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The New Testament (Ancient Greek: Ἡ Καινὴ Διαθήκη, transl. Hē Kainḕ Diathḗkē; Latin: Novum Testamentum) is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.
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The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various different authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books:
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The earliest known complete list of the 27 books of the New Testament is found in a letter written by Athanasius, a 4th-century bishop of Alexandria, dated to 367 AD.[1] The 27-book New Testament was first formally canonized during the councils of Hippo (393) and Carthage (397) in North Africa. Pope Innocent I ratified the same canon in 405, but it is probable that a Council in Rome in 382 under Pope Damasus I gave the same list first. These councils also provided the canon of the Old Testament, which included the apocryphal books.[2]
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There is no scholarly consensus on the date of composition of the latest New Testament texts. Conservative scholars John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD.[3] But most[citation needed] scholars date some New Testament texts much later than this.[4] For example, Richard Pervo dates Luke-Acts to c. AD 115,[5] and David Trobisch places Acts in the mid- to late second century, contemporaneous with the publication of the first New Testament canon.[6][note 1]
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The use of the phrase New Testament (Koine Greek: Ἡ Καινὴ Διαθήκη, Hē Kainḕ Diathḗkē) to describe a collection of first and second-century Christian Greek scriptures can be traced back to Tertullian in his work Against Praxeas.[7][8][9] Irenaeus uses the phrase "New Testament" several times, but does not use it in reference to any written text.[8] In Against Marcion, written c. 208 AD, Tertullian writes of:[10]
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the Divine Word, who is doubly edged with the two testaments of the law and the gospel.
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And Tertullian continues later in the book, writing:[11][note 2]
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it is certain that the whole aim at which he [Marcion] has strenuously laboured, even in the drawing up of his Antitheses, centres in this, that he may establish a diversity between the Old and the New Testaments, so that his own Christ may be separate from the Creator, as belonging to this rival god, and as alien from the law and the prophets.
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By the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae (Divine Institutes):[12]
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But all scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New: but yet they are not discordant, for the New is the fulfilling of the Old, and in both there is the same testator, even Christ, who, having suffered death for us, made us heirs of His everlasting kingdom, the people of the Jews being deprived and disinherited. As the prophet Jeremiah testifies when he speaks such things: "Behold, the days come, saith the Lord, that I will make a new testament to the house of Israel and the house of Judah, not according to the testament which I made to their fathers, in the day that I took them by the hand to bring them out of the land of Egypt; for they continued not in my testament, and I disregarded them, saith the Lord."[Jer 31:31–32] ... For that which He said above, that He would make a new testament to the house of Judah, shows that the old testament which was given by Moses was not perfect; but that which was to be given by Christ would be complete.
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Eusebius describes the collection of Christian writings as "covenanted" (ἐνδιαθήκη) books in Hist. Eccl. 3.3.1–7; 3.25.3; 5.8.1; 6.25.1.
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Each of the four gospels in the New Testament narrates the life, death, and resurrection of Jesus of Nazareth, with the exception of Mark which in the original text ends with the empty tomb and has no account of the post-resurrection appearances. The word "gospel" derives from the Old English gōd-spell[13] (rarely godspel), meaning "good news" or "glad tidings". The gospel was considered the "good news" of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, the central Christian message.[14] Gospel is a calque (word-for-word translation) of the Greek word εὐαγγέλιον, euangelion (eu- "good", -angelion "message").
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Starting in the late second century, the four narrative accounts of the life and work of Jesus Christ have been referred to as "The Gospel of ..." or "The Gospel according to ..." followed by the name of the supposed author. The first author to explicitly name the canonical gospels is Irenaeus of Lyon,[8][15] who promoted the four canonical gospels in his book Against Heresies, written around 180.[16] Whatever these admittedly early ascriptions may imply about the sources behind or the perception of these gospels, they are anonymous compositions.
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The first three gospels listed above are classified as the Synoptic Gospels. They contain similar accounts of the events in Jesus's life and his teaching, due to their literary interdependence. The Gospel of John is structured differently and includes stories of several miracles of Jesus and sayings not found in the other three.
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These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke.[Luke 1:1–4] Other early Christian gospels, such as the so-called "Jewish-Christian Gospels" or the Gospel of Thomas, also offer both a window into the context of early Christianity and may provide some assistance in the reconstruction of the historical Jesus.
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The Acts of the Apostles is a narrative of the apostles' ministry and activity after Christ's death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke. Examining style, phraseology, and other evidence, modern scholarship generally concludes that Acts and the Gospel of Luke share the same author, referred to as Luke–Acts. Luke-Acts does not name its author.[18] Church tradition identified him as Luke the Evangelist, the companion of Paul, but the majority of scholars reject this due to the many differences between Acts and the authentic Pauline letters.[19] The most probable date of composition is around 80–100 AD, although some scholars date it significantly later,[5][6] and there is evidence that it was still being substantially revised well into the 2nd century.[20]
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The epistles of the New Testament are considered by Christians to be divinely inspired and holy letters, written by the apostles and disciples of Christ, to either local congregations with specific needs, or to New Covenant Christians in general, scattered about; or "catholic epistles."
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The Pauline letters to churches are the thirteen New Testament books that present Paul the Apostle as their author.[note 3] Six of the letters are disputed. Four are thought by most modern scholars to be pseudepigraphic, i.e., not actually written by Paul even if attributed to him within the letters themselves. Opinion is more divided on the other two disputed letters (2 Thessalonians and Colossians).[22] These letters were written to Christian communities in specific cities or geographical regions, often to address issues faced by that particular community. Prominent themes include the relationship both to broader "pagan" society, to Judaism, and to other Christians.[23]
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[Disputed letters are marked with an asterisk (*).]
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The last four Pauline letters in the New Testament are addressed to individual persons. They include the following:
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[Disputed letters are marked with an asterisk (*).]
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All of the above except for Philemon are known as the Pastoral epistles. They are addressed to individuals charged with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. They often address different concerns to those of the preceding epistles. These letters are believed by many to be pseudepigraphic. Some scholars (e.g., Bill Mounce, Ben Witherington) will argue that the letters are genuinely Pauline, or at least written under Paul's supervision.
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The Epistle to the Hebrews addresses a Jewish audience who had come to believe that Jesus was the anointed one (Hebrew: מָשִׁיחַ—transliterated in English as "Moshiach", or "Messiah"; Greek: Χριστός—transliterated in English as "Christos", for "Christ") who was predicted in the writings of the Hebrew Scriptures. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic covenant [Heb. 1:1–10:18] and urges the readers in the practical implications of this conviction through the end of the epistle.[Heb. 10:19–13:25]
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The book has been widely accepted by the Christian church as inspired by God and thus authoritative, despite the acknowledgment of uncertainties about who its human author was. Regarding authorship, although the Epistle to the Hebrews does not internally claim to have been written by the Apostle Paul, some similarities in wordings to some of the Pauline Epistles have been noted and inferred. In antiquity, some began to ascribe it to Paul in an attempt to provide the anonymous work an explicit apostolic pedigree.[24]
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In the 4th century, Jerome and Augustine of Hippo supported Paul's authorship. The Church largely agreed to include Hebrews as the fourteenth letter of Paul, and affirmed this authorship until the Reformation. The letter to the Hebrews had difficulty in being accepted as part of the Christian canon because of its anonymity.[25] As early as the 3rd century, Origen wrote of the letter, "Men of old have handed it down as Paul's, but who wrote the Epistle God only knows."[26]
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Contemporary scholars often reject Pauline authorship for the epistle to the Hebrews,[27] based on its distinctive style and theology, which are considered to set it apart from Paul's writings.[28]
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The Catholic epistles (or "general epistles") consist of both letters and treatises in the form of letters written to the church at large. The term "catholic" (Greek: καθολική, katholikē), used to describe these letters in the oldest manuscripts containing them, here simply means "general" or "universal". The authorship of a number of these is disputed.
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The final book of the New Testament is the Book of Revelation, also known as the Apocalypse of John. In the New Testament canon, it is considered prophetical or apocalyptic literature. Its authorship has been attributed either to John the Apostle (in which case it is often thought that John the Apostle is John the Evangelist, i.e. author of the Gospel of John) or to another John designated "John of Patmos" after the island where the text says the revelation was received (1:9). Some ascribe the writership date as circa 81–96 AD, and others at around 68 AD.[30] The work opens with letters to seven local congregations of Asia Minor and thereafter takes the form of an apocalypse, a "revealing" of divine prophecy and mysteries, a literary genre popular in ancient Judaism and Christianity.[31]
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The order in which the books of the New Testament appear differs between some collections and ecclesiastical traditions. In the Latin West, prior to the Vulgate (an early 5th-century Latin version of the Bible), the four Gospels were arranged in the following order: Matthew, John, Luke, and Mark.[note 4] The Syriac Peshitta places the major Catholic epistles (James, 1 Peter, and 1 John) immediately after Acts and before the Pauline epistles.
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The order of an early edition of the letters of Paul is based on the size of the letters: longest to shortest, though keeping 1 and 2 Corinthians and 1 and 2 Thessalonians together. The Pastoral epistles were apparently not part of the Corpus Paulinum in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans.
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The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books.[36][note 5][citation needed]
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The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced in the earliest Christian centuries. The long process of canonization began early, sometimes with tacit reception of traditional texts, sometimes with explicit selection or rejection of particular texts as either acceptable or unacceptable for use in a given context (e.g., not all texts that were acceptable for private use were considered appropriate for use in the liturgy).
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Over the course of history, those works of early Christian literature that survived but that did not become part of the New Testament have been variously grouped by theologians and scholars. Drawing upon, though redefining, an older term used in early Christianity and among Protestants when referring to those books found in the Christian Old Testament although not in the Jewish Bible, modern scholars began to refer to these works of early Christian literature not included in the New Testament as "apocryphal", by which was meant non-canonical.
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Collected editions of these works were then referred to as the "New Testament apocrypha". Typically excluded from such published collections are the following groups of works: The Apostolic Fathers, the 2nd-century Christian apologists, the Alexandrians, Tertullian, Methodius of Olympus, Novatian, Cyprian, martyrdoms, and the Desert Fathers. Almost all other Christian literature from the period, and sometimes including works composed well into Late Antiquity, are relegated to the so-called New Testament apocrypha.
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Although not considered to be inspired by God, these "apocryphal" works were produced in the same ancient context and often using the same language as those books that would eventually form the New Testament. Some of these later works are dependent (either directly or indirectly) upon books that would later come to be in the New Testament or upon the ideas expressed in them. There is even an example of a pseudepigraphical letter composed under the guise of a presumably lost letter of the Apostle Paul, the Epistle to the Laodiceans.
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The books of the New Testament were all or nearly all written by Jewish Christians—that is, Jewish disciples of Christ, who lived in the Roman Empire, and under Roman occupation.[37] Luke, who wrote the Gospel of Luke and the Book of Acts, is frequently thought of as an exception; scholars are divided as to whether Luke was a Gentile or a Hellenistic Jew.[38] A few scholars identify the author of the Gospel of Mark as probably a Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship.[39][40][41][verification needed]
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According to the large majority of critical scholars, none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses.[42][43][44] Bart D. Ehrman of the University of North Carolina has argued for a scholarly consensus that many New Testament books were not written by the individuals whose names are attached to them.[44][45] He further argues that names were not ascribed to the gospels until around 185 AD.[46][47] Other scholars concur.[48][49][50] Many scholars believe that none of the gospels were written in the region of Palestine.[51]
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Christian tradition identifies John the Apostle with John the Evangelist, the supposed author of the Gospel of John. Traditionalists tend to support the idea that the writer of the Gospel of John himself claimed to be an eyewitness in their commentaries of John 21:24 and therefore the gospel was written by an eyewitness;[52][53] however, this idea is rejected by the majority of modern scholars.[54]
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Most[citation needed] scholars hold to the two-source hypothesis, which posits that the Gospel of Mark was the first gospel to be written. On this view, the authors of the Gospel of Matthew and the Gospel of Luke used as sources the Gospel of Mark and a hypothetical Q document to write their individual gospel accounts.[55][56][57][58][59] These three gospels are called the Synoptic Gospels, because they include many of the same stories, often in the same sequence, and sometimes in exactly the same wording. Scholars agree that the Gospel of John was written last, by using a different tradition and body of testimony. In addition, most scholars agree that the author of Luke also wrote the Acts of the Apostles. Scholars hold that these books constituted two-halves of a single work, Luke-Acts.[citation needed]
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All four gospels and the Acts of the Apostles are anonymous works.[60] The Gospel of John claims to be based on eyewitness testimony from the Disciple whom Jesus loved, but never names this character.[61]
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The same author appears to have written the Gospel of Luke and the Acts of the Apostles, and most refer to them as the Lucan texts.[62][63] The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus, and the preface to the Acts of the Apostles references "my former book" about the ministry of Jesus.[64] Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author.[65][66][67][68]
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The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus. The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles.[note 6]
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Seven letters are generally classified as "undisputed", expressing contemporary scholarly near consensus that they are the work of Paul: Romans, 1 Corinthians, 2 Corinthians, Galatians, Philippians, 1 Thessalonians and Philemon. Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus.[note 7]
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While many scholars uphold the traditional view, some question whether the first three, called the "Deutero-Pauline Epistles", are authentic letters of Paul. As for the latter three, the "Pastoral epistles", some scholars uphold the traditional view of these as the genuine writings of the Apostle Paul;[note 7] most, however, regard them as pseudepigrapha.[71]
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One might refer to the Epistle to the Laodiceans and the Third Epistle to the Corinthians as examples of works identified as pseudonymous. Since the early centuries of the church, there has been debate concerning the authorship of the anonymous Epistle to the Hebrews, and contemporary scholars generally reject Pauline authorship.[27]
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The epistles all share common themes, emphasis, vocabulary and style; they exhibit a uniformity of doctrine concerning the Mosaic Law, Jesus, faith, and various other issues. All of these letters easily fit into the chronology of Paul's journeys depicted in Acts of the Apostles.
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The author of the Epistle of James identifies himself in the opening verse as "James, a servant of God and of the Lord Jesus Christ". From the middle of the 3rd century, patristic authors cited the Epistle as written by James the Just.[72] Ancient and modern scholars have always been divided on the issue of authorship. Many consider the epistle to be written in the late 1st or early 2nd centuries.[73]
|
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+
|
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+
The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253). Unlike The Second Epistle of Peter, the authorship of which was debated in antiquity, there was little debate about Peter's authorship of this first epistle until the 18th century. Although 2 Peter internally purports to be a work of the apostle, many biblical scholars have concluded that Peter is not the author.[74] For an early date and (usually) for a defense of the Apostle Peter's authorship see Kruger,[75] Zahn,[76] Spitta,[77] Bigg,[78] and Green.[79]
|
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+
|
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+
The Epistle of Jude title is written as follows: "Jude, a servant of Jesus Christ and a brother of James" (NRSV). The debate has continued over the author's identity as the apostle, the brother of Jesus, both, or neither.[80]
|
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+
|
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The Gospel of John, the three Johannine epistles, and the Book of Revelation, exhibit marked similarities, although more so between the gospel and the epistles (especially the gospel and 1 John) than between those and Revelation.[81] Most scholars therefore treat the five as a single corpus of Johannine literature, albeit not from the same author.[82]
|
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+
|
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+
The gospel went through two or three "editions" before reaching its current form around AD 90–110.[83][84] It speaks of an unnamed "disciple whom Jesus loved" as the source of its traditions, but does not say specifically that he is its author;[85] Christian tradition identifies this disciple as the apostle John, but while this idea still has supporters, for a variety of reasons the majority of modern scholars have abandoned it or hold it only tenuously.[86] It is significantly different from the synoptic gospels, with major variations in material, theological emphasis, chronology, and literary style, sometimes amounting to contradictions.[87]
|
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+
|
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The author of the Book of Revelation identifies himself several times as "John".[Rev. 1:1, 4, 9; 22:8] and states that he was on Patmos when he received his first vision.[Rev. 1:9; 4:1–2] As a result, the author is sometimes referred to as John of Patmos. The author has traditionally been identified with John the Apostle to whom the Gospel and the epistles of John were attributed. It was believed that he was exiled to the island of Patmos during the reign of the Roman emperor Domitian, and there wrote Revelation. Justin Martyr (c. 100–165 AD) who was acquainted with Polycarp, who had been mentored by John, makes a possible allusion to this book, and credits John as the source.[88] Irenaeus (c. 115–202) assumes it as a conceded point. According to the Zondervan Pictorial Encyclopedia of the Bible, modern scholars are divided between the apostolic view and several alternative hypotheses put forth in the last hundred years or so.[89] Ben Witherington points out that linguistic evidence makes it unlikely that the books were written by the same person.[90]
|
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+
|
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+
The earliest manuscripts of New Testament books date from the late second to early third centuries (although see Papyrus 52 for a possible exception).[27]:479–480 These manuscripts place a clear upper limit on the dating of New Testament texts. Explicit references to NT books in extra-biblical documents can push this upper limit down a bit further. Irenaeus of Lyon names and quotes from most of the books in the New Testament in his book Against Heresies, written around 180 AD. The Epistle of Polycarp to the Philippians, written some time between 110 and Polycarp's death in 155-167 AD, quotes or alludes to most New Testament texts. Ignatius of Antioch wrote letters referencing much of the New Testament. He lived from about 35AD to 107AD and is rumored to have been a disciple of the Apostle John. His writings reference the Gospels of John, Matthew, and Luke, as well as Peter, James, and Paul's Epistles. His writing is usually attributed to the end of his lifetime, which places the Gospels as First Century writings.
|
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+
|
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+
Literary analysis of the New Testament texts themselves can be used to date many of the books of the New Testament to the mid- to late first century. The earliest works of the New Testament are the letters of the Apostle Paul. It can be determined that 1 Thessalonians is likely the earliest of these letters, written around 52 AD.[91]
|
110 |
+
|
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+
The major languages spoken by both Jews and Greeks in the Holy Land at the time of Jesus were Aramaic and Koine Greek, and also a colloquial dialect of Mishnaic Hebrew. It is generally agreed by most scholars that the historical Jesus primarily spoke Aramaic,[92] perhaps also some Hebrew and Koine Greek. The majority view is that all of the books that would eventually form the New Testament were written in the Koine Greek language.[93][94]
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+
|
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+
As Christianity spread, these books were later translated into other languages, most notably, Latin, Syriac, and Egyptian Coptic. However, some of the Church Fathers[95] imply or claim that Matthew was originally written in Hebrew or Aramaic, and then soon after was written in Koine Greek. Nevertheless, some scholars believe the Gospel of Matthew known today was composed in Greek and is neither directly dependent upon nor a translation of a text in a Semitic language.[96]
|
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+
|
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+
The process of canonization of the New Testament was complex and lengthy. In the initial centuries of early Christianity, there were many books widely considered by the church to be inspired, but there was no single formally recognized New Testament canon.[97] The process was characterized by a compilation of books that apostolic tradition considered authoritative in worship and teaching, relevant to the historical situations in which they lived, and consonant with the Old Testament.[98] Writings attributed to the apostles circulated among the earliest Christian communities and the Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD.[99]
|
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|
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+
One of the earliest attempts at solidifying a canon was made by Marcion, circa 140 AD, who accepted only a modified version of Luke (the Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely. His canon was largely rejected by other groups of Christians, notably the proto-orthodox Christians, as was his theology, Marcionism. Adolf von Harnack,[100] John Knox,[101] and David Trobisch,[6] among other scholars, have argued that the church formulated its New Testament canon partially in response to the challenge posed by Marcion.
|
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+
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119 |
+
Polycarp,[102] Irenaeus[103] and Tertullian[104] held the epistles of Paul to be divinely inspired "scripture." Other books were held in high esteem but were gradually relegated to the status of New Testament apocrypha. Justin Martyr, in the mid 2nd century, mentions "memoirs of the apostles" as being read on Sunday alongside the "writings of the prophets".[105]
|
120 |
+
|
121 |
+
The Muratorian fragment, dated at between 170 and as late as the end of the 4th century (according to the Anchor Bible Dictionary), may be the earliest known New Testament canon attributed to mainstream Christianity. It is similar, but not identical, to the modern New Testament canon.
|
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+
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+
The oldest clear endorsement of Matthew, Mark, Luke, and John being the only legitimate gospels was written circa 180 AD. A four gospel canon (the Tetramorph) was asserted by Irenaeus, who refers to it directly[106][107] in his polemic Against Heresies:
|
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+
"It is not possible that the gospels can be either more or fewer in number than they are. For, since there are four zones of the world in which we live, and four principal winds, while the church is scattered throughout all the world, and the 'pillar and ground' of the church is the gospel and the spirit of life; it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh." (emphasis added)[107]
|
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+
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+
The books considered to be authoritative by Irenaeus included the four gospels and many of the letters of Paul, although, based on the arguments Irenaeus made in support of only four authentic gospels, some interpreters deduce that the fourfold Gospel must have still been a novelty in Irenaeus's time.[108]
|
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+
|
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+
By the early 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation,[109] known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them.[110] Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century.[111]
|
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+
|
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+
Origen was largely responsible for the collection of usage information regarding the texts that became the New Testament. The information used to create the late-4th-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen's list at HE 6:25. Eusebius got his information about what texts were then accepted and what were then disputed, by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen.[112]
|
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+
In fact, Origen would have possibly included in his list of "inspired writings" other texts kept out by the likes of Eusebius—including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement. Notwithstanding these facts, "Origen is not the originator of the idea of biblical canon, but he certainly gives the philosophical and literary-interpretative underpinnings for the whole notion."[113]
|
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+
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+
Eusebius, circa 300, gave a detailed list of New Testament writings in his Ecclesiastical History Book 3, Chapter XXV:
|
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+
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The Book of Revelation is counted as both accepted (Kirsopp Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing so. From other writings of the church fathers, it was disputed with several canon lists rejecting its canonicity. EH 3.3.5 adds further detail on Paul: "Paul's fourteen epistles are well known and undisputed. It is not indeed right to overlook the fact that some have rejected the Epistle to the Hebrews, saying that it is disputed by the church of Rome, on the ground that it was not written by Paul." EH 4.29.6 mentions the Diatessaron: "But their original founder, Tatian, formed a certain combination and collection of the gospels, I know not how, to which he gave the title Diatessaron, and which is still in the hands of some. But they say that he ventured to paraphrase certain words of the apostle Paul, in order to improve their style."
|
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+
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+
In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon,[1] and he used the word "canonized" (kanonizomena) in regards to them.[114] The first council that accepted the present canon of the New Testament may have been the Synod of Hippo Regius in North Africa (393 AD); the acts of this council, however, are lost. A brief summary of the acts was read at and accepted by the Council of Carthage (397) and the Council of Carthage (419).[115] These councils were under the authority of St. Augustine, who regarded the canon as already closed.[116][117][118]
|
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+
Pope Damasus I's Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above,[1] or, if not, the list is at least a 6th-century compilation.[119] Likewise, Damasus' commissioning of the Latin Vulgate edition of the Bible, c. 383, was instrumental in the fixation of the canon in the West.[120] In c. 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. Christian scholars assert that, when these bishops and councils spoke on the matter, however, they were not defining something new but instead "were ratifying what had already become the mind of the Church."[116][121][122]
|
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+
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+
The New Testament canon as it is now was first listed by St. Athanasius, Bishop of Alexandria, in 367, in a letter written to his churches in Egypt, Festal Letter 39. Also cited is the Council of Rome, but not without controversy. That canon gained wider and wider recognition until it was accepted at the Third Council of Carthage in 397 and 419.[note 8]
|
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Even this council did not settle the matter, however. Certain books, referred to as Antilegomena, continued to be questioned, especially James and Revelation. Even as late as the 16th century, the Reformer Martin Luther questioned (but in the end did not reject) the Epistle of James, the Epistle of Jude, the Epistle to the Hebrews and the Book of Revelation. To this day, German-language Luther Bibles are printed with these four books at the end of the canon, rather than in their traditional order as in other editions of the Bible.
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In light of this questioning of the canon of Scripture by Protestants in the 16th century, the (Roman Catholic) Council of Trent reaffirmed the traditional western canon (i.e., the canon accepted at the 4th-century Council of Rome and Council of Carthage), thus making the Canon of Trent and the Vulgate Bible dogma in the Catholic Church. Later, Pope Pius XI on 2 June 1927 decreed the Comma Johanneum was open to dispute and Pope Pius XII on 3 September 1943 issued the encyclical Divino afflante Spiritu, which allowed translations based on other versions than just the Latin Vulgate, notably in English the New American Bible.
|
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Thus, some claim that, from the 4th century, there existed unanimity in the West concerning the New Testament canon (as it is today),[123] and that, by the 5th century, the Eastern Church, with a few exceptions, had come to accept the Book of Revelation and thus had come into harmony on the matter of the canon.[124] Nonetheless, full dogmatic articulations of the canon were not made until the Canon of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Greek Orthodox.
|
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On the question of NT Canon formation generally, New Testament scholar Lee Martin McDonald has written that:[125]
|
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|
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Although a number of Christians have thought that church councils determined what books were to be included in the biblical canons, a more accurate reflection of the matter is that the councils recognized or acknowledged those books that had already obtained prominence from usage among the various early Christian communities.
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Christian scholars assert that when these bishops and councils spoke on the matter, they were not defining something new, but instead "were ratifying what had already become the mind of the Church".[121][122]
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+
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Some synods of the 4th century published lists of canonical books (e.g. Hippo and Carthage). The existing 27-book canon of the New Testament was reconfirmed (for Roman Catholicism) in the 16th century with the Council of Trent (also called the Tridentine Council) of 1546,[126] the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for Eastern Orthodoxy. Although these councils did include statements about the canon, when it came to the New Testament they were only reaffirming the existing canon, including the Antilegomena.
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According to the Catholic Encyclopedia article on the Canon of the New Testament: "The idea of a complete and clear-cut canon of the New Testament existing from the beginning, that is from Apostolic times, has no foundation in history. The Canon of the New Testament, like that of the Old, is the result of a development, of a process at once stimulated by disputes with doubters, both within and without the Church, and retarded by certain obscurities and natural hesitations, and which did not reach its final term until the dogmatic definition of the Tridentine Council."[127]
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In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasius (Apol. Const. 4) recorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists, and that Codex Vaticanus and Codex Sinaiticus may be examples of these Bibles. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles.[128] There is no evidence among the canons of the First Council of Nicaea of any determination on the canon.
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+
Like other literature from antiquity, the text of the New Testament was (prior to the advent of the printing press) preserved and transmitted in manuscripts. Manuscripts containing at least a part of the New Testament number in the thousands. The earliest of these (like manuscripts containing other literature) are often very fragmentarily preserved. Some of these fragments have even been thought to date as early as the 2nd century (i.e., Papyrus 90, Papyrus 98, Papyrus 104, and famously Rylands Library Papyrus P52, though the early date of the latter has recently been called into question).[129]
|
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+
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For each subsequent century, more and more manuscripts survive that contain a portion or all of the books that were held to be part of the New Testament at that time (for example, the New Testament of the 4th-century Codex Sinaiticus, once a complete Bible, contains the Epistle of Barnabas and the Shepherd of Hermas), though occasionally these manuscripts contain other works as well (e.g., Papyrus 72 and the Crosby-Schøyen Codex). The date when a manuscript was written, however, does not necessarily reflect the date of the form of text it contains. That is, later manuscripts can, and occasionally do, contain older forms of text or older readings.
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Some of the more important manuscripts containing an early text of books of the New Testament are:
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Textual criticism deals with the identification and removal of transcription errors in the texts of manuscripts. Ancient scribes made errors or alterations (such as including non-authentic additions).[130] The New Testament has been preserved in more than 5,800 Greek manuscripts, 10,000 Latin manuscripts and 9,300 manuscripts in various other ancient languages including Syriac, Slavic, Ethiopic and Armenian. Even if the original Greek versions were lost, the entire New Testament could still be assembled from the translations.[131]
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In addition, there are so many quotes from the New Testament in early church documents and commentaries that the entire New Testament could also be assembled from these alone.[131] Not all biblical manuscripts come from orthodox Christian writers. For example, the Gnostic writings of Valentinus come from the 2nd century AD, and these Christians were regarded as heretics by the mainstream church.[132] The sheer number of witnesses presents unique difficulties, but it also gives scholars a better idea of how close modern Bibles are to the original versions.[132]
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On noting the large number of surviving ancient manuscripts, Bruce Metzger sums up the view on the issue by saying "The more often you have copies that agree with each other, especially if they emerge from different geographical areas, the more you can cross-check them to figure out what the original document was like. The only way they'd agree would be where they went back genealogically in a family tree that represents the descent of the manuscripts.[131]
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In attempting to determine the original text of the New Testament books, some modern textual critics have identified sections as additions of material, centuries after the gospel was written. These are called interpolations. In modern translations of the Bible, the results of textual criticism have led to certain verses, words and phrases being left out or marked as not original. According to Bart D. Ehrman, "These scribal additions are often found in late medieval manuscripts of the New Testament, but not in the manuscripts of the earlier centuries."[133]
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Most modern Bibles have footnotes to indicate passages that have disputed source documents. Bible Commentaries also discuss these, sometimes in great detail. While many variations have been discovered between early copies of biblical texts, almost all have no importance, as they are variations in spelling, punctuation, or grammar. Also, many of these variants are so particular to the Greek language that they would not appear in translations into other languages. For example, order of words (i.e. "man bites dog" versus "dog bites man") often does not matter in Greek, so textual variants that flip the order of words often have no consequences.[131]
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Outside of these unimportant variants, there are a couple variants of some importance. The two most commonly cited examples are the last verses of the Gospel of Mark[134][135][136] and the story of the adulterous woman in the Gospel of John.[137][138][139] Many scholars and critics also believe that the Comma Johanneum reference supporting the Trinity doctrine in 1 John to have been a later addition.[140][141] According to Norman Geisler and William Nix, "The New Testament, then, has not only survived in more manuscripts than any other book from antiquity, but it has survived in a purer form than any other great book—a form that is 99.5% pure"[142]
|
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+
The often referred to Interpreter's Dictionary of the Bible, a book written to prove the validity of the New Testament, says: " A study of 150 Greek [manuscripts] of the Gospel of Luke has revealed more than 30,000 different readings... It is safe to say that there is not one sentence in the New Testament in which the [manuscript] is wholly uniform."[143] Most of the variation took place within the first three Christian centuries.
|
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+
By the 4th century, textual "families" or types of text become discernible among New Testament manuscripts. A "text-type" is the name given to a family of texts with similar readings due to common ancestors and mutual correction. Many early manuscripts, however, contain individual readings from several different earlier forms of text. Modern texual critics have identified the following text-types among textual witnesses to the New Testament: The Alexandrian text-type is usually considered to generally preserve many early readings. It is represented, e.g., by Codex Vaticanus, Codex Sinaiticus and the Bodmer Papyri.
|
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+
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+
The Western text-type is generally longer and can be paraphrastic, but can also preserve early readings. The Western version of the Acts of the Apostles is, notably, 8.5% longer than the Alexandrian form of the text. Examples of the Western text are found in Codex Bezae, Codex Claromontanus, Codex Washingtonianus, the Old Latin (i.e., Latin translations made prior to the Vulgate), as well as in quotations by Marcion, Tatian, Irenaeus, Tertullian and Cyprian.
|
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+
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A text-type referred to as the "Caesarean text-type" and thought to have included witnesses such as Codex Koridethi and minuscule 565, can today be described neither as "Caesarean" nor as a text-type as was previously thought. However, the Gospel of Mark in Papyrus 45, Codex Washingtonianus and in Family 13 does indeed reflect a distinct type of text.
|
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Increasing standardization of distinct (and once local) text-types eventually gave rise to the Byzantine text-type. Since most manuscripts of the New Testament do not derive from the first several centuries, that is, they were copied after the rise of the Byzantine text-type, this form of text is found the majority of extant manuscripts and is therefore often called the "Majority Text." As with all of the other (earlier) text-types, the Byzantine can also occasionally preserve early readings.
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Biblical criticism is the scholarly "study and investigation of biblical writings that seeks to make discerning judgments about these writings." Viewing biblical texts as having human rather than supernatural origins, it asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work in its production; what sources were used in its composition; and what message it was intended to convey.
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It will vary slightly depending on whether the focus is on the Old Testament, the letters of the New Testament, or the Canonical Gospels. It also plays an important role in the quest for the historical Jesus. It also addresses the physical text, including the meaning of the words and the way in which they are used, its preservation, history, and integrity. Biblical criticism draws upon a wide range of scholarly disciplines including archaeology, anthropology, folklore, linguistics, Oral Tradition studies, history, and religious studies.
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The textual variation among manuscript copies of books in the New Testament prompted attempts to discern the earliest form of text already in antiquity (e.g., by the 3rd-century Christian author Origen). The efforts began in earnest again during the Renaissance, which saw a revival of the study of ancient Greek texts. During this period, modern textual criticism was born. In this context, Christian humanists such as Lorenzo Valla and Erasmus promoted a return to the original Greek of the New Testament. This was the beginning of modern New Testament textual criticism, which over subsequent centuries would increasingly incorporate more and more manuscripts, in more languages (i.e., versions of the New Testament), as well as citations of the New Testament by ancient authors and the New Testament text in lectionaries in order to reconstruct the earliest recoverable form of the New Testament text and the history of changes to it.[144]
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Books that later formed the New Testament, like other Christian literature of the period, originated in a literary context that reveals relationships not only to other Christian writings, but also to Graeco-Roman and Jewish works. Of singular importance is the extensive use of and interaction with the Jewish Bible and what would become the Christian Old Testament. Both implicit and explicit citations, as well as countless allusions, appear throughout the books of the New Testament, from the Gospels and Acts, to the Epistles, to the Apocalypse.[145]
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The first translations (usually called "versions") of the New Testament were made beginning already at the end of 2nd century. The earliest versions of the New Testament are the translations into the Syriac, Latin, and Coptic languages.[146] These three versions were made directly from the Greek, and are frequently cited in the apparatuses of modern critical editions.
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Syriac was spoken in Syria, and Mesopotamia, and with dialect in Roman and Byzantine Palestine where it was known as Jewish Palestinian Aramaic. Several Syriac translations were made and have come to us. Most of the Old Syriac, however, as well as the Philoxonian version have been lost.
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Tatian, the Assyrian, created the Diatessaron, a gospel harmony written in Syriac around 170 AD and the earliest form of the gospel not only in Syriac but probably also in Armenian.
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+
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In the 19th century, manuscript evidence was discovered for an "Old Syriac" version of the four distinct (i.e., not harmonized) gospels. These "separated" (Syriac: da-Mepharreshe) gospels, though old, have been shown to be later than the Diatessaron. The Old Syriac gospels are fragmentarily preserved in two manuscripts: the 5th-century Curetonian Syriac and the Sinaitic Syriac from the 4th or 5th century.
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No Old Syriac manuscripts of other portions of the New Testament survive, though Old Syriac readings, e.g. from the Pauline Epistles, can be discerned in citations made by Eastern fathers and in later Syriac versions. The Old Syriac version is a representative of the Western text-type. The Peshitta version was prepared in the beginning of the 5th century. It contains only 22 books (neither the Minor Catholic Epistles of 2 Peter, 2 and 3 John, and Jude, nor the Book of Revelation were part of this translation).
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+
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+
The Philoxenian probably was produced in 508 for Philoxenus, Bishop of Mabung.[147]
|
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+
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The Gospels were likely translated into Latin as early as the last quarter of the 2nd century in North Africa (Afra). Not much later, there were also European Latin translations (Itala). There are about 80 Old Latin mansucripts. The Vetus Latina ("Old Latin") versions often contain readings with a Western type of text. (For the avoidance of confusion, these texts were written in Late Latin, not the early version of the Latin language known as Old Latin, pre 75 BC.)
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The bewildering diversity of the Old Latin versions prompted Jerome to prepare another translation into Latin—the Vulgate. In many respects it was merely a revision of the Old Latin. There are currently around 8,000 manuscripts of the Vulgate.
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+
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There are several dialects of the Coptic language: Bohairic (northern dialect), Fayyumic, Sahidic (southern dialect), Akhmimic, and others. The first translation was made by at least the 3rd century into the Sahidic dialect (copsa). This translation represents a mixed text, mostly Alexandrian, though also with Western readings.[148]
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A Bohairic translation was made later, but existed already in the 4th century. Though the translation makes less use of Greek words than the Sahidic, it does employ some Greek grammar (e.g., in word-order and the use of particles such as the syntactic construction μεν—δε). For this reason, the Bohairic translation can be helpful in the reconstruction of the early Greek text of the New Testament.[149]
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The continued spread of Christianity, and the foundation of national churches, led to the translation of the Bible—often beginning with books from the New Testament—into a variety of other languages at a relatively early date: Armenian, Georgian, Ethiopic, Persian, Sogdian, and eventually Gothic, Old Church Slavonic, Arabic, and Nubian.[150]
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Historically, throughout the Christian world and in the context of Christian missionary activity, the New Testament (or portions thereof) has been that part of the Christian Bible first translated into the vernacular. The production of such translations grew out of the insertion of vernacular glosses in biblical texts, as well as out of the production of biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand).
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The 16th century saw the rise of Protestantism and an explosion of translations of the New (and Old) Testament into the vernacular. Notable are those of Martin Luther (1522), Jacques Lefèvre d'Étaples (1523), the Froschau Bible (1525–1529, revised in 1574), William Tyndale (1526, revised in 1534, 1535 and 1536), the Brest Bible (1563), and the Authorized Version (also called the "King James Version") (1611).
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Most of these translations relied (though not always exclusively) upon one of the printed editions of the Greek New Testament edited by Erasmus, the Novum Instrumentum omne; a form of this Greek text emerged as the standard and is known as the Textus Receptus. This text, based on the majority of manuscripts is also used in the majority of translations that were made in the years 100 to 400 AD.
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Translations of the New Testament made since the appearance of critical editions of the Greek text (notably those of Tischendorf, Westcott and Hort, and von Soden) have largely used them as their base text. Unlike the Textus Receptus, these have a pronounced Alexandrian character. Standard critical editions are those of Nestle-Åland (the text, though not the full critical apparatus of which is reproduced in the United Bible Societies' "Greek New Testament"), Souter, Vogels, Bover and Merk.
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Notable translations of the New Testament based on these most recent critical editions include the Revised Standard Version (1946, revised in 1971), La Bible de Jérusalem (1961, revised in 1973 and 2000), the Einheitsübersetzung (1970, final edition 1979), the New American Bible (1970, revised in 1986), the Traduction Oecuménique de la Bible (1988, revised in 2004), and the New Revised Standard Version (1989).
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Though all Christian churches accept the New Testament as scripture, they differ in their understanding of the nature, extent, and relevance of its authority. Views of the authoritativeness of the New Testament often depend on the concept of inspiration, which relates to the role of God in the formation of the New Testament. Generally, the greater the role of God in one's doctrine of inspiration, the more one accepts the doctrine of biblical inerrancy or authoritativeness of the Bible. One possible source of confusion is that these terms are difficult to define, because many people use them interchangeably or with very different meanings. This article will use the terms in the following manner:
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The self-witness of the Bible to its inspiration demands a commitment to its unity. The ultimate basis for unity is contained in the claim of divine inspiration in 2 Timothy 3:16 that "all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (KJV). The term "inspiration" renders the Greek word theopneustos. This term only occurs here in the New Testament and literally means "God-breathed" (the chosen translation of the NIV).[151]
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All of these concepts depend for their meaning on the supposition that the text of Bible has been properly interpreted, with consideration for the intention of the text, whether literal history, allegory or poetry, etc. Especially the doctrine of inerrancy is variously understood according to the weight given by the interpreter to scientific investigations of the world.
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The notion of unity in diversity of Scripture claims that the Bible presents a noncontradictory and consistent message concerning God and redemptive history. The fact of diversity is observed in comparing the diversity of time, culture, authors' perspectives, literary genre, and the theological themes.[151]
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Studies from many theologians considering the "unity in diversity" to be found in the New Testament (and the Bible as a whole) have been collected and summarized by New Testament theologian Frank Stagg. He describes them as some basic presuppositions, tenets, and concerns common among the New Testament writers, giving to the New Testament its "unity in diversity":
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For the Roman Catholic Church, there are two modes of Revelation: Scripture and Tradition. Both of them are interpreted by the teachings of the Church. The Roman Catholic view is expressed clearly in the Catechism of the Catholic Church (1997):
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§ 82: As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honoured with equal sentiments of devotion and reverence.
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§ 107: The inspired books teach the truth. Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.
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In Catholic terminology the teaching office is called the Magisterium. The Catholic view should not be confused with the two-source theory. As the Catechism states in §§ 80 and 81, Revelation has "one common source ... two distinct modes of transmission."[153]
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While many Eastern Orthodox writers distinguish between Scripture and Tradition, Bishop Kallistos Ware says that for the Orthodox there is only one source of the Christian faith, Holy Tradition, within which Scripture exists.[154]
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Traditional Anglicans believe that "Holy Scripture containeth all things necessary to salvation", (Article VI), but also that the Catholic Creeds "ought thoroughly to be received and believed" (Article VIII), and that the Church "hath authority in Controversies of Faith" and is "a witness and keeper of Holy Writ" (Article XX).[155] Classical Anglicanism, therefore, like Orthodoxy, holds that Holy Tradition is the only safe guardian against perversion and innovation in the interpretation of Scripture.
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In the famous words of Thomas Ken, Bishop of Bath and Wells: "As for my religion, I dye in the holy catholic and apostolic faith professed by the whole Church before the disunion of East and West, more particularly in the communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross."
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Following the doctrine of sola scriptura, Protestants believe that their traditions of faith, practice and interpretations carry forward what the scriptures teach, and so tradition is not a source of authority in itself. Their traditions derive authority from the Bible, and are therefore always open to reevaluation. This openness to doctrinal revision has extended in Liberal Protestant traditions even to the reevaluation of the doctrine of Scripture upon which the Reformation was founded, and members of these traditions may even question whether the Bible is infallible in doctrine, inerrant in historical and other factual statements, and whether it has uniquely divine authority. However, the adjustments made by modern Protestants to their doctrine of scripture vary widely.
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Within the US, the Chicago Statement on Biblical Inerrancy (1978) is a statement, articulating evangelical views on this issue. Paragraph four of its summary states: "Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God's saving grace in individual lives."[156]
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Mainline American Protestant denominations, including the United Methodist Church, Presbyterian Church USA, The Episcopal Church, and Evangelical Lutheran Church in America, do not teach the doctrine of inerrancy as set forth in the Chicago Statement. All of these churches have more ancient doctrinal statements asserting the authority of scripture, but may interpret these statements in such a way as to allow for a very broad range of teaching—from evangelicalism to skepticism. It is not an impediment to ordination in these denominations to teach that the scriptures contain errors, or that the authors follow a more or less unenlightened ethics that, however appropriate it may have seemed in the authors' time, moderns would be very wrong to follow blindly.
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For example, ordination of women is universally accepted in the mainline churches, abortion is condemned as a grievous social tragedy but not always a personal sin or a crime against an unborn person, and homosexuality is sometimes recognized as a genetic propensity or morally neutral preference that should be neither encouraged nor condemned. In North America, the most contentious of these issues among these churches at the present time is how far the ordination of gay men and lesbians should be accepted.
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Officials of the Presbyterian Church USA report: "We acknowledge the role of scriptural authority in the Presbyterian Church, but Presbyterians generally do not believe in biblical inerrancy. Presbyterians do not insist that every detail of chronology or sequence or prescientific description in scripture be true in literal form. Our confessions do teach biblical infallibility. Infallibility affirms the entire truthfulness of scripture without depending on every exact detail."[157]
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Those who hold a more liberal view of the Bible as a human witness to the glory of God, the work of fallible humans who wrote from a limited experience unusual only for the insight they have gained through their inspired struggle to know God in the midst of a troubled world. Therefore, they tend not to accept such doctrines as inerrancy. These churches also tend to retain the social activism of their evangelical forebears of the 19th century, placing particular emphasis on those teachings of scripture that teach compassion for the poor and concern for social justice.
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The message of personal salvation is, generally speaking, of the good that comes to oneself and the world through following the New Testament's Golden Rule admonition to love others without hypocrisy or prejudice. Toward these ends, the "spirit" of the New Testament, more than the letter, is infallible and authoritative.
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There are some movements that believe the Bible contains the teachings of Jesus but who reject the churches that were formed following its publication. These people believe all individuals can communicate directly with God and therefore do not need guidance or doctrines from a church. These people are known as Christian anarchists.
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Messianic Judaism generally holds the same view of New Testament authority as evangelical Protestants.[158] According to the view of some Messianic Jewish congregations, Jesus did not annul the Torah, but that its interpretation is revised and ultimately explained through the Apostolic Scriptures.[159]
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Jehovah's Witnesses accept the New Testament as divinely inspired Scripture, and as infallible in every detail, with equal authority as the Hebrew Scriptures. They view it as the written revelation and good news of the Messiah, the ransom sacrifice of Jesus, and the Kingdom of God, explaining and expounding the Hebrew Bible, not replacing but vitally supplementing it. They also view the New Testament as the primary instruction guide for Christian living, and church discipline. They generally call the New Testament the "Christian Greek Scriptures", and see only the "covenants" as "old" or "new", but not any part of the actual Scriptures themselves.[160]
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Oneness Pentecostalism subscribes to the common Protestant doctrine of sola scriptura. They view the Bible as the inspired Word of God, and as absolutely inerrant in its contents (though not necessarily in every translation).[161][162] They regard the New Testament as perfect and inerrant in every way, revealing the Lord Jesus Christ in the Flesh, and his Atonement, and which also explains and illuminates the Old Testament perfectly, and is part of the Bible canon, not because church councils or decrees claimed it so, but by witness of the Holy Spirit.[163][164]
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The Seventh-day Adventist Church holds the New Testament as the inspired Word of God, with God influencing the "thoughts" of the Apostles in the writing, not necessarily every word though. The first fundamental belief of the Seventh-Day Adventist church stated that "The Holy Scriptures are the infallible revelation of [God's] will." Adventist theologians generally reject the "verbal inspiration" position on Scripture held by many conservative evangelical Christians. They believe instead that God inspired the thoughts of the biblical authors and apostles, and that the writers then expressed these thoughts in their own words.[165] This view is popularly known as "thought inspiration", and most Adventist members hold to that view. According to Ed Christian, former JATS editor, "few if any ATS members believe in verbal inerrancy".[166]
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Regarding the teachings of the New Testament compared to the Old, and the application in the New Covenant, Adventists have traditionally taught that the Decalogue is part of the moral law of God, which was not abrogated by the ministry and death of Jesus Christ. Therefore, the fourth commandment concerning the Sabbath is as applicable to Christian believers as the other nine. Adventists have often taught a distinction between "moral law" and "ceremonial law". According to Adventist beliefs, the moral law continues into the "New Testament era", but the ceremonial law was done away with by Jesus.
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How the Mosaic law should be applied came up at Adventist conferences in the past, and Adventist theologians such as A. T. Jones and E. J. Waggoner looked at the problem addressed by Paul in Galatians as not the ceremonial law, but rather the wrong use of the law (legalism). They were opposed by Uriah Smith and George Butler at the 1888 Conference. Smith in particular thought the Galatians issue had been settled by Ellen White already, yet in 1890 she claimed justification by faith is "the third angel's message in verity."[citation needed]
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Ellen White interpreted Colossians 2:14 as saying that the ceremonial law was nailed to the cross.[167]
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Members of The Church of Jesus Christ of Latter-day Saints (LDS Church) believe that the New Testament, as part of the Christian biblical canon, is accurate "as far as it is translated correctly".[168] They believe the Bible as originally revealed is the word of God, but that the processes of transcription and translation have introduced errors into the texts as currently available, and therefore they cannot be regarded as completely inerrant.[169][170] In addition to the Old and New Testaments, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price are considered part of their scriptural canon.[171][172]
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Despite the wide variety among Christian liturgies, texts from the New Testament play a role in almost all forms of Christian worship. In addition to some language derived from the New Testament in the liturgy itself (e.g., the Trisagion may be based on Apocalypse 4:8, and the beginning of the "Hymn of Praise" draws upon Luke 2:14), the reading of extended passages from the New Testament is a practice common to almost all Christian worship, liturgical or not.
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These readings are most often part of an established lectionary (i.e., selected texts to be read at church services on specific days), and (together with an Old Testament reading and a Psalm) include a non-gospel reading from the New Testament and culminate with a Gospel reading. No readings from the Book of Revelation, however, are included in the standard lectionary of the Eastern Orthodox churches.
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Central to the Christian liturgy is the celebration of the Eucharist or "Holy Communion". The Words of Institution that begin this rite are drawn directly from 1 Corinthians 11:23–26. In addition, the communal recitation of the Lord's Prayer (in the form found in the Gospel of Matthew 6:9–13) is also a standard feature of Christian worship.
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Most of the influence of the New Testament upon the arts has come from the Gospels and the Book of Revelation.[citation needed] Literary expansion of the Nativity of Jesus found in the Gospels of Matthew and Luke began already in the 2nd century, and the portrayal of the Nativity has continued in various art forms to this day. The earliest Christian art would often depict scenes from the New Testament such as the raising of Lazarus, the baptism of Jesus or the motif of the Good Shepherd.
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Biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand) became popular in the Middle Ages, as did the portrayal of the arrest, trial and execution of Jesus in Passion plays. Indeed, the Passion became a central theme in Christian art and music. The ministry and Passion of Jesus, as portrayed in one or more of the New Testament Gospels, has also been a theme in film, almost since the inception of the medium (e.g., La Passion, France, 1903).
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Argon is a chemical element with the symbol Ar and atomic number 18. It is in group 18 of the periodic table and is a noble gas.[6] Argon is the third-most abundant gas in the Earth's atmosphere, at 0.934% (9340 ppmv). It is more than twice as abundant as water vapor (which averages about 4000 ppmv, but varies greatly), 23 times as abundant as carbon dioxide (400 ppmv), and more than 500 times as abundant as neon (18 ppmv). Argon is the most abundant noble gas in Earth's crust, comprising 0.00015% of the crust.
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Nearly all of the argon in the Earth's atmosphere is radiogenic argon-40, derived from the decay of potassium-40 in the Earth's crust. In the universe, argon-36 is by far the most common argon isotope, as it is the most easily produced by stellar nucleosynthesis in supernovas.
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The name "argon" is derived from the Greek word ἀργόν, neuter singular form of ἀργός meaning "lazy" or "inactive", as a reference to the fact that the element undergoes almost no chemical reactions. The complete octet (eight electrons) in the outer atomic shell makes argon stable and resistant to bonding with other elements. Its triple point temperature of 83.8058 K is a defining fixed point in the International Temperature Scale of 1990.
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Argon is produced industrially by the fractional distillation of liquid air. Argon is mostly used as an inert shielding gas in welding and other high-temperature industrial processes where ordinarily unreactive substances become reactive; for example, an argon atmosphere is used in graphite electric furnaces to prevent the graphite from burning. Argon is also used in incandescent, fluorescent lighting, and other gas-discharge tubes. Argon makes a distinctive blue-green gas laser. Argon is also used in fluorescent glow starters.
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Argon has approximately the same solubility in water as oxygen and is 2.5 times more soluble in water than nitrogen. Argon is colorless, odorless, nonflammable and nontoxic as a solid, liquid or gas.[7] Argon is chemically inert under most conditions and forms no confirmed stable compounds at room temperature.
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Although argon is a noble gas, it can form some compounds under various extreme conditions. Argon fluorohydride (HArF), a compound of argon with fluorine and hydrogen that is stable below 17 K (−256.1 °C; −429.1 °F), has been demonstrated.[8][9] Although the neutral ground-state chemical compounds of argon are presently limited to HArF, argon can form clathrates with water when atoms of argon are trapped in a lattice of water molecules.[10] Ions, such as ArH+, and excited-state complexes, such as ArF, have been demonstrated. Theoretical calculation predicts several more argon compounds that should be stable[11] but have not yet been synthesized.
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Argon (Greek ἀργόν, neuter singular form of ἀργός meaning "lazy" or "inactive") is named in reference to its chemical inactivity. This chemical property of this first noble gas to be discovered impressed the namers.[12][13] An unreactive gas was suspected to be a component of air by Henry Cavendish in 1785.[14]
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Argon was first isolated from air in 1894 by Lord Rayleigh and Sir William Ramsay at University College London by removing oxygen, carbon dioxide, water, and nitrogen from a sample of clean air.[15][16][17] They first accomplished this by replicating an experiment of Henry Cavendish's. They trapped a mixture of atmospheric air with additional oxygen in a test-tube (A) upside-down over a large quantity of dilute alkali solution (B), which in Canvendish's original experiment was potassium hydroxide,[14] and conveyed a current through wires insulated by U-shaped glass tubes (CC) which sealed around the platinum wire electrodes, leaving the ends of the wires (DD) exposed to the gas and insulated from the alkali solution. The arc was powered by a battery of five Grove cells and a Ruhmkorff coil of medium size. The alkali absorbed the oxides of nitrogen produced by the arc and also carbon dioxide. They operated the arc until no more reduction of volume of the gas could be seen for at least an hour or two and the spectral lines of nitrogen disappeared when the gas was examined. The remaining oxygen was reacted with alkaline pyrogallate to leave behind an apparently non-reactive gas which they called Argon.
|
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Before isolating the gas, they had determined that nitrogen produced from chemical compounds was 0.5% lighter than nitrogen from the atmosphere. The difference was slight, but it was important enough to attract their attention for many months. They concluded that there was another gas in the air mixed in with the nitrogen.[18] Argon was also encountered in 1882 through independent research of H. F. Newall and W. N. Hartley.[19] Each observed new lines in the emission spectrum of air that did not match known elements.
|
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Until 1957, the symbol for argon was "A", but now it is "Ar".[20]
|
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Argon constitutes 0.934% by volume and 1.288% by mass of the Earth's atmosphere,[21] and air is the primary industrial source of purified argon products. Argon is isolated from air by fractionation, most commonly by cryogenic fractional distillation, a process that also produces purified nitrogen, oxygen, neon, krypton and xenon.[22] The Earth's crust and seawater contain 1.2 ppm and 0.45 ppm of argon, respectively.[23]
|
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The main isotopes of argon found on Earth are 40Ar (99.6%), 36Ar (0.34%), and 38Ar (0.06%). Naturally occurring 40K, with a half-life of 1.25×109 years, decays to stable 40Ar (11.2%) by electron capture or positron emission, and also to stable 40Ca (88.8%) by beta decay. These properties and ratios are used to determine the age of rocks by K–Ar dating.[23][24]
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In the Earth's atmosphere, 39Ar is made by cosmic ray activity, primarily by neutron capture of 40Ar followed by two-neutron emission. In the subsurface environment, it is also produced through neutron capture by 39K, followed by proton emission. 37Ar is created from the neutron capture by 40Ca followed by an alpha particle emission as a result of subsurface nuclear explosions. It has a half-life of 35 days.[24]
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Between locations in the Solar System, the isotopic composition of argon varies greatly. Where the major source of argon is the decay of 40K in rocks, 40Ar will be the dominant isotope, as it is on Earth. Argon produced directly by stellar nucleosynthesis, is dominated by the alpha-process nuclide 36Ar. Correspondingly, solar argon contains 84.6% 36Ar (according to solar wind measurements),[25] and the ratio of the three isotopes 36Ar : 38Ar : 40Ar in the atmospheres of the outer planets is 8400 : 1600 : 1.[26] This contrasts with the low abundance of primordial 36Ar in Earth's atmosphere, which is only 31.5 ppmv (= 9340 ppmv × 0.337%), comparable with that of neon (18.18 ppmv) on Earth and with interplanetary gasses, measured by probes.
|
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The atmospheres of Mars, Mercury and Titan (the largest moon of Saturn) contain argon, predominantly as 40Ar, and its content may be as high as 1.93% (Mars).[27]
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+
The predominance of radiogenic 40Ar is the reason the standard atomic weight of terrestrial argon is greater than that of the next element, potassium, a fact that was puzzling when argon was discovered. Mendeleev positioned the elements on his periodic table in order of atomic weight, but the inertness of argon suggested a placement before the reactive alkali metal. Henry Moseley later solved this problem by showing that the periodic table is actually arranged in order of atomic number (see History of the periodic table).
|
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Argon's complete octet of electrons indicates full s and p subshells. This full valence shell makes argon very stable and extremely resistant to bonding with other elements. Before 1962, argon and the other noble gases were considered to be chemically inert and unable to form compounds; however, compounds of the heavier noble gases have since been synthesized. The first argon compound with tungsten pentacarbonyl, W(CO)5Ar, was isolated in 1975. However it was not widely recognised at that time.[28] In August 2000, another argon compound, argon fluorohydride (HArF), was formed by researchers at the University of Helsinki, by shining ultraviolet light onto frozen argon containing a small amount of hydrogen fluoride with caesium iodide. This discovery caused the recognition that argon could form weakly bound compounds, even though it was not the first.[9][29][30] It is stable up to 17 kelvin s (−256 °C). The metastable ArCF2+2 dication, which is valence-isoelectronic with carbonyl fluoride and phosgene, was observed in 2010.[31] Argon-36, in the form of argon hydride (argonium) ions, has been detected in interstellar medium associated with the Crab Nebula supernova; this was the first noble-gas molecule detected in outer space.[32][33]
|
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Solid argon hydride (Ar(H2)2) has the same crystal structure as the MgZn2 Laves phase. It forms at pressures between 4.3 and 220 GPa, though Raman measurements suggest that the H2 molecules in Ar(H2)2 dissociate above 175 GPa.[34]
|
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Argon is produced industrially by the fractional distillation of liquid air in a cryogenic air separation unit; a process that separates liquid nitrogen, which boils at 77.3 K, from argon, which boils at 87.3 K, and liquid oxygen, which boils at 90.2 K. About 700,000 tonnes of argon are produced worldwide every year.[23][35]
|
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40Ar, the most abundant isotope of argon, is produced by the decay of 40K with a half-life of 1.25×109 years by electron capture or positron emission. Because of this, it is used in potassium–argon dating to determine the age of rocks.
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+
Argon has several desirable properties:
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Other noble gases would be equally suitable for most of these applications, but argon is by far the cheapest. Argon is inexpensive, since it occurs naturally in air and is readily obtained as a byproduct of cryogenic air separation in the production of liquid oxygen and liquid nitrogen: the primary constituents of air are used on a large industrial scale. The other noble gases (except helium) are produced this way as well, but argon is the most plentiful by far. The bulk of argon applications arise simply because it is inert and relatively cheap.
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Argon is used in some high-temperature industrial processes where ordinarily non-reactive substances become reactive. For example, an argon atmosphere is used in graphite electric furnaces to prevent the graphite from burning.
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For some of these processes, the presence of nitrogen or oxygen gases might cause defects within the material. Argon is used in some types of arc welding such as gas metal arc welding and gas tungsten arc welding, as well as in the processing of titanium and other reactive elements. An argon atmosphere is also used for growing crystals of silicon and germanium.
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Argon is used in the poultry industry to asphyxiate birds, either for mass culling following disease outbreaks, or as a means of slaughter more humane than electric stunning. Argon is denser than air and displaces oxygen close to the ground during inert gas asphyxiation.[36][37] Its non-reactive nature makes it suitable in a food product, and since it replaces oxygen within the dead bird, argon also enhances shelf life.[38]
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Argon is sometimes used for extinguishing fires where valuable equipment may be damaged by water or foam.[39]
|
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+
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+
Liquid argon is used as the target for neutrino experiments and direct dark matter searches. The interaction between the hypothetical WIMPs and an argon nucleus produces scintillation light that is detected by photomultiplier tubes. Two-phase detectors containing argon gas are used to detect the ionized electrons produced during the WIMP–nucleus scattering. As with most other liquefied noble gases, argon has a high scintillation light yield (about 51 photons/keV[40]), is transparent to its own scintillation light, and is relatively easy to purify. Compared to xenon, argon is cheaper and has a distinct scintillation time profile, which allows the separation of electronic recoils from nuclear recoils. On the other hand, its intrinsic beta-ray background is larger due to 39Ar contamination, unless one uses argon from underground sources, which has much less 39Ar contamination. Most of the argon in the Earth's atmosphere was produced by electron capture of long-lived 40K (40K + e− → 40Ar + ν) present in natural potassium within the Earth. The 39Ar activity in the atmosphere is maintained by cosmogenic production through the knockout reaction 40Ar(n,2n)39Ar and similar reactions. The half-life of 39Ar is only 269 years. As a result, the underground Ar, shielded by rock and water, has much less 39Ar contamination.[41] Dark-matter detectors currently operating with liquid argon include DarkSide, WArP, ArDM, microCLEAN and DEAP. Neutrino experiments include ICARUS and MicroBooNE, both of which use high-purity liquid argon in a time projection chamber for fine grained three-dimensional imaging of neutrino interactions.
|
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At Linköping University, Sweden, the inert gas is being utilized in a vacuum chamber in which plasma is introduced to ionize metallic films.[42] This process results in a film usable for manufacturing computer processors. The new process would eliminate the need for chemical baths and use of expensive, dangerous and rare materials.
|
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Argon is used to displace oxygen- and moisture-containing air in packaging material to extend the shelf-lives of the contents (argon has the European food additive code E938). Aerial oxidation, hydrolysis, and other chemical reactions that degrade the products are retarded or prevented entirely. High-purity chemicals and pharmaceuticals are sometimes packed and sealed in argon.
|
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In winemaking, argon is used in a variety of activities to provide a barrier against oxygen at the liquid surface, which can spoil wine by fueling both microbial metabolism (as with acetic acid bacteria) and standard redox chemistry.
|
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|
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Argon is sometimes used as the propellant in aerosol cans.
|
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Argon is also used as a preservative for such products as varnish, polyurethane, and paint, by displacing air to prepare a container for storage.[43]
|
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|
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Since 2002, the American National Archives stores important national documents such as the Declaration of Independence and the Constitution within argon-filled cases to inhibit their degradation. Argon is preferable to the helium that had been used in the preceding five decades, because helium gas escapes through the intermolecular pores in most containers and must be regularly replaced.[44]
|
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|
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Argon may be used as the inert gas within Schlenk lines and gloveboxes. Argon is preferred to less expensive nitrogen in cases where nitrogen may react with the reagents or apparatus.
|
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|
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Argon may be used as the carrier gas in gas chromatography and in electrospray ionization mass spectrometry; it is the gas of choice for the plasma used in ICP spectroscopy. Argon is preferred for the sputter coating of specimens for scanning electron microscopy. Argon gas is also commonly used for sputter deposition of thin films as in microelectronics and for wafer cleaning in microfabrication.
|
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|
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Cryosurgery procedures such as cryoablation use liquid argon to destroy tissue such as cancer cells. It is used in a procedure called "argon-enhanced coagulation", a form of argon plasma beam electrosurgery. The procedure carries a risk of producing gas embolism and has resulted in the death of at least one patient.[45]
|
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|
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Blue argon lasers are used in surgery to weld arteries, destroy tumors, and correct eye defects.[23]
|
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|
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Argon has also been used experimentally to replace nitrogen in the breathing or decompression mix known as Argox, to speed the elimination of dissolved nitrogen from the blood.[46]
|
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|
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Incandescent lights are filled with argon, to preserve the filaments at high temperature from oxidation. It is used for the specific way it ionizes and emits light, such as in plasma globes and calorimetry in experimental particle physics. Gas-discharge lamps filled with pure argon provide lilac/violet light; with argon and some mercury, blue light. Argon is also used for blue and green argon-ion lasers.
|
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|
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Argon is used for thermal insulation in energy-efficient windows.[47] Argon is also used in technical scuba diving to inflate a dry suit because it is inert and has low thermal conductivity.[48]
|
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|
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Argon is used as a propellant in the development of the Variable Specific Impulse Magnetoplasma Rocket (VASIMR). Compressed argon gas is allowed to expand, to cool the seeker heads of some versions of the AIM-9 Sidewinder missile and other missiles that use cooled thermal seeker heads. The gas is stored at high pressure.[49]
|
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|
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Argon-39, with a half-life of 269 years, has been used for a number of applications, primarily ice core and ground water dating. Also, potassium–argon dating and related argon-argon dating is used to date sedimentary, metamorphic, and igneous rocks.[23]
|
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|
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Argon has been used by athletes as a doping agent to simulate hypoxic conditions. In 2014, the World Anti-Doping Agency (WADA) added argon and xenon to the list of prohibited substances and methods, although at this time there is no reliable test for abuse.[50]
|
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|
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Although argon is non-toxic, it is 38% more dense than air and therefore considered a dangerous asphyxiant in closed areas. It is difficult to detect because it is colorless, odorless, and tasteless. A 1994 incident, in which a man was asphyxiated after entering an argon-filled section of oil pipe under construction in Alaska, highlights the dangers of argon tank leakage in confined spaces and emphasizes the need for proper use, storage and handling.[51]
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Martinique (/ˌmɑːrtɪˈniːk/ MAR-tin-EEK, French: [maʁtinik] (listen); Martinican Creole: Matnik or Matinik)[4] is an island which is an overseas territorial collectivity of France[5], located in the Lesser Antilles of the West Indies in the eastern Caribbean Sea, with a land area of 1,128 square kilometres (436 sq mi) and a population of 376,480 inhabitants as of January 2016. One of the Windward Islands, it is directly north of Saint Lucia, northwest of Barbados and south of Dominica. Martinique is also an Outermost Region (OMR) of European Union as a special territory of the European Union and the currency in use is the euro.
|
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Virtually the entire population speaks both French, the only official language and Martinican Creole, an Antillean Creole. [6]
|
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|
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+
It is thought that Martinique is a corruption of the native name for the island (Madiana/Madinina, meaning 'island of flowers'), as relayed to Christopher Columbus when he visited the island in 1502.[7] According to historian Sydney Daney, the island was called "Jouanacaëra" by the Caribs, which means "the island of iguanas".[citation needed]
|
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|
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The island was occupied first by Arawaks, then by Caribs. The Arawaks were described as gentle timorous Indians and the Caribs as ferocious cannibal warriors. The Arawaks came from Central America in the 1st century AD and the Caribs came from the Venezuela coast around the 11th century. When Columbus arrived, the Caribs had massacred many of their adversaries, sparing the women, who they kept for their personal or domestic use.[7]
|
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|
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Martinique was charted by Columbus in 1493, but Spain had little interest in the territory.[7] Christopher Columbus landed on 15 June 1502, after a 21-day trade wind passage, his fastest ocean voyage.[7] He spent three days there refilling his water casks, bathing and washing laundry.[8]
|
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On 15 September 1635, Pierre Belain d'Esnambuc, French governor of the island of St. Kitts, landed in the harbour of St. Pierre with 80-150 French settlers after being driven off St. Kitts by the English. D'Esnambuc claimed Martinique for the French King Louis XIII and the French "Compagnie des Îles de l'Amérique" (Company of the American Islands), and established the first European settlement at Fort Saint-Pierre (now St. Pierre).[7] D'Esnambuc died in 1636, leaving the company and Martinique in the hands of his nephew, Jacques Dyel du Parquet, who in 1637, became governor of the island.[7]
|
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|
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In 1636, in the first of many skirmishes, the indigenous Caribs rose against the settlers to drive them off the island.[citation needed] The French successfully repelled the natives and forced them to retreat to the eastern part of the island, on the Caravelle Peninsula in the region then known as the Capesterre. When the Carib revolted against French rule in 1658, the Governor Charles Houël du Petit Pré retaliated with war against them. Many were killed; those who survived were taken captive and expelled from the island. Some Carib had fled to Dominica or St. Vincent, where the French agreed to leave them at peace.[citation needed]
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After the death of du Parquet his widow took over the running of the island, however dislike of her rule led King Louis XIV to take over sovereignty of Martinique in 1658.[7] Meanwhile, Dutch Jews, expelled from Portuguese Brazil, introduced sugar to the island in 1654.[7] Large numbers of slaves were imported from Africa to work these plantations.[7]
|
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|
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In 1667 the Second Anglo-Dutch War spilled out into the Caribbean, with Britain attacking the pro-Dutch French fleet in Martinique, virtually destroying it and further cementing British pre-eminence in the region.[9] In 1674 the Dutch attempted to conquer the island but were repulsed.[7]
|
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|
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Because there were few Catholic priests in the French Antilles, many of the earliest French settlers were Huguenots who sought greater religious freedom than what they could experience in mainland France.[citation needed] Others were transported there as a punishment for refusing to convert to Catholicism, many of them dying en route.[citation needed] Those that survived were quite industrious and over time prospered, though the less fortunate were reduced to status of indentured servants. Although edicts from King Louis XIV's court regularly came to the islands to suppress the Protestant "heretics", these were mostly ignored by island authorities until Louis XIV's Edict of Revocation in 1685.[citation needed]
|
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|
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As many of the planters on Martinique were themselves Huguenot, and who were sharing in the suffering under the harsh strictures of the Revocation, they began plotting to emigrate from Martinique with many of their recently arrived brethren. Many of them were encouraged by the Catholics who looked forward to their departure and the opportunities for seizing their property. By 1688, nearly all of Martinique's French Protestant population had escaped to the British American colonies or Protestant countries in Europe.[citation needed] The policy decimated the population of Martinique and the rest of the French Antilles and set back their colonisation by decades, causing the French king to relax his policies in the region, which however left the islands susceptible to British occupation over the next century.[10]
|
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|
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Under Governor of the Antilles Charles de Courbon, comte de Blénac, Martinique served as a home port for French pirates including Captain Crapeau, Etienne de Montauban, and Mathurin Desmarestz.[11] In later years pirate Bartholomew Roberts styled his jolly roger as a black flag depicting a pirate standing on two skulls labeled "ABH" and "AMH" for "A Barbadian's Head" and "A Martinican's Head", after governors of those two islands sent warships to capture Roberts.[12]
|
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|
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Martinique was attacked or occupied several times by the British, including in 1693, 1759, 1762 and 1779.[7] Excepting a period from 1802 to 1809 following signing of the Treaty of Amiens, Britain controlled the island for most of the time from 1794 to 1815, when it was traded back to France at the conclusion of the Napoleonic Wars.[7][13] Martinique has remained a French possession since then.
|
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Despite the introduction of successful coffee plantations in the 1720s, with Martinique being the first area in the Western hemisphere where coffee was introduced [14], as sugar prices declined in the early 1800s, the planter class lost political influence. Slave rebellions in 1789, 1815 and 1822, plus the campaigns of abolitionists such as Cyrille Bissette and Victor Schoelcher, persuaded the French government to end slavery in the French West Indies in 1848.[15][16][7][13] As a result, some plantation owners imported workers from India and China.[7] Despite the abolition of slavery life scarcely improved for most Martinicans; class and racial tensions exploded into rioting in southern Martinique in 1870 following the arrest of Léopold Lubin, a black trader who retaliated after he was beaten by a Frenchman. After several deaths the revolt was crushed by French militia.[17]
|
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On 8 May 1902, Mont Pelée erupted and completely destroyed St. Pierre, killing 30,000 people.[7] Due to the eruption refugees from Martinique arrived in boats to the southern villages of Dominica with some remaining permanently on the island. In Martinique the only survivor in the town of Saint-Pierre, Auguste Cyparis, was saved by the thick walls of his prison cell.[18] Shortly thereafter the capital shifted to Fort-de-France, where it remains today.[13]
|
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+
During WWII, the pro-Nazi Vichy government controlled Martinique under Admiral Georges Robert.[7] German U-boats used Martinique for refuelling and re-supply during the Battle of the Caribbean.[citation needed] In 1942, 182 ships were sunk in the Caribbean, dropping to 45 in 1943, and five in 1944.[citation needed] Free French forces took over on the island on Bastille Day, 14 July 1943.[7][19]
|
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|
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+
In 1946 the French National Assembly voted unanimously to transform the colony into an Overseas Department of France.[7] Meanwhile, the post-war period saw a growing campaign for full independence; a notable proponent of this was the author Aimé Césaire, who founded the Progressive Party of Martinique in the 1950s. Tensions boiled over in December 1959 when riots broke out following a racially-charged altercation between two motorists, resulting in three deaths.[20] In 1962, as a result of this and the global turn against colonialism, the strongly pro-independence OJAM (Organisation de la jeunesse anticolonialiste de le Martinque) was formed. Its leaders were later arrested by the French authorities, however they were later acquitted.[20] Tensions rose again in 1974, when gendarmes shot dead two striking banana workers.[20] However the independence movement lost steam as Martinique's economy faltered in the 1970s, resulting in large scale emigration.[21] Hurricanes in 1979-80 severely affected agricultural output, further straining the economy.[7] Greater autonomy was granted by France to the island in the 1970s-80s[7]
|
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+
In 2009 Martinique was convulsed by the French Caribbean general strikes. Initially focusing on cost-of-living issues, the movement soon took on a racial dimension as strikers challenged the continued economic dominance of the Béké, descendants of French European settlers.[22][23] President Nicolas Sarkozy later visited the island, promising reform.[24] While ruling out full independence, which he said was desired neither by France nor by Martinique, Sarkozy offered Martiniquans a referendum on the island's future status and degree of autonomy.[24]
|
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|
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Together with French Guiana, Martinique is one of the Special Collectivity [25] (Unique in french) of the French Republic. It is also an outermost region of the European Union. The inhabitants of Martinique are French citizens with full political and legal rights. Martinique sends four deputies to the French National Assembly and two senators to the French Senate.
|
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|
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On January 24, 2010, during a referendum, the inhabitants of Martinique approved by 68.4% the change to be an “Special (Unique) Collectivity" within the framework of article 73 of the French Republic's Constitution. The new council replaces and exercises the powers of both the General Council and the regional council.
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Martinique is divided into four arrondissements and 34 communes. The 45 cantons were abolished in 2015. The four arrondissements of the island, with their respective locations, are as follows:
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As a part of the French Republic, the French tricolour is in use and La Marseillaise'’ is sung at national french events. When representing Martinique outside of the island for sport and cultural events the civil flag is 'Ipséité’ and the anthem is ‘Lorizon’ [26]. Martinique Civil ensign is the cross of St Michael (White cross with 4 blue quarters with one snake in each), which is the official civil ensign of Martinique (it also used to be the one of saint lucia. However a coat of arms adaptation of the civil ensign (also called snake flag) is used in an unofficial but formal context such as by the Gendarmerie. The independentists also have their own flag, using a red/black/green colours.
|
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|
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Civil ensign of Martinique, a St Michael cross with white snakes. Also called 'Snake flag' of Martinique.
|
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+
|
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+
The Ipséité is a civil flag sometimes used in international cultural and sporting events.
|
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|
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+
Also called ‘red, green and black’, this flag is used by the independence movement.
|
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|
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Flag of the High Council of Martinique (Collectivité Territoriale de la Martinique).
|
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flag of martinique
|
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Part of the archipelago of the Antilles, Martinique is located in the Caribbean Sea about 450 km (280 mi) northeast of the coast of South America and about 700 km (435 mi) southeast of the Dominican Republic. It is directly north of St. Lucia, northwest of Barbados and south of Dominica.
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|
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The total area of Martinique is 1,128 square kilometres (436 sq mi), of which 40 square kilometres (15 sq mi) is water and the rest land.[7] Martinique is the 3rd largest island in The Lesser Antilles after Trinidad and Guadeloupe. It stretches 70 km (43 mi) in length and 30 km (19 mi) in width. The highest point is the volcano of Mount Pelée at 1,397 metres (4,583 ft) above sea level. There are numerous small islands, particularly off the east coast.
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|
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The island is volcanic in origin, lying along the subduction fault where the South American Plate slides beneath the Caribbean Plate.[27] Martinique has eight different centres of volcanic activity. The oldest rocks are andesitic lavas dated to about 24 million years ago, mixed with tholeiitic magma containing iron and magnesium. Mount Pelée, the island's most dramatic feature, formed about 400,000 years ago.[28] Pelée erupted in 1792, 1851, and twice in 1902.[18] The eruption of 8 May 1902, destroyed Saint-Pierre and killed 28,000 people in 2 minutes; that of 30 August 1902 caused nearly 1,100 deaths, mostly in Morne-Red and Ajoupa-Bouillon.[29]
|
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[30]
|
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The Atlantic, or "windward" coast of Martinique is difficult for navigation by ships. A combination of coastal cliffs, shallow coral reefs and cays, and strong winds make the area a notoriously hazardous zone for sea traffic. The Caravelle peninsula clearly separates the north Atlantic and south Atlantic coast.
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The Caribbean, or "leeward" coast of Martinique is much more favourable to sea traffic. In addition to waters off of the leeward coast being shielded from the harsh Atlantic trade winds by the island, the sea bed itself descends steeply from the shore. This ensures that most potential hazards are too deep underwater to be an issue, and it also prevents the growth of corals that could otherwise pose a threat to passing ships.
|
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|
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The north of the island is especially mountainous. It features four ensembles of pitons (volcanoes) and mornes (mountains): the Piton Conil on the extreme North, which dominates the Dominica Channel; Mont Pelée, an active volcano; the Morne Jacob; and the Pitons du Carbet, an ensemble of five extinct volcanoes covered with rainforest and dominating the Bay of Fort de France at 1,196 metres (3,924 ft). Mont Pelée's volcanic ash has created grey and black sand beaches in the north (in particular between Anse Ceron and Anse des Gallets), contrasting markedly from the white sands of Les Salines in the south.
|
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|
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The south is more easily traversed, though it still features some impressive geographic features. Because it is easier to travel to, and due to the many beaches and food facilities throughout this region, the south receives the bulk of the tourist traffic. The beaches from Pointe de Bout, through Diamant (which features right off the coast of Roche de Diamant), St. Luce, the department of St. Anne and down to Les Salines are popular.
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|
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The northern end of the island catches most of the rainfall and is heavily forested, featuring species such as bamboo, mahogany, rosewood and locust. The south is drier and dominated by savanna-like brush, including cacti, Copaiba balsam, logwood and acacia.
|
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|
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Anole lizards and fer-de-lance snakes are native to the island. Mongooses (Herpestes auropunctatus), introduced in the 1800s to control the snake population, have become a particularly cumbersome introduced species[31] as they prey upon bird eggs and have exterminated or endangered a number of native birds, including the Martinique trembler, white-breasted trembler and white-breasted thrasher.[13]
|
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|
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In 2014, Martinique had a total GDP of 8.4 billion euros. Its economy is heavily dependent on tourism, limited agricultural production, and grant aid from mainland France.[7]
|
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|
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Historically, Martinique's economy relied on agriculture, notably sugar and bananas, but by the beginning of the 21st century this sector had dwindled considerably. Sugar production has declined, with most of the sugarcane now used for the production of rum.[7] Banana exports are increasing, going mostly to mainland France. The bulk of meat, vegetable and grain requirements must be imported. This contributes to a chronic trade deficit that requires large annual transfers of aid from mainland France.[7]
|
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|
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All goods entering Martinique are charged a variable "sea toll" which may reach 30% of the value of the cargo and provides 40% of the island's total revenue. Additionally the government charges an "annual due" of 1–2.5% and a value added tax of 2.2–8.5%.[32]
|
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|
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Tourism has become more important than agricultural exports as a source of foreign exchange.[7] Most visitors come from mainland France, Canada and the USA.[7] Roughly 16% of the total businesses on the island (some 6,000 companies) provide tourist-related services.[32]
|
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|
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Martinique's main and only airport with commercial flights is Martinique Aimé Césaire International Airport. It serves flights to and from Europe, the Caribbean, Venezuela, the United States, and Canada.[18] See List of airports in Martinique.
|
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|
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Fort-de-France is the major harbour. The island has regular ferry service to Guadeloupe, Dominica and St. Lucia.[13][18] There are also several local ferry companies that connect Fort-de-France with Pointe du Bout.[13]
|
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|
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The road network is extensive and well-maintained, with freeways in the area around Fort-de-France. Buses run frequently between the capital and St. Pierre.[13]
|
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The country code top-level domain for Martinique is .mq, but .fr is often used instead. The country code for international dialling is 596. The entire island uses a single area code (also 596) for landline phones and 696 for cell phones. (596 is dialled twice when calling a Martinique landline from another country.)[33]
|
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|
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Martinique had a population of 385,551 as of January 2013.[2] There are an estimated 260,000 people of Martinican origin living in mainland France, most of them in the Paris region. Emigration was highest in the 1970s, causing population growth to almost stop, but it is comparatively light today.[7]
|
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|
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The population of Martinique is mainly of African descent generally mixed with European, Amerindian (Carib), Indo-Martiniquais (descendants of 19th-century Tamil immigrants from South India), Lebanese, Syrian or Chinese. Martinique also has a small Syro-Lebanese community, a small but increasing Chinese community, and the Béké community, descendants of the first European settlers.[7] Whites in total represent 5% of the population of Martinique.[34]
|
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|
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The Béké population represents around 1% of Martinique's population,[35] most of aristocratic origin by birth or after buying the title.[citation needed] In addition to the island population, the island hosts a mainland French community, most of which live on the island on a temporary basis (generally from 3 to 5 years).[citation needed]
|
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|
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Religion in Martinique[36]
|
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|
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About 90% of Martinicans are Christian, predominantly Roman Catholic as well as smaller numbers of various Protestant denominations.[7] There are much smaller communities of other faiths such as Islam, Hinduism and Baha'ism.
|
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|
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The majority population is Catholic, which, is represented in each commune or village and has 49 parishes. The island has several historic places of worship, such as the Saint-Louis Cathedral of Fort de France, the Sacred Heart Church of Balata, and the Cathedral of Our Lady of the Assumption of Saint Peter in Martinique.[citation needed]
|
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|
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+
Jews arrived in Martinique following the arrival of the first European colonists.[citation needed]
|
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|
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Islam made its appearance in Martinique in the 1970s.[citation needed] In 2009, according to the Pew Research Center, there were 1,000 Muslims in Martinique, representing around 0.2 percent of the total population.[citation needed]
|
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|
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The official language is French, which is spoken by virtually the entire population. In addition, most residents can also speak Martiniquan Creole, a form of Antillean Creole closely related to the varieties spoken in neighboring English-speaking islands of Saint Lucia and Dominica. Martiniquan Creole is based on French, Carib and African languages with elements of English, Spanish, and Portuguese. It continues to be used in oral storytelling traditions and other forms of speech and to a lesser extent in writing.
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There was a time when the use of Creole was forbidden in schools and even within families, with French was the only language accepted.[citation needed] Considered as being less prestigious, many Martinicans grew up not speaking Creole. In the 1980s Martinican authors such as Patrick Chamoiseau, Jean Bernabé and Raphaël Confiant attempted to challenge this via the promotion of Creole in a cultural movement known as Créolité.[37] Nowadays, attitudes have changed and the use of Creole is predominant among friends and close family. Though it is normally not used in professional situations, members of the media and politicians have begun to use it more frequently as a way to redeem national identity and prevent cultural assimilation by mainland France.[citation needed] Indeed, unlike other varieties of French creole such as Mauritian Creole, Martinican Creole is not readily understood by speakers of Standard French due to significant differences in grammar, syntax, vocabulary and pronunciation, though over the years it has progressively adopted features of Standard French.[citation needed]
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As an overseas département of France, Martinique's culture blends French and Caribbean influences. The city of Saint-Pierre (destroyed by a volcanic eruption of Mount Pelée), was often referred to as the "Paris of the Lesser Antilles". Following traditional French custom, many businesses close at midday to allow a lengthy lunch, then reopen later in the afternoon.
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Today, Martinique has a higher standard of living than most other Caribbean countries. French products are easily available, from Chanel fashions to Limoges porcelain. Studying in the métropole (mainland France, especially Paris) is common for young adults. Martinique has been a vacation hotspot for many years, attracting both upper-class French and more budget-conscious travelers.
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Martinique has a hybrid cuisine, mixing elements of African, French, Carib Amerindian and Indian subcontinental traditions. One of its most famous dishes is the Colombo (compare kuzhambu (Tamil: குழம்பு) for gravy or broth), a unique curry of chicken (curry chicken), meat or fish with vegetables, spiced with a distinctive masala of Tamil origins, sparked with tamarind, and often containing wine, coconut milk, cassava and rum. A strong tradition of Martiniquan desserts and cakes incorporate pineapple, rum, and a wide range of local ingredients.
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Aimé Césaire is perhaps Martinique's most famous writer; he was one of the main figures in the négritude literary movement.[38] Other notable writers from Martinique include René Ménil, Étienne Léro, Thélus Léro, Édouard Glissant and Jules-Marcel Monnerot. Frantz Fanon, a prominent critic of colonialism and racism, was also from Martinique; his best known works are Black Skin, White Masks and The Wretched of the Earth.
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Martinique has a large popular music industry, which gained in international renown after the success of zouk music in the later 20th century. Zouk's popularity was particularly intense in France, where the genre became an important symbol of identity for Martinique and Guadeloupe.[39] Zouk's origins are in the folk music of Martinique and Guadeloupe, especially Martinican chouval bwa, and Guadeloupan gwo ka. There's also notable influence of the pan-Caribbean calypso tradition and Haitian kompa.
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Martin Luther, O.S.A. (/ˈluːθər/;[1] German: [ˈmaʁtiːn ˈlʊtɐ]; 10 November 1483[2] – 18 February 1546) was a German professor of theology, composer, priest, Augustinian monk,[3] and a seminal figure in the Protestant Reformation. Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences. Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor.
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Luther taught that salvation and, consequently, eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as redeemer from sin. His theology challenged the authority and office of the Pope by teaching that the Bible is the only source of divinely revealed knowledge,[4] and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.[5] Those who identify with these, and all of Luther's wider teachings, are called Lutherans, though Luther insisted on Christian or Evangelical (German: evangelisch) as the only acceptable names for individuals who professed Christ.
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His translation of the Bible into the German vernacular (instead of Latin) made it more accessible to the laity, an event that had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation,[6] and influenced the writing of an English translation, the Tyndale Bible.[7] His hymns influenced the development of singing in Protestant churches.[8] His marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry.[9]
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In two of his later works, Luther expressed antagonistic, violent views towards Jews, and called for the burnings of their synagogues and their deaths.[10] His rhetoric was not directed at Jews alone, but also towards Roman Catholics, Anabaptists, and nontrinitarian Christians.[11] Luther died in 1546 with Pope Leo X's excommunication still effective.
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Martin Luther was born to Hans Luder (or Ludher, later Luther)[12] and his wife Margarethe (née Lindemann) on 10 November 1483 in Eisleben, County of Mansfeld in the Holy Roman Empire. Luther was baptized the next morning on the feast day of St. Martin of Tours. His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters[13] and served as one of four citizen representatives on the local council; in 1492 he was elected as a town councilor.[14][12] The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies later wrongly described her as a whore and bath attendant.[12]
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He had several brothers and sisters, and is known to have been close to one of them, Jacob.[15]
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Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, and Eisenach in 1498.[16] The three schools focused on the so-called "trivium": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell.[17]
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In 1501, at the age of 17, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse.[18] He was made to wake at four every morning for what has been described as "a day of rote learning and often wearying spiritual exercises."[18] He received his master's degree in 1505.[19]
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In accordance with his father's wishes, he enrolled in law but dropped out almost immediately, believing that law represented uncertainty.[19] Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, and Gabriel Biel.[19] He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers[19] and to test everything himself by experience.[20]
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Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, and he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason.[20] For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed, and Scripture therefore became increasingly important to him.[20]
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On 2 July 1505, while returning to university on horseback after a trip home, a lightning bolt struck near Luther during a thunderstorm. Later telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!"[21][22] He came to view his cry for help as a vow he could never break. He left university, sold his books, and entered St. Augustine's Monastery in Erfurt on 17 July 1505.[23] One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said.[20] His father was furious over what he saw as a waste of Luther's education.[24]
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Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer, pilgrimage, and frequent confession.[25] Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul."[26] Johann von Staupitz, his superior, pointed Luther's mind away from continual reflection upon his sins toward the merits of Christ. He taught that true repentance does not involve self-inflicted penances and punishments but rather a change of heart.[27]
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On 3 April 1507, Jerome Schultz (lat. Hieronymus Scultetus), the Bishop of Brandenburg, ordained Luther in Erfurt Cathedral. In 1508, von Staupitz, first dean of the newly founded University of Wittenberg, sent for Luther, to teach theology.[27][28] He received a bachelor's degree in Biblical studies on 9 March 1508, and another bachelor's degree in the Sentences by Peter Lombard in 1509.[29]
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On 19 October 1512, he was awarded his Doctor of Theology and, on 21 October 1512, was received into the senate of the theological faculty of the University of Wittenberg,[30] having succeeded Staupitz as chair of theology.[31] He spent the rest of his career in this position at the University of Wittenberg.
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He was made provincial vicar of Saxony and Thuringia by his religious order in 1515. This meant he was to visit and oversee each of eleven monasteries in his province.[32]
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In 1516, Johann Tetzel, a Dominican friar and papal commissioner for indulgences, was sent to Germany by the Roman Catholic Church to sell indulgences to raise money in order to rebuild St. Peter's Basilica in Rome.[33] Tetzel's experiences as a preacher of indulgences, especially between 1503 and 1510, led to his appointment as general commissioner by Albrecht von Brandenburg, Archbishop of Mainz, who, deeply in debt to pay for a large accumulation of benefices, had to contribute a considerable sum toward the rebuilding of St. Peter's Basilica in Rome. Albrecht obtained permission from Pope Leo X to conduct the sale of a special plenary indulgence (i.e., remission of the temporal punishment of sin), half of the proceeds of which Albrecht was to claim to pay the fees of his benefices.
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On 31 October 1517, Luther wrote to his bishop, Albrecht von Brandenburg, protesting against the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences", which came to be known as the Ninety-five Theses. Hans Hillerbrand writes that Luther had no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire."[34] Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of St. Peter with the money of poor believers rather than with his own money?"[34]
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Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory (also attested as 'into heaven') springs."[35] He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.
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According to one account, Luther nailed his Ninety-five Theses to the door of All Saints' Church in Wittenberg on 31 October 1517. Scholars Walter Krämer, Götz Trenkler, Gerhard Ritter, and Gerhard Prause contend that the story of the posting on the door, even though it has settled as one of the pillars of history, has little foundation in truth.[36][37][38][39] The story is based on comments made by Luther's collaborator Philipp Melanchthon, though it is thought that he was not in Wittenberg at the time.[40]
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The Latin Theses were printed in several locations in Germany in 1517. In January 1518 friends of Luther translated the Ninety-five Theses from Latin into German.[41] Within two weeks, copies of the theses had spread throughout Germany; within two months, they had spread throughout Europe.
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Luther's writings circulated widely, reaching France, England, and Italy as early as 1519. Students thronged to Wittenberg to hear Luther speak. He published a short commentary on Galatians and his Work on the Psalms. This early part of Luther's career was one of his most creative and productive.[42] Three of his best-known works were published in 1520: To the Christian Nobility of the German Nation, On the Babylonian Captivity of the Church, and On the Freedom of a Christian.
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From 1510 to 1520, Luther lectured on the Psalms, and on the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity. The most important for Luther was the doctrine of justification—God's act of declaring a sinner righteous—by faith alone through God's grace. He began to teach that salvation or redemption is a gift of God's grace, attainable only through faith in Jesus as the Messiah.[43] "This one and firm rock, which we call the doctrine of justification", he wrote, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness."[44]
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Luther came to understand justification as entirely the work of God. This teaching by Luther was clearly expressed in his 1525 publication On the Bondage of the Will, which was written in response to On Free Will by Desiderius Erasmus (1524). Luther based his position on predestination on St. Paul's epistle to the Ephesians 2:8–10. Against the teaching of his day that the righteous acts of believers are performed in cooperation with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually is the righteousness of Christ, imputed to Christians (rather than infused into them) through faith.[45]
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"That is why faith alone makes someone just and fulfills the law," he wrote. "Faith is that which brings the Holy Spirit through the merits of Christ."[46] Faith, for Luther, was a gift from God; the experience of being justified by faith was "as though I had been born again." His entry into Paradise, no less, was a discovery about "the righteousness of God"—a discovery that "the just person" of whom the Bible speaks (as in Romans 1:17) lives by faith.[47] He explained his concept of "justification" in the Smalcald Articles:
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The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23–25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law or merit. Therefore, it is clear and certain that this faith alone justifies us ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (Mark 13:31).[48]
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Luther's rediscovery of "Christ and His salvation" was the first of two points that became the foundation for the Reformation. His railing against the sale of indulgences was based on it.[49]
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Archbishop Albrecht of Mainz and Magdeburg did not reply to Luther's letter containing the Ninety-five Theses. He had the theses checked for heresy and in December 1517 forwarded them to Rome.[50] He needed the revenue from the indulgences to pay off a papal dispensation for his tenure of more than one bishopric. As Luther later noted, "the pope had a finger in the pie as well, because one half was to go to the building of St Peter's Church in Rome".[51]
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Pope Leo X was used to reformers and heretics,[52] and he responded slowly, "with great care as is proper."[53] Over the next three years he deployed a series of papal theologians and envoys against Luther, which served only to harden the reformer's anti-papal theology. First, the Dominican theologian Sylvester Mazzolini drafted a heresy case against Luther, whom Leo then summoned to Rome. The Elector Frederick persuaded the pope to have Luther examined at Augsburg, where the Imperial Diet was held.[54]
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There, over a three-day period in October 1518, Luther defended himself under questioning by papal legate Cardinal Cajetan. The Pope's right to issue indulgences was at the centre of the dispute between the two men.[55][56] The hearings degenerated into a shouting match. More than writing his theses, Luther's confrontation with the church cast him as an enemy of the pope.[57] Cajetan's original instructions had been to arrest Luther if he failed to recant, but the legate desisted from doing so.[58] With help from the Carmelite monk Christoph Langenmantel, Luther slipped out of the city at night, unbeknownst to Cajetan.[59]
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In January 1519, at Altenburg in Saxony, the papal nuncio Karl von Miltitz adopted a more conciliatory approach. Luther made certain concessions to the Saxon, who was a relative of the Elector, and promised to remain silent if his opponents did.[60] The theologian Johann Eck, however, was determined to expose Luther's doctrine in a public forum. In June and July 1519, he staged a disputation with Luther's colleague Andreas Karlstadt at Leipzig and invited Luther to speak.[61]
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Luther's boldest assertion in the debate was that Matthew 16:18 does not confer on popes the exclusive right to interpret scripture, and that therefore neither popes nor church councils were infallible.[62] For this, Eck branded Luther a new Jan Hus, referring to the Czech reformer and heretic burned at the stake in 1415. From that moment, he devoted himself to Luther's defeat.[63]
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On 15 June 1520, the Pope warned Luther with the papal bull (edict) Exsurge Domine that he risked excommunication unless he recanted 41 sentences drawn from his writings, including the Ninety-five Theses, within 60 days. That autumn, Johann Eck proclaimed the bull in Meissen and other towns. Karl von Miltitz, a papal nuncio, attempted to broker a solution, but Luther, who had sent the Pope a copy of On the Freedom of a Christian in October, publicly set fire to the bull and decretals at Wittenberg on 10 December 1520,[64] an act he defended in Why the Pope and his Recent Book are Burned and Assertions Concerning All Articles. As a consequence, Luther was excommunicated by Pope Leo X on 3 January 1521, in the bull Decet Romanum Pontificem.[65] And although the Lutheran World Federation, Methodists and the Catholic Church's Pontifical Council for Promoting Christian Unity agreed (in 1999 and 2006, respectively) on a "common understanding of justification by God's grace through faith in Christ," the Catholic Church still has not lifted the 1520 excommunication.[66][67][68]
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The enforcement of the ban on the Ninety-five Theses fell to the secular authorities. On 18 April 1521, Luther appeared as ordered before the Diet of Worms. This was a general assembly of the estates of the Holy Roman Empire that took place in Worms, a town on the Rhine. It was conducted from 28 January to 25 May 1521, with Emperor Charles V presiding. Prince Frederick III, Elector of Saxony, obtained a safe conduct for Luther to and from the meeting.
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Johann Eck, speaking on behalf of the Empire as assistant of the Archbishop of Trier, presented Luther with copies of his writings laid out on a table and asked him if the books were his, and whether he stood by their contents. Luther confirmed he was their author, but requested time to think about the answer to the second question. He prayed, consulted friends, and gave his response the next day:
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Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.[69]
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At the end of this speech, Luther raised his arm "in the traditional salute of a knight winning a bout." Michael Mullett considers this speech as a "world classic of epoch-making oratory."[70]
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Eck informed Luther that he was acting like a heretic:
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"'Martin,' said he, 'there is no one of the heresies which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with Biblical texts that Pelagius and Arius maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of the New Testament—Joseph knew not his wife till she had brought forth her first-born son; and he said, in the same way that you say, that this passage enchained him. When the fathers of the Council of Constance condemned this proposition of Jan Hus—The church of Jesus Christ is only the community of the elect, they condemned an error; for the church, like a good mother, embraces within her arms all who bear the name of Christian, all who are called to enjoy the celestial beatitude.'"[71]
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Luther refused to recant his writings. He is sometimes also quoted as saying: "Here I stand. I can do no other". Recent scholars consider the evidence for these words to be unreliable, since they were inserted before "May God help me" only in later versions of the speech and not recorded in witness accounts of the proceedings.[72] However, Mullett suggests that given his nature, "we are free to believe that Luther would tend to select the more dramatic form of words."[70]
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Over the next five days, private conferences were held to determine Luther's fate. The Emperor presented the final draft of the Edict of Worms on 25 May 1521, declaring Luther an outlaw, banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic."[73] It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence.
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Luther's disappearance during his return to Wittenberg was planned. Frederick III had him intercepted on his way home in the forest near Wittenberg by masked horsemen impersonating highway robbers. They escorted Luther to the security of the Wartburg Castle at Eisenach.[74] During his stay at Wartburg, which he referred to as "my Patmos",[75] Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings. These included a renewed attack on Archbishop Albrecht of Mainz, whom he shamed into halting the sale of indulgences in his episcopates,[76] and a "Refutation of the Argument of Latomus," in which he expounded the principle of justification to Jacobus Latomus, an orthodox theologian from Louvain.[77]
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In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor is a sin.[78] All humans are sinners by nature, he explained, and God's grace (which cannot be earned) alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."[79]
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In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practice. In On the Abrogation of the Private Mass, he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregation.[80] His essay On Confession, Whether the Pope has the Power to Require It rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor."[81] In November, Luther wrote The Judgement of Martin Luther on Monastic Vows. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.[82]
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In 1521 Luther dealt largely with prophecy, in which he broadened the foundations of the Reformation, placing them on prophetic faith. His main interest was centered on the prophecy of the Little Horn in Daniel 8:9–12, 23–25. The antichrist of 2 Thessalonians 2 was identified as the power of the Papacy. So too was the Little Horn of Daniel 7, coming up among the divisions of Rome, explicitly applied.[83]
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Luther made his pronouncements from Wartburg in the context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling, embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of the magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion.[84] Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets, arrived, preaching revolutionary doctrines such as the equality of man,[clarification needed] adult baptism, and Christ's imminent return.[85] When the town council asked Luther to return, he decided it was his duty to act.[86]
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Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word."[87] For eight days in Lent, beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as the "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change.[88]
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Do you know what the Devil thinks when he sees men use violence to propagate the gospel? He sits with folded arms behind the fire of hell, and says with malignant looks and frightful grin: "Ah, how wise these madmen are to play my game! Let them go on; I shall reap the benefit. I delight in it." But when he sees the Word running and contending alone on the battle-field, then he shudders and shakes for fear.[89]
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The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into the way of the truth."[89]
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Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signalled his reinvention as a conservative force within the Reformation.[90] After banishing the Zwickau prophets, he now faced a battle against not only the established Church but also the radical reformers who threatened the new order by fomenting social unrest and violence.[91]
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Despite his victory in Wittenberg, Luther was unable to stifle radicalism further afield. Preachers such as Thomas Müntzer and Zwickau prophet Nicholas Storch found support amongst poorer townspeople and peasants between 1521 and 1525. There had been revolts by the peasantry on a smaller scale since the 15th century.[92] Luther's pamphlets against the Church and the hierarchy, often worded with "liberal" phraseology, now led many peasants to believe he would support an attack on the upper classes in general.[93] Revolts broke out in Franconia, Swabia, and Thuringia in 1524, even drawing support from disaffected nobles, many of whom were in debt. Gaining momentum under the leadership of radicals such as Müntzer in Thuringia, and Hipler and Lotzer in the south-west, the revolts turned into war.[94]
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Luther sympathised with some of the peasants' grievances, as he showed in his response to the Twelve Articles in May 1525, but he reminded the aggrieved to obey the temporal authorities.[95] During a tour of Thuringia, he became enraged at the widespread burning of convents, monasteries, bishops' palaces, and libraries. In Against the Murderous, Thieving Hordes of Peasants, written on his return to Wittenberg, he gave his interpretation of the Gospel teaching on wealth, condemned the violence as the devil's work, and called for the nobles to put down the rebels like mad dogs:
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Therefore let everyone who can, smite, slay, and stab, secretly or openly, remembering that nothing can be more poisonous, hurtful, or devilish than a rebel ... For baptism does not make men free in body and property, but in soul; and the gospel does not make goods common, except in the case of those who, of their own free will, do what the apostles and disciples did in Acts 4 [:32–37]. They did not demand, as do our insane peasants in their raging, that the goods of others—of Pilate and Herod—should be common, but only their own goods. Our peasants, however, want to make the goods of other men common, and keep their own for themselves. Fine Christians they are! I think there is not a devil left in hell; they have all gone into the peasants. Their raving has gone beyond all measure.[96]
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Luther justified his opposition to the rebels on three grounds. First, in choosing violence over lawful submission to the secular government, they were ignoring Christ's counsel to "Render unto Caesar the things that are Caesar's"; St. Paul had written in his epistle to the Romans 13:1–7 that all authorities are appointed by God and therefore should not be resisted. This reference from the Bible forms the foundation for the doctrine known as the divine right of kings, or, in the German case, the divine right of the princes. Second, the violent actions of rebelling, robbing, and plundering placed the peasants "outside the law of God and Empire", so they deserved "death in body and soul, if only as highwaymen and murderers." Lastly, Luther charged the rebels with blasphemy for calling themselves "Christian brethren" and committing their sinful acts under the banner of the Gospel.[97] Only later in life did he develop the Beerwolf concept permitting some cases of resistance against the government.[98]
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Without Luther's backing for the uprising, many rebels laid down their weapons; others felt betrayed. Their defeat by the Swabian League at the Battle of Frankenhausen on 15 May 1525, followed by Müntzer's execution, brought the revolutionary stage of the Reformation to a close.[99] Thereafter, radicalism found a refuge in the Anabaptist movement and other religious movements, while Luther's Reformation flourished under the wing of the secular powers.[100] In 1526 Luther wrote: "I, Martin Luther, have during the rebellion slain all the peasants, for it was I who ordered them to be struck dead."[101]
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Martin Luther married Katharina von Bora, one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels.[102] "Suddenly, and while I was occupied with far different thoughts," he wrote to Wenceslaus Link, "the Lord has plunged me into marriage."[103] At the time of their marriage, Katharina was 26 years old and Luther was 41 years old.
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On 13 June 1525, the couple was engaged with Johannes Bugenhagen, Justus Jonas, Johannes Apel, Philipp Melanchthon and Lucas Cranach the Elder and his wife as witnesses.[104] On the evening of the same day, the couple was married by Bugenhagen.[104] The ceremonial walk to the church and the wedding banquet were left out, and were made up two weeks later on 27 June.[104]
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Some priests and former members of religious orders had already married, including Andreas Karlstadt and Justus Jonas, but Luther's wedding set the seal of approval on clerical marriage.[105] He had long condemned vows of celibacy on Biblical grounds, but his decision to marry surprised many, not least Melanchthon, who called it reckless.[106] Luther had written to George Spalatin on 30 November 1524, "I shall never take a wife, as I feel at present. Not that I am insensible to my flesh or sex (for I am neither wood nor stone); but my mind is averse to wedlock because I daily expect the death of a heretic."[107]
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Before marrying, Luther had been living on the plainest food, and, as he admitted himself, his mildewed bed was not properly made for months at a time.[108]
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Luther and his wife moved into a former monastery, "The Black Cloister," a wedding present from the new elector John the Steadfast (1525–32). They embarked on what appears to have been a happy and successful marriage, though money was often short.[109] Katharina bore six children: Hans – June 1526; Elizabeth – 10 December 1527, who died within a few months; Magdalene – 1529, who died in Luther's arms in 1542; Martin – 1531; Paul – January 1533; and Margaret – 1534; and she helped the couple earn a living by farming and taking in boarders.[110] Luther confided to Michael Stiefel on 11 August 1526: "My Katie is in all things so obliging and pleasing to me that I would not exchange my poverty for the riches of Croesus."[111]
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By 1526, Luther found himself increasingly occupied in organising a new church. His Biblical ideal of congregations choosing their own ministers had proved unworkable.[112] According to Bainton: "Luther's dilemma was that he wanted both a confessional church based on personal faith and experience and a territorial church including all in a given locality. If he were forced to choose, he would take his stand with the masses, and this was the direction in which he moved."[113]
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From 1525 to 1529, he established a supervisory church body, laid down a new form of worship service, and wrote a clear summary of the new faith in the form of two catechisms. Luther's thought is revolutionary to the extent that it is a theology of the cross, the negation of every affirmation: as long as the cross is at the center, the system building tendency of reason is held in check, and system building does not degenerate into System.[114]
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To avoid confusing or upsetting the people, Luther avoided extreme change. He also did not wish to replace one controlling system with another. He concentrated on the church in the Electorate of Saxony, acting only as an adviser to churches in new territories, many of which followed his Saxon model. He worked closely with the new elector, John the Steadfast, to whom he turned for secular leadership and funds on behalf of a church largely shorn of its assets and income after the break with Rome.[115] For Luther's biographer Martin Brecht, this partnership "was the beginning of a questionable and originally unintended development towards a church government under the temporal sovereign".[116]
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The elector authorised a visitation of the church, a power formerly exercised by bishops.[117] At times, Luther's practical reforms fell short of his earlier radical pronouncements. For example, the Instructions for the Visitors of Parish Pastors in Electoral Saxony (1528), drafted by Melanchthon with Luther's approval, stressed the role of repentance in the forgiveness of sins, despite Luther's position that faith alone ensures justification.[118] The Eisleben reformer Johannes Agricola challenged this compromise, and Luther condemned him for teaching that faith is separate from works.[119] The Instruction is a problematic document for those seeking a consistent evolution in Luther's thought and practice.[120]
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In response to demands for a German liturgy, Luther wrote a German Mass, which he published in early 1526.[121] He did not intend it as a replacement for his 1523 adaptation of the Latin Mass but as an alternative for the "simple people", a "public stimulation for people to believe and become Christians."[122] Luther based his order on the Catholic service but omitted "everything that smacks of sacrifice", and the Mass became a celebration where everyone received the wine as well as the bread.[123] He retained the elevation of the host and chalice, while trappings such as the Mass vestments, altar, and candles were made optional, allowing freedom of ceremony.[124]
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Some reformers, including followers of Huldrych Zwingli, considered Luther's service too papistic, and modern scholars note the conservatism of his alternative to the Catholic mass.[125] Luther's service, however, included congregational singing of hymns and psalms in German, as well as parts of the liturgy, including Luther's unison setting of the Creed.[126] To reach the simple people and the young, Luther incorporated religious instruction into the weekday services in the form of the catechism.[127] He also provided simplified versions of the baptism and marriage services.[128]
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Luther and his colleagues introduced the new order of worship during their visitation of the Electorate of Saxony, which began in 1527.[129] They also assessed the standard of pastoral care and Christian education in the territory. "Merciful God, what misery I have seen," Luther wrote, "the common people knowing nothing at all of Christian doctrine ... and unfortunately many pastors are well-nigh unskilled and incapable of teaching."[130]
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Luther devised the catechism as a method of imparting the basics of Christianity to the congregations. In 1529, he wrote the Large Catechism, a manual for pastors and teachers, as well as a synopsis, the Small Catechism, to be memorised by the people themselves.[131] The catechisms provided easy-to-understand instructional and devotional material on the Ten Commandments, the Apostles' Creed, The Lord's Prayer, baptism, and the Lord's Supper.[132] Luther incorporated questions and answers in the catechism so that the basics of Christian faith would not just be learned by rote, "the way monkeys do it", but understood.[133]
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The catechism is one of Luther's most personal works. "Regarding the plan to collect my writings in volumes," he wrote, "I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the Bondage of the Will and the Catechism."[134] The Small Catechism has earned a reputation as a model of clear religious teaching.[135] It remains in use today, along with Luther's hymns and his translation of the Bible.
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Luther's Small Catechism proved especially effective in helping parents teach their children; likewise the Large Catechism was effective for pastors.[136] Using the German vernacular, they expressed the Apostles' Creed in simpler, more personal, Trinitarian language. He rewrote each article of the Creed to express the character of the Father, the Son, or the Holy Spirit. Luther's goal was to enable the catechumens to see themselves as a personal object of the work of the three persons of the Trinity, each of which works in the catechumen's life.[137]
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That is, Luther depicted the Trinity not as a doctrine to be learned, but as persons to be known. The Father creates, the Son redeems, and the Spirit sanctifies, a divine unity with separate personalities. Salvation originates with the Father and draws the believer to the Father. Luther's treatment of the Apostles' Creed must be understood in the context of the Decalogue (the Ten Commandments) and The Lord's Prayer, which are also part of the Lutheran catechetical teaching.[137]
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Luther had published his German translation of the New Testament in 1522, and he and his collaborators completed the translation of the Old Testament in 1534, when the whole Bible was published. He continued to work on refining the translation until the end of his life.[138] Others had previously translated the Bible into German, but Luther tailored his translation to his own doctrine.[139]
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Two of the earlier translations were the Mentelin Bible (1456)[140] and the Koberger Bible (1484).[141] There were as many as fourteen in High German, four in Low German, four in Dutch, and various other translations in other languages before the Bible of Luther.[142]
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When he was criticised for inserting the word "alone" after "faith" in Romans 3:28,[143] he replied in part: "[T]he text itself and the meaning of St. Paul urgently require and demand it. For in that very passage he is dealing with the main point of Christian doctrine, namely, that we are justified by faith in Christ without any works of the Law. ... But when works are so completely cut away—and that must mean that faith alone justifies—whoever would speak plainly and clearly about this cutting away of works will have to say, 'Faith alone justifies us, and not works'."[144]
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Luther did not include First Epistle of John 5:7-8,[145] the Johannine Comma in his translation, rejecting it as a forgery. It was inserted into the text by other hands after Luther's death.[146][147]
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Luther's translation used the variant of German spoken at the Saxon chancellery, intelligible to both northern and southern Germans.[148] He intended his vigorous, direct language to make the Bible accessible to everyday Germans, "for we are removing impediments and difficulties so that other people may read it without hindrance."[149]
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Published at a time of rising demand for German-language publications, Luther's version quickly became a popular and influential Bible translation. As such, it contributed a distinct flavor to German language and literature.[150] Furnished with notes and prefaces by Luther, and with woodcuts by Lucas Cranach that contained anti-papal imagery, it played a major role in the spread of Luther's doctrine throughout Germany.[151] The Luther Bible influenced other vernacular translations, such as the Tyndale Bible (from 1525 forward), a precursor of the King James Bible.[152]
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Luther was a prolific hymnodist, authoring hymns such as "Ein feste Burg ist unser Gott" ("A Mighty Fortress Is Our God"), based on Psalm 46, and "Vom Himmel hoch, da komm ich her" ("From Heaven Above to Earth I Come"), based on Luke 2:11–12.[153] Luther connected high art and folk music, also all classes, clergy and laity, men, women and children. His tool of choice for this connection was the singing of German hymns in connection with worship, school, home, and the public arena.[154] He often accompanied the sung hymns with a lute, later recreated as the waldzither that became a national instrument of Germany in the 20th century.[155]
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Luther's hymns were frequently evoked by particular events in his life and the unfolding Reformation. This behavior started with his learning of the execution of Jan van Essen and Hendrik Vos, the first individuals to be martyred by the Roman Catholic Church for Lutheran views, prompting Luther to write the hymn "Ein neues Lied wir heben an" ("A new song we raise"), which is generally known in English by John C. Messenger's translation by the title and first line "Flung to the Heedless Winds" and sung to the tune Ibstone composed in 1875 by Maria C. Tiddeman.[156]
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Luther's 1524 creedal hymn "Wir glauben all an einen Gott" ("We All Believe in One True God") is a three-stanza confession of faith prefiguring Luther's 1529 three-part explanation of the Apostles' Creed in the Small Catechism. Luther's hymn, adapted and expanded from an earlier German creedal hymn, gained widespread use in vernacular Lutheran liturgies as early as 1525. Sixteenth-century Lutheran hymnals also included "Wir glauben all" among the catechetical hymns, although 18th-century hymnals tended to label the hymn as Trinitarian rather than catechetical, and 20th-century Lutherans rarely used the hymn because of the perceived difficulty of its tune.[154]
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Luther's 1538 hymnic version of the Lord's Prayer, "Vater unser im Himmelreich", corresponds exactly to Luther's explanation of the prayer in the Small Catechism, with one stanza for each of the seven prayer petitions, plus opening and closing stanzas. The hymn functioned both as a liturgical setting of the Lord's Prayer and as a means of examining candidates on specific catechism questions. The extant manuscript shows multiple revisions, demonstrating Luther's concern to clarify and strengthen the text and to provide an appropriately prayerful tune. Other 16th- and 20th-century versifications of the Lord's Prayer have adopted Luther's tune, although modern texts are considerably shorter.[157]
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Luther wrote "Aus tiefer Not schrei ich zu dir" ("From depths of woe I cry to You") in 1523 as a hymnic version of Psalm 130 and sent it as a sample to encourage his colleagues to write psalm-hymns for use in German worship. In a collaboration with Paul Speratus, this and seven other hymns were published in the Achtliederbuch, the first Lutheran hymnal. In 1524 Luther developed his original four-stanza psalm paraphrase into a five-stanza Reformation hymn that developed the theme of "grace alone" more fully. Because it expressed essential Reformation doctrine, this expanded version of "Aus tiefer Not" was designated as a regular component of several regional Lutheran liturgies and was widely used at funerals, including Luther's own. Along with Erhart Hegenwalt's hymnic version of Psalm 51, Luther's expanded hymn was also adopted for use with the fifth part of Luther's catechism, concerning confession.[158]
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Luther wrote "Ach Gott, vom Himmel sieh darein" ("Oh God, look down from heaven"). "Nun komm, der Heiden Heiland" (Now come, Savior of the gentiles), based on Veni redemptor gentium, became the main hymn (Hauptlied) for Advent. He transformed A solus ortus cardine to "Christum wir sollen loben schon" ("We should now praise Christ") and Veni Creator Spiritus to "Komm, Gott Schöpfer, Heiliger Geist" ("Come, Holy Spirit, Lord God").[159]
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He wrote two hymns on the Ten Commandments, "Dies sind die heilgen Zehn Gebot" and "Mensch, willst du leben seliglich". His "Gelobet seist du, Jesu Christ" ("Praise be to You, Jesus Christ") became the main hymn for Christmas. He wrote for Pentecost "Nun bitten wir den Heiligen Geist", and adopted for Easter "Christ ist erstanden" (Christ is risen), based on Victimae paschali laudes. "Mit Fried und Freud ich fahr dahin", a paraphrase of Nunc dimittis, was intended for Purification, but became also a funeral hymn. He paraphrased the Te Deum as "Herr Gott, dich loben wir" with a simplified form of the melody. It became known as the German Te Deum.
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Luther's 1541 hymn "Christ unser Herr zum Jordan kam" ("To Jordan came the Christ our Lord") reflects the structure and substance of his questions and answers concerning baptism in the Small Catechism. Luther adopted a preexisting Johann Walter tune associated with a hymnic setting of Psalm 67's prayer for grace; Wolf Heintz's four-part setting of the hymn was used to introduce the Lutheran Reformation in Halle in 1541. Preachers and composers of the 18th century, including J.S. Bach, used this rich hymn as a subject for their own work, although its objective baptismal theology was displaced by more subjective hymns under the influence of late-19th-century Lutheran pietism.[154]
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Luther's hymns were included in early Lutheran hymnals and spread the ideas of the Reformation. He supplied four of eight songs of the First Lutheran hymnal Achtliederbuch, 18 of 26 songs of the Erfurt Enchiridion, and 24 of the 32 songs in the first choral hymnal with settings by Johann Walter, Eyn geystlich Gesangk Buchleyn, all published in 1524.
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Luther's hymns inspired composers to write music. Johann Sebastian Bach included several verses as chorales in his cantatas and based chorale cantatas entirely on them, namely Christ lag in Todes Banden, BWV 4, as early as possibly 1707, in his second annual cycle (1724 to 1725) Ach Gott, vom Himmel sieh darein, BWV 2, Christ unser Herr zum Jordan kam, BWV 7, Nun komm, der Heiden Heiland, BWV 62, Gelobet seist du, Jesu Christ, BWV 91, and Aus tiefer Not schrei ich zu dir, BWV 38, later Ein feste Burg ist unser Gott, BWV 80, and in 1735 Wär Gott nicht mit uns diese Zeit, BWV 14.
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In contrast to the views of John Calvin[160] and Philipp Melanchthon,[161] throughout his life Luther maintained that it was not false doctrine to believe that a Christian's soul sleeps after it is separated from the body in death.[162] Accordingly, he disputed traditional interpretations of some Bible passages, such as the parable of the rich man and Lazarus.[163] This also led Luther to reject the idea of torments for the saints: "It is enough for us to know that souls do not leave their bodies to be threatened by the torments and punishments of hell, but enter a prepared bedchamber in which they sleep in peace."[164] He also rejected the existence of purgatory, which involved Christian souls undergoing penitential suffering after death.[165] He affirmed the continuity of one's personal identity beyond death. In his Smalcald Articles, he described the saints as currently residing "in their graves and in heaven."[166]
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The Lutheran theologian Franz Pieper observed that Luther's teaching about the state of the Christian's soul after death differed from the later Lutheran theologians such as Johann Gerhard.[167] Lessing (1755) had earlier reached the same conclusion in his analysis of Lutheran orthodoxy on this issue.[168]
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Luther's Commentary on Genesis contains a passage which concludes that "the soul does not sleep (anima non sic dormit), but wakes (sed vigilat) and experiences visions".[169] Francis Blackburne in 1765 argued that John Jortin misread this and other passages from Luther,[170] while Gottfried Fritschel pointed out in 1867 that it actually refers to the soul of a man "in this life" (homo enim in hac vita) tired from his daily labour (defatigus diurno labore) who at night enters his bedchamber (sub noctem intrat in cubiculum suum) and whose sleep is interrupted by dreams.[171]
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Henry Eyster Jacobs' English translation from 1898 reads:
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In October 1529, Philip I, Landgrave of Hesse, convoked an assembly of German and Swiss theologians at the Marburg Colloquy, to establish doctrinal unity in the emerging Protestant states.[173] Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist—the sacrament of the Lord's Supper—an issue crucial to Luther.[174]
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The theologians, including Zwingli, Melanchthon, Martin Bucer, and Johannes Oecolampadius, differed on the significance of the words spoken by Jesus at the Last Supper: "This is my body which is for you" and "This cup is the new covenant in my blood" (1 Corinthians 11:23–26).[175] Luther insisted on the Real Presence of the body and blood of Christ in the consecrated bread and wine, which he called the sacramental union,[176] while his opponents believed God to be only spiritually or symbolically present.[177]
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Zwingli, for example, denied Jesus' ability to be in more than one place at a time. Luther stressed the omnipresence of Jesus' human nature.[178] According to transcripts, the debate sometimes became confrontational. Citing Jesus' words "The flesh profiteth nothing" (John 6.63), Zwingli said, "This passage breaks your neck". "Don't be too proud," Luther retorted, "German necks don't break that easily. This is Hesse, not Switzerland."[179] On his table Luther wrote the words "Hoc est corpus meum" ("This is my body") in chalk, to continually indicate his firm stance.[180]
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Despite the disagreements on the Eucharist, the Marburg Colloquy paved the way for the signing in 1530 of the Augsburg Confession, and for the formation of the Schmalkaldic League the following year by leading Protestant nobles such as John of Saxony, Philip of Hesse, and George, Margrave of Brandenburg-Ansbach. The Swiss cities, however, did not sign these agreements.[181]
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Some scholars have asserted that Luther taught that faith and reason were antithetical in the sense that questions of faith could not be illuminated by reason. He wrote, "All the articles of our Christian faith, which God has revealed to us in His Word, are in presence of reason sheerly impossible, absurd, and false."[182] and "[That] Reason in no way contributes to faith. [...] For reason is the greatest enemy that faith has; it never comes to the aid of spiritual things."[183] However, though seemingly contradictorily, he also wrote in the latter work that human reason "strives not against faith, when enlightened, but rather furthers and advances it",[184] bringing claims he was a fideist into dispute. Contemporary Lutheran scholarship, however, has found a different reality in Luther. Luther rather seeks to separate faith and reason in order to honor the separate spheres of knowledge that each applies to.
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At the time of the Marburg Colloquy, Suleiman the Magnificent was besieging Vienna with a vast Ottoman army.[185] Luther had argued against resisting the Turks in his 1518 Explanation of the Ninety-five Theses, provoking accusations of defeatism. He saw the Turks as a scourge sent by God to punish Christians, as agents of the Biblical apocalypse that would destroy the Antichrist, whom Luther believed to be the papacy, and the Roman Church.[186] He consistently rejected the idea of a Holy War, "as though our people were an army of Christians against the Turks, who were enemies of Christ. This is absolutely contrary to Christ's doctrine and name".[187] On the other hand, in keeping with his doctrine of the two kingdoms, Luther did support non-religious war against the Turks.[188] In 1526, he argued in Whether Soldiers can be in a State of Grace that national defence is reason for a just war.[189] By 1529, in On War against the Turk, he was actively urging Emperor Charles V and the German people to fight a secular war against the Turks.[190]
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+
He made clear, however, that the spiritual war against an alien faith was separate, to be waged through prayer and repentance.[191] Around the time of the Siege of Vienna, Luther wrote a prayer for national deliverance from the Turks, asking God to "give to our emperor perpetual victory over our enemies".[192]
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In 1542, Luther read a Latin translation of the Qur'an.[193] He went on to produce several critical pamphlets on Islam, which he called "Mohammedanism" or "the Turk".[194] Though Luther saw the Muslim faith as a tool of the devil, he was indifferent to its practice: "Let the Turk believe and live as he will, just as one lets the papacy and other false Christians live."[195] He opposed banning the publication of the Qur'an, wanting it exposed to scrutiny.[196]
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Early in 1537, Johannes Agricola (1494–1566)—serving at the time as pastor in Luther's birthplace, Eisleben—preached a sermon in which he claimed that God's gospel, not God's moral law (the Ten Commandments), revealed God's wrath to Christians. Based on this sermon and others by Agricola, Luther suspected that Agricola was behind certain anonymous antinomian theses circulating in Wittenberg. These theses asserted that the law is no longer to be taught to Christians but belonged only to city hall.[197] Luther responded to these theses with six series of theses against Agricola and the antinomians, four of which became the basis for disputations between 1538 and 1540.[198] He also responded to these assertions in other writings, such as his 1539 open letter to C. Güttel Against the Antinomians,[199] and his book On the Councils and the Church from the same year.[200]
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In his theses and disputations against the antinomians, Luther reviews and reaffirms, on the one hand, what has been called the "second use of the law," that is, the law as the Holy Spirit's tool to work sorrow over sin in man's heart, thus preparing him for Christ's fulfillment of the law offered in the gospel.[201] Luther states that everything that is used to work sorrow over sin is called the law, even if it is Christ's life, Christ's death for sin, or God's goodness experienced in creation.[202] Simply refusing to preach the Ten Commandments among Christians—thereby, as it were, removing the three letters l-a-w from the church—does not eliminate the accusing law.[203] Claiming that the law—in any form—should not be preached to Christians anymore would be tantamount to asserting that Christians are no longer sinners in themselves and that the church consists only of essentially holy people.[204]
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On the other hand, Luther also points out that the Ten Commandments—when considered not as God's condemning judgment but as an expression of his eternal will, that is, of the natural law—also positively teach how the Christian ought to live.[205] This has traditionally been called the "third use of the law."[206] For Luther, also Christ's life, when understood as an example, is nothing more than an illustration of the Ten Commandments, which a Christian should follow in his or her vocations on a daily basis.[207]
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The Ten Commandments, and the beginnings of the renewed life of Christians accorded to them by the sacrament of baptism, are a present foreshadowing of the believers' future angel-like life in heaven in the midst of this life.[208] Luther's teaching of the Ten Commandments, therefore, has clear eschatological overtones, which, characteristically for Luther, do not encourage world-flight but direct the Christian to service to the neighbor in the common, daily vocations of this perishing world.
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From December 1539, Luther became implicated in the bigamy of Philip I, Landgrave of Hesse, who wanted to marry one of his wife's ladies-in-waiting. Philip solicited the approval of Luther, Melanchthon, and Bucer, citing as a precedent the polygamy of the patriarchs. The theologians were not prepared to make a general ruling, and they reluctantly advised the landgrave that if he was determined, he should marry secretly and keep quiet about the matter because divorce was worse than bigamy.[209] As a result, on 4 March 1540, Philip married a second wife, Margarethe von der Saale, with Melanchthon and Bucer among the witnesses. However, Philip's sister Elisabeth quickly made the scandal public and Phillip threatened to expose Luther's advice. Luther told him to "tell a good, strong lie" and deny the marriage completely, which Philip did.[210] Margarethe gave birth to nine children over a span of 17 years, giving Philip a total of 19 children. In the view of Luther's biographer Martin Brecht, "giving confessional advice for Philip of Hesse was one of the worst mistakes Luther made, and, next to the landgrave himself, who was directly responsible for it, history chiefly holds Luther accountable".[211] Brecht argues that Luther's mistake was not that he gave private pastoral advice, but that he miscalculated the political implications.[212] The affair caused lasting damage to Luther's reputation.[213]
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Tovia Singer, an Orthodox Jewish rabbi, remarking about Luther's attitude toward Jews, put it thusly: "Among all the Church Fathers and Reformers, there was no mouth more vile, no tongue that uttered more vulgar curses against the Children of Israel than this founder of the Reformation."[214]
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Luther wrote negatively about the Jews throughout his career.[215] Though Luther rarely encountered Jews during his life, his attitudes reflected a theological and cultural tradition which saw Jews as a rejected people guilty of the murder of Christ, and he lived in a locality which had expelled Jews some ninety years earlier.[216] He considered the Jews blasphemers and liars because they rejected the divinity of Jesus.[217] In 1523, Luther advised kindness toward the Jews in That Jesus Christ was Born a Jew and also aimed to convert them to Christianity.[218] When his efforts at conversion failed, he grew increasingly bitter toward them.[219]
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Luther's major works on the Jews were his 60,000-word treatise Von den Juden und Ihren Lügen (On the Jews and Their Lies), and Vom Schem Hamphoras und vom Geschlecht Christi (On the Holy Name and the Lineage of Christ), both published in 1543, three years before his death.[220] Luther argued that the Jews were no longer the chosen people but "the devil's people", and referred to them with violent language.[221][222] Citing Deuteronomy 13, wherein Moses commands the killing of idolaters and the burning of their cities and property as an offering to God, Luther called for a "scharfe Barmherzigkeit" ("sharp mercy") against the Jews "to see whether we might save at least a few from the glowing flames."[223] Luther advocated setting synagogues on fire, destroying Jewish prayerbooks, forbidding rabbis from preaching, seizing Jews' property and money, and smashing up their homes, so that these "envenomed worms" would be forced into labour or expelled "for all time".[224] In Robert Michael's view, Luther's words "We are at fault in not slaying them" amounted to a sanction for murder.[225] "God's anger with them is so intense," Luther concluded, "that gentle mercy will only tend to make them worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!"[223]
|
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Luther spoke out against the Jews in Saxony, Brandenburg, and Silesia.[226] Josel of Rosheim, the Jewish spokesman who tried to help the Jews of Saxony in 1537, later blamed their plight on "that priest whose name was Martin Luther—may his body and soul be bound up in hell!—who wrote and issued many heretical books in which he said that whoever would help the Jews was doomed to perdition."[227] Josel asked the city of Strasbourg to forbid the sale of Luther's anti-Jewish works: they refused initially, but did so when a Lutheran pastor in Hochfelden used a sermon to urge his parishioners to murder Jews.[226] Luther's influence persisted after his death. Throughout the 1580s, riots led to the expulsion of Jews from several German Lutheran states.[228]
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Luther was the most widely read author of his generation, and within Germany he acquired the status of a prophet.[229] According to the prevailing opinion among historians,[230] his anti-Jewish rhetoric contributed significantly to the development of antisemitism in Germany,[231] and in the 1930s and 1940s provided an "ideal underpinning" for the Nazis' attacks on Jews.[232] Reinhold Lewin writes that anybody who "wrote against the Jews for whatever reason believed he had the right to justify himself by triumphantly referring to Luther." According to Michael, just about every anti-Jewish book printed in the Third Reich contained references to and quotations from Luther. Heinrich Himmler (albeit never a Lutheran, having been brought up Catholic) wrote admiringly of his writings and sermons on the Jews in 1940.[233] The city of Nuremberg presented a first edition of On the Jews and their Lies to Julius Streicher, editor of the Nazi newspaper Der Stürmer, on his birthday in 1937; the newspaper described it as the most radically antisemitic tract ever published.[234] It was publicly exhibited in a glass case at the Nuremberg rallies and quoted in a 54-page explanation of the Aryan Law by Dr. E.H. Schulz and Dr. R. Frercks.[235]
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On 17 December 1941, seven Protestant regional church confederations issued a statement agreeing with the policy of forcing Jews to wear the yellow badge, "since after his bitter experience Luther had already suggested preventive measures against the Jews and their expulsion from German territory." According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Luther's writings shortly after Kristallnacht, for which Diarmaid MacCulloch, Professor of the History of the Church in the University of Oxford argued that Luther's writing was a "blueprint."[236] Sasse applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews."[237]
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Martin Brecht[238]
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At the heart of scholars' debate about Luther's influence is whether it is anachronistic to view his work as a precursor of the racial antisemitism of the Nazis. Some scholars see Luther's influence as limited, and the Nazis' use of his work as opportunistic. Johannes Wallmann argues that Luther's writings against the Jews were largely ignored in the 18th and 19th centuries, and that there was no continuity between Luther's thought and Nazi ideology.[239] Uwe Siemon-Netto agreed, arguing that it was because the Nazis were already antisemites that they revived Luther's work.[240][241] Hans J. Hillerbrand agreed that to focus on Luther was to adopt an essentially ahistorical perspective of Nazi antisemitism that ignored other contributory factors in German history.[242] Similarly, Roland Bainton, noted church historian and Luther biographer, wrote "One could wish that Luther had died before ever [On the Jews and Their Lies] was written. His position was entirely religious and in no respect racial."[243][244]
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However, Christopher J. Probst, in his book Demonizing the Jews: Luther and the Protestant Church in Nazi Germany (2012), shows that a large number of German Protestant clergy and theologians during the Nazi Third Reich used Luther's hostile publications towards the Jews and their Jewish religion to justify at least in part the anti-Semitic policies of the National Socialists.[245]
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Some scholars, such as Mark U. Edwards in his book Luther's Last Battles: Politics and Polemics 1531–46 (1983), suggest that since Luther's increasingly antisemitic views developed during the years his health deteriorated, it is possible they were at least partly the product of a state of mind. Edwards also comments that Luther often deliberately used "vulgarity and violence" for effect, both in his writings condemning the Jews and in diatribes against "Turks" (Muslims) and Catholics.[246]
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Since the 1980s, Lutheran denominations have repudiated Martin Luther's statements against the Jews and have rejected the use of them to incite hatred against Lutherans.[247][248] Strommen et al.'s 1970 survey of 4,745 North American Lutherans aged 15–65 found that, compared to the other minority groups under consideration, Lutherans were the least prejudiced toward Jews.[249] Nevertheless, Professor Richard (Dick) Geary, former Professor of Modern History at the University of Nottingham, England, and the author of Hitler and Nazism (Routledge 1993), published an article in the magazine History Today examining electoral trends in Weimar Germany between 1928 and 1933. Geary noted, based on his research, that the Nazi Party received disproportionately more votes from Protestant than Catholic areas of Germany.[250][251]
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Luther had been suffering from ill health for years, including Ménière's disease, vertigo, fainting, tinnitus, and a cataract in one eye.[252] From 1531 to 1546 his health deteriorated further. The years of struggle with Rome, the antagonisms with and among his fellow reformers, and the scandal that ensued from the bigamy of Philip I, Landgrave of Hesse incident, in which Luther had played a leading role, all may have contributed. In 1536, he began to suffer from kidney and bladder stones, arthritis, and an ear infection ruptured an ear drum. In December 1544, he began to feel the effects of angina.[253]
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His poor physical health made him short-tempered and even harsher in his writings and comments. His wife Katharina was overheard saying, "Dear husband, you are too rude," and he responded, "They are teaching me to be rude."[254] In 1545 and 1546 Luther preached three times in the Market Church in Halle, staying with his friend Justus Jonas during Christmas.[255]
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His last sermon was delivered at Eisleben, his place of birth, on 15 February 1546, three days before his death.[256] It was "entirely devoted to the obdurate Jews, whom it was a matter of great urgency to expel from all German territory," according to Léon Poliakov.[257] James Mackinnon writes that it concluded with a "fiery summons to drive the Jews bag and baggage from their midst, unless they desisted from their calumny and their usury and became Christians."[258] Luther said, "we want to practice Christian love toward them and pray that they convert," but also that they are "our public enemies ... and if they could kill us all, they would gladly do so. And so often they do."[259]
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Luther's final journey, to Mansfeld, was taken because of his concern for his siblings' families continuing in their father Hans Luther's copper mining trade. Their livelihood was threatened by Count Albrecht of Mansfeld bringing the industry under his own control. The controversy that ensued involved all four Mansfeld counts: Albrecht, Philip, John George, and Gerhard. Luther journeyed to Mansfeld twice in late 1545 to participate in the negotiations for a settlement, and a third visit was needed in early 1546 for their completion.
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The negotiations were successfully concluded on 17 February 1546. After 8 a.m., he experienced chest pains. When he went to his bed, he prayed, "Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God" (Ps. 31:5), the common prayer of the dying. At 1 a.m. he awoke with more chest pain and was warmed with hot towels. He thanked God for revealing his Son to him in whom he had believed. His companions, Justus Jonas and Michael Coelius, shouted loudly, "Reverend father, are you ready to die trusting in your Lord Jesus Christ and to confess the doctrine which you have taught in his name?" A distinct "Yes" was Luther's reply.[260]
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An apoplectic stroke deprived him of his speech, and he died shortly afterwards at 2:45 a.m. on 18 February 1546, aged 62, in Eisleben, the city of his birth. He was buried in the Schlosskirche in Wittenberg, in front of the pulpit.[261] The funeral was held by his friends Johannes Bugenhagen and Philipp Melanchthon.[262] A year later, troops of Luther's adversary Charles V, Holy Roman Emperor entered the town, but were ordered by Charles not to disturb the grave.[262]
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A piece of paper was later found on which Luther had written his last statement. The statement was in Latin, apart from "We are beggars," which was in German. The statement reads:
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Do not assail this divine Aeneid; nay, rather prostrate revere the ground that it treads.
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We are beggars: this is true.[263][264]
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The tomb of Philipp Melanchthon, Luther's contemporary and fellow reformer, is also located in the All Saints' Church.[265][266][267][268][269]
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Martin Luther's Death House, considered the site of Luther's death since 1726. However the building where Luther actually died (at Markt 56, now the site of Hotel Graf von Mansfeld) was torn down in 1570.[270]
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Casts of Luther's face and hands at his death, in the Market Church in Halle[271]
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Schlosskirche in Wittenberg, where Luther posted his Ninety-five Theses, is also his gravesite.
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Luther's tombstone beneath the pulpit in the Castle Church in Wittenberg
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Close-up of the grave with inscription in Latin
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Luther made effective use of Johannes Gutenberg's printing press to spread his views. He switched from Latin to German in his writing to appeal to a broader audience. Between 1500 and 1530, Luther's works represented one fifth of all materials printed in Germany.[272]
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In the 1530s and 1540s, printed images of Luther that emphasized his monumental size were crucial to the spread of Protestantism. In contrast to images of frail Catholic saints, Luther was presented as a stout man with a "double chin, strong mouth, piercing deep-set eyes, fleshy face, and squat neck." He was shown to be physically imposing, an equal in stature to the secular German princes with whom he would join forces to spread Lutheranism. His large body also let the viewer know that he did not shun earthly pleasures like drinking—behavior that was a stark contrast to the ascetic life of the medieval religious orders. Famous images from this period include the woodcuts by Hans Brosamer (1530) and Lucas Cranach the Elder and Lucas Cranach the Younger (1546).[273]
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Luther is honoured on 18 February with a commemoration in the Lutheran Calendar of Saints and in the Episcopal (United States) Calendar of Saints. In the Church of England's Calendar of Saints he is commemorated on 31 October.
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Luther is honored in various ways by Christian traditions coming out directly from the Protestant Reformation, i.e. Lutheranism, the Reformed tradition, and Anglicanism. Branches of Protestantism that emerged afterwards vary in their remembrance and veneration of Luther, ranging from a complete lack of a single mention of him to a commemoration almost comparable to the way Lutherans commemorate and remember his persona. There is no known condemnation of Luther by Protestants themselves.
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Various sites both inside and outside Germany (supposedly) visited by Martin Luther throughout his lifetime commemorate it with local memorials. Saxony-Anhalt has two towns officially named after Luther, Lutherstadt Eisleben and Lutherstadt Wittenberg. Mansfeld is sometimes called Mansfeld-Lutherstadt, although the state government has not decided to put the Lutherstadt suffix in its official name.
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Reformation Day commemorates the publication of the Ninety-five Theses in 1517 by Martin Luther; it has been historically important in the following European entities. It is a civic holiday in the German states of Brandenburg, Mecklenburg-Vorpommern, Saxony, Saxony-Anhalt, Thuringia, Schleswig-Holstein and Hamburg. Two further states (Lower Saxony and Bremen) are pending a vote on introducing it. Slovenia celebrates it due to the profound contribution of the Reformation to its culture. Austria allows Protestant children not to go to school that day, and Protestant workers have a right to leave work in order to participate in a church service. Switzerland celebrates the holiday on the first Sunday after 31 October. It is also celebrated elsewhere around the world.
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Luther with a swan (painting in the church at Strümpfelbach im Remstal, Weinstadt, Germany, by J. A. List)
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Swan weather vane, Round Lutheran Church, Amsterdam
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Altar in St Martin's Church, Halberstadt, Germany. Luther and the swan are toward the top on the right.
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Coin commemorating Luther (engraving by Georg Wilhelm Göbel, Saxony, 1706)
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Luther is often depicted with a swan as his attribute, and Lutheran churches often have a swan for a weather vane. This association with the swan arises out of a prophecy reportedly made by the earlier reformer Jan Hus from Bohemia and endorsed by Luther. In the Bohemian language (now Czech), Hus's name meant "grey goose". In 1414, while imprisoned by the Council of Constance and anticipating his execution by burning for heresy, Hus prophesied, "Now they will roast a goose, but in a hundred years' time they'll hear a swan sing. They'd better listen to him." Luther published his Ninety-five Theses some 103 years later.[274][275][276]
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For works by and about Luther, see Martin Luther (resources) or Luther's works at Wikisource.
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Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an African American minister and activist who became the most visible spokesperson and leader in the civil rights movement from 1955 until his assassination in 1968. King is best known for advancing civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi.
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King led the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he then led an unsuccessful 1962 struggle against segregation in Albany, Georgia, and helped organize the nonviolent 1963 protests in Birmingham, Alabama. He helped organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech on the steps of the Lincoln Memorial.
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On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize the Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War. FBI Director J. Edgar Hoover considered him a radical and made him an object of the FBI's COINTELPRO from 1963 on. FBI agents investigated him for possible communist ties, recorded his extramarital liaisons and reported on them to government officials, and, in 1964, mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.[1]
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King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by riots in many U.S. cities. Allegations that James Earl Ray, the man convicted of killing King, had been framed or acted in concert with government agents persisted for decades after the shooting.
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King was posthumously awarded the Presidential Medal of Freedom and the Congressional Gold Medal. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and a county in Washington was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.
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King was born Michael King Jr. on January 15, 1929, in Atlanta, Georgia, the second of three children to the Reverend Michael King Sr. and Alberta King (née Williams).[2][3][4] King's mother named him Michael, which was entered onto the birth certificate by the attending physician.[5] King Sr. stated that "Michael" was a mistake by the physician.[6] King's older sister is Christine King Farris and his younger brother was A.D. King.[7] King's maternal grandfather Adam Daniel Williams,[8] who was a minister in rural Georgia, moved to Atlanta in 1893,[4] and became pastor of the Ebenezer Baptist Church in the following year.[9] Williams was of African-Irish descent.[10][11][12] Williams married Jennie Celeste Parks, who gave birth to King's mother, Alberta.[4] King's father was born to sharecroppers, James Albert and Delia King of Stockbridge, Georgia.[3][4] In his adolescent years, King Sr. left his parents' farm and walked to Atlanta where he attained a high school education.[13][14][15] King Sr. then enrolled in Morehouse College and studied to enter the ministry.[15] King Sr. and Alberta began dating in 1920, and married on November 25, 1926.[16][17] Until Jennie's death in 1941, they lived together on the second floor of her parent's two story Victorian house, where King was born.[5][17][18][16]
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Shortly after marrying Alberta, King Sr. became assistant pastor of the Ebenezer Baptist Church.[17] Adam Daniel Williams died of a stroke in the spring of 1931.[17] That fall, King's father took over the role of pastor at the church, where he would in time raise the attendance from six hundred to several thousand.[17][4] In 1934, the church sent King Sr. on a multinational trip to Rome, Tunisia, Egypt, Jerusalem, Bethlehem, then Berlin for the meeting of the Baptist World Alliance (BWA).[19] The trip ended with visits to sites in Berlin associated with the Protestant reformation leader, Martin Luther.[19] While there, Michael King Sr. witnessed the rise of Nazism.[19] In reaction, the BWA conference issued a resolution which stated, "This Congress deplores and condemns as a violation of the law of God the Heavenly Father, all racial animosity, and every form of oppression or unfair discrimination toward the Jews, toward coloured people, or toward subject races in any part of the world."[20] He returned home in August 1934, and in that same year began referring to himself as Martin Luther King Sr., and his son as Martin Luther King Jr.[19][21][16] King's birth certificate was altered to read "Martin Luther King Jr." on July 23, 1957, when he was 28 years old.[22][19][20]
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At his childhood home, King and his two siblings would read aloud Biblical scripture as instructed by their father.[23] After dinners there, King's grandmother Jennie, who he affectionately referred to as "Mama", would tell lively stories from the Bible to her grandchildren.[23] King's father would regularly use whippings to discipline his children.[24] At times, King Sr. would also have his children whip each other.[24] King's father later remarked, "[King] was the most peculiar child whenever you whipped him. He'd stand there, and the tears would run down, and he'd never cry."[25] Once when King witnessed his brother A.D. emotionally upset his sister Christine, he took a telephone and knocked out A.D. with it.[24][26] When he and his brother were playing at their home, A.D. slid from a banister and hit into their grandmother, Jennie, causing her to fall down unresponsive.[27][26] King, believing her dead, blamed himself and attempted suicide by jumping from a second-story window.[28][26] Upon hearing that his grandmother was alive, King rose and left the ground where he had fallen.[28]
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King became friends with a white boy whose father owned a business across the street from his family's home.[29] In September 1935, when the boys were about six years old, they started school.[29][30] King had to attend a school for black children, Younge Street Elementary School,[29][31] while his close playmate went to a separate school for white children only.[29][31] Soon afterwards, the parents of the white boy stopped allowing King to play with their son, stating to him "we are white, and you are colored".[29][32] When King relayed the happenings to his parents, they had a long discussion with him about the history of slavery and racism in America.[29][33] Upon learning of the hatred, violence and oppression that black people had faced in the U.S., King would later state that he was "determined to hate every white person".[29] His parents instructed him that it was his Christian duty to love everyone.[33]
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King witnessed his father stand up against segregation and various forms of discrimination.[34] Once, when stopped by a police officer who referred to King Sr. as "boy", King's father responded sharply that King was a boy but he was a man.[34] When King's father took him into a shoe store in downtown Atlanta, the clerk told them they needed to sit in the back.[35] King's father refused, stating "we'll either buy shoes sitting here or we won't buy any shoes at all", before taking King and leaving the store.[14] He told King afterwards, "I don't care how long I have to live with this system, I will never accept it."[14] In 1936, King's father led hundreds of African-Americans in a civil rights march to the city hall in Atlanta, to protest voting rights discrimination.[24] King later remarked that King Sr. was "a real father" to him.[36]
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King memorized and sang hymns, and stated verses from the Bible, by the time he was five years old.[28] Over the next year, he began to go to church events with his mother and sing hymns while she played piano.[28] His favorite hymn to sing was "I Want to Be More and More Like Jesus"; he moved attendees with his singing.[28] King later became a member of the junior choir in his church.[37] King enjoyed opera, and played the piano.[38] As he grew up, King garnered a large vocabulary from reading dictionaries and consistently used his expanding lexicon.[26] He got into physical altercations with boys in his neighborhood, but oftentimes used his knowledge of words to stymie fights.[26][38] King showed a lack of interest in grammar and spelling, a trait which he carried throughout his life.[38] In 1939, King sang as a member of his church choir in slave costume, for the all-white audience at the Atlanta premiere of the film Gone with the Wind.[39][40]
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On May 18, 1941, when King had snuck away from studying at home to watch a parade, King was informed that something had happened to his maternal grandmother.[36] Upon returning home, he found out that she had suffered a heart attack and died while being transported to a hospital.[18] He took the death very hard, and believed that his deception of going to see the parade may have been responsible for God taking her.[18] King jumped out of a second-story window at his home, but again survived an attempt to kill himself.[18][25][26] His father instructed him in his bedroom that King shouldn't blame himself for her death, and that she had been called home to God as part of God's plan which could not be changed.[18][41] King struggled with this, and could not fully believe that his parents knew where his grandmother had gone.[18] Shortly thereafter, King's father decided to move the family to a two-story brick home on a hill that overlooked downtown Atlanta.[18]
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In his adolescent years, he initially felt resentment against whites due to the "racial humiliation" that he, his family, and his neighbors often had to endure in the segregated South.[42] In 1942, when King was 13 years old, he became the youngest assistant manager of a newspaper delivery station for the Atlanta Journal.[43] That year, King skipped the ninth grade and was enrolled in Booker T. Washington High School.[41] The high school was the only one in the city for African American students.[17] It had been formed after local black leaders including King's grandfather (Williams), urged the city government of Atlanta to create it.[17] King became known for his public-speaking ability and was part of the school's debate team.[44]
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During his junior year, he won first prize in an oratorical contest sponsored by the Negro Elks Club in Dublin, Georgia. In his speech he stated, "black America still wears chains. The finest negro is at the mercy of the meanest white man."[45] On the ride home to Atlanta by bus, he and his teacher were ordered by the driver to stand so that white passengers could sit down. King initially refused but complied after his teacher told him that he would be breaking the law if he did not submit. During this incident, King said that he was "the angriest I have ever been in my life."[46]
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King was initially skeptical of many of Christianity's claims. At the age of 13, he denied the bodily resurrection of Jesus during Sunday school.[47] At this point, he stated, "doubts began to spring forth unrelentingly."[48][47] He concurrently found himself unable to identify with the emotional displays and gestures people would make at his church, and started to wonder if he would ever attain personal satisfaction from religion.[49]
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During King's junior year in high school, Morehouse College—a respected historically black college—announced that it would accept any high school juniors who could pass its entrance exam. At that time, many students had abandoned further studies to enlist in World War II. Due to this, Morehouse was eager to fill its classrooms. At the age of 15, King passed the exam and entered Morehouse. He played freshman football there. The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry. Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his "spiritual mentor."[50] King had concluded that the church offered the most assuring way to answer "an inner urge to serve humanity." His "inner urge" had begun developing, and he made peace with the Baptist Church, as he believed he would be a "rational" minister with sermons that were "a respectful force for ideas, even social protest."[51] King graduated from Morehouse with a bachelor of arts (BA) in sociology in 1948, aged nineteen.[52]
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King enrolled in Crozer Theological Seminary in Chester, Pennsylvania.[53][54] King's father fully supported his decision to continue his education and made arrangements for King to work with J. Pius Barbour, a family friend who pastored at Calvary Baptist Church in Chester.[55] King became known as one of the "Sons of Calvary", an honor he shared with William Augustus Jones Jr. and Samuel D. Proctor who both went on to become well-known preachers in the black church.[56]
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While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse.[57] At Crozer, King was elected president of the student body.[58] The African-American students of Crozer for the most part conducted their social activity on Edwards Street. King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished.[59]
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King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear "the burdens of the Negro race." For a time, he was interested in Walter Rauschenbusch's "social gospel."[58] In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria. The woman had been involved with a professor prior to her relationship with King. King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South. King tearfully told a friend that he could not endure his mother's pain over the marriage and broke the relationship off six months later. He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, "He never recovered."[58] King graduated with a B.Div. degree in 1951.[53]
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King began doctoral studies in systematic theology at Boston University.[60] While pursuing doctoral studies, King worked as an assistant minister at Boston's historic Twelfth Baptist Church with Rev. William Hunter Hester. Hester was an old friend of King's father, and was an important influence on King.[61] In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including the Reverend Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes). The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues.
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At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama.[62] King received his Ph.D. degree on June 5, 1955, with a dissertation (initially supervised by Edgar S. Brightman and, upon the latter's death, by Lotan Harold DeWolf) titled A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.[63][60]
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An academic inquiry in October 1991 concluded that portions of his doctoral dissertation had been plagiarized and he had acted improperly. However, "[d]espite its finding, the committee said that 'no thought should be given to the revocation of Dr. King's doctoral degree,' an action that the panel said would serve no purpose."[6][60][64] The committee found that the dissertation still "makes an intelligent contribution to scholarship." A letter is now attached to the copy of King's dissertation held in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources.[65] Significant debate exists on how to interpret King's plagiarism.[66]
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While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls. Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity. Scott was not interested in dating preachers, but eventually agreed to allow Martin to telephone her based on Powell's description and vouching. On their first phone call, King told Scott "I am like Napoleon at Waterloo before your charms," to which she replied "You haven't even met me." They went out for dates in his green Chevy. After the second date, King was certain Scott possessed the qualities he sought in a wife. She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates.
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King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama.[67] They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).[68] During their marriage, King limited Coretta's role in the civil rights movement, expecting her to be a housewife and mother.[69]
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In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; E. D. Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor.[70]
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Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city bus.[71] The two incidents led to the Montgomery bus boycott, which was urged and planned by Nixon and led by King.[72] The boycott lasted for 385 days,[73] and the situation became so tense that King's house was bombed.[74] King was arrested during this campaign, which concluded with a United States District Court ruling in Browder v. Gayle that ended racial segregation on all Montgomery public buses.[75][76] King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.[77]
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In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. The group was inspired by the crusades of evangelist Billy Graham, who befriended King,[78] as well as the national organizing of the group In Friendship, founded by King allies Stanley Levison and Ella Baker.[79] King led the SCLC until his death.[80] The SCLC's 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience.[81] Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin.[82]
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On September 20, 1958, King was signing copies of his book Stride Toward Freedom in Blumstein's department store in Harlem[83] when he narrowly escaped death. Izola Curry—a mentally ill black woman who thought that King was conspiring against her with communists—stabbed him in the chest with a letter opener. King underwent emergency surgery with three doctors: Aubre de Lambert Maynard, Emil Naclerio and John W. V. Cordice; he remained hospitalized for several weeks. Curry was later found mentally incompetent to stand trial.[84][85] In 1959, King published a short book called The Measure of A Man, which contained his sermons "What is Man?" and "The Dimensions of a Complete Life." The sermons argued for man's need for God's love and criticized the racial injustices of Western civilization.[86]
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Harry Wachtel joined King's legal advisor Clarence B. Jones in defending four ministers of the SCLC in the libel case New York Times Co. v. Sullivan; the case was litigated in reference to the newspaper advertisement "Heed Their Rising Voices". Wachtel founded a tax-exempt fund to cover the expenses of the suit and to assist the nonviolent civil rights movement through a more effective means of fundraising. This organization was named the "Gandhi Society for Human Rights." King served as honorary president for the group. He was displeased with the pace that President Kennedy was using to address the issue of segregation. In 1962, King and the Gandhi Society produced a document that called on the President to follow in the footsteps of Abraham Lincoln and issue an executive order to deliver a blow for civil rights as a kind of Second Emancipation Proclamation. Kennedy did not execute the order.[87]
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The FBI was under written directive from Attorney General Robert F. Kennedy when it began tapping King's telephone line in the fall of 1963.[88] Kennedy was concerned that public allegations of communists in the SCLC would derail the administration's civil rights initiatives. He warned King to discontinue these associations and later felt compelled to issue the written directive that authorized the FBI to wiretap King and other SCLC leaders.[89] FBI Director J. Edgar Hoover feared the civil rights movement and investigated the allegations of communist infiltration. When no evidence emerged to support this, the FBI used the incidental details caught on tape over the next five years in attempts to force King out of his leadership position in the COINTELPRO program.[1]
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King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by Southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the civil rights movement was the most important issue in American politics in the early 1960s.[90][91]
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King organized and led marches for blacks' right to vote, desegregation, labor rights, and other basic civil rights.[76] Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.[92][93]
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King and the SCLC put into practice many of the principles of the Christian Left and applied the tactics of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities, who sometimes turned violent.[94]
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King was criticized by other black leaders during the course of his participation in the civil rights movement. This included opposition by more militant blacks such as Nation of Islam member Malcolm X.[95] Student Nonviolent Coordinating Committee founder Ella Baker regarded King as a charismatic media figure who lost touch with the grassroots of the movement[96] as he became close to elite figures like Nelson Rockefeller.[97] Stokely Carmichael, a protege of Baker's, became a black separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture.[98][99]
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The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel."[100] The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. According to King, "that agreement was dishonored and violated by the city" after he left town.[100]
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King returned in July 1962 and was given the option of forty-five days in jail or a $178 fine (equivalent to $1,500 in 2019); he chose jail. Three days into his sentence, Police Chief Laurie Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools ... ejected from churches ... and thrown into jail ... But for the first time, we witnessed being kicked out of jail."[101] It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time.[102]
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After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a "Day of Penance" to promote nonviolence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts.[103] Though the Albany effort proved a key lesson in tactics for King and the national civil rights movement,[104] the national media was highly critical of King's role in the defeat, and the SCLC's lack of results contributed to a growing gulf between the organization and the more radical SNCC. After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations.[105]
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In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama. The campaign used nonviolent but intentionally confrontational tactics, developed in part by Rev. Wyatt Tee Walker. Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust.
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King's intent was to provoke mass arrests and "create a situation so crisis-packed that it will inevitably open the door to negotiation."[106] The campaign's early volunteers did not succeed in shutting down the city, or in drawing media attention to the police's actions. Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations.[107] Newsweek called this strategy a Children's Crusade.[108][109]
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During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs against protesters, including children. Footage of the police response was broadcast on national television news and dominated the nation's attention, shocking many white Americans and consolidating black Americans behind the movement.[110] Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. But the campaign was a success: Connor lost his job, the "Jim Crow" signs came down, and public places became more open to blacks. King's reputation improved immensely.[108]
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King was arrested and jailed early in the campaign—his 13th arrest[111] out of 29.[112] From his cell, he composed the now-famous Letter from Birmingham Jail that responds to calls on the movement to pursue legal channels for social change. King argues that the crisis of racism is too urgent, and the current system too entrenched: "We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."[113] He points out that the Boston Tea Party, a celebrated act of rebellion in the American colonies, was illegal civil disobedience, and that, conversely, "everything Adolf Hitler did in Germany was 'legal'."[113] Walter Reuther, president of the United Auto Workers, arranged for $160,000 to bail out King and his fellow protestors.[114]
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—Martin Luther King Jr.[113]
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In March 1964, King and the SCLC joined forces with Robert Hayling's then-controversial movement in St. Augustine, Florida. Hayling's group had been affiliated with the NAACP but was forced out of the organization for advocating armed self-defense alongside nonviolent tactics. However, the pacifist SCLC accepted them.[115][116] King and the SCLC worked to bring white Northern activists to St. Augustine, including a delegation of rabbis and the 72-year-old mother of the governor of Massachusetts, all of whom were arrested.[117][118] During June, the movement marched nightly through the city, "often facing counter demonstrations by the Klan, and provoking violence that garnered national media attention." Hundreds of the marchers were arrested and jailed. During the course of this movement, the Civil Rights Act of 1964 was passed.[119]
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In December 1964, King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, where the SNCC had been working on voter registration for several months.[120] A local judge issued an injunction that barred any gathering of three or more people affiliated with the SNCC, SCLC, DCVL, or any of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.[121] During the 1965 march to Montgomery, Alabama, violence by state police and others against the peaceful marchers resulted in much publicity, which made Alabama's racism visible nationwide.
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On February 6, 1964, King delivered the inaugural speech of a lecture series initiated at the New School called "The American Race Crisis." No audio record of his speech has been found, but in August 2013, almost 50 years later, the school discovered an audiotape with 15 minutes of a question-and-answer session that followed King's address. In these remarks, King referred to a conversation he had recently had with Jawaharlal Nehru in which he compared the sad condition of many African Americans to that of India's untouchables.[122]
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King, representing the SCLC, was among the leaders of the "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer Jr., of the Congress of Racial Equality.[123]
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Bayard Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin,[124] which King agreed to do.[125] However, he did collaborate in the 1963 March on Washington, for which Rustin was the primary logistical and strategic organizer.[126][127] For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of United States President John F. Kennedy in changing the focus of the march.[128][129]
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Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation. However, the organizers were firm that the march would proceed.[130] With the march going forward, the Kennedys decided it was important to work to ensure its success. President Kennedy was concerned the turnout would be less than 100,000. Therefore, he enlisted the aid of additional church leaders and Walter Reuther, president of the United Automobile Workers, to help mobilize demonstrators for the cause.[131]
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The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern U.S. and an opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks. The group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.[132] As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington", and the Nation of Islam forbade its members from attending the march.[132][133]
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The march made specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers (equivalent to $17 in 2019); and self-government for Washington, D.C., then governed by congressional committee.[134][135][136] Despite tensions, the march was a resounding success.[137] More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington, D.C.'s history.[137]
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King delivered a 17-minute speech, later known as "I Have a Dream". In the speech's most famous passage – in which he departed from his prepared text, possibly at the prompting of Mahalia Jackson, who shouted behind him, "Tell them about the dream!"[138][139] – King said:[140]
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I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
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I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident: that all men are created equal.'
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I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
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I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
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I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
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I have a dream today.
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I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
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I have a dream today.
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"I Have a Dream" came to be regarded as one of the finest speeches in the history of American oratory.[141] The March, and especially King's speech, helped put civil rights at the top of the agenda of reformers in the United States and facilitated passage of the Civil Rights Act of 1964.[142][143]
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The original typewritten copy of the speech, including King's handwritten notes on it, was discovered in 1984 to be in the hands of George Raveling, the first African-American basketball coach of the University of Iowa. In 1963, Raveling, then 26 years old, was standing near the podium, and immediately after the oration, impulsively asked King if he could have his copy of the speech. He got it.[144]
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Acting on James Bevel's call for a march from Selma to Montgomery, King, Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize the march to the state's capital. The first attempt to march on March 7, 1965, was aborted because of mob and police violence against the demonstrators. This day has become known as Bloody Sunday and was a major turning point in the effort to gain public support for the civil rights movement. It was the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present.[48]
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On March 5, King met with officials in the Johnson Administration in order to request an injunction against any prosecution of the demonstrators. He did not attend the march due to church duties, but he later wrote, "If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line."[145] Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage.[146]
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King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement.[147] The march finally went ahead fully on March 25, 1965.[148][149] At the conclusion of the march on the steps of the state capitol, King delivered a speech that became known as "How Long, Not Long." In it, King stated that equal rights for African Americans could not be far away, "because the arc of the moral universe is long, but it bends toward justice" and "you shall reap what you sow".[a][150][151][152]
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In 1966, after several successes in the south, King, Bevel, and others in the civil rights organizations took the movement to the North, with Chicago as their first destination. King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S. Hamlin Avenue, in the slums of North Lawndale[153] on Chicago's West Side, as an educational experience and to demonstrate their support and empathy for the poor.[154]
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The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of the Chicago Freedom Movement.[155]
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During that spring, several white couple/black couple tests of real estate offices uncovered racial steering: discriminatory processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes.[156] Several larger marches were planned and executed: in Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park, Marquette Park, and others.[155][157][158]
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King later stated and Abernathy wrote that the movement received a worse reception in Chicago than in the South. Marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs. Rioting seemed very possible.[159][160] King's beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result.[161] King was hit by a brick during one march, but continued to lead marches in the face of personal danger.[162]
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When King and his allies returned to the South, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization.[163] Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.[164]
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A 1967 CIA document declassified in 2017 downplayed King's role in the "black militant situation" in Chicago, with a source stating that King "sought at least constructive, positive projects."[165]
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—Martin Luther King Jr.[166]
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—Martin Luther King Jr.[167]
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King was long opposed to American involvement in the Vietnam War,[168] but at first avoided the topic in public speeches in order to avoid the interference with civil rights goals that criticism of President Johnson's policies might have created.[168] At the urging of SCLC's former Director of Direct Action and now the head of the Spring Mobilization Committee to End the War in Vietnam, James Bevel, and inspired by the outspokenness of Muhammad Ali,[169] King eventually agreed to publicly oppose the war as opposition was growing among the American public.[168]
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During an April 4, 1967, appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled "Beyond Vietnam: A Time to Break Silence."[170] He spoke strongly against the U.S.'s role in the war, arguing that the U.S. was in Vietnam "to occupy it as an American colony"[171] and calling the U.S. government "the greatest purveyor of violence in the world today."[172] He connected the war with economic injustice, arguing that the country needed serious moral change:
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A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just."[173]
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King opposed the Vietnam War because it took money and resources that could have been spent on social welfare at home. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death."[173] He stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands",[174] and accused the U.S. of having killed a million Vietnamese, "mostly children."[175] King also criticized American opposition to North Vietnam's land reforms.[176]
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King's opposition cost him significant support among white allies, including President Johnson, Billy Graham,[177] union leaders and powerful publishers.[178] "The press is being stacked against me", King said,[179] complaining of what he described as a double standard that applauded his nonviolence at home, but deplored it when applied "toward little brown Vietnamese children."[180] Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi",[173] and The Washington Post declared that King had "diminished his usefulness to his cause, his country, his people."[180][181]
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The "Beyond Vietnam" speech reflected King's evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with which he was affiliated.[182][183] King began to speak of the need for fundamental changes in the political and economic life of the nation, and more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice.[184] He guarded his language in public to avoid being linked to communism by his enemies, but in private he sometimes spoke of his support for democratic socialism.[185][186]
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In a 1952 letter to Coretta Scott, he said: "I imagine you already know that I am much more socialistic in my economic theory than capitalistic ..."[187] In one speech, he stated that "something is wrong with capitalism" and claimed, "There must be a better distribution of wealth, and maybe America must move toward a democratic socialism."[188] King had read Marx while at Morehouse, but while he rejected "traditional capitalism", he rejected communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism", and its "political totalitarianism."[189]
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King stated in "Beyond Vietnam" that "true compassion is more than flinging a coin to a beggar ... it comes to see that an edifice which produces beggars needs restructuring."[190] King quoted a United States official who said that from Vietnam to Latin America, the country was "on the wrong side of a world revolution."[190] King condemned America's "alliance with the landed gentry of Latin America", and said that the U.S. should support "the shirtless and barefoot people" in the Third World rather than suppressing their attempts at revolution.[190]
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King's stance on Vietnam encouraged Allard K. Lowenstein, William Sloane Coffin and Norman Thomas, with the support of anti-war Democrats, to attempt to persuade King to run against President Johnson in the 1968 United States presidential election. King contemplated but ultimately decided against the proposal on the grounds that he felt uneasy with politics and considered himself better suited for his morally unambiguous role as an activist.[191]
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On April 15, 1967, King participated and spoke at an anti-war march from Manhattan's Central Park to the United Nations. The march was organized by the Spring Mobilization Committee to End the War in Vietnam and initiated by its chairman, James Bevel. At the U.N. King brought up issues of civil rights and the draft:
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I have not urged a mechanical fusion of the civil rights and peace movements. There are people who have come to see the moral imperative of equality, but who cannot yet see the moral imperative of world brotherhood. I would like to see the fervor of the civil-rights movement imbued into the peace movement to instill it with greater strength. And I believe everyone has a duty to be in both the civil-rights and peace movements. But for those who presently choose but one, I would hope they will finally come to see the moral roots common to both.[192]
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Seeing an opportunity to unite civil rights activists and anti-war activists,[169] Bevel convinced King to become even more active in the anti-war effort.[169] Despite his growing public opposition towards the Vietnam War, King was not fond of the hippie culture which developed from the anti-war movement.[193] In his 1967 Massey Lecture, King stated:
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The importance of the hippies is not in their unconventional behavior, but in the fact that hundreds of thousands of young people, in turning to a flight from reality, are expressing a profoundly discrediting view on the society they emerge from.[193]
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On January 13, 1968 (the day after President Johnson's State of the Union Address), King called for a large march on Washington against "one of history's most cruel and senseless wars."[194][195]
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We need to make clear in this political year, to congressmen on both sides of the aisle and to the president of the United States, that we will no longer tolerate, we will no longer vote for men who continue to see the killings of Vietnamese and Americans as the best way of advancing the goals of freedom and self-determination in Southeast Asia.[194][195]
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Thích Nhất Hạnh was an influential Vietnamese Buddhist who taught at Princeton University and Columbia University. He had written a letter to Martin Luther King, Jr. in 1965 entitled: "In Search of the Enemy of Man". It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War.[196] In 1967, Dr. King gave a famous speech at the Riverside Church in New York City, his first to publicly question the U.S. involvement in Vietnam.[197] Later that year, Dr. King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination Dr. King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity".[198]
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In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an "economic bill of rights" for poor Americans.[199][200]
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The campaign was preceded by King's final book, Where Do We Go from Here: Chaos or Community? which laid out his view of how to address social issues and poverty. King quoted from Henry George and George's book, Progress and Poverty, particularly in support of a guaranteed basic income.[201][202][203] The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States.
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King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity." He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness."[200] His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced."[204]
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The Poor People's Campaign was controversial even within the civil rights movement. Rustin resigned from the march, stating that the goals of the campaign were too broad, that its demands were unrealizable, and that he thought that these campaigns would accelerate the backlash and repression on the poor and the black.[205]
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The plan to set up a shantytown in Washington, D.C., was carried out soon after the April 4 assassination. Criticism of King's plan was subdued in the wake of his death, and the SCLC received an unprecedented wave of donations for the purpose of carrying it out. The campaign officially began in Memphis, on May 2, at the hotel where King was murdered.[206] Thousands of demonstrators arrived on the National Mall and stayed for six weeks, establishing a camp they called "Resurrection City."[207]
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On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, who were represented by AFSCME Local 1733. The workers had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.[208][209][210]
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On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane.[211] In the prophetic peroration of the last speech of his life, in reference to the bomb threat, King said the following:
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And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?
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Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.[212]
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King was booked in Room 306 at the Lorraine Motel (owned by Walter Bailey) in Memphis. Ralph Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at Room 306 so often that it was known as the "King-Abernathy suite."[213] According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."[214]
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King was fatally shot by James Earl Ray at 6:01 p.m., April 4, 1968, as he stood on the motel's second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder.[215][216] Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor.[217] Jackson stated after the shooting that he cradled King's head as King lay on the balcony, but this account was disputed by other colleagues of King; Jackson later changed his statement to say that he had "reached out" for King.[218]
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After emergency chest surgery, King died at St. Joseph's Hospital at 7:05 p.m.[219] According to biographer Taylor Branch, King's autopsy revealed that though only 39 years old, he "had the heart of a 60 year old", which Branch attributed to the stress of 13 years in the civil rights movement.[220] King is buried within Martin Luther King Jr. National Historical Park.[221]
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The assassination led to a nationwide wave of race riots in Washington, D.C., Chicago, Baltimore, Louisville, Kansas City, and dozens of other cities.[222][223] Presidential candidate Robert F. Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short, improvised speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of nonviolence.[224] The following day, he delivered a prepared response in Cleveland.[225] James Farmer Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response.[226] The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.[227]
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President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader.[228] Vice President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence.[229] At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral,[230] a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity."[231]
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His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.[232]
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Two months after King's death, James Earl Ray—who was on the loose from a previous prison escape—was captured at London Heathrow Airport while trying to leave England on a false Canadian passport. He was using the alias Ramon George Sneyd on his way to white-ruled Rhodesia.[233] Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later.[234] On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. He was sentenced to a 99-year prison term.[234][235] Ray later claimed a man he met in Montreal, Quebec, with the alias "Raoul" was involved and that the assassination was the result of a conspiracy.[236][237] He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had.[235] Ray died in 1998 at age 70.[238]
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Ray's lawyers maintained he was a scapegoat similar to the way that John F. Kennedy's assassin Lee Harvey Oswald is seen by conspiracy theorists.[239] Supporters of this assertion said that Ray's confession was given under pressure and that he had been threatened with the death penalty.[235][240] They admitted that Ray was a thief and burglar, but claimed that he had no record of committing violent crimes with a weapon.[237] However, prison records in different U.S. cities have shown that he was incarcerated on numerous occasions for charges of armed robbery.[241] In a 2008 interview with CNN, Jerry Ray, the younger brother of James Earl Ray, claimed that James was smart and was sometimes able to get away with armed robbery. Jerry Ray said that he had assisted his brother on one such robbery. "I never been with nobody as bold as he is," Jerry said. "He just walked in and put that gun on somebody, it was just like it's an everyday thing."[241]
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Those suspecting a conspiracy in the assassination point to the two successive ballistics tests which proved that a rifle similar to Ray's Remington Gamemaster had been the murder weapon. Those tests did not implicate Ray's specific rifle.[235][242] Witnesses near King at the moment of his death said that the shot came from another location. They said that it came from behind thick shrubbery near the boarding house—which had been cut away in the days following the assassination—and not from the boarding house window.[243] However, Ray's fingerprints were found on various objects (a rifle, a pair of binoculars, articles of clothing, a newspaper) that were left in the bathroom where it was determined the gunfire came from.[241] An examination of the rifle containing Ray's fingerprints determined that at least one shot was fired from the firearm at the time of the assassination.[241]
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In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial.[244]
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Two years later, King's widow Coretta Scott King and the couple's children won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators." Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found in favor of the King family, finding Jowers to be complicit in a conspiracy against King and that government agencies were party to the assassination.[245][246]
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William F. Pepper represented the King family in the trial.[247]
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In 2000, the U.S. Department of Justice completed the investigation into Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented.[248] A sister of Jowers admitted that he had fabricated the story so he could make $300,000 from selling the story, and she in turn corroborated his story in order to get some money to pay her income tax.[249][250]
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In 2002, The New York Times reported that a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated King. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way." Wilson provided no evidence to back up his claims.[251]
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King researchers David Garrow and Gerald Posner disagreed with William F. Pepper's claims that the government killed King.[252] In 2003, Pepper published a book about the long investigation and trial, as well as his representation of James Earl Ray in his bid for a trial, laying out the evidence and criticizing other accounts.[253][254] King's friend and colleague, James Bevel, also disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man."[255] In 2004, Jesse Jackson stated:
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The fact is there were saboteurs to disrupt the march. And within our own organization, we found a very key person who was on the government payroll. So infiltration within, saboteurs from without and the press attacks. ... I will never believe that James Earl Ray had the motive, the money and the mobility to have done it himself. Our government was very involved in setting the stage for and I think the escape route for James Earl Ray.[256]
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King's legacy includes influences on the Black Consciousness Movement and civil rights movement in South Africa.[257][258] King's work was cited by, and served as, an inspiration for South African leader Albert Lutuli, who fought for racial justice in his country and was later awarded the Nobel Prize.[259]
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King influenced Irish politician and activist John Hume. Hume, the former leader of the Social Democratic and Labour Party, cited King's legacy as quintessential to the Northern Irish civil rights movement and the signing of the Good Friday Agreement, calling him "one of my great heroes of the century."[260][261][262]
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In the United Kingdom, The Northumbria and Newcastle Universities Martin Luther King Peace Committee[263] exists to honor King's legacy, as represented by his final visit to the UK to receive an honorary degree from Newcastle University in 1967.[264][265] The Peace Committee operates out of the chaplaincies of the city's two universities, Northumbria and Newcastle, both of which remain centres for the study of Martin Luther King and the US civil rights movement. Inspired by King's vision, it undertakes a range of activities across the UK as it seeks to "build cultures of peace."
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In 2017, Newcastle University unveiled a bronze statue of King to celebrate the 50th anniversary of his honorary doctorate ceremony.[266] The Students Union also voted to rename their bar 'Luthers'.[267]
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King's main legacy was to secure progress on civil rights in the U.S. Just days after King's assassination, Congress passed the Civil Rights Act of 1968.[268] Title VIII of the Act, commonly known as the Fair Housing Act, prohibited discrimination in housing and housing-related transactions on the basis of race, religion, or national origin (later expanded to include sex, familial status, and disability). This legislation was seen as a tribute to King's struggle in his final years to combat residential discrimination in the U.S.[268] The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood as they lived in a predominantly white community.[269]
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King has become a national icon in the history of American liberalism and American progressivism.[270]
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King's wife Coretta Scott King followed in her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide.[271] Their son, Dexter King, serves as the center's chairman.[272][273] Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.[274]
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Even within the King family, members disagree about his religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta publicly said that she believed her husband would have supported gay rights.[275] However, his youngest child, Bernice King, has said publicly that he would have been opposed to gay marriage.[276]
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On February 4, 1968, at the Ebenezer Baptist Church, in speaking about how he wished to be remembered after his death, King stated:
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I'd like somebody to mention that day that Martin Luther King Jr. tried to give his life serving others. I'd like for somebody to say that day that Martin Luther King Jr. tried to love somebody.
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I want you to say that day that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say on that day that I did try in my life to visit those who were in prison. And I want you to say that I tried to love and serve humanity.
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Yes, if you want to say that I was a drum major. Say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind.[226][277]
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King is remembered as a martyr by the Episcopal Church in the United States of America with an annual feast day on the anniversary of his death, April 4.[278] The Evangelical Lutheran Church in America commemorates King liturgically on the anniversary of his birth, January 15.[279]
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On June 25, 2019, The New York Times Magazine listed Martin Luther King Jr. among hundreds of artists whose material was reportedly destroyed in the 2008 Universal Studios fire.[280]
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Beginning in 1971, cities such as St. Louis, Missouri, and states established annual holidays to honor King.[281] At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday.[282][283] On January 17, 2000, for the first time, Martin Luther King Jr. Day was officially observed in all fifty U.S. states.[284] Arizona (1992), New Hampshire (1999) and Utah (2000) were the last three states to recognize the holiday. Utah previously celebrated the holiday at the same time but under the name Human Rights Day.[285]
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As a Christian minister, King's main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings, speeches at church, and in public discourses. King's faith was strongly based in Jesus' commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His nonviolent thought was also based in the injunction to turn the other cheek in the Sermon on the Mount, and Jesus' teaching of putting the sword back into its place (Matthew 26:52).[286] In his famous Letter from Birmingham Jail, King urged action consistent with what he describes as Jesus' "extremist" love, and also quoted numerous other Christian pacifist authors, which was very usual for him. In another sermon, he stated:
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Before I was a civil rights leader, I was a preacher of the Gospel. This was my first calling and it still remains my greatest commitment. You know, actually all that I do in civil rights I do because I consider it a part of my ministry. I have no other ambitions in life but to achieve excellence in the Christian ministry. I don't plan to run for any political office. I don't plan to do anything but remain a preacher. And what I'm doing in this struggle, along with many others, grows out of my feeling that the preacher must be concerned about the whole man.[287][288]
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King's private writings show that he rejected biblical literalism; he described the Bible as "mythological," doubted that Jesus was born of a virgin and did not believe that the story of Jonah and the whale was true.[289]
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—Martin Luther King Jr.[290]
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Veteran African-American civil rights activist Bayard Rustin was King's first regular advisor on nonviolence.[291] King was also advised by the white activists Harris Wofford and Glenn Smiley.[292] Rustin and Smiley came from the Christian pacifist tradition, and Wofford and Rustin both studied Mahatma Gandhi's teachings. Rustin had applied nonviolence with the Journey of Reconciliation campaign in the 1940s,[293] and Wofford had been promoting Gandhism to Southern blacks since the early 1950s.[292]
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King had initially known little about Gandhi and rarely used the term "nonviolence" during his early years of activism in the early 1950s. King initially believed in and practiced self-defense, even obtaining guns in his household as a means of defense against possible attackers. The pacifists guided King by showing him the alternative of nonviolent resistance, arguing that this would be a better means to accomplish his goals of civil rights than self-defense. King then vowed to no longer personally use arms.[294][295]
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In the aftermath of the boycott, King wrote Stride Toward Freedom, which included the chapter Pilgrimage to Nonviolence. King outlined his understanding of nonviolence, which seeks to win an opponent to friendship, rather than to humiliate or defeat him. The chapter draws from an address by Wofford, with Rustin and Stanley Levison also providing guidance and ghostwriting.[296]
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King was inspired by Gandhi and his success with nonviolent activism, and as a theology student, King described Gandhi as being one of the "individuals who greatly reveal the working of the Spirit of God".[297] King had "for a long time ... wanted to take a trip to India."[298] With assistance from Harris Wofford, the American Friends Service Committee, and other supporters, he was able to fund the journey in April 1959.[299][300] The trip to India affected King, deepening his understanding of nonviolent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity."
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King's admiration of Gandhi's nonviolence did not diminish in later years. He went so far as to hold up his example when receiving the Nobel Peace Prize in 1964, hailing the "successful precedent" of using nonviolence "in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire ... He struggled only with the weapons of truth, soul force, non-injury and courage."[301]
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Another influence for King's nonviolent method was Henry David Thoreau's essay On Civil Disobedience and its theme of refusing to cooperate with an evil system.[302] He also was greatly influenced by the works of Protestant theologians Reinhold Niebuhr and Paul Tillich,[303] and said that Walter Rauschenbusch's Christianity and the Social Crisis left an "indelible imprint" on his thinking by giving him a theological grounding for his social concerns.[304][305] King was moved by Rauschenbusch's vision of Christians spreading social unrest in "perpetual but friendly conflict" with the state, simultaneously critiquing it and calling it to act as an instrument of justice.[306] He was apparently unaware of the American tradition of Christian pacifism exemplified by Adin Ballou and William Lloyd Garrison[307] King frequently referred to Jesus' Sermon on the Mount as central for his work.[305][308][309][310] King also sometimes used the concept of "agape" (brotherly Christian love).[311] However, after 1960, he ceased employing it in his writings.[312]
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Even after renouncing his personal use of guns, King had a complex relationship with the phenomenon of self-defense in the movement. He publicly discouraged it as a widespread practice, but acknowledged that it was sometimes necessary.[313] Throughout his career King was frequently protected by other civil rights activists who carried arms, such as Colonel Stone Johnson,[314] Robert Hayling, and the Deacons for Defense and Justice.[315][316]
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King was an avid supporter of Native American rights. Native Americans were also active supporters of King's civil rights movement which included the active participation of Native Americans.[317] In fact, the Native American Rights Fund (NARF) was patterned after the NAACP's Legal Defense and Education Fund.[318] The National Indian Youth Council (NIYC) was especially supportive in King's campaigns especially the Poor People's Campaign in 1968.[319] In King's book "Why We Can't Wait" he writes:
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Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it.[320]
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King assisted Native American people in south Alabama in the late 1950s.[318] At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. The South had many egregious racial problems: In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses.[318] Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and through his intervention the problem was quickly resolved.[318]
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In September 1959, King flew from Los Angeles, California, to Tucson, Arizona.[321] After giving a speech at the University of Arizona on the ideals of using nonviolent methods in creating social change. He put into words his belief that one must not use force in this struggle "but match the violence of his opponents with his suffering."[321] King then went to Southside Presbyterian, a predominantly Native American church, and was fascinated by their photos. On the spur of the moment Dr. King wanted to go to an Indian Reservation to meet the people so Reverend Casper Glenn took King to the Papago Indian Reservation.[321] At the reservation King met with all the tribal leaders, and others on the reservation then ate with them.[321] King then visited another Presbyterian church near the reservation, and preached there attracting a Native American crowd.[321] He later returned to Old Pueblo in March 1962 where he preached again to a Native American congregation, and then went on to give another speech at the University of Arizona.[321] King would continue to attract the attention of Native Americans throughout the civil rights movement. During the 1963 March on Washington there was a sizable Native American contingent, including many from South Dakota, and many from the Navajo nation.[318][322] Native Americans were also active participants in the Poor People's Campaign in 1968.[319]
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King was a major inspiration along with the civil rights movement which inspired the Native American rights movement of the 1960s and many of its leaders.[318] John Echohawk a member of the Pawnee tribe and the executive director and one of the founders of the Native American Rights Fund stated:
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Inspired by Dr. King, who was advancing the civil rights agenda of equality under the laws of this country, we thought that we could also use the laws to advance our Indianship, to live as tribes in our territories governed by our own laws under the principles of tribal sovereignty that had been with us ever since 1831. We believed that we could fight for a policy of self-determination that was consistent with U.S. law and that we could govern our own affairs, define our own ways and continue to survive in this society.[323]
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As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either."[324] In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party."[325] King did praise Democratic Senator Paul Douglas of Illinois as being the "greatest of all senators" because of his fierce advocacy for civil rights causes over the years.[326]
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King critiqued both parties' performance on promoting racial equality:
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Actually, the Negro has been betrayed by both the Republican and the Democratic party. The Democrats have betrayed him by capitulating to the whims and caprices of the Southern Dixiecrats. The Republicans have betrayed him by capitulating to the blatant hypocrisy of reactionary right wing northern Republicans. And this coalition of southern Dixiecrats and right wing reactionary northern Republicans defeats every bill and every move towards liberal legislation in the area of civil rights.[327]
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Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he had not decided whether he would vote for Adlai Stevenson II or Dwight D. Eisenhower at the 1956 presidential election, but that "In the past I always voted the Democratic ticket."[328] In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying "Had President Kennedy lived, I would probably have endorsed him in 1964."[329]
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In 1964, King urged his supporters "and all people of goodwill" to vote against Republican Senator Barry Goldwater for president, saying that his election "would be a tragedy, and certainly suicidal almost, for the nation and the world."[330]
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King supported the ideals of democratic socialism, although he was reluctant to speak directly of this support due to the anti-communist sentiment being projected throughout the United States at the time, and the association of socialism with communism. King believed that capitalism could not adequately provide the basic necessities of many American people, particularly the African-American community.[187]
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King stated that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for Playboy in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups.[331]
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He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils."[332] He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks. He stated, "It should benefit the disadvantaged of all races."[333]
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On being awarded the Planned Parenthood Federation of America's Margaret Sanger Award on May 5, 1966, King said:
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Recently, the press has been filled with reports of sightings of flying saucers. While we need not give credence to these stories, they allow our imagination to speculate on how visitors from outer space would judge us. I am afraid they would be stupefied at our conduct. They would observe that for death planning we spend billions to create engines and strategies for war. They would also observe that we spend millions to prevent death by disease and other causes. Finally they would observe that we spend paltry sums for population planning, even though its spontaneous growth is an urgent threat to life on our planet. Our visitors from outer space could be forgiven if they reported home that our planet is inhabited by a race of insane men whose future is bleak and uncertain.
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There is no human circumstance more tragic than the persisting existence of a harmful condition for which a remedy is readily available. Family planning, to relate population to world resources, is possible, practical and necessary. Unlike plagues of the dark ages or contemporary diseases we do not yet understand, the modern plague of overpopulation is soluble by means we have discovered and with resources we possess.
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What is lacking is not sufficient knowledge of the solution but universal consciousness of the gravity of the problem and education of the billions who are its victims ...[334][335][third-party source needed]
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Actress Nichelle Nichols planned to leave the science-fiction television series Star Trek in 1967 after its first season, wanting to return to musical theater.[336] She changed her mind after talking to King[337] who was a fan of the show. King explained that her character signified a future of greater racial harmony and cooperation.[338] King told Nichols, "You are our image of where we're going, you're 300 years from now, and that means that's where we are and it takes place now. Keep doing what you're doing, you are our inspiration."[339] As Nichols recounted, "Star Trek was one of the only shows that [King] and his wife Coretta would allow their little children to watch. And I thanked him and I told him I was leaving the show. All the smile came off his face. And he said, 'Don't you understand for the first time we're seen as we should be seen. You don't have a black role. You have an equal role.'"[336] For his part, the series' creator, Gene Roddenberry, was deeply moved upon learning of King's support.[340]
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FBI director J. Edgar Hoover personally ordered surveillance of King, with the intent to undermine his power as a civil rights leader.[341][342] The Church Committee, a 1975 investigation by the U.S. Congress, found that "From December 1963 until his death in 1968, Martin Luther King Jr. was the target of an intensive campaign by the Federal Bureau of Investigation to 'neutralize' him as an effective civil rights leader."[343]
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In the fall of 1963, the FBI received authorization from Attorney General Robert F. Kennedy to proceed with wiretapping of King's phone lines, purportedly due to his association with Stanley Levison.[344] The Bureau informed President John F. Kennedy. He and his brother unsuccessfully tried to persuade King to dissociate himself from Levison, a New York lawyer who had been involved with Communist Party USA.[345][346] Although Robert Kennedy only gave written approval for limited wiretapping of King's telephone lines "on a trial basis, for a month or so",[347] Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy.[89]
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The Bureau placed wiretaps on the home and office phone lines of both Levison and King, and bugged King's rooms in hotels as he traveled across the country.[345][348] In 1967, Hoover listed the SCLC as a black nationalist hate group, with the instructions: "No opportunity should be missed to exploit through counterintelligence techniques the organizational and personal conflicts of the leaderships of the groups ... to insure the targeted group is disrupted, ridiculed, or discredited."[342][349]
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In a secret operation code-named "Minaret", the National Security Agency monitored the communications of leading Americans, including King, who were critical of the U.S. war in Vietnam.[350] A review by the NSA itself concluded that Minaret was "disreputable if not outright illegal."[350]
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For years, Hoover had been suspicious of potential influence of communists in social movements such as labor unions and civil rights.[351] Hoover directed the FBI to track King in 1957, and the SCLC when it was established.[1]
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Due to the relationship between King and Stanley Levison, the FBI feared Levison was working as an "agent of influence" over King, in spite of its own reports in 1963 that Levison had left the Party and was no longer associated in business dealings with them.[352] Another King lieutenant, Jack O'Dell, was also linked to the Communist Party by sworn testimony before the House Un-American Activities Committee (HUAC).[353]
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Despite the extensive surveillance conducted, by 1976 the FBI had acknowledged that it had not obtained any evidence that King himself or the SCLC were actually involved with any communist organizations.[343]
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For his part, King adamantly denied having any connections to communism. In a 1965 Playboy interview, he stated that "there are as many Communists in this freedom movement as there are Eskimos in Florida."[354] He argued that Hoover was "following the path of appeasement of political powers in the South" and that his concern for communist infiltration of the civil rights movement was meant to "aid and abet the salacious claims of southern racists and the extreme right-wing elements."[343] Hoover did not believe King's pledge of innocence and replied by saying that King was "the most notorious liar in the country."[355] After King gave his "I Have A Dream" speech during the March on Washington on August 28, 1963, the FBI described King as "the most dangerous and effective Negro leader in the country."[348] It alleged that he was "knowingly, willingly and regularly cooperating with and taking guidance from communists."[356]
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The attempts to prove that King was a communist was related to the feeling of many segregationists that blacks in the South were content with the status quo, but had been stirred up by "communists" and "outside agitators."[357] As context, the civil rights movement in 1950s and '60s arose from activism within the black community dating back to before World War I. King said that "the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations."[358]
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CIA files declassified in 2017 revealed that the agency was investigating possible links between King and Communism after a Washington Post article dated November 4, 1964 claimed he was invited to the Soviet Union and that Ralph Abernathy, as spokesman for King, refused to comment on the source of the invitation.[359] Mail belonging to King and other civil rights activists was intercepted by the CIA program HTLINGUAL.[360]
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The FBI having concluded that King was dangerous due to communist infiltration, attempts to discredit King began through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also had numerous extramarital affairs.[348] Lyndon B. Johnson once said that King was a "hypocritical preacher".[361]
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In his 1989 autobiography And the Walls Came Tumbling Down, Ralph Abernathy stated that King had a "weakness for women", although they "all understood and believed in the biblical prohibition against sex outside of marriage. It was just that he had a particularly difficult time with that temptation."[362] In a later interview, Abernathy said that he only wrote the term "womanizing", that he did not specifically say King had extramarital sex and that the infidelities King had were emotional rather than sexual.[363]
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Abernathy criticized the media for sensationalizing the statements he wrote about King's affairs,[363] such as the allegation that he admitted in his book that King had a sexual affair the night before he was assassinated.[363] In his original wording, Abernathy had stated that he saw King coming out of his room with a woman when he awoke the next morning and later said that "he may have been in there discussing and debating and trying to get her to go along with the movement, I don't know."[363]
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In his 1986 book Bearing the Cross, David Garrow wrote about a number of extramarital affairs, including one woman King saw almost daily. According to Garrow, "that relationship ... increasingly became the emotional centerpiece of King's life, but it did not eliminate the incidental couplings ... of King's travels." He alleged that King explained his extramarital affairs as "a form of anxiety reduction." Garrow asserted that King's supposed promiscuity caused him "painful and at times overwhelming guilt."[364] King's wife Coretta appeared to have accepted his affairs with equanimity, saying once that "all that other business just doesn't have a place in the very high level relationship we enjoyed."[365] Shortly after Bearing the Cross was released, civil rights author Howell Raines gave the book a positive review but opined that Garrow's allegations about King's sex life were "sensational" and stated that Garrow was "amassing facts rather than analyzing them."[366]
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The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family.[367] The bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work.[368] The FBI–King suicide letter sent to King just before he received the Nobel Peace Prize read, in part:
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The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant [sic]). You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation.[370]
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The letter was accompanied by a tape recording—excerpted from FBI wiretaps—of several of King's extramarital liaisons.[371] King interpreted this package as an attempt to drive him to suicide,[372] although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to "convince Dr. King to resign from the SCLC."[343] King refused to give in to the FBI's threats.[348]
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In 1977, Judge John Lewis Smith Jr. ordered all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968 to be held in the National Archives and sealed from public access until 2027.[373]
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In May 2019, FBI files emerged indicating that King "looked on, laughed and offered advice" as one of his friends raped a woman. His biographer, David Garrow, wrote that "the suggestion... that he either actively tolerated or personally employed violence against any woman, even while drunk, poses so fundamental a challenge to his historical stature as to require the most complete and extensive historical review possible".[374] These allegations sparked a heated debate among historians.[375] Clayborne Carson, Martin Luther King biographer and overseer of the Dr. King records at Stanford University states that he came to the opposite conclusion of Garrow saying "None of this is new. Garrow is talking about a recently added summary of a transcript of a 1964 recording from the Willard Hotel that others, including Mrs. King, have said they did not hear Martin's voice on it. The added summary was four layers removed from the actual recording. This supposedly new information comes from an anonymous source in a single paragraph in an FBI report. You have to ask how could anyone conclude King looked at a rape from an audio recording in a room where he was not present."[376] Carson bases his position of Coretta Scott King's memoirs where she states "I set up our reel-to-reel recorder and listened. I have read scores of reports talking about the scurrilous activities of my husband but once again, there was nothing at all incriminating on the tape. It was a social event with people laughing and telling dirty jokes. But I did not hear Martin's voice on it, and there was nothing about sex or anything else resembling the lies J. Edgar and the FBI were spreading." The tapes that could confirm or refute the allegation are scheduled to be declassified in 2027.[377][378]
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A fire station was located across from the Lorraine Motel, next to the boarding house in which James Earl Ray was staying. Police officers were stationed in the fire station to keep King under surveillance.[379] Agents were watching King at the time he was shot.[380] Immediately following the shooting, officers rushed out of the station to the motel. Marrell McCollough, an undercover police officer, was the first person to administer first aid to King.[381] The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby led to speculation that the FBI was involved in the assassination.[382]
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King was awarded at least fifty honorary degrees from colleges and universities.[383] On October 14, 1964, King became the (at the time) youngest winner of the Nobel Peace Prize, which was awarded to him for leading nonviolent resistance to racial prejudice in the U.S.[384][385] In 1965, he was awarded the American Liberties Medallion by the American Jewish Committee for his "exceptional advancement of the principles of human liberty."[383][386] In his acceptance remarks, King said, "Freedom is one thing. You have it all or you are not free."[387]
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In 1957, he was awarded the Spingarn Medal from the NAACP.[388] Two years later, he won the Anisfield-Wolf Book Award for his book Stride Toward Freedom: The Montgomery Story.[389] In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity."[390] Also in 1966, King was elected as a fellow of the American Academy of Arts and Sciences.[391] In November 1967 he made a 24-hour trip to the United Kingdom to receive an honorary degree from Newcastle University, being the first African-American to be so honoured by Newcastle.[265] In a moving impromptu acceptance speech,[264] he said
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There are three urgent and indeed great problems that we face not only in the United States of America but all over the world today. That is the problem of racism, the problem of poverty and the problem of war.
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In addition to being nominated for three Grammy Awards, the civil rights leader posthumously won for Best Spoken Word Recording in 1971 for "Why I Oppose The War In Vietnam".[392]
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In 1977, the Presidential Medal of Freedom was posthumously awarded to King by President Jimmy Carter. The citation read:
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Martin Luther King Jr. was the conscience of his generation. He gazed upon the great wall of segregation and saw that the power of love could bring it down. From the pain and exhaustion of his fight to fulfill the promises of our founding fathers for our humblest citizens, he wrung his eloquent statement of his dream for America. He made our nation stronger because he made it better. His dream sustains us yet.[393]
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King and his wife were also awarded the Congressional Gold Medal in 2004.[394]
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King was second in Gallup's List of Most Widely Admired People of the 20th Century.[395] In 1963, he was named Time Person of the Year, and in 2000, he was voted sixth in an online "Person of the Century" poll by the same magazine.[396] King placed third in the Greatest American contest conducted by the Discovery Channel and AOL.[397]
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On April 20, 2016, Treasury Secretary Jacob Lew announced that the $5, $10, and $20 bills would all undergo redesign prior to 2020. Lew said that while Lincoln would remain on the front of the $5 bill, the reverse would be redesigned to depict various historical events that had occurred at the Lincoln Memorial. Among the planned designs are images from King's "I Have a Dream" speech and the 1939 concert by opera singer Marian Anderson.[398]
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Campaigns
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Death and memorial
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Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an African American minister and activist who became the most visible spokesperson and leader in the civil rights movement from 1955 until his assassination in 1968. King is best known for advancing civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi.
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King led the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he then led an unsuccessful 1962 struggle against segregation in Albany, Georgia, and helped organize the nonviolent 1963 protests in Birmingham, Alabama. He helped organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech on the steps of the Lincoln Memorial.
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On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize the Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War. FBI Director J. Edgar Hoover considered him a radical and made him an object of the FBI's COINTELPRO from 1963 on. FBI agents investigated him for possible communist ties, recorded his extramarital liaisons and reported on them to government officials, and, in 1964, mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.[1]
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King was planning a national occupation of Washington, D.C., to be called the Poor People's Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by riots in many U.S. cities. Allegations that James Earl Ray, the man convicted of killing King, had been framed or acted in concert with government agents persisted for decades after the shooting.
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King was posthumously awarded the Presidential Medal of Freedom and the Congressional Gold Medal. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and a county in Washington was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.
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King was born Michael King Jr. on January 15, 1929, in Atlanta, Georgia, the second of three children to the Reverend Michael King Sr. and Alberta King (née Williams).[2][3][4] King's mother named him Michael, which was entered onto the birth certificate by the attending physician.[5] King Sr. stated that "Michael" was a mistake by the physician.[6] King's older sister is Christine King Farris and his younger brother was A.D. King.[7] King's maternal grandfather Adam Daniel Williams,[8] who was a minister in rural Georgia, moved to Atlanta in 1893,[4] and became pastor of the Ebenezer Baptist Church in the following year.[9] Williams was of African-Irish descent.[10][11][12] Williams married Jennie Celeste Parks, who gave birth to King's mother, Alberta.[4] King's father was born to sharecroppers, James Albert and Delia King of Stockbridge, Georgia.[3][4] In his adolescent years, King Sr. left his parents' farm and walked to Atlanta where he attained a high school education.[13][14][15] King Sr. then enrolled in Morehouse College and studied to enter the ministry.[15] King Sr. and Alberta began dating in 1920, and married on November 25, 1926.[16][17] Until Jennie's death in 1941, they lived together on the second floor of her parent's two story Victorian house, where King was born.[5][17][18][16]
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Shortly after marrying Alberta, King Sr. became assistant pastor of the Ebenezer Baptist Church.[17] Adam Daniel Williams died of a stroke in the spring of 1931.[17] That fall, King's father took over the role of pastor at the church, where he would in time raise the attendance from six hundred to several thousand.[17][4] In 1934, the church sent King Sr. on a multinational trip to Rome, Tunisia, Egypt, Jerusalem, Bethlehem, then Berlin for the meeting of the Baptist World Alliance (BWA).[19] The trip ended with visits to sites in Berlin associated with the Protestant reformation leader, Martin Luther.[19] While there, Michael King Sr. witnessed the rise of Nazism.[19] In reaction, the BWA conference issued a resolution which stated, "This Congress deplores and condemns as a violation of the law of God the Heavenly Father, all racial animosity, and every form of oppression or unfair discrimination toward the Jews, toward coloured people, or toward subject races in any part of the world."[20] He returned home in August 1934, and in that same year began referring to himself as Martin Luther King Sr., and his son as Martin Luther King Jr.[19][21][16] King's birth certificate was altered to read "Martin Luther King Jr." on July 23, 1957, when he was 28 years old.[22][19][20]
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At his childhood home, King and his two siblings would read aloud Biblical scripture as instructed by their father.[23] After dinners there, King's grandmother Jennie, who he affectionately referred to as "Mama", would tell lively stories from the Bible to her grandchildren.[23] King's father would regularly use whippings to discipline his children.[24] At times, King Sr. would also have his children whip each other.[24] King's father later remarked, "[King] was the most peculiar child whenever you whipped him. He'd stand there, and the tears would run down, and he'd never cry."[25] Once when King witnessed his brother A.D. emotionally upset his sister Christine, he took a telephone and knocked out A.D. with it.[24][26] When he and his brother were playing at their home, A.D. slid from a banister and hit into their grandmother, Jennie, causing her to fall down unresponsive.[27][26] King, believing her dead, blamed himself and attempted suicide by jumping from a second-story window.[28][26] Upon hearing that his grandmother was alive, King rose and left the ground where he had fallen.[28]
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King became friends with a white boy whose father owned a business across the street from his family's home.[29] In September 1935, when the boys were about six years old, they started school.[29][30] King had to attend a school for black children, Younge Street Elementary School,[29][31] while his close playmate went to a separate school for white children only.[29][31] Soon afterwards, the parents of the white boy stopped allowing King to play with their son, stating to him "we are white, and you are colored".[29][32] When King relayed the happenings to his parents, they had a long discussion with him about the history of slavery and racism in America.[29][33] Upon learning of the hatred, violence and oppression that black people had faced in the U.S., King would later state that he was "determined to hate every white person".[29] His parents instructed him that it was his Christian duty to love everyone.[33]
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King witnessed his father stand up against segregation and various forms of discrimination.[34] Once, when stopped by a police officer who referred to King Sr. as "boy", King's father responded sharply that King was a boy but he was a man.[34] When King's father took him into a shoe store in downtown Atlanta, the clerk told them they needed to sit in the back.[35] King's father refused, stating "we'll either buy shoes sitting here or we won't buy any shoes at all", before taking King and leaving the store.[14] He told King afterwards, "I don't care how long I have to live with this system, I will never accept it."[14] In 1936, King's father led hundreds of African-Americans in a civil rights march to the city hall in Atlanta, to protest voting rights discrimination.[24] King later remarked that King Sr. was "a real father" to him.[36]
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King memorized and sang hymns, and stated verses from the Bible, by the time he was five years old.[28] Over the next year, he began to go to church events with his mother and sing hymns while she played piano.[28] His favorite hymn to sing was "I Want to Be More and More Like Jesus"; he moved attendees with his singing.[28] King later became a member of the junior choir in his church.[37] King enjoyed opera, and played the piano.[38] As he grew up, King garnered a large vocabulary from reading dictionaries and consistently used his expanding lexicon.[26] He got into physical altercations with boys in his neighborhood, but oftentimes used his knowledge of words to stymie fights.[26][38] King showed a lack of interest in grammar and spelling, a trait which he carried throughout his life.[38] In 1939, King sang as a member of his church choir in slave costume, for the all-white audience at the Atlanta premiere of the film Gone with the Wind.[39][40]
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On May 18, 1941, when King had snuck away from studying at home to watch a parade, King was informed that something had happened to his maternal grandmother.[36] Upon returning home, he found out that she had suffered a heart attack and died while being transported to a hospital.[18] He took the death very hard, and believed that his deception of going to see the parade may have been responsible for God taking her.[18] King jumped out of a second-story window at his home, but again survived an attempt to kill himself.[18][25][26] His father instructed him in his bedroom that King shouldn't blame himself for her death, and that she had been called home to God as part of God's plan which could not be changed.[18][41] King struggled with this, and could not fully believe that his parents knew where his grandmother had gone.[18] Shortly thereafter, King's father decided to move the family to a two-story brick home on a hill that overlooked downtown Atlanta.[18]
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In his adolescent years, he initially felt resentment against whites due to the "racial humiliation" that he, his family, and his neighbors often had to endure in the segregated South.[42] In 1942, when King was 13 years old, he became the youngest assistant manager of a newspaper delivery station for the Atlanta Journal.[43] That year, King skipped the ninth grade and was enrolled in Booker T. Washington High School.[41] The high school was the only one in the city for African American students.[17] It had been formed after local black leaders including King's grandfather (Williams), urged the city government of Atlanta to create it.[17] King became known for his public-speaking ability and was part of the school's debate team.[44]
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During his junior year, he won first prize in an oratorical contest sponsored by the Negro Elks Club in Dublin, Georgia. In his speech he stated, "black America still wears chains. The finest negro is at the mercy of the meanest white man."[45] On the ride home to Atlanta by bus, he and his teacher were ordered by the driver to stand so that white passengers could sit down. King initially refused but complied after his teacher told him that he would be breaking the law if he did not submit. During this incident, King said that he was "the angriest I have ever been in my life."[46]
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King was initially skeptical of many of Christianity's claims. At the age of 13, he denied the bodily resurrection of Jesus during Sunday school.[47] At this point, he stated, "doubts began to spring forth unrelentingly."[48][47] He concurrently found himself unable to identify with the emotional displays and gestures people would make at his church, and started to wonder if he would ever attain personal satisfaction from religion.[49]
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During King's junior year in high school, Morehouse College—a respected historically black college—announced that it would accept any high school juniors who could pass its entrance exam. At that time, many students had abandoned further studies to enlist in World War II. Due to this, Morehouse was eager to fill its classrooms. At the age of 15, King passed the exam and entered Morehouse. He played freshman football there. The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry. Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his "spiritual mentor."[50] King had concluded that the church offered the most assuring way to answer "an inner urge to serve humanity." His "inner urge" had begun developing, and he made peace with the Baptist Church, as he believed he would be a "rational" minister with sermons that were "a respectful force for ideas, even social protest."[51] King graduated from Morehouse with a bachelor of arts (BA) in sociology in 1948, aged nineteen.[52]
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King enrolled in Crozer Theological Seminary in Chester, Pennsylvania.[53][54] King's father fully supported his decision to continue his education and made arrangements for King to work with J. Pius Barbour, a family friend who pastored at Calvary Baptist Church in Chester.[55] King became known as one of the "Sons of Calvary", an honor he shared with William Augustus Jones Jr. and Samuel D. Proctor who both went on to become well-known preachers in the black church.[56]
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While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse.[57] At Crozer, King was elected president of the student body.[58] The African-American students of Crozer for the most part conducted their social activity on Edwards Street. King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished.[59]
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King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear "the burdens of the Negro race." For a time, he was interested in Walter Rauschenbusch's "social gospel."[58] In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria. The woman had been involved with a professor prior to her relationship with King. King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South. King tearfully told a friend that he could not endure his mother's pain over the marriage and broke the relationship off six months later. He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, "He never recovered."[58] King graduated with a B.Div. degree in 1951.[53]
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King began doctoral studies in systematic theology at Boston University.[60] While pursuing doctoral studies, King worked as an assistant minister at Boston's historic Twelfth Baptist Church with Rev. William Hunter Hester. Hester was an old friend of King's father, and was an important influence on King.[61] In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including the Reverend Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes). The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues.
