Following a three-day blizzard, the military hired civilians to bury the dead Lakota.
The burial party found the deceased frozen; they were gathered up and placed in a mass grave on a hill overlooking the encampment from which some of the fire from the Hotchkiss guns originated.
It was reported that four infants were found alive, wrapped in their deceased mothers' shawls.
In all, 84 men, 44 women, and 18 children reportedly died on the field, while at least seven Lakota were mortally wounded.

Miles denounced Forsyth and relieved him of command.
An exhaustive Army Court of Inquiry convened by Miles criticized Forsyth for his tactical dispositions but otherwise exonerated him of responsibility.
The Court of Inquiry, however, was not conducted as a formal court-martial.

The Secretary of War concurred with the decision and reinstated Forsyth to command of the 7th Cavalry.
Testimony had indicated that for the most part, troops attempted to avoid non-combatant casualties.
Miles continued to criticize Forsyth, whom he believed had deliberately disobeyed his commands in order to destroy the Indians.
Miles promoted the conclusion that Wounded Knee was a deliberate massacre rather than a tragedy caused by poor decisions, in an effort to destroy the career of Forsyth.
This was later whitewashed and Forsyth was promoted to major general.

The American public's reaction to the massacre at the time was generally favorable.
Many non-Lakota living near the reservations interpreted the battle as the defeat of a murderous cult; others confused Ghost Dancers with Native Americans in general.
In an editorial response to the event, the young newspaper editor L. Frank Baum, later the author of The Wonderful Wizard of Oz, wrote in the Aberdeen Saturday Pioneer on January 3, 1891:
The Pioneer has before declared that our only safety depends upon the total extermination of the Indians.
Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth.
In this lies future safety for our settlers and the soldiers who are under incompetent commands.
Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.

Soon after the event, Dewey Beard, his brother Joseph Horn Cloud, and others formed the Wounded Knee Survivors Association, which came to include descendants.
They sought compensation from the U.S. government for the many fatalities and injured.
Today the association is independent and works to preserve and protect the historic site from exploitation, and to administer any memorial erected there.
Papers of the association (1890–1973) and related materials are held by the University of South Dakota and are available for research.
It was not until the 1990s that a memorial to the Lakota was included in the National Historic Landmark.

More than 80 years after the massacre, beginning on February 27, 1973, Wounded Knee was the site of the Wounded Knee incident, a 71-day standoff between militants of the American Indian Movement—who had chosen the site for its symbolic value—and federal law enforcement officials.
Following a three-day blizzard, the military hired civilians to bury the dead Lakota. The burial party found the deceased frozen; they were gathered up and placed in a mass grave on a hill overlooking the encampment from which some of the fire from the Hotchkiss guns originated. It was reported that four infants were found alive, wrapped in their deceased mothers' shawls. In all, 84 men, 44 women, and 18 children reportedly died on the field, while at least seven Lakota were mortally wounded.
Miles denounced Forsyth and relieved him of command. An exhaustive Army Court of Inquiry convened by Miles criticized Forsyth for his tactical dispositions but otherwise exonerated him of responsibility. The Court of Inquiry, however, was not conducted as a formal court-martial.
The Secretary of War concurred with the decision and reinstated Forsyth to command of the 7th Cavalry. Testimony had indicated that for the most part, troops attempted to avoid non-combatant casualties. Miles continued to criticize Forsyth, whom he believed had deliberately disobeyed his commands in order to destroy the Indians. Miles promoted the conclusion that Wounded Knee was a deliberate massacre rather than a tragedy caused by poor decisions, in an effort to destroy the career of Forsyth. This was later whitewashed and Forsyth was promoted to major general.
The American public's reaction to the massacre at the time was generally favorable. Many non-Lakota living near the reservations interpreted the battle as the defeat of a murderous cult; others confused Ghost Dancers with Native Americans in general. In an editorial response to the event, the young newspaper editor L. Frank Baum, later the author of The Wonderful Wizard of Oz, wrote in the Aberdeen Saturday Pioneer on January 3, 1891:
The Pioneer has before declared that our only safety depends upon the total extermination of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In this lies future safety for our settlers and the soldiers who are under incompetent commands. Otherwise, we may expect future years to be as full of trouble with the redskins as those have been in the past.
Soon after the event, Dewey Beard, his brother Joseph Horn Cloud, and others formed the Wounded Knee Survivors Association, which came to include descendants. They sought compensation from the U.S. government for the many fatalities and injured. Today the association is independent and works to preserve and protect the historic site from exploitation, and to administer any memorial erected there. Papers of the association (1890–1973) and related materials are held by the University of South Dakota and are available for research. It was not until the 1990s that a memorial to the Lakota was included in the National Historic Landmark.
More than 80 years after the massacre, beginning on February 27, 1973, Wounded Knee was the site of the Wounded Knee incident, a 71-day standoff between militants of the American Indian Movement—who had chosen the site for its symbolic value—and federal law enforcement officials.
Wounded Knee Massacre