The NYTimes article re Nigeria and the TLM is surprising for its clarity of thought on matters substantial to the celebration of the mass, even outside of Nigeria.  Nigeria is the framework for the larger discussion about what was lost when 1. people negligently celebrated the TLM post-WWII and 2. the OF was introduced with execrable translation and even worse innovation (Sr. Mead's rock version of the Lord's Prayer, priests' personal preference in "performing" the canon in their own words, miserable Cary Landry music, puppets - and the list goes on).