title: William Howard Taft

text: Taft had won over Root, who agreed to run for temporary chairman of the convention, and the delegates elected Root over Roosevelt's candidate. The Roosevelt forces moved to substitute the delegates they supported for the ones they argued should not be seated. Root made a crucial ruling, that although the contested delegates could not vote on their own seating, they could vote on the other contested delegates, a ruling that assured Taft's nomination, as the motion offered by the Roosevelt forces failed, 567–507. As it became clear Roosevelt would bolt the party if not nominated, some Republicans sought a compromise candidate to avert electoral disaster; they failed. Taft's name was placed in nomination by Warren Harding, whose attempts to praise Taft and unify the party were met with angry interruptions from progressives. Taft was nominated on the first ballot, though most Roosevelt delegates refused to vote.


title: William Howard Taft

text: Alleging Taft had stolen the nomination, Roosevelt and his followers formed the Progressive Party. Taft knew he would lose, but concluded that through Roosevelt's loss at Chicago the party had been preserved as "the defender of conservative government and conservative institutions." He made his doomed run to preserve conservative control of the Republican Party. Governor Woodrow Wilson was the Democratic nominee. Seeing Roosevelt as the greater electoral threat, Wilson spent little time attacking Taft, arguing that Roosevelt had been lukewarm in opposing the trusts during his presidency, and that Wilson was the true reformer. Taft contrasted what he called his "progressive conservatism" with Roosevelt's Progressive democracy, which to Taft represented "the establishment of a benevolent despotism."


title: William Howard Taft

text: Reverting to the pre-1888 custom that presidents seeking reelection did not campaign, Taft spoke publicly only once, making his nomination acceptance speech on August 1. He had difficulty in financing the campaign, as many industrialists had concluded he could not win, and would support Wilson to block Roosevelt. The president issued a confident statement in September after the Republicans narrowly won Vermont's state elections in a three-way fight, but had no illusions he would win his race. He had hoped to send his cabinet officers out on the campaign trail, but found them reluctant to go. Senator Root agreed to give a single speech for him.


title: William Howard Taft

text: Vice President Sherman had been renominated at Chicago; seriously ill during the campaign, he died six days before the election, and was replaced on the ticket by the president of Columbia University, Nicholas Murray Butler. But few electors chose Taft and Butler, who won only Utah and Vermont, for a total of eight electoral votes. Roosevelt won 88, and Wilson 435. Wilson won with a plurality—not a majority—of the popular vote. Taft finished with just under 3.5 million, over 600,000 less than the former president. Taft was not on the ballot in California, due to the actions of local Progressives, nor in South Dakota.


title: William Howard Taft

text: With no pension or other compensation to expect from the government after leaving the White House, Taft contemplated a return to the practice of law, from which he had long been absent. Given that Taft had appointed many federal judges, including a majority of the Supreme Court, this would raise questions of conflict of interest at every federal court appearance and he was saved from this by an offer for him to become Kent Professor of Law and Legal History at Yale Law School. He accepted, and after a month's vacation in Georgia, arrived in New Haven on April 1, 1913 to a rapturous reception. As it was too late in the semester for him to give an academic course, he instead prepared eight lectures on "Questions of Modern Government", which he delivered in May. He earned money with paid speeches and with articles for magazines, and would end his eight years out of office having increased his savings. While at Yale, he wrote the treatise, "Our Chief Magistrate and His Powers" (1916).


title: William Howard Taft

text: Taft had been made president of the Lincoln Memorial Commission while still in office; when Democrats proposed removing him for one of their party, he quipped that unlike losing the presidency, such a removal would hurt. The architect, Henry Bacon, wanted to use Colorado-Yule marble, while southern Democrats urged using Georgia marble. Taft lobbied for the western stone, and the matter was submitted to the Commission of Fine Arts, which supported Taft and Bacon. The project went forward; Taft would dedicate the Lincoln Memorial as chief justice in 1922. In 1913, Taft was elected to a one-year term as president of the American Bar Association (ABA), a trade group of lawyers. He removed opponents, such as Louis Brandeis and University of Pennsylvania Law School dean William Draper Lewis (a supporter of the Progressive Party) from committees.


title: William Howard Taft

text: Taft maintained a cordial relationship with Wilson. The former president privately criticized his successor on a number of issues, but made his views known publicly only on Philippine policy. Taft was appalled when, after Justice Lamar's death in January 1916, Wilson nominated Brandeis, whom the former president had never forgiven for his role in the Ballinger–Pinchot affair. When hearings led to nothing discreditable about Brandeis, Taft intervened with a letter signed by himself and other former ABA presidents, stating that Brandeis was not fit to serve on the Supreme Court. Nevertheless, the Democratic-controlled Senate confirmed Brandeis. Taft and Roosevelt remained embittered; they met only once in the first three years of the Wilson presidency, at a funeral at Yale. They spoke only for a moment, politely but formally.


title: William Howard Taft

text: As president of the League to Enforce Peace, Taft hoped to prevent war through an international association of nations. With World War I raging in Europe, Taft sent Wilson a note of support for his foreign policy in 1915. President Wilson accepted Taft's invitation to address the league, and spoke in May 1916 of a postwar international organization that could prevent a repetition. Taft supported the effort to get Justice Hughes to resign from the bench and accept the Republican presidential nomination. Once this was done, Hughes tried to get Roosevelt and Taft to reconcile, as a united effort was needed to defeat Wilson. This occurred on October 3 in New York, but Roosevelt allowed only a handshake, and no words were exchanged. This was one of many difficulties for the Republicans in the campaign, and Wilson narrowly won reelection.


title: William Howard Taft

text: In March 1917, Taft demonstrated public support for the war effort by joining the Connecticut State Guard, a state defense force organized to carry out the state duties of the Connecticut National Guard while the National Guard served on active duty. When Wilson asked Congress to declare war on Germany in April 1917, Taft was an enthusiastic supporter; he was chairman of the American Red Cross' executive committee, which occupied much of the former president's time. In August 1917, Wilson conferred military titles on executives of the Red Cross as a way to provide them with additional authority to use in carrying out their wartime responsibilities, and Taft was appointed a major general.


title: William Howard Taft

text: During the war, Taft took leave from Yale in order to serve as co-chairman of the National War Labor Board, tasked with assuring good relations between industry owners and their workers. In February 1918, the new RNC chairman, Will H. Hays, approached Taft seeking his reconciliation with Roosevelt. While at the Palmer House in Chicago, Taft heard that Roosevelt was there having dinner, and after he walked in, the two men embraced to the applause of the room, but the relationship did not progress; Roosevelt died in January 1919. Taft later wrote, "Had he died in a hostile state of mind toward me, I would have mourned the fact all my life. I loved him always and cherish his memory."


title: William Howard Taft

text: When Wilson proposed establishment of a League of Nations, Taft expressed public support. He was the leader of his party's activist wing, and was opposed by a small group of senators who vigorously opposed the League. Taft's flip-flop on whether reservations to the Versailles Treaty were necessary angered both sides, causing some Republicans to call him a Wilson supporter and a traitor to his party. The Senate refused to ratify the Versailles pact.


title: William Howard Taft

text: During the 1920 election campaign, Taft supported the Republican ticket, Harding (by then a senator) and Massachusetts Governor Calvin Coolidge; they were elected. Taft was among those asked to come to the president-elect's home in Marion, Ohio to advise him on appointments, and the two men conferred there on December 24, 1920. By Taft's later account, after some conversation, Harding casually asked if Taft would accept appointment to the Supreme Court; if Taft would, Harding would appoint him. Taft had a condition for Harding—having served as president, and having appointed two of the present associate justices and opposed Brandeis, he could accept only the chief justice position. Harding made no response, and Taft in a thank-you note reiterated the condition and stated that Chief Justice White had often told him he was keeping the position for Taft until a Republican held the White House. In January 1921, Taft heard through intermediaries that Harding planned to appoint him, if given the chance.


title: William Howard Taft

text: White by then was in failing health, but made no move to resign when Harding was sworn in on March 4, 1921. Taft called on the chief justice on March 26, and found White ill, but still carrying on his work and not talking of retiring. White did not retire, dying in office on May 19, 1921. Taft issued a tribute to the man he had appointed to the center seat, and waited and worried if he would be White's successor. Despite widespread speculation Taft would be the pick, Harding made no quick announcement. Taft was lobbying for himself behind the scenes, especially with the Ohio politicians who formed Harding's inner circle.


title: William Howard Taft

text: It later emerged that Harding had also promised former Utah senator George Sutherland a seat on the Supreme Court, and was waiting in the expectation that another place would become vacant. Harding was also considering a proposal by Justice William R. Day to crown his career by being chief justice for six months before retiring. Taft felt, when he learned of this plan, that a short-term appointment would not serve the office well, and that once confirmed by the Senate, the memory of Day would grow dim. After Harding rejected Day's plan, Attorney General Harry Daugherty, who supported Taft's candidacy, urged him to fill the vacancy, and he named Taft on June 30, 1921. The Senate confirmed Taft the same day, 61–4, without any committee hearings and after a brief debate in executive session. Taft drew the objections of three progressive Republicans and one southern Democrat. When he was sworn in on July 11, he became the first and to date only person to serve both as president and chief justice.


title: William Howard Taft

text: The Supreme Court under Taft compiled a conservative record in Commerce Clause jurisprudence. This had the practical effect of making it difficult for the federal government to regulate industry, and the Taft Court also scuttled many state laws. The few liberals on the court—Brandeis, Holmes, and (from 1925) Harlan Fiske Stone—sometimes protested, believing orderly progress essential, but often joined in the majority opinion.


title: William Howard Taft

text: The White Court had, in 1918, struck down an attempt by Congress to regulate child labor in "Hammer v. Dagenhart". Congress thereafter attempted to end child labor by imposing a tax on certain corporations making use of it. That law was overturned by the Supreme Court in 1922 in "Bailey v. Drexel Furniture Co.", with Taft writing the court's opinion for an 8–1 majority. He held that the tax was not intended to raise revenue, but rather was an attempt to regulate matters reserved to the states under the Tenth Amendment, and that allowing such taxation would eliminate the power of the states. One case in which Taft and his court upheld federal regulation was "Stafford v. Wallace". Taft ruled for a 7–1 majority that the processing of animals in stockyards was so closely tied to interstate commerce as to bring it within the ambit of Congress's power to regulate.


