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Bismillahirrahmanirrahim Today, inshallah, we are |
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going to continue with definiteness and |
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3 |
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indefiniteness in English and Arabic. Last time, |
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4 |
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we spoke about definiteness and indefiniteness in |
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English, and we just touched Arabic a little bit. |
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6 |
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Today, we are going to go deeply on Arabic |
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7 |
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definiteness and indefiniteness. And we are going |
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to start with the use of indefinite article in |
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9 |
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standard Arabic. |
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10 |
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The indefinite article or the definite article |
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precedes the nouns in Arabic completely like |
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English, okay? |
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13 |
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The indefinite article, first of all, is zero in |
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Arabic according to some grammarians. Still some |
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others believe that the nonation is indefinite |
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article. رأيت ولدًا يمشي في الشارع I saw a boy |
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walking at the street okay a boy ولدًا so the |
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18 |
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notation n is considered as indefinite article in |
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19 |
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Arabic according to some grammarians still some |
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others believe that the indefiniteness in Arabic |
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is zero anyway |
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To introduce indefinite nouns which refer to |
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objects mentioned for the first time in this |
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course The object in the sentence which are |
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mentioned which is mentioned for the first time in |
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the sentence Must be preceded by the indefinite |
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27 |
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article كان هناك ملك يدعى شهريار Okay |
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28 |
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Malikun. It is indefinite because it is mentioned |
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29 |
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for the first time. Once upon a time there was a |
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30 |
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king called Shahrayar. A king. It is the same like |
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31 |
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English. |
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32 |
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Now the indefinite noun Standing as a predicate in |
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33 |
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the sentence must be preceded by also by |
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34 |
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indefinite article البيت كبير كبير is a noun okay |
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35 |
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it's a predicate and |
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36 |
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is preceded by the indefinite article |
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37 |
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The nouns here are mainly verbal nouns used as |
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38 |
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adjectives It |
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39 |
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is |
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40 |
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predicate عالم comes from يعلم this is verb okay |
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41 |
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and works here as a predicate it is preceded by |
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42 |
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the indefinite article it's preceded by the |
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43 |
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indefinite article a which is zero or you can |
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44 |
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consider it the donation on names of |
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45 |
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professions as we mentioned previously okay I say, |
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46 |
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for example, once I translate the sentence, the |
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47 |
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previous sentence, البيت كبير. How could I |
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48 |
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translate it into English? The house is big. Okay. |
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49 |
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It's different from English. البيت كبير. Okay. Big |
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50 |
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is an adjective in English. كبير is a predicate in |
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51 |
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Arabic preceded by the indefinite article or it |
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52 |
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has the indefinite article. Zayd is a scientist |
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53 |
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because this is a profession. I told you that |
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54 |
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professions and handicrafts are preceded by the |
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55 |
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indefinite article in English. It is the same in |
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56 |
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Arabic. |
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57 |
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We mentioned that in English, we have the |
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58 |
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professions, the handicrafts and religions are |
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59 |
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preceded by A or N. In Arabic, we have the same |
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60 |
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thing. We have zero indefinite article or the |
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61 |
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nonation on. Zaydun najjarun. Hindun tabibatun. |
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62 |
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Hind is a lady doctor. Zayd is a junior. A joiner, |
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63 |
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sorry. Zaid is a joiner. |
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64 |
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Now, you have the nouns preceded directly by a |
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65 |
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particle A, the question particle A or A, okay? |
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66 |
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And the negative particle Ma. The noun following |
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67 |
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them is always Indefinite أي كتاب قرأت؟ What book |
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68 |
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did you study? What book did you study? We can't |
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69 |
