Alaafin Aole: Is it true that the curse of Alaafin Aole still haunts the Yorubas to this day?

When misunderstandings often occur among the Yoruba, many people often mention that 'we are being fought by Aole, there is no unity among us.' Many young people today are curious about what the Yoruba generation did to Aole, to break the curse. And, indeed, the peoples of the Yoruba tribe are being attacked, which has led to the loss of love, unity and understanding among the Oodua people. Why BBC Yoruba compiled a story about Alaafin Aole's life, his struggle with Afonja, until the death penalty and the scourge they inflicted on Yoruba. As we read in the world's history and in various historical books, the king of Oyo was Alaafin Aole, and Afonja was his Kakanfo style president, which caused a crisis between the two, which Aole was angry about: During the reign of Oyo iight, the rule of Alaafin was stopped in the city, it was underground because after the rule of the King, there was no more talk, the King used the land, the King used everything. Such orders did not exclude Alaafin, who was the Chief of the Oyo State Police, and the Chief of the Army Staff, who was the Chief of the Way Kakanfo.


Why BBC Yoruba compiled a story about Alaafin Aole's life, his struggle with Afonja, until the death penalty and the scourge they inflicted on Yoruba. As we read in the world's history and in various historical books, the king of Oyo was Alaafin Aole, and Afonja was his Kakanfo style president, which caused a crisis between the two, which Aole was angry about: During the reign of Oyo iight, the rule of Alaafin was stopped in the city, it was underground because after the rule of the King, there was no more talk, the King used the land, the King used everything. Such orders did not exclude Alaafin, who was the Chief of the Oyo State Police, and the Chief of the Army Staff, who was the Chief of the Way Kakanfo. History tells us that Aole was the son of Alaafin Abiodun, and ruled Oyo between 1789 and 1796, and Alaafin Ajagbo introduced the concept of President Way Kakanfo of Afonja, although the concept was introduced by Alaafin Abiodun. Born in Iwere ile, in the Iganna village in the Mount Ogun district in the northern Oyo state, Alaafin Ajagbo is the mother of Abiodun. The President has sworn that no Kakanfo president should ever fight the city.


History tells us that Aole was the son of Alaafin Abiodun, and ruled Oyo between 1789 and 1796, and Alaafin Ajagbo introduced the concept of President Way Kakanfo of Afonja, although the concept was introduced by Alaafin Abiodun. Born in Iwere ile, in the Iganna village in the Mount Ogun district in the northern Oyo state, Alaafin Ajagbo is the mother of Abiodun. The President has sworn that no Kakanfo president should ever fight the city. What is the cause of this affliction? One day, Aole broke away from Afonja, and made his way to his own country, where he did not carry the war to some towns, including Iwere, which Afonja was told was impossible because of the curse that Alaafin Ajagbo had laid on him. Alaafin Aole saw the attitude of the soldiers to his goal as arrogant and arrogant, and the matter became a point of contention between the two, a great and fierce battle from which both the leaders agreed to face each other's war or spear-fishing.


What is the cause of this affliction? One day, Aole broke away from Afonja, and made his way to his own country, where he did not carry the war to some towns, including Iwere, which Afonja was told was impossible because of the curse that Alaafin Ajagbo had laid on him. Alaafin Aole saw the attitude of the soldiers to his goal as arrogant and arrogant, and the matter became a point of contention between the two, a great and fierce battle from which both the leaders agreed to face each other's war or spear-fishing. The time of crisis between Afonja and Aole was when Shehu Alimi and his followers, who were Fulani, fought a war of Islamist cavalry to Ilorin where Afonja was carrying Afonja and not Oyu because it was forbidden for President Ona Kakanfo to bring Alaafin to Oyo, two flocks could not drink water from one pot. The soldiers followed the Fulani, and asked Alimi for help in defeating the Apomu, because the soldier had a large army and a strong internal army. When the soldier came from Apomu, he broke Oyo's leg, and told Aole that there was no way, which meant that he did not take his own life, and gave him a hundred lashes. This was very powerful because if Aole refused, it would be like rain without a time, the soldiers of the soldier would kill him.


The time of crisis between Afonja and Aole was when Shehu Alimi and his followers, who were Fulani, fought a war of Islamist cavalry to Ilorin where Afonja was carrying Afonja and not Oyu because it was forbidden for President Ona Kakanfo to bring Alaafin to Oyo, two flocks could not drink water from one pot. The soldiers followed the Fulani, and asked Alimi for help in defeating the Apomu, because the soldier had a large army and a strong internal army. When the soldier came from Apomu, he broke Oyo's leg, and told Aole that there was no way, which meant that he did not take his own life, and gave him a hundred lashes. This was very powerful because if Aole refused, it would be like rain without a time, the soldiers of the soldier would kill him. The clay cannot be as the Akoni which is known as the King of details, the soldier is determined to go on forever, and he does not leave the world. But the story goes that before Aole agreed to die as ordered by the Afonja, Alaafin Aole committed a great curse for the Yoruba generation, this curse is the one that some believe the curse is still used against the Yoruba generation to this day, whose knowledge is not one. As the story is told by the beloved Samuel Johnson in his book The History of the Yoruba Language, it was before Aole had a chance to call upon the orki and oppression of his ancestors and the Alaafin who had been his ancestors.


The clay cannot be as the Akoni which is known as the King of details, the soldier is determined to go on forever, and he does not leave the world. But the story goes that before Aole agreed to die as ordered by the Afonja, Alaafin Aole committed a great curse for the Yoruba generation, this curse is the one that some believe the curse is still used against the Yoruba generation to this day, whose knowledge is not one. As the story is told by the beloved Samuel Johnson in his book The History of the Yoruba Language, it was before Aole had a chance to call upon the orki and oppression of his ancestors and the Alaafin who had been his ancestors. After this, Alaafin Aolé drew three arrows, not just arrows, at three angles around the Yoruba land. We are not "to have my mark on you forever Yoruba generation and your descendants, for the unfairness and the disobedience you have done, your children will be disobedient to you". He also said: "If you send your children to work, they will not return to you empty, we will return to you, every time I sell this arrow, they will certainly make you slaves.


After this, Alaafin Aolé drew three arrows, not just arrows, at three angles around the Yoruba land. We are not "to have my mark on you forever Yoruba generation and your descendants, for the unfairness and the disobedience you have done, your children will be disobedient to you". He also said: "If you send your children to work, they will not return to you empty, we will return to you, every time I sell this arrow, they will certainly make you slaves. My call will take you to the sea and across it, and your ships will be driven by fear, and your leaders will be enslaved, and your city will be without hope, without peace". This term is often used by many people to refer to a time of confusion, crisis, division and disillusionment among leaders, the ruling elite, especially politicians and the Yoruba community as a whole. Why is BBC Yoruba asking: Is it true that the scourge of Alaafin Aole is a lie against the Yoruba generation?


My call will take you to the sea and across it, and your ships will be driven by fear, and your leaders will be enslaved, and your city will be without hope, without peace". This term is often used by many people to refer to a time of confusion, crisis, division and disillusionment among leaders, the ruling elite, especially politicians and the Yoruba community as a whole. Why is BBC Yoruba asking: Is it true that the scourge of Alaafin Aole is a lie against the Yoruba generation?


The first cost of the comedy was Nira 4 - The Friendly One and the Greedy One

Boxer heroes Adeyeye Adebanjo and Timothy Agboola, better known as Alajazhde and Friendship, have shared how they started their career in comedy. They said that they had been traveling together in Zaria before they met again in Ilesha when they returned to their hometown. From childhood he must have been a fan of the joke that people said he should follow Santa Claus. Because I am happy, the older people are friends with me in the Zaria cup.This is why the lovers are close.The lovers are called lovers because they are over-indulgent in their actions, not because they are overeaters.


Seriki Williams Abass: King of Badagry, a slave who became a slave trader

The legacy is the legacy, the legacy is the father of the nation, and much of what we do today is tomorrow's history. Why the Yoruba generation will never forget the unforgettable role of Serbian King Williams Abass Fagbemi during his lifetime. And it is certain that if the fountain is not finished, the one that is finished will not be destroyed forever. Information on how King Seriki Abass spent his life can be found on Wikipedia and other international websites. Ifaremileko was born in Joga-Orile village in Ilaro district in Ogun State, and his father's name is Fagbemi. A Dahomey slave named Abass was used to terror during the Dahomey-Egypt war when he was six years old, and changed his name to that of his boss.


Information on how King Seriki Abass spent his life can be found on Wikipedia and other international websites. Ifaremileko was born in Joga-Orile village in Ilaro district in Ogun State, and his father's name is Fagbemi. A Dahomey slave named Abass was used to terror during the Dahomey-Egypt war when he was six years old, and changed his name to that of his boss. That's why I'm calling it the Fagbemi Abass Zone. He was then sold to a Brazilian beekeeper named Williams, who transported Seriki Abass to Brazil to marry his teenage son. Shortly after arriving in Brazil, his boss changed his name to Williams because he feared he would have no more influence than his boss.


That's why I'm calling it the Fagbemi Abass Zone. He was then sold to a Brazilian beekeeper named Williams, who transported Seriki Abass to Brazil to marry his teenage son. Shortly after arriving in Brazil, his boss changed his name to Williams because he feared he would have no more influence than his boss. In Brazil William Abass has mastered Dutch in the Netherlands, as well as English, Spanish and Portuguese. When Seriki Abass returned to Nigeria after signing a contract with his boss, Williams said he would be his partner in the money market. The legal territory under the name of Eko was occupied by William Abass at the time of the arrival of the Portuguese, and many of his descendants living in Eko today are called Williams, while others combine the two names, William Abass.


In Brazil William Abass has mastered Dutch in the Netherlands, as well as English, Spanish and Portuguese. When Seriki Abass returned to Nigeria after signing a contract with his boss, Williams said he would be his partner in the money market. The legal territory under the name of Eko was occupied by William Abass at the time of the arrival of the Portuguese, and many of his descendants living in Eko today are called Williams, while others combine the two names, William Abass. He later occupied Badagry in the 1830s, where the coal industry flourished, and identified the town as his successor because of its proximity to the former coal-producing city of Porto Novo. William Abass was running a commodity trading business with his boss in Brazil, and then handing over a lot of the cows to the farmer, who in turn was making money and wealth from running the commodity trading business. With the support of his superior, William Abass built a large port on the Badagry called the Brazillian Barracoon which was first destroyed in 1840.


