Datasets:
de-francophones
commited on
Commit
•
33b1fcb
1
Parent(s):
ffce5ca
1259c1c5771b819218ebfb0ed1729f8818620232d068787376ab0b938b741e35
Browse files- ensimple/2920.html.txt +4 -0
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ensimple/2920.html.txt
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A day is the time it takes the Earth to spin around once. It is day time on the side of the Earth that is facing the Sun. When it is night time, that side of the Earth is facing away from the Sun. It takes 24 hours for the Earth to spin once, so that is one day, including the day time and night time. This is mean solar time, measured relative to the Sun. There is also sidereal time, measured relative to the fixed stars. The sidereal day is a few minutes shorter.
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* There are only 29 days in February during a leap year. Otherwise February has 28 days.
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ensimple/2921.html.txt
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A day is the time it takes the Earth to spin around once. It is day time on the side of the Earth that is facing the Sun. When it is night time, that side of the Earth is facing away from the Sun. It takes 24 hours for the Earth to spin once, so that is one day, including the day time and night time. This is mean solar time, measured relative to the Sun. There is also sidereal time, measured relative to the fixed stars. The sidereal day is a few minutes shorter.
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* There are only 29 days in February during a leap year. Otherwise February has 28 days.
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ensimple/2922.html.txt
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A newspaper is a publication printed on paper and issued regularly, usually once a day or once a week. It gives information and opinions about current events and news. Usually people like to read them to stay informed about their local city, state or country. Newspapers can be delivered to one's home, by subscription. One also can buy a newspaper at a store or at a newsstand. Recycling of paper is common. It may be converted to new paper, for example.
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Newspapers usually have many topics. They usually include political events, crime, business, sports, and opinions. Many also include weather news. Newspapers use photographs to illustrate stories; and also often include comics and other entertainment, such as crosswords and horoscopes. Many have opinion sections. These sections print the opinions of people who work for the newspaper. The opinions, which are usually on stories in the news, are called editorials. Opinion sections usually also print short letters from people who read the newspaper.
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ensimple/2923.html.txt
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A journalist is a person who works in journalism to report the news. They may work on their own ("freelance") or for a newspaper, a radio or television programme. There are different kinds of journalists.
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A reporter is a type of journalist who researches, writes, and reports information. Newspaper reporters write news articles and stories for newspapers. They write these articles and stories by interviewing people, asking questions, and doing research.
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Reporters must tell the truth in their reports. Telling the truth is a very important part of all journalism jobs. Those who do not tell the truth may be punished like other workers who do not do their work. They can be suspended (do not work for a short time) or fired (losing their jobs).
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However, frequently news reporting does show bias instead of objectivity.
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Journalists sometimes expose themselves to danger, especially when reporting in areas of armed conflict or in places that do not respect the freedom of the press. Organizations such as Reporters Without Borders publish reports on press freedom and advocate for press freedom. The Committee to Protect Journalists has reported that as of 1 December 2010, 145 journalists were imprisoned around the world for reporting the news. Current numbers are even higher. The ten countries with the most journalists currently imprisoned are Turkey (95),[1] China (34), Iran (34), Eritrea (17), Burma (13), Uzbekistan (6), Vietnam (5), Cuba (4), Ethiopia (4), and Sudan (3).[2]
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There are many different types of jobs in journalism.
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ensimple/2924.html.txt
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A journalist is a person who works in journalism to report the news. They may work on their own ("freelance") or for a newspaper, a radio or television programme. There are different kinds of journalists.
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A reporter is a type of journalist who researches, writes, and reports information. Newspaper reporters write news articles and stories for newspapers. They write these articles and stories by interviewing people, asking questions, and doing research.
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Reporters must tell the truth in their reports. Telling the truth is a very important part of all journalism jobs. Those who do not tell the truth may be punished like other workers who do not do their work. They can be suspended (do not work for a short time) or fired (losing their jobs).
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However, frequently news reporting does show bias instead of objectivity.
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Journalists sometimes expose themselves to danger, especially when reporting in areas of armed conflict or in places that do not respect the freedom of the press. Organizations such as Reporters Without Borders publish reports on press freedom and advocate for press freedom. The Committee to Protect Journalists has reported that as of 1 December 2010, 145 journalists were imprisoned around the world for reporting the news. Current numbers are even higher. The ten countries with the most journalists currently imprisoned are Turkey (95),[1] China (34), Iran (34), Eritrea (17), Burma (13), Uzbekistan (6), Vietnam (5), Cuba (4), Ethiopia (4), and Sudan (3).[2]
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There are many different types of jobs in journalism.
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ensimple/2925.html.txt
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A journalist is a person who works in journalism to report the news. They may work on their own ("freelance") or for a newspaper, a radio or television programme. There are different kinds of journalists.
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A reporter is a type of journalist who researches, writes, and reports information. Newspaper reporters write news articles and stories for newspapers. They write these articles and stories by interviewing people, asking questions, and doing research.
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Reporters must tell the truth in their reports. Telling the truth is a very important part of all journalism jobs. Those who do not tell the truth may be punished like other workers who do not do their work. They can be suspended (do not work for a short time) or fired (losing their jobs).
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However, frequently news reporting does show bias instead of objectivity.
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Journalists sometimes expose themselves to danger, especially when reporting in areas of armed conflict or in places that do not respect the freedom of the press. Organizations such as Reporters Without Borders publish reports on press freedom and advocate for press freedom. The Committee to Protect Journalists has reported that as of 1 December 2010, 145 journalists were imprisoned around the world for reporting the news. Current numbers are even higher. The ten countries with the most journalists currently imprisoned are Turkey (95),[1] China (34), Iran (34), Eritrea (17), Burma (13), Uzbekistan (6), Vietnam (5), Cuba (4), Ethiopia (4), and Sudan (3).[2]
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There are many different types of jobs in journalism.
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ensimple/2926.html.txt
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A journalist is a person who works in journalism to report the news. They may work on their own ("freelance") or for a newspaper, a radio or television programme. There are different kinds of journalists.
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A reporter is a type of journalist who researches, writes, and reports information. Newspaper reporters write news articles and stories for newspapers. They write these articles and stories by interviewing people, asking questions, and doing research.
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+
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+
Reporters must tell the truth in their reports. Telling the truth is a very important part of all journalism jobs. Those who do not tell the truth may be punished like other workers who do not do their work. They can be suspended (do not work for a short time) or fired (losing their jobs).
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However, frequently news reporting does show bias instead of objectivity.
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Journalists sometimes expose themselves to danger, especially when reporting in areas of armed conflict or in places that do not respect the freedom of the press. Organizations such as Reporters Without Borders publish reports on press freedom and advocate for press freedom. The Committee to Protect Journalists has reported that as of 1 December 2010, 145 journalists were imprisoned around the world for reporting the news. Current numbers are even higher. The ten countries with the most journalists currently imprisoned are Turkey (95),[1] China (34), Iran (34), Eritrea (17), Burma (13), Uzbekistan (6), Vietnam (5), Cuba (4), Ethiopia (4), and Sudan (3).[2]
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There are many different types of jobs in journalism.
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ensimple/2927.html.txt
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A newspaper is a publication printed on paper and issued regularly, usually once a day or once a week. It gives information and opinions about current events and news. Usually people like to read them to stay informed about their local city, state or country. Newspapers can be delivered to one's home, by subscription. One also can buy a newspaper at a store or at a newsstand. Recycling of paper is common. It may be converted to new paper, for example.
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Newspapers usually have many topics. They usually include political events, crime, business, sports, and opinions. Many also include weather news. Newspapers use photographs to illustrate stories; and also often include comics and other entertainment, such as crosswords and horoscopes. Many have opinion sections. These sections print the opinions of people who work for the newspaper. The opinions, which are usually on stories in the news, are called editorials. Opinion sections usually also print short letters from people who read the newspaper.
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ensimple/2928.html.txt
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A newspaper is a publication printed on paper and issued regularly, usually once a day or once a week. It gives information and opinions about current events and news. Usually people like to read them to stay informed about their local city, state or country. Newspapers can be delivered to one's home, by subscription. One also can buy a newspaper at a store or at a newsstand. Recycling of paper is common. It may be converted to new paper, for example.
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Newspapers usually have many topics. They usually include political events, crime, business, sports, and opinions. Many also include weather news. Newspapers use photographs to illustrate stories; and also often include comics and other entertainment, such as crosswords and horoscopes. Many have opinion sections. These sections print the opinions of people who work for the newspaper. The opinions, which are usually on stories in the news, are called editorials. Opinion sections usually also print short letters from people who read the newspaper.
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ensimple/2929.html.txt
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A day is the time it takes the Earth to spin around once. It is day time on the side of the Earth that is facing the Sun. When it is night time, that side of the Earth is facing away from the Sun. It takes 24 hours for the Earth to spin once, so that is one day, including the day time and night time. This is mean solar time, measured relative to the Sun. There is also sidereal time, measured relative to the fixed stars. The sidereal day is a few minutes shorter.
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* There are only 29 days in February during a leap year. Otherwise February has 28 days.
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ensimple/293.html.txt
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Antwerpen is a city in Antwerp province in the north of Belgium. It is at 51° 12 North, 04° 24 East.[1]
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It is the capital of the province with the same name.
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In 2007, 466,203 people lived there.[2] The city is divided in 9 zones, called districts:
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ensimple/2930.html.txt
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A day is the time it takes the Earth to spin around once. It is day time on the side of the Earth that is facing the Sun. When it is night time, that side of the Earth is facing away from the Sun. It takes 24 hours for the Earth to spin once, so that is one day, including the day time and night time. This is mean solar time, measured relative to the Sun. There is also sidereal time, measured relative to the fixed stars. The sidereal day is a few minutes shorter.
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* There are only 29 days in February during a leap year. Otherwise February has 28 days.
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ensimple/2931.html.txt
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John Ronald Reuel Tolkien (3 January 1892 – 2 September 1973) was a British philologist, university professor, and writer. Tolkien is best known for his most famous works, The Hobbit and The Lord of the Rings.
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He was born in Bloemfontein, South Africa but his parents were both from England. He lost much of his family at an early age. He fought in World War I, and after the war he found a job helping to produce the Oxford English Dictionary. Tolkien was very interested in languages, and he had studied at Oxford University. Soon he became a professor of English Language at the University of Leeds. He was then a professor at the University of Oxford until 1959, when he retired. He also was good friends with many other writers and scholars, most notably C. S. Lewis, who wrote the Narnia books, The Screwtape Letters, and many essays on Christian theology. Tolkien himself was a devout Catholic.
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Tolkien married Edith Mary Bratt on 22 March 1916 in England, at the age of 24.[1] They had four children, three sons and a girl: John, Michael, Christopher, and Priscilla.
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He created and worked on the fictional fantasy world of Middle-earth for most of his life, and his most famous books are set in that world. Because of his Middle-earth books he is often considered the "father of high fantasy" which made the fantasy genre very popular.
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Tolkien wrote other books, for example Farmer Giles Of Ham, and also illustrated (drew the pictures and maps for) The Lord of the Rings. The Lord of the Rings was published in three parts and has been made into several motion pictures. The Lord of the Rings took 12 years to write.[2]
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ensimple/2932.html.txt
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John Ronald Reuel Tolkien (3 January 1892 – 2 September 1973) was a British philologist, university professor, and writer. Tolkien is best known for his most famous works, The Hobbit and The Lord of the Rings.
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He was born in Bloemfontein, South Africa but his parents were both from England. He lost much of his family at an early age. He fought in World War I, and after the war he found a job helping to produce the Oxford English Dictionary. Tolkien was very interested in languages, and he had studied at Oxford University. Soon he became a professor of English Language at the University of Leeds. He was then a professor at the University of Oxford until 1959, when he retired. He also was good friends with many other writers and scholars, most notably C. S. Lewis, who wrote the Narnia books, The Screwtape Letters, and many essays on Christian theology. Tolkien himself was a devout Catholic.
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Tolkien married Edith Mary Bratt on 22 March 1916 in England, at the age of 24.[1] They had four children, three sons and a girl: John, Michael, Christopher, and Priscilla.
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He created and worked on the fictional fantasy world of Middle-earth for most of his life, and his most famous books are set in that world. Because of his Middle-earth books he is often considered the "father of high fantasy" which made the fantasy genre very popular.
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Tolkien wrote other books, for example Farmer Giles Of Ham, and also illustrated (drew the pictures and maps for) The Lord of the Rings. The Lord of the Rings was published in three parts and has been made into several motion pictures. The Lord of the Rings took 12 years to write.[2]
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ensimple/2933.html.txt
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John Ronald Reuel Tolkien (3 January 1892 – 2 September 1973) was a British philologist, university professor, and writer. Tolkien is best known for his most famous works, The Hobbit and The Lord of the Rings.
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He was born in Bloemfontein, South Africa but his parents were both from England. He lost much of his family at an early age. He fought in World War I, and after the war he found a job helping to produce the Oxford English Dictionary. Tolkien was very interested in languages, and he had studied at Oxford University. Soon he became a professor of English Language at the University of Leeds. He was then a professor at the University of Oxford until 1959, when he retired. He also was good friends with many other writers and scholars, most notably C. S. Lewis, who wrote the Narnia books, The Screwtape Letters, and many essays on Christian theology. Tolkien himself was a devout Catholic.
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Tolkien married Edith Mary Bratt on 22 March 1916 in England, at the age of 24.[1] They had four children, three sons and a girl: John, Michael, Christopher, and Priscilla.
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He created and worked on the fictional fantasy world of Middle-earth for most of his life, and his most famous books are set in that world. Because of his Middle-earth books he is often considered the "father of high fantasy" which made the fantasy genre very popular.
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Tolkien wrote other books, for example Farmer Giles Of Ham, and also illustrated (drew the pictures and maps for) The Lord of the Rings. The Lord of the Rings was published in three parts and has been made into several motion pictures. The Lord of the Rings took 12 years to write.[2]
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ensimple/2934.html.txt
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Juan Carlos I (born 5 January 1938) reigned as King of Spain from 1975 to 2014.
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His name came from his father (Juan de Borbón), his grandfather (Alfonso XIII) and his mother's father's name (Prince Carlo of the Two Sicilies).
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On 22 November 1975, two days after the death of Francisco Franco, Juan Carlos became king. Franco had picked him and prepared him for the job. In 1969 it had been thirty years since the last king. King Juan Carlos helped change Spain from a dictatorship into a parliamentary democracy. In 2008 he was voted the most popular leader in all Ibero-America.
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Juan Carlos' wife Queen Sofía of Spain is his third cousin. She is the sister of ex-King Constantine II of Greece.
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On 2 June 2014, Juan Carlos announced that he would abdicate in favour of his son, Felipe VI.[3] The abdication and handover to Felipe occurred on 19 June 2014. He and his wife kept their titles.[4]
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Juan Carlos I (born 5 January 1938) reigned as King of Spain from 1975 to 2014.
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His name came from his father (Juan de Borbón), his grandfather (Alfonso XIII) and his mother's father's name (Prince Carlo of the Two Sicilies).
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On 22 November 1975, two days after the death of Francisco Franco, Juan Carlos became king. Franco had picked him and prepared him for the job. In 1969 it had been thirty years since the last king. King Juan Carlos helped change Spain from a dictatorship into a parliamentary democracy. In 2008 he was voted the most popular leader in all Ibero-America.
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Juan Carlos' wife Queen Sofía of Spain is his third cousin. She is the sister of ex-King Constantine II of Greece.
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On 2 June 2014, Juan Carlos announced that he would abdicate in favour of his son, Felipe VI.[3] The abdication and handover to Felipe occurred on 19 June 2014. He and his wife kept their titles.[4]
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Juan Carlos I (born 5 January 1938) reigned as King of Spain from 1975 to 2014.
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His name came from his father (Juan de Borbón), his grandfather (Alfonso XIII) and his mother's father's name (Prince Carlo of the Two Sicilies).
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On 22 November 1975, two days after the death of Francisco Franco, Juan Carlos became king. Franco had picked him and prepared him for the job. In 1969 it had been thirty years since the last king. King Juan Carlos helped change Spain from a dictatorship into a parliamentary democracy. In 2008 he was voted the most popular leader in all Ibero-America.
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Juan Carlos' wife Queen Sofía of Spain is his third cousin. She is the sister of ex-King Constantine II of Greece.
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On 2 June 2014, Juan Carlos announced that he would abdicate in favour of his son, Felipe VI.[3] The abdication and handover to Felipe occurred on 19 June 2014. He and his wife kept their titles.[4]
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1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
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|
3 |
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Conservative • Reform
|
4 |
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|
5 |
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Reconstructionist • Renewal • Humanistic
|
6 |
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|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
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Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
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Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
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Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
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Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
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|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
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25 |
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Abraham • Isaac • Jacob
|
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Moses • Aaron • David • Solomon
|
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Sarah • Rebecca • Rachel • Leah
|
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Brit • Pidyon haben • Bar/Bat Mitzvah
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Marriage • Bereavement
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Rabbi • Rebbe • Posek • Hazzan/Cantor
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Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
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Synagogue • Beth midrash • Mikveh
|
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41 |
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Sukkah • Chevra kadisha
|
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Holy Temple / Tabernacle
|
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Yeshiva • Kollel • Cheder
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Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
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|
49 |
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Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
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|
51 |
+
4 Species • Kittel • Gartel
|
52 |
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|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
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|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
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|
57 |
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Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
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+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
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+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
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|
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+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
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Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
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+
|
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+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
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+
|
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+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
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+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
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|
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+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
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+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
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+
|
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+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
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+
|
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+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
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+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
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|
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+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
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+
|
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+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
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|
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+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
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|
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+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
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+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
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+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
|
102 |
+
|
103 |
+
Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
|
104 |
+
|
105 |
+
Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
|
106 |
+
|
107 |
+
Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
|
108 |
+
|
109 |
+
The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
|
110 |
+
|
111 |
+
The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
|
112 |
+
|
113 |
+
The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
|
114 |
+
|
115 |
+
The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
|
116 |
+
|
117 |
+
The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
|
118 |
+
|
119 |
+
Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
|
120 |
+
|
121 |
+
Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
|
122 |
+
|
123 |
+
The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
|
124 |
+
|
125 |
+
The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
|
126 |
+
|
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+
Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
|
128 |
+
|
129 |
+
Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
|
130 |
+
|
131 |
+
Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
|
132 |
+
|
133 |
+
Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
|
134 |
+
|
135 |
+
It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
|
136 |
+
|
137 |
+
There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
|
138 |
+
|
139 |
+
Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
|
140 |
+
|
141 |
+
Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
|
142 |
+
|
143 |
+
Liberal Jews are not so careful about kosher, although some of them may keep some rules.
|
144 |
+
|
145 |
+
There are other rules for kosher food as well.
|
146 |
+
|
147 |
+
One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
|
148 |
+
|
149 |
+
The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
|
150 |
+
|
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+
Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
|
152 |
+
|
153 |
+
Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
|
154 |
+
|
155 |
+
Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
|
156 |
+
|
157 |
+
For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
|
158 |
+
|
159 |
+
Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
|
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|
161 |
+
In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
162 |
+
|
163 |
+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
164 |
+
|
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+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
|
166 |
+
|
167 |
+
HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
|
168 |
+
|
169 |
+
Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
170 |
+
|
171 |
+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
|
172 |
+
|
173 |
+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
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+
|
175 |
+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
|
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|
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YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
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1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
+
|
3 |
+
Conservative • Reform
|
4 |
+
|
5 |
+
Reconstructionist • Renewal • Humanistic
|
6 |
+
|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
+
Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
+
Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
+
Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
+
Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
+
|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
+
|
25 |
+
Abraham • Isaac • Jacob
|
26 |
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|
27 |
+
Moses • Aaron • David • Solomon
|
28 |
+
|
29 |
+
Sarah • Rebecca • Rachel • Leah
|
30 |
+
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31 |
+
Brit • Pidyon haben • Bar/Bat Mitzvah
|
32 |
+
|
33 |
+
Marriage • Bereavement
|
34 |
+
|
35 |
+
Rabbi • Rebbe • Posek • Hazzan/Cantor
|
36 |
+
|
37 |
+
Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
38 |
+
|
39 |
+
Synagogue • Beth midrash • Mikveh
|
40 |
+
|
41 |
+
Sukkah • Chevra kadisha
|
42 |
+
|
43 |
+
Holy Temple / Tabernacle
|
44 |
+
|
45 |
+
Yeshiva • Kollel • Cheder
|
46 |
+
|
47 |
+
Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
48 |
+
|
49 |
+
Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
+
|
51 |
+
4 Species • Kittel • Gartel
|
52 |
+
|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
+
|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
+
|
57 |
+
Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
60 |
+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
62 |
+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
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|
65 |
+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
66 |
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|
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+
Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
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+
|
69 |
+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
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+
|
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+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
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+
|
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+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
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|
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+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
|
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+
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+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
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+
|
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+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
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+
|
81 |
+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
|
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+
|
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+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
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|
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+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
86 |
+
|
87 |
+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
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+
|
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+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
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+
|
91 |
+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
92 |
+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
96 |
+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
|
102 |
+
|
103 |
+
Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
|
104 |
+
|
105 |
+
Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
|
106 |
+
|
107 |
+
Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
|
108 |
+
|
109 |
+
The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
|
110 |
+
|
111 |
+
The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
|
112 |
+
|
113 |
+
The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
|
114 |
+
|
115 |
+
The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
|
116 |
+
|
117 |
+
The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
|
118 |
+
|
119 |
+
Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
|
120 |
+
|
121 |
+
Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
|
122 |
+
|
123 |
+
The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
|
124 |
+
|
125 |
+
The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
|
126 |
+
|
127 |
+
Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
|
128 |
+
|
129 |
+
Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
|
130 |
+
|
131 |
+
Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
|
132 |
+
|
133 |
+
Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
|
134 |
+
|
135 |
+
It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
|
136 |
+
|
137 |
+
There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
|
138 |
+
|
139 |
+
Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
|
140 |
+
|
141 |
+
Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
|
142 |
+
|
143 |
+
Liberal Jews are not so careful about kosher, although some of them may keep some rules.
|
144 |
+
|
145 |
+
There are other rules for kosher food as well.
|
146 |
+
|
147 |
+
One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
|
148 |
+
|
149 |
+
The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
|
150 |
+
|
151 |
+
Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
|
152 |
+
|
153 |
+
Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
|
154 |
+
|
155 |
+
Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
|
156 |
+
|
157 |
+
For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
|
158 |
+
|
159 |
+
Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
|
160 |
+
|
161 |
+
In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
162 |
+
|
163 |
+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
164 |
+
|
165 |
+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
|
166 |
+
|
167 |
+
HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
|
168 |
+
|
169 |
+
Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
170 |
+
|
171 |
+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
|
172 |
+
|
173 |
+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
174 |
+
|
175 |
+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
|
176 |
+
|
177 |
+
YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
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ensimple/2939.html.txt
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Judo (柔道, jūdō) is a modern Japanese martial art and Olympic sport.[1] It was developed in 1882 by Jigorō Kanō.[2]
|
2 |
+
|
3 |
+
Judo is very scientific in its training methods and fighting techniques.[3]
|
4 |
+
|
5 |
+
Judo grew out of an older martial art, Jujutsu or Jū-jutsu.[4]
|
6 |
+
|
7 |
+
Jujutsu was an ancient and deadly martial art which used chokes, throws, joint locks, and strikes. Kanō created judo by using techniques which were common in jujutsu. He eliminated techniques that he thought were dangerous in training, so that students could train with resistance.Some basic throws are Tai-otoshi and De-ashi-barai (these are in Japanese). There are two types: groundwork and feet work. Ground work is when both players are on the ground. Usually the attacker would be on top and the uke (defender) would be on the bottom. In feet work both players would move along the mat in a variety of moves. Every once in a while a player will throw his/her opponent on the floor. In competitions the players will go full on for each other and once someone has thrown his/hers opponent down they need to hold them down for 20 seconds or the point won't count. The person who has the most points at the end wins a gold, silver or bronze.
|
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+
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ensimple/294.html.txt
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August (Aug.) is the eighth month of the year in the Gregorian calendar, coming between July and September. It has 31 days, the same number of days as the previous month, July, and is named after Roman Emperor Augustus Caesar.
|
2 |
+
|
3 |
+
August doesn't begin on the same day of the week as any other month in common years, but begins on the same day of the week as February in leap years. August always ends on the same day of the week as November.
|
4 |
+
|
5 |
+
This month was first called Sextilis in Latin, because it was the sixth month in the old Roman calendar. The Roman calendar began in March about 735 BC with Romulus. October was the eighth month. August was the eighth month when January or February were added to the start of the year by King Numa Pompilius about 700 BC. Or, when those two months were moved from the end to the beginning of the year by the decemvirs about 450 BC (Roman writers disagree). In 153 BC January 1 was determined as the beginning of the year.
