title: Szczecin

text: The local cuisine in Szczecin was mostly shaped in the mid-20th century by people who settled in the city from other parts and regions of Poland, including the former Eastern Borderlands. The most renowned dishes of the area are pasztecik szczeciński and paprykarz szczeciński. Other local traditional foods and drinks include Szczecin gingerbread and beer.


title: Szczecin

text: Pasztecik szczeciński is a deep-fried yeast dough stuffed with meat or vegetarian filling, served in specialised bars as a fast food. The first bar serving pasztecik szczeciński, Bar "Pasztecik" founded in 1969, is located on Wojska Polskiego Avenue 46 in the centre of Szczecin. Pasztecik szczeciński is usually served with clear borscht.


title: Szczecin

text: Paprykarz szczeciński is a paste made by mixing fish paste (around 50%) with rice, onion, tomato concentrate, vegetable oil, salt and a mixture of spices including chili powder to put it on a sandwich. It is available in most grocery stores in the country.


title: Szczecin

text: Szczecin gingerbread ("pierniki szczecińskie") is a traditional local gingerbread glazed with chocolate or sugar with decorations mostly referring either to the city's architecture or to maritime motifs.


title: Szczecin

text: Szczecin beer ("piwo szczecińskie") includes various types of traditional local Polish beer: light, amber and wheat beer. The city's brewing traditions go back over a thousand years.


title: Szczecin

text: The word "szczeciński" or "szczecińskie" in the names of the products is an adjective from the name of the city of Szczecin, the place of its origin.


title: Szczecin

text: There are many popular professional sports teams in Szczecin area. The most popular sport today is probably football thanks to Pogoń Szczecin. Amateur sports are played by thousands of Szczecin citizens and also in schools of all levels (elementary, secondary, university).


title: Szczecin

text: As can be seen above, many teams in Szczecin are named after Pogoń Lwów, a team from the Eastern Borderlands.


title: Szczecin

text: Every year in September the men's tennis tournament Pekao Szczecin Open is held in Szczecin. In August, a marathon is organized in Szczecin.


title: Szczecin

text: Szczecin is served by Solidarity Szczecin–Goleniów Airport, which is northeast of central Szczecin. There is also a grass airstrip within city limits, the Szczecin-Dąbie Airstrip.


title: Szczecin

text: Szczecin has a tram network comprising 12 tram lines serving 95 tram stops and measuring in length. Tram transport is operated by the Tramwaje Szczecińskie (TS).


title: Szczecin

text: Szczecin's first horse tram opened in 1879, running from Gałczyńskiego Square to Staszica Street. In 1896, the first line using electric traction was opened. By 1900, the horse trams had been entirely replaced by electric trams.


title: Szczecin

text: Szczecin has a bus network of 70 bus routes. Bus transport is operated by 4companies: SPA Dąbie, SPA Klonowica, SPPK and PKS Szczecin.


title: Szczecin

text: Of all bus routes, 50 lines are designated as normal. At nighttime, Szczecin is served by a night bus network of 16 routes. There are also 7express bus lines, which do not serve all stops on their route.


title: Szczecin

text: The recently upgraded A6 motorway serves as the southern bypass of the city, and connects to the German A11 autobahn (portions of which are currently undergoing upgrade), from where one can reach Berlin in about 90 minutes (about ). Other important highways are the S3 Expressway, linking Szczecin with the more southern cities of Gorzów Wielkopolski, Zielona Góra and Legnica, and the S6 Expressway, connecting Szczecin with Koszalin (and eventually Gdańsk once the easternmost section is completed). Through intersections with other highways, Szczecin has convenient highway connections with a number of other major Polish cities, such as Poznań, Łódź, Wrocław, Katowice, Warsaw and Kraków. Also planned is the construction of the S10 highway to connect the city with Bydgoszcz, Toruń, Płock and Warsaw.


title: Szczecin

text: The main train stationSzczecin Główny railway stationis situated in the city centre (Kolumba Street). Szczecin has good railway connections with "Solidarity" Szczecin–Goleniów Airport and the rest of Poland, e.g., Świnoujście, Kołobrzeg, Poznań, Wrocław, Warsaw and Gdańsk. Szczecin is also connected with Germany (Berlin (Gesundbrunnen) and through Pasewalk to Neubrandenburg and Lübeck), but only by two single-track, non-electrified lines. Because of this, the rail connection between Berlin and Szczecin is much slower and less convenient than one would expect between two European cities of that size and proximity.


title: Szczecin

text: The Port of Szczecin is the third largest port in Poland and handles almost 10million tons of cargo annually (data from 2006). This is a harbour of the Baltic Sea and the Oder river.


title: Szczecin

text: Over the long course of its history Szczecin has been a place of birth and of residence for many famous individuals, including Empress Catherine the Great of Russia, composer Carl Loewe, writer Alfred Döblin, actress Dita Parlo, mathematician Hermann Günther Grassmann, Roman Catholic priest Carl Lampert, poet Konstanty Ildefons Gałczyński, Helena Majdaniec - "the queen of Polish Twist", and singer Violetta Villas.


title: Demographics of Mexico

text: With a population of about 129 million in 2022, Mexico is the 10th most populated country in the world. It is the largest Spanish-speaking country in the world and the third-most populous country in the Americas after the United States and Brazil. Throughout most of the 20th century Mexico's population was characterized by rapid growth. Although this tendency has been reversed and average annual population growth over the last five years was less than 1%, the demographic transition is still in progress; Mexico still has a large youth cohort. The most populous city in the country is the capital, Mexico City, with a population of 8.9 million (2016), and its metropolitan area is also the most populated with 20.1 million (2010). Approximately 50% of the population lives in one of the 55 large metropolitan areas in the country. In total, about 78.84% of the population of the country lives in urban areas, and only about 21.16% in rural ones.


title: Demographics of Mexico

text: Demographic censuses are performed by the Instituto Nacional de Estadística, Geografía e Informatica. The National Population Council (CONAPO) is an institution under the Ministry of Interior in charge of the analysis and research of population dynamics. The National Commission for the Development of Indigenous Peoples (CDI), also undertakes research and analysis of the sociodemographic and linguistic indicators of the indigenous peoples.


title: Demographics of Mexico

text: In 1900, the Mexican population was 13.6 million. During the period of economic prosperity that was dubbed by economists as the "Mexican Miracle", the government invested in efficient social programs that reduced the infant mortality rate and increased life expectancy. These measures jointly led to an intense demographic increase between 1930 and 1980. The population's annual growth rate has been reduced from a 3.5% peak in 1965 to 0.99% in 2005. While Mexico is now transitioning to the third phase of demographic transition, close to 50% of the population in 2009 was 25 years old or younger. Fertility rates have also decreased from 5.7 children per woman in 1976 to 2.2 in 2006. After decades of the gap narrowing, in 2020 the fertility rate in Mexico fell below the United States for the first time falling 22% in 2020 and a further 10.5% in the first half of 2021 due to the Covid-19 Pandemic.


title: Demographics of Mexico

text: The average annual population growth rate of Mexico City was the first in the country at 0.2%. The state with the lowest population growth rate over the same period was Michoacán (-0.1%), whereas the states with the highest population growth rates were Quintana Roo (4.7%) and Baja California Sur (3.4%), both of which are two of the least populous states and the last to be admitted to the Union in the 1970s. The average annual net migration rate of Mexico City over the same period was negative and the lowest of all political divisions of Mexico, whereas the states with the highest net migration rate were Quintana Roo (2.7), Baja California (1.8) and Baja California Sur (1.6). While the national annual growth rate was still positive (1.0%) in the early years of the 2000s, the national net migration rate was negative (-4.75/1000 inhabitants), given the former strong flow of immigrants to the United States; an estimated 5.3 million undocumented Mexican immigrants lived in the United States in 2004 and 18.2 million American citizens in the 2000 Census declared having Mexican ancestry. However, as of recent years in the 2010s, the net migration rate reached 0, given the strong economy of Mexico, changes in US Immigration Policy & Enforcement, US Legislative and CFR-8 decisions, plus the (then) slowly recovering US economy, causing many of its former residents to return. The Mexican government projects that the Mexican population will grow to about 123 million by 2042 and then start declining slowly. Assumptions underlying this projection include fertility stabilizing at 1.85 children per woman and continued high net emigration (slowly decreasing from 583,000 in 2005 to 393,000 in 2050).


title: Demographics of Mexico

text: The states and Mexico City that make up the Mexican federation are collectively called "federal entities". The five most populous federal entities in 2005 were the State of Mexico (14.4 million), Mexico City (8.7 million), Veracruz (7.1 million), Jalisco (6.7 million) and Puebla (5.4 million), which collectively contain 40.7% of the national population. Mexico City, being coextensive with the Mexico City, is the most populous city in the country, while Greater Mexico City, that includes the adjacent municipalities that comprise a metropolitan area, is estimated to be the second most populous in the world (after Tokyo), according to the UN Urbanization Report.


title: Demographics of Mexico

text: Intense population growth in the northern states, especially along the US-Mexican border, changed the country's demographic profile in the second half of the 20th century, as the 1967 US-Mexico maquiladora agreement through which all products manufactured in the border cities could be imported duty-free to the US. Since the adoption of NAFTA in 1994, however, which allows all products to be imported duty-free regardless of their place of origin within Mexico, the non-border maquiladora share of exports has increased while that of border cities has decreased. This has led to decentralization and rapid economic growth in Mexican states (and cities), such as Quintana Roo (Cancun), Baja California Sur (La Paz), Nuevo León (Monterrey), Querétaro, and Aguascalientes. The population of each of these five states grew by more than one-third from 2000 to 2015, while the whole of Mexico grew by 22.6% in this period.


title: Demographics of Mexico

text: According to the 2012 revision of the World Population Prospects, the total population was 117,886,000 in 2010, compared to only 28,296,000 in 1950. The proportion of children below the age of 15 in 2010 was 30%, 64% of the population was between 15 and 65 years of age, and 6% was 65 years or older.


