When did Zechariah al-Ḍāhirī die?
43234053#0
Zechariah (Yaḥya) al-Ḍāhirī (, , b. "circa" 1531 – d. 1608), often spelled Zechariah al-Dhahiri () (16th century Yemen), was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left Yemen in search of a better livelihood, travelling to Calicut and Cochin in India, Hormuz in Persia, Basra and Irbīl in Babylonia, Bursa and Istanbul in Anatolia, Rome in Italy, Aleppo and Damascus in Syria, Safed and Tiberias, as well as Jerusalem and Hebron in the Land of Israel (then part of Ottoman Syria), Sidon in Ottoman Lebanon and Egypt, and finally unto Abyssinia where he returned to Yemen by crossing the Erythraean Sea and alighting at a port city near Mocha, Yemen. He wrote extensively about his travels and experiences in these places, which he penned in a Hebrew rhymed prose narrative, and eventually publishing them in a book which he called Sefer Ha-Mūsar ("The Book of Moral Instruction"), in circa 1580.
Zechariah Dhahiri
49015936#13
There is to be noted in Zechariah al-Ḍāhirī's ("circa" 1531 – d. 1608) poetic style a marked transition from the early Spanish-type of poetry typical of Yemen prior to his time (depicted in the prosaic writings of Daniel berav Fayyūmī and Avraham b. Ḥalfon, both, of Yemenite Jewish provenance) and the later classical Yemenite poetic writings (as depicted in the liturgical poems composed by Yosef ben Israel and Shalom Shabazi). Unlike the latter who compiled works, both, in Hebrew and in Judeo-Arabic, al-Ḍāhirī's corpus of prosaic writings are written almost exclusively in Hebrew. Much of al-Ḍāhirī's poetry was inspired by the great Spanish poets, while other works are said to have been inspired by Immanuel of Rome. Some of al-Ḍāhirī's poems are panegyrics influenced by the Arabic "madiḥ", in praise of great Jewish scholars, such as Rabbeinu Yerucham (1290-1350), a Provençal rabbi who moved to Spain in 1306, following the expulsion of the Jews from France. Other panegyrics were written about Rabbi Obadiah di Bertinoro (c. 1445-1515) and Maimonides.
Yemenite Jewish poetry
43234053#8
The early Spanish poets of the Golden Age, Moses ibn Ezra (b. "circa" 1060), Alḥarizi (1170–1235), Rabbi Abraham ibn Ezra (c. 1089–1167), Solomon ibn Gabirol (c. 1020–1058), Judah Halevi (died 1150), among others, had all left an indelible mark on Zechariah al-Ḍāhirī. Some of the greatest exponents of Jewish law had also come from Spain, namely, Maimonides and Alfasi. Other proponents of Jewish law from the Spanish Jewish exiles who were expelled from Spain began to make a name for themselves in the Land of Israel where they had come. Neither al-Ḍāhirī, nor the people of Yemen, were oblivious to this. Al-Ḍāhirī patterns his "Sefer Ha`anaḳ" (A treatise on Hebrew homonyms) after a work by a similar name written by Moses ibn Ezra. Al-Ḍāhirī's frequent mention of Sephardic prayer rites and customs in his "Ṣeidah la’derekh" leads one to conclude that al-Ḍāhirī was strongly influenced by the Spanish-rite "Siddur" (Sephardic Prayer Book), as he brings down portions of its layout in the biblical sections known as Parashat "Ṣav" and "Breishit". So, too, the author shows the influence of "kabbalistic" practices on his writings, such as where he devotes several chapters to theosophical Kabbalah in his "Sefer Ha-Mūsar", and where he brings down in his "Ṣeidah la’derekh" an esoteric teaching relating to the blowing of the ram's horn on New Year's Day and which practice is cited in the name of the illustrious Rabbi, Moses Cordovero. In another place, al-Ḍāhirī makes mention of the Sephardic practice where some will refrain from shaving their heads during the Counting of the Omer, while others prohibit the shaving of the head from the beginning of the counting until the thirty-third day of the Counting of the Omer. Here, incidentally, it is alluded that the Yemenite Jewish custom in this regard was different. Even so, al-Ḍāhirī levels harsh words of criticism against Spanish Jewry's lack of poetic style in their daily communications and "belles lettres", which, by that time, had mostly been lost by them.
