title: Antisemitism

text: The study of antisemitism has become politically controversial because of differing interpretations of the Holocaust and the Israeli–Palestinian conflict. There are two competing views of antisemitism, eternalism, and contextualism. The eternalist view sees antisemitism as separate from other forms of racism and prejudice and an exceptionalist, transhistorical force teleologically culminating in the Holocaust. Hannah Arendt criticized this approach, writing that it provoked "the uncomfortable question: 'Why the Jews of all people?' . . . with the question begging reply: Eternal hostility." Zionist thinkers and antisemites draw different conclusions from what they perceive as the eternal hatred of Jews; according to antisemites, it proves the inferiority of Jews, while for Zionists it means that Jews need their own state as a refuge. Most Zionists do not believe that antisemitism can be combatted with education or other means.


title: Antisemitism

text: The contextual approach treats antisemitism as a type of racism and focuses on the historical context in which hatred of Jews emerges. Some contextualists restrict the use of "antisemitism" to refer exclusively to the era of modern racism, treating anti-Judaism as a separate phenomenon. Historian David Engel has challenged the project to define antisemitism, arguing that it essentializes Jewish history as one of persecution and discrimination. Engel argues that the term "antisemitism" is not useful in historical analysis because it implies that there are links between anti-Jewish prejudices expressed in different contexts, without evidence of such a connection.


title: Antisemitism

text: Antisemitism manifests itself in a variety of ways. René König mentions social antisemitism, economic antisemitism, religious antisemitism, and political antisemitism as examples. König points out that these different forms demonstrate that the "origins of anti-Semitic prejudices are rooted in different historical periods." König asserts that differences in the chronology of different antisemitic prejudices and the irregular distribution of such prejudices over different segments of the population create "serious difficulties in the definition of the different kinds of anti-Semitism." These difficulties may contribute to the existence of different taxonomies that have been developed to categorize the forms of antisemitism. The forms identified are substantially the same; it is primarily the number of forms and their definitions that differ. Bernard Lazare identifies three forms of antisemitism: Christian antisemitism, economic antisemitism, and ethnologic antisemitism.


title: Antisemitism

text: William Brustein names four categories: religious, racial, economic, and political. The Roman Catholic historian Edward Flannery distinguished four varieties of antisemitism:


title: Antisemitism

text: Louis Harap separates "economic antisemitism" and merges "political" and "nationalistic" antisemitism into "ideological antisemitism". Harap also adds a category of "social antisemitism".


title: Antisemitism

text: Louis Harap defines cultural antisemitism as "that species of anti-Semitism that charges the Jews with corrupting a given culture and attempting to supplant or succeeding in supplanting the preferred culture with a uniform, crude, "Jewish" culture." Similarly, Eric Kandel characterizes cultural antisemitism as being based on the idea of "Jewishness" as a "religious or cultural tradition that is acquired through learning, through distinctive traditions and education." According to Kandel, this form of antisemitism views Jews as possessing "unattractive psychological and social characteristics that are acquired through acculturation." Niewyk and Nicosia characterize cultural antisemitism as focusing on and condemning "the Jews' aloofness from the societies in which they live."


title: Antisemitism

text: An important feature of cultural antisemitism is that it considers the negative attributes of Judaism to be redeemable by education or by religious conversion.


title: Antisemitism

text: Religious antisemitism, also known as anti-Judaism, is antipathy towards Jews because of their perceived religious beliefs. In theory, antisemitism and attacks against individual Jews would stop if Jews stopped practicing Judaism or changed their public faith, especially by conversion to the official or right religion. However, in some cases, discrimination continues after conversion, as in the case of "Marranos" (Christianized Jews in Spain and Portugal) in the late 15th century and 16th century, who were suspected of secretly practising Judaism or Jewish customs.


title: Antisemitism

text: Although the origins of antisemitism are rooted in the Judeo-Christian conflict, other forms of antisemitism have developed in modern times. Frederick Schweitzer asserts that "most scholars ignore the Christian foundation on which the modern antisemitic edifice rests and invoke political antisemitism, cultural antisemitism, racism or racial antisemitism, economic antisemitism, and the like." William Nichols draws a distinction between religious antisemitism and modern antisemitism based on racial or ethnic grounds: "The dividing line was the possibility of effective conversion [...] a Jew ceased to be a Jew upon baptism." From the perspective of racial antisemitism, however, "the assimilated Jew was still a Jew, even after baptism.[...] From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews[...] Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."


title: Antisemitism

text: Some Christians such as the Catholic priest Ernest Jouin, who published the first French translation of the "Protocols", combined religious and racial antisemitism, as in his statement that "From the triple viewpoint of race, of nationality, and of religion, the Jew has become the enemy of humanity." The virulent antisemitism of Édouard Drumont, one of the most widely read Catholic writers in France during the Dreyfus Affair, likewise combined religious and racial antisemitism. Drumont founded the Antisemitic League of France.


title: Antisemitism

text: The underlying premise of economic antisemitism is that Jews perform harmful economic activities or that economic activities become harmful when they are performed by Jews.


title: Antisemitism

text: Linking Jews and money underpins the most damaging and lasting antisemitic canards. Antisemites claim that Jews control the world finances, a theory promoted in the fraudulent Protocols of the Elders of Zion, and later repeated by Henry Ford and his Dearborn Independent. In the modern era, such myths continue to be spread in books such as "The Secret Relationship Between Blacks and Jews" published by the Nation of Islam, and on the internet.


title: Antisemitism

text: Gerald Krefetz summarizes the myth as "[Jews] control the banks, the money supply, the economy, and businesses—of the community, of the country, of the world". Krefetz gives, as illustrations, many slurs and proverbs (in several different languages) which suggest that Jews are stingy, or greedy, or miserly, or aggressive bargainers. During the nineteenth century, Jews were described as "scurrilous, stupid, and tight-fisted", but after the Jewish Emancipation and the rise of Jews to the middle- or upper-class in Europe were portrayed as "clever, devious, and manipulative financiers out to dominate [world finances]".


title: Antisemitism

text: Léon Poliakov asserts that economic antisemitism is not a distinct form of antisemitism, but merely a manifestation of theologic antisemitism (because, without the theological causes of economic antisemitism, there would be no economic antisemitism). In opposition to this view, Derek Penslar contends that in the modern era, economic antisemitism is "distinct and nearly constant" but theological antisemitism is "often subdued".


title: Antisemitism

text: An academic study by Francesco D'Acunto, Marcel Prokopczuk, and Michael Weber showed that people who live in areas of Germany that contain the most brutal history of antisemitic persecution are more likely to be distrustful of finance in general. Therefore, they tended to invest less money in the stock market and make poor financial decisions. The study concluded, "that the persecution of minorities reduces not only the long-term wealth of the persecuted but of the persecutors as well."


title: Antisemitism

text: Racial antisemitism is prejudice against Jews as a racial/ethnic group, rather than Judaism as a religion.


title: Antisemitism

text: Racial antisemitism is the idea that the Jews are a distinct and inferior race compared to their host nations. In the late 19th century and early 20th century, it gained mainstream acceptance as part of the eugenics movement, which categorized non-Europeans as inferior. It more specifically claimed that Northern Europeans, or "Aryans", were superior. Racial antisemites saw the Jews as part of a Semitic race and emphasized their non-European origins and culture. They saw Jews as beyond redemption even if they converted to the majority religion.


title: Antisemitism

text: Racial antisemitism replaced the hatred of Judaism with the hatred of Jews as a group. In the context of the Industrial Revolution, following the Jewish Emancipation, Jews rapidly urbanized and experienced a period of greater social mobility. With the decreasing role of religion in public life tempering religious antisemitism, a combination of growing nationalism, the rise of eugenics, and resentment at the socio-economic success of the Jews led to the newer, and more virulent, racist antisemitism.


title: Antisemitism

text: According to William Nichols, religious antisemitism may be distinguished from modern antisemitism based on racial or ethnic grounds. "The dividing line was the possibility of effective conversion... a Jew ceased to be a Jew upon baptism." However, with racial antisemitism, "Now the assimilated Jew was still a Jew, even after baptism... From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear."


title: Antisemitism

text: In the early 19th century, a number of laws enabling the emancipation of the Jews were enacted in Western European countries. The old laws restricting them to ghettos, as well as the many laws that limited their property rights, rights of worship and occupation, were rescinded. Despite this, traditional discrimination and hostility to Jews on religious grounds persisted and was supplemented by racial antisemitism, encouraged by the work of racial theorists such as Joseph Arthur de Gobineau and particularly his "Essay on the Inequality of the Human Race" of 1853–1855. Nationalist agendas based on ethnicity, known as ethnonationalism, usually excluded the Jews from the national community as an alien race. Allied to this were theories of Social Darwinism, which stressed a putative conflict between higher and lower races of human beings. Such theories, usually posited by northern Europeans, advocated the superiority of white Aryans to Semitic Jews.


title: Antisemitism

text: William Brustein defines political antisemitism as hostility toward Jews based on the belief that Jews seek national and/or world power. Yisrael Gutman characterizes political antisemitism as tending to "lay responsibility on the Jews for defeats and political economic crises" while seeking to "exploit opposition and resistance to Jewish influence as elements in political party platforms." Derek J. Penslar wrote, "Political antisemitism identified the Jews as responsible for all the anxiety-provoking social forces that characterized modernity."


title: Antisemitism

text: According to Viktor Karády, political antisemitism became widespread after the legal emancipation of the Jews and sought to reverse some of the consequences of that emancipation.


title: Antisemitism

text: Holocaust denial and Jewish conspiracy theories are also considered forms of antisemitism. Zoological conspiracy theories have been propagated by Arab media and Arabic language websites, alleging a "Zionist plot" behind the use of animals to attack civilians or to conduct espionage.


title: Antisemitism

text: Starting in the 1990s, some scholars have advanced the concept of new antisemitism, coming simultaneously from the left, the right, and radical Islam, which tends to focus on opposition to the creation of a Jewish homeland in the State of Israel, and they argue that the language of anti-Zionism and criticism of Israel are used to attack Jews more broadly. In this view, the proponents of the new concept believe that criticisms of Israel and Zionism are often disproportionate in degree and unique in kind, and they attribute this to antisemitism. Jewish scholar Gustavo Perednik posited in 2004 that anti-Zionism in itself represents a form of discrimination against Jews, in that it singles out Jewish national aspirations as an illegitimate and racist endeavor, and "proposes actions that would result in the death of millions of Jews". It is asserted that the new antisemitism deploys traditional antisemitic motifs, including older motifs such as the blood libel.


