The first message was that charitas was neither amor (love) nor amicitia (friendship), but it was something else. Furthermore, this charitas was no longer the caritas of Roman merchants, who used it to express the value of goods (those that cost a lot are 'caro').
Decía además que esa charitas tampoco era la caritas de los comerciantes romanos, que usaban ese término para expresar el valor de los bienes (lo que cuesta mucho, lo “caro”).