text:
"China has huge ambitions for the 21st century. But it's demographic problems will be a significant challenge on the way there."
|Scooped by Seth Dixon
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Renata Hill's comment, 7 December 2018, 21:17
I'm aware that the book was written by the most privileged of people on the planet: a white male. Of course he has a rosy view. For those of without such privilege, especially people of color in poor socio-economic stratas, life is difficult.
dustin colprit's curator insight, 10 December 2018, 14:35
It is important for more information providing facts supporting how the world is in fact becoming more enlightened. In today's current society a lot of people gather information from social media and other information outlets that are not always accurate. But their research will often stop here and they will already form an opinion. I think moving away from this and getting more accurate information to people would help the progress of enlightenment.


text:
Saint Kateri Tekakwitha (pronounced [ˈɡaderi deɡaˈɡwita] in Mohawk), given the name Tekakwitha, baptized as Catherine[3][4] and informally known as Lily of the Mohawks (1656 – April 17, 1680), is a Roman Catholic saint who was an Algonquin–Mohawk laywoman. Born in the Mohawk village of Ossernenon, on the south side of the Mohawk River, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Roman Catholicism at age nineteen, when she was renamed Kateri, baptized in honor of Saint Catherine of Siena. Refusing to marry, she left her village and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, south of Montreal in New France, now Canada.
Tekakwitha took a vow of perpetual virginity. Upon her death at the age of 24, witnesses said that minutes later her scars vanished and her face appeared radiant and beautiful. Known for her virtue of chastity and mortification of the flesh, as well as being shunned by some of her tribe for her religious conversion to Catholicism, she is the fourth Native American to be venerated in the Roman Catholic Church and the first to be canonized.[5]
Under the pontificate of Pope John Paul II, she was beatified in 1980 and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.[6][7] Various miracles and supernatural events are attributed to her intercession.
Kateri Tekawitha
Only known portrait from life of Catherine Tekawitha, c. 1690, by Father Chauchetière
|Virgin,[1] Penitent[2]
Religious ascetic and laywoman
Ossernenon, Iroquois Confederacy (New France until 1763, modern Auriesville, New York)
|April 18, 1676
|April 17, 1680 (aged 24)
Kahnawake (near Montreal), Quebec, Canada
|Venerated in
|Roman Catholic Church
|June 22, 1980, Vatican City by Pope John Paul II
|October 21, 2012, Vatican City by Pope Benedict XVI
|Major shrine
|Saint Francis Xavier Church, Kahnawake, Quebec, Canada
|July 14
April 17 (Canada)
|Lily; Turtle; Rosary
|ecologists, ecology, environment, environmentalism, environmentalists, loss of parents, people in exile, people ridiculed for their piety, Native Americans, Igorots, Cordilleras, Thomasites, Northern Luzon, Diocese of Bangued, Vicariate of Tabuk, Vicariate of Bontoc-Lagawe, Diocese of Baguio, Marikina City, Cainta, Rizal, Antipolo City, Philippines
|Pressure to marry against will, shunned for her Roman Catholic beliefs
Tekakwitha is the name the girl was given by her Mohawk people. It translates to "She who bumps into things."[8] She was born around 1656 in the Mohawk village of Ossernenon considerably west of present-day Auriesville, New York. (A nineteenth-century tradition that Auriesville developed at the site of Ossernenon has been disproved by archeological findings, according to Dean R. Snow and other specialists in Native American history in New York.[9])
She was the daughter of Kenneronkwa, a Mohawk chief, and Tagaskouita, an Algonquin woman, who had been captured in a raid, then adopted and assimilated into the tribe. Tagaskouita had been baptized Roman Catholic and educated by French missionaries in Trois-Rivières, east of Montreal. Mohawk warriors captured her and took her to their homeland.[10] Tagaskouita eventually married Kenneronkwa.[11] Tekakwitha was the first of their two children. A brother followed.
Tekakwitha's original village was highly diverse, as the Mohawk were absorbing many captured natives of other tribes, particularly their competitors the Huron, to replace people who died from European diseases or warfare. While from different backgrounds, such captives were adopted into the tribe to become full members and were expected to fully assimilate as Mohawk.
The Mohawk suffered a severe smallpox epidemic from 1661 to 1663, causing high fatalities. When Tekakwitha was around four years old, her baby brother and both her parents died of smallpox. She survived, but was left with facial scars and impaired eyesight.[12] She was adopted by her father's sister and her husband, a chief of the Turtle Clan. Before the epidemic, in 1659 some Mohawk had founded a new village on the north side of the river, which they called Caughnawaga[9] ("at the wild water" in the Mohawk language).[13] Survivors of Ossernenon moved to that village.
The Jesuits' account of Tekakwitha said that she was a modest girl who avoided social gatherings; she covered much of her head with a blanket because of the smallpox scars. They said that, as an orphan, the girl was under the care of uninterested relatives. But, according to Mohawk practices, she was probably well taken care of by her clan, her mother and uncle's extended family, with whom she lived in the longhouse. She became skilled at traditional women's arts, which included making clothing and belts from animal skins; weaving mats, baskets and boxes from reeds and grasses; and preparing food from game, crops and gathered produce. She took part in the women's seasonal planting and intermittent weeding. As was the custom, she was pressured to consider marriage around age thirteen, but she refused.[11]
Tekakwitha grew up in a period of upheaval, as the Mohawk interacted with French and Dutch colonists, who were competing in the lucrative fur trade. The Mohawk originally traded with the Dutch, who had settled in Albany and Schenectady. The French traded with and were allied with the Huron.
Trying to make inroads in Iroquois territory, the French attacked the Mohawk in present-day central New York in 1666. After driving the people from their homes, the French burned the three Mohawk villages on the south side of the river, destroying the longhouses, wigwams, and the women's corn and squash fields. Tekakwitha, around ten years old, fled with her new family into a cold October forest.[14]
After the defeat by the French forces, the Mohawk were forced into a peace treaty that required them to accept Jesuit missionaries in their villages. The Jesuits established a mission that later developed as Auriesville, New York. While there, the Jesuits studied Mohawk and other native languages in order to reach the people. They spoke of Christianity in terms with which the Mohawk could identify. In his work on Tekakwitha, Darren Bonaparte notes the parallels between some elements of Mohawk and Christian belief. For instance, the Jesuits used the word Karonhià:ke, the Mohawk name for Sky World, as the word for heaven in the Lord's Prayer in Mohawk. "This was not just a linguistic shortcut, but a conceptual bridge from one cosmology to another."[12]
The Mohawk settled Caughnawaga on the north bank, west of the present-day town of Fonda, New York. In 1667, when Tekakwitha was 11 years old, she met the Jesuit missionaries Jacques Frémin, Jacques Bruyas, and Jean Pierron, who had come to the village.[15] Her uncle opposed any contact with them because he did not want her to convert to Christianity. One of his older daughters had already left Caughnawaga to go to Kahnawake, the Catholic mission village across the St. Lawrence River from Montreal.
In the summer of 1669, several hundred Mohican warriors, advancing from the east, launched a dawn attack on Caughnawaga. Rousing quickly to the defense, Mohawk villagers fought off the invaders, who kept Caughnawaga under siege for three days. Tekakwitha, now around 13 years old, joined other girls to help priest Jean Pierron tend to the wounded, bury the dead, and carry food and water to the defending warriors on the palisades.
When reinforcements arrived from other Mohawk villages, the defenders drove the Mohican warriors into retreat. The victorious Mohawk pursued the Mohican warriors, attacking them in the forest, killing over 80 and capturing several others. Returning to Caughnawaga amid widespread celebration, the victors tortured the captive Mohicans—thirteen men and four women—for two afternoons in succession, planning to execute them on the third. Pierron, tending to the captives, implored the torturers to stop, but they ignored him. Pierron instructed the captives in Catholic doctrine as best he could and baptized them before they died under torture.[16]
Later in 1669, the Iroquois Feast of the Dead, held every ten years, was convened at Caughnawaga. Some Oneida people came, along with Onondaga led by their famous sachem Garakontié. The remains of Tekakwitha's parents, along with the many others who had died in the previous decade, were to be carefully exhumed, so that their souls could be released to wander to the spirit land to the west.[17]
According to a 1936 book about Tekakwitha, Father Pierron attacked the beliefs and logic of the Feast of the Dead. The assembled Iroquois, upset over his remarks, ordered him to be silent. But Pierron continued, telling the Iroquois to give up their "superstitious" rites. Under Garakontié's protection, Pierron finished his speech. He demanded that, to secure continued friendship with the French, the Iroquois give up their Feast of the Dead, their faith in dreams as a guide to action, and the worship of their war god. At length, the assembled Iroquois relented. Exchanging gifts with priest Pierron, they promised to give up the customs he had denounced.[18] Garakontié later converted to Christianity.
