user471: From the Rooted Sutta (AN 10.58) we have the following paragraph translated by Bhikkhu Sujato.
What does it mean? What are "things" or "phenomena" in this context? Please explain the whole paragraph.

‘Reverends, all things are rooted in desire. Attention produces them.
  Contact is their origin. Feeling is their meeting place. Immersion is
  their chief. Mindfulness is their ruler. Wisdom is their overseer.
  Freedom is their core. They culminate in the deathless. And
  extinguishment is their final end.’
‘chandamūlakā, āvuso, sabbe dhammā, manasikārasambhavā sabbe dhammā,
  phassasamudayā sabbe dhammā, vedanāsamosaraṇā sabbe dhammā,
  samādhippamukhā sabbe dhammā, satādhipateyyā sabbe dhammā, paññuttarā
  sabbe dhammā, vimuttisārā sabbe dhammā, amatogadhā sabbe dhammā,
  nibbānapariyosānā sabbe dhammā’ti.

The same paragraph translated by Bhikkhu Bodhi here:

“‘Friends, (1) all things are rooted in desire. (2) They come into
  being through attention. (3) They originate from contact. (4) They
  converge upon feeling. (5) They are headed by concentration. (6)
  Mindfulness exercises authority over them. (7) Wisdom is their
  supervisor. (8) Liberation is their core. (9) They culminate in the
  deathless. (10) Their consummation is nibbāna.’

The same paragraph translated by Thanissaro Bhikkhu here:

All phenomena are rooted in desire.
  All phenomena come into play through attention.
  All phenomena have contact as their origination.
  All phenomena have feeling as their meeting place.
  All phenomena have concentration as their presiding state.
  All phenomena have mindfulness as their governing principle.
  All phenomena have discernment as their surpassing state.
  All phenomena have release as their heartwood.
  All phenomena gain their footing in the deathless.
  All phenomena have Unbinding as their final end.


user10100: NibbanaDhamma for the noble one is only for the noble one, even the Abhidhamma students also can't understand Rooted Sutta if they are never enlighten. This Sutta can't be gotten by reading exactly.
The origin of this sutta told us that the Buddha try to help the  other sects  to see their conceit, pride, by letting them listen to what they never heard and reached before, so when the professional Nettipakarana user read below first paragraph, he can guess the left content of the entire Sutta.

“Mendicants, if wanderers who follow other paths were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core? What is their culmination? What is their final end?’ How would you answer them?”

If we can remember the Pali sequentially, it's easy because the previous Sutta already guided it out.

[57]   Dasayima   bhikkhave   sanna  bhavita  bahulikata  mahapphala Honti    mahanisamsa    amatogadha    amatapariyosana    katama    dasa aniccasanna     anattasanna    maranasanna    ahare    patikkulasanna sabbaloke   anabhiratasanna   atthikasanna   puluvakasanna  1-  vinilakasanna vicchiddakasanna     uddhumatakasanna     ima    kho    bhikkhave    dasa sanna   bhavita   bahulikata   mahapphala   honti  mahanisamsa  amatogadha amatapariyosanati.

That's why Every bold words below from  Rooted Sutta (AN 10.58) refer to MaggaCitt(a)Upada, enlightening moment, when they are used together.

[58]   Sace  bhikkhave  aññatitthiyā  paribbājakā  evaṃ  puccheyyuṃ kiṃmūlakā   āvuso   sabbe   dhammā  kiṃsambhavā  sabbe  dhammā  kiṃsamudayā sabbe   dhammā   kiṃsamosaraṇā   sabbe   dhammā  kiṃpamukhā  sabbe  dhammā kiṃadhipateyyā    sabbe   dhammā   kiṃuttarā   sabbe   dhammā   kiṃsārā sabbe   dhammā  kiṃogadhā  sabbe  dhammā  kiṃpariyosānā  sabbe  dhammāti evaṃ   puṭṭhā  tumhe  bhikkhave  tesaṃ  aññatitthiyānaṃ  paribbājakānaṃ  kinti byākareyyāthāti.

What is MaggaCitt(a)Upada, enlightening moment?
The reaching moment to the perfect practice of each 8 path together in only one moment.
It's a kind of absorption, Jhana, but the way to get  MaggaCitt(a)Upada must be included the insight meditation, professional seeing the Paticcasamuppada in advance.
Because it is an absorption, so every conascence condition, SahaJataPaccaya, at that moment must be perfect like  this...

All phenomena are rooted in desire (DhammaChandaCetasika).
All phenomena come into play through attention (ManasikaraCetasika).
All phenomena have contact as their origination (PhassaCetasika).
All phenomena have feeling as their meeting place (VedanaCetasika).
All phenomena have concentration as their presiding state (SammaSamadhiCetasika).
All phenomena have mindfulness as their governing principle (AdhippatiCetasika).
All phenomena have discernment as their surpassing state (PannaCetasika).
All phenomena have release as their heartwood (Nibbana).
All phenomena gain their footing in the deathless (SaupadisesaNibbanaDhatu).
All phenomena have Unbinding as their final end (AnupadisesaNibbanaDhatu).