|
6 |
+
|
7 |
+
August is named for Augustus Caesar who became Roman consul in this month.[1] The month has 31 days because Julius Caesar added two days when he created the Julian calendar in 45 BC. August is after July and before September.
|
8 |
+
|
9 |
+
August, in either hemisphere, is the seasonal equivalent of February in the other. In the Northern hemisphere it is a summer month and it is a winter month in the Southern hemisphere.
|
10 |
+
|
11 |
+
No other month in common years begins on the same day of the week as August, but August begins on the same day of the week as February in leap years. August ends on the same day of the week as November every year, as each other's last days are 13 weeks (91 days) apart.
|
12 |
+
|
13 |
+
In common years, August starts on the same day of the week as March and November of the previous year, and in leap years, June of the previous year. In common years, August finishes on the same day of the week as March and June of the previous year, and in leap years, September of the previous year. In common years immediately after other common years, August starts on the same day of the week as February of the previous year.
|
14 |
+
|
15 |
+
In years immediately before common years, August starts on the same day of the week as May of the following year, and in years immediately before leap years, October of the following year. In years immediately before common years, August finishes on the same day of the week as May of the following year, and in years immediately before leap years, February and October of the following year.
|
16 |
+
|
17 |
+
January |
|
18 |
+
February |
|
19 |
+
March |
|
20 |
+
April |
|
21 |
+
May |
|
22 |
+
June |
|
23 |
+
July |
|
24 |
+
August |
|
25 |
+
September |
|
26 |
+
October |
|
27 |
+
November |
|
28 |
+
December
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|
1 |
+
A judge is a person who is in control of a court of law.
|
2 |
+
|
3 |
+
The way to become a judge depends on each country. In some countries, judges must work with the law (often as a lawyer) for a number of years before they can "sit as a judge" in a courthouse. Judges are supposed to conduct the trial in an open courtroom and impartially.
|
4 |
+
|
5 |
+
Juries are used in many English speaking countries, but not for all cases. The modern jury trial first developed in mid-12th century England during the reign of Henry II.[1] Today, the details differ between one country and another.
|
6 |
+
|
7 |
+
If there is a jury, the judge has the job of making sure the person taken to court is treated in a fair way. Some courts will have more than one judge. For important decisions about the laws of a country, countries may have a supreme court or high court with many (nine or more) judges in it. In the United States, judges on a supreme court are called justices and are led by a Chief Justice.
|
8 |
+
|
9 |
+
In many countries, judges wear special clothes while being in court. Often this is a black robe or cloak. Supreme or High Court judges often wear a red cloak. Judges in some countries also wear a special long wig. They also used to put a piece of black material on their head when they sentenced a person to die.
|
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|
|
1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
+
|
3 |
+
Conservative • Reform
|
4 |
+
|
5 |
+
Reconstructionist • Renewal • Humanistic
|
6 |
+
|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
+
Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
+
Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
+
Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
+
Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
+
|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
+
|
25 |
+
Abraham • Isaac • Jacob
|
26 |
+
|
27 |
+
Moses • Aaron • David • Solomon
|
28 |
+
|
29 |
+
Sarah • Rebecca • Rachel • Leah
|
30 |
+
|
31 |
+
Brit • Pidyon haben • Bar/Bat Mitzvah
|
32 |
+
|
33 |
+
Marriage • Bereavement
|
34 |
+
|
35 |
+
Rabbi • Rebbe • Posek • Hazzan/Cantor
|
36 |
+
|
37 |
+
Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
38 |
+
|
39 |
+
Synagogue • Beth midrash • Mikveh
|
40 |
+
|
41 |
+
Sukkah • Chevra kadisha
|
42 |
+
|
43 |
+
Holy Temple / Tabernacle
|
44 |
+
|
45 |
+
Yeshiva • Kollel • Cheder
|
46 |
+
|
47 |
+
Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
48 |
+
|
49 |
+
Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
+
|
51 |
+
4 Species • Kittel • Gartel
|
52 |
+
|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
+
|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
+
|
57 |
+
Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
60 |
+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
62 |
+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
64 |
+
|
65 |
+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
66 |
+
|
67 |
+
Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
68 |
+
|
69 |
+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
70 |
+
|
71 |
+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
72 |
+
|
73 |
+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
74 |
+
|
75 |
+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
|
76 |
+
|
77 |
+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
78 |
+
|
79 |
+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
80 |
+
|
81 |
+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
|
82 |
+
|
83 |
+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
84 |
+
|
85 |
+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
86 |
+
|
87 |
+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
88 |
+
|
89 |
+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
90 |
+
|
91 |
+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
92 |
+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
96 |
+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
|
102 |
+
|
103 |
+
Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
|
104 |
+
|
105 |
+
Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
|
106 |
+
|
107 |
+
Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
|
108 |
+
|
109 |
+
The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
|
110 |
+
|
111 |
+
The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
|
112 |
+
|
113 |
+
The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
|
114 |
+
|
115 |
+
The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
|
116 |
+
|
117 |
+
The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
|
118 |
+
|
119 |
+
Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
|
120 |
+
|
121 |
+
Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
|
122 |
+
|
123 |
+
The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
|
124 |
+
|
125 |
+
The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
|
126 |
+
|
127 |
+
Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
|
128 |
+
|
129 |
+
Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
|
130 |
+
|
131 |
+
Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
|
132 |
+
|
133 |
+
Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
|
134 |
+
|
135 |
+
It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
|
136 |
+
|
137 |
+
There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
|
138 |
+
|
139 |
+
Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
|
140 |
+
|
141 |
+
Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
|
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Liberal Jews are not so careful about kosher, although some of them may keep some rules.
|
144 |
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|
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+
There are other rules for kosher food as well.
|
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+
|
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+
One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
|
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|
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The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
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Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
|
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|
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+
Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
|
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+
|
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+
Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
|
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+
|
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+
For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
|
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+
|
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+
Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
|
160 |
+
|
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+
In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
162 |
+
|
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+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
164 |
+
|
165 |
+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
|
166 |
+
|
167 |
+
HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
|
168 |
+
|
169 |
+
Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
170 |
+
|
171 |
+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
|
172 |
+
|
173 |
+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
174 |
+
|
175 |
+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
|
176 |
+
|
177 |
+
YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
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|
1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
+
|
3 |
+
Conservative • Reform
|
4 |
+
|
5 |
+
Reconstructionist • Renewal • Humanistic
|
6 |
+
|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
+
Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
+
Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
+
Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
+
Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
+
|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
+
|
25 |
+
Abraham • Isaac • Jacob
|
26 |
+
|
27 |
+
Moses • Aaron • David • Solomon
|
28 |
+
|
29 |
+
Sarah • Rebecca • Rachel • Leah
|
30 |
+
|
31 |
+
Brit • Pidyon haben • Bar/Bat Mitzvah
|
32 |
+
|
33 |
+
Marriage • Bereavement
|
34 |
+
|
35 |
+
Rabbi • Rebbe • Posek • Hazzan/Cantor
|
36 |
+
|
37 |
+
Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
38 |
+
|
39 |
+
Synagogue • Beth midrash • Mikveh
|
40 |
+
|
41 |
+
Sukkah • Chevra kadisha
|
42 |
+
|
43 |
+
Holy Temple / Tabernacle
|
44 |
+
|
45 |
+
Yeshiva • Kollel • Cheder
|
46 |
+
|
47 |
+
Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
48 |
+
|
49 |
+
Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
+
|
51 |
+
4 Species • Kittel • Gartel
|
52 |
+
|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
+
|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
+
|
57 |
+
Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
60 |
+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
62 |
+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
64 |
+
|
65 |
+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
66 |
+
|
67 |
+
Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
68 |
+
|
69 |
+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
70 |
+
|
71 |
+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
72 |
+
|
73 |
+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
74 |
+
|
75 |
+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
|
76 |
+
|
77 |
+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
78 |
+
|
79 |
+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
80 |
+
|
81 |
+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
|
82 |
+
|
83 |
+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
84 |
+
|
85 |
+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
86 |
+
|
87 |
+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
88 |
+
|
89 |
+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
90 |
+
|
91 |
+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
92 |
+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
96 |
+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
|
102 |
+
|
103 |
+
Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
|
104 |
+
|
105 |
+
Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
|
106 |
+
|
107 |
+
Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
|
108 |
+
|
109 |
+
The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
|
110 |
+
|
111 |
+
The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
|
112 |
+
|
113 |
+
The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
|
114 |
+
|
115 |
+
The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
|
116 |
+
|
117 |
+
The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
|
118 |
+
|
119 |
+
Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
|
120 |
+
|
121 |
+
Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
|
122 |
+
|
123 |
+
The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
|
124 |
+
|
125 |
+
The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
|
126 |
+
|
127 |
+
Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
|
128 |
+
|
129 |
+
Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
|
130 |
+
|
131 |
+
Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
|
132 |
+
|
133 |
+
Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
|
134 |
+
|
135 |
+
It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
|
136 |
+
|
137 |
+
There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
|
138 |
+
|
139 |
+
Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
|
140 |
+
|
141 |
+
Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
|
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Liberal Jews are not so careful about kosher, although some of them may keep some rules.
|
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|
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+
There are other rules for kosher food as well.
|
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+
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One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
|
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|
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The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
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Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
|
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|
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+
Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
|
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|
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+
Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
|
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+
|
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+
For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
|
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+
|
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+
Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
|
160 |
+
|
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+
In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
162 |
+
|
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+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
164 |
+
|
165 |
+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
|
166 |
+
|
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+
HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
|
168 |
+
|
169 |
+
Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
170 |
+
|
171 |
+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
|
172 |
+
|
173 |
+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
174 |
+
|
175 |
+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
|
176 |
+
|
177 |
+
YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
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|
1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
+
|
3 |
+
Conservative • Reform
|
4 |
+
|
5 |
+
Reconstructionist • Renewal • Humanistic
|
6 |
+
|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
+
Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
+
Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
+
Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
+
Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
+
|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
+
|
25 |
+
Abraham • Isaac • Jacob
|
26 |
+
|
27 |
+
Moses • Aaron • David • Solomon
|
28 |
+
|
29 |
+
Sarah • Rebecca • Rachel • Leah
|
30 |
+
|
31 |
+
Brit • Pidyon haben • Bar/Bat Mitzvah
|
32 |
+
|
33 |
+
Marriage • Bereavement
|
34 |
+
|
35 |
+
Rabbi • Rebbe • Posek • Hazzan/Cantor
|
36 |
+
|
37 |
+
Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
38 |
+
|
39 |
+
Synagogue • Beth midrash • Mikveh
|
40 |
+
|
41 |
+
Sukkah • Chevra kadisha
|
42 |
+
|
43 |
+
Holy Temple / Tabernacle
|
44 |
+
|
45 |
+
Yeshiva • Kollel • Cheder
|
46 |
+
|
47 |
+
Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
48 |
+
|
49 |
+
Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
+
|
51 |
+
4 Species • Kittel • Gartel
|
52 |
+
|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
+
|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
+
|
57 |
+
Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
60 |
+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
62 |
+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
64 |
+
|
65 |
+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
66 |
+
|
67 |
+
Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
68 |
+
|
69 |
+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
70 |
+
|
71 |
+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
72 |
+
|
73 |
+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
74 |
+
|
75 |
+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
|
76 |
+
|
77 |
+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
78 |
+
|
79 |
+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
80 |
+
|
81 |
+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
|
82 |
+
|
83 |
+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
84 |
+
|
85 |
+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
86 |
+
|
87 |
+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
88 |
+
|
89 |
+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
90 |
+
|
91 |
+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
92 |
+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
96 |
+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
|
102 |
+
|
103 |
+
Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
|
104 |
+
|
105 |
+
Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
|
106 |
+
|
107 |
+
Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
|
108 |
+
|
109 |
+
The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
|
110 |
+
|
111 |
+
The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
|
112 |
+
|
113 |
+
The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
|
114 |
+
|
115 |
+
The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
|
116 |
+
|
117 |
+
The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
|
118 |
+
|
119 |
+
Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
|
120 |
+
|
121 |
+
Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
|
122 |
+
|
123 |
+
The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
|
124 |
+
|
125 |
+
The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
|
126 |
+
|
127 |
+
Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
|
128 |
+
|
129 |
+
Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
|
130 |
+
|
131 |
+
Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
|
132 |
+
|
133 |
+
Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
|
134 |
+
|
135 |
+
It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
|
136 |
+
|
137 |
+
There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
|
138 |
+
|
139 |
+
Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
|
140 |
+
|
141 |
+
Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
|
142 |
+
|
143 |
+
Liberal Jews are not so careful about kosher, although some of them may keep some rules.
|
144 |
+
|
145 |
+
There are other rules for kosher food as well.
|
146 |
+
|
147 |
+
One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
|
148 |
+
|
149 |
+
The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
|
150 |
+
|
151 |
+
Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
|
152 |
+
|
153 |
+
Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
|
154 |
+
|
155 |
+
Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
|
156 |
+
|
157 |
+
For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
|
158 |
+
|
159 |
+
Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
|
160 |
+
|
161 |
+
In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
162 |
+
|
163 |
+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
164 |
+
|
165 |
+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
|
166 |
+
|
167 |
+
HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
|
168 |
+
|
169 |
+
Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
170 |
+
|
171 |
+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
|
172 |
+
|
173 |
+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
174 |
+
|
175 |
+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
|
176 |
+
|
177 |
+
YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
|
ensimple/2944.html.txt
ADDED
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1 |
+
July is the seventh month of the year in the Gregorian calendar, coming between June and August. It has 31 days. July was named after Julius Caesar. The mid-way point of the year is either on July 2 or in the night of July 1-2.
|
2 |
+
|
3 |
+
July always begins on the same day of the week as April, and additionally, January in leap years. July doesn't end on the same day of the week as any other month in common years, but ends on the same day of the week as January in leap years.
|
4 |
+
|
5 |
+
In each hemisphere, it is the seasonal equivalent of January in the other hemisphere. In the North, it is summer and in the South it is winter.
|
6 |
+
|
7 |
+
In the Northern Hemisphere, July is often the warmest month of the year, and major sporting events and music festivals are held around this time. In the Southern Hemisphere, it is a winter month, with the coldest-recorded temperature having been measured in Antarctica in this month.
|
8 |
+
|
9 |
+
July begins on the same day of the week as April every year and on the same day of the week as January in leap years. No other month in common years ends on the same day of the week as July, but July ends on the same day of the week as January in leap years.
|
10 |
+
|
11 |
+
In common years, July starts on the same day of the week as October of the previous year, and in leap years, May of the previous year. In common years, July finishes on the same day of the week as February and October of the previous year, and in leap years, May of the previous year. In common years immediately after other common years, July both starts and finishes on the same day of the week as January of the previous year.
|
12 |
+
|
13 |
+
In years immediately before common years, July starts on the same day of the week as September and December of the following year, and in years immediately before leap years, June of the following year. In years immediately before common years, July finishes on the same day of the week as April and December of the following year, and in years immediately before leap years, September of the following year.
|
14 |
+
|
15 |
+
July's flower is a variety of the water lily. Its birthstone is the ruby. The meaning for the birthstone ruby is contented mind. Astrological signs for July are Cancer (June 21 - July 21) and Leo (July 22 - August 21).
|
16 |
+
|
17 |
+
In the old Roman calendar, July was called Quintilis, meaning Fifth Month, because, in the old calendar, the year began in March. Augustus later renamed it July in honor of Julius Caesar, whose birthday was in this month. Augustus later also named the following month, August, after himself.
|
18 |
+
|
19 |
+
January |
|
20 |
+
February |
|
21 |
+
March |
|
22 |
+
April |
|
23 |
+
May |
|
24 |
+
June |
|
25 |
+
July |
|
26 |
+
August |
|
27 |
+
September |
|
28 |
+
October |
|
29 |
+
November |
|
30 |
+
December
|
ensimple/2945.html.txt
ADDED
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|
1 |
+
June is the sixth month of the year, coming between May and July. It has 30 days. June is named for the Roman goddess Juno, the wife of Jupiter. She is goddess of marriage. Because of this, getting married in June was thought to be lucky.
|
2 |
+
|
3 |
+
June never begins on the same day of the week as any other month, but always ends on the same day of the week as March.
|
4 |
+
|
5 |
+
June comes between May and July and is the sixth month of the year in the Gregorian calendar. It is one of four months to have 30 days.
|
6 |
+
|
7 |
+
No other month in any year, common or leap year, begins on the same day of the week as June. June ends on the same day of the week as March every year, as each other's last days are 13 weeks (91 days) apart.
|
8 |
+
|
9 |
+
In common years, June starts on the same day of the week as September and December of the previous year, and in leap years, April and July of the previous year. In common years, June finishes on the same day of the week as September of the previous year, and in leap years, April and December of the previous year.
|
10 |
+
|
11 |
+
Every year, June starts on the same day of the week as February of the following year, as each other's first days are exactly 35 weeks (245 days) apart. In years immediately before common years, June starts on the same day of the week as March and November of the following year, and in years immediately before leap years, August of the following year. In years immediately before common years, June finishes on the same day of the week as August and November of the following year, and in years immediately before leap years, May of the following year.
|
12 |
+
|
13 |
+
June is one of two months to have a solstice (the other is December, its seasonal equivalent in both hemispheres), and in this month the Tropic of Cancer in the Northern Hemisphere is turned towards the Sun, meaning that June 20 or June 21 is the Northern Summer Solstice and the Southern Winter Solstice. This means that this date would have the most daylight of any day in the Northern Hemisphere, and the least in the Southern Hemisphere. There are 24 hours of daylight at the North Pole and 24 hours of darkness at the South Pole.
|
14 |
+
|
15 |
+
January |
|
16 |
+
February |
|
17 |
+
March |
|
18 |
+
April |
|
19 |
+
May |
|
20 |
+
June |
|
21 |
+
July |
|
22 |
+
August |
|
23 |
+
September |
|
24 |
+
October |
|
25 |
+
November |
|
26 |
+
December
|
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|
|
1 |
+
Orthodox (Haredi • Hasidic • Modern)
|
2 |
+
|
3 |
+
Conservative • Reform
|
4 |
+
|
5 |
+
Reconstructionist • Renewal • Humanistic
|
6 |
+
|
7 |
+
Principles of faith • Kabbalah • Messiah • Ethics
|
8 |
+
|
9 |
+
Chosenness • Names of God • Musar
|
10 |
+
|
11 |
+
Tanakh (Torah • Nevi'im • Ketuvim)
|
12 |
+
|
13 |
+
Ḥumash • Siddur • Piyutim • Zohar
|
14 |
+
|
15 |
+
Rabbinic literature (Talmud • Midrash • Tosefta)
|
16 |
+
|
17 |
+
Mishneh Torah • Tur
|
18 |
+
|
19 |
+
Shulchan Aruch • Mishnah Berurah
|
20 |
+
|
21 |
+
Kashrut • Tzniut • Tzedakah • Niddah • Noahide laws
|
22 |
+
|
23 |
+
Jerusalem • Safed • Hebron • Tiberias
|
24 |
+
|
25 |
+
Abraham • Isaac • Jacob
|
26 |
+
|
27 |
+
Moses • Aaron • David • Solomon
|
28 |
+
|
29 |
+
Sarah • Rebecca • Rachel • Leah
|
30 |
+
|
31 |
+
Brit • Pidyon haben • Bar/Bat Mitzvah
|
32 |
+
|
33 |
+
Marriage • Bereavement
|
34 |
+
|
35 |
+
Rabbi • Rebbe • Posek • Hazzan/Cantor
|
36 |
+
|
37 |
+
Dayan • Rosh yeshiva • Mohel • Kohen/Priest
|
38 |
+
|
39 |
+
Synagogue • Beth midrash • Mikveh
|
40 |
+
|
41 |
+
Sukkah • Chevra kadisha
|
42 |
+
|
43 |
+
Holy Temple / Tabernacle
|
44 |
+
|
45 |
+
Yeshiva • Kollel • Cheder
|
46 |
+
|
47 |
+
Sefer Torah • Tallit • Tefillin • Tzitzit • Kippah
|
48 |
+
|
49 |
+
Mezuzah • Hanukiah/Menorah • Shofar
|
50 |
+
|
51 |
+
4 Species • Kittel • Gartel
|
52 |
+
|
53 |
+
Shema • Amidah • Aleinu • Kaddish • Minyan
|
54 |
+
|
55 |
+
Birkat Hamazon • Shehecheyanu • Hallel
|
56 |
+
|
57 |
+
Havdalah • Tachanun • Kol Nidre • Selichot
|
58 |
+
|
59 |
+
Christianity • Islam • Judeo-Christian
|
60 |
+
|
61 |
+
Antisemitism • The Holocaust • Israel • Zionism
|
62 |
+
|
63 |
+
This article is about the Jewish religion. For more information about the Jewish people, see Jew.
|
64 |
+
|
65 |
+
Judaism (Hebrew: יהדות) is the world's oldest Abrahamic religion. It is almost 4,000 years old. There are about 15 million followers. They are called Jews.[1] It is the oldest monotheistic religion. The Torah is the most important holy book of Judaism. The laws and teachings of Judaism come from the Torah, the first five books of the Hebrew Bible and oral traditions. Some of these were first oral traditions and later written in the Mishnah, the Talmud, and other works.
|
66 |
+
|
67 |
+
Both Christianity and Islam are similar to Judaism. These religions accept the belief in one God and the moral teachings of the Hebrew Bible (Old Testament), which includes the Torah or "תורה."
|
68 |
+
|
69 |
+
Maimonides was a famous Jewish teacher of the 12th century. He listed thirteen of the main beliefs in Judaism. These were called the “Principles of Faith.”[2][3]
|
70 |
+
|
71 |
+
The three main beliefs at the center of Judaism are Monotheism, Identity, and covenant (an agreement between God and his people).
|
72 |
+
|
73 |
+
The most important teachings of Judaism is that there is one God, who wants people to do what is just and compassionate. Judaism teaches that a person serves God by learning the holy books and doing what they teach. These teachings include both ritual actions and ethics. Judaism teaches that all people are made in the image of God and deserve to be treated with dignity and respect.
|
74 |
+
|
75 |
+
The main teachings of Judaism about God are that there is a God and there is only one God and that god is Yahweh. Only God created the universe and only He controls it. Judaism also teaches that God is spiritual and not physical.[4][5]
|
76 |
+
|
77 |
+
Jews believe that God is one – a unity: He is one whole, complete being. He cannot be divided into parts and people cannot say how He looks in words; they can only say how He is and what He does.[6].
|
78 |
+
|
79 |
+
Jews believe that all goodness and morality is from God. God is interested in what people do and He watches what they do.[7][8]
|
80 |
+
|
81 |
+
Judaism teaches that all people are made in the image of God. This is why people must be treated with dignity and respect. A person serves God by being like God. This means that they must do what is fair and just, show mercy, and behave with kindness and love for people.[6][9]
|
82 |
+
|
83 |
+
Judaism says that God exists forever, that He is in every place, and that He knows all things. He is above nature (“supernatural”) but He is in the world and He hears people who pray to Him and can answer them. God is the main power in the universe.[6]
|
84 |
+
|
85 |
+
Judaism teaches that God allows people to choose what to do – this is called “free will.” Free will is the freedom to do whatever a person wants to but must be responsible of his own actions. A person is responsible for their actions. God rewards people who do good actions and punishes people who do bad actions. God gives a person a reward or a punishment in this world, but He gives the final reward or punishment to the soul of the person after they die.[10]
|
86 |
+
|
87 |
+
Jews believe that God made an agreement called a “covenant” with Abraham, the ancestor of the Jewish people. The Bible says that God promised to bless Abraham and his descendants if they worshipped God and were faithful to him. God made this covenant with Abraham's son, Isaac, and with Isaac's son, Jacob. God gave Jacob another name, Israel. This is how Jacob’s descendants got the name the “Children of Israel” or “Israelites.” God later gave the Torah to the Israelites through their leader, Moses. The Torah told the Israelites how to live and build their community. God gave the Israelites the Ten Commandments and other laws in the Torah.[11]
|
88 |
+
|
89 |
+
The Jews are sometimes called the “Chosen People.” This is because the Bible says God told them “you will be to Me a kingdom of priests and a holy nation” (Exodus 19:6) and “For you are a holy people to the Lord your God, and the Lord chose you to be His own special nation out of all peoples on the earth” (Deuteronomy 14:2). Jews understand this means that they have special duties and responsibilities commanded by God. For example, Jews must build a just society and serve only God. Jews believe that this covenant works in two ways: if they follow God’s laws, He will give them his love and protection, but they are also responsible for their sins – bad actions – and not doing what God told them. Jews believe that they must teach other people that God exists and that God wants all people to do good actions. Jews believe that their job in the world is to be "a light to the nations" (Isiah 49:6) by showing the people of the world ways to make the world a better place.[4][12]
|
90 |
+
|
91 |
+
Jews believe that God has given them a special job to repair the world. Their job is to make the world a better place with more good in it. They must use the things in the world to increase good and come closer to God. They call this “tikkun olam” – repairing the world. Jews see themselves as God’s partner to repair the world in any way they can – to find ways to lessen suffering of people and animals, to make more peace and respect between people, and protect the earth’s environment from destruction.[13][14]
|
92 |
+
|
93 |
+
Jews do not try to convince other people to believe in Judaism. Jews believe they have a special job to show all peoples that God exists, but people do not have to be Jewish to follow God. All people can serve God by following the Seven Commandments (rules) given to Noah. But, Judaism accepts people who choose to change their religion to Judaism.[15]
|
94 |
+
|
95 |
+
Jews believe that God tells them in the Torah the way of life that they must follow. The Torah says God wants the people of Israel to walk in His ways, to love Him, and to serve Him, and to keep God’s commandments (Deut. 10:12–13). Actions are more important than beliefs and beliefs must be made into actions.
