user17889: In Buddhism's Kshanabhangavada,a Vijnana perishes fully,before its subsequent Vijnana Arises.so how can it condition it?Buddhism says that a Vijnana need not be permanent to store karma or samskaras because one Vijnana skandha simply conditions another Vijnana skandha.how is this possible if there is a interval between them ?

user8157: i already answered this question.
at least the Pali suttas never say vinnana is the condition for vinnana
you appear to be learning buddhism from the wrong sources

17889: <p>In Buddhism's Kshanabhangavada,a Vijnana perishes fully,before its subsequent Vijnana Arises.so how can it condition it?Buddhism says that a Vijnana need not be permanent to store karma or samskaras because one Vijnana skandha simply conditions another Vijnana skandha.how is this possible if there is a interval between them ?</p>
 8157: <p>i already answered this question.</p>
<p>at least the Pali suttas never say vinnana is the condition for vinnana</p>
<p>you appear to be learning buddhism from the wrong sources</p>
