diff --git a/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/CNA7zsGkQA4_raw.srt b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/CNA7zsGkQA4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f17f51bff027822321247dc5b12cead72f3290d2
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+++ b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/CNA7zsGkQA4_raw.srt
@@ -0,0 +1,1564 @@
+1
+00:00:04,960 --> 00:00:07,920
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:07,920 --> 00:00:13,560
+وبركاته اليوم هنكمل جزء التاني من ال chapter اللي
+
+3
+00:00:13,560 --> 00:00:17,500
+هو mechanisms with lower pairs المرة فاتحاكينا على
+
+4
+00:00:17,500 --> 00:00:21,280
+ال exact straight line mechanisms ال general
+
+5
+00:00:21,280 --> 00:00:26,320
+principle اذا نرجع على الشكل هذا ان o a عشان نقطة
+
+6
+00:00:26,320 --> 00:00:31,460
+b تتحرك على خط مستقيم لازم يكون حاصل ضرب o a في o
+
+7
+00:00:31,460 --> 00:00:37,260
+bالثابت و تطبيقا على الكلام هذاتم تطوير اللي هي
+
+8
+00:00:37,260 --> 00:00:40,700
+peculiar mechanism فى peculiar mechanism مكوّنة من
+
+9
+00:00:40,700 --> 00:00:44,500
+link واحد link اتنين link تلاتة link اربع خمس ستة
+
+10
+00:00:44,500 --> 00:00:47,280
+سبعة تمانية links عندهين revolute, revolute,
+
+11
+00:00:47,300 --> 00:00:50,720
+revolute, revolute, revolute عند ال link O when A
+
+12
+00:00:50,720 --> 00:00:56,600
+is allowed to rotate along a circle أثبتنا
+
+13
+00:00:56,600 --> 00:01:02,060
+أن OA في OB is constant معناته بي will trace a
+
+14
+00:01:02,060 --> 00:01:04,860
+straight line اليوم هنكمل
+
+15
+00:01:07,890 --> 00:01:10,990
+هنحكي عن ال steering gear mechanism ال steering
+
+16
+00:01:10,990 --> 00:01:15,550
+تاع السيارة ال steering gear mechanism is used for
+
+17
+00:01:15,550 --> 00:01:20,670
+changing direction of two or more of the wheel
+
+18
+00:01:20,670 --> 00:01:23,470
+axis with reference to the chassis الهدف من ال
+
+19
+00:01:23,470 --> 00:01:26,350
+steering mechanism أنه أغير اتجاه ألف يمين أو
+
+20
+00:01:26,350 --> 00:01:32,190
+الشمال يا ما بلف عجلتين الأماميات زي السيارات
+
+21
+00:01:32,190 --> 00:01:38,960
+العادية التقليديةأو بلف العجلات الخلفية زي في حالة
+
+22
+00:01:38,960 --> 00:01:45,100
+اللي هو ال fork lift او في حالة الجبهات الحديثة
+
+23
+00:01:45,100 --> 00:01:47,460
+ممكن يكون عندي four wheel drive ان العجلات
+
+24
+00:01:47,460 --> 00:01:50,180
+الأمامية والعجلات الخلفية تلف تصبح ال rotation
+
+25
+00:01:50,180 --> 00:01:53,780
+اللي هي بالنسبة لل body او ال chassis بتاع السيارة
+
+26
+00:01:53,780 --> 00:01:59,180
+في معضل احوال اكتر شويه في السيارات ال front
+
+27
+00:01:59,180 --> 00:02:04,180
+wheels بنحطه على ال front axle على المحور الأمامي
+
+28
+00:02:05,030 --> 00:02:09,090
+وعشان نلف يمين او شمال بيكون فيهم محاور دوران
+
+29
+00:02:09,090 --> 00:02:13,550
+pivoted and two positions هذه المحاور fixed
+
+30
+00:02:13,550 --> 00:02:18,090
+بالنسبة لل chases of the automobile العجلات
+
+31
+00:02:18,090 --> 00:02:24,670
+الخلفية في معظم السيارات بتكون يعني ال axis بتاعها
+
+32
+00:02:24,670 --> 00:02:31,430
+ثابت مافيش rotations للعجلات
+
+33
+00:02:31,430 --> 00:02:33,310
+لأن انبين عندى
+
+34
+00:02:38,180 --> 00:02:48,180
+عندي top view او schematic top view of a car هذا
+
+35
+00:02:48,180 --> 00:02:53,300
+ال front axle هذا العجلات الأمامية عند هنا عجلة
+
+36
+00:02:53,300 --> 00:03:02,800
+هنا دولاب عند دولاب هنا وهذا
+
+37
+00:03:02,800 --> 00:03:04,360
+المحور الخلفي للسيارة
+
+38
+00:03:08,490 --> 00:03:15,410
+عندي هنا دولاب وعندي
+
+39
+00:03:15,410 --> 00:03:23,330
+دولاب و
+
+40
+00:03:23,330 --> 00:03:24,770
+هذا ال body بتاع السيارة
+
+41
+00:03:33,430 --> 00:03:37,210
+المسافة بين المحورين المحور العجلات الأمامية ومحور
+
+42
+00:03:37,210 --> 00:03:51,950
+العجلات الخلفية بسميها اللي هو B الان
+
+43
+00:03:51,950 --> 00:04:00,570
+نقطة A هذه نقطة هذه نقطة A هذه نقطة B هذه محاور
+
+44
+00:04:00,570 --> 00:04:07,240
+دورانلأ عشان اذا بدى ألف على الشمال لازم ألف في ال
+
+45
+00:04:07,240 --> 00:04:10,980
+.. يكون فيه .. في انه allowed to rotate this way
+
+46
+00:04:10,980 --> 00:04:14,060
+لعقب .. يعني بدى أسمح ان العقل دولاب هذا يلف حوالي
+
+47
+00:04:14,060 --> 00:04:18,160
+نقطة A و دولاب التاني على الشمال يلف حوالي نقطة B
+
+48
+00:04:18,160 --> 00:04:24,580
+لما نلف هصير الوضع التالي with rotation
+
+49
+00:04:43,730 --> 00:04:48,650
+معناته هذه المسافة بين ال two pivots A و B بسميها
+
+50
+00:04:48,650 --> 00:04:59,990
+C هذه المسافة
+
+51
+00:04:59,990 --> 00:05:05,550
+C وهذه المسافة بسميها بين البراكز العجلتين او
+
+52
+00:05:05,550 --> 00:05:09,110
+الدولاب دواليب بسميها A
+
+53
+00:05:19,540 --> 00:05:28,400
+الان عشان السيارة تلف بدون انزلاقلازم يكون مركز
+
+54
+00:05:28,400 --> 00:05:32,980
+الدوران اللحظي للعجلات الأمامية العجل الأمامية
+
+55
+00:05:32,980 --> 00:05:35,840
+اللي على اليمين و العجل الأمامية اللي على الشمال و
+
+56
+00:05:35,840 --> 00:05:39,180
+العجلات الخلفية نفس النقطة لازم يكون مركز دوران
+
+57
+00:05:39,180 --> 00:05:43,760
+لحظي للأربع عجلات نفس النقطة الان مركز دوران لحظي
+
+58
+00:05:43,760 --> 00:05:50,120
+للسيارة بيجي على امتداد الخط هذا الان four four
+
+59
+00:05:50,120 --> 00:05:57,020
+نحكي حكيانا fourpure rotation او for المركز دوران
+
+60
+00:05:57,020 --> 00:06:04,320
+اللحظة للسيارة I عشان مايصيرش عندي skidding او
+
+61
+00:06:04,320 --> 00:06:06,760
+انزلاق لكن يجب ان يكون مركز اللحظة العجلة A
+
+62
+00:06:06,760 --> 00:06:10,660
+والعجلة B والعجلات الخلفية نفس النقطة اذا كان اكتر
+
+63
+00:06:10,660 --> 00:06:15,580
+من مركز دور اللحظة اكيد هيصير انزلاق الآن عشان انا
+
+64
+00:06:15,580 --> 00:06:18,300
+اعمل فرضية هذه انه هيكون فيش عندي انزلاق
+
+65
+00:06:25,490 --> 00:06:31,450
+هذه الزاوية هسميها في هذا مركز دوران اللحظة I
+
+66
+00:06:31,450 --> 00:06:34,930
+وعندي
+
+67
+00:06:34,930 --> 00:06:40,610
+هذه
+
+68
+00:06:40,610 --> 00:06:45,310
+الزاوية ثتا
+
+69
+00:06:45,310 --> 00:06:51,310
+هذه
+
+70
+00:06:51,310 --> 00:06:51,610
+P
+
+71
+00:07:09,520 --> 00:07:14,660
+طبعا لاحظوا العجلة إذا أنا بلف في الجمال العجلة
+
+72
+00:07:14,660 --> 00:07:16,660
+اللي على اليمين .. العجلة اللي على اليمين هتكون
+
+73
+00:07:16,660 --> 00:07:24,660
+أسرع .. بتلف بسرعة أسرع من العجلة B يعني A بتكون
+
+74
+00:07:24,660 --> 00:07:30,980
+أسرع من B لأن المسار هتمشي عليه أكبر وبالتالي عشان
+
+75
+00:07:30,980 --> 00:07:36,100
+اتلاحق مع B لازم تكون A أسرع من B العجلة A أسرع من
+
+76
+00:07:36,100 --> 00:07:41,430
+العجلة بيكونوش نفس السرعةالعجلة A بتكون نفس سرعة
+
+77
+00:07:41,430 --> 00:07:43,550
+العجلة B لكن إذا كانت السرعة ماشية على خط مستقل
+
+78
+00:07:43,550 --> 00:07:48,230
+مافيش دوران بيكون عجلة السرعة A بتساوي عجلة السرعة
+
+79
+00:07:48,230 --> 00:07:54,150
+B طيب
+
+80
+00:07:54,150 --> 00:07:57,570
+ال
+
+81
+00:07:57,570 --> 00:08:01,210
+cotangent الزاوية ال cotangent الزاوية في
+
+82
+00:08:01,210 --> 00:08:09,780
+cotangent في اللي هي عكس التاني cotangentالـ Phi
+
+83
+00:08:09,780 --> 00:08:19,420
+بسوء المجاور على المقابل اللي هو AP على
+
+84
+00:08:19,420 --> 00:08:24,980
+IP طبعا
+
+85
+00:08:24,980 --> 00:08:31,360
+AP عبارة عن PB زائد
+
+86
+00:08:31,360 --> 00:08:37,800
+AB عبارة عن PB زائد
+
+87
+00:08:37,800 --> 00:08:50,980
+ABعلى I I P P بيساوي P
+
+88
+00:08:50,980 --> 00:09:01,140
+B طبعا ال A B عبارة مسميها C أنا P B زائد C على I
+
+89
+00:09:01,140 --> 00:09:07,300
+B لأن الزاوية theta cotangent اللي هي عكس ال
+
+90
+00:09:07,300 --> 00:09:08,560
+tangent cotangent theta
+
+91
+00:09:13,380 --> 00:09:21,400
+بساوي المجاور بتاعها اللي هو PP PB
+
+92
+00:09:21,400 --> 00:09:24,900
+على
+
+93
+00:09:24,900 --> 00:09:29,060
+IB لأن
+
+94
+00:09:29,060 --> 00:09:40,240
+لو طرحت cot θ من cot φ cot φ minus cot θ هيكون سوى
+
+95
+00:09:40,240 --> 00:09:50,360
+PBزائد c على ip minus pb على ip هيساوي طبعا هيروح
+
+96
+00:09:50,360 --> 00:09:58,060
+pb مع pb هيساوي ال c على ip ساوي ال c ال ip اللي
+
+97
+00:09:58,060 --> 00:10:01,260
+هي عبارة عن المسافة بين المحور الأمام و المحور
+
+98
+00:10:01,260 --> 00:10:06,480
+الخلفي اللي هي b معناته لازم يطلع عندك cotangent
+
+99
+00:10:08,150 --> 00:10:19,570
+Cotf minus cotθ بيساوي C على B هذي بيسموها ال
+
+100
+00:10:19,570 --> 00:10:25,230
+condition for correct steering ايش
+
+101
+00:10:25,230 --> 00:10:26,830
+يعني condition for correct steering
+
+102
+00:10:32,730 --> 00:10:36,770
+مركز الدوران اللحظي للأربع عجلات هو نفس المركز مش
+
+103
+00:10:36,770 --> 00:10:41,730
+أكتر مركز في الحالة هذه بأضمن مايصيرش عندي أي
+
+104
+00:10:41,730 --> 00:10:45,030
+انزلاق سواء انزلاق للعجلات الأمامية أو انزلاق
+
+105
+00:10:45,030 --> 00:10:48,590
+للعجلات الخلفية هذه ال condition of correct
+
+106
+00:10:48,590 --> 00:10:50,790
+steering contingent five minus contingent theta
+
+107
+00:10:50,790 --> 00:11:01,050
+بيساوي C على B طيب
+
+108
+00:11:04,060 --> 00:11:07,100
+تطبيقا طبعا احنا عرفنا ال condition for correct
+
+109
+00:11:07,100 --> 00:11:07,580
+steering
+
+110
+00:11:17,600 --> 00:11:21,940
+طب بما عرفت ان ال condition for correct steering
+
+111
+00:11:21,940 --> 00:11:28,620
+تم تطوير ما يسمى ديفس steering gear اللي هي واحدة
+
+112
+00:11:28,620 --> 00:11:31,920
+اسمها ديفس ديفس steering gear ديفس steering gear
+
+113
+00:11:31,920 --> 00:11:41,220
+هي هذا ال front wheel عند دولاب عند B و
+
+114
+00:11:41,220 --> 00:11:43,380
+دولاب عند D
+
+115
+00:12:13,320 --> 00:12:18,320
+هو عندي ال ال ال wheel and b is allowed to rotate
+
+116
+00:12:18,320 --> 00:12:22,000
+about نقطة a عندي محور دوران
+
+117
+00:12:25,820 --> 00:12:31,180
+و الويل ان دي is allowed to rotate about point C
+
+118
+00:12:31,180 --> 00:12:43,200
+هاد
+
+119
+00:12:43,200 --> 00:12:48,340
+ال link بي ايه هاد كلها ال link واحدة
+
+120
+00:12:56,400 --> 00:13:01,260
+و ال DCH هذه link
+
+121
+00:13:01,260 --> 00:13:05,900
+واحدة
+
+122
+00:13:05,900 --> 00:13:13,960
+و في عندى slider هنا عندى
+
+123
+00:13:13,960 --> 00:13:18,340
+هنا slider و
+
+124
+00:13:18,340 --> 00:13:24,060
+عندى هنا slider pair sliding pairفعندي هنا
+
+125
+00:13:24,060 --> 00:13:29,020
+revolute pair وهنا revolute pair مربوط اللي فيها
+
+126
+00:13:29,020 --> 00:13:38,080
+ال link هاد ال link فعندي هنا sliding pair عند e و
+
+127
+00:13:38,080 --> 00:13:45,360
+sliding pair عند f sliding pair عند e ثابت و عند f
+
+128
+00:13:45,360 --> 00:13:50,420
+ثابت و الرد هدققش
+
+129
+00:13:54,310 --> 00:14:01,910
+G والرد GH مسموح له يتحرك بهذا الاتجاه يعني معناته
+
+130
+00:14:01,910 --> 00:14:07,550
+لو لفت السيارة يمين هتلف كلها هتلف هذا زي هيك هذا
+
+131
+00:14:07,550 --> 00:14:10,710
+هينسحب بهذا الاتجاه لو لفت الشمال هذا هيروح على
+
+132
+00:14:10,710 --> 00:14:11,830
+الشمال
+
+133
+00:14:19,640 --> 00:14:22,740
+هذه الزاوية لما السيارة مشها عدل هذه الزاوية
+
+134
+00:14:22,740 --> 00:14:31,460
+ساميها Alpha هذه الزاوية Alpha
+
+135
+00:14:31,460 --> 00:14:37,040
+معناته هذه ألية و نظرية عمل ال steering في السيارة
+
+136
+00:14:37,040 --> 00:14:41,200
+ال steering في السيارات القديمة طبعا و مطلع
+
+137
+00:14:41,200 --> 00:14:44,820
+السيارات باسمها Davis steering gear mechanism
+
+138
+00:14:44,820 --> 00:14:52,130
+Davis steering gear mechanismالان خلّينا نعمل ال
+
+139
+00:14:52,130 --> 00:14:56,150
+mathematics بتاعها نتأكد ان هي satisfy او ايه
+
+140
+00:14:56,150 --> 00:14:59,930
+satisfy ال correct steering condition يعني cot phi
+
+141
+00:14:59,930 --> 00:15:06,670
+minus cot theta بسوا بي على سي نتطلع
+
+142
+00:15:06,670 --> 00:15:18,090
+على شكل اكتر تفصيلا انا
+
+143
+00:15:18,090 --> 00:15:24,450
+عندى سيارةهذه العجلات الأمامية أو محور العجلات
+
+144
+00:15:24,450 --> 00:15:44,150
+الأمامية هذه عجل وهذه
+
+145
+00:15:44,150 --> 00:15:45,270
+العجلات الخلفية
+
+146
+00:16:04,830 --> 00:16:09,410
+و هاي ال chases للسيارة body بتاع السيارة ال هيكل
+
+147
+00:16:09,410 --> 00:16:13,070
+بتاعها
+
+148
+00:16:13,070 --> 00:16:20,310
+عند
+
+149
+00:16:20,310 --> 00:16:28,870
+pivot عند a عند pivot محور دوران عند نقطة a ومحور
+
+150
+00:16:28,870 --> 00:16:32,110
+دوران عند نقطة b
+
+151
+00:16:40,500 --> 00:16:53,620
+عندي link في عندي link هذه بالعجل جاه زي هيك it
+
+152
+00:16:53,620 --> 00:16:54,580
+can slide
+
+153
+00:17:08,360 --> 00:17:13,320
+كان slide في هذا الاتجاه وعند العجل التاني فيه
+
+154
+00:17:13,320 --> 00:17:19,980
+link وهي محور .. هاي ال link طالعة وفي كمان
+
+155
+00:17:19,980 --> 00:17:24,080
+another block اللي ممكن ال link to slide inside
+
+156
+00:17:24,080 --> 00:17:27,880
+وفي
+
+157
+00:17:27,880 --> 00:17:36,420
+عند الرد الرد اللي
+
+158
+00:17:36,420 --> 00:17:37,500
+هو الرد ال cd
+
+159
+00:17:41,770 --> 00:17:48,730
+CD فى عندى هنا sliding pair sliding
+
+160
+00:17:48,730 --> 00:17:56,070
+pair عند P و Q السيارة
+
+161
+00:17:56,070 --> 00:17:59,970
+ماشية هذه في الأول كانت الزاوية هذه هذه الزاوية
+
+162
+00:17:59,970 --> 00:18:01,970
+Alpha
+
+163
+00:18:13,460 --> 00:18:17,720
+هذه الزاوية Alpha
+
+164
+00:18:17,720 --> 00:18:24,600
+المسافة
+
+165
+00:18:24,600 --> 00:18:32,720
+من C للمحور هذا والسيارة
+
+166
+00:18:32,720 --> 00:18:37,640
+مش عادل D وهذه ستكون أيضا D
+
+167
+00:18:51,220 --> 00:18:55,440
+طيب الان السيارة بدى تلف علي الشمال بدى تعمل دوران
+
+168
+00:18:55,440 --> 00:19:01,080
+علي الشمال معناه إذا هتعمل دوران علي الشمال هيسير
+
+169
+00:19:01,080 --> 00:19:12,920
+العجلات العجلة اللى علي اليمين هيها وهذا
+
+170
+00:19:12,920 --> 00:19:15,500
+ال رد هيمش بهذا الاتجاه هنزلق بهذا الاتجاه
+
+171
+00:19:22,400 --> 00:19:27,120
+هذا سيصبح C' والعجلة
+
+172
+00:19:27,120 --> 00:19:31,120
+B هي
+
+173
+00:19:31,120 --> 00:19:39,160
+العجلة B سألفت لأن هتسحب D هتروح عن D' سيصبح هنا
+
+174
+00:19:39,160 --> 00:19:40,160
+دي D'
+
+175
+00:19:49,790 --> 00:19:54,410
+لأن for correct steering for correct street
+
+176
+00:19:54,410 --> 00:20:02,330
+steering لازم يكون لهم نفس ال instant center for
+
+177
+00:20:02,330 --> 00:20:13,090
+correct steering لازم يكون لهم نفس ال instant نفس
+
+178
+00:20:13,090 --> 00:20:14,050
+ال instant center
+
+179
+00:20:22,960 --> 00:20:28,380
+هذا النقطة I Instant Center هذا
+
+180
+00:20:28,380 --> 00:20:41,100
+النقطة P هذا
+
+181
+00:20:41,100 --> 00:20:44,940
+الزاوية Theta
+
+182
+00:20:44,940 --> 00:20:48,360
+هذا
+
+183
+00:20:48,360 --> 00:20:50,960
+الزاوية Phi
+
+184
+00:21:05,470 --> 00:21:09,330
+طيب، الان هذه ال link كلها بتلف، ال link كان زيك و
+
+185
+00:21:09,330 --> 00:21:13,870
+لفت، لفت نفس الزاوية، معناته هذه الزاوية فاي وهذه
+
+186
+00:21:13,870 --> 00:21:17,050
+هتكون برضه في
+
+187
+00:21:28,890 --> 00:21:33,870
+الان عند هادي ثيتا هتكون الزاوية هادى هادى الزاوية
+
+188
+00:21:33,870 --> 00:21:38,350
+ثيتا
+
+189
+00:21:38,350 --> 00:21:41,390
+طبعا
+
+190
+00:21:41,390 --> 00:21:51,630
+نقطة C اتحركت ل C prime معناه تمشيت مسافة X و
+
+191
+00:21:51,630 --> 00:21:57,640
+النقطة D راحت ل D prime برضه نفس المسافة Xلأن هذا
+
+192
+00:21:57,640 --> 00:22:08,520
+حركته translation motion اتحرك نفس المسافة X لأن
+
+193
+00:22:08,520 --> 00:22:16,760
+لو خلتنا المثلث A A' C' المثلث
+
+194
+00:22:26,400 --> 00:22:32,740
+A A' C'
+
+195
+00:22:33,680 --> 00:22:39,300
+الزاوية
+
+196
+00:22:39,300 --> 00:22:45,120
+الكلية هذه هي عبارة عن Alpha زائد Phi تان Alpha
+
+197
+00:22:45,120 --> 00:22:53,760
+زائد Phi هذا التان الزاوية هذه تان Alpha زائد
+
+198
+00:22:53,760 --> 00:22:59,700
+Phiهيساوي a'
+
+199
+00:23:00,060 --> 00:23:09,020
+c' على
+
+200
+00:23:09,020 --> 00:23:13,020
+a
+
+201
+00:23:13,020 --> 00:23:19,920
+a' طبعا
+
+202
+00:23:19,920 --> 00:23:21,740
+هذه المسافة هسميها a
+
+203
+00:23:25,990 --> 00:23:36,910
+هذه A وهذه C وهذه
+
+204
+00:23:36,910 --> 00:23:38,270
+المسافة B
+
+205
+00:23:51,080 --> 00:23:55,560
+بنحكي هنا الـ alpha زائد five بيسوا a prime c
+
+206
+00:23:55,560 --> 00:24:01,400
+prime على a prime a ال a prime c prime عبارة عن a
+
+207
+00:24:01,400 --> 00:24:16,040
+prime c زائد c c prime بتساوي a prime c زائد
+
+208
+00:24:16,040 --> 00:24:28,360
+c c prime علىالـ A A' هذه عبارة عن A بتساوي
+
+209
+00:24:28,360 --> 00:24:36,800
+لأن ال A' C عبارة عن D و
+
+210
+00:24:36,800 --> 00:24:44,620
+ال CC' عبارة عن X D زائد X على A
+
+211
+00:24:49,520 --> 00:24:54,760
+طيب من القوانين اللي .. اللي هو الـ Geometry Tan
+
+212
+00:24:54,760 --> 00:25:03,920
+Alpha زائد Phi Tan
+
+213
+00:25:03,920 --> 00:25:07,100
+Alpha
+
+214
+00:25:07,100 --> 00:25:17,520
+زائد Phi هيكون ساوي Tan Alpha زائد Tan Phi هدرجة
+
+215
+00:25:17,520 --> 00:25:27,390
+على ال calculusعلى واحد ناقص تان الف في تان في هذه
+
+216
+00:25:27,390 --> 00:25:31,650
+بتساوي D
+
+217
+00:25:31,650 --> 00:25:38,110
+على A D
+
+218
+00:25:38,110 --> 00:25:42,210
+او
+
+219
+00:25:42,210 --> 00:25:46,330
+خليها D زائد X على A
+
+220
+00:25:49,930 --> 00:25:59,470
+طيب لو أخدت المثلث A A' C المثلث A
+
+221
+00:25:59,470 --> 00:26:07,330
+A' C هيطلع عندي تان تان الزوايا الهادي اللي هي
+
+222
+00:26:07,330 --> 00:26:16,830
+Alpha تان Alpha هيكون ساوي A' C على A A'
+
+223
+00:26:20,540 --> 00:26:26,900
+الـ A' C اللي هي بقرا عن D بقرا
+
+224
+00:26:26,900 --> 00:26:33,820
+عن D على A يعني
+
+225
+00:26:33,820 --> 00:26:44,880
+انا حاسين ان عندي ال 10 Alpha زائد Phi حساوي
+
+226
+00:26:44,880 --> 00:26:53,470
+ال 10 Alphaاللي هي D على A زائد
+
+227
+00:26:53,470 --> 00:26:57,450
+Tan Phi على
+
+228
+00:26:57,450 --> 00:27:07,850
+واحد minus ال D على A ال
+
+229
+00:27:07,850 --> 00:27:16,510
+Tan Alpha اللي حكينا اللي هي D على A زائد D على A
+
+230
+00:27:16,510 --> 00:27:28,940
+في Tanالـ Fi بيساوي D زاد X على A لو ضربت ال bus
+
+231
+00:27:28,940 --> 00:27:35,280
+في A و المقام في M، ما بيغيرش، هسير عنده قطب ال
+
+232
+00:27:35,280 --> 00:27:45,520
+bus في A بيسير عند D زاد A tan Fi على A
+
+233
+00:27:48,080 --> 00:28:08,360
+-D tan فاى بساوى D زاد X على A طيب
+
+234
+00:28:08,360 --> 00:28:11,940
+بدى اعمل cross حسيب عند دي A
+
+235
+00:28:16,460 --> 00:28:27,440
+زائد a squared tan phi هتساوي a
+
+236
+00:28:27,440 --> 00:28:30,640
+في
+
+237
+00:28:30,640 --> 00:28:35,600
+d زائد x minus
+
+238
+00:28:35,600 --> 00:28:42,920
+d tan phi في d زائد x
+
+239
+00:28:46,060 --> 00:28:49,380
+لأن هجيب هدى على الجهة التانية هسيب عندي a square
+
+240
+00:28:49,380 --> 00:29:00,360
+و هاخد tan phi على مشترك زائد d في d زائد x في tan
+
+241
+00:29:00,360 --> 00:29:07,040
+phi بالساوية
+
+242
+00:29:07,040 --> 00:29:13,660
+a d زائد a x minus a d
+
+243
+00:29:18,830 --> 00:29:25,990
+هيروح حد مع حد، بقى أنا أتحسن عن دي a squared زائد
+
+244
+00:29:25,990 --> 00:29:34,730
+d squared زائد dx أو مباشرة أحكي أنه tan phi tan
+
+245
+00:29:34,730 --> 00:29:38,870
+phi بتساوي
+
+246
+00:29:38,870 --> 00:29:42,110
+ax
+
+247
+00:29:42,110 --> 00:29:44,930
+على
+
+248
+00:29:48,900 --> 00:30:00,160
+بستوى ax على a² زائد d² زائد d في x هي دي tan فاي
+
+249
+00:30:00,160 --> 00:30:06,580
+معناه تكون tangent فاي هتستوى
+
+250
+00:30:06,580 --> 00:30:16,200
+العكس a تربيع زائد d تربيع زائد dx على ax
+
+251
+00:30:22,470 --> 00:30:27,670
+طيب بنفس المنطقة هنجي على العجل على الشمال هاخد
+
+252
+00:30:27,670 --> 00:30:31,610
+المثلث ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+253
+00:30:31,610 --> 00:30:32,790
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+254
+00:30:32,790 --> 00:30:37,450
+ب ب ب ب ب ب
+
+255
+00:30:37,450 --> 00:30:39,030
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+256
+00:30:39,030 --> 00:30:41,310
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+257
+00:30:41,310 --> 00:30:41,310
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+258
+00:30:41,310 --> 00:30:42,990
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+259
+00:30:42,990 --> 00:30:42,990
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+260
+00:30:42,990 --> 00:30:42,990
+ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب ب
+
+261
+00:30:49,590 --> 00:30:54,070
+الزاوية الكلية هذه Alpha وهذه زاوية هذه Alpha وهذه
+
+262
+00:30:54,070 --> 00:31:04,510
+Theta معناته تان Alpha ناقص Theta تان Alpha minus
+
+263
+00:31:04,510 --> 00:31:08,570
+Theta Alpha
+
+264
+00:31:08,570 --> 00:31:14,010
+تان Alpha minus
+
+265
+00:31:14,010 --> 00:31:18,110
+Theta هتساوى
+
+266
+00:31:19,760 --> 00:31:38,100
+B' D' B' D' على B B B' B B' الآن B' D' هذا عبارة
+
+267
+00:31:38,100 --> 00:31:43,280
+عن D ناقص X D minus
+
+268
+00:31:43,280 --> 00:31:48,080
+X على B B' اللي هي H A
+
+269
+00:31:54,030 --> 00:32:01,790
+فى نفس الوقت هذه tan alpha هتكون تساوي tan alpha
+
+270
+00:32:01,790 --> 00:32:06,830
+ناقص tan alpha ناقص theta هتكون تساوي tan alpha
+
+271
+00:32:06,830 --> 00:32:20,110
+minus tan theta على واحد زائد tan alpha tan
+
+272
+00:32:20,110 --> 00:32:22,410
+theta
+
+273
+00:32:26,880 --> 00:32:39,680
+طيب ناخد المثلث بي بي برايم دي المثلث او
+
+274
+00:32:39,680 --> 00:32:45,800
+فش داعي الان حد هتساوي الان
+
+275
+00:32:45,800 --> 00:32:50,400
+تان ألف احنا حاكيه انا already حسبنا تان ألف تان
+
+276
+00:32:50,400 --> 00:32:53,020
+ألف اللي هي دي على ايه هتكون دي
+
+277
+00:32:56,400 --> 00:33:04,320
+D minus X على A بصوت 10 Alpha اللي هي D على A D
+
+278
+00:33:04,320 --> 00:33:09,500
+على A Minus
+
+279
+00:33:09,500 --> 00:33:24,820
+10 Theta على واحد زائد D على A 10θ هضرب البصر في a
+
+280
+00:33:24,820 --> 00:33:29,660
+والمقام على a ما بتغيرش ايه هتصير ان دي d minus x
+
+281
+00:33:29,660 --> 00:33:47,180
+على a بالساوية d minus a tan θ على a زائد d tan
+
+282
+00:33:48,630 --> 00:34:02,570
+ثيتا هعمل cross هصير عندي a هصير عندي a d ناقص
+
+283
+00:34:02,570 --> 00:34:11,790
+a تربيع tan ثيتا هيساوي a في d minus x
+
+284
+00:34:17,530 --> 00:34:36,210
+زائد D في D minus X Tan Theta الآن
+
+285
+00:34:36,210 --> 00:34:39,750
+هجيب ال Tan Theta على الجهة التانية هسي لعندي A
+
+286
+00:34:39,750 --> 00:34:43,710
+Square A
+
+287
+00:34:43,710 --> 00:34:44,110
+Square
+
+288
+00:34:47,120 --> 00:34:58,920
+زاد d² minus dx في tan θ أنا
+
+289
+00:34:58,920 --> 00:35:09,960
+جبت هادي هين هتكون السواء ا دي ا دي
+
+290
+00:35:09,960 --> 00:35:14,120
+minus ا
+
+291
+00:35:15,250 --> 00:35:21,730
+فى D minus X يعني
+
+292
+00:35:21,730 --> 00:35:26,550
+عندى هنا A D بتروح مع A D بيضلاش A X معناته tan θ
+
+293
+00:35:26,550 --> 00:35:36,450
+تان ثتا هتساوى tan θ هتساوى
+
+294
+00:35:36,450 --> 00:35:42,050
+A X على
+
+295
+00:35:42,050 --> 00:35:44,190
+A Square
+
+296
+00:35:47,700 --> 00:35:56,620
+على a squared زائد d squared minus dx معناه ال
+
+297
+00:35:56,620 --> 00:36:03,640
+quotient عكسها quotient theta هتساوي
+
+298
+00:36:03,640 --> 00:36:11,500
+a squared زائد d squared minus dx على ax
+
+299
+00:36:15,350 --> 00:36:20,050
+الان خليني امسح و اخلي الشغلات اللي بتهمني حاليا
+
+300
+00:36:20,050 --> 00:36:41,930
+بتهمني هذه المعادلة احنا already هذه عملناها احنا
+
+301
+00:36:41,930 --> 00:36:42,410
+وصلنا
+
+302
+00:36:47,500 --> 00:36:54,900
+ووصلنا ان quotient phi بالساوية
+
+303
+00:36:54,900 --> 00:37:06,320
+a squared زائد d squared زائد dx على ax و quotient
+
+304
+00:37:06,320 --> 00:37:17,350
+theta بالساوية a squaredزي دي سكوير ماينوس دي اكس
+
+305
+00:37:17,350 --> 00:37:25,170
+على اكس هذا الخلاصة وصلنا لها معناته اللي هود احكي
+
+306
+00:37:25,170 --> 00:37:32,410
+contingent فاي ماينوس contingent ثيتا هاخد اكس على
+
+307
+00:37:32,410 --> 00:37:32,970
+مشترك
+
+308
+00:37:35,650 --> 00:37:47,310
+هيكون عندى a² ذات d² ذات dx minus a² ذات d² minus
+
+309
+00:37:47,310 --> 00:37:55,810
+dx هيساوي هيروح a² مع a² وd² مع d² دي اكس بيصير
+
+310
+00:37:55,810 --> 00:38:02,650
+two dx بيساوي two dx على ax يعني بيساوي اتنين
+
+311
+00:38:05,130 --> 00:38:14,230
+على ا اتنين دي على ا ال
+
+312
+00:38:14,230 --> 00:38:18,970
+دي على ا احنا حكينا اللي هي ten alpha يعني هتكون
+
+313
+00:38:18,970 --> 00:38:27,130
+الساوية اتنين ten alpha اللي احنا for correct
+
+314
+00:38:27,130 --> 00:38:31,130
+correct steering
+
+315
+00:38:34,860 --> 00:38:39,800
+لازم يكون عندي التالي لازم يكون عندي cot في minus
+
+316
+00:38:39,800 --> 00:38:45,920
+cot θ تساوي بي
+
+317
+00:38:45,920 --> 00:38:55,960
+على سي بي على سي بي على سي بي على سي عشان ال
+
+318
+00:38:55,960 --> 00:38:59,500
+correct steering يعني كل الأربع عجلات لهم نفس مركز
+
+319
+00:38:59,500 --> 00:39:08,970
+دوران اللحظة اللي هي بتساوياتنين تان ألفة يعني تان
+
+320
+00:39:08,970 --> 00:39:16,750
+ألفة هتسوى بي على اتنين سي
+
+321
+00:39:19,610 --> 00:39:23,110
+يعني to satisfy the condition of correct steering
+
+322
+00:39:23,110 --> 00:39:27,230
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+323
+00:39:27,230 --> 00:39:31,890
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+324
+00:39:31,890 --> 00:39:37,370
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+325
+00:39:37,370 --> 00:39:37,930
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+326
+00:39:37,930 --> 00:39:38,290
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+327
+00:39:38,290 --> 00:39:39,110
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+328
+00:39:39,110 --> 00:39:39,370
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+329
+00:39:39,370 --> 00:39:41,110
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+330
+00:39:41,110 --> 00:39:46,090
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+331
+00:39:46,090 --> 00:39:48,070
+لازم تكون الزاوية Alpha كمتها B على 2C otherwise
+
+332
+00:39:48,070 --> 00:39:48,210
+لازم تكون الزاوية Alpha كمتها
+
+333
+00:39:59,930 --> 00:40:03,750
+طيب زى ما حكينا ال ten alpha بالسواء ال C أو
+
+334
+00:40:03,750 --> 00:40:14,330
+بالسواء اللى هو B فى إشي غلط شكله عندهين D على A
+
+335
+00:40:14,330 --> 00:40:20,930
+اللى هى ten alpha اتنين ten alphaيعني شكله مخربط
+
+336
+00:40:20,930 --> 00:40:25,910
+على اللي هم تان ألف تطلع اللي هي C على اتنين بيه C
+
+337
+00:40:25,910 --> 00:40:32,450
+C على اتنين بيه الان اتبعوا ليه في ايش ان انا
+
+338
+00:40:32,450 --> 00:40:36,350
+اعكسها اتبعوها في الاشتقاقات السابقة تشوف وين في
+
+339
+00:40:36,350 --> 00:40:40,910
+خطأ ما طيب
+
+340
+00:40:40,910 --> 00:40:46,490
+انحل
+
+341
+00:40:46,490 --> 00:40:46,890
+example
+
+342
+00:41:06,790 --> 00:41:09,730
+in a Davis steering gear the distance between the
+
+343
+00:41:09,730 --> 00:41:15,070
+pivots of the front axle in a Davis steering gear
+
+344
+00:41:15,070 --> 00:41:17,630
+the distance between the pivots of the front axle
+
+345
+00:41:17,630 --> 00:41:23,490
+is المسافة هذه مع
+
+346
+00:41:23,490 --> 00:41:27,950
+الطين اللي هي المسافة C المسافة
+
+347
+00:41:27,950 --> 00:41:31,670
+C واحد
+
+348
+00:41:31,670 --> 00:41:40,550
+point اتنين مترand the wheel base اللي هي B سوى
+
+349
+00:41:40,550 --> 00:41:46,510
+اتنين و سبعة و عشرة متر find the inclination of
+
+350
+00:41:46,510 --> 00:41:49,370
+the track arm to the longitudinal axis of the gear
+
+351
+00:41:49,370 --> 00:41:51,650
+when it is moving along a straight line بده الف
+
+352
+00:41:51,650 --> 00:41:58,110
+يعني احنا حكينا ten الف ten
+
+353
+00:41:58,110 --> 00:42:01,870
+الف بالساوة
+
+354
+00:42:01,870 --> 00:42:09,160
+ال Cعلى اتنين بي يعني هتكون ال C عند واحد point
+
+355
+00:42:09,160 --> 00:42:16,780
+اتنين على اتنين في اتنين سبع عشر اق منها بحسب ال
+
+356
+00:42:16,780 --> 00:42:17,060
+alpha
+
+357
+00:42:32,480 --> 00:42:36,060
+لأن في قلية تانية لل steering في السيارة تسمى A
+
+358
+00:42:36,060 --> 00:42:39,200
+-Carman Steering Gear Mechanism A-Carman Steering
+
+359
+00:42:39,200 --> 00:42:42,120
+Gear Mechanism خلينا نشوف و بعدين نطلع الفرق بين
+
+360
+00:42:42,120 --> 00:42:48,820
+التنتين في ال A-Carman Steering Mechanism هذه
+
+361
+00:42:48,820 --> 00:42:57,320
+العجلات الأمامية وهذه العجلات الخلفية عندي هذا هو
+
+362
+00:42:57,320 --> 00:43:01,980
+المحور الأمامي للسيارة وهذا المحور الخلفي للسيارة
+
+363
+00:43:04,460 --> 00:43:07,980
+الان عندي هذه ال link مربوطة في العجل اللي انا بدي
+
+364
+00:43:07,980 --> 00:43:10,660
+ألف على الشمال هذه ال link مربوطة في العجل اللي
+
+365
+00:43:10,660 --> 00:43:12,740
+على اليمين و هذه ال link مربوطة في العجل اللي على
+
+366
+00:43:12,740 --> 00:43:19,100
+الشمال معناته هذه four bar linkage عندي واحد اتنين
+
+367
+00:43:19,100 --> 00:43:24,300
+تلاتة اربعة اول
+
+368
+00:43:24,300 --> 00:43:28,800
+شي في ال a car man steering mechanism ال steering
+
+369
+00:43:28,800 --> 00:43:33,030
+mechanism جاية ورا ال front axleفي الـ Devastating
+
+370
+00:43:33,030 --> 00:43:37,410
+Mechanism جايلستيري ميكانيزم أمام الـ front axle
+
+371
+00:43:37,410 --> 00:43:42,450
+هاي رقم واحد رقم اتنين ال Acerman في ال .. في ال
+
+372
+00:43:42,450 --> 00:43:45,810
+.. في ال Devastating Mechanism في عندي sliding
