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Abdulmohsena

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there was nothing in the house except a prayer rug a pillow and a cushion. so he took the pillow and threw it to me but i refused it. i returned it to him and he refused and i refused. so he said glory be to god! how can you use your elbow as a pillow while i have an extra pillow? so i took it and placed it under my cheek.

وليس في البيت إلا مصلى له، ومرفقة ومخدة. فأخذ المخدة فرمى بها إلي، فأبيتها ٤ ورددتها عليه، وأبي وأبيت. فقال سبحان الله! يكون أن تتوسد مرفقك، وعندي فضل مخدة ؟ فأخذتها فوضعتها تحت خدي.

and to recite the quran so whosoever receives guidance receives it for the good of his ownself and whosoever goes astray say i am only one of the warners.

وأن أتلو القرآن فمن اهتدى فإنما يهتدي لنفسه ومن ضل فقل إنما أنا من المنذرين

god is indeed aware of those of you who would divert others as well as of those who say to their brethren come hither to us ! — the while they join battle but seldom begrudging you all help. but then when danger threatens thou canst see them looking to thee their eyes rolling like one who is overshadowed by death yet as soon as the danger has passed they will assail you with sharp tongues begrudging you all that is good! these have never known faith and therefore god will cause all their works to come to nought for this is indeed easy for god.

قد يعلم الله المعوقين منكم والقائلين لإخوانهم هلم إلينا ولا يأتون البأس إلا قليلا أشحة عليكم فإذا جاء الخوف رأيتهم ينظرون إليك تدور أعينهم كالذي يغشى عليه من الموت فإذا ذهب الخوف سلقوكم بألسنة حداد أشحة على الخير أولئك لم يؤمنوا فأحبط الله أعمالهم وكان ذلك على الله يسيرا

if you do not judge it to be the ultimate goal despite the combination of these causes in it and their concurrence with it and you do not decide for it the most extreme goal despite the succession of these causes the integration of these proofs and the cooperation of these evidences then every report is a false statement and every indication is corrupt. the first said the evidence of matters is more firmly established than the testimonies of men. unless there is evidence in the report and with the testimony there is evidence because evidence does not lie nor hypocritically nor add nor change and the testimony of a human being does not prevent that and with it there is no security from corruption as long as the possibility exists.

فإن أنت لم تحكم له بالغاية مع اجتماع هذه العلل فيه، ومع توافيها إليه، ولم تقض له بأقصى الغاية مع ترادف هذه الأسباب وتكامل هذه الدلائل، وتعاون هذه البرهانات، فكل خبر بينة زور، وكل دلالة فاسدة. وقد قال الأول دلائل الأمور أشد تثبيتا من شهادات الرجال . إلا أن يكون في الخبر دليل، ومع الشهادة برهان؛ لأن الدليل لا يكذب ولا ينافق ولا يزيد ولا يبدل، وشهادة الإنسان لا تمتنع من ذلك، وليس معها أمان من فساد ما كان الإمكان قائما.

we shall also answer you by magic. let us make an appointment for a contest among us and let each of us be present at a certain time in the appointed place.

فلنأتينك بسحر مثله فاجعل بيننا وبينك موعدا لا نخلفه نحن ولا أنت مكانا سوى

and when it is said unto them spend of that wherewith allah hath provided you those who disbelieve say unto those who believe shall we feed those whom allah if he willed would feed? ye are in naught else than error manifest.

وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين

and for those who disbelieve in their lord there awaits the chastisement of gehenna an evil homecoming!

وللذين كفروا بربهم عذاب جهنم وبئس المصير

and leave them a desolate waste with neither crookedness nor any curving to be seen therein

فيذرها قاعا صفصفا لا ترى فيها عوجا ولا أمتا

that is because god merges the night into the day and he merges the day into the night and because god is hearing and seeing.

ذلك بأن الله يولج الليل في النهار ويولج النهار في الليل وأن الله سميع بصير

and those who regulate events.

فالمدبرات أمرا

then he became an `alaqah then shaped and fashioned in due proportion.

ثم كان علقة فخلق فسوى

and keep the prayer established and pay the charity and whatever good you send ahead for yourselves you will find it with allah indeed allah is seeing your deeds.

