mind and feared prosecution under a Federal statute, namely the Securities Act of 1933, and that the inquiries were being made to discover evidence of its violation.
The foregoing views are further borne out by the whole tenor of the proceedings. Defendant was subpoenaed as a witness for the Commission in an administrative proceeding before it, and, without warning of any kind, found himself confronted by an inquisition determined to wring from him evidence on which to base a prosecution against him. He was first lulled into believing he was a government witness, and after 50 pages of testimony, suddenly became suspicious or aware that he was a prospective defendant. Any inartificiality or inexactitude in making the claim of privilege should be viewed in the light of these circumstances;It was probably these kinds of differences that led to Sri YamunacArya's work titled Agama-prAmANya and Sri VedAnta desika's work titled SrI pAncarAtra rakshA. It should be noted that SrI vedAnta deSika has also written a work about the vaikhAnasa Agama titled sajjanavaibhava.

The development of the Agama schools gave great support to promoting the concept of bhakti by concentrating attention on one Deity, and to self-surrender. It also gave great support to art through temple architecture, devotional poetry, dance, etc.