Despite his quotations from Christian authors and from the Bible, William did not place much emphasis on the intervention of God in human affairs, resulting in a somewhat "secular" history.
Nevertheless, he included much information that is clearly legendary, especially when referring to the First Crusade, which even in his own day was already considered an age of great Christian heroes.
Expanding on the accounts of Albert of Aix, Peter the Hermit is given prominence in the preaching of the First Crusade, to the point that it was he, not Pope Urban II, who originally conceived the crusade.
Godfrey of Bouillon, the first ruler of crusader Jerusalem, was also depicted as the leader of the crusade from the beginning, and William attributed to him legendary strength and virtue.
This reflected the almost mythological status that Godfrey and the other first crusaders held for the inhabitants of Jerusalem in the late twelfth century.

William gave a more nuanced picture of the kings of his own day.
He claimed to have been commissioned to write by King Amalric himself, but William did not allow himself to praise the king excessively; for example, Amalric did not respect the rights of the church, and although he was a good military commander, he could not stop the increasing threat from the neighbouring Muslim states.
On a personal level, William admired the king's education and his interest in history and law, but also noted that Amalric had "breasts like those of a woman hanging down to his waist" and was shocked when the king questioned the resurrection of the dead.

About Amalric's son Baldwin IV, however, "there was no ambiguity".
Baldwin was nothing but heroic in the face of his debilitating leprosy, and he led military campaigns against Saladin even while still underaged; William tends to gloss over campaigns where Baldwin was not actually in charge, preferring to direct his praise towards the afflicted king rather than subordinate commanders.
William's history can be seen as an apologia, a literary defense, for the kingdom, and more specifically for Baldwin's rule.
By the 1170s and 1180s, western Europeans were reluctant to support the kingdom, partly because it was far away and there were more pressing concerns in Europe, but also because leprosy was usually considered divine punishment.

William was famously biased against the Knights Templar, whom he believed to be arrogant and disrespectful of both secular and ecclesiastical hierarchies, as they were not required to pay tithes and were legally accountable only to the Pope.
Although he was writing decades later, he is the earliest author to describe the actual foundation of the Templar order.
He was generally favourable towards them when discussing their early days, but resented the power and influence they held in his own time.
William accused them of hindering the Siege of Ascalon in 1153; of poorly defending a cave-fortress in 1165, for which twelve Templars were hanged by King Amalric; of sabotaging the invasion of Egypt in 1168; and of murdering Assassin ambassadors in 1173.

Compared to other Latin authors of the twelfth century, William is surprisingly favourable to the Byzantine Empire.
He had visited the Byzantine court as an official ambassador and probably knew more about Byzantine affairs than any other Latin chronicler.
He shared the poor opinion of Alexius I Comnenus that had developed during the First Crusade, although he was also critical of some of the crusaders' dealings with Alexius.
He was more impressed by Alexius' son John II Comnenus; he did not approve of John's attempts to bring the crusader Principality of Antioch under Byzantine control, but John's military expeditions against the Muslim states, the common enemy of both Greeks and Latins, were considered admirable.
Emperor Manuel, whom William met during his visits to Constantinople, was portrayed more ambivalently, much like King Amalric.
William admired him personally, but recognized that the Empire was powerless to help Jerusalem against the Muslim forces of Nur ad-Din and Saladin.
William was
Despite his quotations from Christian authors and from the Bible, William did not place much emphasis on the intervention of God in human affairs, resulting in a somewhat "secular" history. Nevertheless, he included much information that is clearly legendary, especially when referring to the First Crusade, which even in his own day was already considered an age of great Christian heroes. Expanding on the accounts of Albert of Aix, Peter the Hermit is given prominence in the preaching of the First Crusade, to the point that it was he, not Pope Urban II, who originally conceived the crusade. Godfrey of Bouillon, the first ruler of crusader Jerusalem, was also depicted as the leader of the crusade from the beginning, and William attributed to him legendary strength and virtue. This reflected the almost mythological status that Godfrey and the other first crusaders held for the inhabitants of Jerusalem in the late twelfth century.
William gave a more nuanced picture of the kings of his own day. He claimed to have been commissioned to write by King Amalric himself, but William did not allow himself to praise the king excessively; for example, Amalric did not respect the rights of the church, and although he was a good military commander, he could not stop the increasing threat from the neighbouring Muslim states. On a personal level, William admired the king's education and his interest in history and law, but also noted that Amalric had "breasts like those of a woman hanging down to his waist" and was shocked when the king questioned the resurrection of the dead.
About Amalric's son Baldwin IV, however, "there was no ambiguity". Baldwin was nothing but heroic in the face of his debilitating leprosy, and he led military campaigns against Saladin even while still underaged; William tends to gloss over campaigns where Baldwin was not actually in charge, preferring to direct his praise towards the afflicted king rather than subordinate commanders. William's history can be seen as an apologia, a literary defense, for the kingdom, and more specifically for Baldwin's rule. By the 1170s and 1180s, western Europeans were reluctant to support the kingdom, partly because it was far away and there were more pressing concerns in Europe, but also because leprosy was usually considered divine punishment.
William was famously biased against the Knights Templar, whom he believed to be arrogant and disrespectful of both secular and ecclesiastical hierarchies, as they were not required to pay tithes and were legally accountable only to the Pope. Although he was writing decades later, he is the earliest author to describe the actual foundation of the Templar order. He was generally favourable towards them when discussing their early days, but resented the power and influence they held in his own time. William accused them of hindering the Siege of Ascalon in 1153; of poorly defending a cave-fortress in 1165, for which twelve Templars were hanged by King Amalric; of sabotaging the invasion of Egypt in 1168; and of murdering Assassin ambassadors in 1173.
Compared to other Latin authors of the twelfth century, William is surprisingly favourable to the Byzantine Empire. He had visited the Byzantine court as an official ambassador and probably knew more about Byzantine affairs than any other Latin chronicler. He shared the poor opinion of Alexius I Comnenus that had developed during the First Crusade, although he was also critical of some of the crusaders' dealings with Alexius. He was more impressed by Alexius' son John II Comnenus; he did not approve of John's attempts to bring the crusader Principality of Antioch under Byzantine control, but John's military expeditions against the Muslim states, the common enemy of both Greeks and Latins, were considered admirable. Emperor Manuel, whom William met during his visits to Constantinople, was portrayed more ambivalently, much like King Amalric. William admired him personally, but recognized that the Empire was powerless to help Jerusalem against the Muslim forces of Nur ad-Din and Saladin. William was
William of Tyre