|
96 |
+
|
97 |
+
These actions are called “mitzvot” in Hebrew (singular: a mitzvah מִצְוָה). Sometimes they are called “laws,” "rules" or “commandments”. Many people think of a mitzvah as "a good act," or "a good thing to do." There are 613 mitzvot in the Torah. Jews believe that the Torah gives mitzvot for all people; all people must keep seven laws that were taught to Noah and his children after the flood. The Jews must keep 613 mitzvot, which are listed in the Torah. The rabbis counted 365 mitzvot that Jews must not do (negative mitzvot), and 248 mitzvot that Jews must do (positive mitzvot). Some mitzvot are for everyday life, and some are only for special times, such as Jewish holidays. Many of the 613 mitzvot are about the Holy Temple in Jerusalem and cannot be done now, since the Temple was destroyed.[16]
|
98 |
+
|
99 |
+
Some of the mitzvot are about how people must act to other people. For example, they must give charity to a poor person, or help a person who is in danger. They must not steal or lie. These are ethical and moral mitzvot.
|
100 |
+
|
101 |
+
Some mitzvot are about how people must act towards God. For example, they must respect God’s name, or not work on the Sabbath. These are religious or ritual mitzvot. Jews believe that God tells them to do both ethical and religious acts.[4][17]
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Jews see mitzvot as acts that sanctify – bring holiness – to the world and bring people and the world closer to God. Jews do the mitzvot to sanctify the physical world and the things in it, such as food and drink, clothing, and natural activities such as sex, work, or seeing beautiful sights. Before doing many acts, such as eating, Jews say a blessing – a short prayer – that God makes and gives a person the things that they need for life. In Judaism, life is most holy and important. A Jew must stop doing other mitzvot of the Torah to help save another person’s life.[4]
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Jews believe that they must do the mitzvot with happiness and joy because the Bible says “Serve God with joy; come before God with singing” (Psalms 100:2). Doing a mitzvah helps a person come close to God and that makes the person happy. A group of Jews called the Hasidim say this is the best way to live. They say that worrying takes people away from joy and they will not see the beauty and good in the world.[18]
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Many mitzvot in the Torah are about the Land of Israel. The Talmud and later books call these mitzvot “commandments connected to the Land” because Jews can only do them in the Land of Israel. For example, Jews give gifts to the poor or the priests from their fields every year, take fruit or animals to the Temple in Jerusalem, and must stop working on the land every seven years (the “shmittah” – sabbatical year).[17][19]
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The Land of Israel is holy in Judaism. A Jewish belief is that God created the Earth from Mount Moriah in Jerusalem in the Land of Israel, and He is always closest to this land. Jews believe that this land is where God told the Jewish people to build a society to serve Him, and many mitzvot (commandments) in the Torah are about the Land of Israel.[19][20][21]
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The Jewish people believe their history as a nation begins with Abraham. The story of Abraham in the Torah begins when God tells Abraham to leave his country. He promises Abraham and his descendants a new home in the land of Canaan. This is now known as the Land of Israel. It is named after Abraham's grandson, Jacob, who was also called Israel and who was the father of the twelve tribes. This is where the name “Land of Israel” comes from. The land is also called “the Promised Land” because in the Torah, God promises to give the land to the children of Abraham (Gen 12:7, Gen 13:15, Gen 15:18, Gen 17:8).[19][22]
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The rabbis of the Talmud understood from the Torah (Num 33:53) that it is a “mitzvah” for Jews to live in the land of Israel. They saw living outside of Israel as not natural for a Jew. Jews often called the land outside of Israel "galut." This is usually translated as "diaspora" (a place where people are scattered), but the word more closely means "exile".[19][23]
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The story of leaving Egypt, called the Exodus, is very important in the way the Jewish people understand the world. The Torah tells how God took a group of slaves, the Israelites, from slavery, and tells them how to be His partner to build the world. Jews see this story as a model for the whole world. In the future, the whole world will change, and all the people of the world will serve the one God. This will be God’s kingdom on Earth. They believe the whole of Jewish history, and world history, is part of this process.[24]
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The prophets taught that God would send a person to the world who would help all the people of the world see that God is the maker, king of the world and has supreme power. This person is called the Messiah. The word Messiah comes from the Hebrew word mashiah, which means "the anointed one". The Book of Isaiah says the Messiah will be a just king who will unite the Jewish people and lead them in God's way. The Messiah will also unite all the people of the world to serve God. People will act with justice and kindness, and the whole world will be filled with peace.[24]
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Jews still wait for the Messiah to come. They believe that this will be a person. Other Jews believe in a future time when justice and peace will come through the cooperation of all people and the help of God.[8]
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Jews believe that to know what God wants them to do, they must study the books of Torah and its laws and do what they teach. These include both laws about how to behave to other people and how to serve God.[6]
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The two most important groups of books in Judaism are the Bible and the Talmud. The beliefs and actions of Judaism come from these books. Jewish teachers and scholars wrote more books, called commentaries. They explain and say more about what is written in the Bible and Talmud.
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The Torah is the most important of all Jewish writings. The first five books of the Hebrew Bible (known to Christians as the "Old Testament") make up the Torah. The Torah contains the basic laws of Judaism and describes the history of the Jews until the death of Moses. Jewish tradition says that God told Moses what to write in the Torah, which is also called the Five Books of Moses. Religious Jews believe that Moses brought the Ten Commandments and the Torah down from Mount Sinai. The Ten Commandments are special because they were heard by all of the Jewish people at Mount Sinai. However, in traditional Judaism, all of the 613 mitzvot in the Torah are equally important.
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Jews divide the Hebrew Bible into three parts and call it the Tanakh. The three parts are the Torah, which is the first five books; the Nevi'im, which are the books of the prophets; and the Ketuvim, meaning the Writings, which are other books of history and moral teachings.
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Rabbinic Jews also believe that there is another part of the Torah besides the five books of Moses. It is called the Mishnah, also called the Oral Torah or Oral Law. It explains how to follow the laws written in the 5 books. There is a commentary (explanation) of the Mishnah, called the Gemara. Together, the Mishna and the Gemara make up the Talmud. But Karaite Jews believe that there is no additional Torah besides the five books of Moses.
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Traditional Jews believe that God gave the written Torah and the oral Torah to Moses and that Moses told it to the Jewish people, and that it is the same today as it was back then. Traditional Jews also believe that all of the commandments must still be followed today.
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Liberal Jews believe that the Torah was inspired by God but written by human beings. Liberal Jews believe that all of the ethical laws in the Torah must still be followed, but many ritual laws do not need to be followed today.
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It is considered good in Judaism to talk about the commandments and to try to understand how to follow them. The Talmud has many stories about Rabbis who argued about the commandments. Over time, some opinions have become the rule for everyone. Some rules are still being argued about. Jews praise logical argument and looking for truth.
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There is no single leader of Judaism who can decide how to follow the commandments or what to believe. Even though Jews believe different things and they disagree about the rules, they are still one religion and one people.
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Jews who follow the religious rules called "kashrut" only eat some types of food that are prepared by special rules. Food that a Jew can eat is called kosher food.[25]
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Traditional Jews are very careful about kashrut. They usually cannot eat many foods in non-kosher restaurants or in the home of someone who does not keep kosher. Sometimes, this makes it hard to visit people or to do business. It is important to understand that this is part of their religion. People help avoid this problem by choosing to dine with Traditional Jews in a kosher restaurant or serve them kosher food in their home.
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Liberal Jews are not so careful about kosher, although some of them may keep some rules.
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There are other rules for kosher food as well.
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One of the commandments is to keep the Jewish Sabbath, or Shabbat. Shabbat starts every Friday at sunset and ends on Saturday at nightfall. Shabbat is a day of rest to thank God for making the universe.
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The tradition of resting on Shabbat comes from the Torah. According to the Torah, God created the world in six days and on the seventh day, Shabbat, He rested. Many Jews go to their temple or synagogue to pray on Shabbat.
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Religious Jews follow special rules on Shabbat. These rules require Jews not to do creative work on Shabbat. One reason for this is to give people a break from all the things that make them busy during the week. This helps them focus more on appreciating God, their family, and the rest of creation. Also it reminds people that God is the creator and ruler of the world; and no matter how great a person's creative power is, it cannot compare with God's creation of the universe and everything in it. Many of these categories of creative work include actions that people might not think of as work. For instance, on Shabbat a Jew cannot:
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Traditional Jews are very careful about Shabbat. It is a special day. They clean their houses and prepare special food for Shabbat. They dress in their nicest clothes. They sing beautiful songs and say extra prayers in the synagogue. They have dinner and lunch with their families. Many families also invite guests for dinner and for lunch. They eat special delicious food, and sing together traditional Shabbat songs. On Shabbat afternoon people study Judaism together or just visit friends.
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Liberal Jews do not follow those rules. Some do go to synagogue, visit friends, or have special meals. But they may also talk on the phone, drive cars, and go shopping.
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For a very long time, most Jews in Europe believed the same basic things about Judaism. Jews in other lands had different beliefs and customs than European Jews. About 200 years ago, a small group of Jews in Germany decided to stop believing in many parts of Judaism and try to become more "modern" and more like Germans. Those Jews were called Reform Jews.
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Today there are three main kinds of Judaism: Reform, Conservative, and Orthodox Judaism. There are also kinds with a smaller number of people, such as Reconstructionist Judaism, and Karaite Judaism. Each group has its own practices according to how it understands the Jewish laws. For example, Reform (also called Liberal or Progressive) Judaism encourages people to choose the ways to be Jewish that mean the most to them based on the traditions. Reform Judaism teaches Jews to focus on the ethical laws of Judaism. Conservative Judaism developed after Reform Judaism. The leaders of Conservative Judaism felt that Reform Judaism was too radical. They wanted to conserve (protect) Jewish tradition instead of reforming (changing) it. Orthodox Jews do not believe that Reform or Conservative Judaism are correct because they believe that the laws given by God are timeless, and can't be changed.
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In the most recent survey of Jews in the United States in 2000-2001, it was found that 35% of American Jews say they are Reform, 27% say they are Conservative, 10% say they are Orthodox, 2% say they are Reconstructionist and 25% do not say what type they are.
|
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+
In Israel, almost all Jews go to Orthodox synagogues. There are very few Reform or Conservative synagogues, but there has been a steady increase since 2009. In Israel, Jews do not call themselves Reform, Conservative, or Orthodox. Instead, they mostly call themselves "Haredi" (completely religious) "Dati" (basically religious), "Masorati" (traditional/conservative) or "Chiloni" (secular). Surveys suggest about 20% of Israelis say they are secular, 25% say they are Dati or Haredi and 55% say they are traditional.
|
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+
Names are very important in Judaism. Many Jews believe that a name not only tells you who someone is, but also tells you something about them. Names of God are very special in Judaism, so Jews do not write them or speak them fully but use other words instead. That is why some Jews write G-d, with a "-" instead of an "o."
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HaShem Means "The Name". It is the word Jews use most often when not praying to talk about God.
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Adonai means "My Lord." This name tells Jews about God's position. God is the King of the World, and his name Adonai lets us know that.
|
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+
Elohim means "one who is strong enough to do everything." This name is used when talking about God's power to create or God's justice. This tells us that God is the creator and that God rules the world with just laws.
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+
The two names above are so special that Orthodox Jews use these names only when they pray and read the Torah. When they are not praying or reading the Torah, they say "Hashem" (The Name) or "Elokim".
|
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|
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+
God - Some Jews write "God" by replacing the "o" with a dash, like this: "G-d". They do this because God's name is very holy so they are not allowed to throw away a piece of paper with "God" written on it. However, if by accident "God" is written, then the paper can be disposed of in a special way and buried in a special place. Others say that "God" is just an English word, not Hebrew, and so it is not holy.
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+
YHWH ("Yehovah"/"Yahweh") is the most sacred name of God in Hebrew, and is not pronounced by most Jews. No one knows where the name came from, or what exactly it means. It looks like the Hebrew word "hayah," which is the verb "to be." (According to Hebrew scripture, when Moses asked God who God was, God told Moses I am that I am/I am who I am.) Jews believe that the name YHWH shows that God is endless. Instead of trying to say it, most Jews say "haShem", which means "The Name." Some people pronounce this name as Yahweh, or Jehovah. Scholars of religion sometimes refer to "YHWH" as the Tetragrammaton, from Greek wo.
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1 |
+
Gaius Julius Caesar (July 100 BC[1] – 15 March 44 BC) was a military commander, politician and author at the end of the Roman Republic.[2][3]
|
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|
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+
Caesar became a member of the First Triumvirate, and when that broke up, he fought a civil war against Pompey the Great. Winning the war, Caesar became Roman dictator for life. He was killed by his enemies in Rome.
|
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|
5 |
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Later rulers of Rome called themselves “Caesar” and this title was later copied as “Kaiser” and “Tsar”.
|
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+
|
7 |
+
Julius Caesar was born in Italy around July 100 BC. The exact date is not known.
|
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|
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At sixteen he was the head of his family, and soon came under threat as Lucius Cornelius Sulla became Roman dictator.
|
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Sulla set about purging Rome of his enemies. Hundreds were killed or exiled, and Caesar was on the list. His mother's family pleaded for his life; Sulla reluctantly gave in, but stripped Caesar of his inheritance. From then on, lack of money was one of the main problems in his life. Caesar joined the army, and left Rome.
|
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On the way across the Aegean Sea,[4] Caesar was kidnapped by pirates and held prisoner.[5] He maintained an attitude of superiority throughout his captivity. When the pirates thought to demand a ransom of twenty talents of silver, he insisted they ask for fifty.[6][7]p39 After the ransom was paid, Caesar raised a fleet, pursued and captured the pirates, and imprisoned them. He had them crucified on his own authority, as he had promised while in captivity—a promise the pirates had taken as a joke.[8] As a sign of leniency, he first had their throats cut. He was soon called back into military action.
|
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On his return to Rome, he was elected as military tribune, a first step in a political career. He was elected quaestor for 69 BC.[9] His wife Cornelia died that year.[10] After her funeral, Caesar went to serve his quaestorship in Spain.[11]p100 On his return in 67 BC,[12] he married Pompeia (a granddaughter of Sulla), whom he later divorced.[13] In 63 BC he ran for election to the post of Pontifex Maximus, as high priest of the Roman state religion. He ran against two powerful senators; there were accusations of bribery by all sides. Caesar won comfortably, despite his opponents' greater experience and standing.[14]
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After his praetorship, Caesar was appointed to govern Roman Spain, but he was still in considerable debt and needed to pay his creditors. He turned to Marcus Licinius Crassus, one of Rome's richest men. In return for political support, Crassus paid some of Caesar's debts and acted as guarantor for others. Caesar left for his province before his praetorship had ended. In Spain he conquered two local tribes, was hailed as imperator by his troops, and completed his governorship in high esteem.[15] Though he was due a 'triumph' in Rome, he also wanted to stand for Consul, the most senior magistracy in the Republic. Faced with the choice between a triumph and the consulship, Caesar chose the consulship. After election, he was a consul in 59 BC.[16]
|
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Caesar took power with Gnaeus Pompeius Magnus (Pompey the Great) and Marcus Licinius Crassus. These three men ruled Rome and were called the Triumvirate.
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Caesar was the go-between for Crassus and Pompey. They had been at odds for years, but Caesar tried to reconcile them. Between the three of them, they had enough money and political influence to control public business. This informal alliance, known as the First Triumvirate (rule of three men), was cemented by the marriage of Pompey to Caesar's daughter Julia.[17] Caesar also married again, this time to Calpurnia, who was the daughter of another powerful senator.[18]
|
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Caesar proposed a law for the redistribution of public lands to the poor, a proposal supported by Pompey, by force of arms if need be, and by Crassus, making the triumvirate public. Pompey filled the city with soldiers, and the triumvirate's opponents were frightened.
|
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With the agreement of his partners, Caesar became the governor of Gallia (Gaul). Gaul is the area which is today's Northern Italy, Switzerland, and France.
|
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Caesar was the commander of the Roman legions during the Gallic War. The war was fought on the side of Rome's Gallic clients against the Germans, who wanted to invade Gaul. It was also to extend Rome's control of Gaul. Caesar's conquest of Gaul extended Rome's territory to the North Sea. In 55 BC he conducted the first Roman invasion of Britain. Caesar wrote about this eight-year war in his book De Bello Gallico ('About the Gallic Wars'). This book, written in Latin, is an important historical account.
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These achievements got him great military power, and threatened to eclipse Pompey. The balance of power was further upset by the death of Crassus in 53 BC.
|
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+
In 50 BC, the Senate, led by Pompey, ordered Caesar to disband his army and return to Rome because his term as governor had finished.[19] Caesar thought he would be prosecuted if he entered Rome without the immunity enjoyed by a magistrate. Pompey accused Caesar of insubordination and treason.
|
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+
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Caesar and his army approached Rome and crossed the Rubicon, a shallow river in north-east Italy, in 49 BC. It was the point beyond which no army was supposed to go. The river marked the boundary between Cisalpine Gaul to the north, and Italy proper to the south. Crossing the Rubicon caused a civil war. Pompey, the lawful Consul, and his friends, fled from Rome as Caesar's army approached.
|
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+
Pompey managed to escape before Caesar could capture him. Caesar decided to head for Spain, while leaving Italy under the control of Mark Antony. Caesar made an astonishing 27-day route-march to Spain, where he defeated Pompey's lieutenants. He then returned east, to challenge Pompey in Greece. There, in July 48 BC, at Dyrrhachium Caesar barely avoided a catastrophic defeat. He then decisively defeated Pompey, at the Battle of Pharsalus later that year.[20]
|
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In Rome, Caesar was appointed Dictator,[21] with Mark Antony as his Master of the Horse (second in command). Caesar presided over his own election to a second consulship and then, after eleven days, resigned this dictatorship.[21][22]
|
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+
|
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+
Late in 48 BC, he was appointed dictator again, with a term of one year. Caesar then pursued Pompey to Egypt, where Pompey was soon murdered.[23] Caesar then became involved in an Egyptian civil war between the child pharaoh and his sister, wife, and co-regent queen, Cleopatra. Perhaps as a result of the pharaoh's role in Pompey's murder, Caesar sided with Cleopatra. He is reported to have wept at the sight of Pompey's head,[24] which was offered to him by the pharaoh as a gift. In any event, Caesar defeated the pharaoh's forces in 47 BC and installed Cleopatra as ruler.
|
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|
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+
Caesar and Cleopatra celebrated their victory with a triumphant procession on the Nile in the spring of 47 B.C. The royal barge was accompanied by 400 additional ships, introducing Caesar to the luxurious lifestyle of the Egyptian pharaohs. Caesar and Cleopatra never married; Roman Law only recognized marriages between two Roman citizens. Caesar continued his relationship with Cleopatra throughout his last marriage, which lasted 14 years – in Roman eyes, this did not constitute adultery – and may have fathered a son called Caesarion. Cleopatra visited Rome on more than one occasion, staying in Caesar's villa, outside Rome across the River Tiber.
|
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|
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+
In 46 BC, Caesar defeated Cato and the remnants of Pompey's supporters in Africa. He was then appointed dictator for ten years. In two years he made numerous changes in Roman administration to improve the Republic. Many of these changes were meant to improve the lives of ordinary people. One example, which has lasted, was his reform of the calendar into the present format, with a leap day every four years.[25] In February of 44 BC, one month before his assassination, he was appointed Dictator for life.
|
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|
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On the Ides of March (15 March; see Roman calendar) of 44 BC, Caesar was due to appear at a session of the Senate. Mark Antony, fearing the worst, went to head Caesar off. The plotters expected this, and arranged for someone to intercept him.[26]
|
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+
|
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+
According to Eutropius, around sixty or more men participated in the assassination. He was stabbed 23 times.[27] According to Suetonius, a physician later established that only one wound, the second one to his chest, had been lethal.[28]
|
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+
The dictator's last words are not known with certainty, and are a contested subject among scholars and historians alike. The version best known in the English-speaking world is the Latin phrase Et tu, Brute? ('You too, Brutus?').[29][30] In Shakespeare's Julius Caesar, this is the first half of the line: "Et tu, Brute? Then fall, Caesar".[31]
|
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+
According to Plutarch, after the assassination, Brutus stepped forward as if to say something to his fellow senators; they, however, fled the building.[32] Brutus and his companions then marched to the Capitol while crying out to their beloved city: "People of Rome, we are once again free!". They were met with silence, as the citizens of Rome had locked themselves inside their houses as soon as the rumour of what had taken place had begun to spread.
|
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|
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A wax statue of Caesar was erected in the forum displaying the 23 stab wounds. A crowd who had gathered there started a fire, which badly damaged the forum and the neighbouring buildings. In the ensuing chaos, Mark Antony, Octavian (later Augustus Caesar), and others fought a series of five civil wars, which would end in the formation of the Roman Empire.
|
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+
|
53 |
+
The Roman empire and its emperors were so important in history that the word Caesar was used as a title in some European countries to mean emperor, even long after the Roman empire was gone. For example, Germany's emperor was called a Kaiser up to the year 1919 AD and Russia's emperor was called a Tsar until 1917 AD.
|
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|
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Caesar was a significant author.
|
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|
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+
Other works historically attributed to Caesar, but whose authorship is doubted, are:
|
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|
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These narratives were written and published on a yearly basis during or just after the actual campaigns, as a sort of "dispatches from the front". Apparently simple and direct in style—to the point that Caesar's Commentarii are commonly studied by first and second year Latin students—they are in fact quite sophisticated, aimed at the middle-brow readership of minor aristocrats in Rome, Italy, and the provinces.
|
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|
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+
Based on remarks by Plutarch,[33] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is divided on the subject. It is more certain that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[34]
|
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+
|
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+
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures (petit mal) in his youth. The earliest accounts of these seizures were made by the biographer Suetonius who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia. This can cause seizures which are a bit like epilepsy.[35][36][37]
|
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|
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+
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy, and that the symptoms were a factor in Caesar's decision to forgo personal safety in the days leading up to his assassination.[38]
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1 |
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Gaius Julius Caesar (July 100 BC[1] – 15 March 44 BC) was a military commander, politician and author at the end of the Roman Republic.[2][3]
|
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|
3 |
+
Caesar became a member of the First Triumvirate, and when that broke up, he fought a civil war against Pompey the Great. Winning the war, Caesar became Roman dictator for life. He was killed by his enemies in Rome.
|
4 |
+
|
5 |
+
Later rulers of Rome called themselves “Caesar” and this title was later copied as “Kaiser” and “Tsar”.
|
6 |
+
|
7 |
+
Julius Caesar was born in Italy around July 100 BC. The exact date is not known.
|
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|
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+
At sixteen he was the head of his family, and soon came under threat as Lucius Cornelius Sulla became Roman dictator.
|
10 |
+
|
11 |
+
Sulla set about purging Rome of his enemies. Hundreds were killed or exiled, and Caesar was on the list. His mother's family pleaded for his life; Sulla reluctantly gave in, but stripped Caesar of his inheritance. From then on, lack of money was one of the main problems in his life. Caesar joined the army, and left Rome.
|
12 |
+
|
13 |
+
On the way across the Aegean Sea,[4] Caesar was kidnapped by pirates and held prisoner.[5] He maintained an attitude of superiority throughout his captivity. When the pirates thought to demand a ransom of twenty talents of silver, he insisted they ask for fifty.[6][7]p39 After the ransom was paid, Caesar raised a fleet, pursued and captured the pirates, and imprisoned them. He had them crucified on his own authority, as he had promised while in captivity—a promise the pirates had taken as a joke.[8] As a sign of leniency, he first had their throats cut. He was soon called back into military action.
