ibrahim then abu alabbas alsaffah then almansur and likewise what you find of ten or twelve so count the abbasid caliphs according to their number then look to see if you find a separation between the two statements and by it the corruption of their statements their disgrace and their obligation to their evidence becomes clear. this type of statement is not appropriate for the one who has obtained it to dwell on it a lot so let us turn away from it to something else.
ابراهيم ثم ابو العباس السفاح ثم المنصور وكذلك ما تجده من عشرة او اثنى عشر فعد من خلفاء بني العباس بعددهم ثم انظر هل تجد بين الكلامين فصلا وبه يتبين فساد كلامهم وافتضاحهم وإلزامهم باستدلالهم وهذا الجنس من الكلام لا يليق بالمحصل فيه الإكثار منه فلنعدل عنه الى غيره