text:
Earth Needs Fewer People to Beat the Climate Crisis, Scientists Say. By Eric Roston.
More than 11,000 experts from around the world are calling for a critical addition to the main strategy of dumping fossil fuels for renewable energy: there needs to be far fewer humans on the planet. …
While warnings about the consequences of unchecked climate change have become so commonplace as to inure the average news consumer, this latest communique is exceptionally significant given the data that accompanies it. …
The scientists make specific calls for policymakers to quickly implement systemic change to energy, food, and economic policies. But they go one step further, into the politically fraught territory of population control. It "must be stabilized — and, ideally, gradually reduced — within a framework that ensures social integrity," they write.
The population must be reduced "while ensuring social integrity". It's like defining "hate speech". So, they get decide who to kill. Great. Yet another incentive not to disagree with the left.
Scientists link 'climate crisis' to wealthy populations, by Graham Lloyd.
Global surface temperatures are not sufficient to measure climate change, which should instead be tracked by a scorecard of population growth, meat consumption, forest loss and the use of air transport, a new declaration by scientists says. …
The scientists said profoundly troubling signs from human activities included sustained increases in human and ruminant livestock populations, per-capita meat production, world gross domestic product, global tree-cover loss, fossil fuel consumption, the number of air passengers, and carbon dioxide emissions.
The scientists welcomed government bodies making climate emergency declarations, schoolchildren going on strike, "ecocide lawsuits" and grassroots citizen movements demanding change.
"Scientists"? Some scientists, who just happen to be in receipt of money and their jobs from big government and the bureaucracy. Other scientists disagree.
As for measurements, they cheat uproariously on surface temperatures. Imagine the nonsense if they measure "global warming" via meat consumption? About the same really, so go for it.
["Uproariously"? Yes, if you know what is going on and get into the details.]


text:
Advanced Search
The Cover
The effect of arsenic trioxide (As2O3) on the release of cytochrome c from mitochondria to the cytosol in peripheral blood mononuclear cells. Cells loaded with a mitochondria-specific dye, Mitotracker Orange, are immunostained with a cytochrome c antibody, and microscopic images are overlaid. In overlaid images, bright yellow granulated staining pattern indicates mitochondrial localization of cytochrome c. This pattern is observed in cells alone (row 1), cells transfected with control plasmid (row 2), and in cells transfected with Bcl-2 expression plasmid (row 3). Diffuse green staining with cytochrome c antibody and absence of bright yellow granulation in overlaid images indicate cytochrome c release from mitochondria to the cytosol. As2O3 induces cytochrome c release in cells alone (row 4) and in cells transfected with control plasmid (row 5), but
not in cells overexpressing Bcl-2. Chromatin fragmentation induced by As2O3 is determined by Hoechst 33258 dye. For details, see 711 in this issue.
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text:
So says this ZDNet article. It claims that around 48.04 million iPhones were sold to people who were switching from Android phones. Then the article goes on explaining the reasons why people are switching to iPhones from their Android phones. This article reads more like an advertisement and less like an analysis. Why would people make a switch to an unreasonably expensive device if they can get cheaper alternative? And the recent Android models have repeatedly proven that cheaper doesn't always mean inferior – it just means a more efficient way of manufacturing products and the benefits accruing from that efficiency can be passed on to the consumers.
Having used an iPhone as well as an iPad, the writer of TechBakBak would never switch to iOS simply because the environment is very claustrophobic. I'm not talking about an almost never ending choice of free apps that are available with Android phones – even if you go by premium applications (for which you have to pay money) you have a massive choice with Android compared to very scattered choices in iOS. Even the basic, mainstream apps that professionals use on a day-to-day basis sometimes don't work, or work inefficiently under the iOS environment.
Apple devices are for those people who are not very tech savvy and who mostly use their devices for content consumption that is served on a platter. Yes, the quality is good, definitely better than most of the Android phones but this is changing fast. The recent Mi Pad that I purchased is as good as the iPad my daughter has. Why would I go for a needlessly expensive device just because it is cool to be seen with? Yes, the ZDNet article seems like an advertisement.


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|Look at all this space! This functional floor plan in Oak Manor has FIVE bedrooms (luxurious master suite) plus an office, AWESOME walkout basement with bar area for even more living space. Open plan on the main floor w/ formal dining rm, office/den, dramatic great rm, mud rm, 1/2ba, 2 pantries & screened porch overlooking pond. Don't miss out on this opportunity to own 4500+ sf on a premium waterfront lot in one of Westfield's most desirable neighborhoods!
|This VisualTour is provided by: http://www.JenniferBlandford.com


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Gerik is a playable character in Fire Emblem: The Sacred Stones. He is the leader of a small group of mercenaries. Gerik is known to be kinder and more concerned about his men than most mercenary leaders, which is why Tethys and Marisa harbor feelings for him. He hails from Jehanna and is a very experienced and skilled swordsman. He is better known as the Desert Tiger. Gerik is good friends with Saleh and Joshua.
From his childhood and throughout his career as a mercenary, Gerik had always detested violence, although he had a strong conviction to protect those he loved dearly. His need to protect his friends started his career as a mercenary and spurred him on when his friend was killed, the need shifting to his new friends made from his career. It is revealed in his A support with Saleh that he is responsible for the death of Gerik's friend, Zabba, but Gerik forgives him.
Gerik is also observant and is guileful, shown when he sees through Joshua's cheating when he duels him and when he stays with Innes after tricking the sniper when he tried to dismiss Gerik, accidentally firing the mercenary and making it unable to order Gerik and Tethys to leave his service. Despite his resentment to fighting, he also shows the fighter Garcia admiration for his prowess in combat.
Gerik's scar, according to his and Tethys's supports, was acquired during a duel. When younger, Gerik had become haughty and arrogant in combat, and so he challenged a much more experienced knight. He lost soundly, but his opponent spared him, leaving the scar on his face. He learned from the experience, becoming a wise leader in the process. In Gerik's supports with Ross, he mentions that he had been on the opposite side of a battlefield of Ross' father Garcia who was then a knight. Between Tethys' and Ross' supports, it can be inferred that Garcia is the man who left the wound on Gerik's face.
|Fire Emblem: The Sacred Stones Characters
|Eirika • Ephraim • Seth • Franz • Gilliam • Vanessa • Moulder • Ross • Garcia • Neimi • Colm • Artur • Lute • Natasha • Joshua • Forde • Kyle • Tana • Amelia • Innes • Gerik • Tethys • Marisa • Ewan • Duessel • Cormag • L'Arachel • Dozla • Saleh • Rennac • Knoll • Myrrh • Syrene
|Creature Campain
|Caellach • Orson • Riev • Ismaire • Selena • Glen • Hayden • Valter • Fado • Lyon


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About Devils Desire
Welcome to Devils Desire, your online Adult toy store. We are delighted to be able to bring you the top brands at the best prices on today's market. All of our orders are shipped out in discreet packaging, meaning you do not need to worry about those unwanted eyes!
Here at Devils Desire, we hope you find what you are looking for. And of course, if there is anything we can help with at all, please do get in touch with us over on the contact page.