|
14 |
+
|
15 |
+
On his return to Rome, he was elected as military tribune, a first step in a political career. He was elected quaestor for 69 BC.[9] His wife Cornelia died that year.[10] After her funeral, Caesar went to serve his quaestorship in Spain.[11]p100 On his return in 67 BC,[12] he married Pompeia (a granddaughter of Sulla), whom he later divorced.[13] In 63 BC he ran for election to the post of Pontifex Maximus, as high priest of the Roman state religion. He ran against two powerful senators; there were accusations of bribery by all sides. Caesar won comfortably, despite his opponents' greater experience and standing.[14]
|
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After his praetorship, Caesar was appointed to govern Roman Spain, but he was still in considerable debt and needed to pay his creditors. He turned to Marcus Licinius Crassus, one of Rome's richest men. In return for political support, Crassus paid some of Caesar's debts and acted as guarantor for others. Caesar left for his province before his praetorship had ended. In Spain he conquered two local tribes, was hailed as imperator by his troops, and completed his governorship in high esteem.[15] Though he was due a 'triumph' in Rome, he also wanted to stand for Consul, the most senior magistracy in the Republic. Faced with the choice between a triumph and the consulship, Caesar chose the consulship. After election, he was a consul in 59 BC.[16]
|
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+
Caesar took power with Gnaeus Pompeius Magnus (Pompey the Great) and Marcus Licinius Crassus. These three men ruled Rome and were called the Triumvirate.
|
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+
|
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+
Caesar was the go-between for Crassus and Pompey. They had been at odds for years, but Caesar tried to reconcile them. Between the three of them, they had enough money and political influence to control public business. This informal alliance, known as the First Triumvirate (rule of three men), was cemented by the marriage of Pompey to Caesar's daughter Julia.[17] Caesar also married again, this time to Calpurnia, who was the daughter of another powerful senator.[18]
|
22 |
+
|
23 |
+
Caesar proposed a law for the redistribution of public lands to the poor, a proposal supported by Pompey, by force of arms if need be, and by Crassus, making the triumvirate public. Pompey filled the city with soldiers, and the triumvirate's opponents were frightened.
|
24 |
+
|
25 |
+
With the agreement of his partners, Caesar became the governor of Gallia (Gaul). Gaul is the area which is today's Northern Italy, Switzerland, and France.
|
26 |
+
|
27 |
+
Caesar was the commander of the Roman legions during the Gallic War. The war was fought on the side of Rome's Gallic clients against the Germans, who wanted to invade Gaul. It was also to extend Rome's control of Gaul. Caesar's conquest of Gaul extended Rome's territory to the North Sea. In 55 BC he conducted the first Roman invasion of Britain. Caesar wrote about this eight-year war in his book De Bello Gallico ('About the Gallic Wars'). This book, written in Latin, is an important historical account.
|
28 |
+
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29 |
+
These achievements got him great military power, and threatened to eclipse Pompey. The balance of power was further upset by the death of Crassus in 53 BC.
|
30 |
+
|
31 |
+
In 50 BC, the Senate, led by Pompey, ordered Caesar to disband his army and return to Rome because his term as governor had finished.[19] Caesar thought he would be prosecuted if he entered Rome without the immunity enjoyed by a magistrate. Pompey accused Caesar of insubordination and treason.
|
32 |
+
|
33 |
+
Caesar and his army approached Rome and crossed the Rubicon, a shallow river in north-east Italy, in 49 BC. It was the point beyond which no army was supposed to go. The river marked the boundary between Cisalpine Gaul to the north, and Italy proper to the south. Crossing the Rubicon caused a civil war. Pompey, the lawful Consul, and his friends, fled from Rome as Caesar's army approached.
|
34 |
+
|
35 |
+
Pompey managed to escape before Caesar could capture him. Caesar decided to head for Spain, while leaving Italy under the control of Mark Antony. Caesar made an astonishing 27-day route-march to Spain, where he defeated Pompey's lieutenants. He then returned east, to challenge Pompey in Greece. There, in July 48 BC, at Dyrrhachium Caesar barely avoided a catastrophic defeat. He then decisively defeated Pompey, at the Battle of Pharsalus later that year.[20]
|
36 |
+
|
37 |
+
In Rome, Caesar was appointed Dictator,[21] with Mark Antony as his Master of the Horse (second in command). Caesar presided over his own election to a second consulship and then, after eleven days, resigned this dictatorship.[21][22]
|
38 |
+
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39 |
+
Late in 48 BC, he was appointed dictator again, with a term of one year. Caesar then pursued Pompey to Egypt, where Pompey was soon murdered.[23] Caesar then became involved in an Egyptian civil war between the child pharaoh and his sister, wife, and co-regent queen, Cleopatra. Perhaps as a result of the pharaoh's role in Pompey's murder, Caesar sided with Cleopatra. He is reported to have wept at the sight of Pompey's head,[24] which was offered to him by the pharaoh as a gift. In any event, Caesar defeated the pharaoh's forces in 47 BC and installed Cleopatra as ruler.
|
40 |
+
|
41 |
+
Caesar and Cleopatra celebrated their victory with a triumphant procession on the Nile in the spring of 47 B.C. The royal barge was accompanied by 400 additional ships, introducing Caesar to the luxurious lifestyle of the Egyptian pharaohs. Caesar and Cleopatra never married; Roman Law only recognized marriages between two Roman citizens. Caesar continued his relationship with Cleopatra throughout his last marriage, which lasted 14 years – in Roman eyes, this did not constitute adultery – and may have fathered a son called Caesarion. Cleopatra visited Rome on more than one occasion, staying in Caesar's villa, outside Rome across the River Tiber.
|
42 |
+
|
43 |
+
In 46 BC, Caesar defeated Cato and the remnants of Pompey's supporters in Africa. He was then appointed dictator for ten years. In two years he made numerous changes in Roman administration to improve the Republic. Many of these changes were meant to improve the lives of ordinary people. One example, which has lasted, was his reform of the calendar into the present format, with a leap day every four years.[25] In February of 44 BC, one month before his assassination, he was appointed Dictator for life.
|
44 |
+
|
45 |
+
On the Ides of March (15 March; see Roman calendar) of 44 BC, Caesar was due to appear at a session of the Senate. Mark Antony, fearing the worst, went to head Caesar off. The plotters expected this, and arranged for someone to intercept him.[26]
|
46 |
+
|
47 |
+
According to Eutropius, around sixty or more men participated in the assassination. He was stabbed 23 times.[27] According to Suetonius, a physician later established that only one wound, the second one to his chest, had been lethal.[28]
|
48 |
+
The dictator's last words are not known with certainty, and are a contested subject among scholars and historians alike. The version best known in the English-speaking world is the Latin phrase Et tu, Brute? ('You too, Brutus?').[29][30] In Shakespeare's Julius Caesar, this is the first half of the line: "Et tu, Brute? Then fall, Caesar".[31]
|
49 |
+
According to Plutarch, after the assassination, Brutus stepped forward as if to say something to his fellow senators; they, however, fled the building.[32] Brutus and his companions then marched to the Capitol while crying out to their beloved city: "People of Rome, we are once again free!". They were met with silence, as the citizens of Rome had locked themselves inside their houses as soon as the rumour of what had taken place had begun to spread.
|
50 |
+
|
51 |
+
A wax statue of Caesar was erected in the forum displaying the 23 stab wounds. A crowd who had gathered there started a fire, which badly damaged the forum and the neighbouring buildings. In the ensuing chaos, Mark Antony, Octavian (later Augustus Caesar), and others fought a series of five civil wars, which would end in the formation of the Roman Empire.
|
52 |
+
|
53 |
+
The Roman empire and its emperors were so important in history that the word Caesar was used as a title in some European countries to mean emperor, even long after the Roman empire was gone. For example, Germany's emperor was called a Kaiser up to the year 1919 AD and Russia's emperor was called a Tsar until 1917 AD.
|
54 |
+
|
55 |
+
Caesar was a significant author.
|
56 |
+
|
57 |
+
Other works historically attributed to Caesar, but whose authorship is doubted, are:
|
58 |
+
|
59 |
+
These narratives were written and published on a yearly basis during or just after the actual campaigns, as a sort of "dispatches from the front". Apparently simple and direct in style—to the point that Caesar's Commentarii are commonly studied by first and second year Latin students—they are in fact quite sophisticated, aimed at the middle-brow readership of minor aristocrats in Rome, Italy, and the provinces.
|
60 |
+
|
61 |
+
Based on remarks by Plutarch,[33] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is divided on the subject. It is more certain that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[34]
|
62 |
+
|
63 |
+
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures (petit mal) in his youth. The earliest accounts of these seizures were made by the biographer Suetonius who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia. This can cause seizures which are a bit like epilepsy.[35][36][37]
|
64 |
+
|
65 |
+
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy, and that the symptoms were a factor in Caesar's decision to forgo personal safety in the days leading up to his assassination.[38]
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1 |
+
Gaius Julius Caesar (July 100 BC[1] – 15 March 44 BC) was a military commander, politician and author at the end of the Roman Republic.[2][3]
|
2 |
+
|
3 |
+
Caesar became a member of the First Triumvirate, and when that broke up, he fought a civil war against Pompey the Great. Winning the war, Caesar became Roman dictator for life. He was killed by his enemies in Rome.
|
4 |
+
|
5 |
+
Later rulers of Rome called themselves “Caesar” and this title was later copied as “Kaiser” and “Tsar”.
|
6 |
+
|
7 |
+
Julius Caesar was born in Italy around July 100 BC. The exact date is not known.
|
8 |
+
|
9 |
+
At sixteen he was the head of his family, and soon came under threat as Lucius Cornelius Sulla became Roman dictator.
|
10 |
+
|
11 |
+
Sulla set about purging Rome of his enemies. Hundreds were killed or exiled, and Caesar was on the list. His mother's family pleaded for his life; Sulla reluctantly gave in, but stripped Caesar of his inheritance. From then on, lack of money was one of the main problems in his life. Caesar joined the army, and left Rome.
|
12 |
+
|
13 |
+
On the way across the Aegean Sea,[4] Caesar was kidnapped by pirates and held prisoner.[5] He maintained an attitude of superiority throughout his captivity. When the pirates thought to demand a ransom of twenty talents of silver, he insisted they ask for fifty.[6][7]p39 After the ransom was paid, Caesar raised a fleet, pursued and captured the pirates, and imprisoned them. He had them crucified on his own authority, as he had promised while in captivity—a promise the pirates had taken as a joke.[8] As a sign of leniency, he first had their throats cut. He was soon called back into military action.
|
14 |
+
|
15 |
+
On his return to Rome, he was elected as military tribune, a first step in a political career. He was elected quaestor for 69 BC.[9] His wife Cornelia died that year.[10] After her funeral, Caesar went to serve his quaestorship in Spain.[11]p100 On his return in 67 BC,[12] he married Pompeia (a granddaughter of Sulla), whom he later divorced.[13] In 63 BC he ran for election to the post of Pontifex Maximus, as high priest of the Roman state religion. He ran against two powerful senators; there were accusations of bribery by all sides. Caesar won comfortably, despite his opponents' greater experience and standing.[14]
|
16 |
+
|
17 |
+
After his praetorship, Caesar was appointed to govern Roman Spain, but he was still in considerable debt and needed to pay his creditors. He turned to Marcus Licinius Crassus, one of Rome's richest men. In return for political support, Crassus paid some of Caesar's debts and acted as guarantor for others. Caesar left for his province before his praetorship had ended. In Spain he conquered two local tribes, was hailed as imperator by his troops, and completed his governorship in high esteem.[15] Though he was due a 'triumph' in Rome, he also wanted to stand for Consul, the most senior magistracy in the Republic. Faced with the choice between a triumph and the consulship, Caesar chose the consulship. After election, he was a consul in 59 BC.[16]
|
18 |
+
|
19 |
+
Caesar took power with Gnaeus Pompeius Magnus (Pompey the Great) and Marcus Licinius Crassus. These three men ruled Rome and were called the Triumvirate.
|
20 |
+
|
21 |
+
Caesar was the go-between for Crassus and Pompey. They had been at odds for years, but Caesar tried to reconcile them. Between the three of them, they had enough money and political influence to control public business. This informal alliance, known as the First Triumvirate (rule of three men), was cemented by the marriage of Pompey to Caesar's daughter Julia.[17] Caesar also married again, this time to Calpurnia, who was the daughter of another powerful senator.[18]
|
22 |
+
|
23 |
+
Caesar proposed a law for the redistribution of public lands to the poor, a proposal supported by Pompey, by force of arms if need be, and by Crassus, making the triumvirate public. Pompey filled the city with soldiers, and the triumvirate's opponents were frightened.
|
24 |
+
|
25 |
+
With the agreement of his partners, Caesar became the governor of Gallia (Gaul). Gaul is the area which is today's Northern Italy, Switzerland, and France.
|
26 |
+
|
27 |
+
Caesar was the commander of the Roman legions during the Gallic War. The war was fought on the side of Rome's Gallic clients against the Germans, who wanted to invade Gaul. It was also to extend Rome's control of Gaul. Caesar's conquest of Gaul extended Rome's territory to the North Sea. In 55 BC he conducted the first Roman invasion of Britain. Caesar wrote about this eight-year war in his book De Bello Gallico ('About the Gallic Wars'). This book, written in Latin, is an important historical account.
|
28 |
+
|
29 |
+
These achievements got him great military power, and threatened to eclipse Pompey. The balance of power was further upset by the death of Crassus in 53 BC.
|
30 |
+
|
31 |
+
In 50 BC, the Senate, led by Pompey, ordered Caesar to disband his army and return to Rome because his term as governor had finished.[19] Caesar thought he would be prosecuted if he entered Rome without the immunity enjoyed by a magistrate. Pompey accused Caesar of insubordination and treason.
|
32 |
+
|
33 |
+
Caesar and his army approached Rome and crossed the Rubicon, a shallow river in north-east Italy, in 49 BC. It was the point beyond which no army was supposed to go. The river marked the boundary between Cisalpine Gaul to the north, and Italy proper to the south. Crossing the Rubicon caused a civil war. Pompey, the lawful Consul, and his friends, fled from Rome as Caesar's army approached.
|
34 |
+
|
35 |
+
Pompey managed to escape before Caesar could capture him. Caesar decided to head for Spain, while leaving Italy under the control of Mark Antony. Caesar made an astonishing 27-day route-march to Spain, where he defeated Pompey's lieutenants. He then returned east, to challenge Pompey in Greece. There, in July 48 BC, at Dyrrhachium Caesar barely avoided a catastrophic defeat. He then decisively defeated Pompey, at the Battle of Pharsalus later that year.[20]
|
36 |
+
|
37 |
+
In Rome, Caesar was appointed Dictator,[21] with Mark Antony as his Master of the Horse (second in command). Caesar presided over his own election to a second consulship and then, after eleven days, resigned this dictatorship.[21][22]
|
38 |
+
|
39 |
+
Late in 48 BC, he was appointed dictator again, with a term of one year. Caesar then pursued Pompey to Egypt, where Pompey was soon murdered.[23] Caesar then became involved in an Egyptian civil war between the child pharaoh and his sister, wife, and co-regent queen, Cleopatra. Perhaps as a result of the pharaoh's role in Pompey's murder, Caesar sided with Cleopatra. He is reported to have wept at the sight of Pompey's head,[24] which was offered to him by the pharaoh as a gift. In any event, Caesar defeated the pharaoh's forces in 47 BC and installed Cleopatra as ruler.
|
40 |
+
|
41 |
+
Caesar and Cleopatra celebrated their victory with a triumphant procession on the Nile in the spring of 47 B.C. The royal barge was accompanied by 400 additional ships, introducing Caesar to the luxurious lifestyle of the Egyptian pharaohs. Caesar and Cleopatra never married; Roman Law only recognized marriages between two Roman citizens. Caesar continued his relationship with Cleopatra throughout his last marriage, which lasted 14 years – in Roman eyes, this did not constitute adultery – and may have fathered a son called Caesarion. Cleopatra visited Rome on more than one occasion, staying in Caesar's villa, outside Rome across the River Tiber.
|
42 |
+
|
43 |
+
In 46 BC, Caesar defeated Cato and the remnants of Pompey's supporters in Africa. He was then appointed dictator for ten years. In two years he made numerous changes in Roman administration to improve the Republic. Many of these changes were meant to improve the lives of ordinary people. One example, which has lasted, was his reform of the calendar into the present format, with a leap day every four years.[25] In February of 44 BC, one month before his assassination, he was appointed Dictator for life.
|
44 |
+
|
45 |
+
On the Ides of March (15 March; see Roman calendar) of 44 BC, Caesar was due to appear at a session of the Senate. Mark Antony, fearing the worst, went to head Caesar off. The plotters expected this, and arranged for someone to intercept him.[26]
|
46 |
+
|
47 |
+
According to Eutropius, around sixty or more men participated in the assassination. He was stabbed 23 times.[27] According to Suetonius, a physician later established that only one wound, the second one to his chest, had been lethal.[28]
|
48 |
+
The dictator's last words are not known with certainty, and are a contested subject among scholars and historians alike. The version best known in the English-speaking world is the Latin phrase Et tu, Brute? ('You too, Brutus?').[29][30] In Shakespeare's Julius Caesar, this is the first half of the line: "Et tu, Brute? Then fall, Caesar".[31]
|
49 |
+
According to Plutarch, after the assassination, Brutus stepped forward as if to say something to his fellow senators; they, however, fled the building.[32] Brutus and his companions then marched to the Capitol while crying out to their beloved city: "People of Rome, we are once again free!". They were met with silence, as the citizens of Rome had locked themselves inside their houses as soon as the rumour of what had taken place had begun to spread.
|
50 |
+
|
51 |
+
A wax statue of Caesar was erected in the forum displaying the 23 stab wounds. A crowd who had gathered there started a fire, which badly damaged the forum and the neighbouring buildings. In the ensuing chaos, Mark Antony, Octavian (later Augustus Caesar), and others fought a series of five civil wars, which would end in the formation of the Roman Empire.
|
52 |
+
|
53 |
+
The Roman empire and its emperors were so important in history that the word Caesar was used as a title in some European countries to mean emperor, even long after the Roman empire was gone. For example, Germany's emperor was called a Kaiser up to the year 1919 AD and Russia's emperor was called a Tsar until 1917 AD.
|
54 |
+
|
55 |
+
Caesar was a significant author.
|
56 |
+
|
57 |
+
Other works historically attributed to Caesar, but whose authorship is doubted, are:
|
58 |
+
|
59 |
+
These narratives were written and published on a yearly basis during or just after the actual campaigns, as a sort of "dispatches from the front". Apparently simple and direct in style—to the point that Caesar's Commentarii are commonly studied by first and second year Latin students—they are in fact quite sophisticated, aimed at the middle-brow readership of minor aristocrats in Rome, Italy, and the provinces.
|
60 |
+
|
61 |
+
Based on remarks by Plutarch,[33] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is divided on the subject. It is more certain that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[34]
|
62 |
+
|
63 |
+
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures (petit mal) in his youth. The earliest accounts of these seizures were made by the biographer Suetonius who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia. This can cause seizures which are a bit like epilepsy.[35][36][37]
|
64 |
+
|
65 |
+
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy, and that the symptoms were a factor in Caesar's decision to forgo personal safety in the days leading up to his assassination.[38]
|
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+
Apartheid was a political and social system in South Africa during the era of White minority rule. It enforced racial discrimination against non-Whites, mainly focused on skin colour and facial features. This existed in the twentieth century, from 1948 until the early-1990s. The word apartheid means "distantiation” in the Afrikaans language.[1] Racial segregation had existed in Southern Africa for centuries, but when the apartheid legislation was introduced by the National Party in 1948; it was strictly enforced and became institutionalized.
|
2 |
+
|
3 |
+
Under this system, the people of South Africa were divided by their race and the different races were forced to live separately from each other. There were laws in place to ensure that segregation was abided by. The apartheid system in South Africa was abolished in 1994, when a new constitution was ratified which abolished the previous system of segregation.[2] The last President who held office during the apartheid era was Frederik Willem de Klerk; who was responsible for holding negotiations with political prisoner Nelson Mandela to bring an end to apartheid.[3] Following these successful negotiations, Nelson Mandela was elected to the Presidency of South Africa after multi-racial elections were held in April 1994, and became the first black person to hold the position.[4][5] The pair were awarded the Nobel Peace Prize for their efforts. Today, the term apartheid is sometimes used for similar segregational systems in other countries.
|
4 |
+
|
5 |
+
It was not just about separation. It was meant to keep black people poor, landless and away from any economic activity while enriching the white minority at the expense of black people.
|
6 |
+
|
7 |
+
During apartheid, people were divided into four racial groups and separated by law.[6] The system was used to deny many basic rights to non-White people, mainly Black people who lived in South Africa. The law allowed white people to be in certain areas. Black people had to carry special passes or have permission to travel outside their designated area, or work in particular areas reserved for Whites. The government separated mixed communities and forcibly moved many black people off their land (From 1960 to 1983 the Bantustan Policy was enforced to forcibly move South African blacks out of the areas designated for 'whites'). Many other laws were made, for example: interracial marriage was outlawed; Black people could not own land in White areas or vote.
|
8 |
+
|
9 |
+
The United Nations did not agree with the South African government's apartheid policies.[7] There were protests in South Africa, like in Sharpeville in 1960[8] and in Soweto in 1976.[9] After the Sharpeville Massacre, the UN tried to remove South Africa in 1974. France, the United States, and the UK prevented that from happening. The Soweto Uprisings started because Africans were forced to study some subjects at school in Afrikaans. Many Black people did not like Afrikaans because it was the language of the apartheid government and the language of their oppressors.[10]
|
10 |
+
|
11 |
+
In 1989, F. W. de Klerk became President of South Africa. He wanted to reform the system. In a speech in 1990, de Klerk said the ban on the African National Congress was lifted. He also ruled that Nelson Mandela would be released from prison.
|
12 |
+
|
13 |
+
In 1991, the UN created the National Peace Accord. The purpose of the Peace Accord was "to bring an end to political violence" in South Africa.[11] It was agreed on by 27 organisations and governments. After this the Convention for a Democratic South Africa (CODESA) was formed. CODESA worked to find a solution to the violence.
|
14 |
+
|
15 |
+
The first multiracial election in which all races could vote, was held on 27 April 1994. Nelson Mandela was elected President, with De Klerk and Thabo Mbeki as deputies. This date considered the end of apartheid.
|
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+
|
17 |
+
Although Black South Africans were granted equal rights by law after a long fought campaign, there is still huge economic inequality between Blacks and Whites. In 2012, South Africa held its first census in over ten years. It found that the average Black family earned one-sixth (about 17%) of what the average White family earned.[12] "These figures tell us that at the bottom of the rung is the black majority who continue to be confronted by deep poverty unemployment and inequality,” President Jacob Zuma said when the findings were released. Nelson Mandela spent the majority of his life fighting against apartheid laws, and without his activism; many of the changes would never have happened.
|
18 |
+
[12]
|
19 |
+
|
20 |
+
The goal of apartheid was to separate the people of South Africa into small independent nations. The black ones were called Bantustans. South Africa said they were independent countries and exchanged ambassadors but other countries did not. The National Party government did not want to spend a lot of money on this project. They also wanted to keep the majority of South Africa's land for white people, especially the richest places, like the gold mines of Johannesburg. They wanted black men to work in these mines for little money but their families had to live far away or face imprisonment.
|
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1 |
+
Gaius Julius Caesar (July 100 BC[1] – 15 March 44 BC) was a military commander, politician and author at the end of the Roman Republic.[2][3]
|
2 |
+
|
3 |
+
Caesar became a member of the First Triumvirate, and when that broke up, he fought a civil war against Pompey the Great. Winning the war, Caesar became Roman dictator for life. He was killed by his enemies in Rome.
|
4 |
+
|
5 |
+
Later rulers of Rome called themselves “Caesar” and this title was later copied as “Kaiser” and “Tsar”.
|
6 |
+
|
7 |
+
Julius Caesar was born in Italy around July 100 BC. The exact date is not known.
|
8 |
+
|
9 |
+
At sixteen he was the head of his family, and soon came under threat as Lucius Cornelius Sulla became Roman dictator.
|
10 |
+
|
11 |
+
Sulla set about purging Rome of his enemies. Hundreds were killed or exiled, and Caesar was on the list. His mother's family pleaded for his life; Sulla reluctantly gave in, but stripped Caesar of his inheritance. From then on, lack of money was one of the main problems in his life. Caesar joined the army, and left Rome.
|
12 |
+
|
13 |
+
On the way across the Aegean Sea,[4] Caesar was kidnapped by pirates and held prisoner.[5] He maintained an attitude of superiority throughout his captivity. When the pirates thought to demand a ransom of twenty talents of silver, he insisted they ask for fifty.[6][7]p39 After the ransom was paid, Caesar raised a fleet, pursued and captured the pirates, and imprisoned them. He had them crucified on his own authority, as he had promised while in captivity—a promise the pirates had taken as a joke.[8] As a sign of leniency, he first had their throats cut. He was soon called back into military action.
