user738: So there is a mind (one that asks this question) and there is the body (fingers typing this question of the mind). This is not "I" or "me". So when the body goes running and when the mind or brain is thinking, why does it get tired? Or is it just the illusion of tired?

user-1: Nothing is " 'I' or 'me' ". The experience is the illusion of illusion. That is what makes it the truth. Confusion is the illusion of not understanding. Understanding is the illusion of understanding. 
But this is nonduality, which is not what Buddhism teaches. Or does it?

user295: It is you who gets hungry. The problem start when you mentally identify that "I am hungry". If you just let be as another sensation without metal conceiving in relation to I there is no problem and pain will be reduce and stress from the situation non existent. Many metal construction or notion or perception of "I" or "mine" leads to misery. It is holding on to this metal construction or notion or perception of "I" or "mine" which should stop. As when this stops here is no identification or notion or perception or metal conceiving of a self in the person this is what is generally referred as no self or nonself, i.e., the person is devoid of holding on to any mental conceiving of a person hence does not have any sense as this is a person, or this is me, etc.

user151: In the mind and body at the level of experiencing things moment by moment there is feeling and tiredness but nothing feels hungry or gets tired that can be experienced directly.

738: <p>So there is a mind (one that asks this question) and there is the body (fingers typing this question of the mind). This is not "I" or "me". So when the body goes running and when the mind or brain is thinking, why does it get tired? Or is it just the illusion of tired?</p>
 -1: <p>Nothing is <code>" 'I' or 'me' "</code>. The experience is the illusion of illusion. That is what makes it the truth. Confusion is the illusion of not understanding. Understanding is the illusion of understanding. </p>

<p>But this is nonduality, which is not what Buddhism teaches. Or does it?</p>
 295: <p>It is you who gets hungry. The problem start when you mentally identify that "I am hungry". If you just let be as another sensation without metal conceiving in relation to I there is no problem and pain will be reduce and stress from the situation non existent. Many metal construction or notion or perception of "I" or "mine" leads to misery. It is holding on to this metal construction or notion or perception of "I" or "mine" which should stop. As when this stops here is no identification or notion or perception or metal conceiving of a self in the person this is what is generally referred as no self or nonself, i.e., the person is devoid of holding on to any mental conceiving of a person hence does not have any sense as this is a person, or this is me, etc.</p>
 151: <p>In the mind and body at the level of experiencing things moment by moment there is feeling and tiredness but nothing feels hungry or gets tired that can be experienced directly.</p>