title: Demographics of Mexico

text: The following estimates were prepared by the Instituto Nacional de Estadística, Geografía e Informatica:


title: Demographics of Mexico

text: Aside from the original Spanish colonists, many Europeans immigrated to Mexico in the late 19th and early 20th centuries. Non-Spanish immigrant groups included British, Irish, Italian, German, French and Dutch. Large numbers of Middle Eastern immigrants arrived in Mexico during the same period, mostly from Syria and Lebanon. Asian immigrants, mostly Chinese, some via the United States, settled in northern Mexico, whereas Koreans settled in central Mexico.


title: Demographics of Mexico

text: During the 1970s and 1980s Mexico opened its doors to immigrants from Latin America, mainly political refugees from Chile, Cuba, Peru, Colombia and Central America. The PRI governments, in power for most of the 20th century, had a policy of granting asylum to fellow Latin Americans fleeing political persecution in their home countries. A second wave of immigrants has come to Mexico as a result of the economic crises experienced by some countries in the region. The Argentine community is quite significant estimated to be somewhere between 11,000 and 30,000.


title: Demographics of Mexico

text: Due to the 2008 Financial Crisis and the resulting economic decline and high unemployment in Spain, many Spaniards have been emigrating to Mexico to seek new opportunities. For example, during the last quarter of 2012, a number of 7,630 work permits were granted to Spaniards.


title: Demographics of Mexico

text: Mexico is also the country where the largest number of American citizens live abroad, with Mexico City playing host to the largest number of American citizens abroad in the world. The American Citizens Abroad Association estimated in 1999 that a little more than one million Americans live in Mexico (which represent 1% of the population in Mexico and 25% of all American citizens living abroad). This immigration phenomenon could well be explained by the interaction of both countries under the North American Free Trade Agreement (NAFTA), but also by the fact that Mexico has become a popular destination for retirees, especially the small towns: just in the State of Guanajuato, in San Miguel de Allende and its surroundings, 10,000 Americans have their residence.


title: Demographics of Mexico

text: Discrepancies between the figures of official legal aliens and all foreign-born residents is quite large. The official figure for foreign-born residents in Mexico in 2000 was 493,000, with a majority (86.9%) of these born in the United States (except Chiapas, where the majority of immigrants are from Central America). The six states with the most immigrants are Baja California (12.1% of total immigrants), Mexico City (11.4%), Jalisco (9.9%), Chihuahua (9%) and Tamaulipas (7.3%).


title: Demographics of Mexico

text: The national net migration rate of Mexico is negative, estimated at 1.8 migrants per 1,000 population .


title: Demographics of Mexico

text: The great majority of Mexican emigrants have moved to the United States of America. This migration phenomenon is not new, but it has been a defining feature in the relationship of both countries for most of the 20th century. During World Wars I and II, the United States government approved the recruitment of Mexican workers in their territory, and tolerated unauthorized migration in order to obtain additional farm- and industrial-workers to fill the necessary spots vacated by the population in war, and to supply the increase in the demand for labor. Nonetheless, the United States unilaterally ended the wartime programs – in part as a result of arguments from labor and from civil-rights groups.


title: Demographics of Mexico

text: In spite of that, emigration of Mexicans continued throughout the rest of the 20th century at varying rates. It grew significantly during the 1990s and continued to do so in the first years of the 2000s. In fact, it has been estimated that 37% of all Mexican immigrants to the United States in the 20th century arrived during the 1990s. In 2000 approximately 20 million American residents identified themselves as either Mexican, Mexican-Americans or of Mexican origin, making "Mexican" the sixth-most cited ancestry of all US residents.


title: Demographics of Mexico

text: In 2000 the INEGI estimated that about eight million Mexican-born people, which then was equivalent to 8.7% of the population of Mexico itself, lived in the United States of America. In that year, the Mexican states sending the greatest numbers of emigrants to the United States were Jalisco (170,793), Michoacán (165,502), and Guanajuato (163,338); the total number of Mexican emigrants to the United States in 2000, both legal and illegal, was estimated at 1,569,157; the great majority of these were men. Approximately 30% of emigrants come from rural communities. In 2000, 260,650 emigrants returned to Mexico. According to the Pew Hispanic Center in 2006, an estimated ten percent of all Mexican citizens lived in the United States. The population of Mexican immigrants residing illegally in the United States fell from around seven million in 2007 to about 6.1 million in 2011. This trajectory has been linked to the economic downturn which started in 2008 and which reduced available jobs, and to the introduction of stricter immigration laws in many States. According to the Pew Hispanic Center the total number of Mexican-born people had stagnated in 2010 and then began to fall.


title: Demographics of Mexico

text: After the Mexican-American community, Mexican Canadians are the second-largest group of emigrant Mexicans, with a population of over 50,000. A significant but unknown number of mestizos of Mexican descent migrated to the Philippines during the era of the Viceroyalty of New Spain, when the Philippines was a territory under the rule of Mexico city. Mexicans live throughout Latin America as well as in Australia, France, Germany, Italy, Japan, and the United Arab Emirates.


title: Demographics of Mexico

text: In 2005 Mexico had 187,938 "localidades" (lit. "localities" or "settlements"), which are census-designated places, which could be defined as a small town, a large city, or simply as a single unit housing in a rural area whether situated remotely or close to an urban area. A city is defined to be a settlement with more than 2,500 inhabitants. In 2005 there were 2,640 cities with a population between 2,500 and 15,000 inhabitants, 427 with a population between 15,000 and 100,000 inhabitants, 112 with a population between 100,000 and one million, and 11 with a population of more than one million. All cities are considered "urban areas" and represent 76.5% of total population. Settlements with less than 2,500 inhabitants are considered "rural communities" (in fact, more than 80,000 of those settlements have only one or two housing units). Rural population in Mexico is 22.2% of total population.


title: Demographics of Mexico

text: Municipalities ("municipios" in Spanish) and boroughs ("delegaciones" in Spanish) are incorporated places in Mexico, that is, second or third-level political divisions with internal autonomy, legally prescribed limits, powers and functions. In terms of second-level political divisions there are 2,438 municipalities and Mexico and 16 semi-autonomous boroughs (all within the Federal District). A municipality can be constituted by one or more cities one of which is the "cabecera municipal" (municipal seat). Cities are usually contained within the limits of a single municipality, with a few exceptions in which small areas of one city may extend to other adjacent municipalities "without" incorporating the city which serves as the municipal seat of the adjacent municipality. Some municipalities or cities within municipalities are further divided into "delegaciones" or boroughs. However, unlike the boroughs of the Federal District, these are third-level administrative divisions; they have very limited autonomy and no elective representatives.


title: Demographics of Mexico

text: Municipalities in central Mexico are usually very small in area and thus coextensive with cities (as is the case of Guadalajara, Puebla and León), whereas municipalities in northern and southeastern Mexico are much larger and usually contain more than one city or town that may not necessarily conform a single urban agglomeration (as is the case of Tijuana).


title: Demographics of Mexico

text: A metropolitan area in Mexico is defined to be the group of municipalities that heavily interact with each other, usually around a core city. In 2004, a joint effort between CONAPO, INEGI and the Ministry of Social Development (SEDESOL) agreed to define metropolitan areas as either:


title: Demographics of Mexico

text: In 2004 there were 55 metropolitan areas in Mexico, in which close to 53% of the country's population lives. The most populous metropolitan area in Mexico is the "Metropolitan Area of the Valley of Mexico", or Greater Mexico City, which in 2005 had a population of 19.23 million, or 19% of the nation's population. The next four largest metropolitan areas in Mexico are Greater Guadalajara (4.1 million), Greater Monterrey (3.7 million), Greater Puebla (2.1 million) and Greater Toluca (1.6 million), whose added population, along with Greater Mexico City, is equivalent to 30% of the nation's population. Greater Mexico City was the fastest growing metropolitan area in the country since the 1930s until the late 1980s. Since then, the country has slowly become economically and demographically less centralized. From 2000 to 2005 the average annual growth rate of Greater Mexico City was the lowest of the five largest metropolitan areas, whereas the fastest growing metropolitan area was Puebla (2.0%) followed by Monterrey (1.9%), Toluca (1.8%) and Guadalajara (1.8%).


title: Demographics of Mexico

text: note: a new coronavirus is causing sustained community spread of respiratory illness (COVID-19) in Mexico; sustained community spread means that people have been infected with the virus, but how or where they became infected is not known, and the spread is ongoing; illness with this virus has ranged from mild to severe with fatalities reported; as of 6 June 2022, Mexico has reported a total of 5,782,405 cases of COVID-19 or 4,484.8 cumulative cases of COVID-19 per 100,000 population with a total of 324,966 cumulative deaths or a rate of 252 cumulative deaths per 100,000 population; as of 20 May 2022, 66.68% of the population has received at least one dose of COVID-19 vaccine


title: Demographics of Mexico

text: Mexico is ethnically diverse. The second article of the Mexican Constitution defines the country to be a pluricultural state originally based on its indigenous peoples.


