title: Christianity

text: Taken together, these are the Seven Sacraments as recognized by churches in the High Church tradition—notably Catholic, Eastern Orthodox, Oriental Orthodox, Independent Catholic, Old Catholic, many Anglicans, and some Lutherans. Most other denominations and traditions typically affirm only Baptism and Eucharist as sacraments, while some Protestant groups, such as the Quakers, reject sacramental theology. Certain denominations of Christianity, such as Anabaptists, use the term "ordinances" to refer to rites instituted by Jesus for Christians to observe. Seven ordinances have been taught in many Conservative Mennonite Anabaptist churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering".


title: Christianity

text: In addition to this, the Church of the East has two additional sacraments in place of the traditional sacraments of Matrimony and the Anointing of the Sick. These include Holy Leaven (Melka) and the sign of the cross.


title: Christianity

text: Catholics, Eastern Christians, Lutherans, Anglicans and other traditional Protestant communities frame worship around the liturgical year. The liturgical cycle divides the year into a series of seasons, each with their theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colors of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home.


title: Christianity

text: Western Christian liturgical calendars are based on the cycle of the Roman Rite of the Catholic Church, and Eastern Christians use analogous calendars based on the cycle of their respective rites. Calendars set aside holy days, such as solemnities which commemorate an event in the life of Jesus, Mary, or the saints, and periods of fasting, such as Lent and other pious events such as memoria, or lesser festivals commemorating saints. Christian groups that do not follow a liturgical tradition often retain certain celebrations, such as Christmas, Easter, and Pentecost: these are the celebrations of Christ's birth, resurrection, and the descent of the Holy Spirit upon the Church, respectively. A few denominations such as Quaker Christians make no use of a liturgical calendar.


title: Christianity

text: Christianity has not generally practiced aniconism, the avoidance or prohibition of devotional images, even if early Jewish Christians and some modern denominations, invoking the Decalogue's prohibition of idolatry, avoided figures in their symbols.


title: Christianity

text: The cross, today one of the most widely recognized symbols, was used by Christians from the earliest times. Tertullian, in his book "De Corona", tells how it was already a tradition for Christians to trace the sign of the cross on their foreheads. Although the cross was known to the early Christians, the crucifix did not appear in use until the 5th century.


title: Christianity

text: Among the earliest Christian symbols, that of the fish or Ichthys seems to have ranked first in importance, as seen on monumental sources such as tombs from the first decades of the 2nd century. Its popularity seemingly arose from the Greek word "ichthys" (fish) forming an acrostic for the Greek phrase "Iesous Christos Theou Yios Soter" (Ἰησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ), (Jesus Christ, Son of God, Savior), a concise summary of Christian faith.


title: Christianity

text: Other major Christian symbols include the chi-rho monogram, the dove and olive branch (symbolic of the Holy Spirit), the sacrificial lamb (representing Christ's sacrifice), the vine (symbolizing the connection of the Christian with Christ) and many others. These all derive from passages of the New Testament.


title: Christianity

text: Baptism is the ritual act, with the use of water, by which a person is admitted to membership of the Church. Beliefs on baptism vary among denominations. Differences occur firstly on whether the act has any spiritual significance. Some, such as the Catholic and Eastern Orthodox churches, as well as Lutherans and Anglicans, hold to the doctrine of baptismal regeneration, which affirms that baptism creates or strengthens a person's faith, and is intimately linked to salvation. Baptists and Plymouth Brethren view baptism as a purely symbolic act, an external public declaration of the inward change which has taken place in the person, but not as spiritually efficacious. Secondly, there are differences of opinion on the methodology (or mode) of the act. These modes are: by "immersion"; if immersion is total, by "submersion"; by affusion (pouring); and by aspersion (sprinkling). Those who hold the first view may also adhere to the tradition of infant baptism; the Orthodox Churches all practice infant baptism and always baptize by total immersion repeated three times in the name of the Father, the Son, and the Holy Spirit. The Lutheran Church and the Catholic Church also practice infant baptism, usually by affusion, and utilizing the Trinitarian formula. Anabaptist Christians practice believer's baptism, in which an adult chooses to receive the ordinance after making a decision to follow Jesus. Anabaptist denominations such as the Mennonites, Amish and Hutterites use pouring as the mode to administer believer's baptism, whereas Anabaptists of the Schwarzenau Brethren and River Brethren traditions baptize by immersion.


title: Christianity

text: In the Gospel of Saint Matthew, Jesus taught the Lord's Prayer, which has been seen as a model for Christian prayer. The injunction for Christians to pray the Lord's prayer thrice daily was given in the "Didache" and came to be recited by Christians at 9 am, 12 pm, and 3 pm.


title: Christianity

text: In the second century "Apostolic Tradition", Hippolytus instructed Christians to pray at seven fixed prayer times: "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion". Prayer positions, including kneeling, standing, and prostrations have been used for these seven fixed prayer times since the days of the early Church. Breviaries such as the Shehimo and Agpeya are used by Oriental Orthodox Christians to pray these canonical hours while facing in the eastward direction of prayer.


title: Christianity

text: The "Apostolic Tradition" directed that the sign of the cross be used by Christians during the minor exorcism of baptism, during ablutions before praying at fixed prayer times, and in times of temptation.


title: Christianity

text: "Intercessory prayer" is prayer offered for the benefit of other people. There are many intercessory prayers recorded in the Bible, including prayers of the Apostle Peter on behalf of sick persons and by prophets of the Old Testament in favor of other people. In the Epistle of James, no distinction is made between the intercessory prayer offered by ordinary believers and the prominent Old Testament prophet Elijah. The effectiveness of prayer in Christianity derives from the power of God rather than the status of the one praying.


title: Christianity

text: The ancient church, in both Eastern and Western Christianity, developed a tradition of asking for the intercession of (deceased) saints, and this remains the practice of most Eastern Orthodox, Oriental Orthodox, Catholic, and some Lutheran and Anglican churches. Apart from certain sectors within the latter two denominations, other Churches of the Protestant Reformation, however, rejected prayer to the saints, largely on the basis of the sole mediatorship of Christ. The reformer Huldrych Zwingli admitted that he had offered prayers to the saints until his reading of the Bible convinced him that this was idolatrous.


title: Christianity

text: According to the "Catechism of the Catholic Church": "Prayer is the raising of one's mind and heart to God or the requesting of good things from God". The "Book of Common Prayer" in the Anglican tradition is a guide which provides a set order for services, containing set prayers, scripture readings, and hymns or sung Psalms. Frequently in Western Christianity, when praying, the hands are placed palms together and forward as in the feudal commendation ceremony. At other times the older orans posture may be used, with palms up and elbows in.


title: Christianity

text: Christianity, like other religions, has adherents whose beliefs and biblical interpretations vary. Christianity regards the biblical canon, the Old Testament and the New Testament, as the inspired word of God. The traditional view of inspiration is that God worked through human authors so that what they produced was what God wished to communicate. The Greek word referring to inspiration in is "theopneustos", which literally means "God-breathed".


title: Christianity

text: Some believe that divine inspiration makes present Bibles inerrant. Others claim inerrancy for the Bible in its original manuscripts, although none of those are extant. Still others maintain that only a particular translation is inerrant, such as the King James Version. Another closely related view is biblical infallibility or limited inerrancy, which affirms that the Bible is free of error as a guide to salvation, but may include errors on matters such as history, geography, or science.


title: Christianity

text: The canon of the Old Testament accepted by Protestant churches, which is only the Tanakh (the canon of the Hebrew Bible), is shorter than that accepted by the Orthodox and Catholic churches which also include the deuterocanonical books which appear in the Septuagint, the Orthodox canon being slightly larger than the Catholic; Protestants regard the latter as apocryphal, important historical documents which help to inform the understanding of words, grammar, and syntax used in the historical period of their conception. Some versions of the Bible include a separate Apocrypha section between the Old Testament and the New Testament. The New Testament, originally written in Koine Greek, contains 27 books which are agreed upon by all major churches.


title: Christianity

text: Some denominations have additional canonical holy scriptures beyond the Bible, including the standard works of the Latter Day Saints movement and "Divine Principle" in the Unification Church.


title: Christianity

text: In antiquity, two schools of exegesis developed in Alexandria and Antioch. The Alexandrian interpretation, exemplified by Origen, tended to read Scripture allegorically, while the Antiochene interpretation adhered to the literal sense, holding that other meanings (called "theoria") could only be accepted if based on the literal meaning.