|
14 |
+
|
15 |
+
On his return to Rome, he was elected as military tribune, a first step in a political career. He was elected quaestor for 69 BC.[9] His wife Cornelia died that year.[10] After her funeral, Caesar went to serve his quaestorship in Spain.[11]p100 On his return in 67 BC,[12] he married Pompeia (a granddaughter of Sulla), whom he later divorced.[13] In 63 BC he ran for election to the post of Pontifex Maximus, as high priest of the Roman state religion. He ran against two powerful senators; there were accusations of bribery by all sides. Caesar won comfortably, despite his opponents' greater experience and standing.[14]
|
16 |
+
|
17 |
+
After his praetorship, Caesar was appointed to govern Roman Spain, but he was still in considerable debt and needed to pay his creditors. He turned to Marcus Licinius Crassus, one of Rome's richest men. In return for political support, Crassus paid some of Caesar's debts and acted as guarantor for others. Caesar left for his province before his praetorship had ended. In Spain he conquered two local tribes, was hailed as imperator by his troops, and completed his governorship in high esteem.[15] Though he was due a 'triumph' in Rome, he also wanted to stand for Consul, the most senior magistracy in the Republic. Faced with the choice between a triumph and the consulship, Caesar chose the consulship. After election, he was a consul in 59 BC.[16]
|
18 |
+
|
19 |
+
Caesar took power with Gnaeus Pompeius Magnus (Pompey the Great) and Marcus Licinius Crassus. These three men ruled Rome and were called the Triumvirate.
|
20 |
+
|
21 |
+
Caesar was the go-between for Crassus and Pompey. They had been at odds for years, but Caesar tried to reconcile them. Between the three of them, they had enough money and political influence to control public business. This informal alliance, known as the First Triumvirate (rule of three men), was cemented by the marriage of Pompey to Caesar's daughter Julia.[17] Caesar also married again, this time to Calpurnia, who was the daughter of another powerful senator.[18]
|
22 |
+
|
23 |
+
Caesar proposed a law for the redistribution of public lands to the poor, a proposal supported by Pompey, by force of arms if need be, and by Crassus, making the triumvirate public. Pompey filled the city with soldiers, and the triumvirate's opponents were frightened.
|
24 |
+
|
25 |
+
With the agreement of his partners, Caesar became the governor of Gallia (Gaul). Gaul is the area which is today's Northern Italy, Switzerland, and France.
|
26 |
+
|
27 |
+
Caesar was the commander of the Roman legions during the Gallic War. The war was fought on the side of Rome's Gallic clients against the Germans, who wanted to invade Gaul. It was also to extend Rome's control of Gaul. Caesar's conquest of Gaul extended Rome's territory to the North Sea. In 55 BC he conducted the first Roman invasion of Britain. Caesar wrote about this eight-year war in his book De Bello Gallico ('About the Gallic Wars'). This book, written in Latin, is an important historical account.
|
28 |
+
|
29 |
+
These achievements got him great military power, and threatened to eclipse Pompey. The balance of power was further upset by the death of Crassus in 53 BC.
|
30 |
+
|
31 |
+
In 50 BC, the Senate, led by Pompey, ordered Caesar to disband his army and return to Rome because his term as governor had finished.[19] Caesar thought he would be prosecuted if he entered Rome without the immunity enjoyed by a magistrate. Pompey accused Caesar of insubordination and treason.
|
32 |
+
|
33 |
+
Caesar and his army approached Rome and crossed the Rubicon, a shallow river in north-east Italy, in 49 BC. It was the point beyond which no army was supposed to go. The river marked the boundary between Cisalpine Gaul to the north, and Italy proper to the south. Crossing the Rubicon caused a civil war. Pompey, the lawful Consul, and his friends, fled from Rome as Caesar's army approached.
|
34 |
+
|
35 |
+
Pompey managed to escape before Caesar could capture him. Caesar decided to head for Spain, while leaving Italy under the control of Mark Antony. Caesar made an astonishing 27-day route-march to Spain, where he defeated Pompey's lieutenants. He then returned east, to challenge Pompey in Greece. There, in July 48 BC, at Dyrrhachium Caesar barely avoided a catastrophic defeat. He then decisively defeated Pompey, at the Battle of Pharsalus later that year.[20]
|
36 |
+
|
37 |
+
In Rome, Caesar was appointed Dictator,[21] with Mark Antony as his Master of the Horse (second in command). Caesar presided over his own election to a second consulship and then, after eleven days, resigned this dictatorship.[21][22]
|
38 |
+
|
39 |
+
Late in 48 BC, he was appointed dictator again, with a term of one year. Caesar then pursued Pompey to Egypt, where Pompey was soon murdered.[23] Caesar then became involved in an Egyptian civil war between the child pharaoh and his sister, wife, and co-regent queen, Cleopatra. Perhaps as a result of the pharaoh's role in Pompey's murder, Caesar sided with Cleopatra. He is reported to have wept at the sight of Pompey's head,[24] which was offered to him by the pharaoh as a gift. In any event, Caesar defeated the pharaoh's forces in 47 BC and installed Cleopatra as ruler.
|
40 |
+
|
41 |
+
Caesar and Cleopatra celebrated their victory with a triumphant procession on the Nile in the spring of 47 B.C. The royal barge was accompanied by 400 additional ships, introducing Caesar to the luxurious lifestyle of the Egyptian pharaohs. Caesar and Cleopatra never married; Roman Law only recognized marriages between two Roman citizens. Caesar continued his relationship with Cleopatra throughout his last marriage, which lasted 14 years – in Roman eyes, this did not constitute adultery – and may have fathered a son called Caesarion. Cleopatra visited Rome on more than one occasion, staying in Caesar's villa, outside Rome across the River Tiber.
|
42 |
+
|
43 |
+
In 46 BC, Caesar defeated Cato and the remnants of Pompey's supporters in Africa. He was then appointed dictator for ten years. In two years he made numerous changes in Roman administration to improve the Republic. Many of these changes were meant to improve the lives of ordinary people. One example, which has lasted, was his reform of the calendar into the present format, with a leap day every four years.[25] In February of 44 BC, one month before his assassination, he was appointed Dictator for life.
|
44 |
+
|
45 |
+
On the Ides of March (15 March; see Roman calendar) of 44 BC, Caesar was due to appear at a session of the Senate. Mark Antony, fearing the worst, went to head Caesar off. The plotters expected this, and arranged for someone to intercept him.[26]
|
46 |
+
|
47 |
+
According to Eutropius, around sixty or more men participated in the assassination. He was stabbed 23 times.[27] According to Suetonius, a physician later established that only one wound, the second one to his chest, had been lethal.[28]
|
48 |
+
The dictator's last words are not known with certainty, and are a contested subject among scholars and historians alike. The version best known in the English-speaking world is the Latin phrase Et tu, Brute? ('You too, Brutus?').[29][30] In Shakespeare's Julius Caesar, this is the first half of the line: "Et tu, Brute? Then fall, Caesar".[31]
|
49 |
+
According to Plutarch, after the assassination, Brutus stepped forward as if to say something to his fellow senators; they, however, fled the building.[32] Brutus and his companions then marched to the Capitol while crying out to their beloved city: "People of Rome, we are once again free!". They were met with silence, as the citizens of Rome had locked themselves inside their houses as soon as the rumour of what had taken place had begun to spread.
|
50 |
+
|
51 |
+
A wax statue of Caesar was erected in the forum displaying the 23 stab wounds. A crowd who had gathered there started a fire, which badly damaged the forum and the neighbouring buildings. In the ensuing chaos, Mark Antony, Octavian (later Augustus Caesar), and others fought a series of five civil wars, which would end in the formation of the Roman Empire.
|
52 |
+
|
53 |
+
The Roman empire and its emperors were so important in history that the word Caesar was used as a title in some European countries to mean emperor, even long after the Roman empire was gone. For example, Germany's emperor was called a Kaiser up to the year 1919 AD and Russia's emperor was called a Tsar until 1917 AD.
|
54 |
+
|
55 |
+
Caesar was a significant author.
|
56 |
+
|
57 |
+
Other works historically attributed to Caesar, but whose authorship is doubted, are:
|
58 |
+
|
59 |
+
These narratives were written and published on a yearly basis during or just after the actual campaigns, as a sort of "dispatches from the front". Apparently simple and direct in style—to the point that Caesar's Commentarii are commonly studied by first and second year Latin students—they are in fact quite sophisticated, aimed at the middle-brow readership of minor aristocrats in Rome, Italy, and the provinces.
|
60 |
+
|
61 |
+
Based on remarks by Plutarch,[33] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is divided on the subject. It is more certain that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[34]
|
62 |
+
|
63 |
+
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures (petit mal) in his youth. The earliest accounts of these seizures were made by the biographer Suetonius who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia. This can cause seizures which are a bit like epilepsy.[35][36][37]
|
64 |
+
|
65 |
+
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy, and that the symptoms were a factor in Caesar's decision to forgo personal safety in the days leading up to his assassination.[38]
|
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ADDED
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|
1 |
+
Gaius Julius Caesar (July 100 BC[1] – 15 March 44 BC) was a military commander, politician and author at the end of the Roman Republic.[2][3]
|
2 |
+
|
3 |
+
Caesar became a member of the First Triumvirate, and when that broke up, he fought a civil war against Pompey the Great. Winning the war, Caesar became Roman dictator for life. He was killed by his enemies in Rome.
|
4 |
+
|
5 |
+
Later rulers of Rome called themselves “Caesar” and this title was later copied as “Kaiser” and “Tsar”.
|
6 |
+
|
7 |
+
Julius Caesar was born in Italy around July 100 BC. The exact date is not known.
|
8 |
+
|
9 |
+
At sixteen he was the head of his family, and soon came under threat as Lucius Cornelius Sulla became Roman dictator.
|
10 |
+
|
11 |
+
Sulla set about purging Rome of his enemies. Hundreds were killed or exiled, and Caesar was on the list. His mother's family pleaded for his life; Sulla reluctantly gave in, but stripped Caesar of his inheritance. From then on, lack of money was one of the main problems in his life. Caesar joined the army, and left Rome.
|
12 |
+
|
13 |
+
On the way across the Aegean Sea,[4] Caesar was kidnapped by pirates and held prisoner.[5] He maintained an attitude of superiority throughout his captivity. When the pirates thought to demand a ransom of twenty talents of silver, he insisted they ask for fifty.[6][7]p39 After the ransom was paid, Caesar raised a fleet, pursued and captured the pirates, and imprisoned them. He had them crucified on his own authority, as he had promised while in captivity—a promise the pirates had taken as a joke.[8] As a sign of leniency, he first had their throats cut. He was soon called back into military action.
|
14 |
+
|
15 |
+
On his return to Rome, he was elected as military tribune, a first step in a political career. He was elected quaestor for 69 BC.[9] His wife Cornelia died that year.[10] After her funeral, Caesar went to serve his quaestorship in Spain.[11]p100 On his return in 67 BC,[12] he married Pompeia (a granddaughter of Sulla), whom he later divorced.[13] In 63 BC he ran for election to the post of Pontifex Maximus, as high priest of the Roman state religion. He ran against two powerful senators; there were accusations of bribery by all sides. Caesar won comfortably, despite his opponents' greater experience and standing.[14]
|
16 |
+
|
17 |
+
After his praetorship, Caesar was appointed to govern Roman Spain, but he was still in considerable debt and needed to pay his creditors. He turned to Marcus Licinius Crassus, one of Rome's richest men. In return for political support, Crassus paid some of Caesar's debts and acted as guarantor for others. Caesar left for his province before his praetorship had ended. In Spain he conquered two local tribes, was hailed as imperator by his troops, and completed his governorship in high esteem.[15] Though he was due a 'triumph' in Rome, he also wanted to stand for Consul, the most senior magistracy in the Republic. Faced with the choice between a triumph and the consulship, Caesar chose the consulship. After election, he was a consul in 59 BC.[16]
|
18 |
+
|
19 |
+
Caesar took power with Gnaeus Pompeius Magnus (Pompey the Great) and Marcus Licinius Crassus. These three men ruled Rome and were called the Triumvirate.
|
20 |
+
|
21 |
+
Caesar was the go-between for Crassus and Pompey. They had been at odds for years, but Caesar tried to reconcile them. Between the three of them, they had enough money and political influence to control public business. This informal alliance, known as the First Triumvirate (rule of three men), was cemented by the marriage of Pompey to Caesar's daughter Julia.[17] Caesar also married again, this time to Calpurnia, who was the daughter of another powerful senator.[18]
|
22 |
+
|
23 |
+
Caesar proposed a law for the redistribution of public lands to the poor, a proposal supported by Pompey, by force of arms if need be, and by Crassus, making the triumvirate public. Pompey filled the city with soldiers, and the triumvirate's opponents were frightened.
|
24 |
+
|
25 |
+
With the agreement of his partners, Caesar became the governor of Gallia (Gaul). Gaul is the area which is today's Northern Italy, Switzerland, and France.
|
26 |
+
|
27 |
+
Caesar was the commander of the Roman legions during the Gallic War. The war was fought on the side of Rome's Gallic clients against the Germans, who wanted to invade Gaul. It was also to extend Rome's control of Gaul. Caesar's conquest of Gaul extended Rome's territory to the North Sea. In 55 BC he conducted the first Roman invasion of Britain. Caesar wrote about this eight-year war in his book De Bello Gallico ('About the Gallic Wars'). This book, written in Latin, is an important historical account.
|
28 |
+
|
29 |
+
These achievements got him great military power, and threatened to eclipse Pompey. The balance of power was further upset by the death of Crassus in 53 BC.
|
30 |
+
|
31 |
+
In 50 BC, the Senate, led by Pompey, ordered Caesar to disband his army and return to Rome because his term as governor had finished.[19] Caesar thought he would be prosecuted if he entered Rome without the immunity enjoyed by a magistrate. Pompey accused Caesar of insubordination and treason.
|
32 |
+
|
33 |
+
Caesar and his army approached Rome and crossed the Rubicon, a shallow river in north-east Italy, in 49 BC. It was the point beyond which no army was supposed to go. The river marked the boundary between Cisalpine Gaul to the north, and Italy proper to the south. Crossing the Rubicon caused a civil war. Pompey, the lawful Consul, and his friends, fled from Rome as Caesar's army approached.
|
34 |
+
|
35 |
+
Pompey managed to escape before Caesar could capture him. Caesar decided to head for Spain, while leaving Italy under the control of Mark Antony. Caesar made an astonishing 27-day route-march to Spain, where he defeated Pompey's lieutenants. He then returned east, to challenge Pompey in Greece. There, in July 48 BC, at Dyrrhachium Caesar barely avoided a catastrophic defeat. He then decisively defeated Pompey, at the Battle of Pharsalus later that year.[20]
|
36 |
+
|
37 |
+
In Rome, Caesar was appointed Dictator,[21] with Mark Antony as his Master of the Horse (second in command). Caesar presided over his own election to a second consulship and then, after eleven days, resigned this dictatorship.[21][22]
|
38 |
+
|
39 |
+
Late in 48 BC, he was appointed dictator again, with a term of one year. Caesar then pursued Pompey to Egypt, where Pompey was soon murdered.[23] Caesar then became involved in an Egyptian civil war between the child pharaoh and his sister, wife, and co-regent queen, Cleopatra. Perhaps as a result of the pharaoh's role in Pompey's murder, Caesar sided with Cleopatra. He is reported to have wept at the sight of Pompey's head,[24] which was offered to him by the pharaoh as a gift. In any event, Caesar defeated the pharaoh's forces in 47 BC and installed Cleopatra as ruler.
|
40 |
+
|
41 |
+
Caesar and Cleopatra celebrated their victory with a triumphant procession on the Nile in the spring of 47 B.C. The royal barge was accompanied by 400 additional ships, introducing Caesar to the luxurious lifestyle of the Egyptian pharaohs. Caesar and Cleopatra never married; Roman Law only recognized marriages between two Roman citizens. Caesar continued his relationship with Cleopatra throughout his last marriage, which lasted 14 years – in Roman eyes, this did not constitute adultery – and may have fathered a son called Caesarion. Cleopatra visited Rome on more than one occasion, staying in Caesar's villa, outside Rome across the River Tiber.
|
42 |
+
|
43 |
+
In 46 BC, Caesar defeated Cato and the remnants of Pompey's supporters in Africa. He was then appointed dictator for ten years. In two years he made numerous changes in Roman administration to improve the Republic. Many of these changes were meant to improve the lives of ordinary people. One example, which has lasted, was his reform of the calendar into the present format, with a leap day every four years.[25] In February of 44 BC, one month before his assassination, he was appointed Dictator for life.
|
44 |
+
|
45 |
+
On the Ides of March (15 March; see Roman calendar) of 44 BC, Caesar was due to appear at a session of the Senate. Mark Antony, fearing the worst, went to head Caesar off. The plotters expected this, and arranged for someone to intercept him.[26]
|
46 |
+
|
47 |
+
According to Eutropius, around sixty or more men participated in the assassination. He was stabbed 23 times.[27] According to Suetonius, a physician later established that only one wound, the second one to his chest, had been lethal.[28]
|
48 |
+
The dictator's last words are not known with certainty, and are a contested subject among scholars and historians alike. The version best known in the English-speaking world is the Latin phrase Et tu, Brute? ('You too, Brutus?').[29][30] In Shakespeare's Julius Caesar, this is the first half of the line: "Et tu, Brute? Then fall, Caesar".[31]
|
49 |
+
According to Plutarch, after the assassination, Brutus stepped forward as if to say something to his fellow senators; they, however, fled the building.[32] Brutus and his companions then marched to the Capitol while crying out to their beloved city: "People of Rome, we are once again free!". They were met with silence, as the citizens of Rome had locked themselves inside their houses as soon as the rumour of what had taken place had begun to spread.
|
50 |
+
|
51 |
+
A wax statue of Caesar was erected in the forum displaying the 23 stab wounds. A crowd who had gathered there started a fire, which badly damaged the forum and the neighbouring buildings. In the ensuing chaos, Mark Antony, Octavian (later Augustus Caesar), and others fought a series of five civil wars, which would end in the formation of the Roman Empire.
|
52 |
+
|
53 |
+
The Roman empire and its emperors were so important in history that the word Caesar was used as a title in some European countries to mean emperor, even long after the Roman empire was gone. For example, Germany's emperor was called a Kaiser up to the year 1919 AD and Russia's emperor was called a Tsar until 1917 AD.
|
54 |
+
|
55 |
+
Caesar was a significant author.
|
56 |
+
|
57 |
+
Other works historically attributed to Caesar, but whose authorship is doubted, are:
|
58 |
+
|
59 |
+
These narratives were written and published on a yearly basis during or just after the actual campaigns, as a sort of "dispatches from the front". Apparently simple and direct in style—to the point that Caesar's Commentarii are commonly studied by first and second year Latin students—they are in fact quite sophisticated, aimed at the middle-brow readership of minor aristocrats in Rome, Italy, and the provinces.
|
60 |
+
|
61 |
+
Based on remarks by Plutarch,[33] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is divided on the subject. It is more certain that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[34]
|
62 |
+
|
63 |
+
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures (petit mal) in his youth. The earliest accounts of these seizures were made by the biographer Suetonius who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia. This can cause seizures which are a bit like epilepsy.[35][36][37]
|
64 |
+
|
65 |
+
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy, and that the symptoms were a factor in Caesar's decision to forgo personal safety in the days leading up to his assassination.[38]
|
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+
Jules Verne (February 8, 1828– March 24, 1905) was a French writer. He was one of the first authors to write science fiction. Some of his books include Journey To The Centre Of The Earth (1864), From the Earth to the Moon (1865), Twenty Thousand Leagues Under the Sea (1870), and Around the World in Eighty Days (1873).
|
2 |
+
|
3 |
+
He was born in the city of Nantes, France. His father was a lawyer, and at the beginning, Verne wanted to study law as well. When he was nineteen, he started writing long pieces of literature, but his father wanted him to earn money as a lawyer, not as a writer. In 1847, his father sent him to Paris to start studying law.
|
4 |
+
|
5 |
+
In 1848, Jules Verne, on a visit home, fell in love, but the girl's parents did not want her to marry him. Verne was depressed when he heard that the girl had been married to someone else - a rich, older man. In his stories, Jules Verne often writes about women married to people they do not love.
|
6 |
+
|
7 |
+
He returned to Paris to find it on the verge of revolution: the French Revolution of 1848 deposed the king, and Louis-Napoléon Bonaparte was elected as the first president of the Republic of France. (A republic is a country which does not have a king or queen, but has a president instead.)
|
8 |
+
|
9 |
+
Verne continued to study law until 1851, but all the time he was writing and meeting with other authors and artists.
|
10 |
+
|
11 |
+
Finally, in 1852, he decided to give up being a lawyer, and become a full-time professional writer instead. His father was very unhappy with this decision, but Verne was stubborn and strong-minded, so he went ahead with his plans.
|
12 |
+
Verne went to Paris to try to find success. At first, he did not find any fame. Over time, he became a fan of science, while becoming well known for his writing. His love of science and writing led him to write stories and novels that are now called "science fiction". Many people say Jules Verne was the creator of the science fiction genre.
|
13 |
+
|
14 |
+
Verne lived to write. He wrote many stories. These included fiction novels, theater works, and other novels. In 1886, his young nephew, Gaston, who had paranoia, shot Verne in the leg. After that, Verne had a permanent limp in his leg. This may have resulted in his darker writing styles in that time period.
|
15 |
+
|
16 |
+
Verne married Aimée du Fraysse de Viane in January 1857 with his father's blessing. In August 1861, their son was born.
|
17 |
+
He continued to write until his death. On 24th of March 1905, Verne, who was sick with diabetes, died at his home in Amiens, France.
|
18 |
+
|
19 |
+
Jules Verne wrote about many things which did not exist when he was alive. Some of these things later became real. Verne was far from being a scientist, but his passion for technology and the progress being made at the time served to introduce many of the inventions that were to come and that, over time, have ended up becoming ordinary elements of our every-day life.[1]
|
20 |
+
|
21 |
+
In Twenty Thousand Leagues Under the Sea, Captain Nemo and his electric submarine were a modern marvel. Electricity was very new at the time, and had never been used to power an underwater ship.
|
22 |
+
|
23 |
+
In an 1889 article, "In the Year 2889," Jules Verne described an alternative to newspapers:
|
24 |
+
|
25 |
+
"Instead of being printed, the Earth Chronicle is every morning spoken to subscribers, who, from interesting conversations with reporters, statesmen and scientists, learn the news of the day."
|
26 |
+
|
27 |
+
The first newscast didn't happen until 1920, according to the Associated Press—nearly 30 years after Verne imagined it.
|
28 |
+
|
29 |
+
Jules Verne wrote about "projectiles" in From the Earth to the Moon. These projectiles would carry people to the moon. Verne imagined a big gun which would force the module up to the moon. Today, space modules are sent into space at the top of rockets, which force the module beyond the reach of gravity.
|
30 |
+
|
31 |
+
In The Carpathian Castle, some villagers are terrified of a certain castle, from which they can hear voices and see shapes. An intrigued visitor decides to see what is happening, and he finds out that they were hearing just recorded sounds and holographic images.
|
ensimple/2953.html.txt
ADDED
@@ -0,0 +1,31 @@
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1 |
+
Jules Verne (February 8, 1828– March 24, 1905) was a French writer. He was one of the first authors to write science fiction. Some of his books include Journey To The Centre Of The Earth (1864), From the Earth to the Moon (1865), Twenty Thousand Leagues Under the Sea (1870), and Around the World in Eighty Days (1873).
|
2 |
+
|
3 |
+
He was born in the city of Nantes, France. His father was a lawyer, and at the beginning, Verne wanted to study law as well. When he was nineteen, he started writing long pieces of literature, but his father wanted him to earn money as a lawyer, not as a writer. In 1847, his father sent him to Paris to start studying law.
|
4 |
+
|
5 |
+
In 1848, Jules Verne, on a visit home, fell in love, but the girl's parents did not want her to marry him. Verne was depressed when he heard that the girl had been married to someone else - a rich, older man. In his stories, Jules Verne often writes about women married to people they do not love.
|
6 |
+
|
7 |
+
He returned to Paris to find it on the verge of revolution: the French Revolution of 1848 deposed the king, and Louis-Napoléon Bonaparte was elected as the first president of the Republic of France. (A republic is a country which does not have a king or queen, but has a president instead.)
|
8 |
+
|
9 |
+
Verne continued to study law until 1851, but all the time he was writing and meeting with other authors and artists.
|
10 |
+
|
11 |
+
Finally, in 1852, he decided to give up being a lawyer, and become a full-time professional writer instead. His father was very unhappy with this decision, but Verne was stubborn and strong-minded, so he went ahead with his plans.
|
12 |
+
Verne went to Paris to try to find success. At first, he did not find any fame. Over time, he became a fan of science, while becoming well known for his writing. His love of science and writing led him to write stories and novels that are now called "science fiction". Many people say Jules Verne was the creator of the science fiction genre.