title: Demographics of Mexico

text: Regardless of ethnicity, the majority of Mexicans are united under the same national identity. This is the product of an ideology strongly promoted by Mexican academics such as Manuel Gamio and José Vasconcelos known as mestizaje, whose goal was that of Mexico becoming a racially and culturally homogeneous country. The ideology's influence was reflected in Mexico's national censuses of 1921 and 1930: in the former, which was Mexico's first-ever national census (but second-ever if the census made in colonial times is taken into account) that considered race, approximately 60% of Mexico's population identified as Mestizos, and in the latter, Mexico's government declared that all Mexicans were now Mestizos, for which racial classifications would be dropped in favor of language-based ones in future censuses. During most of the 20th century these censuses' results were taken as fact, with extraofficial international publications often using them as a reference to estimate Mexico's racial composition, but in recent time historians and academics have claimed that said results are not accurate, as in its efforts to homogenize Mexico, the government inflated the Mestizo label's percentage by classifying a good number of people as such regardless of whether they were of actual mixed ancestry or not, pointing out that an alteration so drastic of population trends compared to earlier censuses such as New Spain's 1793 census (on which Europeans were estimated to be 18% to 22% of the population, Mestizos 21% to 25% and Indigenous peoples 51% to 61%) is not possible and that the frequency of marriages between people of different ancestries in colonial and early independent Mexico was low. It is also observed that when asked directly about their ethno-racial identification, many Mexicans nowadays do not identify as Mestizos, would not agree to be labeled as such, and that "static" ethnoracial labels such as "White" or "Indian" are far more prominent in contemporary Mexican society than the "Mestizo" one is, whose use is mostly limited to intellectual circles, a result of the label's constantly-changing and subjective definition.


title: Demographics of Mexico

text: A large majority of Mexicans have been classified as "Mestizos", meaning in modern Mexican usage that they identify fully neither with any indigenous culture nor with a Spanish cultural heritage, but rather identify as having cultural traits incorporating elements from both indigenous and Spanish traditions. By the deliberate efforts of post-revolutionary governments, the "Mestizo identity" was constructed as the base of the modern Mexican national identity, through a process of cultural synthesis referred to as "mestizaje" . Mexican politicians and reformers such as José Vasconcelos and Manuel Gamio were instrumental in building a Mexican national identity upon this concept.


title: Demographics of Mexico

text: Since the Mestizo identity promoted by the government is more of a cultural identity than a biological one it has achieved a strong influence in the country, a good number of phenotypically white people identifying with it, leading to being considered Mestizos in Mexico's demographic investigations and censuses due to the ethnic criteria having its base on cultural traits rather than biological ones. A similar situation occurs regarding the distinctions between Indigenous peoples and Mestizos: while the term "Mestizo" is sometimes used in English with the meaning of a person with mixed indigenous and European blood, In Mexican society an indigenous person can be considered mestizo. and a person with none or a very low percentage of indigenous genetic heritage would be considered fully indigenous either by speaking an indigenous language or by identifying with a particular indigenous cultural heritage. In the Yucatán peninsula the word Mestizo has a different meaning, with it being to refer to the Maya-speaking populations living in traditional communities, because during the caste war of the late 19th century those Maya who did not join the rebellion were classified as Mestizos. In Chiapas the word "Ladino" is used instead of mestizo.


title: Demographics of Mexico

text: Given that the word Mestizo has different meanings in Mexico, estimates of the Mexican Mestizo population vary widely. According to the "Encyclopædia Britannica", which uses a biology-based approach, between one half and two thirds of the Mexican population is Mestizo whereas a culture-based criteria estimates a percentage as high as 90%. Recent research based on self-identification nonetheless, has observed that many Mexicans do not identify as mestizos and would not agree to be labeled as such, with "static" racial labels such as White, Indian, Black etc. being more commonly used.


title: Demographics of Mexico

text: The use of variated methods and criteria to quantify the number of Mestizos in Mexico is not new: Since several decades ago, many authors have analyzed colonial censuses data and have made different conjectures respecting the ethnic composition of the population of colonial Mexico/New Spain. There are Historians such as Gonzalo Aguirre-Beltrán who claimed in 1972 that practically the totality of New Spain's population, in reality, were Mestizos, using to back up his claims arguments such as that affairs of Spaniards with non-Europeans due to the alleged absence of female European immigrants were widespread as well as there being a huge desire of Mestizos to "pass" as Spaniards, this because Spanishness was seen as a symbol of high status. Other historians however, point that Aguirre-Beltran numbers tend to have inconsistencies and take too much liberties (it is pointed out in the book "Ensayos sobre historia de la población. México y el Caribe 2" published in 1998 that on 1646, when according to historic registers the mestizo population was of 1% he estimates it to be 16.6% already, with this being attributed to him interpreting the data in a way convenient for a historic narrative), often omitting data of New Spain's northern and western provinces. His self-made classifications thus, although could be plausible, are not useful for precise statistical analysis. According 21st-century historians, Aguirre Beltran also disregards facts such as the population dynamics of New Spain being different depending on the region at hand (i.e. miscegenation couldn't happen in a significative amount in regions on which the native population was openly hostile until early 20th century, such as most of New Spain's internal provinces, which nowadays are the northern and western regions of Mexico), or that historic accounts made by investigators at the time consistently observed that New Spain's European population was notoriously concerned with preserving their European heritage, with practices such as inviting relatives and friends directly from Spain or favouring Europeans for marriage even if they were from a lower socioeconomic level than them being common. Newer publications that do cite Aguirre-Beltran's work take those factors into consideration, stating that the Spaniard/Euromestizo/Criollo ethnic label was composed on its majority by descendants of Europeans albeit the category may have included people with some non-European ancestry.


title: Demographics of Mexico

text: Prior to contact with Europeans the indigenous people of Mexico had not had any kind of shared identity. Indigenous identity was constructed by the dominant Euro-Mestizo majority and imposed upon the indigenous people as a negatively defined identity, characterized by the lack of assimilation into modern Mexico. Indigenous identity therefore became socially stigmatizing. Cultural policies in early post-revolutionary Mexico were paternalistic towards the indigenous people, with efforts designed to help indigenous peoples achieve the same level of progress as the rest of society, eventually assimilating indigenous peoples completely to Mestizo Mexican culture, working toward the goal of eventually solving the "Indian problem" by transforming indigenous communities into mestizo communities.


title: Demographics of Mexico

text: The category of "indígena" (indigenous) in Mexico has been defined based on different criteria throughout history. This means that the percentage of the Mexican population defined as "indigenous" varies according to the definition applied. It can be defined narrowly according to a linguistic criterion, including only persons that speak an Indigenous language. Based on this criterion, approximately 6.1% of the population is Indigenous. Nonetheless, activists for the rights of indigenous peoples have referred to the usage of this criterion for census purposes as "statistical genocide." Other surveys made by the Mexican government do count as Indigenous all persons who speak an indigenous language and people who do not speak indigenous languages nor live in indigenous communities but self-identify as Indigenous.


title: Demographics of Mexico

text: According to these criteria, the National Commission for the Development of Indigenous Peoples (Comisión Nacional para el Desarrollo de los Pueblos Indígenas, or CDI in Spanish) and the INEGI (Mexico's National Institute of Statistics and Geography), state that there are 15.7 million indigenous people in Mexico of many different ethnic groups, which constitute 14.9% of the population in the country. Finally, according to the latest intercensal survey carried out by the Mexican government in 2015, Indigenous people make up 21.5% of Mexico's population. In this occasion, people who self-identified as "Indigenous" and people who self-identified as "partially Indigenous" were classified in the "Indigenous" category altogether.


title: Demographics of Mexico

text: The Mexican constitution not only recognizes the 62 indigenous peoples living in Mexican territory but also grants them autonomy and protects their culture and languages. This protection and autonomy is extended to those Amerindian ethnic groups which have migrated from the United States — like the Cherokees and Kickapoos — and Guatemala during the 19th and 20th centuries. Municipalities in which indigenous peoples are located can keep their normative traditional systems in relation to the election of their municipal authorities. This system is known as "Usos y Costumbres", roughly translated as "customs and traditions".


title: Demographics of Mexico

text: According to official statistics —as reported by the National Commission for the Development of Indigenous Peoples or CDI— Amerindians make up 10–14% of the country's population, more than half of them (5.4% of total population) speak an indigenous language and a tenth (1.2% of total population) do not speak Spanish. Official statistics of the CDI report that the states with the greatest percentage of people who speak an Amerindian language or identify as Amerindian are Yucatán (59%), Oaxaca (48%), Quintana Roo (39%), Chiapas (28%), Campeche (27%), Hidalgo (24%), Puebla (19%), Guerrero (17%), San Luis Potosí (15%) and Veracruz (15%). Oaxaca is the state with the greatest number of distinct indigenous peoples and languages in the country.


title: Demographics of Mexico

text: White Mexicans are Mexican citizens of full or majority European descent. This ethnic group contrasts with the Afro-Mexican and Indigenous Mexican groups in the fact that phenotype (hair color, skin color etc.) is often used as the main criterion to delineate it. Spaniards and other Europeans began arriving in Mexico during the Spanish conquest of the Aztec Empire and continued immigrating to the country during colonial and independent Mexico. According to 20th- and 21st-century academics, large scale intermixing between the European immigrants and the native Indigenous peoples would produce a Mestizo group which would become the overwhelming majority of Mexico's population by the time of the Mexican revolution. However, according to church registers from the colonial times, the majority (73%) of Spanish men married with Spanish women. Said registers also put in question other narratives held by contemporary academics, such as European immigrants who arrived to Mexico being almost exclusively men or that "pure Spanish" people were all part of a small powerful elite as Spaniards were often the most numerous ethnic group in the colonial cities as there were menial workers and people in poverty who were of complete Spanish origin.


title: Demographics of Mexico

text: Estimates of Mexico's white population differ greatly in both, methodology and percentages given, extra-official sources such as The World Factbook and Encyclopedia Britannica, which use the 1921 census results as the base of their estimations, calculate Mexico's White population as only 9% or between one tenth to one fifth (the results of the 1921 census, however, have been contested by various historians and deemed inaccurate). Surveys that account for phenotypical traits and have performed actual field research suggest rather higher percentages: using the presence of blond hair as reference to classify a Mexican as white, the Metropolitan Autonomous University of Mexico calculated the percentage of said ethnic group at 23%. With a similar methodology, the American Sociological Association obtained a percentage of 18.8% having its higher frequency on the North region (22.3%–23.9%) followed by the Center region (18.4%–21.3%) and the South region (11.9%).


