 as for the whole it is a doctrine whose outward appearance is rejection but whose inward essence is pure disbelief. its beginning is the confinement of the perceptions of the sciences to the saying of the infallible imam and the isolation of the minds from being able to perceive the truth because of the doubts that befall them and the differences that arise in the viewers mind and the obligation to seek the truth through teaching and learning and the ruling that the infallible teacher is the one who gains insight and that he is informed from gods side of all the secrets of the religious laws guides to the truth and reveals the problems and that in every age there is no alternative but an infallible imam to whom one can refer in matters of religion that are unclear.
أما الجملة فهو أنه مذهب ظاهره الرفض وباطنه الكفر المحض ومفتتحه حصر مدارك العلوم في قول الإمام المعصوم وعزل العقول عن أن تكون مدركة للحق لما يعتريها من الشبهات ويتطرق الى النظار من الاختلافات وايجاب لطلب الحق بطريق التعليم والتعلم وحكم بان المعلم المعصوم هو المستبصر وانه مطلع من جهة الله على جميع اسرار الشرائع يهدي الى الحق ويكشف عن المشكلات وان كل زمان فلا بد فيه من امام معصوم يرجع اليه فيما يستبهم من امور الدين