user12686: If someone sees self is an illusion.it disappears with  dvesha.is that  the state lord buddha said, anatta ?how do you meditate thereafter?

user14789: Well the patidapada of the sekha is at MN53
https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html
plenty of suttas talk about the sekhas like
https://suttacentral.net/an5.90/en/sujato
https://suttacentral.net/search?query=sekha
sometimes a sekha is anyone who trains in the dhamma, not the usual non puthujjana who is yet to be reach nibanna.
For sotapanna, you can read
https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html

"And how, Nandiya, does a disciple of the noble ones live heedfully?
  There is the case where a disciple of the noble ones is endowed with
  verified confidence in the Awakened One... Not content with that
  verified confidence in the Awakened One, he exerts himself further in
  solitude by day or seclusion by night. For him, living thus heedfully,
  joy arises. In one who has joy, rapture arises. In one who has
  rapture, the body becomes serene. When the body is serene, one feels
  pleasure. Feeling pleasure, the mind becomes centered. When the mind
  is centered, phenomena become manifest. When phenomena are manifest,
  he is reckoned as one who dwells heedfully.
"Furthermore, the disciple of the noble ones is endowed with verified
  confidence in the Dhamma... verified confidence in the Sangha...
  virtues that are appealing to the noble ones: untorn, unbroken,
  unspotted, unsplattered, liberating, praised by the wise, untarnished,
  leading to concentration. Not content with those virtues pleasing to
  the noble ones, he exerts himself further in solitude by day or
  seclusion by night. For him, living thus heedfully, joy arises. In one
  who has joy, rapture arises. In one who has rapture, the body becomes
  serene. When the body is serene, one feels pleasure. Feeling pleasure,
  the mind becomes centered. When the mind is centered, phenomena become
  manifest. When phenomena are manifest, he is reckoned as one who
  dwells heedfully.


user295: The Noble 8 Fold Path is the practice up to Sotapanna.

Source: Maha Cattarīsaka Sutta intorduction
To go beyond Sotapanna one must add 2 more elements under liberation/release which are:

right knowledge
right freedom


Maha Cattarīsaka Sutta

12686: <p>If someone sees self is an illusion.it disappears with  dvesha.is that  the state lord buddha said, anatta ?how do you meditate thereafter?</p>
 14789: <p>Well the patidapada of the sekha is at MN53
<a href="https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html" rel="nofollow noreferrer">https://www.accesstoinsight.org/tipitaka/mn/mn.053.than.html</a></p>

<p>plenty of suttas talk about the sekhas like
<a href="https://suttacentral.net/an5.90/en/sujato" rel="nofollow noreferrer">https://suttacentral.net/an5.90/en/sujato</a>
<a href="https://suttacentral.net/search?query=sekha" rel="nofollow noreferrer">https://suttacentral.net/search?query=sekha</a></p>

<p>sometimes a sekha is anyone who trains in the dhamma, not the usual non puthujjana who is yet to be reach nibanna.</p>

<p>For sotapanna, you can read
<a href="https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html" rel="nofollow noreferrer">https://www.accesstoinsight.org/tipitaka/sn/sn55/sn55.040.than.html</a></p>

<blockquote>
  <p>"And how, Nandiya, does a disciple of the noble ones live heedfully?
  There is the case where a disciple of the noble ones is endowed with
  verified confidence in the Awakened One... Not content with that
  verified confidence in the Awakened One, he exerts himself further in
  solitude by day or seclusion by night. For him, living thus heedfully,
  joy arises. In one who has joy, rapture arises. In one who has
  rapture, the body becomes serene. When the body is serene, one feels
  pleasure. Feeling pleasure, the mind becomes centered. When the mind
  is centered, phenomena become manifest. When phenomena are manifest,
  he is reckoned as one who dwells heedfully.</p>
  
  <p>"Furthermore, the disciple of the noble ones is endowed with verified
  confidence in the Dhamma... verified confidence in the Sangha...
  virtues that are appealing to the noble ones: untorn, unbroken,
  unspotted, unsplattered, liberating, praised by the wise, untarnished,
  leading to concentration. Not content with those virtues pleasing to
  the noble ones, he exerts himself further in solitude by day or
  seclusion by night. For him, living thus heedfully, joy arises. In one
  who has joy, rapture arises. In one who has rapture, the body becomes
  serene. When the body is serene, one feels pleasure. Feeling pleasure,
  the mind becomes centered. When the mind is centered, phenomena become
  manifest. When phenomena are manifest, he is reckoned as one who
  dwells heedfully.</p>
</blockquote>
 295: <p>The Noble 8 Fold Path is the practice up to Sotapanna.</p>

<p><a href="https://i.stack.imgur.com/bNiRa.png" rel="nofollow noreferrer"><img src="https://i.stack.imgur.com/bNiRa.png" alt="enter image description here"></a></p>

<p>Source: <a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf" rel="nofollow noreferrer">Maha Cattarīsaka Sutta</a> intorduction</p>

<p>To go beyond Sotapanna one must add 2 more elements under liberation/release which are:</p>

<ul>
<li>right knowledge</li>
<li>right freedom</li>
</ul>

<p><a href="https://i.stack.imgur.com/JVMWl.png" rel="nofollow noreferrer"><img src="https://i.stack.imgur.com/JVMWl.png" alt="enter image description here"></a></p>

<p><a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/6.10-Maha-Cattarisaka-S-m117-piya.pdf" rel="nofollow noreferrer">Maha Cattarīsaka Sutta</a></p>
