1) he is ibn aljasur as mentioned above and dr. altahir makki was mistaken and thought he was ibn burd who was mentioned earlier and ibn burd was not a hadith scholar . 2) wahb ibn masarra alhijari altamimi abu alhazm came to cordoba and the originals of muhammad ibn wadah were brought out to him in which he heard . 3) he is muhammad ibn muhammad ibn abdullah ibn abi dalim a qurtabi nicknamed abu abdullah and he was a reliable trustworthy diligent and devout scholar who lived a life of fasting . dr. alzahir makki was mistaken and wrote a biography of his brother abdullah ibn muhammad in his place. 4) muhammad ibn wadah a qurtabi traveled to the east twice and heard a lot and was knowledgeable in hadith. yahya ibn yahya allaythi was a student of malik and a disseminator of his school of thought in andalusia. the sheikhs of andalusia at his time heard from him and he attained great favor and mention . this hadith was mentioned in almuwatta and altirmidhi and musnad ahmad 5 362. see also albukhari and musnad ahmad 5 333. ibn hazm here goes beyond the position of aljahiz who made ease of submission the share of women alone as if he were responding to him .
 هو ابن الجسور كما تقدم ووهم الدكتور الطاهر مكي فظنه ابن برد الذي مر آنفا، وابن برد لم يكن محدثا . وهب بن مسرة الحجاري التميمي أبو الحزم حضر إلى قرطبة وأخرجت إليه أصول محمد بن وضاح التي سمع فيها . هو محمد بن محمد بن عبد الله بن أبي دليم قرطبي يكنى أبا عبد الله، وكان ضابطا لكتبه ثقة مأمونا مجتهدا عابدا عاش صرورة ووهم الدكتور الظاهر مكي فترجم لأخيه عبد الله بن محمد في موضعه. محمد بن وضاح قرطبي، رحل إلى المشرق مرتين وسمع كثيرا وكان عالما بالحديث بصيرا بطرقه ورعا متعففا . يحيى بن يحيى الليثي تلميذ مالك، وناشر مذهبه في الأندلس، سمع منه مشايخ الاندلس في وقته ونال حظوة وجلالة ذكر . ورد هذا الحديث في الموطأ والترمذي ومسند أحمد ٥ ٣٦٢ وانظر البخاري ومسند أحمد ٥ ٣٣٣. يتجاوز ابن حزم هنا موقف الجاحظ الذي جعل سهولة الانقياد من نصيب المرأة وحدها، وكأنه يرد عليه .