title: Easter Island

text: It is supposed that the 2,700 indigenous Rapa Nui living in the island have a certain degree of knowledge of their traditional language; however, census data does not exist on the primary known and spoken languages among Easter Island's inhabitants and there are recent claims that the number of fluent speakers is as low as 800. Indeed, Rapa Nui has been declining in its number of speakers as the island undergoes Hispanicization, because the island is under the jurisdiction of Chile and is now home to a number of Chilean continentals, most of whom speak only Spanish. For this reason, most Rapa Nui children now grow up speaking Spanish, and those who do learn Rapa Nui begin learning it later in life. Even with efforts to revitalize the language, Ethnologue has established that Rapa Nui is currently a threatened language.


title: Easter Island

text: Easter Island's indigenous Rapa Nui toponymy has survived with few Spanish additions or replacements, a fact that has been attributed in part to the survival of the Rapa Nui language.


title: Easter Island

text: Easter Island shares with Juan Fernández Islands the constitutional status of "special territory" of Chile, granted in 2007. a special charter for the island was under discussion in the Chilean Congress.


title: Easter Island

text: Administratively, the island is a province (Isla de Pascua Province) of the Valparaíso Region and contains a single commune ("comuna") (Isla de Pascua). Both the province and the commune are called "Isla de Pascua" and encompass the whole island and its surrounding islets and rocks, plus Isla Salas y Gómez, some to the east. The provincial governor is appointed by the President of the Republic. The municipal administration is located in Hanga Roa, led by a mayor and a six-member municipal council, all directly elected for a four-year mandate.


title: Easter Island

text: In August 2018, a law took effect prohibiting non-residents from staying on the island for more than 30 days.


title: Easter Island

text: Since 1966 rape, sexual abuse and crimes against property in Easter Island have lower sentences than corresponding offences in mainland Chile.


title: Easter Island

text: Easter Island is served by Mataveri International Airport, with jet service (currently Boeing 787s) from LATAM Chile and, seasonally, subsidiaries such as LATAM Perú.


title: Automotive industry

text: The automotive industry comprises a wide range of companies and organizations involved in the design, development, manufacturing, marketing, and selling of motor vehicles. It is one of the world's largest industries by revenue (from 16 % such as in France up to 40 % to countries like Slovakia). It is also the industry with the highest spending on research & development per firm.


title: Automotive industry

text: The word "automotive" comes from the Greek "autos" (self), and Latin "motivus" (of motion), referring to any form of self-powered vehicle. This term, as proposed by Elmer Sperry


title: Automotive industry

text: The automotive industry began in the 1860s with hundreds of manufacturers that pioneered the horseless carriage. For many decades, the United States led the world in total automobile production. In 1929, before the Great Depression, the world had 32,028,500 automobiles in use, and the U.S. automobile industry produced over 90% of them. At that time, the U.S. had one car per 4.87 persons. After 1945, the U.S. produced about 75 percent of world's auto production. In 1980, the U.S. was overtaken by Japan and then became a world leader again in 1994. In 2006, Japan narrowly passed the U.S. in production and held this rank until 2009, when China took the top spot with 13.8 million units. With 19.3 million units manufactured in 2012, China almost doubled the U.S. production of 10.3 million units, while Japan was in third place with 9.9 million units. From 1970 (140 models) over 1998 (260 models) to 2012 (684 models), the number of automobile models in the U.S. has grown exponentially.


title: Automotive industry

text: Early car manufacturing involved manual assembly by a human worker. The process evolved from engineers working on a stationary car, to a conveyor belt system where the car passed through multiple stations of more specialized engineers. Starting in the 1960s, robotic equipment was introduced to the process, and today most cars are produced largely with automated machinery.


title: Automotive industry

text: Safety is a state that implies being protected from any risk, danger, damage, or cause of injury. In the automotive industry, safety means that users, operators, or manufacturers do not face any risk or danger coming from the motor vehicle or its spare parts. Safety for the automobiles themselves implies that there is no risk of damage.


title: Automotive industry

text: Safety in the automotive industry is particularly important and therefore highly regulated. Automobiles and other motor vehicles have to comply with a certain number of regulations, whether local or international, in order to be accepted on the market. The standard ISO 26262, is considered one of the best practice frameworks for achieving automotive functional safety.


title: Automotive industry

text: In case of safety issues, danger, product defect, or faulty procedure during the manufacturing of the motor vehicle, the maker can request to return either a batch or the entire production run. This procedure is called product recall. Product recalls happen in every industry and can be production-related or stem from raw materials.


title: Automotive industry

text: Product and operation tests and inspections at different stages of the value chain are made to avoid these product recalls by ensuring end-user security and safety and compliance with the automotive industry requirements. However, the automotive industry is still particularly concerned about product recalls, which cause considerable financial consequences.


title: Automotive industry

text: In 2007, there were about 806 million cars and light trucks on the road, consuming over of gasoline and diesel fuel yearly. The automobile is a primary mode of transportation for many developed economies. The Detroit branch of Boston Consulting Group predicted that, by 2014, one-third of world demand would be in the four BRIC markets (Brazil, Russia, India, and China). Meanwhile, in developed countries, the automotive industry has slowed. It is also expected that this trend will continue, especially as the younger generations of people (in highly urbanized countries) no longer want to own a car anymore, and prefer other modes of transport. Other potentially powerful automotive markets are Iran and Indonesia.


title: Automotive industry

text: According to a J.D. Power study, emerging markets accounted for 51 percent of the global light-vehicle sales in 2010. The study, performed in 2010 expected this trend to accelerate. However, more recent reports (2012) confirmed the opposite; namely that the automotive industry was slowing down even in BRIC countries. In the United States, vehicle sales peaked in 2000, at 17.8 million units.


title: Automotive industry

text: In July 2021, the European Commission released its "Fit for 55" legislation package, which contains important guidelines for the future of the automotive industry; all new cars on the European market must be zero-emission vehicles from 2035.


title: Automotive industry

text: The governments of 24 developed countries and a group of major car manufacturers including GM, Ford, Volvo, BYD Auto, Jaguar Land Rover and Mercedes-Benz committed to "work towards all sales of new cars and vans being zero emission globally by 2040, and by no later than 2035 in leading markets". Major car manufacturing nations like the US, Germany, China, Japan and South Korea, as well as Volkswagen, Toyota, Peugeot, Honda, Nissan and Hyundai, did not pledge.


title: Automotive industry

text: The global automotive industry is a major consumer of water. Some estimates surpass of water per car manufactured, depending on whether tyre production is included. Production processes that use a significant volume of water include surface treatment, painting, coating, washing, cooling, air-conditioning, and boilers, not counting component manufacturing. Paintshop operations consume especially large amounts of water because equipment running on water-based products must also be cleaned with water.


title: Automotive industry

text: In 2022, Tesla's Gigafactory Berlin-Brandenburg ran into legal challenges due to droughts and falling groundwater levels in the region. Brandenburg's Economy Minister Joerg Steinbach said that while water supply was sufficient during the first stage, more would be needed once Tesla expands the site. The factory would nearly double the water consumption in the Gruenheide area, with 1.4 million cubic meters being contracted from local authorities per year — enough for a city of around 40,000 people. Steinbach said that the authorities would like to drill for more water there and outsource any additional supply if necessary.


title: Automotive industry

text: The OICA counts over 50 countries that assemble, manufacture, or disseminate automobiles. Of those, only 14 countries (boldfaced in the list below) currently possess the capability to design original production automobiles from the ground up.


title: Automotive industry

text: It is common for automobile manufacturers to hold stakes in other automobile manufacturers. These ownerships can be explored under the detail for the individual companies.


title: Automotive industry

text: These figures were before the merger of both Fiat Chrysler Automobiles and Groupe PSA; the latter of which has merged into Stellantis as of January 2021.


title: Loki

text: Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir.


title: Loki

text: Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his sons; in the "Prose Edda", this son, Nari or Narfi, is killed by another son of Loki who is also called Váli. In both the "Prose Edda" and the "Poetic Edda", the goddess Skaði is responsible for placing a serpent above him while he is bound. The serpent drips venom from above him that Sigyn collects into a bowl; however, she must empty the bowl when it is full, and the venom that drips in the meantime causes Loki to writhe in pain, thereby causing earthquakes. With the onset of Ragnarök, Loki is foretold to slip free from his bonds and to fight against the gods among the forces of the jötnar, at which time he will encounter the god Heimdallr, and the two will slay each other.


title: Loki

text: Loki is referred to in the "Poetic Edda", compiled in the 13th century from earlier traditional sources; the "Prose Edda" and "Heimskringla", written in the 13th century by Snorri Sturluson; the Norwegian Rune Poems, in the poetry of skalds, and in Scandinavian folklore. Loki may be depicted on the Snaptun Stone, the Kirkby Stephen Stone, and the Gosforth Cross. Scholars have debated Loki's origins and role in Norse mythology, which some have described as that of a trickster god. Loki has been depicted in or referenced in a variety of media in modern popular culture.


title: Loki

text: The etymology of the name "Loki" has been extensively debated. The name has at times been associated with the Old Norse word "logi" ('flame'), but there seems not to be a sound linguistic basis for this. Rather, the later Scandinavian variants of the name (such as Faroese "Lokki", Danish "Lokkemand", Norwegian "Loke" and "Lokke", Swedish "Luki" and "Luku") point to an origin in the Germanic root *"luk"-, which denoted things to do with loops (like knots, hooks, closed-off rooms, and locks). This corresponds with usages such as the Swedish "lockanät" and Faroese "lokkanet" ('cobweb', literally 'Lokke's web') and Faroese "lokki"~"grindalokki"~"grindalokkur", 'daddy-long-legs' referring both to crane flies and harvestmen, modern Swedish "" ("Locke-spiders"). Some Eastern Swedish traditions referring to the same figure use forms in "n"- like "Nokk(e)", but this corresponds to the *"luk"- etymology insofar as those dialects consistently used a different root, Germanic *"hnuk"-, in contexts where western varieties used *"luk"-: ""nokke" corresponds to "nøkkel"" ('key' in Eastern Scandinavian) "as "loki"~"lokke" to "lykil"" ('key' in Western Scandinavian).


title: Loki

text: While it has been suggested that this association with closing could point to Loki's apocalyptic role at Ragnarök, "there is quite a bit of evidence that Loki in premodern society was thought to be the causer of knots/tangles/loops, or himself a knot/tangle/loop. Hence, it is natural that Loki is the inventor of the fishnet, which consists of loops and knots, and that the word "loki" ("lokke", "lokki", "loke", "luki") is a term for makers of cobwebs: spiders and the like." Though not prominent in the oldest sources, this identity as a "tangler" may be the etymological meaning of Loki's name.


