user-1: It was intense suffering which bought me to the path of Dhamma. But now as I practise I see that I have started defining my life through the lens of suffering. Even if I practise non-attachment and remind myself of ancicca which destroys craving and clinging I feel bad about my life. 

Should we feel good about our lives? 
What are the reasons to feel good about it?
Can we be both happy about our life and pursue Nibbana?
If we only look at life as suffering and unsatisfactory does this not make us masochist?


user13709: Given that delight is the root of suffering, one could be tempted to fall into nihilistic despair. And that would be a sad outcome.
However consider that a person who is grateful and thankful might have found that: 

the appearance of five treasures is rare in the world

May you abide in peace and joy. 

user11541: Should we feel good about our lives?
Don't try to feel good. Joy will automatically arise once you have a mind free of regret. For a virtuous person no volition is needed to be free from regret. Therefore become a virtuous person and the joy will automatically arise.
Following is what Buddha had to say on the matter(AN 10.2):

“Bhikkhus, for a virtuous person, one whose behavior is virtuous, no
  volition need be exerted: ‘Let non-regret arise in me.’ It is natural
  that non-regret arises in a virtuous person, one whose behavior is
  virtuous.
“For one without regret no volition need be exerted: ‘Let joy
  arise in me.’ It is natural that joy arises in one without regret.

What are the reasons to feel good about?
Although being virtuous will automatically make you joyful, there are some reasons for which you can feel good about. The main reason is Buddha. You believe in Buddha. You have no doubt on Buddha. That itself is a reason for celebration because it means you are inclining towards Nibbana. Next you can be happy about Dhamma. The one who understands Dhamma understands the fundamental truth about the existence. This truth is independent of anyone. Third reason to be happy is Sangha. But if you dont belong to Sangha then you should be happy that there are kind hearted , honest men in world. Not everyone is bad. 
Can we be both Happy about our life and pursue Nibbana?
One day we will die. There is no choice. The happiness without intention of renunciation and good will won't last long. If you can be happy in so called adverse situations then yes you can be happy and pursue Nibbana. Life is impermanent. It is the cause of suffering. Therefore you can't be happy about life but you can be happy 'about' Buddha , Dhamma and Sangha and yourself who is on the right path to renunciation.
If we only look at life as suffering and unsatisfactory does this not make us masochist?
Joy and rapture are integral part of Buddhist Philosophy. But it must be seen in the context of the questions: what are we happy about and how we achieve happiness? 

user-1: 

Should we feel good about our lives?


Yes, we should feel great and happy about our lives, Buddhism is about feeling happiness. By that I mean that while dwelling in moments we should know whenever we are happy - awareness of that is the very thing that makes us notice and store positive seeds for the future. Without that,  of what possible help can we be to others if we are miserable, useless and confused? Conversely, when we are afflicted by negative emotions we should know that too, so we apply skilful means and let go of them, or not to produce negative karma as the result of them.
Acknowledgement of pleasant moment and happy life needs to be made without any obstructions - by just noting it. Remember that great deal of suffering is inflicted upon you when you torment yourself by asking and questioning such questions as you've asked; Should I be feeling happiness and joy at the given moment? Should I be happy about life at all? That is because of the fact that we take things to the extreme, drifting off from the path of Right effort. Hence, we have to re-adjust from time to time, until strings play well. You should not feel bad about feeling pleasure and enjoy it while it lasts, just note and contemplate that it is going to end, because nothing is permanent, not even life. Such antidotes to pleasure and excitement will save you some disappointment of thoughts like "I'd rather this gig last for much longer, it was such a good set...", "I have lost my puppy, and I loved him so much...".


Can we be both Happy about our life and pursue Nibbana?