title: Antisemitism

text: Critics of the concept view it as trivializing the meaning of antisemitism, and as exploiting antisemitism in order to silence debate and to deflect attention from legitimate criticism of the State of Israel, and, by associating anti-Zionism with antisemitism, misusing it to taint anyone opposed to Israeli actions and policies.


title: Antisemitism

text: Many authors see the roots of modern antisemitism in both pagan antiquity and early Christianity. Jerome Chanes identifies six stages in the historical development of antisemitism:


title: Antisemitism

text: Chanes suggests that these six stages could be merged into three categories: "ancient antisemitism, which was primarily ethnic in nature; Christian antisemitism, which was religious; and the racial antisemitism of the nineteenth and twentieth centuries."


title: Antisemitism

text: The first clear examples of anti-Jewish sentiment can be traced to the 3rd century BCE to Alexandria, the home to the largest Jewish diaspora community in the world at the time and where the Septuagint, a Greek translation of the Hebrew Bible, was produced. Manetho, an Egyptian priest and historian of that era, wrote scathingly of the Jews. His themes are repeated in the works of Chaeremon, Lysimachus, Poseidonius, Apollonius Molon, and in Apion and Tacitus. Agatharchides of Cnidus ridiculed the practices of the Jews and the "absurdity of their Law", making a mocking reference to how Ptolemy Lagus was able to invade Jerusalem in 320 BCE because its inhabitants were observing the "Shabbat". One of the earliest anti-Jewish edicts, promulgated by Antiochus IV Epiphanes in about 170–167 BCE, sparked a revolt of the Maccabees in Judea.


title: Antisemitism

text: In view of Manetho's anti-Jewish writings, antisemitism may have originated in Egypt and been spread by "the Greek retelling of Ancient Egyptian prejudices". The ancient Jewish philosopher Philo of Alexandria describes an attack on Jews in Alexandria in 38 CE in which thousands of Jews died. The violence in Alexandria may have been caused by the Jews being portrayed as misanthropes. Tcherikover argues that the reason for hatred of Jews in the Hellenistic period was their separateness in the Greek cities, the "poleis". Bohak has argued, however, that early animosity against the Jews cannot be regarded as being anti-Judaic or antisemitic unless it arose from attitudes that were held against the Jews alone, and that many Greeks showed animosity toward any group they regarded as barbarians.


title: Antisemitism

text: Statements exhibiting prejudice against Jews and their religion can be found in the works of many pagan Greek and Roman writers. Edward Flannery writes that it was the Jews' refusal to accept Greek religious and social standards that marked them out. Hecataetus of Abdera, a Greek historian of the early third century BCE, wrote that Moses "in remembrance of the exile of his people, instituted for them a misanthropic and inhospitable way of life." Manetho, an Egyptian historian, wrote that the Jews were expelled Egyptian lepers who had been taught by Moses "not to adore the gods." Edward Flannery describes antisemitism in ancient times as essentially "cultural, taking the shape of a national xenophobia played out in political settings."


title: Antisemitism

text: There are examples of Hellenistic rulers desecrating the Temple and banning Jewish religious practices, such as circumcision, Shabbat observance, the study of Jewish religious books, etc. Examples may also be found in anti-Jewish riots in Alexandria in the 3rd century BCE.


title: Antisemitism

text: The Jewish diaspora on the Nile island Elephantine, which was founded by mercenaries, experienced the destruction of its temple in 410 BCE.


title: Antisemitism

text: Relationships between the Jewish people and the occupying Roman Empire were at times antagonistic and resulted in several rebellions. According to Suetonius, the emperor Tiberius expelled from Rome Jews who had gone to live there. The 18th-century English historian Edward Gibbon identified a more tolerant period in Roman-Jewish relations beginning in about 160 CE. However, when Christianity became the state religion of the Roman Empire, the state's attitude towards the Jews gradually worsened.


title: Antisemitism

text: James Carroll asserted: "Jews accounted for 10% of the total population of the Roman Empire. By that ratio, if other factors such as pogroms and conversions had not intervened, there would be 200 million Jews in the world today, instead of something like 13 million."


title: Antisemitism

text: In the late 6th century CE, the newly Catholicised Visigothic kingdom in Hispania issued a series of anti-Jewish edicts which forbade Jews from marrying Christians, practicing circumcision, and observing Jewish holy days. Continuing throughout the 7th century, both Visigothic kings and the Church were active in creating social aggression and towards Jews with "civic and ecclesiastic punishments", ranging between forced conversion, slavery, exile and death.


title: Antisemitism

text: From the 9th century, the medieval Islamic world classified Jews and Christians as "dhimmis", and allowed Jews to practice their religion more freely than they could do in medieval Christian Europe. Under Islamic rule, there was a Golden age of Jewish culture in Spain that lasted until at least the 11th century. It ended when several Muslim pogroms against Jews took place on the Iberian Peninsula, including those that occurred in Córdoba in 1011 and in Granada in 1066. Several decrees ordering the destruction of synagogues were also enacted in Egypt, Syria, Iraq and Yemen from the 11th century. In addition, Jews were forced to convert to Islam or face death in some parts of Yemen, Morocco and Baghdad several times between the 12th and 18th centuries. The Almohads, who had taken control of the Almoravids' Maghribi and Andalusian territories by 1147, were far more fundamentalist in outlook compared to their predecessors, and they treated the "dhimmis" harshly. Faced with the choice of either death or conversion, many Jews and Christians emigrated. Some, such as the family of Maimonides, fled east to more tolerant Muslim lands, while some others went northward to settle in the growing Christian kingdoms.


title: Antisemitism

text: In medieval Europe, Jews were persecuted with blood libels, expulsions, forced conversions and massacres. These persecutions were often justified on religious grounds and reached a first peak during the Crusades. In 1096, hundreds or thousands of Jews were killed during the First Crusade. This was the first major outbreak of anti-Jewish violence in Christian Europe outside Spain and was cited by Zionists in the 19th century as indicating the need for a state of Israel. In 1147, there were several massacres of Jews during the Second Crusade. The Shepherds' Crusades of 1251 and 1320 both involved attacks, as did Rintfleisch massacres in 1298. Expulsions followed, such as in 1290, the banishment of Jews from England; in 1394, the expulsion of 100,000 Jews in France; and in 1421, the expulsion of thousands from Austria. Many of the expelled Jews fled to Poland. In medieval and Renaissance Europe, a major contributor to the deepening of antisemitic sentiment and legal action among the Christian populations was the popular preaching of the zealous reform religious orders, the Franciscans (especially Bernardino of Feltre) and Dominicans (especially Vincent Ferrer), who combed Europe and promoted antisemitism through their often fiery, emotional appeals.


title: Antisemitism

text: As the Black Death epidemics devastated Europe in the mid-14th century, causing the death of a large part of the population, Jews were used as scapegoats. Rumors spread that they caused the disease by deliberately poisoning wells. Hundreds of Jewish communities were destroyed in numerous persecutions. Although Pope Clement VI tried to protect them by issuing two papal bulls in 1348, the first on 6 July and an additional one several months later, 900 Jews were burned alive in Strasbourg, where the plague had not yet affected the city.


title: Antisemitism

text: Martin Luther, an ecclesiastical reformer whose teachings inspired the Reformation, wrote antagonistically about Jews in his pamphlet "On the Jews and their Lies", written in 1543. He portrays the Jews in extremely harsh terms, excoriates them and provides detailed recommendations for a pogrom against them, calling for their permanent oppression and expulsion. At one point he writes: "...we are at fault in not slaying them...", a passage that, according to historian Paul Johnson, "may be termed the first work of modern antisemitism, and a giant step forward on the road to the Holocaust."


title: Antisemitism

text: During the mid-to-late 17th century the Polish–Lithuanian Commonwealth was devastated by several conflicts, in which the Commonwealth lost over a third of its population (over 3 million people), and Jewish losses were counted in the hundreds of thousands. The first of these conflicts was the Khmelnytsky Uprising, when Bohdan Khmelnytsky's supporters massacred tens of thousands of Jews in the eastern and southern areas he controlled (today's Ukraine). The precise number of dead may never be known, but the decrease of the Jewish population during that period is estimated at 100,000 to 200,000, which also includes emigration, deaths from diseases, and captivity in the Ottoman Empire, called "jasyr".


title: Antisemitism

text: European immigrants to the United States brought antisemitism to the country as early as the 17th century. Peter Stuyvesant, the Dutch governor of New Amsterdam, implemented plans to prevent Jews from settling in the city. During the Colonial Era, the American government limited the political and economic rights of Jews. It was not until the American Revolutionary War that Jews gained legal rights, including the right to vote. However, even at their peak, the restrictions on Jews in the United States were never as stringent as they had been in Europe.


title: Antisemitism

text: In the Zaydi imamate of Yemen, Jews were also singled out for discrimination in the 17th century, which culminated in the general expulsion of all Jews from places in Yemen to the arid coastal plain of Tihamah and which became known as the Mawza Exile.


title: Antisemitism

text: In 1744, Archduchess of Austria Maria Theresa ordered Jews out of Bohemia but soon reversed her position, on the condition that Jews pay for their readmission every ten years. This extortion was known among the Jews as "malke-geld" ("queen's money" in Yiddish). In 1752, she introduced the law limiting each Jewish family to one son.


title: Antisemitism

text: In 1782, Joseph II abolished most of these persecution practices in his "Toleranzpatent", on the condition that Yiddish and Hebrew were eliminated from public records and that judicial autonomy was annulled. Moses Mendelssohn wrote that "Such a tolerance... is even more dangerous play in tolerance than open persecution."


title: Antisemitism

text: According to Arnold Ages, Voltaire's "Lettres philosophiques, Dictionnaire philosophique, and Candide, to name but a few of his better known works, are saturated with comments on Jews and Judaism and the vast majority are negative". Paul H. Meyer adds: "There is no question but that Voltaire, particularly in his latter years, nursed a violent hatred of the Jews and it is equally certain that his animosity...did have a considerable impact on public opinion in France." Thirty of the 118 articles in Voltaire's "Dictionnaire Philosophique" concerned Jews and described them in consistently negative ways.