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At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama.[62] King received his Ph.D. degree on June 5, 1955, with a dissertation (initially supervised by Edgar S. Brightman and, upon the latter's death, by Lotan Harold DeWolf) titled A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.[63][60]
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An academic inquiry in October 1991 concluded that portions of his doctoral dissertation had been plagiarized and he had acted improperly. However, "[d]espite its finding, the committee said that 'no thought should be given to the revocation of Dr. King's doctoral degree,' an action that the panel said would serve no purpose."[6][60][64] The committee found that the dissertation still "makes an intelligent contribution to scholarship." A letter is now attached to the copy of King's dissertation held in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources.[65] Significant debate exists on how to interpret King's plagiarism.[66]
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While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls. Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity. Scott was not interested in dating preachers, but eventually agreed to allow Martin to telephone her based on Powell's description and vouching. On their first phone call, King told Scott "I am like Napoleon at Waterloo before your charms," to which she replied "You haven't even met me." They went out for dates in his green Chevy. After the second date, King was certain Scott possessed the qualities he sought in a wife. She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates.
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King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama.[67] They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).[68] During their marriage, King limited Coretta's role in the civil rights movement, expecting her to be a housewife and mother.[69]
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In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; E. D. Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor.[70]
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Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city bus.[71] The two incidents led to the Montgomery bus boycott, which was urged and planned by Nixon and led by King.[72] The boycott lasted for 385 days,[73] and the situation became so tense that King's house was bombed.[74] King was arrested during this campaign, which concluded with a United States District Court ruling in Browder v. Gayle that ended racial segregation on all Montgomery public buses.[75][76] King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.[77]
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In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC). The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform. The group was inspired by the crusades of evangelist Billy Graham, who befriended King,[78] as well as the national organizing of the group In Friendship, founded by King allies Stanley Levison and Ella Baker.[79] King led the SCLC until his death.[80] The SCLC's 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience.[81] Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W. Harris, Walter E. Fauntroy, C. T. Vivian, Andrew Young, The Freedom Singers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin.[82]
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On September 20, 1958, King was signing copies of his book Stride Toward Freedom in Blumstein's department store in Harlem[83] when he narrowly escaped death. Izola Curry—a mentally ill black woman who thought that King was conspiring against her with communists—stabbed him in the chest with a letter opener. King underwent emergency surgery with three doctors: Aubre de Lambert Maynard, Emil Naclerio and John W. V. Cordice; he remained hospitalized for several weeks. Curry was later found mentally incompetent to stand trial.[84][85] In 1959, King published a short book called The Measure of A Man, which contained his sermons "What is Man?" and "The Dimensions of a Complete Life." The sermons argued for man's need for God's love and criticized the racial injustices of Western civilization.[86]
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Harry Wachtel joined King's legal advisor Clarence B. Jones in defending four ministers of the SCLC in the libel case New York Times Co. v. Sullivan; the case was litigated in reference to the newspaper advertisement "Heed Their Rising Voices". Wachtel founded a tax-exempt fund to cover the expenses of the suit and to assist the nonviolent civil rights movement through a more effective means of fundraising. This organization was named the "Gandhi Society for Human Rights." King served as honorary president for the group. He was displeased with the pace that President Kennedy was using to address the issue of segregation. In 1962, King and the Gandhi Society produced a document that called on the President to follow in the footsteps of Abraham Lincoln and issue an executive order to deliver a blow for civil rights as a kind of Second Emancipation Proclamation. Kennedy did not execute the order.[87]
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The FBI was under written directive from Attorney General Robert F. Kennedy when it began tapping King's telephone line in the fall of 1963.[88] Kennedy was concerned that public allegations of communists in the SCLC would derail the administration's civil rights initiatives. He warned King to discontinue these associations and later felt compelled to issue the written directive that authorized the FBI to wiretap King and other SCLC leaders.[89] FBI Director J. Edgar Hoover feared the civil rights movement and investigated the allegations of communist infiltration. When no evidence emerged to support this, the FBI used the incidental details caught on tape over the next five years in attempts to force King out of his leadership position in the COINTELPRO program.[1]
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King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights. Journalistic accounts and televised footage of the daily deprivation and indignities suffered by Southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the civil rights movement was the most important issue in American politics in the early 1960s.[90][91]
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King organized and led marches for blacks' right to vote, desegregation, labor rights, and other basic civil rights.[76] Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act.[92][93]
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King and the SCLC put into practice many of the principles of the Christian Left and applied the tactics of nonviolent protest with great success by strategically choosing the method of protest and the places in which protests were carried out. There were often dramatic stand-offs with segregationist authorities, who sometimes turned violent.[94]
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King was criticized by other black leaders during the course of his participation in the civil rights movement. This included opposition by more militant blacks such as Nation of Islam member Malcolm X.[95] Student Nonviolent Coordinating Committee founder Ella Baker regarded King as a charismatic media figure who lost touch with the grassroots of the movement[96] as he became close to elite figures like Nelson Rockefeller.[97] Stokely Carmichael, a protege of Baker's, became a black separatist and disagreed with King's plea for racial integration because he considered it an insult to a uniquely African-American culture.[98][99]
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The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961. In December, King and the SCLC became involved. The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention. When King first visited on December 15, 1961, he "had planned to stay a day or so and return home after giving counsel."[100] The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions. According to King, "that agreement was dishonored and violated by the city" after he left town.[100]
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King returned in July 1962 and was given the option of forty-five days in jail or a $178 fine (equivalent to $1,500 in 2019); he chose jail. Three days into his sentence, Police Chief Laurie Pritchett discreetly arranged for King's fine to be paid and ordered his release. "We had witnessed persons being kicked off lunch counter stools ... ejected from churches ... and thrown into jail ... But for the first time, we witnessed being kicked out of jail."[101] It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time.[102]
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After nearly a year of intense activism with few tangible results, the movement began to deteriorate. King requested a halt to all demonstrations and a "Day of Penance" to promote nonviolence and maintain the moral high ground. Divisions within the black community and the canny, low-key response by local government defeated efforts.[103] Though the Albany effort proved a key lesson in tactics for King and the national civil rights movement,[104] the national media was highly critical of King's role in the defeat, and the SCLC's lack of results contributed to a growing gulf between the organization and the more radical SNCC. After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations.[105]
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In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama. The campaign used nonviolent but intentionally confrontational tactics, developed in part by Rev. Wyatt Tee Walker. Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust.
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King's intent was to provoke mass arrests and "create a situation so crisis-packed that it will inevitably open the door to negotiation."[106] The campaign's early volunteers did not succeed in shutting down the city, or in drawing media attention to the police's actions. Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations.[107] Newsweek called this strategy a Children's Crusade.[108][109]
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During the protests, the Birmingham Police Department, led by Eugene "Bull" Connor, used high-pressure water jets and police dogs against protesters, including children. Footage of the police response was broadcast on national television news and dominated the nation's attention, shocking many white Americans and consolidating black Americans behind the movement.[110] Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC. In some cases, bystanders attacked the police, who responded with force. King and the SCLC were criticized for putting children in harm's way. But the campaign was a success: Connor lost his job, the "Jim Crow" signs came down, and public places became more open to blacks. King's reputation improved immensely.[108]
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King was arrested and jailed early in the campaign—his 13th arrest[111] out of 29.[112] From his cell, he composed the now-famous Letter from Birmingham Jail that responds to calls on the movement to pursue legal channels for social change. King argues that the crisis of racism is too urgent, and the current system too entrenched: "We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."[113] He points out that the Boston Tea Party, a celebrated act of rebellion in the American colonies, was illegal civil disobedience, and that, conversely, "everything Adolf Hitler did in Germany was 'legal'."[113] Walter Reuther, president of the United Auto Workers, arranged for $160,000 to bail out King and his fellow protestors.[114]
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—Martin Luther King Jr.[113]
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In March 1964, King and the SCLC joined forces with Robert Hayling's then-controversial movement in St. Augustine, Florida. Hayling's group had been affiliated with the NAACP but was forced out of the organization for advocating armed self-defense alongside nonviolent tactics. However, the pacifist SCLC accepted them.[115][116] King and the SCLC worked to bring white Northern activists to St. Augustine, including a delegation of rabbis and the 72-year-old mother of the governor of Massachusetts, all of whom were arrested.[117][118] During June, the movement marched nightly through the city, "often facing counter demonstrations by the Klan, and provoking violence that garnered national media attention." Hundreds of the marchers were arrested and jailed. During the course of this movement, the Civil Rights Act of 1964 was passed.[119]
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In December 1964, King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, where the SNCC had been working on voter registration for several months.[120] A local judge issued an injunction that barred any gathering of three or more people affiliated with the SNCC, SCLC, DCVL, or any of 41 named civil rights leaders. This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965.[121] During the 1965 march to Montgomery, Alabama, violence by state police and others against the peaceful marchers resulted in much publicity, which made Alabama's racism visible nationwide.
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On February 6, 1964, King delivered the inaugural speech of a lecture series initiated at the New School called "The American Race Crisis." No audio record of his speech has been found, but in August 2013, almost 50 years later, the school discovered an audiotape with 15 minutes of a question-and-answer session that followed King's address. In these remarks, King referred to a conversation he had recently had with Jawaharlal Nehru in which he compared the sad condition of many African Americans to that of India's untouchables.[122]
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King, representing the SCLC, was among the leaders of the "Big Six" civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A. Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L. Farmer Jr., of the Congress of Racial Equality.[123]
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Bayard Rustin's open homosexuality, support of democratic socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin,[124] which King agreed to do.[125] However, he did collaborate in the 1963 March on Washington, for which Rustin was the primary logistical and strategic organizer.[126][127] For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of United States President John F. Kennedy in changing the focus of the march.[128][129]
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Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation. However, the organizers were firm that the march would proceed.[130] With the march going forward, the Kennedys decided it was important to work to ensure its success. President Kennedy was concerned the turnout would be less than 100,000. Therefore, he enlisted the aid of additional church leaders and Walter Reuther, president of the United Automobile Workers, to help mobilize demonstrators for the cause.[131]
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The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern U.S. and an opportunity to place organizers' concerns and grievances squarely before the seat of power in the nation's capital. Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks. The group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone.[132] As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the "Farce on Washington", and the Nation of Islam forbade its members from attending the march.[132][133]
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The march made specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers (equivalent to $17 in 2019); and self-government for Washington, D.C., then governed by congressional committee.[134][135][136] Despite tensions, the march was a resounding success.[137] More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool. At the time, it was the largest gathering of protesters in Washington, D.C.'s history.[137]
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King delivered a 17-minute speech, later known as "I Have a Dream". In the speech's most famous passage – in which he departed from his prepared text, possibly at the prompting of Mahalia Jackson, who shouted behind him, "Tell them about the dream!"[138][139] – King said:[140]
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I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
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I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident: that all men are created equal.'
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I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
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I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
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I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
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I have a dream today.
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I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
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I have a dream today.
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"I Have a Dream" came to be regarded as one of the finest speeches in the history of American oratory.[141] The March, and especially King's speech, helped put civil rights at the top of the agenda of reformers in the United States and facilitated passage of the Civil Rights Act of 1964.[142][143]
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The original typewritten copy of the speech, including King's handwritten notes on it, was discovered in 1984 to be in the hands of George Raveling, the first African-American basketball coach of the University of Iowa. In 1963, Raveling, then 26 years old, was standing near the podium, and immediately after the oration, impulsively asked King if he could have his copy of the speech. He got it.[144]
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Acting on James Bevel's call for a march from Selma to Montgomery, King, Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize the march to the state's capital. The first attempt to march on March 7, 1965, was aborted because of mob and police violence against the demonstrators. This day has become known as Bloody Sunday and was a major turning point in the effort to gain public support for the civil rights movement. It was the clearest demonstration up to that time of the dramatic potential of King's nonviolence strategy. King, however, was not present.[48]
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On March 5, King met with officials in the Johnson Administration in order to request an injunction against any prosecution of the demonstrators. He did not attend the march due to church duties, but he later wrote, "If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line."[145] Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage.[146]
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King next attempted to organize a march for March 9. The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing. Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order. The unexpected ending of this second march aroused the surprise and anger of many within the local movement.[147] The march finally went ahead fully on March 25, 1965.[148][149] At the conclusion of the march on the steps of the state capitol, King delivered a speech that became known as "How Long, Not Long." In it, King stated that equal rights for African Americans could not be far away, "because the arc of the moral universe is long, but it bends toward justice" and "you shall reap what you sow".[a][150][151][152]
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In 1966, after several successes in the south, King, Bevel, and others in the civil rights organizations took the movement to the North, with Chicago as their first destination. King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S. Hamlin Avenue, in the slums of North Lawndale[153] on Chicago's West Side, as an educational experience and to demonstrate their support and empathy for the poor.[154]
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The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations' efforts were fostered under the aegis of the Chicago Freedom Movement.[155]
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During that spring, several white couple/black couple tests of real estate offices uncovered racial steering: discriminatory processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes.[156] Several larger marches were planned and executed: in Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park, Marquette Park, and others.[155][157][158]
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King later stated and Abernathy wrote that the movement received a worse reception in Chicago than in the South. Marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs. Rioting seemed very possible.[159][160] King's beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J. Daley to cancel a march in order to avoid the violence that he feared would result.[161] King was hit by a brick during one march, but continued to lead marches in the face of personal danger.[162]
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When King and his allies returned to the South, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization.[163] Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks.[164]
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A 1967 CIA document declassified in 2017 downplayed King's role in the "black militant situation" in Chicago, with a source stating that King "sought at least constructive, positive projects."[165]
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—Martin Luther King Jr.[166]
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—Martin Luther King Jr.[167]
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King was long opposed to American involvement in the Vietnam War,[168] but at first avoided the topic in public speeches in order to avoid the interference with civil rights goals that criticism of President Johnson's policies might have created.[168] At the urging of SCLC's former Director of Direct Action and now the head of the Spring Mobilization Committee to End the War in Vietnam, James Bevel, and inspired by the outspokenness of Muhammad Ali,[169] King eventually agreed to publicly oppose the war as opposition was growing among the American public.[168]
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During an April 4, 1967, appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled "Beyond Vietnam: A Time to Break Silence."[170] He spoke strongly against the U.S.'s role in the war, arguing that the U.S. was in Vietnam "to occupy it as an American colony"[171] and calling the U.S. government "the greatest purveyor of violence in the world today."[172] He connected the war with economic injustice, arguing that the country needed serious moral change:
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A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just."[173]
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King opposed the Vietnam War because it took money and resources that could have been spent on social welfare at home. The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time. He summed up this aspect by saying, "A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death."[173] He stated that North Vietnam "did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands",[174] and accused the U.S. of having killed a million Vietnamese, "mostly children."[175] King also criticized American opposition to North Vietnam's land reforms.[176]
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King's opposition cost him significant support among white allies, including President Johnson, Billy Graham,[177] union leaders and powerful publishers.[178] "The press is being stacked against me", King said,[179] complaining of what he described as a double standard that applauded his nonviolence at home, but deplored it when applied "toward little brown Vietnamese children."[180] Life magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi",[173] and The Washington Post declared that King had "diminished his usefulness to his cause, his country, his people."[180][181]
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The "Beyond Vietnam" speech reflected King's evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with which he was affiliated.[182][183] King began to speak of the need for fundamental changes in the political and economic life of the nation, and more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice.[184] He guarded his language in public to avoid being linked to communism by his enemies, but in private he sometimes spoke of his support for democratic socialism.[185][186]
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In a 1952 letter to Coretta Scott, he said: "I imagine you already know that I am much more socialistic in my economic theory than capitalistic ..."[187] In one speech, he stated that "something is wrong with capitalism" and claimed, "There must be a better distribution of wealth, and maybe America must move toward a democratic socialism."[188] King had read Marx while at Morehouse, but while he rejected "traditional capitalism", he rejected communism because of its "materialistic interpretation of history" that denied religion, its "ethical relativism", and its "political totalitarianism."[189]
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King stated in "Beyond Vietnam" that "true compassion is more than flinging a coin to a beggar ... it comes to see that an edifice which produces beggars needs restructuring."[190] King quoted a United States official who said that from Vietnam to Latin America, the country was "on the wrong side of a world revolution."[190] King condemned America's "alliance with the landed gentry of Latin America", and said that the U.S. should support "the shirtless and barefoot people" in the Third World rather than suppressing their attempts at revolution.[190]
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King's stance on Vietnam encouraged Allard K. Lowenstein, William Sloane Coffin and Norman Thomas, with the support of anti-war Democrats, to attempt to persuade King to run against President Johnson in the 1968 United States presidential election. King contemplated but ultimately decided against the proposal on the grounds that he felt uneasy with politics and considered himself better suited for his morally unambiguous role as an activist.[191]
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On April 15, 1967, King participated and spoke at an anti-war march from Manhattan's Central Park to the United Nations. The march was organized by the Spring Mobilization Committee to End the War in Vietnam and initiated by its chairman, James Bevel. At the U.N. King brought up issues of civil rights and the draft:
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I have not urged a mechanical fusion of the civil rights and peace movements. There are people who have come to see the moral imperative of equality, but who cannot yet see the moral imperative of world brotherhood. I would like to see the fervor of the civil-rights movement imbued into the peace movement to instill it with greater strength. And I believe everyone has a duty to be in both the civil-rights and peace movements. But for those who presently choose but one, I would hope they will finally come to see the moral roots common to both.[192]
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Seeing an opportunity to unite civil rights activists and anti-war activists,[169] Bevel convinced King to become even more active in the anti-war effort.[169] Despite his growing public opposition towards the Vietnam War, King was not fond of the hippie culture which developed from the anti-war movement.[193] In his 1967 Massey Lecture, King stated:
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The importance of the hippies is not in their unconventional behavior, but in the fact that hundreds of thousands of young people, in turning to a flight from reality, are expressing a profoundly discrediting view on the society they emerge from.[193]
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On January 13, 1968 (the day after President Johnson's State of the Union Address), King called for a large march on Washington against "one of history's most cruel and senseless wars."[194][195]
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We need to make clear in this political year, to congressmen on both sides of the aisle and to the president of the United States, that we will no longer tolerate, we will no longer vote for men who continue to see the killings of Vietnamese and Americans as the best way of advancing the goals of freedom and self-determination in Southeast Asia.[194][195]
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Thích Nhất Hạnh was an influential Vietnamese Buddhist who taught at Princeton University and Columbia University. He had written a letter to Martin Luther King, Jr. in 1965 entitled: "In Search of the Enemy of Man". It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War.[196] In 1967, Dr. King gave a famous speech at the Riverside Church in New York City, his first to publicly question the U.S. involvement in Vietnam.[197] Later that year, Dr. King nominated Nhất Hạnh for the 1967 Nobel Peace Prize. In his nomination Dr. King said, "I do not personally know of anyone more worthy of [this prize] than this gentle monk from Vietnam. His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity".[198]
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In 1968, King and the SCLC organized the "Poor People's Campaign" to address issues of economic justice. King traveled the country to assemble "a multiracial army of the poor" that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an "economic bill of rights" for poor Americans.[199][200]
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The campaign was preceded by King's final book, Where Do We Go from Here: Chaos or Community? which laid out his view of how to address social issues and poverty. King quoted from Henry George and George's book, Progress and Poverty, particularly in support of a guaranteed basic income.[201][202][203] The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States.
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King and the SCLC called on the government to invest in rebuilding America's cities. He felt that Congress had shown "hostility to the poor" by spending "military funds with alacrity and generosity." He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided "poverty funds with miserliness."[200] His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of "racism, poverty, militarism and materialism", and argued that "reconstruction of society itself is the real issue to be faced."[204]
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The Poor People's Campaign was controversial even within the civil rights movement. Rustin resigned from the march, stating that the goals of the campaign were too broad, that its demands were unrealizable, and that he thought that these campaigns would accelerate the backlash and repression on the poor and the black.[205]
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The plan to set up a shantytown in Washington, D.C., was carried out soon after the April 4 assassination. Criticism of King's plan was subdued in the wake of his death, and the SCLC received an unprecedented wave of donations for the purpose of carrying it out. The campaign officially began in Memphis, on May 2, at the hotel where King was murdered.[206] Thousands of demonstrators arrived on the National Mall and stayed for six weeks, establishing a camp they called "Resurrection City."[207]
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On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, who were represented by AFSCME Local 1733. The workers had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.[208][209][210]
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On April 3, King addressed a rally and delivered his "I've Been to the Mountaintop" address at Mason Temple, the world headquarters of the Church of God in Christ. King's flight to Memphis had been delayed by a bomb threat against his plane.[211] In the prophetic peroration of the last speech of his life, in reference to the bomb threat, King said the following:
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And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?
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Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.[212]
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King was booked in Room 306 at the Lorraine Motel (owned by Walter Bailey) in Memphis. Ralph Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at Room 306 so often that it was known as the "King-Abernathy suite."[213] According to Jesse Jackson, who was present, King's last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: "Ben, make sure you play 'Take My Hand, Precious Lord' in the meeting tonight. Play it real pretty."[214]
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King was fatally shot by James Earl Ray at 6:01 p.m., April 4, 1968, as he stood on the motel's second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder.[215][216] Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor.[217] Jackson stated after the shooting that he cradled King's head as King lay on the balcony, but this account was disputed by other colleagues of King; Jackson later changed his statement to say that he had "reached out" for King.[218]
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After emergency chest surgery, King died at St. Joseph's Hospital at 7:05 p.m.[219] According to biographer Taylor Branch, King's autopsy revealed that though only 39 years old, he "had the heart of a 60 year old", which Branch attributed to the stress of 13 years in the civil rights movement.[220] King is buried within Martin Luther King Jr. National Historical Park.[221]
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The assassination led to a nationwide wave of race riots in Washington, D.C., Chicago, Baltimore, Louisville, Kansas City, and dozens of other cities.[222][223] Presidential candidate Robert F. Kennedy was on his way to Indianapolis for a campaign rally when he was informed of King's death. He gave a short, improvised speech to the gathering of supporters informing them of the tragedy and urging them to continue King's ideal of nonviolence.[224] The following day, he delivered a prepared response in Cleveland.[225] James Farmer Jr. and other civil rights leaders also called for non-violent action, while the more militant Stokely Carmichael called for a more forceful response.[226] The city of Memphis quickly settled the strike on terms favorable to the sanitation workers.[227]
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President Lyndon B. Johnson declared April 7 a national day of mourning for the civil rights leader.[228] Vice President Hubert Humphrey attended King's funeral on behalf of the President, as there were fears that Johnson's presence might incite protests and perhaps violence.[229] At his widow's request, King's last sermon at Ebenezer Baptist Church was played at the funeral,[230] a recording of his "Drum Major" sermon, given on February 4, 1968. In that sermon, King made a request that at his funeral no mention of his awards and honors be made, but that it be said that he tried to "feed the hungry", "clothe the naked", "be right on the [Vietnam] war question", and "love and serve humanity."[231]
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His good friend Mahalia Jackson sang his favorite hymn, "Take My Hand, Precious Lord", at the funeral.[232]
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Two months after King's death, James Earl Ray—who was on the loose from a previous prison escape—was captured at London Heathrow Airport while trying to leave England on a false Canadian passport. He was using the alias Ramon George Sneyd on his way to white-ruled Rhodesia.[233] Ray was quickly extradited to Tennessee and charged with King's murder. He confessed to the assassination on March 10, 1969, though he recanted this confession three days later.[234] On the advice of his attorney Percy Foreman, Ray pleaded guilty to avoid a trial conviction and thus the possibility of receiving the death penalty. He was sentenced to a 99-year prison term.[234][235] Ray later claimed a man he met in Montreal, Quebec, with the alias "Raoul" was involved and that the assassination was the result of a conspiracy.[236][237] He spent the remainder of his life attempting, unsuccessfully, to withdraw his guilty plea and secure the trial he never had.[235] Ray died in 1998 at age 70.[238]
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Ray's lawyers maintained he was a scapegoat similar to the way that John F. Kennedy's assassin Lee Harvey Oswald is seen by conspiracy theorists.[239] Supporters of this assertion said that Ray's confession was given under pressure and that he had been threatened with the death penalty.[235][240] They admitted that Ray was a thief and burglar, but claimed that he had no record of committing violent crimes with a weapon.[237] However, prison records in different U.S. cities have shown that he was incarcerated on numerous occasions for charges of armed robbery.[241] In a 2008 interview with CNN, Jerry Ray, the younger brother of James Earl Ray, claimed that James was smart and was sometimes able to get away with armed robbery. Jerry Ray said that he had assisted his brother on one such robbery. "I never been with nobody as bold as he is," Jerry said. "He just walked in and put that gun on somebody, it was just like it's an everyday thing."[241]
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Those suspecting a conspiracy in the assassination point to the two successive ballistics tests which proved that a rifle similar to Ray's Remington Gamemaster had been the murder weapon. Those tests did not implicate Ray's specific rifle.[235][242] Witnesses near King at the moment of his death said that the shot came from another location. They said that it came from behind thick shrubbery near the boarding house—which had been cut away in the days following the assassination—and not from the boarding house window.[243] However, Ray's fingerprints were found on various objects (a rifle, a pair of binoculars, articles of clothing, a newspaper) that were left in the bathroom where it was determined the gunfire came from.[241] An examination of the rifle containing Ray's fingerprints determined that at least one shot was fired from the firearm at the time of the assassination.[241]
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In 1997, King's son Dexter Scott King met with Ray, and publicly supported Ray's efforts to obtain a new trial.[244]
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Two years later, King's widow Coretta Scott King and the couple's children won a wrongful death claim against Loyd Jowers and "other unknown co-conspirators." Jowers claimed to have received $100,000 to arrange King's assassination. The jury of six whites and six blacks found in favor of the King family, finding Jowers to be complicit in a conspiracy against King and that government agencies were party to the assassination.[245][246]
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William F. Pepper represented the King family in the trial.[247]
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In 2000, the U.S. Department of Justice completed the investigation into Jowers' claims but did not find evidence to support allegations about conspiracy. The investigation report recommended no further investigation unless some new reliable facts are presented.[248] A sister of Jowers admitted that he had fabricated the story so he could make $300,000 from selling the story, and she in turn corroborated his story in order to get some money to pay her income tax.[249][250]
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In 2002, The New York Times reported that a church minister, Rev. Ronald Denton Wilson, claimed his father, Henry Clay Wilson—not James Earl Ray—assassinated King. He stated, "It wasn't a racist thing; he thought Martin Luther King was connected with communism, and he wanted to get him out of the way." Wilson provided no evidence to back up his claims.[251]
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King researchers David Garrow and Gerald Posner disagreed with William F. Pepper's claims that the government killed King.[252] In 2003, Pepper published a book about the long investigation and trial, as well as his representation of James Earl Ray in his bid for a trial, laying out the evidence and criticizing other accounts.[253][254] King's friend and colleague, James Bevel, also disputed the argument that Ray acted alone, stating, "There is no way a ten-cent white boy could develop a plan to kill a million-dollar black man."[255] In 2004, Jesse Jackson stated:
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The fact is there were saboteurs to disrupt the march. And within our own organization, we found a very key person who was on the government payroll. So infiltration within, saboteurs from without and the press attacks. ... I will never believe that James Earl Ray had the motive, the money and the mobility to have done it himself. Our government was very involved in setting the stage for and I think the escape route for James Earl Ray.[256]
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King's legacy includes influences on the Black Consciousness Movement and civil rights movement in South Africa.[257][258] King's work was cited by, and served as, an inspiration for South African leader Albert Lutuli, who fought for racial justice in his country and was later awarded the Nobel Prize.[259]
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King influenced Irish politician and activist John Hume. Hume, the former leader of the Social Democratic and Labour Party, cited King's legacy as quintessential to the Northern Irish civil rights movement and the signing of the Good Friday Agreement, calling him "one of my great heroes of the century."[260][261][262]
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In the United Kingdom, The Northumbria and Newcastle Universities Martin Luther King Peace Committee[263] exists to honor King's legacy, as represented by his final visit to the UK to receive an honorary degree from Newcastle University in 1967.[264][265] The Peace Committee operates out of the chaplaincies of the city's two universities, Northumbria and Newcastle, both of which remain centres for the study of Martin Luther King and the US civil rights movement. Inspired by King's vision, it undertakes a range of activities across the UK as it seeks to "build cultures of peace."
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In 2017, Newcastle University unveiled a bronze statue of King to celebrate the 50th anniversary of his honorary doctorate ceremony.[266] The Students Union also voted to rename their bar 'Luthers'.[267]
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King's main legacy was to secure progress on civil rights in the U.S. Just days after King's assassination, Congress passed the Civil Rights Act of 1968.[268] Title VIII of the Act, commonly known as the Fair Housing Act, prohibited discrimination in housing and housing-related transactions on the basis of race, religion, or national origin (later expanded to include sex, familial status, and disability). This legislation was seen as a tribute to King's struggle in his final years to combat residential discrimination in the U.S.[268] The day following King's assassination, school teacher Jane Elliott conducted her first "Blue Eyes/Brown Eyes" exercise with her class of elementary school students in Riceville, Iowa. Her purpose was to help them understand King's death as it related to racism, something they little understood as they lived in a predominantly white community.[269]
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King has become a national icon in the history of American liberalism and American progressivism.[270]
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King's wife Coretta Scott King followed in her husband's footsteps and was active in matters of social justice and civil rights until her death in 2006. The same year that Martin Luther King was assassinated, she established the King Center in Atlanta, Georgia, dedicated to preserving his legacy and the work of championing nonviolent conflict resolution and tolerance worldwide.[271] Their son, Dexter King, serves as the center's chairman.[272][273] Daughter Yolanda King, who died in 2007, was a motivational speaker, author and founder of Higher Ground Productions, an organization specializing in diversity training.[274]
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Even within the King family, members disagree about his religious and political views about gay, lesbian, bisexual and transgender people. King's widow Coretta publicly said that she believed her husband would have supported gay rights.[275] However, his youngest child, Bernice King, has said publicly that he would have been opposed to gay marriage.[276]
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On February 4, 1968, at the Ebenezer Baptist Church, in speaking about how he wished to be remembered after his death, King stated:
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I'd like somebody to mention that day that Martin Luther King Jr. tried to give his life serving others. I'd like for somebody to say that day that Martin Luther King Jr. tried to love somebody.
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I want you to say that day that I tried to be right on the war question. I want you to be able to say that day that I did try to feed the hungry. I want you to be able to say that day that I did try in my life to clothe those who were naked. I want you to say on that day that I did try in my life to visit those who were in prison. And I want you to say that I tried to love and serve humanity.
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Yes, if you want to say that I was a drum major. Say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter. I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind.[226][277]
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King is remembered as a martyr by the Episcopal Church in the United States of America with an annual feast day on the anniversary of his death, April 4.[278] The Evangelical Lutheran Church in America commemorates King liturgically on the anniversary of his birth, January 15.[279]
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On June 25, 2019, The New York Times Magazine listed Martin Luther King Jr. among hundreds of artists whose material was reportedly destroyed in the 2008 Universal Studios fire.[280]
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Beginning in 1971, cities such as St. Louis, Missouri, and states established annual holidays to honor King.[281] At the White House Rose Garden on November 2, 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King. Observed for the first time on January 20, 1986, it is called Martin Luther King Jr. Day. Following President George H. W. Bush's 1992 proclamation, the holiday is observed on the third Monday of January each year, near the time of King's birthday.[282][283] On January 17, 2000, for the first time, Martin Luther King Jr. Day was officially observed in all fifty U.S. states.[284] Arizona (1992), New Hampshire (1999) and Utah (2000) were the last three states to recognize the holiday. Utah previously celebrated the holiday at the same time but under the name Human Rights Day.[285]
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As a Christian minister, King's main influence was Jesus Christ and the Christian gospels, which he would almost always quote in his religious meetings, speeches at church, and in public discourses. King's faith was strongly based in Jesus' commandment of loving your neighbor as yourself, loving God above all, and loving your enemies, praying for them and blessing them. His nonviolent thought was also based in the injunction to turn the other cheek in the Sermon on the Mount, and Jesus' teaching of putting the sword back into its place (Matthew 26:52).[286] In his famous Letter from Birmingham Jail, King urged action consistent with what he describes as Jesus' "extremist" love, and also quoted numerous other Christian pacifist authors, which was very usual for him. In another sermon, he stated:
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Before I was a civil rights leader, I was a preacher of the Gospel. This was my first calling and it still remains my greatest commitment. You know, actually all that I do in civil rights I do because I consider it a part of my ministry. I have no other ambitions in life but to achieve excellence in the Christian ministry. I don't plan to run for any political office. I don't plan to do anything but remain a preacher. And what I'm doing in this struggle, along with many others, grows out of my feeling that the preacher must be concerned about the whole man.[287][288]
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King's private writings show that he rejected biblical literalism; he described the Bible as "mythological," doubted that Jesus was born of a virgin and did not believe that the story of Jonah and the whale was true.[289]
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—Martin Luther King Jr.[290]
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Veteran African-American civil rights activist Bayard Rustin was King's first regular advisor on nonviolence.[291] King was also advised by the white activists Harris Wofford and Glenn Smiley.[292] Rustin and Smiley came from the Christian pacifist tradition, and Wofford and Rustin both studied Mahatma Gandhi's teachings. Rustin had applied nonviolence with the Journey of Reconciliation campaign in the 1940s,[293] and Wofford had been promoting Gandhism to Southern blacks since the early 1950s.[292]
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King had initially known little about Gandhi and rarely used the term "nonviolence" during his early years of activism in the early 1950s. King initially believed in and practiced self-defense, even obtaining guns in his household as a means of defense against possible attackers. The pacifists guided King by showing him the alternative of nonviolent resistance, arguing that this would be a better means to accomplish his goals of civil rights than self-defense. King then vowed to no longer personally use arms.[294][295]
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In the aftermath of the boycott, King wrote Stride Toward Freedom, which included the chapter Pilgrimage to Nonviolence. King outlined his understanding of nonviolence, which seeks to win an opponent to friendship, rather than to humiliate or defeat him. The chapter draws from an address by Wofford, with Rustin and Stanley Levison also providing guidance and ghostwriting.[296]
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King was inspired by Gandhi and his success with nonviolent activism, and as a theology student, King described Gandhi as being one of the "individuals who greatly reveal the working of the Spirit of God".[297] King had "for a long time ... wanted to take a trip to India."[298] With assistance from Harris Wofford, the American Friends Service Committee, and other supporters, he was able to fund the journey in April 1959.[299][300] The trip to India affected King, deepening his understanding of nonviolent resistance and his commitment to America's struggle for civil rights. In a radio address made during his final evening in India, King reflected, "Since being in India, I am more convinced than ever before that the method of nonviolent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity."
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King's admiration of Gandhi's nonviolence did not diminish in later years. He went so far as to hold up his example when receiving the Nobel Peace Prize in 1964, hailing the "successful precedent" of using nonviolence "in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire ... He struggled only with the weapons of truth, soul force, non-injury and courage."[301]
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Another influence for King's nonviolent method was Henry David Thoreau's essay On Civil Disobedience and its theme of refusing to cooperate with an evil system.[302] He also was greatly influenced by the works of Protestant theologians Reinhold Niebuhr and Paul Tillich,[303] and said that Walter Rauschenbusch's Christianity and the Social Crisis left an "indelible imprint" on his thinking by giving him a theological grounding for his social concerns.[304][305] King was moved by Rauschenbusch's vision of Christians spreading social unrest in "perpetual but friendly conflict" with the state, simultaneously critiquing it and calling it to act as an instrument of justice.[306] He was apparently unaware of the American tradition of Christian pacifism exemplified by Adin Ballou and William Lloyd Garrison[307] King frequently referred to Jesus' Sermon on the Mount as central for his work.[305][308][309][310] King also sometimes used the concept of "agape" (brotherly Christian love).[311] However, after 1960, he ceased employing it in his writings.[312]
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Even after renouncing his personal use of guns, King had a complex relationship with the phenomenon of self-defense in the movement. He publicly discouraged it as a widespread practice, but acknowledged that it was sometimes necessary.[313] Throughout his career King was frequently protected by other civil rights activists who carried arms, such as Colonel Stone Johnson,[314] Robert Hayling, and the Deacons for Defense and Justice.[315][316]
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King was an avid supporter of Native American rights. Native Americans were also active supporters of King's civil rights movement which included the active participation of Native Americans.[317] In fact, the Native American Rights Fund (NARF) was patterned after the NAACP's Legal Defense and Education Fund.[318] The National Indian Youth Council (NIYC) was especially supportive in King's campaigns especially the Poor People's Campaign in 1968.[319] In King's book "Why We Can't Wait" he writes:
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Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it.[320]
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King assisted Native American people in south Alabama in the late 1950s.[318] At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. The South had many egregious racial problems: In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses.[318] Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and through his intervention the problem was quickly resolved.[318]
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In September 1959, King flew from Los Angeles, California, to Tucson, Arizona.[321] After giving a speech at the University of Arizona on the ideals of using nonviolent methods in creating social change. He put into words his belief that one must not use force in this struggle "but match the violence of his opponents with his suffering."[321] King then went to Southside Presbyterian, a predominantly Native American church, and was fascinated by their photos. On the spur of the moment Dr. King wanted to go to an Indian Reservation to meet the people so Reverend Casper Glenn took King to the Papago Indian Reservation.[321] At the reservation King met with all the tribal leaders, and others on the reservation then ate with them.[321] King then visited another Presbyterian church near the reservation, and preached there attracting a Native American crowd.[321] He later returned to Old Pueblo in March 1962 where he preached again to a Native American congregation, and then went on to give another speech at the University of Arizona.[321] King would continue to attract the attention of Native Americans throughout the civil rights movement. During the 1963 March on Washington there was a sizable Native American contingent, including many from South Dakota, and many from the Navajo nation.[318][322] Native Americans were also active participants in the Poor People's Campaign in 1968.[319]
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King was a major inspiration along with the civil rights movement which inspired the Native American rights movement of the 1960s and many of its leaders.[318] John Echohawk a member of the Pawnee tribe and the executive director and one of the founders of the Native American Rights Fund stated:
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Inspired by Dr. King, who was advancing the civil rights agenda of equality under the laws of this country, we thought that we could also use the laws to advance our Indianship, to live as tribes in our territories governed by our own laws under the principles of tribal sovereignty that had been with us ever since 1831. We believed that we could fight for a policy of self-determination that was consistent with U.S. law and that we could govern our own affairs, define our own ways and continue to survive in this society.[323]
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As the leader of the SCLC, King maintained a policy of not publicly endorsing a U.S. political party or candidate: "I feel someone must remain in the position of non-alignment, so that he can look objectively at both parties and be the conscience of both—not the servant or master of either."[324] In a 1958 interview, he expressed his view that neither party was perfect, saying, "I don't think the Republican party is a party full of the almighty God nor is the Democratic party. They both have weaknesses ... And I'm not inextricably bound to either party."[325] King did praise Democratic Senator Paul Douglas of Illinois as being the "greatest of all senators" because of his fierce advocacy for civil rights causes over the years.[326]
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King critiqued both parties' performance on promoting racial equality:
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Actually, the Negro has been betrayed by both the Republican and the Democratic party. The Democrats have betrayed him by capitulating to the whims and caprices of the Southern Dixiecrats. The Republicans have betrayed him by capitulating to the blatant hypocrisy of reactionary right wing northern Republicans. And this coalition of southern Dixiecrats and right wing reactionary northern Republicans defeats every bill and every move towards liberal legislation in the area of civil rights.[327]
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Although King never publicly supported a political party or candidate for president, in a letter to a civil rights supporter in October 1956 he said that he had not decided whether he would vote for Adlai Stevenson II or Dwight D. Eisenhower at the 1956 presidential election, but that "In the past I always voted the Democratic ticket."[328] In his autobiography, King says that in 1960 he privately voted for Democratic candidate John F. Kennedy: "I felt that Kennedy would make the best president. I never came out with an endorsement. My father did, but I never made one." King adds that he likely would have made an exception to his non-endorsement policy for a second Kennedy term, saying "Had President Kennedy lived, I would probably have endorsed him in 1964."[329]
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In 1964, King urged his supporters "and all people of goodwill" to vote against Republican Senator Barry Goldwater for president, saying that his election "would be a tragedy, and certainly suicidal almost, for the nation and the world."[330]
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King supported the ideals of democratic socialism, although he was reluctant to speak directly of this support due to the anti-communist sentiment being projected throughout the United States at the time, and the association of socialism with communism. King believed that capitalism could not adequately provide the basic necessities of many American people, particularly the African-American community.[187]
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King stated that black Americans, as well as other disadvantaged Americans, should be compensated for historical wrongs. In an interview conducted for Playboy in 1965, he said that granting black Americans only equality could not realistically close the economic gap between them and whites. King said that he did not seek a full restitution of wages lost to slavery, which he believed impossible, but proposed a government compensatory program of $50 billion over ten years to all disadvantaged groups.[331]
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He posited that "the money spent would be more than amply justified by the benefits that would accrue to the nation through a spectacular decline in school dropouts, family breakups, crime rates, illegitimacy, swollen relief rolls, rioting and other social evils."[332] He presented this idea as an application of the common law regarding settlement of unpaid labor, but clarified that he felt that the money should not be spent exclusively on blacks. He stated, "It should benefit the disadvantaged of all races."[333]
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On being awarded the Planned Parenthood Federation of America's Margaret Sanger Award on May 5, 1966, King said:
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Recently, the press has been filled with reports of sightings of flying saucers. While we need not give credence to these stories, they allow our imagination to speculate on how visitors from outer space would judge us. I am afraid they would be stupefied at our conduct. They would observe that for death planning we spend billions to create engines and strategies for war. They would also observe that we spend millions to prevent death by disease and other causes. Finally they would observe that we spend paltry sums for population planning, even though its spontaneous growth is an urgent threat to life on our planet. Our visitors from outer space could be forgiven if they reported home that our planet is inhabited by a race of insane men whose future is bleak and uncertain.
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There is no human circumstance more tragic than the persisting existence of a harmful condition for which a remedy is readily available. Family planning, to relate population to world resources, is possible, practical and necessary. Unlike plagues of the dark ages or contemporary diseases we do not yet understand, the modern plague of overpopulation is soluble by means we have discovered and with resources we possess.
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What is lacking is not sufficient knowledge of the solution but universal consciousness of the gravity of the problem and education of the billions who are its victims ...[334][335][third-party source needed]
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Actress Nichelle Nichols planned to leave the science-fiction television series Star Trek in 1967 after its first season, wanting to return to musical theater.[336] She changed her mind after talking to King[337] who was a fan of the show. King explained that her character signified a future of greater racial harmony and cooperation.[338] King told Nichols, "You are our image of where we're going, you're 300 years from now, and that means that's where we are and it takes place now. Keep doing what you're doing, you are our inspiration."[339] As Nichols recounted, "Star Trek was one of the only shows that [King] and his wife Coretta would allow their little children to watch. And I thanked him and I told him I was leaving the show. All the smile came off his face. And he said, 'Don't you understand for the first time we're seen as we should be seen. You don't have a black role. You have an equal role.'"[336] For his part, the series' creator, Gene Roddenberry, was deeply moved upon learning of King's support.[340]
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FBI director J. Edgar Hoover personally ordered surveillance of King, with the intent to undermine his power as a civil rights leader.[341][342] The Church Committee, a 1975 investigation by the U.S. Congress, found that "From December 1963 until his death in 1968, Martin Luther King Jr. was the target of an intensive campaign by the Federal Bureau of Investigation to 'neutralize' him as an effective civil rights leader."[343]
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In the fall of 1963, the FBI received authorization from Attorney General Robert F. Kennedy to proceed with wiretapping of King's phone lines, purportedly due to his association with Stanley Levison.[344] The Bureau informed President John F. Kennedy. He and his brother unsuccessfully tried to persuade King to dissociate himself from Levison, a New York lawyer who had been involved with Communist Party USA.[345][346] Although Robert Kennedy only gave written approval for limited wiretapping of King's telephone lines "on a trial basis, for a month or so",[347] Hoover extended the clearance so his men were "unshackled" to look for evidence in any areas of King's life they deemed worthy.[89]
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The Bureau placed wiretaps on the home and office phone lines of both Levison and King, and bugged King's rooms in hotels as he traveled across the country.[345][348] In 1967, Hoover listed the SCLC as a black nationalist hate group, with the instructions: "No opportunity should be missed to exploit through counterintelligence techniques the organizational and personal conflicts of the leaderships of the groups ... to insure the targeted group is disrupted, ridiculed, or discredited."[342][349]
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In a secret operation code-named "Minaret", the National Security Agency monitored the communications of leading Americans, including King, who were critical of the U.S. war in Vietnam.[350] A review by the NSA itself concluded that Minaret was "disreputable if not outright illegal."[350]
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For years, Hoover had been suspicious of potential influence of communists in social movements such as labor unions and civil rights.[351] Hoover directed the FBI to track King in 1957, and the SCLC when it was established.[1]
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Due to the relationship between King and Stanley Levison, the FBI feared Levison was working as an "agent of influence" over King, in spite of its own reports in 1963 that Levison had left the Party and was no longer associated in business dealings with them.[352] Another King lieutenant, Jack O'Dell, was also linked to the Communist Party by sworn testimony before the House Un-American Activities Committee (HUAC).[353]
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Despite the extensive surveillance conducted, by 1976 the FBI had acknowledged that it had not obtained any evidence that King himself or the SCLC were actually involved with any communist organizations.[343]
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For his part, King adamantly denied having any connections to communism. In a 1965 Playboy interview, he stated that "there are as many Communists in this freedom movement as there are Eskimos in Florida."[354] He argued that Hoover was "following the path of appeasement of political powers in the South" and that his concern for communist infiltration of the civil rights movement was meant to "aid and abet the salacious claims of southern racists and the extreme right-wing elements."[343] Hoover did not believe King's pledge of innocence and replied by saying that King was "the most notorious liar in the country."[355] After King gave his "I Have A Dream" speech during the March on Washington on August 28, 1963, the FBI described King as "the most dangerous and effective Negro leader in the country."[348] It alleged that he was "knowingly, willingly and regularly cooperating with and taking guidance from communists."[356]
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The attempts to prove that King was a communist was related to the feeling of many segregationists that blacks in the South were content with the status quo, but had been stirred up by "communists" and "outside agitators."[357] As context, the civil rights movement in 1950s and '60s arose from activism within the black community dating back to before World War I. King said that "the Negro revolution is a genuine revolution, born from the same womb that produces all massive social upheavals—the womb of intolerable conditions and unendurable situations."[358]
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CIA files declassified in 2017 revealed that the agency was investigating possible links between King and Communism after a Washington Post article dated November 4, 1964 claimed he was invited to the Soviet Union and that Ralph Abernathy, as spokesman for King, refused to comment on the source of the invitation.[359] Mail belonging to King and other civil rights activists was intercepted by the CIA program HTLINGUAL.[360]
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The FBI having concluded that King was dangerous due to communist infiltration, attempts to discredit King began through revelations regarding his private life. FBI surveillance of King, some of it since made public, attempted to demonstrate that he also had numerous extramarital affairs.[348] Lyndon B. Johnson once said that King was a "hypocritical preacher".[361]
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In his 1989 autobiography And the Walls Came Tumbling Down, Ralph Abernathy stated that King had a "weakness for women", although they "all understood and believed in the biblical prohibition against sex outside of marriage. It was just that he had a particularly difficult time with that temptation."[362] In a later interview, Abernathy said that he only wrote the term "womanizing", that he did not specifically say King had extramarital sex and that the infidelities King had were emotional rather than sexual.[363]
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Abernathy criticized the media for sensationalizing the statements he wrote about King's affairs,[363] such as the allegation that he admitted in his book that King had a sexual affair the night before he was assassinated.[363] In his original wording, Abernathy had stated that he saw King coming out of his room with a woman when he awoke the next morning and later said that "he may have been in there discussing and debating and trying to get her to go along with the movement, I don't know."[363]
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In his 1986 book Bearing the Cross, David Garrow wrote about a number of extramarital affairs, including one woman King saw almost daily. According to Garrow, "that relationship ... increasingly became the emotional centerpiece of King's life, but it did not eliminate the incidental couplings ... of King's travels." He alleged that King explained his extramarital affairs as "a form of anxiety reduction." Garrow asserted that King's supposed promiscuity caused him "painful and at times overwhelming guilt."[364] King's wife Coretta appeared to have accepted his affairs with equanimity, saying once that "all that other business just doesn't have a place in the very high level relationship we enjoyed."[365] Shortly after Bearing the Cross was released, civil rights author Howell Raines gave the book a positive review but opined that Garrow's allegations about King's sex life were "sensational" and stated that Garrow was "amassing facts rather than analyzing them."[366]
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The FBI distributed reports regarding such affairs to the executive branch, friendly reporters, potential coalition partners and funding sources of the SCLC, and King's family.[367] The bureau also sent anonymous letters to King threatening to reveal information if he did not cease his civil rights work.[368] The FBI–King suicide letter sent to King just before he received the Nobel Peace Prize read, in part:
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The American public, the church organizations that have been helping—Protestants, Catholics and Jews will know you for what you are—an evil beast. So will others who have backed you. You are done. King, there is only one thing left for you to do. You know what it is. You have just 34 days in which to do (this exact number has been selected for a specific reason, it has definite practical significant [sic]). You are done. There is but one way out for you. You better take it before your filthy fraudulent self is bared to the nation.[370]
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The letter was accompanied by a tape recording—excerpted from FBI wiretaps—of several of King's extramarital liaisons.[371] King interpreted this package as an attempt to drive him to suicide,[372] although William Sullivan, head of the Domestic Intelligence Division at the time, argued that it may have only been intended to "convince Dr. King to resign from the SCLC."[343] King refused to give in to the FBI's threats.[348]
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In 1977, Judge John Lewis Smith Jr. ordered all known copies of the recorded audiotapes and written transcripts resulting from the FBI's electronic surveillance of King between 1963 and 1968 to be held in the National Archives and sealed from public access until 2027.[373]
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In May 2019, FBI files emerged indicating that King "looked on, laughed and offered advice" as one of his friends raped a woman. His biographer, David Garrow, wrote that "the suggestion... that he either actively tolerated or personally employed violence against any woman, even while drunk, poses so fundamental a challenge to his historical stature as to require the most complete and extensive historical review possible".[374] These allegations sparked a heated debate among historians.[375] Clayborne Carson, Martin Luther King biographer and overseer of the Dr. King records at Stanford University states that he came to the opposite conclusion of Garrow saying "None of this is new. Garrow is talking about a recently added summary of a transcript of a 1964 recording from the Willard Hotel that others, including Mrs. King, have said they did not hear Martin's voice on it. The added summary was four layers removed from the actual recording. This supposedly new information comes from an anonymous source in a single paragraph in an FBI report. You have to ask how could anyone conclude King looked at a rape from an audio recording in a room where he was not present."[376] Carson bases his position of Coretta Scott King's memoirs where she states "I set up our reel-to-reel recorder and listened. I have read scores of reports talking about the scurrilous activities of my husband but once again, there was nothing at all incriminating on the tape. It was a social event with people laughing and telling dirty jokes. But I did not hear Martin's voice on it, and there was nothing about sex or anything else resembling the lies J. Edgar and the FBI were spreading." The tapes that could confirm or refute the allegation are scheduled to be declassified in 2027.[377][378]
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A fire station was located across from the Lorraine Motel, next to the boarding house in which James Earl Ray was staying. Police officers were stationed in the fire station to keep King under surveillance.[379] Agents were watching King at the time he was shot.[380] Immediately following the shooting, officers rushed out of the station to the motel. Marrell McCollough, an undercover police officer, was the first person to administer first aid to King.[381] The antagonism between King and the FBI, the lack of an all points bulletin to find the killer, and the police presence nearby led to speculation that the FBI was involved in the assassination.[382]
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King was awarded at least fifty honorary degrees from colleges and universities.[383] On October 14, 1964, King became the (at the time) youngest winner of the Nobel Peace Prize, which was awarded to him for leading nonviolent resistance to racial prejudice in the U.S.[384][385] In 1965, he was awarded the American Liberties Medallion by the American Jewish Committee for his "exceptional advancement of the principles of human liberty."[383][386] In his acceptance remarks, King said, "Freedom is one thing. You have it all or you are not free."[387]
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In 1957, he was awarded the Spingarn Medal from the NAACP.[388] Two years later, he won the Anisfield-Wolf Book Award for his book Stride Toward Freedom: The Montgomery Story.[389] In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for "his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity."[390] Also in 1966, King was elected as a fellow of the American Academy of Arts and Sciences.[391] In November 1967 he made a 24-hour trip to the United Kingdom to receive an honorary degree from Newcastle University, being the first African-American to be so honoured by Newcastle.[265] In a moving impromptu acceptance speech,[264] he said
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There are three urgent and indeed great problems that we face not only in the United States of America but all over the world today. That is the problem of racism, the problem of poverty and the problem of war.
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In addition to being nominated for three Grammy Awards, the civil rights leader posthumously won for Best Spoken Word Recording in 1971 for "Why I Oppose The War In Vietnam".[392]
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In 1977, the Presidential Medal of Freedom was posthumously awarded to King by President Jimmy Carter. The citation read:
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Martin Luther King Jr. was the conscience of his generation. He gazed upon the great wall of segregation and saw that the power of love could bring it down. From the pain and exhaustion of his fight to fulfill the promises of our founding fathers for our humblest citizens, he wrung his eloquent statement of his dream for America. He made our nation stronger because he made it better. His dream sustains us yet.[393]
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King and his wife were also awarded the Congressional Gold Medal in 2004.[394]
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King was second in Gallup's List of Most Widely Admired People of the 20th Century.[395] In 1963, he was named Time Person of the Year, and in 2000, he was voted sixth in an online "Person of the Century" poll by the same magazine.[396] King placed third in the Greatest American contest conducted by the Discovery Channel and AOL.[397]
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On April 20, 2016, Treasury Secretary Jacob Lew announced that the $5, $10, and $20 bills would all undergo redesign prior to 2020. Lew said that while Lincoln would remain on the front of the $5 bill, the reverse would be redesigned to depict various historical events that had occurred at the Lincoln Memorial. Among the planned designs are images from King's "I Have a Dream" speech and the 1939 concert by opera singer Marian Anderson.[398]
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Martin Van Buren (/væn ˈbjʊərən/ van BEWR-ən; born Maarten Van Buren; December 5, 1782 – July 24, 1862) was an American statesman who served as the eighth president of the United States from 1837 to 1841. A founder of the Democratic Party, he had previously served as the ninth governor of New York, the tenth United States secretary of state, and the eighth vice president of the United States. He won the 1836 presidential election with the endorsement of popular outgoing President Andrew Jackson and the organizational strength of the Democratic Party. He lost his 1840 reelection bid to Whig Party nominee William Henry Harrison, thanks in part to the poor economic conditions surrounding the Panic of 1837. Later in his life, Van Buren emerged as an elder statesman and an important anti-slavery abolitionist leader who led the Free Soil Party ticket in the presidential election of 1848.
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Van Buren was born into a family of Dutch Americans in Kinderhook, New York; he was the first President to have been born after the American Revolution — in which his father served as a Patriot — and is the only President to speak English as a second language. Trained as a lawyer, he quickly became involved in politics as a member of the Democratic-Republican Party, and won a seat in the New York State Senate, then the United States Senate in 1821. As the leader of the Bucktails faction, Van Buren emerged as the most influential politician from New York in the 1820s and established a political machine known as the Albany Regency. Following the 1824 presidential election, Van Buren led to re-establish a two-party system with partisan differences based on ideology rather than personalities or sectional differences; he supported Jackson's candidacy in the 1828 presidential election with this goal in mind. He ran successfully for Governor of New York in order to support Jackson's campaign, but resigned shortly after Jackson was inaugurated so he could accept appointment as Jackson's Secretary of State.
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In his cabinet position, Van Buren became a key Jackson advisor, and built the organizational structure for the coalescing Democratic Party. He ultimately resigned to help resolve the Petticoat affair, and briefly served as the U.S. ambassador to the United Kingdom. At Jackson's behest, the 1832 Democratic National Convention nominated Van Buren for Vice President of the United States, and he took office after the Democratic ticket won the 1832 presidential election. With Jackson's strong support, Van Buren won the presidential nomination at the 1835 Democratic National Convention, and he defeated several Whig opponents in the 1836 presidential election. However, his presidency soon eroded with his response to the Panic of 1837, which centered on his Independent Treasury system, a plan under which the Federal government of the United States would store its funds in vaults rather than in banks; more conservative Democrats and Whigs in Congress ultimately delayed his plan from being implemented until 1840. His presidency was further marred by the costly Second Seminole War (a result of continuing Jackson's Indian removal policy); and his refusal to admit Texas to the Union as a slave state, done as an attempt to avoid heightened sectional tensions. In 1840, a surge of new voters — who nicknamed him "Martin Van Ruin" — helped turn out of office.
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Van Buren was initially the leading candidate for the Democratic party's nomination again in 1844, but his continued opposition to the annexation of Texas angered Southern Democrats, leading to James K. Polk instead. Van Buren led a third-party ticket in 1848, in which his presence most likely helped Whig nominee Zachary Taylor defeat Democrat Lewis Cass. Van Buren grew increasingly opposed to slavery after he left office, and became an outspoken abolitionist in the party. He supported Abraham Lincoln's policies during the American Civil War. He died in Kinderhook in July 1862, at age 79.
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In historical rankings, historians and political scientists often rank Van Buren as an average or below-average U.S. president, due to his handling of the Panic of 1837. However, Van Buren is largely regarded today as a leader in the formation of the two-party system in the United States.
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Van Buren was born as Maarten Van Buren[4] on December 5, 1782, in Kinderhook, New York, about 20 miles (32 km) south of Albany on the Hudson River. By American law, he was the first U.S. president not born a British subject, nor of British ancestry.[5]
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His father, Abraham Van Buren, was a descendant of Cornelis Maessen of the village of Buurmalsen in Netherlands, who had come to North America in 1631, and purchased a plot of land on Manhattan Island.[6][7] Abraham Van Buren had been a Patriot during the American Revolution,[8][9] and he later joined the Democratic-Republican Party.[10] He owned an inn and tavern in Kinderhook and served as Kinderhook's town clerk for several years. In 1776, he married Maria Hoes (or Goes) Van Alen (1746-1818) in the town of Kinderhook, also of Dutch extraction and the widow of Johannes Van Alen (1744-c. 1773). She had three children from her first marriage, including future U.S. Representative James I. Van Alen. Her second marriage produced five children, of which Martin was the third.[11]
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Van Buren received a basic education at the village schoolhouse, and briefly studied Latin at the Kinderhook Academy and at Washington Seminary in Claverack.[12][13] Van Buren was raised speaking primarily Dutch, and learned English at school; as of 2020, he remains the only President whose first language was not English.[14] Also during his childhood, Van Buren learned at his father's inn how to interact with people from varied ethnic, income, and societal groups, which he used to his advantage as a political organizer.[15] His formal education ended in 1796, when he began reading law at the office of Peter Silvester and his son Francis[16]
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Van Buren was small in stature at 5 feet 6 inches (1.68 m) tall and affectionately nicknamed "Little Van".[17] When he first began his legal studies, he wore rough, homespun clothing,[18] causing the Silvesters to admonish him to pay greater heed to his clothing and personal appearance as an aspiring lawyer. He accepted their advice and subsequently emulated the Silvesters' clothing, appearance, bearing, and conduct.[19][20] Despite Kinderhook's strong affiliation with the Federalist Party, to which the Silvesters were also strong supporters, Van Buren adopted his father's Democratic-Republican political leanings.[21] The Silvesters and Democratic-Republican political figure John Peter Van Ness suggested that Van Buren's political leanings constrained him to complete his education with a Democratic-Republican attorney, so he spent a final year of apprenticeship in the New York City office of John Van Ness's brother William P. Van Ness, a political lieutenant of Aaron Burr.[22] Van Ness introduced Van Buren to the intricacies of New York state politics, and Van Buren observed Burr's battles for control of the state Democratic-Republican party against George Clinton and Robert R. Livingston.[23] He returned to Kinderhook in 1803, after being admitted to the New York bar.[24]
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Van Buren married Hannah Hoes (or Goes) in Catskill, New York, on February 21, 1807. She was his childhood sweetheart, and a daughter of his maternal first cousin, Johannes Dircksen Hoes.[25] Like Van Buren, she was raised in a Dutch home in Valatie; she spoke primarily Dutch, and spoke English with a marked accent.[26] The couple had five children, four of whom lived to adulthood: Abraham (1807–1873), John (1810–1866), Martin Jr. (1812–1855), Winfield Scott (born and died in 1814), and Smith Thompson (1817–1876).[5] Hannah contracted tuberculosis, and died in Kinderhook on February 5, 1819, at age 35.[27] Van Buren never remarried.[28]
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Upon returning to Kinderhook in 1803, Van Buren formed a law partnership with his half-brother, James Van Alen, and became financially secure enough to increase his focus on politics.[29] Van Buren had been active in politics from age 18, if not before. In 1801, he attended a Democratic-Republican Party convention in Troy, New York where he worked successfully to secure for John Peter Van Ness the party nomination in a special election for the 6th Congressional District seat.[30] Upon returning to Kinderhook, Van Buren broke with the Burr faction, becoming an ally of both DeWitt Clinton and Daniel D. Tompkins. After the faction led by Clinton and Tompkins dominated the 1807 elections, Van Buren was appointed Surrogate of Columbia County, New York.[31] Seeking to find a better base for his political and legal career, Van Buren and his family moved to the town of Hudson, the seat of Columbia County, in 1808.[32] Van Buren's legal practice continued to flourish, and he traveled all over the state to represent various clients.[33]
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In 1812, Van Buren won his party's nomination for a seat in the New York State Senate. Though several Democratic-Republicans, including John Peter Van Ness, joined with the Federalists to oppose his candidacy, Van Buren won election to the state senate in mid-1812.[34] Later in the year, the United States entered the War of 1812 against Great Britain, while Clinton launched an unsuccessful bid to defeat President James Madison in the 1812 presidential election. After the election, Van Buren became suspicious that Clinton was working with the Federalist Party, and he broke from his former political ally.[35]
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During the War of 1812, Van Buren worked with Clinton, Governor Tompkins, and Ambrose Spencer to support the Madison administration's prosecution of the war.[36] In addition, he was a special judge advocate appointed to serve as a prosecutor of William Hull during Hull's court-martial following the surrender of Detroit.[37][38] Anticipating another military campaign, he collaborated with Winfield Scott on ways to reorganize the New York Militia in the winter of 1814–1815, but their work was halted by the end of the war in early 1815.[39] Van Buren was so favorably impressed by Scott that he named his fourth son after him.[40] Van Buren's strong support for the war boosted his standing, and in 1815, he was elected to the position of New York Attorney General. Van Buren moved from Hudson to the state capital of Albany, where he established a legal partnership with Benjamin Butler,[41] and shared a house with political ally Roger Skinner.[42] In 1816, Van Buren won re-election to the state senate, and he would continue to simultaneously serve as both state senator and as the state's attorney general.[43] In 1819, he played an active part in prosecuting the accused murderers of Richard Jennings, the first murder-for-hire case in the state of New York. [44]
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After Tompkins was elected as vice president in the 1816 presidential election, Clinton defeated Van Buren's preferred candidate, Peter Buell Porter, in the 1817 New York gubernatorial election.[45] Clinton threw his influence behind the construction of the Erie Canal, an ambitious project designed to connect Lake Erie to the Atlantic Ocean.[46] Though many of Van Buren's allies urged him to block Clinton's Erie Canal bill, Van Buren believed that the canal would benefit the state. His support for the bill helped it win approval from the New York legislature.[47] Despite his support for the Erie Canal, Van Buren became the leader of an anti-Clintonian faction in New York known as the "Bucktails".[48]
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The Bucktails succeeded in emphasizing party loyalty and used it to capture and control many patronage posts throughout New York. Through his use of patronage, loyal newspapers, and connections with local party officials and leaders, Van Buren established what became known as the "Albany Regency", a political machine that emerged as an important factor in New York politics.[49] The Regency relied on a coalition of small farmers, but also enjoyed support from the Tammany Hall machine in New York City.[50] Van Buren largely determined Tammany Hall's political policy for the Democratic-Republicans in this era.
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A New York state referendum that expanded state voting rights to all white men in 1821, and which further increased the power of Tammany Hall, was guided by Van Buren.[51] Although Governor Clinton remained in office until late 1822, Van Buren emerged as the leader of the state's Democratic-Republicans after the 1820 elections.[52] Van Buren was a member of the 1820 state constitutional convention, where he favored expanded voting rights, but opposed universal suffrage and tried to maintain property requirements for voting.[53]
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In February 1821, the state legislature elected Van Buren to represent New York in the United States Senate.[54] Van Buren arrived in Washington during the "Era of Good Feelings", a period in which partisan distinctions at the national level had faded.[55] Van Buren quickly became a prominent figure in Washington, D.C., befriending Secretary of the Treasury William H. Crawford, among others.[56] Though not an exceptional orator, Van Buren frequently engaged in debate on the Senate floor, usually after extensively researching the subject at hand. Despite his commitments as a father and state party leader, Van Buren remained closely engaged in his legislative duties, and during his time in the Senate he served as the chairman of the Senate Finance Committee and the Senate Judiciary Committee.[57] As he gained renown, Van Buren earned monikers like "Little Magician" and "Sly Fox".[58]
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Van Buren chose to back Crawford over John Quincy Adams, Andrew Jackson, and Henry Clay in the presidential election of 1824.[59] Crawford shared Van Buren's affinity for Jeffersonian principles of states' rights and limited government, and Van Buren believed that Crawford was the ideal figure to lead a coalition of New York, Pennsylvania, and Virginia's "Richmond Junto".[60] Van Buren's support for Crawford aroused strong opposition in New York in the form of the People's party, which drew support from Clintonians, Federalists, and others opposed to Van Buren.[61] Nonetheless, Van Buren helped Crawford win the Democratic-Republican party's presidential nomination at the February 1824 congressional nominating caucus.[62] The other Democratic-Republican candidates in the race refused to accept the poorly-attended caucus's decision, and as the Federalist Party had virtually ceased to function as a national party, the 1824 campaign became a competition among four candidates of the same party. Though Crawford suffered a severe stroke that left him in poor health, Van Buren continued to support his chosen candidate.[63] Van Buren met with Thomas Jefferson in May 1824 in an attempt to bolster Crawford's candidacy, and though he was unsuccessful in gaining a public endorsement for Crawford, he nonetheless cherished the chance to meet with his political hero.[64]
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The 1824 elections dealt a severe blow to the Albany Regency, as Clinton returned to the governorship with the support of the People's party. By the time the state legislature convened to choose the state's presidential electors, results from other states had made it clear that no individual would win a majority of the electoral vote, necessitating a contingent election in the United States House of Representatives.[65] While Adams and Jackson were assured of finishing in the top three, and thus being eligible for selection in the contingent election, New York's electors would help determine whether Clay or Crawford would finish third.[66] Though most of the state's electoral votes went to Adams, Crawford won one more electoral vote than Clay in the state, and Clay's defeat in Louisiana left Crawford in third place.[67] With Crawford still in the running, Van Buren lobbied members of the House to support him.[68] He hoped to engineer a Crawford victory on the second ballot of the contingent election, but Adams won on the first ballot with the help of Clay and Stephen Van Rensselaer, a Congressman from New York. Despite his close ties with Van Buren, Van Rensselaer cast his vote for Adams, thus giving Adams a narrow majority of New York's delegation and a victory in the contingent election.[69]
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After the House contest, Van Buren shrewdly kept out of the controversy which followed, and began looking forward to 1828. Jackson was angered to see the presidency go to Adams despite having won more popular votes than he had, and he eagerly looked forward to a rematch.[70] Jackson's supporters accused Adams and Clay of having engaged in a "corrupt bargain" in which Clay helped Adams win the contingent election in return for Clay's appointment as Secretary of State.[71] Always notably courteous in his treatment of opponents, Van Buren showed no bitterness toward either Adams or Clay, and he voted to confirm Clay's nomination to the cabinet.[72][73] At the same time, Van Buren opposed the Adams-Clay plans for internal improvements like roads and canals and declined to support U.S. participation in the Congress of Panama.[74] Van Buren considered Adams's proposals to represent a return to the Hamiltonian economic model favored by Federalists, which he strongly opposed.[75] Despite his opposition to Adams's public policies, Van Buren was able to easily secure re-election in his own divided home state in 1827.[76]
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Van Buren's overarching goal at the national level was to restore a two-party system with party cleavages based on philosophical differences, and he viewed the old divide between Federalists and Democratic-Republicans as the best state of affairs for the nation.[77] Van Buren believed that these national parties helped ensure that elections were decided on national, rather than sectional or local, issues; as he put it, "party attachment in former times furnished a complete antidote for sectional prejudices". After the 1824 election, Van Buren was initially somewhat skeptical of Jackson, who had not taken strong positions on most policy issues. Nonetheless, he settled on Jackson as the one candidate who could beat Adams in the 1828 presidential election, and he worked to bring Crawford's former backers into line behind Jackson.
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He also forged alliances with other members of Congress opposed to Adams, including Vice President John C. Calhoun, Senator Thomas Hart Benton, and Senator John Randolph.[78] Seeking to solidify his own standing in New York and bolster Jackson's campaign, Van Buren helped arrange the passage of the Tariff of 1828, which opponents labeled as the "Tariff of Abominations". The tariff satisfied many who sought protection from foreign competition, but angered Southern cotton interests and New Englanders.[79] Because Van Buren believed that the South would never support Adams, and New England would never support Jackson, he was willing to alienate both regions through passage of the tariff.[80]
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Meanwhile, Clinton's death from a heart attack in 1828 dramatically shook up the politics of Van Buren's home state, while the Anti-Masonic Party emerged as an increasingly important factor.[81] After some initial reluctance, Van Buren chose to run for Governor of New York in the 1828 election.[82] Hoping that a Jackson victory would lead to his own elevation to Secretary of State or Secretary of the Treasury, Van Buren chose Enos T. Throop as his running mate and preferred successor.[83] Van Buren's candidacy was aided by the split between supporters of Adams, who had adopted the label of National Republicans, and the Anti-Masonic Party.[84]
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Reflecting his public association with Jackson, Van Buren accepted the gubernatorial nomination on a ticket that called itself "Jacksonian-Democrat".[85] He campaigned on local as well as national issues, emphasizing his opposition to the policies of the Adams administration.[86] Van Buren ran ahead of Jackson, winning the state by 30,000 votes compared to a margin of 5,000 for Jackson.[87] Nationally, Jackson defeated Adams by a wide margin, winning nearly every state outside of New England.[88] After the election, Van Buren resigned from the Senate to start his term as governor, which began on January 1, 1829.[89] While his term as governor was short, he did manage to pass the Bank Safety Fund Law, an early form of deposit insurance, through the legislature.[90] He also appointed several key supporters, including William L. Marcy and Silas Wright, to important state positions.[91]
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In February 1829, Jackson wrote to Van Buren to ask him to become Secretary of State.[92] Van Buren quickly agreed, and he resigned as governor the following month; his tenure of forty-three days is the shortest of any Governor of New York.[93] No serious diplomatic crises arose during Van Buren's tenure as Secretary of State, but he achieved several notable successes, such as settling long-standing claims against France and winning reparations for property that had been seized during the Napoleonic Wars. He reached an agreement with the British to open trade with the British West Indies colonies and concluded a treaty with the Ottoman Empire that gained American merchants access to the Black Sea. Items on which he did not achieve success included settling the Maine-New Brunswick boundary dispute with Great Britain, gaining settlement of the U.S. claim to the Oregon Country, concluding a commercial treaty with Russia, and persuading Mexico to sell Texas.[94][95]
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In addition to his foreign policy duties, Van Buren quickly emerged as an important adviser to Jackson on major domestic issues like the tariff and internal improvements.[96] The Secretary of State was instrumental in convincing Jackson to issue the Maysville Road veto, which both reaffirmed limited government principles and also helped prevent the construction of infrastructure projects that could potentially compete with New York's Erie Canal.[97] He also became involved in a power struggle with Calhoun over appointments and other issues, including the Petticoat Affair.[98] The Petticoat Affair arose because Peggy Eaton, wife of Secretary of War John H. Eaton, was ostracized by the other cabinet wives due to circumstances surrounding her marriage.[99][100]
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Led by Floride Calhoun, wife of Vice President John Calhoun, the other cabinet wives refused to pay courtesy calls to the Eatons, receive them as visitors, or invite them to social events.[101] As a widower, Van Buren was unaffected by the position of the cabinet wives.[102] Van Buren initially sought to conciliate the divide in the cabinet, but most of the leading citizens in Washington continued to snub the Eatons.[103] Jackson was personally close to Eaton, and he came to the conclusion that the allegations against Eaton arose from a plot against his administration led by Henry Clay.[104] The Petticoat Affair, combined with a contentious debate over the tariff and Calhoun's decade-old criticisms of Jackson's actions in the First Seminole War, contributed to a split between Jackson and Calhoun.[105] As the debate over the tariff and the proposed ability of South Carolina to nullify federal law consumed Washington, Van Buren increasingly emerged as Jackson's likely successor.[106]
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The Petticoat affair was finally resolved when Van Buren offered to resign. In April 1831, Jackson accepted and reorganized his cabinet by asking for the resignations of the anti-Eaton cabinet members.[107] Postmaster General William T. Barry, who had sided with the Eatons in the Petticoat Affair, was the lone cabinet member to remain in office.[108] The cabinet reorganization removed Calhoun's allies from the Jackson administration, and Van Buren had a major role in shaping the new cabinet.[109] After leaving office, Van Buren continued to play a part in the Kitchen Cabinet, Jackson's informal circle of advisers.[110]
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In August 1831, Jackson gave Van Buren a recess appointment as the ambassador to Britain, and Van Buren arrived in London in September.[111] He was cordially received, but in February 1832, he learned his nomination had been rejected by the Senate.[112] The rejection of Van Buren was essentially the work of Calhoun.[113] When the vote on Van Buren's nomination was taken, enough pro-Calhoun Jacksonians refrained from voting to produce a tie, which allowed Calhoun to cast the deciding vote against Van Buren.[114]
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Calhoun was elated, convinced that he had ended Van Buren's career. "It will kill him dead, sir, kill him dead. He will never kick, sir, never kick", Calhoun exclaimed to a friend.[115] Calhoun's move backfired; by making Van Buren appear the victim of petty politics, Calhoun raised Van Buren in both Jackson's regard and the esteem of others in the Democratic Party. Far from ending Van Buren's career, Calhoun's action gave greater impetus to Van Buren's candidacy for vice president.[116]
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Seeking to ensure that Van Buren would replace Calhoun as his running mate, Jackson had arranged for a national convention of his supporters.[117] The May 1832 Democratic National Convention subsequently nominated Van Buren to serve as the party's vice presidential nominee.[118] Van Buren won the nomination over Philip Pendleton Barbour (Calhoun's favored candidate) and Richard Mentor Johnson due to the support of Jackson and the strength of the Albany Regency.[119] Upon Van Buren's return from Europe in July 1832, he became involved in the Bank War, a struggle over the re-charter of the Second Bank of the United States.[120]
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Van Buren had long been distrustful of banks, and he viewed the Bank as an extension of the Hamiltonian economic program, so he supported Jackson's veto of the Bank's re-charter.[121] Henry Clay, the presidential nominee of the National Republicans, made the struggle over the Bank the key issue of the presidential election of 1832.[122] The Jackson–Van Buren ticket won the 1832 election by a landslide,[123] and Van Buren took office as vice president in March 1833.[124] During the Nullification Crisis, Van Buren counseled Jackson to pursue a policy of conciliation with South Carolina leaders.[125] He played little direct role in the passage of the Tariff of 1833, but he quietly hoped that the tariff would help bring an end to the Nullification Crisis, which it did.[126]
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As Vice President, Van Buren continued to be one of Jackson's primary advisors and confidants, and accompanied Jackson on his tour of the northeastern United States in 1833.[127] Jackson's struggle with the Second Bank of the United States continued, as the president sought to remove federal funds from the Bank.[128] Though initially apprehensive of the removal due to congressional support for the Bank, Van Buren eventually came to support Jackson's policy.[129] He also helped undermine a fledgling alliance between Jackson and Daniel Webster, a senator from Massachusetts who could have potentially threatened Van Buren's project to create two parties separated by policy differences rather than personalities.[130] During Jackson's second term, the president's supporters began to refer to themselves as members of the Democratic Party. Meanwhile, those opposed to Jackson, including Clay's National Republicans, followers of Calhoun, and many members of the Anti-Masonic Party, coalesced into the Whig Party.[131]
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President Andrew Jackson declined to seek another term in the 1836 presidential election, but he remained influential within the Democratic Party as his second term came to an end. Jackson was determined to help elect Van Buren in 1836 so that the latter could continue the Jackson administration's policies. the two men-–the charismatic "Old Hickory" and the super-efficient "Sly Fox"--had entirely different personalities but had become an effective team in eight years in office together.[132] With Jackson's support, Van Buren won the presidential nomination of the 1835 Democratic National Convention without opposition.[133] Two names were put forward for the vice-presidential nomination: Representative Richard M. Johnson of Kentucky, and former Senator William Cabell Rives of Virginia. Southern Democrats, and Van Buren himself, strongly preferred Rives. Jackson, on the other hand, strongly preferred Johnson. Again, Jackson's considerable influence prevailed, and Johnson received the required two-thirds vote after New York Senator Silas Wright prevailed upon non-delegate Edward Rucker to cast the 15 votes of the absent Tennessee delegation in Johnson's favor.[134][133]
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Van Buren's competitors in the election of 1836 were three members of the Whig Party, which remained a loose coalition bound by mutual opposition to Jackson's anti-bank policies. Lacking the party unity or organizational strength to field a single ticket or define a single platform,[134] the Whigs ran several regional candidates in hopes of sending the election to the House of Representatives.[135] The three candidates were: Hugh Lawson White of Tennessee, Daniel Webster of Massachusetts, and William Henry Harrison of Indiana. Besides endorsing internal improvements and a national bank, the Whigs tried to tie Democrats to abolitionism and sectional tension, and attacked Jackson for "acts of aggression and usurpation of power".[136]
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Southern voters represented the biggest potential impediment in Van Buren's quest for the presidency, as many were suspicious of a Northern president.[137] Van Buren moved to obtain the support of southerners by assuring them that he opposed abolitionism and supported the maintaining of slavery in states where it had already existed.[138] To demonstrate consistency regarding his opinions on slavery, Van Buren cast the tie-breaking Senate vote in favor of a bill to subject abolitionist mail to state laws, thus ensuring that its circulation would be prohibited in the South.[139] Van Buren personally considered slavery to be immoral, but sanctioned by the Constitution.[140]
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Van Buren won the election with 764,198 popular votes, 50.9% of the total, and 170 electoral votes. Harrison led the Whigs with 73 electoral votes, White receiving 26, and Webster 14.[136] Willie Person Mangum received South Carolina's 11 electoral votes, which were awarded by the state legislature.[141] Van Buren's victory resulted from a combination of his own attractive political and personal qualities, Jackson's popularity and endorsement, the organizational power of the Democratic party, and the inability of the Whig Party to muster an effective candidate and campaign.[142] Virginia's presidential electors voted for Van Buren for president, but voted for William Smith for vice president, leaving Johnson one electoral vote short of election.[143] In accordance with the Twelfth Amendment, the Senate elected Johnson vice president in a contingent vote.[144]
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The election of 1836 marked an important turning point in American political history because it saw the establishment of the Second Party System. In the early 1830s, the political party structure was still changing, rapidly, and factional and personal leaders continued to play a major role in politics. By the end of the campaign of 1836, the new party system was almost complete, as nearly every faction had been absorbed by either the Democrats or the Whigs.[145]
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Van Buren retained much of Jackson's cabinet and lower-level appointees, as he hoped that the retention of Jackson's appointees would stop Whig momentum in the South and restore confidence in the Democrats as a party of sectional unity.[146] The cabinet holdovers represented the different regions of the country: Secretary of the Treasury Levi Woodbury came from New England, Attorney General Benjamin F. Butler and Secretary of the Navy Mahlon Dickerson hailed from mid-Atlantic states, Secretary of State John Forsyth represented the South, and Postmaster General Amos Kendall of Kentucky represented the West.
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For the lone open position of Secretary of War, Van Buren first approached William Cabell Rives, who had sought the vice presidency in 1836. After Rives declined to join the cabinet, Van Buren appointed Joel Roberts Poinsett, a South Carolinian who had opposed secession during the Nullification Crisis. Van Buren's cabinet choices were criticized by Pennsylvanians such as James Buchanan, who argued that their state deserved a cabinet position as well as some Democrats who argued that Van Buren should have used his patronage powers to augment his own power. However, Van Buren saw value in avoiding contentious patronage battles, and his decision to retain Jackson's cabinet made it clear that he intended to continue the policies of his predecessor. Additionally, Van Buren had helped select Jackson's cabinet appointees and enjoyed strong working relationships with them.[147]
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Van Buren held regular formal cabinet meetings and discontinued the informal gatherings of advisers that had attracted so much attention during Jackson's presidency. He solicited advice from department heads, tolerated open and even frank exchanges between cabinet members, perceiving himself as "a mediator, and to some extent an umpire between the conflicting opinions" of his counselors. Such detachment allowed the president to reserve judgment and protect his own prerogative for making final decisions. These open discussions gave cabinet members a sense of participation and made them feel part of a functioning entity, rather than isolated executive agents.[148] Van Buren was closely involved in foreign affairs and matters pertaining to the Treasury Department, but the Post Office, War Department, and Navy Department all had possessed high levels of autonomy under their respective cabinet secretaries.[149]
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When Van Buren entered office, the nation's economic health had taken a turn for the worse and the prosperity of the early 1830s was over. Two months into his presidency, on May 10, 1837, some important state banks in New York, running out of hard currency reserves, refused to convert paper money into gold or silver, and other financial institutions throughout the nation quickly followed suit. This financial crisis would become known as the Panic of 1837.[150] The Panic was followed by a five-year depression in which banks failed and unemployment reached record highs.[151]
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Van Buren blamed the economic collapse on greedy American and foreign business and financial institutions, as well as the over-extension of credit by U.S. banks. Whig leaders in Congress blamed the Democrats, along with Andrew Jackson's economic policies,[150] specifically his 1836 Specie Circular. Cries of "rescind the circular!" went up and former president Jackson sent word to Van Buren asking him not to rescind the order, believing that it had to be given enough time to work. Others, like Nicholas Biddle, believed that Jackson's dismantling of the Bank of the United States was directly responsible for the irresponsible creation of paper money by the state banks which had precipitated this panic.[152] The Panic of 1837 loomed large over the 1838 election cycle, as the carryover effects of the economic downturn led to Whig gains in both the U.S. House and Senate. The state elections in 1837 and 1838 were also disastrous for the Democrats,[153] and the partial economic recovery in 1838 was offset by a second commercial crisis later that year.[154]
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To address the crisis, the Whigs proposed rechartering the national bank. The president countered by proposing the establishment of an independent U.S. treasury, which he contended would take the politics out of the nation's money supply. Under the plan, the government would hold all of its money balances in the form of gold or silver, and would be restricted from printing paper money at will; both measures were designed to prevent inflation.[155] The plan would permanently separate the government from private banks by storing government funds in government vaults rather than in private banks.[156] Van Buren announced his proposal in September 1837,[150] but an alliance of conservative Democrats and Whigs prevented it from becoming law until 1840.[157] As the debate continued, conservative Democrats like Rives defected to the Whig Party, which itself grew more unified in its opposition to Van Buren.[158] The Whigs would abolish the Independent Treasury system in 1841, but it was revived in 1846, and remained in place until the passage of the Federal Reserve Act in 1913.[159] More important for Van Buren's immediate future, the depression would be a major issue in his upcoming re-election campaign.[150]
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Federal policy under Jackson had sought to move Indian tribes to lands west of the Mississippi River through the Indian Removal Act of 1830, and the federal government negotiated 19 treaties with Indian tribes during Van Buren's presidency.[160] The 1835 Treaty of New Echota signed by government officials and representatives of the Cherokee tribe had established terms under which the Cherokees ceded their territory in the southeast and agreed to move west to Oklahoma. In 1838, Van Buren directed General Winfield Scott to forcibly move all those who had not yet complied with the treaty.[161]
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The Cherokees were herded violently into internment camps where they were kept for the summer of 1838. The actual transportation west was delayed by intense heat and drought, but they were forcibly marched west in the fall. Under the treaty, the government was supposed to provide wagons, rations, and even medical doctors, but it did not.[162][163] Some 20,000 people were relocated against their will during the Cherokee removal, part of the Trail of Tears.[164] Notably, Ralph Waldo Emerson, who would go on to become America's foremost man of letters, wrote Van Buren a letter protesting his treatment of the Cherokee.[165]
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The administration also contended with the Seminole Indians, who engaged the army in a prolonged conflict known as the Second Seminole War.[160] Prior to leaving office, Jackson put General Thomas Jesup in command of all military troops in Florida to force Seminole emigration to the West.[166] Forts were established throughout the Indian territory, and mobile columns of soldiers scoured the countryside, and many Seminoles offered to surrender, including Chief Micanopy. The Seminoles slowly gathered for emigration near Tampa, but in June they fled the detention camps, driven off by disease and the presence of slave catchers hoping to capture Black Seminoles.[167][168]
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In December 1837, Jesup began a massive offensive, culminating in the Battle of Lake Okeechobee, and the war entered a new phase of attrition.[167] During this time, the government realized that it would be almost impossible to drive the remaining Seminoles from Florida, so Van Buren sent General Alexander Macomb to negotiate peace with them. It was the only time that an Indian tribe had forced the government to sue for peace. An agreement was reached allowing the Seminoles to remain in southwest Florida, but the peace was shattered in July 1839 and was not restored until 1842, after Van Buren had left office.[167][169]
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Just before leaving office in March 1837, Andrew Jackson extended diplomatic recognition to the Republic of Texas, which had gained de facto independence from Mexico in the Texas Revolution. By suggesting the prospect of quick annexation, Jackson raised the danger of war with Mexico and heightened sectional tensions at home. New England abolitionists charged that there was a "slaveholding conspiracy to acquire Texas", and Daniel Webster eloquently denounced annexation.[170] Many Southern leaders, meanwhile, strongly desired the expansion of slave-holding territory in the United States.[171]
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Boldly reversing Jackson's policies, Van Buren sought peace abroad and harmony at home. He proposed a diplomatic solution to a long-standing financial dispute between American citizens and the Mexican government, rejecting Jackson's threat to settle it by force.[170] Likewise, when the Texas minister at Washington, D.C., proposed annexation to the administration in August 1837, he was told that the proposition could not be entertained. Constitutional scruples and fear of war with Mexico were the reasons given for the rejection,[172] but concern that it would precipitate a clash over the extension of slavery undoubtedly influenced Van Buren and continued to be the chief obstacle to annexation.[173] Northern and Southern Democrats followed an unspoken rule: Northerners helped quash anti-slavery proposals and Southerners refrained from agitating for the annexation of Texas.[171] Texas withdrew the annexation offer in 1838.[172]
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British subjects in Lower Canada (now Quebec) and Upper Canada (now Ontario) rose in rebellion in 1837 and 1838, protesting their lack of responsible government. While the initial insurrection in Upper Canada ended quickly (following the December 1837 Battle of Montgomery's Tavern), many of the rebels fled across the Niagara River into New York, and Canadian leader William Lyon Mackenzie began recruiting volunteers in Buffalo.[174] Mackenzie declared the establishment of the Republic of Canada and put into motion a plan whereby volunteers would invade Upper Canada from Navy Island on the Canadian side of the Niagara River. Several hundred volunteers traveled to Navy Island in the weeks that followed. They procured the steamboat Caroline to deliver supplies to Navy Island from Fort Schlosser.[174] Seeking to deter an imminent invasion, British forces crossed to the American bank of the river in late December 1837, and they burned and sank the Caroline. In the melee, one American was killed and others were wounded.[175]
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Considerable sentiment arose within the United States to declare war, and a British ship was burned in revenge.[176] Van Buren, looking to avoid a war with Great Britain, sent General Winfield Scott to the Canada–United States border with large discretionary powers for its protection and its peace.[177] Scott impressed upon American citizens the need for a peaceful resolution to the crisis, and made it clear that the U.S. government would not support adventuresome Americans attacking the British. Also, in early January 1838, the president proclaimed U.S. neutrality in the Canadian independence issue,[178] a declaration which Congress endorsed by passing a neutrality law designed to discourage the participation of American citizens in foreign conflicts.[176]
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During the Canadian rebellions, Charles Duncombe and Robert Nelson helped foment a largely American militia, the Hunters' Lodge/Frères chasseurs. This militia carried out several attacks in Upper Canada between December 1837 and December 1838, collectively known as the Patriot War. The administration followed through on its enforcement of the Neutrality Act, encouraged the prosecution of filibusters, and actively deterred U.S. citizens from subversive activities abroad. In the long term, Van Buren's opposition to the Patriot War contributed to the construction of healthy Anglo-American and Canada–United States relations in the 20th century; it also led, more immediately, to a backlash among citizens regarding the seeming overreach of federal authority,[179] which hurt congressional Democrats in the 1838 midterm elections.
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A new crisis surfaced in late 1838, in the disputed territory on the Maine–New Brunswick frontier, where Americans were settling on long-disputed land claimed by the United States and Great Britain.[180] Jackson had been willing to drop American claims to the region in return for other concessions, but Maine was unwilling to drop its claims to the disputed territory. The British considered possession of the area vital to the defense of Canada.[181] Both American and New Brunswick lumberjacks cut timber in the disputed territory during the winter of 1838–1839. On December 29, New Brunswick lumbermen were spotted cutting down trees on an American estate near the Aroostook River.[176]
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After American woodcutters rushed to stand guard, a shouting match, known as the Battle of Caribou, ensued. Tensions quickly boiled over into a near war with both Maine and New Brunswick arresting each other's citizens. The crisis seemed ready to turn into an armed conflict.[182] British troops began to gather along the Saint John River. Governor John Fairfield mobilized the state militia to confront the British in the disputed territory[183] and several forts were constructed.[184] The American press clamored for war; "Maine and her soil, or BLOOD!" screamed one editorial. "Let the sword be drawn and the scabbard thrown away!" In June, Congress authorized 50,000 troops and a $10 million budget[185] in the event foreign military troops crossed into United States territory.
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Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British.[186] To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically.[183] Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty.[176][178]
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The Amistad case was a freedom suit that involved international issues and parties, as well as United States law, resulting from the rebellion of Africans on board the Spanish schooner La Amistad in 1839.[187] Van Buren viewed abolitionism as the greatest threat to the nation's unity, and he resisted the slightest interference with slavery in the states where it existed.[188] His administration supported the Spanish government's demand that the ship and its cargo (including the Africans) be turned over to them.[189] A federal district court judge ruled that the Africans were legally free and should be transported home, but Van Buren's administration appealed the case to the Supreme Court.
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In February 1840, former president John Quincy Adams argued passionately for the Africans' right to freedom, and Attorney General Henry D. Gilpin presented the government's case. In March 1841, the Supreme Court issued its final verdict: the Amistad Africans were free people and should be allowed to return home.[190] The unique nature of the case heightened public interest in the saga, including the participation of former president Adams, Africans testifying in federal court, and their representation by prominent lawyers. The Amistad case drew attention to the personal tragedies of slavery and attracted new support for the growing abolition movement in the North. It also transformed the courts into the principal forum for a national debate on the legal foundations of slavery.[191]
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Van Buren appointed two Associate Justices to the Supreme Court:[192] John McKinley, confirmed September 25, 1837, and Peter Vivian Daniel, confirmed March 2, 1841. He also appointed eight other federal judges, all to United States district courts.[193]
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For the first half of his presidency, Van Buren, who had been a widower for many years, did not have a specific person fill the role of White House hostess at administration social events, but tried to assume such duties himself. When his eldest son Abraham Van Buren married Angelica Singleton in 1838, he quickly acted to install his daughter-in-law as his hostess. She solicited the advice of her distant relative, Dolley Madison,[194] who had moved back to Washington after her husband's death,[195] and soon the president's parties livened up. After the 1839 New Year's Eve reception, the Boston Post raved: "[Angelica Van Buren is a] lady of rare accomplishments, very modest yet perfectly easy and graceful in her manners and free and vivacious in her conversation ... universally admired."[194]
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As the nation endured a deep economic depression, Angelica Van Buren's receiving style at receptions was influenced by her heavy reading on European court life (and her naive delight in being received as the Queen of the United States when she visited the royal courts of England and France after her marriage). Newspaper coverage of this, and the claim that she intended to re-landscape the White House grounds to resemble the royal gardens of Europe, was used in a political attack on her father-in-law by a Pennsylvania Whig Congressman Charles Ogle. He referred obliquely to her as part of the presidential "household" in his famous Gold Spoon Oration. The attack was delivered in Congress and the depiction of the president as living a royal lifestyle was a primary factor in his defeat for re-election.[196]
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Van Buren easily won renomination for a second term at the 1840 Democratic National Convention, but he and his party faced a difficult election in 1840. Van Buren's presidency had been a difficult affair, with the U.S. economy mired in a severe downturn, and other divisive issues, such as slavery, western expansion, and tensions with Great Britain, providing opportunities for Van Buren's political opponents—including some of his fellow Democrats—to criticize his actions.[142] Although Van Buren's renomination was never in doubt, Democratic strategists began to question the wisdom of keeping Johnson on the ticket. Even former president Jackson conceded that Johnson was a liability and insisted on former House Speaker James K. Polk of Tennessee as Van Buren's new running mate. Van Buren was reluctant to drop Johnson, who was popular with workers and radicals in the North[197] and added military experience to the ticket, which might prove important against likely Whig nominee William Henry Harrison.[134] Rather than re-nominating Johnson, the Democratic convention decided to allow state Democratic Party leaders to select the vice-presidential candidates for their states.[198]
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Van Buren hoped that the Whigs would nominate Clay for president, which would allow Van Buren to cast the 1840 campaign as a clash between Van Buren's Independent Treasury system and Clay's support for a national bank. However, rather than nominating longtime party spokesmen like Clay and Daniel Webster, the 1839 Whig National Convention nominated Harrison, who had served in various governmental positions during his career and had earned fame for his military leadership in the Battle of Tippecanoe and the War of 1812. Whig leaders like William Seward and Thaddeus Stevens believed that Harrison's war record would effectively counter the popular appeals of the Democratic Party. For vice president, the Whigs nominated former Senator John Tyler of Virginia. Clay was deeply disappointed by his defeat at the convention, but he nonetheless threw his support behind Harrison.[199]
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Whigs presented Harrison as the antithesis of the president, whom they derided as ineffective, corrupt, and effete.[142] Whigs also depicted Van Buren as an aristocrat living in high style in the White House, while they used images of Harrison in a log cabin sipping cider to convince voters that he was a man of the people.[200] They threw such jabs as "Van, Van, is a used-up man" and "Martin Van Ruin" and ridiculed him in newspapers and cartoons.[201] Issues of policy were not absent from the campaign; the Whigs derided the alleged executive overreaches of Jackson and Van Buren, while also calling for a national bank and higher tariffs.[202] Democrats attempted to campaign on the Independent Treasury system, but the onset of deflation undercut these arguments.[203] The enthusiasm for "Tippecanoe and Tyler Too", coupled with the country's severe economic crisis, made it impossible for Van Buren to win a second term.[200] Harrison won by a popular vote of 1,275,612 to 1,130,033, and an electoral vote margin of 234 to 60.[136] An astonishing 80% of eligible voters went to the polls on election day.[142] Van Buren actually won more votes than he had in 1836, but the Whig success in attracting new voters more than canceled out Democratic gains.[204] Additionally, Whigs won majorities for the first time in both the House of Representatives and the Senate.[134]
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On the expiration of his term, Van Buren returned to his estate of Lindenwald in Kinderhook.[205] He continued to closely watch political developments, including the battle between Clay and President Tyler, who took office after Harrison's death in April 1841.[206] Though undecided on another presidential run, Van Buren made several moves calculated to maintain his support, including a trip to the South and West during which he met with Jackson, former Speaker of the House James K. Polk, and others.[207] President Tyler, James Buchanan, Levi Woodbury, and others loomed as potential challengers for the 1844 Democratic nomination, but it was Calhoun who posed the most formidable obstacle.[208]
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Van Buren remained silent on major public issues like the debate over the Tariff of 1842, hoping to arrange for the appearance of a draft movement for his presidential candidacy.[209] President John Tyler made annexation of Texas his chief foreign policy goal, and many Democrats, particularly in the South, were anxious to quickly complete the annexation of Texas.[210] After an explosion on the USS Princeton killed Secretary of State Abel P. Upshur in February 1844, Tyler brought Calhoun into his cabinet to direct foreign affairs.[211] Like Tyler, Calhoun pursued the annexation of Texas to upend the presidential race and to extend slavery into new territories.[212]
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Shortly after taking office, Secretary of State Calhoun negotiated an annexation treaty between the United States and Texas.[213] Van Buren had hoped he would not have to take a public stand on annexation, but as the Texas question came to dominate U.S. politics, he decided to make his views on the issue public.[214] Though he believed that his public acceptance of annexation would likely help him win the 1844 Democratic nomination, Van Buren thought that annexation would inevitably lead to an unjust war with Mexico.[215] In a public letter published shortly after Henry Clay also announced his opposition to the annexation treaty, Van Buren articulated his views on the Texas question.[216]
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Van Buren's opposition to immediate annexation cost him the support of many pro-slavery Democrats.[217] In the weeks before the 1844 Democratic National Convention, Van Buren's supporters anticipated that he would win a majority of the delegates on the first presidential ballot, but would not be able to win the support of the required two-thirds of delegates.[218] Van Buren's supporters attempted to prevent the adoption of the two-thirds rule, but several Northern delegates joined with Southern delegates in implementing the two-thirds rule for the 1844 convention.[219] Van Buren won 146 of the 266 votes on the first presidential ballot, with only 12 of his votes coming from Southern states.[210]
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Senator Lewis Cass won much of the remaining vote, and he gradually picked up support on subsequent ballots until the convention adjourned for the day.[220] When the convention reconvened and held another ballot, James K. Polk, who shared many of Van Buren's views but favored immediate annexation, won 44 votes.[221] On the ninth and final ballot of the convention, Van Buren's supporters withdrew the former president's name from consideration, and Polk won the Democratic presidential nomination.[222] Although angered that his opponents had denied him in the nomination, Van Buren endorsed Polk in the interest of party unity.[223] He also convinced Silas Wright to run for Governor of New York so that the popular Wright could help boost Polk in the state.[224] Wright narrowly defeated Whig nominee Millard Fillmore in the 1844 gubernatorial election, and Wright's victory in the state helped Polk narrowly defeat Henry Clay in the 1844 presidential election.[225]
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After taking office, Polk used George Bancroft as an intermediary to offer Van Buren the ambassadorship to London. Van Buren declined, partly because he was upset with Polk over the treatment the Van Buren delegates had received at the 1844 convention, and partly because he was content in his retirement.[226] Polk also consulted Van Buren in the formation of his cabinet, but offended Van Buren by offering to appoint a New Yorker only to the lesser post of Secretary of War, rather than as Secretary of State or Secretary of the Treasury.[227] Other patronage decisions also angered Van Buren and Wright, and they became permanently alienated from the Polk administration.[228]
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Though he had previously helped maintain a balance between the Barnburners and Hunkers, the two factions of the New York Democratic Party, Van Buren moved closer to the Barnburners after the 1844 Democratic National Convention.[229] The split in the state party worsened during the Polk's presidency, as his administration lavished patronage on the Hunkers.[230] In his retirement, Van Buren also grew increasingly opposed to slavery.[231]
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As the Mexican–American War brought the debate over slavery in the territories to the forefront of American politics, Van Buren published an anti-slavery manifesto. In it, he refuted the notion that Congress did not have the power to regulate slavery in the territories, and argued the Founding Fathers had favored the eventual abolition of slavery.[232] The document, which became known as the "Barnburner Manifesto," was edited at Van Buren's request by John Van Buren and Samuel Tilden, both of whom were leaders of the Barnburner faction.[233] After the publication of the Barnburner Manifesto, many Barnburners urged the former president to seek his old office in the 1848 presidential election.[234] The 1848 Democratic National Convention seated competing Barnburner and Hunker delegations from New York, but the Barnburners walked out of the convention when Lewis Cass, who opposed congressional regulation of slavery in the territories, was nominated on the fourth ballot.[235]
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In response to the nomination of Cass, the Barnburners began to organize as a third party. At a convention held in June 1848, in Utica, New York, the Barnburners nominated Van Buren for president.[236] Though reluctant to bolt from the Democratic Party, Van Buren accepted the nomination to show the power of the anti-slavery movement, help defeat Cass, and weaken the Hunkers.[237] At a convention held in Buffalo, New York in August 1848, a group of anti-slavery Democrats, Whigs, and members of the abolitionist Liberty Party met in the first national convention of what became known as the Free Soil Party.[238]
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The convention unanimously nominated Van Buren, and chose Charles Francis Adams as Van Buren's running mate. In a public message accepting the nomination, Van Buren gave his full support for the Wilmot Proviso, a proposed law that would ban slavery in all territories acquired from Mexico in the Mexican–American War.[238] Van Buren won no electoral votes, but finished second to Whig nominee Zachary Taylor in New York, taking enough votes from Cass to give the state—and perhaps the election—to Taylor.[239] Nationwide, Van Buren won 10.1% of the popular vote, the strongest showing by a third party presidential nominee up to that point in U.S. history.
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Van Buren never sought public office again after the 1848 election, but he continued to closely follow national politics. He was deeply troubled by the stirrings of secessionism in the South and welcomed the Compromise of 1850 as a necessary conciliatory measure despite his opposition to the Fugitive Slave Act of 1850.[240] Van Buren also worked on a history of American political parties and embarked on a tour of Europe, becoming the first former American head of state to visit Britain.[241] Though still concerned about slavery, Van Buren and his followers returned to the Democratic fold, partly out of the fear that a continuing Democratic split would help the Whig Party.[242] He also attempted to reconcile the Barnburners and the Hunkers, with mixed results.[243]
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Van Buren supported Franklin Pierce for president in 1852,[244] James Buchanan in 1856,[245] and Stephen A. Douglas in 1860.[246] Van Buren viewed the fledgling Know Nothing movement with contempt and felt that the anti-slavery Republican Party exacerbated sectional tensions.[247] He considered Chief Justice Roger Taney's decision in the 1857 case of Dred Scott v. Sandford to be a "grievous mistake" since it overturned the Missouri Compromise.[248] He believed that the Buchanan administration handled the issue of Bleeding Kansas poorly, and saw the Lecompton Constitution as a sop to Southern extremists.[249]
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After the election of Abraham Lincoln and the secession of several Southern states in 1860, Van Buren unsuccessfully sought to call a constitutional convention.[246] In April 1861, former president Pierce wrote to the other living former presidents and asked them to consider meeting to use their stature and influence to propose a negotiated end to the war. Pierce asked Van Buren to use his role as the senior living ex-president to issue a formal call. Van Buren's reply suggested that Buchanan should be the one to call the meeting, since he was the former president who had served most recently, or that Pierce should issue the call himself if he strongly believed in the merit of his proposal. Neither Buchanan nor Pierce was willing to make Pierce's proposal public, and nothing more resulted from it.[250] Once the American Civil War began, Van Buren made public his support for the Union.[251]
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Van Buren's health began to fail later in 1861, and he was bedridden with pneumonia during the fall and winter of 1861–1862.[252] He died of bronchial asthma and heart failure at his Lindenwald estate at 2:00 a.m. on July 24, 1862, at 79.[253] He is buried in the Kinderhook Reformed Dutch Church Cemetery, as are his wife Hannah, his parents, and his son Martin Van Buren Jr.[254]
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Van Buren outlived all four of his immediate successors: Harrison, Tyler, Polk, and Taylor.[255]
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Van Buren's most lasting achievement was as a political organizer who built the Democratic Party and guided it to dominance in the Second Party System,[256] and historians have come to regard Van Buren as integral to the development of the American political system.[257] According to historian Robert Remini:[258]
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However, his presidency is considered to be average, at best, by historians. He was blamed for the economic troubles and was defeated for reelection.[257] His tenure was dominated by the economic disaster of the Panic of 1837, and historians have split on the adequacy of the Independent Treasury as a response to that issue.[259] Several writers have portrayed Van Buren as among the nation's most obscure presidents. As noted in a 2014 Time magazine article on the "Top 10 Forgettable Presidents":
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Making himself nearly disappear completely from the history books was probably not the trick the "Little Magician" Martin Van Buren had in mind, but his was the first truly forgettable American presidency.[260]
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Van Buren's home in Kinderhook, New York, which he called Lindenwald, is now the Martin Van Buren National Historic Site.[261] Counties are named for Van Buren in Michigan, Iowa, Arkansas, and Tennessee.[262] Mount Van Buren, USS Van Buren, three state parks and numerous towns were named after him.
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During the 1988 presidential campaign, George H. W. Bush, a Yale University graduate and member of the Skull and Bones secret society, was attempting to become the first incumbent vice president to win election to the presidency since Van Buren. In the comic strip Doonesbury, artist Garry Trudeau depicted members of Skull and Bones as attempting to rob Van Buren's grave, apparently intending to use the relics in a ritual that would aid Bush in the election.[263][264]
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Van Buren is portrayed by Nigel Hawthorne in the 1997 film Amistad. The film depicts the legal battle surrounding the status of slaves who in 1839 rebelled against their transporters on La Amistad slave ship.[265] On the television show Seinfeld, the episode "The Van Buren Boys" is about a fictional street gang that admires Van Buren and bases its rituals and symbols on him, including the hand sign of eight fingers pointing up.[266]
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Also, in an episode of The Monkees, "Dance, Monkee, Dance", a dance instruction studio offers free lessons to anyone who can answer the question, "Who was the eighth president of the United States?" Martin Van Buren appears at the studio to claim the prize.[267]
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Marvel Comics is the brand name and primary imprint of Marvel Worldwide Inc., formerly Marvel Publishing, Inc. and Marvel Comics Group, a publisher of American comic books and related media. In 2009, The Walt Disney Company acquired Marvel Entertainment, Marvel Worldwide's parent company.
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Marvel was started in 1939 by Martin Goodman under a number of corporations and imprints but now known as Timely Comics,[2] and by 1951 had generally become known as Atlas Comics. The Marvel era began in 1961, the year that the company launched The Fantastic Four and other superhero titles created by Stan Lee, Jack Kirby, Steve Ditko and many others. The Marvel brand, which had been used over the years, was solidified as the company's primary brand.
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Marvel counts among its characters such well-known superheroes as Spider-Man, Iron Man, the Hulk, Thor, Captain America, Ant-Man, the Wasp, Black Widow, Wolverine, Captain Marvel, Black Panther, Doctor Strange, Ghost Rider, Blade, Daredevil, the Punisher and Deadpool. Superhero teams exist such as the Avengers, the X-Men, the Fantastic Four and the Guardians of the Galaxy as well as supervillains including Doctor Doom, Magneto, Thanos, Loki, Green Goblin, Kingpin, Red Skull, Ultron, the Mandarin, MODOK, Doctor Octopus, Kang, Dormammu, Annihilus and Galactus. Most of Marvel's fictional characters operate in a single reality known as the Marvel Universe, with most locations mirroring real-life places; many major characters are based in New York City.[3] Additionally, Marvel has published several licensed properties from other companies. This includes Star Wars comics twice from 1977 to 1986 and again since 2015.
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Pulp-magazine publisher Martin Goodman created the company later known as Marvel Comics under the name Timely Publications in 1939.[4][5] Goodman, who had started with a Western pulp in 1933, was expanding into the emerging—and by then already highly popular—new medium of comic books. Launching his new line from his existing company's offices at 330 West 42nd Street, New York City, he officially held the titles of editor, managing editor, and business manager, with Abraham Goodman (Martin's brother)[6] officially listed as publisher.[5]
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Timely's first publication, Marvel Comics #1 (cover dated Oct. 1939), included the first appearance of Carl Burgos' android superhero the Human Torch, and the first appearances of Bill Everett's anti-hero Namor the Sub-Mariner,[7] among other features.[4] The issue was a great success; it and a second printing the following month sold a combined nearly 900,000 copies.[8] While its contents came from an outside packager, Funnies, Inc.,[4] Timely had its own staff in place by the following year. The company's first true editor, writer-artist Joe Simon, teamed with artist Jack Kirby to create one of the first patriotically themed superheroes,[9] Captain America, in Captain America Comics #1 (March 1941). It, too, proved a hit, with sales of nearly one million.[8] Goodman formed Timely Comics, Inc., beginning with comics cover-dated April 1941 or Spring 1941.[2][10]
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While no other Timely character would achieve the success of these three characters, some notable heroes—many of which continue to appear in modern-day retcon appearances and flashbacks—include the Whizzer, Miss America, the Destroyer, the original Vision, and the Angel. Timely also published one of humor cartoonist Basil Wolverton's best-known features, "Powerhouse Pepper",[11][12] as well as a line of children's funny-animal comics featuring characters like Super Rabbit and the duo Ziggy Pig and Silly Seal.
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Goodman hired his wife's cousin,[13] Stanley Lieber, as a general office assistant in 1939.[14] When editor Simon left the company in late 1941,[15] Goodman made Lieber—by then writing pseudonymously as "Stan Lee"—interim editor of the comics line, a position Lee kept for decades except for three years during his military service in World War II. Lee wrote extensively for Timely, contributing to a number of different titles.
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Goodman's business strategy involved having his various magazines and comic books published by a number of corporations all operating out of the same office and with the same staff.[2] One of these shell companies through which Timely Comics was published was named Marvel Comics by at least Marvel Mystery Comics #55 (May 1944). As well, some comics' covers, such as All Surprise Comics #12 (Winter 1946–47), were labeled "A Marvel Magazine" many years before Goodman would formally adopt the name in 1961.[16]
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The post-war American comic market saw superheroes falling out of fashion.[17] Goodman's comic book line dropped them for the most part and expanded into a wider variety of genres than even Timely had published, featuring horror, Westerns, humor, funny animal, men's adventure-drama, giant monster, crime, and war comics, and later adding jungle books, romance titles, espionage, and even medieval adventure, Bible stories and sports.
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Goodman began using the globe logo of the Atlas News Company, the newsstand-distribution company he owned,[18] on comics cover-dated November 1951 even though another company, Kable News, continued to distribute his comics through the August 1952 issues.[19] This globe branding united a line put out by the same publisher, staff and freelancers through 59 shell companies, from Animirth Comics to Zenith Publications.[20]
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Atlas, rather than innovate, took a proven route of following popular trends in television and movies—Westerns and war dramas prevailing for a time, drive-in movie monsters another time—and even other comic books, particularly the EC horror line.[21] Atlas also published a plethora of children's and teen humor titles, including Dan DeCarlo's Homer the Happy Ghost (similar to Casper the Friendly Ghost) and Homer Hooper (à la Archie Andrews). Atlas unsuccessfully attempted to revive superheroes from late 1953 to mid-1954, with the Human Torch (art by Syd Shores and Dick Ayers, variously), the Sub-Mariner (drawn and most stories written by Bill Everett), and Captain America (writer Stan Lee, artist John Romita Sr.). Atlas did not achieve any breakout hits and, according to Stan Lee, Atlas survived chiefly because it produced work quickly, cheaply, and at a passable quality.[22]
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The first modern comic books under the Marvel Comics brand were the science-fiction anthology Journey into Mystery #69 and the teen-humor title Patsy Walker #95 (both cover dated June 1961), which each displayed an "MC" box on its cover.[23] Then, in the wake of DC Comics' success in reviving superheroes in the late 1950s and early 1960s, particularly with the Flash, Green Lantern, Batman, Superman, Wonder Woman, Green Arrow and other members of the team the Justice League of America, Marvel followed suit.[n 1]
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In 1961, writer-editor Stan Lee revolutionized superhero comics by introducing superheroes designed to appeal to older readers than the predominantly child audiences of the medium, thus ushering what Marvel later called the Marvel Age of Comics.[24] Modern Marvel's first superhero team, the titular stars of The Fantastic Four #1 (Nov. 1961),[25] broke convention with other comic book archetypes of the time by squabbling, holding grudges both deep and petty, and eschewing anonymity or secret identities in favor of celebrity status. Subsequently, Marvel comics developed a reputation for focusing on characterization and adult issues to a greater extent than most superhero comics before them, a quality which the new generation of older readers appreciated.[26] This applied to The Amazing Spider-Man title in particular, which turned out to be Marvel's most successful book. Its young hero suffered from self-doubt and mundane problems like any other teenager, something with which many readers could identify.
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Stan Lee and freelance artist and eventual co-plotter Jack Kirby's Fantastic Four originated in a Cold War culture that led their creators to revise the superhero conventions of previous eras to better reflect the psychological spirit of their age.[27] Eschewing such comic-book tropes as secret identities and even costumes at first, having a monster as one of the heroes, and having its characters bicker and complain in what was later called a "superheroes in the real world" approach, the series represented a change that proved to be a great success.[28]
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Marvel often presented flawed superheroes, freaks, and misfits—unlike the perfect, handsome, athletic heroes found in previous traditional comic books. Some Marvel heroes looked like villains and monsters such as the Hulk and the Thing. This naturalistic approach even extended into topical politics.
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Comics historian Mike Benton also noted:
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In the world of [rival DC Comics'] Superman comic books, communism did not exist. Superman rarely crossed national borders or involved himself in political disputes.[29] From 1962 to 1965, there were more communists [in Marvel Comics] than on the subscription list of Pravda. Communist agents attack Ant-Man in his laboratory, red henchmen jump the Fantastic Four on the moon, and Viet Cong guerrillas take potshots at Iron Man.[30]
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All these elements struck a chord with the older readers, including college-aged adults. In 1965, Spider-Man and the Hulk were both featured in Esquire magazine's list of 28 college campus heroes, alongside John F. Kennedy and Bob Dylan.[31] In 2009, writer Geoff Boucher reflected that,
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Superman and DC Comics instantly seemed like boring old Pat Boone; Marvel felt like The Beatles and the British Invasion. It was Kirby's artwork with its tension and psychedelia that made it perfect for the times—or was it Lee's bravado and melodrama, which was somehow insecure and brash at the same time?[32]
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In addition to Spider-Man and the Fantastic Four, Marvel began publishing further superhero titles featuring such heroes and antiheroes as the Hulk, Thor, Ant-Man, Iron Man, the X-Men, Daredevil, the Inhumans, Black Panther, Doctor Strange, Captain Marvel and the Silver Surfer, and such memorable antagonists as Doctor Doom, Magneto, Galactus, Loki, the Green Goblin, and Doctor Octopus, all existing in a shared reality known as the Marvel Universe, with locations that mirror real-life cities such as New York, Los Angeles and Chicago.
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Marvel even lampooned itself and other comics companies in a parody comic, Not Brand Echh (a play on Marvel's dubbing of other companies as "Brand Echh", à la the then-common phrase "Brand X").[33]
|
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In 1968, while selling 50 million comic books a year, company founder Goodman revised the constraining distribution arrangement with Independent News he had reached under duress during the Atlas years, allowing him now to release as many titles as demand warranted.[18] Late that year, he sold Marvel Comics and its parent company, Magazine Management, to the Perfect Film and Chemical Corporation, with Goodman remaining as publisher.[34] In 1969, Goodman finally ended his distribution deal with Independent by signing with Curtis Circulation Company.[18]
|
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In 1971, the United States Department of Health, Education, and Welfare approached Marvel Comics editor-in-chief Stan Lee to do a comic book story about drug abuse. Lee agreed and wrote a three-part Spider-Man story portraying drug use as dangerous and unglamorous. However, the industry's self-censorship board, the Comics Code Authority, refused to approve the story because of the presence of narcotics, deeming the context of the story irrelevant. Lee, with Goodman's approval, published the story regardless in The Amazing Spider-Man #96–98 (May–July 1971), without the Comics Code seal. The market reacted well to the storyline, and the CCA subsequently revised the Code the same year.[35]
|
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Goodman retired as publisher in 1972 and installed his son, Chip, as publisher.[36] Shortly thereafter, Lee succeeded him as publisher and also became Marvel's president[36] for a brief time.[37] During his time as president, he appointed his associate editor, prolific writer Roy Thomas, as editor-in-chief. Thomas added "Stan Lee Presents" to the opening page of each comic book.[36]
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A series of new editors-in-chief oversaw the company during another slow time for the industry. Once again, Marvel attempted to diversify, and with the updating of the Comics Code published titles themed to horror (The Tomb of Dracula), martial arts (Shang-Chi: Master of Kung Fu), sword-and-sorcery (Conan the Barbarian in 1970,[38] Red Sonja), satire (Howard the Duck) and science fiction (2001: A Space Odyssey, "Killraven" in Amazing Adventures, Battlestar Galactica, Star Trek, and, late in the decade, the long-running Star Wars series). Some of these were published in larger-format black and white magazines, under its Curtis Magazines imprint.
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Marvel was able to capitalize on its successful superhero comics of the previous decade by acquiring a new newsstand distributor and greatly expanding its comics line. Marvel pulled ahead of rival DC Comics in 1972, during a time when the price and format of the standard newsstand comic were in flux.[39] Goodman increased the price and size of Marvel's November 1971 cover-dated comics from 15 cents for 36 pages total to 25 cents for 52 pages. DC followed suit, but Marvel the following month dropped its comics to 20 cents for 36 pages, offering a lower-priced product with a higher distributor discount.[40]
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In 1973, Perfect Film and Chemical renamed itself as Cadence Industries and renamed Magazine Management as Marvel Comics Group.[41] Goodman, now disconnected from Marvel, set up a new company called Seaboard Periodicals in 1974, reviving Marvel's old Atlas name for a new Atlas Comics line, but this lasted only a year and a half.[42]
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In the mid-1970s a decline of the newsstand distribution network affected Marvel. Cult hits such as Howard the Duck fell victim to the distribution problems, with some titles reporting low sales when in fact the first specialty comic book stores resold them at a later date.[citation needed] But by the end of the decade, Marvel's fortunes were reviving, thanks to the rise of direct market distribution—selling through those same comics-specialty stores instead of newsstands.
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Marvel ventured into audio in 1975 with a radio series and a record, both had Stan Lee as narrator. The radio series was Fantastic Four. The record was Spider-Man: Rock Reflections of a Superhero concept album for music fans.[43]
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Marvel held its own comic book convention, Marvelcon '75, in spring 1975, and promised a Marvelcon '76. At the 1975 event, Stan Lee used a Fantastic Four panel discussion to announce that Jack Kirby, the artist co-creator of most of Marvel's signature characters, was returning to Marvel after having left in 1970 to work for rival DC Comics.[45] In October 1976, Marvel, which already licensed reprints in different countries, including the UK, created a superhero specifically for the British market. Captain Britain debuted exclusively in the UK, and later appeared in American comics.[46] During this time, Marvel and the Iowa-based Register and Tribune Syndicate launched a number of syndicated comic strips — The Amazing Spider-Man, Howard the Duck, Conan the Barbarian, and The Incredible Hulk. None of the strips lasted past 1982, except for The Amazing Spider-Man, which is still being published.
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In 1978, Jim Shooter became Marvel's editor-in-chief. Although a controversial personality, Shooter cured many of the procedural ills at Marvel, including repeatedly missed deadlines. During Shooter's nine-year tenure as editor-in-chief, Chris Claremont and John Byrne's run on the Uncanny X-Men and Frank Miller's run on Daredevil became critical and commercial successes.[47] Shooter brought Marvel into the rapidly evolving direct market,[48] institutionalized creator royalties, starting with the Epic Comics imprint for creator-owned material in 1982; introduced company-wide crossover story arcs with Contest of Champions and Secret Wars; and in 1986 launched the ultimately unsuccessful New Universe line to commemorate the 25th anniversary of the Marvel Comics imprint. Star Comics, a children-oriented line differing from the regular Marvel titles, was briefly successful during this period.
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In 1986, Marvel's parent, Marvel Entertainment Group, was sold to New World Entertainment, which within three years sold it to MacAndrews and Forbes, owned by Revlon executive Ronald Perelman in 1989. In 1991 Perelman took MEG public. Following the rapid rise of this stock, Perelman issued a series of junk bonds that he used to acquire other entertainment companies, secured by MEG stock.[49]
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Marvel earned a great deal of money with their 1980s children's comics imprint Star Comics and they earned a great deal more money and worldwide success during the comic book boom of the early 1990s, launching the successful 2099 line of comics set in the future (Spider-Man 2099, etc.) and the creatively daring though commercially unsuccessful Razorline imprint of superhero comics created by novelist and filmmaker Clive Barker.[50][51] In 1990, Marvel began selling Marvel Universe Cards with trading card maker SkyBox International. These were collectible trading cards that featured the characters and events of the Marvel Universe. The 1990s saw the rise of variant covers, cover enhancements, swimsuit issues, and company-wide crossovers that affected the overall continuity of the Marvel Universe.
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Marvel suffered a blow in early 1992, when seven of its most prized artists — Todd McFarlane (known for his work on Spider-Man), Jim Lee (X-Men), Rob Liefeld (X-Force), Marc Silvestri (Wolverine), Erik Larsen (The Amazing Spider-Man), Jim Valentino (Guardians of the Galaxy), and Whilce Portacio (Uncanny X-Men) — left to form Image Comics[52] in a deal brokered by Malibu Comics' owner Scott Mitchell Rosenberg.[53] Three years later Rosenberg sold Malibu to Marvel on November 3, 1994,[54][55][56] who acquired the then-leading standard for computer coloring of comic books (developed by Rosenberg) in the process,[57] but also integrating the Ultraverse into Marvel's multiverse and ownership of the Genesis Universe.
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In late 1994, Marvel acquired the comic book distributor Heroes World Distribution to use as its own exclusive distributor.[58] As the industry's other major publishers made exclusive distribution deals with other companies, the ripple effect resulted in the survival of only one other major distributor in North America, Diamond Comic Distributors Inc.[59][60] Then, by the middle of the decade, the industry had slumped, and in December 1996 MEG filed for Chapter 11 bankruptcy protection.[49] In early 1997, when Marvel's Heroes World endeavor failed, Diamond also forged an exclusive deal with Marvel[61]—giving the company its own section of its comics catalog Previews.[62]
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In 1996, Marvel had some of its titles participate in "Heroes Reborn", a crossover that allowed Marvel to relaunch some of its flagship characters such as the Avengers and the Fantastic Four, and outsource them to the studios of two of the former Marvel artists turned Image Comics founders, Jim Lee and Rob Liefeld. The relaunched titles, which saw the characters transported to a parallel universe with a history distinct from the mainstream Marvel Universe, were a solid success amidst a generally struggling industry,[63] but Marvel discontinued the experiment after a one-year run and returned the characters to the Marvel Universe proper.
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In 1997, Toy Biz bought Marvel Entertainment Group to end the bankruptcy, forming a new corporation, Marvel Enterprises.[49] With his business partner Avi Arad, publisher Bill Jemas, and editor-in-chief Bob Harras, Toy Biz co-owner Isaac Perlmutter helped stabilize the comics line.[64]
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In 1998, the company launched the imprint Marvel Knights, taking place just outside Marvel continuity with better production quality. The imprint was helmed by soon-to-become editor-in-chief Joe Quesada; it featured tough, gritty stories showcasing such characters as the Daredevil,[65] Inhumans and Black Panther.
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With the new millennium, Marvel Comics emerged from bankruptcy and again began diversifying its offerings. In 2001, Marvel withdrew from the Comics Code Authority and established its own Marvel Rating System for comics. The first title from this era to not have the code was X-Force #119 (October 2001). Marvel also created new imprints, such as MAX (an explicit-content line) and Marvel Adventures (developed for child audiences). In addition, the company created an alternate universe imprint, Ultimate Marvel, that allowed the company to reboot its major titles by revising and updating its characters to introduce to a new generation.
|
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Some of its characters have been turned into successful film franchises, such as the Men in Black movie series, starting in 1997, Blade movie series, starting in 1998, X-Men movie series, starting in 2000, and the highest grossing series Spider-Man, beginning in 2002.[66]
|
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Marvel's Conan the Barbarian title stopped in 1993 after 275 issues. The Savage Sword of Conan magazine had 235 issues. Marvel published additional titles including miniseries until 2000 for a total of 650 issues. Conan was pick up by Dark Horse three years later.[38]
|
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In a cross-promotion, the November 1, 2006, episode of the CBS soap opera The Guiding Light, titled "She's a Marvel", featured the character Harley Davidson Cooper (played by Beth Ehlers) as a superheroine named the Guiding Light.[67] The character's story continued in an eight-page backup feature, "A New Light", that appeared in several Marvel titles published November 1 and 8.[68] Also that year, Marvel created a wiki on its Web site.[69]
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In late 2007 the company launched Marvel Digital Comics Unlimited, a digital archive of over 2,500 back issues available for viewing, for a monthly or annual subscription fee.[70] At the December 2007 the NY Anime Fest, the company announcement that Del Rey Manga would published two original English language Marvel manga books featuring the X-Men and Wolverine to hit the stands in spring 2009.[71]
|
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In 2009 Marvel Comics closed its Open Submissions Policy, in which the company had accepted unsolicited samples from aspiring comic book artists, saying the time-consuming review process had produced no suitably professional work.[72] The same year, the company commemorated its 70th anniversary, dating to its inception as Timely Comics, by issuing the one-shot Marvel Mystery Comics 70th Anniversary Special #1 and a variety of other special issues.[73][74]
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On August 31, 2009, The Walt Disney Company announced it would acquire Marvel Comics' parent corporation, Marvel Entertainment, for a cash and stock deal worth approximately $4 billion, which if necessary would be adjusted at closing, giving Marvel shareholders $30 and 0.745 Disney shares for each share of Marvel they owned.[75][76] As of 2008, Marvel and its major, longtime competitor DC Comics shared over 80% of the American comic-book market.[77]
|
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As of September 2010, Marvel switched its bookstores distribution company from Diamond Book Distributors to Hachette Distribution Services.[78] Marvel moved its office to the Sports Illustrated Building in October 2010.[79]
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|
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Marvel relaunched the CrossGen imprint, owned by Disney Publishing Worldwide, in March 2011.[80] Marvel and Disney Publishing began jointly publishing Disney/Pixar Presents magazine that May.[81]
|
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Marvel discontinued its Marvel Adventures imprint in March 2012,[82] and replaced them with a line of two titles connected to the Marvel Universe TV block.[83] Also in March, Marvel announced its Marvel ReEvolution initiative that included Infinite Comics,[84] a line of digital comics, Marvel AR, a software application that provides an augmented reality experience to readers and Marvel NOW!, a relaunch of most of the company's major titles with different creative teams.[85][86] Marvel NOW! also saw the debut of new flagship titles including Uncanny Avengers and All-New X-Men.[87]
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In April 2013, Marvel and other Disney conglomerate components began announcing joint projects. With ABC, a Once Upon a Time graphic novel was announced for publication in September.[88] With Disney, Marvel announced in October 2013 that in January 2014 it would release its first title under their joint "Disney Kingdoms" imprint "Seekers of the Weird", a five-issue miniseries.[89] On January 3, 2014, fellow Disney subsidiary Lucasfilm announced that as of 2015, Star Wars comics would once again be published by Marvel.[90]
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Following the events of the company-wide crossover "Secret Wars" in 2015, a relaunched Marvel universe began in September 2015, called the All-New, All-Different Marvel.[91]
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Marvel Legacy was the company's Fall 2017 relaunch banner starting in September. The banner had comics with lenticular variant covers which required comic book stores to double their regular issue order to be able to order the variants. The owner of two Comix Experience stores complained about the set up of forcing retailers to be stuck with copies they cannot sell for the variant that they can sell. With other complaints too, Marvel did adjust down requirements for new titles no adjustment was made for any other. Thusforthly MyComicShop.com and at least 70 other comic book stores were boycotting these variant covers.[92] Despite the release of Guardians of the Galaxy Vol. 2, Logan, Thor: Ragnarok and Spider-Man: Homecoming in theaters, none of those characters' titles featured in the top 10 sales and the Guardians of the Galaxy comic book series was cancelled.[93] Conan Properties International announced on January 12, 2018 that Conan would return to Marvel in early 2019.[38]
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On January 19, 2018, Joshua Yehl, editor of ign.com, speculated on potential changes if Disney's proposed acquisition of 21st Century Fox went through. He expects Fox franchises licensed out to other firms would be moved to Marvel and that Fox's Marvel film properties would be treated better by the publishing division.[94] However, Marvel had licensed Archie Comics to publish Marvel Digests collections for the newsstand market.[95] While Disney has licensed IDW Publishing to produce the classic, all-ages Disney comics since the Marvel purchase[96] and a Big Hero 6 comic book to go along with the TV series despite the fact that the Disney movie was based on a Marvel Comic book. Then on July 17, 2018, Marvel Entertainment announced the licensing of Marvel characters to IDW for a line of middle-grade reader market comic books to start publishing in November 2018.[95]
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On March 1, 2019, Serial Box, a digital book platform, announced a partnership with Marvel. They will publish new and original stories that will be tied to a number of Marvel's popular franchises. The first series will be about the character Thor and is set to be released Summer 2019.[97]
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Due to Diamond Comics Distributors halting their distribution of comics globally as a result of the COVID-19 pandemic, Marvel Comics as of April 15 have suspended the release of both physical and digital copies of their comic books until further notice. Dan Buckley the president of Marvel Entertainment has stated that he will provide further information when possible. [98]
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Marvel's chief editor originally held the title of "editor". This head editor's title later became "editor-in-chief". Joe Simon was the company's first true chief-editor, with publisher Martin Goodman, who had served as titular editor only and outsourced editorial operations.
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In 1994 Marvel briefly abolished the position of editor-in-chief, replacing Tom DeFalco with five group editors-in-chief. As Carl Potts described the 1990s editorial arrangement:
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In the early '90s, Marvel had so many titles that there were three Executive Editors, each overseeing approximately 1/3 of the line. Bob Budiansky was the third Executive Editor [following the previously appointed Mark Gruenwald and Potts]. We all answered to Editor-in-Chief Tom DeFalco and Publisher Mike Hobson. All three Executive Editors decided not to add our names to the already crowded credits on the Marvel titles. Therefore it wasn't easy for readers to tell which titles were produced by which Executive Editor … In late '94, Marvel reorganized into a number of different publishing divisions, each with its own Editor-in-Chief.[104]
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Marvel reinstated the overall editor-in-chief position in 1995 with Bob Harras.
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Originally called associate editor when Marvel's chief editor just carried the title of editor, the title of the next highest editorial position became executive editor under the chief editor title of editor-in-chief. The title of associate editor later was revived under the editor-in-chief as an editorial position in charge of few titles under the direction of an editor and without an assistant editor.
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Located in New York City, Marvel has had successive headquarters:
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Animated
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In 2017, Marvel held a 38.30% share of the comics market, compared to its competitor DC Comics' 33.93%.[111] By comparison, the companies respectively held 33.50% and 30.33% shares in 2013, and 40.81% and 29.94% shares in 2008.[112]
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Marvel characters and stories have been adapted to many other media. Some of these adaptations were produced by Marvel Comics and its sister company, Marvel Studios, while others were produced by companies licensing Marvel material.
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In June 1993, Marvel issued its collectable caps for milk caps game under the Hero Caps brand.[113] In 2014, the Marvel Disk Wars: The Avengers Japanese TV series was launched together with a collectible game called Bachicombat, a game similar to the milk caps game, by Bandai.[114]
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The RPG industry brought the development of the collectible card game (CCG) in the early 1990s which there were soon Marvel characters were featured in CCG of their own starting in 1995 with Fleer's OverPower (1995–1999). Later collectible card game were:
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TSR published the pen-and-paper role-playing game Marvel Super Heroes in 1984. TSR then released in 1998 the Marvel Super Heroes Adventure Game which used a different system, the card-based SAGA system, than their first game. In 2003 Marvel Publishing published its own role-playing game, the Marvel Universe Roleplaying Game, that used a diceless stone pool system.[117] In August 2011 Margaret Weis Productions announced it was developing a tabletop role-playing game based on the Marvel universe, set for release in February 2012 using its house Cortex Plus RPG system.[118]
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Video games based on Marvel characters go back to 1984 and the Atari game, Spider-Man. Since then several dozen video games have been released and all have been produces by outside licensees. In 2014, Disney Infinity 2.0: Marvel Super Heroes was released that brought Marvel characters to the existing Disney sandbox video game.
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As of the start of September 2015, films based on Marvel's properties represent the highest-grossing U.S. franchise, having grossed over $7.7 billion [119] as part of a worldwide gross of over $18 billion. As of May 2019 the Marvel Cinematic Universe (MCU) has grossed over $22 billion.
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Marvel first licensed two prose novels to Bantam Books, who printed The Avengers Battle the Earth Wrecker by Otto Binder (1967) and Captain America: The Great Gold Steal by Ted White (1968). Various publishers took up the licenses from 1978 to 2002. Also, with the various licensed films being released beginning in 1997, various publishers put out movie novelizations.[120] In 2003, following publication of the prose young adult novel Mary Jane, starring Mary Jane Watson from the Spider-Man mythos, Marvel announced the formation of the publishing imprint Marvel Press.[121] However, Marvel moved back to licensing with Pocket Books from 2005 to 2008.[120] With few books issued under the imprint, Marvel and Disney Books Group relaunched Marvel Press in 2011 with the Marvel Origin Storybooks line.[122]
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Many television series, both live-action and animated, have based their productions on Marvel Comics characters. These include series for popular characters such as Spider-Man, Iron Man, the Hulk, the Avengers, the X-Men, Fantastic Four, the Guardians of the Galaxy, Daredevil, Jessica Jones, Luke Cage, Iron Fist, the Punisher, the Defenders, S.H.I.E.L.D., Agent Carter, Deadpool, Legion, and others. Additionally, a handful of television movies, usually also pilots, based on Marvel Comics characters have been made.
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Marvel has licensed its characters for theme parks and attractions, including Marvel Super Hero Island at Universal Orlando's Islands of Adventure[123] in Orlando, Florida, which includes rides based on their iconic characters and costumed performers, as well as The Amazing Adventures of Spider-Man ride cloned from Islands of Adventure to Universal Studios Japan.[124]
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Years after Disney purchased Marvel in late 2009, Walt Disney Parks and Resorts plans on creating original Marvel attractions at their theme parks,[125][126] with Hong Kong Disneyland becoming the first Disney theme park to feature a Marvel attraction.[127][128] Due to the licensing agreement with Universal Studios, signed prior to Disney's purchase of Marvel, Walt Disney World and Tokyo Disney Resort are barred from having Marvel characters in their parks.[129] However, this only includes characters that Universal is currently using, other characters in their "families" (X-Men, Avengers, Fantastic Four, etc.), and the villains associated with said characters.[123] This clause has allowed Walt Disney World to have meet and greets, merchandise, attractions and more with other Marvel characters not associated with the characters at Islands of Adventures, such as Star-Lord and Gamora from Guardians of the Galaxy.[130][131]
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Marvel Worldwide with Disney announced in October 2013 that in January 2014 it would release its first comic book title under their joint Disney Kingdoms imprint Seekers of the Weird, a five-issue miniseries inspired by a never built Disneyland attraction Museum of the Weird.[89] Marvel's Disney Kingdoms imprint has since released comic adaptations of Big Thunder Mountain Railroad,[132] Walt Disney's Enchanted Tiki Room,[133] The Haunted Mansion,[134] two series on Figment[135][136] based on Journey Into Imagination.
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Irwin said he never played golf with Goodman, so the story is untrue. I heard this story more than a couple of times while sitting in the lunchroom at DC's 909 Third Avenue and 75 Rockefeller Plaza office as Sol Harrison and [production chief] Jack Adler were schmoozing with some of us … who worked for DC during our college summers.... [T]he way I heard the story from Sol was that Goodman was playing with one of the heads of Independent News, not DC Comics (though DC owned Independent News). … As the distributor of DC Comics, this man certainly knew all the sales figures and was in the best position to tell this tidbit to Goodman. … Of course, Goodman would want to be playing golf with this fellow and be in his good graces. … Sol worked closely with Independent News' top management over the decades and would have gotten this story straight from the horse's mouth.
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Goodman, a publishing trend-follower aware of the JLA's strong sales, confirmably directed his comics editor, Stan Lee, to create a comic-book series about a team of superheroes. According to Lee in Origins of Marvel Comics (Simon and Schuster/Fireside Books, 1974), p. 16:
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"Martin mentioned that he had noticed one of the titles published by National Comics seemed to be selling better than most. It was a book called The [sic] Justice League of America and it was composed of a team of superheroes. … ' If the Justice League is selling ', spoke he, 'why don't we put out a comic book that features a team of superheroes?'"
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Marvel Comics is the brand name and primary imprint of Marvel Worldwide Inc., formerly Marvel Publishing, Inc. and Marvel Comics Group, a publisher of American comic books and related media. In 2009, The Walt Disney Company acquired Marvel Entertainment, Marvel Worldwide's parent company.
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Marvel was started in 1939 by Martin Goodman under a number of corporations and imprints but now known as Timely Comics,[2] and by 1951 had generally become known as Atlas Comics. The Marvel era began in 1961, the year that the company launched The Fantastic Four and other superhero titles created by Stan Lee, Jack Kirby, Steve Ditko and many others. The Marvel brand, which had been used over the years, was solidified as the company's primary brand.
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Marvel counts among its characters such well-known superheroes as Spider-Man, Iron Man, the Hulk, Thor, Captain America, Ant-Man, the Wasp, Black Widow, Wolverine, Captain Marvel, Black Panther, Doctor Strange, Ghost Rider, Blade, Daredevil, the Punisher and Deadpool. Superhero teams exist such as the Avengers, the X-Men, the Fantastic Four and the Guardians of the Galaxy as well as supervillains including Doctor Doom, Magneto, Thanos, Loki, Green Goblin, Kingpin, Red Skull, Ultron, the Mandarin, MODOK, Doctor Octopus, Kang, Dormammu, Annihilus and Galactus. Most of Marvel's fictional characters operate in a single reality known as the Marvel Universe, with most locations mirroring real-life places; many major characters are based in New York City.[3] Additionally, Marvel has published several licensed properties from other companies. This includes Star Wars comics twice from 1977 to 1986 and again since 2015.
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Pulp-magazine publisher Martin Goodman created the company later known as Marvel Comics under the name Timely Publications in 1939.[4][5] Goodman, who had started with a Western pulp in 1933, was expanding into the emerging—and by then already highly popular—new medium of comic books. Launching his new line from his existing company's offices at 330 West 42nd Street, New York City, he officially held the titles of editor, managing editor, and business manager, with Abraham Goodman (Martin's brother)[6] officially listed as publisher.[5]
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Timely's first publication, Marvel Comics #1 (cover dated Oct. 1939), included the first appearance of Carl Burgos' android superhero the Human Torch, and the first appearances of Bill Everett's anti-hero Namor the Sub-Mariner,[7] among other features.[4] The issue was a great success; it and a second printing the following month sold a combined nearly 900,000 copies.[8] While its contents came from an outside packager, Funnies, Inc.,[4] Timely had its own staff in place by the following year. The company's first true editor, writer-artist Joe Simon, teamed with artist Jack Kirby to create one of the first patriotically themed superheroes,[9] Captain America, in Captain America Comics #1 (March 1941). It, too, proved a hit, with sales of nearly one million.[8] Goodman formed Timely Comics, Inc., beginning with comics cover-dated April 1941 or Spring 1941.[2][10]
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While no other Timely character would achieve the success of these three characters, some notable heroes—many of which continue to appear in modern-day retcon appearances and flashbacks—include the Whizzer, Miss America, the Destroyer, the original Vision, and the Angel. Timely also published one of humor cartoonist Basil Wolverton's best-known features, "Powerhouse Pepper",[11][12] as well as a line of children's funny-animal comics featuring characters like Super Rabbit and the duo Ziggy Pig and Silly Seal.
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Goodman hired his wife's cousin,[13] Stanley Lieber, as a general office assistant in 1939.[14] When editor Simon left the company in late 1941,[15] Goodman made Lieber—by then writing pseudonymously as "Stan Lee"—interim editor of the comics line, a position Lee kept for decades except for three years during his military service in World War II. Lee wrote extensively for Timely, contributing to a number of different titles.
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Goodman's business strategy involved having his various magazines and comic books published by a number of corporations all operating out of the same office and with the same staff.[2] One of these shell companies through which Timely Comics was published was named Marvel Comics by at least Marvel Mystery Comics #55 (May 1944). As well, some comics' covers, such as All Surprise Comics #12 (Winter 1946–47), were labeled "A Marvel Magazine" many years before Goodman would formally adopt the name in 1961.[16]
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The post-war American comic market saw superheroes falling out of fashion.[17] Goodman's comic book line dropped them for the most part and expanded into a wider variety of genres than even Timely had published, featuring horror, Westerns, humor, funny animal, men's adventure-drama, giant monster, crime, and war comics, and later adding jungle books, romance titles, espionage, and even medieval adventure, Bible stories and sports.
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Goodman began using the globe logo of the Atlas News Company, the newsstand-distribution company he owned,[18] on comics cover-dated November 1951 even though another company, Kable News, continued to distribute his comics through the August 1952 issues.[19] This globe branding united a line put out by the same publisher, staff and freelancers through 59 shell companies, from Animirth Comics to Zenith Publications.[20]
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Atlas, rather than innovate, took a proven route of following popular trends in television and movies—Westerns and war dramas prevailing for a time, drive-in movie monsters another time—and even other comic books, particularly the EC horror line.[21] Atlas also published a plethora of children's and teen humor titles, including Dan DeCarlo's Homer the Happy Ghost (similar to Casper the Friendly Ghost) and Homer Hooper (à la Archie Andrews). Atlas unsuccessfully attempted to revive superheroes from late 1953 to mid-1954, with the Human Torch (art by Syd Shores and Dick Ayers, variously), the Sub-Mariner (drawn and most stories written by Bill Everett), and Captain America (writer Stan Lee, artist John Romita Sr.). Atlas did not achieve any breakout hits and, according to Stan Lee, Atlas survived chiefly because it produced work quickly, cheaply, and at a passable quality.[22]
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The first modern comic books under the Marvel Comics brand were the science-fiction anthology Journey into Mystery #69 and the teen-humor title Patsy Walker #95 (both cover dated June 1961), which each displayed an "MC" box on its cover.[23] Then, in the wake of DC Comics' success in reviving superheroes in the late 1950s and early 1960s, particularly with the Flash, Green Lantern, Batman, Superman, Wonder Woman, Green Arrow and other members of the team the Justice League of America, Marvel followed suit.[n 1]
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In 1961, writer-editor Stan Lee revolutionized superhero comics by introducing superheroes designed to appeal to older readers than the predominantly child audiences of the medium, thus ushering what Marvel later called the Marvel Age of Comics.[24] Modern Marvel's first superhero team, the titular stars of The Fantastic Four #1 (Nov. 1961),[25] broke convention with other comic book archetypes of the time by squabbling, holding grudges both deep and petty, and eschewing anonymity or secret identities in favor of celebrity status. Subsequently, Marvel comics developed a reputation for focusing on characterization and adult issues to a greater extent than most superhero comics before them, a quality which the new generation of older readers appreciated.[26] This applied to The Amazing Spider-Man title in particular, which turned out to be Marvel's most successful book. Its young hero suffered from self-doubt and mundane problems like any other teenager, something with which many readers could identify.
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Stan Lee and freelance artist and eventual co-plotter Jack Kirby's Fantastic Four originated in a Cold War culture that led their creators to revise the superhero conventions of previous eras to better reflect the psychological spirit of their age.[27] Eschewing such comic-book tropes as secret identities and even costumes at first, having a monster as one of the heroes, and having its characters bicker and complain in what was later called a "superheroes in the real world" approach, the series represented a change that proved to be a great success.[28]
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Marvel often presented flawed superheroes, freaks, and misfits—unlike the perfect, handsome, athletic heroes found in previous traditional comic books. Some Marvel heroes looked like villains and monsters such as the Hulk and the Thing. This naturalistic approach even extended into topical politics.
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Comics historian Mike Benton also noted:
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In the world of [rival DC Comics'] Superman comic books, communism did not exist. Superman rarely crossed national borders or involved himself in political disputes.[29] From 1962 to 1965, there were more communists [in Marvel Comics] than on the subscription list of Pravda. Communist agents attack Ant-Man in his laboratory, red henchmen jump the Fantastic Four on the moon, and Viet Cong guerrillas take potshots at Iron Man.[30]
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All these elements struck a chord with the older readers, including college-aged adults. In 1965, Spider-Man and the Hulk were both featured in Esquire magazine's list of 28 college campus heroes, alongside John F. Kennedy and Bob Dylan.[31] In 2009, writer Geoff Boucher reflected that,
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Superman and DC Comics instantly seemed like boring old Pat Boone; Marvel felt like The Beatles and the British Invasion. It was Kirby's artwork with its tension and psychedelia that made it perfect for the times—or was it Lee's bravado and melodrama, which was somehow insecure and brash at the same time?[32]
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In addition to Spider-Man and the Fantastic Four, Marvel began publishing further superhero titles featuring such heroes and antiheroes as the Hulk, Thor, Ant-Man, Iron Man, the X-Men, Daredevil, the Inhumans, Black Panther, Doctor Strange, Captain Marvel and the Silver Surfer, and such memorable antagonists as Doctor Doom, Magneto, Galactus, Loki, the Green Goblin, and Doctor Octopus, all existing in a shared reality known as the Marvel Universe, with locations that mirror real-life cities such as New York, Los Angeles and Chicago.
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Marvel even lampooned itself and other comics companies in a parody comic, Not Brand Echh (a play on Marvel's dubbing of other companies as "Brand Echh", à la the then-common phrase "Brand X").[33]
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In 1968, while selling 50 million comic books a year, company founder Goodman revised the constraining distribution arrangement with Independent News he had reached under duress during the Atlas years, allowing him now to release as many titles as demand warranted.[18] Late that year, he sold Marvel Comics and its parent company, Magazine Management, to the Perfect Film and Chemical Corporation, with Goodman remaining as publisher.[34] In 1969, Goodman finally ended his distribution deal with Independent by signing with Curtis Circulation Company.[18]
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In 1971, the United States Department of Health, Education, and Welfare approached Marvel Comics editor-in-chief Stan Lee to do a comic book story about drug abuse. Lee agreed and wrote a three-part Spider-Man story portraying drug use as dangerous and unglamorous. However, the industry's self-censorship board, the Comics Code Authority, refused to approve the story because of the presence of narcotics, deeming the context of the story irrelevant. Lee, with Goodman's approval, published the story regardless in The Amazing Spider-Man #96–98 (May–July 1971), without the Comics Code seal. The market reacted well to the storyline, and the CCA subsequently revised the Code the same year.[35]
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Goodman retired as publisher in 1972 and installed his son, Chip, as publisher.[36] Shortly thereafter, Lee succeeded him as publisher and also became Marvel's president[36] for a brief time.[37] During his time as president, he appointed his associate editor, prolific writer Roy Thomas, as editor-in-chief. Thomas added "Stan Lee Presents" to the opening page of each comic book.[36]
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A series of new editors-in-chief oversaw the company during another slow time for the industry. Once again, Marvel attempted to diversify, and with the updating of the Comics Code published titles themed to horror (The Tomb of Dracula), martial arts (Shang-Chi: Master of Kung Fu), sword-and-sorcery (Conan the Barbarian in 1970,[38] Red Sonja), satire (Howard the Duck) and science fiction (2001: A Space Odyssey, "Killraven" in Amazing Adventures, Battlestar Galactica, Star Trek, and, late in the decade, the long-running Star Wars series). Some of these were published in larger-format black and white magazines, under its Curtis Magazines imprint.
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Marvel was able to capitalize on its successful superhero comics of the previous decade by acquiring a new newsstand distributor and greatly expanding its comics line. Marvel pulled ahead of rival DC Comics in 1972, during a time when the price and format of the standard newsstand comic were in flux.[39] Goodman increased the price and size of Marvel's November 1971 cover-dated comics from 15 cents for 36 pages total to 25 cents for 52 pages. DC followed suit, but Marvel the following month dropped its comics to 20 cents for 36 pages, offering a lower-priced product with a higher distributor discount.[40]
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In 1973, Perfect Film and Chemical renamed itself as Cadence Industries and renamed Magazine Management as Marvel Comics Group.[41] Goodman, now disconnected from Marvel, set up a new company called Seaboard Periodicals in 1974, reviving Marvel's old Atlas name for a new Atlas Comics line, but this lasted only a year and a half.[42]
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In the mid-1970s a decline of the newsstand distribution network affected Marvel. Cult hits such as Howard the Duck fell victim to the distribution problems, with some titles reporting low sales when in fact the first specialty comic book stores resold them at a later date.[citation needed] But by the end of the decade, Marvel's fortunes were reviving, thanks to the rise of direct market distribution—selling through those same comics-specialty stores instead of newsstands.
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Marvel ventured into audio in 1975 with a radio series and a record, both had Stan Lee as narrator. The radio series was Fantastic Four. The record was Spider-Man: Rock Reflections of a Superhero concept album for music fans.[43]
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Marvel held its own comic book convention, Marvelcon '75, in spring 1975, and promised a Marvelcon '76. At the 1975 event, Stan Lee used a Fantastic Four panel discussion to announce that Jack Kirby, the artist co-creator of most of Marvel's signature characters, was returning to Marvel after having left in 1970 to work for rival DC Comics.[45] In October 1976, Marvel, which already licensed reprints in different countries, including the UK, created a superhero specifically for the British market. Captain Britain debuted exclusively in the UK, and later appeared in American comics.[46] During this time, Marvel and the Iowa-based Register and Tribune Syndicate launched a number of syndicated comic strips — The Amazing Spider-Man, Howard the Duck, Conan the Barbarian, and The Incredible Hulk. None of the strips lasted past 1982, except for The Amazing Spider-Man, which is still being published.
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In 1978, Jim Shooter became Marvel's editor-in-chief. Although a controversial personality, Shooter cured many of the procedural ills at Marvel, including repeatedly missed deadlines. During Shooter's nine-year tenure as editor-in-chief, Chris Claremont and John Byrne's run on the Uncanny X-Men and Frank Miller's run on Daredevil became critical and commercial successes.[47] Shooter brought Marvel into the rapidly evolving direct market,[48] institutionalized creator royalties, starting with the Epic Comics imprint for creator-owned material in 1982; introduced company-wide crossover story arcs with Contest of Champions and Secret Wars; and in 1986 launched the ultimately unsuccessful New Universe line to commemorate the 25th anniversary of the Marvel Comics imprint. Star Comics, a children-oriented line differing from the regular Marvel titles, was briefly successful during this period.
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In 1986, Marvel's parent, Marvel Entertainment Group, was sold to New World Entertainment, which within three years sold it to MacAndrews and Forbes, owned by Revlon executive Ronald Perelman in 1989. In 1991 Perelman took MEG public. Following the rapid rise of this stock, Perelman issued a series of junk bonds that he used to acquire other entertainment companies, secured by MEG stock.[49]
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Marvel earned a great deal of money with their 1980s children's comics imprint Star Comics and they earned a great deal more money and worldwide success during the comic book boom of the early 1990s, launching the successful 2099 line of comics set in the future (Spider-Man 2099, etc.) and the creatively daring though commercially unsuccessful Razorline imprint of superhero comics created by novelist and filmmaker Clive Barker.[50][51] In 1990, Marvel began selling Marvel Universe Cards with trading card maker SkyBox International. These were collectible trading cards that featured the characters and events of the Marvel Universe. The 1990s saw the rise of variant covers, cover enhancements, swimsuit issues, and company-wide crossovers that affected the overall continuity of the Marvel Universe.
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Marvel suffered a blow in early 1992, when seven of its most prized artists — Todd McFarlane (known for his work on Spider-Man), Jim Lee (X-Men), Rob Liefeld (X-Force), Marc Silvestri (Wolverine), Erik Larsen (The Amazing Spider-Man), Jim Valentino (Guardians of the Galaxy), and Whilce Portacio (Uncanny X-Men) — left to form Image Comics[52] in a deal brokered by Malibu Comics' owner Scott Mitchell Rosenberg.[53] Three years later Rosenberg sold Malibu to Marvel on November 3, 1994,[54][55][56] who acquired the then-leading standard for computer coloring of comic books (developed by Rosenberg) in the process,[57] but also integrating the Ultraverse into Marvel's multiverse and ownership of the Genesis Universe.
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In late 1994, Marvel acquired the comic book distributor Heroes World Distribution to use as its own exclusive distributor.[58] As the industry's other major publishers made exclusive distribution deals with other companies, the ripple effect resulted in the survival of only one other major distributor in North America, Diamond Comic Distributors Inc.[59][60] Then, by the middle of the decade, the industry had slumped, and in December 1996 MEG filed for Chapter 11 bankruptcy protection.[49] In early 1997, when Marvel's Heroes World endeavor failed, Diamond also forged an exclusive deal with Marvel[61]—giving the company its own section of its comics catalog Previews.[62]
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In 1996, Marvel had some of its titles participate in "Heroes Reborn", a crossover that allowed Marvel to relaunch some of its flagship characters such as the Avengers and the Fantastic Four, and outsource them to the studios of two of the former Marvel artists turned Image Comics founders, Jim Lee and Rob Liefeld. The relaunched titles, which saw the characters transported to a parallel universe with a history distinct from the mainstream Marvel Universe, were a solid success amidst a generally struggling industry,[63] but Marvel discontinued the experiment after a one-year run and returned the characters to the Marvel Universe proper.
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In 1997, Toy Biz bought Marvel Entertainment Group to end the bankruptcy, forming a new corporation, Marvel Enterprises.[49] With his business partner Avi Arad, publisher Bill Jemas, and editor-in-chief Bob Harras, Toy Biz co-owner Isaac Perlmutter helped stabilize the comics line.[64]
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In 1998, the company launched the imprint Marvel Knights, taking place just outside Marvel continuity with better production quality. The imprint was helmed by soon-to-become editor-in-chief Joe Quesada; it featured tough, gritty stories showcasing such characters as the Daredevil,[65] Inhumans and Black Panther.
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With the new millennium, Marvel Comics emerged from bankruptcy and again began diversifying its offerings. In 2001, Marvel withdrew from the Comics Code Authority and established its own Marvel Rating System for comics. The first title from this era to not have the code was X-Force #119 (October 2001). Marvel also created new imprints, such as MAX (an explicit-content line) and Marvel Adventures (developed for child audiences). In addition, the company created an alternate universe imprint, Ultimate Marvel, that allowed the company to reboot its major titles by revising and updating its characters to introduce to a new generation.
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Some of its characters have been turned into successful film franchises, such as the Men in Black movie series, starting in 1997, Blade movie series, starting in 1998, X-Men movie series, starting in 2000, and the highest grossing series Spider-Man, beginning in 2002.[66]
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Marvel's Conan the Barbarian title stopped in 1993 after 275 issues. The Savage Sword of Conan magazine had 235 issues. Marvel published additional titles including miniseries until 2000 for a total of 650 issues. Conan was pick up by Dark Horse three years later.[38]
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In a cross-promotion, the November 1, 2006, episode of the CBS soap opera The Guiding Light, titled "She's a Marvel", featured the character Harley Davidson Cooper (played by Beth Ehlers) as a superheroine named the Guiding Light.[67] The character's story continued in an eight-page backup feature, "A New Light", that appeared in several Marvel titles published November 1 and 8.[68] Also that year, Marvel created a wiki on its Web site.[69]
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In late 2007 the company launched Marvel Digital Comics Unlimited, a digital archive of over 2,500 back issues available for viewing, for a monthly or annual subscription fee.[70] At the December 2007 the NY Anime Fest, the company announcement that Del Rey Manga would published two original English language Marvel manga books featuring the X-Men and Wolverine to hit the stands in spring 2009.[71]
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In 2009 Marvel Comics closed its Open Submissions Policy, in which the company had accepted unsolicited samples from aspiring comic book artists, saying the time-consuming review process had produced no suitably professional work.[72] The same year, the company commemorated its 70th anniversary, dating to its inception as Timely Comics, by issuing the one-shot Marvel Mystery Comics 70th Anniversary Special #1 and a variety of other special issues.[73][74]
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On August 31, 2009, The Walt Disney Company announced it would acquire Marvel Comics' parent corporation, Marvel Entertainment, for a cash and stock deal worth approximately $4 billion, which if necessary would be adjusted at closing, giving Marvel shareholders $30 and 0.745 Disney shares for each share of Marvel they owned.[75][76] As of 2008, Marvel and its major, longtime competitor DC Comics shared over 80% of the American comic-book market.[77]
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As of September 2010, Marvel switched its bookstores distribution company from Diamond Book Distributors to Hachette Distribution Services.[78] Marvel moved its office to the Sports Illustrated Building in October 2010.[79]
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Marvel relaunched the CrossGen imprint, owned by Disney Publishing Worldwide, in March 2011.[80] Marvel and Disney Publishing began jointly publishing Disney/Pixar Presents magazine that May.[81]
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Marvel discontinued its Marvel Adventures imprint in March 2012,[82] and replaced them with a line of two titles connected to the Marvel Universe TV block.[83] Also in March, Marvel announced its Marvel ReEvolution initiative that included Infinite Comics,[84] a line of digital comics, Marvel AR, a software application that provides an augmented reality experience to readers and Marvel NOW!, a relaunch of most of the company's major titles with different creative teams.[85][86] Marvel NOW! also saw the debut of new flagship titles including Uncanny Avengers and All-New X-Men.[87]
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In April 2013, Marvel and other Disney conglomerate components began announcing joint projects. With ABC, a Once Upon a Time graphic novel was announced for publication in September.[88] With Disney, Marvel announced in October 2013 that in January 2014 it would release its first title under their joint "Disney Kingdoms" imprint "Seekers of the Weird", a five-issue miniseries.[89] On January 3, 2014, fellow Disney subsidiary Lucasfilm announced that as of 2015, Star Wars comics would once again be published by Marvel.[90]
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Following the events of the company-wide crossover "Secret Wars" in 2015, a relaunched Marvel universe began in September 2015, called the All-New, All-Different Marvel.[91]
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Marvel Legacy was the company's Fall 2017 relaunch banner starting in September. The banner had comics with lenticular variant covers which required comic book stores to double their regular issue order to be able to order the variants. The owner of two Comix Experience stores complained about the set up of forcing retailers to be stuck with copies they cannot sell for the variant that they can sell. With other complaints too, Marvel did adjust down requirements for new titles no adjustment was made for any other. Thusforthly MyComicShop.com and at least 70 other comic book stores were boycotting these variant covers.[92] Despite the release of Guardians of the Galaxy Vol. 2, Logan, Thor: Ragnarok and Spider-Man: Homecoming in theaters, none of those characters' titles featured in the top 10 sales and the Guardians of the Galaxy comic book series was cancelled.[93] Conan Properties International announced on January 12, 2018 that Conan would return to Marvel in early 2019.[38]
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On January 19, 2018, Joshua Yehl, editor of ign.com, speculated on potential changes if Disney's proposed acquisition of 21st Century Fox went through. He expects Fox franchises licensed out to other firms would be moved to Marvel and that Fox's Marvel film properties would be treated better by the publishing division.[94] However, Marvel had licensed Archie Comics to publish Marvel Digests collections for the newsstand market.[95] While Disney has licensed IDW Publishing to produce the classic, all-ages Disney comics since the Marvel purchase[96] and a Big Hero 6 comic book to go along with the TV series despite the fact that the Disney movie was based on a Marvel Comic book. Then on July 17, 2018, Marvel Entertainment announced the licensing of Marvel characters to IDW for a line of middle-grade reader market comic books to start publishing in November 2018.[95]
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On March 1, 2019, Serial Box, a digital book platform, announced a partnership with Marvel. They will publish new and original stories that will be tied to a number of Marvel's popular franchises. The first series will be about the character Thor and is set to be released Summer 2019.[97]
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Due to Diamond Comics Distributors halting their distribution of comics globally as a result of the COVID-19 pandemic, Marvel Comics as of April 15 have suspended the release of both physical and digital copies of their comic books until further notice. Dan Buckley the president of Marvel Entertainment has stated that he will provide further information when possible. [98]
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Marvel's chief editor originally held the title of "editor". This head editor's title later became "editor-in-chief". Joe Simon was the company's first true chief-editor, with publisher Martin Goodman, who had served as titular editor only and outsourced editorial operations.
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In 1994 Marvel briefly abolished the position of editor-in-chief, replacing Tom DeFalco with five group editors-in-chief. As Carl Potts described the 1990s editorial arrangement:
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In the early '90s, Marvel had so many titles that there were three Executive Editors, each overseeing approximately 1/3 of the line. Bob Budiansky was the third Executive Editor [following the previously appointed Mark Gruenwald and Potts]. We all answered to Editor-in-Chief Tom DeFalco and Publisher Mike Hobson. All three Executive Editors decided not to add our names to the already crowded credits on the Marvel titles. Therefore it wasn't easy for readers to tell which titles were produced by which Executive Editor … In late '94, Marvel reorganized into a number of different publishing divisions, each with its own Editor-in-Chief.[104]
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Marvel reinstated the overall editor-in-chief position in 1995 with Bob Harras.
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Originally called associate editor when Marvel's chief editor just carried the title of editor, the title of the next highest editorial position became executive editor under the chief editor title of editor-in-chief. The title of associate editor later was revived under the editor-in-chief as an editorial position in charge of few titles under the direction of an editor and without an assistant editor.
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Located in New York City, Marvel has had successive headquarters:
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Animated
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In 2017, Marvel held a 38.30% share of the comics market, compared to its competitor DC Comics' 33.93%.[111] By comparison, the companies respectively held 33.50% and 30.33% shares in 2013, and 40.81% and 29.94% shares in 2008.[112]
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Marvel characters and stories have been adapted to many other media. Some of these adaptations were produced by Marvel Comics and its sister company, Marvel Studios, while others were produced by companies licensing Marvel material.
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In June 1993, Marvel issued its collectable caps for milk caps game under the Hero Caps brand.[113] In 2014, the Marvel Disk Wars: The Avengers Japanese TV series was launched together with a collectible game called Bachicombat, a game similar to the milk caps game, by Bandai.[114]
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The RPG industry brought the development of the collectible card game (CCG) in the early 1990s which there were soon Marvel characters were featured in CCG of their own starting in 1995 with Fleer's OverPower (1995–1999). Later collectible card game were:
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TSR published the pen-and-paper role-playing game Marvel Super Heroes in 1984. TSR then released in 1998 the Marvel Super Heroes Adventure Game which used a different system, the card-based SAGA system, than their first game. In 2003 Marvel Publishing published its own role-playing game, the Marvel Universe Roleplaying Game, that used a diceless stone pool system.[117] In August 2011 Margaret Weis Productions announced it was developing a tabletop role-playing game based on the Marvel universe, set for release in February 2012 using its house Cortex Plus RPG system.[118]
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Video games based on Marvel characters go back to 1984 and the Atari game, Spider-Man. Since then several dozen video games have been released and all have been produces by outside licensees. In 2014, Disney Infinity 2.0: Marvel Super Heroes was released that brought Marvel characters to the existing Disney sandbox video game.
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As of the start of September 2015, films based on Marvel's properties represent the highest-grossing U.S. franchise, having grossed over $7.7 billion [119] as part of a worldwide gross of over $18 billion. As of May 2019 the Marvel Cinematic Universe (MCU) has grossed over $22 billion.
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Marvel first licensed two prose novels to Bantam Books, who printed The Avengers Battle the Earth Wrecker by Otto Binder (1967) and Captain America: The Great Gold Steal by Ted White (1968). Various publishers took up the licenses from 1978 to 2002. Also, with the various licensed films being released beginning in 1997, various publishers put out movie novelizations.[120] In 2003, following publication of the prose young adult novel Mary Jane, starring Mary Jane Watson from the Spider-Man mythos, Marvel announced the formation of the publishing imprint Marvel Press.[121] However, Marvel moved back to licensing with Pocket Books from 2005 to 2008.[120] With few books issued under the imprint, Marvel and Disney Books Group relaunched Marvel Press in 2011 with the Marvel Origin Storybooks line.[122]
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Many television series, both live-action and animated, have based their productions on Marvel Comics characters. These include series for popular characters such as Spider-Man, Iron Man, the Hulk, the Avengers, the X-Men, Fantastic Four, the Guardians of the Galaxy, Daredevil, Jessica Jones, Luke Cage, Iron Fist, the Punisher, the Defenders, S.H.I.E.L.D., Agent Carter, Deadpool, Legion, and others. Additionally, a handful of television movies, usually also pilots, based on Marvel Comics characters have been made.
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Marvel has licensed its characters for theme parks and attractions, including Marvel Super Hero Island at Universal Orlando's Islands of Adventure[123] in Orlando, Florida, which includes rides based on their iconic characters and costumed performers, as well as The Amazing Adventures of Spider-Man ride cloned from Islands of Adventure to Universal Studios Japan.[124]
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Years after Disney purchased Marvel in late 2009, Walt Disney Parks and Resorts plans on creating original Marvel attractions at their theme parks,[125][126] with Hong Kong Disneyland becoming the first Disney theme park to feature a Marvel attraction.[127][128] Due to the licensing agreement with Universal Studios, signed prior to Disney's purchase of Marvel, Walt Disney World and Tokyo Disney Resort are barred from having Marvel characters in their parks.[129] However, this only includes characters that Universal is currently using, other characters in their "families" (X-Men, Avengers, Fantastic Four, etc.), and the villains associated with said characters.[123] This clause has allowed Walt Disney World to have meet and greets, merchandise, attractions and more with other Marvel characters not associated with the characters at Islands of Adventures, such as Star-Lord and Gamora from Guardians of the Galaxy.[130][131]
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Marvel Worldwide with Disney announced in October 2013 that in January 2014 it would release its first comic book title under their joint Disney Kingdoms imprint Seekers of the Weird, a five-issue miniseries inspired by a never built Disneyland attraction Museum of the Weird.[89] Marvel's Disney Kingdoms imprint has since released comic adaptations of Big Thunder Mountain Railroad,[132] Walt Disney's Enchanted Tiki Room,[133] The Haunted Mansion,[134] two series on Figment[135][136] based on Journey Into Imagination.
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Irwin said he never played golf with Goodman, so the story is untrue. I heard this story more than a couple of times while sitting in the lunchroom at DC's 909 Third Avenue and 75 Rockefeller Plaza office as Sol Harrison and [production chief] Jack Adler were schmoozing with some of us … who worked for DC during our college summers.... [T]he way I heard the story from Sol was that Goodman was playing with one of the heads of Independent News, not DC Comics (though DC owned Independent News). … As the distributor of DC Comics, this man certainly knew all the sales figures and was in the best position to tell this tidbit to Goodman. … Of course, Goodman would want to be playing golf with this fellow and be in his good graces. … Sol worked closely with Independent News' top management over the decades and would have gotten this story straight from the horse's mouth.
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Goodman, a publishing trend-follower aware of the JLA's strong sales, confirmably directed his comics editor, Stan Lee, to create a comic-book series about a team of superheroes. According to Lee in Origins of Marvel Comics (Simon and Schuster/Fireside Books, 1974), p. 16:
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"Martin mentioned that he had noticed one of the titles published by National Comics seemed to be selling better than most. It was a book called The [sic] Justice League of America and it was composed of a team of superheroes. … ' If the Justice League is selling ', spoke he, 'why don't we put out a comic book that features a team of superheroes?'"
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Karl Heinrich Marx[12] (5 May 1818 – 14 March 1883) was a German philosopher, economist, historian, sociologist, political theorist, journalist and socialist revolutionary. Born in Trier, Germany, Marx studied law and philosophy at university. He married Jenny von Westphalen in 1843. Due to his political publications, Marx became stateless and lived in exile with his wife and children in London for decades, where he continued to develop his thought in collaboration with German thinker Friedrich Engels and publish his writings, researching in the reading room of the British Museum. His best-known titles are the 1848 pamphlet The Communist Manifesto and the three-volume Das Kapital (1867–1883). His political and philosophical thought had enormous influence on subsequent intellectual, economic and political history, and his name has been used as an adjective, a noun and a school of social theory.
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Marx's critical theories about society, economics and politics – collectively understood as Marxism – hold that human societies develop through class conflict. In capitalism, this manifests itself in the conflict between the ruling classes (known as the bourgeoisie) that control the means of production and the working classes (known as the proletariat) that enable these means by selling their labour power in return for wages.[13] Employing a critical approach known as historical materialism, Marx predicted that, like previous socio-economic systems, capitalism produced internal tensions that would lead to its self-destruction and replacement by a new system known as socialism.
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For Marx, class antagonisms under capitalism, owing in part to its instability and crisis-prone nature, would eventuate the working class' development of class consciousness, leading to their conquest of political power and eventually the establishment of a classless, communist society constituted by a free association of producers.[14] Marx actively pressed for its implementation, arguing that the working class should carry out organised revolutionary action to topple capitalism and bring about socio-economic emancipation.[15]
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Marx has been described as one of the most influential figures in human history, and his work has been both lauded and criticised.[16] His work in economics laid the basis for much of the current understanding of labour and its relation to capital, and subsequent economic thought.[17][18][19] Many intellectuals, labour unions, artists and political parties worldwide have been influenced by Marx's work, with many modifying or adapting his ideas. Marx is typically cited as one of the principal architects of modern social science.[20][21]
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Karl Heinrich Marx was born on 5 May 1818 to Heinrich Marx (1777–1838) and Henriette Pressburg (1788–1863). He was born at Brückengasse 664 in Trier, a town then part of the Kingdom of Prussia's Province of the Lower Rhine.[22] Marx was ethnically but not religiously Jewish. His maternal grandfather was a Dutch rabbi, while his paternal line had supplied Trier's rabbis since 1723, a role taken by his grandfather Meier Halevi Marx.[23] His father, as a child known as Herschel, was the first in the line to receive a secular education. He became a lawyer with a comfortably Upper middle class income; in addition to his income as an attorney, the family owned a number of Moselle vineyards. Prior to his son's birth, and after the abrogation of Jewish emancipation in the Rhineland,[24] Herschel converted from Judaism to join the state Evangelical Church of Prussia, taking on the German forename Heinrich over the Yiddish Herschel.[25]
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Largely non-religious, Heinrich was a man of the Enlightenment, interested in the ideas of the philosophers Immanuel Kant and Voltaire. A classical liberal, he took part in agitation for a constitution and reforms in Prussia, at that time being an absolute monarchy.[28] In 1815, Heinrich Marx began working as an attorney and in 1819 moved his family to a ten-room property near the Porta Nigra.[29] His wife, Henriette Pressburg, was a Dutch Jewish woman from a prosperous business family that later founded the company Philips Electronics. Her sister Sophie Pressburg (1797–1854) married Lion Philips (1794–1866) and was the grandmother of both Gerard and Anton Philips and great-grandmother to Frits Philips. Lion Philips was a wealthy Dutch tobacco manufacturer and industrialist, upon whom Karl and Jenny Marx would later often come to rely for loans while they were exiled in London.[30]
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Little is known of Marx's childhood.[31] The third of nine children, he became the eldest son when his brother Moritz died in 1819.[32] Marx and his surviving siblings, Sophie, Hermann, Henriette, Louise, Emilie and Caroline, were baptised into the Lutheran Church in August 1824 and their mother in November 1825.[33] Marx was privately educated by his father until 1830, when he entered Trier High School (Gymnasium zu Trier [de]), whose headmaster, Hugo Wyttenbach, was a friend of his father. By employing many liberal humanists as teachers, Wyttenbach incurred the anger of the local conservative government. Subsequently, police raided the school in 1832 and discovered that literature espousing political liberalism was being distributed among the students. Considering the distribution of such material a seditious act, the authorities instituted reforms and replaced several staff during Marx's attendance.[34]
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In October 1835 at the age of 17, Marx travelled to the University of Bonn wishing to study philosophy and literature, but his father insisted on law as a more practical field.[35] Due to a condition referred to as a "weak chest",[36] Marx was excused from military duty when he turned 18. While at the University at Bonn, Marx joined the Poets' Club, a group containing political radicals that were monitored by the police.[37] Marx also joined the Trier Tavern Club drinking society (German: Landsmannschaft der Treveraner), at one point serving as club co-president.[38] Additionally, Marx was involved in certain disputes, some of which became serious: in August 1836 he took part in a duel with a member of the university's Borussian Korps.[39] Although his grades in the first term were good, they soon deteriorated, leading his father to force a transfer to the more serious and academic University of Berlin.[40]
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Spending summer and autumn 1836 in Trier, Marx became more serious about his studies and his life. He became engaged to Jenny von Westphalen, an educated baroness of the Prussian ruling class who had known Marx since childhood. As she had broken off her engagement with a young aristocrat to be with Marx, their relationship was socially controversial owing to the differences between their religious and class origins, but Marx befriended her father Ludwig von Westphalen (a liberal aristocrat) and later dedicated his doctoral thesis to him.[41] Seven years after their engagement, on 19 June 1843, they married in a Protestant church in Kreuznach.[42]
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In October 1836, Marx arrived in Berlin, matriculating in the university's faculty of law and renting a room in the Mittelstrasse.[43] During the first term, Marx attended lectures of Eduard Gans (who represented the progressive Hegelian standpoint, elaborated on rational development in history by emphasising particularly its libertarian aspects, and the importance of social question) and of Karl von Savigny (who represented the Historical School of Law).[44] Although studying law, he was fascinated by philosophy and looked for a way to combine the two, believing that "without philosophy nothing could be accomplished".[45] Marx became interested in the recently deceased German philosopher Georg Wilhelm Friedrich Hegel, whose ideas were then widely debated among European philosophical circles.[46] During a convalescence in Stralau, he joined the Doctor's Club (Doktorklub), a student group which discussed Hegelian ideas, and through them became involved with a group of radical thinkers known as the Young Hegelians in 1837. They gathered around Ludwig Feuerbach and Bruno Bauer, with Marx developing a particularly close friendship with Adolf Rutenberg. Like Marx, the Young Hegelians were critical of Hegel's metaphysical assumptions, but adopted his dialectical method to criticise established society, politics and religion from a leftist perspective.[47] Marx's father died in May 1838, resulting in a diminished income for the family.[48] Marx had been emotionally close to his father and treasured his memory after his death.[49]
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By 1837, Marx was writing both fiction and non-fiction, having completed a short novel, Scorpion and Felix, a drama, Oulanem, as well as a number of love poems dedicated to Jenny von Westphalen, though none of this early work was published during his lifetime.[50] Marx soon abandoned fiction for other pursuits, including the study of both English and Italian, art history and the translation of Latin classics.[51] He began co-operating with Bruno Bauer on editing Hegel's Philosophy of Religion in 1840. Marx was also engaged in writing his doctoral thesis, The Difference Between the Democritean and Epicurean Philosophy of Nature,[52] which he completed in 1841. It was described as "a daring and original piece of work in which Marx set out to show that theology must yield to the superior wisdom of philosophy".[53] The essay was controversial, particularly among the conservative professors at the University of Berlin. Marx decided instead to submit his thesis to the more liberal University of Jena, whose faculty awarded him his PhD in April 1841.[54][2] As Marx and Bauer were both atheists, in March 1841 they began plans for a journal entitled Archiv des Atheismus (Atheistic Archives), but it never came to fruition. In July, Marx and Bauer took a trip to Bonn from Berlin. There they scandalised their class by getting drunk, laughing in church and galloping through the streets on donkeys.[55]
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Marx was considering an academic career, but this path was barred by the government's growing opposition to classical liberalism and the Young Hegelians.[56] Marx moved to Cologne in 1842, where he became a journalist, writing for the radical newspaper Rheinische Zeitung (Rhineland News), expressing his early views on socialism and his developing interest in economics. Marx criticised right-wing European governments as well as figures in the liberal and socialist movements, whom he thought ineffective or counter-productive.[57] The newspaper attracted the attention of the Prussian government censors, who checked every issue for seditious material before printing, as Marx lamented: "Our newspaper has to be presented to the police to be sniffed at, and if the police nose smells anything un-Christian or un-Prussian, the newspaper is not allowed to appear".[58] After the Rheinische Zeitung published an article strongly criticising the Russian monarchy, Tsar Nicholas I requested it be banned and Prussia's government complied in 1843.[59]
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In 1843, Marx became co-editor of a new, radical leftist Parisian newspaper, the Deutsch-Französische Jahrbücher (German-French Annals), then being set up by the German socialist Arnold Ruge to bring together German and French radicals[60] and thus Marx and his wife moved to Paris in October 1843. Initially living with Ruge and his wife communally at 23 Rue Vaneau, they found the living conditions difficult, so moved out following the birth of their daughter Jenny in 1844.[61] Although intended to attract writers from both France and the German states, the Jahrbücher was dominated by the latter and the only non-German writer was the exiled Russian anarchist collectivist Mikhail Bakunin.[62] Marx contributed two essays to the paper, "Introduction to a Contribution to the Critique of Hegel's Philosophy of Right"[63] and "On the Jewish Question",[64] the latter introducing his belief that the proletariat were a revolutionary force and marking his embrace of communism.[65] Only one issue was published, but it was relatively successful, largely owing to the inclusion of Heinrich Heine's satirical odes on King Ludwig of Bavaria, leading the German states to ban it and seize imported copies (Ruge nevertheless refused to fund the publication of further issues and his friendship with Marx broke down).[66] After the paper's collapse, Marx began writing for the only uncensored German-language radical newspaper left, Vorwärts! (Forward!). Based in Paris, the paper was connected to the League of the Just, a utopian socialist secret society of workers and artisans. Marx attended some of their meetings, but did not join.[67] In Vorwärts!, Marx refined his views on socialism based upon Hegelian and Feuerbachian ideas of dialectical materialism, at the same time criticising liberals and other socialists operating in Europe.[68]
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On 28 August 1844, Marx met the German socialist Friedrich Engels at the Café de la Régence, beginning a lifelong friendship.[69] Engels showed Marx his recently published The Condition of the Working Class in England in 1844,[70][71] convincing Marx that the working class would be the agent and instrument of the final revolution in history.[72][73] Soon, Marx and Engels were collaborating on a criticism of the philosophical ideas of Marx's former friend, Bruno Bauer. This work was published in 1845 as The Holy Family.[74][75] Although critical of Bauer, Marx was increasingly influenced by the ideas of the Young Hegelians Max Stirner and Ludwig Feuerbach, but eventually Marx and Engels abandoned Feuerbachian materialism as well.[76]
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During the time that he lived at 38 Rue Vanneau in Paris (from October 1843 until January 1845),[77] Marx engaged in an intensive study of political economy (Adam Smith, David Ricardo, James Mill, etc.),[78] the French socialists (especially Claude Henri St. Simon and Charles Fourier)[79] and the history of France.[80] The study of political economy is a study that Marx would pursue for the rest of his life[81] and would result in his major economic work—the three-volume series called Capital.[82] Marxism is based in large part on three influences: Hegel's dialectics, French utopian socialism and English economics. Together with his earlier study of Hegel's dialectics, the studying that Marx did during this time in Paris meant that all major components of "Marxism" were in place by the autumn of 1844.[83] Marx was constantly being pulled away from his study of political economy—not only by the usual daily demands of the time, but additionally by editing a radical newspaper and later by organising and directing the efforts of a political party during years of potentially revolutionary popular uprisings of the citizenry. Still Marx was always drawn back to his economic studies: he sought "to understand the inner workings of capitalism".[84]
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An outline of "Marxism" had definitely formed in the mind of Karl Marx by late 1844. Indeed, many features of the Marxist view of the world's political economy had been worked out in great detail, but Marx needed to write down all of the details of his economic world view to further clarify the new economic theory in his own mind.[85] Accordingly, Marx wrote The Economic and Philosophical Manuscripts.[86] These manuscripts covered numerous topics, detailing Marx's concept of alienated labour.[87] However, by the spring of 1845 his continued study of political economy, capital and capitalism had led Marx to the belief that the new political economic theory that he was espousing – scientific socialism – needed to be built on the base of a thoroughly developed materialistic view of the world.[88]
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The Economic and Philosophical Manuscripts of 1844 had been written between April and August 1844, but soon Marx recognised that the Manuscripts had been influenced by some inconsistent ideas of Ludwig Feuerbach. Accordingly, Marx recognised the need to break with Feuerbach's philosophy in favour of historical materialism, thus a year later (in April 1845) after moving from Paris to Brussels, Marx wrote his eleven "Theses on Feuerbach".[89] The "Theses on Feuerbach" are best known for Thesis 11, which states that "philosophers have only interpreted the world in various ways, the point is to change it".[87][90] This work contains Marx's criticism of materialism (for being contemplative), idealism (for reducing practice to theory) overall, criticising philosophy for putting abstract reality above the physical world.[87] It thus introduced the first glimpse at Marx's historical materialism, an argument that the world is changed not by ideas but by actual, physical, material activity and practice.[87][91] In 1845, after receiving a request from the Prussian king, the French government shut down Vorwärts!, with the interior minister, François Guizot, expelling Marx from France.[92] At this point, Marx moved from Paris to Brussels, where Marx hoped to once again continue his study of capitalism and political economy.
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Unable either to stay in France or to move to Germany, Marx decided to emigrate to Brussels in Belgium in February 1845. However, to stay in Belgium he had to pledge not to publish anything on the subject of contemporary politics.[92] In Brussels, Marx associated with other exiled socialists from across Europe, including Moses Hess, Karl Heinzen and Joseph Weydemeyer. In April 1845, Engels moved from Barmen in Germany to Brussels to join Marx and the growing cadre of members of the League of the Just now seeking home in Brussels.[92][93] Later, Mary Burns, Engels' long-time companion, left Manchester, England to join Engels in Brussels.[94]
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In mid-July 1845, Marx and Engels left Brussels for England to visit the leaders of the Chartists, a socialist movement in Britain. This was Marx's first trip to England and Engels was an ideal guide for the trip. Engels had already spent two years living in Manchester from November 1842[95] to August 1844.[96] Not only did Engels already know the English language,[97] he had also developed a close relationship with many Chartist leaders.[97] Indeed, Engels was serving as a reporter for many Chartist and socialist English newspapers.[97] Marx used the trip as an opportunity to examine the economic resources available for study in various libraries in London and Manchester.[98]
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In collaboration with Engels, Marx also set about writing a book which is often seen as his best treatment of the concept of historical materialism, The German Ideology.[99] In this work, Marx broke with Ludwig Feuerbach, Bruno Bauer, Max Stirner and the rest of the Young Hegelians, while he also broke with Karl Grun and other "true socialists" whose philosophies were still based in part on "idealism". In German Ideology, Marx and Engels finally completed their philosophy, which was based solely on materialism as the sole motor force in history.[100] German Ideology is written in a humorously satirical form, but even this satirical form did not save the work from censorship. Like so many other early writings of his, German Ideology would not be published in Marx's lifetime and would be published only in 1932.[87][101][102]
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After completing German Ideology, Marx turned to a work that was intended to clarify his own position regarding "the theory and tactics" of a truly "revolutionary proletarian movement" operating from the standpoint of a truly "scientific materialist" philosophy.[103] This work was intended to draw a distinction between the utopian socialists and Marx's own scientific socialist philosophy. Whereas the utopians believed that people must be persuaded one person at a time to join the socialist movement, the way a person must be persuaded to adopt any different belief, Marx knew that people would tend on most occasions to act in accordance with their own economic interests, thus appealing to an entire class (the working class in this case) with a broad appeal to the class's best material interest would be the best way to mobilise the broad mass of that class to make a revolution and change society. This was the intent of the new book that Marx was planning, but to get the manuscript past the government censors he called the book The Poverty of Philosophy (1847)[104] and offered it as a response to the "petty bourgeois philosophy" of the French anarchist socialist Pierre-Joseph Proudhon as expressed in his book The Philosophy of Poverty (1840).[105]
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These books laid the foundation for Marx and Engels's most famous work, a political pamphlet that has since come to be commonly known as The Communist Manifesto. While residing in Brussels in 1846, Marx continued his association with the secret radical organisation League of the Just.[106] As noted above, Marx thought the League to be just the sort of radical organisation that was needed to spur the working class of Europe toward the mass movement that would bring about a working class revolution.[107] However, to organise the working class into a mass movement the League had to cease its "secret" or "underground" orientation and operate in the open as a political party.[108] Members of the League eventually became persuaded in this regard. Accordingly, in June 1847 the League was reorganised by its membership into a new open "above ground" political society that appealed directly to the working classes.[109] This new open political society was called the Communist League.[110] Both Marx and Engels participated in drawing up the programme and organisational principles of the new Communist League.[111]
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In late 1847, Marx and Engels began writing what was to become their most famous work – a programme of action for the Communist League. Written jointly by Marx and Engels from December 1847 to January 1848, The Communist Manifesto was first published on 21 February 1848.[112] The Communist Manifesto laid out the beliefs of the new Communist League. No longer a secret society, the Communist League wanted to make aims and intentions clear to the general public rather than hiding its beliefs as the League of the Just had been doing.[113] The opening lines of the pamphlet set forth the principal basis of Marxism: "The history of all hitherto existing society is the history of class struggles".[114] It goes on to examine the antagonisms that Marx claimed were arising in the clashes of interest between the bourgeoisie (the wealthy capitalist class) and the proletariat (the industrial working class). Proceeding on from this, the Manifesto presents the argument for why the Communist League, as opposed to other socialist and liberal political parties and groups at the time, was truly acting in the interests of the proletariat to overthrow capitalist society and to replace it with socialism.[115]
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Later that year, Europe experienced a series of protests, rebellions and often violent upheavals that became known as the Revolutions of 1848.[116] In France, a revolution led to the overthrow of the monarchy and the establishment of the French Second Republic.[116] Marx was supportive of such activity and having recently received a substantial inheritance from his father (withheld by his uncle Lionel Philips since his father's death in 1838) of either 6,000[117] or 5,000 francs[118][119] he allegedly used a third of it to arm Belgian workers who were planning revolutionary action.[119] Although the veracity of these allegations is disputed,[117][120] the Belgian Ministry of Justice accused Marx of it, subsequently arresting him and he was forced to flee back to France, where with a new republican government in power he believed that he would be safe.[119][121]
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Temporarily settling down in Paris, Marx transferred the Communist League executive headquarters to the city and also set up a German Workers' Club with various German socialists living there.[122] Hoping to see the revolution spread to Germany, in 1848 Marx moved back to Cologne where he began issuing a handbill entitled the Demands of the Communist Party in Germany,[123] in which he argued for only four of the ten points of the Communist Manifesto, believing that in Germany at that time the bourgeoisie must overthrow the feudal monarchy and aristocracy before the proletariat could overthrow the bourgeoisie.[124] On 1 June, Marx started publication of a daily newspaper, the Neue Rheinische Zeitung, which he helped to finance through his recent inheritance from his father. Designed to put forward news from across Europe with his own Marxist interpretation of events, the newspaper featured Marx as a primary writer and the dominant editorial influence. Despite contributions by fellow members of the Communist League, according to Friedrich Engels it remained "a simple dictatorship by Marx".[125][126][127]
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Whilst editor of the paper, Marx and the other revolutionary socialists were regularly harassed by the police and Marx was brought to trial on several occasions, facing various allegations including insulting the Chief Public Prosecutor, committing a press misdemeanor and inciting armed rebellion through tax boycotting,[128][129][130][131] although each time he was acquitted.[129][131][132] Meanwhile, the democratic parliament in Prussia collapsed and the king, Frederick William IV, introduced a new cabinet of his reactionary supporters, who implemented counter-revolutionary measures to expunge leftist and other revolutionary elements from the country.[128] Consequently, the Neue Rheinische Zeitung was soon suppressed and Marx was ordered to leave the country on 16 May.[127][133] Marx returned to Paris, which was then under the grip of both a reactionary counter-revolution and a cholera epidemic and was soon expelled by the city authorities, who considered him a political threat. With his wife Jenny expecting their fourth child and not able to move back to Germany or Belgium, in August 1849 he sought refuge in London.[134][135]
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Marx moved to London in early June 1849 and would remain based in the city for the rest of his life. The headquarters of the Communist League also moved to London. However, in the winter of 1849–1850 a split within the ranks of the Communist League occurred when a faction within it led by August Willich and Karl Schapper began agitating for an immediate uprising. Willich and Schapper believed that once the Communist League had initiated the uprising, the entire working class from across Europe would rise "spontaneously" to join it, thus creating revolution across Europe. Marx and Engels protested that such an unplanned uprising on the part of the Communist League was "adventuristic" and would be suicide for the Communist League.[136] Such an uprising as that recommended by the Schapper/Willich group would easily be crushed by the police and the armed forces of the reactionary governments of Europe. Marx maintained that this would spell doom for the Communist League itself, arguing that changes in society are not achieved overnight through the efforts and will power of a handful of men.[136] They are instead brought about through a scientific analysis of economic conditions of society and by moving toward revolution through different stages of social development. In the present stage of development (circa 1850), following the defeat of the uprisings across Europe in 1848 he felt that the Communist League should encourage the working class to unite with progressive elements of the rising bourgeoisie to defeat the feudal aristocracy on issues involving demands for governmental reforms, such as a constitutional republic with freely elected assemblies and universal (male) suffrage. In other words, the working class must join with bourgeois and democratic forces to bring about the successful conclusion of the bourgeois revolution before stressing the working class agenda and a working class revolution.
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After a long struggle which threatened to ruin the Communist League, Marx's opinion prevailed and eventually the Willich/Schapper group left the Communist League. Meanwhile, Marx also became heavily involved with the socialist German Workers' Educational Society.[137] The Society held their meetings in Great Windmill Street, Soho, central London's entertainment district.[138][139] This organisation was also racked by an internal struggle between its members, some of whom followed Marx while others followed the Schapper/Willich faction. The issues in this internal split were the same issues raised in the internal split within the Communist League, but Marx lost the fight with the Schapper/Willich faction within the German Workers' Educational Society and on 17 September 1850 resigned from the Society.[140]
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In the early period in London, Marx committed himself almost exclusively to revolutionary activities, such that his family endured extreme poverty.[141][142] His main source of income was Engels, whose own source was his wealthy industrialist father.[142] In Prussia as editor of his own newspaper, and contributor to others ideologically aligned, Marx could reach his audience, the working classes. In London, without finances to run a newspaper themselves, he and Engels turned to international journalism. At one stage they were being published by six newspapers from England, the United States, Prussia, Austria and South Africa.[143] Marx's principal earnings came from his work as European correspondent, from 1852 to 1862, for the New-York Daily Tribune,[144]:17 and from also producing articles for more "bourgeois" newspapers. Marx had his articles translated from German by Wilhelm Pieper [de], until his proficiency in English had become adequate.[145]
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The New-York Daily Tribune had been founded in April 1841 by Horace Greeley.[146] Its editorial board contained progressive bourgeois journalists and publishers, among them George Ripley and the journalist Charles Dana, who was editor-in-chief. Dana, a fourierist and an abolitionist, was Marx's contact.
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The Tribune was a vehicle for Marx to reach a transatlantic public to make a "hidden war" to Henry Charles Carey.[147] The journal had wide working-class appeal from its foundation; at two cents, it was inexpensive;[148] and, with about 50,000 copies per issue, its circulation was the widest in the United States.[144]:14 Its editorial ethos was progressive and its anti-slavery stance reflected Greeley's.[144]:82 Marx's first article for the paper, on the British parliamentary elections, was published on 21 August 1852.[149]
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On 21 March 1857 Dana informed Marx that, due to the economic recession, only one article a week would be paid for, published or not; the others would be paid for only if published. Marx had sent his articles on Tuesdays and Fridays, but, that October, the Tribune discharged all its correspondents in Europe except Marx and B. Taylor, and reduced Marx to a weekly article. Between September and November 1860, only five were published. After a six-month interval, Marx resumed contributions in September 1861 until March 1862, when Dana wrote to inform him that there was no longer space in the Tribune for reports from London, due to American domestic affairs.[150]
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In 1868, Dana set up a rival newspaper, the New York Sun, at which he was editor-in-chief.[151]
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In April 1857, Dana invited Marx to contribute articles, mainly on military history, to the New American Cyclopedia, an idea of George Ripley, Dana's friend and literary editor of the Tribune. In all, 67 Marx-Engels articles were published, of which 51 were written by Engels, although Marx did some research for them in the British Museum.[152]
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By the late 1850s, American popular interest in European affairs waned and Marx's articles turned to topics such as the "slavery crisis" and the outbreak of the American Civil War in 1861, in the "War Between the States".[153]
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Between December 1851 and March 1852, Marx worked on his theoretical work about the French Revolution of 1848, titled The Eighteenth Brumaire of Louis Napoleon.[154] In this he explored concepts in historical materialism, class struggle, dictatorship of the proletariat, and victory of the proletariat over the bourgeois state.[155]
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The 1850s and 1860s may be said to mark a philosophical boundary distinguishing the young Marx's Hegelian idealism and the more mature Marx's[156][157][158][159] scientific ideology associated with structural Marxism;[159] however, not all scholars accept this distinction.[158][160] For Marx and Engels, their experience of the Revolutions of 1848 to 1849 were formative in the development of their theory of economics and historical progression. After the "failures" of 1848, the revolutionary impetus appeared spent and not to be renewed without an economic recession. Contention arose between Marx and his fellow communists, whom he denounced as "adventurists". Marx deemed it fanciful to propose that "will power" could be sufficient to create the revolutionary conditions when in reality the economic component was the necessary requisite.
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Recession in the United States' economy in 1852 gave Marx and Engels grounds for optimism for revolutionary activity. Yet, this economy was seen as too immature for a capitalist revolution. Open territories on America's western frontier dissipated the forces of social unrest. Moreover, any economic crisis arising in the United States would not lead to revolutionary contagion of the older economies of individual European nations, which were closed systems bounded by their national borders. When the so-called "Panic of 1857" in the United States spread globally, it broke all economic theory models,[161] and was the first truly global economic crisis.
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Financial necessity had forced Marx to abandon economic studies in 1844 and give thirteen years to working on other projects. He had always sought to return to economics.
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Marx continued to write articles for the New York Daily Tribune as long as he was sure that the Tribune's editorial policy was still progressive. However, the departure of Charles Dana from the paper in late 1861 and the resultant change in the editorial board brought about a new editorial policy.[162] No longer was the Tribune to be a strong abolitionist paper dedicated to a complete Union victory. The new editorial board supported an immediate peace between the Union and the Confederacy in the Civil War in the United States with slavery left intact in the Confederacy. Marx strongly disagreed with this new political position and in 1863 was forced to withdraw as a writer for the Tribune.[163]
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In 1864, Marx became involved in the International Workingmen's Association (also known as the First International),[129] to whose General Council he was elected at its inception in 1864.[164] In that organisation, Marx was involved in the struggle against the anarchist wing centred on Mikhail Bakunin (1814–1876).[142] Although Marx won this contest, the transfer of the seat of the General Council from London to New York in 1872, which Marx supported, led to the decline of the International.[165] The most important political event during the existence of the International was the Paris Commune of 1871, when the citizens of Paris rebelled against their government and held the city for two months. In response to the bloody suppression of this rebellion, Marx wrote one of his most famous pamphlets, "The Civil War in France", a defence of the Commune.[166][167]
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Given the repeated failures and frustrations of workers' revolutions and movements, Marx also sought to understand capitalism and spent a great deal of time in the reading room of the British Museum studying and reflecting on the works of political economists and on economic data.[168] By 1857, Marx had accumulated over 800 pages of notes and short essays on capital, landed property, wage labour, the state and foreign trade and the world market, though this work did not appear in print until 1939 under the title Outlines of the Critique of Political Economy.[169][170][171]
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Finally in 1859, Marx published A Contribution to the Critique of Political Economy,[172] his first serious economic work. This work was intended merely as a preview of his three-volume Das Kapital (English title: Capital: Critique of Political Economy), which he intended to publish at a later date. In A Contribution to the Critique of Political Economy, Marx expands on the labour theory of value advocated by David Ricardo. The work was enthusiastically received, and the edition sold out quickly.[173]
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The successful sales of A Contribution to the Critique of Political Economy stimulated Marx in the early 1860s to finish work on the three large volumes that would compose his major life's work – Das Kapital and the Theories of Surplus Value, which discussed the theoreticians of political economy, particularly Adam Smith and David Ricardo.[142] Theories of Surplus Value is often referred to as the fourth volume of Das Kapital and constitutes one of the first comprehensive treatises on the history of economic thought.[174] In 1867, the first volume of Das Kapital was published, a work which analysed the capitalist process of production.[175] Here Marx elaborated his labour theory of value, which had been influenced by Thomas Hodgskin. Marx acknowledged Hodgskin's "admirable work" Labour Defended against the Claims of Capital at more than one point in Capital.[176] Indeed, Marx quoted Hodgskin as recognising the alienation of labour that occurred under modern capitalist production. No longer was there any "natural reward of individual labour. Each labourer produces only some part of a whole, and each part having no value or utility of itself, there is nothing on which the labourer can seize, and say: 'This is my product, this will I keep to myself'".[177] In this first volume of Capital, Marx outlined his conception of surplus value and exploitation, which he argued would ultimately lead to a falling rate of profit and the collapse of industrial capitalism.[178] Demand for a Russian language edition of Capital soon led to the printing of 3,000 copies of the book in the Russian language, which was published on 27 March 1872. By the autumn of 1871, the entire first edition of the German language edition of Capital had been sold out and a second edition was published.
