 we have not seen envy ordered by any arab or nonarab in any situation nor encouraged or warned against. enmity has been warned against and its conditions have been detailed as we have explained and its superiority over envy has become apparent through that.
ولم نر الحسد أمر به أحد من العرب والعجم في حال من الأحوال، ولا ندب إليه ونبه عليه. وقد نبه على العداوة وفصل بين أحوالها بما قد بيناه، فظهر فضلها على الحسد بذلك.