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Assalamualaikum and welcome back to English
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poetry. Before I begin today talking about
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Shakespeare's Sonnet 18, let's have two of your
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classmates here talk about Palestinian features,
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poetry, poem, and then we'll have Noha talk about,
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recite one of her parodies. Come here, please. Go
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on. Since poetry is a language of expressing the
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feelings. So it is the perfect way for the writers
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or the Palestinian writers to write about their
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anger and desire of making their land free. So
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today I'm going to talk about one feature of the
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Palestinian poetry or literature. What I searched,
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I have many features, but what I want to talk
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about is the illusion. illusion of using people
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that represent the deep history of the city as a
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Palestinian and Arab and Muslim city. So the line
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is, or the lines.
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This is
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an allusion for the king. who was the king of a
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Maghloub country, which was containing of Egypt
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and Levant. So this king and this great leader of
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the Muslim armies,
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he was At the first of his life, he was just a
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poor little slave who was just bought and sold and
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bought and sold. And once he was bought to a
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prince. And this prince just rejected him because
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of a defect in his eye. There was like a blue or a
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white point in his eye. So he was rejected, and he
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sent him back to that trader.
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But Salih Ayyub put him and him then he was like
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He was admired and he liked this little boy. And
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then when he grew up, he made him free and made
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him a prince. And then he became the king. So this
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is an illusion. So that makes us to think about
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the deep and long history of Jerusalem as an Arab
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country. So we have history and deep, deep history
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to think about it. So that is my point. OK. Thank
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you very much. Invoking the past, alluding to
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people from the past Seems to be one feature of
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Palestinian poetry I really wish that more of you
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would be talking about more features But تأتى
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الرياح بما لا تشتهى الصفنة Let's see Nuha here
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talk about recite her parody Go on, please Okay,
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so we all know Sir Thomas White's poem or sonnet,
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let's say, Who Saw Less to Hunt. Today I'll try to
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modernize it a little bit. Okay, let's hear it.
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Who saw less to laugh? I know where is a mean. But
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for me, alas, I may know more. The vain laughter
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hath wear'd me so sore. I am of them that laugh
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their heart and scream. Yet may I by no means in
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my weird dream While trying to my vain heart to
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find a cure, I pause. Hands tied, friends, and
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laughter takes the floor, and in calamity I find
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myself no more. Who's so less to laugh, irritated
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they might seem? were left by someone who they
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abhor with two blue ticks screaming scene. Smelly
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cat can cure them for sure. Poor Yunagi taught me
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to be cautious though I might seem inspired yet I
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am humorous. Thank you. Okay, nice. Nice
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connection between friends on their 25th
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anniversary and an ancient poem. Okay ladies,
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we'll go here to Shakespeare and Sonnet 18.
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I know some of you don't feel comfortable with
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Shakespeare. I don't think this is normal, but
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it's your choice, it's your opinion. I don't want
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to force you to like Shakespeare or not like
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Shakespeare, but let's see his poetry, his
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writing. We'll study two of Shakespeare's sonnets,
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and at least if you will still Not like
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Shakespeare. Let's appreciate him a little bit.
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Let's see what he did and how he did what he did.
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Because what Shakespeare did is unprecedented.
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Shakespeare wrote 140 sonnets. In addition to the
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sonnets in the plays, in the 37 give or take plays
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he already wrote. Shakespeare is said to be one of
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the greatest figures of humanity, human
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civilization. He's said to be the greatest poet of
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all times. Some people might agree or disagree
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here, but undoubtedly many, many people. I
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assigned other classes to go ask their family
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members, their parents, if they ever heard of
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Shakespeare. And the answer was mostly yes. How?
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We don't know, nobody knows. Even some illiterate
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people I've heard of Shakespeare. And this in
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itself is fascinating, this man from a small town
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in the UK. Shakespeare's works have been adapted
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and adopted and appropriated and acted all over
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the world. His works, his sonnets and plays have
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been translated into almost every language on
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earth. And I usually quote one critic who wanted
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to show how great Shakespeare is by saying that at
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any time of the day, there is somebody out there
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talking about Hamlet, thinking about Hamlet,
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researching Hamlet, reading Hamlet, watching
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Hamlet, reciting Hamlet, salallahu alayhi wa
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sallam, acquiescing Hamlet, appropriating Hamlet,
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cursing Hamlet, researching Hamlet, rehearsing
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Hamlet, acting Hamlet, producing Hamlet. And
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that's only Hamlet, one play. According to Harold
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Bloom, the American critic, a fascinating man, he
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has a book called Shakespeare and the invention of
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humanity or human being. And this is this guy,
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like he loves Shakespeare to insanity and back.
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Not because of who he, like the man, but what he
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did. And he claims that we live in the shadow of
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Shakespeare. At least in Western civilization,
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people live in the shadow of Shakespeare and his
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characters and his poetry. And he says the most
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quoted man in Western civilization, Christian Dom,
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is Jesus Christ. And the second most quoted person
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is Hamlet, and Hamlet is? a fictional character,
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meaning probably Shakespeare is more quoted than
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Jesus Christ. Anyway, we'll talk about his poetry
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today, but before we do so, I want to ask you a
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question. Do you think great people, like people
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we consider great nowadays, like Arab poets, El
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Motenabbi and Antara, English poets and dramatists
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like Shakespeare, John Donne, Marlow, Samuel
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Johnson, Dryden, Ben Johnson, Milton, do you think
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those people realized how great they were? Do you
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feel that when great people did great things in
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all forms, walks of life, literature, art,
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science, did they feel that they were great, that
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they will be great one day? What do you think?
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Please.
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Okay. So when you read Shakespeare, you see the
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confidence that could tell that he at least knew
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something, that he's not an ordinary person. Yeah.
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Actually, he was appreciated, but compared to now,
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it was nothing. It doesn't mean they disliked him.
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He had bestsellers, like so many of his plays were
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performed again and again and again and again. And
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we're talking about London with small number of
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population compared to what we have today. But
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yeah, definitely. Some people hated Shakespeare.
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You know, rivalry, people doing the same thing at
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the same time, some critics. What's that? Yeah,
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there's that TV show, Startup Crow. That is
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fantastic. Sorry? The thing
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is that everybody, every successful person would
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have people to hate him, to hate his guts. But the
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point is this could be part of the fuel, part of
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how you become who you are. I think that most of
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the people, most of the great people do not really
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recognize how great they are at a length until
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after their death, after people come centuries
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later and realize what great deal their act did in
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future. Because like we said before that most of
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the Romantic poets were not really famous at their
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age and people considered them some kind of like
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the revolutionary act was not really something.
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The mainstream, yeah. Yeah, exactly. And another
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thing, talking about like the confidence and maybe
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Shakespeare's problem, I believe that this is the
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persona talking, not Shakespeare himself. Maybe
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like this is my own point of view. Okay, so tastes
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change, trends change, people change, and this is
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how life works. What people like today might not
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be liked in the future and vice versa. We'll see
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with John Donne, he for like 200 years, he was
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almost forgotten. For a reason or another we're
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going to understand this. But definitely I think
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we will find something, some traces, some evidence
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in Shakespeare where he is looking into the future
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and declaring that he will live forever and ever.
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In many of his sonnets actually because it's a
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main theme in his sonnets.
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Okay so this is sonnet number 18 and I already
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revealed the secret that this is a sonnet and
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which is not a secret because we can all count
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until 14.
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Now the sonnets most poems in the past did not
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have titles by the way even Arabic poetry most of
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the titles we see we use are used by later critics
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or sometimes they're given the sonnets are usually
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given numbers and sometimes we use the first line
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or part of it to name the sonnet so this is sonnet
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18 or shall I compare thee or shall I compare thee
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to a summer's day Now, we already spoke about one
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major category of the sonnet, which is the Italian
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sonnet by Petrarch.
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We spoke about the theme being love, basically
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Godly love. The form being octave.
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plus Sestet, eight lines, six lines. The rhyme
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scheme being A,
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B, B, A, A, B, B, A and C, D, C, D, C, D, C, D, E,
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C, D, E. A variety of Sestets. Let's see
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Shakespeare. Somebody please read. Yeah.
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Don't eat any of the syllables here. I know you're
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hungry maybe.
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Rough winds do shake a dawning course of May, and
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summer's leaves are old to short the days.
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Sometimes, too hot, the eyes of heaven shine, and
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often is this bold conviction dimmed, and every
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fair or fair sometimes blinds, by chance or
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natural changing course untrimmed. But the eternal
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summer's
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Thank you. One more, please.
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Could you speak up? Speak up. Shall I compare thee
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to a summer's day, Thou art more lovely and more
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true-faith? Thou.