He later occupied Badagry in the 1830s, where the coal industry flourished, and identified the town as his successor because of its proximity to the former coal-producing city of Porto Novo. William Abass was running a commodity trading business with his boss in Brazil, and then handing over a lot of the cows to the farmer, who in turn was making money and wealth from running the commodity trading business. With the support of his superior, William Abass built a large port on the Badagry called the Brazillian Barracoon which was first destroyed in 1840. Later, they built the house with bricks, mortar and concrete, which was not from the sea, where they hid a lot of goods, which is in Badagry today. William Abass became the mayor of Badagry, and by 1895, his wealth and wealth had made the Muslim community a Serbian Muslim nation for Yoruba in 1895. When he was elected as the king of Badagry in 1913, the people who visited his house in Badagry would see a collection of items that were made in honor of the time.


Later, they built the house with bricks, mortar and concrete, which was not from the sea, where they hid a lot of goods, which is in Badagry today. William Abass became the mayor of Badagry, and by 1895, his wealth and wealth had made the Muslim community a Serbian Muslim nation for Yoruba in 1895. When he was elected as the king of Badagry in 1913, the people who visited his house in Badagry would see a collection of items that were made in honor of the time. After this, the Serbian King Abass Williams also established two more cities in the Yoruba land, the cities of Ayetoro and Idogo, which remain in the War Zone to this day. Serbian King Abass Williams was born yesterday, and a document says he has a wife and four children. Several celebrations were held by the Serbian King Abass Williams while on the ashes, including: On 11 June 1919, the Serbian King Abass Williams Fagbemi passed away in Badagry.


After this, the Serbian King Abass Williams also established two more cities in the Yoruba land, the cities of Ayetoro and Idogo, which remain in the War Zone to this day. Serbian King Abass Williams was born yesterday, and a document says he has a wife and four children. Several celebrations were held by the Serbian King Abass Williams while on the ashes, including: On 11 June 1919, the Serbian King Abass Williams Fagbemi passed away in Badagry. They were buried in his shrine called the Brazilian Barracoon in the Muslim cemetery. The story of Seriki King Abass Williams teaches us to fight without fear as our life began It also teaches us to be faithful to those who led us or our superiors in the operation of our parents This story also teaches us that we always remember home in the country of the abomination that we are.


They were buried in his shrine called the Brazilian Barracoon in the Muslim cemetery. The story of Seriki King Abass Williams teaches us to fight without fear as our life began It also teaches us to be faithful to those who led us or our superiors in the operation of our parents This story also teaches us that we always remember home in the country of the abomination that we are.


One generation to the next plans to make a 'Shao' social bond with their children

The whole town went to bury the beautiful wife in Shao in Kwara and the boxer went shooting with joy and joy without releasing the guns of the hero hunters. The 'Shao Wedding' is a traditional ceremony in Shao, Kwara State, which is held annually to bury several daughters on the same day. Reuben Akano, the 2018 program director, explained in detail about this wedding for BBC Yoruba and the importance of standing for the prayers of the parents and the whole community on the day. Ibirogba's mother, one of the leading baby boomers, told BBC Yoruba about Shao's step in the successful marriage. Hajarat Ajao, who was one of the wives of the 2018 footballer of the year, prayed to do the same for her son. Adewale Tanyola, one of the bridesmaids is dressed in full bridal attire and you can see how the crowd is following them.


Ibirogba's mother, one of the leading baby boomers, told BBC Yoruba about Shao's step in the successful marriage. Hajarat Ajao, who was one of the wives of the 2018 footballer of the year, prayed to do the same for her son. Adewale Tanyola, one of the bridesmaids is dressed in full bridal attire and you can see how the crowd is following them. Sarah Oladunni, the program's director, said that this year, 25 wives were married in the city, while the previous year, 50. The threats to the system are civilization and religion and Islam which is reducing the number of people participating in the new marriage. The ceremony was concluded at the town square with prayers and various advice for the couple from all over the town.


Sarah Oladunni, the program's director, said that this year, 25 wives were married in the city, while the previous year, 50. The threats to the system are civilization and religion and Islam which is reducing the number of people participating in the new marriage. The ceremony was concluded at the town square with prayers and various advice for the couple from all over the town.


I didn't give Portable life for money, it was for his virtue - Onitigbo of Tigbo-Awori

The Chief Justice of Tigbo-Ilu, King Thomas-Fagbayi, has spoken out after the Portable was cleared. He explained that, contrary to what is widely reported that he was born because of money, Habeeb Okikiola is known as Portable tomorrow. King Thomas-Fagbayi explained that the humiliation and the arrogance he saw in Portable led him to become a citizen of Tigbo-Ilu. Habeeb Okikiola, better known as Portable, is a well-known Tigbo city official in Awori. The famous singer did not hide anything, he took his entire website to announce to his fans that he had become the father of a new hero in Awori. Since the ceremony, many critics have been applauding the move by the singer. They are saying that with the various negative news coming out about the singer, Kabiyesi Onitigbo should not be given a civic duty.


Habeeb Okikiola, better known as Portable, is a well-known Tigbo city official in Awori. The famous singer did not hide anything, he took his entire website to announce to his fans that he had become the father of a new hero in Awori. Since the ceremony, many critics have been applauding the move by the singer. They are saying that with the various negative news coming out about the singer, Kabiyesi Onitigbo should not be given a civic duty. While responding to the sentiments, King Thomas-Fagbayi once heard that some people were upset because a musician was running money. He had to be told that we couldn't find him. King Thomas-Fagbayi twice explained that there were two separate occasions when Portable was not available to him.


While responding to the sentiments, King Thomas-Fagbayi once heard that some people were upset because a musician was running money. He had to be told that we couldn't find him. King Thomas-Fagbayi twice explained that there were two separate occasions when Portable was not available to him.  One day I was walking in the street and I saw you walking in your bag, so I called him. He ate me with his followers. They all passed and fell down before me in front of my puppy. King Onitigbo also explained that, Portable is not a hero in Tigbo Awori because his mother is a citizen of the city.


One day I was walking in the street and I saw you walking in your bag, so I called him. He ate me with his followers. They all passed and fell down before me in front of my puppy. King Onitigbo also explained that, Portable is not a hero in Tigbo Awori because his mother is a citizen of the city.


The protesters have stopped the elections of Baale, the Magoji in Ibadan, Olubadan is in disarray!

The governor of Ibadan, King Lekan Balogun has stopped the visit of the Baath and Mogaji during this time after the janduku stopped the visit of the Baath and Mogaji in Ibadan. While speaking to a BBC spokesperson, he explained how the incident occurred. The supporters who felt they should have put the joys there started to get upset. They were shouting, and they did not allow people to make the announcement in a hurry. The census was later discontinued, and only three out of ten people were able to understand the census. The speaker said that the children who are being bullied are supporters of their aspirants.


They were shouting, and they did not allow people to make the announcement in a hurry. The census was later discontinued, and only three out of ten people were able to understand the census. The speaker said that the children who are being bullied are supporters of their aspirants. Although they did not go to anyone, they were shouting at everything they were doing in Olubadan, Ibadan, Oba Lekan Balogun has been silent on the incident as the gangsters started to raise eyebrows in the area. The king was shocked and saddened by the incident because the people did not respect the crown prince who was on the throne to recognize the great nobles of Ibadan. They will find that such an event is no longer taking place, and discussions are ongoing on how to proceed from now on without any further fuss.


Although they did not go to anyone, they were shouting at everything they were doing in Olubadan, Ibadan, Oba Lekan Balogun has been silent on the incident as the gangsters started to raise eyebrows in the area. The king was shocked and saddened by the incident because the people did not respect the crown prince who was on the throne to recognize the great nobles of Ibadan. They will find that such an event is no longer taking place, and discussions are ongoing on how to proceed from now on without any further fuss. It is likely that the investigation will be moved from the injured area and the police will be added to the area, so that the same kind of abuse does not happen again. He also stressed that the remaining seven would be the first to stop if they started to vote. It is not difficult to get them to go back to their home before the same thing happens again.


It is likely that the investigation will be moved from the injured area and the police will be added to the area, so that the same kind of abuse does not happen again. He also stressed that the remaining seven would be the first to stop if they started to vote. It is not difficult to get them to go back to their home before the same thing happens again.


Badagry, International Slave Trade Day: The road to the bottom for slaves going overseas

This is the halfway station at Badagry, where white slaves were transported to work overseas. Once in the camp, the slave never returned home, and the meeting was held. The river that was used to transport slaves across the sea was called the River of Refuge. BBC Yoruppa also saw the money these slaves spent and the prison they were being held in with their necklaces.


Oyo city disability committee executes 61 of the MP's supporters

The Oyo City Council, has checked for 28 candidates who want to replace Alaafin. The committee announced that nineteen students had expressed interest in becoming the new Alaafin. On 4 April, King Adeyemi passed away at the age of 73, after spending 52 years on death row. The local newspaper, Daily Post reported that on Friday, 28 of the princes were disabled, and 51 were diagnosed after a ceremony. Reports said that Oyo state government representatives were present where disability committee members had conducted the examination for the candidates. After the commission completes its work, the names of the candidates will be sent to the government.


The local newspaper, Daily Post reported that on Friday, 28 of the princes were disabled, and 51 were diagnosed after a ceremony. Reports said that Oyo state government representatives were present where disability committee members had conducted the examination for the candidates. After the commission completes its work, the names of the candidates will be sent to the government. Among the eligible for the position of Oba is Bishop Eleto of the Methodist Church, Bishop Ayo Ladigbolu. The bishop is now 74 years old. The names of the children who are being called by the world are: OKE APO (BADEGESIN): 1.Abdul Rashidi Adewale GBADEGESIN 2.Omowe Abidoye GBADEGESIN 3.Abdrasak Adegoke GBADEGESIN 4.Kabiru Adebayo GBADEGESIN 5.Isiak Olatunde GBADEGESIN 6.Basiru Adonjeyi GBADEGESIN 7.Med GBADEGESIN 8.Lukman Adelodun GBADEGESIN 9.Babajide Aderoju GBADEGESIN


Among the eligible for the position of Oba is Bishop Eleto of the Methodist Church, Bishop Ayo Ladigbolu. The bishop is now 74 years old. The names of the children who are being called by the world are: OKE APO (BADEGESIN): 1.Abdul Rashidi Adewale GBADEGESIN 2.Omowe Abidoye GBADEGESIN 3.Abdrasak Adegoke GBADEGESIN 4.Kabiru Adebayo GBADEGESIN 5.Isiak Olatunde GBADEGESIN 6.Basiru Adonjeyi GBADEGESIN 7.Med GBADEGESIN 8.Lukman Adelodun GBADEGESIN 9.Babajide Aderoju GBADEGESIN The first is the first of the three, the second is the third, the third is the fourth, and the third is the fourth. The third is the fourth, and the fourth is the fourth. The former Prime Minister Lawrence Sanda Ayo LADIGBOU 35.Lukman Alabi Olugbenga LADIGBO 36.Hakeem Abiodun Adeyoko Ayinde LADIGBO 37.Ayobami Adewumi Sanda LADIGBO 38.Amidu Abiodun LADIGBO 39.Muideen Adekunle LADIGBO 40.Kolade Tangu Sani LADIGBO 41.Adegboyega Ibrahim LADIGBO 42.Abdulquadri Opeyemi LADIGBO 43.Maila But the fact is that one of the signatories will be re-elected as the new Oyo ruler.


