The 1871 and 1904 jubilees held at Putna Monastery, near the tomb of Ştefan cel Mare, have constituted tremendous moments for Romanian national identity in Bukovina.
Since gaining its independence, Romania envisioned to incorporate this historic province which, as a core of the Moldavian Principality, was of a great historic significance to its history and contained many prominent monuments of its art and architecture.

Despite the influx of migrants encouraged under Austrian rule, Romanians continued to be the largest ethnic group in the province in the first part of the 19th century.
However, according to the 1880 census, there were 239,690 Ruthenians and Hutzuls, or roughly 41.5% of the population of the region, while Romanians were second with 190,005 people or 33%, a ratio that remained more or less the same until World War I. Ruthenians is an archaic name for Ukrainians, while the Hutsuls are a regional Ukrainian subgroup.

Under Austrian rule, Bukovina remained ethnically mixed: Romanians were predominant in the south, Ukrainians (commonly referred to as Ruthenians in the Empire) in the north, with small numbers of Hungarian Székelys, Slovak, and Polish peasants, and Germans, Poles and Jews in the towns.
The 1910 census counted 800,198 people, of which: Ruthenians 38.88%, Romanians 34.38%, Germans 21.24% (Jews 12.86% included), Polish people 4.55%, Hungarian people 1.31%, Slovaks 0.08%, Slovenes 0.02%, Italian people 0.02%, and a few Croats, Romani people, Serbs and Turkish people.
Romanians were still present in all settlements of the region, but their number decreased in the northern villages.
Many of Bukovina's Germans and Jews, as well as a number of Romanians and Hungarians, emigrated in 19th and 20th century to North America.

In 1783, by an Imperial Decree of Joseph II, local Eastern Orthodox Eparchy of Bukovina (with its seat in Czernowitz) was placed under spiritual jurisdiction of the Metropolitanate of Karlovci.
 Some friction appeared in time between the church hierarchy and the Romanians, complaining that Old Church Slavonic was favored to Romanian, and that family names were being slavicized.
In spite of Romanian-Slav frictions over the influence in the local church hierarchy, there was no Romanian-Ukrainian inter-ethnic tension, and both cultures developed in educational and public life.
After the rise of Romanian nationalism in 1848, Habsburg authorities awarded additional rights to Ukrainians in an attempt to temper Romanian ambitions of independence.
At the end of the 19th century, the development of Ukrainian culture in Bukovina surpassed Galicia and the rest of Ukraine with a network of Ukrainian educational facilities, while Dalmatia formed an Archbishopric, later raised to the rank of Metropolitanate.

In 1873, the Eastern Orthodox Bishop of Czernowitz (who was since 1783 under the spiritual jurisdiction of the Metropolitan of Karlovci) was elevated to the rank of Archbishop, when a new Metropolitanate of Bukovinian and Dalmatia was created.
The new Archbishop of Czernowitz gained supreme jurisdiction over Serbian eparchies of Dalmatia and Kotor, which were also (until then) under spiritual jurisdiction of Karlovci.

In the early 20th century, a group of scholars surrounding the Austrian Archduke Franz Ferdinand created a plan (that never came to pass) of United States of Greater Austria.
The specific proposal was published in Aurel C. Popovici's book “Die Vereinigten Staaten von Groß-Österreich“ [The United States of Greater Austria], Leipzig, 1906.
According to it, most of Bukovina (including Czernowitz) would form, with Transylvania, a Romanian state, while the north-western portion (Zastavna, Kozman, Waschkoutz, Wiznitz, Gura Putilei, and Seletin districts) would form with the bigger part of Galicia a Ukrainian state, both in a federation with 13 other states under the Austrian crown.
The 1871 and 1904 jubilees held at Putna Monastery, near the tomb of Ştefan cel Mare, have constituted tremendous moments for Romanian national identity in Bukovina. Since gaining its independence, Romania envisioned to incorporate this historic province which, as a core of the Moldavian Principality, was of a great historic significance to its history and contained many prominent monuments of its art and architecture.
Despite the influx of migrants encouraged under Austrian rule, Romanians continued to be the largest ethnic group in the province in the first part of the 19th century. However, according to the 1880 census, there were 239,690 Ruthenians and Hutzuls, or roughly 41.5% of the population of the region, while Romanians were second with 190,005 people or 33%, a ratio that remained more or less the same until World War I. Ruthenians is an archaic name for Ukrainians, while the Hutsuls are a regional Ukrainian subgroup.
Under Austrian rule, Bukovina remained ethnically mixed: Romanians were predominant in the south, Ukrainians (commonly referred to as Ruthenians in the Empire) in the north, with small numbers of Hungarian Székelys, Slovak, and Polish peasants, and Germans, Poles and Jews in the towns. The 1910 census counted 800,198 people, of which: Ruthenians 38.88%, Romanians 34.38%, Germans 21.24% (Jews 12.86% included), Polish people 4.55%, Hungarian people 1.31%, Slovaks 0.08%, Slovenes 0.02%, Italian people 0.02%, and a few Croats, Romani people, Serbs and Turkish people. Romanians were still present in all settlements of the region, but their number decreased in the northern villages. Many of Bukovina's Germans and Jews, as well as a number of Romanians and Hungarians, emigrated in 19th and 20th century to North America.
In 1783, by an Imperial Decree of Joseph II, local Eastern Orthodox Eparchy of Bukovina (with its seat in Czernowitz) was placed under spiritual jurisdiction of the Metropolitanate of Karlovci.  Some friction appeared in time between the church hierarchy and the Romanians, complaining that Old Church Slavonic was favored to Romanian, and that family names were being slavicized. In spite of Romanian-Slav frictions over the influence in the local church hierarchy, there was no Romanian-Ukrainian inter-ethnic tension, and both cultures developed in educational and public life. After the rise of Romanian nationalism in 1848, Habsburg authorities awarded additional rights to Ukrainians in an attempt to temper Romanian ambitions of independence. At the end of the 19th century, the development of Ukrainian culture in Bukovina surpassed Galicia and the rest of Ukraine with a network of Ukrainian educational facilities, while Dalmatia formed an Archbishopric, later raised to the rank of Metropolitanate.
In 1873, the Eastern Orthodox Bishop of Czernowitz (who was since 1783 under the spiritual jurisdiction of the Metropolitan of Karlovci) was elevated to the rank of Archbishop, when a new Metropolitanate of Bukovinian and Dalmatia was created. The new Archbishop of Czernowitz gained supreme jurisdiction over Serbian eparchies of Dalmatia and Kotor, which were also (until then) under spiritual jurisdiction of Karlovci.
In the early 20th century, a group of scholars surrounding the Austrian Archduke Franz Ferdinand created a plan (that never came to pass) of United States of Greater Austria. The specific proposal was published in Aurel C. Popovici's book “Die Vereinigten Staaten von Groß-Österreich“ [The United States of Greater Austria], Leipzig, 1906. According to it, most of Bukovina (including Czernowitz) would form, with Transylvania, a Romanian state, while the north-western portion (Zastavna, Kozman, Waschkoutz, Wiznitz, Gura Putilei, and Seletin districts) would form with the bigger part of Galicia a Ukrainian state, both in a federation with 13 other states under the Austrian crown.
Bukovina