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Thou art more lovely and more true-faith, From
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winds do shake the longing buds to faith, That
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summer's beasts have all to show today, Some time
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to hut the eyes with which it shines, and open is
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his goal from reaching them. And if we fail to
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take some time to rise by chance or nature's
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changing course and trend, but thy eternal summer
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shall not fade from Louis' position of that field
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thou ow'st. Thou shalt not drag thy wonders in his
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shade when in eternal life thy love grows. So long
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as men can feel what eyes can see, so long lives
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this Okay, thank you. One more, finally. Shall I
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compare thee to a summer's day? Up. Shall I just
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speak up? Okay. Shall I compare thee to a summer's
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day, thou art more lovely and more temperate?
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Rough winds do shake the darling once of May, and
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summer's lease has grown too short a date.
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Sometimes too hot the eye of heaven shines, and
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often is his gold complexion dimmed, and every
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fear for fear sometimes declines, by chance or
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nature changing course and trim. But thy eternal
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summer shall not fade, nor lose position of that
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fear thou ow'st, nor shall death grab thou
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wondrous in his chain, when an eternal blind time
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thou grow'st. So long as men can breathe or eyes
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can see, so long lives this, Okay, thank you very
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much. Now, before I attempt to recite it, what do
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you notice about the text? Did you hear different
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readings? Yes. The syllables? Yes. And the, like,
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what did you notice, for example? Yes, and the
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unstressed lines. Can you compare, like, who read
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what? I read him and not read, like, the, I am
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purple.
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But you didn't notice differences like somebody
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read always, somebody said host, somebody said
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gross, somebody said gross, somebody said
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temperate, somebody said temperate, somebody said
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temperate. It all makes a difference here because
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when we talk about a sonnet It's not only 14
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lines, quatrain, quatrain, quatrain, couplet or
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octave, sextet, etc. We'll see how in the sonnet,
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Shakespearean sonnet particularly, the number of
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syllables are also counted because we'll find 10
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syllables each.
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154 sonnets, that's basically more than 2000 lines
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And almost all of them have 10 syllables Can you
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count the syllables, somebody? Can you help me
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count the syllables, please? No, okay, so how do
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you count the syllables? How do you know how many
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syllables there are, please?
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Thank you very much. Every vowel sound, we're
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talking about sounds rather than letters. The same
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with the rhyme scheme, the rhyme. We care about
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the sound rather than the... Every vowel sound is
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a syllable. So... How
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many?
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Okay, number two, please. How many in temperate?
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You said temperate. You gave it two syllables. Two
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syllables means this is nine. This is nine. So,
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how many syllables in this word? Temperate.
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Temperate. With dashwa still temperate. Okay. So
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still ten. And with lovely, we don't say lovely.
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Lovely. Because the stress is on the root. Lovely.
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Two syllables. What about this E? We don't say it.
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We don't pronounce it. And then number three,
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please. When you say the darling word of So, if
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you count, we don't have all the time in the world
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to count, you'll realize that each line has 10
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syllables.
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Meaning? Five feet.
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In English, not all feet consist of two syllables,
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but most feet, especially the iambic pentameter,
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we have two syllables, one foot. Foot in Arabic
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means تفعيلة And the foot consists of two
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syllables, basically syllables, sometimes three
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syllables, but here it's two syllables And it's
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called iambic because the first one is unstressed,
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like this This is like the U in unstressed, and
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this is like a stressed syllable. And this goes
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like 90% of the time.
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Shall I compare thee to a summer's day? Thou art
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more lovely and more dear to them, to them, to
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them, to them. But it's not a perfect scansion
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sometimes. And why Shakespeare deviates is also a
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matter of question. Now, I want somebody to,
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00:20:47,370 --> 00:20:50,090
again, tell me what other things you notice in the
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text. Please. Okay, let's do the rhyme scheme. I
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want somebody to come here to do the rhyme scheme.
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Somebody, the rhyme scheme. Do you know how to do
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the rhyme scheme? You should know how to do the
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rhyme scheme. You should always, when you comment
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on a poem, do the rhyme scheme. And this is tip
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number one. And then after that, I want you to
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connect the rhyme scheme with the structure
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itself. Could you come here please? You want to
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00:21:18,280 --> 00:21:19,100
come here? Yes.
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So, the first sound is A, so we give it A. Right?
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This is how you do it. Okay.
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Okay. Wait, wait a minute. Tell us why. Why do we
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have the A? Is it because the line ends in A? Look
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at them and explain why, why did you go for A? Why
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not B, C, D? I like, I like Z. It's a beautiful
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sound. It looks like this. Why A?
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00:22:11,680 --> 00:22:15,540
Okay, so the first line is always given A, but
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still why? Where did you get it from? What's your
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name? Okay, there's no A in Nisrine, so why didn't
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you go for N? It's a more beautiful letter than A.
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00:22:26,150 --> 00:22:32,130
Why A? Where did you get it from? Okay, after A,
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where do you usually go? D, X, Y, Z?
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Y? Where did you get A, B from?
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That's it from the alphabet. So day, not because
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the sound is a, but always the first sound, the
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first rhyme in any poem is a, we take it from the
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alphabet. And then what happens next? So day and
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then temperate. Are they the same? Wait a minute.
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If they are the same, We give it again A and
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there's no problem in repeating the sound, but
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temperate, we usually focus on the vowel sound,
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the last sound or two sounds sometimes. So
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temperate is not like day, but May is like day. So
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we give it the same letter already. A B and then
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date.
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Are you sure? Are you, wait, are you sure? No, no,
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no. Are you sure that this is B?
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Don't look at me, look at the here and try to read
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it.
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Why did you write B? Why not C? Why not D? Why not
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E? Why not A?
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00:24:01,510 --> 00:24:03,770
Okay, A, B, A, B. No, the alphabet is not A, B, A,
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B. A, B, C. So you're going for A and then because
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the sound is different, you go for B and then
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because this sound repeats this sound, you go for
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B. Exactly. Exactly. Okay. I know you're having
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the stage fright, but this is not okay. So A B A
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B. Thank you very much. Somebody else come here
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please.
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Okay.
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Do the second part.
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Wait, wait a minute because it ends with the S
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letter.
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But I think I want to add A, it's more beautiful
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than C. Different from what? Thank you very much.
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So we have already two different rhymes may day
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and may a a temperate and date b b and then we
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have shines totally different we go to the
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alphabet a b c listen whatever poem you scan like
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you read for uh the rhyme scheme make sure at the
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end that the the letters read in the order they
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are in the alphabet if you jump a letter you're
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doing it wrong If you skip a letter, you're doing
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it wrong. If you miss a letter, you're doing it
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wrong. So at the end of the day, it's like if you
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have A, B, if you have a new sound, you don't go
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for E, go for C because it comes after B. Okay, so
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C.
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What's that? What's the word? Dim. Dimmed. D. The
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word declines, same as shines. Very good. So we
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give it C. Untrimmed. Untrimmed.
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Very good, thank you. Someone else? One more?
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00:26:04,680 --> 00:26:10,300
Please, come here. Now, some might insist that
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dimmed, untrimmed, fade, there is a lot of
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similarity here, true. But we understand that this
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is Shakespeare. So some, some people might want to
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repeat that DD here with fade shade, not because
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it ends with a D sound, but because there's a
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similarity. But actually with the vowel sound aid,
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a little bit different, like 50% at least
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different from dimmed and untrimmed. So we go for,
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okay.
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A E.
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Okay, so E, F, E, F, thank you. Finally, somebody?
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00:26:59,240 --> 00:27:03,720
What would you do? Finally, what letter are we at?
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Okay, with Shakespeare, you should always get to
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GG. I don't know who she is. But you should go
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there, GG. If you're doing a rhyme scheme in
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Shakespeare and you don't get to GG, you're most
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00:27:19,120 --> 00:27:26,120
definitely doing a wrong job. So it's AB, AB, CD,
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CD, EF, EF, GG. We notice two things here. Number
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00:27:33,690 --> 00:27:36,890
one, this is different from Petrarch. Not just
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different, almost totally different from Petrarch.
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And this is what we call alternating rhyme.
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Shakespeare doesn't repeat it more than, the same
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sound doesn't repeat it more than twice. And this
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is more difficult than this. This is more rigid
386
00:27:54,590 --> 00:27:59,110
than Petrarch because Petrarch goes for A, B, B, A
387
00:27:59,110 --> 00:28:03,490
and mirrors it yet again, A, B, B, A. Shakespeare,
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00:28:04,170 --> 00:28:09,750
A, B, A, B, thank you, next. C, D, C, D, thank
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00:28:09,750 --> 00:28:14,470
you. Next E, F, E, F and finally the beautiful
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00:28:14,470 --> 00:28:18,470
couplet at the end. The rhyming couplet at the
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00:28:18,470 --> 00:28:24,530
end. Now when it comes to reading this or dividing
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00:28:24,530 --> 00:28:29,750
it into parts, we realize that we have four lines,
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00:28:30,670 --> 00:28:36,550
four lines and then four lines and then two lines.