وأقيموا الصلاة وآتوا الزكاة وما تقدموا لأنفسكم من خير تجدوه عند الله إن الله بما تعملون بصير

they will answer we were not among those who prayed and neither did we feed the needy and we were wont to indulge in sinning together with all who indulged in it and the day of judgment we were wont to call a lie –

قالوا لم نك من المصلين ولم نك نطعم المسكين وكنا نخوض مع الخائضين وكنا نكذب بيوم الدين

and pray my lord! cause me to alight at a blessed place – and you are the best of all who bring to settle.

وقل رب أنزلني منزلا مباركا وأنت خير المنزلين

and we have not revealed to you the book except that you may make clear to them that about which they differ and a guidance and a mercy for a people who believe.

وما أنزلنا عليك الكتاب إلا لتبين لهم الذي اختلفوا فيه وهدى ورحمة لقوم يؤمنون

and there are among them unlettered people who know not the book but they trust upon false desires and they but guess.

ومنهم أميون لا يعلمون الكتاب إلا أماني وإن هم إلا يظنون

and if you call them to true guidance they will not follow you. it is all the same for you whether you call them to true guidance or keep silent.

وإن تدعوهم إلى الهدى لا يتبعوكم سواء عليكم أدعوتموهم أم أنتم صامتون

we have made the camels signs of god for you. there is good for you in this. so pronounce the name of god over them as they stand with their forefeet in a line. when they have fallen on their sides eat of and feed those who are content with little and those who supplicate. that is why we have brought them under your subjugation so that you may be grateful.

والبدن جعلناها لكم من شعائر الله لكم فيها خير فاذكروا اسم الله عليها صواف فإذا وجبت جنوبها فكلوا منها وأطعموا القانع والمعتر كذلك سخرناها لكم لعلكم تشكرون

shall i inform you upon whom the shayatin descend

هل أنبئكم على من تنزل الشياطين

he only orders you to evil and immorality and to say about allah what you do not know.

إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون

kindness and mercy. let him be handsome and wellmannered with a purpose in his intentions for them in the differentiation of their stations and let him give each according to his share of his face and let the hearts of all be attracted to him so that no one comes to the door fearing that he will fall short of his station nor be denied anything he deserves at the entrance or the council or the place of permission nor deny anyone his station. let each person be treated according to his station with you and take care of him and if someone falls short take care of him by succeeding him well and beautifying his affair.

البر والرحمة. وليكن جميل الهيئة حسن البسطة، ذا قصد في نيته لهم في تفاضل منازلهم، وليعط كلا بقسطه من وجهه، ويستعطف قلوب الجميع إليه، حتى لا يغشى الباب أحد وهو يخاف أن يقصر به عن مرتبته، ولا أن يمنع في مدخل أو مجلس أو موضع إذن شيئا يستحقه، ولا أن يمنع أحدا مرتبته. وليضع كلا عندك على منزلته. وتعهده فإن قصر مقصر قام بحسن خلافته وتزيين أمره.

it is god who sends the winds to raise the clouds. he spreads them in the sky as he wants then he intensifies them and then you can see the rain coming down from the cloud. when he sends it down upon whichever of his servants he wants they rejoice

الله الذي يرسل الرياح فتثير سحابا فيبسطه في السماء كيف يشاء ويجعله كسفا فترى الودق يخرج من خلاله فإذا أصاب به من يشاء من عباده إذا هم يستبشرون

people of the book! now our messenger has come to you he makes clear to you a good many things of the book which you were wont to conceal and also passes over many things. there has now come to you a light from allah and a clear book.

يا أهل الكتاب قد جاءكم رسولنا يبين لكم كثيرا مما كنتم تخفون من الكتاب ويعفو عن كثير قد جاءكم من الله نور وكتاب مبين

and we are truly those who stand in rows and we are those who sing hallelujas to him.

وإنا لنحن الصافون وإنا لنحن المسبحون

negroes after menstruation and wet dreams. however we do not have a share in ten thousand one of whom reaches what we mentioned unless the negro strikes with nonnegro women and the negro woman strikes with nonnegro men. and if the negro man and negro woman did not rarely want strange men and women we would have seen many offspring among the negro men. but the negro woman is hardly active with anyone other than the negro.

الزنجيين بعد الحيض والاحتلام. على أنا لا نصيب في عشرة آلاف، واحد يبلغ ما ذكرنا، إلا أن يضرب الزنجي في غير الزنجيات، والزنجية في غير الزنج. ولولا أن الزنجي والزنحية قليلا ما يريدان من الغرائب والغرباء، لكنا على حال سنرى لرجال الزنج نسلا كثيرا. ولكن الزنجية لا تكاد تنشط لغير الزنجي.

this is indeed the truthful narration. there is no god except allah. it is allah who is the almighty the wise.