title: Antisemitism

text: The counter-revolutionary Catholic royalist Louis de Bonald stands out among the earliest figures to explicitly call for the reversal of Jewish emancipation in the wake of the French Revolution. Bonald's attacks on the Jews are likely to have influenced Napoleon's decision to limit the civil rights of Alsatian Jews. Bonald's article "Sur les juifs" (1806) was one of the most venomous screeds of its era and furnished a paradigm which combined anti-liberalism, a defense of a rural society, traditional Christian antisemitism, and the identification of Jews with bankers and finance capital, which would in turn influence many subsequent right-wing reactionaries such as Roger Gougenot des Mousseaux, Charles Maurras, and Édouard Drumont, nationalists such as Maurice Barrès and Paolo Orano, and antisemitic socialists such as Alphonse Toussenel. Bonald furthermore declared that the Jews were an "alien" people, a "state within a state", and should be forced to wear a distinctive mark to more easily identify and discriminate against them.


title: Antisemitism

text: Under the French Second Empire, the popular counter-revolutionary Catholic journalist Louis Veuillot propagated Bonald's arguments against the Jewish "financial aristocracy" along with vicious attacks against the Talmud and the Jews as a "deicidal people" driven by hatred to "enslave" Christians. Between 1882 and 1886 alone, French priests published twenty antisemitic books blaming France's ills on the Jews and urging the government to consign them back to the ghettos, expel them, or hang them from the gallows. Gougenot des Mousseaux's "Le Juif, le judaïsme et la judaïsation des peuples chrétiens" (1869) has been called a "Bible of modern antisemitism" and was translated into German by Nazi ideologue Alfred Rosenberg.


title: Antisemitism

text: Thousands of Jews were slaughtered by Cossack Haidamaks in the 1768 massacre of Uman in the Kingdom of Poland. In 1772, the empress of Russia Catherine II forced the Jews into the Pale of Settlement – which was located primarily in present-day Poland, Ukraine, and Belarus – and to stay in their shtetls and forbade them from returning to the towns that they occupied before the partition of Poland. From 1804, Jews were banned from their villages and began to stream into the towns. A decree by emperor Nicholas I of Russia in 1827 conscripted Jews under 18 years of age into the cantonist schools for a 25-year military service in order to promote baptism.


title: Antisemitism

text: Policy towards Jews was liberalised somewhat under Czar Alexander II (). However, his assassination in 1881 served as a pretext for further repression such as the May Laws of 1882. Konstantin Pobedonostsev, nicknamed the "black czar" and tutor to the czarevitch, later crowned Czar Nicholas II, declared that "One-third of the Jews must die, one-third must emigrate, and one third be converted to Christianity".


title: Antisemitism

text: Historian Martin Gilbert writes that it was in the 19th century that the position of Jews worsened in Muslim countries. Benny Morris writes that one symbol of Jewish degradation was the phenomenon of stone-throwing at Jews by Muslim children. Morris quotes a 19th-century traveler: "I have seen a little fellow of six years old, with a troop of fat toddlers of only three and four, teaching [them] to throw stones at a Jew, and one little urchin would, with the greatest coolness, waddle up to the man and literally spit upon his Jewish gaberdine. To all this the Jew is obliged to submit; it would be more than his life was worth to offer to strike a Mahommedan."


title: Antisemitism

text: In the middle of the 19th century, J. J. Benjamin wrote about the life of Persian Jews, describing conditions and beliefs that went back to the 16th century: "…they are obliged to live in a separate part of town… Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt…."


title: Antisemitism

text: In Jerusalem at least, conditions for some Jews improved. Moses Montefiore, on his seventh visit in 1875, noted that fine new buildings had sprung up and, "surely we're approaching the time to witness God's hallowed promise unto Zion." Muslim and Christian Arabs participated in Purim and Passover; Arabs called the Sephardis 'Jews, sons of Arabs'; the Ulema and the Rabbis offered joint prayers for rain in time of drought.


title: Antisemitism

text: At the time of the Dreyfus trial in France, "Muslim comments usually favoured the persecuted Jew against his Christian persecutors".


title: Antisemitism

text: In 1850, the German composer Richard Wagner – who has been called "the inventor of modern antisemitism" – published "Das Judenthum in der Musik" (roughly "Jewishness in Music") under a pseudonym in the "Neue Zeitschrift für Musik". The essay began as an attack on Jewish composers, particularly Wagner's contemporaries, and rivals, Felix Mendelssohn and Giacomo Meyerbeer, but expanded to accuse Jews of being a harmful and alien element in German culture, who corrupted morals and were, in fact, parasites incapable of creating truly "German" art. The crux was the manipulation and control by the Jews of the money economy:


title: Antisemitism

text: Although originally published anonymously, when the essay was republished 19 years later, in 1869, the concept of the corrupting Jew had become so widely held that Wagner's name was affixed to it.


title: Antisemitism

text: Antisemitism can also be found in many of the Grimms' Fairy Tales by Jacob and Wilhelm Grimm, published from 1812 to 1857. It is mainly characterized by Jews being the villain of a story, such as in "The Good Bargain" (""Der gute Handel"") and "The Jew Among Thorns" (""Der Jude im Dorn"").


title: Antisemitism

text: The middle 19th century saw continued official harassment of the Jews, especially in Eastern Europe under Czarist influence. For example, in 1846, 80 Jews approached the governor in Warsaw to retain the right to wear their traditional dress but were immediately rebuffed by having their hair and beards forcefully cut, at their own expense.


title: Antisemitism

text: Even such influential figures as Walt Whitman tolerated bigotry toward the Jews in America. During his time as editor of the Brooklyn Eagle (1846–1848), the newspaper published historical sketches casting Jews in a bad light.


title: Antisemitism

text: The Dreyfus Affair was an infamous antisemitic event of the late 19th century and early 20th century. Alfred Dreyfus, a Jewish artillery captain in the French Army, was accused in 1894 of passing secrets to the Germans. As a result of these charges, Dreyfus was convicted and sentenced to life imprisonment on Devil's Island. The actual spy, Marie Charles Esterhazy, was acquitted. The event caused great uproar among the French, with the public choosing sides on the issue of whether Dreyfus was actually guilty or not. Émile Zola accused the army of corrupting the French justice system. However, general consensus held that Dreyfus was guilty: 80% of the press in France condemned him. This attitude among the majority of the French population reveals the underlying antisemitism of the time period.


title: Antisemitism

text: Adolf Stoecker (1835–1909), the Lutheran court chaplain to Kaiser Wilhelm I, founded in 1878 an antisemitic, anti-liberal political party called the Christian Social Party. This party always remained small, and its support dwindled after Stoecker's death, with most of its members eventually joining larger conservative groups such as the German National People's Party.


title: Antisemitism

text: Some scholars view Karl Marx's essay "On The Jewish Question" as antisemitic, and argue that he often used antisemitic epithets in his published and private writings. These scholars argue that Marx equated Judaism with capitalism in his essay, helping to spread that idea. Some further argue that the essay influenced National Socialist, as well as Soviet and Arab antisemites. Marx himself had Jewish ancestry, and Albert Lindemann and Hyam Maccoby have suggested that he was embarrassed by it. Others argue that Marx consistently supported Prussian Jewish communities' struggles to achieve equal political rights. These scholars argue that "On the Jewish Question" is a critique of Bruno Bauer's arguments that Jews must convert to Christianity before being emancipated, and is more generally a critique of liberal rights discourses and capitalism. Iain Hamphsher-Monk wrote that "This work [On The Jewish Question] has been cited as evidence for Marx's supposed anti-semitism, but only the most superficial reading of it could sustain such an interpretation." David McLellan and Francis Wheen argue that readers should interpret "On the Jewish Question" in the deeper context of Marx's debates with Bruno Bauer, author of "The Jewish Question", about Jewish emancipation in Germany. Wheen says that "Those critics, who see this as a foretaste of 'Mein Kampf', overlook one, essential point: in spite of the clumsy phraseology and crude stereotyping, the essay was actually written as a defense of the Jews. It was a retort to Bruno Bauer, who had argued that Jews should not be granted full civic rights and freedoms unless they were baptised as Christians". According to McLellan, Marx used the word "Judentum" colloquially, as meaning "commerce", arguing that Germans must be emancipated from the capitalist mode of production not Judaism or Jews in particular. McLellan concludes that readers should interpret the essay's second half as "an extended pun at Bauer's expense".


title: Antisemitism

text: Between 1900 and 1924, approximately 1.75 million Jews migrated to America, the bulk from Eastern Europe escaping the pogroms. Before 1900 American Jews had always amounted to less than 1% of America's total population, but by 1930 Jews formed about 3.5%. This increase, combined with the upward social mobility of some Jews, contributed to a resurgence of antisemitism. In the first half of the 20th century, in the US, Jews were discriminated against in employment, access to residential and resort areas, membership in clubs and organizations, and in tightened quotas on Jewish enrolment and teaching positions in colleges and universities. The lynching of Leo Frank by a mob of prominent citizens in Marietta, Georgia, in 1915 turned the spotlight on antisemitism in the United States. The case was also used to build support for the renewal of the Ku Klux Klan which had been inactive since 1870.


title: Antisemitism

text: At the beginning of the 20th century, the Beilis Trial in Russia represented modern incidents of blood-libels in Europe. During the Russian Civil War, close to 50,000 Jews were killed in pogroms.


title: Antisemitism

text: Antisemitism in America reached its peak during the interwar period. The pioneer automobile manufacturer Henry Ford propagated antisemitic ideas in his newspaper "The Dearborn Independent" (published by Ford from 1919 to 1927). The radio speeches of Father Coughlin in the late 1930s attacked Franklin D. Roosevelt's New Deal and promoted the notion of a Jewish financial conspiracy. Some prominent politicians shared such views: Louis T. McFadden, Chairman of the United States House Committee on Banking and Currency, blamed Jews for Roosevelt's decision to abandon the gold standard, and claimed that "in the United States today, the Gentiles have the slips of paper while the Jews have the lawful money".


title: Antisemitism

text: In Germany, Nazism led Adolf Hitler and the Nazi Party, who came to power on 30 January 1933 shortly afterwards instituted repressive legislation which denied the Jews basic civil rights.


title: Antisemitism

text: In September 1935, the Nuremberg Laws prohibited sexual relations and marriages between "Aryans" and Jews as "Rassenschande" ("race disgrace") and stripped all German Jews, even quarter- and half-Jews, of their citizenship, (their official title became "subjects of the state"). It instituted a pogrom on the night of 9–10 November 1938, dubbed "Kristallnacht", in which Jews were killed, their property destroyed and their synagogues torched. Antisemitic laws, agitation and propaganda were extended to German-occupied Europe in the wake of conquest, often building on local antisemitic traditions.


