user13260: I have a question.
A man should attain enlightenment to liberate himself from cycle of rebirths and every other aspects.
What if a MAN don't even care to try out to attain enlightenment. Will he be stuck in a cycle and no place to stop his process of rebirth until he attains enlightenment.
Does he be a prisoner of this birth cycle. Is there no way for him to escape until he attains Enlightenment. What is the end of this birth cycle? 
I don't have in-depth knowledge in Buddhism or the question I ask. So please correct me if I am wrong. 

user-1: The process of purification of mind, is like the refinement of gold. One needs to do away with the impurities (fetters/hindrances) to obtain pure gold. As long as they exist, one is confined to Samsara.
According to Theravada Buddhism, there are Three Gateways to Liberation. In the Visuddhimagga, they are described as realizing the Three Characteristics of Existence.

The Triple Gateway To Liberation
It enters upon the state of the triple gateway to liberation now with the
  predominance of [one of] three faculties according as the contemplation occurs
  in [one of] the three ways.
  For it is the three contemplations that are called the three gateways to liberation, according as it is said: “But these three gateways to liberation lead to the outlet from the world, [that is to say,] 
(i) to the seeing of all formations as limited and circumscribed
  and to the entering of consciousness into the signless element, 
(ii) to the stirring up of the mind with respect to all formations and to the entering of consciousness into
  the desireless element, 
(iii) to the seeing of all things (dhamma) as alien and to the
  entering of consciousness into the voidness element. These three gateways to
  liberation lead to the outlet from the world”.
-- Visuddhimagga: The Path of Purification, p. 685-88, by Ven. Buddhaghosa 


user-1: A person who doesn't exert himself to attain it will obviously go without an attainment of knowledge & vision leading to the non emergence of a future due to an exhaustion of it's requisite causes & conditions.
The cessation of that which changes as it persists is thought about as it's cessation principle on account of which a yogi realizes the foremost meditative release.
The knowledge & vision of the release arises when the mind is properly inclined to it through the development of perceptions leading to disenchantment with transient elements as opposed to an inclination to a perpetual conception & perception of & through doors of the senses on account of fascination & enchantment with various states of perception & feeling.
The cessation is a freedom to be directly realized, it is a freedom from being and a freedom to be and this seeing with wisdom [judgement] destroys defilements of greed, anger & delusion as that sorrowless state is void of these elements.
One who practices this release of the mind will eventually remove delusion, greed & anger from his mind altogether, destroying the root [of becoming] they say, this is called unprovoked release or nibbana with residue. Their minds are in that made like the cessation element void of delusion and their incline to cessation as they become completely cool in regards to expectations & determinations for a future.
With their mind having no inclination to conception & perception of this or that state of existence due to disenchantment and with the breakup of the body by which they were experiencing pleasant & unpleasant sensations all modes of being come to an end.

user13190: To your first question, the Pacceka-Buddha are individuals who attained enlightenment without the Buddha's teaching. They are very, very rare. Since they achieved enlightenment solely on their own, there is no way to know if they cared about enlightenment; they might have, and they might have not, but it does not really matter.
To your second question, 'Enlightenment' is the only way to end the birth-cycle.

user43: Vimalakirti Sutra:

Śāriputra: Goddess, where will you be born when you transmigrate after death?  
Goddess: I will be born where all the magical incarnations of the Tathāgata are born.  
Śāriputra: But the emanated incarnations of the Tathāgata do not transmigrate nor are they born.  
Goddess: All things and living beings are just the same; they do not transmigrate nor are they born!
Śāriputra: Goddess, how soon will you attain the perfect enlightenment of buddhahood?
Goddess: At such time as you, elder, become endowed once more with the qualities of an ordinary individual, then will I attain the perfect enlightenment of buddhahood.
Śāriputra: Goddess, it is impossible that I should become endowed once more with the qualities of an ordinary individual.
Goddess: Just so, reverend Śāriputra, it is impossible that I should attain the perfect enlightenment of buddhahood! Why? Because perfect enlightenment stands upon the impossible. Because it is impossible, no one attains the perfect enlightenment of buddhahood.
Śāriputra: But the Tathāgata has declared: “The tathāgatas, who are as numerous as the sands of the Ganges, have attained perfect buddhahood, are attaining perfect buddhahood, and will go on attaining perfect buddhahood.”
Goddess: Reverend Śāriputra, the expression “the buddhas of the past, present, and future” is a conventional expression made up of a certain number of syllables. The buddhas are neither past, nor present, nor future. Their enlightenment transcends the three times! But tell me, elder, have you attained the state of arhat?
Śāriputra: It is attained, because there is no attainment.
Goddess: Just so, there is perfect enlightenment because there is no attainment of perfect enlightenment.


user111: Enlightenment(Nibbana) is the only way out. There  is no other. As long as the causes are present, the effect will arise. 