title: Demographics of Mexico

text: Another study made by the University College London in collaboration with Mexico's National Institute of Anthropology and History found that the frequencies of blond hair and light eyes in Mexicans are of 18% and 28% respectively, surveys that use as reference skin color such as those made by Mexico's National Council to Prevent Discrimination and Mexico's National Institute of Statistics and Geography reported a percentages of 47% in 2010 and 49% in 2017 respectively. A study performed in hospitals of Mexico City reported that an average 51.8% of Mexican newborns presented the congenital skin birthmark known as the Mongolian spot. The Mongolian spot appears with a very high frequency (85–95%) in Asian, Native American, and African children. The skin lesion reportedly almost always appears on South American and Mexican children who are racially Mestizos, while having a very low frequency (5–10%) in Caucasian children. According to the Mexican Social Security Institute (shortened as IMSS) nationwide, around half of Mexican babies have the Mongolian spot.


title: Demographics of Mexico

text: Mexico's northern and western regions have the highest percentages of European population, with the majority of the people not having native admixture or being of predominantly European ancestry, resembling in aspect that of northern Spaniards. In the north and west of Mexico, the indigenous populations were substantially smaller than those found in central and southern Mexico, and also much less organized, thus they remained isolated from the rest of the population or even in some cases were hostile towards Mexican colonists. The northeast region, in which the indigenous population was eliminated by early European settlers, became the region with the highest proportion of whites during the Spanish colonial period. However, recent immigrants from southern Mexico have been changing, to some degree, its demographic trends.


title: Demographics of Mexico

text: While the majority of European immigration to Mexico has been Spanish with the first wave starting with the colonization of America and the last one being a consequence of the Spanish Civil War of 1937, immigrants from other European countries have arrived to Mexico as well: during the Second Mexican Empire the immigration was mostly French, and during the late 19th and early 20th centuries spurred by government policies of Porfirio Díaz, migrants mainly from Italy, the United Kingdom, Ireland and Germany followed taking advantage of the liberal policies then valid in Mexico and went into merchant, industrial and educational ventures while others arrived with no or limited capital, as employees or farmers. Most settled in Mexico City, Veracruz, Yucatán, and Puebla. Significant numbers of German immigrants also arrived during and after the First and Second World Wars. Additionally small numbers of White Americans, Croats, Greeks, Poles, Romanians, Russians and Ashkenazi Jews came. The European Jewish immigrants joined the Sephardic community that lived in Mexico since colonial times, though many lived as Crypto-Jews, mostly in the northern states of Nuevo León and Tamaulipas. Some communities of European immigrants have remained isolated from the rest of the general population since their arrival, among them the German-speaking Mennonites from Russia of Chihuahua and Durango, and the Venetos of Chipilo, Puebla, which have retained their original languages.


title: Demographics of Mexico

text: However, ethnicity in Mexico is not as clear cut as it is in the English speaking world, and "mestizos" are somewhat prone to identifying as "white" if asked. According to Pewresearch, 60% of Mexicans identify as white when asked about their race.


title: Demographics of Mexico

text: Afro-Mexicans are an ethnic group that predominate in certain areas of Mexico, such as the Costa Chica of Oaxaca and the Costa Chica of Guerrero, Veracruz (e.g. Yanga) and in some towns in northern Mexico. The existence of black people in Mexico is often unknown, denied or diminished both in Mexico and abroad for different reasons: their small numbers, continuous intermarriage and assimilation with non-African populations over various generations, as was often the case in Spanish territories and Mexico's tradition of defining itself as a "mestizaje" or mixing of European and indigenous. Mexico did have an active slave trade during the colonial period, but it wasn't as prominent as the one seen elsewhere in the Americas, which led to the number of free black people eventually surpassing that of enslaved ones. The institution was already in decay by the late 1700s and by the 19th century slavery and ethnic categorization at birth (see casta) have been abolished with the Mexican independence. After this the creation of a national Mexican identity, especially after the Mexican Revolution, emphasized Mexico's indigenous and European past, actively or passively eliminating its African one from popular consciousness.


title: Demographics of Mexico

text: The majority of Mexico's native Afro-descendants are "Afromestizos." Individuals with significantly high amounts of African ancestry make up a very low percentage of the total Mexican population, the majority being recent black immigrants from Africa, the Caribbean and elsewhere in the Americas. According to the Intercensal survey carried out by the Mexican government, Afro-Mexicans make up 2.4% of Mexico's population, the Afro-Mexican category in the Intercensal survey includes people who self-identified solely as African and people who self-identified as partially African. The survey also states that 64.9% (896,829) of Afro-Mexicans also identified as indigenous, with 9.3% being speakers of indigenous languages.


title: Demographics of Mexico

text: An Arab Mexican is a Mexican citizen of Arabic-speaking origin who can be of various ancestral origins. The vast majority of Mexico's 1.1 million Arabs are from either Lebanese, Syrian, Iraqi, or Palestinian background.


title: Demographics of Mexico

text: The interethnic marriage in the Arab community, regardless of religious affiliation, is very high; most community members have only one parent who has Arab ethnicity. As a result of this, the Arab community in Mexico shows marked language shift away from Arabic. Only a few speak any Arabic, and such knowledge is often limited to a few basic words. Instead the majority, especially those of younger generations, speak Spanish as a first language. Today, the most common Arabic surnames in Mexico include Nader, Hayek, Ali, Haddad, Nasser, Malik, Abed, Mansoor, Harb and Elias.


title: Demographics of Mexico

text: Arab immigration to Mexico started in the 19th and early 20th centuries. Roughly 100,000 Arabic-speakers settled in Mexico during this time period. They came mostly from Lebanon, Syria, Palestine, and Iraq and settled in significant numbers in Nayarit, Puebla, Mexico City and the Northern part of the country (mainly in the states of Baja California, Tamaulipas, Nuevo León, Sinaloa, Chihuahua, Coahuila, and Durango, as well as the city of Tampico and Guadalajara. The term "Arab Mexican" may include ethnic groups that do not in fact identify as Arab.


title: Demographics of Mexico

text: During the Israel-Lebanon war in 1948 and during the Six-Day War, thousands of Lebanese left Lebanon and went to Mexico. They first arrived in Veracruz. Although Arabs made up less than 5% of the total immigrant population in Mexico during the 1930s, they constituted half of the immigrant economic activity.


title: Demographics of Mexico

text: Immigration of Arabs in Mexico has influenced Mexican culture, in particular food, where they have introduced Kibbeh, Tabbouleh and even created recipes such as "Tacos Árabes". By 1765, Dates, which originated from the Middle East, were introduced into Mexico by the Spaniards. The fusion between Arab and Mexican food has highly influenced the Yucatecan cuisine.


title: Demographics of Mexico

text: Another concentration of Arab-Mexicans is in Baja California facing the U.S.-Mexican border, esp. in cities of Mexicali in the Imperial Valley U.S./Mexico, and Tijuana across from San Diego with a large Arab American community (about 280,000), some of whose families have relatives in Mexico. 45% of Arab Mexicans are of Lebanese descent.


title: Demographics of Mexico

text: The majority of Arab-Mexicans are Christians who belong to the Maronite Church, Roman Catholic, Eastern Orthodox and Eastern Rite Catholic Churches. A scant number are Muslims.


title: Demographics of Mexico

text: Although Asian Mexicans make up less than 1% of the total population of modern Mexico, they are nonetheless a notable minority. Due to the historical and contemporary perception in Mexican society of what constitutes Asian culture (associated with the Far East rather than the Near East), Asian Mexicans typically refers to those of East Asian descent, and may also include those of South and Southeast Asian descent. For Mexicans of West Asian descent, see the Middle Eastern Mexicans section.


title: Demographics of Mexico

text: Asian immigration began with the arrival of Filipinos to Mexico during the Spanish period. For two and a half centuries, between 1565 and 1815, many Filipinos and Mexicans sailed to and from Mexico and the Philippines as sailors, crews, slaves, prisoners, adventurers and soldiers in the Manila-Acapulco Galleon assisting Spain in its trade between Asia and the Americas. Also on these voyages, thousands of Asian individuals (mostly males) were brought to Mexico as slaves and were called "Chino", which means Chinese, although in reality they were of diverse origins, including Koreans, Japanese, Malays, Filipinos, Javanese, Cambodians, Timorese, and people from Bengal, India, Ceylon, Makassar, Tidore, Terenate, and China. A notable example is the story of Catarina de San Juan (Mirra), an Indian girl captured by the Portuguese and sold into slavery in Manila. She arrived in New Spain and eventually she gave rise to the "China Poblana".


title: Demographics of Mexico

text: These early individuals are not very apparent in modern Mexico for two main reasons: the widespread "mestizaje" of Mexico during the Spanish period and the common practice of "Chino" slaves to "pass" as "Indios" (the indigenous people of Mexico) in order to attain freedom. As had occurred with a large portion of Mexico's black population, over generations the Asian populace was absorbed into the general Mestizo population. Facilitating this miscegenation was the assimilation of Asians into the indigenous population. The indigenous people were legally protected from chattel slavery, and by being recognized as part of this group, Asian slaves could claim they were wrongly enslaved.


title: Demographics of Mexico

text: Asians, predominantly Chinese, became Mexico's fastest-growing immigrant group from the 1880s to the 1920s, exploding from about 1,500 in 1895 to more than 20,000 in 1910.


title: Demographics of Mexico

text: Romani people have settled in Mexico since the colonial era. There are around 50,000 Vlax Romani in Mexico.


title: Demographics of Mexico

text: Historically, population studies and censuses have never been up to the standards that a population as diverse and numerous such as Mexico's require: the first racial census was made in 1793, being also Mexico's (then known as New Spain) first ever nationwide population census. Since only part of its original datasets survive, most of what is known of it comes from essays made by researchers who back in the day used the census' findings as reference for their own works. More than a century would pass until the Mexican government conducted a new racial census in 1921 (some sources assert that the census of 1895 included a comprehensive racial classification; however, according to the historic archives of Mexico's National Institute of Statistics, that was not the case). While the 1921 census was the last time the Mexican government conducted a census that included a comprehensive racial classification, in recent years it has conducted nationwide surveys to quantify most of the ethnic groups who inhabit the country as well as the social dynamics and inequalities between them.