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say What a book did you study? What book did you |
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70 |
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study? This is English however in Arabic أي or أ |
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71 |
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أقرأت؟ |
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72 |
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Okay Or |
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73 |
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ما these question particles are followed by nouns |
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74 |
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if followed by nouns they must these nouns must be |
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75 |
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indefinite أي كتاب قرأت؟ now |
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76 |
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once you have nouns expressing wishes they must be |
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77 |
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indefinite |
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78 |
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Iqamatun jameelatun Okay, I say in English have a |
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79 |
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nice day Have a nice day. We mentioned that we |
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80 |
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have the indefiniteness A or N preceding Wishing |
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81 |
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or greeting have a nice day. Have a good day. Have |
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82 |
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a good quiz Okay It is the same in Arabic Iqamatun |
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83 |
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jameelatun |
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84 |
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We have also adverbs of circumstances الحال in |
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85 |
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Arabic and cognate objects المفعول لأجله which are |
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86 |
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always assigned accusative case along with noun |
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87 |
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specification تميز الحال |
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88 |
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and المفعول لأجله in Arabic have indefiniteness |
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89 |
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00:07:41,280 --> 00:07:53,890 |
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جاء الرجل مبتسمًا مبتسما The man came smiling ضرب |
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90 |
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المعلم الولد ضرب مبرح ضرب |
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91 |
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مبرح ضرب المعلم الولد ضرب |
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92 |
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Okay. |
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93 |
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The teacher hit the boy severely. So you have |
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94 |
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three |
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95 |
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elements, adverbs of circumstances, الحال, cognate |
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96 |
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object, مفعول لأجله and |
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97 |
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Tamiz, nouns of specification, are always preceded |
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98 |
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by the indefinite article which is either zero or |
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99 |
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00:08:51,670 --> 00:08:52,210 |
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nonational. |
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100 |
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00:08:57,830 --> 00:09:02,590 |
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We have the indefinite article in Arabic is used |
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101 |
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directly after ربّة |
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102 |
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00:09:14,060 --> 00:09:17,680 |
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These here are assigned genitive case because you |
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103 |
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know we have three cases in Arabic Nominative |
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104 |
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accusative and genitive and the nomination can be |
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105 |
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nominative can be accusative can be genitive ولد |
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106 |
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ولد ولد okay رب ضارة نافع رب ضارة نافع ربّة the |
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107 |
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noun following it is indefinite here ضارة okay |
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108 |
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00:09:49,450 --> 00:09:56,350 |
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perhaps a disaster is useful also the |
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109 |
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00:09:56,350 --> 00:10:00,590 |
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indefiniteness is used with some idiomatic terms |
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110 |
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00:10:00,590 --> 00:10:05,590 |
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in Arabic now |
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111 |
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00:10:05,590 --> 00:10:09,690 |
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we have the definite article in standard Arabic it |
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112 |
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00:10:09,690 --> 00:10:13,010 |
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refers to part Whole relationship. |
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113 |
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00:10:19,530 --> 00:10:23,810 |
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Part-whole relationship. When a part of entity |
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114 |
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00:10:23,810 --> 00:10:26,710 |
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becomes definite in the speaker's mind due to the |
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115 |
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00:10:26,710 --> 00:10:31,950 |
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effect of situational setting. Okay, an example |
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116 |
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00:10:31,950 --> 00:10:36,370 |
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for convenience is represented below. Look, افتح |
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117 |
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00:10:36,370 --> 00:10:42,190 |
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الراديو من فضلك. Radio here is part, whole |
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118 |
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00:10:42,190 --> 00:10:46,870 |
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relationship. It represents an entity. It is seen, |
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119 |
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00:10:46,970 --> 00:10:50,230 |
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it is known by the speaker and the listener. So it |
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120 |
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00:10:50,230 --> 00:10:54,550 |
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is preceded by the indefinite article. Okay? Open |
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121 |
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00:10:54,550 --> 00:10:57,410 |
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the radio please. It is the same like English. We |
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122 |
