In July 1920, Ford attended the First Emmanuel Church founded by African-American Rev. Richard M. Bolden at 105 W 113th St, New York for a meeting of the "Rainbow Circle" which carried on Baháʼí topics.
In December she addressed the congregation on Sunday morning.
From May to December 1921, Ford participated in a number of Rainbow Circle meetings.

May - the "Baha'i Circle" was held
June - the "Rainbow Circle" was held
July - the "Rainbow Circle" had moved to a Thursday evening
August several times the "Bahai Association" and "Rainbow Circle" both met
September  the "Rainbow Circle" met
In September she also spoke at another Baha'i Center, the so-called Omar Khayyam, opened by some Persian Baháʼís.

December - the "Rainbow Circle" shared news of ʻAbdu'l-Bahá's passing and Ford read a letter, "The necessity of following divine teachings", by ʻAbdu'l-Bahá.
Ford was known to have received a third letter/tablet from ʻAbdu'l-Bahá but the date is unknown and Ford was in possession of other letters/tablets that she contributed to be published in 1923 though to whom the letters were addressed is undocumented.

January 1922 - at the Sunday afternoon meeting of the "Bahai Association"; the Thursday evening "Rainbow Circle" meeting was noted as an interracial one, and a letter was read reporting events in Haifa telling of the death and funeral of ʻAbdu'l-Bahá.

February - The "Bahai meeting" was held as well as the "Rainbow Circle".

In March Baháʼís sponsored a dinner in New York City as an instance of its teaching on race unity - Ford spoke at the event along with Louis G. Gregory, Horace Holley, W. E. B. DuBois and others.

It was in this era that orientalist E. G. Browne made a statement "One of the most notable practical results of the Baha'i ethical teaching in the United States has been, according to the recent testimony of an impartial and qualified observer, the establishment in Baha'i circles in New York of a real fraternity between black and white, and an unprecedented lifting of the 'colour bar', described by the said observer as 'almost miraculous'."

Through 1921 Ford began to contribute to another Baháʼí journal - Reality magazine - published out of New York City:
January - "Claude Bragdon on the Fourth Dimension"
February - "The Great Memorial of George Grey Barnard"
June - "The Current Art" (reviewing the recent work of George Luks, Victor Higgins, and others as well as general exhibits)
July - "The Symbolism of the Baha'i Temple" (note "The Current Art" from June was reprinted in July)
August - "The Current Art" as a recurring column appears reviewing recent sales at the Anderson Galleries as a kick off to review American Art more broadly and the notes Marco Zim had done a portrait of ʻAbdu'l-Bahá and hoped to do more.

September: "The Current Art", in which she examines some cases of why artists are artists and then noted another portrait of ʻAbdu'l-Bahá - that of Frances Soule Campbell who had been a published artist of some years.

October: "The Current Art", noted and defended the criticized showing of Impressionist and Post-impressionist exhibit at the Metropolitan Museum that had affected American artists and then noted a bust of Dante by Paolo Abbate and work by Louis Keila.

November - "The Current Art" notes the struggle of the wealthy with prospects of managing wealth with art as a need of the soul sometimes lost in the materialism of wealth and goes on to review notes Charles W. Bartlett and returns to the work of Marco Zim who has background as sculptor, painter, and etcher.

December - "The Current Art" noted a traveling exhibit of American art showing in New York noting many artists and the inability to cover it all in just one article.

In addition to printing articles of hers, Reality also noted some of her activities, some of which were also mixed with other sources of coverage. "
Tribute to Lathrop Ripley" (probably for the artist associated with the Rocky Mountain National Park region), by Ford, was an address March 6, 1921 she gave in Kansas City, Missouri, her last known talk in the region, at the age of 6
In July 1920, Ford attended the First Emmanuel Church founded by African-American Rev. Richard M. Bolden at 105 W 113th St, New York for a meeting of the "Rainbow Circle" which carried on Baháʼí topics. In December she addressed the congregation on Sunday morning. From May to December 1921, Ford participated in a number of Rainbow Circle meetings.
May - the "Baha'i Circle" was held
June - the "Rainbow Circle" was held
July - the "Rainbow Circle" had moved to a Thursday evening
August several times the "Bahai Association" and "Rainbow Circle" both met
September  the "Rainbow Circle" met
In September she also spoke at another Baha'i Center, the so-called Omar Khayyam, opened by some Persian Baháʼís.
December - the "Rainbow Circle" shared news of ʻAbdu'l-Bahá's passing and Ford read a letter, "The necessity of following divine teachings", by ʻAbdu'l-Bahá. Ford was known to have received a third letter/tablet from ʻAbdu'l-Bahá but the date is unknown and Ford was in possession of other letters/tablets that she contributed to be published in 1923 though to whom the letters were addressed is undocumented.
January 1922 - at the Sunday afternoon meeting of the "Bahai Association"; the Thursday evening "Rainbow Circle" meeting was noted as an interracial one, and a letter was read reporting events in Haifa telling of the death and funeral of ʻAbdu'l-Bahá.
February - The "Bahai meeting" was held as well as the "Rainbow Circle".
In March Baháʼís sponsored a dinner in New York City as an instance of its teaching on race unity - Ford spoke at the event along with Louis G. Gregory, Horace Holley, W. E. B. DuBois and others.
It was in this era that orientalist E. G. Browne made a statement "One of the most notable practical results of the Baha'i ethical teaching in the United States has been, according to the recent testimony of an impartial and qualified observer, the establishment in Baha'i circles in New York of a real fraternity between black and white, and an unprecedented lifting of the 'colour bar', described by the said observer as 'almost miraculous'."
Through 1921 Ford began to contribute to another Baháʼí journal - Reality magazine - published out of New York City:
January - "Claude Bragdon on the Fourth Dimension"
February - "The Great Memorial of George Grey Barnard"
June - "The Current Art" (reviewing the recent work of George Luks, Victor Higgins, and others as well as general exhibits)
July - "The Symbolism of the Baha'i Temple" (note "The Current Art" from June was reprinted in July)
August - "The Current Art" as a recurring column appears reviewing recent sales at the Anderson Galleries as a kick off to review American Art more broadly and the notes Marco Zim had done a portrait of ʻAbdu'l-Bahá and hoped to do more.
September: "The Current Art", in which she examines some cases of why artists are artists and then noted another portrait of ʻAbdu'l-Bahá - that of Frances Soule Campbell who had been a published artist of some years.
October: "The Current Art", noted and defended the criticized showing of Impressionist and Post-impressionist exhibit at the Metropolitan Museum that had affected American artists and then noted a bust of Dante by Paolo Abbate and work by Louis Keila.
November - "The Current Art" notes the struggle of the wealthy with prospects of managing wealth with art as a need of the soul sometimes lost in the materialism of wealth and goes on to review notes Charles W. Bartlett and returns to the work of Marco Zim who has background as sculptor, painter, and etcher.
December - "The Current Art" noted a traveling exhibit of American art showing in New York noting many artists and the inability to cover it all in just one article.
In addition to printing articles of hers, Reality also noted some of her activities, some of which were also mixed with other sources of coverage. "Tribute to Lathrop Ripley" (probably for the artist associated with the Rocky Mountain National Park region), by Ford, was an address March 6, 1921 she gave in Kansas City, Missouri, her last known talk in the region, at the age of 6
Mary Hanford Ford