In 1671, Mohawk chief Ganeagowa, who had led his warriors to victory against the Mohican, returned from a long hunting trip in the north to announce he had become a Christian. He had come upon the Catholic Iroquois village set up by Jesuits at La Prairie, southeast of Montreal. There he made friendly contact with priest Jacques Frémin, who had served as a missionary in Mohawk country. Influenced by the Catholic faith of the Iroquois villagers and of his own wife Satékon, Ganeagowa received instruction for several months from Father Frémin, who accepted him into the Church.[19]
By the time Tekakwitha turned 17 around 1673, her adoptive mother (her father's sister) and aunt (uncle's sister) had become concerned over her lack of interest in marriage. They tried to arrange her marriage to a young Mohawk man by instructing him to sit down beside her. They indicated to Tekakwitha that the young man wanted to marry her. Accordingly, they pressured her to offer him a certain dish made with corn.[20] Iroquois custom regarded this as a woman's sign of openness to marriage. Tekakwitha fled the cabin and hid from her family in a nearby field. Tekakwitha was said to have been punished by her aunts with ridicule, threats, and harsh workloads. But Tekakwitha continued to resist marriage.[21] Eventually, her aunts gave up their efforts to get her to marry.
In the spring of 1674 at age eighteen, Tekakwitha met the Jesuit Father Jacques de Lamberville, who was visiting in the village. Most of the women were out harvesting corn, but Tekakwitha had injured her foot and was in the cabin.[20] In the presence of others, Tekakwitha told him her story and her desire to become a Christian. After this she started studying the catechism with him.[11]
Lamberville wrote in his journal in the years after her death about Tekakwitha. This text described her, before she was baptized, as a girl who was mild-mannered and behaved very well. Lamberville also stated that Kateri did everything she could in order to stay holy in a secular society, which often caused minor conflicts with her longhouse residents. These conflicts suggested no violence, which contradicts future texts.[22]
Judging her ready, Lamberville baptized Tekakwitha at the age of 19, on Easter Sunday, April 18, 1676.[23] Tekakwitha was baptized "Catherine" after St. Catherine of Siena (Kateri was the Mohawk form of the name).[24][25]
After Kateri was baptized, she remained in Caughnawauga for another 6 months. Some Mohawks opposed her conversion and accused her of sorcery.[15] Lamberville suggested that she go to the Jesuit mission of Kahnawake, located south of Montreal on the St. Lawrence River, where other native converts had gathered. Catherine joined them in 1677.[26]
Tekakwitha was said to have put thorns on her sleeping mat and to have lain on them while praying for the conversion and forgiveness of her kinsmen. Piercing the body to draw blood was a traditional practice of the Mohawk and other Iroquois nations. She lived at Kahnawake the remaining two years of her life. She learned more about Christianity under her mentor Anastasia, who taught her about the practice of repenting for one's sins. When the women learned of nuns, they wanted to form their own convent and created an informal association of devout women.
Father Cholonec wrote that Tekakwitha said,
I have deliberated enough. For a long time my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen Him for husband and He alone will take me for wife.[15]
The Church considers that in 1679, with her decision on the Feast of the Annunciation, her conversion was truly completed and she became the "first virgin" among the Mohawk.[15]
The Jesuits had founded Kahnawake for the religious conversion of the natives. When it began, the natives built their traditional longhouses for residences. They also built a longhouse to be used as a chapel by the Jesuits. As a missionary settlement, Kahnawake was at risk of being attacked by members of the Iroquois Confederacy who had not converted to Catholicism.[11] (While it attracted other Iroquois, it was predominantly Mohawk, the major tribe in eastern New York.)
After Catherine's arrival, she shared the longhouse of her older sister and her husband. She would have known other people in the longhouse who had migrated from their former village of Gandaouagué (also spelled Caughnawaga). Her mother's close friend, Anastasia Tegonhatsiongo, was clan matron of the longhouse. Anastasia and other Mohawk women introduced Tekakwitha to the regular practices of Christianity.[11]
Claude Chauchetière and Pierre Cholenec were Jesuit priests who played important roles in Tekakwitha's life. Both were based in New France and in Kahnawake. Chauchetière was the first to write a biography of Tekakwitha's life, followed by Cholenec, in 1695 and 1696, respectively.[11] Cholenec arrived in New France in 1672, before Chauchetière.[27] Father Cholenec introduced whips, hair shirts and iron girdles, traditional items of Catholic mortification, to the converts at Kahnawake. He wanted them to adopt these rather than use Mohawk ritual practices.[11] Both Chauchetière and Tekakwitha arrived in Kahnawake the same year, in 1677.
He later wrote about having been very impressed by her, as he had not expected a native to be so pious.[28] Chauchetière came to believe that Catherine Tekakwitha was a saint. Jesuits generally thought that the natives needed Christian guidance to be set on the right path. Chauchetière acknowledged that close contact with and deeper knowledge of the natives in Kahnawake changed some of his set notions about the people and about differences among human cultures.[11] In his biography of Kateri, he stressed her "charity, industry, purity, and fortitude."[29] In contrast, Cholenec stressed her virginity, perhaps to counter white stereotypes at the time characterizing Indian women as promiscuous.[29]
Tekakwitha believed in the value of offered suffering. She did not eat very much and was said to add undesirable tastes to her food. She would lie on a mat with thorns. There was a custom among some Native American peoples of the time of piercing oneself with thorns in thanksgiving for some good or an offering for the needs of one's self or others. Knowing the terrible burns given to prisoners, she burned herself. Her spiritual counselor, Anastasia, seems to have encouraged her penances. With her friend Marie-Thérèse, Tekakwitha readily took up penances. Her health had always been poor and it weakened. Marie-Thérèse sought the help of Father Chauchetière. He scolded the young women, saying that penance must be used in moderation. He told the two that they must have him approve their penances lest they become unreasonable. Tekakwitha listened to the priest. From then on, Tekakwitha practiced whatever penance the priest would allow her, but nothing more.
Upon her arrival in the Christian community, Catherine befriended Marie Thérèse Tegaianguenta. They prayed together often. Marie Skarichions told Catherine and Marie-Thérèse about women religious. Through their mutual quest, the two women had a strong "spiritual friendship," as described by the Jesuits.[11] The two women influenced a circle of associates. When they asked the Jesuits for permission to form a group of native disciples, they were told they were too "young in faith" for such a group. The women continued to practice their faith together.
Around Holy Week of 1680, friends noted that Tekakwitha's health was failing. When people knew she had but a few hours left, villagers gathered together, accompanied by the priests Chauchetière and Cholenec, the latter providing the last rites.[11] Catherine Tekakwitha died at around 15:00 (3 p.m.) on Holy Wednesday, April 17, 1680, at the age of 23 or 24, in the arms of her friend Marie-Therèse. Chauchetière reports her final words were, "Jesus, Mary, I love you."[30]
After her death, the people noticed a physical change. Cholenec later wrote, "This face, so marked and swarthy, suddenly changed about a quarter of an hour after her death, and became in a moment so beautiful and so white that I observed it immediately." Her smallpox scars were said to disappear.
Tekakwitha purportedly appeared to three individuals in the weeks after her death; her mentor Anastasia Tegonhatsiongo, her friend Marie-Therèse Tegaiaguenta, and Father Chauchetière. Anastasia said that, while crying over the death of her spiritual daughter, she looked up to see Catherine "kneeling at the foot" of her mattress, "holding a wooden cross that shone like the sun." Marie-Thérèse reported that she was awakened at night by a knocking on her wall, and a voice asked if she were awake, adding, "I've come to say good-bye; I'm on my way to heaven." Marie-Thérèse went outside but saw no one; she heard a voice murmur, "Adieu, Adieu, go tell the father that I'm going to heaven." Chauchetière meanwhile said he saw Catherine at her grave; he said she appeared in "baroque splendour; for two hours he gazed upon her" and "her face lifted toward heaven as if in ecstasy."[11]
Chauchetière had a chapel built near Kateri's gravesite. By 1684, pilgrimages had begun to honour her there. The Jesuits turned her bones to dust and set the ashes within the "newly rebuilt mission chapel." This symbolized her presence on earth, and her remains were sometimes used as relics for healing.
