title: Julius Malema

text: He then advocated the seizure of land without compensation and the removal of the "willing buyer, willing seller" principle. At a 16 June Youth Day celebration, Malema accused white South Africans of "stealing land" and again advocated for the redistribution of land without compensation. In April 2010 Malema led a youth delegation to Venezuela to study that country's nationalisation programme.


title: Julius Malema

text: In early 2010, Malema urged ANC Youth League members to join the South African National Defence Force, and said that there were plans for the Youth League leadership to join the reservist programme. The military training was confirmed in May 2010, with the naval training due to commence in September 2010.


title: Julius Malema

text: Malema's bid for a second term as Youth League president received a boost in 2010 when a number of Eastern Cape ANC Youth League regional conferences in the Eastern Cape elected candidates remained loyal to him, although there were some allegations of irregularities from Malema's opponents.


title: Julius Malema

text: In Malema's home province of Limpopo, a fiercely contested race for the Youth League presidency had been expected. The Limpopo meeting experienced vigorous discussion, on occasion degenerating into violence. Malema's rivals and journalists were reportedly ejected by police, at the behest of Malema.


title: Julius Malema

text: At the Youth League's next elective conference in Midrand on 17 June 2011, Malema was elected to a second term as league president. He stood unopposed after his presumptive opponent, Lebogang Maile, declined a nomination to stand against him.


title: Julius Malema

text: On 31 July 2011, at a briefing following a Boksburg meeting of the ANC Youth League's National Executive Committee, Malema made a series of controversial comments about the political situation in neighbouring Botswana. He described the ruling Botswana Democratic Party (BDP) as "a foot stool of imperialism, a security threat to Africa and always under constant puppetry of the United States", and he announced the Youth League's plan to establish a "Botswana command team" which would assist Botswana's opposition parties in uniting to oppose the BDP's "puppet regime". In addition, in what was viewed as a "veiled swipe" against Zuma and his cabinet, he said that there had been "a vacuum on the ideological and political leadership of Africa" since Thabo Mbeki's departure from the South African government; he believed this explained the flaws in the South African response to the Libyan and Ivorian crises.


title: Julius Malema

text: Malema and the Youth League withdrew the statement about Botswana a fortnight later, but the Independent Online reported that his comments had "finally snapped the patience of the party's elders". On 22 August 2011, the ANC announced that Malema had been charged with bringing the ANC into disrepute and would face internal disciplinary proceedings. He was charged alongside league spokesman Floyd Shivambu, and all of the rest of the league's top leadership – deputy president Ronald Lamola, secretary-general Sindiso Magaqa, deputy secretary-general Kenetswe Mosenogi, and treasurer-general Pule Mabe – were later added to the charge sheet.


title: Julius Malema

text: When the hearing began on 30 August 2011 at the ANC's headquarters at Luthuli House in central Johannesburg, a rally of Malema's supporters devolved into violence as some of those present broke through the police barricades and threw glass bottles and stones at police officers and journalists. The police dispersed the gathering with a water cannon, mace, and a warning shot. The violence was condemned by senior ANC leaders and Malema addressed the crowd to appeal for restraint.


title: Julius Malema

text: On 10 November, the ANC National Disciplinary Committee, still chaired by Derek Hanekom, announced that it had found Malema guilty of contravening the party constitution for his remarks about Botswana, including those "which sought to portray the ANC government and its leadership under President Zuma in a negative light in relation to the African agenda and which had the potential to sow division and disunity in the ANC". Hanekom said that Malema's remarks had been "reckless and baseless" and had "damaged the standing of the ANC and South Africa's international reputation", though he was found not guilty on separate charges of racism and inciting hatred. Shivambu was likewise found guilty of an offence for issuing the league's statement on Botswana, as well as for swearing at a journalist.


title: Julius Malema

text: As a result of its finding, the National Disciplinary Committee suspended Malema from the ANC for five years and required him to vacate his position as president of the ANC Youth League. Malema publicly expressed his intention to appeal the ruling and disparaged the disciplinary process as politically motivated and an attempt to "settle scores". On 4 February 2012, his appeal was dismissed, but the committee said that it would allow him to present arguments in respect of mitigation of sanction. Following further oral arguments, on 29 February, the committee released its decision, which not only dismissed Malema's arguments on mitigation but expelled him from the party entirely. The committee said that, in addition to being a repeat offender, Malema had shown no remorse and had refused to accept the ANC's decisions, suggesting that "the likelihood of him respecting the ANC Constitution is remote". On 24 April 2012, Malema exhausted the appeals process when the chairperson of the internal appeals committee, Cyril Ramaphosa, confirmed that his expulsion had been upheld.


title: Julius Malema

text: Malema visited Zimbabwe in October 2012 to attend a wedding and to address the ZANU-PF Youth wing. Johannesburg's "Mail and Guardian" quoted the Zimbabwean Herald Online in a story, saying Malema had told the meeting: "He said the youths in South Africa were calling for whites to surrender land and minerals resources they hold because when they came from Europe they did not carry any land into South Africa."


title: Julius Malema

text: Malema told the young people he was in Zimbabwe for inspiration so that when he returned home he could "double the spirit of fighting against imperialist forces". He called on black South Africans to have as many children as possible so as to increase dominance of 'our ideas' in the world at large and help catalyze world revolution.


title: Julius Malema

text: In June 2013, Malema began to canvas for his political party called the Economic Freedom Fighters. The South African president Jacob Zuma, at a meeting with the SA National Editors' Forum, stated that the ruling party does not see this development as a threat. While still on trial for money laundering and racketeering charges Malema started appealing for funds for the new political party.


title: Julius Malema

text: Malema's visit to Nigerian 'Prophet' T.B. Joshua for 'spiritual blessings' in August 2013 with some EFF members also elicited controversy and media attention.


title: Julius Malema

text: The EFF won 25 seats in the National Assembly in the 2014 general election. Malema was sworn in as a member of parliament on 21 May 2014. Malema was dismissed from the National Assembly on 19 June 2014 after refusing to withdraw a remark he made on 18 June 2014 accusing the ANC government of murdering the miners involved in the Marikana miners' strike.


title: Julius Malema

text: As an elected MP, Malema has been publicly critical of President Zuma, especially as regards the ANC leader's alleged corruption with respect to the Nkandla scandal. On 12 February 2015, Malema, together with other members of the EFF, was forcibly removed from the State of the Nation address, when Malema interrupted Zuma to question whether he would pay back part of the $23 million in taxpayer funds he used to build a private residence in Nkandla, KwaZulu-Natal. Malema responded to being ejected, suggesting South Africa had become, or was becoming, a police state.


title: Julius Malema

text: In an interview with the international news broadcaster Al Jazeera English and broadcast on 24 April 2016 Malema stated that should the ruling ANC continue to act violently against protests, "we [the EFF] will remove this government through the barrel of a gun". He went on to accuse the ANC of losing the 2014 elections in Gauteng province and rigging them so as to win. Following these remarks the ANC opened a case of treason with the South African Police Service against Malema for making the comments.


title: Julius Malema

text: On 23 August 2018, Malema spoke out against the white genocide conspiracy theory and was critical of comments made by United States President Donald Trump, after he had instructed his Secretary of State Mike Pompeo to investigate South African farm attacks. Claiming it was "absolute rubbish to say there's white genocide", Malema said that "South Africans would not be intimidated by Mr Trump" and that the US President's intervention into their domestic land rights issues "only made them more determined".


title: Julius Malema

text: At a media briefing at EFF headquarters on the same day, Malema stated "there is actually black genocide in the U.S., they are killing black people in the U.S. [...] black people are even being killed in South Africa". He also made an allegation that "there’s a group of white right-wingers who are being trained by Jews in Pretoria to be snipers". The South African Jewish Board of Deputies subsequently issued a statement denouncing Malema, calling his comments "typical of his attention-seeking behaviour" and "aimed at creating racial tension".


title: Julius Malema

text: Malema stated at a political rally in 2016, "[the EFF] are not calling for the slaughter of white people‚ at least for now." The Democratic Alliance and the group AfriForum criticised him for "violent and threatening language", while the ANC declined to comment, saying "he was addressing his own party supporters."


title: Julius Malema

text: Malema stated at another political rally in 2018, "We are starting with this whiteness. We are cutting the throat of whiteness", in the context of plans to remove DA-affiliated Athol Trollip from his position as mayor of Nelson Mandela Municipality.


title: Julius Malema

text: DA leader Mmusi Maimane labelled Malema's words "racist attacks" and "racist hatred", which he claimed "most people reject".


title: Julius Malema

text: Following the 2019 death of former Zimbabwean President Robert Mugabe Malema tweeted a number of controversial quotes from the late Mugabe that were racially prejudiced towards white people. Most notable was the quote that "The only white man you can trust is a dead white man". The South African Human Rights Commission (SAHRC) condemned the quote and stated that they would be taking Malema to court for allegedly spreading hate speech.


title: Julius Malema

text: During a 2022 Equality Court trial brought against him for hate speech by AfriForum, Malema stated that he could not rule out the possibility that, in future, he may call for the slaughter of white people, and explicitly refused to pledge that he would never do so.


title: Julius Malema

text: On 11 November 2021, the day F.W. de Klerk died, Malema sparked an uproar after tweeting, "Thank you God." followed by five phone emojis, in response to the former president's death.


title: Julius Malema

text: Reports regarding Malema's possible involvement in state tenders (contracts) began appearing in November 2009. Questions about his personal lifestyle were raised by the South African media. Some analysts suggest this is also known as being a tenderpreneur, which is the early emergence of a form of kleptocracy, or predatory behaviour by a clique in the ruling elite, to generate personal wealth by capturing resources.


title: Julius Malema

text: In March 2010, addressing the allegations at a rally at a university campus, Malema, sang the struggle song "shoot the Boer" (see below), and lashed out at opposition politicians. He attacked COSATU general secretary Zwelinzima Vavi. In August 2010, the Public Protector released a report which cleared Malema of involvement in state tenders in Limpopo. The report was received with scepticism in some quarters.


title: Julius Malema

text: A few weeks after the tender controversy was first reported, the ANC Youth League released the personal details of City Press Investigations Editor Dumisane Lubisi, his wife and his children, including their identity numbers, bank details, residential address and vehicle details. Lubisi had reported on the poor construction quality of the Limpopo projects carried out by Malema's firms. The ANCYL made claims that it had evidence that journalists were corrupt in several respects.