title: Loki

text: In various poems from the "Poetic Edda" (stanza 2 of "Lokasenna", stanza 41 of "Hyndluljóð", and stanza 26 of "Fjölsvinnsmál"), and sections of the "Prose Edda" (chapter 32 of "Gylfaginning", stanza 8 of "Haustlöng", and stanza 1 of "Þórsdrápa") Loki is alternatively referred to as "Loptr", which is generally considered derived from Old Norse "lopt" meaning "air", and therefore points to an association with the air.


title: Loki

text: The name "Hveðrungr" (Old Norse '?roarer') is also used in reference to Loki, occurring in names for Hel (such as in "Ynglingatal", where she is called "hveðrungs mær") and in reference to Fenrir (as in "Völuspa").


title: Loki

text: In the "Poetic Edda", Loki appears (or is referenced) in the poems "Völuspá", "Lokasenna", "Þrymskviða", "Reginsmál", "Baldrs draumar", and "Hyndluljóð".


title: Loki

text: In stanza 35 of the "Poetic Edda" poem "Völuspá", a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a "grove of hot springs". In stanza 51, during the events of Ragnarök, Loki appears free from his bonds and is referred to as the "brother of Býleistr" (here transcribed as "Byleist"):


title: Loki

text: In stanza 54, after consuming Odin and being killed by Odin's son Víðarr, Fenrir is described as "Loki's kinsman".


title: Loki

text: The poem "Lokasenna" (Old Norse "Loki's Flyting") centers around Loki flyting with other gods; Loki puts forth two stanzas of insults while the receiving figure responds with a single stanza, and then another figure chimes in. The poem begins with a prose introduction detailing that Ægir, a figure associated with the sea, is hosting a feast in his hall for a number of the gods and elves. There, the gods praise Ægir's servers Fimafeng and Eldir. Loki "could not bear to hear that", and kills the servant Fimafeng. In response, the gods grab their shields, shrieking at Loki, and chase him out of the hall and to the woods. The gods then return to the hall, and continue drinking.


title: Loki

text: Loki comes out of the woods and meets Eldir outside of the hall. Loki greets Eldir (and the poem itself begins) with a demand that Eldir tell him what the gods are discussing over their ale inside the hall. Eldir responds that they discuss their "weapons and their prowess in war" and yet no one there has anything friendly to say about Loki. Loki says that he will go into the feast, and that, before the end of the feast, he will induce quarrelling among the gods, and "mix their mead with malice". Eldir responds that "if shouting and fighting you pour out on" to the gods, "they'll wipe it off on you". Loki then enters the hall, and everyone there falls silent upon noticing him.


title: Loki

text: Breaking the silence, Loki says that, thirsty, he had come to these halls from a long way away to ask the gods for a drink of "the famous mead". Calling the gods arrogant, Loki asks why they are unable to speak, and demands that they assign him a seat and a place for him at the feast, or tell him to leave. The skaldic god Bragi is the first to respond to Loki by telling him that Loki will not have a seat and place assigned to him by the gods at the feast, for the gods know what men they should invite. Loki does not respond to Bragi directly, but instead directs his attention to Odin, and states:


title: Loki

text: Odin then asks his silent son Víðarr to sit up, so that Loki (here referred to as the "wolf's father") may sit at the feast, and so that he may not speak words of blame to the gods in Ægir's hall. Víðarr stands and pours a drink for Loki. Prior to drinking, Loki declaims a toast to the gods, with a specific exception for Bragi. Bragi responds that he will give a horse, sword, and ring from his possessions so that he does not repay the gods "with hatred". Loki responds that Bragi will always be short of all of these things, accusing him of being "wary of war" and "shy of shooting". Bragi responds that, were they outside of Ægir's hall, Bragi would be holding Loki's head as a reward for his lies. Loki replies that Bragi is brave when seated, calling him a "bench-ornament", and that Bragi would run away when troubled by an angry, spirited man.


title: Loki

text: The goddess Iðunn interrupts, asking Bragi, as a service to his relatives and adopted relatives, not to say words of blame to Loki in Ægir's hall. Loki tells Iðunn to be silent, calling her the most "man-crazed" of all women, and saying that she placed her washed, bright arms around her brother's slayer. Iðunn says that she will not say words of blame in Ægir's hall, and affirms that she quietened Bragi, who was made talkative by beer, and that she doesn't want the two of them to fight. The goddess Gefjun asks why the two gods must fight, saying that Loki knows that he is joking, and that "all living things love him". Loki responds to Gefjun by stating that Gefjun's heart was once seduced by a "white boy" who gave her a jewel, and who Gefjun laid her thigh over.


title: Loki

text: Odin says that Loki must be insane to make Gefjun his enemy, as her wisdom about the fates of men may equal Odin's own. Loki says that Odin does a poor job in handing out honor in war to men, and that he's often given victory to the faint-hearted. Odin responds that even if this is true, Loki (in a story otherwise unattested) once spent eight winters beneath the earth as a woman milking cows, and during this time bore children. Odin declares this perverse. Loki counters that Odin once practiced seiðr (a type of sorcery) on the island of "Samsey" (now Samsø, Denmark), and, appearing as a wizard, traveled among mankind, which Loki condemns as perverse.


title: Loki

text: Frigg, a major deity who is married to Odin, says that what Loki and Odin did in the ancient past should not be spoken of in front of others, and that ancient matters should always remain hidden. Loki brings up that Frigg is the daughter of Fjörgyn, a personification of the earth, and that she had once taken Odin's brothers Vili and Vé into her embrace. Frigg responds that if there was a boy like her now-deceased son Baldr in the hall, Loki would not be able to escape from the wrath of the gods. Loki reminds Frigg that he is responsible for the death of her son Baldr.


title: Loki

text: The goddess Freyja declares that Loki must be mad, stating that Frigg knows all fate, yet she does not speak it. Loki claims each of the gods and elves that are present have been Freyja's lover. Freyja replies that Loki is lying, that he just wants to "yelp about wicked things" that gods and goddesses are furious with him, and that he will go home thwarted. In response, Loki calls Freyja a malicious witch, and claims that Freyja was once astride her brother Freyr, when all of the other laughing gods surprised her and Freyja then farted. This scenario is otherwise unattested. Njörðr (Freyja and Freyr's father) says that it is harmless for a woman to have a lover or "someone else" beside her husband, and that what is surprising is a "pervert god coming here who has borne children".


title: Loki

text: Loki tells Njörðr to be silent, recalling Njörðr's status as once having been a hostage from the Vanir to the Æsir during the Æsir-Vanir War, that the "daughters of Hymir" once used Njörðr "as a pisspot", urinating in his mouth (an otherwise unattested comment). Njörðr responds that this was his reward when he was sent as a hostage to the Æsir, and that he fathered his son (Freyr), whom no one hates, and is considered a prince of the Æsir. Loki tells Njörðr to maintain his moderation, and that he will not keep it secret any longer that Njörðr fathered this son with his sister (unnamed), although one would expect him to be worse than he turned out.


title: Loki

text: The god Tyr defends Freyr, to which Loki replies that Tyr should be silent, for Tyr cannot "deal straight with people", and points out that it was Loki's son, the wolf Fenrir, who tore Tyr's hand off. (According to the prose introduction to the poem Tyr is now one-handed from having his arm bitten off by Loki's son Fenrir while Fenrir was bound.) Tyr responds that while he may have lost a hand, Loki has lost the wolf, and trouble has come to them both. Further, that Fenrir must now wait in shackles until the onset of Ragnarök. Loki tells Tyr to be silent a second time, and states that Tyr's wife (otherwise unattested) had a son by Loki, and that Tyr never received any compensation for this "injury", further calling him a "wretch".


title: Loki

text: Freyr himself interrupts at this point, and says that he sees a wolf lying before a river mouth, and that, unless Loki is immediately silent, like the wolf, Loki shall also be bound until Ragnarök. Loki retorts that Freyr purchased his consort Gerðr with gold, having given away his sword, which he will lack at Ragnarök. Byggvir (referred to in the prose introduction to the poem as a servant of Freyr) says that if he had as noble a lineage and as an honorable a seat as Freyr, he would grind down Loki, and make all of his limbs lame. Loki refers to Byggvir in terms of a dog, and says that Byggvir is always found at Freyr's ears, or twittering beneath a grindstone. Byggvir says that he is proud to be here by all the gods and men, and that he is said to be speedy. Loki tells him to be silent, that Byggvir does not know how to apportion food among men, and that he hides among the straw and dais when men go to battle.


title: Loki

text: The god Heimdallr says that Loki is drunk and witless, and asks Loki why he won't stop speaking. Loki tells Heimdallr to be silent, that he was fated a "hateful life", that Heimdallr must always have a muddy back, and serve as watchman of the gods. The goddess Skaði says that while Loki now appears light-hearted and "playing" with his "tail-wagging", he will soon be bound with his ice-cold son's guts on a sharp rock by the gods. Loki says that, even if this is his fate, that he was "first and foremost" with the other gods at the killing of Skaði's father, Þjazi. Skaði says that, with these events in mind, "baneful advice" will always come from her "sanctuaries and plains" to Loki. Loki says that Skaði was once gentler in speech to him (referring to himself as the "son of Laufey") when Skaði once invited him to her bed (an event that is unattested elsewhere), and that such events must be mentioned if they are to recall "shameful deeds".


title: Loki

text: Sif goes forth and pours Loki a glass of mead into a crystal cup in a prose narrative. Continuing the poem, Sif welcomes Loki and invites him to take a crystal cup filled with ancient mead, and says that among the children of the Æsir, she is singularly blameless. Loki "takes the horn", drinks it, and says that she would be, if it were so, and states that Sif and Loki had been lovers, despite her marriage to Thor (an affair that is otherwise unattested). Beyla (referred to in the prose introduction to the poem as a servant of Freyr) says that all of the mountains are shaking, that she thinks Thor must be on his way home, and when Thor arrives he will bring peace to those that quarrel there. Loki tells Beyla to be silent, that she is "much imbued with malice", that no worse woman has ever been among the "Æsir's children", and calling her a bad "serving-wench".


title: Loki

text: Thor arrives, and tells Loki to be silent, referring to him as an "evil creature", stating that with his hammer Mjöllnir he will silence Loki by hammering his head from his shoulders. Acknowledging that Thor has arrived, Loki asks Thor why he is raging, and says that Thor will not be so bold to fight against the wolf when he swallows Odin at Ragnarök. Thor again tells Loki to be silent, and threatens him with Mjöllnir, adding that he will throw Loki "up on the roads to the east", and thereafter no one will be able to see Loki. Loki states that Thor should never brag of his journeys to the east, claiming that there Thor crouched cowering in the thumb of a glove, mockingly referring to him as a "hero", and adding that such behaviour was unlike Thor. Thor responds by telling Loki to be silent, threatening him with Mjöllnir, and adding that every one of Loki's bones will be broken with it. Loki says he intends to live for a long while yet despite Thor's threats, and taunts Thor about an encounter Thor once had with the Skrýmir (Útgarða-Loki in disguise). Thor again commands Loki to be silent, threatens Loki with Mjöllnir, and says he will send Loki to Hel, below the gates of Nágrind.


