and in the abilities of god there are wonders that no human being has seen so it is not impossible that there is a reason for the return of those bodies and the return of their mixture with god alone in his knowledge and if he returns it the soul returns to disposing of it as it was according to their claim in life. and the wonder of someone who claims to be skilled in rational matters then witnesses the wonders and signs in the world then his capacity is narrow from accepting that in gods ability and if he attributes what he has not witnessed to what he has witnessed he will not see anything more amazing than it. yes if the speaker said this is a matter that the mind does not indicate its impossibility but it does not indicate
وفي مقدورات الله عجائب لم يطلع عليها بشر فلم يستحل ان يكون لاعادة تلك الاجسام واعادة مزاجها سبب عند الله ينفرد بمعرفته وإذا اعاده عادت النفس متصرفه فيه كما كان بزعمهم في الحياة والعجب ممن يدعي الحذق في المعقولات ثم يشاهد ما في العالم من العجائب والآيات ثم تضيق حوصلته عن قبول ذلك في قدرة الله وإذا نسب ما لم يشاهده الى ما شاهده لم ير أعجب منه نعم لو قال القائل هذا امر لا يدل العقل على إحالته ولكن لا يدل