|
13 |
+
|
14 |
+
Verne lived to write. He wrote many stories. These included fiction novels, theater works, and other novels. In 1886, his young nephew, Gaston, who had paranoia, shot Verne in the leg. After that, Verne had a permanent limp in his leg. This may have resulted in his darker writing styles in that time period.
|
15 |
+
|
16 |
+
Verne married Aimée du Fraysse de Viane in January 1857 with his father's blessing. In August 1861, their son was born.
|
17 |
+
He continued to write until his death. On 24th of March 1905, Verne, who was sick with diabetes, died at his home in Amiens, France.
|
18 |
+
|
19 |
+
Jules Verne wrote about many things which did not exist when he was alive. Some of these things later became real. Verne was far from being a scientist, but his passion for technology and the progress being made at the time served to introduce many of the inventions that were to come and that, over time, have ended up becoming ordinary elements of our every-day life.[1]
|
20 |
+
|
21 |
+
In Twenty Thousand Leagues Under the Sea, Captain Nemo and his electric submarine were a modern marvel. Electricity was very new at the time, and had never been used to power an underwater ship.
|
22 |
+
|
23 |
+
In an 1889 article, "In the Year 2889," Jules Verne described an alternative to newspapers:
|
24 |
+
|
25 |
+
"Instead of being printed, the Earth Chronicle is every morning spoken to subscribers, who, from interesting conversations with reporters, statesmen and scientists, learn the news of the day."
|
26 |
+
|
27 |
+
The first newscast didn't happen until 1920, according to the Associated Press—nearly 30 years after Verne imagined it.
|
28 |
+
|
29 |
+
Jules Verne wrote about "projectiles" in From the Earth to the Moon. These projectiles would carry people to the moon. Verne imagined a big gun which would force the module up to the moon. Today, space modules are sent into space at the top of rockets, which force the module beyond the reach of gravity.
|
30 |
+
|
31 |
+
In The Carpathian Castle, some villagers are terrified of a certain castle, from which they can hear voices and see shapes. An intrigued visitor decides to see what is happening, and he finds out that they were hearing just recorded sounds and holographic images.
|
ensimple/2954.html.txt
ADDED
@@ -0,0 +1,31 @@
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1 |
+
Jules Verne (February 8, 1828– March 24, 1905) was a French writer. He was one of the first authors to write science fiction. Some of his books include Journey To The Centre Of The Earth (1864), From the Earth to the Moon (1865), Twenty Thousand Leagues Under the Sea (1870), and Around the World in Eighty Days (1873).
|
2 |
+
|
3 |
+
He was born in the city of Nantes, France. His father was a lawyer, and at the beginning, Verne wanted to study law as well. When he was nineteen, he started writing long pieces of literature, but his father wanted him to earn money as a lawyer, not as a writer. In 1847, his father sent him to Paris to start studying law.
|
4 |
+
|
5 |
+
In 1848, Jules Verne, on a visit home, fell in love, but the girl's parents did not want her to marry him. Verne was depressed when he heard that the girl had been married to someone else - a rich, older man. In his stories, Jules Verne often writes about women married to people they do not love.
|
6 |
+
|
7 |
+
He returned to Paris to find it on the verge of revolution: the French Revolution of 1848 deposed the king, and Louis-Napoléon Bonaparte was elected as the first president of the Republic of France. (A republic is a country which does not have a king or queen, but has a president instead.)
|
8 |
+
|
9 |
+
Verne continued to study law until 1851, but all the time he was writing and meeting with other authors and artists.
|
10 |
+
|
11 |
+
Finally, in 1852, he decided to give up being a lawyer, and become a full-time professional writer instead. His father was very unhappy with this decision, but Verne was stubborn and strong-minded, so he went ahead with his plans.
|
12 |
+
Verne went to Paris to try to find success. At first, he did not find any fame. Over time, he became a fan of science, while becoming well known for his writing. His love of science and writing led him to write stories and novels that are now called "science fiction". Many people say Jules Verne was the creator of the science fiction genre.
|
13 |
+
|
14 |
+
Verne lived to write. He wrote many stories. These included fiction novels, theater works, and other novels. In 1886, his young nephew, Gaston, who had paranoia, shot Verne in the leg. After that, Verne had a permanent limp in his leg. This may have resulted in his darker writing styles in that time period.
|
15 |
+
|
16 |
+
Verne married Aimée du Fraysse de Viane in January 1857 with his father's blessing. In August 1861, their son was born.
|
17 |
+
He continued to write until his death. On 24th of March 1905, Verne, who was sick with diabetes, died at his home in Amiens, France.
|
18 |
+
|
19 |
+
Jules Verne wrote about many things which did not exist when he was alive. Some of these things later became real. Verne was far from being a scientist, but his passion for technology and the progress being made at the time served to introduce many of the inventions that were to come and that, over time, have ended up becoming ordinary elements of our every-day life.[1]
|
20 |
+
|
21 |
+
In Twenty Thousand Leagues Under the Sea, Captain Nemo and his electric submarine were a modern marvel. Electricity was very new at the time, and had never been used to power an underwater ship.
|
22 |
+
|
23 |
+
In an 1889 article, "In the Year 2889," Jules Verne described an alternative to newspapers:
|
24 |
+
|
25 |
+
"Instead of being printed, the Earth Chronicle is every morning spoken to subscribers, who, from interesting conversations with reporters, statesmen and scientists, learn the news of the day."
|
26 |
+
|
27 |
+
The first newscast didn't happen until 1920, according to the Associated Press—nearly 30 years after Verne imagined it.
|
28 |
+
|
29 |
+
Jules Verne wrote about "projectiles" in From the Earth to the Moon. These projectiles would carry people to the moon. Verne imagined a big gun which would force the module up to the moon. Today, space modules are sent into space at the top of rockets, which force the module beyond the reach of gravity.
|
30 |
+
|
31 |
+
In The Carpathian Castle, some villagers are terrified of a certain castle, from which they can hear voices and see shapes. An intrigued visitor decides to see what is happening, and he finds out that they were hearing just recorded sounds and holographic images.
|
ensimple/2955.html.txt
ADDED
@@ -0,0 +1,31 @@
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|
1 |
+
Jules Verne (February 8, 1828– March 24, 1905) was a French writer. He was one of the first authors to write science fiction. Some of his books include Journey To The Centre Of The Earth (1864), From the Earth to the Moon (1865), Twenty Thousand Leagues Under the Sea (1870), and Around the World in Eighty Days (1873).
|
2 |
+
|
3 |
+
He was born in the city of Nantes, France. His father was a lawyer, and at the beginning, Verne wanted to study law as well. When he was nineteen, he started writing long pieces of literature, but his father wanted him to earn money as a lawyer, not as a writer. In 1847, his father sent him to Paris to start studying law.
|
4 |
+
|
5 |
+
In 1848, Jules Verne, on a visit home, fell in love, but the girl's parents did not want her to marry him. Verne was depressed when he heard that the girl had been married to someone else - a rich, older man. In his stories, Jules Verne often writes about women married to people they do not love.
|
6 |
+
|
7 |
+
He returned to Paris to find it on the verge of revolution: the French Revolution of 1848 deposed the king, and Louis-Napoléon Bonaparte was elected as the first president of the Republic of France. (A republic is a country which does not have a king or queen, but has a president instead.)
|
8 |
+
|
9 |
+
Verne continued to study law until 1851, but all the time he was writing and meeting with other authors and artists.
|
10 |
+
|
11 |
+
Finally, in 1852, he decided to give up being a lawyer, and become a full-time professional writer instead. His father was very unhappy with this decision, but Verne was stubborn and strong-minded, so he went ahead with his plans.
|
12 |
+
Verne went to Paris to try to find success. At first, he did not find any fame. Over time, he became a fan of science, while becoming well known for his writing. His love of science and writing led him to write stories and novels that are now called "science fiction". Many people say Jules Verne was the creator of the science fiction genre.
|
13 |
+
|
14 |
+
Verne lived to write. He wrote many stories. These included fiction novels, theater works, and other novels. In 1886, his young nephew, Gaston, who had paranoia, shot Verne in the leg. After that, Verne had a permanent limp in his leg. This may have resulted in his darker writing styles in that time period.
|
15 |
+
|
16 |
+
Verne married Aimée du Fraysse de Viane in January 1857 with his father's blessing. In August 1861, their son was born.
|
17 |
+
He continued to write until his death. On 24th of March 1905, Verne, who was sick with diabetes, died at his home in Amiens, France.
|
18 |
+
|
19 |
+
Jules Verne wrote about many things which did not exist when he was alive. Some of these things later became real. Verne was far from being a scientist, but his passion for technology and the progress being made at the time served to introduce many of the inventions that were to come and that, over time, have ended up becoming ordinary elements of our every-day life.[1]
|
20 |
+
|
21 |
+
In Twenty Thousand Leagues Under the Sea, Captain Nemo and his electric submarine were a modern marvel. Electricity was very new at the time, and had never been used to power an underwater ship.
|
22 |
+
|
23 |
+
In an 1889 article, "In the Year 2889," Jules Verne described an alternative to newspapers:
|
24 |
+
|
25 |
+
"Instead of being printed, the Earth Chronicle is every morning spoken to subscribers, who, from interesting conversations with reporters, statesmen and scientists, learn the news of the day."
|
26 |
+
|
27 |
+
The first newscast didn't happen until 1920, according to the Associated Press—nearly 30 years after Verne imagined it.
|
28 |
+
|
29 |
+
Jules Verne wrote about "projectiles" in From the Earth to the Moon. These projectiles would carry people to the moon. Verne imagined a big gun which would force the module up to the moon. Today, space modules are sent into space at the top of rockets, which force the module beyond the reach of gravity.
|
30 |
+
|
31 |
+
In The Carpathian Castle, some villagers are terrified of a certain castle, from which they can hear voices and see shapes. An intrigued visitor decides to see what is happening, and he finds out that they were hearing just recorded sounds and holographic images.
|
ensimple/2956.html.txt
ADDED
@@ -0,0 +1 @@
|
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|
1 |
+
Juliana (Juliana Luise Emma Marie Wilhelmina van Oranje-Nassau; 30 April 1909 – 20 March 2004) was Queen of the Kingdom of the Netherlands, from her mother's abdication in 1948, to her own in 1980. She died of pneumonia caused by dementia on 20 March 2004, aged 94.
|
ensimple/2957.html.txt
ADDED
@@ -0,0 +1,146 @@
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|
1 |
+
Jumbo (about Christmas 1860 – September 15, 1885) was the first international animal superstar.[2] He was the first African bush elephant to reach modern Europe alive. He was born in eastern Africa, and captured there by Arabian hunters in early 1862. He was sold first to a traveling zoo in Germany, then to the Jardin des Plantes in Paris. He was traded to the London Zoological Gardens for a rhinoceros.
|
2 |
+
|
3 |
+
Jumbo lived in the London Zoo about 16 years. He was the biggest elephant in captivity. American circus showman P. T. Barnum simply had to have this huge elephant in his circus. He bought Jumbo in 1882. The elephant made his debut in the United States on Easter Sunday 1882 at Madison Square Garden in New York City. He toured with Barnum's circus for three years. In September 1885, he was killed in a railroad accident in Canada.
|
4 |
+
|
5 |
+
Jumbo attracted as much attention after his death as he did in life. His hide was stuffed and his bones preserved. His hide and skeleton were displayed first with Barnum's circus and then with museums. His hide was destroyed in a fire at Tufts University in 1975. His skeleton was displayed for many years in the American Museum of Natural History in New York City. As time passed, children forgot about him. His skeleton was put away.
|
6 |
+
|
7 |
+
Jumbo's sale in 1882 created public anger in Britain. It drew the attention of people around the world. "Jumbomania", a fad for all things Jumbo, was born. The civilized world was flooded with Jumbo neckties, jewelry, and other souvenirs. People around the world were sad when he died. Jumbo's greatest legacy is his name. In the English language, it is now a word that means "very large".
|
8 |
+
|
9 |
+
It is impossible to know exactly where or when Jumbo was born. In February 1862, a British explorer met Jumbo in the desert camp of Arabian elephant hunters. This camp was on the border of eastern Sudan and Abyssinia (now, Eritrea). The hunters had been hired to capture wild animals for export to European zoos.[3]
|
10 |
+
|
11 |
+
The explorer estimated that Jumbo was 4 feet (120 cm) tall and weighed about 500 pounds (230 kg). Based on his height and weight, Jumbo was about one year old. He was probably born at Christmas 1860.[4]
|
12 |
+
|
13 |
+
Jumbo had a long, hot journey ahead of him. He walked several hundred miles with other wild animals to the Red Sea. At the port of Suakin, the little elephant was put aboard a steamship. In time, he arrived in Trieste, Italy. From Italy, he was taken by train to Dresden, Germany. He was then sold to a traveling zoo.[5]
|
14 |
+
|
15 |
+
In late 1862, Jumbo was sold to the Jardin des Plantes in Paris.[6] Jumbo was probably brought to his new home in either late 1862 or early 1863. The French were disappointed with him; they thought he would be larger. Jumbo lived in the Rotunda for Large Herbivores with two Asian elephants, several camels and giraffes, and a hippopotamus.[7]
|
16 |
+
|
17 |
+
In October 1863, two more baby African elephants and several camels were brought to the Rotunda.[8] The little elephants were called Castor and Pollux. They played together and slept together. Children loved the new elephants. The two animals came to be called "the pets of young Paris". Jumbo did not want attention from people; he stayed in his stable. Five elephants now lived in the Rotunda of the Jardin.[9]
|
18 |
+
|
19 |
+
In April 1865, the government found that the living conditions in the Jardin were very bad. Officials thought some of the elephants should be sent to zoos in other countries.[10] The officials of the London Zoological Gardens in Regent's Park wanted an African elephant. They traded an Indian rhinoceros and a few other animals for Jumbo. He was brought to the London Zoo in June 1865.[11] Jumbo was lucky. Castor and Pollux were killed during a war with Prussia in 1871. They were eaten by the French.[12]
|
20 |
+
|
21 |
+
Jumbo was very ill when he arrived at the London Zoo. He had not been fed properly. His hide was covered with filth that had to be scraped and scrubbed off. The nails on his feet were overgrown, and the soles of his feet were covered with sores.[13]
|
22 |
+
|
23 |
+
Abraham Bartlett, the Superintendent of the London Zoological Gardens, put the little elephant into the care of animal keeper Matthew "Scotty" Scott. Scotty had a talent for understanding and managing animals. Jumbo grew stronger and healthier under Scotty's care.[14]
|
24 |
+
|
25 |
+
The little elephant was named Jumbo. There is no record of the origin of this name. He may have been named after Mumbo Jumbo, a west African tribal holy man. This is not certain though.[2] Bartlett may have named the elephant Jumbo because he liked the sound of the word. He had once named a gorilla Mumbo.[13][14] There is a very slim possibility that Jumbo may have been named in Paris.[15]
|
26 |
+
|
27 |
+
Jumbo became a great attraction in the London Zoo. Queen Victoria and members of the Royal Family adored him.[14] Children rode in the saddle (howdah) on his back for a penny. The young Winston Churchill (and probably Queen Victoria's children Prince Leopold and Princess Beatrice) rode in Jumbo's howdah.[16]
|
28 |
+
|
29 |
+
By the time Jumbo was seven years old, he had a huge appetite. Every day he ate 200 pounds (91 kg) of hay, a barrel of potatoes, two bushels of oats, fifteen loaves of bread, and lots of onions. He also drank several pails of water. If Scotty thought Jumbo needed some medicine, the elephant was given a gallon or two of whiskey.[17][18]
|
30 |
+
|
31 |
+
In 1880, Jumbo hit his iron cage doors with his tusks and broke both off near the jawbone.[19] He was in pain. He stopped eating. He leaned against the walls for support. Bartlett and Scotty were forced to perform some crude surgery with a harpoon-like tool they had made.[20] Bartlett was disappointed with the damage to Jumbo's tusks. He had been hoping that Jumbo would grow to be a "tusker" — an elephant with huge tusks. After the surgery, Jumbo kept his tusks worn away by rubbing them against the walls of the Elephant House. They never grew more than a few inches long.[20]
|
32 |
+
|
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+
In 1882, Jumbo was 12 feet (3.7 m) tall at the shoulder. He weighed more than 12,000 pounds (5,400 kg). His trunk was 7 feet (2.1 m) long. It could reach high into the trees.[14] In the magazine Harper's Weekly, Jumbo was said to be "as gentle with children as the best-trained poodle dog." The magazine said he gently took biscuits and lumps of sugar from zoo visitors.[21]
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When Jumbo was brought to the zoo in 1865, Bartlett had wanted to raise the elephant himself. He needed a keeper who would obey him. He chose Scotty because he was rather inexperienced. Bartlett would be disappointed. Scotty had his own opinion on how to raise Jumbo. The close relationship that grew between the keeper and the elephant was something Bartlett hated.
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In 1882, Jumbo was the biggest elephant living in captivity.[22] Bartlett thought it best to find a new home for Jumbo for two reasons. First, he thought Jumbo was about to enter musth. This is a difficult time in a male elephant's life. Certain glands in the elephant's head become inflamed causing the animal to behave violently.[23] The other reason Bartlett wanted to move Jumbo was the elephant's close relationship with Scotty. Bartlett thought Jumbo might go on a dangerous rampage if Scotty should die.[23]
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Jumbo had tantrums. He would try to damage the Elephant House at night. He may have been frightened and angry because Scotty went home every night. He was only calm during the day when Scotty was nearby or when he carried children around the zoo in his howdah. Jumbo's behavior only made Bartlett more sure that he must find another home for the elephant. Years after Jumbo's death, zoologists studied casts of the elephant's teeth. They discovered that his molars were erupting abnormally and probably causing him pain. This was likely the reason for Jumbo's tantrums.[24]
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Bartlett and members of the London Zoological Society were happy when P. T. Barnum, a circus showman from the United States offered to buy Jumbo for $10,000. Barnum had once owned two museums in New York City. They had burned to the ground. He was now part-owner of the Barnum, Bailey, & Hutchinson Circus. Barnum knew the huge elephant would make him a fortune if he appeared with the circus.
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Barnum's partner Hutchinson did not want to buy Jumbo. "What difference does it make if an elephant is seven feet high or eleven or twelve feet high? An elephant is an elephant!" he said. But Barnum wanted Jumbo more than he wanted any other elephant in the world because Jumbo was the biggest elephant in the world.[25] Bartlett and the London Zoological Society took only two days to decide that Jumbo would be sold to Barnum.[26]
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When the British learned that their beloved Jumbo was going to be sold, they were outraged. Bartlett received many angry letters. Children begged Bartlett to keep Jumbo in London. Art critic John Ruskin wrote that the English were not "in the habit of selling their pets." An effort was made to stop the sale by going to court, but Barnum won. The British courts said he was the legal owner of Jumbo.[26]
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A large wheeled box was built to hold Jumbo during his journey to America. It was made of heavy pine boards bolted to a strong oak base, and made even stronger with iron straps. It measured 14 feet (4.3 m) long, 8 feet (2.4 m) wide, and 12 feet (3.7 m) high. It was large enough for Jumbo to stand in it, but it was not large enough for him to lie down or turn around. Although the ends of the box were open, they were made strong with iron bars. Jumbo could look out the open end and swing his trunk.[27]
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Plans were made to move Jumbo on February 18. Jumbo would not get into the box. A second attempt was made on February 19 with the same result.[28] Jumbo laid down in the street. Crowds of people cheered for Jumbo. He stayed in the street for a week.[26] Bill Newman, Barnum's agent in London, sent the showman a telegram. "Jumbo won't get up", it read. Barnum sent a telegram back reading, "Let him stay there as long as he wants. It's great publicity."
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Bartlett thought Scotty was controlling Jumbo with a secret signal to keep him from getting into the box. He told Scotty
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he would be fired if Jumbo did not get into the box. The next day, Scotty got Jumbo to enter the box. Barnum hired Scotty to take care of Jumbo even though he had many elephant keepers in the United States.
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People around the world were interested in the sale of Jumbo. Souvenirs such as Jumbo neckties, fans, and hats were sold in England and America. Jumbo's picture was printed on thousands of advertisements. Some of these advertisements showed Jumbo in strange places like the opera house and a saloon in the Wild West.[29]
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Potholders, cigars, and a large sewing machine were all named after Jumbo. Soap, thread, and baking powder were sold using Jumbo's name. One advertisement from this time shows Jumbo in leather boots running across a desert. Another picture shows Jumbo feeding a baby elephant a laxative called Castoria.[30]
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Thousands of letters were sent to London Zoo officials. The writers of these letters wanted Jumbo to live at peace in England. A "Jumbo Retention Fund" was set up to keep Jumbo in the London Zoo. One lady sent her new sewing machine to the fund. A bride sent Jumbo a piece of her wedding cake. Thousands of children wrote to Barnum begging him to leave Jumbo in his London home. Barnum refused.[29]
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Jumbo lived sixteen years and nine months in the London Zoo. He was now about to start a new life in another land. His trip to America started on the cold morning of March 22, 1882. Jumbo was put into a harness early in the morning. He was led to the box. He did not want to get into it, but he did. It took two hours to chain the fighting elephant inside the box.[31]
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Six horses pulled the box from the yard at the Elephant House. It sank into the soft soil of a path. It took three hours to pull the box from the path. It sank into soft soil two more times on its way to the zoo gates. Four more horses were harnessed to the box. It passed through the main gate about 1:30 a.m. The five-mile trip to the London docks started.[31]
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The most level way to the Thames was chosen because the horses could not pull the box up any hills. Crowds were watching. Scotty rode on the front of the box. He comforted Jumbo and stroked his trunk. Jumbo was quiet through most of the journey. The box started down a steep hill near the old Clerkenwell House of Detention at the top of Farrington Road. Jumbo shook his head in alarm. The box was forced to move very slowly.[32]
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At St Katharine's Dock, east of the Tower of London, the box was lifted with a winch at 7 a.m. on March 23. It was put on the barge, Clarence. Workers made the box secure. Jumbo was given a big breakfast. An old lady who had walked behind the box all the way from Regent's Park brought Jumbo some beer. She said good-bye through her tears.[33]
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Three hours later, the tide was favorable. The barge was towed into the river by tugboats bearing the Union Jack and the Stars and Stripes. Thousands of people had gathered in every empty space to say good-bye to Jumbo. The barge floated downstream to the Isle of Dogs.[33]
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Jumbo took alarm again when the barge passed Dundee Docks. He rammed the bars of his crate. The bars were loosened. The engines were cut. Scotty comforted the frightened elephant. The trip was resumed. At the Millwall Docks, the box was lifted by crane about 3:45 p.m. to the quayside. It was here that Jumbo would spend the night.
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The box was weighed as it was lifted. It weighed twelve and a half tons. It was known that the wood and iron of the box weighed six and a half tons. Jumbo therefore weighed six tons. Scotty and Bartlett had always thought Jumbo weighed six tons. But this was the first time Jumbo had actually been weighed mechanically. On Friday March 24, it took only eight minutes to lower Jumbo and his box to the Assyrian Monarch.[34]
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There were 600 passengers on the Assyrian Monarch. They were mostly Russian Jews going to the United States. There were 90 crew members. Food was brought on the ship for Jumbo's 13–14 day voyage. There were 65 bales of hay, 300 pounds (140 kg) of ship's biscuits, 50 loaves of white bread, three sacks of oats, three sacks of bran, and two sacks of onions.
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A lunch party was held on the ship for London Zoo officials, the Sheriff of London, businessmen, Barnum's agents, and others interested in the adventure.[35] Barnum's agent Bill Newman was given the Zoological Society's Gold Medal for calmly and skillfully handling Jumbo. Scotty — the man who had given Jumbo devoted care and love for 18 years — was ignored.[36] The ship left the next morning. Lady Angela Burdett-Coutts was Jumbo's great friend. She came from London to Gravesend with friends to feed the elephant his last English buns.[37] When the visitors left, the ship put out to sea.
