a  |iart  to  be  bamt  on  the  altar  and  another  part  to  be  eaten  by  them,  for
this  has  been  devoted  for  thoir  sustenance.  19.     i.e.  as  that  right  haa

been  in  (the)  Old  Law,  this  is  in  (the)  New  Testament  20.     i.e.  40

hnnornm  which  are  given  for  teaching  the  gospel.  21.     i.e.  the  glory

which  will  be  given  to  me  in  heaven.  22.     i.e.  by  giving  me  pay  for

my  teaching.         23.     i.a  if  I  preach  for  pay,  that  is,  for  my  raiment  and
my  sostenanoe,  I  shall  not  have  a  reward  fcir  my  teaching.  24.     i.p.
it  is  naoeasary  for  me  to  tmch  for  my  raiment  and  my  sostenanoe :  unlpKn  <*
I  preach  I  shall  perish  of  c<»ld  aiui  hunger.  25.     it  will  be  woe  to  me

from  oolfi  and  hunger  unless  1  preach.  26.    i.e.  if  it  is  desire  that

drives  me  to  it :  if  it  is  not  for  pay.  27.     i.a  it  is  a  bargain  if  there

be  preaching  for  pay,  i.e.  tliis  has  been  entrusted  to  me  for  my  sostenance.
•  Si«k.xzsiiL9


Glosses  on,  the  Vauluie  Epiatlcs.      I   Cor.  IX,     565

18.  Quae  est  ergo  morcis  mea"?  Ut  euangelium  praeclicans,
sine  suniptu*  ponaui  t-uaiigeliuin,  ut  non  abutar"  potestate  mea  in
euangelio".
19,  oniuiuin   in.    ^.  luuin  feci",  ut  plures  lucrificarem".
5  20,  21.  Et  fuctus  sum  ludeus  tanquani  ludeus...'*,  his  qui  sab
lege  sunt,  (jua^i  sub  lege  essetn,  cum  ipse  sub  lege**'  non  easem",
ut  eos  qui  sub  lege  erunt.  lucrificareui".  His  qui  sine  lege  erant,
tamquam  sine  lege  essem'^.
22.     Factus    sum    infirmis    infirmus.    ut    infirmos    lucrificarem*  :f- 11«

lo  omnibus  omnia  factus  sum,  ut  omnes  facerem  saluos'.
24.  Nescitis  quo<l  hii  qui  in  stadio'  currunt,  omnes  quidem
currunt,  sed  unus  accipit  'bradium*"*?  Sic  currite  ut  omnes  con-
prehendatis*.
