The succession of Syedna Abdul Qadir Najmuddin as the 47th Da'i al-Mutlaq came at a time when the enemies of the Dawoodi Bohra sect were ready to kick up a conspiracy.
But the enemies were afraid to do so in the presence of Syedi Abdeali Imaduddin who was the Mukasir e Dawat at that time.

Syedi Abdeali Imaduddin had served four Da'i al-Mutlaq during his lifetime.
He had such immense knowledge that he was the teacher of three Da'i al-Mutlaq.
He had acquired knowledge from Syedna Abdeali Saifuddin.
When Syedna Abdul Qadir Najmuddin went for haj, he had done nas upon Syedi Abdeali Imaduddin.
Later Syedi Abdeali Imaduddin died era of Syedna Abdul Qadir Najmuddin and the enemies picked up their weapons against the 47 Da'i al-Mutlaq.

Despite all the incidents of nas done by Syedna Mohammed Badruddin upon him, the enemies of Dawoodi Bohra sect claimed that Syedna Mohammed Badruddin did not do nas upon him.

This claim by the enemies created a chaos and doubt in the minds of some of the members of the community.
However to all these claims by the enemies he did not say a word.
He just kept on performing his activities as a Da'i al-Mutlaq as if nothing had happened.
But the enemies tried very hard to make him say something against them but his patience and complacency was hard to break.
This silence by him broke the backbone of the contention of the enemies as it had a two pronged effect:
They did not have anybody to fight with.
Just putting on claims without the other party responding is like clapping with one hand.
It had one major disadvantage for the enemies, it did not make any noise.
And without any noise their contention could not survive for long.

He used this time to travel to the colonies of the members of Dawoodi Bohra sect and educate them about nas thus strengthing the faith of those who were still steadfast on faith and standing by him.
And to bring back those members, who were disillusioned by the claims of the enemies, into the folds of the Dawoodi Bohra sect.

By virtue of the knowledge imparted to him he knew exactly who will put an end to this issue.
That is the reason why when one of his sons asked him, as to till when he will bear all this.
He replied that the fifth Da'i al-Mutlaq from him will solve this matter.
 He was referring to the 51st Da'i al-Mutlaq Syedna Taher Saifuddin.

The conspiracy and its effects and measures to educate the members of the community caused a great drain on the funds of the community such that a growing and prospering community began to accumulate debts.
And within a period of a few years the Dawoodi Bohra sect now owed a considerable amount of money in dues.

Despite all this he took great care of the members of the community; taking care of their needs, guiding them, solving their problems, teaching them and making their life easier so that they can easily follow the tenents of Islam.
He took all their problems and troubles upon himself which was the reason why despite having a wealth of knowledge and great administrative skills he utilised most of his time connecting with the members of the Dawoodi Bohra sect.

His tremendous knowledge and command over different languages can be seen from the fact in Sironge he did a waaz (sermon).
In this waaz he used the lisan ud dawat (language of Dawoodi Bohra sect) and Urdu together in such a systematic manner that not even a single word of either language mixed with the other.

His administrative skills can be seen by the fact that despite all the pressures over the community he still kept all the departments functioning and also to accommodate his absence when he has to go on a tour to educate the members of the Dawoodi Bohra sect, so much so that when Allah Taala gave him the opportunity to perform Haj, he tuned up all the functions of the offices of the community to accommodate his absence and became the first Da'i al-Mutlaq to go for Haj since the establishment of the office of Da'i al-Mutlaq.

There is also a famous incident connecting Syedna Abdul Qadir Najmuddin and Maulana Ali.
The incident is as follows:
A famous poet wrote a poem on
The succession of Syedna Abdul Qadir Najmuddin as the 47th Da'i al-Mutlaq came at a time when the enemies of the Dawoodi Bohra sect were ready to kick up a conspiracy. But the enemies were afraid to do so in the presence of Syedi Abdeali Imaduddin who was the Mukasir e Dawat at that time.
Syedi Abdeali Imaduddin had served four Da'i al-Mutlaq during his lifetime. He had such immense knowledge that he was the teacher of three Da'i al-Mutlaq. He had acquired knowledge from Syedna Abdeali Saifuddin. When Syedna Abdul Qadir Najmuddin went for haj, he had done nas upon Syedi Abdeali Imaduddin. Later Syedi Abdeali Imaduddin died era of Syedna Abdul Qadir Najmuddin and the enemies picked up their weapons against the 47 Da'i al-Mutlaq.
Despite all the incidents of nas done by Syedna Mohammed Badruddin upon him, the enemies of Dawoodi Bohra sect claimed that Syedna Mohammed Badruddin did not do nas upon him.
This claim by the enemies created a chaos and doubt in the minds of some of the members of the community. However to all these claims by the enemies he did not say a word. He just kept on performing his activities as a Da'i al-Mutlaq as if nothing had happened. But the enemies tried very hard to make him say something against them but his patience and complacency was hard to break. This silence by him broke the backbone of the contention of the enemies as it had a two pronged effect:
They did not have anybody to fight with. Just putting on claims without the other party responding is like clapping with one hand. It had one major disadvantage for the enemies, it did not make any noise. And without any noise their contention could not survive for long.
He used this time to travel to the colonies of the members of Dawoodi Bohra sect and educate them about nas thus strengthing the faith of those who were still steadfast on faith and standing by him. And to bring back those members, who were disillusioned by the claims of the enemies, into the folds of the Dawoodi Bohra sect.
By virtue of the knowledge imparted to him he knew exactly who will put an end to this issue. That is the reason why when one of his sons asked him, as to till when he will bear all this. He replied that the fifth Da'i al-Mutlaq from him will solve this matter.  He was referring to the 51st Da'i al-Mutlaq Syedna Taher Saifuddin.
The conspiracy and its effects and measures to educate the members of the community caused a great drain on the funds of the community such that a growing and prospering community began to accumulate debts. And within a period of a few years the Dawoodi Bohra sect now owed a considerable amount of money in dues.
Despite all this he took great care of the members of the community; taking care of their needs, guiding them, solving their problems, teaching them and making their life easier so that they can easily follow the tenents of Islam. He took all their problems and troubles upon himself which was the reason why despite having a wealth of knowledge and great administrative skills he utilised most of his time connecting with the members of the Dawoodi Bohra sect.
His tremendous knowledge and command over different languages can be seen from the fact in Sironge he did a waaz (sermon). In this waaz he used the lisan ud dawat (language of Dawoodi Bohra sect) and Urdu together in such a systematic manner that not even a single word of either language mixed with the other.
His administrative skills can be seen by the fact that despite all the pressures over the community he still kept all the departments functioning and also to accommodate his absence when he has to go on a tour to educate the members of the Dawoodi Bohra sect, so much so that when Allah Taala gave him the opportunity to perform Haj, he tuned up all the functions of the offices of the community to accommodate his absence and became the first Da'i al-Mutlaq to go for Haj since the establishment of the office of Da'i al-Mutlaq.
There is also a famous incident connecting Syedna Abdul Qadir Najmuddin and Maulana Ali. The incident is as follows:
A famous poet wrote a poem on 
Abdul Qadir Najmuddin