were 'carried,' 'probed,' 'tested,' 'manipulated,' 'dismembered,' 'taught,' 'loved,' and even 'raped' by these 'beings' (one could note the strong similarities of these bodily tests/invasions in other psychedelic experiences throughout time... the enzymatic material needed to produce DMT is found in the pineal gland (see evidence in mammals), and moreover in substantially greater concentrations than in any other part of the body, Strassman has speculated that DMT is made in the pineal gland."

"Ayahuasca is any of various psychoactive infusions or decoctions prepared from the Banisteriopsis spp. vine, usually mixed with the leaves of dimethyltryptamine (DMT)-containing species of shrubs from the Psychotria genus. The brew, first described academically in the early 1950s by Harvard ethnobotanist Richard Evans Schultes, who found it employed for divinatory and healing purposes by the nativemost of their popularization to him. In an article published in The Journal of Mental Science (now the British Journal of Psychiatry) in 1958 under the title “Dimethyltryptamine Experiments with Psychotics”, researcher Stephen Szara (the chemist who first synthesised DMT) talked about how one of his subjects under the influence of DMT had experienced “strange creatures, dwarves or something” at the beginning of the trip... Walter Evans-Wentz, who expressed that a world of entities such as fairies and elves exists "as a supernormal state of consciousness into which men and women may enter temporarily in dreams, trances, or in various ecstatic conditions". Meyer believes that the objective space that one may enter on DMT, and the faerie world described by Evans-Wentz, are one and the same... Psychiatrist Rick