and his messenger.. and they were not able to achieve the details of sincerity except while they were sincere nor did they stand on the sins of the faults of the soul except while they were free from them.. and so are all the attributes.. and they are more beloved in this world than anyone else.. and they show asceticism in this world due to their intense eagerness for this world.. and the strength of their desire for it.. and they urge sincerity while they are not sincere.. and they show calling to allah while they are fleeing from him and they frighten with allah while they are secure from him and they remember allah while they are forgetful of him.. and they draw near to allah the most high while they are distant from him.. and they condemn the blameworthy attributes while they are described by them and they turn people away from creation while they are the most eager for creation.. if they were prevented from their gatherings in which they call people to allah the earth would be narrow for them with all its vastness. and they claim that their purpose is to reform creation.. and if one of their peers appeared from those whom creation turned to and who were reformed by his hands he would die of grief and envy.. and if one of those who frequented him praised some of his peers he would be the most hated of allahs creation to him so these are the greatest of people arrogance and distanced them from warning and returning to payment.
ورسوله.. وما قدروا على تحقيق دقائق الإخلاص إلا وهم مخلصون ولا وقفوا على خطايا عيوب النفس إلا وهم عنها منزهون.. وكذلك جميع الصفات.. وهم أحب فى الدنيا من كل أحد.. ويظهرون الزهد فى الدنيا لشدة حرصهم على الدنيا.. وقوة رغبتهم فيها.. ويحثون على الإخلاص وهم غير مخلصين.. ويظهرون الدعاء إلى الله وهم منه فارون ويخوفون بالله وهم منه آمنون ويذكرون بالله وهم له ناسون.. ويقربون إلى الله تعالى وهم منه متباعدون.. ويذمون الصفات المذمومة وهم بها متصفون ويصرفون الناس عن الخلق وهم على الخلق أشدهم حرصا.. لو منعوا عن مجالسهم التى يدعون فيها الناس إلى الله لضاقت عليهم الأرض بما رحبت ويزعمون أن غرضهم إصلاح الخلق.. ولو ظهر من أقرانه أحدهم ممن أقبل الخلق عليه ومن صلحوا على يديه لمات غما وحسدا.. ولو أثنى واحد من المترددين إليه على بعض أقرانه لكان أبغض خلق الله تعالى إليه، فهؤلاء أعظم الناس غرورا وأبعدهم عن التنبيه والرجوع إلى السداد.