 likewise.. rather if the cash is like the credit in amount.. and the intended meaning is that it is better.. and if it is less than it.. then the credit is better than it.. and it is known that the afterlife is eternal.. and this world is not eternal.. and as for his saying and the pleasures of this world are certainty and the pleasures of the hereafter are doubtful this is also false.. rather that is certain for the believers..
كذلك.. بل إن كان النقد مثل النسيئة في المقدار.. والمقصود فهو خير.. وإن كان أقل منها.. فالنسيئة خير منه.. ومعلوم أن الآخرة أبدية.. والدنيا غير أبدية.. وأما قوله ولذات الدنيا يقين ولذات الآخرة شك فهو أيضا باطل.. بل ذلك يقين عند المؤمنين..