title: Julius Malema

text: In response, a large group of political journalists complained to various authorities within the ANC and to the South African National Editors' Forum (SANEF) stating that they viewed the release as an attempt to intimidate them into not publishing further stories, and as a threat to media freedom. They further questioned how a political organisation obtained sensitive personal information without breaking the law. "The Sowetan" newspaper, in an editorial, called the steps to silence journalists "tyrannical", and accused the ANC Youth league of exploiting its closeness to "state and institutional power", to intimidate journalists who wrote about Malema. SANEF also released a statement supporting the journalists. Malema issued a statement that the ANCYL would continue to "expose" journalists.


title: Julius Malema

text: Journalists Piet Rampedi and Adriaan Basson were subjected to various threats and forms of intimidation while covering a story on corruption by Malema.


title: Julius Malema

text: While Malema was overseas at a friend's wedding in Mauritius in late October 2011, it was reported in various South African media that Malema faced various charges of corruption, fraud and money laundering – these charges having been brought forward by the special investigative unit the Hawks.


title: Julius Malema

text: At the core of the allegations is the Ratanang Trust, a trust ostensibly set up by Malema and named for his son – with his son and grandmother listed as beneficiaries – but allegedly is the focal point for payments made by politically connected businessmen in return for lucrative state tenders, mostly in the impoverished Limpopo region. Malema has denied any wrongdoing, while various investigations continue.


title: Julius Malema

text: A warrant was issued for Malema's arrest in September 2012 on charges of fraud, money laundering and corruption, in relation to a government contract. The warrant was reportedly issued following an investigation into a tender awarded in 2010 to EduSolutions, to distribute textbooks to students in Limpopo. An investigation into the incident was launched by the Special Investigating Unit (SIU), SA Revenue Service (Sars) and the elite police unit, the Hawks, following the discovery of dumped textbooks near a dam in Giyani.


title: Julius Malema

text: On 26 September 2012, Malema was charged with money laundering, relating to his awarding of lucrative government contracts in Limpopo in return for an alleged R4 million in kickbacks. After a hearing at the court in Polokwane, he was granted bail of R10 000.


title: Julius Malema

text: In 2013 Malema faced charges of tax evasion to the amount of R16 million after it was revealed that he was linked to companies that obtained other lucrative contracts from the Limpopo government. The case was based on payments made to the Ratanang Family Trust, but Malema reached a compromise with the revenue service in 2014. In 2016 the revenue service claimed that Malema breached the terms of the agreement, and that he was owing R18 million for arrears on his taxes, besides R2 million in interest for the 2005 to 2011 tax years. Malema countered that the Limpopo property deal did not go through and that he had settled all his debts based on the 2014 agreement, and owed nothing.


title: Julius Malema

text: In February 2013, it was reported that Malema's property would be auctioned off to pay a R16.1 million debt he owed the South African Revenue Service, after he failed to meet payment deadlines for unpaid taxes. Malema entered into a further deal to pay back the money, however, this deal collapsed in March 2015, after Malema failed once again to pay.


title: Julius Malema

text: On 15 March 2010, Malema was convicted of hate speech by the Equality Court of South Africa, fined R50 000 and ordered to apologise unconditionally, following a 2009 incident when he told a group of Cape Town students at a South African Students' Congress (SASCO) meeting that the woman who accused President Zuma of rape had a "nice time" with him because in the morning she had "requested breakfast and taxi money".


title: Julius Malema

text: In March 2010, at a rally on a university campus Malema sang the lyrics "shoot the Boer" ("Dubul' ibhunu") from the anti-apartheid song "Ayasab' amagwala" ("The cowards are scared"). "Boer" is the Afrikaans word for "farmer", but is also used as a term for any Afrikaans-speaking white person. His singing was compared to similar chants by deceased Youth League leader Peter Mokaba in the early 1990s, to "kill the Boer", which had previously been defined as hate speech by the South African Human Rights Commission. Malema's singing of the song led to a barrage of complaints against him, both to the police, and to the commission. The ANC said: "We wouldn't appreciate any statements against any member of our society, including whites... they are also South Africans", however, it "had not taken a decision in the matter".


title: Julius Malema

text: The South Gauteng High Court ruled on 26 March 2010 that the song (which Malema had continued singing at public gatherings) was "unconstitutional and unlawful", and that any person singing it could face charges of incitement to murder, stating that the song called for the killing of the "farmer/white man"; however the ANC defended the song. The ANC announced it would appeal the ruling.


title: Julius Malema

text: On 1 April 2010, the North Gauteng High Court granted an interdict preventing Malema from publicly uttering the words of this or any other song which could be considered to be "instigating violence, distrust and/or hatred between black and white citizens in the Republic of South Africa" until the matter was heard by the Equality Court, to which the case was referred by the presiding judge.


title: Julius Malema

text: In the aftermath of Eugène Terre'Blanche's April 2010 murder, senior leaders of the ANC temporarily banned the singing of the song, amid concerns that struggle songs were being used to "scapegoat" the ANC and to further racial hatred, and because of concerns that ANC leaders who continued singing the songs may have been in contempt of the court orders banning the singing of the song.


title: Julius Malema

text: In April 2011 Afriforum brought a case of hate speech against Malema in regard to the song and several notable ANC figures such as Winnie Madikizela-Mandela and secretary-general Gwede Mantashe supported him in the court battle. Aggressive and patronising questioning of black witnesses by lawyers for the Afrikaner groups bringing the suit reportedly allowed Malema to portray himself as a victim of white persecution.


title: Julius Malema

text: In December 2013, Malema was arrested for allegedly speeding 215 km/h in a 120 km/h zone in his BMW along the N1 freeway near Vanderbijlpark, Gauteng. He was released on R5,000 bail. In February 2014, he was acquitted on a charge of reckless or negligent driving.


title: Julius Malema

text: Malema is known for his oratory skills. He is also known for his controversial statements and has become a frequent target for lampooning. Initially, Cartoonists Zapiro and Jeremy Nell frequently drew him dressed in nappies. More recently, as Malema's public profile has grown, he has been described by critics in the media as a demagogue and even a fascist.


title: Julius Malema

text: He was listed in "Time"s Least Influential People of 2010, whereas conversely "Forbes" magazine named him as one of the "10 Youngest Power Men in Africa" in September 2011. Writing in the "Sowetan", Andile Mngxitama described Malema as "an opportunist who raised these issues [nationalisation, land reform etc], not to solve them, but to trick the poor who have been waiting for a better life for all for almost 20 years now under your party's rule ... Instead of leading the new struggle as a selfless leader of the poor, you only pay lip service to the plight of our people while you amass great amounts of wealth through your political influence."


title: Julius Malema

text: Between 2010 and 2013 popular media have referred to the "Malema Dilemma" to describe the duality between Malema's electoral popularity and the consequences of his controversial statements.


title: Julius Malema

text: He married his long-time girlfriend in a private ceremony under heavy security in his hometown Seshego in 2014. Their first son Munzhedzi was born in 2016. Their second son Kopano was born in 2018. Malema also has a son named Ratanang from a previous relationship with Maropeng Ramohlale.


title: Julius Malema

text: Eyewitness News reported that party leader Julius Malema's family residence in Hyde Park, Johannesburg was owned by and located next door to controversial cigarette businessman and Carnilinx company executive Adriano Mazzotti. The article also stated that Mazzotti donated R200,000 to the EFF for the party's electoral registration for the 2019 election and that fellow Carnilinx executive Kyle Phillips gave a R1 million loan to Malema. Malema stated that his wife rented the property and laid a complaint against the media for publishing the location of his home.


title: Julius Malema

text: On 4 May 2019, on the eve of the Economic Freedom Fighters' final rally ahead of 8 May South African General Elections, Malema's grandmother, Koko Sarah, who brought him up following the death of his mother, died after a short illness.


title: Edicts of Ashoka

text: The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expression "Dhaṃma Lipi" (Prakrit in the Brahmi script: 𑀥𑀁𑀫𑀮𑀺𑀧𑀺, "Inscriptions of the Dharma") to describe his own Edicts. These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view on dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.


title: Edicts of Ashoka

text: These inscriptions proclaim Ashoka's adherence to the Buddhist philosophy. The inscriptions show his efforts to develop the Buddhist dhamma throughout his kingdom. Although Buddhism as well as Gautama Buddha are mentioned, the edicts focus on social and moral precepts rather than specific religious practices or the philosophical dimension of Buddhism. These were located in public places and were meant for people to read.


title: Edicts of Ashoka

text: In these inscriptions, Ashoka refers to himself as "Beloved of the Gods" ("Devanampiya"). The identification of Devanampiya with Ashoka was confirmed by an inscription discovered in 1915 by C. Beadon, a British gold-mining engineer, at Maski, a village in Raichur district of Karnataka. Another minor rock edict, found at the village in Datia district of Madhya Pradesh, also used the name of Ashoka together with his titles: ""Devanampiya Piyadasi Asokaraja"". The inscriptions found in the central and eastern part of India were written in Magadhi Prakrit using the Brahmi script, while Prakrit using the Kharoshthi script, Greek and Aramaic were used in the northwest. These edicts were deciphered by British archaeologist and historian James Prinsep.


title: Edicts of Ashoka

text: The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program. The edicts were based on Ashoka's ideas on administration and behaviour of people towards one another and religion.


title: Edicts of Ashoka

text: Besides a few inscriptions in Greek and Aramaic (which were discovered only in the 20th century), the Edicts were mostly written in the Brahmi script and sometimes in the Kharoshthi script in the northwest, two Indian scripts which had both become extinct around the 5th century CE, and were yet undeciphered at the time the Edicts were discovered and investigated in the 19th century.


title: Edicts of Ashoka

text: The first successful attempts at deciphering the ancient Brahmi script were made in 1836 by Norwegian scholar Christian Lassen, who used the bilingual Greek-Brahmi coins of Indo-Greek king Agathocles to correctly and securely identify several Brahmi letters. The task was then completed by James Prinsep, an archaeologist, philologist, and official of the East India Company, who was able to identify the rest of the Brahmi characters, with the help of Major Cunningham. In a series of results that he published in March 1838 Prinsep was able to translate the inscriptions on a large number of rock edicts found around India, and to provide, according to Richard Salomon, a "virtually perfect" rendering of the full Brahmi alphabet. The edicts in Brahmi script mentioned a King Devanampriya Piyadasi which Prinsep initially assumed was a Sri Lankan king. He was then able to associate this title with Ashoka on the basis of Pali script from Sri Lanka communicated to him by George Turnour.


