it is said to him take it easy for the claim of the existence of this tape is not unlikely for the funds allocated to the inhabited treasuries are of four types the first type is the increase of the exploited and it is taken from the funds inherited from him the second type is the jizya funds and it is among the best that can be taken the third type is the funds of the estates and it has never been known from him until now to covet an estate that has a specific heir to be entitled to it and whoever has no heir his place is the treasury. the fourth type is the funds of the tax taken from the land of iraq. the doctrine of alshafii and groups of scholars is that the land of iraq is a waqf and it extends from abadan to mosul in length. from alqadisiyah to halwan it was only dedicated by omar may god be pleased with him to the muslims so that all its taxes would be directed to the treasury and the interests of the muslims. these are the funds taken and taking them is permissible. the consideration of their expenditures remains and despite the difference in their directions they are four directions and in them the interests of islam and the muslims are confined. the first direction is the mercenaries from the soldiers of islam as it is necessary to suffice them and most of them in this era are sufficient with their wealth and their support and are able to suffice others. despite that the noble prophetic opinion extended them in these days for a period of residence. the army in the city of peace with money that he emptied the treasuries with and bestowed upon them all kinds of honors and favors that will immortalize his memory despite the cunning of days and years. the second group are the religious scholars and muslim jurists who are in charge of the sciences of the sharia for they are the guardians of the religion with evidence and proof just as the soldiers are its guardians with the sword and spear. there is not one of them who is not satisfied from his side with a fee and income and is singled out for favors and preference. what is also due to them from the public treasury is an adequate amount and it is available to everyone who resembles the people of knowledge let alone those who are determined to achieve it. the third group are the needy people who are unable to do so due to necessity. the situation and the vicissitudes of time prevent one from acquiring enough sufficiency and the news does not end with him in a need except that he fills it
فيقال له هون على نفسك فان دعوى وجود هذا الشريط غير مستبعدة فان الاموال المنصبة إلى الخزائن المعمورة اربعة اصناف الصنف الاول ارتفاع المستغلات وهى ماخوذة من اموال موروثة له والصنف الثاني اموال الجزية وهي من اطيب ما يؤخذ والصنف الثالث اموال التركات ولم يعهد منه قط الى الان الطمع في تركة تعين لاستحقاقها وارث ومن لا وارث له فمنصبه بيت المال الصنف الرابع اموال الخراج الماخوذة من ارض العراق ومذهب الشافعي وطوائف من العلماء أن أرض العراق وقف وهي من عبادان الى الموصل طولا ومن القادسية الى حلوان عرضا انما وقفهخا عمر رضى الله عنه على المسلمين ليكون جميع خراجها منصبا الى بيت المال ومصالح المسلمين فهذه هي الاموال الماخوذة واخذها جائز ويبقى النظر في مصارفها وهي مع اختلاف جهاتها اربع جهات وفيها تنحصر مصالح الاسلام والمسلمين الجهة الاولى المرتزقة من جند الاسلام اذ لابد من كفايتهم واكثرهم في هذا العصر مكفيون بثروتهم واستظهارهم ومقتدرون على كفاية غيرهم ومع ذلك فقد امدهم الراى الشريف النبوي في هذه الايام مدة مقام العسكر بمدينة السلام باموال استفرغ فيها الخزائن وافاض عليهم من ضروب التشريفات والانعام ما يخلد ذكره على مكر الايام والاعوام الجهة الثانية علماء الدين وفقهاء المسلمين القائمون بعلوم الشريعة فانهم حراس الدين بالدليل والبرهان كما ان الجنود حراسه بالسيف والسنان وما من واحد منهم الا وهو مكفى من جهته برسم وادرار ومخصوص بانعام وايثار والمستحق لهم ايضا على بيت المال قدر الكفاية وهو مبذول لكل من يتشبه باهل العلم فضلا عمن يتلحى بتحقيقه الجهة الثالثة محاويج الخلق الذين قصرت بهم ضرورة الحال وطوارق الزمان عن اكتساب قدر الكفاية وليس ينتهى اليه الخبر في حاجة الا سدها