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Are you one of the millions of people who suffer from symptoms of social anxiety? Social anxiety disorder, or SAD, can be characterized by an overwhelming fear of being scrutinized or judged by others in social situations.
But this isn't just your basic worry most people feel when entering a new social situation or standing up in front of a group of people. This fear is paralyzing and persists even when one recognizes the worry is excessive or unreasonable.
Studies suggest social anxiety is relatively common and most often begins in middle to late adolescence and presents as the third most common mental health disorder behind depression and alcohol dependence. The symptoms of social anxiety last a lifetime for most.
Signs of Social Anxiety
Many patients with SAD report symptoms began in early childhood. As children they appeared extremely shy, socially inhibited, or suffered from performance anxiety when speaking in front of the class. In adulthood, symptoms usually present as typical signs of an anxiety disorder, such as racing heart or heart palpitations or heart constriction, sweating, nausea, dizziness, shaking and a sense of panic. These signs most often occur with the anticipation of a social event, or the requirement of standing before a group of people.
Treatment for Social Anxiety
Two types of treatment are typically used in treating SAD. Medications, such as monoamine oxidase inhibitors (MAOIs), and serotonin reuptake inhibitors (SSRIs) have the highest rates of efficacy in treating this particular disorder. Cognitive behavioral therapy (CBT) is a specific type of therapy that is also effective in interrupting the cycle of apprehension, avoidance and anxiety. Studies show each treatment method is equally effective in reducing symptoms and improving quality of life for those who suffer.


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Exhibition Of Paintings
Creation of God
Colour Of Soul
Tribute to Pablo
Human And Animal Behavior
Art Critiques
Art Prizes
" Haegeumgang Theme Museum "
"The Creation Of The Smoke"
Haegeumgang Theme Museum welcomes " The Creation Of The Smoke " by Ariel Chavarro Avila 1013 to Their Permanent Collection from September 2017. Nambumyeon Geoje (53334) South Korea.
"Visions Anima Mundi Festival"
"Collective Exhibition "
Visions Anima Mundi Festival, Its Liquid Group Collective Exhibition from 16th September to 24th November 2017 Venice, Italy" The Rain Colours And Colours Of The Soul " 24.5x30.1cm Watercolor on Canvas by Ariel Chavarro Avila inside the main catalogue.
"London Art Biennale"
"Adam And Eve Are Fishin In Garden Of Eden"
London Art Biennale, Chelsea Old Town Hall, Chelsea, London, U.K. From 29th March to 2nd April. " Colours Of The Sea " 152x124cm inside the main catalogue, and " Adam And Eve Are Fishin In Garden Of Eden " 100x152cm by Ariel Chavarro Avila Winner of Special Mention of Excellence.
"Plein Air Contemporary Gallery"
"Collective Exhibition " The Creation Of GOD " and " Beautiful Imperfection "
Plein Air Contemporary Gallery. Collective Exhibition " The Creation Of GOD " and " Beautiful Imperfection " from 14th March to 30th June 2017. Chelsea, London, U.K
Copyrights @ 2020 Ariel Chavarro Avila. All Rights Reserved
Designed By : Netminds


text:
- Interview Archive: Barry Furber, TT 2018
- Road Racer's Adventures: WMRRA, Pacific Raceways
- Road Racer's Adventures: Jurby Airfield Anti Clockwise Configuration
- Road Racer's Adventures: Classic Racing Motorcycle Club, Cadwell Park
- MTP Racing's Datzer Joins KDM Hire Cookstown 100 Field
- Southern 100 Solo Championship Winners Listicle
- On This Day: 10th July
- Famous TT Marques: Triumph
- Mexico's Pikes Peak, The San Pedro Martir Hill Climb
- Famous TT Marques: Ducati
68th Scarborough Gold Cup: Johnston Opens Gold Cup Wins Account After Entertaining Supersport Encounter
- Updated: September 28, 2019
Ashcourt Racing's Lee Johnston opened his Gold Cup wins account after finishing on top in an entertaining opening Supersport A race.
4th on the grid for the eight lap encounter, at the end of lap 1 the eight times International Road Race winner held third position, trailing respected Oliver's Mount, Scarborough specialist David 'Action' Jackson by just over 0.8 of a second.
Overhauling Spada supported Mike Norbury on lap three, lap four saw 'The General' hit the front, moving nigh on 2.5 seconds clear of the chasing pack.
From here there was no stopping the happy go lucky, hugely popular competitor who went onto emerge victorious by the modest margin of 1.612 seconds.
CBR 600RR Honda mounted Norbury placed an excellent second, whilst third place went to new 'Tommy Club' member, VRS Racing's Brad Vicars.
Senior Manx GP runner-up Stephen Parsons finished a more than creditable fourth whilst fifth place was acquired by early pace setter David Jackson.
Joe Akroyd competing for the second time at Scarborough, edged out 12 times race winner at North Yorkshire's 'Mini TT' Joe Thompson, to round out the first six finishers.
Positions 8th-10th were clinched respectively by Brian Greenfield on his 19 year old Kawasaki steed, KY-JAX Racing's Ben Shuttlewood and welcome returnee to Scarborough, 2014 TT Privateers Championship runner-up Russ Mountford.
Others to claim solid finishes included Barry Furber (12th), FR Racing's Sam Johnson (13th), Stephen Degnan (15th) and local favourite Paul Marley (16th).
68th Scarborough Gold Cup – Supersport A Race 1 result is as follows:
1 Lee Johnston
2 Mike Norbury
3 Brad Vicars
4 Stephen Parsons
5 David Jackson
6 Joe Akroyd
7 Joe Thompson
8 Brian Greenfield
9 Ben Shuttlewood
10 Russ Mountford
11 Rad Hughes
12 Barry Furber
13 Sam Johnson
14 Rodger Wibberley
15 Stephen Degnan
16 Paul Marley
17 Pete Boast
18 Don Gilbert
Words by Stevie Rial


