and he smiles at me angry and averse the manifestations of my necklace are pearls and emeralds. 3 then there is abandonment caused by reproach for a sin committed by the lover and this is somewhat severe but the joy of return and the happiness of contentment equal what has passed for the contentment of the beloved after his displeasure is a pleasure in the heart that no other pleasure equals and a place in the soul that nothing of the causes of this world surpasses. has anyone witnessed scenes or seen an eye or thought anything more delicious or desirable than a place from which every guard has been removed every hater has been removed and every informer has disappeared and in which two lovers have met who have broken off relations because of a sin committed by the other of them and this has been prolonged for a little while and some estrangement has begun and there is no obstacle to prolonging the conversation so the lover begins to apologize submit humble himself and present his clear argument of arrogance humiliation and resentment for what has passed so at one moment he proves his innocence and at another moment he responds with forgiveness and calls for forgiveness and admits the sin although he has no sin and the beloved in all of this is looking at the ground stealing a hidden glance at him and perhaps continuing it in it then he smiles secretly for his smile and that is a sign of satisfaction then their meeting clears up with the acceptance of the excuse and the acceptance of the statement and the sins of transmission are erased and the traces of discontent are gone and the answer comes with yes and your sin is forgiven if it was how about without sin? they concluded their matter with the possible connection the abandonment of reproach and happiness and they parted on this this is a place where attributes fall short and tongues are unable to define it.
ويبسم نحوي وهو غضبان معرض مظاهر سمطي لؤلؤ وزبرجد ٣ ثم هجر يوجبه العتاب لذنب يقع من المحب، وهذا فيه بعض الشدة، لكن فرحة الرجعة وسرور الرضى يعدل ما مضى، فإن لرضى المحبوب بعد سخطه لذة في القلب لا تعدلها لذة، وموقعا من الروح لا يفوقه شيء من أسباب الدنيا. وهل شاهد مشاهد أو رأت عين أو قام في فكر ألذ وأشهى من مقام قد قام عنه كل رقيب، وبعد عنه كل بغيض، وغاب عنه كل واش، واجتمع فيه محبان قد تصارما لذنب وقع من المحب منهما، وطال ذلك قليلا، وبدأ بعض الهجر، ولم يكن ثم مانع من الإطالة للحديث، فابتدأ المحب في الاعتذار والخضوع والتذلل والادلاء بحجته الواضحة من الإدلال والإذلال والتذمم بما سلف، فطورا يدل ببراءته، وطورا يرد بالعفو ويستدعي المغفرة ويقر بالذنب ولا ذنب له، والمحبوب في كل ذلك ناظر إلى الأرض يسارقه اللحظ الخفي، وربما أدامه فيه، ثم يبسم مخفيا لتبسمه، وذلك علامة الرضى، ثم ينجلي مجلسهما عن قبول العذر، وتقبل القول، وامتحت ذنوب النقل، وذهبت آثار السخط، ووقع الجواب بنعم وذنبك مغفور، لو كان، فكيف ولا ذنب؛ وختما أمرهما بالوصل الممكن وسقوط العتاب والإسعاد، وتفرقا على هذا هذا مكان تتقاصر دونه الصفات وتتلكن بتحديده الألسنة.