user17744: I practised buddhism a lot in holidays given due to Covid-19. I listen to dhamma and meditate each and every day. When my college started, I was not ready for the exam. I got stress. Somehow I found some interesting videos on a video streaming platform and I watched videos such as movies, gaming videos and funny videos. It helped me to forget the problems. At the beggining, I had a lot of resistance to watch that kind of useless videos. But at the end, I lost that resistance. Watching a video became nothing. Even after 2 months gone, I still watching videos. I passed days without doing anything related to buddhism. I can't be mindfull as before.
What happened to me? How those videos cause me to lost my interest for buddhism? How I lost that resistance? Have you any personal experiences like this? How can I get back to that previous state?

user13709: At many times in our lives, the food given us is given in faith. This is certainly true of monks. It is also often true of householders who have yet to earn a living.

AN7.72:11.2: Which is better—to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails? Or to enjoy alms-food given in faith by well-to-do aristocrats or brahmins or householders?”

The Buddha's message here is sobering:

AN7.72:14.1: “I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man grab him by the head or shoulders and make him sit or lie down on a red-hot iron bed or seat.  Why is that? Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.  But when such an unethical man enjoys the use of beds and seats given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.

Being mindful of the faith others have in us, we bear what has to be born, turn off the TV, take exams. And if the exams are stressful, meditation can help us let go of anxiety so that we might express our gratitude for that which was given by working or practicing for our own benefit and others.

user20073: could it be because those entertainments are one of five hindrances?

user19983: 
What happened to me? How those videos cause me to lost my interest for buddhism? How I lost that resistance?

I suspect something you wrote points to the answer – you wrote that college work stressed you out, and these videos “helped me forget the problems.” People respond to stress in their own way, e.g. overeating, indulging in drugs or sensual pleasure, or zoning out on YouTube videos. They’re all easy distractions that are pleasurable in the short term and an escape from your troubles. As you’ve found, watching videos online can become compulsive – there are always endless more videos to watch, endless suggestions and enticements. It may not cause the same obvious physical downsides caused by overeating or drug use, but there is a definite negative effect as it takes over your time and stunts your motivation for other, healthier endeavors. Internet addiction in general is a very real thing, and perhaps reading a bit about it will give you some insight as to how your mind has been affected by your time online.

How can I get back to that previous state?

Not to get technical, but there’s no such thing as going back to a previous state, nor should you want to. You’re currently learning a challenging but important lesson – distractions will always exist, and now you know that a weak spot for you is internet videos. Guess what? You’re going to get through this, and then you’re going to encounter the next challenge and overcome that one, and so on. And at each step you’re going to become wiser about pitfalls, how to avoid them, and how to climb out of them. I suggest you start by reading (or re-reading) about the five hindrances and their antidotes. Of the five hindrances to progress – sensory desire, ill will, sloth-torpor, restlessness-worry and doubt – you seem to be plagued by a mix of the last three. They each have their specific antidotes, in this case such aspects as rousing energy, having a schedule/routine for meditation, and developing contentment and trust in the process. Underlying all of this are the constants of Buddhism: being mindful of our thoughts and impulses, investigating them to understand them, and detaching from them as you realize they’re not “you” and they’re just as transient as anything.
I believe having a schedule/routine for meditation is critical. As the body and mind get used to it, we just automatically do it and are less likely to skip it in favor of distractions. Keep to the schedule and give yourself time to get in a groove. Don’t beat yourself up if it’s tough at first. I noticed that the election week stress threw me off, and I’m just now getting more focused day by day. Best wishes to you.

user-1: Whatever you give frequent attention becomes the inclination of mind.
This is similar to how recitation & memorizing works, as more attention is given the recall becomes easier.
Video games are in the scope of sensuality and  it becomes the inclination of mind.
It is based on tendencies that are wrong such the perception of attractiveness in the unattractive. It cultivates wrong path.