title: Edicts of Ashoka

text: The Kharoshthi script, written from right to left, and associated with Aramaic, was also deciphered by James Prinsep in parallel with Christian Lassen, using the bilingual Greek-Kharoshthi coinage of the Indo-Greek and Indo-Scythian kings. "Within the incredibly brief space of three years (1834-37) the mystery of both the Kharoshthi and Brahmi scripts (were unlocked), the effect of which was instantly to remove the thick crust of oblivion which for many centuries had concealed the character and the language of the earliest epigraphs".


title: Edicts of Ashoka

text: The Edicts are divided into four categories, according to their size (Minor or Major) and according to their medium (Rock or Pillar). Chronologically, the minor inscriptions tend to precede the larger ones, while rock inscriptions generally seem to have been started earlier than the pillar inscriptions:


title: Edicts of Ashoka

text: The Minor Rock Edicts (in which Ashoka is sometimes named in person, as in Maski and ) as well as the Minor Pillar Edicts are very religious in their content: they mention extensively the Buddha (and even previous Buddhas as in the Nigali Sagar inscription), the Sangha, Buddhism and Buddhist scriptures (as in the Bairat Edict).


title: Edicts of Ashoka

text: On the contrary, the Major Rock Edicts and Major Pillar Edicts are essentially moral and political in nature: they never mention the Buddha or explicit Buddhist teachings, but are preoccupied with order, proper behaviour and non violence under the general concept of "Dharma", and they also focus on the administration of the state and positive relations with foreign countries as far as the Hellenistic Mediterranean of the mid-3rd century BCE.


title: Edicts of Ashoka

text: The Minor Rock Edicts of Ashoka (r.269-233 BCE) are rock inscriptions which form the earliest part of the Edicts of Ashoka. They predate Ashoka's Major Rock Edicts.


title: Edicts of Ashoka

text: Chronologically, the first known edict, sometimes classified as a Minor Rock Edict, is the Kandahar Bilingual Rock Inscription, in Greek and in Aramaic, written in the 10th year of his reign (260 BCE) at the border of his empire with the Hellenistic world, in the city of Old Kandahar in modern Afghanistan.


title: Edicts of Ashoka

text: Ashoka then made the first edicts in the Indian language, written in the Brahmi script, from the 11th year of his reign (according to his own inscription, "two and a half years after becoming a secular Buddhist", i.e. two and a half years at least after returning from the Kalinga conquest of the eighth year of his reign, which is the starting point for his remorse towards the horrors of the war, and his gradual conversion to Buddhism). The texts of the inscriptions are rather short, the technical quality of the engraving of the inscriptions is generally very poor, and generally very inferior to the pillar edicts dated to the years 26 and 27 of Ashoka's reign.


title: Edicts of Ashoka

text: There are several slight variations in the content of these edicts, depending on location, but a common designation is usually used, with Minor Rock Edict N°1 (MRE1) and a Minor Rock Edict N°2 (MRE2, which does not appear alone but always in combination with Edict N°1), the different versions being generally aggregated in most translations. The Maski version of Minor Rock Edict No.1 is historically particularly important in that it confirmed the association of the title "Devanampriya" with the name "Asoka", thereby clarifying the historical author of all these inscriptions. In the version of Minor Rock Edict No.1 also, the name of Ashoka is used together with his full title: "Devanampiya Piyadasi Asokaraja".


title: Edicts of Ashoka

text: There is also a unique Minor Rock Edict No.3, discovered next to Bairat Temple, for the Buddhist clergy, which gives a list of Buddhist scriptures (most of them unknown today) which the clergy should study regularly.


title: Edicts of Ashoka

text: A few other inscriptions of Ashoka in Aramaic, which are not strictly edicts, but tend to share a similar content, are sometimes also categorized as "Minor Rock Edicts". The dedicatory inscriptions of the Barabar caves are also sometimes classified among the Minor Rock Edicts of Ashoka.


title: Edicts of Ashoka

text: The Minor Rock Edicts can be found throughout the territory of Ashoka, including in the frontier area near the Hindu Kush, and are especially numerous in the southern, newly conquered, frontier areas of Karnataka and southern Andhra Pradesh.


title: Edicts of Ashoka

text: The Minor Pillar Edicts of Ashoka refer to 5 separate minor Edicts inscribed on columns, the Pillars of Ashoka. These edicts are preceded chronologically by the Minor Rock Edicts and may have been made in parallel with the Major Rock Edicts.


title: Edicts of Ashoka

text: The inscription technique is generally very poor compared for example to the later Major Pillar Edicts, however the Minor Pillar Edicts are often associated with some of the artistically most sophisticated pillar capitals of Ashoka, such as the renowned Lion Capital of Ashoka which crowned the Sarnath Minor Pillar Edict, or the very similar, but less well preserved Sanchi lion capital which crowned the very clumsily inscribed Schism Edict of Sanchi. According to Irwin, the Brahmi inscriptions on the Sarnath and Sanchi pillars were made by inexperienced Indian engravers at a time when stone engraving was still new in India, whereas the very refined Sarnath capital itself was made under the tutelage of craftsmen from the former Achaemenid Empire, trained in Perso-Hellenistic statuary and employed by Ashoka. This suggests that the most sophisticated capitals were actually the earliest in the sequence of Ashokan pillars and that style degraded over a short period of time.


title: Edicts of Ashoka

text: These edicts were probably made at the beginning of the reign of Ashoka (reigned 268-232 BCE), from the year 12 of his reign, that is, from 256 BCE.


title: Edicts of Ashoka

text: The Minor Pillar Edicts are the Schism Edict, warning of punishment for dissent in the Samgha, the Queen's Edict, and the Rummindei Edict as well as the Nigali Sagar Edict which record Ashoka's visits and Buddhist dedications in the area corresponding to today's Nepal. The Rummindei and Nigali Sagar edicts, inscribed on pillars erected by Ashoka later in his reign (19th and 20th year) display a high level of inscriptional technique with a good regularity in the lettering.


title: Edicts of Ashoka

text: The Major Rock Edicts of Ashoka refer to 14 separate major Edicts, which are significantly detailed and extensive. These Edicts were concerned with practical instructions in running the kingdom such as the design of irrigation systems and descriptions of Ashoka's beliefs in peaceful moral behavior. They contain little personal detail about his life. These edicts are preceded chronologically by the Minor Rock Edicts.


title: Edicts of Ashoka

text: Three languages were used, Prakrit, Greek and Aramaic. The edicts are composed in non-standardized and archaic forms of Prakrit. Prakrit inscriptions were written in Brahmi and Kharosthi scripts, which even a commoner could read and understand. The inscriptions found in the area of Pakistan are in the Kharoshthi script. Other Edicts are written in Greek or Aramaic. The Kandahar Greek Edict of Ashoka (including portions of Edict No.13 and No.14) is in Greek only, and originally probably contained all the Major Rock Edicts 1-14.


title: Edicts of Ashoka

text: The Major Rock Edicts of Ashoka are inscribed on large rocks, except for the Kandahar version in Greek (Kandahar Greek Edict of Ashoka), written on a stone plaque belonging to a building. The Major Edicts are not located in the heartland of Mauryan territory, traditionally centered on Bihar, but on the frontiers of the territory controlled by Ashoka.


title: Edicts of Ashoka

text: The Major Pillar Edicts of Ashoka refer to seven separate major Edicts inscribed on columns, the Pillars of Ashoka, which are significantly detailed and extensive.


title: Edicts of Ashoka

text: These edicts are preceded chronologically by the Minor Rock Edicts and the Major Rock Edicts, and constitute the most technically elegant of the inscriptions made by Ashoka. They were made at the end of his reign, from the years 26 and 27 of his reign, that is, from 237 to 236 BCE. Chronologically they follow the fall of Seleucid power in Central Asia and the related rise of the Parthian Empire and the independent Greco-Bactrian Kingdom circa 250 BCE. Hellenistic rulers are not mentioned anymore in these last edicts, as they only appear in Major Rock Edict No.13 (and to a lesser extent Major Rock Edict No.2), which can be dated to about the 14th year of the reign of Ashoka circa 256–255. The last Major Pillar Edicts (Edict No.7) is testamental in nature, making a summary of the accomplishments of Ashoka during his life.


title: Edicts of Ashoka

text: The Major Pillar Edicts of Ashoka were exclusively inscribed on the Pillars of Ashoka or fragments thereof, at Kausambi (now Allahabad pillar), Topra Kalan, Meerut, Lauriya-Araraj, Lauria Nandangarh, Rampurva (Champaran), and fragments of these in Aramaic (Kandahar, Edict No.7 and Pul-i-Darunteh, Edict No.5 or No.7 in Afghanistan) However several pillars, such as the bull pillar of Rampurva, or the pillar of Vaishali do not have inscriptions, which, together with their lack of proper foundation stones and their particular style, led some authors to suggest that they were in fact pre-Ashokan.


title: Edicts of Ashoka

text: The Major Pillar Edicts (excluding the two fragments of translations found in modern Afghanistan) are all located in central India.


title: Edicts of Ashoka

text: The Pillars of Ashoka are stylistically very close to an important Buddhist monument, also built by Ashoka in Bodh Gaya, at the location where the Buddha had reached enlightenment some 200 years earlier: the Diamond Throne. The sculpted decorations on the Diamond Throne clearly echo the decorations found on the Pillars of Ashoka. The Pillars dated to the end of Ashoka's reign are associated with pillar capitals that tend to be more solemn and less elegant than the earlier capitals, such as those of Sanchi or Sarnath. This led some authors to suggest that the artistic level under Ashoka tended to fall towards the end of his reign.


title: Edicts of Ashoka

text: Three languages were used: Ashokan Prakrit, Greek (the language of the neighbouring Greco-Bactrian kingdom and the Greek communities in Ashoka's realm) and Aramaic (the official language of the former Achaemenid Empire). The Prakrit displayed local variations, from early Gandhari in the northwest, to Old Ardhamagadhi in the east, where it was the "chancery language" of the court. The language level of the Prakrit inscriptions tends to be rather informal or colloquial.


title: Edicts of Ashoka

text: Four scripts were used. Prakrit inscriptions were written in the Brahmi and Kharosthi scripts, the latter for the area of modern Pakistan. The Greek and Aramaic inscriptions used their respective scripts, in the northwestern areas of Ashoka's territory, in modern Pakistan and Afghanistan.


