title: Relativism

text: Descriptive relativism assumes that certain cultural groups have different modes of thought, standards of reasoning, and so forth, and it is the anthropologist's task to describe, but not to evaluate the validity of these principles and practices of a cultural group. It is possible for an anthropologist in his or her fieldwork to be a descriptive relativist about some things that typically concern the philosopher (e.g., ethical principles) but not about others (e.g., logical principles). However, the descriptive relativist's empirical claims about epistemic principles, moral ideals and the like are often countered by anthropological arguments that such things are universal, and much of the recent literature on these matters is explicitly concerned with the extent of, and evidence for, cultural or moral or linguistic or human universals.


title: Relativism

text: The fact that the various species of descriptive relativism are empirical claims may tempt the philosopher to conclude that they are of little philosophical interest, but there are several reasons why this isn't so. First, some philosophers, notably Kant, argue that certain sorts of cognitive differences between human beings (or even all rational beings) are impossible, so such differences could never be found to obtain in fact, an argument that places a priori limits on what empirical inquiry could discover and on what versions of descriptive relativism could be true. Second, claims about actual differences between groups play a central role in some arguments for normative relativism (for example, arguments for normative ethical relativism often begin with claims that different groups in fact have different moral codes or ideals). Finally, the anthropologist's descriptive account of relativism helps to separate the fixed aspects of human nature from those that can vary, and so a descriptive claim that some important aspect of experience or thought does (or does not) vary across groups of human beings tells us something important about human nature and the human condition.


title: Relativism

text: Normative relativism concerns normative or evaluative claims that modes of thought, standards of reasoning, or the like are only right or wrong relative to a framework. ‘Normative’ is meant in a general sense, applying to a wide range of views; in the case of beliefs, for example, normative correctness equals truth. This does not mean, of course, that framework-relative correctness or truth is always clear, the first challenge being to explain what it amounts to in any given case (e.g., with respect to concepts, truth, epistemic norms). Normative relativism (say, in regard to normative ethical relativism) therefore implies that things (say, ethical claims) are not simply true in themselves, but only have truth values relative to broader frameworks (say, moral codes). (Many normative ethical relativist arguments run from premises about ethics to conclusions that assert the relativity of truth values, bypassing general claims about the nature of truth, but it is often more illuminating to consider the type of relativism under question directly.)


title: Relativism

text: Relationism is the theory that there are only relations between individual entities, and no intrinsic


title: Relativism

text: properties. Despite the similarity in name, it is held by some to be a position distinct from relativism—for instance, because "statements about relational properties [...] assert an absolute truth about things in the world".


title: Relativism

text: On the other hand, others wish to equate relativism, relationism and even relativity, which is a precise theory of relationships between physical objects: Nevertheless, "This confluence of relativity theory with relativism became a strong contributing factor in the increasing prominence of relativism".


title: Relativism

text: Whereas previous investigations of science only sought sociological or psychological explanations of failed scientific theories or pathological science, the 'strong programme' is more relativistic, assessing scientific truth and falsehood equally in a historic and cultural context.


title: Relativism

text: A common argument against relativism suggests that it inherently refutes itself: the statement "all is relative" classes either as a relative statement or as an absolute one. If it is relative, then this statement does not rule out absolutes. If the statement is absolute, on the other hand, then it provides an example of an absolute statement, proving that not all truths are relative. However, this argument against relativism only applies to relativism that positions truth as relative–i.e. epistemological/truth-value relativism. More specifically, it is only extreme forms of epistemological relativism that can come in for this criticism as there are many epistemological relativists who posit that some aspects of what is regarded as factually "true" are not universal, yet still accept that other universal truths exist (e.g. gas laws or moral laws).


title: Relativism

text: Another argument against relativism posits a Natural Law. Simply put, the physical universe works under basic principles: the "Laws of Nature". Some contend that a natural Moral Law may also exist, for example as argued by, Immanuel Kant in "Critique of Practical Reason", Richard Dawkins in "The God Delusion" (2006) and addressed by C. S. Lewis in "Mere Christianity" (1952). Dawkins said "I think we face an equal but much more sinister challenge from the right, in the shape of cultural relativism - the view that scientific truth is only one kind of truth and it is not to be especially privileged".


title: Relativism

text: Philosopher Hilary Putnam, among others, states that some forms of relativism make it impossible to believe one is in error. If there is no truth beyond an individual's belief that something is true, then an individual cannot hold their own beliefs to be false or mistaken. A related criticism is that relativizing truth to individuals destroys the distinction between truth and belief.


title: Relativism

text: Ancient Indian philosophers Mahavira (c. 599 – c. 527 BC) and Nagarjuna (c. 150 – c. 250 BC) made contributions to the development of relativist philosophy.


title: Relativism

text: Sophists are considered the founding fathers of relativism in Western philosophy. Elements of relativism emerged among the Sophists in the 5th century BC. Notably, it was Protagoras who coined the phrase, "Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not." The thinking of the Sophists is mainly known through their opponent, Plato. In a paraphrase from Plato's dialogue "Theaetetus", Protagoras said: "What is true for you is true for you, and what is true for me is true for me."


title: Relativism

text: Pyrrhonist philosophy views relativity as a reason for philosophical skepticism, as it is one of the reasons that truth cannot be grasped. All perception is relative to a perceiver, and perception differs according to position. Hence, no particular perception can be judged as representing the truth about what is perceived. Arguments from relativity form the basis of trope 8 of the ten modes of Aenesidemus and trope 3 of the five modes of Agrippa.


title: Relativism

text: Bernard Crick, a British political scientist and advocate of relativism, suggested in "In Defence of Politics" (1962) that moral conflict between people is inevitable. He thought that only ethics can resolve such conflict, and when that occurs in public it results in politics. Accordingly, Crick saw the process of dispute resolution, harms reduction, mediation or peacemaking as central to all of moral philosophy. He became an important influence on feminists and later on the Greens.


title: Relativism

text: Philosopher of science Paul Feyerabend is often considered to be a relativist, although he denied being one.


title: Relativism

text: Feyerabend argued that modern science suffers from being methodologically monistic (the belief that only a single methodology can produce scientific progress). Feyerabend summarises his case in "Against Method" with the phrase "anything goes".


title: Relativism

text: Thomas Kuhn's philosophy of science, as expressed in "The Structure of Scientific Revolutions", is often interpreted as relativistic. He claimed that, as well as progressing steadily and incrementally ("normal science"), science undergoes periodic revolutions or "paradigm shifts", leaving scientists working in different paradigms with difficulty in even communicating. Thus the truth of a claim, or the existence of a posited entity, is relative to the paradigm employed. However, it isn't necessary for him to embrace relativism because every paradigm presupposes the prior, building upon itself through history and so on. This leads to there being a fundamental, incremental, and referential structure of development which is not relative but again, fundamental.


title: Relativism

text: Some have argued that one can also read Kuhn's work as essentially positivist in its ontology: the revolutions he posits are epistemological, lurching toward a presumably 'better' understanding of an objective reality through the lens presented by the new paradigm. However, a number of passages in "Structure" do indeed appear to be distinctly relativist, and to directly challenge the notion of an objective reality and the ability of science to progress towards an ever-greater grasp of it, particularly through the process of paradigm change.


title: Relativism

text: George Lakoff and Mark Johnson define relativism in "Metaphors We Live By" as the rejection of both subjectivism and metaphysical objectivism in order to focus on the relationship between them, i.e. the metaphor by which we relate our current experience to our previous experience. In particular, Lakoff and Johnson characterize "objectivism" as a "straw man", and, to a lesser degree, criticize the views of Karl Popper, Kant and Aristotle.


title: Relativism

text: In his book "Invariances", Robert Nozick expresses a complex set of theories about the absolute and the relative. He thinks the absolute/relative distinction should be recast in terms of an invariant/variant distinction, where there are many things a proposition can be invariant with regard to or vary with. He thinks it is coherent for truth to be relative, and speculates that it might vary with time. He thinks necessity is an unobtainable notion, but can be approximated by robust invariance across a variety of conditions—although we can never identify a proposition that is invariant with regard to everything. Finally, he is not particularly warm to one of the most famous forms of relativism, moral relativism, preferring an evolutionary account.


title: Relativism

text: Joseph Margolis advocates a view he calls "robust relativism" and defends it in his books "Historied Thought, Constructed World", Chapter 4 (California, 1995) and "The Truth about Relativism" (Blackwell, 1991). He opens his account by stating that our logics should depend on what we take to be the nature of the sphere to which we wish to apply our logics. Holding that there can be no distinctions which are not "privileged" between the alethic, the ontic, and the epistemic, he maintains that a many-valued logic just might be the most apt for aesthetics or history since, because in these practices, we are loath to hold to simple binary logic; and he also holds that many-valued logic is relativistic. (This is perhaps an unusual definition of "relativistic". Compare with his comments on "relationism".) To say that "True" and "False" are mutually exclusive and exhaustive judgements on "Hamlet", for instance, really does seem absurd. A many-valued logicwith her values "apt", "reasonable", "likely", and so onseems intuitively more applicable to interpreting "Hamlet". Where apparent contradictions arise between such interpretations, we might call the interpretations "incongruent", rather than dubbing either of them "false", because using many-valued logic implies that a measured value is a mixture of two extreme possibilities. Using the subset of many-valued logic, fuzzy logic, it can be said that various interpretations can be represented by membership in more than one possible truth set simultaneously. Fuzzy logic is therefore probably the best mathematical structure for understanding "robust relativism" and has been interpreted by Bart Kosko as philosophically being related to Zen Buddhism.


title: Relativism

text: It was Aristotle who held that relativism implies that we should, sticking with appearances only, end up contradicting ourselves somewhere if we could apply all attributes to all "ousiai" (beings). Aristotle, however, made non-contradiction dependent upon his essentialism. If his essentialism is false, then so too is his ground for disallowing relativism. (Subsequent philosophers have found other reasons for supporting the principle of non-contradiction.)


