text: what are the origins of modern medicines? beyond medicine, in what other ways do humans depend on plants?   the earliest type of medicine in most cultures was the use of plants (herbalism) and animal parts. this was usually in concert with 'magic' of various kinds in which: animism (the notion of inanimate objects having spirits); spiritualism (here meaning an appeal to gods or communion with ancestor spirits); shamanism (the vesting of an individual with mystic powers); and divination (the supposed obtaining of truth by magic means), played a major role.  the practice of medicine developed gradually, and separately, in ancient egypt, india, china, greece, persia and elsewhere. medicine as it is practiced now developed largely in the late eighteenth century and early nineteenth century in england (william harvey, seventeenth century), germany (rudolf virchow) and france (jean-martin charcot, claude bernard and others). the new, "scientific" medicine (where results are testable and repeatable) replaced early western traditions of medicine, based on herbalism, the greek "four humours" and other pre-modern theories.[citation needed] the focal points of development of clinical medicine shifted to the united kingdom and the usa by the early 1900s (canadian-born)sir william osler, harvey cushing). possibly the major shift in medical thinking was the gradual rejection in the 1400's of what may be called the 'traditional authority' approach to science and medicine. this was the notion that because some prominent person in the past said something must be so, then that was the way it was, and anything one observed to the contrary was an anomaly (which was paralleled by a similar shift in european society in general - see copernicus's rejection of ptolemy's theories on astronomy). people like vesalius led the way in improving upon or indeed rejecting the theories of great authorities from the past such as galen, hippocrates, and avicenna/ibn sina, all of whose theories were in time almost totally discredited. such new attitudes were also only made possible by the weakening of the roman catholic church's power in society, especially in the republic of venice.