Those with a distinctive talent for writing sometimes create short poems, called calaveras literarias (skulls literature), mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes.
This custom originated in the 18th or 19th century after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to read the tombstones.
Newspapers dedicate calaveras to public figures, with cartoons of skeletons in the style of the famous calaveras of José Guadalupe Posada, a Mexican illustrator.
Theatrical presentations of Don Juan Tenorio by José Zorrilla (1817–1893) are also traditional on this day.

Posada created what might be his most famous print, he called the print La Calavera Catrina ("The Elegant Skull") as a parody of a Mexican upper-class female.
Posada's intent with the image was to ridicule the others that would claim the culture of the Europeans over the culture of the indigenous people.
The image was a skeleton with a big floppy hat decorated with 2 big feathers and multiple flowers on the top of the hat.
Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.

A common symbol of the holiday is the skull (in Spanish calavera), which celebrants represent in masks, called calacas (colloquial term for skeleton), and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead.
Sugar skulls can be given as gifts to both the living and the dead.
Other holiday foods include pan de muerto, a sweet egg bread made in various shapes from plain rounds to skulls, often decorated with white frosting to look like twisted bones.
Those with a distinctive talent for writing sometimes create short poems, called calaveras literarias (skulls literature), mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes. This custom originated in the 18th or 19th century after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to read the tombstones. Newspapers dedicate calaveras to public figures, with cartoons of skeletons in the style of the famous calaveras of José Guadalupe Posada, a Mexican illustrator. Theatrical presentations of Don Juan Tenorio by José Zorrilla (1817–1893) are also traditional on this day.
Posada created what might be his most famous print, he called the print La Calavera Catrina ("The Elegant Skull") as a parody of a Mexican upper-class female. Posada's intent with the image was to ridicule the others that would claim the culture of the Europeans over the culture of the indigenous people. The image was a skeleton with a big floppy hat decorated with 2 big feathers and multiple flowers on the top of the hat. Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.
A common symbol of the holiday is the skull (in Spanish calavera), which celebrants represent in masks, called calacas (colloquial term for skeleton), and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead. Sugar skulls can be given as gifts to both the living and the dead. Other holiday foods include pan de muerto, a sweet egg bread made in various shapes from plain rounds to skulls, often decorated with white frosting to look like twisted bones.
Day of the Dead