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Volumes II and III of Capital remained mere manuscripts upon which Marx continued to work for the rest of his life. Both volumes were published by Engels after Marx's death.[142] Volume II of Capital was prepared and published by Engels in July 1893 under the name Capital II: The Process of Circulation of Capital.[179] Volume III of Capital was published a year later in October 1894 under the name Capital III: The Process of Capitalist Production as a Whole.[180] Theories of Surplus Value derived from the sprawling Economic Manuscripts of 1861–1863, a second draft for Capital, the latter spanning volumes 30–34 of the Collected Works of Marx and Engels. Specifically, Theories of Surplus Value runs from the latter part of the Collected Works' thirtieth volume through the end of their thirty-second volume;[181][182][183] meanwhile, the larger Economic Manuscripts of 1861–1863 run from the start of the Collected Works' thirtieth volume through the first half of their thirty-fourth volume. The latter half of the Collected Works' thirty-fourth volume consists of the surviving fragments of the Economic Manuscripts of 1863–1864, which represented a third draft for Capital, and a large portion of which is included as an appendix to the Penguin edition of Capital, volume I.[184] A German language abridged edition of Theories of Surplus Value was published in 1905 and in 1910. This abridged edition was translated into English and published in 1951 in London, but the complete unabridged edition of Theories of Surplus Value was published as the "fourth volume" of Capital in 1963 and 1971 in Moscow.[185]
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During the last decade of his life, Marx's health declined and he became incapable of the sustained effort that had characterised his previous work.[142] He did manage to comment substantially on contemporary politics, particularly in Germany and Russia. His Critique of the Gotha Programme opposed the tendency of his followers Wilhelm Liebknecht and August Bebel to compromise with the state socialism of Ferdinand Lassalle in the interests of a united socialist party.[142] This work is also notable for another famous Marx quote: "From each according to his ability, to each according to his need".[186]
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In a letter to Vera Zasulich dated 8 March 1881, Marx contemplated the possibility of Russia's bypassing the capitalist stage of development and building communism on the basis of the common ownership of land characteristic of the village mir.[142][187] While admitting that Russia's rural "commune is the fulcrum of social regeneration in Russia", Marx also warned that in order for the mir to operate as a means for moving straight to the socialist stage without a preceding capitalist stage it "would first be necessary to eliminate the deleterious influences which are assailing it (the rural commune) from all sides".[188] Given the elimination of these pernicious influences, Marx allowed that "normal conditions of spontaneous development" of the rural commune could exist.[188] However, in the same letter to Vera Zasulich he points out that "at the core of the capitalist system ... lies the complete separation of the producer from the means of production".[188] In one of the drafts of this letter, Marx reveals his growing passion for anthropology, motivated by his belief that future communism would be a return on a higher level to the communism of our prehistoric past. He wrote that "the historical trend of our age is the fatal crisis which capitalist production has undergone in the European and American countries where it has reached its highest peak, a crisis that will end in its destruction, in the return of modern society to a higher form of the most archaic type – collective production and appropriation". He added that "the vitality of primitive communities was incomparably greater than that of Semitic, Greek, Roman, etc. societies, and, a fortiori, that of modern capitalist societies".[189] Before he died, Marx asked Engels to write up these ideas, which were published in 1884 under the title The Origin of the Family, Private Property and the State.
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Marx and von Westphalen had seven children together, but partly owing to the poor conditions in which they lived whilst in London, only three survived to adulthood.[190] The children were: Jenny Caroline (m. Longuet; 1844–1883); Jenny Laura (m. Lafargue; 1845–1911); Edgar (1847–1855); Henry Edward Guy ("Guido"; 1849–1850); Jenny Eveline Frances ("Franziska"; 1851–1852); Jenny Julia Eleanor (1855–1898) and one more who died before being named (July 1857). There are allegations that Marx also fathered a son, Freddy,[191] out of wedlock by his housekeeper, Helene Demuth.[192] Although it has been claimed since 1962 that Marx was the father of Helene Demuth's illegitimate son, according to Terrell Carver, "this [claim] is not well founded on the documentary materials available".[193]
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Marx frequently used pseudonyms, often when renting a house or flat, apparently to make it harder for the authorities to track him down. While in Paris, he used that of "Monsieur Ramboz", whilst in London he signed off his letters as "A. Williams". His friends referred to him as "Moor", owing to his dark complexion and black curly hair, while he encouraged his children to call him "Old Nick" and "Charley".[194] He also bestowed nicknames and pseudonyms on his friends and family as well, referring to Friedrich Engels as "General", his housekeeper Helene as "Lenchen" or "Nym", while one of his daughters, Jennychen, was referred to as "Qui Qui, Emperor of China" and another, Laura, was known as "Kakadou" or "the Hottentot".[194]
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Marx was afflicted by poor health (what he himself described as "the wretchedness of existence")[195] and various authors have sought to describe and explain it. His biographer Werner Blumenberg attributed it to liver and gall problems which Marx had in 1849 and from which he was never afterwards free, exacerbated by an unsuitable lifestyle. The attacks often came with headaches, eye inflammation, neuralgia in the head and rheumatic pains. A serious nervous disorder appeared in 1877 and protracted insomnia was a consequence, which Marx fought with narcotics. The illness was aggravated by excessive nocturnal work and faulty diet. Marx was fond of highly seasoned dishes, smoked fish, caviare, pickled cucumbers, "none of which are good for liver patients", but he also liked wine and liqueurs and smoked an enormous amount "and since he had no money, it was usually bad-quality cigars". From 1863, Marx complained a lot about boils: "These are very frequent with liver patients and may be due to the same causes".[196] The abscesses were so bad that Marx could neither sit nor work upright. According to Blumenberg, Marx's irritability is often found in liver patients:
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The illness emphasised certain traits in his character. He argued cuttingly, his biting satire did not shrink at insults, and his expressions could be rude and cruel. Though in general Marx had a blind faith in his closest friends, nevertheless he himself complained that he was sometimes too mistrustful and unjust even to them. His verdicts, not only about enemies but even about friends, were sometimes so harsh that even less sensitive people would take offence ... There must have been few whom he did not criticize like this ... not even Engels was an exception.[197]
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According to Princeton historian J.E. Seigel, in his late teens Marx may have had pneumonia or pleurisy, the effects of which led to his being exempted from Prussian military service. In later life whilst working on Capital (which he never completed),[198] Marx suffered from a trio of afflictions. A liver ailment, probably hereditary, was aggravated by overwork, bad diet and lack of sleep. Inflammation of the eyes was induced by too much work at night. A third affliction, eruption of carbuncles or boils, "was probably brought on by general physical debility to which the various features of Marx's style of life – alcohol, tobacco, poor diet, and failure to sleep – all contributed. Engels often exhorted Marx to alter this dangerous regime". In Professor Siegel's thesis, what lay behind this punishing sacrifice of his health may have been guilt about self-involvement and egoism, originally induced in Karl Marx by his father.[199]
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In 2007, a retrodiagnosis of Marx's skin disease was made by dermatologist Sam Shuster of Newcastle University and for Shuster the most probable explanation was that Marx suffered not from liver problems, but from hidradenitis suppurativa, a recurring infective condition arising from blockage of apocrine ducts opening into hair follicles. This condition, which was not described in the English medical literature until 1933 (hence would not have been known to Marx's physicians), can produce joint pain (which could be misdiagnosed as rheumatic disorder) and painful eye conditions. To arrive at his retrodiagnosis, Shuster considered the primary material: the Marx correspondence published in the 50 volumes of the Marx/Engels Collected Works. There, "although the skin lesions were called 'furuncles', 'boils' and 'carbuncles' by Marx, his wife and his physicians, they were too persistent, recurrent, destructive and site-specific for that diagnosis". The sites of the persistent 'carbuncles' were noted repeatedly in the armpits, groins, perianal, genital (penis and scrotum) and suprapubic regions and inner thighs, "favoured sites of hidradenitis suppurativa". Professor Shuster claimed the diagnosis "can now be made definitively".[200]
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Shuster went on to consider the potential psychosocial effects of the disease, noting that the skin is an organ of communication and that hidradenitis suppurativa produces much psychological distress, including loathing and disgust and depression of self-image, mood and well-being, feelings for which Shuster found "much evidence" in the Marx correspondence. Professor Shuster went on to ask himself whether the mental effects of the disease affected Marx's work and even helped him to develop his theory of alienation.[201]
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Following the death of his wife Jenny in December 1881, Marx developed a catarrh that kept him in ill health for the last 15 months of his life. It eventually brought on the bronchitis and pleurisy that killed him in London on 14 March 1883, when he died a stateless person at age 64.[202] Family and friends in London buried his body in Highgate Cemetery (East), London, on 17 March 1883 in an area reserved for agnostics and atheists (George Eliot's grave is nearby). There were between nine and eleven mourners at his funeral.[203][204] Research from contemporary sources identifies thirteen named individuals attending the funeral. They were, Friedrich Engels, Eleanor Marx, Edward Aveling, Paul Lafargue, Charles Longuet, Helene Demuth, Wilhelm Liebknecht, Gottlieb Lemke, Frederick Lessner, G Lochner, Sir Ray Lankester, Carl Schorlemmer and Ernest Radford.[205] A contemporary newspaper account claims that 25 to 30 relatives and friends attended the funeral.[206] A writer in The Graphic noted that, 'By a strange blunder ... his death was not announced for two days, and then as having taken place at Paris. Next day the correction came from Paris; and when his friends and followers hastened to his house in Haverstock Hill, to learn the time and place of burial, they learned that he was already in the cold ground. But for this secresy [sic] and haste, a great popular demonstration would undoubtedly have been held over his grave'.[207]
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Several of his closest friends spoke at his funeral, including Wilhelm Liebknecht and Friedrich Engels. Engels' speech included the passage:
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On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep – but forever.[208]
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Marx's surviving daughters Eleanor and Laura, as well as Charles Longuet and Paul Lafargue, Marx's two French socialist sons-in-law, were also in attendance.[204] He had been predeceased by his wife and his eldest daughter, the latter dying a few months earlier in January 1883. Liebknecht, a founder and leader of the German Social Democratic Party, gave a speech in German and Longuet, a prominent figure in the French working-class movement, made a short statement in French.[204] Two telegrams from workers' parties in France and Spain were also read out.[204] Together with Engels's speech, this constituted the entire programme of the funeral.[204] Non-relatives attending the funeral included three communist associates of Marx: Friedrich Lessner, imprisoned for three years after the Cologne Communist Trial of 1852; G. Lochner, whom Engels described as "an old member of the Communist League"; and Carl Schorlemmer, a professor of chemistry in Manchester, a member of the Royal Society and a communist activist involved in the 1848 Baden revolution.[204] Another attendee of the funeral was Sir Ray Lankester, a British zoologist who would later become a prominent academic.[204]
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Marx left a personal estate valued for probate at £250 (equivalent to £25,365 in 2019[209]).[210] Upon his own death in 1895, Engels left Marx's two surviving daughters a "significant portion" of his considerable estate (valued in 2011 at US$4.8 million).[191]
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Marx and his family were reburied on a new site nearby in November 1954. The tomb at the new site, unveiled on 14 March 1956,[211] bears the carved message: "Workers of All Lands Unite", the final line of The Communist Manifesto; and, from the 11th "Thesis on Feuerbach" (as edited by Engels), "The philosophers have only interpreted the world in various ways—the point however is to change it".[212] The Communist Party of Great Britain had the monument with a portrait bust by Laurence Bradshaw erected and Marx's original tomb had only humble adornment.[212]
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The Marxist historian Eric Hobsbawm remarked: "One cannot say Marx died a failure" because although he had not achieved a large following of disciples in Britain, his writings had already begun to make an impact on the leftist movements in Germany and Russia. Within 25 years of his death, the continental European socialist parties that acknowledged Marx's influence on their politics were each gaining between 15 and 47 per cent in those countries with representative democratic elections.[213]
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Marx's thought demonstrates influences from many thinkers including, but not limited to:
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Marx's view of history, which came to be called historical materialism (controversially adapted as the philosophy of dialectical materialism by Engels and Lenin), certainly shows the influence of Hegel's claim that one should view reality (and history) dialectically.[214] However, Hegel had thought in idealist terms, putting ideas in the forefront, whereas Marx sought to rewrite dialectics in materialist terms, arguing for the primacy of matter over idea.[87][214] Where Hegel saw the "spirit" as driving history, Marx saw this as an unnecessary mystification, obscuring the reality of humanity and its physical actions shaping the world.[214] He wrote that Hegelianism stood the movement of reality on its head, and that one needed to set it upon its feet.[214] Despite his dislike of mystical terms, Marx used Gothic language in several of his works: in The Communist Manifesto he proclaims "A spectre is haunting Europe – the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre", and in The Capital he refers to capital as "necromancy that surrounds the products of labour".[220]
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Though inspired by French socialist and sociological thought,[215] Marx criticised utopian socialists, arguing that their favoured small-scale socialistic communities would be bound to marginalisation and poverty and that only a large-scale change in the economic system can bring about real change.[217]
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The other important contributions to Marx's revision of Hegelianism came from Engels's book, The Condition of the Working Class in England in 1844, which led Marx to conceive of the historical dialectic in terms of class conflict and to see the modern working class as the most progressive force for revolution,[72] as well as from the social democrat Friedrich Wilhelm Schulz, who in Die Bewegung der Produktion described the movement of society as "flowing from the contradiction between the forces of production and the mode of production."[5][6]
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Marx believed that he could study history and society scientifically and discern tendencies of history and the resulting outcome of social conflicts. Some followers of Marx therefore concluded that a communist revolution would inevitably occur. However, Marx famously asserted in the eleventh of his "Theses on Feuerbach" that "philosophers have only interpreted the world, in various ways; the point however is to change it" and he clearly dedicated himself to trying to alter the world.[15][212]
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Marx's polemic with other thinkers often occurred through critique and thus he has been called "the first great user of critical method in social sciences".[214][215] He criticised speculative philosophy, equating metaphysics with ideology.[221] By adopting this approach, Marx attempted to separate key findings from ideological biases.[215] This set him apart from many contemporary philosophers.[15]
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Like Tocqueville, who described a faceless and bureaucratic despotism with no identifiable despot,[222] Marx also broke with classical thinkers who spoke of a single tyrant and with Montesquieu, who discussed the nature of the single despot. Instead, Marx set out to analyse "the despotism of capital".[223] Fundamentally, Marx assumed that human history involves transforming human nature, which encompasses both human beings and material objects.[224] Humans recognise that they possess both actual and potential selves.[225][226] For both Marx and Hegel, self-development begins with an experience of internal alienation stemming from this recognition, followed by a realisation that the actual self, as a subjective agent, renders its potential counterpart an object to be apprehended.[226] Marx further argues that by moulding nature[227] in desired ways[228] the subject takes the object as its own and thus permits the individual to be actualised as fully human. For Marx, the human nature – Gattungswesen, or species-being – exists as a function of human labour.[225][226][228] Fundamental to Marx's idea of meaningful labour is the proposition that for a subject to come to terms with its alienated object it must first exert influence upon literal, material objects in the subject's world.[229] Marx acknowledges that Hegel "grasps the nature of work and comprehends objective man, authentic because actual, as the result of his own work",[230] but characterises Hegelian self-development as unduly "spiritual" and abstract.[231] Marx thus departs from Hegel by insisting that "the fact that man is a corporeal, actual, sentient, objective being with natural capacities means that he has actual, sensuous objects for his nature as objects of his life-expression, or that he can only express his life in actual sensuous objects".[229] Consequently, Marx revises Hegelian "work" into material "labour" and in the context of human capacity to transform nature the term "labour power".[87]
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The history of all hitherto existing society is the history of class struggles.
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Marx had a special concern with how people relate to their own labour power.[233] He wrote extensively about this in terms of the problem of alienation.[234] As with the dialectic, Marx began with a Hegelian notion of alienation but developed a more materialist conception.[233] Capitalism mediates social relationships of production (such as among workers or between workers and capitalists) through commodities, including labour, that are bought and sold on the market.[233] For Marx, the possibility that one may give up ownership of one's own labour – one's capacity to transform the world – is tantamount to being alienated from one's own nature and it is a spiritual loss.[233] Marx described this loss as commodity fetishism, in which the things that people produce, commodities, appear to have a life and movement of their own to which humans and their behaviour merely adapt.[235]
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Commodity fetishism provides an example of what Engels called "false consciousness",[236] which relates closely to the understanding of ideology. By "ideology", Marx and Engels meant ideas that reflect the interests of a particular class at a particular time in history, but which contemporaries see as universal and eternal.[237] Marx and Engels's point was not only that such beliefs are at best half-truths, as they serve an important political function. Put another way, the control that one class exercises over the means of production includes not only the production of food or manufactured goods, but also the production of ideas (this provides one possible explanation for why members of a subordinate class may hold ideas contrary to their own interests).[87][238] An example of this sort of analysis is Marx's understanding of religion, summed up in a passage from the preface[239] to his 1843 Contribution to the Critique of Hegel's Philosophy of Right:
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Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions.[240]
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Whereas his Gymnasium senior thesis at the Gymnasium zu Trier [de] argued that religion had as its primary social aim the promotion of solidarity, here Marx sees the social function of religion in terms of highlighting/preserving political and economic status quo and inequality.[241]
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Marx was an outspoken opponent of child labour,[242] saying that British industries "could but live by sucking blood, and children's blood too", and that U.S. capital was financed by the "capitalized blood of children".[220][243]
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Marx's thoughts on labour were related to the primacy he gave to the economic relation in determining the society's past, present and future (see also economic determinism).[214][217][244] Accumulation of capital shapes the social system.[217] For Marx, social change was about conflict between opposing interests, driven in the background by economic forces.[214] This became the inspiration for the body of works known as the conflict theory.[244] In his evolutionary model of history, he argued that human history began with free, productive and creative work that was over time coerced and dehumanised, a trend most apparent under capitalism.[214] Marx noted that this was not an intentional process, rather no individual or even state can go against the forces of economy.[217]
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The organisation of society depends on means of production. The means of production are all things required to produce material goods, such as land, natural resources and technology but not human labour. The relations of production are the social relationships people enter into as they acquire and use the means of production.[244] Together, these compose the mode of production and Marx distinguished historical eras in terms of modes of production. Marx differentiated between base and superstructure, where the base (or substructure) is the economic system and superstructure is the cultural and political system.[244] Marx regarded this mismatch between economic base and social superstructure as a major source of social disruption and conflict.[244]
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Despite Marx's stress on critique of capitalism and discussion of the new communist society that should replace it, his explicit critique is guarded, as he saw it as an improved society compared to the past ones (slavery and feudalism).[87] Marx never clearly discusses issues of morality and justice, but scholars agree that his work contained implicit discussion of those concepts.[87]
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Marx's view of capitalism was two-sided.[87][157] On one hand, in the 19th century's deepest critique of the dehumanising aspects of this system he noted that defining features of capitalism include alienation, exploitation and recurring, cyclical depressions leading to mass unemployment. On the other hand, he characterised capitalism as "revolutionising, industrialising and universalising qualities of development, growth and progressivity" (by which Marx meant industrialisation, urbanisation, technological progress, increased productivity and growth, rationality and scientific revolution) that are responsible for progress.[87][157][214] Marx considered the capitalist class to be one of the most revolutionary in history because it constantly improved the means of production, more so than any other class in history and was responsible for the overthrow of feudalism.[217][245] Capitalism can stimulate considerable growth because the capitalist has an incentive to reinvest profits in new technologies and capital equipment.[233]
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According to Marx, capitalists take advantage of the difference between the labour market and the market for whatever commodity the capitalist can produce. Marx observed that in practically every successful industry, input unit-costs are lower than output unit-prices. Marx called the difference "surplus value" and argued that it was based on surplus labour, the difference between what it costs to keep workers alive and what they can produce.[87] Although Marx describes capitalists as vampires sucking worker's blood,[214] he notes that drawing profit is "by no means an injustice"[87] and that capitalists cannot go against the system.[217] The problem is the "cancerous cell" of capital, understood not as property or equipment, but the relations between workers and owners – the economic system in general.[217]
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At the same time, Marx stressed that capitalism was unstable and prone to periodic crises.[101] He suggested that over time capitalists would invest more and more in new technologies and less and less in labour.[87] Since Marx believed that profit derived from surplus value appropriated from labour, he concluded that the rate of profit would fall as the economy grows.[178] Marx believed that increasingly severe crises would punctuate this cycle of growth and collapse.[178] Moreover, he believed that in the long-term, this process would enrich and empower the capitalist class and impoverish the proletariat.[178][217] In section one of The Communist Manifesto, Marx describes feudalism, capitalism and the role internal social contradictions play in the historical process:
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We see then: the means of production and of exchange, on whose foundation the bourgeoisie built itself up, were generated in feudal society. At a certain stage in the development of these means of production and of exchange, the conditions under which feudal society produced and exchanged ... the feudal relations of property became no longer compatible with the already developed productive forces; they became so many fetters. They had to be burst asunder; they were burst asunder. Into their place stepped free competition, accompanied by a social and political constitution adapted in it, and the economic and political sway of the bourgeois class. A similar movement is going on before our own eyes ... The productive forces at the disposal of society no longer tend to further the development of the conditions of bourgeois property; on the contrary, they have become too powerful for these conditions, by which they are fettered, and so soon as they overcome these fetters, they bring order into the whole of bourgeois society, endanger the existence of bourgeois property.[13]
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Marx believed that those structural contradictions within capitalism necessitate its end, giving way to socialism, or a post-capitalistic, communist society:
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The development of Modern Industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie, therefore, produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.[13]
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Thanks to various processes overseen by capitalism, such as urbanisation, the working class, the proletariat, should grow in numbers and develop class consciousness, in time realising that they can and must change the system.[214][217] Marx believed that if the proletariat were to seize the means of production, they would encourage social relations that would benefit everyone equally, abolishing exploiting class and introduce a system of production less vulnerable to cyclical crises.[214] Marx argued in The German Ideology that capitalism will end through the organised actions of an international working class:
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Communism is for us not a state of affairs which is to be established, an ideal to which reality will have to adjust itself. We call communism the real movement which abolishes the present state of things. The conditions of this movement result from the premises now in existence.[246]
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In this new society, the alienation would end and humans would be free to act without being bound by the labour market.[178] It would be a democratic society, enfranchising the entire population.[217] In such a utopian world, there would also be little need for a state, whose goal was previously to enforce the alienation.[178] Marx theorised that between capitalism and the establishment of a socialist/communist system, would exist a period of dictatorship of the proletariat – where the working class holds political power and forcibly socialises the means of production.[217] As he wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat".[247] While he allowed for the possibility of peaceful transition in some countries with strong democratic institutional structures (such as Britain, the United States and the Netherlands), he suggested that in other countries in which workers cannot "attain their goal by peaceful means" the "lever of our revolution must be force".[248]
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Marx viewed Russia as the main counter-revolutionary threat to European revolutions.[249] During the Crimean War, Marx backed the Ottoman Empire and its allies Britain and France against Russia.[249] He was absolutely opposed to Pan-Slavism, viewing it as an instrument of Russian foreign policy.[249] Marx had considered the Slavic nations except Poles as 'counter-revolutionary'. Marx and Engels published in the Neue Rheinische Zeitung in February 1849:
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To the sentimental phrases about brotherhood which we are being offered here on behalf of the most counter-revolutionary nations of Europe, we reply that hatred of Russians was and still is the primary revolutionary passion among Germans; that since the revolution [of 1848] hatred of Czechs and Croats has been added, and that only by the most determined use of terror against these Slav peoples can we, jointly with the Poles and Magyars, safeguard the revolution. We know where the enemies of the revolution are concentrated, viz. in Russia and the Slav regions of Austria, and no fine phrases, no allusions to an undefined democratic future for these countries can deter us from treating our enemies as enemies. Then there will be a struggle, an "inexorable life-and-death struggle", against those Slavs who betray the revolution; an annihilating fight and ruthless terror – not in the interests of Germany, but in the interests of the revolution!"[250]
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Marx and Engels sympathised with the Narodnik revolutionaries of the 1860s and 1870s. When the Russian revolutionaries assassinated Tsar Alexander II of Russia, Marx expressed the hope that the assassination foreshadowed 'the formation of a Russian commune'.[251] Marx supported the Polish uprisings against tsarist Russia.[249] He said in a speech in London in 1867:
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In the first place the policy of Russia is changeless... Its methods, its tactics, its manoeuvres may change, but the polar star of its policy – world domination – is a fixed star. In our times only a civilised government ruling over barbarian masses can hatch out such a plan and execute it. ... There is but one alternative for Europe. Either Asiatic barbarism, under Muscovite direction, will burst around its head like an avalanche, or else it must re-establish Poland, thus putting twenty million heroes between itself and Asia and gaining a breathing spell for the accomplishment of its social regeneration.[252]
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Marx supported the cause of Irish independence. In 1867, he wrote Engels: "I used to think the separation of Ireland from England impossible. I now think it inevitable. The English working class will never accomplish anything until it has got rid of Ireland. ... English reaction in England had its roots ... in the subjugation of Ireland."[253]
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Marx spent some time in French Algeria, which had been invaded and made a French colony in 1830, and had opportunity to observe life in colonial North Africa. He wrote about the colonial justice system, in which "a form of torture has been used (and this happens 'regularly') to extract confessions from the Arabs; naturally it is done (like the English in India) by the 'police'; the judge is supposed to know nothing at all about it."[254] Marx was surprised by the arrogance of many European settlers in Algiers and wrote in a letter: "when a European colonist dwells among the 'lesser breeds,' either as a settler or even on business, he generally regards himself as even more inviolable than handsome William I [a Prussian king]. Still, when it comes to bare-faced arrogance and presumptuousness vis-à-vis the 'lesser breeds,' the British and Dutch outdo the French."[254]
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According to the Stanford Encyclopedia of Philosophy: "Marx's analysis of colonialism as a progressive force bringing modernization to a backward feudal society sounds like a transparent rationalization for foreign domination. His account of British domination, however, reflects the same ambivalence that he shows towards capitalism in Europe. In both cases, Marx recognizes the immense suffering brought about during the transition from feudal to bourgeois society while insisting that the transition is both necessary and ultimately progressive. He argues that the penetration of foreign commerce will cause a social revolution in India."[255]
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Marx discussed British colonial rule in India in the New York Herald Tribune in June 1853:
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There cannot remain any doubt but that the misery inflicted by the British on Hindostan [India] is of an essentially different and infinitely more intensive kind than all Hindostan had to suffer before. England has broken down the entire framework of Indian society, without any symptoms of reconstitution yet appearing... [however], we must not forget that these idyllic village communities, inoffensive though they may appear, had always been the solid foundation of Oriental despotism, that they restrained the human mind within the smallest possible compass, making it the unresisting tool of superstition.[254][256]
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Marx's ideas have had a profound impact on world politics and intellectual thought.[15][16][257][258] Followers of Marx have often debated among themselves over how to interpret Marx's writings and apply his concepts to the modern world.[259] The legacy of Marx's thought has become contested between numerous tendencies, each of which sees itself as Marx's most accurate interpreter. In the political realm, these tendencies include Leninism, Marxism–Leninism, Trotskyism, Maoism, Luxemburgism and libertarian Marxism.[259] Various currents have also developed in academic Marxism, often under influence of other views, resulting in structuralist Marxism, historical Marxism, phenomenological Marxism, analytical Marxism and Hegelian Marxism.[259]
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From an academic perspective, Marx's work contributed to the birth of modern sociology. He has been cited as one of the 19th century's three masters of the "school of suspicion" alongside Friedrich Nietzsche and Sigmund Freud[260] and as one of the three principal architects of modern social science along with Émile Durkheim and Max Weber.[261] In contrast to other philosophers, Marx offered theories that could often be tested with the scientific method.[15] Both Marx and Auguste Comte set out to develop scientifically justified ideologies in the wake of European secularisation and new developments in the philosophies of history and science. Working in the Hegelian tradition, Marx rejected Comtean sociological positivism in an attempt to develop a science of society.[262] Karl Löwith considered Marx and Søren Kierkegaard to be the two greatest Hegelian philosophical successors.[263] In modern sociological theory, Marxist sociology is recognised as one of the main classical perspectives. Isaiah Berlin considers Marx the true founder of modern sociology "in so far as anyone can claim the title".[264] Beyond social science, he has also had a lasting legacy in philosophy, literature, the arts and the humanities.[265][266][267][268]
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Social theorists of the 20th and 21st centuries have pursued two main strategies in response to Marx. One move has been to reduce it to its analytical core, known as analytical Marxism. Another, more common, move has been to dilute the explanatory claims of Marx's social theory and emphasise the "relative autonomy" of aspects of social and economic life not directly related to Marx's central narrative of interaction between the development of the "forces of production" and the succession of "modes of production". Such has been for example the neo-Marxist theorising adopted by historians inspired by Marx's social theory, such as E. P. Thompson and Eric Hobsbawm. It has also been a line of thinking pursued by thinkers and activists like Antonio Gramsci who have sought to understand the opportunities and the difficulties of transformative political practice, seen in the light of Marxist social theory.[269][270][271][272] Marx's ideas would also have a profound influence on subsequent artists and art history, with avant-garde movements across literature, visual art, music, film and theatre.[273]
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Politically, Marx's legacy is more complex. Throughout the 20th century, revolutions in dozens of countries labelled themselves "Marxist"—most notably the Russian Revolution, which led to the founding of the Soviet Union.[274] Major world leaders including Vladimir Lenin,[274] Mao Zedong,[275] Fidel Castro,[276] Salvador Allende,[277] Josip Broz Tito,[278] Kwame Nkrumah,[279] Jawaharlal Nehru,[280] Nelson Mandela,[281] Xi Jinping,[282] Jean-Claude Juncker[282][283] and Thomas Sankara[citation needed] have all cited Marx as an influence. Beyond where Marxist revolutions took place, Marx's ideas have informed political parties worldwide.[284] In countries associated with some Marxist claims, some events have led political opponents to blame Marx for millions of deaths,[285] but the fidelity of these varied revolutionaries, leaders and parties to Marx's work is highly contested and has been rejected by many Marxists.[286] It is now common to distinguish between the legacy and influence of Marx specifically and the legacy and influence of those who have shaped his ideas for political purposes.[287]
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Marx remains both relevant and controversial. In May 2018, to mark the bicentenary of his birth, a 4.5m statue of him by leading Chinese sculptor Wu Weishan and donated by the Chinese government was unveiled in his birthplace of Trier. European Commission President Jean-Claude Juncker defended Marx's memory, saying that today Marx "stands for things which he is not responsible for and which he didn't cause because many of the things he wrote down were redrafted into the opposite".[288][283]
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In 2017 a feature film, The Young Karl Marx, featuring Marx, his wife Jenny Marx, and his collaborator Friedrich Engels, among other revolutionaries and intellectuals prior to the Revolutions of 1848, received good reviews for both its historical accuracy and its brio in dealing with intellectual life.[289]
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Marxism is a method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict as well as a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, there is currently no single definitive Marxist theory.[1]
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Some Marxist schools of thought place greater emphasis on certain aspects of classical Marxism while rejecting or modifying other aspects. Some schools have sought to combine Marxian concepts and non-Marxian concepts which has then led to contradictory conclusions.[2] It has been argued that there is a movement toward the recognition of historical and dialectical materialism as the fundamental conceptions of all Marxist schools of thought.[3] This view is refuted by some post-Marxists such as Ernesto Laclau and Chantal Mouffe, who claim that history is not only determined by the mode of production, but also by consciousness and will.[4]
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Marxism has had a profound impact on global academia, having influenced many fields, including anthropology,[5][6] archaeology, art theory, criminology, cultural studies, economics, education, ethics, film theory, geography, historiography, literary criticism, media studies,[7][8] philosophy, political science, psychology, science studies,[9] sociology and theater.
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Marxism seeks to explain social phenomena within any given society by analyzing the material conditions and economic activities required to fulfill human material needs. It assumes that the form of economic organization, or mode of production, influences all other social phenomena including wider social relations, political institutions, legal systems, cultural systems, aesthetics and ideologies. These social relations, together with the economic system, form a base and superstructure. As forces of production (i.e. technology) improve, existing forms of organizing production become obsolete and hinder further progress. As Karl Marx observed:[10]
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At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or—this merely expresses the same thing in legal terms—with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution.
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These inefficiencies manifest themselves as social contradictions in society which are, in turn, fought out at the level of class struggle.[11] Under the capitalist mode of production, this struggle materializes between the minority who own the means of production (the bourgeoisie) and the vast majority of the population who produce goods and services (the proletariat). Starting with the conjectural premise that social change occurs as result of the struggle between different classes within society who contradict one another, a Marxist would conclude that capitalism exploits and oppresses the proletariat, therefore capitalism will inevitably lead to a proletarian revolution. In a socialist society, private property—as the means of production—would be replaced by co-operative ownership. A socialist economy would not base production on the creation of private profits, but on the criteria of satisfying human needs—that is, production for use. As Friedrich Engels explains:[12]
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Then the capitalist mode of appropriation, in which the product enslaves first the producer, and then the appropriator, is replaced by the mode of appropriation of the products that is based upon the nature of the modern means of production; upon the one hand, direct social appropriation, as means to the maintenance and extension of production — on the other, direct individual appropriation, as means of subsistence and of enjoyment.
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Marxian economics and its proponents view capitalism as economically unsustainable and incapable of improving the living standards of the population due to its need to compensate for falling rate of profit by cutting employees' wages and social benefits while pursuing military aggression. The socialist mode of production would succeed capitalism as humanity's mode of production through revolution by workers. According to Marxian crisis theory, socialism is not an inevitability, but an economic necessity.[13]
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The term Marxism was popularized by Karl Kautsky, who considered himself an orthodox Marxist during the dispute between the orthodox and revisionist followers of Marx.[14]:18–19 Kautsky's revisionist rival Eduard Bernstein also later adopted use of the term.[14]:18–19
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Engels did not support the use of the term Marxism to describe either Marx's or his own views.[14]:12 He claimed that the term was being abusively used as a rhetorical qualifier by those attempting to cast themselves as real followers of Marx while casting others in different terms such as Lassallians.[14]:12 In 1882, Engels claimed that Marx had criticized self-proclaimed Marxist Paul Lafargue by saying that if Lafargue's views were considered Marxist, then "one thing is certain and that is that I am not a Marxist".[14]:12
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— Russian Marxist theoretician and revolutionary Vladimir Lenin, 1913[15]
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Society does not consist of individuals, but expresses the sum of interrelations, the relations within which these individuals stand.
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Marxism uses a materialist methodology, referred to by Marx and Engels as the materialist conception of history and later better known as historical materialism, to analyse the underlying causes of societal development and change from the perspective of the collective ways in which humans make their living.[17] Marx's account of the theory is in The German Ideology (1845)[18] and in the preface A Contribution to the Critique of Political Economy (1859).[19] All constituent features of a society (social classes, political pyramid and ideologies) are assumed to stem from economic activity, forming what is considered as the base and superstructure. The base and superstructure metaphor describes the totality of social relations by which humans produce and re-produce their social existence. According to Marx, "[t]he sum total of the forces of production accessible to men determines the condition of society" and forms a society's economic base.[20]
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The base includes the material forces of production such as the labour, means of production and relations of production, i.e. the social and political arrangements that regulate production and distribution. From this base rises a superstructure of legal and political "forms of social consciousness" that derive from the economic base that conditions both the superstructure and the dominant ideology of a society. Conflicts between the development of material productive forces and the relations of production provokes social revolutions, whereby changes to the economic base leads to the social transformation of the superstructure.[21][22]
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This relationship is reflexive, in that the base initially gives rise to the superstructure and remains the foundation of a form of social organization. those newly-formed social organizations can then act again upon both parts of the base and superstructure so that rather than being static, the relationship dialectic, expressed and driven by conflicts and contradictions. As Engels clarifies:[23]
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The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
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Marx considered recurring class conflicts as the driving force of human history as such conflicts have manifested themselves as distinct transitional stages of development in Western Europe. Accordingly, Marx designated human history as encompassing four stages of development in relations of production:
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While historical materialism has been referred to as a materialist theory of history, Marx does not claim to have produced a master-key to history and that the materialist conception of history is not "an historico-philosophic theory of the marche generale, imposed by fate upon every people, whatever the historic circumstances in which it finds itself". In a letter to editor of the Russian newspaper paper Otetchestvennye Zapiskym (1877), he explains that his ideas are based upon a concrete study of the actual conditions in Europe.[24]
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According to the Marxist theoretician and revolutionary socialist Vladimir Lenin, "the principal content of Marxism" was "Marx's economic doctrine".[25] Marx believed that the capitalist bourgeoisie and their economists were promoting what he saw as the lie that "the interests of the capitalist and of the worker are [...] one and the same". Thus, he believed that they did this by purporting the concept that "the fastest possible growth of productive capital" was best not only for the wealthy capitalists but also for the workers because it provided them with employment.[26]
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Exploitation is a matter of surplus labour—the amount of labour performed beyond what is received in goods. Exploitation has been a socioeconomic feature of every class society and is one of the principal features distinguishing the social classes. The power of one social class to control the means of production enables its exploitation of other classes. Under capitalism, the labour theory of value is the operative concern, whereby the value of a commodity equals the socially-necessary labour time required to produce it. Under such condition, surplus value—the difference between the value produced and the value received by a labourer—is synonymous with the term surplus labour and capitalist exploitation is thus realised as deriving surplus value from the worker.
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In pre-capitalist economies, exploitation of the worker was achieved via physical coercion. Under the capitalist mode of production, those results are more subtly achieved because workers do not own the means of production and must "voluntarily" enter into an exploitive work relationship with a capitalist in order to earn the necessities of life. The worker's entry into such employment is voluntary in that they choose which capitalist to work for. However, the worker must work or starve, thus exploitation is inevitable and the voluntary nature of a worker participating in a capitalist society is illusory; it is production, not circulation, that causes exploitation. Marx emphasised that capitalism per se does not cheat the worker.
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Alienation (German: Gattungswesen, "species-essence" or "species-being") is the estrangement of people from their humanity, and a systematic result of capitalism. Under capitalism, the fruits of production belong to employers, who expropriate the surplus created by others and so generate alienated labourers. In Marx's view, alienation is an objective characterization of the worker's situation in capitalism—his or her self-awareness of this condition is not prerequisite.[27]
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Marx distinguishes social classes on the basis of two criteria, i.e. ownership of means of production and control over the labour power of others. Following this criterion of class based on property relations, Marx identified the social stratification of the capitalist mode of production with the following social groups:
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Class consciousness denotes the awareness—of itself and the social world—that a social class possesses as well as its capacity to rationally act in their best interests. Class consciousness is required before a social class can effect a successful revolution and thus the dictatorship of the proletariat.
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Without defining ideology,[29] Marx used the term to describe the production of images of social reality. According to Engels:[30]
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[I]deology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces.
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Because the ruling class controls the society's means of production, the superstructure of society (i.e. the ruling social ideas), are determined by the best interests of the ruling class. In The German Ideology, Marx says that "[t]he ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is, at the same time, its ruling intellectual force".[31] The term political economy initially referred to the study of the material conditions of economic production in the capitalist system. In Marxism, political economy is the study of the means of production, specifically of capital and how that manifests as economic activity.
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— Cuban revolutionary and Marxist–Leninist politician Fidel Castro on discovering Marxism, 2009[32]
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This new way of thinking was invented because socialists believed that common ownership of the means of production (i.e. the industries, land, wealth of nature, trade apparatus and wealth of the society) would abolish the exploitative working conditions experienced under capitalism. Through working class revolution, the state (which Marxists saw as a weapon for the subjugation of one class by another) is seized and used to suppress the hitherto ruling class of capitalists and (by implementing a commonly-owned, democratically-controlled workplace) create the society of communism which Marxists see as true democracy. An economy based on co-operation on human need and social betterment, rather than competition for profit of many independently acting profit seekers, would also be the end of class society, which Marx saw as the fundamental division of all hitherto existing history.
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Marx saw work, the effort by humans to transform the environment for their needs, as a fundamental feature of human kind. Capitalism, in which the product of the worker's labour is taken from them and sold at market rather than being part of the worker's life, is therefore alienating to the worker. Additionally, the worker is compelled by various means (some nicer than others) to work harder, faster and for longer hours. While this is happening, the employer is constantly trying to save on labour costs by paying the workers less and figuring out how to use cheaper equipment. This allows the employer to extract the largest amount of work and therefore potential wealth from their workers. The fundamental nature of capitalist society is no different from that of slave society, in that one small group of society exploiting the larger group.
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Through common ownership of the means of production, the profit motive is eliminated and the motive of furthering human flourishing is introduced. Because the surplus produced by the workers is the property of the society as a whole, there are no classes of producers and appropriators. Additionally, as the state has its origins in the bands of retainers hired by the first ruling classes to protect their economic privilege, it will wither away as its conditions of existence have disappeared.[33][34][35]
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According to The Oxford Handbook of Karl Marx, "Marx used many terms to refer to a post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free association of producers, etc. He used these terms completely interchangeably. The notion that "socialism" and "Communism" are distinct historical stages is alien to his work and only entered the lexicon of Marxism after his death".[36]
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According to orthodox Marxist theory, the overthrow of capitalism by a socialist revolution in contemporary society is inevitable. While the inevitability of an eventual socialist revolution is a controversial debate among many different Marxist schools of thought, all Marxists believe socialism is a necessity. Marxists argue that a socialist society is far better for the majority of the populace than its capitalist counterpart.
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Prior to the Russian Revolution, Vladimir Lenin wrote:[37]
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The socialization of production is bound to lead to the conversion of the means of production into the property of society. [...] This conversion will directly result in an immense increase in productivity of labour, a reduction of working hours, and the replacement of the remnants, the ruins of small-scale, primitive, disunited production by collective and improved labour.
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The failure of the 1905 Russian Revolution, along with the failure of socialist movements to resist the outbreak of World War I, led to renewed theoretical effort and valuable contributions from Lenin and Rosa Luxemburg towards an appreciation of Marx's crisis theory and efforts to formulate a theory of imperialism.[38]
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Classical Marxism denotes the collection of socio-eco-political theories expounded by Karl Marx and Friedrich Engels. As Ernest Mandel remarked, "Marxism is always open, always critical, always self-critical". Classical Marxism distinguishes Marxism as broadly perceived from "what Marx believed". In 1883, Marx wrote to his son-in-law Paul Lafargue and French labour leader Jules Guesde—both of whom claimed to represent Marxist principles—accusing them of "revolutionary phrase-mongering" and of denying the value of reformist struggle. From Marx's letter derives the paraphrase, "If that is Marxism, then I am not a Marxist". Accusing Guesde and Lafargue of "revolutionary phrase-mongering" and "of denying the value of reformist struggles, Marx made his famous remark that, if their politics represented Marxism, 'ce qu'il y a de certain c'est que moi, je ne suis pas Marxiste' ('what is certain is that I myself am not a Marxist')".[39][40]
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American Marxist scholar Hal Draper responded to this comment by saying: "There are few thinkers in modern history whose thought has been so badly misrepresented, by Marxists and anti-Marxists alike".[41] On the other hand, Gennady Ermak argues in Communism: The Great Misunderstanding that the source of such misrepresentations lies in ignoring the philosophy of Marxism which is dialectical materialism. In large part, this was due to the fact that The German Ideology, in which Marx and Engels developed this philosophy, did not find a publisher for almost one hundred years.[42]
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Libertarian Marxism emphasize the anti-authoritarian and libertarian aspects of Marxism. Early currents of libertarian Marxism such as left communism emerged in opposition to Marxism–Leninism.[43]
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Libertarian Marxism is often critical of reformist positions such as those held by social democrats. Libertarian Marxist currents often draw from Karl Marx and Friedrich Engels' later works, specifically the Grundrisse and The Civil War in France;[44] emphasizing the Marxist belief in the ability of the working class to forge its own destiny without the need for a vanguard party to mediate or aid its liberation.[45] Along with anarchism, libertarian Marxism is one of the main currents of libertarian socialism.[46]
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Libertarian Marxism includes currents such as autonomism, council communism, De Leonism, Lettrism, parts of the New Left, Situationism, Socialisme ou Barbarie and workerism.[47] Libertarian Marxism has often had a strong influence on both post-left and social anarchists. Notable theorists of libertarian Marxism have included Maurice Brinton, Cornelius Castoriadis, Guy Debord, Raya Dunayevskaya, Daniel Guérin, C. L. R. James, Rosa Luxemburg, Antonio Negri, Anton Pannekoek, Fredy Perlman, Ernesto Screpanti, E. P. Thompson, Raoul Vaneigem and Yanis Varoufakis,[48] who claims that Marx himself was a libertarian Marxist.[49]
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According to a 2007 survey of American professors by Neil Gross and Solon Simmons, 17.6% of social science professors and 5.0% of humanities professors identify as Marxists, while between 0 and 2% of professors in all other disciplines identify as Marxists.[50]
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The theoretical development of Marxist archaeology was first developed in the Soviet Union in 1929, when a young archaeologist named Vladislav I. Ravdonikas published a report entitled "For a Soviet history of material culture". Within this work, the very discipline of archaeology as it then stood was criticised as being inherently bourgeois, therefore anti-socialist and so, as a part of the academic reforms instituted in the Soviet Union under the administration of Premier Joseph Stalin, a great emphasis was placed on the adoption of Marxist archaeology throughout the country.[51]
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These theoretical developments were subsequently adopted by archaeologists working in capitalist states outside of the Leninist bloc, most notably by the Australian academic V. Gordon Childe, who used Marxist theory in his understandings of the development of human society.[52]
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Marxist sociology, as the study of sociology from a Marxist perspective,[53] is "a form of conflict theory associated with [...] Marxism's objective of developing a positive (empirical) science of capitalist society as part of the mobilization of a revolutionary working class".[54] The American Sociological Association has a section dedicated to the issues of Marxist sociology that is "interested in examining how insights from Marxist methodology and Marxist analysis can help explain the complex dynamics of modern society".[55]
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Influenced by the thought of Karl Marx, Marxist sociology emerged in the late 19th and early 20th century. As well as Marx, Max Weber and Émile Durkheim are considered seminal influences in early sociology. The first Marxist school of sociology was known as Austro-Marxism, of which Carl Grünberg and Antonio Labriola were among its most notable members. During the 1940s, the Western Marxist school became accepted within Western academia, subsequently fracturing into several different perspectives such as the Frankfurt School or critical theory. Due to its former state-supported position, there has been a backlash against Marxist thought in post-communist states (see sociology in Poland) but it remains dominant in the sociological research sanctioned and supported by those communist states that remain (see sociology in China).
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Marxian economics is a school of economic thought tracing its foundations to the critique of classical political economy first expounded upon by Karl Marx and Friedrich Engels.[56] Marxian economics concerns itself with the analysis of crisis in capitalism, the role and distribution of the surplus product and surplus value in various types of economic systems, the nature and origin of economic value, the impact of class and class struggle on economic and political processes, and the process of economic evolution. Although the Marxian school is considered heterodox, ideas that have come out of Marxian economics have contributed to mainstream understanding of the global economy. Certain concepts of Marxian economics, especially those related to capital accumulation and the business cycle such as creative destruction have been fitted for use in capitalist systems.
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Marxist historiography is a school of historiography influenced by Marxism, the chief tenets of which are the centrality of social class and economic constraints in determining historical outcomes. Marxist historiography has made contributions to the history of the working class, oppressed nationalities, and the methodology of history from below. Friedrich Engels' most important historical contribution was Der deutsche Bauernkrieg about the German Peasants' War which analysed social warfare in early Protestant Germany in terms of emerging capitalist classes. The German Peasants' War indicate the Marxist interest in history from below and class analysis, and attempts a dialectical analysis.
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Engels' short treatise The Condition of the Working Class in England in 1844 was salient in creating the socialist impetus in British politics. Marx's most important works on social and political history include The Eighteenth Brumaire of Louis Napoleon, The Communist Manifesto, The German Ideology, and those chapters of Das Kapital dealing with the historical emergence of capitalists and proletarians from pre-industrial English society. Marxist historiography suffered in the Soviet Union, as the government requested overdetermined historical writing. Notable histories include the History of the Communist Party of the Soviet Union (Bolsheviks), published in the 1930s to justify the nature of Bolshevik party life under Joseph Stalin. A circle of historians inside the Communist Party of Great Britain (CPGB) formed in 1946.
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While some members of the group, most notably Christopher Hill and E. P. Thompson, left the CPGB after the 1956 Hungarian Revolution, the common points of British Marxist historiography continued in their works. Thompson's The Making of the English Working Class is one of the works commonly associated with this group. Eric Hobsbawm's Bandits is another example of this group's work. C. L. R. James was also a great pioneer of the 'history from below' approach. Living in Britain when he wrote his most notable work The Black Jacobins (1938), he was an anti-Stalinist Marxist and so outside of the CPGB. In India, B. N. Datta and D. D. Kosambi are considered the founding fathers of Marxist historiography. Today, the senior-most scholars of Marxist historiography are R. S. Sharma, Irfan Habib, Romila Thapar, D. N. Jha and K. N. Panikkar, most of whom are now over 75 years old.[57]
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Marxist literary criticism is a loose term describing literary criticism based on socialist and dialectic theories. Marxist criticism views literary works as reflections of the social institutions from which they originate. According to Marxists, even literature itself is a social institution and has a specific ideological function, based on the background and ideology of the author. Notable marxist literary critics include Mikhail Bakhtin, Walter Benjamin, Terry Eagleton and Fredric Jameson.
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Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx. It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art and beauty, among others. Marxists believe that economic and social conditions, and especially the class relations that derive from them, affect every aspect of an individual's life, from religious beliefs to legal systems to cultural frameworks. Some notable Marxist aestheticians include Anatoly Lunacharsky, Mikhail Lifshitz, William Morris, Theodor W. Adorno, Bertolt Brecht, Herbert Marcuse, Walter Benjamin, Antonio Gramsci, Georg Lukács, Ernst Fischer, Louis Althusser, Jacques Rancière, Maurice Merleau-Ponty and Raymond Williams.
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Marx addressed the matters of alienation and exploitation of the working class, the capitalist mode of production and historical materialism. He is famous for analysing history in terms of class struggle, summarised in the initial line introducing The Communist Manifesto (1848): "The history of all hitherto existing society is the history of class struggles".[58]
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Together with Marx, Engels co-developed communist theory. Marx and Engels first met in September 1844. Discovering that they had similar views of philosophy and socialism, they collaborated and wrote works such as Die heilige Familie (The Holy Family). After Marx was deported from France in January 1845, they moved to Belgium, which then permitted greater freedom of expression than other European countries. In January 1846, they returned to Brussels to establish the Communist Correspondence Committee.
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In 1847, they began writing The Communist Manifesto (1848), based on Engels' The Principles of Communism. Six weeks later, they published the 12,000-word pamphlet in February 1848. In March, Belgium expelled them and they moved to Cologne, where they published the Neue Rheinische Zeitung, a politically radical newspaper. By 1849, they had to leave Cologne for London. The Prussian authorities pressured the British government to expel Marx and Engels, but Prime Minister Lord John Russell refused.
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After Marx's death in 1883, Engels became the editor and translator of Marx's writings. With his Origins of the Family, Private Property, and the State (1884)—analysing monogamous marriage as guaranteeing male social domination of women, a concept analogous, in communist theory, to the capitalist class's economic domination of the working class—Engels made intellectually significant contributions to feminist theory and Marxist feminism.
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With the October Revolution in 1917 the Bolsheviks took power from the Russian Provisional Government. The Bolsheviks established the first socialist state based on the ideas of soviet democracy and Leninism. Their newly formed federal state promised to end Russian involvement in World War I and establish a revolutionary worker's state. Following the October Revolution the Soviet government was involved in a struggle with the White Movement and several independence movements in the Russian Civil War. This period is marked by the establishment of many socialist policies and the development of new socialist ideas mainly in the form of Marxism–Leninism.
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In 1919, the nascent Soviet Government established the Communist Academy and the Marx–Engels–Lenin Institute for doctrinal Marxist study as well as to publish official ideological and research documents for the Russian Communist Party. With Lenin's death in 1924, there was an internal struggle in the Soviet Communist movement, mainly between Joseph Stalin and Leon Trotsky in the form of the Right Opposition and Left Opposition respectively. These struggles were based on both sides different interpretations of Marxist and Leninist theory based on the situation of the Soviet Union at the time.[59][60]
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— Mao Zedong, Little Red Book[61]
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At the end of the Second Sino-Japanese War and more widely World War II, the Chinese Communist Revolution took place within the context of the Chinese Civil War. The Chinese Communist Party, which was founded in 1921, was in conflict with the Kuomintang over the future of the country. Throughout the Civil War Mao Zedong developed a theory of Marxism for the Chinese historical context. Mao found a large base of support in the peasantry as opposed to the Russian Revolution which found its primary support in the urban centers of the Russian Empire. Some major ideas contributed by Mao were the ideas of New Democracy, mass line and people's war. The People's Republic of China (PRC) was declared in 1949. The new socialist state was to be founded on the ideas of Marx, Engels, Lenin and Stalin.[62][63]
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From Stalin's death until the late 1960s, there was increasing conflict between China and the Soviet Union. De-Stalinization, which first began under Nikita Khrushchev and the policy of detente, were seen as revisionist and insufficiently Marxist. This ideological confrontation spilled into a wider global crisis centered around which nation was to lead the international socialist movement.[64]
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Following Mao's death and the ascendancy of Deng Xiaoping, Maoism and official Marxism in China was reworked. This new model was to be a newer dynamic form of Marxism–Leninism and Maoism in China. Commonly referred to as socialism with Chinese Characteristics this new path was centered around Deng's Four Cardinal Principles which sought to uphold the central role of the Chinese Communist Party and uphold the principle that China was in the primary stage of socialism and that it was still working to build a communist society based on Marxist principles.[65][66]
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In 1959, the Cuban Revolution led to the victory of Fidel Castro and his July 26 Movement. Although the revolution was not explicitly socialist, upon victory Castro ascended to the position of prime minister and adopted the Leninist model of socialist development, forging an alliance with the Soviet Union.[67][68] One of the leaders of the revolution, the Argentine Marxist revolutionary Che Guevara, subsequently went on to aid revolutionary socialist movements in Congo-Kinshasa and Bolivia, eventually being killed by the Bolivian government, possibly on the orders of the Central Intelligence Agency (CIA), although the CIA agent sent to search for Guevara, Felix Rodriguez, expressed a desire to keep him alive as a possible bargaining tool with the Cuban government. He posthumously went on to become an internationally recognised icon.
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In the People's Republic of China, the Maoist government undertook the Cultural Revolution from 1966 through to 1976 to purge Chinese society of capitalist elements and achieve socialism. However, upon Mao Zedong's death, his rivals seized political power and under the premiership of Deng Xiaoping, many of Mao's Cultural Revolution era policies were revised or abandoned and much of the state sector privatised.
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The late 1980s and early 1990s saw the collapse of most of those socialist states that had professed a Marxist–Leninist ideology. In the late 1970s and early 1980s, the emergence of the New Right and neoliberal capitalism as the dominant ideological trends in Western politics—championed by American President Ronald Reagan and British prime minister Margaret Thatcher—led the west to take a more aggressive stand towards the Soviet Union and its Leninist allies. Meanwhile, the reformist Mikhael Gorbachev became Premier of the Soviet Union in March 1985 and sought to abandon Leninist models of development towards social democracy. Ultimately, Gorbachev's reforms, coupled with rising levels of popular ethnic nationalism in the Soviet Union, led to the state's dissolution in late 1991 into a series of constituent nations, all of which abandoned Marxist–Leninist models for socialism, with most converting to capitalist economies.[69][70]
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At the turn of the 21st century, China, Cuba, Laos, North Korea and Vietnam remained the only officially Marxist–Leninist states remaining, although a Maoist government led by Prachanda was elected into power in Nepal in 2008 following a long guerrilla struggle.
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The early 21st century also saw the election of socialist governments in several Latin American nations, in what has come to be known as the "pink tide". Dominated by the Venezuelan government of Hugo Chávez, this trend also saw the election of Evo Morales in Bolivia, Rafael Correa in Ecuador and Daniel Ortega in Nicaragua. Forging political and economic alliances through international organisations like the Bolivarian Alliance for the Americas, these socialist governments allied themselves with Marxist–Leninist Cuba and although none of them espoused a Leninist path directly, most admitted to being significantly influenced by Marxist theory.
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For Italian Marxist Gianni Vattimo and Santiago Zabala in their 2011 book Hermeneutic Communism, "this new weak communism differs substantially from its previous Soviet (and current Chinese) realization, because the South American countries follow democratic electoral procedures and also manage to decentralize the state bureaucratic system through the Bolivarian missions. In sum, if weakened communism is felt as a specter in the West, it is not only because of media distortions but also for the alternative it represents through the same democratic procedures that the West constantly professes to cherish but is hesitant to apply".[71]
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Chinese Communist Party General Secretary Xi Jinping has announced a deepening commitment of the Communist Party of China to the ideas of Marx. At an event celebrating the 200th anniversary of Marx's birth, Xi said "We must win the advantages, win the initiative, and win the future. We must continuously improve the ability to use Marxism to analyse and solve practical problems", adding that Marxism is a "powerful ideological weapon for us to understand the world, grasp the law, seek the truth, and change the world". Xi has further stressed the importance of examining and continuing the tradition of the CPC and embrace its revolutionary past.[72][73][74]
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The fidelity of those varied revolutionaries, leaders and parties to the work of Karl Marx is highly contested and has been rejected by many Marxists and other socialists alike.[75]
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Criticisms of Marxism have come from various political ideologies and academic disciplines. These include general criticisms about lack of internal consistency, criticisms related to historical materialism, that it is a type of historical determinism, the necessity of suppression of individual rights, issues with the implementation of communism and economic issues such as the distortion or absence of price signals and reduced incentives. In addition, empirical and epistemological problems are frequently identified.[76][77][78]
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Some Marxists have criticised the academic institutionalisation of Marxism for being too shallow and detached from political action. Zimbabwean Trotskyist Alex Callinicos, himself a professional academic, stated:[79]
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Its practitioners remind one of Narcissus, who in the Greek legend fell in love with his own reflection. [...] Sometimes it is necessary to devote time to clarifying and developing the concepts that we use, but indeed for Western Marxists this has become an end in itself. The result is a body of writings incomprehensible to all but a tiny minority of highly qualified scholars.
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Additionally, there are intellectual critiques of Marxism that contest certain assumptions prevalent in Marx's thought and Marxism after him, without exactly rejecting Marxist politics.[80] Other contemporary supporters of Marxism argue that many aspects of Marxist thought are viable, but that the corpus is incomplete or outdated in regards to certain aspects of economic, political or social theory. They may combine some Marxist concepts with the ideas of other theorists such as Max Weber—the Frankfurt School is one example.[81][82]
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Philosopher and historian of ideas Leszek Kołakowski pointed out that "Marx's theory is incomplete or ambiguous in many places, and could be 'applied' in many contradictory ways without manifestly infringing its principles". Specifically, he considers "the laws of dialectics" as fundamentally erroneous, stating that some are "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means" and some just "nonsense". He believes that some Marxist laws can be interpreted differently, but that these interpretations still in general fall into one of the two categories of error.[83]
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Okishio's theorem shows that if capitalists use cost-cutting techniques and real wages do not increase, the rate of profit must rise, which casts doubt on Marx's view that the rate of profit would tend to fall.[84]
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The allegations of inconsistency have been a large part of Marxian economics and the debates around it since the 1970s.[85] Andrew Kliman argues that this undermines Marx's critiques and the correction of the alleged inconsistencies, because internally inconsistent theories cannot be right by definition.[86]
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Marx's predictions have been criticized because they have allegedly failed, with some pointing towards the GDP per capita increasing generally in capitalist economies compared to less market oriented economics, the capitalist economies not suffering worsening economic crises leading to the overthrow of the capitalist system and communist revolutions not occurring in the most advanced capitalist nations, but instead in undeveloped regions.[87][88]
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In his books The Poverty of Historicism and Conjectures and Refutations, philosopher of science Karl Popper criticized the explanatory power and validity of historical materialism.[89] Popper believed that Marxism had been initially scientific, in that Marx had postulated a genuinely predictive theory. When these predictions were not in fact borne out, Popper argues that the theory avoided falsification by the addition of ad hoc hypotheses that made it compatible with the facts. Because of this, Popper asserted, a theory that was initially genuinely scientific degenerated into pseudoscientific dogma.[90]
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Democratic socialists and social democrats reject the idea that socialism can be accomplished only through extra-legal class conflict and a proletarian revolution. The relationship between Marx and other socialist thinkers and organizations—rooted in Marxism's "scientific" and anti-utopian socialism, among other factors—has divided Marxists from other socialists since Marx's life.[citation needed]
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After Marx's death and with the emergence of Marxism, there have also been dissensions within Marxism itself—a notable example is the splitting of the Russian Social Democratic Labour Party into Bolsheviks and Mensheviks. Orthodox Marxists became opposed to a less dogmatic, more innovative, or even revisionist Marxism.[citation needed]
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Anarchism has had a strained relationship with Marxism since Marx's life. Anarchists and many non-Marxist libertarian socialists reject the need for a transitory state phase, claiming that socialism can only be established through decentralized, non-coercive organization. Anarchist Mikhail Bakunin criticized Marx for his authoritarian bent.[91] The phrases "barracks socialism" or "barracks communism" became a shorthand for this critique, evoking the image of citizens' lives being as regimented as the lives of conscripts in a barracks.[92]
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Noam Chomsky is critical of Marxism's dogmatic strains and the idea of Marxism itself, but still appreciates Marx's contributions to political thought. Unlike some anarchists, Chomsky does not consider Bolshevism "Marxism in practice", but he does recognize that Marx was a complicated figure who had conflicting ideas. While acknowledging the latent authoritarianism in Marx, Chomsky also points to the libertarian strains that developed into the council communism of Rosa Luxemburg and Anton Pannekoek. However, his commitment to libertarian socialism has led him to characterize himself as an anarchist with radical Marxist leanings (see the political positions of Noam Chomsky).[citation needed]
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Other critiques come from an economic standpoint. Vladimir Karpovich Dmitriev writing in 1898,[93] Ladislaus von Bortkiewicz writing in 1906–1907[94] and subsequent critics have alleged that Marx's value theory and law of the tendency of the rate of profit to fall are internally inconsistent. In other words, the critics allege that Marx drew conclusions that actually do not follow from his theoretical premises. Once these alleged errors are corrected, his conclusion that aggregate price and profit are determined by and equal to aggregate value and surplus value no longer holds true. This result calls into question his theory that the exploitation of workers is the sole source of profit.[95]
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Both Marxism and socialism have received considerable critical analysis from multiple generations of Austrian economists in terms of scientific methodology, economic theory and political implications.[96][97] During the marginal revolution, subjective value theory was rediscovered by Carl Menger, a development that fundamentally undermined the British cost theories of value. The restoration of subjectivism and praxeological methodology previously used by classical economists including Richard Cantillon, Anne-Robert-Jacques Turgot, Jean-Baptiste Say and Frédéric Bastiat led Menger to criticise historicist methodology in general. Second-generation Austrian economist Eugen Böhm von Bawerk used praxeological and subjectivist methodology to attack the law of value fundamentally. Non-Marxist economists have regarded his criticism as definitive, with Gottfried Haberler arguing that Böhm-Bawerk's critique of Marx's economics was so thorough and devastating that as of the 1960s no Marxian scholar had conclusively refuted it.[98] Third-generation Austrian Ludwig von Mises rekindled debate about the economic calculation problem by identifying that without price signals in capital goods, all other aspects of the market economy are irrational. This led him to declare that "rational economic activity is impossible in a socialist commonwealth".[99]
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Daron Acemoglu and James A. Robinson argue that Marx's economic theory was fundamentally flawed because it attempted to simplify the economy into a few general laws that ignored the impact of institutions on the economy.[100]
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Marxism is a method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict as well as a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, there is currently no single definitive Marxist theory.[1]
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Some Marxist schools of thought place greater emphasis on certain aspects of classical Marxism while rejecting or modifying other aspects. Some schools have sought to combine Marxian concepts and non-Marxian concepts which has then led to contradictory conclusions.[2] It has been argued that there is a movement toward the recognition of historical and dialectical materialism as the fundamental conceptions of all Marxist schools of thought.[3] This view is refuted by some post-Marxists such as Ernesto Laclau and Chantal Mouffe, who claim that history is not only determined by the mode of production, but also by consciousness and will.[4]
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Marxism has had a profound impact on global academia, having influenced many fields, including anthropology,[5][6] archaeology, art theory, criminology, cultural studies, economics, education, ethics, film theory, geography, historiography, literary criticism, media studies,[7][8] philosophy, political science, psychology, science studies,[9] sociology and theater.
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Marxism seeks to explain social phenomena within any given society by analyzing the material conditions and economic activities required to fulfill human material needs. It assumes that the form of economic organization, or mode of production, influences all other social phenomena including wider social relations, political institutions, legal systems, cultural systems, aesthetics and ideologies. These social relations, together with the economic system, form a base and superstructure. As forces of production (i.e. technology) improve, existing forms of organizing production become obsolete and hinder further progress. As Karl Marx observed:[10]
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At a certain stage of development, the material productive forces of society come into conflict with the existing relations of production or—this merely expresses the same thing in legal terms—with the property relations within the framework of which they have operated hitherto. From forms of development of the productive forces these relations turn into their fetters. Then begins an era of social revolution.
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These inefficiencies manifest themselves as social contradictions in society which are, in turn, fought out at the level of class struggle.[11] Under the capitalist mode of production, this struggle materializes between the minority who own the means of production (the bourgeoisie) and the vast majority of the population who produce goods and services (the proletariat). Starting with the conjectural premise that social change occurs as result of the struggle between different classes within society who contradict one another, a Marxist would conclude that capitalism exploits and oppresses the proletariat, therefore capitalism will inevitably lead to a proletarian revolution. In a socialist society, private property—as the means of production—would be replaced by co-operative ownership. A socialist economy would not base production on the creation of private profits, but on the criteria of satisfying human needs—that is, production for use. As Friedrich Engels explains:[12]
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Then the capitalist mode of appropriation, in which the product enslaves first the producer, and then the appropriator, is replaced by the mode of appropriation of the products that is based upon the nature of the modern means of production; upon the one hand, direct social appropriation, as means to the maintenance and extension of production — on the other, direct individual appropriation, as means of subsistence and of enjoyment.
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Marxian economics and its proponents view capitalism as economically unsustainable and incapable of improving the living standards of the population due to its need to compensate for falling rate of profit by cutting employees' wages and social benefits while pursuing military aggression. The socialist mode of production would succeed capitalism as humanity's mode of production through revolution by workers. According to Marxian crisis theory, socialism is not an inevitability, but an economic necessity.[13]
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The term Marxism was popularized by Karl Kautsky, who considered himself an orthodox Marxist during the dispute between the orthodox and revisionist followers of Marx.[14]:18–19 Kautsky's revisionist rival Eduard Bernstein also later adopted use of the term.[14]:18–19
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Engels did not support the use of the term Marxism to describe either Marx's or his own views.[14]:12 He claimed that the term was being abusively used as a rhetorical qualifier by those attempting to cast themselves as real followers of Marx while casting others in different terms such as Lassallians.[14]:12 In 1882, Engels claimed that Marx had criticized self-proclaimed Marxist Paul Lafargue by saying that if Lafargue's views were considered Marxist, then "one thing is certain and that is that I am not a Marxist".[14]:12
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— Russian Marxist theoretician and revolutionary Vladimir Lenin, 1913[15]
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Society does not consist of individuals, but expresses the sum of interrelations, the relations within which these individuals stand.
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Marxism uses a materialist methodology, referred to by Marx and Engels as the materialist conception of history and later better known as historical materialism, to analyse the underlying causes of societal development and change from the perspective of the collective ways in which humans make their living.[17] Marx's account of the theory is in The German Ideology (1845)[18] and in the preface A Contribution to the Critique of Political Economy (1859).[19] All constituent features of a society (social classes, political pyramid and ideologies) are assumed to stem from economic activity, forming what is considered as the base and superstructure. The base and superstructure metaphor describes the totality of social relations by which humans produce and re-produce their social existence. According to Marx, "[t]he sum total of the forces of production accessible to men determines the condition of society" and forms a society's economic base.[20]
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The base includes the material forces of production such as the labour, means of production and relations of production, i.e. the social and political arrangements that regulate production and distribution. From this base rises a superstructure of legal and political "forms of social consciousness" that derive from the economic base that conditions both the superstructure and the dominant ideology of a society. Conflicts between the development of material productive forces and the relations of production provokes social revolutions, whereby changes to the economic base leads to the social transformation of the superstructure.[21][22]
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This relationship is reflexive, in that the base initially gives rise to the superstructure and remains the foundation of a form of social organization. those newly-formed social organizations can then act again upon both parts of the base and superstructure so that rather than being static, the relationship dialectic, expressed and driven by conflicts and contradictions. As Engels clarifies:[23]
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The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
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Marx considered recurring class conflicts as the driving force of human history as such conflicts have manifested themselves as distinct transitional stages of development in Western Europe. Accordingly, Marx designated human history as encompassing four stages of development in relations of production:
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While historical materialism has been referred to as a materialist theory of history, Marx does not claim to have produced a master-key to history and that the materialist conception of history is not "an historico-philosophic theory of the marche generale, imposed by fate upon every people, whatever the historic circumstances in which it finds itself". In a letter to editor of the Russian newspaper paper Otetchestvennye Zapiskym (1877), he explains that his ideas are based upon a concrete study of the actual conditions in Europe.[24]
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According to the Marxist theoretician and revolutionary socialist Vladimir Lenin, "the principal content of Marxism" was "Marx's economic doctrine".[25] Marx believed that the capitalist bourgeoisie and their economists were promoting what he saw as the lie that "the interests of the capitalist and of the worker are [...] one and the same". Thus, he believed that they did this by purporting the concept that "the fastest possible growth of productive capital" was best not only for the wealthy capitalists but also for the workers because it provided them with employment.[26]
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Exploitation is a matter of surplus labour—the amount of labour performed beyond what is received in goods. Exploitation has been a socioeconomic feature of every class society and is one of the principal features distinguishing the social classes. The power of one social class to control the means of production enables its exploitation of other classes. Under capitalism, the labour theory of value is the operative concern, whereby the value of a commodity equals the socially-necessary labour time required to produce it. Under such condition, surplus value—the difference between the value produced and the value received by a labourer—is synonymous with the term surplus labour and capitalist exploitation is thus realised as deriving surplus value from the worker.
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In pre-capitalist economies, exploitation of the worker was achieved via physical coercion. Under the capitalist mode of production, those results are more subtly achieved because workers do not own the means of production and must "voluntarily" enter into an exploitive work relationship with a capitalist in order to earn the necessities of life. The worker's entry into such employment is voluntary in that they choose which capitalist to work for. However, the worker must work or starve, thus exploitation is inevitable and the voluntary nature of a worker participating in a capitalist society is illusory; it is production, not circulation, that causes exploitation. Marx emphasised that capitalism per se does not cheat the worker.
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Alienation (German: Gattungswesen, "species-essence" or "species-being") is the estrangement of people from their humanity, and a systematic result of capitalism. Under capitalism, the fruits of production belong to employers, who expropriate the surplus created by others and so generate alienated labourers. In Marx's view, alienation is an objective characterization of the worker's situation in capitalism—his or her self-awareness of this condition is not prerequisite.[27]
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Marx distinguishes social classes on the basis of two criteria, i.e. ownership of means of production and control over the labour power of others. Following this criterion of class based on property relations, Marx identified the social stratification of the capitalist mode of production with the following social groups:
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Class consciousness denotes the awareness—of itself and the social world—that a social class possesses as well as its capacity to rationally act in their best interests. Class consciousness is required before a social class can effect a successful revolution and thus the dictatorship of the proletariat.
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Without defining ideology,[29] Marx used the term to describe the production of images of social reality. According to Engels:[30]
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[I]deology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces.
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Because the ruling class controls the society's means of production, the superstructure of society (i.e. the ruling social ideas), are determined by the best interests of the ruling class. In The German Ideology, Marx says that "[t]he ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is, at the same time, its ruling intellectual force".[31] The term political economy initially referred to the study of the material conditions of economic production in the capitalist system. In Marxism, political economy is the study of the means of production, specifically of capital and how that manifests as economic activity.
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— Cuban revolutionary and Marxist–Leninist politician Fidel Castro on discovering Marxism, 2009[32]
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This new way of thinking was invented because socialists believed that common ownership of the means of production (i.e. the industries, land, wealth of nature, trade apparatus and wealth of the society) would abolish the exploitative working conditions experienced under capitalism. Through working class revolution, the state (which Marxists saw as a weapon for the subjugation of one class by another) is seized and used to suppress the hitherto ruling class of capitalists and (by implementing a commonly-owned, democratically-controlled workplace) create the society of communism which Marxists see as true democracy. An economy based on co-operation on human need and social betterment, rather than competition for profit of many independently acting profit seekers, would also be the end of class society, which Marx saw as the fundamental division of all hitherto existing history.
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Marx saw work, the effort by humans to transform the environment for their needs, as a fundamental feature of human kind. Capitalism, in which the product of the worker's labour is taken from them and sold at market rather than being part of the worker's life, is therefore alienating to the worker. Additionally, the worker is compelled by various means (some nicer than others) to work harder, faster and for longer hours. While this is happening, the employer is constantly trying to save on labour costs by paying the workers less and figuring out how to use cheaper equipment. This allows the employer to extract the largest amount of work and therefore potential wealth from their workers. The fundamental nature of capitalist society is no different from that of slave society, in that one small group of society exploiting the larger group.
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Through common ownership of the means of production, the profit motive is eliminated and the motive of furthering human flourishing is introduced. Because the surplus produced by the workers is the property of the society as a whole, there are no classes of producers and appropriators. Additionally, as the state has its origins in the bands of retainers hired by the first ruling classes to protect their economic privilege, it will wither away as its conditions of existence have disappeared.[33][34][35]
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According to The Oxford Handbook of Karl Marx, "Marx used many terms to refer to a post-capitalist society—positive humanism, socialism, Communism, realm of free individuality, free association of producers, etc. He used these terms completely interchangeably. The notion that "socialism" and "Communism" are distinct historical stages is alien to his work and only entered the lexicon of Marxism after his death".[36]
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According to orthodox Marxist theory, the overthrow of capitalism by a socialist revolution in contemporary society is inevitable. While the inevitability of an eventual socialist revolution is a controversial debate among many different Marxist schools of thought, all Marxists believe socialism is a necessity. Marxists argue that a socialist society is far better for the majority of the populace than its capitalist counterpart.
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Prior to the Russian Revolution, Vladimir Lenin wrote:[37]
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The socialization of production is bound to lead to the conversion of the means of production into the property of society. [...] This conversion will directly result in an immense increase in productivity of labour, a reduction of working hours, and the replacement of the remnants, the ruins of small-scale, primitive, disunited production by collective and improved labour.
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The failure of the 1905 Russian Revolution, along with the failure of socialist movements to resist the outbreak of World War I, led to renewed theoretical effort and valuable contributions from Lenin and Rosa Luxemburg towards an appreciation of Marx's crisis theory and efforts to formulate a theory of imperialism.[38]
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Classical Marxism denotes the collection of socio-eco-political theories expounded by Karl Marx and Friedrich Engels. As Ernest Mandel remarked, "Marxism is always open, always critical, always self-critical". Classical Marxism distinguishes Marxism as broadly perceived from "what Marx believed". In 1883, Marx wrote to his son-in-law Paul Lafargue and French labour leader Jules Guesde—both of whom claimed to represent Marxist principles—accusing them of "revolutionary phrase-mongering" and of denying the value of reformist struggle. From Marx's letter derives the paraphrase, "If that is Marxism, then I am not a Marxist". Accusing Guesde and Lafargue of "revolutionary phrase-mongering" and "of denying the value of reformist struggles, Marx made his famous remark that, if their politics represented Marxism, 'ce qu'il y a de certain c'est que moi, je ne suis pas Marxiste' ('what is certain is that I myself am not a Marxist')".[39][40]
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American Marxist scholar Hal Draper responded to this comment by saying: "There are few thinkers in modern history whose thought has been so badly misrepresented, by Marxists and anti-Marxists alike".[41] On the other hand, Gennady Ermak argues in Communism: The Great Misunderstanding that the source of such misrepresentations lies in ignoring the philosophy of Marxism which is dialectical materialism. In large part, this was due to the fact that The German Ideology, in which Marx and Engels developed this philosophy, did not find a publisher for almost one hundred years.[42]
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Libertarian Marxism emphasize the anti-authoritarian and libertarian aspects of Marxism. Early currents of libertarian Marxism such as left communism emerged in opposition to Marxism–Leninism.[43]
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Libertarian Marxism is often critical of reformist positions such as those held by social democrats. Libertarian Marxist currents often draw from Karl Marx and Friedrich Engels' later works, specifically the Grundrisse and The Civil War in France;[44] emphasizing the Marxist belief in the ability of the working class to forge its own destiny without the need for a vanguard party to mediate or aid its liberation.[45] Along with anarchism, libertarian Marxism is one of the main currents of libertarian socialism.[46]
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Libertarian Marxism includes currents such as autonomism, council communism, De Leonism, Lettrism, parts of the New Left, Situationism, Socialisme ou Barbarie and workerism.[47] Libertarian Marxism has often had a strong influence on both post-left and social anarchists. Notable theorists of libertarian Marxism have included Maurice Brinton, Cornelius Castoriadis, Guy Debord, Raya Dunayevskaya, Daniel Guérin, C. L. R. James, Rosa Luxemburg, Antonio Negri, Anton Pannekoek, Fredy Perlman, Ernesto Screpanti, E. P. Thompson, Raoul Vaneigem and Yanis Varoufakis,[48] who claims that Marx himself was a libertarian Marxist.[49]
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According to a 2007 survey of American professors by Neil Gross and Solon Simmons, 17.6% of social science professors and 5.0% of humanities professors identify as Marxists, while between 0 and 2% of professors in all other disciplines identify as Marxists.[50]
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The theoretical development of Marxist archaeology was first developed in the Soviet Union in 1929, when a young archaeologist named Vladislav I. Ravdonikas published a report entitled "For a Soviet history of material culture". Within this work, the very discipline of archaeology as it then stood was criticised as being inherently bourgeois, therefore anti-socialist and so, as a part of the academic reforms instituted in the Soviet Union under the administration of Premier Joseph Stalin, a great emphasis was placed on the adoption of Marxist archaeology throughout the country.[51]
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These theoretical developments were subsequently adopted by archaeologists working in capitalist states outside of the Leninist bloc, most notably by the Australian academic V. Gordon Childe, who used Marxist theory in his understandings of the development of human society.[52]
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Marxist sociology, as the study of sociology from a Marxist perspective,[53] is "a form of conflict theory associated with [...] Marxism's objective of developing a positive (empirical) science of capitalist society as part of the mobilization of a revolutionary working class".[54] The American Sociological Association has a section dedicated to the issues of Marxist sociology that is "interested in examining how insights from Marxist methodology and Marxist analysis can help explain the complex dynamics of modern society".[55]
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Influenced by the thought of Karl Marx, Marxist sociology emerged in the late 19th and early 20th century. As well as Marx, Max Weber and Émile Durkheim are considered seminal influences in early sociology. The first Marxist school of sociology was known as Austro-Marxism, of which Carl Grünberg and Antonio Labriola were among its most notable members. During the 1940s, the Western Marxist school became accepted within Western academia, subsequently fracturing into several different perspectives such as the Frankfurt School or critical theory. Due to its former state-supported position, there has been a backlash against Marxist thought in post-communist states (see sociology in Poland) but it remains dominant in the sociological research sanctioned and supported by those communist states that remain (see sociology in China).
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Marxian economics is a school of economic thought tracing its foundations to the critique of classical political economy first expounded upon by Karl Marx and Friedrich Engels.[56] Marxian economics concerns itself with the analysis of crisis in capitalism, the role and distribution of the surplus product and surplus value in various types of economic systems, the nature and origin of economic value, the impact of class and class struggle on economic and political processes, and the process of economic evolution. Although the Marxian school is considered heterodox, ideas that have come out of Marxian economics have contributed to mainstream understanding of the global economy. Certain concepts of Marxian economics, especially those related to capital accumulation and the business cycle such as creative destruction have been fitted for use in capitalist systems.
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Marxist historiography is a school of historiography influenced by Marxism, the chief tenets of which are the centrality of social class and economic constraints in determining historical outcomes. Marxist historiography has made contributions to the history of the working class, oppressed nationalities, and the methodology of history from below. Friedrich Engels' most important historical contribution was Der deutsche Bauernkrieg about the German Peasants' War which analysed social warfare in early Protestant Germany in terms of emerging capitalist classes. The German Peasants' War indicate the Marxist interest in history from below and class analysis, and attempts a dialectical analysis.
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Engels' short treatise The Condition of the Working Class in England in 1844 was salient in creating the socialist impetus in British politics. Marx's most important works on social and political history include The Eighteenth Brumaire of Louis Napoleon, The Communist Manifesto, The German Ideology, and those chapters of Das Kapital dealing with the historical emergence of capitalists and proletarians from pre-industrial English society. Marxist historiography suffered in the Soviet Union, as the government requested overdetermined historical writing. Notable histories include the History of the Communist Party of the Soviet Union (Bolsheviks), published in the 1930s to justify the nature of Bolshevik party life under Joseph Stalin. A circle of historians inside the Communist Party of Great Britain (CPGB) formed in 1946.
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While some members of the group, most notably Christopher Hill and E. P. Thompson, left the CPGB after the 1956 Hungarian Revolution, the common points of British Marxist historiography continued in their works. Thompson's The Making of the English Working Class is one of the works commonly associated with this group. Eric Hobsbawm's Bandits is another example of this group's work. C. L. R. James was also a great pioneer of the 'history from below' approach. Living in Britain when he wrote his most notable work The Black Jacobins (1938), he was an anti-Stalinist Marxist and so outside of the CPGB. In India, B. N. Datta and D. D. Kosambi are considered the founding fathers of Marxist historiography. Today, the senior-most scholars of Marxist historiography are R. S. Sharma, Irfan Habib, Romila Thapar, D. N. Jha and K. N. Panikkar, most of whom are now over 75 years old.[57]
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Marxist literary criticism is a loose term describing literary criticism based on socialist and dialectic theories. Marxist criticism views literary works as reflections of the social institutions from which they originate. According to Marxists, even literature itself is a social institution and has a specific ideological function, based on the background and ideology of the author. Notable marxist literary critics include Mikhail Bakhtin, Walter Benjamin, Terry Eagleton and Fredric Jameson.
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Marxist aesthetics is a theory of aesthetics based on, or derived from, the theories of Karl Marx. It involves a dialectical and materialist, or dialectical materialist, approach to the application of Marxism to the cultural sphere, specifically areas related to taste such as art and beauty, among others. Marxists believe that economic and social conditions, and especially the class relations that derive from them, affect every aspect of an individual's life, from religious beliefs to legal systems to cultural frameworks. Some notable Marxist aestheticians include Anatoly Lunacharsky, Mikhail Lifshitz, William Morris, Theodor W. Adorno, Bertolt Brecht, Herbert Marcuse, Walter Benjamin, Antonio Gramsci, Georg Lukács, Ernst Fischer, Louis Althusser, Jacques Rancière, Maurice Merleau-Ponty and Raymond Williams.
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Marx addressed the matters of alienation and exploitation of the working class, the capitalist mode of production and historical materialism. He is famous for analysing history in terms of class struggle, summarised in the initial line introducing The Communist Manifesto (1848): "The history of all hitherto existing society is the history of class struggles".[58]
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Together with Marx, Engels co-developed communist theory. Marx and Engels first met in September 1844. Discovering that they had similar views of philosophy and socialism, they collaborated and wrote works such as Die heilige Familie (The Holy Family). After Marx was deported from France in January 1845, they moved to Belgium, which then permitted greater freedom of expression than other European countries. In January 1846, they returned to Brussels to establish the Communist Correspondence Committee.
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In 1847, they began writing The Communist Manifesto (1848), based on Engels' The Principles of Communism. Six weeks later, they published the 12,000-word pamphlet in February 1848. In March, Belgium expelled them and they moved to Cologne, where they published the Neue Rheinische Zeitung, a politically radical newspaper. By 1849, they had to leave Cologne for London. The Prussian authorities pressured the British government to expel Marx and Engels, but Prime Minister Lord John Russell refused.
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After Marx's death in 1883, Engels became the editor and translator of Marx's writings. With his Origins of the Family, Private Property, and the State (1884)—analysing monogamous marriage as guaranteeing male social domination of women, a concept analogous, in communist theory, to the capitalist class's economic domination of the working class—Engels made intellectually significant contributions to feminist theory and Marxist feminism.
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With the October Revolution in 1917 the Bolsheviks took power from the Russian Provisional Government. The Bolsheviks established the first socialist state based on the ideas of soviet democracy and Leninism. Their newly formed federal state promised to end Russian involvement in World War I and establish a revolutionary worker's state. Following the October Revolution the Soviet government was involved in a struggle with the White Movement and several independence movements in the Russian Civil War. This period is marked by the establishment of many socialist policies and the development of new socialist ideas mainly in the form of Marxism–Leninism.
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In 1919, the nascent Soviet Government established the Communist Academy and the Marx–Engels–Lenin Institute for doctrinal Marxist study as well as to publish official ideological and research documents for the Russian Communist Party. With Lenin's death in 1924, there was an internal struggle in the Soviet Communist movement, mainly between Joseph Stalin and Leon Trotsky in the form of the Right Opposition and Left Opposition respectively. These struggles were based on both sides different interpretations of Marxist and Leninist theory based on the situation of the Soviet Union at the time.[59][60]
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— Mao Zedong, Little Red Book[61]
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At the end of the Second Sino-Japanese War and more widely World War II, the Chinese Communist Revolution took place within the context of the Chinese Civil War. The Chinese Communist Party, which was founded in 1921, was in conflict with the Kuomintang over the future of the country. Throughout the Civil War Mao Zedong developed a theory of Marxism for the Chinese historical context. Mao found a large base of support in the peasantry as opposed to the Russian Revolution which found its primary support in the urban centers of the Russian Empire. Some major ideas contributed by Mao were the ideas of New Democracy, mass line and people's war. The People's Republic of China (PRC) was declared in 1949. The new socialist state was to be founded on the ideas of Marx, Engels, Lenin and Stalin.[62][63]
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From Stalin's death until the late 1960s, there was increasing conflict between China and the Soviet Union. De-Stalinization, which first began under Nikita Khrushchev and the policy of detente, were seen as revisionist and insufficiently Marxist. This ideological confrontation spilled into a wider global crisis centered around which nation was to lead the international socialist movement.[64]
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Following Mao's death and the ascendancy of Deng Xiaoping, Maoism and official Marxism in China was reworked. This new model was to be a newer dynamic form of Marxism–Leninism and Maoism in China. Commonly referred to as socialism with Chinese Characteristics this new path was centered around Deng's Four Cardinal Principles which sought to uphold the central role of the Chinese Communist Party and uphold the principle that China was in the primary stage of socialism and that it was still working to build a communist society based on Marxist principles.[65][66]
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In 1959, the Cuban Revolution led to the victory of Fidel Castro and his July 26 Movement. Although the revolution was not explicitly socialist, upon victory Castro ascended to the position of prime minister and adopted the Leninist model of socialist development, forging an alliance with the Soviet Union.[67][68] One of the leaders of the revolution, the Argentine Marxist revolutionary Che Guevara, subsequently went on to aid revolutionary socialist movements in Congo-Kinshasa and Bolivia, eventually being killed by the Bolivian government, possibly on the orders of the Central Intelligence Agency (CIA), although the CIA agent sent to search for Guevara, Felix Rodriguez, expressed a desire to keep him alive as a possible bargaining tool with the Cuban government. He posthumously went on to become an internationally recognised icon.
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In the People's Republic of China, the Maoist government undertook the Cultural Revolution from 1966 through to 1976 to purge Chinese society of capitalist elements and achieve socialism. However, upon Mao Zedong's death, his rivals seized political power and under the premiership of Deng Xiaoping, many of Mao's Cultural Revolution era policies were revised or abandoned and much of the state sector privatised.
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The late 1980s and early 1990s saw the collapse of most of those socialist states that had professed a Marxist–Leninist ideology. In the late 1970s and early 1980s, the emergence of the New Right and neoliberal capitalism as the dominant ideological trends in Western politics—championed by American President Ronald Reagan and British prime minister Margaret Thatcher—led the west to take a more aggressive stand towards the Soviet Union and its Leninist allies. Meanwhile, the reformist Mikhael Gorbachev became Premier of the Soviet Union in March 1985 and sought to abandon Leninist models of development towards social democracy. Ultimately, Gorbachev's reforms, coupled with rising levels of popular ethnic nationalism in the Soviet Union, led to the state's dissolution in late 1991 into a series of constituent nations, all of which abandoned Marxist–Leninist models for socialism, with most converting to capitalist economies.[69][70]
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At the turn of the 21st century, China, Cuba, Laos, North Korea and Vietnam remained the only officially Marxist–Leninist states remaining, although a Maoist government led by Prachanda was elected into power in Nepal in 2008 following a long guerrilla struggle.
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The early 21st century also saw the election of socialist governments in several Latin American nations, in what has come to be known as the "pink tide". Dominated by the Venezuelan government of Hugo Chávez, this trend also saw the election of Evo Morales in Bolivia, Rafael Correa in Ecuador and Daniel Ortega in Nicaragua. Forging political and economic alliances through international organisations like the Bolivarian Alliance for the Americas, these socialist governments allied themselves with Marxist–Leninist Cuba and although none of them espoused a Leninist path directly, most admitted to being significantly influenced by Marxist theory.
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For Italian Marxist Gianni Vattimo and Santiago Zabala in their 2011 book Hermeneutic Communism, "this new weak communism differs substantially from its previous Soviet (and current Chinese) realization, because the South American countries follow democratic electoral procedures and also manage to decentralize the state bureaucratic system through the Bolivarian missions. In sum, if weakened communism is felt as a specter in the West, it is not only because of media distortions but also for the alternative it represents through the same democratic procedures that the West constantly professes to cherish but is hesitant to apply".[71]
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Chinese Communist Party General Secretary Xi Jinping has announced a deepening commitment of the Communist Party of China to the ideas of Marx. At an event celebrating the 200th anniversary of Marx's birth, Xi said "We must win the advantages, win the initiative, and win the future. We must continuously improve the ability to use Marxism to analyse and solve practical problems", adding that Marxism is a "powerful ideological weapon for us to understand the world, grasp the law, seek the truth, and change the world". Xi has further stressed the importance of examining and continuing the tradition of the CPC and embrace its revolutionary past.[72][73][74]
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The fidelity of those varied revolutionaries, leaders and parties to the work of Karl Marx is highly contested and has been rejected by many Marxists and other socialists alike.[75]
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Criticisms of Marxism have come from various political ideologies and academic disciplines. These include general criticisms about lack of internal consistency, criticisms related to historical materialism, that it is a type of historical determinism, the necessity of suppression of individual rights, issues with the implementation of communism and economic issues such as the distortion or absence of price signals and reduced incentives. In addition, empirical and epistemological problems are frequently identified.[76][77][78]
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Some Marxists have criticised the academic institutionalisation of Marxism for being too shallow and detached from political action. Zimbabwean Trotskyist Alex Callinicos, himself a professional academic, stated:[79]
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Its practitioners remind one of Narcissus, who in the Greek legend fell in love with his own reflection. [...] Sometimes it is necessary to devote time to clarifying and developing the concepts that we use, but indeed for Western Marxists this has become an end in itself. The result is a body of writings incomprehensible to all but a tiny minority of highly qualified scholars.
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Additionally, there are intellectual critiques of Marxism that contest certain assumptions prevalent in Marx's thought and Marxism after him, without exactly rejecting Marxist politics.[80] Other contemporary supporters of Marxism argue that many aspects of Marxist thought are viable, but that the corpus is incomplete or outdated in regards to certain aspects of economic, political or social theory. They may combine some Marxist concepts with the ideas of other theorists such as Max Weber—the Frankfurt School is one example.[81][82]
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Philosopher and historian of ideas Leszek Kołakowski pointed out that "Marx's theory is incomplete or ambiguous in many places, and could be 'applied' in many contradictory ways without manifestly infringing its principles". Specifically, he considers "the laws of dialectics" as fundamentally erroneous, stating that some are "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means" and some just "nonsense". He believes that some Marxist laws can be interpreted differently, but that these interpretations still in general fall into one of the two categories of error.[83]
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Okishio's theorem shows that if capitalists use cost-cutting techniques and real wages do not increase, the rate of profit must rise, which casts doubt on Marx's view that the rate of profit would tend to fall.[84]
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The allegations of inconsistency have been a large part of Marxian economics and the debates around it since the 1970s.[85] Andrew Kliman argues that this undermines Marx's critiques and the correction of the alleged inconsistencies, because internally inconsistent theories cannot be right by definition.[86]
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Marx's predictions have been criticized because they have allegedly failed, with some pointing towards the GDP per capita increasing generally in capitalist economies compared to less market oriented economics, the capitalist economies not suffering worsening economic crises leading to the overthrow of the capitalist system and communist revolutions not occurring in the most advanced capitalist nations, but instead in undeveloped regions.[87][88]
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In his books The Poverty of Historicism and Conjectures and Refutations, philosopher of science Karl Popper criticized the explanatory power and validity of historical materialism.[89] Popper believed that Marxism had been initially scientific, in that Marx had postulated a genuinely predictive theory. When these predictions were not in fact borne out, Popper argues that the theory avoided falsification by the addition of ad hoc hypotheses that made it compatible with the facts. Because of this, Popper asserted, a theory that was initially genuinely scientific degenerated into pseudoscientific dogma.[90]
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Democratic socialists and social democrats reject the idea that socialism can be accomplished only through extra-legal class conflict and a proletarian revolution. The relationship between Marx and other socialist thinkers and organizations—rooted in Marxism's "scientific" and anti-utopian socialism, among other factors—has divided Marxists from other socialists since Marx's life.[citation needed]
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After Marx's death and with the emergence of Marxism, there have also been dissensions within Marxism itself—a notable example is the splitting of the Russian Social Democratic Labour Party into Bolsheviks and Mensheviks. Orthodox Marxists became opposed to a less dogmatic, more innovative, or even revisionist Marxism.[citation needed]
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Anarchism has had a strained relationship with Marxism since Marx's life. Anarchists and many non-Marxist libertarian socialists reject the need for a transitory state phase, claiming that socialism can only be established through decentralized, non-coercive organization. Anarchist Mikhail Bakunin criticized Marx for his authoritarian bent.[91] The phrases "barracks socialism" or "barracks communism" became a shorthand for this critique, evoking the image of citizens' lives being as regimented as the lives of conscripts in a barracks.[92]
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Noam Chomsky is critical of Marxism's dogmatic strains and the idea of Marxism itself, but still appreciates Marx's contributions to political thought. Unlike some anarchists, Chomsky does not consider Bolshevism "Marxism in practice", but he does recognize that Marx was a complicated figure who had conflicting ideas. While acknowledging the latent authoritarianism in Marx, Chomsky also points to the libertarian strains that developed into the council communism of Rosa Luxemburg and Anton Pannekoek. However, his commitment to libertarian socialism has led him to characterize himself as an anarchist with radical Marxist leanings (see the political positions of Noam Chomsky).[citation needed]
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Other critiques come from an economic standpoint. Vladimir Karpovich Dmitriev writing in 1898,[93] Ladislaus von Bortkiewicz writing in 1906–1907[94] and subsequent critics have alleged that Marx's value theory and law of the tendency of the rate of profit to fall are internally inconsistent. In other words, the critics allege that Marx drew conclusions that actually do not follow from his theoretical premises. Once these alleged errors are corrected, his conclusion that aggregate price and profit are determined by and equal to aggregate value and surplus value no longer holds true. This result calls into question his theory that the exploitation of workers is the sole source of profit.[95]
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Both Marxism and socialism have received considerable critical analysis from multiple generations of Austrian economists in terms of scientific methodology, economic theory and political implications.[96][97] During the marginal revolution, subjective value theory was rediscovered by Carl Menger, a development that fundamentally undermined the British cost theories of value. The restoration of subjectivism and praxeological methodology previously used by classical economists including Richard Cantillon, Anne-Robert-Jacques Turgot, Jean-Baptiste Say and Frédéric Bastiat led Menger to criticise historicist methodology in general. Second-generation Austrian economist Eugen Böhm von Bawerk used praxeological and subjectivist methodology to attack the law of value fundamentally. Non-Marxist economists have regarded his criticism as definitive, with Gottfried Haberler arguing that Böhm-Bawerk's critique of Marx's economics was so thorough and devastating that as of the 1960s no Marxian scholar had conclusively refuted it.[98] Third-generation Austrian Ludwig von Mises rekindled debate about the economic calculation problem by identifying that without price signals in capital goods, all other aspects of the market economy are irrational. This led him to declare that "rational economic activity is impossible in a socialist commonwealth".[99]
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Daron Acemoglu and James A. Robinson argue that Marx's economic theory was fundamentally flawed because it attempted to simplify the economy into a few general laws that ignored the impact of institutions on the economy.[100]
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Aristotle (/ˈærɪstɒtəl/;[3] Greek: Ἀριστοτέλης Aristotélēs, pronounced [aristotélɛːs]; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Lyceum, the Peripatetic school of philosophy, and the Aristotelian tradition. His writings cover many subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion.
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Little is known about his life. Aristotle was born in the city of Stagira in Northern Greece. His father, Nicomachus, died when Aristotle was a child, and he was brought up by a guardian. At seventeen or eighteen years of age he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC).[4] Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC.[5] He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Though Aristotle wrote many elegant treatises and dialogues for publication, only around a third of his original output has survived, none of it intended for publication.[6]
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Aristotle's views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, and were not replaced systematically until the Enlightenment and theories such as classical mechanics were developed. Some of Aristotle's zoological observations found in his biology, such as on the hectocotyl (reproductive) arm of the octopus, were disbelieved until the 19th century. His works contain the earliest known formal study of logic, studied by medieval scholars such as Peter Abelard and John Buridan. Aristotle's influence on logic also continued well into the 19th century.
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He influenced Islamic thought during the Middle Ages, as well as Christian theology, especially the Neoplatonism of the Early Church and the scholastic tradition of the Catholic Church. Aristotle was revered among medieval Muslim scholars as "The First Teacher" and among medieval Christians like Thomas Aquinas as simply "The Philosopher". His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics, such as in the thinking of Alasdair MacIntyre and Philippa Foot.
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In general, the details of Aristotle's life are not well-established. The biographies written in ancient times are often speculative and historians only agree on a few salient points.[B]
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Aristotle, whose name means "the best purpose" in Ancient Greek,[7] was born in 384 BC in Stagira, Chalcidice, about 55 km (34 miles) east of modern-day Thessaloniki.[8][9] His father Nicomachus was the personal physician to King Amyntas of Macedon. Both of Aristotle's parents died when he was about thirteen, and Proxenus of Atarneus became his guardian.[10] Although little information about Aristotle's childhood has survived, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy.[11]
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At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Plato's Academy.[12] He probably experienced the Eleusinian Mysteries as he wrote when describing the sights one viewed at the Eleusinian Mysteries, "to experience is to learn" [παθείν μαθεĩν].[13] Aristotle remained in Athens for nearly twenty years before leaving in 348/47 BC. The traditional story about his departure records that he was disappointed with the Academy's direction after control passed to Plato's nephew Speusippus, although it is possible that he feared the anti-Macedonian sentiments in Athens at that time and left before Plato died.[14] Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor. After the death of Hermias, Aristotle travelled with his pupil Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island and its sheltered lagoon. While in Lesbos, Aristotle married Pythias, either Hermias's adoptive daughter or niece. She bore him a daughter, whom they also named Pythias. In 343 BC, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander.[15][5]
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Aristotle was appointed as the head of the royal academy of Macedon. During Aristotle's time in the Macedonian court, he gave lessons not only to Alexander, but also to two other future kings: Ptolemy and Cassander.[16] Aristotle encouraged Alexander toward eastern conquest, and Aristotle's own attitude towards Persia was unabashedly ethnocentric. In one famous example, he counsels Alexander to be "a leader to the Greeks and a despot to the barbarians, to look after the former as after friends and relatives, and to deal with the latter as with beasts or plants".[16] By 335 BC, Aristotle had returned to Athens, establishing his own school there known as the Lyceum. Aristotle conducted courses at the school for the next twelve years. While in Athens, his wife Pythias died and Aristotle became involved with Herpyllis of Stagira, who bore him a son whom he named after his father, Nicomachus. According to the Suda, he also had an erômenos, Palaephatus of Abydus.[17]
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This period in Athens, between 335 and 323 BC, is when Aristotle is believed to have composed many of his works.[5] He wrote many dialogues, of which only fragments have survived. Those works that have survived are in treatise form and were not, for the most part, intended for widespread publication; they are generally thought to be lecture aids for his students. His most important treatises include Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul and Poetics. Aristotle studied and made significant contributions to "logic, metaphysics, mathematics, physics, biology, botany, ethics, politics, agriculture, medicine, dance and theatre."[4]
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Near the end of his life, Alexander and Aristotle became estranged over Alexander's relationship with Persia and Persians. A widespread tradition in antiquity suspected Aristotle of playing a role in Alexander's death, but the only evidence of this is an unlikely claim made some six years after the death.[18] Following Alexander's death, anti-Macedonian sentiment in Athens was rekindled. In 322 BC, Demophilus and Eurymedon the Hierophant reportedly denounced Aristotle for impiety,[19] prompting him to flee to his mother's family estate in Chalcis, on Euboea, at which occasion he was said to have stated: "I will not allow the Athenians to sin twice against philosophy"[20][21][22] – a reference to Athens's trial and execution of Socrates. He died on Euboea of natural causes later that same year, having named his student Antipater as his chief executor and leaving a will in which he asked to be buried next to his wife.[23]
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With the Prior Analytics, Aristotle is credited with the earliest study of formal logic,[24] and his conception of it was the dominant form of Western logic until 19th-century advances in mathematical logic.[25] Kant stated in the Critique of Pure Reason that with Aristotle logic reached its completion.[26]
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What we today call Aristotelian logic with its types of syllogism (methods of logical argument),[27] Aristotle himself would have labelled "analytics". The term "logic" he reserved to mean dialectics. Most of Aristotle's work is probably not in its original form, because it was most likely edited by students and later lecturers. The logical works of Aristotle were compiled into a set of six books called the Organon around 40 BC by Andronicus of Rhodes or others among his followers.[29] The books are:
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The order of the books (or the teachings from which they are composed) is not certain, but this list was derived from analysis of Aristotle's writings. It goes from the basics, the analysis of simple terms in the Categories, the analysis of propositions and their elementary relations in On Interpretation, to the study of more complex forms, namely, syllogisms (in the Analytics)[32][33] and dialectics (in the Topics and Sophistical Refutations). The first three treatises form the core of the logical theory stricto sensu: the grammar of the language of logic and the correct rules of reasoning. The Rhetoric is not conventionally included, but it states that it relies on the Topics.[34]
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The word "metaphysics" appears to have been coined by the first century AD editor who assembled various small selections of Aristotle's works to the treatise we know by the name Metaphysics.[35] Aristotle called it "first philosophy", and distinguished it from mathematics and natural science (physics) as the contemplative (theoretikē) philosophy which is "theological" and studies the divine. He wrote in his Metaphysics (1026a16):
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if there were no other independent things besides the composite natural ones, the study of nature would be the primary kind of knowledge; but if there is some motionless independent thing, the knowledge of this precedes it and is first philosophy, and it is universal in just this way, because it is first. And it belongs to this sort of philosophy to study being as being, both what it is and what belongs to it just by virtue of being.[36]
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Aristotle examines the concepts of substance (ousia) and essence (to ti ên einai, "the what it was to be") in his Metaphysics (Book VII), and he concludes that a particular substance is a combination of both matter and form, a philosophical theory called hylomorphism. In Book VIII, he distinguishes the matter of the substance as the substratum, or the stuff of which it is composed. For example, the matter of a house is the bricks, stones, timbers etc., or whatever constitutes the potential house, while the form of the substance is the actual house, namely 'covering for bodies and chattels' or any other differentia that let us define something as a house. The formula that gives the components is the account of the matter, and the formula that gives the differentia is the account of the form.[37][38]
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Like his teacher Plato, Aristotle's philosophy aims at the universal. Aristotle's ontology places the universal (katholou) in particulars (kath' hekaston), things in the world, whereas for Plato the universal is a separately existing form which actual things imitate. For Aristotle, "form" is still what phenomena are based on, but is "instantiated" in a particular substance.[38]
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Plato argued that all things have a universal form, which could be either a property or a relation to other things. When we look at an apple, for example, we see an apple, and we can also analyse a form of an apple. In this distinction, there is a particular apple and a universal form of an apple. Moreover, we can place an apple next to a book, so that we can speak of both the book and apple as being next to each other. Plato argued that there are some universal forms that are not a part of particular things. For example, it is possible that there is no particular good in existence, but "good" is still a proper universal form. Aristotle disagreed with Plato on this point, arguing that all universals are instantiated at some period of time, and that there are no universals that are unattached to existing things. In addition, Aristotle disagreed with Plato about the location of universals. Where Plato spoke of the world of forms, a place where all universal forms subsist, Aristotle maintained that universals exist within each thing on which each universal is predicated. So, according to Aristotle, the form of apple exists within each apple, rather than in the world of the forms.[38][39]
|
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With regard to the change (kinesis) and its causes now, as he defines in his Physics and On Generation and Corruption 319b–320a, he distinguishes the coming to be from:
|
42 |
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43 |
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The coming to be is a change where nothing persists of which the resultant is a property. In that particular change he introduces the concept of potentiality (dynamis) and actuality (entelecheia) in association with the matter and the form. Referring to potentiality, this is what a thing is capable of doing, or being acted upon, if the conditions are right and it is not prevented by something else. For example, the seed of a plant in the soil is potentially (dynamei) plant, and if it is not prevented by something, it will become a plant. Potentially beings can either 'act' (poiein) or 'be acted upon' (paschein), which can be either innate or learned. For example, the eyes possess the potentiality of sight (innate – being acted upon), while the capability of playing the flute can be possessed by learning (exercise – acting). Actuality is the fulfilment of the end of the potentiality. Because the end (telos) is the principle of every change, and for the sake of the end exists potentiality, therefore actuality is the end. Referring then to our previous example, we could say that an actuality is when a plant does one of the activities that plants do.[38]
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For that for the sake of which (to hou heneka) a thing is, is its principle, and the becoming is for the sake of the end; and the actuality is the end, and it is for the sake of this that the potentiality is acquired. For animals do not see in order that they may have sight, but they have sight that they may see.[40]
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In summary, the matter used to make a house has potentiality to be a house and both the activity of building and the form of the final house are actualities, which is also a final cause or end. Then Aristotle proceeds and concludes that the actuality is prior to potentiality in formula, in time and in substantiality. With this definition of the particular substance (i.e., matter and form), Aristotle tries to solve the problem of the unity of the beings, for example, "what is it that makes a man one"? Since, according to Plato there are two Ideas: animal and biped, how then is man a unity? However, according to Aristotle, the potential being (matter) and the actual one (form) are one and the same.[38][41]
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Aristotle's immanent realism means his epistemology is based on the study of things that exist or happen in the world, and rises to knowledge of the universal, whereas for Plato epistemology begins with knowledge of universal Forms (or ideas) and descends to knowledge of particular imitations of these.[34] Aristotle uses induction from examples alongside deduction, whereas Plato relies on deduction from a priori principles.[34]
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Aristotle's "natural philosophy" spans a wide range of natural phenomena including those now covered by physics, biology and other natural sciences.[42] In Aristotle's terminology, "natural philosophy" is a branch of philosophy examining the phenomena of the natural world, and includes fields that would be regarded today as physics, biology and other natural sciences. Aristotle's work encompassed virtually all facets of intellectual inquiry. Aristotle makes philosophy in the broad sense coextensive with reasoning, which he also would describe as "science". Note, however, that his use of the term science carries a different meaning than that covered by the term "scientific method". For Aristotle, "all science (dianoia) is either practical, poetical or theoretical" (Metaphysics 1025b25). His practical science includes ethics and politics; his poetical science means the study of fine arts including poetry; his theoretical science covers physics, mathematics and metaphysics.[42]
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In his On Generation and Corruption, Aristotle related each of the four elements proposed earlier by Empedocles, Earth, Water, Air, and Fire, to two of the four sensible qualities, hot, cold, wet, and dry. In the Empedoclean scheme, all matter was made of the four elements, in differing proportions. Aristotle's scheme added the heavenly Aether, the divine substance of the heavenly spheres, stars and planets.[43]
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Aristotle describes two kinds of motion: "violent" or "unnatural motion", such as that of a thrown stone, in the Physics (254b10), and "natural motion", such as of a falling object, in On the Heavens (300a20). In violent motion, as soon as the agent stops causing it, the motion stops also; in other words, the natural state of an object is to be at rest,[44][F] since Aristotle does not address friction.[45] With this understanding, it can be observed that, as Aristotle stated, heavy objects (on the ground, say) require more force to make them move; and objects pushed with greater force move faster.[46][G] This would imply the equation[46]
|
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+
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57 |
+
incorrect in modern physics.[46]
|
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+
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59 |
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Natural motion depends on the element concerned: the aether naturally moves in a circle around the heavens,[H] while the 4 Empedoclean elements move vertically up (like fire, as is observed) or down (like earth) towards their natural resting places.[47][45][I]
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60 |
+
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61 |
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In the Physics (215a25), Aristotle effectively states a quantitative law, that the speed, v, of a falling body is proportional (say, with constant c) to its weight, W, and inversely proportional to the density,[J] ρ, of the fluid in which it is falling:[47][45]
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62 |
+
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63 |
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Aristotle implies that in a vacuum the speed of fall would become infinite, and concludes from this apparent absurdity that a vacuum is not possible.[47][45] Opinions have varied on whether Aristotle intended to state quantitative laws. Henri Carteron held the "extreme view"[45] that Aristotle's concept of force was basically qualitative,[48] but other authors reject this.[45]
|
64 |
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Archimedes corrected Aristotle's theory that bodies move towards their natural resting places; metal boats can float if they displace enough water; floating depends in Archimedes' scheme on the mass and volume of the object, not as Aristotle thought its elementary composition.[47]
|
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Aristotle's writings on motion remained influential until the Early Modern period. John Philoponus (in the Middle Ages) and Galileo are said to have shown by experiment that Aristotle's claim that a heavier object falls faster than a lighter object is incorrect.[42] A contrary opinion is given by Carlo Rovelli, who argues that Aristotle's physics of motion is correct within its domain of validity, that of objects in the Earth's gravitational field immersed in a fluid such as air. In this system, heavy bodies in steady fall indeed travel faster than light ones (whether friction is ignored, or not[47]), and they do fall more slowly in a denser medium.[46][K]
|
68 |
+
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Newton's "forced" motion corresponds to Aristotle's "violent" motion with its external agent, but Aristotle's assumption that the agent's effect stops immediately it stops acting (e.g., the ball leaves the thrower's hand) has awkward consequences: he has to suppose that surrounding fluid helps to push the ball along to make it continue to rise even though the hand is no longer acting on it, resulting in the Medieval theory of impetus.[47]
|
70 |
+
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71 |
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Aristotle suggested that the reason for anything coming about can be attributed to four different types of simultaneously active factors. His term aitia is traditionally translated as "cause", but it does not always refer to temporal sequence; it might be better translated as "explanation", but the traditional rendering will be employed here.[50][51]
|
72 |
+
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73 |
+
Aristotle describes experiments in optics using a camera obscura in Problems, book 15. The apparatus consisted of a dark chamber with a small aperture that let light in. With it, he saw that whatever shape he made the hole, the sun's image always remained circular. He also noted that increasing the distance between the aperture and the image surface magnified the image.[53]
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74 |
+
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+
According to Aristotle, spontaneity and chance are causes of some things, distinguishable from other types of cause such as simple necessity. Chance as an incidental cause lies in the realm of accidental things, "from what is spontaneous". There is also more a specific kind of chance, which Aristotle names "luck", that only applies to people's moral choices.[54][55]
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76 |
+
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77 |
+
In astronomy, Aristotle refuted Democritus's claim that the Milky Way was made up of "those stars which are shaded by the earth from the sun's rays," pointing out correctly that if "the size of the sun is greater than that of the earth and the distance of the stars from the earth many times greater than that of the sun, then... the sun shines on all the stars and the earth screens none of them."[56]
|
78 |
+
|
79 |
+
Aristotle was one of the first people to record any geological observations. He stated that geological change was too slow to be observed in one person's lifetime.[57][58]
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The geologist Charles Lyell noted that Aristotle described such change, including "lakes that had dried up" and "deserts that had become watered by rivers", giving as examples the growth of the Nile delta since the time of Homer, and "the upheaving of one of the Aeolian islands, previous to a volcanic eruption."'[59]
|
81 |
+
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82 |
+
Aristotle was the first person to study biology systematically,[60] and biology forms a large part of his writings. He spent two years observing and describing the zoology of Lesbos and the surrounding seas, including in particular the Pyrrha lagoon in the centre of Lesbos.[61][62] His data in History of Animals, Generation of Animals, Movement of Animals, and Parts of Animals are assembled from his own observations,[63] statements given by people with specialized knowledge such as beekeepers and fishermen, and less accurate accounts provided by travellers from overseas.[64] His apparent emphasis on animals rather than plants is a historical accident: his works on botany have been lost, but two books on plants by his pupil Theophrastus have survived.[65]
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83 |
+
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+
Aristotle reports on the sea-life visible from observation on Lesbos and the catches of fishermen. He describes the catfish, electric ray, and frogfish in detail, as well as cephalopods such as the octopus and paper nautilus. His description of the hectocotyl arm of cephalopods, used in sexual reproduction, was widely disbelieved until the 19th century.[66] He gives accurate descriptions of the four-chambered fore-stomachs of ruminants,[67] and of the ovoviviparous embryological development of the hound shark.[68]
|
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+
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86 |
+
He notes that an animal's structure is well matched to function, so, among birds, the heron, which lives in marshes with soft mud and lives by catching fish, has a long neck and long legs, and a sharp spear-like beak, whereas ducks that swim have short legs and webbed feet.[69] Darwin, too, noted these sorts of differences between similar kinds of animal, but unlike Aristotle used the data to come to the theory of evolution.[70] Aristotle's writings can seem to modern readers close to implying evolution, but while Aristotle was aware that new mutations or hybridizations could occur, he saw these as rare accidents. For Aristotle, accidents, like heat waves in winter, must be considered distinct from natural causes. He was thus critical of Empedocles's materialist theory of a "survival of the fittest" origin of living things and their organs, and ridiculed the idea that accidents could lead to orderly results.[71] To put his views into modern terms, he nowhere says that different species can have a common ancestor, or that one kind can change into another, or that kinds can become extinct.[72]
|
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+
|
88 |
+
Aristotle did not do experiments in the modern sense.[73] He used the ancient Greek term pepeiramenoi to mean observations, or at most investigative procedures like dissection.[74] In Generation of Animals, he finds a fertilized hen's egg of a suitable stage and opens it to see the embryo's heart beating inside.[75][76]
|
89 |
+
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90 |
+
Instead, he practiced a different style of science: systematically gathering data, discovering patterns common to whole groups of animals, and inferring possible causal explanations from these.[77][78] This style is common in modern biology when large amounts of data become available in a new field, such as genomics. It does not result in the same certainty as experimental science, but it sets out testable hypotheses and constructs a narrative explanation of what is observed. In this sense, Aristotle's biology is scientific.[77]
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+
From the data he collected and documented, Aristotle inferred quite a number of rules relating the life-history features of the live-bearing tetrapods (terrestrial placental mammals) that he studied. Among these correct predictions are the following. Brood size decreases with (adult) body mass, so that an elephant has fewer young (usually just one) per brood than a mouse. Lifespan increases with gestation period, and also with body mass, so that elephants live longer than mice, have a longer period of gestation, and are heavier. As a final example, fecundity decreases with lifespan, so long-lived kinds like elephants have fewer young in total than short-lived kinds like mice.[79]
|
93 |
+
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94 |
+
Aristotle distinguished about 500 species of animals,[81][82] arranging these in the History of Animals in a graded scale of perfection, a scala naturae, with man at the top. His system had eleven grades of animal, from highest potential to lowest, expressed in their form at birth: the highest gave live birth to hot and wet creatures, the lowest laid cold, dry mineral-like eggs. Animals came above plants, and these in turn were above minerals.[83] see also:[84] He grouped what the modern zoologist would call vertebrates as the hotter "animals with blood", and below them the colder invertebrates as "animals without blood". Those with blood were divided into the live-bearing (mammals), and the egg-laying (birds, reptiles, fish). Those without blood were insects, crustacea (non-shelled – cephalopods, and shelled) and the hard-shelled molluscs (bivalves and gastropods). He recognised that animals did not exactly fit into a linear scale, and noted various exceptions, such as that sharks had a placenta like the tetrapods. To a modern biologist, the explanation, not available to Aristotle, is convergent evolution.[85] He believed that purposive final causes guided all natural processes; this teleological view justified his observed data as an expression of formal design.[86]
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96 |
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Aristotle's psychology, given in his treatise On the Soul (peri psychēs), posits three kinds of soul ("psyches"): the vegetative soul, the sensitive soul, and the rational soul. Humans have a rational soul. The human soul incorporates the powers of the other kinds: Like the vegetative soul it can grow and nourish itself; like the sensitive soul it can experience sensations and move locally. The unique part of the human, rational soul is its ability to receive forms of other things and to compare them using the nous (intellect) and logos (reason).[87]
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For Aristotle, the soul is the form of a living being. Because all beings are composites of form and matter, the form of living beings is that which endows them with what is specific to living beings, e.g. the ability to initiate movement (or in the case of plants, growth and chemical transformations, which Aristotle considers types of movement).[15] In contrast to earlier philosophers, but in accordance with the Egyptians, he placed the rational soul in the heart, rather than the brain.[88] Notable is Aristotle's division of sensation and thought, which generally differed from the concepts of previous philosophers, with the exception of Alcmaeon.[89]
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+
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According to Aristotle in On the Soul, memory is the ability to hold a perceived experience in the mind and to distinguish between the internal "appearance" and an occurrence in the past.[90] In other words, a memory is a mental picture (phantasm) that can be recovered. Aristotle believed an impression is left on a semi-fluid bodily organ that undergoes several changes in order to make a memory. A memory occurs when stimuli such as sights or sounds are so complex that the nervous system cannot receive all the impressions at once. These changes are the same as those involved in the operations of sensation, Aristotelian 'common sense', and thinking.[91][92]
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Aristotle uses the term 'memory' for the actual retaining of an experience in the impression that can develop from sensation, and for the intellectual anxiety that comes with the impression because it is formed at a particular time and processing specific contents. Memory is of the past, prediction is of the future, and sensation is of the present. Retrieval of impressions cannot be performed suddenly. A transitional channel is needed and located in our past experiences, both for our previous experience and present experience.[93]
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Because Aristotle believes people receive all kinds of sense perceptions and perceive them as impressions, people are continually weaving together new impressions of experiences. To search for these impressions, people search the memory itself.[94] Within the memory, if one experience is offered instead of a specific memory, that person will reject this experience until they find what they are looking for. Recollection occurs when one retrieved experience naturally follows another. If the chain of "images" is needed, one memory will stimulate the next. When people recall experiences, they stimulate certain previous experiences until they reach the one that is needed.[95] Recollection is thus the self-directed activity of retrieving the information stored in a memory impression.[96] Only humans can remember impressions of intellectual activity, such as numbers and words. Animals that have perception of time can retrieve memories of their past observations. Remembering involves only perception of the things remembered and of the time passed.[97]
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Aristotle believed the chain of thought, which ends in recollection of certain impressions, was connected systematically in relationships such as similarity, contrast, and contiguity, described in his laws of association. Aristotle believed that past experiences are hidden within the mind. A force operates to awaken the hidden material to bring up the actual experience. According to Aristotle, association is the power innate in a mental state, which operates upon the unexpressed remains of former experiences, allowing them to rise and be recalled.[98][99]
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108 |
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Aristotle describes sleep in On Sleep and Wakefulness.[100] Sleep takes place as a result of overuse of the senses[101] or of digestion,[100] so it is vital to the body.[101] While a person is asleep, the critical activities, which include thinking, sensing, recalling and remembering, do not function as they do during wakefulness. Since a person cannot sense during sleep they can not have desire, which is the result of sensation. However, the senses are able to work during sleep,[101] albeit differently,[100] unless they are weary.[101]
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Dreams do not involve actually sensing a stimulus. In dreams, sensation is still involved, but in an altered manner.[101] Aristotle explains that when a person stares at a moving stimulus such as the waves in a body of water, and then look away, the next thing they look at appears to have a wavelike motion. When a person perceives a stimulus and the stimulus is no longer the focus of their attention, it leaves an impression.[100] When the body is awake and the senses are functioning properly, a person constantly encounters new stimuli to sense and so the impressions of previously perceived stimuli are ignored.[101] However, during sleep the impressions made throughout the day are noticed as there are no new distracting sensory experiences.[100] So, dreams result from these lasting impressions. Since impressions are all that are left and not the exact stimuli, dreams do not resemble the actual waking experience.[102] During sleep, a person is in an altered state of mind. Aristotle compares a sleeping person to a person who is overtaken by strong feelings toward a stimulus. For example, a person who has a strong infatuation with someone may begin to think they see that person everywhere because they are so overtaken by their feelings. Since a person sleeping is in a suggestible state and unable to make judgements, they become easily deceived by what appears in their dreams, like the infatuated person.[100] This leads the person to believe the dream is real, even when the dreams are absurd in nature.[100] In De Anima iii 3, Aristotle ascribes the ability to create, to store, and to recall images in the absence of perception to the faculty of imagination, phantasia.[15]
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One component of Aristotle's theory of dreams disagrees with previously held beliefs. He claimed that dreams are not foretelling and not sent by a divine being. Aristotle reasoned naturalistically that instances in which dreams do resemble future events are simply coincidences.[103] Aristotle claimed that a dream is first established by the fact that the person is asleep when they experience it. If a person had an image appear for a moment after waking up or if they see something in the dark it is not considered a dream because they were awake when it occurred. Secondly, any sensory experience that is perceived while a person is asleep does not qualify as part of a dream. For example, if, while a person is sleeping, a door shuts and in their dream they hear a door is shut, this sensory experience is not part of the dream. Lastly, the images of dreams must be a result of lasting impressions of waking sensory experiences.[102]
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+
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114 |
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Aristotle's practical philosophy covers areas such as ethics, politics, economics, and rhetoric.[42]
|
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+
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Aristotelian just war theory is not well regarded in the present day, especially his view that warfare was justified to enslave "natural slaves". In Aristotelian philosophy, the abolition of what he considers "natural slavery" would undermine civic freedom. The pursuit of freedom is inseparable from pursuing mastery over "those who deserve to be slaves". According to The Cambridge Companion to Aristotle's Politics the targets of this aggressive warfare were non-Greeks, noting Aristotle's view that "our poets say 'it is proper for Greeks to rule non-Greeks'".[104]
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Aristotle generally has a favourable opinion of war, extolling it as a chance for virtue and writing that "the leisure that accompanies peace" tends to make people "arrogant". War to "avoid becoming enslaved to others" is justified as self-defense. He writes that war "compels people to be just and temperate", however, in order to be just "war must be chosen for the sake of peace" (with the exception of wars of aggression discussed above).[104]
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Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, including most notably, the Nicomachean Ethics.[105]
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Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye is only a good eye in so much as it can see, because the proper function of an eye is sight. Aristotle reasoned that humans must have a function specific to humans, and that this function must be an activity of the psuchē (soul) in accordance with reason (logos). Aristotle identified such an optimum activity (the virtuous mean, between the accompanying vices of excess or deficiency[4]) of the soul as the aim of all human deliberate action, eudaimonia, generally translated as "happiness" or sometimes "well being". To have the potential of ever being happy in this way necessarily requires a good character (ēthikē aretē), often translated as moral or ethical virtue or excellence.[106]
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Aristotle taught that to achieve a virtuous and potentially happy character requires a first stage of having the fortune to be habituated not deliberately, but by teachers, and experience, leading to a later stage in which one consciously chooses to do the best things. When the best people come to live life this way their practical wisdom (phronesis) and their intellect (nous) can develop with each other towards the highest possible human virtue, the wisdom of an accomplished theoretical or speculative thinker, or in other words, a philosopher.[107]
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In addition to his works on ethics, which address the individual, Aristotle addressed the city in his work titled Politics. Aristotle considered the city to be a natural community. Moreover, he considered the city to be prior in importance to the family which in turn is prior to the individual, "for the whole must of necessity be prior to the part".[108] He also famously stated that "man is by nature a political animal" and also arguing that humanity's defining factor among others in the animal kingdom is its rationality.[109] Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner.[110]
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The common modern understanding of a political community as a modern state is quite different from Aristotle's understanding. Although he was aware of the existence and potential of larger empires, the natural community according to Aristotle was the city (polis) which functions as a political "community" or "partnership" (koinōnia). The aim of the city is not just to avoid injustice or for economic stability, but rather to allow at least some citizens the possibility to live a good life, and to perform beautiful acts: "The political partnership must be regarded, therefore, as being for the sake of noble actions, not for the sake of living together." This is distinguished from modern approaches, beginning with social contract theory, according to which individuals leave the state of nature because of "fear of violent death" or its "inconveniences."[L]
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In Protrepticus, the character 'Aristotle' states:[111]
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For we all agree that the most excellent man should rule, i.e., the supreme by nature, and that the law rules and alone is authoritative; but the law is a kind of intelligence, i.e. a discourse based on intelligence. And again, what standard do we have, what criterion of good things, that is more precise than the intelligent man? For all that this man will choose, if the choice is based on his knowledge, are good things and their contraries are bad. And since everybody chooses most of all what conforms to their own proper dispositions (a just man choosing to live justly, a man with bravery to live bravely, likewise a self-controlled man to live with self-control), it is clear that the intelligent man will choose most of all to be intelligent; for this is the function of that capacity. Hence it's evident that, according to the most authoritative judgment, intelligence is supreme among goods.[111]
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Aristotle made substantial contributions to economic thought, especially to thought in the Middle Ages.[112] In Politics, Aristotle addresses the city, property, and trade. His response to criticisms of private property, in Lionel Robbins's view, anticipated later proponents of private property among philosophers and economists, as it related to the overall utility of social arrangements.[112] Aristotle believed that although communal arrangements may seem beneficial to society, and that although private property is often blamed for social strife, such evils in fact come from human nature. In Politics, Aristotle offers one of the earliest accounts of the origin of money.[112] Money came into use because people became dependent on one another, importing what they needed and exporting the surplus. For the sake of convenience, people then agreed to deal in something that is intrinsically useful and easily applicable, such as iron or silver.[113]
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Aristotle's discussions on retail and interest was a major influence on economic thought in the Middle Ages. He had a low opinion of retail, believing that contrary to using money to procure things one needs in managing the household, retail trade seeks to make a profit. It thus uses goods as a means to an end, rather than as an end unto itself. He believed that retail trade was in this way unnatural. Similarly, Aristotle considered making a profit through interest unnatural, as it makes a gain out of the money itself, and not from its use.[113]
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Aristotle gave a summary of the function of money that was perhaps remarkably precocious for his time. He wrote that because it is impossible to determine the value of every good through a count of the number of other goods it is worth, the necessity arises of a single universal standard of measurement. Money thus allows for the association of different goods and makes them "commensurable".[113] He goes on to state that money is also useful for future exchange, making it a sort of security. That is, "if we do not want a thing now, we shall be able to get it when we do want it".[113]
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Aristotle's Rhetoric proposes that a speaker can use three basic kinds of appeals to persuade his audience: ethos (an appeal to the speaker's character), pathos (an appeal to the audience's emotion), and logos (an appeal to logical reasoning).[115] He also categorizes rhetoric into three genres: epideictic (ceremonial speeches dealing with praise or blame), forensic (judicial speeches over guilt or innocence), and deliberative (speeches calling on an audience to make a decision on an issue).[116] Aristotle also outlines two kinds of rhetorical proofs: enthymeme (proof by syllogism) and paradeigma (proof by example).[117]
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Aristotle writes in his Poetics that epic poetry, tragedy, comedy, dithyrambic poetry, painting, sculpture, music, and dance are all fundamentally acts of mimesis ("imitation"), each varying in imitation by medium, object, and manner.[118][119] He applies the term mimesis both as a property of a work of art and also as the product of the artist's intention[118] and contends that the audience's realisation of the mimesis is vital to understanding the work itself.[118] Aristotle states that mimesis is a natural instinct of humanity that separates humans from animals[118][120] and that all human artistry "follows the pattern of nature".[118] Because of this, Aristotle believed that each of the mimetic arts possesses what Stephen Halliwell calls "highly structured procedures for the achievement of their purposes."[118] For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation – through narrative or character, through change or no change, and through drama or no drama.[121]
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While it is believed that Aristotle's Poetics originally comprised two books – one on comedy and one on tragedy – only the portion that focuses on tragedy has survived. Aristotle taught that tragedy is composed of six elements: plot-structure, character, style, thought, spectacle, and lyric poetry.[122] The characters in a tragedy are merely a means of driving the story; and the plot, not the characters, is the chief focus of tragedy. Tragedy is the imitation of action arousing pity and fear, and is meant to effect the catharsis of those same emotions. Aristotle concludes Poetics with a discussion on which, if either, is superior: epic or tragic mimesis. He suggests that because tragedy possesses all the attributes of an epic, possibly possesses additional attributes such as spectacle and music, is more unified, and achieves the aim of its mimesis in shorter scope, it can be considered superior to epic.[123] Aristotle was a keen systematic collector of riddles, folklore, and proverbs; he and his school had a special interest in the riddles of the Delphic Oracle and studied the fables of Aesop.[124]
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Aristotle's analysis of procreation describes an active, ensouling masculine element bringing life to an inert, passive female element. On this ground, proponents of feminist metaphysics have accused Aristotle of misogyny[125] and sexism.[126] However, Aristotle gave equal weight to women's happiness as he did to men's, and commented in his Rhetoric that the things that lead to happiness need to be in women as well as men.[M]
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More than 2300 years after his death, Aristotle remains one of the most influential people who ever lived.[128][129] He contributed to almost every field of human knowledge then in existence, and he was the founder of many new fields. According to the philosopher Bryan Magee, "it is doubtful whether any human being has ever known as much as he did".[130] Among countless other achievements, Aristotle was the founder of formal logic,[131] pioneered the study of zoology, and left every future scientist and philosopher in his debt through his contributions to the scientific method.[132][133][134] Taneli Kukkonen, writing in The Classical Tradition, observes that his achievement in founding two sciences is unmatched, and his reach in influencing "every branch of intellectual enterprise" including Western ethical and political theory, theology, rhetoric and literary analysis is equally long. As a result, Kukkonen argues, any analysis of reality today "will almost certainly carry Aristotelian overtones ... evidence of an exceptionally forceful mind."[134] Jonathan Barnes wrote that "an account of Aristotle's intellectual afterlife would be little less than a history of European thought".[135]
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Aristotle's pupil and successor, Theophrastus, wrote the History of Plants, a pioneering work in botany. Some of his technical terms remain in use, such as carpel from carpos, fruit, and pericarp, from pericarpion, seed chamber.[136]
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Theophrastus was much less concerned with formal causes than Aristotle was, instead pragmatically describing how plants functioned.[137][138]
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The immediate influence of Aristotle's work was felt as the Lyceum grew into the Peripatetic school. Aristotle's notable students included Aristoxenus, Dicaearchus, Demetrius of Phalerum, Eudemos of Rhodes, Harpalus, Hephaestion, Mnason of Phocis, Nicomachus, and Theophrastus. Aristotle's influence over Alexander the Great is seen in the latter's bringing with him on his expedition a host of zoologists, botanists, and researchers. He had also learned a great deal about Persian customs and traditions from his teacher. Although his respect for Aristotle was diminished as his travels made it clear that much of Aristotle's geography was clearly wrong, when the old philosopher released his works to the public, Alexander complained "Thou hast not done well to publish thy acroamatic doctrines; for in what shall I surpass other men if those doctrines wherein I have been trained are to be all men's common property?"[139]
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After Theophrastus, the Lyceum failed to produce any original work. Though interest in Aristotle's ideas survived, they were generally taken unquestioningly.[140] It is not until the age of Alexandria under the Ptolemies that advances in biology can be again found.
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The first medical teacher at Alexandria, Herophilus of Chalcedon, corrected Aristotle, placing intelligence in the brain, and connected the nervous system to motion and sensation. Herophilus also distinguished between veins and arteries, noting that the latter pulse while the former do not.[141] Though a few ancient atomists such as Lucretius challenged the teleological viewpoint of Aristotelian ideas about life, teleology (and after the rise of Christianity, natural theology) would remain central to biological thought essentially until the 18th and 19th centuries. Ernst Mayr states that there was "nothing of any real consequence in biology after Lucretius and Galen until the Renaissance."[142]
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Greek Christian scribes played a crucial role in the preservation of Aristotle by copying all the extant Greek language manuscripts of the corpus. The first Greek Christians to comment extensively on Aristotle were Philoponus, Elias, and David in the sixth century, and Stephen of Alexandria in the early seventh century.[143] John Philoponus stands out for having attempted a fundamental critique of Aristotle's views on the eternity of the world, movement, and other elements of Aristotelian thought.[144] Philoponus questioned Aristotle's teaching of physics, noting its flaws and introducing the theory of impetus to explain his observations.[145]
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After a hiatus of several centuries, formal commentary by Eustratius and Michael of Ephesus reappeared in the late eleventh and early twelfth centuries, apparently sponsored by Anna Comnena.[146]
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Aristotle was one of the most revered Western thinkers in early Islamic theology. Most of the still extant works of Aristotle,[147] as well as a number of the original Greek commentaries, were translated into Arabic and studied by Muslim philosophers, scientists and scholars. Averroes, Avicenna and Alpharabius, who wrote on Aristotle in great depth, also influenced Thomas Aquinas and other Western Christian scholastic philosophers. Alkindus greatly admired Aristotle's philosophy,[148] and Averroes spoke of Aristotle as the "exemplar" for all future philosophers.[149] Medieval Muslim scholars regularly described Aristotle as the "First Teacher".[147] The title "teacher" was first given to Aristotle by Muslim scholars, and was later used by Western philosophers (as in the famous poem of Dante) who were influenced by the tradition of Islamic philosophy.[150]
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With the loss of the study of ancient Greek in the early medieval Latin West, Aristotle was practically unknown there from c. AD 600 to c. 1100 except through the Latin translation of the Organon made by Boethius. In the twelfth and thirteenth centuries, interest in Aristotle revived and Latin Christians had translations made, both from Arabic translations, such as those by Gerard of Cremona,[152] and from the original Greek, such as those by James of Venice and William of Moerbeke. After the Scholastic Thomas Aquinas wrote his Summa Theologica, working from Moerbeke's translations and calling Aristotle "The Philosopher",[153] the demand for Aristotle's writings grew, and the Greek manuscripts returned to the West, stimulating a revival of Aristotelianism in Europe that continued into the Renaissance.[154] These thinkers blended Aristotelian philosophy with Christianity, bringing the thought of Ancient Greece into the Middle Ages. Scholars such as Boethius, Peter Abelard, and John Buridan worked on Aristotelian logic.[155]
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The medieval English poet Chaucer describes his student as being happy by having
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at his beddes heed
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Twenty bookes, clad in blak or reed,
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Of aristotle and his philosophie,[156]
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A cautionary medieval tale held that Aristotle advised his pupil Alexander to avoid the king's seductive mistress, Phyllis, but was himself captivated by her, and allowed her to ride him. Phyllis had secretly told Alexander what to expect, and he witnessed Phyllis proving that a woman's charms could overcome even the greatest philosopher's male intellect. Artists such as Hans Baldung produced a series of illustrations of the popular theme.[157][151]
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The Italian poet Dante says of Aristotle in The Divine Comedy:
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vidi 'l maestro di color che sanno
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seder tra filosofica famiglia.
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Tutti lo miran, tutti onor li fanno:
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quivi vid'ïo Socrate e Platone
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che 'nnanzi a li altri più presso li stanno;
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I saw the Master there of those who know,
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Amid the philosophic family,
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By all admired, and by all reverenced;
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There Plato too I saw, and Socrates,
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Who stood beside him closer than the rest.
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In the Early Modern period, scientists such as William Harvey in England and Galileo Galilei in Italy reacted against the theories of Aristotle and other classical era thinkers like Galen, establishing new theories based to some degree on observation and experiment. Harvey demonstrated the circulation of the blood, establishing that the heart functioned as a pump rather than being the seat of the soul and the controller of the body's heat, as Aristotle thought.[158] Galileo used more doubtful arguments to displace Aristotle's physics, proposing that bodies all fall at the same speed whatever their weight.[159]
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The 19th-century German philosopher Friedrich Nietzsche has been said to have taken nearly all of his political philosophy from Aristotle.[160] Aristotle rigidly separated action from production, and argued for the deserved subservience of some people ("natural slaves"), and the natural superiority (virtue, arete) of others. It was Martin Heidegger, not Nietzsche, who elaborated a new interpretation of Aristotle, intended to warrant his deconstruction of scholastic and philosophical tradition.[161]
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The English mathematician George Boole fully accepted Aristotle's logic, but decided "to go under, over, and beyond" it with his system of algebraic logic in his 1854 book The Laws of Thought. This gives logic a mathematical foundation with equations, enables it to solve equations as well as check validity, and allows it to handle a wider class of problems by expanding propositions of any number of terms, not just two.[162]
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During the 20th century, Aristotle's work was widely criticized. The philosopher Bertrand Russell
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argued that "almost every serious intellectual advance has had to begin with an attack on some Aristotelian doctrine". Russell called Aristotle's ethics "repulsive", and labelled his logic "as definitely antiquated as Ptolemaic astronomy". Russell stated that these errors made it difficult to do historical justice to Aristotle, until one remembered what an advance he made upon all of his predecessors.[5]
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The Dutch historian of science Eduard Jan Dijksterhuis wrote that Aristotle and his predecessors showed the difficulty of science by "proceed[ing] so readily to frame a theory of such a general character" on limited evidence from their senses.[163] In 1985, the biologist Peter Medawar could still state in "pure seventeenth century"[164] tones that Aristotle had assembled "a strange and generally speaking rather tiresome farrago of hearsay, imperfect observation, wishful thinking and credulity amounting to downright gullibility".[164][165]
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By the start of the 21st century, however, Aristotle was taken more seriously: Kukkonen noted that "In the best 20th-century scholarship Aristotle comes alive as a thinker wrestling with the full weight of the Greek philosophical tradition."[134] Ayn Rand accredited Aristotle as "the greatest philosopher in history" and cited him as a major influence on her thinking.[166] More recently, Alasdair MacIntyre has attempted to reform what he calls the Aristotelian tradition in a way that is anti-elitist and capable of disputing the claims of both liberals and Nietzscheans.[167] Kukkonen observed, too, that "that most enduring of romantic images, Aristotle tutoring the future conqueror Alexander" remained current, as in the 2004 film Alexander, while the "firm rules" of Aristotle's theory of drama have ensured a role for the Poetics in Hollywood.[134]
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Biologists continue to be interested in Aristotle's thinking. Armand Marie Leroi has reconstructed Aristotle's biology,[168] while Niko Tinbergen's four questions, based on Aristotle's four causes, are used to analyse animal behaviour; they examine function, phylogeny, mechanism, and ontogeny.[169][170]
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The works of Aristotle that have survived from antiquity through medieval manuscript transmission are collected in the Corpus Aristotelicum. These texts, as opposed to Aristotle's lost works, are technical philosophical treatises from within Aristotle's school. Reference to them is made according to the organization of Immanuel Bekker's Royal Prussian Academy edition (Aristotelis Opera edidit Academia Regia Borussica, Berlin, 1831–1870), which in turn is based on ancient classifications of these works.[171]
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Aristotle wrote his works on papyrus scrolls, the common writing medium of that era.[N] His writings are divisible into two groups: the "exoteric", intended for the public, and the "esoteric", for use within the Lyceum school.[173][O][174] Aristotle's "lost" works stray considerably in characterization from the surviving Aristotelian corpus. Whereas the lost works appear to have been originally written with a view to subsequent publication, the surviving works mostly resemble lecture notes not intended for publication.[175][173] Cicero's description of Aristotle's literary style as "a river of gold" must have applied to the published works, not the surviving notes.[P] A major question in the history of Aristotle's works is how the exoteric writings were all lost, and how the ones we now possess came to us.[177] The consensus is that Andronicus of Rhodes collected the esoteric works of Aristotle's school which existed in the form of smaller, separate works, distinguished them from those of Theophrastus and other Peripatetics, edited them, and finally compiled them into the more cohesive, larger works as they are known today.[178][179]
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Aristotle has been depicted by major artists including Lucas Cranach the Elder,[180] Justus van Gent, Raphael, Paolo Veronese, Jusepe de Ribera,[181] Rembrandt,[182] and Francesco Hayez over the centuries. Among the best-known is Raphael's fresco The School of Athens, in the Vatican's Apostolic Palace, where the figures of Plato and Aristotle are central to the image, at the architectural vanishing point, reflecting their importance.[183] Rembrandt's Aristotle with a Bust of Homer, too, is a celebrated work, showing the knowing philosopher and the blind Homer from an earlier age: as the art critic Jonathan Jones writes, "this painting will remain one of the greatest and most mysterious in the world, ensnaring us in its musty, glowing, pitch-black, terrible knowledge of time."[184][185]
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Nuremberg Chronicle anachronistically shows Aristotle in a medieval scholar's clothing. Ink and watercolour on paper, 1493
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Aristotle by Justus van Gent. Oil on panel, c. 1476
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Phyllis and Aristotle by Lucas Cranach the Elder. Oil on panel, 1530
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Aristotle by Paolo Veronese, Biblioteka Marciana. Oil on canvas, 1560s
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Aristotle and Campaspe,[Q] Alessandro Turchi (attrib.) Oil on canvas, 1713
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Aristotle by Jusepe de Ribera. Oil on canvas, 1637
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Aristotle with a Bust of Homer by Rembrandt. Oil on canvas, 1653
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Aristotle by Johann Jakob Dorner the Elder. Oil on canvas, by 1813
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Aristotle by Francesco Hayez. Oil on canvas, 1811
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Roman copy of 1st or 2nd century from original bronze by Lysippos. Louvre Museum
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Roman copy of 117-138 AD of Greek original. Palermo Regional Archeology Museum
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Relief of Aristotle and Plato by Luca della Robbia, Florence Cathedral, 1437-1439
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Stone statue in niche, Gladstone's Library, Hawarden, Wales, 1899
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Bronze statue, University of Freiburg, Germany, 1915
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The Aristotle Mountains in Antarctica are named after Aristotle. He was the first person known to conjecture, in his book Meteorology, the existence of a landmass in the southern high-latitude region and called it Antarctica.[186] Aristoteles is a crater on the Moon bearing the classical form of Aristotle's name.[187]
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The secondary literature on Aristotle is vast. The following is only a small selection.
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Maryland (US: /ˈmɛrələnd/ (listen) MERR-ə-lənd)[a] is a state in the Mid-Atlantic region of the Eastern United States, bordering Virginia, West Virginia, and the District of Columbia to its south and west; Pennsylvania to its north; and Delaware and the Atlantic Ocean to its east. The state's largest city is Baltimore,[10] and its capital is Annapolis. Among its occasional nicknames are Old Line State, the Free State, and the Chesapeake Bay State. It is named after the English queen Henrietta Maria, known in England as Queen Mary, who was the wife of King Charles I.[11][12]
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Sixteen of Maryland's twenty-three counties, as well as the city of Baltimore, border the tidal waters of the Chesapeake Bay estuary and its many tributaries,[13][10] which combined total more than 4,000 miles of shoreline. Although one of the smallest states in the U.S., it features a variety of climates and topographical features that have earned it the moniker of America in Miniature.[14] In a similar vein, Maryland's geography, culture, and history combine elements of the Mid-Atlantic, Northeastern, and South Atlantic regions of the country.
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Before its coastline was explored by Europeans in the 16th century, Maryland was inhabited by several groups of Native Americans, mostly by the Algonquin, and to a lesser degree by the Iroquois and Sioux.[15] As one of the original Thirteen Colonies of Great Britain, Maryland was founded by George Calvert, a Catholic convert[16][17] who sought to provide a religious haven for Catholics persecuted in England.[18] In 1632, Charles I of England granted Calvert a colonial charter, naming the colony after his wife, Queen Mary (Henrietta Maria of France).[19] Unlike the Pilgrims and Puritans, who rejected Catholicism in their settlements, Calvert envisioned a colony where people of different religious sects would coexist under the principle of toleration.[18] Accordingly, in 1649 the Maryland General Assembly passed an Act Concerning Religion, which enshrined this principle by penalizing anyone who "reproached" a fellow Marylander based on religious affiliation.[20] Nevertheless, religious strife was common in the early years, and Catholics remained a minority, albeit in greater numbers than in any other English colony.
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Maryland's early settlements and population centers clustered around rivers and other waterways that empty into the Chesapeake Bay. Its economy was heavily plantation-based, centered mostly on the cultivation of tobacco. The need for cheap labor led to a rapid expansion of indentured servants, penal labor, and African slaves. In 1760, Maryland's current boundaries took form following the settlement of a long-running border dispute with Pennsylvania. Maryland was an active participant in the events leading up to the American Revolution, and by 1776 its delegates signed the Declaration of Independence. Many of its citizens subsequently played key political and military roles in the war. In 1790, the state ceded land for the establishment of the U.S. capital of Washington, D.C.
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Although then a slave state, Maryland remained in the Union during the American Civil War, its strategic location giving it a significant role in the conflict. After the war, Maryland took part in the Industrial Revolution, driven by its seaports, railroad networks, and mass immigration from Europe. Since the Second World War, the state's population has grown rapidly, to approximately six million residents, and it is among the most densely populated U.S. states. As of 2015[update], Maryland had the highest median household income of any state, owing in large part to its close proximity to Washington, D.C. and a highly diversified economy spanning manufacturing, services, higher education, and biotechnology.[21] The state's central role in U.S. history is reflected by its hosting of some of the highest numbers of historic landmarks per capita.
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|
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Maryland has an area of 12,406.68 square miles (32,133.2 km2) and is comparable in overall area with Belgium [11,787 square miles (30,530 km2)].[22] It is the 42nd largest and 9th smallest state and is closest in size to the state of Hawaii [10,930.98 square miles (28,311.1 km2)], the next smaller state. The next larger state, its neighbor West Virginia, is almost twice the size of Maryland [24,229.76 square miles (62,754.8 km2)].
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Maryland possesses a variety of topography within its borders, contributing to its nickname America in Miniature. It ranges from sandy dunes dotted with seagrass in the east, to low marshlands teeming with wildlife and large bald cypress near the Chesapeake Bay, to gently rolling hills of oak forests in the Piedmont Region, and pine groves in the Maryland mountains to the west.
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Maryland is bounded on its north by Pennsylvania, on its west by West Virginia, on its east by Delaware and the Atlantic Ocean, and on its south, across the Potomac River, by West Virginia and Virginia. The mid-portion of this border is interrupted by District of Columbia, which sits on land that was originally part of Montgomery and Prince George's counties and including the town of Georgetown, Maryland. This land was ceded to the United States Federal Government in 1790 to form the District of Columbia. (The Commonwealth of Virginia gave land south of the Potomac, including the town of Alexandria, Virginia, however Virginia retroceded its portion in 1846). The Chesapeake Bay nearly bisects the state and the counties east of the bay are known collectively as the Eastern Shore.
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Most of the state's waterways are part of the Chesapeake Bay watershed, with the exceptions of a tiny portion of extreme western Garrett County (drained by the Youghiogheny River as part of the watershed of the Mississippi River), the eastern half of Worcester County (which drains into Maryland's Atlantic coastal bays), and a small portion of the state's northeast corner (which drains into the Delaware River watershed). So prominent is the Chesapeake in Maryland's geography and economic life that there has been periodic agitation to change the state's official nickname to the "Bay State", a nickname that has been used by Massachusetts for decades.
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The highest point in Maryland, with an elevation of 3,360 feet (1,020 m), is Hoye Crest on Backbone Mountain, in the southwest corner of Garrett County, near the border with West Virginia, and near the headwaters of the North Branch of the Potomac River. Close to the small town of Hancock, in western Maryland, about two-thirds of the way across the state, there are 1.83 miles (2.95 km) between its borders. This geographical curiosity makes Maryland the narrowest state,[citation needed] bordered by the Mason–Dixon line to the north, and the northwards-arching Potomac River to the south.
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Portions of Maryland are included in various official and unofficial geographic regions. For example, the Delmarva Peninsula is composed of the Eastern Shore counties of Maryland, the entire state of Delaware, and the two counties that make up the Eastern Shore of Virginia, whereas the westernmost counties of Maryland are considered part of Appalachia. Much of the Baltimore–Washington corridor lies just south of the Piedmont in the Coastal Plain,[23] though it straddles the border between the two regions.
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Earthquakes in Maryland are infrequent and small due to the state's distance from seismic/earthquake zones.[24][25] The M5.8 Virginia earthquake in 2011 was felt moderately throughout Maryland. Buildings in the state are not well-designed for earthquakes and can suffer damage easily.[26]
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Maryland has no natural lakes, mostly due to the lack of glacial history in the area.[27] All lakes in the state today were constructed, mostly via dams.[28] Buckel's Bog is believed by geologists to have been a remnant of a former natural lake.[29]
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Maryland has shale formations containing natural gas, where fracking is theoretically possible.[30]
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As is typical of states on the East Coast, Maryland's plant life is abundant and healthy. A modest volume of annual precipitation helps to support many types of plants, including seagrass and various reeds at the smaller end of the spectrum to the gigantic Wye Oak, a huge example of white oak, the state tree, which can grow in excess of 70 feet (21 m) tall.
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Middle Atlantic coastal forests, typical of the southeastern Atlantic coastal plain, grow around Chesapeake Bay and on the Delmarva Peninsula. Moving west, a mixture of Northeastern coastal forests and Southeastern mixed forests cover the central part of the state. The Appalachian Mountains of western Maryland are home to Appalachian-Blue Ridge forests. These give way to Appalachian mixed mesophytic forests near the West Virginia border.[32]
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Many foreign species are cultivated in the state, some as ornamentals, others as novelty species. Included among these are the crape myrtle, Italian cypress, southern magnolia, live oak in the warmer parts of the state,[33] and even hardy palm trees in the warmer central and eastern parts of the state.[34] USDA plant hardiness zones in the state range from Zones 5 and 6 in the extreme western part of the state to Zone 7 in the central part, and Zone 8 around the southern part of the coast, the bay area, and parts of metropolitan Baltimore.[35] Invasive plant species, such as kudzu, tree of heaven, multiflora rose, and Japanese stiltgrass, stifle growth of endemic plant life.[36] Maryland's state flower, the black-eyed susan, grows in abundance in wild flower groups throughout the state.
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The state harbors a great number of white-tailed deer, especially in the woody and mountainous west of the state, and overpopulation can become a problem. Mammals can be found ranging from the mountains in the west to the central areas and include black bears,[37] bobcats,[38] foxes, coyotes,[39] raccoons, and otters.[37]
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There is a population of rare wild (feral) horses found on Assateague Island.[40] They are believed to be descended from horses who escaped from Spanish galleon shipwrecks.[40] Every year during the last week of July, they are captured and swim across a shallow bay for sale at Chincoteague, Virginia, a conservation technique which ensures the tiny island is not overrun by the horses.[40] The ponies and their sale were popularized by the children's book, Misty of Chincoteague.
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The purebred Chesapeake Bay Retriever dog was bred specifically for water sports, hunting and search and rescue in the Chesapeake area.[41] In 1878 the Chesapeake Bay Retriever was the first individual retriever breed recognized by the American Kennel Club.[41] and was later adopted by the University of Maryland, Baltimore County as their mascot.
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Maryland's reptile and amphibian population includes the diamondback terrapin turtle, which was adopted as the mascot of University of Maryland, College Park, as well as the threatened Eastern box turtle.[42] The state is part of the territory of the Baltimore oriole, which is the official state bird and mascot of the MLB team the Baltimore Orioles.[43] Aside from the oriole, 435 other species of birds have been reported from Maryland.[44]
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The state insect is the Baltimore checkerspot butterfly, although it is not as common in Maryland as it is in the southern edge of its range.[45]
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Maryland joined with neighboring states during the end of the 20th century to improve the health of the Chesapeake Bay. The bay's aquatic life and seafood industry have been threatened by development and by fertilizer and livestock waste entering the bay.[46][47]
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In 2007, Forbes.com rated Maryland as the fifth "Greenest" state in the country behind three of the Pacific States and Vermont. Maryland ranks 40th in total energy consumption nationwide, and it managed less toxic waste per capita than all but six states in 2005.[48] In April 2007 Maryland joined the Regional Greenhouse Gas Initiative (RGGI)—a regional initiative formed by all the Northeastern states, Washington D.C., and three Canadian provinces to reduce greenhouse gas emissions.[49] In March 2017, Maryland became the first state with proven gas reserves to ban fracking by passing a law against it. Vermont has such a law, but no shale gas, and New York has such a ban, though it was made by executive order.[30]
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Maryland has a wide array of climates, due to local variances in elevation, proximity to water, and protection from colder weather due to downslope winds.
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The eastern half of Maryland—which includes the cities of Ocean City, Salisbury, Annapolis, and the southern and eastern suburbs of Washington, D.C. and Baltimore—lies on the Atlantic Coastal Plain, with flat topography and sandy or muddy soil. This region has a humid subtropical climate (Köppen Cfa), with hot, humid summers and a short, mild to cool winter; it falls under USDA Hardiness zone 8a.[35]
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The Piedmont region—which includes northern and western greater Baltimore, Westminster, Gaithersburg, Frederick, and Hagerstown—has average seasonal snowfall totals generally exceeding 20 inches (51 cm) and, as part of USDA Hardiness zones 7b and 7a,[35] temperatures below 10 °F (−12 °C) are less rare. From the Cumberland Valley on westward, the climate begins to transition to a humid continental climate (Köppen Dfa).
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In western Maryland, the higher elevations of Allegany and Garrett counties—including the cities of Cumberland, Frostburg, and Oakland—display more characteristics of the humid continental zone, due in part to elevation. They fall under USDA Hardiness zones 6b and below.[35]
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Precipitation in the state is characteristic of the East Coast. Annual rainfall ranges from 35 to 45 inches (890 to 1,140 mm) with more in higher elevations. Nearly every part of Maryland receives 3.5–4.5 inches (89–114 mm) per month of rain. Average annual snowfall varies from 9 inches (23 cm) in the coastal areas to over 100 inches (250 cm) in the western mountains of the state.[50]
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Because of its location near the Atlantic Coast, Maryland is somewhat vulnerable to tropical cyclones, although the Delmarva Peninsula and the outer banks of North Carolina provide a large buffer, such that strikes from major hurricanes (category 3 or above) occur infrequently. More often, Maryland gets the remnants of a tropical system which has already come ashore and released most of its energy. Maryland averages around 30–40 days of thunderstorms a year, and averages around six tornado strikes annually.[51]
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George Calvert, 1st Lord Baltimore (1579–1632), sought a charter from King Charles I for the territory between Massachusetts to the north and Virginia to the immediate south.[62]
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After the first Lord Baltimore died in April 1632, the charter was granted to his son, Cecilius Calvert, 2nd Baron Baltimore (1605–1675), on June 20, 1632. Officially, the new "Maryland Colony" was named in honor of Henrietta Maria of France, wife of Charles I of England.[63] George Calvert initially proposed the name "Crescentia", the land of growth or increase, but "the King proposed Terra Mariae [Mary Land], which was concluded on and Inserted in the bill."[18]
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The original capital of Maryland was St. Mary's City, on the north shore of the Potomac River, and the county surrounding it, the first erected/created in the province,[64] was first called Augusta Carolina, after the King, and later named St. Mary's County.[65]
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Lord Baltimore's first settlers arrived in the new colony in March 1634, with his younger brother Leonard Calvert (1606–1647), as first provincial Governor of Maryland. They made their first permanent settlement at St. Mary's City in what is now St. Mary's County. They purchased the site from the paramount chief of the region, who was eager to establish trade. St. Mary's became the first capital of Maryland, and remained so for 60 years until 1695. More settlers soon followed. Their tobacco crops were successful and quickly made the new colony profitable. However, given the incidence of malaria, yellow fever and typhoid, life expectancy in Maryland was about 10 years less than in New England.[66]
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Maryland was founded for the purpose of providing religious toleration of England's Roman Catholic minority.[67]
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Although Maryland was the most heavily Catholic of the England mainland colonies, this religious group was still in the minority, consisting of less than 10% of the total population.[68]
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In 1642 a number of Puritans left Virginia for Maryland and founded Providence (now called Annapolis) on the western shore of the upper Chesapeake Bay.[69] A dispute with traders from Virginia over Kent Island in the Chesapeake led to armed conflict. In 1644 William Claiborne, a Puritan, seized Kent Island while his associate, the pro-Parliament Puritan Richard Ingle, took over St. Mary's.[70] Both used religion as a tool to gain popular support. The two years from 1644 to 1646 when Claiborne and his Puritan associates held sway were known as "The Plundering Time". They captured Jesuit priests, imprisoned them, then sent them back to England.
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In 1646 Leonard Calvert returned with troops, recaptured St. Mary's City, and restored order. The House of Delegates passed the "Act concerning Religion" in 1649 granting religious liberty to all Trinitarian Christians.[66]
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In 1650 the Puritans revolted against the proprietary government. "Protestants swept the Catholics out of the legislature ... and religious strife returned."[66] The Puritans set up a new government prohibiting both Roman Catholicism and Anglicanism. The Puritan revolutionary government persecuted Maryland Catholics during its reign, known as the "plundering time". Mobs burned down all the original Catholic churches of southern Maryland. The Puritan rule lasted until 1658 when the Calvert family and Lord Baltimore regained proprietary control and re-enacted the Toleration Act.
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After England's "Glorious Revolution" of 1688, Maryland outlawed Catholicism. In 1704, the Maryland General Assembly prohibited Catholics from operating schools, limited the corporate ownership of property to hamper religious orders from expanding or supporting themselves, and encouraged the conversion of Catholic children.[68] The celebration of the Catholic sacraments was also officially restricted. This state of affairs lasted until after the American Revolutionary War (1775–1783). Wealthy Catholic planters built chapels on their land to practice their religion in relative secrecy.
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Into the 18th century, individual priests and lay leaders claimed Maryland farms belonging to the Jesuits as personal property and bequeathed them in order to evade the legal restrictions on religious organizations' owning property.[68]
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The royal charter granted Maryland the land north of the Potomac River up to the 40th parallel. A problem arose when Charles II granted a charter for Pennsylvania. The grant defined Pennsylvania's southern border as identical to Maryland's northern border, the 40th parallel. But the grant indicated that Charles II and William Penn assumed the 40th parallel would pass close to New Castle, Delaware when it falls north of Philadelphia, the site of which Penn had already selected for his colony's capital city. Negotiations ensued after the problem was discovered in 1681.
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A compromise proposed by Charles II in 1682 was undermined by Penn's receiving the additional grant of what is now Delaware.[71] Penn successfully argued that the Maryland charter entitled Lord Baltimore only to unsettled lands, and Dutch settlement in Delaware predated his charter. The dispute remained unresolved for nearly a century, carried on by the descendants of William Penn and Lord Baltimore — the Calvert family, which controlled Maryland, and the Penn family, which controlled Pennsylvania.[71]
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The border dispute with Pennsylvania led to Cresap's War in the 1730s. Hostilities erupted in 1730 and escalated through the first half of the decade, culminating in the deployment of military forces by Maryland in 1736 and by Pennsylvania in 1737. The armed phase of the conflict ended in May 1738 with the intervention of King George II, who compelled the negotiation of a cease-fire. A provisional agreement had been established in 1732.[71]
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Negotiations continued until a final agreement was signed in 1760. The agreement defined the border between Maryland and Pennsylvania as the line of latitude now known as the Mason–Dixon line. Maryland's border with Delaware was based on a Transpeninsular Line and the Twelve-Mile Circle around New Castle.[71]
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Most of the English colonists arrived in Maryland as indentured servants, and had to serve a several years' term as laborers to pay for their passage.[73] In the early years, the line between indentured servants and African slaves or laborers was fluid, and white and black laborers commonly lived and worked together, and formed unions. Mixed-race children born to white mothers were considered free by the principle of partus sequitur ventrem, by which children took the social status of their mothers, a principle of slave law that was adopted throughout the colonies, following Virginia in 1662. During the colonial era, families of free people of color were formed most often by unions of white women and African men.[74]
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Many of the free black families migrated to Delaware, where land was cheaper.[74] As the flow of indentured laborers to the colony decreased with improving economic conditions in England, planters in Maryland imported thousands more slaves and racial caste lines hardened. The economy's growth and prosperity was based on slave labor, devoted first to the production of tobacco as the commodity crop.
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Maryland was one of the thirteen colonies that revolted against British rule in the American Revolution. Near the end of the American Revolutionary War (1775–1783), on February 2, 1781, Maryland became the last and 13th state to approve the ratification of the Articles of Confederation and Perpetual Union, first proposed in 1776 and adopted by the Second Continental Congress in 1778, which brought into being the United States as a united, sovereign and national state. It also became the seventh state admitted to the Union after ratifying the new federal Constitution in 1788. In December 1790, Maryland donated land selected by first President George Washington to the federal government for the creation of the new national capital of Washington, D.C. The land was provided along the north shore of the Potomac River from Montgomery and Prince George's counties, as well as from Fairfax County and Alexandria on the south shore of the Potomac in Virginia; however, the land donated by the Commonwealth of Virginia was later returned to that state by the District of Columbia retrocession in 1846.
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Influenced by a changing economy, revolutionary ideals, and preaching by ministers, numerous planters in Maryland freed their slaves in the 20 years after the Revolutionary War. Across the Upper South the free black population increased from less than 1% before the war to 14% by 1810.[75] Abolitionist Harriet Tubman was born a slave during this time in Dorchester County, Maryland.[76]
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During the War of 1812, the British military attempted to capture Baltimore, which was protected by Fort McHenry. During this bombardment the song "Star Spangled Banner" was written by Francis Scott Key; it was later adopted as the national anthem.
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The National Road (U.S. Hwy 40 today) was authorized in 1817 and ran from Baltimore to St. Louis—the first federal highway. The Baltimore and Ohio Railroad (B&O) was the first chartered railroad in the United States. It opened its first section of track for regular operation in 1830 between Baltimore and Ellicott City,[77] and in 1852 it became the first rail line to reach the Ohio River from the eastern seaboard.[78]
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The state remained with the Union during the Civil War,[79] due in significant part to demographics and Federal intervention. The 1860 census, held shortly before the outbreak of the civil war, showed that 49% of Maryland's African Americans were free blacks.[75]
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Governor Thomas Holliday Hicks suspended the state legislature, and to help ensure the election of a new pro-union governor and legislature, President Abraham Lincoln had a number of its pro-slavery politicians arrested, including the Mayor of Baltimore, George William Brown; suspended several civil liberties, including habeas corpus; and ordered artillery placed on Federal Hill overlooking Baltimore. Historians debate the constitutionality of these wartime actions, and the suspension of civil liberties was later deemed illegal by the U.S. Supreme Court.[citation needed]
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In April 1861 Federal units and state regiments were attacked as they marched through Baltimore, sparking the Baltimore riot of 1861, the first bloodshed in the Civil War.[80] Of the 115,000 men from Maryland who joined the military during the Civil War, 85,000, or 77%, joined the Union army, while the remainder joined the Confederate Army.[citation needed] The largest and most significant battle in the state was the Battle of Antietam on September 17, 1862, near Sharpsburg. Although a tactical draw, the battle was considered a strategic Union victory and a turning point of the war.
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|
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A new state constitution in 1864 abolished slavery and Maryland was first recognized as a "Free State" in that context.[81] Following passage of constitutional amendments that granted voting rights to freedmen, in 1867 the state extended suffrage to non-white males.
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The Democratic Party rapidly regained power in the state from Republicans. Democrats replaced the Constitution of 1864 with the Constitution of 1867. Following the end of Reconstruction in 1877, Democrats devised means of disfranchising blacks, initially by physical intimidation and voter fraud, later by constitutional amendments and laws. Blacks and immigrants, however, resisted Democratic Party disfranchisement efforts in the state. Maryland blacks were part of a biracial Republican coalition elected to state government in 1896–1904 and comprised 20% of the electorate.[82]
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Compared to some other states, blacks were better established both before and after the civil war. Nearly half the black population was free before the war, and some had accumulated property. Half the population lived in cities. Literacy was high among blacks and, as Democrats crafted means to exclude them, suffrage campaigns helped reach blacks and teach them how to resist.[82] Whites did impose racial segregation in public facilities and Jim Crow laws, which effectively lasted until passage of federal civil rights legislation in the mid-1960s.
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Baltimore grew significantly during the Industrial Revolution, due in large part to its seaport and good railroad connections, attracting European immigrant labor. Many manufacturing businesses were established in the Baltimore area after the Civil War. Baltimore businessmen, including Johns Hopkins, Enoch Pratt, George Peabody, and Henry Walters, founded notable city institutions that bear their names, including a university, library, music school and art museum.
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Cumberland was Maryland's second-largest city in the 19th century. Nearby supplies of natural resources along with railroads fostered its growth into a major manufacturing center.[83]
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The Progressive Era of the late 19th and early 20th centuries brought political reforms. In a series of laws passed between 1892 and 1908, reformers worked for standard state-issued ballots (rather than those distributed and marked by the parties); obtained closed voting booths to prevent party workers from "assisting" voters; initiated primary elections to keep party bosses from selecting candidates; and had candidates listed without party symbols, which discouraged the illiterate from participating. These measures worked against ill-educated whites and blacks. Blacks resisted such efforts, with suffrage groups conducting voter education.
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Blacks defeated three efforts to disfranchise them, making alliances with immigrants to resist various Democratic campaigns.[82] Disfranchising bills in 1905, 1907, and 1911 were rebuffed, in large part because of black opposition. Blacks comprised 20% of the electorate and immigrants comprised 15%, and the legislature had difficulty devising requirements against blacks that did not also disadvantage immigrants.[82]
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The Progressive Era also brought reforms in working conditions for Maryland's labor force. In 1902 the state regulated conditions in mines; outlawed child laborers under the age of 12; mandated compulsory school attendance; and enacted the nation's first workers' compensation law. The workers' compensation law was overturned in the courts, but was redrafted and finally enacted in 1910.
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The Great Baltimore Fire of 1904 burned for more than 30 hours, destroying 1,526 buildings and spanning 70 city blocks. More than 1,231 firefighters worked to bring the blaze under control.
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With the nation's entry into World War I in 1917, new military bases such as Camp Meade, the Aberdeen Proving Ground, and the Edgewood Arsenal were established. Existing facilities, including Fort McHenry, were greatly expanded.
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After Georgia congressman William D. Upshaw criticized Maryland openly in 1923 for not passing Prohibition laws, Baltimore Sun editor Hamilton Owens coined the "Free State" nickname for Maryland in that context, which was popularized by H. L. Mencken in a series of newspaper editorials.[81][84]
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Maryland's urban and rural communities had different experiences during the Great Depression. The "Bonus Army" marched through the state in 1932 on its way to Washington, D.C. Maryland instituted its first ever income tax in 1937 to generate revenue for schools and welfare.[85]
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Passenger and freight steamboat service, once important throughout Chesapeake Bay and its many tributary rivers, ended in 1962.[86]
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Baltimore was a major war production center during World War II. The biggest operations were Bethlehem Steel's Fairfield Yard, which built Liberty ships; and Glenn Martin, an aircraft manufacturer.
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Maryland experienced population growth following World War II. Beginning in the 1960s, as suburban growth took hold around Washington DC and Baltimore, the state began to take on a more mid-Atlantic culture as opposed to the traditionally Southern and Tidewater culture that previously dominated most of the state. Agricultural tracts gave way to residential communities, some of them carefully planned such as Columbia, St. Charles, and Montgomery Village. Concurrently the Interstate Highway System was built throughout the state, most notably I-95, I-695, and the Capital Beltway, altering travel patterns. In 1952 the eastern and western halves of Maryland were linked for the first time by the Chesapeake Bay Bridge, which replaced a nearby ferry service.[87]
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Maryland's regions experienced economic changes following WWII. Heavy manufacturing declined in Baltimore. In Maryland's four westernmost counties, industrial, railroad, and coal mining jobs declined. On the lower Eastern Shore, family farms were bought up by major concerns and large-scale poultry farms and vegetable farming became prevalent. In Southern Maryland, tobacco farming nearly vanished due to suburban development and a state tobacco buy-out program in the 1990s.
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In an effort to reverse depopulation due to the loss of working-class industries, Baltimore initiated urban renewal projects in the 1960s with Charles Center and the Baltimore World Trade Center. Some resulted in the break-up of intact residential neighborhoods, producing social volatility, and some older residential areas around the harbor have had units renovated and have become popular with new populations.
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The United States Census Bureau estimates that the population of Maryland was 6,045,680 on July 1, 2019, a 4.71% increase since the 2010 United States Census and an increase of 2,962, from the prior year. This includes a natural increase since the last census of 269,166 (464,251 births minus 275,093 deaths) and an increase due to net migration of 116,713 people into the state. Immigration from outside the United States resulted in a net increase of 129,730 people, and migration within the country produced a net loss of 13,017 people.[89]
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The center of population of Maryland is located on the county line between Anne Arundel County and Howard County, in the unincorporated community of Jessup.[90]
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145 |
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Maryland's history as a border state has led it to exhibit characteristics of both the Northern and the Southern regions of the United States. Generally, rural Western Maryland between the West Virginian Panhandle and Pennsylvania has an Appalachian culture; the Southern and Eastern Shore regions of Maryland embody a Southern culture,[91]
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while densely populated Central Maryland—radiating outward from Baltimore and Washington, D.C.—has more in common with that of the Northeast.[92]
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The U.S. Census Bureau designates Maryland as one of the South Atlantic States, but it is commonly associated with the Mid-Atlantic States and/or Northeastern United States by other federal agencies, the media, and some residents.[93][94][95][96][97]
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149 |
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|
150 |
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As of 2011, 58.0 percent of Maryland's population younger than age 1 were non-white.[98]
|
151 |
+
|
152 |
+
Note: Births in table don't add up, because Hispanics are counted both by their ethnicity and by their race, giving a higher overall number.
|
153 |
+
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154 |
+
Spanish (including Spanish Creole) is the second most spoken language in Maryland, after English. The third and fourth most spoken languages are French (including Patois and Cajun) and Chinese. Other commonly spoken languages include various African languages, Korean, German, Tagalog, Russian, Vietnamese, Italian, various Asian languages, Persian, Hindi and other Indic languages, Greek and Arabic.[105]
|
155 |
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|
156 |
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Most of the population of Maryland lives in the central region of the state, in the Baltimore metropolitan area and Washington metropolitan area, both of which are part of the Baltimore–Washington metropolitan area.
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The majority of Maryland's population is concentrated in the cities and suburbs surrounding Washington, D.C., as well as in and around Maryland's most populous city, Baltimore. Historically, these and many other Maryland cities developed along the Fall Line, the line along which rivers, brooks, and streams are interrupted by rapids and/or waterfalls. Maryland's capital city, Annapolis, is one exception to this pattern, since it lies along the banks of the Severn River, close to where it empties into the Chesapeake Bay.
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The Eastern Shore is less populous and more rural, as are the counties of western Maryland. The two westernmost counties of Maryland, Allegany and Garrett, are mountainous and sparsely populated, resembling West Virginia and Appalachia more than they do the rest of the state. Both eastern and western Maryland are, however, dotted with cities of regional importance, such as Ocean City, Princess Anne, and Salisbury on the Eastern Shore and Cumberland, Frostburg, and Hancock in Western Maryland.
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Southern Maryland is still somewhat rural, but suburbanization from Washington, D.C. has encroached significantly since the 1960s; important local population centers include Lexington Park, Prince Frederick, and Waldorf.[106][107]
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162 |
+
|
163 |
+
|
164 |
+
Racial Makeup of Maryland excluding Hispanics from racial categories (2018)[108]
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165 |
+
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166 |
+
In 1970 the Census Bureau reported Maryland's population as 17.8 percent African-American and 80.4 percent non-Hispanic White.[112]
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167 |
+
|
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African Americans form a sizable portion of the state's population, nearly 30 percent in 2010.[113] Most are descendants of people transported to the area as slaves from West Africa, and many are of mixed race, including European and Native American ancestry. Concentrations of African Americans live in Baltimore City, Prince George's County, a suburb of Washington, D.C., where many work; Charles County, western parts of Baltimore County, and the southern Eastern Shore. New residents of African descent include 20th-century and later immigrants from Nigeria, particularly of the Igbo and Yoruba tribes.[114] Maryland also hosts populations from other African and Caribbean nations. Many immigrants from the Horn of Africa have settled in Maryland, with large communities existing in the suburbs of Washington, D.C. (particularly Montgomery County and Prince George's County) and the city of Baltimore. The Greater Washington area has the largest population of Ethiopians outside of Africa.[115] The Ethiopian community of Greater DC was historically based in Washington D.C.'s Adams Morgan and Shaw neighborhoods, but as the community has grown, many Ethiopians have settled in Silver Spring.[116] The Washington, D.C. metropolitan area is also home to large Eritrean and Somali communities.
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The top reported ancestries by Maryland residents are: German (15%), Irish (11%), English (8%), American (7%), Italian (6%), and Polish (3%).[117]
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Irish American populations can be found throughout the Baltimore area,[118] and the Northern and Eastern suburbs of Washington D.C. in Maryland (descendants of those who moved out to the suburbs[119] of Washington's once predominantly Irish neighborhoods[119][120]), as well as Western Maryland, where Irish immigrant laborers helped to build the B & O Railroad.[118] Smaller but much older Irish populations can be found in Southern Maryland, with some roots dating as far back as the early Maryland colony.[121] This population, however, still remains culturally very active and yearly festivals are held.[122]
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A large percentage of the population of the Eastern Shore and Southern Maryland are descendants of British American ancestry. The Eastern Shore was settled by Protestants, chiefly Methodist and the southern counties were initially settled by English Catholics. Western and northern Maryland have large German-American populations. More recent European immigrants of the late 19th and early 20th century settled first in Baltimore, attracted to its industrial jobs. Many of their ethnic Italian, Polish, Czech, Lithuanian, and Greek descendants still live in the area.
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Large ethnic minorities include Eastern Europeans such as Croatians, Belarusians, Russians and Ukrainians. The shares of European immigrants born in Eastern Europe increased significantly between 1990 and 2010. Following the dissolution of the Soviet Union, Yugoslavia, and Czechoslovakia, many immigrants from Eastern Europe came to the United States—12 percent of whom currently reside in Maryland.[123][124]
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Hispanic immigrants of the later 20th century have settled in Aspen Hill, Hyattsville/Langley Park, Glenmont/Wheaton, Bladensburg, Riverdale Park, Gaithersburg, as well as Highlandtown and Greektown in East Baltimore. Salvadorans are the largest Hispanic group in Maryland. Other Hispanic groups with significant populations in the state include Mexicans and Puerto Ricans and Hondurans. Though the Salvadoran population is more concentrated in the area around Washington, D.C., and the Puerto Rican population is more concentrated in the Baltimore area, all other major Hispanic groups in the state are evenly dispersed between these two areas. Maryland has one of the most diverse Hispanic populations in the country, with significant populations from various Caribbean and Central American nations.[125]
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Asian Americans are concentrated in the suburban counties surrounding Washington, D.C. and in Howard County, with Korean American and Taiwanese American communities in Rockville, Gaithersburg, and Germantown and a Filipino American community in Fort Washington. Numerous Indian Americans live across the state, especially in central Maryland.
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Attracting educated Asians and Africans to the professional jobs in the region, Maryland has the fifth-largest proportions of racial minorities in the country.[126]
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In 2006 645,744 were counted as foreign born, which represents mainly people from Latin America and Asia. About four percent are undocumented immigrants.[127] Maryland also has a large Korean American population.[128] In fact, 1.7 percent are Korean, while as a whole, almost 6.0 percent are Asian.[129]
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According to The Williams Institute's analysis of the 2010 U.S. Census, 12,538 same-sex couples are living in Maryland, representing 5.8 same-sex couples per 1,000 households.[130]
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As of 2019, non-Hispanic white Americans were 50.0% of Maryland's population (White Americans, including White Hispanics, were 58.5%), making Maryland on the verge of becoming a majority minority state. 50.0% of Maryland's population is non-white and/or Hispanic/Latino, the highest percentage of any state on the East Coast and the highest percentage after the majority minority states of Hawaii, New Mexico, Texas, California and Nevada.[131] Non-Hispanic White Americans in Maryland, the majority as of 2017, are expected to become the plurality ethnic group within five years of 2015.[132] After Nevada in 2016, Maryland is projected to be the next state to become majority minority due to growing African-American, Asian and Latino populations. By 2031, minorities are projected to become the majority of voting eligible residents of Maryland.[133]
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Maryland has been historically prominent to American Catholic tradition because the English colony of Maryland was intended by George Calvert as a haven for English Catholics. Baltimore was the seat of the first Catholic bishop in the U.S. (1789), and Emmitsburg was the home and burial place of the first American-born citizen to be canonized, St. Elizabeth Ann Seton. Georgetown University, the first Catholic University, was founded in 1789 in what was then part of Maryland.[135] The Basilica of the National Shrine of the Assumption of the Virgin Mary in Baltimore was the first Roman Catholic cathedral built in the United States, and the Archbishop of Baltimore is, albeit without formal primacy, the United States' quasi-primate,[citation needed] and often a cardinal. Among the immigrants of the 19th and 20th century from eastern and southern Europe were many Catholics.
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Despite its historic relevance to the Catholic Church in the United States, the percentage of Catholics in the state of Maryland is below the national average of 20%. Demographically, both Protestants and those identifying no religion are more numerous than Catholics.
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According to Pew research 69 percent of Maryland's population identifies as Christian.[134] The largest religious groups in Maryland as of 2010 were the Catholic Church with 837,338 adherents in Maryland, followed by non-denominational Evangelical Protestants with 298,921 members, and the United Methodist Church with 238,774. The Southern Baptist Convention has 150,345 members.[136] Amish/Mennonite communities are found in St. Mary's, Garrett, and Cecil counties.[137] Judaism is the largest non-Christian religion in Maryland with 241,000 adherents, or four percent of the total population.[138] Jews are numerous throughout Montgomery County and in Pikesville and Owings Mills northwest of Baltimore. An estimated 81,500 Jewish Americans live in Montgomery County, constituting approximately 10% of the total population.[139] The Seventh-day Adventist Church's world headquarters and Ahmadiyya Muslims' national headquarters are located in Silver Spring, just outside the District of Columbia.
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The Bureau of Economic Analysis estimates that Maryland's gross state product in 2016 was $382.4 billion.[140] However, Maryland has been using Genuine Progress Indicator, an indicator of well-being, to guide the state's development, rather than relying only on growth indicators like GDP.[141][142] According to the U.S. Census Bureau, Maryland households are currently the wealthiest in the country, with a 2013 median household income of $72,483[143] which puts it ahead of New Jersey and Connecticut, which are second and third respectively. Two of Maryland's counties, Howard and Montgomery, are the second and eleventh wealthiest counties in the nation respectively. Maryland has the most millionaires per capita in 2013, with a ratio of 7.7 percent.[144] Also, the state's poverty rate of 7.8 percent is the lowest in the country.[145][146][147] per capita personal income in 2006 was $43,500, fifth in the nation. As of February 2018, the state's unemployment rate was 4.2 percent.[148]
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Maryland's economy benefits from the state's close proximity to the federal government in Washington, D.C. with an emphasis on technical and administrative tasks for the defense/aerospace industry and bio-research laboratories, as well as staffing of satellite government headquarters in the suburban or exurban Baltimore/Washington area. Ft. Meade serves as the headquarters of the Defense Information Systems Agency, United States Cyber Command, and the National Security Agency/Central Security Service. In addition, a number of educational and medical research institutions are located in the state. In fact, the various components of The Johns Hopkins University and its medical research facilities are now the largest single employer in the Baltimore area. Altogether, white collar technical and administrative workers comprise 25 percent of Maryland's labor force,[citation needed] attributable in part to nearby Maryland being a part of the Washington Metro Area where the federal government office employment is relatively high.
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Manufacturing, while large in dollar value, is highly diversified with no sub-sector contributing over 20 percent of the total. Typical forms of manufacturing include electronics, computer equipment, and chemicals. The once mighty primary metals sub-sector, which at one time included what was then the largest steel factory in the world at Sparrows Point, still exists, but is pressed with foreign competition, bankruptcies, and mergers. During World War II the Glenn Martin Company (now part of Lockheed Martin) airplane factory employed some 40,000 people.
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Mining other than construction materials is virtually limited to coal, which is located in the mountainous western part of the state. The brownstone quarries in the east, which gave Baltimore and Washington much of their characteristic architecture in the mid-19th century, were once a predominant natural resource. Historically, there used to be small gold-mining operations in Maryland, some near Washington, but these no longer exist.
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One major service activity is transportation, centered on the Port of Baltimore and its related rail and trucking access. The port ranked 17th in the U.S. by tonnage in 2008.[149] Although the port handles a wide variety of products, the most typical imports are raw materials and bulk commodities, such as iron ore, petroleum, sugar, and fertilizers, often distributed to the relatively close manufacturing centers of the inland Midwest via good overland transportation. The port also receives several different brands of imported motor vehicles and is the number one auto port in the U.S.[150]
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Baltimore City is the eighth largest port in the nation, and was at the center of the February 2006 controversy over the Dubai Ports World deal because it was considered to be of such strategic importance. The state as a whole is heavily industrialized, with a booming economy and influential technology centers. Its computer industries are some of the most sophisticated in the United States, and the federal government has invested heavily in the area. Maryland is home to several large military bases and scores of high level government jobs.
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The Chesapeake and Delaware Canal is a 14 miles (23 km) canal on the Eastern Shore that connects the waters of the Delaware River with those of the Chesapeake Bay, and in particular with the Port of Baltimore, carrying 40 percent of the port's ship traffic.[151]
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Maryland has a large food-production sector. A large component of this is commercial fishing, centered in the Chesapeake Bay, but also including activity off the short Atlantic seacoast. The largest catches by species are the blue crab, oysters, striped bass, and menhaden. The Bay also has overwintering waterfowl in its wildlife refuges. The waterfowl support a tourism sector of sportsmen.
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Maryland has large areas of fertile agricultural land in its coastal and Piedmont zones, though this land use is being encroached upon by urbanization. Agriculture is oriented to dairy farming (especially in foothill and piedmont areas) for nearby large city milksheads plus specialty perishable horticulture crops, such as cucumbers, watermelons, sweet corn, tomatoes, muskmelons, squash, and peas (Source:USDA Crop Profiles). In addition, the southern counties of the western shoreline of Chesapeake Bay are warm enough to support a tobacco cash crop zone, which has existed since early Colonial times but declined greatly after a state government buyout in the 1990s. There is also a large automated chicken-farming sector in the state's southeastern part; Salisbury is home to Perdue Farms. Maryland's food-processing plants are the most significant type of manufacturing by value in the state.
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Maryland is a major center for life sciences research and development. With more than 400 biotechnology companies located there, Maryland is the fourth-largest nexus in this field in the United States.[152]
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Institutions and government agencies with an interest in research and development located in Maryland include the Johns Hopkins University, the Johns Hopkins Applied Physics Laboratory, more than one campus of the University System of Maryland, Goddard Space Flight Center, the United States Census Bureau, the National Institutes of Health (NIH), the National Institute of Standards and Technology (NIST), the National Institute of Mental Health (NIMH), the Walter Reed National Military Medical Center, the federal Food and Drug Administration (FDA), the Howard Hughes Medical Institute, the Celera Genomics company, the J. Craig Venter Institute (JCVI), and AstraZeneca (formerly MedImmune).
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Maryland is home to defense contractor Emergent BioSolutions, which manufactures and provides an anthrax vaccine to U.S. government military personnel.[153]
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Tourism is popular in Maryland, with tourists visiting the city of Baltimore, the beaches of the Eastern Shore, and the nature of western Maryland, as well as many passing through on the way to Washington, D.C. Baltimore attractions include the Harborplace, the Baltimore Aquarium, Fort McHenry, as well as the Camden Yards baseball stadium.
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Ocean City on the Atlantic Coast has been a popular beach destination in summer, particularly since the Chesapeake Bay Bridge was built in 1952 connecting the Eastern Shore to the more populated Maryland cities.[87] The state capital of Annapolis offers sites such as the state capitol building, the historic district, and the waterfront.
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Maryland also has several sites of interest to military history, given Maryland's role in the American Civil War and in the War of 1812. Other attractions include the historic and picturesque towns along the Chesapeake Bay, such as Saint Mary's, Maryland's first colonial settlement and original capital.[154]
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As of 2017, the top two health insurers including all types of insurance were CareFirst BlueCross BlueShield with 47% market share followed by UnitedHealth Group at 15%.[155]
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Maryland has experimented with healthcare payment reforms, notably beginning in the 1970s with an all-payer rate setting program regulated by the Health Services Cost Review Commission.[156] In 2014, it switched to a global budget revenue system, whereby hospitals receive a capitated payment to care for their population.[156]
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The Maryland Department of Transportation oversees most transportation in the state through its various administration-level agencies.[157] The independent Maryland Transportation Authority maintains and operates the state's eight toll facilities.
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Maryland's Interstate highways include 110 miles (180 km) of Interstate 95 (I-95), which enters the northeast portion of the state, travels through Baltimore, and becomes part of the eastern section of the Capital Beltway to the Woodrow Wilson Bridge. I-68 travels 81 miles (130 km), connecting the western portions of the state to I-70 at the small town of Hancock. I-70 enters from Pennsylvania north of Hancock and continues east for 93 miles (150 km) to Baltimore, connecting Hagerstown and Frederick along the way.
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I-83 has 34 miles (55 km) in Maryland and connects Baltimore to southern central Pennsylvania (Harrisburg and York, Pennsylvania). Maryland also has an 11-mile (18 km) portion of I-81 that travels through the state near Hagerstown. I-97, fully contained within Anne Arundel County and the shortest (17.6 miles (28.3 km)) one- or two-digit interstate highway in the contiguous US, connects the Baltimore area to the Annapolis area.
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There are also several auxiliary Interstate highways in Maryland. Among them are two beltways encircling the major cities of the region: I-695, the McKeldin (Baltimore) Beltway, which encircles Baltimore; and a portion of I-495, the Capital Beltway, which encircles Washington, D.C. I-270, which connects the Frederick area with Northern Virginia and the District of Columbia through major suburbs to the northwest of Washington, is a major commuter route and is as wide as fourteen lanes at points. I-895, also known as the Harbor Tunnel Thruway, provides an alternate route to I-95 across the Baltimore Harbor.
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Both I-270 and the Capital Beltway were extremely congested; however, the Intercounty Connector (ICC; MD 200) has alleviated some of the congestion over time. Construction of the ICC was a major part of the campaign platform of former Governor Robert Ehrlich, who was in office from 2003 until 2007, and of Governor Martin O'Malley, who succeeded him. I-595, which is an unsigned highway concurrent with US 50/US 301, is the longest unsigned interstate in the country and connects Prince George's County and Washington D.C. with Annapolis and the Eastern Shore via the Chesapeake Bay Bridge.
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Maryland also has a state highway system that contains routes numbered from 2 through 999, however most of the higher-numbered routes are either unsigned or are relatively short. Major state highways include Routes 2 (Governor Ritchie Highway/Solomons Island Road/Southern Maryland Blvd.), 4 (Pennsylvania Avenue/Southern Maryland Blvd./Patuxent Beach Road/St. Andrew's Church Road), 5 (Branch Avenue/Leonardtown Road/Point Lookout Road), 32, 45 (York Road), 97 (Georgia Avenue), 100 (Paul T. Pitcher Memorial Highway), 210 (Indian Head Highway), 235 (Three Notch Road), 295 (Baltimore-Washington Parkway), 355 (Wisconsin Avenue/Rockville Pike/Frederick Road), 404 (Queen Anne Highway/ Shore Highway), and 650 (New Hampshire Avenue).
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Maryland's largest airport is Baltimore-Washington International Thurgood Marshall Airport, more commonly referred to as BWI. The airport is named for the Baltimore-born Thurgood Marshall, the first African-American Supreme Court justice. The only other airports with commercial service are at Hagerstown and Salisbury.
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The Maryland suburbs of Washington, D.C. are also served by the other two airports in the region, Ronald Reagan Washington National Airport and Dulles International Airport, both in Northern Virginia. The College Park Airport is the nation's oldest, founded in 1909, and is still used. Wilbur Wright trained military aviators at this location.[158][159]
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Amtrak trains, including the high speed Acela Express serve Baltimore's Penn Station, BWI Airport, New Carrollton, and Aberdeen along the Washington D.C. to Boston Northeast Corridor. In addition, train service is provided to Rockville and Cumberland by Amtrak's Washington, D.C., to Chicago Capitol Limited.
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The WMATA's Metrorail rapid transit and Metrobus local bus systems (the 2nd and 6th busiest in the nation of their respective modes) provide service in Montgomery and Prince George's counties and connect them to Washington D.C., with the express Metrobus Route B30 serving BWI Airport. The Maryland Transit Administration (often abbreviated as "MTA Maryland"), a state agency part of the Maryland Department of Transportation also provides transit services within the state. Headquartered in Baltimore, MTA's transit services are largely focused on central Maryland, as well as some portions of the Eastern Shore and Southern MD. Baltimore's Light RailLink and Metro SubwayLink systems serve its densely populated inner-city and the surrounding suburbs. The MTA also serves the city and its suburbs with its local bus service (the 9th largest system in the nation). The MTA's Commuter Bus system provides express coach service on longer routes connecting Washington D.C. and Baltimore to parts of Central and Southern MD as well as the Eastern Shore. The commuter rail service, known as MARC, operates three lines which all terminate at Washington Union Station and provide service to Baltimore's Penn and Camden stations, Perryville, Frederick, and Martinsburg, WV. In addition, many suburban counties operate their own local bus systems which connect to and complement the larger MTA and WMATA/Metro services.
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Freight rail transport is handled principally by two Class I railroads, as well as several smaller regional and local carriers. CSX Transportation has more extensive trackage throughout the state, with 560 miles (900 km),[160] followed by Norfolk Southern Railway. Major rail yards are located in Baltimore and Cumberland,[160] with an intermodal terminal (rail, truck and marine) in Baltimore.[161]
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The government of Maryland is conducted according to the state constitution. The government of Maryland, like the other 49 state governments, has exclusive authority over matters that lie entirely within the state's borders, except as limited by the Constitution of the United States.
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Power in Maryland is divided among three branches of government: executive, legislative, and judicial. The Maryland General Assembly is composed of the Maryland House of Delegates and the Maryland Senate. Maryland's governor is unique in the United States as the office is vested with significant authority in budgeting. The legislature may not increase the governor's proposed budget expenditures. Unlike many other states, significant autonomy is granted to many of Maryland's counties.
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Most of the business of government is conducted in Annapolis, the state capital. Elections for governor and most statewide offices, as well as most county elections, are held in midterm-election years (even-numbered years not divisible by four).
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The judicial branch of state government consists of one united District Court of Maryland that sits in every county and Baltimore City, as well as 24 Circuit Courts sitting in each County and Baltimore City, the latter being courts of general jurisdiction for all civil disputes over $30,000, all equitable jurisdiction and major criminal proceedings. The intermediate appellate court is known as the Court of Special Appeals and the state supreme court is the Court of Appeals. The appearance of the judges of the Maryland Court of Appeals is unique; Maryland is the only state whose judges wear red robes.[162]
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Maryland imposes five income tax brackets, ranging from 2 to 6.25 percent of personal income.[163] The city of Baltimore and Maryland's 23 counties levy local "piggyback" income taxes at rates between 1.25 and 3.2 percent of Maryland taxable income. Local officials set the rates and the revenue is returned to the local governments quarterly. The top income tax bracket of 9.45 percent is the fifth highest combined state and local income tax rates in the country, behind New York City's 11.35 percent, California's 10.3 percent, Rhode Island's 9.9 percent, and Vermont's 9.5 percent.[164]
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Maryland's state sales tax is six percent.[165] All real property in Maryland is subject to the property tax.[166] Generally, properties that are owned and used by religious, charitable, or educational organizations or property owned by the federal, state or local governments are exempt.[166] Property tax rates vary widely.[166] No restrictions or limitations on property taxes are imposed by the state, meaning cities and counties can set tax rates at the level they deem necessary to fund governmental services.[166]
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Since before the Civil War, Maryland's elections have been largely controlled by the Democrats, which account for 54.9% of all registered voters as of May 2017.[167]
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State elections are dominated by Baltimore and the populous suburban counties bordering Washington, D.C. and Baltimore: Montgomery, Prince George's, Anne Arundel, and Baltimore counties. As of July 2017,[168] sixty-six percent of the state's population resides in these six jurisdictions, most of which contain large, traditionally Democratic voting bloc(s): African Americans in Baltimore City and Prince George's, federal employees in Prince George's, Anne Arundel, and Montgomery, and postgraduates in Montgomery. The remainder of the state, particularly Western Maryland and the Eastern Shore, is more supportive of Republicans.[citation needed] One of Maryland's best known political figures is a Republican—former governor Spiro Agnew, who pled no contest to tax evasion and resigned in 1973.[169]
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In 1980, Maryland was one of six states to vote for Jimmy Carter.[citation needed] In 1992, Bill Clinton fared better in Maryland than any other state except his home state of Arkansas.[citation needed] In 1996, Maryland was Clinton's sixth best; in 2000, Maryland ranked fourth for Gore; and in 2004, John Kerry showed his fifth-best performance in Maryland.[citation needed] In 2008, Barack Obama won the state's 10 electoral votes with 61.9 percent of the vote to John McCain's 36.5 percent.[citation needed]
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In 2002, former Governor Robert Ehrlich was the first Republican to be elected to that office in four decades, and after one term lost his seat to Baltimore Mayor and Democrat Martin O'Malley. Ehrlich ran again for governor in 2010, losing again to O'Malley.
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The 2006 election brought no change in the pattern of Democratic dominance. After Democratic Senator Paul Sarbanes announced that he was retiring, Democratic Congressman Benjamin Cardin defeated Republican Lieutenant Governor Michael S. Steele, with 55 percent of the vote, against Steele's 44 percent.
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While Republicans usually win more counties, by piling up large margins in the west and east, they are also usually swamped by the more densely populated and heavily Democratic Baltimore–Washington axis. In 2008, for instance, McCain won 17 counties to Obama's six; Obama also carried Baltimore City. While McCain won most of the western and eastern counties by margins of 2-to-1 or more, he was almost completely shut out in the larger counties surrounding Baltimore and Washington; every large county except Anne Arundel went for Obama.[170]
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From 2007 to 2011, U.S. Congressman Steny Hoyer (MD-5), a Democrat, was elected as Majority Leader for the 110th Congress and 111th Congress of the House of Representatives, serving in that post again starting in 2019. In addition, Hoyer served as House Minority Whip from 2003 to 2006 and 2012 to 2018. His district covers parts of Anne Arundel and Prince George's counties, in addition to all of Charles, Calvert and St. Mary's counties in southern Maryland.[171]
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In 2010, Republicans won control of most counties. The Democratic Party remained in control of eight county governments including Baltimore.[172]
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In 2014, Larry Hogan, a Republican, was elected Governor of Maryland.[173] Hogan is the second Republican to become the Governor of Maryland after Spiro Agnew, who resigned in 1969 to become vice president. In 2018, Hogan was reelected to a second term of office.
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In February 2010, Attorney General Doug Gansler issued an opinion stating that Maryland law should honor same-sex marriages from out of state. At the time, the state Supreme Court wrote a decision upholding marriage discrimination.[130]
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On March 1, 2012, Maryland Governor Martin O'Malley signed the freedom to marry bill into law after it passed in the state legislature. Immediately after, opponents of same-sex marriage began collecting signatures to overturn the law. The law was scheduled to face a referendum, as Question 6, in the November 2012 election.[130]
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In May 2012, Maryland's Court of Appeals ruled that the state will recognize marriages of same-sex couples who married out-of-state, no matter the outcome of the November election.[130]
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Voters voted 52% to 48% for Question 6 on November 6, 2012. Same-sex couples began marrying in Maryland on January 1, 2013.[130]
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A large majority (57%) of Maryland voters said they would vote to uphold the freedom to marry at the ballot in November 2012, with 37% saying they would vote against marriage for all couples. This is consistent with a January 2011 Gonzales Research & Marketing Strategies poll showing 51% support for marriage in the state.[174]
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A well known newspaper is The Baltimore Sun.
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The most populous areas are served by either Baltimore or Washington, D.C. broadcast stations. The Eastern Shore is served primarily by broadcast media based around the Delmarva Peninsula; the northeastern section receives both Baltimore and Philadelphia stations. Garrett County, which is mountainous, is served by stations from Pittsburgh, and requires cable or satellite for reception. Maryland is served by state-wide PBS member station Maryland Public Television (MPT).
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Education Week ranked Maryland #1 in its nationwide 2009–2013 Quality Counts reports.[citation needed] The College Board's 9th Annual AP Report to the Nation also ranked Maryland first.[citation needed] Primary and secondary education in Maryland is overseen by the Maryland State Department of Education, which is headquartered in Baltimore.[175] The highest educational official in the state is the State Superintendent of Schools, who is appointed by the State Board of Education to a four-year term of office. The Maryland General Assembly has given the Superintendent and State Board autonomy to make educationally related decisions, limiting its own influence on the day-to-day functions of public education. Each county and county-equivalent in Maryland has a local Board of Education charged with running the public schools in that particular jurisdiction.
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The budget for education was $5.5 billion in 2009, representing about 40 percent of the state's general fund.[176]
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Maryland has a broad range of private primary and secondary schools. Many of these are affiliated with various religious sects, including parochial schools of the Catholic Church, Quaker schools, Seventh-day Adventist schools, and Jewish schools. In 2003, Maryland law was changed to allow for the creation of publicly funded charter schools, although the charter schools must be approved by their local Board of Education and are not exempt from state laws on education, including collective bargaining laws.
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In 2008, the state led the entire country in the percentage of students passing Advanced Placement examinations. 23.4 percent of students earned passing grades on the AP tests given in May 2008. This marks the first year that Maryland earned this honor.[177] Three Maryland high schools (in Montgomery County) were ranked among the top 100 in the country by US News in 2009, based in large part on AP test scores.[178]
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Maryland has several historic and renowned private colleges and universities, the most prominent of which is Johns Hopkins University, founded in 1876 with a grant from Baltimore entrepreneur Johns Hopkins.
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The first public university in the state is the University of Maryland, Baltimore, which was founded in 1807 and contains the University of Maryland's only public academic health, human services, and one of two law centers (the other being the University of Baltimore School of Law). Seven professional and graduate schools train the majority of the state's physicians, nurses, dentists, lawyers, social workers, and pharmacists.[179] The flagship university and largest undergraduate institution in Maryland is the University of Maryland, College Park which was founded as the Maryland Agricultural College in 1856 and became a public land grant college in 1864. Towson University, founded in 1866, is the state's second largest university.
