Ubani owacela uSwami Vivekananda ukuba eze eDakshineswar futhi ngamuphi unyaka?
Context:USwami Vivekananda (/ˈswɑːmi ˌvɪveɪˈkɑːnəndə/; Bengali: [ʃami bibekanɔndo] (lalela); 12 Januwari 1863 <unk> 4 Julayi 1902), owazalwa uNarendranath Datta (Bengali: [nɔrendronath dɔto]), wayengumfundisi wamaHindu waseNdiya, isazi sefilosofi, umbhali, uthisha wenkolo, kanye nomfundi oyinhloko womlingo waseNdiya uSri Ramakrishna Paramahansa. Wayengumuntu obalulekile ekwazisweni kweVedanta neYoga ezweni laseNtshonalanga futhi udunyiswa ngokuqwashisa ngenkolo, nokuletha ubuHindu esimweni senkolo enkulu yomhlaba. UVivekananda waba umuntu odumile ngemva kwePhalamende Lenkolo lika - 1893 eChicago, lapho aqala khona inkulumo yakhe edumile ngamazwi athi, "Bodadewethu nabafowethu baseMelika...," ngaphambi kokwethula ubuHindu kwabaseMelika. Wayenethonya elikhulu ePhalamende kangangokuthi iphephandaba laseMelika lamchaza ngokuthi "isikhulumi esinelungelo elivela kuNkulunkulu futhi ngokungangabazeki umuntu omkhulu kunabo bonke ePhalamende". Ngemuva kokuphumelela okukhulu ePhalamende, eminyakeni eyalandela, uVivekananda wanikeza amakhulu ezinkulumo kulo lonke elase-United States, eNgilandi naseYurophu, esakaza izimiso eziyisisekelo zefilosofi yamaHindu, futhi wasungula i-Vedanta Society yaseNew York kanye neVedanta Society yaseSan Francisco (manje eyiVedanta Society yaseNyakatho California), yomibili eyaba izisekelo zeVedanta Societies eNtshonalanga.  Ngo-1881, uNarendra wahlangana okokuqala noRamakrishna, owaba yinto ayigxila kakhulu ngokomoya ngemva kokushona kukayise ngo-1884.  Isingeniso sokuqala sikaNarendra kuRamakrishna senzeka ekilasini lezincwadi eGeneral Assembly's Institution lapho ezwa uProfesa William Hastie efundisa ngenkondlo kaWilliam Wordsworth, iThe Excursion. Lapho echaza igama elithi "trance" enkondlweni, uHastie wasikisela ukuthi abafundi bakhe bavakashele uRamakrishna waseDakshineswar ukuze baqonde incazelo yangempela ye-trance. Lokhu kwashukumisela abanye babafundi bakhe (kuhlanganise noNarendra) ukuba bavakashele uRamakrishna.  Cishe baqala ukuhlangana mathupha ngoNovemba 1881,[note 1] yize uNarendra engazange akubheke lokhu njengomhlangano wabo wokuqala, futhi akekho noyedwa owakhuluma ngalo mhlangano kamuva. Ngalesi sikhathi, uNarendra wayelungiselela ukuhlolwa kwakhe kwe-FA okwakusondela, lapho uRam Chandra Datta ehamba naye waya emzini kaSurendra Nath Mitra, lapho uRamakrishna ayemenyelwe khona ukuba anikeze inkulumo. NgokukaMakarand Paranjape, kulo mhlangano uRamakrishna wacela uNarendra osemusha ukuba acule. Ehlatshwe umxhwele yikhono lakhe lokucula, wacela uNarendra ukuba eze eDakshineshwar.  Ngasekupheleni kuka-1881 noma ekuqaleni kuka-1882, uNarendra waya eDakshineswar nabangane ababili futhi wahlangana noRamakrishna. Lo mhlangano waba inguquko ekuphileni kwakhe. Nakuba ekuqaleni engazange amukele uRamakrishna njengomfundisi wakhe futhi evukela imibono yakhe, wakhangwa ubuntu bakhe futhi waqala ukumvakashela njalo eDakshineswar. Ekuqaleni wayebona ukujabula nemibono kaRamakrishna "njengokuqanjwa nje komcabango" kanye "nemibono". Njengelungu leBrahmo Samaj, wayephikisana nokukhulekelwa kwezithombe, ukukhulekela onkulunkulu abaningi nokukhulekelwa kukaRamakrishna kukaKali. Waze wenqaba ngisho ne-Advaita Vedanta "yokufana nokungenamkhawulo" njengokuhlambalaza nokuhlanya, futhi wayevame ukuhlekisa ngalo mbono. UNarendra wavivinya uRamakrishna, owabhekana nezimpikiswano zakhe ngesineke: "Zama ukubona iqiniso kuzo zonke izinhlangothi", ephendula.  Ukufa kukababa kaNarendra ngokuzumayo ngo-1884 kwashiya umkhaya uphelelwe yimali; abakweletwayo baqala ukufuna ukubuyiselwa kwemalimboleko, futhi izihlobo zasongela ngokuxosha umkhaya ekhaya lawo lokhokho. UNarendra, owake waba indodana yomkhaya ocebile, waba omunye wabafundi abampofu kakhulu ekolishi lakhe. Engaphumelelanga wazama ukuthola umsebenzi futhi wabuza ukuthi uNkulunkulu ukhona, kodwa wathola induduzo kuRamakrishna futhi ukuhambela kwakhe eDakshineswar kwanda.  Ngolunye usuku, uNarendra wacela uRamakrishna ukuba athandazele unkulunkulukazi uKali ukuze athole inhlalakahle engokwezimali yomkhaya wabo. Kunalokho uRamakrishna wasikisela ukuba yena ngokwakhe aye ethempelini ayothandaza. Elandela isiphakamiso sikaRamakrishna, waya ethempelini kathathu, kodwa wahluleka ukuthandaza nganoma yiluphi uhlobo lwezidingo zezwe futhi ekugcineni wathandazela ulwazi lweqiniso nokuzinikela kunkulunkulukazi. Kancane kancane uNarendra wakhula ekulungele ukulahla konke ngenxa yokuqaphela uNkulunkulu, futhi wamukela uRamakrishna njengoMfundisi wakhe.  Ngo-1885, uRamakrishna waba nomdlavuza womphimbo, futhi wadluliselwa eKalcutta futhi (kamuva) waya endlini engadini eCossipore. UNarendra nabanye abafundi bakaRamakrishna bamnakekela phakathi nezinsuku zakhe zokugcina, futhi imfundo kaNarendra engokomoya yaqhubeka. E-Kossipore, wabhekana ne-Nirvikalpa samadhi. UNarendra nabanye abafundi abaningana bathola izingubo ze-ochre kuRamakrishna, bakha iqoqo lakhe lokuqala lezindela. Wafundiswa ukuthi ukukhonza abantu kwakuwukukhulekela uNkulunkulu okuphumelela kakhulu. URamakrishna wamcela ukuba anakekele abanye abafundi bezindela, futhi nabo wacela ukuba babone uNarendra njengomholi wabo. URamakrishna washona ekuseni ngo-16 Agasti 1886 eCossipore.
Ngo-1881, uSri Ramakrishna Paramahansa wacela uSwami Vivekananda ukuba eze eDakshineswar