user-1: Vaṇṇā-maccharia, stinginess in regard to one's honor, reputation, not't letting make others use it, envy to lose it, is one of the five kinds of maccharia, based on ingratitude, wrong view, and a quality not only absent in all Noble Once, but also a hindrance to attain whatever Jhana, path or fruit.
What are practices to train to learn not being stingy in regard of ones honour, beauty, sublimity?
What and where to give into?
What traditional practice is done by faithful followers in that regard?

A/the realated topic with given space for discussion and possible answer can be found here.
(note that this question is not given for trade, stacks, exchange or entertainment, but for ones work trough maccharia to escape the wheel here and liberation)

user-1: Perception of impermanence

Bhikkhus, to the bhikkhu practicing the perception of impermanence and abiding much in it, gain, honour and fame keeps away, it shrinks and rolls away. The mind stretches out and gets established in equanimity or loathing


“And what, Ānanda, is the perception of impermanence? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: ‘Form is impermanent, feeling is impermanent, perception is impermanent, volitional activities are impermanent, consciousness is impermanent.’ Thus he dwells contemplating impermanence in these five aggregates subject to clinging. This is called the perception of impermanence.

Perception of impermanence in all conditioned things;

“And what, Ānanda, is the perception of impermanence in all conditioned phenomena? Here, a bhikkhu is repelled, humiliated, and disgusted by all conditioned phenomena. This is called the perception of impermanence in all conditioned phenomena.

These too will be helpful;
Perception of all formations as undesirable;

Bhikkhus, to the bhikkhu practicing the perception of unpleasantness in impermanence and abiding much in it, a keen perception of fear, for laziness, distraction, negligence and non-reflection gets established, like to a slayer with raised sword.

Perception of non-delight in the all worlds;

Bhikkhus, to the bhikkhu practicing the perception of non-attachment to all the world and abiding much in it, the manifold beauty of the world, keeps away, it shrinks and rolls away. The mind stretches out and gets established in equanimity or loathing.


“And what, Ānanda, is the perception of non-delight in the entire world? Here, a bhikkhu refrains from any engagement and clinging, mental standpoints, adherences, and underlying tendencies in regard to the world, abandoning them without clinging to them. This is called the perception of non-delight in the entire world.

Perception of non-self;

Bhikkhus, to the bhikkhu practicing the perception of lacking a self in unpleasantness and abiding much in it, whatever distinctions arise as superior, inferior or equal in the sixfold conscious body and all external signs, are appeased and well released.


“And what, Ānanda, is the perception of non-self? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: ‘The eye is non-self, forms are non-self; the ear is non-self, sounds are non-self; the nose is non-self, odors are non-self; the tongue is non-self, tastes are non-self; the body is non-self, tactile objects are non-self; the mind is non-self, mental phenomena are non-self.’ Thus he dwells contemplating non-self in these six internal and external sense bases. This is called the perception of non-self.


-1: <p>Vaṇṇā-<a href="http://accesstoinsight.eu/en/dictionary/macchariya" rel="nofollow noreferrer">maccharia</a>, stinginess in regard to one's honor, reputation, not't letting make others use it, <a href="http://sangham.net/index.php/topic,402.msg944.html#msg944" rel="nofollow noreferrer">envy</a> to lose it, is one of the five kinds of maccharia, based on ingratitude, wrong view, and a quality not only absent in all Noble Once, but also a <a href="http://zugangzureinsicht.org/html/tipitaka/an/an05/an05.254.than_en.html" rel="nofollow noreferrer">hindrance to attain whatever Jhana, path or fruit</a>.</p>
<p>What are practices to train to learn not being stingy in regard of ones honour, beauty, sublimity?</p>
<p>What and where to give into?</p>
<p>What traditional practice is done by faithful followers in that regard?</p>
<hr />
<p><em>A/the realated topic with given space for discussion and possible answer can be found <a href="http://sangham.net/index.php/topic,9322.msg19061.html#msg19061" rel="nofollow noreferrer">here</a>.</em></p>
<p><em>(note that this question is not given for trade, stacks, exchange or entertainment, but for ones work trough maccharia to escape the wheel here and liberation)</em></p>
 -1: <p><strong>Perception of impermanence</strong></p>
<blockquote>
<p>Bhikkhus, to the bhikkhu practicing the perception of impermanence and abiding much in it, gain, honour and fame keeps away, it shrinks and rolls away. The mind stretches out and gets established in equanimity or loathing</p>
</blockquote>
<blockquote>
<p>“And what, Ānanda, is the perception of impermanence? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: ‘Form is impermanent, feeling is impermanent, perception is impermanent, volitional activities are impermanent, consciousness is impermanent.’ Thus he dwells contemplating impermanence in these five aggregates subject to clinging. This is called the perception of impermanence.</p>
</blockquote>
<p><strong>Perception of impermanence in all conditioned things</strong>;</p>
<blockquote>
<p>“And what, Ānanda, is the perception of impermanence in all conditioned phenomena? Here, a bhikkhu is repelled, humiliated, and disgusted by all conditioned phenomena. This is called the perception of impermanence in all conditioned phenomena.</p>
</blockquote>
<p>These too will be helpful;</p>
<p><strong>Perception of all formations as undesirable</strong>;</p>
<blockquote>
<p>Bhikkhus, to the bhikkhu practicing the perception of unpleasantness in impermanence and abiding much in it, a keen perception of fear, for laziness, distraction, negligence and non-reflection gets established, like to a slayer with raised sword.</p>
</blockquote>
<p><strong>Perception of non-delight in the all worlds</strong>;</p>
<blockquote>
<p>Bhikkhus, to the bhikkhu practicing the perception of non-attachment to all the world and abiding much in it, the manifold beauty of the world, keeps away, it shrinks and rolls away. The mind stretches out and gets established in equanimity or loathing.</p>
</blockquote>
<blockquote>
<p>“And what, Ānanda, is the perception of non-delight in the entire world? Here, a bhikkhu refrains from any engagement and clinging, mental standpoints, adherences, and underlying tendencies in regard to the world, abandoning them without clinging to them. This is called the perception of non-delight in the entire world.</p>
</blockquote>
<p><strong>Perception of non-self</strong>;</p>
<blockquote>
<p>Bhikkhus, to the bhikkhu practicing the perception of lacking a self in unpleasantness and abiding much in it, whatever distinctions arise as superior, inferior or equal in the sixfold conscious body and all external signs, are appeased and well released.</p>
</blockquote>
<blockquote>
<p>“And what, Ānanda, is the perception of non-self? Here, having gone to the forest, to the foot of a tree, or to an empty hut, a bhikkhu reflects thus: ‘The eye is non-self, forms are non-self; the ear is non-self, sounds are non-self; the nose is non-self, odors are non-self; the tongue is non-self, tastes are non-self; the body is non-self, tactile objects are non-self; the mind is non-self, mental phenomena are non-self.’ Thus he dwells contemplating non-self in these six internal and external sense bases. This is called the perception of non-self.</p>
</blockquote>