title: Edicts of Ashoka

text: While most Edicts were in Ashokan Prakrit, a few were written in Greek or Aramaic. The Kandahar Rock Inscription is bilingual Greek-Aramaic. The Kandahar Greek Edict of Ashoka is in Greek only, and originally probably contained all the Major Rock Edicts 1-14. The Greek language used in the inscription is of a very high level and displays philosophical refinement. It also displays an in-depth understanding of the political language of the Hellenic world in the 3rd century BCE. This suggests a highly cultured Greek presence in Kandahar at that time.


title: Edicts of Ashoka

text: By contrast, in the rock edicts engraved in southern India in the newly conquered territories of Karnataka and Andhra Pradesh, Ashoka only used the Prakrit of the North as the language of communication, with the Brahmi script, and not the local Dravidian idiom, which can be interpreted as a kind of authoritarianism in respect to the southern territories.


title: Edicts of Ashoka

text: Ashoka's edicts were the first written inscriptions in India after the ancient city of Harrapa fell to ruin. Due to the influence of Ashoka's Prakrit inscriptions, Prakrit would remain the main inscriptional language for the following centuries, until the rise of inscriptional Sanskrit from the 1st century CE.


title: Edicts of Ashoka

text: The Dharma preached by Ashoka is explained mainly in term of moral precepts, based on the doing of good deeds, respect for others, generosity and purity. The expressions used by Ashoka to express the Dharma, were the Prakrit word "Dhaṃma", the Greek word "Eusebeia" (in the Kandahar Bilingual Rock Inscription and the Kandahar Greek Edict of Ashoka), and the Aramaic word "Qsyt" ("Truth") (in the Kandahar Bilingual Rock Inscription).


title: Edicts of Ashoka

text: Ashoka's Dharma meant that he used his power to try to make life better for his people and he also tried to change the way people thought and lived. He also thought that dharma meant doing the right thing.


title: Edicts of Ashoka

text: Ashoka showed great concern for fairness in the exercise of justice, caution and tolerance in the application of sentences, and regularly pardoned prisoners.


title: Edicts of Ashoka

text: The Mauryan empire was the first Indian empire to unify the country and it had a clear-cut policy of exploiting as well as protecting natural resources with specific officials tasked with protection duty. When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was perhaps the first ruler in history to advocate conservation measures for wildlife. Reference to these can be seen inscribed on the stone edicts.


title: Edicts of Ashoka

text: Ashoka advocated restraint in the number that had to be killed for consumption, protected some of them, and in general condemned violent acts against animals, such as castration.


title: Edicts of Ashoka

text: However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in royal hunting preserves shows that rule-breakers did exist. The legal restrictions conflicted with the practices then freely exercised by the common people in hunting, felling, fishing and setting fires in forests.


title: Edicts of Ashoka

text: Explicit mentions of Buddhism or the Buddha only appear in the Minor Rock Edicts and the Minor Pillar Edicts. Beyond affirming himself as a Buddhist and spreading the moral virtues of Buddhism, Ashoka also insisted that the word of the Buddha be read and followed, in particular in monastic circles (the Sanghas), in a unique edict (Minor Rock Edict No.3), found in front of the Bairat Temple


title: Edicts of Ashoka

text: Far from being sectarian, Ashoka, based on a belief that all religions shared a common, positive essence, encouraged tolerance and understanding of other religions.


title: Edicts of Ashoka

text: According to the edicts, Ashoka took great care of the welfare of his subjects (human and animal), and those beyond his borders, spreading the use of medicinal treatments, improving roadside facilities for more comfortable travel, and establishing "officers of the faith" throughout his territories to survey the welfare of the population and the propagation of the Dharma. The Greek king Antiochos ("the Yona king named Antiyoga" in the text of the Edicts) is also named as a recipient of Ashoka's generosity, together with the other kings neighbouring him.


title: Edicts of Ashoka

text: In a particularly famous Edict, the Rummindei Edict in Lumbini, Nepal, Ashoka describes his visit in the 21st year of his reign, and mentions Lumbini as the birthplace of the Buddha. He also, for the first time in historical records, uses the epithet "Sakyamuni" (Sage of the Shakyas), to describe the historical Buddha.


title: Edicts of Ashoka

text: In order to propagate welfare, Ashoka explains that he sent emissaries and medicinal plants to the Hellenistic kings as far as the Mediterranean, and to people throughout India, claiming that Dharma had been achieved in all their territories as well. He names the Greek rulers of the time, inheritors of the conquest of Alexander the Great, from Bactria to as far as Greece and North Africa, as recipients of the Dharma, displaying a clear grasp of the political situation at the time.


title: Edicts of Ashoka

text: The distance of 600 yojanas (4,800 to 6,000 miles) corresponds roughly to the distance between the center of India and Greece.


title: Edicts of Ashoka

text: In the Gandhari original Antiochos is referred to as ""Amtiyoge nama Yona-raja"" (lit. "The Greek king by the name of Antiokos"), beyond whom live the four other kings: ""param ca tena Atiyogena cature 4 rajani Tulamaye nama Amtekine nama Makā nama Alikasudaro nama"" (lit. "And beyond Antiochus, four kings by the name of Ptolemy, the name of Antigonos, the name of Magas, the name Alexander".


title: Edicts of Ashoka

text: All the kings mentioned in Ashoka's Major Rock Edict No.13 are famous Hellenistic rulers, contemporary of Ashoka:


title: Edicts of Ashoka

text: It is not clear in Hellenic records whether these emissaries were actually received, or had any influence on the Hellenic world. But the existence of the edicts in a very high-level Greek literary and philosophical language testifies to the high sophistication of the Greek community of Kandahar, and to a true communication between Greek intellectuals and Indian thought. According to historian Louis Robert, it becomes quite likely that these Kandahar Greeks who were very familiar with Indian culture could in turn transmit Indian ideas to the philosophical circles of the Mediterranean world, in Seleucia, Antioch, Alexandria, Pella or Cyrene. He suggests that the famous Ashoka emissaries sent to the Western Hellenistic Courts according to Ashoka's Major Rock Edict No.13 were in fact Greek subjects and citizens of Kandahar, who had the full capacity to carry out these embassies.


title: Edicts of Ashoka

text: Another document, the "Mahavamsa" (XII, 1st paragraph), also states that in the 17th year of his reign, at the end of the Third Buddhist Council, Ashoka sent Buddhist missionaries to eight parts of Southern Asia and the "country of the Yonas" (Greeks) to propagate Buddhism.


title: Edicts of Ashoka

text: Overall, the evidence for the presence of Buddhists in the west from that time is very meager. But some scholars point to the possible presence of Buddhist communities in the Hellenistic world, in particular in Alexandria. Dio Chrysostum wrote to Alexandrians that there are "Indians who view the spectacles with you and are with you on all occasions" (Oratio.XXXII.373). According to Ptolemy also, Indians were present in Alexandria, to whom he was much indebted for his knowledge of India (As.Res.III.53). Clement of Alexandria too mentioned the presence of Indians in Alexandria. A possible Buddhist gravestone from the Ptolemaic period has been found by Flinders Petrie, decorated with a depiction of what may be Wheel of the Law and Trishula. According to the 11th century Muslim historian Al-Biruni, before the advent of Islam, Buddhists were present in Western Asia as far as the frontiers of Syria.


title: Edicts of Ashoka

text: Colonial era scholars such as Rhys Davids have attributed Ashoka's claims of "Dharmic conquest" to mere vanity, and expressed disbelief that Greeks could have been in any way influenced by Indian thought.


title: Edicts of Ashoka

text: But numerous authors have noted the parallels between Buddhism, Cyrenaicism and Epicureanism, which all strive for a state of ataraxia ("equanimity") away from the sorrows of life. The positions of philosophers such as Hegesias of Cyrene were close to Buddhism, his ideas recalling the Buddhist doctrine of suffering: he lived in the city of Cyrene where Magas ruled, the same Magas under whom the Dharma prospered according to Ashoka, and he may have been influenced by Ashoka's missionaries.


title: Edicts of Ashoka

text: The religious communities of the Essenes of Palestine and the Therapeutae of Alexandria may also have been communities based on the model of Buddhist monasticism, following Ashoka's missions. According to semitologist André Dupont-Sommer, speaking about the consequences of Ashoka's proselytism: "It is India which would be, according to us, at the beginning of this vast monastic current which shone with a strong brightness during about three centuries in Judaism itself". This influence would even contribute, according to André Dupont-Sommer, to the emergence of Christianity: "Thus was prepared the ground on which Christianity, that sect of Jewish origin influenced by the Essenes, which was so quickly and so powerfully to conquer a very large part of the world."


title: Edicts of Ashoka

text: Inside India proper, in the realm of Ashoka, many different populations were the object of the King's proselytism. Greek communities also lived in the northwest of the Mauryan empire, currently in Pakistan, notably ancient Gandhara, and in the region of Gedrosia, nowadays in Southern Afghanistan, following the conquest and the colonization efforts of Alexander the Great around 323 BCE. These communities therefore seem to have been still significant during the reign of Ashoka. The Kambojas are a people of Central Asian origin who had settled first in Arachosia and Drangiana (today's southern Afghanistan), and in some of the other areas in the northwestern Indian subcontinent in Sindhu, Gujarat and Sauvira. The Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas were other people under Ashoka's rule:


title: Edicts of Ashoka

text: The inscriptions of Ashoka may show Achaemenid influences, including formulaic parallels with Achaemenid inscriptions, presence of Iranian loanwords (in Aramaic inscriptions), and the very act of engraving edicts on rocks and mountains (compare for example Behistun inscription). To describe his own Edicts, Ashoka used the word "Lipī" (𑀮𑀺𑀧𑀺), now generally simply translated as "writing" or "inscription". It is thought the word "lipi", which is also orthographed "dipi" (𐨡𐨁𐨤𐨁) in the two Kharosthi versions of the rock edicts, comes from an Old Persian prototype "dipî" () also meaning "inscription", which is used for example by Darius I in his Behistun inscription, suggesting borrowing and diffusion. There are other borrowings of Old Persian terms for writing-related words in the Edicts of Ahoka, such as "nipista" or "nipesita" (, "written" and "made to be written") in the Kharoshthi version of Major Rock Edict No.4, which can be related to the word "nipištā" (𐎴𐎡𐎱𐎡𐏁𐎫𐎠, "written") from the "daiva" inscription of Xerxes at Persepolis.


