user21208: Moreover inline with this question there is somanassindriya, dukkhindriya, domanassindriya and upekkhindriya?.
And Uppaṭipāṭikasutta says that.
arisen pain faculty (dukkhindriya) ceases without remainder in the first jhAna; the arisen dejection faculty (domanassindriya) ceases without remainder in the second jhAna; the arisen pleasure faculty (sukhindriya) ceases without remainder in the third jhAna; the arisen joy faculty (somanassindriya) ceases without remainder in the fourth jhAna; the arisen equanimity faculty (upekkhindriya) ceases without remainder in the saññAvedayitanirodha.9

user23788: 
“Monks, there are these five faculties. Which five? The
pleasure-faculty, the pain-faculty, the happiness-faculty, the
distress-faculty, the equanimity-faculty.
“And what is the pleasure-faculty? Any physical pleasure, physical
comfort born of body-contact to be experienced as pleasure & comfort.
That is called the pleasure-faculty.
“And what is the pain-faculty? Any physical pain, physical discomfort
born of body-contact to be experienced as pain & discomfort. That is
called the pain-faculty.
“And what is the happiness-faculty? Any mental pleasure, mental
comfort born of intellect-contact to be experienced as pleasure &
comfort. That is called the happiness -faculty.
“And what is the distress-faculty? Any mental pain, mental discomfort
born of intellect-contact to be experienced as pain & discomfort. That
is called the distress-faculty.
“And what is the equanimity-faculty? Anything, physical or mental, to
be experienced as neither comfort nor discomfort. That is called the
equanimity-faculty.
“With regard to this, the pleasure-faculty & happiness-faculty are to
be seen as a feeling of pleasure. The pain-faculty & distress-faculty
are to be seen as a feeling of pain. The equanimity-faculty is to be
seen as a feeling of neither pleasure nor pain. Thus, by this
exposition, the five are three; and the three, five.”
SN 48.38


21208: <p>Moreover inline with this question there is somanassindriya, dukkhindriya, domanassindriya and upekkhindriya?.</p>
<p>And Uppaṭipāṭikasutta says that.</p>
<p>arisen pain faculty (dukkhindriya) ceases without remainder in the first jhAna; the arisen dejection faculty (domanassindriya) ceases without remainder in the second jhAna; the arisen pleasure faculty (sukhindriya) ceases without remainder in the third jhAna; the arisen joy faculty (somanassindriya) ceases without remainder in the fourth jhAna; the arisen equanimity faculty (upekkhindriya) ceases without remainder in the saññAvedayitanirodha.9</p>
 23788: <blockquote>
<p>“Monks, there are these five faculties. Which five? The
pleasure-faculty, the pain-faculty, the happiness-faculty, the
distress-faculty, the equanimity-faculty.</p>
<p>“And what is the pleasure-faculty? Any physical pleasure, physical
comfort born of body-contact to be experienced as pleasure &amp; comfort.
That is called the pleasure-faculty.</p>
<p>“And what is the pain-faculty? Any physical pain, physical discomfort
born of body-contact to be experienced as pain &amp; discomfort. That is
called the pain-faculty.</p>
<p>“And what is the happiness-faculty? Any mental pleasure, mental
comfort born of intellect-contact to be experienced as pleasure &amp;
comfort. That is called the happiness -faculty.</p>
<p>“And what is the distress-faculty? Any mental pain, mental discomfort
born of intellect-contact to be experienced as pain &amp; discomfort. That
is called the distress-faculty.</p>
<p>“And what is the equanimity-faculty? Anything, physical or mental, to
be experienced as neither comfort nor discomfort. That is called the
equanimity-faculty.</p>
<p>“With regard to this, the pleasure-faculty &amp; happiness-faculty are to
be seen as a feeling of pleasure. The pain-faculty &amp; distress-faculty
are to be seen as a feeling of pain. The equanimity-faculty is to be
seen as a feeling of neither pleasure nor pain. Thus, by this
exposition, the five are three; and the three, five.”</p>
<p><a href="https://www.dhammatalks.org/suttas/SN/SN48_38.html" rel="nofollow noreferrer">SN 48.38</a></p>
</blockquote>
