its invalidity does not need to be invalidated except that we teach you two paths to silence the stupid and stubborn among them demand and opposition. as for demand it is to say and from where did you know these indications? if a person judged by them he would judge himself that his bad temperament aroused in him the mixtures and caused confused dreams. and god has led you astray to this extent until they were not ashamed of it. you knew its correctness by the necessity of reason or by looking or hearing from your infallible imam. so if you claimed necessity then your minds would be confused and you would invent and then you would not be safe from an opponent who claims that he knew by necessity its invalidity. then it would be his position in opposing the truth to the corrupt is the position of one who opposes the corrupt with the corrupt. even if you know it through the view of reason then the view of reason is invalid in your view due to the difference of the rational in their view. and if you believe it then inform us of the point of view and its context and what is the evidence for these foolish things. and if you know that from the saying of the infallible imam then clarify that the one who transmitted from him is infallible or that the transmitters from him reached the level of continuous transmission. then confirm that the infallible imam does not make mistakes. then clarify that it is impossible for him to understand what is known to be false so perhaps he he deceived you with these foolish things and he knows that they are false just as you claimed that the prophet may god bless him and grant him peace deceived people with the description of paradise and hell and with what he narrates about
بطلانه فلا يحتاج الى ابطاله الا انا نعلمك في افحام الغبي والمعاند منهم مسلكين مطالبة ومعارضة أما المطالبة فهو أن يقال ومن أين عرفتم هذه الدلالات ولو حكم الانسان بها لحكم على نفسه بانه من سوء مزاجه أثار عليه الاخلاط فأورث اضغاث الأحلام وقد اضلكم الله الى هذا الحد حتى لم يستحيوا منها أعرفتم صحتها بضرورة العقل او نظر او سماع من إمامكم المعصوم فإن ادعيتم الضرورة باهتم عقولكم واخترعتم ثم لم تسلموا من معارض يدعى انه عرف بالضرورة بطلانه ثم يكون مقامه من تعارض الحق بالفاسد مقام من يعارض الفاسد بالفاسد وان عرفتم بنظر العقل فنظر العقل عندكم باطل لاختلاف العقلاء في نظرهم وإن صدقتم به فأفيدونا وجه النظر وسياقه وما به الاستدلال على هذه الحماقات وان عرفتم ذلك من قول الإمام المعصوم فبينوا ان الناقل عنه معصوم او بلغ الناقلون عنه حد التواتر ثم صححوا ان الإمام المعصوم لا يخطئ ثم بينوا انه يستحيل ان يفهم ما يعرف بطلانه فلعله خدعكم بهذه الحماقات وهويعلم بطلانها كما زعمتم أن النبي صلى الله عليه وسلم خدع الخلق بصفة الجنة والنار وبما يحكي عن