the statement about the first attribute which is rescue we say that what the imams mean by rescue is the emergence of power abundant equipment support with soldiers the formation of banners and banners and the ability through the cooperation of followers and followers to suppress the rebels and tyrants and to fight the infidels and the obstinate and to extinguish the fire of seditions and to resolve the sources of trials before their sparks appear and their harm spreads. this is what is meant by rescue and it is obtained for this sacred aspect. so the power in our time is one of the types of creatures for the turks and god almighty has made them happy with his loyalty and love to the point that they draw near to god by supporting him and suppressing the enemies of his state and they practice religion by believing in his caliphate and imamate. and the obligation to obey him just as they believe in the obligation of gods commands and in believing in his messengers in his message. this is a rescue that has not been proven for anyone else so how can one dispute his rescue?
القول في الصفة الأولى وهي النجدة فنقول مراد الائمة بالنجدة ظهور الشوكة وموفور العدة والاستظهار بالجنود وعقد الالوية والبنود والاستمكان بتضافر الاشياع والاتباع من قمع البغاة والطغاة ومجاهدة الكفرة والعتاة وتطفئة نائرة الفتن وحسم مواد المحن قبل أن يستظهر شررها وينتشر ضررها هذا هو المراد بالنجدة وهي حاصلة لهذه الجهة المقدسة فالشوكة في عصرنا هذا من اصناف الخلائق للترك وقد اسعدهم الله تعالى بموالاته ومحبته حتى انهم يتقربون الى الله بنصرته وقمع اعداء دولته ويتدينون باعتقاد خلافته وامامته ووجوب طاعته كما يندينون بوجوب اوامر الله وبتصديق رسله في رسالته فهذه نجدة لم يثبت مثلها لغيره فكيف يتمارى في نجدته