title: Christianity

text: The "literal" sense of understanding scripture is the meaning conveyed by the words of Scripture. The "spiritual" sense is further subdivided into:


title: Christianity

text: Many Protestant Christians, such as Lutherans and the Reformed, believe in the doctrine of "sola scriptura"—that the Bible is a self-sufficient revelation, the final authority on all Christian doctrine, and revealed all truth necessary for salvation; other Protestant Christians, such as Methodists and Anglicans, affirm the doctrine of "prima scriptura" which teaches that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible. Protestants characteristically believe that ordinary believers may reach an adequate understanding of Scripture because Scripture itself is clear in its meaning (or "perspicuous"). Martin Luther believed that without God's help, Scripture would be "enveloped in darkness". He advocated for "one definite and simple understanding of Scripture". John Calvin wrote, "all who refuse not to follow the Holy Spirit as their guide, find in the Scripture a clear light". Related to this is "efficacy", that Scripture is able to lead people to faith; and "sufficiency", that the Scriptures contain everything that one needs to know in order to obtain salvation and to live a Christian life.


title: Christianity

text: Protestants stress the meaning conveyed by the words of Scripture, the historical-grammatical method. The historical-grammatical method or grammatico-historical method is an effort in Biblical hermeneutics to find the intended original meaning in the text. This original intended meaning of the text is drawn out through examination of the passage in light of the grammatical and syntactical aspects, the historical background, the literary genre, as well as theological (canonical) considerations. The historical-grammatical method distinguishes between the one original meaning and the significance of the text. The significance of the text includes the ensuing use of the text or application. The original passage is seen as having only a single meaning or sense. As Milton S. Terry said: "A fundamental principle in grammatico-historical exposition is that the words and sentences can have but one significance in one and the same connection. The moment we neglect this principle we drift out upon a sea of uncertainty and conjecture". Technically speaking, the grammatical-historical method of interpretation is distinct from the determination of the passage's significance in light of that interpretation. Taken together, both define the term (Biblical) hermeneutics.


title: Christianity

text: Christianity developed during the 1st century AD as a Jewish Christian sect with Hellenistic influence of Second Temple Judaism. An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church, namely James the Just, the brother of Jesus, Peter, and John.


title: Christianity

text: Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook, which insisted on close observance of the Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ, and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles, and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in the establishment of Christianity as an independent religion.


title: Christianity

text: This formative period was followed by the early bishops, whom Christians consider the successors of Christ's apostles. From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers, and the study of them is called patristics. Notable early Fathers include Ignatius of Antioch, Polycarp, Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria and Origen.


title: Christianity

text: Persecution of Christians occurred intermittently and on a small scale by both Jewish and Roman authorities, with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee. The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in the Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan.


title: Christianity

text: While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only a few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses, including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by the dominant sects in both Judaism and Christianity.


title: Christianity

text: Christianity spread to Aramaic-speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire, including Mesopotamia, which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in the middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage. Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 CE; various later churches claim this as their own legacy, including the Coptic Orthodox Church. Important Africans who influenced the early development of Christianity include Tertullian, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius, and Augustine of Hippo.


title: Christianity

text: King Tiridates III made Christianity the state religion in Armenia between 301 and 314, thus Armenia became the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier.


title: Christianity

text: Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only five percent of the Roman population. Influenced by his adviser Mardonius, Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I, Gratian, and Valentinian II established Nicene Christianity as the State church of the Roman Empire. As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land.


title: Christianity

text: Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism, and many other Protestant churches. Nicaea was the first of a series of ecumenical councils, which formally defined critical elements of the theology of the Church, notably concerning Christology. The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors (Assyrian Church of the East).


title: Christianity

text: In terms of prosperity and cultural life, the Byzantine Empire was one of the peaks in Christian history and Christian civilization, and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy, as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on the West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia).


title: Christianity

text: With the decline and fall of the Roman Empire in the West, the papacy became a political player, first visible in Pope Leo's diplomatic dealings with Huns and Vandals. The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden, for example), what would later become Catholicism also spread among the Hungarians, the Germanic, the Celtic, the Baltic and some Slavic peoples.


title: Christianity

text: Around 500, St. Benedict set out his Monastic Rule, establishing a system of regulations for the foundation and running of monasteries. Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland, Scotland, and Gaul, contributing to the Carolingian Renaissance of the 9th century.


title: Christianity

text: In the 7th century, Muslims conquered Syria (including Jerusalem), North Africa, and Spain, converting some of the Christian population to Islam, and placing the rest under a separate legal status. Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia. Beginning in the 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom.


title: Christianity

text: The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In the early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny.


title: Christianity

text: In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford, University of Paris and University of Bologna). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ("Scholae monasticae"), led by monks and nuns. Evidence of such schools dates back to the 6th century CE. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting.


title: Christianity

text: Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of the monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans, founded by St. Francis and St. Dominic, respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians, whose large isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in the orders of Romanesque and Gothic architecture and the building of the great European cathedrals.


title: Christianity

text: Christian nationalism emerged during this era in which Christians felt the impulse to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II, the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from the Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade.


title: Christianity

text: The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the so-called Latin or Western Christian branch (the Catholic Church), and an Eastern, largely Greek, branch (the Eastern Orthodox Church). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy. The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement the decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches.


title: Christianity

text: In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death. Christianity's limited tolerance of Jews was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290, the first of many such expulsions in Europe.


title: Christianity

text: Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as the Inquisition, were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution.


title: Christianity

text: The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation, Martin Luther posted the "Ninety-five Theses" 1517 against the sale of indulgences. Printed copies soon spread throughout Europe. In 1521 the Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches.


title: Christianity

text: Other reformers like Zwingli, Oecolampadius, Calvin, Knox, and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism, which repudiated the primacy of the pope, the role of tradition, the seven sacraments, and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England. Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved.


title: Christianity

text: Thomas Müntzer, Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of the Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation, which gave birth to various Anabaptist denominations.


title: Christianity

text: Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During the following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states.


title: Christianity

text: Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa.


title: Christianity

text: Throughout Europe, the division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia, and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism, were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in the Netherlands and Frisia. Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War, the English Civil War, and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration.


title: Christianity

text: In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite the contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art. Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution. Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus, Galileo Galilei, Johannes Kepler, Isaac Newton and Robert Boyle.


title: Christianity

text: In the era known as the Great Divergence, when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies, such as versions of socialism and liberalism. Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as the dechristianization of France during the French Revolution, the Spanish Civil War, and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism.


title: Christianity

text: Especially pressing in Europe was the formation of nation states after the Napoleonic era. In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with the state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg, looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland, the Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where the state actively opposed itself to the authority of the Catholic Church.


title: Christianity

text: The combined factors of the formation of nation states and ultramontanism, especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically the papacy. This conflict came to a head in the First Vatican Council, and in Germany would lead directly to the "Kulturkampf", where liberals and Protestants under the leadership of Bismarck managed to severely restrict Catholic expression and organization.


title: Christianity

text: Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia, while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over the last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians, most prevalent in Egypt, Syria and Lebanon.


title: Christianity

text: With around 2.38 billion adherents according to a 2020 estimation by Pew Research Center, split into three main branches of Catholic, Protestant, and Eastern Orthodox, Christianity is the world's largest religion. High birth rates and conversions in the global South were cited as the reasons for the Christian population growth. The Christian share of the world's population has stood at around 33% for the last hundred years, which means that one in three persons on Earth are Christians. This masks a major shift in the demographics of Christianity; large increases in the developing world have been accompanied by substantial declines in the developed world, mainly in Western Europe and North America. According to a 2015 Pew Research Center study, within the next four decades, Christianity will remain the largest religion; and by 2050, the Christian population is expected to exceed 3 billion.


title: Christianity

text: According to some scholars, Christianity ranks at first place in net gains through religious conversion. As a percentage of Christians, the Catholic Church and Orthodoxy (both Eastern and Oriental) are declining in some parts of the world (though Catholicism is growing in Asia, in Africa, vibrant in Eastern Europe, etc.), while Protestants and other Christians are on the rise in the developing world. The so-called "popular Protestantism" is one of the fastest growing religious categories in the world. Nevertheless, Catholicism will also continue to grow to 1.63 billion by 2050, according to Todd Johnson of the Center for the Study of Global Christianity. Africa alone, by 2015, will be home to 230 million African Catholics. And if in 2018, the U.N. projects that Africa's population will reach 4.5 billion by 2100 (not 2 billion as predicted in 2004), Catholicism will indeed grow, as will other religious groups. According to Pew Research Center, Africa is expected to be home to 1.1 billion African Christians by 2050.


title: Christianity

text: In 2010, 87% of the world's Christian population lived in countries where Christians are in the majority, while 13% of the world's Christian population lived in countries where Christians are in the minority. Christianity is the predominant religion in Europe, the Americas, Oceania, and Sub-Saharan Africa. There are also large Christian communities in other parts of the world, such as Central Asia, the Middle East and North Africa, East Asia, Southeast Asia, and the Indian subcontinent. In Asia, it is the dominant religion in Armenia, Cyprus, Georgia, East Timor, and the Philippines. However, it is declining in some areas including the northern and western United States, some areas in Oceania (Australia and New Zealand), northern Europe (including Great Britain, Scandinavia and other places), France, Germany, and the Canadian provinces of Ontario, British Columbia, and Quebec, and some parts of Asia (especially the Middle East, due to the Christian emigration, and Macau).