Tekakwitha's gravestone reads:
Kateri Tekakwitha
Ownkeonweke Katsitsiio Teonsitsianekaron
The fairest flower that ever bloomed among red men.
The first account of Kateri Tekakwitha was not published until 1715. Because of Tekakwitha's notable path to chastity, she is often referred to as a lily, a traditional symbol of purity associated with the Virgin Mary since the medieval period. Religious images of Tekakwitha are often decorated with a lily and cross, with feathers or turtle as cultural accessories alluding to her Native American birth. Colloquial terms for Tekakwitha are The Lily of the Mohawks (most notable), the Mohawk Maiden, the Pure and Tender Lily, the Flower among True Men, the Lily of Purity and The New Star of the New World. Her tribal neighbors referred to her as "the fairest flower that ever bloomed among the redmen."[31] Her virtues are considered an ecumenical bridge between Mohawk and European cultures.
For some time after her death, Tekakwitha was considered an honorary yet unofficial patroness of Montreal, Canada, and Indigenous peoples of the Americas. Fifty years after her death, a convent for Native American nuns opened in Mexico. They have prayed for her and supported her canonization.
Indian Catholic missions and bishops in the 1880s wrote a petition pushing for the veneration of Tekakwitha. In that petition, they stated that she was pure and holy in addition to being a gift unto the Native Americans. They asked for the venerations of Tekakwitha as well as Jesuit Father Isaac Jogues and Brother René Goupil, two Catholic Missionaries who had been slain by the Mohawks in Osernnenon a few decades before Kateri's birth. They concluded their petition by stating that these venerations will help encourage Catholicism among other Indians.[32]
The process for Tekakwitha's canonization was initiated by United States Catholics at the Third Plenary Council of Baltimore in 1884, followed by Canadian Catholics. January 3, 1943, Pope Pius XII declared her venerable. She was beatified as Catherine Tekakwitha on June 22, 1980, by Pope John Paul II.[33]
On December 19, 2011, the Congregation for the Causes of Saints certified a second miracle through her intercession, signed by Pope Benedict XVI, which paved the way for pending canonization.[34] On February 18, 2012, Pope Benedict XVI decreed that Tekakwitha be canonized. Speaking in Latin, he used the form "Catharina Tekakwitha"; the official booklet of the ceremony referred to her in English and Italian, as "Kateri Tekakwitha".[35] She was canonized on October 21, 2012 by Pope Benedict XVI.[30] In the official canonization rite booklet, "Catherine" is used in the English and French biographies and "Kateri" in the translation of the rite itself.[36] She is the first Native American woman of North America to be canonized by the Roman Catholic Church.
Tekakwitha is featured in four national shrines in the United States: the National Shrine of Blessed Kateri Tekakwitha in Fonda, New York; the National Shrine of the North American Martyrs in Auriesville, New York; the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.; and The National Shrine of the Cross in the Woods, an open-air sanctuary in Indian River, Michigan. The design of the latter shrine was inspired by Kateri's habit of placing small wooden crosses throughout the woods. One statue on the grounds shows her cradling a cross in her arms, surrounded by turtles.[37]
A statue of Tekakwitha is installed outside the Basilica of Sainte-Anne-de-Beaupré in Quebec, Canada. Another is installed at the Cathedral Basilica of St. Francis of Assisi in Santa Fe, New Mexico.
Tekakwitha has been featured in recently created religious works. In 2007, the Grand Retablo, a 40-foot-high work by Spanish artisans, was installed behind the main altar of the Mission Basilica San Juan Capistrano in Orange County, California. It features Catherine Tekakwitha, Junipero Serra, St. Joseph, and Francis of Assisi.[38][39]
A bronze statue of Kateri kneeling in prayer was installed in 2008, created by artist Cynthia Hitschler,[40] along the devotional walkway leading to the Shrine of Our Lady of Guadalupe, La Crosse, Wisconsin.[41]
Joseph Kellogg was a Protestant child captured by Natives in the eighteenth century and eventually returned to his home. Twelve months later, he caught smallpox. The Jesuits helped treat him, but he was not recovering. They had relics from Tekakwitha's grave, but did not want to use them on a non-Catholic. One Jesuit told Kellogg that, if he would become a Roman Catholic, help would come to him. Joseph did so. The Jesuit gave him a piece of decayed wood from Kateri's coffin, which is said to have made him heal. The historian Allan Greer takes this account to mean that Tekakwitha was known in 18th-century New France, and she was already perceived to have healing abilities.[11]
Other miracles were attributed to Kateri: Father Rémy recovered his hearing and a nun in Montreal was cured by using items formerly belonging to Catherine. Such incidents were evidence that Catherine was possibly a saint. Following the death of a person, sainthood is symbolized by events that show the rejection of death. It is also represented by a duality of pain and a neutralisation of the other's pain (all shown by her reputed miracles in New France).[11] Father Chauchetière told settlers in La Prairie to pray to Catherine for intercession with illnesses. Due to the Jesuits' superior system of publicizing material, his words and Catherine's fame were said to reach Jesuits in China and their converts.[11]
As people believed in her healing powers, some collected earth from her gravesite and wore it in bags as a relic. One woman said she was saved from pneumonia ("grande maladie du rhume"); she gave the pendant to her husband, who was healed from his disease.[11]
On December 19, 2011, Pope Benedict XVI approved the second miracle needed for Kateri's canonization.[47] The authorized miracle dates from 2006, when a young boy in Washington state survived a severe flesh-eating bacterium. Doctors had been unable to stop the progress of the disease by surgery and advised his parents he was likely to die. The boy received the sacrament of Anointing of the Sick from a Catholic priest. As the boy is half Lummi Indian, the parents said they prayed through Tekakwitha for divine intercession, as did their family and friends, and an extended network contacted through their son's classmates.[48] A Catholic nun, Sister Kateri Mitchell, visited the boy's bedside and placed a relic of Tekakwitha, a bone fragment, against his body and prayed together with his parents.[49] The next day, the infection stopped its progression.[50]
Mohawk scholar Orenda Boucher noted that despite extensive support for canonization of Tekakwitha, some traditional Mohawk see her as a connection to the worst aspects of colonialism. They do not believe that she embodied nor reflected traditional Mohawk womanhood.[51]
American Protestants directed negative response towards Tekakwitha's veneration. Historian Allan Greer, who studied connections between Tekakwitha and anti-Catholicism in America, stated that Catholics needed her in a society that viewed the Church as foreign. Protestants were afraid that the canonizations of US saints would bring more Catholic power into America, while the Catholics wanted to solidify the Church more into society. Protestant newspapers such as the Methodist Review warned its readers to beware of these canonizations.[52]
The historian K. I. Koppedrayer has suggested that the Catholic Church fathers' hagiography of Tekakwitha reflected "some of the trials and rewards of the European presence in the New World."[15] She captured the imagination of some observers. Based on accounts from two Jesuit priests who knew her, at least 300 books have been published in more than 20 languages on the life of Kateri Tekakwitha.[12]
In addition, Tekakwitha has been featured in late 20th-century novels and at least one 21st-century, which have explored the role of religion and colonialism in the New World:
Novelist Diane Glancy (who is of Cherokee descent) was the first Native American writer to make Tekakwitha the main focus of an historical novel, The Reason for Crows.[53]
In an episode of French/Spanish animation series Clémentine, the time-travelling main character Clémentine Dumant meets and befriends a younger version of Tekakwitha. She is portrayed as a shy teenage girl who is isolated and harassed by her peers after her conversion, but with Clémentine's help she earns their love and respect.
Brooklyn-based Irish singer / songwriter Niall Connolly includes a song titled "Lily of the Mohwaks" on his 2013 album, Sound. The song was inspired when he noticed an image of Kateri Tekakwitha on the door of St. Patrick's Cathedral, New York City.