title: Antisemitism

text: In 1940, the famous aviator Charles Lindbergh and many prominent Americans led the America First Committee in opposing any involvement in a European war. Lindbergh alleged that Jews were pushing America to go to war against Germany. Lindbergh adamantly denied being antisemitic, and yet he refers numerous times in his private writings – his letters and diary – to Jewish control of the media being used to pressure the U.S. to get involved in the European war. In one diary entry in November 1938, he responded to "Kristallnacht" by writing "I do not understand these riots on the part of the Germans. ... They have undoubtedly had a difficult Jewish problem, but why is it necessary to handle it so unreasonably?", acknowledgement on Lindbergh's part that he agreed with the Nazis that Germany had a "Jewish problem." An article by Jonathan Marwil in "Antisemitism, A Historical Encyclopedia of Prejudice and Persecution" claims that "no one who ever knew Lindbergh thought him antisemitic" and that claims of his antisemitism were solely tied to the remarks he made in that one speech.


title: Antisemitism

text: In the east the Third Reich forced Jews into ghettos in Warsaw, in Kraków, in Lvov, in Lublin and in Radom.


title: Antisemitism

text: After the beginning of the war between Nazi Germany and the Soviet Union in 1941 a campaign of mass murder, conducted by the Einsatzgruppen, culminated from 1942 to 1945 in systematic genocide: the Holocaust. Eleven million Jews were targeted for extermination by the Nazis, and some six million were eventually killed.


title: Antisemitism

text: There have continued to be antisemitic incidents since WWII, some of which had been state-sponsored. In the Soviet Union, antisemitism has been used as an instrument for settling personal conflicts starting with the conflict between Joseph Stalin and Leon Trotsky and continuing through numerous conspiracy theories spread by official propaganda. Antisemitism in the USSR reached new heights after 1948 during the campaign against the "rootless cosmopolitan" (euphemism for "Jew") in which numerous Yiddish-language poets, writers, painters, and sculptors were killed or arrested. This culminated in the so-called Doctors' Plot in 1952.


title: Antisemitism

text: Similar antisemitic propaganda in Poland resulted in the flight of Polish Jewish survivors from the country. After the war, the Kielce pogrom and the "March 1968 events" in communist Poland represented further incidents of antisemitism in Europe. The anti-Jewish violence in postwar Poland has a common theme of blood libel rumours.


title: Antisemitism

text: Physical assaults against Jews in Europe have included beatings, stabbings, and other violence, which increased markedly, sometimes resulting in serious injury and death. A 2015 report by the US State Department on religious freedom declared that "European anti-Israel sentiment crossed the line into anti-Semitism."


title: Antisemitism

text: This rise in antisemitic attacks is associated with both Muslim antisemitism and the rise of far-right political parties as a result of the economic crisis of 2008. This rise in the support for far-right ideas in western and eastern Europe has resulted in the increase of antisemitic acts, mostly attacks on Jewish memorials, synagogues and cemeteries but also a number of physical attacks against Jews.


title: Antisemitism

text: In Eastern Europe the dissolution of the Soviet Union and the instability of the new states brought the rise of nationalist movements and the accusation against Jews for the economic crisis, taking over the local economy and bribing the government, along with traditional and religious motives for antisemitism such as blood libels. Writing on the rhetoric surrounding the 2022 Russian invasion of Ukraine, Jason Stanley relates these perceptions to broader historical narratives: "the dominant version of antisemitism alive in parts of eastern Europe today is that Jews employ the Holocaust to seize the victimhood narrative from the 'real' victims of the Nazis, who are Russian Christians (or other non-Jewish eastern Europeans)". He calls out the "myths of contemporary eastern European antisemitism – that a global cabal of Jews were (and are) the real agents of violence against Russian Christians and the real victims of the Nazis were not the Jews, but rather this group."


title: Antisemitism

text: Most of the antisemitic incidents in Eastern Europe are against Jewish cemeteries and buildings (community centers and synagogues). Nevertheless, there were several violent attacks against Jews in Moscow in 2006 when a neo-Nazi stabbed 9 people at the Bolshaya Bronnaya Synagogue, the failed bomb attack on the same synagogue in 1999, the threats against Jewish pilgrims in Uman, Ukraine and the attack against a menorah by extremist Christian organization in Moldova in 2009.


title: Antisemitism

text: According to Paul Johnson, antisemitic policies are a sign of a state which is poorly governed. While no European state currently has such policies, the Economist Intelligence Unit notes the rise in political uncertainty, notably populism and nationalism, as something that is particularly alarming for Jews.


title: Antisemitism

text: Robert Bernstein, founder of Human Rights Watch, says that antisemitism is "deeply ingrained and institutionalized" in "Arab nations in modern times."


title: Antisemitism

text: In a 2011 survey by the Pew Research Center, all of the Muslim-majority Middle Eastern countries polled held significantly negative opinions of Jews. In the questionnaire, only 2% of Egyptians, 3% of Lebanese Muslims, and 2% of Jordanians reported having a positive view of Jews. Muslim-majority countries outside the Middle East similarly held markedly negative views of Jews, with 4% of Turks and 9% of Indonesians viewing Jews favorably.


title: Antisemitism

text: According to a 2011 exhibition at the United States Holocaust Memorial Museum in Washington, United States, some of the dialogue from Middle East media and commentators about Jews bear a striking resemblance to Nazi propaganda. According to Josef Joffe of "Newsweek", "anti-Semitism—the real stuff, not just bad-mouthing particular Israeli policies—is as much part of Arab life today as the hijab or the hookah. Whereas this darkest of creeds is no longer tolerated in polite society in the West, in the Arab world, Jew hatred remains culturally endemic."


title: Antisemitism

text: Muslim clerics in the Middle East have frequently referred to Jews as descendants of apes and pigs, which are conventional epithets for Jews and Christians.


title: Antisemitism

text: According to professor Robert Wistrich, director of the Vidal Sassoon International Center for the Study of Antisemitism (SICSA), the calls for the destruction of Israel by Iran or by Hamas, Hezbollah, Islamic Jihad, or the Muslim Brotherhood, represent a contemporary mode of genocidal antisemitism.


title: Antisemitism

text: In 2022, the American Jewish Committee stated that the Black Hebrew Israelite claim that "we are the real Jews" is a “troubling anti-Semitic trope with dangerous potential.” Black Hebrew Israelite followers have sought out and attacked Jewish people in the United States on more than one occasion.


title: Antisemitism

text: Antisemitism has been explained in terms of racism, xenophobia, projected guilt, displaced aggression, and the search for a scapegoat. Some explanations assign partial blame to the perception of Jewish people as unsociable. Such a perception may have arisen by many Jews having strictly kept to their own communities, with their own practices and laws.


title: Antisemitism

text: It has also been suggested that parts of antisemitism arose from a perception of Jewish people as greedy (as often used in stereotypes of Jews), and this perception has probably evolved in Europe during Medieval times where a large portion of money lending was operated by Jews. Factors contributing to this situation included that Jews were restricted from other professions, while the Christian Church declared for their followers that money lending constituted immoral "usury".


title: Antisemitism

text: Education plays an important role in addressing and overcoming prejudice and countering social discrimination. However, education is not only about challenging the conditions of intolerance and ignorance in which antisemitism manifests itself; it is also about building a sense of global citizenship and solidarity, respect for, and enjoyment of diversity and the ability to live peacefully together as active, democratic citizens. Education equips learners with the knowledge to identify antisemitism and biased or prejudiced messages and raises awareness about the forms, manifestations, and impact of antisemitism faced by Jews and Jewish communities.


title: Antisemitism

text: A March 2008 report by the U.S. State Department found that there was an increase in antisemitism across the world, and that both old and new expressions of antisemitism persist. A 2012 report by the U.S. Bureau of Democracy, Human Rights and Labor also noted a continued global increase in antisemitism, and found that Holocaust denial and opposition to Israeli policy at times was used to promote or justify blatant antisemitism. In 2014, the Anti-Defamation League conducted a study titled "Global 100: An Index of Anti-Semitism", which also reported high antisemitism figures around the world and, among other findings, that as many as "27% of people who have never met a Jew nevertheless harbor strong prejudices against him".


title: Téa Leoni

text: Téa Leoni (; born Elizabeth Téa Pantaleoni; February 25, 1966) is an American actress. In her early career, she starred in the television sitcoms "Flying Blind" (1992–93) and "The Naked Truth" (1995–98). Her breakthrough role was in the 1995 action comedy film "Bad Boys". In later years, Leoni had lead roles in films such as "Deep Impact" (1998), "The Family Man" (2000), "Jurassic Park III" (2001), "Spanglish" (2004), and "Fun with Dick and Jane" (2005). From 2014 to 2019, she starred as Elizabeth McCord in the CBS political drama series "Madam Secretary".


title: Téa Leoni

text: Leoni was born on February 25, 1966, in New York City. Her mother, Emily Ann (née Patterson), was a dietitian and nutritionist, and her father, Anthony Pantaleoni, was a corporate lawyer with the firm Fulbright & Jaworski. Her paternal grandfather was of Italian, English, and Irish descent; he was a nephew of Italian economist and politician Maffeo Pantaleoni. Leoni's paternal grandmother, American silent film actress and humanitarian Helenka Adamowska Pantaleoni, was born in Brookline, Massachusetts to Polish musicians Józef Adamowski and Antonina Szumowska-Adamowska. Leoni's mother is a native of Amarillo, Texas, and a niece of actor Hank Patterson.


title: Téa Leoni

text: Leoni grew up in Englewood, New Jersey, and New York City, and attended two private schools, Brearley School and The Putney School in Vermont. She attended but did not complete studies at Sarah Lawrence College.


title: Téa Leoni

text: In a 2017 episode of "Finding Your Roots", hosted by Henry Louis Gates Jr., Leoni discovered that her mother Emily, who was adopted, is the biological daughter of Mavis Abilene Gindratt from Vick, Louisiana, and Sumpter James Daniel, whose ancestors originated in Ireland, settled in Virginia in the early 18th century, and had a plantation in Fairfax County, seven miles from George Washington. Her mother's adoptive parents were Florry Elizabeth (née Roberts) and Virgil Pearson Patterson.


title: Téa Leoni

text: In 1988, Leoni was cast as one of the stars of "Angels 88", an updated version of the 1970s show "Charlie's Angels". After production delays, the show never aired. The following year, she was cast as Lisa DiNapoli in the NBC daytime soap opera "Santa Barbara". In 1991, she made her film debut with a small role in the comedy "Switch" and later played another small part in "A League of Their Own" (1992).