title: Christianity

text: The Christian population is not decreasing in Brazil, the southern United States, and the province of Alberta, Canada, but the percentage is decreasing. Since the fall of communism, the proportion of Christians has been stable or even increased in the Central and Eastern European countries. Christianity is growing rapidly in both numbers and percentage in China, other Asian countries, Sub-Saharan Africa, Latin America, Eastern Europe, North Africa (Maghreb), Gulf Cooperation Council countries, and Oceania.


title: Christianity

text: Despite a decline in adherence in the West, Christianity remains the dominant religion in the region, with about 70% of that population identifying as Christian. Christianity remains the largest religion in Western Europe, where 71% of Western Europeans identified themselves as Christian in 2018. A 2011 Pew Research Center survey found that 76% of Europeans, 73% in Oceania and about 86% in the Americas (90% in Latin America and 77% in North America) identified themselves as Christians. By 2010 about 157 countries and territories in the world had Christian majorities.


title: Christianity

text: However, there are many charismatic movements that have become well established over large parts of the world, especially Africa, Latin America, and Asia. Since 1900, primarily due to conversion, Protestantism has spread rapidly in Africa, Asia, Oceania, and Latin America. From 1960 to 2000, the global growth of the number of reported Evangelical Protestants grew three times the world's population rate, and twice that of Islam. According to the historian Geoffrey Blainey from the University of Melbourne, since the 1960s there has been a substantial increase in the number of conversions from Islam to Christianity, mostly to the Evangelical and Pentecostal forms.


title: Christianity

text: A study conducted by St. Mary's University estimated about 10.2 million Muslim converts to Christianity in 2015; according to the study significant numbers of Muslim converts to Christianity can be found in Afghanistan, Azerbaijan, Central Asia (including Kazakhstan, Kyrgyzstan, and other countries), Indonesia, Malaysia, the Middle East (including Iran, Saudi Arabia, Turkey, and other countries), North Africa (including Algeria, Morocco, and Tunisia), Sub-Saharan Africa, and the Western World (including Albania, Belgium, France, Germany, Kosovo, the Netherlands, Russia, Scandinavia, United Kingdom, the United States, and other western countries). It is also reported that Christianity is popular among people of different backgrounds in Africa and Asia; according to a report by the Singapore Management University, more people in Southeast Asia are converting to Christianity, many of them young and having a university degree. According to scholar Juliette Koning and Heidi Dahles of Vrije Universiteit Amsterdam there is a "rapid expansion" of Christianity in Singapore, China, Hong Kong, Taiwan, Indonesia, Malaysia, and South Korea. According to scholar Terence Chong from the Institute of Southeast Asian Studies, since the 1980s Christianity is expanding in China, Singapore, Indonesia, Japan, Malaysia, Taiwan, South Korea, and Vietnam.


title: Christianity

text: In most countries in the developed world, church attendance among people who continue to identify themselves as Christians has been falling over the last few decades. Some sources view this as part of a drift away from traditional membership institutions, while others link it to signs of a decline in belief in the importance of religion in general. Europe's Christian population, though in decline, still constitutes the largest geographical component of the religion. According to data from the 2012 European Social Survey, around a third of European Christians say they attend services once a month or more. Conversely, according to the World Values Survey, about more than two-thirds of Latin American Christians, and about 90% of African Christians (in Ghana, Nigeria, Rwanda, South Africa and Zimbabwe) said they attended church regularly. According to a 2018 study by the Pew Research Center, Christians in Africa and Latin America and the United States have high levels of commitment to their faith.


title: Christianity

text: Christianity, in one form or another, is the sole state religion of the following nations: Argentina (Catholic), Costa Rica (Catholic), the Kingdom of Denmark (Lutheran), England (Anglican), Greece (Greek Orthodox), Iceland (Lutheran), Liechtenstein (Catholic), Malta (Catholic), Monaco (Catholic), Norway (Lutheran), Samoa, Tonga (Methodist), Tuvalu (Reformed), and Vatican City (Catholic).


title: Christianity

text: There are numerous other countries, such as Cyprus, which although do not have an established church, still give official recognition and support to a specific Christian denomination.


title: Christianity

text: Christianity can be taxonomically divided into six main groups: Roman Catholicism, Protestantism, Oriental Orthodoxy, Eastern Orthodoxy, the Church of the East, and Restorationism. A broader distinction that is sometimes drawn is between Eastern Christianity and Western Christianity, which has its origins in the East–West Schism (Great Schism) of the 11th century. Recently, neither Western or Eastern World Christianity has also stood out, for example, in African-initiated churches. However, there are other present and historical Christian groups that do not fit neatly into one of these primary categories.


title: Christianity

text: There is a diversity of doctrines and liturgical practices among groups calling themselves Christian. These groups may vary ecclesiologically in their views on a classification of Christian denominations. The Nicene Creed (325), however, is typically accepted as authoritative by most Christians, including the Catholic, Eastern Orthodox, Oriental Orthodox, and major Protestant (such as Lutheran and Anglican) denominations.


title: Christianity

text: The Catholic Church consists of those particular churches, headed by bishops, in communion with the pope, the bishop of Rome, as its highest authority in matters of faith, morality, and church governance. Like Eastern Orthodoxy, the Catholic Church, through apostolic succession, traces its origins to the Christian community founded by Jesus Christ. Catholics maintain that the "one, holy, catholic, and apostolic church" founded by Jesus subsists fully in the Catholic Church, but also acknowledges other Christian churches and communities and works towards reconciliation among all Christians. The Catholic faith is detailed in the "Catechism of the Catholic Church".


title: Christianity

text: Of its seven sacraments, the Eucharist is the principal one, celebrated liturgically in the Mass. The church teaches that through consecration by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Catholic Church as Mother of God and Queen of Heaven, honoured in dogmas and devotions. Its teaching includes Divine Mercy, sanctification through faith and evangelization of the Gospel as well as Catholic social teaching, which emphasises voluntary support for the sick, the poor, and the afflicted through the corporal and spiritual works of mercy. The Catholic Church operates thousands of Catholic schools, universities, hospitals, and orphanages around the world, and is the largest non-government provider of education and health care in the world. Among its other social services are numerous charitable and humanitarian organizations.


title: Christianity

text: Canon law () is the system of laws and legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organisation and government and to order and direct the activities of Catholics toward the mission of the church. The canon law of the Latin Church was the first modern Western legal system, and is the oldest continuously functioning legal system in the West. while the distinctive traditions of Eastern Catholic canon law govern the 23 Eastern Catholic particular churches "sui iuris."


title: Christianity

text: As the world's oldest and largest continuously functioning international institution, it has played a prominent role in the history and development of Western civilization. The 2,834 sees are grouped into 24 particular autonomous Churches (the largest of which being the Latin Church), each with its own distinct traditions regarding the liturgy and the administering of sacraments. With more than 1.1 billion baptized members, the Catholic Church is the largest Christian church and represents 50.1% all Christians as well as one sixth of the world's population. Catholics live all over the world through missions, diaspora, and conversions.


title: Christianity

text: The Eastern Orthodox Church consists of those churches in communion with the patriarchal sees of the East, such as the Ecumenical Patriarch of Constantinople. Like the Catholic Church, the Eastern Orthodox Church also traces its heritage to the foundation of Christianity through apostolic succession and has an episcopal structure, though the autonomy of its component parts is emphasized, and most of them are national churches.


title: Christianity

text: Eastern Orthodox theology is based on holy tradition which incorporates the dogmatic decrees of the seven Ecumenical Councils, the Scriptures, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ's apostles. It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates, reminiscent of the pentarchy, and other autocephalous and autonomous churches reflect a variety of hierarchical organisation. It recognises seven major sacraments, of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the God-bearer, honoured in devotions.


title: Christianity

text: Eastern Orthodoxy is the second largest single denomination in Christianity, with an estimated 230 million adherents, although Protestants collectively outnumber them, substantially. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East. The majority of Eastern Orthodox Christians live mainly in Southeast and Eastern Europe, Cyprus, Georgia, and parts of the Caucasus region, Siberia, and the Russian Far East. Over half of Eastern Orthodox Christians follow the Russian Orthodox Church, while the vast majority live within Russia. There are also communities in the former Byzantine regions of Africa, the Eastern Mediterranean, and in the Middle East. Eastern Orthodox communities are also present in many other parts of the world, particularly North America, Western Europe, and Australia, formed through diaspora, conversions, and missionary activity.


title: Christianity

text: The Oriental Orthodox Churches (also called "Old Oriental" churches) are those eastern churches that recognize the first three ecumenical councils—Nicaea, Constantinople, and Ephesus—but reject the dogmatic definitions of the Council of Chalcedon and instead espouse a Miaphysite christology.