After Tekakwitha's beatification in 1980, Paula E. Holmes in the late 1990s interviewed several different elderly Native American women about their childhood and hearing stories from their ancestors about Tekakwitha. One woman retold her time in a church where her grandmother told her that she prayed to Kateri for her, one semiretired nurse from New Mexico told Holmes about her aunt's fondness of Kateri and how people would travel to New York to learn about her, and the nurse's cousin told Holmes how her mother kept pictures of Kateri wrapped in fur and gave her a Tekakwitha medal. Holmes then stated that Kateri is "as part of their Indian familiar and familial heritage."[54]
Father Clarence Walworth was one of the biggest pushers for Tekakwitha's veneration. Because Walworth was so interested in Native American history, he researched Tekakwitha's life and promoted her cause with his niece, Ellen. He then personally financed a thousand dollar granite monument in Kahnawake out of a gesture for international co-operation for her veneration.[55]
In traditional fashion, numerous churches, schools and other Catholic institutions have been named for her, particularly since her canonization, including several Catholic elementary schools. Among these are St. Kateri Tekakwitha Catholic Elementary School in Kitchener,[56] Kateri Tekakwitha Catholic Elementary School in Markham,[57] St. Kateri Tekakwitha Catholic Elementary School in Hamilton,[58] Saint Kateri Tekakwitha Catholic School in Orléans (Ottawa),[59] and St. Kateri Tekakwitha School in Calgary, Alberta.[60] Saint Kateri is the patron saint of John Cabot Catholic Secondary School in Mississauga.
The St. Kateri Tekakwitha School in Schenectady, New York was so named after her canonization. The St. Kateri Tekakwitha Parish, also located in Schenectady, was founded by merging the Our Lady of Fatima and St. Helen's churches in late 2012. A cluster parish was formed in Irondequoit, New York in 2010, taking the name Blessed Kateri Parish; later changing the name to Saint Kateri after her canonization. Kateri Residence, an Archdiocese of New York Catholic Charities nursing home in Manhattan, New York, is named for her.
The St. Kateri Tekakwitha Church in Valencia, California, holds a statue of her in the church.[61][62] A statue of Saint Kateri Tekakwitha is placed at the steps of Holy Cross School at San Buenaventura Mission in southern California to honor the local Native American Chumash people, who helped build and sustain the Mission until the 1840s.[63]
Tekakwitha is featured at Camp Ondessonk, a Catholic youth camp in southern Illinois. One of the cabin units is named after her. She is one of the namesakes of Camp Ondessonk's honor society, The Lodges of Ondessonk and Tekakwitha.
Each year since 1939 the Tekakwitha Conference meets annually in order to support Native Americans' conversions into and practices of Catholicism. At each conference, people gather in Kateri Circles, named in honor of her, in order to pray together and help each other become better Catholics. In 1991, the Conference reported 130 registered Kateri Circles.[32]
The chapel of Welsh Family Hall at the University of Notre Dame built in 1997, is dedicated to Kateri Tekakwitha.
Abbeydale is a neighbourhood in the north-east quadrant of Calgary, Alberta. It is bordered to the north by Trans-Canada Highway, to the east by Stoney Trail, to the south by Canadian National Railway tracks and to the west by 68 Street E.
Abbeydale was annexed by the City of Calgary in 1976.Beatification
Beatification (from Latin beatus, "blessed" and facere, "to make") is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Beati is the plural form, referring to those who have undergone the process of beatification.Beautiful Losers
Beautiful Losers is the second and final novel by Canadian writer and musician Leonard Cohen. It was published in 1966, before he began his career as a singer-songwriter.
Set in the Canadian province of Quebec, the story of 17th-century Mohawk saint Kateri Tekakwitha is interwoven with a love triangle between an unnamed anglophone Canadian folklorist; his Native wife, Edith, who has committed suicide; and his best friend, the mystical F, a Member of Parliament and a leader in the Quebec separatist movement. The complex novel makes use of a vast range of literary techniques, and a wealth of allusion, imagery, and symbolism. It is filled with the mysticism, radicalism, sexuality, and drug-taking emblematic of the 1960s era, and is noted for its linguistic, technical, and sexual excesses.
Cohen wrote the novel in two eight-month spurts while living on the Greek island of Hydra in 1964 and 1965. He fasted and consumed amphetamines to focus his creativity on the novel. Despite a lavish rollout, sales were disappointing, and critics were initially unsympathetic or hostile. The book gained critical and commercial attention only after Cohen had given up novel-writing and turned to the songwriting and performing upon which his fame rests today. Beautiful Losers has come to be seen as having introduced postmodernism into Canadian literature. It has become a steady seller, and is considered a part of the Canadian literary canon.Caughnawaga Indian Village Site
Caughnawaga Indian Village Site (also known as the Veeder site) is an archaeological site located just west of Fonda in Montgomery County, New York. It is the location of a 17th-century Mohawk nation village. The Mohawk later moved to other areas, and were mostly forced out of New York after the American Revolutionary War.
The site was discovered in 1950 by Rev. Thomas Grassmann. It is the only completely excavated Mohawk village in the country.Dr. Martin LeBoldus High School
Dr. Martin LeBoldus High School is a Catholic secondary school located in the Hillsdale neighbourhood of south Regina, Saskatchewan, Canada. Opened February 1, 1976, it replaced the nearby girls' and boys' separate schools. It was named after Dr. Martin LeBoldus, former provincial coroner and longtime trustee of the Regina Catholic school system. The school serves students from most of the neighbourhoods in the central, south and east communities of Regina. It also offers a dual track French immersion program.
There are six feeder schools: Deshaye Catholic School, Holy Rosary School, St. Elizabeth School, St. Kateri Tekakwitha School, St. Matthew School, and St. Pius X School.Fathers and Crows
Fathers and Crows is a 1992 historical novel by the American author William T. Vollmann. It is the second book in a seven-book series called Seven Dreams: A Book of North American Landscapes.
Fathers and Crows explores the encounters and conflicts between French Jesuit missionaries in New France (Canada) and the native Huron and Iroquois peoples in Canada and present-day New York state. The Natives called the Jesuits "Black Robes", for their clerical costume.
Vollman features historical figures as major characters, including Jean de Brébeuf, Isaac Jogues, Samuel de Champlain, Marc Lescarbot, Jean de Biencourt de Poutrincourt et de Saint-Just, Pierre Dugua, Sieur de Monts, and Kateri Tekakwitha, a Catholic Mohawk religious woman who is to be canonized in October 2012, the first Native American/First Nations person to be so honored.Jacques de Lamberville
Jacques de Lamberville (1641 – 18 April 1710?) was a Jesuit missionary and the younger brother of Jean de Lamberville, also a missionary. He came to New France from France at the age of 34 and became part of the Iroquois missions. There, his most famous convert was Kateri Tekakwitha.Joseph-Émile Brunet
Joseph-Émile Brunet (1893–1977) was a Canadian sculptor based in Quebec. His output includes more than 200 monuments in bronze. Many of his sculptures depict national figures and events in Canada. He was born in Huntingdon, Quebec in 1899. He was educated at archbishop school, the Art Institute of Chicago, and the national superior École des Beaux-Arts of Paris.List of schools of the Ottawa Catholic School Board
Schools of the Ottawa Catholic School Board.Peshawbestown, Michigan
Peshawbestown is an unincorporated community in Suttons Bay Township of Leelanau in the U.S. state of Michigan. In historical documents, the name is spelled variously as Peshabetown, Peshabatown, Pshawbatown, Preshabestown.
The community is on M-22 about 10 miles (16 km) south of Northport, 4 miles (6.4 km) north of Suttons Bay, and about 20 miles (32 km) north of Traverse City. It is on the east side of the Leelanau Peninsula on the western shore of the Grand Traverse Bay.
Peshawbestown today sits on 12.5 acres (51,000 m2) of the Grand Traverse Band of Ottawa and Chippewa Indians reservation. The primary economic driver of the community is tourism, with the main feature being the Leelanau Sands Casino. Other notable feature include the historic Kateri Tekakwitha Catholic Church and the annual Peshawbestown Pow-Wow, which takes place each August with native foods, tribal art, and dancing.Prayer circle
A prayer circles is most simply where participants join hands in a literal circle of prayer, often as part of a vigil. Informal prayer circles have been practiced for centuries. Their recent resurgence in popularity is frequently attributed to their use in the Catholic Charismatic Renewal movement. Similarly, amongst North American and specifically Native American Catholics, prayer circles have formed around Kateri Tekakwitha, who was the first Native American to be beatified by the Roman Catholic Church. Tekakwitha Conference prayer circles, called Kateri Prayer Circles, have been formed on nearly all U.S. Indian Reservations. In Islam, Muslims who make the pilgrimage to Mecca will form concentric circles around the Kaaba in prayer, and these too are commonly referred to as prayer circles.