title: Loki

text: In response to Thor, Loki says that he "spoke before the Æsir", and "before the sons of the Æsir" what his "spirit urged" him to say, yet before Thor alone he will leave, as he knows that Thor does strike. Loki ends the poetic verses of "Lokasenna" with a final stanza:


title: Loki

text: Following this final stanza a prose section details that after Loki left the hall, he disguised himself as a salmon and hid in the waterfall of Franangrsfors, where the Æsir caught him. The narrative continues that Loki was bound with the entrails of his son Nari, and his son Narfi changed into a wolf. Skaði fastened a venomous snake over Loki's face, and from it poison dripped. Sigyn, his spouse, sat with him holding a basin beneath the dripping venom, yet when the basin became full, she carried the poison away; and during this time the poison dripped on to Loki, causing him to writhe with such violence that all of the earth shook from the force, resulting in what are now known as earthquakes.


title: Loki

text: In the poem "Þrymskviða", Thor wakes and finds that his powerful hammer, Mjöllnir, is missing. Thor turns to Loki first, and tells him that nobody knows that the hammer has been stolen. The two then go to the court of the goddess Freyja, and Thor asks her if he may borrow her feather cloak so that he may attempt to find Mjöllnir. Freyja agrees, saying she would lend it even if it were made of silver and gold, and Loki flies off, the feather cloak whistling.


title: Loki

text: In Jötunheimr, the jötunn Þrymr sits on a burial mound, plaiting golden collars for his female dogs, and trimming the manes of his horses. Þrymr sees Loki, and asks what could be amiss among the Æsir and the Elves; why is Loki alone in the Jötunheimr? Loki responds that he has bad news for both the elves and the Æsir: that Thor's hammer, Mjöllnir, is gone. Þrymr says that he has hidden Mjöllnir eight leagues beneath the earth, from which it will be retrieved if Freyja is brought to marry him. Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods.


title: Loki

text: Thor asks Loki if his efforts were successful, and that Loki should tell him while he is still in the air as "tales often escape a sitting man, and the man lying down often barks out lies". Loki states that it was indeed an effort, and also a success, for he has discovered that Þrymr has the hammer, but that it cannot be retrieved unless Freyja is brought to marry Þrymr. The two return to Freyja, and tell her to dress herself in a bridal head dress, as they will drive her to Jötunheimr. Freyja, indignant and angry, goes into a rage, causing all of the halls of the Æsir to tremble in her anger, and her necklace, the famed Brísingamen, falls from her. Freyja pointedly refuses.


title: Loki

text: As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter. At the thing, the god Heimdallr puts forth the suggestion that, in place of Freyja, Thor should be dressed as the bride, complete with jewels, women's clothing down to his knees, a bridal head-dress, and the necklace Brísingamen. Thor rejects the idea, and Loki (here described as "son of Laufey") interjects that this will be the only way to get back Mjöllnir, and points out that without Mjöllnir, the jötnar will be able to invade and settle in Asgard. The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together.


title: Loki

text: After riding together in Thor's goat-driven chariot, the two, disguised, arrive in Jötunheimr. Þrymr commands the jötnar in his hall to spread straw on the benches, for Freyja has arrived to marry him. Þrymr recounts his treasured animals and objects, stating that Freyja was all that he was missing in his wealth.


title: Loki

text: Early in the evening, the disguised Loki and Thor meet with Þrymr and the assembled jötnar. Thor eats and drinks ferociously, consuming entire animals and three casks of mead. Þrymr finds the behaviour at odds with his impression of Freyja, and Loki, sitting before Þrymr and appearing as a "very shrewd maid", makes the excuse that "Freyja's" behaviour is due to her having not consumed anything for eight entire days before arriving due to her eagerness to arrive. Þrymr then lifts "Freyja's" veil and wants to kiss "her" until catching the terrifying eyes staring back at him, seemingly burning with fire. Loki states that this is because "Freyja" had not slept for eight nights in her eagerness.


title: Loki

text: The "wretched sister" of the jötnar appears, asks for a bridal gift from "Freyja", and the jötnar bring out Mjöllnir to "sanctify the bride", to lay it on her lap, and marry the two by "the hand" of the goddess Vár. Thor laughs internally when he sees the hammer, takes hold of it, strikes Þrymr, beats all of the jötnar, and kills the "older sister" of the jötnar.


title: Loki

text: Loki appears in both prose and the first six stanzas of the poem "Reginsmál". The prose introduction to "Reginsmál" details that, while the hero Sigurd was being fostered by Regin, son of Hreidmar, Regin tells him that once the gods Odin, Hœnir, and Loki went to Andvara-falls, which contained many fish. Regin, a dwarf, had two brothers; Andvari, who gained food by spending time in the Andvara-falls in the form of a pike, and Ótr, who would often go to the Andvara-falls in the form of an otter.


title: Loki

text: While the three gods are at the falls, Ótr (in the form of an otter) catches a salmon and eats it on a river bank, his eyes shut, when Loki hits and kills him with a stone. The gods think that this is great, and flay the skin from the otter to make a bag. That night, the three gods stay with Hreidmar (the father of Regin, Andvari, and the now-dead Ótr) and show him their catches, including the skin of the otter. Upon seeing the skin, Regin and Hreidmar "seized them and made them ransom their lives" in exchange for filling the otterskin bag the gods had made with gold and covering the exterior of the bag with red gold.


title: Loki

text: Loki is sent to retrieve the gold, and Loki goes to the goddess Rán, borrows her net, and then goes back to the Andvara-falls. At the falls, Loki spreads his net before Andvari (who is in the form of a pike), which Andvari jumps into. The stanzas of the poem then begin: Loki mocks Andvari, and tells him that he can save his head by telling Loki where his gold is. Andvari gives some background information about himself, including that he was cursed by a "norn of misfortune" in his "early days". Loki responds by asking Andvari "what requital" does mankind get if "they wound each other with words". Andvari responds that lying men receive a "terrible requital": having to wade in the river Vadgelmir, and that their suffering will be long.


title: Loki

text: Loki looks over the gold that Andvari possesses, and after Andvari hands over all of his gold, Andvari holds on to but a single ring; the ring Andvarinaut, which Loki also takes. Andvari, now in the form of a dwarf, goes into a rock, and tells Loki that the gold will result in the death of two brothers, will cause strife between eight princes, and will be useless to everyone.


title: Loki

text: Loki returns, and the three gods give Hreidmar the money from the gold hoard and flatten out the otter skin, stretch out its legs, and heap gold atop it, covering it. Hreidmar looks it over, and notices a single hair that has not been covered. Hreidmar demands that it be covered as well. Odin puts forth the ring Andvarinaut, covering the single hair.


title: Loki

text: Loki states that they have now handed over the gold, and that gold is cursed as Andvari is, and that it will be the death of Hreidmar and Regin both. Hreidmar responds that if he had known this before, he would have taken their lives, yet that he believes those are not yet born whom the curse is intended for, and that he doesn't believe him. Further, with the hoard, he will have red gold for the rest of his life. Hreidmar tells them to leave, and the poem continues without further mention of Loki.


title: Loki

text: In "Baldr draumar", Odin has awoken a deceased völva in Hel, and questions her repeatedly about his son Baldr's bad dreams. Loki is mentioned in stanza 14, the final stanza of the poem, where the völva tells Odin to ride home, to be proud of himself, and that no one else will come visit until "Loki is loose, escaped from his bonds" and the onset of Ragnarök.


title: Loki

text: Loki is referenced in two stanzas in "Völuspá hin skamma", found within the poem "Hyndluljóð". The first stanza notes that Loki produced "the wolf" with the jötunn Angrboða, that Loki himself gave birth to the horse Sleipnir by the stallion Svaðilfari, and that Loki (referred to as the "brother of Býleistr") thirdly gave birth to "the worst of all marvels". This stanza is followed by:


title: Loki

text: In the second of the two stanzas, Loki is referred to as "Lopt". Loki's consumption of a woman's heart is otherwise unattested.


title: Loki

text: In the poem "Fjölsvinnsmál", a stanza mentions Loki (as "Lopt") in association with runes. In the poem, Fjölsviðr describes to the hero Svipdagr that Sinmara keeps the weapon Lævateinn within a chest, locked with nine strong locks (due to significant translation differences, two translations of the stanza are provided here):


title: Loki

text: The "Prose Edda" book "Gylfaginning" tells various myths featuring Loki, including Loki's role in the birth of the horse Sleipnir and Loki's contest with Logi, fire personified.


title: Loki

text: Loki first appears in the "Prose Edda" in chapter 20 of the book "Gylfaginning", where he is referred to as the "ás called Loki" while the enthroned figure of Third explains to "Gangleri" (King Gylfi in disguise) the goddess Frigg's prophetic abilities while citing a stanza of "Lokasenna".


title: Loki

text: Loki is more formally introduced by High in chapter 34, where he is "reckoned among the Æsir", and High states that Loki is called by some "the Æsir's calumniator", "originator of deceits", and "the disgrace of all gods and men". High says that Loki's alternative name is "Lopt", that he is the son of the male jötunn Fárbauti, his mother is "Laufey or Nál", and his brothers are Helblindi and Býleistr. High describes Loki as "pleasing and handsome" in appearance, malicious in character, "very capricious in behaviour", and as possessing "to a greater degree than others" learned cunning, and "tricks for every purpose", often getting the Æsir into trouble, and then getting them out of it with his trickery. Sigyn is introduced as being married to Loki, and they have a son named "Nari or Narfi". Otherwise, Loki had three children with the female jötunn Angrboða from Jötunheimr; the wolf Fenrir, the serpent Jörmungandr, and the female being Hel. The gods realized that these three children were being raised in Jötunheimr, and expected trouble from them partially due to the nature of Angrboða, but worse yet Loki. In chapter 35, Gangleri comments that Loki produced a "pretty terrible"—yet important—family.


title: Loki

text: In chapter 42, High tells a story set "right at the beginning of the gods' settlement, when the gods at established Midgard and built Val-Hall". The story is about an unnamed builder who has offered to build a fortification for the gods that will keep out invaders in exchange for the goddess Freyja, the sun, and the moon. After some debate, the gods agree to these conditions, but place a number of restrictions on the builder, including that he must complete the work within three seasons without the help of any man. The builder makes a single request; that he may have help from his stallion Svaðilfari, and due to Loki's influence, this is allowed. The stallion Svaðilfari performs twice the deeds of strength as the builder, and hauls enormous rocks—to the surprise of the gods. The builder, with Svaðilfari, makes fast progress on the wall, and three days before the deadline of summer, the builder is nearly at the entrance to the fortification. The gods convene, and figure out who is responsible, resulting in a unanimous agreement that, along with most trouble, Loki is to blame (here referred to as "Loki Laufeyjarson"—his surname derived from his mother's name, "Laufey").


