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|Mike Rugg at the Bigfoot Discovery Museum
with Paul Rueben A/K/A PeeWee Herman
You can read our previous Mike Rugg coverage, you'll especially want to check out the Amazing Amanda interviews.
Below is the full article of from SantaCruz.com. Enjoy.
Hunting for Bigfoot in the Santa Cruz MountainsMike Rugg knows Sasquatch is out there
by Aaron Carnes on Apr 24, 2012
|Ashley Membree, Michael Rugg and Ralph Jack
hunt for a Bigfoot around Felton. (Chip Scheuer)
"Bigfoots don't have to be in a big wilderness area to exist," Rugg, who owns the Bigfoot Discovery Museum, explains to me on our outing. "They can exist around the edge of town."
I meet up with the crew at Taqueria Vallarta in Felton, where we eat tacos and wait for the sun to go down before heading out the crew's usual spots. The first place is partway up a winding road in a neighborhood where Rugg says he's gotten several reports of Bigfoot sightings. We park in a dark space between two homes and settle in, and I get a chance to get to know the team.
Rugg, the undisputed leader, has a commanding presence despite his small stature and calm voice. At 66, with a gray beard and full head of gray hair, he's surprisingly energetic and passionate. Ralph Jack, who has been working with Rugg since 2006, is a funny, happy-go-lucky guy with long hair and a thick California accent. Jack says he was actually a prospector in his younger days, and that he owned a landscaping business until recently. In stark contrast is Ashley Membree, a Cabrillo College student in her early twenties who's been volunteering at the museum in her spare time for a few months.
Bigfoot hunting, it turns out, involves a lot of sitting and waiting. Membree holds a boom mic and headphones, aiming it at the nearby mountain range. Jack has a camcorder and audio tape recorder on constant record, just in case. Rugg looks at different pockets of trees with a pair of night vision binoculars.
"Did you hear those coyotes?" Jack asks me. "Where there are coyotes, there's sasquatches."
I put on the headphones, but can only hear coyotes.
Rugg explains to me that normally they go out much later in the night, usually starting around 11pm, when all the people and cars have quieted down. But even late, he tells me, they detect very little activity most nights.
"We have some Bigfoots down here (in Santa Cruz County) that are real people-savvy. They've been hanging around us for years and they know how to get around us," Rugg explains.
That doesn't mean there aren't successful nights. Earlier at the museum, Rugg played me two audio clips. The first was recorded at the Forest of Nisene Marks State Park in Aptos three years ago. It starts out with a group of coyotes howling. Then something else, a totally different high-pitched howl, arises in the background. It gets louder and quieter and louder again, lasting a minute and a half.
The second clip also starts out with a bunch of coyotes, but in the middle of their howling, something—it sounds like a gorilla—grunts.
Rugg shows me video from the night of the first clip. They had gone to this particular spot because someone had called them up and told them that they'd recently seen signs of a Bigfoot. Jack, of course, recorded the whole evening on the camcorder. As they were walking they caught a pungent odor and heard that high-pitched howl. Later, when they walked back to that same spot, the odor was gone. They determined that meant the odor was transient and couldn't have been coming from a rotting animal carcass. The way they figured it, that smell came from something on the move.
When they later watched the video, they saw in the distance a blurry figure moving between two trees. When Rugg shows me the footage it's hard to tell what the image is, but clearly it's something moving. Because of all these factors—the howl, the smell, the report of a sighting and the footage itself—Rugg believes they taped a Bigfoot.
Of course, he also realizes that this isn't the kind of thing to make any public announcements over. They need something bigger.
"We've been sitting back quietly collecting evidence, building a database, going out and testing stuff, watching what everybody else is doing and realizing all the mistakes that are being made and all the crap that is going on," Rugg says.
It annoys Rugg that other members of the Bigfoot community, some of whom he's friends with, make public statements of having found evidence when it's only circumstantial. But, as Rugg notes, these are the people getting the funding, while The Bigfoot Discovery Museum struggles every year to keep the doors open.
Refuge for Believers
When Michael Rugg was 4 years old, he saw something that forever changed his life. It happened on a family camping trip near the Eel River in Humboldt County, after he had wandered off into the woods alone. Here's how he describes it:
"As soon as I turned, there was this great big man. We made eye contact. There was nothing threatening about it. I was just awestruck because I had no frame of reference for this thing. I heard my parents screaming, 'Mikey, where are you?' So I ran back. I told them, 'Come see the big hairy man.' We went running back over there and it was gone. My parents looked around and said, 'Don't worry, it was probably just a tramp.' Well, that was the weirdest tramp I've ever seen."
