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ENTRANCE HALL 9′ 5″ x 9′ 4″ (2.87m x 2.84m) Radiator, doors to:
CLOAKROOM Low level WC, pedestal wash hand basin, window, cloaks cupboard with fitted shelving
KITCHEN/BREAKFAST ROOM 17′ 9″ x 13′ 7″ (5.41m x 4.14m) A spacious and well lit room providing work tops to three walls with an extensive range of drawers and cupboards under and matching wall mounted cupboards above, incorporating space and plumbing for washing machine, dishwasher, inset hob, double wall mounted oven, double larder cupboard, ample space for dining table, radiators, windows to front and door to side
LOUNGE 20′ 5″ x 15′ 3″ (6.22m x 4.65m) Windows to side and French windows to rear garden, open brickwork to one wall with ornamental fire place and beams to ceiling, radiators, opening to:
DINING AREA 9′ 9″ x 9′ 8″ (2.97m x 2.95m) Window to front, door to:
INNER HALL Window to front doors to:
MASTER BEDROOM 17′ 5″ x 13′ 3″ (5.31m x 4.04m) Windows to side, radiator, excellent range of bedroom furniture to include mirrored wardrobes, door to:
ENSUITE 8′ 7″ x 7′ 5″ (2.62m x 2.26m) Window to side elevation, oval wash hand basin with cupboards under, fully tiled shower, low level WC., radiator.
STUDY/BEDROOM 3 12′ 10″ x 8′ 4″ (3.91m x 2.54m) Window to front elevation, radiator, door to annexe.
INNER HALL Doors giving access to:
BEDROOM 10′ 10″ x 11′ 5″ (3.3m x 3.48m) Window to rear elevation, radiator, excellent range of fitted bedroom furniture.
BATHROOM With panelled bath with shower over, wash hand basin, fully tiling to walls, radiator, window to rear aspect.
CLOAKROOM Window to side, radiator, low level WC.,
ENTRANCE HALL Solid timbered door to front aspect, further doors giving access through to:-
BEDROOM 10′ x 7′ 8″ (3.05m x 2.34m) Double glazed leaded window to side elevation, night storage heater, power points.
SITTING ROOM 11′ 7″ x 8′ 1″ (3.53m x 2.46m) Double glazed leaded window to side elevation, fitted shelving to part of one wall, access to roof space, night storage heater, walk-way through to:-
KITCHEN 10′ 3″ x 6′ (3.12m x 1.83m) With modern Granite effect work tops incorporating inset single drainer stainless steel sink unit with cupboards and drawers beneath, automatic 'Pro Line' washing machine, inset 'Zanussi' electric hob with matching oven under with cupboard to side, 'Future' larder refrigerator, further work top with two cupboards under, tiled splash backs, double glazed leaded window to side elevation, extractor fan, timber effect laminate flooring, ceiling mounted down lighters, door through to:-
SHOWER ROOM 8′ x 3′ 10″ (2.44m x 1.17m) Large double shower cubical and 'Aquatronic 2' shower unit over, pedestal wash hand basin with tiled splash back and flush door mirror over, low level WC, wall mounted electric towel rail, frosted leaded window to side aspect, wood effect laminate flooring, fully tiled to shower area.
DOUBLE GARAGE 19′ 2″ x 19′ (5.84m x 5.79m) Twin electric rolling doors, power and light connected.
WORKSHOP 16′ 9″ x 6′ 7″ (5.11m x 2.01m) Windows to side, fitted sink, water and power connected.
GARDENS The property is set well back from the road providing a long wide drive way offering excellent parking facilities and giving access to the double garage and annexe. To the right hand boundary is a well manicured lawn leading to a well maintained rockery and large paved area accessing the bungalow. To the side of the property is a gate giving access to the side garden which leads in turn to a large patio area with pergola leading to a further well manicured lawn with mature shrubs. To the left of the property is a large green house with pathway being access to a good sized workshop.
Note: The annexe and one garage is currently let on an assured shorthold tenancy for a period of no more than one year at a current rental of £575 inclusive of all outgoings.


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Wall Map of Hawaii, Laminated | National Geographic
Wall map of Hawaii (Laminated) published by National Geographic.
One of National Geographic's most visually stunning maps, the Hawai'i Map shows all eight of the major islands and includes an inset of the entire chain of reefs stretching nearly 3,000 miles across the central Pacific. In addition to showing all of the major land features, the map also shows the Hawaiian Ridge that runs under the islands, providing a wonderful perspective on how they were formed.
The map is encapsulated in heavy-duty 1.6 mil laminate which makes the paper much more durable and resistant to the swelling and shrinking caused by changes in humidity. Laminated maps can be framed without the need for glass.
Scale 1:773,000.
Map size: 19.69 x 31.5 inches.
Related geographic areas or categories: Americas , Hawaii , National Geographic Maps & Travel Guides , National Geographic Travel Guides , USA Wall Maps , World & PlanispheresISBN: 9780792250036
Publication date: 2012
Unfolded dimensions: 19.69 x 31.5'' (50 x 80 cm)
Language: English

subset: commoncrawl


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Yesterday, I opened my computer to the heartbreaking news of several instances of sexual abuse reported, including the claims about Josh Duggar's gross indiscretions and his subsequent confession. My heart sank, I had just spent an hour defending Plan to Protect® to a client.
With all the news stories of abuse, it truly astounds me that organizations are still struggling with the value, importance and purpose of abuse prevention and protection. I am left wondering, has there been a communication breakdown? Have we miscommunicated the purpose, importance and value of Plan to Protect®? Why after 20 years, are organizations servicing the vulnerable sector (the people group most susceptible to abuse), still resisting the need to be on high alert to individuals who could harm those they love.
Plan to Protect® was never meant to be about the letter of the law! The end purpose was never to be about policies and procedures! We never wanted it to be about restricting the ability to run programs and activities!
Having a safe organization is all about protecting your people! It is about protecting the children! Protecting youth! Protecting those with disabilities and protecting the elderly! Plan to Protect® can be a precious gift to parents and caregivers, demonstrating that we will care for their loved ones. Plan to Protect® is about fulfilling our duty of care for our precious volunteers and staff! Finally, I also believe that Plan to Protect® is about validating victims and survivors who have encountered harm and have painful memories of abuse. We can do that by demonstrating to them that we want to go the extra mile so that no one else has to experience their pain and torment.
So then, what's the problem? Why is there still so much resistance?
Is your policy too rigid? Has your policy become law, and is it being communicated as the law with no flexibility, resulting in your people getting angry and wanting to quit? As consultants and trainers, our role is to help you discover the level of protection that will work with your community and your organization. Within Plan to Protect® there is flexibility to embrace the good, better, best while at the same time avoiding the BAD!
We NEVER like to hear about programs and activities that have to be shut down or canceled because they don't work with Plan to Protect® in place. We love problem-solving and strategizing to find the ways and means of providing a safe environment to reach out to all children, youth, and vulnerable adults.
So, with that said, I invite you to re-look at your policies. It is time to update and amend your policies so that the spirit of Plan to Protect® is communicated as a life-giving initiative.
To help you do it, we are offering two amazing opportunities for you in June:
Whether you choose the update or a customized draft, this service includes a one-on-one interview, questionnaire, and a customized policy that we will draft on your behalf, designed for your organization. The policy will reflect the level of protection your leadership is striving to achieve. Within the policy, we will set out the best efforts your board and leadership desire to have in place. We will incorporate your exceptions to the policies to set out the good and better options if best cannot be achieved due to a shortage of staff or a needed exception.
Our promise: Your policy will be submitted to you for review and revisions on or before July 31st, 2015 providing you time to secure approval from your Board so you can begin implementing your new policy in September 2015.
I invite you to the discussion! Together let's raise our voices to communicate the true spirit of Plan to Protect®.


