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Bismillahirrahmanirrahim. Today we are going to
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continue with explaining the definiteness and
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indefiniteness system of English and Arabic. Last
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time we spoke about the articles in English.
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indefiniteness system represented in a and n and
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the definiteness system which is represented in
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the. We spoke about the use of these articles and
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we terminated on the zero article okay which is
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used before the names of diseases cardinal
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numbers and a list of A, B, C, D. These don't have
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any article, so it is zero. Could you read number
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one, please? Could you read number one, please?
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Number one. Okay, it's zero.
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Heart disease and cancer kill millions every year.
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heart disease, cancer, diabetes, hypertension,
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ulcer, constipation, et cetera. These diseases,
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the names of diseases don't have any article. They
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are zero, okay?
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The zero article is also used generically to all
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members of a class. We spoke about the generic
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meaning and specific meaning last time. Okay. I
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mentioned that A and N plus the have generic
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meaning and have specific meaning. I read a book
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in linguistics. I read a book in linguistics.
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Specific. Okay. I'd like to buy a book in
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linguistics. Generic. Okay. Dogs are domestic
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animals. What do you say about this? Dogs is
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plural. It's preceded by zero article. Do we mean
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specific dogs? Specific category or species of
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dog? All dogs. So it is zero as you see and it
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refers to generic meaning.
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Once you distinguish one class from another, use
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zero article. She likes cats, not dogs. But don't
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say she likes the cats, not the dogs. Or a cat,
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not a dog. No, she likes cats, not dogs. But now
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if you look to the translation, dogs are domestic
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animals. Once you translate to Arabic, do you find
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the two languages are of the same system of zero
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articles or of definiteness and indefiniteness
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here could you translate dogs and domestic animals
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I
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say الكلاب حيوانات أليفة but if you look to the
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noun الكلاب it is of definite article أل التعريف
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but in English once you translate it it comes out
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with zero article I like cats I like cats. أنا أحب
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القطط. Okay. So again, it is ال التعريف, the
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definite article, which is translated here by the
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zero article.
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Cats, sorry, she likes cats, not dogs.
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So we have definite article for both nouns, but in
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English Yes It is zero in English now The
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modifiers the noun phrase which which comes as a
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modifier of a preposition mostly is of a zero
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article I say, for example, at
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war, and once you translate it into Arabic, the
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modifier in Arabic has التعريف at war في الحرب in
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danger في خطر أو في الخطر في الخطر both at peace
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في سلام أو في السلام in needon fire addressed
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In tears, on time, at sea, in love, on sail, at
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lunch, in difficulty, on love. Okay? So you have
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these modifiers of preposition phrases are
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altogether of zero article. However, in Arabic, it
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may be optional. It can be التعريف or can be also
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zero article.
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The zero article mostly comes with plural nouns.
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Okay? After B. Most of my friends are teachers.
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Most of my friends are teachers. Most of the
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Islamic university students are women students.
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Once you have where to be, the auxiliary B, then
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the noun following it is of zero article.
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Now, in headlines of magazines, newspapers, books,
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labels, etc. We have functional morphemes omitted
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because these are titles, the titles of papers, I
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mean of papers or dailies or say magazines or etc.
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We just want to write or writing the title of any
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article or any news item We try to omit all
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functional morphemes as much as we can. So the A
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and the R are functional morphemes. Okay, so they
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are omitted. I say captives freed last week.
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Captives freed last week. The Palestinian captives
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were freed last week. I say captives freed,
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captives freed only. Okay. So try to sum up the
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title as much as you can. Okay. Beware of dog.
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Okay. Beware of dog. I don't say beware of dogs.
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The S is plural. Dysfunctional morpheme. Okay. It
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is inflectional morphine. So we omit it. Okay.
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Entrance to parking. I can't say this is the
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entrance for parking or of parking. Okay. It's
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entrance to parking. as much as I can. I omit all
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functional morphemes as much as I can, including
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the preposition if necessary. But here the
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preposition in this title is obligatory.
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Entrance to parking.