title: Téa Leoni

text: From 1992 to 1993, Leoni starred with Corey Parker in the short-lived Fox sitcom "Flying Blind". In February 1995, she appeared in the sitcom "Frasier", a spinoff from "Cheers", as the fiancée of Sam Malone (played by Ted Danson). Later in that year, she landed the lead role in the ABC/NBC sitcom "The Naked Truth", playing Nora Wilde, a tabloid news journalist. The show ran through 1998. She was also offered to play the role of Rachel Green on the hit sitcom "Friends" which she then turned down to star in "The Naked Truth". Leoni had the female lead role in the 1995 action comedy film "Bad Boys", which was a box office success, grossing over $141 million worldwide.


title: Téa Leoni

text: After leaving television, Leoni had a leading role in "Deep Impact" (1998), a big-budget disaster film about a comet hurtling towards Earth. The film received mixed reviews from critics but was a success at the box office, grossing $349 million worldwide. She later had main roles in two other big budget movies: romantic comedy "The Family Man" (2000), co-starring alongside Nicolas Cage, and science fiction film "Jurassic Park III" (2001) as William H. Macy's character's ex-wife. In 2002, she starred as a film studio executive in "Hollywood Ending", directed by Woody Allen and had a supporting role in the box office bomb crime drama "People I Know". In 2004, she appeared as the wife of Adam Sandler's character in the financially unsuccessful comedy-drama "Spanglish". In 2005, Leoni starred alongside Jim Carrey in the comedy film "Fun with Dick and Jane". The movie grossed $202 million at the box office worldwide.


title: Téa Leoni

text: Leoni co-starred in a number of small films in the late 2000s, including "You Kill Me" and "The Smell of Success". She co-starred opposite Ricky Gervais in the 2008 supernatural comedy-drama "Ghost Town". In 2011, she had a supporting role in the heist comedy film, "Tower Heist". In 2011, she was also cast alongside Hope Davis as leads in the HBO comedy pilot, "Spring/Fall"; however, the pilot was not picked up. Leoni starred as Elizabeth McCord in the CBS political drama "Madam Secretary", which ran from September 21, 2014, to December 8, 2019.


title: Téa Leoni

text: Leoni married Neil Joseph Tardio, Jr., a television commercial producer, on June 8, 1991, at St. Luke's Episcopal Church in Hope, New Jersey. They divorced in 1995.


title: Téa Leoni

text: Leoni married actor David Duchovny on May 13, 1997, after an eight-week courtship. They have two children, daughter Madelaine West Duchovny and son Kyd Miller Duchovny. In 2008, Leoni and Duchovny separated; Duchovny received treatment for sex addiction from August to October. The couple reconciled in 2009 but separated again in June 2011. Duchovny filed for divorce in June 2014, and the couple had agreed to settlement terms by that August. After splitting from Duchovny, Leoni moved to Riverside Drive on the Upper West Side of New York City.


title: Téa Leoni

text: Leoni began dating her "Madam Secretary" co-star Tim Daly, another alumnus of The Putney School, in December 2014.


title: Téa Leoni

text: Leoni was named a UNICEF goodwill ambassador in 2001. Helenka Pantaleoni, her paternal grandmother, was the president of the U.S. Fund for UNICEF for more than 25 years.


title: Yom Kippur War

text: The Yom Kippur War, also known as the Ramadan War, the October War, the 1973 Arab–Israeli War, or the Fourth Arab–Israeli War, was an armed conflict fought from 6 to 25 October 1973 between Israel and a coalition of Arab states led by Egypt and Syria. The majority of combat between the two sides took place in the Sinai Peninsula and the Golan Heights—both of which were occupied by Israel in 1967—with some fighting in African Egypt and northern Israel. Egypt's initial objective in the war was to seize a foothold on the eastern bank of the Suez Canal and subsequently leverage these gains to negotiate the return of the rest of the Israeli-occupied Sinai Peninsula.


title: Yom Kippur War

text: The war began on 6 October 1973, when the Arab coalition jointly launched a surprise attack against Israel on the Jewish holy day of Yom Kippur, which had occurred during the 10th of the Islamic holy month of Ramadan in that year. Following the outbreak of hostilities, both the United States and the Soviet Union initiated massive resupply efforts to their respective allies during the war, which led to a near-confrontation between the two nuclear-armed superpowers.


title: Yom Kippur War

text: Fighting commenced when Egyptian and Syrian forces crossed their corresponding ceasefire lines with Israel and invaded the Sinai Peninsula and the Golan Heights. Egyptian forces crossed the Suez Canal in Operation Badr and advanced into the Sinai Peninsula; the Syrians launched a coordinated attack on the Golan Heights to coincide with the Egyptian offensive and initially made gains into Israeli-held territory. After three days of heavy fighting, Israel halted the Egyptian offensive, resulting in a military stalemate on that front, and pushed the Syrians back to the pre-war ceasefire lines. The Israeli military then launched a four-day-long counter-offensive deep into Syria, and, within a week, Israeli artillery began to shell the outskirts of the Syrian capital of Damascus. Egyptian forces meanwhile pushed for two strategic mountain passes deeper within the Sinai Peninsula, but were repulsed, and Israeli forces counter-attacked by crossing the Suez Canal into Egypt and advancing towards Suez City. On 22 October, an initial ceasefire brokered by the United Nations unravelled, with each side blaming the other for the breach. By 24 October, the Israelis had improved their positions considerably and completed their encirclement of the Egyptian Third Army and Suez City, bringing them within of the Egyptian capital of Cairo. This development led to dangerously heightened tensions between the United States and the Soviet Union (allied with Israel and with the Arab states, respectively) and a second ceasefire was imposed cooperatively on 25 October to officially end the war.


title: Yom Kippur War

text: The Yom Kippur War had far-reaching implications; the Arab world had experienced humiliation in the lopsided rout of the Egyptian–Syrian–Jordanian alliance in 1967, but felt psychologically vindicated by early successes in the 1973 conflict. The Israelis recognized that, despite impressive operational and tactical achievements on the battlefield, there was no guarantee that they would always dominate the Arab states militarily, as they had done consistently throughout the First, Second and Third Arab–Israeli Wars; these changes paved the way for the Israeli–Palestinian peace process. The 1978 Camp David Accords that followed the war saw Israel return the entire Sinai Peninsula to Egypt and the subsequent 1979 Egyptian–Israeli peace treaty, which marked the first instance of an Arab country recognizing Israel as a legitimate state. Following the achievement of peace with Israel, Egypt continued its drift away from the Soviet Union and eventually left the Soviet sphere of influence entirely.


title: Yom Kippur War

text: The war was part of the Arab–Israeli conflict, an ongoing dispute that has included many battles and wars since the founding of the State of Israel in 1948. During the Six-Day War of 1967, Israel had captured Egypt's Sinai Peninsula, roughly half of Syria's Golan Heights, and the territories of the West Bank which had been held by Jordan since 1948.


title: Yom Kippur War

text: On June 19, 1967, shortly after the Six-Day War, the Israeli government voted to return the Sinai to Egypt and the Golan Heights to Syria in exchange for a permanent peace settlement and a demilitarization of the returned territories. This decision was not made public at the time, nor was it conveyed to any Arab state. Notwithstanding the insistence of Israeli Foreign Minister Abba Eban that this was indeed the case, there seems to be no solid evidence to corroborate his claim. No formal peace proposal was made either directly or indirectly by Israel. The Americans, who were briefed of the Cabinet's decision by Eban, were not asked to convey it to Cairo and Damascus as official peace proposals, nor were they given indications that Israel expected a reply. Eban also the prospect of a mediated peace, insisting of the need for direct negotiations with the Arab governments.


title: Yom Kippur War

text: The Arab position, as it emerged in September 1967 at the Khartoum Arab Summit, was to reject any peaceful settlement with the State of Israel. The eight participating states—Egypt, Syria, Jordan, Lebanon, Iraq, Algeria, Kuwait, and Sudan—passed a resolution that would later become known as the "three no's": there would be no peace, no recognition and no negotiation with Israel. Prior to that, King Hussein of Jordan had stated that he could not rule out a possibility of a "real, permanent peace" between Israel and the Arab states.


title: Yom Kippur War

text: Armed hostilities continued on a limited scale after the Six-Day War and escalated into the War of Attrition, an attempt to wear down the Israeli position through long-term pressure. In December 1970, Egyptian President Anwar Sadat had signaled in an interview with "The New York Times" that, in return for a total withdrawal from the Sinai Peninsula, he was ready "to recognize the rights of Israel as an independent state as defined by the Security Council of the United Nations." Gunnar Jarring coincidentally proposed a similar initiative four days later, on February 8, 1971. Egypt responded by accepting much of Jarring's proposals, though differing on several issues, regarding the Gaza Strip, for example, and expressed its willingness to reach an accord if it also implemented the provisions of United Nations Security Council Resolution 242. This was the first time an Arab government had gone public declaring its readiness to sign a peace agreement with Israel.


title: Yom Kippur War

text: Golda Meir reacted to the overture by forming a committee to examine the proposal and vet possible concessions. When the committee unanimously concluded that Israel's interests would be served by full withdrawal to the internationally recognized lines dividing Israel from Egypt and Syria, returning the Gaza Strip and, in a majority view, returning most of the West Bank and East Jerusalem, Meir was angered and shelved the document. The United States was infuriated by the cool Israeli response to Egypt's proposal, and Joseph Sisco informed Yitzhak Rabin that "Israel would be regarded responsible for rejecting the best opportunity to reach peace since the establishment of the state." Israel responded to Jarring's plan also on February 26 by outlining its readiness to make some form of withdrawal, while declaring it had no intention of returning to the pre-June 5, 1967 lines. Explicating the response, Eban told the Knesset that the pre-June 5, 1967 lines "cannot assure Israel against aggression". Jarring was disappointed, and blamed Israel for refusing to accept a complete pullout from the Sinai peninsula.


title: Yom Kippur War

text: The US considered Israel an ally in the Cold War and had been supplying the Israeli military since the 1960s. Henry Kissinger believed that the regional balance of power hinged on maintaining Israel's military dominance over Arab countries, and that an Arab victory in the region would strengthen Soviet influence. Britain's position, on the other hand, was that war between the Arabs and Israelis could only be prevented by the implementation of United Nations Security Council Resolution 242 and a return to the pre-1967 boundaries.


title: Yom Kippur War

text: Sadat also had important domestic concerns in wanting war. "The three years since Sadat had taken office ... were the most demoralized in Egyptian history. ... A desiccated economy added to the nation's despondency. War was a desperate option." Almost a full year before the war, in a meeting on October 24, 1972 with his Supreme Council of the Armed Forces, Sadat declared his intention to go to war with Israel even without proper Soviet support.