title: Loki

text: The gods declare that Loki deserves a horrible death if he cannot find a scheme that will cause the builder to forfeit his payment, and threaten to attack him. Loki, afraid, swears oaths that he will devise a scheme to cause the builder to forfeit the payment, whatever it may cost himself. That night, the builder drives out to fetch stone with his stallion Svaðilfari, and out from a wood runs a mare. The mare neighs at Svaðilfari, and "realizing what kind of horse it was", Svaðilfari becomes frantic, neighs, tears apart his tackle, and runs towards the mare. The mare runs to the wood, Svaðilfari follows, and the builder chases after. The two horses run around all night, causing the building to be halted and the builder is then unable to regain the previous momentum of his work.


title: Loki

text: The builder goes into a rage, and when the Æsir realize that the builder is a hrimthurs, they disregard their previous oaths with the builder, and call for Thor. Thor arrives, and subsequently kills the builder by smashing the builder's skull into shards with the hammer Mjöllnir. However, Loki "had such dealings" with Svaðilfari that "somewhat later" Loki gives birth to a gray foal with eight legs; the horse Sleipnir—"the best horse among gods and men."


title: Loki

text: In chapter 44, Third reluctantly relates a tale where Thor and Loki are riding in Thor's chariot, which is pulled by his two goats. Loki and Thor stop at the house of a peasant farmer, and there they are given lodging for a night. Thor slaughters his goats, prepares them, puts them in a pot, and Loki and Thor sit down for their evening meal. Thor invites the peasant family who own the farm to share with him the meal he has prepared, but warns them not to break the bones. Afterward, at the suggestion of Loki, the peasant child Þjálfi sucks the bone marrow from one of the goat bones, and when Thor goes to resurrect the goats, he finds one of the goats to be lame. In their terror, the family atones to Thor by giving Thor their son Þjálfi and their daughter Röskva.


title: Loki

text: Minus the goats, Thor, Loki, and the two children continue east until they arrive at a vast forest in Jötunheimr. They continue through the woods until dark. The four seek shelter for the night. They encounter an immense building. Finding shelter in a side room, they experience earthquakes through the night. The earthquakes cause all four but Thor, who grips his hammer in preparation of defense, to be fearful. The building turns out to be the huge glove of Skrymir, who has been snoring throughout the night, causing what seemed to be earthquakes. All four sleep beneath an oak tree near Skrymir in fear.


title: Loki

text: Thor wakes up in the middle of the night, and a series of events occur where Thor twice attempts to kill the sleeping Skrýmir with his hammer. Skrýmir awakes after each attempt, only to say that he detected an acorn falling on his head or that he wonders if bits of tree from the branches above have fallen on top of him. The second attempt awakes Skrýmir. Skrýmir gives them advice; if they are going to be cocky at the keep of Útgarðr it would be better for them to turn back now, for Útgarða-Loki's men there won't put up with it. Skrýmir throws his knapsack onto his back and abruptly goes into the forest. High comments that "there is no report that the Æsir expressed hope for a happy reunion".


title: Loki

text: The four travelers continue their journey until midday. They find themselves facing a massive castle in an open area. The castle is so tall that they must bend their heads back to their spines to see above it. At the entrance to the castle is a shut gate, and Thor finds that he cannot open it. Struggling, all four squeeze through the bars of the gate, and continue to a large hall. Inside the great hall are two benches, where many generally large people sit on two benches. The four see Útgarða-Loki, the king of the castle, sitting.


title: Loki

text: Útgarða-Loki says that no visitors are allowed to stay unless they can perform a feat. Loki, standing in the rear of the party, is the first to speak, claiming that he can eat faster than anyone. Útgarða-Loki comments that this would be a feat indeed, and calls for a being by the name of Logi to come from the benches. A trencher is fetched, placed on the floor of the hall, and filled with meat. Loki and Logi sit down on opposing sides. The two eat as quickly as they can and meet at the midpoint of the trencher. Loki consumed all of the meat off of the bones on his side, yet Logi had not only consumed his meat, but also the bones and the trencher itself. It was evident to all that Loki had lost. In turn, Þjálfi races against a figure by the name of Hugi three times and thrice loses.


title: Loki

text: Thor agrees to compete in a drinking contest but after three immense gulps fails. Thor agrees to lift a large, gray cat in the hall but finds that it arches his back no matter what he does, and that he can raise only a single paw. Thor demands to fight someone in the hall, but the inhabitants say doing so would be demeaning, considering Thor's weakness. Útgarða-Loki then calls for his nurse Elli, an old woman. The two wrestle but the harder Thor struggles the more difficult the battle becomes. Thor is finally brought down to a single knee. Útgarða-Loki says to Thor that fighting anyone else would be pointless. Now late at night, Útgarða-Loki shows the group to their rooms and they are treated with hospitality.


title: Loki

text: The next morning the group gets dressed and prepares to leave the keep. Útgarða-Loki appears, has his servants prepare a table, and they all merrily eat and drink. As they leave, Útgarða-Loki asks Thor how he thought he fared in the contests. Thor says that he is unable to say he did well, noting that he is particularly annoyed that Útgarða-Loki will now speak negatively about him. Útgarða-Loki points out that the group has left his keep and says that he hopes that they never return to it, for if he had an inkling of what he was dealing with he would never have allowed the group to enter in the first place. Útgarða-Loki reveals that all was not what it seemed to the group. Útgarða-Loki was in fact the immense Skrýmir, and that if the three blows Thor attempted to land had hit their mark, the first would have killed Skrýmir. In reality, Thor's blows were so powerful that they had resulted in three square valleys.


title: Loki

text: The contests, too, were an illusion. Útgarða-Loki reveals that Loki had actually competed against wildfire itself ("Logi", Old Norse "flame"), Þjálfi had raced against thought ("Hugi", Old Norse "thought"), Thor's drinking horn had actually reached to the ocean and with his drinks he lowered the ocean level (resulting in tides). The cat that Thor attempted to lift was in actuality the world serpent, Jörmungandr, and everyone was terrified when Thor was able to lift the paw of this "cat", for Thor had actually held the great serpent up to the sky. The old woman Thor wrestled was in fact old age ("Elli", Old Norse "old age"), and there is no one that old age cannot bring down. Útgarða-Loki tells Thor that it would be better for "both sides" if they did not meet again. Upon hearing this, Thor takes hold of his hammer and swings it at Útgarða-Loki but he is gone and so is his castle. Only a wide landscape remains.


title: Loki

text: Loki is mentioned in stanza 13 of the Norwegian rune poem in connection with the Younger Futhark Bjarkan rune:


title: Loki

text: According to Bruce Dickins, the reference to "Loki's deceit" in the poem "is doubtless to Loki's responsibility for Balder's death".


title: Loki

text: In 1950, a semi-circular flat stone featuring a depiction of a mustachioed face was discovered on a beach near Snaptun, Denmark. Made of soapstone that originated in Norway or Sweden, the depiction was carved around the year 1000 CE and features a face with scarred lips. The figure is identified as Loki due to his lips, considered a reference to a tale recorded in "Skáldskaparmál" where sons of Ivaldi stitch up Loki's lips.


title: Loki

text: The stone is identified as a hearth stone; the nozzle of the bellows would be inserted into the hole in the front of the stone, and the air produced by the bellows pushed flame through the top hole, all the while the bellows were protected from the heat and flame. The stone may point to a connection between Loki and smithing and flames. According to Hans Jørgen Madsen, the Snaptun Stone is "the most beautifully made hearth-stone that is known." The stone is housed and on display at the Moesgård Museum near Aarhus, Denmark.


title: Loki

text: A fragmentary late 10th-century cross located in St Stephen's Church, Kirkby Stephen, Cumbria, England, features a bound figure with horns and a beard. This figure is sometimes theorized as depicting the bound Loki. Discovered in 1870, the stone consists of yellowish-white sandstone, and now sits at the front of the Kirkby Stephen church. A depiction of a similarly horned and round-shouldered figure was discovered in Gainford, County Durham and is now housed in the Durham Cathedral Library.


title: Loki

text: The mid-11th century Gosforth Cross has been interpreted as featuring various figures from Norse mythology and, like the Kirkby Stephen Stone, is also located in Cumbria. The bottom portion of the west side of the cross features a depiction of a long-haired female, kneeling figure holding an object above another prostrate, bound figure. Above and to their left is a knotted serpent. This has been interpreted as Sigyn soothing the bound Loki.


title: Loki

text: The notion of Loki survived into the modern period in the folklore of Scandinavia. In Denmark, Loki appeared as "Lokke". In Jutland, the phrases "Lokke slår sin havre" ("Lokke is reaping his oats") and "Lokkemand driver sine geder" ("Lokkemand drives his goats") are thereby recorded in the beginning of the 20th century, the latter with the variation of simply "Lokke". In Zealand the name "Lokke lejemand" ("Lokke the Playing Man") was used. In his study of Loki's appearance in Scandinavian folklore in the modern period, Danish folklorist Axel Olrik cites numerous examples of natural phenomena explained by way of Lokke in popular folk tradition, including rising heat. An example from 1841 reads as follows:


title: Loki

text: And in Thy, from the same source: "... when you look at the horizon in clear weather and sunshine, and the air seems to move in shimmering waves, or like a sheet of water which seems to rise and sink in waves." Olrik further cites several different types of plants named after Loki. Olrik detects three major themes in folklore attestations; Lokke appeared as an "air phenomenon", connected with the "home fire", and as a "teasing creature of the night".


title: Loki

text: "Loka Táttur" or "Lokka Táttur" (Faroese "tale—or "þáttr"—of Loki") is a Faroese ballad dating to the late Middle Ages that features the gods Loki, Odin, and Hœnir helping a farmer and a boy escape the wrath of a bet-winning jötunn. The tale notably features Loki as a benevolent god in this story, although his slyness is in evidence as usual.


title: Loki

text: Regarding scholarship on Loki, scholar Gabriel Turville-Petre comments (1964) that "more ink has been spilled on Loki than on any other figure in Norse myth. This, in itself, is enough to show how little scholars agree, and how far we are from understanding him."


title: Loki

text: Loki's origins and role in Norse mythology have been much debated by scholars. In 1835, Jacob Grimm was first to produce a major theory about Loki, in which he advanced the notion of Loki as a "god of fire". In 1889, Sophus Bugge theorized Loki to be variant of Lucifer of Christianity, an element of Bugge's larger effort to find a basis of Christianity in Norse mythology. After World War II, four scholarly theories dominated. The first of the four theories is that of Folke Ström, who in 1956 concluded that Loki is a hypostasis of the god Odin. In 1959, Jan de Vries theorized that Loki is a typical example of a trickster figure. In 1961, by way of excluding all non-Scandinavian mythological parallels in her analysis, Anna Birgitta Rooth concluded that Loki was originally a spider. Anne Holtsmark, writing in 1962, concluded that no conclusion could be made about Loki.


