Returning to the Caucasus, Omar Faig began to act according to his ideals.
He thought that enlightenment is the only way to change the situation – stagnation of the Turkic nation.

Omar Faig began to teach.
Beginning from 1893, he established schools in Shamakhi, Shaki, Ganja and Tiflis for ten years. “
We consider the opening of schools in native language the most important task of today”, - he wrote in one of the declarations of his comrades – Azerbaijani democrats, whom he joined in 1892.
Being always on move throughout the Caucasus and finally settling in Baku, Omar Faig became an outstanding person in socio-political life also due to his publications – particularly, in the only Turkish-language newspaper in Russia “Terjuman” (“Translator”).
His article, dedicated to the first Muslim female school in Baku – he called it “an incomprehensible miracle” – was saved in archives of “Serveti Fuunun” magazine of Istanbul.
That article drew a wide respond in the Muslim world – few people concurred Omar Faig’s thoughts that Muslim girls also need education.

In 1906, Nemanzadeh decided to publish his own publication.
He had an extraordinary idea: to publish a grotesque magazine of caricatures with sharp satires, which could be understood by grassroots and illiterate people.
He devised an appropriate name for it – “Molla Nasraddin”, in honor of a famous and favourite thinker and scoffer of the Turkic world, who chaffed greed people and supported the poor and honest.

He couldn’t register the magazine himself – because Omar Faig was a “problem” person, and authorities were rather afraid of him.
He invited Jalil Mammadguluzadeh to work as editor-in-chief.
Two Tbilisi Germans: Schmerling and Rotter, who created absolutely new style for the magazine, became its illustrators; besides that their illustrations were understandable that they didn’t need any signature.

Omar Faig and Mammadguluzade devised plots for the caricatures – problems existing in the Caucasus at that times could be seen in these caricatures: illiteracy, closed situation of women, arrogance of clerks and police’s outrage.

In due course other poets and prose writers also began to write feuilletons in “Molla Nasraddin” magazine.

Almost the first numbers of the magazine caused furor.
Nobody expected such a success – soon the weekly magazine began to be published in 5000 number of copies and spread throughout the Turkic world.

Despite its sharpness, the magazine wasn’t prohibited, although it was censored: there can be seen crossed out empty pages in archives.

Omar Faig financed the magazine himself, but becoming the publisher he didn’t become rich.
There also were problems with means.
But from 1906 to 1909, the magazine was published without any restrictions.
Then he was renewed in 1912, and later in 1917 again.
And later the revolution began.
Returning to the Caucasus, Omar Faig began to act according to his ideals. He thought that enlightenment is the only way to change the situation – stagnation of the Turkic nation. 
Omar Faig began to teach. Beginning from 1893, he established schools in Shamakhi, Shaki, Ganja and Tiflis for ten years. “We consider the opening of schools in native language the most important task of today”, - he wrote in one of the declarations of his comrades – Azerbaijani democrats, whom he joined in 1892. Being always on move throughout the Caucasus and finally settling in Baku, Omar Faig became an outstanding person in socio-political life also due to his publications – particularly, in the only Turkish-language newspaper in Russia “Terjuman” (“Translator”). His article, dedicated to the first Muslim female school in Baku – he called it “an incomprehensible miracle” – was saved in archives of “Serveti Fuunun” magazine of Istanbul. That article drew a wide respond in the Muslim world – few people concurred Omar Faig’s thoughts that Muslim girls also need education.
In 1906, Nemanzadeh decided to publish his own publication. He had an extraordinary idea: to publish a grotesque magazine of caricatures with sharp satires, which could be understood by grassroots and illiterate people. He devised an appropriate name for it – “Molla Nasraddin”, in honor of a famous and favourite thinker and scoffer of the Turkic world, who chaffed greed people and supported the poor and honest. 
He couldn’t register the magazine himself – because Omar Faig was a “problem” person, and authorities were rather afraid of him. He invited Jalil Mammadguluzadeh to work as editor-in-chief. Two Tbilisi Germans: Schmerling and Rotter, who created absolutely new style for the magazine, became its illustrators; besides that their illustrations were understandable that they didn’t need any signature.
Omar Faig and Mammadguluzade devised plots for the caricatures – problems existing in the Caucasus at that times could be seen in these caricatures: illiteracy, closed situation of women, arrogance of clerks and police’s outrage. 
In due course other poets and prose writers also began to write feuilletons in “Molla Nasraddin” magazine. 
Almost the first numbers of the magazine caused furor. Nobody expected such a success – soon the weekly magazine began to be published in 5000 number of copies and spread throughout the Turkic world. 
Despite its sharpness, the magazine wasn’t prohibited, although it was censored: there can be seen crossed out empty pages in archives. 
Omar Faig financed the magazine himself, but becoming the publisher he didn’t become rich. There also were problems with means. But from 1906 to 1909, the magazine was published without any restrictions. Then he was renewed in 1912, and later in 1917 again. And later the revolution began.
Omar Faig Nemanzadeh