title: William Howard Taft

text: A case in which the Taft Court struck down regulation that generated a dissent from the chief justice was "Adkins v. Children's Hospital". Congress had decreed a minimum wage for women in the District of Columbia. A 5–3 majority of the Supreme Court struck it down. Justice Sutherland wrote for the majority that the recently ratified Nineteenth Amendment, guaranteeing women the vote, meant that the sexes were equal when it came to bargaining power over working conditions; Taft, in dissent, deemed this unrealistic. Taft's dissent in "Adkins" was rare both because he authored few dissents, and because it was one of the few times he took an expansive view of the police power of the government.


title: William Howard Taft

text: In 1922, Taft ruled for a unanimous court in "Balzac v. Porto Rico". One of the Insular Cases, "Balzac" involved a Puerto Rico newspaper publisher who was prosecuted for libel but denied a jury trial, a Sixth Amendment protection under the constitution. Taft held that as Puerto Rico was not a territory designated for statehood, only such constitutional protections as Congress decreed would apply to its residents.


title: William Howard Taft

text: In 1926, Taft wrote for a 6–3 majority in "Myers v. United States" that Congress could not require the president to get Senate approval before removing an appointee. Taft noted that there is no restriction of the president's power to remove officials in the Constitution. Although "Myers" involved the removal of a postmaster, Taft in his opinion found invalid the repealed Tenure of Office Act, for violation of which his presidential predecessor, Andrew Johnson, had been impeached, though acquitted by the Senate. Taft valued "Myers" as his most important opinion.


title: William Howard Taft

text: The following year, the court decided "McGrain v. Daugherty". A congressional committee investigating possible complicity of former Attorney General Daugherty in the Teapot Dome scandal subpoenaed records from his brother, Mally, who refused to provide them, alleging Congress had no power to obtain documents from him. Van Devanter ruled for a unanimous court against him, finding that Congress had the authority to conduct investigations as an auxiliary to its legislative function.


title: William Howard Taft

text: In 1925, the Taft Court laid the groundwork for the incorporation of many of the guarantees of the Bill of Rights to be applied against the states through the Fourteenth Amendment. In "Gitlow v. New York", the Court, by a 6–2 vote with Taft in the majority, upheld Gitlow's conviction on criminal anarchy charges for advocating the overthrow of the government; his defense was freedom of speech. Justice Edward T. Sanford wrote the Court's opinion, and both majority and minority (Holmes, joined by Brandeis) assumed that the First Amendment's Free Speech and Free Press clauses were protected against infringement by the states.


title: William Howard Taft

text: "Pierce v. Society of Sisters" was a 1925 decision by the Taft Court striking down an Oregon law banning private schools. In a decision written by Justice James C. McReynolds, a unanimous court held that Oregon could regulate private schools, but could not eliminate them. The outcome supported the right of parents to control the education of their children, but also, since the lead plaintiff (the society) ran Catholic schools, struck a blow for religious freedom.


title: William Howard Taft

text: "United States v. Lanza" was one of a series of cases involving Prohibition. Lanza committed acts allegedly in violation of both state and federal law, and was first convicted in Washington state court, then prosecuted in federal district court. He alleged the second prosecution violated the Double Jeopardy Clause of the Fifth Amendment. Taft, for a unanimous court, allowed the second prosecution, holding that the state and federal governments were dual sovereigns, each empowered to prosecute the conduct in question.


title: William Howard Taft

text: In the 1927 case "Lum v. Rice", Taft wrote for a unanimous Court that included liberals Holmes, Brandeis and Stone. The ruling held the exclusion on account of race of a child of Chinese ancestry from a whites-only public school did not violate the Fourteenth Amendment to the United States Constitution. This allowed states to extend segregation in public schools to Chinese students.


title: William Howard Taft

text: Taft exercised the power of his position to influence the decisions of his colleagues, urging unanimity and discouraging dissents. Alpheus Mason, in his article on Chief Justice Taft for the "American Bar Association Journal", contrasted Taft's expansive view of the role of the chief justice with the narrow view of presidential power he took while in that office. Taft saw nothing wrong with making his views on possible appointments to the Court known to the White House, and was annoyed to be criticized in the press. He was initially a firm supporter of President Coolidge after Harding's death in 1923, but became disillusioned with Coolidge's appointments to office and to the bench; he had similar misgivings about Coolidge's successor, Herbert Hoover. Taft advised the Republican presidents in office while he was chief justice to avoid "offside" appointments like Brandeis and Holmes. Nevertheless, by 1923, Taft was writing of his liking for Brandeis, whom he deemed a hard worker, and Holmes walked to work with him until age and infirmity required an automobile.


title: William Howard Taft

text: Believing that the Chief Justice should be responsible for the federal courts, Taft felt that he should have an administrative staff to assist him, and the chief justice should be empowered to temporarily reassign judges. He also believed the federal courts had been ill-run. Many of the lower courts had lengthy backlogs, as did the Supreme Court. Immediately on taking office, Taft made it a priority to confer with Attorney General Daugherty as to new legislation, and made his case before congressional hearings, in legal periodicals and in speeches across the country. When Congress convened in December 1921, a bill was introduced for 24 new judges, to empower the Chief Justice to move judges temporarily to eliminate the delays, and to have him chair a body consisting of the senior appellate judge of each circuit. Congress objected to some aspects, requiring Taft to get the agreement of the senior judge of each involved circuit before assigning a judge, but it passed the bill in September 1922, and the Judicial Conference of Senior Circuit Judges held its first meeting that December.


title: William Howard Taft

text: The Supreme Court's docket was congested, swelled by war litigation and laws that allowed a party defeated in the circuit court of appeals to have the case decided by the Supreme Court if a constitutional question was involved. Taft believed an appeal should usually be settled by the circuit court, with only cases of major import decided by the justices. He and other Supreme Court members proposed legislation to make most of the Court's docket discretionary, with a case getting full consideration by the justices only if they granted a writ of "certiorari". To Taft's frustration, Congress took three years to consider the matter. Taft and other members of the Court lobbied for the bill in Congress, and the Judges' Bill became law in February 1925. By late the following year, Taft was able to show that the backlog was shrinking.


title: William Howard Taft

text: When Taft became Chief Justice, the Court did not have its own building and met in the Capitol. Its offices were cluttered and overcrowded, but Fuller and White had been opposed to proposals to move the Court to its own building. In 1925, Taft began a fight to get the Court a building, and two years later Congress appropriated money to purchase the land, on the south side of the Capitol. Cass Gilbert had prepared plans for the building, and was hired by the government as architect. Taft had hoped to live to see the Court move into the new building, but it did not do so until 1935, after Taft's death.


title: William Howard Taft

text: Taft is remembered as the heaviest president; he was tall and his weight peaked at toward the end of his presidency, although this later decreased, and by 1929 he weighed . By the time Taft became chief justice in 1921, his health was starting to decline, and he carefully planned a fitness regimen, walking from his home to the Capitol each day. When he walked home after work, he would usually go by way of Connecticut Avenue and use a particular crossing over Rock Creek. After his death, the crossing was named the Taft Bridge.


title: William Howard Taft

text: Taft followed a weight loss program and hired the British doctor N. E. Yorke-Davies as a dietary advisor. The two men corresponded regularly for over twenty years, and Taft kept a daily record of his weight, food intake, and physical activity.


title: William Howard Taft

text: At Hoover's inauguration on March 4, 1929, Taft recited part of the oath incorrectly, later writing, "my memory is not always accurate and one sometimes becomes a little uncertain", misquoting again in that letter, differently. His health gradually declined over the near-decade of his chief justiceship. Worried that if he retired his replacement would be chosen by President Herbert Hoover, whom he considered too progressive, he wrote his brother Horace in 1929, "I am older and slower and less acute and more confused. However, as long as things continue as they are, and I am able to answer to my place, I must stay on the court in order to prevent the Bolsheviki from getting control".


title: William Howard Taft

text: Taft insisted on going to Cincinnati to attend the funeral of his brother Charles, who died on December 31, 1929; the strain did not improve his own health. When the court reconvened on January 6, 1930, Taft had not returned to Washington, and two opinions were delivered by Van Devanter that Taft had drafted but had been unable to complete because of his illness. Taft went to Asheville, North Carolina, for a rest, but by the end of January, he could barely speak and was suffering from hallucinations. Taft was afraid that Stone would be made chief justice; he did not resign until he had secured assurances from Hoover that Hughes would be the choice. Taft resigned as chief justice on February 3, 1930. Returning to Washington after his resignation, Taft had barely enough physical or emotional strength to sign a reply to a letter of tribute from the eight associate justices. He died at his home in Washington D.C. on March 8, 1930 at age 72, likely of heart disease, inflammation of the liver, and high blood pressure.


title: William Howard Taft

text: Taft lay in state at the United States Capitol rotunda. Three days following his death, on March 11, he became the first president and first member of the Supreme Court to be buried at Arlington National Cemetery. James Earle Fraser sculpted his grave marker out of Stony Creek granite.


title: William Howard Taft

text: Lurie argued that Taft did not receive the public credit for his policies that he should have. Few trusts had been broken up under Roosevelt (although the lawsuits received much publicity). Taft, more quietly than his predecessor, filed many more cases than did Roosevelt, and rejected his predecessor's contention that there was such a thing as a "good" trust. This lack of flair marred Taft's presidency; according to Lurie, Taft "was boring—honest, likable, but boring". Scott Bomboy for the National Constitution Center wrote that despite being "one of the most interesting, intellectual, and versatile presidents ... a chief justice of the United States, a wrestler at Yale, a reformer, a peace activist, and a baseball fan ... today, Taft is best remembered as the president who was so large that he got stuck in the White House bathtub," a story that is not true. Taft similarly remains known for another physical characteristic—as the last president with facial hair to date.


title: William Howard Taft

text: Mason called Taft's years in the White House "undistinguished". Coletta deemed Taft to have had a solid record of bills passed by Congress, but felt he could have accomplished more with political skill. Anderson noted that Taft's prepresidential federal service was entirely in appointed posts, and that he had never run for an important executive or legislative position, which would have allowed him to develop the skills to manipulate public opinion, as "the presidency is no place for on-the-job training". According to Coletta, "in troubled times in which the people demanded progressive change, he saw the existing order as good."