title: Loki

text: A popular theory proposed by a variety of scholars is that "Lóðurr" is "a third name of Loki/Loptr". The main argument for this is that the gods Odin, Hœnir and Loki occur as a trio in "Haustlöng", in the prose prologue to "Reginsmál" and also in the "Loka Táttur" a Faroese ballad, an example of Norse deities appearing in later folklore. The Odin-kenning "Lóðurr's friend" furthermore appears to parallel the kenning "Loptr's friend" and Loki is similarly referred to as "Hœnir's friend" in "Haustlöng", strengthening the trio connection. While many scholars agree with this identification, it is not universally accepted. One argument against it is that Loki appears as a malevolent being later in "Völuspá", seemingly conflicting with the image of Lóðurr as a "mighty and loving" figure. Many scholars, including Jan de Vries and Georges Dumézil, have also identified Lóðurr as being the same deity as Loki. Scholar Haukur Þorgeirsson suggests that "Loki" and "Lóðurr" were different names for the same deity based on that Loki is referred to as Lóður in the rímur "Lokrur". Þorgeirsson argues that the writer must have had information about the identification from either a tradition or that the author drew the conclusion based on the "Prose Edda", as Snorri does not mention Lóðurr. Since the contents of the "Poetic Edda" are assumed to have been forgotten around 1400 when the rímur was written, Haukur argues for a traditional identification. Þorgeirsson also points to "Þrymlur" where the same identification is made with Loki and Lóðurr. Haukur says that unless the possible but unlikely idea that the 14th- and 15th-century poets possessed written sources unknown to us is true, the idea must have come from either an unlikely amount of sources from where the poets could have drawn a similar conclusion that Loki and Lóðurr are identical (like some recent scholars) or that remnants of an oral tradition remained. Haukur concludes that if Lóðurr was historically considered an independent deity from Loki, then a discussion of when and why he became identified with Loki is appropriate.


title: Loki

text: The scholar John Lindow highlights the recurring pattern of the bound monster in Norse mythology as being particularly associated to Loki. Loki and his three children by Angrboda were all bound in some way, and were all destined to break free at Ragnarok to wreak havoc on the world. He suggests a borrowed element from the traditions of the Caucasus region, and identifies a mythological parallel with the "Christian legend of the bound Antichrist awaiting the Last Judgment".


title: Loki

text: In the 19th century, Loki was depicted in a variety of ways, some strongly at odds with others. According to Stefan Arvidssen, "the conception of Loki varied during the nineteenth century. Sometimes he was presented as a dark-haired Semitic fifth columnist among the Nordic Aesir, but sometimes he was described as a Nordic Prometheus, a heroic bearer of culture".


title: Loki

text: Loki appears in Richard Wagner's opera cycle "Ring of the Nibelung" as "Loge" (a play on Old Norse "loge", "fire"), depicted as an ally of the gods (specifically as Wotan's assistant rather than Donner's), although he generally dislikes them and thinks of them as greedy, as they refuse to return the Rhine Gold to its rightful owners. In the conclusion of the first opera "Das Rheingold", he reveals his hope to turn into fire and destroy Valhalla, and in the final opera "Götterdämmerung" Valhalla is set alight, destroying the Gods.


title: Loki

text: In 2008, five black smokers were discovered between Greenland and Norway, the most northerly group so far discovered, and given the name Loki's Castle, as their shape reminded discoverers of a fantasy castle, and (a University of Bergen press release says) "Loki" was "an appropriate name for a field that was so difficult to locate".


title: Loki

text: Loki appears in Marvel Comics and in the Marvel Cinematic Universe, played by Tom Hiddleston, as a villain (or antihero) who consistently comes into conflict with the superhero Thor, his adopted brother and archenemy. Loki is a central character in Neil Gaiman's novel "American Gods" and an important character in a few arcs of Gaiman's comic "The Sandman".


title: Jakarta

text: Jakarta (; , ), officially the Special Capital Region of Jakarta () is the capital and largest city of Indonesia. Lying on the northwest coast of Java, the world's most populous island, Jakarta is the largest city in Southeast Asia and serves as the diplomatic capital of ASEAN.


title: Jakarta

text: The city is the economic, cultural, and political centre of Indonesia. It possesses a province-level status and has a population of 10,609,681 as of mid 2021. Although Jakarta extends over only , and thus has the smallest area of any Indonesian province, its metropolitan area covers , which includes the satellite cities Bogor, Depok, Tangerang, South Tangerang, and Bekasi, and has an estimated population of 35 million , making it the largest urban area in Indonesia and the second-largest in the world (after Tokyo). Jakarta ranks first among the Indonesian provinces in human development index. Jakarta's business and employment opportunities, along with its ability to offer a potentially higher standard of living compared to other parts of the country, have attracted migrants from across the Indonesian archipelago, making it a melting pot of numerous cultures.


title: Jakarta

text: Jakarta is one of the oldest continuously inhabited cities in Southeast Asia. Established in the fourth century as Sunda Kelapa, the city became an important trading port for the Sunda Kingdom. At one time, it was the "de facto" capital of the Dutch East Indies, when it was known as Batavia. Jakarta was officially a city within West Java until 1960, when its official status was changed to a province with special capital region distinction. As a province, its government consists of five administrative cities and one administrative regency. Jakarta is an alpha world city and is the seat of the ASEAN secretariat. Financial institutions such as the Bank of Indonesia, Indonesia Stock Exchange, and corporate headquarters of numerous Indonesian companies and multinational corporations are located in the city. In 2021, the city's GRP PPP was estimated at US$602.946 billion.


title: Jakarta

text: Jakarta's main challenges include rapid urban growth, ecological breakdown, gridlocked traffic, congestion, and flooding. Jakarta is sinking up to 17 cm (6.7 inches) annually, which coupled with the rising of sea levels, has made the city more prone to flooding. Hence, it is one of the fastest-sinking capitals in the world. In response to these challenges, in August 2019, President Joko Widodo announced that the capital of Indonesia would be moved from Jakarta to the planned city of Nusantara, in the province of East Kalimantan on the island of Borneo.


title: Jakarta

text: The name 'Jakarta' is derived from the word "Jayakarta" (Devanagari: जयकर्त) which is ultimately derived from the Sanskrit जय "jaya" (victorious), and कृत "krta" (accomplished, acquired), thus "Jayakarta" translates as 'victorious deed', 'complete act' or 'complete victory'. It was named for Muslim troops of Fatahillah which successfully defeated and drove out the Portuguese away from the city in 1527. Before it was called Jayakarta, the city was known as 'Sunda Kelapa'. Tomé Pires, a Portuguese apothecary wrote the name of the city on his magnum opus as "Jacatra" or "Jacarta" during his journey to East Indies.


title: Jakarta

text: In the 17th century, the city was known as (Queen of the Orient), a name that was given for the urban beauty of downtown Batavia's canals, mansions and ordered city layout. After expanding to the south in the 19th century, this nickname came to be more associated with the suburbs (e.g. Menteng and the area around Merdeka Square), with their wide lanes, green spaces and villas. During the Japanese occupation, the city was renamed as .


title: Jakarta

text: The north coast area of western Java including Jakarta was the location of prehistoric Buni culture that flourished from 400 BC to 100 AD. The area in and around modern Jakarta was part of the 4th-century Sundanese kingdom of Tarumanagara, one of the oldest Hindu kingdoms in Indonesia. The area of North Jakarta around Tugu became a populated settlement in the early 5th century. The Tugu inscription (probably written around 417 AD) discovered in Batutumbuh hamlet, Tugu village, Koja, North Jakarta, mentions that King Purnawarman of Tarumanagara undertook hydraulic projects; the irrigation and water drainage project of the Chandrabhaga river and the Gomati river near his capital. Following the decline of Tarumanagara, its territories, including the Jakarta area, became part of the Hindu Kingdom of Sunda. From the 7th to the early 13th century, the port of Sunda was under the Srivijaya maritime empire. According to the Chinese source, "Chu-fan-chi", written circa 1225, Chou Ju-kua reported in the early 13th century that Srivijaya still ruled Sumatra, the Malay peninsula and western Java (Sunda). The source says the port of Sunda as strategic and thriving, mentioning pepper from Sunda as among the best in quality. The people worked in agriculture, and their houses were built on wooden piles. The harbour area became known as Sunda Kelapa, (Sundanese: ) and by the 14th century, it was an important trading port for the Sunda Kingdom.


title: Jakarta

text: The first European fleet, four Portuguese ships from Malacca, arrived in 1513 while looking for a route for spices. The Sunda Kingdom made an alliance treaty with the Portuguese by allowing them to build a port in 1522 to defend against the rising power of Demak Sultanate from central Java. In 1527, Fatahillah, a Javanese general from Demak attacked and conquered Sunda Kelapa, driving out the Portuguese. Sunda Kelapa was renamed Jayakarta, and became a fiefdom of the Banten Sultanate, which became a major Southeast Asian trading centre.


title: Jakarta

text: Through the relationship with Prince Jayawikarta of Banten Sultanate, Dutch ships arrived in 1596. In 1602, the British East India Company's first voyage, commanded by Sir James Lancaster, arrived in Aceh and sailed on to Banten where they were allowed to build a trading post. This site became the centre of British trade in the Indonesian archipelago until 1682. Jayawikarta is thought to have made trading connections with the British merchants, rivals of the Dutch, by allowing them to build houses directly across from the Dutch buildings in 1615.


title: Jakarta

text: When relations between Prince Jayawikarta and the Dutch deteriorated, his soldiers attacked the Dutch fortress. His army and the British, however, were defeated by the Dutch, in part owing to the timely arrival of Jan Pieterszoon Coen. The Dutch burned the British fort and forced them to retreat on their ships. The victory consolidated Dutch power, and they renamed the city "Batavia" in 1619.


title: Jakarta

text: Commercial opportunities in the city attracted native and especially Chinese and Arab immigrants. This sudden population increase created burdens on the city. Tensions grew as the colonial government tried to restrict Chinese migration through deportations. Following a revolt, 5,000 Chinese were massacred by the Dutch and natives on 9 October 1740, and the following year, Chinese inhabitants were moved to Glodok outside the city walls. At the beginning of the 19th century, around 400 Arabs and Moors lived in Batavia, a number that changed little during the following decades. Among the commodities traded were fabrics, mainly imported cotton, "batik" and clothing worn by Arab communities.


title: Jakarta

text: The city began to expand further south as epidemics in 1835 and 1870 forced residents to move away from the port. The "Koningsplein", now Merdeka Square was completed in 1818, the housing park of Menteng was started in 1913, and Kebayoran Baru was the last Dutch-built residential area. By 1930, Batavia had more than 500,000 inhabitants, including 37,067 Europeans.


