sexualized world earlier and earlier, and social pressure upon them to exhibit sexualized behavior starts earlier and earlier. A schoolteacher friend recently told me how she had comforted a seven-year-old who was in tears because a girl in his class had insulted him, calling him a virgin. She asked whether he knew what the word meant.

"No," replied the little boy. "But I know it's something horrible."

The sexual revolutionaries' ideas about the relations between men and womenentailing ever greater sexual liberty, ever less mastery of the appetitewere so absurd and utopian that it is hard to understand how anyone could have taken them seriously. But mere absurdity has never prevented the triumph of bad ideas, if they accord with easily aroused fantasies of an existence freed of human limitations.

Oneof the earliest of the sexual revolutionaries, the English doctor and litterateur, Havelock Ellis, had strong opinions about marriage and relations between the sexes in general. For many years, this supremely strange and repulsive, though learned, manwho looked like a tripartite cross between Tolstoy, Rasputin, and Bernard Shaw; who was one of the many semi-pagan ideological nudists that England produced at the end of the nineteenth century; and who never achieved full sexual arousal until his second wife urinated on him in his late middle agewon respect on both sides of the Atlantic as a sexual sage. His works enjoyed immense prestige and wide circulation during the first third of the twentieth century. He attached supreme, almost mystical, importance to the sexual act (perhaps not surprisingly, given his