OUTSIDE THE PRECINCTS OF THE TEMPLE the sacred inscription, WHICH NO PROFANE EYE SHOULD EVER READ.

With a bigotry which one might search for in vain outside the church in whose interest he writes, des Mousseaux quotes the above language, as proof positive that this devoted savant, and all who share his belief, have given themselves over to the dominion of the Evil One!

Self-complacency is the most serious obstacle to the enlightenment of the modern spiritualist. His thirty years' experience with the phenomena seem to him sufficient to have established intermundane intercourse upon an unassailable basis. His thirty years have not only brought to him the conviction that the dead communicate and thus prove the spirit's immortality, but also settled in his mind an idea that little or nothing136,000. See Censorinus: "de Natal. Die"; "Chronological and Astronomical Fragments."

299:** On the authority of Irenaeus, Justin Martyr, and the "Codex" itself, Dunlap shows that the Nazarenes treated their "spirit," or rather soul, as a female and Evil Power. Irenaeus, accusing the Gnostics of heresy, calls Christ and the Holy Ghost "the gnostic pair that produce the AEons" (Dunlap: "Sod, the Son of the Man," p. 52, footnote).

300:* Fetahil was with the Nazarenes the king of light, and the Creator; but in this instance he is the unlucky Prometheus, who fails to get hold of the Living Fire, necessary for the formation of the divine soul, as he is ignorant of the secret name (the ineffable or incommunicable name of the kabalists).

301:** The Astral Light, or anima mundi, is