the second is to resort to a scheme to invalidate the second perception of the perceptions of the truth which is the outward appearances of the quran. if the seeker of the truth is to resort to contemplation reflection and consideration of the perceptions of the minds as allah the most high has commanded then the intellects view of him is corrupted by requiring learning and following or he resorts to the outward appearances of the quran and the sunnah even if he explicitly states to him that it is a deception and an innovation that he did not hear from him then let him accept its wording and remove its meaning from his heart by saying that this outward appearance has an inner meaning which is the core and the outward appearance is a shell in addition to it by which he is convinced by it of the inadequacy of perception. the facts until he has no refuge from reason or comfort from transmission
الثاني ان يحتال لإبطال المدرك الثاني من مدارك الحق وهو ظواهر القرآن فان طالب الحق إما أن يفزع الى التفكر والتأمل والنظر في مدارك العقول كما أمر الله سبحانه وتعالى به فيفسد نظر العقل عليه بإيجاب التعلم والاتباع او يفزع الى ظواهر القرآن والسنة ولو صرح له بانه تلبيس ومحدث لم يسمع منه فليسلم له لفظه ولينزع عن قلبه معناه بان يقول هذا الظاهر له باطن هو اللباب والظاهر قشر بالاضافة اليه يقنع به من تقاعد به القصور عن درك الحقائق حتى لا يبقى له معتصم من عقل ومستروح من نقل