user12406: If something unexpected (and incredibly unlikely) happens, should we take it as something deeper or just a fact of life?
Something highly unlikely and very positive happened at a very bad and negative point in my life, this event arguably showed a very different future to the one I imagined.
Don't know how to read into it, or how my actions should be after the event, should I embrace the change?

user471: In the Sivaka Sutta (SN36.21), the Buddha explains that not all experiences are caused by kamma. Sometimes, it's just the weather or something else that's not extraordinarily significant. Not everything happens for a reason.

As he was sitting there, he said to the Blessed One, "Master Gotama,
  there are some brahmans & contemplatives who are of this doctrine,
  this view: Whatever an individual feels — pleasure, pain,
  neither-pleasure-nor-pain — is entirely caused by what was done
  before. Now what does Master Gotama say to that?"
[The Buddha:] "There are cases where some feelings arise based on
  bile. You yourself should know how some feelings arise based on
  bile. Even the world is agreed on how some feelings arise based on
  bile. So any brahmans & contemplatives who are of the doctrine & view
  that whatever an individual feels — pleasure, pain,
  neither-pleasure-nor-pain — is entirely caused by what was done before
  — slip past what they themselves know, slip past what is agreed on by
  the world. Therefore I say that those brahmans & contemplatives are
  wrong."
"There are cases where some feelings arise based on phlegm... based on
  internal winds... based on a combination of bodily humors... from the
  change of the seasons... from uneven care of the body... from harsh
  treatment... from the result of kamma. You yourself should know how
  some feelings arise from the result of kamma. Even the world is agreed
  on how some feelings arise from the result of kamma. So any brahmans &
  contemplatives who are of the doctrine & view that whatever an
  individual feels — pleasure, pain, neither pleasure-nor-pain — is
  entirely caused by what was done before — slip past what they
  themselves know, slip past what is agreed on by the world. Therefore I
  say that those brahmans & contemplatives are wrong."


user-1: 
If something unexpected (and incredibly unlikely) happens, should we take it as something deeper or just a fact of life?
Something highly unlikely and very positive happened at a very bad and negative point in my life, this event arguably showed a very different future to the one I imagined.

The Buddha taught that there are 5 natural laws (Niyamas), that causes physical and mental events to take place;

1.    The seasonal laws (Utu-Niyama) related to temperature, seasons and other physical events
2. The biological laws (Bija-Niyama) related to seeds and physical organic order
3. The physical law (Citta-Niyama) related to the processes of consciousness, or to the nature of consciousness which recognises objects etc.
4. The Kammic law (Kamma-Niyama) related to the law of Kamma, (good deeds and bad deeds and their results) 
5. The Natural laws (Dhamma-Niyama) related to certain events: the general law of cause and effect, causality conditionally and unconditionally 
  Trying to further interpretate it will just carry over into  imagination. Only a fully enlightened Buddha can know the intricate workings of kamma.



Don't know how to read into it, or how my actions should be after the event, should I embrace the change?

You could treat it as you would do in Vipassana meditation, i.e. to treat all physical and mental objects the same way.
You can also use it to further deepen your practice. If you have increased time and energy, you could practice Dana and do e.g. volunteer work. Its really up to you. 
The Buddha taught that one should do good, practice the Dhamma and lead a pure life.

user111: Nothing happens for a reason. Reason is something given by us. 
Everything except Nibbana happens & happens due to causes. Nibbana doesn't happen, it is existent. Thus not caused.

user43: My teacher taught me that I must choose how I interpret such events in whichever way that produces the most wholesome mindstates.
So if thinking that this event was a sign from the hidden nature of things and held special significance makes you stronger, go for it with no hesitation. This is called, utilizing the power of faith.
In Varjrayana we learn to see hidden connections between things, hidden patterns and relationships. So having a sense of intuition for special events in one's life is important in our practice. In the absence of egoistic desires, and the baselessness of Emptiness, how else can we pick the course of action? So we choose to interpret things in a certain way, and act based on that. It's more an art than a science but there is a system to it. 