title: Jakarta

text: On 5 March 1942, the Japanese wrested Batavia from Dutch control, and the city was named Jakarta (, under the special status that was assigned to the city). After the war, the Dutch name Batavia was internationally recognised until full Indonesian independence on 27 December 1949. The city, now renamed Jakarta, was officially proclaimed the national capital of Indonesia.


title: Jakarta

text: After World War II ended, Indonesian nationalists declared independence on 17 August 1945, and the government of Jakarta City was changed into the Jakarta National Administration in the following month. During the Indonesian National Revolution, Indonesian Republicans withdrew from Allied-occupied Jakarta and established their capital in Yogyakarta.


title: Jakarta

text: After securing full independence, Jakarta again became the national capital in 1950. With Jakarta selected to host the 1962 Asian Games, Soekarno, envisaging Jakarta as a great international city, instigated large government-funded projects with openly nationalistic and modernist architecture. Projects included a cloverleaf interchange, a major boulevard (Jalan MH Thamrin-Sudirman), monuments such as The National Monument, Hotel Indonesia, a shopping centre, and a new building intended to be the headquarters of CONEFO. In October 1965, Jakarta was the site of an abortive coup attempt in which six top generals were killed, precipitating a violent anti-communist purge which killed at least 500,000 people, including some ethnic Chinese. The event marked the beginning of Suharto's New Order. The first government was led by a mayor until the end of 1960 when the office was changed to that of a governor. The last mayor of Jakarta was Soediro until he was replaced by Soemarno Sosroatmodjo as governor. Based on law No. 5 of 1974 relating to regional governments, Jakarta was confirmed as the capital of Indonesia and one of the country's then 26 provinces.


title: Jakarta

text: In 1966, Jakarta was declared a 'special capital region' (), with a status equivalent to that of a province. Lieutenant General Ali Sadikin served as governor from 1966 to 1977; he rehabilitated roads and bridges, encouraged the arts, built hospitals and a large number of schools. He cleared out slum dwellers for new development projects — some for the benefit of the Suharto family,— and attempted to eliminate rickshaws and ban street vendors. He began control of migration to the city to stem overcrowding and poverty. Foreign investment contributed to a real estate boom that transformed the face of Jakarta. The boom ended with the 1997 Asian financial crisis, putting Jakarta at the centre of violence, protest, and political manoeuvring.


title: Jakarta

text: After three decades in power, support for President Suharto began to wane. Tensions peaked when four students were shot dead at Trisakti University by security forces. Four days of riots and violence in 1998 ensued that killed an estimated 1,200, and destroyed or damaged 6,000 buildings, forcing Suharto to resign. Much of the rioting targeted Chinese Indonesians. In the post-Suharto era, Jakarta has remained the focal point of democratic change in Indonesia. Jemaah Islamiah-connected bombings occurred almost annually in the city between 2000 and 2005, with another in 2009. In August 2007, Jakarta held its first-ever election to choose a governor as part of a nationwide decentralisation program that allows direct local elections in several areas. Previously, governors were elected by the city's legislative body.


title: Jakarta

text: During the Jokowi presidency, the Government adopted a plan to move Indonesia's capital to East Kalimantan.


title: Jakarta

text: Jakarta covers , the smallest among any Indonesian provinces. However, its metropolitan area covers , which extends into two of the bordering provinces of West Java and Banten. The Greater Jakarta area includes three bordering regencies (Bekasi Regency, Tangerang Regency and Bogor Regency) and five adjacent cities (Bogor, Depok, Bekasi, Tangerang and South Tangerang).


title: Jakarta

text: Jakarta is situated on the northwest coast of Java, at the mouth of the Ciliwung River on Jakarta Bay, an inlet of the Java Sea. It is strategically located near the Sunda Strait. The northern part of Jakarta is plain land, some areas of which are below sea level, and subject to frequent flooding. The southern parts of the city are hilly. It is one of only two Asian capital cities located in the southern hemisphere (along with East Timor's Dili). Officially, the area of the Jakarta Special District is of land area and of sea area. The Thousand Islands, which are administratively a part of Jakarta, are located in Jakarta Bay, north of the city.


title: Jakarta

text: Jakarta lies in a low and flat alluvial plain, ranging from with an average elevation of above sea level with historically extensive swampy areas. Some parts of the city have been constructed on reclaimed tidal flats that occur in around the area. Thirteen rivers flow through Jakarta. They are Ciliwung River, Kalibaru, Pesanggrahan, Cipinang, Angke River, Maja, Mookervart, Krukut, Buaran, West Tarum, Cakung, Petukangan, Sunter River and Grogol River. They flow from the Puncak highlands to the south of the city, then across the city northwards towards the Java Sea. The Ciliwung River divides the city into the western and eastern districts.


title: Jakarta

text: These rivers, combined with the wet season rains and insufficient drainage due to clogging, make Jakarta prone to flooding.


title: Jakarta

text: Moreover, Jakarta is sinking about each year, and up to in the northern coastal areas. After a feasibility study, a ring dyke known as Giant Sea Wall Jakarta is under construction around Jakarta Bay to help cope with the threat from the sea. The dyke will be equipped with a pumping system and retention areas to defend against seawater and function as a toll road. The project is expected to be completed by 2025. In January 2014, the central government agreed to build two dams in Ciawi, Bogor and a tunnel from Ciliwung River to Cisadane River to ease flooding in the city. Nowadays, a , with capacity per second, underground water tunnel between Ciliwung River and the East Flood Canal is being worked on to ease the Ciliwung River overflows.


title: Jakarta

text: Environmental advocates point out that subsidence is driven by the extraction of groundwater, much of it illegal. This could be halted by stopping extraction (as the city of Tokyo has done), increasing efficiency, and finding other sources for water use. The rivers of Jakarta are highly polluted and currently unsuitable for drinking water.


title: Jakarta

text: Jakarta has architecturally significant buildings spanning distinct historical and cultural periods. Architectural styles reflect Malay, Javanese, Arabic, Chinese and Dutch influences. External influences inform the architecture of the Betawi house. The houses were built of nangka wood ("Artocarpus integrifolia") and comprise three rooms. The shape of the roof is reminiscent of the traditional Javanese joglo. Additionally, the number of registered cultural heritage buildings has increased.


title: Jakarta

text: Colonial buildings and structures include those that were constructed during the colonial period. The dominant colonial styles can be divided into three periods: the Dutch Golden Age (17th to late 18th century), the transitional style period (late 18th century – 19th century), and Dutch modernism (20th century). Colonial architecture is apparent in houses and villas, churches, civic buildings and offices, mostly concentrated in the Jakarta Old Town and Central Jakarta. Architects such as J.C. Schultze and Eduard Cuypers designed some of the significant buildings. Schultze's works include Jakarta Art Building, the Indonesia Supreme Court Building and Ministry of Finance Building, while Cuypers designed Bank Indonesia Museum and Bank Mandiri Museum.


title: Jakarta

text: In the early 20th century, most buildings were built in Neo-Renaissance style. By the 1920s, the architectural taste had begun to shift in favour of rationalism and modernism, particularly art deco architecture. The elite suburb Menteng, developed during the 1910s, was the city's first attempt at creating ideal and healthy housing for the middle class. The original houses had a longitudinal organisation, with overhanging eaves, large windows and open ventilation, all practical features for a tropical climate. These houses were developed by N.V. de Bouwploeg, and established by P.A.J. Moojen.


title: Jakarta

text: After independence, the process of nation-building in Indonesia and demolishing the memory of colonialism was as important as the symbolic building of arterial roads, monuments, and government buildings. The National Monument in Jakarta, designed by Sukarno, is Indonesia's beacon of nationalism. In the early 1960s, Jakarta provided highways and super-scale cultural monuments as well as Senayan Sports Stadium. The parliament building features a hyperbolic roof reminiscent of German rationalist and Corbusian design concepts. Built-in 1996, Wisma 46 soars to a height of and its nib-shaped top celebrates technology and symbolises stereoscopy.


title: Jakarta

text: The urban construction booms continued during the 21st century. The Golden Triangle of Jakarta is one of the fastest evolving CBD's in the Asia-Pacific region. According to CTBUH and Emporis, there are 88 skyscrapers that reach or exceed , which puts the city in the top 10 of world rankings. It has more buildings taller than 150 metres than any other Southeast Asian or Southern Hemisphere cities.


title: Jakarta

text: Most landmarks, monuments and statues in Jakarta were begun in the 1960s during the Sukarno era, then completed in the Suharto era, while some date from the colonial period. Although many of the projects were completed after his presidency, Sukarno, who was an architect, is credited for planning Jakarta's monuments and landmarks, as he desired the city to be the beacon of a powerful new nation. Among the monumental projects were built, initiated, and planned during his administration are the National Monument, Istiqlal mosque, the Legislature Building, and the Gelora Bung Karno stadium. Sukarno also built many nationalistic monuments and statues in the capital city.


title: Jakarta

text: The most famous landmark, which became the symbol of the city, is the obelisk of the National Monument ("Monumen Nasional" or "Monas") in the centre of Merdeka Square. On its southwest corner stands a Mahabharata-themed Arjuna Wijaya chariot statue and fountain. Further south through Jalan M.H. Thamrin, one of the main avenues, the "Selamat Datang" monument stands on the fountain in the centre of the Hotel Indonesia roundabout. Other landmarks include the Istiqlal Mosque, Jakarta Cathedral and the Immanuel Church. The former Batavia Stadhuis, Sunda Kelapa port in Jakarta Old Town is another landmark. The Autograph Tower in Central Jakarta, at 382.9 metres, is the tallest building in Indonesia. The most recent landmark built is the Jakarta International Stadium.


title: Jakarta

text: Some of statues and monuments are nationalist, such as the West Irian Liberation Monument, the Tugu Tani, the Youth statue and the . Some statues commemorate Indonesian national heroes, such as the Diponegoro and Kartini statues in Merdeka Square. The Sudirman and Thamrin statues are located on the streets bearing their names. There is also a statue of Sukarno and Hatta at the Proclamation Monument as well as at the entrance to Soekarno–Hatta International Airport.


title: Jakarta

text: In June 2011, Jakarta had only 10.5% green open spaces (), although this grew to 13.94%. Public parks are included in public green open spaces. There are about 300 integrated child-friendly public spaces (RPTRA) in the city in 2019. As of 2014, 183 water reservoirs and lakes supported the greater Jakarta area.


title: Jakarta

text: Jakarta has a tropical monsoon climate ("Am") according to the Köppen climate classification system. The wet season in Jakarta covers seven months: November to May. The remaining five months (June to October) constitute the city's drier season (save for June having an average monthly rainfall of less than . August qualifies as the genuine dry season month, as it has less than of rainfall. As across the western part of Java the wet season rainfall peaks in January and February with average monthly rainfall of , and its dry season's low point is in August with a monthly average of .


