West. So the quarrel between two of them did a lot of stuck-on issues like the headscarf issue, mixed marriages,% aurat, beard, robe, and similar issues-issues that revolve around the struggle for identity (syi'ar) of Islam vs. the West.Taharruri Islam, on the other hand, would like to invite attention to the real issues keumatan - populist in acute crush large layers of society who are marginalized, both economically, politically and culturally. So even promoted a different agenda, namely: the economic empowerment of the people, equitable and affordable education, healthcare and welfare for the masses, combating corruption and the rule of law and good governance and clean (good and clean government). The key word is kemashlahatan crowd.For Masdar, Islam came to earth is not for the sake of Godwith tyranny", he said.A number of original ideas (weird?) Has emerged from the mind of a paradigmatic Masdar is starting from a deep concern for the humanitarian problems in question. The most diseriusi is back on the teachings of the readings ZAKAT contained in his book (1991) of 250 pages thick. Departing from the overall problems of injustice that begins from economic injustice, Masdar believes that teaching is more than just a charity that does not affect alms, zakat is basically the concept of social ethics and politics of state for justice. At the technical level, zakat is a tax concept that existed at the authority of state / government to a radical redistribution of income so that welfare is not just spinning in the hands of rich