+
+373
+00:43:45,810 --> 00:43:50,410
+pairs في ال Acerman مافيش عندي اي sliding pair كله
+
+374
+00:43:50,410 --> 00:43:53,910
+revolute هاي واحد revolute .. revolute .. revolute
+
+375
+00:43:53,910 --> 00:43:57,830
+.. revolute طبعا ال revolute اللي تعامل معاها أسل
+
+376
+00:43:57,830 --> 00:44:05,210
+و مشاكلها أقلبس مش هتكون exact .. exact .. مش
+
+377
+00:44:05,210 --> 00:44:11,310
+هتكون exact .. مش هتحقق ال condition for correct
+
+378
+00:44:11,310 --> 00:44:14,330
+steering مية في المية هتكون very close لل correct
+
+379
+00:44:14,330 --> 00:44:20,790
+steering mechanism إذا حد معنى التفاصيل أكتر ممكن
+
+380
+00:44:20,790 --> 00:44:23,710
+ترجع لل YouTube أو ال net هتريه تفاصيل كتير
+
+381
+00:44:23,710 --> 00:44:27,630
+للحسابات طبعا هد ببساطة هد four partfor bar
+
+382
+00:44:27,630 --> 00:44:33,230
+mechanism ممكن اعتبر هذه الزاوية فاي وهذه الزاوية
+
+383
+00:44:33,230 --> 00:44:39,330
+ثيتا كل حاجة بتعمل mathematics تاعتها بيحس ان
+
+384
+00:44:39,330 --> 00:44:44,330
+كتوجد ال condition for correct steering ان ال
+
+385
+00:44:44,330 --> 00:44:47,810
+instance center rotation للاربع عجلات لازم يكون
+
+386
+00:44:47,810 --> 00:44:50,810
+نفس الاسم مانفعش بس ان الأربع عجلات هاد يكون هنا
+
+387
+00:44:50,810 --> 00:44:55,470
+يكون هنا وهذا هنا بيصير انزلاق للعجلات
+
+388
+00:44:59,950 --> 00:45:04,310
+طيب ال .. ال .. ال .. الان ننهي المحاضرة و
+
+389
+00:45:04,310 --> 00:45:06,470
+المحاضرة جاي بنحكي على موضوع جديد اللي هو
+
+390
+00:45:06,470 --> 00:45:11,890
+universal or hoax joint اعطيكوا
+
+391
+00:45:11,890 --> 00:45:12,250
+العافية
+
diff --git a/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/_yp06s8zgfo_raw.json b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/_yp06s8zgfo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..aad9bf61e6733d137a7f26ba56af85aa1bf539cc
--- /dev/null
+++ b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/_yp06s8zgfo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2238, "start": 5.36, "end": 22.38, "text": "هنحكي عن ال law of gearings أنا في عنه two bodies one body is rotating about point O واحد another body بي rotate حوالي نقطة O اتنين الجسم الأولان بتدور بسرعة زاوية Omega واحد", "tokens": [3224, 1863, 5016, 4117, 1829, 18871, 2423, 2101, 295, 7394, 1109, 41850, 8978, 18871, 3224, 732, 7510, 472, 1772, 307, 19627, 466, 935, 422, 36764, 24401, 1071, 1772, 4724, 1829, 13121, 11331, 2407, 6027, 1829, 8717, 47432, 3660, 422, 1975, 2655, 1863, 9957, 25724, 38251, 16247, 12610, 7649, 39894, 3215, 13063, 4724, 3794, 2288, 27884, 30767, 995, 2407, 10632, 27645, 36764, 24401], "avg_logprob": -0.20101686034883773, "compression_ratio": 1.3595505617977528, "no_speech_prob": 0.0, "words": [{"start": 5.36, "end": 5.86, "word": "هنحكي", "probability": 0.8775390625}, {"start": 5.86, "end": 6.02, "word": " عن", "probability": 0.98095703125}, {"start": 6.02, "end": 6.14, "word": " ال", "probability": 0.71826171875}, {"start": 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قلم على طرفها بتضلها بخلي أدهرجها على .. على الدائرة بدهرجها على الدائرة و هي الدهرج بتكون ترسم له شكل معين", "tokens": [3555, 30544, 5551, 44510, 10721, 5551, 28480, 3615, 21542, 36150, 4032, 5551, 2288, 38251, 4724, 5016, 36520, 15844, 13412, 28820, 20449, 9957, 4724, 38251, 1829, 3224, 2423, 2158, 34051, 4724, 5016, 9566, 3714, 9381, 9566, 25720, 4386, 3714, 9381, 9566, 25720, 39894, 30544, 27747, 50113, 15040, 6055, 7649, 7435, 29399, 4724, 5016, 9566, 12174, 19528, 15844, 23032, 28480, 11296, 39894, 11242, 1211, 11296, 4724, 9778, 20292, 5551, 3215, 3224, 47341, 11296, 15844, 4386, 15844, 32748, 16373, 25720, 4724, 3215, 3224, 47341, 11296, 15844, 32748, 16373, 25720, 4032, 39896, 32748, 3224, 47341, 39894, 30544, 6055, 2288, 38251, 46740, 13412, 28820, 20449, 9957], "avg_logprob": -0.18566176470588236, "compression_ratio": 1.8955223880597014, "no_speech_prob": 0.0, "words": [{"start": 793.73, "end": 794.13, "word": "بكون", "probability": 0.720947265625}, {"start": 794.13, "end": 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"ال outside diameter او ال addendum circle للجير هذه ال root circle او ال addendum circle لل panion هذه ال root circle او ال addendum circle للجير", "tokens": [6027, 2380, 14196, 1975, 2407, 2423, 909, 27574, 6329, 24976, 7435, 13546, 29538, 2423, 5593, 6329, 1975, 2407, 2423, 909, 27574, 6329, 24976, 2462, 313, 29538, 2423, 5593, 6329, 1975, 2407, 2423, 909, 27574, 6329, 24976, 7435, 13546], "avg_logprob": -0.2774439117847345, "compression_ratio": 1.925531914893617, "no_speech_prob": 0.0, "words": [{"start": 907.62, "end": 907.9, "word": "ال", "probability": 0.9833984375}, {"start": 907.9, "end": 908.36, "word": " outside", "probability": 0.264892578125}, {"start": 908.36, "end": 909.04, "word": " diameter", "probability": 0.7109375}, {"start": 909.04, "end": 909.46, "word": " او", "probability": 0.6866455078125}, {"start": 909.46, "end": 909.56, "word": " ال", "probability": 0.92724609375}, {"start": 909.56, "end": 909.88, "word": " addendum", "probability": 0.741455078125}, {"start": 909.88, "end": 910.36, "word": " circle", "probability": 0.900390625}, {"start": 910.36, "end": 911.22, "word": " للجير", "probability": 0.6996256510416666}, {"start": 911.22, "end": 912.06, "word": " هذه", "probability": 0.357666015625}, {"start": 912.06, "end": 912.94, "word": " ال", "probability": 0.97314453125}, {"start": 912.94, "end": 913.3, "word": " root", "probability": 0.497802734375}, {"start": 913.3, "end": 913.92, "word": " circle", "probability": 0.96337890625}, {"start": 913.92, "end": 914.24, "word": " او", "probability": 0.938232421875}, {"start": 914.24, "end": 914.34, "word": " ال", "probability": 0.53662109375}, {"start": 914.34, "end": 914.66, "word": " addendum", "probability": 0.8544921875}, {"start": 914.66, "end": 915.28, "word": " circle", "probability": 0.947265625}, {"start": 915.28, "end": 916.0, "word": " لل", "probability": 0.912109375}, {"start": 916.0, "end": 916.56, "word": " panion", "probability": 0.488525390625}, {"start": 916.56, "end": 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الخط الواصف بين مركز ال pinion ومركز الجير مع الخط اللي عند ال pitch point بسميها نقطة ال pitch point طبعا", "tokens": [3224, 24192, 31439, 2423, 3096, 6329, 39896, 2423, 6329, 490, 597, 321, 8460, 2423, 2499, 1169, 2423, 6329, 13672, 1829, 35525, 3215, 8315, 9154, 11296, 13672, 1829, 31439, 13412, 28820, 2423, 2499, 1169, 23758, 1622, 295, 3069, 16490, 9566, 6225, 42213, 32748, 5172, 3615, 1622, 295, 3069, 37037, 24192, 6024, 110, 995, 2407, 10632, 4724, 38251, 1829, 11296, 2423, 3321, 5802, 6055, 4587, 41193, 3615, 33962, 9566, 2423, 2407, 33546, 5172, 49374, 3714, 31747, 11622, 2423, 5447, 313, 4032, 2304, 31747, 11622, 25724, 13546, 20449, 33962, 9566, 13672, 1829, 43242, 2423, 7293, 935, 4724, 38251, 1829, 11296, 8717, 47432, 3660, 2423, 7293, 935, 23032, 3555, 3615, 995], "avg_logprob": -0.21672453703703703, "compression_ratio": 1.8489795918367347, "no_speech_prob": 0.0, "words": [{"start": 924.28, "end": 924.84, "word": "هذه", "probability": 0.837158203125}, {"start": 924.84, 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{"start": 933.9, "end": 934.04, "word": " of", "probability": 0.97607421875}, {"start": 934.04, "end": 934.32, "word": " action", "probability": 0.91552734375}, {"start": 934.32, "end": 934.72, "word": " خط", "probability": 0.982177734375}, {"start": 934.72, "end": 935.14, "word": " عمل", "probability": 0.97607421875}, {"start": 935.14, "end": 935.78, "word": " الدفع", "probability": 0.9498697916666666}, {"start": 935.78, "end": 936.24, "word": " line", "probability": 0.85009765625}, {"start": 936.24, "end": 936.58, "word": " of", "probability": 0.98193359375}, {"start": 936.58, "end": 937.18, "word": " action", "probability": 0.9482421875}, {"start": 937.18, "end": 938.06, "word": " وهذه", "probability": 0.661865234375}, {"start": 938.06, "end": 938.54, "word": " الزاوية", "probability": 0.9759765625}, {"start": 938.54, "end": 939.34, "word": " بسميها", "probability": 0.9718017578125}, {"start": 939.34, "end": 939.72, "word": " ال", "probability": 0.407958984375}, {"start": 939.72, "end": 940.1, "word": " pressure", "probability": 0.98876953125}, {"start": 940.1, "end": 940.66, "word": " angle", "probability": 0.8818359375}, {"start": 940.66, "end": 941.74, "word": " تقاطع", "probability": 0.961669921875}, {"start": 941.74, "end": 942.36, "word": " الخط", "probability": 0.97265625}, {"start": 942.36, "end": 942.76, "word": " الواصف", "probability": 0.690185546875}, {"start": 942.76, "end": 942.92, "word": " بين", "probability": 0.888671875}, {"start": 942.92, "end": 943.3, "word": " مركز", "probability": 0.9794921875}, {"start": 943.3, "end": 943.5, "word": " ال", "probability": 0.89599609375}, {"start": 943.5, "end": 943.88, "word": " pinion", "probability": 0.80419921875}, {"start": 943.88, "end": 944.34, "word": " ومركز", "probability": 0.73651123046875}, {"start": 944.34, "end": 944.74, "word": " الجير", "probability": 0.63037109375}, {"start": 944.74, "end": 945.06, "word": " مع", "probability": 0.876953125}, {"start": 945.06, "end": 947.26, "word": " الخط", "probability": 0.90576171875}, {"start": 947.26, "end": 947.66, "word": " اللي", "probability": 0.84619140625}, {"start": 947.66, "end": 947.8, "word": " عند", "probability": 0.98193359375}, {"start": 947.8, "end": 947.92, "word": " ال", "probability": 0.86962890625}, {"start": 947.92, "end": 948.12, "word": " pitch", "probability": 0.94482421875}, {"start": 948.12, "end": 948.52, "word": " point", "probability": 0.97802734375}, {"start": 948.52, "end": 950.42, "word": " بسميها", "probability": 0.9071044921875}, {"start": 950.42, "end": 950.76, "word": " نقطة", "probability": 0.8321940104166666}, {"start": 950.76, "end": 950.88, "word": " ال", "probability": 0.5732421875}, {"start": 950.88, "end": 951.18, "word": " pitch", "probability": 0.95703125}, {"start": 951.18, "end": 951.7, "word": " point", "probability": 0.9814453125}, {"start": 951.7, "end": 953.08, "word": " طبعا", "probability": 0.9718017578125}], "temperature": 1.0}, {"id": 39, "seek": 96522, "start": 956.2, "end": 965.22, "text": "هذا ال radius لل base circle هذا ال radius لل pitch circle هذا ال radius لل outside diameter", "tokens": [3224, 15730, 2423, 15845, 24976, 3096, 6329, 23758, 2423, 15845, 24976, 7293, 6329, 23758, 2423, 15845, 24976, 2380, 14196], "avg_logprob": -0.1498046822845936, "compression_ratio": 1.6142857142857143, "no_speech_prob": 0.0, "words": [{"start": 956.1999999999999, "end": 956.92, "word": "هذا", "probability": 0.886962890625}, {"start": 956.92, "end": 957.3, "word": " ال", "probability": 0.9111328125}, {"start": 957.3, "end": 958.96, "word": " radius", "probability": 0.67236328125}, {"start": 958.96, "end": 959.2, "word": " لل", "probability": 0.86181640625}, {"start": 959.2, "end": 959.48, "word": " base", "probability": 0.7021484375}, {"start": 959.48, "end": 960.02, "word": " circle", "probability": 0.96923828125}, {"start": 960.02, "end": 960.66, "word": " هذا", "probability": 0.4462890625}, {"start": 960.66, "end": 960.78, "word": " ال", "probability": 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الاخر بسميه ال clearance ال clearance ال working depth هو مجموع ال addendum ال total depth اللي هو مجموع ال .. ال .. ال .. هذا هو ال working depth هذا هو ال working depth", "tokens": [6027, 15040, 5016, 19913, 14407, 8978, 43242, 7578, 4386, 23032, 1211, 3615, 14407, 34105, 8978, 6156, 2288, 5718, 118, 49374, 2423, 4800, 8978, 4386, 37495, 22653, 8978, 4386, 4724, 1829, 30544, 8592, 4386, 37495, 22653, 8717, 31377, 1211, 2423, 47283, 2288, 4724, 38251, 1829, 3224, 2423, 27218, 2423, 27218, 2423, 1364, 7161, 31439, 3714, 7435, 2304, 45367, 2423, 909, 27574, 2423, 3217, 7161, 13672, 1829, 31439, 3714, 7435, 2304, 45367, 2423, 4386, 2423, 4386, 2423, 4386, 23758, 31439, 2423, 1364, 7161, 23758, 31439, 2423, 1364, 7161], "avg_logprob": -0.2394037356321839, "compression_ratio": 1.9528795811518325, "no_speech_prob": 0.0, "words": [{"start": 968.44, "end": 969.1, "word": "اللاحظوا", "probability": 0.7349609375}, {"start": 969.1, "end": 969.22, "word": " في", "probability": 0.7978515625}, 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"probability": 0.841357421875}, {"start": 1600.87, "end": 1601.15, "word": " ألف", "probability": 0.63330078125}, {"start": 1601.15, "end": 1601.27, "word": " و", "probability": 0.9921875}, {"start": 1601.27, "end": 1601.93, "word": " سبعتاشر", "probability": 0.86611328125}, {"start": 1601.93, "end": 1602.81, "word": " خمستاشر", "probability": 0.87421875}, {"start": 1602.81, "end": 1603.17, "word": " ألف", "probability": 0.912109375}, {"start": 1603.17, "end": 1605.03, "word": " و", "probability": 0.96142578125}, {"start": 1605.03, "end": 1605.97, "word": " سبعتاشر", "probability": 0.96650390625}, {"start": 1605.97, "end": 1606.43, "word": " نيوتن", "probability": 0.83984375}, {"start": 1606.43, "end": 1606.81, "word": " معناته", "probability": 0.689453125}, {"start": 1606.81, "end": 1606.93, "word": " ال", "probability": 0.85498046875}, {"start": 1606.93, "end": 1607.15, "word": " total", "probability": 0.78271484375}, {"start": 1607.15, "end": 1607.59, "word": " load", "probability": 0.955078125}, {"start": 1607.59, "end": 1608.55, "word": " اللي", "probability": 0.82958984375}, {"start": 1608.55, "end": 1608.71, "word": " هو", "probability": 0.97802734375}, {"start": 1608.71, "end": 1608.97, "word": " F", "probability": 0.7431640625}, {"start": 1608.97, "end": 1609.61, "word": " بالساوية", "probability": 0.7298828125}, {"start": 1609.61, "end": 1610.79, "word": " خمستاشر", "probability": 0.9490234375}, {"start": 1610.79, "end": 1611.05, "word": " ألف", "probability": 0.919189453125}, {"start": 1611.05, "end": 1611.21, "word": " و", "probability": 0.99560546875}, {"start": 1611.21, "end": 1612.03, "word": " سبعتاشر", "probability": 0.95703125}, {"start": 1612.03, "end": 1612.53, "word": " نيوتن", "probability": 0.9427490234375}, {"start": 1612.53, "end": 1612.69, "word": " يعني", "probability": 0.923095703125}, {"start": 1612.69, "end": 1613.05, "word": " حوالي", "probability": 0.937744140625}, {"start": 1613.05, "end": 1613.79, "word": " خمستاشر", "probability": 0.96982421875}, {"start": 1613.79, "end": 1614.17, "word": " كيلو", "probability": 0.9287109375}, {"start": 1614.17, "end": 1614.87, "word": " نيوتن", "probability": 0.977294921875}, {"start": 1614.87, "end": 1615.53, "word": " هيك", "probability": 0.72265625}, {"start": 1615.53, "end": 1615.79, "word": " يكون", "probability": 0.6092529296875}, {"start": 1615.79, "end": 1616.19, "word": " أنهينا", "probability": 0.8037109375}, {"start": 1616.19, "end": 1616.69, "word": " المحاضرة", "probability": 0.9912109375}, {"start": 1616.69, "end": 1616.99, "word": " الأولى", "probability": 0.9757486979166666}, {"start": 1616.99, "end": 1617.11, "word": " في", "probability": 0.9130859375}, {"start": 1617.11, "end": 1617.41, "word": " مادة", "probability": 0.9039713541666666}, {"start": 1617.41, "end": 1617.99, "word": " نظرية", "probability": 0.9442138671875}, {"start": 1617.99, "end": 1618.61, "word": " الألات", "probability": 0.781005859375}, {"start": 1618.61, "end": 1619.43, "word": " المرة", "probability": 0.893310546875}, {"start": 1619.43, "end": 1619.69, "word": " الجاية", "probability": 0.6105143229166666}, {"start": 1619.69, "end": 1620.17, "word": " بنكمل", "probability": 0.8582356770833334}, {"start": 1620.17, "end": 1620.29, "word": " في", "probability": 0.9462890625}, {"start": 1620.29, "end": 1620.87, "word": " المحاضرة", "probability": 0.9970703125}, {"start": 1620.87, "end": 1621.53, "word": " التانية", "probability": 0.9881184895833334}, {"start": 1621.53, "end": 1621.85, "word": " اعطيكوا", "probability": 0.7870686848958334}, {"start": 1621.85, "end": 1622.07, "word": " العفو", "probability": 0.78857421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1622.355, "duration_after_vad": 1457.2118749999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/h4PgVc3MRLU.srt b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/h4PgVc3MRLU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..27224d8304d0359e83cf6e64b9211c4e4e082bab
--- /dev/null
+++ b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/h4PgVc3MRLU.srt
@@ -0,0 +1,1734 @@
+
+1
+00:00:04,990 --> 00:00:07,770
+بسم الله الرحمن الرحيم السلام عليكم ورحمة الله
+
+2
+00:00:07,770 --> 00:00:11,210
+وبركاته طبعا هنكمل هذه المحاضرة الرابعة في الشابتر
+
+3
+00:00:11,210 --> 00:00:14,870
+اللي هو inertia forces of reciprocating parts في
+
+4
+00:00:14,870 --> 00:00:18,290
+المحاضرات السابقة عملنا اللي هو kinematic analysis
+
+5
+00:00:18,290 --> 00:00:22,170
+حسبنا ال displacement, velocity, acceleration of the
+
+6
+00:00:22,170 --> 00:00:24,690
+piston of the slider crank mechanism حسبنا ال
+
+7
+00:00:24,690 --> 00:00:26,210
+angular velocity و ال angular acceleration لل
+
+8
+00:00:26,210 --> 00:00:31,610
+connecting rod بعدين عملنا force analysis حسب ال
+
+9
+00:00:31,610 --> 00:00:35,130
+force acting along the connecting rod, ال force
+
+10
+00:00:35,130 --> 00:00:40,050
+that is transferred to the crank عملنا لها
+
+11
+00:00:40,050 --> 00:00:43,050
+تحللناها لمركبتها، المركبة في اتجاه ال crank و
+
+12
+00:00:43,050 --> 00:00:45,070
+المركبة العمودية في اتجاه ال crank، المركبة
+
+13
+00:00:45,070 --> 00:00:47,250
+العمودية في اتجاه ال crank هي بتعمل ال torque
+
+14
+00:00:47,250 --> 00:00:55,420
+بتخلي ال crank تدور، حسبنا ال torque، بعد كده درسنا ال
+
+15
+00:00:55,420 --> 00:01:01,120
+compound pendulum case, how to experimentally
+
+16
+00:01:01,120 --> 00:01:06,060
+determine the rates of gyration of any rigid body
+
+17
+00:01:06,060 --> 00:01:11,380
+by oscillating this rigid body about some point
+
+18
+00:01:11,380 --> 00:01:14,560
+وبعدين بقياس الزمن الدوري، بقياس الزمن الدوري،
+
+19
+00:01:14,560 --> 00:01:19,760
+بنحسب ال rates of gyration، بعدين شوفنا كيف
+
+20
+00:01:19,760 --> 00:01:24,000
+نجيب two mass system that is dynamically
+
+21
+00:01:24,000 --> 00:01:33,440
+equivalent to a rigid body، اليوم هنكمل يعني
+
+22
+00:01:33,440 --> 00:01:38,660
+بس عشان ما يصيرش خربطة، قبل ما أقرأ العنوان، نحكي
+
+23
+00:01:38,660 --> 00:01:41,340
+بعدين نفهم، مش العنوان طيب
+
+24
+00:01:46,360 --> 00:01:50,360
+when two masses are placed arbitrarily, then the
+
+25
+00:01:50,360 --> 00:01:53,280
+following conditions will only be satisfied، إذا
+
+26
+00:01:53,280 --> 00:02:01,020
+حطيت أنا عندي  هنا rigid body هي
+
+27
+00:02:01,020 --> 00:02:11,430
+الـ مركز ثقلها، حطيت mass M1 و حطيت mass هنا M2 بشكل
+
+28
+00:02:11,430 --> 00:02:18,540
+عشوائي، حطيت M1 و M2 بحيث أن M1 + M2 = M،
+
+29
+00:02:18,540 --> 00:02:24,040
+وبحيث M1L1 = M2L2، We satisfy only two
+
+30
+00:02:24,040 --> 00:02:26,340
+conditions، ال two conditions اللي حققناهم احنا
+
+31
+00:02:26,340 --> 00:02:29,280
+حطيناها بشكل عشوائي، two conditions اللي حققناهم أنه
+
+32
+00:02:29,280 --> 00:02:33,120
+مجموع ال two masses = نفس ال mass الكلية، و مركز ثقل ال
+
+33
+00:02:33,120 --> 00:02:36,180
+center of gravity لل two masses = نفس ال center of
+
+34
+00:02:36,180 --> 00:02:41,040
+gravity لل total mass، لكن في شرط ما إتحققش اللي هو
+
+35
+00:02:41,040 --> 00:02:45,890
+ال mass moment of inertia لل two masses مش ممكن
+
+36
+00:02:45,890 --> 00:02:49,570
+يساوي ال total، ال mass is not proportional to the
+
+37
+00:02:49,570 --> 00:02:53,630
+total body، M1L1² ≠ M2L2²، لا يمكن
+
+38
+00:02:53,630 --> 00:03:00,350
+تساويهما، إذا أنا حطيت ال masses arbitrarily، يعني
+
+39
+00:03:00,350 --> 00:03:05,470
+لأن خليني أطلع الصورة هذه، عندي هنا rigid body
+
+40
+00:03:05,470 --> 00:03:11,610
+هذا مركز ثقل جي،
+
+41
+00:03:11,610 --> 00:03:12,890
+مركز ثقل جي
+
+42
+00:03:17,330 --> 00:03:23,990
+I have one mass هنا at
+
+43
+00:03:23,990 --> 00:03:37,230
+A، كتلتها M1، و بتبعد عن G مسافة
+
+44
+00:03:37,230 --> 00:03:44,550
+L1، حطيت
+
+45
+00:03:45,820 --> 00:03:56,200
+كتلة عند D، تبعد
+
+46
+00:03:56,200 --> 00:04:10,300
+عن G، L3، عشان
+
+47
+00:04:10,300 --> 00:04:13,020
+أوجد complete dynamic equivalent للكتلة الكلية
+
+48
+00:04:13,020 --> 00:04:19,900
+أنا ممكن أحط كتلة عند A و كتلة عند B
+
+49
+00:04:19,900 --> 00:04:26,980
+هذه على بعد L2
+
+50
+00:04:26,980 --> 00:04:30,000
+المسافة
+
+51
+00:04:30,000 --> 00:04:35,060
+كله بين A و D هسميها الـ
+
+52
+00:04:35,060 --> 00:04:39,500
+small
+
+53
+00:04:49,520 --> 00:05:00,580
+و المسافة بين الكتل بين A و B هسميها الـ capital L
+
+54
+00:05:00,580 --> 00:05:00,940
+capital
+
+55
+00:05:05,350 --> 00:05:08,590
+لأن في حالة لو حطيت كتلة عند A و كتلة عند B، كل
+
+56
+00:05:08,590 --> 00:05:13,730
+الشروط تتحقق، هيكون عندي M1 + M2 = M، و M1
+
+57
+00:05:13,730 --> 00:05:19,070
+L1 = M2 L2، و moment of inertia لل mass at A +
+
+58
+00:05:19,070 --> 00:05:21,750
+moment of inertia لل mass at B حول G = نفس moment of inertia اللي
+
+59
+00:05:21,750 --> 00:05:25,800
+... يعني هيكون عندي L1 L2 = ، يعني عندي L1 L2 =
+
+60
+00:05:25,800 --> 00:05:33,300
+L1 L2 = KG²، يعني L1 L2 = KG²، يعني لو حطيت one mass at A و one at B، هذا
+
+61
+00:05:33,300 --> 00:05:37,260
+بيكون dynamic equivalent system، لكن لو حطيت mass
+
+62
+00:05:37,260 --> 00:05:39,540
+at A و at B، this is not dynamic equivalent، لأن الشرط
+
+63
+00:05:39,540 --> 00:05:43,240
+الأول اللي هو M1 + M2 = M بيتحقق، والشرط الثاني
+
+64
+00:05:43,240 --> 00:05:48,760
+M1L1 = M2L3 بيتحقق، لكن الشرط الثالث أن
+
+65
+00:05:48,760 --> 00:05:55,940
+L1L3 ≠ KG²، L1L3 ≠ KG²
+
+66
+00:05:55,940 --> 00:06:07,120
+تربيع، هتكون دي L1 L3 =  باسمها K1 K
+
+67
+00:06:07,120 --> 00:06:16,540
+واحد تربيع، بسميها K1
+
+68
+00:06:16,540 --> 00:06:22,400
+معناه
+
+69
+00:06:22,400 --> 00:06:28,660
+إذا الجسم الـ angular acceleration اللي كان في
+
+70
+00:06:28,660 --> 00:06:34,200
+عكس عقارب الساعة، α هتكون
+
+71
+00:06:34,200 --> 00:06:41,320
+الـ torque
+
+72
+00:06:41,320 --> 00:06:41,920
+الـ torque
+
+73
+00:06:44,810 --> 00:06:56,490
+الـ Torque = IG α، اللي
+
+74
+00:06:56,490 --> 00:07:02,630
+هي = MKG² α، ده الـ Torque
+
+75
+00:07:02,630 --> 00:07:07,390
+الأصلي، for Dynamic Equivalent System، الـ Torque for Non
+
+76
+00:07:07,390 --> 00:07:12,430
+Dynamic Equivalent System، T1 هيكون = M K1²
+
+77
+00:07:13,800 --> 00:07:19,860
+α، K أو K1 سميها هو K1² α
+
+78
+00:07:19,860 --> 00:07:28,220
+الآن واضح، هاي الـ L1، هاي الـ L2، واضح أن الـ L1
+
+79
+00:07:28,220 --> 00:07:31,200
+× الـ L2 ≠ الـ L1 × الـ L3، لأنه
+
+80
+00:07:31,200 --> 00:07:36,820
+ببساطة الـ L2 ≠ الـ L3، فالـ L1 L2 لا
+
+81
+00:07:36,820 --> 00:07:38,420
+تساوى L1 L3
+
+82
+00:07:41,160 --> 00:07:47,500
+L1 L2 ≠ L1 L3، واضح أن L1 ×
+
+83
+00:07:47,500 --> 00:07:55,380
+L3 > L1 × L2
+
+84
+00:07:55,380 --> 00:08:01,940
+معناه
+
+85
+00:08:01,940 --> 00:08:06,280
+we have to make some correction، لنعمل تصحيح، we
+
+86
+00:08:06,280 --> 00:08:07,560
+have to make some correction
+
+87
+00:08:10,500 --> 00:08:15,880
+اللي هو correction couple، هيكون = difference of
+
+88
+00:08:15,880 --> 00:08:25,160
+the two torques، ال correction couple T'، So T' =
+
+89
+00:08:25,160 --> 00:08:35,700
+T1 − T، T1 اللي هي M K1² α
+
+90
+00:08:35,700 --> 00:08:50,330
+− MKG² α، هيكون = M، ناخذ هيكون
+
+91
+00:08:50,330 --> 00:09:03,710
+عندك K1² − KG² α، this
+
+92
+00:09:03,710 --> 00:09:08,870
+couple must be applied، When the masses are placed
+
+93
+00:09:08,870 --> 00:09:11,290
+arbitrarily to make the system dynamically
+
+94
+00:09:11,290 --> 00:09:14,050
+equivalent، لازم I have to apply this couple علشان
+
+95
+00:09:14,050 --> 00:09:17,090
+(Repeated letters removed)
+
+96
+00:09:17,090 --> 00:09:17,710
+(Repeated letters removed)
+
+97
+00:09:17,710 --> 00:09:18,950
+(Repeated letters removed)
+
+98
+00:09:18,950 --> 00:09:22,510
+(Repeated letters removed)
+
+99
+00:09:30,530 --> 00:09:36,410
+و ال KG² اللي هي L1 L2 × α، يعني هتكون
+
+100
+00:09:36,410 --> 00:09:49,410
+= لو أخدت M (L1 L3 − L2) α، نرجع
+
+101
+00:09:49,410 --> 00:09:50,010
+للشكل
+
+102
+00:10:00,380 --> 00:10:05,620
+عند L3 هي الـ L3 و هي الـ L2، الـ
+
+103
+00:10:05,620 --> 00:10:10,220
+L3 − L2 =  L small − L capital، يعني هذه مثلاً هتكون الـ small، يعني هتكون
+
+104
+00:10:10,220 --> 00:10:13,240
+M L1 هتكون
+
+105
+00:10:13,240 --> 00:10:20,060
+M L1 (L small − L capital) ، الـ L small
+
+106
+00:10:20,060 --> 00:10:32,020
+هي الـ distance between two masses A and B placed
+
+107
+00:10:32,020 --> 00:10:37,440
+arbitrarily، والـ L capital هي الـ distance between
+
+108
+00:10:37,440 --> 00:10:42,320
+two masses A and B placed such that A and B are
+
+109
+00:10:42,320 --> 00:10:45,920
+dynamically equivalent to the mass of القضيب،
+
+110
+00:10:55,120 --> 00:10:58,260
+طبعاً الـ L capital إذا فاكرين في المحاضرة، صحيح أنا
+
+111
+00:10:58,260 --> 00:11:05,040
+الـ L capital = KG² + L1²
+
+112
+00:11:05,040 --> 00:11:12,700
+على الـ L1، الـ L capital = KG²
+
+113
+00:11:12,700 --> 00:11:22,340
++ L1² / L1، طيب،
+
+114
+00:11:22,340 --> 00:11:23,160
+نحُل example
+
+115
+00:12:05,020 --> 00:12:08,640
+مركز الثقل ببعد مسافة
+
+116
+00:12:10,770 --> 00:12:14,870
+100 ملي، يعني هذه مثلاً من هنا لهنا 100 ملي من
+
+117
+00:12:14,870 --> 00:12:20,170
+الـ gudgeon pin along the line of centers, the rate of
+
+118
+00:12:20,170 --> 00:12:22,710
+gyration about an axis through center of gravity
+
+119
+00:12:22,710 --> 00:12:25,810
+perpendicular to plane of motion of rotation is
+
+120
+00:12:25,810 --> 00:12:31,690
+110، ال KG =
+
+121
+00:12:31,690 --> 00:12:34,330
+110 millimeter
+
+122
+00:12:39,910 --> 00:12:44,270
+هنطلع على الـ geometry، طبعاً هو أنا عندي hand في
+
+123
+00:12:44,270 --> 00:12:47,110
+عندي hand، ال radius لل pen hand 75 ملي
+
+124
+00:12:47,110 --> 00:12:54,670
+متر، أو ال قطر، القطر لل pen hand 100 ملي، 100 ملي
+
+125
+00:12:54,670 --> 00:12:57,910
+متر، و المسافة بين ال center و ال center 250
+
+126
+00:12:57,910 --> 00:13:04,090
+و 50، المسافة بين ال center و ال G اللي هي اللي هي
+
+127
+00:13:04,090 --> 00:13:07,870
+معطينيها 250
+
+128
+00:13:11,660 --> 00:13:15,660
+دين كيلو الـ... المفروض أن يعطينيها دين كيلو، ground
+
+129
+00:13:15,660 --> 00:13:18,260
+distance between the center of ... and the center
+
+130
+00:13:18,260 --> 00:13:24,720
+of ... آه الـ
+
+131
+00:13:24,720 --> 00:13:27,080
+distance between the center of gudgeon pin and the
+
+132
+00:13:27,080 --> 00:13:29,140
+center of crank pin، 250، المسافة الكلية
+
+133
+00:13:29,140 --> 00:13:32,400
+the same falls at point الـ ... آه أيوة، هذه 100 ملي
+
+134
+00:13:32,400 --> 00:13:35,340
+هذه المسافة اللي هنا 100 ملي، يعني هذه 250
+
+135
+00:13:35,340 --> 00:13:38,160
+و هذه 100 ملي، طيب
+
+136
+00:13:42,060 --> 00:13:46,620
+Find equivalent dynamical system if only one of
+
+137
+00:13:46,620 --> 00:13:51,380
+the masses is located at a gudgeon pin، إذا حطيت
+
+138
+00:13:51,380 --> 00:13:55,660
+mass هنا هاي
+
+139
+00:13:55,660 --> 00:14:05,760
+M1 و mass هنا M2، يعني أنا محتاج هاي عندي L2
+
+140
+00:14:10,520 --> 00:14:18,320
+و هاي الـ L1، لأن الـ L1 معطينيها، الـ L1 =
+
+141
+00:14:18,320 --> 00:14:24,020
+100 ملي، for the whole system هيكون عنده الـ L1
+
+142
+00:14:24,020 --> 00:14:31,560
+L2 = KG²، يعني الـ L2 =
+
+143
+00:14:31,560 --> 00:14:37,870
+110 × 110 / 100، يعني
+
+144
+00:14:37,870 --> 00:14:43,010
+هتكون 121، معناته الـ L2 هتكون
+
+145
+00:14:43,010 --> 00:14:48,530
+121 ملي، يعني أنا عندي 110 × 110
+
+146
+00:14:48,530 --> 00:14:55,230
+على 100 = 121 ملي، يعني
+
+147
+00:14:55,230 --> 00:15:01,870
+121 ملي، معناته M1 هتكون
+
+148
+00:15:01,870 --> 00:15:06,670
+=  M2 × M / L1 + L2، يعني
+
+149
+00:15:06,670 --> 00:15:15,010
+أسميها الـ L capital = L1 + L2
+
+150
+00:15:15,010 --> 00:15:20,050
+هتساوي اللي هو الـ L1 100 + 121
+
+151
+00:15:20,050 --> 00:15:26,290
+= 221 ملي، فأنا بأقول M1
+
+152
+00:15:26,290 --> 00:15:33,210
+هتساوي الـ M2 اللي هي 121 + 121
+
+153
+00:15:34,060 --> 00:15:38,680
+و 20 على 221 × الـ mass الكلية
+
+154
+00:15:38,680 --> 00:15:44,880
+2، هتكون
+
+155
+00:15:44,880 --> 00:15:49,800
+دي 121
+
+156
+00:15:49,800 --> 00:15:56,860
+× 2، تقسيم
+
+157
+00:15:56,860 --> 00:16:01,640
+221،
+
+158
+00:16:04,590 --> 00:16:12,390
+هتطلع الـ M1 1.095 kg، معناته
+
+159
+00:16:12,390 --> 00:16:19,850
+الـ M2 هتكون M − M1، يعني 2 − 1.
