the infallible imams who have deviated from their right path will remain in hell forever meaning that they will remain in the physical world being reincarnated into bodies and will continue to be exposed to pain and illnesses and will not leave one body without being received by another. for this reason the most high said every time their skins are roasted through we will replace them with other skins so that they may taste the punishment. this is their doctrine of the afterlife and it is the same doctrine of the philosophers. it only became popular among them when a group of dualists and philosophers were appointed to support their doctrine and each one supported their doctrine out of greed for… their wealth and their removal and to support their following of what he had become accustomed to in his doctrine so that most of their doctrine became in agreement with the dualists and the philosophers in the interior and with the rafidis and shiites in the exterior. their purpose with these interpretations was to extract the apparent beliefs from the souls of creation until the desire and fear were nullified by it. then what they made him think and raved about is not understood in itself and does not affect encouragement and intimidation. we will point out a brief speech in response to them in this art and its news at the end of the chapter.
المعرضة عن رشدها من الأئمة المعصومين فانها تبقى ابد الدهر في النار على معنى انها تبقى في العالم الجسماني تتناسخها الأبدان فلا تزال تتعرض فيها للألم والاسقام فلا تفارق جسدا إلا ويتلقاها آخر ولذلك قال تعالى {كلما نضجت جلودهم بدلناهم جلودا غيرها ليذوقوا العذاب} فهذا مذهبهم في المعاد وهو بعينه مذهب الفلاسفة وانما شاع فيهم لما انتدب لنصرة مذهبهم جماعة من الثنوية والفلاسفة فكل واحد نصر مذهبهم طمعا في اموالهم وخلعهم واستظهارا باتباعهم لما كان قد ألفه في مذهبه فصار أكثر مذهبهم موافقا للثنوية والفلاسفة في الباطن وللروافض والشيعة في الظاهر وغرضهم بهذه التأويلات انتزاع المعتقدات الظاهرة عن نفوس الخلق حتى تبطل به الرغبة والرهبة ثم ما اوهموه وهذوا به لا يفهم في نفسه ولا يؤثر في ترغيب وترهيب وسنشير الى كلام وجيز في الرد عليهم في هذا الفن وأخباره في آخر الفصل