Read the following passage and questions, then choose the right answer from options, the answer should be one of A, B, C, D.

<passage>:
In Kumaon, there is a strong history of this kind of resistance to exploitation by powerful forces. As Guha and the political scientist Arun Agrawal have pointed out, the villagers of the region did not take the impositions of the British Raj lying down. The 'empty-belly' environmentalism of India awakened early, a fierce reaction to the iniquitous and destructive development processes foisted on the country by the imperial power. From the late 19th century into the 20th, the Raj introduced legislation that reduced the rights of local people to use their forests. From 1916 to 1921, villagers in Kumaon set hundreds of forest fires in protest against such legislation. They depended on forests for firewood for heating and cooking, manure for fields and fodder for livestock. This demand was seen as running contrary to the needs of the British, who wanted to carve up the forests of Kumaon to create railway sleepers. Van Panchayats – were created to manage the forests of Kumaon. Villagers could once again use their land the way they saw fit, free from the commercial priorities of the colonial government. This new plan to preserve the forests of the region in the 21st century is also being met with accusations of imperialism. A handful of local NGOs give the impression that the government is "selling up the mountains". Though it is a plan driven by Indians rather than the British, it can still be seen by Kumaonis as coming from outside and on high, an imperialistic scam dreamed up "for their own good". Money, while desired, also generates suspicion. This is exacerbated by the fact that, two years ago, the Uttarakhand state government was given about $20m by the Japanese government and industry, which have a vested interest in promoting forestry around the globe. In 2014, the IPCC found that 11 per cent of global greenhouse gas emissions were caused by forestry and other land use. Other sources claim this figure is anything up to 30 per cent. While Le Quéré points out that the effect of deforestation was more pronounced in the 18th and 19th centuries, when it was a key driver in the process of industrialisation, she emphasises the ongoing importance of forests in the fight for a better environment. "We have very big ambitions to limit climate change well below two degrees… In terms of delivering a policy to achieve this, you absolutely need to have your forest in place and you absolutely need to tackle deforestation, because you cannot reach that level of climate stabilisation without it. Reforestation and afforestation is one of the best ways to take CO2 out of the atmosphere and forests have so many additional benefits for cleaning the air, cleaning the water, and so on." To begin working out how people in the Himalayan foothills might be reimbursed for preserving the forest, Amogh Rai and his colleagues need to find out how much carbon they are actually taking in. "We don't know how much carbon these forests are sequestering," says Rai. "If you are talking about the forest as a sink for carbon, you need to figure out how much carbon this place is storing, versus how much it is producing. And for that you need to go back to the basics of forestry. You need to figure it out by laying ecological plots measuring 400 metres squared in different areas, at different altitudes and in different disturbance gradients." Unlike carbon trading schemes or high profile incentive programmes like REDD and REDD+, the system for compensation envisaged in Kumaon would not be open to foreign tampering or carbon offsetting, though the question of the Japanese money complicates matters. "In developing economies, green investment has not gained any worthwhile traction," says Rai. "In developed countries without much ecological diversity, an understanding of their importance is an important driver in decisions to invest in research in the developing world. So, it is beneficial. The problem arises when these 'investments' get turned into market-oriented solutions. So yes, when companies in Germany 'gift' improved cookstoves in Tanzania and earn carbon credit, it is a problem." This 'gifting' is not what anyone has in mind for the Himalayan foothills. The idea is to create something fairly simple that can be executed neatly across a spectrum. A paper will be submitted to the Department of Science and Technology and then a conversation about incentive structures for the local community will begin, using the carbon sequestration data as a basis for what should be offered. Once upon a time, the strong social system – the ecologically minded functioning of the rural villages extolled by Gandhi – and dependence on the forest meant the environment was preserved. Now, these things are changing fairly rapidly. The whole idea of working as a social group is getting lost and so, Rai argues, "incentives are going to play a larger role. I've had conversations with people where they've said, 'The forests are great, we want to protect them but we don't have any money.' So it's not just about giving them an incentive to protect the forest, it's that they need money to protect the forest." With the data now collected, allometric equations will determine how much carbon is sequestered in the forests. This information will then be used to put an economic value on the various plots, which will translate into payments made to local communities through the forest councils. This money could begin to pour in within the year. During my time in Kumaon, the Paris Climate Change Conference takes place. When I ask Rajesh Thadani how CEDAR's project fits into the bigger picture, he says: "Carbon sinks are important and a good mitigation measure – but [they] would be effective only in conjunction with other measures." There is a conflict and a contradiction here: local people may be paid to preserve the forest by using it less, but using the forest less will weaken their ties to it, thus making the desire to preserve it less urgent. It's the kind of dilemma globalised industrial capitalism throws up everywhere. The system itself has wreaked havoc on the environment, but in a structure where even people in remote areas often aspire to a certain kind of lifestyle and expect to be paid for things they might once have done for free as part of the collective harmony of a community, the monetising of things like forest maintenance has come to be seen as a potential solution. If a value is put on the forest, then, in a market-driven world, local communities will be able to better resist, for example, the planned construction of a massive hotel in an undisturbed patch of woodland. Right now, Rai argues, "you only have aesthetic reasons, but we live and operate in a world that has a different set of values. For the first time, you can give a number to the value of a forest. It becomes a place that is [about] more than wondrous beasts." This expectation of money both jars with and is in keeping with Kumaon's past. When Rajesh Thadani first came to the area in the 90s, he was strongly influenced by Ramachandra Guha's book The Unquiet Woods, a short history of the Chipko movement published in 1990. A wonderful writer, Guha remains one of India's most influential thinkers on environmental and social issues. His and Joan Martinez-Alier's distinction between the 'full-stomach' environmentalism of the north and the 'empty-belly' environmentalism of the global south strikes a chord in Kumaon. There is a big difference between chopping down some trees in a forest to keep yourself warm in the Himalayan winter, and laying waste to the Amazon in the name of the fast food industry.

<question>:
What is meant by "full-stomach" environmentalism?

<options>:
A Environmentalism that is based on a collective social agreement of protection
B Environmentalism that places monetary value on the long-term benefits of preservation
C Environmentalism with a focus on creating a secure network of food production
D Environmental advocates from developed nations judging people for destructive survival practices

<answer>:

D