+
+160
+00:16:19,850 --> 00:16:26,870
+095 تطلع
+
+161
+00:16:26,870 --> 00:16:30,110
+0.905 kg، هذا الـ M2
+
+162
+00:16:41,520 --> 00:16:54,360
+طيب، معناته a two mass system، M1 قيمتها 1.
+
+163
+00:16:54,360 --> 00:17:00,430
+095 kg، و mass M2 كتلتها 0.905 كيلو
+
+164
+00:17:00,430 --> 00:17:06,550
+جرام، الـ M1 موجودة في الوسط على بعد 100 ملي، و الـ M2
+
+165
+00:17:06,550 --> 00:17:12,370
+على بعد L2، 121 ملي من الوسط، center of gravity، هذا
+
+166
+00:17:12,370 --> 00:17:15,010
+الـ system of two masses is completely dynamically
+
+167
+00:17:15,010 --> 00:17:20,690
+equivalent to the connecting rod، هذا المطلوب
+
+168
+00:17:20,690 --> 00:17:26,030
+الأول، المطلوب
+
+169
+00:17:26,030 --> 00:17:30,570
+الثاني، إذا تم استخدام الـ connecting rod بكتلتين، إذا
+
+170
+00:17:30,570 --> 00:17:32,650
+تم استخدام الـ connecting rod بكتلتين، إذا تم
+
+171
+00:17:32,650 --> 00:17:37,310
+استخدام الـ connecting rod بكتلتين، إذا تم استخدام
+
+172
+00:17:37,310 --> 00:17:39,610
+الـ connecting rod بكتلتين، إذا تم استخدام الـ
+
+173
+00:17:39,610 --> 00:17:39,830
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+174
+00:17:39,830 --> 00:17:40,090
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+175
+00:17:40,090 --> 00:17:42,890
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+176
+00:17:42,890 --> 00:17:42,930
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+177
+00:17:42,930 --> 00:17:43,070
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+178
+00:17:43,070 --> 00:17:43,630
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+179
+00:17:43,630 --> 00:17:48,990
+connecting rod بكتلتين، إذا تم استخدام الـ
+
+180
+00:17:48,990 --> 00:17:53,110
+connecting
+
+181
+00:17:53,110 --> 00:17:55,330
+rod بكتلتين
+
+182
+00:17:56,810 --> 00:17:59,430
+determine the correction couple applied to the
+
+183
+00:17:59,430 --> 00:18:02,810
+system to reduce it to a dynamically equivalent
+
+184
+00:18:02,810 --> 00:18:08,390
+system، يعني بده T'، T'
+
+185
+00:18:08,390 --> 00:18:11,890
+هو
+
+186
+00:18:11,890 --> 00:18:17,870
+بيحكي لي إذا أنا روحت بدل ما حطيت كتلة هنا، كتلة
+
+187
+00:18:17,870 --> 00:18:23,480
+هنا، لأ، حطيت كتلة هنا، mass هنا و mass هنا، واحد عند
+
+188
+00:18:23,4
+
+223
+00:21:54,070 --> 00:22:00,210
+هنا عند الـ piston وكتلة عند الكرانك وكتلة عند
+
+224
+00:22:00,210 --> 00:22:04,310
+الكرانك يعني عندي هنا two mass system معناته الـ
+
+225
+00:22:04,310 --> 00:22:09,250
+masses عند اللي عند الـ piston وعند الكرانك، they
+
+226
+00:22:09,250 --> 00:22:12,680
+are not in complete dynamic equivalent to the
+
+227
+00:22:12,680 --> 00:22:16,620
+original mass of the connecting rod. ليش؟ أنا عند
+
+228
+00:22:16,620 --> 00:22:19,160
+الـ connecting rod بتحرك general plane motion اللي
+
+229
+00:22:19,160 --> 00:22:23,180
+فيه عنده translation و rotation، فالـ forces الناتجة
+
+230
+00:22:23,180 --> 00:22:28,280
+عنه، أنا بدي أحاول أو الـ inertia forces بدي أنقلها
+
+231
+00:22:28,280 --> 00:22:35,390
+للطرفين عند الـ piston وعند الـ connecting rod عشان
+
+232
+00:22:35,390 --> 00:22:40,570
+هذا أنا عملت two mass system لهذا السبب، بدي آخذ الـ
+
+233
+00:22:40,570 --> 00:22:43,710
+effect بتاع الـ connecting rod اللي أنا الأماكن
+
+234
+00:22:43,710 --> 00:22:48,140
+اللي بتهمني أنا عند الـ piston وأنا عند الكرانك، فأنا
+
+235
+00:22:48,140 --> 00:22:54,240
+هضطر أحط mass عند الـ .. أستبدل الـ mass تحت الـ
+
+236
+00:22:54,240 --> 00:22:57,720
+connecting rod كأنه two masses، كأنه mass at the
+
+237
+00:22:57,720 --> 00:23:02,160
+piston this pin و mass عند الكرانك هنا، يعني mass
+
+238
+00:23:02,160 --> 00:23:09,540
+عند P و mass عند C طبعاً
+
+239
+00:23:09,540 --> 00:23:17,670
+الـ masses at P and C مركز تقالهم أكيد G
+
+240
+00:23:17,670 --> 00:23:22,230
+و مجموع الـ masses عند P و C أكيد نفس الـ mass
+
+241
+00:23:22,230 --> 00:23:28,170
+بتاعة الـ connecting rod، لكن الـ amount of inertia لـ الـ two
+
+242
+00:23:28,170 --> 00:23:32,190
+masses عند P و C بيتساووش amount of inertia عند الـ G
+
+243
+00:23:42,780 --> 00:23:50,020
+لأن الـ inertia force due to the mass at C acts
+
+244
+00:23:50,020 --> 00:23:55,820
+radially outward، لأن عندي هنا الكرانك بتدور،
+
+245
+00:23:55,820 --> 00:24:01,900
+فتكون فيه قوة طرد مركزي للخارج، بتكون قوة طرد مركزي
+
+246
+00:24:02,850 --> 00:24:06,490
+للخارج، لأن قوة الطرد المركزي للخارج لأن عندي mass هنا
+
+247
+00:24:06,490 --> 00:24:10,970
+و mass هنا، قوة الطرد المركزي، الـ inertia force اللي
+
+248
+00:24:10,970 --> 00:24:17,890
+omega square بتعمل moment؟ ما بتعمل moment، معناته
+
+249
+00:24:17,890 --> 00:24:24,830
+الـ mass at C has no effect على الـ torque اللي على
+
+250
+00:24:24,830 --> 00:24:30,810
+الكرانك، لأنّه بتأثر باتجاه المركز وما بتقلّفش الـهدراء
+
+251
+00:24:30,810 --> 00:24:36,550
+فما بتعملش moment على الكرانك، معناته أول نتيجة وصلنا
+
+252
+00:24:36,550 --> 00:24:42,030
+لها أنّ الـ mass، إحنا اتفقنا إنّ نحط، نبدّل الكتلة
+
+253
+00:24:42,030 --> 00:24:44,790
+الكليّة بتاع الـ connecting rod بكتلة عند الـ piston
+
+254
+00:24:45,120 --> 00:24:50,140
+وكتلة عند C، يعني عند الكرانك، الكتلة عند C أو الـ
+
+255
+00:24:50,140 --> 00:24:55,860
+inertia force due to the mass at C acts outward
+
+256
+00:24:55,860 --> 00:24:59,620
+باتجاه مركز الدوران، وبتالي ما بتعملش moment، وبتالي
+
+257
+00:24:59,620 --> 00:25:06,540
+ما بتأثّرش على الـ torque، ما بتأثر على الـ torque
+
+258
+00:25:06,540 --> 00:25:14,420
+لأن mass of connecting rod at P بدي أسمّيها MP
+
+259
+00:25:14,420 --> 00:25:29,220
+بسمّيها MP، هي
+
+260
+00:25:29,220 --> 00:25:34,980
+عند الـ .. عند الـ piston، هتكون MP هتكون عند الـ ..
+
+261
+00:25:34,980 --> 00:25:40,080
+الـ .. الـ MP هتكون MP
+
+262
+00:25:41,210 --> 00:25:45,270
+هتكون المسافة هذه على المسافة الكليّة في الـ mass
+
+263
+00:25:45,270 --> 00:25:48,910
+المسافة هذه بتبقى عبارة عن L ناقص L1، يعني الـ
+
+264
+00:25:48,910 --> 00:25:56,570
+mass at P دي سميها M at P هتكون
+
+265
+00:25:56,570 --> 00:26:01,790
+L ناقص L1 على L في الـ mass بتاعة الـ
+
+266
+00:26:01,790 --> 00:26:06,570
+connecting rod الآن
+
+267
+00:26:06,570 --> 00:26:09,270
+In addition، In addition، عند الـ piston
+
+268
+00:26:12,310 --> 00:26:18,510
+الـ piston له كتلة، الـ piston له كتلة، معناه الـ
+
+269
+00:26:18,510 --> 00:26:22,190
+total mass الكليّة الحقيقيّة هنا ليست فقط كتلة الـ
+
+270
+00:26:22,190 --> 00:26:25,610
+piston، وإنّما كتلة الـ piston وجزء اللي أثره جاي من
+
+271
+00:26:25,610 --> 00:26:29,690
+الـ connecting rod اللي هي M1، معناه الـ total mass
+
+272
+00:26:29,690 --> 00:26:36,050
+at the piston هتكون M total at the piston هتكون
+
+273
+00:26:36,050 --> 00:26:43,720
+اللي هي كتلة الـ piston و ملحقاته زائد L ناقص L
+
+274
+00:26:43,720 --> 00:26:52,360
+واحد على L في MC، معناته الـ inertia force عند الـ
+
+275
+00:26:52,360 --> 00:26:57,320
+piston اتغيرت، هتصبح
+
+276
+00:26:57,320 --> 00:27:06,530
+عند الـ Fi عند الـ piston اللي هي كتلة الـ piston زائد L-L1
+
+277
+00:27:06,530 --> 00:27:11,170
+على L في MC في الـ acceleration بتاعة البسطون
+
+278
+00:27:11,170 --> 00:27:15,070
+والـ acceleration بتاعة البسطون إذا فاكرين، الـ AR
+
+279
+00:27:15,070 --> 00:27:21,830
+بالتساوي Omega Square R في Cos Theta زائد Cos 2
+
+280
+00:27:21,830 --> 00:27:29,340
+Theta على N، معناته الـ inertia force هتكون الـ mass
+
+281
+00:27:29,340 --> 00:27:32,500
+هذه في الـ extension على الـ piston، يعني هتصفى الـ FI
+
+282
+00:27:32,500 --> 00:27:35,600
+بالتساوي MR زائد L ناقص L واحد على L في MC في R في Cos θ زائد Cos 2θ على N
+
+283
+00:27:35,600 --> 00:27:50,380
+مجزرة R في Cos θ زائد Cos 2θ على N
+
+284
+00:27:50,380 --> 00:27:55,580
+الـ inertia force، هذه الـ inertia force، نرجع نرجع لورا
+
+285
+00:27:55,580 --> 00:27:59,840
+عشان نتذكر، نرجع
+
+286
+00:27:59,840 --> 00:28:10,140
+الـ force analysis، نرجع الـ force analysis، إحنا
+
+287
+00:28:10,140 --> 00:28:14,140
+حكينا الـ torque due to the piston effort، الـ torque
+
+288
+00:28:14,140 --> 00:28:28,620
+بيساوي F في P في R في Sin θ زائد Sin 2θ
+
+289
+00:28:28,620 --> 00:28:33,920
+على اتنين N، خلّاني
+
+290
+00:28:33,920 --> 00:28:35,040
+أشوف، نرجع بعدين
+
+291
+00:28:55,150 --> 00:29:01,410
+ماشي، المعنى هو الـ torque due to inertia force، الـ
+
+292
+00:29:01,410 --> 00:29:12,230
+torque due to inertia force هيكون الـ Fi في R، يعني
+
+293
+00:29:12,230 --> 00:29:19,910
+أنا عامل analogy هنا، Sin θ زائد Sine 2θ
+
+294
+00:29:19,910 --> 00:29:24,690
+على اتنين، اللي هي يعني نفس هذه المعادلة، هذه على
+
+295
+00:29:24,690 --> 00:29:28,710
+فكرة نفس الـ term، لأنّه
+
+296
+00:29:28,710 --> 00:29:32,970
+أنا عندي الـ N تربيع هتكون أكثر من Sine تربيع
+
+297
+00:29:32,970 --> 00:29:35,630
+فهتطلع، هتطلع، هتصفى برة في الآخر، هذه هتصير على
+
+298
+00:29:35,630 --> 00:29:39,590
+اتنين N، يعني هذه المعادلة نفس هذه المعادلة تقريباً
+
+299
+00:29:44,900 --> 00:29:47,260
+طبعاً، in deriving the above equation of the torque
+
+300
+00:29:47,260 --> 00:29:50,140
+exerted on the crankshaft، it is assumed that one of
+
+301
+00:29:50,140 --> 00:29:52,780
+the two masses is placed at C and the other at P
+
+302
+00:29:52,780 --> 00:29:57,880
+المعادلة السابقة، المعادلة
+
+303
+00:29:57,880 --> 00:30:02,800
+السابقة اللي بتحكي الـ torque due to the inertia due
+
+304
+00:30:02,800 --> 00:30:06,460
+to the inertia of the masses عند الـ piston اللي هي
+
+305
+00:30:06,460 --> 00:30:10,540
+جزء من الـ mass، الـ mass بتاعة الـ piston و ملحقاته و
+
+306
+00:30:10,540 --> 00:30:13,660
+الـ mass اللي جاية due to the effect of the
+
+307
+00:30:13,660 --> 00:30:22,090
+crankshaft، M1 هتكون Fi في R Sin θ زائد Sin θ على
+
+308
+00:30:22,090 --> 00:30:24,830
+اتنين، جزء تربيع لأن تربيع ناقص Sin تربيع ثيتا، نفس
+
+309
+00:30:24,830 --> 00:30:29,250
+المعادلة هذه، إنّ الـ N تربيع بتكون أكبر بكثير من الـ
+
+310
+00:30:29,250 --> 00:30:32,350
+Sin تربيع، عشان إنك بيصير إنك تطلع، بيصير إنّ بيصير
+
+311
+00:30:32,350 --> 00:30:38,770
+Sin تربيع ثيتا على N، نفس العلاقة هذه تقريباً
+
+312
+00:30:38,770 --> 00:30:41,950
+This assumption does not satisfy the condition for
+
+313
+00:30:41,950 --> 00:30:44,750
+kinematical equivalent system of a rigid body، إحنا
+
+314
+00:30:44,750 --> 00:30:52,100
+لما حطينا كتلة، حطينا كتلة هنا و كتلة هنا، صح، الـ sum
+
+315
+00:30:52,100 --> 00:30:55,440
+of the two masses equal the mass of the connecting
+
+316
+00:30:55,440 --> 00:30:59,620
+rod، و صح مركز ثقل الـ two masses is the same as
+
+317
+00:30:59,620 --> 00:31:03,340
+مركز ثقل الـ connecting rod، لكن الـ condition بتاع
+
+318
+00:31:03,340 --> 00:31:05,880
+الـ moment of inertia ما تحققش، يعني moment of inertia للـ masses
+
+319
+00:31:05,880 --> 00:31:12,320
+at P و الـ mass at C حول G بيساوي moment of inertia
+
+320
+00:31:12,320 --> 00:31:13,980
+للجسم حول G
+
+321
+00:31:19,000 --> 00:31:26,600
+الـ condition هذا ما تحققش، to compensate for it، عشان
+
+322
+00:31:26,600 --> 00:31:31,660
+أحل الإشكال، a correction torque is necessary whose
+
+323
+00:31:31,660 --> 00:31:36,600
+value is given by الـ
+
+324
+00:31:36,600 --> 00:31:41,300
+correction، حكينا الـ correction torque سابقاً، حكينا
+
+325
+00:31:41,300 --> 00:31:43,660
+T prime بالتساوي
+
+326
+00:31:45,530 --> 00:31:49,430
+MC في L1 في L ناقص L الكبيرة في الـ α
+
+327
+00:31:49,430 --> 00:31:52,690
+بتاعة الـ connecting rod، والـ L الكبيرة اللي هي KG
+
+328
+00:31:52,690 --> 00:31:55,950
+تربيع زائد الـ L1 تربيع على الـ L، والـ α بي
+
+329
+00:31:55,950 --> 00:31:58,210
+ساوي سابقاً إنّ إحنا عارفين، من الـ ناقص omega تربيع
+
+330
+00:31:58,210 --> 00:32:01,550
+Sin θ على N، الـ α بتاعة الـ connecting rod
+
+331
+00:32:01,550 --> 00:32:06,390
+هي ناقص omega تربيع Sin θ على N
+
+332
+00:32:13,740 --> 00:32:20,100
+بدأ أحط correction couple، الـ correction couple
+
+333
+00:32:20,100 --> 00:32:27,340
+ممكن أعتبره كأنه ازدواج، ازدواج مكوّن من two forces
+
+334
+00:32:27,340 --> 00:32:37,040
+one force at C، one
+
+335
+00:32:37,040 --> 00:32:43,200
+force at C، نسمّيها Fy، و another force
+
+336
+00:32:45,830 --> 00:32:54,710
+عند P، Fy، يعني هذه P وهذه
+
+337
+00:32:54,710 --> 00:33:00,670
+C، واستعادوا
+
+338
+00:33:00,670 --> 00:33:07,730
+عن، استعادوا عن الـ correction couple بـ torque بـ two
+
+339
+00:33:07,730 --> 00:33:11,310
+forces Fy عكس بعض، Fy هذه الأسفل وهذه الأعلى، يعني
+
+340
+00:33:11,310 --> 00:33:13,470
+هات الـ T prime هتساوي
+
+341
+00:33:17,580 --> 00:33:23,060
+الـ T prime اللي هو الـ Correction Couple، T prime
+
+342
+00:33:23,060 --> 00:33:37,580
+بيساوي Fy في PN، PN المسافة هذه، N، Fy
+
+343
+00:33:37,580 --> 00:33:41,800
+في PN، ممكن
+
+344
+00:33:41,800 --> 00:33:42,660
+أحكي أنّ Fy
+
+345
+00:33:47,410 --> 00:33:54,430
+بيساوي T' على PN، يعني أنا في الآخر الـ torque هتتحوّل
+
+346
+00:33:54,430 --> 00:33:58,250
+لـ forces، تتحوّل لـ forces، one force here and another
+
+347
+00:33:58,250 --> 00:34:12,770
+force here، يعني Fy بيساوي T' على PN، معناته
+
+348
+00:34:12,770 --> 00:34:16,320
+الـ correction couple بيطلع ليه two forces، one
+
+349
+00:34:16,320 --> 00:34:24,440
+force لتحت عند C و one force لأعلى عند P، و الـ Fy هي
+
+350
+00:34:24,440 --> 00:34:28,940
+هتكون بتساوي الـ correction torque T prime على PN، الآن
+
+351
+00:34:28,940 --> 00:34:34,220
+عند C، الـ
+
+352
+00:34:34,220 --> 00:34:48,230
+Fy عند C، الـ Fy هذه بتعمل moment هذه O، هذه
+
+353
+00:34:48,230 --> 00:34:56,230
+N، وهذه Fy بتعمل moment أو torque Tc عند C على
+
+354
+00:34:56,230 --> 00:35:02,570
+الكرانك، بيساوي Fy في
+
+355
+00:35:02,570 --> 00:35:09,970
+N O، إحنا حكينا الـ Fy عبارة عن T Prime على P N، يعني
+
+356
+00:35:09,970 --> 00:35:20,780
+N O على P N، و N O
+
+357
+00:35:20,780 --> 00:35:23,600
+وعلى فكرة هذه الزاوية في الكتابة غلط، هذه ثيتا وهذه
+
+358
+00:35:23,600 --> 00:35:30,540
+صح، هذه ثيتا، الـ NO عبارة عن R Cos ثيتا، الـ NO
+
+359
+00:35:30,540 --> 00:35:37,680
+عبارة عن T Prime في
+
+360
+00:35:37,680 --> 00:35:39,700
+R Cos ثيتا
+
+361
+00:35:43,060 --> 00:35:51,600
+و الـ PN عبارة عن L Cos Φ، على L Cos Φ، يعني
+
+362
+00:35:51,600 --> 00:36:04,900
+هيكون الـ Tc بيساوي T Prime في Cos ثيتا على L Cos Φ
+
+363
+00:36:05,850 --> 00:36:10,190
+و إحنا سابقاً جبنا علاقة بين، بين
+
+364
+00:36:10,190 --> 00:36:12,950
+بين بين بين بين بين بين
+
+365
+00:36:12,950 --> 00:36:12,970
+بين بين بين بين بين بين
+
+366
+00:36:12,970 --> 00:36:15,010
+بين بين بين بين بين بين
+
+367
+00:36:15,010 --> 00:36:18,350
+بين بين بين بين بين بين
+
+368
+00:36:18,350 --> 00:36:21,550
+بين بين بين
+
+369
+00:36:21,550 --> 00:36:21,570
+بين بين بين بين بين بين
+
+370
+00:36:21,570 --> 00:36:22,590
+بين بين بين بين بين بين
+
+371
+00:36:22,590 --> 00:36:23,330
+بين بين بين بين بين بين
+
+372
+00:36:23,330 --> 00:36:23,350
+بين بين بين بين بين بين
+
+373
+00:36:23,350 --> 00:36:30,250
+بين بين بين
+
+374
+00:36:33,440 --> 00:36:40,440
+بيساوي MC في L1 في L ناقص L الكبيرة في α
+
+375
+00:36:40,440 --> 00:36:46,440
+PC، و α الـ connecting rod بتساوي ناقص Omega
+
+376
+00:36:46,440 --> 00:36:55,400
+تربيع Sine ثيتا على N، بنعوض عن T prime و بنعوض عن
+
+377
+00:36:55,400 --> 00:37:03,650
+α PC بتصفى عند الـ Tc بتساوي ناقص MC في L1
+
+378
+00:37:03,650 --> 00:37:07,290
+في L الصغيرة ناقص L الكبيرة في omega تربيع Sin 2
+
+379
+00:37:07,290 --> 00:37:17,470
+ثيتا على اتنين N تربيع، طيب
+
+380
+00:37:17,470 --> 00:37:24,090
+الآن نرجع ثانية، نرجع كويس
+
+381
+00:37:27,060 --> 00:37:31,280
+إحنا حكينا استبدلنا
+
+382
+00:37:31,280 --> 00:37:34,900
+الـ connecting rod بـ two masses، one mass حطيناها
+
+383
+00:37:34,900 --> 00:37:40,280
+عند P، we already take care of، و one mass حطيناها
+
+384
+00:37:40,280 --> 00:37:51,400
+عند C، الـ mass عند C هسمّيها M3، الـ mass عند C أو
+
+385
+00:37:51,400 --> 00:37:52,400
+هسمّيها M2
+
+386
+00:37:55,200 --> 00:37:59,680
+بتساوي M بتاعة الـ connecting rod في L1 على L
+
+387
+00:37:59,680 --> 00:38:04,160
+الآن
+
+388
+00:38:04,160 --> 00:38:11,840
+الـ mass عند الـ connecting rod، هذه الـ mass هتكون
+
+389
+00:38:11,840 --> 00:38:18,770
+لها وزن M2 G، معناته أنت هتعمل torque، هتعمل الـ
+
+390
+00:38:18,770 --> 00:38:28,290
+torque M2G في المسافة في NO، الـ torque due to
+
+391
+00:38:28,290 --> 00:38:33,790
+..معناته الـ T due to الـ weight بتاع الـ mass عند C
+
+392
+00:38:33,790 --> 00:38:43,970
+هتكون ناقص M2G في الـ NO، هتكون ناقص M2G، الـ NO
+
+393
+00:38:43,970 --> 00:38:52,430
+عبارة عن R Cos R Cos ثيتا، R Cos ثيتا، و M2
+
+394
+00:38:52,430 --> 00:39:02,150
+عبارة عن ناقص MC L1 على L في G في R Cos ثيتا
+
+395
+00:39:02,150 --> 00:39:11,190
+يعني هيكون ناقص MC L1 G في Cos ثيتا على N
+
+396
+00:39:18,470 --> 00:39:21,150
+الـ total torque exerted in the torque due to
+
+397
+00:39:21,150 --> 00:39:24,890
+inertia، to the inertia of the moving parts هيكون
+
+398
+00:39:24,890 --> 00:39:33,730
+ti، total torque هيكون
+
+399
+00:39:33,730 --> 00:39:38,630
+واحد due to inertia زائد واحد due to correction
+
+400
+00:39:38,630
+
+445
+00:44:15,580 --> 00:44:17,720
+Determine the magnitude and direction of torque
+
+446
+00:44:17,720 --> 00:44:19,800
+exerted on the crankshaft when the crank has
+
+447
+00:44:19,800 --> 00:44:23,580
+turned through 10 degrees from inner dead center
+
+448
+00:44:23,580 --> 00:44:31,860
+توجد إيش؟ الـ total torque هذا
+
+449
+00:44:31,860 --> 00:44:33,500
+صحيح، المباشر يعني أنا شايفه
+
+450
+00:44:38,130 --> 00:44:40,810
+طيب، the total magnitude and direction of torque
+
+451
+00:44:40,810 --> 00:44:42,950
+exerted on the crankshaft when the crankshaft has
+
+452
+00:44:42,950 --> 00:44:45,510
+turned through 30 degrees from inner dead center
+
+453
+00:44:45,510 --> 00:44:54,250
+طيب، هحكي هنا الـ total torque هيكون T inertia زائد الـ
+
+454
+00:44:54,250 --> 00:45:03,730
+TC زائد الـ TW طيب
+
+455
+00:45:03,730 --> 00:45:07,050
+ناخد واحد واحد
+
+456
+00:45:13,090 --> 00:45:19,010
+الـ T I الـ
+
+457
+00:45:19,010 --> 00:45:31,250
+T I بيساوي الـ F I في R في SIN ثيتا زائد SIN two
+
+458
+00:45:31,250 --> 00:45:37,390
+theta على اتنين N طيب
+
+459
+00:45:37,390 --> 00:45:40,590
+الـ
+
+460
+00:45:40,590 --> 00:45:41,250
+F I
+
+461
+00:45:46,030 --> 00:45:51,730
+بتساوي MR زائد
+
+462
+00:45:51,730 --> 00:46:01,450
+L ناقص L واحد على L في MC في
+
+463
+00:46:01,450 --> 00:46:09,650
+Omega Square R في Cos ثيتا زائد Cos Two ثيتا على
+
+464
+00:46:09,650 --> 00:46:10,250
+N
+
+465
+00:46:15,060 --> 00:46:20,840
+وهو معطيني الـ الـ الـ
+
+466
+00:46:20,840 --> 00:46:25,040
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+467
+00:46:25,040 --> 00:46:27,240
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+468
+00:46:27,240 --> 00:46:31,160
+الـ الـ الـ الـ الـ الـ الـ
+
+469
+00:46:31,160 --> 00:46:36,680
+الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+470
+00:46:36,680 --> 00:46:43,160
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+471
+00:46:43,160 --> 00:46:43,200
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+472
+00:46:43,200 --> 00:46:48,030
+الـ الـ الـ الـ الـ الـ الـ الـ  الهتكون مية و خمسة و
+
+473
+00:46:48,030 --> 00:46:52,290
+عشرين، اتنين باي على ستين
+
+474
+00:47:13,310 --> 00:47:19,970
+ثيتا تلاتين درجة، ثيتا تلاتين درجة، ثيتا تلاتين درجة
+
+475
+00:47:19,970 --> 00:47:19,990
+ثيتا تلاتين درجة، ثيتا تلاتين درجة، ثيتا تلاتين درجة
+
+476
+00:47:19,990 --> 00:47:24,550
+ثيتا
+
+477
+00:47:24,550 --> 00:47:29,090
+تلاتين درجة، ثيتا تلاتين درجة، ثيتا تلاتين درجة، ثيتا
+
+478
+00:47:29,090 --> 00:47:29,470
+تلاتين درجة، ثيتا تلاتين درجة، ثيتا تلاتين درجة، ثيتا
+
+479
+00:47:29,470 --> 00:47:37,470
+تلاتين درجة، ثيتا تلاتين درجة، ثيتا تلاتين درجة، ثيتا
+
+480
+00:47:37,470 --> 00:47:48,010
+تلاتين درجة، ثيتا على الـ ألف و خمسماية في الـ mc بتاعة
+
+481
+00:47:48,010 --> 00:47:55,530
+الـ connecting rod في متين و خمسين في
+
+482
+00:47:55,530 --> 00:47:57,930
+omega، نحسبها مية و خمسة و عشرين
+
+483
+00:48:14,530 --> 00:48:24,210
+تلاتاش point او تمانية radian per second، في تلاتاش
+
+484
+00:48:24,210 --> 00:48:30,170
+point او تمانية تربيع في الـ crank، أنا عندي الـ
+
+485
+00:48:30,170 --> 00:48:34,870
+stroke اللي الـ R هتكون S على اتنين، هتكون تلت ميت
+
+486
+00:48:34,870 --> 00:48:38,210
+ملي، هتكون
+
+487
+00:48:38,210 --> 00:48:39,150
+تلت ميت ملي
+
+488
+00:48:42,770 --> 00:48:50,190
+في تلاتة من عشرة، يعني هحكي في تلاتة من عشرة في
+
+489
+00:48:50,190 --> 00:48:59,470
+cosine التلاتين زائد cosine الستين على اتنين في ان
+
+490
+00:48:59,470 --> 00:49:06,710
+ان ان، شو الساوية ان؟ بالساوية الـ على ار اللي عندك
+
+491
+00:49:06,710 --> 00:49:11,430
+ألف و خمسماية، والـ ار تلاتماية، يعني خمسة
+
+492
+00:49:22,460 --> 00:49:32,540
+طيب، و منها بحسب الـ FI، مجرد ما أحسب الـ FI بحسب الـ TI، FI
+
+493
+00:49:32,540 --> 00:49:36,120
+عندي الـ R، الـ FI صارت معروفة، الـ R عندي تلاتماية و
+
+494
+00:49:36,120 --> 00:49:43,940
+التلاتين، تلتين، بحسب إيش؟ الـ TI طيب
+
+495
+00:49:43,940 --> 00:49:47,480
+اللي
+
+496
+00:49:47,480 --> 00:49:50,600
+عن الـ TC، نيجي للـ TC
+
+497
+00:49:54,750 --> 00:50:05,270
+الـ TC الـ
+
+498
+00:50:05,270 --> 00:50:16,970
+TC بتساوي minus MC في L واحد في L ناقص L capital
+
+499
+00:50:16,970 --> 00:50:21,510
+omega square sine two theta
+
+500
+00:50:24,320 --> 00:50:30,560
+على اتنين N تربيع، الـ MC معروفة، الـ L واحد معروفة
+
+501
+00:50:30,560 --> 00:50:34,940
+و الـ L كبير معروفة، و الـ L small، اه الـ L كابيتال اللي
+
+502
+00:50:34,940 --> 00:50:41,080
+هنحسبه، هو الـ L كابيتال، الـ L كابيتال بيساوي KG
+
+503
+00:50:41,080 --> 00:50:48,620
+تربيع زائد L واحد تربيع على L واحد، KG اللي هي كم؟
+
+504
+00:50:48,620 --> 00:50:59,930
+ستمية و خمسين تربيع زائد L واحد اللي هي أظن ألف زائد
+
+505
+00:50:59,930 --> 00:51:10,410
+ألف تربيع على ألف، وبينها بحسب الـ L capital، و بعدين
+
+506
+00:51:10,410 --> 00:51:13,490
+بحسب الـ TC، لأن صار عندي الـ MC و L واحد و L capital
+
+507
+00:51:13,490 --> 00:51:21,950
+كله، بحسب بحسب الـ TC، الـ term التالت اللي هو TW، TW
+
+508
+00:51:27,740 --> 00:51:33,400
+بتساوي minus MC G
+
+509
+00:51:33,400 --> 00:51:44,480
+في L واحد على N Cos ثيتا، بعدين برجع أحكي الـ total
