user-1: There is an entity called Rohit (knowing subject) who has his own liking,  disliking,  habits etc. Or maybe these liking, disliking,  habits etc make up the entity called Rohit. By constant awareness of self identification ( and eliminating things which I'm not) , I have started losing I-ness. It is difficult to explain in entirety but it is like death of the entity. Although this death of the entity giving a sense of peace and thoughtlessness, but it has started giving fears also. Fear of losing self - all liking, disliking etc along with social associations. It's kind of void & nihilism.  It's like vanishing of selfhood & my own existence. 
So,  my question is what should I do in this situation? Why it is happening? Should I go ahead against fears & continue my endeavor of non identification or I should  step back (stopping the meditation & start identification again)? Or If I continue in unbecoming,  what are the suggestions would you give? 
Note: I'm aware of paradoxes I used while posting details, ignore them as there is no any way to ask other than using 'I' wherever required.  

user-1: 
Don't try to conceptualize what is happening. Simply stay aware and let-go.

If you have reached to that point, have courage. Obviously you will be afraid, it is the death of ego, a conscious death.

Some wisdom from the Buddha,

There are only two mistakes a man can make on the path of Nibbana, one is never starting at all and second is not walking till the end.


Again as the Buddha said,

Charaiveti Charaiveti.



Edit: The third point is a fake buddha quote. My bad.
The fourth one is apperently what the Buddha said at the end of every discourse. Meaning, ' go-on go-on'. This has been said by some,  but there is not strong evidential cititation. But feels like right.

user43: My teacher made a few points in connection with this. Now that I got to this point in my own practice I'm beginning to understand what he meant. 
When the illusion of self is lost... motivation that animates most people is no longer there. There's no impulsion to engage in projects or entertainment activities. Projects may seem meaningless and entertainment - empty. This makes it hard to relate with people. Buddha said, the mind of "one like this" is inclined towards seclusion. This does not happen overnight, but develops gradually. When this starts happening to you - do not freak out. This is normal. There's nothing wrong with you. On the flip side, you may find yourself enjoying nature a lot more than before. Enlightened mind goes well with nature, so don't hesitate to spend more time out in the wild. 
Nevertheless, sometimes there may be sudden longing for "normal life". You can try it if you want, but be aware: at some point you won't be able to play samsaric games anymore, you just won't function the same way as before. There are anecdotes in Buddhist tradition about people going insane trying to fit back with the normal. Don't force it. It's okay to be different.
At some point you may start worrying that you don't know what to do with your time. My teacher said, it's best to follow your instincts, listen to your heart. Once you develop enough connection with Bodhicitta through meditation and no-self, your instincts purify, they no longer come from egoistic impulses, so you should trust them. If you feel like not doing anything, or even taking a nap - it's perfectly okay. Eventually you get sensitive to reality giving hints and inviting your participation. My teacher said, when enlightened activity is liberated from pressure of judgment, it becomes spontaneous and creative. There's no need to push that though, it comes from your suchness and inner peace. 
You may find yourself having hard time sleeping same number of hours you're used to. The thing is, you don't have to sleep same hours anymore. As you integrate with your "other mind" your brain no longer requires as much sleep. Don't force yourself. When you do sleep, you may have strange dreams: walking through walls, staying lucid inside dreams, and other weird things. Don't worry about this. Some of it may be good signs of the changes going inside you, and some is just noise. Trust your instincts on what's what. 
At some point you may stop recognizing yourself in a mirror. Don't worry about this, you're not going insane. 
In general, a good rule of thumb is to "leave your mind as open as the sky, but keep your action as pure as the flour". Meaning, as long as you don't engage in immoral uncompassionate action (physical, verbal, or mental), you can relax and let your selflessness drive. 
Finally, all my teachers said, at some point you are supposed to naturally and effortlessly get over this highly polarized selflessness/seclusion phase and reach the level when there's no difference between your meditation mind and the mind you have when walking in the busy marketplace. At that point you can integrate both worlds, your regular mind is meditation and your regular action is setting example of peace to everyone you encounter. As with all this stuff, pushing it is counterproductive, it has to grow by itself from the full maturity of the selflessness.
These are some of the main things that come to mind. Some of this I know from my own experience, and some only from words of my teachers, but I hope it's all accurate and is helpful to someone. Good luck to us all. 

