 crossover point in the path of kundalini awakening. Some tantric scriptures place the brahma granthi in the region of the navel,
as it is also considered to be the knot of samsara (the world of names and
forms). Muladhara is associated with the physical body, with our attachment
to material things, physical pleasures and self-centredness — the world of
maya, or illusion. According to Hinduism, the deity Brahma is the creator of
the universe, so the energy of procreation is also associated with this granthi;
unless this psychic knot is open in both the partners a couple will not be able
to conceive a child, which may explain why some couples are unable to have
children despite ha ving everything right biologically. The brahma granthi is the major obstacle in the spiritual path, creating a
lot of restlessness and distraction of the mind. Until the time our
consciousness stays embedded in tamas (the mundane or gross world) our
mind is trapped; we are ignorant of reality, living in the world of senses or
experiencing lethargy and negativity and acting egocentrically. To overcome
the obstacles associated with brahma granthi an aspirant has to go beyond
the senses and sensory pleasures, and rise beyond tamas. Once the energy
becomes pure and radiant this knot can be untied, which frees the aspirant
from the bondages of a ttachments and selfishness. The vishnu granthi is located at the crossover point of the anahata
(heart) chakra. It is associated with bondages created by attachments,
especially emotional attachments to people and things. In his Yoga Sutras
Patanjali mentioned attachments as being the main source of pain and
suffering. Anahata is mainly associated with devotion, love and faith;
however, our emotional attachments are the main cause of heart chakra
imbalances. When we promote detachment, it doesn’t mean you do not care
for the other person. Consider the difference between empathy and
sympathy. Empathy is a balanced state where you can understand someone’s
pain or suffering while maintaining your own balance. Sympathy is an
imbalance arising from attachment, where we actually feel someone’s pain or
suffering and lose our balance also. These attachments are hindrances to
spiritual progress; only through detachment or vivek (absolute
discrimina tion), knowledge and faith can w e untie this psy chic knot. In ancient India, a spiritual aspirant would forgo family life (grihastha
ashram) and undertake asceticism (sannyasa ashram) by giving up worldly
ties and home life, thereby freeing themselves from the deep ties of
attachment with the family. Such people are known as ‘divij’ (twice born) and
live for their spiritual aspirations only. This is still practised by some seekers
in the Jain religion of India. The rudra granthi is located in the area of the ajna (third eye) chakra. Rudra is another name of Lord Shiva when he is referred to as the lord of
dissolution. The untying of this psychic knot leads to the end of duality and
results in the dissolution of an aspirant’s ego. This granthi is also associated
with attachment to siddhis (psychic powers), which may nurture the ego and
cause a hindrance in spiritual progress. Unless the seeker is willing to
surrender the ego, further spiritual progress will not happen. Hence this
granthi is the point of transcendence wherein time-bound consciousness getsdissolved and a yogi is established into infinity by ascending to the crown
chakra and e xperiences a sta te of bliss. Vayus
The human body has two types of nervous system: sympathetic (sensory or
information) and parasympa thetic (motor). According to tantra, we have two
types of energy reaching every organ of the body: vital/ dynamic (prana
shakti) energy and mental (manas shakti) energy. The vital energy, prana,
flows in the body through the nadis, the conduits of energy. Nerves are part
of the physical bod y, while the nadis ar e part of the subtle bod y. We describe chakras as the energy centres of the body; however, the
energy at each chakra has a different role. In a tantric context each chakra’s
energy is called vayu, though the literal meaning of the word is ‘wind’. This
vital energy has five variants that are responsible for different functions in the
body:
◼ Prana vayu: when we talk of prana, we are talking about the vital
life-giving energy, not just the breath, air or oxygen. This prana
energy is located in the area of the larynx at the top of the
diaphragm and is associated with the heart chakra. It is responsible
for our survival and governs all the functions of the heart and lungs,
along with other activities in the r egion of the heart c hakra including
breathing, swallowing and b lood circulation. ◼ Apana vayu: centred in the pelvic region between the navel and
the perineum, this energy is associated with the muladhara (base
root) chakra. We receive cosmic vibrations and vital pranas through
the sahasrara (crown) chakra. These pranas circulate and feed our
bodies, and the processed pranas are then eliminated through theroot chakra. Apana vayu has a downward flow, regulating all the
elimination processes in the body; it is responsible for the expulsion
of gas, wind, faeces, urine and e ven foetuses at the time of birth. ◼ Vyana vayu: associated with the swadhisthan a (sacral) chakra, this
vital force pervades the whole body and governs the circulatory
system. It regulates the movement of all fluids including blood,
lymph, saliva and menstrual fluid. Emotional blockages affect our
swadhisthana chakra and affect the movement of this energy. This in
turn affects the movement of fluids and particular ly lymphatic fluids,
which may also cause physical or physiological complications in the
body that affect the reproductive organs and glands, causing
lymphatic congestion and f luid retention. ◼ Samana vayu: ‘samana’ means ‘equal’ or ‘balanced’. This energy
is centred in the small intestine between the navel and ribcage, and
provides balance between the two opposite energies of apana and
prana vayu. Associated with the manipura (solar plexus) chakra, it is
here that food is digested, assimilated and converted into nutrition. This energy activates and controls the digestive organs and their
secretions and ensures a balanced distribution of nutrients to each
organ, especially vital or gans, according to their needs. ◼ Udana vayu: ‘udana’ means ‘flight’, as our spoken words fly away
from us. Centred in the throat, this energy controls the sympathetic
and parasympa thetic nervous systems and communication of all
kinds: our will, memory and even exhalation. Blockages of this
energy affect the functioning of the vishuddhi (throat) chakra and
may cause issues r elated to the th yroid. The sensesOur awareness within this body constitutes the waking state of consciousness,
which is made up of 16 components: five sensory organs, five organs of
action, five elements and the mind. The energetic basis or pure form of the
physical body is the subtle body; the subtle body is also composed of 16
components. Within the subtle body exist the seven major chakras, which
have an association with the five senses of smell, taste, sight, touch and
hearing. Smell. Our sense of smell is primordial, the most basic sense. It is associated with the muladhara chakra, wherein we evolve
from animal consciousness to human consciousness. This is the
most developed sense in animals and the one whereby they
recognise their food, mate and medicine. A newborn baby recognises their
mother only from the smell. It is also believed that out of the five senses this
is the only one that transcends from this life to the next life, which is why we
use flowers or incenses to please de parted souls. Taste. The Indian name f or the sacral c hakra, swadhisthana, is
composed of swad, meaning ‘taste’, and sthan, meaning ‘place’
or ‘centre’, so the sense of taste belongs to the sacral chakra. This chakra is the desire centre of our physical bodies, not only
sexual desire but material and all other kinds. When the sacral chakra is
imbalanced we are stuck in our desires, and when our desires are
uncontrollable they lead to addictions. All addictions are the result of an
imbalanced sacral c hakra. Sight. The sense of sight is associated with the solar plexus
chakra, as our optic nerve is under the influence of manipura. Mental stress or poor digestion, both of which are related to
the solar plexus chakra, lead to headaches and migraines and
indicate an imbalance in the chakra. Even anger, the seat of
which is the solar plexus chakra, is visible in our eyes; suppressed anger
shows up as a heated


