among his rulings on people is his statement in the ruling of rabdhi he is the one who attacked the people of rabdhi killed the jurists and the elite and castrated a number of the beautiful men of cordoba and demolished the houses and mosques and appointed a christian man who was dear to him whose name was rabi. and he mentioned the prince abdullah bin muhammad saying he was a killer who took blood lightly despite his apparent chastity. he schemed against his brother almundhir when he intended to attack him with the army and he agreed with a barber to poison the scalpel with which he bled him then he killed his two sons together with the sword one after the other and he killed his brother alqasim the third of them in addition to those he killed among others. 3) he says about sulayman ibn alhakam nicknamed almustain he was the one who brought misfortune to andalusia and to his people. he was the one who sent his army of berbers who evacuated the city of alzahra and the majority of cordoba excluding the city and a part of the eastern side. they evacuated the villages houses and cities surrounding cordoba and annihilated its people by killing and capturing them. he did not deny it or change anything about them. 4 there are many other examples that there is no room to list here.
فمن أحكامه على الأشخاص قوله في الحكم الربضي وهو الذي أوقع بأهل الربض، وقتل الفقهاء والخيار وخصى عددا من ذوي الجمال من أهل قرطبة وهدم الديار والمساجد وولى ذلك رجلا نصرانيا كان أثيرا عنده اسمه ربيع . وذكر الأمير عبد الله بن محمد فقال كان قتالا تهون عليه الدماء، مع ما كان يظهره من عفته، فإنه احتال على أخيه المنذر لما قصده بالعسكر، وواطأ عليه حجاما سم المبضع الذي فصده به، ثم قتل ولديه معا بالسيف واحدا بعد واحد وقتل أخاه القاسم ثالثهم، إلى من قتل من غيرهم . ويقول في سليمان بن الحكم المتلقب بالمستعين وهو الذي كان شؤم الأندلس وشؤم قومه، وهو الذي سلط جنده من البرابرة فأخلوا مدينة الزهراء وجمهور قرطبة حاشا المدينة وطرفا من الجانب الشرقي، وأخلوا ما حوالي قرطبة من القرى والمنازل والمدن وأفنوا أهلها بالقتل والسبي وهو لا ينكر ولا يغير عليهم شيئا إلى أمثلة أخرى كثيرة لا مجال لاستقصائها.