text:
Welcome to the East Coker Cockerels website.
Calling all new 2020/21 U7'sWe are now taking names for next season's u7's at East Coker Cockerels. A starter training night with Dean Ritchie, one of our clubs UEFA B qualified coach & another club coach will take place in due course for next seasons new U7's team. If your child is in the age bracket below & would […]Read More »
High Holborne Cup Final - 5th MayCome along and support our U12's. Young footballers from West & Middle Chinnock FC and East Coker Cockerels FC will have the opportunity to show off their skills on the main pitch at Huish Park, home of Yeovil Town FC. The Under-12s of East Coker Cockerels FC and West & Middle Chinnock FC will meet […]Read More »
This Sunday - High Holborne Cup Semi-final East Coker FC Vs Pen Mill PredatorsPlease come along and support East Coker U12's against the Pen Mill Predators U12's – this coming Sunday, 19th January in the High Holborne Semi-final @ East Coker Recreation Ground 11am kick off.Read More »
Academy Progression & SuccessLuca and Charlie were both an integral part of the East Coker U8's team last season, winning the U8 Champions Cup final 11-2 against Wessex Raptor's. The boys' talents were spotted by Exeter City who offered them an Academy contract. They are both loving life with their new team mates and are enjoying the challenge […]Read More »
Older Entries »


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After the last reports and slides received by the author, it seems that radio amateurs will lose the 23 cm band in the near future. That is the reason for this late proposal. We can be optimistic, but more than a small piece of spectrum for near band communication will not survive.
In my case I have totally NO experience with 23 cm and it's behaviour, besides working a couple of hours in a contest once as guest operator. I am more and more thinking about 23cm lately, as it seems THE band where a lot of activity isaccording to the latest contest results. What is i.
The 23 centimeterMHz or 1. The amateur radio band is between MHz and MHz. The amateur satellite band is between MHz and MHz, and its use by satellite operations is only for up-links on a non-interference basis to other radio users ITU footnote 5.
Notice: Effective Feb, 23, General, Advanced, Amateur Extra licensees: 1. Amateurs can not cause inference to and must accept interference from the Primary Government users.
Ham radio is cool, but it can be very nerve wracking to talk to someone using it. Talking to someone using ham radio is commonly known as a 'QSO' or a 'contact'. Although it can seem really scary at first, you won't regret a moment of it.
Forgot Password? For each band, only those license classes with privileges on that band are listed. Technician licensees have limited privileges below 30 MHz.
They are very different to the HF ham radio bands in their character, but this means that they provide a different challenge and a different area of interest within the hobby of amateur radio. The UHF ham radio bands are very convenient to use. Antennas are small and amateur radio equipment for the UHF bands is compact and widely available.
As a Technician licensee, you have free access to all amateur frequencies above 50 MHz, but what about on the shortwave high-frequency HF bands? This chart helps you follow the rules. You have many more frequencies to use on the high-frequency HF bands, as shown in the following table.
A friend brought this news to my attention today. If all this makes its way up the ITU World Radio Conference and gets adopted it is more likely that amateur radio will be kicked out of the MHz segement as a primary service. The zip file contains a PDF document explaining that there is a legit need for non-safety aeronautical applications such as data links for border control, fire surveillance etc.


text:
[OM] FS: M-System lenses
|[OM] FS: M-System lenses
|"Woody K." <smallfruit@xxxxxxxxx>
|Mon, 11 Feb 2002 00:20:10 +0900
I have some Oly M-System lenses, I'd sell them. 50/1.8 in '9' S/N:114XXX 50/1.4 in '8+' S/N:109XXX Both lenses are no scratch, no fungus, no ding on the lenses and barrels. I have no idea to decide the price...If you're interested email me. < This message was delivered via the Olympus Mailing List > < For questions, mailto:owner-olympus@xxxxxxxxxxxxxxx > < Web Page: http://Zuiko.sls.bc.ca/swright/olympuslist.html >
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text:
De La Vega Missing You Lyrics
Why can't
you hear me
you used to
listen, you used
to put it all in place
but now there's
just a crying face
I'm looking through
the tears of years
gone by looking back
and wondering why
I'm still missing you.
Why did you go
you used to stay,
you used to walk my way
but now there's
just an empty road
I'm walking through
this wonderland alone
I'm wondering all alone,
I'm still missing you,
yeah I'm still missing you.
I still remember
you sweet caress
your tenderness
I confess I'm still
feeling you
I want to
hold you tight
if loving you is wrong
I don't wonna be right
I don't wonna be right.
Searching for
some piece of mind
I wind back time
and find myself
trapped again
all left behind
I'm longing for someone
to call my own
to bring the sun
to bring the sun
baby I'm still...
You got me back
back on the ground
I'm bound forever
cause I'm...
Some days I'm doing fine
but than I fall
crawl back up
and I'm still...
I'm still missing you...
See also:
Primal Scream City Lyrics
Chihiro Yonekura Winter Wish Lyrics


text:
- Search for JobsSearch for Jobs
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- Company DirectoryCompany Directory
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text:
Kan Kanbayashi
How to Make It
Step 1
In a saucepan, bring 2 cups water to a boil.
Step 2
Stir in the couscous and ¼ teaspoon salt. Cover and let sit off heat for 5 minutes; fluff with a fork before serving.
Step 3
Meanwhile, heat 1 tablespoon of the butter in a large skillet over medium-high heat.
Step 4
Add the garlic and scallions and cook for 30 seconds. Add the shrimp and cook, stirring, until they begin to turn pink, about 3 minutes.
Step 5
Stir in the beans, parsley, lemon juice, remaining 2 tablespoons butter, 1 teaspoon salt, and ¼ teaspoon pepper.
Step 6
Cook until heated through, 2 to 3 minutes. Serve with the couscous.