That was in 1950, one year before reports of Yeti were coming out of the Himalayas and eight years before reports of Bigfoots were being published in the Humboldt Times.
Now, 62 years later, Rugg has spent his life searching for indisputable evidence that Bigfoot exists. He's never had another face-to-face sighting like that first experience, though not from a lack of trying. While most of Rugg's time has gone into research, he has made several trips back up to Northern California to find another Bigfoot. And for the last eight years, Rugg has gone Bigfoot hunting nearly every night here in the Santa Cruz Mountains.
In 2004, Rugg turned his Bigfoot obsession into a Bigfoot business. Located on Main Street in Felton, the Bigfoot Discovery Museum occupies a small unassuming building with several wooden Bigfoot statues out front. The front part of the museum is set up like a roadside attraction, packed with toys, comic books and album covers. The second half is more of a research center, loaded with newspaper clippings, video clips, books, skulls and other items Rugg believes point to the existence of Bigfoot.
But the real treasure in the museum is Rugg. He's a walking Bigfoot encyclopedia.
"There are few people on the planet that have thought about Bigfoot as much as I have," Rugg says.
At the Bigfoot Discovery Museum, I watch as Rugg tells his visitors about his Bigfoot encounter and eagerly answers all their Bigfoot questions. He isn't lying when he says he's an expert on the subject.
"I heard something about Patterson giving a deathbed confession," one guest remarks, referring to the infamous grainy 1967 footage Roger Patterson and Robert Gimlin shot of a hairy lumbering creature they claimed was a Bigfoot.
"That's a common myth," Rugg responds. "Neither man have claimed it was a hoax. I've met Robert Gimlin. He's never made a nickel off that film. Still, to this day he swears he watched his buddy film a Bigfoot."
One of the first things Rugg explains to me is that many people come to the museum because they've had a Bigfoot experience, or maybe even a paranormal encounter of some sort. They have no one to talk about it with, and they're afraid their friends and family will laugh at them.
"I hear their stories. I don't put down witnesses. They can come in and tell me the sky is red and I'll listen to them. The museum serves a psychiatric purpose," Rugg says.
It doesn't take more than a couple of hours before I see exactly what Rugg is talking about. A couple in their early thirties comes into the museum, and the guy tells Rugg he saw a Bigfoot seven years earlier in Big Basin. He's kept this experience a secret from everyone in his life except his girlfriend for fear of being ridiculed.
Rugg patiently listens to a detailed account of the sighting, then tells the man about other such sightings in the Santa Cruz Mountains and comments on how similar their descriptions of Bigfoot have been to his.
"I didn't know other people were seeing Bigfoots out here," the man says, clearly feeling better.
"We're advocates for eye-witnesses," Rugg tells me later. "We're saying people that claim that they've seen little green men and stuff like that might be telling the truth. How can you be so goddamn sure they didn't?"
Hairy Situation
It's not surprising this topic gets Rugg riled up. He's had his fair share of negative experiences for being so candid about his belief in Bigfoot. The one experience that angers him the most, he says, happened in the mid-1960s when he was a student at Stanford. Rugg wanted to write his final paper for a physical anthropology class on Bigfoot. The professor objected, telling Rugg point blank that Bigfoot wasn't real. Rugg, of course, insisted, and the professor told him he could write the paper so long as he provided a bibliography that didn't include True Magazine or Argosy, both popular pulp magazines of the '60s.
Rugg went to work with a vengeance, turning in a 38-page tome with a four-page bibliography instead of the required seven pages total. He got a C and a note saying, "I don't think you've made a case. This is still in the realm of UFOs."
Forty years later, Rugg still deals with people's teasing and harassing.
"I get the one-finger salute quite often walking down the street," Rugs says. "People driving by, they flip me off and yell, 'Bigfoot sucks!' I've had people stuff notes in the door saying, 'Good luck with your scam.' I've had rocks heaved at the museum."
He hopes at least that he can help other people dealing with these sorts of things by making his museum a sanctuary for people with experiences of the unexplainable.
"People have been talking about sentient beings that they come in contact with that seem to be coming from some other place or reality for centuries. It sounds crazy. It sounds impossible. So those people are shoved aside. They're marginalized. They're considered to be nutcases and some of them end up in insane asylums," says Rugg. "I think some of them have had genuine events that we don't understand. I'm not going to call those people all fools and liars."
