'Right of Death and Power over Life, in Paul Rainbow (ed.), _The Foucault Reader_ (New York: Pantheon Books, 1984), p. 265.

25 See, for example, Deleuze and Guattari, _A Thousand Plateaus_ , pp. 504–7.

26 Michael Foucault, ' _Society Must Be Defended': Lectures at the Collège de France, 1975–76_ , Mauro Bertani and Alessandro Fontana (eds), trans. David Macey (London: Penguin, 2003), p. 246.

27 Foucault, _'Society Must Be Defended'_ , p. 253.

28 Todd May, _Gilles Deleuze: An Introduction_ (Cambridge: Cambridge University Press, [2005] 2008), p. 4; our emphases.

29 May, _Gilles Deleuze_ , pp. 5–6.

30 Gilles Deleuze and Félix Guatarri, _What is Philosophy?_ trans. Graham Burchell and Hugh Tomlinson (London: Verso, 1994), p. 74.

31 May, _Gilles Deleuze_ , p. 3.

32 Michel Foucault, 'Sex, Power and the Politics of Identity', in Paulthe later Wittgenstein, existence, in the philosophical sense of the term, _is_ life; and existence, as life, is always ordinary. Moreover, for him, life as ordinary is also always something that, in part, _belongs to someone in particular._ However, there is an acute unresolved tension in the thought of the later Wittgenstein, in that he seems unclear about whether life is _essentially_ constituted by collective human actions and reactions or whether life is always, in the last instance, a phenomenon that belongs to some individual or other. More specifically, the question of the relationship between the individual and social 'levels' of life seems to be left unresolved in his later work – and this is why there is as yet no agreement as to the wider _political_ significance