title: William Howard Taft

text: Inevitably linked with Roosevelt, Taft generally falls in the shadow of the flamboyant Rough Rider, who chose him to be president, and who took it away. Yet, a portrait of Taft as a victim of betrayal by his best friend is incomplete: as Coletta put it, "Was he a poor politician because he was victimized or because he lacked the foresight and imagination to notice the storm brewing in the political sky until it broke and swamped him?" Adept at using the levers of power in a way his successor could not, Roosevelt generally got what was politically possible out of a situation. Taft was generally slow to act, and when he did, his actions often generated enemies, as in the Ballinger–Pinchot affair. Roosevelt was able to secure positive coverage in the newspapers; Taft had a judge's reticence in talking to reporters, and, with no comment from the White House, hostile journalists filled the gaps with quotes from Taft opponents. And it was Roosevelt who engraved in public memory the image of Taft as a James Buchanan-like figure, with a narrow view of the presidency that made him unwilling to act for the public good. Anderson noted that Roosevelt's "Autobiography" (which placed this view in enduring form) was published after both men had left the presidency (in 1913), was intended in part to justify Roosevelt's splitting of the Republican Party, and contains not a single positive reference to the man Roosevelt had admired and hand-picked as his successor. While Roosevelt was biased, he was not alone: every major newspaper reporter of that time who left reminiscences of Taft's presidency was critical of him. Taft replied to his predecessor's criticism with his constitutional treatise on the powers of the presidency.


title: William Howard Taft

text: Taft was convinced history would vindicate him. After he left office, he was estimated to be about in the middle of U.S. presidents by greatness, and subsequent rankings by historians have by and large sustained that verdict. Coletta noted that this places Taft in good company, with James Madison, John Quincy Adams and McKinley. Lurie catalogued progressive innovations that took place under Taft, and argued that historians have overlooked them because Taft was not an effective political writer or speaker. According to Gould, "the clichés about Taft's weight, his maladroitness in the White House, and his conservatism of thought and doctrine have an element of truth, but they fail to do justice to a shrewd commentator on the political scene, a man of consummate ambition, and a resourceful practitioner of the internal politics of his party." Anderson deemed Taft's success in becoming both president and chief justice "an astounding feat of inside judicial and Republican party politics, played out over years, the likes of which we are not likely to see again in American history".


title: William Howard Taft

text: Taft has been rated among the greatest of the chief justices; later Supreme Court Justice Antonin Scalia noted that this was "not so much on the basis of his opinions, perhaps because many of them ran counter to the ultimate sweep of history". A successor as chief justice, Earl Warren, concurred: "In Taft's case, the symbol, the tag, the label usually attached to him is 'conservative.' It is certainly not of itself a term of opprobrium even when bandied by the critics, but its use is too often confused with 'reactionary.'" Most commentators agree that Taft's most significant contribution as chief justice was his advocacy for reform of the high court, urging and ultimately gaining improvement in the Court's procedures and facilities. Mason cited enactment of the Judges' Bill of 1925 as Taft's major achievement on the Court. According to Anderson, as chief justice, Taft "was as aggressive in the pursuit of his agenda in the judicial realm as Theodore Roosevelt was in the presidential".


title: William Howard Taft

text: The house in Cincinnati in which Taft was born and lived as a boy is now the William Howard Taft National Historic Site. Taft was named one of the first Gold Medal Honorees of the National Institute of Social Sciences. His son Robert was a significant political figure, becoming Senate Majority Leader and three times a major contender for the Republican nomination for president. A conservative, each time he was defeated by a candidate backed by the more liberal Eastern Establishment wing of the party.


title: Western Sahara

text: Western Sahara ( ""; ; ) is a disputed territory on the northwest coast and in the Maghreb region of North and West Africa. About 20% of the territory is controlled by the self-proclaimed Sahrawi Arab Democratic Republic (SADR), while the remaining 80% of the territory is occupied and administered by neighboring Morocco. Its surface area amounts to . It is one of the most sparsely populated territories in the world, mainly consisting of desert flatlands. The population is estimated at just over 500,000, of which nearly 40% live in Laayoune, the largest city in Western Sahara.


title: Western Sahara

text: Occupied by Spain until 1975, Western Sahara has been on the United Nations list of non-self-governing territories since 1963 after a Moroccan demand. It is the most populous territory on that list, and by far the largest in area. In 1965, the United Nations General Assembly adopted its first resolution on Western Sahara, asking Spain to decolonize the territory. One year later, a new resolution was passed by the General Assembly requesting that a referendum be held by Spain on self-determination. In 1975, Spain relinquished the administrative control of the territory to a joint administration by Morocco (which had formally claimed the territory since 1957) and Mauritania. A war erupted between those countries and a Sahrawi nationalist movement, the Polisario Front, which proclaimed itself the rightful leadership of the SADR with a government in exile in Tindouf, Algeria. Mauritania withdrew its claims in 1979, and Morocco eventually secured "de facto" control of most of the territory, including all major cities and most natural resources. The United Nations considers the Polisario Front to be the legitimate representative of the Sahrawi people, and maintains that the Sahrawis have a right to self-determination.


title: Western Sahara

text: Since a United Nations-sponsored ceasefire agreement in 1991, two-thirds of the territory, including most of the Atlantic coastline, has been administered by the Moroccan government, with tacit support from France and the United States. The remainder of the territory is administered by the SADR, backed by Algeria. The only part of the coast outside the Moroccan Western Sahara Wall is the extreme south, including the Ras Nouadhibou peninsula. Internationally, countries such as Russia have taken a generally ambiguous and neutral position on each side's claims and have pressed both parties to agree on a peaceful resolution. Both Morocco and Polisario have sought to boost their claims by accumulating formal recognition, especially from African, Asian, and Latin American states in the developing world. The Polisario Front has won formal recognition for SADR from 46 states, and was extended membership in the African Union. Morocco has won support for its position from several African governments and from most of the Muslim world and Arab League. In both instances, recognitions have, over the past two decades, been extended and withdrawn back and forth, depending on the development of relations with Morocco.


title: Western Sahara

text: , no other member state of the United Nations had ever officially recognized Moroccan sovereignty over parts of Western Sahara. In 2020, the United States recognized Moroccan sovereignty over Western Sahara in exchange for Moroccan normalization of relations with Israel.


title: Western Sahara

text: In 1984, the African Union's predecessor, the Organization of African Unity, recognized the SADR as one of its full members, with the same status as Morocco, and Morocco protested by suspending its membership to the OAU. Morocco was readmitted in the African Union on 30 January 2017 by ensuring that the conflicting claims between Morocco and the SADR would be solved peacefully and stopping the extension of its exclusive military control by building additional walls. Until their conflict is resolved, the African Union has not issued any formal statement about the border separating the sovereign territories of Morocco and the SADR in Western Sahara. Instead, the African Union participates with the United Nations mission, in order to maintain a ceasefire and reach a peace agreement between its two members. The African Union provides peacekeeping contingent to the UN mission which is deployed to control a buffer zone near the "de facto" border of walls built by Morocco within Western Sahara.


title: Western Sahara

text: Western Sahara is located on the northwest coast in West Africa and on the cusp of North Africa, bordering the North Atlantic Ocean to the northwest, Morocco proper to the north-northeast, Algeria to the east-northeast, and Mauritania to the east and south.


title: Western Sahara

text: Among the most arid and inhospitable on the planet, the land along the coast is low flat desert and rises, especially in the north, to small mountains reaching up to on the eastern side.


title: Western Sahara

text: While the area can experience flash flooding in the spring, there are no permanent streams. At times, a cool off-shore current can produce fog and heavy dew.


title: Western Sahara

text: The interior experiences extreme summer heat, with average highs reaching in July and in August; during winter, days are still hot to very hot, with average highs from ; however, in the northern part of the territory, the thermometer may drop below at night and it can be freezing in December and in January, although this is rare.


title: Western Sahara

text: Western Sahara contains four terrestrial ecoregions: Saharan halophytics, Mediterranean acacia-argania dry woodlands and succulent thickets, Atlantic coastal desert, and North Saharan steppe and woodlands.


title: Western Sahara

text: The earliest known inhabitants of Western Sahara were the Gaetuli. Depending on the century, Roman-era sources describe the area as inhabited by Gaetulian Autololes or the Gaetulian Daradae tribes. Berber heritage is still evident from regional and place-name toponymy, as well as from tribal names.


title: Western Sahara

text: Other early inhabitants of Western Sahara may be the Bafour and later the Serer. The Bafour were later replaced or absorbed by Berber-speaking populations, which eventually merged in turn with the migrating Beni Ḥassān Arab tribes.


title: Western Sahara

text: The arrival of Islam in the 8th century played a major role in the development of the Maghreb region. Trade developed further, and the territory may have been one of the routes for caravans, especially between Marrakesh and Tombouctou in Mali.


title: Western Sahara

text: In the 11th century, the Maqil Arabs (fewer than 200 individuals) settled in Morocco (mainly in the Draa River valley, between the Moulouya River, Tafilalt and Taourirt). Towards the end of the Almohad Caliphate, the Beni Hassan, a sub-tribe of the Maqil, were called by the local ruler of the Sous to quell a rebellion; they settled in the Sous Ksours and controlled such cities as Taroudant. During Marinid dynasty rule, the Beni Hassan rebelled but were defeated by the Sultan and escaped beyond the Saguia el-Hamra dry river. The Beni Hassan then were at constant war with the Lamtuna nomadic Berbers of the Sahara. Over roughly five centuries, through a complex process of acculturation and mixing seen elsewhere in the Maghreb and North Africa, some of the indigenous Berber tribes mixed with the Maqil Arab tribes and formed a culture unique to Morocco and Mauritania.