title: Edicts of Ashoka

text: It has also been suggested that inscriptions bearing the Delphic maxims from the Seven Sages of Greece, inscribed by philosopher Clearchus of Soli in the neighbouring city of Ai-Khanoum circa 300 BCE, may have influenced the writings of Ashoka. These Greek inscriptions, located in the central square of Ai-Khanoum, put forward traditional Greek moral rules which are very close to the Edicts, both in term of formulation and content.


title: Edicts of Ashoka

text: The first examples of the Hindu–Arabic numeral system appeared in the Brahmi numerals used in the Edicts of Ashoka, in which a few numerals are found, although the system is not yet positional (the zero, together with a mature positional system, was invented much later around the 6th century CE) and involves different symbols for units, dozens or hundreds. This system is later further documented with more numerals in the Nanaghat inscriptions (1st century BCE), and later in the Nasik Caves inscriptions (2nd century CE), to acquire designs which are largely similar to the Hindu–Arabic numerals used today.


title: Edicts of Ashoka

text: The number "6" in particular appears in Minor Rock Edict No.1 when Ashoka explains he has "been on tour for 256 days". The evolution to the modern glyph for 6 appears rather straightforward. It was written in one stroke, somewhat like a cursive lowercase "e". Gradually, the upper part of the stroke (above the central squiggle) became more curved, while the lower part of the stroke (below the central squiggle) became straighter. The Arabs dropped the part of the stroke below the squiggle. From there, the European evolution to the modern 6 was very straightforward, aside from a flirtation with a glyph that looked more like an uppercase G.


title: Edicts of Ashoka

text: Ashokan inscriptions in Prakrit precede by several centuries inscriptions in Sanskrit, probably owing to the great prestige which Ashokan inscriptions gave to the Prakrit language. Louis Renou called it "the great linguistical paradox of India" that the Sanskrit inscriptions appear later than Prakrit inscriptions, although Prakrit is considered as a descendant of the Sanskrit language.


title: Edicts of Ashoka

text: Ashoka was probably the first Indian ruler to create stone inscriptions, and in doing so, he began an important Indian tradition of royal epigraphical inscriptions. The earliest known stone inscriptions in Sanskrit are in the Brahmi script from the first century BCE. These early Sanskrit inscriptions include the Ayodhyā (Uttar Pradesh) and Hāthībādā-Ghosuṇḍī (near Chittorgarh, Rajasthan) inscriptions. Other important inscriptions dated to the 1st century BCE, in relatively accurate classical Sanskrit and Brahmi script are the Yavanarajya inscription on a red sandstone slab and the long Naneghat inscription on the wall of a cave rest stop in the Western Ghats. Besides these few examples from the 1st century BCE, the bulk of early Sanskrit inscriptions were made from the 1st and 2nd-century CE by the Indo-Scythian Northern Satraps in Mathura (Uttar Pradesh), and the Western Satraps in Gujarat and Maharashtra. According to Salomon, the Scythian rulers of northern and western India while not the originators, were promoters of the use of Sanskrit language for inscriptions, and "their motivation in promoting Sanskrit was presumably a desire to establish themselves as legitimate Indian or at least Indianized rulers and to curry the favor of the educated Brahmanical elite".


title: Edicts of Ashoka

text: The Brahmi script used in the Edicts of Ashoka, as well as the Prakrit language of these inscriptions was in popular use down through the Kushan period, and remained readable down to the 4th century CE during the Gupta period. After that time the script underwent significant evolutions which rendered the Ashokan inscriptions unreadable. This still means that Ashoka's Edicts were for everyone to see and understand for a period of nearly 700 years in India, suggesting that they remained significantly influential for a long time.


title: Edicts of Ashoka

text: According to some scholars such as Christopher I. Beckwith, Ashoka, whose name only appears in the Minor Rock Edicts, should be differentiated from the ruler Piyadasi, or "Devanampiya" Piyadasi (i.e. "Beloved of the Gods Piyadasi", "Beloved of the Gods" being a fairly widespread title for "King"), who is named as the author of the Major Pillar Edicts and the Major Rock Edicts. Beckwith also highlights the fact that Buddhism nor the Buddha are mentioned in the Major Edicts, but only in the Minor Edicts. Further, the Buddhist notions described in the Minor Edicts (such as the Buddhist canonical writings in Minor Edict No.3 at Bairat, the mention of a Buddha of the past Kanakamuni Buddha in the Nigali Sagar Minor Pillar Edict) are more characteristic of the "Normative Buddhism" of the Saka-Kushan period around the 2nd century CE.


title: Edicts of Ashoka

text: This inscriptional evidence may suggest that Piyadasi and Ashoka were two different rulers. According to Beckwith, Piyadasi was living in the 3rd century BCE, probably the son of Chandragupta Maurya known to the Greeks as Amitrochates, and only advocating for piety ("Dharma") in his Major Pillar Edicts and Major Rock Edicts, without ever mentioning Buddhism, the Buddha or the Samgha. Since he does mention a pilgrimage to "Sambhodi" (Bodh Gaya, in Major Rock Edict No.8) however, he may have adhered to an "early, pietistic, popular" form of Buddhism. Also, the geographical spread of his inscription shows that Piyadasi ruled a vast Empire, contiguous with the Seleucid Empire in the West.


title: Edicts of Ashoka

text: On the contrary, for Beckwith, Ashoka himself was a later king of the 1st-2nd century CE, whose name only appears explicitly in the Minor Rock Edicts and allusively in the Minor Pillar Edicts, and who does mention the Buddha and the Samgha, explicitly promoting Buddhism. He may have been an unknown or possibly invented ruler named Devanampriya Asoka, with the intent of propagating a later, more institutional version of the Buddhist faith. His inscriptions cover a very different and much smaller geographical area, clustering in Central India. According to Beckwith, the inscriptions of this later Ashoka were typical of the later forms of "normative Buddhism", which are well attested from inscriptions and Gandhari manuscripts dated to the turn of the millennium, and around the time of the Kushan Empire. The quality of the inscriptions of this Ashoka is significantly lower than the quality of the inscriptions of the earlier Piyadasi.


title: Edicts of Ashoka

text: However, many of Beckwith's methodologies and interpretations concerning early Buddhism, inscriptions, and archaeological sites have been criticized by other scholars, such as Johannes Bronkhorst and Osmund Bopearachchi.


title: Gibbeting

text: A gibbet is any instrument of public execution (including guillotine, executioner's block, impalement stake, hanging gallows, or related scaffold). Gibbeting is the use of a gallows-type structure from which the dead or dying bodies of criminals were hanged on public display to deter other existing or potential criminals. Occasionally, the gibbet was also used as a method of execution, with the criminal being left to die of exposure, thirst and/or starvation. The practice of placing a criminal on display within a gibbet is also called "hanging in chains".


title: Gibbeting

text: Gibbeting was a common law punishment, which a judge could impose in addition to execution. This practice was regularized in England by the Murder Act 1751, which empowered judges to impose this for murder. It was most often used for traitors, murderers, highwaymen, pirates, and sheep stealers and was intended to discourage others from committing similar offenses. The structures were therefore often placed next to public highways (frequently at crossroads) and waterways.


title: Gibbeting

text: Exhibiting a body could backfire against a monarch, especially if the monarch was unpopular. The rebels Henry of Montfort and Henry of Wylynton, enemies of Edward II, were drawn and hanged before being exhibited on a gibbet near Bristol. However, the people made relics of these bloody and mutilated remains out of respect and later used the relics in violent protest. Miracles were even reported at the spot where the bodies were hanging.


title: Gibbeting

text: Although the intention was deterrence, the public response was complex. Samuel Pepys expressed disgust at the practice. There was Christian objection that prosecution of criminals should end with their death. The sight and smell of decaying corpses was offensive and regarded as "pestilential", so it was seen as a threat to public health.


title: Gibbeting

text: Pirates were sometimes executed by hanging on a gibbet erected close to the low-water mark by the sea or a tidal section of a river. Their bodies would be left dangling until they had been submerged by the tide three times. In London, Execution Dock is located on the north bank of the River Thames in Wapping; after tidal immersion, particularly notorious criminals' bodies could be hung in cages a little farther downstream at either Cuckold's Point or Blackwall Point, as a warning to other waterborne criminals of the possible consequences of their actions (such a fate befell Captain William Kidd in May 1701). There were objections that these displays offended foreign visitors and did not uphold the reputation of the law, though the scenes even became gruesome tourist attractions.


title: Gibbeting

text: In some cases, the bodies would be left until their clothes rotted or even until the bodies were almost completely decomposed, after which the bones would be scattered.


title: Gibbeting

text: In cases of drawing and quartering, the body of the criminal was cut into four or five portions, with the several parts often gibbeted in different places.


title: Gibbeting

text: So that the public display might be prolonged, bodies were sometimes coated in tar or bound in chains. Sometimes, body-shaped iron cages were used to contain the decomposing corpses. For example, in March 1743 in the town of Rye, East Sussex, Allen Grebell was murdered by John Breads. Breads was imprisoned in the Ypres Tower and then hanged, after which his body was left to rot for more than 20 years in an iron cage on Gibbet Marsh. The cage, with Breads's skull clamped within the headframe, is still kept in the town hall.


title: Gibbeting

text: Another example of the cage variation is the gibbet iron, on display at the Atwater Kent Museum in Philadelphia, Pennsylvania. The cage, created in 1781, was intended to be used to display the body of convicted pirate Thomas Wilkinson, so that sailors on passing ships might be warned of the consequences of piracy; Wilkinson's planned execution never took place, so the gibbet was never used.


title: Gibbeting

text: An example of an iron cage used to string up bodies on a gibbet can still be seen in the Westgate Museum at Winchester.


title: Gibbeting

text: The Old Testament (Torah) law forbids gibbeting beyond sundown of the day that the body is hanged on the tree. Public crucifixion with prolonged display of the body after death can be seen as a form of gibbeting. Gibbeting was one of the methods said by Tacitus and Cassius Dio to have been used by Boudica's army in the massacre of Roman settlers in the destruction of Camulodunum (Colchester), Londinium (London) and Verulamium (St. Albans) in AD 60–61.


title: Gibbeting

text: During the 17th and 18th centuries, gibbets were a common sight in Bermuda. Located in Smith's Parish at the entrance to Flatt's Inlet is Gibbet Island, which was used to hang the bodies of escaped slaves as a deterrent to others. The small island was used for this purpose because it was not on the mainland and therefore satisfied the beliefs of locals who did not want gibbets near their homes.