The first is the first of the three, the second is the third, the third is the fourth, and the third is the fourth. The third is the fourth, and the fourth is the fourth. The former Prime Minister Lawrence Sanda Ayo LADIGBOU 35.Lukman Alabi Olugbenga LADIGBO 36.Hakeem Abiodun Adeyoko Ayinde LADIGBO 37.Ayobami Adewumi Sanda LADIGBO 38.Amidu Abiodun LADIGBO 39.Muideen Adekunle LADIGBO 40.Kolade Tangu Sani LADIGBO 41.Adegboyega Ibrahim LADIGBO 42.Abdulquadri Opeyemi LADIGBO 43.Maila But the fact is that one of the signatories will be re-elected as the new Oyo ruler.


Fans praise the Palace, King Ota Awori escapes for his life

The janduku have praised the late Chief Minister of Oto Awori Kingdom, Oba Aina Kuyamiku in Ijanikin district, in the state of Eko. One of his representatives who spoke to the BBC was the janduku who hailed the coronation, Thursday, August 2022. King Aina Kuyamiku saved his life from the bandits, who destroyed the cars in the tunnel during the attack. It was also reported that shops in the area were burned down and the army was present. The BBC was contacted by the Otorwa children who are counting on the Ijanikin children, and we have seen people injured in the incident. The incident began on Saturday night, the day of Aiku, the most powerful state-owned clay, and the person was probably killed by two people.


It was also reported that shops in the area were burned down and the army was present. The BBC was contacted by the Otorwa children who are counting on the Ijanikin children, and we have seen people injured in the incident. The incident began on Saturday night, the day of Aiku, the most powerful state-owned clay, and the person was probably killed by two people. The incident took place in Oto-Awori local government, located on Badagry road to Eko.


The incident took place in Oto-Awori local government, located on Badagry road to Eko.


The following events took place at the Sango after the fall of Alaafin Lamidi Adeyemi III

The celebration of the international Sango centenary was held in the stadium to mark the death of King Lamidi Adeyemi III. The festival is not as full of folklore as it was in the past As far as we know, this is not the last time Alaafin of Oyo capital has been in debt to this particular event. Many artists' groups from Oyo state, Kwara and Oyo city came out to entertain the artists. The representative of Oyo state government, Ademola Ige, and the chairman of the Atiba traditional government, Mojisola Adeojo were present at this year's international Sango festival. In their speech, Oyo state government representatives called for reconciliation and peace among all the religions in Oyo state. The international Sango festival program is the first of its kind after the death of the late King Oba Lamidi Adeyemi III.


The funeral service has started The last of Iseyin Oba Abdulganiy Salawudeen Adekunle Oloogunebi has been attacked

The entire city of Iseyin was closed. This was to pay tribute to Kabiyesi Oba Dr Abdulganiyu Salawudeen Adekunle Oloogunebi Ajinese 1 Aseyin of Iseyin who owed the city of Iseyin many citizens of Iseyin to pay tribute to the palace of Iseyin. In his speech, the mayor of Iseyin, Ismail Omotosho, explained to the BBC's Iseyin reporter where the matter stood. He said that the government hospital of UCH was the cover of the fight yesterday. He also explained that once Kabiyesi's death is confirmed, the funeral will begin. Oba Adekunle, who died after spending 62 years on earth and 15 years on earth. Many Yoruba activists have started to discuss the Assen of the city of Assen, Oba Abd-Ganiy Adekunle Salawudeen Oloogunebi.


He also explained that once Kabiyesi's death is confirmed, the funeral will begin. Oba Adekunle, who died after spending 62 years on earth and 15 years on earth. Many Yoruba activists have started to discuss the Assen of the city of Assen, Oba Abd-Ganiy Adekunle Salawudeen Oloogunebi. Aseyin will join his parents on July 24, 2022. The crown is still intact at the age of sixty-two. Arole Oodua, Ooni Adeyeye Enitan Ogunwusi has said that the death of Aseyin was a great sadness for him.


Aseyin will join his parents on July 24, 2022. The crown is still intact at the age of sixty-two. Arole Oodua, Ooni Adeyeye Enitan Ogunwusi has said that the death of Aseyin was a great sadness for him. In a statement to reporters issued by Ooni's spokesman, Moses Olafare, Ooni said the news of the death of the monarch had struck him unexpectedly. The article was Arole Oduduwa Olofin Adimula, Ooni Adeyeye Enitan Ogunwusi, Ojaja II, received the news of Aseyin's sudden death with heartbreak. As a close friend of Ooni and travelled with these kings to countries such as UK, Ghana, USA and Brazil, Aseyin was a peace-loving person who devoted his life to the development of Iseyin. He then prayed for Aseyin's family, encouraging the He was one of the most important of the faithful and dedicated kings of Oyo.


In a statement to reporters issued by Ooni's spokesman, Moses Olafare, Ooni said the news of the death of the monarch had struck him unexpectedly. The article was Arole Oduduwa Olofin Adimula, Ooni Adeyeye Enitan Ogunwusi, Ojaja II, received the news of Aseyin's sudden death with heartbreak. As a close friend of Ooni and travelled with these kings to countries such as UK, Ghana, USA and Brazil, Aseyin was a peace-loving person who devoted his life to the development of Iseyin. He then prayed for Aseyin's family, encouraging the He was one of the most important of the faithful and dedicated kings of Oyo. Makide also said the death of the crown prince was a great loss among the royal family in the state of Ogun. He then addressed the fifth provincial council, and prayed that Eledua restore the souls of the dead. What happened to you?


Makide also said the death of the crown prince was a great loss among the royal family in the state of Ogun. He then addressed the fifth provincial council, and prayed that Eledua restore the souls of the dead. What happened to you? The mayor of Iseyin, Oba Abd-Ganiy Adekunle Salawudeen was recently appointed as the Chief Minister of Ajinese 1. It is reported that this veteran veterinarian was killed in Aiku after a long illness. We heard that they had been receiving treatment for three days at the UCH main hospital, located in Ibadan before the arrival of the police.


The mayor of Iseyin, Oba Abd-Ganiy Adekunle Salawudeen was recently appointed as the Chief Minister of Ajinese 1. It is reported that this veteran veterinarian was killed in Aiku after a long illness. We heard that they had been receiving treatment for three days at the UCH main hospital, located in Ibadan before the arrival of the police. Oba-Ganiy Adekunle Salawudeen, 62, is the fourth Yoruba king to be crowned this year. In a statement to the press, the Secretary of State for the Ministry of Foreign Affairs, Femi Olalere, said that on Tuesday, July 25, 2022, the father will be laid to rest. In the last eight months we have heard about the death of Oba Jimoh Oyewumi, Soun Ogbomidji; Oba Saliu Adetunji, Olubadan Ibadan; Oba Lamidi Adeyemi, Alaafin Oyo who all built cultural heritage.


Oba-Ganiy Adekunle Salawudeen, 62, is the fourth Yoruba king to be crowned this year. In a statement to the press, the Secretary of State for the Ministry of Foreign Affairs, Femi Olalere, said that on Tuesday, July 25, 2022, the father will be laid to rest. In the last eight months we have heard about the death of Oba Jimoh Oyewumi, Soun Ogbomidji; Oba Saliu Adetunji, Olubadan Ibadan; Oba Lamidi Adeyemi, Alaafin Oyo who all built cultural heritage. During his lifetime, Aseyin was the chairman of the board of governors in the Mount Ogun district of Oyo state. We found that Abdul-Ganiy Salaudeen Adekunle Chief Minister Ajinese 1 is not silent on the security and development issues of Isin. Not to be forgotten at a time when the issue of the establishment of the Yoruba Nation was hot, the President urged Yoruba nationalists not to enter Iseyin as they are still mourning the deaths of four people killed by the Yoruba mob in the attack.


During his lifetime, Aseyin was the chairman of the board of governors in the Mount Ogun district of Oyo state. We found that Abdul-Ganiy Salaudeen Adekunle Chief Minister Ajinese 1 is not silent on the security and development issues of Isin. Not to be forgotten at a time when the issue of the establishment of the Yoruba Nation was hot, the President urged Yoruba nationalists not to enter Iseyin as they are still mourning the deaths of four people killed by the Yoruba mob in the attack. Loore koore and Asesin are often harassing other Yoruba leaders to see that they send the relevant reports to the police to stop those who are disturbing the peaceful waters of the Yoruba land. Oba Salawudeen is the 29th Asesin to ascend the throne of Iseyin. He ascended the throne in 2006 after his predecessor King Oba Ganiyu Adebayo Alobalowo II abdicated.


Loore koore and Asesin are often harassing other Yoruba leaders to see that they send the relevant reports to the police to stop those who are disturbing the peaceful waters of the Yoruba land. Oba Salawudeen is the 29th Asesin to ascend the throne of Iseyin. He ascended the throne in 2006 after his predecessor King Oba Ganiyu Adebayo Alobalowo II abdicated.


'From the sleeping voice, I heard a voice pointing to the leaves and the grass, now we are making a flock for the boy's goods'

Abuja is a famous and successful entrepreneur in his chosen profession. Eniola Fagbemi, a native of Oyo state, told the BBC that she was introduced to the practice of the group because she was born into it. "I was always fond of the forest and the work, and I was told that when I was struggling to get used to it, my father's mother would probably leave". The capital city of the country, Abuja, is his home. "I was a shepherd for two years, and my mother taught me all about the work of shepherding". Eniola Alagbo also talks about growing up, the challenges she faced and how she overcame the confusion that was building up after losing her family.