title: Western Sahara

text: While initial Spanish interest in the Sahara was focused on using it as a port for the slave trade, by the 1700s Spain had transitioned economic activity on the Saharan coast towards commercial fishing. After an agreement among the European colonial powers at the Berlin Conference in 1884 on the division of spheres of influence in Africa, Spain seized control of Western Sahara and established it as a Spanish colony. After 1939 and the outbreak of World War II, this area was administered by Spanish Morocco. As a consequence, Ahmed Belbachir Haskouri, the Chief of Cabinet, General Secretary of the Government of Spanish Morocco, cooperated with the Spanish to select governors in that area. The Saharan lords who were already in prominent positions, such as the members of Maa El Ainain family, provided a recommended list of candidates for new governors. Together with the Spanish High Commissioner, Belbachir selected from this list. During the annual celebration of Muhammad's birthday, these lords paid their respects to the caliph to show loyalty to the Moroccan monarchy.As time went by, Spanish colonial rule began to unravel with the general wave of decolonization after World War II; former North African and sub-Saharan African possessions and protectorates gained independence from European powers. Spanish decolonization proceeded more slowly, but internal political and social pressures for it in mainland Spain built up towards the end of Francisco Franco's rule. There was a global trend towards complete decolonization. Spain began rapidly to divest itself of most of its remaining colonial possessions. By 1974–75 the government issued promises of a referendum on independence in Western Sahara.


title: Western Sahara

text: At the same time, Morocco and Mauritania, which had historical and competing claims of sovereignty over the territory, argued that it had been artificially separated from their territories by the European colonial powers. Algeria, which also bordered the territory, viewed their demands with suspicion, as Morocco also claimed the Algerian provinces of Tindouf and Béchar. After arguing for a process of decolonization to be guided by the United Nations, the Algerian government under Houari Boumédiènne in 1975 committed to assisting the Polisario Front, which opposed both Moroccan and Mauritanian claims and demanded full independence of Western Sahara.


title: Western Sahara

text: The UN attempted to settle these disputes through a visiting mission in late 1975, as well as a verdict from the International Court of Justice (ICJ). It acknowledged that Western Sahara had historical links with Morocco and Mauritania, but not sufficient to prove the sovereignty of either State over the territory at the time of the Spanish colonization. The population of the territory thus possessed the right of self-determination. On 6 November 1975 Morocco initiated the Green March into Western Sahara; 350,000 unarmed Moroccans converged on the city of Tarfaya in southern Morocco and waited for a signal from King Hassan II of Morocco to cross the border in a peaceful march. A few days before, on 31 October, Moroccan troops invaded Western Sahara from the north.


title: Western Sahara

text: In the waning days of General Franco's rule, and after the Green March, the Spanish government signed a tripartite agreement with Morocco and Mauritania as it moved to transfer the territory on 14 November 1975. The accords were based on a bipartite administration, and Morocco and Mauritania each moved to annex the territories, with Morocco taking control of the northern two-thirds of Western Sahara as its Southern Provinces, and Mauritania taking control of the southern third as Tiris al-Gharbiyya. Spain terminated its presence in Spanish Sahara within three months, repatriating Spanish remains from its cemeteries.


title: Western Sahara

text: The Moroccan and Mauritanian annexations were resisted by the Polisario Front, which had gained backing from Algeria. It initiated guerrilla warfare and, in 1979, Mauritania withdrew due to pressure from Polisario, including a bombardment of its capital and other economic targets. Morocco extended its control to the rest of the territory. It gradually contained the guerrillas by setting up the extensive sand-berm in the desert (known as the Border Wall or Moroccan Wall) to exclude guerrilla fighters. Hostilities ceased in a 1991 cease-fire, overseen by the peacekeeping mission MINURSO, under the terms of a UN Settlement Plan.


title: Western Sahara

text: The referendum, originally scheduled for 1992, foresaw giving the local population the option between independence or affirming integration with Morocco, but it quickly stalled. In 1997, the Houston Agreement attempted to revive the proposal for a referendum but likewise has hitherto not had success. , negotiations over terms have not resulted in any substantive action. At the heart of the dispute lies the question of who qualifies to be registered to participate in the referendum, and, since about the year 2000, Morocco considers that since there is no agreement on persons entitled to vote, a referendum is not possible. Meanwhile, Polisario still insisted on a referendum with independence as a clear option, without offering a solution to the problem of who is qualified to be registered to participate in it.


title: Western Sahara

text: Both sides blame each other for the stalling of the referendum. The Polisario has insisted on only allowing those found on the 1974 Spanish Census lists (see below) to vote, while Morocco has insisted that the census was flawed by evasion and sought the inclusion of members of Sahrawi tribes that escaped from Spanish invasion to the north of Morocco by the 19th century.


title: Western Sahara

text: Efforts by the UN special envoys to find a common ground for both parties did not succeed. By 1999 the UN had identified about 85,000 voters, with nearly half of them in the Moroccan-controlled parts of Western Sahara or Southern Morocco, and the others scattered between the Tindouf refugee camps, Mauritania and other places of exile. Polisario accepted this voter list, as it had done with the previous list presented by the UN (both of them originally based on the Spanish census of 1974), but Morocco refused and, as rejected voter candidates began a mass-appeals procedure, insisted that each application be scrutinized individually. This again brought the process to a halt.


title: Western Sahara

text: According to a NATO delegation, MINURSO election observers stated in 1999, as the deadlock continued, that "if the number of voters does not rise significantly the odds were slightly on the SADR side". By 2001, the process had effectively stalemated and the UN Secretary-General asked the parties for the first time to explore other, third-way solutions. Indeed, shortly after the Houston Agreement (1997), Morocco officially declared that it was "no longer necessary" to include an option of independence on the ballot, offering instead autonomy. Erik Jensen, who played an administrative role in MINURSO, wrote that neither side would agree to a voter registration in which they were destined to lose (see "Western Sahara: Anatomy of a Stalemate").


title: Western Sahara

text: As personal envoy of the Secretary-General, James Baker visited all sides and produced the document known as the "Baker Plan". This was discussed by the United Nations Security Council in 2000, and envisioned an autonomous Western Sahara Authority (WSA), which would be followed after five years by the referendum. Every person present in the territory would be allowed to vote, regardless of birthplace and with no regard to the Spanish census. It was rejected by both sides, although it was initially derived from a Moroccan proposal. According to Baker's draft, tens of thousands of post-annexation immigrants from Morocco proper (viewed by Polisario as settlers but by Morocco as legitimate inhabitants of the area) would be granted the vote in the Sahrawi independence referendum, and the ballot would be split three ways by the inclusion of an unspecified "autonomy", further undermining the independence camp. Morocco was also allowed to keep its army in the area and retain control over all security issues during both the autonomy years and the election. In 2002, the Moroccan king stated that the referendum idea was "out of date" since it "cannot be implemented"; Polisario retorted that that was only because of the King's refusal to allow it to take place.


title: Western Sahara

text: In 2003, a new version of the plan was made official, with some additions spelling out the powers of the WSA, making it less reliant on Moroccan devolution. It also provided further detail on the referendum process in order to make it harder to stall or subvert. This second draft, commonly known as Baker II, was accepted by the Polisario as a "basis of negotiations" to the surprise of many. This appeared to abandon Polisario's previous position of only negotiating based on the standards of voter identification from 1991 (i.e. the Spanish census). After that, the draft quickly garnered widespread international support, culminating in the UN Security Council's unanimous endorsement of the plan in the summer of 2003.


title: Western Sahara

text: Baker resigned his post at the United Nations in 2004; his term did not see the crisis resolved. His resignation followed several months of failed attempts to get Morocco to enter into formal negotiations on the plan, but he was met with rejection.


title: Western Sahara

text: King Hassan II of Morocco initially supported the referendum idea in principle in 1982, and signed contracts with Polisario and the UN in 1991 and 1997. No major powers have expressed interest in forcing the issue, however, and Morocco has shown little interest in a real referendum. Hassan II's son and successor, Mohammed VI, has opposed any referendum on independence, and has said Morocco will never agree to one: "We shall not give up one inch of our beloved Sahara, not a grain of its sand." In 2006, he created an appointed advisory body Royal Advisory Council for Saharan Affairs (CORCAS), which proposes a self-governing Western Sahara as an autonomous community within Morocco.


title: Western Sahara

text: The UN has put forth no replacement strategy after the breakdown of Baker II, and renewed fighting has been raised as a possibility. In 2005, former United Nations Secretary-General Kofi Annan reported increased military activity on both sides of the front and breaches of several cease-fire provisions against strengthening military fortifications.


title: Western Sahara

text: Morocco has repeatedly tried to engage Algeria in bilateral negotiations, based on its view of Polisario as the cat's paw of the Algerian military. It has received vocal support from France and occasionally (and currently) from the United States. These negotiations would define the exact limits of a Western Sahara autonomy under Moroccan rule but only after Morocco's "inalienable right" to the territory was recognized as a precondition to the talks. The Algerian government has consistently refused, claiming it has neither the will nor the right to negotiate on the behalf of the Polisario Front.


title: Western Sahara

text: Demonstrations and riots by supporters of independence or a referendum broke out in the Moroccan-controlled parts of Western Sahara in May 2005 and in parts of southern Morocco (notably the town of Assa). They were met by police. Several international human rights organizations expressed concern at what they termed abuse by Moroccan security forces, and a number of Sahrawi activists have been jailed. Pro-independence Sahrawi sources, including the Polisario, have given these demonstrations the name "Independence Intifada", while most sources have tended to see the events as being of limited importance. International press and other media coverage have been sparse, and reporting is complicated by the Moroccan government's policy of strictly controlling independent media coverage within the territory.


title: Western Sahara

text: Demonstrations and protests still occur, even after Morocco declared in February 2006 that it was contemplating a plan for devolving a limited variant of autonomy to the territory but still explicitly refused any referendum on independence. As of January 2007, the plan had not been made public, though the Moroccan government claimed that it was more or less complete.


title: Western Sahara

text: Polisario has intermittently threatened to resume fighting, referring to the Moroccan refusal of a referendum as a breach of the cease-fire terms, but most observers seem to consider armed conflict unlikely without the green light from Algeria, which houses the Sahrawis' refugee camps and has been the main military sponsor of the movement.


title: Western Sahara

text: In April 2007, the government of Morocco suggested that a self-governing entity, through the CORCAS, should govern the territory with some degree of autonomy for Western Sahara. The project was presented to the UN Security Council in mid-April 2007. The stalemating of the Moroccan proposal options has led the UN in the recent "Report of the UN Secretary-General" to ask the parties to enter into direct and unconditional negotiations to reach a mutually accepted political solution.


