Although Edward reigned for only six years and died at the age of 15, his reign made a lasting contribution to the English Reformation and the structure of the Church of England.
The last decade of Henry VIII's reign had seen a partial stalling of the Reformation, a drifting back to more conservative values.
By contrast, Edward's reign saw radical progress in the Reformation.
In those six years, the Church transferred from an essentially Catholic liturgy and structure to one that is usually identified as Protestant.
In particular, the introduction of the Book of Common Prayer, the Ordinal of 1550, and Cranmer's Forty-two Articles formed the basis for English Church practices that continue to this day.
Edward himself fully approved these changes, and though they were the work of reformers such as Thomas Cranmer, Hugh Latimer, and Nicholas Ridley, backed by Edward's determinedly evangelical Council, the fact of the king's religion was a catalyst in the acceleration of the Reformation during his reign.

Queen Mary's attempts to undo the reforming work of her brother's reign faced major obstacles.
Despite her belief in the papal supremacy, she ruled constitutionally as the Supreme Head of the English Church, a contradiction under which she bridled.
She found herself entirely unable to restore the vast number of ecclesiastical properties handed over or sold to private landowners.
Although she burned a number of leading Protestant churchmen, many reformers either went into exile or remained subversively active in England during her reign, producing a torrent of reforming propaganda that she was unable to stem.
Nevertheless, Protestantism was not yet "printed in the stomachs" of the English people, and had Mary lived longer, her Catholic reconstruction might have succeeded, leaving Edward's reign, rather than hers, as a historical aberration.

On Mary's death in 1558, the English Reformation resumed its course, and most of the reforms instituted during Edward's reign were reinstated in the Elizabethan Religious Settlement.
Queen Elizabeth replaced Mary's councillors and bishops with ex-Edwardians, such as William Cecil, Northumberland's former secretary, and Richard Cox, Edward's old tutor, who preached an anti-Catholic sermon at the opening of parliament in 1559.
Parliament passed an Act of Uniformity the following spring that restored, with modifications, Cranmer's prayer book of 1552; and the Thirty-nine Articles of 1563 were largely based on Cranmer's Forty-two Articles.
The theological developments of Edward's reign provided a vital source of reference for Elizabeth's religious policies, though the internationalism of the Edwardian Reformation was never revived.
Although Edward reigned for only six years and died at the age of 15, his reign made a lasting contribution to the English Reformation and the structure of the Church of England. The last decade of Henry VIII's reign had seen a partial stalling of the Reformation, a drifting back to more conservative values. By contrast, Edward's reign saw radical progress in the Reformation. In those six years, the Church transferred from an essentially Catholic liturgy and structure to one that is usually identified as Protestant. In particular, the introduction of the Book of Common Prayer, the Ordinal of 1550, and Cranmer's Forty-two Articles formed the basis for English Church practices that continue to this day. Edward himself fully approved these changes, and though they were the work of reformers such as Thomas Cranmer, Hugh Latimer, and Nicholas Ridley, backed by Edward's determinedly evangelical Council, the fact of the king's religion was a catalyst in the acceleration of the Reformation during his reign.
Queen Mary's attempts to undo the reforming work of her brother's reign faced major obstacles. Despite her belief in the papal supremacy, she ruled constitutionally as the Supreme Head of the English Church, a contradiction under which she bridled. She found herself entirely unable to restore the vast number of ecclesiastical properties handed over or sold to private landowners. Although she burned a number of leading Protestant churchmen, many reformers either went into exile or remained subversively active in England during her reign, producing a torrent of reforming propaganda that she was unable to stem. Nevertheless, Protestantism was not yet "printed in the stomachs" of the English people, and had Mary lived longer, her Catholic reconstruction might have succeeded, leaving Edward's reign, rather than hers, as a historical aberration.
On Mary's death in 1558, the English Reformation resumed its course, and most of the reforms instituted during Edward's reign were reinstated in the Elizabethan Religious Settlement. Queen Elizabeth replaced Mary's councillors and bishops with ex-Edwardians, such as William Cecil, Northumberland's former secretary, and Richard Cox, Edward's old tutor, who preached an anti-Catholic sermon at the opening of parliament in 1559. Parliament passed an Act of Uniformity the following spring that restored, with modifications, Cranmer's prayer book of 1552; and the Thirty-nine Articles of 1563 were largely based on Cranmer's Forty-two Articles. The theological developments of Edward's reign provided a vital source of reference for Elizabeth's religious policies, though the internationalism of the Edwardian Reformation was never revived.
Edward VI of England