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I say for example, the university
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prevents smoking in the university campus. I can
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write a notice stating no smoking, no parking.
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Okay, no parking. Instead of writing cars are not
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allowed to park here, for example. So the language
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of notices, language of titles of dailies,
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newspapers and magazines are always very very
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short. To have it like so, we omit most or all
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functional morphemes. You see?
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Now the
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title
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Okay, which refers to the rank. I say He was
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appointed prime minister It is zero. I can't say
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he was appointed a prime minister Or the prime
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minister. He was appointed prime minister. He was
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elected As president not a president Okay, he was
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appointed king Okay, she was appointed queen. He
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became prime minister. She was proclaimed queen
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Okay Come brother, let's go home Brother
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here is considered as a title. Okay The
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zero article is used generically with proper
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nouns, days, months, years, seasons, games,
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abstract nouns and materials. John attended the
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meeting last Monday. I say all weeks, all days of
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week are zero. Sunday, Saturday, Sunday, Monday,
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Tuesday, Wednesday, these are zero. Names of
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months, January, February, March, April, May,
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June, July, it is also zero. Zero article. Seasons
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are also zero. Autumn, summer, winter, fall. Okay,
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it is spring, it is zero.
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Okay, I like to watch rugby and football matches
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if you look to the Games here Names of games. They
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are also zero. Okay, so all games of sports are of
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zero article Meals
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I say lunch Breakfast dinner It's zero
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Materials, wood, iron, copper, zinc, tin,
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these are also zero. All materials are zero.
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Colors, black, white, metallic, pink, green, it is
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zero. However, the adjectives of these altogethers
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are with articles either a and it's that he she
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bought a golden ring a golden ring gold golden
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golden he
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made a wooden door a wooden door wood without
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wooden adjective Okay Paper is made of wood paper
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Generic الورق كل الورق is made of wood خشب كل
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الخشب Okay But here if you look to English and you
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see the function of the zero article you find that
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Zero article appears in these forms in English
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while in Arabic it is mostly translated with
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التعريف I like to watch rugby and football match
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Paper
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is made of wood يصنع الورق من الخشب الورق الخشب
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He's a man of principles He's a man.
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He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man. He's a man.
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He's a man. He's a man. He's a man Okay, these
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abstract nouns are always of zero article Okay We
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have also zero article before plural and
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uncountable nouns when talking about things in
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general I like tomato I like tomato Any type of
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tomato is okay. So it is zero because tomato here
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refers to generic meaning or specific meaning? It
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refers to generic meaning. Okay. I like cakes.
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Which cakes? It is generic. Okay. Milk is good for
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you. Which type of milk? So it is generic. Okay.
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In this case, it is zero article.
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Now names of countries, towns, streets, languages,
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magazines, airports, stations, and meals are of
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zero article. I had lunch with John. But in Arabic
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I say, تناولت طعام الغداء الغداء مع John. طعام
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الغداء. Okay, construct a statement. I had lunch
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with John. So lunch. I ate biscuits at King Cross
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station. This is railway station in London. Okay,
176
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I ate biscuits at King Cross station. I cannot say
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at the King Cross station. Okay.
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I ate biscuits at Cancro station while waiting the
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10 o'clock train to Colchester. She speaks Arabic.
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He lives at Duke Street. The name of street is
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zero. Language is zero. Now Arabic, English,
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Turkish. Russian Spanish it is zero. What's the
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difference between English and the English?
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English Yes, the two are nouns English and the
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English but here what's the meaning?
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Nationality English is a language while the
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English is nationality. I say the British Okay.
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The Portuguese, the Portuguese, this is the
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Portuguese people nationality, Portuguese
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language. Okay. The French, French language. Okay.
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So you have to take care about the translation.
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Now the use of that changed the whole meaning.
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Okay. Now you have all names are mostly with zero
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article except compound nouns. As we mentioned
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last time, I say the West Bank, the Gaza Strip,
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the United Nations, the Islamic University of
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Gaza, compound noun. But I say Palestine. Okay.