title: Western Sahara

text: In October 2010 Gadaym Izik camp was set up near Laayoune as a protest by displaced Sahrawi people about their living conditions. It was home to more than 12,000 people. In November 2010 Moroccan security forces entered Gadaym Izik camp in the early hours of the morning, using helicopters and water cannon to force people to leave. The Polisario Front said Moroccan security forces had killed a 26-year-old protester at the camp, a claim denied by Morocco. Protesters in Laayoune threw stones at police and set fire to tires and vehicles. Several buildings, including a TV station, were also set on fire. Moroccan officials said five security personnel had been killed in the unrest.


title: Western Sahara

text: On 15 November 2010, the Moroccan government accused the Algerian secret services of orchestrating and financing the Gadaym Izik camp with the intent to destabilize the region. The Spanish press was accused of mounting a campaign of disinformation to support the Sahrawi initiative, and all foreign reporters were either prevented from traveling or else expelled from the area. The protest coincided with a fresh round of negotiations at the UN.


title: Western Sahara

text: In 2016, the European Union (EU) declared that "Western Sahara is not part of Moroccan territory." In March 2016, Morocco "expelled more than 70 U.N. civilian staffers with MINURSO" due to strained relations after Ban Ki-moon called Morocco's annexation of Western Sahara an "occupation".


title: Western Sahara

text: In November 2020, the ceasefire between the Polisario Front and Morocco broke down, leading to armed clashes between both sides.


title: Western Sahara

text: On 10 December 2020, the United States announced that it would recognize full Moroccan sovereignty over Western Sahara in exchange for Morocco establishing relations with Israel.


title: Western Sahara

text: Sovereignty over Western Sahara is contested between Morocco and the Polisario Front and its legal status remains unresolved. The United Nations considers it to be a "non-self-governing territory".


title: Western Sahara

text: Formally, Morocco is administered by a bicameral parliament under a constitutional monarchy. The last elections to the parliament's lower house were deemed reasonably free and fair by international observers. Certain powers, such as the capacity to appoint the government and to dissolve parliament, remain in the hands of the monarch. The Morocco-controlled parts of Western Sahara are divided into several provinces that are treated as integral parts of the kingdom. The Moroccan government heavily subsidizes the Saharan provinces under its control with cut-rate fuel and related subsidies, to appease nationalist dissent and attract immigrants from Sahrawis and other communities in Morocco proper.


title: Western Sahara

text: The exiled government of the self-proclaimed Sahrawi Arab Democratic Republic (SADR) is a form of single-party parliamentary and presidential system, but according to its constitution, this will be changed into a multi-party system at the achievement of independence. It is presently based at the Tindouf refugee camps in Algeria, which it controls. It also controls the part of Western Sahara to the east of the Moroccan Wall, known as the "liberated territories". This area has a very small population, estimated to be approximately 30,000 nomads. The Moroccan government views it as a no-man's land patrolled by UN troops. The SADR government whose troops also patrol the area have proclaimed a village in the area, Bir Lehlou and Tifariti, as SADR's former and actual temporary factual capitals.


title: Western Sahara

text: On 18 December 2019, the Comoros became the first nation to open a consulate in Laayoune in support of Moroccan claims to Western Sahara. In January 2020, The Gambia and Guinea opened consulates in Dakhla; meanwhile, Gabon opened a consulate general in Laayoune. As part of the Moroccan-Israeli normalisation deal, the United States established a temporary consulate post in Dakhla in January 2021 as a transition to establishing a permanent consulate within the near future.


title: Western Sahara

text: The Western Sahara conflict has resulted in severe human-rights abuses, constantly reported by external reporters and human rights activists, most notably the displacement of tens of thousands of Sahrawi civilians from the country, the expulsion of tens of thousands of Moroccan civilians by the Algerian government from Algeria, and numerous casualties of war and repression.


title: Western Sahara

text: During the war years (1975–1991), both sides accused each other of targeting civilians. Moroccan claims of Polisario terrorism have generally little to no support abroad, with the US, European Union, African Union and UN all refusing to include the group on their lists of terrorist organizations. Polisario leaders maintain that they are ideologically opposed to terrorism, and insist that collective punishment and forced disappearances among Sahrawi civilians should be considered state terrorism on the part of Morocco. Both Morocco and the Polisario additionally accuse each other of violating the human rights of the populations under their control, in the Moroccan-controlled parts of Western Sahara and the Tindouf refugee camps in Algeria, respectively. Morocco and organizations such as consider Algeria to be directly responsible for any crimes committed on its territory, and accuse the country of having been directly involved in such violations.


title: Western Sahara

text: Morocco has been repeatedly criticized for its actions in Western Sahara by international human rights organizations including:


title: Western Sahara

text: The POLISARIO has received criticism from the French organisation France Libertes on its treatment of Moroccan prisoners of war, and on its general behaviour in the Tindouf refugee camps in reports by the Belgian commercial counseling society ESISC. Social anthropologist of the Sahara Desert, Konstantina Isidoros, said that in both 2005 and 2008, ESISC issued two near-identical reports proclaiming distorted truths that Polisario is evolving to new fears terrorism, radical Islamism or international crime. According Isidoros "lies appear to play some peculiar importance in this report". Jacob Mundi considers this report as a part of the Moroccan propaganda designed to discredit the Polisario Front.


title: Western Sahara

text: A number of former Polisario officials who have defected to Morocco accuse the organization of abuse of human rights and sequestration of the population in Tindouf.


title: Western Sahara

text: Morocco controls territory to the west of the berm (border wall) while the Sahrawi Republic controls territory to the east (see map on right).


title: Western Sahara

text: Western Sahara was partitioned between Morocco and Mauritania in April 1976, with Morocco acquiring the northern two-thirds of the territory. When Mauritania, under pressure from Polisario guerrillas, abandoned all claims to its portion in August 1979, Morocco moved to occupy that sector shortly thereafter and has since asserted administrative control over the whole territory. The official Moroccan government name for Western Sahara is the "Southern Provinces", consisting of the Río de Oro and Saguia el-Hamra regions.


title: Western Sahara

text: The portion not under the control of the Moroccan government is the area that lies between the border wall and the actual border with Algeria (for map see Minurso map). The Polisario Front claims to run this as the Free Zone on behalf of the SADR. The area is patrolled by Polisario forces, and access is restricted, even among Sahrawis, due to the harsh climate of the Sahara, the military conflict and the abundance of land mines. Landmine Action UK undertook preliminary survey work by visiting the Polisario-controlled area of Western Sahara in October 2005 and February–March 2006. A field assessment in the vicinity of Bir Lahlou, Tifariti and the berms revealed that the densest concentrations of mines are in front of the berms. Mines were laid in zigzags up to one meter apart, and in some parts of the berms, there are three rows of mines. There are also berms in the Moroccan-controlled zone, around Dakhla and stretching from Boujdour, including Smara on the Moroccan border. Mine-laying was not restricted to the vicinity of the berms though, as occupied settlements throughout the Polisario-controlled areas, such as Bir Lahlou and Tifariti, are ringed by mines laid by Moroccan forces.


title: Western Sahara

text: Despite this, the area is traveled and inhabited by many Sahrawi nomads from the Tindouf refugee camps of Algeria and the Sahrawi communities in Mauritania. United Nations MINURSO forces are also present in the area. The UN forces oversee the cease-fire between Polisario and Morocco agreed upon in the 1991 Settlement Plan.


title: Western Sahara

text: The Polisario forces (of the Sahrawi People's Liberation Army (SPLA)) in the area are divided into seven "military regions", each controlled by a top commander reporting to the President of the Polisario proclaimed Sahrawi Arab Democratic Republic. The total size of the Polisario's guerrilla army present in this area is unknown, but it is believed to number a few thousand men, despite many combatants being demobilized due to the cease-fire.


title: Western Sahara

text: Major Sahrawi political events, such as Polisario congresses and sessions of the Sahrawi National Council (the SADR parliament in exile) are held in the Free Zone (especially in Tifariti and Bir Lehlou), since it is politically and symbolically important to conduct political affairs on Sahrawi territory. In 2005, MINURSO lodged a complaint to the Security Council of the United Nations for "military maneuvers with real fire which extends to restricted areas" by Morocco. A concentration of forces for the commemoration of the Saharawi Republic's 30th anniversary were subject to condemnation by the United Nations, as it was considered an example of a cease-fire violation to bring such a large force concentration into the area. In late 2009, Moroccan troops performed military maneuvers near Umm Dreiga, in the exclusion zone, violating the cease-fire. Both parties have been accused of such violations by the UN, but to date there has been no serious hostile action from either side since 1991.


title: Western Sahara

text: UN sponsored peace talks, the first in six years between Morocco and Polisario, were held in Geneva on 5 December 2018, with both sides agreeing to meet again in a few months for further talks.


title: Western Sahara

text: During the joint Moroccan–Mauritanian control of the area, the Mauritanian-controlled part, roughly corresponding to Saquia el-Hamra, was known as Tiris al-Gharbiyya.


title: Western Sahara

text: Aside from its rich fishing waters and phosphate reserves, Western Sahara has few natural resources and lacks sufficient rainfall and freshwater resources for most agricultural activities. Western Sahara's much-touted phosphate reserves are relatively unimportant, representing less than two percent of proven phosphate reserves in Morocco. There is speculation that there may be off-shore oil and natural gas fields, but the debate persists as to whether these resources can be profitably exploited, and if this would be legally permitted due to the non-self-governing status of Western Sahara (see below).


title: Western Sahara

text: Western Sahara's economy is based almost entirely on fishing, which employs two-thirds of its workforce, with mining, agriculture and tourism providing modest additional income. Most food for the urban population comes from Morocco. All trade and other economic activities are controlled by the Moroccan government (as its de facto southern province). The government has encouraged citizens to relocate to the territory by giving subsidies and price controls on basic goods. These heavy subsidies have created a state-dominated economy in the Moroccan-controlled parts of Western Sahara.


