Initially, Burke did not condemn the French Revolution.
In a letter of 9 August 1789, he wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud!
The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious.
The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner".
The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it.
In a letter to his son Richard Burke dated 10 October, he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable".
On 4 November, Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution.
Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt", but he added: "You may have subverted Monarchy, but not recover'd freedom".
In the same month, he described France as "a country undone".
Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790 provoked by praise of the Revolution by Pitt and Fox:
Since the House had been prorogued in the summer much work was done in France.
The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world.
In that very short space of time they had completely pulled down to the ground, their monarchy; their church; their nobility; their law; their revenue; their army; their navy; their commerce; their arts; and their manufactures. […] [
There was a danger of] an imitation of the excesses of an irrational, unprincipled, proscribing, confiscating, plundering, ferocious, bloody and tyrannical democracy. […] [
In religion] the danger of their example is no longer from intolerance, but from Atheism; a foul, unnatural vice, foe to all the dignity and consolation of mankind; which seems in France, for a long time, to have been embodied into a faction, accredited, and almost avowed.

In January 1790, Burke read Richard Price's sermon of 4 November 1789 entitled A Discourse on the Love of Our Country to the Revolution Society.
That society had been founded to commemorate the Glorious Revolution of 1688.
In this sermon, Price espoused the philosophy of universal "Rights of Men".
Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government".
Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".

A debate between Price and Burke ensued that was "the classic moment at which two fundamentally different conceptions of national identity were presented to the English public".
Price claimed that the principles of the Glorious Revolution included "the right to choose our own governors, to cashier them for misconduct, and to frame a government for ourselves".

Immediately after reading Price's sermon, Burke wrote a draft of what eventually became Reflections on the Revolution in France.
On 13 February 1790, a notice in the press said that shortly Burke would publish a pamphlet on the Revolution and its British supporters, but he spent the year revising and expanding it.
On 1 November, he finally published the Reflections and it was an immediate best-seller.
Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790 it had gone through ten printings and sold approximately 17,500 copies.
A French translation appeared on 29 November and on 30 November the translator Pierre-Gaëton Dupont
Initially, Burke did not condemn the French Revolution. In a letter of 9 August 1789, he wrote: "England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner". The events of 5–6 October 1789, when a crowd of Parisian women marched on Versailles to compel King Louis XVI to return to Paris, turned Burke against it. In a letter to his son Richard Burke dated 10 October, he said: "This day I heard from Laurence who has sent me papers confirming the portentous state of France—where the Elements which compose Human Society seem all to be dissolved, and a world of Monsters to be produced in the place of it—where Mirabeau presides as the Grand Anarch; and the late Grand Monarch makes a figure as ridiculous as pitiable". On 4 November, Charles-Jean-François Depont wrote to Burke, requesting that he endorse the Revolution. Burke replied that any critical language of it by him should be taken "as no more than the expression of doubt", but he added: "You may have subverted Monarchy, but not recover'd freedom". In the same month, he described France as "a country undone". Burke's first public condemnation of the Revolution occurred on the debate in Parliament on the army estimates on 9 February 1790 provoked by praise of the Revolution by Pitt and Fox:
Since the House had been prorogued in the summer much work was done in France. The French had shewn themselves the ablest architects of ruin that had hitherto existed in the world. In that very short space of time they had completely pulled down to the ground, their monarchy; their church; their nobility; their law; their revenue; their army; their navy; their commerce; their arts; and their manufactures. […] [There was a danger of] an imitation of the excesses of an irrational, unprincipled, proscribing, confiscating, plundering, ferocious, bloody and tyrannical democracy. […] [In religion] the danger of their example is no longer from intolerance, but from Atheism; a foul, unnatural vice, foe to all the dignity and consolation of mankind; which seems in France, for a long time, to have been embodied into a faction, accredited, and almost avowed.
In January 1790, Burke read Richard Price's sermon of 4 November 1789 entitled A Discourse on the Love of Our Country to the Revolution Society. That society had been founded to commemorate the Glorious Revolution of 1688. In this sermon, Price espoused the philosophy of universal "Rights of Men". Price argued that love of our country "does not imply any conviction of the superior value of it to other countries, or any particular preference of its laws and constitution of government". Instead, Price asserted that Englishmen should see themselves "more as citizens of the world than as members of any particular community".
A debate between Price and Burke ensued that was "the classic moment at which two fundamentally different conceptions of national identity were presented to the English public". Price claimed that the principles of the Glorious Revolution included "the right to choose our own governors, to cashier them for misconduct, and to frame a government for ourselves".
Immediately after reading Price's sermon, Burke wrote a draft of what eventually became Reflections on the Revolution in France. On 13 February 1790, a notice in the press said that shortly Burke would publish a pamphlet on the Revolution and its British supporters, but he spent the year revising and expanding it. On 1 November, he finally published the Reflections and it was an immediate best-seller. Priced at five shillings, it was more expensive than most political pamphlets, but by the end of 1790 it had gone through ten printings and sold approximately 17,500 copies. A French translation appeared on 29 November and on 30 November the translator Pierre-Gaëton Dupont 
Edmund Burke