He was active in the Theosophical Society until 1896, when he resigned on joining the Australian Church led by Charles Strong.

Though Deakin always took pains to obscure the spiritual dimensions of his character from public gaze, he felt a strong sense of providence and destiny working in his career.
Like Dag Hammarskjöld much later, Deakin's sincere longing for spiritual fulfillment led him to express a sense of unworthiness in his private diaries, which mingled with his literary aspirations as a poet.

His private prayer diaries, like those of Samuel Johnson, express a profound contemplative (though more ecumenical) Christian view of the importance of humility in seeking divine assistance with his career. "
A life, the life of Christ," Deakin wrote, "that is the one thing needful—the only revelation required is there.... We have but to live it."
In 1888, as an example relevant to his work for Federation, Deakin prayed: "Oh God, grant me that judgment & forsight which will enable me to serve my country—guide me and strengthen me, so that I may follow & persuade others to follow the path which shall lead to the elevation of national life & thought & permanence of well earned prosperity—give me light & truth & influence for the highest & the highest only."
As Walter Murdoch pointed out, "[Deakin] believed himself to be inspired, and to have a divine message and mission."

Historian Manning Clark, whose History of Australia cites extensively from his studies of Deakin's private diaries in the National Library of Australia, wrote: "By reading the world's scriptures and mystics a deep peace had settled far inside [Deakin]: now he felt a 'serenity at the core of my heart.'
He wanted to know whether participation in the world's affairs would disturb that serenity... he was tormented by the thought that the emptiness of the man within corresponded with the emptiness of society at large where Mammon had found a new demesne to infest."

Deakin processed a deep spiritual conviction and read widely on the subject.
His daughter Vera Deakin (Lady White) said in a 1960 ABC radio interview "He had tremendously deep religious views, I'm sure of that.
He read to us on Sundays from the Bible, from great preachers, and he was deeply, always deeply conscious of being, as he put it, 'a tool for providence to work through'.
Any powers he had he felt he owed to the divine one and it was not his doing."
He was active in the Theosophical Society until 1896, when he resigned on joining the Australian Church led by Charles Strong.
Though Deakin always took pains to obscure the spiritual dimensions of his character from public gaze, he felt a strong sense of providence and destiny working in his career. Like Dag Hammarskjöld much later, Deakin's sincere longing for spiritual fulfillment led him to express a sense of unworthiness in his private diaries, which mingled with his literary aspirations as a poet.
His private prayer diaries, like those of Samuel Johnson, express a profound contemplative (though more ecumenical) Christian view of the importance of humility in seeking divine assistance with his career. "A life, the life of Christ," Deakin wrote, "that is the one thing needful—the only revelation required is there.... We have but to live it." In 1888, as an example relevant to his work for Federation, Deakin prayed: "Oh God, grant me that judgment & forsight which will enable me to serve my country—guide me and strengthen me, so that I may follow & persuade others to follow the path which shall lead to the elevation of national life & thought & permanence of well earned prosperity—give me light & truth & influence for the highest & the highest only." As Walter Murdoch pointed out, "[Deakin] believed himself to be inspired, and to have a divine message and mission."
Historian Manning Clark, whose History of Australia cites extensively from his studies of Deakin's private diaries in the National Library of Australia, wrote: "By reading the world's scriptures and mystics a deep peace had settled far inside [Deakin]: now he felt a 'serenity at the core of my heart.' He wanted to know whether participation in the world's affairs would disturb that serenity... he was tormented by the thought that the emptiness of the man within corresponded with the emptiness of society at large where Mammon had found a new demesne to infest."
Deakin processed a deep spiritual conviction and read widely on the subject. His daughter Vera Deakin (Lady White) said in a 1960 ABC radio interview "He had tremendously deep religious views, I'm sure of that. He read to us on Sundays from the Bible, from great preachers, and he was deeply, always deeply conscious of being, as he put it, 'a tool for providence to work through'. Any powers he had he felt he owed to the divine one and it was not his doing."
Alfred Deakin