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Maintaining the Vision
Maintaining the Vision
Going back to our daily lives after the Feast of Tabernacles can be challenging. How can we maintain the vision that the Feast pictures after it is over?
[Roy Holladay] What motivated the pilgrims when they first came to the new world back in 1620? Many of you have studied history, and you've studied the early beginnings in this country. Sad to say today that there are many, even in college, who have no idea about the history of this country. I don't know how many of you ever watched Bill O'Reilly and Walters, I forget his first name on that program they go around interviewing college students and people. They did one out in California asking questions about the beginning of this country and about some of our leaders. They might as well have been talking to a brick wall. They had no idea what he was talking about and you know, that's sad commentary on our country.
Any who have studied the history of the earlier settlers know that they were motivated by religious freedom. They wanted to come here to have freedom. They envisioned a new world where they'd able to have religious freedom without being subjected to a state religion where there was one religion stated and posted upon the people.
The early leaders in the United States who helped especially to draft our governing documents, many of them were very religious individuals. Their vision of America was quite different than a godless approach that we see around us today that's being practiced. An example of this would be James Madison, the fourth president. He was known as the father of the constitution. Notice this following quote from James Madison, quote, "We have staked the whole of our political institutions upon the capacity of mankind for self-government, upon the capacity of each and all of us to govern ourselves and to control ourselves, to sustain ourselves according to the Ten Commandments of God." So he recognized that you were going to sustain yourself and have self-control that it had to be based upon a foundation, that foundation was the 10 Commandments.
Patrick Henry, the patriot founding father of country said this quote, "It cannot be emphasized too strongly or too often that" great nation or "this great nation was founded not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ." On biblical principles, not just on "the church."
Every session of congress begins with a prayer by faith preacher, and this has been a practice that was established and has been paid for by tax payers since 1777, and it's something that has been carried on as a tradition. Fifty-two of the 54 founders of the constitution were members of an established Orthodox church in the colonies. These men were willing to risk their lives, their possessions, their families for what they believed in. And they realized that the success of it would not last unless it was based upon spiritual values and principles. They could see a future. They could see a better world, and this is what they were looking for. They had a vision, and they were willing to die for that vision. They were motivated by it. You had men like George Washington, John Adams and all. You go back and you begin to read some of the writings of these individuals, and it's remarkable what they said, what they believed, what they did.
Now as we return from the Feast of Tabernacles, we're going to be challenged to maintain the vision that was articulated to us at the Feast. And the vision that we see outlined in the Scriptures of why God has called us now: to have the motivation, to have the spiritual enthusiasm that we receive while we were at the Feast. I don't know about you but in Panama City Beach, to me, there were twin themes that emerged from that Feast site. One had to do with servant leadership or as Dr. Ward had articulated it, "sacrificial servant leadership," which I thought was a very fine way of expressing it.
And secondarily, the urgency of times that we live in, that we do live in the end times. And if you don't understand that, you don't have eyes to see and ears to hear. You're not watching what's going on around you and see what's transpiring. Our loving Father has given us another year. I mean we went to the Feast a year ago, 2012. We went to the Feast in 2013. Here we are. We've had another year. We're alive another day, and every day that God gives to us is a day to grow, a day to learn, a day to develop, a day to mature. We know what we just need to do. There is a difference in knowing what you need to do and doing what you know that you should be doing. We know that we should be doing certain things and you know, sometimes we don't. Sometimes we play games with it or we become weary in well-doing and the Bible exhorts us in all of these areas not to do so.
The earlier settlers of this nation had a vision, had a vision of what government should based upon. It's impossible to govern without understanding as far as this nation, some of the things were said… Let me give you three quotes from George Washington about his vision when he looked out and looked into the future. He says, "It's impossible to rightly govern a nation without God and the Bible." You're not able to do it without God and the Bible. And how many nations, how many empires have risen over the years where people have thought that we can rule just by force, by might, by army and whatever, whatever they're going to rule. And basically after awhile, it doesn't matter how many hundreds of years it might go on, it collapses because it's not found on the right the foundation. Now as we learned at the Feast and as the Bible clearly tells you, that the word of God or the future of the government of God I should say, there will be no end to it. It will go on forever and ever and the peace of that government will proceed through eternity.
Another quote, "Let us with caution indulge the supposition and [that] morality can be maintained without religion… reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles." And what do we see transpiring in our country today where we're wanting to get rid of anything linked to the Bible? You can talk about in school any religion you want to, be it Hinduism, Shintoism, Taoism, it can be Islam you know, whatever. And you don't dare to bring up the name of Jesus Christ or Christianity. You know, that's a no, no. And yet as Washington said, "Our nation will not last."
And finally, he says, "We are persuaded that good Christians will always be good citizens, and that where righteousness prevails among individuals the nation will be great and happy. Thus, while just government protects all in the religious rights, true religion affords to the government its surest support." True religion and how far away have people gotten from "true religion" today?
What are we going to do with the additional time that God has given to us? Ties right in with what Jim was saying. Every day we wake up, and we say, "I'm alive," and you know sometimes we wake up and we wonder if we're alive with the aches and the pains and what might be going on. How will we use it this year individually and as a congregation? We are the true servants of God, how are we going to help one another? What are we going to do to serve one another to a greater degree and a greater capacity? Let's go over here to Luke 15, beginning in verse 4, Luke 15:4 Luke 15:4What man of you, having an hundred sheep, if he lose one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
American King James Version×.
Now, I want you to notice Luke 15:4 Luke 15:4What man of you, having an hundred sheep, if he lose one of them, does not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
American King James Version×, "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost till he's found it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls to gather his friends and neighbors, saying to them, 'Rejoice with me, I found my sheep which was lost!' And I say to you that likewise there will be more joy in heaven over one sinner who repents than over the ninety-nine just persons who needs no repentance."
I think what this section shows is the deep concern that God Almighty has for every one of us. If we begin to go astray, if we begin to wander off the path going to different direction, that He's going to come out and look for us. You know, the 99 who were there, who were doing what they should be doing, fine. He's going to go after the individual who's not. So God has deep concern for every one of us. He's handpicked us as members of His family. When you talk about the firstfruits, we're not firstfruits, we're not here because of our righteousness, goodness. Who we are? We're here because God has handpicked us. And every day is a new opportunity.
Now, in Matthew 13:44 Matthew 13:44Again, the kingdom of heaven is like to treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
American King James Version×. Let's go to Matthew 13:44 Matthew 13:44Again, the kingdom of heaven is like to treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
American King James Version×here, the parable that Christ talks about. In Verse 44, "The Parable of the Hidden Treasure" says, "Again, the kingdom of heaven is like treasure hidden in the field, which a man found and hid; and for joy over it he goes and sells all that he has and he buys that field." So he's talking about… here's somebody who you know, finds a field, there's a treasure in it. He doesn't say what the treasure in it but he found it, he goes sells everything he has because he knows that if he buys that field he will own that treasure. And for the joy of it, the excitement of it, he goes out and he does it.
Brethren, do you realize that vision, having the vision of what's coming gives us the energy, the drive, the enthusiasm, to the motivation to be able to look at the future, gives us the strength to go forward; to sell everything we have and to follow God. Did you not when you were baptized? Did you not say that I will give up everything that I have and follow you? We were willing to give up everything: our lives, our possessions, everything to be able to follow God.
So the Kingdom of God is like hidden treasure, we give up everything to be able to have it. Because we realize this life is so short, this life is physical. It will not go on forever. It's only eternal life in the family of God, the Kingdom of God is going to help us to stay the course. Notice Verse 45, repeat, says, "Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who when he found one pearl of great price, he went and sold all that he had and he bought it."
See, that's the way we are to be. We're willing to give up everything. A clear vision will motivate us and give us everything that we need to inspire us to stay the course, to never give up and to help others. What can you do on a daily basis to maintain the proper motivation and vision? What is it that you can do daily? Well, one of the first sayings I'd like to encourage you to do, and this is something where I feel that we've slacked off over the years is that we must establish or contact with God very early in the day as soon as possible after getting up. Now you know, you might say, "Well, I always pray." But do we establish that contact with the greatest being in the universe right off the bat?
Who's more important? You know, there are people who take their iPhones to bed with them. I won't ask you how many of you take your iPhones to bed with you. They take their iPhones to bed, and they are texting or they may be tweeting. Or you know, there are people who will wake themselves up at night to see if they got any message, so they can respond to the message. How many texts do some young people send in a month? One of the highest numbers I've heard, 14,000. Where do you find time to text 14,000 times in a month? You know, you got to be on there all the time. You got to be able to do this with your eyes closed and in your sleep.
Well, let me ask you a question. If it's so important to text another human being first thing in the morning or to call them, is that more important? Use your iPhone, look at it and say, "Is this thing more important than God is?" Put it down and go pray. That's what we need to do. We need to use it perhaps as a reminder to remind us of what we need to be doing. And yet people can find time to text, you know. They can find time to call and talk on the phone. And they will do it dozens, maybe hundreds of times a day. You know it's a priority, isn't it? Your phone is a tool. I've got an iPhone there out in the car. It's a tool. If they depended upon me to make a living, forget it. Somebody calls me, I answer it. If I'm out, I want to call somebody, I'll call them. Otherwise, it's a phone. You know, that's what it is, it's a portable phone you carry along with you. A phone is a tool. It's not your life, it not your life. It's not about life is all about.
Life is about relationships and the greatest relationship that there is with God, with God the Father and with his son, Jesus Christ. You know, when you get married you enter into a covenant relationship and you say, "Yes, I do." She says, "Yes, I do." And whatever the dos are articulated, you do them. You know, you enter into the do list. "Honey, do this," or, "Honey, do that." But you enter into a covenant and that covenant says, "Until death do you part." You've entered into it.
Well, we've entered into a covenant relationship with God. Back up here to Chapter 10 of the book of Matthew, Verse 37. Chapter 10, Verse 37. And let's notice here says, "He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow Me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it." So if we want real life, eternal life you know, in the Kingdom of God, the family of God then we've got to lose our own life. God must come first. We must love God above all.
Let's go back to the book of Hebrews 11. Hebrews 11, because I think this is an extremely important chapter for us to think about, focus on as we come back from the Feast of Tabernacles. I want you to take a look at what motivated the patriarchs. What motivated Enoch, Noah, Abraham, Isaac, Jacob, Moses, the women of the Bible? We know that they had faith in God, they trusted God, but let's see what it was that really got their attention.
In Hebrews 11:1 Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen.
American King James Version×says, "Now faith is the substance things hope for, the evidence of things not seen." So faith is the foundation on which we build. It is the evidence or the assurance or the confidence of things not seen. Now when you see something, that's evidence. I've got a Bible. How many of you believe I got a Bible? You know, I can hold it up and show it to you. This is a Bible or you can have faith and confidence. Here's the evidence that I have a Bible up here on this podium.
Well, faith operates in the same way. The only difference is you don't see it. You don't see any of the spiritual principles except perhaps love and you can't really see it. You know, I can sit here, and I can say, "I know my wife loves me." But I don't see you know, any waves coming this direction. It doesn't work that way. How do I know that she loves me? Well, she tells me. She does things for me. She you know, love in action, I know what love is like because 1 Corinthians 13 tells us. And it tells us what love is, love in action. So when you see somebody doing those things, you say, "Well, it appears that they really do love you. You can tell by what they're doing."
The same thing is true for those who have faith. How do we know that they have faith? We see by their actions. We see by what a person does. We are asked to obey without seeing the intervention yet. Or you pray and ask God to heal you, you haven't seen the intervention yet, but you're asking. You ask God to bless you. Maybe you don't have any food on the table, you ask God to help you in that area. And so you're asking before you see. Sometimes, we're warned of actions, things that we need to do, and we've got to be willing to do it.
So let's look. Well, let's turn over first of all to verse 27 here because I think verse 27 helps to explain what we're talking about. Talking about Moses, it says, "By faith he forsook Egypt, not fearing the wrath of the king;" and why didn't he fear the wrath of the King? "For he endured, as seeing" notice, "as seeing Him who is invisible." He didn't see God, but has seen God. And we know later on God appeared to him. Now, somehow in some way, he knew that he had been chosen to carry out something important concerning the children of Israel. And yet he thought he would do it, and he had to learn that God was going to do it. He would use him but God was the one who was going to do it.
Backup to verse 5, let's look at some of these examples. First of all Enoch, verse 5. It says, "By faith Enoch was taken away so that he did not see death, 'and he was not found because God had taken him;' for before he was taken he had this testimony, that he pleased God." And how can you and I please God? You know, isn't it something that when you as parents especially have little children and they're growing up, that if they please you, they're obeying, they do what you ask them. You say, "Please make your bed every morning." And you go down and you check and guess what? They've made their bed. Doesn't that please you? Doesn't it please you if you say, "Don't put your elbows on the table when you're eating. Don't slam the door. Eat with your mouth closed." Whatever it is we as parents tell our children. And if they do it we're well pleased.
Now, this is true here when it comes to Enoch. He pleased God. The implication is he was doing what God had asked him to do. Notice verse 6 says, "Without faith, it's impossible to please Him," you cannot please God without faith. You've got to have faith, "for he who comes to God" two things: one "must believe that He is," so he believed He exists. "And that He is a rewarder of those who diligently seek Him." So that God will reward you if you diligently obey and seek Him. So God is the one who responds, and we've got to diligently seek Him, we've got to believe.
How many people were converted in Enoch's day? You know, can you count them on your hand? Enoch, that's one. How many others do you know? Well, I don't know of any others. There might have been others, but apparently, he was in a very perilous situation where they were out to get him. They wanted to kill him, and God had to come along and spare his life. He may have been the only one and if they were more, just a handful, who obeyed God. He lived in a time where society is going in the opposite direction of what God wanted, and yet he still walked the walk. He obeyed God.