title: Jakarta

text: Jakarta attracts people from across Indonesia, often in search of employment. The 1961 census showed that 51% of the city's population was born in Jakarta. Inward immigration tended to negate the effect of family planning programs. Ministry of Home Affairs () tabulates its own data, which has improved since id card requirements in last decade, lists Jakarta's population at 11,261,595 in yearend 2021.


title: Jakarta

text: Between 1961 and 1980, the population of Jakarta doubled, and during the period 1980–1990, the city's population grew annually by 3.7%. The 2010 census counted some 9.58 million people, well above government estimates. The population rose from 4.5 million in 1970 to 9.5 million in 2010, counting only legal residents, while the population of Greater Jakarta rose from 8.2 million in 1970 to 28.5 million in 2010. As of 2014, the population of Jakarta stood at 10 million, with a population density of 15,174 people/km. In 2014, the population of Greater Jakarta was 30 million, accounting for 11% of Indonesia's overall population. It is predicted to reach 35.6 million people by 2030 to become the world's biggest megacity. The gender ratio was 102.8 (males per 100 females) in 2010, and 101.3 in 2014.


title: Jakarta

text: Jakarta is pluralistic and religiously diverse, without a majority ethnic group. As of 2010, 36.17% of the city's population were Javanese, 28.29% Betawi (locally established mixed race, cemented by diverse creole), 14.61% Sundanese, 6.62% Chinese, 3.42% Batak, 2.85% Minangkabau, 0.96% Malays, Indo and others 7.08%.


title: Jakarta

text: The 'Betawi' (, or 'people of Batavia') are immigrant-descendants of the old city who became widely recognised as an ethnic group by the mid-19th century. They mostly descend from an eclectic mix of Southeast Asians brought or attracted to meet labour needs. They are thus a creole ethnic group who came from much of Indonesia. Over generations, most have intermarried with one or more ethnicities, especially people of Chinese, Arab and European descent. Most Betawis lived in the fringe zones with few Betawi-majority zones of central Jakarta. It is thus a conundrum for some Javanese people, especially multi-generational Jakarta residents, to identify as either Javanese or Betawi, since living in a Betawi-majority district and speaking more of that creole and adapting is a matter of preference for such families.


title: Jakarta

text: A significant Chinese community has lived in Jakarta for many centuries. They traditionally reside around old urban areas, such as Pinangsia, Pluit and Glodok (Jakarta's Chinatown) areas. They also can be found in the old Chinatowns of Senen and Jatinegara. As of 2001 they self-identified as being 5.5%, which was thought of as under-reported; this explains the 6.6% figure ten years later.


title: Jakarta

text: The Sumatran residents are diverse. According to the 2020 census, roughly 361,000 Batak; 300,960 Minangkabau and 101,370 Malays lived in the city. The number of Batak people has grown in ranking, from eighth in 1930 to fifth in 2000. Toba Batak is the largest subset in Jakarta. Working Minangkabau in the 1980s in high proportions were well-embedded merchants, artisans, doctors, teachers or journalists. Minang merchants are found in traditional markets, such as Tanah Abang and Senen.


title: Jakarta

text: Indonesian is the official and dominant language of Jakarta, while many elderly people speak Dutch or Chinese, depending on their upbringing. English is used for communication, especially in Central and South Jakarta. Each of the ethnic groups uses their mother tongue at home, such as Betawi, Javanese, and Sundanese. The Betawi language is distinct from those of the Sundanese or Javanese, forming itself as a language island in the surrounding area. It is mostly based on the East Malay dialect and enriched by loan words from Dutch, Portuguese, Sundanese, Javanese, Chinese, and Arabic, the Betawi language transform into Jakarta slang, which is all Jakartans used till today no matter which ethnic they are come from.


title: Jakarta

text: The Chinese in Jakarta mainly speak Indonesian and English due to a strict language ban during Soeharto's New Order era; older people may be fluent in Hokkien dialect and Mandarin, meanwhile the youngsters are only fluent in Indonesian and English, some educated in Mandarin. With the recent urbanization of Chinese communities from several rural areas in Indonesia, other Chinese dialects have been brought into the Chinese community in Jakarta, such as Hakka, Teochew and Cantonese. Hokkien, which is mainly from Sumatra (Medan, Bagansiapiapi, Batam) is mostly spoken in Northern Jakarta, such as in Pantai Indah Kapuk, Pluit, and Kelapa Gading, meanwhile Hakka and Teochew, which are derived from the Chinese communities in Pontianak and Singkawang, are mainly spoken in West Jakarta, like in Tambora and Grogol Petamburan.


title: Jakarta

text: The Batak in Jakarta mostly speak Indonesian, while the older generation tends to speak their native languages, such as Batak Toba, Mandailing, and Karo, depending on which ancestral towns and places in North Sumatra they come from. The Minangkabau mainly speak Minangkabau together with Indonesian.


title: Jakarta

text: In 2017, Jakarta's religious composition was distributed over Islam (83.43%), Protestantism (8.63%), Catholicism (4.0%), Buddhism (3.74%), Hinduism (0.19%), and Confucianism (0.01%). About 231 people claimed to follow folk religions.


title: Jakarta

text: Most (Islamic boarding schools) in Jakarta are affiliated with the traditionalist Nahdlatul Ulama, modernist organisations mostly catering to a socioeconomic class of educated urban elites and merchant traders. They give priority to education, social welfare programs and religious propagation. Many Islamic organisations have headquarters in Jakarta, including Nahdlatul Ulama, Indonesian Ulema Council, Muhammadiyah, and Jaringan Islam Liberal.


title: Jakarta

text: The Roman Catholic community has a Metropolis, the Archdiocese of Jakarta that includes West Java as part of the ecclesiastical province. Jakarta also host the largest Buddhism adherent in Java Island, where most of the followers are the Chinese, The city also has Hindu community, which mainly are from Balinese and Indian people. There is also a Sikh and Baháʼí Faith community presence in Jakarta.


title: Jakarta

text: Indonesia is the largest economy of ASEAN, and Jakarta is the economic nerve centre of the Indonesian archipelago. Jakarta's nominal GDP was US$203.702 billion and PPP GDP was US$602.946 billion in 2021, which is about 17% of Indonesia's. Jakarta ranked at 21 in the list of "Cities Of Economic Influence Index" in 2020 by CEOWORLD magazine. According to the "Japan Center for Economic Research", GRP per capita of Jakarta will rank 28th among the 77 cities in 2030 from 41st in 2015, the largest in Southeast Asia. Savills Resilient Cities Index has predicted Jakarta to be within the top 20 cities in the world by 2028.


title: Jakarta

text: Jakarta's economy depends highly on manufacturing and service sectors such as banking, trading and financial. Industries include electronics, automotive, chemicals, mechanical engineering and biomedical sciences. The head office of Bank Indonesia and Indonesia Stock Exchange are located in the city. Most of the SOEs include Pertamina, PLN, Angkasa Pura, and Telkomsel operate head offices in the city, as do major Indonesian conglomerates, such as Salim Group, Sinar Mas Group, Astra International, Gudang Garam, Kompas-Gramedia, CT Corp, Emtek, and MNC Group. The headquarters of the Indonesian Chamber of Commerce and Industry and Indonesian Employers Association are also located in the city. As of 2017, the city is home to six Forbes Global 2000, two Fortune 500 and seven Unicorn companies. Google and Alibaba have regional cloud centers in Jakarta. In 2017, the economic growth was 6.22%. Throughout the same year, the total value of investment was Rp 108.6 trillion (US$8 billion), an increase of 84.7% from the previous year. In 2021, nominal GDP per capita was estimated at Rp 274.710 million (US$19,199). The most significant contributions to GRDP were by finance, ownership and business services (29%); trade, hotel and restaurant sector (20%), and manufacturing industry sector (16%).


title: Jakarta

text: The Wealth Report 2015 by Knight Frank reported that 24 individuals in Indonesia in 2014 had wealth at least US$1 billion and 18 live in Jakarta. The cost of living continues to rise. Both land price and rents have become expensive. Mercer's "2017 Cost of Living Survey" ranked Jakarta as 88th costliest city in the world for expatriates. Industrial development and the construction of new housing thrive on the outskirts, while commerce and banking remain concentrated in the city centre. Jakarta has a bustling luxury property market. Knight Frank, a global real estate consultancy based in London, reported in 2014 that Jakarta offered the highest return on high-end property investment in the world in 2013, citing a supply shortage and a sharply depreciated currency as reasons.


title: Jakarta

text: As of 2015, with a total of 550 hectares, Jakarta had the largest shopping mall floor area within a single city. Malls include Plaza Indonesia, Grand Indonesia, Plaza Senayan, Senayan City, Pacific Place, Gandaria City, ÆON Mall Jakarta Garden City and Tanjung Barat, Mall Taman Anggrek, as well as Pondok Indah Mall. Fashion retail brands in Jakarta include Debenhams at Senayan City and Lippo Mall Kemang Village, Japanese Sogo, Seibu at Grand Indonesia Shopping Town, and French brand, Galeries Lafayette, at Pacific Place. The Satrio-Casablanca shopping belt includes Kuningan City, Mal Ambassador, Kota Kasablanka, and Lotte Shopping Avenue. Shopping malls are also located at Grogol and Puri Indah in West Jakarta.


title: Jakarta

text: Traditional markets include Blok M, Mayestik, Tanah Abang, Senen, Pasar Baru, Glodok, Mangga Dua, Cempaka Mas, and Jatinegara. Special markets sell antique goods at Jalan Surabaya and gemstones in Rawabening Market.


title: Jakarta

text: Though Jakarta has been named the most popular location as per tag stories, and ranked eighth most-posted among the cities in the world in 2017 on image-sharing site Instagram, it is not a top international tourist destination. The city, however, is ranked as the fifth fastest-growing tourist destination among 132 cities according to MasterCard Global Destination Cities Index. The World Travel and Tourism Council also listed Jakarta as among the top ten fastest-growing tourism cities in the world in 2017 and categorised it as an "emerging performer", which will see a significant increase in tourist arrivals in less than ten years. According to "Euromonitor International's latest Top 100 City Destinations Ranking" of 2019, Jakarta ranked at 57th among 100 most visited cities of the world.Most of the visitors attracted to Jakarta are domestic tourists. As the gateway of Indonesia, Jakarta often serves as a stop-over for foreign visitors on their way to other Indonesian tourist destinations such as Bali, Lombok, Komodo Island and Yogyakarta. Jakarta is trying to attract more international tourist by MICE tourism, by arranging increasing numbers of conventions. In 2012, the tourism sector contributed Rp. 2.6 trillion (US$268.5 million) to the city's total direct income of Rp. 17.83 trillion (US$1.45 billion), a 17.9% increase from the previous year 2011.