إن هذا لهو القصص الحق وما من إله إلا الله وإن الله لهو العزيز الحكيم

and they say fables of the men of old which he hath had written down so that they are dictated to him morn and evening.

وقالوا أساطير الأولين اكتتبها فهي تملى عليه بكرة وأصيلا

the opinion is that we should assign this matter to muhammad ibn abbad 3 for he knows the situation the correctness of dealings the goodness of judgment and the reason we are waiting for. if i wrote him a letter that would please him and would fill this gap that exists now.

والرأي أن ننزل هذه النائبة بمحمد بن عباد ٣ ، فإنه يعرف الحال وصحة المعاملة وحسن القضاء وما لنا من السبب المنتظر. فلو كتبت إليه كتابا لسره ذلك ولسد منا هذه الخلة القائمة الساعة .

they have certainly disbelieved who say that allah is christ the son of mary. say then who could prevent allah at all if he had intended to destroy christ the son of mary or his mother or everyone on the earth? and to allah belongs the dominion of the heavens and the earth and whatever is between them. he creates what he wills and allah is over all things competent.

لقد كفر الذين قالوا إن الله هو المسيح ابن مريم قل فمن يملك من الله شيئا إن أراد أن يهلك المسيح ابن مريم وأمه ومن في الأرض جميعا ولله ملك السماوات والأرض وما بينهما يخلق ما يشاء والله على كل شيء قدير

believers do not hunt when you are in the holy precinct. whichever of you purposely kills game in the holy precinct has to offer as an expiation a sacrifice in the holy precinct which two just people among you would consider equal to the prey or food to a destitute person or has to fast to bear the burden of the penalty for his deed. god forgives whatever was done in the past but he will take revenge on whoever returns to transgression for he is majestic and capable of taking revenge.

يا أيها الذين آمنوا لا تقتلوا الصيد وأنتم حرم ومن قتله منكم متعمدا فجزاء مثل ما قتل من النعم يحكم به ذوا عدل منكم هديا بالغ الكعبة أو كفارة طعام مساكين أو عدل ذلك صياما ليذوق وبال أمره عفا الله عما سلف ومن عاد فينتقم الله منه والله عزيز ذو انتقام

without doubt we shall test you until we know those who struggle and are patient among you and make clear your news.

ولنبلونكم حتى نعلم المجاهدين منكم والصابرين ونبلو أخباركم

then which of the blessings of your lord will you both deny?

فبأي آلاء ربكما تكذبان

when our wrath struck them they could do nothing but confess to their sins.

فما كان دعواهم إذ جاءهم بأسنا إلا أن قالوا إنا كنا ظالمين

and cause them to enter the garden which he has made known to them.

ويدخلهم الجنة عرفها لهم

i will cut off your hands and feet on the alternate sides and crucify you all.

لأقطعن أيديكم وأرجلكم من خلاف ثم لأصلبنكم أجمعين

often hear people say loyalty lies in suppressing desires in men not women. i am always amazed by that but i have a statement that i will not deviate from men and women are equal in their inclination towards these two things. no man is offered love by a beautiful woman and it lasts a long time and there is no obstacle except that he falls into the trap of satan and sins tempt him and greed provokes him and covetousness overwhelms him. no woman is called by a man in such a state except that she enables him as a decreed inevitability and an enforceable judgment from which there is absolutely no escape.

وإني لأسمع كثيرا ممن يقول الوفاء في قمع الشهوات في الرجال دون النساء، فأطيل العجب من ذلك، وإن لي قولا لا احول عنه الرجال والنساء في الجنوح إلى هذين الشيئين سواء، وما رجل عرضت له امرأة جميلة بالحب وطال ذلك، ولم يكن ثم من مانع، إلا وقع في شرك الشيطان، واستهوته المعاصي، واستفزه الحرص وتغوله الطمع، وما امرأة دعاها رجل بمثل هذه الحالة إلا وأمكنته، حتما مقضيا وحكما نافذا لا محيد عنه البتة .

it is not for me to repel those who choose to believe.