title: Demographics of Mexico

text: Also known as the "Revillagigedo census" from the name of the Count who ordered that it be conducted, this census was the first nationwide population census of Mexico (then known as the Viceroyalty of New Spain). Most of its original datasets have reportedly been lost, so most of what is known about it nowadays comes from essays and field investigations made by academics who had access to the census data and used it as reference for their works, such as Prussian geographer Alexander von Humboldt. Each author gives different estimations for each racial group in the country although they don't vary greatly, with Europeans ranging from 18% to 22% of New Spain's population, Mestizos from 21% to 25%, Indians from 51% to 61%, and Africans from 6,000 and 10,000. The estimations given for the total population range from 3,799,561 to 6,122,354. It is concluded then, that across nearly three centuries of colonization, the population growth trends of whites and mestizos were even, while the total percentage of the indigenous population decreased at a rate of 13%–17% per century. The authors assert that rather than whites and mestizos having higher birthrates, the reason for the indigenous population's numbers decreasing lies in their suffering higher mortality rates due to living in remote locations rather than in cities and towns founded by the Spanish colonists or in being at war with them. For the same reasons, the number of Indigenous Mexicans presents the greatest variation range between publications, as in some cases their numbers in a given location were estimated rather than counted, leading to possible overestimations in some provinces and possible underestimations in others.


title: Demographics of Mexico

text: Regardless of the possible inaccuracies related to the counting of Indigenous peoples living outside of the colonized areas, the effort that New Spain's authorities put into considering them as subjects is worth mentioning, as censuses made by other colonial or post-colonial countries did not consider American Indians to be citizens or subjects; for example, the censuses made by the Viceroyalty of the Río de la Plata would only count the inhabitants of the colonized settlements. Another example is the censuses made by the United States, which did not include Indigenous peoples living among the general population until 1860, and indigenous peoples as a whole until 1900.


title: Demographics of Mexico

text: Made right after the consummation of the Mexican revolution, the social context in which this census was conducted makes it particularly unique, as the government of the time was in the process of rebuilding the country and was looking to unite all Mexicans in a single national identity. The 1921 census' final results in regards to race, which assert that 59.3% of the Mexican population self-identified as Mestizo, 29.1% as Indigenous, and only 9.8% as White, were then essential in cementing the "mestizaje" ideology (which asserts that the Mexican population as a whole is product of the admixture of all races), which shaped Mexican identity and culture through the 20th century and remains prominent nowadays, with extraofficial international publications such as "The World Factbook" and "Encyclopædia Britannica" using the 1921 census as a reference to estimate Mexico's racial composition up to this day.


title: Demographics of Mexico

text: Nonetheless, in recent times, the census' results have been subjected to scrutiny by historians, academics and social activists alike, who assert that such drastic alterations on demographic trends with respect to the 1793 census are impossible and cite, among other statistics, the relatively low frequency of marriages between people of different continental ancestries in colonial and early independent Mexico. It is claimed that the "mestizaje" process sponsored by the state was more "cultural than biological", which resulted in the numbers of the Mestizo Mexican group being inflated at the expense of the identity of other races. Controversies aside, this census constituted the last time the Mexican Government conducted a comprehensive racial census with the breakdown by states being the following (foreigners and people who answered "other" not included):


title: Demographics of Mexico

text: When the 1921 census' results are compared with the results of Mexico's recent censuses as well as with modern genetic research, there is high consistency with respect to the distribution of Indigenous Mexicans across the country, with states located in south and south-eastern Mexico having both the highest percentages of population who self-identify as Indigenous and the highest percentages of Amerindian genetic ancestry. However, this is not the case when it comes to European Mexicans, as there are instances in which states that have been shown through scientific research to have a considerably high European ancestry are reported to have very small white populations in the 1921 census, with the most extreme case being that of the state of Durango, where the aforementioned census asserts that only 0.01% of the state's population (33 persons) self-identified as "white" while modern scientific research shows that the population of Durango has similar genetic frequencies to those found on European peoples (with the state's Indigenous population showing almost no foreign admixture either). Various authors theorize that the reason for these inconsistencies may lie in the Mestizo identity promoted by the Mexican government, which reportedly led to people who are not biologically Mestizos to identify themselves as such.


title: Demographics of Mexico

text: The following table is a compilation of, when possible, official nationwide surveys conducted by the Mexican government which have attempted to quantify different Mexican ethnic groups. Given that, for the most part, each ethnic group was estimated by different surveys with different methodologies and years apart rather than on a single comprehensive racial census, some groups could overlap with others and be overestimated or underestimated.


title: Demographics of Mexico

text: Of all the ethnic groups that have been surveyed, Mestizos are notably absent, which is likely due to the label's fluid and subjective definition, which complicates its precise quantification. However it can be safely assumed that Mestizos make up at least the remaining 30% unassessed percentage of Mexico's population with possibilities of increasing if the methodologies of the extant surveys are considered. For example, the 2015 intercensal survey considered individuals who self-identified as "part Indigenous" or "part African" as part of a combined group of Indigenous Mexicans and Afro-Mexicans altogether. Such people technically would be Mestizos. Similarly, White Mexicans were quantified based on physical traits and appearance. Thus, technically a Mestizo with a percentage of Indigenous ancestry that was low enough to not affect his or her primarily European phenotype was considered to be white. Finally, the remaining ethnicities, relatively low in number, have more permissive classification criteria. Some of these ethnicities are faiths. Therefore, a Mestizo could claim to belong to one of them by practicing the faith, or by having an ancestor who belonged to at least one of these ethnicities.


title: Demographics of Mexico

text: Nonetheless, contemporary sociologists and historians agree that, given that the concept of "race" has a psychological foundation rather than a biological one, and that to society's eyes, a Mestizo with a high percentage of European ancestry is considered "white", and a Mestizo with a high percentage of Indigenous ancestry is considered "Indian", a person who identifies with a given ethnic group should be allowed to, even if biologically he or she doesn't completely belong to that group.


title: Demographics of Mexico

text: Spanish is the "de facto" official language in Mexico being spoken by 98.3% of the population. Mexican Spanish is spoken in a variety of dialects, accents and variations in different regions across the country.


title: Demographics of Mexico

text: Some indigenous languages are still being spoken by around 5% of Mexicans according to the latest census, in 2003 the General Law of Linguistic Rights of the Indigenous Peoples recognized 68 indigenous languages as "national languages", with the "same validity" in all territories and contexts where they are spoken. The indigenous language with the greatest number of speakers is Nahuatl (1,586,884 speakers in 2010 or 1.5% of the nation's population), followed by Yucatec Maya (796,405 speakers in 2010 0.8%) spoken Yucatán Peninsula, Mixtecas languages (494,454), Tzeltal (474,298), Zapotecas languages (460,683), Tzotzil (429,168), Otomí (288,052), Totonaca (250,252) Mazateco (230,124), Chol (222,051) and 1,462,857 speakers of other languages. After half a century of rural-to-urban migration, in Mexico City and other major cities large districts and sections use both written and spoken Amerindian languages.


title: Demographics of Mexico

text: During the first half of the 20th century the government promoted a policy of "castellanización", that is, promoting the use of Spanish as a way to integrate indigenous peoples into Mexican society. Later, this policy changed, and since the 1980s the government has sponsored bilingual and intercultural education in all indigenous communities. This policy has mainly been successful in large communities with a significant number of speakers. While some languages, with less than 1,000 speakers, are still facing extinction.


title: Demographics of Mexico

text: The second most spoken language in Mexico, however, is English. It is used extensively at border areas, tourist centers and large metropolitan areas, a phenomenon arguably caused by the economic integration of North American under the North American Free Trade Agreement (NAFTA) and the immigration phenomenon and the return of workers and their families from the United States. In border cities, American TV and radio waves in English (and Spanish) are received as much Spanish-speaking radio and TV stations from Mexico on the US side of the border, thus a bilingual cross-cultural exchange is at work.


title: Demographics of Mexico

text: Among the languages brought to the country by immigrants are the Venetian of Chipilo, and Mennonite Low German spoken in Durango and Chihuahua.


title: Demographics of Mexico

text: The Constitution of Mexico grants Mexican nationality based on birth and naturalization. Mexican laws regarding nationality by birth are very open. Mexican nationality by birth is granted to:


title: Demographics of Mexico

text: The Mexican population is predominantly Catholic (78% of the population aged five and older, according to the 2020 census), although the percentage representing those who attend church on a weekly basis is lower (46%). About 7.6% of the population was classified as Protestant or Evangelical, 2.5% were classified as "Non-Evangelical Biblical" (a classification that groups Adventists, Mormons and Jehovah's Witnesses), 0.05% as practicing Jews, and 4.6% without a religion. The largest group of Protestants are Pentecostals and Charismatics (classified as Neo-Pentecostals).


title: Demographics of Mexico

text: The states with the highest percentage of professing Catholics are central states, namely Guanajuato (96.4%), Aguascalientes (95.6%) and Jalisco (95.4%), whereas southeastern states have the lowest percentage of Catholics, namely Chiapas (63.8%), Tabasco (70.4%) and Campeche (71.3%). The percentage of professing Catholics has been on the decrease over the last four decades, from over 98% in 1950 to 78% in 2020. The average annual growth of Catholic believers from 1990 to 2000 was 1.7% whereas that of non-Catholics was 3.7%. Given that the average annual population increase over the same time period was 1.8%, the percentage of Catholics in relation to the total population continues to be in overall decline.


