user8157: There is a sutta where a man kept asking the Buddha about forecasting destinations or future lives or something similar and the Buddha said to the man: "Enough!" and exhorted the purpose or goal of the holy life is to be dispassionate. 
Can someone help me locate this sutta? Thanks

user8157: MN 79 is close but is probably not the sutta: 

Udāyī, someone who can recollect their many kinds of past lives, with
  features and details, might ask me a question about the past, or I
  might ask them a question about the past. And they might satisfy me
  with their answer, or I might satisfy them with my answer. Someone
  who, with clairvoyance that is purified and superhuman, understands
  how sentient beings are reborn according to their deeds might ask me a
  question about the future, or I might ask them a question about the
  future. And they might satisfy me with their answer, or I might
  satisfy them with my answer.
Nevertheless, Udāyī, leave aside the past and the future. I shall
  teach you the Dhamma: ‘When this exists, that is; due to the arising
  of this, that arises. When this doesn’t exist, that is not; due to the
  cessation of this, that ceases.’


user471: In the Kukkuravatika Sutta (MN57), there are two ascetics who talk to the Buddha. One ascetic (Seniya) had taken the vow to live like a dog and the other (Punna) had taken the vow to live like a cow.
Punna asked the Buddha what would be Seniya's future destiny, having taken the dog vow, and the Buddha replied:

"Enough, Punna, let it be! Don't ask me that."

And vice versa.
On being compelled further, the Buddha stated that the one who lived his life behaving like a dog, thinking like a dog and having the mind of a dog, fully and without break, will either be born in the company of dogs in future, or in hell. And similarly for one who lived his life behaving like a cow.
As ChrisW has said, the reason why he says "enough" seems to be that he doesn't want to have to tell them that they'll be reborn in hell or the animal realm.

user254: SN 42.3 (To Yodhajiva The Warrior) and SN 42.2 (To Talaputa the Actor) both contain the phrase,

"Enough, headman, put that aside. Don't ask me that."

The reason why he says "enough" seems to be that he doesn't want to have to tell them that they'll be reborn in hell or the animal realm.
The sutta to the Warrior includes a warning against wrong view; and the sutta to the Actor a warning against delusion, passion, intoxication and heedlessness.

8157: <p>There is a sutta where a man kept asking the Buddha about forecasting destinations or future lives or something similar and the Buddha said to the man: "Enough!" and exhorted the purpose or goal of the holy life is to be dispassionate. </p>

<p>Can someone help me locate this sutta? Thanks</p>
 8157: <p><a href="https://suttacentral.net/mn79/en/sujato" rel="nofollow noreferrer">MN 79</a> is close but is probably not the sutta: </p>

<blockquote>
  <p>Udāyī, someone who can recollect their many kinds of past lives, with
  features and details, might ask me a question about the past, or I
  might ask them a question about the past. And they might satisfy me
  with their answer, or I might satisfy them with my answer. Someone
  who, with clairvoyance that is purified and superhuman, understands
  how sentient beings are reborn according to their deeds might ask me a
  question about the future, or I might ask them a question about the
  future. And they might satisfy me with their answer, or I might
  satisfy them with my answer.</p>
  
  <p>Nevertheless, Udāyī, leave aside the past and the future. I shall
  teach you the Dhamma: ‘When this exists, that is; due to the arising
  of this, that arises. When this doesn’t exist, that is not; due to the
  cessation of this, that ceases.’</p>
</blockquote>
 471: <p>In the <a href="http://www.themindingcentre.org/dharmafarer/wp-content/uploads/2009/12/23.11-Kukkuravatika-S-m57-piya.pdf" rel="nofollow noreferrer">Kukkuravatika Sutta (MN57)</a>, there are two ascetics who talk to the Buddha. One ascetic (Seniya) had taken the vow to live like a dog and the other (Punna) had taken the vow to live like a cow.</p>

<p>Punna asked the Buddha what would be Seniya's future destiny, having taken the dog vow, and the Buddha replied:</p>

<blockquote>
  <p>"Enough, Punna, let it be! Don't ask me that."</p>
</blockquote>

<p>And vice versa.</p>

<p>On being compelled further, the Buddha stated that the one who lived his life behaving like a dog, thinking like a dog and having the mind of a dog, fully and without break, will either be born in the company of dogs in future, or in hell. And similarly for one who lived his life behaving like a cow.</p>

<p>As ChrisW has said, the reason why he says "enough" seems to be that he doesn't want to have to tell them that they'll be reborn in hell or the animal realm.</p>
 254: <p><a href="https://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.003.than.html" rel="noreferrer">SN 42.3 (To Yodhajiva The Warrior)</a> and <a href="https://www.accesstoinsight.org/tipitaka/sn/sn42/sn42.002.than.html" rel="noreferrer">SN 42.2 (To Talaputa the Actor)</a> both contain the phrase,</p>

<blockquote>
  <p>"Enough, headman, put that aside. Don't ask me that."</p>
</blockquote>

<p>The reason why he says "enough" seems to be that he doesn't want to have to tell them that they'll be reborn in hell or the animal realm.</p>

<p>The sutta to the Warrior includes a warning against wrong view; and the sutta to the Actor a warning against delusion, passion, intoxication and heedlessness.</p>