title: Christianity

text: The Oriental Orthodox communion consists of six groups: Syriac Orthodox, Coptic Orthodox, Ethiopian Orthodox, Eritrean Orthodox, Malankara Orthodox Syrian Church (India), and Armenian Apostolic churches. These six churches, while being in communion with each other, are completely independent hierarchically. These churches are generally not in communion with the Eastern Orthodox Church, with whom they are in dialogue for erecting a communion. Together, they have about 62 million members worldwide.


title: Christianity

text: As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia, Egypt, Turkey, Eritrea, Ethiopia, Sudan and parts of the Middle East and India. An Eastern Christian body of autocephalous churches, its bishops are equal by virtue of episcopal ordination, and its doctrines can be summarized in that the churches recognize the validity of only the first three ecumenical councils.


title: Christianity

text: Some Oriental Orthodox Churches such as the Coptic Orthodox, Ethiopian Orthodox, Eritrean Orthodox, places a heavier emphasis on Old Testament teachings than one might find in other Christian denominations, and its followers adhere to certain practices: following dietary rules that are similar to Jewish Kashrut, require that their male members undergo circumcision, and observes ritual purification.


title: Christianity

text: The Church of the East, which was part of the Great Church, shared communion with those in the Roman Empire until the Council of Ephesus condemned Nestorius in 431. Continuing as a "dhimmi" community under the Sunni Caliphate after the Muslim conquest of Persia (633–654), the Church of the East played a major role in the history of Christianity in Asia. Between the 9th and 14th centuries, it represented the world's largest Christian denomination in terms of geographical extent. It established dioceses and communities stretching from the Mediterranean Sea and today's Iraq and Iran, to India (the Saint Thomas Syrian Christians of Kerala), the Mongol kingdoms in Central Asia, and China during the Tang dynasty (7th–9th centuries). In the 13th and 14th centuries, the church experienced a final period of expansion under the Mongol Empire, where influential Church of the East clergy sat in the Mongol court.


title: Christianity

text: The Assyrian Church of the East, with an unbroken patriarchate established in the 17th century, is an independent Eastern Christian denomination which claims continuity from the Church of the East—in parallel to the Catholic patriarchate established in the 16th century that evolved into the Chaldean Catholic Church, an Eastern Catholic church in full communion with the Pope. It is an Eastern Christian church that follows the traditional christology and ecclesiology of the historical Church of the East. Largely aniconic and not in communion with any other church, it belongs to the eastern branch of Syriac Christianity, and uses the East Syriac Rite in its liturgy.


title: Christianity

text: Its main spoken language is Syriac, a dialect of Eastern Aramaic, and the majority of its adherents are ethnic Assyrians, mostly living in Iran, Iraq, Syria, Turkey, India (Chaldean Syrian Church), and in the Assyrian diaspora. It is officially headquartered in the city of Erbil in northern Iraqi Kurdistan, and its original area also spreads into south-eastern Turkey and north-western Iran, corresponding to ancient Assyria. Its hierarchy is composed of metropolitan bishops and diocesan bishops, while lower clergy consists of priests and deacons, who serve in dioceses (eparchies) and parishes throughout the Middle East, India, North America, Oceania, and Europe (including the Caucasus and Russia).


title: Christianity

text: The Ancient Church of the East distinguished itself from the Assyrian Church of the East in 1964. It is one of the Assyrian churches that claim continuity with the historical Church of the East, one of the oldest Christian churches in Mesopotamia. It is officially headquartered in the city of Baghdad, Iraq. The majority of its adherents are ethnic Assyrians.


title: Christianity

text: In 1521, the Edict of Worms condemned Martin Luther and officially banned citizens of the Holy Roman Empire from defending or propagating his ideas. This split within the Roman Catholic church is now called the Reformation. Prominent Reformers included Martin Luther, Huldrych Zwingli, and John Calvin. The 1529 Protestation at Speyer against being excommunicated gave this party the name Protestantism. Luther's primary theological heirs are known as Lutherans. Zwingli and Calvin's heirs are far broader denominationally, and are referred to as the Reformed tradition. Protestants have developed their own culture, with major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, and many other fields.


title: Christianity

text: The Anglican churches descended from the Church of England and organized in the Anglican Communion. Some, but not all Anglicans consider themselves both Protestant and Catholic.


title: Christianity

text: Since the Anglican, Lutheran, and the Reformed branches of Protestantism originated for the most part in cooperation with the government, these movements are termed the "Magisterial Reformation". On the other hand, groups such as the Anabaptists, who often do not consider themselves to be Protestant, originated in the Radical Reformation, which though sometimes protected under "Acts of Toleration", do not trace their history back to any state church. They are further distinguished by their rejection of infant baptism; they believe in baptism only of adult believers—credobaptism (Anabaptists include the Amish, Apostolic, Mennonites, Hutterites, River Brethren and Schwarzenau Brethren/German Baptist groups.)


title: Christianity

text: The term "Protestant" also refers to any churches which formed later, with either the Magisterial or Radical traditions. In the 18th century, for example, Methodism grew out of Anglican minister John Wesley's evangelical revival movement. Several Pentecostal and non-denominational churches, which emphasize the cleansing power of the Holy Spirit, in turn grew out of Methodism. Because Methodists, Pentecostals and other evangelicals stress "accepting Jesus as your personal Lord and Savior", which comes from Wesley's emphasis of the New Birth, they often refer to themselves as being born-again.


title: Christianity

text: Protestantism is the second largest major group of Christians after Catholicism by number of followers, although the Eastern Orthodox Church is larger than any single Protestant denomination. Estimates vary, mainly over the question of which denominations to classify as Protestant. Yet, the total number of Protestant Christians is generally estimated between 800 million and 1 billion, corresponding to nearly 40% of the world's Christians. The majority of Protestants are members of just a handful of denominational families, i.e. Adventists, Anglicans, Baptists, Reformed (Calvinists), Lutherans, Methodists, Moravians/Hussites, and Pentecostals. Nondenominational, evangelical, charismatic, neo-charismatic, independent, and other churches are on the rise, and constitute a significant part of Protestant Christianity.


title: Christianity

text: Some groups of individuals who hold basic Protestant tenets identify themselves as "Christians" or "born-again Christians". They typically distance themselves from the confessionalism and creedalism of other Christian communities by calling themselves "non-denominational" or "evangelical". Often founded by individual pastors, they have little affiliation with historic denominations.<ref name="Pew Forum on Religion & Public Life / U.S. Religious Landscape Survey"></ref>


title: Christianity

text: The Second Great Awakening, a period of religious revival that occurred in the United States during the early 1800s, saw the development of a number of unrelated churches. They generally saw themselves as restoring the original church of Jesus Christ rather than reforming one of the existing churches. A common belief held by Restorationists was that the other divisions of Christianity had introduced doctrinal defects into Christianity, which was known as the Great Apostasy. In Asia, Iglesia ni Cristo is a known restorationist religion that was established during the early 1900s.


title: Christianity

text: Some of the churches originating during this period are historically connected to early 19th-century camp meetings in the Midwest and upstate New York. One of the largest churches produced from the movement is the Church of Jesus Christ of Latter-day Saints. American Millennialism and Adventism, which arose from Evangelical Protestantism, influenced the Jehovah's Witnesses movement and, as a reaction specifically to William Miller, the Seventh-day Adventists. Others, including the Christian Church (Disciples of Christ), Evangelical Christian Church in Canada, Churches of Christ, and the Christian churches and churches of Christ, have their roots in the contemporaneous Stone-Campbell Restoration Movement, which was centered in Kentucky and Tennessee. Other groups originating in this time period include the Christadelphians and the previously mentioned Latter Day Saints movement. While the churches originating in the Second Great Awakening have some superficial similarities, their doctrine and practices vary significantly.


title: Christianity

text: Within Italy, Poland, Lithuania, Transylvania, Hungary, Romania, and the United Kingdom, Unitarian Churches emerged from the Reformed tradition in the 16th century; the Unitarian Church of Transylvania is an example of such a denomination that arose in this era. They adopted the Anabaptist doctrine of credobaptism.


title: Christianity

text: Various smaller Independent Catholic communities, such as the Old Catholic Church, include the word "Catholic" in their title, and arguably have more or less liturgical practices in common with the Catholic Church, but are no longer in full communion with the Holy See.


title: Christianity

text: Spiritual Christians, such as the Doukhobors and Molokans, broke from the Russian Orthodox Church and maintain close association with Mennonites and Quakers due to similar religious practices; all of these groups are furthermore collectively considered to be peace churches due to their belief in pacifism.


title: Christianity

text: Messianic Judaism (or the Messianic Movement) is the name of a Christian movement comprising a number of streams, whose members may consider themselves Jewish. The movement originated in the 1960s and 1970s, and it blends elements of religious Jewish practice with evangelical Christianity. Messianic Judaism affirms Christian creeds such as the messiahship and divinity of "Yeshua" (the Hebrew name of Jesus) and the Triune Nature of God, while also adhering to some Jewish dietary laws and customs.