text:
Rep. Xavier Becerra, a top Democrat on the Ways & Means Committee that was holding the hearing, is keeping a watchful eye on those tax preparer services, who he says sometimes fleece unwitting customers. "Americans who could fill out a simple [tax forms] are being charged hundreds of dollars to do what they" could on their own, he said.
Bessette/Pitney's AMERICAN GOVERNMENT AND POLITICS: DELIBERATION, DEMOCRACY AND CITIZENSHIP reviews the idea of "deliberative democracy." Building on the book, this blog offers insights, analysis, and facts about recent events.
Friday, March 26, 2010
Tax Code Complexity
In our economic policy chapter, we explain that the complexity of the tax code reflects the complexity of the economy. Still, it is a challenge both for citizenship (it is hard to comply with the law) and deliberation (legislators do not fully comprehend the law that they are amending). In an earlier post, we noted that the IRS Commissioner does not do his own taxes. The Daily Caller finds the same for those who write the tax laws:
Posted by Pitney at 7:19 AM
Labels: citizenship, Congress, deliberation, economic policy, government, politics


text:
Prospecting and lead generation is the method of making links which may lead to a sale or other promising result. The leads may come from various sources or undertakings, for example, via the Internet, through personal referrals, through telephone calls either by telemarketers, through advertisements, events, and purchase of lists of potential clients. These and other events can become more easily managed with this great workshop.
With our Prospecting and Lead Generation course, you will begin to see how important it is to develop a core set of sales skills. By managing and looking at the way people interact and seeing things in a new light, you will improve on almost every aspect of their sales strategy.
Only 6 to 8 hours of study is required per course.
What's Included?
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text:
Crrraaaack! I jerked to a sitting position on my bunk as I was jolted awake by an extremely bright flash of light and the accompanying crash of thunder. My heart was pounding as another jagged spear of light crossed the sky nearby, lighting up the inside of the tower brighter than a noontime sun. This time I flopped back down on the bunk and buried my head inside the sleeping bag. The clap of thunder did not seem quite so loud this time.
I lay in the sleeping bag, my heart still thumping away, breathing rapidly as I waited apprehensively for what would surely be coming at any moment. What if the lightning hit this fire lookout tower I was in? Maybe I should get dressed and get out of here and under some rocks or trees. . . . No, not trees! You were supposed to stay away from anything high during an electrical storm! I needed to settle down and get my wits about me. I needed to remember that this tower, grounded with its "lightning rods", was the safest place for me to be during this storm.
It was quiet for several moments and I finally decided it was time to look around. I poked my head out of the sleeping bag and sat up so that I could look out all the windows that surrounded me. I could see the moon shining faintly behind a thin layer of clouds to the southeast. In fact, I could even see a few stars occasionally. The moon and the stars seemed to offer an assurance that things were not as black as they seemed at first glance. Yet, to the southwest it was black. That was the direction these summer thunderstorms regularly came from. As I continued to look in that direction I saw frequent flashes of lightning, followed some time later by the soft roll of thunder as the noise reached my ears. It looked as if this was going to be another long night!
I turned and looked to the east just as another bright flash illuminated the inside of the tower. The deafening crash of noise accompanying the lightning came almost simultaneous with the flash. Say, now! That one had been close—very close!
I sat on the bunk, feeling as if I should be doing something—maybe something like running for cover! This was not an enjoyable place to be right now, let me tell you! Again, I tried to reassure myself that I was safe because the tower was well grounded and had no doubt stood the test of many violent storms over the years. All I needed to remember was the advice my boss had given me when he had dropped me off at the lookout several days earlier. I was to be careful to stay away from certain items within the tower while, at the same time, attempting to get an idea where the lightning bolts might be striking any trees in the mountainous country around me so that, when daylight came, I could keep a close eye on those areas to check for the telltale sign of smoke which would indicate a tree was burning. Fire crews could then be quickly dispatched to put the fires out.
I was also to stay away from the battery operated telephone and the few pieces of metal in the tower such as the cast iron stove, the "fire-finder" standing in the center of the room, and the metal bunk I was sitting on during any electrical storm. Metal bunk!
I made a rapid exit of my sleeping bag and moved towards the small wood table and its two chairs, grabbing my clothing up as I did so. Moments later I was dressed and lacing my boots when another lightning strike struck nearby. Say, this was not my idea of fun! Each time one of the strikes was close I found my eyes would have to readjust to the darkness which followed. And it always seemed much darker after a flash of lightning. I began to wonder just how long all this was going to continue.
I "bravely" stood looking in the direction the storm seemed to be following to see if I could detect any orange glow in the trees which might signal that a tree was burning. I could see nothing. Another flash of lightning and roar of thunder was followed by a new sound—wind!
In what seemed like just a few minutes the low hum of wind had increased until it was literally howling through the heavy steel cables which helped hold the tower upright.
Wow, this was getting strong! The room I was standing in began to vibrate and move about. Boards and timbers squeaked and groaned under the unusual movements being forced upon them. Then the rain began to come down! And did it ever rain!
The rain was lashing the west side of the small, windowed enclosure to the point where water began to be forced through cracks between the windows. I grabbed some rags and tried to plug some of the spots where the water was coming in. Say, now, things were not improving at all! Why, oh why, had I taken a job like this! How long was this storm going to last? Would morning ever come?
Each one of us occasionally experiences the "storms of life", some which are far more violent than others. Yet, we are reminded in Psalm 107:28-29, "Then they cried out to the Lord in their trouble, and he brought them out of their distress. He stilled the storm to a whisper . . . . ."
And Psalm 5:3 reminds us that "Morning by morning, O Lord, you hear my voice; morning by morning I lay my requests before you and wait in expectation."
Aren't you glad that, for those who know Jesus, morning always comes? It is always ahead! And our Lord is faithful—He stills the storms that we experience in life.
Prayer: Lord, thank you for being the One who is able, and faithful, to still the storms that I am confronted with in life. In Jesus Name I pray. Amen.
Pastor Bill
Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.


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Children's Services
We have high ambitions for the children and young people in Westminster, and as such we have formed a bi-borough Children's Services team with colleagues from the Royal Borough of Kensington & Chelsea. This allows us to share resources and expertise, providing the best support to Westminster's children and access to a broad selection of services that we are committed to constantly improving.
Sometimes words can't do a team justice. So, take the time to watch the short video, featuring the supportive and talented colleagues you could potentially be working with. If you want to be part of this unique bi-borough Children's Services team, take a look at the vacancies below and apply.
Receive emails by subscribing to jobs matching Westminster City Council Children's Services when they are posted.
The 0 most recent jobs posted by Shared Services Partnership are listed below for your convenience.


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NEW Didn't find what you're looking for and want us to keep you updated?
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125 – Princess Tammy
I'm not completely 100% sure about this but I think… I think that goat is trying to say something with what's it saying, expressing, or doing.
Tammy: Heehee, always knew I was a princess!
Cruz: So... you can sing or talk to animals?
Tammy: Er, let's see...
Tammy: Let it goooaat! Let it gooaaat! Can't hold it back anymooore!


