What is the first step in the dialectical method?
29206447#7
The strategic analysis method is based on the elements or subsystems. This technique is based on prior methods of Frederick Taylor. These subsystems are related to the entire enterprise plan, so if one is changed in modification all the enterprise. This method is divided in four steps. First step is the mission determination in which the managers decide what they want as an enterprise, to be accomplished, what is the main purpose of the company. In this step is also include the principles that will guide the enterprise. The second step is environmental assessment. It is divided in external, determining threats and opportunities, and internal, determining strengths and weaknesses. The third step is objective setting where you create specific goals to the enterprise that can be measurable, achievable, time specific and documented. Finally the fourth step is strategy setting is when the managers create a strategy plan based on the steps before that creates the balance in the company.
Diagnostic Enterprise Method
72197#13
Georg Wilhelm Friedrich Hegel (1770–1831) is the philosopher who brought the dialectical method to a new pinnacle of development. According to Hegel in "Science of Logic", the dialectical methods consists of three steps. First, a thesis is given, which can be any proposition in logic. Second, the antithesis of the thesis is formed and, finally, a synthesis incorporating both thesis and antithesis. Hegel believed that no proposition taken by itself can be completely true. Only the whole can be true, and the dialectical synthesis was the means by which the whole could be examined in relation to a specific proposition. Truth consists of the whole process. Separating out thesis, antithesis, or synthesis as a stand-alone statement results in something that is in some way or other untrue. The concept of "nothing" arises in Hegel right at the beginning of his "Logic". The whole is called by Hegel the "Absolute" and is to be viewed as something spiritual. Hegel then has:
Nothing
1526029#2
According to Gewirth's theory, the PGC, is derivable from the fact of human agency, but it is derivable only via a "dialectically necessary" mode of argumentation. The mode is "dialectical" in the sense that it presents the steps of the argument to the PGC as inferences made by an agent, rather than as statements true of the world itself. Each step is thus a description of what the agent thinks (or implicitly asserts), not what things are like independently of the viewpoint of the agent. This mode of argumentation is also "necessary" both in the sense that its initial premise is inescapable from any agent's standpoint and that the subsequent steps of the proof are logically deduced from this premise.
Alan Gewirth
22954#58
The role of dialectic in Plato's thought is contested but there are two main interpretations: a type of reasoning and a method of intuition. Simon Blackburn adopts the first, saying that Plato's dialectic is "the process of eliciting the truth by means of questions aimed at opening out what is already implicitly known, or at exposing the contradictions and muddles of an opponent's position." A similar interpretation has been put forth by Louis Hartz, who suggests that elements of the dialectic are borrowed from Hegel. According to this view, opposing arguments improve upon each other, and prevailing opinion is shaped by the synthesis of many conflicting ideas over time. Each new idea exposes a flaw in the accepted model, and the epistemological substance of the debate continually approaches the truth. Hartz's is a teleological interpretation at the core, in which philosophers will ultimately exhaust the available body of knowledge and thus reach "the end of history." Karl Popper, on the other hand, claims that dialectic is the art of intuition for "visualising the divine originals, the Forms or Ideas, of unveiling the Great Mystery behind the common man's everyday world of appearances."
Plato
37780131#4
A pioneering study in traditional perceptual dialectology took place in the Netherlands in 1939 and was conducted by W.G. Rensink. The study sought to investigate perceptual dialect boundaries through a Dutch dialect survey in which subjects were asked to state whether they thought other people spoke the same or different dialect as them, and what the dialect difference was if there was deemed to be any. Weijnen analyzed this data through the little-arrow method that she devised. Many studies proceeded from this, and perceptual dialectology surveys took place in various countries.
