Read the following passage and questions, then choose the right answer from options, the answer should be one of A, B, C, D.

<passage>:
AI: what's the worst that could happen? At a recent talk, Naomi Klein said that addressing the challenge of climate change could not have come at a worse time. The current dominant political and economic ideologies, along with growing isolationist sentiment, runs contrary to the bipartisan, collaborative approaches needed to solve global issues like climate change. Do you see the same issues hampering a global effort to respond to the challenges AI raises? Climate change suffers from the problem that the costs are not incurred in any direct way by the industrialists who own the technology and are profiting from it. With AI, that has been the case so far although not on the same scale. There has been disruption but so far, compared to industrialisation, the impact has been fairly small. That will probably change. AI companies, and in particular the big tech companies, are very concerned that this won't go like climate change, but rather it will go like GMOs: that people will have a gut reaction to this technology as soon as the first great swathe of job losses take hold. People speculate that 50m jobs could be lost in the US if trucking is automated, which is conceivable within 10 years. You could imagine a populist US government therefore simply banning driverless cars. So I think there is anxiety in the tech industry that there could be a serious reaction against this technology at any point. And so my impression is that there is a feeling within these companies that these ethical and social implications need to be taken very seriously, now. And that a broad buy-in by society into some kind of vision of the future in which this technology plays a role is required, if a dangerous – or to them dangerous – counteraction is to be avoided. My personal experience working with these tech companies is that they are concerned for their businesses and genuinely want to do the right thing. Of course there are intellectual challenges and there is money to be made, but equally they are people who don't think when they get up in the morning that they're going to put people out of jobs or bring about the downfall of humanity. As the industry matures it's developing a sense of responsibility. One of the dominant narratives around not only AI but technology and automation more generally is that we, as humans, are at the mercy of technological progress. If you try and push against this idea you can be labelled as being anti-progress and stuck in the past. But we do have a lot more control than we give ourselves credit for. For example, routineness and susceptibility to automation are not inevitable features of occupations, job design is hugely important. How do we design jobs? How do we create jobs that allow people to do the kind of work they want to do? There can be a bit of a conflict between being impacted by what's happening and having some sort of control over what we want to happen. And it's taken a very long time for the academic community to accept that there could be such a thing as non-human intelligence at all. We know that crows, for example, who have had a completely different evolutionary history, or octopuses, who have an even more different evolutionary history, might have a kind of intelligence that's very different to ours. That in some ways rivals our own, and so forth. But luckily, we have got to that point in recent years of accepting that we are not the only form of intelligence. But now, AI is challenging that from a different direction. Just as we are accepting that the natural world offers this enormous range of different intelligences, we are at the same time inventing new intelligences that are radically different to humans. And I think, still, this anthropomorphic picture of the kind of humanoid android, the robot, dominates our idea of what AI is too much. And too many people, and the industry as well, talk about human-level artificial intelligence as a goal, or general AI, which basically means like a human. But actually what we're building is nothing like a human. When the first pocket calculator was made, it didn't do maths like a human. It was vastly better. It didn't make the occasional mistake. When we set about creating these artificial agents to solve these problems, because they have a completely different evolutionary history to humans, they solve problems in very different ways. And until now, people have been fairly shy about describing them as intelligent. Or rather, in the history of AIs, we think solving a particular problem would require intelligence. Then we solve it. And then that's no longer intelligence, because we've solved it. Chess is a good example. But the reality is, we are creating a whole new world of different artificial agents. And we need to understand that world. We need to understand all the different ways of being clever, if you like. How you can be extremely sophisticated at some particular rational process, and yet extremely bad at another one in a way that bears no relation to the way humans are on these axes. And this is important, partly because we need to expand our sense of what is intelligent, like we have done with the natural world. Because lots of things follow from saying something is intelligent. Historically, we have a long tradition in Western philosophy of saying those who are intelligent should rule. So if intelligence equates to power, then obviously we need to think about what we mean by intelligence. Who has it and who doesn't. Or how it equates to rights and responsibilities. Yeah, absolutely. Yes, right now, perhaps it is a product of our anthropomorphising bias. But there is a tendency to see a narrative of AI versus humanity, as if it's one or the other. And yet, obviously, there are risks in this technology long before it acquires any kind of manipulative agency. Where do you think this AI-human conflict, or concept of a conflict, comes from? Do you think that's just a reflection of historical conversations we've had about automation, or do you think it is a deeper fear? And so I think it's very natural for us to see AIs in terms of agents. We anthropomorphise them as these kind of android robots. And then we think about, well, you know, are they part of our in-group, or are they some other group? If they're some other group, it's us against them. Who's going to win? Well, let's see. So I think that's very natural, I think that's very human. There is this long tradition, in Western culture in particular, with associating intelligence and dominance and power. It's interesting to speculate about how, and I wish I knew more about it, and I'd like to see more research on this, about how different cultures perceive AI. It's well known that Japan is very accepting of technology and robots, for example. You can think, well, we in the West have long been justifying power relations of a certain kind on the basis that we're 'cleverer'. That's why men get to vote and women don't, or whatever. In a culture where power is not based on intelligence but, say, on a caste system, which is purely hereditary, we’d build an AI, and it would just tune in, drop out, attain enlightenment, just sit in the corner. Or we beg it to come back and help us find enlightenment. It might be that we find a completely different narrative to the one that's dominant in the West. One of the projects the centre is running is looking into what kind of AI breakthroughs may come, when and what the social consequences could be. What do you think the future holds? What are your fears – what do you think could go right and wrong in the short, medium and long term? I think one worry that we haven't talked about is that we've become extremely dependent  upon this technology. And that we essentially become deskilled. There's an extent to which the history of civilisation is the history of the domestication of the human species sort of by ourselves, and also by our technology, to some extent. And AI certainly allows for that to reach a whole new level.

<question>:
Which is the most likely social consequence of AIs?

<options>:
A The AI developers will be able to shape societal structures as they see fit
B There will be an overwhelming amount of regulation that will add control to people's lives
C Over-reliance on technology might cause some loss of valuable intuition from educated people
D There will be no jobs left for humans to complete if AIs continue developing

<answer>:

C