Weil asserts that in 20th century France and elsewhere the condition of uprootedness is most advanced in towns, especially among the lower paid workers who have a total dependence on money.
Weil writes their uprootedness is so severe it's effectively as though they had been banished from their own country and then temporally reinstated on sufferance, forced by oppressive employers to have almost their entire attention taken up with drudgery and piecework.
For the urban poor without work it's even worse, unemployment is described as "uprootedness squared."

The gulf between high culture from the mass of the people that has been widening since the renaissance is another factor contributing to up rootedness.

Education now has only limited effect in helping to create roots as academic culture has lost its connection both with this world and the next.
Many academics have become obsessed with learning not for a desire for knowledge for its own sake but due to the utility it offers for attaining social prestige.

Weil discussed how uprootedness is a self-propagating condition, giving the example of the Romans and Germans after World War I as uprooted people who set about uprooting others.
Whoever is rooted doesn't uproot others - Weil opines that the worst examples of misconduct by the Spanish and English during the colonial age were from adventurers who lacked deep connections with the life of their own countries.
 Both the left and right include activists who want the working class to be rooted again, but on the left there is sizeable contingent who merely want everyone to be reduced to the same level of unrootedness as the proletariats,  and on the right a section who want the workers to remain unrooted the better to be able to exploit them.
Disunity prevents good intentioned activists from having much effect.

Another factor hampering reform efforts is the tendency of human nature not to pay attention to misfortune - she discusses how unions often spend most of their energies looking out for relatively well off special interests, neglecting the weak who were being most oppressed, such as youth, women and  immigrant workers.

Weil proposes various measures to address urban uprootedness.
She says little can be done for uprooted adults, but it would be easier to rescue the next generation.
One of her first suggestions is to eliminate psychic shock experienced by young workers when they transition from school where authority figures care about their wellbeing to the world of work where they're effectively just a "cog in a machine."
  Another ill to remedy is the exclusion of workers from an imaginative share in their companies's strategy.

Machines should be designed with the needs of the workmen in mind, not just the demands of cost efficient production.
 The author suggests that if people have a suitable introduction to work as children, who tend to see the workplace as an intriguing world reserved for adults, then their future experience of work would forever be "lit up by poetry".

Weil also advises that a revival of  apprenticeships and the  original Tour de France would be of great value.

Weil says that many of the workers' complaints arise from obsessions created by distress and that the best of way of reacting is not to appease the obsessions but to fix the underlying distress - then all kinds of problems in society just disappear.

Reforms in education would also be needed.
 Weil says providing workers with high culture in a form they can suggest is much simpler than objectors expect.
There is no need to try and relay large volumes of literature, as  a little pure truth lights the soul just as much as a lot of pure truth.
 The relationships between various educational topics and everyday life as experienced by the workers should be explored.
 Without watering down high culture, its truths should be expressed in a language "perceptible to the heart".

Weil says that to abolish urban uprootedness it will be essential to establish forms of industrial production and culture where workers could feel at home, and she discussed va
Weil asserts that in 20th century France and elsewhere the condition of uprootedness is most advanced in towns, especially among the lower paid workers who have a total dependence on money. Weil writes their uprootedness is so severe it's effectively as though they had been banished from their own country and then temporally reinstated on sufferance, forced by oppressive employers to have almost their entire attention taken up with drudgery and piecework. For the urban poor without work it's even worse, unemployment is described as "uprootedness squared." 
The gulf between high culture from the mass of the people that has been widening since the renaissance is another factor contributing to up rootedness. 
Education now has only limited effect in helping to create roots as academic culture has lost its connection both with this world and the next. Many academics have become obsessed with learning not for a desire for knowledge for its own sake but due to the utility it offers for attaining social prestige.
Weil discussed how uprootedness is a self-propagating condition, giving the example of the Romans and Germans after World War I as uprooted people who set about uprooting others. Whoever is rooted doesn't uproot others - Weil opines that the worst examples of misconduct by the Spanish and English during the colonial age were from adventurers who lacked deep connections with the life of their own countries.  Both the left and right include activists who want the working class to be rooted again, but on the left there is sizeable contingent who merely want everyone to be reduced to the same level of unrootedness as the proletariats,  and on the right a section who want the workers to remain unrooted the better to be able to exploit them. Disunity prevents good intentioned activists from having much effect.
Another factor hampering reform efforts is the tendency of human nature not to pay attention to misfortune - she discusses how unions often spend most of their energies looking out for relatively well off special interests, neglecting the weak who were being most oppressed, such as youth, women and  immigrant workers.
Weil proposes various measures to address urban uprootedness. She says little can be done for uprooted adults, but it would be easier to rescue the next generation. One of her first suggestions is to eliminate psychic shock experienced by young workers when they transition from school where authority figures care about their wellbeing to the world of work where they're effectively just a "cog in a machine."   Another ill to remedy is the exclusion of workers from an imaginative share in their companies's strategy.
Machines should be designed with the needs of the workmen in mind, not just the demands of cost efficient production.  The author suggests that if people have a suitable introduction to work as children, who tend to see the workplace as an intriguing world reserved for adults, then their future experience of work would forever be "lit up by poetry". 
Weil also advises that a revival of  apprenticeships and the  original Tour de France would be of great value.
Weil says that many of the workers' complaints arise from obsessions created by distress and that the best of way of reacting is not to appease the obsessions but to fix the underlying distress - then all kinds of problems in society just disappear.
Reforms in education would also be needed.  Weil says providing workers with high culture in a form they can suggest is much simpler than objectors expect. There is no need to try and relay large volumes of literature, as  a little pure truth lights the soul just as much as a lot of pure truth.  The relationships between various educational topics and everyday life as experienced by the workers should be explored.  Without watering down high culture, its truths should be expressed in a language "perceptible to the heart".
Weil says that to abolish urban uprootedness it will be essential to establish forms of industrial production and culture where workers could feel at home, and she discussed va
The Need for Roots