■ '  Five  farther  Arguments  from  Scripture  to  prove  the  Li-
berty contended  for,  §.5.  Thcfe  Arguments  fir ongly
confirmed  from  the  concurrent  Suffrage,  and  the  ex-
prefs  and  frequent  'Declarations  of  the  Ancient  Fa-
thers. €  4.
.  .  CHAP.
CONTENTS.
CHAP.    iir.
27^  Freedom  of  the  Willi  in  a  Statg  of  Trial  from  ttecef
fity  is  argued,  rft,  From  God's  Method  in  dealing  'with
Men  hy  'Perftiaftons  and  moral  Inducemcms,  §  i,  zdly^
From  the  received  l<lotion  of  the  Words  Liberty  and
Freedom,  §  i.  ^dly,  Seeatife  otherwife  Man  in  his
Lapfed  State  could  not  be  fnhjcEl  to  a  Command  or  Pro-
hibition, §  ^.  ^thly.  Secajtfe  then  the  Sins  of  Wicked
Men,  whether  of  OmiJ/ion  or  Comm'iffton,  "xould  not  de-
ferve  that  Name^  §  4.
CHAP.    IV.
Where  it  is  manifejled,  ift.  That  there  is  a  clear  jigree^
tnent  of  thofe  Men  'who  place  the  Liberty  of  the  Will
in  a  Freedom  not  from  l^eceffity,  but  only  frora  Co-ac-
tion, with  the  jDoBrine  of  Mr.  Hobbs,  $.  r.  zdly.  With
the  7)o6irine  of  Fate.  And  that  the  'Difference  betwixt
them  and  the  Fatalifls,  is  not  material,  §  2.  ^dly.  That
the  fame  Reafons  which  induced  the  Thilofofhers,  from
the  Light  of  Reafon  to  condemn  this  Fate  ;;z  tlx>fe  Hea-
thens who  maintained  it,  induced  the  Chrijiians  to  re-
je£iit  when  it  -was  taught  by  r/v  Colobarfians,  Prifcillia-
nifts,  and  other  Hereticks,  §  3.
C  H  A  P.    V.