وما أنا بطارد المؤمنين

and the book shall be placed then you will see the guilty fearing from what is in it and they will say ah! woe to us! what a book is this! it does not omit a small one nor a great one but numbers them and what they had done they shall find present and your lord does not deal unjustly with anyone.

ووضع الكتاب فترى المجرمين مشفقين مما فيه ويقولون يا ويلتنا مال هذا الكتاب لا يغادر صغيرة ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا

whosoever does a good deed it is for himself and whosoever does evil it is against . then to your lord you will be made to return.

من عمل صالحا فلنفسه ومن أساء فعليها ثم إلى ربكم ترجعون

the elite of his people who disbelieved said we see foolishness in you and we think that you are a liar.

قال الملأ الذين كفروا من قومه إنا لنراك في سفاهة وإنا لنظنك من الكاذبين

have you not seen those who were told restrain your hands and establish prayer and give zakah? but then when fighting was ordained for them at once a party of them feared men as they fear allah or with greater fear. they said our lord why have you decreed upon us fighting? if only you had postponed us for a short time. say the enjoyment of this world is little and the hereafter is better for he who fears allah. and injustice will not be done to you as much as a thread .

ألم تر إلى الذين قيل لهم كفوا أيديكم وأقيموا الصلاة وآتوا الزكاة فلما كتب عليهم القتال إذا فريق منهم يخشون الناس كخشية الله أو أشد خشية وقالوا ربنا لم كتبت علينا القتال لولا أخرتنا إلى أجل قريب قل متاع الدنيا قليل والآخرة خير لمن اتقى ولا تظلمون فتيلا

as if those who denied shoaib had never lived in those homes those who denied shoaib were themselves ruined.

الذين كذبوا شعيبا كأن لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين

did we not open your breast for you

ألم نشرح لك صدرك

but it is a set of clear signs in the hearts of those who have been endowed with knowledge. none except the utterly unjust will deny our signs.

بل هو آيات بينات في صدور الذين أوتوا العلم وما يجحد بآياتنا إلا الظالمون

or do they have gods who can defend them against us? they cannot help themselves nor will they be protected from us.

أم لهم آلهة تمنعهم من دوننا لا يستطيعون نصر أنفسهم ولا هم منا يصحبون

consider the heavens everrevolving and the earth bursting forth with plants!

والسماء ذات الرجع والأرض ذات الصدع

almadaini said ziyad bin abihi said to his chamberlain

المدائني قال قال زياد بن أبيه لحاجبه

and the sky how it was raised high?

وإلى السماء كيف رفعت

they are awaiting only for one cry to seize them while they are yet disputing then they will not be able to make any testament nor will they return to their people.

ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون فلا يستطيعون توصية ولا إلى أهلهم يرجعون

he did not fear the consequences.

ولا يخاف عقباها

but repentance is not available for those who commit evils until when death approaches one of them he says now i repent nor for those who die as disbelievers. these—we have prepared for them a painful torment.

وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت قال إني تبت الآن ولا الذين يموتون وهم كفار أولئك أعتدنا لهم عذابا أليما

and it is not conceivable that a believer should slay another believer unless it be by mistake. and upon him who has slain a believer by mistake there is the duty of freeing a believing soul from bondage and paying an indemnity to the victims relations unless they forgo it by way of charity. now if the slain while himself a believer belonged to a people who are at war with you the freeing of a believing soul from bondage whereas if he belonged to a people to whom you are bound by a covenant an indemnity to be paid to his relations in ad­dition to the freeing of a believing soul from bon­dage. and he who does not have the wherewithal shall fast for two consecutive months. the atonement ordained by god and god is indeed allknowing wise.

وما كان لمؤمن أن يقتل مؤمنا إلا خطأ ومن قتل مؤمنا خطأ فتحرير رقبة مؤمنة ودية مسلمة إلى أهله إلا أن يصدقوا فإن كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وإن كان من قوم بينكم وبينهم ميثاق فدية مسلمة إلى أهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما

they will be admitted to the garden of eden which is the unseen promise of the beneficent god to his servants. the promise of god will certainly come true.

جنات عدن التي وعد الرحمن عباده بالغيب إنه كان وعده مأتيا

muhalhal the poet 146

مهلهل الشاعر ١٤٦

therefore judge between them by what allah has revealed and do not follow their desires and beware lest they tempt you away from anything of what allah has revealed to you. and if they turn away then know well that allah has indeed decided to afflict them for some of their sins. for surely many of them are transgressors.