title: Relativism

text: Beginning with Protagoras and invoking Charles Sanders Peirce, Margolis shows that the historic struggle to discredit relativism is an attempt to impose an unexamined belief in the world's essentially rigid rule-like nature. Plato and Aristotle merely attacked "relationalism"the doctrine of true for l or true for k, and the like, where l and k are different speakers or different worldsor something similar (most philosophers would call this position "relativism"). For Margolis, "true" means true; that is, the alethic use of "true" remains untouched. However, in real world contexts, and context is ubiquitous in the real world, we must apply truth values. Here, in epistemic terms, we might "tout court" retire "true" as an evaluation and keep "false". The rest of our value-judgements could be graded from "extremely plausible" down to "false". Judgements which on a bivalent logic would be incompatible or contradictory are further seen as "incongruent", although one may well have more weight than the other. In short, relativistic logic is not, or need not be, the bugbear it is often presented to be. It may simply be the best type of logic to apply to certain very uncertain spheres of real experiences in the world (although some sort of logic needs to be applied in order to make that judgement). Those who swear by bivalent logic might simply be the ultimate keepers of the great fear of the flux.


title: Relativism

text: Philosopher Richard Rorty has a somewhat paradoxical role in the debate over relativism: he is criticized for his relativistic views by many commentators, but has always denied that relativism applies to much anybody, being nothing more than a Platonic scarecrow. Rorty claims, rather, that he is a pragmatist, and that to construe pragmatism as relativism is to beg the question.


title: Relativism

text: Rorty takes a deflationary attitude to truth, believing there is nothing of interest to be said about truth in general, including the contention that it is generally subjective. He also argues that the notion of warrant or justification can do most of the work traditionally assigned to the concept of truth, and that justification "is" relative; justification is justification to an audience, for Rorty.


title: Relativism

text: In "Contingency, Irony, and Solidarity" he argues that the debate between so-called relativists and so-called objectivists is beside the point because they don't have enough premises in common for either side to prove anything to the other.


title: Relativism

text: In his book "Mage Lokaya" (My World), 1986, Nalin de Silva criticized the basis of the established western system of knowledge, and its propagation, which he refers as "domination throughout the world".He explained in this book that mind independent reality is impossible and knowledge is not found but constructed. Further he has introduced and developed the concept of "Constructive Relativism" as the basis on which knowledge is constructed relative to the sense organs, culture and the mind completely based on Avidya.


title: Relativism

text: The term "relativism" often comes up in debates over postmodernism, poststructuralism and phenomenology. Critics of these perspectives often identify advocates with the label "relativism". For example, the Sapir–Whorf hypothesis is often considered a relativist view because it posits that linguistic categories and structures shape the way people view the world. Stanley Fish has defended postmodernism and relativism.


title: Relativism

text: These perspectives do not strictly count as relativist in the philosophical sense, because they express agnosticism on the nature of reality and make epistemological rather than ontological claims. Nevertheless, the term is useful to differentiate them from realists who believe that the purpose of philosophy, science, or literary critique is to locate externally true meanings. Important philosophers and theorists such as Michel Foucault, Max Stirner, political movements such as post-anarchism or post-Marxism can also be considered as relativist in this sense - though a better term might be social constructivist.


title: Relativism

text: The spread and popularity of this kind of "soft" relativism varies between academic disciplines. It has wide support in anthropology and has a majority following in cultural studies. It also has advocates in political theory and political science, sociology, and continental philosophy (as distinct from Anglo-American analytical philosophy). It has inspired empirical studies of the social construction of meaning such as those associated with labelling theory, which defenders can point to as evidence of the validity of their theories (albeit risking accusations of performative contradiction in the process). Advocates of this kind of relativism often also claim that recent developments in the natural sciences, such as Heisenberg's uncertainty principle, quantum mechanics, chaos theory and complexity theory show that science is now becoming relativistic. However, many scientists who use these methods continue to identify as realist or post-positivist, and some sharply criticize the association.


title: Relativism

text: Mahavira (599-527 BC), the 24th Tirthankara of Jainism, developed a philosophy known as Anekantavada. John Koller describes "anekāntavāda" as "epistemological respect for view of others" about the nature of existence, whether it is "inherently enduring or constantly changing", but "not relativism; it does not mean conceding that all arguments and all views are equal".


title: Relativism

text: Hindu religion has no theological difficulties in accepting degrees of truth in other religions. A Rig Vedic hymn states that "Truth is One, though the sages tell it variously." (Ékam sat vipra bahudā vadanti)


title: Relativism

text: Madhyamaka Buddhism, which forms the basis for many Mahayana Buddhist schools and which was founded by Nāgārjuna. Nāgārjuna taught the idea of relativity. In the Ratnāvalī, he gives the example that shortness exists only in relation to the idea of length. The determination of a thing or object is only possible in relation to other things or objects, especially by way of contrast. He held that the relationship between the ideas of "short" and "long" is not due to intrinsic nature (svabhāva). This idea is also found in the Pali Nikāyas and Chinese Āgamas, in which the idea of relativity is expressed similarly: "That which is the element of light ... is seen to exist on account of [in relation to] darkness; that which is the element of good is seen to exist on account of bad; that which is the element of space is seen to exist on account of form."


title: Relativism

text: Madhyamaka Buddhism discerns two levels of truth: relative and ultimate. The two truths doctrine states that there are "Relative" or conventional, common-sense truth, which describes our daily experience of a concrete world, and "Ultimate" truth, which describes the ultimate reality as "sunyata", empty of concrete and inherent characteristics. Conventional truth may be understood, in contrast, as "obscurative truth" or "that which obscures the true nature". It is constituted by the appearances of mistaken awareness. Conventional truth would be the appearance that includes a duality of apprehender and apprehended, and objects perceived within that. Ultimate truth is the phenomenal world free from the duality of apprehender and apprehended.


title: Relativism

text: In Sikhism the Gurus (spiritual teachers) have propagated the message of "many paths" leading to the one God and ultimate salvation for all souls who tread on the path of righteousness. They have supported the view that proponents of all faiths can, by doing good and virtuous deeds and by remembering the Lord, certainly achieve salvation. The students of the Sikh faith are told to accept all leading faiths as possible vehicles for attaining spiritual enlightenment provided the faithful study, ponder and practice the teachings of their prophets and leaders. The holy book of the Sikhs called the Sri Guru Granth Sahib says: "Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false." Guru Granth Sahib page 1350; later stating: "The seconds, minutes, and hours, days, weeks and months, and the various seasons originate from the one Sun; O nanak, in just the same way, the many forms originate from the Creator." Guru Granth Sahib page 12,13.


title: Relativism

text: The Catholic Church, especially under John Paul II and Pope Benedict XVI, has identified relativism as one of the most significant problems for faith and morals today.


title: Relativism

text: According to the Church and to some theologians, relativism, as a denial of absolute truth, leads to moral license and a denial of the possibility of sin and of God. Whether moral or epistemological, relativism constitutes a denial of the capacity of the human mind and reason to arrive at truth. Truth, according to Catholic theologians and philosophers (following Aristotle) consists of "adequatio rei et intellectus", the correspondence of the mind and reality. Another way of putting it states that the mind has the same form as reality. This means when the form of the computer in front of someone (the type, color, shape, capacity, etc.) is also the form that is in their mind, then what they know is true because their mind corresponds to objective reality.


title: Relativism

text: The denial of an absolute reference, of an "axis mundi," denies God, who equates to Absolute Truth, according to these Christian theologians. They link relativism to secularism, an obstruction of religion in human life.


title: Relativism

text: Pope Leo XIII (1810–1903) was the first known Pope to use the word relativism in the encyclical "Humanum genus" (1884). Leo XIII condemned Freemasonry and claimed that its philosophical and political system was largely based on relativism.


title: Relativism

text: In April 2005, in his homily during Mass prior to the conclave which would elect him as Pope, then Cardinal Joseph Ratzinger talked about the world "moving towards a dictatorship of relativism":


title: Relativism

text: Then during the World Youth Day in August 2005, he also traced to relativism the problems produced by the communist and sexual revolutions, and provided a counter-counter argument.


title: Birobidzhan

text: Birobidzhan (; , "Birobidzhan") is a town and the administrative center of the Jewish Autonomous Oblast, Russia, located on the Trans-Siberian Railway, near the China–Russia border. As of the 2010 Census, its population is 75,413, and its official language is Yiddish. Birobidzhan is named after the two largest rivers in the autonomous oblast: the Bira and the Bidzhan. The Bira, which lies to the east of the Bidzhan Valley, flows through the town. Both rivers are tributaries of the Amur.


title: Birobidzhan

text: Birobidzhan was planned by the Swiss architect Hannes Meyer, and established in 1931. It became the administrative center of the Jewish Autonomous Oblast in 1934, and town status was granted to it in 1937. The 36,000 km of Birobidzhan were approved by the Politburo on March 28, 1928. After the Bolshevik revolution, the Soviet Union contained two organizations that worked with the Jews settling into Birobidzhan, the KOMZET and OZET. The organizations were responsible for distribution of land as well as domestic responsibilities, ranging from moving to medical assistance. Many Jewish Canadians then gave their support to the Soviet Union by becoming either members or sympathizers with the Communist Party of Canada.


title: Birobidzhan

text: Jewish communists believed that the Soviet Union's creation of Birobidzhan was the "only true and sensible solution to the national question." The Soviet government used the slogan "To the Jewish Homeland!" to encourage Jewish workers to move to Birobidzhan. The slogan proved successful in convincing Soviet Jews as well as Jews from other countries. In 1935, Ambijan received permission from the Soviet government to aid Jewish families traveling to Birobidzhan from Poland, Romania, Lithuania and Germany. Jewish workers and engineers traveled to Birobidzhan from Argentina and the United States as well. This campaign by the Soviet government was known as the Birobidzhan Experiment.


title: Birobidzhan

text: Although Birobidzhan was meant to serve as a home for the Jewish population, the idea struggled to become reality. There were no important cultural connections between the land and the Jewish settlers. The growing population was culturally diverse, with some settlers focused on being modern Russian citizens, some disillusioned by modern cultures with a desire to work the land and promote socialist ideals, with few interested in establishing a cultural homeland. Ulterior motives generated by the Soviet government were the primary reasons for the Jewish relocation to Birobidzhan. They were strategically relocated from their native areas of Ukraine, Belarus, and Crimea as Jewish settlement of these regions was highly resisted by the majority population. The placement of the Jews in Birobidzhan was meant to serve as a buffer to dissuade any Chinese or Japanese expansion. The region was also a link between the Trans Siberian Railroad and the Amur River Valley, and the Soviet government sought to exploit the natural resources of the area, such as fish, timber, iron, tin, and gold.