Zechariah Dhahiri
43234053#5
Upon Zechariah al-Ḍāhirī's return to Yemen in 1568, during the Turkish-Yemeni wars, al-Ḍāhirī was imprisoned in Sana’a, along with other principal persons of the Jewish community, for a period of one year in earnest by the lame theocratic ruler, al-Imām al-Mutahhar b. al-Mutawakkil Yaḥya Sharaf ad-Din, who allegedly suspected them of collaborating with the enemy. Al-Ḍāhirī, writing about this experience, says that he saw his own suffering as God's way of punishing him for his having left the Land of Israel and returning to Yemen. It was during this time that he began to write his momentous work, Sefer Ha-Mūsar – a record of his travel experiences, at the age of thirty-seven, although it was completed several decades later. After the community's release from prison, the lame king still kept a firm grip upon his Jewish subjects, scattering them in different places throughout the country where they were kept under close-surveillance while working in the many towers built in that country. This close-surveillance continued unabated until the king's death in 1573. After the king's death, the Jews of Yemen were released from their incarceration by the succeeding ruler, who had borne a grudge against the former king and had destroyed his heirs to the throne. It was during this confinement to the towers (between 1569-1573) that Zechariah al-Ḍāhirī also completed another momentous work, which he composed mainly in the late hours of the night, viz., the book, Ṣeidah la’derekh (Victuals for the Road), being a commentary on the Pentateuch where he interweaves "kabbalistic" themes and philosophy drawn from the "Zohar", Rabbi Saadia Gaon, Maimonides’ "Guide for the Perplexed", Yosef Albo's "Sefer Ha`iqarim" and Rabbi Joseph ben Abraham Gikatilla’s "Sha'are Orah". He mentions that during the period of this book's compilation, he and his family were not permitted to leave the tower except with prior consent of his overseers. It was at this time that al-Ḍāhirī made a vow to return to the Holy Land, after he had performed a pending vow. It is uncertain whether or not he ever made the return trip.
Zechariah Dhahiri
43234053#6
Al-Ḍāhirī mentions that the community was visited in 1595 – some twenty-seven years after their imprisonment had begun – by an emissary of the rabbis in the Land of Israel, Rabbi Avraham b. Yiṣḥaq Ashkenazi, who had been sent there with many books and with letters of recommendation to raise money for the poor in the Land of Israel. Al-Ḍāhirī, however, deemed it necessary to explain in a letter addressed to the said emissary that the Jewish people in Yemen were too poor themselves to render any assistance to their brothers in the Land of Israel. Scholars of comparative Arabic-Hebrew literature are quick to point out that these hardships facing the Jewish community in Yemen often gave rise to messianic aspirations in al-Ḍāhirī's rhymed prose.
Zechariah Dhahiri
43234053#2
Little is known of the author's early life, other than the fact that he was an Israelite, descended from the Tribe of Reuben. Al-Ḍāhirī spent at least ten years in his travels away from his native Yemen, where he had left behind a wife and children. He writes of himself that he married a second wife in Cochin (India), being a place of Jewish converts, whom he later divorced because of her old age and lack of upper-teeth. He then travelled to Persia where he took another wife in marriage, which wife bare him twin sons, Joshua and Caleb, but after one year, his young bride died. It was at this time that he decided to leave Persia, leaving his two sons with his brother-in-law, and, presumably, continuing with his travels until eventually he returned home to his family in Yemen. After a stint in Yemen where he and the Jewish community were imprisoned, he eventually returned to visit his sons in Persia, and found them doing well, although his brother-in-law had by that time died.
Zechariah Dhahiri
33605249#0
Zakariya Rashid Hassan Al-Ashiri (), also spelled Al Asheri and Aushayri, (1971– April 9, 2011), was a forty-year-old Bahraini blogger and journalist, worked as an editor and writer for a local blog news website in Al Dair, Bahrain. He was killed on April 9, 2011 while in custody of the Bahraini Government. Al-Ashiri was the first journalist in Bahrain to die in direct relation to his work since The Committee to Protect Journalists started keeping records in 1992, and he was the first to die in the Bahraini uprising (2011–present).
Zakariya Rashid Hassan al-Ashiri
58258484#5
He died on 23 August 2018 at the age of 47 after a traffic accident in Zarqa in Jordan when he was visiting his brother's house on the Eid al-Adha feast. He wanted to help his neighbor to run a bus that did not work by quickly descending a slope. His nephew, who led the bus on its way down, lost control of it, causing it to collide with a parked car and a wall. He died instantly and his funeral was held in Al Falah Mosque in that city.
Yasser Al-Masri
13291572#11
On April 9, 2011, blogger Zakariya Rashid Hassan al-Ashiri died in prison after being tortured. He had been arrested for “inciting hatred,” “disseminating false 
news,” “promoting sectarianism,” and “calling for the regime’s overthrow in online forums.”
Internet in Bahrain
14046416#2
This enzyme belongs to the family of oxidoreductases, specifically those acting on paired donors, with O2 as oxidant and incorporation or reduction of oxygen. The oxygen incorporated need not be derived from O2 with 2-oxoglutarate as one donor, and incorporation of one atom o oxygen into each donor. The systematic name of this enzyme class is N6,N6,N6-trimethyl-L-lysine,2-oxoglutarate:oxygen oxidoreductase (3-hydroxylating). Other names in common use include trimethyllysine alpha-ketoglutarate dioxygenase, TML-alpha-ketoglutarate dioxygenase, TML hydroxylase, 6-N,6-N,6-N-trimethyl-L-lysine,2-oxoglutarate:oxygen oxidoreductase, and (3-hydroxylating). This enzyme participates in lysine degradation and L-carnitine biosynthesis and requires the presence of iron and ascorbate.
Trimethyllysine dioxygenase