user6921: Would love to get a word by word trnslation to this verse dhammpada 183 
Verse 183: Not to do evil, to cultivate merit, to purify one's mind - this is the Teaching of the Buddhas. 
i mean what every word means   -   and yes im a bit lazy to do it not that important  but i guess some people here know pali and it will be easy for them to do  -  if it takes more than a few minutes than leave it ... its still beneficial people see this verse which i think is great 
i just seen that  sabba in the first word Sabbapapassa  means "all"    
and "ku salassa"    is  kusala   meaning good ?  is it made of two words ? 
Sabbapapassa akaranam 
ku salassa upasampada
sacittapariyodapanam
etam buddhana sasanam.
taken from this link  : 
http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=183

user10100: I am very nice to see your question. There are at least 2 elements too deeply understand whole tipitaka, 1. tipitaka in original pāli and 2. strong memorizing that whole tipitaka-pāli.
Your doubt can not clear by word by word translation, but it will clear by deep understand each pāli-word's description.
So, I will give you word by word translation, and a link for each pāli word's description. It looks like commentary and abhidhamma, but the fact is pāli-words link each other by themselves. I just show that pāli-relationship to you:

sabba-pāpassa akaraṇaṃ, kusalassa upasampadā;

Whole-unwholesome-mind (whole 3 akusala-mind-types and whole 5 akusala-mind-factor-types=14 akusala-mind-factors with 13 general mind-factors) is not doing (by practitioner), 
Whole-wholesome-mind (whole 4 kusala-mind-types, and whole 4 kusala-mind-factor-types=25 kusala-mind-factors with 13 general mind-factors) is done (by practitioner);

sacittapariyodapanaṃ, etaṃ buddhāna sāsanaṃ.

Own-mind is perfect done to be pure (by perfect practiced arahanta-ariya; arahatta-phala [best magga-kamma's vipāka]),
This every sequence, 3 sequences, is teaching of every buddha.

khantī paramaṃ tapo titikkhā, nibbānaṃ paramaṃ vadanti buddhā;

Khanti, Enduring, is the best of mind-practice (when you break up endure-meditation, the other meditations will finish, too).
'Nibbāna is the best (of all above line)' every buddha said the same.

na hi pabbajito parūpaghātī, na samaṇo hoti paraṃ viheṭhayantoฯ

Especially (for to be a monk), no any the breaking-up person (=monk who is enduring to breaking above whole-unwholesome-mind) hurts the others,
No any the peace person (=monk who is enduring to meditate peaceful path such as above whole-wholesome-mind, arahatta-phala, and nibbāna) attachs the others.

anūpavādo anūpaghāto, pātimokkhe ca saṃvaro;

(Endure to) Don't damn or hurt  anyone (by mettā meditation and karuṇa meditation),
(Endure to) observe in (5 types) saṃvara (=4 pārisuddhisīla);

mattaññutā ca bhattasmiṃ, pantañca sayanāsanaṃ;

(Endure to) be a person who (know how to) eat smart in foods,
(Endure to) be a person who (know how to) suffice for furniture;

adhicitte ca āyogo, etaṃ buddhāna sāsanaṃฯ

(Endure to) make an effort to meditate adhicitta (concentration meditation),
This every practice (above) is teaching of every buddha.

user12223: Sabba - all 
pāpassa - of the evil/sin/
akaraṇam-non-doing 
kusalassa-of the wholesome
upasampadā-acquiring/undertaking
sacitta-own mind
pariyodapanam-purification
etam-this
buddhāna-of the Buddhas
sāsanam-teaching/dispensation
Note that “assa” means ‘of the’ (genitive singular)

6921: <p>Would love to get a word by word trnslation to this verse dhammpada 183 </p>

<p>Verse 183: Not to do evil, to cultivate merit, to purify one's mind - this is the Teaching of the Buddhas. </p>

<p>i mean what every word means   -   and yes im a bit lazy to do it not that important  but i guess some people here know pali and it will be easy for them to do  -  if it takes more than a few minutes than leave it ... its still beneficial people see this verse which i think is great </p>

<p>i just seen that  sabba in the first word Sabbapapassa  means "all"    </p>

<p>and "ku salassa"    is  kusala   meaning good ?  is it made of two words ? </p>

<p>Sabbapapassa akaranam <br/>
ku salassa upasampada<br/>
sacittapariyodapanam<br/>
etam buddhana sasanam.</p>