394
00:28:37,280 --> 00:28:41,340
Meaning this is different from from Petrarch. So
395
00:28:41,340 --> 00:28:50,060
number one the rhyme scheme is A B A B C D C D E F
396
00:28:50,060 --> 00:28:59,840
E F G G not G G G G Okay, and then number two it
397
00:28:59,840 --> 00:29:06,470
consists of three quatrains And a quatrain, it's
398
00:29:06,470 --> 00:29:12,110
like from quarter, quarter, quarter past nine or
399
00:29:12,110 --> 00:29:19,430
something. It's one of four parts of something. So
400
00:29:19,430 --> 00:29:22,250
we know now a couplet means two lines, a triplet
401
00:29:22,250 --> 00:29:25,810
three lines, a quatrain four lines, a sextet six
402
00:29:25,810 --> 00:29:31,070
lines, an octave eight lines plus one couplet.
403
00:29:32,830 --> 00:29:33,630
Interesting.
404
00:29:35,920 --> 00:29:38,500
We've seen the couplet before, but let's see who
405
00:29:38,500 --> 00:29:41,980
does it better. Now when we read the poem,
406
00:29:47,380 --> 00:29:50,620
To examine other things, the sounds, let's see if
407
00:29:50,620 --> 00:29:53,860
the theme matches. Different rhyme scheme,
408
00:29:54,060 --> 00:29:56,060
different structure. I think this is deliberate.
409
00:29:56,300 --> 00:30:00,120
This is somebody deliberately planning, wanting to
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00:30:00,120 --> 00:30:02,980
be different from others, to be unique, to be
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00:30:02,980 --> 00:30:07,220
himself, to be Shakespeare. So, shall I compare
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00:30:07,220 --> 00:30:09,880
thee to a summer's day, thou art more lovely and
413
00:30:09,880 --> 00:30:12,960
more temperate. Listen. The dictionary here,
414
00:30:13,000 --> 00:30:17,240
Oxford dictionary says temperate. Okay. Not
415
00:30:17,240 --> 00:30:19,500
temperate. Some of you said temperate to make it
416
00:30:19,500 --> 00:30:23,640
perfectly rhyme with date.
417
00:30:25,540 --> 00:30:28,300
And in these cases, some people might insist that
418
00:30:28,300 --> 00:30:31,020
perhaps during the time of Shakespeare could have
419
00:30:31,020 --> 00:30:34,800
been pronounced temperate as well. Some people
420
00:30:34,800 --> 00:30:37,240
might say, let's give it a poetic license and make
421
00:30:37,240 --> 00:30:41,080
it more musical. And others might say, no, keep it
422
00:30:41,080 --> 00:30:44,320
as it is. Because perhaps there's something here.
423
00:30:44,440 --> 00:30:47,000
Because if you go for temperate, the rhyme scheme
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00:30:47,000 --> 00:30:51,920
here could be imperfect. Temperate and date. See,
425
00:30:52,160 --> 00:30:54,620
different scenarios. Whatever scenario you like,
426
00:30:55,060 --> 00:30:58,380
it's correct. But I want you to think about it.
427
00:30:59,940 --> 00:31:04,800
Sorry? Oh, possible. This, yeah, thank you very
428
00:31:04,800 --> 00:31:07,560
much. Should be the first one is usually the fixed
429
00:31:07,560 --> 00:31:12,690
thing. But I did it this way because the problem
430
00:31:12,690 --> 00:31:15,010
is with temperate, whether it is temperate or
431
00:31:15,010 --> 00:31:20,590
temperate.So thou art more lovely and more
432
00:31:20,590 --> 00:31:23,930
temperate Rough winds do shake the darling buds of
433
00:31:23,930 --> 00:31:26,970
May And summer's lease hath all too short a date
434
00:31:26,970 --> 00:31:30,070
Sometime too hot the eye of heaven shines And
435
00:31:30,070 --> 00:31:34,070
often is his gold complexion dimmed And every fair
436
00:31:34,070 --> 00:31:38,150
from fair sometime declines By chance on nature's
437
00:31:38,150 --> 00:31:41,630
changing course untrimmed But thy eternal summer
438
00:31:41,630 --> 00:31:45,190
shall not fade, nor lose possession of that fear
439
00:31:45,190 --> 00:31:48,630
thou ow'st, nor shall death brag thou wander'st in
440
00:31:48,630 --> 00:31:52,070
his shade, when in eternal lines to time thou
441
00:31:52,070 --> 00:31:56,450
grow'st. So long as men can breathe or eyes can
442
00:31:56,450 --> 00:32:00,570
see, so long lives this and this gives life to
443
00:32:00,570 --> 00:32:04,170
thee. If you try to listen to this on YouTube,
444
00:32:04,450 --> 00:32:08,450
you'll find that some people say Owest. By the
445
00:32:08,450 --> 00:32:15,370
way, this is O. Meaning on. And this is grow. And
446
00:32:15,370 --> 00:32:19,450
this is wonder. But in the past, remember we said
447
00:32:19,450 --> 00:32:27,110
with he, she and it, they used to add TH instead
448
00:32:27,110 --> 00:32:30,310
of the S we do today for the third person pronoun.
449
00:32:31,170 --> 00:32:34,330
So Samar has.
450
00:32:37,860 --> 00:32:41,300
and again some people say I give it two syllables
451
00:32:41,300 --> 00:32:45,700
honestly I don't know why I want could someone
452
00:32:45,700 --> 00:32:48,560
please investigate why some people insist on
453
00:32:48,560 --> 00:32:51,240
saying always giving it an extra syllable and by
454
00:32:51,240 --> 00:32:52,920
the way with the extra syllable you break the
455
00:32:52,920 --> 00:32:56,180
music here you get this ends up with with 11
456
00:32:56,180 --> 00:32:59,600
syllables I couldn't find an answer so if you
457
00:32:59,600 --> 00:33:03,770
could investigate this that would be great So I
458
00:33:03,770 --> 00:33:08,090
would insist on ost, ost and grossed sticking to
459
00:33:08,090 --> 00:33:12,610
the ten syllables. So again, what's the ST here?
460
00:33:13,430 --> 00:33:17,690
This is for you or thou in the past. They would
461
00:33:17,690 --> 00:33:21,650
add T or ST sometimes. This is not for the
462
00:33:21,650 --> 00:33:24,730
superlative form of the verb. of the adjective,
463
00:33:24,970 --> 00:33:26,430
sorry, because the verbs cannot be in the
464
00:33:26,430 --> 00:33:31,390
superlative form. Thankfully, this infliction was
465
00:33:31,390 --> 00:33:34,950
dropped. We don't have this any longer these days.
466
00:33:35,330 --> 00:33:35,970
Thank God.
467
00:33:39,250 --> 00:33:43,290
Now, look at the beginning of the poem. Smooth,
468
00:33:44,030 --> 00:33:49,610
beautiful, and sweet. Because of so many things.
469
00:33:49,710 --> 00:33:56,170
Number one, the sound itself. Shall I? It's sweet.
470
00:33:56,750 --> 00:34:00,330
It's poetic. Shall I? That's sadly not many people
471
00:34:00,330 --> 00:34:03,970
use shall I these days. In spoken English, shall I
472
00:34:03,970 --> 00:34:07,710
is basically like you use shall I to offer
473
00:34:07,710 --> 00:34:12,780
somebody. Shall I help you? Shall I? People these
474
00:34:12,780 --> 00:34:17,000
days are more into can I, may I is very polite,
475
00:34:17,160 --> 00:34:20,420
but can I, can I help you? Can I help you? And I
476
00:34:20,420 --> 00:34:24,080
think the sound shall I is more poetic, sweeter
477
00:34:24,080 --> 00:34:27,960
than could I, can I. And also the question form
478
00:34:27,960 --> 00:34:30,480
here, this is a kind of a rhetorical question, a
479
00:34:30,480 --> 00:34:33,500
self-answering question. He doesn't say, and this
480
00:34:33,500 --> 00:34:35,160
is beautiful from Shakespeare, he didn't say, I
481
00:34:35,160 --> 00:34:38,760
will compare thee to a summer's day. If he does
482
00:34:38,760 --> 00:34:43,320
this, it gives him more authority. makes him look
483
00:34:43,320 --> 00:34:45,560
like an authoritarian figure somebody who's giving
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00:34:45,560 --> 00:34:50,360
commands and orders to somebody he wants and
485
00:34:50,360 --> 00:34:52,880
because he doesn't want this somebody and again
486
00:34:52,880 --> 00:34:55,360
there's a huge discussion on who this somebody is
487
00:34:55,360 --> 00:34:58,260
the recipient of the sonnets some people say some
488
00:34:58,260 --> 00:35:01,360
of them were sent to his patron the man who
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00:35:01,360 --> 00:35:04,440
supported him socially and politically the Earl of
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00:35:04,440 --> 00:35:08,210
Southampton I guess And some people try to add
491
00:35:08,210 --> 00:35:12,010
this discussion whether this was a man-man love
492
00:35:12,010 --> 00:35:14,670
relationship. And some of the poems were written
493
00:35:14,670 --> 00:35:16,610
for a woman nobody knows because Shakespeare
494
00:35:16,610 --> 00:35:20,170
married an older woman and probably he was in
495
00:35:20,170 --> 00:35:24,230
love, he was in London, the family was back home.