title: Birobidzhan

text: Before the Russian Revolution of 1917, residence of Jews was restricted to the Pale of Settlement. As Jews relocated to Birobidzhan, they had to compete with the approximately 27,000 Russians, Cossacks, Koreans, and Ukrainians already residing there for property and land to develop new homes. This complicated the transition for the Jewish population, as there was no significant area to claim as their own.


title: Birobidzhan

text: Logistically and practically, settling Birobidzhan proved to be difficult. Due to inadequate infrastructure and weather conditions of the area, more than half the Jewish settlers who relocated to Birobidzhan after the initial settlement did not remain.


title: Birobidzhan

text: When the Stalinist purges began, shortly after the creation of Birobidzhan, Jews there were targeted. Following World War II, tens of thousands of displaced Eastern European Jews found their way to Birobidzhan from 1946 to 1948. Some were Ukrainian and Belarusian Jews who were not allowed to return to their original homes. However, Jews were once again targeted in the wake of World War II when Joseph Stalin embarked on a campaign against "rootless cosmopolitans". Nearly all the Yiddish institutions of Birobidzhan were liquidated.


title: Birobidzhan

text: Among Birobidzhan's proponents was Dudley Aman, 1st Baron Marley. After Lord Marley met with Peter Smidovich and Jacob Tsegelnitski in August 1932, Marley became a proponent of Birobidzhan as a new homeland for Jewish workers and refugees. His visit to Birobidzhan in October 1933 was organized by Smidovich himself. Marley's assessment of the area was positive, and he became a more avid supporter of the settlement of Birobidzhan.


title: Birobidzhan

text: Yiddish writer David Bergelson played a large part in promoting Birobidzhan, although he himself did not really live there. Bergelson wrote articles in the Yiddish language newspapers in other countries extolling the region as an ideal escape from anti-Semitism elsewhere. At least 1,000 families from the United States and Latin America came to Birobidzhan because of Bergelson. On his 68th birthday in 1952, Bergelson was among those executed during Stalin's antisemitic campaign against "rootless cosmopolitans" following the establishment of the state of Israel in 1948.


title: Birobidzhan

text: In the Russian language play "Novaia rodina" ("New Homeland") by the Soviet playwright Victor Fink celebrated Birobidzhan as the coming together of three communities-the Koreans, the Amur Cossacks and the Jews. Each community has its own good and bad characters, but ultimately the good characters from each community learn to co-operate and work with each other. To symbolize the unity achieved, the play ends with mixed marriages with one Jewish character marrying a Korean, another Jewish character marrying a Cossack and a Cossack marrying a Korean. Likewise, the Soviet Yiddish writer Emmanuil Kazakevich portrayed in a poem the achievement of Birobidzhan being declared the Jewish Autonomous Region on 7 May 1934 as an inter-communal event with the members of the Amur Cossack Host coming out to join the celebrations. Kazkevich's poem had a basis in reality-many members of the Amur Cossack Host hoped that Birobidzhan signalled Soviet interest in the neglected region along the banks of the Amur river.


title: Birobidzhan

text: Canadian Arctic explorer Vilhjalmur Stefansson was vice president of Ambijan, or the "American Committee for the Settlement of Jews in Birobidjan," which was a supplementary group that was combined with ICOR in 1946. His support of Birobidzhan as a new homeland for Jewish families consisted of appearing at meetings in support of the relocation of Jews to Birobidzhan as well as advocating for families who truly wished to travel rather than those who were the most fit for the journey.


title: Birobidzhan

text: The Russian Empire had the largest Jewish population in the world in the 19th and early 20th centuries and the majority of them were Ashkenazi Jews. Large numbers of them remained even after 2 million of them departed for other countries prior to the formation of the Soviet Union. While thousands of Jews migrated to Birobidzhan, the hardship and isolation caused most to leave. In 1939 the Jewish population made up less than twenty percent of the overall population. Shortly after World War II, the Jewish population in the region reached its peak of about 30,000. As of the mid-2010s, only about 2,000 Jews remain in the region, making up about one half of a percent of the population.


title: Birobidzhan

text: Yiddish, at that time widely regarded as the "lingua franca" of the Jewish community, was meant to help integrate the Jewish population into the Soviet population. The language would ensure 'national in form, socialist in content' was being followed by the Soviet Jewry. Many government officials in the Kremlin were under the impression that Birobidzhan was to become the new center for Soviet Jewish life, which is why Jewish migration to Birobidzhan was strongly pushed during the 1920s.


title: Birobidzhan

text: The Jewish religious community in Birobidzhan was officially registered in 1946. The religious community suffered persecution in the early 1950s. Jewish culture was revived in Birobidzhan much earlier than elsewhere in the Soviet Union. Yiddish theaters opened in the 1970s. Yiddish and Jewish traditions have been required components in all public schools for almost fifteen years, taught not as Jewish exotica but as part of the region's national heritage. The orthodox synagogue, completed in 2004, is next to a complex housing Sunday School classrooms, a library, a museum, and administrative offices. The buildings were officially opened in 2004 to mark the 70th anniversary of the founding of the Jewish Autonomous Oblast.


title: Birobidzhan

text: According to Israeli Rabbi Mordechai Scheiner, the former Chief Rabbi of Birobidzhan and Chabad Lubavitch representative to the region, "Today one can enjoy the benefits of the Yiddish culture and not be afraid to return to their Jewish traditions. It's safe without any anti-Semitism, and we plan to open the first Jewish day school here." Scheiner also hosted the Russian television show, "Yiddishkeit" in the region. His student, actually born in Birobidzhan, Rabbi Eliyahu Riss, has taken over the reins since 2010.


title: Birobidzhan

text: The orthodox synagogue opened in 2004. Rabbi Scheiner says there are 4,000 Jews in Birobidzhan, just over 5 percent of the town's population of 75,000. The Birobidzhan Jewish community was led by Lev Toitman, until his death in September, 2007.


title: Birobidzhan

text: Concerning the Jewish community of the oblast, Governor Nikolay Mikhaylovich Volkov has stated that he intends to "support every valuable initiative maintained by our local Jewish organizations". In 2007, the Birobidzhan International Summer Program for Yiddish Language and Culture was launched by Yiddish studies professor Boris Kotlerman of Bar-Ilan University. The town's main street is named after the Yiddish language author and humorist Sholom Aleichem.


title: Birobidzhan

text: For the Chanukah celebration of 2007, officials of Birobidzhan in the Jewish Autonomous Oblast claimed to have built the world's largest menorah. A November 2017 article in "The Guardian", titled, "Revival of a Soviet Zion: Birobidzhan celebrates its Jewish heritage", examined the current status of the city and suggested that, even though the Jewish Autonomous Region in Russia's far east is now barely 1% Jewish, officials hope to woo back people who left after Soviet collapse.


title: Birobidzhan

text: Rabbi Eli Riss has set out to return the Jewish culture to the Jewish Autonomous Oblast. The current slogan is "make Birobidzhan Jewish again". The people want this to include teaching Yiddish in the school systems again as well as celebrating the variety of Jewish holidays. Riss' parents were originally residents of Birobidzhan, but moved to Israel in the 90's along with a large majority of the Jewish population from the Oblast. He came back as the Chief Rabbi with plans of reinvigorating the Jewish culture. There are already plans for a kosher restaurant, supermarket, and mikveh. Riss is trying to make Birobidzhan a 'safe place for Jews' and has already stated that it is one of the few places he has been where he has not experienced any anti-semitism.


title: Birobidzhan

text: Birobidzhan is the administrative center of the autonomous oblast and, within the framework of administrative divisions, it also serves as the administrative center of Birobidzhansky District, even though it is not a part of it. As an administrative division, it is incorporated separately as the town of oblast significance of Birobidzhan—an administrative unit with the status equal to that of the districts. As a municipal division, the town of oblast significance of Birobidzhan is incorporated as Birobidzhan Urban Okrug.


title: Birobidzhan

text: The chief economic activity is light industry, including textile and footwear. The city also has a vehicle repair factory, a furniture factory, a quicklime production factory, and several foodstuff factories. Khabarovsk is the closest major city to Birobidzhan and provides the closest major airport access to it, which is Khabarovsk Novy Airport (KHV / UHHH), 198 km from the center of Birobidzhan.


title: Birobidzhan

text: The Sholem Aleichem Amur State University works in cooperation with the local religious community. The university is unique in the Russian Far East. The basis of the training course is study of the Hebrew language, history and classic Jewish texts. The town now boasts several state-run schools that teach Yiddish, as well as an Anglo-Yiddish faculty at its higher education college, a Yiddish school for religious instruction and a kindergarten. The five- to seven-year-olds spend two lessons a week learning to speak Yiddish, as well as being taught Jewish songs, dance and traditions. It is a public school that offers a half-day Yiddish and Jewish curriculum for those parents who choose it. About half the school's 120 pupils are enrolled in the Yiddish course. Many of them continue on to Public School No. 2, which offers the same half-day Yiddish/Jewish curriculum from first through 12th grade. Yiddish is also offered at Birobidzhan's Pedagogical Institute, one of the only university-level Yiddish courses in the country. Today, the town's fourteen public schools must teach Yiddish and Jewish tradition.


title: Birobidzhan

text: Birobidzhan experiences a harsh, monsoon-influenced humid continental climate (Köppen climate classification "Dwb") that is typified by very large seasonal temperature differences, with warm to hot (and often humid) summers and severely cold (and dry) winters.


title: Birobidzhan

text: The bandy club Nadezhda has been playing in the 2nd highest division, the Russian Bandy Supreme League, until the 2016–17 season. However, in 2017–18 the team did not play in the league.


title: Otto the Great

text: Otto I (23 November 912 – 7 May 973), traditionally known as Otto the Great (, ), was East Frankish king from 936 and Holy Roman Emperor from 962 until his death in 973. He was the oldest son of Henry the Fowler and Matilda of Ringelheim.


title: Otto the Great

text: Otto inherited the Duchy of Saxony and the kingship of the Germans upon his father's death in 936. He continued his father's work of unifying all German tribes into a single kingdom and greatly expanded the king's powers at the expense of the aristocracy. Through strategic marriages and personal appointments, Otto installed members of his family in the kingdom's most important duchies. This reduced the various dukes, who had previously been co-equals with the king, to royal subjects under his authority. Otto transformed the church in Germany to strengthen royal authority and subjected its clergy to his personal control.


