Umaswati in his Tattvartha Sutra, an aphoristic sutra text in Sanskrit language, enunciates the complete Jain philosophy.
He includes the doctrines on the subjects of non-violence or ahimsa, Anekantavada (simultaneous existence and non-existence of something), and non-possession.
The text, states Jaini, summarizes "religious, ethical and philosophical" themes of Jainism in the second century India.
The Sūtras or verses have found ready acceptance with all the sects of Jainas, and on which bhasya (reviews and commentaries) have been written.
Umaswati states that these beliefs are essential to achieving moksha or emancipation.

His sutra have been variously translated.
The first verse of Tattvartha Sutra has been translated as follows:
"The enlightened darsana (world view), enlightened knowledge and enlightened conduct are the path to liberation" – Translated by Nathmal Tatia

"Right faith, right knowledge and right conduct constitute the path to liberation" – Translated by Vijay Jain
— Umaswati, Tattvartha Sutra 1.1
Umaswati in his Tattvartha Sutra, an aphoristic sutra text in Sanskrit language, enunciates the complete Jain philosophy. He includes the doctrines on the subjects of non-violence or ahimsa, Anekantavada (simultaneous existence and non-existence of something), and non-possession. The text, states Jaini, summarizes "religious, ethical and philosophical" themes of Jainism in the second century India. The Sūtras or verses have found ready acceptance with all the sects of Jainas, and on which bhasya (reviews and commentaries) have been written. Umaswati states that these beliefs are essential to achieving moksha or emancipation.
His sutra have been variously translated. The first verse of Tattvartha Sutra has been translated as follows:
"The enlightened darsana (world view), enlightened knowledge and enlightened conduct are the path to liberation" – Translated by Nathmal Tatia

"Right faith, right knowledge and right conduct constitute the path to liberation" – Translated by Vijay Jain
— Umaswati, Tattvartha Sutra 1.1
Umaswati