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00:10:57,410 --> 00:11:00,170 |
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don't say open radio please. Open the radio |
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123 |
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00:11:00,170 --> 00:11:04,570 |
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because you see it is visible. Okay? افتح الراديو |
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124 |
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00:11:04,570 --> 00:11:05,250 |
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من فضلك. |
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125 |
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00:11:11,270 --> 00:11:14,990 |
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Any noun previously mentioned in the paragraph or |
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126 |
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00:11:14,990 --> 00:11:17,250 |
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in this course must be preceded by the definite |
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127 |
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00:11:17,250 --> 00:11:30,710 |
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article Okay, |
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128 |
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00:11:32,290 --> 00:11:35,090 |
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first of all, it is indefinite now once I repeat |
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129 |
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00:11:35,090 --> 00:11:41,530 |
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it becomes الفلم كان الفيلم شيقا جدا I watched a |
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130 |
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00:11:41,530 --> 00:11:47,570 |
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film in the TV. The film was very interesting It's |
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131 |
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00:11:47,570 --> 00:11:56,470 |
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like English a film then the film The |
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132 |
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00:11:56,470 --> 00:12:01,250 |
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noun preceding the relative pronoun or adjectival |
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133 |
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00:12:01,250 --> 00:12:07,710 |
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clauses are always definite in Arabic عاد |
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134 |
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00:12:07,710 --> 00:12:16,690 |
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الرجل الذي سافر إلى لندن I can't say عاد الرجل عاد |
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135 |
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00:12:16,690 --> 00:12:22,190 |
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الرجل الذي الذي is complementizer is relative |
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136 |
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00:12:22,190 --> 00:12:26,530 |
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clause it is like English the man who traveled to |
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137 |
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00:12:26,530 --> 00:12:36,850 |
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London came back the |
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138 |
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00:12:36,850 --> 00:12:43,100 |
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physical stimulus cases have the definite article |
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139 |
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00:12:43,100 --> 00:12:50,400 |
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هذا |
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140 |
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00:12:50,400 --> 00:12:54,840 |
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الرجل جاء لزيارة يعني if you have the |
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141 |
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00:12:54,840 --> 00:13:01,020 |
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demonstrative pronoun هذا الرجل جاء لزيارة this is |
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142 |
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00:13:01,020 --> 00:13:06,320 |
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physical stimulus يعني you see a رجل it is seen I |
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143 |
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00:13:06,320 --> 00:13:10,410 |
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mean the object is seen here هذا الرجل any seen |
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144 |
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00:13:10,410 --> 00:13:14,510 |
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object must have the definite article هذا الرجل |
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145 |
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00:13:14,510 --> 00:13:18,570 |
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جاء لزيارتي. The man came to visit us. This man |
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146 |
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00:13:18,570 --> 00:13:20,970 |
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came to visit us and we have a difference here |
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147 |
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00:13:20,970 --> 00:13:26,290 |
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between Arabic and English هذا الرجل what do you |
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148 |
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00:13:26,290 --> 00:13:30,230 |
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call about what do you call هذا this that these |
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149 |
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00:13:30,230 --> 00:13:33,990 |
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those what do you call this demonstrative pronoun |
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150 |
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00:13:33,990 --> 00:13:38,290 |
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okay it is followed by the definite article how |
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151 |
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00:13:38,290 --> 00:13:41,010 |
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could you translate it into Arabic into English |
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152 |
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00:13:41,010 --> 00:13:46,200 |
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this the man or this man so this means that in |
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153 |
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00:13:46,200 --> 00:13:51,060 |
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English we have a determiner phrase this man this |
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154 |
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00:13:51,060 --> 00:13:54,960 |
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is a determiner demonstrative pronoun however in |
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155 |
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00:13:54,960 --> 00:13:59,800 |
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Arabic we have هذا الرجل هذا is determiner |
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156 |
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00:13:59,800 --> 00:14:05,660 |
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demonstrative pronoun الرجل is another phrase okay |
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157 |
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00:14:05,660 --> 00:14:10,740 |
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we call it article phrase So in Arabic, we have |
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158 |
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00:14:10,740 --> 00:14:14,120 |
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the DB or the terminal phrase followed by an |
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159 |
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00:14:14,120 --> 00:14:17,680 |
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article phrase. Okay, once you have the sentence |
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160 |
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00:14:17,680 --> 00:14:21,880 |
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beginning with a demonstrative pronoun. However, |
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161 |
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in English, once you translate, you only have the |
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162 |
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terminal phrase, this man, I can't say this, the |