title: Demographics of Mexico

text: Since 1857 with the La Reforma laws, the Mexican Constitution drastically separates Church and State, unlike some other countries in Latin America or Ibero-America. The State does not support or provide any economic resource to the Church (as is the case in Spain and Argentina), and the Church cannot participate in public education (no public school can be operated by a Catholic order, although they can participate in private education). Moreover, the government nationalized all the Church's properties (some of which were given back in the 1990s), and priests lost the right to vote or to be voted for (although in the 1990s they regained the right to vote).


title: Pardison Fontaine

text: Jorden Kyle Lanier Thorpe (born December 29, 1989), better known by his stage name Pardison Fontaine, is an American rapper and songwriter originally from Newburgh, New York. He is best known for his 2018 single "Backin' It Up" featuring Cardi B, which peaked at number 40 on the US "Billboard" Hot 100. His debut album "Under8ed" was released November 15, 2019. Along with his solo career, Thorpe has credits as co-writer in multiple top 20 hits with other artists, including Kanye West ("Yikes", "Ghost Town" and "All Mine"), Cardi B ("Bodak Yellow", "I Like It", "Wild Side", "WAP", and "Up"), and Megan Thee Stallion ("Savage Remix" and "WAP"). In 2021, Thorpe won the Grammy Award for Best Rap Song for his contribution on "Savage Remix".


title: Pardison Fontaine

text: In August 2015, Fontaine released his debut mixtape, "Not Supposed to Be Here". During 2017-2018, he worked with rapper Cardi B. In 2018, Fontaine co-wrote songs for rapper Kanye West's eighth studio album, "Ye", such as Violent Crimes". In August 2018, he released the single "Say What I Want". In September 2018, he released the single "Backin' It Up" featuring Cardi B, which reached number 40 on the US "Billboard" Hot 100 chart. They performed the song live for the first time at the 2018 BET Hip Hop Awards. His work has amassed over a dozen Grammy nominations and two Grammy wins.


title: Pardison Fontaine

text: Born Jorden Kyle Lanier Thorpe the New York native was raised in a Christian household. Attending Soul Saving Station Church four times a week was an important part of his early childhood. He was not allowed to listen to rap music until his early teens. Being a member of the church choir, he started singing at a young age but fell in love with rap after listening to a DMX mixtape. Thorpe also became a fan of Kanye West, and he began rapping in seventh grade.


title: Pardison Fontaine

text: Thorpe was a standout Basketball player in High school receiving a full-ride athletic scholarship to Goldey-Beacom College in Wilmington, Delaware to play Division II basketball. He left school midway through his junior year.


title: Pardison Fontaine

text: He adapted the stage name "Pardi Mcfly" initially inspired by "Back to the Future"’s Marty McFly. Thorpe since removed Mcfly from his stage name, and later added the name “Fontaine,” partially inspired by Jean de la Fontaine, a famed French poet and fabulist from the 17th century.


title: Pardison Fontaine

text: Thorpe's daughter was born in November 2016. He started dating American rapper Megan Thee Stallion in 2020.


title: Design Patterns

text: Design Patterns: Elements of Reusable Object-Oriented Software (1994) is a software engineering book describing software design patterns. The book was written by Erich Gamma, Richard Helm, Ralph Johnson, and John Vlissides, with a foreword by Grady Booch. The book is divided into two parts, with the first two chapters exploring the capabilities and pitfalls of object-oriented programming, and the remaining chapters describing 23 classic software design patterns. The book includes examples in C++ and Smalltalk.


title: Design Patterns

text: It has been influential to the field of software engineering and is regarded as an important source for object-oriented design theory and practice. More than 500,000 copies have been sold in English and in 13 other languages. The authors are often referred to as the Gang of Four (GoF).


title: Design Patterns

text: The book started at a birds of a feather (BoF) session at OOPSLA '90, "Towards an Architecture Handbook", run by Bruce Anderson, where Erich Gamma and Richard Helm met and discovered their common interest. They were later joined by Ralph Johnson and John Vlissides. The original publication date of the book was October 21, 1994 with a 1995 copyright, hence it is often cited with a 1995-year, despite being published in 1994. The book was first made available to the public at the OOPSLA meeting held in Portland, Oregon, in October 1994.


title: Design Patterns

text: In 2005 the ACM SIGPLAN awarded that year's Programming Languages Achievement Award to the authors, in recognition of the impact of their work "on programming practice and programming language design". As of March 2012, the book was in its 40th printing.


title: Design Patterns

text: Chapter 1 is a discussion of object-oriented design techniques, based on the authors' experience, which they believe would lead to good object-oriented software design, including:


title: Design Patterns

text: Use of an interface also leads to dynamic binding and polymorphism, which are central features of object-oriented programming.


title: Design Patterns

text: white-box referring to visibility, because the internals of parent classes are often visible to subclasses. In contrast, the authors refer to object composition (in which objects with well-defined interfaces are used dynamically at runtime by objects obtaining references to


title: Design Patterns

text: other objects) as "black-box reuse" because no internal details of composed objects need be visible in the code using them.


title: Design Patterns

text: The authors discuss the tension between inheritance and encapsulation at length and state that in their experience, designers overuse inheritance (Gang of Four 1995:20). The danger is stated as follows:


title: Design Patterns

text: They warn that the implementation of a subclass can become so bound up with the implementation of its parent class that any change in the parent's implementation will force the subclass to change. Furthermore, they claim that a way to avoid this is to inherit only from abstract classes—but then, they point out that there is minimal code reuse.


title: Design Patterns

text: Using inheritance is recommended mainly when adding to the functionality of existing components, reusing most of the old code and adding relatively small amounts of new code.


title: Design Patterns

text: To the authors, 'delegation' is an extreme form of object composition that can always be used to replace inheritance. Delegation involves two objects: a 'sender' passes itself to a 'delegate' to let the delegate refer to the sender. Thus the link between two parts of a system are established only at runtime, not at compile-time. The Callback article has more information about delegation.


title: Design Patterns

text: The authors also discuss so-called parameterized types, which are also known as generics (Ada, Eiffel, Java, C#, VB.NET, and Delphi) or templates (C++). These allow any type to be defined without specifying all the other types it uses—the unspecified types are supplied as 'parameters' at the point of use.


title: Design Patterns

text: The authors further distinguish between 'Aggregation', where one object 'has' or 'is part of' another object (implying that an aggregate object and its owner have identical lifetimes) and acquaintance, where one object merely 'knows of' another object. Sometimes acquaintance is called 'association' or the 'using' relationship. Acquaintance objects may request operations of each other, but they are not responsible for each other. Acquaintance is a weaker relationship than aggregation and suggests much looser coupling between objects, which can often be desirable for maximum maintainability in a design.


title: Design Patterns

text: The authors employ the term 'toolkit' where others might today use 'class library', as in C# or Java. In their parlance, toolkits are the object-oriented equivalent of subroutine libraries, whereas a 'framework' is a set of cooperating classes that make up a reusable design for a specific class of software. They state that applications are hard to design, toolkits are harder, and frameworks are the hardest to design.


title: Design Patterns

text: Creational patterns are ones that create objects, rather than having to instantiate objects directly. This gives the program more flexibility in deciding which objects need to be created for a given case.


title: Design Patterns

text: These concern class and object composition. They use inheritance to compose interfaces and define ways to compose objects to obtain new functionality.


title: Design Patterns

text: Criticism has been directed at the concept of software design patterns generally, and at "Design Patterns" specifically. A primary criticism of "Design Patterns" is that its patterns are simply workarounds for missing features in C++, replacing elegant abstract features with lengthy concrete patterns, essentially becoming a "human compiler". Paul Graham wrote:


title: Design Patterns

text: Peter Norvig demonstrates that 16 out of the 23 patterns in "Design Patterns" are simplified or eliminated by language features in Lisp or Dylan. Related observations were made by Hannemann and Kiczales who implemented several of the 23 design patterns using an aspect-oriented programming language (AspectJ) and showed that code-level dependencies were removed from the implementations of 17 of the 23 design patterns and that aspect-oriented programming could simplify the implementations of design patterns.


title: Design Patterns

text: There has also been humorous criticism, such as a show trial at OOPSLA '99 on 3 November 1999, and a parody of the format, by Jim Coplien, entitled "Kansas City Air Conditioner".


title: Design Patterns

text: In an interview with InformIT in 2009, Erich Gamma stated that the book authors had a discussion in 2005 on how they would have refactored the book and concluded that they would have recategorized some patterns and added a few additional ones, such as extension object/interface, dependency injection, type object, and null object. Gamma wanted to remove the Singleton pattern, but there was no consensus among the authors to do so.


title: Narrative

text: A narrative, story, or tale is any account of a series of related events or experiences, whether nonfictional (memoir, biography, news report, documentary, travelogue, etc.) or fictional (fairy tale, fable, legend, thriller, novel, etc.). Narratives can be presented through a sequence of written or spoken words, through still or moving images, or through any combination of these. The word derives from the Latin verb "narrare" (to tell), which is derived from the adjective "gnarus" (knowing or skilled). Narration (i.e., the process of presenting a narrative) is a rhetorical mode of discourse, broadly defined (and paralleling argumentation, description, and exposition), is one of four rhetorical modes of discourse. More narrowly defined, it is the fiction-writing mode in which a narrator communicates directly to an audience. The school of literary criticism known as Russian formalism has applied methods that are more often used to analyse narrative fiction, to non-fictional texts such as political speeches.


title: Narrative

text: Oral storytelling is the earliest method for sharing narratives. During most people's childhoods, narratives are used to guide them on proper behavior, cultural history, formation of a communal identity, and values, as especially studied in anthropology today among traditional indigenous peoples.


title: Narrative

text: Narrative is found in all forms of human creativity, art, and entertainment, including speech, literature, theatre, music and song, comics, journalism, film, television and video, video games, radio, game-play, unstructured recreation, and performance in general, as well as some painting, sculpture, drawing, photography, and other visual arts, as long as a sequence of events is presented. Several art movements, such as modern art, refuse the narrative in favor of the abstract and conceptual.


