legitimacy for whoever ascends to the knowledge of the esoteric the obligation is removed from him and he is relieved of its burdens and they are the ones meant by the most highs saying {and he will remove from them their burden and the shackles which were upon them} . and perhaps they deceived themselves by citing as evidence against him their saying that the ignorant who deny the esoteric are the ones meant by the most highs saying {so he will set up between them a wall with a door its interior containing mercy but its exterior containing torment before it} . their ultimate aim is to invalidate the laws for if they stripped away from the beliefs the requirement of the outward meanings they would be able to the ruling on the claim of the inner self is based on what necessitates the separation from the foundations of religion if trust is lost due to explicit words so the sharia has no protection to which to return and upon which to rely.
الشرعية فإن من ارتقى إلى علم الباطن انحط عنه التكليف واستراح من أعبائه وهم المرادون بقوله تعالى ٨٨ {ويضع عنهم إصرهم والأغلال التي كانت عليهم} الآية وربما موهوا بالاستشهاد عليه بقولهم إن الجهال المنكرين للباطن هم الذين اريدوا بقوله تعالى {فضرب بينهم بسور له باب باطنه فيه الرحمة وظاهره من قبله العذاب} وغرضهم الأقصى إبطال الشرائع فإنهم إذا انتزعوا عن العقائد موجب الظواهر قدروا على الحكم بدعوى الباطن على حسب ما يوجب الإنسلاخ عن قواعد الدين إذا سقطت الثقة بموجب الالفاظ الصريحة فلا يبقى للشرع عصام يرجع إليه ويعول عليه