title: Yom Kippur War

text: Four months before the war broke out, Henry Kissinger made an offer to Ismail, Sadat's emissary. Kissinger proposed returning the Sinai Peninsula to Egyptian control and an Israeli withdrawal from all of Sinai, except for some strategic points. Ismail said he would return with Sadat's reply, but never did. Sadat was already determined to go to war. Only an American guarantee that the United States would fulfill the entire Arab program in a brief time could have dissuaded Sadat.


title: Yom Kippur War

text: Sadat declared that Egypt was prepared to "sacrifice a million Egyptian soldiers" to recover its lost territory. From the end of 1972, Egypt began a concentrated effort to build up its forces, receiving MiG-21 jet fighters, SA-2, SA-3, SA-6 and SA-7 antiaircraft missiles, T-55 and T-62 tanks, RPG-7 antitank weapons, and the AT-3 Sagger anti-tank guided missile from the Soviet Union and improving its military tactics, based on Soviet battlefield doctrines. Political generals, who had in large part been responsible for the rout in 1967, were replaced with competent ones.


title: Yom Kippur War

text: The Soviets thought little of Sadat's chances in any war. They warned that any attempt to cross the heavily fortified Suez Canal would incur massive losses. Both the Soviets and Americans were at that time pursuing détente and had no interest in seeing the Middle East destabilized. In a June 1973 meeting with American President Richard Nixon, Soviet leader Leonid Brezhnev had proposed Israel pull back to its 1967 border. Brezhnev said that if Israel did not, "we will have difficulty keeping the military situation from flaring up"—an indication that the Soviet Union had been unable to restrain Sadat's plans.


title: Yom Kippur War

text: Between May and August 1973, the Egyptian Army conducted military exercises near the border, and Ashraf Marwan inaccurately warned that Egypt and Syria would launch a surprise attack in the middle of May. The Israeli Army mobilized with their Blue-White Alert, in response to both the warnings and exercises, at considerable cost. These exercises led some Israelis to dismiss the actual war preparations, and Marwan's warning right before the attack was launched, as another exercise.


title: Yom Kippur War

text: In the week leading up to Yom Kippur, the Egyptian army staged a week-long training exercise adjacent to the Suez Canal. Israeli intelligence, detecting large troop movements towards the canal, dismissed them as mere training exercises. Movements of Syrian troops towards the border were also detected, as were the cancellation of leaves and a call-up of reserves in the Syrian army. These activities were considered puzzling, but not a threat because Israeli intelligence suggested they would not attack without Egypt and Egypt would not attack until the weaponry they wanted arrived. Despite this belief, Israel sent reinforcements to the Golan Heights. These forces were to prove critical during the early days of the war.


title: Yom Kippur War

text: On September 27 to 30, two batches of reservists were called up by the Egyptian army to participate in these exercises. Two days before the outbreak of the war, on October 4, the Egyptian command publicly announced the demobilization of part of the reservists called up during September 27 to lull Israeli suspicions. Around 20,000 troops were demobilized, and subsequently some of these men were given leave to perform the "Umrah" (pilgrimage) to Mecca.


title: Yom Kippur War

text: According to Egyptian General El-Gamasy, "On the initiative of the operations staff, we reviewed the situation on the ground and developed a framework for the planned offensive operation. We studied the technical characteristics of the Suez Canal, the ebb and the flow of the tides, the speed of the currents and their direction, hours of darkness and of moonlight, weather conditions, and related conditions in the Mediterranean and Red sea." He explained further by saying: "Saturday 6 October 1973 (10 Ramadan 1393) was the day chosen for the September–October option. Conditions for a crossing were good, it was a fast day in Israel, and the moon on that day, 10 Ramadan, shone from sunset until midnight." The war coincided that year with the Muslim month of Ramadan, when many Muslim soldiers fast. On the other hand, the fact that the attack was launched on Yom Kippur may have "helped" Israel to more easily marshal reserves from their homes and synagogues because roads and communication lines were largely open, easing the mobilization and transportation of the military.


title: Yom Kippur War

text: Despite refusing to participate, King Hussein of Jordan "had met with Sadat and Assad in Alexandria two weeks before. Given the mutual suspicions prevailing among the Arab leaders, it was unlikely that he had been told any specific war plans. But it was probable that Sadat and Assad had raised the prospect of war against Israel in more general terms to feel out the likelihood of Jordan joining in."


title: Yom Kippur War

text: On the night of September 25, Hussein secretly flew to Tel Aviv to warn Israeli Prime Minister Golda Meir of an impending Syrian attack. "Are they going to war without the Egyptians, asked Mrs. Meir. The king said he didn't think so. 'I think they [Egypt] would cooperate. This warning was ignored, and Israeli intelligence indicated that the king had not told anything that was not already known. Throughout September, Israel received eleven warnings of war from well-placed sources. However, Mossad Director-General Zvi Zamir continued to insist that war was not an Arab option, even after Hussein's warning. Zamir would later remark that "We simply didn't feel them capable [of war]."


title: Yom Kippur War

text: On the day before the war, General Ariel Sharon was shown aerial photographs and other intelligence by Yehoshua Saguy, his divisional intelligence officer. General Sharon noticed that the concentration of Egyptian forces along the canal was far beyond anything observed during the training exercises, and that the Egyptians had amassed all of their crossing equipment along the canal. He then called General Shmuel Gonen, who had replaced him as head of Southern Command, and expressed his certainty that war was imminent.


title: Yom Kippur War

text: Zamir's concern grew on October 4–5, as additional signs of an impending attack were detected. Soviet advisers and their families left Egypt and Syria, transport aircraft thought to be laden with military equipment landed in Cairo and Damascus, and aerial photographs revealed that Egyptian and Syrian concentrations of tanks, infantry, and surface-to-air (SAM) missiles were at an unprecedented high. According to declassified documents from the Agranat Commission, Brigadier General Yisrael Lior, Prime Minister Golda Meir's military secretary/attaché, claimed that Mossad knew from Ashraf Marwan that an attack was going to occur under the guise of a military drill a week before it occurred, but the process of passing along the information to the Prime Minister's office failed.


title: Yom Kippur War

text: On the night of October 5/6, Marwan incorrectly informed Zamir that a joint Syrian-Egyptian attack would take place at sunset. It was this warning in particular, combined with the large number of other warnings, that finally goaded the Israeli High Command into action. Just hours before the attack began, orders went out for a partial call-up of the Israeli reserves.


title: Yom Kippur War

text: Prime Minister Golda Meir, Minister of Defense Moshe Dayan and Chief of General Staff David Elazar met at 8:05 am on the morning of Yom Kippur, six hours before the war began. Elazar proposed a mobilization of the entire air force and four armored divisions, or 100,000 to 120,000 troops, while Dayan favored a mobilization of the air force and two armored divisions, or around 70,000 troops. Meir chose Elazar's proposal. Elazar argued in favor of a pre-emptive attack against Syrian airfields at noon, Syrian missiles at 3:00 pm, and Syrian ground forces at 5:00 pm:


title: Yom Kippur War

text: Prior to the war, Kissinger and Nixon consistently warned Meir that she must not be responsible for initiating a Middle East war, and on October 6, 1973, Kissinger sent a further dispatch discouraging a preemptive strike. Israel was totally dependent on the United States for military resupply and sensitive to anything that might endanger that relationship. At 10:15 am, Meir met with American ambassador Kenneth Keating to inform him that Israel did not intend to preemptively start a war, and asked that American efforts be directed at preventing war.


title: Yom Kippur War

text: Kissinger urged the Soviets to use their influence to prevent war, contacted Egypt with Israel's message of non-preemption, and sent messages to other Arab governments to enlist their help on the side of moderation. These late efforts were futile.


title: Yom Kippur War

text: According to Henry Kissinger, had Israel struck first, it would not have received "so much as a nail".


title: Yom Kippur War

text: The war began on 6 October 1973, when the Arab coalition jointly launched a surprise attack against Israel on the Jewish holy day of Yom Kippur, which had occurred during the 10th of the Islamic holy month of Ramadan in that year. The attack by the Egyptian and Syrian forces caught the United States by surprise. According to future CIA Director and Defense Secretary Robert Gates, he was briefing an American arms negotiator on the improbability of armed conflict in the region when he heard the news of the outbreak of war on the radio. On the other hand, the KGB learned about the attack in advance, probably from its intelligence sources in Egypt.


title: Yom Kippur War

text: Egypt's initial war objective was to use its military to seize a limited amount of Israeli-occupied Sinai on the east bank of the Suez Canal. This would provoke a crisis which would allow it to bring American and Soviet pressure to bear on Israel to negotiate the return of the rest of Sinai, and possibly other occupied territories, from a position of relative strength. Egyptian President Anwar Sadat's publicly stated position was "to recover all Arab territory occupied by Israel following the 1967 war and to achieve a just, peaceful solution to the Arab-Israeli conflict". Similarly, Syria intended to seize back some or all of the Golan and to then negotiate its retention via great power pressure. Both Egypt and Syria expected that the use of the "oil weapon" would assist them in post-conflict negotiations, once their attacks had generated a reason for its use.


title: Yom Kippur War

text: Other than a flurry of Syrian missile attacks on Ramat David airbase and surrounding civilian settlements during the first days of the war, the fighting took place in Sinai and the Golan Heights, territories that had been occupied by Israel since their victory in the Six-Day War of 1967, and in the later stages, on the west side of the Suez canal in Egypt and in areas of the Golan beyond those held by Israel prior to the outbreak of war.


title: Yom Kippur War

text: The Egyptians had prepared for an assault across the canal and deployed five divisions totaling 100,000 soldiers, 1,350 tanks and 2,000 guns and heavy mortars for the onslaught. Facing them were 450 soldiers of the Jerusalem Brigade, spread out in 16 forts along the length of the canal. There were 290 Israeli tanks in all of Sinai, divided into three armored brigades, only one of which was deployed near the canal when hostilities commenced.


title: Yom Kippur War

text: Large bridgeheads were established on the east bank on October 6. Israeli armoured forces launched counterattacks from October 6 to 8, but they were often piecemeal and inadequately supported and were beaten back principally by Egyptians using portable anti-tank missiles. Between October 9 and 12, the American response was a call for a cease-fire in place. The Egyptian units generally would not advance beyond a shallow strip for fear of losing the protection of their SAM batteries, which were situated on the west bank of the canal. In the Six-Day War, the Israeli Air Force had pummeled the defenseless Arab armies; this time, Egypt had heavily fortified their side of the ceasefire lines with SAM batteries provided by the Soviet Union.