title: Otto the Great

text: After putting down a brief civil war among the rebellious duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955, thus ending the Hungarian invasions of Western Europe. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom and secured his hold over the kingdom. By 961, Otto had conquered the Kingdom of Italy. Following the example of Charlemagne's coronation as "Emperor of the Romans" in 800, Otto was crowned emperor in 962 by Pope John XII in Rome.


title: Otto the Great

text: Otto's later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy. Reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realm's further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972. Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him.


title: Otto the Great

text: Otto has been consistently depicted in historiography through different eras as a successful ruler. He is also reputed to be a great military commander, especially on the strategic level – this also means that the empire this talent recreated was too vast for contemporary administrative structures and could only be governed as a confederacy. Modern historians, while not denying his strong character and his many fruitful initiatives, explore the emperor's capability as a consensus builder – a process that goes in parallel with greater recognition of the nature of consensus politics in Medieval Europe (especially Western and Central parts) as well as different roles played by other actors in his time.


title: Otto the Great

text: Historian David Bachrach notes the role of the bureaucracy and administration apparatus the Ottonians inherited from the Carolingians and ultimately from Ancient Romans and developed greatly themselves: "It was the success of the Ottonians in molding the raw materials bequeathed to them into a formidable military machine that made possible the establishment of Germany as the preeminent kingdom in Europe from the tenth through the mid-thirteenth century." Bachrach highlights in particular the achievements of the first two Ottonian rulers, Henry I and Otto the Great in creating this situation. Their rules also marked the start of new, vigorous literary traditions. The patronage of Otto and his immediate successors facilitated a so-called "Ottonian Renaissance" of arts and architecture. As one of the most notable Holy Roman emperors, Otto's footprint in artistic depictions is also considerable.


title: Otto the Great

text: Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Henry had previously married Hatheburg of Merseburg, also a daughter of a Saxon count, in 906, but this marriage was annulled, probably in 909 after she had given birth to Henry's first son and Otto's half-brother Thankmar. Otto had four full siblings: Hedwig, Gerberga, Henry and Bruno.


title: Otto the Great

text: On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, died. According to "The Deeds of the Saxons" (originally titled in Latin as "Res gestae saxonicae sive annalium libri tres") by the Saxon chronicler Widukind of Corvey, Conrad persuaded his younger brother Eberhard of Franconia, the presumptive heir, to offer the crown of East Francia to Otto's father Henry. Although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrad's repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, and Burchard II, Duke of Swabia, had weakened the position and resources of the Conradines. After several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom.


title: Otto the Great

text: Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henry's position. According to the Annales iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, but his "reign" was short-lived; Henry defeated him in two campaigns. In 921, Henry besieged Arnulf's residence at Ratisbon (Regensburg) and forced him into submission. Arnulf had to accept Henry's sovereignty; Bavaria retained some autonomy and the right to invest bishops in the Bavarian church.


title: Otto the Great

text: Otto first gained experience as a military commander when the German kingdom fought against Wendish tribes on its eastern border. While campaigning against the Wends/West Slavs in 929, Otto's illegitimate son William, the future Archbishop of Mainz, was born to a captive Wendish noblewoman. With Henry's dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king (Latin: "rex") in a document of the Abbey of Reichenau.


title: Otto the Great

text: While Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto. Association with another royal house would give Henry additional legitimacy and strengthen the bonds between the two Saxon kingdoms. To seal the alliance, King Æthelstan of England sent Henry two of his half-sisters, so he could choose the one which best pleased him. Henry selected Eadgyth as Otto's bride and the two were married in 930.


title: Otto the Great

text: Several years later, shortly before Henry's death, an Imperial Diet at Erfurt formally ratified the king's succession arrangements. Some of his estates and treasures were to be distributed among Thankmar, Henry, and Bruno. But departing from customary Carolingian inheritance, the king designated Otto as the sole heir apparent without a prior formal election by the various dukes.


title: Otto the Great

text: Henry died from the effects of a cerebral stroke on 2 July 936 at his palace, the "Kaiserpfalz" in Memleben, and was buried at Quedlinburg Abbey. At the time of his death, all of the various German tribes were united in a single realm. At the age of almost 24, Otto assumed his father's position as Duke of Saxony and King of Germany. His coronation was held on 7 August 936 in Charlemagne's former capital of Aachen, where Otto was anointed and crowned by Hildebert, the Archbishop of Mainz. Though he was a Saxon by birth, Otto appeared at the coronation in Frankish dress in an attempt to demonstrate his sovereignty over the Duchy of Lotharingia and his role as true successor to Charlemagne, whose last heirs in East Francia had died out in 911.


title: Otto the Great

text: According to Widukind of Corvey, Otto had the four other dukes of the kingdom (from the duchies of Franconia, Swabia, Bavaria and Lorraine) act as his personal attendants at the coronation banquet: Arnulf I of Bavaria as marshal (or stablemaster), Herman I, Duke of Swabia as cupbearer, Eberhard of Franconia as steward (or seneschal) and Gilbert of Lorraine as Chamberlain. By performing this traditional service, the dukes signaled cooperation with the new king, and clearly showed their submission to his reign.


title: Otto the Great

text: Despite his peaceful transition, the royal family was not harmonious during his early reign. Otto's younger brother Henry also claimed the throne, contrary to his father's wishes. According to her biography, , their mother had favored Henry as king: in contrast to Otto, Henry had been "born in the purple" during his father's reign and shared his name.


title: Otto the Great

text: Otto also faced internal opposition from various local aristocrats. In 936, Otto appointed Hermann Billung as Margrave, granting him authority over a march north of the Elbe River between the Limes Saxoniae and Peene Rivers. As military governor, Hermann extracted tribute from the Polabian Slavs inhabiting the area and often fought against the Western Slavic tribes of the Lutici, Obotrites, and Wagri. Hermann's appointment angered his brother, Count Wichmann the Elder. As the elder and wealthier of the two, Wichmann believed his claim to the office was superior to his brother's. Additionally, Wichmann was related by marriage to the dowager queen Matilda. In 937, Otto further offended the nobility through his appointment of Gero to succeed his older brother Siegfried as Count and Margrave of a vast border region around Merseburg that abutted the Wends on the lower Saale. His decision frustrated Thankmar, Otto's half-brother and Siegfried's cousin, who felt that he held a greater right to the appointment.


title: Otto the Great

text: Arnulf, Duke of Bavaria, died in 937 and was succeeded by his son Eberhard. The new duke quickly came into conflict with Otto, as Eberhard opposed the king's sovereignty over Bavaria under the peace treaty between King Henry and Arnulf. Refusing to recognize Otto's supremacy, Eberhard rebelled against the king. In two campaigns in the spring and fall of 938, Otto defeated and exiled Eberhard from the kingdom and stripped him of his titles. In his place, Otto appointed Eberhard's uncle Berthold, a count in the March of Carinthia, as the new Duke of Bavaria on the condition that Berthold would recognize Otto as the sole authority to appoint bishops and to administer royal property within the duchy.


title: Otto the Great

text: At the same time, Otto had to settle a dispute between Bruning, a Saxon noble, and Duke Eberhard of Franconia, the brother of the former king Conrad I of Germany. After the rise of a Saxon to kingship, Bruning, a local lord with possessions in the borderland between Franconia and Saxony, refused to swear fealty to any non-Saxon ruler. Eberhard attacked Bruning's Helmern castle near Peckelsheim, killed all of its inhabitants and burned it down. The king called the feuding parties to his court at Magdeburg, where Eberhard was ordered to pay a fine, and his lieutenants were sentenced to carry dead dogs in public, which was considered a particularly shameful punishment.


title: Otto the Great

text: Infuriated with Otto's actions, Eberhard joined Otto's half-brother Thankmar, Count Wichmann, and Archbishop Frederick of Mainz and rebelled against the king in 938. Duke Herman I of Swabia, one of Otto's closest advisors, warned him of the rebellion and the king moved quickly to put down the revolt. Wichmann was soon reconciled with Otto and joined the king's forces against his former allies. Otto besieged Thankmar at Eresburg and had him killed at the altar of the Church of St. Peter. Following their defeats, Eberhard and Frederick sought reconciliation with the king. Otto pardoned both after a brief exile in Hildesheim and restored them to their former positions.


title: Otto the Great

text: Shortly after his reconciliation, Eberhard planned a second rebellion against Otto. He promised to assist Otto's younger brother Henry in claiming the throne and recruited Gilbert, Duke of Lorraine, to join the rebellion. Gilbert was married to Otto's sister Gerberga of Saxony, but had sworn fealty to King Louis IV of West Francia. Otto exiled Henry from East Francia, and he fled to the court of King Louis. The West Frankish king, in hopes of regaining dominion over Lorraine once again, joined forces with Henry and Gilbert. In response, Otto allied with Louis's chief antagonist, Hugh the Great, Count of Paris, and husband of Otto's sister Hedwige. Henry captured Merseburg and planned to join Gilbert in Lorraine, but Otto besieged them at Chevremont near Liège. Before he could defeat them, he was forced to abandon the siege and moved against Louis, who had seized Verdun. Otto subsequently drove Louis back to his capital at Laon.


title: Otto the Great

text: While Otto gained some initial victories against the rebels, he was unable to capture the conspirators and end the rebellion. Archbishop Frederick sought to mediate peace between the combatants, but Otto rejected his proposal. Under Otto's direction, Duke Herman of Swabia led an army against the conspirators into Franconia and Lorraine. Otto recruited allies from the Duchy of Alsace who crossed the Rhine River and surprised Eberhard and Gilbert at the Battle of Andernach on 2 October 939. Otto's forces claimed an overwhelming victory: Eberhard was killed in battle, and Gilbert drowned in the Rhine while attempting to escape. Left alone to face his brother, Henry submitted to Otto and the rebellion ended. With Eberhard dead, Otto assumed direct rule over the Duchy of Franconia and dissolved it into smaller counties and bishoprics accountable directly to him. The same year, Otto made peace with Louis IV, whereby Louis recognized his suzerainty over Lorraine. In return Otto withdrew his army and arranged for his sister Gerberga (the widow of Gilbert) to marry Louis IV.