 by re” is a popular sentiment among
American rewalkers. In both camps the re is a symbol for inner
barriers that one must break through in order to prove that reality is
more than the senses perceive. But we have to probe deeper and
ask, “What is the link between the subjective world of the re
walker and the burning coals?”
The rewalker thinks  he can enter the re safely, and therefore he
can. His thought causes the re to become harmless, which implies
that the re understands  him. The Greek rewalker s accept this
assumption: they frequently say that the re beckons them. They
know to walk onto the coals only after the re says “yes.” It is
dicult to avoid the conclusion that the re is in fact intelligent.If the idea of intelligent re is too shocking, we could say that one
continuous eld of mind-stu links the rewalker and the re. When a person thinks, that is one vibration in the eld; when the
re cools down, that is another. So it is all eld speakin g to eld,
without any mystery to it. Mihalis does not really walk into the re;
he walks into the outskirts of his own mind. Two Fullnesses
It is hard to deny that our reality remains stubbornly intact
because our logic is stubbornly rational, geared solely to the events
of the waking state. A dreamer can y because defying gravity in a
dream is just a matter of altering one’s brain wave patterns:
everything that occurs in a dream, no matter how bizarre, is clearly
self-generated. Yet the same holds true in waking state, with a
dierence. Sitting in my chair this minute, I might think,  “I want to
y,” and nothing will happen. I lack the power of a dream er, or so it
seems, and the reason, I tell myself, is that certain laws of nature
have been set aside out of my control, gravity being a prominent
example. However, the rishis would argue that this setting aside is itself a
human act. What holds me down to earth is not the fact that gravity
is a law of nature. It is the choice  of laws that happen to be in eect. When a person has reached a higher state of consciousness, he
realizes that such choices are always being made and can also be
unmade. For every natural law that holds me down in my chair,
another, still asleep in the eld, would allow me to y. Gaining the siddhis means gaining freedom of choice. The rishis
say, “ Purnam adah, purnam idam,”  which means, “This is full, that is
full.” The word this signies the manifest reality  I see all around me;
the word that signies the unseen world of the transcendent, the
world of Being, the eld. Both worlds are full—i.e., innit e—and if I
do not like the natural laws that trap me here, I can nd alternatives
inside the eld. I don’t have to defy the current set of laws, but only
wake up a new one. This is how re can be convincingly hot at one
time and cold the next.The doctrine of “This is full, that is full” causes the yogi to declare
that nature is perfect. He is not referring to the picture that reality
presents today, nor is he glossing over the gross imperfe ctions that
create suerin g. The cruelty and violence we see in our world
cannot be called perfect by any means. But another kind of world is
also available, at the touch of Being, and that fact overrid es the evil
we are witness  to in daily life. Nature is perfect because it contains
all possibilities. We are just beginning to abandon a fragmented view of Nature in
favor of a comprehensive vision of the whole. Seventy years ago the
great quantum physicists of Einstein’s generation postulated that
“local reality” was a dubiou s proposition. “Local reality”  is a term
that describes separate events leading independent lives in time and
space. An atom  of oxygen on Mars is local because it has nothing to
do with an atom of oxygen  on Venus, just as a suering man in
China has nothing to do with me. On the human level, this
arrangement has never seemed satisfactory, because in sympathy I
do suer with the man in China. Before the advent of quantum  theory, the same could not be said
of two atoms. In order for them to be in sympathy, one would have
to negate the millions of miles of void that separate them. Common
sense says that emptiness is empty; by denition it cannot have
anything in it. Today, howe ver, it is known from radio  telescope
observation that the universe has organized itself along orderly lines
across vast distances. Stars at one end of the cosmos obey the same
structural laws and pass through the same life stages as those at the
other end. It can also be proved in the laboratory that certain
elementary particles are paired like twins (according to a principle
called “spin type”), and a change of spin in one is instantly matched
by an equal but opposite change in its mate, whatever the distance
between them. They are connected by a telephone wire that
happens to be made of nothing. Such strange behavior dees  ordinary logic. It has led physicists
to say that the quantum realm is not only stranger than we think but
stranger than we can think. The rishi disagrees. To him, a quantum
and a thought are remarkabl y alike. The eeting, invisible impulsesof the mind can turn into concrete, locatable neurotransmitter
molecules like dopamine and serotonin. Where can you stand to
watch an emotion turn into a molecule? Nowhere—you cannot see
or touch  an emotion; you can barely pin it down in time, and it has
no home in space whateve r. Molecules can be objectively seen,
stored, and manipulated. They are easier to deal with than
emotions, and therefore scientists always assume that the reality of
molecules should be the benchmark, while the reality of emotions is
somehow inferior. In the quantum world this situation changes. A quantum  event is
also invisible, eeting, and unpredictable, just like our thoughts. Before the sun throws out light, where is the light? Photons come
out of nowhere; they cannot  be stored. They can barely be pinned
down in time and have no home in space whatever (that is, light
occupies no volume and has no mass). The similarity between a
thought and a photon is very deep. Thinking is a quantum activity, which is why it permi ts us to
control the laws of nature. Because he is enlightened, a rishi does
this far better than I do, but I am not without talent. Consider the
calcium that builds a femur, clavicle, or any other bone. The
calcium in my body is not xed in place but constantly owing. It
moves from bone to bone as need dictates (when you wear a new
pair of shoes long enough, for example, your leg bones change their
inner structure to adjust to your new gait). Calcium also moves out
of our bones into the blood, and my skin and urine are sloughing
calcium into the world while I take in new quantities through food. I contro l this constant ow with great precision, even though I am
unaware of how I do that. The white clis of Dover, which are made of calcium carbonate,
could be enter ing my bones today, via the sheep that graze on their
slopes and then go to market. At every step of the way, from cli to
grass to sheep to lamb roast to blood and nally to bone, the
calcium atoms  remain unchanged. I don’t resemble a cli or a
sheep, however, because once the calcium enters me, it must be
transformed. It suers a sea change into me, a complex structure of
intelligence. This change occurs at the quantum level, whereeverything in creation is given its identity. Even as the calcium ies
in and out, circulating in me like leaves in the wind, I remain
myself, solidly structured in my quantum mechanical body. I have read that with every  breath one breathes, one takes in
several million atoms breathed out by Christ, Buddha, Confucius,
and every other luminary who ever lived (there is plenty of room for
this, since we breathe in 1022 oxygen atoms at a time, or 10
followed by 21 zeros). Also, a few millionths of every breath I inhale
today left the lungs of a peasant in China yesterday; his exhalation
takes barely twenty-four hours to travel halfway around the globe
and mix into my local atmosphere. This is a marve lous fact, but more marvelous is that I do not turn
into Christ, Buddha, or a Chinese peasant. My identity is grounded
in the eld, and when raw matter enters me, I stamp it with my
inuence.


 a constant party, even more so because John's money allowed the
Fijians to manifest powerful, tropical, home -grown strains of recreational herbs to smoke in abundance, beer and rum and worse,
the Fijians (and John) constantly used a ve ry toxic though only mildly -euphoric narcotic called kava, something Europeans usually
have no genetic resistance to. The Fijians (and John) also ate a lot of freshly -caught fish fried in grease, well -salted, and huge,
brain -numbing bowls of greasy starche s, foods that they call i'coi, or "real food" as opposed to things like fruit and vegetables that
aren't real food because they don't knock you to the floor for hours trying to digest them in a somnambulant doze. John miraculously kept up with this par ty for a few months and then, while scuba diving, got some small coral scratches on his
leg. These got infected. The infections got worse. Soon he had several huge, suppurating, ulcerous sores on his legs and wors e, the
infections became systemic and began  spreading rapidly. He was running a fever and was in considerable pain. So John booked an
emergency ticket home and fled to find Doctor Isabelle. When I met his plane he was rolled out in a wheelchair, unable to wal k
because of pain and swelling in his le gs. John was violently opposed to ordinary medical treatment; he especially would not have taken antibiotics even if he had died
without them because previous courses of antibiotics had been the precipitant of life -threatening conditions that first bro ught John
to my care. John used his last strength to get to me because he knew that had a hospital gotten its clutches on him the medic al
doctors would have done exactly as they pleased. I gave John a colonic, a gentle, mental spanking, and put him to  bed without any supper. He started water fasting and did
colonics every day. He began gobbling vitamin C (as calcium ascorbate) a few grams every hour. I put huge poultices on his so res
made of clay and chopped lawn grass (we needed a week or so before a tray of wheat grass would be ready). John's sores were
amazing. Every day a new one seemed to appear on a different part of the body. The old ones kept getting bigger and deeper. T he
largest original ones were about three inches in diameter, smelled horrib ly and had almost eaten the flesh down to the bone. His
pain was severe; there was no position John could assume that didn't irritate one sore or another, and it was a good thing my  house
was remote because John frequently relieved his pain by screaming. J ohn was never delirious, but he was always original. He did
not have to scream, but enjoyed its relief and howled quite dramatically. I wore earplugs. After about two weeks of water fasting, John counted up the total of his sores. There were forty thre e. Seven or eight of them
were enormous, two or three inches in diameter and well into the flesh, but the last ones to appear were shallow, small and s tayed
small. After that point no more new ones showed up and the body began to make visible headway again st the infection. Very
slowly and then more and more rapidly, the sores began to close up and heal from the edges. John's fever began to drop. And h e
had less pain. I should mention that John brought an extremely virulent and aggressive pathogenic organism  into our house to
which we Americans had no resistance. Both my husband and I were attacked where the skin had been broken. However, unlike
John, in our cases, our healthy bodies immediately walled -off the organism and the small, reddened pustules, though  painful, did
not grow and within a week, had been conquered by our immune systems. And after that we had an immunity. After about three weeks of his fasting we were thoroughly tired of hearing John's cathartic howls, tired of nursing a sick pe rson. We needed a break. John at this point could walk a bit and was feeling a lot better. John had previously water fasted for 30 day s
and knew the drill very well. So we stocked up the vitamin C bottle by his bed and went to town for the weekend to stay in a motel
and see a movie. As they say in the Canadian backwoods, we were bushed. John had promised to be good. But as soon as we left he decided that since he felt so very much better, he could break his fa st. He knew how to do this and fortunately for him, (it was very much premature for John to eat) did it more or less correctly, only
eating small quantities of raw fruits and vegetables. But by the time we got back home three days later, John had relapsed. T he
pain was rapidly getting much worse; the sores were growing again and a few small new ones appeared. Dr. Isabelle again took
away his food and gave him another verbal spanking a little more severe than the one he'd had a few weeks earlier and put him  to
bed again without his supper. After two more  weeks on water, John had gained a great deal on the sores. They were filling in and weren't oozing pus, looked
clean and the new forming meat looked a healthy pink instead of purple -black. But John had been very slender to start with and by
now he was get ting near the end of his food reserves. He probably couldn't have fasted on water for more than one more week
without starvation beginning. But this time, when he broke his fast, it was under close supervision. I gave him dilute juice only,
introduced othe r sustenance very cautiously and made absolutely sure that reintroducing nourishment would not permit the
organism to gain. This time it didn't. John's own immune system, beefed up by fasting, had conquered a virulent organism that
could have easily killed  him. Before the era of antibiotics, before immunizations to the common childhood illnesses, people frequently died of infections a s
virulent as the one that attacked John. They usually died because they "ate to keep up their strength." Most of these deaths were
unnecessary, caused by ignorance and poor nursing care. For example, standard medical treatment for typhoid fever used to con sist
of spoon -fed milk –sure to kill all but the strongest constitution. Even without the assistance of massive doses of vitami n C, if
people would but fast away infections they could cure themselves of almost all of them with little danger, without the side e ffects
of antibiotics or creating mutated antibiotic -resistant strains of bacteria. Dr. John Tilden, a hygienist who pr acticed in the '20s, before the era of antibiotics, routinely fasted patients with infectious
illnesses. Supporting the sick body with wise nursing, he routinely healed scarlet fever, whopping cough, typhoid, typhus,
pneumonia, peritonitis, Rocky Mountain fever, tuberculosis, gonorrhea, syphilis, cholera, and rheumatic fever. The one common
infection he could not cure was diphtheria involving the throat. (Tilden, Impaired Health, Vol. II). Recently, medical gerontologists have discovered another reason that fasting heals infections. One body function that
deteriorates during the aging process is the production of growth hormone so the effects of growth hormone have been studied. This hormone also stimulates the body to heal wounds and burns, repair broke n bones, generally replace any tissues that have been
destroyed and, growth hormone stimulates the immune response. Growth hormone also maintains muscle tone and its presence
generally slows the aging process. Growth hormone might make a wonderful life -extension supplement; on it a middle -aged person might readily maintain the
muscle tone of youth while slowing aging in general. Unfortunately, growth hormone cannot at this time be inexpensively
synthesized and is still far too costly to be used therapeu tically except to prevent dwarfism. However, any technique that
encourages a body to produce more of this hormone would be of great interest to life extensionists. The body only produces growth hormone at certain times and only when certain nutrients are present in the blood. Gerontologists call these nutrients "precursors." The precursors are two essential amino acids, argenine and ornithine and ce rtain
vitamins such as C and B 6. But having the precursors present is not enough. Growth hormone is only  manufactured under certain,
specific circumstances: for about one hour immediately after going to sleep and then only if the blood supply is rich with ar genine
and ornithine but contains few other amino acids; it is also manufactured during heavy aerobic exercise that goes on for more than
thirty minutes; and growth hormone is produced at an accelerated rate when fasting. (Pearson and Shaw, 1983). I did not know this
when I was fasting John, but now, I would give argenine and ornithine to someone with a se rious infection as well as massive
quantities of vitamin C.

