Dagh. In the b. The normal form would be wVj. The
peculiar Hiph. hij.mil lout-ion. hardly obtains here. So wo
have ',i~o-< from "V, in the same way oi cunlbruiity to tin:
Chaldee. Sentiment : ' Always keep ihem before thee, and
let them ever be in thy mind.'

: lii'u to those who dud tiievn : ;iiul (.0 [In: whole

>g-

2Rei/ are life, viz., his worth or preempts, see V. 20. — Find
is to e&«*B. — i"i?, lit- 1m flesh = his body. The i suiF. is
sing., and is an iniliviilnuii-ing of (he plural brpNarf? ; see
on 3: 18 for explanation of the idiom. — NSin is a simple
HipMlic noun, healing.
vuri-hiny. guard well thy heart, for out of it



I take a before te here to be comparative = more tJian,
rather than. — is'i'a, //erf wAm:A w foyrt, or cmlodia, i.e.
keeping or watching over. I have varied the shade of mean-
ing in the version, in order to make it more expressive. —
hx-ues of life, hv.axaid the heart is (lie fountain, where, if
good precepts are laid up and kepi, they flow out, aa it were,
and become the occasion of virtuous conduct which tends
to life.
(24) Turn away from i.'ion pcrvcvsnu-.-s of mouth; avid craftiness of
li|H ivnioto tiir from thee.
Both of the Ace. nouns arc a?:s(eae.ls, and therefore strongly
significant. — hviip;' designates perversion, lit. contortion;
while nniV (const, of rwfc from ;n) means the same thing
called by another name. Lit. the last means deflection, i. e,
from the right way, or n winding owl turning cvurse instead
of one straight forward. The moral idea designated by
both, is cr<ift>/ ,/ijce/ifion. whether by words or actions.
