اون1 آنَ, aor. ـُ inf. n. أَوْنٌ, He was, or became, at rest, or at ease; he rested in a journey. (IAar, T.) b2:  أُنْتُ, aor.  and inf. n. as above, I enjoyed a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (Az, T, S, M, K.) b3:  I was, or became, grave, staid, steady, sedate, or calm. (S, K.) b4: I was, or became, gentle; or I acted gently: (T, S, M, Msb, K:) and I acted, or proceeded, with moderation, without haste or hurry, in pace or journeying: (M:) I went gently, softly, or in a leisurely manner: (S, K:) أَوْنٌ [the inf. n.] is formed by substitution [of أ for ه] from هَوْنٌ. (S.) You say, أُنْتُ بِالشَّىْءِ, and عَلَى الشَّىْءِ, I was gentle, or I acted gently, with the thing; (M;) and فِى الأَمْرِ in the affair. (Msb.) and أُنْ عَلَى نَفْسِكَ Act thou gently with thyself, or be thou gentle, in pace or journeying: and proceed thou with moderation, without haste or hurry: (T, S:) said in the latter sense to one who has become unsteady, or irresolute. (T.) [In like manner,] you say, عَلَى قَدْرِكَ ↓ أَوِّنْ, meaning اِتَّئِدْ عَلَى نَحْوِكَ [app. Act thou with moderation, gentleness, deliberation, or in a leisurely manner, according to thine ability, or to the measure of thine ability; for قَدْرٌ and نَحْوٌ are both syn. with مِقْدَارٌ]. (T, K.) And فِى سَيْرِكُمْ ↓ أَوِّنُوا Proceed ye with moderation in your course or pace or journeying. (ISk, T.) And فِى ↓ تَأَوَّنَ الأَمْرِ He paused, or was patient, in the affair. (M.) A2:  أَوْنٌ also signifies The being weary, or fatigued; like أَيْنٌ. (M.) [Whether, in this sense, it have a verb, is doubtful: see its syn. here mentioned.] b2:  Also The putting oneself to trouble, or inconvenience, for the sake of what one may expend upon himself and his family. (M.) And hence, accord. to one [whose name is imperfectly written in the TA], the word ↓ مَؤُونَةٌ, [as being originally مَأْوُنَةٌ,] of the measure مَفْعُلَةٌ: but others say that it is of the measure فَعُولَةٌ, from مَأَنْتُ. (TA.) A3:  ↓ آنَ أَوْنُكَ and أَوَانُكَ [and أَيْنُكَ] signify the same. (M.) [See art. اين.]2 اَوَّنَ see 1, in two places.5 تَاَوَّنَ see 1.الآنَ and its vars.: see art. اين. [Accord. to some, it belongs to the present art., in which it is mentioned in the Msb.]أَوْنٌ: see 1 [of which it is the inf. n.]: and see also what next follows.أَوَانٌ (T, S, M, Msb, K) and ↓ إِوَانٌ, (T, M, Msb, K,) the latter mentioned by Ks on the authority of Aboo-Jámi', but the former is the usual mode of pronouncing it, (T,) and ↓ أَوْنٌ, (M,) A time; a season: pl. آوِنَةٌ; (T, S, M, Msb, K;) but Sb says آوناتٌ; (M; [so in a copy of that work; app. آوِنَاتٌ, as though pl. of آوِنَةٌ;]) and آيِنَةٌ is syn. with آوِنَةٌ. (AA, T, K.) You say, جَآءَ أَوَانُ البَرْدِ [The time, or season, of cold came]. (T.) And فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَآوِنَةً, (S, K, *) and آيِنَةً, (K, [in the CK آئِنَةً,]) Such a one does that thing sometimes, leaving it undone sometimes. (S, K. *) And أَتَيْتُهُ آينَةًبَعْدَ آيِنَةٍ I came to him times after times. (AA, T.) And آوِنَةً signifies Time after time. (TA, from a trad.) In the saying (of Aboo-Zubeyd, L), طَلَبُوا صُلْحَنَا وَلَاتَ أَوَانٍ (M,) or إِوَانٍ, (L,) [They sought our reconciliation with them, but it was not the time that reconciliation should be sought], accord. to Abu-l- 'Abbás, the tenween of the last word is not a sign of the genitive case, but is, as in the instance of إِذٍ, because of the suppression of a proposition to which the word should be prefixed, as when you say, جِئْتُ أَوَانَ قَامَ زَيْدٌ I came at the time that Zeyd stood. (M, L.) b2:  [Hence, أَوَانَئِذٍ At that time or season; then; like حِينَئِذٍ.]إِوَانٌ: see أَوَانٌ: A2:  and see also إِيَوَانٌ.آئِنٌ [part. n. of 1:] A man enjoying a life of ease and plenty; a state of freedom from trouble or inconvenience, and toil or fatigue; a state of ease, repose, or tranquillity. (Az, T, S, K.) b2:  [Hence the saying,] رِبْعٌ آئِن خَيْرٌ مِنْ غِبٍّحَصْحَاصٍ [An easy, or a gentle, journey in which the camels are watered only on the first and fourth days is better than a laborious, or quick, journey in which they are watered only on the first and third days]. (TA.) [The fem. is آئِنَةٌ: the pl. of which is أَوَائِنُ and آئِنَاتٌ.] You say, بَيْنَنَا وَبَيْنَ مَكًّةَ ثَلَاثُ لَيَالٍ أَوَائِنُ Between us and Mekkeh are three nights of easy, or gentle, journeying: (S, K: *) and عَشْرُلَيَال آئِنَاتٌ ten nights of easy journeying. (S, M, K.) إِيوَانٌ and ↓ إِوَانٌ (T, S, M, Msb, K) [each] a foreign word, [i. e. Persian,] (M,) A chamber, or an apartment, (T, Msb,) or a large صُفَّة [i. e. porch, or roofed vestibule, or the like], (S, K,) similar to an أَزَج [or oblong arched or vaulted structure, or a portico], (T, S, M, K,) or built in the form of an أَزَج, (Msb,) not closed in the front, or face: (T, M, Msb: *) [and a palace; often used in this sense in Arabic as well as in Persian: and in the present day, the former, and more commonly لِيوَان, which is Persian, is also applied to an estrade; a slightly-raised portion of the floor, generally extending nearly from the door to the end, or to each end, of a room:] pl. of the former, أَوَاوِينُ, (T, S, K,) because the sing. is originally إِوْوَانٌ, (S,) and إِيوَانَاتٌ; and pl. of the latter, أُونٌ. (T, S, K.) Hence, إِيوَانُ كِسْرَى[The great porch, or the palace, of Kisrà, or Chosroes, who is called صَاحِبُ الإِيوَانِ]. (T, S, Msb.) b2:  Also the latter, [and app., accord. to the Msb, the former also,] Any prop, or support, of a thing: (T, Msb:) particularly, a pole of a [tent of the kind called] خِبَآء. (T.) b3:  The إِيوَان of the لِجَام [is The headstall of the bridle; and] has for its pl. إِيوَانَاتٌ. (T, K.) مَؤُونَةٌ: see 1, and see art. مأن.