I would attempt to split this into a two-step process. Firstly, we sail off, and that means we have Eightfold path to establish solid base of happiness and bliss through good karma and release from cyclic rebirth, in order to reap positive things in future. It is like training wheels that one cultivates while pursuing more sustainable, unconditional ways of higher bliss. Those unconditional are Dharmadhatu, Rigpa or Jhana - they all speak of the relatively same great experience. So, then it comes the next step we arrive at some realisation that is the resultant of right mindfulness, concentration and effort - all the things resulting from insight into no-Self, impermanence and Emptiness. It might be like above, the first contact with Jhana or just getting in touch with Selflessness. Because mental discipline is a very long process that might take lifetimes, thus the reason for the initial path of ethics has to bring us solid happy foundation quickly, long before realisation, and long long before we reach the other shore to become unafflicted completely.
Since laypeople don't have as much time as monks, even some realisation of three marks of existence is enough to provide sustainable source of happiness. Most importantly, pursuing Nibbana should never be forced or pushed. Insight and realisation should arise naturally in time.
Therefore, knowing that true happiness is unconditional we should not attach too much to the plans of making ourselves happy by conditional means. If such things happen OK, but keep in mind they're not reliable. Constantly looking at the other the shore should give us enough to be wise about it, and try our best not to attach ourselves.


If we only look at life as suffering and unsatisfactory does this not
  make us masochist?


Yes, if we only look at life like this, we are in fact masochists. Life is not all suffering, remember. I reject Four Dharma Seals in favour of Three, they are more truthful. Read: Maha-mangala Sutta: Blessings, this is how joyfully we should approach Buddha's teachings for they give great happiness in our hands. If Buddhism makes you feel like this, it is not Buddhism making it miserable, it is you! Remember it is not things but reaction to things that make us suffer.

user12123: I'll try to answer this much simple,First you said that 

It was intense suffering which bought me to the path of Dhamma

and it was right way.Cause you saw and felt yourself that i'm suffering and i want to get rid of it some how, then you might have try to find a way, and finally you end up with buddhism. Which is the only way to end suffering.
Therefore for 

yes you can.
you have Dhamma and you somehow practising it as you can.
we dont need to pursue Nibbana cause it is not something to puruse, if we practising dhamma as Lord Buddha said, eventual result is Nibbana. we can happy about our lives as long as we are practising dhamma.
No, it's the truth about our lives. If we dont see the truth we will not be able to end suffering. It'll help to remind always life is painfull.


user11674: With respect, but if you already had a 'bad time' and Buddhism does not seem tk work out the way you expected, then I suggest to seek out a therapist. 
The Buddha wasn't a pessimist who claimed that life is suffering. The 1st NT states the reality of dukkha, which has a wide range of meaning. From distress, unease, unsatisfactoriness to suffering. It makes little to no sense to view life as suffering, since it is not true and it doesn't help you in the long run to live happily your life.
By all means, practise the Noble Eightfold path with dilligence and enthusiasm, but if certain underlying beliefs still sabotage your life I suggest you to seek help because it can be quite difficult to spot them and the motivation and patience you have to bring in order to change your outlook of the world.

user13375: 1. Should we feel good about our lives?
Depends upon the context of our lives, yes? If we spend our time helping others, working to pacify ourselves, engaging in virtuous deeds and generally working towards achieving happiness for ourselves and others, then why not feel good about that? Indeed, if this is the case one should rejoice! Finding the Dharma and taking refuge in the Triple Jewels is rare. It is truly an achievement to be rejoiced.
2. What are the reasons to feel good about?
See above :)
3. Can we be both Happy about our life and pursue Nibbana?
Isn't happiness and freedom from suffering the aim of all sentient beings? Isn't this the aim of pursuing the path to the spiritual life in the first place? What is Nirvana if not arriving at the achievement of these aims? Isn't Nirvana the end of the spiritual life where one's aims have been achieved?
4. If we only look at life as suffering and unsatisfactory does this not make us masochist?
Dhukka and Samsara are facts. Reality exists (Dhukka/Samsara) whether we perceive the truth or actively try and hide from it. Seeing things for what they are is not masochism. Indeed, it is necessary to achieve our aims... freedom and release from Dhukka and Samsara. If we sit quietly drinking coffee while the house is on fire saying, "This is fine" it doesn't put out the fire, does it? No, in order to rescue ourselves from the fire we have to know the fire exists, right?
If we know the fire exists and how to put it out and engage in the practice of putting out the fire for ourselves and others, then why not rejoice in doing so?

user111: Feelings come under the 2nd aggregate. Feelings are impermanent, suffering and non-self regardless of if they are good or bad. All you have to do is to be mindful of feelings, both good and bad until you attain enlightenment.

masochist: a person who derives sexual gratification from their own
  pain or humiliation

Not sure how you even came up with the idea that being mindful of reality to attain enlightenment is synonymous with deriving sexual pleasure from humiliation. :)

user471: Some reasons to be happy comes from Dhammapada 197-200:

How very happily we live,
  free from hostility
  among those who are hostile.
  Among hostile people,
  free from hostility we dwell.
How very happily we live,
  free from misery
  among those who are miserable.
  Among miserable people,
  free from misery we dwell.
How very happily we live,
  free from busyness (materialism, avarice)
  among those who are busy.
  Among busy (materialistic, avaricious) people,
  free from busyness (materialism, avarice) we dwell.     
How very happily we live,
  we who have nothing.
  We will feed on rapture
  like the Radiant gods.

