James C. Scott, Farmer and Scholar of Anarchism Andrew Henderson for The New York Times The Yale political scientist James C. Scott performing his morning chores at his farm in Durham, Conn. DURHAM, Conn. - The Yale political scientist James C. Scott may share his 46-acre farm in this picturesque hamlet with a flock of laying hens, a pair of Highland cattle and an active honeybee colony. But don't mistake him for your typical Connecticut country squire. For Mr. Scott, the farm, about 20 miles northeast of New Haven, is both a place to blow off steam and an embodiment of the kind of hands-on, ground-up, local knowledge that he has championed during a career spanning five decades and a string of highly influential and idiosyncratic books. "I'm as proud of knowing how to shear a sheep as I am of anything," Mr. Scott, who turned 76 on Sunday, said during a recent interview in the living room of his rustic 1826 farmhouse, seated across from a pair of rocking chairs draped with skins of home-butchered Montadales. I've been a better scholar partly because I've had this other activity. Mr. Scott's professional accomplishments are certainly considerable, even if the biographical note in his new book, "Two Cheers for Anarchism," cites his status as a "mediocre" beekeeper alongside his membership in the American Academy of Arts and Sciences. He is the official founder of Yale's agrarian studies program, as well as an unofficial founder of the field of "resistance studies," in which his book "Weapons of the Weak" (1985), a study of peasant resistance based on fieldwork in a Malaysian village, is a kind of Bible. And his influence stretches far beyond the academic left, thanks to "Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed" (1998), a magisterial critique of top-down social planning that has been cited, and debated, by the free-market libertarians of the Cato Institute (which recently dedicated an issue of its online journal to the book), development economists and partisans of Occupy Wall Street alike. "He's one of the people who has really demonstrated all the unintended bad consequences of people who think they can plan a city or economy or whole society, but he's not ideological about it," the conservative political theorist Francis Fukuyama said. He's also the kind of big thinker (and stylish writer), colleagues say, who has all but disappeared in his field: the last of a breed of wide-angled 20th-century social theorists, going back to Max Weber, to marry the insights of social science to the broad sweep of history, even as he cautions against putting too much faith in theory. "He marches to his own drum completely," said Ian Shapiro, a longtime colleague of Mr. Scott's in the Yale political science department. While most social scientists pick apart problems in previous research, "Jim always starts with problems in the real world," Mr. Shapiro said. That's why his work launches ships. "Two Cheers," published by Princeton University Press, is a skiff of a book by Mr. Scott's usual dreadnought standards, weighing in at a mere 149 pages, footnotes included. It is both a departure and a summing up, reprising the themes of his earlier books in a series of 29 playful, often highly personal "fragments," making a case for what he calls "the anarchist squint." To most Americans the term anarchism probably invokes bomb-throwing radicals. But seen through Mr. Scott's squint, anarchist principles are in action all around us, whether in jaywalking, the anti-SAT movement or assembly-line slowdowns - all examples, he contends, of everyday resistance to the rule of technocratic elites. "Unlike the anarchists, I don't believe the state will ever be abolished," he said in the interview. "It's a matter of taming it" - through the kind of lawbreaking and disruption, he argues, that have always been crucial to democratic political change. The guarantees of equality in the Declaration of the Rights of Man or the Civil Rights Act, he continued, are "achievements of the state, but they are the achievements of the state with a pistol at its temple." Mr. Scott's book arrives at a moment when the Occupy movement has brought anarchist thought closer to the American political mainstream than it has been in decades (and, some on the left have argued, has come undone because of its fetishization of utopian principle at the expense of real-world politics). He says he admires the movement's "spontaneity," but not everyone in its ranks is returning the love. The left-wing writer Malcolm Harris, in The Los Angeles Review of Books, blasted Mr. Scott as a closet liberal in "anarchish" clothing, espousing a vision that's "one part Bush Administration "ownership society," one part Apple "think different." " Fortune.com, on the other hand, praised him for offering lessons in power and subversion useful to "leaders or managers" bent on "creative destruction." Mr. Scott, who calls himself a "crude Marxist" but defends family business and other "small property" as important buffers against state power, laughed heartily at the notion of hitting the management-guru circuit. A doctor's son educated at Quaker schools outside Philadelphia, he said he began scholarly life as a fairly standard "left-wing professor."