title: Otto the Great

text: In 940, Otto and Henry were reconciled through the efforts of their mother. Henry returned to East Francia, and Otto appointed him as the new Duke of Lorraine to succeed Gilbert. Henry had not dropped his ambitions for the German throne and initiated another conspiracy against his older brother. With the assistance of Archbishop Frederick of Mainz, Henry planned to have Otto assassinated on Easter Day, 941, at Quedlinburg Abbey. Otto discovered the plot and had the conspirators arrested and imprisoned at Ingelheim. The king later released and pardoned both men only after they publicly performed penance on Christmas Day that same year.


title: Otto the Great

text: The decade between 941 and 951 was marked by Otto's exercise of undisputed domestic power. Through the subordination of the dukes under his authority, Otto asserted his power to make decisions without their prior agreement. He deliberately ignored the claims and ranks of the nobility, who wanted dynastic succession in the assignment of office, by freely appointing individuals of his choice to the kingdom's offices. Loyalty to Otto, not lineage, was the pathway towards advancement under his rule. His mother Matilda disapproved of this policy and was accused by Otto's royal advisers of undermining his authority. After Otto briefly exiled her to her Westphalian manors at Enger in 947, Matilda was brought back to court at the urging of his wife Eadgyth.


title: Otto the Great

text: The nobility found it difficult to adapt to Otto, as the kingdom had never before followed individual succession to the throne. Whereas tradition dictated that all the sons of the former king were to receive a portion of the kingdom, Henry's succession plan placed Otto at the head of a united kingdom at the expense of his brothers. Otto's authoritarian style was in stark contrast to that of his father. Henry had purposely waived Church anointment at coronation as a symbol of his election by his people and governing his kingdom on the basis of "friendship pacts" (Latin: "amicitia"). Henry regarded the kingdom as a confederation of duchies and saw himself as a first among equals. Instead of seeking to administer the kingdom through royal representatives, as Charlemagne had done, Henry allowed the dukes to maintain complete internal control of their holdings as long as his superior status was recognized. Otto, on the other hand, had accepted Church anointment and regarded his kingdom as a feudal monarchy with himself holding the "divine right" to rule it. He reigned without concern for the internal hierarchy of the various kingdoms' noble families.


title: Otto the Great

text: This new policy ensured Otto's position as undisputed master of the kingdom. Members of his family and other aristocrats who rebelled against Otto were forced to confess their guilt publicly and unconditionally surrender to him, hoping for a pardon from their king. For nobles and other high-ranking officials, Otto's punishments were typically mild and the punished were usually restored to a position of authority afterwards. His brother Henry rebelled twice and was pardoned twice after his surrenders. He was even appointed Duke of Lorraine and later Duke of Bavaria. Rebellious commoners were treated far more harshly; Otto usually had them executed.


title: Otto the Great

text: Otto continued to reward loyal vassals for their service throughout his tenure as king. Although appointments were still gained and held at his discretion, they were increasingly intertwined with dynastic politics. Where Henry relied upon "friendship pacts", Otto relied upon family ties. Otto refused to accept uncrowned rulers as his equal. Under Otto, the integration of important vassals took place through marriage connections. King Louis IV of France had married Otto's sister Gerberga in 939, and Otto's son Liudolf had married Ida, the daughter of Hermann I, Duke of Swabia, in 947. The former dynastically tied the royal house of West Francia to that of East Francia, and the latter secured his son's succession to the Duchy of Swabia, as Hermann had no sons. Otto's plans came to fruition when, in 950, Liudolf became Duke of Swabia, and in 954 Otto's nephew Lothair of France became King of France.


title: Otto the Great

text: In 944, Otto appointed Conrad the Red as Duke of Lorraine and brought him into his extended family through his marriage to Otto's daughter Liutgarde in 947. A Salian Frank by birth, Conrad was a nephew of former king Conrad I of Germany. Following the death of Otto's uncle Berthold, Duke of Bavaria, in 947, Otto satisfied his brother Henry's ambition through his marriage to Judith, Duchess of Bavaria, daughter of Arnulf, Duke of Bavaria, and appointed him as the new Duke of Bavaria in 948. This arrangement finally achieved peace between the brothers, as Henry thereafter abandoned his claims to the throne. Through his familial ties to the dukes, Otto had strengthened the sovereignty of the crown and the overall cohesiveness of the kingdom.


title: Otto the Great

text: On 29 January 946, Eadgyth died suddenly at the age of 35, and Otto buried his wife in the Cathedral of Magdeburg. The union had lasted sixteen years and produced two children; with Eadgyth's death, Otto began to make arrangements for his succession. Like his father before him, Otto intended to transfer sole rule of the kingdom to his son Liudolf upon his death. Otto called together all leading figures of the kingdom and had them swear an oath of allegiance to Liudolf, thereby promising to recognize his sole claim to the throne as Otto's heir apparent.


title: Otto the Great

text: Relying on recent archaeological evidences, Bachrach estimates that the armies he mobilized in 953 and 954 should have been in the range of 20,000 to 25,000 men, which were needed to besiege cities such as Mainz, which was defended by armies in excess of 30,000.


title: Otto the Great

text: The West Frankish kings had lost considerable royal power after internal struggles with their aristocracy, but still asserted their authority over the Duchy of Lorraine, a territory also claimed by East Francia. The German king was supported by Louis IV's chief domestic rival, Hugh the Great. Louis IV's second attempt to reign over Lorraine in 940 was based on his asserted claim to be the rightful Duke of Lorraine due to his marriage to Gerberga of Saxony, Otto's sister and the widow of Gilbert, Duke of Lorraine. Otto did not recognize Louis IV's claim and appointed his brother Henry as duke instead. In the following years, both sides tried to increase their influence in Lorraine, but the duchy remained a part of Otto's kingdom.


title: Otto the Great

text: Despite their rivalry, Louis IV and Hugh were both tied to Otto's family through marriage bonds. Otto intervened for peace in 942 and announced a formal reconciliation between the two. As a part of the deal, Hugh was to perform an act of submission to Louis IV, and in return, Louis IV was to waive any claims to Lorraine. After a short period of peace, the West Frankish kingdom fell into another crisis in 946. Normans captured Louis IV and handed him over to Hugh, who released the King only on condition of the surrender of the fortress of Laon. At the urging of his sister Gerberga, Otto invaded France on behalf of Louis IV, but his armies were not strong enough to take the key cities of Laon, Reims, and Paris. After three months, Otto finally lifted the siege without defeating Hugh, but managed to depose Hugh of Vermandois from his position as Archbishop of Reims, restoring Artald of Reims to his former office.


title: Otto the Great

text: To settle the issue of control over the Archdiocese of Reims, Otto called for a synod at Ingelheim on 7 June 948. The assembly was attended by more than 30 bishops, including all the archbishops of Germany - a demonstration of Otto's strong position in East and West Francia alike. The synod confirmed Otto's appointment of Artald as Archbishop of Reims, and Hugh was admonished to respect his king's royal authority. But it was not until 950 that the powerful vassal accepted Louis IV as king; the opponents were not fully reconciled until March 953.


title: Otto the Great

text: Otto gave the control of West Frankish affairs to his son-in-law Conrad the Red and later Bruno the Great, together with Otto's sisters Gerberga and Hadwig who were regents for their sons King Lothar and Duke Hugh. Early Ottonian rulers received feudal commendations and decided on royal and episcopal succession disputes in the western kingdom. Bruno intervened militarily in West Francia in 958, as well as against the Reginarids in Lotharingia. However, this Ottonian hegemony was personalistic rather than institutional, and quickly disappeared after the accession of Hugh Capet in 987.


title: Otto the Great

text: Otto continued the peaceful relationship between Germany and the Kingdom of Burgundy initiated by his father. King Rudolf II of Burgundy had previously married Bertha of Swabia, the daughter of one of Henry's chief advisers, in 922. Burgundy was originally a part of Middle Francia, the central portion of Charlemagne's empire prior to its division under the Treaty of Verdun in 843. On 11 July 937, Rudolf II died and Hugh of Provence, the King of Italy and Rudolf II's chief domestic opponent, claimed the Burgundian throne. Otto intervened in the succession and with his support, Rudolf II's son, Conrad of Burgundy, was able to secure the throne. Burgundy had become an integral, but formally independent, part of Otto's sphere of influence and remained at peace with Germany during his reign.


title: Otto the Great

text: Boleslaus I, Duke of Bohemia, assumed the Bohemian throne in 935. The next year, following the death of Otto's father, King Henry the Fowler, Boleslaus stopped paying tribute to the German Kingdom (East Francia) in violation of the peace treaty Henry had established with Boleslaus' brother and predecessor, Wenceslaus I. Boleslaus attacked an ally of the Saxons in northwest Bohemia in 936 and defeated two of Otto's armies from Thuringia and Merseburg. After this initial large-scale invasion of Bohemia, hostilities were pursued, mainly in the form of border raids. The war was not concluded until 950, when Otto besieged a castle owned by Boleslaus' son. Boleslaus decided to sign a peace treaty, promising to resume payment of tribute. Boleslaus became Otto's ally, and his Bohemian force helped the German army against the common Magyar threat at the Lech river in 955. Later he went on to crush an uprising of two Slavic dukes (Stoigniew and Nako) in Mecklenburg, probably to ensure the spread of Bohemian estates to the east.


title: Otto the Great

text: During his early reign, Otto fostered close relations with Emperor Constantine VII Porphyrogenitus, who ruled over the Byzantine Empire from 913 until his death in 959; East Francia and Byzantium sent several ambassadors to one another. Bishop Thietmar of Merseburg, a medieval chronicler, records: "After this [Gilbert's defeat in 939], legates from the Greeks [Byzantines] twice brought gifts from their emperor to our king, both rulers being in a state of concord." It was during this time that Otto first tried to link himself to the Eastern Empire through marriage negotiations.


title: Otto the Great

text: As Otto was finalizing actions to suppress his brother's rebellion in 939, the Slavs on the Elbe River revolted against German rule. Having been subdued by Otto's father in 928, the Slavs saw Henry's rebellion as an opportunity to regain their independence. Otto's lieutenant in east Saxony, Count Gero of Merseburg, was charged with the subjugation of the pagan Polabian Slavs. According to Widukind, Gero invited about thirty Slavic chieftains to a banquet; after the feast his soldiers attacked and massacred the unsuspecting drunken guests. The Slavs demanded revenge and marched against Gero with an enormous army. Otto agreed to a brief truce with his rebellious brother Henry and moved to support Gero. After fierce fighting, their combined forces were able to repel the advancing Slavs; Otto then returned west to subdue his brother's rebellion.


