Dominique Moisi: Russia wants modernity not second revolution RUSSIA is not Egypt. And Moscow is not on the eve of revolution as Cairo was less than a year ago. Indeed, Russia's powerful have at their disposal assets that former Egyptian president Hosni Mubarak's regime lacked. As an energy superpower, Russia can open its coffers to appease, at least in part, the humiliation that it has inflicted on its citizens by falsifying the country's recent legislative election results. And not all Russians are in the streets. We should beware of the "zoom effect," which made many people believe that the young protesters of Cairo's Tahrir Square were fully representative of Egyptian society. They were not. Rural Egypt, like rural Russia, is much more conservative. Furthermore, Mr Mubarak was old and sick, and no longer enjoyed the trust of his people. Vladimir Putin, by contrast, exudes energy and health, and may still reassure many segments of Russian society whose main concern is their country's glory rather than its citizens" happiness. But, even if the tens of thousands of demonstrators are unlikely to threaten the survival of Mr Putin's regime, the Kremlin would be wise to take them seriously. The protesters" trademark so far has been moderation and restraint; nothing would be more dangerous than violent repression. Beyond the issue of violence, the Russian authorities would take a huge historical risk by failing to register the public's growing alienation. Sheltered physically and metaphorically by the Kremlin's high walls, and having progressively lost contact with the living conditions of ordinary people, Russia's leaders seem to consider their lifestyle to be both normal and eternal. From the standpoint of condemning elite behaviour, Russian protesters evoke, at least partly, the actors of the Arab revolution. In their denunciation of "Soviet electoral practices," they reject the combination of despotism and corruption that characterised Soviet power yesterday and Russian power today - rhetoric familiar from Arab revolutionaries. But most participants hold few illusions about the efficacy of their protest. They want to express to Russia's rulers the extent of their frustration and determination. They may not expect regime change, but they expect at least some minimal reforms. Above all, they want to set limits on Mr Putin's power. But their protest's ironic consequence may be that the more moderate of the two figures at the summit of Russian politics, Dmitri Medvedev, will not return to the post of prime minister, as had been planned. A game of political musical chairs would simply be too much in the eyes of too many Russians. The protests have caught the Kremlin's masters, as well as the majority of Russia's citizens, by surprise. They failed to recognise that globalisation - particularly the global information revolution - has made the world more transparent and interdependent than ever. A lesson emerges: with the deepening of the economic crisis, on the one hand, and instant global connectivity, on the other, what was accepted yesterday is regarded as intolerable today. That applies to Russia, too. For a long time, Russia has perceived itself as a "White Africa." The average life expectancy of Russian men, slightly below 60, is more African than European. The corrupt enrichment of so many Russian elites mimics the disastrous habits of many of their African counterparts. But this comparison has limits. Despite its many problems, Africa today has become a continent of hope. Its population is exploding, as are its economic-growth rates. Africa is on the rise, while Russia is on the decline. The democratic idealism that accompanied the fall of communism 20 years ago is gone, but the "imperial pride" recovered in part during the Putin years may not be enough to compensate for the contempt with which the Russian state treats its citizens. Russia's demonstrators" message is simple: "Too much corruption, disdain, and inequality is too much." Russia, like the Arab world, wants modernity. Dominique Moisi is the author of The Geopolitics of Emotion.