title: Gibbeting

text: Marie-Josephte Corriveau (1733–1763), better known as "La Corriveau", is one of the most popular figures in Québécois folklore. She lived in New France, was sentenced to death by a British military court martial for the murder of her second husband, was hanged for it, and her body hung in chains. Her story has become legendary in Quebec, and she is the subject of numerous books and plays.


title: Gibbeting

text: During the Napoleonic Wars, the Royal Navy used Hangman's Beach on McNab's Island in Halifax Harbour to display the hanged bodies of deserters, in order to deter the crews of passing warships.


title: Gibbeting

text: A rocky outcrop not far into Port Jackson – originally called Mat-te-wan-ye in the local Aboriginal language, later renamed Rock Island by Governor Arthur Phillip but today known as Pinchgut Island and the location of Fort Denison – was a gibbeting site. It took its name after a convict, Thomas Hill, was sentenced to a week on the rock in iron chains sustained by only bread and water; the conditions literally pinched his gut, hence the name. The rock was levelled in the 1790s, and a gibbet installed in 1796. Francis Morgan, transported for life to New South Wales after being convicted of murder in 1793, killed again in 1796 and was hanged in chains on Pinchgut in November 1796. His dead body, later a skeleton, remained on display on the island for four years.


title: Gibbeting

text: The head of Oliver Cromwell was displayed on a spike after his death, after monarchists disinterred his body during the restoration of the monarchy.


title: Gibbeting

text: Robert Aske, who led the rebellion against Henry VIII known as Pilgrimage of Grace, was hanged in chains in 1537.


title: Gibbeting

text: The leaders of the Anabaptist movement in Münster were executed in 1536; their dead bodies were gibbeted in iron cages hanging from the steeple of St. Lambert's Church, and the cages are still on display there today. Similarly, following his execution by hanging in 1738, the corpse of Jewish financier Joseph Süß Oppenheimer was gibbeted in a human-sized bird cage that hung outside of Stuttgart on the so-called Pragsattel (the public execution place at the time) for six years, until the inauguration of Karl Eugen, Duke of Württemberg, who permitted the hasty burial of his corpse at an unknown location.


title: Gibbeting

text: After the siege and capture of the city of Zutphen in 1591 by the Anglo-Dutch army the English dug up the body of the former English commander Rowland York and hanged and gibbeted it as a reminder of York's treachery in 1587. He had handed over the Zutphen sconce to the Spaniards after the English army under the Earl of Leicester was defeated by the Spaniards in the Battle of Zutphen.


title: Gibbeting

text: In 838, the Iranian hero Babak Khorramdin had his hands and feet cut off by the Abbasid Caliphate and was then gibbeted alive while sewn into a cow's skin with the horns at ear level to crush his head gradually as the skin dried out.


title: Gibbeting

text: On 4 February 1820, six British pirates were hanged on their vessel in the middle of the harbour at Valletta. Thereafter, their bodies were hung in gibbets erected at the bastions of Fort Ricolli. Lieutenant Hobson of , in the tender "Frederick", had apprehended them and their vessel in the harbour at Smyrna.


title: Gibbeting

text: During the colonial era, Bird Island and Nix's Mate island in Boston Harbor were used for gibbeting pirates and sailors executed for crimes in Massachusetts. Their bodies were left hanging as a warning to sailors coming into the harbor and approaching Boston. In 1755, a slave named Mark was hanged in Cambridge, Massachusetts and then gibbeted in chains in Charlestown, Massachusetts; twenty years later, Paul Revere passed the remains of Mark on his famous ride.


title: Gibbeting

text: Six men have been executed by gibbeting under civil authority in the Southern Colonies. In Virginia, three men accused of piracy were executed by gibbeting in 1700. In South Carolina, three men were executed by gibbeting: one accused of poisoning in 1744, and two accused of murder in 1754 and 1759. There have been no recorded executions by this method under the authority of the United States.


title: Gibbeting

text: The January 1921 issue of "National Geographic Magazine" contains two photographs of gibbet cages, referenced as "man-cages," in use in Afghanistan. Commentary included with the photograph indicates that the gibbet was a practice still in active use. Persons sentenced to death were placed alive in the cage and remained there until some undefined time weeks or months after their deaths.


title: Gibbeting

text: In 1837, five years after the practice had ceased in England, the body of John McKay was gibbeted near the spot where he had murdered Joseph Wilson near Perth, Tasmania. There was a great outcry, but the body was not removed until an acquaintance of Wilson passed the spot and, horrified by the spectacle of McKay's rotting corpse, pleaded with the authorities to remove it. The place where this occurred was just to the right (when travelling towards Launceston, not to be confused with the private road with the same name) on the Midlands Highway on the northern side of Perth. It is the last case of gibbetting in a British colony.


title: Gibbeting

text: The Murder Act 1751 stipulated that "in no case whatsoever shall the body of any murderer be suffered to be buried"; the cadaver was either to be publicly dissected or left "hanging in chains". The use of gibbeting had been in decline for some years before it was formally repealed by statute in 1834. In Scotland, the final case of gibbeting was that of Alexander Gillan in 1810. The last two men gibbeted in England were William Jobling and James Cook, both in 1832. Their cases are good examples of the changing attitudes toward the practice.


title: Gibbeting

text: William Jobling was a miner hanged and gibbeted for the murder of Nicholas Fairles, a colliery owner and local magistrate, near Jarrow, Durham. After being hanged, the body was taken off the rope and loaded into a cart and taken on a tour of the area before arriving at Jarrow Slake, where the crime had been committed. Here, the body was placed into an iron gibbet cage. The cage and the scene were described thus:


title: Gibbeting

text: The gibbet was a in diameter with strong bars of iron up each side. The post was fixed into a stone base sunk into the Slake. The body was soon removed by fellow miners and given a decent burial.


title: Gibbeting

text: James Cook was a bookbinder convicted of the murder of his creditor Paas, a manufacturer of brass instruments, in Leicester. During an attempted robbery, Cook beat Paas to death, and then took the body to his home, where he cut it into pieces and burned it to try to hide the evidence of the crime. He was executed on Friday, 10 August 1832, in front of Leicester prison. Afterwards:


title: Gibbeting

text: His body was to be displayed on a purpose-built gallows high in Saffron Lane near the Aylestone Tollgate. According to "The Newgate Calendar":


title: Gibbeting

text: Although the practice of gibbeting had been abandoned by 1834 in Britain, during the British Raj of India in 1843, Charles James Napier threatened to have such structures built in parallel to any attempt to practice Sati, the ritualized burning of widows, to execute the perpetrators.


title: Shortening

text: Shortening is any fat that is a solid at room temperature and used to make crumbly pastry and other food products. Although butter is solid at room temperature and is frequently used in making pastry, the term "shortening" seldom refers to butter.


title: Shortening

text: The idea of shortening dates back to at least the 18th century, well before the invention of modern, shelf-stable vegetable shortening. In the earlier centuries, lard was the primary ingredient used to shorten dough. The reason it is called shortening is that it makes the resulting food crumbly, or to behave as if it has short fibers. Solid fat prevents cross-linkage between gluten molecules. This cross-linking would give dough elasticity, so it could be stretched into longer pieces. In pastries such as cake, which should not be elastic, shortening is used to produce the desired texture.


title: Shortening

text: Originally shortening was synonymous with lard, but with the invention of margarine from beef tallow by French chemist Hippolyte Mège-Mouriès in 1869, margarine also came to be included in the term. Since the invention of hydrogenated vegetable oil in the early 20th century, "shortening" has come almost exclusively to mean hydrogenated vegetable oil. Modern margarine is made mainly of refined seed oil and water, and may also contain milk. Vegetable shortening shares many properties with lard: both are semi-solid fats with a higher smoke point than butter and margarine. They contain less water and are thus less prone to splattering, making them safer for frying. Lard and shortening have a higher fat content compared to about 80% for butter and margarine. Cake margarines and shortenings tend to contain a few percent of monoglycerides whereas other margarines typically have less. Such "high ratio shortenings" blend better with hydrophilic ingredients such as starches and sugar.


title: Shortening

text: Hydrogenation of organic substances was first developed by the French chemist Paul Sabatier in 1897, and in 1901 the German chemist Wilhelm Normann developed the hydrogenation of fats, which he patented in 1902. In 1907, a German chemist, Edwin Cuno Kayser, moved to Cincinnati, Ohio, the home town of soap manufacturer Procter & Gamble. He had worked for British soap manufacturer Joseph Crosfield and Sons and was well acquainted with Normann's process, as Crosfield and Sons owned the British rights to Normann's patent. Soon after arriving, Kayser made a business deal with Procter & Gamble, and presented the company with two processes to hydrogenate cottonseed oil, with the intent of creating a raw material for soap. Since the product looked like lard, Procter & Gamble instead began selling it as a vegetable fat for cooking purposes in June 1911, calling it "Crisco", a modification of the phrase "crystallized cottonseed oil".


title: Shortening

text: While similar to lard, vegetable shortening was much cheaper to produce. Shortening also required no refrigeration, which further lowered its costs and increased its appeal in a time when refrigerators were rare. With these advantages, plus an intensive advertisement campaign by Procter & Gamble, Crisco quickly gained popularity in American households. As food production became increasingly industrialized and manufacturers sought low-cost raw materials, the use of vegetable shortening also became common in the food industry. In addition, vast US government-financed surpluses of cottonseed oil, corn oil, and soybeans also helped create a market in low-cost vegetable shortening.


title: Shortening

text: Crisco, owned by The J.M. Smucker Company since 2002, remains the best-known brand of shortening in the US, nowadays consisting of a blend of partially and fully hydrogenated soybean and palm oils. In Ireland and the UK, Trex is a popular brand, while in Australia, Copha is popular, made primarily from coconut oil.


title: Shortening

text: A short dough is one that is crumbly or mealy. The opposite of a short dough is a "long" dough, one that stretches.


title: Shortening

text: Vegetable shortening (or butter, or other solid fats) can produce both types of dough; the difference is in technique. To produce a short dough, which is commonly used for tarts, the shortening is cut into the flour with a pastry blender, pair of table knives, fingers, or other utensil until the resulting mixture has a fine, cornmeal-like texture. For a long dough, the shortening is cut in only until the pea-sized crumbs are formed, or even larger lumps may be included. After cutting in the fat, the liquid (if any) is added and the dough is shaped for baking.


title: Shortening

text: In the early 21st century, vegetable shortening became the subject of some health concerns due to its traditional formulation from partially hydrogenated vegetable oils that contain trans fat, a type not found in significant amounts in any naturally occurring food that have been linked to a number of adverse health effects. Consequently, a low trans fat variant of Crisco was introduced in 2004. In January 2007, all Crisco products were reformulated to contain less than one gram of trans fat per serving, and the separately marketed trans-fat free version introduced in 2004 was consequently discontinued. In 2006, Cookeen was also reformulated to remove trans fats.