Perceptual dialectology
44379567#22
György Lukács, Minister of Culture in the brief Béla Kun government of the Hungarian Soviet Republic (1919), published "History and Class Consciousness" (1923), in which he defined "dialectical materialism" as the knowledge of society as a whole, knowledge which, in itself, was the class consciousness of the proletariat. In the first chapter "What is Orthodox Marxism?", Lukács defined "orthodoxy" as fidelity to the "Marxist method", not fidelity to "dogmas":
Orthodox Marxism, therefore, does not imply the uncritical acceptance of the results of Marx's investigations. It is not the "belief" in this or that thesis, nor the exegesis of a "sacred" book. On the contrary, orthodoxy refers exclusively to method. It is the scientific conviction that dialectical materialism is the road to truth and that its methods can be developed, expanded, and deepened, only along the lines laid down by its founders. (§1)
In his later works and actions, Lukács became a leader of Democratic Marxism. He modified many of his formulations of his 1923 works and went on to develop a Marxist ontology and played an active role in democratic movements in Hungary in 1956 and the 1960s. He and his associates became sharply critical of the formulation of dialectical materialism in the Soviet Union that was exported to those countries under its control. In the 1960s, his associates became known as the Budapest School.
Dialectical materialism
52813#1
Within Hegelianism, the word "dialectic" has the specialised meaning of a contradiction between ideas that serves as the determining factor in their relationship. Dialectic comprises three stages of development: first, a thesis or statement of an idea, which gives rise to a second step, a reaction or antithesis that contradicts or negates the thesis, and third, the synthesis, a statement through which the differences between the two points are resolved. Dialectical materialism, a theory or set of theories produced mainly by Karl Marx and Friedrich Engels, adapted the Hegelian dialectic into arguments regarding traditional materialism.
Dialectic
37780131#9
The little arrow method is an early method for comparing regional dialects. In the little arrows method, researchers begin with a general map of a region, often with traditional linguistic dialect boundaries indicated for reference. Then, informants from several sites are asked how similar they believe the language of other sites is to their own. Sites which participants indicate as being extremely similar are connected by a "little arrow." By gathering responses from several informants and sites, these "little arrows" connect to form networks of related languages. From this information, information on perceptual dialectical boundaries can be drawn. Perceptual dialect categories consist of areas linked together by the "little arrows," and dialect borders are indicated when there are no connections between sites. These informant-perceived categories can then be compared to more traditional linguistic boundaries for further analysis.
Perceptual dialectology
2019214#5
The first comparative dialect study in Germany was "The Dialects of Bavaria" by Johann Andreas Schmeller, which included a linguistic atlas. In 1876, Georg Wenker sent postal questionnaires out over Northern Germany. These postal questionnaires contained a list of sentences written in Standard German. These sentences were then transcribed into the local dialect, reflecting dialectal differences. Many studies proceeded from this, and over the next century dialect studies were carried out all over the world. Joseph Wright produced the six-volume "English Dialect Dictionary" in 1905.
Traditional studies in Dialectology were generally aimed at producing dialect maps, whereby imaginary lines were drawn over a map to indicate different dialect areas. The move away from traditional methods of language study however caused linguists to become more concerned with social factors. Dialectologists therefore began to study social, as well as regional variation. The "Linguistic Atlas of the United States" (1930s) was amongst the first dialect studies to take social factors into account.
Dialectology
2273181#3
Many practice the historical-grammatical method using the inductive method, a general three-fold approach to the text: observation, interpretation, and application. Each step builds upon the other, which follows in order. The first step of observation involves an examination of words, structure, structural relationships and literary forms. After observations are formed, then the second step of interpretation involves asking interpretative questions, formulating answers to those questions, integration and summarization of the passage. After the meaning is derived through interpretation, the third step of application involves determining both the theoretical and practical significance of the text and appropriately applying this significance to today's modern context. There is also a heavy emphasis on personal application that extends into all aspects of the practitioner's life. Theologian Robert Traina, in his 1952 "Methodical Bible Study", wrote that "the applicatory step is that for which all else exists. It represents the final purpose of Bible study."
Historical-grammatical method