user8157: I read the following in the internet:

All feelings are categorically classed as unpleasant in the
Dhamma...'Three feelings have been spoken of by the Blessed One: a
feeling of pleasure, a feeling of pain & a feeling of neither pleasure
nor pain.,,,Now in what connection was this stated by the Blessed One:
"Whatever is felt comes under stress (yaṃ kiñci
vedayitaṃ taṃ dukkhasmin)"

Why are pleasant feelings "stressful" & "unpleasant"?
If all feelings are unpleasant, why are some feelings called "pleasant"?

user13709: Greed for pleasant feelings is stressful because it is unpleasant when they disappear as they always do. Feelings are impermanent. Greed is never satisfied.

MN44:24.2: “Pleasant feeling is pleasant when it remains and painful when it perishes.

Giving up greed, a pleasant feeling is just pleasant.

MN44:27.2: “The underlying tendency to greed should be given up when it comes to pleasant feeling. The underlying tendency to repulsion should be given up when it comes to painful feeling. The underlying tendency to ignorance should be given up when it comes to neutral feeling.”

Yet even for the Realized Ones, free of greed, without wishes, experiencing bliss, stress remains.

MN121:12.1: They understand:  ‘Here there is no stress due to the defilements of sensuality, desire to be reborn, or ignorance. There is only this modicum of stress, namely that associated with the six sense fields dependent on this body and conditioned by life.’

And that slightest stress, conditioned by life, infuses what remains until the final extinguishment.

user11009: This is what it says in MN 44 sutta.

"Pleasant feeling is pleasant in remaining, & painful in changing,
friend Visakha. Painful feeling is painful in remaining & pleasant in
changing. Neither-pleasant-nor-painful feeling is pleasant in
occurring together with knowledge, and painful in occurring without
knowledge."


8157: <p>I read the following in the internet:</p>
<blockquote>
<p>All feelings are categorically classed as unpleasant in the
Dhamma...'Three feelings have been spoken of by the Blessed One: a
feeling of pleasure, a feeling of pain &amp; a feeling of neither pleasure
nor pain.,,,Now in what connection was this stated by the Blessed One:
&quot;Whatever is felt comes under stress (yaṃ kiñci
vedayitaṃ taṃ dukkhasmin)&quot;</p>
</blockquote>
<p>Why are pleasant feelings &quot;stressful&quot; &amp; &quot;unpleasant&quot;?</p>
<p>If all feelings are unpleasant, why are some feelings called &quot;pleasant&quot;?</p>
 13709: <p>Greed for pleasant feelings is stressful because it is unpleasant when they disappear as they always do. Feelings are impermanent. Greed is never satisfied.</p>
<blockquote>
<p><a href="https://suttacentral.net/mn44/en/sujato#mn44:24.2" rel="nofollow noreferrer">MN44:24.2</a>: “Pleasant feeling is pleasant when it remains and painful when it perishes.</p>
</blockquote>
<p>Giving up greed, a pleasant feeling is just pleasant.</p>
<blockquote>
<p><a href="https://suttacentral.net/mn44/en/sujato#mn44:27.2" rel="nofollow noreferrer">MN44:27.2</a>: “The underlying tendency to greed should be given up when it comes to pleasant feeling. The underlying tendency to repulsion should be given up when it comes to painful feeling. The underlying tendency to ignorance should be given up when it comes to neutral feeling.”</p>
</blockquote>
<p>Yet even for the Realized Ones, free of greed, without wishes, experiencing bliss, stress remains.</p>
<blockquote>
<p><a href="https://suttacentral.net/mn121/en/sujato#mn121:12.1" rel="nofollow noreferrer">MN121:12.1</a>: They understand:  ‘Here there is no stress due to the defilements of sensuality, desire to be reborn, or ignorance. There is only this modicum of stress, namely that associated with the six sense fields dependent on this body and conditioned by life.’</p>
</blockquote>
<p>And that slightest stress, conditioned by life, infuses what remains until the final extinguishment.</p>
 11009: <p>This is what it says in <a href="https://www.accesstoinsight.org/tipitaka/mn/mn.044.than.html" rel="noreferrer">MN 44 sutta</a>.</p>
<blockquote>
<p>&quot;Pleasant feeling is pleasant in remaining, &amp; painful in changing,
friend Visakha. Painful feeling is painful in remaining &amp; pleasant in
changing. Neither-pleasant-nor-painful feeling is pleasant in
occurring together with knowledge, and painful in occurring without
knowledge.&quot;</p>
</blockquote>
