user11958: Ven. Members of the Sangha (of Bhikkhus), Ven. fellows, valued Upasaka and Upasika, dear readers and interesed,
This question is intellectual and theoretical, or literary, but also/merely inviting self-reflection; but of course it can also be answered with words of the Buddha in "should-form" (in the later case, exchange "you" with "a serious follower of the Buddha, a person in general, to find peace", how ever you wish and feel obligated or loyal to).
So, about loyalty,

In regard of what are you able to claim being loyal?
Whom are you loyal to?
How far goes your loyalty?
Where and how does it end?

Also, finally:

What must one be loyal to, to find, to reach the highest aim all Buddha-following seekers are after?
What are you loyal and/or are you not loyal to, so that you have't found final peace already, or you highest desired goal?
What is an Arahat loyal to? Has loyality, then, an end (no more required)?

Maybe you try to give a loyal answer.
Much joy and inside in giving a benefical answer, at least for youself.

user11009: Generally Buddhist take refuge in Buddha, Dhamma, and Sangha.
In that regard, I would say I support Sangha. Because they protect Dhamma. Which helps to attain Buddhahood. Generally, Sangha means Ariya Sangha. But here I meant any person who can guide me in the right direction.

user8157: 
self-reflecting...

Atta-manasikara-self-reflecting.

In regard of what are... able to claim being loyal?

Anatta (SN 22.59). Sunnata (SN 35.85). Lokuttara dhamma (SN 20.7). 

Whom are... loyal to?

The ignorance-created idea of "who" is properly negated in SN 12.12

How far goes... loyalty?

Anatta. Sunnata. Nibbana. Vimutti

Where and how does it end?

MN 29 & 30 state the holy life has ceto-vimutti (liberation of mind) as its final end (pariyosāna). 

user10100: Everyone who can give me the whole 6 benefits: 1)own benefit, 2)other benefits, 3)public benefit, 4)this life benefit, 5)next life benefit, and 6)nibbāna benefit.
Everyone mean I try listen everyone.
The whole mean I trust in no separate benefits.
Infinity, until I will parinibbāna.

11958: <p>Ven. Members of the Sangha (of Bhikkhus), Ven. fellows, valued Upasaka and Upasika, dear readers and interesed,</p>

<p>This question is intellectual and theoretical, or literary, but also/merely inviting self-reflection; but of course it can also be answered with words of the Buddha in "should-form" (in the later case, exchange "you" with "a serious follower of the Buddha, a person in general, to find peace", how ever you wish and feel obligated or loyal to).</p>

<p>So, about loyalty,</p>

<ul>
<li>In regard of what are you able to claim being loyal?</li>
<li>Whom are you loyal to?</li>
<li>How far goes your loyalty?</li>
<li>Where and how does it end?</li>
</ul>

<p>Also, finally:</p>

<ul>
<li>What must one be loyal to, to find, to reach the highest aim all Buddha-following seekers are after?</li>
<li>What are you loyal and/or are you not loyal to, so that you have't found final peace already, or you highest desired goal?</li>
<li>What is an Arahat loyal to? Has loyality, then, an end (no more required)?</li>
</ul>

<p>Maybe you try to give a loyal answer.</p>

<p>Much joy and inside in giving a benefical answer, at least for youself.</p>
 11009: <p>Generally Buddhist take refuge in Buddha, Dhamma, and Sangha.
In that regard, I would say I support Sangha. Because they protect Dhamma. Which helps to attain Buddhahood. Generally, Sangha means Ariya Sangha. But here I meant any person who can guide me in the right direction.</p>
 8157: <blockquote>
  <p><strong>self-reflecting...</strong></p>
</blockquote>

<p><em>Atta-manasikara-self-reflecting</em>.</p>

<blockquote>
  <p><strong>In regard of what are... able to claim being loyal?</strong></p>
</blockquote>

<p>Anatta (<a href="http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.mend.html" rel="nofollow noreferrer">SN 22.59</a>). Sunnata (<a href="http://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.085.than.html" rel="nofollow noreferrer">SN 35.85</a>). Lokuttara dhamma (<a href="http://www.accesstoinsight.org/tipitaka/sn/sn20/sn20.007.than.html" rel="nofollow noreferrer">SN 20.7</a>). </p>

<blockquote>
  <p><strong>Whom are... loyal to?</strong></p>
</blockquote>

<p>The ignorance-created idea of "who" is properly negated in <a href="http://www.accesstoinsight.org/tipitaka/sn/sn12/sn12.012.nypo.html" rel="nofollow noreferrer">SN 12.12</a></p>

<blockquote>
  <p><strong>How far goes... loyalty?</strong></p>
</blockquote>

<p>Anatta. Sunnata. Nibbana. Vimutti</p>

<blockquote>
  <p><strong>Where and how does it end?</strong></p>
</blockquote>

<p><a href="https://suttacentral.net/en/mn29" rel="nofollow noreferrer">MN 29</a> &amp; 30 state the holy life has <em>ceto-vimutti</em> (liberation of mind) as its final end (<em>pariyosāna</em>). </p>
 10100: <p>Everyone who can give me the whole 6 benefits: 1)own benefit, 2)other benefits, 3)public benefit, 4)this life benefit, 5)next life benefit, and 6)nibbāna benefit.</p>

<p><strong>Everyone</strong> mean I try listen everyone.</p>

<p><strong>The whole</strong> mean I trust in no separate benefits.</p>

<p>Infinity, until I will parinibbāna.</p>