+
+510
+00:51:44,480 --> 00:51:55,540
+torque T، بيساوي T واحد، T I زائد T C زائد
+
+511
+00:51:57,030 --> 00:52:02,950
+TW، هيك بيكون هنا الـ chapter الـ inertia forces
+
+512
+00:52:02,950 --> 00:52:03,690
+calculation
diff --git a/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/wJiGIlXDENY_raw.json b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/wJiGIlXDENY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f0a1cb54a1055bc66e854eacf8ebcd08169bd209
--- /dev/null
+++ b/PL9fwy3NUQKwYGJNVBbAdPNdILtggY8OCU/wJiGIlXDENY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3094, "start": 5.72, "end": 30.94, "text": "بسم الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته اليوم هنكمل في مادة نظرية الألات اللي هو ال chapter المتعلق بال turning moment diagrams and flywheels نعمل مراجعة سريعة للمحاضرة الفاتة اتعرفنا ال turning moment diagram هو graphical representation لل turning moment أو ال crank effort at various crank angles", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 45595, 20498, 8032, 1863, 24793, 1211, 8978, 3714, 18513, 3660, 8717, 19913, 2288, 10632, 16247, 1211, 9307, 13672, 1829, 31439, 2423, 7187, 9673, 2655, 30241, 4587, 20666, 6246, 1623, 36709, 293, 3603, 17098, 1625, 8717, 25957, 1211, 3714, 2288, 26108, 27884, 8608, 16572, 27884, 5296, 19528, 5016, 46958, 25720, 27188, 9307, 3660, 1975, 2655, 3615, 28480, 8315, 2423, 6246, 1623, 10686, 31439, 35942, 10290, 24976, 6246, 1623, 34051, 2423, 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"temperature": 1.0}, {"id": 82, "seek": 242294, "start": 2408.3, "end": 2422.94, "text": "assume density of the flywheel material cast iron الدينسيته للمصنوع من الcast iron الدينسيته هتكون سبتمبر متين كيلو جرام على المتر المكعب", "tokens": [640, 2540, 10305, 295, 264, 3603, 22830, 2527, 4193, 6497, 2423, 16254, 1863, 3794, 36081, 3224, 5296, 19528, 9381, 1863, 45367, 9154, 2423, 3734, 6497, 2423, 16254, 1863, 3794, 36081, 3224, 8032, 2655, 30544, 8608, 3555, 39237, 26890, 44650, 9957, 9122, 26895, 2407, 10874, 2288, 10943, 15844, 9673, 2655, 2288, 9673, 4117, 3615, 3555], "avg_logprob": -0.39261363094503227, "compression_ratio": 1.4097222222222223, "no_speech_prob": 0.0, "words": [{"start": 2408.3, "end": 2408.94, "word": "assume", "probability": 0.6328125}, {"start": 2408.94, "end": 2409.32, "word": " density", "probability": 0.75146484375}, {"start": 2409.32, "end": 2409.48, "word": " of", "probability": 0.97412109375}, {"start": 2409.48, "end": 2409.62, "word": " the", "probability": 0.83740234375}, {"start": 2409.62, "end": 2410.02, "word": " flywheel", "probability": 0.44622802734375}, {"start": 2410.02, "end": 2410.72, "word": " material", "probability": 0.80908203125}, {"start": 2410.72, "end": 2411.28, "word": " cast", "probability": 0.4814453125}, {"start": 2411.28, "end": 2411.66, "word": " iron", "probability": 0.779296875}, {"start": 2411.66, "end": 2412.48, "word": " الدينسيته", "probability": 0.556610107421875}, {"start": 2412.48, "end": 2414.76, "word": " للمصنوع", "probability": 0.793310546875}, {"start": 2414.76, "end": 2414.9, "word": " من", "probability": 0.927734375}, {"start": 2414.9, "end": 2415.32, "word": " الcast", "probability": 0.6239013671875}, {"start": 2415.32, "end": 2415.68, "word": " iron", "probability": 0.83642578125}, {"start": 2415.68, "end": 2416.0, "word": " الدينسيته", "probability": 0.839599609375}, {"start": 2416.0, "end": 2416.3, "word": " هتكون", "probability": 0.751220703125}, {"start": 2416.3, "end": 2416.84, "word": " سبتمبر", "probability": 0.7694091796875}, {"start": 2416.84, "end": 2417.44, "word": " متين", "probability": 0.55718994140625}, {"start": 2417.44, "end": 2419.96, "word": " كيلو", "probability": 0.8289388020833334}, {"start": 2419.96, "end": 2420.34, "word": " جرام", "probability": 0.9345703125}, {"start": 2420.34, "end": 2422.0, "word": " على", "probability": 0.4150390625}, {"start": 2422.0, "end": 2422.34, "word": " المتر", "probability": 0.7329915364583334}, {"start": 2422.34, "end": 2422.94, "word": " المكعب", "probability": 0.903564453125}], "temperature": 1.0}, {"id": 83, "seek": 246423, "start": 2444.83, "end": 2464.23, "text": "طيب بده ال I معطيني ال coefficient of fluctuation of ال CE ال CE ايه شو يساوي؟ ال CE بيساوي delta E على E نرجع لها .. نرجع رجوع .. نرجع للمعدلات", "tokens": [9566, 1829, 3555, 47525, 3224, 2423, 286, 20449, 9566, 9957, 1829, 2423, 17619, 295, 23448, 16073, 295, 2423, 28109, 2423, 28109, 1975, 1829, 3224, 13412, 2407, 7251, 3794, 995, 45865, 22807, 2423, 28109, 4724, 1829, 3794, 995, 45865, 8289, 462, 15844, 462, 8717, 47341, 3615, 5296, 11296, 4386, 8717, 47341, 3615, 12602, 7435, 45367, 4386, 8717, 47341, 3615, 5296, 19528, 22488, 1211, 9307], "avg_logprob": -0.28222657134756446, "compression_ratio": 1.4489795918367347, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2444.8300000000004, "end": 2445.55, "word": "طيب", "probability": 0.9508463541666666}, {"start": 2445.55, "end": 2446.27, "word": " بده", "probability": 0.63720703125}, {"start": 2446.27, "end": 2446.55, "word": " ال", "probability": 0.89208984375}, {"start": 2446.55, "end": 2447.01, "word": " I", "probability": 0.841796875}, {"start": 2447.01, "end": 2448.85, "word": " معطيني", "probability": 0.73388671875}, {"start": 2448.85, "end": 2448.99, "word": " ال", "probability": 0.7265625}, {"start": 2448.99, "end": 2449.21, "word": " coefficient", "probability": 0.5703125}, {"start": 2449.21, "end": 2449.51, "word": " of", "probability": 0.90771484375}, {"start": 2449.51, "end": 2450.27, "word": " fluctuation", "probability": 0.925537109375}, {"start": 2450.27, "end": 2450.73, "word": " of", "probability": 0.912109375}, {"start": 2450.73, "end": 2452.73, "word": " ال", "probability": 0.59130859375}, {"start": 2452.73, "end": 2453.73, "word": " CE", "probability": 0.53466796875}, {"start": 2453.73, "end": 2455.17, "word": " ال", "probability": 0.494384765625}, {"start": 2455.17, "end": 2455.61, "word": " CE", "probability": 0.96875}, {"start": 2455.61, "end": 2455.81, "word": " ايه", "probability": 0.7281901041666666}, {"start": 2455.81, "end": 2455.95, "word": " شو", "probability": 0.558349609375}, {"start": 2455.95, "end": 2458.75, "word": " يساوي؟", "probability": 0.763720703125}, {"start": 2458.75, "end": 2458.83, "word": " ال", "probability": 0.5625}, {"start": 2458.83, "end": 2459.03, "word": " CE", "probability": 0.92919921875}, {"start": 2459.03, "end": 2459.37, "word": " بيساوي", "probability": 0.9419921875}, {"start": 2459.37, "end": 2459.65, "word": " delta", "probability": 0.436279296875}, {"start": 2459.65, "end": 2459.89, "word": " E", "probability": 0.87744140625}, {"start": 2459.89, "end": 2460.11, "word": " على", "probability": 0.49267578125}, {"start": 2460.11, "end": 2460.43, "word": " E", "probability": 0.95556640625}, {"start": 2460.43, "end": 2461.03, "word": " نرجع", "probability": 0.8268229166666666}, {"start": 2461.03, "end": 2461.21, "word": " لها", "probability": 0.76611328125}, {"start": 2461.21, "end": 2461.27, "word": " ..", "probability": 0.54443359375}, {"start": 2461.27, "end": 2461.55, "word": " نرجع", "probability": 0.9581705729166666}, {"start": 2461.55, "end": 2462.01, "word": " رجوع", "probability": 0.7538248697916666}, {"start": 2462.01, "end": 2463.03, "word": " ..", "probability": 0.56005859375}, {"start": 2463.03, "end": 2463.41, "word": " نرجع", "probability": 0.9622395833333334}, {"start": 2463.41, "end": 2464.23, "word": " للمعدلات", "probability": 0.78623046875}], "temperature": 1.0}, {"id": 84, "seek": 250336, "start": 2483.64, "end": 2503.36, "text": "الـ CE بتساوي ال maximum fluctuation of energy يعني ال maximum delta E على ال work done per cycle", "tokens": [6027, 39184, 28109, 39894, 3794, 995, 45865, 2423, 6674, 23448, 16073, 295, 2281, 37495, 22653, 2423, 6674, 8289, 462, 15844, 2423, 589, 1096, 680, 6586], "avg_logprob": -0.2684795799163672, "compression_ratio": 1.1018518518518519, "no_speech_prob": 0.0, "words": [{"start": 2483.64, "end": 2484.0, "word": "الـ", "probability": 0.8232421875}, {"start": 2484.0, "end": 2484.4, "word": " CE", "probability": 0.59912109375}, {"start": 2484.4, "end": 2491.06, "word": " بتساوي", "probability": 0.62908935546875}, {"start": 2491.06, "end": 2491.2, "word": " ال", "probability": 0.81005859375}, {"start": 2491.2, "end": 2491.44, "word": " maximum", "probability": 0.6201171875}, {"start": 2491.44, "end": 2492.06, "word": " fluctuation", "probability": 0.9638671875}, {"start": 2492.06, "end": 2492.22, "word": " of", "probability": 0.96875}, {"start": 2492.22, "end": 2492.78, "word": " energy", "probability": 0.95751953125}, {"start": 2492.78, "end": 2494.54, "word": " يعني", "probability": 0.746337890625}, {"start": 2494.54, "end": 2495.08, "word": " ال", "probability": 0.4501953125}, {"start": 2495.08, "end": 2495.48, "word": " maximum", "probability": 0.94140625}, {"start": 2495.48, "end": 2495.92, "word": " delta", "probability": 0.41162109375}, {"start": 2495.92, "end": 2496.42, "word": " E", "probability": 0.77783203125}, {"start": 2496.42, "end": 2498.34, "word": " على", "probability": 0.68212890625}, {"start": 2498.34, "end": 2499.72, "word": " ال", "probability": 0.8310546875}, {"start": 2499.72, "end": 2500.02, "word": " work", "probability": 0.91552734375}, {"start": 2500.02, "end": 2500.4, "word": " done", "probability": 0.8720703125}, {"start": 2500.4, "end": 2500.8, "word": " per", "probability": 0.9658203125}, {"start": 2500.8, "end": 2503.36, "word": " cycle", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 85, "seek": 254151, "start": 2514.09, "end": 2541.51, "text": "و ال CS بيستوى N واحد minus N اتنين على N مابدنياش الماس و ال Delta E انا بحاول احطلكم عشان نستكشف الحل Delta E بيستوى Delta E", "tokens": [2407, 2423, 9460, 4724, 1829, 14851, 2407, 7578, 426, 36764, 24401, 3175, 426, 1975, 2655, 1863, 9957, 15844, 426, 19446, 44510, 22653, 33599, 9673, 32277, 4032, 2423, 18183, 462, 1975, 8315, 4724, 5016, 995, 12610, 1975, 5016, 9566, 23275, 2304, 6225, 8592, 7649, 8717, 14851, 4117, 8592, 5172, 21542, 1211, 18183, 462, 4724, 1829, 14851, 2407, 7578, 18183, 462], "avg_logprob": -0.28020832389593125, "compression_ratio": 1.4172661870503598, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2514.09, "end": 2514.39, "word": "و", "probability": 0.751953125}, {"start": 2514.39, "end": 2514.59, "word": " ال", "probability": 0.372802734375}, {"start": 2514.59, "end": 2515.77, "word": " CS", "probability": 0.496337890625}, {"start": 2515.77, "end": 2518.73, "word": " بيستوى", "probability": 0.556982421875}, {"start": 2518.73, "end": 2518.97, "word": " N", "probability": 0.71923828125}, {"start": 2518.97, "end": 2519.73, "word": " واحد", "probability": 0.693603515625}, {"start": 2519.73, "end": 2520.93, "word": " minus", "probability": 0.4921875}, {"start": 2520.93, "end": 2521.27, "word": " N", "probability": 0.96142578125}, {"start": 2521.27, "end": 2521.85, "word": " اتنين", "probability": 0.926025390625}, {"start": 2521.85, "end": 2523.17, "word": " على", "probability": 0.71484375}, {"start": 2523.17, "end": 2523.59, "word": " N", "probability": 0.9267578125}, {"start": 2523.59, "end": 2525.77, "word": " مابدنياش", "probability": 0.60736083984375}, {"start": 2525.77, "end": 2527.29, "word": " الماس", "probability": 0.4879150390625}, {"start": 2527.29, "end": 2529.43, "word": " و", "probability": 0.7392578125}, {"start": 2529.43, "end": 2529.59, "word": " ال", "probability": 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0.91064453125}, {"start": 2541.19, "end": 2541.51, "word": " E", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 86, "seek": 256507, "start": 2545.39, "end": 2565.07, "text": "Delta A بيساوي M K Square Omega Square CS و ال .. و ال mass هذه ال mass و ال area", "tokens": [40848, 1328, 316, 4724, 1829, 3794, 995, 45865, 376, 591, 16463, 27645, 16463, 9460, 4032, 2423, 4386, 4032, 2423, 2758, 29538, 2423, 2758, 4032, 2423, 1859], "avg_logprob": -0.4655671406675268, "compression_ratio": 1.2625, "no_speech_prob": 0.0, "words": [{"start": 2545.39, "end": 2545.89, "word": "Delta", "probability": 0.55029296875}, {"start": 2545.89, "end": 2546.01, "word": " A", "probability": 0.3896484375}, {"start": 2546.01, "end": 2546.63, "word": " بيساوي", "probability": 0.6759765625}, {"start": 2546.63, "end": 2549.03, "word": " M", "probability": 0.289306640625}, {"start": 2549.03, "end": 2550.77, "word": " K", "probability": 0.78564453125}, {"start": 2550.77, "end": 2551.35, "word": " Square", "probability": 0.4443359375}, {"start": 2551.35, "end": 2553.89, "word": " Omega", "probability": 0.86474609375}, {"start": 2553.89, "end": 2554.61, "word": " Square", "probability": 0.923828125}, {"start": 2554.61, "end": 2556.65, "word": " CS", "probability": 0.77685546875}, {"start": 2556.65, "end": 2562.13, "word": " و", "probability": 0.287841796875}, {"start": 2562.13, "end": 2562.33, "word": " ال", "probability": 0.85791015625}, {"start": 2562.33, "end": 2562.33, "word": " ..", "probability": 0.358154296875}, {"start": 2562.33, "end": 2562.55, "word": " و", "probability": 0.85302734375}, {"start": 2562.55, "end": 2562.83, "word": " ال", "probability": 0.97705078125}, {"start": 2562.83, "end": 2563.35, "word": " mass", "probability": 0.63671875}, {"start": 2563.35, "end": 2564.03, "word": " هذه", "probability": 0.326904296875}, {"start": 2564.03, "end": 2564.19, "word": " ال", "probability": 0.97119140625}, {"start": 2564.19, "end": 2564.45, "word": " mass", "probability": 0.7724609375}, {"start": 2564.45, "end": 2564.59, "word": " و", "probability": 0.8740234375}, {"start": 2564.59, "end": 2564.71, "word": " ال", "probability": 0.96240234375}, {"start": 2564.71, "end": 2565.07, "word": " area", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 87, "seek": 259958, "start": 2574.92, "end": 2599.58, "text": "و ال area بالساوية ال mass على by D في رو عشان أجد ال cross section محتاج ال mass ال mass مش معروفة عنده و محتاج ال D موجودة و ال رو موجودة", "tokens": [2407, 2423, 1859, 20666, 3794, 995, 2407, 10632, 2423, 2758, 15844, 538, 413, 8978, 12602, 2407, 6225, 8592, 7649, 5551, 7435, 3215, 2423, 3278, 3541, 3714, 33753, 26108, 2423, 2758, 2423, 2758, 37893, 20449, 32887, 5172, 3660, 43242, 3224, 4032, 3714, 33753, 26108, 2423, 413, 3714, 29245, 23328, 3660, 4032, 2423, 12602, 2407, 3714, 29245, 23328, 3660], "avg_logprob": -0.31842671026443614, "compression_ratio": 1.5177304964539007, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2574.92, "end": 2575.16, "word": "و", "probability": 0.6767578125}, {"start": 2575.16, "end": 2575.3, "word": " ال", "probability": 0.463134765625}, {"start": 2575.3, "end": 2575.56, "word": " area", "probability": 0.68994140625}, {"start": 2575.56, "end": 2576.62, "word": " بالساوية", "probability": 0.777001953125}, {"start": 2576.62, "end": 2581.66, "word": " ال", "probability": 0.765625}, {"start": 2581.66, "end": 2582.2, "word": " mass", "probability": 0.71435546875}, {"start": 2582.2, "end": 2584.92, "word": " على", "probability": 0.446533203125}, {"start": 2584.92, "end": 2585.44, "word": " by", "probability": 0.5703125}, {"start": 2585.44, "end": 2586.98, "word": " D", "probability": 0.440673828125}, {"start": 2586.98, "end": 2587.36, "word": " في", "probability": 0.1671142578125}, {"start": 2587.36, "end": 2587.54, "word": " رو", "probability": 0.4730224609375}, {"start": 2587.54, "end": 2591.92, "word": " عشان", "probability": 0.9527994791666666}, {"start": 2591.92, "end": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/2h1qIzjtpe0_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/2h1qIzjtpe0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e170ce1e48697815ca5b4f61e3a1435134d18429
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/2h1qIzjtpe0_raw.srt
@@ -0,0 +1,1940 @@
+1
+00:00:20,920 --> 00:00:23,360
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,360 --> 00:00:26,900
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,900 --> 00:00:30,620
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,620 --> 00:00:35,260
+وصحبه أجمعين اللهم يربي العلم لنا اللي علمتنا أنك
+
+5
+00:00:35,260 --> 00:00:39,220
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:39,220 --> 00:00:46,020
+علمتنا أنك أنت السميع العليم أما
+
+7
+00:00:46,020 --> 00:00:49,980
+بعد نستكمل ان شاء الله التعريفات
+
+8
+00:00:52,730 --> 00:00:59,610
+والمصطلحات التي بدأنا بها كان آخر مصطلح في تعريف
+
+9
+00:00:59,610 --> 00:01:06,710
+الحديث نبدأ ان شاء الله في تعريف السنة تعريف السنة
+
+10
+00:01:06,710 --> 00:01:15,010
+في اللغة والاصطلاح تعريف السنة في اللغة بمعنى
+
+11
+00:01:15,010 --> 00:01:24,860
+الطريقة سواء كانت هذه الطريقةمحمودة أو مظموم نقول
+
+12
+00:01:24,860 --> 00:01:34,440
+هذه سنة حسنة و سنة سيئة ويمكن منها حديث النبي صلى
+
+13
+00:01:34,440 --> 00:01:40,210
+الله عليه وسلم من سن في الإسلام سنة حسنةفله أجرها
+
+14
+00:01:40,210 --> 00:01:43,990
+و أجر من عمل بيها إلى يوم القيامة ومن سن في
+
+15
+00:01:43,990 --> 00:01:48,630
+الإسلام سنة سيئة فعليه وزرها ووزر من عمل بيها إلى
+
+16
+00:01:48,630 --> 00:01:52,890
+يوم القيامة والمقصود هنا السنة الطريقة يعني على
+
+17
+00:01:52,890 --> 00:01:59,090
+سبيل المثال قوم لوط هم أول من شرعوا و سنوا سنة
+
+18
+00:01:59,090 --> 00:02:05,140
+اللواطأو فحشة الليوات هذه سنة سيئة أحد ولادي آدم
+
+19
+00:02:05,140 --> 00:02:11,700
+الذي قتل أخاه هو أول من شرع وسن القتل هذه سنة سيئة
+
+20
+00:02:11,700 --> 00:02:19,020
+وكذلك يعني كل من يسن سنة أي طريقة حسنة تتضع حسنة
+
+21
+00:02:19,020 --> 00:02:23,180
+وإذا كانت مظمومة تكون مظمومة فالسنة بمعنى الطريقة
+
+22
+00:02:23,180 --> 00:02:30,340
+في اللغة أما بمعنى الإصطلاح المعناه في الإصطلاح
+
+23
+00:02:31,450 --> 00:02:39,590
+يعني إلها معناهين المعنى الأول نفس معنى الحديث في
+
+24
+00:02:39,590 --> 00:02:43,690
+إصطلاح المحدثين يعني عند المحدثين السنة والحديث
+
+25
+00:02:43,690 --> 00:02:48,630
+بمعنى واحد وهي ما أضيف إلى نفسنا من قول أو فعل أو
+
+26
+00:02:48,630 --> 00:02:55,870
+تقرير أو صفة أو صيرة هذا طبعا ايه تعريف الحديث
+
+27
+00:02:55,870 --> 00:03:00,250
+الحمد
+
+28
+00:03:00,250 --> 00:03:07,790
+للهتعريف الحديث إذا تعريف الحديث وتعريف السنة عند
+
+29
+00:03:07,790 --> 00:03:14,310
+المحدثين بمعنى واحد الرأي ثاني أو تعريف الثاني قال
+
+30
+00:03:14,310 --> 00:03:22,890
+لأ يعني السنة أخص من الحديث السنة أخص من الحديث
+
+31
+00:03:22,890 --> 00:03:34,710
+بمعنى أن كل حديث ليس بسنةوإنما السنة جزء من الحديث
+
+32
+00:03:34,710 --> 00:03:42,550
+مثلا نقول إن صيام الأثنين والخميس ثلاثة أيام هذه
+
+33
+00:03:42,550 --> 00:03:53,870
+سنة أي نافلة بمعنى هذه السنة عكس الواجب الواجب هو
+
+34
+00:03:53,870 --> 00:04:00,690
+كل أمر أمر به الشارع أمرا جازمالكن السنة كل أمر
+
+35
+00:04:00,690 --> 00:04:07,330
+أمر به غير جازم وبالتالي هذه سنة بنقول سنة صيام
+
+36
+00:04:07,330 --> 00:04:13,710
+الأثنين الخميس صيام النافلة الصدقة هذه سنة صلاة
+
+37
+00:04:13,710 --> 00:04:19,930
+الضحى سنة الفجر سنة الظهر هذا بنسميه سنة فبالتالي
+
+38
+00:04:19,930 --> 00:04:26,550
+مش كل حديث سنة هذا بالمعنى إيه الأخص أن السنة هي
+
+39
+00:04:26,550 --> 00:04:28,370
+أخص من الحديث
+
+40
+00:04:36,850 --> 00:04:43,910
+ميجي معنى الخبر الخبر
+
+41
+00:04:43,910 --> 00:04:53,310
+في اللغة بمعنى نبأ أخبر
+
+42
+00:04:53,310 --> 00:04:58,970
+خبرا أنبأ نبأ تمام فالخبر والنبأ بمعنى ايه؟ واحد
+
+43
+00:04:58,970 --> 00:05:03,230
+وكلكم
+
+44
+00:05:03,230 --> 00:05:05,750
+تعرفوا الجملة الإسمية في اللغة
+
+45
+00:05:08,960 --> 00:05:16,400
+كل مبتدأ بيكون إيه؟ بده إيه؟ خبر بينما
+
+46
+00:05:16,400 --> 00:05:23,900
+في الإصطلاح الخبر له ثلاث معاني المعنى
+
+47
+00:05:23,900 --> 00:05:29,180
+الأول يرادف معنى الحديث يعني إيش بيكون؟ ما أضيف
+
+48
+00:05:29,180 --> 00:05:32,220
+إلى النبي صلى الله عليه وسلم من قول أو فعل أو
+
+49
+00:05:32,220 --> 00:05:34,460
+تقرير أو صفة أو سيرة
+
+50
+00:05:37,260 --> 00:05:45,700
+بقول جاء في الخبر يعني جاء في الحديث جاء
+
+51
+00:05:45,700 --> 00:05:51,380
+في الخبر بمعنى إيه؟ جاء في الحديث فالخبر تساوي
+
+52
+00:05:51,380 --> 00:05:57,460
+الحديث فده في المعنى الأول لمعاني الخبر أما المعنى
+
+53
+00:05:57,460 --> 00:05:59,380
+الثاني فهو مغير
+
+54
+00:06:03,050 --> 00:06:07,070
+ما يعني مغاير؟ يعني يختلف فالحديث ما جاء عن النبي
+
+55
+00:06:07,070 --> 00:06:13,790
+صلى الله عليه وسلم والخبر ما جاء عن الصحابة
+
+56
+00:06:13,790 --> 00:06:20,450
+والتابعين يعني
+
+57
+00:06:20,450 --> 00:06:24,030
+حديث مرفوع للنبي عليه الصلاة والسلام يقول هذا حديث
+
+58
+00:06:25,410 --> 00:06:29,930
+لكن قول صحابي جاء عن الصحابي جاء عن التابعي بقول
+
+59
+00:06:29,930 --> 00:06:35,210
+هذا جاء في الخبر هذا بالمعنى إيه الثاني وهذا
+
+60
+00:06:35,210 --> 00:06:40,290
+بيعتبروا القول الراجح أما
+
+61
+00:06:40,290 --> 00:06:46,690
+المعنى الثالث بيعتبروا أن بين الخبر وبين الحديث
+
+62
+00:06:46,690 --> 00:06:54,200
+الأول يساوي الثاني لا يساوي يغير مخالفالمعنى
+
+63
+00:06:54,200 --> 00:07:00,380
+الثالث بينهما خصوص وعموم فالخبر أعم من الحديث
+
+64
+00:07:00,380 --> 00:07:09,660
+الخبر أعم من الحديث الحديث أخص معنى
+
+65
+00:07:09,660 --> 00:07:15,560
+ذلك انه بيكون
+
+66
+00:07:15,560 --> 00:07:19,960
+الخبر هو ما جاء عن النبي والصحابة والتابعين
+
+67
+00:07:24,150 --> 00:07:27,650
+بينما الحديث ما جاء عن النبي صلى الله عليه وسلم
+
+68
+00:07:27,650 --> 00:07:30,970
+والخبر
+
+69
+00:07:30,970 --> 00:07:39,330
+ما جاء عنه وعن غيره انتبهوا
+
+70
+00:07:39,330 --> 00:07:47,910
+معانا مرة أخرى الآن الحديث والخبر هذه الحديث
+
+71
+00:07:47,910 --> 00:07:51,030
+والخبر
+
+72
+00:07:51,030 --> 00:07:53,430
+الحديث
+
+73
+00:07:54,930 --> 00:08:02,770
+والخبر الحديث و الخبر هنا تلت تعريفات تعريف الأول
+
+74
+00:08:02,770 --> 00:08:09,550
+يساوي عشان تعرف تحفظوه تعريف الثاني لا يساوي شرط
+
+75
+00:08:09,550 --> 00:08:17,770
+الرياضيات هذا ما جاء عن النبي و هذا عن الصحابة و
+
+76
+00:08:17,770 --> 00:08:18,310
+التابعين
+
+77
+00:08:24,880 --> 00:08:40,620
+هنا تمام كويس الحديث أصغر من الخبر والخبر
+
+78
