user23952: Where in the canon does the Buddha say, There is no happiness without calm?
I've heard the statement only second hand, and paraphrased.

user23339: 
"There’s no fire like passion, no loss like anger, no pain like the aggregates, no ease other than peace."


~ Dhammapada 202, transl. Thanissaro https://www.dhammatalks.org/suttas/KN/Dhp/Ch15.html


user471: It's the other way round according to Kimattha Sutta.
Without joy, you cannot have serenity.
Without serenity, you cannot have concentration.
Without concentration, you cannot become liberated i.e. attain Nibbana.
Dhammapada 204 says that Nibbana is the highest bliss. And without serenity, you cannot attain the highest bliss. So the other way round is also explainable.

"Thus in this way, Ananda, skillful virtues have freedom from remorse
as their purpose, freedom from remorse as their reward. Freedom from
remorse has joy as its purpose, joy as its reward. Joy has rapture as
its purpose, rapture as its reward. Rapture has serenity as its
purpose, serenity as its reward. Serenity has pleasure as its purpose,
pleasure as its reward. Pleasure has concentration as its purpose,
concentration as its reward. Concentration has knowledge & vision of
things as they actually are as its purpose, knowledge & vision of
things as they actually are as its reward. Knowledge & vision of
things as they actually are has disenchantment as its purpose,
disenchantment as its reward. Disenchantment has dispassion as its
purpose, dispassion as its reward. Dispassion has knowledge & vision
of release as its purpose, knowledge & vision of release as its reward.
"In this way, Ananda, skillful virtues lead step-by-step to the
consummation of arahantship."
Kimattha Sutta (Ven. Thanissaro's translation)

The Pali terms used:

skillful virtues (or skillful ethics) = sīlā
freedom from remorse (or having no regrets) = avippaṭisāra
joy = pāmojja
rapture = pīti
serenity (or tranquility) = passaddha
pleasure (or bliss) = sukha
concentration (or immersion) = samādhi
knowledge & vision of things as they actually are = yathābhūtañāṇadassana
disenchantment (or disillusionment) = nibbidā
dispassion = virāga
knowledge & vision of release = vimuttiñāṇadassana

Please see here for Pali-English translation based on Ven. Sujato's translation.

23952: <p>Where in the canon does the Buddha say, There is no happiness without calm?</p>
<p>I've heard the statement only second hand, and paraphrased.</p>
 23339: <blockquote>
<p>&quot;There’s no fire like passion, no loss like anger, no pain like the aggregates, no ease other than peace.&quot;</p>
</blockquote>
<blockquote>
<p>~ Dhammapada 202, transl. Thanissaro <a href="https://www.dhammatalks.org/suttas/KN/Dhp/Ch15.html" rel="nofollow noreferrer">https://www.dhammatalks.org/suttas/KN/Dhp/Ch15.html</a></p>
</blockquote>
 471: <p>It's the other way round according to <a href="https://www.accesstoinsight.org/tipitaka/an/an11/an11.001.than.html" rel="nofollow noreferrer">Kimattha Sutta</a>.</p>
<p>Without joy, you cannot have serenity.</p>
<p>Without serenity, you cannot have concentration.</p>
<p>Without concentration, you cannot become liberated i.e. attain Nibbana.</p>
<p><a href="https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=204" rel="nofollow noreferrer">Dhammapada 204</a> says that Nibbana is the highest bliss. And without serenity, you cannot attain the highest bliss. So the other way round is also explainable.</p>
<blockquote>
<p>&quot;Thus in this way, Ananda, skillful virtues have freedom from remorse
as their purpose, freedom from remorse as their reward. Freedom from
remorse has joy as its purpose, joy as its reward. Joy has rapture as
its purpose, rapture as its reward. Rapture has serenity as its
purpose, serenity as its reward. Serenity has pleasure as its purpose,
pleasure as its reward. Pleasure has concentration as its purpose,
concentration as its reward. Concentration has knowledge &amp; vision of
things as they actually are as its purpose, knowledge &amp; vision of
things as they actually are as its reward. Knowledge &amp; vision of
things as they actually are has disenchantment as its purpose,
disenchantment as its reward. Disenchantment has dispassion as its
purpose, dispassion as its reward. Dispassion has knowledge &amp; vision
of release as its purpose, knowledge &amp; vision of release as its reward.</p>
<p>&quot;In this way, Ananda, skillful virtues lead step-by-step to the
consummation of arahantship.&quot;<br />
<a href="https://www.accesstoinsight.org/tipitaka/an/an11/an11.001.than.html" rel="nofollow noreferrer">Kimattha Sutta</a> (Ven. Thanissaro's translation)</p>
</blockquote>
<p>The Pali terms used:</p>
<ul>
<li>skillful virtues (or skillful ethics) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=s%C4%ABla&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>sīlā</em></a></li>
<li>freedom from remorse (or having no regrets) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=avippa%E1%B9%ADis%C4%81ra&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>avippaṭisāra</em></a></li>
<li>joy = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=p%C4%81mujja&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>pāmojja</em></a></li>
<li>rapture = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=p%C4%ABti&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>pīti</em></a></li>
<li>serenity (or tranquility) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=passaddha&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>passaddha</em></a></li>
<li>pleasure (or bliss) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=sukha&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>sukha</em></a></li>
<li>concentration (or immersion) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=sam%C4%81dhi&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>samādhi</em></a></li>
<li>knowledge &amp; vision of things as they actually are = <em><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=yatha&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">yathābhūta</a><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=%C3%B1%C4%81%E1%B9%87a&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">ñāṇa</a><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=dassana&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">dassana</a></em></li>
<li>disenchantment (or disillusionment) = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=nibbid%C4%81&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>nibbidā</em></a></li>
<li>dispassion = <a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=vir%C4%81ga&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer"><em>virāga</em></a></li>
<li>knowledge &amp; vision of release = <em><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=vimutti&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">vimutti</a><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=%C3%B1%C4%81%E1%B9%87a&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">ñāṇa</a><a href="https://dsal.uchicago.edu/cgi-bin/app/pali_query.py?qs=dassana&amp;searchhws=yes&amp;matchtype=exact" rel="nofollow noreferrer">dassana</a></em></li>
</ul>
<p>Please see <a href="https://suttacentral.net/an10.1/en/sujato?layout=linebyline&amp;reference=none&amp;notes=asterisk&amp;highlight=false&amp;script=latin" rel="nofollow noreferrer">here</a> for Pali-English translation based on Ven. Sujato's translation.</p>