title: Western Sahara

text: In 2011, leaked United States diplomatic cables revealed that the territory is somewhat of an economic burden for Morocco; the Moroccan US$800 million subsidy program to Western Sahara was said to be one of the larger per-capita aid programs in history. Supporting life in a territory with scarce freshwater resources is extremely costly. For example, all drinking water for the city of Laayoune comes from desalinization facilities and costs 3 US dollars per cubic meter but is sold at the national price of 0.0275 US dollars; the difference is paid for by the government of Morocco. Fuel is sold at half the price, and basic goods are heavily subsidized; businesses operating in the territory do not pay taxes. All of this is done to keep the balance of Western Sahara's finances. The territory is otherwise thought to be economically unviable and unable to support its population without the Moroccan subsidies. The cable concluded that the territory is unlikely ever to be of any economic benefit for Morocco, even if offshore oil fields were to be discovered and exploited.


title: Western Sahara

text: Due to the disputed nature of Moroccan sovereignty over the territory, the application of international accords to Western Sahara is highly ambiguous. Political leadership of trade agreement signatories such as the United States (US-Morocco Free Trade Agreement) and Norway (European Free Trade Association trade accord) have made statements as to these agreements' non-applicability – although practical policy application is ambiguous.


title: Western Sahara

text: After reasonably exploitable oil fields were located in Mauritania, speculation intensified on the possibility of major oil resources being located off the coast of Western Sahara. Despite the fact that findings remain inconclusive, both Morocco and the Polisario have signed deals with oil and gas exploration companies. US and French companies (notably TotalEnergies and Kerr-McGee) began prospecting on behalf of the Moroccan Office National de Recherches et d'Exploitations Petrolières (ONAREP).


title: Western Sahara

text: In 2002, Hans Corell, Under-Secretary General of the United Nations and head of its Office of Legal Affairs, issued a legal opinion on the matter. The opinion was rendered following an analysis of relevant provisions of the Charter of the United Nations, the United Nations General Assembly resolutions, the case law of the International Court of Justice and the practice of sovereign states. It concluded that while the existing exploration contracts for the area were not illegal, "if further exploration and exploitation activities were to proceed in disregard of the interests and wishes of the people of Western Sahara, they would be in violation of the principles of international law." After pressures from corporate ethics-groups, TotalEnergies pulled out in late 2004.


title: Western Sahara

text: In May 2006, the remaining company, Kerr-McGee, also left, following sales of numerous share holders like the National Norwegian Oil Fund, due to continued pressure from NGOs and corporate groups.


title: Western Sahara

text: In December 2014, it became known that Seabird Exploration operated controversial seismic surveys offshore Western Sahara, in violation of the 2002 Hans Corell legal opinion.


title: Western Sahara

text: In a previously confidential legal opinion (published in February 2010, although it was forwarded in July 2009), the European Parliament's Legal Service opined that fishing by European vessels under a current EU–Morocco fishing agreement covering Western Sahara's waters is in violation of international law.


title: Western Sahara

text: Similarly, the exploitation of phosphate mines in Bou Craa has led to charges of international law violations and divestment from several European states.


title: Western Sahara

text: The indigenous population of Western Sahara is usually known in Western media as Sahrawis, but they are also referred to in Morocco as "Southerners" or "Southern Berbers". They are Hassaniya-speaking or Berber-speaking tribes of Berber origin (97% of Y-DNA). Many of them have mixed Berber-Arab heritage, effectively continuations of the tribal groupings of Hassaniya-speaking and Zenaga-Berber speaking Moorish tribes extending south into Mauritania and north into Morocco as well as east into Algeria. The Sahrawis are traditionally nomadic Bedouins with a lifestyle very similar to that of the Tuareg Berbers from whom Sahrawis most likely have descended, and they can be found in all surrounding countries. War and conflict has led to major population displacement.


title: Western Sahara

text: As of July 2004, an estimated 267,405 people (excluding about 160,000 Moroccan military personnel) lived in the Moroccan-controlled parts of Western Sahara. Many people from parts of Morocco have come to live in the territory, and these latest arrivals are today thought to outnumber the indigenous Western Sahara Sahrawis. The precise size and composition of the population is subject to political controversy.


title: Western Sahara

text: The Polisario-controlled parts of Western Sahara are barren. This area has a sparse population, estimated to be approximately 30,000 in 2008. The population is primarily made up of nomads who engage in herding camels back and forth between the Tindouf area and Mauritania. The presence of land mines scattered throughout the territory by the Moroccan army makes this a dangerous way of life.


title: Western Sahara

text: A 1974 Spanish census claimed there were some 74,000 Sahrawis in the area at the time (in addition to approximately 20,000 Spanish residents), but this number is likely to be on the low side, due to the difficulty in counting a nomad people, even if Sahrawis were by the mid-1970s mostly urbanized. Despite these possible inaccuracies, Morocco and the Polisario Front agreed on using the Spanish census as the basis for voter registration when striking a cease-fire agreement in the late 1980s, contingent on the holding of a referendum on independence or integration into Morocco.


title: Western Sahara

text: In December 1999, the United Nations' MINURSO mission announced that it had identified 86,425 eligible voters for the referendum that was supposed to be held under the 1991 Settlement plan and the 1997 Houston accords. By "eligible voter" the UN referred to any Sahrawi over 18 years of age that was part of the Spanish census or could prove their descent from someone who was. These 86,425 Sahrawis were dispersed between Moroccan-controlled Western Sahara and the refugee camps in Algeria, with smaller numbers in Mauritania and other places of exile. These numbers cover only Sahrawis 'indigenous' to Western Sahara during the Spanish colonial period, not the total number of "ethnic" Sahrawis (i.e., members of Sahrawi tribal groupings), who also extend into Mauritania, Morocco and Algeria. The number was highly politically significant due to the expected organization of a referendum on self-determination.


title: Western Sahara

text: The Polisario has its home base in the Tindouf refugee camps in Algeria, and declares the number of Sahrawi population in the camps to be approximately 155,000. Morocco disputes this number, saying it is exaggerated for political reasons and for attracting more foreign aid. The UN uses a number of 90,000 "most vulnerable" refugees as basis for its food aid program.


title: Western Sahara

text: The major ethnic group of Western Sahara are the Sahrawis, a nomadic or Bedouin ethnic group speaking the Hassānīya dialect of Arabic, also spoken in much of Mauritania. They are of mixed Arab-Berber descent, but claim descent from the Beni Hassan, an Arab tribe that migrated across the desert in the 11th century.


title: Western Sahara

text: Physically indistinguishable from the Hassaniya-speaking Moors of Mauritania, the Sahrawi people differ from their neighbours partly because of different tribal affiliations (as tribal confederations cut across present modern boundaries) and partly as a consequence of their exposure to Spanish colonial domination. Surrounding territories were generally under French colonial rule.


title: Western Sahara

text: Like other Saharan Bedouin and Hassaniya groups, the Sahrawis are mostly Muslims of the Sunni branch and the Maliki fiqh. Local religious custom (Urf) is, like other Saharan groups, heavily influenced by pre-Islamic Berber and African practices, and differs substantially from urban practices. For example, Sahrawi Islam has traditionally functioned without mosques, in an adaptation to nomadic life.


title: Western Sahara

text: The original clan-/tribe-based society underwent a massive social upheaval in 1975 when the war forced part of the population to settle in the refugee camps of Tindouf, Algeria, where they remain. Families were broken up by the dispute.


title: Western Sahara

text: The Museum of the Sahrawi People's Liberation Army is located in this refugee camp. This museum is dedicated to the struggle for the independence of Western Saharan people. It presents weapons, vehicles and uniforms, as well as abundant documentation history.


title: Western Sahara

text: The contemporary history of the territory has experienced long-term international presence and occupation that has deeply influenced the cultural practices of the people, such as languages spoken throughout the territory and its institutions. Spanish colonization lasted roughly from 1884 to 1976, following the creation of the Madrid Accords where Spain absolved all responsibility over the territory and left it to Morocco and Mauritania.


title: Western Sahara

text: Throughout the nine decades of Spanish colonial presence, one of the primary spoken languages in Western Sahara came to be Spanish. The reasons for its widespread usage was due to the necessity of communicating with Spanish leadership and administrators throughout the territory, who ultimately established institutions modeled after those of Spain. The importance and prevalence of Spanish has persisted to the present day, even after Spanish withdrawal from Western Sahara in 1976, due to various education exchanges and host programs for Sahrawi children to Spain and Cuba.


title: Western Sahara

text: One such exchange program to Spain is Vacaciones en Paz (Vacations in Peace), which is an annual holiday program that was created in 1988 and is organized by the Union of Sahrawi Youth (UJSARIO) in collaboration with 300 other associations throughout Spain. The program itself allows 7,000 to 10,000 Sahrawi children between the ages of 8 and 12 the opportunity to live in Spain for the summer outside of the refugee camps. Sometimes children return to the same Spanish household year after year while they are still eligible, and forge strong relationships with their host families. These types of exchange programs that successfully create cross-border and cross-cultural relationships reinforce the usage of the Spanish language throughout subsequent generations of Sahrawi children.


title: Western Sahara

text: Much Spanish literature and recent refugee studies scholarship has been dedicated to the exploration of the major role women play in Sahrawi society, and the degree of freedom they experience within the occupied territory and the refugee camps. There is a consensus among Sahrawi women that they have always enjoyed a large degree of freedom and influence within the Sahrawi community.


title: Western Sahara

text: Traditionally, women have played pivotal roles in Sahrawi culture, as well as in efforts to resist colonialism and foreign interference in their territory. Similar to other nomadic traditions on the African continent, Sahrawi women traditionally exercised significant power and roles both in the camp and in their tents.


title: Western Sahara

text: Sahrawi women could inherit property, and subsist independently from their fathers, brothers, husbands, and other male relatives. Women were key for establishing alliances through marriage, being that the Sahrawi culture values monogamy, with their tribe and to others. Furthermore, Sahrawi women were endowed with major responsibility for the camp during long periods of absence by the men of the camp due to war or trade. Among the responsibilities women had were setting up, repairing, and moving the tents of the camp, and participating in major tribal decisions.