title: Christianity

text: Esoteric Christians, such as The Christian Community, regard Christianity as a mystery religion and profess the existence and possession of certain esoteric doctrines or practices, hidden from the public and accessible only to a narrow circle of "enlightened", "initiated", or highly educated people.


title: Christianity

text: Nondenominational Christianity or non-denominational Christianity consists of churches which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. Nondenominational Christianity first arose in the 18th century through the Stone-Campbell Restoration Movement, with followers organizing themselves as "Christians" and "Disciples of Christ", but many typically adhere to evangelical Christianity.


title: Christianity

text: The history of the Christendom spans about 1,700 years and includes a variety of socio-political developments, as well as advances in the arts, architecture, literature, science, philosophy, and technology. Since the spread of Christianity from the Levant to Europe and North Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. Consequently, different versions of the Christian cultures arose with their own rites and practices, centred around the cities of Rome (Western Christianity) and Carthage, whose communities were called Western or Latin Christendom, and Constantinople (Eastern Christianity), Antioch (Syriac Christianity), Kerala (Indian Christianity) and Alexandria (Coptic Christianity), whose communities were called Eastern or Oriental Christendom. The Byzantine Empire was one of the peaks in Christian history and Eastern Christian civilization. From the 11th to 13th centuries, Latin Christendom rose to the central role of the Western world.


title: Christianity

text: The Bible has had a profound influence on Western civilization and on cultures around the globe; it has contributed to the formation of Western law, art, texts, and education. With a literary tradition spanning two millennia, the Bible is one of the most influential works ever written. From practices of personal hygiene to philosophy and ethics, the Bible has directly and indirectly influenced politics and law, war and peace, sexual morals, marriage and family life, toilet etiquette, letters and learning, the arts, economics, social justice, medical care and more.


title: Christianity

text: Christians have made a myriad of contributions to human progress in a broad and diverse range of fields, including philosophy, science and technology, medicine, fine arts and architecture, politics, literatures, music, and business. According to "100 Years of Nobel Prizes" a review of the Nobel Prizes award between 1901 and 2000 reveals that (65.4%) of Nobel Prizes Laureates, have identified Christianity in its various forms as their religious preference.


title: Christianity

text: Outside the Western world, Christianity has had an influence on various cultures, such as in Africa, the Near East, Middle East, East Asia, Southeast Asia, and the Indian subcontinent. Eastern Christian scientists and scholars of the medieval Islamic world (particularly Jacobite and Nestorian Christians) contributed to the Arab Islamic civilization during the reign of the Umayyad and the Abbasid, by translating works of Greek philosophers to Syriac and afterwards, to Arabic. They also excelled in philosophy, science, theology, and medicine. Scholars and intellectuals agree Christians in the Middle East have made significant contributions to Arab and Islamic civilization since the introduction of Islam, and they have had a significant impact contributing the culture of the Mashriq, Turkey, and Iran.


title: Christianity

text: Western culture, throughout most of its history, has been nearly equivalent to Christian culture, and a large portion of the population of the Western Hemisphere can be described as practicing or nominal Christians. The notion of "Europe" and the "Western World" has been intimately connected with the concept of "Christianity and Christendom". Many historians even attribute Christianity for being the link that created a unified European identity.


title: Christianity

text: Though Western culture contained several polytheistic religions during its early years under the Greek and Roman empires, as the centralized Roman power waned, the dominance of the Catholic Church was the only consistent force in Western Europe. Until the Age of Enlightenment, Christian culture guided the course of philosophy, literature, art, music and science. Christian disciplines of the respective arts have subsequently developed into Christian philosophy, Christian art, Christian music, Christian literature, and so on.


title: Christianity

text: Christianity has had a significant impact on education, as the church created the bases of the Western system of education, and was the sponsor of founding universities in the Western world, as the university is generally regarded as an institution that has its origin in the Medieval Christian setting. Historically, Christianity has often been a patron of science and medicine; many Catholic clergy, Jesuits in particular, have been active in the sciences throughout history and have made significant contributions to the development of science. Some scholars state that Christianity contributed to the rise of the Scientific Revolution. Protestantism also has had an important influence on science. According to the Merton Thesis, there was a positive correlation between the rise of English Puritanism and German Pietism on the one hand, and early experimental science on the other.


title: Christianity

text: The civilizing influence of Christianity includes social welfare, contribution to the medical and health care, founding hospitals, economics (as the Protestant work ethic), architecture, politics, literature, personal hygiene (ablution), and family life. Historically, "extended families" were the basic family unit in the Christian culture and countries.


title: Christianity

text: Cultural Christians are secular people with a Christian heritage who may not believe in the religious claims of Christianity, but who retain an affinity for the popular culture, art, music, and so on related to the religion.


title: Christianity

text: "Postchristianity" is the term for the decline of Christianity, particularly in Europe, Canada, Australia, and to a minor degree the Southern Cone, in the 20th and 21st centuries, considered in terms of postmodernism. It refers to the loss of Christianity's monopoly on values and world view in historically Christian societies.


title: Christianity

text: Christian groups and denominations have long expressed ideals of being reconciled, and in the 20th century, Christian ecumenism advanced in two ways. One way was greater cooperation between groups, such as the World Evangelical Alliance founded in 1846 in London or the Edinburgh Missionary Conference of Protestants in 1910, the Justice, Peace and Creation Commission of the World Council of Churches founded in 1948 by Protestant and Orthodox churches, and similar national councils like the National Council of Churches in Australia, which includes Catholics.


title: Christianity

text: The other way was an institutional union with united churches, a practice that can be traced back to unions between Lutherans and Calvinists in early 19th-century Germany. Congregationalist, Methodist, and Presbyterian churches united in 1925 to form the United Church of Canada, and in 1977 to form the Uniting Church in Australia. The Church of South India was formed in 1947 by the union of Anglican, Baptist, Methodist, Congregationalist, and Presbyterian churches.


title: Christianity

text: The Christian Flag is an ecumenical flag designed in the early 20th century to represent all of Christianity and Christendom.


title: Christianity

text: The ecumenical, monastic Taizé Community is notable for being composed of more than one hundred brothers from Protestant and Catholic traditions. The community emphasizes the reconciliation of all denominations and its main church, located in Taizé, Saône-et-Loire, France, is named the "Church of Reconciliation". The community is internationally known, attracting over 100,000 young pilgrims annually.


title: Christianity

text: Steps towards reconciliation on a global level were taken in 1965 by the Catholic and Orthodox churches, mutually revoking the excommunications that marked their Great Schism in 1054; the Anglican Catholic International Commission (ARCIC) working towards full communion between those churches since 1970; and some Lutheran and Catholic churches signing the Joint Declaration on the Doctrine of Justification in 1999 to address conflicts at the root of the Protestant Reformation. In 2006, the World Methodist Council, representing all Methodist denominations, adopted the declaration.


title: Christianity

text: Criticism of Christianity and Christians goes back to the Apostolic Age, with the New Testament recording friction between the followers of Jesus and the Pharisees and scribes (e.g. and ). In the 2nd century, Christianity was criticized by the Jews on various grounds, e.g. that the prophecies of the Hebrew Bible could not have been fulfilled by Jesus, given that he did not have a successful life. Additionally, a sacrifice to remove sins in advance, for everyone or as a human being, did not fit to the Jewish sacrifice ritual; furthermore, God in Judaism is said to judge people on their deeds instead of their beliefs. One of the first comprehensive attacks on Christianity came from the Greek philosopher Celsus, who wrote "The True Word", a polemic criticizing Christians as being unprofitable members of society. In response, the church father Origen published his treatise "Contra Celsum", or "Against Celsus", a seminal work of Christian apologetics, which systematically addressed Celsus's criticisms and helped bring Christianity a level of academic respectability.


title: Christianity

text: By the 3rd century, criticism of Christianity had mounted. Wild rumors about Christians were widely circulated, claiming that they were atheists and that, as part of their rituals, they devoured human infants and engaged in incestuous orgies. The Neoplatonist philosopher Porphyry wrote the fifteen-volume "Adversus Christianos" as a comprehensive attack on Christianity, in part building on the teachings of Plotinus.


title: Christianity

text: By the 12th century, the Mishneh Torah (i.e., Rabbi Moses Maimonides) was criticizing Christianity on the grounds of idol worship, in that Christians attributed divinity to Jesus, who had a physical body. In the 19th century, Nietzsche began to write a series of polemics on the "unnatural" teachings of Christianity (e.g. sexual abstinence), and continued his criticism of Christianity to the end of his life. In the 20th century, the philosopher Bertrand Russell expressed his criticism of Christianity in "Why I Am Not a Christian", formulating his rejection of Christianity in the setting of logical arguments.


