user23425: What is the Sublime Buddhas approach in regard of judging a certain community and it's governing?
What makes a community conducting badly?
Which kind of community can only fail (in regard of good deeds, benefical in long terms) by democratic means?
Which kind of community allows democratic ways?
Which kind of community requires authority? ...

user10100: All autocracy, democracy, and righteousnessy could be right or wrong depending on the doer's mind moments, wholesome is right, unwholesome is wrong.
However the ordinaries normally often decide right as wrong and wrong as right because of clinging on view (ditthi-upadana), such as thinking about 'what I am answer must be right, others' must be wrong', etc. This always happen because of no virtues/moral (sila),
no 8 jhana (samadhi), and no 8 knowledges(8 vijja) according to  DN1 BrahmajalaSutta, DN 2 SamannaphalaSutta, DN 10 SubhaSutta, and DN 15 MahanidanaSutta.
So, according to DN 2 SamannaphalaSutta, the Buddha taught about virtues/moral (sila),  8 jhana (samadhi), and 8 knowledges(8 vijja) to let the listener understood the way to cease  the argument of teacher and student at the beginning of DN2 and DN1.
To access insight the second to the seventh knowledge, the Buddha taught MN 119 Kāyagatāsatisutta to let the practitioner practice AdhiCittaSkkha (concentration meditation), and taught DN 2 SamannaphalaSutta to start the second to the seventh knowledge.
According to DN 10 SubhaSutta, every 8 vijja is AdhiPannaSikkha base on 4th Mastery Jhana.
To access insight the first knowledge, VipassanaNana, in the smallest particle, smaller than atom, which the ordinary think they are only same one, the Buddha taught DN 22 MahāsatipaṭṭhānaSutta to analysis the molecules of smallest particles (samuha-ghana), time-period of smallest particles' various moments (santatighana), co-working-duties of smallest particles' various duties (kicca-ghana), same time being-knew-objects of  smallest particles' various being knew in same time (arammana-ghana).
According to DN 15 MahanidanaSutta, all above particles (plus nibbana and pannatti) are relative each others as 24 conditions, which means every particle is impermanence, suffering, and uncontrollable.  And
DN 15 is the end of DN 1 which I've quoted above.
All of what I answered above are described follow the the relativity of entire DN's structure. According to the history record, DN was memorized by Ananda-thera, the Buddha's brother. He was the main role in the first Buddhist council who accepted by almost all Budกhist party.

user13709: Democracy often degenerates into foolish debates.
The Buddha was once asked to help a group of mendicants stop their ongoing harsh debate:

MN128:4.1: Then the Buddha went up to those mendicants and said,
MN128:4.2: “Enough, mendicants! Stop arguing, quarreling, and disputing.”

Three times the Buddha asked. And three times the Buddha was ignored.
In the morning the Buddha declared:

MN128:6.1: “When many voices shout at once,
MN128:6.2: no-one thinks that they’re a fool!
MN128:6.3: While the Saṅgha’s being split,
MN128:6.4: none thought another to be better.
MN128:6.5: Dolts pretending to be astute,
MN128:6.6: they talk, their words right out of bounds.
MN128:6.7: They blab at will, their mouths agape,
MN128:6.8: and no-one knows what leads them on.
MN128:6.9: “They abused me, they hit me!
MN128:6.10: They beat me, they robbed me!”
MN128:6.11: For those who bear such a grudge,
MN128:6.12: hatred never ends.
MN128:6.13: “They abused me, they hit me!
MN128:6.14: They beat me, they robbed me!”
MN128:6.15: For those who bear no such grudge,
MN128:6.16: hatred has an end.
MN128:6.17: For never is hatred
MN128:6.18: settled by hate,
MN128:6.19: it’s only settled by love:
MN128:6.20: this is an ancient law.
MN128:6.21: Others don’t understand
MN128:6.22: that here we need to be restrained.
MN128:6.23: But those who do understand this,
MN128:6.24: being clever, settle their conflicts.
MN128:6.25: Breakers of bones and takers of life,
MN128:6.26: thieves of cattle, horses, wealth,
MN128:6.27: those who plunder the nation:
MN128:6.28: even they can come together,
MN128:6.29: so why on earth can’t you?
MN128:6.30: If you find an alert companion,
MN128:6.31: a wise and virtuous friend,
MN128:6.32: then, overcoming all adversities,
MN128:6.33: wander with them, joyful and mindful.
MN128:6.34: If you find no alert companion,
MN128:6.35: no wise and virtuous friend,
MN128:6.36: then, like a king who flees his conquered realm,
MN128:6.37: wander alone like a tusker in the wilds.
MN128:6.38: It’s better to wander alone,
MN128:6.39: there’s no fellowship with fools.
MN128:6.40: Wander alone and do no wrong,
MN128:6.41: at ease like a tusker in the wilds.”