title: Narrative

text: Narrative can be organized into a number of thematic or formal categories: nonfiction (such as creative nonfiction, biography, journalism, transcript poetry, and historiography); fictionalization of historical events (such as anecdote, myth, legend, and historical fiction) and fiction proper (such as literature in the form of prose and sometimes poetry, short stories, novels, narrative poems and songs, and imaginary narratives as portrayed in other textual forms, games, or live or recorded performances). Narratives may also be nested within other narratives, such as narratives told by an unreliable narrator (a character) typically found in the genre of noir fiction. An important part of many narratives is its narrative mode, the set of methods used to communicate the narrative through a written or spoken commentary (see also "Aesthetics approach" below).


title: Narrative

text: A narrative is a telling of some true or fictitious event or connected sequence of events, sometimes recounted by a narrator to an audience (although there may be more than one of each). A personal narrative is a prose narrative relating personal experience. Narratives are to be distinguished from descriptions of qualities, states, or situations, and also from dramatic enactments of events (although a dramatic work may also include narrative speeches). A narrative consists of a set of events (the story) recounted in a process of narration (or discourse), in which the events are selected and arranged in a particular order (the plot, which can also mean "story synopsis"). The term "emplotment" describes how, when making sense of personal experience, authors or other storytellers structure and order narratives. The category of narratives includes both the shortest accounts of events (for example, "the cat sat on the mat", or a brief news item) and the longest historical or biographical works, diaries, travelogues, and so forth, as well as novels, ballads, epics, short stories, and other fictional forms. In the study of fiction, it is usual to divide novels and shorter stories into first-person narratives and third-person narratives. As an adjective, "narrative" means "characterized by or relating to storytelling": thus narrative technique is the method of telling stories, and narrative poetry is the class of poems (including ballads, epics, and verse romances) that tell stories, as distinct from dramatic and lyric poetry. Some theorists of narratology have attempted to isolate the quality or set of properties that distinguishes narrative from non-narrative writings: this is called narrativity.


title: Narrative

text: In India, archaeological evidence of the presence of stories is found at the Indus valley civilization site, Lothal. On one large vessel, the artist depicts birds with fish in their beaks resting in a tree, while a fox-like animal stands below. This scene bears resemblance to the story of "The Fox and the Crow" in the Panchatantra. On a miniature jar, the story of the thirsty crow and deer is depicted, of how the deer could not drink from the narrow mouth of the jar, while the crow succeeded by dropping stones into the jar. The features of the animals are clear and graceful.


title: Narrative

text: Owen Flanagan of Duke University, a leading consciousness researcher, writes, "Evidence strongly suggests that humans in all cultures come to cast their own identity in some sort of narrative form. We are inveterate storytellers." Stories are an important aspect of culture. Many works of art and most works of literature tell stories; indeed, most of the humanities involve stories.


title: Narrative

text: Stories are of ancient origin, existing in ancient Egyptian, ancient Greek, Chinese, and Indian cultures and their myths. Stories are also a ubiquitous component of human communication, used as parables and examples to illustrate points. Storytelling was probably one of the earliest forms of entertainment. As noted by Owen Flanagan, narrative may also refer to psychological processes in self-identity, memory, and meaning-making.


title: Narrative

text: Semiotics begins with the individual building blocks of meaning called signs; semantics is the way in which signs are combined into codes to transmit messages. This is part of a general communication system using both verbal and non-verbal elements, and creating a discourse with different modalities and forms.


title: Narrative

text: In "On Realism in Art", Roman Jakobson attests that literature exists as a separate entity. He and many other semioticians prefer the view that all texts, whether spoken or written, are the same, except that some authors encode their texts with distinctive "literary" qualities that distinguish them from other forms of discourse. Nevertheless, there is a clear trend to address literary narrative forms as separable from other forms. This is first seen in Russian Formalism through Victor Shklovsky's analysis of the relationship between composition and style, and in the work of Vladimir Propp, who analyzed the plots used in traditional folk-tales and identified 31 distinct functional components. This trend (or these trends) continued in the work of the Prague School and of French scholars such as Claude Lévi-Strauss and Roland Barthes. It leads to a structural analysis of narrative and an increasingly influential body of modern work that raises important theoretical questions:


title: Narrative

text: In literary theoretic approach, narrative is being narrowly defined as fiction-writing mode in which the narrator is communicating directly to the reader. Until the late 19th century, literary criticism as an academic exercise dealt solely with poetry (including epic poems like the "Iliad" and "Paradise Lost," and poetic drama like Shakespeare). Most poems did not have a narrator distinct from the author.


title: Narrative

text: But novels, lending a number of voices to several characters in addition to narrator's, created a possibility of narrator's views differing significantly from the author's views. With the rise of the novel in the 18th century, the concept of the narrator (as opposed to "author") made the question of narrator a prominent one for literary theory. It has been proposed that perspective and interpretive knowledge are the essential characteristics, while focalization and structure are lateral characteristics of the narrator.


title: Narrative

text: The role of literary theory in narrative has been disputed; with some interpretations like Todorov's narrative model that views all narratives in a cyclical manner, and that each narrative is characterized by a three part structure that allows the narrative to progress. The beginning stage being an establishment of equilibrium—a state of non conflict, followed by a disruption to this state, caused by an external event, and lastly a restoration or a return to equilibrium—a conclusion that brings the narrative back to a similar space before the events of the narrative unfolded.


title: Narrative

text: Other critiques of literary theory in narrative challenge the very role of literariness in narrative, as well as the role of narrative in literature. Meaning, narratives, and their associated aesthetics, emotions, and values have the ability to operate without the presence of literature, and vice versa. According to Didier Costa, the structural model used by Todorov and others is unfairly biased toward a Western interpretation of narrative, and that a more comprehensive and transformative model must be created in order to properly analyze narrative discourse in literature. Framing also plays a pivotal role in narrative structure; an analysis of the historical and cultural contexts present during the development of a narrative is needed in order to more accurately represent the role of narratology in societies that relied heavily on oral narratives.


title: Narrative

text: A writer's choice in the narrator is crucial for the way a work of fiction is perceived by the reader. There is a distinction between first-person and third-person narrative, which Gérard Genette refers to as intradiegetic and extradiegetic narrative, respectively. Intradiegetic narrators are of two types: a homodiegetic narrator participates as a character in the story. Such a narrator cannot know more about other characters than what their actions reveal. A heterodiegetic narrator, in contrast, describes the experiences of the characters that appear in the story in which he or she does not participate.


title: Narrative

text: Most narrators present their story from one of the following perspectives (called narrative modes): first-person, or third-person limited or omniscient. Generally, a first-person narrator brings greater focus on the feelings, opinions, and perceptions of a particular character in a story, and on how the character views the world and the views of other characters. If the writer's intention is to get inside the world of a character, then it is a good choice, although a third-person limited narrator is an alternative that does not require the writer to reveal all that a first-person character would know. By contrast, a third-person omniscient narrator gives a panoramic view of the world of the story, looking into many characters and into the broader background of a story. A third-person omniscient narrator can be an animal or an object, or it can be a more abstract instance that does not refer to itself. For stories in which the context and the views of many characters are important, a third-person narrator is a better choice. However, a third-person narrator does not need to be an omnipresent guide, but instead may merely be the protagonist referring to himself in the third person (also known as third person limited narrator).


title: Narrative

text: A writer may choose to let several narrators tell the story from different points of view. Then it is up to the reader to decide which narrator seems most reliable for each part of the story. It may refer to the style of the writer in which he/she expresses the paragraph written. See for instance the works of Louise Erdrich. William Faulkner's "As I Lay Dying" is a prime example of the use of multiple narrators. Faulkner employs stream of consciousness to narrate the story from various perspectives.


title: Narrative

text: In Indigenous American communities, narratives and storytelling are often told by a number of elders in the community. In this way, the stories are never static because they are shaped by the relationship between narrator and audience. Thus, each individual story may have countless variations. Narrators often incorporate minor changes in the story in order to tailor the story to different audiences.


title: Narrative

text: The use of multiple narratives in a story is not simply a stylistic choice, but rather an interpretive one that offers insight into the development of a larger social identity and the impact that has on the overarching narrative, as explained by Lee Haring. Haring analyzes the use of framing in oral narratives, and how the usage of multiple perspectives provides the audience with a greater historical and cultural background of the narrative. She also argues that narratives (particularly myths and folktales) that implement multiple narrators deserves to be categorized as its own narrative genre, rather than simply a narrative device that is used solely to explain phenomena from different points of view.


title: Narrative

text: Haring provides an example from the Arabic folktales of "One Thousand and One Nights" to illustrate how framing was used to loosely connect each story to the next, where each story was enclosed within the larger narrative. Additionally, Haring draws comparisons between "Thousand and One Nights" and the oral storytelling observed in parts of rural Ireland, islands of the Southwest Indian Ocean, and African cultures such as Madagascar."I'll tell you what I'll do," said the smith. "I'll fix your sword for you tomorrow, if you tell me a story while I'm doing it." The speaker was an Irish storyteller in 1935, framing one story in another (O'Sullivan 75, 264). The moment recalls the Thousand and One Nights, where the story of "The Envier and the Envied" is enclosed in the larger story told by the Second Kalandar (Burton 1: 113-39), and many stories are enclosed in others."