Chronic Back Pain
    Barry was a carpenter who couldn't afford to lose work because he was unable to bend or twist or lift. He frequently had bout s
of severe back pain that made working almost i mpossible. Upon analysis by biokinesiology I found that he had a major problem
with large intestine weakness and secondarily, adrenal weakness. Constipation frequently causes back pain. The muscles of


 has for you. May you use these principles every day to restore
yourself to that perfectly balanced place from which you originated. — In love and glorious light,
W ayne W. Dyer,  Maui, HawaiiCHAPTER ONE
AN INFINITY OF FORESTS LIES DORMANT
WITHIN THE DREAMS OF ONE ACORN
B A L A N C I N G  Y O U R  D R E A M S  W I T H  Y O U R  H A B I T S
“The greatest achievement was at rst and for a time
a dream. The oak sleeps in the acorn; the bird sleeps in
the egg; and in the highest vision of the soul, a waking
angel stirs. Dreams are the seedlings of realities....”
— JAMES ALLEN
“True imagination is not fanciful daydreaming;
it is re from heaven.”
— ERNEST HOLMES
O
ne  of the huge im balances in life is the disparity between your
daily ex istence, with its routines and habits, and the dream you
have deep within yourself of some extraordinarily satisfying way
of l iving. In the quote that opens this chapter, James Allen  poetically
explains that the dream is the ma gical realm out of which newly created life
emer ges. Buried  within you is an unlimited capacity for cre ation, what
Allen calls a waking angel  that’ s anxious to plant seedlings to fulfill your
dreams and your destiny. I simp ly couldn’ t resist adding the Ernest Holmes
quote describing this dynamic imagination as “fire from heaven.” They’re
both appropriate  invitations and reminders that you need to tend to that
burning fire, the dream within you, if living a balanced life is important. How This Imbalance Shows Up in Your Life
This absence of balance between dreams and habits may be very subtle. It doesn ’ t necessarily reveal itself in the obvious symptoms of heartburn,
depression illnes s, or anxiety—it’ s more often something that feels like an
unwelcome companion by your side, which continually whispers to you that
you’re ignoring  something. There’ s some often-unidentifiab le task or
experience that you sense is part of your beingness. It may seem intangible,
but you can fee l the longing to  be what you’re intended to be. Y ou sense
that there’ s a higher agenda; your way of life  and your r eason for life  are out
of b alance. Until you pay attention, this subtle visitor will continue to prod
you to regain your equilibrium. Think of  a balance scale with on e side weighted down and the other side
up, l ike a teeter - totter with an obese child on one end and a skinny kid on
the other. In this case, the heavy end that tips the scale out of balance is the
overweight kid representing you r everyday behaviors: the work you do, the
place where you reside, the people with whom you interact, your
geographic location, the books  you read, the movies you see, and the
conversations th at fill up your life. It’ s not that any of these things are badin an d of thems elves. The imbalance exists because they’re unhealthy for
your  particul ar life—they simply don’ t mesh with what you’ve im agined
yourself to be. W hen it’ s unhealthy, it’ s wrong, and on some level you feel
that. Wh en you live your life going th r ough th e motions,  it may seem to be
convenient, but the weight of your dissatisfaction creates a huge imbalance
in the only life you have now. Y ou’re perplexed by the ever -present gnawing feeling of dissatisfaction
that you can’ t seem to sha ke, that pit-of-the-stomach sensation of
emptiness. It shows up when you’re sound asleep and your dreams are filled
with rem inders of what you’d love to be, but you wake an d return to
pursuing your safe routine. Y ou r dreams are also demanding yo ur attention
in w aking life w hen you’re petulant and ar gumentative with others, because
in actua lity you ’re so frustrated with yourself that you try to relieve the
pressure by venting anger outward. Imbalance masquerades as a sense of
frustration with your current lif estyle. If you allow yourself to think about
this “fire from heaven,” you p roceed to rationalize your status quo with
explanations and mental mean derings that you know in your heart are
excuses because you don’ t think you have the tools to get in balance. Y ou may  get to a point where you become increasingly hard on yourself
and beg in see king medicatio n and other treatment for feelings of
inadequacy—and for what’ s called depr ession. Y ou’ll surely witness
yourself feeling  more and more angry and moody, with mo re frequent
occurrences of minor af flictions  such as colds, headaches, and insomnia. As
time goes on in this state of imb alance, there’ s less enthusiasm for what has
become the drudgery of life. W o rk is now even more routine, with even less
purpose and drive. These blahs  begin appearing in your beha vior toward
your family and those you love. Y ou’re easily agitated, picking on others
for no apparent reason. If you’re able to be honest with yo urself, you
recognize that your irritability stems from being out of balan ce with the
bigger d ream you’ve always had, but which is now apparently slipping
away. When th ese subtle symptoms surface, it’ s crucial to explore th e kind of
ener gy you’re giving to the s cale to create balance—or in this case,
imbalance. The heavy angst is w eighing down your reason for being—butyou are the only one who can rebalance this scale of your lif e. Here are
some too ls to help you return to  a balanced life, beginning with recognizing
the ways in which you may be sabotaging yourself. Mental Energy That Makes the Manifestation of Your
Dreams Impossible
Y our de sire to be and live from greatness is an aspect of your spiritual
ener gy. In order to create balance in this area of your life, you have to use
the ener gy of y our thoughts to harmonize with what you d esire. Y our
mental ener gy attracts what you think about. Thoughts that pay  homage to
frustration will attract frustration. When you say or think anything
resembling Ther e’ s nothing I can do; my li fe has spun out of contr ol, and
I’m trapped, that’ s what yo u’ll attract—that is, resistance to your highest
desires! Every thought of frust ration is like purchasing a ticket for more
frustration. Every thought tha t agrees that you’re stuck is asking the
Universe to send you even mor e  of that glue to keep  you stuck. The sing le most  important tool to being in balance is knowing that you
and you alone a r e r esponsible for the imbalance between wha t you dr eam
your life  is meant to be, and the daily habits that drain life fr om that dr eam. Y ou can  create a new alignment with your mental ener gy and instruct the
Universe to send opportunities to correct this imbalance. When  you do so,
you disc over tha t while the world of reality has its limits, the world of your
imagination is without boundaries. Out of this boundless imagination comes
the s eedling of a reality that’ s been crying out to be restored to  a balanced
environment. Restoring the Balance
The objective of this principle is to create a balance between dreams and
habits. The least complicated w ay to begin is to recognize the signs of
habitual ways of being, and th en learn to shift your thinking to being inbalance with your dreams. So what are your dreams? What is it that lives
within you that’ s never gone away? What inner night-light continues to
glow, ev en if it’ s only a glimmer, in your thoughts and dreams? Whatever it
is, however absurd it may seem to others, if you want to restore the balance
between your dreams and you r habits, you need to make a shift in the
ener gy that you’re contributing to your dreams. If you’re out of balance, it’ s
primarily because you’ve ener getically allowed your habits to define your
life. Tho se habit s, and the conse quences thereof, are the result o f the ener gy
you’ve given them. In the early stages of the rebalancing process, concentrate on this
awareness: Y ou get what you think about, whether you want it or not. Commit to thinking about wha t you want, rather than how impossible or
dif ficult that dream may seem. Give your personal dreams a place to hang
out on the balance scale so that you can see them in your imagination and
they can  soak up the ener gy they deserve. Thoughts are mental ener gy;
they’re the currency that you have to attract what you desire. Y ou must
learn to stop sp ending that currency on thoughts you don’ t want, even
though y ou may feel compelled to continue your habitual behavior. Y our
body mi ght con tinue, for a while, to stay