title: Otto the Great

text: In 941, Gero initiated another plot to subdue the Slavs. He recruited a captive Slav named Tugumir, a Hevelli chieftain, to his cause. Gero promised to support him in claiming the Hevellian throne, if Tugumir would later recognize Otto as his overlord. Tugumir agreed and returned to the Slavs. Due to Gero's massacre, few Slavic chieftains remained, and the Slavs quickly proclaimed Tugumir as their prince. Upon assuming the throne, Tugumir murdered his chief rival and proclaimed his loyalty to Otto, incorporating his territory into the German kingdom. Otto granted Tugumir the title of "duke" and allowed Tugumir to rule his people, subject to Otto's suzerainty, in the same manner as the German dukes. After the coup by Gero and Tugumir, the Slavic federation broke apart. In control of the key Hevelli stronghold of Brandenburg, Gero was able to attack and defeat the divided Slavic tribes. Otto and his successors extended their control into Eastern Europe through military colonization and the establishment of churches.


title: Otto the Great

text: Upon the death of Emperor Charles the Fat in 888, the empire of Charlemagne was divided into several territories: East Francia, West Francia, the kingdoms of Lower and Upper Burgundy, and the Kingdom of Italy, with each of the realms being ruled by its own king. Though the pope in Rome continued to invest the kings of Italy as "emperors" to rule Charlemagne's empire, these "Italian emperors" never exercised any authority north of the Alps. When Berengar I of Italy was assassinated in 924, the last nominal heir to Charlemagne was dead and the imperial title was left unclaimed.


title: Otto the Great

text: King Rudolf II of Upper Burgundy and Hugh, Count of Provence, the effective ruler of Lower Burgundy, competed with military means to gain dominion over Italy. In 926, Hugh's armies defeated Rudolf, Hugh could so establish "de facto" control over the Italian peninsula and had himself crowned as King of Italy. His son Lothair was elevated to co-ruler in 931. Hugh and Rudolf II eventually concluded a peace treaty in 933; four years later Lothair was betrothed to Rudolf's infant daughter Adelaide.


title: Otto the Great

text: In 940, Berengar II, Margrave of Ivrea, a grandson of former King Berengar I, led a revolt of Italian nobles against his uncle Hugh. Forewarned by Lothair, Hugh exiled Berengar II from Italy, and the margrave fled to the protection of Otto's court in 941. In 945, Berengar II returned and defeated Hugh with the support of the Italian nobility. Hugh abdicated in favor of his son and retired to Provence; Berengar II made terms with Lothair and established himself as the decisive power behind the throne. Lothair married the sixteen-year-old Adelaide in 947 and became nominal king when Hugh died on 10 April 948, but Berengar II continued to hold power as mayor of the palace or viceroy.


title: Otto the Great

text: Lothair's brief "reign" came to an end with his death on 22 November 950, and Berengar II was crowned king on 15 December, with his son Adalbert of Italy as co-ruler. Failing to receive widespread support, Berengar II attempted to legitimize his reign and tried to force Adelaide, the respective daughter, daughter-in-law and widow of the last three Italian kings, into marriage with Adalbert. Adelaide fiercely refused and was imprisoned by Berengar II at Garda Lake. With the help of Count Adalbert Atto of Canossa, she managed to escape from imprisonment. Besieged by Berengar II in Canossa, Adelaide sent an emissary across the Alps seeking Otto's protection and marriage. A marriage to Adelaide would have strengthened the king's position to claim the Italian throne and ultimately the emperorship. Knowing of her great intelligence and immense wealth, Otto accepted Adelaide's marriage proposal and prepared for an expedition into Italy.


title: Otto the Great

text: In the early summer of 951, before his father marched across the Alps, Otto's son Liudolf, Duke of Swabia, invaded Lombardy in northern Italy. The exact reasons for Liudolf's action are unclear, and historians have proposed several possible motives. Liudolf may have tried to help Adelaide, a distant relative of Liudolf's wife Ida, or he intended to strengthen his position within the royal family. The young heir was also competing with his uncle, Duke Henry I of Bavaria, both in German affairs and Northern Italy. While Liudolf was preparing his expedition, Henry influenced the Italian aristocrats not to join Liudolf's campaign. When Liudolf arrived in Lombardy, he found no support and was unable to sustain his troops. His army was near destruction until Otto's troops crossed the Alps. The king reluctantly received Liudolf's forces into his command, angry at his son for his independent actions.


title: Otto the Great

text: Otto and Liudolf's troops arrived in northern Italy in September 951 without opposition from Berengar II. As they descended into the Po River valley, the Italian nobles and clergy withdrew their support for Berengar and provided aid to Otto and his advancing army. Recognizing his weakened position, Berengar II fled from his capital in Pavia. When Otto arrived at Pavia on 23 September 951, the city willingly opened its gate to the German king. In accordance with Lombard tradition, Otto was crowned with the Iron Crown of the Lombards on 10 October. Like Charlemagne before him, Otto was now concurrent King of Germany and King of Italy. Otto sent a message to his brother Henry in Bavaria to escort his bride from Canossa to Pavia, where the two married.


title: Otto the Great

text: Soon after his father's marriage in Pavia, Liudolf left Italy and returned to Swabia. Archbishop Frederick of Mainz, the Primate of Germany and Otto's long-time domestic rival, also returned to Germany alongside Liudolf. Disturbances in northern Germany forced Otto to return with the majority of his army back across the Alps in 952. Otto did leave a small portion of his army behind in Italy and appointed his son-in-law Conrad, Duke of Lorraine, as his regent and tasked him with subduing Berengar II.


title: Otto the Great

text: In a weak military position with few troops, Otto's regent in Italy attempted a diplomatic solution and opened peace negotiations with Berengar II. Conrad recognized that a military confrontation would impose great costs upon Germany, both in manpower and in treasure. At a time when the kingdom was facing invasions from the north by the Danes and from the east by the Slavs and Hungarians, all available resources were required north of the Alps. Conrad believed that a client state relationship with Italy would be in Germany's best interest. He offered a peace treaty in which Berengar II would remain King of Italy on the condition that he recognized Otto as his overlord. Berengar II agreed and the pair traveled north to meet with Otto to seal the agreement.


title: Otto the Great

text: Conrad's treaty was met with disdain by Adelaide and Henry. Though Adelaide was Burgundian by birth, she was raised as an Italian. Her father Rudolf II of Burgundy was briefly king of Italy prior to being deposed and she herself had briefly been queen of Italy until her husband Lothair II of Italy's death. Berengar II imprisoned her when she refused to marry his son, Adalbert of Italy. Henry had other reasons to disapprove of the peace treaty. As Duke of Bavaria, he controlled territory on the northern side of the German-Italian border. Henry had hope that, with Berengar II being deposed, his own fiefdom would be greatly expanded by incorporating territory south of the Alps. Conrad and Henry were already not on good terms, and the proposed treaty drove the two dukes further apart. Adelaide and Henry conspired together to persuade Otto to reject Conrad's treaty.


title: Otto the Great

text: Conrad and Berengar II arrived at Magdeburg to meet Otto, but had to wait three days before an audience was granted. This was a humiliating offense for the man Otto had named his regent. Though Adelaide and Henry urged the treaty's immediate rejection, Otto referred the issue to an Imperial Diet for further debate. Appearing before the Diet in August 952 in Augsburg, Berengar II and his son Adalbert were forced to swear fealty to Otto as his vassals. In return, Otto granted Berengar II Italy as his fiefdom and restored the title "King of Italy" to him. The Italian king had to pay an enormous annual tribute and was required to cede the Duchy of Friuli south of the Alps. Otto reorganized this area into the March of Verona and put it under Henry's control as reward for his loyalty. The Duchy of Bavaria therefore grew to become the most powerful domain in Germany.


title: Otto the Great

text: Beginning in the late 940s, Otto rearranged interior policies by utilizing the offices of the Catholic Church as tools of royal administration, thereby setting the course for the Ottonian Imperial Church System. With regard to his "divine right" to rule he viewed himself as the protector of the Church. A key element of administrative reorganisation was the installment of celibate clerics in secular offices, chiefly bishops and abbots, at the expense of the hereditary secular nobility. Otto sought to establish a non-hereditary counter-balance to the fiercely independent and powerful royal princes. He granted land and bestowed the title of "Prince of the Empire" () to appointed bishops and abbots. Hereditary claims were thus avoided as after death the offices fell back upon the crown. Historian Norman Cantor concludes: "Under these conditions clerical election became a mere formality in the Ottonian empire, and the king filled up the ranks of the episcopate with his own relatives and with his loyal chancery clerks, who were also appointed to head the great German monasteries."


title: Otto the Great

text: The most prominent member of this blended royal-ecclesiastical service was his own brother Bruno the Great, Otto's Chancellor since 940, who was appointed Archbishop of Cologne and Duke of Lorraine in 953. Other important religious officials within Otto's government included Archbishop William of Mainz (Otto's illegitimate son), Archbishop Adaldag of Bremen, and Hadamar, the Abbot of Fulda. Otto endowed the bishoprics and abbeys of his kingdom with numerous gifts, including land and royal prerogatives, such as the power to levy taxes and to maintain an army. Over these Church lands, secular authorities had neither the power of taxation nor legal jurisdiction. This raised the Church above the various dukes and committed its clerics to serve as the king's personal vassals. In order to support the Church, Otto made tithing mandatory for all inhabitants of Germany.


title: Otto the Great

text: Otto granted the various bishops and abbots of the kingdom the rank of count as well as the legal rights of counts within their territory. Because Otto personally appointed all bishops and abbots, these reforms strengthened his central authority, and the upper ranks of the German Church functioned in some respect as an arm of the royal bureaucracy. Otto routinely appointed his personal court chaplains to bishoprics throughout the kingdom. While attached to the royal court, the chaplains would perform the work of the government through services to the royal chancery. After years within the royal court, Otto would reward their service with promotion to a diocese.


