concerned with the sources of thought, structure and transmission of knowledge, then his thinking until about hiraki method of thinking. He bancara including many of Ijtihad, a variant of the mujtahid and so forth. In fact he made a very comprehensive chart of the structure of Islamic knowledge.Second, thinking about Aswaja, from the beginning he pursue this discipline, as well as efforts to reinforce the identity and commitment to the struggle of the NU. Because of Kiai Muchid Manhaj Aswaja not only think, the eclectic and dialectic, but also guidance in the act which promotes attitudes tawasut, tawazun and tolerant. Given that attitude of NU could surpass the changing times, when many other organizations drowned slammed wave of change, but NU could continue to survive and even flourish.Thirdinformal mechanism of the scholars' (followers of ideology bermazhab) who was and walked away before.Such assumptions are based on historical events gathering the ulama'terkemuka 1) on January 31, 1926 in Kampung Surabaya Kertopaten. The meeting aims to discuss and in addition appoint committee delegation hijaz2) (delegates who would be sent to deliver a message to King Abdul Aziz Ibn Sa'ud in Saudi Arabia), also spontaneously to answer the question: who is entitled to send delegates?, What organizations which acts as a giver of the mandate of the delegation?The answer that emerged when it was an agreement to form an agreement to. Membenuk a jam'iyah organsasi which will become a place for unity and struggle of the scholars at that time there was a debate about a suitable name