Same thing happened here in Noah's day, verse 7. "By faith Noah, being divinely warned of things not yet seen," I want you to notice this verse, this verse is just chock-full of goodies or you know, important principles. First of all, he had been "divinely warned of things not seen." Have we been divinely warned of what is going to occur at the end time? Have we been told what would happen to our nation if we turned our back on God? As you read back in the book of Isaiah, God asked a question, "Has any nation ever forgotten their God?"
And yet He says, "You have, Our people have." And yet here we are, God warned him what was going to happen. A 120 years from now, He said, "There's going to be a flood." We don't know how many years from now, but the end is near. And we've been warned, divinely warned of things not yet seen. Now, they are beginning to transpire, you can begin to see how things can come together. And notice, he was "moved with godly fear." So he had fear, respect, he stood in all of God. So that means he had a relationship with God. He was moved with godly fear.
When we go to the Feast of Tabernacles every year, what is one of the reasons we go to the Feast? So it's that you may learn to fear of the Lord your God always, right? We go there to learn, to develop, to sharpen, to heighten the fear of God, the right type of awe and respect God. Now, how does going to the Feast helps us do that? Number one, you obey God. Every year, God says, "Take a week, go to the Feast." And you say, "Yes, Lord." And you go. In order to go, you've got to save your second tithe. So you know, that's part of obedience too. You've got to be willing to save your tithe, you've got to put God first. It doesn't matter when your family says, "When you go to that Feast, I'm leaving you." You go. If your boss says, "You're fired if you take a week off." You go. You do what God says — who's most important? You know, who did you make a covenant with?
So this is what Noah did, he was moved with godly fear. And what did godly fear do for him? He prepared an ark for the saving of his household. He prepared an ark by which all the animals were saved, his family was saved, and he did the job God gave him to do. We have a job that God has given us to do. And the Bible does say that at the end time, the bride has made herself ready. The fact that we're still here means we're not ready. I'm not ready yet. And you know, we're all here still in the process of growing in grace and in knowledge. And then it goes on to say here, "By which he condemned the world and became heir of all of the righteousness which is according to faith." So he became an heir of God of the promises that God had given to those who were faithful.
What kind of society did Noah live in? If you could describe it in one verse, how would you describe it? Well, let's go back. Hold your place here, but Genesis 6:5 Genesis 6:5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
American King James Version×. Genesis 6:5 Genesis 6:5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
American King James Version×, notice the summary statement here, "Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually." This is the strongest verse in the Bible. There is no stronger emphasis in the Bible on something where you read what this verse says.
So the wickedness of man was great and we live in a similar age and culture today. God tells us what will happen to our nation if they refused to repent. Are we motivated like Noah? We can get weary. We can say, "I've been in the Church all these years." You know, "I've worked hard and I've done this and I've done that." But hey, Noah built the ark 120 years. He was working at this project gathering supplies, gathering wood, gathering tar, gathering whatever, putting it all together, and God had warned him. So Noah was a man of righteousness, and God blessed him. None of us have been in the Church 120 years. We haven't served God that long, and I'm sure that Noah served God longer than 120 years, that was just preparing the ark. He was a righteous man before that, and he continued on afterward. What motivated him? What motivated Noah? Was it just to save his neck? Was that the only motivation he had? I don't think so.
Let's notice going onto verse 8, "By faith Abraham obeyed when he was called to go out to a place which he would receive as an inheritance. And he went out, not knowing where he was going." He went to a country he didn't know anything about. See, he was a city dweller. Abraham was a mathematician, Abraham was a wealthy individual, and yet God said, "Go out and live in the desert." Or you know, "Go out and live in Palestine." And he wasn't sure where that was, but "he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise." So Abraham, Isaac, Jacob, Sarah, all of these, they obeyed God.
In Genesis 12, we find when Abraham did that God began to spell out to him the great promises he was going to make to him; the promise of race, the promise of grace. Why did he obey? Well, he had faith, we know that, and he believed the promise. What ultimately motivated him? What was he ultimately looking forward to? Notice verse 10, "For he waited for the city which has foundations, whose builder and maker is God." This is what he looked forward to, to a city whose foundation and maker, the one whose building it is God. He looked to the future. He looked to the heavenly Jerusalem, to the New Jerusalem. God is the designer, the planner, the builder of that city.
Now, go back and read in the book of Genesis, where do you find God sitting down and talking to Abraham, Isaac or Jacob about the New Jerusalem? You don't. But they knew about it, He evidently had revealed it to them. Many of the servants of old knew God's plan, His purpose. They understood the new heavens and new earth. Would it not be reasonable if they understood that because if they understood way off into the future that they would have also understood about the Millennium and White Throne Judgment in God's plan, what He was going to do, you know, everything in between. We know that Enoch did, he's listed here.
Go over to the book of Jude 1:14 Jude 1:14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,
American King James Version×. The book of Jude 1:14 Jude 1:14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints,
American King James Version×. It says, "Now Enoch, the seventh from Adam, prophesied about these men saying, 'Behold, the Lord comes with ten thousand of His saints.'" He's coming back with 10,000 of His saints "to execute judgment on all, to convict all who are ungodly among them of their ungodly deeds which they have continued in an ungodly way, and of the harsh things which ungodly sinners has spoken against Him." So Enoch understood that Christ was going to come back to the earth with His saints that they would accompany Him back. So he prophesied about future events.
Let's go back to Hebrews 11:13 Hebrews 11:13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
American King James Version×again and notice here Hebrews 11:13 Hebrews 11:13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
American King James Version×that these all died in faith. Abraham, Isaac and Jacob, they "all died in faith." And it says here, "not having received the promises," they didn't get the promise at that time. But notice, "having seen them afar off" he saw them in the future, and they "were assured of them," and they "embraced them, and they confessed that they were strangers and pilgrims on the earth." That was their conviction. They didn't receive the promises, but they still obeyed God. They knew the promises were sure. How do we know that what God has promised is sure? By faith, that's where faith comes in. Faith is the assurance of things hoped for. Whatever God says, we haven't seen it yet, it's going to happen because there's no power in the universe that can keep God from doing what He says He will do.
Now, he embraced them. The word embrace is a, I wouldn't say a peculiar word, it's a word in the Greek that means to greet or to salute them. "Having seen them far off, they greeted them." Notice what Wuest's Word Studies of the Bible writes about this, quoting from Vincent, "As seamen wave their greeting to a country seen them far off on the horizon…" You know, they're sailing by in a boat and they say, "Well, there's America," or, "There's Cuba" or "There's Bolivia," or whatever country they might be sailing by "on which they cannot land. In confessing that they are strangers and pilgrims they admit and they accepted the fact with the resignation of faith, with the assurance of future rest." With the assurance that one day their boat was going to and they would be back on dry land. We don't the receive the reward right now. We haven't got it yet, but it is coming. We trust in God's promise of the coming Kingdom of God, of the new heavens and the new earth. And we realize that we are strangers and pilgrims now.
I was talking with Tom Petty before services, and he was talking about his Feast experience. And he was talking about he's a homebody. He likes his home. He likes his bed, and I think all of us do. And here, he's up at the Feast in a strange place and in a strange bed. And you know, at home you know where everything is, it's in its place, you can find it. There, you're in a suitcase, you're in a bag, you're looking at this and you're looking at that. You know, we again are sojourners, are we not?
Yet when we come back to our home after the Feast, guess what? That's our permanent residence at that point. So we're familiar with it, but there is a permanent residence that God is going to give us in the future which is in His family in His Kingdom. And we will have a permanent body, not this physical body. So we're just sojourners now. We don't receive the reward now, but we trust in God, in His promise.
In verse 14 of the same chapter, beginning in verse 14 says, "For those who say such things declare plainly that they seek a homeland. And truly if they had called to mind that country from which they'd come out, they would have had the opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God," why? Because "He has prepared a city for them." Now when it says "heavenly country" you notice the word country in italics, it says He's provided something heavenly, and we find what that is. It is a city that will eventually come to this earth, a reward that will be brought to us from heaven. And a city that God has prepared.
So brethren, the Feast is over, sitting there as we had 900 plus in Panama City Beach, you could feel the energy. It was palpable. You could feel the excitement. You could feel the joy. You're among God's people and guess what? You come back out and here you are. You go back and you're only one in your neighborhood at all once, you've got to generate that enthusiasm and that spirit. That's why it's so vital for us to assemble on the Sabbath to be able to come together and rekindle that.
But whereas we were among a whole group, now we're out here individually. And we get up every morning we must see the future, we must look to the reward. We must think about the Kingdom or God, the family of God, eternal life, immortality, the future, the resurrection being born into God's family. I don't know how you do it, but maybe you stick a sticker note on your mirror in the morning, and you look at it, and it says, "K.O.G." And remind you about the Kingdom of God. Or maybe it says, "Go pray," and, "Oh, I need to go pray." Something to get you going because it's so easy to get up in the morning and to think, "Oh, look at everything I've got to do today." And you begin to get involved in it. And we can become so involved that we forget.
What motivated Moses? Let's go over here to verse 24, Hebrews 11 and see what motivated him. "By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward." Notice, he looked to the future, he looked to the reward. "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible." Brethren, he kept constantly in mind the reward. And we must likewise, we must keep our mind saturated, our thought processes glued to that.
You know, not everybody who were given the opportunity of entering the promised land were motivated enough to make it. Backup to chapter 3 here in the book of Hebrews. We have chapter 11, a wonderful chapter of the faithful; those who were willing to obey God, serve Him, put Him first, believe Him, do what He said. But let's notice Hebrews 3:16 Hebrews 3:16For some, when they had heard, did provoke: however, not all that came out of Egypt by Moses.
American King James Version×. talking about the Israelites "For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? And now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter into His rest, but to those who did not obey? And we see they could not enter in because of unbelief."
They did not believe. We must have faith. They were given a promise. They came out of Egypt, I should say. God parted the Red Sea, the Egyptian army was killed, they saw all the plagues on the Egyptians. They saw all the manna come down, their clothes didn't wear out, their shoes didn't wear out. God sent them quails. Hit rocks, water comes out. You'd think that they would so believe, that nothing could shake them. They didn't have one ingredient. That's faith. They saw, but they didn't believe.
You and I believe, "we walk by faith, not by sight" the Bible says. That's the difference and guess what? Walking by faith is much stronger than walking by sight. We have the examples written down for us, all the books back here. They saw God's great intervention and miracles, but they didn't believe. We believe even though we haven't seen yet what God is going to do. They lack trust in God. They cannot enter into the promised land because of unbelief. You and I must be firmly convicted.
Notice verse 1, chapter 4. "Therefore, since the promise remains of entering His rest, let us fear lest any of you seem to come short of it." Fall short of it. "For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it." So they didn't have faith, it wasn't mixed with faith. Brethren, faith is built through various avenues. One, "faith comes by hearing, and hearing by the word of God." Romans 10:17 Romans 10:17So then faith comes by hearing, and hearing by the word of God.
American King James Version×.
So if you want faith, you got to fill your mind with the word of God, study the word of God. You've got to pray. You won't understand that word without prayer. Faith is also developed through obedience. You obey God, you step out and do what He says, and you grow in faith because you know that God did it, and He'll do it again. Faith is also a gift from God. So God gives us faith, it's a gift. What we desire is to have the faith of Jesus Christ, and that's different from just our own faith. We can have faith, but we want the living faith that comes from Jesus Christ.
In chapter 12 here in the book of Hebrews, we'll finish here, chapter 12. We have an example of one who has entered into the glorious realm of God's Kingdom and family, the Son of God. And in verse 1 says, "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us," each one of us has a race to run. As I mentioned at the Feast, my race is not your race. Your race is not my race. Your experiences, your trials, your tests, what you go through are different from mine, but we all go through them, don't we? We're all tried, we're all tested, but our race is different.
In verse 2, it says, "looking unto Jesus, the author and the finisher of…" "Our" is in italics, a better translation is "finisher of the faith." He's the finisher of the faith. "Who for the joy set before Him endured the cross, despised the shame, and has sat down at the right hand of the throne of God." The word "author" is made up two words: one means to lead, the other means first. It is a compound word meaning "the chief leader, the first leader, the one that takes to lead in anything and thus furnishes the example."
So in this passage, it describes Jesus as the one whereas preeminence of His faith because He's the one whose gone through the process, and He has completed it. He shows that it can be done. He is the finisher or the perfecter of our faith. And notice, why He did it, "for the joy that was set before Him," He was willing to come to this earth. Give up the glorious body that He had, give up that power, and come as a human being — God in the flesh to this earth.
Now, let's drop down to verse 25 here, verse 25 of chapter 12. "See that you do not refuse Him who speaks. For they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth;" Talking about coming down on Mt. Sinai giving the Ten Commandments. It says, "but now He promised, saying, 'Yet once more I will shake not only the earth, but also heaven.'"
"Now this, 'Yet once more,' indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken," The Kingdom of God cannot be shaken, upset, done away, "let us have grace, by which we may serve God acceptably with reverence and godly fear."
Brethren, as we walk into the future over this next year, we don't know what our race will provide for us. You know, we're in an endurance race. We don't know if our race will end this year if our race will go off in a different direction than we thought it would go. But we do know something that is sure and that is the promises of God, the future that God has promised us. The servants of God as you read here in Hebrews 11, were willing to follow God, obey God and God blessed them. You go to the end of the chapter and they were those who obeyed God, had faith just as much faith as Abraham and Isaac and Jacob, Moses, and they died. They died in the faith. Isaiah was sawn asunder as an example. There were those who were driven into the desert, lived in caves and yet they still obeyed God. Why? Because they could see the future, and it didn't matter what direction their race went. They knew that they would be in God's Kingdom if they had the faith, if they trusted God, if they believed. And they caught the vision. They saw the vision. They were motivated by it.
We must be the same way. How's our faith demonstrated? Well, obeying without seeing the reward. That's what all chapter 11 is about. They obeyed. You go back to every one of these examples. They obeyed without seeing the reward. You and I must obey without seeing the reward. Obedience is faith translated into action, and the Bible talks about obedience. You and I must this year galvanize ourselves to attend services, to establish daily contact with God through prayer and Bible study. We must be willing to sacrifice to serve. Sacrificial servant leadership is not just serving when it's convenient for you to serve. You sacrifice and to sacrifice means you go without. You might have to give time, effort to be able to do so.
Brethren, we are reminded or should be reminded… every day, we should remind ourselves that God's heart desire for us is to be a permanent member of His family, a part of the Kingdom of God forever.