496
00:35:25,930 --> 00:35:27,950
And some people say probably all these sonnets
497
00:35:27,950 --> 00:35:30,950
were written to a fictional lady or a real lady
498
00:35:30,950 --> 00:35:34,250
they describe as the mysterious dark lady. We
499
00:35:34,250 --> 00:35:36,950
don't care. We care about the text, but I take it
500
00:35:36,950 --> 00:35:39,610
for granted as like I take it personally as a text
501
00:35:39,610 --> 00:35:43,870
written for a woman. So at the beginning he wants
502
00:35:43,870 --> 00:35:48,610
to, you know, And this is different from who
503
00:35:48,610 --> 00:35:50,670
solicits to hunt. Somebody giving up. This is a
504
00:35:50,670 --> 00:35:54,250
man doing his best to make the woman love him,
505
00:35:54,370 --> 00:35:57,610
think highly of him. Shall I compare thee to a
506
00:35:57,610 --> 00:35:59,670
summer's day? And he does it again by the question
507
00:35:59,670 --> 00:36:01,950
form, the rhetorical question. He's not giving
508
00:36:01,950 --> 00:36:04,870
orders. He's kind of asking, taking permission.
509
00:36:05,530 --> 00:36:07,970
And then the sound of shall I is beautiful and
510
00:36:07,970 --> 00:36:11,190
sweet. Shall I compare thee to a summer's day. And
511
00:36:11,190 --> 00:36:13,870
look at the differences in cultures. As Arabs, if
512
00:36:13,870 --> 00:36:16,590
this is somebody in Saudi Arabia or Kuwait sending
513
00:36:16,590 --> 00:36:19,030
this poem to his beloved, telling her shall I
514
00:36:19,030 --> 00:36:20,930
compare thee to a summer's day, he hates her.
515
00:36:22,750 --> 00:36:25,770
Summer is different. And again, this is one of the
516
00:36:25,770 --> 00:36:30,540
dilemmas that encounters translators. If you're
517
00:36:30,540 --> 00:36:32,560
translating this, what would you say in Arabic?
518
00:36:32,960 --> 00:36:36,600
Can you give it a try? Probably if you have time,
519
00:36:36,680 --> 00:36:39,420
try to translate it into Arabic and see how would
520
00:36:39,420 --> 00:36:42,420
you stick to everything? Would you try to manage
521
00:36:42,420 --> 00:36:48,230
some of the ideas there? The answer is, of course,
522
00:36:48,810 --> 00:36:51,750
there's nobody giving permission. If you imagine
523
00:36:51,750 --> 00:36:54,330
the woman being there and nodding or saying yes,
524
00:36:54,390 --> 00:36:56,610
but he's kicking her out and erasing her from the
525
00:36:56,610 --> 00:36:59,750
text, okay, but you could say that he's just
526
00:36:59,750 --> 00:37:02,030
asking and answering because this is a man taking
527
00:37:02,030 --> 00:37:06,090
for granted everything, especially women. Thou
528
00:37:06,090 --> 00:37:11,130
art. Thou art here. Again, you are. So this is not
529
00:37:11,130 --> 00:37:15,730
art and literature. This is art meaning are. Why
530
00:37:15,730 --> 00:37:21,750
the T? Because of that. Get used to this. Thou art
531
00:37:21,750 --> 00:37:27,070
more lovely and more temperate. You're more
532
00:37:27,070 --> 00:37:29,910
beautiful than a summer's day, than a beautiful
533
00:37:29,910 --> 00:37:35,250
day of the summer. And this is really sweet. And
534
00:37:35,250 --> 00:37:40,390
suddenly, from this kind of sweetness, Something
535
00:37:40,390 --> 00:37:43,990
changes. Look at the way he begins line three.
536
00:37:46,880 --> 00:37:50,660
Shall I compare thee to a summer's day? The what
537
00:37:50,660 --> 00:37:54,440
more lovely and more timid. Rough winds do shake
538
00:37:54,440 --> 00:37:57,240
the darling buds of May. Everything changes here
539
00:37:57,240 --> 00:38:00,740
because he wants to say that life is tough.
540
00:38:01,440 --> 00:38:03,640
Sometimes summer is not good. It's not as
541
00:38:03,640 --> 00:38:07,460
beautiful as some might think. So it changes the
542
00:38:07,460 --> 00:38:13,310
sounds here. Shall These are sweet sounds. Changes
543
00:38:13,310 --> 00:38:17,970
to da, da, ba, ba, shake, do. Sounds like making
544
00:38:17,970 --> 00:38:24,710
trouble, echoing the sound probably of the winds.
545
00:38:24,830 --> 00:38:27,010
And they're not ordinary winds. By the way, he
546
00:38:27,010 --> 00:38:31,570
could have said the winds. The winds. That's it.
547
00:38:31,770 --> 00:38:36,430
The winds. But this is rough winds. Again, do,
548
00:38:36,710 --> 00:38:41,930
shake. Why do? Why would you say I did see him?
549
00:38:44,710 --> 00:38:45,810
Thank you very much.
550
00:38:48,410 --> 00:38:54,950
Okay. Okay. So without do, we will miss one
551
00:38:54,950 --> 00:38:58,880
syllable. So Shakespeare is again killing, so to
552
00:38:58,880 --> 00:39:02,220
speak, two birds with one stone. So do adds, but
553
00:39:02,220 --> 00:39:06,580
this is Shakespeare, he can find a way. And again,
554
00:39:06,680 --> 00:39:12,300
he emphasizes this, do shake, rough wins do shake,
555
00:39:12,600 --> 00:39:15,920
even though the way you read it is tough. He adds
556
00:39:15,920 --> 00:39:21,820
toughness, the fah sound, rough. Winds do shake
557
00:39:21,820 --> 00:39:25,260
the darling buds of May, the beautiful small
558
00:39:25,260 --> 00:39:30,020
budding flowers of May, and summer's lease hath
559
00:39:30,020 --> 00:39:33,860
all too short a date. Summer is too short
560
00:39:33,860 --> 00:39:37,140
sometimes. When it is beautiful and there's no
561
00:39:37,140 --> 00:39:42,480
wind or storms, it's short. Lease here means
562
00:39:42,480 --> 00:39:46,220
period. It doesn't last forever. This is the first
563
00:39:46,220 --> 00:39:50,560
idea. Look at how I don't know, there's some kind
564
00:39:50,560 --> 00:39:53,700
of like Shakespeare's indicating that everybody,
565
00:39:54,040 --> 00:39:58,540
everything is not, doesn't last forever. We're all
566
00:39:58,540 --> 00:40:01,460
going to die. Every beautiful thing ends.
567
00:40:03,980 --> 00:40:07,660
Some are beautiful sometimes, but we have rough
568
00:40:07,660 --> 00:40:12,700
winds. And sometimes it's not short, too short.
569
00:40:15,220 --> 00:40:18,240
And in the second stanza, he does the same thing
570
00:40:18,240 --> 00:40:22,500
in other words. Sometimes too heaven, too hot, the
571
00:40:22,500 --> 00:40:26,880
eye of heaven. The eye of heaven is the sun. The
572
00:40:26,880 --> 00:40:29,600
eye of heaven, by the way, he could have said,
573
00:40:30,260 --> 00:40:32,040
please again, get used to Shakespeare because
574
00:40:32,040 --> 00:40:36,180
sometimes he goes like he takes the long shot,
575
00:40:36,260 --> 00:40:39,960
short cut like Rosanne did just now. Instead of
576
00:40:39,960 --> 00:40:43,680
saying the sun, he would say the eye of heaven.
577
00:40:44,200 --> 00:40:48,900
Some people don't like Shakespeare for this. But
578
00:40:48,900 --> 00:40:50,400
we should love Shakespeare for this.
