the second is that he should be inquisitive and intelligent in expressing the outward appearances and referring them to the inner meanings either by deriving them from their wording or receiving them from their number or likening them to what suits them and in general. so if the respondent does not accept from him the denial of the quran and the sunnah then he should extract from his heart the meaning that he understood and leave the wording with it interpreting it in a meaning that suits this innovation because if he spoke to him directly about the denial it would not be accepted from him.
الثاني أن يكون مشتعل الحدس ذكي الخاطر في تعبير الظواهر وردها الى البواطن اما اشتقاقا من لفظها او تلقيا من عددها او تشبيها لها بما يناسبها وبالجملة فإذا لم يقبل المستجيب منه تكذيب القرآن والسنة فينبغي ان يستخرج من قلبه معناه الذي فهمه ويترك معه اللفظ منزلا على معنى يناسب هذه البدعة فانه لو شافهه بالتكذيب لم يقبل منه