title: Otto the Great

text: With the humiliating failure of his Italian campaign and Otto's marriage to Adelaide, Liudolf became estranged from his father and planned a rebellion. On Christmas Day 951, he held a grand feast at Saalfeld that was attended by many important figures from across the kingdom, most notably Archbishop Frederick of Mainz, the Primate of Germany. Liudolf was able to recruit his brother-in-law Conrad, Duke of Lorraine, to his rebellion. As Otto's regent in Italy, Conrad had negotiated a peace agreement and an alliance with Berengar II and believed that Otto would confirm this treaty. Instead of an ally, Berengar II was made Otto's subject and his kingdom was subsequently reduced. Conrad felt betrayed and insulted over Otto's decision, especially with the additional empowerment of Henry. Conrad and Liudolf viewed Otto as being controlled by his foreign-born wife and power-hungry brother and resolved to free the kingdom from their domination.


title: Otto the Great

text: In winter 952, Adelaide gave birth to a son, whom she named Henry after her brother-in-law and the child's grandfather, Henry the Fowler. Rumors spread that Otto had been persuaded by his wife and brother to propose this child as his heir instead of Liudolf. For many German nobles, this rumor represented Otto's final transformation from a policy focused on Germany to an Italian-centered one. The idea that Otto would ask them to revoke the succession rights of Liudolf prompted many nobles into open rebellion. Liudolf and Conrad first led the nobles against Henry, the Duke of Bavaria, in spring 953. Henry was unpopular with the Bavarians due to his Saxon heritage, and his vassals quickly rebelled against him.


title: Otto the Great

text: Word of the rebellion reached Otto at Ingelheim. In order to secure his position, he traveled to his stronghold at Mainz. The city was also the seat of Archbishop Frederick of Mainz, who acted as mediator between Otto and the rebels. Recorded details of the meeting or the negotiated treaty do not exist, but Otto soon left Mainz with a peace treaty favorable to the conspirators, most likely confirming Liudolf as heir apparent and approving Conrad's original agreement with Berengar II. These terms rendered the treaty incompatible with the wishes of Adelaide and Henry.


title: Otto the Great

text: When Otto returned to Saxony, Adelaide and Henry persuaded the king to void the treaty. Convening the Imperial Diet at Fritzlar, Otto declared Liudolf and Conrad as outlaws "in absentia". The king reasserted his desires for dominion over Italy and to claim the imperial title. He sent emissaries to the Duchy of Lorraine and stirred the local nobles against Conrad's rule. The duke was a Salian Frank by birth and unpopular with the people of Lorraine, so they pledged their support to Otto.


title: Otto the Great

text: Otto's actions at the Diet provoked the people of Swabia and Franconia into rebellion. After initial defeats by Otto, Liudolf and Conrad fell back to their headquarters in Mainz. In July 953, Otto and his army laid siege to the city, supported by Henry's army from Bavaria. After two months of siege, the city had not fallen and rebellions against Otto's rule grew stronger in southern Germany. Faced with these challenges, Otto opened peace negotiations with Liudolf and Conrad. Bruno the Great, Otto's youngest brother and royal chancellor since 940, accompanied his older brothers and oversaw the arrangements for the negotiations. As the newly appointed Archbishop of Cologne, Bruno was eager to end the civil war in Lorraine, which was in his ecclesiastical territory. The rebels demanded ratification of the treaty they had previously agreed to with Otto, but Henry's provocation during the meeting caused the negotiations to break down. Conrad and Liudolf left the meeting to continue the civil war. Angered by their actions, Otto stripped both men of their duchies of Swabia and Lorraine, and appointed his brother Bruno as the new Duke of Lorraine.


title: Otto the Great

text: While on military campaign with Otto, Henry appointed the Bavarian Count Palatine, Arnulf II, to govern his duchy in his absence. Arnulf II was a son of Arnulf the Bad, whom Henry had previously displaced as duke, and he sought revenge: he deserted Henry and joined the rebellion against Otto. Lifting the siege of Mainz, Otto and Henry marched south to regain control over Bavaria. Without the support of the local nobles, their plan failed and they were forced to retreat to Saxony. The duchies of Bavaria, Swabia, and Franconia were in open civil war against the King, and even in his native Duchy of Saxony revolts began to spread. By the end of 953, the civil war was threatening to depose Otto and permanently end his claims to be Charlemagne's successor.


title: Otto the Great

text: In early 954, Margrave Hermann Billung, Otto's long-time loyal vassal in Saxony, was facing increased Slavic movements in the east. Taking advantage of the German civil war, the Slavs raided deeper and deeper into the adjacent border areas. Meanwhile, the Hungarians began extensive raids into Southern Germany. Though Liudolf and Conrad prepared defenses against the invasions in their territories, the Hungarians devastated Bavaria and Franconia. On Palm Sunday, 954, Liudolf held a great feast at Worms and invited the Hungarian chieftains to join him. There, he presented the invaders with gifts of gold and silver.


title: Otto the Great

text: Otto's brother Henry soon spread rumors that Conrad and Liudolf had invited the Hungarians into Germany in hopes of using them against Otto. Public opinion quickly turned against the rebels in these duchies. With this change in opinion and the death of his wife Liutgarde, Otto's only daughter, Conrad began peace negotiations with Otto, which were eventually joined by Liudolf and Archbishop Frederick. A truce was declared, and Otto called a meeting of the Imperial Diet on 15 June 954 at Langenzenn. Before the assembly convened, Conrad and Frederick were reconciled with Otto. At the Diet, tensions flared up again when Henry accused his nephew Liudolf of conspiring with the Hungarians. Though Conrad and Frederick implored the enraged Liudolf to seek peace, Liudolf left the meeting determined to continue the civil war.


title: Otto the Great

text: Liudolf, with his lieutenant Arnulf II (the effective ruler of Bavaria), took his army south towards Regensburg in Bavaria, quickly followed by Otto. The armies met at Nuremberg and engaged in a deadly, though not decisive, battle. Liudolf retreated to Regensburg, where he was besieged by Otto. Otto's army was unable to break through the city walls but caused starvation within the city after two months of siege. Liudolf sent a message to Otto seeking to open peace negotiations; the king demanded unconditional surrender, which Liudolf refused. After Arnulf II had been killed in continuous fighting, Liudolf fled from Bavaria for his domain of Swabia, quickly followed by Otto's army. The adversaries met at Illertissen near the Swabian-Bavarian border and opened negotiations. Liudolf and Otto called a truce until an Imperial Diet could be assembled to ratify the peace. The king forgave his son all transgressions and Liudolf agreed to accept any punishment his father felt appropriate.


title: Otto the Great

text: Soon after this peace agreement, the aging and sick Archbishop Frederick died in October 954. With the surrender of Liudolf, the rebellion had been put down throughout Germany except in Bavaria. Otto convened the Imperial Diet in December 954 at Arnstadt. Before the assembled nobles of the kingdom, Liudolf and Conrad declared their fealty to Otto and yielded control over all the territories that their armies still occupied. Though Otto did not restore their former ducal titles to them, he did allow them to retain their private estates. The Diet ratified Otto's actions:


title: Otto the Great

text: The king's measures in December 954 finally brought an end to the two-year-long civil war. Liudolf's rebellion, though temporarily weakening Otto's position, ultimately strengthened it as absolute ruler of Germany.


title: Otto the Great

text: The Hungarians (Magyars) invaded Otto's domain as part of the larger Hungarian invasions of Europe and ravaged much of Southern Germany during Liudolf's civil war. Though Otto had installed the Margraves Hermann Billung and Gero on his kingdom's northern and northeastern borders, the Principality of Hungary to the southeast was a permanent threat to German security. The Hungarians took advantage of the kingdom's civil war and invaded the Duchy of Bavaria in spring 954. Though Liudolf, Duke of Swabia, and Conrad, Duke of Lorraine, had successfully prevented the Hungarians from invading their own territories in the west, the invaders managed to reach the Rhine River, sacking much of Bavaria and Franconia in the process.


title: Otto the Great

text: The Hungarians, encouraged by their successful raids, began another invasion into Germany in the spring of 955. Otto's army, now unhindered by civil war, was able to defeat the invasion, and soon the Hungarians sent an ambassador to seek peace with Otto. The ambassador proved to be a decoy: Otto's brother Henry I, Duke of Bavaria, sent word to Otto that the Hungarians had crossed into his territory from the southeast. The main Hungarian army had camped along the Lech River and besieged Augsburg. While the city was defended by Bishop Ulrich of Augsburg, Otto assembled his army and marched south to face the Hungarians.


title: Otto the Great

text: Otto and his army fought the Hungarian force on 10 August 955 at the Battle of Lechfeld. Under Otto's command were Burchard III, Duke of Swabia and Bohemian troops of Duke Boleslaus I. Though outnumbered nearly two to one, Otto was determined to push the Hungarian forces out of his territory. According to Widukind of Corvey, Otto "pitched his camp in the territory of the city of Augsburg and joined there the forces of Henry I, Duke of Bavaria, who was himself lying mortally ill nearby, and by Duke Conrad with a large following of Franconian knights. Conrad's unexpected arrival encouraged the warriors so much that they wished to attack the enemy immediately."


title: Otto the Great

text: The Hungarians crossed the river and immediately attacked the Bohemians, followed by the Swabians under Burchard. Confusing the defenders with a rain of arrows, they plundered the baggage train and made many captives. As Otto received word of the attack, he ordered Conrad to relieve his rear units with a counter-attack. Upon the successful completion of his mission, Conrad returned to the main forces and the King launched an immediate assault. Despite a volley of arrows, Otto's army smashed into the Hungarian lines and was able to fight them in hand-to-hand combat, giving the traditionally nomadic warriors no room to use their preferred shoot-and-run tactics; the Hungarians suffered heavy losses and were forced to retreat in disorder.


title: Otto the Great

text: According to Widukind of Corvey, Otto was proclaimed "Father of the Fatherland" and "Emperor" at the following victory celebration. While the battle was not a crushing defeat for the Hungarians, as Otto was not able to chase the fleeing army into Hungarian lands, the battle ended nearly 100 years of Hungarian invasions into Western Europe.