With that said, the Buddha left. The Buddha left those who would not listen and went on his way to speak with others who would listen.
Sometimes the authority simply leaves and goes on to speak to those who will listen with proper attention.

23425: <p>What is the Sublime Buddhas approach in regard of judging a certain community and it's governing?</p>
<p>What makes a community conducting badly?</p>
<p>Which kind of community can only fail (in regard of good deeds, benefical in long terms) by democratic means?</p>
<p>Which kind of community allows democratic ways?</p>
<p>Which kind of community requires authority? ...</p>
 10100: <p>All autocracy, democracy, and righteousnessy could be right or wrong depending on the doer's mind moments, wholesome is right, unwholesome is wrong.</p>
<p>However the ordinaries normally often decide right as wrong and wrong as right because of clinging on view (ditthi-upadana), such as thinking about 'what I am answer must be right, others' must be wrong', etc. This always happen because of no virtues/moral (sila),
no 8 jhana (samadhi), and no 8 knowledges(8 vijja) according to  DN1 BrahmajalaSutta, DN 2 SamannaphalaSutta, DN 10 SubhaSutta, and DN 15 MahanidanaSutta.</p>
<p>So, according to DN 2 SamannaphalaSutta, the Buddha taught about virtues/moral (sila),  8 jhana (samadhi), and 8 knowledges(8 vijja) to let the listener understood the way to cease  the argument of teacher and student at the beginning of DN2 and DN1.</p>
<p>To access insight the second to the seventh knowledge, the Buddha taught MN 119 Kāyagatāsatisutta to let the practitioner practice AdhiCittaSkkha (concentration meditation), and taught DN 2 SamannaphalaSutta to start the second to the seventh knowledge.</p>
<p>According to DN 10 SubhaSutta, every 8 vijja is AdhiPannaSikkha base on 4th Mastery Jhana.</p>
<p>To access insight the first knowledge, VipassanaNana, in the smallest particle, smaller than atom, which the ordinary think they are only same one, the Buddha taught DN 22 MahāsatipaṭṭhānaSutta to analysis the molecules of smallest particles (samuha-ghana), time-period of smallest particles' various moments (santatighana), co-working-duties of smallest particles' various duties (kicca-ghana), same time being-knew-objects of  smallest particles' various being knew in same time (arammana-ghana).</p>
<p>According to DN 15 MahanidanaSutta, all above particles (plus nibbana and pannatti) are relative each others as 24 conditions, which means every particle is impermanence, suffering, and uncontrollable.  And<br />
DN 15 is the end of DN 1 which I've quoted above.</p>
<p>All of what I answered above are described follow the the relativity of entire DN's structure. According to the history record, DN was memorized by Ananda-thera, the Buddha's brother. He was the main role in the first Buddhist council who accepted by almost all Budกhist party.</p>
 13709: <p>Democracy often degenerates into foolish debates.</p>
<p>The Buddha was once asked to help a group of mendicants stop their ongoing harsh debate:</p>
<blockquote>
<p><a href="https://suttacentral.net/mn128/en/sujato#mn128:4.1" rel="nofollow noreferrer">MN128:4.1</a>: Then the Buddha went up to those mendicants and said,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:4.2" rel="nofollow noreferrer">MN128:4.2</a>: “Enough, mendicants! Stop arguing, quarreling, and disputing.”</p>
</blockquote>
<p>Three times the Buddha asked. And three times the Buddha was ignored.</p>
<p>In the morning the Buddha declared:</p>
<blockquote>
<p><a href="https://suttacentral.net/mn128/en/sujato#mn128:6.1" rel="nofollow noreferrer">MN128:6.1</a>: “When many voices shout at once,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.2" rel="nofollow noreferrer">MN128:6.2</a>: no-one thinks that they’re a fool!<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.3" rel="nofollow noreferrer">MN128:6.3</a>: While the Saṅgha’s being split,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.4" rel="nofollow noreferrer">MN128:6.4</a>: none thought another to be better.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.5" rel="nofollow noreferrer">MN128:6.5</a>: Dolts pretending to be astute,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.6" rel="nofollow noreferrer">MN128:6.6</a>: they talk, their words right out of bounds.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.7" rel="nofollow noreferrer">MN128:6.7</a>: They blab at will, their mouths agape,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.8" rel="nofollow noreferrer">MN128:6.8</a>: and no-one knows what leads them on.