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Welcome to Assault Strike 2 A magical game of DESTRUCTION and MADNESS! Play 4 game modes and more. Customize your weapons and buy them. Find ammo box around the map in multiplayer. Change your character, Spill blood and enjoy the Graphics. A great Thirdperson shooter for you! Vote maps or vote kick players. Have fun!
WASD to walk
CTRL to crouch
Mouse to shoot
Shift to run!


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There are exactly 26 more minutes left of 2013 as I am writing this. Now, there are 25. Time is so strange. With it being strange, I don't quite know what to say about the past year and what is has held because it all mixes together in my mind with emotion as the guiding factor and that's not the best for considering time. Dreams weave different emotions, mornings and afternoons can seem months apart. The only thing I can assure about this year is that I have learned so much regarding love, spirituality, and who I truly am. I am in no way sure of anything. I just know that growth needs to continue and I will aid that with all my strength. The more I give toward strengthening, the stronger I become. Who knew, right? I have made some resolutions. Some goals. Little guiding points for myself, so I figure it would be a good idea to write them here since I am starting this blog to document this year and my life and thoughts.
- Meditate daily
- Read daily
- Write daily
- Study everything
- Spend more time in nature
- Expand comfort zone
- Forgive more
- Stop feeling guilty for everything
- Enjoy sobriety
- Remember to 'let it go'
- Travel with ease
- Express gratitude for everything
- Go with the flow
- Relax when needed
- Do more for your body: eat healthier, do yoga, take walks
- Don't take thing so personally
- Post here at least once a week!
- Express yourself freely