وأن احكم بينهم بما أنزل الله ولا تتبع أهواءهم واحذرهم أن يفتنوك عن بعض ما أنزل الله إليك فإن تولوا فاعلم أنما يريد الله أن يصيبهم ببعض ذنوبهم وإن كثيرا من الناس لفاسقون

as for proving the true doctrine we will write a book about it after finishing this if success helps god willing and we will call it the principles of beliefs and we will pay attention to proof in it just as we paid attention to demolition in this book and god knows best.

وأما إثبات المذهب الحق فسنصنف فيه كتابا بعد الفراغ من هذا إن ساعد التوفيق إن شاء الله ونسميه قواعد العقائد، ونعتني فيه بالإثبات كما اعتنينا في هذا الكتاب بالهدم، والله أعلم.

they also say these cattle and these crops are consecrated. none may eat of them other than those we permit so they assert. and the use of these cattle is forbidden for carrying burden. they do not pronounce the name of god on certain animals inventing lies against him. he will punish them for what they fabricate.

وقالوا هذه أنعام وحرث حجر لا يطعمها إلا من نشاء بزعمهم وأنعام حرمت ظهورها وأنعام لا يذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون

but if they do not answer you then know that they only follow their low desires and who is more erring than he who follows his low desires without any guidance from allah? surely allah does not guide the unjust people.

فإن لم يستجيبوا لك فاعلم أنما يتبعون أهواءهم ومن أضل ممن اتبع هواه بغير هدى من الله إن الله لا يهدي القوم الظالمين

who is more wrong than him who invokes besides god those who will not answer him until the day of resurrection and are heedless of their prayers?

ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة وهم عن دعائهم غافلون

and purify your garments!

وثيابك فطهر

money is tempting the soul desires and wealth is forbidden and it is eager for what it is forbidden. there is a wellknown reason for souls to multiply 4 and because the one who has no thought or deliberation is entrusted with glorifying the one with wealth even if he cannot attain it 5. and the first said

المال فاتن، والنفس راغبة، والأموال ممنوعة، وهي على ما منعت حريصة، وللنفوس في المكاثرة ٤ علة معروفة، ولأن من لا فكرة له ولا روية، موكل بتعظيم ذي الثروة، وإن لم يكن منه مناله ٥ . وقد قال الأول

he said my lord! in what wise shall there be unto me a youth whereas age hath overtaken me and my wife is barren. allah said even so allah doeth whatsoever he listeth.

قال رب أنى يكون لي غلام وقد بلغني الكبر وامرأتي عاقر قال كذلك الله يفعل ما يشاء

they will say woe to us. this is the day of judgment.

وقالوا يا ويلنا هذا يوم الدين

thou causest the night to gain on the day and thou causest the day to gain on the night thou bringest the living out of the dead and thou bringest the dead out of the living and thou givest sustenance to whom thou pleasest without measure.

تولج الليل في النهار وتولج النهار في الليل وتخرج الحي من الميت وتخرج الميت من الحي وترزق من تشاء بغير حساب

and those who look not for a meeting with us say why are angels not sent down unto us and do we not see our lord! assuredly they think too highly of themselves and are scornful with great pride.

وقال الذين لا يرجون لقاءنا لولا أنزل علينا الملائكة أو نرى ربنا لقد استكبروا في أنفسهم وعتوا عتوا كبيرا

and whenever some people among them asked why do you preach to people whom god is about to destroy or to chastise with suffering severe? the pious ones would answer in order to be free from blame before your sustainer and that these might become conscious of him.

وإذ قالت أمة منهم لم تعظون قوما الله مهلكهم أو معذبهم عذابا شديدا قالوا معذرة إلى ربكم ولعلهم يتقون

we mislead you and we ourselves had also gone astray.

فأغويناكم إنا كنا غاوين

by nothingness. existence that is not preceded by nothingness but is permanent is not suitable to be the action of the agent. not everything that is required for an action to be an action must be the action of the agent. the essence of the agent his power will and knowledge are conditions for its existence and this is not an effect of the action. however an action cannot be conceived except from an existent. thus the existence of the agent is a condition as are his will power and knowledge for it to be an agent even if it is not an effect of the agent.