title: Jakarta

text: Jakarta is home to numerous educational institutions. The University of Indonesia (UI) is the largest and oldest tertiary-level educational institution in Indonesia. It is a public institution with campuses in Salemba (Central Jakarta) and in Depok. The three other public universities in Jakarta are Syarif Hidayatullah State Islamic University Jakarta, the State University of Jakarta (UNJ), and the University of Pembangunan Nasional 'Veteran' Jakarta (UPN "Veteran" Jakarta). There is a vocational higher education, Politeknik Negeri Jakarta (PNJ). Some major private universities in Jakarta are Trisakti University, The Christian University of Indonesia, Mercu Buana University, Tarumanagara University, Atma Jaya Catholic University of Indonesia, Pelita Harapan University, Pertamina University, Bina Nusantara University, Jayabaya University, Persada Indonesia "YAI" University, and Pancasila University.


title: Jakarta

text: STOVIA ("School tot Opleiding van Indische Artsen," now "Universitas Indonesia") was the first high school in Jakarta, established in 1851. Jakarta houses many students from around Indonesia, many of whom reside in dormitories or home-stay residences. For basic education, a variety of primary and secondary schools are available, tagged with the public ("national"), private ("national and bi-lingual national plus") and "international" labels. Four of the major international schools are the Gandhi Memorial International School, IPEKA International Christian School, Jakarta Intercultural School and the British School Jakarta. Other international schools include the Jakarta International Korean School, Bina Bangsa School, Jakarta International Multicultural School, Australian International School, New Zealand International School, Singapore International School, Jakarta Japanese School, and Sekolah Pelita Harapan.


title: Jakarta

text: As the capital of Indonesia, Jakarta is a melting pot of cultures from all ethnic groups of the country. Though Betawi people are an indigenous community of Jakarta, the city's culture represents many languages and ethnic groups, support differences regarding religion, traditions and linguistics, rather than any single and dominant culture.


title: Jakarta

text: The Betawi culture is distinct from those of the Sundanese or Javanese, forming a language island in the surrounding area. Betawi arts have a low profile in Jakarta, and most Betawi people have moved to the suburbs. The cultures of the Javanese and other Indonesian ethnic groups have a higher profile than that of the Betawi. There is a significant Chinese influence in Betawi culture, reflected in the popularity of Chinese cakes and sweets, firecrackers and Betawi wedding attire that demonstrates Chinese and Arab influences.


title: Jakarta

text: Some festivals such as the "Jalan Jaksa Festival", "Kemang Festival", "Festival Condet" and "Lebaran Betawi" include efforts to preserve Betawi arts by inviting artists to display performances. Jakarta has several performing art centres, such as the classical concert hall Aula Simfonia Jakarta in Kemayoran, Taman Ismail Marzuki (TIM) art centre in Cikini, Gedung Kesenian Jakarta near Pasar Baru, Balai Sarbini in the Plaza Semanggi area, Bentara Budaya Jakarta in the Palmerah area, Pasar Seni (Art Market) in Ancol, and traditional Indonesian art performances at the pavilions of some provinces in Taman Mini Indonesia Indah. Traditional music is often found at high-class hotels, including Wayang and Gamelan performances. Javanese Wayang Orang performances can be found at Wayang Orang Bharata theatre.


title: Jakarta

text: Arts and culture festivals and exhibitions include the annual ARKIPEL – Jakarta International Documentary and Experimental Film Festival, Jakarta International Film Festival (JiFFest), Djakarta Warehouse Project, Jakarta Fashion Week, Jakarta Fashion & Food Festival (JFFF), Jakarnaval, Jakarta Night Festival, Kota Tua Creative Festival, Indonesia International Book Fair (IIBF), Indonesia Creative Products and Jakarta Arts and Crafts exhibition. Art Jakarta is a contemporary art fair, which is held annually. "Flona Jakarta" is a flora-and-fauna exhibition, held annually in August at Lapangan Banteng Park, featuring flowers, plant nurseries, and pets. Jakarta Fair is held annually from mid-June to mid-July to celebrate the anniversary of the city and is mostly centred around a trade fair. However, this month-long fair also features entertainment, including arts and music performances by local musicians. Jakarta International Java Jazz Festival (JJF) is one of the largest jazz festivals in the world, the biggest in the Southern hemisphere, and is held annually in March.


title: Jakarta

text: Several foreign art and culture centres in Jakarta promote culture and language through learning centres, libraries and art galleries. These include the Chinese Confucius Institute, the Dutch Erasmus Huis, the British Council, the French Alliance Française, the German Goethe-Institut, the Japan Foundation, and the Jawaharlal Nehru Indian Cultural Center.


title: Jakarta

text: All varieties of Indonesian cuisine have a presence in Jakarta. The local cuisine is Betawi cuisine, which reflects various foreign culinary traditions. Betawi cuisine is heavily influenced by Malay-Chinese Peranakan cuisine, Sundanese and Javanese cuisine, which is also influenced by Indian, Arabic and European cuisines. One of the most popular local dishes of Betawi cuisine is "Soto Betawi" which is prepared from chunks of beef and offal in rich and spicy cow's milk or coconut milk broth. Other popular Betawi dishes include "soto kaki, nasi uduk, kerak telor" (spicy omelette), "nasi ulam, asinan, ketoprak, rujak" and "gado-gado" Betawi (salad in peanut sauce).


title: Jakarta

text: Jakarta cuisine can be found in modest street-side "warung" food stalls and "kaki lima" (five legs) travelling vendors to high-end fine dining restaurants. Live music venues and exclusive restaurants are abundant. Many traditional foods from far-flung regions in Indonesia can be found in Jakarta. For example, traditional Padang restaurants and low-budget "Warteg" ("Warung Tegal") food-stalls are ubiquitous in the capital. Other popular street foods include "nasi goreng" (fried rice), "sate" (skewered meats), "pecel lele" (fried catfish), "bakso" (meatballs), "bakpau" (Chinese bun) and "siomay" (fish dumplings).


title: Jakarta

text: Jalan Sabang, Jalan Sidoarjo, Jalan Kendal at Menteng area, Kota Tua, Blok S, Blok M, Jalan Tebet, are all popular destinations for street-food lovers. Minangkabau street-food who sell "Nasi Kapau", "Sate Padang", and "Soto Padang" can be found at Jalan Kramat Raya and Jalan Bendungan Hilir in Central Jakarta. Chinese street-food is plentiful at Jalan Pangeran, Manga Besar and Petak Sembilan in the old Jakarta area, while the "Little Tokyo" area of Blok M has many Japanese style restaurants and bars.


title: Jakarta

text: Trendy restaurants, cafe and bars can be found at Menteng, Kemang, Jalan Senopati, Kuningan, Senayan, Pantai Indah Kapuk, and Kelapa Gading.


title: Jakarta

text: Lenggang Jakarta is a food court, accommodating small traders and street vendors, where Indonesian foods are available within a single compound. At present, there are two such food courts, located at Monas and Kemayoran. Thamrin 10 is a food and creative park located at Menteng, where varieties of food stall are available.


title: Jakarta

text: Global fast-food chains are present, and usually found in Shopping malls, along with local brands like Sederhana, J'CO, Es Teler 77, Kebab Turki, CFC, and Japanese HokBen and Yoshinoya. Foreign cuisines such as Chinese, Japanese, Korean, Thai, Singaporean, Indian, American, Australian, Malaysian, French, Mediterranean cuisines like Maghrebi, Turkish, Italian, Middle Eastern cuisine, and modern fusion food restaurants can all be found in Jakarta.


title: Jakarta

text: Jakarta hosted the 1962 Asian Games, and the 2018 Asian Games, co-hosted by Palembang. Jakarta also hosted the Southeast Asian Games in 1979, 1987, 1997 and 2011 (supporting Palembang). Gelora Bung Karno Stadium hosted the group stage, quarterfinal and final of the 2007 AFC Asian Cup along with Malaysia, Thailand and Vietnam. The largest capacity retractable roof stadium in Asia, Jakarta International Stadium, is located at Tanjung Priok district, completed in 2022.


title: Jakarta

text: The Senayan sports complex has several sports venues, including the Bung Karno football stadium, Madya Stadium, Istora Senayan, aquatic arena, baseball field, basketball hall, a shooting range, several indoor and outdoor tennis courts. The Senayan complex was built in 1960 to accommodate the 1962 Asian Games. For basketball, the Kelapa Gading Sport Mall in Kelapa Gading, North Jakarta, with a capacity of 7,000 seats, is the home arena of the Indonesian national basketball team. The BritAma Arena serves as a playground for Satria Muda Pertamina Jakarta, the 2017 runner-up of the Indonesian Basketball League. Jakarta International Velodrome is a sporting facility located at Rawamangun, which was used as a venue for the 2018 Asian Games. It has a seating capacity of 3,500 for track cycling, and up to 8,500 for shows and concerts, which can also be used for various sports activities such as volleyball, badminton and futsal. Jakarta International Equestrian Park is an equestrian sports venue located at Pulomas, which was also used as a venue for 2018 Asian Games.


title: Jakarta

text: The Jakarta Car-Free Days are held weekly on Sunday on the main avenues of the city, Jalan Sudirman, and Jalan Thamrin, from 6 AM to 11 AM. The briefer Car-Free Day, which lasts from 6 AM to 9 AM, is held on every other Sunday. The event invites local pedestrians to do sports and exercise and have their activities on the streets that are usually full of traffic. Along the road from the Senayan traffic circle on Jalan Sudirman, South Jakarta, to the "Selamat Datang" Monument at the Hotel Indonesia traffic circle on Jalan Thamrin, north to the National Monument in Central Jakarta, cars are blocked from entering. During the event, morning gymnastics, callisthenics and aerobic exercises, futsal games, jogging, bicycling, skateboarding, badminton, karate, on-street library and musical performances take over the roads and the main parks.


title: Jakarta

text: Jakarta's most popular home football club is Persija, which plays in Indonesia Super League. Another football team in Jakarta is Persitara who compete in 2nd Division Football League and play in Kamal Muara Stadium and Soemantri Brodjonegoro Stadium.


title: Jakarta

text: Jakarta Marathon each November is recognised by AIMS and IAAF. It was established in 2013. It brings sports tourism. In 2015, more than 15,000 runners from 53 countries participated.


title: Jakarta

text: Jakarta successfully hosted the first Jakarta ePrix race of the Formula E championship in June 2022 at Ancol Circuit, North Jakarta.


title: Jakarta

text: Jakarta is home to most of Indonesian national newspapers, besides some local-based newspapers. Daily local newspapers in Jakarta are "Pos Kota" and "Warta Kota", as well as the now-defunct "Indopos". National newspapers based in Jakarta include "Kompas", "Koran Tempo", "Media Indonesia" and "Republika", most of them has a news segment covering the city. A bunch of business newspapers ("Bisnis Indonesia", "Investor Daily" and "Kontan") and sports newspapers ("TopSkor" and "Super Ball") are also published.