vitality and speech are from themselves and as for its distance from pain it is due to its distance from the universe and corruption and as for its joy in its place and its world it is due to its liberation from mixing with the body and the universe in the physical world. and that when it departs from the body and it has not acquired these meanings and has not known the physical world with its true knowledge but rather it was longing for
الحيوية والنطق فلها من ذاتها، وأما بعدها عن الألم فلبعدها عن الكون والفساد، وأما اغتباطها بمكانها وعالمها فلتخلصها من مخالطة الجسم والكون في العالم الجسداني. وأنه متى كانت مفارقتها للجسد وهي لم تكتسب هذه المعاني ولم تعرف العالم الجسداني حق معرفته بل كانت تشتاق