‘An a yo, lemandha, man kwo’ (Yohana 14) | Kwo pa Yesu\nWIC MI 119\nYESU UBECIDHO NIYIKO KABEDO\nENG’OLO NI JULUBNE NIA WON BIORO IGI JAKONY\nWEGO TIE DIT NISAGU YESU\nKinde ma fodi Yesu ubenwang’ere i kusika ma malu karacelo ku jukwenda pare ing’ei cemo mir uthieno, eketho cwinygi kumae: “Adundewu kud upidi. Wuyi Mungu, wuyi an bende.”​—Yohana 13:36; 14:1.\nYesu unyutho ni jukwenda m’ugwoko bedoleng’ migi, thelembe m’uketho eyero igi nia cwinygi kud upidi ikum cidho pare. Ewacu kumae: “I ot pa Vwa udi ma beco dupa nuti; . . . Tek acidho niyiko kabedo iwu, abibino kendo, abijolowu de i bang’a gira; kara ka m’ani ie, wun bende wubed keca.” Re, jukwenda pare ginyang’ ungo nia ebino weco iwi cidho i polo. Pieno, Thoma uyero ire kumae: “Rwoth, wang’eyo ngo ka m’icidho i ie,” man epenje kumae: ‘Waromo ng’eyo yoje nenedi?’​—Yohana 14:2-5.\nYesu udwoko wang’ penji pa Thoma kumae: “An a yo ku lemandha, ku kwo de.” Niwacu, kara ng’atini utund nimondo i ot pa Won i polo, ecikere kende kende niyio Yesu, nijolo ponji pare man nilubo lapor pare. Yesu udok umedo kumae: “Ng’atu acel de mbe ma bino ba Wego, ndhu ni kuma re.”​—Yohana 14:6.\nFilipo uwinjo dwokolembe pa Yesu kilili, man ekwaye kumae: “Rwoth, nyuth iwa Wego, e eromowa.” Ecicopere nia Filipo bino mito Yesu uketh ginen lanyuth moko ma ngbeng’ pa Mungu, calu lanyuth ma Musa, Eliya, man Isaya gigam gineno. Re, jukwenda gibino ku lanyuth moko maber akeca nisagu lanyuth ma Filipo ubino nikwayu. Pieno, Yesu udwoko wang’ kwac maeno ku penji ma e: “Nindo ma wabedo wakudu ie hai ngi e, fodi ing’eya ngo, Filipo? Ng’atu m’uneno an nwang’u eneno Wego [bende].” Eyo, Yesu ukwanyu koth Won cuu mandha, pieno, nikwo karacelo kude man ninene, etie ve ng’atini ubeneno Wego en gire. Re, wang’eyo nia Wego en e dit nisagu Wod, pilembe Yesu uyero ngbeng’ kumae: “Lembe m’ayero iwu, ayero gira ngo.” (Yohana 14:8-10) Jukwenda ginyang’ nia Yesu ubemito ging’ei nia ponji pare ceke uai ibang’ Won.\nJukwenda pa Yesu gineno kite m’ebed etimo ko lembe dupa ma wang’u ijo, man giwinjo kite m’ebed erweyo ko lembanyong’a iwi Ker pa Mungu. Kawoni eyero igi kumae: “Ng’atu m’uyio ira, tic m’atimo ebitimo bende; ebitimo tic ma sagu maeni de.” (Yohana 14:12) Yesu ubino yero ngo nia gibitimo udu ma dongo nisagu m’egam etimo. Ento ebino yero nia gibitimo tic migi mi rweyo pi Ker pi nindo dupa nisagu en; gibitime ke i kaka dupa nikadhu m’etimo i ie, man gibirweyo ni dhanu dupa akeca nisagu wend dhanu m’egam erweyo igi.