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This post may contain sponsored or affiliate links.
There has been such a huge wave of support for the Liberto family, Mandeville Police Department and all of Law Enforcement on the Northshore. But, what about the wives that are worrying 24/7? What about the stress levels of the officers still working those same streets where Captain Liberto spent his last minutes?
My dear friend, Sherri, owner of Culinary Kids, wanted to take the help and support a step further. She wanted to be proactive in helping the mental and emotional status of these officers and their significant others.
Northshore Mama readers have ALWAYS come together to help out whatever cause or need we presented. This being a savings blog, I know that many of you mamas want to help because it's in your maternal instincts. But maybe it isn't in your budget. So, for years, we have taken donations for various causes, from $1 or $2 to however high, put it all together and presented it to needy families for Thanksgiving dinners, local kids spending the holidays at St. Jude, local kids who would otherwise get nothing for Christmas, etc. So, I knew that I wanted to include more than 20,000 fabulous mamas who are always willing to contribute no matter how big or small!
So, we started thinking. We started networking. We started planning.
Here is what we came up with.
We want to give each officer and his/her significant other a date night and a massage. My girl Kerrie at Refine Chiro has offered to do one hour massages for half price, which is $37.50. So, you can sponsor an officer or wife for $37.50 and that pays for one massage. OR, you can send me $5 or $10 and when we hit $37.50, we will pay for one massage. So, you can sponsor in part or in full and still contribute to getting these officers as close to feeling back to normal as they can!
Here is what you need to do.
- If you want to sponsor 1 or more massages in full, Call Kerrie at (985) 951-2020 or
- Message her FB page here. Tell her you want to sponsor a Mandeville Officer's Massage and she will take your payment directly. Please do let me know you have done so, just so we can keep up with the count. Or
- Send us a message if you want to contribute a few dollars toward the greater cause. We will figure out the best way for you!
Another thing you can do to help us with this movement is to buy a gift card to the movies or a restaurant. Drop that at Culinary Kids in Mandeville or, I can meet you in Covington. We will also use those to cover the date nights.
Together, we can help to heal our hurting community.
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Homepage > Search
Your search for Respiratory function has returned the following articles
Severity of allergic asthma is related to the respiratory microbiota.
In cases of moderate to severe allergic asthma, the respiratory function is determined by the type of local inflammation and the composition of the respiratory microbiota. Pulmonary function in people with allergic asthma showing moderate to severe symptoms depends on inflammation in th...


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BirthFactDeath (-)
Friday 11th of December 1964
56 years ago
Singer-songwriter Sam Cooke born as Samuel Cook is presumably shot dead by Bertha Franklin at the age of 33 in Hacienda Motel, 9137 South Figueroa Street, Los Angeles, California, United States.
Cooke supposedly broke into manager Franklin's apartment wearing nothing but a shoe and a raincoat. Singer Etta James told that apart from being shot, Cooke had been so badly beaten that his head was nearly separated from his shoulders, his hands were broken and crushed, and his nose mangled.


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The feeling when I read books makes my mind imagine and explore so many things; It makes my life complete as I read books. I remember a quote from Leonardo The Vinci which goes "Once you tasted of sky you will forever look up" The sky represents the book, once I started reading I cant resist on it I keep on reading and reading, that's why i like reading it also set my mind at peace when I am reading I also gain some information, knowledge that will make awesomeness when i read.
On June 8, 2002, a night that other women consider as the lament or sorrow that they feel,at 10:00 pm I was born in province of Bicol, in Albay where I grow up. I am the youngest children of Virginia and Joselito Nasayao.
My childhood has a lot of memories. My cousin and I like to read a books, I being a temporary Teacher and he as an Engineer. So many things happened in our lives, awesome and memorable ones. These represents the pages in our lives every year, events that happened to us were be written like a story in book. The medals that we received, playing differents sports that we played and some people who we encountered, we think that they can trusted as a good friend.
Another hurtful experience in the past was when my father passed away. I know how hard it is for me and my family to deal the pain but as a family we faced it as one. Such situations will be a memories that will be written in every pages in our life. As the time goes by those memories that we've make us realize what are the lesson of each. I have learn that every memories in my life is important and don't depend on someone for everything I do just believe in myself.
As the years go by I think I will be a professional Teacher. I will have my own house that I, myself has designed and a car. I remember a quote on social media that I've seen is "People were created to be loved, Things were created to be used. The reason why the world is in chaos is because things are being loved and people being used. This quote make people realize and see what is the real importance of the people around us. Do not focus on one thing but focus for everything.


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Unfiltered Story #56713
My husband and I make a reservation for two at a restaurant. It should be noted that the women in my family look younger than they are, but even so, I look like an adult and am wearing my wedding ring. My husband, 4 years older than me, shows his age.
Host: (Last Name)! We can seat you now.
He turned and motioned toward the server who was gathering menus for our table.
Server: Do we need any menus for anyone under 12?
I look at my husband as my jaw drops. No one should mistake me for a middle schooler at 5′ 4″ and adult curves… especially with a reservation for two. Without missing a beat, my husband speaks up.
Husband: What do I look like, a pedophile?
The server's eyes went wide and he shrank as he gathered the adult menus.
Best part? We got great service that night, even if our server would no longer look us in the eyes. He did get a good tip.


text: Happy Saturday! It's time for another Saturday Blog Hop! This week our CCMC theme is Animal Kingdom, any cards that have animals, birds or insects in them! I had a hard time choosing which set to use, but finally settled on Dino Days! AND…I went with bright PINK color of Lovely Lipstick for a… [Read More]


