In Eastern Europe it is unusual to write a new theory – the exceptions are indeed exceptional. Considering the alternative versions of modernities, Romanticisms or Reformations, it seems that we can at last set aside the compulsory model of the West-East transfer of knowledge, in order to reveal particular aspects of the Central-East European cultures or different ways the local contexts transform adapted key concepts and theorems. Instead of their simple assimilation into the Western canonic …
Metacritic Journal for Comparative Studies and Theory