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Leasing is referred to as the contract between the owner of the asset and the user of the asset over a decided time period. The owner of the asset is called a lessor and the user of the asset is called lessee.
Under the leasing contract, the lessor permits the lessee to use the asset for a consideration that is called lease rental. The lessee is liable to pay the lessor the fixed amount of rental either at the beginning or at the end of the month, quarter or year for the agreed time period.
Leasing can be considered a practice of separating the ownership and the use of asset as two different economic activities. It provides the facility of using an asset without any ownership.
The rental and the payment timing of the lease are generally fixed. But considering the requirements of the lessee it may also be tailored. Depending on the payment modules of leasing, it may be of two types – up-fronted leases and back-ended leases.
In case of the up-fronted leases, lessees are asked to pay more rentals in the initial years and fewer rentals in the final years of the leasing contract. The concept of back-ended leases is just opposite to the concept of the up-fronted leases.
At the end of the leasing contract time period, the asset returns to the lessor, as he is the legal owner of the leased asset. Since lessor is the legal owner of the asset, the lessor demands the depreciation cost of the leased asset. In cases of the long-term leases, the lessees are generally offered an option to either buy or renew the leased property.
The leasing contract is also sometimes divided into two parts – primary lease and secondary lease. The primary leases offer for the cost and profit of the asset to be recovered through rentals for a time period of generally four to five years. The secondary lease then follows the primary lease on a lease rental that is nominal.
Interestingly, the lessor is the legal owner of the asset while it is the lessee who enjoys the returns and bears the risks on assets. The lessee is benefited if the leased asset returns profit while the lessee suffers when the asset fails to return.
Last Updated on : 27th June 2013


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Trousdale Adjacent – Over ½ acre! 5 bed/6 ba, Tudor-Style Gem.
Seconds into the heart of Beverly Hills or into West Hollywood. Welcomed by 16-ft high ceilings in the enormous, formal living room, w/beautiful windows, wood beams, and a dramatic fireplace. Step down to a private study/library w/wet-bar. Kitchen boasts newer appliances & granite countertops. Large, private bedrooms. Master Bedroom has dual walk-in closets and romantic fireplace. Master Bath has dual vanities & massive tub. Pool and garden retreat perfect for sunning or entertaining! Bring a little imagination and easily update this spacious home. Set with a backdrop of lush landscaping, you will feel like you're in the country, but only seconds to the best of what this city has to offer!


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Kin + Deum
A new family-run Thai restaurant has opened in London, adding to the increasingly varied food offering at London Bridge. Run by siblings Bank, Roselyn and Shakris Inngern, who are following in their father's footsteps, Kin + Deum opened on Thursday 19 July and is located at Crucifix Lane, close to London Bridge in Bermondsey.
The restaurant has been described as a 'curation of fresh, wholesome Thai dishes combining local ingredients with authentic traditions, continuously inspired by the local appetite of Bangkok.'
Situated in a former Suchards site, work to transform the restaurant into Kin + Deum was undertaken by London based interior designers Maker Studio.
"Originally the site was a traditional London pub so one of the design challenges we faced was to create a clean and modern interior in-spite of some of the original pub architecture. The main thing for us was to counterbalance it and turn the space into a sleek and contemporary looking restaurant."
Suchards is run by the siblings' father who founded his restaurants in London Bridge over 20 years ago. With their father nearing retirement, the siblings wanted to create something different for the Crucifix Lane site.
As you enter the restaurant you are greeted with a timber counter which forms the heart of the space. The back counter has been designed like a kitchen pantry, surrounded by ceramics, kitchenware and ornamentals which where sourced in Bangkok.
"The counter is the central focus of our concept because Kin + Deum's offer is an authentic Thai family experience. The counter acts like a kitchen table where you can come in, relax, eat great food and catch up with friends. This was important because a big element of Thai culture is to come together and share meals."
The colour palette of the restaurant is formed using tonal shades of green, with accents of timber, rattan and brass detailing. Colour and texture has been introduced through textiles and planting with large silk canvases subtly referencing the fabric stalls seen at Chatuchak market.
"From concept, the client's emphasised the importance that customers feel like they have been welcomed into their home for dinner. We felt this was a refreshing approach to the London dining scene. To help create an authentic atmosphere we used old family photographs throughout the space. The majority of dinnerware and styling items were sourced on the streets of Bangkok and form a beautiful backdrop for the contemporary menu created by Bank.
"As an interior design firm we enjoy working with both new and established names. We think every project is important but this has been a particularly lovely experience. We started building the concept with the team early on in the process, which allowed the design to form organically. It has been great to work with passionate people and help Bank and Roselyn realise Kin + Deum."
Kin + Deum offers two menus that reflect the way people usually eat in Bangkok. The lunch menu is faster paced, like the energy in Thailand, where everyone grabs their own single bowl dishes or small sharing starters whilst they wait. All of the restaurants dishes have a vegetable and tofu option to reflect the growing trend towards plant based eating.
For dinner, the pace slows down to allow food to be shared with friends and family with a selection of dishes, usually made of a mix between different meats, some fish, vegetables and eggs. There is also usually a soup or curry to help soften the palette.
Kin + Deum is open Monday to Sunday from 12pm – 10:30pm.
For more information on Kin + Deum visit: https://www.kindeum.com/
For more information on Maker Studio visit: www.makerstudio.london.


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Senate Minority Leader Chuck Schumer is not a fan of Treasury Secretary Steven Mnuchin.
Schumer directly attacked Mnuchin's claims the Republican tax reform plan will reduce the country's budget deficit.
"I don't know if the man's deliberately lying, but it seems so," Schumer said in a "Politico Money" podcast interview. "His statements are outlandish, and he seems just to want to, I don't know if I'm allowed to use this word, I think I am, suck up to Trump, flatter Trump. … This man cannot be believed. And if he used these kinds of arguments at Goldman Sachs, they would have fired him."
Schumer also rejected Mnuchin's prediction of a "significant" market drop if tax reform doesn't pass.
"It's absurd. No one believes Steven Mnuchin," he said. "He has lost his credibility because of statements like that. Wall Street was doing great, it was going up at a dramatic rate before the president even took office. And it's doing fine now, because the economy's doing well, because corporate profits are way up."
The S&P 500 has rallied 20 percent since the Nov. 8 election through Tuesday.
A Treasury spokesperson sent the following statement in response to a request for comment:
"We are surprised to hear the Minority Leader express these comments about the Secretary. The Secretary is committed to delivering a major middle class tax cut, more competitive business taxes that create jobs and wage growth and a fairer tax system. This would be a good time for Senator Schumer to stop the obstruction and help hard working Americans get meaningful tax relief."


