Penkridge's church was of central importance to the town from Anglo-Saxon times and the Norman conquest did not change this.
It was of a special status.

It was a collegiate church: a church served by a community of priests, known as a chapter.
The members were known as canons.
They were not monks, but secular clergy.
In 1086 the Domesday survey found that most of the farm land at Penkridge was held from the king by the nine priests of St. Michael's, who had six slaves and seven villeins working for them.

It was a chapel royal – a place set aside by the monarchs for their own use – generally to pray and to offer mass for their souls.
This made it completely independent of the local Bishop of Lichfield – an institution called a Royal Peculiar.
In 1280 Penkridge even shut its doors on the Archbishop of Canterbury, when he tried to carry out a tour of inspection (known as a canonical visitation).

It was organised like a cathedral chapter.
This happened during the 12th century, probably during the Anarchy of Stephen's reign.
The reorganised chapter was headed by a Dean.
The other canons each received a particular estate to live off, called a prebend, and were known as prebendaries.

It was headed by the Archbishop of Dublin from 1226.
This was because in 1215 King John gave to Archbishop Henry of London, one of his most trusted administrators, the right to appoint the dean of Penkridge.
He made himself dean on the next vacancy, and subsequent archbishops of Dublin automatically became deans of Penkridge.

The collegiate church was the most important local institution for most of Penkridge's history: economically powerful and architecturally dominant.
All the people of the parish had to be buried there, at considerable cost, so it was where the local magnates installed their memorials.
Its area of jurisdiction defined Penkridge parish, which was also the main unit of local government until late Victorian times.

The dean and many of the canons were absentees, so they appointed vicars to act for them locally.
The focus of worship was prayer and masses on behalf of the dead, not care for the living.
Two priests were employed solely to serve in chantries for the monarch and for the Virgin Mary.
By the 16th century, the people of Penkridge themselves subscribed to pay a morrow priest to celebrate a daily mass, so that they could worship.
Pastoral care and preaching were not taken seriously until the 16th century or later.
Penkridge's church was of central importance to the town from Anglo-Saxon times and the Norman conquest did not change this. It was of a special status.
It was a collegiate church: a church served by a community of priests, known as a chapter. The members were known as canons. They were not monks, but secular clergy. In 1086 the Domesday survey found that most of the farm land at Penkridge was held from the king by the nine priests of St. Michael's, who had six slaves and seven villeins working for them.
It was a chapel royal – a place set aside by the monarchs for their own use – generally to pray and to offer mass for their souls. This made it completely independent of the local Bishop of Lichfield – an institution called a Royal Peculiar. In 1280 Penkridge even shut its doors on the Archbishop of Canterbury, when he tried to carry out a tour of inspection (known as a canonical visitation).
It was organised like a cathedral chapter. This happened during the 12th century, probably during the Anarchy of Stephen's reign. The reorganised chapter was headed by a Dean. The other canons each received a particular estate to live off, called a prebend, and were known as prebendaries.
It was headed by the Archbishop of Dublin from 1226. This was because in 1215 King John gave to Archbishop Henry of London, one of his most trusted administrators, the right to appoint the dean of Penkridge. He made himself dean on the next vacancy, and subsequent archbishops of Dublin automatically became deans of Penkridge.
The collegiate church was the most important local institution for most of Penkridge's history: economically powerful and architecturally dominant. All the people of the parish had to be buried there, at considerable cost, so it was where the local magnates installed their memorials. Its area of jurisdiction defined Penkridge parish, which was also the main unit of local government until late Victorian times.
The dean and many of the canons were absentees, so they appointed vicars to act for them locally. The focus of worship was prayer and masses on behalf of the dead, not care for the living. Two priests were employed solely to serve in chantries for the monarch and for the Virgin Mary. By the 16th century, the people of Penkridge themselves subscribed to pay a morrow priest to celebrate a daily mass, so that they could worship. Pastoral care and preaching were not taken seriously until the 16th century or later.
Penkridge