title: Narrative

text: Narrative is a highly aesthetic art. Thoughtfully composed stories have a number of aesthetic elements. Such elements include the idea of narrative structure, with identifiable beginnings, middles, and ends, or the process of exposition-development-climax-denouement, with coherent plot lines; a strong focus on temporality including retention of the past, attention to present action, and future anticipation; a substantial focus on character and characterization, "arguably the most important single component of the novel" (David Lodge "The Art of Fiction" 67); different voices interacting, "the sound of the human voice, or many voices, speaking in a variety of accents, rhythms, and registers" (Lodge "The Art of Fiction" 97; see also the theory of Mikhail Bakhtin for expansion of this idea); a narrator or narrator-like voice, which "addresses" and "interacts with" reading audiences (see Reader Response theory); communicates with a Wayne Booth-esque rhetorical thrust, a dialectic process of interpretation, which is at times beneath the surface, forming a plotted narrative, and at other times much more visible, "arguing" for and against various positions; relies substantially on the use of literary tropes (see Hayden White, "Metahistory" for expansion of this idea); is often intertextual with other literatures; and commonly demonstrates an effort toward "Bildungsroman", a description of identity development with an effort to evince "becoming" in character and community.


title: Narrative

text: Within philosophy of mind, the social sciences, and various clinical fields including medicine, narrative can refer to aspects of human psychology. A personal narrative process is involved in a person's sense of personal or cultural identity, and in the creation and construction of memories; it is thought by some to be the fundamental nature of the self. The breakdown of a coherent or positive narrative has been implicated in the development of psychosis and mental disorders, and its repair said to play an important role in journeys of recovery. Narrative therapy is a form of psychotherapy.


title: Narrative

text: Illness narratives are a way for a person affected by an illness to make sense of his or her experiences. They typically follow one of several set patterns: "restitution", "chaos", or "quest" narratives. In the restitution narrative, the person sees the illness as a temporary detour. The primary goal is to return permanently to normal life and normal health. These may also be called cure narratives. In the chaos narrative, the person sees the illness as a permanent state that will inexorably get worse, with no redeeming virtues. This is typical of diseases like Alzheimer's disease: the patient gets worse and worse, and there is no hope of returning to normal life. The third major type, the "quest narrative", positions the illness experience as an opportunity to transform oneself into a better person through overcoming adversity and re-learning what is most important in life; the physical outcome of the illness is less important than the spiritual and psychological transformation. This is typical of the triumphant view of cancer survivorship in the breast cancer culture. Survivors may be expected to articulate a "wisdom narrative", in which they explain to others a new and better view of the meaning of life.


title: Narrative

text: Personality traits, more specifically the Big Five personality traits, appear to be associated with the type of language or patterns of word use found in an individual's self-narrative. In other words, language use in self-narratives accurately reflects human personality. The linguistic correlates of each Big Five trait are as follows:


title: Narrative

text: Human beings often claim to understand events when they manage to formulate a coherent story or narrative explaining how they believe the event was generated. Narratives thus lie at the foundations of our cognitive procedures and also provide an explanatory framework for the social sciences, particularly when it is difficult to assemble enough cases to permit statistical analysis. Narrative is often used in case study research in the social sciences. Here it has been found that the dense, contextual, and interpenetrating nature of social forces uncovered by detailed narratives is often more interesting and useful for both social theory and social policy than other forms of social inquiry. Research using narrative methods in the social sciences has been described as still being in its infancy but this perspective has several advantages such as access to an existing, rich vocabulary of analytical terms: plot, genre, subtext, epic, hero/heroine, story arc (e.g., beginning–middle–end), and so on. Another benefit is it emphasizes that even apparently non-fictional documents (speeches, policies, legislation) are still fictions, in the sense they are authored and usually have an intended audience in mind.


title: Narrative

text: Sociologists Jaber F. Gubrium and James A. Holstein have contributed to the formation of a constructionist approach to narrative in sociology. From their book The Self We Live By: Narrative Identity in a Postmodern World (2000), to more recent texts such as Analyzing Narrative Reality (2009) and Varieties of Narrative Analysis (2012), they have developed an analytic framework for researching stories and storytelling that is centered on the interplay of institutional discourses (big stories) on the one hand, and everyday accounts (little stories) on the other. The goal is the sociological understanding of formal and lived texts of experience, featuring the production, practices, and communication of accounts.


title: Narrative

text: In order to avoid "hardened stories", or "narratives that become context-free, portable, and ready to be used anywhere and anytime for illustrative purposes" and are being used as conceptual metaphors as defined by linguist George Lakoff, an approach called narrative inquiry was proposed, resting on the epistemological assumption that human beings make sense of random or complex multicausal experience by the imposition of story structures. Human propensity to simplify data through a predilection for narratives over complex data sets can lead to the narrative fallacy. It is easier for the human mind to remember and make decisions on the basis of stories with meaning, than to remember strings of data. This is one reason why narratives are so powerful and why many of the classics in the humanities and social sciences are written in the narrative format. But humans can read meaning into data and compose stories, even where this is unwarranted. Some scholars suggest that the narrative fallacy and other biases can be avoided by applying standard methodical checks for validity (statistics) and reliability (statistics) in terms of how data (narratives) are collected, analyzed, and presented. More typically, scholars working with narrative prefer to use other evaluative criteria (such as believability or perhaps interpretive validity) since they do not see statistical validity as meaningfully applicable to qualitative data: "the concepts of validity and reliability, as understood from the positivist perspective, are somehow inappropriate and inadequate when applied to interpretive research". Several criteria for assessing the validity of narrative research was proposed, including the objective aspect, the emotional aspect, the social/moral aspect, and the clarity of the story.


title: Narrative

text: In mathematical sociology, the theory of comparative narratives was devised in order to describe and compare the structures (expressed as "and" in a directed graph where multiple causal links incident into a node are conjoined) of action-driven sequential events.


title: Narrative

text: The structure (directed graph) is generated by letting the nodes stand for the states and the directed edges represent how the states are changed by specified actions. The action skeleton can then be abstracted, comprising a further digraph where the actions are depicted as nodes and edges take the form "action a co-determined (in context of other actions) action b".


title: Narrative

text: Narratives can be both abstracted and generalised by imposing an algebra upon their structures and thence defining homomorphism between the algebras. The insertion of action-driven causal links in a narrative can be achieved using the method of Bayesian narratives.


title: Narrative

text: Developed by Peter Abell, the theory of Bayesian Narratives conceives a narrative as a directed graph comprising multiple causal links (social interactions) of the general form: "action a causes action b in a specified context". In the absence of sufficient comparative cases to enable statistical treatment of the causal links, items of evidence in support and against a particular causal link are assembled and used to compute the Bayesian likelihood ratio of the link. Subjective causal statements of the form "I did b because of a" and subjective counterfactuals "if it had not been for a I would not have done b" are notable items of evidence.


title: Narrative

text: Linearity is one of several narrative qualities that can be found in a musical composition. As noted by American musicologist Edward Cone, narrative terms are also present in the analytical language about music. The different components of a fugue — subject, answer, exposition, discussion, and summary — can be cited as an example. However, there are several views on the concept of narrative in music and the role it plays.


title: Narrative

text: One theory is that of Theodore Adorno, who has suggested that "music recites itself, is its own context, narrates without narrative". Another, is that of Carolyn Abbate, who has suggested that "certain gestures experienced in music constitute a narrating voice". Still others have argued that narrative is a semiotic enterprise that can enrich musical analysis.


title: Narrative

text: The French musicologist Jean-Jacques Nattiez contends that "the narrative, strictly speaking, is not in the music, but in the plot imagined and constructed by the listeners". He argues that discussing music in terms of narrativity is simply metaphorical and that the "imagined plot" may be influenced by the work's title or other programmatic information provided by the composer. However, Abbate has revealed numerous examples of musical devices that function as narrative voices, by limiting music's ability to narrate to rare "moments that can be identified by their bizarre and disruptive effect". Various theorists share this view of narrative appearing in disruptive rather than normative moments in music.


title: Narrative

text: The final word is yet to be said regarding narratives in music, as there is still much to be determined.


title: Narrative

text: Unlike most forms of narratives that are inherently language based (whether that be narratives presented in literature or orally), film narratives face additional challenges in creating a cohesive narrative. Whereas the general assumption in literary theory is that a narrator must be present in order to develop a narrative, as Schmid proposes; the act of an author writing his or her words in text is what communicates to the audience (in this case readers) the narrative of the text, and the author represents an act of narrative communication between the textual narrator and the narratee. This is in line with Fludernik's perspective on what's called cognitive narratology—which states that a literary text has the ability to manifest itself into an imagined, representational illusion that the reader will create for themselves, and can vary greatly from reader to reader. In other words, the scenarios of a literary text (referring to settings, frames, schemes, etc.) are going to be represented differently for each individual reader based on a multiplicity of factors, including the reader's own personal life experiences that allow them to comprehend the literary text in a distinct manner from anyone else.


title: Narrative

text: Film narrative does not have the luxury of having a textual narrator that guides its audience toward a formative narrative; nor does it have the ability to allow its audience to visually manifest the contents of its narrative in a unique fashion like literature does. Instead, film narratives utilize visual and auditory devices in substitution for a narrative subject; these devices include cinematography, editing, sound design (both diegetic and non-diegetic sound), as well as the arrangement and decisions on how and where the subjects are located onscreen—known as "mise-en-scène". These cinematic devices, among others, contribute to the unique blend of visual and auditory storytelling that culminates to what Jose Landa refers to as a "visual narrative instance". And unlike narratives found in other performance arts such as plays and musicals, film narratives are not bound to a specific place and time, and are not limited by scene transitions in plays, which are restricted by set design and allotted time.


title: Narrative

text: The nature or existence of a formative narrative in many of the world's myths, folktales, and legends has been a topic of debate for many modern scholars; but the most common consensus among academics is that throughout most cultures, traditional mythologies and folklore tales are constructed and retold with a specific narrative purpose that serves to offer a society an understandable explanation of natural phenomena—oftentimes absent of a verifiable author. These explanatory tales manifest themselves in various forms and serve different societal functions, including life lessons for individuals to learn from (for example, the Ancient Greek tale of Icarus refusing to listen to his elders and flying too close to the sun), explaining forces of nature or other natural phenomena (for example, the flood myth that spans cultures all over the world), and providing an understanding of human nature, as exemplified by the myth of Cupid and Psyche.