Rugg isn't without people anxious to help him keep the museum alive. One of them is Kepi Ghoulie, former lead singer for the pop-punk band the Groovie Ghoulies, who were famous for singing songs about ghosts, vampires and, yes, Bigfoots. Three years ago, Ghoulie put together a fundraising concert at the Bigfoot Museum with several bands. The year after that, he held it at the Crepe Place. While he couldn't do one last year, he is tentatively planning to do one this year in August.
"I love the museum," Ghoulie says. "I love Michael. I love the idea of it. I love roadside America. I want to do whatever I can to keep that thing stay open. I love having faith or belief in magic or whatever you want to call it. Why not? If you want to believe, then you can go to the Bigfoot Museum."
Going Against The Grainy
Avid discussion of sasquatches isn't anything new. People have been talking about large hairy bipeds hiding in the woods for hundreds of years. But it wasn't until the 1950s that Bigfoot reports made the mainstream media and had people all over the world talking about them. In 1967, footage dubbed the Patterson Film was shot in the mountains of Northern California allegedly capturing an actual Bigfoot walking through the woods. Whether the film was a hoax or the real thing is a subject of great controversy. But there's no question in Rugg's mind. He has the footage playing on an iMac in the museum on continuous repeat.
"I accept that film as a type specimen. To me that's as good as a dead one on a slab. It's still the single best piece of evidence for Bigfoot," Rugg says.
But Rugg understands that this footage alone isn't good enough for everyone. He hopes to find actual DNA evidence, which he'd like to see tested, vetted and written about in a scientific journal so he can end the Bigfoot debate once and for all. He says he's confident this will happen, and whether he's the person to do it or someone else doesn't matter, just so long as it happens in his lifetime. In fact, Rugg announced a couple years back that he would not cut his hair till someone proves Bigfoot's existence.
The decision to open the museum and devote 100 percent of his time to Bigfoot came after a brief stint in the corporate world. After graduating Stanford in 1968 with a degree in art history, Rugg spent most of his life living like a bohemian, selling handmade dulcimers and doing freelance graphic design work to make ends meet. But in 1997 he landed a lucrative full-time position doing graphic design for Cintara, a brand building company in Silicon Valley. In 2000, when the dot-com bubble burst, he, like a lot of people, was out of work. He spent a couple years re-evaluating his life.
"I came to what you might call a mid-life crisis. I was getting older. I didn't want my headstone to say, 'He was another idiot that chased Bigfoot.' I want it to say, 'He told you so,'" Rugg says.
In other words, Bigfoot could no longer be a part-time pursuit. From that point on he would eat, sleep and dream Bigfoot.
One thing Rugg hadn't counted on was that he would meet so many people that had seen Bigfoots in the Santa Cruz Mountains. Rugg writes down every story people tell him about a Bigfoot sighting in Santa Cruz County. He has a large map in his museum and puts pins at the locations of the most compelling sightings.
One former Santa Cruz resident, Colette Alexander, told Rugg she saw a Bigfoot in 1999 up Highway 9, just one mile from downtown Santa Cruz. She related her story to me.
"I was eating lunch with a friend. I looked over into the bushes and I saw this young juvenile Bigfoot. I was shocked cause it was actually mimicking me eating my sandwich," Alexander said. "It looked strangely human."
Before this encounter, Alexander says she didn't have an opinion one way or the other on whether Bigfoots were real or not. She found Rugg on the Internet and contacted him.
"It was absolutely insane. I thought this was kind of weird, like, I don't know, a Bigfoot near downtown Santa Cruz. I talked to Michael and he told me about other people that had sightings in the area," Alexander said.
Rugg hears stories like this every day. He's heard so many, he's altered his theories on the intelligence capacity of Bigfoots.
"It doesn't seem logical that a dumb ape could be so adept at hiding and so aware of us and our relationship to them," Rugg says.


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The 2017 Volkswagen Passat combines a number of elements to continually be among the strongest entries into the midsize sedan class of the automotive industry. Competitors continually try to combine German engineering with the space and features found with the 2017 Passat. More often than not, those models fall short. Above all, the new 2017 VW Passat is built to serve its owners with loads of convenience. A large trunk, roomy backseat and one of the quietest passenger cabins on the market.