The capital city of the country, Abuja, is his home. "I was a shepherd for two years, and my mother taught me all about the work of shepherding". Eniola Alagbo also talks about growing up, the challenges she faced and how she overcame the confusion that was building up after losing her family. He also explained how the flocks are transported to the laboratory before being sent to the pilots. "We have been sending packaged tea to Australia, the United States and around the world, and I still use it in my home". He chose this career and was successful in it until he became famous overseas in the field of cattle breeding.


He also explained how the flocks are transported to the laboratory before being sent to the pilots. "We have been sending packaged tea to Australia, the United States and around the world, and I still use it in my home". He chose this career and was successful in it until he became famous overseas in the field of cattle breeding.


Is it true?: What kind of stitching should be used to start intercourse after childbirth

Is the woman who frequently asks for sex a prostitute? A new program of BBC Yoruba is now launched. What is it really? The series was created to answer questions about the health of BBC Yoruba fans and will be used to analyze the thoughts, beliefs and reactions of some of the individuals who are entering the Yoruba culture and beliefs. We talk about the real ideas and beliefs about health and those that are just rumors. We put our experts on a programme where we ask five questions about the ideas and beliefs so that our loved ones can know what is true and what is not true in the words, ideas and beliefs.


The series was created to answer questions about the health of BBC Yoruba fans and will be used to analyze the thoughts, beliefs and reactions of some of the individuals who are entering the Yoruba culture and beliefs. We talk about the real ideas and beliefs about health and those that are just rumors. We put our experts on a programme where we ask five questions about the ideas and beliefs so that our loved ones can know what is true and what is not true in the words, ideas and beliefs. What is it really? This is a collaboration between BBC Yoruba and BBC Africa Health team in Nairobi, Kenya. This program will explain fully with the help of experts what is missing from our beloved eggs.


What is it really? This is a collaboration between BBC Yoruba and BBC Africa Health team in Nairobi, Kenya. This program will explain fully with the help of experts what is missing from our beloved eggs. Really? on the appropriate time for postpartum sex: This week. Professor Tola Ajayi who is the senior director at Nordica Center in Eko state is our teacher on the program.


Really? on the appropriate time for postpartum sex: This week. Professor Tola Ajayi who is the senior director at Nordica Center in Eko state is our teacher on the program. The topic of this week's discussion is safe sex for women after childbirth. Sister Tola Ajayi, one of the senior directors at Nordica Center, answered questions about when it is safe for women to have sex. And the similarity of the style is harmless contrary to the opinion of some that the prostitute is asking for more sex.


The topic of this week's discussion is safe sex for women after childbirth. Sister Tola Ajayi, one of the senior directors at Nordica Center, answered questions about when it is safe for women to have sex. And the similarity of the style is harmless contrary to the opinion of some that the prostitute is asking for more sex. Learn more about the steps you can take if you are there while your wife is pregnant and so on.


Learn more about the steps you can take if you are there while your wife is pregnant and so on.


Why I came to the Ifá Temple, Osun Osogbo, Fásit Ibadan from New York  A white man learning Yoruba

"You don't call us strangers, we're your friends"... A group of American students studying Yoruba language and culture in the United States came to Nigeria to exchange a lesson at the Yoruba language department of the Fascist University of Ibadan. Ibadan Fasiti will be the first Fasiti in the whole of Nigeria where this one-off exchange program opens the eyes of the Americans to the cultural and linguistic practices of the Yoruba tribes. BBC Yoruba interviewed the students who showed their skills in Yoruba language studies by writing a variety of songs and essays about Yoruba culture. They also mentioned the contribution they have made to the development of the Yoruba language in Nigeria and the world.


All our people will die of starvation if we refuse to celebrate the Year of the Devil

Oba Ebenezer Adewumi Ogunma Month, the mayor of the city of Upinem in Ondo state, made the remarks while speaking to BBC Yoruba at the city's annual celebration of the deadly earthquake. The information of the king of no age without a special reason was set in the year of the city's founding. Obagunla Monthly, who has been in the running for 200 years, said that the entire city of pata would be destroyed if they failed to celebrate the year. The cabinet leader, who was the head of the O Hand city last month, has not allowed the year to be held without a vote, and he is trying to make up for some of the crossings lost in the year if he can't see how his grandfathers have been raised. Among the events held during the year were the launching of the flower festival from the square, the singing of the women of the city, the prayer of the Kalambas and the flower festival and the celebration of the flower festival throughout the city.


The Ibadan Colossus is now in the public eye! Listen to the horrors and the ban

The mouse did not cry like a mouse in Eban the day I arrived. Nobody knows you, nobody knows you, nobody knows you... The bones of Oloolu yourself, in your own life, you are the only one in the whole city of Ibadan who is a human being or who is called the Body of Heaven for which all Ibadan is puzzled. The title itself is now on the BBC Yoruba channel, so if you want to hear about its creation, what it stands for in Ibadan and what you are not allowed to do, watch the video above. The first settlement was Olubadan, which was formerly called Baal. Your own words. This is one of the most important skeletons in Ibadan, Oyo state capital.


The first settlement was Olubadan, which was formerly called Baal. Your own words. This is one of the most important skeletons in Ibadan, Oyo state capital. In contrast, the people of Ibadan celebrate the year of the bones every year. BBC Yoruba lit a fire to find this bone or read it is the man who sacrificed himself to carry Oloolu's bone. The opportunity came, the BBC met Chief Ojetunde and the people were not afraid as he had left his Fingernails in the mud and some of the clothes were still there as he was not wearing clothes.


In contrast, the people of Ibadan celebrate the year of the bones every year. BBC Yoruba lit a fire to find this bone or read it is the man who sacrificed himself to carry Oloolu's bone. The opportunity came, the BBC met Chief Ojetunde and the people were not afraid as he had left his Fingernails in the mud and some of the clothes were still there as he was not wearing clothes.


Cultural Burial: Why South Koreans bury people alive!

The 25,000 people burial at the Hyowon Healing Centre may have saved lives! The first step in the process of burying a missing person is for the deceased to first write his or her will stating how he or she would like to be buried. Then he pays the proper funeral expenses to arrange his funeral when the dead man arrives. This custom is most common in South Korea. He also buys a large amount of potatoes and then buries them in the ground. It is usually burned in this post for about ten minutes at least.


This custom is most common in South Korea. He also buys a large amount of potatoes and then buries them in the ground. It is usually burned in this post for about ten minutes at least. Choi Jin-Kyu, a 28-year-old student who recently participated in the funeral, told reporters that it was possible because everyone was doing it. Choi said that she was successful because she had only just started work and wanted to reassure her that she had done something right. Professor Yu Eun-sil, a specialist in the study of death, especially encourages young people to learn more about death and to prepare themselves properly.


Choi Jin-Kyu, a 28-year-old student who recently participated in the funeral, told reporters that it was possible because everyone was doing it. Choi said that she was successful because she had only just started work and wanted to reassure her that she had done something right. Professor Yu Eun-sil, a specialist in the study of death, especially encourages young people to learn more about death and to prepare themselves properly. This professor who has written several books on the subject of death is not a bad person to be alive until the day of his death. Mr. Jeong Yong-mun at Hyowon's office is always sad when people mourn the death but he pays to mourn each other when the person is still alive because it can be too late after death. It also has this action often changing the minds of others who are thinking of committing suicide.


This professor who has written several books on the subject of death is not a bad person to be alive until the day of his death. Mr. Jeong Yong-mun at Hyowon's office is always sad when people mourn the death but he pays to mourn each other when the person is still alive because it can be too late after death. It also has this action often changing the minds of others who are thinking of committing suicide.


A court official died two months after King Adeyemi's attack

After two months of the Oyo City Council, King Lamidi Olayiwola Adeyemi III was assassinated, one of the Chief Ministers, Chief Minister Kafayat Adeyemi, also declared the assassination to be timely. While confirming the death to BBC News Yorùbá, one of the royal children, Princess Arewa Adeyemi in the United States, also died. Princess Adeyemi explained that she had a sleeping position in Olorí Kafayat where she had arrived without getting tired or sick. They have been able to complete their daily morning exercise before the parade. Leader Kafayat Adeyemi is one of the main leaders of the Adeyemi Palace who joined his grandparents in April 2022. Kafayat was the first twin of the Adeyemi Court. She is also the mother of former Oyo State Retirement Commission chairman Adebayo Adeyemi, popularly known as Dgov.


They have been able to complete their daily morning exercise before the parade. Leader Kafayat Adeyemi is one of the main leaders of the Adeyemi Palace who joined his grandparents in April 2022. Kafayat was the first twin of the Adeyemi Court. She is also the mother of former Oyo State Retirement Commission chairman Adebayo Adeyemi, popularly known as Dgov. She was also the first son of Kabiyesi. About four years ago, the Kafayat leader moved to the United States to live with Tayye, one of the twins born to the Emperor.


She was also the first son of Kabiyesi. About four years ago, the Kafayat leader moved to the United States to live with Tayye, one of the twins born to the Emperor.


Everyone who steals from the workplace, farmers, marketers, money laundering - Ifayemi Elebuibon

The Arab flag of Osogbo, Ifayemi Elebuibon has been officially adopted in Akdaaya. He said this in response to all those who do not believe in this event. Elebuibon said during a BBC Yoruba visit to his home that if a person dies prematurely, he has a Yoruba ritual that the person will rise on the third day. "Today we are in the car and I look at the woman sitting outside, she said that she is dead, she is a citizen, if I know how we are, I will see her, and if I see her I will see what she will do". There are many people who have died so much that they live in this city and because of that the population is so large that they are often in the world. "The war that there is no money that a person can not have in his room, and he takes money there is not a lie, it is a lie". The head of Osogbo city, Chief Ifayemi Elebuibon hosted a BBC Yoruba news programme where he shed light on the real debate among the people about the financial war especially that which is being waged by the online giants (Yahoo).


