user12022: Do the Pali texts on jhana actually mention Samadhi and/or One-Pointedness by name in the jhana descriptions or is this mention apocryphal?

user2282: From SN 40.1:

Then, friends, the Blessed One came to me by means of spiritual power and said this: ‘Moggallāna, Moggallāna, do not be negligent, brahmin, regarding the first jhāna. Steady your mind in the first jhāna, unify your mind in the first jhāna, concentrate your mind in the first jhāna.’ Then, friends, on a later occasion, secluded from sensual pleasures, secluded from unwholesome states, I entered and dwelt in the first jhāna, which is accompanied by thought and examination, with rapture and happiness born of seclusion."


user8157: The terms 'jhana', 'samadhi' & 'one-pointedness' ('ekaggataṃ') are all found in the sutta passage below:

And what is the faculty of concentration? Katamañca, bhikkhave,
samādhindriyaṃ?
It’s when a noble disciple, relying on letting go, gains concentration,
gains unification of mind. Idha, bhikkhave, ariyasāvako
vossaggārammaṇaṃ karitvā labhati samādhiṃ, labhati cittassa
ekaggataṃ.
Quite secluded from sensual pleasures, secluded from unskillful
qualities, they enter and remain in the first absorption... So
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati.
SN 48.10


12022: <p>Do the Pali texts on jhana actually mention Samadhi and/or One-Pointedness by name in the jhana descriptions or is this mention apocryphal?</p>
 2282: <p>From SN 40.1:</p>

<blockquote>
  <p>Then, friends, the Blessed One came to me by means of spiritual power and said this: ‘Moggallāna, Moggallāna, do not be negligent, brahmin, regarding the first jhāna. Steady your mind in the first jhāna, unify your mind in the first jhāna, concentrate your mind in the first jhāna.’ Then, friends, on a later occasion, secluded from sensual pleasures, secluded from unwholesome states, I entered and dwelt in the first jhāna, which is accompanied by thought and examination, with rapture and happiness born of seclusion."</p>
</blockquote>
 8157: <p>The terms 'jhana', 'samadhi' &amp; 'one-pointedness' ('ekaggataṃ') are all found in the sutta passage below:</p>
<blockquote>
<p>And what is the faculty of <strong>concentration</strong>? Katamañca, bhikkhave,
<strong>samādhi</strong>ndriyaṃ?</p>
<p>It’s when a noble disciple, relying on letting go, gains <strong>concentration</strong>,
gains <strong>unification of mind</strong>. Idha, bhikkhave, ariyasāvako
vossaggārammaṇaṃ karitvā labhati <strong>samādhi</strong>ṃ, labhati <strong>cittassa</strong>
<strong>ekaggataṃ</strong>.</p>
<p>Quite secluded from sensual pleasures, secluded from unskillful
qualities, they enter and remain in the first <strong>absorption</strong>... So
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ
vivekajaṃ pītisukhaṃ paṭhamaṃ <strong>jhānaṃ</strong> upasampajja viharati.</p>
<p><a href="https://suttacentral.net/sn48.10/en/sujato" rel="nofollow noreferrer">SN 48.10</a></p>
</blockquote>