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In 1974, Maryland, along with seven other states, mainly in the South, submitted plans to desegregate its state universities; Maryland's plans were approved by the U.S. Department of Health, Education and Welfare.[180]
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Baltimore is home to the University of Maryland, Baltimore County and the Maryland Institute College of Art. The majority of public universities in the state (Bowie State University, Coppin State University, Frostburg State University, Salisbury University and the University of Maryland-Eastern Shore) are affiliated with the University System of Maryland. Two state-funded institutions, Morgan State University and St. Mary's College of Maryland, as well as two federally funded institutions, the Uniformed Services University of the Health Sciences and the United States Naval Academy, are not affiliated with the University System of Maryland. The University of Maryland Global Campus is the largest public university in Maryland[181] and one of the largest distance-learning institutions in the world.[182]
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St. John's College in Annapolis and Washington College in Chestertown, both private institutions, are the oldest colleges in the state and among the oldest in the country. Other private institutions include Mount St. Mary's University, McDaniel College (formerly known as Western Maryland College), Hood College, Stevenson University (formerly known as Villa Julie College), Loyola University Maryland, and Goucher College, among others.
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Maryland's 24 public library systems deliver public education for everyone in the state of Maryland through a curriculum that comprises three pillars: Self-Directed Education (books and materials in all formats, e-resources), Research Assistance & Instruction (individualized research assistance, classes for students of all ages), and Instructive & Enlightening Experiences (e.g., Summer Reading Clubs, author events).
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Maryland's library systems include, in part:
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Many of the library systems have established formalized partnerships with other educational institutions in their counties and regions.[184]
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With two major metropolitan areas, Maryland has a number of major and minor professional sports franchises. Two National Football League teams play in Maryland, the Baltimore Ravens in Baltimore and the Washington Football Team in Landover. The Baltimore Colts represented the NFL in Baltimore from 1953 to 1983 before moving to Indianapolis.
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The Baltimore Orioles are the state's Major League Baseball franchise. The National Hockey League's Washington Capitals and the National Basketball Association's Washington Wizards formerly played in Maryland, until the construction of an arena in Washington, D.C. in 1997 (now known as Capital One Arena).
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Maryland enjoys considerable historical repute for the talented sports players of its past, including Cal Ripken Jr. and Babe Ruth. In 2012, The Baltimore Sun published a list of Maryland's top ten athletes in the state's history. The list includes Babe Ruth, Cal Ripken Jr, Johnny Unitas, Brooks Robinson, Frank Robinson, Ray Lewis, Michael Phelps, Jimmie Foxx, Jim Parker, and Wes Unseld.[185]
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Other professional sports franchises in the state include five affiliated minor league baseball teams, one independent league baseball team, the Baltimore Blast indoor soccer team, two indoor football teams, three low-level outdoor soccer teams, and the Chesapeake Bayhawks of Major League Lacrosse. Maryland is also home to one of the three races in horse racing's annual Triple Crown, the Preakness Stakes, which is run every spring at Pimlico Race Course in Baltimore.
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The Congressional Country Club has hosted three golf tournaments for the U.S. Open and a PGA Championship.
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The official state sport of Maryland, since 1962, is jousting; the official team sport since 2004 is lacrosse.[186] The National Lacrosse Hall of Fame is located on the Johns Hopkins University campus in Baltimore. In 2008, intending to promote physical fitness for all ages, walking became the official state exercise. Maryland is the first state with an official state exercise.[187]
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Coordinates: 39°00′N 76°42′W / 39°N 76.7°W / 39; -76.7
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en/3711.html.txt
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A mascot is any person, animal, or object thought to bring luck, or anything used to represent a group with a common public identity, such as a school, professional sports team, society, military unit, or brand name. Mascots are also used as fictional, representative spokespeople for consumer products, such as the rabbit used in advertising and marketing for the General Mills brand of breakfast cereal, Trix.
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In the world of sports, mascots are also used for merchandising. Team mascots are often related to their respective team nicknames.[2] This is especially true when the team's nickname is something that is a living animal and/or can be made to have humanlike characteristics. For more abstract nicknames, the team may opt to have an unrelated character serve as the mascot. For example, the athletic teams of the University of Alabama are nicknamed the Crimson Tide, while their mascot is an elephant named Big Al. Team mascots may take the form of a logo, person, live animal, inanimate object, or a costumed character, and often appear at team matches and other related events, sports mascots are often used as marketing tools for their teams to children. Since the mid-20th century, costumed characters have provided teams with an opportunity to choose a fantasy creature as their mascot, as is the case with the Philadelphia Phillies' mascot, the Phillie Phanatic, and the Philadelphia Flyers' mascot, Gritty.
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Costumed mascots are commonplace, and are regularly used as goodwill ambassadors in the community for their team, company, or organization such as the U.S. Forest Service's Smokey Bear.
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It was initially sports organizations that first thought of using animals as a form of mascot to bring entertainment and excitement for their spectators. Before mascots were fictional icons or people in suits, animals were mostly used in order to bring a somewhat different feel to the game and to strike fear upon the rivalry teams.
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As the new era was changing and time went on, mascots evolved from predatory animals, to two-dimensional fantasy mascots, to finally what we know today, three-dimensional mascots. Stylistic changes in American puppetry in the mid-20th century, including the work of Jim Henson and Sid and Marty Krofft, soon were adapted to sports mascots. It allowed people to not only have visual enjoyment but also interact physically with the mascots.
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Marketers quickly realized the great potential in three-dimensional mascots and took on board the costumed puppet idea. This change encouraged other companies to start creating their own mascots, resulting in mascots being a necessity amongst not only the sporting industry but for other organisations[3]
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The word 'mascot' originates from the French term 'mascotte' which means lucky charm. This was used to describe anything that brought luck to a household. The word was first recorded in 1867 and popularised by a French composer Edmond Audran who wrote the opera La mascotte, performed in December 1880. The word entered the English language in 1881. However, before this, the terms were familiar to the people of France as a slang word used by gamblers. The term is a derivative of the word 'masco' meaning sorceress or witch. Before the 19th century, the word 'mascot' was associated with inanimate objects that would be commonly seen such as a lock of hair or a figurehead on a sailing ship. But from then to the present day, the term has been seen to be associated with good luck animals, objects etc.[3][4]
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Often the choice of mascot reflects the desired quality; a typical example of this is the "fighting spirit," in which a competitive nature is personified by warriors or predatory animals.
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Mascots may also symbolize a local or regional trait, such as the Nebraska Cornhuskers' mascot, Herbie Husker: a stylized version of a farmer, owing to the agricultural traditions of the area in which the university is located. Similarly, Pittsburg State University uses Gus the Gorilla as its mascot, "gorilla" being an old colloquial term for coal miners in the Southeast Kansas area in which the university was established.[5]
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In the United States, controversy[6] surrounds some mascot choices, especially those using human likenesses. Mascots based on Native American tribes are particularly contentious, as many argue that they constitute offensive exploitations of an oppressed culture.[7] However, several Indian tribes have come out in support of keeping the names. For example, the Utah Utes and the Central Michigan Chippewas are sanctioned by local tribes, and the Florida State Seminoles are supported by the Seminole Tribe of Florida in their use of Osceola and Renegade as symbols. FSU chooses not to refer to them as mascots because of the offensive connotation.[8] This has not, however, prevented fans from engaging in "Redface"—dressing up in stereotypical, Plains Indian outfits during games, or creating offensive banners saying "Scalp 'em" as was seen at the 2014 Rose Bowl.[9]
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Some sports teams have "unofficial" mascots: individual supporters or fans that have become identified with the team. The New York Yankees have such an individual in fan Freddy Sez. Former Toronto Blue Jays mascot BJ Birdie was a costumed character created by a Blue Jays fan, ultimately hired by the team to perform at their home games. USC Trojans mascot is Tommy Trojan who rides on his horse (and the official mascot of the school) Traveler.
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Many sports teams in the United States have official mascots, sometimes enacted by costumed humans or even live animals. One of the earliest was a taxidermy mount for the Chicago Cubs, in 1908, and later a live animal used in 1916 by the same team. They abandoned the concept shortly thereafter and remained without an official "cub" until 2014, when they introduced a version that was a person wearing a costume.[10] Sports mascots in the U.S. are often used to help market their teams to younger audiences, children and toddlers in particular.
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In the United Kingdom some teams have young fans become "mascots". These representatives sometimes have medical issues, and the appearance is a wish grant,[11] the winner of a contest,[12] or under other circumstances. Mascots also include older people such as Mr England, who are invited by national sports associations to be mascots for the representative teams.[13]
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Mascots or advertising characters are very common in the corporate world. Recognizable mascots include Chester Cheetah, Keebler Elf, the Fruit of the Loom Guys, Mickey Mouse, Pizza Pizza Guy for Little Caesars, Rocky the Elf, the Coca-Cola Bear and the NBC Peacock. These characters are typically known without even having to refer to the company or brand. This is an example of corporate branding, and soft selling a company. Mascots are able to act as brand ambassadors where advertising is not allowed. For example, many corporate mascots can attend non-profit events, or sports and promote their brand while entertaining the crowd. Some mascots are simply cartoons or virtual mascots, others are characters in commercials, and others are actually created as costumes and will appear in person in front of the public at tradeshows or events.[14]
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American high schools, colleges, and even middle and elementary schools typically have mascots. Many college and university mascots started out as live animals such as bulldogs and bears that attended sporting events. Today, mascots are usually represented by animated characters, campus sculptures, and costumed students who attend sporting events, alumni gatherings, and other campus events.
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The mascots that are used for the Summer and Winter Olympic games are fictional characters, typically a human figure or an animal native to the country to which is holding that year's Olympic Games. The mascots are used to entice an audience and bring joy and excitement to the Olympics festivities.
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Sam and Seymore D. Fair from 1984 are examples of some of the first mascots used in the Summer Olympic Games and the Louisiana World Exposition, respectively. Dating from 1968, the city which holds the Olympic games every two years has the job of designing a mascot that corresponds with the culture of the country and is an icon symbol to that of the nations values. Recent Winter/Summer Olympic games mascots include Miga, Quatchi, Mukmuk (Vancouver, 2010), Wenlock and Mandeville (London, 2012), Bely Mishka, Snow Leopard, Zaika (Sochi, 2014) and Vinicius and Tom (Rio, 2016) have all gone on to become iconic symbols in their respective countries.[15]
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In Japan, many municipalities have mascots, which are known as Yuru-chara (Japanese: ゆるキャラ Hepburn: yuru kyara). Yuru-chara is also used to refer to mascots created by businesses to promote their products.[16]
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Camilla Corona SDO is the mission mascot for NASA's Solar Dynamics Observatory (SDO) and assists the mission with Education and Public Outreach (EPO).[17]
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Mascots are also popular in military units. For example, the United States Marine Corps uses the English Bulldog as its mascot, while the United States Army uses the mule, the United States Navy uses the goat, and the United States Air Force uses the Gyrfalcon.
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The goat in the Royal Welsh is officially not a mascot but a ranking soldier. Lance Corporal William Windsor retired on 20 May 2009, and a replacement is expected in June.[18] Several regiments of the British Army have a live animal mascot which appear on parades. The Parachute Regiment and the Argyll and Sutherland Highlanders have a Shetland pony as their mascot, a ram for The Mercian Regiment; an Irish Wolfhound for the Irish Guards and the Royal Irish Regiment; a drum horse for the Queen's Royal Hussars and the Royal Scots Dragoon Guards; an antelope for the Royal Regiment of Fusiliers; and a goat for the Royal Welsh. Other British military mascots include a Staffordshire Bull Terrier and a pair of ferrets.
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The Norwegian Royal Guard adopted a king penguin named Nils Olav as its mascot on the occasion of a visit to Edinburgh by its regimental band. The (very large) penguin remains resident at Edinburgh Zoo and has been formally promoted by one rank on the occasion of each subsequent visit to Britain by the band or other detachments of the Guard. Regimental Sergeant Major Olav was awarded the Norwegian Army's Long Service and Good Conduct medal at a ceremony in 2005.
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The U.S. Forest Service uses mascot Smokey Bear to raise awareness and educate the public about the dangers of unplanned human-caused wildfires.
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Some bands, particularly in the heavy metal genre use band mascots to promote their music. The mascots are usually found on album covers or merchandise such as band T-shirts, but can also make appearances in live shows or music videos. One example of a band mascot is Eddie of the English heavy metal band Iron Maiden. Eddie is a zombie-like creature which is personified in different forms on all of the band's albums, most of its singles and some of its promotional merchandise. Eddie is also known to make live appearances, especially during the song "Iron Maiden".
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Another notable example of a mascot in music is Skeleton Sam of The Grateful Dead. South Korean hip hop band B.A.P uses rabbits named Matoki as their mascot, each bunny a different color representing each member. Although rabbits have an innocent image, BAP gives off a tough image. Hip hop artist Kanye West used to use a teddy bear named Dropout Bear as his mascot; Dropout Bear has appeared on the cover of West's first three studio albums, and served as the main character of West's music video, "Good Morning".
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Massachusettsan (recommended by the U.S. GPO)[9]
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Massachusetts (/ˌmæsəˈtʃuːsɪts/ (listen), /-zɪts/), officially known as the Commonwealth of Massachusetts, is the most populous state in the New England region of the northeastern United States. It borders on the Atlantic Ocean to the east, the states of Connecticut and Rhode Island to the south, New Hampshire and Vermont to the north, and New York to the west. The capital of Massachusetts is Boston, which is also the most populous city in New England. It is home to the Greater Boston metropolitan area, a region influential upon American history, academia, and industry.[44] Originally dependent on agriculture, fishing and trade,[45] Massachusetts was transformed into a manufacturing center during the Industrial Revolution.[46] During the 20th century, Massachusetts's economy shifted from manufacturing to services.[47] Modern Massachusetts is a global leader in biotechnology, engineering, higher education, finance, and maritime trade.[48]
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Plymouth was the site of the second colony in New England after Popham Colony in 1607 in what is now Maine.[49] Plymouth was founded in 1620 by the Pilgrims, passengers of the Mayflower. In 1692, the town of Salem and surrounding areas experienced one of America's most infamous cases of mass hysteria, the Salem witch trials.[50] In 1777, General Henry Knox founded the Springfield Armory, which during the Industrial Revolution catalyzed numerous important technological advances, including interchangeable parts.[51] In 1786, Shays' Rebellion, a populist revolt led by disaffected American Revolutionary War veterans, influenced the United States Constitutional Convention.[52] In the 18th century, the Protestant First Great Awakening, which swept Britain and the Thirteen Colonies, originated from the pulpit of Northampton preacher Jonathan Edwards.[53] In the late 18th century, Boston became known as the "Cradle of Liberty"[54] for the agitation there that led to the American Revolution.
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The entire Commonwealth of Massachusetts has played a powerful scientific, commercial, and cultural role in the history of the United States. Before the American Civil War, Massachusetts was a center for the abolitionist, temperance,[55] and transcendentalist[56] movements.[57] In the late 19th century, the sports of basketball and volleyball were invented in the western Massachusetts cities of Springfield and Holyoke, respectively.[58][59] In 2004, Massachusetts became the first U.S. state to legally recognize same-sex marriage as a result of the decision in Goodridge v. Department of Public Health by the Massachusetts Supreme Judicial Court.[60] Many prominent American political dynasties have hailed from the state, including the Adams and Kennedy families. Harvard University in Cambridge is the oldest institution of higher learning in the United States,[61] with the largest financial endowment of any university,[62] and Harvard Law School has educated a contemporaneous majority of Justices of the Supreme Court of the United States.[63] Kendall Square in Cambridge has been called "the most innovative square mile on the planet", in reference to the high concentration of entrepreneurial start-ups and quality of innovation which have emerged in the vicinity of the square since 2010.[64][65] Both Harvard and MIT, also in Cambridge, have been ranked among the most highly regarded academic institutions in the world.[66] Massachusetts' public-school students place among the top tier in the world in academic performance;[67] and according to the World Population Review's 2020 ranking, Massachusetts' residents demonstrated the highest average IQ of all U.S. states.[68] The state has been ranked as one of the top states in the United States for citizens to live in, as well as one of the most expensive.[69]
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The Massachusetts Bay Colony was named[by whom?] after the indigenous population, the Massachusett, whose name likely derived from a Wôpanâak word muswachasut, segmented as mus(ây) "big" + wach8 "mountain" + -s "diminutive" + -ut "locative" (the '8' in these words refers to the 'oo' sound according to the Wôpanâak orthographic chart).[70] It has been translated as "near the great hill",[71] "by the blue hills", "at the little big hill", or "at the range of hills", referring to the Blue Hills, or in particular the Great Blue Hill, which is located on the boundary of Milton and Canton.[72][73] Alternatively, Massachusett has been represented as Moswetuset—from the name of the Moswetuset Hummock (meaning "hill shaped like an arrowhead") in Quincy, where Plymouth Colony commander Myles Standish (a hired English military officer) and Squanto (a member of the now disappeared Patuxet band of the Wampanoag peoples) met Chief Chickatawbut in 1621.[74][75]
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The official name of the state is the "Commonwealth of Massachusetts".[76] While the designation "Commonwealth" forms part of the state's official name, it has no practical implications.[77] Massachusetts has the same position and powers within the United States as other states.[78] John Adams in 1779 may have chosen the word for the second draft of what became the 1780 Massachusetts Constitution because unlike the word "state", "commonwealth" at the time had the connotation of a republic, in contrast to the monarchy the former American colonies were fighting against. (The name "State of Massachusetts Bay" appeared in the first - rejected - draft.)[79]
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Massachusetts was originally inhabited by tribes of the Algonquian language family such as the Wampanoag, Narragansett, Nipmuc, Pocomtuc, Mahican, and Massachusett.[80][81] While cultivation of crops like squash and corn supplemented their diets, these tribes were generally dependent on hunting, gathering and fishing for most of their food.[80] Villages consisted of lodges called wigwams as well as longhouses,[81] and tribes were led by male or female elders known as sachems.[82]
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In the early 1600s, after contact had been made with Europeans, large numbers of the indigenous peoples in the northeast of what is now the United States were killed by virgin soil epidemics such as smallpox, measles, influenza, and perhaps leptospirosis.[83][84] Between 1617 and 1619, what was possibly smallpox killed approximately 90% of the Massachusetts Bay Native Americans.[85]
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The first English settlers in Massachusetts, the Pilgrims, arrived via the Mayflower[86] at Plymouth in 1620, and developed friendly relations with the native Wampanoag people.[87] This was the second successful permanent English colony in the part of North America that later became the United States, after the Jamestown Colony. The event known as the "First Thanksgiving" was celebrated by the Pilgrims after their first harvest in the New World which lasted for three days. The Pilgrims were soon followed by other Puritans, who established the Massachusetts Bay Colony at present-day Boston in 1630.[88]
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The Puritans, who believed the Church of England needed to be purified and experienced harassment from English authority because of their beliefs,[89] came to Massachusetts with the goal of establishing an ideal religious society.[90] Unlike the Plymouth colony, the bay colony was founded under a royal charter in 1629.[91] Both religious dissent and expansionism resulted in several new colonies being founded shortly after Plymouth and Massachusetts Bay elsewhere in New England. The Massachusetts Bay banished dissenters such as Anne Hutchinson and Roger Williams due to religious and political disagreements. In 1636, Williams founded the colony of Rhode Island and Hutchinson joined him there several years later. Religious intolerance continued. Among those who objected to this later in the century were the English Quaker preachers Alice and Thomas Curwen, who were publicly flogged and imprisoned in Boston in 1676.[92][93]
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In 1641, Massachusetts expanded inland significantly, acquiring the Connecticut River Valley settlement of Springfield, which had recently disputed with, and defected from its original administrators, the Connecticut Colony.[94] This established Massachusetts's southern border in the west,[95] though surveying problems resulted in disputed territory until 1803–04.[96]
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In 1691, the colonies of Massachusetts Bay and Plymouth were united (along with present-day Maine, which had previously been divided between Massachusetts and New York) into the Province of Massachusetts Bay.[97] Shortly after the arrival of the new province's first governor, William Phips, the Salem witch trials took place, where a number of men and women were hanged for alleged witchcraft.[98]
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The most destructive earthquake yet known in New England occurred in 1755, causing considerable damage across Massachusetts.[99][100]
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Massachusetts was a center of the movement for independence from Great Britain; colonists in Massachusetts had long uneasy relations with the British monarchy, including open rebellion under the Dominion of New England in the 1680s.[97] Protests against British attempts to tax the colonies after the French and Indian War ended in 1763 led to the Boston Massacre in 1770, and the 1773 Boston Tea Party escalated tensions.[101] In 1774, the Intolerable Acts targeted Massachusetts with punishments for the Boston Tea Party and further decreased local autonomy, increasing local dissent.[102] Anti-Parliamentary activity by men such as Samuel Adams and John Hancock, followed by reprisals by the British government, were a primary reason for the unity of the Thirteen Colonies and the outbreak of the American Revolution in 1775.[103]
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The Battles of Lexington and Concord initiated the American Revolutionary War and were fought in the eponymous Massachusetts towns.[104] Future President George Washington took over what would become the Continental Army after the battle. His first victory was the Siege of Boston in the winter of 1775–76, after which the British were forced to evacuate the city.[105] The event is still celebrated in Suffolk County as Evacuation Day.[106] On the coast, Salem became a center for privateering. Although the documentation is incomplete, about 1,700 letters of marque, issued on a per-voyage basis, were granted during the American Revolution. Nearly 800 vessels were commissioned as privateers and are credited with capturing or destroying about 600 British ships.[107]
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Bostonian John Adams, known as the "Atlas of Independence",[108] was highly involved in both separation from Britain and the Constitution of Massachusetts, which effectively (the Elizabeth Freeman and Quock Walker cases as interpreted by William Cushing) made Massachusetts the first state to abolish slavery. David McCullough points out that an equally important feature was its placing for the first time the courts as a co-equal branch separate from the executive.[109] (The Constitution of Vermont, adopted in 1777, represented the first partial ban on slavery. Vermont became a state in 1791 but did not fully ban slavery until 1858 with the Vermont Personal Liberty Law. The Pennsylvania Gradual Abolition Act of 1780[110] made Pennsylvania the first state to abolish slavery by statute.) Later, Adams was active in early American foreign affairs and succeeded Washington as the second United States President. His son John Quincy Adams, also from Massachusetts,[111] would go on to become the sixth United States President.
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From 1786 to 1787, an armed uprising, known as Shays' Rebellion led by Revolutionary War veteran Daniel Shays wrought havoc throughout Massachusetts and ultimately attempted to seize the Federal armory.[52] The rebellion was one of the major factors in the decision to draft a stronger national constitution to replace the Articles of Confederation.[52] On February 6, 1788, Massachusetts became the sixth state to ratify the United States Constitution.[112]
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In 1820, Maine separated from Massachusetts and entered the Union as the 23rd state as a result of the ratification of the Missouri Compromise.[113]
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During the 19th century, Massachusetts became a national leader in the American Industrial Revolution, with factories around cities such as Lowell and Boston producing textiles and shoes, and factories around Springfield producing tools, paper, and textiles.[114][115] The economy transformed from one based primarily on agriculture to an industrial one, initially making use of water-power and later the steam engine to power factories. Canals and railroads were used for transporting raw materials and finished goods.[116] At first, the new industries drew labor from Yankees on nearby subsistence farms, and later relied upon immigrant labor from Europe and Canada.[117][118]
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Although Massachusetts was the first slave-holding colony dating back to the early 1600s, in the years leading up to the American Civil War, Massachusetts was a center of progressivist and abolitionist activity. Horace Mann made the state's school system a national model.[119] Henry David Thoreau and Ralph Waldo Emerson made major contributions to American philosophy.[120] Members of the transcendentalist movement emphasized the importance of the natural world and emotion to humanity.[120]
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Although significant opposition to abolitionism existed early on in Massachusetts, resulting in anti-abolitionist riots between 1835 and 1837,[121] opposition to slavery gradually increased throughout the next few decades.[122][123] Abolitionists John Brown and Sojourner Truth lived in Springfield and Northampton, respectively, while Frederick Douglass lived in Boston and Susan B. Anthony in Adams, Massachusetts. The works of such abolitionists contributed to Massachusetts's actions during the Civil War. Massachusetts was the first state to recruit, train, and arm a Black regiment with White officers, the 54th Massachusetts Infantry Regiment.[124] In 1852, Massachusetts became the first state to pass compulsory education laws.[125]
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With the exodus of several manufacturing companies, the area's industrial economy began to decline during the early 20th century. By the 1920s, competition from the South and Midwest, followed by the Great Depression, led to the collapse of the three main industries in Massachusetts: textiles, shoemaking, and precision mechanics.[126] This decline would continue into the later half of the century; between 1950 and 1979, the number of Massachusetts residents involved in textile manufacturing declined from 264,000 to 63,000.[127] The 1969 closure of the Springfield Armory, in particular, spurred an exodus of high-paying jobs from Western Massachusetts, which suffered greatly as it de-industrialized during the last 40 years of the 20th century.[128]
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Massachusetts manufactured 3.4 percent of total United States military armaments produced during World War II, ranking tenth among the 48 states.[129] In Eastern Massachusetts, following World War II, the economy was transformed from one based on heavy industry into a service-based economy.[130] Government contracts, private investment, and research facilities led to a new and improved industrial climate, with reduced unemployment and increased per capita income. Suburbanization flourished, and by the 1970s, the Route 128 corridor was dotted with high-technology companies who recruited graduates of the area's many elite institutions of higher education.[131]
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In 1987, the state received federal funding for the Central Artery/Tunnel Project. Commonly known as "the Big Dig", it was, at the time, the biggest federal highway project ever approved.[132] The project included making the Central Artery a tunnel under downtown Boston, in addition to the re-routing of several other major highways.[133][failed verification] Often controversial, with numerous claims of graft and mismanagement, and with its initial price tag of $2.5 billion increasing to a final tally of over $15 billion, the Big Dig nonetheless changed the face of Downtown Boston.[132] It connected areas that were once divided by elevated highway (much of the raised old Central Artery was replaced with the Rose Fitzgerald Kennedy Greenway), and improved traffic conditions along a number of routes.[132][133]
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The Kennedy family was prominent in Massachusetts politics in the 20th century. Children of businessman and ambassador Joseph P. Kennedy Sr. included John F. Kennedy, who was a senator and U.S. president before his assassination in 1963, Robert F. Kennedy, who was a senator, U.S. attorney general, and presidential candidate before his assassination in 1968, Ted Kennedy, a senator from 1962 until his death in 2009,[134] and Eunice Kennedy Shriver, a co-founder of the Special Olympics.[135] In 1966, Massachusetts became the first state to directly elect an African American to the U.S. senate with Edward Brooke.[136] George H. W. Bush, 41st President of the United States (1989–1993) was born in Milton in 1924.[137] Other notable Bay State politicians on the national level included John W. McCormack, Speaker of the House in the 1960s, and Tip O'Neill, whose service as Speaker of the House from 1977 to 1987 was the longest continuous tenure in United States history.
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On May 17, 2004, Massachusetts became the first state in the U.S. to legalize same-sex marriage after a Massachusetts Supreme Judicial Court ruling in November 2003 determined that the exclusion of same-sex couples from the right to a civil marriage was unconstitutional.[60] This decision was eventually superseded by the U.S. Supreme Court's affirmation of same-sex marriage in the United States in 2015.
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In 2004, Massachusetts senator John Kerry who won the Democratic nomination for President of the United States narrowly lost to incumbent George W. Bush. Eight years later, former Massachusetts governor Mitt Romney (Republican nominee) lost to Barack Obama in 2012. Another eight years later, Massachusetts Senator Elizabeth Warren was a frontrunner in the Democratic primaries for the 2020 Presidential Election, but suspended her campaign and later endorsed presumptive nominee Joe Biden.
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Two pressure cooker bombs exploded near the finish line of the Boston Marathon on April 15, 2013, at around 2:49 pm EDT. The explosions killed three people and injured an estimated 264 others. The Federal Bureau of Investigation (FBI) later identified the suspects as brothers Dzhokhar Tsarnaev and Tamerlan Tsarnaev. The ensuing manhunt ended on April 19 when thousands of law enforcement officers searched a 20-block area of nearby Watertown. Dzhokhar later said that he was motivated by extremist Islamic beliefs and learned to build explosive devices from Inspire, the online magazine of al-Qaeda in the Arabian Peninsula.
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On November 8, 2016, Massachusetts voted in favor of The Massachusetts Marijuana Legalization Initiative, also known as Question 4.[138] It was included in the 2016 United States presidential election ballot in Massachusetts as an indirectly initiated state statute.[139]
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Massachusetts is the 7th-smallest state in the United States. It is located in the New England region of the northeastern United States and has an area of 10,555 square miles (27,340 km2), 25.7% of which is water. Several large bays distinctly shape its coast. Boston is the largest city, at the inmost point of Massachusetts Bay, and the mouth of the Charles River.
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Despite its small size, Massachusetts features numerous topographically distinctive regions. The large coastal plain of the Atlantic Ocean in the eastern section of the state contains Greater Boston, along with most of the state's population,[44] as well as the distinctive Cape Cod peninsula. To the west lies the hilly, rural region of Central Massachusetts, and beyond that, the Connecticut River Valley. Along the western border of Western Massachusetts lies the highest elevated part of the state, the Berkshires.
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The U.S. National Park Service administers a number of natural and historical sites in Massachusetts.[140] Along with twelve national historic sites, areas, and corridors, the National Park Service also manages the Cape Cod National Seashore and the Boston Harbor Islands National Recreation Area.[140] In addition, the Department of Conservation and Recreation maintains a number of parks, trails, and beaches throughout Massachusetts.[141]
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The primary biome of inland Massachusetts is temperate deciduous forest.[142]
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Although much of Massachusetts had been cleared for agriculture, leaving only traces of old-growth forest in isolated pockets, secondary growth has regenerated in many rural areas as farms have been abandoned.[143] Currently, forests cover around 62% of Massachusetts.[144] The areas most affected by human development include the Greater Boston area in the east and the Springfield metropolitan area in the west, although the latter includes agricultural areas throughout the Connecticut River Valley.[145] There are currently 219 endangered species in Massachusetts.[146]
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A number of species are doing well in the increasingly urbanized Massachusetts. Peregrine falcons utilize office towers in larger cities as nesting areas,[147] and the population of coyotes, whose diet may include garbage and roadkill, has been increasing in recent decades.[148] White-tailed deer, raccoons, wild turkeys, and eastern gray squirrels are also found throughout Massachusetts. In more rural areas in the western part of Massachusetts, larger mammals such as moose and black bears have returned, largely due to reforestation following the regional decline in agriculture.[149]
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Massachusetts is located along the Atlantic Flyway, a major route for migratory waterfowl along the eastern coast.[150] Lakes in central Massachusetts provide habitat for many species of fish and waterfowl, but some species such as the common loon are becoming rare.[151] A significant population of long-tailed ducks winter off Nantucket. Small offshore islands and beaches are home to roseate terns and are important breeding areas for the locally threatened piping plover.[152] Protected areas such as the Monomoy National Wildlife Refuge provide critical breeding habitat for shorebirds and a variety of marine wildlife including a large population of grey seals. Since 2009, there has been a significant increase in the number of Great white sharks spotted and tagged in the coastal waters off of Cape Cod.[153][154][155]
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Freshwater fish species in Massachusetts include bass, carp, catfish, and trout, while saltwater species such as Atlantic cod, haddock, and American lobster populate offshore waters.[156] Other marine species include Harbor seals, the endangered North Atlantic right whales, as well as humpback whales, fin whales, minke whales, and Atlantic white-sided dolphins.
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The European corn borer, a significant agricultural pest, was first found in North America near Boston, Massachusetts in 1917.[157]
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Most of Massachusetts has a humid continental, with cold winters and warm summers. Far southeast coastal areas are the broad transition zone to Humid Subtropical climates. The warm to hot summers render the oceanic climate rare in this transition, only applying to exposed coastal areas such as on the peninsula of Barnstable County. The climate of Boston is quite representative for the commonwealth, characterized by summer highs of around 81 °F (27 °C) and winter highs of 35 °F (2 °C), and is quite wet. Frosts are frequent all winter, even in coastal areas due to prevailing inland winds. Due to its location near the Atlantic, Massachusetts is vulnerable to nor'easters, hurricanes and tropical storms.
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Climate change in Massachusetts will affect both urban and rural environments, including forestry, fisheries, agriculture, and coastal development.[159][160][161] The Northeast is projected to warm faster than global average temperatures; by 2035, the Northeast is "projected to be more than 3.6°F (2°C) warmer on average than during the preindustrial era."[161]
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The United States Census Bureau estimated that the population of Massachusetts was 6,892,503 on July 1, 2019, a 5.27% increase since the 2010 United States Census.[164]
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As of 2015, Massachusetts was estimated to be the fifth-most densely populated U.S. state, with 871.0 people per square mile,[165] behind New Jersey and Rhode Island. In 2014, Massachusetts had 1,011,811 foreign-born residents or 15% of the population.[165]
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Most Bay State residents live within the Boston Metropolitan Area, also known as Greater Boston, which includes Boston and its proximate surroundings but also extending to Greater Lowell and to Worcester. The Springfield metropolitan area, also known as Greater Springfield, is also a major center of population. Demographically, the center of population of Massachusetts is located in the town of Natick.[166][167]
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Like the rest of the Northeastern United States, the population of Massachusetts has continued to grow in the late 20th and early 21st centuries. Massachusetts is the fastest growing state in New England and the 25th fastest growing state in the United States.[168] Population growth was largely due to a relatively high quality of life and a large higher education system in the state.[168]
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Foreign immigration is also a factor in the state's population growth, causing the state's population to continue to grow as of the 2010 Census (particularly in Massachusetts gateway cities where costs of living are lower).[169][170] 40% of foreign immigrants were from Central or South America, according to a 2005 Census Bureau study, with many of the remainder from Asia. Many residents who have settled in Greater Springfield claim Puerto Rican descent.[169] Many areas of Massachusetts showed relatively stable population trends between 2000 and 2010.[170] Exurban Boston and coastal areas grew the most rapidly, while Berkshire County in far Western Massachusetts and Barnstable County on Cape Cod were the only counties to lose population as of the 2010 Census.[170]
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By sex, 48.4% were male and 51.6% were female in 2014. In terms of age, 79.2% were over 18 and 14.8% were over 65.[165]
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As of 2014, in terms of race and ethnicity, Massachusetts was 83.2% White (73.7% Non-Hispanic White), 8.8% Black or African American, 0.5% Native American and Alaska Native, 6.3% Asian American, <0.1% Native Hawaiian and Other Pacific Islander, 2.1% from some other race, and 3.1% from two or more races. Hispanics and Latinos of any race made up 11.2% of the population.[165]
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The state's most populous ethnic group, non-Hispanic white, has declined from 95.4% in 1970 to 73.7% in 2014.[165][172] As of 2011, non-Hispanic whites were involved in 63.6% of all the births,[173] while 36.4% of the population of Massachusetts younger than age 1 was minorities (at least one parent who was not non-Hispanic white).[174] One major reason for this is that non-Hispanic whites in Massachusetts recorded a total fertility rate of 1.36 in 2017, the second-lowest in the country after neighboring Rhode Island.[175]
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As late as 1795, the population of Massachusetts was nearly 95% of English ancestry.[176] During the early and mid-19th century, immigrant groups began arriving in Massachusetts in large numbers; first from Ireland in the 1840s;[177] today the Irish and part-Irish are the largest ancestry group in the state at nearly 25% of the total population. Others arrived later from Quebec as well as places in Europe such as Italy, Portugal, and Poland.[178] In the early 20th century, a number of[vague] African Americans migrated to Massachusetts, although in somewhat fewer numbers than many other Northern states.[179] Later in the 20th century, immigration from Latin America increased considerably. More than 156,000 Chinese Americans made their home in Massachusetts in 2014,[180] and Boston hosts a growing Chinatown accommodating heavily traveled Chinese-owned bus lines to and from Chinatown, Manhattan in New York City. Massachusetts also has large Dominican, Puerto Rican, Haitian, Cape Verdean and Brazilian populations. Boston's South End and Jamaica Plain are both gay villages, as is nearby Provincetown, Massachusetts on Cape Cod.
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The largest ancestry group in Massachusetts are the Irish (22.5% of the population), who live in significant numbers throughout the state but form more than 40% of the population along the South Shore in Norfolk and Plymouth counties (in both counties overall, Irish-Americans comprise more than 30% of the population). Italians form the second-largest ethnic group in the state (13.5%), but form a plurality only in some suburbs north of Boston and in a few towns in the Berkshires. English Americans, the third-largest (11.4%) group, have lived there the longest but form a plurality only in some western towns. French and French Canadians also form a significant part (10.7%),[181] with sizable populations in Bristol, Hampden, and Worcester Counties.[182][183] Lowell is home to the second-largest Cambodian community of the nation.[184] Massachusetts is home to a small community of Greek Americans as well, which according to the American Community Survey there are 83,701 of them scattered along the state (1.2% of the total state population).[185] There are also several populations of Native Americans in Massachusetts. The Wampanoag tribe maintains reservations at Aquinnah on Martha's Vineyard and at Mashpee on Cape Cod—with an ongoing native language revival project underway since 1993, while the Nipmuc maintain two state-recognized reservations in the central part of the state, including one at Grafton.[186]
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Massachusetts has avoided many forms of racial strife seen elsewhere in the US, but examples such as the successful electoral showings of the nativist (mainly anti-Catholic) Know Nothings in the 1850s,[187] the controversial Sacco and Vanzetti executions in the 1920s,[188] and Boston's opposition to desegregation busing in the 1970s[189] show that the ethnic history of Massachusetts was not completely harmonious.
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The most common varieties of American English spoken in Massachusetts, other than General American, are the cot-caught distinct, rhotic, western Massachusetts dialect and the cot-caught merged, non-rhotic, eastern Massachusetts dialect (popularly known as a "Boston accent").[190]
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As of 2010, 78.93% (4,823,127) of Massachusetts residents 5 and older spoke English at home as a first language, while 7.50% (458,256) spoke Spanish, 2.97% (181,437) Portuguese, 1.59% (96,690) Chinese (which includes Cantonese and Mandarin), 1.11% (67,788) French, 0.89% (54,456) French Creole, 0.72% (43,798) Italian, 0.62% (37,865) Russian, and Vietnamese was spoken as a primary language by 0.58% (35,283) of the population over 5. In total, 21.07% (1,287,419) of Massachusetts's population 5 and older spoke a first language other than English.[165][191]
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Massachusetts was founded and settled by Brownist Puritans in 1620[89] and soon after by other groups of Separatists/Dissenters, Nonconformists and Independents from 17th century England.[87] A majority of people in Massachusetts today remain Christians.[165] The descendants of the Puritans belong to many different churches; in the direct line of inheritance are the various Congregational churches, the United Church of Christ and congregations of the Unitarian Universalist Association. The headquarters of the Unitarian Universalist Association, long located on Beacon Hill, is now located in South Boston.[194][195] Many Puritan descendants also dispersed to other Protestant denominations. Some disaffiliated along with Roman Catholics and other Christian groups in the wake of modern secularization.
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Today, Christians make up 57% of the state's population, with Protestants making up 21% of them. Roman Catholics make up 34% and now predominate because of massive immigration from primarily Catholic countries and regions—chiefly Ireland, Italy, Poland, Portugal, Quebec, and Latin America. Both Protestant and Roman Catholic communities have been in decline since the late 20th century, due to the rise of irreligion in New England. It is the most irreligious region of the country, along with the Western United States. A significant Jewish population immigrated to the Boston and Springfield areas between 1880 and 1920. Jews currently make up 3% of the population. Mary Baker Eddy made the Boston Mother Church of Christian Science serve as the world headquarters of this new religious movement. Buddhists, Pagans, Hindus, Seventh-day Adventists, Muslims, and Mormons may also be found. Kripalu Center in Stockbridge, the Shaolin Meditation Temple in Springfield, and the Insight Meditation Center in Barre are examples of non-Abrahamic religious centers in Massachusetts. According to 2010 data from The Association of Religion Data Archives, (ARDA) the largest single denominations are the Catholic Church with 2,940,199 adherents; the United Church of Christ with 86,639 adherents; and the Episcopal Church with 81,999 adherents.[196] 32% of the population identifies as having no religion.[197]
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In 2018, Massachusetts's overall educational system was ranked the top among all fifty U.S. states by U.S. News & World Report.[199] Massachusetts was the first state in North America to require municipalities to appoint a teacher or establish a grammar school with the passage of the Massachusetts Education Law of 1647,[200] and 19th century reforms pushed by Horace Mann laid much of the groundwork for contemporary universal public education[201][202] which was established in 1852.[125] Massachusetts is home to the oldest school in continuous existence in North America (The Roxbury Latin School, founded in 1645), as well as the country's oldest public elementary school (The Mather School, founded in 1639),[203] its oldest high school (Boston Latin School, founded in 1635),[204] its oldest continuously operating boarding school (The Governor's Academy, founded in 1763),[205] its oldest college (Harvard University, founded in 1636),[206] and its oldest women's college (Mount Holyoke College, founded in 1837).[207] Massachusetts is also home to the highest ranked private high school in the United States, Phillips Academy in Andover, Massachusetts, which was founded in 1778.[208]
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Massachusetts's per-student public expenditure for elementary and secondary schools was eighth in the nation in 2012, at $14,844.[209] In 2013, Massachusetts scored highest of all the states in math and third-highest in reading on the National Assessment of Educational Progress.[210] Massachusetts' public-school students place among the top tier in the world in academic performance;[67] and according to the World Population Review's 2020 ranking, Massachusetts' residents displayed the highest average intelligence quotient of all U.S. states.[68]
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Massachusetts is home to 121 institutions of higher education.[211] Harvard University and the Massachusetts Institute of Technology, both located in Cambridge, consistently rank among the world's best private universities and universities in general.[212] In addition to Harvard and MIT, several other Massachusetts universities currently rank in the top 50 at the undergraduate level nationally in the widely cited rankings of U.S. News and World Report: Tufts University (#27), Boston College (#32), Brandeis University (#34), Boston University (#37) and Northeastern University (#40). Massachusetts is also home to three of the top five U.S. News and World Report's best Liberal Arts Colleges: Williams College (#1), Amherst College (#2), and Wellesley College (#4).[213] The public University of Massachusetts (nicknamed UMass) features five campuses in the state, with its flagship campus in Amherst, which enrolls more than 25,000.[214][215]
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The United States Bureau of Economic Analysis estimates that the Massachusetts gross state product in 2017 was US$527 billion.[216] The per capita personal income in 2012 was $53,221, making it the third-highest state in the nation.[217] As of January 2020, Massachusetts state general minimum wage is $12.75 per hour while the minimum wage for tipped workers is $4.95 an hour.[218]
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In 2015, twelve Fortune 500 companies were located in Massachusetts: Liberty Mutual, Massachusetts Mutual Life Insurance Company, TJX Companies, General Electric, Raytheon, American Tower, Global Partners, Thermo Fisher Scientific, State Street Corporation, Biogen, Eversource Energy, and Boston Scientific.[219] CNBC's list of "Top States for Business for 2014" has recognized Massachusetts as the 25th-best state in the nation for business,[220] and for the second year in a row the state was ranked by Bloomberg as the most innovative state in America.[221] According to a 2013 study by Phoenix Marketing International, Massachusetts had the sixth-largest number of millionaires per capita in the United States, with a ratio of 6.73 percent.[222] Billionaires living in the state include past and present leaders (and related family) of local companies such as Fidelity Investments, New Balance, Kraft Group, Boston Scientific, and the former Continental Cablevision.[223]
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Massachusetts has three foreign-trade zones, the Massachusetts Port Authority of Boston, the Port of New Bedford, and the City of Holyoke.[224] Boston-Logan International Airport is the busiest airport in New England, serving 33.4 million total passengers in 2015, and witnessing rapid growth in international air traffic since 2010.[225]
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Sectors vital to the Massachusetts economy include higher education, biotechnology, information technology, finance, health care, tourism, manufacturing, and defense. The Route 128 corridor and Greater Boston continue to be a major center for venture capital investment,[226] and high technology remains an important sector. In recent years tourism has played an ever-important role in the state's economy, with Boston and Cape Cod being the leading destinations.[227] Other popular tourist destinations include Salem, Plymouth, and the Berkshires. Massachusetts is the sixth-most popular tourist destination for foreign travelers.[228] In 2010, the Great Places in Massachusetts Commission published '1,000 Great Places in Massachusetts' that identified 1,000 sites across the commonwealth to highlight the diverse historic, cultural, and natural attractions.[229]
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While manufacturing comprised less than 10% of Massachusetts's gross state product in 2016, the Commonwealth ranked 16th in the nation in total manufacturing output in the United States.[230] This includes a diverse array of manufactured goods such as medical devices, paper goods, specialty chemicals and plastics, telecommunications and electronics equipment, and machined components.[231][232]
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As of 2012, there were 7,755 farms in Massachusetts encompassing a total of 523,517 acres (2,120 km2), averaging 67.5 acres (0.273 km2) apiece.[233] Particular agricultural products of note include green house products making up more than one third of the state's agricultural output, cranberries, sweet corn and apples are also large sectors of production.[234] Massachusetts is the second-largest cranberry-producing state in the union after Wisconsin.[235]
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The more than 33,000 nonprofits in Massachusetts employ one-sixth of the state's workforce.[236] In 2007, Governor Deval Patrick signed into law a state holiday, Nonprofit Awareness Day.
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In February 2017, U.S. News & World Report ranked Massachusetts the best state in the United States based upon 60 metrics including healthcare, education, crime, infrastructure, opportunity, economy, and government. The Bay State ranked number one in education, number two in healthcare, and number five in the handling of the economy.[69]
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Depending on how it is calculated, state and local tax burden in Massachusetts has been estimated among U.S. states and Washington D.C. as 21st-highest (11.44% or $6,163 per year for a household with nationwide median income)[237] or 25th-highest overall with below-average corporate taxes (39th-highest), above-average personal income taxes, (13th-highest), above-average sales tax (18th-highest), and below-average property taxes (46th-highest).[238] In the 1970s, the Commonwealth ranked as a relatively high-tax state, gaining the pejorative nickname "Taxachusetts". This was followed by a round of tax limitations during the 1980s—a conservative period in American politics—including Proposition 2½.[239]
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As of January 1, 2016, Massachusetts has a flat-rate personal income tax of 5.1%,[240][failed verification] after a 2002 voter referendum to eventually lower the rate to 5.0%[241] as amended by the legislature.[242] There is a tax exemption for income below a threshold that varies from year to year. The corporate income tax rate is 8.8%,[243] and the short-term capital gains tax rate is 12%.[244] An unusual provision allows filers to voluntarily pay at the pre-referendum 5.85% income tax rate, which is done by between one and two thousand taxpayers per year.[245]
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The state imposes a 6.25% sales tax[243] on retail sales of tangible personal property—except for groceries, clothing (up to $175.00), and periodicals.[246] The sales tax is charged on clothing that costs more than $175.00, for the amount exceeding $175.00.[246] Massachusetts also charges a use tax when goods are bought from other states and the vendor does not remit Massachusetts sales tax; taxpayers report and pay this on their income tax forms or dedicated forms, though there are "safe harbor" amounts that can be paid without tallying up actual purchases (except for purchases over $1,000).[246] There is no inheritance tax and limited Massachusetts estate tax related to federal estate tax collection.[244]
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Massachusetts's electricity generation market was made competitive in 1998, enabling retail customers to change suppliers without changing utility companies.[247] In 2017, Massachusetts consumed 1,424 trillion BTU,[248] making it the seventh-lowest state in terms of consumption of energy per capita, and 32.5 percent of that energy came from natural gas.[248] In 2014 and 2015, Massachusetts was ranked as the most energy efficient state the United States[249][250] while Boston is the most efficient city,[251] but it had the fifth-highest average residential retail electricity prices of any state.[248] In 2017, renewable energy was about 6.8 percent of total energy consumed in the state, ranking 35th.[248]
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Massachusetts has 10 regional metropolitan planning organizations and three non-metropolitan planning organizations covering the remainder of the state;[252] statewide planning is handled by the Massachusetts Department of Transportation. Transportation is the single largest source of greenhouse gas emissions by economic sector in Massachusetts.[253]
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The Massachusetts Bay Transportation Authority (MBTA), also known as "The T",[254] operates public transportation in the form of subway,[255] bus,[256] and ferry[257] systems in the Metro Boston area.
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Fifteen other regional transit authorities provide public transportation in the form of bus services in the rest of the state.[258] Two heritage railways are also in operation: the Cape Cod Central Railroad and the Berkshire Scenic Railway.[259][260]
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Amtrak operates several inter-city rail lines connecting Massachusetts. Boston's South Station serves as the terminus for three lines, namely the high-speed Acela Express, which links to cities such as Providence, New Haven, New York City, and eventually Washington DC; the Northeast Regional, which follows the same route but includes many more stops, and also continues further south to Newport News in Virginia; and the Lake Shore Limited, which runs westward to Worcester, Springfield, and eventually Chicago.[261][262] Boston's other major station, North Station, serves as the southern terminus for Amtrak's Downeaster, which connects to Portland and Brunswick in Maine.[261]
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Outside of Boston, Amtrak connects several cities across Massachusetts, along the aforementioned Acela, Northeast Regional, Lake Shore Limited, and Downeaster lines, as well as other routes in central and western Massachusetts. The Hartford Line connects Springfield to New Haven, operated in conjunction with the Connecticut Department of Transportation, and the Valley Flyer runs a similar route but continues further north to Greenfield. Several stations in western Massachusetts are also served by the Vermonter, which connects St. Albans, Vermont to Washington DC.[261]
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Amtrak carries more passengers between Boston and New York than all airlines combined (about 54% of market share in 2012),[263] but service between other cities is less frequent. There, more frequent intercity service is provided by private bus carriers, including Peter Pan Bus Lines (headquartered in Springfield), Greyhound Lines, OurBus and BoltBus. Various Chinatown bus lines depart for New York from South Station in Boston.
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MBTA Commuter Rail services run throughout the larger Greater Boston area, including service to Worcester, Fitchburg, Haverhill, Newburyport, Lowell, and Plymouth.[264] This overlaps with the service areas of neighboring regional transportation authorities. As of the summer of 2013 the Cape Cod Regional Transit Authority in collaboration with the MBTA and the Massachusetts Department of Transportation (MassDOT) is operating the CapeFLYER providing passenger rail service between Boston and Cape Cod.[265][266]
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Ferry services are operated throughout different regions of the states.
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Most ports north of Cape Cod are served by Boston Harbor Cruises, which operates ferry services in and around Greater Boston under contract with the Massachusetts Bay Transportation Authority. Several routes connect the downtown area with Hingham, Hull, Winthrop, Salem, Logan Airport, Charlestown, and some of the islands located within the harbor. The same company also operates seasonal service between Boston and Provincetown.[267]
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On the southern shore of the state, several different passenger ferry lines connect Martha's Vineyard to ports along the mainland, including Woods Hole, Hyannis, New Bedford, and Falmouth, all in Massachusetts, as well as North Kingstown in Rhode Island, Highlands in New Jersey, and New York City in New York.[268] Similarly, several different lines connect Nantucket to ports including Hyannis, New Bedford, Harwich, and New York City.[269] Service between the two islands is also offered. The dominant companies serving these routes include SeaStreak, Hy-Line Cruises, and The Steamship Authority, the latter of which regulates all passenger services in the region and is also the only company permitted to offer freight ferry services to the islands.[270]
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Other ferry connections in the state include a line between Fall River and Block Island via Newport,[271] seasonal ferry service connecting Plymouth to Provincetown,[272] and a service between New Bedford and Cuttyhunk.[273]
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As of 2018, a number of freight railroads were operating in Massachusetts, with Class I railroad CSX being the largest carrier, and another Class 1, Norfolk Southern serving the state via its Pan Am Southern joint partnership. Several regional and short line railroads also provide service and connect with other railroads.[274] Massachusetts has a total of 1,110 miles (1,790 km) of freight trackage in operation.[275][276]
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Boston Logan International Airport served 33.5 million passengers in 2015 (up from 31.6 million in 2014)[225] through 103 gates.[277][278] Logan, Hanscom Field in Bedford, and Worcester Regional Airport are operated by Massport, an independent state transportation agency.[278] Massachusetts has 39 public-use airfields[279] and more than 200 private landing spots.[280] Some airports receive funding from the Aeronautics Division of the Massachusetts Department of Transportation and the Federal Aviation Administration; the FAA is also the primary regulator of Massachusetts air travel.[281]
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There are a total of 36,800 miles (59,200 km) of interstates and other highways in Massachusetts.[282] Interstate 90 (I-90, also known as the Massachusetts Turnpike), is the longest interstate in Massachusetts. The route travels 136 mi (219 km) generally west to east, entering Massachusetts at the New York state line in the town of West Stockbridge, and passes just north of Springfield, just south of Worcester and through Framingham before terminating near Logan International Airport in Boston.[283] Other major interstates include I-91, which travels generally north and south along the Connecticut River; I-93, which travels north and south through central Boston, then passes through Methuen before entering New Hampshire; and I-95, which connects Providence, Rhode Island with Greater Boston, forming a partial loop concurrent with Route 128 around the more urbanized areas before continuing north along the coast into New Hampshire.
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I-495 forms a wide loop around the outer edge of Greater Boston. Other major interstates in Massachusetts include I-291, I-391, I-84, I-195, I-395, I-290, and I-190. Major non-interstate highways in Massachusetts include U.S. Routes 1, 3, 6, and 20, and state routes 2, 3, 9, 24, and 128. A great majority of interstates in Massachusetts were constructed during the mid-20th century, and at times were controversial, particularly the intent to route I-95 northeastwards from Providence, Rhode Island, directly through central Boston, first proposed in 1948. Opposition to continued construction grew, and in 1970 Governor Francis W. Sargent issued a general prohibition on most further freeway construction within the I-95/Route 128 loop in the Boston area.[284] A massive undertaking to bring I-93 underground in downtown Boston, called the Big Dig, brought the city's highway system under public scrutiny for its high cost and construction quality.[132]
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Massachusetts has a long political history; earlier political structures included the Mayflower Compact of 1620, the separate Massachusetts Bay and Plymouth colonies, and the combined colonial Province of Massachusetts. The Massachusetts Constitution was ratified in 1780 while the Revolutionary War was in progress, four years after the Articles of Confederation was drafted, and eight years before the present United States Constitution was ratified on June 21, 1788. Drafted by John Adams, the Massachusetts Constitution is currently the oldest functioning written constitution in continuous effect in the world.[285][286][287] It has been amended 120 times, most recently in 2000.
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Massachusetts politics since the second half of the 20th century have generally been dominated by the Democratic Party, and the state has a reputation for being the most liberal state in the country.[288] In 1974, Elaine Noble became the first openly lesbian or gay candidate elected to a state legislature in US history.[289] The state housed the first openly gay member of the United States House of Representatives, Gerry Studds, in 1972[290] and in 2004, Massachusetts became the first state to allow same-sex marriage.[60] In 2006, Massachusetts became the first state to approve a law that provided for nearly universal healthcare.[291][292] Massachusetts has a pro-sanctuary city law.[293]
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The Government of Massachusetts is divided into three branches: Executive, Legislative, and Judicial. The governor of Massachusetts heads the executive branch; duties of the governor include signing or vetoing legislation, filling judicial and agency appointments, granting pardons, preparing an annual budget, and commanding the Massachusetts National Guard.[294] Massachusetts governors, unlike those of most other states, are addressed as His/Her Excellency.[294] The current governor is Charlie Baker,[295] a Republican from Swampscott.[296] The executive branch also includes the Executive Council, which is made up of eight elected councilors and the Lieutenant Governor seat,[294] currently occupied by Karyn Polito, a Republican from Shrewsbury).[295]
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Abilities of the Council include confirming gubernatorial appointments and certifying elections.[294] The Massachusetts House of Representatives and Massachusetts Senate comprise the legislature of Massachusetts, known as the Massachusetts General Court.[294] The House consists of 160 members while the Senate has 40 members.[294] Leaders of the House and Senate are chosen by the members of those bodies; the leader of the House is known as the Speaker while the leader of the Senate is known as the President.[294] Each branch consists of several committees.[294] Members of both bodies are elected to two-year terms.[297]
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The Massachusetts Supreme Judicial Court (a chief justice and six associates) are appointed by the governor and confirmed by the executive council, as are all other judges in the state.[294]
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The Congressional delegation from Massachusetts is entirely Democratic.[298] Currently, the Senators are Elizabeth Warren and Ed Markey while the Representatives are Richard Neal (1st), Jim McGovern (2nd), Lori Trahan (3rd), Joseph Kennedy III (4th), Katherine Clark (5th), Seth Moulton (6th), Ayanna Pressley (7th), Stephen Lynch (8th), and Bill Keating (9th).[299]
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Federal court cases are heard in the United States District Court for the District of Massachusetts, and appeals are heard by the United States Court of Appeals for the First Circuit.[300] In U.S. presidential elections since 2012, Massachusetts has been allotted 11 votes in the electoral college, out of a total of 538.[301] Like most states, Massachusetts's electoral votes are granted in a winner-take-all system.[302]
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Massachusetts has gradually shifted from a Republican-leaning state to one largely dominated by Democrats; the 1952 victory of John F. Kennedy over incumbent Senator Henry Cabot Lodge, Jr. is seen as a watershed moment in this transformation. His younger brother Edward M. Kennedy held that seat until his death from a brain tumor in 2009.[303] Since the 1950s, Massachusetts has gained a reputation as being a politically liberal state and is often used as an archetype of modern liberalism, hence the phrase "Massachusetts liberal".[304]
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Massachusetts routinely votes for the Democratic Party, with the core concentrations in the Boston metro area, the Cape and Islands, and Western Massachusetts outside Hampden County. Pockets of Republican strength are in the central areas along the I-495 crescent, Hampden County, and communities on the south and north shores,[305] but the state as a whole has not given its Electoral College votes to a Republican in a presidential election since Ronald Reagan carried it in 1984. Additionally, Massachusetts provided Reagan with his smallest margins of victory in both the 1980[306] and 1984 elections.[307] When averaging the presidential election results from 2000 to 2016 in Massachusetts, Democratic nominees collected 60.8% of the vote compared to 35.1% for Republican nominees.[308] In the 2004 election, the state gave Massachusetts senator and Presidential candidate John Kerry 61.9% of the vote, his best showing in any state.[309]
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Democrats have an absolute grip on the Massachusetts congressional delegation; there are no Republicans elected to serve at the federal level. Both Senators and all nine Representatives are Democrats; only one Republican (former Senator Scott Brown) has been elected to either house of Congress from Massachusetts since 1994. Massachusetts is the most populous state to be represented in the United States Congress entirely by a single party.
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As of the 2018 elections, the Democratic Party holds a super-majority over the Republican Party in both chambers of the Massachusetts General Court (state legislature). Out of the state house's 160 seats, Democrats hold 127 seats (79%) compared to the Republican Party's 32 seats (20%), an independent sits in the remaining one,[311] and 34 out of the 40 seats in the state senate (85%) belong to the Democratic Party compared to the Republican Party's six seats (15%).[312] Both houses of the legislature have had Democratic majorities since the 1950s.
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Despite the state's Democratic-leaning tendency, Massachusetts is more open to electing Republicans as Governor: only one Democrat (Deval Patrick) has served as governor since 1991, and among gubernatorial election results from 2002 to 2018, Republican nominees garnered 48.4% of the vote compared to 45.7% for Democratic nominees.[308] These have been considered to be among the most moderate Republican leaders in the nation.[313][314]
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A number of contemporary national political issues have been influenced by events in Massachusetts, such as the decision in 2003 by the state Supreme Judicial Court allowing same-sex marriage[315] and a 2006 bill which mandated health insurance for all Bay Staters.[316] In 2008, Massachusetts voters passed an initiative decriminalizing possession of small amounts of marijuana.[317] Voters in Massachusetts also approved a ballot measure in 2012 that legalized the medical use of marijuana.[318] Following the approval of a ballot question endorsing legalization in 2016, Massachusetts began issuing licenses for the regulated sale of recreational marijuana in June 2018. The licensed sale of recreational marijuana became legal on July 1, 2018; however, the lack of state-approved testing facilities prevented the sale of any product for several weeks.[319]
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There are 50 cities and 301 towns in Massachusetts, grouped into 14 counties.[320] The fourteen counties, moving roughly from west to east, are Berkshire, Franklin, Hampshire, Hampden, Worcester, Middlesex, Essex, Suffolk, Norfolk, Bristol, Plymouth, Barnstable, Dukes, and Nantucket. Eleven communities which call themselves "towns" are, by law, cities since they have traded the town meeting form of government for a mayor-council or manager-council form.[321]
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Boston is the state capital and largest city in Massachusetts. The population of the city proper is 692,600,[322] and Greater Boston, with a population of 4,873,019, is the 11th largest metropolitan area in the nation.[323] Other cities with a population over 100,000 include Worcester, Springfield, Lowell, and Cambridge. Plymouth is the largest municipality in the state by land area, followed by Middleborough.[320]
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Massachusetts, along with the five other New England states, features the local governmental structure known as the New England town.[324] In this structure, incorporated towns—as opposed to townships or counties—hold many of the responsibilities and powers of local government.[324] Most of the county governments were abolished by the state of Massachusetts beginning in 1997 including Middlesex County,[325] the largest county in the state by population.[326][327] The voters of these now-defunct counties elect only Sheriffs and Registers of Deeds, who are part of the state government. Other counties have been reorganized, and a few still retain county councils.[328]
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Massachusetts has contributed to American arts and culture. Drawing from its Native American and Yankee roots, along with later immigrant groups, Massachusetts has produced a number of writers, artists, and musicians. A number of major museums and important historical sites are also located there, and events and festivals throughout the year celebrate the state's history and heritage.[331]
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Massachusetts was an early center of the Transcendentalist movement, which emphasized intuition, emotion, human individuality and a deeper connection with nature.[120] Ralph Waldo Emerson, who was born in Boston but spent much of his later life in Concord, largely created the philosophy with his 1836 work Nature, and continued to be a key figure in the movement for the remainder of his life. Emerson's friend, Henry David Thoreau, who was also involved in Transcendentalism, recorded his year spent alone in a small cabin at nearby Walden Pond in the 1854 work Walden; or, Life in the Woods.[332]
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Other famous authors and poets born or strongly associated with Massachusetts include Nathaniel Hawthorne, Louisa May Alcott, John Updike, Emily Dickinson, Henry Wadsworth Longfellow, E.E. Cummings, Sylvia Plath, H.P. Lovecraft, Edgar Allan Poe, and Theodor Seuss Geisel, better known as "Dr. Seuss".[333][334][335] Famous painters from Massachusetts include Winslow Homer and Norman Rockwell;[335] many of the latter's works are on display at the Norman Rockwell Museum in Stockbridge.[336]
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Massachusetts is also an important center for the performing arts. Both the Boston Symphony Orchestra and Boston Pops Orchestra are based in Massachusetts.[337] Other orchestras in Massachusetts include the Cape Cod Symphony Orchestra in Barnstable, the New Bedford Symphony Orchestra,[338] and the Springfield Symphony Orchestra.[339][340] Tanglewood, in western Massachusetts, is a music venue that is home to both the Tanglewood Music Festival and Tanglewood Jazz Festival, as well as the summer host for the Boston Symphony Orchestra.[341]
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Other performing arts and theater organizations in Massachusetts include the Boston Ballet, the Boston Lyric Opera,[337] and the Lenox-based Shakespeare & Company. In addition to classical and folk music, Massachusetts has produced musicians and bands spanning a number of contemporary genres, such as the classic rock band Aerosmith, the proto-punk band The Modern Lovers, the new wave band The Cars, and the alternative rock band Pixies.[342] The state has also been the birthplace of the Nu Metal band Staind, since they formed in Springfield in 1995.[343] Film events in the state include the Boston Film Festival, the Boston International Film Festival, and a number of smaller film festivals in various cities throughout Massachusetts.[344]
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Massachusetts is home to a large number of museums and historical sites. The Museum of Fine Arts, Boston, the Institute of Contemporary Art, Boston, and the DeCordova contemporary art and sculpture museum in Lincoln are all located within Massachusetts,[345] and the Maria Mitchell Association in Nantucket includes several observatories, museums, and an aquarium.[346] Historically themed museums and sites such as the Springfield Armory National Historic Site in Springfield,[140] Boston's Freedom Trail and nearby Minute Man National Historical Park, both of which preserve a number of sites important during the American Revolution,[140][347] the Lowell National Historical Park, which focuses on some of the earliest mills and canals of the industrial revolution in the US,[140] the Black Heritage Trail in Boston, which includes important African-American and abolitionist sites in Boston,[348] and the New Bedford Whaling National Historical Park[140] all showcase various periods of Massachusetts's history.
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Plimoth Plantation and Old Sturbridge Village are two open-air or "living" museums in Massachusetts, recreating life as it was in the 17th and early 19th centuries, respectively.[349][350]
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Boston's annual St. Patrick's Day parade and "Harborfest", a week-long Fourth of July celebration featuring a fireworks display and concert by the Boston Pops as well as a turnaround cruise in Boston Harbor by the USS Constitution, are popular events.[351] The New England Summer Nationals, an auto show in Worcester, draws tens of thousands of attendees every year.[352] The Boston Marathon is also a popular event in the state drawing more than 30,000 runners and tens of thousands of spectators annually.[353]
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Long-distance hiking trails in Massachusetts include the Appalachian Trail, the New England National Scenic Trail, the Metacomet-Monadnock Trail, the Midstate Trail, and the Bay Circuit Trail.[354] Other outdoor recreational activities in Massachusetts include sailing and yachting, freshwater and deep-sea fishing,[355] whale watching,[356] downhill and cross-country skiing,[357] and hunting.[358]
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Massachusetts is one of the states with the largest percentage of Catholics. It has many sanctuaries such as the National Shrine of The Divine Mercy (Stockbridge, Massachusetts).[359]
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There are two major television media markets located in Massachusetts. The Boston/Manchester market is the fifth-largest in the United States.[360] The other market surrounds the Springfield area.[361] WGBH-TV in Boston is a major public television station and produces national programs such as Nova, Frontline, and American Experience.[362][363]
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The Boston Globe, Boston Herald, Springfield Republican, and the Worcester Telegram & Gazette are Massachusetts's largest daily newspapers.[364] In addition, there are many community dailies and weeklies. The Associated Press maintains a bureau in Boston, and local news wire the State House News Service feeds coverage of state government to other Massachusetts media outlets. There are a number of major AM and FM stations which serve Massachusetts,[365] along with many more regional and community-based stations. Some colleges and universities also operate campus television and radio stations, and print their own newspapers.[366][367][368]
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Massachusetts generally ranks highly among states in most health and disease prevention categories. In 2015, the United Health Foundation ranked the state as third-healthiest overall.[369] Massachusetts has the most doctors per 100,000 residents,[370] the second-lowest infant mortality rate,[371] and the lowest percentage of uninsured residents (children as well as the total population).[372] According to Businessweek, commonwealth residents have an average life expectancy of 80.41 years, the fifth-longest in the country.[373] 37.2% of the population is overweight and 21.7% is obese,[374] and Massachusetts ranks sixth-highest in the percentage of residents who are considered neither obese nor overweight (41.1%).[374] Massachusetts also ranks above average in the prevalence of binge drinking, which is the 20th-highest in the country.[375]
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The nation's first Marine Hospital was erected by federal order in Boston in 1799.[376][377] There are currently a total of 143 hospitals in the state.[378] According to 2015 rankings by U.S. News & World Report, Massachusetts General Hospital is ranked in the top three in two health care specialties.[379] Massachusetts General was founded in 1811 and serves as the largest teaching hospital for nearby Harvard University.[380]
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The state of Massachusetts is a center for medical education and research including Harvard's Brigham and Women's Hospital, Beth Israel Deaconess Medical Center, and Dana-Farber Cancer Institute[381] as well as the New England Baptist Hospital, Tufts Medical Center, and Boston Medical Center which is the primary teaching hospital for Boston University.[382] The University of Massachusetts Medical School is located in Worcester.[383] The Massachusetts College of Pharmacy and Health Sciences has two of its three campuses in Boston and Worcester.[384]
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Massachusetts is home to four major league professional sports teams: seventeen-time NBA Champions Boston Celtics,[385] nine-time World Series winners Boston Red Sox,[386] six-time Stanley Cup winners Boston Bruins,[387] and six-time Super Bowl winners New England Patriots.[388] The New England Revolution is the Major League Soccer team for Massachusetts and the Boston Cannons are the Major League Lacrosse team.[389] Massachusetts is also the home of the Cape Cod Baseball League.
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In the late 19th century, the Olympic sports of basketball[58] and volleyball[59] were invented in the Western Massachusetts cities of Springfield[58] and Holyoke,[59] respectively. The Basketball Hall of Fame is a major tourist destination in the City of Springfield and the Volleyball Hall of Fame is located in Holyoke.[59] The American Hockey League (AHL), the NHL's development league, is headquartered in Springfield.[390]
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Several universities in Massachusetts are notable for their collegiate athletics. The state is home to two Division I FBS teams, Boston College of the Atlantic Coast Conference, and FBS Independent University of Massachusetts at Amherst. FCS play includes Harvard University, which competes in the famed Ivy League, and College of the Holy Cross of the Patriot League. Boston University, Northeastern University, UMASS Lowell, and Merrimack College also participate in Division I athletics.[391][392] Many other Massachusetts colleges compete in lower divisions such as Division III, where MIT, Tufts University, Amherst College, Williams College, and others field competitive teams.
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Massachusetts is also the home of rowing events such as the Eastern Sprints on Lake Quinsigamond and the Head of the Charles Regatta.[393] A number of major golf events have taken place in Massachusetts, including nine U.S. Opens and two Ryder Cups.[394][395]
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Massachusetts has produced several successful Olympians including Butch Johnson, Todd Richards, Albina Osipowich, Aly Raisman, and Susan Rojcewicz.[396]
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Coordinates: 42°18′N 71°48′W / 42.3°N 71.8°W / 42.3; -71.8
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Mass is both a property of a physical body and a measure of its resistance to acceleration (a change in its state of motion) when a net force is applied.[1] An object's mass also determines the strength of its gravitational attraction to other bodies.
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|
7 |
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The basic SI unit of mass is the kilogram (kg). In physics, mass is not the same as weight, even though mass is often determined by measuring the object's weight using a spring scale, rather than balance scale comparing it directly with known masses. An object on the Moon would weigh less than it does on Earth because of the lower gravity, but it would still have the same mass. This is because weight is a force, while mass is the property that (along with gravity) determines the strength of this force.
|
8 |
+
|
9 |
+
There are several distinct phenomena which can be used to measure mass. Although some theorists have speculated that some of these phenomena could be independent of each other,[2] current experiments have found no difference in results regardless of how it is measured:
|
10 |
+
|
11 |
+
The mass of an object determines its acceleration in the presence of an applied force. The inertia and the inertial mass describe the same properties of physical bodies at the qualitative and quantitative level respectively, by other words, the mass quantitatively describes the inertia. According to Newton's second law of motion, if a body of fixed mass m is subjected to a single force F, its acceleration a is given by F/m. A body's mass also determines the degree to which it generates or is affected by a gravitational field. If a first body of mass mA is placed at a distance r (center of mass to center of mass) from a second body of mass mB, each body is subject to an attractive force Fg = GmAmB/r2, where G = 6.67×10−11 N kg−2 m2 is the "universal gravitational constant". This is sometimes referred to as gravitational mass.[note 1] Repeated experiments since the 17th century have demonstrated that inertial and gravitational mass are identical; since 1915, this observation has been entailed a priori in the equivalence principle of general relativity.
|
12 |
+
|
13 |
+
The standard International System of Units (SI) unit of mass is the kilogram (kg). The kilogram is 1000 grams (g), first defined in 1795 as one cubic decimeter of water at the melting point of ice. However, because precise measurement of a cubic decimeter of water at the proper temperature and pressure was difficult, in 1889 the kilogram was redefined as the mass of the international prototype of the kilogram of cast iron, and thus became independent of the meter and the properties of water.
|
14 |
+
|
15 |
+
However, the mass of the international prototype and its supposedly identical national copies have been found to be drifting over time. The re-definition of the kilogram and several other units occurred on May 20, 2019, following a final vote by the CGPM in November 2018.[3] The new definition uses only invariant quantities of nature: the speed of light, the caesium hyperfine frequency, and the Planck constant.[4]
|
16 |
+
|
17 |
+
Other units are accepted for use in SI:
|
18 |
+
|
19 |
+
Outside the SI system, other units of mass include:
|
20 |
+
|
21 |
+
In physical science, one may distinguish conceptually between at least seven different aspects of mass, or seven physical notions that involve the concept of mass.[5] Every experiment to date has shown these seven values to be proportional, and in some cases equal, and this proportionality gives rise to the abstract concept of mass. There are a number of ways mass can be measured or operationally defined:
|
22 |
+
|
23 |
+
In everyday usage, mass and "weight" are often used interchangeably. For instance, a person's weight may be stated as 75 kg. In a constant gravitational field, the weight of an object is proportional to its mass, and it is unproblematic to use the same unit for both concepts. But because of slight differences in the strength of the Earth's gravitational field at different places, the distinction becomes important for measurements with a precision better than a few percent, and for places far from the surface of the Earth, such as in space or on other planets. Conceptually, "mass" (measured in kilograms) refers to an intrinsic property of an object, whereas "weight" (measured in newtons) measures an object's resistance to deviating from its natural course of free fall, which can be influenced by the nearby gravitational field. No matter how strong the gravitational field, objects in free fall are weightless, though they still have mass.[6]
|
24 |
+
|
25 |
+
The force known as "weight" is proportional to mass and acceleration in all situations where the mass is accelerated away from free fall. For example, when a body is at rest in a gravitational field (rather than in free fall), it must be accelerated by a force from a scale or the surface of a planetary body such as the Earth or the Moon. This force keeps the object from going into free fall. Weight is the opposing force in such circumstances, and is thus determined by the acceleration of free fall. On the surface of the Earth, for example, an object with a mass of 50 kilograms weighs 491 newtons, which means that 491 newtons is being applied to keep the object from going into free fall. By contrast, on the surface of the Moon, the same object still has a mass of 50 kilograms but weighs only 81.5 newtons, because only 81.5 newtons is required to keep this object from going into a free fall on the moon. Restated in mathematical terms, on the surface of the Earth, the weight W of an object is related to its mass m by W = mg, where g = 9.80665 m/s2 is the acceleration due to Earth's gravitational field, (expressed as the acceleration experienced by a free-falling object).
|
26 |
+
|
27 |
+
For other situations, such as when objects are subjected to mechanical accelerations from forces other than the resistance of a planetary surface, the weight force is proportional to the mass of an object multiplied by the total acceleration away from free fall, which is called the proper acceleration. Through such mechanisms, objects in elevators, vehicles, centrifuges, and the like, may experience weight forces many times those caused by resistance to the effects of gravity on objects, resulting from planetary surfaces. In such cases, the generalized equation for weight W of an object is related to its mass m by the equation W = –ma, where a is the proper acceleration of the object caused by all influences other than gravity. (Again, if gravity is the only influence, such as occurs when an object falls freely, its weight will be zero).
|
28 |
+
|
29 |
+
Although inertial mass, passive gravitational mass and active gravitational mass are conceptually distinct, no experiment has ever unambiguously demonstrated any difference between them. In classical mechanics, Newton's third law implies that active and passive gravitational mass must always be identical (or at least proportional), but the classical theory offers no compelling reason why the gravitational mass has to equal the inertial mass. That it does is merely an empirical fact.
|
30 |
+
|
31 |
+
Albert Einstein developed his general theory of relativity starting with the assumption of the intentionality of correspondence between inertial and passive gravitational mass, and that no experiment will ever detect a difference between them, in essence the equivalence principle.
|
32 |
+
|
33 |
+
This particular equivalence often referred to as the "Galilean equivalence principle" or the "weak equivalence principle" has the most important consequence for freely falling objects. Suppose an object has inertial and gravitational masses m and M, respectively. If the only force acting on the object comes from a gravitational field g, the force on the object is:
|
34 |
+
|
35 |
+
Given this force, the acceleration of the object can be determined by Newton's second law:
|
36 |
+
|
37 |
+
Putting these together, the gravitational acceleration is given by:
|
38 |
+
|
39 |
+
This says that the ratio of gravitational to inertial mass of any object is equal to some constant K if and only if all objects fall at the same rate in a given gravitational field. This phenomenon is referred to as the "universality of free-fall". In addition, the constant K can be taken as 1 by defining our units appropriately.
|
40 |
+
|
41 |
+
The first experiments demonstrating the universality of free-fall were—according to scientific ‘folklore’—conducted by Galileo obtained by dropping objects from the Leaning Tower of Pisa. This is most likely apocryphal: he is more likely to have performed his experiments with balls rolling down nearly frictionless inclined planes to slow the motion and increase the timing accuracy. Increasingly precise experiments have been performed, such as those performed by Loránd Eötvös,[7] using the torsion balance pendulum, in 1889. As of 2008[update], no deviation from universality, and thus from Galilean equivalence, has ever been found, at least to the precision 10−12. More precise experimental efforts are still being carried out.[citation needed]
|
42 |
+
|
43 |
+
The universality of free-fall only applies to systems in which gravity is the only acting force. All other forces, especially friction and air resistance, must be absent or at least negligible. For example, if a hammer and a feather are dropped from the same height through the air on Earth, the feather will take much longer to reach the ground; the feather is not really in free-fall because the force of air resistance upwards against the feather is comparable to the downward force of gravity. On the other hand, if the experiment is performed in a vacuum, in which there is no air resistance, the hammer and the feather should hit the ground at exactly the same time (assuming the acceleration of both objects towards each other, and of the ground towards both objects, for its own part, is negligible). This can easily be done in a high school laboratory by dropping the objects in transparent tubes that have the air removed with a vacuum pump. It is even more dramatic when done in an environment that naturally has a vacuum, as David Scott did on the surface of the Moon during Apollo 15.
|
44 |
+
|
45 |
+
A stronger version of the equivalence principle, known as the Einstein equivalence principle or the strong equivalence principle, lies at the heart of the general theory of relativity. Einstein's equivalence principle states that within sufficiently small regions of space-time, it is impossible to distinguish between a uniform acceleration and a uniform gravitational field. Thus, the theory postulates that the force acting on a massive object caused by a gravitational field is a result of the object's tendency to move in a straight line (in other words its inertia) and should therefore be a function of its inertial mass and the strength of the gravitational field.
|
46 |
+
|
47 |
+
In theoretical physics, a mass generation mechanism is a theory which attempts to explain the origin of mass from the most fundamental laws of physics. To date, a number of different models have been proposed which advocate different views of the origin of mass. The problem is complicated by the fact that the notion of mass is strongly related to the gravitational interaction but a theory of the latter has not been yet reconciled with the currently popular model of particle physics, known as the Standard Model.
|
48 |
+
|
49 |
+
The concept of amount is very old and predates recorded history. Humans, at some early era, realized that the weight of a collection of similar objects was directly proportional to the number of objects in the collection:
|
50 |
+
|
51 |
+
where W is the weight of the collection of similar objects and n is the number of objects in the collection. Proportionality, by definition, implies that two values have a constant ratio:
|
52 |
+
|
53 |
+
An early use of this relationship is a balance scale, which balances the force of one object's weight against the force of another object's weight. The two sides of a balance scale are close enough that the objects experience similar gravitational fields. Hence, if they have similar masses then their weights will also be similar. This allows the scale, by comparing weights, to also compare masses.
|
54 |
+
|
55 |
+
Consequently, historical weight standards were often defined in terms of amounts. The Romans, for example, used the carob seed (carat or siliqua) as a measurement standard. If an object's weight was equivalent to 1728 carob seeds, then the object was said to weigh one Roman pound. If, on the other hand, the object's weight was equivalent to 144 carob seeds then the object was said to weigh one Roman ounce (uncia). The Roman pound and ounce were both defined in terms of different sized collections of the same common mass standard, the carob seed. The ratio of a Roman ounce (144 carob seeds) to a Roman pound (1728 carob seeds) was:
|
56 |
+
|
57 |
+
In 1600 AD, Johannes Kepler sought employment with Tycho Brahe, who had some of the most precise astronomical data available. Using Brahe's precise observations of the planet Mars, Kepler spent the next five years developing his own method for characterizing planetary motion. In 1609, Johannes Kepler published his three laws of planetary motion, explaining how the planets orbit the Sun. In Kepler's final planetary model, he described planetary orbits as following elliptical paths with the Sun at a focal point of the ellipse. Kepler discovered that the square of the orbital period of each planet is directly proportional to the cube of the semi-major axis of its orbit, or equivalently, that the ratio of these two values is constant for all planets in the Solar System.[note 4]
|
58 |
+
|
59 |
+
On 25 August 1609, Galileo Galilei demonstrated his first telescope to a group of Venetian merchants, and in early January 1610, Galileo observed four dim objects near Jupiter, which he mistook for stars. However, after a few days of observation, Galileo realized that these "stars" were in fact orbiting Jupiter. These four objects (later named the Galilean moons in honor of their discoverer) were the first celestial bodies observed to orbit something other than the Earth or Sun. Galileo continued to observe these moons over the next eighteen months, and by the middle of 1611 he had obtained remarkably accurate estimates for their periods.
|
60 |
+
|
61 |
+
Sometime prior to 1638, Galileo turned his attention to the phenomenon of objects in free fall, attempting to characterize these motions. Galileo was not the first to investigate Earth's gravitational field, nor was he the first to accurately describe its fundamental characteristics. However, Galileo's reliance on scientific experimentation to establish physical principles would have a profound effect on future generations of scientists. It is unclear if these were just hypothetical experiments used to illustrate a concept, or if they were real experiments performed by Galileo,[8] but the results obtained from these experiments were both realistic and compelling. A biography by Galileo's pupil Vincenzo Viviani stated that Galileo had dropped balls of the same material, but different masses, from the Leaning Tower of Pisa to demonstrate that their time of descent was independent of their mass.[note 5] In support of this conclusion, Galileo had advanced the following theoretical argument: He asked if two bodies of different masses and different rates of fall are tied by a string, does the combined system fall faster because it is now more massive, or does the lighter body in its slower fall hold back the heavier body? The only convincing resolution to this question is that all bodies must fall at the same rate.[9]
|
62 |
+
|
63 |
+
A later experiment was described in Galileo's Two New Sciences published in 1638. One of Galileo's fictional characters, Salviati, describes an experiment using a bronze ball and a wooden ramp. The wooden ramp was "12 cubits long, half a cubit wide and three finger-breadths thick" with a straight, smooth, polished groove. The groove was lined with "parchment, also smooth and polished as possible". And into this groove was placed "a hard, smooth and very round bronze ball". The ramp was inclined at various angles to slow the acceleration enough so that the elapsed time could be measured. The ball was allowed to roll a known distance down the ramp, and the time taken for the ball to move the known distance was measured. The time was measured using a water clock described as follows:
|
64 |
+
|
65 |
+
Galileo found that for an object in free fall, the distance that the object has fallen is always proportional to the square of the elapsed time:
|
66 |
+
|
67 |
+
Galileo had shown that objects in free fall under the influence of the Earth's gravitational field have a constant acceleration, and Galileo's contemporary, Johannes Kepler, had shown that the planets follow elliptical paths under the influence of the Sun's gravitational mass. However, Galileo's free fall motions and Kepler's planetary motions remained distinct during Galileo's lifetime.
|
68 |
+
|
69 |
+
Robert Hooke had published his concept of gravitational forces in 1674, stating that all celestial bodies have an attraction or gravitating power towards their own centers, and also attract all the other celestial bodies that are within the sphere of their activity. He further stated that gravitational attraction increases by how much nearer the body wrought upon is to their own center.[11] In correspondence with Isaac Newton from 1679 and 1680, Hooke conjectured that gravitational forces might decrease according to the double of the distance between the two bodies.[12] Hooke urged Newton, who was a pioneer in the development of calculus, to work through the mathematical details of Keplerian orbits to determine if Hooke's hypothesis was correct. Newton's own investigations verified that Hooke was correct, but due to personal differences between the two men, Newton chose not to reveal this to Hooke. Isaac Newton kept quiet about his discoveries until 1684, at which time he told a friend, Edmond Halley, that he had solved the problem of gravitational orbits, but had misplaced the solution in his office.[13] After being encouraged by Halley, Newton decided to develop his ideas about gravity and publish all of his findings. In November 1684, Isaac Newton sent a document to Edmund Halley, now lost but presumed to have been titled De motu corporum in gyrum (Latin for "On the motion of bodies in an orbit").[14] Halley presented Newton's findings to the Royal Society of London, with a promise that a fuller presentation would follow. Newton later recorded his ideas in a three book set, entitled Philosophiæ Naturalis Principia Mathematica (Latin: Mathematical Principles of Natural Philosophy). The first was received by the Royal Society on 28 April 1685–86; the second on 2 March 1686–87; and the third on 6 April 1686–87. The Royal Society published Newton's entire collection at their own expense in May 1686–87.[15]:31
|
70 |
+
|
71 |
+
Isaac Newton had bridged the gap between Kepler's gravitational mass and Galileo's gravitational acceleration, resulting in the discovery of the following relationship which governed both of these:
|
72 |
+
|
73 |
+
where g is the apparent acceleration of a body as it passes through a region of space where gravitational fields exist, μ is the gravitational mass (standard gravitational parameter) of the body causing gravitational fields, and R is the radial coordinate (the distance between the centers of the two bodies).
|
74 |
+
|
75 |
+
By finding the exact relationship between a body's gravitational mass and its gravitational field, Newton provided a second method for measuring gravitational mass. The mass of the Earth can be determined using Kepler's method (from the orbit of Earth's Moon), or it can be determined by measuring the gravitational acceleration on the Earth's surface, and multiplying that by the square of the Earth's radius. The mass of the Earth is approximately three millionths of the mass of the Sun. To date, no other accurate method for measuring gravitational mass has been discovered.[16]
|
76 |
+
|
77 |
+
Newton's cannonball was a thought experiment used to bridge the gap between Galileo's gravitational acceleration and Kepler's elliptical orbits. It appeared in Newton's 1728 book A Treatise of the System of the World. According to Galileo's concept of gravitation, a dropped stone falls with constant acceleration down towards the Earth. However, Newton explains that when a stone is thrown horizontally (meaning sideways or perpendicular to Earth's gravity) it follows a curved path. "For a stone projected is by the pressure of its own weight forced out of the rectilinear path, which by the projection alone it should have pursued, and made to describe a curve line in the air; and through that crooked way is at last brought down to the ground. And the greater the velocity is with which it is projected, the farther it goes before it falls to the Earth."[15]:513 Newton further reasons that if an object were "projected in an horizontal direction from the top of a high mountain" with sufficient velocity, "it would reach at last quite beyond the circumference of the Earth, and return to the mountain from which it was projected."[citation needed]
|
78 |
+
|
79 |
+
In contrast to earlier theories (e.g. celestial spheres) which stated that the heavens were made of entirely different material, Newton's theory of mass was groundbreaking partly because it introduced universal gravitational mass: every object has gravitational mass, and therefore, every object generates a gravitational field. Newton further assumed that the strength of each object's gravitational field would decrease according to the square of the distance to that object. If a large collection of small objects were formed into a giant spherical body such as the Earth or Sun, Newton calculated the collection would create a gravitational field proportional to the total mass of the body,[15]:397 and inversely proportional to the square of the distance to the body's center.[15]:221[note 6]
|
80 |
+
|
81 |
+
For example, according to Newton's theory of universal gravitation, each carob seed produces a gravitational field. Therefore, if one were to gather an immense number of carob seeds and form them into an enormous sphere, then the gravitational field of the sphere would be proportional to the number of carob seeds in the sphere. Hence, it should be theoretically possible to determine the exact number of carob seeds that would be required to produce a gravitational field similar to that of the Earth or Sun. In fact, by unit conversion it is a simple matter of abstraction to realize that any traditional mass unit can theoretically be used to measure gravitational mass.
|
82 |
+
|
83 |
+
Measuring gravitational mass in terms of traditional mass units is simple in principle, but extremely difficult in practice. According to Newton's theory all objects produce gravitational fields and it is theoretically possible to collect an immense number of small objects and form them into an enormous gravitating sphere. However, from a practical standpoint, the gravitational fields of small objects are extremely weak and difficult to measure. Newton's books on universal gravitation were published in the 1680s, but the first successful measurement of the Earth's mass in terms of traditional mass units, the Cavendish experiment, did not occur until 1797, over a hundred years later. Cavendish found that the Earth's density was 5.448 ± 0.033 times that of water. As of 2009, the Earth's mass in kilograms is only known to around five digits of accuracy, whereas its gravitational mass is known to over nine significant figures.[clarification needed]
|
84 |
+
|
85 |
+
Given two objects A and B, of masses MA and MB, separated by a displacement RAB, Newton's law of gravitation states that each object exerts a gravitational force on the other, of magnitude
|
86 |
+
|
87 |
+
where G is the universal gravitational constant. The above statement may be reformulated in the following way: if g is the magnitude at a given location in a gravitational field, then the gravitational force on an object with gravitational mass M is
|
88 |
+
|
89 |
+
This is the basis by which masses are determined by weighing. In simple spring scales, for example, the force F is proportional to the displacement of the spring beneath the weighing pan, as per Hooke's law, and the scales are calibrated to take g into account, allowing the mass M to be read off. Assuming the gravitational field is equivalent on both sides of the balance, a balance measures relative weight, giving the relative gravitation mass of each object.
|
90 |
+
|
91 |
+
Inertial mass is the mass of an object measured by its resistance to acceleration. This definition has been championed by Ernst Mach[17][18] and has since been developed into the notion of operationalism by Percy W. Bridgman.[19][20] The simple classical mechanics definition of mass is slightly different than the definition in the theory of special relativity, but the essential meaning is the same.
|
92 |
+
|
93 |
+
In classical mechanics, according to Newton's second law, we say that a body has a mass m if, at any instant of time, it obeys the equation of motion
|
94 |
+
|
95 |
+
where F is the resultant force acting on the body and a is the acceleration of the body's centre of mass.[note 7] For the moment, we will put aside the question of what "force acting on the body" actually means.
|
96 |
+
|
97 |
+
This equation illustrates how mass relates to the inertia of a body. Consider two objects with different masses. If we apply an identical force to each, the object with a bigger mass will experience a smaller acceleration, and the object with a smaller mass will experience a bigger acceleration. We might say that the larger mass exerts a greater "resistance" to changing its state of motion in response to the force.
|
98 |
+
|
99 |
+
However, this notion of applying "identical" forces to different objects brings us back to the fact that we have not really defined what a force is. We can sidestep this difficulty with the help of Newton's third law, which states that if one object exerts a force on a second object, it will experience an equal and opposite force. To be precise, suppose we have two objects of constant inertial masses m1 and m2. We isolate the two objects from all other physical influences, so that the only forces present are the force exerted on m1 by m2, which we denote F12, and the force exerted on m2 by m1, which we denote F21. Newton's second law states that
|
100 |
+
|
101 |
+
where a1 and a2 are the accelerations of m1 and m2, respectively. Suppose that these accelerations are non-zero, so that the forces between the two objects are non-zero. This occurs, for example, if the two objects are in the process of colliding with one another. Newton's third law then states that
|
102 |
+
|
103 |
+
and thus
|
104 |
+
|
105 |
+
If |a1| is non-zero, the fraction is well-defined, which allows us to measure the inertial mass of m1. In this case, m2 is our "reference" object, and we can define its mass m as (say) 1 kilogram. Then we can measure the mass of any other object in the universe by colliding it with the reference object and measuring the accelerations.
|
106 |
+
|
107 |
+
Additionally, mass relates a body's momentum p to its linear velocity v:
|
108 |
+
|
109 |
+
and the body's kinetic energy K to its velocity:
|
110 |
+
|
111 |
+
The primary difficulty with Mach's definition of mass is that it fails to take into account the potential energy (or binding energy) needed to bring two masses sufficiently close to one another to perform the measurement of mass.[18] This is most vividly demonstrated by comparing the mass of the proton in the nucleus of deuterium, to the mass of the proton in free space (which is greater by about 0.239%—this is due to the binding energy of deuterium.). Thus, for example, if the reference weight m2 is taken to be the mass of the neutron in free space, and the relative accelerations for the proton and neutron in deuterium are computed, then the above formula over-estimates the mass m1 (by 0.239%) for the proton in deuterium. At best, Mach's formula can only be used to obtain ratios of masses, that is, as m1 /m2 = |a2| / |a1|. An additional difficulty was pointed out by Henri Poincaré, which is that the measurement of instantaneous acceleration is impossible: unlike the measurement of time or distance, there is no way to measure acceleration with a single measurement; one must make multiple measurements (of position, time, etc.) and perform a computation to obtain the acceleration. Poincaré termed this to be an "insurmountable flaw" in the Mach definition of mass.[21]
|
112 |
+
|
113 |
+
Typically, the mass of objects is measured in relation to that of the kilogram, which is defined as the mass of the international prototype of the kilogram (IPK), a platinum alloy cylinder stored in an environmentally-monitored safe secured in a vault at the International Bureau of Weights and Measures in France. However, the IPK is not convenient for measuring the masses of atoms and particles of similar scale, as it contains trillions of trillions of atoms, and has most certainly lost or gained a little mass over time despite the best efforts to prevent this. It is much easier to precisely compare an atom's mass to that of another atom, thus scientists developed the atomic mass unit (or Dalton). By definition, 1 u is exactly one twelfth of the mass of a carbon-12 atom, and by extension a carbon-12 atom has a mass of exactly 12 u. This definition, however, might be changed by the proposed redefinition of SI base units, which will leave the Dalton very close to one, but no longer exactly equal to it.[22][23]
|
114 |
+
|
115 |
+
In some frameworks of special relativity, physicists have used different definitions of the term. In these frameworks, two kinds of mass are defined: rest mass (invariant mass),[note 8] and relativistic mass (which increases with velocity). Rest mass is the Newtonian mass as measured by an observer moving along with the object. Relativistic mass is the total quantity of energy in a body or system divided by c2. The two are related by the following equation:
|
116 |
+
|
117 |
+
where
|
118 |
+
|
119 |
+
|
120 |
+
|
121 |
+
γ
|
122 |
+
|
123 |
+
|
124 |
+
{\displaystyle \gamma }
|
125 |
+
|
126 |
+
is the Lorentz factor:
|
127 |
+
|
128 |
+
The invariant mass of systems is the same for observers in all inertial frames, while the relativistic mass depends on the observer's frame of reference. In order to formulate the equations of physics such that mass values do not change between observers, it is convenient to use rest mass. The rest mass of a body is also related to its energy E and the magnitude of its momentum p by the relativistic energy-momentum equation:
|
129 |
+
|
130 |
+
So long as the system is closed with respect to mass and energy, both kinds of mass are conserved in any given frame of reference. The conservation of mass holds even as some types of particles are converted to others. Matter particles (such as atoms) may be converted to non-matter particles (such as photons of light), but this does not affect the total amount of mass or energy. Although things like heat may not be matter, all types of energy still continue to exhibit mass.[note 9][24] Thus, mass and energy do not change into one another in relativity; rather, both are names for the same thing, and neither mass nor energy appear without the other.
|
131 |
+
|
132 |
+
Both rest and relativistic mass can be expressed as an energy by applying the well-known relationship E = mc2, yielding rest energy and "relativistic energy" (total system energy) respectively:
|
133 |
+
|
134 |
+
The "relativistic" mass and energy concepts are related to their "rest" counterparts, but they do not have the same value as their rest counterparts in systems where there is a net momentum. Because the relativistic mass is proportional to the energy, it has gradually fallen into disuse among physicists.[25] There is disagreement over whether the concept remains useful pedagogically.[26][27][28]
|
135 |
+
|
136 |
+
In bound systems, the binding energy must often be subtracted from the mass of the unbound system, because binding energy commonly leaves the system at the time it is bound. The mass of the system changes in this process merely because the system was not closed during the binding process, so the energy escaped. For example, the binding energy of atomic nuclei is often lost in the form of gamma rays when the nuclei are formed, leaving nuclides which have less mass than the free particles (nucleons) of which they are composed.
|
137 |
+
|
138 |
+
Mass–energy equivalence also holds in macroscopic systems.[29] For example, if one takes exactly one kilogram of ice, and applies heat, the mass of the resulting melt-water will be more than a kilogram: it will include the mass from the thermal energy (latent heat) used to melt the ice; this follows from the conservation of energy.[30] This number is small but not negligible: about 3.7 nanograms. It is given by the latent heat of melting ice (334 kJ/kg) divided by the speed of light squared (c2 = 9×1016 m2/s2).
|
139 |
+
|
140 |
+
In general relativity, the equivalence principle is the equivalence of gravitational and inertial mass. At the core of this assertion is Albert Einstein's idea that the gravitational force as experienced locally while standing on a massive body (such as the Earth) is the same as the pseudo-force experienced by an observer in a non-inertial (i.e. accelerated) frame of reference.
|
141 |
+
|
142 |
+
However, it turns out that it is impossible to find an objective general definition for the concept of invariant mass in general relativity. At the core of the problem is the non-linearity of the Einstein field equations, making it impossible to write the gravitational field energy as part of the stress–energy tensor in a way that is invariant for all observers. For a given observer, this can be achieved by the stress–energy–momentum pseudotensor.[31]
|
143 |
+
|
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+
In classical mechanics, the inert mass of a particle appears in the Euler–Lagrange equation as a parameter m:
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|
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+
After quantization, replacing the position vector x with a wave function, the parameter m appears in the kinetic energy operator:
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+
|
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+
In the ostensibly covariant (relativistically invariant) Dirac equation, and in natural units, this becomes:
|
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+
|
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+
where the "mass" parameter m is now simply a constant associated with the quantum described by the wave function ψ.
|
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+
|
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+
In the Standard Model of particle physics as developed in the 1960s, this term arises from the coupling of the field ψ to an additional field Φ, the Higgs field. In the case of fermions, the Higgs mechanism results in the replacement of the term mψ in the Lagrangian with
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G
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ψ
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ψ
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¯
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ϕ
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ψ
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{\displaystyle G_{\psi }{\overline {\psi }}\phi \psi }
|
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+
. This shifts the explanandum of the value for the mass of each elementary particle to the value of the unknown couplings Gψ.
|
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+
A tachyonic field, or simply tachyon, is a quantum field with an imaginary mass.[32] Although tachyons (particles that move faster than light) are a purely hypothetical concept not generally believed to exist,[32][33] fields with imaginary mass have come to play an important role in modern physics[34][34][35][36] and are discussed in popular books on physics.[32][37] Under no circumstances do any excitations ever propagate faster than light in such theories—the presence or absence of a tachyonic mass has no effect whatsoever on the maximum velocity of signals (there is no violation of causality).[38] While the field may have imaginary mass, any physical particles do not; the "imaginary mass" shows that the system becomes unstable, and sheds the instability by undergoing a type of phase transition called tachyon condensation (closely related to second order phase transitions) that results in symmetry breaking in current models of particle physics.
|
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+
|
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+
The term "tachyon" was coined by Gerald Feinberg in a 1967 paper,[39] but it was soon realized that Feinberg's model in fact did not allow for superluminal speeds.[38] Instead, the imaginary mass creates an instability in the configuration:- any configuration in which one or more field excitations are tachyonic will spontaneously decay, and the resulting configuration contains no physical tachyons. This process is known as tachyon condensation. Well known examples include the condensation of the Higgs boson in particle physics, and ferromagnetism in condensed matter physics.
|
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+
|
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+
Although the notion of a tachyonic imaginary mass might seem troubling because there is no classical interpretation of an imaginary mass, the mass is not quantized. Rather, the scalar field is; even for tachyonic quantum fields, the field operators at spacelike separated points still commute (or anticommute), thus preserving causality. Therefore, information still does not propagate faster than light,[39] and solutions grow exponentially, but not superluminally (there is no violation of causality). Tachyon condensation drives a physical system that has reached a local limit and might naively be expected to produce physical tachyons, to an alternate stable state where no physical tachyons exist. Once the tachyonic field reaches the minimum of the potential, its quanta are not tachyons any more but rather are ordinary particles with a positive mass-squared.[40]
|
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+
|
182 |
+
This is a special case of the general rule, where unstable massive particles are formally described as having a complex mass, with the real part being their mass in the usual sense, and the imaginary part being the decay rate in natural units.[40] However, in quantum field theory, a particle (a "one-particle state") is roughly defined as a state which is constant over time; i.e., an eigenvalue of the Hamiltonian. An unstable particle is a state which is only approximately constant over time; If it exists long enough to be measured, it can be formally described as having a complex mass, with the real part of the mass greater than its imaginary part. If both parts are of the same magnitude, this is interpreted as a resonance appearing in a scattering process rather than a particle, as it is considered not to exist long enough to be measured independently of the scattering process. In the case of a tachyon the real part of the mass is zero, and hence no concept of a particle can be attributed to it.
|
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+
|
184 |
+
In a Lorentz invariant theory, the same formulas that apply to ordinary slower-than-light particles (sometimes called "bradyons" in discussions of tachyons) must also apply to tachyons. In particular the energy–momentum relation:
|
185 |
+
|
186 |
+
(where p is the relativistic momentum of the bradyon and m is its rest mass) should still apply, along with the formula for the total energy of a particle:
|
187 |
+
|
188 |
+
This equation shows that the total energy of a particle (bradyon or tachyon) contains a contribution from its rest mass (the "rest mass–energy") and a contribution from its motion, the kinetic energy.
|
189 |
+
When v is larger than c, the denominator in the equation for the energy is "imaginary", as the value under the radical is negative. Because the total energy must be real, the numerator must also be imaginary: i.e. the rest mass m must be imaginary, as a pure imaginary number divided by another pure imaginary number is a real number.
|
190 |
+
|
191 |
+
The negative mass exists in the model to describe dark energy (phantom energy) and radiation in negative-index metamaterial in a unified way.[41] In this way, the negative mass is associated with negative momentum, negative pressure, negative kinetic energy and FTL (faster-than-light).
|
en/3714.html.txt
ADDED
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The Massif Central (French pronunciation: [masif sɑ̃tʁal]; Occitan: Massís Central, pronounced [maˈsis‿senˈtral]; literally "Central Massif") is a highland region in the middle of Southern France, consisting of mountains and plateaus. It covers about 15% of mainland France.
|
2 |
+
|
3 |
+
Subject to volcanism that has subsided in the last 10,000 years, these central mountains are separated from the Alps by a deep north–south cleft created by the Rhône River and known in French as the sillon rhodanien (literally "Rhône furrow"). The region was a barrier to transport within France until the opening of the A75 motorway, which not only made north–south travel easier, but also opened up the massif itself.
|
4 |
+
|
5 |
+
The Massif Central is an old massif, formed during the Variscan orogeny, consisting mostly of granitic and metamorphic rocks. It was powerfully raised and made to look geologically younger in the eastern section by the uplift of the Alps during the Paleogene period and in the southern section by the uplift of the Pyrenees. The massif thus presents a strongly asymmetrical elevation profile with highlands in the south and in the east (Cévennes) dominating the valley of the Rhône and the plains of Languedoc and by contrast, the less elevated region of Limousin in the northwest.
|
6 |
+
|
7 |
+
These tectonic movements created faults and may be at the origin of the volcanism in the massif (but the hypothesis is not proved yet). In fact, above the crystalline foundation, one can observe many volcanoes of many different types and ages: volcanic plateaus (Aubrac, Cézallier), stratovolcanoes (Mounts of Cantal, Monts Dore), and small, very recent monogenic volcanoes (Chaîne des Puys, Vivarais). The entire region contains a large concentration of around 450 extinct volcanoes. The Chaîne des Puys (near Clermont-Ferrand), a range running north to south and less than 160 km2 (60 sq mi) long, contains 115 of them (monogenic volcanoes only)[citation needed]. The Auvergne Volcanoes regional natural park is in the massif. The amusement park of Vulcania near Clermont-Ferrand allows to discover this natural heritage and to initiate to volcanology.
|
8 |
+
|
9 |
+
In the south, one remarkable region, made up of features called causses in French, consists of raised chalky plateaus cut by very deep canyons. The most famous of these is the Gorges du Tarn (canyon of the Tarn).
|
10 |
+
|
11 |
+
Mountain ranges, with notable individual mountains, are (roughly north to south):
|
12 |
+
|
13 |
+
Chaine des Puys in Auvergne
|
14 |
+
|
15 |
+
Puy de Sancy (1,886 m, 6,188 ft)
|
16 |
+
|
17 |
+
The Cévennes range
|
18 |
+
|
19 |
+
Gorges du Tarn canyon
|
20 |
+
|
21 |
+
The following departments are generally considered as part of the Massif Central: Allier, Ardèche, Aude, Aveyron, Cantal, Corrèze, Creuse, Gard, Haute-Loire, Haute-Vienne, Hérault, Loire, Lot, Lozère, Puy-de-Dôme, Rhône, and Tarn; these form parts of the regions of Auvergne-Rhône-Alpes, Nouvelle-Aquitaine and Occitanie.
|
22 |
+
|
23 |
+
The largest cities in the region are Clermont-Ferrand, Limoges, and Saint-Étienne.
|
24 |
+
|
25 |
+
In the Massif Central, the industry remains little developed except locally (tire industry in Clermont-Ferrand, headquarters of Michelin, world leader in the sector, aeronautics industry in Figeac, etc.). The other industries present are linked to agriculture (Groupe Limagrain, the world’s third largest seed producer, cheese-producing industries that export to the world, such as Cantal and Roquefort).
|
26 |
+
|
27 |
+
On the agricultural level, the Limagne plain is dominated by major cereal crops but in the mountains, it is mainly livestock farming that predominates: cattle farming in the west for meat and milk (cantal cheese), sheep farming in the south on the limestone plateaus (Roquefort cheese).
|
28 |
+
|
29 |
+
Finally, tourism is booming, taking advantage of the UNESCO heritage classification of the volcanoes of the Chaîne des Puys and the Causses-Cévennes region.
|
30 |
+
|
31 |
+
The entire economy of the Massif Central has benefited from the opening of roads, in particular the construction of the A75 motorway (on which is located the famous Millau viaduct).
|
en/3715.html.txt
ADDED
@@ -0,0 +1,31 @@
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1 |
+
The Massif Central (French pronunciation: [masif sɑ̃tʁal]; Occitan: Massís Central, pronounced [maˈsis‿senˈtral]; literally "Central Massif") is a highland region in the middle of Southern France, consisting of mountains and plateaus. It covers about 15% of mainland France.
|
2 |
+
|
3 |
+
Subject to volcanism that has subsided in the last 10,000 years, these central mountains are separated from the Alps by a deep north–south cleft created by the Rhône River and known in French as the sillon rhodanien (literally "Rhône furrow"). The region was a barrier to transport within France until the opening of the A75 motorway, which not only made north–south travel easier, but also opened up the massif itself.
|
4 |
+
|
5 |
+
The Massif Central is an old massif, formed during the Variscan orogeny, consisting mostly of granitic and metamorphic rocks. It was powerfully raised and made to look geologically younger in the eastern section by the uplift of the Alps during the Paleogene period and in the southern section by the uplift of the Pyrenees. The massif thus presents a strongly asymmetrical elevation profile with highlands in the south and in the east (Cévennes) dominating the valley of the Rhône and the plains of Languedoc and by contrast, the less elevated region of Limousin in the northwest.
|
6 |
+
|
7 |
+
These tectonic movements created faults and may be at the origin of the volcanism in the massif (but the hypothesis is not proved yet). In fact, above the crystalline foundation, one can observe many volcanoes of many different types and ages: volcanic plateaus (Aubrac, Cézallier), stratovolcanoes (Mounts of Cantal, Monts Dore), and small, very recent monogenic volcanoes (Chaîne des Puys, Vivarais). The entire region contains a large concentration of around 450 extinct volcanoes. The Chaîne des Puys (near Clermont-Ferrand), a range running north to south and less than 160 km2 (60 sq mi) long, contains 115 of them (monogenic volcanoes only)[citation needed]. The Auvergne Volcanoes regional natural park is in the massif. The amusement park of Vulcania near Clermont-Ferrand allows to discover this natural heritage and to initiate to volcanology.
|
8 |
+
|
9 |
+
In the south, one remarkable region, made up of features called causses in French, consists of raised chalky plateaus cut by very deep canyons. The most famous of these is the Gorges du Tarn (canyon of the Tarn).
|
10 |
+
|
11 |
+
Mountain ranges, with notable individual mountains, are (roughly north to south):
|
12 |
+
|
13 |
+
Chaine des Puys in Auvergne
|
14 |
+
|
15 |
+
Puy de Sancy (1,886 m, 6,188 ft)
|
16 |
+
|
17 |
+
The Cévennes range
|
18 |
+
|
19 |
+
Gorges du Tarn canyon
|
20 |
+
|
21 |
+
The following departments are generally considered as part of the Massif Central: Allier, Ardèche, Aude, Aveyron, Cantal, Corrèze, Creuse, Gard, Haute-Loire, Haute-Vienne, Hérault, Loire, Lot, Lozère, Puy-de-Dôme, Rhône, and Tarn; these form parts of the regions of Auvergne-Rhône-Alpes, Nouvelle-Aquitaine and Occitanie.
|
22 |
+
|
23 |
+
The largest cities in the region are Clermont-Ferrand, Limoges, and Saint-Étienne.
|
24 |
+
|
25 |
+
In the Massif Central, the industry remains little developed except locally (tire industry in Clermont-Ferrand, headquarters of Michelin, world leader in the sector, aeronautics industry in Figeac, etc.). The other industries present are linked to agriculture (Groupe Limagrain, the world’s third largest seed producer, cheese-producing industries that export to the world, such as Cantal and Roquefort).
|
26 |
+
|
27 |
+
On the agricultural level, the Limagne plain is dominated by major cereal crops but in the mountains, it is mainly livestock farming that predominates: cattle farming in the west for meat and milk (cantal cheese), sheep farming in the south on the limestone plateaus (Roquefort cheese).
|
28 |
+
|
29 |
+
Finally, tourism is booming, taking advantage of the UNESCO heritage classification of the volcanoes of the Chaîne des Puys and the Causses-Cévennes region.
|
30 |
+
|
31 |
+
The entire economy of the Massif Central has benefited from the opening of roads, in particular the construction of the A75 motorway (on which is located the famous Millau viaduct).
|
en/3716.html.txt
ADDED
@@ -0,0 +1,71 @@
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+
A mountain is a large landform that rises above the surrounding land in a limited area, usually in the form of a peak.[1] A mountain is generally considered to be steeper than a hill. Mountains are formed through tectonic forces or volcanism. These forces can locally raise the surface of the earth. Mountains erode slowly through the action of rivers, weather conditions, and glaciers. A few mountains are isolated summits, but most occur in huge mountain ranges.
|
6 |
+
|
7 |
+
High elevations on mountains produce colder climates than at sea level. These colder climates strongly affect the ecosystems of mountains: different elevations have different plants and animals. Because of the less hospitable terrain and climate, mountains tend to be used less for agriculture and more for resource extraction and recreation, such as mountain climbing and skiing.
|
8 |
+
|
9 |
+
The highest mountain on Earth is Mount Everest in the Himalayas of Asia, whose summit is 8,850 m (29,035 ft) above mean sea level. The highest known mountain on any planet in the Solar System is Olympus Mons on Mars at 21,171 m (69,459 ft).
|
10 |
+
|
11 |
+
There is no universally accepted definition of a mountain. Elevation, volume, relief, steepness, spacing and continuity have been used as criteria for defining a mountain.[1] In the Oxford English Dictionary a mountain is defined as "a natural elevation of the earth surface rising more or less abruptly from the surrounding level and attaining an altitude which, relatively to the adjacent elevation, is impressive or notable."[1]
|
12 |
+
|
13 |
+
Whether a landform is called a mountain may depend on local usage. Mount Scott outside Lawton, Oklahoma, USA, is only 251 m (823 ft) from its base to its highest point. Whittow's Dictionary of Physical Geography[2] states "Some authorities regard eminences above 600 metres (2,000 ft) as mountains, those below being referred to as hills."
|
14 |
+
|
15 |
+
In the United Kingdom and the Republic of Ireland, a mountain is usually defined as any summit at least 2,000 feet (610 m) high,[3] which accords with the official UK government's definition that a mountain, for the purposes of access, is a summit of 2,000 feet (610 m) or higher.[4] In addition, some definitions also include a topographical prominence requirement, typically 100 or 500 feet (30 or 152 m).[5][self-published source] At one time the U.S. Board on Geographic Names defined a mountain as being 1,000 feet (300 m) or taller,[6] but has abandoned the definition since the 1970s. Any similar landform lower than this height was considered a hill. However, today, the United States Geological Survey (USGS) concludes that these terms do not have technical definitions in the US.[7]
|
16 |
+
|
17 |
+
The UN Environmental Programme's definition of "mountainous environment" includes any of the following:[8]:74
|
18 |
+
|
19 |
+
Using these definitions, mountains cover 33% of Eurasia, 19% of South America, 24% of North America, and 14% of Africa.[8]:14 As a whole, 24% of the Earth's land mass is mountainous.[9]
|
20 |
+
|
21 |
+
There are three main types of mountains: volcanic, fold, and block.[10] All three types are formed from plate tectonics: when portions of the Earth's crust move, crumple, and dive. Compressional forces, isostatic uplift and intrusion of igneous matter forces surface rock upward, creating a landform higher than the surrounding features. The height of the feature makes it either a hill or, if higher and steeper, a mountain. Major mountains tend to occur in long linear arcs, indicating tectonic plate boundaries and activity.
|
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+
|
23 |
+
Volcanoes are formed when a plate is pushed below another plate, or at a mid-ocean ridge or hotspot.[11] At a depth of around 100 km, melting occurs in rock above the slab (due to the addition of water), and forms magma that reaches the surface. When the magma reaches the surface, it often builds a volcanic mountain, such as a shield volcano or a stratovolcano.[1]:194 Examples of volcanoes include Mount Fuji in Japan and Mount Pinatubo in the Philippines. The magma does not have to reach the surface in order to create a mountain: magma that solidifies below ground can still form dome mountains, such as Navajo Mountain in the US.
|
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+
|
25 |
+
Fold mountains occur when two plates collide: shortening occurs along thrust faults and the crust is overthickened.[12] Since the less dense continental crust "floats" on the denser mantle rocks beneath, the weight of any crustal material forced upward to form hills, plateaus or mountains must be balanced by the buoyancy force of a much greater volume forced downward into the mantle. Thus the continental crust is normally much thicker under mountains, compared to lower lying areas.[13] Rock can fold either symmetrically or asymmetrically. The upfolds are anticlines and the downfolds are synclines: in asymmetric folding there may also be recumbent and overturned folds. The Balkan Mountains and the Jura Mountains are examples of fold mountains.
|
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+
|
27 |
+
Block mountains are caused by faults in the crust: a plane where rocks have moved past each other. When rocks on one side of a fault rise relative to the other, it can form a mountain.[14] The uplifted blocks are block mountains or horsts. The intervening dropped blocks are termed graben: these can be small or form extensive rift valley systems. This form of landscape can be seen in East Africa, the Vosges, the Basin and Range Province of Western North America and the Rhine valley. These areas often occur when the regional stress is extensional and the crust is thinned.
|
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+
|
29 |
+
During and following uplift, mountains are subjected to the agents of erosion (water, wind, ice, and gravity) which gradually wear the uplifted area down. Erosion causes the surface of mountains to be younger than the rocks that form the mountains themselves.[15]:160 Glacial processes produce characteristic landforms, such as pyramidal peaks, knife-edge arêtes, and bowl-shaped cirques that can contain lakes. Plateau mountains, such as the Catskills, are formed from the erosion of an uplifted plateau.
|
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+
|
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+
In Earth science, erosion is the action of surface processes (such as water flow or wind) that removes soil, rock, or dissolved material from one location on the Earth's crust, and then transport it away to another location (not to be confused with weathering which involves no movement). The particulate breakdown of rock or soil into clastic sediment is referred to as physical or mechanical erosion; this contrasts with chemical erosion, where soil or rock material is removed from an area by its dissolving into a solvent (typically water), followed by the flow away of that solution. Eroded sediment or solutes may be transported just a few millimetres, or for thousands of kilometres.
|
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+
|
33 |
+
Climate in the mountains becomes colder at high elevations, due to an interaction between radiation and convection. Sunlight in the visible spectrum hits the ground and heats it. The ground then heats the air at the surface. If radiation were the only way to transfer heat from the ground to space, the greenhouse effect of gases in the atmosphere would keep the ground at roughly 333 K (60 °C; 140 °F), and the temperature would decay exponentially with height.[16]
|
34 |
+
|
35 |
+
However, when air is hot, it tends to expand, which lowers its density. Thus, hot air tends to rise and transfer heat upward. This is the process of convection. Convection comes to equilibrium when a parcel of air at a given altitude has the same density as its surroundings. Air is a poor conductor of heat, so a parcel of air will rise and fall without exchanging heat. This is known as an adiabatic process, which has a characteristic pressure-temperature dependence. As the pressure gets lower, the temperature decreases. The rate of decrease of temperature with elevation is known as the adiabatic lapse rate, which is approximately 9.8 °C per kilometre (or 5.4 °F (3.0 °C) per 1000 feet) of altitude.[16]
|
36 |
+
|
37 |
+
Note that the presence of water in the atmosphere complicates the process of convection. Water vapor contains latent heat of vaporization. As air rises and cools, it eventually becomes saturated and cannot hold its quantity of water vapor. The water vapor condenses (forming clouds), and releases heat, which changes the lapse rate from the dry adiabatic lapse rate to the moist adiabatic lapse rate (5.5 °C per kilometre or 3 °F (1.7 °C) per 1000 feet)[17]
|
38 |
+
The actual lapse rate can vary by altitude and by location.
|
39 |
+
|
40 |
+
Therefore, moving up 100 metres on a mountain is roughly equivalent to moving 80 kilometres (45 miles or 0.75° of latitude) towards the nearest pole.[8]:15 This relationship is only approximate, however, since local factors such as proximity to oceans (such as the Arctic Ocean) can drastically modify the climate.[18] As the altitude increases, the main form of precipitation becomes snow and the winds increase.[8]:12
|
41 |
+
|
42 |
+
The effect of the climate on the ecology at an elevation can be largely captured through a combination of amount of precipitation, and the biotemperature, as described by Leslie Holdridge in 1947.[19] Biotemperature is the mean temperature; all temperatures below 0 °C (32 °F) are considered to be 0 °C. When the temperature is below 0 °C, plants are dormant, so the exact temperature is unimportant. The peaks of mountains with permanent snow can have a biotemperature below 1.5 °C (34.7 °F).
|
43 |
+
|
44 |
+
The colder climate on mountains affects the plants and animals residing on mountains. A particular set of plants and animals tend to be adapted to a relatively narrow range of climate. Thus, ecosystems tend to lie along elevation bands of roughly constant climate. This is called altitudinal zonation.[20]
|
45 |
+
In regions with dry climates, the tendency of mountains to have higher precipitation as well as lower temperatures also provides for varying conditions, which enhances zonation.[8][21]
|
46 |
+
|
47 |
+
Some plants and animals found in altitudinal zones tend to become isolated since the conditions above and below a particular zone will be inhospitable and thus constrain their movements or dispersal. These isolated ecological systems are known as sky islands.[22]
|
48 |
+
|
49 |
+
Altitudinal zones tend to follow a typical pattern. At the highest elevations, trees cannot grow, and whatever life may be present will be of the alpine type, resembling tundra.[21] Just below the tree line, one may find subalpine forests of needleleaf trees, which can withstand cold, dry conditions.[23] Below that, montane forests grow. In the temperate portions of the earth, those forests tend to be needleleaf trees, while in the tropics, they can be broadleaf trees growing in a rain forest.
|
50 |
+
|
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The highest known permanently tolerable altitude is at 5,950 metres (19,520 ft).[24] At very high altitudes, the decreasing atmospheric pressure means that less oxygen is available for breathing, and there is less protection against solar radiation (UV).[8] Above 8,000 metres (26,000 ft) elevation, there is not enough oxygen to support human life. This is known as the "death zone".[25] The summits of Mount Everest and K2 are in the death zone.
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Mountains are generally less preferable for human habitation than lowlands, because of harsh weather and little level ground suitable for agriculture. While 7% of the land area of Earth is above 2,500 metres (8,200 ft),[8]:14 only 140 million people live above that altitude[26] and only 20-30 million people above 3,000 metres (9,800 ft) elevation.[27] About half of mountain dwellers live in the Andes, Central Asia, and Africa.[9]
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With limited access to infrastructure, only a handful of human communities exist above 4,000 metres (13,000 ft) of elevation. Many are small and have heavily specialized economies, often relying on industries such as agriculture, mining, and tourism.[citation needed] An example of such a specialized town is La Rinconada, Peru, a gold-mining town and the highest elevation human habitation at 5,100 metres (16,700 ft).[28] A counterexample is El Alto, Bolivia, at 4,150 metres (13,620 ft), which has a highly diverse service and manufacturing economy and a population of nearly 1 million.[29]
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Traditional mountain societies rely on agriculture, with higher risk of crop failure than at lower elevations. Minerals often occur in mountains, with mining being an important component of the economics of some montane societies. More recently, tourism supports mountain communities, with some intensive development around attractions such as national parks or ski resorts.[8]:17 About 80% of mountain people live below the poverty line.[9]
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Most of the world's rivers are fed from mountain sources, with snow acting as a storage mechanism for downstream users.[8]:22 More than half of humanity depends on mountains for water.[30][31]
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In geopolitics mountains are often seen as preferable "natural boundaries" between polities.[32][33]
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Mountain climbing, or alpinism is the sport, hobby or profession of hiking, skiing, and climbing mountains. While mountaineering began as attempts to reach the highest point of unclimbed big mountains it has branched into specializations that address different aspects of the mountain and consists of three areas: rock-craft, snow-craft and skiing, depending on whether the route chosen is over rock, snow or ice. All require experience, athletic ability, and technical knowledge to maintain safety.[34]
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Mountains often play a significant role in religions and philosophical beliefs. There are for example a number of sacred mountains within Greece such as Mount Olympos which was held to be the home of the gods.[35] In Japanese culture, the 3,776.24 m (12,389 ft volcano of Mount Fuji is also held to be sacred with tens of thousands of Japanese ascending it each year.[36] In Ireland, pilgrimages are made up the 952 metres (3,123 ft) Mount Brandon by Irish Catholics.[37] The Himalayan peak of Nanda Devi is associated with the Hindu goddesses Nanda and Sunanda;[38] it has been off-limits to climbers since 1983.
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Heights of mountains are typically measured above sea level. Using this metric, Mount Everest is the highest mountain on Earth, at 8,848 metres (29,029 ft).[40] There are at least 100 mountains with heights of over 7,200 metres (23,622 ft) above sea level, all of which are located in central and southern Asia. The highest mountains above sea level are generally not the highest above the surrounding terrain. There is no precise definition of surrounding base, but Denali,[41] Mount Kilimanjaro and Nanga Parbat are possible candidates for the tallest mountain on land by this measure. The bases of mountain islands are below sea level, and given this consideration Mauna Kea (4,207 m (13,802 ft) above sea level) is the world's tallest mountain and volcano, rising about 10,203 m (33,474 ft) from the Pacific Ocean floor.[42]
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The highest mountains are not generally the most voluminous. Mauna Loa (4,169 m or 13,678 ft) is the largest mountain on Earth in terms of base area (about 2,000 sq mi or 5,200 km2) and volume (about 18,000 cu mi or 75,000 km3).[43] Mount Kilimanjaro is the largest non-shield volcano in terms of both base area (245 sq mi or 635 km2) and volume (1,150 cu mi or 4,793 km3). Mount Logan is the largest non-volcanic mountain in base area (120 sq mi or 311 km2).
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The highest mountains above sea level are also not those with peaks farthest from the centre of the Earth, because the figure of the Earth is not spherical. Sea level closer to the equator is several miles farther from the centre of the Earth. The summit of Chimborazo, Ecuador's tallest mountain, is usually considered to be the farthest point from the Earth's centre, although the southern summit of Peru's tallest mountain, Huascarán, is another contender.[44] Both have elevations above sea level more than 2 kilometres (6,600 ft) less than that of Everest.
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Masturbation is the sexual stimulation of one's own genitals for sexual arousal or other sexual pleasure, usually to the point of orgasm.[1][2][3] The stimulation may involve hands, fingers, everyday objects, sex toys such as vibrators, or combinations of these.[1][2] Mutual masturbation is masturbation with a sexual partner,[3][4] and may include manual stimulation of a partner's genitals (fingering or a handjob),[4] or be used as a form of non-penetrative sex.[5]
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Masturbation is frequent in both sexes and at any age. Various medical and psychological benefits have been attributed to a healthy attitude toward sexual activity in general and to masturbation in particular. No causal relationship is known between masturbation and any form of mental or physical disorder.[6][7] In the Western world, masturbation in private or with a partner is generally considered a normal and healthy part of sexual enjoyment.
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Masturbation has been depicted in art since prehistoric times, and is both mentioned and discussed in very early writings. In the 18th and 19th centuries, some European theologians and physicians described it as "heinous", "deplorable", and "hideous", but during the 20th century these taboos generally declined. There has been an increase in discussion and portrayal of masturbation in art, popular music, television, films, and literature. Today, religions vary in their views of masturbation; some view it as a spiritually detrimental practice, some see it as not spiritually detrimental, and others take a situational view. The legal status of masturbation has also varied through history and masturbation in public is illegal in most countries.[8] Animal masturbation has been observed in many species, both in the wild and in captivity.[9][10][11]
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The English word masturbation was introduced in the 18th century, based on the Latin verb masturbari, alongside the slightly earlier onanism.
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The Latin verb masturbari is of uncertain origin. Suggested derivations include an unattested word for penis, *mazdo, cognate with Greek mézea μέζεα, "genitals", or alternatively a corruption of an unattested *manusturpare ("to defile with the hand"), by association with turbare "to disturb".[12][13]
|
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While masturbation is the formal word for this practice, many other expressions are in common use. Terms such as playing with yourself, pleasuring oneself and slang such as wanking,[14] jerking off,[15] and frigging are common. Self-abuse and self-pollution were common in early modern times and are still found in modern dictionaries. A large variety of other euphemisms and dysphemisms exist which describe masturbation. For a list of terms, see the entry for masturbate in Wiktionary.
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Masturbation involves touching, pressing, rubbing, or massaging a person's genital area, either with the fingers or against an object such as a pillow; inserting fingers or an object into the vagina or anus (see anal masturbation); and stimulating the penis or vulva with an electric vibrator, which may also be inserted into the vagina or anus. It may also involve touching, rubbing, or pinching the nipples or other erogenous zones while masturbating. Both sexes sometimes apply lubricants to reduce friction.
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Reading or viewing pornography, sexual fantasies, or other erotic stimuli may lead to a desire for sexual release such as by masturbation.
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Some people get sexual pleasure by inserting objects, such as urethral sounds, into the urethra (the tube through which urine and, in men, semen, flows),[16] a practice known as urethral play or "sounding".[17] Other objects such as ball point pens and thermometers are sometimes used, although this practice can lead to injury or infection.[18] Some people masturbate by using machines that simulate intercourse.
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Men and women may masturbate until they are close to orgasm, stop for a while to reduce excitement, and then resume masturbating. They may repeat this cycle multiple times. This "stop and go" build-up, known as "edging", can achieve even stronger orgasms.[19] Rarely, people quit stimulation just before orgasm to retain the heightened energy that normally comes down after orgasm.[20]
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Common positions include lying on back or face down, sitting, squatting, kneeling, or standing.
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The most common masturbation technique among males is to hold the penis with a loose fist and then to move the hand up and down the shaft. This type of stimulation is typically all that is required to achieve orgasm and ejaculation. The speed of the hand motion varies throughout the masturbation session.
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Male masturbation techniques may differ between males who have been circumcised and those who have not. Some techniques which may work for one individual can be difficult or uncomfortable for another. For males who have not been circumcised, stimulation of the penis typically comes from the "pumping" of the foreskin, whereby the foreskin is held and slid up and down over the glans, which, depending on foreskin length, is completely or partially covered and then uncovered in a rapid motion. The outer foreskin glides smoothly over the inner foreskin. The glans itself may widen and lengthen as the stimulation continues, becoming slightly darker in colour, while the gliding action of the foreskin reduces friction. This technique may also be used by some circumcised men who have sufficient excess skin remaining from their circumcision.
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For circumcised males, on whom the glans is mostly or completely uncovered, this technique creates more direct contact between the hand and the glans. To avoid friction, irritation and soreness from this resulting friction, some may prefer to use a personal lubricant, masturbation cream, or saliva.
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The shaft skin can also be slid back and forth with just the index finger and thumb wrapped around the penis. A variation on this is to place the fingers and thumb on the penis as if playing a flute, and then shuttle them back and forth. Lying face down on a comfortable surface such as a mattress or pillow, the penis can be rubbed against it. This technique may include the use of a simulacrum, or artificial vagina.
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Prostate massage is one other technique used for sexual stimulation, often in order to reach orgasm. The prostate is sometimes referred to as the "male G-spot" or P-spot.[21] Some men can achieve orgasm through stimulation of the prostate gland, by stimulating it using a well-lubricated finger or dildo inserted through the anus into the rectum, and men who report the sensation of prostate stimulation often give descriptions similar to females' accounts of G-spot stimulation.[22][23] Prostate stimulation can produce more intense orgasms than penile stimulation.[22] Stimulating the prostate from outside, via pressure on the perineum, can be pleasurable as well.
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Anal masturbation without any prostate stimulation, with fingers or otherwise, is also one other technique which some men enjoy. Since the muscles of the anus contract during orgasm, the presence of an object holding the sphincter open can strengthen the sensation of the contractions and intensify orgasm.[24] The practice may be pleasurable because of the large number of nerve endings in the anal area, and because of the added stimulation gained from stretching the anal sphincter muscles while inserting the finger. A good quality personal lubricant is advisable to both increase the pleasurable sensation and aid insertion. Some people prefer to simply stimulate the outer ring of the anus, while others will follow this by inserting one or more fingers.
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There are many other variations on male masturbation techniques. Men may also rub or massage the glans, the rim of the glans, and the frenular delta. Some men place both hands directly on their penis during masturbation, while others may use their free hand to fondle their testicles, nipples, or other parts of their body. The nipples are erogenous zones, and vigorous stimulation of them during masturbation usually causes the penis to become erect more quickly than it would otherwise. Some may keep their hand stationary while pumping into it with pelvic thrusts in order to simulate the motions of sexual intercourse. Some may lay in the prone position and rub their genitals against the bed sheet or other surface, a technique called prone masturbation.[25] In a bath or shower a male may direct water via a handheld showerhead at his frenulum, testicles, or perineum. Others may also use vibrators and other sexual devices more commonly associated with female masturbation.
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A somewhat controversial ejaculation control technique is to put pressure on the perineum, about halfway between the scrotum and the anus, just before ejaculating.[citation needed] This can, however, redirect semen into the bladder (referred to as retrograde ejaculation).
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Female masturbation involves the stroking or rubbing of a woman's vulva, especially her clitoris, with an index or middle fingers, or both. Sometimes one or more fingers may be inserted into the vagina to stroke its frontal wall where the G-spot may be located.[26] Masturbation aids such as a vibrator, dildo, or Ben Wa balls can also be used to stimulate the vagina and clitoris. Many women caress their breasts or stimulate a nipple with the free hand and anal stimulation is also enjoyed by some. Personal lubricant is sometimes used during masturbation, especially when penetration is involved, but this is not universal and many women find their natural lubrication sufficient.
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Like males, common positions for female masturbation include lying on back or face down, sitting, squatting, kneeling, or standing. In a bath or shower a female may direct water via a handheld showerhead at her clitoris, vulva, or perineum. Lying face down one may use the hands, one may straddle a pillow, the corner or edge of the bed, a partner's leg or some scrunched-up clothing and "hump" the vulva and clitoris against it. Standing up, a chair, the corner of an item of furniture, or even a washing machine can be used to stimulate the clitoris through the labia and clothing. Some masturbate only using pressure applied to the clitoris without direct contact, for example by pressing the palm or ball of the hand against underwear or other clothing. In the 1920s, Havelock Ellis reported that turn-of-the-century seamstresses using treadle-operated sewing machines could achieve orgasm by sitting near the edge of their chairs.[27]
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Women can stimulate themselves sexually by crossing their legs tightly and clenching the muscles in their legs, creating pressure on the genitals. This can potentially be done in public without observers noticing. Thoughts, fantasies, and memories of previous instances of arousal and orgasm can produce sexual excitation. Some women can orgasm spontaneously by force of will alone, although this may not strictly qualify as masturbation as no physical stimulus is involved.[28][29]
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Sex therapists will sometimes recommend that female patients take time to masturbate to orgasm, for example to help improve sexual health and relationships, to help determine what is erotically pleasing to them, and because mutual masturbation can lead to more satisfying sexual relationships and added intimacy.[30][31]
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Mutual masturbation involves two or more people who sexually stimulate each other, usually with the hands. It can be practiced by people of any sexual orientation, and can be part of other sexual activity. It may be used as foreplay, or as an alternative to sexual penetration. When used as an alternative to penile-vaginal penetration, the goal may be to preserve virginity or to avoid risk of pregnancy.[32][33]
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Mutual masturbation can be practiced in pairs or groups with or without actually touching another person for example:
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Frequency of masturbation is determined by many factors, e.g., one's resistance to sexual tension, hormone levels influencing sexual arousal, sexual habits, peer influences, health and one's attitude to masturbation formed by culture; E. Heiby and J. Becker examined the latter.[35] Medical causes have also been associated with masturbation.[36][37][38]
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Different studies have found that masturbation is frequent in humans. Alfred Kinsey's 1950s studies on US population have shown that 92% of men and 62% of women have masturbated during their lifespan.[29] Similar results have been found in a 2007 British national probability survey. It was found that, between individuals aged 16 to 44, 95% of men and 71% of women masturbated at some point in their lives. 73% of men and 37% of women reported masturbating in the four weeks before their interview, while 53% of men and 18% of women reported masturbating in the previous seven days.[39]
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The Merck Manual says that 97% of men and 80% of women have masturbated and that, generally speaking, males masturbate more than females.[40]
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Masturbation is considered normal when performed by children,[41][7][42] even in early infancy.[36] In 2009, the Sheffield NHS Health Trust issued a pamphlet called "Pleasure" which discussed the health benefits of masturbation. This was done in response to data and experience from the other EU member states to reduce teen pregnancy and STIs (STDs), and to promote healthy habits.[43]
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In the book Human Sexuality: Diversity in Contemporary America, by Strong, Devault and Sayad, the authors point out, "A baby boy may laugh in his crib while playing with his erect penis". "Baby girls sometimes move their bodies rhythmically, almost violently, appearing to experience orgasm." Italian gynecologists Giorgio Giorgi and Marco Siccardi observed via ultrasound a female fetus possibly masturbating and having what appeared to be an orgasm.[44]
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Popular belief asserts that individuals of either sex who are not in sexually active relationships tend to masturbate more frequently than those who are; however, much of the time this is not true as masturbation alone or with a partner is often a feature of a relationship. Contrary to this belief, several studies actually reveal a positive correlation between the frequency of masturbation and the frequency of intercourse. A study has reported a significantly higher rate of masturbation in gay men and women who were in a relationship.[39][45][46][47]
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Coon and Mitterer stated: "Approximately 70 percent of married women and men masturbate at least occasionally."[48][49]
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Female masturbation alters conditions in the vagina, cervix and uterus, in ways that can alter the chances of conception from intercourse, depending on the timing of the masturbation. A woman's orgasm between one minute before and 45 minutes after insemination favors the chances of that sperm reaching her egg. If, for example, she has had intercourse with more than one male, such an orgasm can increase the likelihood of a pregnancy by one of them.[50][51] Female masturbation can also provide protection against cervical infections by increasing the acidity of the cervical mucus and by moving debris out of the cervix.[51]
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In males, masturbation flushes out old sperm with low motility from the male's genital tract. The next ejaculation then contains more fresh sperm, which have higher chances of achieving conception during intercourse. If more than one male has intercourse with a female, the sperm with the highest motility will compete more effectively.[52][53][54]
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The American Medical Association declared masturbation as normal by consensus in 1972.[55] It does not deplete one's body of energy[56] or produce premature ejaculation.[57] The medical consensus is that masturbation is a medically healthy and psychologically normal habit.[58][59][60][61][62][63][64][65] According to the Merck Manual of Diagnosis and Therapy, "It is considered abnormal only when it inhibits partner-oriented behavior, is done in public, or is sufficiently compulsive to cause distress."[66]
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Solo masturbation is a sexual activity that is nearly free of risk of sexually transmitted infection.[67] With two or more participants, the risk of sexually transmitted infection, while not eliminated, remains lower than with most forms of penetrative sex. Support for such a view and for making masturbation part of the American sex education curriculum, led to the dismissal of US Surgeon General Joycelyn Elders during the Clinton administration.[68]
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Masturbation among adolescents contributes to their developing a sense of mastery over sexual impulses, and it has a role in the physical and emotional development of prepubescents and pubescents.[69]
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Sex therapists sometimes recommend that female patients take time to masturbate to orgasm; for example, to help improve sexual health and relationships, to help determine what is erotically pleasing to them, and because mutual masturbation can lead to more satisfying sexual relationships and added intimacy.[30][31] Encyclopædia Britannica endorses the use of masturbation inside sex therapy.[70] Britannica also calls "myths" the ideas that masturbation would be unhealthy or immature behavior.[71]
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Mutual masturbation enables partners in a couple to reveal the "map to [their] pleasure centers," learning how they enjoy being touched. When intercourse is inconvenient or impractical, mutual masturbation affords couples the opportunity to obtain sexual release as often as desired.[72]
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It is held in many mental health circles that masturbation can relieve depression and lead to a higher sense of self-esteem.[73] When one partner in a relationship wants more sex than the other, masturbation can provide a balancing effect and promote a more harmonious relationship.[72]
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In 2003, an Australian research team led by Graham Giles of The Cancer Council Australia[74] found that males who masturbated frequently had a lower probability of developing prostate cancer, although they could not demonstrate a direct causation. A 2008 study concluded that frequent ejaculation between the ages of 20 and 40 was correlated with higher risk of developing prostate cancer, while frequent ejaculation in the sixth decade of life was found to be correlated with a lower risk.[75]
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A study published in 1997 found an inverse association between death from coronary heart disease and frequency of orgasm even given the risk that myocardial ischaemia and myocardial infarction can be triggered by sexual activity.
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The association between frequency of orgasm and all cause mortality was also examined using the midpoint of each response category recorded as number of orgasms per year. The age adjusted odds ratio for an increase of 100 orgasms per year was 0.64 (0.44 to 0.95).
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That is, a difference in mortality appeared between any two subjects when one subject ejaculated at around two times per week more than the other. Assuming a broad range average of between three and five ejaculations per week for healthy males, this would mean five to seven ejaculations per week. This is consistent with a 2003 paper that found the strength of these correlations increased with increasing frequency of ejaculation.[76]
|
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A 2008 study at Tabriz Medical University found that ejaculation reduces swollen nasal blood vessels, freeing the airway for normal breathing. The mechanism is through stimulation of the sympathetic nervous system and is long lasting. The study author suggests: "It can be done [from] time-to-time to alleviate the congestion and the patient can adjust the number of intercourses or masturbations depending on the severity of the symptoms."[77]
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Sexual climax leaves an individual in a relaxed and contented state, frequently followed by drowsiness and sleep.[78][79][80]
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Some professionals consider masturbation equivalent to a cardiovascular workout.[81] Though research remains scant, those suffering from cardiovascular disorders, particularly those recovering from heart attacks, should resume physical activity gradually and with the frequency and rigor which their physical status will allow. This limitation can serve as encouragement to follow through with physical therapy sessions to help improve endurance. In general, sex slightly increases energy consumption.[82][83]
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Those who insert objects as aids to masturbation risk them becoming stuck (e.g. as rectal foreign bodies). Men and women can fall prey to this problem. A woman went into a German hospital with two pencils in her bladder, having pierced her urethra after inserting them during masturbation.[84]
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A male whose penis is bluntly traumatized during intercourse or masturbation may, rarely, sustain a penile fracture[85][86][87] or develop Peyronie's disease.[88] Phimosis is "a contracted foreskin (that) may cause trouble by hurting when an attempt is made to pull the foreskin back".[89] In these cases, any energetic manipulation of the penis can be problematic.
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A small percentage of males have postorgasmic illness syndrome (POIS), which can cause severe muscle pain throughout the body and other symptoms immediately following ejaculation, whether due to masturbation or partnered sex. The symptoms last for up to a week.[90][91][92] Some doctors speculate that the frequency of POIS "in the population may be greater than has been reported in the academic literature",[93] and that many cases are undiagnosed.[94]
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Compulsive masturbation and other compulsive behaviors can be signs of an emotional problem, which may need to be addressed by a mental health specialist.[95] As with any "nervous habit", it is more helpful to consider the causes of compulsive behavior, rather than try to repress masturbation.[96]
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Babies and toddlers will play with their genitals in much the same way as they play with their ears or toes. If such play becomes all-consuming, it may be necessary to look for an underlying cause of this, such as the child being tense and in need of comfort, or that others may be overreacting and thus reinforcing the habit. It could be caused by a low-grade urinary tract or yeast infection. The child may be overstimulated and in need of soothing, or understimulated and bored.
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Alongside many other factors—such as medical evidence, age-inappropriate sexual knowledge, sexualized play and precocious or seductive behavior—excessive masturbation may be an indicator of sexual abuse.[97][98]
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The sexual stimulation of one's own genitals has been interpreted variously by different religions, the subject of legislation, social controversy, activism, as well as intellectual study in sexology. Social views regarding masturbation taboo have varied greatly in different cultures, and over history.
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There are depictions of male and female masturbation in prehistoric rock paintings around the world. From the earliest records, the ancient Sumerians had very relaxed attitudes toward sex.[101] The Sumerians widely believed that masturbation enhanced sexual potency, both for men and for women,[101] and they frequently engaged in it, both alone and with their partners.[101] Men would often use puru-oil, a special oil probably mixed with pulverized iron ore intended to enhance friction.[101] Masturbation was also an act of creation and, in Sumerian mythology, the god Enki was believed to have created the Tigris and Euphrates rivers by masturbating and ejaculating into their empty riverbeds.[102] The ancient Egyptians also regarded masturbation by a deity as an act of creation; the god Atum was believed to have created the universe by masturbating to ejaculation.
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The ancient Greeks also regarded masturbation as a normal and healthy substitute for other forms of sexual pleasure.[103] Most information about masturbation in ancient Greece comes from surviving works of ancient Greek comedy and pottery.[99] Masturbation is frequently referenced in the surviving comedies of Aristophanes, which are the most important sources of information on ancient Greek views on the subject.[99] In ancient Greek pottery, satyrs are often depicted masturbating.[99][100] According to the Lives and Opinions of Eminent Philosophers by the third-century AD biographer Diogenes Laërtius, Diogenes of Sinope, the fourth-century BC Cynic philosopher, often masturbated in public, which was considered scandalous.[104][105][106] When people confronted him over this, he would say, "If only it were as easy to banish hunger by rubbing my belly."[104][105][106]
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Among non-western perspectives on the matter, some teachers and practitioners of Traditional Chinese medicine, Taoist meditative and martial arts say that masturbation can cause a lowered energy level in men. Within the African Congo Basin, the Aka, Ngandu, Lesi, brbs, and Ituri ethnic groups all lack a word for masturbation in their languages and are confused by the concept of masturbation.[107]
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Onanism is a hybrid term which combines the proper noun, Onan, with the suffix, -ism.[108] Notions of self-pollution, impurity and uncleanness were increasingly associated with various other sexual vices and crimes of the body (such as fornication, sodomy, adultery, incest and obscene language); in reaction to the 17th-century libertine culture, middle-class moralists increasingly campaigned for a reformation of manners and a stricter regulation of the body. Paradoxically, a crime that was secret and private became a popular and fashionable topic. Moreover, writers tended to focus more on the perceived links with mental and physical illnesses that were deemed to be associated with the sense of moral outrage. Attention increasingly shifted to the prevention and cure of this illness which perilously sapped men of their virility[109]
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The first use of the word "onanism" to consistently and specifically refer to masturbation is a pamphlet first distributed in London in 1716, titled "Onania, or the Heinous Sin of self-Pollution, And All Its Frightful Consequences, In Both Sexes, Considered: With Spiritual and Physical Advice To Those Who Have Already Injured Themselves By This Abominable Practice." The Online Etymology Dictionary, however, claims the earliest known use of onanism occurred in 1727. In 1743–45, the British physician Robert James published A Medicinal Dictionary, in which he described masturbation as being "productive of the most deplorable and generally incurable disorders" and stated that "there is perhaps no sin productive of so many hideous consequences".[110] One of the many horrified by the descriptions of malady in Onania was the notable Swiss physician Samuel-Auguste Tissot. In 1760, he published L'Onanisme, his own comprehensive medical treatise on the purported ill-effects of masturbation. Though Tissot's ideas are now considered conjectural at best, his treatise was presented as a scholarly, scientific work in a time when experimental physiology was practically nonexistent.
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Immanuel Kant regarded masturbation as a violation of the moral law. In The Metaphysics of Morals (1797), he made the a posteriori argument that "such an unnatural use of one's sexual attribute" strikes "everyone upon his thinking of it" as "a violation of one's duty to himself", and suggested that it was regarded as immoral even to give it its proper name (unlike the case of the similarly undutiful act of suicide). He went on, however, to acknowledge that "it is not so easy to produce a rational demonstration of the inadmissibility of that unnatural use", but ultimately concluded that its immorality lay in the fact that "a man gives up his personality … when he uses himself merely as a means for the gratification of an animal drive".[111]
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By 1838, Jean Esquirol had declared in his Des Maladies Mentales that masturbation was "recognized in all countries as a cause of insanity."[112][113] Doctor John Harvey Kellogg and Rev. Sylvester Graham were among those who proposed that circumcision and eating a bland, meatless diet would curb masturbation.[114] The medical literature of the time also described more invasive procedures including electric shock treatment, infibulation, restraining devices like chastity belts and straitjackets, cauterization or – as a last resort – wholesale surgical excision of the genitals.
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Medical attitudes toward masturbation began to change towards the end of the 19th century when H. Havelock Ellis, in his seminal 1897 work Studies in the Psychology of Sex, questioned Tissot's premises.[115]
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In 1905, Sigmund Freud addressed masturbation in his Three Essays on the Theory of Sexuality and associated it with addictive substances. He described the masturbation of infants at the period when the infant is nursing, at four years of age, and at puberty. At the same time, the supposed medical condition of hysteria—from the Greek hystera or uterus—was being treated by what would now be described as medically administered or medically prescribed masturbation for women. In 1910, the meetings of the Vienna psychoanalytic circle discussed the moral or health effects of masturbation,[116] but its publication on the matter was suppressed. Concerning Specific Forms of Masturbation is a 1922 essay by another Austrian, the psychiatrist and psychoanalyst Wilhelm Reich. In the seven and a half page essay Reich accepts the prevalent notions on the roles of unconscious fantasy and the subsequent emerging guilt feelings which he saw as originating from the act itself.
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By 1930, Dr. F. W. W. Griffin, editor of The Scouter, had written in a book for Rover Scouts stating that the temptation to masturbate was "a quite natural stage of development" and, citing Ellis' work, held that "the effort to achieve complete abstinence was a very serious error." The work of sexologist Alfred Kinsey during the 1940s and 1950s, most notably the Kinsey Reports, insisted that masturbation was an instinctive behaviour for both males and females. In the US, masturbation has not been a diagnosable condition since DSM II (1968).[117]
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Thomas Szasz stated in 1973 the shift in scientific consensus:[59][60][118] "Masturbation: the primary sexual activity of mankind. In the nineteenth century it was a disease; in the twentieth, it's a cure."[61] In 2019, Encyclopædia Britannica endorses his conclusion (namely masturbation as a cure inside sex therapy).[70]
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Dörner and others wrote in their now classic book (1978): "Self-satisfaction is therefore a priceless good for the success of sexual pleasure, but also for other partnership and sexual relationships: for only if I can offer something to myself can I also offer it to someone else. ... Not self-satisfaction, but feelings closely correlated with it need among others help through counseling, respectively therapy!"[119]
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In the 1980s, Michel Foucault was arguing masturbation taboo was "rape by the parents of the sexual activity of their children". However, in 1994, when the Surgeon General of the United States Dr. Joycelyn Elders mentioned as an aside that it should be mentioned in school curricula that masturbation was safe and healthy, she was forced to resign,[68] with opponents asserting that she was promoting the teaching of how to masturbate.
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Both practices and cultural views of masturbation have continued to evolve in the 21st century, partly because the contemporary lifeworld is increasingly technical.[according to whom?] For example, digital photographs or live video may be used to share masturbatory experiences either in a broadcast format (possibly in exchange of money, as with performances by "camgirls" and "camboys"), or between members of a long-distance relationship. Teledildonics is a growing field. Masturbation has been depicted as a not-uncomplicated part of "Love in the 21st Century" in the BBC drama by the same name.[120]
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Even though many medical professionals and scientists have found large amounts of evidence that masturbating is healthy[58][61][62][63][64][65][57][117] and commonly practiced by males and females, stigma on the topic still persists today. In November 2013, Matthew Burdette, after being filmed masturbating, committed suicide.[121][122][123]
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In an article published by the nonprofit organization Planned Parenthood Federation of America, it was reported that:[124]
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Proving that these ancient stigmas against masturbation are still alive and felt by women and men, researchers in 1994 found that half of the adult women and men who masturbate feel guilty about it (Laumann, et al., 1994. p.85). Another study in 2000 found that adolescent young men are still frequently afraid to admit that they masturbate (Halpern, et al., 2000, 327).
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Male masturbation may be used as a method to obtain semen for third party reproductive procedures such as artificial insemination and in vitro fertilisation which may involve the use of either partner or donor sperm.[125][126]
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At a sperm bank or fertility clinic, a special room or cabin may be set aside so that semen may be produced by male masturbation for use in fertility treatments such as artificial insemination. Most semen used for sperm donation, and all semen donated through a sperm bank by sperm donors, is produced in this way. The facility at a sperm bank used for this purpose is known as a masturbatorium (US) or men's production room (UK). A bed or couch is usually provided for the man, and pornographic films or other material may be made available.[127]
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In the UK in 2009, a leaflet was issued by the National Health Service in Sheffield carrying the slogan, "an orgasm a day keeps the doctor away". It also says: "Health promotion experts advocate five portions of fruit and veg a day and 30 minutes' physical activity three times a week. What about sex or masturbation twice a week?" This leaflet has been circulated to parents, teachers and youth workers and is meant to update sex education by telling older school students about the benefits of enjoyable sex. Its authors have said that for too long, experts have concentrated on the need for "safe sex" and committed relationships while ignoring the principal reason that many people have sex. The leaflet is entitled Pleasure. Instead of promoting teenage sex, it could encourage young people to delay losing their virginity until they are certain they will enjoy the experience, said one of its authors.[43][128]
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The Spanish region of Extremadura launched a programme in 2009 to encourage "sexual self-exploration and the discovery of self-pleasure" in people aged from 14 to 17. The €14,000 campaign includes leaflets, flyers, a "fanzine", and workshops for the young in which they receive instruction on masturbation techniques along with advice on contraception and self-respect. The initiative, whose slogan is, "Pleasure is in your own hands" has angered local right-wing politicians and challenged traditional Roman Catholic views. Officials from the neighbouring region of Andalucia have expressed an interest in copying the programme.[129]
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The text book Palliative care nursing: quality care to the end of life states, "Terminally ill people are likely no different from the general population regarding their masturbation habits. Palliative care practitioners should routinely ask their patients if anything interferes in their ability to masturbate and then work with the patient to correct the problem if it is identified."[130]
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The prosecution of masturbation has varied at different times, from complete illegality to virtually unlimited acceptance. In a 17th-century law code for the Puritan colony of New Haven, Connecticut, "blasphemers, homosexuals and masturbators" were eligible for the death penalty.[131]
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Often, masturbation in the sight of others is prosecuted under a general law such as public indecency, though some laws make specific mention of masturbation. In the UK, masturbating in public is illegal under Section 28 of the Town Police Clauses Act 1847. The penalty may be up to 14 days in prison, depending on a range of circumstantial factors.[132] In the US, laws vary from state to state. In 2010, the Supreme Court of Alabama upheld a state law criminalizing the distribution of sex-toys.[133] In the city of Charlotte, North Carolina, masturbating in public is a class 3 misdemeanour.[132] In 2013, a man found masturbating openly on a beach in Sweden was cleared of charges of sexual assault, the court finding that his activities had not been directed towards any specific person.[134]
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In many jurisdictions, masturbation by one person of another is considered digital penetration which may be illegal in some cases, such as when the other person is a minor.
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There is debate whether masturbation should be promoted in correctional institutions. Restrictions on pornography, used to accompany masturbation, are common in American correctional facilities. Connecticut Department of Corrections officials say that these restrictions are intended to avoid a hostile work environment for correctional officers.[135] Other researchers argue allowing masturbation could help prisoners restrict their sexual urges to their imaginations rather than engaging in prison rape or other non-masturbatory sexual activity that could pose sexually transmitted disease or other health risks.[136]
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Religions vary broadly in their views of masturbation, from considering it completely impermissible (as in Roman Catholicism)[137] to encouraging and refining it (as, for example, in some Neotantra and Taoist sexual practices).
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The Sambia tribe of New Guinea has rituals and rites of passage surrounding manhood which lasts several years and involves ejaculation through fellatio often several times a day. Semen is valued and masturbation is seen as a waste of semen and is therefore frowned upon even though frequent ejaculation is encouraged. The capacity and need to ejaculate is developed or nurtured for years from an early age but through fellatio so that it can be consumed rather than wasted. Semen is ingested for strength and is considered in the same line as mothers' milk.[138][better source needed]
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Other cultures have rites of passage into manhood that culminate in the first ejaculation of a male, usually by the hands of a tribal elder. In some tribes such as the Agta, Philippines, stimulation of the genitals is encouraged from an early age.[139] Upon puberty, the young male is then paired off with a "wise elder" or "witch doctor" who uses masturbation to build his ability to ejaculate in preparation for a ceremony. The ceremony culminates in a public ejaculation before a celebration. The ejaculate is saved in a wad of animal skin and worn later to help conceive children. In this and other tribes, the measure of manhood is actually associated more with the amount of ejaculate and his need than penis size.
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In popular music, there are various songs that deal with masturbation. Some of the earliest examples are "My Ding-a-Ling" by Chuck Berry and "Mary Ann with the Shaky Hand" and "Pictures of Lily" by The Who.[140]
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More recent popular songs include "Rosie" by Jackson Browne, "Una luna de miel en la mano" by Virus, "I Touch Myself" by the Divinyls, "Very Busy People" by The Limousines, "Dancing With Myself" by Billy Idol, "Everyday I Die" by Gary Numan, "You're Makin' Me High" by Toni Braxton, "Holding My Own" by The Darkness, "Nickelodeon Girls" by Pink Guy, "Vibe On" by Dannii Minogue, "Orgasm Addict" by the Buzzcocks, "Captain Jack" by Billy Joel, "Blister in the Sun" by Violent Femmes, "Longview" by Green Day, "M+Ms" by Blink-182, "Wow, I Can Get Sexual Too" by Say Anything, "Touch of My Hand" by Britney Spears, "Fingers" and "U + Ur Hand" by P!nk,[141] "So Happy I Could Die" by Lady Gaga, "Masturbating Jimmy" by The Tiger Lillies, "When Life Gets Boring " by Gob, "Get a Grip" by Semisonic, and "Darling Nikki" by Prince. The 1983 recording "She Bop" by Cyndi Lauper, was one of the first fifteen songs ever required to carry Parental Advisory sticker for sexual content.[142] In a 1993 interview on The Howard Stern Show, Lauper claimed she recorded the vocal track in the nude.[143] The song "Masturbates" by rock group Mindless Self Indulgence also deals with the concept of auto-erotic activity in a punk framework.
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The 1858 schoolboys' novel Eric, or, Little by Little was a tract against masturbation, but did not mention the subject except extremely obliquely as "Kibroth-Hattaavah" a place mentioned in the Old Testament where those that lusted after meat were buried.
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In October 1972, an important censorship case was held in Australia, leading to the banning of Philip Roth's novel Portnoy's Complaint in that country due to its masturbation references. The censorship led to public outcry at the time.[144]
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Further portrayals and references to masturbation have occurred throughout literature, and the practice itself has even contributed to the production of literature among certain writers, such as Wolfe, Balzac, Flaubert and John Cheever.[145]
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Perhaps the most famous fictional depiction of masturbation occurs in the "Nausicaa" episode of Ulysses by James Joyce. Here the novel's protagonist Bloom brings himself to covert climax during a public fireworks display after being aroused by a young woman's coy exhibitionism.
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In the Seinfeld episode "The Contest",[146] the show's main characters enter into a contest to see who can go the longest without masturbating. Because Seinfeld's network, NBC, did not think masturbation was a suitable topic for prime-time television, the word is never used. Instead, the subject is described using a series of euphemisms. "Master of my domain" became a part of the American lexicon from this episode.
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Another NBC show, Late Night with Conan O'Brien, had a character known as the Masturbating Bear, a costume of a bear with a diaper covering its genitals. The Masturbating Bear would touch his diaper to simulate masturbation. Prior to leaving Late Night to become host of The Tonight Show, Conan O'Brien originally retired the character due to concerns about its appropriateness in an earlier time slot.[147] The Masturbating Bear however made his Tonight Show debut during the final days of Conan O'Brien's tenure as host of the Tonight Show. It was clear by then that Conan O'Brien was being removed from the show and he spent his last shows pushing the envelope with skits that typically would not be appropriate for the Tonight Show, one of which was the Masturbating Bear.[148] After much debate on whether or not he would be able to be used on Conan O'Brien's new TBS show, Conan, the Masturbating Bear made an appearance on the very first episode.[149]
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In March 2007 the UK broadcaster Channel 4 was to air a season of television programmes about masturbation, called Wank Week. (Wank is a Briticism for masturbate.) The series came under public attack from senior television figures, and was pulled amid claims of declining editorial standards and controversy over the channel's public service broadcasting credentials. However, its constituent films may yet be shown by the channel at a later date.[150][needs update]
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In Monty Python’s The Meaning of Life (1983), the song “Every Sperm Is Sacred” is a satire of Catholic teachings on reproduction that forbid masturbation (and contraception) by artificial means. In Talking Cock by comedian Richard Herring, the sketch is used to ridicule those who condemn masturbation (and sex) for any purpose other than procreation.[151]
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In American Pie (1999), Nadia (Shannon Elizabeth) discovers Jim's (Jason Biggs) pornography collection and while half-naked sitting on his bed masturbates to it. In American Reunion (2012), Noah (Eugene Levy) attempts to explain the potential joys and difficulties of Jim explaining masturbation to his future son.[152]
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Depictions of male and female masturbation are common in pornography, including gay pornography. Am Abend (1910), one of the earliest pornographic films that have been collected at the Kinsey Institute for Research in Sex, Gender, and Reproduction,[153][154] starts with a female masturbation scene. Solo performances in gay pornography have been described in 1985 as "either or both active (tense, upright) and/or passive (supine, exposed, languid, available)", whereas female solo performances are said to be "exclusively passive (supine, spread, seated, squatted, orifices offered, etc.)".[155] Solo pornography recognized with AVN Awards include the All Alone series[156] and All Natural: Glamour Solos.[157]
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Masturbatory behavior has been documented in a very wide range of species. Individuals of some species have been known to create tools for masturbation purposes.[11]
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Margaretha Geertruida "Margreet" MacLeod (née Zelle; 7 August 1876 – 15 October 1917), better known by the stage name Mata Hari (/ˈmɑːtə ˈhɑːri/), was a Dutch exotic dancer and courtesan who was convicted of being a spy for Germany during World War I. Despite her having admitted under interrogation to taking money to work as a German spy, many people still believe she was innocent[1] because the French Army needed a scapegoat.[2][3] She was executed by firing squad in France.[4]
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Margaretha Zelle was born 7 August 1876, in Leeuwarden, Netherlands.[5] She was the eldest of four children of Adam Zelle (2 October 1840 – 13 March 1910) and his first wife Antje van der Meulen (21 April 1842 – 9 May 1891).[6] She had three brothers. Her father owned a hat shop, made successful investments in the oil industry, and became affluent enough to give Margaretha a lavish early childhood[7] that included exclusive schools until the age of 13.[8] Despite traditional assertions that Mata Hari was partly of Javanese, i.e. Indonesian, descent, scholars conclude she had no Asian or Middle Eastern ancestry and both her parents were Dutch.[9]
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Soon after Margaretha's father went bankrupt in 1889, her parents divorced, and then her mother died in 1891.[7][8] Her father remarried in Amsterdam on 9 February 1893 to Susanna Catharina ten Hoove (11 March 1844 – 1 December 1913). The family fell apart, and Margaretha moved to live with her godfather, Mr. Visser, in Sneek. Subsequently, she studied to be a kindergarten teacher in Leiden, but when the headmaster began to flirt with her conspicuously, she was removed from the institution by her offended godfather.[7][8][10] A few months later, she fled to her uncle's home in The Hague.[10]
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At 18, Zelle answered an advertisement in a Dutch newspaper placed by Dutch Colonial Army Captain Rudolf MacLeod (1 March 1856 – 9 January 1928), who was living in what was then the Dutch East Indies (now Indonesia) and was looking for a wife. Zelle married MacLeod in Amsterdam on 11 July 1895. He was the son of Captain John Brienen MacLeod (a descendant of the Gesto branch of the MacLeods of Skye, hence his Scottish name) and Dina Louisa, Baroness Sweerts de Landas. The marriage enabled Zelle to move into the Dutch upper class and placed her finances on a sound footing. She moved with her husband to Malang on the east side of the island of Java, traveling out on SS Prinses Amalia in May 1897, and had two children, Norman-John MacLeod (30 January 1897 – 27 June 1899) and Louise Jeanne MacLeod (2 May 1898 – 10 August 1919).
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The marriage was an overall disappointment.[11] MacLeod was an alcoholic and regularly beat his wife, who was twenty years younger and whom he blamed for his lack of promotion. He also openly kept a concubine, a socially accepted practice in the Dutch East Indies at that time. The disenchanted Zelle abandoned him temporarily, moving in with Van Rheedes, another Dutch officer. She studied Indonesian traditions intensely for several months and joined a local dance company during that time. In correspondence to her relatives in the Netherlands in 1897, she revealed her artistic name of Mata Hari, the word for "sun" in the local Malay language (literally, "eye of the day").[8]
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At MacLeod's urging, Zelle returned to him, but his behavior did not change. She escaped her circumstances by studying the local culture.[8] In 1899, their children fell violently ill from complications relating to the treatment of syphilis contracted from their parents,[12] though the family claimed they were poisoned by an irate servant. Jeanne survived, but Norman died. Some sources[8] maintain that one of MacLeod's enemies may have poisoned a supper to kill both of their children. After moving back to the Netherlands, the couple officially separated on 30 August 1902. The divorce became final in 1906. Zelle was awarded custody of Jeanne. MacLeod was legally required to pay support, which he never did, making life very difficult for Zelle and her daughter. During a visit of Jeanne with her father, MacLeod decided not to return Jeanne to her mother. Zelle did not have resources to fight the situation and accepted it, believing that while McLeod had been an abusive husband, he had always been a good father. Jeanne later died at the age of 21, also possibly from complications relating to syphilis.[10][13]
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In 1903, Zelle moved to Paris, where she performed as a circus horse rider using the name Lady MacLeod, much to the disapproval of the Dutch MacLeods. Struggling to earn a living, she also posed as an artist's model.[citation needed]
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By 1904, Mata Hari began to win fame as an exotic dancer. She was a contemporary of dancers Isadora Duncan and Ruth St. Denis, leaders in the early modern dance movement, which around the turn of the 20th century looked to Asia and Egypt for artistic inspiration. Critics would later write about this and other such movements within the context of Orientalism. Gabriel Astruc became her personal booking agent.[8]
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Promiscuous, flirtatious, and openly flaunting her body, Mata Hari captivated her audiences and was an overnight success from the debut of her act at the Musée Guimet on 13 March 1905.[14] She became the long-time mistress of the millionaire Lyon industrialist Émile Étienne Guimet, who had founded the Musée. She posed as a Javanese princess of priestly Hindu birth, pretending to have been immersed in the art of sacred Indian dance since childhood. She was photographed numerous times during this period, nude or nearly so. Some of these pictures were obtained by MacLeod and strengthened his case in keeping custody of their daughter.[citation needed]
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Mata Hari brought a carefree provocative style to the stage in her act, which garnered wide acclaim. The most celebrated segment of her act was her progressive shedding of clothing until she wore just a jeweled breastplate and some ornaments upon her arms and head.[8] She was never seen bare-breasted as she was self-conscious about being small-breasted. She wore a bodystocking for her performances that was similar in color to her own skin, but that was later omitted.[10]
|
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Although Mata Hari's claims about her origins were fictitious, it was very common for entertainers of her era to invent colorful stories about their origins as part of the show. Her act was successful because it elevated exotic dance to a more respectable status and so broke new ground in a style of entertainment for which Paris was later to become world-famous. Her style and free-willed attitude made her a popular woman, as did her eagerness to perform in exotic and revealing clothing. She posed for provocative photos and mingled in wealthy circles. Since most Europeans at the time were unfamiliar with the Dutch East Indies, Mata Hari was thought of as exotic, and it was assumed her claims were genuine. One evidently enthused French journalist wrote in a Paris newspaper that Mata Hari was "so feline, extremely feminine, majestically tragic, the thousand curves and movements of her body trembling in a thousand rhythms."[15] One journalist in Vienna wrote after seeing one of her performances that Mata Hari was "slender and tall with the flexible grace of a wild animal, and with blue-black hair" and that her face "makes a strange foreign impression."[15]
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By about 1910, myriad imitators had arisen. Critics began to opine that the success and dazzling features of the popular Mata Hari were due to cheap exhibitionism and lacked artistic merit. Although she continued to schedule important social events throughout Europe, she was held in disdain by serious cultural institutions as a dancer who did not know how to dance.[8]
|
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Mata Hari's career went into decline after 1912. On 13 March 1915, she performed in what would be the last show of her career.[16] She had begun her career relatively late for a dancer, and had started putting on weight. However, by this time she had become a successful courtesan, known more for her sensuality and eroticism than for her beauty. She had relationships with high-ranking military officers, politicians, and others in influential positions in many countries. Her relationships and liaisons with powerful men frequently took her across international borders. Prior to World War I, she was generally viewed as an artist and a free-spirited bohemian, but as war approached, she began to be seen by some as a wanton and promiscuous woman, and perhaps a dangerous seductress.[citation needed]
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During World War I, the Netherlands remained neutral. As a Dutch subject, Zelle was thus able to cross national borders freely. To avoid the battlefields, she travelled between France and the Netherlands via Spain and Britain, and her movements inevitably attracted attention. During the war, Zelle was involved in what was described as a very intense romantic-sexual relationship with a Russian pilot serving with the French, the 23-year-old Captain Vadim Maslov, whom she called the love of her life.[17] Maslov was part of the 50,000 strong Russian Expeditionary Force sent to the Western Front in the spring of 1916.[citation needed]
|
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|
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In the summer of 1916, Maslov was shot down and badly wounded during a dogfight with the Germans, losing his sight in both eyes, which led Zelle to ask for permission to visit her wounded lover at the hospital where he was staying near the front.[17]
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As a citizen of a neutral country, Zelle would not normally be allowed near the front. Zelle was met by agents from the Deuxième Bureau who told her that she would only be allowed to see Maslov if she agreed to spy for France.[17]
|
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Before the war, Zelle had performed as Mata Hari several times before the Crown Prince Wilhelm, eldest son of Kaiser Wilhelm II and nominally a senior German general on the Western Front.[17] The Deuxième Bureau believed she might be able to obtain information by seducing the Crown Prince for military secrets.[17] In fact, his involvement was minimal and it was German government propaganda that promoted the image of the Crown Prince as a great warrior, the worthy successor to the august Hohenzollern monarchs who had made Prussia strong and powerful.[18] They wanted to avoid publicizing that the man expected to be the next Kaiser was a playboy noted for womanizing, partying, and indulging in alcohol, who spent another portion of his time intriguing with far right-wing politicians, with the intent to have his father declared insane and deposed.[17]
|
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|
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Unaware that the Crown Prince did not have much to do with the running of Army Group Crown Prince or the 5th Army, the Deuxième Bureau offered Zelle one million francs if she could seduce him and provide France with good intelligence about German plans.[17] The fact that the Crown Prince had, before 1914, never commanded a unit larger than a regiment, and was now supposedly commanding both an army and an army group at the same time should have been a clue that his role in German decision-making was mostly nominal. Zelle's contact with the Deuxième Bureau was Captain Georges Ladoux, who was later to emerge as one of her principal accusers.[15]
|
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|
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In November 1916, she was travelling by steamer from Spain when her ship called at the British port of Falmouth. There she was arrested and brought to London where she was interrogated at length by Sir Basil Thomson, assistant commissioner at New Scotland Yard in charge of counter-espionage. He gave an account of this in his 1922 book Queer People, saying that she eventually admitted to working for the Deuxième Bureau. Initially detained in Cannon Street police station, she was then released and stayed at the Savoy Hotel. A full transcript of the interview is in Britain's National Archives and was broadcast, with Mata Hari played by Eleanor Bron, on the independent station LBC in 1980.[19] It is unclear if she lied on this occasion, believing the story made her sound more intriguing, or if French authorities were using her in such a way but would not acknowledge her due to the embarrassment and international backlash it could cause.[citation needed]
|
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|
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In late 1916, Zelle travelled to Madrid, where she met with the German military attaché, Major Arnold Kalle, and asked if he could arrange a meeting with the Crown Prince.[20] During this period, Zelle apparently offered to share French secrets with Germany in exchange for money, though whether this was because of greed or an attempt to set up a meeting with Crown Prince Wilhelm remains unclear.[20]
|
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|
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In January 1917, Major Kalle transmitted radio messages to Berlin describing the helpful activities of a German spy code-named H-21, whose biography so closely matched Zelle's that it was patently obvious that Agent H-21 could only be Mata Hari.[20] The Deuxième Bureau intercepted the messages and, from the information they contained, identified H-21 as Mata Hari. The messages were in a code that German intelligence knew had already been broken by the French, suggesting that the messages were contrived to have Zelle arrested by the French.[20][21]
|
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|
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General Walter Nicolai, the chief IC (intelligence officer) of the German Army, had grown very annoyed that Mata Hari had provided him with no intelligence worthy of the name, instead selling the Germans mere Paris gossip about the sex lives of French politicians and generals, and decided to terminate her employment by exposing her as a German spy to the French.[22]
|
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In December 1916, the Second Bureau of the French War Ministry let Mata Hari obtain the names of six Belgian agents. Five were suspected of submitting fake material and working for the Germans, while the sixth was suspected of being a double agent for Germany and France. Two weeks after Mata Hari had left Paris for a trip to Madrid, the double agent was executed by the Germans, while the five others continued their operations. This development served as proof to the Second Bureau that the names of the six spies had been communicated by Mata Hari to the Germans.[23]
|
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|
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On 13 February 1917, Mata Hari was arrested in her room at the Hotel Elysée Palace on the Champs Elysées in Paris. She was put on trial on 24 July, accused of spying for Germany, and consequently causing the deaths of at least 50,000 soldiers. Although the French and British intelligence suspected her of spying for Germany, neither could produce definite evidence against her. Supposedly, secret ink was found in her room, which was incriminating evidence in that period. She contended that it was part of her makeup.[24]
|
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|
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A harlot? Yes, but a traitoress, never!
|
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|
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Zelle's principal interrogator, who grilled her relentlessly, was Captain Pierre Bouchardon; he was later to prosecute her at trial.[15] Bouchardon was able to establish that much of the Mata Hari persona was invented, and far from being a Javanese princess, Zelle was actually Dutch, which he was to use as evidence of her dubious and dishonest character at her trial. Zelle admitted to Bouchardon that she had accepted 20,000 francs from a German diplomat in the Netherlands to spy on France, but insisted she only passed on to the Germans trivial information as her loyalty was entirely to her adopted nation, France.[15] In the meantime, Ladoux had been preparing a case against his former agent by casting all of her activities in the worst possible light, going so far as to engage in evidence tampering.[15]
|
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|
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In 1917, France had been badly shaken by the Great Mutinies of the French Army in the spring of 1917 following the failure of the Nivelle Offensive together with a huge strike wave, and at the time many believed that France might simply collapse as a result of war exhaustion. In July 1917, a new government under Georges Clemenceau had come into power, utterly committed to winning the war. In this context, having one German spy on whom everything that went wrong with the war so far could be blamed was most convenient for the French government, making Mata Hari the perfect scapegoat, which explains why the case against her received maximum publicity in the French press, and led to her importance in the war being greatly exaggerated.[25] The Canadian historian Wesley Wark stated in a 2014 interview that Mata Hari was never an important spy and just made a scapegoat for French military failures which she had nothing to do with, stating: "They needed a scapegoat and she was a notable target for scapegoating."[26] Likewise, the British historian Julie Wheelwright stated: "She really did not pass on anything that you couldn’t find in the local newspapers in Spain."[26] Wheelwright went on to describe Zelle as "... an independent woman, a divorcee, a citizen of a neutral country, a courtesan and a dancer, which made her a perfect scapegoat for the French, who were then losing the war. She was kind of held up as an example of what might happen if your morals were too loose.”[26]
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Zelle wrote several letters to the Dutch Ambassador in Paris, claiming her innocence. "My international connections are due of my work as a dancer, nothing else .... Because I really did not spy, it is terrible that I cannot defend myself."[27] The most terrible and heartbreaking moment for Mata Hari during the trial occurred when her lover Maslov – by now a deeply embittered man as a result of losing his eyes in combat – declined to testify for her, telling her he did not care if she was convicted or not.[28] It was reported that Zelle fainted when she learned that Maslov had abandoned her.[29]
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Her defence counsel, veteran international lawyer Édouard Clunet,[30] faced impossible odds; he was denied permission either to cross-examine the prosecution's witnesses or to examine his own witnesses directly.[citation needed] Bouchardon used the very fact that Zelle was a woman as evidence of her guilt, saying: "Without scruples, accustomed to making use of men, she is the type of woman who is born to be a spy."[15] Zelle has often been portrayed as a femme fatale, the dangerous, seductive woman who uses her sexuality to effortlessly manipulate men, but others view her differently: in the words of the American historians Norman Polmer and Thomas Allen she was "naïve and easily duped", a victim of men rather than a victimizer.[17]
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Mata Hari herself admitted under interrogation to taking money to work as a German spy. It is contended by some historians that Mata Hari may have merely accepted money from the Germans without actually carrying out any spy duties.[31] At her trial, Zelle vehemently insisted that her sympathies were with the Allies and declared her passionate love of France, her adopted homeland. In October 2001, documents released from the archives of MI5 (British counter-intelligence) were used by a Dutch group, the Mata Hari Foundation, to ask the French government to exonerate Zelle as they argued that the MI5 files proved she was not guilty of the charges she was convicted of.[32] A spokesman from the Mata Hari Foundation argued that at most Zelle was a low-level spy who provided no secrets to either side, stating: "We believe that there are sufficient doubts concerning the dossier of information that was used to convict her to warrant re-opening the case. Maybe she wasn't entirely innocent, but it seems clear she wasn't the master-spy whose information sent thousands of soldiers to their deaths, as has been claimed."[32]
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Zelle was executed by a firing squad of 12 French soldiers just before dawn on 15 October 1917. She was 41.[34] According to an eyewitness account by British reporter Henry Wales, she was not bound and refused a blindfold. She defiantly blew a kiss to the firing squad.[20]
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A 1934 New Yorker article reported that at her execution she wore "a neat Amazonian tailored suit, especially made for the occasion, and a pair of new white gloves"[35] though another account indicates she wore the same suit, low-cut blouse, and tricorn hat ensemble which had been picked out by her accusers for her to wear at trial, and which was still the only full, clean outfit which she had in prison.[13] Neither description matches photographic evidence. Wales recorded her death, saying that after the volley of shots rang out, "Slowly, inertly, she settled to her knees, her head up always, and without the slightest change of expression on her face. For the fraction of a second it seemed she tottered there, on her knees, gazing directly at those who had taken her life. Then she fell backward, bending at the waist, with her legs doubled up beneath her." A non-commissioned officer then walked up to her body, pulled out his revolver, and shot her in the head to make sure she was dead.[36]
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Mata Hari's body was not claimed by any family members and was accordingly used for medical study. Her head was embalmed and kept in the Museum of Anatomy in Paris. In 2000, archivists discovered that it had disappeared, possibly as early as 1954, according to curator Roger Saban, during the museum's relocation.[37] Her head remains missing.[38][39] Records dated from 1918 show that the museum also received the rest of the body, but none of the remains could later be accounted for.[citation needed]
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Mata Hari's sealed trial and related other documents, a total of 1,275 pages, were declassified by the French Army in 2017, one hundred years after her execution.[40]
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The Frisian museum (Dutch: Fries Museum) in Leeuwarden, Netherlands, contains a "Mata Hari Room". Included in the exhibit are two of her personal scrapbooks and an oriental rug embroidered with the footsteps of her fan dance.[24] Located in Mata Hari's native town, the museum is well known for research into the life and career of Leeuwarden's world-famous citizen. The largest ever Mata Hari exhibition has been opened in the Museum of Friesland on 14 October 2017, one hundred years after her death.
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Mata Hari's birthplace is located in the building at Kelders 33. The building suffered smoke and water damage during a fire in 2013, but was later restored. Architect Silvester Adema studied old drawings of the storefront in order to reconstruct it as it appeared when Abraham Zelle, the father of Mata Hari, had a hat shop there. In 2016, an information centre (belevingscentrum) was created in the building displaying mementos of Mata Hari.[41]
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The idea of an exotic dancer working as a lethal double agent using her powers of seduction to extract military secrets from her many lovers made Mata Hari an enduring archetype of the femme fatale.[42]
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Her life inspired a number of films, including:
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Mata Hari's life also inspired at least five stage musicals:
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In the 1992 TV series The Young Indiana Jones Chronicles, Indiana Jones has a romance with Mata Hari and gets involved in her espionage. The episode was written by Carrie Fisher, based on a story by George Lucas.
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In February 2016, the Dutch National Ballet premiered a two-act ballet entitled Mata Hari, with Anna Tsygankova dancing the role of Mata Hari, choreography by Ted Brandsen, and music by Tarik O'Regan.[46]
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In 2017, the opera Mata Hari by librettist Peter Peers and composer Matt Marks premiered at New York's Prototype Festival.[47] In August 2018, it was also produced by West Edge Opera, with Tina Mitchell reprising her starring role.[48]
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Citations
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Bibliography
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Mate or maté[a] (pronounced /ˈmæteɪ/ MAT-ay or /ˈmɑːteɪ/ MAH-tay),[2] also known as chimarrão or cimarrón,[b] is a traditional South American caffeine-rich infused drink. It is made by soaking dried leaves of the yerba mate plant in hot water and is served with a metal straw in a container made from calabash gourd.
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Mate was consumed by the Guaraní and Tupí peoples. It is the national beverage of Argentina,[3] Uruguay and Paraguay and is also consumed in the Bolivian Chaco, Southern Chile, Southern Brazil, Syria (the largest importer in the world) and Lebanon, where it was brought from Argentina by immigrants.[4][5]
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The yerba mate plant (a species of holly) contains caffeine. Its leaves are dried, chopped, ground into a powdery mixture called yerba[c] (meaning 'herb'), which is then soaked in hot water.
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The metal straw is known as a bombilla and is traditionally made of silver. Modern straws are typically made of nickel silver, stainless steel, or hollow-stemmed cane. The bombilla functions both as a straw and as a sieve. The submerged end is flared, with small holes or slots that allow the brewed liquid in, but block the chunky matter that makes up much of the mixture. A modern bombilla design uses a straight tube with holes, or a spring sleeve to act as a sieve.[6]
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The container the mate is served in is also known as mate.[d] It is commonly made from calabash gourd but may also be made out of other materials.
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Today, mate tea is sold commercially in tea bags and as bottled ice tea.
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Mate was first consumed by the indigenous Guaraní and also spread by the Tupí people who lived in that part of southern Brazil and northeast Argentina, including some areas that were Paraguayan territory before the Paraguayan War. Therefore, the scientific name of the yerba-mate is Ilex paraguariensis. The consumption of yerba-mate became widespread with the European colonization in the Spanish colony of Paraguay in the late 16th century, among both Spanish settlers and indigenous Guaraní, who consumed it before the Spanish arrival. Mate consumption spread in the 17th century to the Río de la Plata and from there to Peru and Chile.[7] This widespread consumption turned it into Paraguay's main commodity above other wares such as tobacco, cotton and beef. Aboriginal labour was used to harvest wild stands. In the mid-17th century, Jesuits managed to domesticate the plant and establish plantations in their Indian reductions in the Argentine province of Misiones, sparking severe competition with the Paraguayan harvesters of wild strands. After their expulsion in the 1770s, the Jesuit missions — along with the yerba-mate plantations — fell into ruins. The industry continued to be of prime importance for the Paraguayan economy after independence, but development in benefit of the Paraguayan state halted after the Paraguayan War (1864–1870) that devastated the country both economically and demographically.
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Brazil then became the largest producer of mate. In Brazilian and Argentine projects in late 19th and early 20th centuries, the plant was domesticated once again, opening the way for plantation systems. When Brazilian entrepreneurs turned their attention to coffee in the 1930s, Argentina, which had long been the prime consumer, took over as the largest producer, resurrecting the economy of Misiones Province, where the Jesuits had once had most of their plantations. For years, the status of largest producer shifted between Brazil and Argentina.[8]
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Today, Argentina is the largest producer with 56–62%, followed by Brazil, 34–36%, and Paraguay, 5%.[9] Uruguay is the largest consumer per capita, consuming around 19 liters per year.[10]
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The English word comes from the French maté and the American Spanish mate, which means both mate and the vessel for drinking it, from the Quechua word mati for the vessel.[11][12]
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Both the spellings "maté" and "mate" are used in English. The acute accent indicates that the word is pronounced with two syllables, like café (both maté and café are stressed on the first syllable in the UK), rather than like the one-syllable English word "mate".[13] An acute accent is not used in the Spanish spelling, because the first syllable is stressed and Spanish does not have silent letters. The Yerba Mate Association of the Americas points out that, in Spanish, "maté" with the stress on the second syllable means "I killed".[1]
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In Brazil, traditionally prepared mate is known as chimarrão, although the word mate and the expression "mate amargo" (bitter mate) are also used in Argentina and Uruguay. The Spanish cimarrón means "rough", "brute", or "barbarian", but is most widely understood to mean "feral", and is used in almost all of Latin America for domesticated animals that have become wild. The word was then used by the people who colonized the region of the Río de la Plata to describe the natives' rough and sour drink, drunk with no other ingredient to soften the taste.
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Mate has a strong cultural significance both in terms of national identity and well as socially. Mate is the national drink of Argentina;[14] Paraguay, where it is also consumed with either hot or ice cold water (see tereré);[15] and Uruguay. Drinking mate is a common social practice in parts of Brazil, Argentina, Paraguay, Uruguay and eastern Bolivia. Throughout the Southern Cone, it is considered to be a tradition taken from the gauchos or vaqueros, terms commonly used to describe the old residents of the South American pampas, chacos, or Patagonian grasslands, found principally in parts of Argentina, Paraguay, Uruguay, southeastern Bolivia, southern Chile and southern Brazil. Argentina has celebrated National Mate Day every 30 November since 2015.[citation needed]
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Parque Histórico do Mate, funded by the state of Paraná (Brazil), is a park aimed to educate people on the sustainable harvesting methods needed to maintain the integrity and vitality of the oldest wild forests of mate in the world.[16][17]
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Mate is also consumed as an iced tea in various regions of Brazil, originating both from an industrialized form, produced by Matte Leão, and from artisanal producers. It is part of the beach culture in Rio de Janeiro, where it is widely sold by beach vendors;[18] the hot infused variation being uncommon in the area.
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The preparation of mate is a simple process, consisting of filling a container with yerba, pouring hot, but not boiling, water over the leaves, and drinking with a straw, the bombilla, which acts as a filter so as to draw only the liquid and not the yerba leaves. The method of preparing the mate infusion varies considerably from region to region, and which method yields the finest outcome is debated. However, nearly all methods have some common elements. The beverage is traditionally prepared in a gourd recipient, also called mate or guampa in Spanish and cuia in Portuguese, from which it is drunk. The gourd is nearly filled with yerba, and hot water,[19] typically at 70 to 85 °C (158 to 185 °F), never boiling,[20] is added. The drink is so popular within countries that consume it, that several national electric kettle manufacturers just refer to the range 70 to 85 °C on its thermostat as "mate" temperature.[citation needed]
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The most common preparation involves a careful arrangement of the yerba within the gourd before adding hot water. In this method, the gourd is first filled one-half to three-quarters of the way with yerba. Too much yerba will result in a "short" mate; conversely, too little yerba results in a "long" mate, both being considered undesirable. After that, any additional herbs (yuyo, in Portuguese jujo) may be added for either health or flavor benefits, a practice most common in Paraguay, where people acquire herbs from a local yuyera (herbalist) and use the mate as a base for their herbal infusions. When the gourd is adequately filled, the preparer typically grasps it with the full hand, covering and roughly sealing the opening with the palm. Then the mate is turned upside-down, and shaken vigorously, but briefly and with gradually decreasing force, in this inverted position. This causes the finest, most powdery particles of the yerba to settle toward the preparer's palm and the top of the mate.
|
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|
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Once the yerba mate has settled, the mate is carefully brought to a near-sideways angle, with the opening tilted just slightly upward of the base. The mate is then shaken very gently with a side-to-side motion. This further settles the yerba mate inside the gourd so that the finest particles move toward the opening and the yerba is layered along one side. The largest stems and other bits create a partition between the empty space on one side of the gourd and the lopsided pile of yerba on the other.
|
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After arranging the yerba along one side of the gourd, the mate is carefully tilted back onto its base, minimizing further disturbances of the yerba as it is re-oriented to allow consumption. Some settling is normal, but is not desirable. The angled mound of yerba should remain, with its powdery peak still flat and mostly level with the top of the gourd. A layer of stems along its slope will slide downward and accumulate in the space opposite the yerba (though at least a portion should remain in place).
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All of this careful settling of the yerba ensures that each sip contains as little particulate matter as possible, creating a smooth-running mate. The finest particles will then be as distant as possible from the filtering end of the straw. With each draw, the smaller particles would inevitably move toward the straw, but the larger particles and stems filter much of this out. A sloped arrangement provides consistent concentration and flavor with each filling of the mate.
|
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Now the mate is ready to receive the straw. Wetting the yerba by gently pouring cool water into the empty space within the gourd until the water nearly reaches the top, and then allowing it to be absorbed into the yerba before adding the straw, allows the preparer to carefully shape and "pack" the yerba's slope with the straw's filtering end, which makes the overall form of the yerba within the gourd more resilient and solid. Dry yerba, though, allows a cleaner and easier insertion of the straw, but care must be taken so as not to overly disturb the arrangement of the yerba. Such a decision is entirely a personal or cultural preference. The straw is inserted with one's thumb on the upper end of the gourd, at an angle roughly perpendicular to the slope of the yerba, so that its filtering end travels into the deepest part of the yerba and comes to rest near or against the opposite wall of the gourd. It is important for the thumb to form a seal over the end of the straw when it is being inserted, or the negative pressure produced will draw in undesirable particulates.
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After the above process, the yerba may be brewed. If the straw is inserted into dry yerba, the mate must first be filled once with cool water as above, then be allowed to absorb it completely (which generally takes no more than two or three minutes). Treating the yerba with cool water before the addition of hot water is essential, as it protects the yerba mate from being scalded and from the chemical breakdown of some of its desirable nutrients. Hot water may then be added by carefully pouring it, as with the cool water before, into the cavity opposite the yerba, until it reaches almost to the top of the gourd when the yerba is fully saturated. Care should be taken to maintain the dryness of the swollen top of the yerba beside the edge of the gourd's opening.
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Once the hot water has been added, the mate is ready for drinking, and it may be refilled many times before becoming lavado (washed out) and losing its flavor. When this occurs, the mound of yerba can be pushed from one side of the gourd to the other, allowing water to be added along its opposite side; this revives the mate for additional refillings and is called "reformar o/el mate" (reforming the mate).
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Mate is traditionally drunk in a particular social setting, such as family gatherings or with friends. The same gourd (cuia) and straw (bomba/bombilla) are used by everyone drinking. One person (known in Portuguese as the preparador, cevador, or patrão, and in Spanish as the cebador) assumes the task of server. Typically, the cebador fills the gourd and drinks the mate completely to ensure that it is free of particulate matter and of good quality. In some places, passing the first brew of mate to another drinker is considered bad manners, as it may be too cold or too strong; for this reason, the first brew is often called mate del zonzo (mate of the fool). The cebador possibly drinks the second filling, as well, if he or she deems it too cold or bitter. The cebador subsequently refills the gourd and passes it to the drinker to his or her right, who likewise drinks it all (there is not much; the mate is full of yerba, with room for little water), and returns it without thanking the server; a final gracias (thank you) implies that the drinker has had enough.[21] The only exception to this order is if a new guest joins the group; in this case the new arrival receives the next mate, and then the cebador resumes the order of serving, and the new arrival will receive his or hers depending on his placement in the group. When no more tea remains, the straw makes a loud sucking noise, which is not considered rude. The ritual proceeds around the circle in this way until the mate becomes lavado (washed out), typically after the gourd has been filled about 10 times or more depending on the yerba used (well-aged yerba mate is typically more potent, so provides a greater number of refills) and the ability of the cebador. When one has had one's fill of mate, he or she politely thanks the cebador, passing the mate back at the same time. It is impolite for anyone but the cebador to move the bombilla or otherwise mess with the mate; the cebador may take offense to this and not offer it to the offender again. When someone takes too long, others in the round (roda in Portuguese, ronda in Spanish) will likely politely warn him or her by saying "bring the talking gourd" (cuia de conversar); an Argentine equivalent, especially among young people, being no es un micrófono ("it's not a microphone"), an allusion to the drinkers holding the mate for too long, as if they were using it as a microphone to deliver a lecture.
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Some drinkers like to add sugar or honey, creating mate dulce or mate doce (sweet mate), instead of sugarless mate amargo (bitter mate), a practice said to be more common in Brazil outside its southernmost state. Some people also like to add lemon or orange peel, some herbs or even coffee, but these are mostly rejected by people who like to stick to the "original" mate.
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Traditionally, natural gourds are used, though wood vessels, bamboo tubes, and gourd-shaped mates, made of ceramic or metal (stainless steel or even silver) are also common. The gourd is traditionally made out of the porongo or cabaça fruit shell. Gourds are commonly decorated with silver, sporting decorative or heraldic designs with floral motifs. Some gourd mates with elaborated silver ornaments and silver bombillas are true pieces of jewelry and very sought after by collectors.
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A review of a number of population studies in 2009 revealed evidence of an association between esophageal cancer and hot mate drinking, but these population studies may not be conclusive.[22] Some research has suggested the correlation with esophageal cancer results almost entirely from damage caused to the esophagus by burns from the hot liquid as opposed to damage caused by chemicals in the mate; similar links to cancer have been found for tea and other beverages generally consumed at high temperatures. While drinking mate at very high temperatures is considered as "probably carcinogenic to humans" on the IARC Group 2A carcinogens list, mate itself is not classifiable as to its carcinogenicity to humans.[23]
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Researchers from NCI (National Cancer Institutes) and Brazil found both cold- and hot-water extractions of popular commercial yerba-mate products contained high levels (8.03 to 53.3 ng/g dry leaves) of carcinogenic polycyclic aromatic hydrocarbons (PAHs) (i.e. benzo[a]pyrene).[24] However, these potential carcinogenic compounds originated from the commercial drying process of the mate leaves, which involves smoke from the burning of wood, much like polycyclic aromatic hydrocarbons found in wood-smoked meat.[25] "Unsmoked" or steamed varieties of yerba-mate tea are also available.[26]
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Mate is a rich source of caffeine. It also contains B and C vitamins, polyphenol antioxidants, and has a slightly higher antioxidant capacity than green tea. On average, mate tea contains 92 mg of the antioxidant chlorogenic acid per gram of dry leaves, and no catechins, giving it a significantly different antioxidant profile from other teas.[27][28]
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According to a popular myth popularized by marketers, the stimulant in mate was actually a substance called mateína (named after the drink). Mateína does however not exist, and is simply caffeine.[29]
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The Guaraní people started drinking mate in a region that currently includes Paraguay, southern Brazil, southeastern Bolivia, northeastern Argentina and Uruguay. The Guaraní have a legend that says the Goddesses of the Moon and the Cloud came to the Earth one day to visit it, but they instead found a yaguareté (jaguar) that was going to attack them. An old man saved them, and, in compensation, the goddesses gave the old man a new kind of plant, from which he could prepare a "drink of friendship".
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Another drink can be prepared with specially cut dry leaves, very cold water, and, optionally, lemon or another fruit juice, called tereré. It is very common in Paraguay, northeastern Argentina and in the state of Mato Grosso do Sul, Brazil. After pouring the water, it is considered proper to "wait while the saint has a sip" before the first person takes a drink. In southern Brazil, tererê is sometimes used as a derogatory term for a not hot enough chimarrão.
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In Uruguay and Brazil, the traditional gourd is usually big with a corresponding large hole. In Argentina (especially in the capital Buenos Aires), the gourd is small and has a small hole and people sometimes add sugar for flavor.
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In Uruguay, people commonly walk around the streets toting a mate and a thermos with hot water. In some parts of Argentina, gas stations sponsored by yerba mate producers provide free hot water to travelers, specifically for the purpose of drinking during the journey. Disposable mate sets with a plastic mate and straw and sets with a thermos flask and stacking containers for the yerba and sugar inside a fitted case are available.
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In Argentina, mate cocido (boiled mate), in Brazil, chá mate, is made with a teabag or leaves and drunk from a cup or mug, with or without sugar and milk. Companies such as Cabrales from Mar del Plata and Establecimiento Las Marías produce teabags for export to Europe.[30]
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Travel narratives, such as Maria Graham's Journal of a Residence in Chile, show a long history of mate drinking in central Chile. Many rural Chileans drink mate, in particular in the southern regions, particularly Magallanes, Aysén and Chiloé.
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In Peru, mate is widespread throughout the north and south, first being introduced to Lima in the 17th century. It is widespread in rural zones, and it is prepared with coca (plant) or in a sweetened tea form with small slices of lemon or orange.[31]
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In some parts of Syria, Lebanon and other Eastern Mediterranean countries, drinking mate is common. The custom came from Syrians and Lebanese who moved to South America during the late 19th and early parts of the 20th century, adopted the tradition, and kept it after returning to Western Asia. Syria is the biggest importer of yerba-mate in the world, importing 15,000 tons a year. Mostly, the Druze communities in Syria and Lebanon maintain the culture and practice of mate.[4][5]
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According to a major retailer of mate in San Luis Obispo, California, by 2004, mate had grown to about 5% of the overall natural tea market in North America.[32][33] Loose mate is commercially available in much of North America. Bottled mate is increasingly available in the United States. Canadian bottlers have introduced a cane sugar-sweetened, carbonated variety, similar to soda pop. One brand, Sol Mate, produces 10-ounce glass bottles available at Canadian and U.S. retailers, making use of the translingual pun (English 'soul mate'; Spanish/Portuguese 'sun mate') for the sake of marketing.[34]
|
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In some parts of the Southern Cone they prefer to drink bitter mate, especially in Paraguay, Uruguay, the south of Brazil, and parts of Argentina and Bolivia. This is referred to in Brazil and a large part of Argentina as cimarrón – which also an archaic name for wild cattle, especially, to a horse that was very attached to a cowboy—which is understood as unsweetened mate.[35] Many people are of the opinion that mate should be drunk in this form.
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Unlike bitter mate, in every preparation of mate dulce, or sweet mate, sugar is incorporated according to the taste of the drinker. This form of preparation is very widespread in various regions of Argentina, like in the Santiago del Estero province, Córdoba (Argentina), Cuyo, and the metropolitan region of Buenos Aires, among others. In Chile, this form of mate preparation is widespread in mostly rural zones. The spoonful of sugar or honey should fall on the edge of the cavity that the straw forms in the yerba, not all over the mate. One variation is to sweeten only the first mate preparation in order to cut the bitterness of the first sip, thus softening the rest. In Paraguay, a variant of mate dulce is prepared by first caramelizing refined sugar in a pot then adding milk. The mixture is heated and placed in a thermos and used in place of water. Often, chamomile (manzanilla, in Spanish) and coconut are added to yerba in the gumpa.
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In the sweet version artificial sweeteners are also often added. As an alternative sweetener, natural ka’á he’é (Stevia rebaudiana) is preferred, which is an herb whose leaves are added in order to give a touch of sweetness. This is used principally in Paraguay.
|
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The gourd in which bitter mate is drunk is not used to consume sweet mate due to the idea that the taste of the sugar would be detrimental to its later use to prepare and drink bitter mate, as it is said that it ruins the flavor of the mate.[36]
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en/372.html.txt
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Arithmetic (from the Greek ἀριθμός arithmos, 'number' and τική [τέχνη], tiké [téchne], 'art') is a branch of mathematics that consists of the study of numbers, especially the properties of the traditional operations on them—addition, subtraction, multiplication and division. Arithmetic is an elementary part of number theory, and number theory is considered to be one of the top-level divisions of modern mathematics, along with algebra, geometry, and analysis. The terms arithmetic and higher arithmetic were used until the beginning of the 20th century as synonyms for number theory and are sometimes still used to refer to a wider part of number theory.[1]
|
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|
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The prehistory of arithmetic is limited to a small number of artifacts which may indicate the conception of addition and subtraction, the best-known being the Ishango bone from central Africa, dating from somewhere between 20,000 and 18,000 BC, although its interpretation is disputed.[2]
|
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The earliest written records indicate the Egyptians and Babylonians used all the elementary arithmetic operations as early as 2000 BC. These artifacts do not always reveal the specific process used for solving problems, but the characteristics of the particular numeral system strongly influence the complexity of the methods. The hieroglyphic system for Egyptian numerals, like the later Roman numerals, descended from tally marks used for counting. In both cases, this origin resulted in values that used a decimal base but did not include positional notation. Complex calculations with Roman numerals required the assistance of a counting board or the Roman abacus to obtain the results.
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Early number systems that included positional notation were not decimal, including the sexagesimal (base 60) system for Babylonian numerals and the vigesimal (base 20) system that defined Maya numerals. Because of this place-value concept, the ability to reuse the same digits for different values contributed to simpler and more efficient methods of calculation.
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The continuous historical development of modern arithmetic starts with the Hellenistic civilization of ancient Greece, although it originated much later than the Babylonian and Egyptian examples. Prior to the works of Euclid around 300 BC, Greek studies in mathematics overlapped with philosophical and mystical beliefs. For example, Nicomachus summarized the viewpoint of the earlier Pythagorean approach to numbers, and their relationships to each other, in his Introduction to Arithmetic.
|
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Greek numerals were used by Archimedes, Diophantus and others in a positional notation not very different from ours. The ancient Greeks lacked a symbol for zero until the Hellenistic period, and they used three separate sets of symbols as digits: one set for the units place, one for the tens place, and one for the hundreds. For the thousands place they would reuse the symbols for the units place, and so on. Their addition algorithm was identical to ours, and their multiplication algorithm was only very slightly different. Their long division algorithm was the same, and the digit-by-digit square root algorithm, popularly used as recently as the 20th century, was known to Archimedes, who may have invented it. He preferred it to Hero's method of successive approximation because, once computed, a digit doesn't change, and the square roots of perfect squares, such as 7485696, terminate immediately as 2736. For numbers with a fractional part, such as 546.934, they used negative powers of 60 instead of negative powers of 10 for the fractional part 0.934.[3]
|
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The ancient Chinese had advanced arithmetic studies dating from the Shang Dynasty and continuing through the Tang Dynasty, from basic numbers to advanced algebra. The ancient Chinese used a positional notation similar to that of the Greeks. Since they also lacked a symbol for zero, they had one set of symbols for the units place, and a second set for the tens place. For the hundreds place they then reused the symbols for the units place, and so on. Their symbols were based on the ancient counting rods. It is a complicated question to determine exactly when the Chinese started calculating with positional representation, but it was definitely before 400 BC.[4] The ancient Chinese were the first to meaningfully discover, understand, and apply negative numbers as explained in the Nine Chapters on the Mathematical Art (Jiuzhang Suanshu), which was written by Liu Hui.
|
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The gradual development of the Hindu–Arabic numeral system independently devised the place-value concept and positional notation, which combined the simpler methods for computations with a decimal base and the use of a digit representing 0. This allowed the system to consistently represent both large and small integers. This approach eventually replaced all other systems. In the early 6th century AD, the Indian mathematician Aryabhata incorporated an existing version of this system in his work, and experimented with different notations. In the 7th century, Brahmagupta established the use of 0 as a separate number and determined the results for multiplication, division, addition and subtraction of zero and all other numbers, except for the result of division by zero. His contemporary, the Syriac bishop Severus Sebokht (650 AD) said, "Indians possess a method of calculation that no word can praise enough. Their rational system of mathematics, or of their method of calculation. I mean the system using nine symbols."[5] The Arabs also learned this new method and called it hesab.
|
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|
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Although the Codex Vigilanus described an early form of Arabic numerals (omitting 0) by 976 AD, Leonardo of Pisa (Fibonacci) was primarily responsible for spreading their use throughout Europe after the publication of his book Liber Abaci in 1202. He wrote, "The method of the Indians (Latin Modus Indoram) surpasses any known method to compute. It's a marvelous method. They do their computations using nine figures and symbol zero".[6]
|
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In the Middle Ages, arithmetic was one of the seven liberal arts taught in universities.
|
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|
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The flourishing of algebra in the medieval Islamic world and in Renaissance Europe was an outgrowth of the enormous simplification of computation through decimal notation.
|
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Various types of tools have been invented and widely used to assist in numeric calculations. Before Renaissance, they were various types of abaci. More recent examples include slide rules, nomograms and mechanical calculators, such as Pascal's calculator. At present, they have been supplanted by electronic calculators and computers.
