Following the Ottoman conquest, the Chouf was administratively divided into three nahiyas (subdistricts) of the Sidon-Beirut Sanjak, which was a district of the Damascus Eyalet.
The Chouf subdistricts, along with the subdistricts of Gharb, Jurd and Matn were predominantly populated by Druze at the time.
The Ottoman sultan Selim I, after entering Damascus and receiving the defection of its Mamluk governor Janbirdi al-Ghazali, who was kept in his post, showed preference to the Turkmen Assaf clan, the Keserwan-based enemies of the Ma'nids' Buhturid allies, entrusting them with political authority or tax-farming rights in the subdistricts between Beirut and Tripoli, north of the Druze areas.
The Buhturid emir Jamal al-Din Hajji did not give allegiance to Selim in Damascus and after discarding an Ottoman call to arms in 1518, he was imprisoned.
The son of the Ma'nid emir Yunis, Qurqumaz, was summoned and confirmed by Selim in Damascus as the chief of the Chouf in 1517, according to the 17th-century historian and Maronite patriarch Istifan al-Duwayhi.
Ibn Sibat does not mention any Ma'nid being received by the sultan in Damascus, but noted that the Ma'nid emirs Qurqumaz, Alam al-Din Sulayman and Zayn al-Din were all arrested by Janbirdi al-Ghazali in 1518 and transferred to the custody of Selim, who released them after a heavy fine for supporting the rebellion of the Bedouin Banu al-Hansh emirs in Sidon and the Beqaa Valley.

The three Ma'nids likely shared the chieftainship of the Chouf, though the length and nature of the arrangement is not known.
Zayn al-Din is assumed by the modern historian Abdul-Rahim Abu-Husayn to be the "Zayn Ibn Ma'n" mentioned in an Ottoman register as the owner of a dilapidated watermill with two millstones in 1543, while Ibn Tulun's reference to a part of the Chouf as "Shuf Sulayman Ibn Ma'n" in 1523 likely refers to Alam al-Din Sulayman.
Neither Zayn nor Sulayman are mentioned by later chroniclers of the Ma'nids, likely for political reasons related to the chroniclers' association to the Ma'nid line of Qurqumaz.
The latter was based in the Chouf village of Baruk, where he gave refuge to members of the Sayfa family after their flight from Akkar in 1528.
Qurqumaz's establishment in Baruk instead of his predecessors' apparent seat in Deir al-Qamar may have been related to a conflict with Alam al-Din Sulayman, who may have controlled Deir al-Qamar at the time, or a division of the Chouf between the Ma'nid chieftains.

In 1523 forty-three villages in Shuf Sulayman Ibn Ma'n, including Baruk, were burned by the forces of the Damascus governor Khurram Pasha for tax arrears and Ma'nid disobedience, and the governor's forces sent back to Damascus four cartloads of Druze heads and religious texts in the aftermath of the campaign.
According to Harris, "such brutality entrenched [Druze] resistance", and in the following year Druze fighters killed subashis (provincial officials) appointed by Khurram Pasha to administer Mount Lebanon's subdistricts, prompting another government expedition against the Chouf, which returned three cartloads of Druze heads and three hundred women and children as captives.
The death of Jamal al-Din Hajji in prison in 1521 and the Ottoman expeditions led the Buhturids to accept Ma'nid precedence over the Druze of southern Mount Lebanon.
In 1545 the leading emir of the Druze, Yunis Ma'n, was lured to Damascus and executed by the authorities under unclear circumstances, but suggesting continued insubordination by the Druze under Ma'nid leadership.

