 3 and from it is a compound shyness that is in the lover which prevents him from exposing what he finds so the matter becomes prolonged and the period is delayed and the new affection wears out and consolation occurs and this is an aspect if the one asking about it is forgetful then he is not fair since the reason for deprivation came from him and if he is patient then he is not to blame since he preferred shyness over his own pleasure. it was reported that the messenger of god may god bless him and grant him peace said modesty is from faith and vulgarity is from hypocrisy. and ahmad bin muhammad told us on the authority of ahmad
٣ ومنها حياء مركب يكون في المحب يحول بينه وبين التعريض بما يجد، فيتطاول الأمر وتتراخى المدة، ويبلى جديد المودة ويحدث السلو؛ وهذا وجه إن كان السالي عنه ناسيا فليس بمنصف، إذ منه جاء سبب الحرمان، وإن كان متصبرا فليس بملوم، إذ آثر الحياء على لذة نفسه. وقد ورد رسول الله صلى الله عليه وسلم أنه قال الحياء من الإيمان والبذاء من النفاق .. وحدثنا أحمد بن محمد عن أحمد