on his authority that leads to covering up the truth and that is an injustice that is not befitting of wisdom. it is also a corrupt premise because if we accept all the premises and accept the necessity of creation to an infallible teacher then we say that it is not impossible for the world to be devoid of him. rather according to us it is permissible for the world to be devoid of a prophet forever. rather it is permissible for god to torment all of his creation and to force them to the fire because with all of that he is disposing of his kingdom according to his will and there is no objection to the owner from the standpoint of reason in his actions. rather injustice is placing something in the wrong place and disposing of it. in a way that is not deserved by the one who acts and this is not conceivable from god. perhaps the world is empty of him meaning that god did not create it.
عنه فان ذلك يؤدي الى تغطية الحق وذلك ظلم لا يليق بالحكمة فهو أيضا مقدمة فاسدة لانا إن سلمنا سائر المقدمات وسلمنا ضرورة الخلق الى معلم معصوم فنقول لا يستحيل خلو العالم عنه بل عندنا يجوز خلو العالم عن النبي أبدا بل يجوز لله ان يعذب جميع خلقه وان يضطرهم الى النار فانه بجميع ذلك متصرف في ملكه بحسب إرادته ولا معترض على المالك من حيث العقل في تصرفاته وانما الظلم وضع الشيء في غير موضعه والتصرف في غير ما يستحقه المتصرف وهذا لا يتصور من الله فلعل العالم خال عنه على معنى ان الله لم يخلقه