1) it is clear that the verse alone does not represent the core of the meaning of the previous paragraph perhaps verses omitted by the copyist would have sufficed for that. 2) comparing the heart to a quail is one of the images that we find repeated in the poetry of the udhrites such as qaiss saying to layla the heart was on a night when it was said that it would go to layla alamiriya or that it would be accompanied by a quail. its glory is polytheism so it became turning it over and the wing has been attached. 3) barashih the nature of concealment is the nature of love and its overpowering it. petrof and others they returned. 5) petrof alsayrafi and makki with its meaning barashih with his wailing.
 واضح أن البيت وحده لا يمثل لب المعنى الذي تدور عليه الفقرة السابقة، فلعل أبياتا أسقطها الناسخ كانت تفي بذلك. تشبيه القلب بالقطاة، من الصور التي نتردد في أشعار العذريين، من ذلك قول قيس ليلىكان القلب ليلة قيل يغدى بليلى العامرية أو يراحقطاة عزها شرك فأضحت تقلبه وقد علق الجناح برشيه طبع الكتمان لطبع الحب وغلبته . بتروف وغيره رجعوا. بتروف والصيرفي ومكي بفحواه، برشيه بنوحه.