Ancient Panjakent was a small but flourishing town of the Sogdians in pre-Islamic Central Asia.
It was known as Panchekanth.
It means five towns (villages) in Persian.
The ethnic and territorial  name "Soghd/Soghdian" or Sughd/Sughdian was mentioned in history as early as the Iranian Achaemenid Dynasty (6th century BC).
The Achaemenids founded several city-states, as well as cities along the ancient Silk road and in the Zarafshan valley.
 
The town grew in the 5th century AD and many professionals such as established businessmen and landowners made their livelihoods in Panjakent.
In AD 722, Arab Muslims forces besieged and took the town.
The last ruler of the town Divashtich fled into upper Zarafshan but he was captured and sentenced to death.
For around 50 years, ancient Panjakent was ruled by new administrators but towards the end of the 8th century the town on the upper terraces was depopulated and relocated.
Many ancient ruins of the old city, particularly the city architecture and works of art remain today.

According to Arab geographers, Panjakent in the 10th century had a formal Friday mosque that distinguished the place as a town from a village.
It was the easternmost city of Soghd, and became well known for its walnuts.

Russian archaeologist Boris Marshak spent more than fifty years excavating the ruins at Panjakent.
He remained there even after Tajik independence as director of the excavation of the Panjakent ruins, during the years of Civil War in Tajikistan from 1992 to 1997.
Through close cooperation with the government of Tajikistan, Marshak ensured the protection and continued excavation of the Panjakent ruins.
An important feature of the ruins is the frescoes which show details of dress and daily life.

Shaivism was popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan.
In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita").
He is clad in a tigerskin while his attendants are wearing Sodgian dress.
In Eastern Turkestan in the Taklamakan Desert.
There is a depiction of him four-legged seated cross-legged on a cushioned seat supported by two bulls.
Ancient Panjakent was a small but flourishing town of the Sogdians in pre-Islamic Central Asia. It was known as Panchekanth. It means five towns (villages) in Persian. The ethnic and territorial  name "Soghd/Soghdian" or Sughd/Sughdian was mentioned in history as early as the Iranian Achaemenid Dynasty (6th century BC). The Achaemenids founded several city-states, as well as cities along the ancient Silk road and in the Zarafshan valley.  
The town grew in the 5th century AD and many professionals such as established businessmen and landowners made their livelihoods in Panjakent. In AD 722, Arab Muslims forces besieged and took the town. The last ruler of the town Divashtich fled into upper Zarafshan but he was captured and sentenced to death. For around 50 years, ancient Panjakent was ruled by new administrators but towards the end of the 8th century the town on the upper terraces was depopulated and relocated. Many ancient ruins of the old city, particularly the city architecture and works of art remain today. 
According to Arab geographers, Panjakent in the 10th century had a formal Friday mosque that distinguished the place as a town from a village. It was the easternmost city of Soghd, and became well known for its walnuts. 
Russian archaeologist Boris Marshak spent more than fifty years excavating the ruins at Panjakent. He remained there even after Tajik independence as director of the excavation of the Panjakent ruins, during the years of Civil War in Tajikistan from 1992 to 1997. Through close cooperation with the government of Tajikistan, Marshak ensured the protection and continued excavation of the Panjakent ruins. An important feature of the ruins is the frescoes which show details of dress and daily life.
Shaivism was popular in Sogdiana and Eastern Turkestan as found from the wall painting from Penjikent on the river Zervashan. In this depiction, Shiva is portrayed with a sacred halo and a sacred thread ("Yajnopavita"). He is clad in a tigerskin while his attendants are wearing Sodgian dress. In Eastern Turkestan in the Taklamakan Desert. There is a depiction of him four-legged seated cross-legged on a cushioned seat supported by two bulls.
Panjakent