At the time of Akbar's ascension in 1556, the Portuguese had established several fortresses and factories on the western coast of the subcontinent, and largely controlled navigation and sea-trade in that region.
As a consequence of this colonialism, all other trading entities were subject to the terms and conditions of the Portuguese, and this was resented by the rulers and traders of the time including Bahadur Shah of Gujarat.

In the year 1572 the Mughal Empire annexed Gujarat and acquired its first access to the sea after local officials informed Akbar that the Portuguese had begun to exert control in the Indian Ocean.
Hence Akbar was conscious of the threat posed by the presence of the Portuguese and remained content with obtaining a cartaz (permit) from them for sailing in the Persian Gulf region.
At the initial meeting of the Mughals and the Portuguese during the Siege of Surat in 1572, the Portuguese, recognising the superior strength of the Mughal army, chose to adopt diplomacy instead of war.
The Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations.
Akbar's efforts to purchase and secure from the Portuguese some of their compact artillery pieces were unsuccessful and thus Akbar could not establish the Mughal navy along the Gujarat coast.

Akbar accepted the offer of diplomacy, but the Portuguese continually asserted their authority and power in the Indian Ocean; in fact Akbar was highly concerned when he had to request a permit from the Portuguese before any ships from the Mughal Empire were to depart for the Hajj pilgrimage to Mecca and Medina.
In 1573, he issued a firman directing Mughal administrative officials in Gujarat not to provoke the Portuguese in the territory they held in Daman.
The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca.
The Portuguese made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.

In September 1579 Jesuits from Goa were invited to visit the court of Akbar.
The emperor had his scribes translate the New Testament and granted the Jesuits freedom to preach the Gospel.
One of his sons, Sultan Murad Mirza, was entrusted to Antoni de Montserrat for his education.
While debating at court, the Jesuits did not confine themselves to the exposition of their own beliefs but also reviled Islam and Muhammad.
Their comments enraged the Imams and Ulama, who objected to the remarks, but Akbar ordered their comments to be recorded and observed the Jesuits and their behaviour carefully.
This event was followed by a rebellion of Muslim clerics in 1581 led by Mullah Muhammad Yazdi and Muiz-ul-Mulk, the chief Qadi of Bengal; the rebels wanted to overthrow Akbar and insert his brother Mirza Muhammad Hakim ruler of Kabul on the Mughal throne.
Akbar successfully defeated the rebels, but he had grown more cautious about his guests and his proclamations, which he later checked with his advisers carefully.
At the time of Akbar's ascension in 1556, the Portuguese had established several fortresses and factories on the western coast of the subcontinent, and largely controlled navigation and sea-trade in that region. As a consequence of this colonialism, all other trading entities were subject to the terms and conditions of the Portuguese, and this was resented by the rulers and traders of the time including Bahadur Shah of Gujarat.
In the year 1572 the Mughal Empire annexed Gujarat and acquired its first access to the sea after local officials informed Akbar that the Portuguese had begun to exert control in the Indian Ocean. Hence Akbar was conscious of the threat posed by the presence of the Portuguese and remained content with obtaining a cartaz (permit) from them for sailing in the Persian Gulf region. At the initial meeting of the Mughals and the Portuguese during the Siege of Surat in 1572, the Portuguese, recognising the superior strength of the Mughal army, chose to adopt diplomacy instead of war. The Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations. Akbar's efforts to purchase and secure from the Portuguese some of their compact artillery pieces were unsuccessful and thus Akbar could not establish the Mughal navy along the Gujarat coast.
Akbar accepted the offer of diplomacy, but the Portuguese continually asserted their authority and power in the Indian Ocean; in fact Akbar was highly concerned when he had to request a permit from the Portuguese before any ships from the Mughal Empire were to depart for the Hajj pilgrimage to Mecca and Medina. In 1573, he issued a firman directing Mughal administrative officials in Gujarat not to provoke the Portuguese in the territory they held in Daman. The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca. The Portuguese made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.
In September 1579 Jesuits from Goa were invited to visit the court of Akbar. The emperor had his scribes translate the New Testament and granted the Jesuits freedom to preach the Gospel. One of his sons, Sultan Murad Mirza, was entrusted to Antoni de Montserrat for his education. While debating at court, the Jesuits did not confine themselves to the exposition of their own beliefs but also reviled Islam and Muhammad. Their comments enraged the Imams and Ulama, who objected to the remarks, but Akbar ordered their comments to be recorded and observed the Jesuits and their behaviour carefully. This event was followed by a rebellion of Muslim clerics in 1581 led by Mullah Muhammad Yazdi and Muiz-ul-Mulk, the chief Qadi of Bengal; the rebels wanted to overthrow Akbar and insert his brother Mirza Muhammad Hakim ruler of Kabul on the Mughal throne. Akbar successfully defeated the rebels, but he had grown more cautious about his guests and his proclamations, which he later checked with his advisers carefully.
Akbar