A prayer circle may also refer to some online communities where people share their thoughts and prayers with other like-minded worshippers, usually within specially-designated message board areas.Saint Kateri Tekakwitha Church (LaGrangeville, New York)
Saint Kateri Tekakwitha Church (LaGrangeville, New York) is a Roman Catholic parish church located in Lagrangeville, Dutchess County, under the authority of the Roman Catholic Archdiocese of New York. It was established as a mission of St. Columba in Hopewell Junction in 1998 before being elevated to parish status in 2002. The church was built 2006-2008.Shrine of Our Lady of Guadalupe
Shrine of Our Lady of Guadalupe is a Catholic shrine located in La Crosse, Wisconsin. It is dedicated to the Blessed Virgin Mary under the title of Our Lady of Guadalupe. The Construction of the Shrine Church began on May 13, 2004, with a dedication on July 31, 2008. The 100-acre (0.40 km2) grounds include a visitors' center and outdoor devotional areas such as a rosary walk, Stations of the Cross, and a votive candle chapel. The shrine was founded and later dedicated by Archbishop Raymond Leo Burke. Mass and the sacrament of Penance are celebrated daily by Franciscan Friars of the Immaculate.St. Brother André Catholic High School
St. Brother André Catholic High School is a secondary school in Markham, Ontario, Canada. Grades 9 to 12 are taught, with religious studies included in the curriculum. It is named after Saint André Bessette (also known as Brother André), a 20th-century Catholic Brother in Montreal responsible for the construction of the Saint Joseph's Oratory. Brother André is located in east-central Markham, and its feeder schools include:
St. Kateri Tekakwitha CES
San Lorenzo Ruiz Catholic Elementary School
St. Edward CES
St. Joseph CES (Markham)
St. Julia Billiart CES
St. Justin Martyr (Markham)
St. Patrick CES (Markham)
St. Mark CES (Stouffville)
St. Brigid CES (Stouffville)
St. Brendan CES (Stouffville)St. Francis Mission
St. Francis Mission is a Roman Catholic mission complex on the Rosebud Indian Reservation in St. Francis, South Dakota, among the Lakota-Sioux Native Americans. The mission was founded in 1886 by the Jesuits who were welcomed by Bishop Martin Marty, and it soon grew to a large collection of buildings. Most of these were destroyed by a fire in 1916, but many were soon rebuilt. The mission complex includes 26 buildings, the most prominent of which are St. Charles Borromeo Church and the 1916 Drexall Hall, the latter a multifunction structure providing classrooms, meeting spaces, and residential spaces. The complex also includes one of two known copies of a statue of Kateri Tekakwitha by Joseph-Émile Brunet. The complex was listed on the National Register of Historic Places in 1975.St. Mary's Church (Albany, New York)
St. Mary's Church is a Roman Catholic house of worship on Lodge Street in downtown Albany, New York, United States. It is a brick structure with an Italian Romanesque Revival exterior. Built in the 1860s, it is the third church to house the oldest Catholic congregation not only in the city but in all of upstate New York. In 1977 it was listed on the National Register of Historic Places; it is also a contributing property to the Downtown Albany Historic District, listed on the Register several years later.It was established in the late 18th century. Early in the next century, the first church was built on the present location when the city donated the land. It is supposedly on a spot where St. Isaac Jogues took shelter after escaping from captivity in the early 17th century.
Some important figures in the American Church visited or were associated with it. John McCloskey, the first bishop of Albany and later the first American-born cardinal, made it his procathedral briefly. John Neumann, later a saint, celebrated a Mass there as a newly ordained priest. Clarence A. Walworth, a convert from Episcopalianism who was the first advocate for the sainthood of Kateri Tekakwitha, among other contributions to the Church, was pastor of St. Mary's for most of the late 19th century, and responsible for much of the look of the current building, inside and out.
The church's interior is done in a combination of the Mannerist and French Gothic styles, in contrast to its exterior. Upon completion of the tower in 1894, the church was wired, making it the first church in Albany to have electric lighting. In 1912 the original stained glass windows were replaced. Beyond that there have been no significant changes to the building since its construction.Stonebridge, Saskatoon
Stonebridge is a mostly residential neighbourhood located in south-central Saskatoon, Saskatchewan, Canada. It is a suburban subdivision, consisting of low-density, single detached dwellings and a mix of medium-density apartment and semi-detached dwellings. As of 2009, the area is home to 994 residents. The neighbourhood is considered a middle-income area, with an average family income of $67,642, an average dwelling value of $321,004 and a home ownership rate of 72.4%.
According to MLS data, the average sale price of a home as of 2013 was $380,777.Tekakwitha Conference
The Tekakwitha Conference is a Roman Catholic institution that supports Christian ministry among Native Americans, primarily through its annual meeting.Thomas Grassmann
Rev. Thomas Grassmann, OFM Conv, (born Frederick Francis Grassmann) (December 18, 1890 – October 1, 1970) was a Conventual Franciscan friar, historian and archaeologist of Colonial New York, who discovered the site of the Mohawk American Village of Caughnawaga near Fonda, New York.
Saints of the Catholic Church
|Virgin Mary
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subset: commoncrawl


text:
Dairy Dip Restaurant
New Salisbury, IN 47159
Ice cream, sandwich's and hot food
Antiques and collectibles for sale in a rustic atmosphere. Three floors displaying antique furniture, linens and quilts, primitives, glassware and china, tools, framing, collectibles and paintings from local artists and more.
Hours of Operation:
Mondays – Saturdays, 10 a.m. to 5 p.m.
Sundays, noon to 5 p.m.
215 Hwy 62 W.
Corydon, IN 47112
With the tools they learned to use as children, Zimmerman Art Glass carries on a family tradition that has continued through four generations.
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text: Kayo Rainbow Contributed by Nick Sherman on Mar 23rd, 2012. Source: http://www.flickr.com Florian Hardwig. License: All Rights Reserved. Johannes Verlag is a publisher of books related to Christianity. Typefaces Formats Books (2530) Topics Literature (1274) Religion/Spirituality (138) Tagged withbook series (223)book covers (2105)religion (9)colorful (387)weight contrast (19)reversed type (1022)center-aligned text (597)Christianity (27)theology (3) Artwork location Switzerland (398) Germany (1646) Einsiedeln (1) Freiburg (4) Post a comment Name Email – will not be published Website Your response Submit Comment More Gill Kayo in use The Frogs – My Daughter The Broad album cover1996Contributed by Nick Sherman ABC 1974 Fall Preview1974Contributed by Stephen Coles WERGO studio reihe neuer musikGünther StillerContributed by Florian Hardwig Staff Pick Sponsor More in Religion/Spirituality Siebenquell2013Patrizia MonnerjahnContributed by Linus Rost Sufi Wisdom. The Collected Words of Sufi Master Nahid Angha2016Mamoun SakkalContributed by Mamoun Sakkal Of His Kingdom There Shall Be No End2018Nigel EwanContributed by Nigel Ewan Staff Pick A Last Minute Holiday Rush Order2014Paul RitscherPhoto(s) by "typesticker" on Flickr. More in Books Traum.Welt.Reise.c. 2015Andreas MayerJens BeySylvia PollexContributed by Andreas Mayer Astral Bodies2017Rimini BerlinContributed by Rimini Berlin Home Grown Recipes1976Contributed by james millner Matrex2016BernaskoniContributed by Gayaneh Bagdasaryan More Fonts In Use Krawanker by Bruno Pellandini2010Jost HochuliContributed by Florian Hardwig Staff Pick The Great Comic Book Heroes, by Jules Feiffer1965Paul BaconContributed by Chris Purcell Staff Pick The New York Times Magazine, Aug 30, 2015, TheU.S. Open Issuec. 2015The New York Times MagazineContributed by Stefán Kjartansson Staff Pick This is Myron Cohen1972unknownContributed by Stephen Coles Staff Pick


text:
Best Of The Web
The Joy of Hatred
"There is a spider crawling along the floor mat, William Hazlitt tells us (in an immortal essay from 1826 called "On the Pleasure of Hating"), and he hates it. Hatred does not lead him to violence. He is an evolved and superior creature, in that regard, or so he says. Lesser persons—"a child, a woman, a clown, or a moralist a century ago" (Hazlitt does want to be noticed)—would crush the bug. But his own impulse is to lift the mat and generously allow the insect to scurry away. He is proud of himself. And yet, he does hate the creepy little thing. He acknowledges a satisfaction or pleasure in hating it, too. The acknowledgment leads him to observe that he does not mind indulging a few other hatreds, as well. Finally he recognizes that hatred is an abiding hunger, stronger and more reliable than love, and its gaping maw demands to be fed, and it will be fed.
