allahs peace and blessings be upon him he was apparent in himself and his followers prominent in fighting frequenting the countries demonstrating the call to the people not concealing himself or hiding. then he would show miracles that were beyond the norm so his call spread due to the spread of his coming out and fighting and the spread of his presence. and now it is not like this with your companion. yes his presence and his nomination with his fathers for the caliphate were repeated and their motives were that they were more deserving of it than others. as for his claim and the claim of those who came before him from his fathers infallibility from sins and from error slip and forgetfulness and knowledge of the truth in all the secrets of rational and religious matters then it was not… this shows us that his claim to knowledge of any of the arts such as jurisprudence theology or philosophy did not appear in the manner claimed by individual scholars in the country. so how did his claim to know the secrets of prophecy and to be informed of the sciences of this world and the hereafter appear? this is what they conspired to invent in order to lure the respondent and deceive him.
الله عليه وسلم كان ظاهرا بنفسه وأشياعه مبرزا للقتال مترددا في الأقطار مظهرا للدعوة على ملأ من الناس غير محتجب ولا متسستر ثم كان يظهر المعجزات الخارقة للعادة فانتشرت دعوته لانتشار خروجه ومقاتلته وانتتشار وجوده وليس الآن في صاحبكم كذلك نعم تواتر وجوده وترشحه مع آبائه للخلافة ودواعهم انهم اولى بها من غيرهم اما دعواه ودعوى من سبق من آبائه العصمة على المعاصي وعن الخطأ والزلل والسهو ومعرفة الحق في جميع اسرار العقليات والشرعيات فلم يظهر ذلك لنا بل لم تظهر دعواه العلم اصلا بفن من الفنون كالفقه او الكلام او الفلسفة على الوجه الذي يدعيه آحاد العلماء في البلاد فكيف ظهرت دعواه معرفة اسرار النبوة والاطلاع على علوم الدنيا والآخرة وهذا ما تواطأ على اختراعه توصلا الى استدراج المستجيب وخداعه