Aquinas was writing personal opinion, and it was not accepted by the Church.

The underlying theology of the Eucharist shared East and West is reflected in the constant, unwavering, and universal rejection of women in orders.

That provides the distinction between "revealed truths, dogmatically defined as such, and provisional doctrines that may be amenable to further development" in this case, which is that as Ordinatio Sacerdotalis stated, this is part of the Church's divine constitution.

Sorry, Luis, but that seems to end the conversation.