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Chiang Mai is a city in mountainous northern Thailand. Founded in 1296, it was capital of the independent Lanna Kingdom until 1558. Its Old City area still retains vestiges of walls and moats from its history as a cultural and religious center. It's also home to hundreds of elaborate Buddhist temples, including 14th-century Wat Phra Singh and 15th-century Wat Chedi Luang, adorned with carved serpents.
Chiang Mai Jungle Trekking Tour 4D3N Expediti...
From฿ 6,660
4 Days 3 Nights
Availability : Year-Round
Max People : 20
This trek is our classic trek where there will be a lot of walking in an area hardly ever visited by other companies due to the distance from Chiang Mai. […]
Chiang Mai Chiang Rai Elephants Jungle Hill T...
From฿ 12,510
3 Days 2 Nights
Availability : Year-Round
Max People : 20
The best 3 days private package tour of must see spots in Chiang Mai and Chiang Rai area, overnight in the middle of the Thai jungle at Mongkol Jungle Camp […]
Pai River Rafting Adventure Tour 3D2N Trip
From฿ 7,020
3 Days 2 Nights
Availability : June - January
Max People : 30
This convenient round trip starts from your hotel in Chiangmai and will take you to Pai, the little 'Kathmandu of Thailand'; on the next morning, your unforgettable two day rafting […]
Maetang River Whitewater Rafting Tour Day Tri...
From฿ 2,700
7 Hours
Availability : July - January Annually
Max People : 20
Paddle through a series of exciting rapids (medium size) amidst beautiful nature and countryside followed by a delicious Thai lunch. Maetang River located one hour's drive from Chiang Mai city […]
Riding Hills Chiang Dao Biking Tour Day Trip
From฿ 1,620
9 Hours
Availability : Year-Round
Max People : 20
Come along for an adventurous guided cycling day in the scenic Chiang Dao valley! Ride your bike on forest trails discovering hill-tribe villages and leisurely pedal through traditional countryside of […]
Doi Inthanon National Park Chaing Mai Tour Da...
From฿ 2,610
9 Hours
Availability : Year-Round
Max People : 20
Join us for this popular day trip to the "roof of Thailand" and at 2,565 metres, the foothills of the Himalayas. Explore the stunning evergreen forest, refreshing waterfalls and encounter […]


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Enterprise for Education (E4E) is a not-for-profit partnership based in Derby with a passion to encourage young people to aim high and achieve more. We rely on a wide range of employers in the region to deliver our activities in schools. These are CV workshops, Mock Interviews, Enterprise Challenge Days, Careers Talks and personal mentoring. In the 2017-2018 academic year, E4E delivered Mock Interviews to 1904 students; CV workshops to 1973 students; Careers Workshops for 3136 students and Enterprise Challenge Days for 2270 students providing a total of 11,765 employer encounters in the 2017-18 academic year.
What we do for students is summarised by Debbie Gerring, Head of St Martins School; "E4E provide invaluable experiences that broaden students' horizons and help prepare them towards being work ready. Volunteers add value to this process with their experience and knowledge and help to raise students' aspirations. Our partnership actively prepares students for the future building their confidence and skills positively"
An employer's perspective is summarised by Paul Broadhead, Head of Community Investment and Education Outreach at Rolls-Royce plc; "Our partnership with E4E allows us to engage with young people in a structured and impactful way"
You can find out more about E4E by clicking here.
We are continuously recruiting new volunteers who share our vision and are passionate about improving the prospects of young people. Whether you have experience of working with students or not we'd love to hear from you. All we ask for is a minimum of half a day a year of your time in order to go into local schools and deliver our employability activities. If you are interested in becoming a volunteer or want to find out more about E4E and our activities, please contact the E4E team.
This event is the first of its kind to be held in Derby and will celebrate the achievements of the wonderful E4E students. This will also be an excellent opportunity to network with like-minded people.
Please note, this event is currently invite only as we have limited spaces available. If you are interested in attending but haven't received an invite please do not hesitate to get in touch with us.
Please find the outline timings for the event, please note all timings and content are subject to change
|Arrival and networking
|Welcome and Introductions, Michael Copestake
|E4E Review of the year, Arshad Iqbal
|Keynote Speech
|Awards Ceremony
|Conclusions and thanks, Michael Copestake
Affectionately known as 'the copper box', this distinctive building in Derby city centre is home to Derby Law School. The venue is easy to access with close proximity to the city centre and parking options nearby. Image Copyright:Cactus Images


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The 61st San Francisco International Film Festival began this week and runs through April 17th. Each day during the festival I'll be posting about a festival selection I've seen or am anticipating.
|Image from First Reformed supplied by SFFILM
playing: 8:00 tonight at BAMPFA with Schrader in person
The festival is only a few days old but this is in pole position as the SFFILM narrative film to beat; if I see another new feature of its level of quality in the next week and a half I'll be very surprised (and pleased). I haven't seen enough of Schrader's films directed since his masterpiece Mishima: a Life in Four Chapters to weigh in myself (I'm glad I'll get a 35mm opportunity to see Patty Hearst next month at YBCA), but I've seen critics call it his best since Auto Focus (which I haven't seen), Affliction (which I have, but think this surpasses) and even Hardcore (which I'll have to think about). At the very least it wipes the rotten memory of The Canyons from mind.
I'm not supposed to say much about First Reformed because it's being released in May by A24 (with no Frisco Bay showdate that I've found yet, though) and thus is on the "Hold Review" list of films which I'm told to limit comments to 75 words or fewer. But I wouldn't want to say anything that might spoil someone's experience of seeing it knowing, as I did, little more than that it was the latest work by the guy who wrote a book about Dreyer, Bresson & Ozu (coming back into print soon) and the screenplays to Obsession, Rolling Thunder and a number of Martin Scorsese's better films. Let me just make a slight amendment to what I posted about it on twitter, which I trust is both vague and descriptive enough to be worth repeating: "Hell of a movie. Spareness reminiscent of late Oliveira (only digital), but always threatening to turn into a Scott Pruitt-era Taxi Driver."
SFFILM61 Day 5
Other festival options: Today is your only chance to see SFFILM screenings of their "Youth Works" shorts program of films made by student-age cineastes at the Roxie, the French animated feature The Big Bad Fox & Other Tales, or a Russian space travel blockbuster called Salyut-7 that appears to be inspired by a questionably accurate Putin-era documentary on the same topic; at least it'll look great on the big Castro screen (as, presumably, the cartoon will too). Today also marks the final SFFILM screenings of Hirokazu Kore-eda's The Third Murder and Johann Lurf's ★ (STAR), both currently RUSH status showings at YBCA. And it's first of two screenings of the mostly-16mm experimental shorts program Shape of a Surface, put together by BAMPFA curator Kathy Geritz with Vanessa O'Neill and Metha Rais-Nordentoft; since originally announced the program has swapped out At Hand and Spiritual Ascension by the local & international experimental film & music communities' beloved Paul Clipson (1965-2018) with a pair of his greatest older works Chorus and Sphinx on the Seine. That shouldn't deter any true cinephiles from attending what promises to be one of the strongest programs of the festival, with new 16mm prints from Stephanie Barber, Jim Jennings, Alee Peoples, Nazlı Dinçel and local maker arc, a good friend of Clipson's who I definitely expect to attend today's BAMPFA show but not necessarily Wednesday's Roxie reprise.
You can also attend the festival's annual State of Cinema address, this time presented by the wonderfully iconoclastic filmmaker and raconteur Guy Maddin. I just yesterday had the pleasure of interviewing Maddin, and while it will take some time to transcribe and publish our full conversation, he did say this as a preview: "good riddance to the days when I could just go up and say all sorts of mischievous things. I'm too old to be the bratty little shit I once was, and I realize, now more than ever, how thoughtless and insensitive I was probably being. Who knows? I don't even want to think about it but luckily I have no memory. You know, we all need a little amnesia to get through life. I need a little more than the average person, and luckily I've got it in spades. I'm well aware that I should be contrite, so tomorrow when I talk I'm gonna try to take it very seriously."
Non-SFFILM options: Gotta mention two again: BAMPFA is actually hosting a few non-SFFILM showings in its tiny (29-seat) Theatre 2 while the festival is running in the 232-seat Barbro Osher Theater at the other end of the building. 3PM today it's Ingmar Bergman's first feature as a director, Crisis from 1946. Frako Loden has splendidly profiled the Bergman 100: The Early Years selections being held in this space in April & early May for Eat Drink Films. But it's also the second Sunday of the month, which always means a free 8PM Shapeshifters Cinema moving image/performance event in Oakland. Tonight's performer? The multi-talented music/video master Tommy Becker.


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The Zazzau Emirate Council of Zaria, Kaduna State, has announced the cancellation of the annual Durbar held to celebrate Eid-El-Fitr festival.
Alhaji Ibrahim Aminu, the Wazirin Zazzau, who made the announcement at the Emir's palace in Zaria on Wednesday on behalf of the Emirate Council, said the decision was taken to sympathize with the recent Zaria bomb blast victims.
According to Aminu, the Emir of Zazzau, Dr Shehu Idris, ordered the cancellation of the dubar.
He said: "I wish to announce that the Emir of Zazzau, Dr Shehu Idris, has ordered that the Eid-El-Fitr traditional durbar be cancelled.
"This is as a result of the ugly incident of bomb blast that occurred at Sabongari Secretariat last week; it is highly unfortunate that many people lost their lives."
He added that the Emir prayed God Almighty to give the families of the deceased the fortitude to bear the loss and prayed for God's intervention in all spheres of their lives.


