From this immersion with the world one no longer views oneself as an individual who suffers in the world due to their individual will but one becomes a "subject of cognition" to a perception that is, "Pure, will-less, timeless" (section 34) where the essence, "ideas", of the world are shown.
Kutokana na kuzamishwa huku na ulimwengu mtu hajioni tena kama mtu ambaye anateseka duniani kutokana na mapenzi yake binafsi bali anakuwa "somo la utambuzi" hadi mtazamo ambao ni, "Pure, will-less, timeless" (sehemu). 34) ambapo kiini, "mawazo", ya ulimwengu yanaonyeshwa.