Both the Eastern Orthodox and Catholic churches traditionally mark his feast day on 12 June.
A Life of Onuphrius of later Greek origin states that the saint died on June 11; however, his feast day was celebrated on June 12 in the Eastern Orthodox calendars from an early date.

The legend of Saint Onuphrius was depicted in Pisa's camposanto (monumental cemetery), and in Rome the church Sant'Onofrio was built in his honor on the Janiculan Hill in the fifteenth century.

Antony, the archbishop of Novgorod, writing around 1200 AD, stated that Onuphrius’ head was conserved in the church of Saint Acindinus (Akindinos), Constantinople.

For several decades Orthodox seminarians in Poland have begun their spiritual training in the monastery of St. Onuphrius in Jablechna.
It is said that the saint himself chose the place for it, appearing nearly four hundred years ago to fishermen and leaving them an icon of himself on the banks of the river Buh.

The St. Onuphrius Monastery in Jerusalem is located at the far end of Gai Ben Hinnom, the Gehenna valley of hell, situated within the site of a Jewish cemetery from the Second Temple period.
The structure is built among and includes many typical burial niches common to that period.
The monastery also marks the location of Hakeldama, the purported place where Judas Iscariot hanged himself.

Saint Onuphrius was venerated in Munich, Basel, and southern Germany, and the Basel humanist Sebastian Brant (who named his own son Onuphrius) published a broadside named In Praise of the Divine Onuphrius and Other Desert Hermit Saints.
Onuphrius was depicted in a 1520 painting by Hans Schäufelein.
Both the Eastern Orthodox and Catholic churches traditionally mark his feast day on 12 June. A Life of Onuphrius of later Greek origin states that the saint died on June 11; however, his feast day was celebrated on June 12 in the Eastern Orthodox calendars from an early date.
The legend of Saint Onuphrius was depicted in Pisa's camposanto (monumental cemetery), and in Rome the church Sant'Onofrio was built in his honor on the Janiculan Hill in the fifteenth century.
Antony, the archbishop of Novgorod, writing around 1200 AD, stated that Onuphrius’ head was conserved in the church of Saint Acindinus (Akindinos), Constantinople.
For several decades Orthodox seminarians in Poland have begun their spiritual training in the monastery of St. Onuphrius in Jablechna. It is said that the saint himself chose the place for it, appearing nearly four hundred years ago to fishermen and leaving them an icon of himself on the banks of the river Buh.
The St. Onuphrius Monastery in Jerusalem is located at the far end of Gai Ben Hinnom, the Gehenna valley of hell, situated within the site of a Jewish cemetery from the Second Temple period. The structure is built among and includes many typical burial niches common to that period. The monastery also marks the location of Hakeldama, the purported place where Judas Iscariot hanged himself.
Saint Onuphrius was venerated in Munich, Basel, and southern Germany, and the Basel humanist Sebastian Brant (who named his own son Onuphrius) published a broadside named In Praise of the Divine Onuphrius and Other Desert Hermit Saints. Onuphrius was depicted in a 1520 painting by Hans Schäufelein.
Onuphrius