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man, this man. Okay. |
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164 |
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So we have here an article, a phrase that is not |
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available in English. It is called article phrase. |
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However, in English, we have what is called |
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determinal phrases, which include the definite and |
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168 |
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indefinite articles a and the. Okay. |
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169 |
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So this |
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is |
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the indefinite and definite articles in Arabic. |
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172 |
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They are the same or nearly similar to English |
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173 |
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except the zero article which is translated, which |
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is, so any sentence is zero in English must be, |
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175 |
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any zero article in English is translated to |
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176 |
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mostly the التعريف in Arabic, okay? We speak about |
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177 |
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diseases. They are zero. Days. Months. Sports. |
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178 |
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They are zero in English. Meals. The three times |
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179 |
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of the day. Morning. Noon. Sunset. Night. I say at |
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180 |
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night. So these are translated into Alit Ta'rif in |
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181 |
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Arabic. Now how could you teach articles to your |
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182 |
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students? They are tricky. And you can see that |
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183 |
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they are very tricky for the Arab learners because |
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184 |
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we have differences that may cause negative |
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185 |
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interference resulting into interlingual errors or |
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186 |
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interlingual errors. |
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187 |
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Interlingual errors. |
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Now we |
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come to teaching articles. Okay. |
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190 |
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Teaching must be contextual. Okay. Because giving |
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191 |
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your students such a subject with its very overt |
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192 |
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name, very clear name, definiteness and |
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193 |
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indefiniteness is very difficult for the junior |
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classes or intermediate or even advanced. Okay. if |
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195 |
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you teach them in a formal way becomes very |
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196 |
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complicated however you have to teach them |
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contextually okay connecting between the context |
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and the discourse so teaching pay attention please |
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199 |
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teaching must be inductive or deductive must be |
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200 |
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inductive so you have to teach inductively instead |
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201 |
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of deductively making use of the situation and the |
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202 |
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223 |
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linguistics. A book. Is this specific or generic? |
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224 |
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Specific. I'd like to read a book in linguistics. |
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225 |
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Generic. Okay. We have Language Log Activity Test. |
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226 |
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The Language Log Activity Test. Here, you have to |
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227 |
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give homework, and you are not to give everything |
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228 |
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to your students in the class. You have to let |
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229 |
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them deduce the rules of articles, either A or the |
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230 |
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or whatever. Okay? Here, you can introduce the |
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231 |
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language log this language log exercise is given |
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232 |
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as assignment to your students it is to be given |
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233 |
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at home as homework you introduce wrong sentences |
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234 |
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either the wrong sentences which the students |
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235 |
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commit during the class, or you can just write |
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236 |
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sentences with wrong articles, for example. Okay? |
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237 |
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Then you ask your students to discover the error. |
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238 |
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Okay? Say, the research, for example. Research is |
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239 |
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without the. Okay, so they underline that this is |
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240 |
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the error then the rule Okay, why does research? |
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241 |
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Cannot cannot take article Okay, so because it is |
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242 |
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uncountable now Okay Here we have it with zero |
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243 |
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article. Now you have another space for |
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244 |
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correction. You say research. Okay. Then you write |
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245 |
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the sentence, the correct sentence, the correct |
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246 |
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sentence. I have a son and the daughter. Okay. I |
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247 |
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have to say, so the mistake is in the. You give |
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248 |
