Scholars have studied the economic dimension of Chinese folk religion, whose rituals and temples interweave a form of grassroots socio-economic capital for the well-being of local communities, fostering the circulation of wealth and its investment in the "sacred capital" of temples, gods and ancestors.

This religious economy already played a role in periods of imperial China, plays a significant role in modern Taiwan, and is seen as a driving force in the rapid economic development in parts of rural China, especially the southern and eastern coasts.

According to Law (2005), in his study about the relationship between the revival of folk religion and the recostruction of patriarchal civilisation:
"Similar to the case in Taiwan, the practice of folk religion in rural southern China, particularly in the Pearl River Delta, has thrived as the economy has developed. ...
In contrast to Weberian predictions, these phenomena suggest that drastic economic development in the Pearl River Delta may not lead to total disenchantment with beliefs concerning magic in the cosmos.
On the contrary, the revival of folk religions in the Delta region is serving as a countervailing re-embedding force from the local cultural context, leading to the coexistence of the world of enchantments and the modern world."

Mayfair Yang (2007) defines it as an "embedded capitalism", which preserves local identity and autonomy, and an "ethical capitalism" in which the drive for individual accumulation of money is tempered by religious and kinship ethics of generosity which foster the sharing and investment of wealth in the construction of civil society.
Scholars have studied the economic dimension of Chinese folk religion, whose rituals and temples interweave a form of grassroots socio-economic capital for the well-being of local communities, fostering the circulation of wealth and its investment in the "sacred capital" of temples, gods and ancestors.
This religious economy already played a role in periods of imperial China, plays a significant role in modern Taiwan, and is seen as a driving force in the rapid economic development in parts of rural China, especially the southern and eastern coasts.
According to Law (2005), in his study about the relationship between the revival of folk religion and the recostruction of patriarchal civilisation:
"Similar to the case in Taiwan, the practice of folk religion in rural southern China, particularly in the Pearl River Delta, has thrived as the economy has developed. ... In contrast to Weberian predictions, these phenomena suggest that drastic economic development in the Pearl River Delta may not lead to total disenchantment with beliefs concerning magic in the cosmos. On the contrary, the revival of folk religions in the Delta region is serving as a countervailing re-embedding force from the local cultural context, leading to the coexistence of the world of enchantments and the modern world."
Mayfair Yang (2007) defines it as an "embedded capitalism", which preserves local identity and autonomy, and an "ethical capitalism" in which the drive for individual accumulation of money is tempered by religious and kinship ethics of generosity which foster the sharing and investment of wealth in the construction of civil society.
Chinese folk religion