title: Western Sahara

text: In the contemporary history of Western Sahara, women have occupied central roles and been highly represented in the political sphere. During Spanish colonial rule, Sahrawi women actively provided financial and physical support to the resistance movements during the 1930s, 1950s, and the late 1960s. In more official ways, women were consistently part of the Polisario Front, which in 1994 created the National Union of Sahrawi Women (NUSW). The NUSW was structured at the local, regional, and national levels and concentrated on four areas: the occupied territories and emigration, information and culture, political and professional development, and foreign affairs.


title: Western Sahara

text: FiSahara International Film Festival is an annual film festival that takes place in one of the southwestern refugee camps in Algeria. At this event, actors, directors, and film industry insiders from around the world join the Sahrawi people for a week-long festival of screenings, parallel activities, and concerts. The festival provides entertainment and educational opportunities for Sahrawi refugees alongside cultural celebrations for visitors and spectators. It aims to raise awareness of the humanitarian crises in the refugee camps, and expose the Sahrawi people to this medium of art and expression.


title: Western Sahara

text: Highly renowned Spanish filmmakers and actors, such as Javier Bardem, Penélope Cruz, and Pedro Almodóvar have supported and attended the festival. In 2013, the festival screened over 15 films from around the world including comedies, short films, animations, and documentaries. Some of the films were made by the refugees themselves. Art as embodied in film has been a strong and popular medium that Sahrawi youth have used to express themselves, and share their stories of conflict and exile.


title: Western Sahara

text: ARTifariti, the International Art and Human Rights Meeting in Western Sahara, is an annual art workshop set up in the Liberated Zone and refugee camps, specifically in Tifariti, that brings artists from all over the world. This event led to the introduction of graffiti art to the camps, and popular graffiti artists have come to the workshop to work with refugees. One such artist was Spanish street artist MESA, who travelled to the Sahrawi refugee camps in 2011 and displayed his own graffiti throughout the landscape. His canvases of choice were destroyed walls, which he brought back to life through his art.


title: Western Sahara

text: MESA inspired other Sahrawis to express themselves and embody their national struggle through art and graffiti. One such artist is Mohamed Sayad, a Sahrawi artist that has been transforming the refugee camp landscape by creating works of art amongst the devastation in camps that have existed for four decades. His canvases, much like MESA, are walls that have been ruined by massive floods in the Sahrawi refugee camps in southwestern Algeria. Sayad's work tells a consistent story, one that draws on his experience of protracted conflict and a life under Moroccan occupation. Sayad's graffiti depicts aspects of Sahrawi culture and includes actual Sahrawi people as his subjects.


title: Western Sahara

text: Poetry is a popular artform in Sahrawi culture, and is composed by both men and women. Notable poets include: Al Khadra Mabrook, Hadjatu Aliat Swelm, Beyibouh El Haj. Traditionally, Sahrawi poetry was performed and passed on orally: younger poets would undergo 'apprenticeships to more experienced ones, today the internet is a key way in which Sahrawi poetry is transmitted between and within generations. However Sahrawi poets find it difficult to be published, especially by Arabic publishers, due to the political nature of much of their output.


title: Diwali

text: Diwali (), Dewali, Divali, or Deepavali (IAST: "dīpāvalī"), also known as the Festival of Lights, related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai, and Bandna, is a Dharmic religious celebration and one of the most important festivals within Hinduism. In Hinduism, it generally lasts five days (or six in some regions of India), and is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kartika (between mid-October and mid-November). It symbolizes the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance". The festival is widely associated with Lakshmi, goddess of prosperity and Ganesha, god of wisdom and the remover of obstacles, with many other regional traditions connecting the holiday to Sita and Rama, Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman. Furthermore, it is a celebration of the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon Ravana in Lanka and serving 14 years of exile.


title: Diwali

text: In the lead-up to Deepavali, celebrants prepare by cleaning, renovating, and decorating their homes and workplaces with "diyas" (oil lamps) and "rangolis" (colorful art circle patterns). During Diwali, people wear their finest clothes, illuminate the interior and exterior of their homes with saaki (earthen lamp), "diyas" and "rangoli", perform worship ceremonies of Lakshmi, the goddess of prosperity and wealth, light fireworks, and partake in family feasts, where "mithai" (sweets) and gifts are shared. Originally a Hindu festival, Diwali is now also celebrated by Jains and Sikhs. It is a major cultural event for the Hindu, Sikh, and Jain diaspora.


title: Diwali

text: The five-day long festival originated in the Indian subcontinent and is mentioned in early Sanskrit texts. The common celebratory practices are known as the festival of light, however there are minor differences from state to state in India. Diwali is usually celebrated twenty days after the Vijayadashami festival, with Dhanteras, or the regional equivalent, marking the first day of the festival when celebrants prepare by cleaning their homes and making decorations on the floor, such as "rangolis". Some regions of India start Diwali festivities the day before Dhanteras with Govatsa Dwadashi. The second day is Naraka Chaturdashi. The third day is the day of Lakshmi Puja and the darkest night of the traditional month. In some parts of India, the day after Lakshmi Puja is marked with the Govardhan Puja and Balipratipada (Padwa). Some Hindu communities mark the last day as Bhai Dooj or the regional equivalent, which is dedicated to the bond between sister and brother, while other Hindu and Sikh craftsmen communities mark this day as Vishwakarma Puja and observe it by performing maintenance in their work spaces and offering prayers.


title: Diwali

text: Some other faiths in India also celebrate their respective festivals alongside Diwali. The Jains observe their own Diwali which marks the final liberation of Mahavira, the Sikhs celebrate Bandi Chhor Divas to mark the release of Guru Hargobind from a Mughal prison, while Newar Buddhists, unlike other Buddhists, celebrate Diwali by worshipping Lakshmi, while the Hindus of Eastern India and Bangladesh generally celebrate Diwali by worshipping the goddess Kali. The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Pakistan, Singapore, Sri Lanka, Suriname, and Trinidad and Tobago.


title: Diwali

text: "Diwali" () or "Divali" is from the Sanskrit "dīpāvali" meaning "row or series of lights". The term is derived from the Sanskrit words "dīpa", "lamp, light, lantern, candle, that which glows, shines, illuminates or knowledge" and "āvali", "a row, range, continuous line, series".


title: Diwali

text: The five-day celebration is observed every year in early autumn after the conclusion of the summer harvest. It coincides with the new moon ("amāvasyā") and is deemed the darkest night of the Hindu lunisolar calendar. The festivities begin two days before "amāvasyā", on Dhanteras, and extend two days after, until the second (or 17th) day of the month of Kartik. (According to Indologist Constance Jones, this night ends the lunar month of Ashwin and starts the month of Kartik – but see this note and Amanta and Purnima systems.) The darkest night is the apex of the celebration and coincides with the second half of October or early November in the Gregorian calendar.


title: Diwali

text: The festival climax is on the third day and is called the main Diwali. It is an official holiday in a dozen countries, while the other festive days are regionally observed as either public or optional restricted holidays in India. In Nepal, it is also a multiday festival, although the days and rituals are named differently, with the climax being called the "Tihar" festival by Hindus and "Swanti" festival by Buddhists.


title: Diwali

text: The Diwali festival is likely a fusion of harvest festivals in ancient India. It is mentioned in Sanskrit texts such as the "Padma Purana" and the "Skanda Purana," both of which were completed in the second half of the 1st millennium CE. The "diyas" (lamps) are mentioned in Skanda Kishore Purana as symbolising parts of the sun, describing it as the cosmic giver of light and energy to all life and which seasonally transitions in the Hindu calendar month of Kartik.


title: Diwali

text: Emperor Harsha refers to Deepavali, in the 7th-century Sanskrit play "Nagananda", as "Dīpapratipadotsava" ("dīpa" = light, "pratipadā" = first day, "utsava" = festival), where lamps were lit and newly engaged brides and grooms received gifts. Rajasekhara referred to Deepavali as "Dipamalika" in his 9th-century "Kavyamimamsa", wherein he mentions the tradition of homes being whitewashed and oil lamps decorated homes, streets and markets in the night.


title: Diwali

text: Diwali was also described by numerous travelers from outside India. In his 11th-century memoir on India, the Persian traveler and historian Al Biruni wrote of Deepavali being celebrated by Hindus on the day of the New Moon in the month of Kartika. The Venetian merchant and traveler Niccolò de' Conti visited India in the early 15th-century and wrote in his memoir, "on another of these festivals they fix up within their temples, and on the outside of the roofs, an innumerable number of oil lamps... which are kept burning day and night" and that the families would gather, "clothe themselves in new garments", sing, dance and feast. The 16th-century Portuguese traveler Domingo Paes wrote of his visit to the Hindu Vijayanagara Empire, where "Dipavali" was celebrated in October with householders illuminating their homes, and their temples, with lamps. It is mentioned in the "Ramayana" that Diwali was celebrated for only 2 years in Ayodhya.


title: Diwali

text: Islamic historians of the Delhi Sultanate and the Mughal Empire era also mentioned Diwali and other Hindu festivals. A few, notably the Mughal emperor Akbar, welcomed and participated in the festivities, whereas others banned such festivals as Diwali and Holi, as Aurangzeb did in 1665.


title: Diwali

text: Publications from the British colonial era also made mention of Diwali, such as the note on Hindu festivals published in 1799 by Sir William Jones, a philologist known for his early observations on Sanskrit and Indo-European languages. In his paper on "The Lunar Year of the Hindus", Jones, then based in Bengal, noted four of the five days of Diwali in the autumn months of "Aswina-Cartica" as the following: "Bhutachaturdasi Yamaterpanam" (2nd day), "Lacshmipuja dipanwita" (the day of Diwali), "Dyuta pratipat Belipuja" (4th day), and "Bhratri dwitiya" (5th day). The "Lacshmipuja dipanwita", remarked Jones, was a "great festival at night, in honour of Lakshmi, with illuminations on trees and houses".


