 
upset and  I regret that; but I have  noticed  that when someone  has re -
cently given up  alcohol, tobacco, meat, or sex, they invariably condemn 
the state. They feel too close  to it to feel secure. I am not saying  that this
lady had  a similar  experience where  she was the  victim; I am only speak -
ing of a principle. Now  here is my  story:   
When I decided  to marry the  lady who now  bears my name  I applied  this 
principle. At the   time I was terribly involved. I had married  at the  age of 
eighteen and  became  a father  at nineteen. We  separated  that year, but I 
never  sought a  divorce; therefore, my separation  was not legal in the  
state of New York. Sixteen years later, when I fell in love  and wanted  to 
marry my present wife,  I decided  to sleep  as though we  were married. While  sleeping, physically in my hotel room, I slept imaginatively in an 
apartment, she  in one  bed and I in the  other. My dancing  partner did  not 
want me  to marry, so she  told my wife  that I would  be seeking  a divorce 
and to make herself scarce which she  did, taking  up residence in another  
state. But I persisted! Night after  night I slept in the  assumption that I 
was happily married  to the  girl I love. Within a  week I received  a call requesting  me to be in court the  next 
Tuesday morning  at 10:00  A.M. Giving  me no reason why I should be 
there, I dismissed  the request, thinking  it was a  hoax played  on me  by a 
friend. So the  next Tuesday morning  at 9:30  A.M. I was unshaved and  
only casually dressed,  when the  phone  rang and a lady said:  "It would be 
to your advantage, as a  public  figure,  to be in court this morning, as your 
wife is on trial." What a  shock! I quickly thanked  the lady, caught a  taxi, 
and arrived  just as court began. My wife  had been caught lifting a few 
items from a  store in New York  City, which she  had not paid  for. Asking  to 
speak  on her  behalf I said:  "She is my wife  and the mother  of my son. Al -
though we have  been separated  for sixteen years, as far  as I know she  
has never  done this before  and I do not think  she will ever  do it again. More Free Books Law of Attraction HavenWe  have  a marvelous son. Please  do nothing  to her  to reflect in any way 
upon our son, who lives with me. If I may say something, she  is eight 
years my senior and  may be  passing through a  certain emotional state  
which prompted  her to do what she  did. If you  must sentence her, then 
please  suspend  it." The  judge  then said  to me, "In all of my years on the   
bench I have  never  heard  an appeal like  this. Your wife  tells me  you want 
a divorce, and  here you could  have tangible  evidence for it, yet you plead 
for her  release." He then sentenced  her for six months and  suspended  the
sentence. My wife  waited  for me  at the  back of the  room and said: 
"Neville, that was a decent thing  to do. Give  me the subpoena  and I will 
sign it." We  took a taxi together  and I did that which was not legal:  I 
served  my own subpoena  and she signed  it. Now, who was the  cause  of her  misfortune? She  lived in another  state,  
but came  to New York  City to do an act for which she  was to be  caught 
and tried. So I say:  every being  in the world  will serve  your purpose,  so in
the end you will say:  "Father  forgive  them, for they know  not what they 
do." They will move  under  compulsion to do your will, just as my wife  did. I tell this story only to illustrate  a principle. You do not need  to ask any -
one to aid  you in the answer to a  prayer, for the  simple  reason that God  is
omnipotent and  omniscient. He  is in you  as your own wonderful I Amness. Everyone  on the  outside  is your servant, your slave, ready and  able to do 
your will. All you  need do is know  what you  want. Construct a  scene which
would  imply the  fulfillment of your desire. Enter  the scene  and remain 
there. If your imaginal counselor (your feeling  of fulfillment) agrees with 
that which is used  to illustrate  your fulfilled  desire,  your fantasy will be -
come  a fact. If it does not, start all over  again by creating  a new scene  
and enter  it. It costs you nothing  to imagine  consciously! In my own case  the scene  was a  bedroom of an apartment, with my wife 
in one  bed and I in the  other, denoting  that I was no longer  living  in a ho-
tel alone. I fell asleep  in that state, and  within one  week I had the neces -
sary papers to start action on a  divorce. This is what the  Bible teaches. It is my text book. "Whatever  you desire, 
believe  you have already received  it and  you will!" There  is no limit to the  power  of belief or to the  possibilities of prayer, but 
you must be brazenly impudent and  not take no for an answer. Try it! When I say you  are all  imagination, I mean it. While  standing  here on 
the platform I can, in a  split second, imagine  I am standing  on the out -
side, looking  at this building. Or, in another  second  be in London and  view
the world  from there. You   say that’s all hallucination? That it is all in my 
imagination? All right, now  let me  share  another  experience with you. I was in New  York City when I heard  that my seventeen year old nephew, 
More Free Books Law of Attraction Havenmy sister’s oldest child, was in a  terminal state  of cancer. I knew how she 
felt and  wondered  what I could  do to comfort her  to show  her that the 
boy she  so loved  was not flesh and  blood, but spirit. So while  in New York 
City, I went to my bedroom, closed  the door, and  lay down on my bed. Knowing  that my sister  lived in the  old family house  in Barbados, I as -
sumed  I was on the  bed where  I knew  Billy to be. I assumed  my sister 
entered  that room but could  not see her  son, only her  brother, Neville. I 
lost myself in that assumption until my sister, Daphne, entered  the room. Looking  startled,  she came  forward, stared  at me,  then turned  and left 
the room.