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The basic arithmetic operations are addition, subtraction, multiplication and division, although this subject also includes more advanced operations, such as manipulations of percentages, square roots, exponentiation, logarithmic functions, and even trigonometric functions, in the same vein as logarithms (prosthaphaeresis). Arithmetic expressions must be evaluated according to the intended sequence of operations. There are several methods to specify this, either—most common, together with infix notation—explicitly using parentheses, and relying on precedence rules, or using a prefix or postfix notation, which uniquely fix the order of execution by themselves. Any set of objects upon which all four arithmetic operations (except division by zero) can be performed, and where these four operations obey the usual laws (including distributivity), is called a field.[7]
|
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Addition is the most basic operation of arithmetic. In its simple form, addition combines two numbers, the addends or terms, into a single number, the sum of the numbers (such as 2 + 2 = 4 or 3 + 5 = 8).
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Adding finitely many numbers can be viewed as repeated simple addition; this procedure is known as summation, a term also used to denote the definition for "adding infinitely many numbers" in an infinite series. Repeated addition of the number 1 is the most basic form of counting; the result of adding 1 is usually called the successor of the original number.
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Addition is commutative and associative, so the order in which finitely many terms are added does not matter. The identity element for a binary operation is the number that, when combined with any number, yields the same number as the result. According to the rules of addition, adding 0 to any number yields that same number, so 0 is the additive identity. The inverse of a number with respect to a binary operation is the number that, when combined with any number, yields the identity with respect to this operation. So the inverse of a number with respect to addition (its additive inverse, or the opposite number) is the number that yields the additive identity, 0, when added to the original number; it is immediately obvious that this is the negative of the original number. For example, the additive inverse of 7 is −7, since 7 + (−7) = 0.
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Addition can be interpreted geometrically as in the following example:
|
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Subtraction is the inverse operation to addition. Subtraction finds the difference between two numbers, the minuend minus the subtrahend: D = M - S. Resorting to the previously established addition, this is to say that the difference is the number that, when added to the subtrahend, results in the minuend: D + S = M.
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For positive arguments M and S holds:
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In any case, if minuend and subtrahend are equal, the difference D = 0.
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Subtraction is neither commutative nor associative. For that reason, in modern algebra the construction of this inverse operation is often discarded in favor of introducing the concept of inverse elements, as sketched under Addition, and to look at subtraction as adding the additive inverse of the subtrahend to the minuend, that is a − b = a + (−b). The immediate price of discarding the binary operation of subtraction is the introduction of the (trivial) unary operation, delivering the additive inverse for any given number, and losing the immediate access to the notion of difference, which is potentially misleading when negative arguments are involved.
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For any representation of numbers there are methods for calculating results, some of which are particularly advantageous in exploiting procedures, existing for one operation, by small alterations also for others. For example, digital computers can reuse existing adding-circuitry and save additional circuits for implementing a subtraction by employing the method of two's complement for representing the additive inverses, which is extremely easy to implement in hardware (negation). The trade-off is the halving of the number range for a fixed word length.
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A formerly wide spread method to achieve a correct change amount, knowing the due and given amounts, is the counting up method, which does not explicitly generate the value of the difference. Suppose an amount P is given in order to pay the required amount Q, with P greater than Q. Rather than explicitly performing the subtraction P − Q = C and counting out that amount C in change, money is counted out starting with the successor of Q, and continuing in the steps of the currency, until P is reached. Although the amount counted out must equal the result of the subtraction P − Q, the subtraction was never really done and the value of P − Q is not supplied by this method.
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Multiplication is the second basic operation of arithmetic. Multiplication also combines two numbers into a single number, the product. The two original numbers are called the multiplier and the multiplicand, mostly both are simply called factors.
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Multiplication may be viewed as a scaling operation. If the numbers are imagined as lying in a line, multiplication by a number, say x, greater than 1 is the same as stretching everything away from 0 uniformly, in such a way that the number 1 itself is stretched to where x was. Similarly, multiplying by a number less than 1 can be imagined as squeezing towards 0. (Again, in such a way that 1 goes to the multiplicand.)
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Another view on multiplication of integer numbers, extendable to rationals, but not very accessible for real numbers, is by considering it as repeated addition. So 3 × 4 corresponds to either adding 3 times a 4, or 4 times a 3, giving the same result. There are different opinions on the advantageousness of these paradigmata in math education.
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Multiplication is commutative and associative; further, it is distributive over addition and subtraction. The multiplicative identity is 1, since multiplying any number by 1 yields that same number. The multiplicative inverse for any number except 0 is the reciprocal of this number, because multiplying the reciprocal of any number by the number itself yields the multiplicative identity 1. 0 is the only number without a multiplicative inverse, and the result of multiplying any number and 0 is again 0. One says that 0 is not contained in the multiplicative group of the numbers.
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The product of a and b is written as a × b or a·b. When a or b are expressions not written simply with digits, it is also written by simple juxtaposition: ab. In computer programming languages and software packages in which one can only use characters normally found on a keyboard, it is often written with an asterisk: a * b.
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Algorithms implementing the operation of multiplication for various representations of numbers are by far more costly and laborious than those for addition. Those accessible for manual computation either rely on breaking down the factors to single place values and apply repeated addition, or employ tables or slide rules, thereby mapping the multiplication to addition and back. These methods are outdated and replaced by mobile devices. Computers utilize diverse sophisticated and highly optimized algorithms to implement multiplication and division for the various number formats supported in their system.
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Division is essentially the inverse operation to multiplication. Division finds the quotient of two numbers, the dividend divided by the divisor. Any dividend divided by zero is undefined. For distinct positive numbers, if the dividend is larger than the divisor, the quotient is greater than 1, otherwise it is less than 1 (a similar rule applies for negative numbers). The quotient multiplied by the divisor always yields the dividend.
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Division is neither commutative nor associative. So as explained for subtraction, in modern algebra the construction of the division is discarded in favor of constructing the inverse elements with respect to multiplication, as introduced there. That is, division is a multiplication with the dividend and the reciprocal of the divisor as factors, that is a ÷ b = a × 1/b.
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Within natural numbers there is also a different, but related notion, the Euclidean division, giving two results of "dividing" a natural N (numerator) by a natural D (denominator), first, a natural Q (quotient) and second, a natural R (remainder), such that N = D×Q + R and R < Q.
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The fundamental theorem of arithmetic states that any integer greater than 1 has a unique prime factorization (a representation of a number as the product of prime factors), excluding the order of the factors. For example, 252 only has one prime factorization:
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Euclid's Elements first introduced this theorem, and gave a partial proof (which is called Euclid's lemma). The fundamental theorem of arithmetic was first proven by Carl Friedrich Gauss.
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The fundamental theorem of arithmetic is one of the reasons why 1 is not considered a prime number. Other reasons include the sieve of Eratosthenes, and the definition of a prime number itself (a natural number greater than 1 that cannot be formed by multiplying two smaller natural numbers.).
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Decimal representation refers exclusively, in common use, to the written numeral system employing arabic numerals as the digits for a radix 10 ("decimal") positional notation; however, any numeral system based on powers of 10, e.g., Greek, Cyrillic, Roman, or Chinese numerals may conceptually be described as "decimal notation" or "decimal representation".
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Modern methods for four fundamental operations (addition, subtraction, multiplication and division) were first devised by Brahmagupta of India. This was known during medieval Europe as "Modus Indoram" or Method of the Indians. Positional notation (also known as "place-value notation") refers to the representation or encoding of numbers using the same symbol for the different orders of magnitude (e.g., the "ones place", "tens place", "hundreds place") and, with a radix point, using those same symbols to represent fractions (e.g., the "tenths place", "hundredths place"). For example, 507.36 denotes 5 hundreds (102), plus 0 tens (101), plus 7 units (100), plus 3 tenths (10−1) plus 6 hundredths (10−2).
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The concept of 0 as a number comparable to the other basic digits is essential to this notation, as is the concept of 0's use as a placeholder, and as is the definition of multiplication and addition with 0. The use of 0 as a placeholder and, therefore, the use of a positional notation is first attested to in the Jain text from India entitled the Lokavibhâga, dated 458 AD and it was only in the early 13th century that these concepts, transmitted via the scholarship of the Arabic world, were introduced into Europe by Fibonacci[8] using the Hindu–Arabic numeral system.
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Algorism comprises all of the rules for performing arithmetic computations using this type of written numeral. For example, addition produces the sum of two arbitrary numbers. The result is calculated by the repeated addition of single digits from each number that occupies the same position, proceeding from right to left. An addition table with ten rows and ten columns displays all possible values for each sum. If an individual sum exceeds the value 9, the result is represented with two digits. The rightmost digit is the value for the current position, and the result for the subsequent addition of the digits to the left increases by the value of the second (leftmost) digit, which is always one (if not zero). This adjustment is termed a carry of the value 1.
|
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+
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+
The process for multiplying two arbitrary numbers is similar to the process for addition. A multiplication table with ten rows and ten columns lists the results for each pair of digits. If an individual product of a pair of digits exceeds 9, the carry adjustment increases the result of any subsequent multiplication from digits to the left by a value equal to the second (leftmost) digit, which is any value from 1 to 8 (9 × 9 = 81). Additional steps define the final result.
|
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+
Similar techniques exist for subtraction and division.
|
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The creation of a correct process for multiplication relies on the relationship between values of adjacent digits. The value for any single digit in a numeral depends on its position. Also, each position to the left represents a value ten times larger than the position to the right. In mathematical terms, the exponent for the radix (base) of 10 increases by 1 (to the left) or decreases by 1 (to the right). Therefore, the value for any arbitrary digit is multiplied by a value of the form 10n with integer n. The list of values corresponding to all possible positions for a single digit is written as {..., 102, 10, 1, 10−1, 10−2, ...}.
|
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+
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+
Repeated multiplication of any value in this list by 10 produces another value in the list. In mathematical terminology, this characteristic is defined as closure, and the previous list is described as closed under multiplication. It is the basis for correctly finding the results of multiplication using the previous technique. This outcome is one example of the uses of number theory.
|
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+
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Compound[9] unit arithmetic is the application of arithmetic operations to mixed radix quantities such as feet and inches; gallons and pints; pounds, shillings and pence; and so on. Before decimal-based systems of money and units of measure, compound unit arithmetic was widely used in commerce and industry.
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The techniques used in compound unit arithmetic were developed over many centuries and are well documented in many textbooks in many different languages.[10][11][12][13] In addition to the basic arithmetic functions encountered in decimal arithmetic, compound unit arithmetic employs three more functions:
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+
Knowledge of the relationship between the various units of measure, their multiples and their submultiples forms an essential part of compound unit arithmetic.
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There are two basic approaches to compound unit arithmetic:
|
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The addition operation is carried out from right to left; in this case, pence are processed first, then shillings followed by pounds. The numbers below the "answer line" are intermediate results.
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+
|
97 |
+
The total in the pence column is 25. Since there are 12 pennies in a shilling, 25 is divided by 12 to give 2 with a remainder of 1. The value "1" is then written to the answer row and the value "2" carried forward to the shillings column. This operation is repeated using the values in the shillings column, with the additional step of adding the value that was carried forward from the pennies column. The intermediate total is divided by 20 as there are 20 shillings in a pound. The pound column is then processed, but as pounds are the largest unit that is being considered, no values are carried forward from the pounds column.
|
98 |
+
|
99 |
+
For the sake of simplicity, the example chosen did not have farthings.
|
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+
|
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+
During the 19th and 20th centuries various aids were developed to aid the manipulation of compound units, particularly in commercial applications. The most common aids were mechanical tills which were adapted in countries such as the United Kingdom to accommodate pounds, shillings, pennies and farthings and "Ready Reckoners"—books aimed at traders that catalogued the results of various routine calculations such as the percentages or multiples of various sums of money. One typical booklet[15] that ran to 150 pages tabulated multiples "from one to ten thousand at the various prices from one farthing to one pound".
|
102 |
+
|
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+
The cumbersome nature of compound unit arithmetic has been recognized for many years—in 1586, the Flemish mathematician Simon Stevin published a small pamphlet called De Thiende ("the tenth")[16] in which he declared the universal introduction of decimal coinage, measures, and weights to be merely a question of time. In the modern era, many conversion programs, such as that included in the Microsoft Windows 7 operating system calculator, display compound units in a reduced decimal format rather than using an expanded format (e.g. "2.5 ft" is displayed rather than "2 ft 6 in").
|
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+
|
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+
Until the 19th century, number theory was a synonym of "arithmetic". The addressed problems were directly related to the basic operations and concerned primality, divisibility, and the solution of equations in integers, such as Fermat's last theorem. It appeared that most of these problems, although very elementary to state, are very difficult and may not be solved without very deep mathematics involving concepts and methods from many other branches of mathematics. This led to new branches of number theory such as analytic number theory, algebraic number theory, Diophantine geometry and arithmetic algebraic geometry. Wiles' proof of Fermat's Last Theorem is a typical example of the necessity of sophisticated methods, which go far beyond the classical methods of arithmetic, for solving problems that can be stated in elementary arithmetic.
|
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+
Primary education in mathematics often places a strong focus on algorithms for the arithmetic of natural numbers, integers, fractions, and decimals (using the decimal place-value system). This study is sometimes known as algorism.
|
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+
|
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+
The difficulty and unmotivated appearance of these algorithms has long led educators to question this curriculum, advocating the early teaching of more central and intuitive mathematical ideas. One notable movement in this direction was the New Math of the 1960s and 1970s, which attempted to teach arithmetic in the spirit of axiomatic development from set theory, an echo of the prevailing trend in higher mathematics.[17]
|
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+
|
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Also, arithmetic was used by Islamic Scholars in order to teach application of the rulings related to Zakat and Irth. This was done in a book entitled The Best of Arithmetic by Abd-al-Fattah-al-Dumyati.[18]
|
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|
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The book begins with the foundations of mathematics and proceeds to its application in the later chapters.
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en/3720.html.txt
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1 |
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A computer is a machine that can be instructed to carry out sequences of arithmetic or logical operations automatically via computer programming. Modern computers have the ability to follow generalized sets of operations, called programs. These programs enable computers to perform an extremely wide range of tasks. A "complete" computer including the hardware, the operating system (main software), and peripheral equipment required and used for "full" operation can be referred to as a computer system. This term may as well be used for a group of computers that are connected and work together, in particular a computer network or computer cluster.
|
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|
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Computers are used as control systems for a wide variety of industrial and consumer devices. This includes simple special purpose devices like microwave ovens and remote controls, factory devices such as industrial robots and computer-aided design, and also general purpose devices like personal computers and mobile devices such as smartphones. The Internet is run on computers and it connects hundreds of millions of other computers and their users.
|
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+
|
7 |
+
Early computers were only conceived as calculating devices. Since ancient times, simple manual devices like the abacus aided people in doing calculations. Early in the Industrial Revolution, some mechanical devices were built to automate long tedious tasks, such as guiding patterns for looms. More sophisticated electrical machines did specialized analog calculations in the early 20th century. The first digital electronic calculating machines were developed during World War II. The first semiconductor transistors in the late 1940s were followed by the silicon-based MOSFET (MOS transistor) and monolithic integrated circuit (IC) chip technologies in the late 1950s, leading to the microprocessor and the microcomputer revolution in the 1970s. The speed, power and versatility of computers have been increasing dramatically ever since then, with MOS transistor counts increasing at a rapid pace (as predicted by Moore's law), leading to the Digital Revolution during the late 20th to early 21st centuries.
|
8 |
+
|
9 |
+
Conventionally, a modern computer consists of at least one processing element, typically a central processing unit (CPU) in the form of a metal-oxide-semiconductor (MOS) microprocessor, along with some type of computer memory, typically MOS semiconductor memory chips. The processing element carries out arithmetic and logical operations, and a sequencing and control unit can change the order of operations in response to stored information. Peripheral devices include input devices (keyboards, mice, joystick, etc.), output devices (monitor screens, printers, etc.), and input/output devices that perform both functions (e.g., the 2000s-era touchscreen). Peripheral devices allow information to be retrieved from an external source and they enable the result of operations to be saved and retrieved.
|
10 |
+
|
11 |
+
According to the Oxford English Dictionary, the first known use of the word "computer" was in 1613 in a book called The Yong Mans Gleanings by English writer Richard Braithwait: "I haue [sic] read the truest computer of Times, and the best Arithmetician that euer [sic] breathed, and he reduceth thy dayes into a short number." This usage of the term referred to a human computer, a person who carried out calculations or computations. The word continued with the same meaning until the middle of the 20th century. During the latter part of this period women were often hired as computers because they could be paid less than their male counterparts.[1] By 1943, most human computers were women.[2]
|
12 |
+
|
13 |
+
The Online Etymology Dictionary gives the first attested use of "computer" in the 1640s, meaning "one who calculates"; this is an "agent noun from compute (v.)". The Online Etymology Dictionary states that the use of the term to mean "'calculating machine' (of any type) is from 1897." The Online Etymology Dictionary indicates that the "modern use" of the term, to mean "programmable digital electronic computer" dates from "1945 under this name; [in a] theoretical [sense] from 1937, as Turing machine".[3]
|
14 |
+
|
15 |
+
Devices have been used to aid computation for thousands of years, mostly using one-to-one correspondence with fingers. The earliest counting device was probably a form of tally stick. Later record keeping aids throughout the Fertile Crescent included calculi (clay spheres, cones, etc.) which represented counts of items, probably livestock or grains, sealed in hollow unbaked clay containers.[4][5] The use of counting rods is one example.
|
16 |
+
|
17 |
+
The abacus was initially used for arithmetic tasks. The Roman abacus was developed from devices used in Babylonia as early as 2400 BC. Since then, many other forms of reckoning boards or tables have been invented. In a medieval European counting house, a checkered cloth would be placed on a table, and markers moved around on it according to certain rules, as an aid to calculating sums of money.[6]
|
18 |
+
|
19 |
+
The Antikythera mechanism is believed to be the earliest mechanical analog "computer", according to Derek J. de Solla Price.[7] It was designed to calculate astronomical positions. It was discovered in 1901 in the Antikythera wreck off the Greek island of Antikythera, between Kythera and Crete, and has been dated to c. 100 BC. Devices of a level of complexity comparable to that of the Antikythera mechanism would not reappear until a thousand years later.
|
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+
|
21 |
+
Many mechanical aids to calculation and measurement were constructed for astronomical and navigation use. The planisphere was a star chart invented by Abū Rayhān al-Bīrūnī in the early 11th century.[8] The astrolabe was invented in the Hellenistic world in either the 1st or 2nd centuries BC and is often attributed to Hipparchus. A combination of the planisphere and dioptra, the astrolabe was effectively an analog computer capable of working out several different kinds of problems in spherical astronomy. An astrolabe incorporating a mechanical calendar computer[9][10] and gear-wheels was invented by Abi Bakr of Isfahan, Persia in 1235.[11] Abū Rayhān al-Bīrūnī invented the first mechanical geared lunisolar calendar astrolabe,[12] an early fixed-wired knowledge processing machine[13] with a gear train and gear-wheels,[14] c. 1000 AD.
|
22 |
+
|
23 |
+
The sector, a calculating instrument used for solving problems in proportion, trigonometry, multiplication and division, and for various functions, such as squares and cube roots, was developed in the late 16th century and found application in gunnery, surveying and navigation.
|
24 |
+
|
25 |
+
The planimeter was a manual instrument to calculate the area of a closed figure by tracing over it with a mechanical linkage.
|
26 |
+
|
27 |
+
The slide rule was invented around 1620–1630, shortly after the publication of the concept of the logarithm. It is a hand-operated analog computer for doing multiplication and division. As slide rule development progressed, added scales provided reciprocals, squares and square roots, cubes and cube roots, as well as transcendental functions such as logarithms and exponentials, circular and hyperbolic trigonometry and other functions. Slide rules with special scales are still used for quick performance of routine calculations, such as the E6B circular slide rule used for time and distance calculations on light aircraft.
|
28 |
+
|
29 |
+
In the 1770s, Pierre Jaquet-Droz, a Swiss watchmaker, built a mechanical doll (automaton) that could write holding a quill pen. By switching the number and order of its internal wheels different letters, and hence different messages, could be produced. In effect, it could be mechanically "programmed" to read instructions. Along with two other complex machines, the doll is at the Musée d'Art et d'Histoire of Neuchâtel, Switzerland, and still operates.[15]
|
30 |
+
|
31 |
+
The tide-predicting machine invented by Sir William Thomson in 1872 was of great utility to navigation in shallow waters. It used a system of pulleys and wires to automatically calculate predicted tide levels for a set period at a particular location.
|
32 |
+
|
33 |
+
The differential analyser, a mechanical analog computer designed to solve differential equations by integration, used wheel-and-disc mechanisms to perform the integration. In 1876, Lord Kelvin had already discussed the possible construction of such calculators, but he had been stymied by the limited output torque of the ball-and-disk integrators.[16] In a differential analyzer, the output of one integrator drove the input of the next integrator, or a graphing output. The torque amplifier was the advance that allowed these machines to work. Starting in the 1920s, Vannevar Bush and others developed mechanical differential analyzers.
|
34 |
+
|
35 |
+
Charles Babbage, an English mechanical engineer and polymath, originated the concept of a programmable computer. Considered the "father of the computer",[17] he conceptualized and invented the first mechanical computer in the early 19th century. After working on his revolutionary difference engine, designed to aid in navigational calculations, in 1833 he realized that a much more general design, an Analytical Engine, was possible. The input of programs and data was to be provided to the machine via punched cards, a method being used at the time to direct mechanical looms such as the Jacquard loom. For output, the machine would have a printer, a curve plotter and a bell. The machine would also be able to punch numbers onto cards to be read in later. The Engine incorporated an arithmetic logic unit, control flow in the form of conditional branching and loops, and integrated memory, making it the first design for a general-purpose computer that could be described in modern terms as Turing-complete.[18][19]
|
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+
|
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+
The machine was about a century ahead of its time. All the parts for his machine had to be made by hand – this was a major problem for a device with thousands of parts. Eventually, the project was dissolved with the decision of the British Government to cease funding. Babbage's failure to complete the analytical engine can be chiefly attributed to political and financial difficulties as well as his desire to develop an increasingly sophisticated computer and to move ahead faster than anyone else could follow. Nevertheless, his son, Henry Babbage, completed a simplified version of the analytical engine's computing unit (the mill) in 1888. He gave a successful demonstration of its use in computing tables in 1906.
|
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+
|
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+
During the first half of the 20th century, many scientific computing needs were met by increasingly sophisticated analog computers, which used a direct mechanical or electrical model of the problem as a basis for computation. However, these were not programmable and generally lacked the versatility and accuracy of modern digital computers.[20] The first modern analog computer was a tide-predicting machine, invented by Sir William Thomson in 1872. The differential analyser, a mechanical analog computer designed to solve differential equations by integration using wheel-and-disc mechanisms, was conceptualized in 1876 by James Thomson, the brother of the more famous Lord Kelvin.[16]
|
40 |
+
|
41 |
+
The art of mechanical analog computing reached its zenith with the differential analyzer, built by H. L. Hazen and Vannevar Bush at MIT starting in 1927. This built on the mechanical integrators of James Thomson and the torque amplifiers invented by H. W. Nieman. A dozen of these devices were built before their obsolescence became obvious. By the 1950s, the success of digital electronic computers had spelled the end for most analog computing machines, but analog computers remained in use during the 1950s in some specialized applications such as education (control systems) and aircraft (slide rule).
|
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+
|
43 |
+
By 1938, the United States Navy had developed an electromechanical analog computer small enough to use aboard a submarine. This was the Torpedo Data Computer, which used trigonometry to solve the problem of firing a torpedo at a moving target. During World War II similar devices were developed in other countries as well.
|
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+
|
45 |
+
Early digital computers were electromechanical; electric switches drove mechanical relays to perform the calculation. These devices had a low operating speed and were eventually superseded by much faster all-electric computers, originally using vacuum tubes. The Z2, created by German engineer Konrad Zuse in 1939, was one of the earliest examples of an electromechanical relay computer.[21]
|
46 |
+
|
47 |
+
In 1941, Zuse followed his earlier machine up with the Z3, the world's first working electromechanical programmable, fully automatic digital computer.[22][23] The Z3 was built with 2000 relays, implementing a 22 bit word length that operated at a clock frequency of about 5–10 Hz.[24] Program code was supplied on punched film while data could be stored in 64 words of memory or supplied from the keyboard. It was quite similar to modern machines in some respects, pioneering numerous advances such as floating point numbers. Rather than the harder-to-implement decimal system (used in Charles Babbage's earlier design), using a binary system meant that Zuse's machines were easier to build and potentially more reliable, given the technologies available at that time.[25] The Z3 was not itself a universal computer but could be extended to be Turing complete.[26][27]
|
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+
|
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+
Purely electronic circuit elements soon replaced their mechanical and electromechanical equivalents, at the same time that digital calculation replaced analog. The engineer Tommy Flowers, working at the Post Office Research Station in London in the 1930s, began to explore the possible use of electronics for the telephone exchange. Experimental equipment that he built in 1934 went into operation five years later, converting a portion of the telephone exchange network into an electronic data processing system, using thousands of vacuum tubes.[20] In the US, John Vincent Atanasoff and Clifford E. Berry of Iowa State University developed and tested the Atanasoff–Berry Computer (ABC) in 1942,[28] the first "automatic electronic digital computer".[29] This design was also all-electronic and used about 300 vacuum tubes, with capacitors fixed in a mechanically rotating drum for memory.[30]
|
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+
|
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+
During World War II, the British at Bletchley Park achieved a number of successes at breaking encrypted German military communications. The German encryption machine, Enigma, was first attacked with the help of the electro-mechanical bombes which were often run by women.[31][32] To crack the more sophisticated German Lorenz SZ 40/42 machine, used for high-level Army communications, Max Newman and his colleagues commissioned Flowers to build the Colossus.[30] He spent eleven months from early February 1943 designing and building the first Colossus.[33] After a functional test in December 1943, Colossus was shipped to Bletchley Park, where it was delivered on 18 January 1944[34] and attacked its first message on 5 February.[30]
|
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+
|
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+
Colossus was the world's first electronic digital programmable computer.[20] It used a large number of valves (vacuum tubes). It had paper-tape input and was capable of being configured to perform a variety of boolean logical operations on its data, but it was not Turing-complete. Nine Mk II Colossi were built (The Mk I was converted to a Mk II making ten machines in total). Colossus Mark I contained 1,500 thermionic valves (tubes), but Mark II with 2,400 valves, was both 5 times faster and simpler to operate than Mark I, greatly speeding the decoding process.[35][36]
|
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+
|
55 |
+
The ENIAC[37] (Electronic Numerical Integrator and Computer) was the first electronic programmable computer built in the U.S. Although the ENIAC was similar to the Colossus, it was much faster, more flexible, and it was Turing-complete. Like the Colossus, a "program" on the ENIAC was defined by the states of its patch cables and switches, a far cry from the stored program electronic machines that came later. Once a program was written, it had to be mechanically set into the machine with manual resetting of plugs and switches. The programmers of the ENIAC were six women, often known collectively as the "ENIAC girls".[38][39]
|
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+
|
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+
It combined the high speed of electronics with the ability to be programmed for many complex problems. It could add or subtract 5000 times a second, a thousand times faster than any other machine. It also had modules to multiply, divide, and square root. High speed memory was limited to 20 words (about 80 bytes). Built under the direction of John Mauchly and J. Presper Eckert at the University of Pennsylvania, ENIAC's development and construction lasted from 1943 to full operation at the end of 1945. The machine was huge, weighing 30 tons, using 200 kilowatts of electric power and contained over 18,000 vacuum tubes, 1,500 relays, and hundreds of thousands of resistors, capacitors, and inductors.[40]
|
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+
|
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+
The principle of the modern computer was proposed by Alan Turing in his seminal 1936 paper,[41] On Computable Numbers. Turing proposed a simple device that he called "Universal Computing machine" and that is now known as a universal Turing machine. He proved that such a machine is capable of computing anything that is computable by executing instructions (program) stored on tape, allowing the machine to be programmable. The fundamental concept of Turing's design is the stored program, where all the instructions for computing are stored in memory. Von Neumann acknowledged that the central concept of the modern computer was due to this paper.[42] Turing machines are to this day a central object of study in theory of computation. Except for the limitations imposed by their finite memory stores, modern computers are said to be Turing-complete, which is to say, they have algorithm execution capability equivalent to a universal Turing machine.
|
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|
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Early computing machines had fixed programs. Changing its function required the re-wiring and re-structuring of the machine.[30] With the proposal of the stored-program computer this changed. A stored-program computer includes by design an instruction set and can store in memory a set of instructions (a program) that details the computation. The theoretical basis for the stored-program computer was laid by Alan Turing in his 1936 paper. In 1945, Turing joined the National Physical Laboratory and began work on developing an electronic stored-program digital computer. His 1945 report "Proposed Electronic Calculator" was the first specification for such a device. John von Neumann at the University of Pennsylvania also circulated his First Draft of a Report on the EDVAC in 1945.[20]
|
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+
|
63 |
+
The Manchester Baby was the world's first stored-program computer. It was built at the Victoria University of Manchester by Frederic C. Williams, Tom Kilburn and Geoff Tootill, and ran its first program on 21 June 1948.[43] It was designed as a testbed for the Williams tube, the first random-access digital storage device.[44] Although the computer was considered "small and primitive" by the standards of its time, it was the first working machine to contain all of the elements essential to a modern electronic computer.[45] As soon as the Baby had demonstrated the feasibility of its design, a project was initiated at the university to develop it into a more usable computer, the Manchester Mark 1. Grace Hopper was the first person to develop a compiler for programming language.[2]
|
64 |
+
|
65 |
+
The Mark 1 in turn quickly became the prototype for the Ferranti Mark 1, the world's first commercially available general-purpose computer.[46] Built by Ferranti, it was delivered to the University of Manchester in February 1951. At least seven of these later machines were delivered between 1953 and 1957, one of them to Shell labs in Amsterdam.[47] In October 1947, the directors of British catering company J. Lyons & Company decided to take an active role in promoting the commercial development of computers. The LEO I computer became operational in April 1951[48] and ran the world's first regular routine office computer job.
|
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+
|
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+
The concept of a field-effect transistor was proposed by Julius Edgar Lilienfeld in 1925. John Bardeen and Walter Brattain, while working under William Shockley at Bell Labs, built the first working transistor, the point-contact transistor, in 1947, which was followed by Shockley's bipolar junction transistor in 1948.[49][50] From 1955 onwards, transistors replaced vacuum tubes in computer designs, giving rise to the "second generation" of computers. Compared to vacuum tubes, transistors have many advantages: they are smaller, and require less power than vacuum tubes, so give off less heat. Junction transistors were much more reliable than vacuum tubes and had longer, indefinite, service life. Transistorized computers could contain tens of thousands of binary logic circuits in a relatively compact space. However, early junction transistors were relatively bulky devices that were difficult to manufacture on a mass-production basis, which limited them to a number of specialised applications.[51]
|
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|
69 |
+
At the University of Manchester, a team under the leadership of Tom Kilburn designed and built a machine using the newly developed transistors instead of valves.[52] Their first transistorised computer and the first in the world, was operational by 1953, and a second version was completed there in April 1955. However, the machine did make use of valves to generate its 125 kHz clock waveforms and in the circuitry to read and write on its magnetic drum memory, so it was not the first completely transistorized computer. That distinction goes to the Harwell CADET of 1955,[53] built by the electronics division of the Atomic Energy Research Establishment at Harwell.[53][54]
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The metal–oxide–silicon field-effect transistor (MOSFET), also known as the MOS transistor, was invented by Mohamed M. Atalla and Dawon Kahng at Bell Labs in 1959.[55] It was the first truly compact transistor that could be miniaturised and mass-produced for a wide range of uses.[51] With its high scalability,[56] and much lower power consumption and higher density than bipolar junction transistors,[57] the MOSFET made it possible to build high-density integrated circuits.[58][59] In addition to data processing, it also enabled the practical use of MOS transistors as memory cell storage elements, leading to the development of MOS semiconductor memory, which replaced earlier magnetic-core memory in computers.[60] The MOSFET led to the microcomputer revolution,[61] and became the driving force behind the computer revolution.[62][63] The MOSFET is the most widely used transistor in computers,[64][65] and is the fundamental building block of digital electronics.[66]
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The next great advance in computing power came with the advent of the integrated circuit (IC).
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The idea of the integrated circuit was first conceived by a radar scientist working for the Royal Radar Establishment of the Ministry of Defence, Geoffrey W.A. Dummer. Dummer presented the first public description of an integrated circuit at the Symposium on Progress in Quality Electronic Components in Washington, D.C. on 7 May 1952.[67]
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The first working ICs were invented by Jack Kilby at Texas Instruments and Robert Noyce at Fairchild Semiconductor.[68] Kilby recorded his initial ideas concerning the integrated circuit in July 1958, successfully demonstrating the first working integrated example on 12 September 1958.[69] In his patent application of 6 February 1959, Kilby described his new device as "a body of semiconductor material ... wherein all the components of the electronic circuit are completely integrated".[70][71] However, Kilby's invention was a hybrid integrated circuit (hybrid IC), rather than a monolithic integrated circuit (IC) chip.[72] Kilby's IC had external wire connections, which made it difficult to mass-produce.[73]
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Noyce also came up with his own idea of an integrated circuit half a year later than Kilby.[74] Noyce's invention was the first true monolithic IC chip.[75][73] His chip solved many practical problems that Kilby's had not. Produced at Fairchild Semiconductor, it was made of silicon, whereas Kilby's chip was made of germanium. Noyce's monolithic IC was fabricated using the planar process, developed by his colleague Jean Hoerni in early 1959. In turn, the planar process was based on the silicon surface passivation and thermal oxidation processes developed by Mohamed Atalla at Bell Labs in the late 1950s.[76][77][78]
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Modern monolithic ICs are predominantly MOS (metal-oxide-semiconductor) integrated circuits, built from MOSFETs (MOS transistors).[79] After the first MOSFET was invented by Mohamed Atalla and Dawon Kahng at Bell Labs in 1959,[80] Atalla first proposed the concept of the MOS integrated circuit in 1960, followed by Kahng in 1961, both noting that the MOS transistor's ease of fabrication made it useful for integrated circuits.[51][81] The earliest experimental MOS IC to be fabricated was a 16-transistor chip built by Fred Heiman and Steven Hofstein at RCA in 1962.[82] General Microelectronics later introduced the first commercial MOS IC in 1964,[83] developed by Robert Norman.[82] Following the development of the self-aligned gate (silicon-gate) MOS transistor by Robert Kerwin, Donald Klein and John Sarace at Bell Labs in 1967, the first silicon-gate MOS IC with self-aligned gates was developed by Federico Faggin at Fairchild Semiconductor in 1968.[84] The MOSFET has since become the most critical device component in modern ICs.[85]
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The development of the MOS integrated circuit led to the invention of the microprocessor,[86][87] and heralded an explosion in the commercial and personal use of computers. While the subject of exactly which device was the first microprocessor is contentious, partly due to lack of agreement on the exact definition of the term "microprocessor", it is largely undisputed that the first single-chip microprocessor was the Intel 4004,[88] designed and realized by Federico Faggin with his silicon-gate MOS IC technology,[86] along with Ted Hoff, Masatoshi Shima and Stanley Mazor at Intel.[89][90] In the early 1970s, MOS IC technology enabled the integration of more than 10,000 transistors on a single chip.[59]
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System on a Chip (SoCs) are complete computers on a microchip (or chip) the size of a coin.[91] They may or may not have integrated RAM and flash memory. If not integrated, The RAM is usually placed directly above (known as Package on package) or below (on the opposite side of the circuit board) the SoC, and the flash memory is usually placed right next to the SoC, this all done to improve data transfer speeds, as the data signals don't have to travel long distances. Since ENIAC in 1945, computers have advanced enormously, with modern SoCs (Such as the Snapdragon 865) being the size of a coin while also being hundreds of thousands of times more powerful than ENIAC, integrating billions of transistors, and consuming only a few watts of power.
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The first mobile computers were heavy and ran from mains power. The 50lb IBM 5100 was an early example. Later portables such as the Osborne 1 and Compaq Portable were considerably lighter but still needed to be plugged in. The first laptops, such as the Grid Compass, removed this requirement by incorporating batteries – and with the continued miniaturization of computing resources and advancements in portable battery life, portable computers grew in popularity in the 2000s.[92] The same developments allowed manufacturers to integrate computing resources into cellular mobile phones by the early 2000s.
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These smartphones and tablets run on a variety of operating systems and recently became the dominant computing device on the market.[93] These are powered by System on a Chip (SoCs), which are complete computers on a microchip the size of a coin.[91]
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Computers can be classified in a number of different ways, including:
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The term hardware covers all of those parts of a computer that are tangible physical objects. Circuits, computer chips, graphic cards, sound cards, memory (RAM), motherboard, displays, power supplies, cables, keyboards, printers and "mice" input devices are all hardware.
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A general purpose computer has four main components: the arithmetic logic unit (ALU), the control unit, the memory, and the input and output devices (collectively termed I/O). These parts are interconnected by buses, often made of groups of wires.
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Inside each of these parts are thousands to trillions of small electrical circuits which can be turned off or on by means of an electronic switch. Each circuit represents a bit (binary digit) of information so that when the circuit is on it represents a "1", and when off it represents a "0" (in positive logic representation). The circuits are arranged in logic gates so that one or more of the circuits may control the state of one or more of the other circuits.
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When unprocessed data is sent to the computer with the help of input devices, the data is processed and sent to output devices. The input devices may be hand-operated or automated. The act of processing is mainly regulated by the CPU. Some examples of input devices are:
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The means through which computer gives output are known as output devices. Some examples of output devices are:
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The control unit (often called a control system or central controller) manages the computer's various components; it reads and interprets (decodes) the program instructions, transforming them into control signals that activate other parts of the computer.[95] Control systems in advanced computers may change the order of execution of some instructions to improve performance.
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A key component common to all CPUs is the program counter, a special memory cell (a register) that keeps track of which location in memory the next instruction is to be read from.[96]
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The control system's function is as follows—note that this is a simplified description, and some of these steps may be performed concurrently or in a different order depending on the type of CPU:
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Since the program counter is (conceptually) just another set of memory cells, it can be changed by calculations done in the ALU. Adding 100 to the program counter would cause the next instruction to be read from a place 100 locations further down the program. Instructions that modify the program counter are often known as "jumps" and allow for loops (instructions that are repeated by the computer) and often conditional instruction execution (both examples of control flow).
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The sequence of operations that the control unit goes through to process an instruction is in itself like a short computer program, and indeed, in some more complex CPU designs, there is another yet smaller computer called a microsequencer, which runs a microcode program that causes all of these events to happen.
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The control unit, ALU, and registers are collectively known as a central processing unit (CPU). Early CPUs were composed of many separate components. Since the 1970s, CPUs have typically been constructed on a single MOS integrated circuit chip called a microprocessor.
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The ALU is capable of performing two classes of operations: arithmetic and logic.[97] The set of arithmetic operations that a particular ALU supports may be limited to addition and subtraction, or might include multiplication, division, trigonometry functions such as sine, cosine, etc., and square roots. Some can only operate on whole numbers (integers) while others use floating point to represent real numbers, albeit with limited precision. However, any computer that is capable of performing just the simplest operations can be programmed to break down the more complex operations into simple steps that it can perform. Therefore, any computer can be programmed to perform any arithmetic operation—although it will take more time to do so if its ALU does not directly support the operation. An ALU may also compare numbers and return boolean truth values (true or false) depending on whether one is equal to, greater than or less than the other ("is 64 greater than 65?"). Logic operations involve Boolean logic: AND, OR, XOR, and NOT. These can be useful for creating complicated conditional statements and processing boolean logic.
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Superscalar computers may contain multiple ALUs, allowing them to process several instructions simultaneously.[98] Graphics processors and computers with SIMD and MIMD features often contain ALUs that can perform arithmetic on vectors and matrices.
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A computer's memory can be viewed as a list of cells into which numbers can be placed or read. Each cell has a numbered "address" and can store a single number. The computer can be instructed to "put the number 123 into the cell numbered 1357" or to "add the number that is in cell 1357 to the number that is in cell 2468 and put the answer into cell 1595." The information stored in memory may represent practically anything. Letters, numbers, even computer instructions can be placed into memory with equal ease. Since the CPU does not differentiate between different types of information, it is the software's responsibility to give significance to what the memory sees as nothing but a series of numbers.
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In almost all modern computers, each memory cell is set up to store binary numbers in groups of eight bits (called a byte). Each byte is able to represent 256 different numbers (28 = 256); either from 0 to 255 or −128 to +127. To store larger numbers, several consecutive bytes may be used (typically, two, four or eight). When negative numbers are required, they are usually stored in two's complement notation. Other arrangements are possible, but are usually not seen outside of specialized applications or historical contexts. A computer can store any kind of information in memory if it can be represented numerically. Modern computers have billions or even trillions of bytes of memory.
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The CPU contains a special set of memory cells called registers that can be read and written to much more rapidly than the main memory area. There are typically between two and one hundred registers depending on the type of CPU. Registers are used for the most frequently needed data items to avoid having to access main memory every time data is needed. As data is constantly being worked on, reducing the need to access main memory (which is often slow compared to the ALU and control units) greatly increases the computer's speed.
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Computer main memory comes in two principal varieties:
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RAM can be read and written to anytime the CPU commands it, but ROM is preloaded with data and software that never changes, therefore the CPU can only read from it. ROM is typically used to store the computer's initial start-up instructions. In general, the contents of RAM are erased when the power to the computer is turned off, but ROM retains its data indefinitely. In a PC, the ROM contains a specialized program called the BIOS that orchestrates loading the computer's operating system from the hard disk drive into RAM whenever the computer is turned on or reset. In embedded computers, which frequently do not have disk drives, all of the required software may be stored in ROM. Software stored in ROM is often called firmware, because it is notionally more like hardware than software. Flash memory blurs the distinction between ROM and RAM, as it retains its data when turned off but is also rewritable. It is typically much slower than conventional ROM and RAM however, so its use is restricted to applications where high speed is unnecessary.[99]
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In more sophisticated computers there may be one or more RAM cache memories, which are slower than registers but faster than main memory. Generally computers with this sort of cache are designed to move frequently needed data into the cache automatically, often without the need for any intervention on the programmer's part.
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I/O is the means by which a computer exchanges information with the outside world.[100] Devices that provide input or output to the computer are called peripherals.[101] On a typical personal computer, peripherals include input devices like the keyboard and mouse, and output devices such as the display and printer. Hard disk drives, floppy disk drives and optical disc drives serve as both input and output devices. Computer networking is another form of I/O.
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I/O devices are often complex computers in their own right, with their own CPU and memory. A graphics processing unit might contain fifty or more tiny computers that perform the calculations necessary to display 3D graphics.[citation needed] Modern desktop computers contain many smaller computers that assist the main CPU in performing I/O. A 2016-era flat screen display contains its own computer circuitry.
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While a computer may be viewed as running one gigantic program stored in its main memory, in some systems it is necessary to give the appearance of running several programs simultaneously. This is achieved by multitasking i.e. having the computer switch rapidly between running each program in turn.[102] One means by which this is done is with a special signal called an interrupt, which can periodically cause the computer to stop executing instructions where it was and do something else instead. By remembering where it was executing prior to the interrupt, the computer can return to that task later. If several programs are running "at the same time". then the interrupt generator might be causing several hundred interrupts per second, causing a program switch each time. Since modern computers typically execute instructions several orders of magnitude faster than human perception, it may appear that many programs are running at the same time even though only one is ever executing in any given instant. This method of multitasking is sometimes termed "time-sharing" since each program is allocated a "slice" of time in turn.[103]
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Before the era of inexpensive computers, the principal use for multitasking was to allow many people to share the same computer. Seemingly, multitasking would cause a computer that is switching between several programs to run more slowly, in direct proportion to the number of programs it is running, but most programs spend much of their time waiting for slow input/output devices to complete their tasks. If a program is waiting for the user to click on the mouse or press a key on the keyboard, then it will not take a "time slice" until the event it is waiting for has occurred. This frees up time for other programs to execute so that many programs may be run simultaneously without unacceptable speed loss.
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Some computers are designed to distribute their work across several CPUs in a multiprocessing configuration, a technique once employed only in large and powerful machines such as supercomputers, mainframe computers and servers. Multiprocessor and multi-core (multiple CPUs on a single integrated circuit) personal and laptop computers are now widely available, and are being increasingly used in lower-end markets as a result.
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Supercomputers in particular often have highly unique architectures that differ significantly from the basic stored-program architecture and from general purpose computers.[104] They often feature thousands of CPUs, customized high-speed interconnects, and specialized computing hardware. Such designs tend to be useful only for specialized tasks due to the large scale of program organization required to successfully utilize most of the available resources at once. Supercomputers usually see usage in large-scale simulation, graphics rendering, and cryptography applications, as well as with other so-called "embarrassingly parallel" tasks.
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Software refers to parts of the computer which do not have a material form, such as programs, data, protocols, etc. Software is that part of a computer system that consists of encoded information or computer instructions, in contrast to the physical hardware from which the system is built. Computer software includes computer programs, libraries and related non-executable data, such as online documentation or digital media. It is often divided into system software and application software Computer hardware and software require each other and neither can be realistically used on its own. When software is stored in hardware that cannot easily be modified, such as with BIOS ROM in an IBM PC compatible computer, it is sometimes called "firmware".
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There are thousands of different programming languages—some intended to be general purpose, others useful only for highly specialized applications.
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The defining feature of modern computers which distinguishes them from all other machines is that they can be programmed. That is to say that some type of instructions (the program) can be given to the computer, and it will process them. Modern computers based on the von Neumann architecture often have machine code in the form of an imperative programming language. In practical terms, a computer program may be just a few instructions or extend to many millions of instructions, as do the programs for word processors and web browsers for example. A typical modern computer can execute billions of instructions per second (gigaflops) and rarely makes a mistake over many years of operation. Large computer programs consisting of several million instructions may take teams of programmers years to write, and due to the complexity of the task almost certainly contain errors.
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This section applies to most common RAM machine–based computers.
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In most cases, computer instructions are simple: add one number to another, move some data from one location to another, send a message to some external device, etc. These instructions are read from the computer's memory and are generally carried out (executed) in the order they were given. However, there are usually specialized instructions to tell the computer to jump ahead or backwards to some other place in the program and to carry on executing from there. These are called "jump" instructions (or branches). Furthermore, jump instructions may be made to happen conditionally so that different sequences of instructions may be used depending on the result of some previous calculation or some external event. Many computers directly support subroutines by providing a type of jump that "remembers" the location it jumped from and another instruction to return to the instruction following that jump instruction.
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Program execution might be likened to reading a book. While a person will normally read each word and line in sequence, they may at times jump back to an earlier place in the text or skip sections that are not of interest. Similarly, a computer may sometimes go back and repeat the instructions in some section of the program over and over again until some internal condition is met. This is called the flow of control within the program and it is what allows the computer to perform tasks repeatedly without human intervention.
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Comparatively, a person using a pocket calculator can perform a basic arithmetic operation such as adding two numbers with just a few button presses. But to add together all of the numbers from 1 to 1,000 would take thousands of button presses and a lot of time, with a near certainty of making a mistake. On the other hand, a computer may be programmed to do this with just a few simple instructions. The following example is written in the MIPS assembly language:
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Once told to run this program, the computer will perform the repetitive addition task without further human intervention. It will almost never make a mistake and a modern PC can complete the task in a fraction of a second.
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In most computers, individual instructions are stored as machine code with each instruction being given a unique number (its operation code or opcode for short). The command to add two numbers together would have one opcode; the command to multiply them would have a different opcode, and so on. The simplest computers are able to perform any of a handful of different instructions; the more complex computers have several hundred to choose from, each with a unique numerical code. Since the computer's memory is able to store numbers, it can also store the instruction codes. This leads to the important fact that entire programs (which are just lists of these instructions) can be represented as lists of numbers and can themselves be manipulated inside the computer in the same way as numeric data. The fundamental concept of storing programs in the computer's memory alongside the data they operate on is the crux of the von Neumann, or stored program[citation needed], architecture. In some cases, a computer might store some or all of its program in memory that is kept separate from the data it operates on. This is called the Harvard architecture after the Harvard Mark I computer. Modern von Neumann computers display some traits of the Harvard architecture in their designs, such as in CPU caches.
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While it is possible to write computer programs as long lists of numbers (machine language) and while this technique was used with many early computers,[105] it is extremely tedious and potentially error-prone to do so in practice, especially for complicated programs. Instead, each basic instruction can be given a short name that is indicative of its function and easy to remember – a mnemonic such as ADD, SUB, MULT or JUMP. These mnemonics are collectively known as a computer's assembly language. Converting programs written in assembly language into something the computer can actually understand (machine language) is usually done by a computer program called an assembler.
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Programming languages provide various ways of specifying programs for computers to run. Unlike natural languages, programming languages are designed to permit no ambiguity and to be concise. They are purely written languages and are often difficult to read aloud. They are generally either translated into machine code by a compiler or an assembler before being run, or translated directly at run time by an interpreter. Sometimes programs are executed by a hybrid method of the two techniques.
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Machine languages and the assembly languages that represent them (collectively termed low-level programming languages) are generally unique to the particular architecture of a computer's central processing unit (CPU). For instance, an ARM architecture CPU (such as may be found in a smartphone or a hand-held videogame) cannot understand the machine language of an x86 CPU that might be in a PC.[106] Historically a significant number of other cpu architectures were created and saw extensive use, notably including the MOS Technology 6502 and 6510 in addition to the Zilog Z80.
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Although considerably easier than in machine language, writing long programs in assembly language is often difficult and is also error prone. Therefore, most practical programs are written in more abstract high-level programming languages that are able to express the needs of the programmer more conveniently (and thereby help reduce programmer error). High level languages are usually "compiled" into machine language (or sometimes into assembly language and then into machine language) using another computer program called a compiler.[107] High level languages are less related to the workings of the target computer than assembly language, and more related to the language and structure of the problem(s) to be solved by the final program. It is therefore often possible to use different compilers to translate the same high level language program into the machine language of many different types of computer. This is part of the means by which software like video games may be made available for different computer architectures such as personal computers and various video game consoles.
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Program design of small programs is relatively simple and involves the analysis of the problem, collection of inputs, using the programming constructs within languages, devising or using established procedures and algorithms, providing data for output devices and solutions to the problem as applicable. As problems become larger and more complex, features such as subprograms, modules, formal documentation, and new paradigms such as object-oriented programming are encountered. Large programs involving thousands of line of code and more require formal software methodologies.
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The task of developing large software systems presents a significant intellectual challenge. Producing software with an acceptably high reliability within a predictable schedule and budget has historically been difficult; the academic and professional discipline of software engineering concentrates specifically on this challenge.
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Errors in computer programs are called "bugs". They may be benign and not affect the usefulness of the program, or have only subtle effects. But in some cases, they may cause the program or the entire system to "hang", becoming unresponsive to input such as mouse clicks or keystrokes, to completely fail, or to crash. Otherwise benign bugs may sometimes be harnessed for malicious intent by an unscrupulous user writing an exploit, code designed to take advantage of a bug and disrupt a computer's proper execution. Bugs are usually not the fault of the computer. Since computers merely execute the instructions they are given, bugs are nearly always the result of programmer error or an oversight made in the program's design.[108]
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Admiral Grace Hopper, an American computer scientist and developer of the first compiler, is credited for having first used the term "bugs" in computing after a dead moth was found shorting a relay in the Harvard Mark II computer in September 1947.[109]
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Computers have been used to coordinate information between multiple locations since the 1950s. The U.S. military's SAGE system was the first large-scale example of such a system, which led to a number of special-purpose commercial systems such as Sabre.[110] In the 1970s, computer engineers at research institutions throughout the United States began to link their computers together using telecommunications technology. The effort was funded by ARPA (now DARPA), and the computer network that resulted was called the ARPANET.[111] The technologies that made the Arpanet possible spread and evolved.
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In time, the network spread beyond academic and military institutions and became known as the Internet. The emergence of networking involved a redefinition of the nature and boundaries of the computer. Computer operating systems and applications were modified to include the ability to define and access the resources of other computers on the network, such as peripheral devices, stored information, and the like, as extensions of the resources of an individual computer. Initially these facilities were available primarily to people working in high-tech environments, but in the 1990s the spread of applications like e-mail and the World Wide Web, combined with the development of cheap, fast networking technologies like Ethernet and ADSL saw computer networking become almost ubiquitous. In fact, the number of computers that are networked is growing phenomenally. A very large proportion of personal computers regularly connect to the Internet to communicate and receive information. "Wireless" networking, often utilizing mobile phone networks, has meant networking is becoming increasingly ubiquitous even in mobile computing environments.
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A computer does not need to be electronic, nor even have a processor, nor RAM, nor even a hard disk. While popular usage of the word "computer" is synonymous with a personal electronic computer, the modern[112] definition of a computer is literally: "A device that computes, especially a programmable [usually] electronic machine that performs high-speed mathematical or logical operations or that assembles, stores, correlates, or otherwise processes information."[113] Any device which processes information qualifies as a computer, especially if the processing is purposeful.[citation needed]
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There is active research to make computers out of many promising new types of technology, such as optical computers, DNA computers, neural computers, and quantum computers. Most computers are universal, and are able to calculate any computable function, and are limited only by their memory capacity and operating speed. However different designs of computers can give very different performance for particular problems; for example quantum computers can potentially break some modern encryption algorithms (by quantum factoring) very quickly.
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There are many types of computer architectures:
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Of all these abstract machines, a quantum computer holds the most promise for revolutionizing computing.[114] Logic gates are a common abstraction which can apply to most of the above digital or analog paradigms. The ability to store and execute lists of instructions called programs makes computers extremely versatile, distinguishing them from calculators. The Church–Turing thesis is a mathematical statement of this versatility: any computer with a minimum capability (being Turing-complete) is, in principle, capable of performing the same tasks that any other computer can perform. Therefore, any type of computer (netbook, supercomputer, cellular automaton, etc.) is able to perform the same computational tasks, given enough time and storage capacity.
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A computer will solve problems in exactly the way it is programmed to, without regard to efficiency, alternative solutions, possible shortcuts, or possible errors in the code. Computer programs that learn and adapt are part of the emerging field of artificial intelligence and machine learning. Artificial intelligence based products generally fall into two major categories: rule based systems and pattern recognition systems. Rule based systems attempt to represent the rules used by human experts and tend to be expensive to develop. Pattern based systems use data about a problem to generate conclusions. Examples of pattern based systems include voice recognition, font recognition, translation and the emerging field of on-line marketing.
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As the use of computers has spread throughout society, there are an increasing number of careers involving computers.
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The need for computers to work well together and to be able to exchange information has spawned the need for many standards organizations, clubs and societies of both a formal and informal nature.
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A mathematician is someone who uses an extensive knowledge of mathematics in their work, typically to solve mathematical problems.
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Mathematicians are concerned with numbers, data, quantity, structure, space, models, and change.
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One of the earliest known mathematicians was Thales of Miletus (c. 624–c.546 BC); he has been hailed as the first true mathematician and the first known individual to whom a mathematical discovery has been attributed.[1] He is credited with the first use of deductive reasoning applied to geometry, by deriving four corollaries to Thales' Theorem.
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The number of known mathematicians grew when Pythagoras of Samos (c. 582–c. 507 BC) established the Pythagorean School, whose doctrine it was that mathematics ruled the universe and whose motto was "All is number".[2] It was the Pythagoreans who coined the term "mathematics", and with whom the study of mathematics for its own sake begins.
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The first woman mathematician recorded by history was Hypatia of Alexandria (AD 350 - 415). She succeeded her father as Librarian at the Great Library and wrote many works on applied mathematics. Because of a political dispute, the Christian community in Alexandria punished her, presuming she was involved, by stripping her naked and scraping off her skin with clamshells (some say roofing tiles).[3]
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Science and mathematics in the Islamic world during the Middle Ages followed various models and modes of funding varied based primarily on scholars. It was extensive patronage and strong intellectual policies implemented by specific rulers that allowed scientific knowledge to develop in many areas. Funding for translation of scientific texts in other languages was ongoing throughout the reign of certain caliphs,[4] and it turned out that certain scholars became experts in the works they translated and in turn received further support for continuing to develop certain sciences. As these sciences received wider attention from the elite, more scholars were invited and funded to study particular sciences. An example of a translator and mathematician who benefited from this type of support was al-Khawarizmi. A notable feature of many scholars working under Muslim rule in medieval times is that they were often polymaths. Examples include the work on optics, maths and astronomy of Ibn al-Haytham.
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The Renaissance brought an increased emphasis on mathematics and science to Europe. During this period of transition from a mainly feudal and ecclesiastical culture to a predominantly secular one, many notable mathematicians had other occupations: Luca Pacioli (founder of accounting); Niccolò Fontana Tartaglia (notable engineer and bookkeeper); Gerolamo Cardano (earliest founder of probability and binomial expansion); Robert Recorde (physician) and François Viète (lawyer).
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As time passed, many mathematicians gravitated towards universities. An emphasis on free thinking and experimentation had begun in Britain's oldest universities beginning in the seventeenth century at Oxford with the scientists Robert Hooke and Robert Boyle, and at Cambridge where Isaac Newton was Lucasian Professor of Mathematics & Physics. Moving into the 19th century, the objective of universities all across Europe evolved from teaching the “regurgitation of knowledge” to “encourag[ing] productive thinking.”[5] In 1810, Humboldt convinced the King of Prussia to build a university in Berlin based on Friedrich Schleiermacher’s liberal ideas; the goal was to demonstrate the process of the discovery of knowledge and to teach students to “take account of fundamental laws of science in all their thinking.” Thus, seminars and laboratories started to evolve.[6]
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British universities of this period adopted some approaches familiar to the Italian and German universities, but as they already enjoyed substantial freedoms and autonomy the changes there had begun with the Age of Enlightenment, the same influences that inspired Humboldt. The Universities of Oxford and Cambridge emphasized the importance of research, arguably more authentically implementing Humboldt's idea of a university than even German universities, which were subject to state authority.[7] Overall, science (including mathematics) became the focus of universities in the 19th and 20th centuries. Students could conduct research in seminars or laboratories and began to produce doctoral theses with more scientific content.[8] According to Humboldt, the mission of the University of Berlin was to pursue scientific knowledge.[9] The German university system fostered professional, bureaucratically regulated scientific research performed in well-equipped laboratories, instead of the kind of research done by private and individual scholars in Great Britain and France.[10] In fact, Rüegg asserts that the German system is responsible for the development of the modern research university because it focused on the idea of “freedom of scientific research, teaching and study.”[11]
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Mathematicians usually cover a breadth of topics within mathematics in their undergraduate education, and then proceed to specialize in topics of their own choice at the graduate level. In some universities, a qualifying exam serves to test both the breadth and depth of a student's understanding of mathematics; the students, who pass, are permitted to work on a doctoral dissertation.
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Mathematicians involved with solving problems with applications in real life are called applied mathematicians. Applied mathematicians are mathematical scientists who, with their specialized knowledge and professional methodology, approach many of the imposing problems presented in related scientific fields. With professional focus on a wide variety of problems, theoretical systems, and localized constructs, applied mathematicians work regularly in the study and formulation of mathematical models. Mathematicians and applied mathematicians are considered to be two of the STEM (science, technology, engineering, and mathematics) careers.[citation needed]
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The discipline of applied mathematics concerns itself with mathematical methods that are typically used in science, engineering, business, and industry; thus, "applied mathematics" is a mathematical science with specialized knowledge. The term "applied mathematics" also describes the professional specialty in which mathematicians work on problems, often concrete but sometimes abstract. As professionals focused on problem solving, applied mathematicians look into the formulation, study, and use of mathematical models in science, engineering, business, and other areas of mathematical practice.
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Pure mathematics is mathematics that studies entirely abstract concepts. From the eighteenth century onwards, this was a recognized category of mathematical activity, sometimes characterized as speculative mathematics,[12] and at variance with the trend towards meeting the needs of navigation, astronomy, physics, economics, engineering, and other applications.
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Another insightful view put forth is that pure mathematics is not necessarily applied mathematics: it is possible to study abstract entities with respect to their intrinsic nature, and not be concerned with how they manifest in the real world.[13] Even though the pure and applied viewpoints are distinct philosophical positions, in practice there is much overlap in the activity of pure and applied mathematicians.
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To develop accurate models for describing the real world, many applied mathematicians draw on tools and techniques that are often considered to be "pure" mathematics. On the other hand, many pure mathematicians draw on natural and social phenomena as inspiration for their abstract research.
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Many professional mathematicians also engage in the teaching of mathematics. Duties may include:
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Many careers in mathematics outside of universities involve consulting. For instance, actuaries assemble and analyze data to estimate the probability and likely cost of the occurrence of an event such as death, sickness, injury, disability, or loss of property. Actuaries also address financial questions, including those involving the level of pension contributions required to produce a certain retirement income and the way in which a company should invest resources to maximize its return on investments in light of potential risk. Using their broad knowledge, actuaries help design and price insurance policies, pension plans, and other financial strategies in a manner which will help ensure that the plans are maintained on a sound financial basis.
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As another example, mathematical finance will derive and extend the mathematical or numerical models without necessarily establishing a link to financial theory, taking observed market prices as input. Mathematical consistency is required, not compatibility with economic theory. Thus, for example, while a financial economist might study the structural reasons why a company may have a certain share price, a financial mathematician may take the share price as a given, and attempt to use stochastic calculus to obtain the corresponding value of derivatives of the stock (see: Valuation of options; Financial modeling).
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According to the Dictionary of Occupational Titles occupations in mathematics include the following.[14]
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The following are quotations about mathematicians, or by mathematicians.
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There is no Nobel Prize in mathematics, though sometimes mathematicians have won the Nobel Prize in a different field, such as economics. Prominent prizes in mathematics include the Abel Prize, the Chern Medal, the Fields Medal, the Gauss Prize, the Nemmers Prize, the Balzan Prize, the Crafoord Prize, the Shaw Prize, the Steele Prize, the Wolf Prize, the Schock Prize, and the Nevanlinna Prize.
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The American Mathematical Society, Association for Women in Mathematics, and other mathematical societies offer several prizes aimed at increasing the representation of women and minorities in the future of mathematics.
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Several well known mathematicians have written autobiographies in part to explain to a general audience what it is about mathematics that has made them want to devote their lives to its study. These provide some of the best glimpses into what it means to be a mathematician. The following list contains some works that are not autobiographies, but rather essays on mathematics and mathematicians with strong autobiographical elementscreate a new section for essays, change section name, or something else?[clarification needed].
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Mathematics (from Greek: μάθημα, máthēma, 'knowledge, study, learning') includes the study of such topics as quantity (number theory),[1] structure (algebra),[2] space (geometry),[1] and change (mathematical analysis).[3][4][5] It has no generally accepted definition.[6][7]
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Mathematicians seek and use patterns[8][9] to formulate new conjectures; they resolve the truth or falsity of such by mathematical proof. When mathematical structures are good models of real phenomena, mathematical reasoning can be used to provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, and the systematic study of the shapes and motions of physical objects. Practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry.
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Rigorous arguments first appeared in Greek mathematics, most notably in Euclid's Elements.[10] Since the pioneering work of Giuseppe Peano (1858–1932), David Hilbert (1862–1943), and others on axiomatic systems in the late 19th century, it has become customary to view mathematical research as establishing truth by rigorous deduction from appropriately chosen axioms and definitions. Mathematics developed at a relatively slow pace until the Renaissance, when mathematical innovations interacting with new scientific discoveries led to a rapid increase in the rate of mathematical discovery that has continued to the present day.[11]
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Mathematics is essential in many fields, including natural science, engineering, medicine, finance, and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics and game theory. Mathematicians engage in pure mathematics (mathematics for its own sake) without having any application in mind, but practical applications for what began as pure mathematics are often discovered later.[12][13]
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The history of mathematics can be seen as an ever-increasing series of abstractions. The first abstraction, which is shared by many animals,[14] was probably that of numbers: the realization that a collection of two apples and a collection of two oranges (for example) have something in common, namely quantity of their members.
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As evidenced by tallies found on bone, in addition to recognizing how to count physical objects, prehistoric peoples may have also recognized how to count abstract quantities, like time—days, seasons, or years.[15][16]
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Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra and geometry for taxation and other financial calculations, for building and construction, and for astronomy.[17] The most ancient mathematical texts from Mesopotamia and Egypt are from 2000–1800 BC.[18] Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry.[19] It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication and division) first appear in the archaeological record. The Babylonians also possessed a place-value system, and used a sexagesimal numeral system [19] which is still in use today for measuring angles and time.[20]
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Beginning in the 6th century BC with the Pythagoreans, the Ancient Greeks began a systematic study of mathematics as a subject in its own right with Greek mathematics.[21] Around 300 BC, Euclid introduced the axiomatic method still used in mathematics today, consisting of definition, axiom, theorem, and proof. His textbook Elements is widely considered the most successful and influential textbook of all time.[22] The greatest mathematician of antiquity is often held to be Archimedes (c. 287–212 BC) of Syracuse.[23] He developed formulas for calculating the surface area and volume of solids of revolution and used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, in a manner not too dissimilar from modern calculus.[24] Other notable achievements of Greek mathematics are conic sections (Apollonius of Perga, 3rd century BC),[25] trigonometry (Hipparchus of Nicaea (2nd century BC),[26] and the beginnings of algebra (Diophantus, 3rd century AD).[27]
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The Hindu–Arabic numeral system and the rules for the use of its operations, in use throughout the world today, evolved over the course of the first millennium AD in India and were transmitted to the Western world via Islamic mathematics.[28] Other notable developments of Indian mathematics include the modern definition and approximation of sine and cosine,[28] and an early form of infinite series.
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During the Golden Age of Islam, especially during the 9th and 10th centuries, mathematics saw many important innovations building on Greek mathematics. The most notable achievement of Islamic mathematics was the development of algebra. Other notable achievements of the Islamic period are advances in spherical trigonometry and the addition of the decimal point to the Arabic numeral system.[29][30] Many notable mathematicians from this period were Persian, such as Al-Khwarismi, Omar Khayyam and Sharaf al-Dīn al-Ṭūsī.
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During the early modern period, mathematics began to develop at an accelerating pace in Western Europe. The development of calculus by Newton and Leibniz in the 17th century revolutionized mathematics.[31] Leonhard Euler was the most notable mathematician of the 18th century, contributing numerous theorems and discoveries.[32] Perhaps the foremost mathematician of the 19th century was the German mathematician Carl Friedrich Gauss,[33] who made numerous contributions to fields such as algebra, analysis, differential geometry, matrix theory, number theory, and statistics. In the early 20th century, Kurt Gödel transformed mathematics by publishing his incompleteness theorems, which show in part that any consistent axiomatic system—if powerful enough to describe arithmetic—will contain true propositions that cannot be proved.[34]
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Mathematics has since been greatly extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today. According to Mikhail B. Sevryuk, in the January 2006 issue of the Bulletin of the American Mathematical Society, "The number of papers and books included in the Mathematical Reviews database since 1940 (the first year of operation of MR) is now more than 1.9 million, and more than 75 thousand items are added to the database each year. The overwhelming majority of works in this ocean contain new mathematical theorems and their proofs."[35]
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The word mathematics comes from Ancient Greek máthēma (μάθημα), meaning "that which is learnt,"[36] "what one gets to know," hence also "study" and "science". The word for "mathematics" came to have the narrower and more technical meaning "mathematical study" even in Classical times.[37] Its adjective is mathēmatikós (μαθηματικός), meaning "related to learning" or "studious," which likewise further came to mean "mathematical." In particular, mathēmatikḗ tékhnē (μαθηματικὴ τέχνη; Latin: ars mathematica) meant "the mathematical art."
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Similarly, one of the two main schools of thought in Pythagoreanism was known as the mathēmatikoi (μαθηματικοί)—which at the time meant "learners" rather than "mathematicians" in the modern sense.[38]
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In Latin, and in English until around 1700, the term mathematics more commonly meant "astrology" (or sometimes "astronomy") rather than "mathematics"; the meaning gradually changed to its present one from about 1500 to 1800. This has resulted in several mistranslations. For example, Saint Augustine's warning that Christians should beware of mathematici, meaning astrologers, is sometimes mistranslated as a condemnation of mathematicians.[39]
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The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural ta mathēmatiká (τὰ μαθηματικά), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical", although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek.[40] In English, the noun mathematics takes a singular verb. It is often shortened to maths or, in North America, math.[41]
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Mathematics has no generally accepted definition.[6][7] Aristotle defined mathematics as "the science of quantity" and this definition prevailed until the 18th century. However, Aristotle also noted a focus on quantity alone may not distinguish mathematics from sciences like physics; in his view, abstraction and studying quantity as a property "separable in thought" from real instances set mathematics apart.[42]
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In the 19th century, when the study of mathematics increased in rigor and began to address abstract topics such as group theory and projective geometry, which have no clear-cut relation to quantity and measurement, mathematicians and philosophers began to propose a variety of new definitions.[43]
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A great many professional mathematicians take no interest in a definition of mathematics, or consider it undefinable.[6] There is not even consensus on whether mathematics is an art or a science.[7] Some just say, "Mathematics is what mathematicians do."[6]
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Three leading types of definition of mathematics today are called logicist, intuitionist, and formalist, each reflecting a different philosophical school of thought.[44] All have severe flaws, none has widespread acceptance, and no reconciliation seems possible.[44]
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An early definition of mathematics in terms of logic was that of Benjamin Peirce (1870): "the science that draws necessary conclusions."[45] In the Principia Mathematica, Bertrand Russell and Alfred North Whitehead advanced the philosophical program known as logicism, and attempted to prove that all mathematical concepts, statements, and principles can be defined and proved entirely in terms of symbolic logic. A logicist definition of mathematics is Russell's (1903) "All Mathematics is Symbolic Logic."[46]
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Intuitionist definitions, developing from the philosophy of mathematician L. E. J. Brouwer, identify mathematics with certain mental phenomena. An example of an intuitionist definition is "Mathematics is the mental activity which consists in carrying out constructs one after the other."[44] A peculiarity of intuitionism is that it rejects some mathematical ideas considered valid according to other definitions. In particular, while other philosophies of mathematics allow objects that can be proved to exist even though they cannot be constructed, intuitionism allows only mathematical objects that one can actually construct. Intuitionists also reject the law of excluded middle—a stance which forces them to reject proof by contradiction as a viable proof method as well.[47]
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Formalist definitions identify mathematics with its symbols and the rules for operating on them. Haskell Curry defined mathematics simply as "the science of formal systems".[48] A formal system is a set of symbols, or tokens, and some rules on how the tokens are to be combined into formulas. In formal systems, the word axiom has a special meaning different from the ordinary meaning of "a self-evident truth", and is used to refer to a combination of tokens that is included in a given formal system without needing to be derived using the rules of the system.
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The German mathematician Carl Friedrich Gauss referred to mathematics as "the Queen of the Sciences".[49] More recently, Marcus du Sautoy has called mathematics "the Queen of Science ... the main driving force behind scientific discovery".[50] The philosopher Karl Popper observed that "most mathematical theories are, like those of physics and biology, hypothetico-deductive: pure mathematics therefore turns out to be much closer to the natural sciences whose hypotheses are conjectures, than it seemed even recently."[51] Popper also noted that "I shall certainly admit a system as empirical or scientific only if it is capable of being tested by experience."[52]
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Several authors consider that mathematics is not a science because it does not rely on empirical evidence.[53][54][55][56]
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Mathematics shares much in common with many fields in the physical sciences, notably the exploration of the logical consequences of assumptions. Intuition and experimentation also play a role in the formulation of conjectures in both mathematics and the (other) sciences. Experimental mathematics continues to grow in importance within mathematics, and computation and simulation are playing an increasing role in both the sciences and mathematics.
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The opinions of mathematicians on this matter are varied. Many mathematicians[57] feel that to call their area a science is to downplay the importance of its aesthetic side, and its history in the traditional seven liberal arts; others feel that to ignore its connection to the sciences is to turn a blind eye to the fact that the interface between mathematics and its applications in science and engineering has driven much development in mathematics.[58] One way this difference of viewpoint plays out is in the philosophical debate as to whether mathematics is created (as in art) or discovered (as in science). In practice, mathematicians are typically grouped with scientists at the gross level but separated at finer levels. This is one of many issues considered in the philosophy of mathematics.[59]
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Mathematics arises from many different kinds of problems. At first these were found in commerce, land measurement, architecture and later astronomy; today, all sciences suggest problems studied by mathematicians, and many problems arise within mathematics itself. For example, the physicist Richard Feynman invented the path integral formulation of quantum mechanics using a combination of mathematical reasoning and physical insight, and today's string theory, a still-developing scientific theory which attempts to unify the four fundamental forces of nature, continues to inspire new mathematics.[60]
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Some mathematics is relevant only in the area that inspired it, and is applied to solve further problems in that area. But often mathematics inspired by one area proves useful in many areas, and joins the general stock of mathematical concepts. A distinction is often made between pure mathematics and applied mathematics. However pure mathematics topics often turn out to have applications, e.g. number theory in cryptography. This remarkable fact, that even the "purest" mathematics often turns out to have practical applications, is what Eugene Wigner has called "the unreasonable effectiveness of mathematics".[13] As in most areas of study, the explosion of knowledge in the scientific age has led to specialization: there are now hundreds of specialized areas in mathematics and the latest Mathematics Subject Classification runs to 46 pages.[61] Several areas of applied mathematics have merged with related traditions outside of mathematics and become disciplines in their own right, including statistics, operations research, and computer science.
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For those who are mathematically inclined, there is often a definite aesthetic aspect to much of mathematics. Many mathematicians talk about the elegance of mathematics, its intrinsic aesthetics and inner beauty. Simplicity and generality are valued. There is beauty in a simple and elegant proof, such as Euclid's proof that there are infinitely many prime numbers, and in an elegant numerical method that speeds calculation, such as the fast Fourier transform. G. H. Hardy in A Mathematician's Apology expressed the belief that these aesthetic considerations are, in themselves, sufficient to justify the study of pure mathematics. He identified criteria such as significance, unexpectedness, inevitability, and economy as factors that contribute to a mathematical aesthetic.[62] Mathematical research often seeks critical features of a mathematical object. A theorem expressed as a characterization of the object by these features is the prize. Examples of particularly succinct and revelatory mathematical arguments has been published in Proofs from THE BOOK.
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The popularity of recreational mathematics is another sign of the pleasure many find in solving mathematical questions. And at the other social extreme, philosophers continue to find problems in philosophy of mathematics, such as the nature of mathematical proof.[63]
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Most of the mathematical notation in use today was not invented until the 16th century.[64] Before that, mathematics was written out in words, limiting mathematical discovery.[65] Euler (1707–1783) was responsible for many of the notations in use today. Modern notation makes mathematics much easier for the professional, but beginners often find it daunting. According to Barbara Oakley, this can be attributed to the fact that mathematical ideas are both more abstract and more encrypted than those of natural language.[66] Unlike natural language, where people can often equate a word (such as cow) with the physical object it corresponds to, mathematical symbols are abstract, lacking any physical analog.[67] Mathematical symbols are also more highly encrypted than regular words, meaning a single symbol can encode a number of different operations or ideas.[68]
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Mathematical language can be difficult to understand for beginners because even common terms, such as or and only, have a more precise meaning than they have in everyday speech, and other terms such as open and field refer to specific mathematical ideas, not covered by their laymen's meanings. Mathematical language also includes many technical terms such as homeomorphism and integrable that have no meaning outside of mathematics. Additionally, shorthand phrases such as iff for "if and only if" belong to mathematical jargon. There is a reason for special notation and technical vocabulary: mathematics requires more precision than everyday speech. Mathematicians refer to this precision of language and logic as "rigor".
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Mathematical proof is fundamentally a matter of rigor. Mathematicians want their theorems to follow from axioms by means of systematic reasoning. This is to avoid mistaken "theorems", based on fallible intuitions, of which many instances have occurred in the history of the subject.[b] The level of rigor expected in mathematics has varied over time: the Greeks expected detailed arguments, but at the time of Isaac Newton the methods employed were less rigorous. Problems inherent in the definitions used by Newton would lead to a resurgence of careful analysis and formal proof in the 19th century. Misunderstanding the rigor is a cause for some of the common misconceptions of mathematics. Today, mathematicians continue to argue among themselves about computer-assisted proofs. Since large computations are hard to verify, such proofs may be erroneous if the used computer program is erroneous.[c][69] On the other hand, proof assistants allow verifying all details that cannot be given in a hand-written proof, and provide certainty of the correctness of long proofs such as that of the Feit–Thompson theorem.[d]
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Axioms in traditional thought were "self-evident truths", but that conception is problematic.[70] At a formal level, an axiom is just a string of symbols, which has an intrinsic meaning only in the context of all derivable formulas of an axiomatic system. It was the goal of Hilbert's program to put all of mathematics on a firm axiomatic basis, but according to Gödel's incompleteness theorem every (sufficiently powerful) axiomatic system has undecidable formulas; and so a final axiomatization of mathematics is impossible. Nonetheless mathematics is often imagined to be (as far as its formal content) nothing but set theory in some axiomatization, in the sense that every mathematical statement or proof could be cast into formulas within set theory.[71]
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Mathematics can, broadly speaking, be subdivided into the study of quantity, structure, space, and change (i.e. arithmetic, algebra, geometry, and analysis). In addition to these main concerns, there are also subdivisions dedicated to exploring links from the heart of mathematics to other fields: to logic, to set theory (foundations), to the empirical mathematics of the various sciences (applied mathematics), and more recently to the rigorous study of uncertainty. While some areas might seem unrelated, the Langlands program has found connections between areas previously thought unconnected, such as Galois groups, Riemann surfaces and number theory.
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Discrete mathematics conventionally groups together the fields of mathematics which study mathematical structures that are fundamentally discrete rather than continuous.
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In order to clarify the foundations of mathematics, the fields of mathematical logic and set theory were developed. Mathematical logic includes the mathematical study of logic and the applications of formal logic to other areas of mathematics; set theory is the branch of mathematics that studies sets or collections of objects. The phrase "crisis of foundations" describes the search for a rigorous foundation for mathematics that took place from approximately 1900 to 1930.[72] Some disagreement about the foundations of mathematics continues to the present day. The crisis of foundations was stimulated by a number of controversies at the time, including the controversy over Cantor's set theory and the Brouwer–Hilbert controversy.
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Mathematical logic is concerned with setting mathematics within a rigorous axiomatic framework, and studying the implications of such a framework. As such, it is home to Gödel's incompleteness theorems which (informally) imply that any effective formal system that contains basic arithmetic, if sound (meaning that all theorems that can be proved are true), is necessarily incomplete (meaning that there are true theorems which cannot be proved in that system). Whatever finite collection of number-theoretical axioms is taken as a foundation, Gödel showed how to construct a formal statement that is a true number-theoretical fact, but which does not follow from those axioms. Therefore, no formal system is a complete axiomatization of full number theory. Modern logic is divided into recursion theory, model theory, and proof theory, and is closely linked to theoretical computer science,[citation needed] as well as to category theory. In the context of recursion theory, the impossibility of a full axiomatization of number theory can also be formally demonstrated as a consequence of the MRDP theorem.
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Theoretical computer science includes computability theory, computational complexity theory, and information theory. Computability theory examines the limitations of various theoretical models of the computer, including the most well-known model—the Turing machine. Complexity theory is the study of tractability by computer; some problems, although theoretically solvable by computer, are so expensive in terms of time or space that solving them is likely to remain practically unfeasible, even with the rapid advancement of computer hardware. A famous problem is the "P = NP?" problem, one of the Millennium Prize Problems.[73] Finally, information theory is concerned with the amount of data that can be stored on a given medium, and hence deals with concepts such as compression and entropy.
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The study of quantity starts with numbers, first the familiar natural numbers and integers ("whole numbers") and arithmetical operations on them, which are characterized in arithmetic. The deeper properties of integers are studied in number theory, from which come such popular results as Fermat's Last Theorem. The twin prime conjecture and Goldbach's conjecture are two unsolved problems in number theory.
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As the number system is further developed, the integers are recognized as a subset of the rational numbers ("fractions"). These, in turn, are contained within the real numbers, which are used to represent continuous quantities. Real numbers are generalized to complex numbers. These are the first steps of a hierarchy of numbers that goes on to include quaternions and octonions. Consideration of the natural numbers also leads to the transfinite numbers, which formalize the concept of "infinity". According to the fundamental theorem of algebra all solutions of equations in one unknown with complex coefficients are complex numbers, regardless of degree. Another area of study is the size of sets, which is described with the cardinal numbers. These include the aleph numbers, which allow meaningful comparison of the size of infinitely large sets.
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Many mathematical objects, such as sets of numbers and functions, exhibit internal structure as a consequence of operations or relations that are defined on the set. Mathematics then studies properties of those sets that can be expressed in terms of that structure; for instance number theory studies properties of the set of integers that can be expressed in terms of arithmetic operations. Moreover, it frequently happens that different such structured sets (or structures) exhibit similar properties, which makes it possible, by a further step of abstraction, to state axioms for a class of structures, and then study at once the whole class of structures satisfying these axioms. Thus one can study groups, rings, fields and other abstract systems; together such studies (for structures defined by algebraic operations) constitute the domain of abstract algebra.
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By its great generality, abstract algebra can often be applied to seemingly unrelated problems; for instance a number of ancient problems concerning compass and straightedge constructions were finally solved using Galois theory, which involves field theory and group theory. Another example of an algebraic theory is linear algebra, which is the general study of vector spaces, whose elements called vectors have both quantity and direction, and can be used to model (relations between) points in space. This is one example of the phenomenon that the originally unrelated areas of geometry and algebra have very strong interactions in modern mathematics. Combinatorics studies ways of enumerating the number of objects that fit a given structure.
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The study of space originates with geometry—in particular, Euclidean geometry, which combines space and numbers, and encompasses the well-known Pythagorean theorem. Trigonometry is the branch of mathematics that deals with relationships between the sides and the angles of triangles and with the trigonometric functions. The modern study of space generalizes these ideas to include higher-dimensional geometry, non-Euclidean geometries (which play a central role in general relativity) and topology. Quantity and space both play a role in analytic geometry, differential geometry, and algebraic geometry. Convex and discrete geometry were developed to solve problems in number theory and functional analysis but now are pursued with an eye on applications in optimization and computer science. Within differential geometry are the concepts of fiber bundles and calculus on manifolds, in particular, vector and tensor calculus. Within algebraic geometry is the description of geometric objects as solution sets of polynomial equations, combining the concepts of quantity and space, and also the study of topological groups, which combine structure and space. Lie groups are used to study space, structure, and change. Topology in all its many ramifications may have been the greatest growth area in 20th-century mathematics; it includes point-set topology, set-theoretic topology, algebraic topology and differential topology. In particular, instances of modern-day topology are metrizability theory, axiomatic set theory, homotopy theory, and Morse theory. Topology also includes the now solved Poincaré conjecture, and the still unsolved areas of the Hodge conjecture. Other results in geometry and topology, including the four color theorem and Kepler conjecture, have been proven only with the help of computers.
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Understanding and describing change is a common theme in the natural sciences, and calculus was developed as a tool to investigate it. Functions arise here, as a central concept describing a changing quantity. The rigorous study of real numbers and functions of a real variable is known as real analysis, with complex analysis the equivalent field for the complex numbers. Functional analysis focuses attention on (typically infinite-dimensional) spaces of functions. One of many applications of functional analysis is quantum mechanics. Many problems lead naturally to relationships between a quantity and its rate of change, and these are studied as differential equations. Many phenomena in nature can be described by dynamical systems; chaos theory makes precise the ways in which many of these systems exhibit unpredictable yet still deterministic behavior.
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Applied mathematics concerns itself with mathematical methods that are typically used in science, engineering, business, and industry. Thus, "applied mathematics" is a mathematical science with specialized knowledge. The term applied mathematics also describes the professional specialty in which mathematicians work on practical problems; as a profession focused on practical problems, applied mathematics focuses on the "formulation, study, and use of mathematical models" in science, engineering, and other areas of mathematical practice.
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In the past, practical applications have motivated the development of mathematical theories, which then became the subject of study in pure mathematics, where mathematics is developed primarily for its own sake. Thus, the activity of applied mathematics is vitally connected with research in pure mathematics.
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Applied mathematics has significant overlap with the discipline of statistics, whose theory is formulated mathematically, especially with probability theory. Statisticians (working as part of a research project) "create data that makes sense" with random sampling and with randomized experiments;[74] the design of a statistical sample or experiment specifies the analysis of the data (before the data be available). When reconsidering data from experiments and samples or when analyzing data from observational studies, statisticians "make sense of the data" using the art of modelling and the theory of inference—with model selection and estimation; the estimated models and consequential predictions should be tested on new data.[e]
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Statistical theory studies decision problems such as minimizing the risk (expected loss) of a statistical action, such as using a procedure in, for example, parameter estimation, hypothesis testing, and selecting the best. In these traditional areas of mathematical statistics, a statistical-decision problem is formulated by minimizing an objective function, like expected loss or cost, under specific constraints: For example, designing a survey often involves minimizing the cost of estimating a population mean with a given level of confidence.[75] Because of its use of optimization, the mathematical theory of statistics shares concerns with other decision sciences, such as operations research, control theory, and mathematical economics.[76]
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Computational mathematics proposes and studies methods for solving mathematical problems that are typically too large for human numerical capacity. Numerical analysis studies methods for problems in analysis using functional analysis and approximation theory; numerical analysis includes the study of approximation and discretisation broadly with special concern for rounding errors. Numerical analysis and, more broadly, scientific computing also study non-analytic topics of mathematical science, especially algorithmic matrix and graph theory. Other areas of computational mathematics include computer algebra and symbolic computation.
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Arguably the most prestigious award in mathematics is the Fields Medal,[77][78] established in 1936 and awarded every four years (except around World War II) to as many as four individuals. The Fields Medal is often considered a mathematical equivalent to the Nobel Prize.
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The Wolf Prize in Mathematics, instituted in 1978, recognizes lifetime achievement, and another major international award, the Abel Prize, was instituted in 2003. The Chern Medal was introduced in 2010 to recognize lifetime achievement. These accolades are awarded in recognition of a particular body of work, which may be innovational, or provide a solution to an outstanding problem in an established field.
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A famous list of 23 open problems, called "Hilbert's problems", was compiled in 1900 by German mathematician David Hilbert. This list achieved great celebrity among mathematicians, and at least nine of the problems have now been solved. A new list of seven important problems, titled the "Millennium Prize Problems", was published in 2000. Only one of them, the Riemann hypothesis, duplicates one of Hilbert's problems. A solution to any of these problems carries a 1 million dollar reward. Currently, only one of these problems, the Poincaré Conjecture, has been solved.
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Mathematics (from Greek: μάθημα, máthēma, 'knowledge, study, learning') includes the study of such topics as quantity (number theory),[1] structure (algebra),[2] space (geometry),[1] and change (mathematical analysis).[3][4][5] It has no generally accepted definition.[6][7]
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Mathematicians seek and use patterns[8][9] to formulate new conjectures; they resolve the truth or falsity of such by mathematical proof. When mathematical structures are good models of real phenomena, mathematical reasoning can be used to provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, and the systematic study of the shapes and motions of physical objects. Practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry.
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Rigorous arguments first appeared in Greek mathematics, most notably in Euclid's Elements.[10] Since the pioneering work of Giuseppe Peano (1858–1932), David Hilbert (1862–1943), and others on axiomatic systems in the late 19th century, it has become customary to view mathematical research as establishing truth by rigorous deduction from appropriately chosen axioms and definitions. Mathematics developed at a relatively slow pace until the Renaissance, when mathematical innovations interacting with new scientific discoveries led to a rapid increase in the rate of mathematical discovery that has continued to the present day.[11]
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Mathematics is essential in many fields, including natural science, engineering, medicine, finance, and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics and game theory. Mathematicians engage in pure mathematics (mathematics for its own sake) without having any application in mind, but practical applications for what began as pure mathematics are often discovered later.[12][13]
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The history of mathematics can be seen as an ever-increasing series of abstractions. The first abstraction, which is shared by many animals,[14] was probably that of numbers: the realization that a collection of two apples and a collection of two oranges (for example) have something in common, namely quantity of their members.
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As evidenced by tallies found on bone, in addition to recognizing how to count physical objects, prehistoric peoples may have also recognized how to count abstract quantities, like time—days, seasons, or years.[15][16]
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Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra and geometry for taxation and other financial calculations, for building and construction, and for astronomy.[17] The most ancient mathematical texts from Mesopotamia and Egypt are from 2000–1800 BC.[18] Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry.[19] It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication and division) first appear in the archaeological record. The Babylonians also possessed a place-value system, and used a sexagesimal numeral system [19] which is still in use today for measuring angles and time.[20]
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Beginning in the 6th century BC with the Pythagoreans, the Ancient Greeks began a systematic study of mathematics as a subject in its own right with Greek mathematics.[21] Around 300 BC, Euclid introduced the axiomatic method still used in mathematics today, consisting of definition, axiom, theorem, and proof. His textbook Elements is widely considered the most successful and influential textbook of all time.[22] The greatest mathematician of antiquity is often held to be Archimedes (c. 287–212 BC) of Syracuse.[23] He developed formulas for calculating the surface area and volume of solids of revolution and used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, in a manner not too dissimilar from modern calculus.[24] Other notable achievements of Greek mathematics are conic sections (Apollonius of Perga, 3rd century BC),[25] trigonometry (Hipparchus of Nicaea (2nd century BC),[26] and the beginnings of algebra (Diophantus, 3rd century AD).[27]
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The Hindu–Arabic numeral system and the rules for the use of its operations, in use throughout the world today, evolved over the course of the first millennium AD in India and were transmitted to the Western world via Islamic mathematics.[28] Other notable developments of Indian mathematics include the modern definition and approximation of sine and cosine,[28] and an early form of infinite series.
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During the Golden Age of Islam, especially during the 9th and 10th centuries, mathematics saw many important innovations building on Greek mathematics. The most notable achievement of Islamic mathematics was the development of algebra. Other notable achievements of the Islamic period are advances in spherical trigonometry and the addition of the decimal point to the Arabic numeral system.[29][30] Many notable mathematicians from this period were Persian, such as Al-Khwarismi, Omar Khayyam and Sharaf al-Dīn al-Ṭūsī.
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During the early modern period, mathematics began to develop at an accelerating pace in Western Europe. The development of calculus by Newton and Leibniz in the 17th century revolutionized mathematics.[31] Leonhard Euler was the most notable mathematician of the 18th century, contributing numerous theorems and discoveries.[32] Perhaps the foremost mathematician of the 19th century was the German mathematician Carl Friedrich Gauss,[33] who made numerous contributions to fields such as algebra, analysis, differential geometry, matrix theory, number theory, and statistics. In the early 20th century, Kurt Gödel transformed mathematics by publishing his incompleteness theorems, which show in part that any consistent axiomatic system—if powerful enough to describe arithmetic—will contain true propositions that cannot be proved.[34]
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Mathematics has since been greatly extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today. According to Mikhail B. Sevryuk, in the January 2006 issue of the Bulletin of the American Mathematical Society, "The number of papers and books included in the Mathematical Reviews database since 1940 (the first year of operation of MR) is now more than 1.9 million, and more than 75 thousand items are added to the database each year. The overwhelming majority of works in this ocean contain new mathematical theorems and their proofs."[35]
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The word mathematics comes from Ancient Greek máthēma (μάθημα), meaning "that which is learnt,"[36] "what one gets to know," hence also "study" and "science". The word for "mathematics" came to have the narrower and more technical meaning "mathematical study" even in Classical times.[37] Its adjective is mathēmatikós (μαθηματικός), meaning "related to learning" or "studious," which likewise further came to mean "mathematical." In particular, mathēmatikḗ tékhnē (μαθηματικὴ τέχνη; Latin: ars mathematica) meant "the mathematical art."
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Similarly, one of the two main schools of thought in Pythagoreanism was known as the mathēmatikoi (μαθηματικοί)—which at the time meant "learners" rather than "mathematicians" in the modern sense.[38]
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In Latin, and in English until around 1700, the term mathematics more commonly meant "astrology" (or sometimes "astronomy") rather than "mathematics"; the meaning gradually changed to its present one from about 1500 to 1800. This has resulted in several mistranslations. For example, Saint Augustine's warning that Christians should beware of mathematici, meaning astrologers, is sometimes mistranslated as a condemnation of mathematicians.[39]
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The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural ta mathēmatiká (τὰ μαθηματικά), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical", although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek.[40] In English, the noun mathematics takes a singular verb. It is often shortened to maths or, in North America, math.[41]
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Mathematics has no generally accepted definition.[6][7] Aristotle defined mathematics as "the science of quantity" and this definition prevailed until the 18th century. However, Aristotle also noted a focus on quantity alone may not distinguish mathematics from sciences like physics; in his view, abstraction and studying quantity as a property "separable in thought" from real instances set mathematics apart.[42]
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In the 19th century, when the study of mathematics increased in rigor and began to address abstract topics such as group theory and projective geometry, which have no clear-cut relation to quantity and measurement, mathematicians and philosophers began to propose a variety of new definitions.[43]
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A great many professional mathematicians take no interest in a definition of mathematics, or consider it undefinable.[6] There is not even consensus on whether mathematics is an art or a science.[7] Some just say, "Mathematics is what mathematicians do."[6]
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Three leading types of definition of mathematics today are called logicist, intuitionist, and formalist, each reflecting a different philosophical school of thought.[44] All have severe flaws, none has widespread acceptance, and no reconciliation seems possible.[44]
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An early definition of mathematics in terms of logic was that of Benjamin Peirce (1870): "the science that draws necessary conclusions."[45] In the Principia Mathematica, Bertrand Russell and Alfred North Whitehead advanced the philosophical program known as logicism, and attempted to prove that all mathematical concepts, statements, and principles can be defined and proved entirely in terms of symbolic logic. A logicist definition of mathematics is Russell's (1903) "All Mathematics is Symbolic Logic."[46]
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Intuitionist definitions, developing from the philosophy of mathematician L. E. J. Brouwer, identify mathematics with certain mental phenomena. An example of an intuitionist definition is "Mathematics is the mental activity which consists in carrying out constructs one after the other."[44] A peculiarity of intuitionism is that it rejects some mathematical ideas considered valid according to other definitions. In particular, while other philosophies of mathematics allow objects that can be proved to exist even though they cannot be constructed, intuitionism allows only mathematical objects that one can actually construct. Intuitionists also reject the law of excluded middle—a stance which forces them to reject proof by contradiction as a viable proof method as well.[47]
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Formalist definitions identify mathematics with its symbols and the rules for operating on them. Haskell Curry defined mathematics simply as "the science of formal systems".[48] A formal system is a set of symbols, or tokens, and some rules on how the tokens are to be combined into formulas. In formal systems, the word axiom has a special meaning different from the ordinary meaning of "a self-evident truth", and is used to refer to a combination of tokens that is included in a given formal system without needing to be derived using the rules of the system.
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The German mathematician Carl Friedrich Gauss referred to mathematics as "the Queen of the Sciences".[49] More recently, Marcus du Sautoy has called mathematics "the Queen of Science ... the main driving force behind scientific discovery".[50] The philosopher Karl Popper observed that "most mathematical theories are, like those of physics and biology, hypothetico-deductive: pure mathematics therefore turns out to be much closer to the natural sciences whose hypotheses are conjectures, than it seemed even recently."[51] Popper also noted that "I shall certainly admit a system as empirical or scientific only if it is capable of being tested by experience."[52]
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Several authors consider that mathematics is not a science because it does not rely on empirical evidence.[53][54][55][56]
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Mathematics shares much in common with many fields in the physical sciences, notably the exploration of the logical consequences of assumptions. Intuition and experimentation also play a role in the formulation of conjectures in both mathematics and the (other) sciences. Experimental mathematics continues to grow in importance within mathematics, and computation and simulation are playing an increasing role in both the sciences and mathematics.
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The opinions of mathematicians on this matter are varied. Many mathematicians[57] feel that to call their area a science is to downplay the importance of its aesthetic side, and its history in the traditional seven liberal arts; others feel that to ignore its connection to the sciences is to turn a blind eye to the fact that the interface between mathematics and its applications in science and engineering has driven much development in mathematics.[58] One way this difference of viewpoint plays out is in the philosophical debate as to whether mathematics is created (as in art) or discovered (as in science). In practice, mathematicians are typically grouped with scientists at the gross level but separated at finer levels. This is one of many issues considered in the philosophy of mathematics.[59]
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Mathematics arises from many different kinds of problems. At first these were found in commerce, land measurement, architecture and later astronomy; today, all sciences suggest problems studied by mathematicians, and many problems arise within mathematics itself. For example, the physicist Richard Feynman invented the path integral formulation of quantum mechanics using a combination of mathematical reasoning and physical insight, and today's string theory, a still-developing scientific theory which attempts to unify the four fundamental forces of nature, continues to inspire new mathematics.[60]
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Some mathematics is relevant only in the area that inspired it, and is applied to solve further problems in that area. But often mathematics inspired by one area proves useful in many areas, and joins the general stock of mathematical concepts. A distinction is often made between pure mathematics and applied mathematics. However pure mathematics topics often turn out to have applications, e.g. number theory in cryptography. This remarkable fact, that even the "purest" mathematics often turns out to have practical applications, is what Eugene Wigner has called "the unreasonable effectiveness of mathematics".[13] As in most areas of study, the explosion of knowledge in the scientific age has led to specialization: there are now hundreds of specialized areas in mathematics and the latest Mathematics Subject Classification runs to 46 pages.[61] Several areas of applied mathematics have merged with related traditions outside of mathematics and become disciplines in their own right, including statistics, operations research, and computer science.
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For those who are mathematically inclined, there is often a definite aesthetic aspect to much of mathematics. Many mathematicians talk about the elegance of mathematics, its intrinsic aesthetics and inner beauty. Simplicity and generality are valued. There is beauty in a simple and elegant proof, such as Euclid's proof that there are infinitely many prime numbers, and in an elegant numerical method that speeds calculation, such as the fast Fourier transform. G. H. Hardy in A Mathematician's Apology expressed the belief that these aesthetic considerations are, in themselves, sufficient to justify the study of pure mathematics. He identified criteria such as significance, unexpectedness, inevitability, and economy as factors that contribute to a mathematical aesthetic.[62] Mathematical research often seeks critical features of a mathematical object. A theorem expressed as a characterization of the object by these features is the prize. Examples of particularly succinct and revelatory mathematical arguments has been published in Proofs from THE BOOK.
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The popularity of recreational mathematics is another sign of the pleasure many find in solving mathematical questions. And at the other social extreme, philosophers continue to find problems in philosophy of mathematics, such as the nature of mathematical proof.[63]
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Most of the mathematical notation in use today was not invented until the 16th century.[64] Before that, mathematics was written out in words, limiting mathematical discovery.[65] Euler (1707–1783) was responsible for many of the notations in use today. Modern notation makes mathematics much easier for the professional, but beginners often find it daunting. According to Barbara Oakley, this can be attributed to the fact that mathematical ideas are both more abstract and more encrypted than those of natural language.[66] Unlike natural language, where people can often equate a word (such as cow) with the physical object it corresponds to, mathematical symbols are abstract, lacking any physical analog.[67] Mathematical symbols are also more highly encrypted than regular words, meaning a single symbol can encode a number of different operations or ideas.[68]
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Mathematical language can be difficult to understand for beginners because even common terms, such as or and only, have a more precise meaning than they have in everyday speech, and other terms such as open and field refer to specific mathematical ideas, not covered by their laymen's meanings. Mathematical language also includes many technical terms such as homeomorphism and integrable that have no meaning outside of mathematics. Additionally, shorthand phrases such as iff for "if and only if" belong to mathematical jargon. There is a reason for special notation and technical vocabulary: mathematics requires more precision than everyday speech. Mathematicians refer to this precision of language and logic as "rigor".
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Mathematical proof is fundamentally a matter of rigor. Mathematicians want their theorems to follow from axioms by means of systematic reasoning. This is to avoid mistaken "theorems", based on fallible intuitions, of which many instances have occurred in the history of the subject.[b] The level of rigor expected in mathematics has varied over time: the Greeks expected detailed arguments, but at the time of Isaac Newton the methods employed were less rigorous. Problems inherent in the definitions used by Newton would lead to a resurgence of careful analysis and formal proof in the 19th century. Misunderstanding the rigor is a cause for some of the common misconceptions of mathematics. Today, mathematicians continue to argue among themselves about computer-assisted proofs. Since large computations are hard to verify, such proofs may be erroneous if the used computer program is erroneous.[c][69] On the other hand, proof assistants allow verifying all details that cannot be given in a hand-written proof, and provide certainty of the correctness of long proofs such as that of the Feit–Thompson theorem.[d]
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Axioms in traditional thought were "self-evident truths", but that conception is problematic.[70] At a formal level, an axiom is just a string of symbols, which has an intrinsic meaning only in the context of all derivable formulas of an axiomatic system. It was the goal of Hilbert's program to put all of mathematics on a firm axiomatic basis, but according to Gödel's incompleteness theorem every (sufficiently powerful) axiomatic system has undecidable formulas; and so a final axiomatization of mathematics is impossible. Nonetheless mathematics is often imagined to be (as far as its formal content) nothing but set theory in some axiomatization, in the sense that every mathematical statement or proof could be cast into formulas within set theory.[71]
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Mathematics can, broadly speaking, be subdivided into the study of quantity, structure, space, and change (i.e. arithmetic, algebra, geometry, and analysis). In addition to these main concerns, there are also subdivisions dedicated to exploring links from the heart of mathematics to other fields: to logic, to set theory (foundations), to the empirical mathematics of the various sciences (applied mathematics), and more recently to the rigorous study of uncertainty. While some areas might seem unrelated, the Langlands program has found connections between areas previously thought unconnected, such as Galois groups, Riemann surfaces and number theory.
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Discrete mathematics conventionally groups together the fields of mathematics which study mathematical structures that are fundamentally discrete rather than continuous.
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In order to clarify the foundations of mathematics, the fields of mathematical logic and set theory were developed. Mathematical logic includes the mathematical study of logic and the applications of formal logic to other areas of mathematics; set theory is the branch of mathematics that studies sets or collections of objects. The phrase "crisis of foundations" describes the search for a rigorous foundation for mathematics that took place from approximately 1900 to 1930.[72] Some disagreement about the foundations of mathematics continues to the present day. The crisis of foundations was stimulated by a number of controversies at the time, including the controversy over Cantor's set theory and the Brouwer–Hilbert controversy.
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Mathematical logic is concerned with setting mathematics within a rigorous axiomatic framework, and studying the implications of such a framework. As such, it is home to Gödel's incompleteness theorems which (informally) imply that any effective formal system that contains basic arithmetic, if sound (meaning that all theorems that can be proved are true), is necessarily incomplete (meaning that there are true theorems which cannot be proved in that system). Whatever finite collection of number-theoretical axioms is taken as a foundation, Gödel showed how to construct a formal statement that is a true number-theoretical fact, but which does not follow from those axioms. Therefore, no formal system is a complete axiomatization of full number theory. Modern logic is divided into recursion theory, model theory, and proof theory, and is closely linked to theoretical computer science,[citation needed] as well as to category theory. In the context of recursion theory, the impossibility of a full axiomatization of number theory can also be formally demonstrated as a consequence of the MRDP theorem.
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Theoretical computer science includes computability theory, computational complexity theory, and information theory. Computability theory examines the limitations of various theoretical models of the computer, including the most well-known model—the Turing machine. Complexity theory is the study of tractability by computer; some problems, although theoretically solvable by computer, are so expensive in terms of time or space that solving them is likely to remain practically unfeasible, even with the rapid advancement of computer hardware. A famous problem is the "P = NP?" problem, one of the Millennium Prize Problems.[73] Finally, information theory is concerned with the amount of data that can be stored on a given medium, and hence deals with concepts such as compression and entropy.
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The study of quantity starts with numbers, first the familiar natural numbers and integers ("whole numbers") and arithmetical operations on them, which are characterized in arithmetic. The deeper properties of integers are studied in number theory, from which come such popular results as Fermat's Last Theorem. The twin prime conjecture and Goldbach's conjecture are two unsolved problems in number theory.
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As the number system is further developed, the integers are recognized as a subset of the rational numbers ("fractions"). These, in turn, are contained within the real numbers, which are used to represent continuous quantities. Real numbers are generalized to complex numbers. These are the first steps of a hierarchy of numbers that goes on to include quaternions and octonions. Consideration of the natural numbers also leads to the transfinite numbers, which formalize the concept of "infinity". According to the fundamental theorem of algebra all solutions of equations in one unknown with complex coefficients are complex numbers, regardless of degree. Another area of study is the size of sets, which is described with the cardinal numbers. These include the aleph numbers, which allow meaningful comparison of the size of infinitely large sets.
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Many mathematical objects, such as sets of numbers and functions, exhibit internal structure as a consequence of operations or relations that are defined on the set. Mathematics then studies properties of those sets that can be expressed in terms of that structure; for instance number theory studies properties of the set of integers that can be expressed in terms of arithmetic operations. Moreover, it frequently happens that different such structured sets (or structures) exhibit similar properties, which makes it possible, by a further step of abstraction, to state axioms for a class of structures, and then study at once the whole class of structures satisfying these axioms. Thus one can study groups, rings, fields and other abstract systems; together such studies (for structures defined by algebraic operations) constitute the domain of abstract algebra.
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By its great generality, abstract algebra can often be applied to seemingly unrelated problems; for instance a number of ancient problems concerning compass and straightedge constructions were finally solved using Galois theory, which involves field theory and group theory. Another example of an algebraic theory is linear algebra, which is the general study of vector spaces, whose elements called vectors have both quantity and direction, and can be used to model (relations between) points in space. This is one example of the phenomenon that the originally unrelated areas of geometry and algebra have very strong interactions in modern mathematics. Combinatorics studies ways of enumerating the number of objects that fit a given structure.
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The study of space originates with geometry—in particular, Euclidean geometry, which combines space and numbers, and encompasses the well-known Pythagorean theorem. Trigonometry is the branch of mathematics that deals with relationships between the sides and the angles of triangles and with the trigonometric functions. The modern study of space generalizes these ideas to include higher-dimensional geometry, non-Euclidean geometries (which play a central role in general relativity) and topology. Quantity and space both play a role in analytic geometry, differential geometry, and algebraic geometry. Convex and discrete geometry were developed to solve problems in number theory and functional analysis but now are pursued with an eye on applications in optimization and computer science. Within differential geometry are the concepts of fiber bundles and calculus on manifolds, in particular, vector and tensor calculus. Within algebraic geometry is the description of geometric objects as solution sets of polynomial equations, combining the concepts of quantity and space, and also the study of topological groups, which combine structure and space. Lie groups are used to study space, structure, and change. Topology in all its many ramifications may have been the greatest growth area in 20th-century mathematics; it includes point-set topology, set-theoretic topology, algebraic topology and differential topology. In particular, instances of modern-day topology are metrizability theory, axiomatic set theory, homotopy theory, and Morse theory. Topology also includes the now solved Poincaré conjecture, and the still unsolved areas of the Hodge conjecture. Other results in geometry and topology, including the four color theorem and Kepler conjecture, have been proven only with the help of computers.
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Understanding and describing change is a common theme in the natural sciences, and calculus was developed as a tool to investigate it. Functions arise here, as a central concept describing a changing quantity. The rigorous study of real numbers and functions of a real variable is known as real analysis, with complex analysis the equivalent field for the complex numbers. Functional analysis focuses attention on (typically infinite-dimensional) spaces of functions. One of many applications of functional analysis is quantum mechanics. Many problems lead naturally to relationships between a quantity and its rate of change, and these are studied as differential equations. Many phenomena in nature can be described by dynamical systems; chaos theory makes precise the ways in which many of these systems exhibit unpredictable yet still deterministic behavior.
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Applied mathematics concerns itself with mathematical methods that are typically used in science, engineering, business, and industry. Thus, "applied mathematics" is a mathematical science with specialized knowledge. The term applied mathematics also describes the professional specialty in which mathematicians work on practical problems; as a profession focused on practical problems, applied mathematics focuses on the "formulation, study, and use of mathematical models" in science, engineering, and other areas of mathematical practice.
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In the past, practical applications have motivated the development of mathematical theories, which then became the subject of study in pure mathematics, where mathematics is developed primarily for its own sake. Thus, the activity of applied mathematics is vitally connected with research in pure mathematics.
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Applied mathematics has significant overlap with the discipline of statistics, whose theory is formulated mathematically, especially with probability theory. Statisticians (working as part of a research project) "create data that makes sense" with random sampling and with randomized experiments;[74] the design of a statistical sample or experiment specifies the analysis of the data (before the data be available). When reconsidering data from experiments and samples or when analyzing data from observational studies, statisticians "make sense of the data" using the art of modelling and the theory of inference—with model selection and estimation; the estimated models and consequential predictions should be tested on new data.[e]
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Statistical theory studies decision problems such as minimizing the risk (expected loss) of a statistical action, such as using a procedure in, for example, parameter estimation, hypothesis testing, and selecting the best. In these traditional areas of mathematical statistics, a statistical-decision problem is formulated by minimizing an objective function, like expected loss or cost, under specific constraints: For example, designing a survey often involves minimizing the cost of estimating a population mean with a given level of confidence.[75] Because of its use of optimization, the mathematical theory of statistics shares concerns with other decision sciences, such as operations research, control theory, and mathematical economics.[76]
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Computational mathematics proposes and studies methods for solving mathematical problems that are typically too large for human numerical capacity. Numerical analysis studies methods for problems in analysis using functional analysis and approximation theory; numerical analysis includes the study of approximation and discretisation broadly with special concern for rounding errors. Numerical analysis and, more broadly, scientific computing also study non-analytic topics of mathematical science, especially algorithmic matrix and graph theory. Other areas of computational mathematics include computer algebra and symbolic computation.
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Arguably the most prestigious award in mathematics is the Fields Medal,[77][78] established in 1936 and awarded every four years (except around World War II) to as many as four individuals. The Fields Medal is often considered a mathematical equivalent to the Nobel Prize.
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The Wolf Prize in Mathematics, instituted in 1978, recognizes lifetime achievement, and another major international award, the Abel Prize, was instituted in 2003. The Chern Medal was introduced in 2010 to recognize lifetime achievement. These accolades are awarded in recognition of a particular body of work, which may be innovational, or provide a solution to an outstanding problem in an established field.
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A famous list of 23 open problems, called "Hilbert's problems", was compiled in 1900 by German mathematician David Hilbert. This list achieved great celebrity among mathematicians, and at least nine of the problems have now been solved. A new list of seven important problems, titled the "Millennium Prize Problems", was published in 2000. Only one of them, the Riemann hypothesis, duplicates one of Hilbert's problems. A solution to any of these problems carries a 1 million dollar reward. Currently, only one of these problems, the Poincaré Conjecture, has been solved.
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Mathematics (from Greek: μάθημα, máthēma, 'knowledge, study, learning') includes the study of such topics as quantity (number theory),[1] structure (algebra),[2] space (geometry),[1] and change (mathematical analysis).[3][4][5] It has no generally accepted definition.[6][7]
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Mathematicians seek and use patterns[8][9] to formulate new conjectures; they resolve the truth or falsity of such by mathematical proof. When mathematical structures are good models of real phenomena, mathematical reasoning can be used to provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, and the systematic study of the shapes and motions of physical objects. Practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry.
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Rigorous arguments first appeared in Greek mathematics, most notably in Euclid's Elements.[10] Since the pioneering work of Giuseppe Peano (1858–1932), David Hilbert (1862–1943), and others on axiomatic systems in the late 19th century, it has become customary to view mathematical research as establishing truth by rigorous deduction from appropriately chosen axioms and definitions. Mathematics developed at a relatively slow pace until the Renaissance, when mathematical innovations interacting with new scientific discoveries led to a rapid increase in the rate of mathematical discovery that has continued to the present day.[11]
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Mathematics is essential in many fields, including natural science, engineering, medicine, finance, and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics and game theory. Mathematicians engage in pure mathematics (mathematics for its own sake) without having any application in mind, but practical applications for what began as pure mathematics are often discovered later.[12][13]
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The history of mathematics can be seen as an ever-increasing series of abstractions. The first abstraction, which is shared by many animals,[14] was probably that of numbers: the realization that a collection of two apples and a collection of two oranges (for example) have something in common, namely quantity of their members.
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As evidenced by tallies found on bone, in addition to recognizing how to count physical objects, prehistoric peoples may have also recognized how to count abstract quantities, like time—days, seasons, or years.[15][16]
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Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra and geometry for taxation and other financial calculations, for building and construction, and for astronomy.[17] The most ancient mathematical texts from Mesopotamia and Egypt are from 2000–1800 BC.[18] Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry.[19] It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication and division) first appear in the archaeological record. The Babylonians also possessed a place-value system, and used a sexagesimal numeral system [19] which is still in use today for measuring angles and time.[20]
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Beginning in the 6th century BC with the Pythagoreans, the Ancient Greeks began a systematic study of mathematics as a subject in its own right with Greek mathematics.[21] Around 300 BC, Euclid introduced the axiomatic method still used in mathematics today, consisting of definition, axiom, theorem, and proof. His textbook Elements is widely considered the most successful and influential textbook of all time.[22] The greatest mathematician of antiquity is often held to be Archimedes (c. 287–212 BC) of Syracuse.[23] He developed formulas for calculating the surface area and volume of solids of revolution and used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, in a manner not too dissimilar from modern calculus.[24] Other notable achievements of Greek mathematics are conic sections (Apollonius of Perga, 3rd century BC),[25] trigonometry (Hipparchus of Nicaea (2nd century BC),[26] and the beginnings of algebra (Diophantus, 3rd century AD).[27]
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The Hindu–Arabic numeral system and the rules for the use of its operations, in use throughout the world today, evolved over the course of the first millennium AD in India and were transmitted to the Western world via Islamic mathematics.[28] Other notable developments of Indian mathematics include the modern definition and approximation of sine and cosine,[28] and an early form of infinite series.
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During the Golden Age of Islam, especially during the 9th and 10th centuries, mathematics saw many important innovations building on Greek mathematics. The most notable achievement of Islamic mathematics was the development of algebra. Other notable achievements of the Islamic period are advances in spherical trigonometry and the addition of the decimal point to the Arabic numeral system.[29][30] Many notable mathematicians from this period were Persian, such as Al-Khwarismi, Omar Khayyam and Sharaf al-Dīn al-Ṭūsī.
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During the early modern period, mathematics began to develop at an accelerating pace in Western Europe. The development of calculus by Newton and Leibniz in the 17th century revolutionized mathematics.[31] Leonhard Euler was the most notable mathematician of the 18th century, contributing numerous theorems and discoveries.[32] Perhaps the foremost mathematician of the 19th century was the German mathematician Carl Friedrich Gauss,[33] who made numerous contributions to fields such as algebra, analysis, differential geometry, matrix theory, number theory, and statistics. In the early 20th century, Kurt Gödel transformed mathematics by publishing his incompleteness theorems, which show in part that any consistent axiomatic system—if powerful enough to describe arithmetic—will contain true propositions that cannot be proved.[34]
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Mathematics has since been greatly extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today. According to Mikhail B. Sevryuk, in the January 2006 issue of the Bulletin of the American Mathematical Society, "The number of papers and books included in the Mathematical Reviews database since 1940 (the first year of operation of MR) is now more than 1.9 million, and more than 75 thousand items are added to the database each year. The overwhelming majority of works in this ocean contain new mathematical theorems and their proofs."[35]
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The word mathematics comes from Ancient Greek máthēma (μάθημα), meaning "that which is learnt,"[36] "what one gets to know," hence also "study" and "science". The word for "mathematics" came to have the narrower and more technical meaning "mathematical study" even in Classical times.[37] Its adjective is mathēmatikós (μαθηματικός), meaning "related to learning" or "studious," which likewise further came to mean "mathematical." In particular, mathēmatikḗ tékhnē (μαθηματικὴ τέχνη; Latin: ars mathematica) meant "the mathematical art."
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Similarly, one of the two main schools of thought in Pythagoreanism was known as the mathēmatikoi (μαθηματικοί)—which at the time meant "learners" rather than "mathematicians" in the modern sense.[38]
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In Latin, and in English until around 1700, the term mathematics more commonly meant "astrology" (or sometimes "astronomy") rather than "mathematics"; the meaning gradually changed to its present one from about 1500 to 1800. This has resulted in several mistranslations. For example, Saint Augustine's warning that Christians should beware of mathematici, meaning astrologers, is sometimes mistranslated as a condemnation of mathematicians.[39]
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The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural ta mathēmatiká (τὰ μαθηματικά), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical", although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek.[40] In English, the noun mathematics takes a singular verb. It is often shortened to maths or, in North America, math.[41]
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Mathematics has no generally accepted definition.[6][7] Aristotle defined mathematics as "the science of quantity" and this definition prevailed until the 18th century. However, Aristotle also noted a focus on quantity alone may not distinguish mathematics from sciences like physics; in his view, abstraction and studying quantity as a property "separable in thought" from real instances set mathematics apart.[42]
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In the 19th century, when the study of mathematics increased in rigor and began to address abstract topics such as group theory and projective geometry, which have no clear-cut relation to quantity and measurement, mathematicians and philosophers began to propose a variety of new definitions.[43]
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A great many professional mathematicians take no interest in a definition of mathematics, or consider it undefinable.[6] There is not even consensus on whether mathematics is an art or a science.[7] Some just say, "Mathematics is what mathematicians do."[6]
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Three leading types of definition of mathematics today are called logicist, intuitionist, and formalist, each reflecting a different philosophical school of thought.[44] All have severe flaws, none has widespread acceptance, and no reconciliation seems possible.[44]
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An early definition of mathematics in terms of logic was that of Benjamin Peirce (1870): "the science that draws necessary conclusions."[45] In the Principia Mathematica, Bertrand Russell and Alfred North Whitehead advanced the philosophical program known as logicism, and attempted to prove that all mathematical concepts, statements, and principles can be defined and proved entirely in terms of symbolic logic. A logicist definition of mathematics is Russell's (1903) "All Mathematics is Symbolic Logic."[46]
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Intuitionist definitions, developing from the philosophy of mathematician L. E. J. Brouwer, identify mathematics with certain mental phenomena. An example of an intuitionist definition is "Mathematics is the mental activity which consists in carrying out constructs one after the other."[44] A peculiarity of intuitionism is that it rejects some mathematical ideas considered valid according to other definitions. In particular, while other philosophies of mathematics allow objects that can be proved to exist even though they cannot be constructed, intuitionism allows only mathematical objects that one can actually construct. Intuitionists also reject the law of excluded middle—a stance which forces them to reject proof by contradiction as a viable proof method as well.[47]
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Formalist definitions identify mathematics with its symbols and the rules for operating on them. Haskell Curry defined mathematics simply as "the science of formal systems".[48] A formal system is a set of symbols, or tokens, and some rules on how the tokens are to be combined into formulas. In formal systems, the word axiom has a special meaning different from the ordinary meaning of "a self-evident truth", and is used to refer to a combination of tokens that is included in a given formal system without needing to be derived using the rules of the system.
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The German mathematician Carl Friedrich Gauss referred to mathematics as "the Queen of the Sciences".[49] More recently, Marcus du Sautoy has called mathematics "the Queen of Science ... the main driving force behind scientific discovery".[50] The philosopher Karl Popper observed that "most mathematical theories are, like those of physics and biology, hypothetico-deductive: pure mathematics therefore turns out to be much closer to the natural sciences whose hypotheses are conjectures, than it seemed even recently."[51] Popper also noted that "I shall certainly admit a system as empirical or scientific only if it is capable of being tested by experience."[52]
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Several authors consider that mathematics is not a science because it does not rely on empirical evidence.[53][54][55][56]
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Mathematics shares much in common with many fields in the physical sciences, notably the exploration of the logical consequences of assumptions. Intuition and experimentation also play a role in the formulation of conjectures in both mathematics and the (other) sciences. Experimental mathematics continues to grow in importance within mathematics, and computation and simulation are playing an increasing role in both the sciences and mathematics.
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The opinions of mathematicians on this matter are varied. Many mathematicians[57] feel that to call their area a science is to downplay the importance of its aesthetic side, and its history in the traditional seven liberal arts; others feel that to ignore its connection to the sciences is to turn a blind eye to the fact that the interface between mathematics and its applications in science and engineering has driven much development in mathematics.[58] One way this difference of viewpoint plays out is in the philosophical debate as to whether mathematics is created (as in art) or discovered (as in science). In practice, mathematicians are typically grouped with scientists at the gross level but separated at finer levels. This is one of many issues considered in the philosophy of mathematics.[59]
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Mathematics arises from many different kinds of problems. At first these were found in commerce, land measurement, architecture and later astronomy; today, all sciences suggest problems studied by mathematicians, and many problems arise within mathematics itself. For example, the physicist Richard Feynman invented the path integral formulation of quantum mechanics using a combination of mathematical reasoning and physical insight, and today's string theory, a still-developing scientific theory which attempts to unify the four fundamental forces of nature, continues to inspire new mathematics.[60]
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Some mathematics is relevant only in the area that inspired it, and is applied to solve further problems in that area. But often mathematics inspired by one area proves useful in many areas, and joins the general stock of mathematical concepts. A distinction is often made between pure mathematics and applied mathematics. However pure mathematics topics often turn out to have applications, e.g. number theory in cryptography. This remarkable fact, that even the "purest" mathematics often turns out to have practical applications, is what Eugene Wigner has called "the unreasonable effectiveness of mathematics".[13] As in most areas of study, the explosion of knowledge in the scientific age has led to specialization: there are now hundreds of specialized areas in mathematics and the latest Mathematics Subject Classification runs to 46 pages.[61] Several areas of applied mathematics have merged with related traditions outside of mathematics and become disciplines in their own right, including statistics, operations research, and computer science.
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For those who are mathematically inclined, there is often a definite aesthetic aspect to much of mathematics. Many mathematicians talk about the elegance of mathematics, its intrinsic aesthetics and inner beauty. Simplicity and generality are valued. There is beauty in a simple and elegant proof, such as Euclid's proof that there are infinitely many prime numbers, and in an elegant numerical method that speeds calculation, such as the fast Fourier transform. G. H. Hardy in A Mathematician's Apology expressed the belief that these aesthetic considerations are, in themselves, sufficient to justify the study of pure mathematics. He identified criteria such as significance, unexpectedness, inevitability, and economy as factors that contribute to a mathematical aesthetic.[62] Mathematical research often seeks critical features of a mathematical object. A theorem expressed as a characterization of the object by these features is the prize. Examples of particularly succinct and revelatory mathematical arguments has been published in Proofs from THE BOOK.
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The popularity of recreational mathematics is another sign of the pleasure many find in solving mathematical questions. And at the other social extreme, philosophers continue to find problems in philosophy of mathematics, such as the nature of mathematical proof.[63]
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Most of the mathematical notation in use today was not invented until the 16th century.[64] Before that, mathematics was written out in words, limiting mathematical discovery.[65] Euler (1707–1783) was responsible for many of the notations in use today. Modern notation makes mathematics much easier for the professional, but beginners often find it daunting. According to Barbara Oakley, this can be attributed to the fact that mathematical ideas are both more abstract and more encrypted than those of natural language.[66] Unlike natural language, where people can often equate a word (such as cow) with the physical object it corresponds to, mathematical symbols are abstract, lacking any physical analog.[67] Mathematical symbols are also more highly encrypted than regular words, meaning a single symbol can encode a number of different operations or ideas.[68]
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Mathematical language can be difficult to understand for beginners because even common terms, such as or and only, have a more precise meaning than they have in everyday speech, and other terms such as open and field refer to specific mathematical ideas, not covered by their laymen's meanings. Mathematical language also includes many technical terms such as homeomorphism and integrable that have no meaning outside of mathematics. Additionally, shorthand phrases such as iff for "if and only if" belong to mathematical jargon. There is a reason for special notation and technical vocabulary: mathematics requires more precision than everyday speech. Mathematicians refer to this precision of language and logic as "rigor".
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Mathematical proof is fundamentally a matter of rigor. Mathematicians want their theorems to follow from axioms by means of systematic reasoning. This is to avoid mistaken "theorems", based on fallible intuitions, of which many instances have occurred in the history of the subject.[b] The level of rigor expected in mathematics has varied over time: the Greeks expected detailed arguments, but at the time of Isaac Newton the methods employed were less rigorous. Problems inherent in the definitions used by Newton would lead to a resurgence of careful analysis and formal proof in the 19th century. Misunderstanding the rigor is a cause for some of the common misconceptions of mathematics. Today, mathematicians continue to argue among themselves about computer-assisted proofs. Since large computations are hard to verify, such proofs may be erroneous if the used computer program is erroneous.[c][69] On the other hand, proof assistants allow verifying all details that cannot be given in a hand-written proof, and provide certainty of the correctness of long proofs such as that of the Feit–Thompson theorem.[d]
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Axioms in traditional thought were "self-evident truths", but that conception is problematic.[70] At a formal level, an axiom is just a string of symbols, which has an intrinsic meaning only in the context of all derivable formulas of an axiomatic system. It was the goal of Hilbert's program to put all of mathematics on a firm axiomatic basis, but according to Gödel's incompleteness theorem every (sufficiently powerful) axiomatic system has undecidable formulas; and so a final axiomatization of mathematics is impossible. Nonetheless mathematics is often imagined to be (as far as its formal content) nothing but set theory in some axiomatization, in the sense that every mathematical statement or proof could be cast into formulas within set theory.[71]
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Mathematics can, broadly speaking, be subdivided into the study of quantity, structure, space, and change (i.e. arithmetic, algebra, geometry, and analysis). In addition to these main concerns, there are also subdivisions dedicated to exploring links from the heart of mathematics to other fields: to logic, to set theory (foundations), to the empirical mathematics of the various sciences (applied mathematics), and more recently to the rigorous study of uncertainty. While some areas might seem unrelated, the Langlands program has found connections between areas previously thought unconnected, such as Galois groups, Riemann surfaces and number theory.
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Discrete mathematics conventionally groups together the fields of mathematics which study mathematical structures that are fundamentally discrete rather than continuous.
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In order to clarify the foundations of mathematics, the fields of mathematical logic and set theory were developed. Mathematical logic includes the mathematical study of logic and the applications of formal logic to other areas of mathematics; set theory is the branch of mathematics that studies sets or collections of objects. The phrase "crisis of foundations" describes the search for a rigorous foundation for mathematics that took place from approximately 1900 to 1930.[72] Some disagreement about the foundations of mathematics continues to the present day. The crisis of foundations was stimulated by a number of controversies at the time, including the controversy over Cantor's set theory and the Brouwer–Hilbert controversy.
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Mathematical logic is concerned with setting mathematics within a rigorous axiomatic framework, and studying the implications of such a framework. As such, it is home to Gödel's incompleteness theorems which (informally) imply that any effective formal system that contains basic arithmetic, if sound (meaning that all theorems that can be proved are true), is necessarily incomplete (meaning that there are true theorems which cannot be proved in that system). Whatever finite collection of number-theoretical axioms is taken as a foundation, Gödel showed how to construct a formal statement that is a true number-theoretical fact, but which does not follow from those axioms. Therefore, no formal system is a complete axiomatization of full number theory. Modern logic is divided into recursion theory, model theory, and proof theory, and is closely linked to theoretical computer science,[citation needed] as well as to category theory. In the context of recursion theory, the impossibility of a full axiomatization of number theory can also be formally demonstrated as a consequence of the MRDP theorem.
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Theoretical computer science includes computability theory, computational complexity theory, and information theory. Computability theory examines the limitations of various theoretical models of the computer, including the most well-known model—the Turing machine. Complexity theory is the study of tractability by computer; some problems, although theoretically solvable by computer, are so expensive in terms of time or space that solving them is likely to remain practically unfeasible, even with the rapid advancement of computer hardware. A famous problem is the "P = NP?" problem, one of the Millennium Prize Problems.[73] Finally, information theory is concerned with the amount of data that can be stored on a given medium, and hence deals with concepts such as compression and entropy.
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The study of quantity starts with numbers, first the familiar natural numbers and integers ("whole numbers") and arithmetical operations on them, which are characterized in arithmetic. The deeper properties of integers are studied in number theory, from which come such popular results as Fermat's Last Theorem. The twin prime conjecture and Goldbach's conjecture are two unsolved problems in number theory.
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As the number system is further developed, the integers are recognized as a subset of the rational numbers ("fractions"). These, in turn, are contained within the real numbers, which are used to represent continuous quantities. Real numbers are generalized to complex numbers. These are the first steps of a hierarchy of numbers that goes on to include quaternions and octonions. Consideration of the natural numbers also leads to the transfinite numbers, which formalize the concept of "infinity". According to the fundamental theorem of algebra all solutions of equations in one unknown with complex coefficients are complex numbers, regardless of degree. Another area of study is the size of sets, which is described with the cardinal numbers. These include the aleph numbers, which allow meaningful comparison of the size of infinitely large sets.
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Many mathematical objects, such as sets of numbers and functions, exhibit internal structure as a consequence of operations or relations that are defined on the set. Mathematics then studies properties of those sets that can be expressed in terms of that structure; for instance number theory studies properties of the set of integers that can be expressed in terms of arithmetic operations. Moreover, it frequently happens that different such structured sets (or structures) exhibit similar properties, which makes it possible, by a further step of abstraction, to state axioms for a class of structures, and then study at once the whole class of structures satisfying these axioms. Thus one can study groups, rings, fields and other abstract systems; together such studies (for structures defined by algebraic operations) constitute the domain of abstract algebra.
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By its great generality, abstract algebra can often be applied to seemingly unrelated problems; for instance a number of ancient problems concerning compass and straightedge constructions were finally solved using Galois theory, which involves field theory and group theory. Another example of an algebraic theory is linear algebra, which is the general study of vector spaces, whose elements called vectors have both quantity and direction, and can be used to model (relations between) points in space. This is one example of the phenomenon that the originally unrelated areas of geometry and algebra have very strong interactions in modern mathematics. Combinatorics studies ways of enumerating the number of objects that fit a given structure.
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The study of space originates with geometry—in particular, Euclidean geometry, which combines space and numbers, and encompasses the well-known Pythagorean theorem. Trigonometry is the branch of mathematics that deals with relationships between the sides and the angles of triangles and with the trigonometric functions. The modern study of space generalizes these ideas to include higher-dimensional geometry, non-Euclidean geometries (which play a central role in general relativity) and topology. Quantity and space both play a role in analytic geometry, differential geometry, and algebraic geometry. Convex and discrete geometry were developed to solve problems in number theory and functional analysis but now are pursued with an eye on applications in optimization and computer science. Within differential geometry are the concepts of fiber bundles and calculus on manifolds, in particular, vector and tensor calculus. Within algebraic geometry is the description of geometric objects as solution sets of polynomial equations, combining the concepts of quantity and space, and also the study of topological groups, which combine structure and space. Lie groups are used to study space, structure, and change. Topology in all its many ramifications may have been the greatest growth area in 20th-century mathematics; it includes point-set topology, set-theoretic topology, algebraic topology and differential topology. In particular, instances of modern-day topology are metrizability theory, axiomatic set theory, homotopy theory, and Morse theory. Topology also includes the now solved Poincaré conjecture, and the still unsolved areas of the Hodge conjecture. Other results in geometry and topology, including the four color theorem and Kepler conjecture, have been proven only with the help of computers.
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Understanding and describing change is a common theme in the natural sciences, and calculus was developed as a tool to investigate it. Functions arise here, as a central concept describing a changing quantity. The rigorous study of real numbers and functions of a real variable is known as real analysis, with complex analysis the equivalent field for the complex numbers. Functional analysis focuses attention on (typically infinite-dimensional) spaces of functions. One of many applications of functional analysis is quantum mechanics. Many problems lead naturally to relationships between a quantity and its rate of change, and these are studied as differential equations. Many phenomena in nature can be described by dynamical systems; chaos theory makes precise the ways in which many of these systems exhibit unpredictable yet still deterministic behavior.
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Applied mathematics concerns itself with mathematical methods that are typically used in science, engineering, business, and industry. Thus, "applied mathematics" is a mathematical science with specialized knowledge. The term applied mathematics also describes the professional specialty in which mathematicians work on practical problems; as a profession focused on practical problems, applied mathematics focuses on the "formulation, study, and use of mathematical models" in science, engineering, and other areas of mathematical practice.
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In the past, practical applications have motivated the development of mathematical theories, which then became the subject of study in pure mathematics, where mathematics is developed primarily for its own sake. Thus, the activity of applied mathematics is vitally connected with research in pure mathematics.
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Applied mathematics has significant overlap with the discipline of statistics, whose theory is formulated mathematically, especially with probability theory. Statisticians (working as part of a research project) "create data that makes sense" with random sampling and with randomized experiments;[74] the design of a statistical sample or experiment specifies the analysis of the data (before the data be available). When reconsidering data from experiments and samples or when analyzing data from observational studies, statisticians "make sense of the data" using the art of modelling and the theory of inference—with model selection and estimation; the estimated models and consequential predictions should be tested on new data.[e]
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Statistical theory studies decision problems such as minimizing the risk (expected loss) of a statistical action, such as using a procedure in, for example, parameter estimation, hypothesis testing, and selecting the best. In these traditional areas of mathematical statistics, a statistical-decision problem is formulated by minimizing an objective function, like expected loss or cost, under specific constraints: For example, designing a survey often involves minimizing the cost of estimating a population mean with a given level of confidence.[75] Because of its use of optimization, the mathematical theory of statistics shares concerns with other decision sciences, such as operations research, control theory, and mathematical economics.[76]
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Computational mathematics proposes and studies methods for solving mathematical problems that are typically too large for human numerical capacity. Numerical analysis studies methods for problems in analysis using functional analysis and approximation theory; numerical analysis includes the study of approximation and discretisation broadly with special concern for rounding errors. Numerical analysis and, more broadly, scientific computing also study non-analytic topics of mathematical science, especially algorithmic matrix and graph theory. Other areas of computational mathematics include computer algebra and symbolic computation.
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Arguably the most prestigious award in mathematics is the Fields Medal,[77][78] established in 1936 and awarded every four years (except around World War II) to as many as four individuals. The Fields Medal is often considered a mathematical equivalent to the Nobel Prize.
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The Wolf Prize in Mathematics, instituted in 1978, recognizes lifetime achievement, and another major international award, the Abel Prize, was instituted in 2003. The Chern Medal was introduced in 2010 to recognize lifetime achievement. These accolades are awarded in recognition of a particular body of work, which may be innovational, or provide a solution to an outstanding problem in an established field.
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A famous list of 23 open problems, called "Hilbert's problems", was compiled in 1900 by German mathematician David Hilbert. This list achieved great celebrity among mathematicians, and at least nine of the problems have now been solved. A new list of seven important problems, titled the "Millennium Prize Problems", was published in 2000. Only one of them, the Riemann hypothesis, duplicates one of Hilbert's problems. A solution to any of these problems carries a 1 million dollar reward. Currently, only one of these problems, the Poincaré Conjecture, has been solved.
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Mathematics (from Greek: μάθημα, máthēma, 'knowledge, study, learning') includes the study of such topics as quantity (number theory),[1] structure (algebra),[2] space (geometry),[1] and change (mathematical analysis).[3][4][5] It has no generally accepted definition.[6][7]
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Mathematicians seek and use patterns[8][9] to formulate new conjectures; they resolve the truth or falsity of such by mathematical proof. When mathematical structures are good models of real phenomena, mathematical reasoning can be used to provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, and the systematic study of the shapes and motions of physical objects. Practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry.
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Rigorous arguments first appeared in Greek mathematics, most notably in Euclid's Elements.[10] Since the pioneering work of Giuseppe Peano (1858–1932), David Hilbert (1862–1943), and others on axiomatic systems in the late 19th century, it has become customary to view mathematical research as establishing truth by rigorous deduction from appropriately chosen axioms and definitions. Mathematics developed at a relatively slow pace until the Renaissance, when mathematical innovations interacting with new scientific discoveries led to a rapid increase in the rate of mathematical discovery that has continued to the present day.[11]
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Mathematics is essential in many fields, including natural science, engineering, medicine, finance, and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics and game theory. Mathematicians engage in pure mathematics (mathematics for its own sake) without having any application in mind, but practical applications for what began as pure mathematics are often discovered later.[12][13]
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The history of mathematics can be seen as an ever-increasing series of abstractions. The first abstraction, which is shared by many animals,[14] was probably that of numbers: the realization that a collection of two apples and a collection of two oranges (for example) have something in common, namely quantity of their members.
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As evidenced by tallies found on bone, in addition to recognizing how to count physical objects, prehistoric peoples may have also recognized how to count abstract quantities, like time—days, seasons, or years.[15][16]
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Evidence for more complex mathematics does not appear until around 3000 BC, when the Babylonians and Egyptians began using arithmetic, algebra and geometry for taxation and other financial calculations, for building and construction, and for astronomy.[17] The most ancient mathematical texts from Mesopotamia and Egypt are from 2000–1800 BC.[18] Many early texts mention Pythagorean triples and so, by inference, the Pythagorean theorem seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry.[19] It is in Babylonian mathematics that elementary arithmetic (addition, subtraction, multiplication and division) first appear in the archaeological record. The Babylonians also possessed a place-value system, and used a sexagesimal numeral system [19] which is still in use today for measuring angles and time.[20]
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Beginning in the 6th century BC with the Pythagoreans, the Ancient Greeks began a systematic study of mathematics as a subject in its own right with Greek mathematics.[21] Around 300 BC, Euclid introduced the axiomatic method still used in mathematics today, consisting of definition, axiom, theorem, and proof. His textbook Elements is widely considered the most successful and influential textbook of all time.[22] The greatest mathematician of antiquity is often held to be Archimedes (c. 287–212 BC) of Syracuse.[23] He developed formulas for calculating the surface area and volume of solids of revolution and used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, in a manner not too dissimilar from modern calculus.[24] Other notable achievements of Greek mathematics are conic sections (Apollonius of Perga, 3rd century BC),[25] trigonometry (Hipparchus of Nicaea (2nd century BC),[26] and the beginnings of algebra (Diophantus, 3rd century AD).[27]
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The Hindu–Arabic numeral system and the rules for the use of its operations, in use throughout the world today, evolved over the course of the first millennium AD in India and were transmitted to the Western world via Islamic mathematics.[28] Other notable developments of Indian mathematics include the modern definition and approximation of sine and cosine,[28] and an early form of infinite series.
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During the Golden Age of Islam, especially during the 9th and 10th centuries, mathematics saw many important innovations building on Greek mathematics. The most notable achievement of Islamic mathematics was the development of algebra. Other notable achievements of the Islamic period are advances in spherical trigonometry and the addition of the decimal point to the Arabic numeral system.[29][30] Many notable mathematicians from this period were Persian, such as Al-Khwarismi, Omar Khayyam and Sharaf al-Dīn al-Ṭūsī.
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During the early modern period, mathematics began to develop at an accelerating pace in Western Europe. The development of calculus by Newton and Leibniz in the 17th century revolutionized mathematics.[31] Leonhard Euler was the most notable mathematician of the 18th century, contributing numerous theorems and discoveries.[32] Perhaps the foremost mathematician of the 19th century was the German mathematician Carl Friedrich Gauss,[33] who made numerous contributions to fields such as algebra, analysis, differential geometry, matrix theory, number theory, and statistics. In the early 20th century, Kurt Gödel transformed mathematics by publishing his incompleteness theorems, which show in part that any consistent axiomatic system—if powerful enough to describe arithmetic—will contain true propositions that cannot be proved.[34]
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Mathematics has since been greatly extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today. According to Mikhail B. Sevryuk, in the January 2006 issue of the Bulletin of the American Mathematical Society, "The number of papers and books included in the Mathematical Reviews database since 1940 (the first year of operation of MR) is now more than 1.9 million, and more than 75 thousand items are added to the database each year. The overwhelming majority of works in this ocean contain new mathematical theorems and their proofs."[35]
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The word mathematics comes from Ancient Greek máthēma (μάθημα), meaning "that which is learnt,"[36] "what one gets to know," hence also "study" and "science". The word for "mathematics" came to have the narrower and more technical meaning "mathematical study" even in Classical times.[37] Its adjective is mathēmatikós (μαθηματικός), meaning "related to learning" or "studious," which likewise further came to mean "mathematical." In particular, mathēmatikḗ tékhnē (μαθηματικὴ τέχνη; Latin: ars mathematica) meant "the mathematical art."
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Similarly, one of the two main schools of thought in Pythagoreanism was known as the mathēmatikoi (μαθηματικοί)—which at the time meant "learners" rather than "mathematicians" in the modern sense.[38]
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In Latin, and in English until around 1700, the term mathematics more commonly meant "astrology" (or sometimes "astronomy") rather than "mathematics"; the meaning gradually changed to its present one from about 1500 to 1800. This has resulted in several mistranslations. For example, Saint Augustine's warning that Christians should beware of mathematici, meaning astrologers, is sometimes mistranslated as a condemnation of mathematicians.[39]
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The apparent plural form in English, like the French plural form les mathématiques (and the less commonly used singular derivative la mathématique), goes back to the Latin neuter plural mathematica (Cicero), based on the Greek plural ta mathēmatiká (τὰ μαθηματικά), used by Aristotle (384–322 BC), and meaning roughly "all things mathematical", although it is plausible that English borrowed only the adjective mathematic(al) and formed the noun mathematics anew, after the pattern of physics and metaphysics, which were inherited from Greek.[40] In English, the noun mathematics takes a singular verb. It is often shortened to maths or, in North America, math.[41]
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Mathematics has no generally accepted definition.[6][7] Aristotle defined mathematics as "the science of quantity" and this definition prevailed until the 18th century. However, Aristotle also noted a focus on quantity alone may not distinguish mathematics from sciences like physics; in his view, abstraction and studying quantity as a property "separable in thought" from real instances set mathematics apart.[42]
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In the 19th century, when the study of mathematics increased in rigor and began to address abstract topics such as group theory and projective geometry, which have no clear-cut relation to quantity and measurement, mathematicians and philosophers began to propose a variety of new definitions.[43]
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A great many professional mathematicians take no interest in a definition of mathematics, or consider it undefinable.[6] There is not even consensus on whether mathematics is an art or a science.[7] Some just say, "Mathematics is what mathematicians do."[6]
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Three leading types of definition of mathematics today are called logicist, intuitionist, and formalist, each reflecting a different philosophical school of thought.[44] All have severe flaws, none has widespread acceptance, and no reconciliation seems possible.[44]
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An early definition of mathematics in terms of logic was that of Benjamin Peirce (1870): "the science that draws necessary conclusions."[45] In the Principia Mathematica, Bertrand Russell and Alfred North Whitehead advanced the philosophical program known as logicism, and attempted to prove that all mathematical concepts, statements, and principles can be defined and proved entirely in terms of symbolic logic. A logicist definition of mathematics is Russell's (1903) "All Mathematics is Symbolic Logic."[46]
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Intuitionist definitions, developing from the philosophy of mathematician L. E. J. Brouwer, identify mathematics with certain mental phenomena. An example of an intuitionist definition is "Mathematics is the mental activity which consists in carrying out constructs one after the other."[44] A peculiarity of intuitionism is that it rejects some mathematical ideas considered valid according to other definitions. In particular, while other philosophies of mathematics allow objects that can be proved to exist even though they cannot be constructed, intuitionism allows only mathematical objects that one can actually construct. Intuitionists also reject the law of excluded middle—a stance which forces them to reject proof by contradiction as a viable proof method as well.[47]
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Formalist definitions identify mathematics with its symbols and the rules for operating on them. Haskell Curry defined mathematics simply as "the science of formal systems".[48] A formal system is a set of symbols, or tokens, and some rules on how the tokens are to be combined into formulas. In formal systems, the word axiom has a special meaning different from the ordinary meaning of "a self-evident truth", and is used to refer to a combination of tokens that is included in a given formal system without needing to be derived using the rules of the system.
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The German mathematician Carl Friedrich Gauss referred to mathematics as "the Queen of the Sciences".[49] More recently, Marcus du Sautoy has called mathematics "the Queen of Science ... the main driving force behind scientific discovery".[50] The philosopher Karl Popper observed that "most mathematical theories are, like those of physics and biology, hypothetico-deductive: pure mathematics therefore turns out to be much closer to the natural sciences whose hypotheses are conjectures, than it seemed even recently."[51] Popper also noted that "I shall certainly admit a system as empirical or scientific only if it is capable of being tested by experience."[52]
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Several authors consider that mathematics is not a science because it does not rely on empirical evidence.[53][54][55][56]
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Mathematics shares much in common with many fields in the physical sciences, notably the exploration of the logical consequences of assumptions. Intuition and experimentation also play a role in the formulation of conjectures in both mathematics and the (other) sciences. Experimental mathematics continues to grow in importance within mathematics, and computation and simulation are playing an increasing role in both the sciences and mathematics.
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The opinions of mathematicians on this matter are varied. Many mathematicians[57] feel that to call their area a science is to downplay the importance of its aesthetic side, and its history in the traditional seven liberal arts; others feel that to ignore its connection to the sciences is to turn a blind eye to the fact that the interface between mathematics and its applications in science and engineering has driven much development in mathematics.[58] One way this difference of viewpoint plays out is in the philosophical debate as to whether mathematics is created (as in art) or discovered (as in science). In practice, mathematicians are typically grouped with scientists at the gross level but separated at finer levels. This is one of many issues considered in the philosophy of mathematics.[59]
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Mathematics arises from many different kinds of problems. At first these were found in commerce, land measurement, architecture and later astronomy; today, all sciences suggest problems studied by mathematicians, and many problems arise within mathematics itself. For example, the physicist Richard Feynman invented the path integral formulation of quantum mechanics using a combination of mathematical reasoning and physical insight, and today's string theory, a still-developing scientific theory which attempts to unify the four fundamental forces of nature, continues to inspire new mathematics.[60]
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Some mathematics is relevant only in the area that inspired it, and is applied to solve further problems in that area. But often mathematics inspired by one area proves useful in many areas, and joins the general stock of mathematical concepts. A distinction is often made between pure mathematics and applied mathematics. However pure mathematics topics often turn out to have applications, e.g. number theory in cryptography. This remarkable fact, that even the "purest" mathematics often turns out to have practical applications, is what Eugene Wigner has called "the unreasonable effectiveness of mathematics".[13] As in most areas of study, the explosion of knowledge in the scientific age has led to specialization: there are now hundreds of specialized areas in mathematics and the latest Mathematics Subject Classification runs to 46 pages.[61] Several areas of applied mathematics have merged with related traditions outside of mathematics and become disciplines in their own right, including statistics, operations research, and computer science.
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For those who are mathematically inclined, there is often a definite aesthetic aspect to much of mathematics. Many mathematicians talk about the elegance of mathematics, its intrinsic aesthetics and inner beauty. Simplicity and generality are valued. There is beauty in a simple and elegant proof, such as Euclid's proof that there are infinitely many prime numbers, and in an elegant numerical method that speeds calculation, such as the fast Fourier transform. G. H. Hardy in A Mathematician's Apology expressed the belief that these aesthetic considerations are, in themselves, sufficient to justify the study of pure mathematics. He identified criteria such as significance, unexpectedness, inevitability, and economy as factors that contribute to a mathematical aesthetic.[62] Mathematical research often seeks critical features of a mathematical object. A theorem expressed as a characterization of the object by these features is the prize. Examples of particularly succinct and revelatory mathematical arguments has been published in Proofs from THE BOOK.
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The popularity of recreational mathematics is another sign of the pleasure many find in solving mathematical questions. And at the other social extreme, philosophers continue to find problems in philosophy of mathematics, such as the nature of mathematical proof.[63]
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Most of the mathematical notation in use today was not invented until the 16th century.[64] Before that, mathematics was written out in words, limiting mathematical discovery.[65] Euler (1707–1783) was responsible for many of the notations in use today. Modern notation makes mathematics much easier for the professional, but beginners often find it daunting. According to Barbara Oakley, this can be attributed to the fact that mathematical ideas are both more abstract and more encrypted than those of natural language.[66] Unlike natural language, where people can often equate a word (such as cow) with the physical object it corresponds to, mathematical symbols are abstract, lacking any physical analog.[67] Mathematical symbols are also more highly encrypted than regular words, meaning a single symbol can encode a number of different operations or ideas.[68]
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Mathematical language can be difficult to understand for beginners because even common terms, such as or and only, have a more precise meaning than they have in everyday speech, and other terms such as open and field refer to specific mathematical ideas, not covered by their laymen's meanings. Mathematical language also includes many technical terms such as homeomorphism and integrable that have no meaning outside of mathematics. Additionally, shorthand phrases such as iff for "if and only if" belong to mathematical jargon. There is a reason for special notation and technical vocabulary: mathematics requires more precision than everyday speech. Mathematicians refer to this precision of language and logic as "rigor".
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Mathematical proof is fundamentally a matter of rigor. Mathematicians want their theorems to follow from axioms by means of systematic reasoning. This is to avoid mistaken "theorems", based on fallible intuitions, of which many instances have occurred in the history of the subject.[b] The level of rigor expected in mathematics has varied over time: the Greeks expected detailed arguments, but at the time of Isaac Newton the methods employed were less rigorous. Problems inherent in the definitions used by Newton would lead to a resurgence of careful analysis and formal proof in the 19th century. Misunderstanding the rigor is a cause for some of the common misconceptions of mathematics. Today, mathematicians continue to argue among themselves about computer-assisted proofs. Since large computations are hard to verify, such proofs may be erroneous if the used computer program is erroneous.[c][69] On the other hand, proof assistants allow verifying all details that cannot be given in a hand-written proof, and provide certainty of the correctness of long proofs such as that of the Feit–Thompson theorem.[d]
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Axioms in traditional thought were "self-evident truths", but that conception is problematic.[70] At a formal level, an axiom is just a string of symbols, which has an intrinsic meaning only in the context of all derivable formulas of an axiomatic system. It was the goal of Hilbert's program to put all of mathematics on a firm axiomatic basis, but according to Gödel's incompleteness theorem every (sufficiently powerful) axiomatic system has undecidable formulas; and so a final axiomatization of mathematics is impossible. Nonetheless mathematics is often imagined to be (as far as its formal content) nothing but set theory in some axiomatization, in the sense that every mathematical statement or proof could be cast into formulas within set theory.[71]
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Mathematics can, broadly speaking, be subdivided into the study of quantity, structure, space, and change (i.e. arithmetic, algebra, geometry, and analysis). In addition to these main concerns, there are also subdivisions dedicated to exploring links from the heart of mathematics to other fields: to logic, to set theory (foundations), to the empirical mathematics of the various sciences (applied mathematics), and more recently to the rigorous study of uncertainty. While some areas might seem unrelated, the Langlands program has found connections between areas previously thought unconnected, such as Galois groups, Riemann surfaces and number theory.
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Discrete mathematics conventionally groups together the fields of mathematics which study mathematical structures that are fundamentally discrete rather than continuous.
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In order to clarify the foundations of mathematics, the fields of mathematical logic and set theory were developed. Mathematical logic includes the mathematical study of logic and the applications of formal logic to other areas of mathematics; set theory is the branch of mathematics that studies sets or collections of objects. The phrase "crisis of foundations" describes the search for a rigorous foundation for mathematics that took place from approximately 1900 to 1930.[72] Some disagreement about the foundations of mathematics continues to the present day. The crisis of foundations was stimulated by a number of controversies at the time, including the controversy over Cantor's set theory and the Brouwer–Hilbert controversy.
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Mathematical logic is concerned with setting mathematics within a rigorous axiomatic framework, and studying the implications of such a framework. As such, it is home to Gödel's incompleteness theorems which (informally) imply that any effective formal system that contains basic arithmetic, if sound (meaning that all theorems that can be proved are true), is necessarily incomplete (meaning that there are true theorems which cannot be proved in that system). Whatever finite collection of number-theoretical axioms is taken as a foundation, Gödel showed how to construct a formal statement that is a true number-theoretical fact, but which does not follow from those axioms. Therefore, no formal system is a complete axiomatization of full number theory. Modern logic is divided into recursion theory, model theory, and proof theory, and is closely linked to theoretical computer science,[citation needed] as well as to category theory. In the context of recursion theory, the impossibility of a full axiomatization of number theory can also be formally demonstrated as a consequence of the MRDP theorem.
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Theoretical computer science includes computability theory, computational complexity theory, and information theory. Computability theory examines the limitations of various theoretical models of the computer, including the most well-known model—the Turing machine. Complexity theory is the study of tractability by computer; some problems, although theoretically solvable by computer, are so expensive in terms of time or space that solving them is likely to remain practically unfeasible, even with the rapid advancement of computer hardware. A famous problem is the "P = NP?" problem, one of the Millennium Prize Problems.[73] Finally, information theory is concerned with the amount of data that can be stored on a given medium, and hence deals with concepts such as compression and entropy.
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The study of quantity starts with numbers, first the familiar natural numbers and integers ("whole numbers") and arithmetical operations on them, which are characterized in arithmetic. The deeper properties of integers are studied in number theory, from which come such popular results as Fermat's Last Theorem. The twin prime conjecture and Goldbach's conjecture are two unsolved problems in number theory.
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As the number system is further developed, the integers are recognized as a subset of the rational numbers ("fractions"). These, in turn, are contained within the real numbers, which are used to represent continuous quantities. Real numbers are generalized to complex numbers. These are the first steps of a hierarchy of numbers that goes on to include quaternions and octonions. Consideration of the natural numbers also leads to the transfinite numbers, which formalize the concept of "infinity". According to the fundamental theorem of algebra all solutions of equations in one unknown with complex coefficients are complex numbers, regardless of degree. Another area of study is the size of sets, which is described with the cardinal numbers. These include the aleph numbers, which allow meaningful comparison of the size of infinitely large sets.
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Many mathematical objects, such as sets of numbers and functions, exhibit internal structure as a consequence of operations or relations that are defined on the set. Mathematics then studies properties of those sets that can be expressed in terms of that structure; for instance number theory studies properties of the set of integers that can be expressed in terms of arithmetic operations. Moreover, it frequently happens that different such structured sets (or structures) exhibit similar properties, which makes it possible, by a further step of abstraction, to state axioms for a class of structures, and then study at once the whole class of structures satisfying these axioms. Thus one can study groups, rings, fields and other abstract systems; together such studies (for structures defined by algebraic operations) constitute the domain of abstract algebra.
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By its great generality, abstract algebra can often be applied to seemingly unrelated problems; for instance a number of ancient problems concerning compass and straightedge constructions were finally solved using Galois theory, which involves field theory and group theory. Another example of an algebraic theory is linear algebra, which is the general study of vector spaces, whose elements called vectors have both quantity and direction, and can be used to model (relations between) points in space. This is one example of the phenomenon that the originally unrelated areas of geometry and algebra have very strong interactions in modern mathematics. Combinatorics studies ways of enumerating the number of objects that fit a given structure.
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The study of space originates with geometry—in particular, Euclidean geometry, which combines space and numbers, and encompasses the well-known Pythagorean theorem. Trigonometry is the branch of mathematics that deals with relationships between the sides and the angles of triangles and with the trigonometric functions. The modern study of space generalizes these ideas to include higher-dimensional geometry, non-Euclidean geometries (which play a central role in general relativity) and topology. Quantity and space both play a role in analytic geometry, differential geometry, and algebraic geometry. Convex and discrete geometry were developed to solve problems in number theory and functional analysis but now are pursued with an eye on applications in optimization and computer science. Within differential geometry are the concepts of fiber bundles and calculus on manifolds, in particular, vector and tensor calculus. Within algebraic geometry is the description of geometric objects as solution sets of polynomial equations, combining the concepts of quantity and space, and also the study of topological groups, which combine structure and space. Lie groups are used to study space, structure, and change. Topology in all its many ramifications may have been the greatest growth area in 20th-century mathematics; it includes point-set topology, set-theoretic topology, algebraic topology and differential topology. In particular, instances of modern-day topology are metrizability theory, axiomatic set theory, homotopy theory, and Morse theory. Topology also includes the now solved Poincaré conjecture, and the still unsolved areas of the Hodge conjecture. Other results in geometry and topology, including the four color theorem and Kepler conjecture, have been proven only with the help of computers.
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Understanding and describing change is a common theme in the natural sciences, and calculus was developed as a tool to investigate it. Functions arise here, as a central concept describing a changing quantity. The rigorous study of real numbers and functions of a real variable is known as real analysis, with complex analysis the equivalent field for the complex numbers. Functional analysis focuses attention on (typically infinite-dimensional) spaces of functions. One of many applications of functional analysis is quantum mechanics. Many problems lead naturally to relationships between a quantity and its rate of change, and these are studied as differential equations. Many phenomena in nature can be described by dynamical systems; chaos theory makes precise the ways in which many of these systems exhibit unpredictable yet still deterministic behavior.
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Applied mathematics concerns itself with mathematical methods that are typically used in science, engineering, business, and industry. Thus, "applied mathematics" is a mathematical science with specialized knowledge. The term applied mathematics also describes the professional specialty in which mathematicians work on practical problems; as a profession focused on practical problems, applied mathematics focuses on the "formulation, study, and use of mathematical models" in science, engineering, and other areas of mathematical practice.
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In the past, practical applications have motivated the development of mathematical theories, which then became the subject of study in pure mathematics, where mathematics is developed primarily for its own sake. Thus, the activity of applied mathematics is vitally connected with research in pure mathematics.
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Applied mathematics has significant overlap with the discipline of statistics, whose theory is formulated mathematically, especially with probability theory. Statisticians (working as part of a research project) "create data that makes sense" with random sampling and with randomized experiments;[74] the design of a statistical sample or experiment specifies the analysis of the data (before the data be available). When reconsidering data from experiments and samples or when analyzing data from observational studies, statisticians "make sense of the data" using the art of modelling and the theory of inference—with model selection and estimation; the estimated models and consequential predictions should be tested on new data.[e]
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Statistical theory studies decision problems such as minimizing the risk (expected loss) of a statistical action, such as using a procedure in, for example, parameter estimation, hypothesis testing, and selecting the best. In these traditional areas of mathematical statistics, a statistical-decision problem is formulated by minimizing an objective function, like expected loss or cost, under specific constraints: For example, designing a survey often involves minimizing the cost of estimating a population mean with a given level of confidence.[75] Because of its use of optimization, the mathematical theory of statistics shares concerns with other decision sciences, such as operations research, control theory, and mathematical economics.[76]
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Computational mathematics proposes and studies methods for solving mathematical problems that are typically too large for human numerical capacity. Numerical analysis studies methods for problems in analysis using functional analysis and approximation theory; numerical analysis includes the study of approximation and discretisation broadly with special concern for rounding errors. Numerical analysis and, more broadly, scientific computing also study non-analytic topics of mathematical science, especially algorithmic matrix and graph theory. Other areas of computational mathematics include computer algebra and symbolic computation.
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Arguably the most prestigious award in mathematics is the Fields Medal,[77][78] established in 1936 and awarded every four years (except around World War II) to as many as four individuals. The Fields Medal is often considered a mathematical equivalent to the Nobel Prize.
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The Wolf Prize in Mathematics, instituted in 1978, recognizes lifetime achievement, and another major international award, the Abel Prize, was instituted in 2003. The Chern Medal was introduced in 2010 to recognize lifetime achievement. These accolades are awarded in recognition of a particular body of work, which may be innovational, or provide a solution to an outstanding problem in an established field.
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A famous list of 23 open problems, called "Hilbert's problems", was compiled in 1900 by German mathematician David Hilbert. This list achieved great celebrity among mathematicians, and at least nine of the problems have now been solved. A new list of seven important problems, titled the "Millennium Prize Problems", was published in 2000. Only one of them, the Riemann hypothesis, duplicates one of Hilbert's problems. A solution to any of these problems carries a 1 million dollar reward. Currently, only one of these problems, the Poincaré Conjecture, has been solved.
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In biology and biochemistry, a lipid is a macrobiomolecule that is soluble in nonpolar solvents.[3] Non-polar solvents are typically hydrocarbons used to dissolve other naturally occurring hydrocarbon lipid molecules that do not (or do not easily) dissolve in water, including fatty acids, waxes, sterols, fat-soluble vitamins (such as vitamins A, D, E, and K), monoglycerides, diglycerides, triglycerides, and phospholipids.
|
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The functions of lipids include storing energy, signaling, and acting as structural components of cell membranes.[4][5] Lipids have applications in the cosmetic and food industries as well as in nanotechnology.[6]
|
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Scientists sometimes define lipids as hydrophobic or amphiphilic small molecules; the amphiphilic nature of some lipids allows them to form structures such as vesicles, multilamellar/unilamellar liposomes, or membranes in an aqueous environment. Biological lipids originate entirely or in part from two distinct types of biochemical subunits or "building-blocks": ketoacyl and isoprene groups.[4] Using this approach, lipids may be divided into eight categories: fatty acids, glycerolipids, glycerophospholipids, sphingolipids, saccharolipids, and polyketides (derived from condensation of ketoacyl subunits); and sterol lipids and prenol lipids (derived from condensation of isoprene subunits).[4]
|
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Although the term "lipid" is sometimes used as a synonym for fats, fats are a subgroup of lipids called triglycerides. Lipids also encompass molecules such as fatty acids and their derivatives (including tri-, di-, monoglycerides, and phospholipids), as well as other sterol-containing metabolites such as cholesterol.[7] Although humans and other mammals use various biosynthetic pathways both to break down and to synthesize lipids, some essential lipids can't be made this way and must be obtained from the diet.
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Lipid may be regarded as organic substances relatively insoluble in water, soluble in organic solvents(alcohol, ether etc.) actually or potentially related to fatty acid and utilized by the living cells.
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In 1815, Henri Braconnot classified lipids (graisses) in two categories, suifs (solid greases or tallow) and huiles (fluid oils).[8] In 1823, Michel Eugène Chevreul developed a more detailed classification, including oils, greases, tallow, waxes, resins, balsams and volatile oils (or essential oils).[9][10][11]
|
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The first successful synthesis of a triglyceride molecule was by Théophile-Jules Pelouze in 1844, when he produced tributyrin by reacting butyric acid with glycerin in the presence of concentrated sulfuric acid.[12] Several years later, Marcellin Berthelot, one of Pelouze's students, synthesized tristearin and tripalmitin by reaction of the analogous fatty acids with glycerin in the presence of gaseous hydrogen chloride at high temperature.[13]
|
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In 1827, William Prout recognized fat ("oily" alimentary matters), along with protein ("albuminous") and carbohydrate ("saccharine"), as an important nutrient for humans and animals.[14][15]
|
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For a century, chemists regarded "fats" as only simple lipids made of fatty acids and glycerol (glycerides), but new forms were described later. Theodore Gobley (1847) discovered phospholipids in mammalian brain and hen egg, called by him as "lecithins". Thudichum discovered in human brain some phospholipids (cephalin), glycolipids (cerebroside) and sphingolipids (sphingomyelin).[10]
|
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|
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+
The terms lipoid, lipin, lipide and lipid have been used with varied meanings from author to author.[16] In 1912, Rosenbloom and Gies proposed the substitution of "lipoid" by "lipin".[17] In 1920, Bloor introduced a new classification for "lipoids": simple lipoids (greases and waxes), compound lipoids (phospholipoids and glycolipoids), and the derived lipoids (fatty acids, alcohols, sterols).[18][19]
|
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The word "lipide" , which stems etymologically from the Greek lipos (fat), was introduced in 1923 by the french pharmacologist Gabriel Bertrand.[20] Bertrands included in the concept not only the traditional fats (glycerides), but also the "lipoids", with a complex constitution.[10] Despite the word "lipide" was unanimously approved by the international commission of Société de Chimie Biologique during the plenary session on the 3rd of July 1923. The word "lipide" has been later anglicized as "lipid" because of its pronunciation ('lɪpɪd). In the french language, the suffixe "-ide", from the ancient greek "-ίδης" (meaning 'son of' or 'descendant of'), is always pronounced (ɪd).
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In 1947, T. P. Hilditch divided lipids into "simple lipids", with greases and waxes (true waxes, sterols, alcohols).
|
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|
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+
Lipids have been classified into eight categories by the Lipid MAPS consortium[4] as follows:
|
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+
Fatty acids, or fatty acid residues when they are part of a lipid, are a diverse group of molecules synthesized by chain-elongation of an acetyl-CoA primer with malonyl-CoA or methylmalonyl-CoA groups in a process called fatty acid synthesis.[21][22] They are made of a hydrocarbon chain that terminates with a carboxylic acid group; this arrangement confers the molecule with a polar, hydrophilic end, and a nonpolar, hydrophobic end that is insoluble in water. The fatty acid structure is one of the most fundamental categories of biological lipids and is commonly used as a building-block of more structurally complex lipids. The carbon chain, typically between four and 24 carbons long,[23] may be saturated or unsaturated, and may be attached to functional groups containing oxygen, halogens, nitrogen, and sulfur. If a fatty acid contains a double bond, there is the possibility of either a cis or trans geometric isomerism, which significantly affects the molecule's configuration. Cis-double bonds cause the fatty acid chain to bend, an effect that is compounded with more double bonds in the chain. Three double bonds in 18-carbon linolenic acid, the most abundant fatty-acyl chains of plant thylakoid membranes, render these membranes highly fluid despite environmental low-temperatures,[24] and also makes linolenic acid give dominating sharp peaks in high resolution 13-C NMR spectra of chloroplasts. This in turn plays an important role in the structure and function of cell membranes.[25] Most naturally occurring fatty acids are of the cis configuration, although the trans form does exist in some natural and partially hydrogenated fats and oils.[26]
|
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+
Examples of biologically important fatty acids include the eicosanoids, derived primarily from arachidonic acid and eicosapentaenoic acid, that include prostaglandins, leukotrienes, and thromboxanes. Docosahexaenoic acid is also important in biological systems, particularly with respect to sight.[27][28] Other major lipid classes in the fatty acid category are the fatty esters and fatty amides. Fatty esters include important biochemical intermediates such as wax esters, fatty acid thioester coenzyme A derivatives, fatty acid thioester ACP derivatives and fatty acid carnitines. The fatty amides include N-acyl ethanolamines, such as the cannabinoid neurotransmitter anandamide.[29]
|
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|
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Glycerolipids are composed of mono-, di-, and tri-substituted glycerols,[30] the best-known being the fatty acid triesters of glycerol, called triglycerides. The word "triacylglycerol" is sometimes used synonymously with "triglyceride". In these compounds, the three hydroxyl groups of glycerol are each esterified, typically by different fatty acids. Because they function as an energy store, these lipids comprise the bulk of storage fat in animal tissues. The hydrolysis of the ester bonds of triglycerides and the release of glycerol and fatty acids from adipose tissue are the initial steps in metabolizing fat.[31]
|
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|
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+
Additional subclasses of glycerolipids are represented by glycosylglycerols, which are characterized by the presence of one or more sugar residues attached to glycerol via a glycosidic linkage. Examples of structures in this category are the digalactosyldiacylglycerols found in plant membranes[32] and seminolipid from mammalian sperm cells.[33]
|
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|
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+
Glycerophospholipids, usually referred to as phospholipids (though sphingomyelins are also classified as phospholipids), are ubiquitous in nature and are key components of the lipid bilayer of cells,[34] as well as being involved in metabolism and cell signaling.[35] Neural tissue (including the brain) contains relatively high amounts of glycerophospholipids, and alterations in their composition has been implicated in various neurological disorders.[36] Glycerophospholipids may be subdivided into distinct classes, based on the nature of the polar headgroup at the sn-3 position of the glycerol backbone in eukaryotes and eubacteria, or the sn-1 position in the case of archaebacteria.[37]
|
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|
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Examples of glycerophospholipids found in biological membranes are phosphatidylcholine (also known as PC, GPCho or lecithin), phosphatidylethanolamine (PE or GPEtn) and phosphatidylserine (PS or GPSer). In addition to serving as a primary component of cellular membranes and binding sites for intra- and intercellular proteins, some glycerophospholipids in eukaryotic cells, such as phosphatidylinositols and phosphatidic acids are either precursors of or, themselves, membrane-derived second messengers.[38] Typically, one or both of these hydroxyl groups are acylated with long-chain fatty acids, but there are also alkyl-linked and 1Z-alkenyl-linked (plasmalogen) glycerophospholipids, as well as dialkylether variants in archaebacteria.[39]
|
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|
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Sphingolipids are a complicated family of compounds[40] that share a common structural feature, a sphingoid base backbone that is synthesized de novo from the amino acid serine and a long-chain fatty acyl CoA, then converted into ceramides, phosphosphingolipids, glycosphingolipids and other compounds. The major sphingoid base of mammals is commonly referred to as sphingosine. Ceramides (N-acyl-sphingoid bases) are a major subclass of sphingoid base derivatives with an amide-linked fatty acid. The fatty acids are typically saturated or mono-unsaturated with chain lengths from 16 to 26 carbon atoms.[41]
|
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|
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+
The major phosphosphingolipids of mammals are sphingomyelins (ceramide phosphocholines),[42] whereas insects contain mainly ceramide phosphoethanolamines[43] and fungi have phytoceramide phosphoinositols and mannose-containing headgroups.[44] The glycosphingolipids are a diverse family of molecules composed of one or more sugar residues linked via a glycosidic bond to the sphingoid base. Examples of these are the simple and complex glycosphingolipids such as cerebrosides and gangliosides.
|
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+
Sterols, such as cholesterol and its derivatives, are an important component of membrane lipids,[45] along with the glycerophospholipids and sphingomyelins. Other examples of sterols are the bile acids and their conjugates,[46] which in mammals are oxidized derivatives of cholesterol and are synthesized in the liver. The plant equivalents are the phytosterols, such as β-sitosterol, stigmasterol, and brassicasterol; the latter compound is also used as a biomarker for algal growth.[47] The predominant sterol in fungal cell membranes is ergosterol.[48]
|
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+
Sterols are steroids in which one of the hydrogen atoms is substituted with a hydroxyl group, at position 3 in the carbon chain. They have in common with steroids the same fused four-ring core structure. Steroids have different biological roles as hormones and signaling molecules. The eighteen-carbon (C18) steroids include the estrogen family whereas the C19 steroids comprise the androgens such as testosterone and androsterone. The C21 subclass includes the progestogens as well as the glucocorticoids and mineralocorticoids.[49] The secosteroids, comprising various forms of vitamin D, are characterized by cleavage of the B ring of the core structure.[50]
|
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|
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+
Prenol lipids are synthesized from the five-carbon-unit precursors isopentenyl diphosphate and dimethylallyl diphosphate that are produced mainly via the mevalonic acid (MVA) pathway.[51] The simple isoprenoids (linear alcohols, diphosphates, etc.) are formed by the successive addition of C5 units, and are classified according to number of these terpene units. Structures containing greater than 40 carbons are known as polyterpenes. Carotenoids are important simple isoprenoids that function as antioxidants and as precursors of vitamin A.[52] Another biologically important class of molecules is exemplified by the quinones and hydroquinones, which contain an isoprenoid tail attached to a quinonoid core of non-isoprenoid origin.[53] Vitamin E and vitamin K, as well as the ubiquinones, are examples of this class. Prokaryotes synthesize polyprenols (called bactoprenols) in which the terminal isoprenoid unit attached to oxygen remains unsaturated, whereas in animal polyprenols (dolichols) the terminal isoprenoid is reduced.[54]
|
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|
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Saccharolipids describe compounds in which fatty acids are linked directly to a sugar backbone, forming structures that are compatible with membrane bilayers. In the saccharolipids, a monosaccharide substitutes for the glycerol backbone present in glycerolipids and glycerophospholipids. The most familiar saccharolipids are the acylated glucosamine precursors of the Lipid A component of the lipopolysaccharides in Gram-negative bacteria. Typical lipid A molecules are disaccharides of glucosamine, which are derivatized with as many as seven fatty-acyl chains. The minimal lipopolysaccharide required for growth in E. coli is Kdo2-Lipid A, a hexa-acylated disaccharide of glucosamine that is glycosylated with two 3-deoxy-D-manno-octulosonic acid (Kdo) residues.[55]
|
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Polyketides are synthesized by polymerization of acetyl and propionyl subunits by classic enzymes as well as iterative and multimodular enzymes that share mechanistic features with the fatty acid synthases. They comprise many secondary metabolites and natural products from animal, plant, bacterial, fungal and marine sources, and have great structural diversity.[56][57] Many polyketides are cyclic molecules whose backbones are often further modified by glycosylation, methylation, hydroxylation, oxidation, or other processes. Many commonly used anti-microbial, anti-parasitic, and anti-cancer agents are polyketides or polyketide derivatives, such as erythromycins, tetracyclines, avermectins, and antitumor epothilones.[58]
|
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Eukaryotic cells feature the compartmentalized membrane-bound organelles that carry out different biological functions. The glycerophospholipids are the main structural component of biological membranes, as the cellular plasma membrane and the intracellular membranes of organelles; in animal cells, the plasma membrane physically separates the intracellular components from the extracellular environment.[citation needed] The glycerophospholipids are amphipathic molecules (containing both hydrophobic and hydrophilic regions) that contain a glycerol core linked to two fatty acid-derived "tails" by ester linkages and to one "head" group by a phosphate ester linkage.[citation needed] While glycerophospholipids are the major component of biological membranes, other non-glyceride lipid components such as sphingomyelin and sterols (mainly cholesterol in animal cell membranes) are also found in biological membranes.[59] In plants and algae, the galactosyldiacylglycerols,[60] and sulfoquinovosyldiacylglycerol,[32] which lack a phosphate group, are important components of membranes of chloroplasts and related organelles and are the most abundant lipids in photosynthetic tissues, including those of higher plants, algae and certain bacteria.[citation needed]
|
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Plant thylakoid membranes have the largest lipid component of a non-bilayer forming monogalactosyl diglyceride (MGDG), and little phospholipids; despite this unique lipid composition, chloroplast thylakoid membranes have been shown to contain a dynamic lipid-bilayer matrix as revealed by magnetic resonance and electron microscope studies.[61]
|
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A biological membrane is a form of lamellar phase lipid bilayer. The formation of lipid bilayers is an energetically preferred process when the glycerophospholipids described above are in an aqueous environment.[62] This is known as the hydrophobic effect. In an aqueous system, the polar heads of lipids align towards the polar, aqueous environment, while the hydrophobic tails minimize their contact with water and tend to cluster together, forming a vesicle; depending on the concentration of the lipid, this biophysical interaction may result in the formation of micelles, liposomes, or lipid bilayers. Other aggregations are also observed and form part of the polymorphism of amphiphile (lipid) behavior. Phase behavior is an area of study within biophysics and is the subject of current[when?] academic research.[63][64] Micelles and bilayers form in the polar medium by a process known as the hydrophobic effect.[65] When dissolving a lipophilic or amphiphilic substance in a polar environment, the polar molecules (i.e., water in an aqueous solution) become more ordered around the dissolved lipophilic substance, since the polar molecules cannot form hydrogen bonds to the lipophilic areas of the amphiphile. So in an aqueous environment, the water molecules form an ordered "clathrate" cage around the dissolved lipophilic molecule.[66]
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The formation of lipids into protocell membranes represents a key step in models of abiogenesis, the origin of life.[67]
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Triglycerides, stored in adipose tissue, are a major form of energy storage both in animals and plants. They are a major source of energy because carbohydrates are fully reduced structures. In comparison to glycogen which would contribute only half of the energy per its pure mass, triglyceride carbons are all bonded to hydrogens, unlike in carbohydrates.[68] The adipocyte, or fat cell, is designed for continuous synthesis and breakdown of triglycerides in animals, with breakdown controlled mainly by the activation of hormone-sensitive enzyme lipase.[69] The complete oxidation of fatty acids provides high caloric content, about 38 kJ/g (9 kcal/g), compared with 17 kJ/g (4 kcal/g) for the breakdown of carbohydrates and proteins. Migratory birds that must fly long distances without eating use stored energy of triglycerides to fuel their flights.[70]
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In recent years, evidence has emerged showing that lipid signaling is a vital part of the cell signaling.[71][72][73][74] Lipid signaling may occur via activation of G protein-coupled or nuclear receptors, and members of several different lipid categories have been identified as signaling molecules and cellular messengers.[75] These include sphingosine-1-phosphate, a sphingolipid derived from ceramide that is a potent messenger molecule involved in regulating calcium mobilization,[76] cell growth, and apoptosis;[77] diacylglycerol (DAG) and the phosphatidylinositol phosphates (PIPs), involved in calcium-mediated activation of protein kinase C;[78] the prostaglandins, which are one type of fatty-acid derived eicosanoid involved in inflammation and immunity;[79] the steroid hormones such as estrogen, testosterone and cortisol, which modulate a host of functions such as reproduction, metabolism and blood pressure; and the oxysterols such as 25-hydroxy-cholesterol that are liver X receptor agonists.[80] Phosphatidylserine lipids are known to be involved in signaling for the phagocytosis of apoptotic cells or pieces of cells. They accomplish this by being exposed to the extracellular face of the cell membrane after the inactivation of flippases which place them exclusively on the cytosolic side and the activation of scramblases, which scramble the orientation of the phospholipids. After this occurs, other cells recognize the phosphatidylserines and phagocytosize the cells or cell fragments exposing them.[81]
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The "fat-soluble" vitamins (A, D, E and K) – which are isoprene-based lipids – are essential nutrients stored in the liver and fatty tissues, with a diverse range of functions. Acyl-carnitines are involved in the transport and metabolism of fatty acids in and out of mitochondria, where they undergo beta oxidation.[82] Polyprenols and their phosphorylated derivatives also play important transport roles, in this case the transport of oligosaccharides across membranes. Polyprenol phosphate sugars and polyprenol diphosphate sugars function in extra-cytoplasmic glycosylation reactions, in extracellular polysaccharide biosynthesis (for instance, peptidoglycan polymerization in bacteria), and in eukaryotic protein N-glycosylation.[83][84] Cardiolipins are a subclass of glycerophospholipids containing four acyl chains and three glycerol groups that are particularly abundant in the inner mitochondrial membrane.[85][86] They are believed to activate enzymes involved with oxidative phosphorylation.[87] Lipids also form the basis of steroid hormones.[88]
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The major dietary lipids for humans and other animals are animal and plant triglycerides, sterols, and membrane phospholipids. The process of lipid metabolism synthesizes and degrades the lipid stores and produces the structural and functional lipids characteristic of individual tissues.
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In animals, when there is an oversupply of dietary carbohydrate, the excess carbohydrate is converted to triglycerides. This involves the synthesis of fatty acids from acetyl-CoA and the esterification of fatty acids in the production of triglycerides, a process called lipogenesis.[89] Fatty acids are made by fatty acid synthases that polymerize and then reduce acetyl-CoA units. The acyl chains in the fatty acids are extended by a cycle of reactions that add the acetyl group, reduce it to an alcohol, dehydrate it to an alkene group and then reduce it again to an alkane group. The enzymes of fatty acid biosynthesis are divided into two groups, in animals and fungi all these fatty acid synthase reactions are carried out by a single multifunctional protein,[90] while in plant plastids and bacteria separate enzymes perform each step in the pathway.[91][92] The fatty acids may be subsequently converted to triglycerides that are packaged in lipoproteins and secreted from the liver.
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The synthesis of unsaturated fatty acids involves a desaturation reaction, whereby a double bond is introduced into the fatty acyl chain. For example, in humans, the desaturation of stearic acid by stearoyl-CoA desaturase-1 produces oleic acid. The doubly unsaturated fatty acid linoleic acid as well as the triply unsaturated α-linolenic acid cannot be synthesized in mammalian tissues, and are therefore essential fatty acids and must be obtained from the diet.[93]
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Triglyceride synthesis takes place in the endoplasmic reticulum by metabolic pathways in which acyl groups in fatty acyl-CoAs are transferred to the hydroxyl groups of glycerol-3-phosphate and diacylglycerol.[94]
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Terpenes and isoprenoids, including the carotenoids, are made by the assembly and modification of isoprene units donated from the reactive precursors isopentenyl pyrophosphate and dimethylallyl pyrophosphate.[51] These precursors can be made in different ways. In animals and archaea, the mevalonate pathway produces these compounds from acetyl-CoA,[95] while in plants and bacteria the non-mevalonate pathway uses pyruvate and glyceraldehyde 3-phosphate as substrates.[51][96] One important reaction that uses these activated isoprene donors is steroid biosynthesis. Here, the isoprene units are joined together to make squalene and then folded up and formed into a set of rings to make lanosterol.[97] Lanosterol can then be converted into other steroids such as cholesterol and ergosterol.[97][98]
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Beta oxidation is the metabolic process by which fatty acids are broken down in the mitochondria or in peroxisomes to generate acetyl-CoA. For the most part, fatty acids are oxidized by a mechanism that is similar to, but not identical with, a reversal of the process of fatty acid synthesis. That is, two-carbon fragments are removed sequentially from the carboxyl end of the acid after steps of dehydrogenation, hydration, and oxidation to form a beta-keto acid, which is split by thiolysis. The acetyl-CoA is then ultimately converted into ATP, CO2, and H2O using the citric acid cycle and the electron transport chain. Hence the citric acid cycle can start at acetyl-CoA when fat is being broken down for energy if there is little or no glucose available. The energy yield of the complete oxidation of the fatty acid palmitate is 106 ATP.[99] Unsaturated and odd-chain fatty acids require additional enzymatic steps for degradation.
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Most of the fat found in food is in the form of triglycerides, cholesterol, and phospholipids. Some dietary fat is necessary to facilitate absorption of fat-soluble vitamins (A, D, E, and K) and carotenoids.[100] Humans and other mammals have a dietary requirement for certain essential fatty acids, such as linoleic acid (an omega-6 fatty acid) and alpha-linolenic acid (an omega-3 fatty acid) because they cannot be synthesized from simple precursors in the diet.[93] Both of these fatty acids are 18-carbon polyunsaturated fatty acids differing in the number and position of the double bonds. Most vegetable oils are rich in linoleic acid (safflower, sunflower, and corn oils). Alpha-linolenic acid is found in the green leaves of plants, and in selected seeds, nuts, and legumes (in particular flax, rapeseed, walnut, and soy).[101] Fish oils are particularly rich in the longer-chain omega-3 fatty acids eicosapentaenoic acid (EPA) and docosahexaenoic acid (DHA).[102] Many studies have shown positive health benefits associated with consumption of omega-3 fatty acids on infant development, cancer, cardiovascular diseases, and various mental illnesses, such as depression, attention-deficit hyperactivity disorder, and dementia.[103][104] In contrast, it is now well-established that consumption of trans fats, such as those present in partially hydrogenated vegetable oils, are a risk factor for cardiovascular disease. Fats that are good for you can be turned into trans fats by overcooking.[105][106][107]
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A few studies have suggested that total dietary fat intake is linked to an increased risk of obesity[108][109] and diabetes.[110] However, a number of very large studies, including the Women's Health Initiative Dietary Modification Trial, an eight-year study of 49,000 women, the Nurses' Health Study and the Health Professionals Follow-up Study, revealed no such links.[111][112] None of these studies suggested any connection between percentage of calories from fat and risk of cancer, heart disease, or weight gain. The Nutrition Source, a website maintained by the Department of Nutrition at the Harvard School of Public Health, summarizes the current evidence on the impact of dietary fat: "Detailed research—much of it done at Harvard—shows that the total amount of fat in the diet isn't really linked with weight or disease."[113]
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Introductory
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Nomenclature
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Databases
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General
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In classical physics and general chemistry, matter is any substance that has mass and takes up space by having volume.[1] All everyday objects that can be touched are ultimately composed of atoms, which are made up of interacting subatomic particles, and in everyday as well as scientific usage, "matter" generally includes atoms and anything made up of them, and any particles (or combination of particles) that act as if they have both rest mass and volume. However it does not include massless particles such as photons, or other energy phenomena or waves such as light or sound.[1][2] Matter exists in various states (also known as phases). These include classical everyday phases such as solid, liquid, and gas – for example water exists as ice, liquid water, and gaseous steam – but other states are possible, including plasma, Bose–Einstein condensates, fermionic condensates, and quark–gluon plasma.[3]
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Usually atoms can be imagined as a nucleus of protons and neutrons, and a surrounding "cloud" of orbiting electrons which "take up space".[4][5] However this is only somewhat correct, because subatomic particles and their properties are governed by their quantum nature, which means they do not act as everyday objects appear to act – they can act like waves as well as particles and they do not have well-defined sizes or positions. In the Standard Model of particle physics, matter is not a fundamental concept because the elementary constituents of atoms are quantum entities which do not have an inherent "size" or "volume" in any everyday sense of the word. Due to the exclusion principle and other fundamental interactions, some "point particles" known as fermions (quarks, leptons), and many composites and atoms, are effectively forced to keep a distance from other particles under everyday conditions; this creates the property of matter which appears to us as matter taking up space.
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For much of the history of the natural sciences people have contemplated the exact nature of matter. The idea that matter was built of discrete building blocks, the so-called particulate theory of matter, independently appeared in ancient Greece and ancient India among Buddhists, Hindus and Jains in 1st-millennium BC.[6] Ancient philosophers who proposed the particulate theory of matter include Kanada (c. 6th–century BC or after),[7] Leucippus (~490 BC) and Democritus (~470–380 BC).[8]
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Matter should not be confused with mass, as the two are not the same in modern physics.[9] Matter is a general term describing any 'physical substance'. By contrast, mass is not a substance but rather a quantitative property of matter and other substances or systems; various types of mass are defined within physics – including but not limited to rest mass, inertial mass, relativistic mass, mass–energy.
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While there are different views on what should be considered matter, the mass of a substance has exact scientific definitions. Another difference is that matter has an "opposite" called antimatter, but mass has no opposite—there is no such thing as "anti-mass" or negative mass, so far as is known, although scientists do discuss the concept. Antimatter has the same (i.e. positive) mass property as its normal matter counterpart.
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Different fields of science use the term matter in different, and sometimes incompatible, ways. Some of these ways are based on loose historical meanings, from a time when there was no reason to distinguish mass from simply a quantity of matter. As such, there is no single universally agreed scientific meaning of the word "matter". Scientifically, the term "mass" is well-defined, but "matter" can be defined in several ways. Sometimes in the field of physics "matter" is simply equated with particles that exhibit rest mass (i.e., that cannot travel at the speed of light), such as quarks and leptons. However, in both physics and chemistry, matter exhibits both wave-like and particle-like properties, the so-called wave–particle duality.[10][11][12]
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A definition of "matter" based on its physical and chemical structure is: matter is made up of atoms.[13] Such atomic matter is also sometimes termed ordinary matter. As an example, deoxyribonucleic acid molecules (DNA) are matter under this definition because they are made of atoms. This definition can be extended to include charged atoms and molecules, so as to include plasmas (gases of ions) and electrolytes (ionic solutions), which are not obviously included in the atoms definition. Alternatively, one can adopt the protons, neutrons, and electrons definition.
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A definition of "matter" more fine-scale than the atoms and molecules definition is: matter is made up of what atoms and molecules are made of, meaning anything made of positively charged protons, neutral neutrons, and negatively charged electrons.[14] This definition goes beyond atoms and molecules, however, to include substances made from these building blocks that are not simply atoms or molecules, for example electron beams in an old cathode ray tube television, or white dwarf matter—typically, carbon and oxygen nuclei in a sea of degenerate electrons. At a microscopic level, the constituent "particles" of matter such as protons, neutrons, and electrons obey the laws of quantum mechanics and exhibit wave–particle duality. At an even deeper level, protons and neutrons are made up of quarks and the force fields (gluons) that bind them together, leading to the next definition.
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As seen in the above discussion, many early definitions of what can be called "ordinary matter" were based upon its structure or "building blocks". On the scale of elementary particles, a definition that follows this tradition can be stated as:
|
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"ordinary matter is everything that is composed of quarks and leptons", or "ordinary matter is everything that is composed of any elementary fermions except antiquarks and antileptons".[15][16][17] The connection between these formulations follows.
|
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Leptons (the most famous being the electron), and quarks (of which baryons, such as protons and neutrons, are made) combine to form atoms, which in turn form molecules. Because atoms and molecules are said to be matter, it is natural to phrase the definition as: "ordinary matter is anything that is made of the same things that atoms and molecules are made of". (However, notice that one also can make from these building blocks matter that is not atoms or molecules.) Then, because electrons are leptons, and protons, and neutrons are made of quarks, this definition in turn leads to the definition of matter as being "quarks and leptons", which are two of the four types of elementary fermions (the other two being antiquarks and antileptons, which can be considered antimatter as described later). Carithers and Grannis state: "Ordinary matter is composed entirely of first-generation particles, namely the [up] and [down] quarks, plus the electron and its neutrino."[16] (Higher generations particles quickly decay into first-generation particles, and thus are not commonly encountered.[18])
|
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This definition of ordinary matter is more subtle than it first appears. All the particles that make up ordinary matter (leptons and quarks) are elementary fermions, while all the force carriers are elementary bosons.[19] The W and Z bosons that mediate the weak force are not made of quarks or leptons, and so are not ordinary matter, even if they have mass.[20] In other words, mass is not something that is exclusive to ordinary matter.
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The quark–lepton definition of ordinary matter, however, identifies not only the elementary building blocks of matter, but also includes composites made from the constituents (atoms and molecules, for example). Such composites contain an interaction energy that holds the constituents together, and may constitute the bulk of the mass of the composite. As an example, to a great extent, the mass of an atom is simply the sum of the masses of its constituent protons, neutrons and electrons. However, digging deeper, the protons and neutrons are made up of quarks bound together by gluon fields (see dynamics of quantum chromodynamics) and these gluons fields contribute significantly to the mass of hadrons.[21] In other words, most of what composes the "mass" of ordinary matter is due to the binding energy of quarks within protons and neutrons.[22] For example, the sum of the mass of the three quarks in a nucleon is approximately 12.5 MeV/c2, which is low compared to the mass of a nucleon (approximately 938 MeV/c2).[23][24] The bottom line is that most of the mass of everyday objects comes from the interaction energy of its elementary components.
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The Standard Model groups matter particles into three generations, where each generation consists of two quarks and two leptons. The first generation is the up and down quarks, the electron and the electron neutrino; the second includes the charm and strange quarks, the muon and the muon neutrino; the third generation consists of the top and bottom quarks and the tau and tau neutrino.[25] The most natural explanation for this would be that quarks and leptons of higher generations are excited states of the first generations. If this turns out to be the case, it would imply that quarks and leptons are composite particles, rather than elementary particles.[26]
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This quark–lepton definition of matter also leads to what can be described as "conservation of (net) matter" laws—discussed later below. Alternatively, one could return to the mass–volume–space concept of matter, leading to the next definition, in which antimatter becomes included as a subclass of matter.
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A common or traditional definition of matter is "anything that has mass and volume (occupies space)".[27][28] For example, a car would be said to be made of matter, as it has mass and volume (occupies space).
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The observation that matter occupies space goes back to antiquity. However, an explanation for why matter occupies space is recent, and is argued to be a result of the phenomenon described in the Pauli exclusion principle,[29][30] which applies to fermions. Two particular examples where the exclusion principle clearly relates matter to the occupation of space are white dwarf stars and neutron stars, discussed further below.
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Thus, matter can be defined as everything composed of elementary fermions. Although we don't encounter them in everyday life, antiquarks (such as the antiproton) and antileptons (such as the positron) are the antiparticles of the quark and the lepton, are elementary fermions as well, and have essentially the same properties as quarks and leptons, including the applicability of the Pauli exclusion principle which can be said to prevent two particles from being in the same place at the same time (in the same state), i.e. makes each particle "take up space". This particular definition leads to matter being defined to include anything made of these antimatter particles as well as the ordinary quark and lepton, and thus also anything made of mesons, which are unstable particles made up of a quark and an antiquark.
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In the context of relativity, mass is not an additive quantity, in the sense that one can not add the rest masses of particles in a system to get the total rest mass of the system.[1] Thus, in relativity usually a more general view is that it is not the sum of rest masses, but the energy–momentum tensor that quantifies the amount of matter. This tensor gives the rest mass for the entire system. "Matter" therefore is sometimes considered as anything that contributes to the energy–momentum of a system, that is, anything that is not purely gravity.[31][32] This view is commonly held in fields that deal with general relativity such as cosmology. In this view, light and other massless particles and fields are all part of "matter".
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In particle physics, fermions are particles that obey Fermi–Dirac statistics. Fermions can be elementary, like the electron—or composite, like the proton and neutron. In the Standard Model, there are two types of elementary fermions: quarks and leptons, which are discussed next.
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Quarks are particles of spin-1⁄2, implying that they are fermions. They carry an electric charge of −1⁄3 e (down-type quarks) or +2⁄3 e (up-type quarks). For comparison, an electron has a charge of −1 e. They also carry colour charge, which is the equivalent of the electric charge for the strong interaction. Quarks also undergo radioactive decay, meaning that they are subject to the weak interaction. Quarks are massive particles, and therefore are also subject to gravity.
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Baryons are strongly interacting fermions, and so are subject to Fermi–Dirac statistics. Amongst the baryons are the protons and neutrons, which occur in atomic nuclei, but many other unstable baryons exist as well. The term baryon usually refers to triquarks—particles made of three quarks. Also, "exotic" baryons made of four quarks and one antiquark are known as pentaquarks, but their existence is not generally accepted.
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Baryonic matter is the part of the universe that is made of baryons (including all atoms). This part of the universe does not include dark energy, dark matter, black holes or various forms of degenerate matter, such as compose white dwarf stars and neutron stars. Microwave light seen by Wilkinson Microwave Anisotropy Probe (WMAP), suggests that only about 4.6% of that part of the universe within range of the best telescopes (that is, matter that may be visible because light could reach us from it), is made of baryonic matter. About 26.8% is dark matter, and about 68.3% is dark energy.[34]
|
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As a matter of fact, the great majority of ordinary matter in the universe is unseen, since visible stars and gas inside galaxies and clusters account for less than 10 per cent of the ordinary matter contribution to the mass–energy density of the universe.[35]
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Hadronic matter can refer to 'ordinary' baryonic matter, made from hadrons (Baryons and mesons), or quark matter (a generalisation of atomic nuclei), i.e. the 'low' temperature QCD matter.[36] It includes degenerate matter and the result of high energy heavy nuclei collisions.[37] Distinct from dark matter.
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In physics, degenerate matter refers to the ground state of a gas of fermions at a temperature near absolute zero.[38] The Pauli exclusion principle requires that only two fermions can occupy a quantum state, one spin-up and the other spin-down. Hence, at zero temperature, the fermions fill up sufficient levels to accommodate all the available fermions—and in the case of many fermions, the maximum kinetic energy (called the Fermi energy) and the pressure of the gas becomes very large, and depends on the number of fermions rather than the temperature, unlike normal states of matter.
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Degenerate matter is thought to occur during the evolution of heavy stars.[39] The demonstration by Subrahmanyan Chandrasekhar that white dwarf stars have a maximum allowed mass because of the exclusion principle caused a revolution in the theory of star evolution.[40]
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Degenerate matter includes the part of the universe that is made up of neutron stars and white dwarfs.
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Strange matter is a particular form of quark matter, usually thought of as a liquid of up, down, and strange quarks. It is contrasted with nuclear matter, which is a liquid of neutrons and protons (which themselves are built out of up and down quarks), and with non-strange quark matter, which is a quark liquid that contains only up and down quarks. At high enough density, strange matter is expected to be color superconducting. Strange matter is hypothesized to occur in the core of neutron stars, or, more speculatively, as isolated droplets that may vary in size from femtometers (strangelets) to kilometers (quark stars).
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In particle physics and astrophysics, the term is used in two ways, one broader and the other more specific.
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Leptons are particles of spin-1⁄2, meaning that they are fermions. They carry an electric charge of −1 e (charged leptons) or 0 e (neutrinos). Unlike quarks, leptons do not carry colour charge, meaning that they do not experience the strong interaction. Leptons also undergo radioactive decay, meaning that they are subject to the weak interaction. Leptons are massive particles, therefore are subject to gravity.
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In bulk, matter can exist in several different forms, or states of aggregation, known as phases,[46] depending on ambient pressure, temperature and volume.[47] A phase is a form of matter that has a relatively uniform chemical composition and physical properties (such as density, specific heat, refractive index, and so forth). These phases include the three familiar ones (solids, liquids, and gases), as well as more exotic states of matter (such as plasmas, superfluids, supersolids, Bose–Einstein condensates, ...). A fluid may be a liquid, gas or plasma. There are also paramagnetic and ferromagnetic phases of magnetic materials. As conditions change, matter may change from one phase into another. These phenomena are called phase transitions, and are studied in the field of thermodynamics. In nanomaterials, the vastly increased ratio of surface area to volume results in matter that can exhibit properties entirely different from those of bulk material, and not well described by any bulk phase (see nanomaterials for more details).
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Phases are sometimes called states of matter, but this term can lead to confusion with thermodynamic states. For example, two gases maintained at different pressures are in different thermodynamic states (different pressures), but in the same phase (both are gases).
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Antimatter is matter that is composed of the antiparticles of those that constitute ordinary matter. If a particle and its antiparticle come into contact with each other, the two annihilate; that is, they may both be converted into other particles with equal energy in accordance with Albert Einstein's equation E = mc2. These new particles may be high-energy photons (gamma rays) or other particle–antiparticle pairs. The resulting particles are endowed with an amount of kinetic energy equal to the difference between the rest mass of the products of the annihilation and the rest mass of the original particle–antiparticle pair, which is often quite large. Depending on which definition of "matter" is adopted, antimatter can be said to be a particular subclass of matter, or the opposite of matter.
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Antimatter is not found naturally on Earth, except very briefly and in vanishingly small quantities (as the result of radioactive decay, lightning or cosmic rays). This is because antimatter that came to exist on Earth outside the confines of a suitable physics laboratory would almost instantly meet the ordinary matter that Earth is made of, and be annihilated. Antiparticles and some stable antimatter (such as antihydrogen) can be made in tiny amounts, but not in enough quantity to do more than test a few of its theoretical properties.
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There is considerable speculation both in science and science fiction as to why the observable universe is apparently almost entirely matter (in the sense of quarks and leptons but not antiquarks or antileptons), and whether other places are almost entirely antimatter (antiquarks and antileptons) instead. In the early universe, it is thought that matter and antimatter were equally represented, and the disappearance of antimatter requires an asymmetry in physical laws called CP (charge-parity) symmetry violation, which can be obtained from the Standard Model,[48] but at this time the apparent asymmetry of matter and antimatter in the visible universe is one of the great unsolved problems in physics. Possible processes by which it came about are explored in more detail under baryogenesis.
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Formally, antimatter particles can be defined by their negative baryon number or lepton number, while "normal" (non-antimatter) matter particles have positive baryon or lepton number.[49] These two classes of particles are the antiparticle partners of one another.
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In October 2017, scientists reported further evidence that matter and antimatter, equally produced at the Big Bang, are identical, should completely annihilate each other and, as a result, the universe should not exist.[50][51] This implies that there must be something, as yet unknown to scientists, that either stopped the complete mutual destruction of matter and antimatter in the early forming universe, or that gave rise to an imbalance between the two forms.
