29. πάντας. This reading of DFG vg. occurs also in Str. vi. P. 802


280 NOTES. [Ρ. 863, § 53—


and (with τούς) P. 656: but πάντως τινάς P. 332. H. The subjunctive
κερδήσῃ is found also in the original after the past indicative.
30. μέχρι τῆς συμπεριφορᾶς. Cf. P. 802 κατὰ συμπεριφορὰν σώζων ra
κύρια τῶν δογμάτων. No need to omit the words διὰ τὴν τῶν πέλας
σωτηρίαν, Which Dindorf brackets; they express the limitation in general
terms, the sense being afterwards repeated, with a closer reference, to
prevent misunderstanding. The double διά is like the double ὑπέρ in
Ρ. 94.5 below. H.
31. ψιλήν. Emphatically at the end; οὗ for the predicative use P. 737
κατὰ ψιλὴν τὴν τῆς ψυχῆς ἐνέργειαν, P. 891 αὐτῇ ψιλῇ ἀποχρώμενος τῇ λέξει,
and often, as we have ἐπὶ τῶν πλησίον ὠφελείᾳ μόνῃ just below.
p. 94, line 2. ἀναγκαΐζεται. Some word expressing falsehood or shirking
seems required. ἀναχάζεται suggested by Potter seems too poetic, though
Xenophon has it (‘retreats’). H. Perhaps the ms. reading may be
retained with Potter’s explanation: ‘is nequaquam cogitur, metu scilicet,
quem ad modum paulo post dicitur ἀδούλωτος οὗτος ἐν φόβῳ, cf. below
p. 134. 4 ἵνα μὴ ὁ τόπος ἀναγκάζῃ.
θ. γνωρίμων. Often found in this special sense in later Greek. See
below p. 188. 12, and W. Schmid Aét. Index s.v.
8. εἰς παράστασιν τῆς ἀληθείας. See ἢ. on p. 88,1. 22, and Index s.v.
παρίστημι.
11, We have here the Stoic distinction between the spoken and
unspoken word (λόγος προφορικός and λόγος ἐνδιάθετος), which was also
used by Christian writers in regard to the Word. Cf. Zeller’, vol. tv.
Ῥ. 65f, Wytt. on Plut. Mor. 444, Philo M. 1. pp. 209, 215, 270, M. 2.
p- 347.
