if you deny that then you have denied the intellects obviously since teachers and instructors are not nominated except for education so you did not turn away although you do not need them. if you acknowledge that then you have acknowledged the necessity of the teacher and that the intellects are not sufficient in themselves. so it remains that you have permitted learning from anyone while they have made learning obligatory from an infallible person because the schools of thought of the teachers are different and conflicting and there is no preference for some over others.
فان انكرتم ذلك فقد انكرتم العقول بديهة إذ لم يترشح المدرسون والمعلمون الا للتعليم فلم تصدوا مع الاستغناء عنهم وان اعترفتم بذلك فقد اعترفتم بوجوب المعلم وان العقول ليس في مجردها غنية فبقي انكم جوزتم التعلم من كل احد وهم اوجبوا التعلم من معصوم لان مذاهب المعلمين مختلفة ومتعارضه ولا ترجيح للبعض على البعض