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Two quantities that can define an amount of matter in the quark–lepton sense (and antimatter in an antiquark–antilepton sense), baryon number and lepton number, are conserved in the Standard Model. A baryon such as the proton or neutron has a baryon number of one, and a quark, because there are three in a baryon, is given a baryon number of 1/3. So the net amount of matter, as measured by the number of quarks (minus the number of antiquarks, which each have a baryon number of −1/3), which is proportional to baryon number, and number of leptons (minus antileptons), which is called the lepton number, is practically impossible to change in any process. Even in a nuclear bomb, none of the baryons (protons and neutrons of which the atomic nuclei are composed) are destroyed—there are as many baryons after as before the reaction, so none of these matter particles are actually destroyed and none are even converted to non-matter particles (like photons of light or radiation). Instead, nuclear (and perhaps chromodynamic) binding energy is released, as these baryons become bound into mid-size nuclei having less energy (and, equivalently, less mass) per nucleon compared to the original small (hydrogen) and large (plutonium etc.) nuclei. Even in electron–positron annihilation, there is no net matter being destroyed, because there was zero net matter (zero total lepton number and baryon number) to begin with before the annihilation—one lepton minus one antilepton equals zero net lepton number—and this net amount matter does not change as it simply remains zero after the annihilation.[52]
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In short, matter, as defined in physics, refers to baryons and leptons. The amount of matter is defined in terms of baryon and lepton number. Baryons and leptons can be created, but their creation is accompanied by antibaryons or antileptons; and they can be destroyed, by annihilating them with antibaryons or antileptons. Since antibaryons/antileptons have negative baryon/lepton numbers, the overall baryon/lepton numbers aren't changed, so matter is conserved. However, baryons/leptons and antibaryons/antileptons all have positive mass, so the total amount of mass is not conserved.
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Further, outside of natural or artificial nuclear reactions, there is almost no antimatter generally available in the universe (see baryon asymmetry and leptogenesis), so particle annihilation is rare in normal circumstances.
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Pie chart showing the fractions of energy in the universe contributed by different sources. Ordinary matter is divided into luminous matter (the stars and luminous gases and 0.005% radiation) and nonluminous matter (intergalactic gas and about 0.1% neutrinos and 0.04% supermassive black holes). Ordinary matter is uncommon. Modeled after Ostriker and Steinhardt.[53] For more information, see NASA.
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Ordinary matter, in the quarks and leptons definition, constitutes about 4% of the energy of the observable universe. The remaining energy is theorized to be due to exotic forms, of which 23% is dark matter[54][55] and 73% is dark energy.[56][57]
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In astrophysics and cosmology, dark matter is matter of unknown composition that does not emit or reflect enough electromagnetic radiation to be observed directly, but whose presence can be inferred from gravitational effects on visible matter.[61][62] Observational evidence of the early universe and the Big Bang theory require that this matter have energy and mass, but is not composed ordinary baryons (protons and neutrons). The commonly accepted view is that most of the dark matter is non-baryonic in nature.[61] As such, it is composed of particles as yet unobserved in the laboratory. Perhaps they are supersymmetric particles,[63] which are not Standard Model particles, but relics formed at very high energies in the early phase of the universe and still floating about.[61]
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In cosmology, dark energy is the name given to source of the repelling influence that is accelerating the rate of expansion of the universe. Its precise nature is currently a mystery, although its effects can reasonably be modeled by assigning matter-like properties such as energy density and pressure to the vacuum itself.[64][65]
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Fully 70% of the matter density in the universe appears to be in the form of dark energy. Twenty-six percent is dark matter. Only 4% is ordinary matter. So less than 1 part in 20 is made out of matter we have observed experimentally or described in the standard model of particle physics. Of the other 96%, apart from the properties just mentioned, we know absolutely nothing.
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Exotic matter is a concept of particle physics, which may include dark matter and dark energy but goes further to include any hypothetical material that violates one or more of the properties of known forms of matter. Some such materials might possess hypothetical properties like negative mass.
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In ancient India, the Buddhists, the Hindus and the Jains each developed a particulate theory of matter, positing that all matter is made of atoms (paramanu, pudgala) that are in itself "eternal, indestructible and innumerable" and which associate and dissociate according to certain fundamental natural laws to form more complex matter or change over time.[6] They coupled their ideas of soul, or lack thereof, into their theory of matter. The strongest developers and defenders of this theory were the Nyaya-Vaisheshika school, with the ideas of the philosopher Kanada (c. 6th–century BC) being the most followed.[6][7] The Buddhists also developed these ideas in late 1st-millennium BCE, ideas that were similar to the Vaishashika Hindu school, but one that did not include any soul or conscience.[6] The Jains included soul (jiva), adding qualities such as taste, smell, touch and color to each atom.[66] They extended the ideas found in early literature of the Hindus and Buddhists by adding that atoms are either humid or dry, and this quality cements matter. They also proposed the possibility that atoms combine because of the attraction of opposites, and the soul attaches to these atoms, transforms with karma residue and transmigrates with each rebirth.[6]
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In Europe, pre-Socratics speculated the underlying nature of the visible world. Thales (c. 624 BC–c. 546 BC) regarded water as the fundamental material of the world. Anaximander (c. 610 BC–c. 546 BC) posited that the basic material was wholly characterless or limitless: the Infinite (apeiron). Anaximenes (flourished 585 BC, d. 528 BC) posited that the basic stuff was pneuma or air. Heraclitus (c. 535–c. 475 BC) seems to say the basic element is fire, though perhaps he means that all is change. Empedocles (c. 490–430 BC) spoke of four elements of which everything was made: earth, water, air, and fire.[67] Meanwhile, Parmenides argued that change does not exist, and Democritus argued that everything is composed of minuscule, inert bodies of all shapes called atoms, a philosophy called atomism. All of these notions had deep philosophical problems.[68]
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Aristotle (384–322 BC) was the first to put the conception on a sound philosophical basis, which he did in his natural philosophy, especially in Physics book I.[69] He adopted as reasonable suppositions the four Empedoclean elements, but added a fifth, aether. Nevertheless, these elements are not basic in Aristotle's mind. Rather they, like everything else in the visible world, are composed of the basic principles matter and form.
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For my definition of matter is just this—the primary substratum of each thing, from which it comes to be without qualification, and which persists in the result.
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The word Aristotle uses for matter, ὕλη (hyle or hule), can be literally translated as wood or timber, that is, "raw material" for building.[70] Indeed, Aristotle's conception of matter is intrinsically linked to something being made or composed. In other words, in contrast to the early modern conception of matter as simply occupying space, matter for Aristotle is definitionally linked to process or change: matter is what underlies a change of substance. For example, a horse eats grass: the horse changes the grass into itself; the grass as such does not persist in the horse, but some aspect of it—its matter—does. The matter is not specifically described (e.g., as atoms), but consists of whatever persists in the change of substance from grass to horse. Matter in this understanding does not exist independently (i.e., as a substance), but exists interdependently (i.e., as a "principle") with form and only insofar as it underlies change. It can be helpful to conceive of the relationship of matter and form as very similar to that between parts and whole. For Aristotle, matter as such can only receive actuality from form; it has no activity or actuality in itself, similar to the way that parts as such only have their existence in a whole (otherwise they would be independent wholes).
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René Descartes (1596–1650) originated the modern conception of matter. He was primarily a geometer. Instead of, like Aristotle, deducing the existence of matter from the physical reality of change, Descartes arbitrarily postulated matter to be an abstract, mathematical substance that occupies space:
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So, extension in length, breadth, and depth, constitutes the nature of bodily substance; and thought constitutes the nature of thinking substance. And everything else attributable to body presupposes extension, and is only a mode of extended
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For Descartes, matter has only the property of extension, so its only activity aside from locomotion is to exclude other bodies:[72] this is the mechanical philosophy. Descartes makes an absolute distinction between mind, which he defines as unextended, thinking substance, and matter, which he defines as unthinking, extended substance.[73] They are independent things. In contrast, Aristotle defines matter and the formal/forming principle as complementary principles that together compose one independent thing (substance). In short, Aristotle defines matter (roughly speaking) as what things are actually made of (with a potential independent existence), but Descartes elevates matter to an actual independent thing in itself.
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The continuity and difference between Descartes' and Aristotle's conceptions is noteworthy. In both conceptions, matter is passive or inert. In the respective conceptions matter has different relationships to intelligence. For Aristotle, matter and intelligence (form) exist together in an interdependent relationship, whereas for Descartes, matter and intelligence (mind) are definitionally opposed, independent substances.[74]
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Descartes' justification for restricting the inherent qualities of matter to extension is its permanence, but his real criterion is not permanence (which equally applied to color and resistance), but his desire to use geometry to explain all material properties.[75] Like Descartes, Hobbes, Boyle, and Locke argued that the inherent properties of bodies were limited to extension, and that so-called secondary qualities, like color, were only products of human perception.[76]
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Isaac Newton (1643–1727) inherited Descartes' mechanical conception of matter. In the third of his "Rules of Reasoning in Philosophy", Newton lists the universal qualities of matter as "extension, hardness, impenetrability, mobility, and inertia".[77] Similarly in Optics he conjectures that God created matter as "solid, massy, hard, impenetrable, movable particles", which were "...even so very hard as never to wear or break in pieces".[78] The "primary" properties of matter were amenable to mathematical description, unlike "secondary" qualities such as color or taste. Like Descartes, Newton rejected the essential nature of secondary qualities.[79]
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Newton developed Descartes' notion of matter by restoring to matter intrinsic properties in addition to extension (at least on a limited basis), such as mass. Newton's use of gravitational force, which worked "at a distance", effectively repudiated Descartes' mechanics, in which interactions happened exclusively by contact.[80]
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Though Newton's gravity would seem to be a power of bodies, Newton himself did not admit it to be an essential property of matter. Carrying the logic forward more consistently, Joseph Priestley (1733–1804) argued that corporeal properties transcend contact mechanics: chemical properties require the capacity for attraction.[80] He argued matter has other inherent powers besides the so-called primary qualities of Descartes, et al.[81]
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Since Priestley's time, there has been a massive expansion in knowledge of the constituents of the material world (viz., molecules, atoms, subatomic particles), but there has been no further development in the definition of matter. Rather the question has been set aside. Noam Chomsky (born 1928) summarizes the situation that has prevailed since that time:
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What is the concept of body that finally emerged?[...] The answer is that there is no clear and definite conception of body.[...] Rather, the material world is whatever we discover it to be, with whatever properties it must be assumed to have for the purposes of explanatory theory. Any intelligible theory that offers genuine explanations and that can be assimilated to the core notions of physics becomes part of the theory of the material world, part of our account of body. If we have such a theory in some domain, we seek to assimilate it to the core notions of physics, perhaps modifying these notions as we carry out this enterprise.
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So matter is whatever physics studies and the object of study of physics is matter: there is no independent general definition of matter, apart from its fitting into the methodology of measurement and controlled experimentation. In sum, the boundaries between what constitutes matter and everything else remains as vague as the demarcation problem of delimiting science from everything else.[82]
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In the 19th century, following the development of the periodic table, and of atomic theory, atoms were seen as being the fundamental constituents of matter; atoms formed molecules and compounds.[83]
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The common definition in terms of occupying space and having mass is in contrast with most physical and chemical definitions of matter, which rely instead upon its structure and upon attributes not necessarily related to volume and mass. At the turn of the nineteenth century, the knowledge of matter began a rapid evolution.
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Aspects of the Newtonian view still held sway. James Clerk Maxwell discussed matter in his work Matter and Motion.[84] He carefully separates "matter" from space and time, and defines it in terms of the object referred to in Newton's first law of motion.
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However, the Newtonian picture was not the whole story. In the 19th century, the term "matter" was actively discussed by a host of scientists and philosophers, and a brief outline can be found in Levere.[85][further explanation needed] A textbook discussion from 1870 suggests matter is what is made up of atoms:[86]
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Three divisions of matter are recognized in science: masses, molecules and atoms. A Mass of matter is any portion of matter appreciable by the senses. A Molecule is the smallest particle of matter into which a body can be divided without losing its identity. An Atom is a still smaller particle produced by division of a molecule.
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Rather than simply having the attributes of mass and occupying space, matter was held to have chemical and electrical properties. In 1909 the famous physicist J. J. Thomson (1856–1940) wrote about the "constitution of matter" and was concerned with the possible connection between matter and electrical charge.[87]
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There is an entire literature concerning the "structure of matter", ranging from the "electrical structure" in the early 20th century,[88] to the more recent "quark structure of matter", introduced today with the remark: Understanding the quark structure of matter has been one of the most important advances in contemporary physics.[89][further explanation needed] In this connection, physicists speak of matter fields, and speak of particles as "quantum excitations of a mode of the matter field".[10][11] And here is a quote from de Sabbata and Gasperini: "With the word "matter" we denote, in this context, the sources of the interactions, that is spinor fields (like quarks and leptons), which are believed to be the fundamental components of matter, or scalar fields, like the Higgs particles, which are used to introduced mass in a gauge theory (and that, however, could be composed of more fundamental fermion fields)."[90][further explanation needed]
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In the late 19th century with the discovery of the electron, and in the early 20th century, with the discovery of the atomic nucleus, and the birth of particle physics, matter was seen as made up of electrons, protons and neutrons interacting to form atoms. Today, we know that even protons and neutrons are not indivisible, they can be divided into quarks, while electrons are part of a particle family called leptons. Both quarks and leptons are elementary particles, and are currently seen as being the fundamental constituents of matter.[91]
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These quarks and leptons interact through four fundamental forces: gravity, electromagnetism, weak interactions, and strong interactions. The Standard Model of particle physics is currently the best explanation for all of physics, but despite decades of efforts, gravity cannot yet be accounted for at the quantum level; it is only described by classical physics (see quantum gravity and graviton).[92] Interactions between quarks and leptons are the result of an exchange of force-carrying particles (such as photons) between quarks and leptons.[93] The force-carrying particles are not themselves building blocks. As one consequence, mass and energy (which cannot be created or destroyed) cannot always be related to matter (which can be created out of non-matter particles such as photons, or even out of pure energy, such as kinetic energy). Force carriers are usually not considered matter: the carriers of the electric force (photons) possess energy (see Planck relation) and the carriers of the weak force (W and Z bosons) are massive, but neither are considered matter either.[94] However, while these particles are not considered matter, they do contribute to the total mass of atoms, subatomic particles, and all systems that contain them.[95][96]
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The modern conception of matter has been refined many times in history, in light of the improvement in knowledge of just what the basic building blocks are, and in how they interact.
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The term "matter" is used throughout physics in a bewildering variety of contexts: for example, one refers to "condensed matter physics",[97] "elementary matter",[98] "partonic" matter, "dark" matter, "anti"-matter, "strange" matter, and "nuclear" matter. In discussions of matter and antimatter, normal matter has been referred to by Alfvén as koinomatter (Gk. common matter).[99] It is fair to say that in physics, there is no broad consensus as to a general definition of matter, and the term "matter" usually is used in conjunction with a specifying modifier.
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The history of the concept of matter is a history of the fundamental length scales used to define matter. Different building blocks apply depending upon whether one defines matter on an atomic or elementary particle level. One may use a definition that matter is atoms, or that matter is hadrons, or that matter is leptons and quarks depending upon the scale at which one wishes to define matter.[100]
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These quarks and leptons interact through four fundamental forces: gravity, electromagnetism, weak interactions, and strong interactions. The Standard Model of particle physics is currently the best explanation for all of physics, but despite decades of efforts, gravity cannot yet be accounted for at the quantum level; it is only described by classical physics (see quantum gravity and graviton).[92]
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Antimatter
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Cosmology
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Dark matter
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Philosophy
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Other
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Henri Émile Benoît Matisse (French: [ɑ̃ʁi emil bənwɑ matis]; 31 December 1869 – 3 November 1954) was a French artist, known for both his use of colour and his fluid and original draughtsmanship. He was a draughtsman, printmaker, and sculptor, but is known primarily as a painter.[1]
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Matisse is commonly regarded, along with Pablo Picasso, as one of the artists who best helped to define the revolutionary developments in the visual arts throughout the opening decades of the twentieth century, responsible for significant developments in painting and sculpture.[2][3][4][5]
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The intense colorism of the works he painted between 1900 and 1905 brought him notoriety as one of the Fauves (wild beasts). Many of his finest works were created in the decade or so after 1906, when he developed a rigorous style that emphasized flattened forms and decorative pattern. In 1917, he relocated to a suburb of Nice on the French Riviera, and the more relaxed style of his work during the 1920s gained him critical acclaim as an upholder of the classical tradition in French painting.[6] After 1930, he adopted a bolder simplification of form. When ill health in his final years prevented him from painting, he created an important body of work in the medium of cut paper collage.
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His mastery of the expressive language of colour and drawing, displayed in a body of work spanning over a half-century, won him recognition as a leading figure in modern art.[7]
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Matisse was born in Le Cateau-Cambrésis, in the Nord department in Northern France, the oldest son of a wealthy grain merchant.[8] He grew up in Bohain-en-Vermandois, Picardie, France. In 1887, he went to Paris to study law, working as a court administrator in Le Cateau-Cambrésis after gaining his qualification. He first started to paint in 1889, after his mother brought him art supplies during a period of convalescence following an attack of appendicitis. He discovered "a kind of paradise" as he later described it,[9] and decided to become an artist, deeply disappointing his father.[10][11]
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In 1891, he returned to Paris to study art at the Académie Julian and became a student of William-Adolphe Bouguereau and Gustave Moreau. Initially he painted still lifes and landscapes in a traditional style, at which he achieved reasonable proficiency. Matisse was influenced by the works of earlier masters such as Jean-Baptiste-Siméon Chardin, Nicolas Poussin, and Antoine Watteau, as well as by modern artists, such as Édouard Manet, and by Japanese art. Chardin was one of the painters Matisse most admired; as an art student he made copies of four of Chardin's paintings in the Louvre.[12]
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In 1896, Matisse, an unknown art student at the time, visited the Australian painter John Russell on the island Belle Île off the coast of Brittany.[13][14] Russell introduced him to Impressionism and to the work of Vincent van Gogh—who had been a friend of Russell—and gave him a Van Gogh drawing. Matisse's style changed completely; abandoning his earth-coloured palette for bright colours. He later said "Russell was my teacher, and Russell explained colour theory to me."[11] The same year, Matisse exhibited five paintings in the salon of the Société Nationale des Beaux-Arts, two of which were purchased by the state.[15][14][16]
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With the model Caroline Joblau, he had a daughter, Marguerite, born in 1894. In 1898, he married Amélie Noellie Parayre; the two raised Marguerite together and had two sons, Jean (born 1899) and Pierre (born 1900). Marguerite and Amélie often served as models for Matisse.[17]
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In 1898, on the advice of Camille Pissarro, he went to London to study the paintings of J. M. W. Turner and then went on a trip to Corsica.[18] Upon his return to Paris in February 1899, he worked beside Albert Marquet and met André Derain, Jean Puy,[19] and Jules Flandrin.[20] Matisse immersed himself in the work of others and went into debt from buying work from painters he admired. The work he hung and displayed in his home included a plaster bust by Rodin, a painting by Gauguin, a drawing by van Gogh, and Cézanne's Three Bathers. In Cézanne's sense of pictorial structure and colour, Matisse found his main inspiration.[19]
|
19 |
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Many of Matisse's paintings from 1898 to 1901 make use of a Divisionist technique he adopted after reading Paul Signac's essay, "D'Eugène Delacroix au Néo-impressionisme".[18] His paintings of 1902–03, a period of material hardship for the artist, are comparatively somber and reveal a preoccupation with form. Having made his first attempt at sculpture, a copy after Antoine-Louis Barye, in 1899, he devoted much of his energy to working in clay, completing The Slave in 1903.[21]
|
21 |
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Gustave Moreau's Studio, 1894-1895
|
23 |
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24 |
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Blue Pot and Lemon (1897), Hermitage Museum, St. Petersburg, Russia
|
25 |
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26 |
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Le Mur Rose, 1898, Jewish Museum Frankfurt
|
27 |
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28 |
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Fruit and Coffeepot (1898), Hermitage Museum, St. Petersburg, Russia
|
29 |
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30 |
+
Vase of Sunflowers (1898), Hermitage Museum, St. Petersburg, Russia
|
31 |
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Study of a Nude, 1899, Bridgestone Museum of Art, Tokyo
|
33 |
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Still Life with Compote, Apples and Oranges, 1899, The Cone Collection, Baltimore Museum of Art
|
35 |
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Crockery on a Table (1900), Hermitage Museum, St. Petersburg, Russia
|
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Fauvism as a style began around 1900 and continued beyond 1910. The movement as such lasted only a few years, 1904–1908, and had three exhibitions.[22][23] The leaders of the movement were Matisse and André Derain.[22] Matisse's first solo exhibition was at Ambroise Vollard's gallery in 1904,[19] without much success. His fondness for bright and expressive colour became more pronounced after he spent the summer of 1904 painting in St. Tropez with the neo-Impressionists Signac and Henri-Edmond Cross.[18] In that year, he painted the most important of his works in the neo-Impressionist style, Luxe, Calme et Volupté.[18] In 1905, he travelled southwards again to work with André Derain at Collioure. His paintings of this period are characterised by flat shapes and controlled lines, using pointillism in a less rigorous way than before.
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Matisse and a group of artists now known as "Fauves" exhibited together in a room at the Salon d'Automne in 1905. The paintings expressed emotion with wild, often dissonant colours, without regard for the subject's natural colours. Matisse showed Open Window and Woman with the Hat at the Salon. Critic Louis Vauxcelles commented on a lone sculpture surrounded by an "orgy of pure tones" as "Donatello chez les fauves" (Donatello among the wild beasts),[24] referring to a Renaissance-type sculpture that shared the room with them.[25] His comment was printed on 17 October 1905 in Gil Blas, a daily newspaper, and passed into popular usage.[22][25] The exhibition garnered harsh criticism—"A pot of paint has been flung in the face of the public", said the critic Camille Mauclair—but also some favourable attention.[25] When the painting that was singled out for special condemnation, Matisse's Woman with a Hat, was bought by Gertrude and Leo Stein, the embattled artist's morale improved considerably.[25]
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Matisse was recognised as a leader of the Fauves, along with André Derain; the two were friendly rivals, each with his own followers. Other members were Georges Braque, Raoul Dufy, and Maurice de Vlaminck. The Symbolist painter Gustave Moreau (1826–1898) was the movement's inspirational teacher. As a professor at the École des Beaux-Arts in Paris, he pushed his students to think outside of the lines of formality and to follow their visions.
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In 1907, Guillaume Apollinaire, commenting about Matisse in an article published in La Falange, wrote, "We are not here in the presence of an extravagant or an extremist undertaking: Matisse's art is eminently reasonable."[26] But Matisse's work of the time also encountered vehement criticism, and it was difficult for him to provide for his family.[11] His painting Nu bleu (1907) was burned in effigy at the Armory Show in Chicago in 1913.[27]
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The decline of the Fauvist movement after 1906 did not affect the career of Matisse; many of his finest works were created between 1906 and 1917, when he was an active part of the great gathering of artistic talent in Montparnasse, even though he did not quite fit in, with his conservative appearance and strict bourgeois work habits. He continued to absorb new influences. He travelled to Algeria in 1906 studying African art and Primitivism. After viewing a large exhibition of Islamic art in Munich in 1910, he spent two months in Spain studying Moorish art. He visited Morocco in 1912 and again in 1913 and while painting in Tangier he made several changes to his work, including his use of black as a colour.[28][29][30] The effect on Matisse's art was a new boldness in the use of intense, unmodulated colour, as in L'Atelier Rouge (1911).[18]
|
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Matisse had a long association with the Russian art collector Sergei Shchukin. He created one of his major works La Danse specially for Shchukin as part of a two painting commission, the other painting being Music, 1910. An earlier version of La Danse (1909) is in the collection of The Museum of Modern Art in New York City.
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Luxembourg Gardens, 1901, Hermitage Museum, St. Petersburg, Russia
|
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Dishes and Fruit, 1901, Hermitage Museum, St. Petersburg, Russia
|
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A Glimpse of Notre-Dame in the Late Afternoon, 1902, Albright–Knox Art Gallery, Buffalo, New York
|
55 |
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56 |
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Nu (Carmelita), 1904, Museum of Fine Arts, Boston
|
57 |
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58 |
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Luxe, Calme et Volupté, 1904, Musée d'Orsay, Paris, France[31]
|
59 |
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60 |
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Landscape at Collioure, 1905, Museum of Modern Art, New York City
|
61 |
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|
62 |
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Open Window, Collioure, 1905, National Gallery of Art, Washington, D.C.
|
63 |
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|
64 |
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Portrait of Madame Matisse (The green line), 1905, Statens Museum for Kunst, Copenhagen, Denmark
|
65 |
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|
66 |
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Le bonheur de vivre, 1905–6, Barnes Foundation, Merion, Pennsylvania
|
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68 |
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Self-Portrait in a Striped T-shirt 1906, Statens Museum for Kunst, Copenhagen, Denmark
|
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|
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The Young Sailor II, 1906, Metropolitan Museum of Art, New York City
|
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Vase, Bottle and Fruit, 1906, Hermitage Museum, St. Petersburg, Russia
|
73 |
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Blue Nude, 1907, Baltimore Museum of Art, Baltimore, Maryland
|
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La coiffure, 1907, Staatsgalerie Stuttgart, Stuttgart, Germany
|
77 |
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|
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Madras Rouge, The Red Turban, 1907, Barnes Foundation, Merion, Pennsylvania(Exhibited at the 1913 Armory Show)[32]
|
79 |
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|
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Le Luxe II, 1907–08, Statens Museum for Kunst, Copenhagen, Denmark
|
81 |
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|
82 |
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Les trois baigneuses (Three Bathers), 1907, Minneapolis Institute of Art, Minneapolis[33]
|
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Bathers with a Turtle, 1908, Saint Louis Art Museum, St. Louis
|
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|
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Game of Bowls, 1908, Hermitage Museum, St. Petersburg, Russia
|
87 |
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|
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La Danse (first version), 1909, Museum of Modern Art, New York City
|
89 |
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|
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Still Life with Dance, 1909, Hermitage Museum, St. Petersburg, Russia
|
91 |
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|
92 |
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La Danse (second version), 1910, Hermitage Museum, St. Petersburg, Russia
|
93 |
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|
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Les Capucines (Nasturtiums with The Dance II), 1910–12, Pushkin Museum, Moscow, Russia
|
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|
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Music, 1910, Hermitage Museum, St. Petersburg, Russia
|
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Henri Matisse, 1900-1904, Le Serf (The Serf, Der Sklave), bronze
|
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Henri Matisse, 1905, Sleep, wood, exhibition Blue Rose (Голубая Роза), 1907, location unknown
|
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Henri Matisse, 1906–07, Nu couché, I (Reclining Nude, I), bronze, exhibited at Montross Gallery, New York, 1915
|
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Henri Matisse, 1907, Awakening, plaster, exhibition Salon of the Golden Fleece (Салон Золотого Руна) 1908
|
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Henri Matisse, 1908, Figure décorative, bronze
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Around April 1906, he met Pablo Picasso, who was 11 years younger than Matisse.[11] The two became lifelong friends as well as rivals and are often compared. One key difference between them is that Matisse drew and painted from nature, while Picasso was more inclined to work from imagination. The subjects painted most frequently by both artists were women and still lifes, with Matisse more likely to place his figures in fully realised interiors. Matisse and Picasso were first brought together at the Paris salon of Gertrude Stein with her companion Alice B. Toklas. During the first decade of the twentieth century, the Americans in Paris—Gertrude Stein, her brothers Leo Stein, Michael Stein, and Michael's wife Sarah—were important collectors and supporters of Matisse's paintings. In addition, Gertrude Stein's two American friends from Baltimore, the Cone sisters Claribel and Etta, became major patrons of Matisse and Picasso, collecting hundreds of their paintings and drawings. The Cone collection is now exhibited in the Baltimore Museum of Art.[37]
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|
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While numerous artists visited the Stein salon, many of these artists were not represented among the paintings on the walls at 27 rue de Fleurus. Where the works of Renoir, Cézanne, Matisse, and Picasso dominated Leo and Gertrude Stein's collection, Sarah Stein's collection particularly emphasised Matisse.[38]
|
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|
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Contemporaries of Leo and Gertrude Stein, Matisse and Picasso became part of their social circle and routinely joined the gatherings that took place on Saturday evenings at 27 rue de Fleurus. Gertrude attributed the beginnings of the Saturday evening salons to Matisse, remarking:
|
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|
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"More and more frequently, people began visiting to see the Matisse paintings—and the Cézannes: Matisse brought people, everybody brought somebody, and they came at any time and it began to be a nuisance, and it was in this way that Saturday evenings began."[39]'
|
115 |
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|
116 |
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Among Pablo Picasso's acquaintances who also frequented the Saturday evenings were Fernande Olivier (Picasso's mistress), Georges Braque, André Derain, the poets Max Jacob and Guillaume Apollinaire, Marie Laurencin (Apollinaire's mistress and an artist in her own right), and Henri Rousseau.[40]
|
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|
118 |
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His friends organized and financed the Académie Matisse in Paris, a private and non-commercial school in which Matisse instructed young artists. It operated from 1907 until 1911. The initiative for the academy came from the Steins and the Dômiers, with the involvement of Hans Purrmann, Patrick Henry Bruce, and Sarah Stein.[41]
|
119 |
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|
120 |
+
Matisse spent seven months in Morocco from 1912 to 1913, producing about 24 paintings and numerous drawings. His frequent orientalist topics of later paintings, such as odalisques, can be traced to this period.[42]
|
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|
122 |
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Still Life with Geraniums, 1910, Pinakothek der Moderne, Munich, Germany
|
123 |
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|
124 |
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L'Atelier Rouge, 1911, The Museum of Modern Art, New York City
|
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|
126 |
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The Conversation, c.1911, The Hermitage, St. Petersburg, Russia
|
127 |
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|
128 |
+
Window at Tangier, 1911-12, The Pushkin Museum of Fine Arts, Moscow
|
129 |
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|
130 |
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Zorah on the Terrace, 1912, The Pushkin Museum of Fine Arts, Moscow, Russia
|
131 |
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|
132 |
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Le Rifain assis, 1912–13, 200 × 160 cm. Barnes Foundation
|
133 |
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|
134 |
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Portrait of the Artist's Wife, 1913, Hermitage Museum, Saint Petersburg
|
135 |
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|
136 |
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La glace sans tain (The Blue Window), 1913, Museum of Modern Art
|
137 |
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|
138 |
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Woman on a High Stool, 1914, Museum of Modern Art, New York City
|
139 |
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|
140 |
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View of Notre-Dame, 1914, Museum of Modern Art
|
141 |
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|
142 |
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Les poissons rouges (Interior with a Goldfish Bowl), Musée National d'Art Moderne, Centre Georges Pompidou, Paris
|
143 |
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|
144 |
+
French Window at Collioure, 1914. Musée National d'Art Moderne, Paris
|
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|
146 |
+
The Yellow Curtain, 1915, Museum of Modern Art, New York
|
147 |
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|
148 |
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Auguste Pellerin II, 1916–17, Musée National d'Art Moderne, Paris
|
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|
150 |
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The Painter and His Model (Le Peintre dans son atelier), 1916–17, Musée National d'Art Moderne, Paris
|
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|
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Three Sisters and The Rose Marble Table (Les Trois sœurs à La Table de marbre rose), 1917, Barnes Foundation, Philadelphia
|
153 |
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|
154 |
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Portrait de famille (The Music Lesson), 1917, oil on canvas, 245.1 x 210.8 cm, Barnes Foundation
|
155 |
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|
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In 1917, Matisse relocated to Cimiez on the French Riviera, a suburb of the city of Nice. His work of the decade or so following this relocation shows a relaxation and softening of his approach. This "return to order" is characteristic of much post-World War I art, and can be compared with the neoclassicism of Picasso and Stravinsky as well as the return to traditionalism of Derain.
|
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Matisse's orientalist odalisque paintings are characteristic of the period; while this work was popular, some contemporary critics found it shallow and decorative.[44]
|
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|
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In the late 1920s, Matisse once again engaged in active collaborations with other artists. He worked with not only Frenchmen, Dutch, Germans, and Spaniards, but also a few Americans and recent American immigrants.
|
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|
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After 1930, a new vigor and bolder simplification appeared in his work. American art collector Albert C. Barnes convinced Matisse to produce a large mural for the Barnes Foundation, The Dance II, which was completed in 1932; the Foundation owns several dozen other Matisse paintings. This move toward simplification and a foreshadowing of the cutout technique is also evident in his painting Large Reclining Nude (1935). Matisse worked on this painting for several months and documented the progress with a series of 22 photographs, which he sent to Etta Cone.[45]
|
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|
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Matisse's wife Amélie, who suspected that he was having an affair with her young Russian emigre companion, Lydia Delectorskaya, ended their 41-year marriage in July 1939, dividing their possessions equally between them. Delectorskaya attempted suicide by shooting herself in the chest; remarkably, she survived with no serious after-effects, and instead returned to Matisse and worked with him for the rest of his life, running his household, paying the bills, typing his correspondence, keeping meticulous records, assisting in the studio and coordinating his business affairs.[46]
|
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|
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Matisse was visiting Paris when the Nazis invaded France in June 1940 but managed to make his way back to Nice. His son, Pierre, by then a gallery owner in New York, begged him to flee while he could. Matisse was about to embark for Brazil to escape the Occupation but changed his mind and remained in Nice, in Vichy France. "It seemed to me as if I would be deserting," he wrote Pierre in September 1940. "If everyone who has any value leaves France, what remains of France?" Although he was never a member of the resistance, it became a point of pride to the occupied French that one of their most acclaimed artists chose to stay, though of course, being non-Jewish, he had that option.[47]
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|
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While the Nazis occupied France from 1940 to 1944, they were more lenient in their attacks on "degenerate art" in Paris than they were in the German-speaking nations under their military dictatorship. Matisse was allowed to exhibit along with other former Fauves and Cubists whom Hitler had initially claimed to despise, though without any Jewish artists, all of whose works had been purged from all French museums and galleries; any French artists exhibiting in France had to sign an oath assuring their "Aryan" status—including Matisse.[48] He also worked as a graphic artist and produced black-and-white illustrations for several books and over one hundred original lithographs at the Mourlot Studios in Paris.
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In 1941, Matisse was diagnosed with duodenal cancer. The surgery, while successful, resulted in serious complications from which he nearly died.[49] Being bedridden for three months resulted in his developing a new art form using paper and scissors.[50]
|
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|
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That same year, a nursing student named Monique Bourgeois responded to an ad placed by Matisse for a nurse. A platonic friendship developed between Matisse and Bourgeois. He discovered that she was an amateur artist and taught her about perspective. After Bourgeois left the position to join a convent in 1944, Matisse sometimes contacted her to request that she model for him. Bourgeois became a Dominican nun in 1946, and Matisse painted a chapel in Vence, a small town he moved to in 1943, in her honor.
|
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|
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Matisse remained for the most part isolated in southern France throughout the war but his family was intimately involved with the French resistance. His son Pierre, the art dealer in New York, helped the Jewish and anti-Nazi French artists he represented to escape occupied France and enter the United States. In 1942, he held an exhibition in New York, "Artists in Exile," which was to become legendary. Matisse's estranged wife, Amélie, was a typist for the French Underground and jailed for six months. Matisse was shocked when he heard that his daughter Marguerite, who had been active in the Résistance during the war, was tortured (almost to death) by the Gestapo in a Rennes prison and sentenced to the Ravensbrück concentration camp in Germany.[10] Marguerite managed to escape from the train to Ravensbrück, which was halted during an Allied air raid; she survived in the woods in the chaos of the closing days of the war, until rescued by fellow resisters.[51] Matisse's student Rudolf Levy was killed in the Auschwitz concentration camp in 1944.[52][53]
|
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Diagnosed with abdominal cancer in 1941, Matisse underwent surgery that left him chair- and bedbound. Painting and sculpture had become physical challenges, so he turned to a new type of medium. With the help of his assistants, he began creating cut paper collages, or decoupage. He would cut sheets of paper, pre-painted with gouache by his assistants, into shapes of varying colours and sizes, and arrange them to form lively compositions. Initially, these pieces were modest in size, but eventually transformed into murals or room-sized works. The result was a distinct and dimensional complexity—an art form that was not quite painting, but not quite sculpture.[54][55]
|
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Although the paper cut-out was Matisse's major medium in the final decade of his life, his first recorded use of the technique was in 1919 during the design of decor for the Le chant du rossignol, an opera composed by Igor Stravinsky.[55] Albert C. Barnes arranged for cardboard templates to be made of the unusual dimensions of the walls onto which Matisse, in his studio in Nice, fixed the composition of painted paper shapes. Another group of cut-outs were made between 1937 and 1938, while Matisse was working on the stage sets and costumes for Sergei Diaghilev's Ballets Russes. However, it was only after his operation that, bedridden, Matisse began to develop the cut-out technique as its own form, rather than its prior utilitarian origin.[56][57]
|
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|
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He moved to the hilltop of Vence, France in 1943, where he produced his first major cut-out project for his artist's book titled Jazz. However, these cut-outs were conceived as designs for stencil prints to be looked at in the book, rather than as independent pictorial works. At this point, Matisse still thought of the cut-outs as separate from his principal art form. His new understanding of this medium unfolds with the 1946 introduction for Jazz. After summarizing his career, Matisse refers to the possibilities the cut-out technique offers, insisting "An artist must never be a prisoner of himself, prisoner of a style, prisoner of a reputation, prisoner of success…"[56]
|
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|
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The number of independently conceived cut-outs steadily increased following Jazz, and eventually led to the creation of mural-size works, such as Oceania the Sky and Oceania the Sea of 1946. Under Matisse's direction, Lydia Delectorskaya, his studio assistant, loosely pinned the silhouettes of birds, fish, and marine vegetation directly onto the walls of the room. The two Oceania pieces, his first cut-outs of this scale, evoked a trip to Tahiti he made years before.[58]
|
182 |
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|
183 |
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In 1948, Matisse began to prepare designs for the Chapelle du Rosaire de Vence, which allowed him to expand this technique within a truly decorative context. The experience of designing the chapel windows, chasubles, and tabernacle door—all planned using the cut-out method—had the effect of consolidating the medium as his primary focus. Finishing his last painting in 1951 (and final sculpture the year before), Matisse utilized the paper cut-out as his sole medium for expression up until his death.[59]
|
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|
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This project was the result of the close friendship between Matisse and Bourgeois, now Sister Jacques-Marie, despite him being an atheist.[60][61] They had met again in Vence and started the collaboration, a story related in her 1992 book Henri Matisse: La Chapelle de Vence and in the 2003 documentary "A Model for Matisse".[62]
|
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|
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+
In 1952, he established a museum dedicated to his work, the Matisse Museum in Le Cateau, and this museum is now the third-largest collection of Matisse works in France.
|
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|
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According to David Rockefeller, Matisse's final work was the design for a stained-glass window installed at the Union Church of Pocantico Hills near the Rockefeller estate north of New York City. "It was his final artistic creation; the maquette was on the wall of his bedroom when he died in November of 1954", Rockefeller writes. Installation was completed in 1956.[63]
|
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|
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+
Matisse died of a heart attack at the age of 84 on 3 November 1954. He is interred in the cemetery of the Monastère Notre Dame de Cimiez, near Nice.[64]
|
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|
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The first painting of Matisse acquired by a public collection was Still Life with Geraniums (1910), exhibited in the Pinakothek der Moderne.[65]
|
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|
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His The Plum Blossoms (1948) was purchased on 8 September 2005 for the Museum of Modern Art by Henry Kravis and the new president of the museum, Marie-Josée Drouin. Estimated price was US$25 million. Previously, it had not been seen by the public since 1970.[66] In 2002, a Matisse sculpture, Reclining Nude I (Dawn), sold for US$9.2 million, a record for a sculpture by the artist.
|
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|
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Matisse's daughter Marguerite often aided Matisse scholars with insights about his working methods and his works. She died in 1982 while compiling a catalogue of her father's work.[67]
|
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|
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Matisse's son Pierre Matisse (1900–1989) opened a modern art gallery in New York City during the 1930s. The Pierre Matisse Gallery, which was active from 1931 until 1989, represented and exhibited many European artists and a few Americans and Canadians in New York often for the first time. He exhibited Joan Miró, Marc Chagall, Alberto Giacometti, Jean Dubuffet, André Derain, Yves Tanguy, Le Corbusier, Paul Delvaux, Wifredo Lam, Jean-Paul Riopelle, Balthus, Leonora Carrington, Zao Wou Ki, Sam Francis, and Simon Hantaï, sculptors Theodore Roszak, Raymond Mason, and Reg Butler, and several other important artists, including the work of Henri Matisse.[68][69]
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Henri Matisse's grandson Paul Matisse is an artist and inventor living in Massachusetts. Matisse's great-granddaughter Sophie Matisse is active as an artist. Les Heritiers Matisse functions as his official Estate. The U.S. copyright representative for Les Heritiers Matisse is the Artists Rights Society.[70]
|
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Henri Matisse: The Cut-Outs was exhibited at London's Tate Modern, from April to September 2014.[71] The show was the largest and most extensive of the cut-outs ever mounted, including approximately 100 paper maquettes—borrowed from international public and private collections—as well as a selection of related drawings, prints, illustrated books, stained glass, and textiles.[72] In total, the retrospective featured 130 works encompassing his practice from 1937 to 1954. The Tate Modern show was the first in its history to attract more than half a million people.[73]
|
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The show then traveled to New York's Museum of Modern Art, where it was on display through 10 February 2015. The newly conserved cut-out, The Swimming Pool, which had been off view for more than 20 years prior, returned to the galleries as the centerpiece of the exhibition.[74]
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Matthew Paige Damon (/ˈdeɪmən/; born October 8, 1970)[3] is an American actor, film producer, screenwriter, and environmentalist[4]. He is ranked among Forbes magazine's most bankable stars[5] and is one of the highest-grossing actors of all time.[6][nb 1] Damon has received various accolades, including an Academy Award from five nominations, two Golden Globe Awards from eight nominations, and has been nominated for three British Academy Film Awards and seven Emmy Awards.
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Born and raised in Cambridge, Massachusetts, Damon began his acting career by appearing in high school theater productions. He made his professional acting debut in the film Mystic Pizza (1988). He came to prominence in 1997, when he wrote and starred in Good Will Hunting, alongside Ben Affleck, which won them the Academy and Golden Globe awards for Best Screenplay and earned Damon a nomination for the Academy Award for Best Actor. He continued to garner praise from critics for his roles as the eponymous character in Saving Private Ryan (1998), the antihero in The Talented Mr. Ripley (1999), a fallen angel in Dogma (1999) and Jay and Silent Bob Reboot (2019), an energy analyst in Syriana (2005), and a corrupt Irish-American police officer in The Departed (2006). In 2019 he starred as race car driver and designer Carroll Shelby in James Mangold's Ford v Ferrari.
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Damon is also known for his starring roles as Jason Bourne in the Bourne franchise (2002–2016) and as a con man in the Ocean's trilogy (2001–2007). For his supporting role as the rugby player Francois Pienaar in Invictus (2009) and his leading role as an astronaut stranded on Mars in The Martian (2015), Damon received Academy Award nominations for Best Supporting Actor and Best Actor, respectively. The latter also won him a Golden Globe Award for Best Actor. Damon has received Emmy Award nominations for his portrayal of Scott Thorson in the biopic Behind the Candelabra (2013) and for producing the reality series Project Greenlight. He also received an Academy Award nomination for producing Manchester by the Sea (2016).
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In addition to acting in films, Damon has performed voice-over work in both animated and documentary films and has established two production companies with Affleck. He has been involved in charitable work, including One Campaign, H2O Africa Foundation, Feeding America, and Water.org. Damon is married to Luciana Bozán Barroso, and they have four daughters together. [8]
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Damon was born in Cambridge, Massachusetts, the second son of stockbroker Kent Telfer Damon (1942-2017) and Nancy Carlsson-Paige (b. 1946), an early childhood education professor at Lesley University.[9][10][11] His father had English and Scottish ancestry, and his mother is of five-eighths Finnish and three-eighths Swedish descent (his mother's family surname had been changed from the Finnish "Pajari" to "Paige").[12][13][14] Damon and his family moved to Newton for two years. His parents divorced when he was two years old, and Damon and his brother returned with their mother to Cambridge,[10][15] where they lived in a six-family communal house.[16][17] His brother Kyle is an accomplished sculptor and artist.[10][18]
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As a lonely teenager, Damon has said that he felt that he did not belong.[16] Due to his mother's "by the book"[16] approach to child-rearing, he had a hard time defining a self identity.[16] He attended Cambridge Alternative School (now Graham and Parks) and then Cambridge Rindge and Latin School, where he was a good student.[19] Damon performed as an actor in several high school theater productions.[10] He credited his drama teacher, Gerry Speca, as an important artistic influence, though Ben Affleck,[19] his good friend and schoolmate,[20] got the "biggest roles and longest speeches".[19][nb 2]
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Damon attended Harvard University, where he was a resident of Lowell House and a member of the class of 1992, but left before receiving his degree to take a lead role in the film Geronimo: An American Legend. While at Harvard, he wrote an early treatment of the screenplay for Good Will Hunting as an exercise for an English class. Damon was a member of the Delphic Club, one of the University's select Final Clubs. In 2013, he was awarded the Harvard Arts Medal.[22] Damon received an Academy Award for the screenplay of Good Will Hunting in 1998.[23]
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Damon entered Harvard in 1988,[24][nb 3] where he appeared in student theater plays, such as Burn This and A... My Name is Alice.[26][27] Later, he made his film debut at the age of 18, with a single line of dialogue in the romantic comedy Mystic Pizza.[28] As a student at Harvard, he acted in small roles such as in the TNT original film Rising Son and the ensemble prep-school drama School Ties.[29] He left the university in 1992, a semester - 12 credits - shy of completion of his Bachelor of Arts in English to feature in Geronimo: An American Legend[26][30] in Los Angeles, erroneously expecting the movie to become a big success.[26][nb 4] Damon next appeared as an opiate-addicted soldier in 1996's Courage Under Fire, for which he lost 40 pounds (18 kg) in 100 days[28][32] on a self-prescribed diet and fitness regimen. Courage Under Fire gained him critical notice, when The Washington Post labeled his performance "impressive".[33]
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During the early 1990s, Damon and Affleck wrote Good Will Hunting (1997), a screenplay about a young mathematics genius, an extension of a screenplay he wrote for an assignment at Harvard, having integrated advice from director Rob Reiner, screenwriter William Goldman, and writer/director Kevin Smith.[34] He asked Affleck to perform the scenes with him in front of the class and, when Damon later moved into Affleck's Los Angeles apartment, they began working on the script more seriously.[35] The film, which they wrote mainly during improvisation sessions, was set partly in their hometown of Cambridge, and drew from their own experiences.[36][37] They sold the screenplay to Castle Rock in 1994, but after a conflict with the company, they convinced Miramax to purchase the script.[38][39] The film received critical praise; Quentin Curtis of The Daily Telegraph found "real wit and vigour, and some depth" in their writing and Emanuel Levy of Variety wrote of Damon's acting, "[he] gives a charismatic performance in a demanding role that's bound to catapult him to stardom. Perfectly cast, he makes the aching, step-by-step transformation of Will realistic and credible."[40][41] It received nine Academy Awards nominations, including Best Actor for Damon; he and Affleck won Oscars and Golden Globe Award for Best Screenplay.[42] He and Affleck were each paid salaries of $600,000, while the film grossed over $225 million at the worldwide box office.[43][44] The two later parodied their roles from the film in Kevin Smith's 2001 movie Jay and Silent Bob Strike Back.[45]
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Speaking of his "overnight success" through Good Will Hunting, Damon said by that time he had been working in the cinema for 11 years, but still found the change "nearly indescribable—going from total obscurity to walking down a street in New York and having everybody turn and look".[46] Before the film, Damon played the lead in the critically acclaimed drama, The Rainmaker (1997), where he was recognized by the Los Angeles Times as "a talented young actor on the brink of stardom."[47] For the role, Damon gained most of the weight he had lost for Courage Under Fire.[48] After meeting Damon on the set of Good Will Hunting, director Steven Spielberg cast him in the brief title role in the 1998 World War II film Saving Private Ryan.[49] He co-starred with Edward Norton in the 1998 poker film Rounders, where he plays a reformed gambler in law school who must return to playing big stakes poker to help a friend pay off loan sharks. Despite meager earnings at the box-office, the film has developed a cult status over the years.[50]
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Damon then portrayed antihero Tom Ripley in The Talented Mr. Ripley (1999), a role for which he lost 11 kilograms (25 lb). Damon said that he wanted to display his character's humanity and honesty on screen despite his criminal actions.[51] An adaptation of Patricia Highsmith's 1955 novel of same name, the film costarred Jude Law, Gwyneth Paltrow and Cate Blanchett, and received praise from critics.[52] "Damon outstandingly conveys his character's slide from innocent enthusiasm into cold calculation", according to Variety magazine.[53] He played a fallen angel who discusses pop culture as intellectual subject matter with Affleck in Dogma (1999).[54] The film received generally positive reviews, but proved controversial among religious groups who deemed it blasphemous.[55]
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Damon's attempts at essaying leading characters in romantic dramas such as 2000's All the Pretty Horses and The Legend of Bagger Vance were commercially and critically unsuccessful.[43] Variety said of his work in All the Pretty Horses: "[Damon] just doesn't quite seem like a young man who's spent his life amidst the dust and dung of a Texas cattle ranch. Nor does he strike any sparks with [Penelope] Cruz."[56] He was similarly deemed "uncomfortable being the center" of Robert Redford's The Legend of Bagger Vance by Peter Rainer of New York magazine.[57]
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During this period, Damon joined two lucrative film series—Ocean's Trilogy (2001–2007) and Bourne (2002–2016)—and produced the television series Project Greenlight (2001–2005, 2015). In the former's first installment, Steven Soderbergh's 2001 ensemble film Ocean's Eleven, which is a remake of the Rat Pack's Ocean's 11 (1960), he co-starred as thief Linus Caldwell.[28] The role was originally meant for Mark Wahlberg, who refused it in favor of other projects.[58] The film was successful at the box-office, grossing $450 million from a budget of $83 million.[59] Damon, alongside Affleck and others, produced the documentary series Project Greenlight, aired on HBO and later Bravo, which helps newcomers develop their first film. The series was nominated for the Primetime Emmy Award for Outstanding Reality Program in 2002, 2004 and 2005.[60] Damon later said that he and Affleck felt proud that the show helped launch the careers of several directors; Damon later served as the executive producer of a number of projects directed by the winners of the show.[61]
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Damon began 2002 with writing and starring in Gerry, a drama about two friends who forget to bring water and food when they go hiking in a desert. The reviews for the film were generally positive, but it was a box-office failure.[62][63] He then played amnesiac assassin Jason Bourne in Doug Liman's action thriller The Bourne Identity (2002). Liman considered several actors for the role, before he finalized Damon.[64] Damon insisted on performing many of the stunts himself, undergoing three months of extensive training in stunt work, the use of weapons, boxing, and eskrima.[65] Damon said that before The Bourne Identity he was jobless for six months, and many of his films during that period under-performed at the box-office. He doubted on the film's financial prospects, but it proved a commercial success.[63] Reviews for the film were also positive;[66] Roger Ebert praised it for its ability to absorb the viewer in its "spycraft" and "Damon's ability to be focused and sincere".[67] For his role, Entertainment Weekly named Damon among "the decade's best mixer of brawn and brains."[68]
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Damon voiced the role of Spirit in the animated film Spirit: Stallion of the Cimarron (2002) and later played a conjoined twin in Stuck on You (2003), which received a mixed critical reception.[69] His major releases in 2004 included starring roles in the sequels The Bourne Supremacy and Ocean's Twelve. Both films earned more than $280 million at the box-office.[70][71] In a review for The Bourne Supremacy, BBC's Nev Pierce called the film "a brisk, engrossing and intelligent thriller", adding, "Damon is one hell of an action hero. He does a lot with very little, imbuing his limited dialogue with both rage and sorrow, looking harder and more haunted as the picture progresses".[72] For the film, he earned an Empire Award for Best Actor; the award's presenter Empire attributed Damon's win to his "astute, underplayed performance, through which he totally eschews movie star vanity".[73] He played a fictionalized version of Wilhelm Grimm alongside Heath Ledger in Terry Gilliam's fantasy adventure The Brothers Grimm (2005), which was a critically panned commercial failure;[43] The Washington Post concluded, "Damon, constantly flashing his newscaster's teeth and flaunting a fake, 'Masterpiece Theatre' dialect, comes across like someone who got lost on the way to an audition for a high school production of The Pirates of Penzance."[74]
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Later in 2005, he appeared as an energy analyst in the geopolitical thriller Syriana alongside George Clooney and Jeffrey Wright.[75] The film focuses on petroleum politics and the global influence of the oil industry. Damon says starring in the film broadened his understanding of the oil industry and that he hoped the people would talk about the film afterward.[76] Peter Travers of Rolling Stone was mainly impressed
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with Clooney's acting, but also found Damon's performance "whiplash".[77] In 2006, Damon joined Robert De Niro in The Good Shepherd as a career CIA officer, and played an undercover mobster working for the Massachusetts State Police in Martin Scorsese's The Departed, a remake of the Hong Kong police thriller Infernal Affairs.[28] Assessing his work in the two films, Manohla Dargis of The New York Times wrote that Damon has the unique "ability to recede into a film while also being fully present, a recessed intensity, that distinguishes how he holds the screen."[78] The Departed received critical acclaim and won the Academy Award for Best Picture.[79][nb 5]
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According to Forbes in August 2007, Damon was the most bankable star of the actors reviewed, his last three films at that time averaged US$29 at the box office for every dollar he earned.[5] Damon had an uncredited cameo in Francis Ford Coppola's Youth Without Youth (2007) and another cameo in the 2008 Che Guevara biopic Che.[80][81]
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He made a guest appearance in 2009 on the sixth-season finale of Entourage as himself, where he tries to pressure Vincent Chase (Adrian Grenier) into donating to his real foundation ONEXONE.[82][83] His next role was Steven Soderbergh's dark comedy The Informant! (2009),[84] in which his Golden Globe-nominated work was described by Entertainment Weekly as such: "The star – who has quietly and steadily turned into a great Everyman actor – is in nimble control as he reveals his character's deep crazies."[85] Also in 2009, Damon portrayed South Africa national rugby union team captain François Pienaar in the Clint Eastwood-directed film Invictus, which is based on the 2008 John Carlin book Playing the Enemy: Nelson Mandela and the Game That Changed a Nation and features Morgan Freeman as Nelson Mandela.[86] Invictus earned Damon an Academy Award nomination for Best Supporting Actor. The New Republic observed that he brought "it off with low-key charm and integrity."[87]
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In 2010, he reteamed with director Paul Greengrass, who directed him in the Bourne Supremacy and Bourne Ultimatum, for the action thriller Green Zone, which flopped commercially[88] and received a score of 53% on Rotten Tomatoes and ambivalent reception from critics.[89] He has appeared as a guest star in an episode of Arthur, titled "The Making of Arthur", as himself.[18] During season 5 of 30 Rock, he appeared as guest star in the role of Liz Lemon's boyfriend in the episodes "I Do Do", "The Fabian Strategy", "Live Show", and "Double-edged Sword". Damon's 2010 projects included Clint Eastwood's Hereafter and the Coen brothers' remake of the 1969 John Wayne-starring Western True Grit.[90]
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In 2011, he starred in The Adjustment Bureau, Contagion, and We Bought a Zoo. In April 2012, Damon filmed Promised Land, directed by Gus Van Sant, which he co-wrote with John Krasinski.[91][92][93] Damon's next film with frequent collaborator Steven Soderbergh was Behind the Candelabra, a drama about the life of pianist/entertainer Liberace (played by Michael Douglas) with Damon playing Liberace's longtime partner Scott Thorson. The film premiered on HBO on May 26, 2013.[94]
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Damon starred in the science fiction film Elysium (2013), where he played former car-thief-turned-factory-worker Max DeCosta.[95] He also appeared in the science fiction movie The Zero Theorem by Terry Gilliam in 2013.[96] In 2014, he starred in George Clooney's The Monuments Men,[97] and played the minor role of scientist Dr. Mann, in Christopher Nolan's Interstellar. In 2014, Damon appeared as a celebrity correspondent for Years of Living Dangerously.[98]
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He played the main character, astronaut Mark Watney, in Ridley Scott's The Martian (2015), based on Andy Weir's best-selling novel of the same name, a role that earned him the Golden Globe Award for Best Actor – Motion Picture Musical or Comedy and his second Academy Award nomination for Best Actor. Having not returned for the fourth film in the Bourne film series,[99][100] Damon reprised his role in 2016's Jason Bourne, reuniting with Paul Greengrass. In 2017, Damon played the lead role in Zhang Yimou's The Great Wall, a hit internationally and a disappointment at the domestic box office. The film, and Damon's casting, were not well received by critics.[101][102][103] Later in 2017, he starred in two satires, George Clooney's 1950s-set Suburbicon, which was released in October,[104] and Alexander Payne's comedy Downsizing, which was released in December.[105] Damon portrayed Carroll Shelby in the action biographical drama Ford v Ferrari (2019), directed by James Mangold.[106]
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Along with Ben Affleck and producers Chris Moore and Sean Bailey, Damon founded the production company LivePlanet, through which the four created the Emmy-nominated documentary series Project Greenlight to find and fund worthwhile film projects from novice filmmakers.[107][108] The company produced and founded the short-lived mystery-hybrid series Push, Nevada, as well as other projects.[109] In March 2010, Damon and Affleck teamed up again to create Pearl Street Films, a Warner Bros. based production company.[110][111]
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He lent his voice to the English version of the animated film Ponyo, which was released in the United States in August 2009.[112] The documentary which he narrated, American Teacher, opened in New York in 2011 prior to national screening.[113] He also voiced the lead character Cale Tucker in Titan A.E., took the narrative voice of the Stallion Spirit in Spirit: Stallion of the Cimarron, and voiced a krill named Bill in Happy Feet Two.[114]
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In January 2012, it was announced that Damon had signed a multiyear deal to be the voice of TD Ameritrade advertisements, replacing Sam Waterston as the discount brokerage's spokesman. Damon donates all fees from the advertisements to charity.[115]
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In 2013, Damon appeared in a 20-second advertisement for Nespresso, directed by Grant Heslov, with whom he worked on The Monuments Men. The deal earned Damon $3 million.[116]
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Damon also provided voice-over for United Airlines's resurrected "Fly the Friendly Skies" advertisement campaign in 2013.[117]
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Damon was the founder of H2O Africa Foundation, the charitable arm of the Running the Sahara expedition,[118] which merged with WaterPartners to create Water.org in July 2009.[119] He, along with George Clooney, Brad Pitt, Don Cheadle, David Pressman, and Jerry Weintraub, is one of the founders of Not On Our Watch Project, an organization that focuses global attention and resources to stop and prevent mass atrocities such as in Darfur.[120] Damon supports One Campaign, which is aimed at fighting AIDS and poverty in Third World countries. He has appeared in their print and television advertising.
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Damon is also an ambassador for ONEXONE, a nonprofit foundation committed to supporting, preserving and improving the lives of children at home in Canada, the United States, and around the world.[121] Damon is also a spokesperson for Feeding America, a hunger-relief organization, and a member of their Entertainment Council, participating in their Ad Council public service announcements.[122] Damon is a board member of Tonic Mailstopper (formerly GreenDimes), a company that attempts to halt junk mail delivered to American homes each day.[123][nb 6]
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Comedian Jimmy Kimmel had a running gag on his ABC television show, Jimmy Kimmel Live!, where he apologized for not being able to interview Damon at the end of each show. It culminated in a planned skit on September 12, 2006, when Damon stormed off after having his interview cut short.[125] Damon appeared in several of E! Entertainment's top ten Jimmy Kimmel Live! spoofs.[126][nb 7] On January 24, 2013, Damon took over his show and mentioned the long-standing feud and having been bumped from years of shows. It involved celebrities who were previously involved in the "feud", including Robin Williams, Ben Affleck, and Sarah Silverman.[129]
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Damon appeared on Hardball with Chris Matthews in December 2006, and while discussing the ongoing war in Iraq, expressed concern about inequities across socioeconomic classes with regard to who in the United States is tasked with the responsibility of fighting wars.[130] Damon is a supporter of the Democratic Party, and has made several critical attacks against Republican Party figures, but has also expressed his disillusionment with the policies of President Barack Obama.[131][132] In 2012, Damon, Ben Affleck, and John Krasinski hosted a fundraiser for Democratic Senate nominee Elizabeth Warren and in 2016, Damon endorsed Hillary Clinton in the 2016 presidential election.[133][134]
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Damon had a working relationship with the Obama administration, primarily due to his friendship with former Harvard roommate and Chairman of the Council of Economic Advisors to President Obama, Jason Furman.[135] In 2010, Matt Damon narrated the documentary film Inside Job about the part played by financial deregulation in the late-2000s financial crisis.
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On March 13, 2018, Matt Damon and Ben Affleck announced they will adopt the inclusion rider agreement in all their future production deals through their Pearl Street Films.[136]
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In October and December 2017, Damon made headlines when he made a series of comments regarding a large movement of backlash against sexual harassment and misconduct. On October 10, Sharon Waxman, a former reporter for The New York Times, mentioned that Damon, along with Russell Crowe, made direct phone calls to her to vouch for the head of Miramax Italy, Fabrizio Lombardo. In her report, she suspected Lombardo of facilitating incidents of Harvey Weinstein's sexual misconduct in Europe.[137][138][139] However, Damon clarified later that the calls were solely to reassure her of Lombardo's professional qualifications in the film industry.[140] Waxman endorsed Damon's statement on Twitter hours later.[141] Also during this time, Damon said that he had heard a story from Ben Affleck that Gwyneth Paltrow, a co-worker on a feature film of his, had been harassed by Weinstein in 1996, but thought "she had handled it" because they continued to work together, and Weinstein "treated her incredibly respectfully."[142][143]
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In another series of interviews during December 2017, Damon advocated for a "spectrum of behavior" analysis[144][145][146][147] of sexual misconduct cases, noting that some are more serious than others.[148][146][147] The comment caused offense to prominent members of the #MeToo movement[148][149] and the public for being tone-deaf in "understand[ing] what abuse is like".[149][148] On January 17, 2018, Damon apologized on The Today Show for his social commentary stating: "I should get in the back seat and close my mouth for a while."[150]
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Damon met Argentine Luciana Bozán Barroso in April 2003 while filming Stuck on You in Miami.
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[151]
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[152]
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They became engaged in September 2005 and married in a private civil ceremony on December 9, 2005, at the Manhattan Marriage Bureau. The couple has four daughters: stepdaughter Alexia Barroso (b. 1998) from Barroso's previous marriage, whom he considers his own daughter,[153][1] and biological daughters born in June 2006,[154] August 2008,[155] and October 2010.[156]
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Since 2012, they have lived in Pacific Palisades, Los Angeles.[157] They previously lived in Miami and New York.[158] In 2018, he bought a luxury penthouse in Brooklyn Heights.[159] The penthouse is a 6,218 square foot triplex in the Beaux Arts building The Standish. When it was purchased for $16.5 million, it was Brooklyn’s most expensive apartment at the time. He moved in his belongings in July 2020.[160]
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Damon is a fan of the Boston Red Sox.[161] After the team won the 2007 World Series, he narrated the commemorative DVD release of the event.[162] He has competed in several World Series of Poker (WSOP) events,[163][164] including the 2010 World Series of Poker main event.[165] He was eliminated from the 1998 WSOP by poker professional Doyle Brunson.[166]
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Aside from awards he has garnered for his role as actor and producer, Damon became the 2,343rd person to receive a star on the Hollywood Walk of Fame on July 25, 2007.[167] He reacted to the award by stating: "A few times in my life, I've had these experiences that are just kind of too big to process and this looks like it's going to be one of those times."[168]
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Matt Damon's star on the Hollywood Walk of Fame
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Handprints and footprints of Damon in front of the Grauman's Chinese Theatre
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Coordinates: 34°N 112°W / 34°N 112°W / 34; -112
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Arizona (/ˌærɪˈzoʊnə/ (listen); Navajo: Hoozdo Hahoodzo Navajo pronunciation: [xòːztò xɑ̀xòːtsò]; O'odham: Alĭ ṣonak Uto-Aztecan pronunciation: [ˡaɺi ˡʂonak]) is a state in the southwestern region of the United States. It is also part of the Western and the Mountain states. It is the 6th largest and the 14th most populous of the 50 states. Its capital and largest city is Phoenix. Arizona shares the Four Corners region with Utah, Colorado, and New Mexico; its other neighboring states are Nevada and California to the west and the Mexican states of Sonora and Baja California to the south and southwest.
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Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.
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Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Alpine, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.
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About one-quarter of the state[7] is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Although federal law gave all Native Americans the right to vote in 1924, Arizona excluded those living on reservations in the state from voting until the state Supreme Court ruled in favor of Native American plaintiffs in Trujillo v. Garley (1948).[8][9]
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The state's name appears to originate from an earlier Spanish name, Arizonac, derived from the O'odham name alĭ ṣonak, meaning "small spring", which initially applied only to an area near the silver mining camp of Planchas de Plata, Sonora.[10][11][12][13] To the European settlers, their pronunciation sounded like Arissona.[14] The area is still known as alĭ ṣonak in the O'odham language.[15] Another possible origin is the Basque phrase haritz ona ("the good oak"), as there were numerous Basque sheepherders in the area.[16][17][18] A native Mexican of Basque heritage established the ranchería (village) of Arizona between 1734 and 1736 in the current Mexican state of Sonora, which became notable after a significant discovery of silver there, c. 1737.[19]
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There is a possible misconception that the state's name originated from the Spanish term Árida Zona ("Arid Zone").[14]
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For thousands of years before the modern era, Arizona was home to many Native American tribes. Hohokam, Mogollon and Ancestral Puebloan cultures were among those that flourished throughout the state. Many of their pueblos, cliffside dwellings, rock paintings and other prehistoric treasures have survived and attract thousands of tourists each year.
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In 1539, Marcos de Niza, a Spanish Franciscan, became the first European to contact Native Americans. He explored parts of the present state and made contact with native inhabitants, probably the Sobaipuri. The expedition of Spanish explorer Coronado entered the area in 1540–1542 during its search for Cíbola. Few Spanish settlers migrated to Arizona. One of the first settlers in Arizona was José Romo de Vivar.[20]
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Father Kino was the next European in the region. A member of the Society of Jesus ("Jesuits"), he led the development of a chain of missions in the region. He converted many of the Indians to Christianity in the Pimería Alta (now southern Arizona and northern Sonora) in the 1690s and early 18th century. Spain founded presidios ("fortified towns") at Tubac in 1752 and Tucson in 1775.
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When Mexico achieved its independence from the Kingdom of Spain and its Spanish Empire in 1821, what is now Arizona became part of its Territory of Nueva California, ("New California"), also known as Alta California ("Upper California").[21] Descendants of ethnic Spanish and mestizo settlers from the colonial years still lived in the area at the time of the arrival of later European-American migrants from the United States.
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During the Mexican–American War (1847–1848), the U.S. Army occupied the national capital of Mexico City and pursued its claim to much of northern Mexico, including what later became Arizona Territory in 1863 and later the State of Arizona in 1912. The Treaty of Guadalupe Hidalgo (1848) specified that, in addition to language and cultural rights of the existing inhabitants of former Mexican citizens being considered as inviolable, the sum of $15 million in compensation (equivalent to $443,250,000 in 2019.) be paid to the Republic of Mexico.[22] In 1853, the U.S. acquired the land south below the Gila River from Mexico in the Gadsden Purchase along the southern border area as encompassing the best future southern route for a transcontinental railway.
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What is now known as the state of Arizona was initially administered by the United States government as part of the Territory of New Mexico until the southern part of that region seceded from the Union to form the Territory of Arizona.[23] This newly established territory was formally organized by the Confederate States government on Saturday, January 18, 1862, when President Jefferson Davis approved and signed An Act to Organize the Territory of Arizona,[24] marking the first official use of the name "Territory of Arizona". The Southern territory supplied the Confederate government with men, horses, and equipment. Formed in 1862, Arizona scout companies served with the Confederate States Army during the Civil War. Arizona has the westernmost military engagement on record during the Civil War with the Battle of Picacho Pass.
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The Federal government declared a new U.S. Arizona Territory, consisting of the western half of earlier New Mexico Territory, in Washington, D.C., on February 24, 1863. These new boundaries would later form the basis of the state. The first territorial capital, Prescott, was founded in 1864 following a gold rush to central Arizona.[25] The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.[26]
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Although names including "Gadsonia", "Pimeria", "Montezuma" and "Arizuma" had been considered for the territory,[27] when 16th President Abraham Lincoln signed the final bill, it read "Arizona", and that name was adopted. (Montezuma was not derived from the Aztec emperor, but was the sacred name of a divine hero to the Pima people of the Gila River Valley. It was probably considered—and rejected—for its sentimental value before Congress settled on the name "Arizona".)
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Brigham Young, patriarchal leader of The Church of Jesus Christ of Latter-day Saints in Salt Lake City in Utah, sent Mormons to Arizona in the mid- to late 19th century. They founded Mesa, Snowflake, Heber, Safford, and other towns. They also settled in the Phoenix Valley (or "Valley of the Sun"), Tempe, Prescott, and other areas. The Mormons settled what became northern Arizona and northern New Mexico. At the time these areas were in a part of the former New Mexico Territory.
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During the nineteenth century, a series of gold and silver rushes occurred in the territory, the best known being the 1870s stampede to the silver bonanzas of Tombstone, Arizona in southeast Arizona, also known for its legendary outlaws and lawmen.[28] By the late 1880s, copper production eclipsed the precious metals with the rise of copper camps like Bisbee, Arizona and Jerome, Arizona.[29][30] The boom and bust economy of mining also left hundreds of ghost towns across the territory, but copper mining continued to prosper with the territory producing more copper than any other state by 1907, which earned Arizona the nickname "the Copper State" at the time of statehood.[31][32] During the first years of statehood the industry experienced growing pains and labor disputes with the Bisbee Deportation of 1917 the result of a copper miners' strike.[33] The state continues to produce half of the nation's newly mined copper.
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During the Mexican Revolution from 1910 to 1920, several battles were fought in the Mexican towns just across the border from Arizona settlements. Throughout the revolution, many Arizonans enlisted in one of the several armies fighting in Mexico. Only two significant engagements took place on U.S. soil between U.S. and Mexican forces: Pancho Villa's 1916 Columbus Raid in New Mexico, and the Battle of Ambos Nogales in 1918 in Arizona. The Mexicans won the first battle and the Americans won the latter.
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After Mexican federal troops fired on U.S. soldiers, the American garrison launched an assault into Nogales, Mexico. The Mexicans eventually surrendered after both sides sustained heavy casualties. A few months earlier, just west of Nogales, an Indian War battle had occurred, considered the last engagement in the American Indian Wars, which lasted from 1775 to 1918. U.S. soldiers stationed on the border confronted Yaqui Indians who were using Arizona as a base to raid the nearby Mexican settlements, as part of their wars against Mexico.
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Arizona became a U.S. state on February 14, 1912, coincidentally Valentine's Day. Arizona was the 48th state admitted to the U.S. and the last of the contiguous states to be admitted.
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Cotton farming and copper mining, two of Arizona's most important statewide industries, suffered heavily during the Great Depression. But during the 1920s and even the 1930s, tourism began to develop as the important Arizonan industry it is today. Dude ranches, such as the K L Bar and Remuda in Wickenburg, along with the Flying V and Tanque Verde in Tucson, gave tourists the chance to take part in the flavor and activities of the "Old West". Several upscale hotels and resorts opened during this period, some of which are still top tourist draws. They include the Arizona Biltmore Hotel in central Phoenix (opened 1929) and the Wigwam Resort on the west side of the Phoenix area (opened 1936).
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Arizona was the site of German prisoner of war camps during World War II and Japanese American internment camps. Because of wartime fears of a Japanese invasion of the U.S. West Coast (which in fact materialized in the Aleutian Islands Campaign in June 1942), the government authorized the removal of all Japanese American residents from all the Alaska Territory and California, the western halves of Washington and Oregon, and Southern Arizona. From 1942 to 1945, they were forced to reside in internment camps built in the interior of the country. Many lost their homes and businesses. The camps were abolished after World War II.
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The Phoenix-area German P.O.W. site was purchased after the war by the Maytag family (of major home appliance fame). It was developed as the site of the Phoenix Zoo. A Japanese-American internment camp was on Mount Lemmon, just outside the state's southeastern city of Tucson. Another POW camp was near the Gila River in eastern Yuma County.
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Arizona was also home to the Phoenix Indian School, one of several federal Indian boarding schools designed to assimilate Native American children into mainstream European-American culture. Children were often enrolled into these schools against the wishes of their parents and families. Attempts to suppress native identities included forcing the children to cut their hair, to take and use English names, to speak only English, and to practice Christianity rather than their native religions.[34]
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Numerous Native Americans from Arizona fought for the United States during World War II. Their experiences resulted in a rising activism in the postwar years to achieve better treatment and civil rights after their return to the state. After Maricopa County did not allow them to register to vote, in 1948 veteran Frank Harrison and Harry Austin, of the Mojave-Apache Tribe at Fort McDowell Indian Reservation, brought a legal suit, Harrison and Austin v. Laveen, to challenge this exclusion. The Arizona Supreme Court ruled in their favor.[9]
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Arizona's population grew tremendously with residential and business development after World War II, aided by the widespread use of air conditioning, which made the intensely hot summers more comfortable. According to the Arizona Blue Book (published by the Arizona Secretary of State's office each year), the state population in 1910 was 294,353. By 1970, it was 1,752,122. The percentage growth each decade averaged about 20% in the earlier decades, and about 60% each decade thereafter.
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In the 1960s, retirement communities were developed. These age-restricted subdivisions catered exclusively to the needs of senior citizens and attracted many retirees who wanted to escape the harsh winters of the Midwest and the Northeast. Sun City, established by developer Del Webb and opened in 1960, was one of the first such communities. Green Valley, south of Tucson, was another such community, designed as a retirement subdivision for Arizona's teachers. Many senior citizens from across the U.S. and Canada come to Arizona each winter and stay only during the winter months; they are referred to as snowbirds.
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In March 2000, Arizona was the site of the first legally binding election ever held over the internet to nominate a candidate for public office.[35] In the 2000 Arizona Democratic Primary, under worldwide attention, Al Gore defeated Bill Bradley. Voter turnout in this state primary increased more than 500% over the 1996 primary.
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Three ships named USS Arizona have been christened in honor of the state, although only USS Arizona (BB-39) was so named after statehood was achieved.
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Arizona is in the Southwestern United States as one of the Four Corners states. Arizona is the sixth largest state by area, ranked after New Mexico and before Nevada. Of the state's 113,998 square miles (295,000 km2), approximately 15% is privately owned. The remaining area is public forest and park land, state trust land and Native American reservations.
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Arizona is well known for its desert Basin and Range region in the state's southern portions, which is rich in a landscape of xerophyte plants such as the cactus. This region's topography was shaped by prehistoric volcanism, followed by the cooling-off and related subsidence. Its climate has exceptionally hot summers and mild winters. The state is less well known for its pine-covered north-central portion of the high country of the Colorado Plateau (see Arizona Mountains forests).
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Like other states of the Southwest United States, Arizona has an abundance of mountains and plateaus. Despite the state's aridity, 27% of Arizona is forest,[36] a percentage comparable to modern-day Romania or Greece.[37] The world's largest stand of ponderosa pine trees is in Arizona.[38]
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The Mogollon Rim, a 1,998-foot (609 m) escarpment, cuts across the state's central section and marks the southwestern edge of the Colorado Plateau. In 2002, this was an area of the Rodeo–Chediski Fire, the worst fire in state history.
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Located in northern Arizona, the Grand Canyon is a colorful, deep, steep-sided gorge, carved by the Colorado River. The canyon is one of the Seven Natural Wonders of the World and is largely contained in the Grand Canyon National Park—one of the first national parks in the United States. President Theodore Roosevelt was a major proponent of designating the Grand Canyon area as a National Park, often visiting to hunt mountain lion and enjoy the scenery. The canyon was created by the Colorado River cutting a channel over millions of years, and is about 277 miles (446 km) long, ranges in width from 4 to 18 miles (6 to 29 km) and attains a depth of more than 1 mile (1.6 km). Nearly two billion years of the Earth's history have been exposed as the Colorado River and its tributaries cut through layer after layer of sediment as the Colorado Plateau uplifted.
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Arizona is home to one of the most well-preserved meteorite impact sites in the world. Created around 50,000 years ago, the Barringer Meteorite Crater (better known simply as "Meteor Crater") is a gigantic hole in the middle of the high plains of the Colorado Plateau, about 25 miles (40 km) west of Winslow. A rim of smashed and jumbled boulders, some of them the size of small houses, rises 150 feet (46 m) above the level of the surrounding plain. The crater itself is nearly a mile (1.6 kilometers) wide and 570 feet (170 m) deep.
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Arizona is one of two U.S. states (Hawaii) that do not observe Daylight Saving Time. (The large Navajo Nation in the state's northeastern region does.)
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Generally, Arizona is at low risk of earthquakes, except for the southwestern portion which is at moderate risk due to its proximity to southern California. On the other hand, northern Arizona is at moderate risk due to numerous faults in the area. The regions near and west of Phoenix have the lowest risk.[39]
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The earliest Arizona earthquakes were recorded at Fort Yuma, on the California side of the Colorado River. They were centered near the Imperial Valley, or Mexico, back in the 1800s. Residents in Douglas felt the 1887 Sonora earthquake with its epicenter 40 miles (64 km) to the south in the Mexican state of Sonora.[40] The first damaging earthquake known to be centered within Arizona occurred on January 25, 1906, also including a series of other earthquakes centered near Socorro, New Mexico. The shock was violent in Flagstaff.
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In September 1910, a series of 52 earthquakes caused a construction crew near Flagstaff to leave the area. In 1912, the year Arizona achieved statehood, on August 18, an earthquake caused a 50-mile crack in the San Francisco Range. In early January 1935, the state experienced a series of earthquakes, in the Yuma area and near the Grand Canyon. Arizona experienced its largest earthquake in 1959, with a tremor of a magnitude 5.6. It was centered near Fredonia, in the state's northwest near the border with Utah. The tremor was felt across the border in Nevada and Utah.[40]
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Due to its large area and variations in elevation, the state has a wide variety of localized climate conditions. In the lower elevations, the climate is primarily desert, with mild winters and extremely hot summers. Typically, from late fall to early spring, the weather is mild, averaging a minimum of 60 °F (16 °C). November through February are the coldest months, with temperatures typically ranging from 40 to 75 °F (4 to 24 °C), with occasional frosts.[41]
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About midway through February, the temperatures start to rise, with warm days, and cool, breezy nights. The summer months of June through September bring a dry heat from 90 to 120 °F (32 to 49 °C), with occasional high temperatures exceeding 125 °F (52 °C) having been observed in the desert area.[41] Arizona's all-time record high is 128 °F (53 °C) recorded at Lake Havasu City on June 29, 1994, and July 5, 2007; the all-time record low of −40 °F (−40 °C) was recorded at Hawley Lake on January 7, 1971.
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Due to the primarily dry climate, large diurnal temperature variations occur in less-developed areas of the desert above 2,500 ft (760 m). The swings can be as large as 83 °F (46 °C) in the summer months. In the state's urban centers, the effects of local warming result in much higher measured night-time lows than in the recent past.
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Arizona has an average annual rainfall of 12.7 in (323 mm),[42] which comes during two rainy seasons, with cold fronts coming from the Pacific Ocean during the winter and a monsoon in the summer.[43] The monsoon season occurs toward the end of summer. In July or August, the dewpoint rises dramatically for a brief period. During this time, the air contains large amounts of water vapor. Dewpoints as high as 81 °F (27 °C)[44] have been recorded during the Phoenix monsoon season. This hot moisture brings lightning, thunderstorms, wind, and torrential, if usually brief, downpours. These downpours often cause flash floods, which can turn deadly. In an attempt to deter drivers from crossing flooding streams, the Arizona Legislature enacted the Stupid Motorist Law. It is rare for tornadoes or hurricanes to occur in Arizona.
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Arizona's northern third is a plateau at significantly higher altitudes than the lower desert, and has an appreciably cooler climate, with cold winters and mild summers, though the climate remains semiarid to arid. Extremely cold temperatures are not unknown; cold air systems from the northern states and Canada occasionally push into the state, bringing temperatures below 0 °F (−18 °C) to the state's northern parts.
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Indicative of the variation in climate, Arizona is the state which has both the metropolitan area with the most days over 100 °F (38 °C) (Phoenix), and the metropolitan area in the lower 48 states with the most days with a low temperature below freezing (Flagstaff).[45]
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The United States Census Bureau estimates Arizona's population was 7,278,717 on July 1, 2019, a 13.87% increase since the 2010 United States Census.[48]
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Arizona remained sparsely settled for most of the 19th century.[49] The 1860 census reported the population of "Arizona County" to be 6,482, of whom 4,040 were listed as "Indians", 21 as "free colored", and 2,421 as "white".[50][51] Arizona's continued population growth puts an enormous stress on the state's water supply.[52] As of 2011[update], 61.3% of Arizona's children under age one belonged to racial groups of color. [53]
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The population of metropolitan Phoenix increased by 45.3% from 1991 through 2001, helping to make Arizona the second fastest-growing state in the U.S. in the 1990s (the fastest was Nevada).[54] As of July 2018[update], the population of the Phoenix area is estimated to be over 4.9 million.
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According to the 2010 United States Census, Arizona had a population of 6,392,017. In 2010, illegal immigrants constituted an estimated 7.9% of the population. This was the second highest percentage of any state in the U.S.[55][56] Arizona has banned sanctuary cities.[57]
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Metropolitan Phoenix (4.7 million) and Tucson (1 million) are home to about five-sixths of Arizona's people (as of the 2010 census). Metro Phoenix alone accounts for two-thirds of the state's population.
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In 1980, the Census Bureau reported Arizona's population as 16.2% Hispanic, 5.6% Native American, and 74.5% non-Hispanic white.[58] In 2010, the racial makeup of the state was:
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Hispanics or Latinos of any race made up 29.6% of the state's population. Non-Hispanic whites formed 57.8% of the total population.[59]
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Arizona's five largest ancestry groups, as of 2009[update], were:[63]
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As of 2010[update], 72.9% (4,215,749) of Arizona residents age five and older spoke only English at home, while 20.8% (1,202,638) spoke Spanish, 1.5% (85,602) Navajo, 0.4% (22,592) German, 0.4% (22,426) Chinese (which includes Mandarin), 0.3% (19,015) Tagalog, 0.3% (17,603) Vietnamese, 0.3% (15,707) Other North American Indigenous Languages (especially indigenous languages of Arizona), and French was spoken as a main language by 0.3% (15,062) of the population over the age of five. In total, 27.1% (1,567,548) of Arizona's population age five and older spoke a mother language other than English.[64]
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Arizona is home to the largest number of speakers of Native American languages in the 48 contiguous states, as more than 85,000 individuals reported speaking Navajo,[65] and 10,403 people reported Apache, as a language spoken at home in 2005.[65] Arizona's Apache County has the highest concentration of speakers of Native American Indian languages in the United States.[66]
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Phoenix, in Maricopa County, is Arizona's capital and largest city. Other prominent cities in the Phoenix metro area include Mesa (Arizona's third largest city), Chandler (Arizona's fourth largest city), Glendale, Peoria, Buckeye, Sun City, Sun City West, Fountain Hills, Surprise, Gilbert, El Mirage, Avondale, Tempe, Tolleson and Scottsdale, with a total metropolitan population of just over 4.7 million.[67] The average high temperature in July, 106 °F (41 °C), is one of the highest of any metropolitan area in the United States, offset by an average January high temperature of 67 °F (19 °C), the basis of its winter appeal.
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Tucson, with a metro population of just over one million, is the state's second-largest city. Located in Pima County, approximately 110 miles (180 km) southeast of Phoenix, it was incorporated in 1877, making it the oldest incorporated city in Arizona. It is home to the University of Arizona. Major incorporated suburbs of Tucson include Oro Valley and Marana northwest of the city, Sahuarita south of the city, and South Tucson in an enclave south of downtown. It has an average July temperature of 100 °F (38 °C) and winter temperatures averaging 65 °F (18 °C). Saguaro National Park, just west of the city in the Tucson Mountains, is the site of the world's largest collection of Saguaro cacti.
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The Prescott metropolitan area includes the cities of Prescott, Cottonwood, Camp Verde and many other towns in the 8,123 square miles (21,000 km2) of Yavapai County area. With 212,635 residents, this cluster of towns is the state's third largest metropolitan area. The city of Prescott (population 41,528) lies approximately 100 miles (160 km) northwest of the Phoenix metropolitan area. Situated in pine tree forests at an elevation of about 5,500 feet (1,700 m), Prescott enjoys a much cooler climate than Phoenix, with average summer highs around 88 °F (31 °C) and winter temperatures averaging 50 °F (10 °C).
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Yuma is center of the fourth-largest metropolitan area in Arizona. Located in Yuma County, it is near the borders of California and Mexico. It is one of the hottest cities in the United States, with an average July high of 107 °F (42 °C). (The same month's average in Death Valley is 115 °F (46 °C).) The city features sunny days about 90% of the year. The Yuma Metropolitan Statistical Area has a population of 160,000. Yuma attracts many winter visitors from all over the United States.
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Flagstaff, in Coconino County, is the largest city in northern Arizona, and is at an elevation of nearly 7,000 feet (2,100 m). With its large Ponderosa pine forests, snowy winter weather and picturesque mountains, it is a stark contrast to the desert regions typically associated with Arizona. It is sited at the base of the San Francisco Peaks, the highest mountain range in the state of Arizona, which contain Humphreys Peak, the highest point in Arizona at 12,633 feet (3,851 m). Flagstaff has a strong tourism sector, due to its proximity to numerous tourist attractions including: Grand Canyon National Park, Sedona, and Oak Creek Canyon. Historic U.S. Route 66 is the main east–west street in the town. The Flagstaff metropolitan area is home to 134,421 residents and the main campus of Northern Arizona University.
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Lake Havasu City, in Mohave County, known as "Arizona's playground", was developed on the Colorado River and is named after Lake Havasu. Lake Havasu City has a population of about 53,000 people. It is famous for huge spring break parties, sunsets and the London Bridge, relocated from London, England. Lake Havasu City was founded by real estate developer Robert P. McCulloch in 1963.[68] It has two colleges, Mohave Community College and ASU Colleges in Lake Havasu City.[69]
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In 2010, the Association of Religion Data Archives reported that the three largest denominational groups in Arizona were the Catholic Church, The Church of Jesus Christ of Latter-Day Saints and non-denominational Evangelical Protestants. The Catholic Church has the highest number of adherents in Arizona (at 930,001), followed by The Church of Jesus Christ of Latter-day Saints with 410,263 members reported[72] and then non-denominational Evangelical Protestants, reporting 281,105 adherents.[73] The religious body with the largest number of congregations is The Church of Jesus Christ of Latter-day Saints (with 836 congregations)[74] followed by the Southern Baptist Convention (with 323 congregations).
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According to the Association of Religion Data Archives, the fifteen largest denominations by number of adherents in 2010 and 2000 were:[75][76]
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Hinduism became the largest non-Christian religion (when combining all denominations) in 2010 with more than 32,000 adherents, followed by Judaism with more than 20,000 and Buddhism with more than 19,000.[75][77][78]
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The 2011 total gross state product was $259 billion. This figure gives Arizona a larger economy than such countries as Ireland, Finland, and New Zealand.[dubious – discuss] The composition of the state's economy is moderately diverse; although health care, transportation and the government remain the largest sectors.
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The state's per capita income is $40,828, ranking 39th in the U.S. The state had a median household income of $50,448, making it 22nd in the country and just below the U.S. national mean.[79] Early in its history, Arizona's economy relied on the "five C's": copper (see Copper mining in Arizona), cotton, cattle, citrus, and climate (tourism). Copper is still extensively mined from many expansive open-pit and underground mines, accounting for two-thirds of the nation's output.
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The state government is Arizona's largest employer, while Banner Health is the state's largest private employer, with more than 39,000 employees (2016). As of March 2016[update], the state's unemployment rate was 5.4%.[81]
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The top employment sectors in Arizona are (August 2014, excludes agriculture):
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According to The Arizona Republic, the largest private employers in the state as of 2016[update] were:[82]
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Tax is collected by the Arizona Department of Revenue.[83]
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Arizona collects personal income taxes in five brackets: 2.59%, 2.88%, 3.36%, 4.24% and 4.54%.[84] The state transaction privilege tax is 5.6%; however, county and municipal sales taxes generally add an additional 2%.
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The state rate on transient lodging (hotel/motel) is 7.27%. The state of Arizona does not levy a state tax on food for home consumption or on drugs prescribed by a licensed physician or dentist. However, some cities in Arizona do levy a tax on food for home consumption.
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All fifteen Arizona counties levy a tax. Incorporated municipalities also levy transaction privilege taxes which, with the exception of their hotel/motel tax, are generally in the range of 1-to-3%. These added assessments could push the combined sales tax rate to as high as 10.7%.
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I-8 | I-10 | Future I-11 | I-15 | I-17 | I-19 | I-40
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US 60 | US 64 | Historic US 66 | US 70 | Historic US 80 | US 89 | US 89A | US 91 | US 93 | US 95 | US 160 | US 163 | US 180 | US 191
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Main Interstate routes include I-17, and I-19 traveling north–south, I-8, I-10, and I-40, traveling east–west, and a short stretch of I-15 traveling northeast–southwest through the extreme northwestern corner of the state. In addition, the various urban areas are served by complex networks of state routes and highways, such as the Loop 101, which is part of Phoenix's vast freeway system.
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The Phoenix and Tucson metropolitan areas are served by public bus transit systems. Yuma and Flagstaff also have public bus systems. Greyhound Lines serves Phoenix, Tucson, Flagstaff, Yuma, and several smaller communities statewide.
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A light rail system, called Valley Metro Rail, was completed in December 2008; it connects Central Phoenix with the nearby cities of Mesa and Tempe.
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In Tucson, the Sun Link streetcar system travels through the downtown area, connecting the main University of Arizona campus with Mercado San Agustin on the western edge of downtown Tucson. Sun Link, loosely based on the Portland Streetcar, launched in July 2014.[85]
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Amtrak Southwest Chief route serves the northern part of the state, stopping at Winslow, Flagstaff, Williams and Kingman. The Texas Eagle and Sunset Limited routes serve South-Central Arizona, stopping at Tucson, Maricopa, Yuma and Benson. Phoenix lost Amtrak service in 1996 with the discontinuation of the Desert Wind, and now an Amtrak bus runs between Phoenix and the station in Maricopa.
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Airports with regularly scheduled commercial flights include: Phoenix Sky Harbor International Airport (IATA: PHX, ICAO: KPHX) in Phoenix (the state's largest airport and the major international airport); Tucson International Airport (IATA: TUS, ICAO: KTUS) in Tucson; Phoenix-Mesa Gateway Airport (IATA: AZA, ICAO: KIWA) in Mesa; Yuma International Airport (IATA: NYL, ICAO: KNYL) in Yuma; Prescott Municipal Airport (PRC) in Prescott; Flagstaff Pulliam Airport (IATA: FLG, ICAO: KFLG) in Flagstaff, and Grand Canyon National Park Airport (IATA: GCN, ICAO: KGCN, FAA: GCN), a small, but busy, single-runway facility providing tourist flights, mostly from Las Vegas. Phoenix Sky Harbor is the world's 7th busiest airport in terms of aircraft movements and 17th for passenger traffic.[86][87]
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Other significant airports without regularly scheduled commercial flights include Scottsdale Municipal Airport (IATA: SCF, ICAO: KSDL) in Scottsdale, and Deer Valley Airport (IATA: DVT, ICAO: KDVT, FAA: DVT) home to two flight training academies and the nation's busiest general aviation airport.[88]
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The state capital of Arizona is Phoenix. The original Capitol building, with its distinctive copper dome, was dedicated in 1901 (construction was completed for $136,000 in 1900), when the area was a territory. Phoenix became the official state capital with Arizona's admission to the union in 1912.
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The House of Representatives and Senate buildings were dedicated in 1960, and an Executive Office Building was dedicated in 1974 (the ninth floor of this building is where the Office of the Governor is located). The original Capitol building was converted into a museum.
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The Capitol complex is fronted and highlighted by the richly landscaped Wesley Bolin Memorial Plaza, named after Wesley Bolin, a governor who died in office in the 1970s. The site also includes many monuments and memorials, including the anchor and signal mast from the USS Arizona (one of the U.S. Navy ships sunk in Pearl Harbor) and a granite version of the Ten Commandments.
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The Arizona Legislature is bicameral (like the legislature of every other state except Nebraska) and consists of a thirty-member Senate and a 60-member House of Representatives. Each of the thirty legislative districts has one senator and two representatives. Legislators are elected for two-year terms.
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Each Legislature covers a two-year period. The first session following the general election is known as the first regular session, and the session convening in the second year is known as the second regular session. Each regular session begins on the second Monday in January and adjourns sine die (terminates for the year) no later than Saturday of the week in which the 100th day from the beginning of the regular session falls. The President of the Senate and Speaker of the House, by rule, may extend the session up to seven additional days. Thereafter, the session can be extended only by a majority vote of members present of each house.
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The majority party is the Republican Party, which has held power in both houses since 1993. The Democratic Party picked up several legislative seats in Arizona State House bringing Democratic Leader Charlene Fernandez one seat shy of a majority (31 to 29).
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Arizona state senators and representatives are elected for two-year terms and are limited to four consecutive terms in a chamber, though there is no limit on the total number of terms. When a lawmaker is term-limited from office, it is not uncommon for him or her to run for election in the other chamber.
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The fiscal year 2006–07 general fund budget, approved by the Arizona Legislature in June 2006, is slightly less than $10 billion. Besides the money spent on state agencies, it also includes more than $500 million in income and property tax cuts, pay raises for government employees, and additional funding for the K–12 education system.
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Arizona's executive branch is headed by a governor, who is elected to a four-year term. The governor may serve any number of terms, though no more than two in a row. Arizona is one of the few states that does not maintain a governor's mansion. During office the governors reside within their private residence, and all executive offices are housed in the executive tower at the state capitol. The governor of Arizona is Doug Ducey (R).
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Former Governor Jan Brewer assumed office after Janet Napolitano had her nomination by Barack Obama for Secretary of Homeland Security confirmed by the United States Senate.[89] Arizona has had four female governors, more than any other state.
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Other elected executive officials include the Secretary of State, State Treasurer, State Attorney General, Superintendent of Public Instruction, State Mine Inspector and a five-member Corporation Commission. All elected officials hold a term of four years, and are limited to two consecutive terms (except the office of the State Mine Inspector, which is limited to four terms).[90]
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Arizona is one of five states that do not have a specified lieutenant governor. The secretary of state, if elected, is the first in line to succeed the governor in the event of death, disability, resignation, or removal from office. If appointed, the Secretary of State is not eligible and therefore the next governor is selected from the next eligible official in the line of succession. The line of succession also includes the attorney general, state treasurer and superintendent of public instruction. Since 1977, four secretaries of state and one attorney general have risen to Arizona's governorship through these means.
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The Arizona Supreme Court is the highest court in Arizona. The court consists of one chief justice, a vice chief justice, and five associate justices. Justices are appointed by the governor from a list recommended by a bipartisan commission, and are re-elected after the initial two years following their appointment. Subsequent re-elections occur every six years. The supreme court has appellate jurisdiction in death penalty cases, but almost all other appellate cases go through the Arizona Court of Appeals beforehand. The court has original jurisdiction in a few other circumstances, as outlined in the state constitution. The court may also declare laws unconstitutional, but only while seated en banc. The court meets in the Arizona Supreme Court Building at the capitol complex (at the southern end of Wesley Bolin Plaza).
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The Arizona Court of Appeals, further divided into two divisions, is the intermediate court in the state. Division One is based in Phoenix, consists of sixteen judges, and has jurisdiction in the Western and Northern regions of the state, along with the greater Phoenix area. Division Two is based in Tucson, consists of six judges, and has jurisdiction over the Southern regions of the state, including the Tucson area. Judges are selected in a method similar to the one used for state supreme court justices.
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Each county of Arizona has a superior court, the size and organization of which are varied and generally depend on the size of the particular county.
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Arizona is divided into political jurisdictions designated as counties. There are 15 counties in the state, ranging in size from 1,238 square miles (3,210 km2) to 18,661 square miles (48,330 km2).
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Arizona's two United States Senators are Kyrsten Sinema (D) and Martha McSally (R). McSally, after losing to Sinema was appointed by Governor Ducey to succeed acting senator Jon Kyl to fill the spot formerly occupied by the late six-term senior Senator John McCain, who died August 25, 2018. Senator McSally, will serve in office until a special election in 2020.
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As of the start of the 115th Congress, Arizona's representatives in the United States House of Representatives are Tom O'Halleran (D-1), Ann Kirkpatrick (D-2), Raul Grijalva (D-3), Paul Gosar (R-4), Andy Biggs (R-5), David Schweikert (R-6), Ruben Gallego (D-7), Debbie Lesko (R-8), and Greg Stanton (D-9). Arizona gained a ninth seat in the House of Representatives due to redistricting based on Census 2010.
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From statehood through the late 1940s, Arizona was primarily dominated by the Democratic Party. During this time, the Democratic candidate for the presidency carried the state each election, the only exceptions being the elections of 1920, 1924 and 1928—all three were national Republican landslides.
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In 1924, Congress had passed a law granting citizenship and suffrage to all Native Americans, some of whom had previously been excluded as members of tribes on reservations. Legal interpretations of Arizona's constitution prohibited Native Americans living on reservations from voting, classifying them as being under "guardianship".[9] This interpretation was overturned as being incorrect and unconstitutional in 1948 by the Arizona Supreme Court, following a suit by World War II Indian veterans Frank Harrison and Harry Austin, both of the Fort McDowell Yavapai Nation. The landmark case is Harrison and Austin v. Laveen. After the men were refused the opportunity to register in Maricopa County, they filed suit against the registrar. The National Congress of American Indians, the Department of Justice, the Department of the Interior, and the American Civil Liberties Union all filed amicus curiae (friends of the court) briefs in the case. The State Supreme Court established the rights of Native Americans to vote in the state; at the time, they comprised about 11% of the population.[9] That year, a similar provision was overturned in New Mexico when challenged by another Indian veteran in court. These were the only two states that had continued to prohibit Native Americans from voting.[8][9]
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Since the election of Dwight D. Eisenhower in 1952, the majority of state voters have favored Republicans in presidential elections. Arizona voted Republican in every presidential election from 1952 to 1992, with Richard Nixon and Ronald Reagan winning the state by particularly large margins. During this forty-year span, it was the only state not to be carried by a Democrat at least once.
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Democrat Lyndon Johnson, in 1964, lost the state by less than 5,000 votes to Arizona Senator and native Barry Goldwater. (This was the most closely contested state in what was otherwise a landslide victory for Johnson that year.) Democrat Bill Clinton ended this streak in 1996, when he won Arizona by a little over two percentage points (Clinton had previously come within less than two percent of winning Arizona's electoral votes in 1992). Since then, the majority of the state has continued to support Republican presidential candidates by solid margins.
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Since the late 20th century, the Republican Party has also dominated Arizona politics in general. The fast-growing Phoenix and Tucson suburbs became increasingly friendly to Republicans from the 1950s onward. During this time, many "Pinto Democrats", or conservative Democrats from rural areas, became increasingly willing to support Republicans at the state and national level. While the state normally supports Republicans at the federal level, Democrats are often competitive in statewide elections. Two of the last six governors have been Democrats.
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On March 4, 2008, Senator John McCain effectively clinched the Republican nomination for 2008, becoming the first presidential nominee from the state since Barry Goldwater in 1964.
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Arizona politics are dominated by a longstanding rivalry between its two largest counties, Maricopa and Pima—home to Phoenix and Tucson, respectively. The two counties have almost 75 percent of the state's population and cast almost 80 percent of the state's vote. They also elect a substantial majority of the state legislature.
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Maricopa County is home to almost 60 percent of the state's population, and most of the state's elected officials live there. It has voted Republican in every presidential election since 1948. This includes the 1964 run of native son Barry Goldwater; he would not have carried his home state without his 20,000-vote margin in Maricopa County. Similarly, while McCain won Arizona by eight percentage points in 2008, aided by his 130,000-vote margin in Maricopa County.
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In contrast, Pima County, home to Tucson, and most of southern Arizona have historically voted more Democratic. While Tucson's suburbs lean Republican, they hold to a somewhat more moderate brand of Republicanism than is common in the Phoenix area.
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Arizona rejected a same-sex marriage ban in a referendum as part of the 2006 elections. Arizona was the first state in the nation to do so. Same-sex marriage was not recognized in Arizona, but this amendment would have denied any legal or financial benefits to unmarried homosexual or heterosexual couples.[93] In 2008, Arizona voters passed Proposition 102, an amendment to the state constitution to define marriage as a union of one man and one woman. It passed by a more narrow majority than similar votes in a number of other states.[94]
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In 2010, Arizona passed SB 1070, called the toughest illegal immigration legislation in the nation. A fierce debate erupted between supporters and detractors of the law.[95]
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The United States Supreme Court heard arguments March 18, 2013, regarding the validity of the Arizona law, which requires individuals to show documents proving U.S. citizenship in order to register to vote in national elections.[96]
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The West Virginia teachers' strike in 2018 inspired teachers in other states, including Arizona, to take similar action.[97]
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In 2006, Arizona became the first state in the United States to reject a proposition, Prop 107, that would have banned same-sex marriage and civil unions.[98] However, in 2008, Arizona voters approved of Prop 102, a constitutional amendment that prohibited same-sex marriage but not other unions.[99] Prior to same-sex marriage being legal, the City of Bisbee became the first jurisdiction in Arizona to approve of civil unions.[100] The state's Attorney General at the time, Tom Horne, threatened to sue, but rescinded the threat once Bisbee amended the ordinance; Bisbee approved of civil unions in 2013.[101] The municipalities of Clarkdale, Cottonwood, Jerome, Sedona, and Tucson also passed civil unions.[102]
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A November 2011 Public Policy Polling survey found 44% of Arizona voters supported the legalization of same-sex marriage, while 45% opposed it and 12% were not sure. A separate question on the same survey found 72% of respondents supported legal recognition of same-sex couples, with 40% supporting same-sex marriage, 32% supporting civil unions, 27% opposing all legal recognition and 1% not sure. Arizona Proposition 102, known by its supporters as the Marriage Protection Amendment, appeared as a legislatively referred constitutional amendment on the November 4, 2008 ballot in Arizona, where it was approved: 56.2%–43%. It amended the Arizona Constitution to define marriage as between one man and one woman.[103]
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On October 17, 2014, Arizona Attorney General Tom Horne announced his office would no longer object to same-sex marriage, in response to a U.S. District Court Ruling on Arizona Proposition 102. On that day, each county's Clerk of the Superior Court began to issue same-sex marriage licenses, and Arizona became the 31st state to legalize same-sex marriage.
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Public schools in Arizona are separated into about 220 local school districts which operate independently, but are governed in most cases by elected county school superintendents; these are in turn overseen by the Arizona State Board of Education and the Arizona Department of Education. A state Superintendent of Public Instruction (elected in partisan elections every even-numbered year when there is not a presidential election, for a four-year term). In 2005, a School District Redistricting Commission was established with the goal of combining and consolidating many of these districts.
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Arizona is served by three public universities: The University of Arizona, Arizona State University, and Northern Arizona University. These schools are governed by the Arizona Board of Regents.
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Private higher education in Arizona is dominated by a large number of for-profit and "chain" (multi-site) universities.[104]
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Embry–Riddle Aeronautical University, Prescott and Prescott College are Arizona's only non-profit four-year private colleges.[105]
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Arizona has a wide network of two-year vocational schools and community colleges. These colleges were governed historically by a separate statewide board of directors but, in 2002, the state legislature transferred almost all oversight authority to individual community college districts.[106] The Maricopa County Community College District includes 11 community colleges throughout Maricopa County and is one of the largest in the nation.
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Phoenix Art Museum, on the historic Central Avenue Corridor in Phoenix, is the Southwest's largest collection of visual art from across the world. The museum displays international exhibitions alongside the museum's collection of more than 18,000 works of American, Asian, European, Latin American, Western American, modern and contemporary art, and fashion design. With a community education mandate since 1951, Phoenix Art Museum holds a year-round program of festivals, live performances, independent art films and educational programs. The museum also has PhxArtKids, an interactive space for children; photography exhibitions through the museum's partnership with the Center for Creative Photography; the landscaped Sculpture Garden and dining at Arcadia Farms.
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Arizona is a recognized center of Native American art, with a number of galleries showcasing historical and contemporary works. The Heard Museum, also in Phoenix, is a major repository of Native American art. Some of the signature exhibits include a full Navajo hogan, the Mareen Allen Nichols Collection containing 260 pieces of contemporary jewelry, the Barry Goldwater Collection of 437 historic Hopi kachina dolls, and an exhibit on the 19th century boarding school experiences of Native Americans. The Heard Museum has about 250,000 visitors a year.
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Sedona, Jerome, and Tubac are known as a budding artist colonies, and small arts scenes exist in the larger cities and near the state universities.
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Several major Hollywood films, such as Billy Jack, U Turn, Waiting to Exhale, Just One of the Guys, Can't Buy Me Love, Bill & Ted's Excellent Adventure, The Scorpion King, The Banger Sisters, Used Cars, and Raising Arizona have been made there (as have many Westerns). The 1993 science fiction movie Fire in the Sky, based on a reported alien abduction in the town of Snowflake, was set in Snowflake. It was filmed in the Oregon towns of Oakland, Roseburg, and Sutherlin.
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The 1974 film Alice Doesn't Live Here Anymore, for which Ellen Burstyn won the Academy Award for Best Actress, and also starring Kris Kristofferson, was set in Tucson. The climax of the 1977 Clint Eastwood film The Gauntlet takes place in downtown Phoenix. The final segments of the 1984 film Starman take place at Meteor Crater outside Winslow. The Jeff Foxworthy comedy documentary movie Blue Collar Comedy Tour was filmed almost entirely at the Dodge Theatre. Some of Alfred Hitchcock's classic film Psycho was shot in Phoenix, the ostensible home town of the main character.
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Some of the television shows filmed or set in Arizona include The New Dick Van Dyke Show, Medium, Alice, The First 48, Insomniac with Dave Attell, Cops, and America's Most Wanted. The TV sitcom Alice, which was based on the movie was set in Phoenix. Twilight had passages set in Phoenix at the beginning and the end of the film.
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Arizona is prominently featured in the lyrics of many Country and Western songs, such as Jamie O'Neal's hit ballad "There Is No Arizona". George Strait's "Oceanfront Property" uses "ocean front property in Arizona" as a metaphor for a sucker proposition. The line "see you down in Arizona Bay" is used in a Tool song in reference to the possibility (expressed as a hope by comedian Bill Hicks) that Southern California will one day fall into the ocean. Glen Campbell, a notable resident, popularized the song "By The Time I Get To Phoenix".
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"Arizona" was the title of a popular song recorded by Mark Lindsay. Arizona is mentioned by the hit song "Take It Easy", written by Jackson Browne and Glenn Frey and performed by the Eagles. Arizona is also mentioned in the Beatles' song "Get Back", credited to John Lennon and Paul McCartney; McCartney sings: "JoJo left his home in Tucson, Arizona, for some California grass." "Carefree Highway", released in 1974 by Gordon Lightfoot, takes its name from Arizona State Route 74 north of Phoenix.[108]
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Arizona's budding music scene is helped by emerging bands, as well as some well-known artists. The Gin Blossoms, Chronic Future, Roger Clyne and the Peacemakers, Jimmy Eat World, Caroline's Spine, and others began their careers in Arizona. Also, a number of punk and rock bands got their start in Arizona, including JFA, The Feederz, Sun City Girls, The Meat Puppets, The Maine, The Summer Set, and more recently Authority Zero and Digital Summer.
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Arizona also has many singers and other musicians. Singer, songwriter and guitarist Michelle Branch is from Sedona. Chester Bennington, the former lead vocalist of Linkin Park, and mash-up artist DJ Z-Trip are both from Phoenix. One of Arizona's better known musicians is shock rocker Alice Cooper, who helped define the genre. Maynard James Keenan, the lead singer of the bands Tool, A Perfect Circle, and Puscifer, calls the town of Cornville home.
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Other notable singers include country singers Dierks Bentley and Marty Robbins, folk singer Katie Lee, Fleetwood Mac's Stevie Nicks, CeCe Peniston, Rex Allen, 2007 American Idol winner Jordin Sparks, and Linda Ronstadt.
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Arizona is also known for its heavy metal scene, which is centered in and around Phoenix. In the early to mid-1990s, it included bands such as Job for a Cowboy, Knights of the Abyss, Greeley Estates, Eyes Set To Kill, blessthefall, The Word Alive, The Dead Rabbitts, and Abigail Williams. The band Soulfly calls Phoenix home and Megadeth lived in Phoenix for about a decade. Beginning in and around 2009, Phoenix began to host a burgeoning
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desert rock and sludge metal underground, (ala' Kyuss in 1990s California) led by bands like Wolves of Winter, Asimov, and Dead Canyon.
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American composer Elliott Carter composed his first String Quartet (1950–51) while on sabbatical (from New York) in Arizona. The quartet won a Pulitzer Prize and other awards and is now a staple of the string quartet repertoire.[citation needed]
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State Farm Stadium hosted Super Bowl XLII on February 3, 2008, and Super Bowl XLIX on February 1, 2015. The stadium is also scheduled to host Super Bowl LVII tentatively scheduled for February 5, 2023.
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Due to its numerous golf courses, Arizona is home to several stops on the PGA Tour, most notably the Phoenix Open, held at the TPC of Scottsdale, and the WGC-Accenture Match Play Championship at the Ritz-Carlton Golf Club in Marana.
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Auto racing is another sport known in the state. Phoenix International Raceway in Avondale is home to NASCAR race weekends twice a year. Firebird International Raceway near Chandler is home to drag racing and other motorsport events.
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College sports are also prevalent in Arizona. The Arizona State Sun Devils and the Arizona Wildcats belong to the Pac-12 Conference while the Northern Arizona Lumberjacks compete in the Big Sky Conference and the Grand Canyon Antelopes compete in the Western Athletic Conference. The rivalry between Arizona State Sun Devils and the Arizona Wildcats predates Arizona's statehood, and is the oldest rivalry in the NCAA.[109] The Territorial Cup, first awarded in 1889 and certified as the oldest trophy in college football,[110] is awarded to the winner of the annual football game between the two schools.
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Arizona also hosts several college football bowl games. The Fiesta Bowl, originally held at Sun Devil Stadium, is now held at State Farm Stadium in Glendale. The Fiesta Bowl is part of the new College Football Playoff (CFP). University of Phoenix Stadium was also home to the 2007 and 2011 BCS National Championship Games.
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State Farm Stadium hosted the Final Four of the NCAA Division I Men's Basketball Tournament in 2017 and is scheduled to host it again in 2024.
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Arizona is a popular location for Major League Baseball spring training, as it is the site of the Cactus League. Spring training was first started in Arizona in 1947, when Brewers owner Veeck sold them in 1945 but went onto purchase the Cleveland Indians in 1946. He decided to train the Cleveland Indians in Tucson and convinced the New York Giants to give Phoenix a try. Thus the Cactus League was born.[111]
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On March 9, 1995, Arizona was awarded a franchise to begin to play for the 1998 season. A $130 million franchise fee was paid to Major League Baseball and on January 16, 1997, the Diamondbacks were officially voted into the National League.
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Since their debut, the Diamondbacks have won five National League West titles, one National League Championship pennant, and the 2001 World Series.
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President of Florence Province (2004–09)Mayor of Florence (2009–14)Prime Minister of Italy (2014–16)Democratic Party Secretary (2013–17; 2017–18)Leader of Italia Viva (2019–)
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2018
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Matteo Renzi (Italian pronunciation: [matˈtɛːo ˈrɛntsi]; born 11 January 1975) is an Italian politician who served as the Prime Minister of Italy from February 2014 until December 2016. He has been an Italian Senator for Florence since 2018.[1][2]
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After serving as the President of the Province of Florence from 2004 to 2009 and the Mayor of Florence from 2009 to 2014, Renzi was elected Secretary of the Democratic Party, holding this role from 2013 to 2018, with a brief interruption in 2017. He resigned as Party Secretary following defeat in the 2018 election.[3][4] In September 2019, he left the PD, founding Italia Viva, his own liberal movement.[5]
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At the age of 39 years and 42 days upon assuming office, Renzi is the youngest person to have served as Italian Prime Minister (52 days younger than Benito Mussolini, who took office in 1922) and was at the time the youngest leader in the G7. He was also the first serving Mayor to become Prime Minister. Renzi was sometimes described as the de facto leader of the Party of European Socialists, in opposition to the European People's Party associated with Angela Merkel; the two leaders were together often referred to as Merkenzi.[6][7][8] In 2014, the American magazine Fortune ranked Renzi as the third most influential person under 40 in the world, and Foreign Policy listed him as one of the Top 100 Global Thinkers.[9][10] Moreover, Renzi is nicknamed il Rottamatore (the Scrapper) due to his ambition of renovating the Italian political establishment.[11] After the rejection of his constitutional reform in the December 2016 referendum, Renzi formally resigned as Prime Minister on 12 December; his Foreign Minister, Paolo Gentiloni, was appointed his replacement.
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Renzi has been described as a centrist and as a liberal by political observers.[12] While in power, Renzi's government implemented numerous reforms, including changes to the electoral system, a relaxation of labour and employment laws with the intention of boosting economic growth, a thorough reformation of the public administration, the simplification of civil trials, the introduction of same-sex civil unions and the abolition of many small taxes.[13][14]
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Renzi was born in 1975 in Florence, Tuscany, the second of four children. His father, Tiziano Renzi, was a small business owner and Christian Democratic municipal councillor in Rignano sull'Arno.[15][16] Renzi grew up in an observant Catholic family in Rignano sull'Arno, then studied in Florence at the Classical Lyceum Dante Alighieri, where he passed his final exam with the grade of 60/60 but was nearly expelled because, as the students' representative, he refused to withdraw a school newspaper in which there was harsh criticism of a maths teacher.[17] During this time he was a Scout in the Association of Catholic Guides and Scouts of Italy (AGESCI).[18]
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In 1999, he graduated from the University of Florence with a degree in law, with a thesis on Giorgio La Pira, the former Christian Democratic Mayor of Florence. He then went on to work for CHIL Srl, a marketing company owned by his family, co-ordinating the sales service of the newspaper La Nazione.[19] During this time Renzi was also a football referee at amateur level and a futsal player.[20] In 1994, he participated as a competitor for five consecutive episodes in the television program La Ruota Della Fortuna (a localised version of the U.S. game show Wheel of Fortune) hosted by Mike Bongiorno, winning 48 million lire.[21]
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Renzi's interest in politics began in high school. In 1996 he was one of the founders of the committee in support of Romano Prodi's candidature as Prime Minister in the general election; that same year he joined the centrist Italian People's Party, and became its Provincial Secretary in 1999. In the same year he married Agnese Landini, with whom he later had three children.
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In 2001, he joined Francesco Rutelli's The Daisy party, composed by members of the disbanded People's Party. On 13 June 2004 he was elected President of Florence Province with 59% of the vote, as the candidate of the centre-left coalition. He was the youngest person to become President of an Italian Province.[22] In the years as President of the Province, Renzi expressed his ideas against the "political caste", and during his mandate he reduced taxes and decreased the number of the Province's employees and managers.[23]
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After five years as the President of Florence Province, Renzi announced that he would seek election as the Mayor of Florence. On 9 June 2009, Renzi, by now a member of the Democratic Party, won the election on a second round vote with 60% of the votes, compared to 40% for his opponent Giovanni Galli.[24] As Mayor he halved the number of city councillors, installed 500 free WiFi access points across the city, reduced kindergarten waiting lists by 90%, and increased spending on social welfare programs and schools.[25]
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One year after being sworn in as Mayor and with his popularity in national opinion polls increasing, Renzi organised a public meeting with another young party administrator, Debora Serracchiani, at Leopolda Station in Florence to discuss Italian politics, after stating that a complete change was also necessary in his party.[26] Other prominent Democratic Party members who aligned themselves with Renzi's programme were Matteo Richetti, President of the Regional Council of Emilia-Romagna, Davide Faraone, a regional councillor from the Sicilian Regional Assembly, and Giuseppe Civati, a prominent member of the Democratic Party in Lombardy and a member of the Lombard Regional Council.[27]
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Following this public meeting, the Italian media gave Renzi the nickname "il Rottamatore", or "The Scrapper". In 2011, Renzi organised a second public meeting, also in Florence, where he wrote down one hundred topics of discussion. During this time he began to be strongly criticised by other members of his party closer to the then-Secretary Pier Luigi Bersani, after his suggestion that Italian politicians of the same generation as then-Prime Minister Silvio Berlusconi should retire. In September 2012, Renzi announced that he would seek to lead the centre-left coalition in the 2013 general election; the other four candidates for that position were Pier Luigi Bersani, Secretary of the Democratic Party, Nichi Vendola, Leader of the Left Ecology Freedom, Laura Puppato, a Democratic Deputy from Veneto and Bruno Tabacci, Leader of the Democratic Centre.[28] After the first round of the December election, Renzi gained 35.5% of the vote, finishing second behind Bersani and qualifying for the second ballot. Renzi eventually gained a total of 39% of the vote, against Bersani's 61%.[29]
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During the subsequent campaign in the 2013 election in March, Renzi backed Bersani by organising large public rallies in his support in Florence, but come the election the Democratic Party only gained 25.5% of the vote, despite opinion polls placing the party at almost 30%. In April, during the elections for the President of the Republic, Renzi caused a minor controversy by openly criticising the candidacies of both Franco Marini and Anna Finocchiaro, two long-standing members of his Democratic Party.[30][31]
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Following the resignation of Pier Luigi Bersani in April 2013, Renzi announced that he would stand for the position of Secretary of the Democratic Party. The PD's loss of seats led to party members' doubts concerning Bersani's leadership abilities. Renzi's impressive resume at such a young age, in combination with his reputation as a political outsider thanks to his "scrapping", made him very electable in comparison.[32] He was supported by a number of his former political opponents, such as former Party Secretaries Walter Veltroni and Dario Franceschini, Deputy Marina Sereni, MEP David Sassoli and Turin Mayor Piero Fassino.[33][34] Other supporters of his included Deputies like Gianni Dal Moro, Francesco Sanna, Francesco Boccia, Lorenzo Basso and Enrico Borghi, all of whom were considered close to the newly elected Prime Minister Enrico Letta.[35]
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The other two candidates for Party Secretary were Gianni Cuperlo, a Member of the Chamber of Deputies and former Secretary of the Italian Communist Youth Federation, and Giuseppe Civati, a left-wing-oriented Deputy from Lombardy and a former supporter of Renzi. In the December election, Renzi was elected with 68% of the popular vote, compared to 18% for Gianni Cuperlo and 14% for Giuseppe Civati. He became the new Secretary of the Democratic Party and the centre-left's prospective candidate for Prime Minister. His victory was welcomed by Prime Minister Enrico Letta, who had been the Vice-Secretary of the party under Bersani's leadership.
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Throughout January and February 2014 there were multiple reports of persistent leadership tensions between Renzi and Prime Minister Letta. Many claimed that Renzi was pressuring Letta to resign in his favour, arguing that as he was now the leader of the Democratic Party he should be given the right to become Prime Minister. On 12 February, Letta acknowledged these rumours for the first time, publicly demanded that Renzi make his position clear. Renzi subsequently called a meeting of the Democratic Party leadership for the following evening. Just before the meeting took place, Renzi publicly called on Letta to resign and allow him to form a new government.[36] Letta initially resisted the demand, but following a vote in favour of Renzi's proposal during the meeting, which Letta did not attend, he announced that he would tender his resignation as Prime Minister on 14 February.[37]
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Under Renzi's leadership, the Democratic Party officially joined the Party of European Socialists (PES) as a full-time member on 28 February 2014.[38]
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On 17 January 2014, while on air at Le invasioni barbariche on La7 TV channel, interviewed about the tensions between him and the Prime Minister Enrico Letta, Renzi tweeted #enricostaisereno ("Enrico don't worry") to reassure his party colleague that he was not plotting anything against him.
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However, at a meeting on 13 February 2014 the Democratic Party leadership voted heavily in favour of Renzi's call for "a new government, a new phase and a radical programme of reform". Minutes after the Party backed the Renzi proposal by 136 votes to 16, with two abstentions, Palazzo Chigi – the official residence of the Prime Minister – announced that Letta would travel to the Quirinale the following day to tender his resignation to President Giorgio Napolitano.[39]
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In an earlier speech, Renzi had paid tribute to Letta, saying that he was not intended to put him "on trial". But, without directly proposing himself as the next Prime Minister, he said the Eurozone's third-largest economy urgently needed "a new phase" and "radical programme" to push through badly-needed reforms. The motion he put forward made clear "the necessity and urgency of opening a new phase with a new executive". Speaking privately to party leaders, Renzi said that Italy was "at a crossroads" and faced either holding fresh elections or a new government without a return to the polls.[40] On 14 February, President Napolitano accepted Letta's resignation from the office of Prime Minister.[41]
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Following Letta's resignation, Renzi formally received the task of forming a new government from President Napolitano on 17 February.[42] Renzi held several days of talks with party leaders, all of which he broadcast live on the internet, before unveiling his Cabinet on 21 February, which contained members of his Democratic Party, the New Centre-Right, the Union of the Centre and the Civic Choice. His Cabinet became Italy's youngest government to date, with an average age of 47.[43] It was also the first in which the number of female ministers was equal to the number of male ministers, excluding the Prime Minister.[44][45]
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The following day, Renzi was formally sworn in as Prime Minister, becoming the fourth Prime Minister in four years and the youngest Prime Minister in the history of Italy.[46] His rise to become Prime Minister was widely seen as a sign of much-needed generational change, and at the time he took office he enjoyed by far the highest approval rating of any politician in the country.[47] On 25 February Renzi won a vote of confidence in the Italian Parliament, with 169 votes in the Senate and 378 in the Chamber of Deputies.[48]
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On 7 February 2015, after just under a year in power, five senators and two deputies from the Civic Choice defected to the Democratic Party, citing the leadership of Renzi as Prime Minister as the primary reason for their decision to change parties.[49]
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On 20 March 2015, Prime Minister Renzi briefly became ad interim Minister of Infrastructure and Transport following the resignation of Maurizio Lupi, due to a corruption scandal involving public works on infrastructure in which his name had been cited several times.[50] Renzi held the office on an unofficial basis until 2 April, when Graziano Delrio was appointed as the new Minister.[51]
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On 4 December 2016, after the failure of the referendum he proposed, announced his resignation. On 7 December 2016, Renzi officially handed over the resignation to the President Sergio Mattarella.
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Upon becoming Prime Minister, Renzi said that "long-overdue" labour market reform would be at the top of his agenda to improve the state of the Italian economy. On 12 March 2014, the Cabinet issued a law-decree on fixed-term contracts, called the Poletti Decree, from the name of the Labour Minister Giuliano Poletti, as well as a bill proposing major reforms to the Italian labour market called the Jobs Act.[52] A reduction in the tax burden of about €80 was announced for those earning less than €1,500 per month. On 30 April Renzi, together with the Minister for the Public Administration Marianna Madia, presented the guidelines for the reform of the Public Administration, subsequently approved by the Cabinet on 13 June.[53]
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In September the government brought the Jobs Act before Parliament, which provided for, among other things, the abolition of Article 18 of the Workers' Statute, which protected workers from unjustified dismissal. The proposal was heavily criticised by the largest Italian trade union, the General Confederation of Labour (CGIL) and its leaders Susanna Camusso and Maurizio Landini.[54] Moreover, the left-wing of the Democratic Party, by then led by the former National Secretary Pier Luigi Bersani, criticised the government for the reform, threatening to vote against it.[55][56]
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On 29 September, the National Committee of the Democratic Party voted to support the Jobs Act, despite the disagreements within the party, with 130 votes in favour, 20 against and 11 abstaining.[57] On 9 October the Italian Senate voted to approve the Jobs Act, and the landmark reform passed with 165 votes in favour to 111 against, marking the first step for the most ambitious economic legislation of the eight-month-old government. Before the vote Labour Minister Giuliano Poletti was forced to cut his speech short due to the loud protests of the Five Star Movement and Lega Nord oppositions, some of whom threw coins and papers.[58] German Chancellor Angela Merkel, who was visiting Milan and had been among the most vocal politicians regarding Italy's need for speedy economic reforms, said the labour law marked an "important step" to reduce "employment barriers" in the Eurozone's third-largest economy.[59]
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On 25 October, almost one million people took part in a mass protest in Rome, organised by the CGIL in opposition to the labour reforms of the government. Some high-profile members of the left-wing faction of the Democratic Party, including Gianni Cuperlo, Stefano Fassina and Pippo Civati, also participated in the protest.[60] On 8 November more than 100,000 public employees protested in Rome in a demonstration organised by the three largest trade unions in the country, the CGIL, the CISL and the UIL.[61]
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On 25 November, the Chamber of Deputies approved the Jobs Act with 316 votes, but the Five Star, Lega Nord and almost forty members of the Democratic Party abstained from the vote to protest against the reform.[62] On 3 December the Senate gave the Jobs Act the final approval it needed to become law.[63]
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In March 2014 the Cabinet approved the auctioning of a large number of luxury cars that were used to transport heads of state, including nine Maseratis, two Jaguars, and various other cars such as BMWs and Alfa Romeos. Out of the 1,500 cars put up for sale, 170 sold immediately over eBay.[64] In April, as part of his wider industrial reforms, Renzi forced the chief executives of Italy's biggest state-owned companies, including Eni, Terna, Finmeccanica, Enel and Poste Italiane, to resign, citing a lack of public confidence in their leadership.[65] He subsequently appointed women to the majority of new positions, making it the first time any woman had served as a chief executive of a state-owned company in Italy.[65]
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In 2014, his cabinet introduced the so-called "Renzi bonus", a monthly allowance of €80, recognized to holders of a total annual income not exceeding €24,600.[66] The bonus, whose aim was to relaunch expenditures, was heavily criticised by opposition, which labeled it as an "electoral baksheesh" for the 2014 European election.[67]
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On 1 August, Renzi launched law-decree called Unblock Italy, which was intended to facilitate the implementation of major projects, civil works and infrastructure that were suspended at the time, as well as achieving further administrative simplification. The centre of this was the Millegiorni, or the "Thousand Days Programme". On 1 September Renzi launched the website passodopopasso.italia.it, which would allow citizens to monitor the progress of the Millegiorni. Later, on 9 October, Renzi presented his first Finance Bill (Legge di Stabilità), which was approved by the European Commission on 28 October.[68]
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In February 2015, with the economy continuing to stagnate, the Government announced a plan to abolish rules that limit cooperative lenders' shareholders to one vote each at shareholder meetings regardless of the size of their holdings.[69] The European Commission subsequently forecast that the Italian economy would begin to grow by the spring.[69] The Government also announced the abolition of IRAP, a regional tax on production activities and, discussing the 2016 Finance Bill, Renzi further promised to cancel IRPEF, IMU and TASI, taxes on individuals, public services and residences.[70][71] In May 2015 the economy recorded growth of 0.3%, finally ending the Italian triple-dip recession.[72] In January 2016, Renzi highlighted an additional 500,000 jobs that he claimed had been created through his policies.[73]
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Upon becoming Prime Minister, Renzi stated that one of his most important tasks was to achieve constitutional reforms. The Italian institutional framework had remained essentially unchanged since 1 January 1948, when the Italian Constitution first came into force after being enacted by the Constituent Assembly on 22 December 1947.[74]
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The first stage of Renzi's reform package aimed to abolish the so-called "perfect bicameralism", which gave identical powers to the Chamber of Deputies and the Senate; the reforms would substantially decrease the membership and power of the Senate. Under the reforms: the Senate's power to force the resignation of the Government by refusing to grant a vote of confidence would be removed; only a few types of bills, including the constitutional bills, constitutional amendments, laws regarding local interests, referendums and the protection of linguistic minorities, would need to be passed by the Senate; the Senate could only propose amendments to bills in some cases, with the Chamber of Deputies always having the final word; and the membership of the Senate would be changed, with regional representatives appointed in a manner virtually identical to Germany's Bundesrat.
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On 11 March 2014, the Chamber of Deputies approved both the plans to overhaul the Senate and the second stage of Renzi's constitutional reforms, a flagship electoral reform law that would see Italy's voting system overhauled.[75] On 26 March, despite objections raised by several parties in the coalition, the Government won a vote in the Senate on the bill reforming the provinces, with 160 voting in favour and 133 against. On 6 May, the Constitutional Affairs Committee of the Senate approved the Government's bill on the reform of the Senate.[76] Due to the ambitious reforms that provided for the abolition of Senate, a new electoral law and an increase in the powers of the Prime Minister, Renzi was accused by politicians and constitutionalists like Stefano Rodotà or Fausto Bertinotti of being an authoritarian and anti-democratic leader.[77][78][79][80][81]
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In April 2014, Renzi proposed that Italy adopt what he called the Italicum voting system, a proportional representation system with a majority bonus for the party which obtained over 40% of the vote, in order to provide for stable and long-term government. To approve the new electoral law, which was opposed by the Five Star Movement and a minority of his own Democratic Party, Renzi gained the support of former Prime Minister Silvio Berlusconi, who was still the leader of Forza Italia, despite having been expelled from the Senate due to his sentence for tax evasion. The alliance between Renzi and Berlusconi was named the Nazareno Pact, from the name of the street in Rome where the headquarters of the Democratic Party are located, where the two leaders met for the first time to discuss the reform.[82]
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Renzi was harshly criticised by many within the Democratic Party's left-wing minority for the deal with Berlusconi, as well as by the Five Star Movement of Beppe Grillo who said the Nazareno Pact was the proof that there are no differences between the Italian centre-left and centre-right.[83] Despite concern from some within the Democratic Party, the Italicum was given final approval by the Italian Senate on 27 January 2015, thanks to support from Forza Italia Senators.[84]
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On 28 April 2015, concerned that the reform may not pass, Renzi announced he would hold a confidence vote to approve the electoral reform changes. The Five Star Movement, Forza Italia and some left-wing Democratic Party members strongly opposed this decision, with some seeking to draw comparisons between Renzi and Benito Mussolini.[85] It would be only the third time that an electoral law was twinned with a confidence vote, after Mussolini's Acerbo law and Alcide De Gasperi's "Scam law".[86] On 4 May the Chamber of Deputies finally approved Renzi's flagship electoral changes with 334 votes for and 61 votes against, the latter including a faction of the PD. The reforms took full effect in July 2016.[87]
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Having easily passed the Chamber of Deputies on 11 March 2015, in a first stage, the reforms to the Italian Senate that would see its power greatly diminished and membership drastically changed were finally passed by the Senate on 13 October 2015.[88] The vote was won by 176 votes to 16, with a large number of senators abstaining from the vote in protest at having to vote on abolishing many of their own powers. The last vote was held on 12 April 2016, when the Chamber finally approved the reform with 361 votes while all the oppositions abandoned the house.[89]
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On 4 December 2016, the reform was rejected in a constitutional referendum.
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As a result of the Libyan and Syrian Civil Wars, a major problem faced by Renzi upon becoming Prime Minister in 2014 was the high levels of illegal immigration to Italy. 2014 saw an increase in the number of migrants rescued at sea being brought to southern Italian ports, with the increase in the number of migrants prompting criticism of Renzi by the anti-immigration Lega Nord, the Five Star Movement and Silvio Berlusconi's Forza Italia party.[90][91] On 8 August 2014, the Cabinet approved a law-decree providing for the international protection of migrants. In November 2014, Renzi ordered the Italian-run rescue option Operation Mare Nostrum to be replaced by Frontex's Operation Triton due to the refusal of several EU governments to fund it.
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In 2014, 170,100 migrants arrived in Italy by sea, a 296% increase compared to 2013. 141,484 of the travellers ferried over from Libya. Most of the migrants had come from Syria, Eritrea and various countries in West Africa.[92]
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On 19 April 2015, a huge shipwreck took place in the Mediterranean Sea, causing the death of more than 700 migrants from North Africa. Renzi, returning to Rome from a political event in Mantua for the regional elections, held an emergency meeting with ministers and spoke by telephone to French President François Hollande and Maltese Prime Minister Joseph Muscat.[93][94] The call led to an emergency meeting of European interior ministers to address the problem of migrant deaths. In a speech addressing immigration, the Italian Prime Minister condemned human trafficking as a "new slave trade".[95]
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From January to April 2015, about 1,600 migrants died on the route from Libya to Lampedusa, making it the deadliest migrant route in the world.[96]
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On 10 June 2015, the Chamber of Deputies passed a motion obliging the Government to approve a bill regarding civil unions between same-sex couples. Previously all of the major parties in Italy had presented different motions on civil unions, which were all rejected except for the Democratic Party's, which also called for civil unions to be approved. Renzi had stated shortly before becoming Prime Minister that he favoured the introduction of civil unions for same-sex couples.[97] In July 2015, several days after the European Parliament passed a motion calling on all members of the European Union to recognise same-sex relationships, the European Court of Human Rights ruled that Italy was violating the Convention on Human Rights by not recognising same-sex couples' "right to family life".[98]
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On 7 October 2015, Renzi introduced a bill to Parliament that would establish same-sex civil unions and gender-neutral cohabitation agreements. The bill passed its first reading in the Senate a week later.[99] Although Renzi secured the support of his Democratic Party and the main opposition Forza Italia party, many MPs from both criticised the bill. Despite the bill being put forward on a free vote, Renzi made it clear that he would tie the civil unions bill to a vote of confidence in his Government if it did not pass.[100]
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Following months of public and parliamentary debate, on 25 February 2016 the Senate voted in favour of Renzi's proposals to legalise civil unions, with 173 votes in favour and 71 against.[101] An amendment known as the "stepchild adoption" provision that would have granted parental rights to a non-biological parent in a same-sex union was taken out of the bill at the last moment after it became clear a majority of senators did not support it. Although Renzi had expressed support for the amendment, the decision came after the Five Star Movement backed out of an agreement to pass it; moreover, the amendment was opposed by the New Centre-Right.[102] Renzi stated that the bill's passage through the Senate was a "victory for love", although he expressed disappointment that the adoption provision was not also adopted, and raised the possibility of introducing it in a separate bill at a later date.[103] On 11 May 2016, the Chamber of Deputies approved the final proposals, with 369 votes in favour and 163 against.[104]
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On 3 September 2014 during a press conference, Renzi announced an online consultation with students, teachers and citizens ahead of the major school reforms promoted by Education Minister Stefania Giannini.[105][106] On 9 July 2015, despite the opposition of an overwhelming majority of teachers and students alike to the actual design of the school reform, this was finally approved by the Chamber of Deputies, with 277 votes against 173.[107]
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On 15 December, during a ceremony at the Italian National Olympic Committee, Renzi officially launched the candidacy of Rome for the 2024 Summer Olympics.[108] Renzi stated that, "Our country too often seems hesitant. It's unacceptable not to try or to renounce playing the game. Sport in Italy is a way of life and a way of looking at the future. I don’t know if we’ll make it, but the Olympic candidacy is one of the most beautiful things we can do for our kids, for us, for Italy."[109] On 21 September 2016, Mayor of Rome Virginia Raggi, a member of the Five Star Movement, told reporters the bid for the games would go no further. Raggi, having long been opposed to Rome hosting the games, cited ongoing financial troubles in the country as the main reason for cancelling the bid. She said hosting the games would be "irresponsible" and would only cause the city to fall into further debt.[110]
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During Renzi's premiership Milan hosted the Universal Exposition; the themes were technology, innovation, culture and traditions concerning food.[111] Participants to the Expo include 145 countries, three international organisations, several civil society organisations, several corporations and non-governmental organisations (NGOs).[112] The participants are hosted inside individual or grouped pavilions.
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The opening of the Expo on 1 May 2015 was met with protest from anti-austerity activists, black bloc, and anarchists caused criminal damage, resulting in the police using tear gas.[113]
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Expo also created some tensions with the Holy See and the Italian government; in fact Pope Francis condemned the concept of Expo, saying that it "obeys the culture of waste and does not contribute to a model of equitable and sustainable development".[113] As Vatican City invested €3 million to obtain its own pavilion at the event before his appointment to the papacy, Francis said that, although it is a good thing that the Church is involved in causes that battle hunger and promote cleaner energy, he stated that too much money was wasted on the Expo itself by Vatican City.[114]
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At 03:36 CEST on 24 August 2016, an earthquake measuring 6.2 on the moment magnitude scale struck Central Italy. The epicentre was close to Accumoli, in an area near the borders of the Umbria, Lazio, Abruzzo and Marche regions. The earthquake killed 298 people and left more than 4,500 homeless.[115]
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On 1 September, Renzi appointed the former President of Emilia-Romagna Vasco Errani as Special Commissioner for Reconstruction.[116] Errani had been already a Special Commissioner during the earthquake that struck his home region in 2012.
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A magnitude 6.1 intraplate earthquake struck 3 km (2 mi) west of Visso on 26 October at 21:18 local time (19:18 UTC). The earthquake, which occurred two months after a magnitude 6.2 earthquake in August, struck about 30 km (20 mi) to the northwest of the August earthquake's epicentre.[117] The civil protection, however, estimated the consequences less dramatically than feared. According to official data, a man died because he had suffered a heart attack as a result of the quake.[118]
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A third large, shallow earthquake of USGS preliminary magnitude 6.6 struck 6 km (4 mi) north of Norcia at 07:40 local time (06:40 UTC) on 30 October.[119] This quake was the largest in Italy in 36 years, since the 1980 Irpinia earthquake.[120] The three earthquakes caused almost 100,000 homeless.
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During his premiership, Renzi faced several challenging foreign policy situations, such as the European debt crisis, the civil war in Libya, the Ukrainian Crisis and the insurgency of the Islamic State (IS) in the Middle East.
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Renzi formed a close relationship with US President Barack Obama, supporting the 2014 military intervention against IS with hundreds of Italian troops and four Panavia Tornado aircraft, and also supporting international sanctions against Russia after their invasion of East Ukraine.[121] Renzi forged a positive relationship with Japanese Prime Minister Shinzō Abe, who praised the economic policies of the Renzi Government. A key ally of Renzi in the Mediterranean is Egyptian President Abdel Fattah el-Sisi; the two leaders held many bilateral meetings where they discussed the problem of immigration to Italy and the increasing tensions in the Middle East and North Africa.[122]
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In the European Union, Renzi has a close relationship with French President François Hollande and his Prime Minister Manuel Valls, especially with Valls, who saw Renzi as a model for his Third Way policies.[123]
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Following the 2014 European Parliament elections, which saw the Democratic Party receive the highest number of votes of all the individual political parties contesting that election across the entire European Union, Renzi subsequently emerged as the most prominent leader of the European Socialists.[124] This was in opposition to German Chancellor Angela Merkel, widely considered the de facto leader of the European People's Party and, according to some European Union analysts, the two leaders are together referred to as Merkenzi.[125] Renzi and Merkel had many bilateral meetings, the first on 17 March 2014 in Berlin, just a few weeks after Renzi's election as Prime Minister, where the two leaders discussed important reforms that the Italian Government planned to make both in Italy and in the EU.[126] On 22 January 2015, Merkel visited Renzi in his home city of Florence, where she publicly lauded the "impressive" reforms carried out by his government. On the following day the two leaders held a joint press conference in front of Michelangelo's David.[127]
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Renzi is seen as an ally of French President François Hollande of the Socialist Party. On 15 March 2014 Renzi met Hollande in Paris, agreeing with him a common economic policy focused not only on the austerity measures imposed by the so-called Troika of the European Commission, European Central Bank and International Monetary Fund, but also on more flexible policies to promote economic growth in the EU.[128][129] Renzi is a close personal friend of French Prime Minister Manuel Valls, with the two leaders often regarded as being heirs of the Third Way politics espoused by the likes of Tony Blair.[130] On 7 January 2015, after the Islamic terrorist attack in Paris which caused the death of 17 people, Renzi expressed horror and dismay, offering his best wishes to the people of France and noting his close relationships with the French Prime Minister and Paris Mayor Anne Hidalgo.[131] On 11 January, he joined more than 40 world leaders and three million people in the Republican March organised by President Hollande.[132]
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Renzi built a constructive relationship with British Prime Minister David Cameron of the Conservative Party. During their first meeting on 1 April 2014, Cameron stated that the reforms planned by Renzi were "ambitious" and that together the two men would be able to change the European Union.[133][134] On the same day, Renzi also met former British Prime Minister Tony Blair, whom Renzi had previously called a political inspiration to him.[135] On 2 October 2014, Renzi held a press conference with Cameron in 10 Downing Street, with Cameron lauding their similar policies to reform the European Union and overcome the economic crisis.[136]
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On 1 August 2014, following his party's strong showing in the European Parliament elections, Renzi nominated his Foreign Minister, Federica Mogherini, as a candidate to be the new High Representative of the Union for Foreign Affairs and Security Policy in the incoming-European Commission to be led by Jean-Claude Juncker, the former Prime Minister of Luxembourg. Mogherini was eventually successfully confirmed as the EU High Representative, ensuring that Italy controlled one of the two most senior posts in the Commission.[137][138]
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+
In September, Renzi participated in the 2014 NATO Summit in Wales. Before the official start of the summit, he had discussions with Ukrainian President Petro Poroshenko, US President Barack Obama and the other three leaders of the European G4 to discuss the crisis with Russia.[139] This summit was the first held after the Russian military intervention in Ukraine and the offensive by the Islamic State of the Caliph Abu Bakr al-Baghdadi.[140]
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On 3 February 2015, Renzi received newly elected Greek Prime Minister Alexis Tsipras of the Coalition of the Radical Left in Rome. The two leaders held a joint press conference expressing concerns about austerity measures imposed by the European Commission and stated that economic growth is the only way to solve the crisis. After the press conference, Renzi presented Tsipras with an Italian tie as a gift. Tsipras, who was notable for refusing to ever wear a tie, thanked Renzi and said he would wear the gift in celebration after Greece had successfully renegotiated the austerity measures.[141]
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+
Similar to his predecessors, Renzi continued the long-standing Italian policy of a close relationship with the United States, building a partnership with President Barack Obama. Italy supported the US in the military intervention against the Islamic State, and participated in the international sanctions against Russia following their invasion of East Ukraine.[142]
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Renzi met Obama for the first time on 24 March 2014, during the latter's trip to Rome. Renzi also held a joint meeting with Obama, Pope Francis and Italian President Giorgio Napolitano.[143] Obama stated afterwards that he had been impressed by the reforms Renzi wanted to undertake.[144][145] Renzi himself said that he considered Obama an example for the policies he wanted to achieve.[146]
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On 22 September, Renzi visited Silicon Valley, California. In San Francisco he met with young Italian emigrants who have created startups in the USA.[147] He also visited the headquarters of Twitter, Google and Yahoo! to hold talks with chief executives.[148] Renzi was accompanied by former US Secretaries of State, Condoleezza Rice and George Shultz, and by the former American ambassador to Italy, Ronald P. Spogli.[149] He later spoke at Stanford University as the guest of University President John L. Hennessy.[150]
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The following day, Renzi spoke at a United Nations summit in New York City, focusing on the problem of climate change.[151] Following the summit, Renzi met former US President Bill Clinton and his wife, former Secretary of State Hillary Clinton.[152] At the end of his trip, Renzi participated in a reception hosted by Barack Obama.[153]
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Renzi was received at the White House in April 2015. He and President Obama discussed many issues, including Ukraine, Libya and ISIL. They discussed Europe's economy, the Transatlantic Trade and Investment Partnership, climate change and energy security.[154] In October 2015, the Italian Government announced that it would prolong its military presence in Afghanistan along with the US Army, in order to continue its security mission and prevent the rise of Islamist forces such as Al-Qaeda and ISIL.[155]
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On 18 October 2016, President Obama invited Renzi and his wife Agnese to attend an official state dinner at the White House. The two men held a joint press conference during which Obama, the dinner being his final state visit as president, commented that he had "saved the best for last", and the two reiterated their support for one another.[156]
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Renzi built up a close relations with Japanese Prime Minister Shinzō Abe; the two Prime Ministers are both against austerity and they are reforming the constitutions of their countries.[157] On 6 June 2014, Renzi received Prime Minister Abe in Rome. Abe publicly congratulated Renzi for the economic and constitutional reforms being delivered by Renzi's government. The two leaders also met in Tokyo in August 2015 and discussed about relations with China and the stability of East Asia.[158]
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On 9 June, Renzi travelled to Hanoi, Vietnam to meet with President Trương Tấn Sang and Prime Minister Nguyễn Tấn Dũng, as well as Communist Party General Secretary Nguyễn Phú Trọng to sign economic treaties worth around 5 billion US dollars to the Italian economy.[159][160] In doing so, Renzi became the first Italian Prime Minister to officially visit Vietnam since 1973, when diplomacy first began between Italy and North Vietnam.[161][162] During the visit Renzi placed a wreath in the mausoleum of the former North Vietnamese President Ho Chi Minh.[163]
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On 11 June, Renzi met Chinese President Xi Jinping in Beijing, who congratulated him for the "important reforms" being undertaken by his government.[164] Xi also stated that China would continue co-operation with Italy ahead of Expo 2015 in Milan.[165][166] Several months later in October, Renzi met with Chinese Prime Minister Li Keqiang in Rome to sign twenty treaties worth a total of 8 billion euros.[167]
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On 12 June, Renzi met Kazakh President Nursultan Nazarbayev in Astana, where they discussed withdrawal of Italian troops from Afghanistan.[168][169] On 18 November, Renzi travelled to Ashgabat, Turkmenistan, where with Turkmen President Gurbanguly Berdimuhamedow he signed a number of economic pacts securing increased gas supply.[170]
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+
During his premiership, Renzi started a policy review led to the creation of the Italy-Africa initiative, which includes renewable energy co-operation and a new package of development aid in fields stretching from health care to culture; counterterrorism has been a key part of his agenda, but the East Africa region is also important to stop the migration flows from there to Italy through North Africa, especially Libya.[171]
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+
On 4 March, Renzi travelled to Tunisia, where he had a meeting with Mustapha Ben Jafar. With Jafar, Renzi discussed about the problem of illegal immigration to Italy from the coasts of North Africa. The trip to Tunisia was the first official one made by Renzi as Prime Minister of Italy.[172]
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On 18 March 2015, after the Bardo Museum attack in Tunis, in which 28 people died and four of whom were Italians, Renzi condemned the terrorist attack and said that Italy is close to the Tunisian government and people.[173]
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On 19 July, Renzi started a major trip to Africa, meeting the Mozambique President Armando Guebuza.[174] Renzi signed economic pacts to create investments by the Italian government-owned oil company Eni in the African country for 50 billion dollars.[175][176][177] The following day he visited the Republic of Congo where he met President Denis Sassou Nguesso, with whom he signed a co-operation for the extraction of oil in the country.[176][178][179] Some journalists criticised the meeting with Sassou Nguesso, who is considered one of the more corrupt dictators of Africa.[180] Renzi later met with Angolan President José Eduardo dos Santos in Luanda.[181][182] During the visit, Renzi placed a memorial wreath in the mausoleum of the first Angolan President, Agostinho Neto.[183]
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+
On 24 July, under the direction of Foreign Minister Federica Mogherini, the government worked for the release of Mariam Ibrahim, a Sudanese woman had been who sentenced to death for being a Christian. Thanks largely to the good relations between Sudan and Italy, Ibrahim was released and permitted to fly to Italy on a government plane.[184][185]
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On 2 December, Renzi went to Algiers, where he met Algerian President Abdelaziz Bouteflika and Prime Minister Abdelmalek Sellal. With the two leaders of the country, Renzi discussed the Libyan crisis, immigration from North Africa, and also about gas imports from Algeria as an alternative to Russian imports, following the tensions between the European Union and Russia.[186][187]
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+
In January 2016, Renzi continued his policy toward Africa; the Prime Minister had a three-days trip in Nigeria, Ghana and Senegal. The main tasks of this diplomatic trip was the fight against the Islamic terrorism and the migrant crisis in the Mediterranean Sea;[188] with Nigerian President Muhammadu Buhari, Renzi signed an agreement on enhancing co-operation between the Nigerian and Italian Polices.[189]
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Renzi has been one of the strongest supporters of the new Libyan Prime Minister Fayez al-Sarraj and of his government of national union. In August 2016 the newspaper la Repubblica reported that dozens of Italian special forces were operating in Libya, for training and intelligence activities. These special forces were operating under the direct command of the Prime Minister's office.[190]
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Russia had previously enjoyed a privileged relationship with Italy, particularly under the leadership of Silvio Berlusconi, who was a personal friend of Russian President Vladimir Putin.[191] Following the Russian military intervention in Ukraine, however, relations worsened. On 2 March 2014, Renzi accused Putin of having committed "an unacceptable violation".[192][193] On 19 March, during a speech to the Chamber of Deputies, Renzi stated that the Crimean status referendum was illegal and that the G8 countries must start co-operating to solve the crisis and prevent a return to the Cold War.[194] In June, he subsequently participated in the G7 summit in Brussels, the first one held after the suspension of Russia from the G8 following the annexation of Crimea in March.[195][196]
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Renzi phoned Putin on 28 August, asking him to stop the "intolerable escalation" and to reach a peace agreement with Ukrainian President Petro Poroshenko to stop the pro-Russian conflict in that regions.[197] Renzi and Putin also had a bilateral meeting on 16 October, when Renzi hosted the Asia–Europe Meeting (ASEM) in Milan with 53 other leaders of the world.[198] On 15 November, during the G-20 summit in Brisbane, the two leaders had another meeting, where they discussed about the Ukrainian crisis, but also on the civil wars in Libya and Syria.[199]
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+
On 5 March 2015, Renzi met President Putin and Prime Minister Dmitry Medvedev in Moscow. The talks between the leaders was focused on international issues, such as settlement of the crisis in Ukraine, the situations in the Middle East and in Libya, as well as fighting terrorism.[200][201] Putin guaranteed Russian support in case of a UN intervention in Libya against the Islamic State.[202]
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Ahead of the bilateral meeting, Prime Minister Renzi visited and laid flowers at the Moscow bridge, near the Kremlin, on which the Russian opposition leader Boris Nemtsov was murdered, a few days before.[203]
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Through 2015, Renzi became one of the main supporters of a reduction of international sanctions against Russia and the establishment of a political and military alliance between the Western countries and Russia against the terrorism of the Islamic State.[204]
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Renzi questioned Nord Stream II, a new Russia-Germany natural gas pipeline, saying: "I found it surprising that the South Stream project was blocked [Balkan pipeline was cancelled by Russia in December 2014 following obstacles from EU], while now we are discussing a doubling up of Nord Stream".[205]
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On 2 August 2014, Renzi met with Egyptian President Abdel Fattah el-Sisi in Cairo, holding talks about a variety of issues, including the Israel-Gaza conflict. Renzi stated that Italy would support the Egyptian truce proposal, with the two leaders calling for an immediate cease-fire and the beginning of peace negotiations.[206][207][208] In making the visit, Renzi became the first Western leader to visit President el-Sisi since his election. On 15 January 2015, after Islamic State's conquests in Libya, Renzi conducted a long phone call with Sisi, to discuss the terrorist threat in the Mediterranean. The two leaders agreed that the next steps should be political and diplomatic efforts through the United Nations.[209]
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On 11 July 2015, a car bomb exploded outside the Italian consulate in Cairo, resulting in at least one death and four injured. ISIS claimed responsibility.[210][211][212]
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The relations between Italy and Egypt dramatically worsened after the murder of Giulio Regeni, an Italian Cambridge University graduate student killed in Cairo following his abduction on 25 January 2016.[213] Giulio Regeni was a PhD student at Girton College, Cambridge,[214] researching Egypt's independent trade unions.[215]
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Due to Regeni's research activities and left-wing political leanings, the security services of el-Sisi's government are strongly suspected of involvement in his murder,[216] although Egypt's media and government deny this and claim secret undercover agents belonging to the Muslim Brotherhood carried out the crime in order to embarrass the Egyptian government and destabilise relations between Italy and Egypt.[217][218]
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On 20 August 2014 Renzi travelled to Iraq, in the midst of the insurgency led by the Islamic State.[219] There he met with the Head of State, Fuad Masum, Prime Minister Haider al-Abadi and his immediate predecessor Nouri al-Maliki.[220] On the same day, 20 August 2014, Renzi travelled north to Erbil to meet the President of Iraqi Kurdistan, Mas'ud Barzani, and Prime Minister Nechervan Barzani.[221] Renzi later told an American journalist that what he witnessed during his trip to Iraq reminded him of the images of the Srebrenica massacre that had horrified him as a child.[222] While Renzi was in Iraq, the Italian Parliament approved a proposal to arm the Peshmerga soldiers fighting against the Islamic State.[223]
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On 23 September, during the 69th General Assembly of the United Nations, Renzi held a bilateral meeting with the Turkish President Recep Tayyip Erdoğan, at which they discussed climate change and increasing tensions in the Middle East.[224] On 11 December Renzi travelled to Ankarafor a second meeting with Erdoğan, during which Renzi expressed his support for Turkish accession to the European Union. On the same day he met with Turkish Prime Minister Ahmet Davutoğlu.[225]
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On 8 January 2015, Renzi made his first official trip of the year, meeting with Crown Prince Mohammed Bin Zayed Al Nahyan in Abu Dhabi to address issues of foreign and economic policy, including the Alitalia-Etihad deal.[226] The two leaders discussed joint co-operation domains and enhancing trade exchange and co-operation in energy and aerospace.[227]
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Renzi has had good relations with both Israeli Prime Minister Benjamin Netanyahu and Palestinian President Mahmoud Abbas.[228] On 21 and 22 July 2015 he visited first Jerusalem, where he met with Netanyahu and addressed the Knesset, and then Ramallah, where he met with Abbas.[229] Renzi was the first leader to visit Israel after the Joint Comprehensive Plan of Action, the deal reached between international community and Iran. Whereas Netanyahu heavily criticised the deal, Renzi supported it, while stressing that "Israel's security is the security of Europe and mine as well."[230]
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In January 2016, Renzi met with Iranian President Hassan Rouhani in Rome, the first visit to Italy by a President of Iran since 1999. The two leaders signed business deals worth up to 17 billion euros.[231] They also discussed the war against the Islamic State in the Middle East and Libya.[232] On 13 and 14 April 2016 he became the first Western leader to visit Iran after the international agreement on the nuclear program of Iran.[233] In Iran, Renzi met both President Rouhani and Supreme Leader Ali Khamenei.[234]
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After announcing an increase of Italian investment in Central and South America, in October 2015 Renzi undertook a number of official trips across the continent, travelling to Chile, Peru and Colombia.[235] During his visit to Santiago, Renzi and Chilean President Michelle Bachelet launched a large number of renewable energy projects promoted by the Italian multinational Enel.[236] Renzi also visited the European Southern Observatory of Paranal in the Atacama desert.[237] During these trips, Renzi had numerous meetings with communities of Italian-born Latin Americans in these countries.[238]
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In a surprise visit, returning from Latin America, on 28 October 2015 Renzi became the first Italian Prime Minister in history to make a state visit to Cuba. In doing so he also became the first G7 leader to meet Cuban President Raúl Castro following the 2015 normalisation of relations between the United States and Cuba.[239][240][241]
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In February 2016 Renzi met Argentine President Mauricio Macri during a state visit to Buenos Aires; Renzi became the first European leader to met Macri after the 2015 presidential election and the first Italian Prime Minister since Romano Prodi in 1998 to visit Argentina.[242][243] During his premiership, Renzi has also developed close relationship with Mexican President Enrique Peña Nieto.[244]
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Following the defeat in the constitutional referendum and the subsequent resignation as Prime Minister, Renzi remained Secretary of the Democratic Party.[245] As leader of the main party both in the Chamber of Deputies and the Senate of the Republic, he supported the new government led by his former Minister of Foreign Affairs Paolo Gentiloni, also a Democrat.[246]
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On 19 February 2017, during the PD National Assembly, Renzi resigned as Secretary of the party, announcing his candidacy for the next leadership election.[247] A few days before he launched the movement In Cammino ("On the way") in support of his candidacy.[248]
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Contextually, a large portion of the party's internal left-wing, led by Enrico Rossi and Roberto Speranza, who were endorsed by former party leaders Massimo D'Alema, Pier Luigi Bersani and Guglielmo Epifani, left the PD and founded the Democratic and Progressive Movement (MDP), along with splinters from the Italian Left (SI).[249][250][251]
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On 6 March Matteo Renzi presented his electoral programme,[252] in which he expressed his intention to renovate the party, Italy and Europe. He also announced an electoral ticket with the Agriculture Minister Maurizio Martina; Martina would become Deputy Secretary and would probably lead the party if Renzi becomes Prime Minister again.[253][254]
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From 10 to 12 March Renzi and his supporters participated in Lingotto '17, a convention based in the district of Lingotto in Turin, where the Democratic Party was founded ten years before under the leadership of Walter Veltroni.[255] During his speech he harshly condemned the Five Star Movement (M5S), accused of being a populist party controlled by a private company, and Lega Nord, which uses fear to gain votes.[256] Renzi attacked also European bureaucrats and proposed a primary election to appoint the Party of European Socialists candidate for the European Commission presidency and the direct election of the President.[257]
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Among the notable participants of the pro-Renzi convention were Prime Minister Paolo Gentiloni, current ministers like Pier Carlo Padoan, Dario Franceschini, Graziano Delrio, Marianna Madia, Roberta Pinotti and Secretary Maria Elena Boschi.[258] Emma Bonino, historic Radical leader and former Foreign Affairs Minister, also participated in the rally.[259]
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The other two candidates for the leadership election were President of Apulia Michele Emiliano and Minister of Justice Andrea Orlando. Emiliano is an outspoken former magistrate with strong support in the poor South, who was expected to join the dissidents in MDP but decided instead to challenge Renzi from within the mainstream party;[260] he is often described as a democratic socialist and populist politician.[261] Orlando is a social democratic politician and a leading member of the party since the foundation.[262] Orlando is often described as the candidate of the social democratic establishment of the party.[263]
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After having won the vote by party members in March with almost 67% of votes,[264] on 30 April, Renzi was re-elected Secretary of the party by a landslide with 69.2% of votes;[265] while Orlando received 19.9% and Emiliano 10.9% of votes.[266][267]
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After the rejection of the constitutional reform, the Parliament had to change the electoral law proposed by Renzi's government; in fact the so-called Italicum regulates only the election of the Chamber of Deputies, and not the one of the Senate, which, if the reform passed, would be indirectly elected by citizens. After the re-election as Secretary, Renzi proposed a new electoral law called Mattarellum bis, better known as Rosatellum,[268] from the name of his main proponent Ettore Rosato, Democratic leader in the Chamber of Deputies.[269] This electoral law was similar to the one which was applied in Italy from 1993 to 2004.[270]
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The Rosatellum used an additional member system, which act as a mixed system, with 36% of seats allocated using a first past the post electoral system and 64% using a proportional method, with one round of voting. The Senate and the Chamber of Deputies did not differ in the way they allocated the proportional seats, both using the D'Hondt method of allocating seats.[271][272] The new electoral law was supported by PD and his government ally Popular Alternative, but also by the opposition parties Forza Italia and Lega Nord.[273]
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Despite many protests from the Five Star Movement and the Democratic and Progressive Movement, the electoral law was approved on 12 October by the Chamber of Deputies with 375 votes in favor and 215 against,[274] and on 26 October by the Senate with 214 votes against 61.[275]
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The electoral programme of the Democratic Party for the general election included, among the main points, the introduction of a minimum hourly wage of €10, a measure that would affect 15% of workers, that is those workers who do not adhere to the national collective agreements; a cut of the contributory wedge for permanent contracts; a relocation allowance and an increase in subsidies for the unemployed; a monthly allowance of €80 for parents for each minor child; fiscal detraction of €240 for parents with children; and the progressive reduction of IRPEF and IRES rates, respectively the Italian income tax and the corporate tax.[276][277][278] Moreover, the PD advocated the re-launch of the process of European integration and federation, towards the formation of the United States of Europe.[279]
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In the election, his centre-left coalition arrived third behind the centre-right alliance, in which Matteo Salvini's League was the main political force, and the Five Star Movement of Luigi Di Maio finished second.[280][281] On 5 March, Renzi announced that the PD will be in opposition during this legislature and he will resign as secretary when a new cabinet is formed.[282] Renzi officially resigned on 12 March during PD's national directorate, and his deputy secretary Martina was appointed acting leader.[283][280][281][283]
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In August 2019, Deputy Prime Minister and League's leader, Matteo Salvini, announced a motion of no confidence against Prime Minister Giuseppe Conte, after growing tensions within the majority.[284] Many political analysts believe the no confidence motion was an attempt to force early elections to improve Lega's standing in Parliament, ensuring Salvini could become the next Prime Minister.[285] On 20 August, following the parliamentary debate at the Senate, in which Conte harshly accused Salvini of being a political opportunist who "had triggered the political crisis only to serve his personal interest" and stated "this government ends here",[286][287] the Prime Minister resigned his post to President Mattarella.[288]
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Despite having always opposed it in the past, in August 2019, Renzi strongly advocated the formation of a new government between the PD and the populist Five Star Movement.[289] After days of tensions within the Democratic Party, on 28 August Nicola Zingaretti, the new PD's leader, announced his favorable position regarding a new government with the M5S, with Giuseppe Conte at its head.[290] On same day, Mattarella summoned Conte to the Quirinal Palace for the 29 August to give him the task of forming a new cabinet.[291] Renzi was seen by many political analysts and journalists as the real kingmaker of the new parliamentary majority.[292]
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On 17 September, in an interview to the Italian newspaper La Repubblica, Renzi announced his intention to leave the PD, creating new parliamentary groups led by him.[293] On the same day, interviewed by Bruno Vespa in his TV show Porta a Porta, he officially launched the political movement Italy Alive (Italian: Italia Viva).[294]
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In the European Parliament election held on 25 May 2014, the first national election Renzi had faced since becoming Prime Minister, his Democratic Party won 40.8% of the vote with 11,203,231 votes, becoming by far the largest party in the country with 31 MEPs.[295] The PD won the most votes of any single party across the whole of the European Union, won the largest number of MEPs for any single party, and became the largest group in the Socialists and Democrats European Parliament group.[296]
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The Democratic Party's vote share was the best result for an Italian party in a nationwide election since the 1958 general election, when the Christian Democracy won 42.4% of the vote. The positive electoral result enabled Renzi to successfully nominate his Foreign Minister, Federica Mogherini, as the new High Representative of the Union for Foreign Affairs and Security Policy, ensuring that an Italian would occupy one of the EU's two most powerful political positions.[297]
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Giorgio Napolitano announced his immediate retirement as President of Italy on 14 January 2015. Napolitano had been convinced to stand again as president following the political uncertainty generated by the 2013 general election, but had made it clear he would retire at some point before June 2015. On 29 January, during the National Assembly of the Democratic Party, Renzi officially announced that he would endorse Sergio Mattarella, a judge on the Constitutional Court and a former Minister of Defence, as his candidate for the Italian presidential election to replace Napolitano.[298]
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It had been thought, due to the high threshold a candidate requires in the first three rounds of balloting in a presidential election, that Renzi would be forced to seek a compromise candidate with Silvio Berlusconi. However, despite Berlusconi's stringent opposition to Mattarella, Renzi instructed the Democratic Party to abstain from the first three rounds of balloting in an attempt to force a fourth ballot which required a far lower threshold for victory. Despite the risk this strategy involved, centrist parties announced at the last moment that they would support Mattarella on the fourth ballot, and he subsequently won the presidential election with 665 votes out of 1009 from Senators and Deputies. Renzi was able to secure his chosen candidate's election by also unexpectedly securing last-minute support from the conservative New Centre-Right, the socialist Left Ecology Freedom and the liberal Civic Choice.[299]
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After constitutional reforms had passed both the Chamber of Deputies and the Senate multiple times, Renzi announced that he would hold a constitutional referendum on 4 December 2016 to seek approval for the changes; whilst the reform was approved by a simple majority of the Parliament, it did not achieve the two-thirds necessary to avoid a referendum, as per Article 138 of the Italian Constitution.[300]
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Voters were asked whether they approved of amending the Constitution to transform the Senate of the Republic into a "Senate of Regions", with 100 members made up of regional councillors and mayors of large cities, akin to Germany's Bundesrat.[301] The reform would diminish the size of the Italian senate from 315 to 100, making all senators indirectly elected by regional councils and mayors. In addition, the reform makes it harder for the senate to veto legislation.[302]
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Following early results which indicated that the "No" side was clearly ahead, Renzi conceded defeat and resigned.[303]
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The 2018 Italian general election was held on 4 March 2018 after the Italian Parliament was dissolved by President Sergio Mattarella on 28 December 2017.[304]
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Renzi led a centre-left coalition composed by his Democratic Party, the liberal More Europe of Emma Bonino, the centrist Popular Civic List of Beatrice Lorenzin and the progressive Together of Giulio Santagata. The centre-left was affected by a political schism, when many members of PD's left-wing faction, like Bersani, D'Alema and Speranza, left the party founding another movement, known as Democrats and Progressives (MDP); in the election MDP run under the joint list Free and Equal led by Pietro Grasso.[305]
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In March election, the centre-right alliance, in which Matteo Salvini's League emerged as the main political, won a plurality of seats in the Chamber of Deputies and in the Senate with 37.0% of votes, while the anti-establishment Five Star Movement led by Luigi Di Maio became the party with the largest number of votes (32.7%). Renzi's centre-left coalition came only third with 22.9% of votes.[306] However, no political group or party won an outright majority, resulting in a hung parliament.[307]
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The nature of Renzi's progressivism is a matter of debate and has been linked both to liberalism and populism.[308][309] According to Maria Teresa Meli of Corriere della Sera, Renzi "pursues a precise model, borrowed from the British Labour Party and Bill Clinton's Democratic Party", comprising "a strange mix (for Italy) of liberal policy in the economic sphere and populism. This means that, on one side, he will attack the privileges of trade unions, especially of the CGIL, which defends only the already protected, while, on the other, he will sharply attack the vested powers, bankers, Confindustria and a certain type of capitalism."[310]
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The Telegraph referred to Renzi as "a prominent centrist voice in Europe".[311]
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Renzi has occasionally been compared to former British Prime Minister Tony Blair for his political views.[312] Renzi himself has previously cited Blair as an inspiration for him, and claims to be a supporter of Blair's ideology of the Third Way, which attempts to synthesise liberal economics and left-wing social policies.[313][314] In an interview with the Italian talk show, Che tempo che fa, Renzi stated that his meeting with Bill and Hillary Clinton was the most interesting part of his trip to the United States, because he considered them as models of the progressive left-wing.[315] In 2016, Renzi endorsed Hillary Clinton's campaign to be elected President of the United States, in an interview where he also expressed admiration for the policies of Bill Clinton and Barack Obama.[316]
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Renzi is in favour of the recognition of civil unions for same-sex couples and stepchild adoptions, a situation which occurs when at least one parent has children, from a previous relationship, that are not genetically related to the other parent.[317] For this Renzi was criticised by the participants of the "Family Day", an anti-LGBT rights demonstration which took place three times in Italy; the Prime Minister was accused of having changed his opinion about the recognition of same-sex couples. Renzi participated in the first "Family Day" in 2007, while he was President of Florence Province and a member of the centrist The Daisy party.[318]
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According to public opinion surveys in May 2014, just after the European election, Renzi's approval rating was 74%, the highest ever rating for an Italian politician serving as Prime Minister (the highest absolute consensus, 84% was recorded in November 2011 by Professor Mario Monti, who presided over a technical, bipartisan government).[319] His lowest approval in office was in June 2015, with just over 35%,[320] however upon leaving the office of Prime Minister, his approval rating shrank, arriving to 15% in 2020.[321]
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Italy is currently undergoing a wave of populism and post-modern leadership likened to Renzi's style. As a "master of telepolitics," Renzi uses his own skills and accomplishments as evidence of his ability to lead, promotes the Internet as a platform for democracy, and uses heavy emotional appeals along with relatable, persuasive language to advocate for his positions.[322]
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In 2014, Renzi was ranked as the third most influential person under 40 in the world by the American magazine Fortune, and in the Top 100 Global Thinkers by Foreign Policy.[10]
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Both as Prime Minister and Mayor of Florence, Renzi has been renowned as an assiduous user of social networks, especially Twitter where he is followed by more than two million people. Renzi cited his use of social networks as a contributing factor to his victory in the Democratic Party leadership election in 2013.[323]
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Renzi has stated that he is a fan of the American TV series House of Cards; some journalists had noted similarities between the rise to power of the character Francis Underwood, played by Kevin Spacey, and the manner in which Renzi replaced Enrico Letta as Prime Minister in 2014.[324] This comparison surfaced in the media again when, in June 2015, a phone conversation from January 2014 between Renzi and a general of the Finance Guard, Michele Adinolfi, was leaked to the newspaper Il Fatto Quotidiano. During the conversation, Renzi described Letta as "incapable" and told Adinolfi that he would replace him as Prime Minister, which would happen less than a month later.[325][326]
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In December 2018, Renzi presented a TV Series called Firenze secondo me ("Florence according to me"), broadcast by Nove TV Channel.[327] It is a historical and artistic documentary, in which Renzi presents the city of Florence, narrating historical events and showing the most famous sites of cultural interest, like Palazzo Vecchio, the Uffizi Gallery, the Vasari Corridor, the Basilica of Santa Croce, Palazzo Pitti and the Boboli Gardens.[328]
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In 1999 Renzi married Agnese Landini, a teacher, with whom he has three children: two sons, Francesco and Emanuele, and a daughter, Ester.[329] The Renzi family are regular Mass-goers and are active in the Association of Italian Catholic Guides and Scouts, the largest scouting association in Italy.[330]
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In addition to his native Italian, Renzi can also speak French[331] and English.[332][333][334]
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Renzi is an avid football fan and supports Fiorentina, the team of his hometown Florence.[335]
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At the 2014 local elections, his sister Benedetta was elected a municipal councillor for the Democratic Party in Castenaso, a small town near Bologna.[336] Renzi's father, Tiziano, was the city secretary of the Democratic Party for Rignano sull'Arno, near Florence, until March 2017;[337] he was previously a municipal councillor for the Christian Democrats from 1985 to 1990.[338]
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Matthew Abraham Groening (/ˈɡreɪnɪŋ/ (listen) GRAY-ning; born February 15, 1954)[2] is an American cartoonist, writer, producer, and animator. He is the creator of the comic strip Life in Hell (1977–2012) and the television series The Simpsons (1989–present), Futurama (1999–2003, 2008–2013), and Disenchantment (2018–present). The Simpsons is the longest-running U.S. primetime-television series in history and the longest-running U.S. animated series and sitcom.
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Groening made his first professional cartoon sale of Life in Hell to the avant-garde Wet magazine in 1978. At its peak, the cartoon was carried in 250 weekly newspapers. Life in Hell caught the attention of James L. Brooks. In 1985, Brooks contacted Groening with the proposition of working in animation for the Fox variety show The Tracey Ullman Show. Originally, Brooks wanted Groening to adapt his Life in Hell characters for the show. Fearing the loss of ownership rights, Groening decided to create something new and came up with a cartoon family, the Simpson family, and named the members after his own parents and sisters—while Bart was an anagram of the word brat. The shorts would be spun off into their own series The Simpsons, which has since aired 684 episodes. In 1997, Groening and former Simpsons writer David X. Cohen developed Futurama, an animated series about life in the year 3000, which premiered in 1999, running for four years on Fox, then picked up by Comedy Central for additional seasons. In 2016, Groening developed a new series for Netflix titled Disenchantment, which premiered in August 2018.
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Groening has won thirteen Primetime Emmy Awards, eleven for The Simpsons and two for Futurama as well as a British Comedy Award for "outstanding contribution to comedy" in 2004. In 2002, he won the National Cartoonist Society Reuben Award for his work on Life in Hell. He received a star on the Hollywood Walk of Fame on February 14, 2012.
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Groening was born on February 15, 1954[3][4] in Portland, Oregon,[5] the middle of five children (older brother Mark and sister Patty were born in 1950 and 1952, while the younger sisters Lisa and Maggie in 1956 and 1958, respectively). His Norwegian American mother, Margaret Ruth (née Wiggum; March 23, 1919 – April 22, 2013),[6] was once a teacher, and his German Canadian father, Homer Philip Groening (December 30, 1919 – March 15, 1996),[7] was a filmmaker, advertiser, writer and cartoonist.[8][9] Homer, born in Main Centre, Saskatchewan, Canada, grew up in a Mennonite, Plautdietsch (German)-speaking family.[10]
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Matt's grandfather, Abraham Groening, was a professor at Tabor College, a Mennonite Brethren liberal arts college in Hillsboro, Kansas before moving to Albany College (now known as Lewis and Clark College) in Oregon in 1930.[11]
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Groening grew up in Portland,[12] and attended Ainsworth Elementary School[13] and Lincoln High School.[14] From 1972[15] to 1977, Groening attended The Evergreen State College in Olympia, Washington,[16] a liberal arts school that he described as "a hippie college, with no grades or required classes, that drew every weirdo in the Northwest."[17] He served as the editor of the campus newspaper, The Cooper Point Journal, for which he also wrote articles and drew cartoons.[15] He befriended fellow cartoonist Lynda Barry after discovering that she had written a fan letter to Joseph Heller, one of Groening's favorite authors, and had received a reply.[18] Groening has credited Barry with being "probably [his] biggest inspiration."[19] He first became interested in cartoons after watching the Disney animated film One Hundred and One Dalmatians,[20] and he has also cited Robert Crumb, Ernie Bushmiller, Ronald Searle,[21] Monty Python,[22] and Charles M. Schulz as inspirations.[23]
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In 1977, at the age of 23, Groening moved to Los Angeles to become a writer. He went through what he described as "a series of lousy jobs," including being an extra in the television movie When Every Day Was the Fourth of July,[24] busing tables,[25] washing dishes at a nursing home, clerking at the Hollywood Licorice Pizza record store, landscaping in a sewage treatment plant,[26] and chauffeuring and ghostwriting for a retired Western director.[27][28]
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Groening described life in Los Angeles to his friends in the form of the self-published comic book Life in Hell, which was loosely inspired by the chapter "How to Go to Hell" in Walter Kaufmann's book Critique of Religion and Philosophy.[29] Groening distributed the comic book in the book corner of Licorice Pizza, a record store in which he worked. He made his first professional cartoon sale to the avant-garde Wet magazine in 1978.[29] The strip, titled "Forbidden Words," appeared in the September/October issue of that year.[25][30]
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Groening had gained employment at the Los Angeles Reader, a newly formed alternative newspaper, delivering papers,[15] typesetting, editing and answering phones.[26] He showed his cartoons to the editor, James Vowell, who was impressed and eventually gave him a spot in the paper.[15] Life in Hell made its official debut as a comic strip in the Reader on April 25, 1980.[25][31] Vowell also gave Groening his own weekly music column, "Sound Mix," in 1982. However, the column would rarely actually be about music, as he would often write about his "various enthusiasms, obsessions, pet peeves and problems" instead.[17] In an effort to add more music to the column, he "just made stuff up,"[24] concocting and reviewing fictional bands and nonexistent records. In the following week's column, he would confess to fabricating everything in the previous column and swear that everything in the new column was true. Eventually, he was finally asked to give up the "music" column.[32] Among the fans of the column was Harry Shearer, who would later become a voice on The Simpsons.[33]
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Life in Hell became popular almost immediately.[34] In November 1984, Deborah Caplan, Groening's then-girlfriend and co-worker at the Reader, offered to publish "Love is Hell", a series of relationship-themed Life in Hell strips, in book form.[35] Released a month later, the book was an underground success, selling 22,000 copies in its first two printings. Work is Hell soon followed, also published by Caplan.[15] Soon afterward, Caplan and Groening left and put together the Life in Hell Co., which handled merchandising for Life in Hell.[25] Groening also started Acme Features Syndicate, which initially syndicated Life in Hell as well as work by Lynda Barry and John Callahan, but would eventually only syndicate Life in Hell.[15] At the end of its run, Life in Hell was carried in 250 weekly newspapers and has been anthologized in a series of books, including School is Hell, Childhood is Hell, The Big Book of Hell, and The Huge Book of Hell.[12] Although Groening previously stated, "I'll never give up the comic strip. It's my foundation,"[36] the June 16, 2012 strip marked Life in Hell's conclusion.[37] After Groening ended the strip, the Center for Cartoon Studies commissioned a poster that was presented to Groening in honor of his work. The poster contained tribute cartoons by 22 of Groening's cartoonist friends who were influenced by Life in Hell.[38]
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Life in Hell caught the attention of Hollywood writer-producer and Gracie Films founder James L. Brooks, who had been shown the strip by fellow producer Polly Platt.[34][39] In 1985, Brooks contacted Groening with the proposition of working in animation on an undefined future project,[9] which would turn out to be developing a series of short animated skits, called "bumpers," for the Fox variety show The Tracey Ullman Show. Originally, Brooks wanted Groening to adapt his Life in Hell characters for the show. Groening feared that he would have to give up his ownership rights, and that the show would fail and would take down his comic strip with it.[40] Groening conceived of the idea for the Simpsons in the lobby of James L. Brooks's office and hurriedly sketched out his version of a dysfunctional family: Homer, the overweight father; Marge, the slim mother; Bart, the bratty oldest child; Lisa, the intelligent middle child; and Maggie, the baby.[40][41][42] Groening famously named the main Simpson characters after members of his own family: his parents, Homer and Marge (Margaret or Marjorie in full), and his younger sisters, Lisa and Margaret (Maggie). Claiming that it was a bit too obvious to name a character after himself, he chose the name "Bart," an anagram of brat.[40][43] However, he stresses that aside from some of the sibling rivalry, his family is nothing like the Simpsons.[44] Groening also has an older brother and sister, Mark and Patty, and in a 1995 interview Groening divulged that Mark "is the actual inspiration for Bart."[45]
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Maggie Groening has co-written a few Simpsons books featuring her cartoon namesake.[46]
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The family was crudely drawn, because Groening had submitted basic sketches to the animators, assuming they would clean them up; instead, they just traced over his drawings.[40] The entire Simpson family was designed so that they would be recognizable in silhouette.[47] When Groening originally designed Homer, he put his own initials into the character's hairline and ear: the hairline resembled an 'M', and the right ear resembled a 'G'. Groening decided that this would be too distracting though, and redesigned the ear to look normal. He still draws the ear as a 'G' when he draws pictures of Homer for fans.[48] Marge's distinct beehive hairstyle was inspired by Bride of Frankenstein and the style that Margaret Groening wore during the 1960s, although her hair was never blue.[8][49] Bart's original design, which appeared in the first shorts, had spikier hair, and the spikes were of different lengths. The number was later limited to nine spikes, all of the same size.[50] At the time Groening was primarily drawing in black and "not thinking that [Bart] would eventually be drawn in color" gave him spikes that appear to be an extension of his head.[51] Lisa's physical features are generally not used in other characters; for example, in the later seasons, no character other than Maggie shares her hairline.[52] While designing Lisa, Groening "couldn't be bothered to even think about girls' hair styles".[53] When designing Lisa and Maggie, he "just gave them this kind of spiky starfish hair style, not thinking that they would eventually be drawn in color".[54] Groening storyboarded and scripted every short (now known as The Simpsons shorts), which were then animated by a team including David Silverman and Wes Archer, both of whom would later become directors on the series.[55]
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The Simpsons shorts first appeared in The Tracey Ullman Show on April 19, 1987.[56] Another family member, Grampa Simpson, was introduced in the later shorts. Years later, during the early seasons of The Simpsons, when it came time to give Grampa a first name, Groening says he refused to name him after his own grandfather, Abraham Groening, leaving it to other writers to choose a name. By coincidence, they chose "Abraham", unaware that it was the name of Groening's grandfather.[57]
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Although The Tracey Ullman Show was not a big hit,[58] the popularity of the shorts led to a half-hour spin-off in 1989. A team of production companies adapted The Simpsons into a half-hour series for the Fox Broadcasting Company. The team included what is now the Klasky Csupo animation house. James L. Brooks negotiated a provision in the contract with the Fox network that prevented Fox from interfering with the show's content.[59] Groening said his goal in creating the show was to offer the audience an alternative to what he called "the mainstream trash" that they were watching.[60] The half-hour series premiered on December 17, 1989 with "Simpsons Roasting on an Open Fire", a Christmas special.[61] "Some Enchanted Evening" was the first full-length episode produced, but it did not broadcast until May 1990, as the last episode of the first season, because of animation problems.[62]
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The series quickly became a worldwide phenomenon, to the surprise of many. Groening said: "Nobody thought The Simpsons was going to be a big hit. It sneaked up on everybody."[17] The Simpsons was co-developed by Groening, Brooks, and Sam Simon, a writer-producer with whom Brooks had worked on previous projects. Groening and Simon, however, did not get along[58] and were often in conflict over the show;[25] Groening once described their relationship as "very contentious."[41] Simon eventually left the show in 1993 over creative differences.[63]
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Like the main family members, several characters from the show have names that were inspired by people, locations or films. The name "Wiggum" for police chief Chief Wiggum is Groening's mother's maiden name.[64] The names of a few other characters were taken from major street names in Groening's hometown of Portland, Oregon, including Flanders, Lovejoy, Powell, Quimby and Kearney.[65] Despite common fan belief that Sideshow Bob Terwilliger was named after SW Terwilliger Boulevard in Portland, he was actually named after the character Dr. Terwilliker from the film The 5,000 Fingers of Dr. T.[66]
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Although Groening has pitched a number of spin-offs from The Simpsons, those attempts have been unsuccessful. In 1994, Groening and other Simpsons producers pitched a live-action spin-off about Krusty the Clown (with Dan Castellaneta playing the lead role), but were unsuccessful in getting it off the ground.[28][67] Groening has also pitched "Young Homer" and a spin-off about the non-Simpsons citizens of Springfield.[68]
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In 1995, Groening got into a major disagreement with Brooks and other Simpsons producers over "A Star Is Burns", a crossover episode with The Critic, an animated show also produced by Brooks and staffed with many former Simpsons crew members. Groening claimed that he feared viewers would "see it as nothing but a pathetic attempt to advertise The Critic at the expense of The Simpsons," and was concerned about the possible implication that he had created or produced The Critic.[45] He requested his name be taken off the episode.[69]
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Groening is credited with writing or co-writing the episodes "Some Enchanted Evening", "The Telltale Head", "Colonel Homer" and "22 Short Films About Springfield", as well as The Simpsons Movie, released in 2007.[70] He has had several cameo appearances in the show, with a speaking role in the episode "My Big Fat Geek Wedding". He currently serves at The Simpsons as an executive producer and creative consultant.
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After spending a few years researching science fiction, Groening got together with Simpsons writer/producer David X. Cohen (known as David S. Cohen at the time) in 1997 and developed Futurama, an animated series about life in the year 3000.[19][71] By the time they pitched the series to Fox in April 1998, Groening and Cohen had composed many characters and storylines; Groening claimed they had gone "overboard" in their discussions.[71] Groening described trying to get the show on the air as "by far the worst experience of [his] grown-up life."[19] The show premiered on March 28, 1999. Groening's writing credits for the show are for the premiere episode, "Space Pilot 3000" (co-written with Cohen), "Rebirth" (story) and "In-A-Gadda-Da-Leela" (story).
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After four years on the air, the show was canceled by Fox. In a situation similar to Family Guy, however, strong DVD sales and very stable ratings on Adult Swim brought Futurama back to life. When Comedy Central began negotiating for the rights to air Futurama reruns, Fox suggested that there was a possibility of also creating new episodes. When Comedy Central committed to sixteen new episodes, it was decided that four straight-to-DVD films – Bender's Big Score (2007), The Beast with a Billion Backs (2008), Bender's Game (2008) and Into the Wild Green Yonder (2009) – would be produced.[72][28]
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Since no new Futurama projects were in production, the movie Into the Wild Green Yonder was designed to stand as the Futurama series finale. However, Groening had expressed a desire to continue the Futurama franchise in some form, including as a theatrical film.[73] In an interview with CNN, Groening said that "we have a great relationship with Comedy Central and we would love to do more episodes for them, but I don't know... We're having discussions and there is some enthusiasm but I can't tell if it's just me".[74] Comedy Central commissioned an additional 26 new episodes, and began airing them in 2010. The show continued in to 2013,[75][76] before Comedy Central announced in April 2013 that they would not be renewing it beyond its seventh season. The final episode aired on September 4, 2013.[77]
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On January 15, 2016, it was announced that Groening was in talks with Netflix to develop a new animated series.[78] On July 25, 2017 the series, Disenchantment, was ordered by Netflix.[79] The first ten episodes premiered on the streaming service in August 2018, with the remaining ten episodes of the initial order scheduled to air in September 2019. Netflix has renewed the series for twenty additional episodes, which are expected to debut in ten-episode batches in 2020 and 2021.[80]
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Groening described the fantasy-oriented series as originating in a sketchbook full of "fantastic creatures we couldn't do on The Simpsons."[81] The show's cast includes Abbi Jacobson, Eric Andre, and Nat Faxon.[82]
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In 1994, Groening formed Bongo Comics (named after the character Bongo from Life in Hell[83]) with Steve Vance, Cindy Vance and Bill Morrison, which publishes comic books based on The Simpsons and Futurama (including Futurama Simpsons Infinitely Secret Crossover Crisis, a crossover between the two), as well as a few original titles. According to Groening, the goal with Bongo is to "[try] to bring humor into the fairly grim comic book market."[45] He also formed Zongo Comics in 1995, an imprint of Bongo that published comics for more mature readers,[45] which included three issues of Mary Fleener's Fleener[84] and seven issues of his close friend Gary Panter's Jimbo comics.[85]
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Groening is known for his eclectic taste in music. His favorite band is Frank Zappa and The Mothers of Invention and his favorite album is Trout Mask Replica by Captain Beefheart (which was produced by Zappa).[86] He guest-edited Da Capo Press's Best Music Writing 2003[87] and curated a US All Tomorrow's Parties music festival in 2003.[86][88] He illustrated the cover of Frank Zappa's posthumous album Frank Zappa Plays the Music of Frank Zappa: A Memorial Tribute (1996).[89] In May 2010, he curated another edition of All Tomorrow's Parties in Minehead, England. He also plays the drums in the all-author rock and roll band The Rock Bottom Remainders (although he is listed as the cowbell player), whose other members include Dave Barry, Ridley Pearson, Scott Turow, Amy Tan, James McBride, Mitch Albom, Roy Blount Jr., Stephen King, Kathi Kamen Goldmark, Sam Barry and Greg Iles.[90] In July 2013, Groening co-authored Hard Listening (2013) with the rest of the Rock Bottom Remainders (published by Coliloquy, LLC).[91]
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Groening and Deborah Caplan married in 1986[26] and had two sons together, Homer (who goes by Will) and Abe,[43] both of whom Groening occasionally portrays as rabbits in Life in Hell. The couple divorced in 1999.[27] In 2011, Groening married Argentine artist Agustina Picasso after a four-year relationship, and became stepfather to her daughter Camila Costantini.[92] In May 2013, Picasso gave birth to Nathaniel Philip Picasso Groening, named after writer Nathanael West. She joked that "his godfather is SpongeBob's creator Stephen Hillenburg".[93] In 2015, Groening's daughters Luna Margaret and India Mia were born.[94] Matt is the brother-in-law of Hey Arnold!, Dinosaur Train and Ready Jet Go! creator, Craig Bartlett, who is married to Groening's sister, Lisa. Bartlett used to appear in Simpsons Illustrated.[95]
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On June 16, 2018, he became the father of twins for a second time when his wife gave birth to Sol Matthew and Venus Ruth, announced via Instagram.[96]
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Groening is a self-identified agnostic.[97][98] He has often made campaign contributions to Democratic Party candidates.[99] His first cousin, Laurie Monnes Anderson, is a member of the Oregon State Senate representing eastern Multnomah County.[100]
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Groening has been nominated for 41 Emmy Awards and has won thirteen, eleven for The Simpsons and two for Futurama in the "Outstanding Animated Program (for programming one hour or less)" category.[101] Groening received the 2002 National Cartoonist Society Reuben Award, and had been nominated for the same award in 2000.[102] He received a British Comedy Award for "outstanding contribution to comedy" in 2004.[103] In 2007, he was ranked fourth (and highest American by birth) in a list of the "top 100 living geniuses", published by British newspaper The Daily Telegraph.[104]
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He received the 2,459th star on the Hollywood Walk of Fame on February 14, 2012.[105]
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Mauritius (/məˈrɪʃ(i)əs, mɔːˈ-/ (listen) mə-RISH-(ee-)əs, maw-; French: Maurice [mɔʁis, moʁis] (listen); Creole: Moris [moʁis]), officially the Republic of Mauritius is an island nation in the Indian Ocean about 2,000 kilometres (1,200 mi) off the south-east coast of the African continent. The country includes the islands of Mauritius, Rodrigues, Agaléga and St. Brandon.[8][9] The islands of Mauritius and Rodrigues form part of the Mascarene Islands, along with nearby Réunion, a French overseas department. The capital and largest city, Port Louis, is located on the main island of Mauritius. The country is 2,040 square kilometres (790 sq mi) in area, while its Exclusive Economic Zone covers 2.3 million square kilometres.[10]
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Arab sailors located the uninhabited island around 975, and they named it Dina Arobi. The Dutch took possession of it in 1598, held it for over a century, but abandoned it in 1710. The French took control in 1715, renaming it Isle de France. France officially ceded Mauritius including all its dependencies to the Great Britain through the Treaty of Paris, signed on 30 May 1814 and in which Réunion was returned to France. The British colony of Mauritius consisted of the main island of Mauritius along with Rodrigues, Agalega, St Brandon, Tromelin and the Chagos Archipelago, while the Seychelles became a separate colony in 1906.[8][11] The sovereignty of Tromelin is disputed between Mauritius and France as some of the islands such as St. Brandon, Chagos, Agalega and Tromelin were not specifically mentioned in the Treaty of Paris.[12]
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In 1965, three years prior to the independence of Mauritius, the UK split the Chagos Archipelago from Mauritian territory, and the islands of Aldabra, Farquhar and Desroches from the Seychelles, to form the British Indian Ocean Territory (BIOT).[13] The UK forcibly expelled the archipelago's local population and leased its largest island, Diego Garcia, to the United States. The UK has restricted access to the Chagos Archipelago; it has been prohibited to casual tourists, the media, and its former inhabitants.[14] The sovereignty of the Chagos is disputed between Mauritius and the UK. In February 2019, in an advisory opinion given by the International Court of Justice on this dispute, the UK was ordered to hand back the Chagos Islands to Mauritius as rapidly as possible, in order to complete the decolonisation of Mauritius.
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The people of Mauritius are multiethnic, multi-religious, multicultural and multilingual. The island's government is closely modelled on the Westminster parliamentary system, and Mauritius is highly ranked for democracy and for economic and political freedom. Mauritius is categorised as "high" in the Human Development Index. According to the World Bank, the country is classified as a high-income economy.[15] Mauritius is ranked as the most competitive and one of the most developed economies in the African region.[16] The country is a welfare state; the government provides free universal health care, free education up to tertiary level and free public transport for students, senior citizens, and the disabled.[17] Mauritius was ranked among the safest or most peaceful countries by the Global Peace Index 2019.[18]
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Along with the other Mascarene Islands, Mauritius is known for its varied flora and fauna, with many species endemic to the island. The island was the only known home of the dodo, which, along with several other avian species, was made extinct by human activities relatively shortly after the island's settlement.
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Mauritius is the only country in Africa where Hinduism is the largest religion.[19][20] The administration uses English as its main language.
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|
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The first historical evidence of the existence of an island now known as Mauritius is on a map produced by the Italian cartographer Alberto Cantino in 1502.[21][22] From this, it appears that Mauritius bore the nameDina Arobi, very likely the name shared with the Portuguese by sailors from the subcontinent. In 1507, Portuguese sailors visited the uninhabited island. The island appears with a Portuguese name Cirne on early Portuguese maps, probably from the name of a ship in the 1507 expedition. Another Portuguese sailor, Dom Pedro Mascarenhas, gave the name Mascarenes to the Archipelago.
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In 1598, Dutch squadron under Admiral Wybrand van Warwyck landed at Grand Port and named the island Mauritius, in honour of Prince Maurice van Nassau, stadtholder of the Dutch Republic. Later the island became a French colony and was renamed Isle de France. On 3 December 1810, the French surrendered the island to Great Britain during the Napoleonic Wars. Under British rule, the island's name reverted to Mauritius /məˈrɪʃəs/ (listen). Mauritius is also commonly known as Maurice (pronounced [mɔˈʁis]) and Île Maurice in French, Moris (pronounced [moʁis]) in Mauritian Creole.[23]
|
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|
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The island of Mauritius was uninhabited before its first recorded visit by the Dutch in the late 16th century. The name Dina Arobi has been associated with Arab sailors, but this is speculative, as the name is evidently of Sankritic origin (dwip (island) > diba > dina).
|
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|
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The Treaty of Tordesillas purported to give Portugal the right to colonise this part of world. In 1507, Portuguese sailors came to the uninhabited island and established a visiting base. Diogo Fernandes Pereira, a Portuguese navigator, was the first European known to land in Mauritius. He named the island "Ilha do Cirne" ("Island of Cirne"). The Portuguese did not stay long as they were not interested in these islands.[24]
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The Mascarene Islands were named after Pedro Mascarenhas, Viceroy of Portuguese India, after his visit to the islands in 1512.
|
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|
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Rodrigues Island was named after Portuguese explorer Diogo Rodrigues, who first came upon the island in 1528.
|
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In 1598 a Dutch squadron under Admiral Wybrand Van Warwyck landed at Grand Port and named the island "Mauritius" after Prince Maurice of Nassau (Dutch: Maurits van Nassau) of the Dutch Republic. The Dutch inhabited the island in 1638, from which they exploited ebony trees and introduced sugar cane, domestic animals and deer. It was from here that Dutch navigator Abel Tasman set out to seek the Great Southern Land, mapping parts of Tasmania, Aotearoa/New Zealand and New Guinea. The first Dutch settlement lasted twenty years. Several attempts were subsequently made, but the settlements never developed enough to produce dividends, causing the Dutch to abandon Mauritius in 1710.[24][25]
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France, which already controlled neighbouring Île Bourbon (now Réunion), took control of Mauritius in 1715 and renamed it Isle de France. In 1723, the Code Noir was established to categorise one group of human beings as "goods", in order for the owner of these goods to be able to obtain insurance money and compensation in case of loss of his "goods".[26] The 1735 arrival of French governor Bertrand-François Mahé de La Bourdonnais coincided with development of a prosperous economy based on sugar production. Mahé de La Bourdonnais established Port Louis as a naval base and a shipbuilding centre.[24]
|
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Under his governorship, numerous buildings were erected, a number of which are still standing. These include part of Government House, the Château de Mon Plaisir, and the Line Barracks, the headquarters of the police force. The island was under the administration of the French East India Company, which maintained its presence until 1767.[24]
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From 1767 to 1810, except for a brief period during the French Revolution when the inhabitants set up a government virtually independent of France, the island was controlled by officials appointed by the French government. Jacques-Henri Bernardin de Saint-Pierre lived on the island from 1768 to 1771, then went back to France, where he wrote Paul et Virginie, a love story that made the Isle de France famous wherever the French language was spoken. Two famous French governors were the Vicomte de Souillac (who constructed the Chaussée in Port Louis[27] and encouraged farmers to settle in the district of Savanne) and Antoine Bruni d'Entrecasteaux (who saw to it that the French in the Indian Ocean should have their headquarters in Mauritius instead of Pondicherry in India).[28] Charles Mathieu Isidore Decaen was a successful general in the French Revolutionary Wars and, in some ways, a rival of Napoléon I. He ruled as Governor of Isle de France and Réunion from 1803 to 1810. British naval cartographer and explorer Matthew Flinders was arrested and detained by General Decaen on the island, in contravention of an order from Napoléon. During the Napoleonic Wars, Mauritius became a base from which French corsairs organised successful raids on British commercial ships. The raids continued until 1810, when a Royal Navy expedition led by Commodore Josias Rowley, R.N., an Anglo-Irish aristocrat, was sent to capture the island. Despite winning the Battle of Grand Port, the only French naval victory over the British during these wars, the French could not prevent the British from landing at Cap Malheureux three months later. They formally surrendered the island on the fifth day of the invasion, 3 December 1810,[28] on terms allowing settlers to keep their land and property and to use the French language and law of France in criminal and civil matters. Under British rule, the island's name reverted to Mauritius.[24] The swift conquest of Mauritius was fictionalised in the novel The Mauritius Command by Patrick O'Brian, first published in 1977.
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The British administration, which began with Sir Robert Farquhar as Governor, led to rapid social and economic changes. However, it was tainted by the Ratsitatane episode. Ratsitatane, nephew of King Radama of Madagascar, was brought to Mauritius as a political prisoner. He managed to escape from prison and plotted a rebellion that would free the island's slaves. He was betrayed by an associate and was caught by the British forces, summarily judged, and condemned to death. He was beheaded at Plaine Verte on 15 April 1822, and his head was displayed as a deterrent against future uprisings among the slaves.[29]
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In 1832, Adrien d'Épinay launched the first Mauritian newspaper (Le Cernéen), which was not controlled by the government. In the same year, there was a move by the procureur-general to abolish slavery without compensation to the slave owners. This gave rise to discontent, and, to check an eventual rebellion, the government ordered all the inhabitants to surrender their arms. Furthermore, a stone fortress, Fort Adelaide, was built on a hill (now known as the Citadel hill) in the centre of Port Louis to quell any uprising.[27]
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Slavery was abolished in 1835, and the planters ultimately received two million pounds sterling in compensation for the loss of their slaves, who had been imported from Africa and Madagascar during the French occupation. The abolition of slavery had important impacts on Mauritius's society, economy and population. The planters brought a large number of indentured labourers from India to work in the sugar cane fields. Between 1834 and 1921, around half a million indentured labourers were present on the island. They worked on sugar estates, factories, in transport and on construction sites. Additionally, the British brought 8,740 Indian soldiers to the island.[24] Aapravasi Ghat, in the bay at Port Louis and now a UNESCO site, was the first British colony to serve as a major reception centre for indentured servants.
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An important figure of the 19th century was Rémy Ollier, a journalist of mixed origin. In 1828, the colour bar was officially abolished in Mauritius, but British governors gave little power to coloured persons, and appointed only whites as leading officials. Rémy Ollier petitioned to Queen Victoria to allow coloureds in the council of government, and this became possible a few years later. He also made Port Louis become a municipality so that the citizens could administer the town through their own elected representatives. A street has been named after him in Port Louis, and his bust was erected in the Jardin de la Compagnie in 1906.[28] In 1885 a new constitution was introduced to Mauritius. It created elected positions on the governing council, but the franchise was restricted mainly to the French and Creole classes.
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The labourers brought from India were not always fairly treated, and a German, Adolph von Plevitz, made himself the unofficial protector of these immigrants. He mixed with many of the labourers, and in 1871 helped them to write a petition that was sent to Governor Gordon. A commission was appointed to look into the complaints made by the Indian immigrants, and in 1872 two lawyers, appointed by the British Crown, were sent from England to make an inquiry. This Royal Commission recommended several measures that would affect the lives of Indian labourers during the next fifty years.[28]
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In November 1901, Mahatma Gandhi visited Mauritius, on his way from South Africa to India. He stayed on the island for two weeks, and urged the Indo-Mauritian community to take an interest in education and to play a more active role in politics. Back in India, he sent over a young lawyer, Manilal Doctor, to improve the plight of the Indo-Mauritians. During the same year, faster links were established with the island of Rodrigues thanks to the wireless.[30]
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In 1903, motorcars were introduced in Mauritius, and in 1910 the first taxis, operated by Joseph Merven, came into service. The electrification of Port Louis took place in 1909, and in the same decade the Mauritius Hydro Electric Company (managed by the Atchia Brothers) was authorised to provide power to the towns of upper Plaines Wilhems.
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The 1910s were a period of political agitation. The rising middle class (made up of doctors, lawyers, and teachers) began to challenge the political power of the sugar cane landowners. Dr. Eugène Laurent, mayor of Port Louis, was the leader of this new group; his party, Action Libérale, demanded that more people should be allowed to vote in the elections. Action Libérale was opposed by the Parti de l'Ordre, led by Henri Leclézio, the most influential of the sugar magnates.[28] In 1911 there were riots in Port Louis due to a false rumour that Dr. Eugène Laurent had been murdered by the oligarchs in Curepipe. Shops and offices were damaged in the capital, and one person was killed. In the same year, 1911, the first public cinema shows took place in Curepipe, and, in the same town, a stone building was erected to house the Royal College.[30] In 1912, a wider telephone network came into service, used by the government, business firms, and a few private households.
