the Islamic state.

The first factor can also be attributed to the conditions of the first type of jihad, considering its spiritual side. According to Don McCurry (2001), better understanding of the reasons for the call to jihad requires understanding of the philosophy of the Muslim world. Thus, Islamic law divides the world into Muslim and non-Muslim areas: Dar al-Islam, the house of Islam and Dar-al-Harb, the house of war. The territory of Dar-al-Islam is the Islamic state and home to the Muslim Ummah, administered by Shariah. The territory of Dar al-Harb includes all other states with two groups of people living in it: Ahl al-Kitab (People of the Book) and “mushriks” (polytheists). According to the Quran, People of the Book include Christians, Jews, and Sabeans (Indians). According toMuslim people.

Comparing the forms of jihad, it is possible to make a conclusion that they are closely connected with each other. They have a relationship, which represents some type of radial circles. The first of these circles is jihad by the heart, which is based on adherence to principles of faith. It is intended to protect spiritual world of an individual, built accordingly to Islam rules. In this way Muslim identity is formed.

The second circle, jihad by the tongue, is based on the established Muslim identity. It is manifested by the mission, the fight of convicting words. Here it is appropriate to recall the establishment of Muhammad as the Islamic prophet, who began to preach only after he completed the formation of his individuality called for a special