The area in which Papantla is found has been dominated by a number of pre-Hispanic cultures.
The first known is that of the Olmec, with the Huastecs coming afterward.
Evidence of these cultures can be found at nearby archeological sites such as Cempoala, El Tajin, San Lorenzo and Tres Zapotes.
The settlement was founded around 1200, by various groups of Totonacs, some of whom migrated here after being pushed south by the Chichimecas and other groups coming from the fallen city of El Tajín.
During the rest of the pre-Hispanic period the site belonged to the Pueblos del Totonacapan, dominated by Tuzapan, and paid tribute to the Aztec Empire.

Soon after the Spanish conquest of the Aztec Empire, the Spanish quickly realized the value of the vanilla bean, which is native to this area.
The Totonac town was refounded as Papantla de Santa María de la Asunción with Spanish families moving in.
Soon after, vanilla was being sent to European markets.
 It was made the seat of the region called Totonacapan, which encompassed the modern municipalities of Cazones, Coatzintla, Coyutla, Espinal, Coxquihui, Chumatlan, Filomeno Mata, Gutiérrez Zamora, Mecatlán, Poza Rica, Progreso de Zaragoza, Tecolutla, and Zozocolco de Hidalgo.

In 1785, the nearby ruins of the pre-Hispanic city of El Tajín were accidentally discovered by Spaniard Diego Ruiz, while he was looking for clandestine plantings of tobacco.
This site became famous around the world soon after due to the writings of Alexander von Humboldt and others.
During the Mexican War of Independence, Serafin Olarte and his guerrillas actively fought in the area from 1813 to 1820, until Olarte was captured by royalist forces and executed.
The municipality was created in 1880 by decree.
In 1910, the settlement gained city status with the name of Papantla de Hidalgo.
The official name was changed to Papantla de Olarte, in honor of Serafin Olarte.
As during the War of Independence, indigenous peoples of the area rebelled against the regime of Porfirio Díaz in the late 1890s, just prior to the Mexican Revolution.
A number of clashes were also fought here during that war.

In 1922, the city of Papantla became the seat of the Diocese of Papantla when it was created from territories that had belonged to the Dioceses of Veracruz and Tampico.

One of the most famous people to come from Papantla is artist Teodoro Cano Garcia, who was a disciple of Diego Rivera.
During much of the 20th century, this artist worked to promote Papantla's native Totonac heritage.
He is responsible for most of the sculptures and other public art works that can be seen in the town today.
Some of these include the “Evolution of the Totonac Culture” mural on the side of the main church, the “History of Papantla” mural which is on the side of the Chapel of Cristo Rey and the Monumento del Volador, a giant statue which is on a hill in the center of the city.

The city was nominated to become a Pueblo Mágico in 2006.
However, the process has been suspended.
Problems to be resolved include the large number of street peddlers, the need to bury telephone and electrical lines and the need to paint many of the houses in the historic center.
The area in which Papantla is found has been dominated by a number of pre-Hispanic cultures. The first known is that of the Olmec, with the Huastecs coming afterward. Evidence of these cultures can be found at nearby archeological sites such as Cempoala, El Tajin, San Lorenzo and Tres Zapotes. The settlement was founded around 1200, by various groups of Totonacs, some of whom migrated here after being pushed south by the Chichimecas and other groups coming from the fallen city of El Tajín. During the rest of the pre-Hispanic period the site belonged to the Pueblos del Totonacapan, dominated by Tuzapan, and paid tribute to the Aztec Empire.
Soon after the Spanish conquest of the Aztec Empire, the Spanish quickly realized the value of the vanilla bean, which is native to this area. The Totonac town was refounded as Papantla de Santa María de la Asunción with Spanish families moving in. Soon after, vanilla was being sent to European markets.  It was made the seat of the region called Totonacapan, which encompassed the modern municipalities of Cazones, Coatzintla, Coyutla, Espinal, Coxquihui, Chumatlan, Filomeno Mata, Gutiérrez Zamora, Mecatlán, Poza Rica, Progreso de Zaragoza, Tecolutla, and Zozocolco de Hidalgo.
In 1785, the nearby ruins of the pre-Hispanic city of El Tajín were accidentally discovered by Spaniard Diego Ruiz, while he was looking for clandestine plantings of tobacco. This site became famous around the world soon after due to the writings of Alexander von Humboldt and others. During the Mexican War of Independence, Serafin Olarte and his guerrillas actively fought in the area from 1813 to 1820, until Olarte was captured by royalist forces and executed. The municipality was created in 1880 by decree. In 1910, the settlement gained city status with the name of Papantla de Hidalgo. The official name was changed to Papantla de Olarte, in honor of Serafin Olarte. As during the War of Independence, indigenous peoples of the area rebelled against the regime of Porfirio Díaz in the late 1890s, just prior to the Mexican Revolution. A number of clashes were also fought here during that war.
In 1922, the city of Papantla became the seat of the Diocese of Papantla when it was created from territories that had belonged to the Dioceses of Veracruz and Tampico.
One of the most famous people to come from Papantla is artist Teodoro Cano Garcia, who was a disciple of Diego Rivera. During much of the 20th century, this artist worked to promote Papantla's native Totonac heritage. He is responsible for most of the sculptures and other public art works that can be seen in the town today. Some of these include the “Evolution of the Totonac Culture” mural on the side of the main church, the “History of Papantla” mural which is on the side of the Chapel of Cristo Rey and the Monumento del Volador, a giant statue which is on a hill in the center of the city.
The city was nominated to become a Pueblo Mágico in 2006. However, the process has been suspended. Problems to be resolved include the large number of street peddlers, the need to bury telephone and electrical lines and the need to paint many of the houses in the historic center.
Papantla