knowledge nourishes the soul and the jinn are internal like the esotericists. so it is said to them if you are satisfied with this amount of participation then god did not create two things except that there is a participation between them in a description of something. so we sent down the image to the imam because the image is an example without a soul in it just as the imam is infallible according to you and has no miracles. and the brain is the dwelling place of the mind just as the house is the dwelling place of the rational person. and the angel is a spiritual thing just as the mind is like that. so it is proven that what is meant by his saying angels do not enter a house in which there is an image means that it does not enter. the mind is a brain in which there is a belief in the infallibility of the imam. so if you know this then take every word they mentioned and take what you want and ask them to participate in some way and interpret it accordingly so that it will be evidence in accordance with their statement just as i have made you know in the relationship between the king the mind the brain the house the image and the imam. and if the door is opened to you you will see the face of their tricks in deception by removing the requirements of the words and estimating the obsessions instead of them in order to reach the nullification of the sharia. and this amount is sufficient in nullifying their interpretation. the third path which is investigation is that you say that these hidden meanings and interpretations that you mentioned if we forgive you are correct then what is their ruling in the shariah? is it obligatory to conceal them or is it obligatory to disclose them? if you say that they must be disclosed to everyone we say then why did muhammad may god bless him and grant him peace conceal them? he did not mention anything of that to the companions or to the general public until that era came and no one from this type had any news.
يغذي العلم الروح والجن باطن كالباطنيه فيقال لهم فاذا اكتفيتم بهذا القدر من المشاركة فلم يخلق الله شيئين إلا وبينهما مشاركة في وصف ما فإنا نزلنا الصورة على الإمام لان الصورة مثال لا روح فيها كما أن الامام عندكم معصوم ولا معجزة له والدماغ مسكن العقل كما ان البيت مسكن العاقل والملك شئ روحاني كما أن العقل كذلك فثبت أن المراد بقوله لا تدخل الملائكة بيتا فيه صورة معناه لا يدخل العقل دماغا فيه اعتقادا عصمة الإمام فإذا عرفت هذا فخذ كل لفظ ذكروه وخذ ما تريده واطلب منهما المشاركة بوجه ما وتأوله عليه فيكون دليلا بموجب قولهم كما عرفتك في المناسبة بين الملك والعقل والدماغ والبيت والصورة والإمام وإذا انفتح لك الباب اطلعت على وجه حيلهم في التلبيس بنزع موجبات الألفاظ وتقدير الهوسات بدلا عنها للتوصل إلى إبطال الشرع وهذا القدر كاف في إبطال تأويلهم المسلك الثالث وهو التحقيق أن تقول هذه البواطن والتأويلات التي ذكرتموها لو سامحناكم أنها صحيحة فما حكمها في الشرع أيجب إخفاؤها أم يجب إفشاؤها فإن قلتم يجب إفشاؤها إلى كل أحد قلنا فلم كتمها محمد صلى الله عليه وسلم فلم يذكر شيئا من ذلك للصحابة ولعامة الخلق حتى درج ذلك العصر ولم يكن لأحد من هذا الجنس خبر