The Renaissance of Arab culture or al-Nahda was a cultural renaissance that began in the late 19th and early 20th centuries, it began in the wake of the exit of Muhammad Ali of Egypt from the Levant in 1840.

Beirut, Cairo, Damascus and Aleppo were the main centers of the renaissance and this led to the establishment of schools, universities, theater and printing presses.
It also led to the renewal of literary, linguistic and poetic distinctiveness.
The emergence of a politically active movement known as the "association" was accompanied by the birth of the idea of Arab nationalism and the demand for the reformation of the Ottoman Empire.
The emergence of the idea of Arab independence and reformation led to the calling of the establishment of modern states based on the European-style.

It was during this stage, that the first compound of the Arabic language was introduced along with the printing of it in Arabic letters.
In music, sculpture and history and the humanities generally, as well as in economics, human rights, and a summary of the case that the cultural renaissance by the Arabs during the late Ottoman rule was a quantum leap for them to post-industrial revolution, and can not be limited to the fields of cultural renaissance of Arabs in the nineteenth century these categories only as it is extended to include the spectrum of society and the fields as a whole, and is almost universal agreement among historians on the role played by the Arab Christians in this renaissance, both in Mount Lebanon, Egypt, Palestine, Syria, and their role in the prosperity through participation not only from home but in the Diaspora also.

Because Arab Christians formed the educated and bourgeois classes, they have had a significant impact on politics, business and culture of the Arab World.
Some of the most influential Arab nationalists were Arab Christians, and is noteworthy for example, Saleem Takla and his brother Bishara Takla founding the Al-Ahram newspaper, At the same time entered into by the Archbishop of Aleppo Mlatios grace of the first printing press letters to the Arab Levant and continued in print until 1899.

On the other hand, contributed to Arab Christians in fighting the policy of Turkification pursued by the Assembly of the Union and Progress and has emerged in Aleppo, in particular, Bishop Germanos Farhat and Father Boutros Tallawy, and the school was founded the Patriarchate in the prolific that came out a multitude of flags of the Arab at that point, 
Christian colleges as Saint Joseph University and the American University of Beirut in Lebanon, Al-Hikma University in Baghdad and other played leading role in the development of civilization and Arab culture.
In Iraq, an active father Anastas Marie Carmelite, and in the literature mentioned Gibran Khalil Gibran and Mikhail Naima, Ameen Rihani, Shafiq Maalouf and Elias Farhat.
In politics, Alazuri Shokri Ghanem and Jacob Abov, Faris Nimr and Boutros-Ghali, in Lebanon and Egypt.

Given this growing Christian role in politics and culture, the Ottoman ministers began to have Arab Christians in their governments.
In the economic sphere, a number of Christian families such as the Sursock became prominent.
Thus, the Nahda led the Muslims and Christians to a cultural renaissance and national general despotism which formed Rkizath Society of Union and Progress and Policy Turkification, and established this renaissance as seen Paul Naaman "Arab Christians as one of the pillars of the region and not as a minority on the fringes.

Melkite Greek Catholic and Maronite Christians suffered a religiously-motivated Genocide at the hands of the Ottomans and their allies in the Assyrian genocide and the Great Famine of Mount Lebanon during World War I, which ran in conjunction with the Armenian Genocide and the Greek genocide.
The Renaissance of Arab culture or al-Nahda was a cultural renaissance that began in the late 19th and early 20th centuries, it began in the wake of the exit of Muhammad Ali of Egypt from the Levant in 1840.
Beirut, Cairo, Damascus and Aleppo were the main centers of the renaissance and this led to the establishment of schools, universities, theater and printing presses. It also led to the renewal of literary, linguistic and poetic distinctiveness. The emergence of a politically active movement known as the "association" was accompanied by the birth of the idea of Arab nationalism and the demand for the reformation of the Ottoman Empire. The emergence of the idea of Arab independence and reformation led to the calling of the establishment of modern states based on the European-style. 
It was during this stage, that the first compound of the Arabic language was introduced along with the printing of it in Arabic letters. In music, sculpture and history and the humanities generally, as well as in economics, human rights, and a summary of the case that the cultural renaissance by the Arabs during the late Ottoman rule was a quantum leap for them to post-industrial revolution, and can not be limited to the fields of cultural renaissance of Arabs in the nineteenth century these categories only as it is extended to include the spectrum of society and the fields as a whole, and is almost universal agreement among historians on the role played by the Arab Christians in this renaissance, both in Mount Lebanon, Egypt, Palestine, Syria, and their role in the prosperity through participation not only from home but in the Diaspora also.
Because Arab Christians formed the educated and bourgeois classes, they have had a significant impact on politics, business and culture of the Arab World. Some of the most influential Arab nationalists were Arab Christians, and is noteworthy for example, Saleem Takla and his brother Bishara Takla founding the Al-Ahram newspaper, At the same time entered into by the Archbishop of Aleppo Mlatios grace of the first printing press letters to the Arab Levant and continued in print until 1899. 
On the other hand, contributed to Arab Christians in fighting the policy of Turkification pursued by the Assembly of the Union and Progress and has emerged in Aleppo, in particular, Bishop Germanos Farhat and Father Boutros Tallawy, and the school was founded the Patriarchate in the prolific that came out a multitude of flags of the Arab at that point, 
Christian colleges as Saint Joseph University and the American University of Beirut in Lebanon, Al-Hikma University in Baghdad and other played leading role in the development of civilization and Arab culture. In Iraq, an active father Anastas Marie Carmelite, and in the literature mentioned Gibran Khalil Gibran and Mikhail Naima, Ameen Rihani, Shafiq Maalouf and Elias Farhat. In politics, Alazuri Shokri Ghanem and Jacob Abov, Faris Nimr and Boutros-Ghali, in Lebanon and Egypt. 
Given this growing Christian role in politics and culture, the Ottoman ministers began to have Arab Christians in their governments. In the economic sphere, a number of Christian families such as the Sursock became prominent. Thus, the Nahda led the Muslims and Christians to a cultural renaissance and national general despotism which formed Rkizath Society of Union and Progress and Policy Turkification, and established this renaissance as seen Paul Naaman "Arab Christians as one of the pillars of the region and not as a minority on the fringes.
Melkite Greek Catholic and Maronite Christians suffered a religiously-motivated Genocide at the hands of the Ottomans and their allies in the Assyrian genocide and the Great Famine of Mount Lebanon during World War I, which ran in conjunction with the Armenian Genocide and the Greek genocide.
Arab Christians