Read the following passage and questions, then choose the right answer from options, the answer should be one of A, B, C, D.

<passage>:
Social Media and the core spirit of Web 2.0 is a mind switch called Sharism. Sharism suggests a re-orientation of personal values. We see it in User Generated Content. It is the pledge of Creative Commons. It is in the plans of future-oriented cultural initiatives. Sharism is also a transform a wide and isolated world into a super-smart Social Brain. The Neuron Doctrine Sharism is encoded in the Human Genome. Although eclipsed by the many pragmatisms of daily life, the theory of Sharism finds basis in neuroscience and its study of the working model of the human brain. Although we can’t entirely say how the brain works as a whole, we do vastly interconnected networks, which, by changing the strength of the synapses between cells, can process information, and learn. A neuron, by sharing chemical signals with its neighbors, can be integrated into more meaningful patterns that keep the neuron active and alive. Moreover, such a simple logic can be iterated and amplified, since all neurons work on a similar principle of connecting and sharing. Originally, the brain is quite open. A neural network exists to share activity and information, and I believe this model of the brain should inspire ideas and decisions about human networks. Thus, our brain supports sharing in its very system-nature. This has profound implications for the creative process. Whenever you have an intention to create, you will find it easier to generate more creative idea-forming-process is not linear, but more like an avalanche of amplifications along the thinking path. It moves with the momentum of a creative snowball. If your internal cognitive system encourages sharing, you can engineer a feedback loop of happiness, which will help you generate even more ideas in return. It’s a kind of butterfly- effect, as However, daily decisions for most adults are quite low in creative productivity, if only because they’ve switched off their sharing paths. People generally like to share what they create, but in a culture that tells them to be protective of their ideas, people start to believe in the danger of sharing. Then Sharism will be degraded in their mind and not encouraged in their society. But if we can encourage someone to share, her sharing paths will stay open. Sharism will be kept in her mind as a memory and an instinct. If in the future she faces a creative choice, her choice will be, “Share.” These mind-switches are too subtle to be felt. But since the brain, and society, is a connected system, the accumulation of these micro-attitudes, from neuron to neuron and person to person, can result in observable behavior. It is easy to tell if a person, a group, a company, a nation is oriented toward Sharism or not. For those who are not, what they defend as “cultural goods” and “intellectual property” are just excuses for the status quo of keeping a community closed. Much potential gains of sharing. This lost knowledge is a black hole in our life, which may start to swallow other values as well. Non-sharing culture misleads us with its absolute separation of Private and Public space. It makes creative action a binary choice between public and private, open and closed. This creates a gap in the spectrum of knowledge. Although this gap has the potential to become a valuable creative space, concerns about privacy make this gap hard to fill. We shouldn’t be surprised that, to be safe, most people keep their sharing private and stay “closed.” They may fear the Internet creates a potential for abuse that they can’t fight alone. However, the paradox is: The less you share, the less power you have. New Technologies and the Rise of Sharism Let’s track back to 1999, when there were only a few hundred pioneer Otherwise, you might lose the power of sharing. Permanently. You might need something to spur you on, to keep you from quitting and might be hard to feel the gains of Sharism. The true test then is to see if you can keep track of the feedback that you get from sharing. You will realize that almost all sharing activities will generate positive not only for you, but for the whole of society. If you so choose, you may allow others to create derivative works from what you share. This one choice could easily snowball into more creations along the sharing path, from people at key nodes in the network who are all as passionate about creating and sharing as you are. After many iterative rounds of be to attain well- balanced and equitable Social Media that is woven by control over copyrighted content will lead to noticeable deficits in that this was a possibility. But things are changing today. The sharing environment is more protected than you might think. Many new social applications make it easy to set terms-of-use along your sharing path. Furthermore, by realizing all the immediate and emergent rewards that can be had by sharing, you may eventually find that copyright and “All Rights Reserved” are far from your mind. You will enjoy sharing too much to worry about who is keeping a copy. The new economic formula is, the more people remix your works, the higher the return. I want to point out that Sharism is not Communism, nor Socialism. As for those die- hard Communists we know, they have often abused people’s sharing nature and forced them to give up their rights, and their property. Socialism, that tender Communism, in our experience also lacked respect for these rights. Under these systems, the state owns all to share. And this is how I choose to spread ideas, and prosperity These movements are redefining a more flexible spectrum of licenses for both developers and end-users to tag their works. Because the new licenses can be recognized by either humans or machines, it’s becoming easier to re-share those works in new online ecosystems. The Spirit of the Web, a Social Brain power of a new Internet philosophy. Sharism will transform the world into an emergent Social Brain: a networked hybrid of people and software. We are Networked Neurons connected by the synapses of Social Software. This is an evolutionary leap, a small step for us and a giant one for human society. With new “hairy” emergent technologies sprouting all around us, we can generate higher connectivities and increase the throughput of our social links. The more open and strongly connected we social neurons are, the better the sharing environment will be for all people. The more collective our intelligence, the wiser our actions will be. People have always found better solutions through conversations. Now be a country, but a new human network joined by Social Software. This may remain a distant dream, and even a well-defined public sharing policy might not be close at hand. But the ideas that I’m discussing can social indexing of information) to enable people to make queries, share data and remix information for public use. The collective intelligence of a vast and equitable sharing environment can be the gatekeeper of our rights, and a government watchdog. In the future, policymaking can be Representative democracy will become more timely and diligent, because we will represent ourselves within the system. Sharism will result in better social justice. In a healthy sharing environment, any evidence of injustice can get amplified to get the public’s attention. Anyone who has been abused can get real and instant more sociable, and society more individual. We no longer have to act alone. the majority. Since Sharism can improve communication, collaboration and mutual understanding, I believe it has a place within the educational system. Sharism can be applied to any cultural discourse, CoP (Community of Practice) or problem-solving context. It is also an antidote to social depression, since sharelessness is just dragging our society down. In present or formerly totalitarian countries, this downward cycle is even more apparent. The future world will be a hybrid of human and machine that will generate better and faster decisions anytime, anywhere. The flow of information between minds will become more flexible and more productive. These vast networks of sharing will create a new social order−A Mind Revolution!

<question>:
How does the author contradict their promises that sharing will produce a more equitable society?

<options>:
A By allowing anyone from anywhere to publish anything, a lack of credibility and accuracy in content means that people living in poverty are more likely to be taken advantage of
B By equating sharing with equity, those who do not share will inevitably be denied access to certain benefits
C By connecting creativity to cultural capital, those who are more logical and scientific thinkers will be marginalized
D By comparing sharing to human neural activity, the author implies that humans who have a preference not to share are 'less than' and will be treated differently

<answer>:

B