title: Diwali

text: Sanskrit inscriptions in stone and copper mentioning Diwali, occasionally alongside terms such as "Dipotsava", "Dipavali", "Divali" and "Divalige", have been discovered at numerous sites across India. Examples include a 10th-century Rashtrakuta empire copper plate inscription of Krishna III (939–967 CE) that mentions "Dipotsava", and a 12th-century mixed Sanskrit-Kannada Sinda inscription discovered in the Isvara temple of Dharwad in Karnataka where the inscription refers to the festival as a "sacred occasion". According to Lorenz Franz Kielhorn, a German Indologist known for translating many Indic inscriptions, this festival is mentioned as "Dipotsavam" in verses 6 and 7 of the Ranganatha temple Sanskrit inscription of the 13th-century Kerala Hindu king Ravivarman Samgramadhira. Part of the inscription, as translated by Kielhorn, reads: "the auspicious festival of lights which disperses the most profound darkness, which in former days was celebrated by the kings Ila, Kartavirya and Sagara, (...) as Sakra (Indra) is of the gods, the universal monarch who knows the duties by the three Vedas, afterwards celebrated here at Ranga for Vishnu, resplendent with Lakshmi resting on his radiant lap."


title: Diwali

text: Jain inscriptions, such as the 10th-century Saundatti inscription about a donation of oil to Jinendra worship for the Diwali rituals, speak of "Dipotsava". Another early 13th-century Sanskrit stone inscription, written in the Devanagari script, has been found in the north end of a mosque pillar in Jalore, Rajasthan evidently built using materials from a demolished Jain temple. The inscription states that Ramachandracharya built and dedicated a drama performance hall, with a golden cupola, on Diwali.


title: Diwali

text: One tradition links the festival to legends in the Hindu epic "Ramayana", where Diwali is the day Rama, Sita, Lakshman and Hanuman reached Ayodhya after a period of 14 years in exile after Rama's army of good defeated demon king Ravana's army of evil.


title: Diwali

text: Per another popular tradition, in the Dvapara Yuga period, Krishna, an avatar of Vishnu, killed the demon Narakasura, who was the evil king of Pragjyotishapura, near present-day Assam, and released 16000 girls held captive by Narakasura. Diwali was celebrated as a signifier of triumph of good over evil after Krishna's Victory over Narakasura. The day before Diwali is remembered as Naraka Chaturdasi, the day on which Narakasura was killed by Krishna.


title: Diwali

text: Many Hindus associate the festival with Goddess Lakshmi, the goddess of wealth and prosperity, and wife of Vishnu. According to Pintchman, the start of the 5-day Diwali festival is stated in some popular contemporary sources as the day Goddess Lakshmi was born from Samudra manthan, the churning of the cosmic ocean of milk by the Devas (gods) and the Asuras (demons) – a Vedic legend that is also found in several Puranas such as the "Padma Purana", while the night of Diwali is when Lakshmi chose and wed Vishnu. Along with Lakshmi, who is representative of Vaishnavism, Ganesha, the elephant-headed son of Parvati and Shiva of Shaivism tradition, is remembered as one who symbolises ethical beginnings and the remover of obstacles.


title: Diwali

text: Hindus of eastern India associate the festival with the Goddess Kali, who symbolises the victory of good over evil. Hindus from the Braj region in northern India, parts of Assam, as well as southern Tamil and Telugu communities view Diwali as the day the god Krishna overcame and destroyed the evil demon king Narakasura, in yet another symbolic victory of knowledge and good over ignorance and evil.


title: Diwali

text: Trade and merchant families and others also offer prayers to Saraswati, who embodies music, literature and learning and Kubera, who symbolises book-keeping, treasury and wealth management. In western states such as Gujarat, and certain northern Hindu communities of India, the festival of Diwali signifies the start of a new year.


title: Diwali

text: Mythical tales shared on Diwali vary widely depending on region and even within Hindu tradition, yet all share a common focus on righteousness, self-inquiry and the importance of knowledge, which, according to Lindsey Harlan, an Indologist and scholar of Religious Studies, is the path to overcoming the "darkness of ignorance". The telling of these myths are reminiscent of the Hindu belief that good ultimately triumphs over evil.


title: Diwali

text: Originally a Hindu festival, Diwali has transcended religious lines. Diwali is celebrated by Hindus, Jains, Sikhs, and Newar Buddhists, although for each faith it marks different historical events and stories, but nonetheless the festival represents the same symbolic victory of light over darkness, knowledge over ignorance, and good over evil.


title: Diwali

text: A scholar of Jain and Nivethan, states that in Jain tradition, Diwali is celebrated in observance of "Mahavira Nirvana Divas", the physical death and final nirvana of Mahavira. The Jain Diwali celebrated in many parts of India has similar practices to the Hindu Diwali, such as the lighting of lamps and the offering of prayers to Lakshmi. However, the focus of the Jain Diwali remains the dedication to Mahavira. According to the Jain tradition, this practice of lighting lamps first began on the day of Mahavira's nirvana in 527 BCE, when 18 kings who had gathered for Mahavira's final teachings issued a proclamation that lamps be lit in remembrance of the "great light, Mahavira", in addition to serve as a "celebration of his holy knowledge". This traditional belief of the origin of Diwali, and its significance to Jains, is reflected in their historic artworks such as paintings.


title: Diwali

text: Sikhs celebrate Bandi Chhor Divas in remembrance of the release of Guru Hargobind from the Gwalior Fort prison by the Mughal emperor Jahangir and the day he arrived at the Golden Temple in Amritsar. According to J.S. Grewal, a scholar of Sikhism and Sikh history, Diwali in the Sikh tradition is older than the sixth Guru Hargobind legend. Guru Amar Das, the third Guru of the Sikhs, built a well in Goindwal with eighty-four steps and invited Sikhs to bathe in its sacred waters on Baisakhi and Diwali as a form of community bonding. Over time, these spring and autumn festivals became the most important of Sikh festivals and holy sites such as Amritsar became focal points for annual pilgrimages. The festival of Diwali, according to Ray Colledge, highlights three events in Sikh history: the founding of the city of Amritsar in 1577, the release of Guru Hargobind from the Mughal prison, and the day of Bhai Mani Singh's martyrdom in 1738 as a result of his failure to pay a fine for trying to celebrate Diwali and thereafter refusing to convert to Islam.


title: Diwali

text: Diwali is not a festival for most Buddhists, with the exception of the Newar people of Nepal who revere various deities in Vajrayana Buddhism and celebrate Diwali by offering prayers to Lakshmi. Newar Buddhists in Nepalese valleys also celebrate the Diwali festival over five days, in much the same way, and on the same days, as the Nepalese Hindu Diwali-Tihar festival. According to some observers, this traditional celebration by Newar Buddhists in Nepal, through the worship of Lakshmi and Vishnu during Diwali, is not syncretism but rather a reflection of the freedom within Mahayana Buddhist tradition to worship any deity for their worldly betterment.


title: Diwali

text: Diwali is celebrated by decorating colourful Rangoli in houses and putting up flowers in homes. The Rangolis have different designs mostly including a circle and a flower.


title: Diwali

text: Diwali is a five-day festival, the height of which is celebrated on the third day coinciding with the darkest night of Ashwayuja or Kartika. During the festival, Hindus, Jains and Sikhs illuminate their homes, temples and workspaces with diyas, candles and lanterns


title: Diwali

text: Hindus, in particular, have a ritual oil bath at dawn on each day of the festival. Diwali is also marked with fireworks and the decoration of floors with rangoli designs, and other parts of the house with jhalars. Food is a major focus with families partaking in feasts and sharing mithai. The festival is an annual homecoming and bonding period not only for families, but also for communities and associations, particularly those in urban areas, which will organise activities, events and gatherings. Many towns organise community parades and fairs with parades or music and dance performances in parks. Some Hindus, Jains and Sikhs will send Diwali greeting cards to family near and far during the festive season, occasionally with boxes of Indian confectionery.


title: Diwali

text: Diwali is a post-harvest festival celebrating the bounty following the arrival of the monsoon in the subcontinent. Depending on the region, celebrations include prayers before one or more Hindu deities, the most common being Lakshmi. According to David Kinsley, an Indologist and scholar of Indian religious traditions particularly in relation to goddess worship, Lakshmi symbolises three virtues: wealth and prosperity, fertility and abundant crops, as well as good fortune. Merchants seek Lakshmi's blessings in their ventures and will ritually close their accounting year during Diwali. Fertility motifs appear in agricultural offerings brought before Lakshmi by farming families, who give thanks for the recent harvests and seek her blessings for prosperous future crops. A symbolic piece of traditional fertiliser, a dried piece of cow dung, is included in the ensemble in Odisha and Deccan region villages, an agricultural motif according to Kinsley. Another aspect of the festival is remembering the ancestors.


title: Diwali

text: Rituals and preparations for Diwali begin days or weeks in advance, typically after the festival of Dusshera that precedes Diwali by about 20 days. The festival formally begins two days before the night of Diwali, and ends two days thereafter. Each day has the following rituals and significance:


title: Diwali

text: "Dhanteras", derived from "Dhan" meaning wealth and "teras" meaning thirteenth, marks the thirteenth day of the dark fortnight of Ashwin or Kartik and the beginning of Diwali in most parts of India. On this day, many Hindus clean their homes and business premises. They install "diyas", small earthen oil-filled lamps that they light up for the next five days, near Lakshmi and Ganesha iconography. Women and children decorate doorways within homes and offices with "rangolis", colourful designs made from rice flour, flower petals, colored rice or colored sand, while the boys and men decorate the roofs and walls of family homes, markets, and temples and string up lights and lanterns. The day also marks a major shopping day to purchase new utensils, home equipment, jewelry, firecrackers, and other items. On the evening of Dhanteras, families offer prayers ("puja") to Lakshmi and Ganesha, and lay offerings of puffed rice, candy toys, rice cakes and "batashas" (hollow sugar cakes).


title: Diwali

text: According to Tracy Pintchman, Dhanteras is a symbol of annual renewal, cleansing and an auspicious beginning for the next year. The term "Dhan" for this day also alludes to the Ayurvedic icon Dhanvantari, the god of health and healing, who is believed to have emerged from the "churning of cosmic ocean" on the same day as Lakshmi. Some communities, particularly those active in Ayurvedic and health-related professions, pray or perform havan rituals to Dhanvantari on Dhanteras.


title: Diwali

text: On Yama Deepam (also known as Yama Dipadana or Jam ke Diya), Hindus light a diya, ideally made of wheat flour and filled with sesame oil, that faces south in the back of their homes. This is believed to please Yama (Yamraj), the god of death, and to ward off untimely death. Some Hindus observe Yama Deepa on the second night before the main day of Diwali.