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Here, we can't say Palestinians, for example. For
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us, we are the Palestinians. Why? What's the
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difference between Palestinians and the
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Palestinians?
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Palestinians refer to you and the Palestinians
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refer to the same meaning. Is that true? So what's
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the difference?
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So once you have this name, Palestinians, in the
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CNN or BBC or any other European or American
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broadcasting or channel or TV channel, this refers
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to Palestinians as, politically, as gangs, as
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illegal group of people. However, once you say the
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Palestinians, this means the Palestinian people.
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Okay? You have some dialects of Arabic have the
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same thing. If you look to the Gulf countries, the
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Arab Gulf countries, you have some dialects where
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they have the definite ال التعريف before the noun,
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the surname. Okay, اسم العائلة. If I teach in
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Qatar or in Saudi Arabia or whatever, they don't
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name me Walid Amir for example. They say Walid
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Amir. Okay. So your surname is always with ال
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التعريف. Okay. Now here it is for respect. Okay.
220
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And now once we say Palestinians or the
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Palestinians, we have political differences
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between the two terms. Okay. So you have to take
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care about this once you translate from Arabic to
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English. Okay.
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00:20:11,180 --> 00:20:17,440
I say towns, countries are of zero articles,
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streets are of zero articles, railway stations,
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airports, I say Heathrow Airport. Names of lakes,
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when I say Tabaria Lake, Victoria Lake, okay? But
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you can say the lake. The lake here can be either
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generic or specific. Okay? But if you name it,
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then it is zero. Okay? Before some places with
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some forms of transport, I say at home, in bed or
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to bed, at work, to work, at school, to school, by
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bus, by plane, by car, by train, on foot. She goes
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to work by bus. Okay, I can't say by the bus. All
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means of transports preceded by the preposition by
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or mostly in or on, they are mostly with zero
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article. I was at home yesterday evening. Okay, I
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was at home. I can say in Arabic I say كنت في
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00:21:41,920 --> 00:21:47,920
البيت. So once you translate using
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00:21:47,920 --> 00:21:52,900
the system of literal translation, you may commit
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an error saying that أنا I am at the home. Okay. I
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was at the home. What do you call this error?
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Interlingual error or intralingual error?
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Interlingual because it is derived from Arabic. I
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00:22:14,260 --> 00:22:20,980
say, what a beautiful class. What a beautiful
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class. Could I say what a beautiful weather? Why?
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Because weather is uncountable. Oh, what a
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beautiful day. Okay, but I can't say what a
250
00:22:38,110 --> 00:22:42,430
beautiful weather. What beautiful weather. Okay.
251
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I say have a nice day. A nice day. One day, two
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days, etc. It is countable. But have nice weather.
253
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Okay.
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00:23:07,300 --> 00:23:11,720
So what beautiful weather. It is zero. Comes
255
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always with uncountable nouns. What loud music.
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00:23:17,880 --> 00:23:22,660
Music is non-countable. Okay. What loud music. You
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can't say what a loud music.
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Yes.
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Now, we'd like to touch Arabic. You see that
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Arabic differs from English.
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00:23:47,190 --> 00:23:53,110
The indefiniteness system is overt. However, it is
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00:23:53,110 --> 00:23:58,230
covert in Arabic. We have an in English, but we
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don't have equivalence for either a or n it is
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00:24:02,800 --> 00:24:06,740
zero okay it is not necessarily to have the same
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translation okay how
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could
267
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you translate it into English
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00:24:24,480 --> 00:24:38,260
a kilo of apple okay I drove a
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yes
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it is 80 miles an hour 80 miles an hour But 80
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00:24:50,370 --> 00:24:55,710
miles per hour it is definite in Arabic while it
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00:24:55,710 --> 00:25:03,670
is indefinite I say 80 miles an hour an hour a
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minute a day Okay I say I'm a teacher
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I am a teacher. Okay. هو مهندس. So what is zero
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for the professions and handicrafts, they are zero
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00:25:28,030 --> 00:25:34,510
in Arabic while indefinite in English. They are
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preceded by the indefinite article. I say أنا
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مسلم. I'm a Muslim. So you have to take care.
