user-1: Question is in the title.
Thank you for your time.

user471: From AN 10.16:

“Bhikkhus, these ten persons are worthy of gifts, worthy of
hospitality, worthy of offerings, worthy of reverential salutation, an
unsurpassed field of merit for the world. What ten? The Tathāgata, the
Arahant, the Perfectly Enlightened One; a paccekabuddha; the one
liberated in both respects; the one liberated by wisdom; the body
witness; the one attained to view; the one liberated by faith; the
Dhamma follower; the faith follower; and the clan member. These ten
persons are worthy of gifts, worthy of hospitality, worthy of
offerings, worthy of reverential salutation, an unsurpassed field of
merit for the world.”

From AN 9.20:

It would be more fruitful to feed one person accomplished in view than
that great offering of Velāma.
It would be more fruitful to feed one once-returner than a hundred
persons accomplished in view.
It would be more fruitful to feed one non-returner than a hundred
once-returners.
It would be more fruitful to feed one perfected one than a hundred
non-returners.
It would be more fruitful to feed one Buddha awakened for themselves
than a hundred perfected ones.
yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ paccekabuddhaṃ bhojeyya … pe …
It would be more fruitful to feed one Realized One, a perfected one, a
fully awakened Buddha than a hundred Buddhas awakened for themselves.

From Ud 5.3:

“Formerly, monks, the leper Suppabuddha was a son of a wealthy
merchant in this very Rājagaha. While going to his pleasure park he
saw the Pacceka Buddha Tagarasikkhī entering the city for alms, and
having seen him, this occurred to him: “Who is this leper roaming
around with his leper’s robe?” And having spat, and circumambulated
him disrespectfully on the left side, he went away.


user19178: In MN116,

Once upon a time, five hundred Buddhas awakened for themselves dwelt
for a long time on this Isigili. They were seen entering the mountain,
but after entering were seen no more. When people noticed this they
said: ‘That mountain swallows these hermits!’ That’s how it came to be
known as Isigili.
desessāmi, bhikkhave, paccekabuddhānaṁ nāmāni.
I shall teach the names of the Buddhas awakened for themselves.
Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. 
Listen and pay close attention, I will speak.
“Yes, sir,” they replied. The Buddha said this:
“The Buddhas awakened for themselves who dwelt for a long time on this
Isigili were named Ariṭṭha, Upariṭṭha, Tagarasikhin, Yasassin,
Sudassana, Piyadassin, Gandhāra, Piṇḍola, Upāsabha, Nītha, Tatha,
Sutavā, and Bhāvitatta. ......
These and other mighty ones awakened for themselves, enders of the
attachment to rebirth— honor these great hermits who are fully
extinguished, having got past all ties, limitless.”

Other translation: From Piyadassi Thera

-1: <p>Question is in the title.
Thank you for your time.</p>
 471: <p>From <a href="https://suttacentral.net/an10.16/en/bodhi" rel="nofollow noreferrer">AN 10.16</a>:</p>
<blockquote>
<p>“Bhikkhus, these ten persons are worthy of gifts, worthy of
hospitality, worthy of offerings, worthy of reverential salutation, an
unsurpassed field of merit for the world. What ten? The Tathāgata, the
Arahant, the Perfectly Enlightened One; a <strong>paccekabuddha</strong>; the one
liberated in both respects; the one liberated by wisdom; the body
witness; the one attained to view; the one liberated by faith; the
Dhamma follower; the faith follower; and the clan member. These ten
persons are worthy of gifts, worthy of hospitality, worthy of
offerings, worthy of reverential salutation, an unsurpassed field of
merit for the world.”</p>
</blockquote>
<p>From <a href="https://suttacentral.net/an9.20/en/sujato" rel="nofollow noreferrer">AN 9.20</a>:</p>
<blockquote>
<p>It would be more fruitful to feed one person accomplished in view than
that great offering of Velāma.</p>
<p>It would be more fruitful to feed one once-returner than a hundred
persons accomplished in view.</p>
<p>It would be more fruitful to feed one non-returner than a hundred
once-returners.</p>
<p>It would be more fruitful to feed one perfected one than a hundred
non-returners.</p>
<p>It would be more fruitful to feed one <strong>Buddha awakened for themselves</strong>
than a hundred perfected ones.<br />
<em>yo ca sataṃ arahantānaṃ bhojeyya, yo cekaṃ <strong>paccekabuddhaṃ</strong> bhojeyya … pe …</em></p>
<p>It would be more fruitful to feed one Realized One, a perfected one, a
fully awakened Buddha than a hundred Buddhas awakened for themselves.</p>
</blockquote>
<p>From <a href="https://suttacentral.net/ud5.3/en/anandajoti" rel="nofollow noreferrer">Ud 5.3</a>:</p>
<blockquote>
<p>“Formerly, monks, the leper Suppabuddha was a son of a wealthy
merchant in this very Rājagaha. While going to his pleasure park he
saw the <strong>Pacceka Buddha</strong> Tagarasikkhī entering the city for alms, and
having seen him, this occurred to him: “Who is this leper roaming
around with his leper’s robe?” And having spat, and circumambulated
him disrespectfully on the left side, he went away.</p>
</blockquote>
 19178: <p>In <a href="https://suttacentral.net/mn116" rel="nofollow noreferrer">MN116</a>,</p>
<blockquote>
<p>Once upon a time, five hundred Buddhas awakened for themselves dwelt
for a long time on this Isigili. They were seen entering the mountain,
but after entering were seen no more. When people noticed this they
said: ‘That mountain swallows these hermits!’ That’s how it came to be
known as Isigili.</p>
<p><em>desessāmi, bhikkhave, <strong>paccekabuddhāna</strong>ṁ nāmāni.</em><br>
I shall teach the names of the <strong>Buddhas awakened for themselves</strong>.<br></p>
<p><em>Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.</em> <br>
Listen and pay close attention, I will speak.</p>
<p>“Yes, sir,” they replied. The Buddha said this:</p>
<p>“The Buddhas awakened for themselves who dwelt for a long time on this
Isigili were named Ariṭṭha, Upariṭṭha, Tagarasikhin, Yasassin,
Sudassana, Piyadassin, Gandhāra, Piṇḍola, Upāsabha, Nītha, Tatha,
Sutavā, and Bhāvitatta. ......</p>
<p>These and other mighty ones awakened for themselves, enders of the
attachment to rebirth— honor these great hermits who are fully
extinguished, having got past all ties, limitless.”</p>
</blockquote>
<p>Other translation: <a href="https://www.accesstoinsight.org/tipitaka/mn/mn.116.piya.html" rel="nofollow noreferrer">From Piyadassi Thera</a></p>
