عوه1 عَاهَ المَالُ, (K, TA,) aor. ـُ (TA,) and يَعِيهُ, (K, TA,) inf. n. عَاهَةٌ and هُوهٌ and عُوُوةٌ (TA) and عَيْةٌ, (CK, [the only inf. n. there mentioned, and not in my MS. copy of the K nor in the TA,]) The مال [meaning camels, or cattle,] became smitten with what is termed عَاهَة [i. e. a bane, disease, pest, or murrain]; (K, TA;) as also عِيهَ. (TA.) And in like manner, عاه الزَّرْعُ, aor. ـُ and يَعِيهُ; (TA;) or عِيهَ, like إِيفَ; (S;) or عَيِهَ, of the class of تَعِبَ; (Msb; [but this I find not elsewhere, and it is app. a mistake for the well-known form عِيهَ;]) The زرع [or Seedproduce] became smitten with what is termed عَاهَة [i. e. a bane, blight, blast, taint, canker, or the like]; (S, Msb, TA:) as also ↓ أَعَاهَ. (TA.) 2 عَوَّهَ see 4.A2:  تَْوِيهٌ also signifies The alighting in the last part of the night (S, K, TA) for rest; (so in a copy of the S:) syn. with تَعْريسٌ: (S, TA:) or both of these words signify [the taking] a slight sleep on the occasion of the morning-rest. (Lth, TA.) b2:  And The confining oneself in a place. (K.) You say of any one عَوَّهَ meaning He confined himself in a place: (S:) or he remained, staged, or abode. (Az, TA,) A3:  and The calling a young ass by saying عَوْهِ عَوْهِ. (K, TA.) You say, عَوَّهَ بِهِ, inf. n. تَعْوِيةٌ, He called him to come up with him. (TA.) And عَيَّه بِالرَّجُلِ He called, or called out, to the man. (TA.) 4 أَعَاهُوا and أَعْوَهُوا, (S, Msb, K,) the latter mentioned by El-Umawee, (S,) and ↓ عِوّهوا. (IAar, K,) They had their cattle, (S, Msb, K,) or their seed-produce, (K,) or their fruits, (TA,) smitten with what is termed عَاهَة [i. e. a bane, such as a disease, pest, or murrain, or a blight, blast, taint, canker, or the like]. (S, Msb, K, TA.) b2:  See also 1.عَاهٌ; pl. عَاهُونَ: see عَائِهٌ.عَاهِ عَاهِ A cry by which camels are chidden in order that they may confine themselves to a spot; as also عِيهِ عِيهِ; (K, TA;) and عَهْ عَهْ. (TA.) عَوْهِ عَوْهِ A cry by which a young ass is called. (K, TA.) عَاهَةٌ, in which the ا is substituted for ى accord. to some, and for و accord. to others, (Msb, * TA,) is originally of the measure فَعَلَةٌ, with fet-h to the ع, (Msb,) and is syn. with آفَةٌ [signifying A bane; such as a disease, pest, or murrain; (tropical:)  and a blight, blast, taint, canker, or the like: see 1, in two places]. (S, Msb, K, TA.) It is said in a trad., لَا يُورِدَنَّ ذُو عَاهَةٍ عَلَي مُصِحٍّ i. e. One  whose camels are affected with a bane, such as mange &c., shall not bring them to water immediately after one whose camels are in a healthy, or sound, state. (TA. [See also art. صح.]رَجُلٌ عَائِهٌ and ↓ عَاهٌ are like مَائِهٌ and مَاهٌ, and رَجُلٌ عاه is like كَبْشٌ ضانٌ [so in my original, but correctly عَائِهٌ and ضَائِنٌ: both app. mean A man having some moral bane or malady]: accord. to IAar, عَاهُونَ [the pl. of عَاهٌ] signifies persons having in them what occasions suspicion, and what is evil, or corrupt. (TA.) عَائِهَةٌ A raising of the voice, calling or calling out, or doing so vehemently: (K:) a word from which they form no derivative. (Sgh, TA.) مَعُوةٌ and مَعِيةٌ Smitten with what is termed عَاهَة [expl. above]: (Msb, TA:) applied to مَال [i. e. camels, or cattle]: (TA:) and to زَرْع [or seed-produce]; (Msb, TA;) as also معهوه [so in my original, a mistranscription for ↓ مَعْيُوهٌ]: and to a man, as meaning smitten therewith فِي نَفْسِهِ, [in himself] and فِي مَالِهِ [in his camels, or cattle]: and in like manner مَعُوةٌ applied to طَعَام [or food]: (TA:) and ↓ مَعْيُوهَةٌ applied to a land (أَرْض), (S, K,) meaning having what is termed عَاهَة. (K.) مَعْوَهَةٌ [A cause of what is termed عَاهَة, q. v.].طَعَامٌ ذُو مَعْوَهَةٍ means Food that affects him who eats it with what is termed عَاهَة. (IAar, TA.) مُعَوَّةٌ A place in which one remains, stays, or abides. (Az, TA.) مَعْيُوهٌ; and its fem., with ة: see مَعُوهٌ.