The principal source of information regarding Ansfried is the De diversitatem temporum by the Benedictine Albert of Metz, written around 1022.

Ansfried had the same name as a paternal uncle (patruus), Ansfried the elder, a count who supposedly held 15 counties.
The young Ansfried studied secular and clerical subjects under another paternal uncle, Robert, Archbishop of Trier, before attending the cathedral school at Cologne.

In 961, Otto I took Ansfried into his personal service and made him his swordbearer.
When Otto was in Rome the following year to be crowned Holy Roman Emperor, he directed Ansfried to keep close at hand with the sword as a precaution against any unforeseen eventualities.
Karl Leyser describes this as a valuable lesson in practicality.

Because of his Christian commitment, he was highly respected and an important knight of the emperor's circle, holding rich possessions along the Meuse, in Brabant and Gelderland.
Possibly all or some of his counties were inherited from his paternal uncle of the same name.
As Count, he had considerable success in suppressing piracy and armed robbery.
In 985, Otto III granted Ansfried the right to mint coins at Medemblik, on the north-south shipping route through the Vlie, as well as, the income from tolls and tax collecting.

He was married to Heresuint or Hilsondis.
They had one child, Benedicta.
 He founded a Romanesque abbey church on his wife's estate at Thorn under the patronage of St. Michael.
The abbey itself had a double cloister that housed both man and women.
Ansfried planned it as a place of retirement for him and his family after he left public service.
Under his control, the abbey and lands, of about 1.5 kilometers square, was reichsunmittel, making it subject only to the Emperor.
Hereswitha was to be the first abbess but died on her way there; and Benedicta took her place.

After his wife's death, Ansfried wanted to become a monk.
However, in 995, Emperor Otto III and Bishop Notker of Liège persuaded the reluctant Ansfried to assume the then vacant see of Utrecht.
Ansfried objected that as he had borne weapons as a knight, he was unworthy of the office; but the emperor prevailed.
The elderly count laid down his sword on the altar of St. Mary in Aachen and was ordained priest and consecrated eighteenth Bishop of Utrecht in the same ceremony.
Bishop Ansfried never took a commission in the royal army, in contrast to Notger and the Bishop of Cologne.

In 1006 Bishop Ansfried founded the abbey of Heiligenberg, also under the patronage of St. Michael.
 Toward the end of his life he became increasingly weakened through fasting, and retired there as a monk, caring for the sick, although almost blind himself.

Upon his death, townsfolk from Heiligenberg took possession of his body, while the people of Utrecht were extinguishing a not coincidental fire.
The abbess of Thorn mediated and Ansfried was buried in the Cathedral of Saint Martin in Utrecht.
The principal source of information regarding Ansfried is the De diversitatem temporum by the Benedictine Albert of Metz, written around 1022.
Ansfried had the same name as a paternal uncle (patruus), Ansfried the elder, a count who supposedly held 15 counties. The young Ansfried studied secular and clerical subjects under another paternal uncle, Robert, Archbishop of Trier, before attending the cathedral school at Cologne. 
In 961, Otto I took Ansfried into his personal service and made him his swordbearer. When Otto was in Rome the following year to be crowned Holy Roman Emperor, he directed Ansfried to keep close at hand with the sword as a precaution against any unforeseen eventualities. Karl Leyser describes this as a valuable lesson in practicality.
Because of his Christian commitment, he was highly respected and an important knight of the emperor's circle, holding rich possessions along the Meuse, in Brabant and Gelderland. Possibly all or some of his counties were inherited from his paternal uncle of the same name. As Count, he had considerable success in suppressing piracy and armed robbery. In 985, Otto III granted Ansfried the right to mint coins at Medemblik, on the north-south shipping route through the Vlie, as well as, the income from tolls and tax collecting.
He was married to Heresuint or Hilsondis. They had one child, Benedicta.  He founded a Romanesque abbey church on his wife's estate at Thorn under the patronage of St. Michael. The abbey itself had a double cloister that housed both man and women. Ansfried planned it as a place of retirement for him and his family after he left public service. Under his control, the abbey and lands, of about 1.5 kilometers square, was reichsunmittel, making it subject only to the Emperor. Hereswitha was to be the first abbess but died on her way there; and Benedicta took her place.
After his wife's death, Ansfried wanted to become a monk. However, in 995, Emperor Otto III and Bishop Notker of Liège persuaded the reluctant Ansfried to assume the then vacant see of Utrecht. Ansfried objected that as he had borne weapons as a knight, he was unworthy of the office; but the emperor prevailed. The elderly count laid down his sword on the altar of St. Mary in Aachen and was ordained priest and consecrated eighteenth Bishop of Utrecht in the same ceremony. Bishop Ansfried never took a commission in the royal army, in contrast to Notger and the Bishop of Cologne.
In 1006 Bishop Ansfried founded the abbey of Heiligenberg, also under the patronage of St. Michael.  Toward the end of his life he became increasingly weakened through fasting, and retired there as a monk, caring for the sick, although almost blind himself.
Upon his death, townsfolk from Heiligenberg took possession of his body, while the people of Utrecht were extinguishing a not coincidental fire. The abbess of Thorn mediated and Ansfried was buried in the Cathedral of Saint Martin in Utrecht.
Ansfried of Utrecht