\nKinde m’ebicidho i polo, ebiwenjogi ngo kendgi kumeni, kum eng’olo igi kumae: “Tek wubikwaya ku gin moko ku nyinga, abitimo ginde.” M’umedo maeno, eyero igi kumae: “Abikwayu Wego, e ebimio iwu [jakony] mange, kara wubed wukugi nja ku nja, en e tipo mi lemandha.” (Yohana 14:14, 16, 17) Ku wec maeno, eng’olo ni jukwenda pare nia gibinwang’u jakony mange, ma en e tipo maleng’. Gigam ginwang’u jakonyne i nindo mi Pentekoste.\nYesu umedo kumae: ‘Fodi nyanok, e ng’om binena kendo ngo; ento wun wubinena, kum abedo kwo, wun bende wubibedo kwo.’ (Yohana 14:19) Niwacu, Yesu binen i wang’gi en ku kume ing’ei cer pare, man tokcen ne, ebidocero gin bende kara gicidh gikwo kude i polo ni giracwia mi tipo.\nIng’eye, Yesu uyero lemandha moko ma pire tek. Eyero kumae: ‘Ng’atu m’ubedo ku cik para, m’uworogi de, en e ng’atu m’umara. Ng’atu m’umara ke, Vwa de bimare, man abimare, abinyuthra de ire.’ E jakwenda Yuda, ma julwong’e bende Thadayo, upenjo Yesu kumae: “Rwoth, ebedo nenedi nia ibinyuthri iwa, ni ng’om ke ngo e?” Yesu udwoko lembe ire kumae: “Tek ng’atu moko mara, ebiworo lem para, Vwa de bimare . . . Ng’atu m’umara ngo eworo lembe para ngo.” (Yohana 14:21-24) Jukwenda pare gibino tung’ ku ng’om, kum ng’om uyio ngo nia Yesu en e yo, lemandha man kwo.\nYesu ubeciweko julubne; kawoni gibitundo nenedi nibepoi ikum lembe ceke m’eponjo kogi? Yesu ung’olo igi kumae: ‘[Jakony], ma tipo maleng’ ma Wego bioro ku nyinga, ebiponjowu ku gin ceke, man ebipoyowu kum lembe ceke m’ayero iwu.’ Lembang’ola maeno pa Yesu ugam ujuko cwinygi pilembe nwang’u dong’ gidaru neno kit lembe ma dongo akeca ma tipo maleng’ utimo. Yesu umedo kumae: ‘Aweko kwiocwiny i beng’wu; amio iwu kwiocwiny para. . . . Adundewu kud upidi, kadok lworo de kud uneg adundewu.’ (Yohana 14:26, 27) Julub gitie kawoni ku tegocwiny, pilembe ging’eyo cuu nia Won Yesu bitelo wigi man Ebigwokogi.\nIng’ei saa ma nok ci, gibineno gwok pa Mungu kamaleng’. Yesu uyero igi kumae: “Jadit mi ng’om ubebino, man gin moko m’ebedo ko mbe i [wiya].” (Yohana 14:30) Andha, Yesu ubino mbe ku ng’ico moko nyanok de ma Sitani romo tio ko pi nicwale kara ejai ni Mungu, ento Wonabali utundo nimondo i Yuda man ebimo wie. Bende, Wonabali ubino mbe ku copo m’eromo ketho ko nia Yesu kud ucer kud i tho. Pirang’o? Yesu uyero kumae: ‘Calu Wego mio ira cik, e atimo [calu m’eng’olo].’ Yesu ubino mbe ku jiji nyanok de nia Won bicere kud i tho.​—Yohana 14:31.\nYesu ubecidho kani, man eyero ni Thoma nia yo makani ma romo terojo kuca ne?\nEcicopere nia Filipo ubino mito Yesu utim igi ang’o?\nJulub pa Yesu gibitimo tic m’usagu pa Yesu i ayi makani?\nPirang’o ning’eyo nia Wego tie dit nisagu Yesu tie lembe ma mio iwa tegocwiny?