Ibn Qudamah staunchly criticized all who questioned or rejected the existence of saints, the veneration of whom had become an integral part of Sunni piety by the time period and which he "roundly endorsed."
As scholars have noted, Hanbali authors of the period were "united in their affirmation of sainthood and saintly miracles," and Ibn Qudamah was no exception.
Thus, Ibn Qudamah vehemently criticized what he perceived to be the rationalizing tendencies of Ibn Aqil for his attack against the veneration of saints, saying: "As for the people of the Sunna who follow the traditions and pursue the path of the righteous ancestors, no imperfection taints them, not does any disgrace occur to them.
Among them are the learned who practise their knowledge, the saints and the righteous men, the God-fearing and pious, the pure and the good, those who have attained the state of sainthood and the performance of miracles, and those who worship in humility and exert themselves in the study of religious law.
It is with their praise that books and registers are adorned.
Their annals embellish the congregations and assemblies.
Hearts become alive at the mention of their life histories, and happiness ensues from following their footsteps.
They are supported by religion; and religion is by them endorsed.
Of them the Quran speaks; and the Quran they themselves express.
And they are a refuge to men when events afflict them: for kings, and others of lesser rank, seek their visits, regarding their supplications to God as a means of obtaining blessings, and asking them to intercede for them with God."
Ibn Qudamah staunchly criticized all who questioned or rejected the existence of saints, the veneration of whom had become an integral part of Sunni piety by the time period and which he "roundly endorsed." As scholars have noted, Hanbali authors of the period were "united in their affirmation of sainthood and saintly miracles," and Ibn Qudamah was no exception. Thus, Ibn Qudamah vehemently criticized what he perceived to be the rationalizing tendencies of Ibn Aqil for his attack against the veneration of saints, saying: "As for the people of the Sunna who follow the traditions and pursue the path of the righteous ancestors, no imperfection taints them, not does any disgrace occur to them. Among them are the learned who practise their knowledge, the saints and the righteous men, the God-fearing and pious, the pure and the good, those who have attained the state of sainthood and the performance of miracles, and those who worship in humility and exert themselves in the study of religious law. It is with their praise that books and registers are adorned. Their annals embellish the congregations and assemblies. Hearts become alive at the mention of their life histories, and happiness ensues from following their footsteps. They are supported by religion; and religion is by them endorsed. Of them the Quran speaks; and the Quran they themselves express. And they are a refuge to men when events afflict them: for kings, and others of lesser rank, seek their visits, regarding their supplications to God as a means of obtaining blessings, and asking them to intercede for them with God."
Ibn Qudamah