+00:08:40,620 --> 00:08:48,340
+أكبر من الحديث فالخبر ما جاء عن النبي زائد الصحابة
+
+79
+00:08:48,340 --> 00:08:50,280
+زائد التابعين
+
+80
+00:08:55,900 --> 00:09:05,600
+أما الحديث ما جاء عن النبي صار
+
+81
+00:09:05,600 --> 00:09:12,580
+واضح هيك؟ يعني ممكن بالإشارة الرياضيات يساوي و لا
+
+82
+00:09:12,580 --> 00:09:17,840
+يساوي و أصغر و أكبر يعني بتحدد العلاقة في مفهوم
+
+83
+00:09:17,840 --> 00:09:23,860
+الخبر مين هتقعدلنا إياهم و ما تطلعش عليه
+
+84
+00:09:27,450 --> 00:09:54,310
+اه اتفضلى احسنتى
+
+85
+00:09:54,310 --> 00:09:55,030
+الله يزيكى الخير
+
+86
+00:09:59,130 --> 00:10:07,090
+نجي طبعا إيه؟ الأثر الأثر
+
+87
+00:10:07,090 --> 00:10:19,850
+في اللغة بقية الشيء و
+
+88
+00:10:19,850 --> 00:10:26,420
+احنا بنعرف تقفل أثر زمان كانوا و ربما لليومتمام؟
+
+89
+00:10:26,420 --> 00:10:30,380
+بتتابعوا الآثار بتقفوها حتى يعرفوا الواحد من وين
+
+90
+00:10:30,380 --> 00:10:35,520
+راح و وين إجا طبعا أثر الشيء بقيت الشيء يعني لما
+
+91
+00:10:35,520 --> 00:10:44,820
+الواحد بترك أثر رجله معناته ترك بقيت دعسة رجله لما
+
+92
+00:10:44,820 --> 00:10:51,360
+أنت بتقولي والله هذا الإسورة أو هذا العقد من أثر
+
+93
+00:10:51,360 --> 00:11:00,430
+أميوإما أعطتنيها من أثر جدتي تمام بيقول أنا بدياها
+
+94
+00:11:00,430 --> 00:11:06,870
+ده يعني أحيان مرات بتكون مالهاش قيمة تكون مثلا
+
+95
+00:11:06,870 --> 00:11:15,370
+يعني زي محرمة بيكون بشكير بيكون غطاء بيكون خزانة
+
+96
+00:11:15,370 --> 00:11:19,050
+بيكون حاجة ممكن تكون قديمة جدا بيقولك لأ لأنها من
+
+97
+00:11:19,050 --> 00:11:24,880
+ريحةالحج أو من ريحت الحجة يعني من أثر من حياتهم
+
+98
+00:11:24,880 --> 00:11:32,280
+فالأثر يعني بقية إيه؟ الشيء أما
+
+99
+00:11:32,280 --> 00:11:40,060
+في الإصطلاح فالأثر
+
+100
+00:11:40,060 --> 00:11:47,340
+يساوي الحديث يساوي الخبر بالمعنى الأول للحديث
+
+101
+00:11:47,340 --> 00:11:54,530
+للخبرفبقول جاء في الأثر فاكرين أنتوا بنقول عن
+
+102
+00:11:54,530 --> 00:11:58,810
+الأدعية المأثورة مأثورة
+
+103
+00:11:58,810 --> 00:12:05,710
+معناته أثرت عن النبي صلى الله عليه وسلم فالأثر
+
+104
+00:12:05,710 --> 00:12:12,230
+هنا بمعنى الحديث وبمعنى الخبر في المعنى الأول يعني
+
+105
+00:12:12,230 --> 00:12:18,070
+ممكن هنا نحط إشق يساوي الأثر
+
+106
+00:12:21,110 --> 00:12:28,610
+هكذا هذول بالمعنى الأول يساوي الحديث يساوي الخبر
+
+107
+00:12:28,610 --> 00:12:37,990
+يساوي الأثر أما بالمعنى الثاني تمام هو مغاير لمعنى
+
+108
+00:12:37,990 --> 00:12:42,510
+الحديث اللي
+
+109
+00:12:42,510 --> 00:12:46,870
+هو لا يساوي الخبر بمعنى
+
+110
+00:12:49,040 --> 00:12:56,240
+الخبر يساوي الأثر في المعنى الثاني فالأثر ما جاء
+
+111
+00:12:56,240 --> 00:13:02,160
+عن الصحابة والتابعين والحديث
+
+112
+00:13:02,160 --> 00:13:06,780
+ما جاء عن النبي صلى الله عليه وسلم وبالتالي يصير
+
+113
+00:13:06,780 --> 00:13:15,040
+الخبر يساوي الأثر في المعنى الثاني يعني
+
+114
+00:13:15,040 --> 00:13:16,520
+ممكن نقول
+
+115
+00:13:20,580 --> 00:13:26,980
+الحديث يساوي الأثر الحديث
+
+116
+00:13:26,980 --> 00:13:37,280
+لا يساوي الأثر وهذا يساوي الخبر في المعنى الثاني
+
+117
+00:13:37,280 --> 00:13:40,580
+وهذا
+
+118
+00:13:40,580 --> 00:13:46,400
+يساوي الخبر في المعنى الأول
+
+119
+00:13:50,720 --> 00:13:56,840
+عشان كده لو انتوا فتحتوا بعض كتب السنة بتلاقي
+
+120
+00:13:56,840 --> 00:14:02,220
+عاملينهم فهارس فهارس
+
+121
+00:14:02,220 --> 00:14:06,520
+أطراف في
+
+122
+00:14:06,520 --> 00:14:13,160
+بعض الكتب بتقول فهرس الحديث أطراف الحديث و الأثار
+
+123
+00:14:13,160 --> 00:14:21,240
+مع بعض أو لا يفرق بين الأحاديث و بين الأثاربيورد
+
+124
+00:14:21,240 --> 00:14:24,500
+كل الأحاديث المرفوعة و الموقوفة و المقطوعة مع بعض
+
+125
+00:14:24,500 --> 00:14:30,280
+أقوال النبي و أقوال الصحابة و أقوال التابعين و بعض
+
+126
+00:14:30,280 --> 00:14:36,700
+المفهرسين بيقولوا لأ بفرقه بيقول فهرس الأحاديث
+
+127
+00:14:36,700 --> 00:14:42,080
+النبوية و بحط فقط أقوال و أفعال النبي صلى الله
+
+128
+00:14:42,080 --> 00:14:45,560
+عليه و سلم الأحاديث المرفوعة بعد ما بيخلص بيقول
+
+129
+00:14:45,560 --> 00:14:54,690
+فهرس الأثاروبجيب أقوال الصحابة والتابعين هذا بيكون
+
+130
+00:14:54,690 --> 00:15:01,050
+أخذ بالمعنى إيه؟ بالمعنى الثاني طيب إحنا الآن
+
+131
+00:15:01,050 --> 00:15:10,110
+فهمنا إيش معناه الخبر والأثر والحديث
+
+132
+00:15:10,110 --> 00:15:13,190
+إيش بدنا نستفيد منه في حياتنا العملية؟
+
+133
+00:15:23,890 --> 00:15:28,570
+يعني يا أخوات ممكن نستفيد أنه لما نبقى احنا مش
+
+134
+00:15:28,570 --> 00:15:37,710
+متأكدين أن هذا الحديث قول صحابي و لا قول النبي صلى
+
+135
+00:15:37,710 --> 00:15:42,590
+الله عليه وسلم ممكن
+
+136
+00:15:42,590 --> 00:15:47,510
+ما نجذب و نقول جاء في الحديث لو قلنا جاء في الأثر
+
+137
+00:15:47,510 --> 00:15:52,470
+أو جاء في الخبر بيكون كلامنا أصدق
+
+138
+00:15:54,750 --> 00:15:58,250
+لأنه إن لم يكن من قول النبي صلى الله عليه وسلم
+
+139
+00:15:58,250 --> 00:16:05,630
+تمام فبيكون من قول الصحابة أو التابعين معنى ذلك
+
+140
+00:16:05,630 --> 00:16:11,550
+بيكون في المعنى إيه؟ الثاني للخبر
+
+141
+00:16:11,550 --> 00:16:17,190
+أو بمعنى الأثر تمام؟ في المعنى .. وبالتالي يعني
+
+142
+00:16:17,190 --> 00:16:22,490
+ممكن نستخدم في الأمور اللي مش واثقين منها بدل كلمة
+
+143
+00:16:22,490 --> 00:16:24,310
+الحديث نقول الخبر أو الأثر
+
+144
+00:16:27,840 --> 00:16:35,460
+الخبر أعام من الحديث في المعنى الثالث الخبر
+
+145
+00:16:35,460 --> 00:16:41,660
+له تلت معاني الأثر له معناين هذا
+
+146
+00:16:41,660 --> 00:16:45,520
+يعني حبينا ننبه إليها عشان نستفيد منها من ناحية
+
+147
+00:16:45,520 --> 00:16:55,100
+عملية نجي نشوف معنى الإسناد طبعا
+
+148
+00:16:55,100 --> 00:16:56,580
+الإسناد
+
+149
+00:16:58,250 --> 00:17:03,830
+في اللغة ما هو من نفس ال .. من نفس المادة لو بدأ
+
+150
+00:17:03,830 --> 00:17:09,330
+أنا أجرد السند والإسناد كلها مادة سندة يعني أنا
+
+151
+00:17:09,330 --> 00:17:13,310
+بدأ أجردها و أردها إلى الأصل مادة سند وبالتالي
+
+152
+00:17:13,310 --> 00:17:18,150
+بيصير المعنى في اللغة واحد طيب إيش معناه في اللغة؟
+
+153
+00:17:18,150 --> 00:17:25,080
+تذكرونه؟ المعتمد وما .. المعتمد وإيش؟وما ارتفع
+
+154
+00:17:25,080 --> 00:17:31,180
+وعلى من صفح الجبل إذا الإسناد هو يعني ممكن نجيبلكم
+
+155
+00:17:31,180 --> 00:17:35,840
+في الامتحان ما معنى الإسناد في اللغة انت متعودة
+
+156
+00:17:35,840 --> 00:17:39,920
+أنه السند في اللغة تجيهه بمعناين لكن ما إحنا هنا
+
+157
+00:17:39,920 --> 00:17:44,160
+بيقول إن الإسناد والسند بمعنى واحد في اللغةفبتكون
+
+158
+00:17:44,160 --> 00:17:49,700
+انت لو سألتك عن السند او الإسناد بيصير معناه واحد
+
+159
+00:17:49,700 --> 00:17:54,120
+بدك تقوله اما المعتمد واما يعني مرتفع او عالى من
+
+160
+00:17:54,120 --> 00:18:03,760
+صفح الـAlgebra اما في الإصطلاح ايه له معنى يعني؟
+
+161
+00:18:03,760 --> 00:18:07,020
+ايش
+
+162
+00:18:07,020 --> 00:18:14,400
+قلتي؟ مين الحكت؟ رفع الحديث بطائل او رمزلأ ماقلتيش
+
+163
+00:18:14,400 --> 00:18:21,700
+هيك قولي في الأول إيش اللي قلت مضبوطة
+
+164
+00:18:21,700 --> 00:18:26,520
+بالشكل عزو الحديث عزو
+
+165
+00:18:26,520 --> 00:18:31,660
+الحديث إيش يعني عزو الحديث نسبته
+
+166
+00:18:31,660 --> 00:18:37,860
+أو إضافته أو الإشارة إلى عزو
+
+167
+00:18:37,860 --> 00:18:39,860
+الحديث ورفعه إلى قائله
+
+168
+00:18:42,270 --> 00:18:51,290
+إيش معناه؟ الآن انت شو اسمك؟ ياسمين بتقولنا جاية
+
+169
+00:18:51,290 --> 00:18:58,230
+من الباب كده و بتقول يا بنات أبشروا بكرا فيش جامعة
+
+170
+00:18:58,230 --> 00:19:06,530
+إجازة كل البنات بيقولولها من وين جايب الكلام هذا؟
+
+171
+00:19:06,530 --> 00:19:13,040
+بتقول أنا إجيت منعند عميدي الكلية من رئيس القسم
+
+172
+00:19:13,040 --> 00:19:19,820
+وسمته مثلا .. من رئيس القسم عندكم؟ الدكتور عفيف
+
+173
+00:19:19,820 --> 00:19:24,180
+قال
+
+174
+00:19:24,180 --> 00:19:29,640
+.. أنا كنت عند عميدي الكلية الدكتور سلمان الداية و
+
+175
+00:19:29,640 --> 00:19:36,510
+قالإنه بلغني الشهون الأكاديمية إن رئيس الجامعة
+
+176
+00:19:36,510 --> 00:19:41,530
+أصدر قرار إنه بكرا إجازة بناء على إجازة التعليم
+
+177
+00:19:41,530 --> 00:19:46,250
+العالي الان
+
+178
+00:19:46,250 --> 00:19:56,330
+هي شو سوّت؟ هي عزت القرار إلى مصدره عزت القرار لمن
+
+179
+00:19:56,330 --> 00:20:05,190
+أصدر القرار عبر سلسلة من السندجالت حدثني عفيف حدثه
+
+180
+00:20:05,190 --> 00:20:11,070
+الدكتور سلمان حدثه شون الأكاديمية عن رئيس الجامعة
+
+181
+00:20:11,070 --> 00:20:18,970
+هذا اسمه إيه عزو الحديث إلى قائله أو عزو القول إلى
+
+182
+00:20:18,970 --> 00:20:28,570
+قائله هذا اسمه إيش الإسناد أسند الشيء لصاحبه هذا
+
+183
+00:20:28,570 --> 00:20:34,820
+المعنى الأول المعنى الثانيهو بنفس معنى إيه السند
+
+184
+00:20:34,820 --> 00:20:42,360
+وهو سلسلة الرواء الموصلة إلى المتن علشان
+
+185
+00:20:42,360 --> 00:20:48,580
+هيك انتوا بتعرفوا و بتقرأوا بتقولوا هذا إسناد صحيح
+
+186
+00:20:48,580 --> 00:20:54,720
+هذا إسناد حسن إسناد يعني سند سند الحديث اللي هو
+
+187
+00:20:54,720 --> 00:20:59,700
+سلسلة الرجال الموصلة إلى المتنبنحكم عليه بنقول
+
+188
+00:20:59,700 --> 00:21:03,880
+إسناده صحيح، إسناده ضعيف، إسناده موضوع، إسناده كذا
+
+189
+00:21:03,880 --> 00:21:07,500
+فإحنا بنتكلم على الإسناد فالإسناد هنا بمعنى السند
+
+190
+00:21:07,500 --> 00:21:14,960
+وهو سلسلة الرواة الموصلة إلى المتلة إذا ففهمنا هيك
+
+191
+00:21:14,960 --> 00:21:20,600
+معنى الإسناد في اللغة والاصطلاح
+
+192
+00:21:30,010 --> 00:21:36,810
+طيب، بدنا نفهم معنى المسند في عندي المسند بفتح
+
+193
+00:21:36,810 --> 00:21:43,910
+النون وفي عندي المسند بكسر النون نبدأ بالمسند بفتح
+
+194
+00:21:43,910 --> 00:21:49,010
+النون طبعا
+
+195
+00:21:49,010 --> 00:21:53,370
+اسم مفعول من الفعل أسنده بمعنى سند
+
+196
+00:21:56,650 --> 00:22:04,730
+الان في الاصطلاح عندنا تلت معانا اتبعوا
+
+197
+00:22:04,730 --> 00:22:11,670
+معانا المعنى الأول نسمع
+
+198
+00:22:11,670 --> 00:22:15,430
+احنا مُسند الإمام أحمد مُسند البزار مُسند أبو يعلى
+
+199
+00:22:15,430 --> 00:22:20,130
+ايش .. ايش .. يعني هذا مُسند سماها مُسند المُسند
+
+200
+00:22:20,130 --> 00:22:27,580
+هو كل كتاب في الحديثلما جمع الأحاديث فيه رتبوا على
+
+201
+00:22:27,580 --> 00:22:34,160
+أساس اسم الصحابي جعل كل أحاديث صحابي مع بعض على
+
+202
+00:22:34,160 --> 00:22:40,580
+حدا لو فتحنا مسند الإمام أحمد باللاجئ وضع حديث أبو
+
+203
+00:22:40,580 --> 00:22:45,920
+بكر مع بعض خلص حديث عمر مع بعض خلص حديث عثمان
+
+204
+00:22:45,920 --> 00:22:50,540
+بعدين حديث علي و هكذا حديث أبو هريرة مع بعض حديث
+
+205
+00:22:50,540 --> 00:22:54,780
+عائشة مع بعض بغض النظرإذا كان الحديث هذا بيتكلم في
+
+206
+00:22:54,780 --> 00:22:57,620
+الصلاة، في الذكاء، في الحاجة ما إله علاقة بموضوع
+
+207
+00:22:57,620 --> 00:23:02,680
+الحديث إله علاقة إن هو بيحط كل الأحاديث بتاعة
+
+208
+00:23:02,680 --> 00:23:08,940
+الصحابي مع بعض فالمسند هو جمع مرويات كل صحابي على
+
+209
+00:23:08,940 --> 00:23:15,140
+أحدى لم يرتبها على أساس الأبواب الفقهية على أساس
+
+210
+00:23:15,140 --> 00:23:22,770
+كتاب و باب هذا بيسموه مسندأي جمع مرويات يعني لما
+
+211
+00:23:22,770 --> 00:23:27,770
+أنا أجمع مرويات صحابي معناته أنا صنعت مسند هذا
+
+212
+00:23:27,770 --> 00:23:32,090
+الصحابي حتى
+
+213
+00:23:32,090 --> 00:23:37,230
+اليوم في المعاصرين لو واحد بده يجمع مرويات صحابي
+
+214
+00:23:37,230 --> 00:23:44,350
+ممكن يسميه مسند فلان هذا مسند الإمام أحمد لأن هو
+
+215
+00:23:44,350 --> 00:23:50,940
+اللي جمعهلكن لو انا مثلا بدي اجمع مرويات صحابي
+
+216
+00:23:50,940 --> 00:23:57,800
+مثلا اقول ابو عبيد بن الجراح ممكن اسمي هذا الحديث
+
+217
+00:23:57,800 --> 00:24:00,640
+بتاعة ابو عبيد بن الجراح اقول مُسند ابي عبيد بن
+
+218
+00:24:00,640 --> 00:24:09,700
+الجراح اللي جمعه زكريا زيندين فأي
+
+219
+00:24:09,700 --> 00:24:13,660
+صحابي باجمع مروياته بسميه ايش مُسند
+
+220
+00:24:16,680 --> 00:24:24,520
+هذا المعنى الأول للمسند وطبعاً إنتوا في مادة
+
+221
+00:24:24,520 --> 00:24:30,080
+التخرج اللي بتاخدوها أعتقد في مستوى رابع أه
+
+222
+00:24:30,080 --> 00:24:34,680
+هتاخدوا مادة التخرج راح تتعرفوا على مجموعة كبيرة
+
+223
+00:24:34,680 --> 00:24:42,540
+من المسانيد كلها امرتبة على أساس الرواي على اسم
+
+224
+00:24:42,540 --> 00:24:47,010
+الصحابيمنها مُسند أحمد، مُسند أبو يعلى، مُسند
+
+225
+00:24:47,010 --> 00:24:52,490
+البزار، مُسند الحميدي، مُسند الطيالسي إلى غير ذلك
+
+226
+00:24:52,490 --> 00:24:58,570
+في خزانة كبيرة فيها مجموعة من المثالي إذن هي طريقة
+
+227
+00:24:58,570 --> 00:25:04,670
+ترتيب الأحاديث في داخل الكتاب هذا بيسموها مُسند
+
+228
+00:25:04,670 --> 00:25:09,630
+الأمر
+
+229
+00:25:09,630 --> 00:25:14,130
+الثاني يُطلق على الحديث المرفوع المتصل سندًا
+
+230
+00:25:18,170 --> 00:25:26,250
+انتبهوا، الآن في شغلتين بتخلينا نقول عن الحديث هذا
+
+231
+00:25:26,250 --> 00:25:39,310
+مُسند إنه يكون مرفوع وإنه يكون متصفى إيش
+
+232
+00:25:39,310 --> 00:25:45,150
+يعني مرفوع؟ مرفوع
+
+233
+00:25:45,150 --> 00:25:51,570
+هو ما أضيفه إلى النبيصلى الله عليه وسلم من قول أو
+
+234
+00:25:51,570 --> 00:25:59,350
+فعل أو تقرير أو صفة أو سيرة نفس تعريف الحديث هذا
+
+235
+00:25:59,350 --> 00:26:05,530
+بيسموه مرفوع أي نصب إلى النبي سواء
+
+236
+00:26:05,530 --> 00:26:15,990
+كان قول أو فعل أو تقرير أو صفة أو سيرة أما
+
+237
+00:26:15,990 --> 00:26:21,620
+الحديث اللي نصب للصحابةهذا موقوف ما أضيفه إلى
+
+238
+00:26:21,620 --> 00:26:28,480
+الصحابي من قول أو فعل أو تقرير أما المقطوع ما
+
+239
+00:26:28,480 --> 00:26:36,000
+أضيفه إلى التابع من قول أو فعل الآن
+
+240
+00:26:36,000 --> 00:26:41,420
+ما بنفعاج أقول عن الحديث الموقوف في التعريف هذا
+
+241
+00:26:41,420 --> 00:26:42,100
+مسند
+
+242
+00:26:50,500 --> 00:26:56,040
+الأمر الثاني بكفيش بس أن يكون مرفوع لأ لازم يكون
+
+243
+00:26:56,040 --> 00:27:00,400
+السند متصل يعني
+
+244
+00:27:00,400 --> 00:27:05,540
+مايكونش فيه انقطاع و
+
+245
+00:27:05,540 --> 00:27:11,080
+طبعا راح نتعرف أكثر على معنى الاتصال لما ناخد
+
+246
+00:27:11,080 --> 00:27:16,380
+تعريف الحديث الصحيح لأنه في تعريف الحديث الصحيح
+
+247
+00:27:16,380 --> 00:27:22,800
+هيكون متصل اسنادهبنقل العدل الضابط عن مثله إلى
+
+248
+00:27:22,800 --> 00:27:27,980
+منتهى من غير شذذ ولا علك فبيكون
+
+249
+00:27:27,980 --> 00:27:33,080
+متصل ايش يعني متصل الان بنقوله وبنعيده ان شاء الله
+
+250
+00:27:33,080 --> 00:27:38,580
+يعني في تعريف الاتصال تعريف الاتصال هو أن يروي
+
+251
+00:27:38,580 --> 00:27:46,220
+الراوي عن شيخه الذي سمع منه أن
+
+252
+00:27:46,220 --> 00:27:55,220
+يروي الراويعن شيخه الذي سمع منه واحدة
+
+253
+00:27:55,220 --> 00:27:59,140
+منكم شاطرة كده بتقول ليه؟ طب إيش يعني أن يروي
+
+254
+00:27:59,140 --> 00:28:03,680
+الراوي عن شيخه الذي سمع منه؟ طب مازال شيخه بدي
+
+255
+00:28:03,680 --> 00:28:09,660
+يروي عنه ممكن يكون شيخه وماسمعش منه؟ أه الآن أنتي
+
+256
+00:28:09,660 --> 00:28:17,540
+تلميذتيتحضري كل المحاضرات بتقولي حدثني زكريا عن
+
+257
+00:28:17,540 --> 00:28:24,100
+كذا اي موضوع انا حكيته لكن
+
+258
+00:28:24,100 --> 00:28:32,420
+منكوا تلاتة اربعة غابوا بعض المحاضرات هي تلميذتي و
+
+259
+00:28:32,420 --> 00:28:38,100
+انا شيخها الان بنفع تقول حدثني زكريا في المحاضرة
+
+260
+00:28:38,100 --> 00:28:43,690
+اللي غابت؟ منفعشفي المحاضرة اللي حضرتها وسمعت مني
+
+261
+00:28:43,690 --> 00:28:50,410
+بتقول حد ثاني في المحاضرة اللي غابت مابتقدر تقوله
+
+262
+00:28:50,410 --> 00:28:59,590
+لأن لو رويت عني هذا بيكون منقطع إذا الإتصال أن
+
+263
+00:28:59,590 --> 00:29:06,730
+يروي الراوي عن شيخه الذي سمع منه الحديث إذا شرط أن
+
+264
+00:29:06,730 --> 00:29:12,000
+يكون إيش سمع من يكون في اتصال بينه و بين الشيخوسمع
+
+265
+00:29:12,000 --> 00:29:16,580
+منه الكلام الحديث مش
+
+266
+00:29:16,580 --> 00:29:21,200
+حد قال له ما هو الدكتور حكى طب انت سمعتي من
+
+267
+00:29:21,200 --> 00:29:29,540
+الدكتور؟ لأ والله البنات بيقولوا هذا انقطاع اذا
+
+268
+00:29:29,540 --> 00:29:32,860
+هو يطلق على الحديث المرفوع المتصل سندًا
+
+269
+00:29:40,560 --> 00:29:45,660
+لازم تقول حدثتني فلانة عن .. لأنه لو نفرض زميلتها
+
+270
+00:29:45,660 --> 00:29:50,500
+هذه كذابة بنعرف من أين الكذب لو نفرض زميلتها ضعيفة
+
+271
+00:29:50,500 --> 00:29:55,820
+في الحفظ بنعرف أنها بتقول غلط لكن لو أخفت أن
+
+272
+00:29:55,820 --> 00:30:02,020
+زميلتها قالت و قالت قال الدكتور معناته هي كأنها
+
+273
+00:30:02,020 --> 00:30:08,230
+سمعت من الدكتور هي ما سمعت هذا انقطاعالآن إذا
+
+274
+00:30:08,230 --> 00:30:14,950
+الحديث المرفوع المتصل سندًا بنسميه المُسند الآن
+
+275
+00:30:14,950 --> 00:30:19,670
+عشان يترسخ المعلومة هذه مين تقدر تقولي اسم صحيح
+
+276
+00:30:19,670 --> 00:30:24,390
+البخاري لأ
+
+277
+00:30:24,390 --> 00:30:31,030
+هالجد صحيح البخاري هذا اسم شهرة إله اسم طويل
+
+278
+00:30:43,210 --> 00:30:51,110
+هذا اسمه أنا بدي اسم الكتاب اسم كتاب صحيح البخاري
+
+279
+00:30:51,110 --> 00:30:58,870
+افتحوا
+
+280
+00:30:58,870 --> 00:31:01,930
+الكتاب خدوه من الكتاب يلا بس عشان
+
+281
+00:31:06,020 --> 00:31:13,200
+عشان تعرفوا ليش سماه هيك صحيح
+
+282
+00:31:13,200 --> 00:31:17,040
+البخاري الجامع
+
+283
+00:31:17,040 --> 00:31:20,740
+المصند
+
+284
+00:31:20,740 --> 00:31:26,220
+المختصر من أحاديث النبي صلى الله عليه وسلم وسننه
+
+285
+00:31:26,220 --> 00:31:34,000
+وأيامه الآن الجامع المصند هي معنى المصنديعني
+
+286
+00:31:34,000 --> 00:31:40,540
+المرفوع المتصل فالإلمام البخاري جمع حديث كلها
+
+287
+00:31:40,540 --> 00:31:45,440
+متصلة ومرفوعة عن النبي صلى الله عليه وسلم وسمّاه
+
+288
+00:31:45,440 --> 00:31:53,060
+الجامع المسند في البخاري؟
+
+289
+00:31:53,060 --> 00:31:54,720
+لأ جميعها صحيحة
+
+290
+00:31:57,270 --> 00:32:01,810
+لما تيجي الحديث عن صحيفة البخاري نتكلم عن المعلقات
+
+291
+00:32:01,810 --> 00:32:05,690
+نتكلم عن الانتقادات اللي كانت موجودة على صحيفة
+
+292
+00:32:05,690 --> 00:32:12,510
+البخاري بس احنا عشان ايش؟ لان نأكد ايش معنى الحديث
+
+293
+00:32:12,510 --> 00:32:17,250
+المرفوع المتصل سلدا انه مصند هي الإمام البخاري
+
+294
+00:32:17,250 --> 00:32:24,190
+ومسلم زيه لما سما مسلم برضه سماه الجامع المصندتمام
+
+295
+00:32:24,190 --> 00:32:29,350
+فبالتالي كلمة المسند بمعنى المرفوع المتصل سندًا
+
+296
+00:32:29,350 --> 00:32:37,550
+عشان بس ترسق المعلومة نجي
+
+297
+00:32:37,550 --> 00:32:43,090
+المعنى الثالث اللي هو بمعنى الإسناد وهو عزو الحديث
+
+298
+00:32:43,090 --> 00:32:52,270
+إلى قائله وراويه لما أقول هذا حديث مسند بمعنى إيش؟
+
+299
+00:32:53,680 --> 00:33:00,460
+معناته منوجود منصوب إلى صاحبه بستطيع أجي أقول
+
+300
+00:33:00,460 --> 00:33:07,380
+أخرجه البخاري بسنده عن فلان، عن فلان، عن فلان لحد
+
+301
+00:33:07,380 --> 00:33:11,720
+ما إيش أبي هريرة عن النبي صلى الله عليه وسلم إذا
+
+302
+00:33:11,720 --> 00:33:19,320
+أنا عزيته أه مين أخرجه و بسنده الموجود بأطلق على
+
+303
+00:33:19,320 --> 00:33:21,080
+الحديث هذا حديث مسند
+
+304
+00:33:48,820 --> 00:33:56,650
+ماشي الان بعد ما عرفنا معنى المسند اخواتنعرف معنى
+
+305
+00:33:56,650 --> 00:34:01,350
+المسند باسم كسر النون المسند
+
+306
+00:34:01,350 --> 00:34:06,030
+هناك كان اسم مفعول هنا باسم كسر النون اسم فاعل
+
+307
+00:34:06,030 --> 00:34:13,670
+طبعا مشتق أيضا من أسنداء بمعنى السند أما في
+
+308
+00:34:13,670 --> 00:34:18,050
+الإصطلاح هو
+
+309
+00:34:18,050 --> 00:34:19,770
+من يروي الحديثة بسنده
+
+310
+00:34:22,460 --> 00:34:27,240
+سواء كان عنده علم به أو ليس له إلا مجرد الرواية
+
+311
+00:34:27,240 --> 00:34:38,080
+فقط انتبهوا
+
+312
+00:34:38,080 --> 00:34:44,980
+شوية الان بيجي المصنف زي البخاري زي مسلم زي أبو
+
+313
+00:34:44,980 --> 00:34:52,520
+داود زي البيهقز بيروي الحديثبسنده، ايش يعني بسنده؟
+
+314
+00:34:52,520 --> 00:34:56,800
+يعني بيبدأ من عنده يقول حد ثاني فلان عن شيخه اللي
+
+315
+00:34:56,800 --> 00:35:02,740
+أخد منه و بيبدأ بالسلسلة لحد ما يصل لإيش؟ للنبي ﷺ
+
+316
+00:35:02,740 --> 00:35:08,360
+اللي قال أو فعل هذا معناته يروي الحديثة بسنده،
+
+317
+00:35:08,360 --> 00:35:19,760
+بنسميه مسند سواء كان عارف معنى الحديث وفقه
+
+318
+00:35:21,000 --> 00:35:29,240
+أو ليس له إلا مجرد الرواية يعني أنت مثلا أضرب مثال
+
+319
+00:35:29,240 --> 00:35:35,440
+على القرآن أنت حافظة القرآن كثير طيب لو سألتي أي
+
+320
+00:35:35,440 --> 00:35:38,220
+واحدة حافظة القرآن إيش معنى الآية هذه؟ إيش معنى
+
+321
+00:35:38,220 --> 00:35:42,600
+الكلمة هذه؟ بتقولك مش عارفة بتقولك أنا بس حافظة
+
+322
+00:35:42,600 --> 00:35:49,420
+ليس مفسرة وليست فقيهن الآن عندك أنت ممكن تحفظ
+
+323
+00:35:49,420 --> 00:35:57,420
+الأحادثحفظ لكن لا تفهمي معناها تمام هذا انت لكي
+
+324
+00:35:57,420 --> 00:36:05,060
+فقط مجرد الحفظ الآن هناك كان جهد للعلماء اسمه جهد
+
+325
+00:36:05,060 --> 00:36:10,380
+الحفظ والجامع ماكانش
+
+326
+00:36:10,380 --> 00:36:18,990
+يكون له إلا جهد الحفظتمام الآن الشرح التفسير الفقه
+
+327
+00:36:18,990 --> 00:36:26,130
+الأحكام الكذا ماكنش يتخصص بيها هى
+
+328
+00:36:26,130 --> 00:36:31,490
+معناته إيش أن يروي الحديث بسنده سواء كان عنده علم
+
+329
+00:36:31,490 --> 00:36:38,970
+به يعني عنده يعني معرفة وفقه بالحديث أو ليس له إلا
+
+330
+00:36:38,970 --> 00:36:46,740
+مجرد الرواية يعني أنت ممكنتحفظك أو تعمل مسابقة
+
+331
+00:36:46,740 --> 00:36:52,520
+مثلًا في خمسين حديث ويحفظك طب إيش معنى هذا؟ بقولك
+
+332
+00:36:52,520 --> 00:36:56,080
+والله مش عارف أنا بس في مسابقة دخلت فيها و أنا
+
+333
+00:36:56,080 --> 00:37:00,710
+شاطر في الحفظلكن شو معناه؟ هذا إشي أمر تاني لو
+
+334
+00:37:00,710 --> 00:37:05,990
+بدنا نقول الحديث ومعانيها وشرحها وإحكامها بدأت
+
+335
+00:37:05,990 --> 00:37:09,230
+تصير إيش؟ مصابقة كبيرة و بيصير بدوا إيش؟ بدوا
+
+336
+00:37:09,230 --> 00:37:13,650
+كتابها الجدي عشان إيش؟ نشرح الخمسين حديث لكن نحفظ
+
+337
+00:37:13,650 --> 00:37:16,790
+الخمسين حديث نحفظهم في خمس ورقات يعني في كل ورقة
+
+338
+00:37:16,790 --> 00:37:22,490
+في عشر حديث و بيمشي الحال هناك من العلماء من كان
+
+339
+00:37:22,490 --> 00:37:26,010
+يجمع الأمرين حفظ
+
+340
+00:37:26,670 --> 00:37:34,910
+وكمان شرح وفهم ومعاني وأحكام للحديث الآن اللي فقط
+
+341
+00:37:34,910 --> 00:37:42,050
+بيروي بسنده بنسميه مُسند اللي يروي الحديثة بسنده
+
+342
+00:37:42,050 --> 00:37:49,130
+يعني أنا الآن أو أنت إبنيجي بقول قال البخاري حدثنا
+
+343
+00:37:49,130 --> 00:37:54,870
+وكذا ما بنفع أقول عنك مُسند لأن أنت بتقرأ الحديث
+
+344
+00:37:54,870 --> 00:37:59,510
+مش بسندكانت بتقرأ الحديث بالسند والمتن ناقلة انت
+
+345
+00:37:59,510 --> 00:38:04,990
+لكن المسند هو اللي صاحب السند اللي بيبدأ من عنده
+
+346
+00:38:04,990 --> 00:38:09,670
+السند بيكون في عصور الرواية بالسند هذا اسمه ايه
+
+347
+00:38:09,670 --> 00:38:13,270
+مسند اما انا او انت او واحد معاصرة او اي جابه في
+
+348
+00:38:13,270 --> 00:38:16,790
+اوقات متأخرة ما بنقول عنه ايش مسند
+
+349
