Akbar, as well as his mother and other members of his family, are believed to have been Sunni Hanafi Muslims.
His early days were spent in the backdrop of an atmosphere in which liberal sentiments were encouraged and religious narrow-mindedness was frowned upon.
From the 15th century, a number of rulers in various parts of the country adopted a more liberal policy of religious tolerance, attempting to foster communal harmony between Hindus and Muslims.
These sentiments were earlier encouraged by the teachings of popular saints like Guru Nanak, Kabir and Chaitanya, the verses of the Persian poet Hafez which advocated human sympathy and a liberal outlook, as well as the Timurid ethos of religious tolerance in the empire, persisted in the polity right from the times of Timur to Humayun, and influenced Akbar's policy of tolerance in matters of religion.
Further, his childhood tutors, who included two Irani Shias, were largely above sectarian prejudices, and made a significant contribution to Akbar's later inclination towards religious tolerance.

Akbar sponsored religious debates between different Muslim groups (Sunni, Shia, Ismaili, and Sufis), Parsis, Hindus (Shaivite and Vaishnava), Sikhs, Jains, Jews, Jesuits and Materialists, but was partial to Sufism, he proclaimed that 'the wisdom of Vedanta is the wisdom of Sufism'.

When he was at Fatehpur Sikri, he held discussions as he loved to know about others' religious beliefs.
On one such day he got to know that the religious people of other religions were often intolerant of others religious beliefs.
This led him to form the idea of the new religion, Sulh-e-kul meaning universal peace.
His idea of this religion did not discriminate other religions and focused on the ideas of peace, unity and tolerance.
Akbar, as well as his mother and other members of his family, are believed to have been Sunni Hanafi Muslims. His early days were spent in the backdrop of an atmosphere in which liberal sentiments were encouraged and religious narrow-mindedness was frowned upon. From the 15th century, a number of rulers in various parts of the country adopted a more liberal policy of religious tolerance, attempting to foster communal harmony between Hindus and Muslims. These sentiments were earlier encouraged by the teachings of popular saints like Guru Nanak, Kabir and Chaitanya, the verses of the Persian poet Hafez which advocated human sympathy and a liberal outlook, as well as the Timurid ethos of religious tolerance in the empire, persisted in the polity right from the times of Timur to Humayun, and influenced Akbar's policy of tolerance in matters of religion. Further, his childhood tutors, who included two Irani Shias, were largely above sectarian prejudices, and made a significant contribution to Akbar's later inclination towards religious tolerance.
Akbar sponsored religious debates between different Muslim groups (Sunni, Shia, Ismaili, and Sufis), Parsis, Hindus (Shaivite and Vaishnava), Sikhs, Jains, Jews, Jesuits and Materialists, but was partial to Sufism, he proclaimed that 'the wisdom of Vedanta is the wisdom of Sufism'.
When he was at Fatehpur Sikri, he held discussions as he loved to know about others' religious beliefs. On one such day he got to know that the religious people of other religions were often intolerant of others religious beliefs. This led him to form the idea of the new religion, Sulh-e-kul meaning universal peace. His idea of this religion did not discriminate other religions and focused on the ideas of peace, unity and tolerance.
Akbar