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.9" rel="nofollow noreferrer">MN128:6.9</a>: “They abused me, they hit me!<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.10" rel="nofollow noreferrer">MN128:6.10</a>: They beat me, they robbed me!”<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.11" rel="nofollow noreferrer">MN128:6.11</a>: For those who bear such a grudge,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.12" rel="nofollow noreferrer">MN128:6.12</a>: hatred never ends.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.13" rel="nofollow noreferrer">MN128:6.13</a>: “They abused me, they hit me!<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.14" rel="nofollow noreferrer">MN128:6.14</a>: They beat me, they robbed me!”<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.15" rel="nofollow noreferrer">MN128:6.15</a>: For those who bear no such grudge,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.16" rel="nofollow noreferrer">MN128:6.16</a>: hatred has an end.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.17" rel="nofollow noreferrer">MN128:6.17</a>: For never is hatred<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.18" rel="nofollow noreferrer">MN128:6.18</a>: settled by hate,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.19" rel="nofollow noreferrer">MN128:6.19</a>: it’s only settled by love:<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.20" rel="nofollow noreferrer">MN128:6.20</a>: this is an ancient law.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.21" rel="nofollow noreferrer">MN128:6.21</a>: Others don’t understand<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.22" rel="nofollow noreferrer">MN128:6.22</a>: that here we need to be restrained.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.23" rel="nofollow noreferrer">MN128:6.23</a>: But those who do understand this,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.24" rel="nofollow noreferrer">MN128:6.24</a>: being clever, settle their conflicts.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.25" rel="nofollow noreferrer">MN128:6.25</a>: Breakers of bones and takers of life,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.26" rel="nofollow noreferrer">MN128:6.26</a>: thieves of cattle, horses, wealth,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.27" rel="nofollow noreferrer">MN128:6.27</a>: those who plunder the nation:<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.28" rel="nofollow noreferrer">MN128:6.28</a>: even they can come together,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.29" rel="nofollow noreferrer">MN128:6.29</a>: so why on earth can’t you?<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.30" rel="nofollow noreferrer">MN128:6.30</a>: If you find an alert companion,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.31" rel="nofollow noreferrer">MN128:6.31</a>: a wise and virtuous friend,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.32" rel="nofollow noreferrer">MN128:6.32</a>: then, overcoming all adversities,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.33" rel="nofollow noreferrer">MN128:6.33</a>: wander with them, joyful and mindful.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.34" rel="nofollow noreferrer">MN128:6.34</a>: If you find no alert companion,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.35" rel="nofollow noreferrer">MN128:6.35</a>: no wise and virtuous friend,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.36" rel="nofollow noreferrer">MN128:6.36</a>: then, like a king who flees his conquered realm,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.37" rel="nofollow noreferrer">MN128:6.37</a>: wander alone like a tusker in the wilds.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.38" rel="nofollow noreferrer">MN128:6.38</a>: It’s better to wander alone,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.39" rel="nofollow noreferrer">MN128:6.39</a>: there’s no fellowship with fools.<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.40" rel="nofollow noreferrer">MN128:6.40</a>: Wander alone and do no wrong,<br />
<a href="https://suttacentral.net/mn128/en/sujato#mn128:6.41" rel="nofollow noreferrer">MN128:6.41</a>: at ease like a tusker in the wilds.”</p>
</blockquote>
<p>With that said, the Buddha left. The Buddha left those who would not listen and went on his way to speak with others who would listen.</p>
<p>Sometimes the authority simply leaves and goes on to speak to those who will listen with proper attention.</p>
