The prayer-life of the Faithful is currently the only practical way for dealing with the sexual cover-ups of the hierarchy in the context of the sacred liturgy.  Nonsense liturgical phraseology defies coping with the cover-ups, which are more reprehensible than the sexual abuses of children.  To correlate the cover-ups of the sexual abuse of children with the prayer life required to bring down the mercy of God:  both the cover-ups and the sacred liturgy are functions of the hierarchy and, at least in that sense, comparable.  Trying to pray that liturgical nonsense, day-after-day is debilitating.  Language matters as do Black lives, as some would point out.