Soon after Ephrem's death, legendary accounts of his life began to circulate.
One of the earlier "modifications" is the statement that Ephrem's father was a pagan priest of Abnil or Abizal.
However, internal evidence from his authentic writings suggest that he was raised by Christian parents.

The second legend attached to Ephrem is that he was a monk.
In Ephrem's day, monasticism was in its infancy in Egypt.
He seems to have been a part of the members of the covenant, a close-knit, urban community of Christians that had "covenanted" themselves to service and had refrained from sexual activity.
Some of the Syriac terms that Ephrem used to describe his community were later used to describe monastic communities, but the assertion that he was a monk is anachronistic.
Later hagiographers often painted a picture of Ephrem as an extreme ascetic, but the internal evidence of his authentic writings show him to have had a very active role, both within his church community and through witness to those outside of it.

Ephrem is venerated as an example of monastic discipline in Eastern Christianity.
In the Eastern Orthodox scheme of hagiography, Ephrem is counted as a Venerable Father (i.e., a sainted Monk).
His feast day is celebrated on 28 January and on the Saturday of the Venerable Fathers (Cheesefare Saturday), which is the Saturday before the beginning of Great Lent.

Ephrem is popularly believed to have taken legendary journeys.
In one of these he visits Basil of Caesarea.
This links the Syrian Ephrem with the Cappadocian Fathers and is an important theological bridge between the spiritual view of the two, who held much in common.
Ephrem is also supposed to have visited Saint Pishoy in the monasteries of Scetes in Egypt.
As with the legendary visit with Basil, this visit is a theological bridge between the origins of monasticism and its spread throughout the church.

On 5 October 1920, Pope Benedict XV proclaimed Ephrem a Doctor of the Church ("Doctor of the Syrians").
This proclamation was made before critical editions of Ephrem's authentic writings were available.

The most popular title for Ephrem is Harp of the Spirit (Syriac: ܟܢܪܐ ܕܪܘܚܐ, Kenārâ d-Rûḥâ).
He is also referred to as the Deacon of Edessa, the Sun of the Syrians and a Pillar of the Church.

His Roman Catholic feast day of 9 June conforms to his date of death.
For 48 years (1920–1969), it was on 18 June, and this date is still observed in the Extraordinary Form.

Ephrem is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on June 10.
Soon after Ephrem's death, legendary accounts of his life began to circulate. One of the earlier "modifications" is the statement that Ephrem's father was a pagan priest of Abnil or Abizal. However, internal evidence from his authentic writings suggest that he was raised by Christian parents. 
The second legend attached to Ephrem is that he was a monk. In Ephrem's day, monasticism was in its infancy in Egypt. He seems to have been a part of the members of the covenant, a close-knit, urban community of Christians that had "covenanted" themselves to service and had refrained from sexual activity. Some of the Syriac terms that Ephrem used to describe his community were later used to describe monastic communities, but the assertion that he was a monk is anachronistic. Later hagiographers often painted a picture of Ephrem as an extreme ascetic, but the internal evidence of his authentic writings show him to have had a very active role, both within his church community and through witness to those outside of it.
Ephrem is venerated as an example of monastic discipline in Eastern Christianity. In the Eastern Orthodox scheme of hagiography, Ephrem is counted as a Venerable Father (i.e., a sainted Monk). His feast day is celebrated on 28 January and on the Saturday of the Venerable Fathers (Cheesefare Saturday), which is the Saturday before the beginning of Great Lent.
Ephrem is popularly believed to have taken legendary journeys. In one of these he visits Basil of Caesarea. This links the Syrian Ephrem with the Cappadocian Fathers and is an important theological bridge between the spiritual view of the two, who held much in common. Ephrem is also supposed to have visited Saint Pishoy in the monasteries of Scetes in Egypt. As with the legendary visit with Basil, this visit is a theological bridge between the origins of monasticism and its spread throughout the church.
On 5 October 1920, Pope Benedict XV proclaimed Ephrem a Doctor of the Church ("Doctor of the Syrians"). This proclamation was made before critical editions of Ephrem's authentic writings were available.
The most popular title for Ephrem is Harp of the Spirit (Syriac: ܟܢܪܐ ܕܪܘܚܐ, Kenārâ d-Rûḥâ). He is also referred to as the Deacon of Edessa, the Sun of the Syrians and a Pillar of the Church.
His Roman Catholic feast day of 9 June conforms to his date of death. For 48 years (1920–1969), it was on 18 June, and this date is still observed in the Extraordinary Form.
Ephrem is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on June 10.
Ephrem the Syrian