user16370: There are many, considering themselves even as "Buddhist" who would not give much toward Monks and Priests, yet reminded by the Sublime Buddha talk:

"There is the case where a woman or man is not a giver of food, drink, cloth, sandals, garlands, scents, ointments, beds, dwellings, or lighting to brahmans or contemplatives. Through having adopted & carried out such actions, on the break-up of the body, after death he/she reappears in the plane of deprivation... If instead he/she comes to the human state, he/she is poor wherever reborn. This is the way leading to poverty: not to be a giver of food, drink, cloth, sandals, garlands, scents, ointments, beds, dwellings, or lighting to brahmans or contemplatives.

Is there any valid way to get around such a future, if holding on such carry out further? Whould the only way out here be claiming that it was not taught, not even such as rebirth?
He says "I give the poor, the animals, those i like...", would he nevertheless face such future if not actually already in such situation?
(Note: this is not given for trade, exchange, stacks, entertainment binding here but for liberation of such)

user254: Piya Tan writes of this sutta,

The Cūla Kamma Vibhaṅga Sutta is special in that it gives some specific examples of the fruits of
  karma, good and evil, based on the simple folk notion of good begets good, evil begets evil. Clearly this
  discourse is addressed to the lay community, especially those not yet familiar with deeper doctrine of karma in the light of not-self. Significantly, here the protagonist is the brahmin youth, Subha Todeyya,putta

... and ...

The teachings on karma here is one “whose meaning needs to be drawn out” (neyy’attha),
  unlike, for
  example, the Assu Sutta (S 2:179 f) whose meaning is directly apparent (nīt’attha).

See also What are 'suttas of indirect meaning' in the Pali canon?
The whole sutta is in to answer the youth's questions,

Master Gotama, what is the reason, what is the cause, why baseness & excellence are seen among human beings, among the human race? For short-lived & long-lived people are to be seen, sickly & healthy, ugly & beautiful, uninfluential & influential, poor & rich, low-born & high-born, stupid & discerning people are to be seen. So what is the reason, what is the cause, why baseness & excellence are seen among human beings, among the human race?

... with the answer being ...

beings are owners of kamma, heir to kamma, born of kamma, related through kamma, and have kamma as their arbitrator. Kamma is what creates distinctions among beings in terms of coarseness & refinement.

The Sigalovada Sutta (DN 31) describes how laypeople might manage wealth appropriately.

16370: <p>There are many, considering themselves even as "Buddhist" who would not give much toward Monks and Priests, yet reminded by the <a href="http://zugangzureinsicht.org/html/tipitaka/mn/mn.135.than_en.html" rel="nofollow noreferrer">Sublime Buddha talk</a>:</p>

<blockquote>
  <p>"There is the case where a woman or man is not a giver of food, drink, cloth, sandals, garlands, scents, ointments, beds, dwellings, or lighting to brahmans or contemplatives. Through having adopted &amp; carried out such actions, on the break-up of the body, after death he/she reappears in the plane of deprivation... If instead he/she comes to the human state, he/she is poor wherever reborn. This is the way leading to poverty: not to be a giver of food, drink, cloth, sandals, garlands, scents, ointments, beds, dwellings, or lighting to brahmans or contemplatives.</p>
</blockquote>

<p>Is there any valid way to get around such a future, if holding on such carry out further? Whould the only way out here be claiming that it was not taught, not even such as rebirth?</p>

<p>He says "I give the poor, the animals, those i like...", would he nevertheless face such future if not actually already in such situation?</p>

<p><em>(Note: this is not given for trade, exchange, stacks, entertainment binding here but for liberation of such)</em></p>
 254: <p>Piya Tan writes of <a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/4.15-Cula-Kamma-Vibhanga-S-m135-piya1.pdf" rel="nofollow noreferrer">this sutta</a>,</p>

<blockquote>
  <p>The Cūla Kamma Vibhaṅga Sutta is special in that it gives some specific examples of the fruits of
  karma, good and evil, based on the simple folk notion of good begets good, evil begets evil. Clearly this
  discourse is addressed to the lay community, especially those not yet familiar with deeper doctrine of karma in the light of not-self. Significantly, here the protagonist is the brahmin youth, Subha Todeyya,putta</p>
</blockquote>

<p>... and ...</p>

<blockquote>
  <p>The teachings on karma here is one “whose meaning needs to be drawn out” (neyy’attha),
  unlike, for
  example, the Assu Sutta (S 2:179 f) whose meaning is directly apparent (nīt’attha).</p>
</blockquote>

<p>See also <a href="https://buddhism.stackexchange.com/q/11627/254">What are &#39;suttas of indirect meaning&#39; in the Pali canon?</a></p>

<p>The whole sutta is in to answer the youth's questions,</p>

<blockquote>
  <p>Master Gotama, what is the reason, what is the cause, why baseness &amp; excellence are seen among human beings, among the human race? For short-lived &amp; long-lived people are to be seen, sickly &amp; healthy, ugly &amp; beautiful, uninfluential &amp; influential, poor &amp; rich, low-born &amp; high-born, stupid &amp; discerning people are to be seen. So what is the reason, what is the cause, why baseness &amp; excellence are seen among human beings, among the human race?</p>
</blockquote>

<p>... with the answer being ...</p>

<blockquote>
  <p>beings are owners of kamma, heir to kamma, born of kamma, related through kamma, and have kamma as their arbitrator. Kamma is what creates distinctions among beings in terms of coarseness &amp; refinement.</p>
</blockquote>

<p>The <a href="https://www.accesstoinsight.org/tipitaka/dn/dn.31.0.ksw0.html" rel="nofollow noreferrer">Sigalovada Sutta (DN 31)</a> describes how laypeople might manage wealth appropriately.</p>
