also it is permissible but it depends on the ruling on it. it is permissible that there is a denier who does not know about it or a permitter who does not know about it. this is closer than the first and its ruling requires believing the prophet may god bless him and grant him peace if he informed about it because he informed about what is not impossible in the mind to exist. in short it includes the stages of creation and its degrees his most highs saying {and we have certainly created man from an extract of clay} to his saying {you will be resurrected}. so the creation agreed upon believing in all the premises except the resurrection because they witnessed all of that except resurrection even if they had never witnessed death they would have denied the possibility of death and even if they had never witnessed the creation of a human being from a drop of semen they would have denied its possibility. so resurrection and what preceded it are on the same level in the scale of reason so let us believe the prophets in what they brought for it is not impossible. all of this is talk with the philosophers of speculation as for the esotericists who deny speculation they cannot adhere to speculation. yes if the esotericist said the infallible imam informed me that resurrection is impossible and i believed him he was asked and what prompted you to believe the infallible imam according to your claim? and he has no miracles and he turned you away from believing in muhammad bin abdullah despite the miracles.
أيضا على جوازه بل يتوقف عن الحكم فيه ويجوز ان يكون ثم محيل لا يطلع عليه او مجوز لا يطلع عليه فهذا أقرب من الأول ويلزم بحكمه تصديق النبي صلى الله عليه وسلم إذا أخبر عنه فانه أخبر عما لا يستحيل في العقل وجوده وعلى الجملة فقد اشتمل على أطوار الخلق ودرجاته قوله تعالى {ولقد خلقنا الإنسان من سلالة من طين} الى قوله {تبعثون} فأطبق الخلق على التصديق بجملة المقدمات إلا البعث لانهم شاهدوا جميع ذلك سوى البعث ولو لم يشاهدوا قط موتا لانكروا إمكان الموت ولو لم يشاهدوا خلق آدمي من نطفة لانكروا إمكانه فالبعث مع ما قبله في ميزان العقل على وتيرة واحدة فلنصدق الأنبياء فيما جاءوا به فإنه لا يمتنع وهذا كله كلام مع فلاسفة النظار اما الباطنية المنكرون للنظر فلا يمكنهم التمسك بالنظر نعم لو قال الباطني أخبرني الإمام المعصوم ان البعث مستحيل فصدقته قيل له وما الذي دعاك الى تصديق الإمام المعصوم بزعمك ولا معجزة له وصرفك عن تصديق محمد بن عبد الله مع المعجزات