+00:38:20,350 --> 00:38:23,790
+حتى اللي بكتبوا كتب حديثة يعني حتى المتأخرين يعني
+
+350
+00:38:23,790 --> 00:38:28,130
+مثلا كتاب رياضي الصالحين للنووي ما بنقول عنه مسند
+
+351
+00:38:28,130 --> 00:38:37,690
+النووي لأنه نقل نقل ما روى بسنده نيجي
+
+352
+00:38:37,690 --> 00:38:47,610
+الآن تعريف المحدث المحدث
+
+353
+00:38:47,610 --> 00:38:53,540
+في اللغةطبعا اسم فاعل من
+
+354
+00:38:53,540 --> 00:39:00,080
+الفعل حدث بتشديد الدال وطبعا هو مشتق من الحديث
+
+355
+00:39:00,080 --> 00:39:15,100
+والتحديث حدث فهو محدث أما في الإصطلاح المحدث
+
+356
+00:39:15,100 --> 00:39:21,260
+هذا اللقببياخدوا من اشتغل بعلم الحديث رواية ودراية
+
+357
+00:39:21,260 --> 00:39:27,860
+فاكرين يعني رواية ودراية إيش هو؟ إيش يعني روايتك؟
+
+358
+00:39:27,860 --> 00:39:31,760
+إيش
+
+359
+00:39:31,760 --> 00:39:36,380
+علم الحديث رواية؟
+
+360
+00:39:36,380 --> 00:39:39,660
+بيجتمل
+
+361
+00:39:39,660 --> 00:39:44,440
+وإيش
+
+362
+00:39:44,440 --> 00:39:52,570
+كمان؟جمعها و روايتها وتحرير ألفاضها تمام؟ إذا هو
+
+363
+00:39:52,570 --> 00:39:56,010
+اللي بيجمع الأحاديث يعني بيشتغل بكتب الأحاديث و
+
+364
+00:39:56,010 --> 00:39:59,450
+بيحفظها و بيجمعها و كذا تمام؟ هذا في علم الحديث
+
+365
+00:39:59,450 --> 00:40:06,210
+رواية و دي رأيك القواعد
+
+366
+00:40:06,210 --> 00:40:10,250
+المعرفة لأحوال الراوي و المروي اللي هو احنا اللي
+
+367
+00:40:10,250 --> 00:40:15,610
+بندرس هذا علم مصطلح الحديث تمام؟الآن اللي .. اللي
+
+368
+00:40:15,610 --> 00:40:19,630
+بدأ أسميه .. اللي .. اللي بدأ أطلق عليه لفظ محدث
+
+369
+00:40:19,630 --> 00:40:26,250
+لازم يشتغل في الأمرين معاً بيشتغل بعلم الحديث
+
+370
+00:40:26,250 --> 00:40:32,990
+رواية و دراية يعني في رواية الأحاديث و ضبط الفاتها
+
+371
+00:40:32,990 --> 00:40:37,230
+وجامعها و كذلك في علم مصطلح الحديث
+
+372
+00:40:39,770 --> 00:40:45,170
+الآن هذا أول عبارة اللي بنقولها هذه باعتبار موجز
+
+373
+00:40:45,170 --> 00:40:53,370
+التعريف اللي بعديها تفصيل يتطلع على كثير من
+
+374
+00:40:53,370 --> 00:40:58,330
+الروايات والأحاديث ما هي داخلة في علم الحديث رواية
+
+375
+00:40:58,330 --> 00:41:05,530
+يتطلع على أحوال رواتها ويميز الصحيح من السقيم على
+
+376
+00:41:05,530 --> 00:41:18,170
+الدرايةيعرف غريبها وفقها هذا من الرواية مرة
+
+377
+00:41:18,170 --> 00:41:23,190
+ثانية إذا هو من يشتغل بعلم الحديث رواية ودراية
+
+378
+00:41:23,190 --> 00:41:30,310
+الرواية باستلزم أنه يطلع على كثير من هذه الحديث
+
+379
+00:41:30,310 --> 00:41:34,790
+والروايات ويعرف فقها وغريبها
+
+380
+00:41:37,970 --> 00:41:45,070
+ويتطلع على أحوال الرواء ويستطيع أن يميز بين صحيحها
+
+381
+00:41:45,070 --> 00:41:53,470
+من سقيمها أي من ضعيفها هذا بنسميه محدث وزي ما
+
+382
+00:41:53,470 --> 00:41:57,790
+قلتلكوا يشتغل بعلم الحديث رواية ودراية هذا موجهة
+
+383
+00:41:57,790 --> 00:42:02,190
+التعريف التفصيلتمام؟ إن الرواية معناته يجمع
+
+384
+00:42:02,190 --> 00:42:07,870
+الروايات ويتطلع على كثير من هذه الروايات والأحداث
+
+385
+00:42:07,870 --> 00:42:15,390
+ويعرف غريبها وفقها تفصيل يعني هذا والآن
+
+386
+00:42:15,390 --> 00:42:20,570
+دراية تمام معناته يتعرف على أحوال الرواء ويستطيع
+
+387
+00:42:20,570 --> 00:42:27,130
+أن يميز تمام صحيح الرواية من سقيمها طبعا بيستطيع
+
+388
+00:42:27,130 --> 00:42:29,670
+يميز بعد ما يعرف أحوال الرواء
+
+389
+00:42:32,330 --> 00:42:40,690
+لأ ابن تيمية متأخر خالص المحدث
+
+390
+00:42:40,690 --> 00:42:49,010
+تمام زي البخاري زي المسلم تمام زي الترمذي زي أبو
+
+391
+00:42:49,010 --> 00:42:57,700
+داود بعدهم يعني اشتغلوا زي ابن حجرالعسقلاني زي
+
+392
+00:42:57,700 --> 00:43:02,500
+الصيوطي حتى وإن كان متأخر مزال اشتغل في علم الحديث
+
+393
+00:43:02,500 --> 00:43:08,200
+كتابته ونقله وفقه وغريب وكذا ورواية ودراية معناته
+
+394
+00:43:08,200 --> 00:43:17,200
+إيش؟ محدث طبعا
+
+395
+00:43:17,200 --> 00:43:27,840
+في عندي لفظ الحافظ وشيخ الإسلامأيضًا تعريف المحدث
+
+396
+00:43:27,840 --> 00:43:33,000
+بهذا الإصطلاح بيطلق أيضًا على الحافظ وشيخ الإسلام
+
+397
+00:43:33,000 --> 00:43:39,800
+يعني الحافظ برضه ممكن يعرفه بنفس التعريف وشيخ
+
+398
+00:43:39,800 --> 00:43:50,780
+الإسلام ممكن يعرفه بنفس التعريف أما
+
+399
+00:43:50,780 --> 00:43:51,280
+الحاكم
+
+400
+00:43:55,180 --> 00:43:59,300
+مين بتعرفه الحاكم؟ أخد لقب الحاكم الناي سابوري
+
+401
+00:43:59,300 --> 00:44:09,620
+اللي له كتاب المستدرك على الصحيحين مستدرك
+
+402
+00:44:09,620 --> 00:44:18,840
+على الصحيحين استدرك فيه على البخاري ومسلم الحاكم
+
+403
+00:44:18,840 --> 00:44:25,550
+بيقول لمن أحاط بجل أو معظم الأحاديث المرويةهناك
+
+404
+00:44:25,550 --> 00:44:33,810
+المحدث اتطلع عليها كثير لكن الحاكم مرتبة أعلى حاط
+
+405
+00:44:33,810 --> 00:44:44,550
+بجل جل يعني أجل من كل يعني معظم جل يعني أكتر من
+
+406
+00:44:44,550 --> 00:44:47,350
+معظم شوية أجل من كل
+
+407
+00:44:51,560 --> 00:44:59,420
+يعني ممكن نقول 85% زي هيك من
+
+408
+00:44:59,420 --> 00:45:07,900
+أحاط بجل أو معظم الأحاديث المروية متنا وسندا يعني
+
+409
+00:45:07,900 --> 00:45:16,280
+رواية ودراية ومن أحاط برواتها جرحا وتعديلا وتاريخا
+
+410
+00:45:16,280 --> 00:45:23,600
+بحيث لا يفوته منها إلا اليسيريعني يا أخوات،
+
+411
+00:45:23,600 --> 00:45:33,960
+البساطة كدا الفرق بين المحدث وبين الحاكم شغلة
+
+412
+00:45:33,960 --> 00:45:40,840
+بسيطة إن المحدث اشتغل بعلم الحديث ورواية ودراية
+
+413
+00:45:40,840 --> 00:45:45,040
+اتطلع على كثير من الأحاديث والمرويات
+
+414
+00:45:47,270 --> 00:45:52,930
+الحاكم بيشتغل بعلم الحديث رواية و دراية و اتطلع
+
+415
+00:45:52,930 --> 00:46:02,430
+على جل .. الحمد لله اتطلع
+
+416
+00:46:02,430 --> 00:46:10,710
+على جل و معظم الأحاديث و لم يفوته إلا اليسيرواشتغل
+
+417
+00:46:10,710 --> 00:46:16,430
+رواية ودراية الرواية طلع على الروايات وعرف غريبها
+
+418
+00:46:16,430 --> 00:46:22,550
+وفقها تمام؟ والدراية طلع على الرواة في الجرح
+
+419
+00:46:22,550 --> 00:46:27,130
+والتعديل والتاريخ وتاريخ وفياتهم تمام؟ وعرف يميز
+
+420
+00:46:27,130 --> 00:46:32,610
+الصحيح من الحق لم يفته إلا اليسيرتمام هذا بيسموه
+
+421
+00:46:32,610 --> 00:46:37,430
+إيه الحاكم وأطلقه مثل يعني أبي عبد الله محمد
+
+422
+00:46:37,430 --> 00:46:44,830
+النيسابوري تمام صاحب يعني نضرب أنثلة تمام في غيره
+
+423
+00:46:44,830 --> 00:46:56,210
+طبعا لأ مستحيل يكون فيش اللي هو يعني إذا
+
+424
+00:46:56,210 --> 00:46:59,870
+عرفنا إيش الفرق بين
+
+425
+00:47:01,040 --> 00:47:08,120
+الحاكم وبين المحدث مرة تانية يا أخوات التعريف اللي
+
+426
+00:47:08,120 --> 00:47:13,520
+شايفه شايفينه أنتوا تلت أربعة أسطور نقدر نختصره
+
+427
+00:47:13,520 --> 00:47:18,280
+بالموجز من يشتغل بعلم الحديث رواية ودراية الباقي
+
+428
+00:47:18,280 --> 00:47:25,680
+تفصيل التانية برضه أحاطة بجل أو معظم الأحادث
+
+429
+00:47:25,680 --> 00:47:30,260
+المروية متنا وسندا معناته علم الحديث رواية ودراية
+
+430
+00:47:32,380 --> 00:47:38,940
+أه نفس الشيء بس صياغة مختلفة تمام الأحاديث المروية
+
+431
+00:47:38,940 --> 00:47:43,840
+متنا هو علم الحديث رواية الأحاديث
+
+432
+00:47:43,840 --> 00:47:49,420
+الاهتمام بها بالسند هو الدراية يعني الاهتمام بسند
+
+433
+00:47:49,420 --> 00:47:53,580
+الحديث هو القواعد المعرفة بحال الراوي والمروي
+
+434
+00:47:57,620 --> 00:48:00,540
+عشان ما تتخربطوا كتير يعني عشان تربطوا الكلام في
+
+435
+00:48:00,540 --> 00:48:07,760
+بعضه ويصير الأمر محفوظ آخر
+
+436
+00:48:07,760 --> 00:48:17,740
+شيء يا أخوات وعدناكوا أو قلنا لكم ناخد تكليف عندنا
+
+437
+00:48:17,740 --> 00:48:23,160
+تكليفين من خلال هذه المحاضرة والمحاضرة الماضية
+
+438
+00:48:23,160 --> 00:48:26,540
+التكليف
+
+439
+00:48:26,540 --> 00:48:34,470
+الأولبدنا نحصل كتب علوم الحديث من
+
+440
+00:48:34,470 --> 00:48:40,310
+مكتبة الجامعة يعني بتروح تزور المكتبة طبعا المكتبة
+
+441
+00:48:40,310 --> 00:48:45,170
+فيها تلت
+
+442
+00:48:45,170 --> 00:48:52,450
+طوابق اه يعني المراجع فيها كتب القاعة الإعارة
+
+443
+00:48:52,450 --> 00:48:56,230
+العامة فيها كتب سبقوا من الإنجليزي خليكوا في
+
+444
+00:48:56,230 --> 00:49:00,330
+العربيأه وقاعة التخريج اللي فوق خالص في المبنى
+
+445
+00:49:00,330 --> 00:49:05,450
+الخامس برضه فيها أيه كتب بناء علوم الحديث مش كل
+
+446
+00:49:05,450 --> 00:49:08,110
+كتب الحديث بس كتب المصطلح
+
+447
+00:49:12,890 --> 00:49:16,250
+يعني بتروح تسألي وين كتب المصطلح بيقولك هيرا في
+
+448
+00:49:16,250 --> 00:49:20,330
+كتب المصطلح اللي هو علوم الحديث نفس الكتب اللي زي
+
+449
+00:49:20,330 --> 00:49:23,630
+قلنا زي كتاب الرامه رمزي المحدد الفاصل و زي كتاب
+
+450
+00:49:23,630 --> 00:49:27,990
+تدريب الراوي هتلاقوه مدور في نفس ال .. ايه؟ موجود
+
+451
+00:49:27,990 --> 00:49:37,370
+في المقدمة حوالي 13 كتاب و بتزيدوا عليهم طبعا إيش
+
+452
+00:49:37,370 --> 00:49:44,710
+بتكون كتبه؟ بتكون كتب اسم الكتابالمؤلف مع سنة
+
+453
+00:49:44,710 --> 00:49:51,090
+وفاته اسم المحقق رقم الطابعة دار النشر مكان النشر
+
+454
+00:49:51,090 --> 00:50:00,010
+من الجلدة بتلاقوها هذه بيسموها بطاقة الكتاب يعني
+
+455
+00:50:00,010 --> 00:50:04,690
+ممكن يتلاقوا الكتاب أكتر من طابعة أكتر من دار نشر
+
+456
+00:50:04,690 --> 00:50:05,710
+أكتر من محقق
+
+457
+00:50:09,080 --> 00:50:14,080
+هذا مهم جدا في علم التوثيق عندما تأخذوا المعلومة
+
+458
+00:50:14,080 --> 00:50:17,920
+وتوثقوها من أي كتاب لا يكفي أن تقولوا بس الكتاب
+
+459
+00:50:17,920 --> 00:50:23,040
+اسم المؤلف لأ، عليك تحدد دار النشر، دار المحقق لأن
+
+460
+00:50:23,040 --> 00:50:27,720
+ممكن اللي يتبع وراك يذهب لكتاب آخر و لا يجد الجزء
+
+461
+00:50:27,720 --> 00:50:32,200
+أو الصفحة فلازم تحدده يعني المعلومات كاملة
+
+462
+00:50:32,200 --> 00:50:38,500
+سجلتوها؟ طيب الأمر الثاني بتعلق بتعريف الحديث
+
+463
+00:50:40,990 --> 00:50:44,090
+اخدنا احنا تعريف الحديث ما اضيفها لان مثلا من قول
+
+464
+00:50:44,090 --> 00:50:51,230
+بدنا خمس حديث قولية من فعل خمس حديث فعلية تقرير
+
+465
+00:50:51,230 --> 00:51:00,790
+بدنا خمس حديث تقريرية سكوتية وخمسة كلامية صفة بدنا
+
+466
+00:51:00,790 --> 00:51:08,550
+خمسة خلقية وخمسة خلقية السيرة
+
+467
+00:51:08,550 --> 00:51:10,330
+بدنا خمسة في السيرة
+
+468
+00:51:15,750 --> 00:51:19,250
+إذا أنا كام خمسة صاروا؟ خمسة ثانية مبدع خمسة عشرة
+
+469
+00:51:19,250 --> 00:51:21,970
+عشرة خمسة ثلاثة خمسة اتنين اتنين اتنين اتنين اتنين
+
+470
+00:51:21,970 --> 00:51:27,370
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+471
+00:51:27,370 --> 00:51:30,990
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+472
+00:51:30,990 --> 00:51:33,350
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+473
+00:51:33,350 --> 00:51:33,350
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+474
+00:51:33,350 --> 00:51:44,510
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين ات
+
+475
+00:51:46,060 --> 00:51:50,000
+معاكم لامتحان
+
+476
+00:51:50,000 --> 00:51:54,260
+النصفي في
+
+477
+00:51:54,260 --> 00:52:05,660
+الغالب لأ في الغالب لأ طبعا مابديش التكليف
+
+478
+00:52:05,660 --> 00:52:13,260
+او البحث يكون مطبوخ بدي بخط ايدك اه اه
+
+479
+00:52:15,800 --> 00:52:19,580
+أيه بالظبط الشكل هذا يعني كل كتاب ياخذ منك سطرين
+
+480
+00:52:19,580 --> 00:52:26,000
+تلت أسطور تكتب البطاقة تحته وخلاص ماشي الحال الهدف
+
+481
+00:52:26,000 --> 00:52:31,000
+أنكوا تتعرفوا على هذه الكتب ان
+
+482
+00:52:31,000 --> 00:52:34,880
+شاء الله المرة القادمة بنبدأ في تقسيمات الحديث و
+
+483
+00:52:34,880 --> 00:52:38,940
+بتعريف الحديث الصحيح بداية من الحديث المقبول
+
+484
+00:52:38,940 --> 00:52:42,240
+سبحانك اللهم و الحمدك نشهد أن لا إله إلا أنت نسفرك
+
+485
+00:52:42,240 --> 00:52:42,760
+و نتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bf1d9716f0f290b6164e1950da739e276368b5bb
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY.srt
@@ -0,0 +1,1340 @@
+1
+00:00:20,990 --> 00:00:23,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:26,390
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,390 --> 00:00:29,770
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,770 --> 00:00:35,110
+وصحبه أجمعين اللهم ربنا علمنا إلا ما علمتنا
+
+5
+00:00:35,110 --> 00:00:38,190
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:38,190 --> 00:00:42,570
+بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:42,570 --> 00:00:48,550
+المحاضرة يعني التعريفية التي كانت في تعريف المساق
+
+8
+00:00:48,890 --> 00:00:54,190
+نبدأ بالمحاضرة الثانية وهي عبارة عن مصطلحات و
+
+9
+00:00:54,190 --> 00:01:00,470
+تعريفات قبل البدء بتقسيمات الحديث النبوي الشريف في
+
+10
+00:01:00,470 --> 00:01:04,670
+هذه المحاضرة بإذن الله عز وجل سنأخذ مجموعة من
+
+11
+00:01:04,670 --> 00:01:09,930
+التعريفات الضرورية والأساسية في علم الحديث لكن
+
+12
+00:01:09,930 --> 00:01:15,450
+قبل هذه التعريفات لابد أن نتعرف على أشهر المصنفات في
+
+13
+00:01:15,450 --> 00:01:22,130
+علوم الحديث، المصنفات يعني المؤلفات. نعرف أن أول من
+
+14
+00:01:22,130 --> 00:01:27,790
+صنف في هذا الفن وفي هذا العلم هو الرامه رومزي، اللي
+
+15
+00:01:27,790 --> 00:01:31,430
+هو أبو محمد الحسن بن عبد الرحمن بن خالد الرامه
+
+16
+00:01:31,430 --> 00:01:35,610
+رومزي، الذي وفاته 360 هجري، يعني في القرن
+
+17
+00:01:35,610 --> 00:01:40,400
+الرابع الهجري. كتابه اسمه "المحدث الفاصل بين الراوي
+
+18
+00:01:40,400 --> 00:01:46,140
+والواعي". بعد هذا الكتاب تتابعت التصنيفات. بدنا نمر
+
+19
+00:01:46,140 --> 00:01:51,220
+على مجموعة من أهم هذه المصنفات، وإلا المصنفات كثيرة
+
+20
+00:01:51,220 --> 00:01:56,300
+أكثر من هذه العشر أو إحدى عشر أو اثنتي عشر مصنف اللي
+
+21
+00:01:56,300 --> 00:02:01,860
+بدنا نمر عليهم، وربما يكون سيكون تكليف الكوينز تحص
+
+22
+00:02:01,860 --> 00:02:09,190
+هذه الكتب معرفة علوم الحديث للحاكم النيسابوري،
+
+23
+00:02:09,190 --> 00:02:12,810
+طبعا بالمناسبة، يعني هذه الكتب كلها موجودة في مكتبة
+
+24
+00:02:12,810 --> 00:02:16,590
+الجامعة، بإمكانكم أن تطلعوا عليها، وتتعرفوا
+
+25
+00:02:16,590 --> 00:02:21,570
+عليها. وفاته طبعا 405 هجري. كتاب الكفاية
+
+26
+00:02:21,570 --> 00:02:25,350
+في قوانين الرواية، وكتاب الجامع لأداب الشيخ
+
+27
+00:02:25,350 --> 00:02:29,830
+والسامع. التنبيه للخطيب البغدادي الذي وفاته 463
+
+28
+00:02:29,830 --> 00:02:31,570
+هجري.
+
+29
+00:02:39,860 --> 00:02:46,800
+طبعا كل ما جاء بعد ذلك من الكتب، كل ما جاء بعد ذلك
+
+30
+00:02:46,800 --> 00:02:52,260
+من المؤلفات، استفادة من كتب الخطيب البغدادي، وزي ما
+
+31
+00:02:52,260 --> 00:02:57,380
+بيقولوا، كانوا عيالاً على الخطيب البغدادي، بمعنى أخذوا
+
+32
+00:02:57,380 --> 00:03:03,280
+منه، وكانوا فقراء لكتاب الخطيب البغدادي. كتاب الإلماع
+
+33
+00:03:03,280 --> 00:03:07,940
+إلى معرفة أصول الرواية، والسماء للقاضي عياض، الذي
+
+34
+00:03:07,940 --> 00:03:11,740
+وفاته 544 هجري. علوم الحديث
+
+35
+00:03:11,740 --> 00:03:17,060
+المشهور بمقدمة ابن الصلاح، وربما لهذا الكتاب كان له
+
+36
+00:03:17,060 --> 00:03:22,780
+كثير من الشروح والتعليقات والاستدراكات. اهتموا
+
+37
+00:03:22,780 --> 00:03:26,180
+به اهتمامًا بالغًا، وربما الكتاب اللي بين أيديكم
+
+38
+00:03:26,180 --> 00:03:32,360
+سيكون أحد أحفاد أحفاد أحفاد كتاب مقدمة ابن الصلاح.
+
+39
+00:03:32,360 --> 00:03:37,720
+وعادًا، يعني بنوضح هذا الأمر. كتاب التقريب والتيسير
+
+40
+00:03:37,720 --> 00:03:42,880
+لِمعرفة سنن البشير النذير، هذا
+
+41
+00:03:42,880 --> 00:03:50,000
+الكتاب "التقريب والتيسير لمعرفة سنن البشير النذير"، هذا
+
+42
+00:03:50,000 --> 00:03:55,600
+كتاب شرح على مقدمة ابن الصلاح، هذا
+
+43
+00:03:55,600 --> 00:04:01,540
+الكتاب شرح لمقدمة ابن الصلاح للإمام النووي، وفي
+
+44
+00:04:01,540 --> 00:04:06,760
+كمان كتاب اسمه، أو كتاب "الإرشاد" للنووي. بعد شوية
+
+45
+00:04:06,760 --> 00:04:10,040
+راح يمر علينا كتاب اسمه "تدريب الراوي"، له علاقة
+
+46
+00:04:10,040 --> 00:04:15,590
+بكتاب "الاقتراح في بيان الاصطلاح" لابن
+
+47
+00:04:15,590 --> 00:04:23,730
+دقيق العيد. "اختصار علوم الحديث" لابن كثير، طبعاً شرح
+
+48
+00:04:23,730 --> 00:04:29,030
+هذا المختصر تمامًا لأحمد شاكر من العلماء المعاصرين.
+
+49
+00:04:29,030 --> 00:04:35,890
+"نظم الدرر في علم الأثر" المسمى "الفية الحديث"، شرحها
+
+50
+00:04:35,890 --> 00:04:42,070
+أيضاً العراقي، بشرح المسمى "فتح المغيث في شرح الفية
+
+51
+00:04:42,070 --> 00:04:42,750
+الحديث".
+
+52
+00:04:46,080 --> 00:04:49,380
+كمان الإمام العراقي له كتاب اسمه "التقييد والإيضاح"
+
+53
+00:04:49,380 --> 00:04:55,880
+على مقدمة ابن الصلاح. الآن في عندنا كتاب "نخبة"
+
+54
+00:04:55,880 --> 00:05:02,300
+الفكر في مصطلح الأثر المسمى "نزهة النظر"، هذا لِابن حجر
+
+55
+00:05:02,300 --> 00:05:07,260
+العسقلاني الذي له شرح "فتح الباري" لشرح صحيح
+
+56
+00:05:07,260 --> 00:05:10,980
+البخاري. "فتح المغيث في شرح الفية الحديث".
+
+57
+00:05:13,810 --> 00:05:18,190
+الكتاب الحادي عشر، كتاب "تدريب الراوي"، شرح "تقريب"
+
+58
+00:05:18,190 --> 00:05:24,270
+النووي. قلنا قبل شوية كان اللي هو كتاب النووي
+
+59
+00:05:24,270 --> 00:05:33,500
+تمام، "تقريب" اللي هو شرح فيه مقدمة ابن الصلاح. "تدريب
+
+60
+00:05:33,500 --> 00:05:37,300
+الراوي"، شرح "تقريب" النووي، يعني "الإيجاز" للسيوطي
+
+61
+00:05:37,300 --> 00:05:41,120
+الذي وفاته 911، يعني في القرن العاشر.
+
+62
+00:05:41,120 --> 00:05:47,420
+شرح "تقريب" النووي. هذا "تدريب الراوي" كويس، يعني كتاب
+
+63
+00:05:47,420 --> 00:05:52,120
+تقريباً مجلدين الآن.
+
+64
+00:05:52,120 --> 00:05:56,780
+الكتاب اللي معاكم اسمه "الميسر"، مش كده؟ الكتاب اللي
+
+65
+00:05:56,780 --> 00:06:01,970
+كان تقريباً قبل عشر سنوات، على طلاب مقرر اسمه "المنهاج"
+
+66
+00:06:01,970 --> 00:06:07,630
+في علوم الحديث لنفس المؤلفين، لنفس الأستاذين
+
+67
+00:06:07,630 --> 00:06:10,310
+الفاضلين الدكتور أحمد أبو حلبية والدكتور نعيم
+
+68
+00:06:10,310 --> 00:06:16,210
+الصفدي. "كتاب المنهج في علوم الحديث"، كتاب مختصر
+
+69
+00:06:16,210 --> 00:06:17,450
+لكتاب "تدريب الراوي".
+
+70
+00:06:22,620 --> 00:06:27,300
+وبعد ما يعني تم تدريسه لفترة، كان في شكوى من بعض
+
+71
+00:06:27,300 --> 00:06:31,920
+الأساتذة والطلاب أن الكتاب كبير، وكذا، وضخم. كتاب
+
+72
+00:06:31,920 --> 00:06:37,180
+"المنهاج"، فتم يعني تيسيره، سُمّي "الميسر" في علوم الحديث.
+
+73
+00:06:37,180 --> 00:06:40,400
+فاختصروا بعض الأمور، ويسّروا، وحذفوا بعض الأمور
+
+74
+00:06:40,400 --> 00:06:44,860
+وصار اسمه كتاب "الميسر". فبنعتبر أن هذا الكتاب يعني
+
+75
+00:06:44,860 --> 00:06:49,140
+أحد أحفاد مقدمة ابن الصلاح في الشرح والاختصار اللي
+
+76
+00:06:49,140 --> 00:06:56,320
+موجود. "توضيح الأفكار لمعاني تنقيح الأنظار" للإمام
+
+77
+00:06:56,320 --> 00:07:00,920
+الصنعاني. "كتاب قواعد التحديث في فنون مصطلح الحديث"
+
+78
+00:07:00,920 --> 00:07:07,960
+للقاسمي. وبهيك احنا يعني بيكون أخذنا أشهر المصنفات
+
+79
+00:07:07,960 --> 00:07:14,960
+في علوم الحديث. طبعاً ربما تسألوا: هذه المصنفات حفظ
+
+80
+00:07:14,960 --> 00:07:20,760
+يعني مؤلفيها؟ يعني ربما لو حفظتوا ثلاثة أربعة منها
+
+81
+00:07:20,760 --> 00:07:25,860
+بيكون كفاية. يعني لو حفظتوا مقدمة ابن الصلاح، أول من
+
+82
+00:07:25,860 --> 00:07:31,340
+صنف رومزي، "تدريب الراوي"، "تقريب" النووي، يعني هذه
+
+83
+00:07:31,340 --> 00:07:35,880
+الأمور يعني بيكون جيد تعرفوها. لكن إن شاء الله
+
+84
+00:07:35,880 --> 00:07:38,920
+التكليف اللي راح تتكلفوا فيه في نهاية المحاضرة
+
+85
+00:07:38,920 --> 00:07:42,940
+سيساعدكم في التعرف على هذه الكتب. هتشوفوها في
+
+86
+00:07:42,940 --> 00:07:48,700
+المكتبة بإذن الله سبحانه وتعالى. نجي في مصطلحات و
+
+87
+00:07:48,700 --> 00:07:52,480
+تعريفات. في عندنا علوم الحديث، بنقسمها إلى علم الحديث
+
+88
+00:07:52,480 --> 00:07:57,660
+رواية، وعلم الحديث دراية. علم الحديث رواية هو العلم
+
+89
+00:07:57,660 --> 00:08:00,820
+الذي يُجتمل على أقوال وأفعال وأحوال النبي صلى
+
+90
+00:08:00,820 --> 00:08:09,930
+الله عليه وسلم. وهذه الروايات تحتاج إلى ضبط وتحرير
+
+91
+00:08:09,930 --> 00:08:14,750
+وفهمها وربما شرحها. هذا العلم كله اسمه علم الحديث
+
+92
+00:08:14,750 --> 00:08:23,390
+رواية، يعني روايات الحديث، السند والمتن، كتابة، جمعها،
+
+93
+00:08:23,390 --> 00:08:29,490
+ضبط ألفاظها، تحريرها، دراستها، تلخيصها، شرحها،
+
+94
+00:08:29,490 --> 00:08:34,290
+هذا كله اسمه علم الحديث رواية. يعني ربما أنتم في
+
+95
+00:08:34,290 --> 00:08:39,030
+الشريعة أخذتم يعني مساقات حديث واحد، حديث اثنين،
+
+96
+00:08:39,030 --> 00:08:43,310
+حديث ثلاثة. هذا عبارة عن مساقات يعني يختارون خمسة
+
+97
+00:08:43,310 --> 00:08:48,570
+عشرة أحاديث من البخاري ومن مسلم، بيكون فيها شروح
+
+98
+00:08:48,570 --> 00:08:53,650
+للسند والمتن، يدرسها الطالب. هذا اسمه علم الحديث
+
+99
+00:08:53,650 --> 00:09:01,570
+رواية، تمام. يمكن شبيهة زيها عندكم مادة حديث أحكام
+
+100
+00:09:02,990 --> 00:09:06,030
+أحكام واحد، حديث أحكام اثنين، حديث أحكام ثلاثة، في
+
+101
+00:09:06,030 --> 00:09:09,890
+الشريعة، ربما هذه قريبة من حديث، لأنه يأخذون الحديث
+
+102
+00:09:09,890 --> 00:09:15,710
+ويشرحونه فقهيًا، فربما هذا أيضاً يدخل تحت علم الحديث
+
+103
+00:09:15,710 --> 00:09:23,810
+رواية، لكن علم الحديث دراية تماماً هو مختلف، طبعاً أيش
+
+104
+00:09:23,810 --> 00:09:28,710
+موضوع علم الحديث رواية؟ هو الأقوال والأفعال والأحوال
+
+105
+00:09:28,710 --> 00:09:34,990
+النبي صلى الله عليه وسلم. أيش غاية هذا العلم؟ طبعاً
+
+106
+00:09:34,990 --> 00:09:39,210
+أي واحد بده يشتغل، يقرأ للحديث، يحفظها، يكتبها، هو
+
+107
+00:09:39,210 --> 00:09:43,130
+الفوز بسعادة الدارين، لأن هذا الدين هو عبارة عن
+
+108
+00:09:43,130 --> 00:09:47,550
+قرآن وسنة، فالسنة متممة للقرآن وشارحة للقرآن، فمن
+
+109
+00:09:47,550 --> 00:09:51,570
+يشتغل بها في جمعها، في كتابتها، في تحرير ألفاظها،
+
+110
+00:09:51,570 --> 00:09:55,470
+هدفه أن يفوز بالدارين، فمن زُح زحام النار وأدخل
+
+111
+00:09:55,470 --> 00:10:02,900
+الجنة فقد فاز. أما علم الحديث دراية هو علم بقوانين
+
+112
+00:10:02,900 --> 00:10:08,240
+يعرف بها أحوال السند والمتن من حيث القبول والرد، أو
+
+113
+00:10:08,240 --> 00:10:12,820
+بمعنى آخر، هو علم بالقواعد، معرفة أحوال الراوي
+
+114
+00:10:12,820 --> 00:10:17,480
+والمروي. الآن، الراوي بدل كلمة السند، المروي بدل
+
+115
+00:10:17,480 --> 00:10:24,690
+المتن. لأنه عندنا، ناخذ في تعريف السند: هو سلسلة
+
+116
+00:10:24,690 --> 00:10:31,030
+الرواة الموصلة للمتن. فالسند هو عبارة عن رواة، كويس؟
+
+117
+00:10:31,030 --> 00:10:36,750
+والمروي هو المتن، تمام؟ لأنه هو ما انتهى إليه السند
+
+118
+00:10:36,750 --> 00:10:39,770
+من الكلام. عندنا ناخذه في التعريف الاصطلاحي،
+
+119
+00:10:39,770 --> 00:10:44,150
+فبالتالي المروي هو المتن، والراوي هو السند، فهو
+
+120
+00:10:44,150 --> 00:10:48,860
+التعريفان واحد. هي القوانين التي تُعرف أحوال السند
+
+121
+00:10:48,860 --> 00:10:52,720
+والمتن، أو أحوال الراوي والمروي من حيث القبول
+
+122
+00:10:52,720 --> 00:10:56,600
+والرد. يعني القواعد اللي بتخلينا نحكم على الحديث
+
+123
+00:10:56,600 --> 00:11:01,340
+هذا: الحديث صحيح، أو حسن، أو ضعيف، مقبول، أو مردود.