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THURSDAY, Jan. 31, 2013 (HealthDay News) -- Eating a smaller portion of chocolate and other snack foods will satisfy you just as much as a larger portion, according to a new study.
The study included more than 100 adults who were given small and large portions of the same snack. Those who ate large portions consumed 77 percent more calories than those who ate small portions.
Both groups, however, reported significantly lower snack cravings 15 minutes after eating, according to the study, which was published in the January issue of the journal Food, Quality and Preference.
"This research supports the notion that eating for pleasure -- hedonic hunger -- is driven more by the availability of foods instead of the food already eaten," study co-author Brian Wansink, a professor of economics at Cornell University in Ithaca, N.Y., said in a university news release.
"Just a bit satisfies, not magnifies, hunger and craving tendencies for snacks," he added.
The findings could help people trying to shed pounds or prevent weight gain.
"If you want to control your weight, here's the secret: Take a bite and wait. After 15 minutes all you'll remember in your head and in your stomach is that you had a tasty snack," Wansink said.
More information
The U.S. National Institute of Diabetes and Digestive and Kidney Diseases has more about portion sizes.


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You can read a statement regarding our response to the COVID-19 situation here.
Nungalinya is a Combined Churches Training College for Indigenous Australians. The College is situated in Casuarina, a northern suburb of Darwin, Australia's gateway city of the North.
Nanama Narri
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Thank you for visiting Nungalinya College. We are proud of what we do here and hope that by browsing our web-site, you will see the value of our contribution to the Australian community.
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|A Guide to Healing the Family Tree by Kenneth McAll, M.D, The ideal book for anyone interested in learning about Ancestral Healing. Dr. McAll shows us that people suffering from a variety of illnesses are being influenced by disturbed souls from previous generations. The author tells us that healing lies in confession, forgiveness, Mass, God, and devotion for the Eucharist. CLICK HERE
God often works through people in ways we least expect. He sends folks and events onto the pathways of our lives.
For this reason, we should always seek to look for the good -- for God -- in a person (or circumstance).
Meanwhile, whatever occurs, we should always remember that God is the Creator of the universe and can turn things that are bad (anything) into things that are good (when we let Him).
This is also true with our families:
Relatives so often have good to offer us. They have been set in place to help us, and us them.
There are times, however, when the influence is negative.
A burgeoning number of books -- most by priests -- are focusing on that issue: healing the family tree. For often, there are what seem like peculiar, negative, harmful traits that run through families.
Family members may be prone to jealousy, anger, lust, pride, alcoholism, timidity, failure, and other negatives -- traits that can be passed down and may also be transmitted by friends, co-workers, and others (in our paths) who are not quite so positive and whose flaws may attach themselves to us because we have an attachment to the person.
It's a serious and mostly unrecognized issue, one addressed in a truly fresh and inspired new book by Father Yozefu-B. Ssemakula, who is now ministering in the U.S. (based in the Pensacola-Tallahassee diocese) and hails from Uganda. There is no more in-depth book on this mysterious, important topic, nor one filled with such powerful prayers (to cleanse and heal the family).
Although we rarely recognize it, says Father Yozefu (for our consideration), evil of the kind that contaminates a person from sinful traits or behavior can be spread from relatives and others in close contact with us. Call it transference.
"In general, I normally say if a problem shows up just twice in a family, you can safely consider it a family bondage," writes Father Yozefu boldly. "Do the family healing prayer. You will not regret it. With time I have learned to begin any prayer for anybody by [first] praying for the healing of their family -- and we are always surprised about how much (bad) just quits even before you touch it."
In other words, many root problems are from hidden familial or other relational circumstances.
The priest warns that evil in families often materializes as untoward events like accidents, especially of children who bear the brunt of generational baggage. Secret traits such as sexual deviation may be inherited from relatives and ancestors or transmitted by friends without our knowing it. At the root of many bondages is evil, he explains.
That's particularly true -- as we have often emphasized -- of the wrongful sex or involvement with the occult. A visit to a palm reader or medium or psychic or astrologer can contaminate a family line if such was done by a parent or grandparent or even much further back -- and perhaps more than just a few generations, argues Father Yozefu, necessitating prayers for the complete cleansing of a lineage. Doing that leaves our children more of a spiritual footing.
We certainly don't want to leave them what was heaped upon us.
Nor should we resign ourselves to bearing "sins of the fathers" (and the repercussions). Many problems can be resolved by breaking free of family negativities -- and avoiding contact with darkness.