How_to_Manifest_Your_Desires_by_Neville_Goddard.txt
Summarize the following text section accurately and concisely. Maintain specific details and numerical information, and use anti-repetition mechanisms:

        As soon as man assumes the  feel-
ing of his wish fulfilled, his fourth dimensional Self finds ways for the  at-
tainment of this end, discovers  methods for its realization. I know  of no clearer  definition of the  means by which we  realize our de -
sires than to EXPERIENCE IN  THE IMAGINATION  WHAT WE WOULD  EXPE-
RIENCE IN  THE FLESH  WERE WE TO  ACHIEVE OUR GOAL. This imaginary 
experience of the  end with acceptance, wills the  means. The  fourth di -
mensional Self then constructs with its larger outlook  the means neces -
sary to realize the  accepted  end. The undisciplined  mind finds it difficult to assume  a state which is denied 
by the  senses. But here  is a technique  that makes it easy to "call things 
which are  not seen as though they were," that is, to encounter  an event 
before  it occurs. People  have a habit of slighting  the importance of simple 
things. But this simple  formula  for changing  the future  was discovered  af-
ter years of searching  and experimenting. The first step  in changing  the future  is DESIRE, that is, define  your objec -
tive  know  definitely what you  want. Secondly, construct an event which you. believe  you would encounter 
FOLLOWING  the fulfillment of your desire  an event which implies fulfill -
ment of your desire  something  which will have  the action of Self predomi -
More Free Books Law of Attraction Havennant. Thirdly, immobilize the  physical body, and  induce a  condition akin to sleep
by imagining  that you  are sleepy. Lie  on a bed, or relax in a  chair. Then, 
with eyelids closed  and your attention focused  on the  action you  intend  to
experience in imagination, mentally feel  yourself right into the proposed 
action; imagining  all the  while that you  are actually performing  the action 
here and now. You must always participate  in the  imaginary action; not merely stand 
back and look on, but feel that you  are actually performing  the action so 
that the  imaginary sensation is real  to you. It is important always to remember  that the  proposed  action must be one 
which FOLLOWS  the fulfillment of your desire. Also you  must feel yourself 
into the  action until  it has all the  vividness and  distinctness of reality. For example,  suppose  you desire  promotion in your office. Being  congrat -
ulated  would  be an event you  would  encounter  following  the fulfillment of 
your desire. Having  selected  this action as the  one you will experience in 
imagination, immobilize the  physical body;   and induce a  state akin to 
sleep, a  drowsy state,  but one  in which you  are still able  to  control the  
direction of your thoughts, a state  in which you  are attentive  without ef -
fort. Then visualize a  friend  standing  before  you. Put your imaginary hand
into his. Feel it to be  solid and real, and  carry on an imaginary conversa -
tion with him in harmony with the  action. You do not visualize yourself at a  distance in point of space  and at a dis-
tance in point of time  being  congratulated  on your good  fortune. Instead, 
you make elsewhere  HERE, and   the future  NOW. The  future  event is a  re-
ality NOW in a  dimensionally larger world  and oddly enough, now  in a di-
mensionally larger  world  is equivalent to HERE in the  ordinary three di -
mensional space  of everyday life. The difference between FEELING  yourself in action, here  and now, and  vi-
sualizing  yourself in action, as though you  were on a motion picture 
screen, is the  difference between success and  failure. The difference will 
be appreciated  if you  will now  visualize yourself climbing  a ladder. Then, 
with eyelids closed  imagine  that a  ladder is right in front  of you  and FEEL 
yourself actually  climbing  it. Desire, physical immobility bordering  on sleep, and  imaginary action in 
which Self feelingly predominates HERE AND  NOW, are  not only important
factors in altering  the future, but they are  also essential conditions in con -
sciously projecting  the spiritual Self. When the  physical body is immobilized  and we become  possessed  of the  
More Free Books Law of Attraction Havenidea to do  something, if we imagine  that we  are doing  it HERE AND  NOW 
and keep the imaginary action feelingly going  right up  until sleep  ensues  
we are likely to awaken out of the   physical body to find  ourselves in a  di-
mensionally larger world  with a  dimensionally larger focus and  actually 
doing  what we  desired  and imagined  we were doing  in the  flesh. But whether  we awaken there  or not, we  are actually performing  the ac-