title: Christianity

text: Criticism of Christianity continues to date, e.g. Jewish and Muslim theologians criticize the doctrine of the Trinity held by most Christians, stating that this doctrine in effect assumes that there are three gods, running against the basic tenet of monotheism. New Testament scholar Robert M. Price has outlined the possibility that some Bible stories are based partly on myth in "The Christ Myth Theory and its problems".


title: Christianity

text: Christians are one of the most persecuted religious group in the world, especially in the Middle-East, North Africa and South and East Asia. In 2017, Open Doors estimated approximately 260 million Christians are subjected annually to "high, very high, or extreme persecution" with North Korea considered the most hazardous nation for Christians. In 2019, a report commissioned by the United Kingdom's Secretary of State of the Foreign and Commonwealth Office (FCO) to investigate global persecution of Christians found persecution has increased, and is highest in the Middle East, North Africa, India, China, North Korea, and Latin America, among others, and that it is global and not limited to Islamic states. This investigation found that approximately 80% of persecuted believers worldwide are Christians.


title: Christianity

text: Christian apologetics aims to present a rational basis for Christianity. The word "apologetic" (Greek: ἀπολογητικός "apologētikos") comes from the Greek verb ἀπολογέομαι "apologeomai", meaning "(I) speak in defense of". Christian apologetics has taken many forms over the centuries, starting with Paul the Apostle. The philosopher Thomas Aquinas presented five arguments for God's existence in the "Summa Theologica", while his "Summa contra Gentiles" was a major apologetic work. Another famous apologist, G. K. Chesterton, wrote in the early twentieth century about the benefits of religion and, specifically, Christianity. Famous for his use of paradox, Chesterton explained that while Christianity had the most mysteries, it was the most practical religion. He pointed to the advance of Christian civilizations as proof of its practicality. The physicist and priest John Polkinghorne, in his "Questions of Truth", discusses the subject of religion and science, a topic that other Christian apologists such as Ravi Zacharias, John Lennox, and William Lane Craig have engaged, with the latter two men opining that the inflationary Big Bang model is evidence for the existence of God. Creationist apologetics is apologetics that aims to defend creationism.


title: Uzbekistan

text: Uzbekistan (, ; / , ; ), officially the Republic of Uzbekistan ( / ; ), is a doubly landlocked country located in Central Asia. It is surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south; and Turkmenistan to the southwest. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic world, as well as a member of the Organization of Turkic States. The Uzbek language is the majority-spoken language in Uzbekistan, other languages includes Russian and Tajik, spoken predominantly in Samarkand and Bukhara. Islam is the predominant religion in Uzbekistan, most Uzbeks being Sunni Muslims.


title: Uzbekistan

text: The first recorded settlers in what is now Uzbekistan were Eastern Iranian nomads, known as Scythians, who founded kingdoms in Khwarazm (8th–6th centuries BC), Bactria (8th–6th centuries BC), Sogdia (8th–6th centuries BC), Fergana (3rd century BC – sixth century AD), and Margiana (3rd century BC – sixth century AD). The area was incorporated into the Iranian Achaemenid Empire and, after a period of Macedonian rule, was ruled by the Iranian Parthian Empire and later by the Sasanian Empire, until the Muslim conquest of Persia in the seventh century.


title: Uzbekistan

text: The early Muslim conquests and the subsequent Samanid Empire converted most of the people, including the local ruling classes, into adherents of Islam. During this period, cities such as Samarkand, Khiva, and Bukhara began to grow rich from the Silk Road, and became a center of the Islamic Golden Age, with figures such as Muhammad al-Bukhari, Al-Tirmidhi, al Khwarizmi, al-Biruni, Avicenna, and Omar Khayyam.


title: Uzbekistan

text: The local Khwarazmian dynasty was destroyed by the Mongol invasion in the 13th century, leading to a dominance by Turkic peoples. Timur (Tamerlane) who in the 14th century established the Timurid Empire was from Shahrisabz and with his capital in Samarkand, which became a centre of science under the rule of Ulugh Beg, giving birth to the Timurid Renaissance.


title: Uzbekistan

text: The territories of the Timurid dynasty were conquered by Uzbek Shaybanids in the 16th century, moving the centre of power to Bukhara. The region was split into three states: the Khanate of Khiva, Khanate of Kokand, and Emirate of Bukhara. Conquests by Emperor Babur towards the east led to the foundation of the Mughal Empire in India.


title: Uzbekistan

text: All of Central Asia was gradually incorporated into the Russian Empire during the 19th century, with Tashkent becoming the political center of Russian Turkestan. In 1924, national delimitation created the Uzbek Soviet Socialist Republic as an independent republic within the Soviet Union. Shortly before the dissolution of the Soviet Union, it declared independence as the Republic of Uzbekistan on 31 August 1991.


title: Uzbekistan

text: Uzbekistan is a secular state, with a presidential constitutional government in place. Uzbekistan comprises 12 regions (vilayats), Tashkent City, and one autonomous republic, Karakalpakstan. While non-governmental human rights organisations have defined Uzbekistan as "an authoritarian state with limited civil rights", significant reforms under Uzbekistan's second president, Shavkat Mirziyoyev, have been made following the death of the first president, Islam Karimov. Owing to these reforms, relations with the neighbouring countries of Kyrgyzstan, Tajikistan, and Afghanistan have drastically improved. A United Nations report of 2020 found much progress toward achieving the UN's Sustainable Development Goals.


title: Uzbekistan

text: The Uzbek economy is in a gradual transition to the market economy, with foreign trade policy being based on import substitution. In September 2017, the country's currency became fully convertible at market rates. Uzbekistan is a major producer and exporter of cotton. With the gigantic power-generation facilities from the Soviet era and an ample supply of natural gas, Uzbekistan has become the largest electricity producer in Central Asia.


title: Uzbekistan

text: From 2018 to 2021, the republic received a BB- rating by both Standard and Poor (S&P) and Fitch. Strengths indicated by the Brookings Institution include Uzbekistan having large liquid assets, high economic growth, and low public debt. Among the constraints holding the republic back is the low GDP per capita. Uzbekistan is a member of the Commonwealth of Independent States (CIS), United Nations and the Shanghai Cooperation Organisation (SCO).


title: Uzbekistan

text: The origin of the word Uzbek remains disputed. Three views exist as to the adjective accompanying "-stan" (in the family of Indo-Iranian languages: "place of"):


title: Uzbekistan

text: The name of the country was often spelled as ”Ўзбекистон” in Uzbek Cyrillic or “Узбекистан” in Russian during Soviet rule.


title: Uzbekistan

text: The first people known to have inhabited Central Asia were Scythians who came from the northern grasslands of what is now Uzbekistan, sometime in the first millennium BC; when these nomads settled in the region they built an extensive irrigation system along the rivers. At this time, cities such as Bukhoro (Bukhara) and Samarqand (Samarkand) emerged as centres of government and high culture. By the fifth century BC, the Bactrian, Soghdian, and Tokharian states dominated the region.


title: Uzbekistan

text: As East Asian countries began to develop its silk trade with the West, Persian cities took advantage of this commerce by becoming centres of trade. Using an extensive network of cities and rural settlements in the province of Transoxiana, and further east in what is today China's Xinjiang Uygur Autonomous Region, the Sogdian intermediaries became the wealthiest of these Iranian merchants. As a result of this trade on what became known as the Silk Route, Bukhara and Samarkand eventually became extremely wealthy cities, and at times Transoxiana (Mawarannahr) was one of the most influential and powerful Persian provinces of antiquity.


title: Uzbekistan

text: In 327 BC Macedonian ruler Alexander the Great conquered the Persian Empire provinces of Sogdiana and Bactria, which contained the territories of modern Uzbekistan. A conquest was supposedly of little help to Alexander as popular resistance was fierce, causing Alexander's army to be bogged down in the region that became the northern part of the Macedonian Greco-Bactrian Kingdom. The kingdom was replaced with the Yuezhi dominated Kushan Empire in the first century BC. For many centuries the region of Uzbekistan was ruled by the Persian empires, including the Parthian and Sassanid Empires, as well as by other empires, for example, those formed by the Turko-Persian Hephthalite and Turkic Gokturk peoples.


title: Uzbekistan

text: The Muslim conquests from the seventh century onward assisted the Arabs to bring Islam to Uzbekistan. In the same period, it began to take roots within the nomadic Turkic peoples who accepted the religion.


title: Uzbekistan

text: In the eighth century, Transoxiana, the territory between the Amudarya and Syrdarya rivers, was conquered by the Arabs (Qutayba ibn Muslim) becoming a focal point soon after the Islamic Golden Age. Among the achievements of scholars during this period were the development of trigonometry into its modern form (simplifying its practical application to calculate the phases of the moon), advances in optics, in astronomy, as well as in poetry, philosophy, art, calligraphy, and many others, which set the foundation for the Muslim Renaissance.


