Bolo Haouz Mosque
Built in 1712, on the opposite side of the citadel of Ark in Registan district, Bolo Haouz Mosque is inscribed in the UNESCO World Heritage Site list along with the other parts of the historic city.
It served as a Friday mosque during the time when the emir of Bukhara was being subjugated under the Bolshevik Russian rule in 1920s.

Char Minar
Char Minor (alternatively spelled Chor Minor, and also alternatively known as the Madrasah of Khalif Niyaz-kul) is a building tucked away in a lane northeast of the Lyabi Hauz complex.
The structure was built by Khalif Niyaz-kul, a wealthy Bukharan of Turkmen origin in the 19th century under the rule of the Janid dynasty.
The four-towered structure is sometimes mistaken for a gate to the madras that once existed behind the structure; however, the Char-Minar is actually a complex of buildings with two functions, ritual and shelter.

The main edifice is a mosque.
In spite of its unusual outward shape, the building has a typical interior for a Central Asian mosque.
Owing to the buildings cupola, the room has good acoustic properties and therefore takes on special significance of 'dhikr-hana'—a place for ritualized 'dhikr' ceremonies of Sufi, the liturgy of which often include recitation, singing, and instrumental music.

On either side of the central edifice are located dwelling rooms, some of which have collapsed, leaving only their foundations visible.
Consequently, for full functioning of madrasah only of classroom and some utility rooms is lacking.
However, it was common practice that so-called madrasahs had no lecture rooms or, even if they had, no lectures had been given in them.
These madrasahs were employed as student hospices.

Each of the four towers has different decorational motifs.
Some say that elements of decoration reflect the four religions known to Central Asians.
One can find elements reminiscent of a cross, a Christian fish motif, and a Buddhist praying-wheel, in addition to Zoroastrian and Islamic motifs.

In 1995, due to an underground brook,  one of the four towers collapsed  and emergency assistance  was applied for and granted by UNESCO under the World Heritage Fund.
Although the collapse resulted in destabilizing the entire structure, the authorities were anxious to keep awareness of the disaster to a minimum.
Without explanation the building disappeared from the list of sights and after hurried reconstruction of the tower "using non-traditional building material, such as poor quality cement and steel" Char Minar returned as one of the most popular sights of the city, yet  the event has been kept secret ever since.

On the esplanade to the right from Char-Minar is a pool, likely of the same age as the rest of the building complex.
Char Minar is now surrounded mainly by small houses and shops along its perimeter.

Magok-i-Attari Mosque
The former Magoki Attori mosque was constructed in the 9th century on the remains of what may have been an older Zoroastrian temple.
The mosque was destroyed and rebuilt more than once, and the oldest part now remaining is the south façade, which dates from the 12th century—making it one of the oldest surviving structures in Bukhara, and one of few which survived the onslaught of Genghis Khan.
Lower than the surrounding ground level, the mosque was excavated in 1935.
It no longer functions as a mosque, but, rather, houses a carpet museum.

Mosque of Mir Sayyid Ali Hamadani
In Bukhara there is a mosque which is said to be that of Mir Sayyid Ali Hamadani, the patron saint of Kashmiri Muslims in the Valley of Kashmir.
Bolo Haouz Mosque
Built in 1712, on the opposite side of the citadel of Ark in Registan district, Bolo Haouz Mosque is inscribed in the UNESCO World Heritage Site list along with the other parts of the historic city. It served as a Friday mosque during the time when the emir of Bukhara was being subjugated under the Bolshevik Russian rule in 1920s.
Char Minar
Char Minor (alternatively spelled Chor Minor, and also alternatively known as the Madrasah of Khalif Niyaz-kul) is a building tucked away in a lane northeast of the Lyabi Hauz complex. The structure was built by Khalif Niyaz-kul, a wealthy Bukharan of Turkmen origin in the 19th century under the rule of the Janid dynasty. The four-towered structure is sometimes mistaken for a gate to the madras that once existed behind the structure; however, the Char-Minar is actually a complex of buildings with two functions, ritual and shelter.
The main edifice is a mosque. In spite of its unusual outward shape, the building has a typical interior for a Central Asian mosque. Owing to the buildings cupola, the room has good acoustic properties and therefore takes on special significance of 'dhikr-hana'—a place for ritualized 'dhikr' ceremonies of Sufi, the liturgy of which often include recitation, singing, and instrumental music.
On either side of the central edifice are located dwelling rooms, some of which have collapsed, leaving only their foundations visible. Consequently, for full functioning of madrasah only of classroom and some utility rooms is lacking. However, it was common practice that so-called madrasahs had no lecture rooms or, even if they had, no lectures had been given in them. These madrasahs were employed as student hospices.
Each of the four towers has different decorational motifs. Some say that elements of decoration reflect the four religions known to Central Asians. One can find elements reminiscent of a cross, a Christian fish motif, and a Buddhist praying-wheel, in addition to Zoroastrian and Islamic motifs. 
In 1995, due to an underground brook,  one of the four towers collapsed  and emergency assistance  was applied for and granted by UNESCO under the World Heritage Fund. Although the collapse resulted in destabilizing the entire structure, the authorities were anxious to keep awareness of the disaster to a minimum. Without explanation the building disappeared from the list of sights and after hurried reconstruction of the tower "using non-traditional building material, such as poor quality cement and steel" Char Minar returned as one of the most popular sights of the city, yet  the event has been kept secret ever since.
On the esplanade to the right from Char-Minar is a pool, likely of the same age as the rest of the building complex. Char Minar is now surrounded mainly by small houses and shops along its perimeter.
Magok-i-Attari Mosque
The former Magoki Attori mosque was constructed in the 9th century on the remains of what may have been an older Zoroastrian temple. The mosque was destroyed and rebuilt more than once, and the oldest part now remaining is the south façade, which dates from the 12th century—making it one of the oldest surviving structures in Bukhara, and one of few which survived the onslaught of Genghis Khan. Lower than the surrounding ground level, the mosque was excavated in 1935. It no longer functions as a mosque, but, rather, houses a carpet museum.
Mosque of Mir Sayyid Ali Hamadani
In Bukhara there is a mosque which is said to be that of Mir Sayyid Ali Hamadani, the patron saint of Kashmiri Muslims in the Valley of Kashmir.
Bukhara