Dunstan went to Rome in 960, and received the pallium from Pope John XII.
On his journey there, Dunstan's acts of charity were so lavish as to leave nothing for himself and his attendants.
His steward complained, but Dunstan seems to have suggested that they trust in Jesus Christ.

On his return from Rome, Dunstan at once regained his position as virtual prime minister of the kingdom.
By his advice Ælfstan was appointed to the Bishopric of London, and Oswald to that of Worcester.
In 963, Æthelwold, the Abbot of Abingdon, was appointed to the See of Winchester.
With their aid and with the ready support of King Edgar, Dunstan pushed forward his reforms in the English Church.
The monks in his communities were taught to live in a spirit of self-sacrifice, and Dunstan actively enforced the law of celibacy whenever possible.
He forbade the practices of simony (selling ecclesiastical offices for money) and ended the custom of clerics appointing relatives to offices under their jurisdiction.
Monasteries were built, and in some of the great cathedrals, monks took the place of the secular canons; in the rest the canons were obliged to live according to rule.
The parish priests were compelled to be qualified for their office; they were urged to teach parishioners not only the truths of the Christian faith, but also trades to improve their position.
The state saw reforms as well.
Good order was maintained throughout the realm and there was respect for the law.
Trained bands policed the north, and a navy guarded the shores from Viking raids.
There was a level of peace in the kingdom unknown in living memory.

In 973, Dunstan's statesmanship reached its zenith when he officiated at the coronation of King Edgar.
Edgar was crowned at Bath in an imperial ceremony planned not as the initiation, but as the culmination of his reign (a move that must have taken a great deal of preliminary diplomacy).
This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle forms the basis of the present-day British coronation ceremony.
There was a second symbolic coronation held later.
This was an important step, as other kings of Britain came and gave their allegiance to Edgar at Chester.
Six kings in Britain, including the kings of Scotland and of Strathclyde, pledged their faith that they would be the king's liege-men on sea and land.

Edgar ruled as a strong and popular king for 16 years.
In 975 he was succeeded by his eldest son Edward "the Martyr".
His accession was disputed by his stepmother, Ælfthryth, who wished her own son Æthelred to reign.
Through the influence of Dunstan, Edward was chosen and crowned at Winchester.
Edgar's death had encouraged the reactionary nobles, and at once there was a determined attack upon the monks, the protagonists of reform.
Throughout Mercia they were persecuted and deprived of their possessions.
Their cause, however, was supported by Æthelwine, the ealdorman of East Anglia, and the realm was in serious danger of civil war.
Three meetings of the Witan were held to settle these disputes, at Kyrtlington, at Calne, and at Amesbury.
At the second of them the floor of the hall where the Witan was sitting gave way, and all except Dunstan, who clung to a beam, fell into the room below; several men were killed.
Dunstan went to Rome in 960, and received the pallium from Pope John XII. On his journey there, Dunstan's acts of charity were so lavish as to leave nothing for himself and his attendants. His steward complained, but Dunstan seems to have suggested that they trust in Jesus Christ.
On his return from Rome, Dunstan at once regained his position as virtual prime minister of the kingdom. By his advice Ælfstan was appointed to the Bishopric of London, and Oswald to that of Worcester. In 963, Æthelwold, the Abbot of Abingdon, was appointed to the See of Winchester. With their aid and with the ready support of King Edgar, Dunstan pushed forward his reforms in the English Church. The monks in his communities were taught to live in a spirit of self-sacrifice, and Dunstan actively enforced the law of celibacy whenever possible. He forbade the practices of simony (selling ecclesiastical offices for money) and ended the custom of clerics appointing relatives to offices under their jurisdiction. Monasteries were built, and in some of the great cathedrals, monks took the place of the secular canons; in the rest the canons were obliged to live according to rule. The parish priests were compelled to be qualified for their office; they were urged to teach parishioners not only the truths of the Christian faith, but also trades to improve their position. The state saw reforms as well. Good order was maintained throughout the realm and there was respect for the law. Trained bands policed the north, and a navy guarded the shores from Viking raids. There was a level of peace in the kingdom unknown in living memory.
In 973, Dunstan's statesmanship reached its zenith when he officiated at the coronation of King Edgar. Edgar was crowned at Bath in an imperial ceremony planned not as the initiation, but as the culmination of his reign (a move that must have taken a great deal of preliminary diplomacy). This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle forms the basis of the present-day British coronation ceremony. There was a second symbolic coronation held later. This was an important step, as other kings of Britain came and gave their allegiance to Edgar at Chester. Six kings in Britain, including the kings of Scotland and of Strathclyde, pledged their faith that they would be the king's liege-men on sea and land.
Edgar ruled as a strong and popular king for 16 years. In 975 he was succeeded by his eldest son Edward "the Martyr". His accession was disputed by his stepmother, Ælfthryth, who wished her own son Æthelred to reign. Through the influence of Dunstan, Edward was chosen and crowned at Winchester. Edgar's death had encouraged the reactionary nobles, and at once there was a determined attack upon the monks, the protagonists of reform. Throughout Mercia they were persecuted and deprived of their possessions. Their cause, however, was supported by Æthelwine, the ealdorman of East Anglia, and the realm was in serious danger of civil war. Three meetings of the Witan were held to settle these disputes, at Kyrtlington, at Calne, and at Amesbury. At the second of them the floor of the hall where the Witan was sitting gave way, and all except Dunstan, who clung to a beam, fell into the room below; several men were killed.
Dunstan