Read the following passage and questions, then choose the right answer from options, the answer should be one of A, B, C, D.

<passage>:
These are certainly depressing responses to the situation we find ourselves in, but they're not in any way irrational. Yet there's another, more hopeful and interesting way of responding to this same set of facts. It argues that what we need now is more democracy, not less and a new kind of democracy at that, one founded on technical means. This curious prospect is presented to us by modes of social organisation and self-governance based on the blockchain, the technology underlying the Bitcoin cryptocurrency. And though blockchain advocates are nowhere near as prominent as the neo-authoritarian tendencies everywhere around us, what they are arguing for – 'distributed consensus' – is so interesting and so utterly unlike anything that has gone before that it deserves our fullest and most serious consideration. We're told that this emerging technology of 'distributed consensus' makes entirely new forms of human association possible The idea is that governmental structures at just about every level of society would be replaced by voluntary associations represented as software. Participants in these groups could remain anonymous to one another, if desired. But their identities would be verified – and their votes authenticated – by the same processes that secure the Bitcoin network, meaning that a permanent, secure record of every vote ever taken would be available for all to see. As each of these groups would be able to dispose of fiscal resources directly, Porto Alegre-style participatory budgeting could be realised, at whatever scale required. And just like Bitcoin, all of this functionality would be distributed across the network, making it inherently resistant to attempts at state censorship or control. Enthusiasm for distributed consensus is especially marked on the left, and it's easy to understand why: you'd have a hard time intentionally designing language more likely to appeal to tech-savvy horizontalists than 'distributed consensus'. The phrase summons up images of a society organised as a supple network instead of a hierarchy, its far-flung and mobile constituents bound together by a guiding ethos of participation, and an immaterial but powerful calculated technology. Let's back up a little. What, exactly, does distributed consensus mean? And what does it have to do with the new forms of democracy that might now be available to us? At a time when 'disruption' and 'disintermediation' remain potent words in the tech community, it was inevitable that someone would think to disrupt the way we organise civic life. Early experiments in digital democracy mostly confined themselves to tinkering in the mechanics of an otherwise conventional political process – working out, for example, how verified electronic voting might work. But more recent proposals, such as the "distributed autonomous organisations" pioneered by the Ethereum project, and the structurally similar Backfeed and democracy.earth initiatives, offer far more ambitious ideas of networked citizenship and decision-making. All three are based on the decentralised system of authentication that was originally developed for the Bitcoin cryptocurrency. The details of this mechanism are fiendishly difficult to understand, but its essence – and the innovation that so excites fans of networked democracy – is that it proves the legitimacy of Bitcoin transactions computationally, instead of relying on the authority of any government or banking institution. One of these is communal decision-making, at every level from household to nation. So by extension distributed consensus could be applied to the practice of democracy. Moreover, frameworks based on the blockchain promise to solve a number of long-standing democratic problems. These systems would appear to be applicable to democracy, then. But more than that, they gesture beyond conventional politics, toward something not far off utopian. When I meet people who are genuinely excited by platforms like democracy.earth, Ethereum and Backfeed, most often what they're responding to is not so much about how these frameworks address the practicalities of small-group decision-making. They're more about the radical, classically anarchist vision they offer of a world in which power is distributed across a federation of nonhierarchical assemblies unsanctioned by any apparatus of state, each one lasting just long enough to enact its participants' will before evaporating for ever. Why dangerous? One of the primary risks we face in embracing blockchain-based structures is that we may not actually be advancing the set of values we think we are. The provisions that frameworks like Ethereum, Backfeed and democracy.earth are founded on, in particular, are difficult to reconcile with other values and commitments we may hold, especially the notion of a life in common. An Ethereum distributed autonomous organisation, for example, requires that members buy shares in it in order to participate. This is necessitated by the reward structure that incentivises machines to perform the calculations that establish distributed consensus but it seems curiously at odds with our understanding of political participation as an inalienable right. Ethereum democracies, too, have something most others do not: owners, someone empowered to add or remove voting members at will, set its binding decision rules, and change those rules whenever they desire. This is certainly a novel and interesting definition of a democracy. In fact, we find, on looking just a little more closely, that relations of property and ownership are absolutely central to this set of technologies – perhaps unsurprisingly, given its origins in the libertarian cryptocurrency community. This, for example, is how Ethereum founder Vitalik Buterin thinks of human association: On closer inspection, this doesn't seem to have much to do with the practice of collective self-determination. And with a similar emphasis on property rights, the discourse around the blockchain also routinely treats as uncontroversial statements which are no such thing. The acceptance of these values runs so deep that when democracy.earth announced itself "a Y Combinator-backed organisation", nobody involved evidently wondered whether something which aspired to be a radical new way of doing politics should tout its backing by a venture-capital seed fund based in Silicon Valley. Finally, too many of those touting distributed democracy retain a weirdly naive faith in the promises made about the blockchain's ability to transcend human fallibility, despite the well-known history of Bitcoin hacks, thefts and exploits. The founders of democracy.earth, for example, would have us believe that the blockchain is 'incorruptible', when, as all long-time observers of the cryptocurrency scene know, it's anything but. There is no better case in point than Ethereum's own networked democracy, a distributed venture fund rather confusingly called the DAO – Decentralised Autonomous Organisation – which was notoriously drained of a full third of its value by someone who evidently understood its coding better than its own originators. The Ethereum blockchain was subsequently 'hard forked' to undo this exploit, but only at the cost of angering that passionate fraction of their community convinced that distributed calculation could achieve what millennia of human law and custom had not. There's a long list of benefits that might follow from shifting civic life on to a networked platform. and taken together they certainly furnish us with a strong case for networked democracy. Transplanting democracy on to the blockchain is more problematic still, especially for those of us who aspire to a life broadly governed by the principles of the commons. When we dig beneath appealing-sounding buzzwords like 'peer-to-peer' and 'open source', we find that all of the current, real-world examples of blockchain technology commit us to a set of values that isn't merely at variance with those principles, but is outright inimical to them. (Our ignorance about how the blockchain actually works is an additional source of concern. When something is this complicated, this difficult for even very bright people to understand, it's inherently open to the greatest potential for abuse. The market in derivative securities comes to mind.)

<question>:
Does the author agree with using networked systems to support democracy?

<options>:
A No, the Ethereum experiment failed
B No, it is a system vulnerable to hacking
C Yes, this is the path to give representation back to the people
D Yes, but the technology needs improvement

<answer>:

D