"~~ Literature: Schleiermacher, Abh. ἃ. Berl. Akad. 1815 ;

Op. Phil. 11. 171; Krische, Forschungen, pp. 42-

52; Teichmiller, Studien, pp. 1-70, 545-588;

_ Biisgen, Das ἄπειρον Anax. Wiesbaden 1867;

Liitze, Das ἄπειρον Anax. Leipz. 1878; J. Neu-

hauser, De Anax. Miles. Bonn 1879, and in more

complete form, Bonn 1888; Tannery, Rev. Phil.
v.' (1882) ; Natorp, Phil. Monatshefte, 1884 ;.
Tannery, Archiv f.d. Gesch. ἃ. Philos. viii. 448 ff. ;
Diels, zbid. x. (1897) 228 ff.
(a) FragMENTS oF ANAXIMANDROS.
1. Arist. Phys. iii. 4; 208 Ὁ 18 ff. The words ἀθάνατον
yap καὶ ἀνώλεθρον and by some the words περιέχειν


ANAXIMANDROS 9


ἅπαντα καὶ πάντα κυβερνᾶν are thought to come from
Anaximandros.
2. In Simpl. Phys. 6 r (24, 19); Dox. 476, it is
generally agreed that the following phrase is from Anaxi-
mandros: κατὰ τὸ χρεών" διδόναι yap αὐτὰ ἀλλήλοις
τίσιν καὶ δίκην τῆς ἀδικία».
Translation.—1. ‘|mmortal and indestructible,’
‘surrounds all and directs all.” ὦ. ‘(To that’ they
return when they are destroyed) of necessity; for he
says that they suffer punishment and give satisfaction
to one another for injustice.’


(b) PassaGES RELATING TO ANAXIMANDROS IN
ARISTOTLE.
Arist. Phys. i.4; 187412. For some who hold that
the real, the underlying substance, is a unity, either
one of the three [elements] or something else that is
denser than fire and more rarefied than air, teach that
other things are generated by condensation ‘and rare-
faction. . . . 20. And others believe that existing
opposites are separated from the unity, as Anaximandros
says, and those also who say that unity and multiplicity
exist, as Empedokles and Anaxagoras; for these separate
other things from the mixture [piypa |.
