In 1982, Sarkar extended his writings on the subject of human society with the introduction of his new theory of "Neohumanism".
 If humanism tends to contemplate only humans in a human-centric view, Neohumanism, according to Sarkar's theory, is instead the elevation of humanism to universalism.
Sarkar said "When the underlying spirit of humanism is extended to everything, animate and inanimate, in this universe – I have designated this as "Neohumanism".
This Neohumanism will elevate humanism to universalism, the cult of love for all created beings of this universe."
Neohumanism is said to prefer to existential value over utility value for all living beings.

Sarkar's Neohumanism places great emphasis on rationality and encourages what he calls a protospiritual mentality, a process of continually recognising each object with which we come in contact, externally or internally, as a manifestation of the Supreme Consciousness (Brahma).
According to Sarkar, rationality helps to give rise to devotion, which he consider to be the "highest and most valuable treasure of humanity".
In Sarkar's view, Neohumanism leads to the liberation of human intellect from the constraints of imposed dogma and psychic complexes helping to bridge the gap between the inner and outer worlds.
In 1982, Sarkar extended his writings on the subject of human society with the introduction of his new theory of "Neohumanism".  If humanism tends to contemplate only humans in a human-centric view, Neohumanism, according to Sarkar's theory, is instead the elevation of humanism to universalism. Sarkar said "When the underlying spirit of humanism is extended to everything, animate and inanimate, in this universe – I have designated this as "Neohumanism". This Neohumanism will elevate humanism to universalism, the cult of love for all created beings of this universe." Neohumanism is said to prefer to existential value over utility value for all living beings.
Sarkar's Neohumanism places great emphasis on rationality and encourages what he calls a protospiritual mentality, a process of continually recognising each object with which we come in contact, externally or internally, as a manifestation of the Supreme Consciousness (Brahma). According to Sarkar, rationality helps to give rise to devotion, which he consider to be the "highest and most valuable treasure of humanity". In Sarkar's view, Neohumanism leads to the liberation of human intellect from the constraints of imposed dogma and psychic complexes helping to bridge the gap between the inner and outer worlds.
Prabhat Ranjan Sarkar