user12686: Having seen that anger disappears after noticing attraction and aversion of the mind towards thoughts, attraction and aversion have disappeared.  Feel like there is no core on mind objects. Is that anatta?

user8044: A wisdom excluded from the Dhamma-discipline is not a perfect wisdom. Therefore, there is no liberation where the Dhamma and Discipline are absent. It is in the Supreme Buddha’s Dhamma that the perfect concentration is described. It is that Dhamma that the contemplations are described as this is the first contemplation (Dhyāna), this is the second contemplation, this is the third contemplation, and this is the fourth contemplation. If one develops wisdom, it has to be a wisdom that is being developed praising the Dhamma and the Discipline. This is wisdom in vipassana meditation. In order to come to this Wisdom, one needs to sever and totally obliterate the three bonds of Nichcha (thinking that one can maintain a permanent state of mind), Sukha (believing that which is happiness/good can be maintained), aththa (thinking that this is a stable, fulfilled state of mind). If “atta” is “in control” or “has essence”, and the opposite of that is the anatta in Tilakkkhana: “one is helpless in this rebirth process”.

12686: <p>Having seen that anger disappears after noticing attraction and aversion of the mind towards thoughts, attraction and aversion have disappeared.  Feel like there is no core on mind objects. Is that anatta?</p>
 8044: <p>A wisdom excluded from the Dhamma-discipline is not a perfect wisdom. Therefore, there is no liberation where the Dhamma and Discipline are absent. It is in the Supreme Buddha’s Dhamma that the perfect concentration is described. It is that Dhamma that the contemplations are described as this is the first contemplation (Dhyāna), this is the second contemplation, this is the third contemplation, and this is the fourth contemplation. If one develops wisdom, it has to be a wisdom that is being developed praising the Dhamma and the Discipline. This is wisdom in vipassana meditation. In order to come to this Wisdom, one needs to sever and totally obliterate the three bonds of Nichcha (thinking that one can maintain a permanent state of mind), Sukha (believing that which is happiness/good can be maintained), aththa (thinking that this is a stable, fulfilled state of mind). If “atta” is “in control” or “has essence”, and the opposite of that is the anatta in Tilakkkhana: “one is helpless in this rebirth process”.</p>