+
+124
+00:11:01,340 --> 00:11:07,140
+هي هذه القواعد. يعني المساق تبعنا هذا نقدر نسميه
+
+125
+00:11:07,140 --> 00:11:12,480
+علم الحديث دراية، لأنه احنا بناخد فيه القواعد
+
+126
+00:11:12,480 --> 00:11:19,730
+والتعريفات اللي بتعرف في هذه العلوم. طبعاً هذا يُشتهر
+
+127
+00:11:19,730 --> 00:11:22,970
+أنّه علم مصطلح الحديث، أو علوم الحديث، أو أصول الحديث،
+
+128
+00:11:22,970 --> 00:11:28,290
+كلها مسميات لنفس العلم. موضوعه السند والمتن، أو
+
+129
+00:11:28,290 --> 00:11:34,530
+الراوي والمروي من حيث القبول أو الرد. أيش غاية هذا
+
+130
+00:11:34,530 --> 00:11:40,870
+العلم؟ مش هنتعلم حديث جديدة، مش هنتعلم علم إنما هذا
+
+131
+00:11:40,870 --> 00:11:46,650
+بيسمّوه علم أداة. أيش هدفه؟  في اللغة العربية يحفظ
+
+132
+00:11:46,650 --> 00:11:52,860
+اللغة، قواعد تحفظ اللغة. أيش الهدف من هذا العلم،
+
+133
+00:11:52,860 --> 00:11:57,420
+الأداة، علم أداة في علم الحديث، يحفظ الحديث، نقدر
+
+134
+00:11:57,420 --> 00:12:01,640
+بقواعد نحفظ الحديث، نحفظ السنة، وبالتالي مش هناخد
+
+135
+00:12:01,640 --> 00:12:04,600
+والله إن النبي صلى الله عليه قال، وفعل، وكذا، تمام؟
+
+136
+00:12:04,600 --> 00:12:08,600
+نستفيد منه فوائد وأحكام وفقه، لأ، بدنا نأخذ هذه
+
+137
+00:12:08,600 --> 00:12:15,150
+القواعد. الغاية منها أن نحفظ السنة النبوية بمعرفة
+
+138
+00:12:15,150 --> 00:12:19,050
+الحديث المقبول من الحديث المردود. يعني هو عبارة عن
+
+139
+00:12:19,050 --> 00:12:24,590
+المنخل اللي بدنا ننخل فيه، تمام؟ ونبرِ القمح الجيد، و
+
+140
+00:12:24,590 --> 00:12:31,970
+نُبعد الحصى، ولا كذا. عبر المنخل بننخل الدقيق الجيد
+
+141
+00:12:31,970 --> 00:12:33,330
+من الدقيق الرديء.
+
+142
+00:12:36,170 --> 00:12:40,470
+طبعاً أنواع هذه العلوم أوصلها العلماء نحو خمسة وستين
+
+143
+00:12:40,470 --> 00:12:47,290
+نوعًا، وربما لما تتعرفوا على المصنفات، وتشوفوا الفروق
+
+144
+00:12:47,290 --> 00:12:52,090
+الموجودة بين مصنف ومصنف في علوم الحديث، هنجد أنّه
+
+145
+00:12:52,090 --> 00:12:57,050
+يعني فيه كل واحد زاد على الثاني بعض العلوم. آخرها
+
+146
+00:12:57,050 --> 00:13:01,420
+اللي هو كتاب "تدريب الراوي"، زاد عنهم كلهم. وكان يقول
+
+147
+00:13:01,420 --> 00:13:05,840
+إن هذا النوع زاده أنا من عندي، يعني ما أحد جابه، أيه
+
+148
+00:13:05,840 --> 00:13:10,700
+جابه، وبالتالي يعني بلغت تقريبًا خمسة وستين نوعًا من
+
+149
+00:13:10,700 --> 00:13:15,820
+أنواع علوم الحديث، هنتعرف عليها، يعني، أو هنتعرف على
+
+150
+00:13:15,820 --> 00:13:23,680
+جزء منها في مساقنا هذا. بدنا
+
+151
+00:13:23,680 --> 00:13:31,310
+نتعرف على السند والمتن في اللغة والاصطلاح. السند في
+
+152
+00:13:31,310 --> 00:13:40,870
+اللغة له معنيان: مرتفع، وعلي من سفح الجبل. شوفوا هي
+
+153
+00:13:40,870 --> 00:13:48,370
+الجبل تقريبًا زي هيك، هذا مقدمة الجبل، مصطبة زي هيك،
+
+154
+00:13:48,370 --> 00:13:58,310
+هذه قمة الجبل، هذا الآن بسمّوه سفح الجبل، يعني
+
+155
+00:13:58,310 --> 00:14:04,950
+الطلعة. لو احنا بدنا في الشوارع، في بعض، أيش في؟ طلعات
+
+156
+00:14:04,950 --> 00:14:09,570
+ولما تنزلي بيسمّوها هُدُّة، مش كده؟ الآن هذا سفح
+
+157
+00:14:09,570 --> 00:14:14,530
+الجبل، هذا بيسمّوه سند، عشان هيك بعض الناس بيقول لك أنا
+
+158
+00:14:14,530 --> 00:14:20,930
+مسند، يعني طالع على طلعة أو جبلة، أنا مسند. الآن هذا
+
+159
+00:14:20,930 --> 00:14:26,170
+سفح الجبل بيسمّوه سند، هذا في اللغة اسمه سند.
+
+160
+00:14:29,090 --> 00:14:38,750
+كمان في اللغة، تمام، السند بمعنى المعتمد. أنا
+
+161
+00:14:38,750 --> 00:14:45,610
+الآن أيش بسوي؟ اعتمدت، سندت على الكرسي، سندت على
+
+162
+00:14:45,610 --> 00:14:51,650
+الطاولة. لو واحدة منكم ستّة، تمام، بده يعني تقول لها
+
+163
+00:14:51,650 --> 00:14:56,380
+تعالي ستّي، أسند عليك، تمام؟ تمسك يدها، وتضع يدها على
+
+164
+00:14:56,380 --> 00:15:00,320
+كتفها، وبتسير شوية شوية، عشان إيه؟ بتقول لها يا ستّة
+
+165
+00:15:00,320 --> 00:15:03,760
+أسند عليك، يعني إيش أسند عليك؟ يعني اعتمد عليك في
+
+166
+00:15:03,760 --> 00:15:07,740
+المشي، أو أعطيها العكاز، أسند عليه، عشان تعتمد على
+
+167
+00:15:07,740 --> 00:15:12,340
+العكاز في المشي. فكلمة السند بمعنى إيه؟ المعتمد، إذًا
+
+168
+00:15:12,340 --> 00:15:17,440
+لها معنى إيه؟ سفح الجبل، يعني مرتفع، أو عالي، من سفح
+
+169
+
+223
+00:20:48,770 --> 00:20:55,610
+حلو بس يعني بدنا نعدل شوية في كلامك الآن، سفح الجبل
+
+224
+00:20:55,610 --> 00:21:01,810
+بيطل على قمة الجبل، بيبرزلنا قمة الجبل، بيرفع اللي
+
+225
+00:21:01,810 --> 00:21:08,130
+طال على السفح تمام، عشان يوصلوا للقمة، الآن السند هذا
+
+226
+00:21:08,130 --> 00:21:13,510
+كويس، بيجي بيقول للمصنف: حدثنا، حدثنا، حدثنا، حدثنا،
+
+227
+00:21:13,510 --> 00:21:16,870
+إيش بدك يا مصنف أنت؟ إيش في النهاية بدك تصل لنا؟
+
+228
+00:21:16,870 --> 00:21:21,130
+آخر السند، تبعد الشوية، بيقول لك آخر السند بدي أقول لك
+
+229
+00:21:21,130 --> 00:21:24,610
+الصحاب اللي أخذ عن النبي صلى الله عليه وسلم، إذا
+
+230
+00:21:24,610 --> 00:21:28,210
+هو بهذا السند يرفع القولة إلى قائله
+
+231
+00:21:30,680 --> 00:21:35,900
+بيرفع لي وبرّجلي مين راوي الحديث عن النبي صلى الله
+
+232
+00:21:35,900 --> 00:21:40,080
+عليه وسلم سواء قول أو فعل أو حال، تمام، وبالتالي
+
+233
+00:21:40,080 --> 00:21:45,320
+صار في عندي إيش واضح عندها المعنى، كويس السند في
+
+234
+00:21:45,320 --> 00:21:51,300
+العلاقة في المعنى الاصطلاحي والمعنى اللغوي، طيب
+
+235
+00:21:51,300 --> 00:21:56,820
+نيجي الآن في المتن، المتن إيش معناه في لغتك؟
+
+236
+00:22:04,410 --> 00:22:12,850
+هو ثلاث معاني، الجديد ونتكلم في المتن.. في المتن
+
+237
+00:22:12,850 --> 00:22:25,310
+..في المتن.. مش في الحديث.. آه.. فضلي.. متن
+
+238
+00:22:25,310 --> 00:22:33,120
+الشيء الصلب من الشيء وارتفع، ظاهر، يعني الآن هذه
+
+239
+00:22:33,120 --> 00:22:39,160
+مطن الطاولة، يعني ظهر الطاولة، مُطن الرجل، ظهره،
+
+240
+00:22:39,160 --> 00:22:45,240
+مُطن الخيل، ظهر الخيل، الآن المُطن ما ارتفع.. ما
+
+241
+00:22:45,240 --> 00:22:52,670
+صلب وارتفع من ظهر الأرض، طب ليش سمّية المتن اللي هو
+
+242
+00:22:52,670 --> 00:22:56,670
+نص الحديث اللي احنا نسميه في ال.. ليش سميّة
+
+243
+00:22:56,670 --> 00:22:57,730
+بالمتن؟
+
+244
+00:23:03,360 --> 00:23:07,720
+آه، لأن السند كويس بيقول متى أنتو بتقولوا لنا الخبر
+
+245
+00:23:07,720 --> 00:23:13,680
+اللي قلنا فيه إيمان، يعني سرقت ولا ما سرقت، الآن
+
+246
+00:23:13,680 --> 00:23:17,900
+اللي بده يقول القول هذا أو يضع فوق إيش هو السند
+
+247
+00:23:17,900 --> 00:23:24,220
+وبالتالي وجود خبر له مصدر يقوي الخبر، لكن وجود خبر
+
+248
+00:23:24,220 --> 00:23:32,300
+بلا مصدر يضعفه، تمام، وبالتالي السند يقوي خبره
+
+249
+00:23:32,300 --> 00:23:37,780
+بالسند ويرفعه إلى راويه ويبرزه بيصير إيش؟ ظاهر، أنا
+
+250
+00:23:37,780 --> 00:23:41,620
+لما أجي أقول للبخاري: حدثنا فلان عن فلان عن فلان
+
+251
+00:23:41,620 --> 00:23:46,340
+عن أبي هريرة أن النبي صلى الله عليه وسلم قال: شو
+
+252
+00:23:46,340 --> 00:23:50,400
+سَوَى؟ أنا عرفت أن هذا الخبر اللي بده ينقله أبو
+
+253
+00:23:50,400 --> 00:23:53,500
+هريرة، صرت عارف مين اللي نقل عن النبي صلى الله عليه
+
+254
+00:23:53,500 --> 00:23:58,520
+وسلم، المصدر وين؟ وكيف البخاري وصل لأبي هريرة
+
+255
+00:23:58,520 --> 00:24:02,260
+بالطريق، موجودة في السند: حدثنا فلان عن فلان عن
+
+256
+00:24:02,260 --> 00:24:05,640
+فلان، لما أَيْهُ صلى أبو هريرة، وبالتالي الخبر اللي صار
+
+257
+00:24:05,640 --> 00:24:10,440
+عنده قوي، عشان كده لما نقول احنا أخرجه البخاري كنا
+
+258
+00:24:10,440 --> 00:24:14,260
+إيش؟ نحط يدنا على رأسنا ونقول: آمنا وصدقنا، لأن
+
+259
+00:24:14,260 --> 00:24:19,060
+الرواية البخاري صحيحة وأجمع عليه العلماء بالصحة من
+
+260
+00:24:19,060 --> 00:24:23,510
+إيش؟ أجمع عليه العلماء بالصحة؟ بهذا السند، لما درسوا
+
+261
+00:24:23,510 --> 00:24:27,510
+السند واشتغلوا وراء البخاري، ووافقوا البخاري على
+
+262
+00:24:27,510 --> 00:24:31,390
+ذلك، وبالتالي أجمع العلماء وأجمعت الأمة على قبول
+
+263
+00:24:31,390 --> 00:24:36,910
+هذه الأحاديث وأنها أحاديث صحيحة، المعنى الثاني
+
+264
+00:24:36,910 --> 00:24:42,550
+المعنى: المباعدة في الغاية، متن الشيء: المباعدة في
+
+265
+00:24:42,550 --> 00:24:46,290
+الغاية، لأن
+
+266
+00:24:46,290 --> 00:24:54,390
+المتن غاية السند، يعني إحنا.. إحنا هنعرف الـ..
+
+267
+00:24:54,390 --> 00:24:59,410
+المتن في الاصطلاح هو ما انتهى إليه السند من الكلام
+
+268
+00:24:59,410 --> 00:25:02,530
+يعني أنت ليش بتقولي السند؟ يعني لما واحدة منكم
+
+269
+00:25:02,530 --> 00:25:06,310
+بدها تقرأ حديث تقول: قال البخاري: حدثنا كذا كذا عن
+
+270
+00:25:06,310 --> 00:25:12,570
+أبي هريرة، وتسكت، وبعدين؟ و..إيش..إيش
+
+271
+00:25:12,570 --> 00:25:16,530
+الحديث؟ إيش الخبر اللي بدك تجيبيه؟ تمام، أنا والله
+
+272
+00:25:16,530 --> 00:25:22,020
+بدي أجيب لكم خبر من رئيس الجامعة، وتسكت، كل واحد
+
+273
+00:25:22,020 --> 00:25:29,500
+يقوله إيش؟ إيش الخبر، تمام، إذا مهم جداً يعني السند
+
+274
+00:25:29,500 --> 00:25:35,260
+بيجيني عشان غاية، فبالتالي هذا السند بيوصلني
+
+275
+00:25:35,260 --> 00:25:38,260
+لغاية، إيش هي الغاية؟ هو الخبر أو المتن اللي بده
+
+276
+00:25:38,260 --> 00:25:42,480
+يعطينا إياه، وبالتالي المباعدة في الغاية، تمام،
+
+277
+00:25:42,480 --> 00:25:48,870
+يعني هي مُتحققة، المعنى موجود في المتن في الاصطلاح
+
+278
+00:25:48,870 --> 00:25:55,170
+تمام، بيقول: ما انتهى إليه السند من الكلام، يعني
+
+279
+00:25:55,170 --> 00:25:59,430
+أنا ببدأ السند من الكلام: قال البخاري، قال مسلم، قال
+
+280
+00:25:59,430 --> 00:26:03,610
+الترمذي: حدثنا فلان عن فلان عن فلان، لعند ما يصل
+
+281
+00:26:03,610 --> 00:26:08,950
+يخلص السند ويبدأ: قال النبي، فعل النبي، ببدأ المتن
+
+282
+00:26:08,950 --> 00:26:12,530
+هو ما انتهى إليه السند من الكلام، بمجرد ما يخلص
+
+283
+00:26:12,530 --> 00:26:17,040
+السند ببدأ المتن، إذا هو ما انتهى إليه السند من
+
+284
+00:26:17,040 --> 00:26:22,940
+الكلام، أو بمعنى آخر، بمعنى ألفاظ الحديث الذي تقوم
+
+285
+00:26:22,940 --> 00:26:27,100
+به المعاني أو تتقوم به المعاني، يعني هي نفس نص
+
+286
+00:26:27,100 --> 00:26:32,560
+الحديث اللي بيشكل عندي معنى من المعاني اللي أنا بدأت
+
+287
+00:26:32,560 --> 00:26:36,570
+آخذه، لما أنا باجي بقول: قال النبي صلى الله عليه
+
+288
+00:26:36,570 --> 00:26:40,750
+وسلم: إنما الأعمال بالنيات وإنما لكل امرئ ما نوى..
+
+289
+00:26:40,750 --> 00:26:44,450
+هذه الألفاظ بتعطيني معنى ولا بتعطينيش معنى؟
+
+290
+00:26:44,450 --> 00:26:47,450
+بتعطيني فوائد؟ بتعطيني أحكام ولا بتعطيني شقة؟
+
+291
+00:26:47,450 --> 00:26:51,690
+وبالتالي هذا النص، هذه الألفاظ اللي بتعطيني
+
+292
+00:26:51,690 --> 00:26:56,830
+المعاني هو إيه؟ نفسه المتن المراد في ذلك
+
+293
+00:27:00,490 --> 00:27:04,970
+نيجي لمعنى الحديث.. الحديث في اللغة إيه؟ له تلت
+
+294
+00:27:04,970 --> 00:27:08,210
+معاني، نسمع إليكِ أنتِ اللي سبقتي معنا وقُلتِ الحديث
+
+295
+00:27:08,210 --> 00:27:08,710
+اتفضلي
+
+296
+00:27:11,730 --> 00:27:17,070
+الكلام، تمام، يعني لو إنّا في اثنتين مشاغبات، لو في
+
+297
+00:27:17,070 --> 00:27:21,750
+مشاغبات، لو في آه بتتحدثوا مع بعض، أنا بقول لكم أنتو
+
+298
+00:27:21,750 --> 00:27:26,530
+ليش بتتحدثوا مع بعض؟ هذا حديث، هذا حديث؟ لأ، إحنا
+
+299
+00:27:26,530 --> 00:27:31,770
+نتكلم، الكلام اسمه حديث، تمام، وبالتالي يعني بيقول
+
+300
+00:27:31,770 --> 00:27:37,130
+تعال نتحدث حديث المساء، يعني كلام المساء، دردشوا مع
+
+301
+00:27:37,130 --> 00:27:44,850
+بعض، بيصير إيه؟ هذا إيه؟ حديث، وكمان هذا ثوب جديد، يعني
+
+302
+00:27:44,850 --> 00:27:50,210
+ثوب حديث، هذا معطف حديث، هذا أسلوب من الأساليب
+
+303
+00:27:50,210 --> 00:27:54,650
+الحديثة، طب يعني في أسلوب قديم، فالحديث ضد القديم
+
+304
+00:27:54,650 --> 00:28:01,630
+بمعنى إيه؟ الجديد، وكذلك يعني لو أنا قلت لاثنتين
+
+305
+00:28:01,630 --> 00:28:06,270
+كانوا بيتحدثوا منكم، أنتم بتتحدثوا، دكتور ما هو
+
+306
+00:28:06,270 --> 00:28:13,140
+والله كلمة حكيتها، وردّت عليّ كلمة، يعني كلمتين، هذا
+
+307
+00:28:13,140 --> 00:28:19,400
+حديث، لكن حديث قليل، سواء كان قليلاً أو كثيراً أو وسطاً
+
+308
+00:28:19,400 --> 00:28:24,120
+اسمه حديث، فبمجرد ما إنه يكون كلمة واحدة يتحدثها
+
+309
+00:28:24,120 --> 00:28:30,800
+الإنسان معناه ذلك إيه؟ أن هذا حديث، تمام، إذا هو قليل
+
+310
+00:28:30,800 --> 00:28:37,530
+الكلام، هو الكلام سواء قليلاً أو كثيراً، هو الجديد
+
+311
+00:28:37,530 --> 00:28:45,910
+بمعنى ضد القديم، هو بمعنى الخبر، لأنه كل كلام بنشقّ له
+
+312
+00:28:45,910 --> 00:28:54,330
+خبر.. كل كلام بيصير بنشقّ له خبر، يعني الآن إيش رأيك
+
+313
+00:28:54,330 --> 00:28:59,050
+في المحاضرة أنت مثلاً؟ قولي رأيك، مش مشكلة، إيجابي
+
+314
+00:28:59,050 --> 00:29:01,570
+سلبي، أي حاجة.. قولي أي حاجة.. إيش رأيك في
+
+315
+00:29:01,570 --> 00:29:07,570
+المحاضرة؟ الآن، اسمع، الكلام نقل لنا خبر أن المحاضرة
+
+316
+00:29:07,570 --> 00:29:13,450
+ممتعة، طالب جنبها ينقل خبر أن المحاضرة غير ممتعة،
+
+317
+00:29:13,450 --> 00:29:17,710
+هذا اسمه خبر، أي خبر بده تجيبه، أي كلام بده تجيبه
+
+318
+00:29:17,710 --> 00:29:24,110
+خبر بالذات إذا هي حكت الكلام وتناقلوا الناس عنها
+
+319
+00:29:24,110 --> 00:29:29,650
+يصبح إيه؟ خبر، الآن بمعنى هذا الكلام بيصبح أن النبي
+
+320
+00:29:29,650 --> 00:29:36,660
+صلى الله عليه وسلم، الكلام الذي تكلمه، سواء كان كثيراً
+
+321
+00:29:36,660 --> 00:29:44,800
+أو قليلاً، وكان جديداً حديثاً للناس، أنا ذاك لأنه كانوا
+
+322
+00:29:44,800 --> 00:29:49,420
+بيقولوا المشركين: هذا دين جديد، لأنه كان بيصادم
+
+323
+00:29:49,420 --> 00:29:55,100
+عبادة الأوثان اللي كانوا بيعبدوها، هذا دين جديد
+
+324
+00:29:58,200 --> 00:30:06,320
+أنا ذاك جديداً عليهم، ثم تناقل الصحابة هذا الخبر عن
+
+325
+00:30:06,320 --> 00:30:09,680
+النبي صلى الله عليه وسلم، ماذا؟ الكلام تناقله فأصبح
+
+326
+00:30:09,680 --> 00:30:15,660
+خبراً يتناقل، وبالتالي كلمة الحديث اللي بدنا نقصدها
+
+327
+00:30:15,660 --> 00:30:22,560
+الآن في المعنى الاصطلاحي، تمام، بتنسجم معاني الحديث
+
+328
+00:30:22,560 --> 00:30:26,810
+في اللغة في معانيها الثلاثة، الآن نجي في معنى في
+
+329
+00:30:26,810 --> 00:30:30,950
+الاصطلاح.. آه، تفضّل.. هو موصول لتاريخ الله
+
+330
+00:30:30,950 --> 00:30:34,510
+عليه وسلم، قول أو فعل أو تقرير أو صفة خلقية أو
+
+331
+00:30:34,510 --> 00:30:39,150
+خُلقية أو سيرة قبل ذات أو بعد.. جميل.. إذا هو قول
+
+332
+00:30:39,150 --> 00:30:46,120
+.. وكل قول.. يعني.. يعني غالباً بيكون في الحديث: قال
+
+333
+00:30:46,120 --> 00:30:49,960
+النبي صلى الله عليه وسلم، عن النبي أنه قال، تمام، أن
+
+334
+00:30:49,960 --> 00:30:53,840
+النبي صلى الله عليه وسلم قال هذا، قولي زي: إنما
+
+335
+00:30:53,840 --> 00:30:57,540
+الأعمال بالنيات، والمسلم المؤمن، المؤمن كالبنيان المرصوص، يشد بعضه بعضاً، إلى غيره، يعني معظم
+
+336
+00:30:57,540 --> 00:31:01,720
+الأحاديث قولية، كثيرة الأحاديث القولية، الأفعال زي
+
+337
+00:31:01,720 --> 00:31:08,880
+إيش؟ أحاديث فعلية
+
+338
+00:31:08,880 --> 00:31:11,680
+إيش؟ أحاديث فعلية
+
+339
+00:31:21,220 --> 00:31:25,480
+آه، يعني النبي صلى الله عليه وسلم صلى بالفعل، كيف؟ و
+
+340
+00:31:25,480 --> 00:31:30,900
+الصحابة بشهادته، توضع حج جيد، وبعدين قال لهم: خذوا عني
+
+341
+00:31:30,900 --> 00:31:35,800
+مناسككم، قال لهم: صلوا كما.. فعلوا هذا.. هذا فعل، غزى
+
+342
+00:31:35,800 --> 00:31:39,880
+النبي صلى الله عليه وسلم غزوة بدر.. هذا فعل، أكل
+
+343
+00:31:39,880 --> 00:31:43,480
+النبي صلى الله عليه وسلم، يعني نام النبي صلى الله
+
+344
+00:31:43,480 --> 00:31:45,900
+عليه وسلم، أكل النبي صلى الله عليه وسلم بثلاث
+
+345
+00:31:45,900 --> 00:31:50,520
+أصابع، النبي صلى الله عليه وسلم دخل برجله اليمنى،
+
+346
+00:31:50,520 --> 00:31:55,780
+النبي صلى الله عليه وسلم يعني بسّق عن يساره، ثم نحى
+
+347
+00:31:55,780 --> 00:32:01,020
+ذلك، دفن بساقه، إلى غير ذلك، كل حاجة فيها فعل للنبي
+
+348
+00:32:01,020 --> 00:32:04,860
+صلى الله عليه وسلم، هذا بيسمّى إيه؟ حديث فعلية، تمام
+
+349
+00:32:04,860 --> 00:32:11,240
+فمش بس الأقوال اللي تعتبر أحاديث، لأ، كمان الأحاديث
+
+350
+00:32:11,240 --> 00:32:13,800
+اللي فعل فيها النبي صلى الله عليه وسلم، هذه تعتبر
+
+351
+00:32:13,800 --> 00:32:19,540
+إيه؟ أحاديث، أو صفة خلقية أو خُلقية، الصفة الآن فيها
+
+352
+00:32:19,540 --> 00:32:24,830
+ألف وباء، خلقية، إيش يعني خلقية؟ يعني ما جبل عليه
+
+353
+00:32:24,830 --> 00:32:28,230
+الإنسان أو خُلق عليه الإنسان، يعني كيف النبي صلى
+
+354
+00:32:28,230 --> 00:32:33,890
+الله عليه وسلم كان لونه أبيض ولا أسمر؟ كان شعره
+
+355
+00:32:33,890 --> 00:32:38,590
+كبير ولا صغير؟ كان عينيه واسعتين ولا ضيّقتين؟ كان
+
+356
+00:32:38,590 --> 00:32:43,050
+مربعاً، كان طويلاً ولا قصيراً؟ هذه صفة إيه؟ الصفات
+
+357
+00:32:43,050 --> 00:32:49,070
+الخلقية، أما الصفات الخُلقية هي الصفات المكتسبة اللي
+
+358
+00:32:49,070 --> 00:32:55,800
+الإنسان لوحده اكتسبها، يعني هو متواضع ولا متكبر، كريم
+
+359
+00:32:55,800 --> 00:33:02,740
+ولا بخيل، صادق ولا كاذب، إلى غير ذلك من هذه الأخلاق
+
+360
+00:33:02,740 --> 00:33:06,960
+هذه أخلاق، إذا الحديث تتكلم عن أخلاق النبي المكتسبة
+
+361
+00:33:06,960 --> 00:33:10,260
+بتصير خُلقية، أما الحديث اللي بتتكلم عن وصف النبي
+
+362
+00:33:10,260 --> 00:33:16,860
+صلى الله عليه وسلم، هذه الحديث إيه؟ صفات خلقية أو
+
+363
+00:33:16,860 --> 00:33:21,300
+سيرة قبل البعثة أو بعدها، الحديث اللي بتتكلم عن
+
+364
+00:33:21,300 --> 00:33:28,490
+إنتو أخذتو سيرة، لما عرفت السيرة هي كانت طريقة
+
+365
+00:33:28,490 --> 00:33:31,250
+حياة النبي صلى الله عليه وسلم من الميلاد إلى
+
+366
+00:33:31,250 --> 00:33:37,850
+الوفاة، وبالتالي السيرة جزء من الحديث، وبالتالي كل
+
+367
+00:33:37,850 --> 00:33:41,050
+الأحاديث اللي بتتكلم عن محطات حياة النبي صلى الله
+
+368
+00:33:41,050 --> 00:33:46,650
+عليه وسلم من الميلاد إلى الوفاة، هذه كلها سيرة، يعني
+
+369
+00:33:46,650 --> 00:33:51,230
+كيف وُلد النبي صلى الله عليه وسلم، متى وُلد، يتيم،
+
+370
+00:33:51,230 --> 00:33:54,450
+نسبه،
+
+371
+00:33:54,450 --> 00:34:03,090
+رضاعه، رعايته، كفالته جدّه، ووفاة أبوه وأمّه، بناء
+
+372
+00:34:03,090 --> 00:34:08,900
+الكعبة، شبابه، رعي الأغنام، زواجه من خديجة، كل المحطات
+
+373
+00:34:08,900 --> 00:34:15,340
+اختلاقه بغار حراء، نزول الوحي عليه، والبعثة، الآن لحد
+
+374
+00:34:15,340 --> 00:34:20,100
+نزول الوحي عليه في غار حراء، هذا كله قبل البعثة
+
+375
+00:34:20,100 --> 00:34:23,740
+يعني أربعين سنة من ميلاده إلى البعثة، هذا قبل
+
+376
+00:34:23,740 --> 00:34:27,040
+البعثة، الآن بعد ما نزل عليه الوحي جبريل عليه
+
+377
+00:34:27,040 --> 00:34:30,960
+السلام في الغار، هذا كل الأحاديث اللي بتكلم من بدء
+
+378
+00:34:30,960 --> 00:34:35,140
+الوحي لوفاة النبي صلى الله عليه وسلم، هذا كل إيش؟
+
+379
+00:34:35,140 --> 00:34:41,600
+سيرة بعد البعثة، وبالتالي هذه أمور خمسة: أقوال، أفعال،
+
+380
+00:34:41,600 --> 00:34:47,720
+تقريرات، صفات، سيرة، والصفات ألف وباء، والسيرة ألف
+
+381
+00:34:47,720 --> 00:34:52,700
+وباء، كمان في التقرير.. التقرير ما.. التقرير ما
+
+382
+00:34:52,700 --> 00:34:57,360
+..إحنا ما ضربناش أمثلة عليه.. إيش يعني التقرير؟
+
+383
+00:34:57,360 --> 00:35:01,080
+تقرير
+
+384
+00:35:01,080 --> 00:35:05,600
+يعني مش زي التقرير الإخباري أو.. أو يعني بنقول لكم
+
+385
+00:35:05,600 --> 00:35:12,010
+أعطونا تقرير عن المحاضرة، ماذا يعني تقرير؟ إيش مصدر
+
+386
+00:35:12,010 --> 00:35:18,710
+الكلام؟ إيش تقرير؟ إيش الفعل تبعه؟ اقرأ تقريراً،
+
+387
+00:35:18,710 --> 00:35:27,170
+اقرأ تقريراً، اقرأ بمعنى: وافق، التقرير منه في تقرير
+
+388
+00:35:27,170 --> 00:35:30,290
+سكوتي وفي تقرير إيه؟ كلامي، لما النبي صلى الله
+
+389
+00:35:30,290 --> 00:35:33,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..983f2723a52341e6bd9516b8a15521d1650710bd
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/5IepNUOh8HY_postprocess.srt
@@ -0,0 +1,1768 @@
+1
+00:00:20,990 --> 00:00:23,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:26,390
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,390 --> 00:00:29,770
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,770 --> 00:00:35,110
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:35,110 --> 00:00:38,190
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,190 --> 00:00:42,570
+بما علمتنا إنك أنت السميع العليم أما بعد .. بعد
+
+7
+00:00:42,570 --> 00:00:48,550
+المحاضرة يعني التعريفية التي كانت في تعريف المساق
+
+8
+00:00:48,890 --> 00:00:54,190
+نبدأ بالمحاضرة الثانية و هي عبارة عن مصطلحات و
+
+9
+00:00:54,190 --> 00:01:00,470
+تعريفات قبل البدء بتقسيمات الحديث النبوي الشرف في
+
+10
+00:01:00,470 --> 00:01:04,670
+هذه المحاضرة بإذن الله عز وجل سنأخذ مجموعة من
+
+11
+00:01:04,670 --> 00:01:09,930
+التعريفات الضرورية و الأساسية في علم الحديث لكن
+
+12
+00:01:09,930 --> 00:01:15,450
+قبل هذه التعريفات لابد أن نتعرف على أشهر مصنفات في
+
+13
+00:01:15,450 --> 00:01:22,130
+علوم الحديث المصنفات يعني مؤلفاتبنعرف أن أول من
+
+14
+00:01:22,130 --> 00:01:27,790
+صنف في هذا الفن وفي هذا العلم هو الرامه رومزي اللى
+
+15
+00:01:27,790 --> 00:01:31,430
+هو أبو محمد الحسن ابن عبد الرحمن ابن خلاد الرامه
+
+16
+00:01:31,430 --> 00:01:35,610
+رومزي اللى وفاته تلاتمية وستين هجري يعني في القرن
+
+17
+00:01:35,610 --> 00:01:40,400
+الرابع الهجريكتابه اسمه المحدث الفاصل بين الراوي
+
+18
+00:01:40,400 --> 00:01:46,140
+والواعي بعد هذا الكتاب تتابعت التصنيفات بدنا نمر
+
+19
+00:01:46,140 --> 00:01:51,220
+على مجموعة من أهم هذه المصنفات وإلا المصنفات كثيرة
+
+20
+00:01:51,220 --> 00:01:56,300
+أكثر من هذه العشر أو الأحداشر أو اتناشر مصنف اللي
+
+21
+00:01:56,300 --> 00:02:01,860
+بدنا نمر عليهم وربما يكون هيكون تكليف الكوينكو تحص
+
+22
+00:02:01,860 --> 00:02:09,190
+هذه الكتب المعرفة علوم الحديثللحاكم النايسابوري
+
+23
+00:02:09,190 --> 00:02:12,810
+طبعا بالمناسبة يعني هذه الكتب كلها موجودة في مكتبة
+
+24
+00:02:12,810 --> 00:02:16,590
+الجامعة بإمكانكوا انكوا تطلعوا عليها و تتعرفوا
+
+25
+00:02:16,590 --> 00:02:21,570
+عليها وفاته طبعا اربعمية وخمسة هجري كتاب الكفاية
+
+26
+00:02:21,570 --> 00:02:25,350
+في قوانين الرواية وكتاب الجامعة لأداب الشيخ
+
+27
+00:02:25,350 --> 00:02:29,830
+والسامع التنين للخطيب البغدادي اللي وفاته اربعمية
+
+28
+00:02:29,830 --> 00:02:31,570
+تلاتة وستين هجري
+
+29
+00:02:39,860 --> 00:02:46,800
+طبعا كل ما جاء بعد ذلك من الكتب كل ما جاء بعد ذلك
+
+30
+00:02:46,800 --> 00:02:52,260
+من المؤلفات استفادة من كتب الخطيب البغدادى وزي ما
+
+31
+00:02:52,260 --> 00:02:57,380
+بيقول كانوا عيالا على الخطيب البغدادى بمعنى أخذوا
+
+32
+00:02:57,380 --> 00:03:03,280
+منه وكانوا فقراء لكتاب الخطيب البغدادىكتاب الإلماع