title: Yom Kippur War

text: On October 9, the IDF chose to concentrate its reserves and build up its supplies while the Egyptians remained on the strategic defensive. Nixon and Kissinger held back on a full-scale resupply of arms to Israel. Short of supplies, the Israeli government reluctantly accepted a cease-fire in place on October 12, but Sadat refused to do so. The Soviets started an airlift of arms to Syria and Egypt. The American global interest was to prove that Soviet arms could not dictate the outcome of the fighting, by supplying Israel. With an airlift in full swing, Washington was prepared to wait until Israeli success on the battlefield might persuade the Arabs and the Soviets to bring the fighting to an end.


title: Yom Kippur War

text: The Israelis decided to counterattack once Egyptian armor attempted to expand the bridgehead beyond the protective SAM umbrella. The riposte, codenamed Operation Gazelle, was launched on October 15. IDF forces spearheaded by Ariel Sharon's division broke through the Tasa corridor and crossed the Suez Canal to the north of the Great Bitter Lake. After intense fighting, the IDF progressed towards Cairo and advanced southwards on the east bank of the Great Bitter Lake and in the southern extent of the canal right up to Port Suez. Israeli progress towards Cairo was brought to a halt by a fresh ceasefire on October 24.


title: Yom Kippur War

text: Anticipating a swift Israeli armored counterattack by three armored divisions, the Egyptians had armed their assault force with large numbers of man-portable anti-tank weapons—rocket-propelled grenades and the less numerous but more advanced Sagger guided missiles, which proved devastating to the first Israeli armored counterattacks. Each of the five infantry divisions that were to cross the canal had been equipped with RPG-7 rockets and RPG-43 grenades and reinforced with an anti-tank guided missile battalion, as they would not have any armor support for nearly 12 hours. In addition, the Egyptians had built separate ramps at the crossing points, reaching as high as to counter the Israeli sand wall, provide covering fire for the assaulting infantry and to counter the first Israeli armored counterattacks.


title: Yom Kippur War

text: The Egyptian Army put great effort into finding a quick and effective way of breaching the Israeli defenses. The Israelis had built large 18-metre (59 foot) high sand walls with a 60-degree slope and reinforced with concrete at the water line. Egyptian engineers initially experimented with explosive charges and bulldozers to clear the obstacles, before a junior officer proposed using high pressure water cannons. The idea was tested and found to be a sound one, and several high pressure water cannons were imported from Britain and East Germany. The water cannons effectively breached the sand walls using water from the canal.


title: Yom Kippur War

text: At 2:00 pm on October 6, Operation Badr began with a large airstrike. More than 200 Egyptian aircraft conducted simultaneous strikes against three airbases, Hawk missile batteries, three command centers, artillery positions, and several radar installations. Airfields at Refidim and Bir Tamada were temporarily put out of service, and damage was inflicted on a Hawk battery at Ophir. The aerial assault was coupled with a barrage from more than 2,000 artillery pieces for a period of 53 minutes against the Bar Lev Line and rear area command posts and concentration bases.


title: Yom Kippur War

text: Author Andrew McGregor claimed that the success of the first strike negated the need for a second planned strike. Egypt acknowledged the loss of five aircraft during the attack. Kenneth Pollack wrote that 18 Egyptian aircraft were shot down, and that these losses prompted the cancellation of the second planned wave. In one notable engagement during this period, a pair of Israeli F-4E Phantoms challenged 28 Egyptian MiGs over Sharm el-Sheikh and within half an hour, shot down seven or eight MiGs with no losses. One of the Egyptian pilots killed was Captain Atef Sadat, President Sadat's half-brother.


title: Yom Kippur War

text: Simultaneously, 14 Egyptian Tupolev Tu-16 bombers attacked Israeli targets in the Sinai with Kelt missiles, while another two Egyptian Tupolevs fired two Kelt missiles at a radar station in central Israel. One missile was shot down by a patrolling Israeli Mirage fighter, and the second fell into the sea. The attack was an attempt to warn Israel that Egypt could retaliate if it bombed targets deep within Egyptian territory.


title: Yom Kippur War

text: Under cover of the initial artillery barrage, the Egyptian assault force of 32,000 infantry began crossing the canal in twelve waves at five separate crossing areas, from 14:05 to 17:30, in what became known as The Crossing. The Egyptians prevented Israeli forces from reinforcing the Bar Lev Line and proceeded to attack the Israeli fortifications. Meanwhile, engineers crossed over to breach the sand wall. The Israeli Air Force conducted air interdiction operations to try to prevent the bridges from being erected, but took losses from Egyptian SAM batteries. The air attacks were ineffective overall, as the sectional design of the bridges enabled quick repairs when hit.


title: Yom Kippur War

text: Despite fierce resistance, the Israeli reserve brigade garrisoning the Bar-Lev forts was overwhelmed. According to Shazly, within six hours, fifteen strongpoints had been captured as Egyptian forces advanced several kilometres into the Sinai. Shazly's account was disputed by Kenneth Pollack, who noted that for the most part, the forts only fell to repeated assaults by superior forces or prolonged sieges over many days. The northernmost fortification of the Bar Lev Line, code-named 'Fort Budapest', withstood repeated assaults and remained in Israeli hands throughout the war. Once the bridges were laid, additional infantry with the remaining portable and recoilless anti-tank weapons began to cross the canal, while the first Egyptian tanks started to cross at 20:30.


title: Yom Kippur War

text: The Egyptians also attempted to land several heli-borne commando units in various areas in the Sinai to hamper the arrival of Israeli reserves. This attempt met with disaster as the Israelis shot down up to 20 helicopters, inflicting heavy casualties. Israeli Major General (res.) Chaim Herzog placed Egyptian helicopter losses at 14. Other sources claim that "several" helicopters were downed with "total loss of life" and that the few commandos that did filter through were ineffectual and presented nothing more than a "nuisance". Kenneth Pollack asserted that despite their heavy losses, the Egyptian commandos fought exceptionally hard and created considerable panic, prompting the Israelis to take precautions that hindered their ability to concentrate on stopping the assault across the canal.


title: Yom Kippur War

text: Egyptian forces advanced approximately into the Sinai Desert with two armies (both corps-sized by western standards, included the 2nd Infantry Division in the northern Second Army). By the following morning, some 850 tanks had crossed the canal. In his account of the war, Saad El Shazly noted that by the morning of October 7, the Egyptians had lost 280 soldiers and 20 tanks, though this account is disputed.


title: Yom Kippur War

text: Most Israeli soldiers defending the Bar Lev Line became casualties, and some 200 were taken prisoner. In the subsequent days, some defenders of the Bar Lev Line managed to break through the Egyptian encirclement and return to their lines or were extracted during later Israeli counterattacks. For the next several days, the IAF played a minimal role in the fighting, largely because it was needed to deal with the simultaneous, and ultimately more threatening, Syrian invasion of the Golan Heights.


title: Yom Kippur War

text: Egyptian forces then consolidated their initial positions. On October 7, the bridgeheads were enlarged an additional , at the same time repulsing Israeli counterattacks. In the north, the Egyptian 18th Division attacked the town of El-Qantarah el-Sharqiyya, engaging Israeli forces in and around the town. The fighting there was conducted at close quarters, and was sometimes hand-to-hand. The Egyptians were forced to clear the town building by building. By evening, most of the town was in Egyptian hands. El-Qantarah was completely cleared by the next morning.


title: Yom Kippur War

text: Meanwhile, the Egyptian commandos airdropped on October 6 began encountering Israeli reserves the following morning. Both sides suffered heavy losses, but the commandos were at times successful in delaying the movement of Israeli reserves to the front. These special operations often led to confusion and anxiety among Israeli commanders, who commended the Egyptian commandos. This view was contradicted by another source that stated that few commandos made it to their objectives, and were usually nothing more than a nuisance. According to Abraham Rabinovich, only the commandos near Baluza and those blocking the road to Fort Budapest had measurable success. Of the 1,700 Egyptian commandos inserted behind Israeli lines during the war, 740 were killed—many in downed helicopters—and 330 taken prisoner.


title: Yom Kippur War

text: On October 7, David Elazar visited Shmuel Gonen, commander of the Israeli Southern Command—who had only taken the position three months before at the retirement of Ariel Sharon—and met with Israeli commanders. The Israelis planned a cautious counterattack for the following day by Avraham Adan's 162nd Armored Division. The same day, the IAF carried out Operation Tagar, aiming to neutralize Egyptian Air Force bases and its missile defense shield.


title: Yom Kippur War

text: Seven Egyptian airbases were damaged, with the loss of two A-4 Skyhawks and their pilots. Two more planned attacks were called off because of the increasing need for air power on the Syrian front. The IAF carried out additional air attacks against Egyptian forces on the east bank of the canal, reportedly inflicting heavy losses. Israeli jets had carried out hundreds of sorties against Egyptian targets by the following day, but the Egyptian SAM shield inflicted heavy losses. IAF aircraft losses mounted to three aircraft for every 200 sorties, an unsustainable rate. The Israelis responded by rapidly devising new tactics to thwart the Egyptian air defenses.


title: Yom Kippur War

text: On October 8, after Elazar had left, Gonen changed the plans on the basis of unduly optimistic field reports. Adan's division was composed of three brigades totaling 183 tanks. One of the brigades was still en route to the area, and would participate in the attack by noon, along with a supporting mechanized infantry brigade with an additional 44 tanks. The Israeli counterattack was in the direction of the Bar Lev strongpoints opposite the city of Ismailia, against entrenched Egyptian infantry. In a series of ill-coordinated attacks which were met by stiff resistance from Egyptian tanks, artillery, and infantry armed with anti-tank rockets, the Israelis were repulsed with heavy losses. An initial Israeli attack by some 25 tanks broke through the first Egyptian troops and managed to come within of the canal before coming under withering fire. The Israelis lost 18 tanks within minutes and most of the commanders were killed or wounded. This was followed by a second attack by elements of two Israeli brigades, which had communication and coordination problems. The Egyptians allowed the Israelis to advance and then encircled them in a prepared kill zone before opening fire, wiping out most of the Israeli force within 13 minutes. The Egyptians destroyed over 50 Israeli tanks and captured eight intact.


title: Yom Kippur War

text: That afternoon, Egyptian forces advanced once more to deepen their bridgeheads, and as a result the Israelis lost several strategic positions. Further Israeli attacks to regain the lost ground proved futile. Towards nightfall, an Egyptian counterattack was repulsed with the loss of 50 Egyptian tanks by the Israeli 143rd Armored Division, which was led by Ariel Sharon, who had been reinstated as a division commander at the outset of the war. Garwych, citing Egyptian sources, documented Egyptian tank losses up to October 13 at 240.


