We know that debates about the freedom of the will continued to flare up (for instance, in the famous exchanges between Erasmus and Martin Luther), that Spanish thinkers were increasingly obsessed with the notion of nobility, that duelling was a practice that generated a large literature in the sixteenth century (was it permissible or not?).
Nissan as majradan fal alxoriya tan derhan ad iw-adan (almital daɣ isiwilan wi ijja Erasmus d Martin Luther) as imaɣran win Espagne ikna daɣ san ag-ad hullan isi wan tammujaɣa , as amchakki eqqal achaɣil id erawan literature ajjet daɣ awatay wan 1600 (ajjen turhajat n awen t ille meɣ bo?)