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World War I broke out in August 1914. Many Mauritians volunteered to fight in Europe against the Germans and in Mesopotamia against the Turks. But the war affected Mauritius much less than the wars of the eighteenth century. In fact, the 1914–1918 war was a period of great prosperity due to a boom in sugar prices. In 1919 the Mauritius Sugar Syndicate came into being, which included 70% of all sugar producers.[31]
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The 1920s saw the rise of a "retrocessionism" movement, which favoured the retrocession of Mauritius to France. The movement rapidly collapsed because none of the candidates who wanted Mauritius to be given back to France were elected in the 1921 elections. In the post-war recession, there was a sharp drop in sugar prices. Many sugar estates closed down, marking the end of an era for the sugar magnates who had not only controlled the economy but also the political life of the country. Raoul Rivet, the editor of Le Mauricien newspaper, campaigned for a revision of the constitution that would give the emerging middle class a greater role in the running of the country. The principles of Arya Samaj began to infiltrate the Hindu community, who clamoured for more social justice.[30]
|
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The 1930s saw the birth of the Labour Party, launched by Dr. Maurice Curé. Emmanuel Anquetil rallied the urban workers while Pandit Sahadeo concentrated on the rural working class. The Uba riots of 1937 resulted in reforms by the local British government that improved labour conditions and led to the un-banning of labour unions.[32][33] Labour Day was celebrated for the first time in 1938. More than 30,000 workers sacrificed a day's wage and came from all over the island to attend a giant meeting at the Champ de Mars.[34]
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At the outbreak of World War II in 1939, many Mauritians volunteered to serve under the British flag in Africa and the Near East, fighting against the German and Italian armies. Some went to England to become pilots and ground staff in the Royal Air Force. Mauritius was never really threatened but several British ships were sunk outside Port Louis by German submarines in 1943.
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During World War II, conditions were hard in the country; the prices of commodities doubled but workers’ salaries increased only by 10 to 20 percent. There was civil unrest, and the colonial government crushed all trade union activities. However, the labourers of Belle Vue Harel Sugar Estate went on strike on 27 September 1943. Police officers eventually fired on the crowd, and killed three labourers including a boy of ten and a pregnant woman, Anjaly Coopen.[35][36]
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The first general elections were held on 9 August 1948 and were won by the Labour Party. This party, led by Guy Rozemont, bettered its position in 1953, and, on the strength of the election results, demanded universal suffrage. Constitutional conferences were held in London in 1955 and 1957, and the ministerial system was introduced. Voting took place for the first time on the basis of universal adult suffrage on 9 March 1959. The general election was again won by the Labour Party, led this time by Sir Seewoosagur Ramgoolam.[37]
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A Constitutional Review Conference was held in London in 1961, and a programme of further constitutional advance was established. The 1963 election was won by the Labour Party and its allies. The Colonial Office noted that politics of a communal nature was gaining ground in Mauritius and that the choice of candidates (by parties) and the voting behaviour (of electors) were governed by ethnic and caste considerations.[37] Around that time, two eminent British academics, Richard Titmuss and James Meade, published a report of the island's social problems caused by overpopulation and the monoculture of sugar cane. This led to an intense campaign to halt the population explosion, and the decade registered a sharp decline in population growth.
|
64 |
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At the Lancaster Conference of 1965, it became clear that Britain wanted to relieve itself of the colony of Mauritius. In 1959, Harold Macmillan had made his famous Winds of Change Speech where he acknowledged that the best option for Britain was to give complete independence to its colonies. Thus, since the late Fifties, the way was paved for independence.[38]
|
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Later in 1965, after the Lancaster Conference, the Chagos Archipelago was excised from the territory of Mauritius to form the British Indian Ocean Territory (BIOT). A general election took place on 7 August 1967, and the Labour Party and its two allies obtained the majority of seats. In January 1968, six weeks before the declaration of independence the 1968 Mauritian riots occurred in Port Louis leading to the deaths of 25 people.[39][40]
|
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Mauritius adopted a new constitution and independence was proclaimed on 12 March 1968. Sir Seewoosagur Ramgoolam became the first prime minister of an independent Mauritius with Queen Elizabeth II remaining head of state as Queen of Mauritius. In 1969, the opposition party Mauritian Militant Movement (MMM) led by Paul Bérenger was founded. Later in 1971, the MMM, backed by unions, called a series of strikes in the port, which caused a state of emergency in the country.[41] The coalition government of the Labour Party and the PMSD (Parti Mauricien Social Démocrate) reacted by curtailing civil liberties and curbing freedom of the press.[30] Two unsuccessful assassination attempts were made against Paul Bérenger. The second led to the death of Azor Adélaïde, a dock worker and activist, on 25 November 1971.[42] General elections were postponed and public meetings were prohibited. Members of the MMM including Paul Bérenger were imprisoned on 23 December 1971. The MMM leader was released a year later.[43]
|
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In May 1975, a student revolt that started at the University of Mauritius swept across the country.[44] The students were unsatisfied with an education system that did not meet their aspirations and gave limited prospects for future employment. On 20 May, thousands of students tried to enter Port-Louis over the Grand River North West bridge and clashed with police. An act of Parliament was passed on 16 December 1975 to extend the right to vote to 18-year-olds. This was seen as an attempt to appease the frustration of the younger generation.[29]
|
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+
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+
The next general election took place on 20 December 1976. The Labour Party won 28 seats out of 62[45] but Prime Minister Sir Seewoosagur Ramgoolam managed to remain in office, with a two-seat majority, after striking an alliance with the PMSD of Gaetan Duval.
|
74 |
+
|
75 |
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In 1982 an MMM government led by Prime Minister Anerood Jugnauth and Paul Bérenger as Minister of Finance was elected. However, ideological and personality differences emerged within the MMM leadership. The power struggle between Bérenger and Jugnauth peaked in March 1983. Jugnauth travelled to New Delhi to attend a Non-Aligned Movement summit; on his return, Bérenger proposed constitutional changes that would strip power from the Prime Minister. At Jugnauth's request, PM Indira Gandhi of India planned an armed intervention involving the Indian Navy and Indian Army to prevent a coup under the code name Operation Lal Dora.[46][47][48]
|
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The MMM government split up nine months after the June 1982 election. According to an Information Ministry official the nine months was a "socialist experiment".[49] The new MSM party, led by Anerood Jugnauth, was elected in 1983. Gaëtan Duval became the vice-prime minister. Throughout the decade, Anerood Jugnauth ruled the country with the help of the PMSD and the Labour Party.
|
78 |
+
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79 |
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That period saw growth in the EPZ (Export Processing Zone) sector. Industrialisation began to spread to villages as well, and attracted young workers from all ethnic communities. As a result, the sugar industry began to lose its hold on the economy. Large retail chains began opening stores in 1985 and offered credit facilities to low-income earners, thus allowing them to afford basic household appliances. There was also a boom in the tourism industry, and new hotels sprang up throughout the island. In 1989 the stock exchange opened its doors and in 1992 the freeport began operation.[30] In 1990, the Prime Minister lost the vote on changing the Constitution to make the country a republic with Bérenger as President.[50]
|
80 |
+
|
81 |
+
On 12 March 1992, twenty-four years after independence, Mauritius was proclaimed a republic within the Commonwealth of Nations.[24] The last governor general, Sir Veerasamy Ringadoo, became the first president.[51] This was under a transitional arrangement, in which he was replaced by Cassam Uteem later that year.[52] Political power remained with the prime minister.
|
82 |
+
|
83 |
+
Despite an improvement in the economy, which coincided with a fall in the price of petrol and a favourable dollar exchange rate, the government did not enjoy full popularity. As early as 1984, there was discontent. Through the Newspapers and Periodicals Amendment Act, the government tried to make every newspaper provide a bank guarantee of half a million rupees. Forty-three journalists protested by participating in a public demonstration in Port Louis, in front of Parliament. They were arrested and freed on bail. This caused a public outcry and the government had to review its policy.[30]
|
84 |
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|
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There was also dissatisfaction in the education sector. There were not enough high-quality secondary colleges to answer the growing demand of primary school leavers who had got through their CPE (Certificate of Primary Education). In 1991, a master plan for education failed to get national support and contributed to the government's downfall.[30]
|
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+
|
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+
Navin Ramgoolam was elected as prime minister in 1995. In February 1999, the country experienced a brief period of civil unrest. President Cassam Uteem and Cardinal Jean Margéot toured the country and, after four days of turmoil, calm was restored.[53] A commission of enquiry was set up to investigate the root causes of the social disturbance. The resulting report delved into the cause of poverty and qualified many tenacious beliefs as perceptions.[54]
|
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|
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Anerood Jugnauth of the MSM returned to power in 2000 after making an alliance with the MMM. In 2002, the island of Rodrigues became an autonomous entity within the republic and was thus able to elect its own representatives to administer the island. In 2003, the prime ministership was transferred to Paul Bérenger of the MMM, and Anerood Jugnauth went to Le Réduit to serve as president. Bérenger was the first Franco-Mauritian premier in the country's history. In 2005, Navin Ramgoolam and the Labour Party returned to power. Ramgoolam lost power in 2014. He was succeeded by Anerood Jugnauth.
|
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+
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On 21 January 2017, Anerood Jugnauth announced that in two days time he would resign in favour of his son, Finance Minister Pravind Jugnauth, who would assume the office of prime minister.[55] The transition took place as planned on 23 January 2017.[56]
|
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+
|
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+
In 2018, Mauritian president Ameenah Gurib-Fakim (the only former female head of state in the African Union) resigned over a financial scandal.[57] The incumbent president is Prithvirajsing Roopun[58] who has served since December 2019.
|
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95 |
+
The total land area of the country is 2,040 km2 (790 sq mi). It is the 170th largest nation in the world by size. The Republic of Mauritius is constituted of the main island of Mauritius and several outlying islands. The nation's exclusive economic zone (EEZ) covers about 2.3 million km2 (890,000 sq mi) of the Indian Ocean, including approximately 400,000 km2 (150,000 sq mi) jointly managed with the Seychelles.[59][60][61]
|
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|
97 |
+
Mauritius is 2,000 km (1,200 mi) off the southeast coast of Africa, between latitudes 19°58.8'S and 20°31.7'S and longitudes 57°18.0'E and 57°46.5'E. It is 65 km (40 mi) long and 45 km (30 mi) wide. Its land area is 1,864.8 km2 (720.0 sq mi).[62][63] The island is surrounded by more than 150 km (100 mi) of white sandy beaches, and the lagoons are protected from the open sea by the world's third-largest coral reef, which surrounds the island.[64] Just off the Mauritian coast lie some 49 uninhabited islands and islets, several of which have been declared natural reserves for endangered species.
|
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|
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The Mauritius Island (Mauritian Creole: Isle Moris; French: Île Maurice, pronounced [il mɔʁis]) is relatively young geologically, having been created by volcanic activity some 8 million years ago. Together with Saint Brandon, Réunion, and Rodrigues, the island is part of the Mascarene Islands. These islands emerged as a result of gigantic underwater volcanic eruptions that happened thousands of kilometres to the east of the continental block made up of Africa and Madagascar.[65] They are no longer volcanically active and the hotspot now rests under Réunion Island. Mauritius is encircled by a broken ring of mountain ranges, varying in height from 300–800 m (1,000–2,600 ft) above sea level. The land rises from coastal plains to a central plateau where it reaches a height of 670 m (2,200 ft); the highest peak is in the south-west, Piton de la Petite Rivière Noire at 828 metres (2,717 ft). Streams and rivers speckle the island, many formed in the cracks created by lava flows.
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The autonomous island of Rodrigues is located 560 km (350 mi) to the east of Mauritius, with an area 108 km2 (42 sq mi).[65] Rodrigues is a volcanic island rising from a ridge along the edge of the Mascarene Plateau. The island is hilly with a central spine culminating in the highest peak, Mountain Limon at 398 m (1,306 ft). The island also has a coral reef and extensive limestone deposits. According to Statistics Mauritius, at 1 July 2019, the population of the island was estimated at 43,371.[66]
|
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|
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The Chagos Archipelago is composed of atolls and islands, and is located approximately 2,200 kilometres north-east of the main island of Mauritius. To the north of the Chagos Archipelago are Peros Banhos, the Salomon Islands and Nelsons Island; to the south-west are The Three Brothers, Eagle Islands, Egmont Islands and Danger Island. Diego Garcia is in the south-east of the Archipelago.[11] In 2016, the Chagossian population was estimated at 8,700 in Mauritius, including 483 natives; 350 Chagossians live in the Seychelles, including 75 natives, while 3,000, including 127 natives, live in the UK (the population having grown from the 1200 Chagossians who moved there).[67]
|
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|
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St. Brandon, also known as Cargados Carajos Shoals, is located 402 kilometres (250 mi) northeast of Mauritius Island. The archipelago consists of 16 Islands and Islets. Saint Brandon consists of five island groups, with about 28–40 islands and islets in total, depending on seasonal storms and related sand movements.
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|
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The twin islands of Agaléga are located some 1,000 kilometres (600 miles) to the north of Mauritius.[65] Its North Island is 12.5 km (7 3⁄4 mi) long and 1.5 km (7⁄8 mi) wide, while its South Island is 7 by 4.5 km (4 1⁄4 by 2 3⁄4 mi). The total area of both islands is 26 km2 (10 sq mi). According to Statistics Mauritius, at 1 July 2019, the population of Agaléga and St. Brandon was estimated at 274.[66]
|
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|
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Tromelin island lies 430 km north-west of Mauritius. Mauritius claims sovereignty over Tromelin island, as does France.
|
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The French took control of Mauritius in 1715, renaming it Isle de France. France officially ceded Mauritius including all its dependencies to Britain through the Treaty of Paris, signed on 30 May 1814 and in which Réunion was returned to France. The British Colony of Mauritius consisted of the main island of Mauritius along with its dependencies Rodrigues, Agalega, St Brandon, Tromelin (disputed) and the Chagos Archipelago, while the Seychelles became a separate colony in 1906. It is disputed whether the transfer of Isle de France (As Mauritius was previously known under French rule) and its dependencies to Britain in 1814 included Tromelin island. Article 8 of the Treaty of Paris stipulate the cession by France to Britain of Isle de France "and its dependencies, namely Rodrigues and the Seychelles". France considers that the sovereignty of Tromelin island was never transferred to Britain . Mauritius claims is based on the fact that the transfer of Isle de France and its dependencies to Britain in 1814 was general, it was beyond those called “namely” in the Treaty of Paris, all the dependencies of Isle de France were not specifically mentioned in the Treaty. Mauritius claim that since Tromelin was a dependency of Isle de France, it was 'de facto' transferred to Britain in 1814. In addition, the islands of Rodrigues, Agalega, St Brandon and the Chagos Archipelago were also not specifically mentioned in the Treaty of Paris but became part of the British Colony of Mauritius as they were dependencies of Isle de France at that time. In addition, the British authorities in Mauritius have been taking administrative measures with respect to Tromelin over the years, for instance, British officials granted four guano operating concessions on Tromelin island between 1901 and 1951.[12] In 1959, British officials in Mauritius informed the World Meteorological Organization that it considered Tromelin to be part of its territory.[68] A co-management treaty was reached by France and Mauritius in 2010 but has not been ratified.[69]
|
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|
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Mauritius is subdivided into nine Districts, they consist of different cities, towns and villages.
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|
115 |
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Mauritius has long sought sovereignty over the Chagos Archipelago, located 1,287 km (800 mi) to the north-east. Chagos was administratively part of Mauritius from the 18th century when the French first settled the islands. All of the islands forming part of the French colonial territory of Isle de France (as Mauritius was then known) were ceded to the British in 1810 under the Act of Capitulation signed between the two powers.[70] In 1965, three years before the independence of Mauritius, the United Kingdom split the Chagos Archipelago from Mauritius and the islands of Aldabra, Farquhar and Desroches from the Seychelles to form the British Indian Ocean Territory (BIOT). The islands were formally established as an overseas territory of the United Kingdom on 8 November 1965. On 23 June 1976, Aldabra, Farquhar and Desroches were returned to Seychelles as a result of its attaining independence. The BIOT now comprises the Chagos Archipelago only. The UK leased the main island of the archipelago, Diego Garcia, to the United States under a 50-year lease to establish a military base.[70][71] In 2016, Britain unilaterally extended the lease to the US till 2036.[72] Mauritius has repeatedly asserted that the separation of its territories is a violation of United Nations resolutions banning the dismemberment of colonial territories before independence and claims that the Chagos Archipelago, including Diego Garcia, forms an integral part of the territory of Mauritius under both Mauritian law and international law.[73] After initially denying that the islands were inhabited, British officials forcibly expelled to the mainland approximately 2,000 Chagossians who had lived on those islands for a century. To force the inhabitants to leave, first the British authorities cut off food supplies, and those who resisted were threatened with being shot or bombed if they did not leave the island. To frighten them, their dogs and pets were cruelly gassed to death.[74] At the United Nations and in statements to its Parliament, the UK pretended that there was no "permanent population" in the Chagos Archipelago and described the population as mere "contract labourers" who were relocated.[8] Since 1971, only the atoll of Diego Garcia is inhabited, home to some 3,000 UK and US military and civilian contracted personnel. Chagossians have since engaged in activism to return to the archipelago, claiming that their forced expulsion and dispossession were illegal.[75][76]
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Section 111 of the Constitution of Mauritius states that “Mauritius” includes[77] –
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(a) the Islands of Mauritius, Rodrigues, Agalega, Tromelin, Cargados Carajos and the Chagos Archipelago, including Diego Garcia and any other island comprised in the State of Mauritius;
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(b) the territorial sea and the air space above the territorial sea and the islands specified in paragraph (a);
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(c) the continental shelf; and
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126 |
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(d) such places or areas as may be designated by regulations made by the Prime Minister, rights over which are or may become exercisable by Mauritius.
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Mauritius considers the territorial sea of the Chagos Archipelago and Tromelin island as part of its Exclusive Economic Zone.[78]
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On 20 December 2010, Mauritius initiated proceedings against the United Kingdom under the United Nations Convention on the Law of the Sea (UNCLOS) to challenge the legality of the Chagos Marine Protected Area (MPA), which the UK purported to declare around the Chagos Archipelago in April 2010. The dispute was arbitrated by the Permanent Court of Arbitration.
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The sovereignty of Mauritius was explicitly recognized by two of the arbitrators and denied by none of the other three. Three members of the Tribunal found that they did not have jurisdiction to rule on that question; they expressed no view as to which of the two States has sovereignty over the Chagos Archipelago. Tribunal Judges Rüdiger Wolfrum and James Kateka held that the Tribunal did have jurisdiction to decide this question, and concluded that UK does not have sovereignty over the Chagos Archipelago. They found that:[79]
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The Tribunal's decision determined that the UK's undertaking to return the Chagos Archipelago to Mauritius gives Mauritius an interest in significant decisions that bear upon possible future uses of the Archipelago. The result of the Tribunal's decision is that it is now open to the Parties to enter into the negotiations that the Tribunal would have expected prior to the proclamation of the MPA, with a view to achieving a mutually satisfactory arrangement for protecting the marine environment, to the extent necessary under a "sovereignty umbrella".[80]
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In 2004, following the decision of the British government to promulgate the British Indian Ocean Territory Order, which prohibited the Chagossians from remaining on the islands without express authorisation, Mauritius contemplated recourse to the International Court of Justice to finally and conclusively settle the dispute. However, article 36 of the International Court of Justice Statute provides that it is the option of the state whether it wishes to subject itself to the court's jurisdiction. Where the state chooses to be so bound, it may also restrict or limit the jurisdiction of the court in a number of ways. The UK's clause deposited at the court excluded, amongst other things, the jurisdiction of the court with regard "to any disputes with the government of any country which is a member of the Commonwealth with regard to situations or facts existing before 1 January 1969". The temporal limitation of 1 January 1969 was inserted to exclude all disputes arising during decolonisation. The effect of the British exclusionary clause would thus have prevented Mauritius from resorting to the court on the Chagos dispute because it is a member of the Commonwealth. When Mauritius threatened to leave the Commonwealth, the United Kingdom quickly amended its exclusion clause to exclude any disputes between itself, Commonwealth States and former Commonwealth States, thereby quashing any Mauritian hopes to ever have recourse to the contentious jurisdiction of the court, even if it left.[81]
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On 22 June 2017, by a margin of 94 to 15 countries, the UN General Assembly asked the International Court of Justice to give an advisory opinion on the separation of the Chagos Archipelago from Mauritius before the country's independence in the 1960s. In September 2018, the International Court of Justice began hearings on the case. 17 countries have argued in favour of Mauritius.[82][83] The UK apologised for the "shameful" way islanders were evicted from the Chagos Archipelago but were insistent that Mauritius was wrong to bring the dispute over sovereignty of the strategic atoll group to the United Nations’ highest court.[84] The UK and its allies argued that this matter should not be decided by the court but should be resolved through bilateral negotiations, while bilateral discussions with Mauritius have been unfruitful over the past 50 years.
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On 25 February 2019, the judges of the International Court of Justice by thirteen votes to one stated that the United Kingdom is under an obligation to bring to an end its administration of the Chagos Archipelago as rapidly as possible. Only the American judge, Joan Donoghue, voted in favor of the UK. The president of the court, Abdulqawi Ahmed Yusuf, said the detachment of the Chagos Archipelago in 1965 from Mauritius had not been based on a "free and genuine expression of the people concerned." "This continued administration constitutes a wrongful act," he said, adding "The UK has an obligation to bring to an end its administration of the Chagos Archipelago as rapidly as possible and that all member states must co-operate with the United Nations to complete the decolonization of Mauritius."[85]
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On 1 May 2019, the UK Foreign Office minister Alan Duncan stated that Mauritius has never held sovereignty over the archipelago and the UK does not recognise its claim. He stated that the ruling was merely an advisory opinion and not a legally binding judgment. Jeremy Corbyn, leader of the UK's main opposition party, wrote to the UK PM condemning her decision to defy a ruling of the UN's principal court that concluded that Britain should hand back the Chagos Islands to Mauritius. He expressed his concern that the UK government appears ready to disregard international law and ignore a ruling of the international court and the right of the Chagossians to return to their homes.[86]
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On 22 May 2019, the United Nations General Assembly debated and adopted a resolution that affirmed that the Chagos Archipelago, which has been occupied by the UK for more than 50 years, "forms an integral part of the territory of Mauritius". The resolution gives effect to an advisory opinion of the International Court of Justice (ICJ), demanded that the UK "withdraw its colonial administration … unconditionally within a period of no more than six months". 116 states voted in favour of the resolution, 55 abstained and only Australia, Hungary, Israel and Maldives supported the UK and US. During the debate, the Mauritian Prime Minister described the expulsion of Chagossians as "a crime against humanity".[87] While the resolution is not legally binding, it carries significant political weight since the ruling came from the UN's highest court and the assembly vote reflects world opinion.[88] The resolution also has immediate practical consequences: the UN, its specialised agencies, and all other international organisations are now bound, as a matter of UN law, to support the decolonisation of Mauritius even if the UK claim that it has no doubt about its sovereignty.[87]
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The country is home to some of the world's rarest plants and animals, but human habitation and the introduction of non-native species have threatened its indigenous flora and fauna.[75] Due to its volcanic origin, age, isolation, and unique terrain, Mauritius is home to a diversity of flora and fauna not usually found in such a small area. Before the Portuguese arrival in 1507, there were no terrestrial mammals on the island. This allowed the evolution of a number of flightless birds and large reptile species. The arrival of humans saw the introduction of invasive alien species, the rapid destruction of habitat and the loss of much of the endemic flora and fauna. Less than 2% of the native forest now remains, concentrated in the Black River Gorges National Park in the south-west, the Bambous Mountain Range in the south-east, and the Moka-Port Louis Ranges in the north-west. There are some isolated mountains, Corps de Garde, Le Morne Brabant, and several offshore islands, with remnants of coastal and mainland diversity. Over 100 species of plants and animals have become extinct and many more are threatened. Conservation activities began in the 1980s with the implementation of programmes for the reproduction of threatened bird and plant species as well as habitat restoration in the national parks and nature reserves.[89]
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In 2011, the Ministry of Environment & Sustainable Development issued the "Mauritius Environment Outlook Report," which recommended that St Brandon be declared a Marine Protected Area.
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In the President's Report of the Mauritian Wildlife Foundation dated March 2016, St Brandon is declared an official MWF project in order to promote the conservation of the atoll.[90]
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The Mauritian Flying Fox is the only remaining mammal endemic to the island, and has been severely threatened in recent years due to the government sanctioned culling introduced in November 2015 due to the belief that they were a threat to fruit plantations. Prior to 2015 the lack of severe cyclone had seen the fruit bat population increase and the status of the species was then changed by the IUCN from Endangered to Vulnerable in 2014. October 2018, saw the authorisation of the cull of 20% of the fruit bat population, amounting to 13,000 of the estimated 65,000 fruit bats remaining, although their status had already reverted to Endangered due to the previous years' culls.[91]
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When it was discovered, Mauritius was the home of a previously unknown species of bird, the dodo, descendants of a type of pigeon which settled in Mauritius over four million years ago.[92] With no predators to attack them, they had lost their ability to fly. The Portuguese discovered the island around 1505 and the island quickly became a stopover for ships engaged in the spice trade. Weighing up to 23 kg (50 lb), the dodo was a welcome source of fresh meat for the sailors. Large numbers of dodos were killed for food. Later, when the Dutch used the island as a penal colony, new species were introduced to the island. Rats, pigs, and monkeys ate dodo eggs in the ground nests. The combination of human exploitation and introduced species significantly reduced the dodo population. Within 100 years of the arrival of humans on Mauritius, the once abundant dodo became a rare bird. The last one was killed in 1681.[93] The dodo is prominently featured as a (heraldic) supporter of the national coat of arms of Mauritius.[94]
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The environment in Mauritius is typically tropical in the coastal regions with forests in the mountainous areas. Seasonal cyclones are destructive to its flora and fauna, although they recover quickly. Mauritius ranked second in an air quality index released by the World Health Organization in 2011.[95]
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Situated near the Tropic of Capricorn, Mauritius has a tropical climate. There are 2 seasons: a warm humid summer from November to April, with a mean temperature of 24.7 °C (76.5 °F) and a relatively cool dry winter from June to September with a mean temperature of 20.4 °C (68.7 °F). The temperature difference between the seasons is only 4.3 °C (7.7 °F). The warmest months are January and February with average day maximum temperature reaching 29.2 °C (84.6 °F) and the coolest months are July and August with average overnight minimum temperatures of 16.4 °C (61.5 °F). Annual rainfall ranges from 900 mm (35 in) on the coast to 1,500 mm (59 in) on the central plateau. Although there is no marked rainy season, most of the rainfall occurs in summer months. Sea temperature in the lagoon varies from 22–27 °C (72–81 °F). The central plateau is much cooler than the surrounding coastal areas and can experience as much as double the rainfall. The prevailing trade winds keep the east side of the island cooler and bring more rain. Occasional tropical cyclones generally occur between January and March and tend to disrupt the weather for about three days, bringing heavy rain.[96]
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The politics of Mauritius take place in a framework of a parliamentary representative democratic republic, in which the President is the head of state and the Prime Minister is the head of government, assisted by a Council of Ministers. Mauritius has a multi-party system. Executive power is exercised by the Government. Legislative power is vested in both the Government and the National Assembly.
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The National Assembly is Mauritius's unicameral legislature, which was called the Legislative Assembly until 1992, when the country became a republic. It consists of 70 members, 62 elected for four-year terms in multi-member constituencies and eight additional members, known as "best losers", appointed by the Electoral Service Commission to ensure that ethnic and religious minorities are equitably represented. The UN Human Rights Committee (UNHRC), which monitors member states' compliance with the International Covenant on Political and Civil Rights (ICPCR), has criticised the country's Best Loser System following a complaint by a local youth and trade union movement.[97] The president is elected for a five-year term by the Parliament.
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The island of Mauritius is divided into 20 constituencies that return three members each, while Rodrigues is a single constituency that returns two members. After a general election, the Electoral Supervisory Commission may nominate up to eight additional members with a view to correct any imbalance in the representation of ethnic minorities in Parliament. This system of nominating members is commonly called the best loser system.
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The political party or party alliance that wins the majority of seats in Parliament forms the government. Its leader becomes the Prime Minister, who selects the Cabinet from elected members of the Assembly, except for the Attorney General, who may not be an elected member of the Assembly. The political party or alliance which has the second largest majority forms the Official Opposition and its leader is normally nominated by the President of the Republic as the Leader of the Opposition. The Assembly elects a Speaker, a Deputy Speaker and a Deputy Chairman of Committees as some of its first tasks.
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Mauritius is a democracy with a government elected every five years. The most recent National Assembly Election was held on 10 December 2014 in all the 20 mainland constituencies, and in the constituency covering the island of Rodrigues. Elections have tended to be a contest between two major coalitions of parties.
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The 2018 Ibrahim Index of African Governance ranked Mauritius first in good governance.[98] According to the 2017 Democracy Index compiled by the Economist Intelligence Unit that measures the state of democracy in 167 countries, Mauritius ranks 16th worldwide and is the only African-related country with "full democracy".[99]
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All military, police, and security functions in Mauritius are carried out by 10,000 active-duty personnel under the Commissioner of Police. The 8,000-member National Police Force is responsible for domestic law enforcement. The 1,400-member Special Mobile Force (SMF) and the 688-member National Coast Guard are the only two paramilitary units in Mauritius. Both units are composed of police officers on lengthy rotations to those services.[102]
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Mauritius has strong and friendly relations with various African, American, Asian, European and Oceania countries. Considered part of Africa geographically, Mauritius has friendly relations with African states in the region, particularly South Africa, by far its largest continental trading partner. Mauritian investors are gradually entering African markets, notably Madagascar, Mozambique and Zimbabwe. The country's political heritage and dependence on Western markets have led to close ties with the European Union and its member states, particularly France. Relations with India is very strong for both historical and commercial reasons. Mauritius established diplomatic relations with China in April 1972 and was forced to defend this decision, along with naval contracts with the USSR in the same year.
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Mauritius is a member of the World Trade Organization, the Commonwealth of Nations, La Francophonie, the African Union, the Southern Africa Development Community (SADC), the Indian Ocean Commission, COMESA, and formed the Indian Ocean Rim Association.
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Mauritius has a hybrid legal system derives from British common law and the French civil law. The Constitution of Mauritius established the separation of powers between the legislature, the executive and the judiciary and guaranteed the protection of the fundamental rights and freedoms of the individual. Mauritius has a single-structured judicial system consisting of two tiers, the Supreme Court and subordinate courts. The Supreme Court is composed of various divisions exercising jurisdiction such as the Master's Court, the Family Division, the Commercial Division (Bankruptcy), the Criminal Division, the Mediation Division, the Court of First Instance in civil and criminal proceedings, the Appellate jurisdiction: the Court of Civil Appeal and the Court of Criminal Appeal. Subordinate courts consist of the Intermediate Court, the Industrial Court, the District Courts, the Bail and Remand Court and the Court of Rodrigues. The Judicial Committee of the Privy Council is the final court of appeal of Mauritius. After the independence of Mauritius in 1968, Mauritius maintained the Privy Council as its highest court of appeal. Appeals to the Judicial Committee from decisions of the Court of Appeal or the Supreme Court may be as of right or with the leave of the Court, as set out in section 81 of the Constitution and section 70A of the Courts Act. The Judicial Committee may also grant special leave to appeal from the decision of any court in any civil or criminal matter as per section 81(5) of the Constitution.[103]
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The estimated population of the Republic of Mauritius was at 1,265,985, of whom 626,341 were males and 639,644 females as at 1 July 2019. The population on the island of Mauritius was 1,222,340, and that of Rodrigues island was 43,371; Agalega and Saint Brandon had an estimated total population of 274.[66] Mauritius has the second highest population density in Africa. Subsequent to a Constitutional amendment in 1982, there is no need for Mauritians to reveal their ethnic identities for the purpose of population census. Official statistics on ethnicity are not available. The 1972 census was the last one to measure ethnicity.[104][105] Mauritius is a multiethnic society, drawn from Indian, African, Chinese and European (mostly French) origin. According to the 2011 census conducted by Statistics Mauritius, 48.5% of the Mauritian population follows Hinduism, followed by Christianity (32.7%), Islam (17.2%) and other religions (0.7%). 0.7% reported themselves as non-religious and 0.1% did not answer.[106]
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The Mauritian constitution makes no mention of an official language. The Constitution only mentions that the official language of the National Assembly is English; however, any member can also address the chair in French.[2] English and French are generally considered to be de facto national and common languages of Mauritius, as they are the languages of government administration, courts, and business.[107] The constitution of Mauritius is written in English, while some laws, such as the Civil code and Criminal code, are in French. The Mauritian currency features the Latin, Tamil and Devanagari scripts.
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The Mauritian population is multilingual; while Mauritian Creole is the mother tongue of most Mauritians, most people are also fluent in English and French; they tend to switch languages according to the situation.[108] French and English are favoured in educational and professional settings, while Asian languages are used mainly in music, religious and cultural activities. The media and literature are primarily in French.
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The Creole language, which is French-based with some additional influences, is spoken by the majority of the population as a native language.[109] The Creole languages which are spoken in different islands of the country are more or less similar: Mauritian Creole, Rodriguan Creole, Agalega Creole and Chagossian Creole are spoken by people from the islands of Mauritius, Rodrigues, Agalega and Chagos. Some ancestral languages that are also spoken in Mauritius include Bhojpuri,[110] Chinese,[111] Hindi,[112] Marathi,[113] Tamil,[114] Telugu[115] and Urdu.[116] Bhojpuri, once widely spoken as a mother tongue, has become less commonly spoken over the years. According to the 2011 census, Bhojpuri was spoken by 5% of the population compared to 12% in 2000.[3]
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School students must learn English and French; they may also opt for an Asian language or Mauritian Creole. The medium of instruction varies from school to school but is usually Creole, French and English.
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The education system in Mauritius consists of pre-primary, primary, secondary and tertiary sectors. The education structure consists of two to three years of pre-primary school, six years of primary schooling leading to the Primary School Achievement Certificate, five years of secondary education leading to the School Certificate, and two years of higher secondary ending with the Higher School Certificate. Secondary schools have "college" as part of their title. The government of Mauritius provides free education to its citizens from pre-primary to tertiary level. In 2013 government expenditure on education was estimated at about ₨ 13,584 million, representing 13% of total expenditure.[117] As of January 2017, the government has introduced changes to the education system with the Nine-Year Continuous Basic Education programme, which abolished the Certificate of Primary Education (CPE).[118]
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The O-Level and A-Level examinations are carried out by the University of Cambridge through University of Cambridge International Examinations. The tertiary education sector includes universities and other technical institutions in Mauritius. The two main public universities are the University of Mauritius and the University of Technology, in addition to the Université des Mascareignes, founded in 2012, and the Open University Mauritius. These four public universities and several other technical institutes and higher education colleges are tuition-free for students as of 2019.[119]
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The adult literacy rate was estimated at 92.7% in 2015.[120]
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Since independence from Britain in 1968, Mauritius has developed from a low-income, agriculture-based economy to a high-income diversified economy, based on tourism, textiles, sugar, and financial services. The economic history of Mauritius since independence has been called "the Mauritian Miracle" and the "success of Africa" (Romer, 1992; Frankel, 2010; Stiglitz, 2011).[121]
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In recent years, information and communication technology, seafood, hospitality and property development, healthcare, renewable energy, and education and training have emerged as important sectors, attracting substantial investment from both local and foreign investors.[122]
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Mauritius has no exploitable fossil fuel reserves and so relies on petroleum products to meet most of its energy requirements. Local and renewable energy sources are biomass, hydro, solar and wind energy.[123] The country will be potentially among the main winners after the global transition to renewable energy is completed; it is ranked no. 8 out of 156 countries in the index of geopolitical gains and losses after energy transition (GeGaLo Index).[124]
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Mauritius has one of the largest exclusive economic zones in the world, and in 2012 the government announced its intention to develop the marine economy.[125]
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Mauritius is ranked high in terms of economic competitiveness, a friendly investment climate, good governance and a free economy.[126][127][128] The Gross Domestic Product (PPP) was estimated at US$29.187 billion in 2018, and GDP (PPP) per capita was over US$22,909, the second highest in Africa.[126][127][128]
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Mauritius has a high-income economy, according to the World Bank in 2019.[15] The World Bank's 2019 Ease of Doing Business Index ranks Mauritius 13th worldwide out of 190 economies in terms of ease of doing business. According to the Mauritian Ministry of Foreign Affairs, the country's challenges are heavy reliance on a few industry sectors, high brain drain, scarcity of skilled labour, ageing population and inefficient public companies and para-statal bodies.[129]
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Mauritius has built its success on a free market economy. According to the 2019 Economic Freedom of the World report, Mauritius is ranked as having the 9th most free economy in the world.[130]
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According to the Financial Services Commission, financial and insurance activities contributed to 11.1% of the country's GDP in 2018.[131] Over the years, Mauritius has been positioning itself as the preferred hub for investment into Africa due its strategic location between Asia and Africa, hybrid regulatory framework, ease of doing business, investment protection treaties, non-double taxation treaties, highly qualified and multilingual workforce, political stability, low crime rate coupled with modern infrastructure and connectivity. It is home to a number of international banks, legal firms, corporate services, investment funds and private equity funds. Financial products and services, includes private banking, global business, insurance and reinsurance, limited companies, protected cell companies, trust and foundation, investment banking, global headquarter administration.[132][133]
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Despite being tagged as a tax haven by the press due to its low tax regime,[134][135] the country has built up a solid reputation by making use of best practices and adopting a strong legal and regulatory framework to demonstrate its compliance with international demands for greater transparency. In June 2015, Mauritius adhered to the multilateral Convention on Mutual Administrative Assistance in Tax Matters, and currently has an exchange information mechanism with 127 jurisdictions. Mauritius is a founding member of the Eastern and Southern Africa Anti Money Laundering Group and has been at the forefront in the fight against money laundering and other forms of financial crime. The country has adopted exchange of information on an automatic basis under the Common Reporting Standard and the Foreign Accounts Tax Compliance Act.[136] Mauritius is not on the European Union blacklist.[137] Furthermore, Mauritius appears on the OECD white list of jurisdictions that have substantially implemented the internationally agreed tax standards. The OECD white list looks at jurisdictions from multiple angles; tax transparency, fair taxation, the implementation of OECD BEPS measures and substance requirements for zero-tax countries.[138]
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Mauritius is a major tourist destination, the tourism sector is the fourth contributor to the Mauritian economy. The island nation enjoys a tropical climate with clear warm sea waters, beaches, tropical fauna and flora complemented by a multi-ethnic and cultural population.[139] The forecast of tourist arrivals for the year 2019 is maintained at 1,450,000, representing an increase of 3.6% over the figure of 1,399,408 in 2018.[140]
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Mauritius currently has two UNESCO World Heritage Sites, namely, Aapravasi Ghat and Le Morne Cultural Landscape. Additionally, Black River Gorges National Park is currently in the UNESCO tentative list.[141]
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Since 2005 public bus in Mauritius is free of charge for students, people with disabilities and senior citizens.[142] There are currently no railways in Mauritius, former privately owned industrial railways having been abandoned. The harbour of Port Louis handles international trade as well as a cruise terminal. The sole international airport for civil aviation is Sir Seewoosagur Ramgoolam International Airport, which also serves as the home operating base for the national airline Air Mauritius; the airport authority inaugurated a new passenger terminal in September 2013.[143] Another airport is the Sir Gaëtan Duval Airport in Rodrigues. Mauritius has a serious traffic problem due to the high number of road users, particularly car drivers. To solve the traffic congestion issue, the government has embarked on the Metro Express project. The line starts from Port Louis and will go to Curepipe when completed. The first phase of the project was completed in January 2020 while the second phase will be completed in 2021.[144]
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The information and communications technology (ICT) sector has contributed to 5.7% of its GDP in 2016.[145] Since 2016, Mauritius has participated in International Competitions led by cyberstorm.mu. They organized the 2016 & 2017 Google Code-in in Mauritius leading to 2 finalists and 1 Grand Prize Winner.[146][147] Additionally, they have participated in the Internet Engineering Task Force (IETF) hackathon where they worked on TLS 1.3, HTTP 451 and SSH.[148][149]
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Additionally, the African Network Information Centre (AFRINIC) – the regional Internet registry for Africa – is headquartered in Ebene, Mauritius.
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Mauritius is also connected to global Internet infrastructure via multiple optical fibre submarine communications cables, including the Lower Indian Ocean Network (LION) cable, the Mauritius–Rodrigues Submarine Cable, and the South Africa Far East (SAFE) cable.
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Prominent Mauritian painters include Vaco Baissac,[150] Henri Le Sidaner and Malcolm de Chazal. Gabrielle Wiehe is a prominent illustrator and graphic designer. Mauritius is also the source of the Mauritius "Post Office" stamps, among the rarest postage stamps in the world, last sold for $4 million, and considered "the greatest item in all philately" by some.[151]
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The distinctive architecture of Mauritius reflects the island nation's history as a colonial trade base connecting Europe with the East. Styles and forms introduced by Dutch, French, and British settlers from the seventeenth century onward, mixed with influences from India and East Africa, resulted in a unique hybrid architecture of international historic, social, and artistic significance. Mauritian structures present a variety of designs, materials, and decorative elements that are unique to the country and inform the historical context of the Indian Ocean and European colonialism.[152]
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Decades of political, social, and economic change have resulted in the routine destruction of Mauritian architectural heritage. Between 1960 and 1980, the historic homes of the island's high grounds, known locally as campagnes, disappeared at alarming rates. More recent years have witnessed the demolition of plantations, residences, and civic buildings as they have been cleared or drastically renovated for new developments to serve an expanding tourism industry. The capital city of Port Louis remained relatively unchanged until the mid-1990s, yet now reflects the irreversible damage that has been inflicted on its built heritage. Rising land values are pitted against the cultural value of historic structures in Mauritius, while the prohibitive costs of maintenance and the steady decline in traditional building skills make it harder to invest in preservation.[152]
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The general populace historically lived in what are termed creole houses.[153]
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Prominent Mauritian writers include Marie-Thérèse Humbert, Malcolm de Chazal, Ananda Devi, Shenaz Patel, Khal Torabully, J. M. G. Le Clézio, Aqiil Gopee and Dev Virahsawmy. J. M. G. Le Clézio, who won the Nobel Prize for Literature in 2008, is of Mauritian heritage and holds dual French-Mauritian citizenship. The island plays host to the Le Prince Maurice Prize. In keeping with the island's literary culture the prize alternates on a yearly basis between English-speaking and French-speaking writers.
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The major musical genres of Mauritius are Sega and its fusion genre, Seggae, Bhojpuri folk songs, Indian movie music especially Bollywood, and Classical music mainly Western classical music and Indian classical music.
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The cuisine of Mauritius is a combination of Indian, Creole, French and Chinese, with many dishes unique to the island. Spices are also a big part of Mauritian cuisine.
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Alouda is a delicious cold beverage made with milk, basil seeds and agar-agar jelly which is especially refreshing on a hot summer day.
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The public holidays of Mauritius involve the blending of several cultures from Mauritius's history. There are Hindu festivals, Chinese festivals, Muslim festivals, as well as Christian festivals.[154] There are 15 annual public holidays in Mauritius. All the public holidays related to religious festivals have dates that vary from year to year except for Christmas. Other festivals such as Holi, Raksha Bandhan, Durga Puja,[155] Père Laval Pilgrimage also enrich the cultural landscape of Mauritius.
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The most popular sport in Mauritius is football[156] and the national team is known as The Dodos or Club M. Other popular sports in Mauritius include cycling, table tennis, horse racing, badminton, volleyball, basketball, handball, boxing, judo, karate, taekwondo, weightlifting, bodybuilding and athletics. Water sports include swimming, sailing, scuba diving, windsurfing and kitesurfing.
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Horseracing, which dates from 1812 when the Champ de Mars Racecourse was inaugurated, remains popular. The country hosted the second (1985), fifth (2003) and tenth editions (2019) of the Indian Ocean Island Games. Mauritius won its first Olympic medal at the 2008 Summer Olympics in Beijing when boxer Bruno Julie won the bronze medal.
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In golf, the former Mauritius Open and the current AfrAsia Bank Mauritius Open have been part of the European Tour.
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Reference
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Government
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Geography
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Joseph Maurice Ravel (French: [ʒɔzɛf mɔʁis ʁavɛl];[n 1] 7 March 1875 – 28 December 1937) was a French composer, pianist and conductor. He is often associated with impressionism along with his elder contemporary Claude Debussy, although both composers rejected the term. In the 1920s and 1930s Ravel was internationally regarded as France's greatest living composer.
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Born to a music-loving family, Ravel attended France's premier music college, the Paris Conservatoire; he was not well regarded by its conservative establishment, whose biased treatment of him caused a scandal. After leaving the conservatoire, Ravel found his own way as a composer, developing a style of great clarity and incorporating elements of modernism, baroque, neoclassicism and, in his later works, jazz. He liked to experiment with musical form, as in his best-known work, Boléro (1928), in which repetition takes the place of development. He made some orchestral arrangements of other composers' music, of which his 1922 version of Mussorgsky's Pictures at an Exhibition is the best known.
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A slow and painstaking worker, Ravel composed fewer pieces than many of his contemporaries. Among his works to enter the repertoire are pieces for piano, chamber music, two piano concertos, ballet music, two operas and eight song cycles; he wrote no symphonies or church music. Many of his works exist in two versions: first, a piano score and later an orchestration. Some of his piano music, such as Gaspard de la nuit (1908), is exceptionally difficult to play, and his complex orchestral works such as Daphnis et Chloé (1912) require skilful balance in performance.
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Ravel was among the first composers to recognise the potential of recording to bring their music to a wider public. From the 1920s, despite limited technique as a pianist or conductor, he took part in recordings of several of his works; others were made under his supervision.
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Ravel was born in the Basque town of Ciboure, France, near Biarritz, 18 kilometres (11 mi) from the Spanish border. His father, Pierre-Joseph Ravel, was an educated and successful engineer, inventor and manufacturer, born in Versoix near the Franco-Swiss border.[4][n 2] His mother, Marie, née Delouart, was Basque but had grown up in Madrid. In 19th-century terms, Joseph had married beneath his status – Marie was illegitimate and barely literate – but the marriage was a happy one.[7] Some of Joseph's inventions were successful, including an early internal combustion engine and a notorious circus machine, the "Whirlwind of Death", an automotive loop-the-loop that was a major attraction until a fatal accident at Barnum and Bailey's Circus in 1903.[8]
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Both Ravel's parents were Roman Catholics; Marie was also something of a free-thinker, a trait inherited by her elder son.[9] He was baptised in the Ciboure parish church six days after he was born. The family moved to Paris three months later, and there a younger son, Édouard, was born. (He was close to his father, whom he eventually followed into the engineering profession.)[10] Maurice was particularly devoted to their mother; her Basque-Spanish heritage was a strong influence on his life and music. Among his earliest memories were folk songs she sang to him.[10] The household was not rich, but the family was comfortable, and the two boys had happy childhoods.[11]
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Ravel senior delighted in taking his sons to factories to see the latest mechanical devices, but he also had a keen interest in music and culture in general.[12] In later life, Ravel recalled, "Throughout my childhood I was sensitive to music. My father, much better educated in this art than most amateurs are, knew how to develop my taste and to stimulate my enthusiasm at an early age."[13] There is no record that Ravel received any formal general schooling in his early years; his biographer Roger Nichols suggests that the boy may have been chiefly educated by his father.[14]
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When he was seven, Ravel started piano lessons with Henry Ghys, a friend of Emmanuel Chabrier; five years later, in 1887, he began studying harmony, counterpoint and composition with Charles-René, a pupil of Léo Delibes.[14] Without being anything of a child prodigy, he was a highly musical boy.[15] Charles-René found that Ravel's conception of music was natural to him "and not, as in the case of so many others, the result of effort".[16] Ravel's earliest known compositions date from this period: variations on a chorale by Schumann, variations on a theme by Grieg and a single movement of a piano sonata.[17] They survive only in fragmentary form.[18]
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In 1888 Ravel met the young pianist Ricardo Viñes, who became not only a lifelong friend, but also one of the foremost interpreters of his works, and an important link between Ravel and Spanish music.[19] The two shared an appreciation of Wagner, Russian music, and the writings of Poe, Baudelaire and Mallarmé.[20] At the Exposition Universelle in Paris in 1889, Ravel was much struck by the new Russian works conducted by Nikolai Rimsky-Korsakov.[21] This music had a lasting effect on both Ravel and his older contemporary Claude Debussy, as did the exotic sound of the Javanese gamelan, also heard during the Exposition.[17]
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Émile Decombes took over as Ravel's piano teacher in 1889; in the same year Ravel gave his earliest public performance.[22] Aged fourteen, he took part in a concert at the Salle Érard along with other pupils of Decombes, including Reynaldo Hahn and Alfred Cortot.[23]
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With the encouragement of his parents, Ravel applied for entry to France's most important musical college, the Conservatoire de Paris. In November 1889, playing music by Chopin, he passed the examination for admission to the preparatory piano class run by Eugène Anthiome.[24] Ravel won the first prize in the Conservatoire's piano competition in 1891, but otherwise he did not stand out as a student.[25] Nevertheless, these years were a time of considerable advance in his development as a composer. The musicologist Arbie Orenstein writes that for Ravel the 1890s were a period "of immense growth ... from adolescence to maturity".[26]
|
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In 1891 Ravel progressed to the classes of Charles-Wilfrid de Bériot, for piano, and Émile Pessard, for harmony.[22] He made solid, unspectacular progress, with particular encouragement from Bériot but, in the words of the musical scholar Barbara L. Kelly, he "was only teachable on his own terms".[27] His later teacher Gabriel Fauré understood this, but it was not generally acceptable to the conservative faculty of the Conservatoire of the 1890s.[27] Ravel was expelled in 1895, having won no more prizes.[n 3] His earliest works to survive in full are from these student days: Sérénade grotesque, for piano, and "Ballade de la Reine morte d'aimer",[n 4] a mélodie setting a poem by Roland de Marès (both 1893).[17]
|
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|
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Ravel was never so assiduous a student of the piano as his colleagues such as Viñes and Cortot were.[n 5] It was plain that as a pianist he would never match them, and his overriding ambition was to be a composer.[25] From this point he concentrated on composition. His works from the period include the songs "Un grand sommeil noir" and "D'Anne jouant de l'espinette" to words by Paul Verlaine and Clément Marot,[17][n 6] and the piano pieces Menuet antique and Habanera (for four hands), the latter eventually incorporated into the Rapsodie espagnole.[30] At around this time, Joseph Ravel introduced his son to Erik Satie, who was earning a living as a café pianist. Ravel was one of the first musicians – Debussy was another – who recognised Satie's originality and talent.[31] Satie's constant experiments in musical form were an inspiration to Ravel, who counted them "of inestimable value".[32]
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In 1897 Ravel was readmitted to the Conservatoire, studying composition with Fauré, and taking private lessons in counterpoint with André Gedalge.[22] Both these teachers, particularly Fauré, regarded him highly and were key influences on his development as a composer.[17] As Ravel's course progressed, Fauré reported "a distinct gain in maturity ... engaging wealth of imagination".[33] Ravel's standing at the Conservatoire was nevertheless undermined by the hostility of the Director, Théodore Dubois, who deplored the young man's musically and politically progressive outlook.[34] Consequently, according to a fellow student, Michel-Dimitri Calvocoressi, he was "a marked man, against whom all weapons were good".[35] He wrote some substantial works while studying with Fauré, including the overture Shéhérazade and a violin sonata, but he won no prizes, and therefore was expelled again in 1900. As a former student he was allowed to attend Fauré's classes as a non-participating "auditeur" until finally abandoning the Conservatoire in 1903.[36]
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In 1899 Ravel composed his first piece to become widely known, though it made little impact initially: Pavane pour une infante défunte ("Pavane for a dead princess").[37] It was originally a solo piano work, commissioned by the Princesse de Polignac.[38][n 7] In 1897 he conducted the first performance of the Shéhérazade overture, which had a mixed reception, with boos mingling with applause from the audience, and unflattering reviews from the critics. One described the piece as "a jolting debut: a clumsy plagiarism of the Russian School" and called Ravel a "mediocrely gifted debutant ... who will perhaps become something if not someone in about ten years, if he works hard".[39][n 8] Another critic, Pierre Lalo, thought that Ravel showed talent, but was too indebted to Debussy and should instead emulate Beethoven.[41] Over the succeeding decades Lalo became Ravel's most implacable critic.[41]
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From the start of his career, Ravel appeared calmly indifferent to blame or praise. Those who knew him well believed that this was no pose but wholly genuine.[42] The only opinion of his music that he truly valued was his own, perfectionist and severely self-critical.[43] At twenty years of age he was, in the words of the biographer Burnett James, "self-possessed, a little aloof, intellectually biased, given to mild banter".[44] He dressed like a dandy and was meticulous about his appearance and demeanour.[45] Orenstein comments that, short in stature,[n 9] light in frame and bony in features, Ravel had the "appearance of a well-dressed jockey", whose large head seemed suitably matched to his formidable intellect.[46] During the late 1890s and into the early years of the next century, Ravel was bearded in the fashion of the day; from his mid-thirties he was clean-shaven.[47]
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Around 1900 Ravel and a number of innovative young artists, poets, critics and musicians joined together in an informal group; they came to be known as Les Apaches ("The Hooligans"), a name coined by Viñes to represent their status as "artistic outcasts".[48] They met regularly until the beginning of the First World War, and members stimulated one another with intellectual argument and performances of their works. The membership of the group was fluid, and at various times included Igor Stravinsky and Manuel de Falla as well as their French friends.[n 10]
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Among the enthusiasms of the Apaches was the music of Debussy. Ravel, twelve years his junior, had known Debussy slightly since the 1890s, and their friendship, though never close, continued for more than ten years.[50] In 1902 André Messager conducted the premiere of Debussy's opera Pelléas et Mélisande at the Opéra-Comique. It divided musical opinion. Dubois unavailingly forbade Conservatoire students to attend, and the conductor's friend and former teacher Camille Saint-Saëns was prominent among those who detested the piece.[51] The Apaches were loud in their support.[52] The first run of the opera consisted of fourteen performances: Ravel attended all of them.[53]
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Debussy was widely held to be an impressionist composer – a label he intensely disliked. Many music lovers began to apply the same term to Ravel, and the works of the two composers were frequently taken as part of a single genre.[54] Ravel thought that Debussy was indeed an impressionist but that he himself was not.[55][n 11] Orenstein comments that Debussy was more spontaneous and casual in his composing while Ravel was more attentive to form and craftsmanship.[57] Ravel wrote that Debussy's "genius was obviously one of great individuality, creating its own laws, constantly in evolution, expressing itself freely, yet always faithful to French tradition. For Debussy, the musician and the man, I have had profound admiration, but by nature I am different from Debussy ... I think I have always personally followed a direction opposed to that of [his] symbolism."[58] During the first years of the new century Ravel's new works included the piano piece Jeux d'eau[n 12] (1901), the String Quartet and the orchestral song cycle Shéhérazade (both 1903).[59] Commentators have noted some Debussian touches in some parts of these works. Nichols calls the quartet "at once homage to and exorcism of Debussy's influence".[60]
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The two composers ceased to be on friendly terms in the middle of the first decade of the 1900s, for musical and possibly personal reasons. Their admirers began to form factions, with adherents of one composer denigrating the other. Disputes arose about the chronology of the composers' works and who influenced whom.[50] Prominent in the anti-Ravel camp was Lalo, who wrote, "Where M. Debussy is all sensitivity, M. Ravel is all insensitivity, borrowing without hesitation not only technique but the sensitivity of other people."[61] The public tension led to personal estrangement.[61] Ravel said, "It's probably better for us, after all, to be on frigid terms for illogical reasons."[62] Nichols suggests an additional reason for the rift. In 1904 Debussy left his wife and went to live with the singer Emma Bardac. Ravel, together with his close friend and confidante Misia Edwards and the opera star Lucienne Bréval, contributed to a modest regular income for the deserted Lilly Debussy, a fact that Nichols suggests may have rankled with her husband.[63]
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During the first years of the new century Ravel made five attempts to win France's most prestigious prize for young composers, the Prix de Rome, past winners of which included Berlioz, Gounod, Bizet, Massenet and Debussy.[64] In 1900 Ravel was eliminated in the first round; in 1901 he won the second prize for the competition.[65] In 1902 and 1903 he won nothing: according to the musicologist Paul Landormy, the judges suspected Ravel of making fun of them by submitting cantatas so academic as to seem like parodies.[59][n 13] In 1905 Ravel, by now thirty, competed for the last time, inadvertently causing a furore. He was eliminated in the first round, which even critics unsympathetic to his music, including Lalo, denounced as unjustifiable.[67] The press's indignation grew when it emerged that the senior professor at the Conservatoire, Charles Lenepveu, was on the jury, and only his students were selected for the final round;[68] his insistence that this was pure coincidence was not well received.[69] L'affaire Ravel became a national scandal, leading to the early retirement of Dubois and his replacement by Fauré, appointed by the government to carry out a radical reorganisation of the Conservatoire.[70]
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Among those taking a close interest in the controversy was Alfred Edwards, owner and editor of Le Matin, for which Lalo wrote. Edwards was married to Ravel's friend Misia;[n 14] the couple took Ravel on a seven-week Rhine cruise on their yacht in June and July 1905, the first time he had travelled abroad.[72]
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By the latter part of the 1900s Ravel had established a pattern of writing works for piano and subsequently arranging them for full orchestra.[73] He was in general a slow and painstaking worker, and reworking his earlier piano compositions enabled him to increase the number of pieces published and performed.[74] There appears to have been no mercenary motive for this; Ravel was known for his indifference to financial matters.[75] The pieces that began as piano compositions and were then given orchestral dress were Pavane pour une infante défunte (orchestrated 1910), Une barque sur l'océan (1906, from the 1905 piano suite Miroirs), the Habanera section of Rapsodie espagnole (1907–08), Ma mère l'Oye (1908–10, orchestrated 1911), Valses nobles et sentimentales (1911, orchestrated 1912), Alborada del gracioso (from Miroirs, orchestrated 1918) and Le tombeau de Couperin (1914–17, orchestrated 1919).[17]
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Ravel was not by inclination a teacher, but he gave lessons to a few young musicians he felt could benefit from them. Manuel Rosenthal was one, and records that Ravel was a very demanding teacher when he thought his pupil had talent. Like his own teacher, Fauré, he was concerned that his pupils should find their own individual voices and not be excessively influenced by established masters.[76] He warned Rosenthal that it was impossible to learn from studying Debussy's music: "Only Debussy could have written it and made it sound like only Debussy can sound."[77] When George Gershwin asked him for lessons in the 1920s, Ravel, after serious consideration, refused, on the grounds that they "would probably cause him to write bad Ravel and lose his great gift of melody and spontaneity".[78][n 15] The best known composer who studied with Ravel was probably Ralph Vaughan Williams, who was his pupil for three months in 1907–08. Vaughan Williams recalled that Ravel helped him escape from "the heavy contrapuntal Teutonic manner ... Complexe mais pas compliqué was his motto."[80]
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Vaughan Williams's recollections throw some light on Ravel's private life, about which the latter's reserved and secretive personality has led to much speculation. Vaughan Williams, Rosenthal and Marguerite Long have all recorded that Ravel frequented brothels,[81] Long attributed this to his self-consciousness about his diminutive stature, and consequent lack of confidence with women.[75] By other accounts, none of them first-hand, Ravel was in love with Misia Edwards,[71] or wanted to marry the violinist Hélène Jourdan-Morhange.[82] Rosenthal records and discounts contemporary speculation that Ravel, a lifelong bachelor, may have been homosexual.[83] Such speculation recurred in a 2000 life of Ravel by Benjamin Ivry;[84] subsequent studies have concluded that Ravel's sexuality and personal life remain a mystery.[85]
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Ravel's first concert outside France was in 1909. As the guest of the Vaughan Williamses, he visited London, where he played for the Société des Concerts Français, gaining favourable reviews and enhancing his growing international reputation.[86][n 16]
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The Société Nationale de Musique, founded in 1871 to promote the music of rising French composers, had been dominated since the mid-1880s by a conservative faction led by Vincent d'Indy.[88] Ravel, together with several other former pupils of Fauré, set up a new, modernist organisation, the Société Musicale Indépendente, with Fauré as its president.[n 17] The new society's inaugural concert took place on 20 April 1910; the seven items on the programme included premieres of Fauré's song cycle La chanson d'Ève, Debussy's piano suite D'un cahier d'esquisses, Zoltán Kodály's Six pièces pour piano and the original piano duet version of Ravel's Ma mère l'Oye. The performers included Fauré, Florent Schmitt, Ernest Bloch, Pierre Monteux and, in the Debussy work, Ravel.[90] Kelly considers it a sign of Ravel's new influence that the society featured Satie's music in a concert in January 1911.[17]
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The first of Ravel's two operas, the one-act comedy L'heure espagnole[n 18] was premiered in 1911. The work had been completed in 1907, but the manager of the Opéra-Comique, Albert Carré, repeatedly deferred its presentation. He was concerned that its plot – a bedroom farce – would be badly received by the ultra-respectable mothers and daughters who were an important part of the Opéra-Comique's audience.[91] The piece was only modestly successful at its first production, and it was not until the 1920s that it became popular.[92]
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In 1912 Ravel had three ballets premiered. The first, to the orchestrated and expanded version of Ma mère l'Oye, opened at the Théâtre des Arts in January.[93] The reviews were excellent: the Mercure de France called the score "absolutely ravishing, a masterwork in miniature".[94] The music rapidly entered the concert repertoire; it was played at the Queen's Hall, London, within weeks of the Paris premiere, and was repeated at the Proms later in the same year. The Times praised "the enchantment of the work ... the effect of mirage, by which something quite real seems to float on nothing".[95] New York audiences heard the work in the same year.[96] Ravel's second ballet of 1912 was Adélaïde ou le langage des fleurs, danced to the score of Valses nobles et sentimentales, which opened at the Châtelet in April. Daphnis et Chloé opened at the same theatre in June. This was his largest-scale orchestral work, and took him immense trouble and several years to complete.[97]
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Daphnis et Chloé was commissioned in or about 1909 by the impresario Sergei Diaghilev for his company, the Ballets Russes.[n 19] Ravel began work with Diaghilev's choreographer, Michel Fokine, and designer, Léon Bakst.[99] Fokine had a reputation for his modern approach to dance, with individual numbers replaced by continuous music. This appealed to Ravel, and after discussing the action in great detail with Fokine, Ravel began composing the music.[100] There were frequent disagreements between the collaborators, and the premiere was under-rehearsed because of the late completion of the work.[101] It had an unenthusiastic reception and was quickly withdrawn, although it was revived successfully a year later in Monte Carlo and London.[102] The effort to complete the ballet took its toll on Ravel's health;[n 20] neurasthenia obliged him to rest for several months after the premiere.[104]
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Ravel composed little during 1913. He collaborated with Stravinsky on a performing version of Mussorgsky's unfinished opera Khovanshchina, and his own works were the Trois poèmes de Mallarmé for soprano and chamber ensemble, and two short piano pieces, À la manière de Borodine and À la manière de Chabrier.[22] In 1913, together with Debussy, Ravel was among the musicians present at the dress rehearsal of The Rite of Spring.[105] Stravinsky later said that Ravel was the only person who immediately understood the music.[106] Ravel predicted that the premiere of the Rite would be seen as an event of historic importance equal to that of Pelléas et Mélisande.[107][n 21]
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When Germany invaded France in 1914 Ravel tried to join the French Air Force. He considered his small stature and light weight ideal for an aviator, but was rejected because of his age and a minor heart complaint.[109] While waiting to be enlisted, Ravel composed Trois Chansons, his only work for a cappella choir, setting his own texts in the tradition of French 16th-century chansons. He dedicated the three songs to people who might help him to enlist.[110] After several unsuccessful attempts to enlist, Ravel finally joined the Thirteenth Artillery Regiment as a lorry driver in March 1915, when he was forty.[111] Stravinsky expressed admiration for his friend's courage: "at his age and with his name he could have had an easier place, or done nothing".[112] Some of Ravel's duties put him in mortal danger, driving munitions at night under heavy German bombardment. At the same time his peace of mind was undermined by his mother's failing health. His own health also deteriorated; he suffered from insomnia and digestive problems, underwent a bowel operation following amoebic dysentery in September 1916, and had frostbite in his feet the following winter.[113]
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During the war, the Ligue Nationale pour la Defense de la Musique Française was formed by Saint-Saëns, Dubois, d'Indy and others, campaigning for a ban on the performance of contemporary German music.[114] Ravel declined to join, telling the committee of the league in 1916, "It would be dangerous for French composers to ignore systematically the productions of their foreign colleagues, and thus form themselves into a sort of national coterie: our musical art, which is so rich at the present time, would soon degenerate, becoming isolated in banal formulas."[115] The league responded by banning Ravel's music from its concerts.[116]
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Ravel's mother died in January 1917, and he fell into a "horrible despair", compounding the distress he felt at the suffering endured by the people of his country during the war.[117] He composed few works in the war years. The Piano Trio was almost complete when the conflict began, and the most substantial of his wartime works is Le tombeau de Couperin, composed between 1914 and 1917. The suite celebrates the tradition of François Couperin, the 18th-century French composer; each movement is dedicated to a friend of Ravel's who died in the war.[118]
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After the war, those close to Ravel recognised that he had lost much of his physical and mental stamina. As the musicologist Stephen Zank puts it, "Ravel's emotional equilibrium, so hard won in the previous decade, had been seriously compromised."[119] His output, never large, became smaller.[119] Nonetheless, after the death of Debussy in 1918, he was generally seen, in France and abroad, as the leading French composer of the era.[120] Fauré wrote to him, "I am happier than you can imagine about the solid position which you occupy and which you have acquired so brilliantly and so rapidly. It is a source of joy and pride for your old professor."[120] Ravel was offered the Legion of Honour in 1920,[n 22] and although he declined the decoration, he was viewed by the new generation of composers typified by Satie's protégés Les Six as an establishment figure. Satie had turned against him, and commented, "Ravel refuses the Légion d'honneur, but all his music accepts it."[123][n 23] Despite this attack, Ravel continued to admire Satie's early music, and always acknowledged the older man's influence on his own development.[55] Ravel took a benign view of Les Six, promoting their music, and defending it against journalistic attacks. He regarded their reaction against his works as natural, and preferable to their copying his style.[127] Through the Société Musicale Indépendente, he was able to encourage them and composers from other countries. The Société presented concerts of recent works by American composers including Aaron Copland, Virgil Thomson and George Antheil and by Vaughan Williams and his English colleagues Arnold Bax and Cyril Scott.[128]
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Orenstein and Zank both comment that, although Ravel's post-war output was small, averaging only one composition a year, it included some of his finest works.[129] In 1920 he completed La valse, in response to a commission from Diaghilev. He had worked on it intermittently for some years, planning a concert piece, "a sort of apotheosis of the Viennese waltz, mingled with, in my mind, the impression of a fantastic, fatal whirling".[130] It was rejected by Diaghilev, who said, "It's a masterpiece, but it's not a ballet. It's the portrait of a ballet."[131] Ravel heard Diaghilev's verdict without protest or argument, left, and had no further dealings with him.[132][n 24] Nichols comments that Ravel had the satisfaction of seeing the ballet staged twice by other managements before Diaghilev died.[135] A ballet danced to the orchestral version of Le tombeau de Couperin was given at the Théâtre des Champs-Elysées in November 1920, and the premiere of La valse followed in December.[136] The following year Daphnis et Chloé and L'heure espagnole were successfully revived at the Paris Opéra.[136]
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In the post-war era there was a reaction against the large-scale music of composers such as Gustav Mahler and Richard Strauss.[137] Stravinsky, whose Rite of Spring was written for a huge orchestra, began to work on a much smaller scale. His 1923 ballet score Les noces is composed for voices and twenty-one instruments.[138] Ravel did not like the work (his opinion caused a cooling in Stravinsky's friendship with him)[139] but he was in sympathy with the fashion for "dépouillement" – the "stripping away" of pre-war extravagance to reveal the essentials.[127] Many of his works from the 1920s are noticeably sparer in texture than earlier pieces.[140] Other influences on him in this period were jazz and atonality. Jazz was popular in Parisian cafés, and French composers such as Darius Milhaud incorporated elements of it in their work.[141] Ravel commented that he preferred jazz to grand opera,[142] and its influence is heard in his later music.[143] Arnold Schönberg's abandonment of conventional tonality also had echoes in some of Ravel's music such as the Chansons madécasses[n 25] (1926), which Ravel doubted he could have written without the example of Pierrot Lunaire.[144] His other major works from the 1920s include the orchestral arrangement of Mussorgsky's piano suite Pictures at an Exhibition (1922), the opera L'enfant et les sortilèges[n 26] to a libretto by Colette (1926), Tzigane (1924) and the Violin Sonata (1927).[136]
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Finding city life fatiguing, Ravel moved to the countryside.[145] In May 1921 he took up residence at Le Belvédère, a small house on the fringe of Montfort-l'Amaury, 50 kilometres (31 mi) west of Paris, in the Yvelines département. Looked after by a devoted housekeeper, Mme Revelot, he lived there for the rest of his life.[146] At Le Belvédère Ravel composed and gardened, when not performing in Paris or abroad. His touring schedule increased considerably in the 1920s, with concerts in Britain, Sweden, Denmark, the US, Canada, Spain, Austria and Italy.[136]
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Arbie Orenstein[147]
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After two months of planning, Ravel made a four-month tour of North America in 1928, playing and conducting. His fee was a guaranteed minimum of $10,000 and a constant supply of Gauloises cigarettes.[148] He appeared with most of the leading orchestras in Canada and the US and visited twenty-five cities.[149] Audiences were enthusiastic and the critics were complimentary.[n 27] At an all-Ravel programme conducted by Serge Koussevitzky in New York, the entire audience stood up and applauded as the composer took his seat. Ravel was touched by this spontaneous gesture and observed, "You know, this doesn't happen to me in Paris."[147] Orenstein, commenting that this tour marked the zenith of Ravel's international reputation, lists its non-musical highlights as a visit to Poe's house in New York, and excursions to Niagara Falls and the Grand Canyon.[147] Ravel was unmoved by his new international celebrity. He commented that the critics' recent enthusiasm was of no more importance than their earlier judgment, when they called him "the most perfect example of insensitivity and lack of emotion".[151]
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The last composition Ravel completed in the 1920s, Boléro, became his most famous. He was commissioned to provide a score for Ida Rubinstein's ballet company, and having been unable to secure the rights to orchestrate Albéniz's Iberia, he decided on "an experiment in a very special and limited direction ... a piece lasting seventeen minutes and consisting wholly of orchestral tissue without music".[152] Ravel continued that the work was "one long, very gradual crescendo. There are no contrasts, and there is practically no invention except the plan and the manner of the execution. The themes are altogether impersonal."[152] He was astonished, and not wholly pleased, that it became a mass success. When one elderly member of the audience at the Opéra shouted "Rubbish!" at the premiere, he remarked, "That old lady got the message!"[153] The work was popularised by the conductor Arturo Toscanini,[154] and has been recorded several hundred times.[n 28] Ravel commented to Arthur Honegger, one of Les Six, "I've written only one masterpiece – Boléro. Unfortunately there's no music in it."[156]
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At the beginning of the 1930s Ravel was working on two piano concertos. He completed the Piano Concerto in D major for the Left Hand first. It was commissioned by the Austrian pianist Paul Wittgenstein, who had lost his right arm during the war. Ravel was stimulated by the technical challenges of the project: "In a work of this kind, it is essential to give the impression of a texture no thinner than that of a part written for both hands."[157] Ravel, not proficient enough to perform the work with only his left hand, demonstrated it with both hands.[n 29] Wittgenstein was initially disappointed by the piece, but after long study he became fascinated by it and ranked it as a great work.[159] In January 1932 he premiered it in Vienna to instant acclaim, and performed it in Paris with Ravel conducting the following year.[160] The critic Henry Prunières wrote, "From the opening measures, we are plunged into a world in which Ravel has but rarely introduced us."[151]
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The Piano Concerto in G major was completed a year later. After the premiere in January 1932 there was high praise for the soloist, Marguerite Long, and for Ravel's score, though not for his conducting.[161] Long, the dedicatee, played the concerto in more than twenty European cities, with the composer conducting;[162] they planned to record it together, but at the sessions Ravel confined himself to supervising proceedings and Pedro de Freitas Branco conducted.[163]
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Igor Stravinsky[164]
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In October 1932 Ravel suffered a blow to the head in a taxi accident. The injury was not thought serious at the time, but in a study for the British Medical Journal in 1988 the neurologist R. A. Henson concludes that it may have exacerbated an existing cerebral condition.[165] As early as 1927 close friends had been concerned at Ravel's growing absent-mindedness, and within a year of the accident he started to experience symptoms suggesting aphasia.[166] Before the accident he had begun work on music for a film, Don Quixote (1933), but he was unable to meet the production schedule, and Jacques Ibert wrote most of the score.[167] Ravel completed three songs for baritone and orchestra intended for the film; they were published as Don Quichotte à Dulcinée. The manuscript orchestral score is in Ravel's hand, but Lucien Garban and Manuel Rosenthal helped in transcription. Ravel composed no more after this.[165] The exact nature of his illness is unknown. Experts have ruled out the possibility of a tumour, and have variously suggested frontotemporal dementia, Alzheimer's disease and Creutzfeldt–Jakob disease.[168][n 30] Though no longer able to write music or perform, Ravel remained physically and socially active until his last months. Henson notes that Ravel preserved most or all his auditory imagery and could still hear music in his head.[165]
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In 1937 Ravel began to suffer pain from his condition, and was examined by Clovis Vincent, a well-known Paris neurosurgeon. Vincent advised surgical treatment. He thought a tumour unlikely, and expected to find ventricular dilatation that surgery might prevent from progressing. Ravel's brother Edouard accepted this advice; as Henson comments, the patient was in no state to express a considered view. After the operation there seemed to be an improvement in his condition, but it was short-lived, and he soon lapsed into a coma. He died on 28 December, at the age of 62.[171]
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On 30 December 1937 Ravel was interred next to his parents in a granite tomb at Levallois-Perret cemetery, in north-west Paris. He was an atheist and there was no religious ceremony.[172]
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Marcel Marnat's catalogue of Ravel's complete works lists eighty-five works, including many incomplete or abandoned.[173] Though that total is small in comparison with the output of his major contemporaries,[n 31] it is nevertheless inflated by Ravel's frequent practice of writing works for piano and later rewriting them as independent pieces for orchestra.[74] The performable body of works numbers about sixty; slightly more than half are instrumental. Ravel's music includes pieces for piano, chamber music, two piano concerti, ballet music, opera and song cycles. He wrote no symphonies or church works.[173]
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Ravel drew on many generations of French composers from Couperin and Rameau to Fauré and the more recent innovations of Satie and Debussy. Foreign influences include Mozart, Schubert, Liszt and Chopin.[175] He considered himself in many ways a classicist, often using traditional structures and forms, such as the ternary, to present his new melodic and rhythmic content and innovative harmonies.[176] The influence of jazz on his later music is heard within conventional classical structures in the Piano Concerto and the Violin Sonata.[177]
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Ravel to Vaughan Williams[178]
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Ravel placed high importance on melody, telling Vaughan Williams that there is "an implied melodic outline in all vital music".[179] His themes are frequently modal instead of using the familiar major or minor scales.[180] As a result, there are few leading notes in his output.[181] Chords of the ninth and eleventh and unresolved appoggiaturas, such as those in the Valses nobles et sentimentales, are characteristic of Ravel's harmonic language.[182]
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Dance forms appealed to Ravel, most famously the bolero and pavane, but also the minuet, forlane, rigaudon, waltz, czardas, habanera and passacaglia. National and regional consciousness was important to him, and although a planned concerto on Basque themes never materialised, his works include allusions to Hebraic, Greek, Hungarian and gypsy themes.[183] He wrote several short pieces paying tribute to composers he admired – Borodin, Chabrier, Fauré and Haydn, interpreting their characteristics in a Ravellian style.[184] Another important influence was literary rather than musical: Ravel said that he learnt from Poe that "true art is a perfect balance between pure intellect and emotion",[185] with the corollary that a piece of music should be a perfectly balanced entity with no irrelevant material allowed to intrude.[186]
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Ravel completed two operas, and worked on three others. The unrealised three were Olympia, La cloche engloutie and Jeanne d'Arc. Olympia was to be based on Hoffmann's The Sandman; he made sketches for it in 1898–99, but did not progress far. La cloche engloutie after Hauptmann's The Sunken Bell occupied him intermittently from 1906 to 1912, Ravel destroyed the sketches for both these works, except for a "Symphonie horlogère" which he incorporated into the opening of L'heure espagnole.[187] The third unrealised project was an operatic version of Joseph Delteil's 1925 novel about Joan of Arc. It was to be a large-scale, full-length work for the Paris Opéra, but Ravel's final illness prevented him from writing it.[188]
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Ravel's first completed opera was L'heure espagnole (premiered in 1911), described as a "comédie musicale".[189] It is among the works set in or illustrating Spain that Ravel wrote throughout his career. Nichols comments that the essential Spanish colouring gave Ravel a reason for virtuoso use of the modern orchestra, which the composer considered "perfectly designed for underlining and exaggerating comic effects".[190] Edward Burlingame Hill found Ravel's vocal writing particularly skilful in the work, "giving the singers something besides recitative without hampering the action", and "commenting orchestrally upon the dramatic situations and the sentiments of the actors without diverting attention from the stage".[191] Some find the characters artificial and the piece lacking in humanity.[189] The critic David Murray writes that the score "glows with the famous Ravel tendresse."[192]
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The second opera, also in one act, is L'enfant et les sortilèges (1926), a "fantaisie lyrique" to a libretto by Colette. She and Ravel had planned the story as a ballet, but at the composer's suggestion Colette turned it into an opera libretto. It is more uncompromisingly modern in its musical style than L'heure espagnole, and the jazz elements and bitonality of much of the work upset many Parisian opera-goers. Ravel was once again accused of artificiality and lack of human emotion, but Nichols finds "profoundly serious feeling at the heart of this vivid and entertaining work".[193] The score presents an impression of simplicity, disguising intricate links between themes, with, in Murray's phrase, "extraordinary and bewitching sounds from the orchestra pit throughout".[194]
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Although one-act operas are generally staged less often than full-length ones,[195] Ravel's are produced regularly in France and abroad.[196]
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A substantial proportion of Ravel's output was vocal. His early works in that sphere include cantatas written for his unsuccessful attempts at the Prix de Rome. His other vocal music from that period shows Debussy's influence, in what Kelly describes as "a static, recitative-like vocal style", prominent piano parts and rhythmic flexibility.[17] By 1906 Ravel was taking even further than Debussy the natural, sometimes colloquial, setting of the French language in Histoires naturelles. The same technique is highlighted in Trois poèmes de Mallarmé (1913); Debussy set two of the three poems at the same time as Ravel, and the former's word-setting is noticeably more formal than the latter's, in which syllables are often elided. In the cycles Shéhérazade and Chansons madécasses, Ravel gives vent to his taste for the exotic, even the sensual, in both the vocal line and the accompaniment.[17][197]
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Ravel's songs often draw on vernacular styles, using elements of many folk traditions in such works as Cinq mélodies populaires grecques, Deux mélodies hébraïques and Chants populaires.[198] Among the poets on whose lyrics he drew were Marot, Léon-Paul Fargue, Leconte de Lisle and Verlaine. For three songs dating from 1914–15, he wrote his own texts.[199]
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Although Ravel wrote for mixed choirs and male solo voices, he is chiefly associated, in his songs, with the soprano and mezzo-soprano voices. Even when setting lyrics clearly narrated by a man, he often favoured a female voice,[200] and he seems to have preferred his best-known cycle, Shéhérazade, to be sung by a woman, although a tenor voice is a permitted alternative in the score.[201]
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During his lifetime it was above all as a master of orchestration that Ravel was famous.[202] He minutely studied the ability of each orchestral instrument to determine its potential, putting its individual colour and timbre to maximum use.[203] The critic Alexis Roland-Manuel wrote, "In reality he is, with Stravinsky, the one man in the world who best knows the weight of a trombone-note, the harmonics of a 'cello or a pp tam-tam in the relationships of one orchestral group to another."[204]
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For all Ravel's orchestral mastery, only four of his works were conceived as concert works for symphony orchestra: Rapsodie espagnole, La valse and the two concertos. All the other orchestral works were written either for the stage, as in Daphnis et Chloé, or as a reworking of piano pieces, Alborada del gracioso and Une barque sur l'ocean, (Miroirs), Valses nobles et sentimentales, Ma mère l'Oye, Tzigane (originally for violin and piano) and Le tombeau de Couperin.[205] In the orchestral versions, the instrumentation generally clarifies the harmonic language of the score and brings sharpness to classical dance rhythms.[206] Occasionally, as in the Alborada del gracioso, critics have found the later orchestral version less persuasive than the sharp-edged piano original.[207]
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In some of his scores from the 1920s, including Daphnis et Chloé, Ravel frequently divides his upper strings, having them play in six to eight parts while the woodwind are required to play with extreme agility. His writing for the brass ranges from softly muted to triple-forte outbursts at climactic points.[208] In the 1930s he tended to simplify his orchestral textures. The lighter tone of the G major Piano Concerto follows the models of Mozart and Saint-Saëns, alongside use of jazz-like themes.[209] The critics Edward Sackville-West and Desmond Shawe-Taylor comment that in the slow movement, "one of the most beautiful tunes Ravel ever invented", the composer "can truly be said to join hands with Mozart".[210] The most popular of Ravel's orchestral works, Boléro (1928), was conceived several years before its completion; in 1924 he said that he was contemplating "a symphonic poem without a subject, where the whole interest will be in the rhythm".[211]
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Ravel made orchestral versions of piano works by Schumann, Chabrier, Debussy and Mussorgsky's piano suite Pictures at an Exhibition. Orchestral versions of the last by Mikhail Tushmalov, Sir Henry Wood and Leo Funtek predated Ravel's 1922 version, and many more have been made since, but Ravel's remains the best known.[212] Kelly remarks on its "dazzling array of instrumental colour",[17] and a contemporary reviewer commented on how, in dealing with another composer's music, Ravel had produced an orchestral sound wholly unlike his own.[213]
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Although Ravel wrote fewer than thirty works for the piano, they exemplify his range; Orenstein remarks that the composer keeps his personal touch "from the striking simplicity of Ma mère l'Oye to the transcendental virtuosity of Gaspard de la nuit".[214] Ravel's earliest major work for piano, Jeux d'eau (1901), is frequently cited as evidence that he evolved his style independently of Debussy, whose major works for piano all came later.[215] When writing for solo piano, Ravel rarely aimed at the intimate chamber effect characteristic of Debussy, but sought a Lisztian virtuosity.[216] The authors of The Record Guide consider that works such as Gaspard de la Nuit and Miroirs have a beauty and originality with a deeper inspiration "in the harmonic and melodic genius of Ravel himself".[216]
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Most of Ravel's piano music is extremely difficult to play, and presents pianists with a balance of technical and artistic challenges.[217][n 32] Writing of the piano music the critic Andrew Clark commented in 2013, "A successful Ravel interpretation is a finely balanced thing. It involves subtle musicianship, a feeling for pianistic colour and the sort of lightly worn virtuosity that masks the advanced technical challenges he makes in Alborada del gracioso ... and the two outer movements of Gaspard de la nuit. Too much temperament, and the music loses its classical shape; too little, and it sounds pale."[219] This balance caused a breach between the composer and Viñes, who said that if he observed the nuances and speeds Ravel stipulated in Gaspard de la nuit, "Le gibet" would "bore the audience to death".[220] Some pianists continue to attract criticism for over-interpreting Ravel's piano writing.[221][n 33]
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Ravel's regard for his predecessors is heard in several of his piano works; Menuet sur le nom de Haydn (1909), À la manière de Borodine (1912), À la manière de Chabrier (1913) and Le tombeau de Couperin all incorporate elements of the named composers interpreted in a characteristically Ravellian manner.[223] Clark comments that those piano works which Ravel later orchestrated are overshadowed by the revised versions: "Listen to Le tombeau de Couperin and the complete ballet music for Ma mère L'Oye in the classic recordings conducted by André Cluytens, and the piano versions never sound quite the same again."[219]
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Apart from a one-movement sonata for violin and piano dating from 1899, unpublished in the composer's lifetime, Ravel wrote seven chamber works.[17] The earliest is the String Quartet (1902–03), dedicated to Fauré, and showing the influence of Debussy's quartet of ten years earlier. Like the Debussy, it differs from the more monumental quartets of the established French school of Franck and his followers, with more succinct melodies, fluently interchanged, in flexible tempos and varieties of instrumental colour.[224] The Introduction and Allegro for harp, flute, clarinet and string quartet (1905) was composed very quickly by Ravel's standards. It is an ethereal piece in the vein of the Pavane pour une infante défunte.[225] Ravel also worked at unusual speed on the Piano Trio (1914) to complete it before joining the French Army. It contains Basque, Baroque and far Eastern influences, and shows Ravel's growing technical skill, dealing with the difficulties of balancing the percussive piano with the sustained sound of the violin and cello, "blending the two disparate elements in a musical language that is unmistakably his own," in the words of the commentator Keith Anderson.[226]
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Ravel's four chamber works composed after the First World War are the Sonata for Violin and Cello (1920–22), the "Berceuse sur le nom de Gabriel Fauré" for violin and piano (1922), the chamber original of Tzigane for violin and piano (1924) and finally the Violin Sonata (1923–27).[17] The two middle works are respectively an affectionate tribute to Ravel's teacher,[227] and a virtuoso display piece for the violinist Jelly d'Arányi.[228] The Violin and Cello Sonata is a departure from the rich textures and harmonies of the pre-war Piano Trio: the composer said that it marked a turning point in his career, with thinness of texture pushed to the extreme and harmonic charm renounced in favour of pure melody.[229] His last chamber work, the Violin Sonata (sometimes called the Second after the posthumous publication of his student sonata), is a frequently dissonant work. Ravel said that the violin and piano are "essentially incompatible" instruments, and that his Sonata reveals their incompatibility.[229] Sackville-West and Shawe-Taylor consider the post-war sonatas "rather laboured and unsatisfactory",[230] and neither work has matched the popularity of Ravel's pre-war chamber works.[231]
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Ravel's interpretations of some of his piano works were captured on piano roll between 1914 and 1928, although some rolls supposedly played by him may have been made under his supervision by Robert Casadesus, a better pianist.[232] Transfers of the rolls have been released on compact disc.[232] In 1913 there was a gramophone recording of Jeux d'eau played by Mark Hambourg, and by the early 1920s there were discs featuring the Pavane pour une infante défunte and Ondine, and movements from the String Quartet, Le tombeau de Couperin and Ma mère l'Oye.[233] Ravel was among the first composers who recognised the potential of recording to bring their music to a wider public,[n 34] and throughout the 1920s there was a steady stream of recordings of his works, some of which featured the composer as pianist or conductor.[235] A 1932 recording of the G major Piano Concerto was advertised as "Conducted by the composer",[236] although he had in fact supervised the sessions while a more proficient conductor took the baton.[237] Recordings for which Ravel actually was the conductor included a Boléro in 1930, and a sound film of a 1933 performance of the D major concerto with Wittgenstein as soloist.[238]
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Ravel declined not only the Légion d'honneur, but all state honours from France, refusing to let his name go forward for election to the Institut de France.[239] He accepted foreign awards, including honorary membership of the Royal Philharmonic Society in 1921,[240] the Belgian Ordre de Léopold in 1926, and an honorary doctorate from the University of Oxford in 1928.[241]
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After Ravel's death, his brother and legatee, Edouard, turned the composer's house at Montfort-l'Amaury into a museum, leaving it substantially as Ravel had known it. As of 2018[update] the maison-musée de Maurice Ravel remains open for guided tours.[242]
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In his later years, Edouard Ravel declared his intention to leave the bulk of the composer's estate to the city of Paris for the endowment of a Nobel Prize in music, but evidently changed his mind.[243] After his death in 1960, the estate passed through several hands. Despite the substantial royalties paid for performing Ravel's music, the news magazine Le Point reported in 2000 that it was unclear who the beneficiaries were.[244] The British newspaper The Guardian reported in 2001 that no money from royalties had been forthcoming for the maintenance of the Ravel museum at Montfort-l'Amaury, which was in a poor state of repair.[243]
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Coordinates: 20°N 12°W / 20°N 12°W / 20; -12
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Mauritania (/ˌmɒrɪˈteɪniə, ˌmɔːrɪ-/ (listen);[9] Arabic: موريتانيا, Mūrītānyā, French: Mauritanie; Berber: Agawej or Cengit: Pulaar: Moritani; Wolof: Gànnaar; Soninke: Murutaane), officially the Islamic Republic of Mauritania (Arabic: الجمهورية الإسلامية الموريتانية), is a country in Northwest Africa. It is the eleventh largest sovereign state in Africa and is bordered by the Atlantic Ocean to the west, Western Sahara to the north and northwest, Algeria to the northeast, Mali to the east and southeast, and Senegal to the southwest.
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The country derives its name from the ancient Berber kingdom of Mauretania, which existed from the 3rd century BCE into the 7th century CE in the modern-day Morocco and West Algeria. Prior to the Islamization of the country by Arab conquests in the 8th century, Mauritania was inhabited by nomadic Berbers since the 3rd century. Mauritania became a French colony during the European Scramble for Africa. Approximately 90% of Mauritania's land is within the Sahara; consequently, the population is concentrated in the south, where precipitation is slightly higher. The capital and largest city is Nouakchott, located on the Atlantic coast, which is home to around one-third of the country's 4 million people. The country's official religion is Islam, with almost the entire population being Sunni Muslims. Arabic is the official language, with French also widely used due to its colonial history.
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Despite an abundance of natural resources, Mauritania remains poor. The country's economy is based on agriculture and livestock, and major industries include mining (particularly iron ore), petroleum, and fishing.
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After becoming independent from France in 1960, Mauritania's independence has been characterized by recurrent coups and periods of military rule, the most recent of which was in 2008 and led by General Mohamed Ould Abdel Aziz. On 16 April 2009, Aziz resigned from the military to run for president in the 19 July elections, which he won.[10]
|
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|
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Mauritania has been criticized for its poor human rights record, including for Mauritania's continued practice of slavery, despite criminalizing it.
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The ancient tribes of Mauritania were Berber and Niger-Congo people.[11] The Bafours were primarily agricultural, and among the first Saharan people to abandon their historically nomadic lifestyle. With the gradual desiccation of the Sahara, they headed south[12] Many of the Berber tribes claimed Yemeni (and sometimes other Arab) origins. There is little evidence to support such claims, but a 2000 DNA study of Yemeni people suggested there might be some ancient connection between the peoples.[13]
|
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Other peoples also migrated south past the Sahara to West Africa. In 1076 the Almoravids conquered the large area of the ancient Ghana Empire.[14]
|
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The Char Bouba war (1644–74) was the unsuccessful final effort of the peoples to repel the Yemeni Maqil Arab invaders. The invaders were led by the Beni Hassan tribe. The descendants of the Beni Hassan warriors became the upper stratum of Moorish society. Hassaniya, a bedouin Arabic dialect that derives its name from the Beni Hassan, became the dominant language among the largely nomadic population.[15]
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Berbers retained a niche influence by producing the majority of the region's marabouts: those who preserve and teach Islamic tradition.[15]
|
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France laid claim to the territories of present-day Mauritania from the Senegal River area and northwards, starting in the late 19th century. In 1901, Xavier Coppolani took charge of the imperial mission[16]. Through a combination of strategic alliances with Zawaya tribes, and military pressure on the Hassane warrior nomads, he managed to extend French rule over the Mauritanian emirates. Trarza, Brakna and Tagant were occupied by the French armies in 1903–04, but the northern emirate of Adrar held out longer, aided by the anti-colonial rebellion (or jihad) of shaykh Maa al-Aynayn, as well by insurgents from Tagant and the other regions. Adrar was finally defeated militarily in 1912, and incorporated into the territory of Mauritania, which had been drawn up and planned in 1904. Mauritania was part of French West Africa from 1920, as a protectorate and, then, a colony.[17]
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French rule brought legal prohibitions against slavery and an end to inter-clan warfare. During the colonial period, 90% of the population remained nomadic. Many sedentary peoples, whose ancestors had been expelled centuries earlier, began to trickle back into Mauritania. The previous capital of the country under the French rule, Saint-Louis, was located in Senegal, so when the country gained independence in 1960, Nouakchott, at the time little more than a fortified village ("ksar"), was chosen as the site of the new capital of Mauritania.[18]
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After gaining independence, larger numbers of indigenous Sub-Saharan African peoples (Haalpulaar, Soninke, and Wolof) entered Mauritania, moving into the area north of the Senegal River. Educated in French language and customs, many of these recent arrivals became clerks, soldiers, and administrators in the new state. This occurred as the French militarily suppressed the most intransigent Hassane tribes in the north. This changed the former balance of power, and new conflicts arose between the southern populations and Moors. Between these groups stood African origins, who is part of the Arab society, integrated into a low-caste social position.[19][clarification needed][incomprehensible]
|
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Modern-day slavery still exists in different forms in Mauritania.[20] According to some estimates, thousands of Mauritanians are still enslaved.[21][22][23] A 2012 CNN report, "Slavery's Last Stronghold," by John D. Sutter, describes and documents the ongoing slave-owning cultures.[24] This social discrimination is applied chiefly against the "black Moors" (Haratin) in the northern part of the country, where tribal elites among "white Moors" (Bidh'an, Hassaniya-speaking Arabs and Arabized Berbers) hold sway.[25] Slavery practices exist also within the sub-Saharan African ethnic groups of the south.
|
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The great Sahel droughts of the early 1970s caused massive devastation in Mauritania, exacerbating problems of poverty and conflict. The Arabized dominant elites reacted to changing circumstances, and to Arab nationalist calls from abroad, by increasing pressure to Arabize many aspects of Mauritanian life, such as law and the education system. This was also a reaction to the consequences of the French domination under the colonial rule. Various models for maintaining the country's cultural diversity have been suggested, but none have been successfully implemented.
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This ethnic discord was evident during inter-communal violence that broke out in April 1989 (the "Mauritania–Senegal Border War"), but has since subsided. Mauritania expelled some 70,000 sub-Saharan African Mauritanians in the late 1980s.[26] Ethnic tensions and the sensitive issue of slavery – past and, in some areas, present – are still powerful themes in the country's political debate. A significant number from all groups seek a more diverse, pluralistic society.
|
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The International Court of Justice has concluded that in spite of some evidence of both Morocco's and Mauritania's legal ties prior to Spanish colonization, neither set of ties was sufficient to affect the application of the UN General Assembly Declaration on the Granting of Independence to Colonial Countries and Peoples to Western Sahara.[27]
|
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|
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Mauritania, along with Morocco, annexed the territory of Western Sahara in 1976, with Mauritania taking the lower one-third at the request of Spain, a former imperial power. After several military losses from the Polisario – heavily armed and supported by Algeria, the regional power and rival to Morocco – Mauritania withdrew in 1979. Its claims were taken over by Morocco.
|
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|
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Due to economic weakness, Mauritania has been a negligible player in the territorial dispute, with its official position being that it wishes for an expedient solution that is mutually agreeable to all parties. While most of Western Sahara has been occupied by Morocco, the UN still considers the Western Sahara a territory that needs to express its wishes with respect to statehood. A referendum, originally scheduled for 1992, is still supposed to be held at some point in the future, under UN auspices, to determine whether or not the indigenous Sahrawis wish to be independent, as the Sahrawi Arab Democratic Republic, or to be part of Morocco.
|
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|
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Mauritania became an independent nation in November 1960.[28] In 1964 President Moktar Ould Daddah, originally installed by the French, formalized Mauritania as a one-party state with a new constitution, setting up an authoritarian presidential regime. Daddah's own Parti du Peuple Mauritanien (PPM) became the ruling organization in a one-party system. The President justified this on the grounds that Mauritania was not ready for western-style multi-party democracy. Under this one-party constitution, Daddah was reelected in uncontested elections in 1976 and 1978.
|
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|
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Daddah was ousted in a bloodless coup on 10 July 1978. He had brought the country to near-collapse through the disastrous war to annex the southern part of Western Sahara, framed as an attempt to create a "Greater Mauritania".
|
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|
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Col. Mustafa Ould Salek's CMRN junta proved incapable of either establishing a strong base of power or extracting the country from its destabilizing conflict with the Sahrawi resistance movement, the Polisario Front. It quickly fell, to be replaced by another military government, the CMSN.
|
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|
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The energetic Colonel Mohamed Khouna Ould Haidallah soon emerged as its strongman. By giving up all claims to Western Sahara, he found peace with the Polisario and improved relations with its main backer, Algeria. But relations with Morocco, the other party to the conflict, and its European ally France deteriorated. Instability continued, and Haidallah's ambitious reform attempts foundered. His regime was plagued by attempted coups and intrigue within the military establishment. It became increasingly contested due to his harsh and uncompromising measures against opponents; many dissidents were jailed, and some executed. In 1981 slavery was formally abolished by law, making Mauritania the last country in the world to do so.
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In December 1984, Haidallah was deposed by Colonel Maaouya Ould Sid'Ahmed Taya, who, while retaining tight military control, relaxed the political climate. Ould Taya moderated Mauritania's previous pro-Algerian stance, and re-established ties with Morocco during the late 1980s. He deepened these ties during the late 1990s and early 2000s as part of Mauritania's drive to attract support from Western states and Western-aligned Arab states. Mauritania has not rescinded its recognition of Polisario's Western Saharan exile government, and remains on good terms with Algeria. Its position on the Western Sahara conflict is, since the 1980s, one of strict neutrality.
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|
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Ordinance 83.127, enacted 5 June 1983, launched the process of nationalization of all land not clearly the property of a documented owner, thus abolishing the traditional system of land tenure. Potential nationalization was based on the concept of "dead land",[29] i.e., property which has not been developed or on which obvious development cannot be seen. A practical effect was government seizure of traditional communal grazing lands.[30]:42, 60
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Political parties, illegal during the military period, were legalized again in 1991. By April 1992, as civilian rule returned, 16 major political parties had been recognized; 12 major political parties were active in 2004. The Parti Républicain Démocratique et Social (PRDS), formerly led by President Maaouya Ould Sid'Ahmed Taya, dominated Mauritanian politics after the country's first multi-party elections in April 1992, following the approval by referendum of the current constitution in July 1991. President Taya won elections in 1992 and 1997. Most opposition parties boycotted the first legislative election in 1992. For nearly a decade the parliament was dominated by the PRDS. The opposition participated in municipal elections in January–February 1994, and in subsequent Senate elections – most recently in April 2004 – and gained representation at the local level, as well as three seats in the Senate.
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+
This period was marked by extensive ethnic violence and human rights abuses. Between 1990 and 1991, a campaign of particularly extreme violence took place against a background of Arabization, interference with blacks' association rights, expropriation and expatriation.[31]
|
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|
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+
In October 1987, the government allegedly uncovered a tentative coup d'état by a group of black army officers, backed, according to the authorities, by Senegal.[32] Fifty-one officers were arrested and subjected to interrogation and torture.[33] Heightened ethnic tensions were the catalyst for the Mauritania–Senegal Border War, which started as a result of a conflict in Diawara between Moorish Mauritanian herders and Senegalese farmers over grazing rights.[34] On 9 April 1989, Mauritanian guards killed two Senegalese.[35]
|
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Following the incident, several riots erupted in Bakel, Dakar and other towns in Senegal, directed against the mainly Arabized Mauritanians who dominated the local retail business. The rioting, adding to already existing tensions, led to a campaign of terror against black Mauritanians,[36] who are often seen as 'Senegalese' by Bidha'an, regardless of their nationality. As low scale conflict with Senegal continued into 1990/91, the Mauritanian government engaged in or encouraged acts of violence and seizures of property directed against the Halpularen ethnic group. The tension culminated in an international airlift agreed to by Senegal and Mauritania under international pressure to prevent further violence. The Mauritanian Government expelled tens of thousands of black Mauritanians. Most of these so-called 'Senegalese' had no ties to Senegal, and many have been repatriated from Senegal and Mali after 2007.[33] The exact number of expulsions is not known but the United Nations High Commissioner for Refugees (UNHCR) estimates that, as of June 1991, 52,995 Mauritanian refugees were living in Senegal and at least 13,000 in Mali.[30]:27
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|
58 |
+
From November 1990 to February 1991, between 200 and 600 (depending on the sources) Fula and Soninke soldiers and/or political prisoners were executed or tortured to death by Mauritanian government forces. They were among 3,000 to 5,000 blacks – predominantly soldiers and civil servants – arrested between October 1990 and mid-January 1991.[37][38] Some Mauritanian exiles believe that the number was as high as 5,000 on the basis of alleged involvement in an attempt to overthrow the government.[39]
|
59 |
+
|
60 |
+
The government initiated a military investigation but never released the results.[39] In order to guarantee immunity for those responsible and to block any attempts at accountability for past abuses, the Parliament declared an amnesty[40] in June 1993 covering all crimes committed by the armed forces, security forces as well as civilians, between April 1989 and April 1992. The government offered compensation to families of victims, which a few accepted in lieu of settlement.[39] Despite this amnesty, some Mauritanians have denounced the involvement of the government in the arrests and killings.[30]:87
|
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+
|
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+
In the late 1980s, Ould Taya had established close co-operation with Iraq, and pursued a strongly Arab nationalist line. Mauritania grew increasingly isolated internationally, and tensions with Western countries grew dramatically after it took a pro-Iraqi position during the 1991 Gulf War. During the mid-to late 1990s, Mauritania shifted its foreign policy to one of increased co-operation with the US and Europe. It was rewarded with diplomatic normalization and aid projects. On 28 October 1999, Mauritania joined Egypt, Palestine, and Jordan as the only members of the Arab League to officially recognize Israel. Ould Taya also started co-operating with the United States in anti-terrorism activities, a policy which was criticized by some human rights organizations.[41][42] (See also Foreign relations of Mauritania.)
|
63 |
+
|
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+
A group of current and former Army officers launched a violent and unsuccessful coup attempt on 8 June 2003. The leaders of the attempted coup escaped from the country, but some of them were caught, later on. Mauritania's presidential election, its third since adopting the democratic process in 1992, took place on 7 November 2003. Six candidates, including Mauritania's first female and first Haratine (descended from former slaves) candidates, represented a wide variety of political goals and backgrounds. Incumbent President Maaouya Ould Sid'Ahmed Taya won reelection with 67.0% of the popular vote, according to the official figures, with Mohamed Khouna Ould Haidalla finishing second.
|
65 |
+
|
66 |
+
On 3 August 2005, a military coup led by Colonel Ely Ould Mohamed Vall ended Maaouya Ould Sid'Ahmed Taya's twenty-one years of rule. Taking advantage of Taya's attendance at the funeral of Saudi King Fahd, the military, including members of the presidential guard, seized control of key points in the capital Nouakchott. The coup proceeded without loss of life. Calling themselves the Military Council for Justice and Democracy, the officers released the following statement:
|
67 |
+
|
68 |
+
The Military Council later issued another statement naming Colonel Vall as president and director of the national police force, the Sûreté Nationale. Vall, once regarded as a firm ally of the now-ousted president, had aided Taya in the coup that had originally brought him to power, and had later served as his security chief. Sixteen other officers were listed as members of the Council.
|
69 |
+
|
70 |
+
Though cautiously watched by the international community, the coup came to be generally accepted, with the military junta organizing elections within a promised two-year timeline. In a referendum on 26 June 2006, Mauritanians overwhelmingly (97%) approved a new constitution which limited the duration of a president's stay in office. The leader of the junta, Col. Vall, promised to abide by the referendum and relinquish power peacefully. Mauritania's establishment of relations with Israel – it is one of only three Arab states to recognize Israel – was maintained by the new regime, despite widespread criticism from the opposition. They considered that position as a legacy of the Taya regime's attempts to curry favor with the West.
|
71 |
+
|
72 |
+
Parliamentary and municipal elections in Mauritania took place on 19 November and 3 December 2006.
|
73 |
+
|
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+
Mauritania's first fully democratic presidential elections took place on 11 March 2007. The elections effected the final transfer from military to civilian rule following the military coup in 2005. This was the first time since Mauritania gained independence in 1960 that it elected a president in a multi-candidate election.[44]
|
75 |
+
|
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+
The elections were won in a second round of voting by Sidi Ould Cheikh Abdallahi, with Ahmed Ould Daddah a close second.
|
77 |
+
|
78 |
+
On 6 August 2008, the head of the presidential guards took over the president's palace in Nouakchott, a day after 48 lawmakers from the ruling party resigned in protest of President Abdallahi's policies.[which?] The army surrounded key government facilities, including the state television building, after the president fired senior officers, one of them the head of the presidential guards.[45] The President, Prime Minister Yahya Ould Ahmed Waghef, and Mohamed Ould R'zeizim, Minister of Internal Affairs, were arrested.
|
79 |
+
|
80 |
+
The coup was coordinated by General Mohamed Ould Abdel Aziz, former chief of staff of the Mauritanian Army and head of the presidential guard, who had recently been fired. Mauritania's presidential spokesman, Abdoulaye Mamadouba, said the President, Prime Minister, and Interior Minister had been arrested by renegade Senior Mauritanian army officers and were being held under house arrest at the presidential palace in the capital.[46][47][48] In the apparently successful and bloodless coup, Abdallahi's daughter, Amal Mint Cheikh Abdallahi, said: "The security agents of the BASEP (Presidential Security Battalion) came to our home and took away my father."[49] The coup plotters, all dismissed in a presidential decree shortly beforehand, included Abdel Aziz, General Muhammad Ould Al-Ghazwani, General Philippe Swikri, and Brigadier General (Aqid) Ahmad Ould Bakri.[50]
|
81 |
+
|
82 |
+
A Mauritanian lawmaker, Mohammed Al Mukhtar, claimed that many of the country's people supported the takeover of a government that had become "an authoritarian regime" under a president who had "marginalized the majority in parliament."[51] The coup was also backed by Abdallahi's rival in the 2007 election, Ahmed Ould Daddah. However, Abdel Aziz's regime was isolated internationally, and became subject to diplomatic sanctions and the cancellation of some aid projects. It found few foreign supporters (among them Morocco, Libya and Iran), while Algeria, the United States, France and other European countries criticized the coup, and continued to refer to Abdallahi as the legitimate president of Mauritania. Domestically, a group of parties coalesced around Abdallahi to continue protesting the coup, which caused the junta to ban demonstrations and crack down on opposition activists. International and internal pressure eventually forced the release of Abdallahi, who was instead placed under house arrest in his home village. The new government broke off relations with Israel. In March 2010, Mauritania's female foreign minister Mint Hamdi Ould Mouknass announced that Mauritania had cut ties with Israel in a "complete and definitive way."[52]
|
83 |
+
|
84 |
+
After the coup, Abdel Aziz insisted on holding new presidential elections to replace Abdallahi, but was forced to reschedule them due to internal and international opposition. During the spring of 2009, the junta negotiated an understanding with some opposition figures and international parties. As a result, Abdallahi formally resigned under protest, as it became clear that some opposition forces had defected from him and most international players, notably including France and Algeria, now aligned with Abdel Aziz. The United States continued to criticize the coup, but did not actively oppose the elections.
|
85 |
+
|
86 |
+
Abdallahi's resignation allowed the election of Abdel Aziz as civilian president, on 18 July, by a 52% majority. Many of Abdallahi's former supporters criticized this as a political ploy and refused to recognize the results. They argued that the election had been falsified due to junta control, and complained that the international community had let down the opposition. Despite complaints, the elections were almost unanimously accepted by Western, Arab and African countries, which lifted sanctions and resumed relations with Mauritania. By late summer, Abdel Aziz appeared to have secured his position and to have gained widespread international and internal support. Some figures, such as Senate chairman Messaoud Ould Boulkheir, continued to refuse the new order and call for Abdel Aziz's resignation.
|
87 |
+
|
88 |
+
In February 2011, the waves of the Arab Spring spread to Mauritania, where thousands of people took to the streets of the capital.[53]
|
89 |
+
|
90 |
+
In November 2014, Mauritania was invited as a non-member guest nation to the G20 summit in Brisbane.
|
91 |
+
|
92 |
+
As of 2018[update], Mauritania had a population of approximately 4.3 million. The local population is composed of three main ethnicities: Bidhan or white Moors, Haratin or black moors, and West Africans. 53% Bidhan, 30% Haratin, and 17% others. Local statistics bureau estimations indicate that the Bidhan represent around 53% of citizens. They speak Hassaniya Arabic and are primarily of Arab-Berber origin. The Haratin constitute roughly 34% of the population. They are descendants of former slaves and also speak Arabic. The remaining 13% of the population largely consists of various ethnic groups of West African descent. Among these are the Niger-Congo-speaking Halpulaar (Fulbe), Soninke, Bambara and Wolof.[1]
|
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+
|
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+
Mauritania is nearly 100% Muslim, with most inhabitants adhering to the Sunni denomination.[1] The Sufi orders, the Tijaniyah and the Qadiriyyah, have great influence not only in the country, but in Morocco, Algeria, Senegal and other neighborhood countries as well. The Roman Catholic Diocese of Nouakchott, founded in 1965, serves the 4,500 Catholics in Mauritania (mostly foreign residents from West Africa and Europe).
|
95 |
+
|
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+
There are extreme restrictions on freedom of religion and belief in Mauritania; it is one of thirteen countries in the world which punishes atheism by death.[54] On 27 April 2018, The National Assembly passed a law that makes the death penalty mandatory for anyone convicted of "blasphemous speech" and acts deemed "sacrilegious". The new law eliminates the possibility under article 306 of substituting prison terms for the death penalty for certain apostasy-related crimes if the offender promptly repents. The law also provides for a sentence of up to two years in prison and a fine of up to 600,000 Ouguiyas (approximately EUR 14,630) for "offending public indecency and Islamic values" and for "breaching Allah’s prohibitions" or assisting in their breach.[55]
|
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+
|
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+
Arabic is the official and national language of Mauritania. The local spoken variety, known as Hassaniya, contains many Berber words and significantly differs from the Modern Standard Arabic that is used for official communication. Pulaar, Soninke and Wolof also serve as national languages.[1] French is widely used in the media and among educated classes.[56]
|
99 |
+
|
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+
As of 2011, life expectancy at birth was 61.14 years.[1] Per capita expenditure on health was 43 US$ (PPP) in 2004.[57] Public expenditure was 2% of the GDP in 2004 and private 0.9% of the GDP in 2004.[57] In the early 21st century, there were 11 physicians per 100,000 people.[57] Infant mortality is 60.42 deaths/1,000 live births (2011 estimate).[57]
|
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+
|
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+
The obesity rate among Mauritanian women is high, perhaps in part due to the traditional standards of beauty (in some regions in the country), in which obese women are considered beautiful while thin women are considered sickly.[58]
|
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+
|
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+
Since 1999, all teaching in the first year of primary school is in Modern Standard Arabic; French is introduced in the second year, and is used to teach all scientific courses.[59] The use of English is increasing.[60]
|
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+
|
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+
Mauritania has the University of Nouakchott and other institutions of higher education, but the majority of highly educated Mauritanians have studied outside the country. Public expenditure on education was at 10.1% of 2000–2007 government expenditure.[57]
|
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+
|
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+
The government bureaucracy is composed of traditional ministries, special agencies, and parastatal companies. The Ministry of Interior spearheads a system of regional governors and prefects modeled on the French system of local administration. Under this system, Mauritania is divided into 15 regions (wilaya or régions).
|
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|
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Control is tightly concentrated in the executive branch of the central government, but a series of national and municipal elections since 1992 have produced limited decentralization. These regions are subdivided into 44 departments (moughataa). The regions and capital district (in alphabetical order) and their capitals are:
|
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+
|
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+
Mauritania is in the western region of the continent of Africa, and is generally flat, its 1,030,700 square kilometres forming vast, arid plains broken by occasional ridges and clifflike outcroppings.[61] It borders the North Atlantic Ocean, between Senegal and Western Sahara, Mali and Algeria.[61] It is considered part of both the Sahel and the Maghreb. A series of scarps face southwest, longitudinally bisecting these plains in the center of the country. The scarps also separate a series of sandstone plateaus, the highest of which is the Adrar Plateau, reaching an elevation of 500 metres.[62] Spring-fed oases lie at the foot of some of the scarps. Isolated peaks, often rich in minerals, rise above the plateaus; the smaller peaks are called guelbs and the larger ones kedias. The concentric Guelb er Richat is a prominent feature of the north-central region. Kediet ej Jill, near the city of Zouîrât, has an elevation of 1,000 metres and is the highest peak.
|
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+
|
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+
Approximately three-quarters of Mauritania is desert or semidesert.[63] As a result of extended, severe drought, the desert has been expanding since the mid-1960s. The plateaus gradually descend toward the northeast to the barren El Djouf, or "Empty Quarter," a vast region of large sand dunes that merges into the Sahara Desert. To the west, between the ocean and the plateaus, are alternating areas of clayey plains (regs) and sand dunes (ergs), some of which shift from place to place, gradually moved by high winds. The dunes generally increase in size and mobility toward the north.
|
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+
|
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Belts of natural vegetation, corresponding to the rainfall pattern, extend from east to west and range from traces of tropical forest along the Sénégal River to brush and savanna in the southeast. Only sandy desert is found in the centre and north of the country.
|
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+
|
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+
The Richat Structure, dubbed the "Eye of the Sahara", is a formation of rock resembling concentric circles in the Adrar Plateau, near Ouadane, west–central Mauritania.
|
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+
|
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+
Despite being rich in natural resources, Mauritania has a low GDP.[64] A majority of the population still depends on agriculture and livestock for a livelihood, even though most of the nomads and many subsistence farmers were forced into the cities by recurrent droughts in the 1970s and 1980s.[64] Mauritania has extensive deposits of iron ore, which account for almost 50% of total exports. Gold and copper mining companies are opening mines in the interior.
|
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+
|
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The country's first deepwater port opened near Nouakchott in 1986. In recent years, drought and economic mismanagement have resulted in a buildup of foreign debt. In March 1999, the government signed an agreement with a joint World Bank-International Monetary Fund mission on a $54 million enhanced structural adjustment facility (ESAF). Privatization remains one of the key issues. Mauritania is unlikely to meet ESAF's annual GDP growth objectives of 4–5%.
|
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+
|
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Oil was discovered in Mauritania in 2001 in the offshore Chinguetti field. Although potentially significant for the Mauritanian economy, its overall influence is difficult to predict. Mauritania has been described as a "desperately poor desert nation, which straddles the Arab and African worlds and is Africa's newest, if small-scale, oil producer."[65] There may be additional oil reserves inland in the Taoudeni basin, although the harsh environment will make extraction expensive.[66]
|
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+
|
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United Arab Emirates government, via its pilot green city Masdar, installed new solar plants supply an additional 16.6 megawatts of electricity. The plants will power about 39,000 homes and save 27,850 tonnes of carbon emissions per year.[67] Mauritania is ranked second in the index of geopolitical gains and losses after energy transition (GeGaLo Index), making it potentially one of the main winners in the global transition to renewable energy.[68]
|
127 |
+
|
128 |
+
The Abdallahi government was widely perceived as corrupt and restricted access to government information. Sexism, racism, female genital mutilation, child labour, human trafficking, and the political marginalization of largely southern-based ethnic groups continued to be problems.[69] Homosexuality is illegal and is a capital offense in Mauritania.[70]
|
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|
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Following the 2008 coup, the military government of Mauritania faced severe international sanctions and internal unrest. Amnesty International accused it of practicing coordinated torture against criminal and political detainees.[71] Amnesty has accused the Mauritanian legal system, both before and after the 2008 coup, of functioning with complete disregard for legal procedure, fair trial, or humane imprisonment. The organization has said that the Mauritanian government has practiced institutionalized and continuous use of torture throughout its post-independence history, under all its leaders.[72][73][74]
|
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|
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According to the US State Department 2010 Human Rights Report,[75] abuses in Mauritania include:
|
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|
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+
...mistreatment of detainees and prisoners; security force impunity; lengthy pretrial detention; harsh prison conditions; arbitrary arrests; limits on freedom of the press and assembly; corruption; discrimination against women; female genital mutilation (FGM); child marriage; political marginalization of southern-based ethnic groups; racial and ethnic discrimination; slavery and slavery-related practices; and child labor.
|
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+
|
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+
Mauritanian blogger Mohamed Cheikh Ould Mkhaitir was sentenced to death after he wrote an article critical of religion and the caste system in Mauritania. He is a designated prisoner of conscience by Amnesty International.[76]
|
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+
|
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+
In July 29, 2019, the government finally released Mohamed Mkhaïtir after a long campaign from rights groups to release him.[77] He left Mauritania and is now living in Europe.[78]
|
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|
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+
Slavery persists in Mauritania, despite it being outlawed.[79] It is the result of a historical caste system, resulting in descent-based slavery.[79][80] Those enslaved are darker-skinned Haratin, with their owners being lighter-skinned Moors.[80]
|
141 |
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|
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In 1905, the French colonial administration declared an end of slavery in Mauritania, with very little success.[81] Although nominally abolished in 1981, it was not illegal to own slaves until 2007.
|
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|
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+
The US State Department 2010 Human Rights Report states, "Government efforts were not sufficient to enforce the antislavery law. No cases have been successfully prosecuted under the antislavery law despite the fact that de facto slavery exists in Mauritania."[75]
|
145 |
+
|
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+
Only one person, Oumoulmoumnine Mint Bakar Vall, has been prosecuted for owning slaves and she was sentenced to six months in jail in January 2011.[82] In 2012, it was estimated that 10% to 20% of the population of Mauritania (between 340,000 and 680,000 people) live in slavery.[83]
|
147 |
+
|
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+
In 2012, a government minister stated that slavery "no longer exists" in Mauritania.[84] However, according to the Walk Free Foundation's Global Slavery Index, there were an estimated 90,000 enslaved people in Mauritania in 2018 or around 2% of the population.[85]
|
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|
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Obstacles to ending slavery in Mauritania include:
|
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|
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Filming for several documentaries and films has taken place in Mauritania, including Fort Saganne (1984), The Fifth Element (1997), Winged Migration (2001), and Timbuktu (2014).
|
153 |
+
|
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+
The T'heydinn is part of Moorish oral tradition.[86]
|
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|
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The libraries of Chinguetti contain thousands of ancient manuscripts[87][88][89][90]
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Mauritius (/məˈrɪʃ(i)əs, mɔːˈ-/ (listen) mə-RISH-(ee-)əs, maw-; French: Maurice [mɔʁis, moʁis] (listen); Creole: Moris [moʁis]), officially the Republic of Mauritius is an island nation in the Indian Ocean about 2,000 kilometres (1,200 mi) off the south-east coast of the African continent. The country includes the islands of Mauritius, Rodrigues, Agaléga and St. Brandon.[8][9] The islands of Mauritius and Rodrigues form part of the Mascarene Islands, along with nearby Réunion, a French overseas department. The capital and largest city, Port Louis, is located on the main island of Mauritius. The country is 2,040 square kilometres (790 sq mi) in area, while its Exclusive Economic Zone covers 2.3 million square kilometres.[10]
|
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|
5 |
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Arab sailors located the uninhabited island around 975, and they named it Dina Arobi. The Dutch took possession of it in 1598, held it for over a century, but abandoned it in 1710. The French took control in 1715, renaming it Isle de France. France officially ceded Mauritius including all its dependencies to the Great Britain through the Treaty of Paris, signed on 30 May 1814 and in which Réunion was returned to France. The British colony of Mauritius consisted of the main island of Mauritius along with Rodrigues, Agalega, St Brandon, Tromelin and the Chagos Archipelago, while the Seychelles became a separate colony in 1906.[8][11] The sovereignty of Tromelin is disputed between Mauritius and France as some of the islands such as St. Brandon, Chagos, Agalega and Tromelin were not specifically mentioned in the Treaty of Paris.[12]
|
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|
7 |
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In 1965, three years prior to the independence of Mauritius, the UK split the Chagos Archipelago from Mauritian territory, and the islands of Aldabra, Farquhar and Desroches from the Seychelles, to form the British Indian Ocean Territory (BIOT).[13] The UK forcibly expelled the archipelago's local population and leased its largest island, Diego Garcia, to the United States. The UK has restricted access to the Chagos Archipelago; it has been prohibited to casual tourists, the media, and its former inhabitants.[14] The sovereignty of the Chagos is disputed between Mauritius and the UK. In February 2019, in an advisory opinion given by the International Court of Justice on this dispute, the UK was ordered to hand back the Chagos Islands to Mauritius as rapidly as possible, in order to complete the decolonisation of Mauritius.
|
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|
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The people of Mauritius are multiethnic, multi-religious, multicultural and multilingual. The island's government is closely modelled on the Westminster parliamentary system, and Mauritius is highly ranked for democracy and for economic and political freedom. Mauritius is categorised as "high" in the Human Development Index. According to the World Bank, the country is classified as a high-income economy.[15] Mauritius is ranked as the most competitive and one of the most developed economies in the African region.[16] The country is a welfare state; the government provides free universal health care, free education up to tertiary level and free public transport for students, senior citizens, and the disabled.[17] Mauritius was ranked among the safest or most peaceful countries by the Global Peace Index 2019.[18]
|
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|
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+
Along with the other Mascarene Islands, Mauritius is known for its varied flora and fauna, with many species endemic to the island. The island was the only known home of the dodo, which, along with several other avian species, was made extinct by human activities relatively shortly after the island's settlement.
|
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|
13 |
+
Mauritius is the only country in Africa where Hinduism is the largest religion.[19][20] The administration uses English as its main language.
|
14 |
+
|
15 |
+
The first historical evidence of the existence of an island now known as Mauritius is on a map produced by the Italian cartographer Alberto Cantino in 1502.[21][22] From this, it appears that Mauritius bore the nameDina Arobi, very likely the name shared with the Portuguese by sailors from the subcontinent. In 1507, Portuguese sailors visited the uninhabited island. The island appears with a Portuguese name Cirne on early Portuguese maps, probably from the name of a ship in the 1507 expedition. Another Portuguese sailor, Dom Pedro Mascarenhas, gave the name Mascarenes to the Archipelago.
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In 1598, Dutch squadron under Admiral Wybrand van Warwyck landed at Grand Port and named the island Mauritius, in honour of Prince Maurice van Nassau, stadtholder of the Dutch Republic. Later the island became a French colony and was renamed Isle de France. On 3 December 1810, the French surrendered the island to Great Britain during the Napoleonic Wars. Under British rule, the island's name reverted to Mauritius /məˈrɪʃəs/ (listen). Mauritius is also commonly known as Maurice (pronounced [mɔˈʁis]) and Île Maurice in French, Moris (pronounced [moʁis]) in Mauritian Creole.[23]
|
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The island of Mauritius was uninhabited before its first recorded visit by the Dutch in the late 16th century. The name Dina Arobi has been associated with Arab sailors, but this is speculative, as the name is evidently of Sankritic origin (dwip (island) > diba > dina).
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20 |
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21 |
+
The Treaty of Tordesillas purported to give Portugal the right to colonise this part of world. In 1507, Portuguese sailors came to the uninhabited island and established a visiting base. Diogo Fernandes Pereira, a Portuguese navigator, was the first European known to land in Mauritius. He named the island "Ilha do Cirne" ("Island of Cirne"). The Portuguese did not stay long as they were not interested in these islands.[24]
|
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|
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+
The Mascarene Islands were named after Pedro Mascarenhas, Viceroy of Portuguese India, after his visit to the islands in 1512.
|
24 |
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|
25 |
+
Rodrigues Island was named after Portuguese explorer Diogo Rodrigues, who first came upon the island in 1528.
|
26 |
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27 |
+
In 1598 a Dutch squadron under Admiral Wybrand Van Warwyck landed at Grand Port and named the island "Mauritius" after Prince Maurice of Nassau (Dutch: Maurits van Nassau) of the Dutch Republic. The Dutch inhabited the island in 1638, from which they exploited ebony trees and introduced sugar cane, domestic animals and deer. It was from here that Dutch navigator Abel Tasman set out to seek the Great Southern Land, mapping parts of Tasmania, Aotearoa/New Zealand and New Guinea. The first Dutch settlement lasted twenty years. Several attempts were subsequently made, but the settlements never developed enough to produce dividends, causing the Dutch to abandon Mauritius in 1710.[24][25]
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France, which already controlled neighbouring Île Bourbon (now Réunion), took control of Mauritius in 1715 and renamed it Isle de France. In 1723, the Code Noir was established to categorise one group of human beings as "goods", in order for the owner of these goods to be able to obtain insurance money and compensation in case of loss of his "goods".[26] The 1735 arrival of French governor Bertrand-François Mahé de La Bourdonnais coincided with development of a prosperous economy based on sugar production. Mahé de La Bourdonnais established Port Louis as a naval base and a shipbuilding centre.[24]
|
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Under his governorship, numerous buildings were erected, a number of which are still standing. These include part of Government House, the Château de Mon Plaisir, and the Line Barracks, the headquarters of the police force. The island was under the administration of the French East India Company, which maintained its presence until 1767.[24]
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From 1767 to 1810, except for a brief period during the French Revolution when the inhabitants set up a government virtually independent of France, the island was controlled by officials appointed by the French government. Jacques-Henri Bernardin de Saint-Pierre lived on the island from 1768 to 1771, then went back to France, where he wrote Paul et Virginie, a love story that made the Isle de France famous wherever the French language was spoken. Two famous French governors were the Vicomte de Souillac (who constructed the Chaussée in Port Louis[27] and encouraged farmers to settle in the district of Savanne) and Antoine Bruni d'Entrecasteaux (who saw to it that the French in the Indian Ocean should have their headquarters in Mauritius instead of Pondicherry in India).[28] Charles Mathieu Isidore Decaen was a successful general in the French Revolutionary Wars and, in some ways, a rival of Napoléon I. He ruled as Governor of Isle de France and Réunion from 1803 to 1810. British naval cartographer and explorer Matthew Flinders was arrested and detained by General Decaen on the island, in contravention of an order from Napoléon. During the Napoleonic Wars, Mauritius became a base from which French corsairs organised successful raids on British commercial ships. The raids continued until 1810, when a Royal Navy expedition led by Commodore Josias Rowley, R.N., an Anglo-Irish aristocrat, was sent to capture the island. Despite winning the Battle of Grand Port, the only French naval victory over the British during these wars, the French could not prevent the British from landing at Cap Malheureux three months later. They formally surrendered the island on the fifth day of the invasion, 3 December 1810,[28] on terms allowing settlers to keep their land and property and to use the French language and law of France in criminal and civil matters. Under British rule, the island's name reverted to Mauritius.[24] The swift conquest of Mauritius was fictionalised in the novel The Mauritius Command by Patrick O'Brian, first published in 1977.
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The British administration, which began with Sir Robert Farquhar as Governor, led to rapid social and economic changes. However, it was tainted by the Ratsitatane episode. Ratsitatane, nephew of King Radama of Madagascar, was brought to Mauritius as a political prisoner. He managed to escape from prison and plotted a rebellion that would free the island's slaves. He was betrayed by an associate and was caught by the British forces, summarily judged, and condemned to death. He was beheaded at Plaine Verte on 15 April 1822, and his head was displayed as a deterrent against future uprisings among the slaves.[29]
|
36 |
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|
37 |
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In 1832, Adrien d'Épinay launched the first Mauritian newspaper (Le Cernéen), which was not controlled by the government. In the same year, there was a move by the procureur-general to abolish slavery without compensation to the slave owners. This gave rise to discontent, and, to check an eventual rebellion, the government ordered all the inhabitants to surrender their arms. Furthermore, a stone fortress, Fort Adelaide, was built on a hill (now known as the Citadel hill) in the centre of Port Louis to quell any uprising.[27]
|
38 |
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Slavery was abolished in 1835, and the planters ultimately received two million pounds sterling in compensation for the loss of their slaves, who had been imported from Africa and Madagascar during the French occupation. The abolition of slavery had important impacts on Mauritius's society, economy and population. The planters brought a large number of indentured labourers from India to work in the sugar cane fields. Between 1834 and 1921, around half a million indentured labourers were present on the island. They worked on sugar estates, factories, in transport and on construction sites. Additionally, the British brought 8,740 Indian soldiers to the island.[24] Aapravasi Ghat, in the bay at Port Louis and now a UNESCO site, was the first British colony to serve as a major reception centre for indentured servants.
|
40 |
+
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+
An important figure of the 19th century was Rémy Ollier, a journalist of mixed origin. In 1828, the colour bar was officially abolished in Mauritius, but British governors gave little power to coloured persons, and appointed only whites as leading officials. Rémy Ollier petitioned to Queen Victoria to allow coloureds in the council of government, and this became possible a few years later. He also made Port Louis become a municipality so that the citizens could administer the town through their own elected representatives. A street has been named after him in Port Louis, and his bust was erected in the Jardin de la Compagnie in 1906.[28] In 1885 a new constitution was introduced to Mauritius. It created elected positions on the governing council, but the franchise was restricted mainly to the French and Creole classes.
|
42 |
+
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43 |
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The labourers brought from India were not always fairly treated, and a German, Adolph von Plevitz, made himself the unofficial protector of these immigrants. He mixed with many of the labourers, and in 1871 helped them to write a petition that was sent to Governor Gordon. A commission was appointed to look into the complaints made by the Indian immigrants, and in 1872 two lawyers, appointed by the British Crown, were sent from England to make an inquiry. This Royal Commission recommended several measures that would affect the lives of Indian labourers during the next fifty years.[28]
|
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+
In November 1901, Mahatma Gandhi visited Mauritius, on his way from South Africa to India. He stayed on the island for two weeks, and urged the Indo-Mauritian community to take an interest in education and to play a more active role in politics. Back in India, he sent over a young lawyer, Manilal Doctor, to improve the plight of the Indo-Mauritians. During the same year, faster links were established with the island of Rodrigues thanks to the wireless.[30]
|
46 |
+
|
47 |
+
In 1903, motorcars were introduced in Mauritius, and in 1910 the first taxis, operated by Joseph Merven, came into service. The electrification of Port Louis took place in 1909, and in the same decade the Mauritius Hydro Electric Company (managed by the Atchia Brothers) was authorised to provide power to the towns of upper Plaines Wilhems.
|
48 |
+
|
49 |
+
The 1910s were a period of political agitation. The rising middle class (made up of doctors, lawyers, and teachers) began to challenge the political power of the sugar cane landowners. Dr. Eugène Laurent, mayor of Port Louis, was the leader of this new group; his party, Action Libérale, demanded that more people should be allowed to vote in the elections. Action Libérale was opposed by the Parti de l'Ordre, led by Henri Leclézio, the most influential of the sugar magnates.[28] In 1911 there were riots in Port Louis due to a false rumour that Dr. Eugène Laurent had been murdered by the oligarchs in Curepipe. Shops and offices were damaged in the capital, and one person was killed. In the same year, 1911, the first public cinema shows took place in Curepipe, and, in the same town, a stone building was erected to house the Royal College.[30] In 1912, a wider telephone network came into service, used by the government, business firms, and a few private households.
|
50 |
+
|
51 |
+
World War I broke out in August 1914. Many Mauritians volunteered to fight in Europe against the Germans and in Mesopotamia against the Turks. But the war affected Mauritius much less than the wars of the eighteenth century. In fact, the 1914–1918 war was a period of great prosperity due to a boom in sugar prices. In 1919 the Mauritius Sugar Syndicate came into being, which included 70% of all sugar producers.[31]
|
52 |
+
|
53 |
+
The 1920s saw the rise of a "retrocessionism" movement, which favoured the retrocession of Mauritius to France. The movement rapidly collapsed because none of the candidates who wanted Mauritius to be given back to France were elected in the 1921 elections. In the post-war recession, there was a sharp drop in sugar prices. Many sugar estates closed down, marking the end of an era for the sugar magnates who had not only controlled the economy but also the political life of the country. Raoul Rivet, the editor of Le Mauricien newspaper, campaigned for a revision of the constitution that would give the emerging middle class a greater role in the running of the country. The principles of Arya Samaj began to infiltrate the Hindu community, who clamoured for more social justice.[30]
|
54 |
+
|
55 |
+
The 1930s saw the birth of the Labour Party, launched by Dr. Maurice Curé. Emmanuel Anquetil rallied the urban workers while Pandit Sahadeo concentrated on the rural working class. The Uba riots of 1937 resulted in reforms by the local British government that improved labour conditions and led to the un-banning of labour unions.[32][33] Labour Day was celebrated for the first time in 1938. More than 30,000 workers sacrificed a day's wage and came from all over the island to attend a giant meeting at the Champ de Mars.[34]
|
56 |
+
|
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+
At the outbreak of World War II in 1939, many Mauritians volunteered to serve under the British flag in Africa and the Near East, fighting against the German and Italian armies. Some went to England to become pilots and ground staff in the Royal Air Force. Mauritius was never really threatened but several British ships were sunk outside Port Louis by German submarines in 1943.
|
58 |
+
|
59 |
+
During World War II, conditions were hard in the country; the prices of commodities doubled but workers’ salaries increased only by 10 to 20 percent. There was civil unrest, and the colonial government crushed all trade union activities. However, the labourers of Belle Vue Harel Sugar Estate went on strike on 27 September 1943. Police officers eventually fired on the crowd, and killed three labourers including a boy of ten and a pregnant woman, Anjaly Coopen.[35][36]
|
60 |
+
|
61 |
+
The first general elections were held on 9 August 1948 and were won by the Labour Party. This party, led by Guy Rozemont, bettered its position in 1953, and, on the strength of the election results, demanded universal suffrage. Constitutional conferences were held in London in 1955 and 1957, and the ministerial system was introduced. Voting took place for the first time on the basis of universal adult suffrage on 9 March 1959. The general election was again won by the Labour Party, led this time by Sir Seewoosagur Ramgoolam.[37]
|
62 |
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|
63 |
+
A Constitutional Review Conference was held in London in 1961, and a programme of further constitutional advance was established. The 1963 election was won by the Labour Party and its allies. The Colonial Office noted that politics of a communal nature was gaining ground in Mauritius and that the choice of candidates (by parties) and the voting behaviour (of electors) were governed by ethnic and caste considerations.[37] Around that time, two eminent British academics, Richard Titmuss and James Meade, published a report of the island's social problems caused by overpopulation and the monoculture of sugar cane. This led to an intense campaign to halt the population explosion, and the decade registered a sharp decline in population growth.
|
64 |
+
|
65 |
+
At the Lancaster Conference of 1965, it became clear that Britain wanted to relieve itself of the colony of Mauritius. In 1959, Harold Macmillan had made his famous Winds of Change Speech where he acknowledged that the best option for Britain was to give complete independence to its colonies. Thus, since the late Fifties, the way was paved for independence.[38]
|
66 |
+
|
67 |
+
Later in 1965, after the Lancaster Conference, the Chagos Archipelago was excised from the territory of Mauritius to form the British Indian Ocean Territory (BIOT). A general election took place on 7 August 1967, and the Labour Party and its two allies obtained the majority of seats. In January 1968, six weeks before the declaration of independence the 1968 Mauritian riots occurred in Port Louis leading to the deaths of 25 people.[39][40]
|
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|
69 |
+
Mauritius adopted a new constitution and independence was proclaimed on 12 March 1968. Sir Seewoosagur Ramgoolam became the first prime minister of an independent Mauritius with Queen Elizabeth II remaining head of state as Queen of Mauritius. In 1969, the opposition party Mauritian Militant Movement (MMM) led by Paul Bérenger was founded. Later in 1971, the MMM, backed by unions, called a series of strikes in the port, which caused a state of emergency in the country.[41] The coalition government of the Labour Party and the PMSD (Parti Mauricien Social Démocrate) reacted by curtailing civil liberties and curbing freedom of the press.[30] Two unsuccessful assassination attempts were made against Paul Bérenger. The second led to the death of Azor Adélaïde, a dock worker and activist, on 25 November 1971.[42] General elections were postponed and public meetings were prohibited. Members of the MMM including Paul Bérenger were imprisoned on 23 December 1971. The MMM leader was released a year later.[43]
|
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In May 1975, a student revolt that started at the University of Mauritius swept across the country.[44] The students were unsatisfied with an education system that did not meet their aspirations and gave limited prospects for future employment. On 20 May, thousands of students tried to enter Port-Louis over the Grand River North West bridge and clashed with police. An act of Parliament was passed on 16 December 1975 to extend the right to vote to 18-year-olds. This was seen as an attempt to appease the frustration of the younger generation.[29]
|
72 |
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|
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+
The next general election took place on 20 December 1976. The Labour Party won 28 seats out of 62[45] but Prime Minister Sir Seewoosagur Ramgoolam managed to remain in office, with a two-seat majority, after striking an alliance with the PMSD of Gaetan Duval.
|
74 |
+
|
75 |
+
In 1982 an MMM government led by Prime Minister Anerood Jugnauth and Paul Bérenger as Minister of Finance was elected. However, ideological and personality differences emerged within the MMM leadership. The power struggle between Bérenger and Jugnauth peaked in March 1983. Jugnauth travelled to New Delhi to attend a Non-Aligned Movement summit; on his return, Bérenger proposed constitutional changes that would strip power from the Prime Minister. At Jugnauth's request, PM Indira Gandhi of India planned an armed intervention involving the Indian Navy and Indian Army to prevent a coup under the code name Operation Lal Dora.[46][47][48]
|
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|
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The MMM government split up nine months after the June 1982 election. According to an Information Ministry official the nine months was a "socialist experiment".[49] The new MSM party, led by Anerood Jugnauth, was elected in 1983. Gaëtan Duval became the vice-prime minister. Throughout the decade, Anerood Jugnauth ruled the country with the help of the PMSD and the Labour Party.
|
78 |
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|
79 |
+
That period saw growth in the EPZ (Export Processing Zone) sector. Industrialisation began to spread to villages as well, and attracted young workers from all ethnic communities. As a result, the sugar industry began to lose its hold on the economy. Large retail chains began opening stores in 1985 and offered credit facilities to low-income earners, thus allowing them to afford basic household appliances. There was also a boom in the tourism industry, and new hotels sprang up throughout the island. In 1989 the stock exchange opened its doors and in 1992 the freeport began operation.[30] In 1990, the Prime Minister lost the vote on changing the Constitution to make the country a republic with Bérenger as President.[50]
|
80 |
+
|
81 |
+
On 12 March 1992, twenty-four years after independence, Mauritius was proclaimed a republic within the Commonwealth of Nations.[24] The last governor general, Sir Veerasamy Ringadoo, became the first president.[51] This was under a transitional arrangement, in which he was replaced by Cassam Uteem later that year.[52] Political power remained with the prime minister.
|
82 |
+
|
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+
Despite an improvement in the economy, which coincided with a fall in the price of petrol and a favourable dollar exchange rate, the government did not enjoy full popularity. As early as 1984, there was discontent. Through the Newspapers and Periodicals Amendment Act, the government tried to make every newspaper provide a bank guarantee of half a million rupees. Forty-three journalists protested by participating in a public demonstration in Port Louis, in front of Parliament. They were arrested and freed on bail. This caused a public outcry and the government had to review its policy.[30]
|
84 |
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|
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There was also dissatisfaction in the education sector. There were not enough high-quality secondary colleges to answer the growing demand of primary school leavers who had got through their CPE (Certificate of Primary Education). In 1991, a master plan for education failed to get national support and contributed to the government's downfall.[30]
|
86 |
+
|
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+
Navin Ramgoolam was elected as prime minister in 1995. In February 1999, the country experienced a brief period of civil unrest. President Cassam Uteem and Cardinal Jean Margéot toured the country and, after four days of turmoil, calm was restored.[53] A commission of enquiry was set up to investigate the root causes of the social disturbance. The resulting report delved into the cause of poverty and qualified many tenacious beliefs as perceptions.[54]
|
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+
|
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+
Anerood Jugnauth of the MSM returned to power in 2000 after making an alliance with the MMM. In 2002, the island of Rodrigues became an autonomous entity within the republic and was thus able to elect its own representatives to administer the island. In 2003, the prime ministership was transferred to Paul Bérenger of the MMM, and Anerood Jugnauth went to Le Réduit to serve as president. Bérenger was the first Franco-Mauritian premier in the country's history. In 2005, Navin Ramgoolam and the Labour Party returned to power. Ramgoolam lost power in 2014. He was succeeded by Anerood Jugnauth.
|
90 |
+
|
91 |
+
On 21 January 2017, Anerood Jugnauth announced that in two days time he would resign in favour of his son, Finance Minister Pravind Jugnauth, who would assume the office of prime minister.[55] The transition took place as planned on 23 January 2017.[56]
|
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+
|
93 |
+
In 2018, Mauritian president Ameenah Gurib-Fakim (the only former female head of state in the African Union) resigned over a financial scandal.[57] The incumbent president is Prithvirajsing Roopun[58] who has served since December 2019.
|
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+
|
95 |
+
The total land area of the country is 2,040 km2 (790 sq mi). It is the 170th largest nation in the world by size. The Republic of Mauritius is constituted of the main island of Mauritius and several outlying islands. The nation's exclusive economic zone (EEZ) covers about 2.3 million km2 (890,000 sq mi) of the Indian Ocean, including approximately 400,000 km2 (150,000 sq mi) jointly managed with the Seychelles.[59][60][61]
|
96 |
+
|
97 |
+
Mauritius is 2,000 km (1,200 mi) off the southeast coast of Africa, between latitudes 19°58.8'S and 20°31.7'S and longitudes 57°18.0'E and 57°46.5'E. It is 65 km (40 mi) long and 45 km (30 mi) wide. Its land area is 1,864.8 km2 (720.0 sq mi).[62][63] The island is surrounded by more than 150 km (100 mi) of white sandy beaches, and the lagoons are protected from the open sea by the world's third-largest coral reef, which surrounds the island.[64] Just off the Mauritian coast lie some 49 uninhabited islands and islets, several of which have been declared natural reserves for endangered species.
|
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|
99 |
+
The Mauritius Island (Mauritian Creole: Isle Moris; French: Île Maurice, pronounced [il mɔʁis]) is relatively young geologically, having been created by volcanic activity some 8 million years ago. Together with Saint Brandon, Réunion, and Rodrigues, the island is part of the Mascarene Islands. These islands emerged as a result of gigantic underwater volcanic eruptions that happened thousands of kilometres to the east of the continental block made up of Africa and Madagascar.[65] They are no longer volcanically active and the hotspot now rests under Réunion Island. Mauritius is encircled by a broken ring of mountain ranges, varying in height from 300–800 m (1,000–2,600 ft) above sea level. The land rises from coastal plains to a central plateau where it reaches a height of 670 m (2,200 ft); the highest peak is in the south-west, Piton de la Petite Rivière Noire at 828 metres (2,717 ft). Streams and rivers speckle the island, many formed in the cracks created by lava flows.
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The autonomous island of Rodrigues is located 560 km (350 mi) to the east of Mauritius, with an area 108 km2 (42 sq mi).[65] Rodrigues is a volcanic island rising from a ridge along the edge of the Mascarene Plateau. The island is hilly with a central spine culminating in the highest peak, Mountain Limon at 398 m (1,306 ft). The island also has a coral reef and extensive limestone deposits. According to Statistics Mauritius, at 1 July 2019, the population of the island was estimated at 43,371.[66]
|
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The Chagos Archipelago is composed of atolls and islands, and is located approximately 2,200 kilometres north-east of the main island of Mauritius. To the north of the Chagos Archipelago are Peros Banhos, the Salomon Islands and Nelsons Island; to the south-west are The Three Brothers, Eagle Islands, Egmont Islands and Danger Island. Diego Garcia is in the south-east of the Archipelago.[11] In 2016, the Chagossian population was estimated at 8,700 in Mauritius, including 483 natives; 350 Chagossians live in the Seychelles, including 75 natives, while 3,000, including 127 natives, live in the UK (the population having grown from the 1200 Chagossians who moved there).[67]
|
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|
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+
St. Brandon, also known as Cargados Carajos Shoals, is located 402 kilometres (250 mi) northeast of Mauritius Island. The archipelago consists of 16 Islands and Islets. Saint Brandon consists of five island groups, with about 28–40 islands and islets in total, depending on seasonal storms and related sand movements.
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The twin islands of Agaléga are located some 1,000 kilometres (600 miles) to the north of Mauritius.[65] Its North Island is 12.5 km (7 3⁄4 mi) long and 1.5 km (7⁄8 mi) wide, while its South Island is 7 by 4.5 km (4 1⁄4 by 2 3⁄4 mi). The total area of both islands is 26 km2 (10 sq mi). According to Statistics Mauritius, at 1 July 2019, the population of Agaléga and St. Brandon was estimated at 274.[66]
|
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|
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Tromelin island lies 430 km north-west of Mauritius. Mauritius claims sovereignty over Tromelin island, as does France.
|
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|
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The French took control of Mauritius in 1715, renaming it Isle de France. France officially ceded Mauritius including all its dependencies to Britain through the Treaty of Paris, signed on 30 May 1814 and in which Réunion was returned to France. The British Colony of Mauritius consisted of the main island of Mauritius along with its dependencies Rodrigues, Agalega, St Brandon, Tromelin (disputed) and the Chagos Archipelago, while the Seychelles became a separate colony in 1906. It is disputed whether the transfer of Isle de France (As Mauritius was previously known under French rule) and its dependencies to Britain in 1814 included Tromelin island. Article 8 of the Treaty of Paris stipulate the cession by France to Britain of Isle de France "and its dependencies, namely Rodrigues and the Seychelles". France considers that the sovereignty of Tromelin island was never transferred to Britain . Mauritius claims is based on the fact that the transfer of Isle de France and its dependencies to Britain in 1814 was general, it was beyond those called “namely” in the Treaty of Paris, all the dependencies of Isle de France were not specifically mentioned in the Treaty. Mauritius claim that since Tromelin was a dependency of Isle de France, it was 'de facto' transferred to Britain in 1814. In addition, the islands of Rodrigues, Agalega, St Brandon and the Chagos Archipelago were also not specifically mentioned in the Treaty of Paris but became part of the British Colony of Mauritius as they were dependencies of Isle de France at that time. In addition, the British authorities in Mauritius have been taking administrative measures with respect to Tromelin over the years, for instance, British officials granted four guano operating concessions on Tromelin island between 1901 and 1951.[12] In 1959, British officials in Mauritius informed the World Meteorological Organization that it considered Tromelin to be part of its territory.[68] A co-management treaty was reached by France and Mauritius in 2010 but has not been ratified.[69]
|
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|
113 |
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Mauritius is subdivided into nine Districts, they consist of different cities, towns and villages.
|
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|
116 |
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Mauritius has long sought sovereignty over the Chagos Archipelago, located 1,287 km (800 mi) to the north-east. Chagos was administratively part of Mauritius from the 18th century when the French first settled the islands. All of the islands forming part of the French colonial territory of Isle de France (as Mauritius was then known) were ceded to the British in 1810 under the Act of Capitulation signed between the two powers.[70] In 1965, three years before the independence of Mauritius, the United Kingdom split the Chagos Archipelago from Mauritius and the islands of Aldabra, Farquhar and Desroches from the Seychelles to form the British Indian Ocean Territory (BIOT). The islands were formally established as an overseas territory of the United Kingdom on 8 November 1965. On 23 June 1976, Aldabra, Farquhar and Desroches were returned to Seychelles as a result of its attaining independence. The BIOT now comprises the Chagos Archipelago only. The UK leased the main island of the archipelago, Diego Garcia, to the United States under a 50-year lease to establish a military base.[70][71] In 2016, Britain unilaterally extended the lease to the US till 2036.[72] Mauritius has repeatedly asserted that the separation of its territories is a violation of United Nations resolutions banning the dismemberment of colonial territories before independence and claims that the Chagos Archipelago, including Diego Garcia, forms an integral part of the territory of Mauritius under both Mauritian law and international law.[73] After initially denying that the islands were inhabited, British officials forcibly expelled to the mainland approximately 2,000 Chagossians who had lived on those islands for a century. To force the inhabitants to leave, first the British authorities cut off food supplies, and those who resisted were threatened with being shot or bombed if they did not leave the island. To frighten them, their dogs and pets were cruelly gassed to death.[74] At the United Nations and in statements to its Parliament, the UK pretended that there was no "permanent population" in the Chagos Archipelago and described the population as mere "contract labourers" who were relocated.[8] Since 1971, only the atoll of Diego Garcia is inhabited, home to some 3,000 UK and US military and civilian contracted personnel. Chagossians have since engaged in activism to return to the archipelago, claiming that their forced expulsion and dispossession were illegal.[75][76]
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Section 111 of the Constitution of Mauritius states that “Mauritius” includes[77] –
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(a) the Islands of Mauritius, Rodrigues, Agalega, Tromelin, Cargados Carajos and the Chagos Archipelago, including Diego Garcia and any other island comprised in the State of Mauritius;
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(b) the territorial sea and the air space above the territorial sea and the islands specified in paragraph (a);
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(c) the continental shelf; and
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(d) such places or areas as may be designated by regulations made by the Prime Minister, rights over which are or may become exercisable by Mauritius.
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Mauritius considers the territorial sea of the Chagos Archipelago and Tromelin island as part of its Exclusive Economic Zone.[78]
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On 20 December 2010, Mauritius initiated proceedings against the United Kingdom under the United Nations Convention on the Law of the Sea (UNCLOS) to challenge the legality of the Chagos Marine Protected Area (MPA), which the UK purported to declare around the Chagos Archipelago in April 2010. The dispute was arbitrated by the Permanent Court of Arbitration.
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The sovereignty of Mauritius was explicitly recognized by two of the arbitrators and denied by none of the other three. Three members of the Tribunal found that they did not have jurisdiction to rule on that question; they expressed no view as to which of the two States has sovereignty over the Chagos Archipelago. Tribunal Judges Rüdiger Wolfrum and James Kateka held that the Tribunal did have jurisdiction to decide this question, and concluded that UK does not have sovereignty over the Chagos Archipelago. They found that:[79]
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The Tribunal's decision determined that the UK's undertaking to return the Chagos Archipelago to Mauritius gives Mauritius an interest in significant decisions that bear upon possible future uses of the Archipelago. The result of the Tribunal's decision is that it is now open to the Parties to enter into the negotiations that the Tribunal would have expected prior to the proclamation of the MPA, with a view to achieving a mutually satisfactory arrangement for protecting the marine environment, to the extent necessary under a "sovereignty umbrella".[80]
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In 2004, following the decision of the British government to promulgate the British Indian Ocean Territory Order, which prohibited the Chagossians from remaining on the islands without express authorisation, Mauritius contemplated recourse to the International Court of Justice to finally and conclusively settle the dispute. However, article 36 of the International Court of Justice Statute provides that it is the option of the state whether it wishes to subject itself to the court's jurisdiction. Where the state chooses to be so bound, it may also restrict or limit the jurisdiction of the court in a number of ways. The UK's clause deposited at the court excluded, amongst other things, the jurisdiction of the court with regard "to any disputes with the government of any country which is a member of the Commonwealth with regard to situations or facts existing before 1 January 1969". The temporal limitation of 1 January 1969 was inserted to exclude all disputes arising during decolonisation. The effect of the British exclusionary clause would thus have prevented Mauritius from resorting to the court on the Chagos dispute because it is a member of the Commonwealth. When Mauritius threatened to leave the Commonwealth, the United Kingdom quickly amended its exclusion clause to exclude any disputes between itself, Commonwealth States and former Commonwealth States, thereby quashing any Mauritian hopes to ever have recourse to the contentious jurisdiction of the court, even if it left.[81]
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On 22 June 2017, by a margin of 94 to 15 countries, the UN General Assembly asked the International Court of Justice to give an advisory opinion on the separation of the Chagos Archipelago from Mauritius before the country's independence in the 1960s. In September 2018, the International Court of Justice began hearings on the case. 17 countries have argued in favour of Mauritius.[82][83] The UK apologised for the "shameful" way islanders were evicted from the Chagos Archipelago but were insistent that Mauritius was wrong to bring the dispute over sovereignty of the strategic atoll group to the United Nations’ highest court.[84] The UK and its allies argued that this matter should not be decided by the court but should be resolved through bilateral negotiations, while bilateral discussions with Mauritius have been unfruitful over the past 50 years.
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On 25 February 2019, the judges of the International Court of Justice by thirteen votes to one stated that the United Kingdom is under an obligation to bring to an end its administration of the Chagos Archipelago as rapidly as possible. Only the American judge, Joan Donoghue, voted in favor of the UK. The president of the court, Abdulqawi Ahmed Yusuf, said the detachment of the Chagos Archipelago in 1965 from Mauritius had not been based on a "free and genuine expression of the people concerned." "This continued administration constitutes a wrongful act," he said, adding "The UK has an obligation to bring to an end its administration of the Chagos Archipelago as rapidly as possible and that all member states must co-operate with the United Nations to complete the decolonization of Mauritius."[85]
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On 1 May 2019, the UK Foreign Office minister Alan Duncan stated that Mauritius has never held sovereignty over the archipelago and the UK does not recognise its claim. He stated that the ruling was merely an advisory opinion and not a legally binding judgment. Jeremy Corbyn, leader of the UK's main opposition party, wrote to the UK PM condemning her decision to defy a ruling of the UN's principal court that concluded that Britain should hand back the Chagos Islands to Mauritius. He expressed his concern that the UK government appears ready to disregard international law and ignore a ruling of the international court and the right of the Chagossians to return to their homes.[86]
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On 22 May 2019, the United Nations General Assembly debated and adopted a resolution that affirmed that the Chagos Archipelago, which has been occupied by the UK for more than 50 years, "forms an integral part of the territory of Mauritius". The resolution gives effect to an advisory opinion of the International Court of Justice (ICJ), demanded that the UK "withdraw its colonial administration … unconditionally within a period of no more than six months". 116 states voted in favour of the resolution, 55 abstained and only Australia, Hungary, Israel and Maldives supported the UK and US. During the debate, the Mauritian Prime Minister described the expulsion of Chagossians as "a crime against humanity".[87] While the resolution is not legally binding, it carries significant political weight since the ruling came from the UN's highest court and the assembly vote reflects world opinion.[88] The resolution also has immediate practical consequences: the UN, its specialised agencies, and all other international organisations are now bound, as a matter of UN law, to support the decolonisation of Mauritius even if the UK claim that it has no doubt about its sovereignty.[87]
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The country is home to some of the world's rarest plants and animals, but human habitation and the introduction of non-native species have threatened its indigenous flora and fauna.[75] Due to its volcanic origin, age, isolation, and unique terrain, Mauritius is home to a diversity of flora and fauna not usually found in such a small area. Before the Portuguese arrival in 1507, there were no terrestrial mammals on the island. This allowed the evolution of a number of flightless birds and large reptile species. The arrival of humans saw the introduction of invasive alien species, the rapid destruction of habitat and the loss of much of the endemic flora and fauna. Less than 2% of the native forest now remains, concentrated in the Black River Gorges National Park in the south-west, the Bambous Mountain Range in the south-east, and the Moka-Port Louis Ranges in the north-west. There are some isolated mountains, Corps de Garde, Le Morne Brabant, and several offshore islands, with remnants of coastal and mainland diversity. Over 100 species of plants and animals have become extinct and many more are threatened. Conservation activities began in the 1980s with the implementation of programmes for the reproduction of threatened bird and plant species as well as habitat restoration in the national parks and nature reserves.[89]
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In 2011, the Ministry of Environment & Sustainable Development issued the "Mauritius Environment Outlook Report," which recommended that St Brandon be declared a Marine Protected Area.
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In the President's Report of the Mauritian Wildlife Foundation dated March 2016, St Brandon is declared an official MWF project in order to promote the conservation of the atoll.[90]
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The Mauritian Flying Fox is the only remaining mammal endemic to the island, and has been severely threatened in recent years due to the government sanctioned culling introduced in November 2015 due to the belief that they were a threat to fruit plantations. Prior to 2015 the lack of severe cyclone had seen the fruit bat population increase and the status of the species was then changed by the IUCN from Endangered to Vulnerable in 2014. October 2018, saw the authorisation of the cull of 20% of the fruit bat population, amounting to 13,000 of the estimated 65,000 fruit bats remaining, although their status had already reverted to Endangered due to the previous years' culls.[91]
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When it was discovered, Mauritius was the home of a previously unknown species of bird, the dodo, descendants of a type of pigeon which settled in Mauritius over four million years ago.[92] With no predators to attack them, they had lost their ability to fly. The Portuguese discovered the island around 1505 and the island quickly became a stopover for ships engaged in the spice trade. Weighing up to 23 kg (50 lb), the dodo was a welcome source of fresh meat for the sailors. Large numbers of dodos were killed for food. Later, when the Dutch used the island as a penal colony, new species were introduced to the island. Rats, pigs, and monkeys ate dodo eggs in the ground nests. The combination of human exploitation and introduced species significantly reduced the dodo population. Within 100 years of the arrival of humans on Mauritius, the once abundant dodo became a rare bird. The last one was killed in 1681.[93] The dodo is prominently featured as a (heraldic) supporter of the national coat of arms of Mauritius.[94]
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The environment in Mauritius is typically tropical in the coastal regions with forests in the mountainous areas. Seasonal cyclones are destructive to its flora and fauna, although they recover quickly. Mauritius ranked second in an air quality index released by the World Health Organization in 2011.[95]
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Situated near the Tropic of Capricorn, Mauritius has a tropical climate. There are 2 seasons: a warm humid summer from November to April, with a mean temperature of 24.7 °C (76.5 °F) and a relatively cool dry winter from June to September with a mean temperature of 20.4 °C (68.7 °F). The temperature difference between the seasons is only 4.3 °C (7.7 °F). The warmest months are January and February with average day maximum temperature reaching 29.2 °C (84.6 °F) and the coolest months are July and August with average overnight minimum temperatures of 16.4 °C (61.5 °F). Annual rainfall ranges from 900 mm (35 in) on the coast to 1,500 mm (59 in) on the central plateau. Although there is no marked rainy season, most of the rainfall occurs in summer months. Sea temperature in the lagoon varies from 22–27 °C (72–81 °F). The central plateau is much cooler than the surrounding coastal areas and can experience as much as double the rainfall. The prevailing trade winds keep the east side of the island cooler and bring more rain. Occasional tropical cyclones generally occur between January and March and tend to disrupt the weather for about three days, bringing heavy rain.[96]
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The politics of Mauritius take place in a framework of a parliamentary representative democratic republic, in which the President is the head of state and the Prime Minister is the head of government, assisted by a Council of Ministers. Mauritius has a multi-party system. Executive power is exercised by the Government. Legislative power is vested in both the Government and the National Assembly.
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The National Assembly is Mauritius's unicameral legislature, which was called the Legislative Assembly until 1992, when the country became a republic. It consists of 70 members, 62 elected for four-year terms in multi-member constituencies and eight additional members, known as "best losers", appointed by the Electoral Service Commission to ensure that ethnic and religious minorities are equitably represented. The UN Human Rights Committee (UNHRC), which monitors member states' compliance with the International Covenant on Political and Civil Rights (ICPCR), has criticised the country's Best Loser System following a complaint by a local youth and trade union movement.[97] The president is elected for a five-year term by the Parliament.
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The island of Mauritius is divided into 20 constituencies that return three members each, while Rodrigues is a single constituency that returns two members. After a general election, the Electoral Supervisory Commission may nominate up to eight additional members with a view to correct any imbalance in the representation of ethnic minorities in Parliament. This system of nominating members is commonly called the best loser system.
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The political party or party alliance that wins the majority of seats in Parliament forms the government. Its leader becomes the Prime Minister, who selects the Cabinet from elected members of the Assembly, except for the Attorney General, who may not be an elected member of the Assembly. The political party or alliance which has the second largest majority forms the Official Opposition and its leader is normally nominated by the President of the Republic as the Leader of the Opposition. The Assembly elects a Speaker, a Deputy Speaker and a Deputy Chairman of Committees as some of its first tasks.
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Mauritius is a democracy with a government elected every five years. The most recent National Assembly Election was held on 10 December 2014 in all the 20 mainland constituencies, and in the constituency covering the island of Rodrigues. Elections have tended to be a contest between two major coalitions of parties.
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The 2018 Ibrahim Index of African Governance ranked Mauritius first in good governance.[98] According to the 2017 Democracy Index compiled by the Economist Intelligence Unit that measures the state of democracy in 167 countries, Mauritius ranks 16th worldwide and is the only African-related country with "full democracy".[99]
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All military, police, and security functions in Mauritius are carried out by 10,000 active-duty personnel under the Commissioner of Police. The 8,000-member National Police Force is responsible for domestic law enforcement. The 1,400-member Special Mobile Force (SMF) and the 688-member National Coast Guard are the only two paramilitary units in Mauritius. Both units are composed of police officers on lengthy rotations to those services.[102]
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Mauritius has strong and friendly relations with various African, American, Asian, European and Oceania countries. Considered part of Africa geographically, Mauritius has friendly relations with African states in the region, particularly South Africa, by far its largest continental trading partner. Mauritian investors are gradually entering African markets, notably Madagascar, Mozambique and Zimbabwe. The country's political heritage and dependence on Western markets have led to close ties with the European Union and its member states, particularly France. Relations with India is very strong for both historical and commercial reasons. Mauritius established diplomatic relations with China in April 1972 and was forced to defend this decision, along with naval contracts with the USSR in the same year.
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Mauritius is a member of the World Trade Organization, the Commonwealth of Nations, La Francophonie, the African Union, the Southern Africa Development Community (SADC), the Indian Ocean Commission, COMESA, and formed the Indian Ocean Rim Association.
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Mauritius has a hybrid legal system derives from British common law and the French civil law. The Constitution of Mauritius established the separation of powers between the legislature, the executive and the judiciary and guaranteed the protection of the fundamental rights and freedoms of the individual. Mauritius has a single-structured judicial system consisting of two tiers, the Supreme Court and subordinate courts. The Supreme Court is composed of various divisions exercising jurisdiction such as the Master's Court, the Family Division, the Commercial Division (Bankruptcy), the Criminal Division, the Mediation Division, the Court of First Instance in civil and criminal proceedings, the Appellate jurisdiction: the Court of Civil Appeal and the Court of Criminal Appeal. Subordinate courts consist of the Intermediate Court, the Industrial Court, the District Courts, the Bail and Remand Court and the Court of Rodrigues. The Judicial Committee of the Privy Council is the final court of appeal of Mauritius. After the independence of Mauritius in 1968, Mauritius maintained the Privy Council as its highest court of appeal. Appeals to the Judicial Committee from decisions of the Court of Appeal or the Supreme Court may be as of right or with the leave of the Court, as set out in section 81 of the Constitution and section 70A of the Courts Act. The Judicial Committee may also grant special leave to appeal from the decision of any court in any civil or criminal matter as per section 81(5) of the Constitution.[103]
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The estimated population of the Republic of Mauritius was at 1,265,985, of whom 626,341 were males and 639,644 females as at 1 July 2019. The population on the island of Mauritius was 1,222,340, and that of Rodrigues island was 43,371; Agalega and Saint Brandon had an estimated total population of 274.[66] Mauritius has the second highest population density in Africa. Subsequent to a Constitutional amendment in 1982, there is no need for Mauritians to reveal their ethnic identities for the purpose of population census. Official statistics on ethnicity are not available. The 1972 census was the last one to measure ethnicity.[104][105] Mauritius is a multiethnic society, drawn from Indian, African, Chinese and European (mostly French) origin. According to the 2011 census conducted by Statistics Mauritius, 48.5% of the Mauritian population follows Hinduism, followed by Christianity (32.7%), Islam (17.2%) and other religions (0.7%). 0.7% reported themselves as non-religious and 0.1% did not answer.[106]
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The Mauritian constitution makes no mention of an official language. The Constitution only mentions that the official language of the National Assembly is English; however, any member can also address the chair in French.[2] English and French are generally considered to be de facto national and common languages of Mauritius, as they are the languages of government administration, courts, and business.[107] The constitution of Mauritius is written in English, while some laws, such as the Civil code and Criminal code, are in French. The Mauritian currency features the Latin, Tamil and Devanagari scripts.
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The Mauritian population is multilingual; while Mauritian Creole is the mother tongue of most Mauritians, most people are also fluent in English and French; they tend to switch languages according to the situation.[108] French and English are favoured in educational and professional settings, while Asian languages are used mainly in music, religious and cultural activities. The media and literature are primarily in French.
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The Creole language, which is French-based with some additional influences, is spoken by the majority of the population as a native language.[109] The Creole languages which are spoken in different islands of the country are more or less similar: Mauritian Creole, Rodriguan Creole, Agalega Creole and Chagossian Creole are spoken by people from the islands of Mauritius, Rodrigues, Agalega and Chagos. Some ancestral languages that are also spoken in Mauritius include Bhojpuri,[110] Chinese,[111] Hindi,[112] Marathi,[113] Tamil,[114] Telugu[115] and Urdu.[116] Bhojpuri, once widely spoken as a mother tongue, has become less commonly spoken over the years. According to the 2011 census, Bhojpuri was spoken by 5% of the population compared to 12% in 2000.[3]
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School students must learn English and French; they may also opt for an Asian language or Mauritian Creole. The medium of instruction varies from school to school but is usually Creole, French and English.
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The education system in Mauritius consists of pre-primary, primary, secondary and tertiary sectors. The education structure consists of two to three years of pre-primary school, six years of primary schooling leading to the Primary School Achievement Certificate, five years of secondary education leading to the School Certificate, and two years of higher secondary ending with the Higher School Certificate. Secondary schools have "college" as part of their title. The government of Mauritius provides free education to its citizens from pre-primary to tertiary level. In 2013 government expenditure on education was estimated at about ₨ 13,584 million, representing 13% of total expenditure.[117] As of January 2017, the government has introduced changes to the education system with the Nine-Year Continuous Basic Education programme, which abolished the Certificate of Primary Education (CPE).[118]
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The O-Level and A-Level examinations are carried out by the University of Cambridge through University of Cambridge International Examinations. The tertiary education sector includes universities and other technical institutions in Mauritius. The two main public universities are the University of Mauritius and the University of Technology, in addition to the Université des Mascareignes, founded in 2012, and the Open University Mauritius. These four public universities and several other technical institutes and higher education colleges are tuition-free for students as of 2019.[119]
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The adult literacy rate was estimated at 92.7% in 2015.[120]
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Since independence from Britain in 1968, Mauritius has developed from a low-income, agriculture-based economy to a high-income diversified economy, based on tourism, textiles, sugar, and financial services. The economic history of Mauritius since independence has been called "the Mauritian Miracle" and the "success of Africa" (Romer, 1992; Frankel, 2010; Stiglitz, 2011).[121]
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In recent years, information and communication technology, seafood, hospitality and property development, healthcare, renewable energy, and education and training have emerged as important sectors, attracting substantial investment from both local and foreign investors.[122]
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Mauritius has no exploitable fossil fuel reserves and so relies on petroleum products to meet most of its energy requirements. Local and renewable energy sources are biomass, hydro, solar and wind energy.[123] The country will be potentially among the main winners after the global transition to renewable energy is completed; it is ranked no. 8 out of 156 countries in the index of geopolitical gains and losses after energy transition (GeGaLo Index).[124]
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Mauritius has one of the largest exclusive economic zones in the world, and in 2012 the government announced its intention to develop the marine economy.[125]
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Mauritius is ranked high in terms of economic competitiveness, a friendly investment climate, good governance and a free economy.[126][127][128] The Gross Domestic Product (PPP) was estimated at US$29.187 billion in 2018, and GDP (PPP) per capita was over US$22,909, the second highest in Africa.[126][127][128]
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Mauritius has a high-income economy, according to the World Bank in 2019.[15] The World Bank's 2019 Ease of Doing Business Index ranks Mauritius 13th worldwide out of 190 economies in terms of ease of doing business. According to the Mauritian Ministry of Foreign Affairs, the country's challenges are heavy reliance on a few industry sectors, high brain drain, scarcity of skilled labour, ageing population and inefficient public companies and para-statal bodies.[129]
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Mauritius has built its success on a free market economy. According to the 2019 Economic Freedom of the World report, Mauritius is ranked as having the 9th most free economy in the world.[130]
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According to the Financial Services Commission, financial and insurance activities contributed to 11.1% of the country's GDP in 2018.[131] Over the years, Mauritius has been positioning itself as the preferred hub for investment into Africa due its strategic location between Asia and Africa, hybrid regulatory framework, ease of doing business, investment protection treaties, non-double taxation treaties, highly qualified and multilingual workforce, political stability, low crime rate coupled with modern infrastructure and connectivity. It is home to a number of international banks, legal firms, corporate services, investment funds and private equity funds. Financial products and services, includes private banking, global business, insurance and reinsurance, limited companies, protected cell companies, trust and foundation, investment banking, global headquarter administration.[132][133]
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Despite being tagged as a tax haven by the press due to its low tax regime,[134][135] the country has built up a solid reputation by making use of best practices and adopting a strong legal and regulatory framework to demonstrate its compliance with international demands for greater transparency. In June 2015, Mauritius adhered to the multilateral Convention on Mutual Administrative Assistance in Tax Matters, and currently has an exchange information mechanism with 127 jurisdictions. Mauritius is a founding member of the Eastern and Southern Africa Anti Money Laundering Group and has been at the forefront in the fight against money laundering and other forms of financial crime. The country has adopted exchange of information on an automatic basis under the Common Reporting Standard and the Foreign Accounts Tax Compliance Act.[136] Mauritius is not on the European Union blacklist.[137] Furthermore, Mauritius appears on the OECD white list of jurisdictions that have substantially implemented the internationally agreed tax standards. The OECD white list looks at jurisdictions from multiple angles; tax transparency, fair taxation, the implementation of OECD BEPS measures and substance requirements for zero-tax countries.[138]
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Mauritius is a major tourist destination, the tourism sector is the fourth contributor to the Mauritian economy. The island nation enjoys a tropical climate with clear warm sea waters, beaches, tropical fauna and flora complemented by a multi-ethnic and cultural population.[139] The forecast of tourist arrivals for the year 2019 is maintained at 1,450,000, representing an increase of 3.6% over the figure of 1,399,408 in 2018.[140]
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Mauritius currently has two UNESCO World Heritage Sites, namely, Aapravasi Ghat and Le Morne Cultural Landscape. Additionally, Black River Gorges National Park is currently in the UNESCO tentative list.[141]
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Since 2005 public bus in Mauritius is free of charge for students, people with disabilities and senior citizens.[142] There are currently no railways in Mauritius, former privately owned industrial railways having been abandoned. The harbour of Port Louis handles international trade as well as a cruise terminal. The sole international airport for civil aviation is Sir Seewoosagur Ramgoolam International Airport, which also serves as the home operating base for the national airline Air Mauritius; the airport authority inaugurated a new passenger terminal in September 2013.[143] Another airport is the Sir Gaëtan Duval Airport in Rodrigues. Mauritius has a serious traffic problem due to the high number of road users, particularly car drivers. To solve the traffic congestion issue, the government has embarked on the Metro Express project. The line starts from Port Louis and will go to Curepipe when completed. The first phase of the project was completed in January 2020 while the second phase will be completed in 2021.[144]
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The information and communications technology (ICT) sector has contributed to 5.7% of its GDP in 2016.[145] Since 2016, Mauritius has participated in International Competitions led by cyberstorm.mu. They organized the 2016 & 2017 Google Code-in in Mauritius leading to 2 finalists and 1 Grand Prize Winner.[146][147] Additionally, they have participated in the Internet Engineering Task Force (IETF) hackathon where they worked on TLS 1.3, HTTP 451 and SSH.[148][149]
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Additionally, the African Network Information Centre (AFRINIC) – the regional Internet registry for Africa – is headquartered in Ebene, Mauritius.
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Mauritius is also connected to global Internet infrastructure via multiple optical fibre submarine communications cables, including the Lower Indian Ocean Network (LION) cable, the Mauritius–Rodrigues Submarine Cable, and the South Africa Far East (SAFE) cable.
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Prominent Mauritian painters include Vaco Baissac,[150] Henri Le Sidaner and Malcolm de Chazal. Gabrielle Wiehe is a prominent illustrator and graphic designer. Mauritius is also the source of the Mauritius "Post Office" stamps, among the rarest postage stamps in the world, last sold for $4 million, and considered "the greatest item in all philately" by some.[151]
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The distinctive architecture of Mauritius reflects the island nation's history as a colonial trade base connecting Europe with the East. Styles and forms introduced by Dutch, French, and British settlers from the seventeenth century onward, mixed with influences from India and East Africa, resulted in a unique hybrid architecture of international historic, social, and artistic significance. Mauritian structures present a variety of designs, materials, and decorative elements that are unique to the country and inform the historical context of the Indian Ocean and European colonialism.[152]
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Decades of political, social, and economic change have resulted in the routine destruction of Mauritian architectural heritage. Between 1960 and 1980, the historic homes of the island's high grounds, known locally as campagnes, disappeared at alarming rates. More recent years have witnessed the demolition of plantations, residences, and civic buildings as they have been cleared or drastically renovated for new developments to serve an expanding tourism industry. The capital city of Port Louis remained relatively unchanged until the mid-1990s, yet now reflects the irreversible damage that has been inflicted on its built heritage. Rising land values are pitted against the cultural value of historic structures in Mauritius, while the prohibitive costs of maintenance and the steady decline in traditional building skills make it harder to invest in preservation.[152]
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The general populace historically lived in what are termed creole houses.[153]
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Prominent Mauritian writers include Marie-Thérèse Humbert, Malcolm de Chazal, Ananda Devi, Shenaz Patel, Khal Torabully, J. M. G. Le Clézio, Aqiil Gopee and Dev Virahsawmy. J. M. G. Le Clézio, who won the Nobel Prize for Literature in 2008, is of Mauritian heritage and holds dual French-Mauritian citizenship. The island plays host to the Le Prince Maurice Prize. In keeping with the island's literary culture the prize alternates on a yearly basis between English-speaking and French-speaking writers.
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The major musical genres of Mauritius are Sega and its fusion genre, Seggae, Bhojpuri folk songs, Indian movie music especially Bollywood, and Classical music mainly Western classical music and Indian classical music.
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The cuisine of Mauritius is a combination of Indian, Creole, French and Chinese, with many dishes unique to the island. Spices are also a big part of Mauritian cuisine.
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Alouda is a delicious cold beverage made with milk, basil seeds and agar-agar jelly which is especially refreshing on a hot summer day.
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The public holidays of Mauritius involve the blending of several cultures from Mauritius's history. There are Hindu festivals, Chinese festivals, Muslim festivals, as well as Christian festivals.[154] There are 15 annual public holidays in Mauritius. All the public holidays related to religious festivals have dates that vary from year to year except for Christmas. Other festivals such as Holi, Raksha Bandhan, Durga Puja,[155] Père Laval Pilgrimage also enrich the cultural landscape of Mauritius.
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The most popular sport in Mauritius is football[156] and the national team is known as The Dodos or Club M. Other popular sports in Mauritius include cycling, table tennis, horse racing, badminton, volleyball, basketball, handball, boxing, judo, karate, taekwondo, weightlifting, bodybuilding and athletics. Water sports include swimming, sailing, scuba diving, windsurfing and kitesurfing.
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+
Horseracing, which dates from 1812 when the Champ de Mars Racecourse was inaugurated, remains popular. The country hosted the second (1985), fifth (2003) and tenth editions (2019) of the Indian Ocean Island Games. Mauritius won its first Olympic medal at the 2008 Summer Olympics in Beijing when boxer Bruno Julie won the bronze medal.
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+
In golf, the former Mauritius Open and the current AfrAsia Bank Mauritius Open have been part of the European Tour.
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Reference
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Government
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Geography
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Mauve (/ˈmoʊv/ (listen), mohv[3]; /ˈmɔːv/ (listen), mawv) is a pale purple color[4][5] named after the mallow flower (French: mauve). The first use of the word mauve as a color was in 1796–98 according to the Oxford English Dictionary, but its use seems to have been rare before 1859. Another name for the color is mallow,[6] with the first recorded use of mallow as a color name in English in 1611.[7]
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5 |
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Mauve contains more gray and more blue than a pale tint of magenta. Many pale wildflowers called "blue" are actually mauve. Mauve is also sometimes described as pale violet.
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|
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The synthetic dye mauve was first so named in 1859. Chemist William Henry Perkin, then eighteen, was attempting in 1856 to synthesize quinine, which was used to treat malaria.[8] An unexpected residue caught his eye, which turned out to be the first aniline dye. Perkin originally named the dye Tyrian purple after the historical dye, but the product was renamed mauve after it was marketed in 1859.[9][10] It is now usually called Perkin's mauve, mauveine, or aniline purple.
|
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|
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Earlier references to a mauve dye in 1856–1858 referred to a color produced using the semi-synthetic dye murexide or a mixture of natural dyes.[11] Perkin was so successful in marketing his discovery to the dye industry that his biography by Simon Garfield is simply entitled Mauve.[12] Between 1859 and 1861, mauve became a fashion must have. The weekly journal All the Year Round described women wearing the colour as "all flying countryward, like so many migrating birds of purple paradise".[13] Punch magazine published cartoons poking fun at the huge popularity of the colour “The Mauve Measles are spreading to so serious an extent that it is high time to consider by what means [they] may be checked.”[14][15]
|
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|
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However, as it faded easily, the success of mauve dye was short-lived and it was replaced by other synthetic dyes by 1873.[16] As the memory of the original dye soon receded, the contemporary understanding of mauve is as a lighter, less-saturated color than it was originally known.[17]
|
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|
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The 1890s are sometimes referred to in retrospect as the "Mauve Decade" because of the characteristic popularity of the subtle color among progressive artistic types, both in Europe and the US.[18]
|
14 |
+
|
15 |
+
The color displayed at right is the rich tone of mauve called mauve by
|
16 |
+
Crayola.
|
17 |
+
|
18 |
+
The color displayed at right is the deep tone of mauve that is called mauve by
|
19 |
+
Pourpre.com, a color list widely popular in France.
|
20 |
+
|
21 |
+
The color displayed at right is opera mauve.
|
22 |
+
|
23 |
+
The first recorded use of opera mauve as a color name in English was in 1927.[21]
|
24 |
+
|
25 |
+
The color displayed at right is mauve taupe.
|
26 |
+
|
27 |
+
The first recorded use of mauve taupe as a color name in English was in 1925.[22]
|
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+
|
29 |
+
The color displayed at right is old mauve.
|
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+
|
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+
The first recorded use of old mauve as a color name in English was in 1925.[24]
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HRH Princess Beatrix *
|
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|
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+
HRH Princess Margriet *Professor Pieter van Vollenhoven *
|
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|
7 |
+
Willem-Alexander (Dutch: [ˈʋɪləm aːlɛkˈsɑndər]; Willem-Alexander Claus George Ferdinand; born 27 April 1967) is the reigning King of the Netherlands, having acceded to the throne following his mother's abdication in 2013.
|
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+
|
9 |
+
Willem-Alexander was born in Utrecht as the oldest child of Princess Beatrix and diplomat Claus van Amsberg. He became Prince of Orange as heir apparent upon his mother's accession as Queen on 30 April 1980, and succeeded her following her abdication on 30 April 2013. He went to public primary and secondary schools, served in the Royal Netherlands Navy, and studied history at Leiden University. He married Máxima Zorreguieta Cerruti in 2002 and they have three daughters: Catharina-Amalia, Princess of Orange (born 2003), Princess Alexia (born 2005), and Princess Ariane (born 2007).
|
10 |
+
|
11 |
+
Willem-Alexander is interested in sports and international water management issues. Until his accession to the throne, he was a member of the International Olympic Committee (1998–2013),[1] chairman of the Advisory Committee on Water to the Dutch Minister of Infrastructure and the Environment (2004–2013),[2] and chairman of the Secretary-General of the United Nations' Advisory Board on Water and Sanitation (2006–2013).[3][4]
|
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+
|
13 |
+
Willem-Alexander Claus George Ferdinand was born on 27 April 1967 at the Utrecht University Hospital (now known as the University Medical Center Utrecht) in Utrecht, Netherlands. He is the first child of Princess Beatrix and Prince Claus,[5] and the first grandchild of Queen Juliana and Prince Bernhard. He was the first male Dutch royal baby since the birth of Prince Alexander in 1851, and the first immediate male heir since Alexander's death in 1884.
|
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+
|
15 |
+
From birth, Willem-Alexander has held the titles Prince of the Netherlands (Dutch: Prins der Nederlanden), Prince of Orange-Nassau (Dutch: Prins van Oranje-Nassau), and Jonkheer of Amsberg (Dutch: Jonkheer van Amsberg).[5] He was baptised as a member of the Dutch Reformed Church[6] on 2 September 1967[7] in Saint Jacob's Church in The Hague.[8] His godparents are Prince Bernhard of Lippe-Biesterfeld, Gösta Freiin von dem Bussche-Haddenhausen, Prince Ferdinand von Bismarck, former Prime Minister Jelle Zijlstra, Jonkvrouw Renée Röell, and Queen Margrethe II of Denmark.[7]
|
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+
|
17 |
+
He had two younger brothers: Prince Friso (1968–2013) and Prince Constantijn (born in 1969). He lived with his family at the castle Drakensteyn in the hamlet Lage Vuursche near Baarn from his birth until 1981, when they moved to the larger palace Huis ten Bosch in The Hague. His mother, Beatrix, became Queen of the Netherlands in 1980, after his grandmother Juliana abdicated. He then received the title of Prince of Orange as heir apparent to the throne of the Kingdom of the Netherlands.[5]
|
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|
19 |
+
Willem-Alexander attended local state primary school Nieuwe Baarnse Elementary School in Baarn from 1973 to 1979. He went to two different state secondary schools: the Baarns Lyceum in Baarn from 1979 to 1981 and the Eerste Vrijzinnig Christelijk Lyceum in The Hague from 1981 to 1983, and the private sixth-form college United World College of the Atlantic in Wales, the UK (1983 to 1985), from which he received his International Baccalaureate.[5][9]
|
20 |
+
|
21 |
+
After his military service from 1985 to 1987, Willem-Alexander studied History at Leiden University from 1987 onwards and received his MA degree (doctorandus) in 1993.[10][11] His final thesis was on the Dutch response to France's decision under President Charles de Gaulle to leave the NATO's integrated command structure.[5]
|
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+
|
23 |
+
Willem-Alexander speaks English, Spanish, French and German (his father's language) fluently in addition to his native Dutch.[12]
|
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+
|
25 |
+
Between secondary school and his university education, Willem-Alexander performed military service in the Royal Netherlands Navy from August 1985 until January 1987. He received his training at the Royal Netherlands Naval College and the frigates HNLMS Tromp and HNLMS Abraham Crijnssen, where he was an ensign. In 1988 he received additional training at the ship HNLMS Van Kinsbergen and became a lieutenant (junior grade) (wachtofficier).[13]
|
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+
|
27 |
+
As a reservist for the Royal Netherlands Navy, Willem-Alexander was promoted to Lieutenant Commander in 1995, Commander in 1997, Captain at Sea in 2001, and Commodore in 2005. As a reservist for the Royal Netherlands Army, he was made a Major (Grenadiers' and Rifles Guard Regiment) in 1995, and was promoted to Lieutenant Colonel in 1997, Colonel in 2001, and Brigadier General in 2005. As a reservist for the Royal Netherlands Air Force, he was made Squadron Leader in 1995 and promoted to Air Commodore in 2005. As a reservist for the Royal Marechaussee, he was made Brigadier General in 2005.[9]
|
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+
|
29 |
+
Before his investiture as king in 2013, Willem-Alexander was honorably discharged from the armed forces. The government declared that the head of state cannot be a serving member of the armed forces, since the government itself holds supreme command over the armed forces. As king, Willem-Alexander may choose to wear a military uniform with royal insignia, but not with his former rank insignia.[14]
|
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+
|
31 |
+
Since 1985, when he became 18 years old, Willem-Alexander has been a member of the Council of State of the Netherlands. This is the highest council of the Dutch government and is chaired by the head of state (then Queen Beatrix).[15]
|
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+
|
33 |
+
Willem-Alexander is interested in water management and sports issues. He was an honorary member of the World Commission on Water for the 21st century and patron of the Global Water Partnership, a body established by the World Bank, the UN, and the Swedish Ministry of Development. He was appointed as the Chairperson of the United Nations Secretary General's Advisory Board on Water and Sanitation on 12 December 2006.[16]
|
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+
|
35 |
+
On 10 October 2010, Willem-Alexander and Máxima went to the Netherlands Antilles' capital, Willemstad, to attend and represent his mother, the Queen, at the Antillean Dissolution ceremony.
|
36 |
+
|
37 |
+
He was a patron of the Dutch Olympic Games Committee until 1998 when he was made a member of the International Olympic Committee (IOC). After becoming King, he relinquished his membership and received the Gold Olympic Order at the 125th IOC Session.[17] To celebrate the 100th anniversary of the 1928 Summer Olympics held in Amsterdam, he had expressed support to bid for the 2028 Summer Olympics.[18]
|
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+
|
39 |
+
He was a member of the supervisory board of De Nederlandsche Bank (the Dutch central bank), a member of the Advisory Council of ECP (the information society forum for government, business and civil society), patron of Veterans' Day and held several other patronages and posts.[19]
|
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+
|
41 |
+
On 28 January 2013, Beatrix announced her intention of abdicating. On the morning of 30 April, Beatrix signed the instrument of abdication at the Moseszaal (Moses Hall) at the Royal Palace of Amsterdam. Later that afternoon, Willem-Alexander was inaugurated as king in front of the joint assembly of the States General in a ceremony held at the Nieuwe Kerk.
|
42 |
+
|
43 |
+
As king, Willem-Alexander has weekly meetings with the prime minister and speaks regularly with ministers and state secretaries. He also signs all new Acts of Parliament and royal decrees. He represents the kingdom at home and abroad. At the State Opening of Parliament, he delivers the Speech from the Throne, which announces the plans of the government for the parliamentary year. The Constitution requires that the king appoint, dismiss and swear in all government ministers and state secretaries. As king, he is also the chairman of the Council of State, an advisory body that reviews proposed legislation. In modern practice, the monarch seldom chairs council meetings.[20]
|
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+
|
45 |
+
At his accession at age 46, he was Europe's youngest monarch. On the inauguration of Spain's Felipe VI on 19 June 2014 he became, and remains, Europe's second-youngest monarch. He is also the first male monarch of the Netherlands since the death of his great-great-grandfather William III in 1890. Willem-Alexander was one of four new monarchs to take the throne in 2013 along with Pope Francis, the Emir Tamim bin Hamad of Qatar, and King Philippe of Belgium.
|
46 |
+
|
47 |
+
Willem-Alexander is an avid pilot and has said that if he had not been a royal, he would have liked to be an airline pilot so he could fly internationally on large-sized aircraft such as the Boeing 747.[21] During the reign of his mother, he regularly flew the Dutch royal aircraft on trips.[22] However, in May 2017, Willem-Alexander revealed that he had served as a first officer on KLM flights for 21 years, flying KLM Cityhopper's Fokker 70s twice a month, even after his accession to the throne. Following KLM's phased retirement of the Fokker 70, he began training to fly Boeing 737s. Willem-Alexander was rarely recognized while in the KLM uniform and wearing the KLM cap, though a few passengers recognized his voice, even though he never gave his name and only welcomed passengers on behalf of the captain and crew.[21][23]
|
48 |
+
|
49 |
+
Using the name "W. A. van Buren", one of the least-known titles of the House of Orange-Nassau, he participated in the 1986 Frisian Elfstedentocht, a 200-kilometre-long (120 mi) distance ice skating tour.[24] He ran the New York City Marathon under the same pseudonym in 1992.[25] Willem-Alexander completed both events.
|
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+
|
51 |
+
On 2 February 2002, he married Máxima Zorreguieta Cerruti at the Nieuwe Kerk in Amsterdam. Máxima is an Argentine woman of Basque, Portuguese and Italian ancestry, who prior to their marriage worked as an investment banker in New York City. The marriage triggered significant controversy due to the role the bride's father, Jorge Zorreguieta, had in the Argentinian military dictatorship. The couple have three daughters:
|
52 |
+
|
53 |
+
In an attempt to strike a balance between privacy for the royal family and availability to the press, the Netherlands Government Information Service (RVD) instituted a media code on 21 June 2005 which essentially states that:[26]
|
54 |
+
|
55 |
+
During a ski vacation in Argentina, several photographs were taken of the prince and his family during the private part of their holiday, including one by Associated Press staff photographer Natacha Pisarenko, in spite of the media code, and after a photo opportunity had been provided earlier.[27] The Associated Press decided to publish some of the photos, which were subsequently republished by several Dutch media. Willem-Alexander and the RVD jointly filed suit against the Associated Press on 5 August 2009, and the trial started on 14 August at the district court in Amsterdam. On 28 August, the district court ruled in favour of the prince and RVD, citing that the couple has a right to privacy; that the pictures in question add nothing to any public debate; and that they are not of any particular value to society since they are not photographs of his family "at work". Associated Press was sentenced to stop further publication of the photographs, on pain of a €1,000 fine per violation with a €50,000 maximum.[28]
|
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|
57 |
+
Willem-Alexander and his family initially lived in Villa Eikenhorst on the De Horsten estate in Wassenaar. After his mother abdicated and became Princess Beatrix once again, she moved to the castle of Drakensteyn, after which the King and his family moved to the newly renovated monarch's palace of Huis ten Bosch in The Hague in 2019.[29]
|
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|
59 |
+
Willem-Alexander has a villa near Kranidi, Greece. Former actor Sean Connery has his own house nearby.[30]
|
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On 10 July 2008, the Prince of Orange and Princess Maxima announced that they had invested in a development project on the Mozambican peninsula of Machangulo.[31] The development project was aimed at building an ecologically responsible vacation resort, including a hotel and several luxury holiday homes for investors. The project was to invest heavily in the local economy of the peninsula (building schools and a local clinic) with an eye both towards responsible sustainability and maintaining a local staff.[32] After contacting Mozambican President Armando Guebuza to verify that the Mozambican government had no objections, the couple decided to invest in two villas.[33] In 2009, controversy erupted in parliament and the press about the project and the prince's involvement.[33] Politician Alexander Pechtold questioned the morality of building such a resort in a poor country like Mozambique. After public and parliamentary controversy the royal couple announced that they decided to sell the property in Machangulo once their house was completed.[34] In January 2012, it was confirmed that the villa had been sold.[35]
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|
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Willem-Alexander is the first Dutch king since Willem III, who died in 1890. Willem-Alexander had earlier indicated that when he became king, he would take the name Willem IV,[36] but it was announced in January 2013 that his regnal name would be Willem-Alexander.[37]
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Through his father, a member of the House of Amsberg, he is descended from families of the lower German nobility, and through his mother, from several royal German–Dutch families such as the House of Lippe, Mecklenburg-Schwerin, the House of Orange-Nassau, Waldeck and Pyrmont, and the House of Hohenzollern. He is descended from the first king of the Netherlands, William I of the Netherlands, who was also a ruler in Luxembourg and several German states, and all subsequent Dutch monarchs.
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By his mother, Willem-Alexander also descended from Paul I of Russia and thus from German princess Catherine the Great and Swedish King Gustav I. Through his father, he is also descended from several Dutch–Flemish families who left the Low Countries during Spanish rule, such as the Berenbergs. His paternal great-great-grandfather Gabriel von Amsberg, a major-general of Mecklenburg, was recognized as noble as late as 1891, the family having adopted the "von" in 1795.[56][57]
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Willem-Alexander is a descendant of King George II and, more relevant for his succession rights, of his granddaughter Princess Augusta of Great Britain. Under the British Act of Settlement, King Willem-Alexander temporarily forfeited his (distant) succession rights to the throne of the United Kingdom by marrying a Roman Catholic. This right has since been restored in 2015 under the Succession to the Crown Act 2013.[58]
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Mainz (/maɪnts/; German: [maɪ̯nt͡s] (listen); Latin: Mogontiacum, French: Mayence) is the capital and largest city of Rhineland-Palatinate, Germany. The city is located on the Rhine river at its confluence with the Main river, opposite Wiesbaden on the border with Hesse. Mainz is an independent city with a population of 217,118 (2018) and forms part of the Frankfurt Rhine-Main Metropolitan Region.[3]
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Mainz was founded by the Romans in the 1st century BC during the Classical antiquity era, serving as a military fortress on the northernmost frontier of the Roman Empire and as the provincial capital of Germania Superior. Mainz became an important city in the 8th century AD as part of the Holy Roman Empire, becoming the capital of the Electorate of Mainz and seat of the Archbishop-Elector of Mainz, the Primate of Germany. Mainz is famous as the home of Johannes Gutenberg, the inventor of the movable-type printing press, who in the early 1450s manufactured his first books in the city, including the Gutenberg Bible. Mainz was heavily damaged during World War II, with more than 30 air raids destroying about 80 percent of the city's center, including most of the historic buildings. Today, Mainz is a transport hub and a center of wine production.
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Mainz is located on the 50th latitude, on the left bank of the river Rhine, opposite the confluence of the Main with the Rhine. The population in the early 2012 was 200,957, an additional 18,619 people maintain a primary residence elsewhere but have a second home in Mainz. The city is part of the Rhein Metro area comprising 5.8 million people. Mainz can easily be reached from Frankfurt International Airport in 25 minutes by commuter railway (Line S8).
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Mainz is a river port city as the Rhine which connects with its main tributaries, such as the Neckar, the Main and, later, the Moselle and thereby continental Europe with the Port of Rotterdam and thus the North Sea. Mainz's history and economy are closely tied to its proximity to the Rhine historically handling much of the region's waterborne cargo. Today's huge container port hub allowing trimodal transport is located on the North Side of the town. The river also provides another positive effect, moderating Mainz's climate; making waterfront neighborhoods slightly warmer in winter and cooler in summer.
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After the last ice age, sand dunes were deposited in the Rhine valley at what was to become the western edge of the city. The Mainz Sand Dunes area is now a nature reserve with a unique landscape and rare steppe vegetation for this area.
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While the Mainz legion camp was founded in 13/12 BC on the Kästrich hill, the associated vici and canabae (civilian settlements) were erected in the direction of the Rhine. Historical sources and archaeological findings both prove the importance of the military and civilian Mogontiacum as a port city on the Rhine.[4]
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Mainz experiences an oceanic climate (Köppen climate classification Cfb).
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The Roman stronghold or castrum Mogontiacum, the precursor to Mainz, was founded by the Roman general Drusus perhaps as early as 13/12 BC. As related by Suetonius the existence of Mogontiacum is well established by four years later (the account of the death and funeral of Nero Claudius Drusus), though several other theories suggest the site may have been established earlier.[6] Although the city is situated opposite the mouth of the Main, the name of Mainz is not from Main, the similarity being perhaps due to diachronic analogy. Main is from Latin Menus, the name the Romans used for the river. Linguistic analysis of the many forms that the name "Mainz" has taken on make it clear that it is a simplification of Mogontiacum.[7] The name appears to be Celtic and ultimately it is. However, it had also become Roman and was selected by them with a special significance. The Roman soldiers defending Gallia had adopted the Gallic god Mogons (Mogounus, Moguns, Mogonino), for the meaning of which etymology offers two basic options: "the great one", similar to Latin magnus, which was used in aggrandizing names such as Alexander magnus, "Alexander the Great" and Pompeius magnus, "Pompey the great", or the god of "might" personified as it appears in young servitors of any type whether of noble or ignoble birth.[8]
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Mogontiacum was an important military town throughout Roman times, probably due to its strategic position at the confluence of the Main and the Rhine. The town of Mogontiacum grew up between the fort and the river. The castrum was the base of Legio XIV Gemina and XVI Gallica (AD 9–43), XXII Primigenia, IV Macedonica (43–70), I Adiutrix (70–88), XXI Rapax (70–89), and XIV Gemina (70–92), among others. Mainz was also a base of a Roman river fleet, the Classis Germanica. Remains of Roman troop ships (navis lusoria) and a patrol boat from the late 4th century were discovered in 1982/86 and may now be viewed in the Museum für Antike Schifffahrt. A temple dedicated to Isis Panthea and Magna Mater was discovered in 2000[9] and is open to the public.[10] The city was the provincial capital of Germania Superior, and had an important funeral monument dedicated to Drusus, to which people made pilgrimages for an annual festival from as far away as Lyon. Among the famous buildings were the largest theatre north of the Alps and a bridge across the Rhine. The city was also the site of the assassination of emperor Severus Alexander in 235.
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Alemanni forces under Rando sacked the city in 368. From the last day of 405[11] or 406, the Siling and Asding Vandals, the Suebi, the Alans, and other Germanic tribes crossed the Rhine, possibly at Mainz. Christian chronicles relate that the bishop, Aureus, was put to death by the Alemannian Crocus. The way was open to the sack of Trier and the invasion of Gaul.
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Throughout the changes of time, the Roman castrum never seems to have been permanently abandoned as a military installation, which is a testimony to Roman military judgement. Different structures were built there at different times. The current citadel originated in 1660, but it replaced previous forts. It was used in World War II. One of the sights at the citadel is still the cenotaph raised by legionaries to commemorate their Drusus.
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Through a series of incursions during the 4th century Alsace gradually lost its Belgic ethnic character of formerly Germanic tribes among Celts ruled by Romans and became predominantly influenced by the Alamanni. The Romans repeatedly re-asserted control; however, the troops stationed at Mainz became chiefly non-Italic and the emperors had only one or two Italian ancestors in a pedigree that included chiefly peoples of the northern frontier.
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The last emperor to station troops serving the western empire at Mainz was Valentinian III (reigned 425–455), who relied heavily on his Magister militum per Gallias, Flavius Aëtius. By that time the army included large numbers of troops from the major Germanic confederacies along the Rhine, the Alamanni, the Saxons and the Franks. The Franks were an opponent that had risen to power and reputation among the Belgae of the lower Rhine during the 3rd century and repeatedly attempted to extend their influence upstream. In 358 the emperor Julian bought peace by giving them most of Germania Inferior, which they possessed anyway, and imposing service in the Roman army in exchange.
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European factions in the time of master Aëtius included Celts, Goths, Franks, Saxons, Alamanni, Huns, Italians, and Alans as well as numerous other minor peoples. Aëtius played them all off against one another in a masterly effort to keep the peace under Roman sovereignty. He used Hunnic troops a number of times. At last a day of reckoning arrived between Aëtius and Attila, both commanding polyglot, multi-ethnic troops. Attila went through Alsace in 451, devastating the country and destroying Mainz and Trier with their Roman garrisons. Shortly after he was thwarted by Flavius Aëtius at the Battle of Châlons, the largest of the ancient world.
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Aëtius was not to enjoy the victory long. He was assassinated in 454 by the hand of his employer, who in turn was stabbed to death by friends of Aëtius in 455. As far as the north was concerned this was the effective end of the Roman empire there. After some sanguinary but relatively brief contention a former subordinate of Aëtius, Ricimer, became commander in chief, and was named Patrician. His father was a Suebian; his mother, a princess of the Visigoths. Ricimer did not rule the north directly but set up a client province there, which functioned independently. The capital was at Soissons. Even then its status was equivocal. Many insisted it was the Kingdom of Soissons. which extended across northern France and was ruled in the name of Rome by Aegidius, an ally of emperor Majorian, 457–461, who died about 464. He was succeeded by his son, Syagrius, who was defeated by Clovis in 486.
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Previously the first of the Merovingians, Clodio, had been defeated by Aëtius at about 430. His son, Merovaeus, fought on the Roman side against Attila, and his son, Childeric, served in the domain of Soissons. Meanwhile, the Franks were gradually infiltrating and assuming power in this domain from Txxandria (northern Belgium which had been given to them by the Romans to protect as allies). They also moved up the Rhine and created a domain in the region of the former Germania Superior with capital at Cologne. They became known as the Ripuarian Franks as opposed to the Salian Franks. Events moved rapidly in the late 5th century.
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After the fall of the Western Roman Empire in 476, the Franks under the rule of Clovis I gained control over western Europe by the year 496. Clovis, son of Childeric, became king of the Salians in 481, ruling from Tournai. In 486 he defeated Syagrius, last governor of the Soissons domain, and took northern France. He extended his reign to Cambrai and Tongeren in 490–491, and repelled the Alamanni in 496. Also in that year he converted to Catholicism from non-Arian Christianity. Clovis annexed the kingdom of Cologne in 508. Thereafter, Mainz, in its strategic position, became one of the bases of the Frankish kingdom. Mainz had sheltered a Christian community long before the conversion of Clovis. His successor Dagobert I reinforced the walls of Mainz and made it one of his seats. A solidus of Theodebert I (534–548) was minted at Mainz.
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Charlemagne (768–814), through a succession of wars against other tribes, built a vast Frankian empire in Europe. Mainz from its central location became important to the empire and to Christianity. Meanwhile, language change was gradually working to divide the Franks. Mainz spoke a dialect termed Ripuarian. On the death of Charlemagne, distinctions between France and Germany began to be made. Mainz was not central any longer but was on the border, creating a question of the nationality to which it belonged, which descended into modern times as the question of Alsace-Lorraine.