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28 May 2019
Concurrent civil and criminal cases - a new approach?
Professional clients may find themselves facing both civil and criminal proceedings on the same issue and this can create particular difficulties for them. If concurrent civil, criminal and or regulatory proceedings are a possibility, then it is important that the client has a legal team that understands the broader legal context of any litigation they face.
The High Court of England and Wales has recently confirmed in FM Conway Ltd v Suggett & Others [2018] EWHC 3173 (QB) that it will be difficult to stay civil proceedings pending the outcome of a criminal case, even when the allegations related to the same facts and civil fraud is alleged.
A good example of when concurrent civil and criminal proceedings can be problematic can be found in the context of investigations by HMRC. Following a detailed investigation, HMRC may launch criminal proceedings which, by their nature, can last some time before they are concluded. At the same time, if cash has been recovered in the investigation then HMRC may apply to the Magistrates' Court for the cash to be surrendered under the civil cash forfeiture provisions.
Following a police investigation it is common for cash forfeiture proceedings to be adjourned pending the outcome of a criminal trial. The reasons for this are simple: firstly, in the event of a conviction it is likely that cash forfeiture proceedings will not be contested, saving time and money for the applicant. Secondly, the applicant will not want to do anything in the civil proceedings which might jeopardise the criminal trial.
However, a new approach by HMRC has led to them seeking to complete civil cash forfeiture proceedings whilst criminal proceedings are ongoing, citing a backlog of cases that they wish to conclude. This can lead to many problems for the respondent to such an application, such as the fact that they are likely to need to give detailed evidence under oath as to the alleged criminality at a much earlier stage than criminal proceedings would have required them to. This is also likely to be before proper disclosure has been made by the prosecutor of any material that might assist them. Any concessions made by a respondent in this situation in cross-examination are likely to be used against them in the criminal trial.
Generally speaking, criminal lawyers have relied on the case of R. v Payton [2006] EWCA Crim 1226 to support applications to adjourn civil proceedings pending the outcome of a concurrent criminal case. In that case, Pill L.J. held that:
'It is accepted that 'close liaison' would be expected between investigators in the civil and in the criminal proceedings. It is submitted that 'the overwhelming likelihood is that the police would lodge an application for forfeiture (and so effect the detention of the cash and the preservation of the status quo) but then seek an adjournment of the application until criminal proceedings (including any appeal) are concluded'" [26].
'It is, however, important that care is taken to ensure that the fair trial of a defendant is not prejudiced by anything arising in civil proceedings in the magistrates' court and steps should be taken accordingly' [31].
More recently, HMRC have deployed the subsequent Court of Appeal authority of Mote v Secretary of State for Work and Pensions [2007] EWCA Civ 1324 to support the progression of civil cash forfeiture despite the existence of a parallel criminal case. In Mote, having considered Payton, Richards L.J. held that the fact that the prosecution would receive an opportunity to rehearse their case did not in of itself give rise to any serious prejudice to a respondent:
'In general, as it seems to me, the fact that the prosecution has had a previous opportunity to rehearse its case cannot be said to give rise to substantial prejudice to the defendant in a subsequent criminal trial. If it were otherwise, it would provide a ground of objection to a retrial in criminal proceedings where the jury have been unable to agree in the first trial or where a conviction in the first trial has been quashed on appeal. If this were a point of substance, I would also expect it to have been mentioned in the previous cases.' [36].
Accordingly, practitioners who wish to adjourn civil proceedings pending the conclusion of criminal proceedings would be well advised to identify a clear and specific prejudice to their client beyond the fact that their client would be at jeopardy of giving evidence twice on the same facts. This is particularly so under the new culture of the criminal courts which expects defendants to outline their case in detail at a much earlier stage that was previously required.
The issue has been considered again at the High Court in FM Conway Ltd v Suggett & Others[2018] EWHC 3173 (QB), where the defendant sought to stay civil proceedings based on the privilege against self-incrimination – ie. the right not to provide information which may expose yourself to a criminal penalty. The Court refused a stay, confirming that there is a need for defendants to show a real risk of injustice beyond the usual argument that a defendant has a right to not give evidence in criminal proceedings. Again, the more modern approach to criminal litigation – where the parties are expected to proactively identify issues at an early stage – mitigates against there being any real disadvantage in a defendant having to articulate their defence in both civil and criminal proceedings.
Accordingly, for those facing allegations of criminal or civil fraud, or similar proceedings brought by a regulatory body, it is essential to be represented by lawyers with experience of all three areas of law so as to understand the impact that a defence to a civil claim might have on a related criminal or professional disciplinary case.
Author: Barry Smith


