How long did Avempace live?
536739#6
Avempace was born in Zaragoza, in what is today Aragon, Spain, around 1085 and died in Fes, Morocco, in 1138. Rulers of Zaragoza shifted constantly throughout Avempace's young life, but in 1114, a new Almoravid governor of Zaragoza was appointed: Abu Bakr 'Ali ibn Ibrahim as-Sahrawi, also known as Ibn Tifilwit. The close relationship between Avempace and Ibn Tifilwit is verified in writings by both Ibn al-Khatib and Ibn Khaqan. Avempace enjoyed music and wine with the governor and also composed panegyrics and muwashshahat to publicly praise Ibn Tifilwit, who rewarded him by nominating him as his vizier. In a diplomatic mission to meet the overthrown Imad ad-Dawla Ibn Hud King in his castle, Avempace was placed in jail for some months for reasons unknown. Ibn Tifilwit was also killed during a quest against the Christians in 1116, ending his short reign and inspiring Avempace to compose mournful elegies in his honor. Avempace also had a talent for singing and composition in music. In the beginning of his career, he wrote the manuscript "Risālah fī l-alḥān" (Tract on melodies) and incorporated his commentary on al-Fārābī’s treatise based on music. He determined the correlations between different melodies and temperament. According to biographer al-Maqqarī, Avempace's passion for music was due to poetry and had “the virtue of dispelling the sadness and pain of the hearts [sic].” He included his scientific knowledge and wit in many poems. Avempace joined in poetic competitions with the poet al-Tutili.
Avempace
536739#0
Avempace ( – 1138) is the Latinate form of Ibn Bâjja (), full name Abû Bakr Muḥammad Ibn Yaḥyà ibn aṣ-Ṣâ’igh at-Tûjîbî Ibn Bâjja al-Tujibi (), was an Arab Andalusian polymath: his writings include works regarding astronomy, physics, and music, as well as philosophy, medicine, botany, and poetry.
Avempace
536739#7
After the fall of Zaragoza in 1118 by the hands of King Alfonso The Battler, Avempace looked for shelter under Abu Ishaq Ibrahim ibn Yûsuf Ibn Tashfin, another brother of the Almoravid Sultan (Ali Ibn Yusuf Ibn Tashfin) in Xàtiba. He worked, for some twenty years, as the vizir of Yusuf Ibn Tashfin. Throughout these decades, it is clear that Avempace was not as agreeable with those close to the ruler, Ibn Tashfin, as he was during the previous reign of Ibn Tifilwit. Writings by Ahmad al-Maqqari gives us insight into the hostility and disagreements between Avempace and the father of a famous physician respected by Ibn Tashfin, Abd al-Malik. A poetry anthology, Qala’id al-iqya (Necklace of Rubies)"," was also created by a courtier of Ibn Tashufin's, Abu Nasr al-Fath Ibn Muhammad Ibn Khaqan, which condescendingly placed Avempace in last place. Under Ibn Tashfin, the Sultan of the Berber Moroccan Almoravid empire, Avempace was imprisoned twice. The details of the imprisonment are not well understood, but can be assumed. Despite being unwelcomed, Avempace remained with the Almoravid empire for the rest of his life until his death in 1138. There has been evidence presented that brings up the argument that the cause of Avempace's death was by poison from his peers. Al-Maqqari details in his writing that a physician, Abu l-'Ala' Ibn Zuhr, was an enemy of Avempace's whose servant, Ibn Ma‛yub, was suspected of poisoning him at the time but was never convicted. Among his many teachers was Abu Jafar ibn Harun of Trujillo, a physician in Seville, Al-Andalus.
Avempace
536739#17
He defines the body as an artificial collection of matter, which acts as an instrument for the soul to work through. In doing so, he establishes the soul as an autonomous subject. Avempace believes that the human soul has three stages. It starts in the plant stage, then to the animal stage, and finally to human stage. Each stage has an important attribute that the soul grows from. The plant life is where the soul is provided with nourishment and growth. In the animal stage, the soul is introduced to sensations. When the soul moves to the human state, the soul gains common sense, imagination, and memory. Additionally, Avempace writes that the soul is geometrically formless. Because its form is beyond our understanding of geometric shapes, he states, it exists on a plane higher than that which we perceive with our bodies. Avempace is said to have been influenced by Platonic and Aristotelian views on the subject. He credits Plato with the theory of the soul as a substance:"Since it was clear to Plato that the soul is assigned to substance, and that substance is predicated on the form and matter which is body, and that the soul cannot be said to be a body, he fervently defined the soul in its particular aspect. Since he had established that the forms of spheres are souls, he looked for the commonality of all [souls], and found that sense perception is particular to animals, [but] that movement is particular to all, and therefore he defined the soul as “something which moves itself."
