and Junaid al-Baghdadi, who integrate between Sufism with the Shari'a.Kekhittah ideas back in 1985, is an important momentum to reinterpret doctrine wal ahlussunnah pilgrims, as well as redefine the methods of thinking, both in the field of jurisprudence as well as social. And redefined its relationship with the state of NU. The movement succeeded in re-thinking and arouse the social dynamics within NU.

COMMUNITY ATTITUDESFrom an understanding of the principles ahlussunnah wal pilgrims, both in the field of theology, jurisprudence and Sufism, and the empirical experience of the Indonesian nation, then NU kemasyarakatannya formulated as the following attitude:1Tawassuth, namely moderation is grounded in the principles of justice and trying to avoid any kind of attitude tatharuf (extreme), both in the field of religion and politics, because that attitude leadsahlususunnah pilgrims. On; Generally, they have strong enough ties with the Islamic world which is a central public education and cultural preservation of NU.Basisi NU supporters are experiencing a shift, in line with the development and progress of industrialization, the NU residents in the village many who migrate to cities to enter the industrial sector. So if all this time NU stronger base of farmers in the rural sector, so as laborers in the urban sector, is also quite dominant. Similarly, the open educational system, intellectual basisi in NU also increasingly widespread, along with rapid social mobility that occurred over the years.

DYNAMICSPrisnsip basic principles proclaimed in NU has been translated into concrete behavior. NU so many take the vanguard in the history of Indonesian people is to show