The enthronement of the Bishop in Exeter Cathedral took place on Dec. 29, when Dr Temple preached a ser mon which we might fairly describe by saying that it tlwelt with great force and vividness on the only articles of belief to which the present editors have ever seen their way clearly amidst the great confusion of theological tongues. He spoke of two spheres of revelation as one natural and the other spiritual-the revelation of scientific laws through the intellect, and the revela tion of spiritual truth through the conscience. On this occasion, he put aside the natural, to dwell solely on the spiritual revelation. He insisted that the most striking proof that man is made in the image of Hod, is to be found in the conscience which enables us to discriminate absolutely between right and wrong, and that with a cer tainty which we know to be indepen dent of place or time, and to be as applicable to us if we were at the other end of a universe of which we know so little, as here. He maintained the consistency of this doctrine with the gradual education of the conscience through the promise that those who obey what light they have shall have a fuller revelation. He regarded the conscience, however, as only the gate way of the spirit, the channel of com munication with the highest; and in the Bible we find a new revelation founded on conscience, but rising in finitely above mere morality, speaking of God, and filling us with an irresistible impression of real contact with Him. What the Bible is to the conscience, that part of it which reveals Christ is to the Bible. “He first taught us what is really meant by self-surrender of the will and of the soul,— He first taught us what is meant by true humi lity,—He, who being in the form of God, took upon Him the form of a servant, and was made in our likeness in order that He might set forth this truth to us.” In the most touching and simple terms, Dr. 