بالعدم. فالوجود الذي ليس مسبوقا بعدم بل هو دائم لا يصلح لأن يكون فعل الفاعل، وليس كل ما يشترط في كون الفعل فعلا ينبغي أن يكون بفعل الفاعل، فإن ذات الفاعل وقدرته وإرادته وعلمه شرط في كونه وليس ذلك من أثر الفعل ولكن لا يعقل فعل إلا من موجود، فكان وجود الفاعل شرطا وإرادته وقدرته وعلمه ليكون فاعلا وإن لم يكن من أثر الفاعل.

and when the idolaters behold their associates they shall say our lord these are our associates on whom we called apart from thee. they will fling back at them the saying surely you are truly liars.

وإذا رأى الذين أشركوا شركاءهم قالوا ربنا هؤلاء شركاؤنا الذين كنا ندعو من دونك فألقوا إليهم القول إنكم لكاذبون

the people of noah dwellers of the ras thamud ad the pharaoh lot dwellers of the forest and the people of tubba had all rejected the prophets. thus they became subject to our torment.

كذبت قبلهم قوم نوح وأصحاب الرس وثمود وعاد وفرعون وإخوان لوط وأصحاب الأيكة وقوم تبع كل كذب الرسل فحق وعيد

woe that day to the deniers !

ويل يومئذ للمكذبين

those who believe in god and the last day will never ask you to exempt them from striving with their wealth and their lives god best knows the righteous only those seek exemption who do not truly believe in god and the last day and whose hearts have become a prey to doubt. because they doubt they waver.

لا يستأذنك الذين يؤمنون بالله واليوم الآخر أن يجاهدوا بأموالهم وأنفسهم والله عليم بالمتقين إنما يستأذنك الذين لا يؤمنون بالله واليوم الآخر وارتابت قلوبهم فهم في ريبهم يترددون

and there is a sect among them who twist their tongues with the book so you will think it is from the book whereas it is not from the book. they say this is from allah whereas it is not from allah. and they knowingly tell lies against allah.

وإن منهم لفريقا يلوون ألسنتهم بالكتاب لتحسبوه من الكتاب وما هو من الكتاب ويقولون هو من عند الله وما هو من عند الله ويقولون على الله الكذب وهم يعلمون

i am only ordered to worship the lord of this country which he has made sacred everything belongs to him. and i am ordered to be of the muslims and to recite the koran. whosoever is guided is only guided for himself and to whosoever goes astray say i am only a warner

إنما أمرت أن أعبد رب هذه البلدة الذي حرمها وله كل شيء وأمرت أن أكون من المسلمين وأن أتلو القرآن فمن اهتدى فإنما يهتدي لنفسه ومن ضل فقل إنما أنا من المنذرين

and allah has set forth an example for those who believe the wife of firaun when she said my lord! build for me a home with you in paradise and save me from firaun and his work and save me from the people who are zalimun .

وضرب الله مثلا للذين آمنوا امرأت فرعون إذ قالت رب ابن لي عندك بيتا في الجنة ونجني من فرعون وعمله ونجني من القوم الظالمين

the example of those who were entrusted with the torah and then did not take it on is like that of a donkey who carries volumes . wretched is the example of the people who deny the signs of allah. and allah does not guide the wrongdoing people.

مثل الذين حملوا التوراة ثم لم يحملوها كمثل الحمار يحمل أسفارا بئس مثل القوم الذين كذبوا بآيات الله والله لا يهدي القوم الظالمين

have ye observed the water which ye drink?

أفرأيتم الماء الذي تشربون

pharaoh pursued them with his legions so they were overwhelmed from the sea with that which drowned them.

فأتبعهم فرعون بجنوده فغشيهم من اليم ما غشيهم

and the king said bring him to me that i may attach him to my person. then when he spoke to him he said verily this day you are with us high in rank and fully trusted.

وقال الملك ائتوني به أستخلصه لنفسي فلما كلمه قال إنك اليوم لدينا مكين أمين

it is he who has made you successors upon the earth. and whoever disbelieves upon him will be his disbelief. and the disbelief of the disbelievers does not increase them in the sight of their lord except in hatred and the disbelief of the disbelievers does not increase them except in loss.

هو الذي جعلكم خلائف في الأرض فمن كفر فعليه كفره ولا يزيد الكافرين كفرهم عند ربهم إلا مقتا ولا يزيد الكافرين كفرهم إلا خسارا

and dhunnun when he went off in anger and imagined that we shall not punish him! but he cried through the darknesses there is no god but you glorified be you! truly i have been of the zalimin wrongdoers.