tion in the  fourth dimensional world, and  will in the  future  reenact it here 
in the  third dimensional world. Experience has taught me  to restrict the  imaginary action, to condense 
the idea which is to  be the object of our meditation into a  single  act, 
and to reenact it over  and over again until it has the  feeling  of reality. Otherwise,  the attention will wander  off along  an associational track, and 
hosts of associated  images will be  presented  to our attention, and  in a few
seconds they will lead  us hundreds of miles away from our objective  in 
point of space, and  years away in point of time. If we decide  to climb a  particular  flight of stairs, because  that is the  likely 
event to follow  the realization of our desire,  then we  must restrict the  ac-
tion to climbing  that particular  flight of stairs. Should  the attention wan -
der off, bring  it back  to its task  of climbing  that  flight of stairs, and keep 
on doing  so until the  imaginary action has all the  solidity and  distinctness 
of reality. The  idea must be  maintained  in the  field of presentation without
any sensible  effort on our part. We  must, with the  minimum of effort, per -
meate  the mind with the feeling  of the  wish fulfilled. Drowsiness facilitates change  because  it favors attention without effort, 
but it must not  be pushed  to the  state of sleep, in which we  shall no 
longer  be able to control the movements of our attention, but a  moder -
ate degree of drowsiness in which we  are still able to direct our thoughts. A most effective  way to embody a  desire  is to assume  the feeling  of the  
wish fulfilled  and then, in a  relaxed  and sleepy state,  repeat over and over
again like  a lullaby, any short  phrase  which implies fulfillment of your de -
sire, such as, "Thank  you, thank  you, thank   you," until the  single  sensa -
tion of thankfulness dominates the  mind. Speak these words as though 
you addressed  a higher power for having  done it for you. If, however, we seek  a conscious projection in a  dimensionally larger 
world, then we  must keep  the action going  right up  until sleep  ensues. Experience in imagination with all the  distinctness of reality what would 
be experienced  in the  flesh were  we to achieve  our goal and  we shall in 
time meet it in the  flesh as we  met it in our imagination. Feed the mind with premises  that is, assertions presumed  to be true, be -
cause  assumptions, though false,  if persisted  in until they have  the feel-
More Free Books Law of Attraction Havening of reality, will harden  into fact. To an assumption, all means which promote  its realization are  good. It in -
fluences the  behavior of all, by inspiring  in all the  movements, the  ac-
tions, and  the words which tend towards its fulfillment. To understand  how man molds his future  in harmony with his assumption
by simply experiencing  in his imagination what he  would  experience in re -
ality were  he to realize his goal  we must know  what we  mean by a  dimen -
sionally larger world, for it is to a  dimensionally larger  world  that we  go to
alter our future. The observation of an event before  it occurs implies that the  event is pre -
determined  from the point of view of man in the  three dimensional world. Therefore  to change  the conditions here  in the  three dimensions of space 
we must first change  them in the  four dimensions of space. Man does not know  exactly what is meant by a  dimensionally larger 
world, and  would  no doubt deny the  existence of a  dimensionally larger 
Self. He  is quite  familiar  with the  three dimensions of length, width and 
height, and  he feels that, if there  were a fourth dimension, it should be 
just as obvious to him as the  dimensions of length, width and  height. Now a dimension is not a  line. It is any way in which a  thing can be  mea-
sured  that is entirely different from all other  ways. That is, to measure a 
solid fourth  dimensionally, we  simply measure  it in any direction except 
that of its length, width and  height. Now, is there  another  way of measur -
ing an object other  than those  of its length, width and  height. Time measures my life  without employing  the three dimensions of length, 
width and  height. There  is no such thing  as an instantaneous object. Its 
appearance and  disappearance are  measurable. It endures for a definite 
length of time. We  can measure  its life  span without using  the dimensions
of length, width and  height. Time  is definitely a fourth way of measuring 
an object. The more dimensions an object has, the  more substantial and  real it be -
comes. A straight  line, which lies entirely in one  dimension, acquires  
shape, mass and  substance by the  addition of dimensions. What new 