title: Yom Kippur War

text: According to Herzog, by October 9 the front lines had stabilized. The Egyptians were unable to advance further, and Egyptian armored attacks on October 9 and 10 were repulsed with heavy losses. However, this claim was disputed by Shazly, who claimed that the Egyptians continued to advance and improve their positions well into October 10. He pointed to one engagement, which involved elements of the 1st Infantry Brigade, attached to the 19th Division, which captured Ayoun Mousa, south of Suez.


title: Yom Kippur War

text: The Egyptian 1st Mechanized Brigade launched a failed attack southward along the Gulf of Suez in the direction of Ras Sudar. Leaving the safety of the SAM umbrella, the force was attacked by Israeli aircraft and suffered heavy losses.


title: Yom Kippur War

text: Between October 10 and 13, both sides refrained from any large-scale actions, and the situation was relatively stable. Both sides launched small-scale attacks, and the Egyptians used helicopters to land commandos behind Israeli lines. Some Egyptian helicopters were shot down, and those commando forces that managed to land were quickly destroyed by Israeli troops. In one key engagement on October 13, a particularly large Egyptian incursion was stopped and close to a hundred Egyptian commandos were killed.


title: Yom Kippur War

text: On 14 October, an engagement now known as the Battle of the Sinai took place. In preparation for the attack, Egyptian helicopters set down 100 commandos near the Lateral Road to disrupt the Israeli rear. An Israeli reconnaissance unit quickly subdued them, killing 60 and taking numerous prisoners. Still bruised by the extensive losses their commandos had suffered on the opening day of the war, the Egyptians were unable or unwilling to implement further commando operations that had been planned in conjunction with the armored attack.


title: Yom Kippur War

text: General Shazly strongly opposed any eastward advance that would leave his armor without adequate air cover. He was overruled by General Ismail and Sadat, whose aims were to seize the strategic Mitla and Gidi Passes and the Israeli nerve centre at Refidim, which they hoped would relieve pressure on the Syrians (who were by now on the defensive) by forcing Israel to shift divisions from the Golan to the Sinai.


title: Yom Kippur War

text: The 2nd and 3rd Armies were ordered to attack eastward in six simultaneous thrusts over a broad front, leaving behind five infantry divisions to hold the bridgeheads. The attacking forces, consisting of 800–1,000 tanks would not have SAM cover, so the Egyptian Air Force (EAF) was tasked with their defense against Israeli aerial attacks. Armored and mechanized units initiated the attack on October 14 with artillery support. They were up against 700–750 Israeli tanks.


title: Yom Kippur War

text: In the event, the Egyptian armored thrust suffered heavy losses. Instead of concentrating forces of maneuvering, except for the wadi thrust, Egyptian units launched head-on-attacks against the waiting Israeli defenses. At least 250 Egyptian tanks and some 200 armored vehicles were destroyed. Egyptian casualties exceeded 1,000. Fewer than 40 Israeli tanks were hit, and all but six of them were repaired by Israeli maintenance crews and returned to service, while Israeli casualties numbered 665.


title: Yom Kippur War

text: Kenneth Pollack credited a successful Israeli commando raid early on October 14 against an Egyptian signals-intercept site at Jebel Ataqah with seriously disrupting Egyptian command and control and contributing to its breakdown during the engagement. Israeli intelligence had also detected signs that the Egyptians were gearing up for a major armored thrust as early as 12 October.


title: Yom Kippur War

text: At this point, General Sharon advocated an immediate crossing at Deversoir at the northern edge of Great Bitter Lake. Earlier, on October 9, a reconnaissance force attached to Colonel Amnon Reshef's Brigade had detected a gap between the Egyptian Second and Third Armies in this sector. According to General Gamasy, the gap had been spotted by an American SR-71 spy plane.


title: Yom Kippur War

text: The Israelis followed the Egyptian failed attack of October 14 with a multidivisional counterattack through the gap between the Egyptian Second and Third Armies. Sharon's 143rd Division, now reinforced with a paratroop brigade commanded by Colonel Danny Matt, was tasked with establishing bridgeheads on the east and west banks of the canal. The 162nd and 252nd Armored Divisions, commanded by Generals Avraham Adan and Kalman Magen, respectively, would then cross through the breach to the west bank of the canal and swing southward, encircling the 3rd Army. The offensive was code-named Operation Stouthearted Men or alternatively, Operation Valiant.


title: Yom Kippur War

text: On the night of October 15, 750 of Colonel Matt's paratroopers crossed the canal in rubber dinghies. They were soon joined by tanks, ferried on motorized rafts, and additional infantry. The force encountered no resistance initially and fanned out in raiding parties, attacking supply convoys, SAM sites, logistic centers and anything else of military value, with priority given to the SAMs. Attacks on SAM sites punched a hole in the Egyptian anti-aircraft screen and enabled the IAF to strike Egyptian ground targets more aggressively.


title: Yom Kippur War

text: On the night of October 15, 20 Israeli tanks and seven APCs under the command of Colonel Haim Erez crossed the canal and penetrated into Egypt, taking the Egyptians by surprise. For the first 24 hours, Erez's force attacked SAM sites and military columns with impunity, including a major raid on Egyptian missile bases on October 16, in which three Egyptian missile bases were destroyed, along with several tanks, for no Israeli losses. On the morning of October 17, the force was attacked by the 23rd Egyptian Armored Brigade, but managed to repulse the attack. By this time, the Syrians no longer posed a credible threat and the Israelis were able to shift their air power to the south in support of the offensive. The combination of a weakened Egyptian SAM umbrella and a greater concentration of Israeli fighter-bombers meant that the IAF was capable of greatly increasing sorties against Egyptian military targets, including convoys, armor and airfields. The Egyptian bridges across the canal were damaged in Israeli air and artillery attacks.


title: Yom Kippur War

text: Israeli jets began attacking Egyptian SAM sites and radars, prompting General Ismail to withdraw much of the Egyptians' air defense equipment. This in turn gave the IAF still greater freedom to operate in Egyptian airspace. Israeli jets also attacked and destroyed underground communication cables at Banha in the Nile Delta, forcing the Egyptians to transmit selective messages by radio, which could be intercepted. Aside from the cables at Banha, Israel refrained from attacking economic and strategic infrastructure following an Egyptian threat to retaliate against Israeli cities with Scud missiles. Israeli aircraft bombed Egyptian Scud batteries at Port Said several times. The Egyptian Air Force attempted to interdict IAF sorties and attack Israeli ground forces, but suffered heavy losses in dogfights and from Israeli air defenses, while inflicting light aircraft losses. The heaviest air battles took place over the northern Nile Delta, where the Israelis repeatedly attempted to destroy Egyptian airbases. Although the Israelis tended to come out on top in aerial battles, one notable exception was the Air battle of Mansoura, when an Israeli raid against the Egyptian airbases of Tanta and Mansoura was repulsed by Egyptian fighter aircraft.


title: Yom Kippur War

text: Despite the success the Israelis were having on the west bank, Generals Bar-Lev and Elazar ordered Sharon to concentrate on securing the bridgehead on the east bank. He was ordered to clear the roads leading to the canal as well as a position known as the Chinese Farm, just north of Deversoir, the Israeli crossing point. Sharon objected and requested permission to expand and break out of the bridgehead on the west bank, arguing that such a maneuver would cause the collapse of Egyptian forces on the east bank. But the Israeli high command was insistent, believing that until the east bank was secure, forces on the west bank could be cut off. Sharon was overruled by his superiors and relented.


title: Yom Kippur War

text: On October 16, he dispatched Amnon Reshef's Brigade to attack the Chinese Farm. Other IDF forces attacked entrenched Egyptian forces overlooking the roads to the canal. After three days of bitter and close-quarters fighting, the Israelis succeeded in dislodging the numerically superior Egyptian forces. The Israelis lost about 300 dead, 1,000 wounded, and 56 tanks. The Egyptians suffered heavier casualties, including 118 tanks destroyed and 15 captured.


title: Yom Kippur War

text: The Egyptians, meanwhile, failed to grasp the extent and magnitude of the Israeli crossing, nor did they appreciate its intent and purpose. This was partly due to attempts by Egyptian field commanders to obfuscate reports concerning the Israeli crossing and partly due to a false assumption that the canal crossing was merely a diversion for a major IDF offensive targeting the right flank of the Second Army. Consequently, on October 16 General Shazly ordered the 21st Armored Division to attack southward and the T-62-equipped 25th Independent Armored Brigade to attack northward in a pincer action to eliminate the perceived threat to the Second Army.


title: Yom Kippur War

text: The Egyptians failed to scout the area and were unaware that by now, Adan's 162nd Armored Division was in the vicinity. Moreover, the 21st and 25th failed to coordinate their attacks, allowing General Adan's Division to meet each force separately. Adan first concentrated his attack on the 21st Armored Division, destroying 50–60 Egyptian tanks and forcing the remainder to retreat. He then turned southward and ambushed the 25th Independent Armored Brigade, destroying 86 of its 96 tanks and all of its APCs, while losing three tanks.


title: Yom Kippur War

text: Egyptian artillery shelled the Israeli bridge over the canal on the morning of October 17, scoring several hits. The Egyptian Air Force launched repeated raids, some with up to 20 aircraft, to take out the bridge and rafts, damaging the bridge. The Egyptians had to shut down their SAM sites during these raids, allowing Israeli fighters to intercept the Egyptians. The Egyptians lost 16 planes and seven helicopters, while the Israelis lost six planes.


title: Yom Kippur War

text: The bridge was damaged, and the Israeli Paratroop Headquarters, which was near the bridge, was also hit; its commander and his deputy were wounded. During the night, the bridge was repaired, but only a trickle of Israeli forces was able to cross. According to Chaim Herzog, the Egyptians continued attacking the bridgehead until the ceasefire, using artillery and mortars to fire tens of thousands of shells into the area of the crossing. Egyptian aircraft attempted to bomb the bridge every day, and helicopters launched suicide missions, making attempts to drop barrels of napalm on the bridge and bridgehead. The bridges were damaged multiple times, and had to be repaired at night. The attacks caused heavy casualties, and many tanks were sunk when their rafts were hit. Egyptian commandos and frogmen with armored support launched a ground attack against the bridgehead, which was repulsed with the loss of 10 tanks. Two subsequent Egyptian counterattacks were also beaten back.