UNietzsche noHaraway bawugxeka kanjani umqondo wolwazi lwesayensi nokuphishekela kwalo ukungabi nabugovu? Basebenzisa kanjani imibono 'yobuqili bukaNkulunkulu' 'nokuqhosha' ukuze bachaze amaphutha ezitholakale kwezesayensi?
Encwadini kaNietzsche ethi, "On the Truth and Lies in an Non-Moral Sense", uNietzsche uchaza isimo sakhe sengqondo ngolwazi lwesayensi lomuntu ngokungangabazi okukhulu, waze wabhekisela kubantu ngokuthi "izidalwa eziqhoshayo nezinamanga kakhulu" (On Truth and Lying in an Extra-Moral Sense, 7). Lolu hlobo olufanayo lokugxekwa luphakanyiswa emcabangweni othi <unk>the god-trick<unk> kuHaraway<unk>s, <unk>Situated Knowledge: The Science Question in Feminism and the Privilege of Partial Perspective.<unk> UHaraway uchaza lo mqondo njengokukhohlisa lapho abantu beqhathanisa khona ulwazi lwabo nomqondo wolwazi olungenamkhawulo nolonkulunkulu. Lolu hlobo lokuphakama ngokwengqondo luye lwaba umqondo omude emlandweni wesintu njengoba siye sathuthuka ekucabangeni kwesayensi. Echazwe ekuqaleni emibhalweni kaHaraway, <unk>the god-trick<unk> ivela emibonweni eminingi. UNietzsche uyisibonelo salokhu ngokusebenzisa imifanekiso ehlukahlukene kanye nezincazelo zokukhetha ngokusebenzisa ukuqonda. Lo mbono othi "iqhinga likankulunkulu" nezimfanelo zalo zokwazi konke, zivela kubantu nasemiqondweni yabo eqinile, abakwazi ukubamba kuphela lokho okubonakalayo ezingqondweni zabo, ngenxa yalokho bavimbe amanye amaphuzu okubheka. Abantu basondela ekutholeni isayensi benombono ohlukile, ngombono wabo ohlangothini olulodwa, futhi ngaphandle kwephutha labo benza izinto zesayensi ezitholakala ekuziboneni kwabo. Kodwa akuyona leliphuzu lapho iziphambeko zabantu zifanekiselwa khona, uNietzsche uthi, kunalokho lapho ukutholakala kwesayensi kwakhiwa phezu kwalokhu okuthiwa <unk>amaqiniso esayensi.<unk> Kuleli qophelo lesikhathi lapho umqondo wesayensi "ungavuvukala njengebhaluni lapho uhogela kancane" ngenxa yokwakhiwa kwenqubekela phambili yesayensi esekelwe emangeni (On Truth and Lying in an Extra-Moral Sense, 7). Nokho, ngenxa yokwazi ukuthi kuningi kangakanani okungase kwehluleke kulokho okutholwe abantu, sisalokhu sibambelele embonweni wokwethenjwa okuphakeme okungeke kuphonswe inselele yinoma yimuphi amandla emhlabeni wethu, ngokuyisisekelo, lokho uHaraway abhekisela kukho. Emcabangweni wakhe othi "the god-trick", uHaraway ukhuthaza indlela ehlukile yokusondela ekuboneni ngokusebenzisa indlela ehlukile yokucabanga. Ngokuzihlukanisa nesibopho esibonakala singesomuntu siqu sokukwazi ukuqonda noma yini nakho konke nokwamukela izinto eziyinkimbinkimbi zesayensi siyakwazi ukususa umqondo wokuyekethisa okungelona iqiniso emaqinisweni esayensi ukuze silungise ukuntula kwethu ukuqonda. Umqondo oyisisekelo oboniswe emibhalweni kaNietzsche, umqondo wokuziqhenya. Ukuqhosha kuyingxenye enkulu yokuziphatha komuntu futhi izenzo eziningi zibonakala zilungile. Umqondo wokuziqhenya ungabhekwa ngisho nanjengempendulo yemibuzo eshiwo ukuthi impande ye- <unk>god-trick<unk> itholakala kuphi. Kusukela ekuqaleni kwesikhathi, kungabonwa ukuthi thina bantu besilokhu sinesifiso sokunqoba. Isifiso sokunqoba imiphakathi, amasiko, izwe, noma ngisho nento elula njengesikhundla esiphakeme kwezomnotho. Kumane nje kusegazini lethu futhi bekulokhu kukhona izizukulwane zabantu. Eqhubekisela phambili impikiswano kaHaraway, uNietzsche uveza umqondo wokuthi ukuqhosha ekujuleni "kokwazi" kwethu "kusenza sibe yinkungu phezu kwamehlo nezinzwa zabantu" okubonisa indlela ukuqhosha okungaveza ngayo ukucabanga kwesayensi okunikeza izimpendulo ngenhloso yokuphendula imibuzo empeleni engalungile (On Truth and Lying in an Extra-Moral Sense, 7). Ngenxa yalokhu, kudalwa ikhethini lokukhohlisa lapho abantu beye basiza khona ekudaleni  ngamanga abo aye aguqulwe aba yiqiniso. Ukutholwa kwesayensi kusukela kulokhu kuqhubeke kuholela ekwakhiweni kwe"iqiniso" kusuka emangeni. Ukuvala iso kuyingqikithi enkulu ngaphakathi komqondo we "the god-trick" futhi kuyaphindaphindwa ekuchazeni kukaNietzsche "iqabunga". Leliqabunga liyisibonelo esibanzi salokhu esakhiwe "ngokunganaki... ukwehluka nokukhohlwa izici ezihlukanisayo" (On Truth and Lying in an Extra-Moral Sense, 24). Lokho okuchazwe lapha ukuthi abantu abakwazi ukubiza noma yini abayichazayo ngokuthi "imfanelo ebalulekile". Ngokuyisisekelo, kuyaqondakala ukuthi kunezinhlobo eziningi zamaqabunga kodwa asikwazi ukuchaza umehluko ocacile phakathi kwawo futhi ngokwenza kanjalo lokho okuvelayo ukungabi khona 'kweqiniso' neqabunga. Iphutha lilele ekuhlanganiseni kweqabunga futhi ukusebenzisa lokhu kuhlanganiswa kweminye imibandela yilapho iphutha lilele khona, okuyilokho kanye uHaraway akhuluma ngakho emcabangweni wakhe we-"god-trick". Incazelo yelithi "iqhinga likankulunkulu" ihlanganisa ukwenza ulwazi lwethu lube jikelele ukuze silungise izimbobo ekutholakaleni nasolwazini lwethu. Ngokuhamba kweminyaka yentuthuko yesayensi nokuzuza ekuqondeni izwe lethu, lokho okuthiwa amaqiniso abantu abaye bakusungula kungase kube namaphutha abangelwa indlela indlela yesayensi yokusondela kuyo. U-Haraway usikisela ukuthi indlela yethu yokusebenzisa ubuqiniso idinga ukulungiswa kabusha ukuze ihlanganise kakhudlwana futhi imibhalo kaNietzsche isakaze lo mbono futhi ifanekise ukuthi la maqiniso angaba kanjani nephutha kuwo ngenxa yokucabanga. Lezi zindinganiso ezakhelwe phezulu komunye nomunye ziholela ekungaqondini ukuthi bobabili ababhali baphikisana.