quality would  time, the  fourth dimension give, which  would  make it just 
as vastly superior to solids, as solids are  to surfaces and  surfaces are  to  
lines. Time  is a medium for changes in experience, for all changes take 
time. The new quality is changeability. Observe  that, if we  bisect a  solid, its 
cross section will be  a surface; by bisecting  a surface,  we obtain a line, 
and by bisecting  a line, we  get a point. This means that a  point is but a 
More Free Books Law of Attraction Havencross section of a  line; which is, in turn, but a cross section  of a surface; 
which is, in turn, but a  cross section of a  solid; which is, in turn, if car -
ried to its logical conclusion, but a cross section of a  four dimensional ob -
ject. We cannot avoid  the inference that all three dimensional objects are  but 
cross sections of four  dimensional bodies. Which means:  when I meet 
you, I meet a  cross section of the  four dimensional you  the four dimen -
sional Self that is not seen. To see the  four dimensional Self I must see 
every cross section or moment of your life  from birth to death, and  see 
them all as co existing. My focus should  take in the  entire  array of sensory impressions which you
have experienced  on earth, plus those  you might encounter. I should  see 
them, not in the  order in which they were  experienced  by you, but as a 
present whole. Because  CHANGE  is the characteristic  of the  fourth dimen -
sion, I should  see them in a  state of flux as a living, animated  whole. Now, if we have  all this clearly fixed  in our minds, what does it mean to 
us in this three dimensional world. It means that, if we  can move along 
times length, we  can see the  future  and alter it if we so desire. This world, which we think  so solidly real, is a  shadow  out of which and 
beyond  which we  may at any time  pass. It is an abstraction from a more 
fundamental and  dimensionally larger  world  a more fundamental world 
abstracted  from a  still more  fundamental and  dimensionally larger  world   
and so on to infinity. For the  absolute  is unattainable  by any  means or 
analysis, no matter  how many dimensions we  add to the  world. Man can prove  the existence of a  dimensionally larger  world  by simply fo -
cusing  his attention on an invisible  state and imagining  that he  sees and 
feels it. If he  remains concentrated  in this state,  his present environment 
will pass away, and  he will awaken in a  dimensionally larger world where 
the object of his contemplation will be  seen as a  concrete  objective  reali-
ty. I feel intuitively that, were  he to abstract his thoughts from this dimen -
sionally larger world  and retreat still farther  within his mind, he would 
again bring  about an externalization of time. He would  discover  that, ev -
ery time  he retreats into his inner  mind and brings about an externaliza -
tion of time,  space  becomes dimensionally larger. And  he would  therefore  
conclude  that both time  and space  are serial, and  that the  drama  of life  is 
but the  climbing  of a multitudinous dimensional time  block. Scientists will one  day explain WHY  there  is a Serial Universe. But in prac -
tice HOW we  use this Serial Universe  to change  the future  is more  impor -
tant. To change  the future, we need  only concern ourselves with two 
More Free Books Law of Attraction Havenworlds in the  infinite  series; the  world  we know  by reason of our bodily 
organs, and  the world  we perceive  independently of our bodily organs. I have  stated  that man has at every moment of time  the choice before 
him which of several  futures he  will have. But the  question arises:  "How  is
this possible  when the  experiences of man, awake in the  three dimension -
al world, are  predetermined. " as his observation of an  event before  it oc-
curs implies. This ability to change  the future  will be  seen if we  liken the  experiences of
life on earth to this printed  page. Man experiences events on earth singly 
and successively in the  same  way that you  are now experiencing the 
words of this page. Imagine  that every word  on this page represents a  single  sensory impres -
sion. To get the  context, to understand  my meaning, you  focus your vision
on the  first word  in the  upper  left hand  corner  and then move  your focus 
across the  page from left to right, letting  it fall  on the  words singly and 
successively. By the  time your eyes reach the  last word  on this page you 
have extracted  my meaning. But suppose  on looking  at the  page, with all the  printed  words thereon 
equally present, you  decided  to rearrange  them. You  could, by rearrang -
ing them, tell an entirely different story, in fact you  could  tell many differ -
