some of them claim to be infatuated and love allah the almighty.. and they claim that they are devoted to allah the almighty.. and perhaps they may imagine corrupt fantasies about allah the almighty which are innovation and disbelief.. so they claim to love allah the almighty and it was said to know him.. and that is absolutely unimaginable.. then it is not free from abandoning what allah the almighty hates.. and preferring his own desires over the command of allah the almighty.. and from abandoning matters out of shame before creation.. and if it were free he would not abandon them out of shame before allah the almighty.. and he does not know that all of that contradicts love.. and some of them may tend towards contentment and trust so they wade into the deserts without provisions to correct trust.. and he does not know that this is an innovation that was not transmitted from the predecessors and the press may allah be pleased with them all.. and they were more knowledgeable about trust than him.. and they did not understand from trust risking the soul and abandoning provisions.. rather they would take provisions while trusting in allah the almighty on not provisions.. and this person may leave provisions while trusting in a reason from the reasons and fearing it.. and there is no station of the stations of salvation except that there is deception in it.. and some people considered it and we mentioned the entrances to the plagues in it a quarter of the salvations in the revival.
فمنهم من يدعى الوجد وحب الله تعالى.. ويزعم أنه واله بالله تعالى.. ولعله قد يتخيل بالله تعالى خيالات فاسدة هى بدعة وكفر.. فيدعى حب الله تعالى وقيل معرفته.. وذلك لا يتصور قط.. ثم إنه لا يخلو من مفارقة ما يكره الله تعالى.. وإيثار هوى نفسه على أمر الله تعالى.. وعن ترك الأمور حياء من الخلق.. ولو خلا ما تركها حياء من الله تعالى.. وليس يدرى أن كل ذلك يناقض الحب.. وبعضهم ربما يميل إلى القناعة والتوكل فيخوض البوادى من غير زاد ليصحح التوكل.. وليس يدرى أن ذلك بدعة لم تنقل عن السلف والصحافة رضى الله عنهم أجمعين.. وقد كانوا أعرف بالتوكل منه.. وما فهموا من التوكل المخاطرة بالروح وترك الزاد.. بل كانوا يأخذون الزاد وهم متوكلون على الله تعالى على لا الزاد.. وهذا ربما يترك الزاد وهو متوكل على سبب من الأسباب واتقى به.. وما مقام من المقامات المنجية إلا وفيها غرور.. وقد اعتبرها قوم.. وقد ذكرنا مداخل الآفات فيها ربع المنجيات فى الإحياء.