Rapture (piti) comes from jhana (level achieved in concentration meditation)
The above words come from the perspective of monks who have renounced the worldly life.
But even for lay people, it just goes to show that we can be very happy and grateful for all the good things or situation that we have, the good environment that we're in, and the good deeds that we have done.

-1: <p>It was intense suffering which bought me to the path of Dhamma. But now as I practise I see that I have started defining my life through the lens of suffering. Even if I practise non-attachment and remind myself of ancicca which destroys craving and clinging I feel bad about my life. </p>

<ol>
<li><p>Should we feel good about our lives? </p></li>
<li><p>What are the reasons to feel good about it?</p></li>
<li><p>Can we be both happy about our life and pursue Nibbana?</p></li>
<li><p>If we only look at life as suffering and unsatisfactory does this not make us masochist?</p></li>
</ol>
 13709: <p>Given that <a href="https://suttacentral.net/mn1/en/bodhi" rel="nofollow noreferrer">delight is the root of suffering</a>, one could be tempted to fall into nihilistic despair. And that would be a sad outcome.</p>

<p>However consider that a person <a href="https://suttacentral.net/an5.195/en/sujato" rel="nofollow noreferrer">who is grateful and thankful</a> might have found that: </p>

<blockquote>
  <p><a href="http://The%20appearance%20of%20these%20five%20treasures%20is%20rare%20in%20the%20world" rel="nofollow noreferrer">the appearance of five treasures is rare in the world</a></p>
</blockquote>

<p>May you abide in peace and joy. </p>
 11541: <p><strong>Should we feel good about our lives?</strong></p>

<p>Don't try to feel good. Joy will automatically arise once you have a mind free of regret. For a virtuous person no volition is needed to be free from regret. Therefore become a virtuous person and the joy will automatically arise.</p>

<p>Following is what Buddha had to say on the matter(<a href="https://suttacentral.net/an10.2/en/bodhi" rel="nofollow noreferrer">AN 10.2</a>):</p>

<blockquote>
  <p>“Bhikkhus, for a virtuous person, one whose behavior is virtuous, no
  volition need be exerted: ‘Let non-regret arise in me.’ It is natural
  that non-regret arises in a virtuous person, one whose behavior is
  virtuous.</p>
  
  <p>“For one without regret no volition need be exerted: ‘Let joy
  arise in me.’ It is natural that joy arises in one without regret.</p>
</blockquote>

<p><strong>What are the reasons to feel good about?</strong></p>

<p>Although being virtuous will automatically make you joyful, there are some reasons for which you can feel good about. The main reason is Buddha. You believe in Buddha. You have no doubt on Buddha. That itself is a reason for celebration because it means you are inclining towards Nibbana. Next you can be happy about Dhamma. The one who understands Dhamma understands the fundamental truth about the existence. This truth is independent of anyone. Third reason to be happy is Sangha. But if you dont belong to Sangha then you should be happy that there are kind hearted , honest men in world. Not everyone is bad. </p>

<p><strong>Can we be both Happy about our life and pursue Nibbana?</strong></p>

<p>One day we will die. There is no choice. The happiness without intention of renunciation and good will won't last long. If you can be happy in so called adverse situations then yes you can be happy and pursue Nibbana. Life is impermanent. It is the cause of suffering. Therefore you can't be happy about life but you can be happy 'about' Buddha , Dhamma and Sangha and yourself who is on the right path to renunciation.</p>

<p><strong>If we only look at life as suffering and unsatisfactory does this not make us masochist?</strong></p>

<p>Joy and rapture are integral part of Buddhist Philosophy. But it must be seen in the context of the questions: what are we happy about and how we achieve happiness? </p>
 -1: <blockquote>
  <ol>
  <li>Should we feel good about our lives?</li>
  </ol>
</blockquote>