So, the "All phenomena" in this Sutta refer to every conditions relating to enlightening moment.
And that's why this sutta was answered like that.
See Abhidhamma for detail.

user-1: This is what Sujato has to say;

No, “gain a footing” is incorrect. Amatogadha is a common term,
frequently used alongside amatapariyosāna and amataparāyana in the
sense of ‘culminate, climax, finish’.
The basic meaning of ogadha is to be grounded or gain a footing, but
here it clearly has an idiomatic sense. I think the root of the
metaphor may lie with a boat crossing a river: when it reaches the far
shore (parāyana) it is beached or grounded. Perhaps we could translate
something like “gains a safe harbor in the deathless”.

Which is imho not much of substantiation.
As for your inquiry it is somewhat noteworthy that 8 out of 10 points from 10.58 appear in AN 8.83 (which covers the first eight of the ten questions), commentary to the Sutta has it that "all phenomena" (sabbe dhamma) there means the five aggregates. This is important because it comes into play when people express their interpretations where some might say that sabbe dhamma refers to only "wholesome qualities" for example, this has happened.
This is not the only place where this disagreement between translators plays out, there is also AN7.48 wherein the amatogadhā amatapariyosānā occurs as well as sn48.44. It is the same disagreement however if one looks at Bodhi's translations one will see that he has previously translated it as footing for sn48.44.

471: <p>From the <a href="https://suttacentral.net/an10.58/en/sujato" rel="nofollow noreferrer">Rooted Sutta (AN 10.58)</a> we have the following paragraph translated by Bhikkhu Sujato.</p>

<p>What does it mean? What are "things" or "phenomena" in this context? Please explain the whole paragraph.</p>

<blockquote>
  <p>‘Reverends, all things are rooted in desire. Attention produces them.
  Contact is their origin. Feeling is their meeting place. Immersion is
  their chief. Mindfulness is their ruler. Wisdom is their overseer.
  Freedom is their core. They culminate in the deathless. And
  extinguishment is their final end.’</p>
  
  <p><em>‘chandamūlakā, āvuso, sabbe dhammā, manasikārasambhavā sabbe dhammā,
  phassasamudayā sabbe dhammā, vedanāsamosaraṇā sabbe dhammā,
  samādhippamukhā sabbe dhammā, satādhipateyyā sabbe dhammā, paññuttarā
  sabbe dhammā, vimuttisārā sabbe dhammā, amatogadhā sabbe dhammā,
  nibbānapariyosānā sabbe dhammā’ti.</em></p>
</blockquote>

<p>The same paragraph translated by Bhikkhu Bodhi <a href="https://suttacentral.net/an10.58/en/bodhi" rel="nofollow noreferrer">here</a>:</p>

<blockquote>
  <p>“‘Friends, (1) all things are rooted in desire. (2) They come into
  being through attention. (3) They originate from contact. (4) They
  converge upon feeling. (5) They are headed by concentration. (6)
  Mindfulness exercises authority over them. (7) Wisdom is their
  supervisor. (8) Liberation is their core. (9) They culminate in the
  deathless. (10) Their consummation is nibbāna.’</p>
</blockquote>

<p>The same paragraph translated by Thanissaro Bhikkhu <a href="https://www.accesstoinsight.org/tipitaka/an/an10/an10.058.than.html" rel="nofollow noreferrer">here</a>:</p>