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about this. Otherwise, you commit interlingual
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00:25:48,950 --> 00:25:52,210
errors. So if your students say, I am Muslim, what
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00:25:52,210 --> 00:25:57,110
do you say? Where's the error? I am Muslim.
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00:26:00,070 --> 00:26:07,210
There is an error in the noun Muslim. I have to
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say I am a Muslim. Okay, so this mistake is
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00:26:11,290 --> 00:26:14,900
derived from Arabic. Okay. So what do you call it?
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00:26:15,060 --> 00:26:18,660
Interlingual or intralingual? Interlingual error.
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00:26:19,360 --> 00:26:24,740
Okay. I am a Muslim. So it can wrongly be
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translated into this. I'm a Muslim or I am Muslim.
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00:26:30,940 --> 00:26:34,780
Sorry, I am Muslim. This is zero. This is zero,
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00:26:34,920 --> 00:26:39,520
which is wrong. English has overt indefinite
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00:26:39,520 --> 00:26:43,980
article with adjectives of religions and
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00:26:43,980 --> 00:26:54,860
professions and handicrafts. My dad is
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00:26:54,860 --> 00:26:59,380
a windscutter. Is a windscutter. Not windscatter.
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00:27:00,160 --> 00:27:06,100
Okay, I say Topargy in Arabic or Banna. Okay.
294
00:27:06,620 --> 00:27:14,300
Mason then. Okay. So my dad is a Mason. In Arabic,
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00:27:14,480 --> 00:27:18,940
it is zero. In English, it is indefinite. Okay.
296
00:27:20,100 --> 00:27:24,500
You know, this is because Arabic indefiniteness is
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00:27:24,500 --> 00:27:28,800
covert. The Arabic indefiniteness is zero. Okay.
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00:27:29,260 --> 00:27:33,630
The nonation which we have in Arabic refers mostly
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00:27:33,630 --> 00:27:39,710
to what is called emphasis, not indefiniteness.
300
00:27:40,110 --> 00:27:40,250
Okay.
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00:27:48,770 --> 00:27:53,910
Now we've
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00:27:53,910 --> 00:27:59,370
seen that Once you express about any any any sense
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00:27:59,370 --> 00:28:02,530
or any meaning which refers to the sense of any
304
00:28:02,530 --> 00:28:07,310
Okay, or the name mentioned for the first time It
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00:28:07,310 --> 00:28:10,190
is zero in English. It is sorry indefinite in
306
00:28:10,190 --> 00:28:16,830
English A or N However in Arabic it is zero في يوم
307
00:28:16,830 --> 00:28:22,250
من الأيام كان هناك ملك كان
308
00:28:22,250 --> 00:28:27,940
هناك ملك Okay so now once you translate this into
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00:28:27,940 --> 00:28:31,820
English you say once upon a time there was a king
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00:28:31,820 --> 00:28:38,420
you add the overt indefinite article a this comes
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00:28:38,420 --> 00:28:42,100
out with positive interference or negative
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00:28:42,100 --> 00:28:46,020
interference negative interference because your
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00:28:46,020 --> 00:28:51,910
students mostly omit The indefinite article a they
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00:28:51,910 --> 00:28:56,950
say they say once upon a time there was king Okay,
315
00:28:57,050 --> 00:29:01,730
so this derives from arabic it is Interlingual
316
00:29:01,730 --> 00:29:07,830
error interlingual error. Okay The earth is like
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00:29:07,830 --> 00:29:12,990
It's like a bone. This is english Okay, the room
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00:29:12,990 --> 00:29:13,910
is like a square
319
00:29:18,220 --> 00:29:22,680
Okay, so assequire in English While in Arabic
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00:29:22,680 --> 00:29:26,840
المربع. So we don't have Because the two languages
321
00:29:26,840 --> 00:29:31,060
are different Arabic as you know is semantic
322
00:29:31,060 --> 00:29:35,700
language While English is Indo-European So we
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00:29:35,700 --> 00:29:39,700
don't have parallel system Okay, what is
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00:29:39,700 --> 00:29:42,800
indefinite here must be indefinite in the other
325
00:29:42,800 --> 00:29:47,580
language. No الغرفة
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00:29:48,820 --> 00:29:53,220
The Rome is like a square. Okay. It is indefinite
327
00:29:53,220 --> 00:29:59,160
in English while definite in Arabic. So we don't
328
00:29:59,160 --> 00:30:02,460
have productive rules for translation here. You
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00:30:02,460 --> 00:30:06,340
have to understand the structure of English and to
330
00:30:06,340 --> 00:30:09,840
be very, very aware of the structure of your
331
00:30:09,840 --> 00:30:13,810
Arabic. The translator must be aware of grammar,
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00:30:14,630 --> 00:30:18,050
the grammar of the two languages which he or she
333
00:30:18,050 --> 00:30:24,570
translates to. Okay? It is not limited to a number
334
00:30:24,570 --> 00:30:26,990
of vocabulary you have in your mental dictionary.