title: Uzbekistan

text: In the ninth and tenth centuries, Transoxiana was included into the Samanid State. Later, Transoxiana saw the incursion of the Turkic-ruled Karakhanids, as well as the Seljuks (Sultan Sanjar) and Kara-Khitans.


title: Uzbekistan

text: The Mongol conquest under Genghis Khan during the 13th century would bring about a change to the region. The Mongol invasion of Central Asia led to the displacement of some of the Iranian-speaking people of the region, their culture and heritage being superseded by that of the Mongolian-Turkic peoples who came thereafter. The invasions of Bukhara, Samarkand, Urgench and others resulted in mass murders and unprecedented destruction, such as portions of Khwarezmia being completely razed.


title: Uzbekistan

text: Following the death of Genghis Khan in 1227, his empire was divided among his four sons and his family members. Despite the potential for serious fragmentation, the Mongol law of the Mongol Empire maintained orderly succession for several more generations, and control of most of Transoxiana stayed in the hands of the direct descendants of Chagatai Khan, the second son of Genghis Khan. Orderly succession, prosperity, and internal peace prevailed in the Chaghatai lands, and the Mongol Empire as a whole remained a strong and united kingdom (Golden Horde).


title: Uzbekistan

text: During this period, most of present Uzbekistan was part of the Chagatai Khanate except Khwarezm was part of the Golden Horde. After the decline of the Golden Horde, Khwarezm was briefly ruled by the Sufi Dynasty until Timur's conquest of it in 1388. Sufids rules Khwarezm as vassals of alternatively Timurids, Golden Horde and Uzbek Khanate until Persian occupation in 1510.


title: Uzbekistan

text: In the early 14th century, however, as the empire began to break up into its constituent parts, the Chaghatai territory was disrupted as the princes of various tribal groups competed for influence. One tribal chieftain, Timur (Tamerlane), emerged from these struggles in the 1380s as the dominant force in Transoxiana. Although he was not a descendant of Genghis Khan, Timur became the "de facto" ruler of Transoxiana and proceeded to conquer all of western Central Asia, Iran, the Caucasus, Mesopotamia, Asia Minor, and the southern steppe region north of the Aral Sea. He also invaded Russia before dying during an invasion of China in 1405.


title: Uzbekistan

text: Timur was known for his extreme brutality and his conquests were accompanied by genocidal massacres in the cities he occupied.


title: Uzbekistan

text: Timur initiated the last flowering of Transoxiana by gathering together numerous artisans and scholars from the vast lands he had conquered into his capital, Samarkand, thus imbuing his empire with a rich Perso-Islamic culture. During his reign and the reigns of his immediate descendants, a wide range of religious and palatial construction masterpieces were undertaken in Samarkand and other population centres. Amir Timur initiated an exchange of medical discoveries and patronised physicians, scientists and artists from the neighbouring regions such as India; His grandson Ulugh Beg was one of the world's first great astronomers. It was during the Timurid dynasty that Turkic, in the form of the Chaghatai dialect, became a literary language in its own right in Transoxiana, although the Timurids were Persianate in nature. The greatest Chaghataid writer, Ali-Shir Nava'i, was active in the city of Herat (now in northwestern Afghanistan) in the second half of the 15th century.


title: Uzbekistan

text: The Timurid state quickly split in half after the death of Timur. The chronic internal fighting of the Timurids attracted the attention of the Uzbek nomadic tribes living to the north of the Aral Sea. In 1501, the Uzbek forces began a wholesale invasion of Transoxiana. The slave trade in the Khanate of Bukhara became prominent and was firmly established. Before the arrival of the Russians, present Uzbekistan was divided between Emirate of Bukhara and khanates of Khiva and Kokand.


title: Uzbekistan

text: In the 19th century, the Russian Empire began to expand and spread into Central Asia. There were 210,306 Russians living in Uzbekistan in 1912. The "Great Game" period is generally regarded as running from approximately 1813 to the Anglo-Russian Convention of 1907. A second, less intensive phase followed the Bolshevik Revolution of 1917. At the start of the 19th century, there were some separating British India and the outlying regions of Tsarist Russia. Much of the land between was unmapped. In the early 1890s, Sven Hedin passed through Uzbekistan, during his first expedition.


title: Uzbekistan

text: By the beginning of 1920, Central Asia was firmly in the hands of Russia and, despite some early resistance to the Bolsheviks, Uzbekistan and the rest of Central Asia became a part of the Soviet Union. On 27 October 1924 the Uzbek Soviet Socialist Republic was created. From 1941 to 1945, during World War II, 1,433,230 people from Uzbekistan fought in the Red Army against Nazi Germany. A number also fought on the German side. As many as 263,005 Uzbek soldiers died in the battlefields of the Eastern Front, and 32,670 went missing in action.


title: Uzbekistan

text: On 20 June 1990, Uzbekistan declared its state sovereignty. On 31 August 1991, Uzbekistan declared independence after the failed coup attempt in Moscow. 1 September was proclaimed the National Independence Day. The Soviet Union was dissolved on 26 December of that year. Islam Karimov, previously first secretary of the Communist Party of Uzbekistan since 1989, was elected president of the Uzbek Soviet Socialist Republic in 1990. After the collapse of the Soviet Union in 1991, he was elected president of independent Uzbekistan.


title: Uzbekistan

text: President Islam Karimov, the authoritarian ruler of Uzbekistan since independence, died on 2 September 2016. He was replaced by his long-time Prime Minister, Shavkat Mirziyoyev, on 14 December of the same year.


title: Uzbekistan

text: On 6 November 2021, President Shavkat Mirziyoyev was sworn into his second term in office, after gaining a landslide victory in presidential election.


title: Uzbekistan

text: Uzbekistan has an area of . It is the 56th largest country in the world by area and the 40th by population. Among the CIS countries, it is the fourth largest by area and the second largest by population.


title: Uzbekistan

text: Uzbekistan lies between latitudes 37° and 46° N, and longitudes 56° and 74° E. It stretches from west to east and from north to south. Bordering Kazakhstan and the Aralkum Desert (former Aral Sea) to the north and northwest, Turkmenistan and Afghanistan to the southwest, Tajikistan to the southeast, and Kyrgyzstan to the northeast, Uzbekistan is one of the largest Central Asian states and the only Central Asian state to border all the other four. Uzbekistan also shares a short border (less than ) with Afghanistan to the south.


title: Uzbekistan

text: Uzbekistan is a hot, dry, landlocked country. It is one of two doubly landlocked countries in the world (that is, a landlocked country completely surrounded by other landlocked countries), the other being Liechtenstein. In addition, due to its location within a series of endorheic basins, none of its rivers lead to the sea. Less than 10% of its territory is intensively cultivated irrigated land in river valleys and oases, and formerly in the Aral Sea, which has largely desiccated in one of the world's worst environmental disasters. The rest is the vast Kyzylkum Desert and mountains.


title: Uzbekistan

text: The highest point in Uzbekistan is Khazret Sultan at above sea level, in the southern part of the Gissar Range in the Surxondaryo Region on the border with Tajikistan, just northwest of Dushanbe (formerly called Peak of the 22nd Congress of the Communist Party).


title: Uzbekistan

text: The climate in Uzbekistan is continental, with little precipitation expected annually (100–200 millimetres, or 3.9–7.9 inches). The average summer high temperature tends to be 40 °C , while the average winter low temperature is around −23 °C .


title: Uzbekistan

text: Uzbekistan is home to six terrestrial ecoregions: Alai-Western Tian Shan steppe, Gissaro-Alai open woodlands, Badghyz and Karabil semi-desert, Central Asian northern desert, Central Asian riparian woodlands, and Central Asian southern desert.


title: Uzbekistan

text: Uzbekistan has a rich and diverse natural environment. However, decades of Soviet policies in pursuit of greater cotton production have resulted in a catastrophic scenario with the agricultural industry being the main contributor to the pollution and devastation of both air and water in the country.


title: Uzbekistan

text: The Aral Sea was once the fourth-largest inland sea on Earth, humidifying the surrounding air and irrigating the arid land. Since the 1960s, when the overuse of the Aral Sea water began, it has shrunk to about 10% of its former area and divided into parts, with only the southern part of the narrow western lobe of the South Aral Sea remaining permanently in Uzbekistan. Much of the water was and continues to be used for the irrigation of cotton fields, a crop requiring a large amount of water to grow.


title: Uzbekistan

text: Due to the Aral Sea loss, high salinity and contamination of the soil with heavy elements are especially widespread in Karakalpakstan, the region of Uzbekistan adjacent to the Aral Sea. The bulk of the nation's water resources is used for farming, which accounts for nearly 84% of the water use and contributes to high soil salinity. Heavy use of pesticides and fertilisers for cotton growing further aggravates soil contamination.


title: Uzbekistan

text: According to the UNDP (United Nations Development Program), climate risk management in Uzbekistan should consider its ecological safety.