وذا النون إذ ذهب مغاضبا فظن أن لن نقدر عليه فنادى في الظلمات أن لا إله إلا أنت سبحانك إني كنت من الظالمين

and he has indeed led a large number of you astray so did you not have sense?

ولقد أضل منكم جبلا كثيرا أفلم تكونوا تعقلون

on him devolves the knowledge of the hour and no fruit emerges from its covering and no female conceives or delivers except with his knowledge. on the day when he will call out to them where are my partners? they will say we informed you that there is no witness amongst us.

إليه يرد علم الساعة وما تخرج من ثمرات من أكمامها وما تحمل من أنثى ولا تضع إلا بعلمه ويوم يناديهم أين شركائي قالوا آذناك ما منا من شهيد

lo! those who believe and those who are jews and the sabaeans and the christians and the magians and the idolaters lo! allah will decide between them on the day of resurrection. lo! allah is witness over all things.

إن الذين آمنوا والذين هادوا والصابئين والنصارى والمجوس والذين أشركوا إن الله يفصل بينهم يوم القيامة إن الله على كل شيء شهيد

she has a loyal envoy and he is like a carpet that is said to have been swirling around in a hazy way.

لها موفد وفاه واص كأنه زرابى قيل قد تحومى مبهم ٢

indeed it is allah who is the greatest sustainer the strong the able.

إن الله هو الرزاق ذو القوة المتين

it is he who has created you so among you one is a disbeliever whereas another is a muslim and allah is seeing your deeds.

هو الذي خلقكم فمنكم كافر ومنكم مؤمن والله بما تعملون بصير

and if we had revealed it unto one of any other nation than the arabs and he had read it unto them they would not have believed in it.

ولو نزلناه على بعض الأعجمين فقرأه عليهم ما كانوا به مؤمنين

they wish to put out allahs light with their mouths whereas allah will perfect his light even if the disbelievers get annoyed.

يريدون ليطفئوا نور الله بأفواههم والله متم نوره ولو كره الكافرون

say obey allah and obey the messenger but if you turn away then upon him is only that with which he has been charged and upon you is that with which you have been charged. and if you obey him you will be guided. and there is not upon the messenger except the clear notification.

قل أطيعوا الله وأطيعوا الرسول فإن تولوا فإنما عليه ما حمل وعليكم ما حملتم وإن تطيعوه تهتدوا وما على الرسول إلا البلاغ المبين

o lord give them a double punishment and put a grievous curse upon them.

ربنا آتهم ضعفين من العذاب والعنهم لعنا كبيرا

say flight will not avail you if you flee from death or killing and then you will enjoy no more than a little while!

قل لن ينفعكم الفرار إن فررتم من الموت أو القتل وإذا لا تمتعون إلا قليلا

and when they are cast coupled in fetters into a narrow place of that fire they will call out there for destruction.

وإذا ألقوا منها مكانا ضيقا مقرنين دعوا هنالك ثبورا

my lord! forgive me and my parents and him who enters my home as a believer and all the believing men and women. and to the zalimun grant you no increase but destruction!

رب اغفر لي ولوالدي ولمن دخل بيتي مؤمنا وللمؤمنين والمؤمنات ولا تزد الظالمين إلا تبارا

and on the day when we raise all of them together then say to the polytheists stay in your place – you and your partners so we shall separate them from the believers and their partners will say to them when did you ever worship us!?

ويوم نحشرهم جميعا ثم نقول للذين أشركوا مكانكم أنتم وشركاؤكم فزيلنا بينهم وقال شركاؤهم ما كنتم إيانا تعبدون

only those can accept who hear. as for the dead allah will raise them up then unto him they will be returned.

إنما يستجيب الذين يسمعون والموتى يبعثهم الله ثم إليه يرجعون

but they denied him so we saved him and those with him in the ship and we drowned those who denied our tokens. lo! they were blind folk.

فكذبوه فأنجيناه والذين معه في الفلك وأغرقنا الذين كذبوا بآياتنا إنهم كانوا قوما عمين

consider this divine writ clear in itself and clearly showing the truth!

والكتاب المبين

then we revived you after your extinction that ye might give thanks.

ثم بعثناكم من بعد موتكم لعلكم تشكرون

whosoever is spared that day will surely have mercy shown to him and this will be a clear triumph.

من يصرف عنه يومئذ فقد رحمه وذلك الفوز المبين