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the rule. The noun mentioned for the first time is |
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249 |
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always indefinite. Okay? Once repeated, it is |
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250 |
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preceded by the. Okay? So I have a son and a |
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251 |
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daughter. This is done at home. So your students |
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252 |
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can rely on their parents at home, can rely on |
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253 |
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anyone. Okay? The family to help them or even |
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254 |
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their friends. So they can pay sufficient efforts |
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255 |
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at home for understanding the rules because you |
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256 |
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are not allowed to give rules in the class. Okay? |
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257 |
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Because you teach communicatively and the focus is |
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258 |
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00:22:21,470 --> 00:22:27,130 |
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on address rather than giving rules. Okay? So you |
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259 |
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00:22:27,130 --> 00:22:30,170 |
|
ask your student to deduce rules at home. |
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260 |
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00:22:37,960 --> 00:22:39,680 |
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Okay. Fine. |
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261 |
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00:22:43,480 --> 00:22:48,240 |
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So we have the |
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262 |
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00:22:48,240 --> 00:22:52,440 |
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articles. Now I'd like to introduce some sentences |
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263 |
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00:22:52,440 --> 00:22:56,320 |
|
for you to answer to check your understanding. |
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264 |
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00:23:00,120 --> 00:23:05,600 |
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Can you pass sugar, please? The sugar. Why? |
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265 |
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00:23:05,740 --> 00:23:12,100 |
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Because this is visible. Okay? He's sailing up |
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266 |
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the Nile for holidays. Nile. He's sailing up the Nile for |
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267 |
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holidays. The Nile. Why? Because we told you that |
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268 |
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seas, oceans, and rivers are preceded by the |
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269 |
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00:23:28,890 --> 00:23:34,130 |
|
definite article, the. My favorite sea is |
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270 |
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00:23:34,130 --> 00:23:37,770 |
|
the Mediterranean Sea. The Mediterranean Sea. |
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271 |
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00:23:40,910 --> 00:23:46,630 |
|
I'd love to visit Jerusalem. Jerusalem. Country, |
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272 |
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00:23:46,790 --> 00:23:52,400 |
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country. So proper nouns, proper nouns, |
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273 |
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00:23:52,500 --> 00:23:56,340 |
|
geographical names are always zero except, except |
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274 |
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00:23:56,340 --> 00:24:00,280 |
|
we say the Sudan or any compound noun. |
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275 |
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00:24:04,440 --> 00:24:13,140 |
|
He is the man who lives next door. He is the man who |
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276 |
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00:24:13,140 --> 00:24:23,510 |
|
lives next door. okay because he is known yes we |
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277 |
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00:24:23,510 --> 00:24:27,530 |
|
have the relative clause who then we have a man |
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278 |
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|
preceding it so we have either the it can be a or |
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279 |
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00:24:31,390 --> 00:24:37,710 |
|
n but mostly the okay i have been looking for work |
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280 |
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00:24:37,710 --> 00:24:46,520 |
|
for a long time i have been looking for work Or a |
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281 |
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00:24:46,520 --> 00:24:51,800 |
|
work or the work. A work. Or work or the work. |
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282 |
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00:24:52,400 --> 00:24:53,980 |
|
Work. It is zero. |
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283 |
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00:24:57,080 --> 00:25:06,840 |
|
I say work. |
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284 |
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00:25:07,040 --> 00:25:12,580 |
|
This is uncountable. This is abstract now. Okay? |
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|
285 |
|
00:25:13,840 --> 00:25:20,000 |
|
It is generic. I am looking for any work. Okay. I |
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|
286 |
|
00:25:20,000 --> 00:25:23,300 |
|
say London Zoo. Do they say the London Zoo or |
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|
287 |
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00:25:23,300 --> 00:25:28,060 |
|
London Zoo? London Zoo. It is zero. Lake Victoria. |
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288 |
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00:25:28,780 --> 00:25:36,680 |
|
The lake Victoria. Lake is very large. The lake is |
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289 |
|
00:25:36,680 --> 00:25:42,380 |
|
very large. I say London Zoo. It is zero. British |
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290 |
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00:25:42,380 --> 00:25:48,210 |
|
Museum. The British Museum. The British Museum, |
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291 |
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00:25:48,350 --> 00:25:48,590 |
|
why? |
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292 |
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00:25:51,450 --> 00:25:57,950 |
|
Because it is very famous and known for both the |
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293 |
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00:25:57,950 --> 00:26:00,610 |
|
speaker and the listener. Like once I say, for |
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294 |
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00:26:00,610 --> 00:26:04,570 |
|
example, the Parliament. The White House. The |
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295 |
|
00:26:04,570 --> 00:26:07,210 |
|
White House. The Prime Minister. The Prime |
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296 |
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00:26:07,210 --> 00:26:15,350 |
|
Minister. Okay. Professor is absent today. The |
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297 |
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00:26:15,350 --> 00:26:17,950 |
|
professor is absent today because it is known for |
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298 |
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00:26:17,950 --> 00:26:20,710 |
|
both the speaker and the listener. |
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299 |
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00:26:23,890 --> 00:26:24,650 |
|
Okay. |
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|
300 |
|
00:26:32,790 --> 00:26:37,210 |
|
I need you to answer the following quiz. |
|
|