335
00:30:27,830 --> 00:30:32,550
Okay? You have to be familiar with the structure
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00:30:32,550 --> 00:30:35,930
of the two languages. Otherwise, you commit
337
00:30:35,930 --> 00:30:42,820
serious errors. Again, the syntax and the word
338
00:30:42,820 --> 00:30:47,400
order of language. Once you translate, you have to
339
00:30:47,400 --> 00:30:51,380
know that Arabic has more than four word orders,
340
00:30:51,980 --> 00:30:56,600
while in English we only have one word order okay
341
00:30:56,600 --> 00:31:00,920
subject verb object however in Arabic we use verb
342
00:31:00,920 --> 00:31:09,000
subject object or subject verb object or I say for
343
00:31:09,000 --> 00:31:17,460
example verb object subject we have I say كتب
344
00:31:17,460 --> 00:31:23,040
الولد الدرسة الولد كتب الدرسة الدرسة كتب الولد
345
00:31:23,720 --> 00:31:31,820
Okay. So we have nearly four word orders or maybe
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00:31:31,820 --> 00:31:35,020
five if we add the cliticized system.
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00:31:38,980 --> 00:31:44,960
This is a clitic. Okay. So we nearly have five
348
00:31:44,960 --> 00:31:47,180
word orders in Arabic while in English we have
349
00:31:47,180 --> 00:31:51,540
only one. Okay. So once you translate, which one
350
00:31:51,540 --> 00:31:56,440
of these word orders could you use? The one which
351
00:31:56,440 --> 00:32:00,880
must be used here is the canonical word order of
352
00:32:00,880 --> 00:32:06,220
Arabic, which is verb, subject, object. Once you
353
00:32:06,220 --> 00:32:10,260
translate into Arabic, you have to begin with the
354
00:32:10,260 --> 00:32:18,420
verb. This is more adequate than using the
355
00:32:18,420 --> 00:32:24,450
subject. Because according to some Arabic
356
00:32:24,450 --> 00:32:27,430
grammarian schools, they say the subject here is
357
00:32:27,430 --> 00:32:32,530
called, once I say, زيد كتب الدرسة. زيد كتب
358
00:32:32,530 --> 00:32:37,330
الدرسة. I say زيد is subject. But you say
359
00:32:37,330 --> 00:32:43,290
according to traditional Arab grammarians,
360
00:32:43,850 --> 00:32:46,870
you say that this is a topic. Topic يعني مبتدر.