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Scotty took off most of Jumbo's chains to make him comfortable. His head, body, and trunk were free. His feet were chained. The elephant leaned against the side of the box. He fell asleep for the first time in several days.[38] Jumbo's box got plenty of fresh air. Passengers fed him bread and fruit. Barnum had news stories about Jumbo put in rubber bags then dropped into the sea. Weeks later, the first bag washed ashore in southern Ireland. A telegram was sent to London after passing the last point of British soil called the Lizard. It read, "Jumbo well; very quiet; unchained."[39]
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The Assyrian Monarch arrived in the New York harbor about midnight on Easter Sunday April 9, 1882 after almost two weeks on the sea. A telegram was sent to the London Times telling the British that Jumbo had arrived safely in America and was in good health. Jumbo's crate was lifted from the hold of the Assyrian Monarch to a small steamer called Only Son. Jumbo was ferried across the Hudson River to the New York docks.[40]
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Barnum and his partners Bailey and Hutchinson went aboard the Only Son with several journalists to see Jumbo. The elephant had traveled well. He drank a bottle of whiskey. Barnum did not drink alcoholic beverages and protested.[41] He looked at Scotty and said, "I do believe that elephant's growth has been stunted by the use of beer."[42]
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Some journalists were disappointed with Jumbo's height. They said he was just as big as the other elephants in Barnum's circus. Barnum told them there was a big difference between an elephant's actual height and his "museum" height. The journalists were satisfied with this explanation (whatever it meant). Barnum was thrilled with Jumbo. Everyone was talking about the animal, and this meant ticket sales.[43]
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Superintendent Hatfield of the Society for the Prevention of Cruelty to Children came aboard the Only Son. He had heard reports of Jumbo's bad temper, and boarded the ship to be certain Jumbo was not a threat to the children of New York City. Barnum told him Jumbo was "perfectly lamb-like". Hatfield took a long look at Jumbo, then left the ship with the sense that Jumbo was indeed a gentle animal.[44]
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A crowd of hundreds had gathered on shore to welcome Jumbo. By late afternoon, the crowd had grown to 10,000 impatient, noisy onlookers. Jumbo became frightened. His crate swayed as it was lifted and lowered to a waiting barge. Three cheers were raised. By 7:00 pm, Jumbo was ashore. His crate had been put on a strong wagon.[45]
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The crowd wanted Jumbo to walk up Broadway to Madison Square Garden where the circus was playing. Bailey would not allow it, fearing the animal might attack the crowd. Eight horses and 500 men could not move the wagon. Another eight horses were brought in as well as Gypsy and Chief, two Asian elephants from the circus. The eight additional horses were not needed. They were led behind the wagon as it started to move. The elephants were used as needed to push the wagon out of ruts.[46][47]
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When the procession arrived at Madison Square Garden, Jumbo's crate was too tall for the building's entrance. He was left on the sidewalk for the night, his crate covered with tarpaulins. In the morning, blacksmiths removed the iron bars of the crate. Jumbo was free, but he would not leave the crate. Scotty stood aside to let Jumbo take his time. The elephant finally stepped out, and went into the building. Floorboards shattered under his weight. When he reached the race track, he knelt and rolled over. Scotty assured everyone Jumbo was not dead but only resting after his long trip. He finally rose and was taken to his stall, after another rest period. Once in his stall, a heavy chain fastened to a stake was wrapped around his leg. He yanked the stake from the ground and tossed it aside. Meanwhile, the largest crowd in circus history was waiting for the afternoon performance to start.[48]
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Barnum bought Jumbo for $10,000. Jumbo's entire costs actually amounted to $30,000. Barnum later wrote that Jumbo earned his costs in his first two weeks with the circus at Madison Square Garden. Jumbo did no tricks, but 20,000 customers per day saw him in the circus zoo and the parade at the start of the show. The London Zoo had sent Jumbo's howdah to America. The great elephant gave rides to circus customers.[49]
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On a trip to England in late May 1882, Barnum met a crowd of children on the street who were still angry that the elephant had been taken away. Barnum made plans the same month to raise an iron building on the Thames Embankment for his circus shows. People in the neighborhood did not like the idea. They said they would go to court to stop the plan. Barnum dropped the idea.[50]
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Barnum had another publicity plan. The Brooklyn Bridge was finished in 1883. This was a long-awaited and exciting event. Barnum offered the bridge company $5,000 to allow Jumbo to cross the bridge before the official opening. The company directors believed Barnum was using the bridge for circus publicity. They said "no" to his offer.[51]
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Jumbo travelled in luxury when he went on tour every year. He had his own railway boxcar. Barnum called it "Jumbo's Palace Car". It was a red and gold boxcar with huge double doors at the center for Jumbo to be able to go in and out easily. Scotty slept in a bunk in a little room near Jumbo's head. Jumbo would never let Scotty close the door to the little room. He loved his friend and wanted to be near him always.[52]
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Scotty and Jumbo always shared a bottle of beer before going to bed for the night. It was a little ritual Jumbo loved. One night Scotty drank the bottle of beer and fell asleep. Jumbo picked him up very carefully and set him down near the empty bottle. Scotty woke up and found the bottle. He "got the message". He never forgot to share a bottle of beer with Jumbo again.[52][53]
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In his four seasons as the top star of Barnum's circus, Jumbo never hurt anyone. Now and then though, he tested his strength by destroying parts of his winter Elephant House.[51] Jumbo earned $1.5 million in his first year with the circus. It is likely 16 million adults and 4 million children saw him at the circus.[54]
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In his last years with the circus, Jumbo's health grew poor. He could not eat his food because his teeth were worn out. There was no treatment. Jumbo would sooner or later die of this trouble with his teeth. Barnum made plans to have Jumbo preserved after his death by a taxidermist. He arranged everything while Jumbo was still alive — just in case the elephant died suddenly.[55]
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Jumbo was 24 when he was killed on September 15, 1885, in the rail yards at St. Thomas, Ontario, Canada. It was about 9:30 pm. The circus had just finished a performance. The elephants were being led along the main track in the rail yards to their boxcars. To their left was a steep bank; to their right was the circus train. An unscheduled freight train roared down upon them from the east. The engineer tried to stop the train, but failed.[56][57]
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Animal keepers got most of the elephants to safety down the bank. Jumbo and a dwarf elephant called Tom Thumb were the last act on the programme and the last to leave the Big Top. Tom Thumb was behind Jumbo. the little elephant was hit by the train and thrown into a ditch. His left leg was broken, but he lived. Jumbo ran down the track away from the oncoming train with Scotty beside him. The locomotive struck Jumbo from behind. He roared in pain as the train carried him 300 feet (91 m) down the track. He was wedged partly above and partly below a flatcar.[56][57][58]
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Jumbo's skull was fractured in several places. He had serious injuries inside his body. Blood poured from his mouth and trunk. Jumbo reached for and held Scotty's hand in his trunk. He died within minutes of the accident. The locomotive and the tender were thrown off the track. They were destroyed in the collision.[56][57]
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Neither Barnum or Bailey was on the scene of the accident. Hutchinson directed the clean up. One hundred men were needed to remove Jumbo's body from the tracks. Policemen were sent to the scene to drive away souvenir hunters. Scotty became hysterical when he discovered half of Jumbo's ear had been cut off by a collector.[59]
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Taxidermists from Rochester, New York, eventually arrived to take charge of the body. Jumbo's death was a serious loss for the circus. So much so that Barnum took the first steps in bankruptcy proceedings a few days after the tragedy.
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Just before Jumbo's trip to America in 1882, Barnum had insured the elephant for $500,000. The policy expired once Jumbo stepped on American soil. The elephant was not insured at the time of his death. He had been brought into the United States as "breeding stock". No insurance company would cover livestock for accidents. Jumbo left no children — in spite of the fact that he had an elephant "wife" in the London Zoo named Alice. He had completely ignored her during the 18 years he had called London home. Alice was given black and a widow's cap to wear after the death of her "husband".[60][61]
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Barnum sued the Canadian Grand Trunk Railway for $100,000. The case was heard in April 1887. The company claimed it was not liable for Jumbo's death. They said the circus workers were responsible for the death of the elephant. The circus workers had cut down part of a fence so they could lead the elephants across the track. If they had used the regular crossing further down the track, the company stated, railway workers would have warned them of the approaching train. The accident could have been avoided.[60]
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The railway also claimed Jumbo was worthless. The London Zoo had sold him, the railway stated, because he was a dangerous animal. They also pointed out that they were not liable for losses above $15,000 — as stated in their contract with the circus. The circus argued the contract was illegal, and presented statements from Scotty and other professional animal people who had worked with Jumbo. These statements said Jumbo was not dangerous.[60]
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Barnum finally withdrew the lawsuit. He needed the good will of the Grand Trunk Railway if he wanted to move his circus around Canada. He settled out of court for $5,000. He was also granted the right to use the Grand Trunk rails for free in the coming year. This was worth $5,000 in itself. Barnum left court with $10,000.[60]
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Two weeks after Jumbo's death, a news reporter named C. F. Richtel of the Hartford, Connecticut, Sunday Globe suggested Barnum had killed the elephant "for advertising purposes". Richtel was an old enemy of Barnum's, and accused the showman of masterminding Jumbo's death because the elephant had tuberculosis.[59] Barnum sued the newspaper for $50,000. He settled out of court.[62] The editor of the Globe learned the truth about Jumbo's death when he interviewed Scotty and others who had been present at the elephant's end. The editor fired Richtel and published a meek apology to Barnum.[59]
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A theory put forth in 1960 alleged that Jumbo's flatulence had created a nasty problem for Barnum and the circus, so the showman decided to get rid of the elephant. Under cover of darkness and amid the clamor of the rail yard, Barnum was said to have had an animal keeper fire a single shot from a powerful pistol into Jumbo's eye. The elephant staggered some distance, trampled the dwarf elephant, collapsed, and died beneath a railway car. No projectiles were found during examinations of Jumbo after his death or later examinations of his skull. The theory has been proven false.[63]
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Barnum tried to get as much publicity as possible from Jumbo's death. He called a publisher three days after the accident. He wanted a children's book printed at Christmas about the event. He also told news reporters a lie about Jumbo saving both the dwarf elephant and Scotty, then turning to face the train alone and head-on.
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Jumbo's remains were sent far and wide across America. His tusks were broken into many pieces in the accident. These pieces were sold as souvenirs. Cornell University bought Jumbo's heart. The great elephant's bones toured America for a few years with the circus. They weighed 2,400 pounds (1,100 kg).[64] Then they were sent to the American Museum of Natural History in New York City. His skeleton was put on display now and then. As time passed though, children forgot him. The skeleton was put away. It was never displayed after 1977.[65]
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Jumbo's hide was stuffed in Rochester, New York. Barnum told the taxidermists that he wanted Jumbo to look like a mountain. They pulled the hide as much as possible without tearing it. After all the hard work, Jumbo stood a foot taller in death than he had in life. The stuffed hide toured with the circus for a few years. It was then sent to the Barnum Museum of Natural History at Tufts University. It weighed 1,538 pounds (698 kg). At Tufts, Jumbo became the school mascot. His picture was put on school-related items like hats and flags.[54]
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On April 14, 1975, Jumbo's hide and many other museum pieces which could never be replaced were destroyed in a fire at Tufts. Some of what was believed to be Jumbo's ashes was put in a Peter Pan Crunchy Peanut Butter jar. The jar was kept in the university's athletic department. School athletes rubbed it for good luck before games.[54]
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On the 100th anniversary of Jumbo's death in 1985, a monument by Winston Bronnum was built to the great elephant in St. Thomas. It stands on a bluff above the city. Not far away is a bright red caboose. It is a souvenir stand. There is also a museum at the site that displays a model of a small circus.[66]
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Jumbo's legacy was the joy he gave millions of people just by being himself. His name however may be his greatest legacy. Before the big elephant, the word 'Jumbo' was not known in the English language. The word has entered the language to mean anything that is huge. People will always remember Jumbo because of this word.
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Jumbo's enormous size caused scientists to think he was a separate species of elephant. He was the largest elephant ever known. He was named the type specimen for this new species. At a later time, it was learned that Jumbo was not a separate species, but a variant of a known species. He became then a subspecies.[64]
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After Jumbo's death, it was important that he be dissected by scientists. It was important that his skeleton be carefully kept for future scientists to study. The dissection was started in St. Thomas, and completed in Rochester, New York. Jumbo's stomach was cut open. Coins, keys, rivets, screws, and a policeman's whistle fell out.
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Just before the stuffed Jumbo and his skeleton were put on display, Barnum asked newspaper people and high-society ladies to come to a fancy hotel for a party. He made speeches, then served his guests a gelatin dish made from Jumbo's ground tusks.[64]
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Horses are mammals of the family Equidae. They are herbivores, which means they eat grass and other plants. Some plants are dangerous for them like ragwort, lemongrass (oil grass) and sometimes acorns.
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The common horse is the species Equus caballus. It was domesticated from wild horses by humans at least 5000 years ago. They are large, strong animals, with some breeds are used to pull heavy loads. Racehorses can gallop up to 15 metres per second.
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A male horse is a stallion, and a female horse is a mare. The general term for a young horse is foal. A young male horse is a coly, and a young female horse is a filly. A castrated horse is known as a gelding. Horses have hooves which are protected by horseshoes from hard or rough ground.
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The evolution of horses has been well studied.[3][4] Fifty million years ago, there were no horses as we know them now. Of the earliest fossil horse, the North American one is called Eohippus, and the Eurasian one is called Hyracotherium. Both were small animals: Eohippus was the larger of the two at twice the size of a terrier dog.
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Many changes took place between those little animals and today's horse.[5] These changes are best explained as adaptations to its changing ecological niche. From a small forest-dweller eating nuts and fruit to a larger forest browser eating leaves and small branches. Finally, the modern horse is a grazer on open grassland, with different teeth, legs for running and much larger size. Major changes happened in the mid-Miocene when the climate became cooler, and grassland began to replace forests. This change continued, and several groups of mammals changed from browsers to grazers.[3][4]
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Horses have been domesticated for at least 5000 years.[6] They have been used by humans in many different ways for travel, work, food, and pleasure and showing. Cavalry horses were used in war until the middle-20th century. They are used for riding and transport. They are also used for carrying things or pulling carts, or to help plow farmer's fields in agriculture. People have used selective breeding to make bigger horses to do heavy work. They are still used for work and transportation in some places, such as where there are no roads.
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Some people keep horses as pets. Today, horses are mostly used for entertainment and sports, including horse racing. Horses are used in equestrianism, which is equine sports such as cross-country, showjumping, dressage, horse polo, rodeo, Western pleasure, horsemanship, reining, and halter/showmanship events etc. Showjumping, cross-country and dressage are Olympic sports. "Equus" is the old Latin word for horse.
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Horses are used all over the world to carry people and pull carts. They are used in big cities to help police watch and protect people in crowds.[7]
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Horsehide is a tough leather made from the skin of horses. Horsehair is used to make a stiff fabric. Horsehair can also be used as a stuffing for furniture. Horsehair can be mixed with plaster to make it strong.
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A mare is a female horse. Other female equines are also sometimes called mares. Before her third birthday, she is called a filly. When a mare wants to mate, she is called in heat. This part of the estrous cycle lasts for about three weeks.[8] Mares are more prone to being temperamental, some people would call this being "mare-ish".
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These are some well-known horse breeds among the hundreds that exist:
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Jupiter (Latin: Iuppiter) is the king of the gods in Roman mythology.[1][2][3] He was the god of the sky and thunder. He is known as Zeus in Greek mythology.[1] His brother's name was Pluto and his sister was Ceres.
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Saturn, who was the previous king of the gods,[1] began to swallow the children that he had with his wife,(Greek equivalent Rhea), when they were born.[1][3] This was because he had been warned that one of his children would overthrow him.[1][3] Saturn swallowed the children Neptune, Pluto, Ceres, Juno and Vesta.[3] When Ops realised that she was pregnant with Jupiter, she had the baby secretly and moved to Crete,[1][3] giving a stone wrapped in baby clothes to Saturn for him to eat.[3] Saturn believed he had eaten Jupiter but Jupiter was saved.
|
4 |
+
|
5 |
+
After Jupiter was raised by his mother, his destiny was to take over his own father, Saturn, as revenge for all he had done to his brothers and sisters in the past. When Jupiter grew up, he made Saturn vomit up all of the children he had swallowed.[3] All the brothers and sisters joined forces and overthrew Saturn.[1][2][3]
|
6 |
+
|
7 |
+
Then, with the help of the Cyclopses and the Hundred-handed Giants, they declared war on Saturn and the other Titans.[1][3] Jupiter finally defeated the Titans and they were imprisoned in Tartarus.[1][3]
|
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+
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Jupiter and his brothers divided the universe into three parts, Jupiter obtaining the heavens, Neptune the sea and Pluto the underworld. This is how Jupiter became the king of the gods.[1]
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Aphrodite (Ancient Greek: Ἀφροδίτη, Aphrodítē) is the Ancient Greek goddess of love, beauty. Aphrodite is one of the Twelve Olympians. The most beautiful and refined of the goddesses, Aphrodite was married to Hephaestus, god of fire and metalworking. Aphrodite had numerous affairs with other beings, the most notable of these being Ares, the god of war.
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In Homer's Iliad, one of the Oceanids.
|
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+
In Hesiod's Theogony, however, Aphrodite is stated to have risen from sea foam, formed at the spot where Uranos' genitals landed, after Kronos castrated him and tossed them into the sea. Aphrodite's cult was centered on the islands of Cythera and Cyprus, both of which were claimed to be her birthplace. Her main festival was the Aphrodisia, which was celebrated annually every midsummer. The Charites (minor goddesses of grace and splendor) attended to Aphrodite and served as her handmaidens. Aphrodite's symbols include the dolphin, myrtle, rose, dove, sparrow, swan and pearl, and the dove, sparrow and swan were her sacred animals. The goddess Venus is her Roman equivalent. Aphrodite was quite often described as very beautiful, and was used as a point of comparison for female beauty.
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Eros, Phobos, Deimos, Harmonia, Pothos, Anteros, Himeros, Hermaphroditos, Rhode, Eryx, Peitho, Tyche, Eunomia, The Graces, Priapus, and Aeneas. She has 16 children in total.
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+
|
8 |
+
Aphrodite was very beautiful, which made Zeus afraid that she would be the cause of fights between the other gods. He therefore gave Aphrodite to Hephaestus. Hephaestus was happy to be married to Aphrodite and gave her many pieces of jewelry which were gifts of love, like a belt that when ever she wore it, it would make men be attracted to her. Aphrodite, however, was not attracted to him. So she spent most of her time with Ares, but was also spent time with Adonis and Anchises. She had many children.
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Ices:
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Jupiter is the largest planet in the Solar System.[10] It is the fifth planet from the Sun.[11] Jupiter is a gas giant, both because it is so large and made up of gas. The other gas giants are Saturn, Uranus, and Neptune.
|
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+
|
5 |
+
Jupiter has a mass of 1.8986×1027 kg, or about 318 Earths. This is twice the mass of all the other planets in the Solar System put together.[12]
|
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+
|
7 |
+
Jupiter can be seen even without the use of telescope. It was known to the ancient Romans, who named it after their god Jupiter (Latin: Iuppiter).[13][14] Jupiter is the third brightest object in the night sky. Only the Earth's moon and Venus are brighter.[15][16]
|
8 |
+
|
9 |
+
Jupiter has at least 79 moons. Of these, around 50 are very small and less than five kilometres wide. The four largest moons of Jupiter are Io, Europa, Ganymede, and Callisto. They are called the Galilean moons, because Galileo Galilei discovered them. Ganymede is the largest moon in the Solar System. It is larger in diameter than Mercury. In 2018 another ten very small moons were discovered [17]
|
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+
|
11 |
+
Jupiter is the biggest planet in the Solar System with a diameter of 142,984 km. This is eleven times bigger than the diameter of Earth.[18]
|
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+
|
13 |
+
The atmosphere near the surface of Jupiter is made of about 88 to 92% hydrogen, 8 to 12% helium, and 1% other gases.
|
14 |
+
|
15 |
+
The lower atmosphere is so heated and the pressure so high that helium changes to liquid. It rains down onto the planet.[19] Based on spectroscopy, Jupiter seems to be made of the same gases as Saturn. It is different from Neptune or Uranus. These two planets have much less hydrogen and helium gas.[20]
|
16 |
+
|
17 |
+
The very high temperatures and pressures in Jupiter's core mean scientists cannot tell what materials would be there. This cannot be found out, because it is not possible to create the same amount of pressure on Earth.
|
18 |
+
|
19 |
+
Above the unknown inner core is an outer core. The outer core of Jupiter is thick, liquid hydrogen.[21] The pressure is high enough to make the hydrogen solid, but then it melts because of the heat.
|
20 |
+
|
21 |
+
Jupiter is twice as massive as all the other planets in the Solar System put together.[12] It gives off more heat than it gets from the sun.[22]
|
22 |
+
Jupiter is 11 times the width of Earth and 318 times as massive. The volume of Jupiter is 1,317 times the volume of Earth. In other words, 1,317 Earth-sized objects could fit inside it.[23]
|
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+
|
24 |
+
Jupiter has many bands of clouds going horizontally across its surface. The light parts are zones and the darker are belts. The zones and belts often interact with each other. This causes huge storms. Wind speeds of 360 kilometres per hour (km/h) are common on Jupiter.[24] To show the difference the strongest tropical storms on Earth are about 100 km/h.[25]
|
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+
|
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+
Most of the clouds on Jupiter are made of ammonia.[26] There may also be clouds of water vapour like clouds on Earth. Spacecrafts such as Voyager 1 have seen lightning on the surface of the planet. Scientists think it was water vapour because lightning needs water vapour.[27] These lightning bolts have been measured as up 1,000 times as powerful as those on Earth.[27]
|
27 |
+
The brown and orange colours are caused when sunlight passes through or refracts with the many gases in the atmosphere.
|
28 |
+
|
29 |
+
One of the biggest features in Jupiter's atmosphere is the Great Red Spot. It is a huge storm which is bigger than the entire Earth. It is on record since at least 1831,[28] and as early as 1665.[29][30] Images by the Hubble Space Telescope have shown as many as two smaller "red spots" right next to the Great Red Spot.[31][32] Storms can last for hours or as long as hundreds of years in the case of the Great Red Spot.[33][34]
|
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+
|
31 |
+
Jupiter has a magnetic field like Earth's but 11 times stronger.[35] It also has a magnetosphere much bigger and stronger than Earth's. The field traps radiation belts much stronger than Earth's Van Allen radiation belts, strong enough to endanger any spacecraft travelling past or to Jupiter. The magnetic field is probably caused by the large amounts of liquid metallic hydrogen in the core of Jupiter.[36] The four largest moons of Jupiter and many of the smaller ones orbit or go around the planet within the magnetic field. This protects them from the solar wind. Jupiter's magnetic field is so large, it reaches the orbit of Saturn 7.7 million miles (12 million km) away.[37] The Earth's magnetosphere does not even cover its moon, less than a quarter of a million miles (400,000 km) away.
|
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+
|
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+
Jupiter also has a thin planetary ring system.[38] These rings are difficult to see and were not discovered until 1979 by NASA's Voyager 1 probe.[39] There are four parts to Jupiter's rings. The closest ring to Jupiter is called the Halo Ring.[40] The next ring is called the Main Ring. It is about 6,440 km (4,002 mi) wide and only 30 km (19 mi) thick.[40] The Main and Halo rings of Jupiter are made of small, dark particles.[39] The third and fourth rings, called the Gossamer Rings, are transparent (see through) and are made from microscopic debris and dust.[39] This dust probably comes from small meteors striking the surface of Jupiter's moons. The third ring is called the Amalthea Gossamer Ring, named after moon Amalthea. The outer ring, the Thebe Gossamer Ring, is named after the moon Thebe. The outer edge of this ring is about 220,000 km (136,702 mi) from Jupiter.[40]
|
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+
|
35 |
+
The orbit of a planet is the time and path it takes to go around the Sun. In the amount of time it takes for Jupiter to orbit the Sun one time, the Earth orbits the Sun 11.86 times.[41] One year on Jupiter is equal to 11.86 years on Earth. The average distance between Jupiter and the Sun is 778 million kilometres. This is five times the distance between Earth and the Sun. Jupiter is not tilted on its axis as much as Earth or Mars. This causes it to have no seasons, for example summer or winter. Jupiter rotates, or spins around very quickly.[42] This causes the planet to bulge in the middle. Jupiter is the fastest spinning planet in the Solar System.[42] It completes one rotation or spin in 10 hours.[11] Because of the bulge, the length of the equator of Jupiter is much longer than the length from pole to pole.[43]
|
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+
|
37 |
+
Jupiter is the third brightest object in the night sky, after the Moon and Venus.[15] Because of that, people have always been able to see it from Earth. The first person known to really study the planet was Galileo Galilei in 1610.[44] He was the first person to see Jupiter's moons Io, Europa, Ganymede and Callisto.[44] This was because he used a telescope, unlike anyone before him.
|
38 |
+
|
39 |
+
No new moons were discovered for more than two hundred years. In 1892, astronomer E.E Barnard found a new moon using his observatory in California. He called the moon Amalthea.[45] It was the last of Jupiter's 67 moons to be discovered by human observation through a telescope.[44]
|
40 |
+
In 1994, bits of the comet Shoemaker Levy-9 hit Jupiter. It was the first time people saw a collision between two Solar System objects.[46]
|
41 |
+
|
42 |
+
Seven spacecraft have flown past Jupiter since 1973.[11] These were Pioneer 10 (1973), Pioneer 11 (1974), Voyagers 1 and 2 (1979), Ulysses (1992 and 2004), Cassini (2000) and New Horizons (2007).