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Book Critique: Reviving Evangelical Ethics
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Reviving Evangelical Ethics
The Word of God stipulates the manner in which God's people ought to live. Apparently, many Christian's in today's church are lacking Christian ethics. The evangelicals have conformed to classic models of morality at the expense of the standards that God has set for the church. It is this outright disobedience of God's commands that Reuschling finds disturbing. She devotes her book, Reviving Evangelical Ethics, to expose how secular ethics has extensively invaded the Christian one. In order to prove the extent of deviation, she carefully exposes Christian ethics as portrayed in the Scripture and explores the need of God's people to revert to God's original intention for them. Reuschling's commitment to building communal church defines the strength of her work. Nonetheless, her emphasis on hybrid social gospel at the expense of personal holiness appears to be her major weakness throughout the text.
Current paper is a critique of Reviving Evangelical Ethics.
Classic Models of Morality
Reuschling begins her work by calling the attention of her audience to the meaning of Christian ethics. She then takes her time to enlighten the readers on three classic models of morality that she believes has infiltrated the church. The three ethical areas that she confines herself to are the duty, utility and virtue. In addition, she briefly covers the views of three philosophers, including Immanuel Kant, Aristotle and John Mill. Remarkably, her approach to Christian ethics differs from the approach taken by Geisler on the same topic. In his book, Christian Ethics, Geisler gives attention to numerous ethical views in more detailed approach. Although she is not exhaustive as Geisler, her approach enables her audience to obtain general information concerning the benefits and shortcomings associated with the three schools of thought to believers.
While discussing Duty Ethics, Reuschling delivers the same fundamental explanation concerning Kant's beliefs as Geisler and Wilkens. She observes that Kantian ethics gives no place for God. Remarkably, Geisler's approach concerning Kantian discussion tends to be more detailed than Reuschling. He provides deeper research of the ethics topic in certain respects, including his attention to the three types of absolutism. Wilkins, on the other hand, begins his discussion on Kant's duty ethics topic by giving attention to what duty means to most people. He observes that the relegation of ethical views to cliché status is the basis of the problem. Wilkins then proceeds to expound on such ethical understanding alongside with its advantages and disadvantages.
The discussions by Wilkens and Geisler enable readers to understand that the views of Kant hold the basics of an acceptable ethical system. However, the authors move further to expose the weak points that are evident in Kantian Ethics. They point out the conflicting ideas between Christin and Kantian Ethics. Though Reuschling does the same, her approach is unique. She endeavors to make believers understand where their ethical views lie. In addition to essential understanding of Kantian Ethic, Reuschling's approach enables believers to determine whether their views conform to Christian or Kantian Ethics. She explains why believers find Kant's morality attractive and how they easily conform to such views as if they were proper to Christianity. She identifies the Golden Rule simplicity of Kant's views as factors that appeal to believers. Though Geisler and Wilkens also give this information, Reuschling's discussion is more direct. Her approach conforms to Utilitarianism and Virtue approaches.
Both Geisler and Wilkens note that the Utilitarianism concerns having the majority benefiting greatly. In a similar fashion to Kant's Duty Ethic, Utilitarianism, as fronted by John Mill, has no place for God. However, Mill's views contradict Kant's as Mill believes that using duty as the sole standard for defining moral deeds is unrealistic. Reuschling clarifies the concept of Utilitarianism to her audience and exposes the points of departure between Mill's and the Kantian's views. Although it is apparent that Utilitarianism has no place for God, Mill defends his view against such perception. In objectivity, Reuschling outlines the defenses put forth by Mill. The defenses are based on Mill's belief that Jesus Christ exemplifies the final standard of Utilitarianism. He maintains that the character of God is inclined towards ensuring the happiness of His people. Even though Mill's defense might satisfy his critics, Reuschling notes that they cannot guarantee that people will act morally.
In her book, Reuschling enables her audiences to realize their ethical standing with regards to Utilitarianism view. She prompts her audience to ask themselves whether they identify more with utilitarian morality or Christian ethics. She explores reasons why Utilitarianism may be attractive. Her discussions reveal how several believers in Christian faith find Mill's ethic more appealing.
Several believers have adopted the view that the ultimate goal of God is to ensure happiness of His people. It appears the intention of Geisler and Wilkens is to enable their audiences to comprehend the benefits and shortcomings of Utilitarianism. Contrariwise, Reuschling employs her discussion to reveal how much Utilitarianism has managed to infiltrate believers' views of morality.
Reuschling also devotes her time to discuss virtue ethics as understood by Aristotle, divulging its benefits and demerits. Concerning the subject of virtue Wilkens gives a more simplified discussion compared to Geisler and Reuschling. He gives a brief focuses on the views of Plato and Aristotle concerning virtue. Like Reuschling, Wilkens describes the advantages and disadvantages of virtue ethics. Geisler, on the other hand, uses a very detailed approach in his discussion of ethics comparing to both Wilkens and Reuschling. Nevertheless, Reuschling seems to explain Aristotelian virtue ethic in a precise and understandable way.
Trust and Obey
In Chapter Two, Reuschling focuses on deontology that she prefers to call "trust and obey." Revealing the limitations of degrading Christian morality to meager rules that ought to be obeyed is Reuschling's main goal in this chapter. She notes that a Christianized arrangement of deontology prompts Christians to obey God's word simply without necessarily believing in the same. Reuschling identifies two critical limitations with the deontological perspective. First, deontology "undermines Scripture as a revelation."
Second, it reduces the effectiveness of the Scripture in molding morality, more so when "What ought I to do?" is posed as the primary question. The deontological perspective has gained much ground due to failure by believers to understand how they ought to read the Bible. While Christians might "purport to believe in Scripture's authority," Reuschling notes that the reading strategies of Christians and the actual use of the same might indicate otherwise.
Current chapter is the Reuschling's strongest one. She does not discredit the importance of the life of a Christian. However, Reuschling exposes the incorrect Bible reading trend that has infiltrated the church. She precisely maintains that the Bible cannot be reduced to a meager rule book, since having that perception lessens its significance and impact. A rule-based attitude to Scripture fails to put into consideration the contexts and narratives that underlie scriptural prescriptions, as well as commands.
Reuschling observes that God did not save Israel to obey rules and commands merely. On the contrary, He set them apart and established Israelites as His covenant people. He ordained them to live rightly in His presence and before other nations. Regrettably, most believers are only taught obedience to the Scripture. Hence, obeying Scripture only appears as an art of performance. However, Reuschling notes that learning obedience requires believers to read the Scriptures and to engage the acquired knowledge with other individuals in the faith community.
We Have a Story to Tell
Reuschling begins Chapter Three putting her focus on the extent to which Utilitarianism has infiltrated the church. Evangelicals have adopted a modern seeker-sensitive approach that aims at getting the greatest number of persons saved regardless of the means employed. Reuschling wonders whether "the greatest good of the Christian faith" is to have "the greatest number" of individuals attaining salvation. Reuschling raises pertinent concerns with the utilitarian view from a Christian morality perspective. Chiefly, Utilitarianism has prompted an underdeveloped "understanding and appreciation of the church." She maintains that utilitarian individualism has also undermined the communal nature the life of Christians. From a utilitarian perspective, the church is in existence to satisfy "needs of individual religious consumers seeking happiness and self –fulfillment."
Essentially, Reuschling is right in her critique of churches that are seeker-sensitive that merely market themselves to exclusively meeting personal necessities. She heavily criticizes the "getting saved" ambition that evangelicals have assumed as their main goal. The focus on corporate feature of Christianity is her strong point in this chapter. Her assertion that "Christian morality has its source in our relationship with Christ and flows from that relationship…" appears as one of the most important quotes in the entire book. Reuschling maintains that a Kingdom life, shaped by the Gospel, draws its foundation for proper morality in various relationships.
The relationships include that with God, the church, the world and ourselves. She emphasizes that morality is an uncorrupted overflow of the much Christ has done in the life of believers.