<p><strong>Yes,</strong> we should feel great and happy about our lives, Buddhism is about feeling happiness. By that I mean that while dwelling in moments we should <em>know</em> whenever we are happy - awareness of that is the very thing that makes us notice and store positive seeds for the future. Without that,  of what possible help can we be to others if we are miserable, useless and confused? Conversely, when we are afflicted by negative emotions we should <em>know</em> that too, so we apply skilful means and let go of them, or not to produce negative karma as the result of them.</p>

<p>Acknowledgement of pleasant moment and happy life needs to be made without any obstructions - by just noting it. Remember that great deal of suffering is inflicted upon you when you torment yourself by asking and questioning such questions as you've asked; <em>Should I be feeling happiness and joy at the given moment? Should I be happy about life at all?</em> That is <strong>because of the fact that we take things to the extreme</strong>, drifting off from the path of Right effort. Hence, we have to re-adjust from time to time, until strings play well. You should not feel bad about feeling pleasure and enjoy it while it lasts, just <em>note</em> and <em>contemplate</em> that it is going to end, because nothing is permanent, not even life. Such antidotes to pleasure and excitement will save you some disappointment of thoughts like <em>"I'd rather this gig last for much longer, it was such a good set..."</em>, "<em>I have lost my puppy, and I loved him so much...</em>".</p>

<blockquote>
  <ol start="3">
  <li>Can we be both Happy about our life and pursue Nibbana?</li>
  </ol>
</blockquote>

<p>I would attempt to split this into a two-step process. Firstly, we sail off, and that means we have Eightfold path to establish solid base of happiness and bliss through good karma and release from cyclic rebirth, in order to reap positive things in future. It is like training wheels that one cultivates while pursuing more sustainable, unconditional ways of higher bliss. Those unconditional are Dharmadhatu, Rigpa or Jhana - they all speak of the relatively same great experience. So, then it comes the next step we arrive at some realisation that is the resultant of right mindfulness, concentration and effort - all the things resulting from insight into no-Self, impermanence and Emptiness. It might be like above, the first contact with Jhana or just getting in touch with Selflessness. Because mental discipline is a very long process that might take lifetimes, thus the reason for the initial path of ethics has to bring us solid happy foundation quickly, long before realisation, and long long before we reach the other shore to become unafflicted completely.</p>

<p>Since laypeople don't have as much time as monks, even <strong>some realisation</strong> of three marks of existence is enough to provide sustainable source of happiness. Most importantly, pursuing Nibbana should never be forced or pushed. Insight and realisation should arise naturally in time.</p>

<p>Therefore, knowing that true happiness is unconditional we should not attach too much to the plans of making ourselves happy by conditional means. If such things happen OK, but keep in mind they're not reliable. Constantly looking at the other the shore should give us enough to be wise about it, and try our best not to attach ourselves.</p>

<blockquote>
  <ol start="4">
  <li>If we only look at life as suffering and unsatisfactory does this not
  make us masochist?</li>
  </ol>
</blockquote>

<p><strong>Yes</strong>, if we <strong>only</strong> look at life like this, we are in fact masochists. Life is not all suffering, remember. I reject Four Dharma Seals in favour of Three, they are more truthful. Read: <a href="https://www.accesstoinsight.org/tipitaka/kn/snp/snp.2.04.nara.html" rel="nofollow noreferrer">Maha-mangala Sutta: Blessings</a>, this is how joyfully we should approach Buddha's teachings for they give great happiness in our hands. If Buddhism makes you feel like this, it is not Buddhism making it miserable, it is <em>you</em>! Remember it is not things but reaction to things that make us suffer.</p>
 12123: <p>I'll try to answer this much simple,First you said that </p>

<blockquote>
  <p>It was intense suffering which bought me to the path of Dhamma</p>
</blockquote>

<p>and it was right way.Cause you saw and felt yourself that i'm suffering and i want to get rid of it some how, then you might have try to find a way, and finally you end up with buddhism. Which is the only way to end suffering.
Therefore for </p>

