In the print age, passing references to Anania were made as early as 1742 (by Paghtasar Dpir), but it was not until the latter half of the 19th century that Anania and his work became a subject of study.
In 1877 Armenian linguist and philologist Kerovbe Patkanian published a collection of Anania's works in the original classical Armenian at Saint Petersburg University.
Titled Sundry Studies (Մնացորդք բանից, Mnatsordk’ banits), it is the first-ever print publication of his works.
Galust Ter-Mkrtchian published a number of Anania's works in 1896.
Joseph Orbeli, an Armenian member of the Russian Academy of Sciences, published a Russian translation of Anania's Problems and Solutions in 1918.

Systematic study and publication of his works began in the Soviet period.
Ashot G. Abrahamian, who began his research at the Matenadaran in the 1930s, first published one of Anania's arithmetical texts in 1939, followed by a complete compilation of Anania's work in 1944.

Abrahamian's work was not received with universal acclaim.
One critic objected to his 1944 compilation for attributing disputed works to Anania.
Abrahamian and Garegin Petrosian published an updated edition in 1979.
Some criticism persisted: Varag Arakelian noted a number of errors in translations from classical Armenian and concluded that a new translation of Anania's works was needed.
Another Soviet scholar, Suren T. Eremian, studied the Geography.
He insisted on Anania's authorship and published his research in 1963.

The first translation of Anania's work into a Western language was done by the British Orientalist Frederick Cornwallis Conybeare, who translated into English Anania's On Christmas, in 1896, and On Easter and Anania's autobiography, in 1897.
Lemerle noted that Conybeare translated Anania's autobiography from a Russian translation, and it contains numerous serious errors.
Renewed interest in Anania's work emerged in the West in the 1960s.
A French translation of his autobiography appeared in 1964 by Haïg Berbérian.
Robert H. Hewsen authored an introductory article on Anania's life and scholarship in 1968.

Greenwood argues that studying Anania and his works "resonated with twentieth-century political beliefs and offered a suitable subject for academic research in ways that works on medieval theology or Biblical exegesis did not.
Anania came to be projected as a national hero from the distant Armenian past, linking and affirming past and present identities."
In the print age, passing references to Anania were made as early as 1742 (by Paghtasar Dpir), but it was not until the latter half of the 19th century that Anania and his work became a subject of study. In 1877 Armenian linguist and philologist Kerovbe Patkanian published a collection of Anania's works in the original classical Armenian at Saint Petersburg University. Titled Sundry Studies (Մնացորդք բանից, Mnatsordk’ banits), it is the first-ever print publication of his works. Galust Ter-Mkrtchian published a number of Anania's works in 1896. Joseph Orbeli, an Armenian member of the Russian Academy of Sciences, published a Russian translation of Anania's Problems and Solutions in 1918.
Systematic study and publication of his works began in the Soviet period. Ashot G. Abrahamian, who began his research at the Matenadaran in the 1930s, first published one of Anania's arithmetical texts in 1939, followed by a complete compilation of Anania's work in 1944.
Abrahamian's work was not received with universal acclaim. One critic objected to his 1944 compilation for attributing disputed works to Anania. Abrahamian and Garegin Petrosian published an updated edition in 1979. Some criticism persisted: Varag Arakelian noted a number of errors in translations from classical Armenian and concluded that a new translation of Anania's works was needed. Another Soviet scholar, Suren T. Eremian, studied the Geography. He insisted on Anania's authorship and published his research in 1963.
The first translation of Anania's work into a Western language was done by the British Orientalist Frederick Cornwallis Conybeare, who translated into English Anania's On Christmas, in 1896, and On Easter and Anania's autobiography, in 1897. Lemerle noted that Conybeare translated Anania's autobiography from a Russian translation, and it contains numerous serious errors. Renewed interest in Anania's work emerged in the West in the 1960s. A French translation of his autobiography appeared in 1964 by Haïg Berbérian. Robert H. Hewsen authored an introductory article on Anania's life and scholarship in 1968.
Greenwood argues that studying Anania and his works "resonated with twentieth-century political beliefs and offered a suitable subject for academic research in ways that works on medieval theology or Biblical exegesis did not. Anania came to be projected as a national hero from the distant Armenian past, linking and affirming past and present identities."
Anania Shirakatsi