This was an immortal observation because Hazlitt did not blame the spider. Nor did he attribute the hatred he felt to the devil, or to social conditions, or to theological error, or to some horrible disfigurement of soul. He attributed it merely to his own normal and natural human quality, which was an observation that, so far as I know, nobody had ever offered so clearly and purely in the past (though I might be wrong about that). In later years, the study of hatred may have undergone a few advances, culminating, as I see it, in 1946 in a brilliant essay by Sartre called Reflections on the Jewish Question, or Anti-Semite and Jew. Sartre's big discovery bore on the sources of racist hatred. In his interpretation, hatred does not begin with the object of hatred. It begins with the hater, who, for reasons of his own, finds a satisfaction in hating. Anti-Semitism is not about the Jew; it is about the anti-Semite. But the road that led to Sartre's insight began with Hazlitt and his spider.
Does anything in these ruminations shed a light on Donald Trump and his wall? Trump himself invokes common sense on behalf of his wall, or, at least, he pretends to do so. But there is a reason why, judging from the polls, a significant number of people seem to have concluded that policies more sophisticated than a wall might do a better job of coping with whatever problems are worrying the president. Drug smuggling, for instance, might best be dealt with at places where drugs actually enter the country, which is the official entry ports. And why crack down at all on people who overstay their visas?"
JJ Editor's Daily Picks
"President Trump's Iran policy over the weekend was both erratic and masterful. Doves and isolationists, panicked by what they see as the administration's inexorable drift toward war, rejoiced when Mr. Trump announced that a military strike had..."
"This is the photo that encapsulates the cruelty of the Trump era: a father and daughter lying dead on the banks of the Rio Grande river, her tiny arm draped around his neck, drowned after an attempt to cross onto American soil and seek asylum..."
"Several months ago, a Palestine Liberation Organization body published an official document on the conflict. In its 37 pages, the organization put forth its views, with some readers seeing this as a clear endorsement of the two-state solution..."
"The first season of Big Little Lies was a clever trap. The show took what would have otherwise been an easily satirized narrative about affluent women and complicated it with their trauma; The Week's Lili Loofbourow succinctly called it "a kind..."
"There's a story we like to tell about American capitalism. Ours is a country that prizes merit, rewards risk and stands apart in its commitment to the collective success of open markets and the free flow of capital. We are a nation of strivers..."
""IN THESE DAYS of anti-tech ire, it's a popular cocktail hour topic: How much is Facebook making off my data? Last year, I spent a month trying to find out, hawking my personal data on blockchain-based marketplaces. I came away with $0.003. On..."
""At the end of May, TIAA, the financial services and investing giant, rolled out new gender-identity awareness guidelines for its client-facing consultants. The guidance included: "Never assume someone's gender identity" and "Be aware that a..."
"An old saying goes that people become more conservative as they age. George Will's new book, "The Conservative Sensibility," shows that the opposite can be true. This book is not so much a brief for conservatism as it is a learned and lengthy..."
"Imagine if the dishes stopped getting done. Imagine if no one did the laundry, and it piled up, stained and mildewing in hampers and in piles on the floor. Imagine if no one fed the baby, or changed her, and imagine if no one made dinner..."
"In Japanese culture, kintsugi is the labor-intensive method of repairing broken pottery by reattaching pieces using a lacquer mixed with gold. The reconstructed item, glistening with golden "seams," is in many ways more beautiful than it was..."
"The U.S. is currently experiencing the largest outbreak of measles since 1992. According to the Centers for Disease Control and Prevention, there have been more than 1,000 confirmed cases since January. Scientific research overwhelmingly support..."
"Among those participating was Jason Greenblatt, Washington's Mideast mediator and one of the architects of the "Peace to Prosperity" workshop taking place here. Aryeh Lightsone, a top aid to US Ambassador to Israel David Friedman, gave a brief..."


text:
When you join the DIAA, you become part of the post-farmgate dairy industry's widest information network.
DIAA Qld would like ot invite members to a tour of AustPost's parcel sorting facility.
When: Friday, 14 June, 1pm
Where: AustPost, 1677 Beenleigh Road, Underwood
Cost: Free to DIAA members, registration essential
Directions: Once you turn off Beenleigh Road, follow the red 'Visitors' signs up todards the right. Ask for Simon Gaun at the intercom and park in the area around the steel water tank. Meet at the overhead walkway, near the outdoor eating pergola.
|Chase Williams - email@example.com
AustPost (See Map)
1677 Beenleigh Road Underwood, Qld


text:
Austrian girls are soooooooo hot!
must have been her birthday
This is my number one favorite porn movie. Tied for #2: Double You Pleasure ( the 69ing Taylor twins), Taboo 2 (not 1), Hanky Panky ( with teenie bopping Bunny Bleu).
blondes loves him
She is one pretty girl,.i need that in my life bad


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text: Our client is a busy midstream owner/operator who require an Intermediate Civil Engineer to join their team. Your main duties will be to ensure the quality of delivery of civil technical services for a metering station program of work. We are looking for approximately 8-15 years of experience civil engineering, including design and installation/commissioning of midstream or gas projects, ideally including metering stations. You will have a degree in civil engineering, APEGA registered. We are looking for good technical ability as well as strong communication skills and issue resolution abilities.


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Category: Real Life Page 2 of 31
I needed a new project now that I finished the socks I had been working on, so I decided next up would be a simple scarf. It's a bit hard to tell the pattern in my picture because it's all bunched up and you won't be able to see it until I block it at the end.
The colour is actually a deep green too, I'll have to get a better picture in the future.
I started this pair of socks last year, but as usual after finishing the first one I procrastinated starting the second and here we are now. I have gone back to knitting the foot, then all I'll have left is the heel and the cuff – not a whole lot but when every second of your time is taken up it can be difficult to complete things.
Whether you jump in and celebrate, or avoid the internet for the remainder of it, I hope you're all safe and happy.
February has been a really difficult month for a LOT of different reasons. The health challenge that was supposed to take place, was no candy, pop, or chips – as well as getting out twice a week with the family.
I managed to stay away from pop and candy, but failed once with the chips. We also failed to get out twice a week as a family, and there's no real good excuse except that it was between -40C and -50C for most of the month. I'm reluctant to bring the children out in anything colder than -30C, especially the newborn. Then we all got really sick, and that has been the last week or so here at home. Not. Fun.
So this month I actually gained 7 lbs. I burst into tears when I saw that. It turned out that making simple challenges wasn't going to work for me this time. I am absolutely determined to get back down below 200 pounds this year. Basically I decided enough was enough.
I've started a 90 day challenge with friends who want to participate. What each person does is completely up to them, but we weigh in on Fridays and motivate one another. My goal is to get from 227 to 215 in 90 days. That's a pound a week. I've started calorie counting again over on myfitnesspal just because I needed reminders as to what proper portions of food look like.
Binge eating and stress eating are huge issues I deal with but again, I've hit that magical place where enough is enough and I'm tired of being this weight. 7 months postpartum or not, I need to feel better about myself.
Lets see how it goes.
January is over, and the 31 days of no fast food completed! As I mentioned in previous posts there were days I wanted to dive into a big mac, and others where it didn't even bother me.
Now it's on to the challenge for February, which includes no chips, no pop, and no candy – plus whatever naturally transitions over from January. Fast food is no longer automatically off the menu, but I'm hoping by abstaining all of January and breaking that habit I'll choose to make healthier choices.
The hardest part of the challenge for February is going to be no pop. I typically drink one 350ml can a day, sometimes two. I'm hoping to replace that with tea or water, though I already drink an enormous amount of water daily so I'm not too concerned if it doesn't get replaced at all.
The rest of the goal for February includes getting out twice a week as a family. The temperatures have been -30 to -50 Celsius lately, so this is not an easy task. It's also made all the more difficult by our location. This challenge is just as important as the main one and I hope we can accomplish it, but even if we don't I'm hoping for at least a tiny bit of improvement.