The United States Court of Appeals for the District of Columbia Circuit (in case citations, D.C. Cir.) is one of the thirteen United States Courts of Appeals. It has the smallest geographical jurisdiction of any of the U.S. federal appellate courts, and covers only one district court: the U.S. District Court for the District of Columbia. It meets at the E. Barrett Prettyman United States Courthouse, near Judiciary Square, Washington, D.C.


title: United States Court of Appeals for the District of Columbia Circuit

text: The D.C. Circuit's prominence and prestige among American federal courts is second only to the U.S. Supreme Court because its geographic jurisdiction contains the U.S. Capitol and the headquarters of many of the U.S. federal government's executive departments and government agencies, and therefore it is the main federal appellate court for many issues of American administrative law and constitutional law. Four of the current nine justices on the Supreme Court were previously judges on the D.C. Circuit including Chief Justice John Roberts, along with associate justices Clarence Thomas, Brett Kavanaugh and Ketanji Brown Jackson. Former justices Fred M. Vinson, Wiley Blount Rutledge, Warren E. Burger, Antonin Scalia, and Ruth Bader Ginsburg, also served as judges on the D.C. Circuit before their appointments to the Supreme Court.


text: Because the D.C. Circuit does not represent any state, confirmation of nominees can be procedurally and practically easier than for nominees to the Courts of Appeals for the other geographical districts, as home-state senators have historically been able to hold up confirmation through the "blue slip" process. However, in recent years, several nominees to the D.C. Circuit were stalled, and some were ultimately not confirmed because senators claimed that the court had become larger than necessary to handle its caseload.


text: When Congress established this court in 1893 as the Court of Appeals of the District of Columbia, it had a chief justice, and the other judges were called associate justices, which was similar to the structure of the Supreme Court. The chief justiceship was a separate seat: the president would appoint the chief justice, and that person would stay chief justice until he left the court.


text: On June 25, 1948, 62 "Stat." 869 and 62 "Stat." 985 became law. These acts made the chief justice a chief judge. In 1954, another law, 68 "Stat." 1245, clarified what was implicit in those laws: that the chief judgeship was not a mere renaming of the position but a change in its status that made it the same as the chief judge of other inferior courts.


text: The court has eleven seats for active judges after the elimination of Seat 8 under the Court Security Improvement Act of 2007. The seat that was originally the chief justiceship is numbered as Seat 1; the other seats are numbered in order of their creation. If seats were established simultaneously, they are numbered in the order in which they were filled. Judges who retire into senior status remain on the bench but leave their seat vacant. That seat is filled by the next circuit judge appointed by the president.


title: Abdus Salam

text: Mohammad Abdus Salam (; ; 29 January 192621 November 1996) was a Punjabi Pakistani theoretical physicist and a Nobel Prize laureate. He shared the 1979 Nobel Prize in Physics with Sheldon Glashow and Steven Weinberg for his contribution to the electroweak unification theory. He was the first Pakistani and the first from an Islamic country to receive a Nobel Prize in science and the second from an Islamic country to receive any Nobel Prize, after Anwar Sadat of Egypt.


title: Abdus Salam

text: Salam was scientific advisor to the Ministry of Science and Technology in Pakistan from 1960 to 1974, a position from which he


title: Abdus Salam

text: played a major and influential role in the development of the country's science infrastructure. Salam contributed to numerous developments in theoretical and particle physics in Pakistan. He was the founding director of the Space and Upper Atmosphere Research Commission (SUPARCO), and responsible for the establishment of the Theoretical Physics Group (TPG). For this, he is viewed as the "scientific father" of this program. In 1974, Abdus Salam departed from his country, in protest, after the Parliament of Pakistan passed unanimously a parliamentary bill declaring members of the Ahmadiyya Muslim community, to which Salam belonged, non-Muslims. In 1998, following the country's Chagai-I nuclear tests, the Government of Pakistan issued a commemorative stamp, as a part of "Scientists of Pakistan", to honour the services of Salam.


title: Abdus Salam

text: Salam's notable achievements include the Pati–Salam model, magnetic photon, vector meson, Grand Unified Theory, work on supersymmetry and, most importantly, electroweak theory, for which he was awarded the Nobel Prize. Salam made a major contribution in quantum field theory and in the advancement of Mathematics at Imperial College London. With his student, Riazuddin, Salam made important contributions to the modern theory on neutrinos, neutron stars and black holes, as well as the work on modernising quantum mechanics and quantum field theory. As a teacher and science promoter, Salam is remembered as a founder and scientific father of mathematical and theoretical physics in Pakistan during his term as the chief scientific advisor to the president. Salam heavily contributed to the rise of Pakistani physics within the global physics community. Up until shortly before his death, Salam continued to contribute to physics, and to advocate for the development of science in third-world countries.


title: Abdus Salam

text: Abdus Salam was born to Chaudhry Muhammad Hussain and Hajira Hussain in Jhang, into a Punjabi Muslim family that was part of the Ahmadiyya Movement in Islam. His grandfather, Gul Muhammad, was a religious scholar as well as a physician, while his father was an education officer in the Department of Education of Punjab State in a poor farming district.


title: Abdus Salam

text: Salam very early established a reputation throughout Punjab and later at the University of Cambridge for outstanding brilliance and academic achievement. At age 14, Salam scored the highest marks ever recorded for the matriculation (entrance) examination at the Punjab University. He won a full scholarship to the Government College University of Lahore, Punjab State, British India. Salam was a versatile scholar, interested in Urdu and English literature in which he excelled. After a month in Lahore, he went to Bombay to Study. In 1947, he came back to Lahore. But he soon picked up Mathematics as his concentration. Salam's mentor and tutors wanted him to become an English teacher, but Salam decided to stick with Mathematics As a fourth-year student there, he published his work on Srinivasa Ramanujan's problems in mathematics, and took his B.A. in Mathematics in 1944. His father wanted him to join the Indian Civil Service (ICS). In those days, the ICS was the highest aspiration for young university graduates and civil servants occupied a respected place in civil society. Respecting his father's wish, Salam tried for the Indian Railways but did not qualify for the service as he failed the medical optical tests. The results further concluded that Salam failed a mechanical test required by railway engineers to gain a commission in the Railways, and that he was too young to compete for the job. Therefore, the Railways rejected Salam's job application. While in Lahore, Salam went on to attend the graduate school of Government College University. He received his MA in Mathematics from the Government College University in 1946. That same year, he was awarded a scholarship to St John's College, Cambridge, where he completed a BA degree with Double First-Class Honours in Mathematics and Physics in 1949. In 1950, he received the Smith's Prize from Cambridge University for the most outstanding pre-doctoral contribution to Physics. After finishing his degrees, Fred Hoyle advised Salam to spend another year in the Cavendish Laboratory to do research in experimental physics, but Salam had no patience for carrying out long experiments in the laboratory. Salam returned to Jhang and renewed his scholarship and returned to the United Kingdom to do his doctorate.


title: Abdus Salam

text: He obtained a PhD degree in theoretical physics from the Cavendish Laboratory at Cambridge. His doctoral thesis titled "Developments in quantum theory of fields" contained comprehensive and fundamental work in quantum electrodynamics. By the time it was published in 1951, it had already gained him an international reputation and the Adams Prize.


title: Abdus Salam

text: During his doctoral studies, his mentors challenged him to solve within one year an intractable problem which had defied such great minds as Paul Dirac and Richard Feynman. Within six months, Salam had found a solution for the renormalization of meson theory. As he proposed the solution at the Cavendish Laboratory, Salam had attracted the attention of Hans Bethe, J. Robert Oppenheimer and Dirac.


title: Abdus Salam

text: After receiving his doctorate in 1951, Salam returned to Lahore at the Government College University as a Professor of Mathematics where he remained till 1954. In 1952, he was appointed professor and Chair of the Department of Mathematics at the neighbouring University of the Punjab. In the latter capacity, Salam sought to update the university curriculum, introducing a course in Quantum mechanics as a part of the undergraduate curriculum. However, this initiative was soon reverted by the Vice-Chancellor, and Salam decided to teach an evening course in Quantum Mechanics outside the regular curriculum. While Salam enjoyed a mixed popularity in the university, he began to supervise the education of students who were particularly influenced by him. As a result, Riazuddin remained the only student of Salam who had the privilege to study under Salam at the undergraduate and post-graduate level in Lahore, and post-doctoral level in Cambridge University. In 1953, Salam was unable to establish a research institute in Lahore, as he faced strong opposition from his peers. In 1954, Salam took fellowship and became one of the earliest fellows of the Pakistan Academy of Sciences. As a result of 1953 Lahore riots, Salam went back to Cambridge and joined St John's College, and took a position as a professor of mathematics in 1954. In 1957, he was invited to take a chair at Imperial College, London, and he and Paul Matthews went on to set up the Theoretical Physics Department at Imperial College. As time passed, this department became one of the prestigious research departments that included well known physicists such as Steven Weinberg, Tom Kibble, Gerald Guralnik, C. R. Hagen, Riazuddin, and John Ward.


title: Abdus Salam

text: In 1957, Punjab University conferred Salam with an Honorary doctorate for his contribution in Particle physics. The same year with help from his mentor, Salam launched a scholarship programme for his students in Pakistan. Salam retained strong links with Pakistan, and visited his country from time to time. At Cambridge and Imperial College he formed a group of theoretical physicists, the majority of whom were his Pakistani students. At age 33, Salam became one of the youngest persons to be elected a Fellow of the Royal Society (FRS) in 1959. Salam took a fellowship at the Princeton University in 1959, where he met with J. Robert Oppenheimer and to whom he presented his research work on neutrinos. Oppenheimer and Salam discussed the foundation of electrodynamics, problems and their solution. His dedicated personal assistant was Jean Bouckley. In 1980, Salam became a foreign fellow of the Bangladesh Academy of Sciences.


