fifth if the oathtaker abandons the intention and the exception and the one swearing oath abandons the wording of the covenant and the pact and the wording of the guardian of god and he makes an explicit oath in god and in the condition of divorce and emancipation in his existing slaves and his wives and in what he will own from then on until the end of his life and he makes the oath conditional upon the obligation of one hundred pilgrimages and fasting one hundred years and praying one thousand thousand rakahs and giving charity of one thousand dinars and what is similar to this course then his way in the oath in god is to feed ten poor people or fast when unable as mentioned previously and this also frees him from the condition of charity. and the hajj fasting and prayer with perjury because that is an oath of anger and for the pilgrim it is not necessary to fulfill its obligation. as for the suspension of divorce and emancipation on what he will own of women slaves and female slaves it is invalid and not binding so he breaks his oath and may marry whomever he wants whenever he wants because there is no divorce before marriage and no emancipation before ownership. and if there is a slave in his possession and he fears for his neck then his way is to sell him to his family or his son or his friend then he divulges the secret then he restores him to his possession by purchase or by asking for a ransom or by whatever he wants and he is not unable to do so. one of the people who sells to a friend whose friendship and honesty he trusts then returns it to him for whatever he wants. as for his wife if he swears to divorce her he divorces her for a dirham with her or with a stranger and divulges the secret then renews the marriage with her and divorce follows after that. if he accepts if he had already…
الخامس إذا ترك االحالف النية والاستثناء وترك المحلف لفظ العهد والميثاق ولفظ ولى الله واتى بايمان صريحة بالله وبتعليق الطلاق والعتاق في مماليكه الموجودين وزوجاته وفيما سيملك من بعد إلى اخر عمره وعلق بالحنث لزوم مائة حجة وصيام مائة سنة وصلاة الف الف ركعة والتصدق بالف دينار وما جرى هذا المجرى فطريقه في اليمين بالله أن يطعم عشرة مساكين او يصوم عند العجز كما سبق وهذا ايضا يخلصه عن تعليق الصدقة والحج والصيام والصلاة بالحنث لأنذلك يمين غضب ولحاج لا يلزم الوفاء بموجبه واما تعليق الطلاق والعتق فيما سيملك من النساء والعبيد والاماء فباطل غير منعقد فيلحنث ولينكح من شاء متى شاء اذ لا طلاق قبل نكاح ولا عتاق فبل ملك وإن كان في ملكه رقيق وخاف من عنقه فطريقه أن بيعه من اهله او من ولده او من صديقه ثم يفشى السر ثم يستعيده إلى ملكه بالشراء او الاستيهاب او بما شاء ولا يعجز احد عن صديق يثق بصداقته وامانته فيبيعه منه ثم يرده عليه مهما اراد واما زوجته إن حلف بطلاقها فيخالعها بدرهم معها او مع اجنبي ويفشى السر ثم يجدد نكاحها فيا لحوق الطلاق بعده فإن قبل إن كان قد