12406: <p>If something unexpected (and incredibly unlikely) happens, should we take it as something deeper or just a fact of life?</p>

<p>Something highly unlikely and very positive happened at a very bad and negative point in my life, this event arguably showed a very different future to the one I imagined.</p>

<p>Don't know how to read into it, or how my actions should be after the event, should I embrace the change?</p>
 471: <p>In the <a href="https://www.accesstoinsight.org/tipitaka/sn/sn36/sn36.021.than.html" rel="nofollow noreferrer">Sivaka Sutta (SN36.21)</a>, the Buddha explains that not all experiences are caused by kamma. Sometimes, it's just the weather or something else that's not extraordinarily significant. Not everything happens for a reason.</p>

<blockquote>
  <p>As he was sitting there, he said to the Blessed One, "Master Gotama,
  there are some brahmans &amp; contemplatives who are of this doctrine,
  this view: Whatever an individual feels — pleasure, pain,
  neither-pleasure-nor-pain — is entirely caused by what was done
  before. Now what does Master Gotama say to that?"</p>
  
  <p>[The Buddha:] "There are cases where some feelings arise based on
  bile. You yourself should know how some feelings arise based on
  bile. Even the world is agreed on how some feelings arise based on
  bile. So any brahmans &amp; contemplatives who are of the doctrine &amp; view
  that whatever an individual feels — pleasure, pain,
  neither-pleasure-nor-pain — is entirely caused by what was done before
  — slip past what they themselves know, slip past what is agreed on by
  the world. Therefore I say that those brahmans &amp; contemplatives are
  wrong."</p>
  
  <p>"There are cases where some feelings arise based on phlegm... based on
  internal winds... based on a combination of bodily humors... from the
  change of the seasons... from uneven care of the body... from harsh
  treatment... from the result of kamma. You yourself should know how
  some feelings arise from the result of kamma. Even the world is agreed
  on how some feelings arise from the result of kamma. So any brahmans &amp;
  contemplatives who are of the doctrine &amp; view that whatever an
  individual feels — pleasure, pain, neither pleasure-nor-pain — is
  entirely caused by what was done before — slip past what they
  themselves know, slip past what is agreed on by the world. Therefore I
  say that those brahmans &amp; contemplatives are wrong."</p>
</blockquote>
 -1: <blockquote>
  <p>If something unexpected (and incredibly unlikely) happens, should we take it as something deeper or just a fact of life?</p>
  
  <p>Something highly unlikely and very positive happened at a very bad and negative point in my life, this event arguably showed a very different future to the one I imagined.</p>
</blockquote>

<p>The Buddha taught that there are <a href="http://www.purifymind.com/BuddhismKarma.htm" rel="nofollow noreferrer"><em>5 natural laws (Niyamas)</em></a>, that causes physical and mental events to take place;</p>

<blockquote>
  <p><em>1.    The seasonal laws (Utu-Niyama) related to temperature, seasons and other physical events</em></p>
  
  <p><em>2. The biological laws (Bija-Niyama) related to seeds and physical organic order</em></p>
  
  <p><em>3. The physical law (Citta-Niyama) related to the processes of consciousness, or to the nature of consciousness which recognises objects etc.</em></p>
  
  <p><em>4. The Kammic law (Kamma-Niyama) related to the law of Kamma, (good deeds and bad deeds and their results)</em> </p>
  
  <p><em>5. The Natural laws (Dhamma-Niyama) related to certain events: the general law of cause and effect, causality conditionally and unconditionally 
  Trying to further interpretate it will just carry over into  imagination. Only a fully enlightened Buddha can know the intricate workings of kamma.</em></p>
</blockquote>

<hr>

<blockquote>
  <p>Don't know how to read into it, or how my actions should be after the event, should I embrace the change?</p>
</blockquote>

<p>You could treat it as you would do in Vipassana meditation, i.e. to treat all physical and mental objects the same way.</p>

<p>You can also use it to further deepen your practice. If you have increased time and energy, you could practice Dana and do e.g. volunteer work. Its really up to you. </p>

<p>The Buddha taught that one should do good, practice the Dhamma and lead a pure life.</p>
 111: <p>Nothing happens for a reason. Reason is something given by us. 
Everything except Nibbana happens &amp; happens due to causes. Nibbana doesn't happen, it is existent. Thus not caused.</p>
 43: <p>My teacher taught me that I must choose how I interpret such events in whichever way that produces the most wholesome mindstates.</p>

<p>So if thinking that this event was a sign from the hidden nature of things and held special significance makes you stronger, go for it with no hesitation. This is called, utilizing the power of faith.</p>

<p>In Varjrayana we learn to see hidden connections between things, hidden patterns and relationships. So having a sense of intuition for special events in one's life is important in our practice. In the absence of egoistic desires, and the baselessness of Emptiness, how else can we pick the course of action? So we choose to interpret things in a certain way, and act based on that. It's more an art than a science but there is a system to it. </p>
