user16438: I am attached to my parents, children and other close family members quite heavily. Me alone escaping the suffering is not enough. I want to make sure they are on track to escape suffering as well. What are my options? 

user13260: I don't have a complete knowledge in Buddhist teachings.
There is a quote which says,
'No one can save us but ourselves. No one can and no one may. We ourselves must walk the path.'
So we can just help them show the path, but they have to walk their own path. 

user471: If you want to share the Buddha's teachings (also known as "the Dhamma") with your family members and friends, you may do so, if you believe that they would be willing to listen.
Of course, if they are not interested or not ready to listen, then you must be willing to let them be.
According to Iti 100:

"There are these two kinds of gifts: a gift of material things & a
  gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.
"There are these two kinds of sharing: sharing of material things &
  sharing of the Dhamma. Of the two, this is supreme: sharing of the
  Dhamma.
"There are these two kinds of assistance: assistance with material
  things & assistance with the Dhamma. Of the two, this is supreme: help
  with the Dhamma.
"There are these two kinds of mass-donations: a mass-donation of
  material things & a mass-donation of the Dhamma. Of the two, this is
  supreme: a mass-donation of the Dhamma."

But to teach someone the Dhamma, you must have some qualifications, according to the Udayi Sutta (AN 5.159):

"It's not easy to teach the Dhamma to others, Ananda. The Dhamma
  should be taught to others only when five qualities are established
  within the person teaching. Which five?
"(1) The Dhamma should be taught with the thought, 'I will speak
  step-by-step.'
"(2) The Dhamma should be taught with the thought, 'I will speak
  explaining the sequence [of cause & effect].'
"(3) The Dhamma should be taught with the thought, 'I will speak out
  of compassion.'
"(4) The Dhamma should be taught with the thought, 'I will speak not
  for the purpose of material reward.'
"(5) The Dhamma should be taught with the thought, 'I will speak
  without hurting myself or others.'
Note: According to the Commentary, "hurting oneself" means exalting
  oneself. "Hurting others" means putting other people down.


16438: <p>I am attached to my parents, children and other close family members quite heavily. Me alone escaping the suffering is not enough. I want to make sure they are on track to escape suffering as well. What are my options? </p>
 13260: <p>I don't have a complete knowledge in Buddhist teachings.</p>

<p>There is a quote which says,</p>

<p>'No one can save us but ourselves. No one can and no one may. We ourselves must walk the path.'</p>

<p>So we can just help them show the path, but they have to walk their own path. </p>
 471: <p>If you want to share the Buddha's teachings (also known as "the Dhamma") with your family members and friends, you may do so, if you believe that they would be willing to listen.</p>

<p>Of course, if they are not interested or not ready to listen, then you must be willing to let them be.</p>

<p>According to <a href="https://www.accesstoinsight.org/tipitaka/kn/iti/iti.4.100-112.than.html#iti-100" rel="nofollow noreferrer">Iti 100</a>:</p>

<blockquote>
  <p>"There are these two kinds of gifts: a gift of material things &amp; a
  gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.</p>
  
  <p>"There are these two kinds of sharing: sharing of material things &amp;
  sharing of the Dhamma. Of the two, this is supreme: sharing of the
  Dhamma.</p>
  
  <p>"There are these two kinds of assistance: assistance with material
  things &amp; assistance with the Dhamma. Of the two, this is supreme: help
  with the Dhamma.</p>
  
  <p>"There are these two kinds of mass-donations: a mass-donation of
  material things &amp; a mass-donation of the Dhamma. Of the two, this is
  supreme: a mass-donation of the Dhamma."</p>
</blockquote>

<p>But to teach someone the Dhamma, you must have some qualifications, according to the <a href="http://www.accesstoinsight.org/tipitaka/an/an05/an05.159.than.html" rel="nofollow noreferrer">Udayi Sutta (AN 5.159)</a>:</p>

<blockquote>
  <p>"It's not easy to teach the Dhamma to others, Ananda. The Dhamma
  should be taught to others only when five qualities are established
  within the person teaching. Which five?</p>
  
  <p>"(1) The Dhamma should be taught with the thought, 'I will speak
  step-by-step.'</p>
  
  <p>"(2) The Dhamma should be taught with the thought, 'I will speak
  explaining the sequence [of cause &amp; effect].'</p>
  
  <p>"(3) The Dhamma should be taught with the thought, 'I will speak out
  of compassion.'</p>
  
  <p>"(4) The Dhamma should be taught with the thought, 'I will speak not
  for the purpose of material reward.'</p>
  
  <p>"(5) The Dhamma should be taught with the thought, 'I will speak
  without hurting myself or others.'</p>
  
  <p>Note: According to the Commentary, "hurting oneself" means exalting
  oneself. "Hurting others" means putting other people down.</p>
</blockquote>