13260: <p>I have a question.</p>

<p>A man should attain enlightenment to liberate himself from cycle of rebirths and every other aspects.</p>

<p>What if a <strong>MAN</strong> don't even care to try out to attain enlightenment. Will he be stuck in a cycle and no place to stop his process of rebirth until he attains enlightenment.</p>

<p>Does he be a prisoner of this birth cycle. Is there no way for him to escape until he attains <strong>Enlightenment</strong>. What is the end of this birth cycle? </p>

<p>I don't have in-depth knowledge in Buddhism or the question I ask. So please correct me if I am wrong. </p>
 -1: <p>The process of purification of mind, is like the refinement of gold. One needs to do away with the impurities (fetters/hindrances) to obtain pure gold. As long as they exist, one is confined to Samsara.</p>

<p>According to Theravada Buddhism, there are Three Gateways to Liberation. In the <a href="https://www.accesstoinsight.org/lib/authors/nanamoli/PathofPurification2011.pdf" rel="nofollow noreferrer"><em>Visuddhimagga</em></a>, they are described as realizing the <a href="https://en.wikipedia.org/wiki/Three_marks_of_existence" rel="nofollow noreferrer"><em>Three Characteristics of Existence</em></a>.</p>

<blockquote>
  <p>The Triple Gateway To Liberation</p>
  
  <p>It enters upon the state of the triple gateway to liberation now with the
  predominance of [one of] three faculties according as the contemplation occurs
  in [one of] the three ways.
  For it is the three contemplations that are called the three gateways to liberation, according as it is said: “But these three gateways to liberation lead to the outlet from the world, [that is to say,] </p>
  
  <p>(i) to the seeing of all formations as limited and circumscribed
  and to the entering of consciousness into the signless element, </p>
  
  <p>(ii) to the stirring up of the mind with respect to all formations and to the entering of consciousness into
  the desireless element, </p>
  
  <p>(iii) to the seeing of all things (dhamma) as alien and to the
  entering of consciousness into the voidness element. These three gateways to
  liberation lead to the outlet from the world”.</p>
  
  <p>-- <em>Visuddhimagga: The Path of Purification, p. 685-88, by Ven. Buddhaghosa</em> </p>
</blockquote>
 -1: <p>A person who doesn't exert himself to attain it will obviously go without an attainment of knowledge &amp; vision leading to the non emergence of a future due to an exhaustion of it's requisite causes &amp; conditions.</p>
<p>The cessation of that which changes as it persists is thought about as it's cessation principle on account of which a yogi realizes the foremost meditative release.</p>
<p>The knowledge &amp; vision of the release arises when the mind is properly inclined to it through the development of perceptions leading to disenchantment with transient elements as opposed to an inclination to a perpetual conception &amp; perception of &amp; through doors of the senses on account of fascination &amp; enchantment with various states of perception &amp; feeling.</p>
<p>The cessation is a freedom to be directly realized, it is a freedom from being and a freedom to be and this seeing with wisdom [judgement] destroys defilements of greed, anger &amp; delusion as that sorrowless state is void of these elements.</p>
<p>One who practices this release of the mind will eventually remove delusion, greed &amp; anger from his mind altogether, destroying the root [of becoming] they say, this is called unprovoked release or nibbana with residue. Their minds are in that made like the cessation element void of delusion and their incline to cessation as they become completely cool in regards to expectations &amp; determinations for a future.</p>
<p>With their mind having no inclination to conception &amp; perception of this or that state of existence due to disenchantment and with the breakup of the body by which they were experiencing pleasant &amp; unpleasant sensations all modes of being come to an end.</p>
 13190: <p>To your first question, the Pacceka-Buddha are individuals who attained enlightenment without the Buddha's teaching. They are very, very rare. Since they achieved enlightenment solely on their own, there is no way to know if they cared about enlightenment; they might have, and they might have not, but it does not really matter.</p>

<p>To your second question, 'Enlightenment' is the only way to end the birth-cycle.</p>
 43: <p><a href="http://read.84000.co/translation/UT22084-060-005.html#title" rel="noreferrer">Vimalakirti Sutra</a>:</p>

<blockquote>
  <p>Śāriputra: Goddess, where will you be born when you transmigrate after death?  </p>
  
  <p>Goddess: I will be born where all the magical incarnations of the Tathāgata are born.  </p>
  
  <p>Śāriputra: But the emanated incarnations of the Tathāgata do not transmigrate nor are they born.  </p>
  
  <p>Goddess: <strong>All things and living beings are just the same; they do not transmigrate nor are they born!</strong></p>
  
  <p>Śāriputra: Goddess, how soon will you attain the perfect enlightenment of buddhahood?</p>
  
  <p>Goddess: At such time as you, elder, become endowed once more with the qualities of an ordinary individual, then will I attain the perfect enlightenment of buddhahood.</p>
  
  <p>Śāriputra: Goddess, it is impossible that I should become endowed once more with the qualities of an ordinary individual.</p>
  
  <p>Goddess: Just so, reverend Śāriputra, it is impossible that I should attain the perfect enlightenment of buddhahood! Why? Because perfect enlightenment stands upon the impossible. Because it is impossible, no one attains the perfect enlightenment of buddhahood.</p>
  
  <p>Śāriputra: But the Tathāgata has declared: “The tathāgatas, who are as numerous as the sands of the Ganges, have attained perfect buddhahood, are attaining perfect buddhahood, and will go on attaining perfect buddhahood.”</p>
  
  <p>Goddess: Reverend Śāriputra, the expression “the buddhas of the past, present, and future” is a conventional expression made up of a certain number of syllables. The buddhas are neither past, nor present, nor future. Their enlightenment transcends the three times! But tell me, elder, have you attained the state of arhat?</p>
  
  <p>Śāriputra: It is attained, because there is no attainment.</p>
  
  <p>Goddess: <strong>Just so, there is perfect enlightenment because there is no attainment of perfect enlightenment.</strong></p>
</blockquote>
 111: <p>Enlightenment(Nibbana) is the only way out. There  is no other. As long as the causes are present, the effect will arise. </p>
