user5154: First of all is the "rainbow body" almost similar in the different lineages of Tibetan Buddhism? Then the above question. 
Thanks

user5154: I was wondering whether at the funeral (around 28th of August 2004) of Ajaan Paññavaddho we are witnessing the emanations of a rainbow body (food for thought).

Ajaan Panya’s remains were cremated at Wat Pa Baan Taad 10 days later. His funeral ceremony was the largest event ever held there—an estimated 50,000 people attended to pay their final respects, including over 4,000 monks. Something extraordinary occurred on the day of his cremation. On 3 separate occasions, a circular rainbow appeared in the blue sky, each time encircling the sun like a large, luminous halo. The rainbow first appeared as his casket was being placed on the funeral pyre; it appeared again later when his life story was being read aloud; and yet a third time when Ajaan Mãha Boowa lit the funeral pyre. It was as though the power of his spiritual attainment had created an external, visual image to reflect the depth and subtly of his virtue for all to see. It marked a supremely graceful conclusion to the life and practice of a monk whose loving kindness and humility radiated softly from his presence to encompass the whole world of samsãra.


user-1: Here is a quote about the practice from the Wiki:

"Rainbow body (Tib. འཇའ་ལུས་, ja lü; Wyl. 'ja' lus) — fully accomplished Dzogchen practitioners can dissolve their body at the time of death."
"Through the practice of trekchö, the practitioner can attain the so-called ‘rainbow body’, in which the body becomes smaller and smaller as it dissolves, emanating rainbow light, and finally only the hair and nails are left behind."

Here is a quote on The Rainbow Body from the Chinese Buddhist Encyclopedia:

"The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge (rigpa). Knowledge is the absence of delusion regarding the display of the basis.
Rigpa has three wisdoms, two of which are kadag and lhun grub. Kadag (primordial purity) is the Dzogchen view of emptiness. Lhun grub (natural formation) is the Dzogchen view of Dependent origination. Throughout Mahayana, emptiness and Dependent origination are two sides of the same coin. Kadag deals with tregchöd. The lhun grub aspect has to do with esoteric practices, such as (but not limited to) Thödgal, that self-liberate the dependently originated human body into the Sambhogakāya (rainbow body phenomenon). The symbol of Dzogchen is a Tibetan A wrapped in a thigle (see picture to the right). The A represents kadag while the thigle represents lhun grub. The third Wisdom, thugs rje (compassion), is the inseparability of the previous two wisdoms.
The ultimate fruition of the thodgal practices is a body of pure light, called a rainbow body (Wylie 'ja' lus, pronounced Jalü.) If the four visions of thogal are not completed before death, then at death, from the point of view of an external observer, the following happens: the corpse does not start to decompose, but starts to shrink until it disappears. Usually fingernails, toenails and hair are left behind (see e.g. Togden Urgyen Tendzin, Ayu Khandro, Changchub Dorje.) The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows.
Some exceptional practitioners such as Padmasambhava and Vimalamitra are held to have realized a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light (a Sambhogakāya) with the ability to exist and abide wherever and whenever as pointed by one's compassion."

Lanka

5154: <p>First of all is the "rainbow body" almost similar in the different lineages of Tibetan Buddhism? Then the above question. </p>

<p>Thanks</p>
 5154: <p>I was wondering whether at the funeral (around 28th of August 2004) of <a href="http://forestmeditation.com/teachings/forest_tradition/panya/ajaan_panya.html" rel="nofollow">Ajaan Paññavaddho</a> we are witnessing the emanations of a rainbow body (food for thought).</p>

<blockquote>
  <p>Ajaan Panya’s remains were cremated at Wat Pa Baan Taad 10 days later. His funeral ceremony was the largest event ever held there—an estimated 50,000 people attended to pay their final respects, including over 4,000 monks. Something extraordinary occurred on the day of his cremation. On 3 separate occasions, a circular rainbow appeared in the blue sky, each time encircling the sun like a large, luminous halo. The rainbow first appeared as his casket was being placed on the funeral pyre; it appeared again later when his life story was being read aloud; and yet a third time when Ajaan Mãha Boowa lit the funeral pyre. It was as though the power of his spiritual attainment had created an external, visual image to reflect the depth and subtly of his virtue for all to see. It marked a supremely graceful conclusion to the life and practice of a monk whose loving kindness and humility radiated softly from his presence to encompass the whole world of samsãra.</p>
</blockquote>
 -1: <p>Here is a quote about the practice from the <a href="http://www.rigpawiki.org/index.php?title=Rainbow_body" rel="nofollow noreferrer">Wiki</a>:</p>
<blockquote>
<p><em>&quot;Rainbow body (Tib. འཇའ་ལུས་, ja lü; Wyl. 'ja' lus) — fully accomplished Dzogchen practitioners can dissolve their body at the time of death.&quot;</em></p>
<p><em>&quot;Through the practice of trekchö, the practitioner can attain the so-called ‘rainbow body’, in which the body becomes smaller and smaller as it dissolves, emanating rainbow light, and finally only the hair and nails are left behind.&quot;</em></p>
</blockquote>
<p>Here is a quote on The Rainbow Body from the <a href="http://www.chinabuddhismencyclopedia.com/en/index.php/Rainbow_body" rel="nofollow noreferrer">Chinese Buddhist Encyclopedia</a>:</p>
<blockquote>
<p><em>&quot;The rainbow body phenomenon is a third person perspective of someone else attaining complete knowledge (rigpa). Knowledge is the absence of delusion regarding the display of the basis.</em></p>
<p><em>Rigpa has three wisdoms, two of which are kadag and lhun grub. Kadag (primordial purity) is the Dzogchen view of emptiness. Lhun grub (natural formation) is the Dzogchen view of Dependent origination. Throughout Mahayana, emptiness and Dependent origination are two sides of the same coin. Kadag deals with tregchöd. The lhun grub aspect has to do with esoteric practices, such as (but not limited to) Thödgal, that self-liberate the dependently originated human body into the Sambhogakāya (rainbow body phenomenon). The symbol of Dzogchen is a Tibetan A wrapped in a thigle (see picture to the right). The A represents kadag while the thigle represents lhun grub. The third Wisdom, thugs rje (compassion), is the inseparability of the previous two wisdoms.</em></p>
<p><em>The ultimate fruition of the thodgal practices is a body of pure light, called a rainbow body (Wylie 'ja' lus, pronounced Jalü.) If the four visions of thogal are not completed before death, then at death, from the point of view of an external observer, the following happens: the corpse does not start to decompose, but starts to shrink until it disappears. Usually fingernails, toenails and hair are left behind (see e.g. Togden Urgyen Tendzin, Ayu Khandro, Changchub Dorje.) The attainment of the rainbow body is typically accompanied by the appearance of lights and rainbows.</em></p>
<p><em>Some exceptional practitioners such as Padmasambhava and Vimalamitra are held to have realized a higher type of rainbow body without dying. Having completed the four visions before death, the individual focuses on the lights that surround the fingers. His or her physical body self-liberates into a nonmaterial body of light (a Sambhogakāya) with the ability to exist and abide wherever and whenever as pointed by one's compassion.&quot;</em></p>
</blockquote>
<p>Lanka</p>