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I've been busy making yarns for my next show, The Knit and Crochet Show, but had to stop and post when I saw that this Friday is "International Fairy Day". What else would you expect from Fairy Yarnmother……..
They have lots of interesting pages to look at, the latest fairy fashions, recipes, instructions to make wings and hair adornments, etc. Here's the official website, http://www.fairyday.com/index.html


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Taylor, Bassett Enter Chatham Selectmen's Race
By: Tim Wood
Topics: Board of Selectmen News , Politics , Elections
CHATHAM – Two last-minute candidates, one of whom is a former selectman, have transformed this year's annual town election from what was an uncontested yawner into a potentially hot race.
Last Thursday, the final day to secure a place on the May 17 ballot, Seth Taylor turned in nomination papers to run for the two three-year terms on the board, while Jamie Bassett turned in papers for the one-year unexpired term up for election.
Prior to that, the three seats on the board were uncontested. Taylor, who lost his seat last year after one term on the board, will now face incumbents Cory Metters and Dean Nicastro. The two candidates winning the most votes will each serve three-year terms.
Shellfish Advisory Committee Chairman Bassett will run against Planning Board Chairman Peter Cocolis for the one-year unexpired term on the board left vacant by the January resignation of Amanda Love. The seat has been vacant since she stepped down.
There is also a contested race is for the housing authority. Incumbent Priscilla Ford will challenger Kayta Koehler-Rice for a five-year term.
Taylor served on the board of selectmen from 2014 to 2017. Last year he was defeated by Shareen Eldredge in his bid for a second term.
Taylor grew up in Chatham and worked as a special agent for the U.S. Department of Treasury and the Department of Homeland Security. He also worked as a commercial fisherman and shellfisherman and was a Peace Corps volunteer. As a selectman, he was closely involved in the town's effort to fight the U.S. Fish and Wildlife Service's claim to the waters west of the Monomoy National Wildlife Refuge. He was one of two board members who formed a working group with town staff to convince federal officials to restore local jurisdiction over the area. He testified on the town's behalf in front of a Congressional subcommittee considering legislation to set federal jurisdiction over the refuge at low tide. The legislation was reported out of committee favorably and awaits a vote by the full House of Representatives.
Bassett is chairman of the shellfish advisory committee and a long-time commercial shellfisherman.
Numerous efforts to contact both Taylor and Bassett were unsuccessful.
Uncontested candidates include moderator William Litchfield, who is seeking another three-year term; Jo-anne Sheehan, who is seeking a three-year term on the Monomoy Regional School District school committee; Joseph Auciello, who is running for a one-year unexpired term on the school board; and Janice O'Connell, who is unopposed for a two-year seat on the housing authority.
The last day to register to vote in the election and the May 14 annual town meeting is Tuesday, April 24. The town clerk's office will be open until 8 p.m. that evening to accommodate late registratiobn.
Email Tim Wood at firstname.lastname@example.com


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If you've ever visited a garden before, you know how impressive it can be to learn about the plants and see their beauty. There's also plenty of photo opportunities as well. At Aldridge Gardens, however, you and your friends can enjoy strolling through the 30-acre property, enjoying the scenery and so much more. Labeling themselves as "Nature and Art in Balance," Aldridge Gardens offers more than just flowers. Keep reading to learn more.
More About the Gardens
Aldridge Gardens is located at 3530 Lorna Road, Hoover, AL 35216 and is open daily from 8:00 a.m. to 4:30 p.m. The gardens opened in 2002 by horticulturist Eddie Aldridge and his wife, Kay. Hydrangeas are showcased throughout the gardens – including the Snowflake Hydrangea, which was patented by Aldridge. The flower is now the official flower of Hoover. There's also an event venue, an outdoor pavilion, gallery, walking trail, exhibits, and more at the gardens. When you visit Aldridge Gardens, not only will you enjoy the scenery, you can also get interactive with events and learn a bit about flowers and the art of gardening.
What Aldridge Gardens Has To Offer
As previously mentioned, there's plenty to love about Aldridge Gardens. Of course, you can enjoy the gorgeous plants and flowers, but you can also view pieces of art in the gallery, including the Ken Jackson Collection and the Photography Guild Gallery. There's also a rotating indoor gallery and the annual Art in the Gardens Art Show that you don't want to miss. To keep up with everything offered at the gardens, be sure to keep an eye on the event calendar. There's also membership and volunteer opportunities available as well. Planning a wedding? Need to rent a facility? Aldridge Gardens has thought of everything! Plan your visit today!
You might also like: Take A Trip To The Alabama Sports HOF
While in Birmingham
While you're in Birmingham, be sure to stop by Long-Lewis Ford Lincoln. At our dealership, we happily offer a large selection of vehicles for you to choose from. In addition to this, we have numerous deals and specials you can take advantage of. The catch? Our special offers are only for a limited time. The prices you see on our site today could be gone tomorrow. Don't miss out on saving big with us! You don't want our incredible deals to slip through your fingers! Come see us!
We are conveniently located at 2551 John Hawkins Parkway, Hoover, AL 35244 which means residents of Hoover, Vestavia Hills, and Pelham are just a short drive away. Once you arrive, our team of experts will be more than happy to show you around, fill you in on our specials, and let you take a test drive. Get behind the wheel of your favorite ride today! We look forward to seeing you soon.


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Time to revisit one of FBF's most popular topics. For those new to the blog, Something Old represents a blues artist from the Old School of blues.....could be from the 1920's through the 1980's. Something New represents either a relative newcomer to the blues or a new album that you might enjoy. Something Borrowed can be either a blues artists covering a song from a different genre (rock, country, jazz, etc....) or an artist from another genre covering a blues song. Something Blue is an artist who is considered the epitome of the blues. Let's get started, shall we......
For Something Old, we turn to James Edward "Snooky" Pryor. The Lambert, Mississippi native moved to Chicago in the early 40's, and claimed to have pioneered the now-common method of playing harmonica amplified by holding a microphone in his hands along with the harmonica. When Pryor was in World War II, he would blow a bugle through the P.A. system in his camp, and this inspired him to try playing the harmonica in the same manner. He recorded some of the earliest Chicago blues records after the war, usually with either guitarist Floyd Jones or his brother Moody Jones, two largely unsung early Chicago blues pioneers. In 1948, Pryor and Moody Jones recorded "Smoky & Moody's Boogie" for Planet Records. In later years, Pryor would claim that Little Walter copied the prominent riff from this song for his own monster instrumental hit, "Juke," in 1952. As you give Pryor's version a listen below, it's hard to argue with his logic. Pryor dropped off the music scene briefly in the late 60's, becoming a carpenter, but soon resurfaced and continued to perform and record into his eighties, passing away in 2006 at 85. He never really lost his edge or enthusiasm......his later recordings were as strong as his late 40's recordings, and he earned lots of new fans with his live performances.
|photo by Marilyn Stringer
For Something New, here's more from Mississippi's own Jarekus Singleton. Singleton's Refuse To Lose album, on Alligator Records, is still one of the hottest albums and he is one of the hottest acts on the blues circuit. He really has a way with a blues lyric that's definitely not your standard fare, though his songs do touch on familiar blues topics. He's also a strong vocalist and has guitar skills a cut above the norm. For sure, the NBA's loss is the Blues World's gain and we will have him around for many years to come, long after he would have hung up his sneakers for good. Below, check out one of Refuse to Lose's stronger tracks, which is really saying something, "Crime Scene."
For Something Borrowed, let's check out Clarence "Gatemouth" Brown. I always heard that the best way to tick Brown off was to call him a blues man. He insisted that the music he played was American music, not just blues. His musical style encompassed various styles native to Louisiana and Texas. His dad played country, Cajun, and bluegrass when Gate was growing up, and the youngster himself was taken by big bands like Count Basie and Duke Ellington. Brown made some recordings for Peacock Records, beginning in the late 40's that influenced numerous Texas guitarists like Albert Collins, Johnny Clyde Copeland, Johnny "Guitar" Watson, and others. He recorded albums with blues, jazz, Cajun/Zydeco, big band, and even country (including a duet album with Roy Clark, plus an appearance on Hee Haw). In addition to being an incredible guitarist, Brown also excelled at fiddle and he usually included at least one fiddle song on each album. One of his finest fiddle tracks is the traditional "Up Jumped The Devil," and this appearance was taken from one of his appearances on Austin City Limits. This was one of my favorite tracks on his early 90's CD, The Man. I got to see Brown at Jazz Fest in the early 90's and it was an amazingly diverse performance, just like most of his albums. If you never got a chance to hear him perform (he passed away in 2005), you missed a treat. Check out his music when you get a chance. You'll be glad you did.
|photo by Bret Littlehales
For Something Blue, we pay tribute to the late, great Junior Wells, who would have been 80 years old this week (December 9th). I first heard Wells perform with his longtime partner, Buddy Guy, and eventually I became a big fan of his, mostly because I witnessed a particularly charismatic performance on the old PBS series, The Lonesome Pine Special, from the late 80's. I got to see Wells and Guy at Jazz Fest soon after that and then I started trying to find old Junior Wells recordings (there were no NEW ones at that time). Feisty and fierce, Junior Wells was the epitome of a blues man, which is what Something Blue is all about. Happy Birthday to Junior Wells, who's surely rocking the house in Blues Heaven. FBF will have more on Junior Wells in the coming weeks.


