1) the hadith a slanderer will not enter paradise was mentioned in albukhari muslim abu dawud and musnad ahmad 5 382 389 392 402 404 it is stated in bahjat almajalis 1402 that the slanderer is the backbiter. he peace be upon him said beware of the destruction of the three. it was said what is the destruction of the three? he said a man who went after his muslim brother and killed him so he destroyed himself his brother and his authority. alahnaf his name is addahhak bin qais and it was said that his name was sakhr. he is a byword for patience. there is disagreement about the year of his death between 67 77 and the first is more famous. see his biography in ibn khallikan 2499 and tabaqat ibn sad 793 and tahdhib ibn asakir 710 and tahdhib altahdhib 1191. the stories of his patience are scattered throughout the books of literature. his saying the trustworthy does not reach is a word attributed to him and others. it was mentioned in aladhkiya by ibn aljawzi that a man became angry with another man and said to him what made you angry? he said something that a trustworthy person transmitted to me about you. so he said if he had been trustworthy he would not have told him. barashi so he took him.
 ورد حديث لا يدخل الجنة قتات في البخاري ومسلم وأبي داود ومسند أحمد ٥ ٣٨٢، ٣٨٩، ٣٩٢، ٤٠٢، ٤٠٤؛ وانظر بهجة المجالس ١ ٤٠٢ والقتات هو النمام. جاء في بهجة المجالس ١ ٤٠٢ قال عليه السلام اياك ومهلك الثلاثة، قيل وما مهلك الثلاثة قال رجل سعى بأخيه المسلم فقتله فأهلك نفسه وأخاه وسلطانه. الأحنف اسمه الضحاك بن قيس، وقيل اسمه صخر، مضرب المثل في الحلم، مختلف في عام وفاته بين ٦٧ ٧٧، والأول أشهر، انظر ترجمته في ابن خلكان ٢ ٤٩٩ وطبقات ابن سعد ٧ ٩٣ وتهذيب ابن عساكر ٧ ١٠ وتهذيب التهذيب ١ ١٩١، وأخبار حلمه مبثوثة في كتب الأدب. وقوله الثقة لا يبلغ كلمة تنسب له ولغيره؛ فقد جاء في الأذكياء لابن الجوزي غضب رجل على رجل فقال له ما أغضبك قال شيء نقله إلي الثقة عنك، فقال لو كان ثقة ما نم. برشيه فأخذ به.