of the Rational Soul in the Thirteenth Century (Leiden: Brill, 1995). Eberl, Jason. "Do Human Persons Persist between Death and Resurrection," in K. Timpe (ed.),Metaphysics and God: Essays in Honor of Eleonore Stump (London: Routledge, 2009), 188–205. Hudson, Hud. A Materialist Metaphysics of the Human Person (Ithaca: Cornell University Press, 2001). Madden, Jim. "Thomistic Hylomorphism and Philosophy of Mind and Philosophy of Religion," Philosophy Compass 8 (2013), 664–76. Olson, Eric. The Human Animal: Personal Identity without Psychology (New York: Oxford University Press, 1997). Parfit, Derek. Reasons and Persons (Oxford: Clarendon Press, 1984). Pasnau, Robert. Thomas Aquinas on Human Nature: A Philosophical Study of Summa theologiae Ia 75–89 (Cambridge: Cambridge University Press, 2002). Pegis, Anton. "The Separated Soul and Its Nature in St Thomas," in A. Maurer (ed.), StThomas Aquinas 1274–1974: Commemorative Studies (Toronto: Pontifical Institute of Mediaeval Studies, 1974), I:131–59. Ross, James F. "Together with the Body I Love," in M. Bauer (ed.), Proceedings of the American Catholic Philosophical Association 75 (2001), 1–18. Stump, Eleonore. Aquinas (New York: Routledge, 2003). Thomas Aquinas. Compendium theologiae (Textum Taurini, 1954) <http://www. corpusthomisticum.org>. Thomas Aquinas. De ente et essentia. (Rome: Commissio Leonina, 1976) <http:// www.corpusthomisticum.org>. 34 Many thanks to Hud Hudson, Scott MacDonald, Bob Pasnau, and Eleonore Stump for useful conversations on this topic, to the philosophy department at Calvin College for their comments on a much earlier draft of this paper, and to audiences at St Louis University's April 2003 conference "Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context." OUP UNCORRECTED PROOF – FIRST PROOF, 5/4/2014, SPi