579
00:40:53,340 --> 00:40:56,700
Yeah. So like, look at how different it's going to
580
00:40:56,700 --> 00:41:00,120
be. Again and again, this is poetry. In poetry,
581
00:41:00,300 --> 00:41:02,160
the basic element of poetry is the metaphor,
582
00:41:02,480 --> 00:41:06,000
saying things in other words, not going literally.
583
00:41:06,740 --> 00:41:10,220
So the eye of heaven shines. Sometimes the sun is
584
00:41:10,220 --> 00:41:14,660
too hot and often is his. So his here is a
585
00:41:14,660 --> 00:41:16,620
reference to the sun, by the way. The sun in
586
00:41:16,620 --> 00:41:21,880
English is male. In Arabic, it's female. His gold
587
00:41:21,880 --> 00:41:25,340
complexion, you know, dimmed. Sometimes it's
588
00:41:25,340 --> 00:41:31,520
covered by the clouds. So it gets dark. And I
589
00:41:31,520 --> 00:41:33,120
think this is one of the most beautiful lines
590
00:41:33,120 --> 00:41:37,140
ever. And every fair from fair sometimes declines.
591
00:41:37,180 --> 00:41:42,660
Look at the repetition of the F. And also you can
592
00:41:42,660 --> 00:41:47,310
add to them the V. It still reminds us of the
593
00:41:47,310 --> 00:41:51,010
rough winds. But this is somebody who is really
594
00:41:51,010 --> 00:41:53,450
frustrated, somebody who's annoyed, somebody who's
595
00:41:53,450 --> 00:41:55,810
not happy with what's going on, with how time
596
00:41:55,810 --> 00:42:00,850
changes, how beauty never lasts. This is called an
597
00:42:00,850 --> 00:42:03,170
alliteration, the repetition of the same sound.
598
00:42:04,210 --> 00:42:08,230
Yes, it adds music, makes it musical, but please
599
00:42:08,230 --> 00:42:10,630
always go for the purpose and link this with the
600
00:42:10,630 --> 00:42:15,760
tone, the atmosphere. In my opinion, the F sound
601
00:42:15,760 --> 00:42:23,640
indicates somebody who is sad, desperate for hope,
602
00:42:23,760 --> 00:42:25,960
for change, for something better, for something
603
00:42:25,960 --> 00:42:32,720
everlasting. Annoyed, frustrated, angry. You know,
604
00:42:32,820 --> 00:42:38,520
like why always me? Why do good things? die out,
605
00:42:39,360 --> 00:42:42,960
fade, decline and every fair from fair sometime
606
00:42:42,960 --> 00:42:45,760
declines and please this is not sometimes, this is
607
00:42:45,760 --> 00:42:48,810
not sometimes. Both of them are sometimes
608
00:42:48,810 --> 00:42:51,090
different, a little bit different from sometimes.
609
00:42:51,190 --> 00:42:56,010
At a particular time, they will decline. Why?
610
00:42:56,210 --> 00:43:01,290
Because of chance or nature. By chance, fate or
611
00:43:01,290 --> 00:43:05,130
nature's course. Course means like track of
612
00:43:05,130 --> 00:43:07,590
course, okay? It doesn't mean a course like this
613
00:43:07,590 --> 00:43:13,080
course. And nature's course, nature's life moving
614
00:43:13,080 --> 00:43:17,440
on, forward, untrimmed. Basically this is a
615
00:43:17,440 --> 00:43:19,360
repetition of the first one in other words, in
616
00:43:19,360 --> 00:43:24,020
more creative ways. And the message here is that
617
00:43:24,020 --> 00:43:28,140
everybody dies, everything declines, every beauty
618
00:43:28,140 --> 00:43:32,780
just fades away. And when we are this close to
619
00:43:32,780 --> 00:43:34,740
giving up, he's saying we're doomed, we're all
620
00:43:34,740 --> 00:43:40,650
going to die, nothing lasts forever. He twists the
621
00:43:40,650 --> 00:43:44,710
argument a little bit, giving us a rope, a ray of
622
00:43:44,710 --> 00:43:48,050
hope to cling to. And I love the use of but here.
623
00:43:48,410 --> 00:43:54,330
Yeah, there's but. So if we're like, oh, yeah, I
624
00:43:54,330 --> 00:43:57,610
see what you mean, Shakespeare. We are all doomed.
625
00:43:57,750 --> 00:44:02,080
We're all going to die. But comes like a wake up
626
00:44:02,080 --> 00:44:05,920
call here. But thy, and this is again thy meaning,
627
00:44:06,700 --> 00:44:12,180
your, thy eternal summer shall not fade. The
628
00:44:12,180 --> 00:44:16,320
summer I'm talking about is more beautiful, more
629
00:44:16,320 --> 00:44:19,100
lovely, more temperate than the ordinary summer
630
00:44:19,100 --> 00:44:25,180
here because your summer is eternal. Your eternal
631
00:44:25,180 --> 00:44:27,800
summer shall not end. Your summer will remain
632
00:44:27,800 --> 00:44:31,600
forever. Nor lose, you will not lose position of
633
00:44:31,600 --> 00:44:33,580
that year. You will not lose your beauty, your
634
00:44:33,580 --> 00:44:40,800
fairness that you own. Nor shall death brag. Can
635
00:44:40,800 --> 00:44:47,300
or does death brag? What's brag? Boast or show
636
00:44:47,300 --> 00:44:52,400
off, you know, express pride. Who usually brags
637
00:44:52,400 --> 00:44:55,520
about things? A human being, a person, a man, a
638
00:44:55,520 --> 00:45:00,120
woman. So he's talking about death. By the way, in
639
00:45:00,120 --> 00:45:03,160
some poems online, you'll find it death with a
640
00:45:03,160 --> 00:45:05,460
capital D. Sometimes it makes a little bit of a
641
00:45:05,460 --> 00:45:09,980
difference. Or small d. I like to go for a small
642
00:45:09,980 --> 00:45:13,380
letter here. Because he's treating death, the
643
00:45:13,380 --> 00:45:19,030
grand leveler, the mighty, Think as a human being,
644
00:45:19,130 --> 00:45:21,230
and this is Shakespeare putting death in its
645
00:45:21,230 --> 00:45:25,170
place. Probably declaring that he is bigger than
646
00:45:25,170 --> 00:45:30,450
death itself. He's personifying death as somebody
647
00:45:30,450 --> 00:45:34,230
who cannot brag because of Shakespeare, because of
648
00:45:34,230 --> 00:45:38,010
what Shakespeare does. Nor shall death brag thou
649
00:45:38,010 --> 00:45:41,870
wanderst in his shade. There is another his by the
650
00:45:41,870 --> 00:45:46,400
way here. So, so many men, so few women. His
651
00:45:46,400 --> 00:45:50,940
refers to death, personifying death. This his
652
00:45:50,940 --> 00:45:54,160
refers to the sun, the eye of heaven. Again,
653
00:45:54,220 --> 00:45:58,060
Shakespeare means here, you will not die. This
654
00:45:58,060 --> 00:46:02,340
means you will not die. But you and you and me, we
655
00:46:02,340 --> 00:46:05,640
say you will not die. But Shakespeare doesn't say
656
00:46:05,640 --> 00:46:11,660
it this way most often. Death shall not brag the
657
00:46:11,660 --> 00:46:13,820
wondrous in his shade. What? Say again
658
00:46:13,820 --> 00:46:17,220
Shakespeare, what do you mean? I mean, death shall
659
00:46:17,220 --> 00:46:19,860
not brag, but I don't know, death is not a human
660
00:46:19,860 --> 00:46:21,580
being. And then, oh yeah, you're going for the
661
00:46:21,580 --> 00:46:25,720
metaphor. And if you want to understand
662
00:46:25,720 --> 00:46:28,920
Shakespeare, try to always go beyond what the
663
00:46:28,920 --> 00:46:32,680
words say to the metaphor. And look at this, how
664
00:46:32,680 --> 00:46:33,740
beautiful this is.
665
00:46:36,680 --> 00:46:39,680
Because we still, why the shift? We don't
666
00:46:39,680 --> 00:46:42,880
understand. You just said that we are all going to
667
00:46:42,880 --> 00:46:44,700
die and then you're saying you're not going to
668
00:46:44,700 --> 00:46:50,260
die. And then he goes for if. But he doesn't say
669
00:46:50,260 --> 00:46:52,140
if because it makes a difference. If is still
670
00:46:52,140 --> 00:46:55,300
conditional, uncertain. But this is Shakespeare,
671
00:46:55,420 --> 00:46:58,460
he's proud, he's certain. He knows he's going to
672
00:46:58,460 --> 00:47:01,820
win this woman. So he says win for more certainty.
