Many devout Hindus believe that the Kumbh mela originated in times immemorial and is attested in the Hindu mythology about Samudra manthan (lit.
churning of the ocean) found in the Vedic texts.
Scholars, in contrast, question these claims as none of the ancient or medieval era texts that mention the Samudra Manthan legend ever link it to a "mela" or festival.
According to Giorgio Bonazzoli – a scholar of Sanskrit Puranas, these are anachronistic explanations, an adaptation of early legends to a later practice by a "small circle of adherents" who have sought roots of a highly popular pilgrimage and festival.

This Hindu legend describes the creation of a "pot of amrita (nectar of immortality)" after the forces of good and evil churn the ocean of creation.
The gods and demons fight over this pot, the “kumbh,” of nectar in order to gain immortality.
In a later day extension to the legend, the pot is spilled at four places, and that is the origin of the four Kumbha Melas.
The story varies and is inconsistent, with some stating Vishnu as Mohini avatar, others stating Dhanavantari or Garuda or Indra spilling the pot.
This "spilling" and associated Kumbh mela story is not found in the earliest mentions of the original legend of samudra manthan (churning of the ocean) such as the Vedic era texts (pre-500 BCE).
Nor is this story found in the later era Puranas (3rd to 10th-century CE).

While the Kumbha Mela phrase is not found in the ancient or medieval era texts, numerous chapters and verses in Hindu texts are found about a bathing festival, the sacred junction of rivers Ganga, Yamuna and mythical Saraswati at Prayag, and pilgrimage to Prayag.
These are in the form of Snana (bathe) ritual and in the form of Prayag Mahatmya (greatness of Prayag, historical tour guides in Sanskrit).
Many devout Hindus believe that the Kumbh mela originated in times immemorial and is attested in the Hindu mythology about Samudra manthan (lit. churning of the ocean) found in the Vedic texts. Scholars, in contrast, question these claims as none of the ancient or medieval era texts that mention the Samudra Manthan legend ever link it to a "mela" or festival. According to Giorgio Bonazzoli – a scholar of Sanskrit Puranas, these are anachronistic explanations, an adaptation of early legends to a later practice by a "small circle of adherents" who have sought roots of a highly popular pilgrimage and festival.
This Hindu legend describes the creation of a "pot of amrita (nectar of immortality)" after the forces of good and evil churn the ocean of creation. The gods and demons fight over this pot, the “kumbh,” of nectar in order to gain immortality. In a later day extension to the legend, the pot is spilled at four places, and that is the origin of the four Kumbha Melas. The story varies and is inconsistent, with some stating Vishnu as Mohini avatar, others stating Dhanavantari or Garuda or Indra spilling the pot. This "spilling" and associated Kumbh mela story is not found in the earliest mentions of the original legend of samudra manthan (churning of the ocean) such as the Vedic era texts (pre-500 BCE). Nor is this story found in the later era Puranas (3rd to 10th-century CE).
While the Kumbha Mela phrase is not found in the ancient or medieval era texts, numerous chapters and verses in Hindu texts are found about a bathing festival, the sacred junction of rivers Ganga, Yamuna and mythical Saraswati at Prayag, and pilgrimage to Prayag. These are in the form of Snana (bathe) ritual and in the form of Prayag Mahatmya (greatness of Prayag, historical tour guides in Sanskrit).
Kumbh Mela