Following the death of Yunis, the Druze moved to import from the Venetians long-range muskets superior to those employed by the Ottomans.
In 1565 the new arms were put to use by the Druze in an ambush on Ottoman sipahi (fief-holding cavalries) in Ain Dara in the Jurd sent to collect taxes from southern Mount Lebanon.
For the next twenty years, the Druze successfully beat back government attempts to collect taxes and confiscate weapons, while increasing their rifle arsenals.
In 1585 the imperial authorities organized a much larger campaign aga
Following the Ottoman conquest, the Chouf was administratively divided into three nahiyas (subdistricts) of the Sidon-Beirut Sanjak, which was a district of the Damascus Eyalet. The Chouf subdistricts, along with the subdistricts of Gharb, Jurd and Matn were predominantly populated by Druze at the time. The Ottoman sultan Selim I, after entering Damascus and receiving the defection of its Mamluk governor Janbirdi al-Ghazali, who was kept in his post, showed preference to the Turkmen Assaf clan, the Keserwan-based enemies of the Ma'nids' Buhturid allies, entrusting them with political authority or tax-farming rights in the subdistricts between Beirut and Tripoli, north of the Druze areas. The Buhturid emir Jamal al-Din Hajji did not give allegiance to Selim in Damascus and after discarding an Ottoman call to arms in 1518, he was imprisoned. The son of the Ma'nid emir Yunis, Qurqumaz, was summoned and confirmed by Selim in Damascus as the chief of the Chouf in 1517, according to the 17th-century historian and Maronite patriarch Istifan al-Duwayhi. Ibn Sibat does not mention any Ma'nid being received by the sultan in Damascus, but noted that the Ma'nid emirs Qurqumaz, Alam al-Din Sulayman and Zayn al-Din were all arrested by Janbirdi al-Ghazali in 1518 and transferred to the custody of Selim, who released them after a heavy fine for supporting the rebellion of the Bedouin Banu al-Hansh emirs in Sidon and the Beqaa Valley. 
The three Ma'nids likely shared the chieftainship of the Chouf, though the length and nature of the arrangement is not known. Zayn al-Din is assumed by the modern historian Abdul-Rahim Abu-Husayn to be the "Zayn Ibn Ma'n" mentioned in an Ottoman register as the owner of a dilapidated watermill with two millstones in 1543, while Ibn Tulun's reference to a part of the Chouf as "Shuf Sulayman Ibn Ma'n" in 1523 likely refers to Alam al-Din Sulayman. Neither Zayn nor Sulayman are mentioned by later chroniclers of the Ma'nids, likely for political reasons related to the chroniclers' association to the Ma'nid line of Qurqumaz. The latter was based in the Chouf village of Baruk, where he gave refuge to members of the Sayfa family after their flight from Akkar in 1528. Qurqumaz's establishment in Baruk instead of his predecessors' apparent seat in Deir al-Qamar may have been related to a conflict with Alam al-Din Sulayman, who may have controlled Deir al-Qamar at the time, or a division of the Chouf between the Ma'nid chieftains. 
In 1523 forty-three villages in Shuf Sulayman Ibn Ma'n, including Baruk, were burned by the forces of the Damascus governor Khurram Pasha for tax arrears and Ma'nid disobedience, and the governor's forces sent back to Damascus four cartloads of Druze heads and religious texts in the aftermath of the campaign. According to Harris, "such brutality entrenched [Druze] resistance", and in the following year Druze fighters killed subashis (provincial officials) appointed by Khurram Pasha to administer Mount Lebanon's subdistricts, prompting another government expedition against the Chouf, which returned three cartloads of Druze heads and three hundred women and children as captives. The death of Jamal al-Din Hajji in prison in 1521 and the Ottoman expeditions led the Buhturids to accept Ma'nid precedence over the Druze of southern Mount Lebanon. In 1545 the leading emir of the Druze, Yunis Ma'n, was lured to Damascus and executed by the authorities under unclear circumstances, but suggesting continued insubordination by the Druze under Ma'nid leadership. 
Following the death of Yunis, the Druze moved to import from the Venetians long-range muskets superior to those employed by the Ottomans. In 1565 the new arms were put to use by the Druze in an ambush on Ottoman sipahi (fief-holding cavalries) in Ain Dara in the Jurd sent to collect taxes from southern Mount Lebanon. For the next twenty years, the Druze successfully beat back government attempts to collect taxes and confiscate weapons, while increasing their rifle arsenals. In 1585 the imperial authorities organized a much larger campaign aga
Ma'n dynasty