Ram Das, along with Amar Das, are credited with various parts of the Anand and Laavan composition in Suhi mode.
It is a part of the ritual of four clockwise circumambulation of the Sikh scripture by the bride and groom to solemnize the marriage in Sikh tradition.
This was intermittently used, and its use lapsed in late 18th century.
However, sometime in 19th or 20th century by conflicting accounts, the composition of Ram Das came back in use along with Anand Karaj ceremony, replacing the Hindu ritual of circumambulation around the fire.
The composition of Ram Das emerged to be one of the basis of British colonial era Anand Marriage Act of 1909.

The wedding hymn was composed by Ram Das for his own daughter's wedding.
The first stanza of the Laavan hymn by Ram Das refers to the duties of the householder's life to accept the Guru's word as guide, remember the Divine Name.
The second verse and circle reminds the singular One is encountered everywhere and in the depths of the self.
The third speaks of the Divine Love.
The fourth reminds that the union of the two is the union of the individual with the Infinite.
Ram Das, along with Amar Das, are credited with various parts of the Anand and Laavan composition in Suhi mode. It is a part of the ritual of four clockwise circumambulation of the Sikh scripture by the bride and groom to solemnize the marriage in Sikh tradition. This was intermittently used, and its use lapsed in late 18th century. However, sometime in 19th or 20th century by conflicting accounts, the composition of Ram Das came back in use along with Anand Karaj ceremony, replacing the Hindu ritual of circumambulation around the fire. The composition of Ram Das emerged to be one of the basis of British colonial era Anand Marriage Act of 1909.
The wedding hymn was composed by Ram Das for his own daughter's wedding. The first stanza of the Laavan hymn by Ram Das refers to the duties of the householder's life to accept the Guru's word as guide, remember the Divine Name. The second verse and circle reminds the singular One is encountered everywhere and in the depths of the self. The third speaks of the Divine Love. The fourth reminds that the union of the two is the union of the individual with the Infinite.
Guru Ram Das