Archaeological finds in the area date local habitation back to the Neolithic.
Under the Romans a link was made to it from the road between Cassel and Aardenburg.
In the time of the Franks it appeared under the name Pupurningahem and was made subject to the ecclesiastical benefice of Saint Omer in the mid-7th century.
The Count of Flanders, Dietrich of Alsace, granted the town a charter in 1147 at the request of the abbot.
From this time it began to thrive as a cloth-making centre and, in order to accommodate the growing population, the churches of Saint John and of Our Lady were added in 1290 to the already existing Sint-Bertinuskerk.

In 1322 Louis de Nevers forbade cloth-making outside Ieper, which inclined the citizens to join the revolt against him the following year.
Nor did they ever submit to this restraint on their prosperity and were forever finding new ways to evade the restriction.
Their resistance during this period gained them the nickname of keikoppen (cobble-heads), a term first recorded in 1341, when the Ieper militia took revenge on the town.

During the disturbances associated with the Hundred Years War, Poperinge suffered from the shifting allegiances of the Counts of Flanders and their commercial consequences.
When they supported the French, the wool trade with England was interrupted.
In the course of the consequent revolt, the town was sacked and burned by French troops in 1382.
Then in 1436 it suffered the same fate from an English army.
In 1513, at a time of declining prosperity, much of the town was again destroyed by fire and once more in 1563.
During this period Poperinge was stirred up to support the Protestant cause and took part in the iconoclastic fury of 1566.
It was in the consequent fighting and persecution that the town and its trade were finally ruined.

Matters were made worse by the wars between the French and the Dutch for control of the region.
By the treaty of Nijmegen in 1678 the town passed into French hands and then returned to the Spaniards by the treaty of Ryswick in 1697, before being ceded to the Austrians in 1713 by the treaty of Utrecht.
In 1794 it was absorbed by revolutionary France into the département of Lys.
Following the defeat of Napoleon it was included in the United Kingdom of the Netherlands, from which Belgium revolted in 1830.
Since then Poperinge has repaired its fortunes by concentrating on hop-production, the growing of which was first introduced in the 15th century.

During World War I, the town was one of only two in Belgium not under German occupation.
It was used to billet British troops and also provided a safe area for field hospitals.
Known familiarly as "Pop", it was just behind the front line and formed an important link for the soldiers and their families, especially through the rest house known as Talbot House (or "Toc H").
A grim reminder of that time remains within the town hall, where two death cells are preserved, and outside in the courtyard, where there is a public execution post used by firing squads.
Another reminder is the location of a number of military cemeteries on the outskirts of the town with the graves of Canadian, British, Australian, French, German, US servicemen and men of the Chinese Labor Corps.
One of these is Lijssenthoek Military Cemetery for soldiers who had been wounded near Ypres and later died in the large Allied casualty clearing stations located in the area.
Archaeological finds in the area date local habitation back to the Neolithic. Under the Romans a link was made to it from the road between Cassel and Aardenburg. In the time of the Franks it appeared under the name Pupurningahem and was made subject to the ecclesiastical benefice of Saint Omer in the mid-7th century. The Count of Flanders, Dietrich of Alsace, granted the town a charter in 1147 at the request of the abbot. From this time it began to thrive as a cloth-making centre and, in order to accommodate the growing population, the churches of Saint John and of Our Lady were added in 1290 to the already existing Sint-Bertinuskerk.
In 1322 Louis de Nevers forbade cloth-making outside Ieper, which inclined the citizens to join the revolt against him the following year. Nor did they ever submit to this restraint on their prosperity and were forever finding new ways to evade the restriction. Their resistance during this period gained them the nickname of keikoppen (cobble-heads), a term first recorded in 1341, when the Ieper militia took revenge on the town.
During the disturbances associated with the Hundred Years War, Poperinge suffered from the shifting allegiances of the Counts of Flanders and their commercial consequences. When they supported the French, the wool trade with England was interrupted. In the course of the consequent revolt, the town was sacked and burned by French troops in 1382. Then in 1436 it suffered the same fate from an English army. In 1513, at a time of declining prosperity, much of the town was again destroyed by fire and once more in 1563. During this period Poperinge was stirred up to support the Protestant cause and took part in the iconoclastic fury of 1566. It was in the consequent fighting and persecution that the town and its trade were finally ruined.
Matters were made worse by the wars between the French and the Dutch for control of the region. By the treaty of Nijmegen in 1678 the town passed into French hands and then returned to the Spaniards by the treaty of Ryswick in 1697, before being ceded to the Austrians in 1713 by the treaty of Utrecht. In 1794 it was absorbed by revolutionary France into the département of Lys. Following the defeat of Napoleon it was included in the United Kingdom of the Netherlands, from which Belgium revolted in 1830. Since then Poperinge has repaired its fortunes by concentrating on hop-production, the growing of which was first introduced in the 15th century.
During World War I, the town was one of only two in Belgium not under German occupation. It was used to billet British troops and also provided a safe area for field hospitals. Known familiarly as "Pop", it was just behind the front line and formed an important link for the soldiers and their families, especially through the rest house known as Talbot House (or "Toc H"). A grim reminder of that time remains within the town hall, where two death cells are preserved, and outside in the courtyard, where there is a public execution post used by firing squads. Another reminder is the location of a number of military cemeteries on the outskirts of the town with the graves of Canadian, British, Australian, French, German, US servicemen and men of the Chinese Labor Corps. One of these is Lijssenthoek Military Cemetery for soldiers who had been wounded near Ypres and later died in the large Allied casualty clearing stations located in the area.
Poperinge