title: Uzbekistan

text: Uzbekistan has also been home to seismic activity, as evidenced by the 1902 Andijan earthquake, 2011 Fergana Valley earthquake, and 1966 Tashkent earthquake.


title: Uzbekistan

text: A dam collapse at Sardoba reservoir in May 2020 flooded much farmland and many villages. The devastation extended into areas inside neighbouring Kazakhstan.


title: Uzbekistan

text: After Uzbekistan declared independence from the Soviet Union in 1991, an election was held, and Islam Karimov was elected as the first President of Uzbekistan on 29 December 1991.


title: Uzbekistan

text: The elections of the Oliy Majlis (Parliament or Supreme Assembly) were held under a resolution adopted by the 16th Supreme Soviet in 1994. In that year, the Supreme Soviet was replaced by the Oliy Majlis.


title: Uzbekistan

text: The third elections for the bicameral 150-member Oliy Majlis, the Legislative Chamber, and the 100-member Senate for five-year terms, were held on 27 December 2009. The second elections were held from December 2004 to January 2005. The Oliy Majlis was unicameral up to 2004. Its size increased from 69 deputies (members) in 1994 to 120 in 2004–05 and currently stands at 150.


title: Uzbekistan

text: Karimov's first presidential term was extended to 2000 via a referendum, and he was re-elected in 2000, 2007, and 2015, each time receiving over 90% of the vote. Most international observers refused to participate in the process and did not recognise the results, dismissing them as not meeting basic standards.


title: Uzbekistan

text: The 2002 referendum also included a plan for a bicameral parliament consisting of a lower house (the Oliy Majlis) and an upper house (Senate). Members of the lower house are to be "full-time" legislators. Elections for the new bicameral parliament took place on 26 December.


title: Uzbekistan

text: Following Islam Karimov's death on 2 September 2016, the Oliy Majlis appointed Prime Minister Shavkat Mirziyoyev as interim president. Although the chairman of the Senate, Nigmatilla Yuldashev, was constitutionally designated as Karimov's successor, Yuldashev proposed that Mirziyoyev take the post of the interim president instead in light of Mirziyoyev's "many years of experience". Mirziyoyev was subsequently elected as the country's second president in the December 2016 presidential election, winning 88.6% of the vote, and was sworn in on 14 December. Deputy Prime Minister Abdulla Aripov replaced him as prime minister.


title: Uzbekistan

text: Mirziyoyev removed most of Karimov's officials and urged the government to employ "new, young people who love their country." After a year in office, Mirziyoyev moved away from many of his predecessor's policies. He visited all the Uzbek regions and big cities to get acquainted with the implementation of the projects and reforms which he ordered. Many analysts and Western media compared his rule with Chinese Communist Party leader Deng Xiaoping or Soviet Communist Party general secretary Mikhail Gorbachev. His rule has been quoted as being an "Uzbek Spring".


title: Uzbekistan

text: Uzbekistan joined the Commonwealth of Independent States in December 1991. However, it is opposed to reintegration and withdrew from the CIS collective security arrangement in 1999. Since that time, Uzbekistan has participated in the CIS peacekeeping force in Tajikistan and in UN-organized groups to help resolve the Tajikistan and Afghanistan conflicts, both of which it sees as posing threats to its own stability.


title: Uzbekistan

text: Previously close to Washington (which gave Uzbekistan half a billion dollars in aid in 2004, about a quarter of its military budget), the government of Uzbekistan has recently restricted American military use of the airbase at Karshi-Khanabad for air operations in neighbouring Afghanistan. Uzbekistan was an active supporter of U.S. efforts against worldwide terrorism.


title: Uzbekistan

text: The relationship between Uzbekistan and the United States began to deteriorate after the so-called "colour revolutions" in Georgia and Ukraine (and to a lesser extent Kyrgyzstan). When the U.S. joined in a call for an independent international investigation of the bloody events at Andijan, the relationship further declined, and President Islam Karimov changed the political alignment of the country to bring it closer to Russia and China.


title: Uzbekistan

text: In late July 2005, the government of Uzbekistan ordered the United States to vacate an airbase in Karshi-Kanabad (near Uzbekistan's border with Afghanistan) within 180 days. Karimov had offered use of the base to the U.S. shortly after 9/11. It is also believed by some Uzbeks that the protests in Andijan were brought about by the UK and U.S. influences in the area of Andijan. This is another reason for the hostility between Uzbekistan and the West.


title: Uzbekistan

text: Uzbekistan is a member of the United Nations (UN) (since 2 March 1992), the Euro-Atlantic Partnership Council (EAPC), Partnership for Peace (PfP), and the Organization for Security and Co-operation in Europe (OSCE). It belongs to the Organisation of Islamic Cooperation (OIC) and the Economic Cooperation Organization (ECO) (comprising the five Central Asian countries, Azerbaijan, Iran, Turkey, Afghanistan, and Pakistan). In 1999, Uzbekistan joined the GUAM alliance (Georgia, Ukraine, Azerbaijan and Moldova), which was formed in 1997 (making it GUUAM), but pulled out of the organisation in 2005.


title: Uzbekistan

text: Uzbekistan is also a member of the Shanghai Cooperation Organisation (SCO) and hosts the SCO's Regional Anti-Terrorist Structure (RATS) in Tashkent. Uzbekistan joined the new Central Asian Cooperation Organisation (CACO) in 2002. The CACO consists of Uzbekistan, Tajikistan, Kazakhstan, and Kyrgyzstan. It is a founding member of, and remains involved in, the Central Asian Union, formed with Kazakhstan and Kyrgyzstan, and joined in March 1998 by Tajikistan.


title: Uzbekistan

text: In December 1994 Uzbekistan applied for the World Trade Organization membership and received an observer status to start the accession process. The Working Party on the Accession of Uzbekistan to the WTO held its fourth meeting on 7 July 2020 — almost 15 years after its last formal meeting.


title: Uzbekistan

text: In September 2006, UNESCO presented Islam Karimov an award for Uzbekistan's preservation of its rich culture and traditions. Despite criticism, this seems to be a sign of improving relationships between Uzbekistan and the West.


title: Uzbekistan

text: The month of October 2006 also saw a decrease in the isolation of Uzbekistan from the West. The EU announced that it was planning to send a delegation to Uzbekistan to talk about human rights and liberties, after a long period of hostile relations between the two. Although it is equivocal about whether the official or unofficial version of the Andijan Massacre is true, the EU is evidently willing to ease its economic sanctions against Uzbekistan. Nevertheless, it is generally assumed among Uzbekistan's population that the government will stand firm in maintaining its close ties with the Russian Federation and in its theory that the 2004–2005 protests in Uzbekistan were promoted by the US and UK.


title: Uzbekistan

text: In January 2008, Lola Karimova-Tillyaeva was appointed to her current role as Uzbekistan's ambassador to UNESCO. Karimova-Tillyaeva and her team have been instrumental in promoting inter-cultural dialogue by increasing European society's awareness of Uzbekistan's cultural and historical heritage.


title: Uzbekistan

text: Non-governmental human rights organisations, such as IHF, Human Rights Watch, Amnesty International, as well as United States Department of State and Council of the European Union, define Uzbekistan as "an authoritarian state with limited civil rights" and express profound concern about "wide-scale violation of virtually all basic human rights".


title: Uzbekistan

text: According to the reports, the most widespread violations are torture, arbitrary arrests, and various restrictions of freedoms: of religion, of speech and press, of free association and assembly. It has also been reported that forced sterilisation of rural Uzbek women has been sanctioned by the government.


title: Uzbekistan

text: The reports maintain that the violations are most often committed against members of religious organisations, independent journalists, human rights activists and political activists, including members of the banned opposition parties. As of 2015, reports on violations on human rights in Uzbekistan indicated that violations were still going on without any improvement. The Freedom House has consistently ranked Uzbekistan near the bottom of its Freedom in the World ranking since the country's founding in 1991. In the 2018 report, Uzbekistan was one of the 11 worst countries for Political Rights and Civil Liberties.


title: Uzbekistan

text: The 2005 civil unrest in Uzbekistan, which resulted in several hundred people being killed, is viewed by many as a landmark event in the history of human rights abuse in Uzbekistan.


title: Uzbekistan

text: Concern has been expressed and requests for an independent investigation of the events has been made by the United States, the European Union, the United Nations, the OSCE Chairman-in-Office and the OSCE Office for Democratic Institutions and Human Rights.


title: Uzbekistan

text: The government of Uzbekistan is accused of unlawful termination of human life and of denying its citizens freedom of assembly and freedom of expression. The government vehemently rebuffs the accusations, maintaining that it merely conducted an anti-terrorist operation, exercising only necessary force. In addition, some officials claim that "an information war on Uzbekistan has been declared" and the human rights violations in Andijan are invented by the enemies of Uzbekistan as a convenient pretext for intervention in the country's internal affairs. Male homosexuality is illegal in Uzbekistan. Punishment ranges from a fine to 3 years in prison.