17744: <p>I practised buddhism a lot in holidays given due to Covid-19. I listen to dhamma and meditate each and every day. When my college started, I was not ready for the exam. I got stress. Somehow I found some interesting videos on a video streaming platform and I watched videos such as movies, gaming videos and funny videos. It helped me to forget the problems. At the beggining, I had a <strong>lot of</strong> resistance to watch that kind of useless videos. But at the end, I lost that resistance. Watching a video became nothing. Even after 2 months gone, I still watching videos. I passed days without doing anything related to buddhism. I can't be mindfull as before.</p>
<p>What happened to me? How those videos cause me to lost my interest for buddhism? <strong>How I lost that resistance?</strong> Have you any personal experiences like this? How can I get back to that previous state?</p>
 13709: <p>At many times in our lives, the food given us is given in faith. This is certainly true of monks. It is also often true of householders who have yet to earn a living.</p>
<blockquote>
<p><a href="https://suttacentral.net/an7.72/en/sujato#an7.72:11.2" rel="nofollow noreferrer">AN7.72:11.2</a>: Which is better—to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails? Or to enjoy alms-food given in faith by well-to-do aristocrats or brahmins or householders?”</p>
</blockquote>
<p>The Buddha's message here is sobering:</p>
<blockquote>
<p><a href="https://suttacentral.net/an7.72/en/sujato#an7.72:14.1" rel="nofollow noreferrer">AN7.72:14.1</a>: “I declare this to you, mendicants, I announce this to you! It would be better for that unethical man to have a strong man grab him by the head or shoulders and make him sit or lie down on a red-hot iron bed or seat.  Why is that? Because that might result in death or deadly pain. But when his body breaks up, after death, it would not cause him to be reborn in a place of loss, a bad place, the underworld, hell.  But when such an unethical man enjoys the use of beds and seats given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.</p>
</blockquote>
<p>Being mindful of the faith others have in us, we bear what has to be born, turn off the TV, take exams. And if the exams are stressful, meditation can help us let go of anxiety so that we might express our gratitude for that which was given by working or practicing for our own benefit and others.</p>
 20073: <p>could it be because those entertainments are one of five hindrances?</p>
 19983: <blockquote>
<p>What happened to me? How those videos cause me to lost my interest for buddhism? <strong>How I lost that resistance?</strong></p>
</blockquote>
<p>I suspect something you wrote points to the answer – you wrote that college work stressed you out, and these videos “helped me forget the problems.” People respond to stress in their own way, e.g. overeating, indulging in drugs or sensual pleasure, or zoning out on YouTube videos. They’re all easy distractions that are pleasurable in the short term and an escape from your troubles. As you’ve found, watching videos online can become compulsive – there are always endless more videos to watch, endless suggestions and enticements. It may not cause the same obvious physical downsides caused by overeating or drug use, but there is a definite negative effect as it takes over your time and stunts your motivation for other, healthier endeavors. Internet addiction in general is a very real thing, and perhaps reading a bit about it will give you some insight as to how your mind has been affected by your time online.</p>
<blockquote>
<p>How can I get back to that previous state?</p>
</blockquote>
<p>Not to get technical, but there’s no such thing as going back to a previous state, nor should you want to. You’re currently learning a challenging but important lesson – distractions will always exist, and now you know that a weak spot for you is internet videos. Guess what? You’re going to get through this, and then you’re going to encounter the next challenge and overcome that one, and so on. And at each step you’re going to become wiser about pitfalls, how to avoid them, and how to climb out of them. I suggest you start by reading (or re-reading) about the five hindrances and their antidotes. Of the five hindrances to progress – sensory desire, ill will, sloth-torpor, restlessness-worry and doubt – you seem to be plagued by a mix of the last three. They each have their specific antidotes, in this case such aspects as rousing energy, having a schedule/routine for meditation, and developing contentment and trust in the process. Underlying all of this are the constants of Buddhism: being mindful of our thoughts and impulses, investigating them to understand them, and detaching from them as you realize they’re not “you” and they’re just as transient as anything.</p>
<p>I believe having a schedule/routine for meditation is critical. As the body and mind get used to it, we just automatically do it and are less likely to skip it in favor of distractions. Keep to the schedule and give yourself time to get in a groove. Don’t beat yourself up if it’s tough at first. I noticed that the election week stress threw me off, and I’m just now getting more focused day by day. Best wishes to you.</p>
 -1: <p>Whatever you give frequent attention becomes the inclination of mind.</p>
<p>This is similar to how recitation &amp; memorizing works, as more attention is given the recall becomes easier.</p>
<p>Video games are in the scope of sensuality and  it becomes the inclination of mind.</p>
<p>It is based on tendencies that are wrong such the perception of attractiveness in the unattractive. It cultivates wrong path.</p>
