Kungani kunemithetho eminingi kangaka ephathelene nemikhuba emihle etafuleni?
Esinye isizathu esikhulu siwukuthi ukudla phakathi kwabanye abantu kuwumsebenzi wokuzijabulisa. Kunoma yimuphi umsebenzi womphakathi, kunemiyalo yokuziphatha. Ngokuvamile lezi ziqondiso zihloselwe ukwenza umsebenzi wokuzijabulisa ujabulise noma ujabulise kubo bonke abantu abahilelekile. Ngokuqondene nemikhuba emihle etafuleni, imithetho ihluke kakhulu phakathi kwamasiko ahlukahlukene. Noma kunjalo, kunezindaba ezithile ezivamile phakathi kwamasiko, ngalokho okubhekwa njengokuziphatha okuhle lapho udla. Esinye isihloko esivamile ukuqinisekisa ukuthi wonke umuntu esidlweni uthola ukudla. Ungakubona lokhu emthethweni waseMelika wokuthi akekho umuntu okufanele aqale ukudla kuze kube yilapho wonke umuntu esekhonziwe ukudla kwakhe. Ngokwesiko laseMexico, noma iyiphi ingane eseduze nomcimbi ongaphandle kufanele inikezwe okunye kokudla kwalowo mcimbi. Esinye isihloko esivamile mayelana nemikhuba emihle ukuthi kufanele ujabulele ukudla nobungane, futhi ungabonakali sengathi umane udla ukudla okuningi ngangokunokwenzeka. Kunamagama amaningi amabi okuchaza ukuziphatha okubukeka njengokudla kakhulu noma ngokushesha okukhulu, ukuze kubhekwe njengokuhlonipha: ukuba yisingulube, ukuzingela ukudla kwakho, ukugwinya, ukugwinya. Umthetho owodwa osiza ukuphoqelela ukudla kancane, ngendlela yaseMelika yokudla etafuleni, uwukuthi akufanele ugcobe lonke ucezu lwesinkwa ngaphambi kokuba usidle. Kunalokho, kufanele usike isinkwa sibe yizicucu ezincane, ugcobe ibhotela kuphela esicucwini ozosidla ngokulandelayo. Ukuhlephula isinkwa phakathi kubhekwa njengendlela encane yokuhlonipha. Futhi, kubhekwa njengokuhlonipha ukushiya ukudla okukodwa kokudla ngakunye epuletini lakho. Uma udla yonke into, kungase kubonise ukuthi ulambile nje, futhi udla yonke into etholakalayo! Kodwa uma ushiya okuncane, lokho kubonisa ukuthi "Ngikuthandile, kodwa sekwanele". Abantu baseMelika nabo bayayinciphisa indlela abadla ngayo ngokusebenzisa imfoloko nommese ngezandla zabo zangakwesokudla. Lokhu kusho ukuthi noma nini lapho udinga ukusika ukudla kwakho, kumelwe ubeke ifolokhwe yakho phansi, uyithathe ngesandla sakho sobunxele, futhi uthathe ummese ngesandla sakho sokudla ukuze usike ukudla kwakho. Ngaphambi kokulunywa, kumelwe wenze okuphambene: beka phansi ummese, uthathe ifolokhwe ngesandla sakho sokunene, bese ulunywa. Lokhu kunciphisa ukudla kakhulu. (Lomthetho uphambene nemikhuba emihle yaseNgilandi, ephatha ifolokhwe ngesandla sobunxele nommese ngesokudla). Futhi, lapho udla isobho, kuwukuhlonipha ukususa isipuni kuwe, ngemva kokuligcwalisa. Sula phansi kwesipuni ohlangothini olungaphambili lwesitsha sakho, ngaphambi kokuba ulethe isipuni sesobho emlonyeni wakho. Uma udla isobho ngale ndlela, ugwema ukufaka isipuni emlonyeni wakho ngokuqondile - okuphinde kubonakale sengathi udla ukudla ngokushesha ngangokunokwenzeka, esikhundleni sokujabulela isidlo ngasinye. Kukhona nemithetho ethile yokuziphatha etafuleni enikeza izimpawu kubaphathi noma izisebenzi zasetafuleni, ngaphandle kokudinga ukuxhumana ngomlomo. Ngokwesibonelo, uma ubeka ifolokhwe yakho ikhomba ngo-4:00 (ngesibambo sikhomba phansi kwesokudla esitsheni sakho), khona-ke iyaxhumana "Ngisadla". Kodwa uma ubeka ifolokhwe yakho phansi, ukhomba u-10:00 noma u-11:00, khona-ke ikhuluma ngokuthi "Sengiqedile ngalokhu kudla". Khona-ke umsizi wakho angakwazi ukuthatha ipuleti lakho ngaphandle kokuphazamisa ingxoxo yeqembu, okubuye futhi kube isibonelo sokwenza umsebenzi wokuzijabulisa ujabulise kakhudlwana kubahlanganyeli. Ngokuvamile, imithetho yemikhuba emihle yasetafuleni yavela ukuze yenze ukuba ukudla ndawonye kube okuhlangenwe nakho okujabulisayo kuwo wonke umuntu.