the objection is to say why do you deny someone who chooses the last section and believes that the soul remains after death? it is an essence that exists by itself and that does not contradict the sharia rather the sharia indicated it in his statement and never think of those who are killed in the way of allah as dead. rather they are alive with their lord. and in his statement peace be upon him the souls of the righteous are in the crops of green birds suspended under the throne and in what was reported of the news about the souls feeling the charity and good deeds and the questioning of munkar and nakir and the torment of the grave and other things and all of that indicates permanence.
والاعتراض هو أن يقال بم تنكرون على من يختار القسم الأخير ويرى أن النفس باقية بعد الموت؟ وهو جوهر قائم بنفسه وأن ذلك لا يخالف الشرع بل دل عليه الشرع في قوله ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم وبقوله عليه السلام أرواح الصالحين في حواصل طير خضر معلقة تحت العرش، وبما ورد من الأخبار بشعور الأرواح بالصدقات والخيرات وسؤال منكر ونكير وعذاب القبر وغيره وكل ذلك يدل على البقاء.