673
00:47:02,400 --> 00:47:05,720
Win in eternal lines. The eternal lines, the line,
674
00:47:06,440 --> 00:47:09,540
not lines, people queuing here, the line of verse,
675
00:47:10,380 --> 00:47:14,520
my poetry. Win in eternal lines to time thou
676
00:47:14,520 --> 00:47:18,240
grows. And again I like the word grow. It's not
677
00:47:18,240 --> 00:47:23,480
live. If we wrote a poem here, we could, and live
678
00:47:23,480 --> 00:47:27,770
is also a perfect word. Shakespeare can easily
679
00:47:27,770 --> 00:47:32,790
find a word that would rhyme with live. But live
680
00:47:32,790 --> 00:47:36,950
again is live. Growing is living and getting
681
00:47:36,950 --> 00:47:40,530
bigger and more famous and everywhere. It's a
682
00:47:40,530 --> 00:47:41,370
perfect choice.
683
00:47:43,930 --> 00:47:49,070
When in eternal line, lines to time thou growest.
684
00:47:49,110 --> 00:47:51,830
When you live in my lines, when you come to me,
685
00:47:52,370 --> 00:47:56,900
when you like me back. When you agree to be my
686
00:47:56,900 --> 00:47:57,280
whatever.
687
00:48:00,540 --> 00:48:05,900
And then he goes for the perfect, perfect couplet.
688
00:48:06,100 --> 00:48:07,800
You will not find a more beautiful couplet than
689
00:48:07,800 --> 00:48:12,060
this. So long as men can breathe or eyes can see.
690
00:48:12,880 --> 00:48:16,300
So long lives this. This is the sonnet. His
691
00:48:16,300 --> 00:48:21,940
poetry. And this gives life to thee. Ending it
692
00:48:21,940 --> 00:48:26,160
with a hopeful tone. How there's destruction here,
693
00:48:26,300 --> 00:48:30,080
yeah? Destructiveness. Beauty is transient. Time
694
00:48:30,080 --> 00:48:36,660
kills all. Nature, rough winds, too hot, too
695
00:48:36,660 --> 00:48:42,480
short, too windy. Don't worry. When in eternal
696
00:48:42,480 --> 00:48:48,160
lines to time thou growth, So long lives this and
697
00:48:48,160 --> 00:48:50,380
this gives life to thee. And I love how
698
00:48:50,380 --> 00:48:55,220
Shakespeare is delaying
699
00:48:55,220 --> 00:48:59,880
the condition until the last line of the third
700
00:48:59,880 --> 00:49:06,340
quadrant that has the twist here. Like there was
701
00:49:06,340 --> 00:49:10,630
this talk about last week the differences between
702
00:49:10,630 --> 00:49:13,630
sometimes parents and like parents like mothers
703
00:49:13,630 --> 00:49:17,950
and fathers and usually we came to the conclusion
704
00:49:17,950 --> 00:49:24,530
that usually mothers give the result first like
705
00:49:24,530 --> 00:49:27,690
you will be good you will do this you will succeed
706
00:49:27,690 --> 00:49:32,090
I will give you I'll buy you I'll cook you I'll
707
00:49:32,090 --> 00:49:37,710
you know if But the fathers usually go for the
708
00:49:37,710 --> 00:49:42,010
condition first. So if you do this, when you do
709
00:49:42,010 --> 00:49:46,710
this, I'll give you. This will happen. Here
710
00:49:46,710 --> 00:49:49,830
Shakespeare is again being more tactful, more
711
00:49:49,830 --> 00:49:53,750
poetic. He's giving, he's tempting here. You'll
712
00:49:53,750 --> 00:49:56,010
have this and this and this. You will live
713
00:49:56,010 --> 00:50:00,950
forever. You will grow. when you live in my lines
714
00:50:00,950 --> 00:50:04,690
if I make you live in my lines and again the the
715
00:50:04,690 --> 00:50:07,330
win here is for certainty and then Shakespeare
716
00:50:07,330 --> 00:50:11,850
again ends with this beautiful beautiful couplet
717
00:50:11,850 --> 00:50:15,690
so long as men can breathe or eyes can see so long
718
00:50:15,690 --> 00:50:17,830
lives this and this gives life to thee possibly
719
00:50:17,830 --> 00:50:22,090
the most famous couplet of all times what is the
720
00:50:22,090 --> 00:50:27,290
theme in this sonnet in this poem love only love
721
00:50:30,960 --> 00:50:36,260
Mortality? Mortality or immortality? Okay, there
722
00:50:36,260 --> 00:50:39,100
is mortality, but then there is immortality, there
723
00:50:39,100 --> 00:50:43,260
is eternity. Time changing everything, please.
724
00:50:46,480 --> 00:50:47,140
Time?
725
00:50:49,720 --> 00:50:53,900
Time is a destructive power. Beauty, what about
726
00:50:53,900 --> 00:50:59,110
beauty? It gets destroyed by, but it can be
727
00:50:59,110 --> 00:51:01,550
preserved by something. What is this something?
728
00:51:04,890 --> 00:51:07,530
Poetry. Not any art by the way. This is
729
00:51:07,530 --> 00:51:12,230
Shakespeare's poetry. He knows, yes. He knows that
730
00:51:12,230 --> 00:51:14,770
he is going to live forever and ever and ever.
731
00:51:15,050 --> 00:51:19,350
Because this here, this sonnet, this poetry is
732
00:51:19,350 --> 00:51:25,360
going to live forever. Please. Death. Is he just
733
00:51:25,360 --> 00:51:27,620
basically talking about death or is he using death
734
00:51:27,620 --> 00:51:30,160
to personifying death to make a point?
735
00:51:34,060 --> 00:51:37,040
Now many people try to understand how Shakespeare
736
00:51:37,040 --> 00:51:41,840
came to terms with death. I read this article that
737
00:51:41,840 --> 00:51:44,580
says that Shakespeare was frustrated because he
738
00:51:44,580 --> 00:51:48,060
knew, he felt that he was a genius, unprecedented
739
00:51:48,060 --> 00:51:50,700
literary figure and intellectual and everything.
740
00:51:52,580 --> 00:51:56,580
And he always was like, why should I die? I
741
00:51:56,580 --> 00:51:59,840
shouldn't die. Not always, like you'll find this.
742
00:52:00,920 --> 00:52:03,400
There is this fear, despair. And sometimes they
743
00:52:03,400 --> 00:52:06,720
connect Hamlet with Shakespeare himself. The fact
744
00:52:06,720 --> 00:52:10,100
that Hamlet didn't want to take revenge was the
745
00:52:10,100 --> 00:52:12,580
tiny bit of possibility that he might get killed
746
00:52:12,580 --> 00:52:16,620
and he did not want to get killed at some point.
747
00:52:20,000 --> 00:52:25,680
So Shakespeare's obsession with death made
748
00:52:25,680 --> 00:52:28,060
him write so many things and indicate this in his
749
00:52:28,060 --> 00:52:32,940
poetry. How to outlive death. The result was
750
00:52:32,940 --> 00:52:36,880
through his poetry. Through his poetry, by
751
00:52:36,880 --> 00:52:42,540
writing. And in drama classes, when you study more
752
00:52:42,540 --> 00:52:44,300
about Shakespeare, this is a poetry class, you
753
00:52:44,300 --> 00:52:46,840
will, I think, come across the fact that
754
00:52:46,840 --> 00:52:52,660
Shakespeare himself gave up writing when he could
755
00:52:52,660 --> 00:52:54,880
have written more. And I think this is also one
756
00:52:54,880 --> 00:52:59,920
way of Shakespeare trying to conquer death. He
757
00:52:59,920 --> 00:53:02,220
wasn't just writing and involved in life and
758
00:53:02,220 --> 00:53:03,760
getting busy with the drama and the stage, and
759
00:53:03,760 --> 00:53:06,620
then all of a sudden he got ill and died quickly
760
00:53:06,620 --> 00:53:10,880
or slowly. He quit, he resigned, and he went back
761
00:53:10,880 --> 00:53:14,720
home just to, as if declaring, okay, I'm ready.
762
00:53:14,920 --> 00:53:18,460
Anytime, death, you're welcome. I don't care, I've
763
00:53:18,460 --> 00:53:22,400
done everything. I've conquered every corner of
764
00:53:22,400 --> 00:53:26,900
the globe. So thank you very much. You could say
765
00:53:26,900 --> 00:53:31,380
the theme is love, art, but not this art, okay?
766
00:53:32,520 --> 00:53:39,250
Poetry, destructiveness of time, Transience of
767
00:53:39,250 --> 00:53:39,630
beauty.