361
00:32:51,540 --> 00:32:58,500
The most effective word order is the canonical one
362
00:32:58,500 --> 00:33:06,190
verb subject object okay, so you see Once you
363
00:33:06,190 --> 00:33:08,750
speak about the definiteness or indefiniteness
364
00:33:08,750 --> 00:33:11,370
system, you find differences between the two
365
00:33:11,370 --> 00:33:15,190
languages. If you look to word order, you find
366
00:33:15,190 --> 00:33:18,530
differences. If you look to any structure, like
367
00:33:18,530 --> 00:33:23,130
prepositions for example, like the structure of
368
00:33:23,130 --> 00:33:27,170
nouns, the plural of nouns, etc, you find the
369
00:33:27,170 --> 00:33:31,830
differences. Inflection system Arabic is different
370
00:33:31,830 --> 00:33:34,950
from English as we've seen. So once you translate,
371
00:33:35,130 --> 00:33:39,590
you have to be very careful and very cautious. in
372
00:33:39,590 --> 00:33:43,150
your translation because the structure in both
373
00:33:43,150 --> 00:33:45,970
languages are complete is completely different
374
00:33:45,970 --> 00:33:50,070
okay so you have to take care of the definite and
375
00:33:50,070 --> 00:33:52,830
indefinite articles what is available in English
376
00:33:52,830 --> 00:33:58,370
may not be available in Arabic so this is why your
377
00:33:58,370 --> 00:34:03,590
students commit serious errors once using the
378
00:34:03,590 --> 00:34:08,150
articles a or n or the most of the time you find
379
00:34:08,150 --> 00:34:15,240
them add or put the Okay, the definite article
380
00:34:15,240 --> 00:34:19,220
there before any noun before abstract nouns
381
00:34:19,220 --> 00:34:25,800
material nouns meals names of sports names of
382
00:34:25,800 --> 00:34:30,080
railway stations airports streets countries, why?
383
00:34:31,180 --> 00:34:35,600
Why is this? Because in Arabic they are definite
384
00:34:36,400 --> 00:34:40,300
So you find them translated into English using the
385
00:34:40,300 --> 00:34:44,960
definite article, the. Okay. So you have to be
386
00:34:44,960 --> 00:34:47,660
very careful. You have, once you teach English to
387
00:34:47,660 --> 00:34:50,240
the students, you have to let them be familiar
388
00:34:50,240 --> 00:34:56,520
with the use of the, using activities. Okay. Or
389
00:34:56,520 --> 00:35:04,030
games that are based on fun. You have to teach
390
00:35:04,030 --> 00:35:08,130
such articles contextually. You have to teach them
391
00:35:08,130 --> 00:35:14,530
inductively. Don't use formal teaching. Don't
392
00:35:14,530 --> 00:35:18,750
teach formally or deductively. Try to use games
393
00:35:18,750 --> 00:35:22,530
that make or that increase what's called
394
00:35:22,530 --> 00:35:27,050
motivation and competition inside the class. The
395
00:35:27,050 --> 00:35:31,350
more you develop motivation among your students,
396
00:35:32,140 --> 00:35:36,080
the more they understand, okay? The more you use
397
00:35:36,080 --> 00:35:40,080
competitions, the more they understand. The more
398
00:35:40,080 --> 00:35:45,140
you let them speak, they will understand in a very
399
00:35:45,140 --> 00:35:50,900
shortcut way. However, explaining the articles by
400
00:35:50,900 --> 00:35:54,120
you yourself without letting your students
401
00:35:54,120 --> 00:35:58,060
participate, this means that they may understand
402
00:35:58,060 --> 00:36:00,820
within the class and once they reach the gate of
403
00:36:00,820 --> 00:36:05,820
the school, they forget everything, okay? So try
404
00:36:05,820 --> 00:36:13,260
to explain such articles or such grammatical items
405
00:36:13,260 --> 00:36:18,820
communicatively, contextually, okay? And better to
406
00:36:18,820 --> 00:36:22,200
divide the class into groups, either large classes
407
00:36:22,200 --> 00:36:25,680
or small classes, just to have what is called
408
00:36:25,680 --> 00:36:29,560
competition inside the class. Use the system of
409
00:36:29,560 --> 00:36:34,150
rewording as well. Okay, just to encourage them
410
00:36:34,150 --> 00:36:39,970
speak, prepare, answer, compete with each other.
411
00:36:40,070 --> 00:36:44,290
Okay, so take care of that. Thank you. That's it
412
00:36:44,290 --> 00:36:44,710
for today.
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