Avempace
536739#13
Avempace also wrote on the health of a perfect man. He eluded to the idea that the perfect man does not just require physical health, but spiritual health too. Avempace goes into more detail about the soul, which he describes of having both an acquired intellect, as well as an active intellect. The active intellect has no basis coming from the physical world. Acquired intellect, however, is a result of experiences from the material world. The perfect man can exist in either a perfect city or a non-perfect city. However, if a perfect man lives in a non-perfect city, he believes that they are to remain apart from the rest of the society. This is because a non-perfect city is full of weeds. In order for a perfect person to preserve themselves from the weeds, they need to live in solitude despite living in solitude being against human nature.
Avempace
30370167#11
From May 1973 to September 1974, Abdelghani Bousta lived in hiding. During this time, he realised the mistakes made when the March 1973 events were organised. In 1975, he wrote a critical analysis of UNFP on behalf of the Option Révolutionnaire (Revolutionary option) movement, harshly criticising the events and the leaders: “[…] the March 1973 events helped shed light on the internal contradictions of the Party and show the true nature of its leaders: putschist and adventurous leaders who did not see any problem in sacrificing dozens of activists in a hazardous battle.”
Abdelghani Bousta
14046416#2
This enzyme belongs to the family of oxidoreductases, specifically those acting on paired donors, with O2 as oxidant and incorporation or reduction of oxygen. The oxygen incorporated need not be derived from O2 with 2-oxoglutarate as one donor, and incorporation of one atom o oxygen into each donor. The systematic name of this enzyme class is N6,N6,N6-trimethyl-L-lysine,2-oxoglutarate:oxygen oxidoreductase (3-hydroxylating). Other names in common use include trimethyllysine alpha-ketoglutarate dioxygenase, TML-alpha-ketoglutarate dioxygenase, TML hydroxylase, 6-N,6-N,6-N-trimethyl-L-lysine,2-oxoglutarate:oxygen oxidoreductase, and (3-hydroxylating). This enzyme participates in lysine degradation and L-carnitine biosynthesis and requires the presence of iron and ascorbate.
Trimethyllysine dioxygenase
536739#11
These works are tough to understand. Nevertheless, Risālat al-ittiṣāl has interpreted the introduction. The treatise stated the overall point of Avempace's thinking:"The ultimate end of man, namely the contemplation of truth, with the active intellect joining the human intellect in a contemplative and almost mystic way."However, the most important idea from Avempace's system was not mentioned in the treatise, "how the union of the active intellect with man occurs, which is the ultimate goal being pursued by the solitary."
Avempace
19477084#6
Recent exhibitions at Tensta konsthall include
• “Abstract Possible: The Stockholm Synergies,” with Doug Ashford, Claire Barclay, Goldin+Senneby, Wade Guyton, Mai-Thu Perret, Walid Raad, and Haegue Yang, among others
• “Kami, Khokha, Bert and Ernie: World Heritage” by Hinrich Sachs
• “Doing what you want: Marie-Louise Ekman accompanied by Sister Corita Kent, Mladen Stilinović, and Martha Wilson” 
• “The Society without qualities” with Sören Andreasen, Ane Hjort Guttu, Sture Johannesson, Sharon Lockhardt, and Palle Nielsen (part of “The new model” and curated by Lars Bang Larsen)
• “Working With…” by Zak Kyes
• “We are continuing BBDG” with Bernd Krauss
• “Two Archives” by Babak Afrassiabi and Nasrin Tabatabai
Tensta Konsthall
18691665#19
Sanaʽa was chosen as the 2004 Arab Cultural Capital by the Arab League. In 2008, the Al Saleh Mosque was completed. It holds over 40,000 worshipers.
Sanaʽa
815156#15
Akbash Dogs, like many large breeds, can be expected to live 10 to 11 years on average, with some living much longer. Akbash Dogs are capable of bonding very closely with their owners and other animals and can display a range of emotions and sensitivity unlike many other breeds. Like other breeds, they are susceptible to various infectious diseases and conditions to varying degrees.
Akbash