and the solutions have been adopted by many sects so the invalidity of the doctrine of the solution is not necessary so how can it be necessary when there is a famous disagreement in it that is almost not hidden so much so that a large group of the sufi scholars and a group of philosophers have tended towards it and alhusayn bin mansur alhallaj who was crucified in baghdad referred to it as he used to say i am the truth i am more true and he used to recite at the time of the crucifixion and they did not kill him nor did they crucify him but it was made to appear to them and abu zayd albistami referred to it by saying glory be to me glory be to me how great is my status and i heard a sheikh from the sheikhs of… sufism is marked by the little fingers and pointed to with the fingers in the strength of religion and the abundance of knowledge. he told me about his sheikh who was distinguished in religion and piety that he said what you hear of the ninetynine beautiful names of god all of which become a description of the sufi who is following his path to god and he is…
والحلول قد ذهب اليه طوائف كثيرة فليس بطلان مذهب الحلولية ضروريا فكيف يكون ضروريا وفيه من الخلاف المشهور ما لا يكاد يخفى حتى مال الى ذلك طائفة كبيرة من محققي الصوفيه وجماعة من الفلاسفة واليه اشار الحسين بن منصور الحلاج الذي صلب ببغداد حيث كان يقول أنا الحق أنا احق وكان يقرأ في وقت الصلب وما قتلوه وما صلبوه ولكن شبه لهم واليه أشار أبوزيد البسطامي بقوله سبحاني سبحاني ما أعظم شأني وقد سمعت انا شيخا من مشايخ الصوفية تعقد عليه الخناصر ويشار اليه بالأصابع في متانة دين وغزارة علم حكى لي عن شيخه المرموق في الدين والورع انه قال ما تسمعه من أسماء الله الحسنى التي هي تسعة وتسعون كلها يصير وصفا للصوفي السالك بطريقه الى الله وهو