Last month I managed to lose 5lbs from 225 to 220 – the overall year goal is to get below 200lbs. I am not sure how much weight I'll lose this month on the new goal, but hopefully it continues downwards or at least I don't gain any more.
The goal my husband and I set for January was no take out for the whole month, and we're almost there. I'm down 5lbs, from 225 to 220 just from that single change. I didn't change groceries or eating habits or exercise. Those are challenges coming up. February's goal is no pop no chips no candy – and fast food is allowed, but I'm hoping by abstaining all of January the healthier habit will carry over. Another part of that goal is out 2x a week with the family which is hard to do where we live because it's -50c some days, but I'm sure we can find things to do.
There are days I REALLY wanted fast food. Rough days when cooking was absolutely unappealing and I wanted something easy – but I reminded myself about the challenge, and I knew we could do it.
I'm confident we can handle the rest of the challenges, too. Here's hoping I make it below 200lbs this year and to just being healthier overall.
I was expecting to do a weigh in this week, but then lady stuff happened and as all ladies know this causes massive bloating and water retention so I decided instead of getting depressed at the scale, I'd check another time. There's just no use in beating myself up.
The challenge for January has been no fast food (no take out). I'm on day 16 (doing this with my husband) and so far we haven't had any. On bad days it's especially difficult because we both crave the comfort and ease that fast food brings. I don't exactly have a lot of spare energy and meal planing isn't high up on my list of must-do's. Last I checked I was down 4lbs, and that's a good start (all water weight I'm sure). Next month the challenge is no pop/chips/candy and hopefully also carrying over the no take out food habits that I learned from this month. It just won't be a steady rule.
I also started wearing my fitbit again. I have a Charge HR (though I'd like to save up for one of the newer models) and I'll admit that I'm less curious about my daily steps and more curious about my heart rate and sleep habits. I get on average 5-6 hours of sleep a night, problem is none of those hours is more than 1h long because I'm constantly waking up to nurse, deal with kids, or just insomnia. Not fun. My heart rate is pretty good, resting at 72 (spikes at 74 on some stressful days) which is above average for my age group. It used to be much higher when I weighed more.
My steps average 2500 a day, some days are over and some are under. I don't really care about how many steps I take because fitbit can't see that 90% of those steps are with me carrying my 6 month old, or hauling the 2 year old around or playing with both of them, cleaning, carrying laundry, doing dishes, that sort of stuff. It's just a good approximation. Sure, I'd love to get in the 10,000 steps a day that is recommended – but it's -35C outside and I'm not keen on taking my children out in that, so we do what we can.
Do I feel healthier? Not yet. Not especially. I feel pretty tired and worn out, but that seems to be my new norm. I guess we'll just have to see the scale next week.
Time is precious to everyone, but when a majority of it is eaten up by kids, some things change. For me, that things is I simply don't have the hours free any more to try to fix stuff that doesn't work.
My computer was a major issue. Trying to find the time to solve why it wouldn't start up ended up being a week long endevour. I can't just ignore my family to work on it.
This week, it was my old fitbit charge HR. It should have been simple. Plug it in and charge it, put the receiver into my PC, link the device to my profile and ta da. Instead my PC refuses to acknowledge the device, though it works well enough on my laptop (an issue with bluetooth and windows 10 I'm told). Now it doesn't want to hold a charge, and I've been troubleshooting what I can but there's just no way for me to spend hours trying to diagnose the problem.
At this stage of my life I just want things to work. I want them to work as they should, out of the box, without having to spend hours and hours figuring it out. That's one of the main reasons I contemplated going to a pre-built gaming laptop rather than futz around with my PC (again).
It feels like for a lot of things, that's just too much to ask.


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Vastari Conversations: The Art Partners
Vastari Conversations: The Art Partners
This month, we sit down with The Art Partners to discuss their work, favorite artists, and thoughts on Vastari.
This month, we sit down with The Art Partners to discuss their work, favorite artists, and thoughts on Vastari.
The Association of Academic Museums and Galleries (AAMG) was created to lead a national effort in the US to ensure the best practices for academic museums, galleries and collections through its educational and advocacy efforts. There are currently 241 members of the AAMG from Universities and Colleges around the US
As someone who has been working in the art world for over a decade both in the USA and United Kingdom, I've seen a lot of interesting characters. You have the flamboyant, the unique, the particular and the private individuals who all partake in this market surrounded by beauty
Are you interested in how other museums use Vastari to find loans? Below, we take a look at one of our most recent European colloborations. In March 2019, Vastari were introduced to the curatorial team at Kunsthalle Tübingen by the Director of a fellow Kunsthalle in Germany. We had collaborated
In 2015, the year of the World Exposition, Milan was tackling multiple issues and was dominated by an atmosphere of uncertainty around what the Expo would have looked like. Fast forward one year, and Expo 2015 can all in all be considered a big success, which brought a new identity
Vastari does not charge non-profit institutions to access our database of privately owned objects, find loans, or search for traveling exhibitions. Our company also doesn't charge commission on the works that we help place, nor do we make a profit from the art we help to install in museums. Why
For the past few months, I have been running in circles trying to materialise my thoughts on art valuation and exhibitions. Vastari is exploring some interesting new business models and propositions in 2019, but there is one issue that I keep getting stumped at, and I'd love to push
Japanese culture is quite famous for capturing kids' and adults' imagination alike with its colourful anime movies and manga. Even though this interest in Japanese culture is only a recent phenomenon, the Italian association Yoshin Ryu has been working on bringing the Japanese culture in a Western context since 1978.
Earlier this week, the Art Newspaper shared our findings from the Exhibition Finance Report Market Size Supplement, and the author of the article decided to focus less on the overall $5.9bn exhibition market, and more on Vastari's analysis of the difference between budgets at art and science institutions. (Note:


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Automatic investment selection is built into the platform. Investors set their criteria for the loans they want to invest in, and when one becomes available, the system invests your money for you. After that, you have 24 hours to perform due diligence on the loan. PeerStreet is the most transparent and elegant real estate crowdfunding platform I've used. Unfortunately, it's for accredited investors only at this time.
Looking for ways to build financial wealth long-term without adding more work to your daily life? Residual income allows you to increase your fortune passively — meaning you're earning cash while you eat, sleep, and brush your teeth. With the substantial increase of online platforms and opportunities, residual income is easier to achieve than ever before.
Managerial accountants define residual income as the amount of operating revenues left over from a department or investment center after the cost of capital used to generate the revenues have been paid. In other words, it's the net operating income of a department or investment center. You can also think of it as the amount that a department's profits exceed its minimum required return.
You also get to see specific details about each loan, including what the borrower is using it for, the state they live in, how long the pay-off period is, what the monthly payments are, and what rate the borrower will pay. It helps you get a better picture of what type of risk you're exposing yourself to, and you get to take more control over your investment.
The St. Louis Fed will only respond to comments if we are clarifying a point. Comments are limited to 1,500 characters, so please edit your thinking before posting. While you will retain all of your ownership rights in any comment you submit, posting comments means you grant the St. Louis Fed the royalty-free right, in perpetuity, to use, reproduce, distribute, alter and/or display them, and the St. Louis Fed will be free to use any ideas, concepts, artwork, inventions, developments, suggestions or techniques embodied in your comments for any purpose whatsoever, with or without attribution, and without compensation to you. You will also waive all moral rights you may have in any comment you submit.
That is a nice list of passive income sources. Actually, the most up-to-date list of dividend growth stocks is the list of dividend champions, maintained by Dave Fish. The list of dividend aristocrats is incomplete at best. For example, the dividend champions list has over 100 companies that have managed to increase dividends each year for at least 25 years in a row. The list of dividend aristocrats has no more than 50 – 60.
Looking for ways to build financial wealth long-term without adding more work to your daily life? Residual income allows you to increase your fortune passively — meaning you're earning cash while you eat, sleep, and brush your teeth. With the substantial increase of online platforms and opportunities, residual income is easier to achieve than ever before.
So, there you have it. That is really it at a high-level. So, how do you move forward? Are you interested in our Foundation Freedom Phases? Click here. At the core, all it requires to obtain and master residual income is time, mastery and specialization and then to communicate that across a business model suited for your skills and vision. By combining profits from a business of any kind to our money momentum strategy and real estate you can leverage three streams of residual income with the same cash-flow and profits, all at the same time. That is how you build net-worth faster, with safe leverage and tax-protected liquid cash.