title: Otto the Great

text: While Otto was fighting the Hungarians with his main army deployed in Southern Germany, the Obotrite Slavs in the north were in a state of insurrection. Count Wichmann the Younger, still Otto's opponent over the King's refusal to grant Wichmann the title of Margrave in 936, marauded through the lands of the Obotrites in the Billung March, causing the followers of Slavic Prince Nako to revolt. The Obotrites invaded Saxony in the fall of 955, killing the men of arms-bearing age and carrying off the women and children into slavery. In the aftermath of the Battle of Lechfeld, Otto rushed to the north and pressed far into their territory. A Slav embassy offered to pay annual tribute in return for being allowed self-government under German overlordship instead of direct German rule. Otto refused, and the two sides met on 16 October at the Battle of Recknitz. Otto's forces gained a decisive victory; after the battle, hundreds of captured Slavs were executed.


title: Otto the Great

text: Celebrations for Otto's victory over the pagan Hungarians and Slavs were held in churches across the kingdom, with bishops attributing the victory to divine intervention and as proof of Otto's "divine right" to rule. The battles of Lechfeld and Recknitz mark a turning point in Otto's reign. The victories over Hungarians and Slavs sealed his hold on power over Germany, with the duchies firmly under royal authority. From 955 on, Otto would not experience another rebellion against his rule and as a result was able to further consolidate his position throughout Central Europe.


title: Otto the Great

text: Otto's son-in-law, Conrad, the former Duke of Lorraine, was killed in the Battle of Lechfeld and the king's brother Henry I, Duke of Bavaria, was mortally wounded, dying a few months later on 1 November of that year. With Henry's death, Otto appointed his four-year-old nephew Henry II, to succeed his father as duke, with his mother Judith of Bavaria as his regent. Otto appointed Liudolf in 956 as the commander of an expedition against King Berengar II of Italy, but he soon died of fever on 6 September 957. Archbishop William buried his half-brother at St. Alban's Abbey near Mainz. The deaths of Henry, Liudolf, and Conrad took from Otto the three most prominent members of his royal family, including his heir apparent. Additionally, his first two sons from his marriage to Adelaide of Italy, Henry and Bruno, had both died in early childhood by 957. Otto's third son by Adelaide, the two-year-old Otto, became the kingdom's new heir apparent.


title: Otto the Great

text: Burgundian princess Adelaide, queen of Italy whom the margrave Berengar of Ivrea had taken prisoner in 950, appealed to Otto for help. Otto marched into Italy in 951 and married Adelaide. In 952 Berengar signed a peace treaty in which he became Otto's vassal for the kingdom of Italy.


title: Otto the Great

text: Liudolf's death in the fall of 957 deprived Otto of both an heir and a commander of his expedition against King Berengar II of Italy. Berengar II had always been a rebellious subordinate. With the death of Liudolf and Henry I, Duke of Bavaria, and with Otto campaigning in northern Germany, Berengar II attacked the March of Verona in 958, which Otto had stripped from his control under the 952 treaty, and besieged Count Adalbert Atto of Canossa there. Berengar II's forces also attacked the Papal States and the city of Rome under Pope John XII. In autumn 960, with Italy in political turmoil, the Pope sent word to Otto seeking his aid against Berengar II. Several other influential Italian leaders arrived at Otto's court with similar appeals, including the Archbishop of Milan, the bishops of Como and Novara, and Margrave Otbert of Milan.


title: Otto the Great

text: After the Pope agreed to crown him as Emperor, Otto assembled his army to march upon Italy. In preparation for his second Italian campaign and the imperial coronation, Otto planned his kingdom's future. At the Imperial Diet at Worms in May 961, Otto named his six-year-old son Otto II as heir apparent and co-ruler, and had him crowned at Aachen Cathedral on 26 May 961. Otto II was anointed by the Archbishops Bruno I of Cologne, William of Mainz, and Henry I of Trier. The King instituted a separate chancery to issue diplomas in his heir's name, and appointed his brother Bruno and illegitimate son William as Otto II's co-regents in Germany.


title: Otto the Great

text: Otto's army descended into northern Italy in August 961 through the Brenner Pass at Trento. The German king moved towards Pavia, the former Lombard capital of Italy, where he celebrated Christmas and assumed the title "King of Italy" for himself. Berengar II's armies retreated to their strongholds in order to avoid battle with Otto, allowing him to advance southward unopposed. Otto reached Rome on 31 January 962; three days later, he was crowned Emperor by Pope John XII at Old St. Peter's Basilica. The Pope also anointed Otto's wife Adelaide of Italy, who had accompanied Otto on his Italian campaign, as empress. With Otto's coronation as emperor, the Kingdom of Germany and the Kingdom of Italy were unified into a common realm, later called the Holy Roman Empire.


title: Otto the Great

text: On 12 February 962, Emperor Otto I and Pope John XII called a synod in Rome to legalise their relationship. At the synod, Pope John XII approved Otto's long-desired Archdiocese of Magdeburg. The Emperor had planned the establishment of the archdiocese to commemorate his victory at the Battle of Lechfeld over the Hungarians and to further convert the local Slavs to Christianity. The Pope named the former royal monastery of St. Maurice as provisional center of the new archdiocese, and called upon the German archbishops for support.


title: Otto the Great

text: The following day, Otto and John XII ratified the "Diploma Ottonianum", confirming John XII as the spiritual head of the Church and Otto as its secular protector. In the Diploma, Otto acknowledged the earlier Donation of Pepin of 754 between Pepin the Short, King of the Franks and Pope Stephen II. Otto recognized John XII's secular control over the Papal States, and expanded the Pope's domain by the Exarchate of Ravenna, the Duchy of Spoleto, the Duchy of Benevento and several smaller possessions. Otto however didn't had the obligation to deliver military aid in case the territories would be conquered by others and despite this confirmed claim, Otto never ceded real control over those additional territories. The Diploma granted the clergy and people of Rome the exclusive right to elect the pontiff. The pope-elect was required to issue an oath of allegiance to the emperor before his confirmation as pope an agreement based on feudal law with the consequence that the emperor had power over the pope and not vice cersa.


title: Otto the Great

text: With the Diploma signed, the new Emperor marched against Berengar II to reconquer Italy. Being besieged at San Leo, Berengar II surrendered in 963. Upon the successful completion of Otto's campaign, John XII began to fear the Emperor's rising power in Italy and opened negotiations with Berengar II's son, Adalbert of Italy to depose Otto. The Pope also sent envoys to the Hungarians and the Byzantine Empire to join him and Adalbert in an alliance against the Emperor. Otto discovered the Pope's plot and, after defeating and imprisoning Berengar II, marched on Rome. John XII fled from Rome, and Otto, upon his arrival in Rome, summoned a council and deposed John XII as Pope, appointing Leo VIII as his successor.


title: Otto the Great

text: Otto released most of his army to return to Germany by the end of 963, confident his rule in Italy and within Rome was secure. The Roman populace, however, considered Leo VIII, a layman with no former ecclesiastical training, unacceptable as Pope. In February 964, the Roman people forced Leo VIII to flee the city. In his absence, Leo VIII was deposed and John XII was restored to the chair of St. Peter. When John XII died suddenly in May 964, the Romans elected Pope Benedict V as his successor. Upon hearing of the Romans’ actions, Otto mobilized new troops and marched on Rome. After laying siege to the city in June 964, Otto forced the Romans to accept his appointee Leo VIII as Pope and exiled Benedict V.


title: Otto the Great

text: Otto returned to Germany in January 965, believing his affairs in Italy had been settled. On 20 May 965, the Emperor's long-serving lieutenant on the eastern front, Margrave Gero, died and left a vast march stretching from the Billung March in the north to the Duchy of Bohemia in the south. Otto divided this territory into five separate smaller marches, each ruled by a margrave: the Northern March under Dietrich of Haldensleben, the Eastern March under Odo I, the March of Meissen under Wigbert, the March of Merseburg under Günther, and the March of Zeitz under Wigger I.


title: Otto the Great

text: Peace in Italy, however, would not last long. Adalbert, the son of the deposed King Berengar II of Italy, rebelled against Otto's rule over the Kingdom of Italy. Otto dispatched Burchard III of Swabia, one of his closest advisors, to crush the rebellion. Burchard III met Adalbert at the Battle of the Po on 25 June 966, defeating the rebels and restoring Italy to Ottonian control. Pope Leo VIII died on 1 March 965, leaving the chair of St. Peter vacant. The Church elected, with Otto's approval, John XIII as new Pope in October 965. John XIII's arrogant behavior and foreign backing soon made him disliked among the local population. In December of the same year, he was taken into custody by the Roman people but was able to escape a few weeks later. Following the Pope's request for help, the Emperor prepared his army for a third expedition into Italy.


title: Otto the Great

text: In August 966 at Worms, Otto announced his arrangements for the government of Germany in his absence. Otto's illegitimate son Archbishop William of Mainz would serve as his regent over all of Germany, while Otto's trusted lieutenant, Margrave Hermann Billung, would be his personal administrator over the Duchy of Saxony. With preparations completed, Otto left his heir in William's custody and led his army into northern Italy via Strasbourg and Chur.


title: Otto the Great

text: Upon Otto's arrival in Italy, John XIII was restored to his papal throne in mid-November 966 without opposition by the people. Otto captured the twelve leaders of the rebel militia, which had deposed and imprisoned the Pope, and had them hanged. Taking up permanent residence at Rome, the Emperor travelled, accompanied by the Pope, to Ravenna to celebrate Easter in 967. A following synod confirmed Magdeburg's disputed status as a new archdiocese with equal rights to the established German archdioceses.


title: Otto the Great

text: With his matters arranged in northern Italy, the Emperor continued to expand his realm to the south. Since February 967, the Prince of Benevento, Lombard Pandolf Ironhead, had accepted Otto as his overlord and received Spoleto and Camerino as fiefdom. This decision caused conflict with the Byzantine Empire, which claimed sovereignty over the principalities of southern Italy. The eastern Empire also objected to Otto's use of the title "Emperor", believing only the Byzantine Emperor Nikephoros II Phokas was the true successor of the ancient Roman Empire.


title: Otto the Great

text: The Byzantines opened peace talks with Otto, despite his expansive policy in their sphere of influence. Otto desired both an imperial princess as a bride for his son and successor Otto II as well as the legitimacy and prestige of a connection between the Ottonian dynasty in the West and the Macedonian dynasty in the East. In order to further his dynastic plans, and in preparation for his son's marriage, Otto returned to Rome in the winter of 967 where he had Otto II crowned co-Emperor by Pope John XIII on Christmas Day 967. Although Otto II was now nominal co-ruler, he exercised no real authority until the death of his father.