but ibn hazms approach despite its logic or rather a reason for it could not reconcile the overlap and how could that be possible in an emotional subject like love which was taken over by overlapping linguistic terms that were specifically close before the mind attempted to draw boundaries for it and for this reason it was possible to talk about boredom abandonment treachery and the like in more than one place in the ring of the dove but what mitigates the repetition and overlap is that ibn hazm was not unaware of it but rather his precise awareness of the overall structure was dominant at every stage.
ولكن منهج ابن حزم على منطقيته، بل سبب منها، لم يستطع أن يتلاقى التداخل، وكيف يمكن ذلك في موضوع عاطفي مثل الحب، تولته المصطلحات اللغوية المتداخلة المتقاربة بالتحديد، قبل أن يحاول العقل رسم حدود له ولهذا أمكن الحديث عن الملل والهجر والغدر وما أشبه في غير موطن واحد من طوق الحمامة، ولكن الذي يخفف من التكرار والتداخل أن ابن حزم لم يكن غافلا عنه، بل كان وعيه الدقيق للمبنى الكلي مسيطرا في كل مرحلة.