user17025: There are two sentences found in Tripitaka. Do they mean, "the Divine one come to teach on earth"?
Please forgive me, but it very close to Jesus's savings. As Jesus says, "I'm son of Lord, come for you, through his wish, to guide you to my Father"!
These translations of mine is like this. I am native to language close to pali? 


tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā.
AN 4.160

My translation: The Highly teacher appears on this world, the prefect holy, the one with Mighty Lord, perfect in wisdom and pure conduct,leading men to safe land, the charioteer of men and god to saddhamma from time immemorial, the Buddha, the Lord of cessation!

Ye dhammā hetuppabhavā,
  Tesaṃ hetuṃ tathāgato āha;
Mahākhandhaka

My translation: The causes which exist for suffering (birth, decay,old age, death,unwanted thing, separation of dear ones), to eliminate it, He have come!

Please forgive me Masters here. But that question haunts me everyday! Also my intention isn't to oppose to Buddhist teachings as I think it's a best religion exist on earth ever! Pardon me!

user13709: "Divine" has its roots in the gods, the "devas". However, the Buddha declares this about gods:

AN8.29:1.4: Firstly, a Realized One has arisen in the world—perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One.

Indeed, being reborn as a divine god is not so fortunate:

AN8.29:4.2: But a person has been reborn in one of the long-lived orders of gods. This is the fourth lost opportunity.

Because of this, we must be careful in choosing adjectives used for gods and for the Buddha. A human life is the best opportunity to study the Dhamma fully.

user254: Ven. Sujato translates into English that first sentence, as follows, here:

Katamo ca, bhikkhave, sugato? Idha, bhikkhave, tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā. This is a Holy One.
And who is a Holy One? It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. This is a Holy One.

There's no mention of being "mighty" or "lord of cessation" (as in your translation).
The word you translate as "highly teacher" might be tathāgato and the answers to this topic -- Why does the Buddha call himself the Tathāgata? -- might help to answer your question.

Similarly I.B. Horner and Bhikkhu Brahmali translate the second sentence into English as follows, here:

Ye dhammā hetuppabhavā,
  Tesaṃ hetuṃ tathāgato āha;
Those things which proceed from a cause,
  of these the Truth-finder has told the cause
Tesañca yo nirodho,
  Evaṃvādī mahāsamaṇo”ti.
And that which is their stopping—
  the great recluse has such a doctrine.

Again, the word "tathagata" (this time translated as "truth-finder").
Perhaps it isn't that he "came" as in your translation, but that he "said" or "told" (Pali "āha") -- unless your translation was referring to Āgata.
And not that he eliminated suffering (as the Christians might say that Jesus eliminated original sin), but that he explained dependent origination and cessation (the noble truths).

17025: <p>There are two sentences found in Tripitaka. Do they mean, "the Divine one come to teach on earth"?</p>

<p>Please forgive me, but it very close to Jesus's savings. As Jesus says, "I'm son of Lord, come for you, through his wish, to guide you to my Father"!</p>

<p>These translations of mine is like this. I am native to language close to pali? </p>

<ol>
<li><blockquote>
  <p>tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathī satthā devamanussānaṃ buddho bhagavā.</p>
  
  <p><a href="https://suttacentral.net/an4.160/pli/ms" rel="nofollow noreferrer">AN 4.160</a></p>
</blockquote>

<p>My translation: The Highly teacher appears on this world, the prefect holy, the one with Mighty Lord, perfect in wisdom and pure conduct,leading men to safe land, the charioteer of men and god to saddhamma from time immemorial, the Buddha, the Lord of cessation!</p></li>
<li><blockquote>
  <p>Ye dhammā hetuppabhavā,<br>
  Tesaṃ hetuṃ tathāgato āha;</p>
  
  <p><a href="https://suttacentral.net/pli-tv-kd1/pli/ms" rel="nofollow noreferrer">Mahākhandhaka</a></p>
</blockquote>

<p>My translation: The causes which exist for suffering (birth, decay,old age, death,unwanted thing, separation of dear ones), to eliminate it, He have come!</p></li>
</ol>

<p>Please forgive me Masters here. But that question haunts me everyday! Also my intention isn't to oppose to Buddhist teachings as I think it's a best religion exist on earth ever! Pardon me!</p>
 13709: <p>"Divine" has its roots in the gods, the "devas". However, the Buddha declares this about gods:</p>

<blockquote>
  <p><a href="https://suttacentral.net/an8.29/en/sujato#an8.29:1.4" rel="nofollow noreferrer">AN8.29:1.4</a>: Firstly, a Realized One has arisen in the world—perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One.</p>
</blockquote>

<p>Indeed, being reborn as a divine god is not so fortunate:</p>

<blockquote>
  <p><a href="https://suttacentral.net/an8.29/en/sujato#an8.29:4.2" rel="nofollow noreferrer">AN8.29:4.2</a>: But a person has been reborn in one of the long-lived orders of gods. This is the fourth lost opportunity.</p>
</blockquote>

<p>Because of this, we must be careful in choosing adjectives used for gods and for the Buddha. A human life is the best opportunity to study the Dhamma fully.</p>
 254: <p>Ven. Sujato translates into English that first sentence, as follows, <a href="https://suttacentral.net/an4.160/en/sujato" rel="nofollow noreferrer">here</a>:</p>

<blockquote>
  <p>Katamo ca, bhikkhave, sugato? <strong>Idha, bhikkhave, tathāgato loke uppajjati arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā.</strong> This is a Holy One.</p>
  
  <p>And who is a Holy One? <strong>It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.</strong> This is a Holy One.</p>
</blockquote>

<p>There's no mention of being "mighty" or "lord of cessation" (as in your translation).</p>

<p>The word you translate as "highly teacher" might be <em>tathāgato</em> and the answers to this topic -- <a href="https://buddhism.stackexchange.com/q/1629/254">Why does the Buddha call himself the Tathāgata?</a> -- might help to answer your question.</p>

<hr>

<p>Similarly I.B. Horner and Bhikkhu Brahmali translate the second sentence into English as follows, <a href="https://suttacentral.net/pli-tv-kd1/en/horner-brahmali" rel="nofollow noreferrer">here</a>:</p>

<blockquote>
  <p>Ye dhammā hetuppabhavā,<br>
  Tesaṃ hetuṃ tathāgato āha;</p>
  
  <p>Those things which proceed from a cause,<br>
  of these the Truth-finder has told the cause</p>
  
  <p>Tesañca yo nirodho,<br>
  Evaṃvādī mahāsamaṇo”ti.</p>
  
  <p>And that which is their stopping—<br>
  the great recluse has such a doctrine.</p>
</blockquote>

<p>Again, the word "tathagata" (this time translated as "truth-finder").</p>

<p>Perhaps it isn't that he "came" as in your translation, but that he "said" or "told" (Pali "<a href="https://suttacentral.net/define/%C4%81ha" rel="nofollow noreferrer">āha</a>") -- unless your translation was referring to <em><a href="https://buddhism.stackexchange.com/a/8968/254">Āgata</a></em>.</p>

<p>And not that he eliminated suffering (as the Christians might say that Jesus eliminated original sin), but that he explained dependent origination and cessation (the noble truths).</p>