It is a mission in life: to cleanse. It is important to purge ourselves from wrong encounters and attachments to negative people (for the devil also puts people such as those onto our paths).
We are called to pray for their deliverance -- and move on. Especially potent: contamination that is transmitted through carnality. For when we have a wrongful soul tie with someone, we are exposed to their unfortunate aspects (and they to ours). How to cleanse? "Given the spiritual 'stickiness' of the sexual relationship, it is even more imperative to subject it to Christ's salvific power," Father Jozefu writes in The Healing of Families: How to Pray Effectively for Those Stubborn Personal and Familial Problems. "It is therefore good that one make a comprehensive list (may use initials instead of names) of all people with whom they have ever had any inappropriate relationship, physical or otherwise, as far back as they can remember, even if all this has been confessed and repented of previously. This is not a denial of the forgiveness already offered by God if these sins have been confessed; it is merely taking care of another aspect of the effect of those sins. Besides, many do frequently experience that, despite their good will and prior sacramental repentance, they were not freed from lingering on these past relationships. The prayer that we say to specifically and consciously 'cut' these relationships in spirit is experienced by many as a powerful enhancement of the effects of their sacramental Confession." In other words, often, a residue -- a blotch in the spirit -- must be expiated.
And it isn't just sex and the occult. We can receive darkness -- or inherit it -- in many ways. "Satan promptly sets in motion this 'electric shock' to contaminate not only that person but as many as he can who are also attached to the person (i.e., family)," says Father Yozefu, pointing out that materialism -- worship of man-made objects -- is as bad as the occult because it is the reverence for -- idolatry of -- man-made objects instead of God, "such as money and all its derivatives," says the priest. In our modern time, there is much evil because "the heart of man can be practically eaten up with materialism," he notes, which is just another trap set by Satan. "He seems to get the same result [as with the occult], only in the second case, instead of being clothed with Santeria, or African religion's messy rituals, for example, it is clothed with sleek cars and luxury homes."
When there is pain in our lives, we must look to purge the hidden force or obstruction. Let us add that when there is pain, often God is calling us to reflect and re-evaluate.
Once we get back to who we really are, we must stay there.
How frustrated many are, when -- because the block remains -- grace seems to bounce off. Prayers don't seem to "work." Despite devotion, the path remains unclear.
The result can even be illness. In fact, the result often is illness -- argues Father Jozefu.
People die for lack of knowledge (Hosea 4:6). As Father Jozfu also explains, we can also suffer due to an attachment with someone who is deceased -- which is another reason why it is so crucial to pray that souls of those we have known ascend into Heaven.
Father Jozefu, who offers page after page of prayers (for breaking curses, for breaking evil "seals," for cutting bondages, for protection, for blocking access points, for infilling with the Holy Spirit), recounts the case of a woman who came to see him because suddenly -- in her fifties -- she had become an alcoholic.
Nor was it a family trait.
When Father Jozefu searched further, he says, he discovered that the heavy drinking began after a friend who was alcoholic died. Though she had taken a little alcohol to keep her friend company, the woman had never been intoxicated; now she was drinking until she passed out.
The priest asked her, "Can you imagine that you could be drinking your friend's alcohol?"
"What, father?" she replied. "What are you talking about? She is dead!"
Notes the priest, "I explained how the whole thing works, and how her friendship was also a spiritual connection because she had consented to drinking -- however little -- with the alcoholic friend. So I said, 'I will say a short prayer for you -- here on the phone -- and I am going to ask Jesus to separate you in spirit from your alcoholic friend, so you won't have to drink anymore.' She agreed. The prayer was less than two minutes long and simply consisted of a format that included the following: 'In the Name of Jesus, I cut you free from your alcoholic friend. I put the Cross of Christ between you and her that it may enhance in you the good qualities you appreciated in her, and that it may block away from you any negative things that came to you through your relationship. And that she may rest in peace. Amen.'
"You notice that alcoholism as such was not the subject of our prayer, neither was stopping the drinking. We had simply prayed that she be separated in spirit from her friend.
"And, as I was to learn later, it was the end of her 'alcoholism.'"
[resources: The Healing of Families: How to Pray Effectively for Those Stubborn Personal and Familial Problems and The God of Miracles]
[Also: Michael Brown retreats (the family tree, deliverance, the afterlife, the prophetic pulse: September 29: Chicago, October 13: Northern New Jersey-New York; and November 3, Minneapolis]
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