what you have mentioned if you take it from the perspective of reason then it is false in your view. and if you hear it from the words of the infallible imam then his words are not more explicit than these words that you have given them an interpretation. perhaps what he meant was another matter more hidden than the hidden meaning that you have mentioned. however he went beyond the apparent to a degree so he claimed that what is meant by the mountains are men. so what is meant by the men? perhaps what is meant by it is another matter. and what is meant by the devils are the people of the apparent. so what are the people of the apparent? and what is meant by milk is knowledge. so what is the meaning of knowledge? if you say knowledge and the men are the people of the apparent. it is explicit in its requirements by the language of the situation. if you are looking with the oneeyed eye at one of the two sides then you are the one meant by the antichrist for he is oneeyed because you saw with one of the two eyes for men are apparent and you were blind with the other eye that looks at the mountains and it is also apparent. so if you say that it is possible to use the mountains as a metaphor for men we say that it is possible to use the men as a metaphor for others as the poet expressed the two men one of whom is a tailor and the other a weaver about astronomical matters and celestial causes so he said two men a tailor and the other a weaver facing each other on the defenseless sky.
ما ذكرتم فإن اخذتموه من نظر العقل فهو عندكم باطل وان سمعتموه من لفظ الامام المعصوم فلفظه ليس بأشد تصريحا من هذه الألفاظ التي أولتموها فلعل مراده أمر آخر اشد بطونا من الباطن الذي ذكرتموه ولكنه جاوز الظاهر بدرجة فزعم ان المراد بالجبال الرجال فما المراد بالرجال لعل المراد به امر آخر والمراد بالشياطين اهل الظاهر فما اهل الظاهر والمراد باللبن العلم فما معنى العلم فإن قلت العلم والرجال اهل الظاهر صريحة في مقتضياتها بوضع اللغة ان كنت ناظرا بالعين العوراء الى احد الجانبين فأنت المراد إذا بالدجال فإنه أعور لانك أبصرت باحدى العينين فإن الرجال ظاهر وعميت بالعين الاخرى الناظرة الى الجبال وانها ايضا ظاهر فإن قلت يمكن ان يكنى بالجبال عن الرجال قلنا ويمكن ان يكنى بالرجال عن غيرهم كما عبر الشاعر بالرجلين اللذين احدهما خياط والآخر نساج عن امور فلكية واسباب علوية فقال رجلان خياط واخر حائك متقابلان على السماك الاعزل