"Today we are in the car and I look at the woman sitting outside, she said that she is dead, she is a citizen, if I know how we are, I will see her, and if I see her I will see what she will do". There are many people who have died so much that they live in this city and because of that the population is so large that they are often in the world. "The war that there is no money that a person can not have in his room, and he takes money there is not a lie, it is a lie". The head of Osogbo city, Chief Ifayemi Elebuibon hosted a BBC Yoruba news programme where he shed light on the real debate among the people about the financial war especially that which is being waged by the online giants (Yahoo). There are various stories going around today like they put a person on a horse, they cut a part to make money and so on, there are those who don't hear the same during the operation. "Our ancestors used to make clay, our grandfather used to make clay, our witch, we used to kill goats, we used to cut the heads of sheep every month, we used clay to make this medicine, I know". Similarly when it comes to the word akudaaya, Baba Ifayemi Elebuibon in Yoruba tradition believes in "Ajidide".


There are various stories going around today like they put a person on a horse, they cut a part to make money and so on, there are those who don't hear the same during the operation. "Our ancestors used to make clay, our grandfather used to make clay, our witch, we used to kill goats, we used to cut the heads of sheep every month, we used clay to make this medicine, I know". Similarly when it comes to the word akudaaya, Baba Ifayemi Elebuibon in Yoruba tradition believes in "Ajidide". He added that on Wednesday, he had a ritual for the dead to be awakened.


He added that on Wednesday, he had a ritual for the dead to be awakened.


Oba Samuel Adeniran Asusumasa Atewogboye II: The location of the Alawe Fence which was cut down in 1949

Yoruba is the one who has no back, should not be greeted with a snake, and the one who has no face, should not be kissed. This is not the case with a Yoruba king, who is a very poor man, who is very weak, who is very strong, who is not a very good man. It is also known that the afternoon of the second o'rissa was the King's speech in Yoruba, and they were shocked to see the second o'rissa, who heard them loudly. But in the case of Efon Alawe, this is not the case, as we have seen in the world's most famous story when the King of the world disappointed his subjects and their confidence in him was in vain. It was a great day on October, 1949 when a great accident occurred in Efon Alaaye, in Ekiti State. A girl named Adediwura Adejolu Ojo, a daughter of Abaluo, was one year and three months old when she was killed in a fire in her father's farm in the vicinity of Gekeku. The game is a comedy, they searched for the child, the ground was dark, their clay did not find any bone, and Ajikek, Adediwura's mother cried, she did not send him away.


But in the case of Efon Alawe, this is not the case, as we have seen in the world's most famous story when the King of the world disappointed his subjects and their confidence in him was in vain. It was a great day on October, 1949 when a great accident occurred in Efon Alaaye, in Ekiti State. A girl named Adediwura Adejolu Ojo, a daughter of Abaluo, was one year and three months old when she was killed in a fire in her father's farm in the vicinity of Gekeku. The game is a comedy, they searched for the child, the ground was dark, their clay did not find any bone, and Ajikek, Adediwura's mother cried, she did not send him away. Her father and his friends and neighbours were very angry, they were upset, their right nose came out, the mud was on the floor, the asses were unable to count in all their trouble. Koda, they brought the incident to the attention of King Alaye after the battle to find the child was fought by all the neighbours. King Samuel Adeniran Asusumasa Atewogboye II, Alaaye was also the first to raise a search party to find Adediwura, but the fish was not involved.


Her father and his friends and neighbours were very angry, they were upset, their right nose came out, the mud was on the floor, the asses were unable to count in all their trouble. Koda, they brought the incident to the attention of King Alaye after the battle to find the child was fought by all the neighbours. King Samuel Adeniran Asusumasa Atewogboye II, Alaaye was also the first to raise a search party to find Adediwura, but the fish was not involved. At this moment, the colonial powers are running this country, there is nothing left of Nigeria, and the police force is under their control. We were under the rule of the British King, George IV, who was no one above the law at the time, and Lloyd Crow was representing the votes for the trial. The matter was reported to the police, who reported the incident to their headquarters as it was the first time such a mass incident had occurred.


At this moment, the colonial powers are running this country, there is nothing left of Nigeria, and the police force is under their control. We were under the rule of the British King, George IV, who was no one above the law at the time, and Lloyd Crow was representing the votes for the trial. The matter was reported to the police, who reported the incident to their headquarters as it was the first time such a mass incident had occurred. Police investigation to find out how Adediwura was poora: The case was not solved until February 1949, when a month later Adediwura was poora. The day was spent by four police teams, named Inspector Aruah, Sajente Olawaiye and Sule Agbabiaka with Kobur Ariyo, covering the town of Efon Alaaye to avoid the danger of the entrance of Adediwura. Within two days, the police confirmed that the child was taken by the blind setup.


Police investigation to find out how Adediwura was poora: The case was not solved until February 1949, when a month later Adediwura was poora. The day was spent by four police teams, named Inspector Aruah, Sajente Olawaiye and Sule Agbabiaka with Kobur Ariyo, covering the town of Efon Alaaye to avoid the danger of the entrance of Adediwura. Within two days, the police confirmed that the child was taken by the blind setup. By 14th February 1949, the news had reached a town, newspapers had been published, and the government had virtually ignored the incident. As their investigation continued, especially on the militant heroes in the city, three Balalawo were arrested. The names of the heroes are Daniel Ojo, Enoch Falayi and Gabriel Olabinrinjo, and Falayi is the father of Alaye pele Efon.


By 14th February 1949, the news had reached a town, newspapers had been published, and the government had virtually ignored the incident. As their investigation continued, especially on the militant heroes in the city, three Balalawo were arrested. The names of the heroes are Daniel Ojo, Enoch Falayi and Gabriel Olabinrinjo, and Falayi is the father of Alaye pele Efon. In April 1949, a jury convened in the Obokunbusi court in Ilesa, which was dismissed by the magistrate judge WO Egbuna. No word was heard when one of the suspects in police custody over the incident was talking about what they had done, and the house was destroyed. Confidential information about how Adediwura became pregnant: As one of the suspects revealed this secret, further investigations and many more mysteries began to be revealed about how the child became pregnant.


In April 1949, a jury convened in the Obokunbusi court in Ilesa, which was dismissed by the magistrate judge WO Egbuna. No word was heard when one of the suspects in police custody over the incident was talking about what they had done, and the house was destroyed. Confidential information about how Adediwura became pregnant: As one of the suspects revealed this secret, further investigations and many more mysteries began to be revealed about how the child became pregnant. Investigation showed that Falayi's father passed by, and saw Adediwura lying in his father's cage. When you look around, and see no one around, you pick up the baby, and then carry it under your armpit and behind you. Explain to your wife when you leave that you have not given the child to someone else.


Investigation showed that Falayi's father passed by, and saw Adediwura lying in his father's cage. When you look around, and see no one around, you pick up the baby, and then carry it under your armpit and behind you. Explain to your wife when you leave that you have not given the child to someone else. When the difficulty of finding the child was over, Falayi again removed Adediwura from there, and transferred him to King Asusumasa Atewogboye. The king's son was then stuffed like a meatball, to be used to cook the King of the World. They gouged out both eyes, his tongue, put it in a cigarette can, and covered the rest of the child's body with a blanket.


When the difficulty of finding the child was over, Falayi again removed Adediwura from there, and transferred him to King Asusumasa Atewogboye. The king's son was then stuffed like a meatball, to be used to cook the King of the World. They gouged out both eyes, his tongue, put it in a cigarette can, and covered the rest of the child's body with a blanket. Then each of the people who built the place swore that the ground would be burned for anyone who revealed the secret of the table between them. The child's body was taken to the thicket forest near the CMS church, where he was buried. One of the witnesses in this trial is Aina Ola, who signed a statement that Falayi stole Adediwura and put it on his chest.


Then each of the people who built the place swore that the ground would be burned for anyone who revealed the secret of the table between them. The child's body was taken to the thicket forest near the CMS church, where he was buried. One of the witnesses in this trial is Aina Ola, who signed a statement that Falayi stole Adediwura and put it on his chest. One of the witnesses also pointed to King Asusumasa Atewogboye, who helped them in the assassination, and who went to arrest the King himself. The case was referred to the Akure High Court under Justice NS Pollard, who had 21 witnesses appear before him. The wife of the accused, Owomobi, also testified that the child was in the house until now, when her husband told her to take the child to the other suspect, Gabriel Olabirinjo.


One of the witnesses also pointed to King Asusumasa Atewogboye, who helped them in the assassination, and who went to arrest the King himself. The case was referred to the Akure High Court under Justice NS Pollard, who had 21 witnesses appear before him. The wife of the accused, Owomobi, also testified that the child was in the house until now, when her husband told her to take the child to the other suspect, Gabriel Olabirinjo. The lawyer for King Asusumasa Atewogboye was Chief Obafemi Awolowo while Bode Thomas was the lawyer for the high-profile criminal case, Taye Babalawo. Both parties fought to have the case brought against their clients, and the evidence before the court showed that the suit was unfounded. Finally, the court declared the late King Kabiyesi Samuel Adeniran Asusumasa Atewogboye II, Alaaye III and his uncle, the princes and Gabriel Olabinrinjo guilty of rape and murder.


The lawyer for King Asusumasa Atewogboye was Chief Obafemi Awolowo while Bode Thomas was the lawyer for the high-profile criminal case, Taye Babalawo. Both parties fought to have the case brought against their clients, and the evidence before the court showed that the suit was unfounded. Finally, the court declared the late King Kabiyesi Samuel Adeniran Asusumasa Atewogboye II, Alaaye III and his uncle, the princes and Gabriel Olabinrinjo guilty of rape and murder. They were all sentenced to death by hanging, and the convicts were hanged in 1949. What do we learn from this incident? It is often the case that those who are heard cannot stop because where we turn, the road may not lead there.


They were all sentenced to death by hanging, and the convicts were hanged in 1949. What do we learn from this incident? It is often the case that those who are heard cannot stop because where we turn, the road may not lead there. Sometimes, the person who is trying to kill someone may even make a false statement that he is putting blood into a blood sample. The old medicine is still the old medicine, and we always have to listen to what the body tells us. The time before the trial goes by without any further mention to anyone in Nigeria.


Sometimes, the person who is trying to kill someone may even make a false statement that he is putting blood into a blood sample. The old medicine is still the old medicine, and we always have to listen to what the body tells us. The time before the trial goes by without any further mention to anyone in Nigeria. If the law is broken because of fear, we must not put the child in a position to return. And if there is a finger, the power of the law is cut off without respect for anyone.


If the law is broken because of fear, we must not put the child in a position to return. And if there is a finger, the power of the law is cut off without respect for anyone.


Listen to what Ooni said about the heads of state who will support INEC in the election of the Governor of Osun State....

