in which the Dutchman is referred to as "the Wandering Jew of the ocean", and his final opera  features a woman called Kundry who is in some ways a female version of the Wandering Jew. It is alleged that she was formerly Herodias, and she admits that she laughed at Jesus on his route to the Crucifixion, and is now condemned to wander until she meets with him again (cf. Eugene Sue's version, below).

Robert Hamerling, in his  (Vienna, 1866), identifies Nero with the Wandering Jew. Goethe had designed a poem on the subject, the plot of which he sketched in his .

Denmark
Hans Christian Andersen made his "Ahasuerus" the Angel of Doubt, and was imitated by Heller in a poem on "The Wandering of Ahasuerus", which hemilitary and others.

In Underneath the Lintel the main character suspects a 113 year overdue library book was checked out and returned by the Wandering Jew

Uzbekistan
Uzbek writer Isajon Sulton published his novel The Wandering Jew in 2011. In this novel, the Jew does not characterize a symbol of curse; however, they appear as a human being, who is aware of God's presence, after being cursed by Him. Moreover, the novel captures the fortune of present-day wandering Jews, created by humans using high technologies.

In art

19th century
19th-century works depicting the legendary figure as the Wandering (or Eternal) Jew or as Ahasuerus (Ahasver) include:

 1846, Wilhelm von Kaulbach, Titus destroying Jerusalem. Neue Pinakothek Munich.
1836 Kaulbach's painting initially commissioned by Countess Angelina Radzwill; 1840 Kaulbach published a booklet of Explanations identifying the main