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Sydney Morning Herald
A pharmacist could refuse to dispense contraception and a doctor could refuse to provide fertility treatment under the government's proposed new religious discrimination laws, provided they declined to provide that particular service to all patients.
Attorney-General Christian Porter said the second draft of the religious discrimination bill, released on Tuesday, would allow doctors, nurses, midwives, pharmacists and psychologists to conscientiously object as long as it was "to a procedure, not a person". . . [Full text]


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When chocolate is the answer, who cares what the question is? Jessica's love for all things sweet also includes this warm hot chocolate shade
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9.4 million Australians turn to our community brands every month to decide who to vote for in the local council elections, to search for a new home or, simply to decide what to buy for dinner.
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|Main Page
|This article is about the episode. You may be looking for the DVD.
- "Biff, Bash, Bosh!"
- ―Kevin
Kevin the Steamie is the sixteenth episode of the fifteenth series.
The steamworks is extremely busy and Victor has to go pick up a new boiler for Spencer, so he leaves Kevin in charge. Thomas and Percy are about to leave after being cleaned when Thomas collides with a flatbed of oil drums. The flatbed rolls along the rails and hits Percy. Together, the friends play one of their favourite games, "Biff, Bash, Bosh," which involves shunting a truck back and forth. Kevin asks if he can play, but when he biffs into the side of the flatbed, he knocks it over, sending the oil drums all over the floor. Kevin is sad that he does not have buffers like a steam engine, but Thomas and Percy offer to return after work so that they can play "Bish, Bash, Bosh" again. Kevin decides that he must practice shunting like a steam engine.
Then Emily arrives wanting her buffers buffed up. Kevin rolls towards Emily, but an oil drum blocks his way. He decides that this is a great opportunity to practice his shunting, so he shunts the oil drum. It rolls along and runs into Emily, badly scratching one of her wheels. Spencer then rolls grandly in; he has come to collect his new boiler. As Kevin races frantically around the steamworks, he comes across another oil drum. He tries to shunt this one as well, but it ends up getting jammed beneath Spencer's bufferbeam. Kevin races to Spencer's aid, but inadvertently bashes into another oil drum. This time, the drum rolls smoothly in a straight line. Kevin is happy as he can now shunt like a steam engine. Then, unbeknownst to Kevin, Victor returns. Kevin shunts another oil drum up a ramp, sending it flying through the air, smashing into the floor, and covering Victor in oil! Kevin has caused a lot of confusion and he feels dreadful.
Just then, Thomas and Percy return. Thomas asks if Kevin is ready to play, but he is not; he has to put everything right first. He delivers a replacement wheel to Emily, removes the jammed oil drum from beneath Spencer, and is about to bring Victor a bucket of bubbles, when he stops by Spencer who wants to chuff through. Kevin lowers the bubbles onto the turntable and behind the broken flatbed to allow Spencer to steam through. Afterwards, Kevin cannot find the bucket of bubbles anywhere, but Thomas and Percy see them and tell the puzzled crane that they are on the turntable. Soon Victor is gleaming once more and he tells Kevin that he can now play with Thomas and Percy. Instead of playing "Biff, Bash, Bosh," they decide to play a game more suited to Kevin: "Hide and Peep." Now Kevin is very proud of being a crane and not a steam engine.
- Thomas
- Percy
- Emily
- Spencer
- Victor
- Kevin
- Edward (cameo)
- Henry (cameo)
- James (cameo)
- Rosie (cameo)
- Whiff (cameo)
- Stanley (cameo)
- Hiro (cameo)
- Scruff (cameo)
- Belle (cameo)
- Diesel (cameo)
- Mavis (cameo)
- The Bargeman (cameo)
- Dowager Hatt's Friends (cameo)
- Sir Handel (Role Cut)
- Peter Sam (Role Cut)
- Duke (Role Cut)
- Sodor Steamworks
- Norramby Fishing Village
- Sodor Slate Quarry
- Rail Bridge over Rail and Canal Runby
- Ben Small as Thomas
- Keith Wickham as Percy
- Teresa Gallagher as Emily
- Matt Wilkinson as Spencer, Victor and Kevin
- Martin Sherman as Thomas and Percy
- Jules de Jongh as Emily
- Glenn Wrage as Spencer
- David Bedella as Victor
- Kerry Shale as Kevin
- This is the only episode written by Laurie Israel and Rachel Ruderman.
- Sir Handel, Peter Sam and Duke appear in storyboard concept artwork, but not in the final episode. It would have marked the return of Duke since the fourth series and the return of Sir Handel and Peter Sam since the twelfth series.
- Wooden Railway - Bish Bash Bosh Story Pack
- Take-n-Play - Victor and Oil Cargo and Kevin's Oil Spill
In Other Languages
|En Kevin vol ser una màquina de vapor
|Parní Kevin
|Bim Bam Boum!
|Kevin spielt Dampflok
|קווין הקטר
|Kevin, a gőzös
|Un Gioco Per Kevin
|행복한 기중기 케빈
|Kevin leker damplok
|Kamil Parowóz
|Kevin o guindaste
|Kevin Locomotiva cu Aburi
|Непослушный паровоз
|Kevin, la Locomotora de Vapor
|Buharlı Tren Kevin
Home Media Releases
DVD Packs
|#01 Gordon and Ferdinand
|#08 Up, Up and Away!
|#15 Big Belle
|#02 Toby and Bash
|#09 Henry's Happy Coal
|#16 Kevin the Steamie
|#03 Emily and Dash
|#10 Let it Snow
|#17 Wonky Whistle
|#04 Percy's New Friends
|#11 Surprise, Surprise
|#18 Percy the Snowman
|#05 Edward the Hero
|#12 Spencer the Grand
|#19 Tree Trouble
|#06 James to the Rescue
|#13 Stop That Bus!
|#20 Fiery Flynn
|#07 Happy Hiro
|#14 Stuck on You


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Are you thinking of buying a new house in Lecanto, FL but have bad credit? Even if you have a reliable income and a history of financial responsibility, bad credit can make it hard to get a loan. Additionally, if you can get a loan, lenders will use bad credit as an excuse to raise your interest rate. It's not fair, but with help from Lecanto credit services, you can fix bad credit and make getting that loan or low interest rate a possibility. Call us for help.
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Directed by Kim Jeong-kwon (김정권)
Screenplay by Heo In-ah (허인아), Jang Jin (장진), Kim Jeong-kwon (김정권), Soo Dah (수다)
•Drama •Fantasy •Melodrama •Romance111min | Release date in South Korea : 2000/05/27
Re-release date: 2020/05/14
On the night of a lunar eclipse, So-eun, a college student from 1979, comes in contact with a stranger through a broken amateur HAM radio. They discover that they are attending the same university, so they decide to meet at school the next day. Both of them show up, but somehow they aren't able to meet. Angry at each other, they contact each other again. Strangely, he claims to live in the year 2000. He doesn't believe that she lives in the year 1979. How could this be? However, they decide to give this rather weird incident a shot and start believing each other. They grow closer, but then a cruel twist of fate changes their lives...
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View all 51 pictures for "Ditto"
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|Technical Information
|111 min •35mm •Panoramic (1.85)
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[Photo by: Wendy's]
Wendy's is known for their "hold nothing back" tweets that often take aim at competitors and haters throughout social media. Now the fast-food chain takes things one step further with a hilarious mixtape that takes aim at McDonald's and Burger King.
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The incredible new mixtape titled We Beefin continues the company's savage take on its rivals with tracks such as "Rest in Grease" and "Clownin'". The lyrics set out to flatten what was left of its competitors' egos,dropping harsh truths in typical Wendy's fashion.
"You number one? That's a joke/ Why your ice cream machine always broke?/ Why your drive-thru always slow/ Why your innovation can't grow" Wendy's raps about its rival chain, McDonald's.
The mixtape drops now. Not pulling punches. We Beefin'. pic.twitter.com/H1Rm1ODYC4
— Wendy's (@Wendys) March 23, 2018
You can check out the 5-track mixtape, below:
Fans are already feeling the fire from Wendy's mixtape, with some going as far as making videos for the hilarious tracks.
Hey @Wendys! We've been playing your mixtape nonstop here at the @GunpowderSky office all day, and it had us craving Wendy's. We may have had a little *too* much fun #WeBeefin pic.twitter.com/xPRShhqb0X
— Gunpowder & Sky (@GunpowderSky) March 24, 2018
Promotional tactic or not, we have to admit this mixtape is straight fire.
What do you think of Wendy's mixtape? Let us know your thoughts in the comments below!