The real presence in Communion is only real when ingested.  Before so its an icon and after it is bread for the body.  The focus on confessing each mortal sin and all the various scruples around confession - and on receiving when sins are only serious in the eyes of the Church and not in real life - and the old practice of priests having to get every word of the consecration correct at pain of mortal sin all speak of magic and superstition.  The literalism on divorce is superstition and bad proof texting.  Indeed, talking about the validity of marriage rather than accepting the need for divorce is rank superstition.  I feel no victimization.  Just pathos.