As to all the rest that belongs to these conceptions psychologically, that is, so far as we observe these faculties of ours empirically in their exercise (e.g., that the understanding of man is discursive, and its notions therefore not intuitions but thoughts, that these follow one another in time, that his will has its satisfaction always dependent on the existence of its object, etc., which cannot be the case in the Supreme Being), from all this we abstract in that case, and then there remains of the notions by which we conceive a pure intelligence nothing more than just what is required for the possibility of conceiving a moral law.
izan ere, predikatu horiek ez dira adimena eta nahimena baino, eta gainera euren arteko erlazioan hartuta, lege moralean pentsatu behar diren moduan, eta beraz, horien erabilera praktiko hutsa egiten den neurrian besterik ez.