Ooni, Oba Adeyeye Ogunwusi has shown his willingness to cooperate with the Electoral Commission Inec to ensure the governorship election is successful. The election will be held on July 16. Okaka who made the remarks during the meeting of the INEC Chief Prof. Mahmood Yakubu with the crown and the crown in Osun state on Sunday. A press release from Ooni spokesman Moses Olafare said that Oba Adeyeye is the crown prince and does not sit behind anyone during the election as the Inec does. He said, "We, like Inec, are always on the side of the opposition and behind the scenes during elections. We are not politicians so we can't let all our subordinates know the politicians regardless of party". He defended Inec's electoral system, especially in the use of modern technology in his election system. 'I have to complain to Inec about how they are daily manipulating their system through the technology that is playing out.'


A press release from Ooni spokesman Moses Olafare said that Oba Adeyeye is the crown prince and does not sit behind anyone during the election as the Inec does. He said, "We, like Inec, are always on the side of the opposition and behind the scenes during elections. We are not politicians so we can't let all our subordinates know the politicians regardless of party". He defended Inec's electoral system, especially in the use of modern technology in his election system. 'I have to complain to Inec about how they are daily manipulating their system through the technology that is playing out.' He added that 'look at the so-called Bimodal Voter Accreditation Sytems,BIVAS which they used to announce the results of the recent Ekiti election without delay' In his reply, INEC chairman Prof. Mahmood Yakubu congratulated the voters for their tremendous contribution to the local government. He said Inec was aware of the king's actions and said 'I saw that peace reigned and I believe that you did the work that we are seeing today' He urged the delegates to talk to the participants in this contest especially the politicians and their supporters to follow the correct procedure because elections cannot be held where the people are fighting. 'Politicians and their supporters must advocate peace so that the elections can be held in a smooth manner during the campaign, during the election and after the election'


He added that 'look at the so-called Bimodal Voter Accreditation Sytems,BIVAS which they used to announce the results of the recent Ekiti election without delay' In his reply, INEC chairman Prof. Mahmood Yakubu congratulated the voters for their tremendous contribution to the local government. He said Inec was aware of the king's actions and said 'I saw that peace reigned and I believe that you did the work that we are seeing today' He urged the delegates to talk to the participants in this contest especially the politicians and their supporters to follow the correct procedure because elections cannot be held where the people are fighting. 'Politicians and their supporters must advocate peace so that the elections can be held in a smooth manner during the campaign, during the election and after the election'


The culture and language of Yoruba is very interesting, it has a lot of meaning

Have you seen such a child? The development of the Yoruba language and culture is the BBC Yoruba fight across the world. This led us to ask the kind of child the Yoruba call a booby. The name Amutekanowa is a common name among the Yoruba people. Unlike the name Abhisar, Inagian, Adape, Religion, Family Work etc., the name of the adoptive parent is given to the child by the way we are born and the type of situation that gives us birth. We are surprised that many of those who were asked about our topic did not accept the kind of response that Olugbodi was given.


The name Amutekanowa is a common name among the Yoruba people. Unlike the name Abhisar, Inagian, Adape, Religion, Family Work etc., the name of the adoptive parent is given to the child by the way we are born and the type of situation that gives us birth. We are surprised that many of those who were asked about our topic did not accept the kind of response that Olugbodi was given. But we are glad that this question has made people plan to go back and ask about the elderly homeowners. We were lying to the Kowa to teach our child Yoruba and the culture of the Yaounde from an early age. A baby born with six fingers is a cripple.


But we are glad that this question has made people plan to go back and ask about the elderly homeowners. We were lying to the Kowa to teach our child Yoruba and the culture of the Yaounde from an early age. A baby born with six fingers is a cripple. This sixth hand is considered by the people as the Ajé. Business is the servant of money. fortune and success in the Yoruba faith.


This sixth hand is considered by the people as the Ajé. Business is the servant of money. fortune and success in the Yoruba faith. This sixth finger often becomes weak as the child grows or is removed from the hospital. Sometimes the elders tied this ribete to a string and it was lost.


This sixth finger often becomes weak as the child grows or is removed from the hospital. Sometimes the elders tied this ribete to a string and it was lost.


If the government continues to appoint the king, the country will never be stable - Lawmakers

It is a news that the Yoruba people are celebrating their anniversary, which is a celebration of the culture and religion of the Yoruba people. Indeed, one of the most important religions is the practice religion, koda, which is also the flagship religion for the Yoruba generation around the world, before the arrival of other religions such as Christianity and Islam. Today, all the local farmers have come out in large numbers to celebrate the anniversary of the foundation, which is being celebrated by farmers in the War Province, especially in the capital city of Abbottabad. There they have shown various cultural and artistic objects to the world, including the bones, the skull, the skull and so on. While speaking on behalf of the local religious heroes in Ogun State, Ojubọna city of Ẹgba, Chief Ikokọde Akanbi was not clear that it was not a rhetorical, but rather a symbolic statement that this country is being run by a segregated government, which is spread across the states. Chief Minister said that politicians are the problem we have in Nigeria and are causing most of the problems facing the country.


There they have shown various cultural and artistic objects to the world, including the bones, the skull, the skull and so on. While speaking on behalf of the local religious heroes in Ogun State, Ojubọna city of Ẹgba, Chief Ikokọde Akanbi was not clear that it was not a rhetorical, but rather a symbolic statement that this country is being run by a segregated government, which is spread across the states. Chief Minister said that politicians are the problem we have in Nigeria and are causing most of the problems facing the country. Speaking at the Omi Adura prayer place, which is called Mount Abola, located in Kugba district of Abeku, the man went on to say that he was saddened that out of the three religions recognized by the government in this country, two of them are officially used by the law. The government has not found any form of religion in all branches of government. All the people in this country are voting to elect a leader, but they are being sworn in by two religions, yet, they say we have three religions in this country.


Speaking at the Omi Adura prayer place, which is called Mount Abola, located in Kugba district of Abeku, the man went on to say that he was saddened that out of the three religions recognized by the government in this country, two of them are officially used by the law. The government has not found any form of religion in all branches of government. All the people in this country are voting to elect a leader, but they are being sworn in by two religions, yet, they say we have three religions in this country. Why are we being taken out of the leadership oath system? This has been going on for a long time, and we want the government to include indigenous religion in the oath system for our leaders. All the branches of government in this country are completely voted on.


Why are we being taken out of the leadership oath system? This has been going on for a long time, and we want the government to include indigenous religion in the oath system for our leaders. All the branches of government in this country are completely voted on. Every year the governors set aside a day to release the two remaining pigs, how come we are released? We want them to set aside a day to celebrate with us and take this into consideration. He further added that "In the system of corruption, Ifa and Opile are elected by the king together, not for selfish reasons, so that peace can flourish within the city, but while we are here, the government is electing the kings, and they are crowned on them, which can cause chaos within the city. The kings should be our spokesmen, but at this time, the government has been overpowered to give orders to them, and our leaders are being forced to take action, without taking any action.


Every year the governors set aside a day to release the two remaining pigs, how come we are released? We want them to set aside a day to celebrate with us and take this into consideration. He further added that "In the system of corruption, Ifa and Opile are elected by the king together, not for selfish reasons, so that peace can flourish within the city, but while we are here, the government is electing the kings, and they are crowned on them, which can cause chaos within the city. The kings should be our spokesmen, but at this time, the government has been overpowered to give orders to them, and our leaders are being forced to take action, without taking any action. Our culture no longer has a tradition, we are elected by inheritance and by the will of the people, not by anyone. The coronation of a king should not be the work of corrupt people, not by the government. The funeral of the kings must be returned to the proper order, not to the religious order.


Our culture no longer has a tradition, we are elected by inheritance and by the will of the people, not by anyone. The coronation of a king should not be the work of corrupt people, not by the government. The funeral of the kings must be returned to the proper order, not to the religious order. We want our information kings to wake up from their sleep, and know what is right for them. While making his speech, Ojubọna town of Ẹgba, Chief Ikakaọde Akanbi appealed to the Ogun state government under Governor Dapọ Abiọdun to raise the assistance for the relief they have been asking for for some years. It has Christian and Muslim religious people enjoying their lives, and they want what is theirs, because they want the whole world to know that they exist. He thanked the Osun and Eko state governments for their successful signature of the project, and urged the other states to follow the two states as a model.


We want our information kings to wake up from their sleep, and know what is right for them. While making his speech, Ojubọna town of Ẹgba, Chief Ikakaọde Akanbi appealed to the Ogun state government under Governor Dapọ Abiọdun to raise the assistance for the relief they have been asking for for some years. It has Christian and Muslim religious people enjoying their lives, and they want what is theirs, because they want the whole world to know that they exist. He thanked the Osun and Eko state governments for their successful signature of the project, and urged the other states to follow the two states as a model. What happened to you? This year's Year of Action is the 16th of the Traditional Religion Worshipers Association, Osun state. The Year of the Horse is similar to the first day when the horsemen of the world celebrate the display of all their horsemen and go to the ground for the new year to find out what the horsemen mean.


What happened to you? This year's Year of Action is the 16th of the Traditional Religion Worshipers Association, Osun state. The Year of the Horse is similar to the first day when the horsemen of the world celebrate the display of all their horsemen and go to the ground for the new year to find out what the horsemen mean. The "Year of Action" is celebrated annually by all the world's employers in August. This year's event in Osun state was the 16th of its kind with the theme "Esin Abalayi Adulayi and Murder Lost Business, Nje Ajosepo Born?" The native horsemen believed that War was preceded by the gods who died on earth.


The "Year of Action" is celebrated annually by all the world's employers in August. This year's event in Osun state was the 16th of its kind with the theme "Esin Abalayi Adulayi and Murder Lost Business, Nje Ajosepo Born?" The native horsemen believed that War was preceded by the gods who died on earth. The reason for this is that the year is celebrated in the month of medicine to mark the deaths of the soldiers on the day of the Year of Labor. The original horsemen had a belief that God had a fundamental principle and they were not accustomed to associating the Doctors. This is the reason why many people say that there is a difference between pigs and soldiers.


The reason for this is that the year is celebrated in the month of medicine to mark the deaths of the soldiers on the day of the Year of Labor. The original horsemen had a belief that God had a fundamental principle and they were not accustomed to associating the Doctors. This is the reason why many people say that there is a difference between pigs and soldiers. Unlike the current state of Osun, the Year of Isese is still going on in Yoruba states across Nigeria, such as Oyo state, Ondo state, Ekiti state, etc.


