 as for the hadith of albukhari there will be people from my nation who will consider adultery silk alcohol and musical instruments permissible ibn hazm considered it weak because albukhari did not bring it with a chain of transmission but rather said hisham bin ammar said and in the chain of transmission of the hadith is abu amir or abu malik and it is not known who he is. ibn qayyim aljawziyyah criticized ibn hazms position when he said it was hidden from him that albukhari met the one who narrated it from him and heard from him and he was hisham bin ammar and it was hidden from him that the hadith was narrated by more than one of the imams of hadith other than hisham bin ammar so he invalidated a sound sunnah that was proven from the messenger of god may god bless him and grant him peace and there is no objection to it in any way. ibn alqayyims source is correct because albukhari narrated from hisham bin ammar abu alwalid alsulami aldimashqi and he expressed it by saying because he had a discussion as for abu amir or abu malik with doubt it has been said doubt in the name of the companion does not harm and there has been a difference of opinion regarding his name. it has been said that it was abdullah bin hani it has been said that it was abdullah bin wahb and it has been said that it was ubaid bin wahb. he lived during the caliphate of abdul malik bin marwan.
٨ أما حديث البخاري ليكونن من أمتي قوم يستحلون الحر والحرير والخمر والمعازف فضعفه عند ابن حزم ان البخاري لم يأت به مسندا وإنما قال قال هشام بن عمار؛ وفي سند الحديث أبو عامر أو أبو مالك ولا يدري من هو. وقد انتقد ابن قيم الجوزية موقف ابن حزم هذا حين قال وخفي عليه أن البخاري لقي من علقه عنه وسمع منه وهو هشام بن عمار، وخفي عليه أن الحديث قد أسنده غير واحد من أئمة الحديث غير هشام بن عمار، فأبطل سنة صحيحة ثابتة عن رسول الله صلى الله عليه وسلم لا مطعن فيها بوجه ومأخذ ابن القيم صحيح، فإن البخاري روى عن هشام بن عمار أبي الوليد السلمي الدمشقي ، وعبر بالقول لأنه وقع له مذاكرة ؛ وأما أبو عامر أو أبو مالك بالشك فقد قيل الشك في اسم الصحابي لا يضر، وقد اختلف في اسمه فقيل عبد الله بن هانئ وقيل عبد الله بن وهب وقيل عبيد بن وهب، وقد أدرك خلافة عبد الملك بن مروان .