Bathing, or a dip in the river waters, with a prayer, is the central ritual of the Kumbh Melas for all pilgrims.
Traditionally, on amavasya – the most cherished day for bathing – the Hindu pilgrims welcome and wait for the thirteen sadhu akharas to bathe first.
This event – called shahi snan or rajyogi snan – is marked by a celebratory processional march, with banners, flags, elephants, horses and musicians along with the naked or scantily clad monks, some smeared with bhasma (ashes).
These monastic institutions come from different parts of India, have a particular emblem symbol and deity (Ganesha, Dattatreya, Hanuman, etc.).
The largest contingent is the Juna akhara, traced to Adi Shankara, representing a diverse mix from the four of the largest Hindu monasteries in India with their headquarters at Sringeri, Dvarka, Jyotirmatha and Govardhana.
The Mahanirbani and Niranjani are the other large contingents, and each akhara has their own lineage of saints and teachers.
Large crowds gather in reverence and cheer for these procession of monks.
Once these monks have taken the dip, the festival day opens for bathing by the pilgrims from far and near the site.

The bathing ritual by the pilgrims may be aided by a Prayagwal priest or maybe a simple dip that is private.
When aided, the rituals may begin with mundan (shaving of head), prayers with offerings such as flowers, sindur (vermilion), milk or coconut, along with the recitation of hymns with shradha (prayers in the honour of one's ancestors).
More elaborate ceremonies include a yajna (homa) led by a priest.
After these river-side rituals, the pilgrim then takes a dip in the water, stands up, prays for a short while, then exits the river waters.
Many then proceed to visit old Hindu temples near the site.

The motivations for the bathing ritual are several.
The most significant is the belief that the tirtha (pilgrimage) to the Kumbh Mela sites and then bathing in these holy rivers has a salvific value, moksha – a means to liberation from the cycle of rebirths (samsara).
The pilgrimage is also recommended in Hindu texts to those who have made mistakes or sinned, repent their errors and as a means of prāyaścitta (atonement, penance) for these mistakes.
Pilgrimage and bathing in holy rivers with a motivation to do penance and as a means to self-purify has Vedic precedents and is discussed in the early dharma literature of Hinduism.
Its epics such as the Mahabharata describe Yudhisthira in a state full of sorrow and despair after participating in the violence of the great war that killed many.
He goes to a saint, who advises him to go on a pilgrimage to Prayag and bathe in river Ganges as a means of penance.
Bathing, or a dip in the river waters, with a prayer, is the central ritual of the Kumbh Melas for all pilgrims. Traditionally, on amavasya – the most cherished day for bathing – the Hindu pilgrims welcome and wait for the thirteen sadhu akharas to bathe first. This event – called shahi snan or rajyogi snan – is marked by a celebratory processional march, with banners, flags, elephants, horses and musicians along with the naked or scantily clad monks, some smeared with bhasma (ashes). These monastic institutions come from different parts of India, have a particular emblem symbol and deity (Ganesha, Dattatreya, Hanuman, etc.). The largest contingent is the Juna akhara, traced to Adi Shankara, representing a diverse mix from the four of the largest Hindu monasteries in India with their headquarters at Sringeri, Dvarka, Jyotirmatha and Govardhana. The Mahanirbani and Niranjani are the other large contingents, and each akhara has their own lineage of saints and teachers. Large crowds gather in reverence and cheer for these procession of monks. Once these monks have taken the dip, the festival day opens for bathing by the pilgrims from far and near the site.
The bathing ritual by the pilgrims may be aided by a Prayagwal priest or maybe a simple dip that is private. When aided, the rituals may begin with mundan (shaving of head), prayers with offerings such as flowers, sindur (vermilion), milk or coconut, along with the recitation of hymns with shradha (prayers in the honour of one's ancestors). More elaborate ceremonies include a yajna (homa) led by a priest. After these river-side rituals, the pilgrim then takes a dip in the water, stands up, prays for a short while, then exits the river waters. Many then proceed to visit old Hindu temples near the site.
The motivations for the bathing ritual are several. The most significant is the belief that the tirtha (pilgrimage) to the Kumbh Mela sites and then bathing in these holy rivers has a salvific value, moksha – a means to liberation from the cycle of rebirths (samsara). The pilgrimage is also recommended in Hindu texts to those who have made mistakes or sinned, repent their errors and as a means of prāyaścitta (atonement, penance) for these mistakes. Pilgrimage and bathing in holy rivers with a motivation to do penance and as a means to self-purify has Vedic precedents and is discussed in the early dharma literature of Hinduism. Its epics such as the Mahabharata describe Yudhisthira in a state full of sorrow and despair after participating in the violence of the great war that killed many. He goes to a saint, who advises him to go on a pilgrimage to Prayag and bathe in river Ganges as a means of penance.
Kumbh Mela