Unlike the current state of Osun, the Year of Isese is still going on in Yoruba states across Nigeria, such as Oyo state, Ondo state, Ekiti state, etc.


Olubadan flown abroad?: The Palace's statement on the peace situation in Olubadan

Media is the untrue news that is being spread by those who are skeptical about the peace situation in Olubadan. The press release today read from Olubadan spokesman Oba Sen. Lekan Balogun, Alli Okunmade II, has confirmed the news that Olubadan has been transferred to a hospital for treatment. Oladele Ogunsola, spokesperson for Olubadan, said that the report's author was lying and had no idea that Olubadan had been transferred to the hospital for three days. 'In order to be considered as a continuous transmission across the hospital, it is necessary to have a case in the hospital at least once or twice a week. I know the hospital where the document says Olubadan was taken there' He added that 'King Olubadan has been doing all the necessary work since he arrived in Aleppo in March this year and where he has not gone, the paramilitaries are doing their duty' The publication continued that 'though the publishers of this report say that a person told the law, the journalism discipline is to investigate Even if something is bad, kill it with a stick''.


'In order to be considered as a continuous transmission across the hospital, it is necessary to have a case in the hospital at least once or twice a week. I know the hospital where the document says Olubadan was taken there' He added that 'King Olubadan has been doing all the necessary work since he arrived in Aleppo in March this year and where he has not gone, the paramilitaries are doing their duty' The publication continued that 'though the publishers of this report say that a person told the law, the journalism discipline is to investigate Even if something is bad, kill it with a stick''. In addition, the spokesperson of Olubadan said that on Friday in Olubadan we were in the hands of Aliwo where the Iyalode scholars were promoted in accordance with the Ibadan tradition. He lied to reporters to verify the truthfulness of the report and to get a thorough investigation.


In addition, the spokesperson of Olubadan said that on Friday in Olubadan we were in the hands of Aliwo where the Iyalode scholars were promoted in accordance with the Ibadan tradition. He lied to reporters to verify the truthfulness of the report and to get a thorough investigation.


I am not dead, I am not one of my enemies! I say this to those who have invited me  Greetings from Kaebes Onjo of Okeho

"I have not heard of the death of a husband, I have heard of the death of a daughter, no no no no no" is the message coming from the Okeho town of Onjo. In a nationwide report that was circulated on several newspapers, the Okeho president, Okeho's former mayor, King Abdulrafiu Mustapha Osuolale Adeitan II, was accused of lying to the media. On Facebook, a journalist who visited Okeho soon after the incident began claimed that he had been shot by Mustapha Adeedola Dallax. In the Onjo massacre, the monks were released and the monks went to the massacre to appear with their king. The newspapers claimed that the king had been killed. Some newspapers reported that the king had done so. Kabiyesi was treated at the government hospital, UCH Ibadan. Yes, I got a little bit hurt and I was taken to UCH Hospital in Ibadan, I was treated and I was discharged on July 4th. He explained that since his arrival the house also had doctors treating him.


Kabiyesi was treated at the government hospital, UCH Ibadan. Yes, I got a little bit hurt and I was taken to UCH Hospital in Ibadan, I was treated and I was discharged on July 4th. He explained that since his arrival the house also had doctors treating him. "I am alive, I hear this rumor that they are enemies of the clay lies, I will die, and I will die. All the people in the room shouted for help. He was greeted by all the other guests who were sitting on the bench.


"I am alive, I hear this rumor that they are enemies of the clay lies, I will die, and I will die. All the people in the room shouted for help. He was greeted by all the other guests who were sitting on the bench. The Ilero's chief came to the Okeho town hall to press his fellow king and proclaimed that the place was our father. The Royal family, who are also living and burning at his grave, share his experience with all those who call from the UK and other countries.


The Ilero's chief came to the Okeho town hall to press his fellow king and proclaimed that the place was our father. The Royal family, who are also living and burning at his grave, share his experience with all those who call from the UK and other countries.


Yoruba Language: Do you know why the baby is given this name?

After Taye, Kehinde, Idowu, Alaba, he has the special Yoruba name of the creator of the child that is born after them. BBC Yoruba with the Yoruba language project has raised the question to the Yoruba people whether their language is still working against them. Idogbe and Idoha were also followers of Ibeji, Oyilaki, the Yoruba king of children, who is believed to have followed in the footsteps of Akisa, who was the first Akisa to wear a dress.


The Lion of Ila: Yoruba language and culture must be respected for the development of the Yoruba generation

The battle of Oke Ila has been a great victory for the Yoruba people, and they are advised not to let their natural culture be destroyed. As the world changes and the culture changes, King Adedokun Abolarin said that if we move the culture forward, it will attract locals and foreigners and they will be interested in learning more about our culture.


Alaafin Stool: 52 candidates have been nominated to elect a new Oyo MP

Once the Oba Lamidi Adeyemi party was defeated, the Oba Alaafin seat of Oyo state in southwestern Nigeria was opened. Among the eligible for the position of Oba is Bishop Eleto of the Methodist Church, Bishop Ayo Ladigbolu. The bishop is now seventy-eight years old. The names of the children who are being called by the world are: OKE APO (BADEGESIN): 1.Abdul Rashidi Adewale GBADEGESIN 2.Omowe Abidoye GBADEGESIN 3.Abdrasak Adegoke GBADEGESIN 4.Kabiru Adebayo GBADEGESIN 5.Isiak Olatunde GBADEGESIN 6.Basiru Adonjeyi GBADEGESIN 7.Med GBADEGESIN 8.Lukman Adelodun GBADEGESIN 9.Babajide Aderoju GBADEGESIN The first is the first of the three, the second is the third, the third is the fourth, and the third is the fourth. The third is the fourth, and the fourth is the fourth. The former Prime Minister Lawrence Sanda Ayo LADIGBOU 35.Lukman Alabi Olugbenga LADIGBO 36.Hakeem Abiodun Adeyoko Ayinde LADIGBO 37.Ayobami Adewumi Sanda LADIGBO 38.Amidu Abiodun LADIGBO 39.Muideen Adekunle LADIGBO 40.Kolade Tangu Sani LADIGBO 41.Adegboyega Ibrahim LADIGBO 42.Abdulquadri Opeyemi LADIGBO 43.Maila


The names of the children who are being called by the world are: OKE APO (BADEGESIN): 1.Abdul Rashidi Adewale GBADEGESIN 2.Omowe Abidoye GBADEGESIN 3.Abdrasak Adegoke GBADEGESIN 4.Kabiru Adebayo GBADEGESIN 5.Isiak Olatunde GBADEGESIN 6.Basiru Adonjeyi GBADEGESIN 7.Med GBADEGESIN 8.Lukman Adelodun GBADEGESIN 9.Babajide Aderoju GBADEGESIN The first is the first of the three, the second is the third, the third is the fourth, and the third is the fourth. The third is the fourth, and the fourth is the fourth. The former Prime Minister Lawrence Sanda Ayo LADIGBOU 35.Lukman Alabi Olugbenga LADIGBO 36.Hakeem Abiodun Adeyoko Ayinde LADIGBO 37.Ayobami Adewumi Sanda LADIGBO 38.Amidu Abiodun LADIGBO 39.Muideen Adekunle LADIGBO 40.Kolade Tangu Sani LADIGBO 41.Adegboyega Ibrahim LADIGBO 42.Abdulquadri Opeyemi LADIGBO 43.Maila May Eledumare praaye accept the one whose time will bring relief to the suffering of the entire Yoruba generation.


May Eledumare praaye accept the one whose time will bring relief to the suffering of the entire Yoruba generation.


Title: Explaining why the Dragonfly does not wear shoes or touch a woman

The chicken is fed with whole grain before the routine of washing the dishes. It is a common saying that the Yoruba are very much in tune with their culture and traditions, which is no different from the modern culture of other countries. Tradition and ritual are important in Yoruba, which is not taken lightly by adults and children alike. And the Yoruba have a lot of connections with their ancestors. Through their ancestors, they made requests to the Almighty. Among the ways in which the Yorubas deal with El-Dumarré is by celebrating the gods who are believed to be El-Dumarré's representatives on the palm trees.


And the Yoruba have a lot of connections with their ancestors. Through their ancestors, they made requests to the Almighty. Among the ways in which the Yorubas deal with El-Dumarré is by celebrating the gods who are believed to be El-Dumarré's representatives on the palm trees. These include the Shango, the Thorn, the Thorn, and so on. The Yoruba term for this is curse. The Yoruba have undoubtedly a very strong and unbreakable heritage.


These include the Shango, the Thorn, the Thorn, and so on. The Yoruba term for this is curse. The Yoruba have undoubtedly a very strong and unbreakable heritage. One of these is Oloolu Monastery in Ibadan. The Oloolu curse is black to the natives and residents of Ibadan and even people in other cities know about the Oloolu curse. As soon as the name of Oloolu curse was mentioned in Ibadan, everyone would fight, running for their lives because of the fear and power of it.


One of these is Oloolu Monastery in Ibadan. The Oloolu curse is black to the natives and residents of Ibadan and even people in other cities know about the Oloolu curse. As soon as the name of Oloolu curse was mentioned in Ibadan, everyone would fight, running for their lives because of the fear and power of it. Women were not surprised when they heard that the King's curse was coming. Why should women not look at the Head? A woman was forbidden to look at the Chieftain's curse because of the skull bone that was placed on her head.


Women were not surprised when they heard that the King's curse was coming. Why should women not look at the Head? A woman was forbidden to look at the Chieftain's curse because of the skull bone that was placed on her head. It is believed that a woman who looks at the curse of Oloolu will not see her period again until she is out of the world. There is even a belief that such a woman could lose her soul in the future. The first sight of the curse is believed to be a sign of fatigue and death if not cured.


It is believed that a woman who looks at the curse of Oloolu will not see her period again until she is out of the world. There is even a belief that such a woman could lose her soul in the future. The first sight of the curse is believed to be a sign of fatigue and death if not cured. How did the curse of the Patriarch begin? When we kill a dog, we use a pot to cook it. When one looks at how Oloolu's curse comes out, the first thing that comes to mind is a warrior in Ibadan named Ayorinde Aje. Ayorinde Aje was a strong warrior from Ibadan, he went to Akoko and fought against the Ibadan army.