Conversely, a substantial fault is exhibited at Reuschling's conclusion of the chapter. Her assertion that the church needs "people who are captivated by the moral vision of the kingdom of God" makes her fall into the trap she endeavors to expose in her discussion. Evangelicalism needs individuals who are consumed by the King of the kingdom rather than morals as Reuschling claims. Christ's parable in Mathew 14:44 concerning the hidden seems to clarify this point. Jesus is the genuine treasure of the kingdom.
Sweet Hour of Prayer
In Chapter Four, Reuschling defines for Aristotle's theory of virtue ethics missing. In her evaluation, she concludes that Aristotle's model is unsatisfactory for the church. She notes that Jesus' ekklesia and Aristotle's polis are immensely different. In addition, she argues that the virtues necessary to conform to Aristotle's city and those to serve God are vastly different. In Jesus' ekklesia, humility is provided as an example; it is both expected and required. Conversely, humility was considered a vice in Aristotle's model.
Reuschling observes that the evangelical refers to the cultivating virtue as "spiritual formation." She expresses concern over the subversion of spiritual formation by individualism. She observes that individualism has prompted the rise of a consumer culture in the church. Consequently, in actual practice, spiritual formation is considered to be the quest for personal healing and self-fulfillment rather than the image of Christ as the telos of believers' lives. Although American Christianity has embraced an individualistic mindset as Reuschling suggests, she appears to provide an imbalanced assessment. It would be more proper for Reuschling to underscore personal piety, as well as community mission. True disciples in Christianity are both pious and mission oriented. However, Reuschling advocates for what most liberals have championed in a "social gospel" at the expense of personal piety.
Furthermore, Reuschling notes, "Being right with God is no guarantee for living righteousness in the world." She insists that such status must not serve as an "excuse for ignoring injustice." Such assertion is somewhat correct; leading a righteous life is more than just the confession that one is right with God. More so, those whom God has converted and have undergone justification have to produce evidence of the obtained faith through personal, as well as communal ways. If Reuschling had this in mind, it would have been beneficial to discuss in her work the state of Christianity and the nature of salvation in America today.
Meanwhile, the noted assertion prompts several questions among the readers. Could there be justly regenerated Christians who hide behind "being right with God" to subvert justice? Could it be that the individuals that Reuschling refers to are in essence to born again and not partakers of God's Kingdom? Personal piety of such people only qualifies as a mere pretense. To some extent, Reuschling has created a caricature of a true Christian in order to support a hybrid social gospel.
Reviving Evangelical Ethics
In Chapter Five, Reuschling finds three elements as appropriate in reviving evangelical ethics, including moral conscience, community and competency. She observes that the reading of the Scripture in the church has assumed a mere-intellectual nature; believers read the Bible to accumulate knowledge. Although knowledge accumulation is not misplaced, she notes that knowledge does not equate to wisdom. It is the latter that is essential in the application of the Scripture in real life situation. She also observes that believers have disregarded the church history, as well as traditions of the Christian faith. Essentially, it is a strong viewpoint, since the 21st century church does not operate in a vacuum. Apart from individual commitment to honor Christ, believers must pay earnest attention to the extensive community of saints so that to learn proper ways of living.
Reuschling's major strength in this chapter concerns her assertion that "the church ought to be a community of moral discourse, deliberation and discernment." She considers the individualistic Christian as an oxymoron. If believers were to consider the Scripture wholesomely, they would realize that the local church ought to act as a source of moral development rather than the Christian individual. Reuschling robustly underscores this theme throughout Reviving Evangelical Ethics. She brings her focus on the theme of prominence in current chapter.
In her conclusion, Reuschling observes that "Christian morality is at the heart of what it means to be a follower of Jesus Christ." She admits that the morality ought to be a product of salvation. In essence, it qualifies to be an attractive point to close her work. God's Law as recorded in the Scripture was not tailor-made only to lead people to Christ. Rather, it points out how life in Christ ought to be lived.
Reuschling's work is insightful and resourceful for individuals who have resolved to practice ethics in the evangelical world. She has equipped American evangelicalism with an essential examination on how to develop morality. She has carefully exposed individualism that has consumed American church and given a direction towards the building of the body of Christ. However, she, at times, favored hybrid social gospel thereby making the gospel solely corporate. The imbalance towards the social gospel minimizes the emphasis that the Bible renders to the need for individual reconciliation to God. Though the supreme significance of community in Christianity cannot be underrated, the community comprises individual Christians. Such individuals must cultivate a right standing with God to ensure that morality of the communal church. In this way it is possible to uphold the morality of the church as a community. Despite the shortcomings, Reuschling successfully demonstrates that the infiltration of classical ethics into the church has proved to be detrimental. Therefore, she urges believers to turn to the Scripture as the sole manual that properly defines and dictates Christian morality.
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2020 Bulletins
Worship Bulletin for June 28, 2020
Worship Bulletin for June 21, 2020
Worship Bulletin for June 14, 2020
Worship Bulletins for June 7, 2020
Worship Bulletin for May 31, 2020
Worship Bulletin for May 24, 2020
Worship Bulletin for May 17, 2020
Worship Bulletin for May 10, 2020
0:00 The Call
2:35 Welcome and Children's Word
5:03 Porch Photos
7:35 Gospel Reading
9:48 Sermon
20:47 Precious Lord, Take my Hand
23:31 Hallelujah, Jesus Lives!
Worship Bulletin for May 3, 2020
0:00 The Lord is my Shepherd – Daniel and Janna Webbon
2:17 Gospel Reading
3:36 Sermon
13:59 Children's Word
19:22 My Shepherd, You Supply my Need
Shepherd me, O God
Dear friends in Christ,
When the pandemic first hit, I had imagined the church coming together again this Sunday. I had hoped for restrictions to be lifted, the virus slowed way down, and the opportunity to gather again to celebrate Holy Communion. I imagined we would be together again on this Fourth Sunday of Easter, Good Shepherd Sunday, for a service of healing, not all that different than what takes place every year on the Festival of St. Luke, lifting the needs of individuals and communities and nations before God in prayer and giving people the opportunity to receive laying on of hands and anointing. God knows we need it. Individually and collectively, we've been through a time and continue to be going through a time of deep loss with people infected by or dying from this dreaded virus, losing their jobs, waiting for relief, feeling the loneliness of social isolation and more. We need the healing touch that only the Good Shepherd can provide.
It is the first Sunday in May and we are still confined to our homes and are not able to come together. Still, we wait. While we wait, though, we have the gift of small groups via Zoom for those who can participate, orders for daily prayer and the gift of connecting with one another through letters, email, Facebook and phone calls. And we have, again, the Sunday bulletin with scripture and the video containing music, Gospel, children's Word, and Sermon.
Today's service evokes a spirit of healing prayer – the opening dialogue, simple kyrie, prayers of the people and a prayer you may use echoing the prayers used for the laying on of hand and anointing.
On this Easter Sunday we rejoice that we've got a good shepherd in Christ who walks who leads us even when we walk through dark valleys.
The Good Shepherd is not unacquainted with pain or loneliness or suffering. Jesus has been there and Jesus is there. The lesson today from 1 Peter says: "By his wounds you are healed." I don't know about you, but I can trust a Savior who knows what it means to be human and knows what it means to suffer. Just so, the Risen Christ bears the wounds of the crucifixion for there in these marks we know the power of God's love with us and for us, the source of our healing.
Christ is risen! Alleluia!
Pastor Hansen


text:
As a part of its commitment to progress towards more sustainable fashion, Mango, as, has joined the Sustainable Apparel Coalition (SAC), a leading organisation in the textile sector which aims to promote good practices in the supply chain and measure the environmental and social impact of brands.
Signing up to this initiative is a part of the company's ambitious plan to implement over the next few years in order to fulfill one of its strategic goals: the sustainable transformation of the firm.
The firm is also a member of the Better Cotton Initiative, which aims to transform the global production of cotton, based on the three pillars of sustainability: the environment, social factors and economic factors.
In this regard, a few weeks ago, Mango announced its intention to increase the proportion of sustainable fibers in its collections, establishing that 100 per cent of the cotton used in its garments will be of sustainable origin by 2025. The company also plans to increase the use of recycled polyester in its garments to 50 per cent by 2025, and for 100 per cent of the cellulose fibers it uses to be of controlled origin by 2030.