768
00:53:42,630 --> 00:53:46,130
Some people might claim that Shakespeare also
769
00:53:46,130 --> 00:53:48,690
changed the theme, but I don't think so because
770
00:53:48,690 --> 00:53:51,490
this is still a love poem, beautiful love poem. So
771
00:53:51,490 --> 00:53:54,350
we could compromise by saying Shakespeare expanded
772
00:53:54,350 --> 00:53:59,210
the theme, changed the form, and changed the rhyme
773
00:53:59,210 --> 00:54:05,880
scheme. Experimented on everything in the poem. He
774
00:54:05,880 --> 00:54:09,200
experimented on everything in the poem. expanded
775
00:54:09,200 --> 00:54:13,100
the theme, totally changed the rhyme scheme to a
776
00:54:13,100 --> 00:54:15,920
more, by the way, to a more difficult, more rigid
777
00:54:15,920 --> 00:54:20,480
form, which is the three quadrants and the
778
00:54:20,480 --> 00:54:23,200
couplet. Usually in Shakespeare, you'll find that
779
00:54:23,200 --> 00:54:27,640
the first 12 lines, they have the same problem,
780
00:54:27,740 --> 00:54:30,280
and again, the dilemma, and the complication, and
781
00:54:30,280 --> 00:54:32,300
the crisis, and then the resolution comes in two
782
00:54:32,300 --> 00:54:35,620
lines. But in this one, we kind of have a twist
783
00:54:35,620 --> 00:54:38,880
here early, a little bit early. The third,
784
00:54:39,300 --> 00:54:45,040
quatrain. Basically, yeah, foreshadowing what's to
785
00:54:45,040 --> 00:54:49,020
come. But the couplet itself in Shakespeare is
786
00:54:49,020 --> 00:54:53,420
genius. We almost want to give up in 12 lines.
787
00:54:53,520 --> 00:54:57,920
There's no way out. For the Petrarchan Sonnet, it
788
00:54:57,920 --> 00:55:02,180
takes six lines to get to the resolution, to give
789
00:55:02,180 --> 00:55:04,660
us some kind of a closure. But for Shakespeare,
790
00:55:05,440 --> 00:55:10,650
just two lines. Other people used the couplet in
791
00:55:10,650 --> 00:55:14,850
their sonnets, but not like what Shakespeare did
792
00:55:14,850 --> 00:55:20,410
here. A final point I want to highlight today is
793
00:55:20,410 --> 00:55:24,130
related to the meter of the poem. You know the
794
00:55:24,130 --> 00:55:31,450
meter? Al bahar, al wazn, music, the rhythm. So we
795
00:55:31,450 --> 00:55:33,690
say this is an iambic pentameter.
796
00:55:36,810 --> 00:55:40,530
Meaning like two syllables, one for unstressed and
797
00:55:40,530 --> 00:55:43,010
then stressed, okay?
798
00:55:44,830 --> 00:55:49,350
And then the pinta, pinta means five, so
799
00:55:49,350 --> 00:55:53,150
pentameter because there are five feet meaning ten
800
00:55:53,150 --> 00:55:59,110
syllables. I found this online, people trying to
801
00:55:59,110 --> 00:56:03,050
force the iambic pentameter on Shakespeare's
802
00:56:06,630 --> 00:56:09,690
Sonnet, and I don't think this is right, I think
803
00:56:09,690 --> 00:56:14,310
this is wrong. Giving it perfect rhyme, perfect
804
00:56:14,310 --> 00:56:19,430
theory, I am's. Unstressed, can you see that some
805
00:56:19,430 --> 00:56:23,950
of this is written in bold? Okay, so shall I
806
00:56:23,950 --> 00:56:27,490
compare thee to a summer's day, but okay, you
807
00:56:27,490 --> 00:56:30,250
don't read it this way. They say this is the
808
00:56:30,250 --> 00:56:32,430
natural English. By the way, almost 80 percent,
809
00:56:32,710 --> 00:56:36,050
this is something, a number I made up, of English
810
00:56:36,050 --> 00:56:39,450
poetry is iambic. Iambic tetrameter, iambic
811
00:56:39,450 --> 00:56:43,970
pentameter. So, shall I compare thee to a summer's
812
00:56:43,970 --> 00:56:47,450
daily going down and up, down and up. Thou art
813
00:56:47,450 --> 00:56:50,090
more lovely and more temperate. This is perfect.
814
00:56:50,630 --> 00:56:54,650
Raf wins. I don't like this because Raf is still a
815
00:56:54,650 --> 00:57:01,480
big word. So, let's see how to do this. So usually
816
00:57:01,480 --> 00:57:06,740
we go for, listen, the nouns, the verbs are almost
817
00:57:06,740 --> 00:57:08,880
always stressed. The functional words, the
818
00:57:08,880 --> 00:57:11,460
prepositions, the articles, the determiners are
819
00:57:11,460 --> 00:57:14,420
almost always, not always unstressed, unless the
820
00:57:14,420 --> 00:57:17,060
poet wants to highlight something or emphasize
821
00:57:17,060 --> 00:57:23,260
something. shall I this is I not an ordinary I
822
00:57:23,260 --> 00:57:26,080
basically generally it's not stress but this is
823
00:57:26,080 --> 00:57:29,840
shall I some people might say no this is
824
00:57:29,840 --> 00:57:32,260
unstressed and they want to go shall I compare
825
00:57:32,260 --> 00:57:36,980
shall I shall I shall I or shall I shall I compare
826
00:57:36,980 --> 00:57:43,870
the unstressed Two also unstressed, but some
827
00:57:43,870 --> 00:57:46,910
people would go for stress. Shall I compare the
828
00:57:46,910 --> 00:57:51,810
two of summer's day? So unstressed, okay,
829
00:57:52,210 --> 00:57:55,850
stressed, unstressed. Look at the nouns and the
830
00:57:55,850 --> 00:57:59,130
verbs. If they are long, more than one syllable.
831
00:58:00,130 --> 00:58:02,250
Then one is stressed and one is unstressed.
832
00:58:02,350 --> 00:58:05,710
Usually the er, you know, the ly, whatever you add
833
00:58:05,710 --> 00:58:09,650
to the word unstressed. De-stressed. So again,
834
00:58:10,310 --> 00:58:13,630
some people like to go for a perfect iambic here.
835
00:58:16,270 --> 00:58:22,690
Shall I compare thee to a samasdeh? It can be
836
00:58:22,690 --> 00:58:25,070
significant if you want to talk about how he...
837
00:58:25,070 --> 00:58:27,650
We'll see. Yeah, we'll see this in a bit. So going
838
00:58:27,650 --> 00:58:32,610
for I being stressed, they being unstressed. Who's
839
00:58:32,610 --> 00:58:36,410
more important here? The speaker, Shakespeare, the
840
00:58:36,410 --> 00:58:40,190
poet, the persona. And they, you still almost
841
00:58:40,190 --> 00:58:42,990
nothing, you are unstressed, unheard of.
842
00:58:45,830 --> 00:58:49,230
But I can notice how we could still differ and
843
00:58:49,230 --> 00:58:52,010
still be friends. So if you insist that too,
844
00:58:52,210 --> 00:58:54,490
because it's a preposition, it's unstressed, okay,
845
00:58:54,630 --> 00:59:01,280
no worries. no hard feelings thou unstressed art
846
00:59:01,280 --> 00:59:06,400
possibly unstressed it could be also stressed more
847
00:59:06,400 --> 00:59:10,900
unstressed love stressed ly unstressed and
848
00:59:10,900 --> 00:59:17,640
unstressed more stressed unstressed here okay this
849
00:59:17,640 --> 00:59:22,120
is unstressed and could be stressed if you go for
850
00:59:22,120 --> 00:59:27,640
answers it's okay unstressed stressed unstressed
851
00:59:27,640 --> 00:59:35,300
stressed unstressed
852
00:59:35,300 --> 00:59:44,620
linked the you this thing with the unstressed okay
853
00:59:44,620 --> 00:59:51,180
I
854
00:59:51,180 --> 00:59:55,640
like this I disagree with the guy who did
855
00:59:55,640 --> 00:59:58,080
unstressed stressed unstressed stressed here
856
00:59:58,080 --> 01:00:00,540
remember he moved from the sweetness of the first
857
01:00:00,540 --> 01:00:03,520
scene to the toughness and roughness so I think
858
01:00:03,520 --> 01:00:07,720
this is stressed stressed stressed stressed so the
859
01:00:07,720 --> 01:00:11,600
way we read this should change rough winds like
860
01:00:11,600 --> 01:00:15,860
even rough winds do shake because he's saying life
861
01:00:15,860 --> 01:00:19,640
is tough life is difficult when he said this look
862
01:00:19,640 --> 01:00:22,990
at what he did number one he used Even the words
863
01:00:22,990 --> 01:00:25,570
in their meaning, the word rough is a tough word,
864
01:00:25,690 --> 01:00:31,750
right? How it sounds, rough, the ra sound, the fa
865
01:00:31,750 --> 01:00:35,650
like the winds. And also the meter itself is
866
01:00:35,650 --> 01:00:37,970
connected. And I think this is deliberate. This is
867
01:00:37,970 --> 01:00:41,810
Shakespeare. So rough winds do shake the darling
868
01:00:41,810 --> 01:00:46,700
buds of May. And you could go on and on. I like
869
01:00:46,700 --> 01:00:50,400
this. I don't want you to be confused here. I'll
870
01:00:50,400 --> 01:00:53,960
do it slowly. Like we're not going to focus on the
871
01:00:53,960 --> 01:00:56,600
whole poem, just the things to make points. So the
872
01:00:56,600 --> 01:00:59,880
point here is that the I is almost definitely
873
01:00:59,880 --> 01:01:03,480
stressed. Shall I compare thee to a summer's day?
