user10641: What are the karmic fruits/consequences of speaking harshly to others?

user-1: 
"There is the case, where a woman or man is ill-tempered & easily upset; even when lightly criticized, he/she grows offended, provoked, malicious, & resentful; shows annoyance, aversion, & bitterness. Through having adopted & carried out such actions, on the break-up of the body, after death, he/she reappears in the plane of deprivation, the bad destination, the lower realms, hell. If, on the break-up of the body, after death — instead of reappearing in the plane of deprivation, the bad destination, the lower realms, hell. If instead he/she comes to the human state, then he/she is ugly wherever reborn. This is the way leading to ugliness: to be ill-tempered & easily upset; even when lightly criticized, to grow offended, provoked, malicious, & resentful; to show annoyance, aversion, & bitterness.
"But then there is the case where a woman or man is not ill-tempered or easily upset; even when heavily criticized, he/she doesn't grow offended, provoked, malicious, or resentful; doesn't show annoyance, aversion, or bitterness. Through having adopted & carried out such actions, on the break-up of the body, after death, he/she reappears in a good destination... If instead he/she comes to the human state, then he/she is beautiful wherever reborn. This is the way leading to beauty: not to be ill-tempered or easily upset; even when heavily criticized, not to be offended, provoked, malicious, or resentful; nor to show annoyance, aversion, & bitterness.
Cula-kammavibhanga Sutta: The Shorter Analysis of Action
(this is a gift of Dhamma, it's not given to be sold or for any wordly gains. d-gift)


user8157: The mind & body is disturbed, with agitation & stress ('hell'). 
Friends may be lost or social status (such as a job) may be lost, which results in deficiency & need ('hungry ghost'). 
Shame & regret will eventually arise internally  (if the mind returns to a normal or 'human' state). 

Pharusā, bhikkhave, vācā āsevitā bhāvitā bahulīkatā niraya­saṃ­vatta­nikā tiracchā­na­yoni­saṃ­vatta­nikā
  petti­visa­ya­saṃ­vatta­nikā. Yo sabbalahuso pharusāya vācāya vipāko,
  ­manus­sa­bhūtassa amanā­pa­saddasaṃ­vatta­niko hoti
Harsh speech — when indulged in, developed & pursued — is something that leads to (saṃvattanika) hell (niraya), leads to the animal birth (tiracchā­na­yoni), leads to the
  realm (­visa­ya) of the hungry shades (petti­). The slightest of all the results coming
  from harsh speech is that, when one becomes human (manus­sa), it leads to
  unappealing (amanā­pa­) sounds.
AN 8.40 Vipaka Sutta


10641: <p>What are the karmic fruits/consequences of speaking harshly to others?</p>
 -1: <blockquote>
<p>&quot;There is the case, where a woman or man is ill-tempered &amp; easily upset; even when lightly criticized, he/she grows offended, provoked, malicious, &amp; resentful; shows annoyance, aversion, &amp; bitterness. Through having adopted &amp; carried out such actions, on the break-up of the body, after death, he/she reappears in the plane of deprivation, the bad destination, the lower realms, hell. If, on the break-up of the body, after death — instead of reappearing in the plane of deprivation, the bad destination, the lower realms, hell. If instead he/she comes to the human state, then he/she is ugly wherever reborn. This is the way leading to ugliness: to be ill-tempered &amp; easily upset; even when lightly criticized, to grow offended, provoked, malicious, &amp; resentful; to show annoyance, aversion, &amp; bitterness.</p>
<p>&quot;But then there is the case where a woman or man is not ill-tempered or easily upset; even when heavily criticized, he/she doesn't grow offended, provoked, malicious, or resentful; doesn't show annoyance, aversion, or bitterness. Through having adopted &amp; carried out such actions, on the break-up of the body, after death, he/she reappears in a good destination... If instead he/she comes to the human state, then he/she is beautiful wherever reborn. This is the way leading to beauty: not to be ill-tempered or easily upset; even when heavily criticized, not to be offended, provoked, malicious, or resentful; nor to show annoyance, aversion, &amp; bitterness.</p>
<p><a href="http://zugangzureinsicht.org/html/tipitaka/mn/mn.135.than_en.html" rel="nofollow noreferrer">Cula-kammavibhanga Sutta: The Shorter Analysis of Action</a>
<em>(this is a gift of Dhamma, it's not given to be sold or for any wordly gains. <a href="http://zugangzureinsicht.org/html/tipitaka/mn/mn.135.than_en.html#F_termsOfUse" rel="nofollow noreferrer">d-gift</a>)</em></p>
</blockquote>
 8157: <p>The mind &amp; body is disturbed, with agitation &amp; stress ('<em>hell</em>'). </p>

<p>Friends may be lost or social status (such as a job) may be lost, which results in deficiency &amp; need ('<em>hungry ghost</em>'). </p>

<p>Shame &amp; regret will eventually arise internally  (if the mind returns to a normal or '<em>human</em>' state). </p>

<blockquote>
  <p><em>Pharusā, bhikkhave, vācā āsevitā bhāvitā bahulīkatā niraya­saṃ­vatta­nikā tiracchā­na­yoni­saṃ­vatta­nikā
  petti­visa­ya­saṃ­vatta­nikā. Yo sabbalahuso pharusāya vācāya vipāko,
  ­manus­sa­bhūtassa amanā­pa­saddasaṃ­vatta­niko hoti</em></p>
  
  <p><em>Harsh speech — when indulged in, developed &amp; pursued — is something that leads to (saṃvattanika) hell (niraya), leads to the animal birth (tiracchā­na­yoni), leads to the
  realm (­visa­ya) of the hungry shades (petti­). The slightest of all the results coming
  from harsh speech is that, when one becomes human (manus­sa), it leads to
  unappealing (amanā­pa­) sounds.</em></p>
  
  <p><a href="http://www.accesstoinsight.org/tipitaka/an/an08/an08.040.than.html" rel="noreferrer"><em>AN 8.40 Vipaka Sutta</em></a></p>
</blockquote>
