user-1: I wonder about the practicalities of being a foreign monk in Asia, especially Theravada-majority countries.
In particular;
About the Visa arrangements, can this at all be handled without much stress by one who doesn't use money?
What about the rule of not driving a car or using vehicles, is this a rule that can be kept by one in such a predicament?
Anything relevant is of interest.

user17384: Foreign Monks in Sri Lanka
There are a few foreign monks in Sri Lanka.
There are usually not many monks that speak English in the temples.
Visa rules have recently changed allowing visa beyond three months:

See section 3. Religious Category of Residence Visa
See also General Information

Residence Visa for clergy is Free.
Are you an ordained Monk? If so your home temple should be able to arrange your stay in Sri Lanka.
Are you currently a novice? The folks at the Canadian vihara I belong to should be willing to advise you on your journey: https://www.bvs.org/ There are many Sri Lankan members.
I have never seen a monk here needing to pay for local transportation. Dana is provided in the temple by the community. I have not seen monks begging for food door to door as in Cambodia.
It would be best to have everything arranged before you depart.

user21750: Good householder,
one who went forth under the Gem is everywhere outside the Buddhaparisa a foreigner. One who went forth does not relay on 'rights' or demands, but has just the Gems as refuge and receives what is given without strings toward world. One who has gone forth abstains from using vehicles, dwells in the Vihara of metta for all. One who has gone forth does not desire to (be)come and arrive anywhere in this world, does not seek protection where non can be found. Less are those ready and in firm faith of going forth, for deals for another home usually seems more secure to them.
Nothing faster as one barefooted on the right track.
Does one seeks another home or go for leaving it behind?
It would be everywhere difficult living the Brahmacaria to it's end if staying in the world if not in the Brahmadwellings or beyond any borderland.

-1: <p>I wonder about the practicalities of being a foreign monk in Asia, especially Theravada-majority countries.</p>
<p>In particular;</p>
<p>About the Visa arrangements, can this at all be handled without much stress by one who doesn't use money?</p>
<p>What about the rule of not driving a car or using vehicles, is this a rule that can be kept by one in such a predicament?</p>
<p>Anything relevant is of interest.</p>
 17384: <h2>Foreign Monks in Sri Lanka</h2>
<p>There are a few foreign monks in Sri Lanka.</p>
<p>There are usually not many monks that speak English in the temples.</p>
<p>Visa rules have recently changed allowing visa beyond three months:</p>
<ul>
<li>See section <strong>3. Religious Category</strong> of <a href="http://www.immigration.gov.lk/web/index.php?option=com_content&amp;view=article&amp;id=153&amp;Itemid=198&amp;lang=en" rel="nofollow noreferrer">Residence Visa</a></li>
<li>See also <a href="http://www.immigration.gov.lk/web/index.php?option=com_content&amp;view=article&amp;id=151&amp;Itemid=196&amp;lang=en" rel="nofollow noreferrer">General Information</a></li>
</ul>
<p>Residence Visa for clergy is Free.</p>
<p>Are you an ordained Monk? If so your home temple should be able to arrange your stay in Sri Lanka.</p>
<p>Are you currently a novice? The folks at the Canadian vihara I belong to should be willing to advise you on your journey: <a href="https://www.bvs.org/" rel="nofollow noreferrer">https://www.bvs.org/</a> There are many Sri Lankan members.</p>
<p>I have never seen a monk here needing to pay for local transportation. Dana is provided in the temple by the community. I have not seen monks begging for food door to door as in Cambodia.</p>
<p>It would be best to have everything arranged before you depart.</p>
 21750: <p>Good householder,</p>
<p>one who went forth under the Gem is everywhere outside the Buddhaparisa a foreigner. One who went forth does not relay on 'rights' or demands, but has just the Gems as refuge and receives what is given without strings toward world. One who has gone forth abstains from using vehicles, dwells in the Vihara of metta for all. One who has gone forth does not desire to (be)come and arrive anywhere in this world, does not seek protection where non can be found. Less are those ready and in firm faith of going forth, for deals for another home usually seems more secure to them.</p>
<p>Nothing faster as one barefooted on the right track.</p>
<p>Does one seeks another home or go for leaving it behind?</p>
<p>It would be everywhere difficult living the Brahmacaria to it's end if staying in the world if not in the Brahmadwellings or beyond any borderland.</p>