-1: <p>There is an entity called Rohit (knowing subject) who has his own liking,  disliking,  habits etc. Or maybe these liking, disliking,  habits etc make up the entity called Rohit. By constant awareness of self identification ( and eliminating things which I'm not) , I have started losing I-ness. It is difficult to explain in entirety but it is like death of the entity. Although this death of the entity giving a sense of peace and thoughtlessness, but it has started giving fears also. Fear of losing self - all liking, disliking etc along with social associations. It's kind of void &amp; nihilism.  It's like vanishing of selfhood &amp; my own existence. </p>

<p>So,  my question is what should I do in this situation? Why it is happening? Should I go ahead against fears &amp; continue my endeavor of non identification or I should  step back (stopping the meditation &amp; start identification again)? Or If I continue in unbecoming,  what are the suggestions would you give? </p>

<p>Note: I'm aware of paradoxes I used while posting details, ignore them as there is no any way to ask other than using 'I' wherever required.  </p>
 -1: <ol>
<li><p>Don't try to conceptualize what is happening. Simply stay aware and let-go.</p>
</li>
<li><p>If you have reached to that point, have courage. Obviously you will be afraid, it is the death of ego, a conscious death.</p>
</li>
<li><p>Some wisdom from the Buddha,</p>
<blockquote>
<p>There are only two mistakes a man can make on the path of Nibbana, one is never starting at all and second is not walking till the end.</p>
</blockquote>
</li>
<li><p>Again as the Buddha said,</p>
<blockquote>
<p>Charaiveti Charaiveti.</p>
</blockquote>
</li>
</ol>
<p>Edit: The third point is a <a href="https://fakebuddhaquotes.com/there-are-only-two-mistakes-one-can-make/" rel="nofollow noreferrer">fake buddha quote</a>. My bad.
The fourth one is apperently what the Buddha said at the end of every discourse. Meaning, ' go-on go-on'. This has been said by <a href="https://ashaperinchery.wordpress.com/2012/10/12/charaiveti-the-what-the-why/" rel="nofollow noreferrer">some</a>,  but there is not strong evidential cititation. But feels like right.</p>
 43: <p>My teacher made a few points in connection with this. Now that I got to this point in my own practice I'm beginning to understand what he meant. </p>

<p>When the illusion of self is lost... motivation that animates most people is no longer there. There's no impulsion to engage in projects or entertainment activities. Projects may seem meaningless and entertainment - empty. This makes it hard to relate with people. Buddha said, the mind of "one like this" is inclined towards seclusion. This does not happen overnight, but develops gradually. When this starts happening to you - do not freak out. This is normal. There's nothing wrong with you. On the flip side, you may find yourself enjoying nature a lot more than before. Enlightened mind goes well with nature, so don't hesitate to spend more time out in the wild. </p>

<p>Nevertheless, sometimes there may be sudden longing for "normal life". You can try it if you want, but be aware: at some point you won't be able to play samsaric games anymore, you just won't function the same way as before. There are anecdotes in Buddhist tradition about people going insane trying to fit back with the normal. Don't force it. It's okay to be different.</p>

<p>At some point you may start worrying that you don't know what to do with your time. My teacher said, it's best to follow your instincts, listen to your heart. Once you develop enough connection with Bodhicitta through meditation and no-self, your instincts purify, they no longer come from egoistic impulses, so you should trust them. If you feel like not doing anything, or even taking a nap - it's perfectly okay. Eventually you get sensitive to reality giving hints and inviting your participation. My teacher said, when enlightened activity is liberated from pressure of judgment, it becomes spontaneous and creative. There's no need to push that though, it comes from your suchness and inner peace. </p>

<p>You may find yourself having hard time sleeping same number of hours you're used to. The thing is, you don't have to sleep same hours anymore. As you integrate with your "other mind" your brain no longer requires as much sleep. Don't force yourself. When you do sleep, you may have strange dreams: walking through walls, staying lucid inside dreams, and other weird things. Don't worry about this. Some of it may be good signs of the changes going inside you, and some is just noise. Trust your instincts on what's what. </p>

<p>At some point you may stop recognizing yourself in a mirror. Don't worry about this, you're not going insane. </p>

<p>In general, a good rule of thumb is to "leave your mind as open as the sky, but keep your action as pure as the flour". Meaning, as long as you don't engage in immoral uncompassionate action (physical, verbal, or mental), you can relax and let your selflessness drive. </p>

<p>Finally, all my teachers said, at some point you are supposed to naturally and effortlessly get over this highly polarized selflessness/seclusion phase and reach the level when there's no difference between your meditation mind and the mind you have when walking in the busy marketplace. At that point you can integrate both worlds, your regular mind is meditation and your regular action is setting example of peace to everyone you encounter. As with all this stuff, pushing it is counterproductive, it has to grow by itself from the full maturity of the selflessness.</p>

<p>These are some of the main things that come to mind. Some of this I know from my own experience, and some only from words of my teachers, but I hope it's all accurate and is helpful to someone. Good luck to us all. </p>