ent stories. A dream is nothing  more than uncontrolled  four dimensional thinking, or 
the rearrangement of both past and  future  sensory impressions. Man sel -
dom dreams of events in the  order  in which he  experiences them when 
awake. He  usually dreams of two or more  events which are  separated  in 
time fused  into a  single  sensory impression; or else  he so completely re -
arranges his single  waking  sensory impressions that he  does not recog -
nize them when he  encounters them in his waking  state. For example,  I dreamed  that I delivered  a package  to the  restaurant in 
my apartment  building. The  hostess said  to me,  "You can't leave  that 
there," whereupon, the  elevator operator gave  me a few letters and  as I 
thanked  him for them he, in turn, thanked  me. At this point, the  night el -
evator operator appeared  and waved  a greeting  to me. The following  day, as I left my apartment, I picked  up a few letters  which 
had been placed  at my door. On my way down I gave  the day elevator op -
erator a  tip and thanked  him for taking  care of my mail, whereupon, he 
thanked  me for the  tip. On my return home  that day I overheard  a doorman say to a  delivery 
man, "You  can't leave  that there. " As I was about to take the  elevator up 
More Free Books Law of Attraction Havento my apartment, I was attracted  by a familiar  face in the  restaurant, and 
as I looked  in the  hostess greeted  me with a  smile. That night I escorted 
my dinner  guests to the  elevator and  as I said  goodbye to them, the  night
operator waved  goodnight to  me. By simply rearranging  a few of the  single  sensory impressions I was des -
tined to encounter, and  by fusing  two or more  of them into single  sensory 
impressions, I constructed  a dream   which differed  quite a bit from my 
waking  experience. When we have  learned  to control the  movements of our attention in the  
fourth dimensional  world, we shall be  able to consciously create  circum -
stances in the  three dimensional  world. We  learn this control through the  
waking  dream, where  our attention can be maintained  without effort, for 
attention minus effort is indispensable  to changing  the  future. We  can, in 
a controlled  waking  dream, consciously construct an event which we de -
sire to experience in the  three  dimensional world. The sensory impressions we  use to construct our waking  dream are 
present realities displaced  in time  or the  fourth dimensional world. All that
we do in constructing  the waking   dream is to select from the  vast array 
of sensory impressions those, which, when they are  properly arranged, 
imply that we  have realized  our desire. With the  dream clearly defined  we relax in a  chair and  induce a  state of 
consciousness akin  to sleep. A state  which, although bordering  on sleep, 
leaves us in conscious control of the movements of our attention. Then we
experience in imagination what we  would  experience in reality were  this 
waking  dream an objective  fact. In applying  this technique  to change  the future  it is important always to 
remember  that the only thing  which occupies the  mind during  the wak -
ing dream is THE WAKING  DREAM, the  predetermined  action and  sensa -
tion which implies the  fulfillment of our desire. How  the waking  dream be -
comes physical fact is not our concern. Our  acceptance of the  waking   
dream as physical reality wills the  means for its fulfillment. Let me  again lay the  foundation of prayer, which is nothing  more than a 
controlled  waking dream:   
1. Define  your objective,  know  definitely what you  want. 2. Construct an event which you  believe  you will encounter FOLLOWING 
the fulfillment  of your desire, something  which will have  the action of Self 
predominant, an event which implies the  fulfillment of your desire. 3. Immobilize the  physical body and  induce a  state of consciousness akin 
More Free Books Law of Attraction Havento sleep. Then, mentally feel yourself right into the  proposed  action, until 
the single  sensation of fulfillment dominates the  mind; imagining  all the  
while that you  are actually performing  the action HERE AND  NOW so that 
you experience in imagination what you  would  experience in the  flesh 
were you now to realize your goal. Experience has convinced  me that this 
is the  easiest way to achieve  our goal. However, my own many failures would  convict me  were I to imply that I 
have completely mastered  the movements of my attention. But I can, 
with the  ancient teacher, say:   
"This one  thing I do, forgetting  those  things which are  behind, and  reach -
ing forth unto  those  things which are  before,  I press toward  the mark for 
the prize. " Phil. 3:13,14. Again I want to remind  you that the  responsibility to make what you have