|
43 |
+
|
44 |
+
The Pioneer missions were the first spacecraft to take close up pictures of Jupiter and its moons. Five years later, the two Voyager spacecraft discovered over 20 new moons. They captured photo evidence of lightning on the night side of Jupiter.[47]
|
45 |
+
|
46 |
+
The Ulysses probe was sent to study the Sun. It only went to Jupiter after it had finished its main mission. Ulysses had no cameras so it took no photographs.
|
47 |
+
In 2006, the Cassini spacecraft, on its way to Saturn, took some very good, very clear pictures of the planet. Cassini also found a moon and took a picture of it but it was too far away to show the details.[48]
|
48 |
+
|
49 |
+
The Galileo mission in 1995 was the first spacecraft to go into orbit around Jupiter. It flew around the planet for seven years and studied the four biggest moons. It launched a probe into the planet to get information about Jupiter's atmosphere. The probe travelled to a depth of about 150 km before it was crushed by the weight of all the gas above it.[49] This is called pressure. The Galileo spacecraft was also crushed in 2003 when NASA steered the craft into the planet. They did this so that the craft could not crash into Europa, a moon which scientists think might have life.[49]
|
50 |
+
|
51 |
+
NASA have sent another spacecraft to Jupiter called Juno. It was launched on August 5, 2011[50] and arrived at Jupiter on July 4, 2016.[51] NASA published some results from the Juno mission in March 2018.[52] Several other missions have been planned to send spacecraft to Jupiter's moons Europa and Callisto. One called JIMO (Jupiter Icy Moons Orbiter) was cancelled in 2006 because it cost too much money.[53]
|
52 |
+
|
53 |
+
Jupiter has 79 known moons. The four largest were seen by Galileo with his primitive telescope, and nine more can be seen from Earth with modern telescopes. The rest of the moons have been identified by spacecraft.[54] The smallest moon (S/2003 J 12) is only one kilometre across. The largest, Ganymede, has a diameter of 5,262 kilometres. It is bigger than the planet Mercury.[55] The other three Galilean moons are Io, Europa and Callisto. Because of the way they orbit Jupiter, gravity affects three of these moons greatly. The friction caused by the gravity of Europa and Ganymede pulling on Io makes it the most volcanic object in the Solar System. It has over 400 volcanoes, more than three times as many as Earth.[56]
|
54 |
+
|
55 |
+
Jupiter's large gravity has had an effect on the Solar System. Jupiter protects the inner planets from comets by pulling them towards itself. Because of this, Jupiter has the most comet impacts in the Solar System.[46]
|
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+
|
57 |
+
Two groups of asteroids, called Trojan asteroids, have settled into Jupiter's orbit round the Sun. One group is called the Trojans and the other group is called the Greeks. They go around the Sun at the same time as Jupiter.[57][58]
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|
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+
Notes
|
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Jupiter (Latin: Iuppiter) is the king of the gods in Roman mythology.[1][2][3] He was the god of the sky and thunder. He is known as Zeus in Greek mythology.[1] His brother's name was Pluto and his sister was Ceres.
|
2 |
+
|
3 |
+
Saturn, who was the previous king of the gods,[1] began to swallow the children that he had with his wife,(Greek equivalent Rhea), when they were born.[1][3] This was because he had been warned that one of his children would overthrow him.[1][3] Saturn swallowed the children Neptune, Pluto, Ceres, Juno and Vesta.[3] When Ops realised that she was pregnant with Jupiter, she had the baby secretly and moved to Crete,[1][3] giving a stone wrapped in baby clothes to Saturn for him to eat.[3] Saturn believed he had eaten Jupiter but Jupiter was saved.
|
4 |
+
|
5 |
+
After Jupiter was raised by his mother, his destiny was to take over his own father, Saturn, as revenge for all he had done to his brothers and sisters in the past. When Jupiter grew up, he made Saturn vomit up all of the children he had swallowed.[3] All the brothers and sisters joined forces and overthrew Saturn.[1][2][3]
|
6 |
+
|
7 |
+
Then, with the help of the Cyclopses and the Hundred-handed Giants, they declared war on Saturn and the other Titans.[1][3] Jupiter finally defeated the Titans and they were imprisoned in Tartarus.[1][3]
|
8 |
+
|
9 |
+
Jupiter and his brothers divided the universe into three parts, Jupiter obtaining the heavens, Neptune the sea and Pluto the underworld. This is how Jupiter became the king of the gods.[1]
|
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ADDED
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+
Ices:
|
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3 |
+
Jupiter is the largest planet in the Solar System.[10] It is the fifth planet from the Sun.[11] Jupiter is a gas giant, both because it is so large and made up of gas. The other gas giants are Saturn, Uranus, and Neptune.
|
4 |
+
|
5 |
+
Jupiter has a mass of 1.8986×1027 kg, or about 318 Earths. This is twice the mass of all the other planets in the Solar System put together.[12]
|
6 |
+
|
7 |
+
Jupiter can be seen even without the use of telescope. It was known to the ancient Romans, who named it after their god Jupiter (Latin: Iuppiter).[13][14] Jupiter is the third brightest object in the night sky. Only the Earth's moon and Venus are brighter.[15][16]
|
8 |
+
|
9 |
+
Jupiter has at least 79 moons. Of these, around 50 are very small and less than five kilometres wide. The four largest moons of Jupiter are Io, Europa, Ganymede, and Callisto. They are called the Galilean moons, because Galileo Galilei discovered them. Ganymede is the largest moon in the Solar System. It is larger in diameter than Mercury. In 2018 another ten very small moons were discovered [17]
|
10 |
+
|
11 |
+
Jupiter is the biggest planet in the Solar System with a diameter of 142,984 km. This is eleven times bigger than the diameter of Earth.[18]
|
12 |
+
|
13 |
+
The atmosphere near the surface of Jupiter is made of about 88 to 92% hydrogen, 8 to 12% helium, and 1% other gases.
|
14 |
+
|
15 |
+
The lower atmosphere is so heated and the pressure so high that helium changes to liquid. It rains down onto the planet.[19] Based on spectroscopy, Jupiter seems to be made of the same gases as Saturn. It is different from Neptune or Uranus. These two planets have much less hydrogen and helium gas.[20]
|
16 |
+
|
17 |
+
The very high temperatures and pressures in Jupiter's core mean scientists cannot tell what materials would be there. This cannot be found out, because it is not possible to create the same amount of pressure on Earth.
|
18 |
+
|
19 |
+
Above the unknown inner core is an outer core. The outer core of Jupiter is thick, liquid hydrogen.[21] The pressure is high enough to make the hydrogen solid, but then it melts because of the heat.
|
20 |
+
|
21 |
+
Jupiter is twice as massive as all the other planets in the Solar System put together.[12] It gives off more heat than it gets from the sun.[22]
|
22 |
+
Jupiter is 11 times the width of Earth and 318 times as massive. The volume of Jupiter is 1,317 times the volume of Earth. In other words, 1,317 Earth-sized objects could fit inside it.[23]
|
23 |
+
|
24 |
+
Jupiter has many bands of clouds going horizontally across its surface. The light parts are zones and the darker are belts. The zones and belts often interact with each other. This causes huge storms. Wind speeds of 360 kilometres per hour (km/h) are common on Jupiter.[24] To show the difference the strongest tropical storms on Earth are about 100 km/h.[25]
|
25 |
+
|
26 |
+
Most of the clouds on Jupiter are made of ammonia.[26] There may also be clouds of water vapour like clouds on Earth. Spacecrafts such as Voyager 1 have seen lightning on the surface of the planet. Scientists think it was water vapour because lightning needs water vapour.[27] These lightning bolts have been measured as up 1,000 times as powerful as those on Earth.[27]
|
27 |
+
The brown and orange colours are caused when sunlight passes through or refracts with the many gases in the atmosphere.
|
28 |
+
|
29 |
+
One of the biggest features in Jupiter's atmosphere is the Great Red Spot. It is a huge storm which is bigger than the entire Earth. It is on record since at least 1831,[28] and as early as 1665.[29][30] Images by the Hubble Space Telescope have shown as many as two smaller "red spots" right next to the Great Red Spot.[31][32] Storms can last for hours or as long as hundreds of years in the case of the Great Red Spot.[33][34]
|
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+
|
31 |
+
Jupiter has a magnetic field like Earth's but 11 times stronger.[35] It also has a magnetosphere much bigger and stronger than Earth's. The field traps radiation belts much stronger than Earth's Van Allen radiation belts, strong enough to endanger any spacecraft travelling past or to Jupiter. The magnetic field is probably caused by the large amounts of liquid metallic hydrogen in the core of Jupiter.[36] The four largest moons of Jupiter and many of the smaller ones orbit or go around the planet within the magnetic field. This protects them from the solar wind. Jupiter's magnetic field is so large, it reaches the orbit of Saturn 7.7 million miles (12 million km) away.[37] The Earth's magnetosphere does not even cover its moon, less than a quarter of a million miles (400,000 km) away.
|
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+
|
33 |
+
Jupiter also has a thin planetary ring system.[38] These rings are difficult to see and were not discovered until 1979 by NASA's Voyager 1 probe.[39] There are four parts to Jupiter's rings. The closest ring to Jupiter is called the Halo Ring.[40] The next ring is called the Main Ring. It is about 6,440 km (4,002 mi) wide and only 30 km (19 mi) thick.[40] The Main and Halo rings of Jupiter are made of small, dark particles.[39] The third and fourth rings, called the Gossamer Rings, are transparent (see through) and are made from microscopic debris and dust.[39] This dust probably comes from small meteors striking the surface of Jupiter's moons. The third ring is called the Amalthea Gossamer Ring, named after moon Amalthea. The outer ring, the Thebe Gossamer Ring, is named after the moon Thebe. The outer edge of this ring is about 220,000 km (136,702 mi) from Jupiter.[40]
|
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+
|
35 |
+
The orbit of a planet is the time and path it takes to go around the Sun. In the amount of time it takes for Jupiter to orbit the Sun one time, the Earth orbits the Sun 11.86 times.[41] One year on Jupiter is equal to 11.86 years on Earth. The average distance between Jupiter and the Sun is 778 million kilometres. This is five times the distance between Earth and the Sun. Jupiter is not tilted on its axis as much as Earth or Mars. This causes it to have no seasons, for example summer or winter. Jupiter rotates, or spins around very quickly.[42] This causes the planet to bulge in the middle. Jupiter is the fastest spinning planet in the Solar System.[42] It completes one rotation or spin in 10 hours.[11] Because of the bulge, the length of the equator of Jupiter is much longer than the length from pole to pole.[43]
|
36 |
+
|
37 |
+
Jupiter is the third brightest object in the night sky, after the Moon and Venus.[15] Because of that, people have always been able to see it from Earth. The first person known to really study the planet was Galileo Galilei in 1610.[44] He was the first person to see Jupiter's moons Io, Europa, Ganymede and Callisto.[44] This was because he used a telescope, unlike anyone before him.
|
38 |
+
|
39 |
+
No new moons were discovered for more than two hundred years. In 1892, astronomer E.E Barnard found a new moon using his observatory in California. He called the moon Amalthea.[45] It was the last of Jupiter's 67 moons to be discovered by human observation through a telescope.[44]
|
40 |
+
In 1994, bits of the comet Shoemaker Levy-9 hit Jupiter. It was the first time people saw a collision between two Solar System objects.[46]
|
41 |
+
|
42 |
+
Seven spacecraft have flown past Jupiter since 1973.[11] These were Pioneer 10 (1973), Pioneer 11 (1974), Voyagers 1 and 2 (1979), Ulysses (1992 and 2004), Cassini (2000) and New Horizons (2007).
|
43 |
+
|
44 |
+
The Pioneer missions were the first spacecraft to take close up pictures of Jupiter and its moons. Five years later, the two Voyager spacecraft discovered over 20 new moons. They captured photo evidence of lightning on the night side of Jupiter.[47]
|
45 |
+
|
46 |
+
The Ulysses probe was sent to study the Sun. It only went to Jupiter after it had finished its main mission. Ulysses had no cameras so it took no photographs.
|
47 |
+
In 2006, the Cassini spacecraft, on its way to Saturn, took some very good, very clear pictures of the planet. Cassini also found a moon and took a picture of it but it was too far away to show the details.[48]
|
48 |
+
|
49 |
+
The Galileo mission in 1995 was the first spacecraft to go into orbit around Jupiter. It flew around the planet for seven years and studied the four biggest moons. It launched a probe into the planet to get information about Jupiter's atmosphere. The probe travelled to a depth of about 150 km before it was crushed by the weight of all the gas above it.[49] This is called pressure. The Galileo spacecraft was also crushed in 2003 when NASA steered the craft into the planet. They did this so that the craft could not crash into Europa, a moon which scientists think might have life.[49]
|
50 |
+
|
51 |
+
NASA have sent another spacecraft to Jupiter called Juno. It was launched on August 5, 2011[50] and arrived at Jupiter on July 4, 2016.[51] NASA published some results from the Juno mission in March 2018.[52] Several other missions have been planned to send spacecraft to Jupiter's moons Europa and Callisto. One called JIMO (Jupiter Icy Moons Orbiter) was cancelled in 2006 because it cost too much money.[53]
|
52 |
+
|
53 |
+
Jupiter has 79 known moons. The four largest were seen by Galileo with his primitive telescope, and nine more can be seen from Earth with modern telescopes. The rest of the moons have been identified by spacecraft.[54] The smallest moon (S/2003 J 12) is only one kilometre across. The largest, Ganymede, has a diameter of 5,262 kilometres. It is bigger than the planet Mercury.[55] The other three Galilean moons are Io, Europa and Callisto. Because of the way they orbit Jupiter, gravity affects three of these moons greatly. The friction caused by the gravity of Europa and Ganymede pulling on Io makes it the most volcanic object in the Solar System. It has over 400 volcanoes, more than three times as many as Earth.[56]
|
54 |
+
|
55 |
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Jupiter's large gravity has had an effect on the Solar System. Jupiter protects the inner planets from comets by pulling them towards itself. Because of this, Jupiter has the most comet impacts in the Solar System.[46]
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Two groups of asteroids, called Trojan asteroids, have settled into Jupiter's orbit round the Sun. One group is called the Trojans and the other group is called the Greeks. They go around the Sun at the same time as Jupiter.[57][58]
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Notes
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Ices:
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Jupiter is the largest planet in the Solar System.[10] It is the fifth planet from the Sun.[11] Jupiter is a gas giant, both because it is so large and made up of gas. The other gas giants are Saturn, Uranus, and Neptune.
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Jupiter has a mass of 1.8986×1027 kg, or about 318 Earths. This is twice the mass of all the other planets in the Solar System put together.[12]
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Jupiter can be seen even without the use of telescope. It was known to the ancient Romans, who named it after their god Jupiter (Latin: Iuppiter).[13][14] Jupiter is the third brightest object in the night sky. Only the Earth's moon and Venus are brighter.[15][16]
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Jupiter has at least 79 moons. Of these, around 50 are very small and less than five kilometres wide. The four largest moons of Jupiter are Io, Europa, Ganymede, and Callisto. They are called the Galilean moons, because Galileo Galilei discovered them. Ganymede is the largest moon in the Solar System. It is larger in diameter than Mercury. In 2018 another ten very small moons were discovered [17]
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Jupiter is the biggest planet in the Solar System with a diameter of 142,984 km. This is eleven times bigger than the diameter of Earth.[18]
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The atmosphere near the surface of Jupiter is made of about 88 to 92% hydrogen, 8 to 12% helium, and 1% other gases.
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The lower atmosphere is so heated and the pressure so high that helium changes to liquid. It rains down onto the planet.[19] Based on spectroscopy, Jupiter seems to be made of the same gases as Saturn. It is different from Neptune or Uranus. These two planets have much less hydrogen and helium gas.[20]
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The very high temperatures and pressures in Jupiter's core mean scientists cannot tell what materials would be there. This cannot be found out, because it is not possible to create the same amount of pressure on Earth.
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Above the unknown inner core is an outer core. The outer core of Jupiter is thick, liquid hydrogen.[21] The pressure is high enough to make the hydrogen solid, but then it melts because of the heat.
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Jupiter is twice as massive as all the other planets in the Solar System put together.[12] It gives off more heat than it gets from the sun.[22]
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Jupiter is 11 times the width of Earth and 318 times as massive. The volume of Jupiter is 1,317 times the volume of Earth. In other words, 1,317 Earth-sized objects could fit inside it.[23]
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Jupiter has many bands of clouds going horizontally across its surface. The light parts are zones and the darker are belts. The zones and belts often interact with each other. This causes huge storms. Wind speeds of 360 kilometres per hour (km/h) are common on Jupiter.[24] To show the difference the strongest tropical storms on Earth are about 100 km/h.[25]
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Most of the clouds on Jupiter are made of ammonia.[26] There may also be clouds of water vapour like clouds on Earth. Spacecrafts such as Voyager 1 have seen lightning on the surface of the planet. Scientists think it was water vapour because lightning needs water vapour.[27] These lightning bolts have been measured as up 1,000 times as powerful as those on Earth.[27]
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The brown and orange colours are caused when sunlight passes through or refracts with the many gases in the atmosphere.
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One of the biggest features in Jupiter's atmosphere is the Great Red Spot. It is a huge storm which is bigger than the entire Earth. It is on record since at least 1831,[28] and as early as 1665.[29][30] Images by the Hubble Space Telescope have shown as many as two smaller "red spots" right next to the Great Red Spot.[31][32] Storms can last for hours or as long as hundreds of years in the case of the Great Red Spot.[33][34]
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Jupiter has a magnetic field like Earth's but 11 times stronger.[35] It also has a magnetosphere much bigger and stronger than Earth's. The field traps radiation belts much stronger than Earth's Van Allen radiation belts, strong enough to endanger any spacecraft travelling past or to Jupiter. The magnetic field is probably caused by the large amounts of liquid metallic hydrogen in the core of Jupiter.[36] The four largest moons of Jupiter and many of the smaller ones orbit or go around the planet within the magnetic field. This protects them from the solar wind. Jupiter's magnetic field is so large, it reaches the orbit of Saturn 7.7 million miles (12 million km) away.[37] The Earth's magnetosphere does not even cover its moon, less than a quarter of a million miles (400,000 km) away.
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Jupiter also has a thin planetary ring system.[38] These rings are difficult to see and were not discovered until 1979 by NASA's Voyager 1 probe.[39] There are four parts to Jupiter's rings. The closest ring to Jupiter is called the Halo Ring.[40] The next ring is called the Main Ring. It is about 6,440 km (4,002 mi) wide and only 30 km (19 mi) thick.[40] The Main and Halo rings of Jupiter are made of small, dark particles.[39] The third and fourth rings, called the Gossamer Rings, are transparent (see through) and are made from microscopic debris and dust.[39] This dust probably comes from small meteors striking the surface of Jupiter's moons. The third ring is called the Amalthea Gossamer Ring, named after moon Amalthea. The outer ring, the Thebe Gossamer Ring, is named after the moon Thebe. The outer edge of this ring is about 220,000 km (136,702 mi) from Jupiter.[40]
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The orbit of a planet is the time and path it takes to go around the Sun. In the amount of time it takes for Jupiter to orbit the Sun one time, the Earth orbits the Sun 11.86 times.[41] One year on Jupiter is equal to 11.86 years on Earth. The average distance between Jupiter and the Sun is 778 million kilometres. This is five times the distance between Earth and the Sun. Jupiter is not tilted on its axis as much as Earth or Mars. This causes it to have no seasons, for example summer or winter. Jupiter rotates, or spins around very quickly.[42] This causes the planet to bulge in the middle. Jupiter is the fastest spinning planet in the Solar System.[42] It completes one rotation or spin in 10 hours.[11] Because of the bulge, the length of the equator of Jupiter is much longer than the length from pole to pole.[43]
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Jupiter is the third brightest object in the night sky, after the Moon and Venus.[15] Because of that, people have always been able to see it from Earth. The first person known to really study the planet was Galileo Galilei in 1610.[44] He was the first person to see Jupiter's moons Io, Europa, Ganymede and Callisto.[44] This was because he used a telescope, unlike anyone before him.
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No new moons were discovered for more than two hundred years. In 1892, astronomer E.E Barnard found a new moon using his observatory in California. He called the moon Amalthea.[45] It was the last of Jupiter's 67 moons to be discovered by human observation through a telescope.[44]
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In 1994, bits of the comet Shoemaker Levy-9 hit Jupiter. It was the first time people saw a collision between two Solar System objects.[46]
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Seven spacecraft have flown past Jupiter since 1973.[11] These were Pioneer 10 (1973), Pioneer 11 (1974), Voyagers 1 and 2 (1979), Ulysses (1992 and 2004), Cassini (2000) and New Horizons (2007).
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The Pioneer missions were the first spacecraft to take close up pictures of Jupiter and its moons. Five years later, the two Voyager spacecraft discovered over 20 new moons. They captured photo evidence of lightning on the night side of Jupiter.[47]
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The Ulysses probe was sent to study the Sun. It only went to Jupiter after it had finished its main mission. Ulysses had no cameras so it took no photographs.
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In 2006, the Cassini spacecraft, on its way to Saturn, took some very good, very clear pictures of the planet. Cassini also found a moon and took a picture of it but it was too far away to show the details.[48]
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The Galileo mission in 1995 was the first spacecraft to go into orbit around Jupiter. It flew around the planet for seven years and studied the four biggest moons. It launched a probe into the planet to get information about Jupiter's atmosphere. The probe travelled to a depth of about 150 km before it was crushed by the weight of all the gas above it.[49] This is called pressure. The Galileo spacecraft was also crushed in 2003 when NASA steered the craft into the planet. They did this so that the craft could not crash into Europa, a moon which scientists think might have life.[49]
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NASA have sent another spacecraft to Jupiter called Juno. It was launched on August 5, 2011[50] and arrived at Jupiter on July 4, 2016.[51] NASA published some results from the Juno mission in March 2018.[52] Several other missions have been planned to send spacecraft to Jupiter's moons Europa and Callisto. One called JIMO (Jupiter Icy Moons Orbiter) was cancelled in 2006 because it cost too much money.[53]
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Jupiter has 79 known moons. The four largest were seen by Galileo with his primitive telescope, and nine more can be seen from Earth with modern telescopes. The rest of the moons have been identified by spacecraft.[54] The smallest moon (S/2003 J 12) is only one kilometre across. The largest, Ganymede, has a diameter of 5,262 kilometres. It is bigger than the planet Mercury.[55] The other three Galilean moons are Io, Europa and Callisto. Because of the way they orbit Jupiter, gravity affects three of these moons greatly. The friction caused by the gravity of Europa and Ganymede pulling on Io makes it the most volcanic object in the Solar System. It has over 400 volcanoes, more than three times as many as Earth.[56]
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Jupiter's large gravity has had an effect on the Solar System. Jupiter protects the inner planets from comets by pulling them towards itself. Because of this, Jupiter has the most comet impacts in the Solar System.[46]
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Two groups of asteroids, called Trojan asteroids, have settled into Jupiter's orbit round the Sun. One group is called the Trojans and the other group is called the Greeks. They go around the Sun at the same time as Jupiter.[57][58]
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Notes
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Jupiter (Latin: Iuppiter) is the king of the gods in Roman mythology.[1][2][3] He was the god of the sky and thunder. He is known as Zeus in Greek mythology.[1] His brother's name was Pluto and his sister was Ceres.
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Saturn, who was the previous king of the gods,[1] began to swallow the children that he had with his wife,(Greek equivalent Rhea), when they were born.[1][3] This was because he had been warned that one of his children would overthrow him.[1][3] Saturn swallowed the children Neptune, Pluto, Ceres, Juno and Vesta.[3] When Ops realised that she was pregnant with Jupiter, she had the baby secretly and moved to Crete,[1][3] giving a stone wrapped in baby clothes to Saturn for him to eat.[3] Saturn believed he had eaten Jupiter but Jupiter was saved.
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After Jupiter was raised by his mother, his destiny was to take over his own father, Saturn, as revenge for all he had done to his brothers and sisters in the past. When Jupiter grew up, he made Saturn vomit up all of the children he had swallowed.[3] All the brothers and sisters joined forces and overthrew Saturn.[1][2][3]
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Then, with the help of the Cyclopses and the Hundred-handed Giants, they declared war on Saturn and the other Titans.[1][3] Jupiter finally defeated the Titans and they were imprisoned in Tartarus.[1][3]
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Jupiter and his brothers divided the universe into three parts, Jupiter obtaining the heavens, Neptune the sea and Pluto the underworld. This is how Jupiter became the king of the gods.[1]
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Places named Jura include:
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Rivers named Jura include:
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