874
01:01:04,520 --> 01:01:07,760
Where thee is unstressed. He's more important than
875
01:01:07,760 --> 01:01:08,000
her.
876
01:01:11,040 --> 01:01:14,760
And look at this, rough winds stressed stress to
877
01:01:14,760 --> 01:01:16,740
indicate the toughness of life, the
878
01:01:16,740 --> 01:01:20,320
destructiveness of life. How nature is destructive
879
01:01:20,320 --> 01:01:26,240
to beauty. Do shake. For the sake of time, I'll
880
01:01:26,240 --> 01:01:35,340
jump to the last bit of the poem to
881
01:01:35,340 --> 01:01:37,920
do the same. The first line in the couplet is
882
01:01:37,920 --> 01:01:44,530
almost perfect. So long as men can breathe, all
883
01:01:44,530 --> 01:01:49,410
eyes can see. It's perfect. Very musical.
884
01:01:53,230 --> 01:01:57,670
Many people sing this. Go to YouTube and see how
885
01:01:57,670 --> 01:02:02,130
beautiful it can be rendered into a song. So long
886
01:02:02,130 --> 01:02:07,170
as men can breathe, all eyes can see. Very
887
01:02:07,170 --> 01:02:10,220
musical. Long.
888
01:02:13,300 --> 01:02:16,320
I think this is, levz is a verb, stressed. Some
889
01:02:16,320 --> 01:02:18,640
people might want to insist that, no, stressed,
890
01:02:18,940 --> 01:02:20,780
unstressed, stressed, unstressed, stressed. A
891
01:02:20,780 --> 01:02:24,780
verb, it's a main verb. Should be stressed. And
892
01:02:24,780 --> 01:02:27,920
this could be unstressed, but this, he's saying
893
01:02:27,920 --> 01:02:34,040
this. So also there's an emphasis here on this, my
894
01:02:34,040 --> 01:02:39,330
poetry. Leave this unstressed stressed because of
895
01:02:39,330 --> 01:02:43,630
this again also stressed stressed because there's
896
01:02:43,630 --> 01:02:49,800
emphasis here unstressed and finally to thee you
897
01:02:49,800 --> 01:02:54,420
could read it with a falling down intonation here
898
01:02:54,420 --> 01:02:58,920
so long lives this and this gives life to thee or
899
01:02:58,920 --> 01:03:02,820
so long lives this and this gives life to thee and
900
01:03:02,820 --> 01:03:05,180
I think this should be the more appropriate
901
01:03:05,180 --> 01:03:09,020
reading shifting from the woman being unstressed
902
01:03:09,020 --> 01:03:13,880
possibly unknown small
903
01:03:15,170 --> 01:03:19,630
almost nothing and turned into this stressed woman
904
01:03:19,630 --> 01:03:21,870
everybody around the world is talking about,
905
01:03:22,070 --> 01:03:26,730
growing and growing, eternal in His lines. with a
906
01:03:26,730 --> 01:03:29,170
stressed line. So I could ask you a question. Why
907
01:03:29,170 --> 01:03:32,310
did Shakespeare start with a stressed D, an
908
01:03:32,310 --> 01:03:36,310
unstressed D and ended with a stressed D? Linking
909
01:03:36,310 --> 01:03:38,810
the meter, this is something new to most of you,
910
01:03:39,130 --> 01:03:42,150
but we'll see how this can be developed. I'll give
911
01:03:42,150 --> 01:03:45,170
you maximum two minutes because again, we don't
912
01:03:45,170 --> 01:03:48,510
have much time. So if you please be brief, Nadia.
913
01:03:49,250 --> 01:03:51,930
Because in the last line, it is him doing it. It's
914
01:03:51,930 --> 01:03:54,730
him making her motion. So it's part of make by
915
01:03:54,730 --> 01:03:58,210
saying D in a A rising intonation. The rising
916
01:03:58,210 --> 01:04:01,230
intonation is like being proud of himself for what
917
01:04:01,230 --> 01:04:05,130
he did. I made you what you are. Look at it, if
918
01:04:05,130 --> 01:04:08,490
you don't do the meter thing, you couldn't feel
919
01:04:08,490 --> 01:04:12,970
this hidden beauty, the hidden treasures in
920
01:04:12,970 --> 01:04:16,010
Shakespeare and other poetry. More, brief.
921
01:04:23,950 --> 01:04:29,270
Possibly, yes. Possibly yes. Yeah, yeah, yeah,
922
01:04:29,270 --> 01:04:31,710
sure. Listen, listen, this is the beauty of the
923
01:04:31,710 --> 01:04:34,250
meter. I know some of you like are intimidated by
924
01:04:34,250 --> 01:04:36,650
the meter and something, but there are so many
925
01:04:36,650 --> 01:04:39,250
varieties. It depends on how you read things. But
926
01:04:39,250 --> 01:04:44,030
logically, lives should be stressed and this
927
01:04:44,030 --> 01:04:47,030
shouldn't be stressed. But here he is. This is not
928
01:04:47,030 --> 01:04:50,330
an ordinary this. This is not this mobile or this
929
01:04:50,330 --> 01:04:54,830
thing I wrote. This is Shakespeare's writing. So
930
01:04:54,830 --> 01:04:57,650
if you go for stressed unstressed, I would take
931
01:04:57,650 --> 01:05:00,690
it. If you go for unstressed stressed, I would
932
01:05:00,690 --> 01:05:03,450
take it. If you go for stressed, I like to go for
933
01:05:03,450 --> 01:05:06,130
stressed stressed. I wouldn't say no to you.
934
01:05:09,610 --> 01:05:13,830
Oh, it's not written in stone. Like some some
935
01:05:13,830 --> 01:05:17,790
people might argue like if this is live from life
936
01:05:17,790 --> 01:05:22,610
and he's saying this is emphasized while lives is
937
01:05:22,610 --> 01:05:26,170
not. making the point that Shakespeare's poetry
938
01:05:26,170 --> 01:05:31,310
outlives life, beats life, that's a perfect point.
939
01:05:32,790 --> 01:05:35,110
It's more important than life because it's going
940
01:05:35,110 --> 01:05:38,130
to outlive the transience of beauty and the
941
01:05:38,130 --> 01:05:41,850
destructiveness of time. One last point, please.
942
01:05:42,150 --> 01:05:43,610
Somebody? Kobo?
943
01:06:00,060 --> 01:06:04,520
Unless he or she is certain. That's a good point
944
01:06:04,520 --> 01:06:05,200
you're making there.
945
01:06:19,010 --> 01:06:22,130
But he knows that people will read. I think he
946
01:06:22,130 --> 01:06:25,630
kind of knows that. But that's a good point. Yeah,
947
01:06:25,690 --> 01:06:29,630
we make him great. Listen, this was probably a
948
01:06:29,630 --> 01:06:32,170
sonnet written in a small town somewhere in the UK
949
01:06:32,170 --> 01:06:36,290
and now it's being read around the globe. We make
950
01:06:37,230 --> 01:06:38,890
Like, you're making the point that we make
951
01:06:38,890 --> 01:06:41,510
Shakespeare. I think there is an argument for
952
01:06:41,510 --> 01:06:43,930
that. Who is Shakespeare? Shakespeare is the
953
01:06:43,930 --> 01:06:45,370
person I want to see. Some of you don't like
954
01:06:45,370 --> 01:06:47,350
Shakespeare, some of you like him. But I hope that
955
01:06:47,350 --> 01:06:50,710
this negativity is changing a little bit here.
956
01:06:50,870 --> 01:06:53,250
It's like, wow, look at what this man is doing.
957
01:06:54,430 --> 01:06:56,990
I'll stop here. Next class, we have yet another
958
01:06:56,990 --> 01:06:59,670
sonnet by Shakespeare. Thank you very much.