A legend in the 12th-century Chronicon Farfense (Chronicle of Farfa) dates the founding of a monastery at Farfa to the time of the Emperors Julian, or Gratian, and attributes the founding to Laurence of Syria, who had come to Rome with his sister, Susannah, together with other monks, and had been made Bishop of Spoleto.
According to the tradition, after being named bishop, he became enamoured of the monastic life, and chose a forested hill near the Farfa stream, a tributary of the Tiber, to build a church and a monastery.
Archaeological discoveries in 1888 find strong evidence that the first monastic establishment was built on the ruins of a pagan temple.
This first monastery was devastated by the Vandals in the fifth century.
Only a handful of sixth-century finds document the early presence of the monastic community.

In the seventh century, a wave of Irish monasticism spread over Italy.
The foundation the Abbey of Saint Columbanus in Bobbio.
and of Farfa by monks from Gaul, about 681, heralded a revival of the great Benedictine tradition in Italy.
The Constructio Monasterii Farfensis, which dates probably from 857, relates at length the story of its principal founder Thomas of Maurienne; he had made a pilgrimage to Jerusalem and spent three years there.
While in prayer before the Holy Sepulchre, the Virgin Mary in a vision warned him to return to Italy, and restore Farfa; and the Duke of Spoleto.
Faroald II, who had also had a vision, was commanded to aid in this work.
At a very early date we find traces of this legend in connexion with the foundation by three nobles from Benevento of the monastery of St Vincent on the Volturno, over which Farfa claimed jurisdiction.
Thomas died in 720; and for more than a century Frankish abbots ruled at Farfa.

The Lombard chiefs, and later the Carolingians, succeeded in withdrawing Farfa from obedience to the Bishops of Rieti, and in securing many immunities and privileges for the monastery.
If we may credit the Chronicon Farfense, with the exception of the Abbey of Nonatola, Farfa was at this period the most important monastery in Italy both from the point of view of worldly riches and ecclesiastical dignity.
In 898, the abbey was sacked by Saracens who then burned it.

Between 930 and 936, Farfa was rebuilt by Abbot Ratfredus, who was afterwards poisoned by two wicked monks, Campo and Hildebrand, who divided the wealth of the abbey between them, and ruled over it until Alberic I of Spoleto, Prince of the Romans, called in Odo of Cluny to reform Farfa and other monasteries in the Duchy of Rome.
Campo was exiled, and a holy monk with the Merovingian name of Dagibert took his place.
At the end of five years, he also died by poison — and the moral condition of Farfa was once more deplorable.
The monks robbed the altars of their ornaments, and led lives of unbridled vice.

Owing to the protection of the Emperor Otho, the abbot John III, who had been consecrated circa 967 by the pope, succeeded in re-establishing a semblance of order.
But the great reformer of Farfa was Hugues (998-1010).
His nomination as abbot was not secured without simony — but the success of his government palliates the vice of his election.
At this instance, abbots Odilo of Cluny and William of Dijon, visited Farfa, and re-established there the love of piety and of study.

The Consuetudines Farfenses drawn up about 1010 under the supervision of Guido, successor to Hugues of Farfa, bear witness to the care with which Hugues organized the monastic life at Farfa.
Under the title Destructio Monasterii, Hugues himself wrote a history of the sad period previous to his rule; and again under the title Diminutio Monasterii, and Querimonium, he related the temporal difficulties that encompassed Farfa owing to the ambition of petty Roman lords.
These works are very important for the historian of the period.

One of Hugue's successors, Berard I, abbot from 1049 to 1089, made the abbey a great seat of intellectual activity.
The monk Gregory of Catino (b. 1060) arranged the archives.
To substantiate Farfa's claims and the rights of i
A legend in the 12th-century Chronicon Farfense (Chronicle of Farfa) dates the founding of a monastery at Farfa to the time of the Emperors Julian, or Gratian, and attributes the founding to Laurence of Syria, who had come to Rome with his sister, Susannah, together with other monks, and had been made Bishop of Spoleto. According to the tradition, after being named bishop, he became enamoured of the monastic life, and chose a forested hill near the Farfa stream, a tributary of the Tiber, to build a church and a monastery. Archaeological discoveries in 1888 find strong evidence that the first monastic establishment was built on the ruins of a pagan temple. This first monastery was devastated by the Vandals in the fifth century. Only a handful of sixth-century finds document the early presence of the monastic community.
In the seventh century, a wave of Irish monasticism spread over Italy. The foundation the Abbey of Saint Columbanus in Bobbio. and of Farfa by monks from Gaul, about 681, heralded a revival of the great Benedictine tradition in Italy. The Constructio Monasterii Farfensis, which dates probably from 857, relates at length the story of its principal founder Thomas of Maurienne; he had made a pilgrimage to Jerusalem and spent three years there. While in prayer before the Holy Sepulchre, the Virgin Mary in a vision warned him to return to Italy, and restore Farfa; and the Duke of Spoleto. Faroald II, who had also had a vision, was commanded to aid in this work. At a very early date we find traces of this legend in connexion with the foundation by three nobles from Benevento of the monastery of St Vincent on the Volturno, over which Farfa claimed jurisdiction. Thomas died in 720; and for more than a century Frankish abbots ruled at Farfa.
The Lombard chiefs, and later the Carolingians, succeeded in withdrawing Farfa from obedience to the Bishops of Rieti, and in securing many immunities and privileges for the monastery. If we may credit the Chronicon Farfense, with the exception of the Abbey of Nonatola, Farfa was at this period the most important monastery in Italy both from the point of view of worldly riches and ecclesiastical dignity. In 898, the abbey was sacked by Saracens who then burned it.
Between 930 and 936, Farfa was rebuilt by Abbot Ratfredus, who was afterwards poisoned by two wicked monks, Campo and Hildebrand, who divided the wealth of the abbey between them, and ruled over it until Alberic I of Spoleto, Prince of the Romans, called in Odo of Cluny to reform Farfa and other monasteries in the Duchy of Rome. Campo was exiled, and a holy monk with the Merovingian name of Dagibert took his place. At the end of five years, he also died by poison — and the moral condition of Farfa was once more deplorable. The monks robbed the altars of their ornaments, and led lives of unbridled vice.
Owing to the protection of the Emperor Otho, the abbot John III, who had been consecrated circa 967 by the pope, succeeded in re-establishing a semblance of order. But the great reformer of Farfa was Hugues (998-1010). His nomination as abbot was not secured without simony — but the success of his government palliates the vice of his election. At this instance, abbots Odilo of Cluny and William of Dijon, visited Farfa, and re-established there the love of piety and of study.
The Consuetudines Farfenses drawn up about 1010 under the supervision of Guido, successor to Hugues of Farfa, bear witness to the care with which Hugues organized the monastic life at Farfa. Under the title Destructio Monasterii, Hugues himself wrote a history of the sad period previous to his rule; and again under the title Diminutio Monasterii, and Querimonium, he related the temporal difficulties that encompassed Farfa owing to the ambition of petty Roman lords. These works are very important for the historian of the period.
One of Hugue's successors, Berard I, abbot from 1049 to 1089, made the abbey a great seat of intellectual activity. The monk Gregory of Catino (b. 1060) arranged the archives. To substantiate Farfa's claims and the rights of i
Farfa Abbey