on the Creation and Redemption; on the duties of secular judges; on the praises of God with intermingled prayers. "Liber Epistolarum et Orationum"; the Wiesbaden manuscript contains letters to and from Eugene III, Anastasius IV, Adrian IV, and Alexander III, King Conrad III, Emperor Frederick, St. Bernard, ten archbishops, nine bishops, forty-nine abbots and provosts of monasteries or chapters, twenty-three abbesses, many priests, teachers, monks, nuns, and religious communities (P.L., loc. cit.). Pitra has many additions; L. Clarus edited them in a German translation (Ratisbon, 1854). "Vita S. Disibodi" and "Vita S. Ruperti"; these "Vitae", which Hildegard claims also to be revelations, were probably made up from local traditions and, especially for St. Rupert, the sources being very meagre, have only legendary value. "Expositio Evangeliorum" fifty homilies inallegory (Pitra, loc. cit.). "Lingua Ignota", the manuscript, in eleven folios was a list of nine hundred words of an unknown language, mostly nouns and only a few adjectives, a Latin, and in a few cases a German, explanation, together with an unknown alphabet of twenty-three letters printed in Pitra. A collection of seventy hymns and their melodies. A manuscript of this is also at Afflighem, printed in Roth (Wiesbaden, 1880) and in Pitra. Not only in this work, but elsewhere Hildegard exhibits high poetical gifts, transfigured by her intimate persuasion of a Divine mission. "Liber Simplicis Medicinae" and "Liber Compositae Medicinae"; the first was edited in 1533 by Schott at Strasburg as "Physica S Hildegardis", Dr. Jessen (1858) found a manuscript of it in the library of