<blockquote>
  <p>All phenomena are rooted in desire.<br>
  All phenomena come into play through attention.<br>
  All phenomena have contact as their origination.<br>
  All phenomena have feeling as their meeting place.<br>
  All phenomena have concentration as their presiding state.<br>
  All phenomena have mindfulness as their governing principle.<br>
  All phenomena have discernment as their surpassing state.<br>
  All phenomena have release as their heartwood.<br>
  All phenomena gain their footing in the deathless.<br>
  All phenomena have Unbinding as their final end.</p>
</blockquote>
 10100: <p>NibbanaDhamma for the noble one <strong>is only for the noble one</strong>, even the Abhidhamma students also can't understand Rooted Sutta if they are never enlighten. <strong>This Sutta can't be gotten by reading exactly.</strong></p>
<p>The origin of this sutta told us that the Buddha try to help the  other sects  to see their conceit, pride, by letting them listen to what they never heard and reached before, so when the professional Nettipakarana user read below first paragraph, he can guess the left content of the entire Sutta.</p>
<blockquote>
<p>“Mendicants, if wanderers who follow other paths were to ask: ‘Reverends, all things have what as their root? What produces them? What is their origin? What is their meeting place? What is their chief? What is their ruler? What is their overseer? What is their core? What is their culmination? What is their final end?’ How would you answer them?”</p>
</blockquote>
<p>If we can remember the Pali sequentially, it's easy because <a href="https://84000.org/tipitaka/read/roman_item_s.php?book=24&amp;item=57&amp;items=1&amp;modeTY=2" rel="nofollow noreferrer">the previous Sutta</a> already guided it out.</p>
<blockquote>
<p>[57]   Dasayima   bhikkhave   sanna  bhavita  bahulikata  mahapphala Honti    mahanisamsa    amatogadha    amatapariyosana    katama    dasa aniccasanna     anattasanna    maranasanna    ahare    patikkulasanna sabbaloke   anabhiratasanna   atthikasanna   puluvakasanna  1-  vinilakasanna vicchiddakasanna     uddhumatakasanna     ima    kho    bhikkhave    dasa sanna   bhavita   bahulikata   mahapphala   honti  mahanisamsa  <strong>amatogadha amatapariyosanati</strong>.</p>
</blockquote>
<p>That's why Every bold words below from  Rooted Sutta (AN 10.58) refer to MaggaCitt(a)Upada, <strong>enlightening moment</strong>, when they are used together.</p>
<blockquote>
<p>[58]   Sace  bhikkhave  aññatitthiyā  paribbājakā  evaṃ  puccheyyuṃ kiṃmūlakā   āvuso   sabbe   dhammā  kiṃsambhavā  sabbe  dhammā  kiṃsamudayā sabbe   dhammā   <strong>kiṃsamosaraṇā</strong>   sabbe   dhammā  <strong>kiṃpamukhā</strong>  sabbe  dhammā <strong>kiṃadhipateyyā</strong>    sabbe   dhammā   <strong>kiṃuttarā</strong>   sabbe   dhammā   <strong>kiṃsārā</strong> sabbe   dhammā  <strong>kiṃogadhā</strong>  sabbe  dhammā  <strong>kiṃpariyosānā</strong>  sabbe  dhammāti evaṃ   puṭṭhā  tumhe  bhikkhave  tesaṃ  aññatitthiyānaṃ  paribbājakānaṃ  kinti byākareyyāthāti.</p>
</blockquote>
<p>What is MaggaCitt(a)Upada, <strong>enlightening moment</strong>?</p>
<p>The reaching moment to the perfect practice of each 8 path together in only one moment.</p>
<p>It's a kind of absorption, Jhana, but the way to get  MaggaCitt(a)Upada must be included the insight meditation, professional seeing the Paticcasamuppada in advance.</p>
<p>Because it is an absorption, so every conascence condition, SahaJataPaccaya, at that moment must be perfect like  this...</p>
<blockquote>
<p>All phenomena are rooted in desire (DhammaChandaCetasika).</p>
<p>All phenomena come into play through attention (ManasikaraCetasika).</p>
<p>All phenomena have contact as their origination (PhassaCetasika).</p>
<p>All phenomena have feeling as their meeting place (VedanaCetasika).</p>
<p>All phenomena have concentration as their presiding state (SammaSamadhiCetasika).</p>
<p>All phenomena have mindfulness as their governing principle (AdhippatiCetasika).</p>
<p>All phenomena have discernment as their surpassing state (PannaCetasika).</p>
<p>All phenomena have release as their heartwood (Nibbana).</p>
<p>All phenomena gain their footing in the deathless (SaupadisesaNibbanaDhatu).</p>
<p>All phenomena have Unbinding as their final end (AnupadisesaNibbanaDhatu).</p>
</blockquote>
<p><strong>So, the &quot;All phenomena&quot; in this Sutta refer to every conditions relating to enlightening moment.</strong></p>
<p>And that's why this sutta was answered like that.</p>
<p>See Abhidhamma for detail.</p>
 -1: <p><a href="https://discourse.suttacentral.net/t/request-for-ven-thanissaros-translation-of-an10-58-to-be-uploaded/12657/14" rel="nofollow noreferrer">This</a> is what Sujato has to say;</p>
<blockquote>
<p>No, “gain a footing” is incorrect. Amatogadha is a common term,
frequently used alongside amatapariyosāna and amataparāyana in the
sense of ‘culminate, climax, finish’.</p>
<p>The basic meaning of ogadha is to be grounded or gain a footing, but
here it clearly has an idiomatic sense. I think the root of the
metaphor may lie with a boat crossing a river: when it reaches the far
shore (parāyana) it is beached or grounded. Perhaps we could translate
something like “gains a safe harbor in the deathless”.</p>
</blockquote>
<p>Which is imho not much of substantiation.</p>
<p>As for your inquiry it is somewhat noteworthy that 8 out of 10 points from 10.58 appear in AN 8.83 (which covers the first eight of the ten questions), commentary to the Sutta has it that &quot;all phenomena&quot; (sabbe dhamma) there means the five aggregates. This is important because it comes into play when people express their interpretations where some might say that sabbe dhamma refers to only &quot;wholesome qualities&quot; for example, this has happened.</p>
<p>This is not the only place where this disagreement between translators plays out, there is also AN7.48 wherein the amatogadhā amatapariyosānā occurs as well as sn48.44. It is the same disagreement however if one looks at Bodhi's translations one will see that he has previously translated it as footing for sn48.44.</p>