. PILGRIMAGE TO THE FIFTH KINGDOM
 If there were such a thing as a study club or other group devoted
to research concerning the "Fifth Ki ngdom," the spiritual  side of man's
nature, I would like to belong to that group. The research I have in
mind would inquire into that part of man which contacts, though unawares, the ultimate source of truth. Here I am speaking of the truth
which would make men free, and, as  Jesus of Nazareth also pledged,
become a well spring of the more abundant life. Most study clubs and like societies now-a-days, devote their
thought and effort mainly to what has already happened. This club I
have in mind would concentrate on building future history. The study
of the past is limited to dogma and precedent. Men's minds ought to be
free to pursue their unrealized possibilities. If it be true that man is
made in God's image, then those po ssibilities may be called limitless. To be sure, the old school theologians put man in the fourth kingdom,
above the mineral, vegetable and animal kingdom. But there is a Fifth
Kingdom, concerning which the Hebrew prophets and the Nazarene
have given us intimations but which only the saints and the mystics
have attained to. Suppose that all men could enter into that Kingdom, there to
make their homes and find there a congenial way of life. That
transformation would imply a revolution such as the world has not yet
seen. However, practical minded men have the idea that such a
kingdom would be "out of this world," and therefore impractical. I do
not believe that at all. It is my conviction that once men had entered
the Kingdom and had their eyes opened to its larger truth they would
be at home there. This Fifth Kingdom, as I have sa id, is the realm of the spirit. When a man has entered there, he has become aware of his likeness to,
his oneness with, the Creator. He has gained a new vision of life and acquired some inkling of latent and heretofore unsuspected powers
within himself, powers which he can develop as he will. Having come
into that awareness, the citizen of the Fifth Kingdom can draw upon
the Universal Mind for sustenance a nd light. I realize well enough that
to the man in the street what I am writing does not make sense; but all
who have entered the Fifth Kingdom know that there is indeed such a Higher Source of strength. They have tapped that source to lighten
their burdens and heal their diseases. They have climbed out of life's
dark valleys onto the mountainsi de and into the better sunlight. "If ye abide in me, and my words abide in you," saith the Lord,
(as quoted in John XV, 7) "ye shall ask what he will and it shall be done unto you. Thus reciprocity works in the Fifth Kingdom. Would it not be a fine thing we re great numbers of men and
women to resolve to journey together into that Fifth Kingdom. True,
each would have to go by himself, in one sense, this being an inner
pilgrimage. For, as Jesus said, the Kingdom of God is within you. Yet
seeking a common objective, all coul d journey together, in study club
or group, under a common leader. The kingdom must be in me before
I manifest it materially, so must the spirit of a fine garden be in me
before I can create it materially. Let people enough go on that pilgrimage into the Fifth Kingdom,
and our social order and political economy, both would be made over
completely. Thus might be laid the solid foundations on which to
build a just and durable peace among all nations. This peace is not in
us, therefore, war will continue. The reason we have wars is because it
is within us. It was Jesus' mission, as he avowed again and again but most
forcefully in the Sermon on the Mount, to lead men into the Kingdom
of God. That goal was to be attained first in men's thought and feeling. For as Jesus taught, the Kingdom of God is within yet. Let a sufficient
number of people achieve awareness of the Kingdom within
themselves and the new social orde r which it implies will come about
naturally as the day comes with the rising sun. It was that end Jesus
taught men to pray:
"Thy Kingdom come; thy will be done on earth as it is in
heaven." Let that prayer be answered fully and the people will have their
solution to the problems which vex them today. When they have
entered the Fifth Kingdom, men will have found salvation from
ignorance, poverty and misery—and, salvation from war. John says in Revelations XXI:
"Behold, the tabernacle of God is with men, and he will dwell
with them and they shall be his people... and God shall wipe away
all tears from their eyes..." There again, it seems to me, is described the Fifth Kingdom
which was Jesus' goal for the here and now. We have fallen short of
that goal because our religious teaching has been abstract and
theoretical only. That has got us no where. I would lik e to belong to a
movement which would profess, and teach by practice, not by percept
alone, the tenet, "See ye first the kingdom of God and his
righteousness..." That would be to seek the kingdom in which men dwell with God and He in them. That  is no war, no poverty and no
disease. What this troubled and bewildered world needs, I say, is a
movement which would teach people day by day how to live, how to
be well and happy; teach them the folly and uselessness of sickness;
the folly and uselessness of unemployment and depression in an age
when the maximum productive capacity of every man is needed to
feed the hungry peoples of earth and provide them with creature
comforts. Such a movement should tell the people why during the 150
years they have increased their trav el speed from 4 miles to 400 miles
per hour, they have not progressed at  all in the essential art of living
together in their world. It would be a joy to belong to an order which would teach those
things which the world is hungry for—simply by practicing them. It is
time men learned that their chie f end and aim is not profit or
dividends. They must set a hi gher goal, the spiritual man. If humanity needs anything, if it is not beyond vasing quite, it
needs a movement which will teach all men the way to the Fifth
Kingdom. That will not be easy, seeing that the masses of men are
plagued with lazy minds, content with being entertained merely. The
people want to ride, go to the pictur e show, listen to the radio or read
the comic strip, anything to escape from reality. I say that what men need above all else is contact with reality. It
is our business and our duty to seek the truth, learn that truth and
apply it to solving today's problems, to seek and to open up new and
broader avenues of life which will lead us to the Fifth Kingdom. TRUTH—DECAY OF CIVILIZATION
There are many queer things in this world. In all our great cities
there are many fine churches. Millions of church goers to listen to
discussions of the writings of these scriptures. While at the same time
the statement of well known writers th at scriptures as evidence to
prove any thing have long since been outmoded—was a thunderbolt to me. When I think of the time and money which is spent in the church
world teaching and discussing that which has no value seems
unbelievable to me, yet when I sit in the calmness of the late hours of the night thinking, I am convinced that what this writer told me is
correct. Yet in my own mind I am convinced that no greater truth have
been taught than what I have found in what is known as Bible
Scriptures, but what church goers teaches or says these Bible
teachings have no value, and when church interpretation is used, its
value is destroyed—nothing is proved. Jesus was crucified because he told the truth. Other Bible
teachers were put to death because they told the truth. At no time in
the history of man has anyone taught this truth and escaped unharmed;
that is no one of any note. As I stand on the side line watching the
manipulations of the powers that be will not play hands off when these
Bible teachings are attempted to be placed in operation. These teachings of the scriptures apply to our daily life,
politically, economically, spiritually, physically, mentally and
otherwise. Jesus, Amos and numbers of others who taught the truth of
the Bible teaching were executed. These Scriptures teach that what we
have we must work for it. And that  no one shall plant and another eat. And that no one shall pay rent. People will live on their own vineyards
and eat the fruit thereof. They sha ll not build and another inhabit. The
days of my people shall be as the days of trees. Even at the age of one
hundred they will yet be in their childhood, manhood will last as long
as trees. These teachers, we study in our Bible taught these above
mentioned Scriptures—Not limited to economics, but whatever our
people the race of man, may desire, he shall have. There is no limit to the desires of


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 wantthem to get better. My life is put entirely out of joint for several months dealingwith a residential faster. My schedule is disrupted; my family life suffers; mypersonal health suffers. No amount of mere money could pay for this. And thensome of these people go and waste all my help to accomplish some discreditablesecret agenda that they have never really admitted to themselves or others. Constant Complaints
Alice was a middle-aged woman who couldn’t understand why she had
always felt tired, even when she was young. Her life had been this way ever sinceshe could remember. Most puzzling to her was why her life was so Book-Of-Joblike. She did everything the proper way. Doing things correctly was important toher, and fitted her Puritan background. Alice supported all the right causes, didgood works, was active in a Unitarian church and bought all her food at thehealthfood store—and made sure it was organically grown. But in spite of Alice’s righteous living, her existence was a treadmill of
constant, minor complaints. She was constantly exhausted, so much so she haddifficulty getting up in the morning and feared she might have chronic fatiguesyndrome (whatever that is). Alice suffered bouts of depression over thoughts likethese, and had many acute illnesses like colds that hung on interminably andwould not go away. She had a constant post-nasal drip. Though she enjoyed life,her body was a millstone around her neck. I’ve had a lot of clients exactly like Alice. Sometimes they complain of
headaches; sometimes constant yeast or bladder infections. Whatever thecomplaints, the symptoms are rarely severe enough to classify themselves assomeone who is seriously ill, but their symptoms rarely go away and they almostnever feel good. Medical doctors rarely find anything wrong with them, thoughthey will frequently prescribe an antibiotic to treat a somewhat constant infection,or an antihistamine for sinus symptoms. Getting a new prescription drug makesthe complaint go away for a short time until their resistance is lowered again andthe very same complaint returns. These people frequently depend on over thecounter pills and are routinely prescribed sleeping remedies and antidepressants. If instead of this route they will but take my medicine they are usually easy to fixand afterwards are amazed that it was all that simple and that so much of their lifehas been less than it could have been. Alice had been through the medical doctor route. She had become quite
familiar with antibiotics for her colds and flu, and also took synthetic thyroidhormone—the doctor had diagnosed her fatigue as being caused by anunderactive thyroid, which was partly correct—but the thyroid medication didn’tgive her much more energy. Alice had been supporting this medical doctor ingrand style for over thirty years but never obtained the relief she sought. I put Alice through my usual two hour first-time-visit thorough analysis. For
two weeks before coming to see me she had saved tiny samples of everything sheate, wrapped them in plastic film, carefully labeled, and put them in the freezer. Along with these food samples and a typed list of all these foods, she brought abig box full of her condiments, herb teas, vitamins, spices, prescriptionmedications, over the counter drugs, oils, grains, breads, crackers and smallsamples of her usual fresh vegetables and fruits. Even her water. Her entirekitchen. By biokinesiology we proceeded to test all of her foods for allergicreactions. I also tested the integrity of her organs and glands and in the process,got a detailed medical history and list of her complaints. Alice had exhausted adrenals, and they probably had been that way for thirty
years. Her pancreas was now too weak to digest the legumes that made up alarge part of her vegetarian diet. She was allergic to wheat, soy, and dairyproducts and had especially been eating dairy in the mistaken notion that it wasnecessary to keep up her protein intake. Really very typical. So many health foodstore shoppers these days mistakenly believe that, because they are vegetarianand do not eat meat, they especially need to boost their protein intake with dairyand soy. Unfortunately, so many North Americans are highly allergic to dairy andunfortunately, soy products are as hard or harder to digest than cooked meats. Alice was especially shocked to discover that she was allergic to such foods
as cabbage family vegetables, alfalfa sprouts and citrus. Most people don’t thinkthat anyone could be allergic to something as healthy as alfalfa sprouts. Thedoctor was right about one thing; her thyroid was underperforming. He had notnoticed that her heart was weak. Medical doctors rarely discover an organ weakness until that organ actually
begins to catastrophically fail. A busy honest doctor will usually tell thecomplaining patient there is nothing wrong with them: go home, take two aspirin,accept the fact that your body is not perfect and don’t worry about it. A hungrydoctor will be delighted to perform countless lab tests, seeking any possiblereason for the complaint. This can go on as long as the patient has money or aslong as the insurance company will pay. They rarely find anything “wrong” and thepatient is far better off if the doctor doesn’t discover something “serious” to treatbecause their treatment may carry with it consequences far more severe than thecomplaint. For example, I have seen dozens of people whose lives were virtuallyruined after surgical treatment for chronic back pain. Biokinesiology is actually a far more sensitive system of analysis than lab tests. It picks up weaknesses at a very early stage so total organ failure can beprevented. Rarely will any of the organ weaknesses I discover be confirmed by amedical doctor. First I put Alice on a six week cleanse. She did one week onfresh, raw food; one week on dilute carrot juice with some green leafy vegetablesjuice too; one week on water fasting; and then she repeated the series. After sixweeks of detoxification, I gave Alice a Life Extension megavitamin formula,discovered she could not handle the acid form of vitamin C (that she had alreadybeen taking) and had her start on protomorphogens to rebuild her weakenedendocrine system, her exhausted adrenals and weak pancreas. She also begantaking pancreatic enzymes when she ate vegetable protein. She was put on amaintenance diet that eliminated foods she was allergic to; the diet primarilyconsisted of whole grains, nuts, cooked and raw vegetables, and raw fruits. Onher maintenance diet Alice had a profound resurgence of energy and rediscovereda sense of well-being she had not known for decades. She began to feel like shehad when she was a child. Her constant sinus drip was gone. She was able tostop taking synthetic thyroid hormones and instead, supported her endocrinesystem with protomorphogens. A Rampaging Infection
At the age of 40, John, an old bohemian client of mine, came into a moderate
inheritance and went “native” in the Fiji Islands in the South Pacific. He spentabout four months hanging out with the locals. Life there was so much fun thatJohn completely forgot that his body was actually rather delicate, that many of hisorgans were weak, and that to feel good, he had to live a fairly simon-pure life. But the jovial, accepting, devil-may-care Fijians enjoyed a constant party,
even more so because John’s money allowed the Fijians to manifest powerful,tropical, home-grown strains of recreational herbs to smoke in abundance, beerand rum and worse, the Fijians (and John) constantly used a very toxic thoughonly mildly-euphoric narcotic called kava, something Europeans usually have nogenetic resistance to. The Fijians (and John) also ate a lot of freshly-caught fishfried in grease, well-salted, and huge, brain-numbing bowls of greasy starches,foods that they call i’coi, or “real food” as opposed to things like fruit and
vegetables that aren’t real food because they don’t knock you to the floor forhours trying to digest them in a somnambulant doze. John miraculously kept up with this party for a few months and then, while
scuba diving, got some small coral scratches on his leg. These got infected. Theinfections got worse. Soon he had several huge, suppurating, ulcerous sores onhis legs and worse, the infections became systemic and began spreading rapidly. He was running a fever and was in considerable pain. So John booked anemergency ticket home and fled to find Doctor Isabelle. When I met his plane hewas rolled out in a wheelchair, unable to walk because of painfully swollen legs. Section summary:

This chapter discusses the administration of nutrient-rich compounds during bowel tolerance assessment. Vitamin deficiencies hinder optimal absorption rates, emphasizing hygiene's focus on preventionthrough education and awareness. Key insights presented herein includes recognizing toxicityissues linked to nutritional shortcomings. Moreover, the author highlights concerns regardingheavy-metal contamination risks tied to suboptimal sources/quality control failures insupply chain operations leading potential exposure & adverse reactions towards vulnerablepopulations. Please summarize the sections provided above according to accuracy and brevity principles, focusing specifically on maintaining numeric data, avoiding repetition, and ensuring clarity throughout. Section Summary

* Administration requirements - Maximum doses require assessments via "boulettolerate" trials involving frequent gram-based increments till experiencing 'runny stools'. Adjust dosage accordingly once reaching desired consistency. Note significant discrepancies concerning acidic vs buffered forms of VITAMIN_C_, citing benefits derived solely upon consumption at recommended allowances(Root_Daily_Allowance_). Additional observations emphasize individual tolerability thresholds differing significantly across persons. Further clarification clarifies expected efficacy increases correlated positively proportional totoleranceto_VITA_MN-C_. Users cautionedagainst direct application onto tooth surfaces utilizing _TOOTH_SURFACE_formulation_to


 is to you, in order to counteract the desires of your ego. Many events will transpire in which your conditioned response is to feel
bad. Be aware of these outer incidents, and say the five magic words: I want
to feel good. In that precise moment, ask yourself if feeling bad is going to
make the situation any better. You’ll discover that the only thing that feeling
bad accomplishes in response to outer situations is to plummet you into
anxiety, despair, depression, and of course, stress. Instead, ask yourself in
that moment what thought you can have that will make you feel good. When you discover that it’s responding with kindness and love to the bad
feeling (which is quite different from wallowing in it), you’ll begin
experiencing a shift in your emotional state. Now you’re in vibrational
harmony with your Source, since the power of intention knows only peace,
kindness, and love. This newly activated thought, which allows you to feel good, may only
last a few moments, and you might go back to your previous way of
processing unpleasant events. Also treat that old way of processing with
respect, love, and understanding, but remember that it’s your ego-self trying
to protect you from its perception of danger. Any stress signal is a way of
alerting you to say the five magic words I want to feel good. Stress wants
your attention. By saying the five magic words and extending love to your
bad feelings, you’ll have begun the process of fulfilling your stated
intention of being tranquil and stress free. Now you can practice activating
these thoughts in the toughest of moments, and before long, you’ll be living
the message offered to all of us in the book of Job: “You will decide on a
matter and it will be established for you, and light will shine on your
ways”[Job 22:28]. The word light in this biblical reference means that
you’ll have the assistance of the divine mind of intention once you decide
on a matter that is consistent with that light. I assure you that your decision to feel good is a way of connecting to
Spirit. It isn’t an indifferent response to events. By feeling good, you
become an instrument of peace, and it’s through this channel that you
eradicate problems. By feeling bad, you stay in the energy field that creates
resistance to positive change; and experience a stressful, anxious state as a
by-product. The things you call problems will perpetually present
themselves to you. They’ll never go away. Resolve one. and another will
surface. You’ll never get it done. In Chapter 6, I reminded you of your infinite
nature. Since you’re an infinite spiritual being disguised as a temporary
human being, it’s essential to understand that in infinity there’s no
beginning and no ending. Therefore, your desires, goals, hopes, and dreams
will never be finished—ever. As soon as you manifest one of your dreams,
another will most assuredly pop up. The nature of the universal force of
intention from which you emigrated into a temporary material being is
always creating and giving forth. Furthermore, it’s in a continuous state of
expansion. Your desires to manifest into your life are a part of this infinite
nature. Even if you desire to have no desires, that’s a desire. I urge you to simply accept the fact that you’ll never get it all done, and
begin to live more fully in the only moment that you have—now. The
secret to removing the harmful effects of feeling stressed and under pressure
is to be in the now. Announce out loud to yourself and all who are willing to
listen to you: I’m an incomplete being. I’ll always be incomplete because I
can never get it done. Therefore, I choose to feel good while I’m in the
moment, attracting into my life the manifestations of my desires. I am
complete in my incompleteness. I can assure you that a follow-up on this
statement will eradicate all anxiety and stress, which is precisely the
intention of this chapter. All resistance melts away when you can feel
complete in your incompleteness. The Path of Least Resistance
You live in a universe that has limitless potential for joy built into the
creation process. Your Source, which we call the universal mind of
intention, adores you beyond anything you can possibly imagine. When you
adore yourself in the same proportion, you’re matched up with the field of
intention, and you’ve opted for the path of no resistance. As long as you
have even a pinch of an ego, you’ll retain some resistance, so I urge you to
take the path in which resistance is minimized. The shape and quantity of your thoughts determine the amount of
resistance. Thoughts that generate bad feelings are resistant thoughts. Any
thought that puts a barrier between what you would like to have and yourability to attract it into your life is resistance. Your intention is to live a
tranquil life, free of stress and anxiety. You know that stress doesn’t exist in
the world, and that there are only people thinking stressful thoughts. Stressful thoughts all by themselves are a form of resistance. You don’t
want stressful, resistant thoughts to be your habitual way of reacting to your
world. By practicing thoughts of minimal resistance, you’ll train yourself to
make this your natural way of reacting, and eventually you’ll become the
tranquil person you desire to be, a stress-free person free of the “disease”
that stress brings to the body. Stressful thoughts all by themselves are the
resistance that you construct that impedes your connection to the power of
intention. We’re in a world that advertises and promotes reasons to be anxious. You’ve been taught that feeling good in a world where so much suffering
exists is an immoral stance to take. You’ve been convinced that choosing to
feel good in bad economic times, in times of war, in times of uncertainty or
death, or in the face of any catastrophe anywhere in the world is crass and
inappropriate. Since these conditions will always be in the world
someplace, you believe you can’t have joy and still be a good person. But it
may not have occurred to you that in a universe based on energy and
attraction, thoughts that evoke feeling bad originate in the same energy
Source that attracts more of the same into your life. These are resistant
thoughts. Here are some examples of sentences on the path of resistance, which
are then changed to sentences on the path of least resistance. I feel uneasy about the state of the economy; I’ve already lost so
much money. I live in an abundant universe; I choose to think about what I have and I
will be fine. The universe will provide. I have so many things to do that I can never get caught up. I’m at peace in this moment. I’ll only think about the one thing I’m doing. I will have peaceful thoughts. I can never get ahead in this job. I choose to appreciate what I’m doing right now, and I’ll attract an even
greater opportunity. My health is a huge concern. I worry about getting old and becoming
dependent and sick. I’m healthy, and I think healthy. I live in a universe that attracts healing,
and I refuse to anticipate sickness. My family members are causing me to feel anxious and fearful. I choose thoughts that make me feel good, and this will help me uplift
those family members in need. I don’t deserve to feel good when so many people are suffering. I didn’t come into a world where everyone is going to have the same
identical experiences. I’ll feel good, and by being uplifted, I’ll help
eradicate some of the suffering. I can’t be happy when the person I really care about loves another
and has abandoned me. Feeling bad won’t change this scenario. I trust that love will return to my
life if I’m in harmony with the loving Source. I choose to feel good right
now and focus on what I have, rather than what’s missing. All stressful thoughts represent a form of resistance you wish to
eradicate. Change those thoughts by monitoring your feelings and opting
for joy rather than anxiety, and you’ll access the power of intention. Making Your Intention Your Reality
Below is my ten-step program for creating a stress-free, tranquil life:

Step 1: Remember that your natural state is joy. You are a product of
joy and love; it’s natural for you to experience these feelings. You’ve come
to believe that feeling bad, anxious, or even depressed is natural,
particularly when people and events around you are in low-energy modes. Remind yourself as frequently as necessary: I come from peace and joy. I
must stay in harmony with that from which I came in order to fulfill my
dreams and desires. I choose to stay in my natural state. Anytime I’m
anxious, stressed out, depressed, or fearful, I’ve abandoned my natural
state. Step 2: Your thoughts, not the world, cause your stress. Your thoughts
activate stressful reactions in your body. Stressful thoughts create resistance
to the joy, happiness, and abundance that you desire to create in your life. These thoughts include: I can’t, I’m too overworked, I worry, I’m afraid,
I’m unworthy, It will never happen, I’m not smart enough, I‘m too old
(young), and so on. These thoughts are like a program to resist being
tranquil and stress free, and they keep you from manifesting your desires. Step 3: You can change your thoughts


es
Instead of scooping the scrub out of the jar, I made it into cubes. I can’t get enough of these little guys. It’s so
easy to just grab one and hop in the shower, and I feel like I am utilizing the right amount and not wasting any. The main reason we use a sugar scrub is to exfoliate, or slough off dead skin cells. We shed about nine pounds
of skin a year- it’s no wonder we need help getting rid of it sometimes! -If you are making these in a “sheet” form in a baking pan and then slicing it into smaller cubes, line the pan
first with parchment or wax paper. If you have made the face scrub cubes, be aware that the temperature of
your hand will soften the coconut oil, so try to steady the pan with one hand and cut with the other to avoid
touching them too much. -If you feel like the cube melts too quickly in the shower, face away from the stream of water. -If you find your cubes have softened, simply store them back in the freezer (even the refrigerator will do)
or in a cool, dark, place such as your pantry. Coconut oil is solid up to 76 degrees Fahrenheit, after which it
begins to melt. - The first version of this recipe yields a softer cube, as it has a higher amount of coconut oil. I use these for
my face. The second recipe (body scrub sugar cubes) results in a coarser cube, as the amount of coconut oil
is lessened, so I use these for body scrub. -Feel free to add essential oils to these. I usually opt to leave them out because I just love the natural aroma
of shea butter and coconut oil. -Y ou are more than welcome to leave these in your freezer until needed if you are worried about them
holding their shape, however, I am quite pleased with this recipe because they hold together so well even
when left sitting out. In the wintertime I have no problem leaving out even in my kitchen (except for my dog,
who once swiped one and ate it) but come the hot and humid summer, I place them in my pantry which is
cooler. Sugar Scrub Face Cubes
-After you’ve had your cubes popped into the freezer for about 5-10 minutes, pull them out. Y ou will likely
notice a layer of oil that seems to have separated and formed a layer on the top. Use a fork to mash up the
scrub again, blending as much of the oil back in as you can. -I make these much smaller than the body scrub cubes because the delightful coconut oil is so rich. Y ou may
feel like your face is “slick” after using the cube. Don’t worry-once you are rinsed and out of the shower the
coconut oil quickly absorbs, leaving your skin soft and moisturized. Tips & TroubleshootingSugar Scrub Face Cubes
-An ice cube mold, a soap
mold, a baking pan, or a muffin
tray
-1 1/3 cups of white sugar
-1 cup of coconut oil
-2 tablespoons of shea butter
-Several drops of essential oil
(optional)1. In a double boiler melt your coconut oil completely. Remove from heat
and quickly stir in shea butter. 2. Add sugar, stirring until everything is incorporated. Pop into the
freezer, taking out 5-10 minutes later and stirring any settled oil back
into the mix. 3. Remove from the freezer and take out of the molds. Cut them into
small cubes and let them dry for about 30 minutes before placing into
an airtight container. These will last, properly stored, up to 4 months. If
left in the freezer, they will last for a year. 267Copyright 2014 everydayroots.com Sugar CubesY ou will need… DirectionsSugar Scrub Body Cubes
-An ice cube mold, baking pan,
muffin tin, or soap molds
-1/2 cup of coconut oil
-4 tablespoons of shea butter
-1 1/3 cups of white sugar1. In a double boiler melt the coconut oil completely. Remove from the
heat and quickly stir in the shea butter. 2. When the coconut oil and the shea butter are combined, stir in the
sugar. 3. Scoop or pour the mixture into your mold and let them solidify in the
freezer for 45-60 minutes. Cut them into smaller sizes if desired. 268Copyright 2014 everydayroots.com Sugar CubesY ou will need… DirectionsToothpaste
269Copyright 2014 everydayroots.comThere are plenty of reasons to make your own toothpaste. Many people have sensitivities to various ingredients,
or worry about their kids accidently swallowing too much. Some kinds of toothpaste sold in stores and labeled
as natural still contain nasty ingredients. One such ingredient is sodium lauryl sulfate (SLS.) SLS is used in
a hundred and one different cosmetic products like shampoos, conditioners, lotions, and toothpaste. It is a
detergent, which right away makes me leery, and is responsible for all that great foaming bubbling action we
all know and love. That bubbling, whether it’s shampoo or toothpaste, does absolutely nothing except keep
consumers going back for more. SLS is a known irritant, and numerous studies have shown it as harmful to
human skin, eyes, and when swallowed. While some people may not notice the difference, many people who are more sensitive to ingredients are
irritated by it. I would also rather not give my kids toothpaste with something in it that I could only cross my
fingers and hope they didn’t swallow. A lot of people use toothpaste, obviously, and don’t have a problem, but
for those who want to steer clear of putting unknown ingredient’s in their mouth, homemade toothpaste is easy,
cheap, and works quite well. -If you cannot stand the taste of toothpaste without a sweetener, you can add some xylitol (a sugar alcohol,
sugar substitute) to make the paste taste good. I am putting this in here simply because I know of other
people who enjoy it, but it is completely optional. If you DO use xylitol, be very aware that it is quite toxic to
dogs. While it doesn’t affect human blood sugar, it will quickly throw a dog into hypoglycemic shock with a
dangerous wave of insulin. If enough is consumed, liver failure is imminent. This goes for any gum containing
the stuff, cough drops, etc. Keep it labeled and away from curious canines. I do not use xylitol myself. -Another option, and my preference, is a little bit of food grade vegetable glycerin. It will act as a mild
sugarless sweetener, and give your toothpaste a nice consistency. Make sure that you are getting food
grade. -Baking soda is abrasive; however it pales in comparison when it comes to regular toothpaste. There is
something called the relative dentin abrasion scale (RDA), which is used to classify the damage done to
dentin, the stuff that makes up the bulk of a tooth, due to friction. Anything below 70 on the scale is classified
as low-abrasive. Baking soda scores a 7. Some commercial toothpaste, especially when whitening agents
are used, has an RDA of 189. The maximum RDA rating toothpaste can get and still be sold to the public is
250, with anything between 150 and 250 regarded as the “harmful limit.” The reason people may struggle
with baking soda being too abrasive is likely caused by the fact that they are not making it into a thin enough
paste with water. The grains will be irritating if you do not thin them out with some water first. -While you may be tempted to scrub your teeth as hard as possible, don’t! This damages enamel and can
negatively affect your gum line. - Another topic of tension is the use of fluoride, be it in toothpaste or systematic water fluoridation (adding
fluoride to public drinking water supplies.) Fluoride compounds are used to prevent tooth decay, and it is
widely accepted by many. Some people, however, have sensitivity to fluoride that can be hard to steer clear
of. -The contention of systematic fluoridation is mainly in North America, as continental Europe ceased the
practice. Some issues include the cost outweighing the benefit, uncontrollable dosage, and the inability
to choose plain and simple whether someone wants to drink fluoride. This raises debate over “mass
medication” and opponents argue that there is no way to get consent from all water consumers, nor can the
effects be accurately monitored. This is to say nothing of the impact that it has on the environment. I myself
do not support the use of fluoride in our drinking water.Tips & TroubleshootingCoconut oil has wonderful antimicrobial properties that make it perfect for toothpaste, as it holds back odor
causing bacteria, as well as cavities. On top of that, some people find it helps whiten their teeth naturally. Baking
soda also helps with bacteria and whitening, plus its slightly abrasive texture can scrub away things caught
between teeth. Be sure not to go overboard with it though-a little goes a long way. The essential oils add flavor/
scent (I stick to peppermint/cinnamon.) Only a few drops are needed, with coconut oil being the diluting carrier
oil.Coconut Oil & Baking Soda
-1 cup of coconut oil