done real in this world  is not on your shoulders. Do not be  concerned  with
the HOW, you  have assumed  that it is done,  the assumption has its own 
way of objectifying  itself. All responsibility to  make it so is removed  from 
you. There  is a little statement in the  book of Exodus which bears this out. Mil -
lions of people  who have  read it, or have  had it mentioned  to them 
throughout the  centuries have  completely misunderstood  it. It is said, 
"Steep  not a kid in its mothers  milk. " (King  James version, "Thou  shalt 
not seethe  a kid in his mothers milk. " Exodus 23:19). Unnumbered  millions of people,  misunderstanding  this statement, to this 
very day in the  enlightened  age of 1948, will not eat any dairy products 
with a  meat dish. It just is not done. They think  the Bible is history, and  when it says, "Steep  not a kid in its 
mother's milk," milk  and the products of milk, butter  and cheese,  they will
not take at the  same  time they take the  kid or any kind  of meat. In fact 
they even have  separate  dishes with which to  cook their meat. But you  are now about to apply it psychologically. You  have done your 
meditation and  you have assumed  that you  are what you  want to be. Consciousness is God, your attention is like  the very stream of life  or milk 
itself that nurses and  makes alive  that which holds your attention. In oth -
er words, what holds your attention has your life. Throughout the  centuries a  kid has been used  as the  symbol of sacrifice. You have given  birth to everything  in your world. But there  are things that
you no longer  wish to keep  alive, although you  have mothered  and fa-
thered  them. You  are a jealous father  that can easily consume, like 
Cronus, his children. It is your right to consume  what formerly you   ex-
More Free Books Law of Attraction Havenpressed  when you  did not know  better. Now you are detached  in consciousness from that former  state. It was 
your kid, it was your child, you  embodied  and expressed  it in your world. But now  that you  have assumed  that you  are what you  want to be,  do not
look back on your former  state and wonder  HOW it will disappear  from 
your world. For if you  look back and give attention to it, you are steeping 
once more  that kid  in its mother's milk. Do not say to yourself, 'I wonder  if I am really detached  from that state," 
or "I wonder  if so and  so is true. " Give all your attention to the  assump -
tion that the  thing is so, because  all responsibility to make it so is com -
pletely removed  from your shoulders. You do not have  to make it so, it 
IS so. You  appropriate  what is already fact, and  you walk in the  assump -
tion that it is, and  in a way that you  do not know, I do not know, no man 
knows, it  becomes objectified  in your world. Do not be  concerned  with the  how, and  do not look  back on your former 
state. "No man, having  put his hand  to the  plow, and  looking  back, is fit 
for the  kingdom of God. " Luke   9:62. Simply assume  that it is done  and suspend  reason, suspend  all the  argu-
ments of the  conscious three  dimensional mind. Your desire  is outside  of 
the reach of the  three dimensional mind. Assume  you are that which you 
wish to be; walk  as though you  were it; and  as you  remain  faithful to your
assumption it will harden into fact. More Free Books Law of Attraction HavenQuestions & Answers
1. Question:  What is the  meaning  of the  insignia  on your book  covers. Answer:  It is an eye  imposed  upon a  heart which, in turn is imposed  upon
a tree laden with   fruit, meaning  that what you  are conscious of, and  ac-
cept as true, you  are going  to realize. As a  man thinketh in his heart, so 
he is.
The key is to experience in imagination what we would experience in the flesh were we to achieve our goal, and then assume the feeling of fulfillment.
What is the key to realizing our desires?
No, it's better to focus on a single desire and then assume the feeling of fulfillment. However, you can imagine multiple small desires, but it's essential to assume the feeling of fulfillment.
Can I imagine multiple desires at the same time?
No, it's better to assume the feeling of fulfillment and repeat a short phrase that implies the fulfillment of your desire, such as "Thank you, thank you, thank you."
Can I use affirmations and denials in my prayer?
Yes, it is possible to change the future by assuming the feeling of fulfillment and imagining the event as though it has already occurred.
Is it possible to change the future?
No, the order of events is predetermined, but you can change the future by assuming the feeling of fulfillment and imagining the event as though it has already occurred.
Can I change the order of events in my life?