user120: I am looking for a translation of the Suchiloma Sutta other than the one I have found through searching on Google or some insight into the Pali. 
In the story, the Demon Suchiloma wants to test the Buddha and 'strikes him with his body' whereupon the Buddha withdraws his own body.
Here is the passage I am interested in:

Thereupon the demon Suchiloma addressed Bhagava thus: "O Samana! Are
  you afraid of me?" (Bhagava said,) "Friend! though your touching me is
  sinful, (yet) I am not afraid of you."

I seem to recall reading a translation of this sutta in which the Buddha's words are translated as something like: Friend, I am not afraid of you, but still, contact with you is not pleasant.
Can anyone point to an alternate translation or to a Pali version of the sutta (along with any insight into the meaning of the passage in question)?

user5779: You might want to download Bhikkhu Bodhi's one hour talk on this Sutta from
http://bodhimonastery.org/sutta-nipata.html
It is track 31.
I was curious, so I listened to this track and Bhikkhu Bodhi explains the point that you are asking about. The Yakkha's name is "Sūciloma"; "sūci" means needle and "loma" means hair of the body (one of the 32 parts). So this particular Yakkha had body hairs that were sharp like needles.
Sūciloma wanted to determine if the Buddha was a "real ascetic" or a "fake ascetic". A "real ascetic" would not be afraid of a Yakkha while a "fake ascetic" would show fear. So Sūciloma approaches the Buddha and bends over the Buddha. Your translation of "strikes him with his body" is not correct; the Pāḷi word upanāmesi means "to bend over to, to place against or close to, to approach, bring near".
When the Buddha withdraws his body, Sūciloma asks "Are you afraid of me?" The Buddha replies, "Friend, I am not afraid of you, though your touch is painful". Bhikkhu Bodhi explains that the Pāḷi word pāpako literally means "evil" but in this context should be interpreted as meaning painful to the touch [because of your sharp body hairs].

user43: Here is an alternative translation up on Sutta Central: https://suttacentral.net/en/snp2.5
However, the sentence you are looking for is translated as so:

Friend, I am not afraid of you, but your touch is evil.

The word "evil" here translates Pali pāpako - bad, malignant, evil, wrong, sinful.
I suppose the meaning is that, although Enlightened One is not afraid to come in contact with demonic influences, even for Buddha the close contact with them is not beneficial. As poisonous food may upset the stomach, so poisonous thoughts may upset the mind.

120: <p>I am looking for a translation of the <a href="https://books.google.com/books?id=pMAIAAAAQAAJ&amp;pg=PA75&amp;lpg=PA75&amp;dq=is%20gotama%20afraid%20of%20me%20sutta&amp;source=bl&amp;ots=6BoNJZrTKa&amp;sig=HtcmUFaEf6bLk5-rvu8owXQDgKE&amp;hl=en&amp;sa=X&amp;ved=0CCwQ6AEwAmoVChMIqeKrvKaGyAIVkwiSCh2wbAhh#v=onepage&amp;q=is%20gotama%20afraid%20of%20me%20sutta&amp;f=false" rel="nofollow">Suchiloma Sutta</a> other than the one I have found through searching on Google or some insight into the Pali. </p>

<p>In the story, the Demon Suchiloma wants to test the Buddha and 'strikes him with his body' whereupon the Buddha withdraws his own body.</p>

<p>Here is the passage I am interested in:</p>

<blockquote>
  <p>Thereupon the demon Suchiloma addressed Bhagava thus: "O Samana! Are
  you afraid of me?" (Bhagava said,) "Friend! though your touching me is
  sinful, (yet) I am not afraid of you."</p>
</blockquote>

<p>I seem to recall reading a translation of this sutta in which the Buddha's words are translated as something like: Friend, I am not afraid of you, but still, contact with you is not pleasant.</p>

<p>Can anyone point to an alternate translation or to a Pali version of the sutta (along with any insight into the meaning of the passage in question)?</p>
 5779: <p>You might want to download Bhikkhu Bodhi's one hour talk on this Sutta from</p>

<p><a href="http://bodhimonastery.org/sutta-nipata.html" rel="nofollow">http://bodhimonastery.org/sutta-nipata.html</a></p>

<p>It is track 31.</p>

<p>I was curious, so I listened to this track and Bhikkhu Bodhi explains the point that you are asking about. The Yakkha's name is "Sūciloma"; "sūci" means needle and "loma" means hair of the body (one of the 32 parts). So this particular Yakkha had body hairs that were sharp like needles.</p>

<p>Sūciloma wanted to determine if the Buddha was a "real ascetic" or a "fake ascetic". A "real ascetic" would not be afraid of a Yakkha while a "fake ascetic" would show fear. So Sūciloma approaches the Buddha and bends over the Buddha. Your translation of "strikes him with his body" is not correct; the Pāḷi word <em>upanāmesi</em> means "to bend over to, to place against or close to, to approach, bring near".</p>

<p>When the Buddha withdraws his body, Sūciloma asks "Are you afraid of me?" The Buddha replies, "Friend, I am not afraid of you, though your touch is painful". Bhikkhu Bodhi explains that the Pāḷi word <em>pāpako</em> literally means "evil" but in this context should be interpreted as meaning painful to the touch [because of your sharp body hairs].</p>
 43: <p>Here is an alternative translation up on Sutta Central: <a href="https://suttacentral.net/en/snp2.5" rel="nofollow">https://suttacentral.net/en/snp2.5</a></p>

<p>However, the sentence you are looking for is translated as so:</p>

<blockquote>
  <p>Friend, I am not afraid of you, but your touch is evil.</p>
</blockquote>

<p>The word "evil" here translates Pali <code>pāpako</code> - bad, malignant, evil, wrong, sinful.</p>

<p>I suppose the meaning is that, although Enlightened One is not afraid to come in contact with demonic influences, even for Buddha the close contact with them is not beneficial. As poisonous food may upset the stomach, so poisonous thoughts may upset the mind.</p>
