Professor Adolfo Albornoz Farías argues that,
From the thematic perspective, the theatrical production of Marco Antonio de la Parra is organized around three substantial investigations.
The first is related to the permanent revision of Chilean history and identity, especially in its republican and modern context.
The national imagination, its stories and myths, referents and icons, and its memory, have been preferentially examined in Lo crudo, lo cocido, lo podrido (1978), through La pequeña historia de Chile (1994).
The second research project is related to the incessant siege of the subjectivity of the Chilean middle class at the end of the 20th century and the beginning of the 21st century.
The main tensions of this class, their loves and hatreds, loyalties and betrayals, its political and economic determinants, have been particularly addressed, for example, in Infieles (1988), El continente negro (1994), Monogamia (2000), and Sushi (2003).
The third obsession has been the permanent appropriation and resemantization, since the end of the century in Chile, of many of the main western cultural icons.
Marx and Freud, Tarzan and Mandrake, Neruda and Dostoevsky, Shakespeare and Cervantes, Pinochet and Bush, Greek tragedy and reality shows, high tech and sushi, war and the mass media, etc.,
have been collected and reworked from Matatangos, disparen sobre el zorzal (1975), through La secreta obscenidad de cada día (1984), King Kong Palace o el exilio de Tarzán (1990), and Madrid/Sarajevo (1999), to Wittgenstein, el último filósofo (2004), among many other pieces.
Professor Adolfo Albornoz Farías argues that,
From the thematic perspective, the theatrical production of Marco Antonio de la Parra is organized around three substantial investigations. The first is related to the permanent revision of Chilean history and identity, especially in its republican and modern context. The national imagination, its stories and myths, referents and icons, and its memory, have been preferentially examined in Lo crudo, lo cocido, lo podrido (1978), through La pequeña historia de Chile (1994). The second research project is related to the incessant siege of the subjectivity of the Chilean middle class at the end of the 20th century and the beginning of the 21st century. The main tensions of this class, their loves and hatreds, loyalties and betrayals, its political and economic determinants, have been particularly addressed, for example, in Infieles (1988), El continente negro (1994), Monogamia (2000), and Sushi (2003). The third obsession has been the permanent appropriation and resemantization, since the end of the century in Chile, of many of the main western cultural icons. Marx and Freud, Tarzan and Mandrake, Neruda and Dostoevsky, Shakespeare and Cervantes, Pinochet and Bush, Greek tragedy and reality shows, high tech and sushi, war and the mass media, etc., have been collected and reworked from Matatangos, disparen sobre el zorzal (1975), through La secreta obscenidad de cada día (1984), King Kong Palace o el exilio de Tarzán (1990), and Madrid/Sarajevo (1999), to Wittgenstein, el último filósofo (2004), among many other pieces.
Marco Antonio de la Parra