4 Ἰησοῦς Χριστὸς τὸ ἀληθινὸν ἡμῶν ζῆν,
Ephes. 3 ᾿Ιησοῦς Χριστὸς τὸ ἀδιάκριτον
ἡμῶν ζῆν, Magn. 1 ᾿Ιησοῦ Χριστοῦ τοῦ
διαπαντὸς ἡμῶν ζῆν. (2) For ὑμῶν is
. substituted ἡμῶν. The Apostle hastens
to include himself among the reci-
pients of the bounty. For this cha-
racteristic transition from the second
person to the first see the note on ii.
13. The reading ὑμῶν here has very
high support, and on this account I
have given it as an alternative; but
it is most probably a transcriber’s cor-
rection, for the sake of uniformity
with the preceding.
τότε καὶ ὑμεῖς κι λ. ‘The veil which
now shrouds your higher life from
others, and even partly from your-
selves, will then be withdrawn. The
world which persecutes, despises, ig-
nores now, will then be blinded, with
the dazzling glory of the revelation’.
Comp. 1 Joh, iii. 1, 2 ὁ κόσμος ov
γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.
ol, νῦν τέκνα Θεοῦ ἐσμέν, καὶ
οὕπω ἐφανερώθη τί ἐσομεθα" οἴδαμεν
ὅτι ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσό-
μεθα κιτὰ., Clem. Rom. 50 of φανερω-


θήσονται (or φανεροὶ ἔσονται) ἐν τῇ ἐκι-
σκοπῇ τῆς βασιλείας τοῦ Χριστοῦ.
ἐν δόξῃ) Joh. xvii. 22 τὴν δόξαν ἣν
δέδωκάς μοι, δέδωκα αὐτοῖς, Rom. viii. 17
ἵνα καὶ συνδοξασθῶμεν.
