user-1: Attachment (aka craving or greed) is one of the Three Poisons.  Why is attachment to Buddha not a poison?  Perhaps it's related to the Tibetan Buddhist lojong "Don't make gods into demons"?

user6961: @THelper to elaborate on Toby's point. To call oneself a buddhist is to identify oneself with an ideological construct and therefore to dwell in a mental fabrication. The ideas of buddhism are arranged into a belief system more commonly known as a view. To associate your self with this view, is exactly the kind of housebuilding which the buddha espoused against in practically every sutra. Buddhism is the only "religion" which fervently encourages its followers to abandon any part of the belief system when it begins to hold them back rather than help them.

user143: Do the teachings of the Buddha cause you suffering? If not, perhaps it's ok to hang on to them for a little while longer on this journey. :)
I find Buddhism refreshing in this manner as the teachings of some other religions actually do cause suffering for their followers. For example people who are excluded from participating fully in their chosen houses of worship due to sexual orientation. 

user83: Identifying with something doesn't necessarily mean you're attached to it, especially if that something is just your way of living. I identify best with Zen Buddhism, but I'm not attached to it any more than I'm attached to my own consciousness; it's just become how I think, which dictates how I feel.
Attachments are bad because if you lose them, you suffer.  I can't 'lose' Zen without completely losing myself, which is going to happen to all of us one day or another :) Preference is also commonly confused with attachment. I prefer a certain knife in my kitchen drawer for slicing tomatoes, but I wouldn't be at all upset if it wasn't there one day, I'd simply replace it.
A part of daily meditation can be imagining losing that which you value the most, so you've experienced it when it ultimately happens, which softens or even mitigates the suffering that might otherwise ensue. If you can't do that with something, then it's probably not something you could become attached to, but more just a part of your being. 

user631: Actually Buddha stated in his suttas after following the Eight Fold Path to attain Nibbana, you should give up the path when you attain the supreme bliss of Nibbana. It is something like this; think that you wanna cross a river. There's no boat near by. So you collect wood and creepers and finally build a small boat and you cross the river using it. After crossing the river, will you carry the boat with you where ever you go thinking "this boat helped me to cross the river"? No. You'll leave the boat by the river and you'll go where you need to go. Buddha state that similarly one should give up the eight fold path after perfectly attaining the supreme bliss of Nibbana.

user111: If someone is insulting the Buddha and the Dhamma, and you become hurt, you are poisoned!  But if you feel neutral (Uppekha) or compassionate (Karuna) towards the person, you are fine! 

user69: My understanding is that the Buddha taught that we should not attach ourselves to him or his teachings.  If we find that his teachings don't work, then we should feel free to leave them behind and pursue other paths.
That said, there is also the idea that some attachments are better than others.  For example it is probably better for an alcoholic to replace their attachment to alcohol with an attachment to the 12 steps of Alcoholics Anonymous.  Likewise, it would be better for someone who is attached to suffering or causing suffering in others to replace that with an attachment to the Buddha's teachings.

user170: Buddhism is a "kayak" (a guide) that takes one from the endless sea of sufferings to find a harbor. What would one do in order to commence and land on the harbor? 
Leave the kayak - Buddhism - and disembark. 
If not, one is attached to the kayak. Still at sea. 
The sea of sufferings.

user114: Sez who?
Attachment to Buddhism and to Buddhist philosophy is a very serious problem, which every practitioner should be careful about, since it's so seductive: it's easy to be perceived as progress, whereas it's the very opposite of progress.
To counter this hazard, some Zen schools recommend that "if you come across the Buddha on the road, kill him!" (Not to be taken too literally.)

-1: <p>Attachment (aka craving or greed) is one of the Three Poisons.  Why is attachment to Buddha not a poison?  Perhaps it's related to the Tibetan Buddhist lojong "Don't make gods into demons"?</p>
 6961: <p>@THelper to elaborate on Toby's point. To call oneself a buddhist is to identify oneself with an ideological construct and therefore to dwell in a mental fabrication. The ideas of buddhism are arranged into a belief system more commonly known as a view. To associate your self with this view, is exactly the kind of housebuilding which the buddha espoused against in practically every sutra. Buddhism is the only "religion" which fervently encourages its followers to abandon any part of the belief system when it begins to hold them back rather than help them.</p>
 143: <p>Do the teachings of the Buddha cause you suffering? If not, perhaps it's ok to hang on to them for a little while longer on this journey. :)</p>

<p>I find Buddhism refreshing in this manner as the teachings of some other religions actually do cause suffering for their followers. For example people who are excluded from participating fully in their chosen houses of worship due to sexual orientation. </p>
 83: <p>Identifying with something doesn't necessarily mean you're attached to it, especially if that something is just your way of living. I identify best with Zen Buddhism, but I'm not <em>attached</em> to it any more than I'm attached to my own consciousness; it's just become how I think, which dictates how I feel.</p>

<p>Attachments are bad because if you lose them, you suffer.  I can't 'lose' Zen without completely losing myself, which is going to happen to all of us one day or another :) Preference is also commonly confused with attachment. I <em>prefer</em> a certain knife in my kitchen drawer for slicing tomatoes, but I wouldn't be at all upset if it wasn't there one day, I'd simply replace it.</p>

<p>A part of daily meditation can be imagining losing that which you value the most, so you've experienced it when it ultimately happens, which softens or even mitigates the suffering that might otherwise ensue. If you can't <em>do that</em> with something, then it's probably not something you could become attached to, but more just a part of your being. </p>
 631: <p>Actually Buddha stated in his suttas after following the Eight Fold Path to attain Nibbana, you should give up the path when you attain the supreme bliss of Nibbana. It is something like this; think that you wanna cross a river. There's no boat near by. So you collect wood and creepers and finally build a small boat and you cross the river using it. After crossing the river, will you carry the boat with you where ever you go thinking "this boat helped me to cross the river"? No. You'll leave the boat by the river and you'll go where you need to go. Buddha state that similarly one should give up the eight fold path after perfectly attaining the supreme bliss of Nibbana.</p>
 111: <p>If someone is insulting the Buddha and the Dhamma, and you become hurt, you are poisoned!  But if you feel neutral (Uppekha) or compassionate (Karuna) towards the person, you are fine! </p>
 69: <p>My understanding is that the Buddha taught that we should not attach ourselves to him or his teachings.  If we find that his teachings don't work, then we should feel free to leave them behind and pursue other paths.</p>

<p>That said, there is also the idea that some attachments are better than others.  For example it is probably better for an alcoholic to replace their attachment to alcohol with an attachment to the 12 steps of Alcoholics Anonymous.  Likewise, it would be better for someone who is attached to suffering or causing suffering in others to replace that with an attachment to the Buddha's teachings.</p>
 170: <p>Buddhism is a "kayak" (a guide) that takes one from the endless sea of sufferings to find a harbor. What would one do in order to commence and land on the harbor? </p>

<p>Leave the kayak - Buddhism - and disembark. </p>

<p>If not, one is attached to the kayak. Still at sea. </p>

<p>The sea of sufferings.</p>
 114: <p>Sez who?</p>

<p>Attachment to Buddhism and to Buddhist philosophy is a very serious problem, which every practitioner should be careful about, since it's so seductive: it's easy to be perceived as progress, whereas it's the very opposite of progress.</p>

<p>To counter this hazard, some Zen schools recommend that "if you come across the Buddha on the road, kill him!" (Not to be taken too literally.)</p>