In expensive cities like San Francisco and New York City, net rental yields can fall as low as 2%. This is a sign that there is a lot of liquidity buying property for property appreciation, and not so much for income generation. This is a riskier proposition than buying property based on rental income. In inexpensive cities, such as those in the Midwest, net rental yields can easily be in the range of 8% – 12%, although appreciation may be slower.
If you're looking for a way to begin gradually replacing your income, these are just some of the best ways you can do it as a physician. Remember the idea of gradual retirement? Passive income streams like the ones mentioned here are perfect ways to allow you to spend more time with family, enjoy your day job more, and, of course, make a little money while you're at it.
At age 55, I own high-end rental properties (near the beach) and commercial buildings servicing the medical industry. I was widely criticized during my career for not living up to my income; that is, buying big homes with many fancy cars. I married a great woman who understood that saving and investing today meant a better lifestyle and more freedom tomorrow. Our passive income is half of my active income from sales, but my net worth has increased substantially. We are both happier and healthier than we were in the high-stress pressure cooker of franchise sales. The naysayers have become converts to the concept of passive income, but they have locked themselves into a "big hat, no cattle" lifestyle. It has been a great ride!
When done correctly, investing can be a great way to generate residual income. There are many different types of investments you can choose from to earn income passively — whether you choose to purchase high dividend stocks, try peer to peer lending, or choose to invest in real estate. No matter what you choose to do, make sure you do your research first and talk to a tax advisor to ensure you understand your specific situation and what option is best for you.
Successful websites almost always have multiple streams of residual income. Setting up a website that brings income with minimal work is the dream of everyone doing business online, and if you are a website business owner who has the knowledge it takes to build and market a business website, you can also gain multiple streams of residual income that will keep generating income long after the initial investment has been made.
When money is lent to a partnership or S-corporation acting as a pass-through entity (essentially a business that is designed to reduce the effects of double taxation) by that entity's owner, the interest income on that loan to the portfolio income can qualify as passive income. As the IRS language reads: "Certain self-charged interest income or deductions may be treated as passive activity gross income or passive activity deductions if the loan proceeds are used in a passive activity."
P2P lending started in San Francisco with Lending Club in mid-2000. The idea of peer-to-peer lending is to disintermediate banks and help denied borrowers get loans at potentially lower rates compared to the rates of larger financial institutions. What was once a very nascent industry has now grown into a multi-billion dollar business with full regulation.
To save time and effort, a person can group two or more of their passive activities into one larger activity, provided they form an "appropriate economic unit." When a taxpayer does this, instead of having to provide material participation in multiple activities, they only have to provide it for the activity as a whole. In addition, if a person includes multiple activities into one group and has to dispose of one of those activities, they've only done away with part of a larger activity as opposed to all of a smaller one.
EPFO has started out a new service for its over 4 .5 crore subscribers which will allow consolidation or merger of their numerous PF ( provident fund ) accounts with the existing universal portable account number ( UAN ). Under this service, members of the Employees' Provident Fund Organisation ( EPFO ) can consolidate up to 10 previous accounts with their existing PF Account number at one go. The members will need to give their existing working UAN, member ID […]
If you're looking for a way to begin gradually replacing your income, these are just some of the best ways you can do it as a physician. Remember the idea of gradual retirement? Passive income streams like the ones mentioned here are perfect ways to allow you to spend more time with family, enjoy your day job more, and, of course, make a little money while you're at it.
3. Business: As I mentioned, not all businesses are created equal when it comes to residual income. Let's take a look at a local taco stand. Sure, that taco stand might have loyal patrons and make the best damn steak taco you've ever had, but they also have to wake up every day and turn the lights on and fire up the grill to get paid for their special tacos. Versus, I own my own financial services business and we charge an asset management fee. So, literally tomorrow I am going to earn a fee whether I go in or not. Sure, I have to maintain relationships to keep earning that fee, but truly the income is residual because once I sign up one client I am going to make money off of their money perpetually. See the difference?
I need to create a passive income stream that has a definable risk profile.I have $250k cash as a safety net in my savings account getting a measily 40 bps but I am somewhat ok with this as it is Not at risk or fluctuation (walk street is tougher nowadays). i have 270k in equity in my house, thinking of paying off the mortgage but probably does make sense since my rate is 3.125 on a 30 yr. I have 275k in my 401(k) and another 45k in a brokerage account that is invested in stocks that pay dividends.
I'm hoping to have about 10g saved by this time next year, which I know is nothing huge but seeing as I'm at 2.5g right now and owned 3 dollars to my name on Aug.9 I'm pretty happy with my progress :). But at my age, without a stable career, while working part time and having to go to school full time, what is a realistic path I could pursue to create passive income online, or even income that requires effort such as writing, but one that is more flexible than working in a stationary low-paid position for 10 dollars an hour? I need to work for now to show taxable income for the government to get my residency, but after that I know my time could be better served than earning 8 dollars an hour, I'm just not sure where to go from here. I considered flipping domain names, or penny stocks, or sports gambling, but again that's not passive income and in reality they are more or less just forms of me gambling.
In addition to an extra income stream, residual income allows you to diversify your revenue sources. Instead of relying on your standard paycheck, you're earning money through the royalties of an eBook or the sales of an online course. Diversity of income gives your overall financial portfolio more security and depth. Similar to passive income, residual income gives you more financial stability, flexibility with your lifestyle, additional retirement savings, and a more robust financial standing.
EVA is the incremental difference in the rate of return over a company's cost of capital. Essentially, it is used to measure the value a company generates from funds invested into it. If a company's EVA is negative, it means the company is not generating value from the funds invested into the business. Conversely, a positive EVA shows a company is producing value from the funds invested in it.
One word of advice, and something I intend to do once I have the money saved up, is to build or buy out property that can support apartments or townhomes. One tough mistake some people make is buying a pair of homes to rent out and they get a nice $2,000-$3,000 a month but that's it. Buying a house is expensive and the rental prices keep lower income families from potentially coming to you with their money to rent. If you have an acre to work with (more or less is OK too) you should be talking to a contractor to build apartments or townhomes. You will make a little less per unit BUT your audience grows significantly because now you can have college students, single parents, older folks, etc. all able to afford your rental units AND instead of capturing one $1,000-$1,500 a month payments, you can probably charge $700 a month per unit (or more, depending on the market) and build maybe 3, 4, 5, 10 units for the price of a home or two and now you're making something like $2,100-$10,000 a month. It all depends on what you have to invest but if you've got $250,000+ I'd highly suggest you talk to a bank/investor that can get you in touch with a good contractor to build on a property and get permits and take out a matching $250,000 loan (I've read that $500,000 is plenty to build a good amount of apartments to start) and you can fill up your apartments and make a killing every month. You'll have more tenants to deal with but if you're competitive with your pricing you won't have a hard time keeping tenants or replacing them.


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STAUF USA Announces New Distribution
STAUF USA is proud to announce that they have entered into a distribution agreement with C&C Wholesale, based in Dallas, Texas. C&C will carry the Stauf product line throughout Texas, Oklahoma, and Louisiana, and will extend Stauf's distribution network further south.
"The partnership with C&C is one we have been looking forward to for quite some time. As a part of the overall growth plan at Stauf, we needed market penetration into Houston, Austin and San Antonio, among other southern cities, and we feel that C&C can provide that exposure we're looking for. We are also eager to see what opportunities open up within the installer arena because of this partnership," says David Ford, VP of Sales and Marketing for STAUF.
Call us at 1-866-GLUE-USA or check us out on the web at www.staufusa.com
STAUF U.S.A., LLC, is part of the 190 year-old, family-owned STAUF Adhesives Company headquartered in Wilnsdorf, Germany. STAUF manufactures floor adhesives, floor prep products, cleaners, and sundry items. STAUF Adhesives products are sold by leading floor covering distributors throughout the United States.


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Style // day to night outfit -
Some days are a lot busier than others. It can be hard to balance work, hobbies, and a social life. And if you have kids or pets, the struggle is even more real. There just aren't enough hours in the day! When I first started my blog, I did a day to night outfit featuring …
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This week's Slammer Jabber is here looking at Raw, Smackdown, Fastlane, King Kong Bundy and more
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