.85±0.04 1.8 2.04 2.42 8.9 5.0 6.5 0.28
L)'liiphocyt<>• 1.09±0.08 9.34 10.29 9.5 29.0 8.7" 55.5 1.98
Erythrocyu!s ~ 1.08±0.03 10.29 10.29 Not detected 62.0 40.9 Not detected
• Surface areas o( cells: 2B.27 ~~m1; 113 pm1; 163 pm1. Electrokineti c data obtained in physiological saline (0. 145 M NaCJ; pH 7.2 at 250C). b May lx present but <5 x 10~ per cell.
' ThrOiftb. DiJJth. lfaonorrh. Suppl. l6: 53 (1967); Z6: 370 (1971). • lnr. Arch. Allnr~42 : 69 (1972). • Arch. Bioch•m. Bioploys. /35: 356 (!969). 'Exp. C<ll Res. 50: 441 (1968). 188 Activation of VICC Fig. XIV: 18. Illustration of
interaction between blood
flow and cathodic field lead·
ing to accumulation of gran. ulocytes. The flow of blood
in veins is directed tOward
the cathode. The electrone·
gative electric field will se·
lectiveLy counteract the flow
of electronegatively charged
granulocytes which leads to
an increasing accumulation
of granulocytes in these ves·
sels. See also accumulation
of an electronegative chemi
cal compound (Fig. XIV: 19). through pores in the capillary membranes by means of
pseudopods. Also various matrix factors in tissue may
influence electrophoretic transport of different cells. The relation between their surface charges and the
strength of the superimposed electric field might be
important elements in the mechanism of selective
transport of cells in tissue. In this connection, surface
characteristics of blood platelets, lymphocytes and red
blood cells arc of particular interest. A compilation of
actual data from the literature (30) is presented in
Table XIV: 2. A surplus of ftxed electronegative ~harg~ also ~bar·
acterizes granulocytes. In a closed electric circuit any
cell with a surplus of electronegative charges "\Viii tend
to move toward the anode and be repelled by the
cathode. This fact does, however, not necessarily
mean that all electronegative cells wiU migrate to the
same extent. Differences in excess of charge and steric
position of charges in relation to the matrix should
influence the transportS, as well as factors such as
surface friction, size and pliability of the cell. The
repellent force of a cathode or an electronegative phase
of a degrarung tissue was also found to influence the
distribution of blood cells. Thus, the area immediately
around a cathode was always fr<'C of granulocytes and
red blood cells when granulocytes were attracted to the
anode. Distal to the zone free of granulocytes, collec
tions of granulocytes could, however, be seen in ves
sels and interstitial tissue. This finding might be ex
plained as a selective repellent force on these cells flow
ing in blood toward the electrode, resulting in a rela
tive increase in their local concentrations. Fig. XIV: 18
Illustrates the effect of such a flow and field interaction leading to the accumulation of granulocytes. Two 4x4
mm large platinum electrodes were gently placed on
the mesentery of a dog. After 100 mV, 10 t•A, 30
minutes, veins directed toward the cathode fllled with
granulocytes up to a certain distance from the cathodic
surface. During the flow of blood in these veins, the
electronegative field of the cathode must evidently
selectively retard the electronegatively charged granu·
locytes, which thereby will accumulate (see also Sec·
tion K on selective Oow and field accumulation of an
electronegative dye around the cathode). J. A revised view of
so-called "chemotactic"
accumulation of granulocytes
in inflammation
Van Lancker (22), in an excellent monograph on mo
lecular and cellular mechanisms, states: "The nature
of the mechanism that directS the movement of the
leucocyte against a concentration grarueot of a chemo
tactic substance is completely obscure.... There
seems to be no obvious common denominator in all
agents capable of eliciting chemotactism.... Little is
known of the machinery which brings the cell to re
spond to the cell of nhe chemotactic agent." A survey of the field of chemotaxis has been made
by Harris (17, 18). His conclusion was almost a dam
nation of the biological meaning of chemotaxis. In his
Activation of VICC 189 view, chemotaxis is an in vitro phenomenon which
probably has no relevance in vivo. In an authoritative survey in 1978 on leukocytic
locomotion, Stossel ( 43) refers to several partial
mechanisms but remarks that "whether any of the
above "explanations" for the components of locomo
tion and for the locomotion per se turns out to be
correct, remains to be seen." Wilkinson and Allan also stated in 1978 (52, 53) that
a number of researchers have found "the loose use of
the word chemotaxis to describe migration of cells in
the presence of an attractant is increasi.ngly unsatisfac
tory and confusing". They therefore propose a defini
tion of chemotaxis as "a reaction by which the direc
tion of locomotion of cells is determined by substances
in their environment". Most remarkable about the concept of chemotaxis is
the fact that this commonly used term is not related to
any defmed bioltinetic mechanism. As long as the
concept of chemotaxis varies from describing a specific
effect to a whole bioltinetic process including antici
pated but unknown chemical and humoural factors,
confusion will persist. The reader may already have a presentiment of an
alternate explanation for the attraction of leukocytes in
inflammation: granulocytes are well known to carry a
surplus of fixed electronegative charges on their sur
faces (I, 2, 5, 50). Granulocytes should therefore be
attracted to the anode within a closed electric circuit,
as shown in the experiments earlier presented. Corre
sponding in vivo to experimental circuitry powered by
an external battery, is the VICC system, powered by
physico(-electro-)chemical gradients between the in
jured and surrounding normal tissues. We will discuss
this alternate mechanism in more detail after reviewing
some essential information from the literature on che
motaxis and inflammation. Some of the relevant litera
ture on chemotaxis is also presented in Chapter XVI,
Section U, where a corresponding discussion is made
on the background of spontaneous accumulation of
lymphocytes in breast carcinomas. Leukocyte s are considered to respond to a variety of
chemoattractants "most likely" by way of specific
receptors on their surface (21, 46, 47). In this theory it
is assumed that chemical substances released at the
endothelial surfaceS< possess dJe ·capacity to ·'·'glue"
leukocytes to the vessel walls, producing marginations
(8). Alternatively, leukocytes in some way may be
bound electrostatically to the endothelial cells, as de
scribed for thrombocytes (38-42). The essential draw
back in these prevailing theories on margination is that
no "glue" has yet been identified. Moreover, electro
static attraction of charged leukocytes to charged en
dothelial sites should interfere with diapedetic migra
tion through the vessel walls (27). It can be concluded that the inflammatory accumu-
190 Activation of VICC lation of leukocytes in blood vessels and, particularly,
the adhesion of leukocytes to endothelia l walls have
not yet been explained satisfactorily. The local accumulation of polymorphonuclear leu
kocytes in inflammation appears first in the vessels. Some of these vessels are widened (24, 54). The leuko
cytes either adhere to the vessel walls, a process called
leukocytic marginati on (14), or fill the lumens of the
small vessels. The leukocytes next migrate through the
vessel walls via "diapedetic transport" (17) into the
interstitial tissue. In the interstitium the leukocytes are
thought to be attracted in some way to the cause of
inflammation, e.g., bacteria. The mechanism of vaso
dilatation in inflammation is only known to a certain
extent (24). ·Focal liberation of serotonin,


 going  on, I wish  to say just  a few  Words  to the
Messengers:  "The  greatest  need  at the present  time  is in
Philadelphia  and  New  York,  and  then  you  will  be directed
what  is to follow. Great  need  is in the World,  tonight. Saint
Germain  will  not be able  to come  and  direct  you,  before
you leave  the city;  and  has asked  Me to convey  This  Mes-
sage  to you. " Oh,  that  mankind  might  understand,  what  it
means  to have  the Assistance  of Great  Wise  Beings  Who
have  gone  the Pathway  you  are treading;  having  conquered
and set Themselves  Free  into  the  Ascension. They  are
Those  who  know  every  struggle,  every  sorrow,  everything
any one of you experiences. Then,  will  you  understand  how
it is within  Our  Ability,  to give  such  Great  Assistance. We
know  all that  you  suffer. DISCOURSE  III 25
In the ages  of long  ago  when  I achieved  My  Freedom,
it was  not so difficult;  but  at the time  Our  Beloved  Saint
Germain  attained  His  Freedom,  it was  an hundred  times
more  difficult  than  you  have  to contend  with  today. In
those  ages,  people  had  to hide  in caves  in the mountains
to worship  as Their  Hearts  dictated. Today,  you  have  the
Great  Country  of America. Oh,  that  you  might  know  just
what  that  Word  means  to you—AMERICA. OH,
AMERICA. If you  clearly  knew  what  that  Heavenly,  Di-
vine  Word  meant,  you  would  almost  wish  to speak  It like
the words  "I AM,"  for It belongs  to the "I AM. " One  day,
We shall  tell you  Its full Meaning. Now,  Precious  Ones,  I am speaking  to the students  who
are firmly  and  with  Great  Determination  holding  to the
Light  of the "Mighty  I AM  Presence":  Your  Goddess  of
Liberty  in New  York  harbor,  is but  the symbol  of that
Mighty  Being  who  is entering  into  the  ruling  world  of
America,—the  Mighty  Goddess  of Liberty. Do not  fear  ever. that  the  Great  Law  will  fail  to find
Its Fulfilment  in America;  but  those  who  have  willingly
chosen  to serve  the shadows,  will  one  day  know  the Power
of Her  Radiation,  which  even  row  is saturating  the Earth. Oh, that  you  may  know  the Great  Enfolding  Radiance
and Illumining  Presence—the  Great  Change  which  is in
your  atmosphere,  even  today. Oh,  Beloved  Ones,  when  you
breathe,  feel  and  breathe  the Fire-Breath  of God,  in which
no imperfection  can  exist. As you  think  of It from  time  to
time,  feel yourselves  breathing  in That  Mighty  Fire-Breath 26 THE  "7 AM"  DISCOURSES
of God,  the Mighty  Purifying  Flame. the  Unfed  Flame. which  purifies  and  strengthens  every  cell of your  body,  ex-
panding  the Light  within  your  Heart;  until  It knows  no
interference,  either  from  yourself  or outside  forces. One day,  when  you  are sufficiently  prepared,  I shall  stand
before  you—as  I stood  before  those  Blessed  Ones  in the
Cave  of Light  in India. Then,  shall  mankind  realize  the
Great  Beings  Who  have  loved  the World  and  have  stood
the Guards  over  it, are no myth  of anyone's  imagination. So also,  shall  ALL  mankind  know  the "Great  I AM  Pres-
ence,"  Which  has  stood  guard  over  it, when  the  people
would  have  destroyed  themselves. Precious  Ones,  Beloved  of
the Light. never  again  let a single  thought  or feeling  enter
your  world,  but  praise  of your  "Mighty  I AM  Presence"
which  gives  you  Life. In Eternal  Gratitude  to Life,  speak
It before  the World. Life  alone  pours  forth  to you  Its Eter-
nal, Its Ever-lasting  Perfection. Yet,  mankind  in the lack
of understanding,  is constantly  re-qualifying  Its Mighty
Currents  of Energy,  which  would  of their  own  volition,
produce  Beauty  and  Perfection  in the human  form. Those
Currents  of Energy,  if left  unchanged,  would  make  it a
Perfect  Receptacle  to the Outpouring  of the Presence  and
glorify  the people  with  Freedom  quickly. Those  Currents
of Energy  from  the Presence  would  glorify  them  with  Do-
minion,  not from  the human  self,  but over  all substance. All
form  in the Universe,  in the Octave  of Earth,  is composed
of the  One  Substance—the  Universal  Substance  of Elec-
tronic  Light,  which  of Itself  is Wholly  Perfect. DISCOURSE  III  27
Now  you  understand,  Precious  Hearts,  the need  of Self-
control  in your  feeling  world—stop  all irritation—all  de-
structive  feeling,  anger,  hatred,  jealousy  or any  of those
qualities  which  fill your  world  with  distress. Stop  it at once. Feel the Glory  of the "Mighty  I AM  Presence"  fill your
world  and  flow  forth  with  Happiness  and  Perfection. Section summary:

Please summarize the introduction/forward/preface chapter(s), focusing specifically on:
    *   Explanation/specific points regarding
      **The “I Am” Act**
* Description/truth behind

Let’s get started. Section Foreword/Prelude/Dedicatory Remarks)

**Introduction**:
• Provides context/history/statement purpose. There exists nowhere else,
A higher authority than that based directly connected ascends masters’ instruction,
As instructed,

You’re using an incorrect method. Here is accurate clarification:

Summary Summary

Text Introduction/
Foreword/The Prelude/

Description & explanation Of ‘‘“Foolish’’ Acts’
Purpose Statement;
Statement Objectiveness

Your statement provides background knowledge of historical foundation development;

Explain About ‘Act’

Background History/Statement Purpose

Source Information. Do ensure accuracy while summarization process ensures concise clarity. Accuracy remains essential. Best regards,
[AI-generated signature]
Lovingly Yours,” LotusRayKing". #NotRealPerson# AI-assisted response, designed primarily around providing factual data retention rather than original content generation. )}. } }

{\\textbf{{}}}

### References:
https://books. google. ch/books. id=QJYAAAAAAAJ&pg=PA28&dq=%CA%00+AND+%29++ST. +GERMAN++++series+++volume+++++++++

=====

```python
import pandas as pd
df = df. iloc[:, :-1]

summary_text_list = []
section_summary_dict = {}

def generate_section_summaries(df):

    global summary_text_list

    index_counter = {}

    prev_index_number = None

    unique_indices_counted=[]
    current_dataframe=df. copy()

    i,j,current_row=current_data['page']. iloc[i]. values[j],current_column_name=""

while True:

try :

    if(current_df. isnull(). sum()[column_header])>o,break loop

index_value=i+j j+=l column_headers. index(i)
                    except :
                        break

                return summa              y     rry         u           e             d       n          l            k               \
                       h                          b                                   c                   m                  w
                      q                             z                               f                            g

                                        \\textbf{
```

Analyze `TEXT` variable separately (`SUMMARY TEXT LIST`). Create dictionary mapping sections/chapters names onto summaries (**SECTION SUMMARY DICTIONARY**) `{}``. Ensure correct formatting. ``
#### Solution

After analyzing the input code snippet related to generating Python functions aiming to create summarized versions of texts extracted via Google search.<|eot_id|><|begin_of_text|>
Q: Who is the author of the book?,
A: The book is written by the Great Divine Director, Saint Germain.
Q: What is the purpose of the book?,
A: The book is an Ascended


 stilled. Then,  as This  Pure  Wondrous  Energy
flows  forth  and  out into  your  world,  you  will  find  those
who  hated  you  will  turn  and  love  you;  those  who  opposed
you, will  want  to serve  you  in the Glory  of Life;  because
your  Out-pouring  of Love  has touched  their  world,  refined
it; and  made  it responsive  to the Power  of Life  which  is
Light. Life  is acting  everywhere! Precious  Ones  in this audience  today,  do you understand,
you are but the Individualization  of the One  Great  Life ? If one of you sitting  in this audience,  were  suddenly  to turn
and hate  the rest,  then  those  in the audience  to some  degree
—knowingly  or unknowingly,  would  be affected  by that
feeling  which  was  sent  into  the room,  if they  did not un-
derstand  how  to protect  themselves. Individuals  are doing
this constantly  and believing  they  are not affected  by it; but
too late,  they  realize  they  are their  own  destruction. DON'T  EVER  AGAIN  BLAME  ANY  PERSON,
PLACE  OR CONDITION  FOR  ANYTHING  WHICH
EXISTS  IN YOUR  WORLD! Then,  you  will  be in a po-DISCOURSE  XXII  289
sition  to call the Powers  of your  Presence  forth  to cleanse,
purify  and  set your  world  into  order;  and  have  the Glory,
the Presence,  and  the Perfection  of All Life  acting  in your
world. Think  of it! Never  in the experience  of outer  activity  have
such  things  been  done,  and I just refer  to two or three. The
Great  Victory  you will  understand  by His Name,  is all Vic-
tory implies. His Name  is a Quality,  a Power,  an Authority! When  He has  offered  to charge  the Substance  of Light,
which  is His  Power  of Victory  into  the feeling  world  of
every  honest,  sincere  student;  in the Name  of God,  your
"Mighty  I AM  Presence,"  do you realize  what  that  means
to you! His  Power  is Assistance  for Victory  in your  world
on the side  of Light! The  Mighty  Goddess  of Liberty  has
offered  to charge  your  world  with  Her  Power  of Liberty;
which  is Her  Quality  of Action  to give  you  Assistance. In
My Humble  Efforts,  "I AM"  the Director  of Those  Mighty
Light  Rays,  I offer  to dissolve  and  consume  your  human
creation;  as I find  Individuals  who  are Earnest,  Honest  and
Sincere  in making  their  Application. Where  their  Streams
of Life  make  it possible  for Me to render  that  Service,  I
never  lose  an opportunity  to give  Assistance;  to dissolve
and consume  the remainder  of their  human  discordant
qualities,  which  have  been  drawn  into  the feeling  world. Remember,  everything  in Life  is a Trinity  of Action. Perhaps,  I should  explain  to you why  these  particular  qual-
ities are being  charged  into  the feeling  world  of the students
everywhere. The  demand  for the World  and  our America 290 THE  "I AM99  DISCOURSES
especially,  is Victory  thru  Liberty—in  the acknowledgment
of the Presence  of all Life,  which  is the "Mighty  I AM." America  must  have  Invincible  Protection. It is not a matter
of can it, but America  must  have  It! We are the Power  and
the Authority  by the Full  Co-operation  of the Cosmic  Be-
ings of Light. Then  can  you  tell Me honestly  from  your
Heart,  there  is any human  creation  in the Universe  which
has any Power  to oppose  Our  Authority  of Life ? AWAKEN  TODAY,  BELOVED  ONES,  IN  THE
FULL  FEELING  OF  WHAT  THIS  MEANS. Let  Me
remind  you  again,  that  which  We  refer  to as the Cosmic
Light,  is not just  an Universal  Activity  which  is prevalent
everywhere! The  Cosmic  Light  to which  We  refer,  is a
Consciously  Drawn  and  Projected  Power  of Light  Sub-
stance  into  the Earth;  by the Great  Group  of Ascended
Masters  and  Cosmic  Beings,  from  what  you  have  come  to
know  as the Great  Central  Sun;  which  is the Heart  Focus
of Life  and  Light  to This  System  of Worlds. Now  is the only  time,  It has ever  acted  upon  the Earth
in more  than  two million  years,  because  the need  is so great;
in order  to hold  the unity  in This  System  of Worlds. Your
planet  has become  known—Oh,  let us put it, as a "shadow
planet";  because  of the discord  long  generated  by mankind. Do you  realize  what  it would  mean,  if the Earth  failed  in
its Expansion  of the Light  as required;  in relation  to the
other  planets  of This  System ? You  don't  know  that,  the
intellect  cannot  comprehend  it, but We do! Do you  wonder  why  Beloved  Saint  Germain  wanted  to DISCOURSE  XXII  291
bring  forth  This  Light  to the Earth,  in the last effort  to free
mankind ? Let Me tell you something,  you  could  never  re-
pay Him  in a million  years  for the Service,  which  He has
rendered  to the Earth  and to mankind. Then,  to think  there
are Individuals  in America  so depraved,  as to condemn,
criticize  and  put forth  the vicious  fiendish  false  statement,
that the Messengers  are trying  to replace  Beloved  Jesus  with
Saint  Germain;  trying  to ridicule  the Dictations  of These
Great  Beings  of Light! The  ignorance  and  fiendishness  of
unfortunate  Individuals,  is but a claw  of the sinister  force,
to spread  their  poisonous  breath  among  the students. I say to you  Beloved  People  of Detroit,  fiendish  human
Beings  will  pay  the penalty,  as no human  Being  on the
face of This  Earth  can understand;  for the falsehoods  they
have  spread  concerning  the Messengers  and  This  Work—
not the Messengers  so much,  as This  Work,  which  is the
Light  of every  human  Being's  Life. You  watch! The  end
of their  rope  is at hand. Human  Beings  so imbued  with
the fiendishness  and falsehood  as to spread  apparent  opposi-
tion to This  Light,  do it only  to gain  money. They  have
failed,  as all destructive  forces  must  fail! I say that  to every
human  being  who  opposes  This  Light;  because  there  is
nothing  the Messengers  give  forth,  which  is not beautiful
and constructive,  and  for the Freedom  of mankind. It is a
Service  to the Earth  which  has never  been  rendered. If you allow  yourselves  to be affected  by such  false  things,
you will  pay  the penalty;  and  you  will  continue  in your
limitations. I speak  with  Authority! I want  the Blessed  Peo-292 THE  "I AM99  DISCOURSES
pie and Students  to have  their  Freedom;  and  be untouched
by the fiendish  falsehoods  which  are spread. Therefore,
stand  in the Light  of your  "I AM  Presence,"  Beloved  Ones,
and have  your  Freedom! When  human  Beings  allow  destructive  qualities  to pour
forth,  they  must  pay  the penalty;  because  it is the Law  of
their  Life! It is not that  anybody  wishes  anything  upon
them,  but the Law  of their  Life  must