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In the early Middle Ages, Mainz was a centre for the Christianisation of the German and Slavic peoples. The first archbishop in Mainz, Boniface, was killed in 754 while trying to convert the Frisians to Christianity and is buried in Fulda. Boniface held a personal title of archbishop; Mainz became a regular archbishopric see in 781, when Boniface's successor Lullus was granted the pallium by Pope Adrian I. Harald Klak, king of Jutland, his family and followers, were baptized at Mainz in 826, in the abbey of St. Alban's.[13] Other early archbishops of Mainz include Rabanus Maurus, the scholar and author, and Willigis (975–1011), who began construction on the current building of the Mainz Cathedral and founded the monastery of St. Stephan.
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From the time of Willigis until the end of the Holy Roman Empire in 1806, the Archbishops of Mainz were archchancellors of the Empire and the most important of the seven Electors of the German emperor. Besides Rome, the diocese of Mainz today is the only diocese in the world with an episcopal see that is called a Holy See (sancta sedes). The Archbishops of Mainz traditionally were primas germaniae, the substitutes of the Pope north of the Alps.
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In 1244, Archbishop Siegfried III granted Mainz a city charter, which included the right of the citizens to establish and elect a city council. The city saw a feud between two archbishops in 1461, namely Diether von Isenburg, who was elected Archbishop by the cathedral chapter and supported by the citizens, and Adolf II von Nassau, who had been named archbishop for Mainz by the pope. In 1462, the Archbishop Adolf raided the city of Mainz, plundering and killing 400 inhabitants. At a tribunal, those who had survived lost all their property, which was then divided between those who promised to follow Adolf. Those who would not promise to follow Adolf (amongst them Johannes Gutenberg) were driven out of the town or thrown into prison. The new archbishop revoked the city charter of Mainz and put the city under his direct rule. Ironically, after the death of Adolf II his successor was again Diether von Isenburg, now legally elected by the chapter and named by the Pope.
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The Jewish community of Mainz dates to the 10th century CE. It is noted for its religious education. Rabbi Gershom ben Judah (960–1040) taught there, among others. He concentrated on the study of the Talmud, creating a German Jewish tradition. Mainz is also the legendary home of the martyred Rabbi Amnon of Mainz, composer of the Unetanneh Tokef prayer. The Jews of Mainz, Speyer and Worms created a supreme council to set standards in Jewish law and education in the 12th century.
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The city of Mainz responded to the Jewish population in a variety of ways, behaving, in a sense, in a bipolar fashion towards them. Sometimes they were allowed freedom and were protected; at other times, they were persecuted. The Jews were expelled in 1012, 1462 (after which they were invited to return), and in 1474. Jews were attacked in 1096 and by mobs in 1283. Outbreaks of the Black Death were usually blamed on the Jews, at which times they were massacred, such as the burning of 11 Jews alive in 1349.[14]
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Nowadays the Jewish community is growing rapidly, and a new synagogue by the architect Manuel Herz was constructed in 2010 on the site of the one destroyed by the Nazis on Kristallnacht in 1938.[15] The community itself has 1,034 members, according to the Central Council of Jews in Germany, and at least twice as many Jews altogether since many are unaffiliated with Judaism.
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During the French Revolution, the French Revolutionary army occupied Mainz in 1792; the Archbishop of Mainz, Friedrich Karl Josef von Erthal, had already fled to Aschaffenburg by the time the French marched in. On 18 March 1793, the Jacobins of Mainz, with other German democrats from about 130 towns in the Rhenish Palatinate, proclaimed the 'Republic of Mainz'. Led by Georg Forster, representatives of the Mainz Republic in Paris requested political affiliation of the Mainz Republic with France, but too late: Prussia was not entirely happy with the idea of a democratic free state on German soil (although the French dominated Mainz was neither free nor democratic). Prussian troops had already occupied the area and besieged Mainz by the end of March 1793. After a siege of 18 weeks, the French troops in Mainz surrendered on 23 July 1793; Prussians occupied the city and ended the Republic of Mainz. It came to the Battle of Mainz in 1795 between Austria and France. Members of the Mainz Jacobin Club were mistreated or imprisoned and punished for treason.
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In 1797, the French returned. The army of Napoléon Bonaparte occupied the German territory to the west of the Rhine, and the Treaty of Campo Formio awarded France this entire area. On 17 February 1800, the French Département du Mont-Tonnerre was founded here, with Mainz as its capital, the Rhine being the new eastern frontier of la Grande Nation. Austria and Prussia could not but approve this new border with France in 1801. However, after several defeats in Europe during the next years, the weakened Napoléon and his troops had to leave Mainz in May 1814.[16]
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In 1816, the part of the former French Département which is known today as Rhenish Hesse (German: Rheinhessen) was awarded to the Hesse-Darmstadt, Mainz being the capital of the new Hessian province of Rhenish Hesse. From 1816 to 1866, to the German Confederation Mainz was the most important fortress in the defence against France, and had a strong garrison of Austrian, Prussian and Bavarian troops.
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In the afternoon of 18 November 1857, a huge explosion rocked Mainz when the city's powder magazine, the Pulverturm, exploded. Approximately 150 people were killed and at least 500 injured; 57 buildings were destroyed and a similar number severely damaged in what was to be known as the Powder Tower Explosion or Powder Explosion.
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During the Austro-Prussian War in 1866, Mainz was declared a neutral zone. After the founding of the German Empire in 1871, Mainz no longer was as important a stronghold, because in the war of 1870/71 France had lost the territory of Alsace-Lorraine to Germany (which France had occupied piece by piece 1630/1795), and this defined the new border between the two countries.
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For centuries the inhabitants of the fortress of Mainz had suffered from a severe shortage of space which led to disease and other inconveniences. In 1872 Mayor Carl Wallau and the council of Mainz persuaded the military government to sign a contract to expand the city. Beginning in 1874, the city of Mainz assimilated the Gartenfeld, an idyllic area of meadows and fields along the banks of the Rhine to the north of the rampart. The city expansion more than doubled the urban area which allowed Mainz to participate in the industrial revolution which had previously avoided the city for decades.
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Eduard Kreyßig was the man who made this happen. Having been the master builder of the city of Mainz since 1865, Kreyßig had the vision for the new part of town, the Neustadt. He also planned the first sewer system for the old part of town since Roman times and persuaded the city government to relocate the railway line from the Rhine side to the west end of the town. The main station was built from 1882 to 1884 according to the plans of Philipp Johann Berdellé.
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The Mainz master builder constructed a number of state-of-the-art public buildings, including the Mainz town hall — which was the largest of its kind in Germany at that time — as well a synagogue, the Rhine harbour and a number of public baths and school buildings. Kreyßig's last work was Christ Church (Christuskirche), the largest Protestant church in the city and the first building constructed solely for the use of a Protestant congregation. In 1905 the demolition of the entire circumvallation and the Rheingauwall was taken in hand, according to imperial order of Wilhelm II.
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During the German Revolution of 1918 the Mainz Workers' and Soldiers' Council was formed which ran the city from 9 November until the arrival of French troops under the terms of the occupation of the Rhineland agreed in the Armistice. The French occupation was confirmed by the Treaty of Versailles which went into effect 28 June 1919. The Rhineland (in which Mainz is located) was to be a demilitarized zone until 1935 and the French garrison, representing the Triple Entente, was to stay until reparations were paid.
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In 1923 Mainz participated in the Rhineland separatist movement that proclaimed a republic in the Rhineland. It collapsed in 1924. The French withdrew on 30 June 1930. Adolf Hitler became chancellor of Germany in January 1933 and his political opponents, especially those of the Social Democratic Party, were either incarcerated or murdered. Some were able to move away from Mainz in time. One was the political organizer for the SPD, Friedrich Kellner, who went to Laubach, where as the chief justice inspector of the district court he continued his opposition against the Nazis by recording their misdeeds in a 900-page diary.
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In March 1933, a detachment from the National Socialist Party in Worms brought the party to Mainz. They hoisted the swastika on all public buildings and began to denounce the Jewish population in the newspapers. In 1936, the Nazis remilitarized the Rhineland with great fanfare, the first move of Nazi Germany's meteoric expansion. The former Triple Entente took no action.
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During World War II the citadel at Mainz hosted the Oflag XII-B prisoner of war camp.
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The Bishop of Mainz, Albert Stohr, formed an organization to help Jews escape from Germany.
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During World War II, more than 30 air raids destroyed about 80 percent of the city's center, including most of the historic buildings. Mainz was captured on 22 March 1945 against uneven German resistance (staunch in some sectors and weak in other parts of the city) by the 90th Infantry Division under William A. McNulty, a formation of the XII Corps under Third Army commanded by General George S. Patton, Jr.[17] Patton used the ancient strategic gateway through Germania Superior to cross the Rhine south of Mainz, drive down the Danube towards Czechoslovakia and end the possibility of a Bavarian redoubt crossing the Alps in Austria when the war ended.
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From 1945 to 1949, the city was part of the French zone of occupation. When the federal state of Rhineland-Palatinate was founded on 30 August 1946 by the commander of the French army on the French occupation zone Marie Pierre Kœnig, Mainz became capital of the new state.[18] In 1962, the diarist, Friedrich Kellner, returned to spend his last years in Mainz. His life in Mainz, and the impact of his writings, is the subject of the Canadian documentary My Opposition: The Diaries of Friedrich Kellner.
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Following the withdrawal of French forces from Mainz, the United States Army Europe occupied the military bases in Mainz. Today USAREUR only occupies McCulley Barracks in Wackernheim and the Mainz Sand Dunes for training area. Mainz is home to the headquarters of the Bundeswehr's Landeskommando Rhineland-Palatinate and other units.
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The following list shows the largest minority groups in Mainz as of 2017[update]:
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The destruction caused by the bombing of Mainz during World War II led to the most intense phase of building in the history of the town. During the last war in Germany, more than 30 air raids destroyed about 80 percent of the city's center, including most of the historic buildings.[19] The destructive attack on the afternoon of 27 February 1945 remains the most destructive of all 33 bombings that Mainz has suffered in World War II in the collective memory of most of the population living then. The air raid caused most of the dead and made an already hard-hit city largely leveled.[20][21][22]
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Nevertheless, the post-war reconstruction took place very slowly. While cities such as Frankfurt had been rebuilt fast by a central authority, only individual efforts were initially successful in rebuilding Mainz. The reason for this was that the French wanted Mainz to expand and to become a model city. Mainz lay within the French-controlled sector of Germany and it was a French architect and town-planner, Marcel Lods, who produced a Le Corbusier-style plan of an ideal architecture.[23][24][25] But the very first interest of the inhabitants was the restoration of housing areas. Even after the failure of the model city plans it was the initiative of the French (founding of the Johannes Gutenberg University of Mainz, elevation of Mainz to the state capital of Rhineland-Palatinate, the early resumption of the Mainz carnival) driving the city in a positive development after the war. The City Plan of 1958 by Ernst May allowed a regulated reconstruction for the first time. In 1950, the seat of the government of Rhineland-Palatinate had been transferred to the new Mainz and in 1963 the seat of the new ZDF, notable architects were Adolf Bayer, Richard Jörg and Egon Hartmann. At the time of the two-thousand-years-anniversary in 1962 the city was largely reconstructed. During the 1950s and 1960s the Oberstadt had been extended, Münchfeld and Lerchenberg added as suburbs, the Altstadttangente (intersection of the old town), new neighbourhoods as Westring and Südring contributed to the extension. By 1970 there remained only a few ruins. The new town hall of Mainz had been designed by Arne Jacobsen and finished by Dissing+Weitling. The town used Jacobsens activity for the Danish Novo erecting a new office and warehouse building to contact him. The urban renewal of the old town changed the inner city. In the framework of the preparation of the cathedrals millennium, pedestrian zones were developed around the cathedral, in northern direction to the Neubrunnenplatz and in southern direction across the Leichhof to the Augustinerstraße and Kirschgarten. The 1980s brought the renewal of the façades on the Markt and a new inner-city neighbourhood on the Kästrich. During the 1990s the Kisselberg between Gonsenheim and Bretzenheim, the "Fort Malakoff Center" at the site of the old police barracks, the renewal of the Main Station and the demolition of the first post-war shopping center at the Markt followed by the erection of a new historicising building at the same place.
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The city of Mainz is divided into 15 local districts according to the main statute of the city of Mainz. Each local district has a district administration of 13 members and a directly elected mayor, who is the chairman of the district administration. This local council decides on important issues affecting the local area, however, the final decision on new policies is made by the Mainz's municipal council.
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In accordance with section 29 paragraph 2 Local Government Act of Rhineland-Palatinate, which refers to municipalities of more than 150,000 inhabitants, the city council has 60 members.
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Districts of the town are:
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Until 1945, the districts of Bischofsheim (now an independent town), Ginsheim-Gustavsburg (which together are an independent town) belonged to Mainz. The former districts Amöneburg, Kastel, and Kostheim — (in short, AKK) are now administrated by the city of Wiesbaden (on the north bank of the river). The AKK was separated from Mainz when the Rhine was designated the boundary between the French occupation zone (the later state of Rhineland-Palatinate) and the U.S. occupation zone (Hesse) in 1945.
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The coat of arms of Mainz is derived from the coat of arms of the Archbishops of Mainz and features two six-spoked silver wheels connected by a silver cross on a red background.
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Mainz is home to a Carnival, the Mainzer Fassenacht or Fastnacht, which has developed since the early 19th century. Carnival in Mainz has its roots in the criticism of social and political injustices under the shelter of cap and bells. Today, the uniforms of many traditional Carnival clubs still imitate and caricature the uniforms of the French and Prussian troops of the past. The height of the carnival season is on Rosenmontag ("rose Monday"), when there is a large parade in Mainz, with more than 500,000 people celebrating in the streets.
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The first ever Katholikentag, a festival-like gathering of German Catholics, was held in Mainz in 1848.
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Johannes Gutenberg, credited with the invention of the modern printing press with movable type, was born here and died here. Since 1968 the Mainzer Johannisnacht commemorates the person Johannes Gutenberg in his native city. The Mainz University, which was refounded in 1946, is named after Gutenberg; the earlier University of Mainz that dated back to 1477 had been closed down by Napoleon's troops in 1798.
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Mainz was one of three important centers of Jewish theology and learning in Central Europe during the Middle Ages. Known collectively as Shum, the cities of Speyer, Worms and Mainz played a key role in the preservation and propagation of Talmudic scholarship.
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The city is the seat of Zweites Deutsches Fernsehen (literally, "Second German Television", ZDF), one of two federal nationwide TV broadcasters. There are also a couple of radio stations based in Mainz.
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Other cultural aspects of the city include:
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The local football club 1. FSV Mainz 05 has a long history in the German football leagues. Since 2004 it has competed in the Bundesliga (First German soccer league) except a break in second level in 2007–08 season. Mainz is closely associated with renowned coach Jürgen Klopp, who spent the vast majority of his playing career at the club and was also the manager for seven years, leading the club to Bundesliga football for the first time. After leaving Mainz Klopp went on to win two Bundesliga titles and reaching a Champions League final with Borussia Dortmund. In the summer 2011 the club opened its new stadium called Coface Arena, which was later renamed to Opel Arena. Further relevant football clubs are TSV Schott Mainz, SV Gonsenheim, Fontana Finthen, FC Fortuna Mombach and FVgg Mombach 03.
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The local wrestling club ASV Mainz 1888 is currently in the top division of team wrestling in Germany, the Bundesliga. In 1973, 1977 and 2012 the ASV Mainz 1888 won the German championship.
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In 2007 the Mainz Athletics won the German Men's Championship in baseball.
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As a result of the 2008 invasion of Georgia by Russian troops, Mainz acted as a neutral venue for the Georgian Vs Republic of Ireland football game.
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The biggest basketball club in the city is the ASC Theresianum Mainz. Its men's team is playing in the Regionalliga and its women's team is playing in the 2.DBBL.[26]
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Universitäts-Sportclub Mainz (University Sports Club Mainz) is a German sports club based in Mainz. It was founded on 9 September 1959[27] by Berno Wischmann primarily for students of the University of Mainz. It is considered one of the most powerful Athletics Sports clubs in Germany. 50 athletes of USC have distinguished themselves in a half-century in club history at Olympic Games, World and European Championships. In particular in the decathlon dominated USC athletes for decades: Already at the European Championships in Budapest in 1966 Mainz won three (Werner von Moltke, Jörg Mattheis and Horst Beyer) all decathlon medals. In the all-time list of the USC, there are nine athletes who have achieved more than 8,000 points – at the head of Siegfried Wentz (8762 points in 1983) and Guido Kratschmer (1980 world record with 8667 points). Most successful athlete of the association is more fighter, sprinter and long jumper Ingrid Becker (Olympic champion in 1968 in the pentathlon and Olympic champion in 1972 in the 4 × 100 Metres Relay and European champion in 1971 in the long jump). Most famous athletes of the present are the sprinter Marion Wagner (world champion in 2001 in the 4 × 100 Metres Relay) and the pole vaulters Carolin Hingst (Eighth of the 2008 Olympics in Beijing) and Anna Battke.
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Three world titles adorn the balance of USC Mainz. For the discus thrower Lars Riedel attended (1991 and 1993) and the already mentioned sprinter Marion Wagner (2001). Added to 5 titles at the European Championships, a total of 65 international medals and 260 victories at the German Athletics Championships.[28]
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The players of USC's basketball section played from the season 1968/69 to the season 1974/75 in the National Basketball League (BBL) of the German Basketball Federation (DBB). As a finalist to winning the DBB Cup in 1971 USC Mainz played in the 1971–72 FIBA European Cup Winners' Cup against the Italian Cup winners of Fides Napoli.[29]
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The Baseball and Softball Club Mainz Athletics is a German baseball and softball club located in the city of Mainz in Rhineland-Palatinate. The Athletics is one of the largest clubs in the Baseball-Bundesliga Süd in terms of membership, claiming to have hundreds of active players. The club has played in the Baseball-Bundesliga for more than two decades, and has won the German Championship in 2007 and 2016.
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Mainz is one of the centers of the German wine economy[30] as a center for wine trade and the seat of the state's wine minister. Due to the importance and history of the wine industry for the federal state, Rhineland-Palatinate is the only state to have such a department.
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Since 2008, the city is also member of the Great Wine Capitals Global Network (GWC), an association of well-known wineculture-cities of the world.[31]
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Many wine traders also work in the town. The sparkling wine producer Kupferberg produced in Mainz-Hechtsheim and even Henkell — now located on the other side of the river Rhine — had been founded once in Mainz. The famous Blue Nun, one of the first branded wines, had been marketed by the family Sichel.
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Mainz had been a wine growing region since Roman times and the image of the wine town Mainz is fostered by the tourist center. The Haus des Deutschen Weines (English: House of German Wine), is located in beside the theater. The Mainzer Weinmarkt (wine market) is one of the great wine fairs in Germany.
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The Schott AG, one of the world's largest glass manufactures, as well as the Werner & Mertz, a large chemical factory, are based in Mainz. Other companies such as IBM, QUINN Plastics, or Novo Nordisk have their German administration in Mainz as well.
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Johann-Joseph Krug, founder of France's famous Krug champagne house in 1843, was born in Mainz in 1800.
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Mainz is a major transport hub in southern Germany. It is an important component in European distribution, as it has the fifth largest inter-modal port in Germany. The Port of Mainz, now handling mainly containers, is a sizable industrial area to the north of the city, along the banks of the Rhine. In order to open up space along the city's riverfront for residential development, it was shifted further northwards in 2010.
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Mainz Central Station or Mainz Hauptbahnhof, is frequented by 80,000 travelers and visitors each day and is therefore one of the busiest 21 stations in Germany. It is a stop for the S-Bahn line S8 of the Rhein-Main-Verkehrsverbund. Additionally, the Mainbahn line to Frankfurt Hbf starts at the station. It is served by 440 daily local and regional trains (StadtExpress, RE and RB) and 78 long-distance trains (IC, EC and ICE). Intercity-Express lines connect Mainz with Frankfurt (Main), Karlsruhe Hbf, Worms Hauptbahnhof and Koblenz Hauptbahnhof. It is a terminus of the West Rhine Railway and the Mainz–Ludwigshafen railway, as well as the Alzey–Mainz Railway erected by the Hessische Ludwigsbahn in 1871. Access to the East Rhine Railway is provided by the Kaiserbrücke, a railway bridge across the Rhine at the north end of Mainz.
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The station is an interchange point for the Mainz tramway network, and an important bus junction for the city and region (RNN, ORN and MVG).
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Mainz offers a wide array of bicycle transportation facilities and events, including several miles of on-street bike lanes. The Rheinradweg (Rhine Cycle Route) is an international cycle route, running from the source to the mouth of the Rhine, traversing four countries at a distance of 1,300 km (810 mi). Another cycling tour runs towards Bingen and further to the Middle Rhine, a UNESCO World Heritage Site (2002).[32]
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Mainz is served by Frankfurt Airport, the busiest airport by passenger traffic in Germany by far, the third busiest in Europe and the ninth busiest worldwide in 2009. Located about 10 miles (16 kilometres) east of Mainz, it is connected to the city by an S-Bahn line.[33]
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The small Mainz Finthen Airport, located just 3 miles (5 km) southwest of Mainz, is used by general aviation only. Another airport, Frankfurt-Hahn Airport located about 50 miles (80 km) west of Mainz, is served by a few low-cost carriers.[33]
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Mainz is twinned with:[34]
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Mainz has a number of different names in other languages and dialects. In Latin it is known as Mogontiacum or Moguntiacum and, in the local West Middle German dialect, it is Määnz or Meenz. It is known as Mayence in French, Magonza in Italian, Maguncia in Spanish, Mogúncia in Portuguese, Moguncja in Polish, Magentza (מגנצא) in Yiddish, and Mohuč in Czech and Slovakian.
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Before the 20th century, Mainz was commonly known in English as Mentz or by its French name of Mayence. It is the namesake of two American cities named Mentz.
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Mayotte (French: Mayotte, pronounced [majɔt]; Shimaore: Maore, IPA: [maˈore]; Malagasy: Mahori) is an overseas department and region of France officially named the Department of Mayotte (French: Département de Mayotte).[3] It consists of a main island, Grande-Terre (or Maore), a smaller island, Petite-Terre (or Pamanzi), and several islets around these two. Mayotte is part of the Comoros archipelago, located in the northern Mozambique Channel in the Indian Ocean off the coast of Southeast Africa, between northwestern Madagascar and northeastern Mozambique. The department status of Mayotte is recent and the region remains, by a significant margin, the poorest in France. Mayotte is nevertheless much more prosperous than the other countries of the Mozambique Channel, making it a major destination for illegal immigration.
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Mayotte's land area is 374 square kilometres (144 sq mi) and, with its 279,471 people according to January 2020 official estimates,[1] is very densely populated at 747 inhabitants per km2 (1,935 per sq mi). The biggest city and prefecture is Mamoudzou on Grande-Terre. However, the Dzaoudzi–Pamandzi International Airport is located on the neighbouring island of Petite-Terre. The territory is also known as Maore, the native name of its main island, especially by advocates of its inclusion in the Union of the Comoros.
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Although, as a department, Mayotte is now an integral part of France, the majority of the inhabitants do not speak French as a first language,[4] but a majority of the people 14 years and older report in the census that they can speak French (with varying levels of fluency).[5] The language of the majority is Shimaore, a Sabaki language closely related to the varieties in the neighbouring Comoros islands. The second most widely spoken native language is Kibushi, a Malagasy language, of which there are two varieties, Kibushi Kisakalava, most closely related to the Sakalava dialect of Malagasy, and Kibushi Kiantalaotra. Both have been influenced by Shimaore. The vast majority of the population is Muslim.
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The island was populated from neighbouring East Africa with later arrival of Arabs, who brought Islam. A sultanate was established in 1500.
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In the 19th century, Mayotte was conquered by Andriantsoly, former king of Iboina on Madagascar, and later by the neighbouring islands Mohéli and then Anjouan before being purchased by France in 1841. The people of Mayotte voted to remain politically a part of France in the 1974 referendum on the independence of the Comoros. Mayotte became an overseas department on 31 March 2011 and became an outermost region of the European Union on 1 January 2014, following a 2009 referendum with an overwhelming result in favour of the department status.
|
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The new department is facing enormous problems and challenges. According to an INSEE report published in 2018, 84% of the population live under the poverty line (established at €959 per month and per household), compared to 16% in metropolitan France, 40% of dwellings are corrugated sheet metal shacks, 29% of households have no running water, and 34% of the inhabitants between the age of 15 and 64 do not have a job.[6] In 2019, with an annual population growth of 3.8%, half the population was less than 17 years old. In addition, as a result of massive illegal immigration from neighboring islands, 48% of the population are foreign nationals.[7]
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The term Mayotte (or Maore) may refer to all of the department's islands, of which the largest is known as Maore (French: Grande-Terre) and includes Maore's surrounding islands, most notably Pamanzi (French: Petite-Terre), or only to the largest island. The name is believed to come from Mawuti, contraction of the Arabic جزيرة الموت Jazīrat al-Mawt – meaning "island of death" (maybe due to the dangerous reefs circling the island) and corrupted to Mayotta in Portuguese, later turned into French. However, the local name is Mahore, and the Arabic etymology is doubtful.
|
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The main island, Grande-Terre (or Maore), geologically the oldest of the Comoro Islands, is 39 kilometres (24 mi) long and 22 kilometres (14 mi) wide, and its highest point is Mount Benara, at 660 metres (2,165 ft) above sea level. Because of the volcanic rock, the soil is relatively rich in some areas. A coral reef encircling much of the island ensures protection for ships and a habitat for fish. Dzaoudzi was the capital of Mayotte (and earlier the capital of all the colonial Comoros) until 1977, when the capital was relocated to Mamoudzou on the main island of Grande-Terre. It is situated on Petite-Terre (or Pamanzi), which at 10 square kilometres (4 sq mi) is the largest of several islets adjacent to Maore.
|
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The area of the lagoon behind the reef is approximately 1,500 square kilometres (580 sq mi), reaching a maximum depth of about 80m. It is described as "the largest barrier-reef-lagoon complex within the southwestern Indian Ocean".[8]
|
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|
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Mayotte is a primarily volcanic island rising steeply from the bed of the ocean to a height of 660 metres (2,170 ft) on Mont Bénara (Open Street Map gives this as 661 metres (2,169 ft)).
|
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+
|
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Two volcanic centres are reported, a southern one (Pic Chongui, 594 metres (1,949 ft), with a breached crater to the NW, and a northern centre (Mont M'Tsapéré, 572 metres (1,877 ft)) with a breached crater to the south-east. Mont Bénara is on the curving ridge between these two peaks, approximately at the contact point of the two structures. Volcanic activity started about 7.7 million years ago in the south, ceasing about 2.7 million years ago. In the north, activity started about 4.7 million years ago and lasted until about 1.4 million years ago. Both centres had several phases of activity.[9] The most recent age reported for an ash band is 7000 year BP.[8]
|
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+
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+
The November 11, 2018, seismic event occurred about 15 miles (24 km) off the coast of Mayotte. It was recorded by seismograms in many places, including Kenya, Chile, New Zealand, Canada, and Hawaii located almost 11,000 miles (18,000 km) away.[10] The seismic waves lasted for over 20 minutes but despite this, no one felt it.[11][10]
|
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+
|
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+
The earthquake swarm has subsequently been linked to a newly discovered undersea volcano located 50 km away from Mayotte at a depth of 3500m.[12]
|
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+
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Mayotte is surrounded by a typical tropical coral reef. It consists in a large outer barrier reef, enclosing one of the world's largest and deepest lagoons, followed by a fringing reef, interrupted by many mangroves. All Mayotte waters are ruled by a National marine Park, and many places are natural reserves.
|
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The outer coral reef is 195 km long, housing 1,500 km2 of lagoon, including 7.3 km2 of mangrove. There are at least 250 different species of coral, 760 tropical fish species, and the National Natural Heritage Inventory (INPN) has no fewer than 3,616 marine species, but this is probably a far cry from the actual count. As this region of the world is still poorly inventoried by scientists, the waters of Mayotte continue to harbour many unknown species of science, and allow important scientific discoveries each year.[13]
|
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Mayotte has a great diversity in its plant life: more than 1,300 species are recorded, half of them being endemic, making this island one of the richest in plant diversity in the world compared to its size.[14] 15% of the island is classified as natural reserve; however, the primal forest now covers barely 5% of the island due to illegal deforestation.
|
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+
Just like many volcanic islands, Mayotte shelters quite a limited mammal biodiversity, the only native species being flying foxes (Pteropus seychellensis comorensis). However, there are 18 species of reptiles, 23 of terrestrial mollusks, 116 butterflies, 38 dragonflies, 50 grasshoppers, 150 beetles.[14]
|
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In 1500, the Maore sultanate was established on the island. In 1503, Mayotte was observed and named (firstly Espirito Santo) by Portuguese explorers, but not colonized. The island has known several eras of wealth (especially during the 11th century at Acoua or between 9th and 12th centuries at Dembéni), being an important part of the Swahili coast culture. However, its sister island Anjouan was preferred by international traders due to its better suitability to large boats, and, for a long time, Mayotte remained poorly developed compared to the three other Comoros islands, often being targeted by pirates and Malagasy or Comorian raids.
|
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In 1832, Mayotte was conquered by Andriantsoly, former king of Iboina on Madagascar; in 1833, it was conquered by the neighbouring sultanate of Mwali (Mohéli island in French). On 19 November 1835, Mayotte was again conquered by the Ndzuwani Sultanate (Anjouan sultanate in French); a governor was installed with the unusual Islamic style of Qadi (from the Arabic قاض which means judge). However, in 1836 it regained its independence under a last local Sultan. Andriantsoly won again the island in 1836, but his depopulated and unfortified island was in a weak position towards the sultans of Comoros, Malagasy kings and pirates. Looking for the help of a powerful ally, he began to negotiate with the French, installed in the nearby Malagasy island of Nosy Bé in 1840.
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Mayotte was purchased by France in 1841, and integrated to the Crown. This also entailed the end of the slavery regime which had dominated the island for centuries: the slaves were set free and most of the masters, ruined, had to leave the island.
|
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Mayotte therefore became a French island, but it remained an island emptied of its inhabitants by decades of wars, as well as by the exodus of former elites and part of their slaves: most of the cities were abandoned, and nature regained its rights over the old plantations. The French administration therefore tried to repopulate the island, recalling first of all the Mayotte exiles or refugees in the region (Comoros, Madagascar), proposing the former exiled masters return in exchange for compensation, then by inviting wealthy Anjouan families to come and set up trade. France launched some first major works, such as the realization in 1848 of the Boulevard des Crabes connecting the rock of Dzaoudzi to Pamandzi and the rest of Petite-Terre.
|
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|
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In the wake of the West Indies and Reunion, the French government planned to make Mayotte a sugar island: despite the steep slopes, large plantations were developed, 17 sugar factories were built and hundreds of foreign workers (mainly African, in particular Mozambic Makwas) hired from 1851 onwards. However, production remained mediocre, and the sugar crisis of 1883-1885 quickly led to the end of this crop in Mayotte (which had just reached its peak of production), leaving only a few factory ruins, some of which are still visible now. The last sugar plant to be closed was Dzoumogné in 1955: the best preserved, and now heritage, is Soulou, in the west of the island.
|
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|
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At the Berlin conference in 1885, France took control over the whole Comoros archipelago, which was actually already ruled by French traders; the colony took the name of "Mayotte and dependencies".
|
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In 1898, two cyclones razed the island to the ground, and a smallpox epidemic decimated the survivors. Mayotte had to start from the beginning once again, and the French government had to repopulate the island with workers from Mozambique, Comoros and Madagascar. The sugar industry was abandoned, replaced by vanilla, coffee, copra, sisal, then fragrant plants such as vetiver, citronelle, sandalwood and especially ylang-ylang, which later became one of the symbols of the island.
|
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|
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Mayotte was the only island in the archipelago that voted in referenda in 1974 and 1976 to retain its link with France and forgo independence (with 63.8% and 99.4% of votes respectively). The United Nations' constant policy regarding decolonisation has been that independence must be effected in the framework of the colonial borders and for that reason it has not recognized the validity of that referendum; over twenty UN resolutions have condemned France's annexation of Mayotte, while the independent Comoros have never ceased to claim the island.[15] A draft 1976 United Nations Security Council resolution recognizing Comorian sovereignty over Mayotte, supported by 11 of the 15 members of the Council, was vetoed by France.[16] It was the only time, as of 2020[update], that France cast a lone veto in the Council.[17] The United Nations General Assembly adopted a series of resolutions on the issues, under the title "Question of the Comorian Island of Mayotte" up to 1995. Since 1995, the subject of Mayotte has not been discussed by the General Assembly, and all the following referenda over Mayotte independence have shown a strong will of Mayotte people to remain French.
|
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Mayotte became an overseas department of France in March 2011 in consequence of a 29 March 2009 referendum.[18] The outcome was a 95.5 per cent vote in favour of changing the island's status from a French "overseas community" to become France's 101st département.[19] Its non-official traditional Islamic law, applied in some aspects of the day-to-day life, will be gradually abolished and replaced by the uniform French civil code.[20] Additionally, French social welfare and taxes apply in Mayotte, though some of each will be brought in gradually.[21] Comoros continues to claim the island, while criticising the French military base there.[22]
|
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|
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The politics of Mayotte takes place in a framework of a parliamentary representative democratic government and of a multi-party system, whereby the President of the Departmental Council is the head of the local assembly. Executive power is exercised by the French government.
|
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|
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+
Mayotte also sends one deputy to the French National Assembly and two senators to the French Senate.
|
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|
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Unlike the other overseas regions and departments of France, Mayotte possesses a single local assembly, officially called the "departmental council" (conseil départemental), which acts both as a regional and departmental council.
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The situation of Mayotte proved to be awkward for France: while a significant majority of the local population did not want to join the Comoros in becoming independent of France, some post-colonial leftist governments voiced criticism of Mayotte's ongoing ties to France.[citation needed] Furthermore, the peculiar local administration of Mayotte, largely ruled by customary Muslim law, would be difficult to integrate into the legal structures of France, not to mention the costs of bringing the standards of living to levels close to those of Metropolitan France. For these reasons, the laws passed by the national parliament had to state specifically that they applied to Mayotte for them to be applicable on Mayotte.
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The status of Mayotte was changed in 2001 towards one very close to the status of the departments of France, with the particular designation of departmental collectivity. This change was approved by 73% of voters in a referendum. After the constitutional reform of 2003 it became an overseas collectivity while retaining the title "departmental collectivity" of Mayotte.
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Mayotte became an overseas department of France (département d'outre-mer, DOM) on 31 March 2011 following the result of the March 2009 Mahoran status referendum, which was overwhelmingly approved by around 95% of voters.[24][25] Becoming an overseas department will mean it will adopt the same legal and social system as used in the rest of France. This will require abandoning some customary laws, adopting the standard French civil code, and reforming the judiciary, educational, social and fiscal systems, and will take place over a period of about 20 years.[26]
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Despite its domestic constitutional evolution from the status of an overseas collectivity to that of an overseas department, effectively becoming a full constituent territory within the French Republic, with regards to the European Union, Mayotte remained an 'overseas country and territory' (OCT) in association with the Union (as per Article 355(2) TFEU) and not a constituent territory of the European Union in the same way as the other four overseas departments. However following a directive of the European Council in December 2013, Mayotte became an outermost region of the European Union on 1 January 2014.[27] This successful agreement between the 27 member states follows a petition made by the French government for Mayotte to become an integral territory of the European Union nonetheless benefiting from the derogation clause applicable in existing outermost regions, namely Article 349 TFEU, as favoured in a June 2012 European Commission opinion on Mayotte's European constitutional status.[28]
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Mayotte is divided into 17 communes. There are also 13 cantons (not shown here). There are no arrondissements.
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The official currency in Mayotte is the euro.[29]
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In 2017, the GDP of Mayotte at market exchange rates was €2.9 billion (US$3.3 bn).[2] In that same year the GDP per capita of Mayotte at market exchange rates, not at PPP, was €11,354 (US$12,820),[2] which was 16 times larger than the GDP per capita of the Comoros that year, but only 49.5% of the GDP per capita of Réunion and 33% of the GDP per capita of Metropolitan France. Living standards are therefore lower than in metropolitan France. Close to a third of the population lives in a housing which is not connected to public water network.[30] Additionally, 10% of the housing has no electricity.[31]
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The local agriculture is threatened by insecurity, and due to a more expensive workforce cannot compete on the export ground with Madagascar or the Comoros union.[citation needed] The major economic potential of the island remains tourism, however hampered by delinquency rates.[citation needed]
|
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On 1 January 2020, a record 279,471 people were living in Mayotte (official INSEE estimate).[1] According to the 2017 census, 58.5% of the people living in Mayotte were born in Mayotte (down from 63.5% at the 2007 census), 5.6% were born in the rest of the French Republic (either metropolitan France or overseas France except Mayotte) (up from 4.8% in 2007), and 35.8% were immigrants born in foreign countries (up from 31.7% at the 2007 census, with the following countries of birth in 2007: 28.3% born in the Union of the Comoros, 2.6% in Madagascar, and the remaining 0.8% in other countries).[33][34]
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Most of the inhabitants of the island are culturally Comorians. The Comorians are a blend of settlers from many areas: Iranian traders, mainland Africans, Arabs and Malagasy. Comorian communities can also be found in other parts of the Comoros chain as well as in Madagascar.
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In 2017, mothers born in foreign countries (predominantly the Union of the Comoros) were responsible for 75.7% of the births that took place in Mayotte although many of these births were to French fathers: 58% of children born in Mayotte in 2017 had at least one French parent.[35]
|
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The main religion in Mayotte is Islam,[36] with 97% of the population Muslim and 3% Christian.[37]
|
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The main religious minority, Roman Catholicism, has no proper diocese but is served, together with the Comoros, by a missionary jurisdiction, the Apostolic Vicariate of Comoros Archipelago.
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French is the only official language of Mayotte. It is the language used for administration and the school system. It is the language most used on television and radio as well as in commercial announcements and billboards. In spite of this, knowledge of French in Mayotte is lower than in any other part of France.
|
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The native languages of Mayotte are:
|
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|
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+
Kibushi is spoken in the south and north-west of Mayotte, while Shimaore is spoken elsewhere.
|
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|
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+
Besides French, other non-indigenous languages are also present in Mayotte:
|
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|
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+
Shingazidja and Shimwali on the one hand and Shimaore on the other hand are generally not mutually intelligible. Shindzwani and Shimaore are perfectly mutually intelligible.
|
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+
|
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+
No questions regarding the knowledge and/or use of languages were asked in the 2012 and 2017 censuses, and no question relative to languages will be asked in the future censuses of Mayotte, leaving the now quite outdated census data from 2007 as the last official data on the topic of languages. Improvement in schooling has markedly increased French literacy and knowledge since 2007.
|
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+
|
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At the 2007 census, 63.2% of people 14 years and older reported that they could speak French, with large differences with age. 87.1% of those whose age was 14 to 19 years old reported that they could speak it, whereas only 19.6% of those aged 65 and older reported that they could speak it. 93.8% of the population whose age was 14 or older reported that they could speak one of the local languages of Mayotte (Shimaore, Kibushi, Kiantalaotsi, or any of the Comorian dialects, which the census included in the 'local languages'). 6.2% of the population aged 14 and older reported that they spoke none of the local languages and could speak only French.[5]
|
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|
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A survey was conducted by the French Ministry of National Education in 2006 among pupils registered in CM2 (equivalent to fifth grade in the US and Year 6 in England and Wales). Questions were asked regarding the languages spoken by the pupils as well as the languages spoken by their parents. According to the survey, the ranking of mother tongues was the following (ranked by number of first language speakers in the total population; note that percentages add up to more than 100% because some people are natively bilingual):[38]
|
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|
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+
When also counting second language speakers (e.g. someone whose mother tongue is Shimaore but who also speaks French as a second language) then the ranking became:
|
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|
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+
With the mandatory schooling of children and the economic development both implemented by the French central state, the French language has progressed significantly on Mayotte in recent years. The survey conducted by the Ministry of National Education showed that while first and second language speakers of French represented 56.9% of the population in general, this figure was only 37.7% for the parents of CM2 pupils, but reached 97.0% for the CM2 pupils themselves (whose age is between 10 and 14 in general).
|
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|
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Nowadays there are instances of families speaking only French to their children in the hope of helping their social advancement. With French schooling and French-language television, many young people turn to French or use many French words when speaking Shimaore and Kibushi, leading some to fear that these native languages of Mayotte could either disappear or become some sort of French-based creole.[39]
|
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Approximately 26% of the adult population, and five times as many women as men, report entering trance states in which they believe they are possessed by certain identifiable spirits (Djinns) who maintain stable and coherent identities from one possession to the next.[40]
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1 |
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Arkansas (/ˈɑːrkənsɔː/)[c] is a state in the south central region of the United States, home to more than three million people as of 2018.[7][8] Its name is from the Osage language, of Siouan derivation; it denoted their related kin, the Quapaw people.[9] The state's diverse geography ranges from the mountainous regions of the Ozark and the Ouachita Mountains, which make up the U.S. Interior Highlands, to the densely forested land in the south known as the Arkansas Timberlands, to the eastern lowlands along the Mississippi River and the Arkansas Delta.
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Arkansas is the 29th largest by area and the 33rd most populous of the 50 United States. The capital and most populous city is Little Rock, located in the central portion of the state, a hub for transportation, business, culture, and government. The northwestern corner of the state, such as the Fayetteville–Springdale–Rogers Metropolitan Area and Fort Smith metropolitan area, is a population, education, and economic center. The largest city in the state's eastern part is Jonesboro. The largest city in the state's southeastern part is Pine Bluff.
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The Territory of Arkansas was admitted to the Union as the 25th state on June 15, 1836.[10] Much of the Delta had been developed for cotton plantations, and the state landowners there largely depended on enslaved African Americans as workers. In 1861, Arkansas seceded from the United States and joined the Confederate States of America during the Civil War.
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On returning to the Union in 1868, the state continued to suffer due to its reliance on the large-scale plantation economy. Cotton continued as the leading commodity crop, although the cotton market declined. Because farmers and businessmen did not diversify and there was little industrial investment, the state fell behind in terms of its economy and opportunities for residents.
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White rural interests dominated the state's politics by disenfranchisement of African Americans and by refusal to reapportion the legislature. It was not until after the civil rights movement and federal intervention that more African Americans were able to vote. The Supreme Court overturned rural domination in the South and other states that had refused to reapportion their state legislatures, or retained rules based on geographic districts. In the landmark ruling of one man, one vote, it ruled that states had to organize both houses of their legislatures by districts that held approximately equal populations, and that these had to be redefined as necessary after each decade's census.
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Following World War II, Arkansas began to diversify its economy. In the 21st century, its economy is based on service industries, aircraft, poultry, steel, and tourism; along with important commodity crops of cotton, soybeans and rice.
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The culture of Arkansas is observable in museums, theaters, novels, television shows, restaurants, and athletic venues across the state. Notable people from the state include politician and educational advocate William Fulbright; former president Bill Clinton, who also served as the 40th and 42nd governor of Arkansas; general Wesley Clark, former NATO Supreme Allied Commander; Walmart founder and magnate Sam Walton;[11] singer-songwriters Johnny Cash, Charlie Rich, Jimmy Driftwood, and Glen Campbell; actor-filmmaker, Billy Bob Thornton; poet C. D. Wright; and physicist William L. McMillan, who was a pioneer in superconductor research.
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The name Arkansas was initially applied to the Arkansas River. It derives from a French term, Arcansas, their plural term for their transliteration of akansa, an Algonquian term for the Quapaw people.[12] These were a Dhegiha Siouan-speaking people who settled in Arkansas around the 13th century. akansa is likely also the root term for Kansas.[12]
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The name has been pronounced and spelled in a variety of fashions.[c] In 1881, the state legislature defined the official pronunciation of Arkansas as having the final "s" be silent (as it would be in French). A dispute had arisen between the state's two senators over the pronunciation issue. One favored pronunciation as /ˈɑːrkənsɔː/ AR-kən-saw while the other favored /ɑːrˈkænzəs/ ar-KAN-zəs.[c]
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In 2007, the state legislature passed a non-binding resolution declaring that the possessive form of the state's name is Arkansas's, which has been followed increasingly by the state government.[14]
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Arkansas borders Louisiana to the south, Texas to the southwest, Oklahoma to the west, Missouri to the north, and Tennessee and Mississippi to the east. The United States Census Bureau classifies Arkansas as a southern state, sub-categorized among the West South Central States.[8] The Mississippi River forms most of Arkansas's eastern border, except in Clay and Greene counties, where the St. Francis River forms the western boundary of the Missouri Bootheel, and in many places where the channel of the Mississippi has meandered (or been straightened by man) from its original 1836 course.
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Arkansas can generally be split into two halves, the highlands in the northwest half and the lowlands of the southeastern half.[15] The highlands are part of the Southern Interior Highlands, including The Ozarks and the Ouachita Mountains. The southern lowlands include the Gulf Coastal Plain and the Arkansas Delta.[16] This dual split can yield to general regions named northwest, southwest, northeast, southeast, or central Arkansas. These directionally named regions are broad and not defined along county lines. Arkansas has seven distinct natural regions: the Ozark Mountains, Ouachita Mountains, Arkansas River Valley, Gulf Coastal Plain, Crowley's Ridge, and the Arkansas Delta, with Central Arkansas sometimes included as a blend of multiple regions.[17]
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The southeastern part of Arkansas along the Mississippi Alluvial Plain is sometimes called the Arkansas Delta. This region is a flat landscape of rich alluvial soils formed by repeated flooding of the adjacent Mississippi. Farther away from the river, in the southeast portion of the state, the Grand Prairie consists of a more undulating landscape. Both are fertile agricultural areas. The Delta region is bisected by a geological formation known as Crowley's Ridge. A narrow band of rolling hills, Crowley's Ridge rises from 250 to 500 feet (76 to 152 m) above the surrounding alluvial plain and underlies many of the major towns of eastern Arkansas.[18]
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Northwest Arkansas is part of the Ozark Plateau including the Ozark Mountains, to the south are the Ouachita Mountains, and these regions are divided by the Arkansas River; the southern and eastern parts of Arkansas are called the Lowlands.[19] These mountain ranges are part of the U.S. Interior Highlands region, the only major mountainous region between the Rocky Mountains and the Appalachian Mountains.[20] The highest point in the state is Mount Magazine in the Ouachita Mountains,[21] which rises to 2,753 feet (839 m) above sea level.[5]
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Arkansas is home to many caves, such as Blanchard Springs Caverns. More than 43,000 Native American living, hunting and tool making sites, many of them Pre-Columbian burial mounds and rock shelters, have been cataloged by the State Archeologist. Crater of Diamonds State Park near Murfreesboro is the world's only diamond-bearing site accessible to the public for digging.[22][23] Arkansas is home to a dozen Wilderness Areas totaling 158,444 acres (641.20 km2).[24] These areas are set aside for outdoor recreation and are open to hunting, fishing, hiking, and primitive camping. No mechanized vehicles nor developed campgrounds are allowed in these areas.[25]
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Arkansas has many rivers, lakes, and reservoirs within or along its borders. Major tributaries of the Mississippi River include the Arkansas River, the White River, and the St. Francis River.[26] The Arkansas is fed by the Mulberry River and the Fourche LaFave River in the Arkansas River Valley, which is also home to Lake Dardanelle. The Buffalo River, Little Red River, Black River and Cache River all serve as tributaries to the White River, which also empties into the Mississippi. The Saline River, Little Missouri River, Bayou Bartholomew, and the Caddo River all serve as tributaries to the Ouachita River in south Arkansas, which eventually empties into the Mississippi in Louisiana. The Red River briefly serves as the state's boundary with Texas.[27] Arkansas has few natural lakes and many reservoirs,[quantify] such as Bull Shoals Lake, Lake Ouachita, Greers Ferry Lake, Millwood Lake, Beaver Lake, Norfork Lake, DeGray Lake, and Lake Conway.[28]
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Arkansas's temperate deciduous forest is divided into three broad ecoregions; the Ozark, Ouachita-Appalachian Forests, the Mississippi Alluvial and Southeast USA Coastal Plains, and the Southeastern USA Plains.[29] The state is further divided into seven subregions: the Arkansas Valley, Boston Mountains, Mississippi Alluvial Plain, Mississippi Valley Loess Plain, Ozark Highlands, Ouachita Mountains, and the South Central Plains.[30] A 2010 United States Forest Service survey determined 18,720,000 acres (7,580,000 ha) of Arkansas's land is forestland, or 56% of the state's total area.[31] Dominant species in Arkansas's forests include Quercus (oak), Carya (hickory), Pinus echinata (shortleaf pine) and Pinus taeda (loblolly pine).[32][33]
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Arkansas's plant life varies with its climate and elevation. The pine belt stretching from the Arkansas delta to Texas consists of dense oak-hickory-pine growth. Lumbering and paper milling activity is active throughout the region.[34] In eastern Arkansas, one can find Taxodium (cypress), Quercus nigra (water oaks), and hickories with their roots submerged in the Mississippi Valley bayous indicative of the deep south.[35] Nearby Crowley's Ridge is the only home of the tulip tree in the state, and generally hosts more northeastern plant life such as the beech tree.[36] The northwestern highlands are covered in an oak-hickory mixture, with Ozark white cedars, cornus (dogwoods), and Cercis canadensis (redbuds) also present. The higher peaks in the Arkansas River Valley play host to scores of ferns, including the Woodsia scopulina and Adiantum (maidenhair fern) on Mount Magazine.[37]
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Arkansas generally has a humid subtropical climate. While not bordering the Gulf of Mexico, Arkansas is still close enough to this warm, large body of water for it to influence the weather in the state. Generally, Arkansas has hot, humid summers and slightly drier, mild to cool winters. In Little Rock, the daily high temperatures average around 93 °F (34 °C) with lows around 73 °F (23 °C) in July. In January highs average around 51 °F (11 °C) and lows around 32 °F (0 °C). In Siloam Springs in the northwest part of the state, the average high and low temperatures in July are 89 and 67 °F (32 and 19 °C) and in January the average high and low are 44 and 23 °F (7 and −5 °C). Annual precipitation throughout the state averages between about 40 and 60 inches (1,000 and 1,500 mm); somewhat wetter in the south and drier in the northern part of the state.[38] Snowfall is infrequent but most common in the northern half of the state.[26] The half of the state south of Little Rock is more apt to see ice storms. Arkansas's all-time record high is 120 °F (49 °C) at Ozark on August 10, 1936; the all-time record low is −29 °F (−34 °C) at Gravette, on February 13, 1905.[39]
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Arkansas is known for extreme weather and frequent storms. A typical year brings thunderstorms, tornadoes, hail, snow and ice storms. Between both the Great Plains and the Gulf States, Arkansas receives around 60 days of thunderstorms. Arkansas is located in Tornado Alley, and as a result, a few of the most destructive tornadoes in U.S. history have struck the state. While sufficiently far from the coast to avoid a direct hit from a hurricane, Arkansas can often get the remnants of a tropical system, which dumps tremendous amounts of rain in a short time and often spawns smaller tornadoes.
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Before European settlement of North America, Arkansas was inhabited by indigenous peoples for thousands of years. The Caddo, Osage, and Quapaw peoples encountered European explorers. The first of these Europeans was Spanish explorer Hernando de Soto in 1541, who crossed the Mississippi and marched across central Arkansas and the Ozark Mountains. After finding nothing he considered of value and encountering native resistance the entire way, he and his men returned to the Mississippi River where de Soto fell ill. From his deathbed he ordered his men to massacre all the men of the nearby village of Anilco, who he feared had been plotting with a powerful polity down the Mississippi River, Quigualtam. His men obeyed and did not stop with the men, but were said to have massacred women and children as well. He died the following day in what is believed to be the vicinity of modern-day McArthur, Arkansas, in May 1542. His body was weighted down with sand and he was consigned to a watery grave in the Mississippi River under cover of darkness by his men. De Soto had attempted to deceive the native population into thinking he was an immortal deity, sun of the sun, in order to forestall attack by outraged Native Americans on his by then weakened and bedraggled army. In order to keep the ruse up, his men informed the locals that de Soto had ascended into the sky. His will at the time of his death listed "four Indian slaves, three horses and 700 hogs" which were auctioned off. The starving men, who had been living off maize stolen from natives, immediately started butchering the hogs and later, commanded by former aide-de-camp Moscoso, attempted an overland return to Mexico. They made it as far as Texas before running into territory too dry for maize farming and too thinly populated to sustain themselves by stealing food from the locals. The expedition promptly backtracked to Arkansas. After building a small fleet of boats they then headed down the Mississippi River and eventually on to Mexico by water.[46][47]
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Later explorers included the French Jacques Marquette and Louis Jolliet in 1673, and Frenchmen Robert La Salle and Henri de Tonti in 1681.[48][49] Tonti established Arkansas Post at a Quapaw village in 1686, making it the first European settlement in the territory.[50] The early Spanish or French explorers of the state gave it its name, which is probably a phonetic spelling of the Illinois tribe's name for the Quapaw people, who lived downriver from them.[51][c] The name Arkansas has been pronounced and spelled in a variety of fashions. The region was organized as the Territory of Arkansaw on July 4, 1819, with the territory admitted to the United States as the state of Arkansas on June 15, 1836. The name was historically /ˈɑːrkənsɔː/, /ɑːrˈkænzəs/, and several other variants. Historically and modernly, the people of Arkansas call themselves either "Arkansans" or "Arkansawyers". In 1881, the Arkansas General Assembly passed Arkansas Code 1-4-105 (official text):
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Whereas, confusion of practice has arisen in the pronunciation of the name of our state and it is deemed important that the true pronunciation should be determined for use in oral official proceedings.
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And, whereas, the matter has been thoroughly investigated by the State Historical Society and the Eclectic Society of Little Rock, which have agreed upon the correct pronunciation as derived from history, and the early usage of the American immigrants.
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Be it therefore resolved by both houses of the General Assembly, that the only true pronunciation of the name of the state, in the opinion of this body, is that received by the French from the native Indians and committed to writing in the French word representing the sound. It should be pronounced in three (3) syllables, with the final "s" silent, the "a" in each syllable with the Italian sound, and the accent on the first and last syllables. The pronunciation with the accent on the second syllable with the sound of "a" in "man" and the sounding of the terminal "s" is an innovation to be discouraged.
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Citizens of the state of Kansas often pronounce the Arkansas River as /ɑːrˈkænzəs ˈrɪvər/, in a manner similar to the common pronunciation of the name of their state.
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Settlers, such as fur trappers, moved to Arkansas in the early 18th century. These people used Arkansas Post as a home base and entrepôt.[50] During the colonial period, Arkansas changed hands between France and Spain following the Seven Years' War, although neither showed interest in the remote settlement of Arkansas Post.[52] In April 1783, Arkansas saw its only battle of the American Revolutionary War, a brief siege of the post by British Captain James Colbert with the assistance of the Choctaw and Chickasaw.[53]
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Napoleon Bonaparte sold French Louisiana to the United States in 1803, including all of Arkansas, in a transaction known today as the Louisiana Purchase. French soldiers remained as a garrison at Arkansas Post. Following the purchase, the balanced give-and-take relationship between settlers and Native Americans began to change all along the frontier, including in Arkansas.[54] Following a controversy over allowing slavery in the territory, the Territory of Arkansas was organized on July 4, 1819.[c] Gradual emancipation in Arkansas was struck down by one vote, the Speaker of the House Henry Clay, allowing Arkansas to organize as a slave territory.[55]
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Slavery became a wedge issue in Arkansas, forming a geographic divide that remained for decades. Owners and operators of the cotton plantation economy in southeast Arkansas firmly supported slavery, as they perceived slave labor as the best or "only" economically viable method of harvesting their commodity crops.[56] The "hill country" of northwest Arkansas was unable to grow cotton and relied on a cash-scarce, subsistence farming economy.[57]
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As European Americans settled throughout the East Coast and into the Midwest, in the 1830s the United States government forced the removal of many Native American tribes to Arkansas and Indian Territory west of the Mississippi River.
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Additional Native American removals began in earnest during the territorial period, with final Quapaw removal complete by 1833 as they were pushed into Indian Territory.[58] The capital was relocated from Arkansas Post to Little Rock in 1821, during the territorial period.[59]
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When Arkansas applied for statehood, the slavery issue was again raised in Washington, D.C.. Congress eventually approved the Arkansas Constitution after a 25-hour session, admitting Arkansas on June 15, 1836, as the 25th state and the 13th slave state, having a population of about 60,000.[60] Arkansas struggled with taxation to support its new state government, a problem made worse by a state banking scandal and worse yet by the Panic of 1837.
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In early antebellum Arkansas, the southeast Arkansas slave-based economy developed rapidly. On the eve of the Civil War in 1860, enslaved African Americans numbered 111,115 people, just over 25% of the state's population.[61] Plantation agriculture set the state and region behind the nation for decades.[62] The wealth developed among planters of southeast Arkansas caused a political rift to form between the northwest and southeast.[63]
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Many politicians were elected to office from the Family, the Southern rights political force in antebellum Arkansas. Residents generally wanted to avoid a civil war. When the Gulf states seceded in early 1861, Arkansas voted to remain in the Union.[63] Arkansas did not secede until Abraham Lincoln demanded Arkansas troops be sent to Fort Sumter to quell the rebellion there. On May 6, a state convention voted to terminate Arkansas's membership in the Union and join the Confederate States of America.[63]
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Arkansas held a very important position for the Rebels, maintaining control of the Mississippi River and surrounding Southern states. The bloody Battle of Wilson's Creek just across the border in Missouri shocked many Arkansans who thought the war would be a quick and decisive Southern victory. Battles early in the war took place in northwest Arkansas, including the Battle of Cane Hill, Battle of Pea Ridge, and Battle of Prairie Grove. Union general Samuel Curtis swept across the state to Helena in the Delta in 1862. Little Rock was captured the following year. The government shifted the state Confederate capital to Hot Springs, and then again to Washington from 1863 to 1865, for the remainder of the war. Throughout the state, guerrilla warfare ravaged the countryside and destroyed cities.[64] Passion for the Confederate cause waned after implementation of programs such as the draft, high taxes, and martial law.
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Under the Military Reconstruction Act, Congress declared Arkansas restored to the Union in June 1868, after the Legislature accepted the 14th Amendment. The Republican-controlled reconstruction legislature established universal male suffrage (though temporarily disfranchising former Confederate Army officers, who were all Democrats), a public education system for blacks and whites, and passed general issues to improve the state and help more of the population. The State soon came under control of the Radical Republicans and Unionists, and led by Governor Powell Clayton, they presided over a time of great upheaval as Confederate sympathizers and the Ku Klux Klan fought the new developments, particularly voting rights for African Americans.
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In 1874, the Brooks-Baxter War, a political struggle between factions of the Republican Party shook Little Rock and the state governorship. It was settled only when President Ulysses S. Grant ordered Joseph Brooks to disperse his militant supporters.[65]
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Following the Brooks-Baxter War, a new state constitution was ratified, re-enfranchising former Confederates.
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In 1881, the Arkansas state legislature enacted a bill that adopted an official pronunciation of the state's name, to combat a controversy then simmering. (See Law and Government below.)
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After Reconstruction, the state began to receive more immigrants and migrants. Chinese, Italian, and Syrian men were recruited for farm labor in the developing Delta region. None of these nationalities stayed long at farm labor; the Chinese especially quickly became small merchants in towns around the Delta. Many Chinese became such successful merchants in small towns that they were able to educate their children at college.[66]
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Some early 20th-century immigration included people from eastern Europe. Together, these immigrants made the Delta more diverse than the rest of the state. In the same years, some black migrants moved into the area because of opportunities to develop the bottomlands and own their own property.
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Construction of railroads enabled more farmers to get their products to market. It also brought new development into different parts of the state, including the Ozarks, where some areas were developed as resorts. In a few years at the end of the 19th century, for instance, Eureka Springs in Carroll County grew to 10,000 people, rapidly becoming a tourist destination and the fourth-largest city of the state. It featured newly constructed, elegant resort hotels and spas planned around its natural springs, considered to have healthful properties. The town's attractions included horse racing and other entertainment. It appealed to a wide variety of classes, becoming almost as popular as Hot Springs.
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In the late 1880s, the worsening agricultural depression catalyzed Populist and third party movements, leading to interracial coalitions. Struggling to stay in power, in the 1890s the Democrats in Arkansas followed other Southern states in passing legislation and constitutional amendments that disfranchised blacks and poor whites. Democrats wanted to prevent their alliance.[citation needed] In 1891 state legislators passed a requirement for a literacy test, knowing it would exclude many blacks and whites. At the time, more than 25% of the population could neither read nor write. In 1892, they amended the state constitution to require a poll tax and more complex residency requirements, both of which adversely affected poor people and sharecroppers, forcing most blacks and many poor whites from voter rolls.
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By 1900 the Democratic Party expanded use of the white primary in county and state elections, further denying blacks a part in the political process. Only in the primary was there any competition among candidates, as Democrats held all the power. The state was a Democratic one-party state for decades, until after passage of the federal Civil Rights Act of 1964 and Voting Rights Act of 1965 to enforce constitutional rights.[67]
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Between 1905 and 1911, Arkansas began to receive a small immigration of German, Slovak, and Scots-Irish from Europe. The German and Slovak peoples settled in the eastern part of the state known as the Prairie, and the Irish founded small communities in the southeast part of the state. The Germans were mostly Lutheran and the Slovaks were primarily Catholic. The Irish were mostly Protestant from Ulster, of Scots and Northern Borders descent.
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Black sharecroppers began to try to organize a farmers' union after World War I. They were seeking better conditions of payment and accounting from white landowners of the area cotton plantations. Whites resisted any change and often tried to break up their meetings.
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On September 30, 1919, two white men, including a local deputy, tried to break up a meeting of black sharecroppers who were trying to organize a farmers' union. After a white deputy was killed in a confrontation with guards at the meeting, word spread to town and around the area.[citation needed] Hundreds of whites from Phillips and neighboring areas rushed to suppress the blacks, and started attacking blacks at large. Governor Charles Hillman Brough requested federal troops to stop what was called the Elaine massacre. White mobs spread throughout the county, killing an estimated 237 blacks before most of the violence was suppressed after October 1.[68] Five whites also died in the incident. The governor accompanied the troops to the scene; their use had been approved by U.S. President Woodrow Wilson.
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Based on the order of President Franklin D. Roosevelt given shortly after Imperial Japan's attack on Pearl Harbor, nearly 16,000 Japanese Americans were forcibly removed from the West Coast of the United States and incarcerated in two internment camp located in the Arkansas Delta.[69] The Rohwer Camp in Desha County operated from September 1942 to November 1945 and at its peak interned 8,475 prisoners.[69] The Jerome War Relocation Center in Drew County operated from October 1942 to June 1944 and held about 8,000.[69]
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After the Supreme Court's decision in Brown v. Board of Education of Topeka, Kansas in 1954 that segregation in public schools is unconstitutional, some students worked to integrate schools in the state. The Little Rock Nine brought Arkansas to national attention in 1957 when the Federal government had to intervene to protect African-American students trying to integrate a high school in the Arkansas capital. Governor Orval Faubus had ordered the Arkansas National Guard to aid segregationists in preventing nine African-American students from enrolling at Little Rock's Central High School. After attempting three times to contact Faubus, President Dwight D. Eisenhower sent 1000 troops from the active-duty 101st Airborne Division to escort and protect the African-American students as they entered school on September 25, 1957. In defiance of federal court orders to integrate, the governor and city of Little Rock decided to close the high schools for the remainder of the school year. By the fall of 1959, the Little Rock high schools were completely integrated.[70]
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Bill Clinton, the 42nd president of the United States, was born in Hope. Before his presidency, Clinton served as the 40th and 42nd governor of Arkansas, a total of nearly 12 years.
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Little Rock has been Arkansas's capital city since 1821 when it replaced Arkansas Post as the capital of the Territory of Arkansas.[71] The state capitol was moved to Hot Springs and later Washington during the Civil War when the Union armies threatened the city in 1862, and state government did not return to Little Rock until after the war ended. Today, the Little Rock–North Little Rock–Conway metropolitan area is the largest in the state, with a population of 724,385 in 2013.[72]
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The Fayetteville–Springdale–Rogers Metropolitan Area is the second-largest metropolitan area in Arkansas, growing at the fastest rate due to the influx of businesses and the growth of the University of Arkansas and Walmart.[73]
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The state has eight cities with populations above 50,000 (based on 2010 census). In descending order of size, they are: Little Rock, Fort Smith, Fayetteville, Springdale, Jonesboro, North Little Rock, Conway, and Rogers. Of these, only Fort Smith and Jonesboro are outside the two largest metropolitan areas. Other cities are located in Arkansas such as Pine Bluff, Crossett, Bryant, Lake Village, Hot Springs, Bentonville, Texarkana, Sherwood, Jacksonville, Russellville, Bella Vista, West Memphis, Paragould, Cabot, Searcy, Van Buren, El Dorado, Blytheville, Harrison, Dumas, Rison, Warren, and Mountain Home.
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The United States Census Bureau estimates that the population of Arkansas was 3,017,804 on July 1, 2019, a 3.49% increase since the 2010 United States Census.[75]
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As of 2019, Arkansas has an estimated population of 3,017,804.[75] From fewer than 15,000 in 1820, Arkansas's population grew to 52,240 during a special census in 1835, far exceeding the 40,000 required to apply for statehood.[76] Following statehood in 1836, the population doubled each decade until the 1870 Census conducted following the Civil War. The state recorded growth in each successive decade, although it gradually slowed in the 20th century.
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It recorded population losses in the 1950 and 1960 Censuses. This outmigration was a result of multiple factors, including farm mechanization, decreasing labor demand, and young educated people leaving the state due to a lack of non-farming industry in the state.[77] Arkansas again began to grow, recording positive growth rates ever since and exceeding the two-million mark during the 1980 Census.[78] Arkansas's rate of change, age distributions, and gender distributions mirror national averages. Minority group data also approximates national averages. There are fewer people in Arkansas of Hispanic or Latino origin than the national average.[79] The center of population of Arkansas for 2000 was located in Perry County, near Nogal.[80]
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In terms of race and ethnicity, the state was 80.1% white (74.2% non-Hispanic white), 15.6% black or African American, 0.9% American Indian and Alaska Native, 1.3% Asian, and 1.8% from two or more races. Hispanics or Latinos of any race made up 6.6% of the population.[83]
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As of 2011, 39.0% of Arkansas's population younger than age 1 were minorities.[84]
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European Americans have a strong presence in the northwestern Ozarks and the central part of the state. African Americans live mainly in the southern and eastern parts of the state. Arkansans of Irish, English and German ancestry are mostly found in the far northwestern Ozarks near the Missouri border. Ancestors of the Irish in the Ozarks were chiefly Scots-Irish, Protestants from Northern Ireland, the Scottish lowlands and northern England part of the largest group of immigrants from Great Britain and Ireland before the American Revolution. English and Scots-Irish immigrants settled throughout the backcountry of the South and in the more mountainous areas. Americans of English stock are found throughout the state.[88]
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A 2010 survey of the principal ancestries of Arkansas's residents revealed the following:[89]
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Most of the people identifying as American are of English descent and/or Scots-Irish descent. Their families have been in the state so long, in many cases since before statehood, that they choose to identify simply as having American ancestry or do not in fact know their own ancestry. Their ancestry primarily goes back to the original 13 colonies and for this reason many of them today simply claim American ancestry. Many people who identify themselves as Irish descent are in fact of Scots-Irish descent.[90][91][92][93]
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According to the 2006–2008 American Community Survey, 93.8% of Arkansas's population (over the age of five) spoke only English at home. About 4.5% of the state's population spoke Spanish at home. About 0.7% of the state's population spoke any other Indo-European languages. About 0.8% of the state's population spoke an Asian language, and 0.2% spoke other languages.[clarification needed dubious]
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Arkansas, like most other Southern states, is part of the Bible Belt and is predominantly Protestant. The largest denominations by number of adherents in 2010 were the Southern Baptist Convention with 661,382; the United Methodist Church with 158,574; non-denominational Evangelical Protestants with 129,638; the Catholic Church with 122,662; and The Church of Jesus Christ of Latter-day Saints with 31,254. There are some residents of the state who live by other religions such as Islam, Judaism, Wicca, Paganism, Hinduism, Buddhism or who claim no religious affiliation.[94]
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Once a state with a cashless society in the uplands and plantation agriculture in the lowlands, Arkansas's economy has evolved and diversified. The state's gross domestic product (GDP) was $119 billion in 2015.[96] Six Fortune 500 companies are based in Arkansas, including the world's #1 retailer, Walmart; Tyson Foods, J.B. Hunt, Dillard's, Murphy USA, and Windstream are also headquartered in the state.[97] The per capita personal income in 2015 was $39,107, ranking forty-fifth in the nation.[98] The median household income from 2011 to 2015 was $41,371, ranking forty-ninth in the nation.[99] The state's agriculture outputs are poultry and eggs, soybeans, sorghum, cattle, cotton, rice, hogs, and milk. Its industrial outputs are food processing, electric equipment, fabricated metal products, machinery, and paper products. Mines in Arkansas produce natural gas, oil, crushed stone, bromine, and vanadium.[100] According to CNBC, Arkansas ranks as the 20th best state for business, with the 2nd-lowest cost of doing business, 5th-lowest cost of living, 11th best workforce, 20th-best economic climate, 28th-best educated workforce, 31st-best infrastructure and the 32nd-friendliest regulatory environment.[citation needed] Arkansas gained twelve spots in the best state for business rankings since 2011.[101] As of 2014, Arkansas was the most affordable U.S. state to live in.[102]
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As of October 2019, the state's unemployment rate is 3.5%.[103]
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Arkansas's earliest industries were fur trading and agriculture, with development of cotton plantations in the areas near the Mississippi River. They were dependent on slave labor through the American Civil War.
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Today only about three percent of the population are employed in the agricultural sector,[104] it remains a major part of the state's economy, ranking 13th in the nation in the value of products sold.[105] Arkansas is the nation's largest producer of rice, broilers, and turkeys,[106] and ranks in the top three for cotton, pullets, and aquaculture (catfish).[105] Forestry remains strong in the Arkansas Timberlands, and the state ranks fourth nationally and first in the South in softwood lumber production.[107] Automobile parts manufacturers have opened factories in eastern Arkansas to support auto plants in other states. Bauxite was formerly a large part of the state's economy, mined mostly around Saline County.[108]
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Tourism is also very important to the Arkansas economy; the official state nickname "The Natural State" was created for state tourism advertising in the 1970s, and is still used to this day. The state maintains 52 state parks and the National Park Service maintains seven properties in Arkansas. The completion of the William Jefferson Clinton Presidential Library in Little Rock has drawn many visitors to the city and revitalized the nearby River Market District. Many cities also hold festivals, which draw tourists to Arkansas culture, such as The Bradley County Pink Tomato Festival in Warren, King Biscuit Blues Festival, Ozark Folk Festival, Toad Suck Daze, and Tontitown Grape Festival.
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As of 2010 many Arkansas local newspapers are owned by WEHCO Media, Alabama-based Lancaster Management, Kentucky-based Paxton Media Group, Missouri-based Rust Communications, Nevada-based Stephens Media, and New York-based GateHouse Media.[109]
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The culture of Arkansas includes distinct cuisine, dialect, and traditional festivals. Sports are also very important to the culture of Arkansas, ranging from football, baseball, and basketball to hunting and fishing. Perhaps the best-known piece of Arkansas's culture is the stereotype of its citizens as shiftless hillbillies.[110] The reputation began when the state was characterized by early explorers as a savage wilderness full of outlaws and thieves.[111] The most enduring icon of Arkansas's hillbilly reputation is The Arkansas Traveller, a painted depiction of a folk tale from the 1840s.[112] Although intended to represent the divide between rich southeastern plantation Arkansas planters and the poor northwestern hill country, the meaning was twisted to represent a Northerner lost in the Ozarks on a white horse asking a backwoods Arkansan for directions.[113] The state also suffers from the racial stigma common to former Confederate states, with historical events such as the Little Rock Nine adding to Arkansas's enduring image.[114]
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Art and history museums display pieces of cultural value for Arkansans and tourists to enjoy. Crystal Bridges Museum of American Art in Bentonville was visited by 604,000 people in 2012, its first year.[115] The museum includes walking trails and educational opportunities in addition to displaying over 450 works covering five centuries of American art.[116] Several historic town sites have been restored as Arkansas state parks, including Historic Washington State Park, Powhatan Historic State Park, and Davidsonville Historic State Park.
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Arkansas features a variety of native music across the state, ranging from the blues heritage of West Memphis, Pine Bluff, Helena–West Helena to rockabilly, bluegrass, and folk music from the Ozarks. Festivals such as the King Biscuit Blues Festival and Bikes, Blues, and BBQ pay homage to the history of blues in the state. The Ozark Folk Festival in Mountain View is a celebration of Ozark culture and often features folk and bluegrass musicians. Literature set in Arkansas such as I Know Why the Caged Bird Sings by Maya Angelou and A Painted House by John Grisham describe the culture at various time periods.
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Sports have become an integral part of the culture of Arkansas, and her residents enjoy participating in and spectating various events throughout the year.
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Team sports and especially collegiate football have been important to Arkansans. College football in Arkansas began from humble beginnings. The University of Arkansas first fielded a team in 1894 when football was a very dangerous game. Recent studies of the damage to team members from the concussions common in football make it clear that the danger persists.
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"Calling the Hogs" is a cheer that shows support for the Razorbacks, one of the two NCAA Division I Football Bowl Subdivision (FBS) teams in the state. High school football also began to grow in Arkansas in the early 20th century. Over the years, many Arkansans have looked to the Razorbacks football team as the public image of the state. Although the University of Arkansas is based in Fayetteville, the Razorbacks have always played at least one game per season at War Memorial Stadium in Little Rock in an effort to keep fan support in central and south Arkansas.
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Arkansas State University joined the University of Arkansas in FBS (then known as Division I-A) in 1992 after playing in lower divisions for nearly two decades. The two schools have never played each other, due to the University of Arkansas's policy of not playing intrastate games.[117] Two other campuses of the University of Arkansas System are Division I members. The University of Arkansas at Pine Bluff is a member of the Southwestern Athletic Conference, a league whose members all play football in the second-level Football Championship Subdivision (FCS). The University of Arkansas at Little Rock is a member of the FBS Sun Belt Conference, but is one of two conference schools that have no football program. The state's other Division I member is the University of Central Arkansas, which is a full member (including football) of the FCS Southland Conference.
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Seven of Arkansas's smaller colleges play in NCAA Division II, with six in the Great American Conference and one in the Lone Star Conference. Two other small Arkansas colleges compete in NCAA Division III, in which athletic scholarships are prohibited.
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Baseball runs deep in Arkansas and has been popular before the state hosted Major League Baseball (MLB) spring training in Hot Springs from 1886 to the 1920s. Two minor league teams are based in the state. The Arkansas Travelers play at Dickey–Stephens Park in North Little Rock, and the Northwest Arkansas Naturals play in Arvest Ballpark in Springdale. Both teams compete in the Texas League.
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Related to the state's frontier past, hunting continues in the state. The state created the Arkansas Game and Fish Commission in 1915 to regulate hunting and enforce those regulations.[118] Today a significant portion of Arkansas's population participates in hunting duck in the Mississippi flyway and deer across the state.[119] Millions of acres of public land are available for both bow and modern gun hunters.[119]
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Fishing has always been popular in Arkansas, and the sport and the state have benefited from the creation of reservoirs across the state. Following the completion of Norfork Dam, the Norfork Tailwater and the White River have become a destination for trout fishers. Several smaller retirement communities such as Bull Shoals, Hot Springs Village, and Fairfield Bay have flourished due to their position on a fishing lake. The Buffalo National River has been preserved in its natural state by the National Park Service and is frequented by fly fishers annually.
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As of 2012, Arkansas, as with many Southern states, has a high incidence of premature death, infant mortality, cardiovascular deaths, and occupational fatalities compared to the rest of the United States.[120] The state is tied for 43rd with New York in percentage of adults who regularly exercise.[121] Arkansas is usually ranked as one of the least healthy states due to high obesity, smoking, and sedentary lifestyle rates.[120] However, a Gallup poll demonstrates that Arkansas made the most immediate progress in reducing its number of uninsured residents following the passage of the Affordable Care Act. The percentage of uninsured in Arkansas dropped from 22.5 percent in 2013 to 12.4 percent in August 2014.[122]
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The Arkansas Clean Indoor Air Act went into effect in 2006, a statewide smoking ban excluding bars and some restaurants.[123]
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Healthcare in Arkansas is provided by a network of hospitals as members of the Arkansas Hospital Association. Major institutions with multiple branches include Baptist Health, Community Health Systems, and HealthSouth. The University of Arkansas for Medical Sciences (UAMS) in Little Rock operates the UAMS Medical Center, a teaching hospital ranked as high performing nationally in cancer and nephrology.[124] The pediatric division of UAMS Medical Center is known as Arkansas Children's Hospital, nationally ranked in pediatric cardiology and heart surgery.[125] Together, these two institutions are the state's only Level I trauma centers.[126]
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Arkansas has 1,064 state-funded kindergartens, elementary, junior and senior high schools.[127]
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The state supports a network of public universities and colleges, including two major university systems: Arkansas State University System and University of Arkansas System. The University of Arkansas, flagship campus of the University of Arkansas System in Fayetteville was ranked #63 among public schools in the nation by U.S. News & World Report.[128] Other public institutions include University of Arkansas at Pine Bluff, Arkansas Tech University, Henderson State University, Southern Arkansas University, and University of Central Arkansas across the state. It is also home to 11 private colleges and universities including Hendrix College, one of the nation's top 100 liberal arts colleges, according to U.S. News & World Report.[129]
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In the 1920s the state required all children to attend public schools. The school year was set at 131 days, although some areas were unable to meet that requirement.[130][131]
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Generally prohibited in the West at large, school corporal punishment is not unusual in Arkansas, with 20,083 public school students[132] paddled at least one time, according to government data for the 2011–2012 school year.[133] The rate of corporal punishment in public schools is higher only in Mississippi.[133]
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Arkansas is one of the most under-educated states in the Union. It ranks near the bottom in terms of percentage of the population with either a high school or college degree. The state's educational system has a history of under-funding, low teachers' salaries and political meddling in the curriculum.[134]
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Educational statistics during these early days are fragmentary and unreliable. Many counties did not submit full reports to the secretary of state who did double-duty as commissioner of common schools. However, the percentage of whites over twenty years of age who were illiterate was given as:
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In 2010 Arkansas students earned an average score of 20.3 on the ACT exam, just below the national average of 21. These results were expected due to the large increase in the number of students taking the exam since the establishment of the Academic Challenge Scholarship.[136] Top high schools receiving recognition from the U.S. News & World Report are spread across the state, including Haas Hall Academy in Fayetteville, KIPP Delta Collegiate in Helena-West Helena, Bentonville, Rogers, Rogers Heritage, Valley Springs, Searcy, and McCrory.[137] A total of 81 Arkansas high schools were ranked by the U.S. News & World Report in 2012.[138]
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Arkansas ranks as the 32nd smartest state on the Morgan Quitno Smartest State Award, 44th in percentage of residents with at least a high school diploma, and 48th in percentage of bachelor's degree attainment.[139][140] Arkansas has been making strides in education reform. Education Week has praised the state, ranking Arkansas in the top 10 of their Quality Counts Education Rankings every year since 2009 while scoring it in the top 5 during 2012 and 2013.[141][142][143] Arkansas specifically received an A in Transition and Policy Making for progress in this area consisting of early-childhood education, college readiness, and career readiness.[144] Governor Mike Beebe has made improving education a major issue through his attempts to spend more on education.[145] Through reforms, the state is a leader in requiring curricula designed to prepare students for postsecondary education, rewarding teachers for student achievement, and providing incentives for principals who work in lower-tier schools.[146]
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As an organized territory, and later in the early days of statehood, education was funded by the sales of federally controlled public lands. This system was inadequate and prone to local graft. In an 1854 message to the legislature, Governor Elias N. Conway said, "We have a common-school law intended as a system to establish common schools in all part of the state; but for the want of adequate means there are very few in operation under this law." At the time, only about a quarter of children were enrolled in school.
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[147] By the beginning of the American Civil War, the state had only twenty-five publicly funded common schools.[148]
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In 1867, the state legislature was still controlled by ex-Confederates. It passed a Common Schools Law that allowed public funded but limited schools to white children.
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The 1868 legislature banned former Confederates and passed a more wide-ranging law detailing funding and administrative issues and allowing black children to attend school. In furtherance of this, the postwar 1868 state constitution was the first to permit a personal-property tax to fund the lands and buildings for public schools. With the 1868 elections, the first county school commissioners took office.[149]
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In 2014, the state spent $9,616 per student, compared with a national average of about $11,000 putting Arkansas in nineteenth place.[150]
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Transportation in Arkansas is overseen by the Arkansas Department of Transportation (ArDOT), headquartered in Little Rock. Several main corridors pass through Little Rock, including Interstate 30 (I-30) and I-40 (the nation's 3rd-busiest trucking corridor).[151] Arkansas first designated a state highway system in 1924, and first numbered its roads in 1926. Arkansas had one of the first paved roads, the Dollarway Road, and one of the first members of the Interstate Highway System. The state maintains a large system of state highways today, in addition to eight Interstates and 20 U.S. Routes.
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In northeast Arkansas, I-55 travels north from Memphis to Missouri, with a new spur to Jonesboro (I-555). Northwest Arkansas is served by the segment of I-49 from Fort Smith to the beginning of the Bella Vista Bypass. This segment of I-49 currently follows mostly the same route as the former section of I-540 that extended north of I-40.[152] The state also has the 13th largest state highway system in the nation.[153]
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Arkansas is served by 2,750 miles (4,430 km) of railroad track divided among twenty-six railroad companies including three Class I railroads.[154] Freight railroads are concentrated in southeast Arkansas to serve the industries in the region. The Texas Eagle, an Amtrak passenger train, serves five stations in the state Walnut Ridge, Little Rock, Malvern, Arkadelphia, and Texarkana.
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Arkansas also benefits from the use of its rivers for commerce. The Mississippi River and Arkansas River are both major rivers. The United States Army Corps of Engineers maintains the McClellan-Kerr Arkansas River Navigation System, allowing barge traffic up the Arkansas River to the Port of Catoosa in Tulsa, Oklahoma.
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There are four airports with commercial service: Clinton National Airport (formerly Little Rock National Airport or Adams Field), Northwest Arkansas Regional Airport, Fort Smith Regional Airport, and Texarkana Regional Airport, with dozens of smaller airports in the state.
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Public transit and community transport services for the elderly or those with developmental disabilities are provided by agencies such as the Central Arkansas Transit Authority and the Ozark Regional Transit, organizations that are part of the Arkansas Transit Association.
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As with the federal government of the United States, political power in Arkansas is divided into three branches: executive, legislative, and judicial. Each officer's term is four years long. Office holders are term-limited to two full terms plus any partial terms before the first full term.[155]
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The governor of Arkansas is Asa Hutchinson, a Republican, who was inaugurated on January 13, 2015.[156][157] The six other elected executive positions in Arkansas are lieutenant governor, secretary of state, attorney general, treasurer, auditor, and land commissioner.[158] The governor also appoints qualified individuals to lead various state boards, committees, and departments. Arkansas governors served two-year terms until a referendum lengthened the term to four years, effective with the 1986 general election.
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In Arkansas, the lieutenant governor is elected separately from the governor and thus can be from a different political party.[159]
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The Arkansas General Assembly is the state's bicameral bodies of legislators, composed of the Senate and House of Representatives. The Senate contains 35 members from districts of approximately equal population. These districts are redrawn decennially with each US census, and in election years ending in "2", the entire body is put up for reelection. Following the election, half of the seats are designated as two-year seats and are up for reelection again in two years, these "half-terms" do not count against a legislator's term limits. The remaining half serve a full four-year term. This staggers elections such that half the body is up for re-election every two years and allows for complete body turnover following redistricting.[160] Arkansas voters selected a 21–14 Republican majority in the Senate in 2012. Arkansas House members can serve a maximum of three two-year terms. House districts are redistricted by the Arkansas Board of Apportionment. Following the 2012 elections, Republicans gained a 51–49 majority in the House of Representatives.[161]
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The Republican Party majority status in the Arkansas State House of Representatives following the 2012 elections is the party's first since 1874. Arkansas was the last state of the old Confederacy to never have Republicans control either chamber of its house since the Civil War.[162]
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Following the term limits changes, studies have shown that lobbyists have become less influential in state politics. Legislative staff, not subject to term limits, have acquired additional power and influence due to the high rate of elected official turnover.[163]
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Arkansas's judicial branch has five court systems: Arkansas Supreme Court, Arkansas Court of Appeals, Circuit Courts, District Courts and City Courts.
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Most cases begin in district court, which is subdivided into state district court and local district court. State district courts exercise district-wide jurisdiction over the districts created by the General Assembly, and local district courts are presided over by part-time judges who may privately practice law. 25 state district court judges preside over 15 districts, with more districts created in 2013 and 2017. There are 28 judicial circuits of Circuit Court, with each contains five subdivisions: criminal, civil, probate, domestic relations, and juvenile court. The jurisdiction of the Arkansas Court of Appeals is determined by the Arkansas Supreme Court, and there is no right of appeal from the Court of Appeals to the high court. The Arkansas Supreme Court can review Court of Appeals cases upon application by either a party to the litigation, upon request by the Court of Appeals, or if the Arkansas Supreme Court feels the case should have been initially assigned to it. The twelve judges of the Arkansas Court of Appeals are elected from judicial districts to renewable six-year terms.
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The Arkansas Supreme Court is the court of last resort in the state, composed of seven justices elected to eight-year terms. Established by the Arkansas Constitution in 1836, the court's decisions can be appealed to only the Supreme Court of the United States.
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Both Arkansas's U.S. senators, John Boozman and Tom Cotton, are Republicans. The state has four seats in U.S. House of Representatives. All four seats are held by Republicans: Rick Crawford (1st district), French Hill (2nd district), Steve Womack (3rd district), and Bruce Westerman (4th district).[164]
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Arkansas governor Bill Clinton brought national attention to the state with a long speech at the 1988 Democratic National Convention endorsing Michael Dukakis. Some journalists suggested the speech was a threat to his ambitions; Clinton defined it "a comedy of error, just one of those fluky things".[165] Clinton won the Democratic nomination for president the following cycle. Presenting himself as a "New Democrat" and using incumbent George H. W. Bush's broken promise against him, Clinton won the 1992 presidential election (43.0% of the vote) against Republican Bush (37.4% of the vote) and billionaire populist Ross Perot, who ran as an independent (18.9% of the vote).
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Most Republican strength traditionally lay mainly in the northwestern part of the state, particularly Fort Smith and Bentonville, as well as North Central Arkansas around the Mountain Home area. In the latter area, Republicans have been known to get 90 percent or more of the vote, while the rest of the state was more Democratic. After 2010, Republican strength expanded further to the Northeast and Southwest and into the Little Rock suburbs. The Democrats are mostly concentrated to central Little Rock, the Mississippi Delta, the Pine Bluff area, and the areas around the southern border with Louisiana.
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Arkansas has elected only three Republicans to the U.S. Senate since Reconstruction: Tim Hutchinson, who was defeated after one term by Mark Pryor; John Boozman, who defeated incumbent Blanche Lincoln; and Tom Cotton, who defeated Mark Pryor in the 2014 elections. Before 2013, the General Assembly had not been controlled by the Republican Party since Reconstruction, with the GOP holding a 51-seat majority in the state House and a 21-seat (of 35) in the state Senate following victories in 2012. Arkansas was one of just three states among the states of the former Confederacy that sent two Democrats to the U.S. Senate (the others being Florida and Virginia) for any period during the first decade of the 21st century.
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In 2010, Republicans captured three of the state's four seats in the U.S. House of Representatives. In 2012, Republicans won election for all four House seats. Arkansas held the distinction of having a U.S. House delegation composed entirely of military veterans (Rick Crawford, Army; Tim Griffin, Army Reserve; Steve Womack, Army National Guard; Tom Cotton, Army). In 2014, the last Democrat in Arkansas's congressional delegation, Mark Pryor, was defeated in his campaign to win a third term in the U.S. Senate, leaving the entire congressional delegation in GOP hands for the first time since Reconstruction.
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Reflecting the state's large evangelical population, the state has a strong social conservative bent. Under the Arkansas Constitution Arkansas is a right to work state, its voters passed a ban on same-sex marriage with 75% voting yes,[166] and the state is one of a handful with legislation on its books banning abortion in the event Roe v. Wade is ever overturned.
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Arkansas is one of only four states in the U.S. to not have any legal protection against hate crimes (an anti-hate crimes measure passed the state Senate in 2001 but failed before a House panel, and a similar bill failed in 2017). The forests of Arkansas and the Ozark mountain region have provided cover for clandestine hate groups. White nationalist groups such as The Covenant, The Sword, and the Arm of the Lord had a compound in the Ozarks in the 1980s, later raided by the authorities. The Knights of the KKK and the Kingdom Identity Ministries (a Christian identity organization) have also established headquarters in this area of the state, specifically in the town of Harrison. A series of riots in Harrison in the early 1900s led to most of that town's African-American population being forced from the area.[167]
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In February 2018, prosecutors in Little Rock unsealed indictments against 54 members of the New Aryan Empire (a white supremacist group that began as a prison gang). Most of the NEE members indicted in 2019 are from Russellville. Its leader briefly escaped from a Pine Bluff jail in August of that year. In May, another group of white supremacists protesters carrying the flag of Nazi Germany also disrupted a Holocaust remembrance event in Russellville. Billboards have appeared in the state displaying white supremacist slogans (e.g. "anti-racist is a code word for anti-white") or promoting white pride websites. In 2018, the Southern Poverty Law Center (an organization which tracks hate groups) identified 14 distinct hate groups in the state.[167]
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In 2019, Republican Governor Asa Hutchinson (who as federal prosecutor in the 1980s was involved in negotiations with the CSA) and Democratic Senator Joyce Elliott have called on lawmakers in the state to approve harsher penalties for hate crimes.[167]
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The Strategic Air Command facility of Little Rock Air Force Base was one of eighteen silos in the command of the 308th Strategic Missile Wing (308th SMW), specifically one of the nine silos within its 374th Strategic Missile Squadron (374th SMS). The squadron was responsible for Launch Complex 374–7, site of the 1980 explosion of a Titan II Intercontinental Ballistic Missile (ICBM) in Damascus, Arkansas.[168]
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Taxes are collected by the Arkansas Department of Finance and Administration.[169]
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Arkansas is home to many areas protected by the National Park System. These include:[170]
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Whereas, confusion of practice has arisen in the pronunciation of the name of our state and it is deemed important that the true pronunciation should be determined for use in oral official proceedings.
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And, whereas, the matter has been thoroughly investigated by the State Historical Society and the Eclectic Society of Little Rock, which have agreed upon the correct pronunciation as derived from history, and the early usage of the American immigrants.
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Be it therefore resolved by both houses of the General Assembly, that the only true pronunciation of the name of the state, in the opinion of this body, is that received by the French from the native Indians and committed to writing in the French word representing the sound. It should be pronounced in three (3) syllables, with the final "s" silent, the "a" in each syllable with the Italian sound, and the accent on the first and last syllables. The pronunciation with the accent on the second syllable with the sound of "a" in "man" and the sounding of the terminal "s" is discouraged by Arkansans.
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Citizens of the state of Kansas often pronounce the Arkansas River as /ɑːrˈkænzəs/, in a manner similar to the common pronunciation of the name of their state.
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Coordinates: 34°48′N 92°12′W / 34.8°N 92.2°W / 34.8; -92.2
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1 |
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McDonald's Corporation is an American fast food company, founded in 1940 as a restaurant operated by Richard and Maurice McDonald, in San Bernardino, California, United States. They rechristened their business as a hamburger stand, and later turned the company into a franchise, with the Golden Arches logo being introduced in 1953 at a location in Phoenix, Arizona. In 1955, Ray Kroc, a businessman, joined the company as a franchise agent and proceeded to purchase the chain from the McDonald brothers. McDonald's had its original headquarters in Oak Brook, Illinois, but moved its global headquarters to Chicago in June 2018.[6][7][8][9]
|
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McDonald's is the world's largest restaurant chain by revenue,[10] serving over 69 million customers daily in over 100 countries[11] across 37,855 outlets as of 2018.[12][13] Although McDonald's is best known for its hamburgers, cheeseburgers and french fries, they feature chicken products, breakfast items, soft drinks, milkshakes, wraps, and desserts. In response to changing consumer tastes and a negative backlash because of the unhealthiness of their food,[14] the company has added to its menu salads, fish, smoothies, and fruit. The McDonald's Corporation revenues come from the rent, royalties, and fees paid by the franchisees, as well as sales in company-operated restaurants. According to two reports published in 2018, McDonald's is the world's second-largest private employer with 1.7 million employees (behind Walmart with 2.3 million employees).[15][16]
|
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|
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Siblings Richard and Maurice McDonald opened the first McDonald's at 1398 North E Street at West 14th Street in San Bernardino, California (at 34°07′32″N 117°17′41″W / 34.1255°N 117.2946°W / 34.1255; -117.2946) on May 15, 1940. The brothers introduced the "Speedee Service System" in 1948, putting into expanded use the principles of the modern fast-food restaurant that their predecessor White Castle had put into practice more than two decades earlier.[citation needed] The original mascot of McDonald's was a chef hat on top of a hamburger who was referred to as "Speedee". In 1962, the Golden Arches replaced Speedee as the universal mascot. The mascot, clown Ronald McDonald, was introduced in 1965. He appeared in advertising to target their audience of children.[17]
|
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+
|
9 |
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On May 4, 1961, McDonald's first filed for a U.S. trademark on the name "McDonald's" with the description "Drive-In Restaurant Services", which continues to be renewed. By September 13, McDonald's, under the guidance of Ray Kroc, filed for a trademark on a new logo—an overlapping, double-arched "M" symbol. But before the double arches, McDonald's used a single arch for the architecture of their buildings. Although the "Golden Arches" logo appeared in various forms, the present version was not used until November 18, 1968, when the company was favored a U.S. trademark.
|
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+
|
11 |
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The present corporation credits its founding to franchised businessman Ray Kroc on April 15, 1955. This was in fact the ninth opened McDonald's restaurant overall, although this location was destroyed and rebuilt in 1984. In 1961, Kroc purchased the McDonald brothers' equity in the company and began the company's worldwide reach.[18] Kroc was recorded as being an aggressive business partner, driving the McDonald brothers out of the industry.
|
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+
|
13 |
+
Kroc and the McDonald brothers fought for control of the business, as documented in Kroc's autobiography. The San Bernardino restaurant was eventually torn down in 1971, and the site was sold to the Juan Pollo chain in 1976. This area serves as headquarters for the Juan Pollo chain, and a McDonald's and Route 66 museum.[19] With the expansion of McDonald's into many international markets, the company has become a symbol of globalization and the spread of the American way of life. Its prominence has made it a frequent topic of public debates about obesity, corporate ethics, and consumer responsibility.
|
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+
|
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McDonald's restaurants are found in 120 countries and territories around the world and serve 68 million customers each day.[21][22] McDonald's operates 37,855 restaurants worldwide, employing more than 210,000 people as of the end of 2018.[12][13][21] There are a total of 2,770 company-owned locations and 35,085 franchised locations, which includes 21,685 locations franchised to conventional franchisees, 7,225 locations licensed to developmental licensees, and 6,175 locations licensed to foreign affiliates.[12][13]
|
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|
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+
Focusing on its core brand, McDonald's began divesting itself of other chains it had acquired during the 1990s. The company owned a majority stake in Chipotle Mexican Grill until October 2006, when McDonald's fully divested from Chipotle through a stock exchange.[23][24] Until December 2003, it owned Donatos Pizza, and it owned a small share of Aroma Café from 1999 to 2001. On August 27, 2007, McDonald's sold Boston Market to Sun Capital Partners.[25]
|
18 |
+
|
19 |
+
Notably, McDonald's has increased shareholder dividends for 25 consecutive years,[26] making it one of the S&P 500 Dividend Aristocrats.[27][28] The company is ranked 131st on the Fortune 500 of the largest United States corporations by revenue.[29] In October 2012, its monthly sales fell for the first time in nine years.[30] In 2014, its quarterly sales fell for the first time in seventeen years, when its sales dropped for the entirety of 1997.[31]
|
20 |
+
|
21 |
+
In the United States, it is reported that drive-throughs account for 70 percent of sales.[32][33] McDonald's closed down 184 restaurants in the United States in 2015, which was 59 more than what they planned to open.[34][35] This move was the first time McDonald's had a net decrease in the number of locations in the United States since 1970.[35]
|
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+
|
23 |
+
The McDonalds on-demand delivery concept, which began in 2017 with a partnership with Uber Eats and added DoorDash in 2019, accounts for up to 3% of all business as of 2019.[36]
|
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+
|
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+
For the fiscal year 2018, McDonalds reported earnings of US$5.9 billion, with an annual revenue of US$21.0 billion, a decrease of 7.9% over the previous fiscal cycle. McDonald's shares traded at over $145 per share, and its market capitalization was valued at over US$134.5 billion in September 2018.
|
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+
|
27 |
+
The company owns all the land on which its restaurants are situated, which is valued at an estimated $16 to $18 billion.[citation needed] The company earns a significant portion of its revenue from rental payments from franchisees. These rent payments rose 26 percent between 2010 and 2015, accounting for one-fifth of the company's total revenue at the end of the period.[50] In recent times, there have been calls to spin off the company's U.S. holdings into a potential real estate investment trust, but the company announced at its investor conference on November 10, 2015, that this would not happen. CEO Steve Easterbrook discussed that pursuing the REIT option would pose too large a risk to the company's business model.[51]
|
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+
|
29 |
+
The United Kingdom and Ireland business model is different from the U.S, in that fewer than 30 percent of restaurants are franchised, with the majority under the ownership of the company. McDonald's trains its franchisees and management at Hamburger University located at its Chicago headquarters.[52][53] In other countries, McDonald's restaurants are operated by joint ventures of McDonald's Corporation and other, local entities or governments.[54]
|
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+
|
31 |
+
According to Fast Food Nation by Eric Schlosser (2001), nearly one in eight workers in the U.S. have at some time been employed by McDonald's. Employees are encouraged by McDonald's Corp. to maintain their health by singing along to their favorite songs in order to relieve stress, attending church services in order to have a lower blood pressure, and taking two vacations annually in order to reduce risk for myocardial infarction.[55] Fast Food Nation states that McDonald's is the largest private operator of playgrounds in the U.S., as well as the single largest purchaser of beef, pork, potatoes, and apples. The selection of meats McDonald's uses varies to some extent based on the culture of the host country.[56]
|
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|
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On June 13, 2016, McDonald's confirmed plans to move its global headquarters to Chicago's West Loop neighborhood in the Near West Side. The 608,000-square-foot structure was built on the former site of Harpo Productions (where The Oprah Winfrey Show and several other Harpo productions taped) and opened on June 4, 2018.[6][7]
|
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|
35 |
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The McDonald's former headquarters complex, McDonald's Plaza, is located in Oak Brook, Illinois. It sits on the site of the former headquarters and stabling area of Paul Butler, the founder of Oak Brook.[57] McDonald's moved into the Oak Brook facility from an office within the Chicago Loop in 1971.[58]
|
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|
37 |
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As of January 2019[update], the board of directors had the following members:[59]
|
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|
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On March 1, 2015, after being chief brand officer of McDonald's and its former head in the UK and northern Europe, Steve Easterbrook became CEO, succeeding Don Thompson, who stepped down on January 28, 2015.
|
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|
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+
McDonald's has become emblematic of globalization, sometimes referred to as the "McDonaldization" of society. The Economist newspaper uses the "Big Mac Index": the comparison of the cost of a Big Mac in various world currencies can be used to informally judge these currencies' purchasing power parity. Switzerland has the most expensive Big Mac in the world as of July 2015, while the country with the least expensive Big Mac is India[60][61] (albeit for a Maharaja Mac—the next cheapest Big Mac is Hong Kong).[62]
|
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|
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Thomas Friedman said that no country with a McDonald's had gone to war with another;[63][64] however, the "Golden Arches Theory of Conflict Prevention" is incorrect. Exceptions are the 1989 United States invasion of Panama, NATO's bombing of Serbia in 1999, the 2006 Lebanon War, and the 2008 South Ossetia war. McDonald's suspended operations in its corporate-owned stores in Crimea after Russia annexed the region in 2014.[65] On August 20, 2014, as tensions between the United States and Russia strained over events in Ukraine, and the resultant U.S. sanctions, the Russian government temporarily shut down four McDonald's outlets in Moscow, citing sanitary concerns. The company has operated in Russia since 1990 and at August 2014 had 438 stores across the country.[66] On August 23, 2014, Russian Deputy Prime Minister Arkady Dvorkovich ruled out any government move to ban McDonald's and dismissed the notion that the temporary closures had anything to do with the sanctions.[67]
|
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Some observers have suggested that the company should be given credit for increasing the standard of service in markets that it enters. A group of anthropologists in a study entitled Golden Arches East[68] looked at the impact McDonald's had on East Asia and Hong Kong, in particular. When it opened in Hong Kong in 1975, McDonald's was the first restaurant to consistently offer clean restrooms, driving customers to demand the same of other restaurants and institutions. McDonald's has taken to partnering up with Sinopec, the second largest oil company in the People's Republic of China, as it takes advantage of the country's growing use of personal vehicles by opening numerous drive-thru restaurants.[69] McDonald's has opened a McDonald's restaurant and McCafé on the underground premises of the French fine arts museum, The Louvre.[70]
|
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|
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+
The company stated it would open vegetarian-only restaurants in India by mid-2013.[71]
|
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|
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On January 9, 2017, 80% of the franchise rights in the mainland China and in Hong Kong were sold for US$2.08 billion to a consortium of CITIC Limited (for 32%) and private equity funds managed by CITIC Capital (for 20%) and Carlyle (for 20%), which CITIC Limited and CITIC Capital would formed a joint venture to own the stake.[72]
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Orlando, Florida, United States
|
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|
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Markham, Ontario, Canada
|
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|
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Pop-up restaurant at the Olympic Park in London, United Kingdom
|
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|
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Inside McDonald's in Tomaszów Mazowiecki, Poland
|
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|
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Lugano, Switzerland
|
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|
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Sargodha, Pakistan
|
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Paris, France
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Dubai, UAE
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Kosher-McDonald's in Ashkelon, Israel
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Busan, South Korea
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Tokyo, Japan
|
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Hong Kong
|
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Sydney, Australia
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McDonald's predominantly sells hamburgers, various types of chicken, chicken sandwiches, French fries, soft drinks, breakfast items, and desserts. In most markets, McDonald's offers salads and vegetarian items, wraps and other localized fare. On a seasonal basis, McDonald's offers the McRib sandwich. Some speculate the seasonality of the McRib adds to its appeal.[73]
|
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Products are offered as either "dine-in" (where the customer opts to eat in the restaurant) or "take-out" (where the customer opts to take the food off the premises). "Dine-in" meals are provided on a plastic tray with a paper insert on the floor of the tray. "Take-out" meals are usually delivered with the contents enclosed in a distinctive McDonald's-branded brown paper bag. In both cases, the individual items are wrapped or boxed as appropriate.
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Since Steve Easterbrook became CEO of the company, McDonald's has streamlined the menu which in the United States contained nearly 200 items. The company has looked to introduce healthier options, and removed high-fructose corn syrup from hamburger buns. The company has removed artificial preservatives from Chicken McNuggets,[74] replacing chicken skin, safflower oil and citric acid found in Chicken McNuggets with pea starch, rice starch and powdered lemon juice.[75]
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In September 2018, McDonald's USA announced that they no longer use artificial preservatives, flavors and colors entirely from seven classic burgers sold in the U.S., including the hamburger, cheeseburger, double cheeseburger, McDouble, Quarter Pounder with Cheese, double Quarter Pounder with Cheese and the Big Mac.[76][77] Nevertheless, the pickles will still be made with an artificial preservative, although customers can choose to opt out of getting pickles with their burgers.[78][79]
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|
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Restaurants in several countries, particularly in Asia, serve soup. This local deviation from the standard menu is a characteristic for which the chain is particularly known, and one which is employed either to abide by regional food taboos (such as the religious prohibition of beef consumption in India) or to make available foods with which the regional market is more familiar (such as the sale of McRice in Indonesia, or Ebi (prawn) Burger in Singapore and Japan).
|
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|
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In Germany and some other Western European countries, McDonald's sells beer. In New Zealand, McDonald's sells meat pies, after local affiliate McDonald's New Zealand partially relaunched the Georgie Pie fast food chain it bought out in 1996.[80]
|
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|
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In the United States and Canada, after limited trials on a regional basis, McDonald's began offering in 2015[81] and 2017,[82] respectively, a partial breakfast menu during all hours its restaurants are open.
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|
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Most standalone McDonald's restaurants offer both counter service and drive-through service, with indoor and sometimes outdoor seating.[83] Drive-Thru, Auto-Mac, Pay and Drive, or "McDrive" as it is known in many countries, often has separate stations for placing, paying for, and picking up orders, though the latter two steps are frequently combined;[83] it was first introduced in Sierra Vista, Arizona in 1975,[84] following the lead of other fast-food chains. The first such restaurant in Britain opened at Fallowfield, Manchester in 1986.[85]
|
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|
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In some countries, McDrive locations near highways offer no counter service or seating.[86] In contrast, locations in high-density city neighborhoods often omit drive-through service.[87] There are also a few locations, mostly in downtown districts, that offer a "Walk-Thru" service in place of Drive-Thru.[88]
|
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|
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McCafé is a café-style accompaniment to McDonald's restaurants. The concept was created by McDonald's Australia, where it is marketed as Macca's, starting with Melbourne in 1993.[89] As of 2016, most McDonald's in Australia have McCafés located within the existing McDonald's restaurant. In Tasmania, there are McCafés in every restaurant, with the rest of the states quickly following suit.[83] After upgrading to the new McCafé look and feel, some Australian restaurants have noticed up to a 60 percent increase in sales. At the end of 2003, there were over 600 McCafés worldwide.
|
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|
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From 2015–2016, McDonald's tried a new gourmet burger service and restaurant concept based on other gourmet restaurants such as Shake Shack and Grill'd. It was rolled out for the first time in Australia during the early months of 2015 and expanded to China, Hong Kong, Singapore, Arabia and New Zealand, with ongoing trials in the US market. In dedicated "Create Your Taste" (CYT) kiosks, customers could choose all ingredients including type of bun and meat along with optional extras. In late 2015 the Australian CYT service introduced CYT salads.
|
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|
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After a person had ordered, McDonald's advised that wait times were between 10–15 minutes. When the food was ready, trained crew ('hosts') brought the food to the customer's table. Instead of McDonald's usual cardboard and plastic packaging, CYT food was presented on wooden boards, fries in wire baskets and salads in china bowls with metal cutlery. A higher price applied.
|
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|
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In November 2016, Create Your Taste was replaced by a "Signature Crafted Recipes" program designed to be more efficient and less expensive.[90]
|
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|
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Some locations are connected to gas stations and convenience stores,[91] while others called McExpress have limited seating and/or menu or may be located in a shopping mall. Other McDonald's are located in Walmart stores. McStop is a location targeted at truckers and travelers which may have services found at truck stops.[92]
|
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|
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In Sweden, customers who order a happy meal can use the meal's container for a pair of goggles.[93] The company created a game for the goggles known as Slope Stars.[93] " McDonald's predicts happy goggles will continue in other countries.[93] In the Netherlands, McDonald's has introduced McTrax that doubles as a recording studio; it reacts to touch.[93] They can create their own beats with a synth and tweak sounds with special effects.[93]
|
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|
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The first kosher McDonald's was established in 1997 at the Abasto de Buenos Aires mall in Buenos Aires, Argentina. There are many kosher branches in Israel.[94][95]
|
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|
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McDonald's playgrounds are called McDonald's PlayPlace. Some McDonald's in suburban areas and certain cities feature large indoor or outdoor playgrounds. The first PlayPlace with the familiar crawl-tube design with ball pits and slides was introduced in 1987 in the US, with many more being constructed soon after.[citation needed]
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|
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McDonald's Next use open-concept design and offer "Create Your Taste" digital ordering. The concept store also offers free mobile device charging and table service after 6:00 pm. The first store opened in Hong Kong in December 2015.[96]
|
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|
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In 2006, McDonald's introduced its "Forever Young" brand by redesigning all of its restaurants, the first major redesign since the 1970s.[97][98]
|
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|
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The goal of the redesign is to be more like a coffee shop, similar to Starbucks. The design includes wooden tables, faux-leather chairs, and muted colors; the red was muted to terracotta, the yellow was shifted to golden for a more "sunny" look, and olive and sage green were also added.
|
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|
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To create a warmer look, the restaurants have less plastic and more brick and wood, with modern hanging lights to produce a softer glow. Many restaurants feature free Wi-Fi and flat-screen TVs. Other upgrades include double drive-thrus, flat roofs instead of the angled red roofs, and replacing fiber glass with wood. Instead of the familiar golden arches, the restaurants feature "semi-swooshes" (half of a golden arch), similar to the Nike swoosh.[99]
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|
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McDonald's began banning smoking in 1994 when it restricted customers from smoking within its 1,400 wholly owned restaurants.[100]
|
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|
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As a result of the 2019-2020 COVID-19 Pandemic, McDonald's closed most seating and all play areas in its United States restaurants.[101]
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Restaurants in a number of countries including France, Italy, Spain, the United Kingdom and Republic of Ireland were temporarily closed.[102] Some of these closed restaurants have now re-opened for drive-thru/delivery service only with menu limitations and spend caps.[103] In other countries including Australia, Germany and Canada restaurants did not close but were limited to providing drive-thru, takeaway and/or delivery only.[102]
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McDonald's Australia was forced to close 11 Melbourne restaurants temporarily after staff came into contact with a delivery driver who tested positive for COVID-19.[104]
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The re-opening of McDonald's restaurants for drive-thru in the United Kingdom generated significant queues of traffic throughout the country.[105][106][107] Avon and Somerset Police warned long lines of traffic could "cause accidents"[108] and Warwickshire Police criticized the queues as "dangerous".[109].
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Since the late 1990s, McDonald's has attempted to replace employees with electronic kiosks which would perform actions such as taking orders and accepting money. In 1999, McDonald's first tested "E-Clerks" in suburban Chicago, Illinois, and Wyoming, Michigan, with the devices being able to "save money on live staffers" and attracting larger purchase amounts than average employees.[110]
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In 2013, the University of Oxford estimated that in the succeeding decades, there was a 92% probability of food preparation and serving to become automated in fast food establishments.[111] By 2016, McDonald's "Create Your Taste" electronic kiosks were seen in some restaurants internationally where customers could custom order meals. As employees pushed for higher wages in the late-2010s, some believed that fast food companies such as McDonald's would use the devices to cut costs for employing individuals.[112]
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In September 2019, McDonald's purchased an AI-based start-up Apprente for replacing human servers with voice-based technology in its US drive-throughs.[113]
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On August 5, 2013, The Guardian revealed that 90 percent of McDonald's UK workforce are on zero hour contracts, making it possibly the largest such private sector employer in the country.[114] In April 2017, due to employee strikes, they gave all employees the option of fixed contracts instead.[115] A study released by Fast Food Forward conducted by Anzalone Liszt Grove Research showed that approximately 84 percent of all fast food employees working in New York City in April 2013 had been paid less than their legal wages by their employers.[116]
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From 2007 to 2011, fast food workers in the U.S. drew an average of $7 billion of public assistance annually resulting from receiving low wages.[117] The McResource website advised employees to break their food into smaller pieces to feel fuller, seek refunds for unopened holiday purchases, sell possessions online for quick cash, and to "quit complaining" as "stress hormone levels rise by 15 percent after ten minutes of complaining."[118] In December 2013, McDonald's shut down the McResource website amidst negative publicity and criticism. McDonald's plans to continue an internal telephone help line through which its employees can obtain advice on work and life problems.[119]
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Liberal think tank the Roosevelt Institute accuses some McDonald's restaurants of actually paying less than the minimum wage to entry positions due to 'rampant' wage theft.[120] In South Korea, McDonald's pays part-time employees $5.50 an hour and is accused of paying less with arbitrary schedules adjustments and pay delays.[121] In late 2015, Anonymous aggregated data collected by Glassdoor suggests that McDonald's in the United States pays entry-level employees between $7.25 an hour and $11 an hour, with an average of $8.69 an hour. Shift managers get paid an average of $10.34 an hour. Assistant managers get paid an average of $11.57 an hour.[122] McDonald's CEO, Steve Easterbrook, earns an annual salary of $1,100,000.[123] His total compensation for 2017 was $21,761,052.[124]
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McDonald's workers have on occasions decided to strike over pay, with most of the employees on strike seeking to be paid $15.00.[125] When interviewed about the strikes occurring, former McDonald's CEO Ed Rensi stated: "It's cheaper to buy a $35,000 robotic arm than it is to hire an employee who's inefficient making $15 an hour bagging french fries" with Rensi explaining that increasing employee wages could possibly take away from entry-level jobs.[126] However, according to Easterbrook, increasing wages and benefits for workers saw a 6% increase in customer satisfaction when comparing 2015's first quarter data to the first quarter of 2016, with greater returns seen as a result.[126]
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In September 2017, two British McDonald's stores agreed to a strike over zero-hours contracts for staff. Picket lines were formed around the two stores in Crayford and Cambridge. The strike was supported by the Leader of the Opposition Jeremy Corbyn.[127][128]
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Workers at the McDonald's franchise at Saint-Barthelemy, Marseille, occupied the restaurant, in protest against its planned closure. Employing 77 people the restaurant is the second-biggest private sector employer in Saint-Barthélémy, which has an unemployment rate of 30 per cent.[129] Lawyers for Kamel Guemari, a shop steward at the franchise, claimed an attempt was made to kill him when a car drove at him in the restaurant car park.[130][131]
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In March 2015, McDonald's workers in 19 U.S. cities filed 28 health and safety complaints with the U.S. Occupational Safety and Health Administration which allege that low staffing, lack of protective gear, poor training and pressure to work fast has resulted in injuries. The complaints allege that, because of a lack of first aid supplies, workers were told by management to treat burn injuries with condiments such as mayonnaise and mustard.[132] The Fight for $15 labor organization aided the workers in filing the complaints.[133]
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In 2015, McDonald's pledged to stop using eggs from battery cage facilities by 2025. Since McDonald's purchases over 2 billion eggs per year or 4 percent of eggs produced in the United States, the switch is expected to have a major impact on the egg industry and is part of a general trend toward cage-free eggs driven by consumer concern over the harsh living conditions of hens.[134][135] The aviary systems from which the new eggs will be sourced are troubled by much higher mortality rates, as well as introducing environmental and worker safety problems.[136] The high hen mortality rate, which is more than double that of battery cage systems, will require new research to mitigate. The facilities have higher ammonia levels due to faeces being kicked up into the air. Producers raised concerns about the production cost, which is expected to increase by 36 percent.[137]
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McDonald's continues to source pork from facilities that use gestation crates, and in 2012 pledged to phase them out.[138]
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McDonald's has for decades maintained an extensive advertising campaign. In addition to the usual media (television, radio, and newspaper), the company makes significant use of billboards and signage, and also sponsors sporting events ranging from Little League to the FIFA World Cup and Olympic Games.[139] Television has played a central role in the company's advertising strategy.[140] To date, McDonald's has used 23 different slogans in United States advertising, as well as a few other slogans for select countries and regions.[141]
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McDonald's and NASA explored an advertising agreement for a planned mission to the asteroid 449 Hamburga; however, the spacecraft was eventually cancelled.[142]
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McDonald's entered the NASCAR Cup series in 1977, sponsoring Richard Childress for one race. Between the years 1977 and 1986, McDonald's would only sponsor a handful of races in a season. In 1993, McDonald's would become the full-time sponsor for the No. 27 Junior Johnson & Associates Ford, driven by Hut Stricklin. In 1994, Stricklin would be replaced in the car by Jimmy Spencer, who would go on and win twice that season. The following season McDonald's would move over to the No. 94 Bill Elliott Racing Ford, driven by team-owner Bill Elliott. McDonald's would stay will Elliott until the 2001 season when they moved again, this time to the No. 96 PPI Motorsports Ford, driven by rookie Andy Houston. However, when the team failed to field a car for the entire season, McDonald's became absent from NASCAR until 2004, when it joined Evernham Motorsports, becoming a part-time sponsor for drivers Bill Elliott, Kasey Kahne, Elliott Sadler, A.J. Allmendinger, and Reed Sorenson all the way until 2010. During the 2010 season, McDonald's would enter its longest partnership with a team. Sponsoring select races with Chip Gannasi Racing's No. 1 Chevrolet, driven by Jamie McMurray, McDonald's would go and sponsor McMurray until his retirement in the 2019 Daytona 500. In 2019, McDonald's would stay with Chip Ganassi Racing, switching to the No. 42 car, driven by Kyle Larson. McDonald's would also sponsor Richard Petty Motorsports No. 43 Chevrolet, driven by Darrell Wallace Jr., for a single race. As of November 2019, McDonald's still sponsors the No. 42 Chevrolet driven by Kyle Larson.
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McDonald's is the title sponsor of the McDonald's All-American Game, all-star basketball games played each year for American and Canadian boys' and girls' high school basketball graduates.
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McHappy Day is an annual event at McDonald's, during which a percentage of the day's sales go to charity. It is the signature fundraising event for Ronald McDonald House Charities.[143]
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In 2007, it was celebrated in 17 countries: Argentina, Australia, Austria, Brazil, Canada, England, Finland, France, Guatemala, Hungary, Ireland, New Zealand, Norway, Sweden, Switzerland, the United States, and Uruguay.
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According to the Australian McHappy Day website, McHappy Day raised $20.4 million in 2009. The goal for 2010 was $20.8 million.[144]
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In 1995, St. Jude Children's Research Hospital received an anonymous letter postmarked in Dallas, Texas, containing a $1 million winning McDonald's Monopoly game piece. McDonald's officials came to the hospital, accompanied by a representative from the accounting firm Arthur Andersen, who examined the card under a jeweler's eyepiece, handled it with plastic gloves, and verified it as a winner.[145] Although game rules prohibited the transfer of prizes, McDonald's waived the rule and made the annual $50,000 annuity payments for the full 20-year period through 2014, even after learning that the piece was sent by an individual involved in an embezzlement scheme intended to defraud McDonald's.
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McRefugees are poor people in Hong Kong, Japan, and China who use McDonald's 24-hour restaurants as a temporary hostel. One in five of Hong Kong's population lives below the poverty line. The rise of McRefugees was first documented by photographer Suraj Katra in 2013.[146]
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In the late 1980s, Phil Sokolof, a millionaire businessman who had suffered a heart attack at the age of 43, took out full-page newspaper ads in New York, Chicago, and other large cities accusing McDonald's menu of being a threat to American health, and asking them to stop using beef tallow to cook their french fries.[147]
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In 1990, activists from a small group known as London Greenpeace (no connection to the international group Greenpeace) distributed leaflets entitled What's wrong with McDonald's?, criticizing its environmental, health, and labor record. The corporation wrote to the group demanding they desist and apologize, and, when two of the activists refused to back down, sued them for libel leading to the "McLibel case", one of the longest cases in British civil law. A documentary film of the McLibel Trial has been shown in several countries.[148]
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In 2001, Eric Schlosser's book Fast Food Nation included criticism of the business practices of McDonald's. Among the critiques were allegations that McDonald's (along with other companies within the fast food industry) uses its political influence to increase its profits at the expense of people's health and the social conditions of its workers. The book also brought into question McDonald's advertisement techniques in which it targets children. While the book did mention other fast-food chains, it focused primarily on McDonald's.[citation needed]
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In 2002, vegetarian groups, largely Hindu and Buddhist, successfully sued McDonald's for misrepresenting its French fries as vegetarian, when they contained beef broth.[149] In the same year, Spanish band Ska-P released a song titled McDollar in their album ¡¡Que Corra La Voz‼ criticizing McDonald's.
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Though the company objected, the term "McJob" was added to Merriam-Webster's Collegiate Dictionary in 2003.[150] The term was defined as "a low-paying job that requires little skill and provides little opportunity for advancement".[151]
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Morgan Spurlock's 2004 documentary film Super Size Me claimed that McDonald's food was contributing to the increase of obesity in society and that the company was failing to provide nutritional information about its food for its customers. Six weeks after the film premiered, McDonald's announced that it was eliminating the super size option, and was creating the adult Happy Meal. There was a documentary called Fat Head, which pointed out inconsistencies in Super Size Me.[citation needed]
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In 2006, an unsanctioned McDonald's Video Game by Italian group Molleindustria was released online. It is parody of the business practices of the corporate giant, taking the guise of a tycoon style business simulation game. In the game, the player plays the role of a McDonald's CEO, choosing whether or not to use controversial practices like genetically altered cow feed, plowing over rainforests, and corrupting public officials. McDonald's issued a statement distancing itself from the game.[152]
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In January 2014, it was reported that McDonald's was accused of having used a series of tax maneuvers to avoid taxes in France. The company confirmed that tax authorities had visited McDonald's French headquarters in Paris but insisted that it had not done anything wrong, saying, "McDonald's firmly denies the accusation made by L'Express according to which McDonald's supposedly hid part of its revenue from taxes in France."[153]
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In April 2020, McDonald's apologized after footage showing a notice that was being displayed inside one of its restaurants in China saying that "black people are not allowed to enter."[154]
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In response to public pressure, McDonald's has sought to include more healthy choices in its menu and has introduced a new slogan to its recruitment posters: "Not bad for a McJob".[155] The word McJob, first attested in the mid-1980s[150] and later popularized by Canadian novelist Douglas Coupland in his book Generation X: Tales for an Accelerated Culture, has become a buzzword for low-paid, unskilled work with few prospects or benefits and little security. McDonald's disputes this definition of McJob. In 2007, the company launched an advertising campaign with the slogan "Would you like a career with that?" on Irish television, asserting that its jobs have good prospects.
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In an effort to respond to growing consumer awareness of food provenance, the fast-food chain changed its supplier of both coffee beans and milk. UK chief executive Steve Easterbrook said: "British consumers are increasingly interested in the quality, sourcing, and ethics of the food and drink they buy".[156] In a bid to tap into the ethical consumer market,[157] McDonald's switched to using coffee beans taken from stocks that are certified by the Rainforest Alliance, a conservation group. Additionally, in response to pressure, McDonald's UK started using organic milk supplies for its bottled milk and hot drinks, although it still uses conventional milk in its milkshakes, and in all of its dairy products in the United States.[158] According to a report published by Farmers Weekly in 2007, the quantity of milk used by McDonald's could have accounted for as much as 5 percent of the UK's organic milk output.[159]
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McDonald's announced on May 22, 2008, that, in the United States and Canada, it would switch to using cooking oil that contains no trans fats for its french fries, and canola-based oil with corn and soy oils, for its baked items, pies and cookies, by year's end.[160][161]
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With regard to acquiring chickens from suppliers who use CAK/CAS methods of slaughter, McDonald's says that it needs to see more research "to help determine whether any CAS system in current use is optimal from an animal welfare perspective."[162]
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Since McDonald's began receiving criticism for its environmental practices in the 1970s, it has significantly reduced its use of materials.[163] For instance, an "average meal" in the 1970s—a Big Mac, fries, and a drink—required 46 grams (1.6 oz) of packaging; today, it requires 25 grams (0.88 oz), a 46 percent reduction.[164] In addition, McDonald's eliminated the need for intermediate containers for cola by using a delivery system that pumps syrup directly from the delivery truck into storage containers, saving two million pounds (910 tonnes) of packaging annually.[165] Weight reductions in packaging and products, as well as increased usage of bulk packaging, ultimately decreased packaging by twenty-four million pounds (11,000 tonnes) annually.[166] McDonald's efforts to reduce solid waste by using less packaging and by promoting the use of recycled materials were recognized by the U.S. Environmental Protection Agency.[167]
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In 1990, McDonald's worked with the Environmental Defense Fund to stop using "clam shell"-shaped styrofoam food containers to store its food products.[168]
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In April 2008, McDonald's announced that 11 of its restaurants in Sheffield, England, were engaged in a biomass trial program that cut its waste and carbon footprint by half in the area. In this trial, waste from the restaurants was collected by Veolia Environmental Services and used to produce energy at a power plant. McDonald's announced plans to expand this project, although the lack of biomass power plants in the United States would prevent adoption of this plan as a national standard there anytime soon.[169] In addition, in Europe, McDonald's has been recycling vegetable grease by converting it to fuel for its diesel trucks.[170]
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In an effort to reduce energy usage by 25 percent in its restaurants, McDonald's opened a prototype restaurant in Chicago in 2009, intending to use the model in its other restaurants throughout the world. Building on past efforts, specifically a restaurant it opened in Sweden in 2000 that was the first to incorporate green ideas, McDonald's designed the Chicago site to save energy by managing storm water, using skylights for more natural lighting, and installing partitions and tabletops made from recycled goods, among other measures.[171]
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In 2012, McDonald's announced they would trial replacing styrofoam coffee cups with an alternative material.[172]
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In 2019, McDonalds switched from plastic straws to paper ones in Ireland and the United Kingdom in an effort to reduce plastic pollution.[173] However, a subsequent investigation by The Sun found that the new paper straws were not recyclable.[173] Disabled activists criticized the shift away from plastic straws as ableist.[174]
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McDonald's uses a corn-based bioplastic to produce containers for some products. The environmental benefits of this technology are controversial, with critics noting that biodegradation is slow and produces greenhouse gases, and that contamination of traditional plastic waste streams with bioplastics can complicate recycling efforts.[175]
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Studies of litter have found that McDonald's is one of the most littered brands worldwide. In 2012, a Keep Australia Beautiful study found that McDonald's was the most littered brand in Queensland.[176][177] In 2009, Keep Britain Tidy likewise found McDonald's to be the leading producer of fast-food litter on British streets, accounting for 29% of the total. [178] An early protest against this practice was "Operation Send-It-Back", launched by London Greenpeace in 1994 in response to the company's targeting of activists in the McLibel Trial.[179] Participants in Operation Send-It-Back returned 30 sacks of McDonald's litter to the company.[179] In the 2010s, similar individual protests took in New Zealand[180] and England.[181]
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McDonald's has been involved in a number of lawsuits and other legal cases, most of which involved trademark disputes. The company has threatened many food businesses with legal action unless it drops the Mc or Mac from trading names.
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In April 2017, Irish fast-food chain Supermac's submitted a request to the European Union Property Office to cancel McDonald's owned trademarks within the European Union, claiming that McDonald's engaged in "trademark bullying; registering brand names... which are simply stored away in a war chest to use against future competitors", after the trademarks had prevented Supermac's from expanding out of Ireland. The EUIPO ruled in Supermac's favour, finding that McDonald's "has not proven genuine use" of many trademarks, cancelling McDonald's owned trademarks such as 'Big Mac' and certain 'Mc' related trademarks within the European Union.[182][183][184]
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Burger King responded by trolling McDonald's by giving their sandwiches names like "Like a Big Mac But Juicier", "Like a Big Mac, But Actually Big" and "Big Mac-ish But Flame-Grilled of Course".[185]
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On September 8, 2009, McDonald's Malaysian operations lost a lawsuit to prevent another restaurant calling itself McCurry. McDonald's lost in an appeal to Malaysia's highest court, the Federal Court.[186]
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In April 2007, in Perth, Western Australia, McDonald's pleaded guilty to five charges relating to the employment of children under 15 in one of its outlets and was fined A$8,000.[187]
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The longest-running legal action of all time in the UK was the McLibel case against two defendants who criticized a number of aspects of the company. The trial lasted 10 years and called 130 witnesses. The European Court of Human Rights deemed that the unequal resources of the litigants breached the defendants rights to freedom of speech and biased the trial. The result was widely seen as a "PR disaster" for McDonald's.[188]
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A famous legal case in the U.S. involving McDonald's was the 1994 decision in Liebeck v. McDonald's Restaurants, where Albuquerque, New Mexico resident Stella Liebeck was initially awarded $2.86 million (equivalent to $4.49 million in 2018)[189] after 81-year-old Liebeck suffered third-degree burns after spilling a scalding cup of McDonald's coffee on herself. The award was later reduced to $640,000 (equivalent to $1 million in 2018).[190][191] In 2019, a McDonald's employee, Jenna Ries, sued the restaurant chain over allowing sexual harassment in the work place and described the working environment as "toxic".[192]
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McDonald's Corporation is an American fast food company, founded in 1940 as a restaurant operated by Richard and Maurice McDonald, in San Bernardino, California, United States. They rechristened their business as a hamburger stand, and later turned the company into a franchise, with the Golden Arches logo being introduced in 1953 at a location in Phoenix, Arizona. In 1955, Ray Kroc, a businessman, joined the company as a franchise agent and proceeded to purchase the chain from the McDonald brothers. McDonald's had its original headquarters in Oak Brook, Illinois, but moved its global headquarters to Chicago in June 2018.[6][7][8][9]
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McDonald's is the world's largest restaurant chain by revenue,[10] serving over 69 million customers daily in over 100 countries[11] across 37,855 outlets as of 2018.[12][13] Although McDonald's is best known for its hamburgers, cheeseburgers and french fries, they feature chicken products, breakfast items, soft drinks, milkshakes, wraps, and desserts. In response to changing consumer tastes and a negative backlash because of the unhealthiness of their food,[14] the company has added to its menu salads, fish, smoothies, and fruit. The McDonald's Corporation revenues come from the rent, royalties, and fees paid by the franchisees, as well as sales in company-operated restaurants. According to two reports published in 2018, McDonald's is the world's second-largest private employer with 1.7 million employees (behind Walmart with 2.3 million employees).[15][16]
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Siblings Richard and Maurice McDonald opened the first McDonald's at 1398 North E Street at West 14th Street in San Bernardino, California (at 34°07′32″N 117°17′41″W / 34.1255°N 117.2946°W / 34.1255; -117.2946) on May 15, 1940. The brothers introduced the "Speedee Service System" in 1948, putting into expanded use the principles of the modern fast-food restaurant that their predecessor White Castle had put into practice more than two decades earlier.[citation needed] The original mascot of McDonald's was a chef hat on top of a hamburger who was referred to as "Speedee". In 1962, the Golden Arches replaced Speedee as the universal mascot. The mascot, clown Ronald McDonald, was introduced in 1965. He appeared in advertising to target their audience of children.[17]
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On May 4, 1961, McDonald's first filed for a U.S. trademark on the name "McDonald's" with the description "Drive-In Restaurant Services", which continues to be renewed. By September 13, McDonald's, under the guidance of Ray Kroc, filed for a trademark on a new logo—an overlapping, double-arched "M" symbol. But before the double arches, McDonald's used a single arch for the architecture of their buildings. Although the "Golden Arches" logo appeared in various forms, the present version was not used until November 18, 1968, when the company was favored a U.S. trademark.
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The present corporation credits its founding to franchised businessman Ray Kroc on April 15, 1955. This was in fact the ninth opened McDonald's restaurant overall, although this location was destroyed and rebuilt in 1984. In 1961, Kroc purchased the McDonald brothers' equity in the company and began the company's worldwide reach.[18] Kroc was recorded as being an aggressive business partner, driving the McDonald brothers out of the industry.
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Kroc and the McDonald brothers fought for control of the business, as documented in Kroc's autobiography. The San Bernardino restaurant was eventually torn down in 1971, and the site was sold to the Juan Pollo chain in 1976. This area serves as headquarters for the Juan Pollo chain, and a McDonald's and Route 66 museum.[19] With the expansion of McDonald's into many international markets, the company has become a symbol of globalization and the spread of the American way of life. Its prominence has made it a frequent topic of public debates about obesity, corporate ethics, and consumer responsibility.
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McDonald's restaurants are found in 120 countries and territories around the world and serve 68 million customers each day.[21][22] McDonald's operates 37,855 restaurants worldwide, employing more than 210,000 people as of the end of 2018.[12][13][21] There are a total of 2,770 company-owned locations and 35,085 franchised locations, which includes 21,685 locations franchised to conventional franchisees, 7,225 locations licensed to developmental licensees, and 6,175 locations licensed to foreign affiliates.[12][13]
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Focusing on its core brand, McDonald's began divesting itself of other chains it had acquired during the 1990s. The company owned a majority stake in Chipotle Mexican Grill until October 2006, when McDonald's fully divested from Chipotle through a stock exchange.[23][24] Until December 2003, it owned Donatos Pizza, and it owned a small share of Aroma Café from 1999 to 2001. On August 27, 2007, McDonald's sold Boston Market to Sun Capital Partners.[25]
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Notably, McDonald's has increased shareholder dividends for 25 consecutive years,[26] making it one of the S&P 500 Dividend Aristocrats.[27][28] The company is ranked 131st on the Fortune 500 of the largest United States corporations by revenue.[29] In October 2012, its monthly sales fell for the first time in nine years.[30] In 2014, its quarterly sales fell for the first time in seventeen years, when its sales dropped for the entirety of 1997.[31]
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In the United States, it is reported that drive-throughs account for 70 percent of sales.[32][33] McDonald's closed down 184 restaurants in the United States in 2015, which was 59 more than what they planned to open.[34][35] This move was the first time McDonald's had a net decrease in the number of locations in the United States since 1970.[35]
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The McDonalds on-demand delivery concept, which began in 2017 with a partnership with Uber Eats and added DoorDash in 2019, accounts for up to 3% of all business as of 2019.[36]
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For the fiscal year 2018, McDonalds reported earnings of US$5.9 billion, with an annual revenue of US$21.0 billion, a decrease of 7.9% over the previous fiscal cycle. McDonald's shares traded at over $145 per share, and its market capitalization was valued at over US$134.5 billion in September 2018.
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The company owns all the land on which its restaurants are situated, which is valued at an estimated $16 to $18 billion.[citation needed] The company earns a significant portion of its revenue from rental payments from franchisees. These rent payments rose 26 percent between 2010 and 2015, accounting for one-fifth of the company's total revenue at the end of the period.[50] In recent times, there have been calls to spin off the company's U.S. holdings into a potential real estate investment trust, but the company announced at its investor conference on November 10, 2015, that this would not happen. CEO Steve Easterbrook discussed that pursuing the REIT option would pose too large a risk to the company's business model.[51]
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The United Kingdom and Ireland business model is different from the U.S, in that fewer than 30 percent of restaurants are franchised, with the majority under the ownership of the company. McDonald's trains its franchisees and management at Hamburger University located at its Chicago headquarters.[52][53] In other countries, McDonald's restaurants are operated by joint ventures of McDonald's Corporation and other, local entities or governments.[54]
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According to Fast Food Nation by Eric Schlosser (2001), nearly one in eight workers in the U.S. have at some time been employed by McDonald's. Employees are encouraged by McDonald's Corp. to maintain their health by singing along to their favorite songs in order to relieve stress, attending church services in order to have a lower blood pressure, and taking two vacations annually in order to reduce risk for myocardial infarction.[55] Fast Food Nation states that McDonald's is the largest private operator of playgrounds in the U.S., as well as the single largest purchaser of beef, pork, potatoes, and apples. The selection of meats McDonald's uses varies to some extent based on the culture of the host country.[56]
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On June 13, 2016, McDonald's confirmed plans to move its global headquarters to Chicago's West Loop neighborhood in the Near West Side. The 608,000-square-foot structure was built on the former site of Harpo Productions (where The Oprah Winfrey Show and several other Harpo productions taped) and opened on June 4, 2018.[6][7]
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The McDonald's former headquarters complex, McDonald's Plaza, is located in Oak Brook, Illinois. It sits on the site of the former headquarters and stabling area of Paul Butler, the founder of Oak Brook.[57] McDonald's moved into the Oak Brook facility from an office within the Chicago Loop in 1971.[58]
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As of January 2019[update], the board of directors had the following members:[59]
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On March 1, 2015, after being chief brand officer of McDonald's and its former head in the UK and northern Europe, Steve Easterbrook became CEO, succeeding Don Thompson, who stepped down on January 28, 2015.
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McDonald's has become emblematic of globalization, sometimes referred to as the "McDonaldization" of society. The Economist newspaper uses the "Big Mac Index": the comparison of the cost of a Big Mac in various world currencies can be used to informally judge these currencies' purchasing power parity. Switzerland has the most expensive Big Mac in the world as of July 2015, while the country with the least expensive Big Mac is India[60][61] (albeit for a Maharaja Mac—the next cheapest Big Mac is Hong Kong).[62]
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Thomas Friedman said that no country with a McDonald's had gone to war with another;[63][64] however, the "Golden Arches Theory of Conflict Prevention" is incorrect. Exceptions are the 1989 United States invasion of Panama, NATO's bombing of Serbia in 1999, the 2006 Lebanon War, and the 2008 South Ossetia war. McDonald's suspended operations in its corporate-owned stores in Crimea after Russia annexed the region in 2014.[65] On August 20, 2014, as tensions between the United States and Russia strained over events in Ukraine, and the resultant U.S. sanctions, the Russian government temporarily shut down four McDonald's outlets in Moscow, citing sanitary concerns. The company has operated in Russia since 1990 and at August 2014 had 438 stores across the country.[66] On August 23, 2014, Russian Deputy Prime Minister Arkady Dvorkovich ruled out any government move to ban McDonald's and dismissed the notion that the temporary closures had anything to do with the sanctions.[67]
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Some observers have suggested that the company should be given credit for increasing the standard of service in markets that it enters. A group of anthropologists in a study entitled Golden Arches East[68] looked at the impact McDonald's had on East Asia and Hong Kong, in particular. When it opened in Hong Kong in 1975, McDonald's was the first restaurant to consistently offer clean restrooms, driving customers to demand the same of other restaurants and institutions. McDonald's has taken to partnering up with Sinopec, the second largest oil company in the People's Republic of China, as it takes advantage of the country's growing use of personal vehicles by opening numerous drive-thru restaurants.[69] McDonald's has opened a McDonald's restaurant and McCafé on the underground premises of the French fine arts museum, The Louvre.[70]
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The company stated it would open vegetarian-only restaurants in India by mid-2013.[71]
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On January 9, 2017, 80% of the franchise rights in the mainland China and in Hong Kong were sold for US$2.08 billion to a consortium of CITIC Limited (for 32%) and private equity funds managed by CITIC Capital (for 20%) and Carlyle (for 20%), which CITIC Limited and CITIC Capital would formed a joint venture to own the stake.[72]
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Orlando, Florida, United States
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Markham, Ontario, Canada
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Pop-up restaurant at the Olympic Park in London, United Kingdom
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Inside McDonald's in Tomaszów Mazowiecki, Poland
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Lugano, Switzerland
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Sargodha, Pakistan
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Paris, France
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Dubai, UAE
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Kosher-McDonald's in Ashkelon, Israel
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Busan, South Korea
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Tokyo, Japan
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Hong Kong
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Sydney, Australia
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McDonald's predominantly sells hamburgers, various types of chicken, chicken sandwiches, French fries, soft drinks, breakfast items, and desserts. In most markets, McDonald's offers salads and vegetarian items, wraps and other localized fare. On a seasonal basis, McDonald's offers the McRib sandwich. Some speculate the seasonality of the McRib adds to its appeal.[73]
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Products are offered as either "dine-in" (where the customer opts to eat in the restaurant) or "take-out" (where the customer opts to take the food off the premises). "Dine-in" meals are provided on a plastic tray with a paper insert on the floor of the tray. "Take-out" meals are usually delivered with the contents enclosed in a distinctive McDonald's-branded brown paper bag. In both cases, the individual items are wrapped or boxed as appropriate.
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Since Steve Easterbrook became CEO of the company, McDonald's has streamlined the menu which in the United States contained nearly 200 items. The company has looked to introduce healthier options, and removed high-fructose corn syrup from hamburger buns. The company has removed artificial preservatives from Chicken McNuggets,[74] replacing chicken skin, safflower oil and citric acid found in Chicken McNuggets with pea starch, rice starch and powdered lemon juice.[75]
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In September 2018, McDonald's USA announced that they no longer use artificial preservatives, flavors and colors entirely from seven classic burgers sold in the U.S., including the hamburger, cheeseburger, double cheeseburger, McDouble, Quarter Pounder with Cheese, double Quarter Pounder with Cheese and the Big Mac.[76][77] Nevertheless, the pickles will still be made with an artificial preservative, although customers can choose to opt out of getting pickles with their burgers.[78][79]
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Restaurants in several countries, particularly in Asia, serve soup. This local deviation from the standard menu is a characteristic for which the chain is particularly known, and one which is employed either to abide by regional food taboos (such as the religious prohibition of beef consumption in India) or to make available foods with which the regional market is more familiar (such as the sale of McRice in Indonesia, or Ebi (prawn) Burger in Singapore and Japan).
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In Germany and some other Western European countries, McDonald's sells beer. In New Zealand, McDonald's sells meat pies, after local affiliate McDonald's New Zealand partially relaunched the Georgie Pie fast food chain it bought out in 1996.[80]
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In the United States and Canada, after limited trials on a regional basis, McDonald's began offering in 2015[81] and 2017,[82] respectively, a partial breakfast menu during all hours its restaurants are open.
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Most standalone McDonald's restaurants offer both counter service and drive-through service, with indoor and sometimes outdoor seating.[83] Drive-Thru, Auto-Mac, Pay and Drive, or "McDrive" as it is known in many countries, often has separate stations for placing, paying for, and picking up orders, though the latter two steps are frequently combined;[83] it was first introduced in Sierra Vista, Arizona in 1975,[84] following the lead of other fast-food chains. The first such restaurant in Britain opened at Fallowfield, Manchester in 1986.[85]
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In some countries, McDrive locations near highways offer no counter service or seating.[86] In contrast, locations in high-density city neighborhoods often omit drive-through service.[87] There are also a few locations, mostly in downtown districts, that offer a "Walk-Thru" service in place of Drive-Thru.[88]
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McCafé is a café-style accompaniment to McDonald's restaurants. The concept was created by McDonald's Australia, where it is marketed as Macca's, starting with Melbourne in 1993.[89] As of 2016, most McDonald's in Australia have McCafés located within the existing McDonald's restaurant. In Tasmania, there are McCafés in every restaurant, with the rest of the states quickly following suit.[83] After upgrading to the new McCafé look and feel, some Australian restaurants have noticed up to a 60 percent increase in sales. At the end of 2003, there were over 600 McCafés worldwide.
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From 2015–2016, McDonald's tried a new gourmet burger service and restaurant concept based on other gourmet restaurants such as Shake Shack and Grill'd. It was rolled out for the first time in Australia during the early months of 2015 and expanded to China, Hong Kong, Singapore, Arabia and New Zealand, with ongoing trials in the US market. In dedicated "Create Your Taste" (CYT) kiosks, customers could choose all ingredients including type of bun and meat along with optional extras. In late 2015 the Australian CYT service introduced CYT salads.
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After a person had ordered, McDonald's advised that wait times were between 10–15 minutes. When the food was ready, trained crew ('hosts') brought the food to the customer's table. Instead of McDonald's usual cardboard and plastic packaging, CYT food was presented on wooden boards, fries in wire baskets and salads in china bowls with metal cutlery. A higher price applied.
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In November 2016, Create Your Taste was replaced by a "Signature Crafted Recipes" program designed to be more efficient and less expensive.[90]
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Some locations are connected to gas stations and convenience stores,[91] while others called McExpress have limited seating and/or menu or may be located in a shopping mall. Other McDonald's are located in Walmart stores. McStop is a location targeted at truckers and travelers which may have services found at truck stops.[92]
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In Sweden, customers who order a happy meal can use the meal's container for a pair of goggles.[93] The company created a game for the goggles known as Slope Stars.[93] " McDonald's predicts happy goggles will continue in other countries.[93] In the Netherlands, McDonald's has introduced McTrax that doubles as a recording studio; it reacts to touch.[93] They can create their own beats with a synth and tweak sounds with special effects.[93]
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The first kosher McDonald's was established in 1997 at the Abasto de Buenos Aires mall in Buenos Aires, Argentina. There are many kosher branches in Israel.[94][95]
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McDonald's playgrounds are called McDonald's PlayPlace. Some McDonald's in suburban areas and certain cities feature large indoor or outdoor playgrounds. The first PlayPlace with the familiar crawl-tube design with ball pits and slides was introduced in 1987 in the US, with many more being constructed soon after.[citation needed]
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McDonald's Next use open-concept design and offer "Create Your Taste" digital ordering. The concept store also offers free mobile device charging and table service after 6:00 pm. The first store opened in Hong Kong in December 2015.[96]
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In 2006, McDonald's introduced its "Forever Young" brand by redesigning all of its restaurants, the first major redesign since the 1970s.[97][98]
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The goal of the redesign is to be more like a coffee shop, similar to Starbucks. The design includes wooden tables, faux-leather chairs, and muted colors; the red was muted to terracotta, the yellow was shifted to golden for a more "sunny" look, and olive and sage green were also added.
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To create a warmer look, the restaurants have less plastic and more brick and wood, with modern hanging lights to produce a softer glow. Many restaurants feature free Wi-Fi and flat-screen TVs. Other upgrades include double drive-thrus, flat roofs instead of the angled red roofs, and replacing fiber glass with wood. Instead of the familiar golden arches, the restaurants feature "semi-swooshes" (half of a golden arch), similar to the Nike swoosh.[99]
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McDonald's began banning smoking in 1994 when it restricted customers from smoking within its 1,400 wholly owned restaurants.[100]
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As a result of the 2019-2020 COVID-19 Pandemic, McDonald's closed most seating and all play areas in its United States restaurants.[101]
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Restaurants in a number of countries including France, Italy, Spain, the United Kingdom and Republic of Ireland were temporarily closed.[102] Some of these closed restaurants have now re-opened for drive-thru/delivery service only with menu limitations and spend caps.[103] In other countries including Australia, Germany and Canada restaurants did not close but were limited to providing drive-thru, takeaway and/or delivery only.[102]
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McDonald's Australia was forced to close 11 Melbourne restaurants temporarily after staff came into contact with a delivery driver who tested positive for COVID-19.[104]
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The re-opening of McDonald's restaurants for drive-thru in the United Kingdom generated significant queues of traffic throughout the country.[105][106][107] Avon and Somerset Police warned long lines of traffic could "cause accidents"[108] and Warwickshire Police criticized the queues as "dangerous".[109].
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Since the late 1990s, McDonald's has attempted to replace employees with electronic kiosks which would perform actions such as taking orders and accepting money. In 1999, McDonald's first tested "E-Clerks" in suburban Chicago, Illinois, and Wyoming, Michigan, with the devices being able to "save money on live staffers" and attracting larger purchase amounts than average employees.[110]
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In 2013, the University of Oxford estimated that in the succeeding decades, there was a 92% probability of food preparation and serving to become automated in fast food establishments.[111] By 2016, McDonald's "Create Your Taste" electronic kiosks were seen in some restaurants internationally where customers could custom order meals. As employees pushed for higher wages in the late-2010s, some believed that fast food companies such as McDonald's would use the devices to cut costs for employing individuals.[112]
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In September 2019, McDonald's purchased an AI-based start-up Apprente for replacing human servers with voice-based technology in its US drive-throughs.[113]
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On August 5, 2013, The Guardian revealed that 90 percent of McDonald's UK workforce are on zero hour contracts, making it possibly the largest such private sector employer in the country.[114] In April 2017, due to employee strikes, they gave all employees the option of fixed contracts instead.[115] A study released by Fast Food Forward conducted by Anzalone Liszt Grove Research showed that approximately 84 percent of all fast food employees working in New York City in April 2013 had been paid less than their legal wages by their employers.[116]
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From 2007 to 2011, fast food workers in the U.S. drew an average of $7 billion of public assistance annually resulting from receiving low wages.[117] The McResource website advised employees to break their food into smaller pieces to feel fuller, seek refunds for unopened holiday purchases, sell possessions online for quick cash, and to "quit complaining" as "stress hormone levels rise by 15 percent after ten minutes of complaining."[118] In December 2013, McDonald's shut down the McResource website amidst negative publicity and criticism. McDonald's plans to continue an internal telephone help line through which its employees can obtain advice on work and life problems.[119]
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Liberal think tank the Roosevelt Institute accuses some McDonald's restaurants of actually paying less than the minimum wage to entry positions due to 'rampant' wage theft.[120] In South Korea, McDonald's pays part-time employees $5.50 an hour and is accused of paying less with arbitrary schedules adjustments and pay delays.[121] In late 2015, Anonymous aggregated data collected by Glassdoor suggests that McDonald's in the United States pays entry-level employees between $7.25 an hour and $11 an hour, with an average of $8.69 an hour. Shift managers get paid an average of $10.34 an hour. Assistant managers get paid an average of $11.57 an hour.[122] McDonald's CEO, Steve Easterbrook, earns an annual salary of $1,100,000.[123] His total compensation for 2017 was $21,761,052.[124]
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McDonald's workers have on occasions decided to strike over pay, with most of the employees on strike seeking to be paid $15.00.[125] When interviewed about the strikes occurring, former McDonald's CEO Ed Rensi stated: "It's cheaper to buy a $35,000 robotic arm than it is to hire an employee who's inefficient making $15 an hour bagging french fries" with Rensi explaining that increasing employee wages could possibly take away from entry-level jobs.[126] However, according to Easterbrook, increasing wages and benefits for workers saw a 6% increase in customer satisfaction when comparing 2015's first quarter data to the first quarter of 2016, with greater returns seen as a result.[126]
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In September 2017, two British McDonald's stores agreed to a strike over zero-hours contracts for staff. Picket lines were formed around the two stores in Crayford and Cambridge. The strike was supported by the Leader of the Opposition Jeremy Corbyn.[127][128]
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Workers at the McDonald's franchise at Saint-Barthelemy, Marseille, occupied the restaurant, in protest against its planned closure. Employing 77 people the restaurant is the second-biggest private sector employer in Saint-Barthélémy, which has an unemployment rate of 30 per cent.[129] Lawyers for Kamel Guemari, a shop steward at the franchise, claimed an attempt was made to kill him when a car drove at him in the restaurant car park.[130][131]
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In March 2015, McDonald's workers in 19 U.S. cities filed 28 health and safety complaints with the U.S. Occupational Safety and Health Administration which allege that low staffing, lack of protective gear, poor training and pressure to work fast has resulted in injuries. The complaints allege that, because of a lack of first aid supplies, workers were told by management to treat burn injuries with condiments such as mayonnaise and mustard.[132] The Fight for $15 labor organization aided the workers in filing the complaints.[133]
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In 2015, McDonald's pledged to stop using eggs from battery cage facilities by 2025. Since McDonald's purchases over 2 billion eggs per year or 4 percent of eggs produced in the United States, the switch is expected to have a major impact on the egg industry and is part of a general trend toward cage-free eggs driven by consumer concern over the harsh living conditions of hens.[134][135] The aviary systems from which the new eggs will be sourced are troubled by much higher mortality rates, as well as introducing environmental and worker safety problems.[136] The high hen mortality rate, which is more than double that of battery cage systems, will require new research to mitigate. The facilities have higher ammonia levels due to faeces being kicked up into the air. Producers raised concerns about the production cost, which is expected to increase by 36 percent.[137]
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McDonald's continues to source pork from facilities that use gestation crates, and in 2012 pledged to phase them out.[138]
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McDonald's has for decades maintained an extensive advertising campaign. In addition to the usual media (television, radio, and newspaper), the company makes significant use of billboards and signage, and also sponsors sporting events ranging from Little League to the FIFA World Cup and Olympic Games.[139] Television has played a central role in the company's advertising strategy.[140] To date, McDonald's has used 23 different slogans in United States advertising, as well as a few other slogans for select countries and regions.[141]
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McDonald's and NASA explored an advertising agreement for a planned mission to the asteroid 449 Hamburga; however, the spacecraft was eventually cancelled.[142]
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McDonald's entered the NASCAR Cup series in 1977, sponsoring Richard Childress for one race. Between the years 1977 and 1986, McDonald's would only sponsor a handful of races in a season. In 1993, McDonald's would become the full-time sponsor for the No. 27 Junior Johnson & Associates Ford, driven by Hut Stricklin. In 1994, Stricklin would be replaced in the car by Jimmy Spencer, who would go on and win twice that season. The following season McDonald's would move over to the No. 94 Bill Elliott Racing Ford, driven by team-owner Bill Elliott. McDonald's would stay will Elliott until the 2001 season when they moved again, this time to the No. 96 PPI Motorsports Ford, driven by rookie Andy Houston. However, when the team failed to field a car for the entire season, McDonald's became absent from NASCAR until 2004, when it joined Evernham Motorsports, becoming a part-time sponsor for drivers Bill Elliott, Kasey Kahne, Elliott Sadler, A.J. Allmendinger, and Reed Sorenson all the way until 2010. During the 2010 season, McDonald's would enter its longest partnership with a team. Sponsoring select races with Chip Gannasi Racing's No. 1 Chevrolet, driven by Jamie McMurray, McDonald's would go and sponsor McMurray until his retirement in the 2019 Daytona 500. In 2019, McDonald's would stay with Chip Ganassi Racing, switching to the No. 42 car, driven by Kyle Larson. McDonald's would also sponsor Richard Petty Motorsports No. 43 Chevrolet, driven by Darrell Wallace Jr., for a single race. As of November 2019, McDonald's still sponsors the No. 42 Chevrolet driven by Kyle Larson.
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McDonald's is the title sponsor of the McDonald's All-American Game, all-star basketball games played each year for American and Canadian boys' and girls' high school basketball graduates.
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McHappy Day is an annual event at McDonald's, during which a percentage of the day's sales go to charity. It is the signature fundraising event for Ronald McDonald House Charities.[143]
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In 2007, it was celebrated in 17 countries: Argentina, Australia, Austria, Brazil, Canada, England, Finland, France, Guatemala, Hungary, Ireland, New Zealand, Norway, Sweden, Switzerland, the United States, and Uruguay.
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According to the Australian McHappy Day website, McHappy Day raised $20.4 million in 2009. The goal for 2010 was $20.8 million.[144]
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In 1995, St. Jude Children's Research Hospital received an anonymous letter postmarked in Dallas, Texas, containing a $1 million winning McDonald's Monopoly game piece. McDonald's officials came to the hospital, accompanied by a representative from the accounting firm Arthur Andersen, who examined the card under a jeweler's eyepiece, handled it with plastic gloves, and verified it as a winner.[145] Although game rules prohibited the transfer of prizes, McDonald's waived the rule and made the annual $50,000 annuity payments for the full 20-year period through 2014, even after learning that the piece was sent by an individual involved in an embezzlement scheme intended to defraud McDonald's.
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McRefugees are poor people in Hong Kong, Japan, and China who use McDonald's 24-hour restaurants as a temporary hostel. One in five of Hong Kong's population lives below the poverty line. The rise of McRefugees was first documented by photographer Suraj Katra in 2013.[146]
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In the late 1980s, Phil Sokolof, a millionaire businessman who had suffered a heart attack at the age of 43, took out full-page newspaper ads in New York, Chicago, and other large cities accusing McDonald's menu of being a threat to American health, and asking them to stop using beef tallow to cook their french fries.[147]
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In 1990, activists from a small group known as London Greenpeace (no connection to the international group Greenpeace) distributed leaflets entitled What's wrong with McDonald's?, criticizing its environmental, health, and labor record. The corporation wrote to the group demanding they desist and apologize, and, when two of the activists refused to back down, sued them for libel leading to the "McLibel case", one of the longest cases in British civil law. A documentary film of the McLibel Trial has been shown in several countries.[148]
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In 2001, Eric Schlosser's book Fast Food Nation included criticism of the business practices of McDonald's. Among the critiques were allegations that McDonald's (along with other companies within the fast food industry) uses its political influence to increase its profits at the expense of people's health and the social conditions of its workers. The book also brought into question McDonald's advertisement techniques in which it targets children. While the book did mention other fast-food chains, it focused primarily on McDonald's.[citation needed]
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In 2002, vegetarian groups, largely Hindu and Buddhist, successfully sued McDonald's for misrepresenting its French fries as vegetarian, when they contained beef broth.[149] In the same year, Spanish band Ska-P released a song titled McDollar in their album ¡¡Que Corra La Voz‼ criticizing McDonald's.
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Though the company objected, the term "McJob" was added to Merriam-Webster's Collegiate Dictionary in 2003.[150] The term was defined as "a low-paying job that requires little skill and provides little opportunity for advancement".[151]
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Morgan Spurlock's 2004 documentary film Super Size Me claimed that McDonald's food was contributing to the increase of obesity in society and that the company was failing to provide nutritional information about its food for its customers. Six weeks after the film premiered, McDonald's announced that it was eliminating the super size option, and was creating the adult Happy Meal. There was a documentary called Fat Head, which pointed out inconsistencies in Super Size Me.[citation needed]
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In 2006, an unsanctioned McDonald's Video Game by Italian group Molleindustria was released online. It is parody of the business practices of the corporate giant, taking the guise of a tycoon style business simulation game. In the game, the player plays the role of a McDonald's CEO, choosing whether or not to use controversial practices like genetically altered cow feed, plowing over rainforests, and corrupting public officials. McDonald's issued a statement distancing itself from the game.[152]
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In January 2014, it was reported that McDonald's was accused of having used a series of tax maneuvers to avoid taxes in France. The company confirmed that tax authorities had visited McDonald's French headquarters in Paris but insisted that it had not done anything wrong, saying, "McDonald's firmly denies the accusation made by L'Express according to which McDonald's supposedly hid part of its revenue from taxes in France."[153]
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In April 2020, McDonald's apologized after footage showing a notice that was being displayed inside one of its restaurants in China saying that "black people are not allowed to enter."[154]
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In response to public pressure, McDonald's has sought to include more healthy choices in its menu and has introduced a new slogan to its recruitment posters: "Not bad for a McJob".[155] The word McJob, first attested in the mid-1980s[150] and later popularized by Canadian novelist Douglas Coupland in his book Generation X: Tales for an Accelerated Culture, has become a buzzword for low-paid, unskilled work with few prospects or benefits and little security. McDonald's disputes this definition of McJob. In 2007, the company launched an advertising campaign with the slogan "Would you like a career with that?" on Irish television, asserting that its jobs have good prospects.
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In an effort to respond to growing consumer awareness of food provenance, the fast-food chain changed its supplier of both coffee beans and milk. UK chief executive Steve Easterbrook said: "British consumers are increasingly interested in the quality, sourcing, and ethics of the food and drink they buy".[156] In a bid to tap into the ethical consumer market,[157] McDonald's switched to using coffee beans taken from stocks that are certified by the Rainforest Alliance, a conservation group. Additionally, in response to pressure, McDonald's UK started using organic milk supplies for its bottled milk and hot drinks, although it still uses conventional milk in its milkshakes, and in all of its dairy products in the United States.[158] According to a report published by Farmers Weekly in 2007, the quantity of milk used by McDonald's could have accounted for as much as 5 percent of the UK's organic milk output.[159]
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McDonald's announced on May 22, 2008, that, in the United States and Canada, it would switch to using cooking oil that contains no trans fats for its french fries, and canola-based oil with corn and soy oils, for its baked items, pies and cookies, by year's end.[160][161]
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With regard to acquiring chickens from suppliers who use CAK/CAS methods of slaughter, McDonald's says that it needs to see more research "to help determine whether any CAS system in current use is optimal from an animal welfare perspective."[162]
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Since McDonald's began receiving criticism for its environmental practices in the 1970s, it has significantly reduced its use of materials.[163] For instance, an "average meal" in the 1970s—a Big Mac, fries, and a drink—required 46 grams (1.6 oz) of packaging; today, it requires 25 grams (0.88 oz), a 46 percent reduction.[164] In addition, McDonald's eliminated the need for intermediate containers for cola by using a delivery system that pumps syrup directly from the delivery truck into storage containers, saving two million pounds (910 tonnes) of packaging annually.[165] Weight reductions in packaging and products, as well as increased usage of bulk packaging, ultimately decreased packaging by twenty-four million pounds (11,000 tonnes) annually.[166] McDonald's efforts to reduce solid waste by using less packaging and by promoting the use of recycled materials were recognized by the U.S. Environmental Protection Agency.[167]
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In 1990, McDonald's worked with the Environmental Defense Fund to stop using "clam shell"-shaped styrofoam food containers to store its food products.[168]
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In April 2008, McDonald's announced that 11 of its restaurants in Sheffield, England, were engaged in a biomass trial program that cut its waste and carbon footprint by half in the area. In this trial, waste from the restaurants was collected by Veolia Environmental Services and used to produce energy at a power plant. McDonald's announced plans to expand this project, although the lack of biomass power plants in the United States would prevent adoption of this plan as a national standard there anytime soon.[169] In addition, in Europe, McDonald's has been recycling vegetable grease by converting it to fuel for its diesel trucks.[170]
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In an effort to reduce energy usage by 25 percent in its restaurants, McDonald's opened a prototype restaurant in Chicago in 2009, intending to use the model in its other restaurants throughout the world. Building on past efforts, specifically a restaurant it opened in Sweden in 2000 that was the first to incorporate green ideas, McDonald's designed the Chicago site to save energy by managing storm water, using skylights for more natural lighting, and installing partitions and tabletops made from recycled goods, among other measures.[171]
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In 2012, McDonald's announced they would trial replacing styrofoam coffee cups with an alternative material.[172]
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In 2019, McDonalds switched from plastic straws to paper ones in Ireland and the United Kingdom in an effort to reduce plastic pollution.[173] However, a subsequent investigation by The Sun found that the new paper straws were not recyclable.[173] Disabled activists criticized the shift away from plastic straws as ableist.[174]
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McDonald's uses a corn-based bioplastic to produce containers for some products. The environmental benefits of this technology are controversial, with critics noting that biodegradation is slow and produces greenhouse gases, and that contamination of traditional plastic waste streams with bioplastics can complicate recycling efforts.[175]
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Studies of litter have found that McDonald's is one of the most littered brands worldwide. In 2012, a Keep Australia Beautiful study found that McDonald's was the most littered brand in Queensland.[176][177] In 2009, Keep Britain Tidy likewise found McDonald's to be the leading producer of fast-food litter on British streets, accounting for 29% of the total. [178] An early protest against this practice was "Operation Send-It-Back", launched by London Greenpeace in 1994 in response to the company's targeting of activists in the McLibel Trial.[179] Participants in Operation Send-It-Back returned 30 sacks of McDonald's litter to the company.[179] In the 2010s, similar individual protests took in New Zealand[180] and England.[181]
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McDonald's has been involved in a number of lawsuits and other legal cases, most of which involved trademark disputes. The company has threatened many food businesses with legal action unless it drops the Mc or Mac from trading names.
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In April 2017, Irish fast-food chain Supermac's submitted a request to the European Union Property Office to cancel McDonald's owned trademarks within the European Union, claiming that McDonald's engaged in "trademark bullying; registering brand names... which are simply stored away in a war chest to use against future competitors", after the trademarks had prevented Supermac's from expanding out of Ireland. The EUIPO ruled in Supermac's favour, finding that McDonald's "has not proven genuine use" of many trademarks, cancelling McDonald's owned trademarks such as 'Big Mac' and certain 'Mc' related trademarks within the European Union.[182][183][184]
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Burger King responded by trolling McDonald's by giving their sandwiches names like "Like a Big Mac But Juicier", "Like a Big Mac, But Actually Big" and "Big Mac-ish But Flame-Grilled of Course".[185]
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On September 8, 2009, McDonald's Malaysian operations lost a lawsuit to prevent another restaurant calling itself McCurry. McDonald's lost in an appeal to Malaysia's highest court, the Federal Court.[186]
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In April 2007, in Perth, Western Australia, McDonald's pleaded guilty to five charges relating to the employment of children under 15 in one of its outlets and was fined A$8,000.[187]
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The longest-running legal action of all time in the UK was the McLibel case against two defendants who criticized a number of aspects of the company. The trial lasted 10 years and called 130 witnesses. The European Court of Human Rights deemed that the unequal resources of the litigants breached the defendants rights to freedom of speech and biased the trial. The result was widely seen as a "PR disaster" for McDonald's.[188]
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A famous legal case in the U.S. involving McDonald's was the 1994 decision in Liebeck v. McDonald's Restaurants, where Albuquerque, New Mexico resident Stella Liebeck was initially awarded $2.86 million (equivalent to $4.49 million in 2018)[189] after 81-year-old Liebeck suffered third-degree burns after spilling a scalding cup of McDonald's coffee on herself. The award was later reduced to $640,000 (equivalent to $1 million in 2018).[190][191] In 2019, a McDonald's employee, Jenna Ries, sued the restaurant chain over allowing sexual harassment in the work place and described the working environment as "toxic".[192]
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A meander is one of a series of regular sinuous curves, bends, loops, turns, or windings in the channel of a river, stream, or other watercourse. It is produced by a stream or river swinging from side to side as it flows across its floodplain or shifts its channel within a valley. A meander is produced by a stream or river as it erodes the sediments comprising an outer, concave bank (cut bank) and deposits this and other sediment downstream on an inner, convex bank which is typically a point bar. The result of sediments being eroded from the outside concave bank and their deposition on an inside convex bank is the formation of a sinuous course as a channel migrates back and forth across the down-valley axis of a floodplain. The zone within which a meandering stream shifts its channel across either its floodplain or valley floor from time to time is known as a meander belt. It typically ranges from 15 to 18 times the width of the channel. Over time, meanders migrate downstream, sometimes in such a short time as to create civil engineering problems for local municipalities attempting to maintain stable roads and bridges.[1][2]
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The degree of meandering of the channel of a river, stream, or other watercourse is measured by its sinuosity. The sinuosity of a watercourse is the ratio of the length of the channel to the straight line down-valley distance. Streams or rivers with a single channel and sinuosities of 1.5 or more are defined as meandering streams or rivers.[1][3]
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The term derives from the Meander River located in present-day Turkey and known to the Ancient Greeks as Μαίανδρος Maiandros (Latin: Maeander),[4] characterised by a very convoluted path along the lower reach. As a result, even in Classical Greece (and in later Greek thought) the name of the river had become a common noun meaning anything convoluted and winding, such as decorative patterns or speech and ideas, as well as the geomorphological feature.[5] Strabo said: ‘…its course is so exceedingly winding that everything winding is called meandering.’[6]
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The Meander River is south of Izmir, east of the ancient Greek town of Miletus, now Milet, Turkey. It flows through a graben in the Menderes Massif, but has a flood plain much wider than the meander zone in its lower reach. Its modern Turkish name is the Büyük Menderes River.
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When a fluid is introduced to an initially straight channel which then bends, the sidewalls induce a pressure gradient that causes the fluid to alter course and follow the bend. From here, two opposing processes occur: (1) irrotational flow and (2) secondary flow. For a river to meander, secondary flow must dominate.
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Irrotational flow: From Bernoulli's equations, high pressure results in low velocity. Therefore, in the absence of secondary flow we would expect low fluid velocity at the outside bend and high fluid velocity at the inside bend. This classic fluid mechanics result is irrotational vortex flow. In the context of meandering rivers, its effects are dominated by those of secondary flow.
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Secondary flow: A force balance exists between pressure forces pointing to the inside bend of the river and centrifugal forces pointing to the outside bend of the river. In the context of meandering rivers, a boundary layer exists within the thin layer of fluid that interacts with the river bed. Inside that layer and following standard boundary-layer theory, the velocity of the fluid is effectively zero. Centrifugal force, which depends on velocity, is also therefore effectively zero. Pressure force, however, remains unaffected by the boundary layer. Therefore, within the boundary layer, pressure force dominates and fluid moves along the bottom of the river from the outside bend to the inside bend. This initiates helicoidal flow: Along the river bed, fluid roughly follows the curve of the channel but is also forced toward the inside bend; away from the river bed, fluid also roughly follows the curve of the channel but is forced, to some extent, from the inside to the outside bend.
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The higher velocities at the outside bend lead to higher shear stresses and therefore result in erosion. Similarly, lower velocities at the inside bend cause lower sheer stresses and deposition occurs. Thus meander bends erode at the outside bend, causing the river to becoming increasingly sinuous (until cutoff events occur). Deposition at the inside bend occurs such that for most natural meandering rivers, the river width remains nearly constant, even as the river evolves.[7]
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Even where the river is not forced to bend by a natural obstacle, Coriolis force of the earth can cause a small imbalance in velocity distribution such that velocity on one bank is higher than on the other. This can trigger erosion on one bank and deposition of sediment on the other.[8]
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The technical description of a meandering watercourse is termed meander geometry or meander planform geometry.[9] It is characterized as an irregular waveform. Ideal waveforms, such as a sine wave, are one line thick, but in the case of a stream the width must be taken into consideration. The bankfull width is the distance across the bed at an average cross-section at the full-stream level, typically estimated by the line of lowest vegetation.
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As a waveform the meandering stream follows the down-valley axis, a straight line fitted to the curve such that the sum of all the amplitudes measured from it is zero. This axis represents the overall direction of the stream.
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At any cross-section the flow is following the sinuous axis, the centerline of the bed. Two consecutive crossing points of sinuous and down-valley axes
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define a meander loop. The meander is two consecutive loops pointing in opposite transverse directions. The distance of one meander along the down-valley axis
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is the meander length or wavelength. The maximum distance from the down-valley axis to the sinuous axis of a loop is the meander width or amplitude. The course at that point is the apex.
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In contrast to sine waves, the loops of a meandering stream are more nearly circular. The curvature varies from a maximum at the apex to zero at a crossing point (straight line), also called an inflection, because the curvature changes direction in that vicinity. The radius of the loop is the straight line perpendicular to the down-valley axis intersecting the sinuous axis at the apex. As the loop is not ideal, additional information is needed to characterize it. The orientation angle is the angle between sinuous axis and down-valley axis at any point on the sinuous axis.
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A loop at the apex has an outer or concave bank and an inner or convex bank. The meander belt is defined by an average meander width measured from outer bank to outer bank instead of from centerline to centerline. If there is a flood plain, it extends beyond the meander belt. The meander is then said to be free—it can be found anywhere in the flood plain. If there is no flood plain, the meanders are fixed.
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Various mathematical formulae relate the variables of the meander geometry. As it turns out some numerical parameters can be established, which appear in the formulae. The waveform depends ultimately on the characteristics of the flow but the parameters are independent of it and apparently are caused by geologic factors. In general the meander length is 10–14 times, with an average 11 times, the fullbank channel width and 3 to 5 times, with an average of 4.7 times, the radius of curvature at the apex. This radius is 2–3 times the channel width.
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A meander has a depth pattern as well. The cross-overs are marked by riffles, or shallow beds, while at the apices are pools. In a pool direction of flow is downward, scouring the bed material. The major volume, however, flows more slowly on the inside of the bend where, due to decreased velocity, it deposits sediment.
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The line of maximum depth, or channel, is the thalweg or thalweg line. It is typically designated the borderline when rivers are used as political borders. The thalweg hugs the outer banks and returns to center over the riffles. The meander arc length is the distance along the thalweg over one meander. The river length is the length along the centerline.
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Meander formation is a result of natural factors and processes. The waveform configuration of a stream is constantly changing. Fluid flows around a bend in a vortex.[10] Once a channel begins to follow a sinusoidal path, the amplitude and concavity of the loops increase dramatically due to the effect of helical flow sweeping dense eroded material towards the inside of the bend, and leaving the outside of the bend unprotected and therefore vulnerable to accelerated erosion, forming a positive feedback loop. In the words of Elizabeth A. Wood:[11]
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‘…this process of making meanders seems to be a self-intensifying process…in which greater curvature results in more erosion of the bank, which results in greater curvature…’
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The cross-current along the floor of the channel is part of the secondary flow and sweeps dense eroded material towards the inside of the bend.[12] The cross-current then rises to the surface near the inside and flows towards the outside, forming the helical flow. The greater the curvature of the bend, and the faster the flow, the stronger is the cross-current and the sweeping.[13]
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Due to the conservation of angular momentum the speed on the inside of the bend is faster than on the outside.[14]
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Since the flow velocity is diminished, so is the centrifugal pressure. The pressure of the super-elevated column prevails, developing an unbalanced gradient that moves water back across the bottom from the outside to the inside. The flow is supplied by a counter-flow across the surface from the inside to the outside.[15] This entire situation is very similar to the Tea leaf paradox.[16] This secondary flow carries sediment from the outside of the bend to the inside making the river more meandering.[17]
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As to why streams of any size become sinuous in the first place, there are a number of theories, not necessarily mutually exclusive.
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The stochastic theory can take many forms but one of the most general statements is that of Scheidegger: ‘The meander train is assumed to be the result of the stochastic fluctuations of the direction of flow due to the random presence of direction-changing obstacles in the river path.’[18]
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Given a flat, smooth, tilted artificial surface, rainfall runs off it in sheets, but even in that case adhesion of water to the surface and cohesion of drops produce rivulets at random. Natural surfaces are rough and erodible to different degrees. The result of all the physical factors acting at random is channels that are not straight, which then progressively become sinuous. Even channels that appear straight have a sinuous thalweg that leads eventually to a sinuous channel.
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In the equilibrium theory, meanders decrease the stream gradient until an equilibrium between the erodibility of the terrain and the transport capacity of the stream is reached.[19] A mass of water descending must give up potential energy, which, given the same velocity at the end of the drop as at the beginning, is removed by interaction with the material of the stream bed. The shortest distance; that is, a straight channel, results in the highest energy per unit of length, disrupting the banks more, creating more sediment and aggrading the stream. The presence of meanders allows the stream to adjust the length to an equilibrium energy per unit length in which the stream carries away all the sediment that it produces.
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Geomorphic refers to the surface structure of the terrain. Morphotectonic means having to do with the deeper, or tectonic (plate) structure of the rock. The features included under these categories are not random and guide streams into non-random paths. They are predictable obstacles that instigate meander formation by deflecting the stream. For example, the stream might be guided into a fault line (morphotectonic).
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A cut bank is an often vertical bank or cliff that forms where the outside, concave bank of a meander cuts into the floodplain or valley wall of a river or stream. A cutbank is also known either as a river-cut cliff, river cliff, or a bluff and spelled as cutbank.[1] Erosion that forms a cut bank occurs at the outside bank of a meander because helicoidal flow of water keeps the bank washed clean of loose sand, silt, and sediment and subjects it to constant erosion. As a result, the meander erodes and migrates in the direction of the outside bend, forming the cut bank.[20][21]
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As the cut bank is undermined by erosion, it commonly collapses as slumps into the river channel. The slumped sediment, having been broken up by slumping, is readily eroded and carried toward the middle of the channel. The sediment eroded from a cut bank tends to be deposited on the point bar of the next downstream meander, and not on the point bar opposite it.[22][20] This can be seen in areas where trees grow on the banks of rivers; on the inside of meanders, trees, such as willows, are often far from the bank, whilst on the outside of the bend, the tree roots are often exposed and undercut, eventually leading the trees to fall into the river.[22][23]
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A meander cutoff, also known as either a cutoff meander or abandoned meander, is a meander that has been abandoned by its stream after the formation of a neck cutoff. A lake that occupies a cutoff meander is known as an oxbow lake. Cutoff meanders that have cut downward into the underlying bedrock are known in general as incised cutoff meanders.[1] As in the case of the Anderson Bottom Rincon, incised meanders that have either steep-sided, often vertical walls, are often, but not always, known as rincons in the southwest United States.[24] Rincon in English is a nontechnical word in the southwest United States for either a small secluded valley, an alcove or angular recess in a cliff, or a bend in a river.[25]
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The meanders of a stream or river that has cut its bed down into the bedrock are known as either incised, intrenched, entrenched, inclosed or ingrown meanders. Some Earth scientists recognize and use a finer subdivision of incised meanders. Thornbury[26] argues that incised or inclosed meanders are synonyms that are appropriate to describe any meander incised downward into bedrock and defines enclosed or entrenched meanders as a subtype of incised meanders (inclosed meanders) characterized by a symmetrical valley sides. He argues that the symmetrical valley sides are the direct result of rapid down-cutting of a watercourse into bedrock.[1][27] In addition, as proposed by Rich,[28] Thornbury argues that incised valleys with a pronounced asymmetry of cross section, which he called ingrown meanders, are the result of the lateral migration and incision of a meander during a period of slower channel downcutting. Regardless, the formation of both entrenched meanders and ingrown meanders is thought to require that base level falls as a result of either relative change in mean sea level, isostatic or tectonic uplift, the breach of an ice or landslide dam, or regional tilting. Classic examples of incised meanders are associated with rivers in the Colorado Plateau, the Kentucky River Palisades in central Kentucky, and streams in the Ozark Plateau.[27][29]
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As noted above, it was initially either argued or presumed that an incised meander is characteristic of an antecedent stream or river that had incised its channel into underlying strata. An antecedent stream or river is one that maintains its original course and pattern during incision despite the changes in underlying rock topography and rock types.[26][27] However, later geologists[30] argue that the shape of an incised meander is not always, if ever, "inherited," e.g., strictly from an antecedent meandering stream where it meander pattern could freely develop on a level floodplain. Instead, they argue that as fluvial incision of bedrock proceeds, the stream course is significantly modified by variations in rock type and fractures, faults, and other geological structures into either lithologically conditioned meanders or structurally controlled meanders.[27][29]
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The oxbow lake, which is the most common type of fluvial lake, is a crescent-shaped lake that derives its name from its distinctive curved shape.[31] Oxbow lakes are also known as cutoff lakes.[1] Such lakes form regularly in undisturbed floodplains as a result of the normal process of fluvial meandering. Either a river or stream forms a sinuous channel as the outer side of its bends are eroded away and sediments accumulate on the inner side, which forms a meandering horseshoe-shaped bend. Eventually as the result of its meandering, the fluvial channel cuts through the narrow neck of the meander and forms a cutoff meander. The final break-through of the neck, which is called a neck cutoff, often occurs during a major flood because that is when the watercourse is out of its banks and can flow directly across the neck and erode it with the full force of the flood.[22][32]
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After a cutoff meander is formed, river water flows into its end from the river builds small delta-like feature into either end of it during floods. These delta-like features block either end of the cutoff meander to form a stagnant oxbow lake that is separated from the flow of the fluvial channel and independent of the river. During floods, the flood waters deposit fine-grained sediment into the oxbow lake. As a result, oxbow lakes tend to become filled in with fine-grained, organic-rich sediments over time.[22][32]
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A point bar, which is also known as a meander bar, is a fluvial bar that is formed by the slow, often episodic, addition of individual accretions of noncohesive sediment on the inside bank of a meander by the accompanying migration of the channel toward its outer bank.[1][20] This process is called lateral accretion. Lateral accretion occurs mostly during high water or floods when the point bar is submerged. Typically, the sediment consists of either sand, gravel, or a combination of both. The sediment comprising some point bars might grade downstream into silty sediments. Because of the decreasing velocity and strength of current from the thalweg of the channel to the upper surface of point bar when the sediment is deposited the vertical sequence of sediments comprising a point bar becomes finer upward within an individual point bar. For example, it is typical for point bars to fine upward from gravel at the base to fine sands at the top. The source of the sediment is typically upstream cut banks from which sand, rocks and debris has been eroded, swept, and rolled across the bed of the river and downstream to the inside bank of a river bend. On the inside bend, this sediment and debris is eventually deposited on the slip-off slope of a point bar.[1][20][21]
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Scroll-bars are a result of continuous lateral migration of a meander loop that creates an asymmetrical ridge and swale topography[33] on the inside of the bends. The topography is generally parallel to the meander, and is related to migrating bar forms and back bar chutes,[34] which carve sediment from the outside of the curve and deposit sediment in the slower flowing water on the inside of the loop, in a process called lateral accretion. Scroll-bar sediments are characterized by cross-bedding and a pattern of fining upward.[35] These characteristics are a result of the dynamic river system, where larger grains are transported during high energy flood events and then gradually die down, depositing smaller material with time (Batty 2006). Deposits for meandering rivers are generally homogeneous and laterally extensive unlike the more heterogeneous braided river deposits.[36]
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There are two distinct patterns of scroll-bar depositions; the eddy accretion scroll bar pattern and the point-bar scroll pattern. When looking down the river valley they can be distinguished because the point-bar scroll patterns are convex and the eddy accretion scroll bar patterns are concave.[37]
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Scroll bars often look lighter at the tops of the ridges and darker in the swales. This is because the tops can be shaped by wind, either adding fine grains or by keeping the area unvegetated, while the darkness in the swales can be attributed to silts and clays washing in during high water periods. This added sediment in addition to water that catches in the swales is in turn is a favorable environment for vegetation that will also accumulate in the swales.
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Depending upon whether a meander is part of an entrenched river or part of a freely meandering river within a floodplain, the term slip-off slope can refer to two different fluvial landforms that comprise the inner, convex, bank of a meander loop. In case of a freely meandering river on a floodplain, a slip-off slope is the inside, gently sloping bank of a meander on which sediments episodically accumulate to form a point bar as a river meanders. This type of slip-off slope is located opposite the cutbank.[38] This term can also be applied to the inside, sloping bank of a meandering tidal channel.[39]
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In case of an entrenched river, a slip-off slope is a gently sloping bedrock surface that rises from the inside, concave bank of an asymmetrically entrenched river. This type of slip-off slope is often covered by a thin, discontinuous layer of alluvium. It is produced by the gradual outward migration of the meander as a river cuts downward into bedrock.[40][41] A terrace on the slip-off slope of a meander spur, known as slip-off slope terrace, can formed by a brief halt during the irregular incision by an actively meandering river.[42]
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The meander ratio[43] or sinuosity index[44] is a means of quantifying how much a river or stream meanders (how much its course deviates from the shortest possible path). It is calculated as the length of the stream divided by the length of the valley. A perfectly straight river would have a meander ratio of 1 (it would be the same length as its valley), while the higher this ratio is above 1, the more the river meanders.
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Sinuosity indices are calculated from the map or from an aerial photograph measured over a distance called the reach, which should be at least 20 times the average fullbank channel width. The length of the stream is measured by channel, or thalweg, length over the reach, while the bottom value of the ratio is the downvalley length or air distance of the stream between two points on it defining the reach.
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The sinuosity index plays a part in mathematical descriptions of streams. The index may require elaboration, because the valley may meander as well—i.e., the downvalley length is not identical to the reach. In that case the valley index is the meander ratio of the valley while the channel index is the meander ratio of the channel. The channel sinuosity index is the channel length divided by the valley length and the standard sinuosity index is the channel index divided by the valley index. Distinctions may become even more subtle.[45]
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Sinuosity Index has a non-mathematical utility as well. Streams can be placed in categories arranged by it; for example, when the index is between 1 and 1.5 the river is sinuous, but if between 1.5 and 4, then meandering. The index is a measure also of stream velocity and sediment load, those quantities being maximized at an index of 1 (straight).
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A meander is one of a series of regular sinuous curves, bends, loops, turns, or windings in the channel of a river, stream, or other watercourse. It is produced by a stream or river swinging from side to side as it flows across its floodplain or shifts its channel within a valley. A meander is produced by a stream or river as it erodes the sediments comprising an outer, concave bank (cut bank) and deposits this and other sediment downstream on an inner, convex bank which is typically a point bar. The result of sediments being eroded from the outside concave bank and their deposition on an inside convex bank is the formation of a sinuous course as a channel migrates back and forth across the down-valley axis of a floodplain. The zone within which a meandering stream shifts its channel across either its floodplain or valley floor from time to time is known as a meander belt. It typically ranges from 15 to 18 times the width of the channel. Over time, meanders migrate downstream, sometimes in such a short time as to create civil engineering problems for local municipalities attempting to maintain stable roads and bridges.[1][2]
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The degree of meandering of the channel of a river, stream, or other watercourse is measured by its sinuosity. The sinuosity of a watercourse is the ratio of the length of the channel to the straight line down-valley distance. Streams or rivers with a single channel and sinuosities of 1.5 or more are defined as meandering streams or rivers.[1][3]
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The term derives from the Meander River located in present-day Turkey and known to the Ancient Greeks as Μαίανδρος Maiandros (Latin: Maeander),[4] characterised by a very convoluted path along the lower reach. As a result, even in Classical Greece (and in later Greek thought) the name of the river had become a common noun meaning anything convoluted and winding, such as decorative patterns or speech and ideas, as well as the geomorphological feature.[5] Strabo said: ‘…its course is so exceedingly winding that everything winding is called meandering.’[6]
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The Meander River is south of Izmir, east of the ancient Greek town of Miletus, now Milet, Turkey. It flows through a graben in the Menderes Massif, but has a flood plain much wider than the meander zone in its lower reach. Its modern Turkish name is the Büyük Menderes River.
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When a fluid is introduced to an initially straight channel which then bends, the sidewalls induce a pressure gradient that causes the fluid to alter course and follow the bend. From here, two opposing processes occur: (1) irrotational flow and (2) secondary flow. For a river to meander, secondary flow must dominate.
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Irrotational flow: From Bernoulli's equations, high pressure results in low velocity. Therefore, in the absence of secondary flow we would expect low fluid velocity at the outside bend and high fluid velocity at the inside bend. This classic fluid mechanics result is irrotational vortex flow. In the context of meandering rivers, its effects are dominated by those of secondary flow.
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Secondary flow: A force balance exists between pressure forces pointing to the inside bend of the river and centrifugal forces pointing to the outside bend of the river. In the context of meandering rivers, a boundary layer exists within the thin layer of fluid that interacts with the river bed. Inside that layer and following standard boundary-layer theory, the velocity of the fluid is effectively zero. Centrifugal force, which depends on velocity, is also therefore effectively zero. Pressure force, however, remains unaffected by the boundary layer. Therefore, within the boundary layer, pressure force dominates and fluid moves along the bottom of the river from the outside bend to the inside bend. This initiates helicoidal flow: Along the river bed, fluid roughly follows the curve of the channel but is also forced toward the inside bend; away from the river bed, fluid also roughly follows the curve of the channel but is forced, to some extent, from the inside to the outside bend.
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The higher velocities at the outside bend lead to higher shear stresses and therefore result in erosion. Similarly, lower velocities at the inside bend cause lower sheer stresses and deposition occurs. Thus meander bends erode at the outside bend, causing the river to becoming increasingly sinuous (until cutoff events occur). Deposition at the inside bend occurs such that for most natural meandering rivers, the river width remains nearly constant, even as the river evolves.[7]
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Even where the river is not forced to bend by a natural obstacle, Coriolis force of the earth can cause a small imbalance in velocity distribution such that velocity on one bank is higher than on the other. This can trigger erosion on one bank and deposition of sediment on the other.[8]
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The technical description of a meandering watercourse is termed meander geometry or meander planform geometry.[9] It is characterized as an irregular waveform. Ideal waveforms, such as a sine wave, are one line thick, but in the case of a stream the width must be taken into consideration. The bankfull width is the distance across the bed at an average cross-section at the full-stream level, typically estimated by the line of lowest vegetation.
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As a waveform the meandering stream follows the down-valley axis, a straight line fitted to the curve such that the sum of all the amplitudes measured from it is zero. This axis represents the overall direction of the stream.
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At any cross-section the flow is following the sinuous axis, the centerline of the bed. Two consecutive crossing points of sinuous and down-valley axes
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define a meander loop. The meander is two consecutive loops pointing in opposite transverse directions. The distance of one meander along the down-valley axis
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is the meander length or wavelength. The maximum distance from the down-valley axis to the sinuous axis of a loop is the meander width or amplitude. The course at that point is the apex.
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In contrast to sine waves, the loops of a meandering stream are more nearly circular. The curvature varies from a maximum at the apex to zero at a crossing point (straight line), also called an inflection, because the curvature changes direction in that vicinity. The radius of the loop is the straight line perpendicular to the down-valley axis intersecting the sinuous axis at the apex. As the loop is not ideal, additional information is needed to characterize it. The orientation angle is the angle between sinuous axis and down-valley axis at any point on the sinuous axis.
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A loop at the apex has an outer or concave bank and an inner or convex bank. The meander belt is defined by an average meander width measured from outer bank to outer bank instead of from centerline to centerline. If there is a flood plain, it extends beyond the meander belt. The meander is then said to be free—it can be found anywhere in the flood plain. If there is no flood plain, the meanders are fixed.
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Various mathematical formulae relate the variables of the meander geometry. As it turns out some numerical parameters can be established, which appear in the formulae. The waveform depends ultimately on the characteristics of the flow but the parameters are independent of it and apparently are caused by geologic factors. In general the meander length is 10–14 times, with an average 11 times, the fullbank channel width and 3 to 5 times, with an average of 4.7 times, the radius of curvature at the apex. This radius is 2–3 times the channel width.
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A meander has a depth pattern as well. The cross-overs are marked by riffles, or shallow beds, while at the apices are pools. In a pool direction of flow is downward, scouring the bed material. The major volume, however, flows more slowly on the inside of the bend where, due to decreased velocity, it deposits sediment.
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The line of maximum depth, or channel, is the thalweg or thalweg line. It is typically designated the borderline when rivers are used as political borders. The thalweg hugs the outer banks and returns to center over the riffles. The meander arc length is the distance along the thalweg over one meander. The river length is the length along the centerline.
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Meander formation is a result of natural factors and processes. The waveform configuration of a stream is constantly changing. Fluid flows around a bend in a vortex.[10] Once a channel begins to follow a sinusoidal path, the amplitude and concavity of the loops increase dramatically due to the effect of helical flow sweeping dense eroded material towards the inside of the bend, and leaving the outside of the bend unprotected and therefore vulnerable to accelerated erosion, forming a positive feedback loop. In the words of Elizabeth A. Wood:[11]
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‘…this process of making meanders seems to be a self-intensifying process…in which greater curvature results in more erosion of the bank, which results in greater curvature…’
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The cross-current along the floor of the channel is part of the secondary flow and sweeps dense eroded material towards the inside of the bend.[12] The cross-current then rises to the surface near the inside and flows towards the outside, forming the helical flow. The greater the curvature of the bend, and the faster the flow, the stronger is the cross-current and the sweeping.[13]
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Due to the conservation of angular momentum the speed on the inside of the bend is faster than on the outside.[14]
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Since the flow velocity is diminished, so is the centrifugal pressure. The pressure of the super-elevated column prevails, developing an unbalanced gradient that moves water back across the bottom from the outside to the inside. The flow is supplied by a counter-flow across the surface from the inside to the outside.[15] This entire situation is very similar to the Tea leaf paradox.[16] This secondary flow carries sediment from the outside of the bend to the inside making the river more meandering.[17]
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As to why streams of any size become sinuous in the first place, there are a number of theories, not necessarily mutually exclusive.
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The stochastic theory can take many forms but one of the most general statements is that of Scheidegger: ‘The meander train is assumed to be the result of the stochastic fluctuations of the direction of flow due to the random presence of direction-changing obstacles in the river path.’[18]
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Given a flat, smooth, tilted artificial surface, rainfall runs off it in sheets, but even in that case adhesion of water to the surface and cohesion of drops produce rivulets at random. Natural surfaces are rough and erodible to different degrees. The result of all the physical factors acting at random is channels that are not straight, which then progressively become sinuous. Even channels that appear straight have a sinuous thalweg that leads eventually to a sinuous channel.
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In the equilibrium theory, meanders decrease the stream gradient until an equilibrium between the erodibility of the terrain and the transport capacity of the stream is reached.[19] A mass of water descending must give up potential energy, which, given the same velocity at the end of the drop as at the beginning, is removed by interaction with the material of the stream bed. The shortest distance; that is, a straight channel, results in the highest energy per unit of length, disrupting the banks more, creating more sediment and aggrading the stream. The presence of meanders allows the stream to adjust the length to an equilibrium energy per unit length in which the stream carries away all the sediment that it produces.
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Geomorphic refers to the surface structure of the terrain. Morphotectonic means having to do with the deeper, or tectonic (plate) structure of the rock. The features included under these categories are not random and guide streams into non-random paths. They are predictable obstacles that instigate meander formation by deflecting the stream. For example, the stream might be guided into a fault line (morphotectonic).
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A cut bank is an often vertical bank or cliff that forms where the outside, concave bank of a meander cuts into the floodplain or valley wall of a river or stream. A cutbank is also known either as a river-cut cliff, river cliff, or a bluff and spelled as cutbank.[1] Erosion that forms a cut bank occurs at the outside bank of a meander because helicoidal flow of water keeps the bank washed clean of loose sand, silt, and sediment and subjects it to constant erosion. As a result, the meander erodes and migrates in the direction of the outside bend, forming the cut bank.[20][21]
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As the cut bank is undermined by erosion, it commonly collapses as slumps into the river channel. The slumped sediment, having been broken up by slumping, is readily eroded and carried toward the middle of the channel. The sediment eroded from a cut bank tends to be deposited on the point bar of the next downstream meander, and not on the point bar opposite it.[22][20] This can be seen in areas where trees grow on the banks of rivers; on the inside of meanders, trees, such as willows, are often far from the bank, whilst on the outside of the bend, the tree roots are often exposed and undercut, eventually leading the trees to fall into the river.[22][23]
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A meander cutoff, also known as either a cutoff meander or abandoned meander, is a meander that has been abandoned by its stream after the formation of a neck cutoff. A lake that occupies a cutoff meander is known as an oxbow lake. Cutoff meanders that have cut downward into the underlying bedrock are known in general as incised cutoff meanders.[1] As in the case of the Anderson Bottom Rincon, incised meanders that have either steep-sided, often vertical walls, are often, but not always, known as rincons in the southwest United States.[24] Rincon in English is a nontechnical word in the southwest United States for either a small secluded valley, an alcove or angular recess in a cliff, or a bend in a river.[25]
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The meanders of a stream or river that has cut its bed down into the bedrock are known as either incised, intrenched, entrenched, inclosed or ingrown meanders. Some Earth scientists recognize and use a finer subdivision of incised meanders. Thornbury[26] argues that incised or inclosed meanders are synonyms that are appropriate to describe any meander incised downward into bedrock and defines enclosed or entrenched meanders as a subtype of incised meanders (inclosed meanders) characterized by a symmetrical valley sides. He argues that the symmetrical valley sides are the direct result of rapid down-cutting of a watercourse into bedrock.[1][27] In addition, as proposed by Rich,[28] Thornbury argues that incised valleys with a pronounced asymmetry of cross section, which he called ingrown meanders, are the result of the lateral migration and incision of a meander during a period of slower channel downcutting. Regardless, the formation of both entrenched meanders and ingrown meanders is thought to require that base level falls as a result of either relative change in mean sea level, isostatic or tectonic uplift, the breach of an ice or landslide dam, or regional tilting. Classic examples of incised meanders are associated with rivers in the Colorado Plateau, the Kentucky River Palisades in central Kentucky, and streams in the Ozark Plateau.[27][29]
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As noted above, it was initially either argued or presumed that an incised meander is characteristic of an antecedent stream or river that had incised its channel into underlying strata. An antecedent stream or river is one that maintains its original course and pattern during incision despite the changes in underlying rock topography and rock types.[26][27] However, later geologists[30] argue that the shape of an incised meander is not always, if ever, "inherited," e.g., strictly from an antecedent meandering stream where it meander pattern could freely develop on a level floodplain. Instead, they argue that as fluvial incision of bedrock proceeds, the stream course is significantly modified by variations in rock type and fractures, faults, and other geological structures into either lithologically conditioned meanders or structurally controlled meanders.[27][29]
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The oxbow lake, which is the most common type of fluvial lake, is a crescent-shaped lake that derives its name from its distinctive curved shape.[31] Oxbow lakes are also known as cutoff lakes.[1] Such lakes form regularly in undisturbed floodplains as a result of the normal process of fluvial meandering. Either a river or stream forms a sinuous channel as the outer side of its bends are eroded away and sediments accumulate on the inner side, which forms a meandering horseshoe-shaped bend. Eventually as the result of its meandering, the fluvial channel cuts through the narrow neck of the meander and forms a cutoff meander. The final break-through of the neck, which is called a neck cutoff, often occurs during a major flood because that is when the watercourse is out of its banks and can flow directly across the neck and erode it with the full force of the flood.[22][32]
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After a cutoff meander is formed, river water flows into its end from the river builds small delta-like feature into either end of it during floods. These delta-like features block either end of the cutoff meander to form a stagnant oxbow lake that is separated from the flow of the fluvial channel and independent of the river. During floods, the flood waters deposit fine-grained sediment into the oxbow lake. As a result, oxbow lakes tend to become filled in with fine-grained, organic-rich sediments over time.[22][32]
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A point bar, which is also known as a meander bar, is a fluvial bar that is formed by the slow, often episodic, addition of individual accretions of noncohesive sediment on the inside bank of a meander by the accompanying migration of the channel toward its outer bank.[1][20] This process is called lateral accretion. Lateral accretion occurs mostly during high water or floods when the point bar is submerged. Typically, the sediment consists of either sand, gravel, or a combination of both. The sediment comprising some point bars might grade downstream into silty sediments. Because of the decreasing velocity and strength of current from the thalweg of the channel to the upper surface of point bar when the sediment is deposited the vertical sequence of sediments comprising a point bar becomes finer upward within an individual point bar. For example, it is typical for point bars to fine upward from gravel at the base to fine sands at the top. The source of the sediment is typically upstream cut banks from which sand, rocks and debris has been eroded, swept, and rolled across the bed of the river and downstream to the inside bank of a river bend. On the inside bend, this sediment and debris is eventually deposited on the slip-off slope of a point bar.[1][20][21]
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Scroll-bars are a result of continuous lateral migration of a meander loop that creates an asymmetrical ridge and swale topography[33] on the inside of the bends. The topography is generally parallel to the meander, and is related to migrating bar forms and back bar chutes,[34] which carve sediment from the outside of the curve and deposit sediment in the slower flowing water on the inside of the loop, in a process called lateral accretion. Scroll-bar sediments are characterized by cross-bedding and a pattern of fining upward.[35] These characteristics are a result of the dynamic river system, where larger grains are transported during high energy flood events and then gradually die down, depositing smaller material with time (Batty 2006). Deposits for meandering rivers are generally homogeneous and laterally extensive unlike the more heterogeneous braided river deposits.[36]
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There are two distinct patterns of scroll-bar depositions; the eddy accretion scroll bar pattern and the point-bar scroll pattern. When looking down the river valley they can be distinguished because the point-bar scroll patterns are convex and the eddy accretion scroll bar patterns are concave.[37]
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Scroll bars often look lighter at the tops of the ridges and darker in the swales. This is because the tops can be shaped by wind, either adding fine grains or by keeping the area unvegetated, while the darkness in the swales can be attributed to silts and clays washing in during high water periods. This added sediment in addition to water that catches in the swales is in turn is a favorable environment for vegetation that will also accumulate in the swales.
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Depending upon whether a meander is part of an entrenched river or part of a freely meandering river within a floodplain, the term slip-off slope can refer to two different fluvial landforms that comprise the inner, convex, bank of a meander loop. In case of a freely meandering river on a floodplain, a slip-off slope is the inside, gently sloping bank of a meander on which sediments episodically accumulate to form a point bar as a river meanders. This type of slip-off slope is located opposite the cutbank.[38] This term can also be applied to the inside, sloping bank of a meandering tidal channel.[39]
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In case of an entrenched river, a slip-off slope is a gently sloping bedrock surface that rises from the inside, concave bank of an asymmetrically entrenched river. This type of slip-off slope is often covered by a thin, discontinuous layer of alluvium. It is produced by the gradual outward migration of the meander as a river cuts downward into bedrock.[40][41] A terrace on the slip-off slope of a meander spur, known as slip-off slope terrace, can formed by a brief halt during the irregular incision by an actively meandering river.[42]
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The meander ratio[43] or sinuosity index[44] is a means of quantifying how much a river or stream meanders (how much its course deviates from the shortest possible path). It is calculated as the length of the stream divided by the length of the valley. A perfectly straight river would have a meander ratio of 1 (it would be the same length as its valley), while the higher this ratio is above 1, the more the river meanders.
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Sinuosity indices are calculated from the map or from an aerial photograph measured over a distance called the reach, which should be at least 20 times the average fullbank channel width. The length of the stream is measured by channel, or thalweg, length over the reach, while the bottom value of the ratio is the downvalley length or air distance of the stream between two points on it defining the reach.
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The sinuosity index plays a part in mathematical descriptions of streams. The index may require elaboration, because the valley may meander as well—i.e., the downvalley length is not identical to the reach. In that case the valley index is the meander ratio of the valley while the channel index is the meander ratio of the channel. The channel sinuosity index is the channel length divided by the valley length and the standard sinuosity index is the channel index divided by the valley index. Distinctions may become even more subtle.[45]
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Sinuosity Index has a non-mathematical utility as well. Streams can be placed in categories arranged by it; for example, when the index is between 1 and 1.5 the river is sinuous, but if between 1.5 and 4, then meandering. The index is a measure also of stream velocity and sediment load, those quantities being maximized at an index of 1 (straight).
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