<p>taken from this link  : </p>

<p><a href="http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=183" rel="nofollow noreferrer">http://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=183</a></p>
 10100: <p>I am very nice to see your question. There are at least 2 elements too deeply understand whole tipitaka, 1. tipitaka in original pāli and 2. strong memorizing that whole tipitaka-pāli.</p>

<p>Your doubt can not clear by word by word translation, but it will clear by deep understand each pāli-word's description.</p>

<p>So, I will give you word by word translation, and a link for each pāli word's description. It looks like commentary and abhidhamma, <strong>but the fact is pāli-words link each other by themselves. I just show that pāli-relationship to you</strong>:</p>

<blockquote>
  <p>sabba-pāpassa akaraṇaṃ, kusalassa upasampadā;</p>
</blockquote>

<p>Whole-unwholesome-mind (<a href="https://ballwarapol.github.io/sangaha/chapter_1.htm?#6-131" rel="nofollow noreferrer">whole 3 akusala-mind-types</a> and <a href="https://ballwarapol.github.io/sangaha/chapter_2.htm?#9-305" rel="nofollow noreferrer">whole 5 akusala-mind-factor-types=14 akusala-mind-factors</a> with <a href="https://ballwarapol.github.io/sangaha/chapter_2.htm?#9-139" rel="nofollow noreferrer">13 general mind-factors</a>) is not doing (by practitioner), </p>

<p>Whole-wholesome-mind (<a href="https://ballwarapol.github.io/sangaha/chapter_1.htm?#6-420" rel="nofollow noreferrer">whole 4 kusala-mind-types</a>, and <a href="https://ballwarapol.github.io/sangaha/chapter_2.htm?#9-408" rel="nofollow noreferrer">whole 4 kusala-mind-factor-types=25 kusala-mind-factors</a> with <a href="https://ballwarapol.github.io/sangaha/chapter_2.htm?#9-139" rel="nofollow noreferrer">13 general mind-factors</a>) is done (by practitioner);</p>

<blockquote>
  <p>sacittapariyodapanaṃ, etaṃ buddhāna sāsanaṃ.</p>
</blockquote>

<p>Own-mind is perfect done to be pure (by perfect practiced arahanta-ariya; arahatta-phala [best magga-kamma's vipāka]),</p>

<p>This every sequence, 3 sequences, is teaching of every buddha.</p>

<blockquote>
  <p>khantī paramaṃ tapo titikkhā, nibbānaṃ paramaṃ vadanti buddhā;</p>
</blockquote>

<p>Khanti, Enduring, is the best of mind-practice (when you break up endure-meditation, the other meditations will finish, too).</p>

<p>'Nibbāna is the best (of all above line)' every buddha said the same.</p>

<blockquote>
  <p>na hi pabbajito parūpaghātī, na samaṇo hoti paraṃ viheṭhayantoฯ</p>
</blockquote>

<p>Especially (for to be a monk), no any the breaking-up person (=monk who is enduring to breaking above whole-unwholesome-mind) hurts the others,</p>

<p>No any the peace person (=monk who is enduring to meditate peaceful path such as above whole-wholesome-mind, arahatta-phala, and nibbāna) attachs the others.</p>

<blockquote>
  <p>anūpavādo anūpaghāto, pātimokkhe ca saṃvaro;</p>
</blockquote>

<p>(Endure to) Don't damn or hurt  anyone (by mettā meditation and karuṇa meditation),</p>

<p>(Endure to) observe in (5 types) saṃvara (=4 pārisuddhisīla);</p>

<blockquote>
  <p>mattaññutā ca bhattasmiṃ, pantañca sayanāsanaṃ;</p>
</blockquote>

<p>(Endure to) be a person who (know how to) eat smart in foods,</p>

<p>(Endure to) be a person who (know how to) suffice for furniture;</p>

<blockquote>
  <p>adhicitte ca āyogo, etaṃ buddhāna sāsanaṃฯ</p>
</blockquote>

<p>(Endure to) make an effort to meditate adhicitta (concentration meditation),</p>

<p>This every practice (above) is teaching of every buddha.</p>
 12223: <p>Sabba - all </p>

<p>pāpassa - of the evil/sin/</p>

<p>akaraṇam-non-doing </p>

<p>kusalassa-of the wholesome</p>

<p>upasampadā-acquiring/undertaking</p>

<p>sacitta-own mind</p>

<p>pariyodapanam-purification</p>

<p>etam-this</p>

<p>buddhāna-of the Buddhas</p>

<p>sāsanam-teaching/dispensation</p>

<p>Note that “assa” means ‘of the’ (genitive singular)</p>