title: Abdus Salam

text: Early in his career, Salam made an important and significant contribution in quantum electrodynamics and quantum field theory, including its extension into particle and nuclear physics. In his early career in Pakistan, Salam was greatly interested in mathematical series and their relation to physics. Salam had played an influential role in the advancement of nuclear physics, but he maintained and dedicated himself to mathematics and theoretical physics and focused Pakistan to do more research in theoretical physics. However, he regarded nuclear physics (nuclear fission and nuclear power) as a non-pioneering part of physics as it had already "happened". Even in Pakistan, Salam was the leading driving force in theoretical physics, with many scientists he continued to influence and encourage to keep their work on theoretical physics.


title: Abdus Salam

text: Salam had a prolific research career in theoretical and high-energy physics. Salam had worked on theory of the neutrino – an elusive particle that was first postulated by Wolfgang Pauli in the 1930s. Salam introduced chiral symmetry in the theory of neutrinos. The introduction of chiral symmetry played crucial role in subsequent development of the theory of electroweak interactions. Salam later passed his work to Riazuddin, who made pioneering contributions in neutrinos. Salam introduced the massive Higgs bosons to the theory of the Standard Model, where he later predicted the existence of proton decay. In 1963, Salam published his theoretical work on the vector meson. The paper introduced the interaction of vector meson, photon (vector electrodynamics), and the renormalisation of vector mesons' known mass after the interaction. In 1961, Salam began to work with John Clive Ward on symmetries and electroweak unification. In 1964, Salam and Ward worked on a Gauge theory for the weak and electromagnetic interaction, subsequently obtaining SU(2) × U(1) model. Salam was convinced that all the elementary particle interactions are actually the gauge interactions. In 1968, together with Weinberg and Sheldon Glashow, Salam formulated the mathematical concept of their work. While in Imperial College, Salam, along with Glashow and Jeffrey Goldstone, mathematically proved the Goldstone's theorem, that a massless spin-zero object must appear in a theory as a result of spontaneous breaking of a continuous global symmetry. In 1967-8, Salam and Weinberg incorporated the Higgs mechanism into Glashow's discovery, giving it a modern form in electroweak theory, and thus theorised half of the Standard Model. In 1968, together with Weinberg and Sheldon Glashow, Salam finally formulated the mathematical concept of their work.


title: Abdus Salam

text: In 1966, Salam carried out pioneering work on a hypothetical particle. Salam showed the possible electromagnetic interaction between the Magnetic monopole and the C-violation, thus he formulated the magnetic photon.


title: Abdus Salam

text: Following the publication of PRL Symmetry Breaking papers in 1964, Steven Weinberg and Salam were the first to apply the Higgs mechanism to electroweak symmetry breaking. Salam provided a mathematical postulation for the interaction between the Higgs boson and the electroweak symmetry theory.


title: Abdus Salam

text: In 1972, Salam began to work with Indian-American theoretical physicist Jogesh Pati. Pati wrote to Salam several times expressing interest to work under Salam's direction, in response to which Salam eventually invited Pati to the ICTP seminar in Pakistan. Salam suggested to Pati that there should be some deep reason why the protons and electrons are so different and yet carry equal but opposite electric charge. Protons are composed of quarks, but the electroweak theory was concerned only with the electrons and neutrinos, with nothing postulated about quarks. If all of nature's ingredients could be brought together in one new symmetry, it might reveal a reason for the various features of these particles and the forces they feel. This led to the development of Pati–Salam model in particle physics. In 1973, Salam and Jogesh Pati were the first to notice that since Quarks and Leptons have very similar SU(2) × U(1) representation content, they all may have similar entities. They provided a simple realisation of the quark-lepton symmetry by postulating that lepton number was a fourth quark colour, dubbed "violet".


title: Abdus Salam

text: Physicists had believed that there were four fundamental forces of nature: the gravitational force, the strong and weak nuclear forces, and the electromagnetic force. Salam had worked on the unification of these forces from 1959 with Glashow and Weinberg. While at Imperial College London, Salam successfully showed that weak nuclear forces are not really different from electromagnetic forces, and two could inter-convert. Salam provided a theory that shows the unification of two fundamental forces of nature, weak nuclear forces and the electromagnetic forces, one into another. Glashow had also formulated the same work, and the theory was combined in 1966. In 1967, Salam proved the electroweak unification theory mathematically, and finally published the papers. For this achievement, Salam, Glashow, and Weinberg were awarded the Nobel Prize in Physics in 1979. The Nobel Prize Foundation paid tribute to the scientists and issued a statement saying: "For their contributions to the theory of the unified weak and electromagnetic interaction between elementary particles, including, inter alia, the prediction of the weak neutral current". Salam took the Nobel Prize medal to the house of his former professor, Anilendra Ganguly, who taught him at the Sanatan Dharma College in Lahore, and placed the medal around his neck, stating "Mr Anilendra Ganguly this medal is a result of your teaching and love of mathematics that you instilled in me". In the 1970s Salam continued trying to unify forces by including the strong interaction in a grand unified theory.


title: Abdus Salam

text: Abdus Salam returned to Pakistan in 1960 to take charge of a government post given to him by President Ayub Khan. From her independence in 1947 after the Partition of India, Pakistan has never had a coherent science policy, and total expenditure on research and development was only ~1.0% of Pakistan's GDP. Even the Pakistan Atomic Energy Commission headquarters was located in a small room, and less than 10 scientists were working on fundamental physics concepts. Salam replaced Salimuzzaman Siddiqui as the Science Advisor, and became first Member (technical) of PAEC. Salam expanded the web of physics research and development in Pakistan by sending more than 500 scientists abroad. In 1961 he approached President Khan to set up the country's first national space agency, thus on 16 September 1961 the Space and Upper Atmosphere Research Commission was established, with Salam as its first director. Before 1960, very little work on scientific development was done, and Salam called Ishfaq Ahmad, a nuclear physicist, who had left for Switzerland where he joined CERN, back to Pakistan. With the support of Salam, PAEC established PAEC Lahore Center-6, with Ishfaq Ahmad as its first director. In 1967, Salam became a central and administrative figure to lead the research in Theoretical and Particle physics. With the establishment of the Institute of Physics at Quaid-e-Azam University, research in theoretical and particle physics was engaged. Under Salam's direction, physicists tackled the greatest outstanding problems in physics and mathematics and their physics research reached a point that prompted worldwide recognition of Pakistani physicists.


title: Abdus Salam

text: From the 1950s, Salam had tried establishing high-powered research institutes in Pakistan, though he was unable to do so. He moved PAEC Headquarters to a bigger building, and established research laboratories all over the country. On the direction of Salam, Ishrat Hussain Usmani set up plutonium and uranium exploration committees throughout the country. In October 1961, Salam travelled to the United States and signed a space co-operation agreement between Pakistan and US. In November 1961, the US National Aeronautics and Space Administration (NASA) started to build a space facility – Flight Test Center (FTC) – at Sonmiani, a coastal town in Balochistan Province. Salam served as its first technical director.


title: Abdus Salam

text: Salam played an influential and significant role in Pakistan's development of nuclear energy for peaceful purposes. In 1964, he was made head of Pakistan's IAEA delegation and represented Pakistan for a decade. The same year, Salam joined Munir Ahmad Khan – his lifelong friend and contemporary at Government College University. Khan was the first person in the IAEA that Salam had consulted about the establishment of the International Centre for Theoretical Physics (ICTP), a research physics institution, in Trieste, Italy. With an agreement signed with IAEA, the ICTP was set up with Salam as its first director. At IAEA, Salam had advocated the importance of nuclear power plants in his country. It was due to his effort that in 1965, Canada and Pakistan signed a nuclear energy co-operation deal. Salam obtained permission from President Ayub Khan – against the wishes of his own government functionaries – to set up the Karachi Nuclear Power Plant. Also in 1965, led by Salam, the United States and Pakistan signed an agreement in which the US provided Pakistan with a small research reactor (PARR-I). Salam had a long-held dream to establish a research institute in Pakistan, which he had advocated for on many occasions. In 1965 again, Salam and architect Edward Durell Stone signed a contract for the establishment of the Pakistan Institute of Nuclear Science and Technology (PINSTECH) at Nilore, Islamabad.


title: Abdus Salam

text: In early 1961, Salam approached President Khan to lay the foundations of Pakistan's first executive agency to co-ordinate space research. By executive order on 16 September 1961 the Space and Upper Atmosphere Research Commission (SUPARCO) was established with Salam founding director. Salam immediately travelled to the United States, where he signed a space co-operation agreement with the US Government. In November 1961, NASA built the Flight Test Center in Balochistan Province. During this time, Salam visited the Pakistan Air Force Academy where he met with Air Commodore (Brigadier-General) Wladyslaw Turowicz – a Polish military scientist and an aerospace engineer. Turowicz was made the first technical director of the space centre, and a programme of rocket testing ensued. In 1964, while in the US Salam visited the Oak Ridge National Laboratory, and met with nuclear engineers Salim Mehmud and Tariq Mustafa. Salam signed another agreement with the NASA which launched a programme to provide training to Pakistan's scientists and engineers. Both nuclear engineers returned to Pakistan and were inducted into SUPARCO.


title: Abdus Salam

text: Salam knew the importance of nuclear technology in Pakistan, for civilian and peaceful purposes. But, according to his biographers, Salam played an ambiguous role in Pakistan's own atomic bomb project. As late as the 1960s, Salam made an unsuccessful proposal for the establishment of a nuclear fuel reprocessing plant, but it was deferred on economic grounds by Ayub Khan. According to Rehman, Salam's influence in nuclear development was diminished as late as 1974, and he became critical of Bhutto's control over science. But Salam personally did not terminate his connection with the scientists working in the theoretical physics division at PAEC. As early as 1972–73, he had been a great advocate for the atomic bomb project, but subsequently took a stance against it after he fell out with Bhutto over the Second Amendment to the Constitution of Pakistan which declared the Ahmaddiya denomination to be non-Islamic.


title: Abdus Salam

text: In 1965, Salam led the establishing of the nuclear research institute—PINSTECH. In 1965, the plutonium Pakistan Atomic Research Reactor (PARR-I) went critical under Salams' leadership. In 1973, Salam proposed the idea of establishing an annual college to promote scientific activities in the country to the Chairman of PAEC, Munir Khan, who accepted and fully supported the idea. This led to the establishment of the International Nathiagali Summer College on Physics and Contemporary Needs (INSC), where each year since 1976 scientists from all over the world come to Pakistan to interact with local scientists. The first annual INSC conference was held on advanced particle and nuclear physics.