Most of the overseas Chinese populations have maintained Chinese folk religions, often adapting to the new environment by developing new cults and incorporating elements of local traditions.
In Southeast Asia, Chinese deities are subject to a "re-territorialisation" and maintain their relation to the ethnic associations (i.e. the Hainanese Association or the Fujianese Association, each of them has a patron deity and manages one or more temples of such a deity).

The most important deity among Southeast Asian Chinese is Mazu, the Queen of Heaven and goddess of the sea.
This is related to the fact that most of these Chinese populations are from southeastern provinces of China, where the goddess is very popular.
Some folk religious sects have spread successfully among Southeast Asian Chinese.
They include especially Church of Virtue (Deism), Zhenkongdao and Yiguandao.
Most of the overseas Chinese populations have maintained Chinese folk religions, often adapting to the new environment by developing new cults and incorporating elements of local traditions. In Southeast Asia, Chinese deities are subject to a "re-territorialisation" and maintain their relation to the ethnic associations (i.e. the Hainanese Association or the Fujianese Association, each of them has a patron deity and manages one or more temples of such a deity).
The most important deity among Southeast Asian Chinese is Mazu, the Queen of Heaven and goddess of the sea. This is related to the fact that most of these Chinese populations are from southeastern provinces of China, where the goddess is very popular. Some folk religious sects have spread successfully among Southeast Asian Chinese. They include especially Church of Virtue (Deism), Zhenkongdao and Yiguandao.
Chinese folk religion