How did the curse of the Patriarch begin? When we kill a dog, we use a pot to cook it. When one looks at how Oloolu's curse comes out, the first thing that comes to mind is a warrior in Ibadan named Ayorinde Aje. Ayorinde Aje was a strong warrior from Ibadan, he went to Akoko and fought against the Ibadan army. When the battle was fierce, no warrior could go against the evil Oloolu in battle, only Ayorinde Aje dared to go against him and defeated him. You may like more memorable stories: Why women should not look at Oloolu: After defeating the Oloolu curse, Ayorinde Aje decided to bring the curse bearer into Ibadan but he refused to follow. When the cursed one insisted that he would not follow Ayorinde Aje, he got angry and threw the curse on Oloolu's head, and placed the head on his dead body.


When the battle was fierce, no warrior could go against the evil Oloolu in battle, only Ayorinde Aje dared to go against him and defeated him. You may like more memorable stories: Why women should not look at Oloolu: After defeating the Oloolu curse, Ayorinde Aje decided to bring the curse bearer into Ibadan but he refused to follow. When the cursed one insisted that he would not follow Ayorinde Aje, he got angry and threw the curse on Oloolu's head, and placed the head on his dead body. Since then, the skulls of women have been found in the remains of the Holocaust, and women should not look at the Holocaust. When does the curse of the King come out? The Oloolu curse is released in July every year during the celebration of the curse anniversary.


Since then, the skulls of women have been found in the remains of the Holocaust, and women should not look at the Holocaust. When does the curse of the King come out? The Oloolu curse is released in July every year during the celebration of the curse anniversary. During this time, cursed people ask El-Dummar for protection and bring good luck. When the curse of Oloolu was issued, no curse was issued on that day. The person who is to be executed shall not have sexual relations with his wife for one month before the year.


During this time, cursed people ask El-Dummar for protection and bring good luck. When the curse of Oloolu was issued, no curse was issued on that day. The person who is to be executed shall not have sexual relations with his wife for one month before the year. He that taketh the curse of the head shall not wear shoes, nor bear any burden, save the loins of the head of the woman that shall be upon him. The scars of the dead include a skull, a woman's skull, a rib bone, and so on, which makes the curse seem terrifying.


He that taketh the curse of the head shall not wear shoes, nor bear any burden, save the loins of the head of the woman that shall be upon him. The scars of the dead include a skull, a woman's skull, a rib bone, and so on, which makes the curse seem terrifying.


Adisa Olashile and Adeniji Ayangbenle: BBC talks to the father of the famous drummer

Remember Baba Onul Ibadan who was photographed by a young man and sold online for one million naira? BBC Yoruba has come with the father of the nation and the mob to surprise us. The father, Adeniji Ayangbenle is an elderly man who often goes to the bank or conference to hit the town and collect money. The struggle, Adisa Olashile was doing the city's work as their struggle was completed in our father beat the city for them. My God told me to ask for N310,000 from my parishioners to take them to heaven - Pastor Noah Abraham Aggunbánirou took a photo of Father Onílù to sell, rain money for Father Kàyèéfi! Who has the facial challenge of fixing a giant water ice machine Two soldiers killed on their way to each other's wedding in the city How often should you not mourn your bedsheet?


The struggle, Adisa Olashile was doing the city's work as their struggle was completed in our father beat the city for them. My God told me to ask for N310,000 from my parishioners to take them to heaven - Pastor Noah Abraham Aggunbánirou took a photo of Father Onílù to sell, rain money for Father Kàyèéfi! Who has the facial challenge of fixing a giant water ice machine Two soldiers killed on their way to each other's wedding in the city How often should you not mourn your bedsheet? "My friend gave my father N100 clay and I had a lot of money to give them, I took advantage of my donation of N100 and took a picture of my father". It was the simple idea of Dad thinking that Adisa should play in front of a palm tree that made Dad a lucky man. Adisa told Dad that she would come back and she did.


"My friend gave my father N100 clay and I had a lot of money to give them, I took advantage of my donation of N100 and took a picture of my father". It was the simple idea of Dad thinking that Adisa should play in front of a palm tree that made Dad a lucky man. Adisa told Dad that she would come back and she did. He got a chance to sell the photo on an online platform called Open Sea as a NFT image creation which means good artwork. Baba Ayangbenle said that he prays every day for the son of Agunbanirö who hurt him. Amotekun Ondo arrested 37 robbers under the guise of kidnapping, robbery and other charges I am the only one who is happy with Alaafin's death because I am the only one who knows... - Baba Kekere


He got a chance to sell the photo on an online platform called Open Sea as a NFT image creation which means good artwork. Baba Ayangbenle said that he prays every day for the son of Agunbanirö who hurt him. Amotekun Ondo arrested 37 robbers under the guise of kidnapping, robbery and other charges I am the only one who is happy with Alaafin's death because I am the only one who knows... - Baba Kekere


Alaafin burial: Learn more about the process of the palace after the fall of Oba Lamidi Adeyemi

Since the day of the Abameta, April 25, 2022 the Oba Lamidi Adeyemi has been fighting in the second and last time in Oyo.See what to know about Barara the last residence of the late Chief Justice Olayiwola Adeyemi Since then various programs have started until the body of Baba Yeye's death was buried in Baraa after being buried in the grave of Oba Atanda Olayiwola.What kind of creature is Lamidi Adeyemi? The legislator who saw the beginning and end of the 21st governor's term. The race starts today in Oyo: Today, April 19, 2022 is the seventh day of Oba Lamidi Adeyemi's cultural exploration. The organizers set up a race for the next bride to join her ancestors. From the ground up, the team of monks and foreigners have walked back to the Kabiyese Palace Watch the memorable events that took place there in this video presentation: What do experts in history say? 'The loss of such a cultural space cannot be said what effect it will have because if it is destroyed, it will be a great loss if it is not listened to at all' said Prof. Ogundiran, who had previously spoken to Alaafin Lamidi Adeyemi, who was not concerned about the issue of the tax reform.


The organizers set up a race for the next bride to join her ancestors. From the ground up, the team of monks and foreigners have walked back to the Kabiyese Palace Watch the memorable events that took place there in this video presentation: What do experts in history say? 'The loss of such a cultural space cannot be said what effect it will have because if it is destroyed, it will be a great loss if it is not listened to at all' said Prof. Ogundiran, who had previously spoken to Alaafin Lamidi Adeyemi, who was not concerned about the issue of the tax reform. The story is not confirmed but it is unlikely that Alaafin who is a promoter of Yoruba culture and practice did anything about Bara's reform. Perhaps now that the Alaafin has been burnt down, the future may be repaired and the development of this site may not be as good as it should be. Learn more about the process that is taking place after Alaafin has built a cultural excavation in Oyo.


The story is not confirmed but it is unlikely that Alaafin who is a promoter of Yoruba culture and practice did anything about Bara's reform. Perhaps now that the Alaafin has been burnt down, the future may be repaired and the development of this site may not be as good as it should be. Learn more about the process that is taking place after Alaafin has built a cultural excavation in Oyo. While some are speculating about what will happen after the death of Alaafin Oba Lamidi Adeyemi, the Alphas are also asking about the fate of his Alaafin chiefs after his assassination. The 9th and 13th are the special days when they will do their desired things in a professional way. Each king has a burial place called Baare, and each family has a shadow where they are buried.See what you need to know about Bara the last residence of the late Sultan Olayiwola Adeyemi Who will be driving the Oyo trap at this time?


While some are speculating about what will happen after the death of Alaafin Oba Lamidi Adeyemi, the Alphas are also asking about the fate of his Alaafin chiefs after his assassination. The 9th and 13th are the special days when they will do their desired things in a professional way. Each king has a burial place called Baare, and each family has a shadow where they are buried.See what you need to know about Bara the last residence of the late Sultan Olayiwola Adeyemi Who will be driving the Oyo trap at this time? The next step will be the creation of the Alaafin. Chief Ifayemi Elebuibon is making a plot to take over the Oyo state and will complete the royal funeral plan This will pave the way for another new king to rule. Bashorun will meet with a royal court, and they will begin the process of selecting another king.


The next step will be the creation of the Alaafin. Chief Ifayemi Elebuibon is making a plot to take over the Oyo state and will complete the royal funeral plan This will pave the way for another new king to rule. Bashorun will meet with a royal court, and they will begin the process of selecting another king. Once the king is elected, the new king's work begins. The new King would be married to any Alaafin wives he wanted. King Lamidi Adeyemi III left several beautiful wives before the king's accession, who were called the rulers. The Alaafin leaders are so numerous that no one can say exactly how many are in prison.


Once the king is elected, the new king's work begins. The new King would be married to any Alaafin wives he wanted. King Lamidi Adeyemi III left several beautiful wives before the king's accession, who were called the rulers. The Alaafin leaders are so numerous that no one can say exactly how many are in prison. Among the royal wives who fought the war were Chief Abibat, Chief Memunat, Chief Damilola Chief Anuoluwapo, Chief Mojisola, Chief Ola Badirat, Chief Folashade, Chief Omobolanle, Chief Rukayat Abbey Adeyemi, Chief Rahmat Adedayo, Chief Mujidat, Chief Ajoke, Chief Owunmi and Chief Moji Queen Damilola. The Alaafin wives were the main supporters of the king's death, and they would make all the necessary arrangements to make a suitable arrangement for the next king. Then the royal wives could get out of the trap to continue on their way.


Among the royal wives who fought the war were Chief Abibat, Chief Memunat, Chief Damilola Chief Anuoluwapo, Chief Mojisola, Chief Ola Badirat, Chief Folashade, Chief Omobolanle, Chief Rukayat Abbey Adeyemi, Chief Rahmat Adedayo, Chief Mujidat, Chief Ajoke, Chief Owunmi and Chief Moji Queen Damilola. The Alaafin wives were the main supporters of the king's death, and they would make all the necessary arrangements to make a suitable arrangement for the next king. Then the royal wives could get out of the trap to continue on their way. What will happen to the Alaafin chiefs who do not want to stay in the Aafin after the bathing? The clay that was accepted to stand as a pillar had the right to stand there, and the new king would take care of it. I was no longer afraid.


What will happen to the Alaafin chiefs who do not want to stay in the Aafin after the bathing? The clay that was accepted to stand as a pillar had the right to stand there, and the new king would take care of it. I was no longer afraid. There was a lot of controversy after Alaafin's death even on the internet. Among the things people talk about is the abobaku, which the Yoruba used to do in ancient times where a person would follow the king to the square, believing that he would be frightened by the king in the afterlife. The practice was banned in 1935 by the colonial authorities because it did not inhibit the brain.