<ol>
<li>yes you can.</li>
<li>you have Dhamma and you somehow practising it as you can.</li>
<li>we dont need to pursue Nibbana cause it is not something to puruse, if we practising dhamma as Lord Buddha said, eventual result is Nibbana. we can happy about our lives as long as we are practising dhamma.</li>
<li>No, it's the truth about our lives. If we dont see the truth we will not be able to end suffering. It'll help to remind always life is painfull.</li>
</ol>
 11674: <p>With respect, but if you already had a 'bad time' and Buddhism does not seem tk work out the way you expected, then I suggest to seek out a therapist. </p>

<p>The Buddha wasn't a pessimist who claimed that life is suffering. The 1st NT states the reality of dukkha, which has a wide range of meaning. From distress, unease, unsatisfactoriness to suffering. It makes little to no sense to view life as suffering, since it is not true and it doesn't help you in the long run to live happily your life.</p>

<p>By all means, practise the Noble Eightfold path with dilligence and enthusiasm, but if certain underlying beliefs still sabotage your life I suggest you to seek help because it can be quite difficult to spot them and the motivation and patience you have to bring in order to change your outlook of the world.</p>
 13375: <p><strong>1. Should we feel good about our lives?</strong></p>

<p>Depends upon the context of our lives, yes? If we spend our time helping others, working to pacify ourselves, engaging in virtuous deeds and generally working towards achieving happiness for ourselves and others, then why not feel good about that? Indeed, if this is the case one should rejoice! Finding the Dharma and taking refuge in the Triple Jewels is rare. It is truly an achievement to be rejoiced.</p>

<p><strong>2. What are the reasons to feel good about?</strong></p>

<p>See above :)</p>

<p><strong>3. Can we be both Happy about our life and pursue Nibbana?</strong></p>

<p>Isn't happiness and freedom from suffering the aim of all sentient beings? Isn't this the aim of pursuing the path to the spiritual life in the first place? What is Nirvana if not arriving at the achievement of these aims? Isn't Nirvana the end of the spiritual life where one's aims have been achieved?</p>

<p><strong>4. If we only look at life as suffering and unsatisfactory does this not make us masochist?</strong></p>

<p>Dhukka and Samsara are facts. Reality exists (Dhukka/Samsara) whether we perceive the truth or actively try and hide from it. Seeing things for what they are is not masochism. Indeed, it is necessary to achieve our aims... freedom and release from Dhukka and Samsara. If we sit quietly drinking coffee while the house is on fire saying, <em>"This is fine"</em> it doesn't put out the fire, does it? No, in order to rescue ourselves from the fire we have to know the fire exists, right?</p>

<p>If we know the fire exists and how to put it out and engage in the practice of putting out the fire for ourselves and others, then why not rejoice in doing so?</p>
 111: <p>Feelings come under the 2nd aggregate. Feelings are impermanent, suffering and non-self regardless of if they are good or bad. All you have to do is to be mindful of feelings, both good and bad until you attain enlightenment.</p>

<blockquote>
  <p>masochist: a person who derives sexual gratification from their own
  pain or humiliation</p>
</blockquote>

<p>Not sure how you even came up with the idea that being mindful of reality to attain enlightenment is synonymous with deriving sexual pleasure from humiliation. :)</p>
 471: <p>Some reasons to be happy comes from <a href="https://www.accesstoinsight.org/tipitaka/kn/dhp/dhp.15.than.html" rel="noreferrer">Dhammapada 197-200</a>:</p>

<blockquote>
  <p>How very happily we live,<br>
  free from hostility<br>
  among those who are hostile.<br>
  Among hostile people,<br>
  free from hostility we dwell.</p>
  
  <p>How very happily we live,<br>
  free from misery<br>
  among those who are miserable.<br>
  Among miserable people,<br>
  free from misery we dwell.</p>
  
  <p>How very happily we live,<br>
  free from busyness (materialism, avarice)<br>
  among those who are busy.<br>
  Among busy (materialistic, avaricious) people,<br>
  free from busyness (materialism, avarice) we dwell.     </p>
  
  <p>How very happily we live,<br>
  we who have nothing.<br>
  We will feed on rapture<br>
  like the Radiant gods.</p>
</blockquote>

<p>Rapture (piti) comes from jhana (level achieved in concentration meditation)</p>

<p>The above words come from the perspective of monks who have renounced the worldly life.</p>

<p>But even for lay people, it just goes to show that we can be very happy and grateful for all the good things or situation that we have, the good environment that we're in, and the good deeds that we have done.</p>
