we have to and refrain from listening to us so our way is to adopt the doctrine of a group of their sects they are the most weakminded the most foolish in opinion the most flexible in nature to accept the impossible and the most obedient to believe in embellished lies and they are the rafidis and we fortify ourselves by affiliating with them and seeking refuge in the people of the house from their evil and we curry favor with them by what suits their nature of mentioning the great injustice and tremendous humiliation that befell their predecessors and we weep for them over what happened to the family of muhammad may god bless him and grant him peace and we reach by it to the length of the tongue in the imams of their predecessors who are their models and their examples until if we make their conditions ugly in their eyes and what their law transmits to them through their transmission and narration the door of returning to the sharia was difficult for them and it was easy for us to lure them into abandoning the religion and if they still had a refuge from the outward appearances of the quran and the successive reports we made them believe that those outward appearances have secrets and inner meanings and that the sign of the fool is to be deceived by their outward appearances and the sign of intelligence is to believe in their inner meanings. then we spread our beliefs among them and claim that they are what is meant by the outward appearances of the quran. then if we increase in number with these people it will be easy for us to lure the rest of the sects after siding with these people and pretending to support them.
علينا وامتنعوا من الإصغاء الينا فسبيلنا ان ننتحل عقيدة طائفة من فرقهم هم اركهم عقولا واسخفهم رأيا وألينهم عريكة لقبول المحالات واطوعهم للتصديق بالأكاذيب المزخرفات وهم الروافض ونتحصن بالانتساب إليهم والاعتزاء الى اهل البيت عن شرهم ونتودد اليهم بما يلائم طبعهم من ذكر ما تم على سلفهم من الظلم العظيم والذل الهائل ونتباكى لهم على ما حل بآل محمد صلى الله عليه وسلم ونتوصل به الى تطويل اللسان في أئمة سلفهم الذين هم اسوتهم وقدوتهم حتى إذا قبحنا أحوالهم في أعينهم وما ينقل إليهم شرعهم بنقلهم وروايتهم اشتد عليهم باب الرجوع إلى الشرع وسهل علينا استدراجهم إلى الانخلاع عن الدين وان بقي عندهم معتصم من ظواهر القرآن ومتواتر الاخبار أوهمنا عندهم ان تلك الظواهر لها أسرار وبواطن وان امارة الاحمق الانخداع بظواهرها وعلامة الفطنة اعتقاد بواطنها ثم نبث ايهم عقائدنا ونزعم انها المراد بظواهر القرآن ثم اذا تكثرنا بهؤلاء سهل علينا استدراج سائر الفرق بعد التحيز الى هؤلاء والتظاهر بنصرهم