5) an extremely thin conception of subjective exculpability (way too easy to be guilty of grave sin)

6) perpetuates JPII's caricature of proportionalism

7) conflates changes in positive law as if they're equivalent to changes in divine & natural lsw

8) caricatures pastoral approaches that employ law of graduality as if they advocate gradualism of the law

9) decries both laxist & rigorist approaches as legalism but his prudential judgments betray his own rigorism as they violate proportionality w/default bias toward coercive approaches (overemphasis on hard powers of rhetorical confrontation & legal coercion)

10) caricatures others' approach to primacy of conscience as if they're advocating it as some autonomous fountain of objective truth rather than a practical norm

11) an excellent articulation of how religion should influence every dimension of our lives, e.g. interact in the public square