Who was Saint Pardarn?
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The anonymous author tells us that Padarn's parents were nobly born Armoricans (Bretons), and that he sailed to Britain with 847 monks to settle and build a monastery. He established monasteries and churches throughout Ceredigion. The attempt of Maelgwn, king of Gwynedd, to ruin Padarn rebounds on him through a miracle, and he compensates Padarn with the gift of lands between the rivers Rheidol and Clarach. Saint Padarn is closely associated with Saint David and Saint Teilo in a pilgrimage to Jerusalem in which the three are honoured by the Patriarch. Padarn was given a tunic – which later featured in the best known legend associated with him – and a staff. Most likely this account is fabricated, as are much of the details of the lives of the early saints, from a variety of sources, real and imagined.
St Padarn's Church, Llanbadarn Fawr
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Saint Monan ("fl." 6th-7th century) is a legendary saint about whom very little is known. He may have lived in the 6th to 7th centuries. The only description of his life comes from the "Brevarium Aberdonense", which was published in Edinburgh in 1509 - 1510. This account has numerous demonstrable errors, but it claims that St. Monan was a companion of Saint Adrian who was with him on the Isle of May when he suffered martyrdom and then went on to Inverey in Fife and set up a chapel. This chapel was rebuilt by David II of Scotland between 1329 and 1371 after he recovered from battle wounds thanks to the intercession of the saint. This place is the modern day St Monans in Fife, Scotland. The only other corroboration for the saint comes from the monks of Ireland who recorded a "Saint Moenenn" for the same feast day as Monan. This Moenenn was a bishop in Ireland.
Monan (saint)
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"We designed the building from the inside out, not the outside in,” said Loretta H. Cockrum, Foram’s founder, chairman and CEO. “We wanted the most efficient office building ever designed, with no wasted space or wasted energy. This is a building of the future more than a building of the present. A lot of love has gone into that building, and a lot of pride."
Brickell World Plaza
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At the end of the empire and during the Merovingian period several saints are counted among the Bishops of Lyon: Saint Justus (374-381) who died in a monastery in the Thebaid (Egypt) and was renowned for the orthodoxy of his doctrine in the struggle against Arianism (the church of the Maccabees, whither his body was brought, was as early as the 5th century a place of pilgrimage under the name of the collegiate church of Saint Justus), Saint Alpinus and Saint Martin (disciple of Saint Martin of Tours; end of 4th century); Saint Antiochus (400-410); Saint Elpidius (410-422); Saint Sicarius (422-33); Saint Eucherius (c. 433-50), a monk of Lérins and the author of homilies, from whom doubtless dates the foundation at Lyon of the "hermitages" of which more will be said below; Saint Patiens (456-98) who successfully combated the famine and Arianism, and whom Sidonius Apollinaris praised in a poem; Saint Lupicinus (491-94); Saint Rusticus (494-501); Saint Stephanus (d. before 515), who with Saint Avitus of Vienne convoked a council at Lyon for the conversion of the Arians; Saint Viventiolus (515-523), who in 517 presided with Saint Avitus at the Council of Epaone; Saint Lupus, a monk, afterwards bishop (535-42), probably the first archbishop, who when signing in 438 the Council of Orléans added the title of "metropolitanus"; Saint Sardot or Sacerdos (549-542), who presided in 549 at the Council of Orléans, and who obtained from King Childebert the foundation of the general hospital; Saint Nicetius or Nizier (552-73), who received from the pope the title of patriarch, and whose tomb was honoured by miracles. The prestige of Saint Nicetius was lasting; his successor Saint Priseus (573-588) bore the title of patriarch, and brought the council of 585 to decide that national synods should be convened every three years at the instance of the patriarch and of the king; Saint Ætherius (588-603), who was a correspondent of Saint Gregory the Great and who perhaps consecrated Saint Augustine, the Apostle of England; Saint Aredius (603-615); Saint Annemundus or Chamond (c. 650), friend of Saint Wilfrid, godfather of Clotaire III, put to death by Ebroin together with his brother, and patron of the town of Saint-Chamond, Loire; Saint Genesius or Genes (660-679 or 680), Benedictine abbot of Fontenelle, grand almoner and minister of Queen Bathilde; Saint Lambertus (c. 680-690), also abbot of Fontenelle.
Roman Catholic Archdiocese of Lyon
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This enzyme belongs to the family of oxidoreductases, specifically those acting on paired donors, with O2 as oxidant and incorporation or reduction of oxygen. The oxygen incorporated need not be derived from O2 with 2-oxoglutarate as one donor, and incorporation of one atom o oxygen into each donor. The systematic name of this enzyme class is taurine, 2-oxoglutarate:O2 oxidoreductase (sulfite-forming). Other names in common use include 2-aminoethanesulfonate dioxygenase, and alpha-ketoglutarate-dependent taurine dioxygenase. This enzyme participates in taurine and hypotaurine metabolism. It has 3 cofactors: iron, Ascorbate, and Fe2+.
Taurine dioxygenase
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𓈖 (U+13216, Gardiner N35) is the Egyptian "water ripple" hieroglyph. See:
𓈖
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s͎ is represented in Unicode by an s and U+034E (Combining Upwards Arrow Below).
S͎
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Recent exhibitions at Tensta konsthall include
• “Abstract Possible: The Stockholm Synergies,” with Doug Ashford, Claire Barclay, Goldin+Senneby, Wade Guyton, Mai-Thu Perret, Walid Raad, and Haegue Yang, among others
• “Kami, Khokha, Bert and Ernie: World Heritage” by Hinrich Sachs
• “Doing what you want: Marie-Louise Ekman accompanied by Sister Corita Kent, Mladen Stilinović, and Martha Wilson” 
• “The Society without qualities” with Sören Andreasen, Ane Hjort Guttu, Sture Johannesson, Sharon Lockhardt, and Palle Nielsen (part of “The new model” and curated by Lars Bang Larsen)
• “Working With…” by Zak Kyes
• “We are continuing BBDG” with Bernd Krauss
• “Two Archives” by Babak Afrassiabi and Nasrin Tabatabai
Tensta Konsthall
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Pindar (; "Pindaros", ; ; c. 522 – c. 443 BC) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable." His poems can also, however, seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least until the 1896 discovery of some poems by his rival Bacchylides; comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of only the poet himself. His poetry, while admired by critics, still challenges the casual reader and his work is largely unread among the general public.
Pindar
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Paternian was born at Fano around 275 AD. An angel told him in a vision to escape this city and hide out in a deserted place near the Metauro River. He became a hermit and the abbot of a monastery. Later, when the persecution of Christians stopped, the citizens of Fano demanded that he become their bishop. Paternian governed the city for many years. He died on November 13, around 360 AD. Miracles were reported at his tomb and his cult spread rapidly.
Saint Paternian