then he differed from them in proving knowledge of others? and when he was ashamed to say god does not know anything at all in this world and the hereafter but only knows himself and as for others he knows them and also knows himself and others so others are more noble than him in knowledge.
ثم باينهم في إثبات العلم بالغير؟ ولما استحيا أن يقال إن الله لا يعلم شيئا أصلا في الدنيا والآخرة وإنما يعلم نفسه فقط وأما غيره فيعرفه ويعرف أيضا نفسه وغيره فيكون غيره أشرف منه في العلم.