user11009: What is the difference between Dhithi (view) and Panna (wisdom)?
According to Buddhism the teaching of other religions considered views.
However, people who follow those religions think that they have wisdom.
How can we differentiate views from wisdom?

user10100: Right, Sammā =  possible to happen in reality cause and effect rules.
Wrong, Sammā =  impossible to happen in reality cause and effect rules.
Diṭṭhi = attitude element of mind that collecting several right/wrong aspects of knowledge.
Paññā = learning element of mind that learning several right/wrong aspects of knowledge.
When you learning knowledge, is while you collecting knowledge.
So, Diṭṭhi = Paññā.
Therefore, SammāDiṭṭhi = the attitude element of mind  that collecting several aspects of learning knowledge,   that is right, possible to happen in cause and effect rules, such as paṭiccasamuppāda, paṭṭhāna, or 10 sammādiṭṭhi, etc. = SammapPaññā = The learning element of mind that learning several aspects of learning knowledge, that is right, possible to happen in cause and effect rules, such as paṭiccasamuppāda, paṭṭhāna, or 10 sammādiṭṭhi, etc.
See: abhidhamma such as ñāṇavibhaṅga, and understanding chapter of part of purification.
Edited: tipitaka doesn't use "micchā-paññā" word, even if in abhidhamma or K.N. Paṭi. However,  in conclusion of K.N. Paṭi.,  conclusion of Abh.Dha. Akusalacitta. and commentary of Abh.Dha. Akusalacittuppādakaṇḍa, there are acceptations of existence of micchā-paññā, but the commentary just seem to say "micchā-paññā is exist, but never found in mula-pali". I searching for the real reason through the night for that why tipitaka doesn't use "micchā-paññā", but I still not found. I guess that it maybe because of pa-upasagga. Overall, thank you, @Sankha Kulathantille very much for new knowledge.

user111: Panna is understanding, knowledge, wisdom, insight. Panna is always correct.
Ditthi is simply view. Ditthi can be either right(Samma-ditthi) or wrong(Micca-ditti).
Samma-ditthi has 2 levels:

The right view caused by faith in another's teaching and/or faith in personal feelings,perceptions and reasoning.
ex: having the view that rebirth is true without actually knowing and without knowing the nature of phenomena

The right view caused by Panna
ex: having the view that rebirth is true by direct knowledge and/or by inference(through understanding of how phenomena arise).


Micca-ditthi has nothing to do with Panna. It is caused by ignorance and the faith in someone else's false teachings or the faith in one's own feelings, perceptions and false reasoning.
ex: believing that death is the end regardless of one's mental conditioning

11009: <p>What is the difference between Dhithi (view) and Panna (wisdom)?
According to Buddhism the teaching of other religions considered views.
However, people who follow those religions think that they have wisdom.
How can we differentiate views from wisdom?</p>
 10100: <p><strong>Right, Sammā</strong> =  possible to happen in <strong>reality cause and effect rules</strong>.</p>

<p><strong>Wrong, Sammā</strong> =  impossible to happen in <strong>reality cause and effect rules</strong>.</p>

<p><strong>Diṭṭhi</strong> = attitude element of mind that collecting several right/wrong aspects of knowledge.</p>

<p><strong>Paññā</strong> = learning element of mind that learning several right/wrong aspects of knowledge.</p>

<p><em>When you learning knowledge, is while you collecting knowledge.</em></p>

<p><strong>So, Diṭṭhi = Paññā.</strong></p>

<p>Therefore, Sammā<strong>Diṭṭhi</strong> = the attitude element of mind  that collecting <strong>several aspects</strong> of learning knowledge,   that is right, possible to happen in <strong>cause and effect rules</strong>, such as paṭiccasamuppāda, paṭṭhāna, or 10 sammādiṭṭhi, etc. = Sammap<strong>Paññā</strong> = The learning element of mind that learning <strong>several aspects</strong> of learning knowledge, that is right, possible to happen in <strong>cause and effect rules</strong>, such as paṭiccasamuppāda, paṭṭhāna, or 10 sammādiṭṭhi, etc.</p>

<p><em>See: abhidhamma such as ñāṇavibhaṅga, and understanding chapter of part of purification.</em></p>

<p>Edited: tipitaka doesn't use "micchā-paññā" word, even if in abhidhamma or K.N. Paṭi. However,  in conclusion of K.N. Paṭi.,  conclusion of Abh.Dha. Akusalacitta. and commentary of Abh.Dha. Akusalacittuppādakaṇḍa, there are acceptations of existence of micchā-paññā, <strong>but the commentary just seem to say "micchā-paññā is exist, but never found in mula-pali"</strong>. I searching for the real reason through the night for that why tipitaka doesn't use "micchā-paññā", but I still not found. I guess that it maybe because of pa-upasagga. Overall, thank you, <strong>@Sankha Kulathantille</strong> very much for new knowledge.</p>
 111: <p>Panna is understanding, knowledge, wisdom, insight. Panna is always correct.</p>
<p>Ditthi is simply view. Ditthi can be either right(Samma-ditthi) or wrong(Micca-ditti).</p>
<p>Samma-ditthi has 2 levels:</p>
<ol>
<li><p>The right view caused by faith in another's teaching and/or faith in personal feelings,perceptions and reasoning.</p>
<p>ex: having the view that rebirth is true without actually knowing and without knowing the nature of phenomena</p>
</li>
<li><p>The right view caused by Panna</p>
<p>ex: having the view that rebirth is true by direct knowledge and/or by inference(through understanding of how phenomena arise).</p>
</li>
</ol>
<p>Micca-ditthi has nothing to do with Panna. It is caused by ignorance and the faith in someone else's false teachings or the faith in one's own feelings, perceptions and false reasoning.</p>
<p>ex: believing that death is the end regardless of one's mental conditioning</p>