+
+33
+00:03:03,280 --> 00:03:07,940
+إلى معرفة أصول الرواية والسماء للقاضي عياض اللى
+
+34
+00:03:07,940 --> 00:03:11,740
+وفاته خمسمية أربعة وأربعين هجري علوم الحديث
+
+35
+00:03:11,740 --> 00:03:17,060
+المشهور بمقدمة ابن الصلاح وربما لهذا الكتاب كان له
+
+36
+00:03:17,060 --> 00:03:22,780
+كثير من الشروح والتعليقات والاستدراكاتاه اهتموا
+
+37
+00:03:22,780 --> 00:03:26,180
+بيه اهتماما بالغا و ربما الكتاب اللي بين اديكوا
+
+38
+00:03:26,180 --> 00:03:32,360
+سيكون احد احفاد احفاد احفاد كتاب مقدمة ابن الصلاح
+
+39
+00:03:32,360 --> 00:03:37,720
+وعدوا يعني بنوضح هذا الامر كتاب التقريب والتيسير
+
+40
+00:03:37,720 --> 00:03:42,880
+المعرفة سنن البشير النذير هذا
+
+41
+00:03:42,880 --> 00:03:50,000
+الكتاب تقريبوالتيسير لمعرفة سنن البشير النذير هذا
+
+42
+00:03:50,000 --> 00:03:55,600
+كتاب شرح على مقدمة ابن الصلاح هذا
+
+43
+00:03:55,600 --> 00:04:01,540
+الكتاب شرح لمقدمة ابن الصلاح للإمام النبوي وفي
+
+44
+00:04:01,540 --> 00:04:06,760
+كمان كتاب اسمه إله كتاب الإرشاد للنبوي بعد شوية
+
+45
+00:04:06,760 --> 00:04:10,040
+راح يمر علينا كتاب اسمه تدريب الراوي إله علاقة
+
+46
+00:04:10,040 --> 00:04:15,590
+بهذا الكتابكتاب الاقتراح في بيان الاصطلاح لابن
+
+47
+00:04:15,590 --> 00:04:23,730
+دقيق العيد اختصار علوم الحديث لابن كثير طبعا شرح
+
+48
+00:04:23,730 --> 00:04:29,030
+هذا المختصار تمام أحمد شاكر من العلماء المعاصرين
+
+49
+00:04:29,030 --> 00:04:35,890
+نظم الدرر في علم الأثر المسمى الفية الحديث شرحها
+
+50
+00:04:35,890 --> 00:04:42,070
+أيضا العراقي بشرح المسمى فتح المغيث في شرح الفية
+
+51
+00:04:42,070 --> 00:04:42,750
+الحديث
+
+52
+00:04:46,080 --> 00:04:49,380
+كمان الإيمان العراقي له كتاب اسمه التقييد والإيضاح
+
+53
+00:04:49,380 --> 00:04:55,880
+على مقدمة ابن الصلاح الان في اندانا كتاب نخبط
+
+54
+00:04:55,880 --> 00:05:02,300
+الفكر في مصطلح الأثر المسمى نزهة النظر هذا لبنحجر
+
+55
+00:05:02,300 --> 00:05:07,260
+العسقلاني اللي له شرح فتح الباري لا شرح صحيه
+
+56
+00:05:07,260 --> 00:05:10,980
+البخاري فتح المغيث في شرح الفية الحديث
+
+57
+00:05:13,810 --> 00:05:18,190
+الكتاب الحادى عشر كتاب تدريب الراوي شرح تقريب
+
+58
+00:05:18,190 --> 00:05:24,270
+النووي قلنا قبل شوية كان ان اللي هو كتاب النووي
+
+59
+00:05:24,270 --> 00:05:33,500
+تمام تقريب اللي هو شرح فيه مقدمة ابن الصلاحتدريب
+
+60
+00:05:33,500 --> 00:05:37,300
+الراوي شرح تقريب النووي يعني إيجى الإلمام الصيوطي
+
+61
+00:05:37,300 --> 00:05:41,120
+اللى وفاته تسعمائه أو احداشر يعني في القرن العاشر
+
+62
+00:05:41,120 --> 00:05:47,420
+شرح تقريب النووي هذا تدريب الراوي كويس يعني كتاب
+
+63
+00:05:47,420 --> 00:05:52,120
+تقريبا مجلدين الآن
+
+64
+00:05:52,120 --> 00:05:56,780
+الكتاب اللى معاكه اسمه الميسر مش كده الكتاب اللى
+
+65
+00:05:56,780 --> 00:06:01,970
+كان تقريبا قبل عشر سنواتعلى طلاب مقرر اسمه المنهاج
+
+66
+00:06:01,970 --> 00:06:07,630
+في علوم الحديث لنفس المؤلفين لنفس الأستاذين
+
+67
+00:06:07,630 --> 00:06:10,310
+الفاضلين الدكتور أحمد أبو حلبيا و الدكتور نعيم
+
+68
+00:06:10,310 --> 00:06:16,210
+الصفادي كتاب المنهاج في علوم الحديث كتاب مختصر
+
+69
+00:06:16,210 --> 00:06:17,450
+لكتاب تدريبر راوي
+
+70
+00:06:22,620 --> 00:06:27,300
+وبعد ما يعني تم تدريسه لفترة كان في شكوى من بعض
+
+71
+00:06:27,300 --> 00:06:31,920
+الأساتذة والطلاب أن الكتاب كبير وكذا وضخم كتاب
+
+72
+00:06:31,920 --> 00:06:37,180
+المنهج فتم يعني ميسر سموه الميسر في علوم الحديث
+
+73
+00:06:37,180 --> 00:06:40,400
+فاختصروا بعض الأمور و يسروا و حذفوا بعض الأمور
+
+74
+00:06:40,400 --> 00:06:44,860
+وصار اسمه كتاب الميسر فبنعتبر أن هذا الكتاب يعني
+
+75
+00:06:44,860 --> 00:06:49,140
+أحد أحفاد مقدمة ابن الصلاح في الشرح والاختصار اللي
+
+76
+00:06:49,140 --> 00:06:56,320
+موجودتوضيح الأفكار لمعاني تنقيح الأنظار للإمام
+
+77
+00:06:56,320 --> 00:07:00,920
+الصنعاني كتاب قواعد التحديث في فنون مصطلح الحديث
+
+78
+00:07:00,920 --> 00:07:07,960
+للقاسمة وبهك احنا يعني بيكون أخدنا أشهر المصنفات
+
+79
+00:07:07,960 --> 00:07:14,960
+في علوم الحديثطبعا ربما تسأله هذه المصنفات حفظ
+
+80
+00:07:14,960 --> 00:07:20,760
+يعني مؤلفينها يعني ربما لو حفظته تلاتة اربعة منها
+
+81
+00:07:20,760 --> 00:07:25,860
+بيكون كفاية يعني لو حفظته مقدمة ابن الصلاح اول من
+
+82
+00:07:25,860 --> 00:07:31,340
+كصنف رمزي تدريب الراوي تقريب النواوي يعني هذه
+
+83
+00:07:31,340 --> 00:07:35,880
+الأمور يعني بيكون جيد تعرفوهالكن ان شاء الله
+
+84
+00:07:35,880 --> 00:07:38,920
+التكليف اللى راح تتكلفوا فيه في نهاية المحاضرة
+
+85
+00:07:38,920 --> 00:07:42,940
+سيساعدكوا في التعرف على هذه الكتب هتشوفوها في
+
+86
+00:07:42,940 --> 00:07:48,700
+المكتبة بإذن الله سبحانه وتعالى نجي في مصطلحات و
+
+87
+00:07:48,700 --> 00:07:52,480
+تعريفات في عندنا علوم الحديث بنقسم إلى علم الحديث
+
+88
+00:07:52,480 --> 00:07:57,660
+رواية وعلم الحديث دراية علم الحديث رواية هو العلم
+
+89
+00:07:57,660 --> 00:08:00,820
+اللى بيجتمل على أقوال و أفعال و أحوال النبي صلى
+
+90
+00:08:00,820 --> 00:08:09,930
+الله عليه وسلمو هذه الروايات تحتاج إلى ضبط و تحرير
+
+91
+00:08:09,930 --> 00:08:14,750
+الفاتها و ربما شرحها هذا العلم كله اسمه علم الحديث
+
+92
+00:08:14,750 --> 00:08:23,390
+رواية يعني روايات الحديث السند و المتن كتبتها
+
+93
+00:08:23,390 --> 00:08:29,490
+جمعها ضبط الفاتها تحريرها دراستها تلخيصها شرحها
+
+94
+00:08:29,490 --> 00:08:34,290
+هذا كله اسم علم الحديث روايةيعني ربما انتوا في
+
+95
+00:08:34,290 --> 00:08:39,030
+الشريعة ماخدتوش يعني مساقات حديث واحد حديث اتنين
+
+96
+00:08:39,030 --> 00:08:43,310
+حديث تلاتة هذا عبارة عن مساقات يعني بيختاروا خمس
+
+97
+00:08:43,310 --> 00:08:48,570
+عشر حديث من البخاري و من المسلم بيكون في إيها شروح
+
+98
+00:08:48,570 --> 00:08:53,650
+للثند و المتن بدرسها الطالب هذا اسمه علم الحديث
+
+99
+00:08:53,650 --> 00:09:01,570
+رواية تمام يمكن شبيه زيها عندكوا مادة حديث أحكام
+
+100
+00:09:02,990 --> 00:09:06,030
+أحكام واحد حديث أحكام اتنين حديث أحكام تلاتة في
+
+101
+00:09:06,030 --> 00:09:09,890
+الشريعة ربما هذه قريبة من حديث لأنه بياخدوا الحديث
+
+102
+00:09:09,890 --> 00:09:15,710
+وبيشرحوا فقهيا فربما هذا أيضا يدخل تحت علم الحديث
+
+103
+00:09:15,710 --> 00:09:23,810
+رواية لكن علم الحديث دراية تمام هو مختلف طبعا ايش
+
+104
+00:09:23,810 --> 00:09:28,710
+موضوع علم الحديث رواية هو الأقوال والأفعال وأحوال
+
+105
+00:09:28,710 --> 00:09:34,990
+النبي صلى الله عليه وسلمإيش غاية هذا العلم؟ طبعا
+
+106
+00:09:34,990 --> 00:09:39,210
+أي واحد بده يشتغل، يقرأ لحديث، يحفظها، يكتبها، هو
+
+107
+00:09:39,210 --> 00:09:43,130
+الفوز بسعادة الدارين لأن هذا الدين هو عبارة عن
+
+108
+00:09:43,130 --> 00:09:47,550
+قرآن وسنة، فالسنة متممة للقرآن وشارحة للقرآن، فمن
+
+109
+00:09:47,550 --> 00:09:51,570
+يشتغل بيها في جمعها، في كتابتها، في تحرير ألفاظها،
+
+110
+00:09:51,570 --> 00:09:55,470
+هدفه أن يفوز بالدارين، فمن زُح زحان النار وأدخل
+
+111
+00:09:55,470 --> 00:10:02,900
+الجنة فقد فازأما علم الحديث درايق هو علم بقوانين
+
+112
+00:10:02,900 --> 00:10:08,240
+يعرف بها أحوال السند والمتن من حيث القبول والرد أو
+
+113
+00:10:08,240 --> 00:10:12,820
+بمعنى آخر هو علم بالقواعد المعرفة بحيث الراوي
+
+114
+00:10:12,820 --> 00:10:17,480
+والمروي الآن الراوي بدل كلمة السند المروي بدل
+
+115
+00:10:17,480 --> 00:10:24,690
+المتنلأنه عندنا ناخد في تعريف السند هو سلسلة
+
+116
+00:10:24,690 --> 00:10:31,030
+الرواء الموصلة للمتن فالسند هو عبارة عن رواة كويس
+
+117
+00:10:31,030 --> 00:10:36,750
+و المروي هو المتن تمام لأنه هو ما انتهى إليه السند
+
+118
+00:10:36,750 --> 00:10:39,770
+من الكلام عندنا ناخده في التعريف الإصطلاحي
+
+119
+00:10:39,770 --> 00:10:44,150
+فبالتالي المروي هو المتن والراوي هو السند فهو
+
+120
+00:10:44,150 --> 00:10:48,860
+التعريفين واحد هي القوانين التي تعرفأحوال السند
+
+121
+00:10:48,860 --> 00:10:52,720
+والمتن أو أحوال الراوي والمروي من حيث ان القبول
+
+122
+00:10:52,720 --> 00:10:56,600
+والرد يعني القواعد اللى بتخلينا نحكم على الحديث
+
+123
+00:10:56,600 --> 00:11:01,340
+هدى الحديث صحيح ولا حسن ولا ضعيف مقبول ولا مردود
+
+124
+00:11:01,340 --> 00:11:07,140
+هي هذه القواعد يعني المساق تبعنا هذا بنقدر نسمي
+
+125
+00:11:07,140 --> 00:11:12,480
+علم الحديث deraia لأنه احنا بناخد فيه القواعد
+
+126
+00:11:12,480 --> 00:11:19,730
+والتعريفات اللى بتعرف في هذه العلومطبعا هذا بيشتهر
+
+127
+00:11:19,730 --> 00:11:22,970
+أن علم مصطلح الحديث أو علوم الحديث أو أصول الحديث
+
+128
+00:11:22,970 --> 00:11:28,290
+كلها مسميات لنفس العلم موضوعه السند والمتن أو
+
+129
+00:11:28,290 --> 00:11:34,530
+الراوي والمروي من حيث القبول أو الرد إيش غاية هذا
+
+130
+00:11:34,530 --> 00:11:40,870
+العلم؟ مش هنتعلم حديث جديدة مش هنتعلم علم إنما هذا
+
+131
+00:11:40,870 --> 00:11:46,650
+بيسموه علم أداة إيش هدف إنه في اللغة العربية يحفظ
+
+132
+00:11:46,650 --> 00:11:52,860
+اللغةقواعد تحفظ اللغة، إيش الهدف من هذا العلم،
+
+133
+00:11:52,860 --> 00:11:57,420
+الأداة، علم أداة في علم الحديث، يحفظ الحديث، نقدر
+
+134
+00:11:57,420 --> 00:12:01,640
+قواعد نحفظ الحديث، نحفظ السنة، وبالتالي مش هناخد
+
+135
+00:12:01,640 --> 00:12:04,600
+والله أن النبي صلى الله عليه وقال وفعل وكذا تمام
+
+136
+00:12:04,600 --> 00:12:08,600
+نستفيد منه، فوائد وأحكام وفقه، لأ بدنا ناخد هذه
+
+137
+00:12:08,600 --> 00:12:15,150
+قواعدالغاية منها أن نحفظ السنة النبوية بمعرفة
+
+138
+00:12:15,150 --> 00:12:19,050
+الحديث المقبول من الحديث المردود، يعني هو عبارة عن
+
+139
+00:12:19,050 --> 00:12:24,590
+المنخل اللي بدنا ننخل فيه تمام و نبر القمح الجيد و
+
+140
+00:12:24,590 --> 00:12:31,970
+مثلا الحصو و لا كذا عبر المنخل بننخل الدقيق الجيد
+
+141
+00:12:31,970 --> 00:12:33,330
+من الدقيق الردي
+
+142
+00:12:36,170 --> 00:12:40,470
+طبعا أنواع هذه العلوم أوصلها العلماء نحو خمس وستين
+
+143
+00:12:40,470 --> 00:12:47,290
+نوع وربما لما تتعرفوا على المصنفات و تشوفوا الفروق
+
+144
+00:12:47,290 --> 00:12:52,090
+الموجودة بين مصنف ومصنف في علوم الحديث هنجد انه
+
+145
+00:12:52,090 --> 00:12:57,050
+يعني فيه كل واحد زاد على التاني بعض العلوم أخرها
+
+146
+00:12:57,050 --> 00:13:01,420
+اللي هو كتاب تدريوي الراوي زاد عنهم كلهموكان يقول
+
+147
+00:13:01,420 --> 00:13:05,840
+ان هذا النوع زده انا من عندى يعني ماحدش جابه ايه
+
+148
+00:13:05,840 --> 00:13:10,700
+جابله وبالتالي يعني بلغت تقريبا خمسة وستين نوع من
+
+149
+00:13:10,700 --> 00:13:15,820
+انواع علوم الحديث هنتعرف عليها يعني او هنتعرف على
+
+150
+00:13:15,820 --> 00:13:23,680
+جزء منها في مساقنا هذا بدنا
+
+151
+00:13:23,680 --> 00:13:31,310
+نتعرف على السند والمتن في اللغة والاصطلاعالسند في
+
+152
+00:13:31,310 --> 00:13:40,870
+اللغة له معناين مرتفعة وعلى من سفح الجبل شوفوا هي
+
+153
+00:13:40,870 --> 00:13:48,370
+الجبل تقريبا زي هيك هذا مقدمة الجبل مصطبة زي هيك
+
+154
+00:13:48,370 --> 00:13:58,310
+هذه قمة الجبل هذا الآن بسموه سفح الجبل يعني
+
+155
+00:13:58,310 --> 00:14:04,950
+الطلعةلو احنا بدنا في الشوارع في بعض ايش في طلعات
+
+156
+00:14:04,950 --> 00:14:09,570
+و لما تنزلي بيسموها هودة مش كده؟ الان هذا سفح
+
+157
+00:14:09,570 --> 00:14:14,530
+الجبل هذا بيسموه سند عشان هيك بعض الناس بيقولك انا
+
+158
+00:14:14,530 --> 00:14:20,930
+مسند يعني طالع على طلعة او جبلة انا مسند الان هذا
+
+159
+00:14:20,930 --> 00:14:26,170
+سفح الجبل بيسموه سند هذا في اللغة اسمه سند
+
+160
+00:14:29,090 --> 00:14:38,750
+كمان في اللغات تمام السند بمعنى المعتمد انا
+
+161
+00:14:38,750 --> 00:14:45,610
+الآن ايش بسويق اعتمدت سندت على الكرسي سندت على
+
+162
+00:14:45,610 --> 00:14:51,650
+الطاولة لو واحدة منك وستها تمام بده يعني تقولها
+
+163
+00:14:51,650 --> 00:14:56,380
+تعيا ستة اسند عليكتمام تمسك إيدها و تضع إيدها على
+
+164
+00:14:56,380 --> 00:15:00,320
+كتفها و بتمشي شوية شوية عشان إيه بتقولها يا ستة
+
+165
+00:15:00,320 --> 00:15:03,760
+أسند عليك يعني إيش أسند عليك يعني أعتمد عليك في
+
+166
+00:15:03,760 --> 00:15:07,740
+المشي أو أعطيه للعكاز أسند عليه عشان تعتمد على
+
+167
+00:15:07,740 --> 00:15:12,340
+العكاز في المشي فكلمة السند بمعنى إيه المعتمد إذا
+
+168
+00:15:12,340 --> 00:15:17,440
+إله معنى إيه صفح الجبل يعني مرتفع أو عالى من صفح
+
+169
+00:15:17,440 --> 00:15:25,500
+الجبل أو المعتمد طيب نيجي الآن في المتنايش بيقول
+
+170
+00:15:25,500 --> 00:15:34,860
+ليه؟ تعريف السند في الإصطلاح سلسلة الرواق الموصلة
+
+171
+00:15:34,860 --> 00:15:42,080
+للمتن، سلسلة الرواق الموصلة لالمتن، يعني هان بيكون
+
+172
+00:15:42,080 --> 00:15:49,770
+المتن وهان بيكون المصنفزي مثلا البخاري مسلم
+
+173
+00:15:49,770 --> 00:15:54,690
+الترمذي أبو داود بيقول حد اثناء فلان عن فلان عن
+
+174
+00:15:54,690 --> 00:16:02,630
+فلان عن فلان عن فلان عن فلان هذا اسمه السند هذا
+
+175
+00:16:02,630 --> 00:16:10,890
+اسمه ايه السند سلسلة واحد بيسلم للتاني هذه السلسلة
+
+176
+00:16:10,890 --> 00:16:16,580
+وين بتوصللعند ما يقول قال النبي صلى الله عليه وسلم
+
+177
+00:16:16,580 --> 00:16:22,220
+كذا او فعل النبي بصلى المتن اللي هو المروي اذا هو
+
+178
+00:16:22,220 --> 00:16:28,900
+سلسلة الرواه الموصلة لالمتن طيب الان شو علاقة
+
+179
+00:16:28,900 --> 00:16:36,540
+المعنى اللغوي بالمعنى الاصطلاح الان ايش علاقة هذا
+
+180
+00:16:36,540 --> 00:16:44,210
+سند وهذا سندهنا معناه المعتبر وهنا معناه مرتفع على
+
+181
+00:16:44,210 --> 00:16:48,110
+علامة سفح الجبل ايش علاقته بالسمد يتسمى سلسلة
+
+182
+00:16:48,110 --> 00:16:51,550
+الرواه الموصلة للمتن لازم دائما يكون في علاقة بين
+
+183
+00:16:51,550 --> 00:16:56,870
+المعنى في اللغة والمعنى في الاصطلاح مش لازم فريق
+
+184
+00:16:56,870 --> 00:17:01,590
+من العلماء يصطلحوا على اي مصطلح يخالف معنى اللغة
+
+185
+00:17:01,590 --> 00:17:05,890
+لازم يكون في علاقة وثيقة بمعنى اللغة ايش رأيك؟
+
+186
+00:17:13,980 --> 00:17:17,620
+يعني بتتكلم في المعتمد انت الآن، مين اللي اعتمد ع
+
+187
+00:17:17,620 --> 00:17:25,160
+مين؟ اعتمدوا على بعض؟
+
+188
+00:17:25,160 --> 00:17:28,880
+اه
+
+189
+00:17:28,880 --> 00:17:35,060
+مين بدها تقول كلام تاني؟ اه تفضلي بدك
+
+190
+00:17:35,060 --> 00:17:39,070
+تتكلم في المعتمد ولا بتتكلم في ..أه طب خلينا نجل
+
+191
+00:17:39,070 --> 00:17:43,230
+الحديث شوية بس نفهم المعتمد .. نعتمد على سلسلة
+
+192
+00:17:43,230 --> 00:17:48,590
+الرواة حتى نعرف مصدر الحديث وصوله الى المتن يعني
+
+193
+00:17:48,590 --> 00:17:52,570
+نعرف مصدر الحديث من رواتهم هذه سلسلة الرواة متن ..
+
+194
+00:17:52,570 --> 00:17:58,150
+يعني دخلت الأمرين في بعض .. نسمع آخر هنا حاجة
+
+195
+00:18:03,490 --> 00:18:12,310
+أه الآن سموه معتمد تمام لأن الحفاظ النقاد الباحثين
+
+196
+00:18:12,310 --> 00:18:20,670
+يعتمدون على هذا السند لمعرفة حكمنا على الحديث انه
+
+197
+00:18:20,670 --> 00:18:25,130
+صحيح ولا حسن ولا ضعيف مقبول ولا مردود بدون سند
+
+198
+00:18:25,130 --> 00:18:30,810
+مانقدر نحكم هذا هو ايش الطريق اللى بوصلنا نحكم على
+
+199
+00:18:30,810 --> 00:18:38,010
+الحديثفلذلك سمى سند لأنه معتمد للحفاظ والباحثين
+
+200
+00:18:38,010 --> 00:18:42,290
+والنقاد إنهم يقدروا يحكموا على الحديث إذا جاب لي
+
+201
+00:18:42,290 --> 00:18:48,650
+متن بدون سند لا يسوي شيء لازم أعرف السند زي قول
+
+202
+00:18:48,650 --> 00:18:54,230
+مالوش صاحب الآن لو بدأ أقول عن طالبة منكم مثلا
+
+203
+00:18:54,230 --> 00:18:58,850
+اسمها Iman تمام Iman بيقولوا عنها حرمية
+
+204
+00:19:01,520 --> 00:19:04,580
+كيف يا دكتور؟ والله كل الناس بيقولوا، طب مين اللي
+
+205
+00:19:04,580 --> 00:19:12,810
+بيقول؟ بيقولوا، إيش يساوي هذا القول؟ صفرلا بنقدر
+
+206
+00:19:12,810 --> 00:19:16,710
+نحكم إيمان ولا بنقدر نصرحها ولا بنقدر نعرف إيش
+
+207
+00:19:16,710 --> 00:19:21,770
+المسروق ولا بنعرف أي حاجة لكن لو إجت واحد قالت أنا
+
+208
+00:19:21,770 --> 00:19:27,250
+صاحبية القول من وين؟ والله أنا شوفتها أو أنا حكتلي
+
+209
+00:19:27,250 --> 00:19:32,010
+فلانة طب وفلانة تعالي من حكالك أنت؟ والله أنا
+
+210
+00:19:32,010 --> 00:19:35,650
+حكتلي بنت عمي طب بنت عمك تعالي من اللي حكالك؟
+
+211
+00:19:35,650 --> 00:19:39,650
+والله أنا حكتلي أختي .. أختي طب أنت .. أختي أنا
+
+212
+00:19:39,650 --> 00:19:44,470
+شوفتها بعيني أصورتها بالجوالإذا أنا من خلال هذه
+
+213
+00:19:44,470 --> 00:19:48,890
+السلسلة اللى وصلنى فيها خبر إنه إيمان حرمية اقدرت
+
+214
+00:19:48,890 --> 00:19:52,530
+انا اعتمد على هذه السلسلة أعرف إنه هذا الخبر صحيح
+
+215
+00:19:52,530 --> 00:19:57,750
+ولا مش صحيح طبعا إيمان مش حرمية ان شاء الله في
+
+216
+00:19:57,750 --> 00:20:02,170
+واحدة فيكم إيمان؟ لا لا ده مريم راح تزعل منها
+
+217
+00:20:02,170 --> 00:20:07,710
+لجاتى اه
+
+218
+00:20:07,710 --> 00:20:10,150
+إذا انتاها خلاص الحمد لله رب العالمين
+
+219
+00:20:14,950 --> 00:20:19,530
+خلاص طلعنا مش حرامية طلع الخبر مش صحيح طلعت واحدة
+
+220
+00:20:19,530 --> 00:20:28,530
+من السلسلة أختها زعلانة من إيمانه وافترت عليها طيب
+
+221
+00:20:28,530 --> 00:20:32,830
+الآن صفح الجبل مرتفع أو عالى من صفح الجبل شو
+
+222
+00:20:32,830 --> 00:20:34,110
+علاقته بالسند؟
+
+223
+00:20:48,770 --> 00:20:55,610
+حلو بس يعني بدنا نعدل شوية في كلامك الآن سفح الجبل
+
+224
+00:20:55,610 --> 00:21:01,810
+بيطل على قمة الجبل بيبرزلنا قمة الجبل بيرفع اللي
+
+225
+00:21:01,810 --> 00:21:08,130
+طال على السفح تمام عشان يوصلوا القمةالآن السند هذا
+
+226
+00:21:08,130 --> 00:21:13,510
+كويس بيجي بيقول للمصنف حدثنا حدثنا حدثنا حدثنا،
+
+227
+00:21:13,510 --> 00:21:16,870
+ايش بدك يا مصنف انت؟ ايش في النهاية بدك تصل لنا؟
+
+228
+00:21:16,870 --> 00:21:21,130
+آخر السند تبعد الشوة بيقولك آخر السند بدي أقولك
+
+229
+00:21:21,130 --> 00:21:24,610
+الصحاب اللي أخد عن النبي صلى الله عليه وسلم، إذا
+
+230
+00:21:24,610 --> 00:21:28,210
+هو بهذا السند يرفع القولة إلى قائله
+
+231
+00:21:30,680 --> 00:21:35,900
+بيرفع لي و برجلي مين راوي الحديث عن النبي صلى الله
+
+232
+00:21:35,900 --> 00:21:40,080
+عليه وسلم سواء قول ولا فائل ولا حال تمام وبالتالي
+
+233
+00:21:40,080 --> 00:21:45,320
+صار في عندي ايش واضح عندها المعنى كويس السند في
+
+234
+00:21:45,320 --> 00:21:51,300
+العلاقة في المعنى الاصطلاحي والمعنى اللغوي طيب
+
+235
+00:21:51,300 --> 00:21:56,820
+نيجي الآن في المتن المتن ايش معناه في لغك؟
+
+236
+00:22:04,410 --> 00:22:12,850
+هو ثلاث معاني الجديد و نتكلم في المتن .. في المتن
+
+237
+00:22:12,850 --> 00:22:25,310
+.. في المتن .. مش في الحديث .. اه .. فضليه .. متن
+
+238
+00:22:25,310 --> 00:22:33,120
+الشيءما صلبة من الشيء وارتفع، ظاهر، يعني الآن هذه
+
+239
+00:22:33,120 --> 00:22:39,160
+مطن الطاولة، يعني ظهر الطاولة، مطن الرجل، ظهره،
+
+240
+00:22:39,160 --> 00:22:45,240
+مطن الخيل، ظهر الخيل، الآن المطن ما ارتفع .. ما
+
+241
+00:22:45,240 --> 00:22:52,670
+صلب وارتفع من ظهر الأرضطب ليش سمية المتن اللى هو
+
+242
+00:22:52,670 --> 00:22:56,670
+نص الحديث اللى عيدنا نعرفه في ال .. ليش سمية
+
+243
+00:22:56,670 --> 00:22:57,730
+بالمتن؟
+
+244
+00:23:03,360 --> 00:23:07,720
+أه لأن السند كويس بيقوّل متى انتوا يقولنا الخبر
+
+245
+00:23:07,720 --> 00:23:13,680
+اللي قولنا فيه إيمان يعني سرقت ولا ما سرقت، الآن
+
+246
+00:23:13,680 --> 00:23:17,900
+اللي بده يقوّل القول هذا أو يضع فوق إيش هو السند
+
+247
+00:23:17,900 --> 00:23:24,220
+وبالتالي وجود خبر له مصدر يقوي الخبر، لكن وجود خبر
+
+248
+00:23:24,220 --> 00:23:32,300
+بلا مصدربيضعفه تمام وبالتالي المسند يقوي خبره
+
+249
+00:23:32,300 --> 00:23:37,780
+بالسند ويرفعه إلى رويه ويبرزه بيصير ايش؟ ظاهر انا
+
+250
+00:23:37,780 --> 00:23:41,620
+لما ايجي يقول للبخاري حدثنا فلان عن فلان عن فلان
+
+251
+00:23:41,620 --> 00:23:46,340
+عن أبي هريرة تأن النبي صلى الله عليه وسلم قال شو
+
+252
+00:23:46,340 --> 00:23:50,400
+سوت؟ انا عرفت ان هذا الخبر اللي بده ينقله أبو
+
+253
+00:23:50,400 --> 00:23:53,500
+هريرة صرت عارف مين اللي نقل عن النبي صلى الله عليه
+
+254
+00:23:53,500 --> 00:23:58,520
+وسلم المصدر وين؟وكيف البخاري وصل لابو هريرة
+
+255
+00:23:58,520 --> 00:24:02,260
+بالطريق موجودة في السنة تحدثنا فلان عن فلان عن
+
+256
+00:24:02,260 --> 00:24:05,640
+فلان لما ايه صلى ابو هريرة وبالتالي الخبر اللي صار
+
+257
+00:24:05,640 --> 00:24:10,440
+عنده قوي عشان كده لما نقول احنا اخرجه البخاري كنا
+
+258
+00:24:10,440 --> 00:24:14,260
+ايش؟ نحط يدنا على راسنا ونقول امننا وصدقنا لان
+
+259
+00:24:14,260 --> 00:24:19,060
+الرواي البخاري صحيح واجمع عليه العلماء بالصحة من
+
+260
+00:24:19,060 --> 00:24:23,510
+ايش اجمع عليه العلماء بالصحة؟بهذا السند لما درسوا
+
+261
+00:24:23,510 --> 00:24:27,510
+السند و اشتغلوا ورا البخاري و وفقوا البخاري على
+
+262
+00:24:27,510 --> 00:24:31,390
+ذلك وبالتالي أجمع العلماء و أجمعت الأمة على قبول
+
+263
+00:24:31,390 --> 00:24:36,910
+هذه الأحاديث و أنها أحاديث صحيحة المعنى الثاني
+
+264
+00:24:36,910 --> 00:24:42,550
+المعنى المباعدة في الغاية متن الشيء المباعدة في
+
+265
+00:24:42,550 --> 00:24:46,290
+الغاية لأن
+
+266
+00:24:46,290 --> 00:24:54,390
+المتن غاية السنديعني احنا .. احنا هنعرف ال ..
+
+267
+00:24:54,390 --> 00:24:59,410
+المتن في الاصطلاح هو ما انتهى اليه السند من الكلام
+
+268
+00:24:59,410 --> 00:25:02,530
+يعني انت ليش بتقولي السند؟ يعني لما واحدة منكوا
+
+269
+00:25:02,530 --> 00:25:06,310
+بدها تقرأ حديث تقولي قال البخاري حدثنا كذا كذا عن
+
+270
+00:25:06,310 --> 00:25:12,570
+أبي هريرة وضلها ساكتك و بعدين؟ و .. ايش .. ايش
+
+271
+00:25:12,570 --> 00:25:16,530
+الحديث؟ ايش الخبر اللي بدك تجيبوه؟ تمام انا والله
+
+272
+00:25:16,530 --> 00:25:22,020
+بدها أجيبلكوا خبر من رئيس الجامعة و ساكتتكل واحد
+
+273
+00:25:22,020 --> 00:25:29,500
+تقوله إيش؟ إيش الخبر، تمام، إذا مهم جدا يعني السند
+
+274
+00:25:29,500 --> 00:25:35,260
+بيجيني عشان غاية، فبالتالي هذا السند بيوصلني
+
+275
+00:25:35,260 --> 00:25:38,260
+لغاية، إيش هو الغاية، هو الخبر أو المتن اللي بده
+
+276
+00:25:38,260 --> 00:25:42,480
+يعطينا إياه، وبالتالي المباعدة في الغاية، تمام،
+
+277
+00:25:42,480 --> 00:25:48,870
+يعني فيها متحققة المعنى موجود في المتنفي الإصطلاح
+
+278
+00:25:48,870 --> 00:25:55,170
+تمام بيقول ليه ما انتهى إليه السند من الكلام يعني
+
+279
+00:25:55,170 --> 00:25:59,430
+أنا ببدأ السند من الكلام قال البخاري قال مسلم قال
+
+280
+00:25:59,430 --> 00:26:03,610
+الترميذ حدثنا فلان عن فلان عن فلان لعند ما يصل
+
+281
+00:26:03,610 --> 00:26:08,950
+يخلص السند و يبدأ قال النبي فعل النبي ببدأ المتن
+
+282
+00:26:08,950 --> 00:26:12,530
+هو ما انتهى إليه السند من الكلام بمجرد ما يخلص
+
+283
+00:26:12,530 --> 00:26:17,040
+السند ببدأ المتنإذا هو ما انتهى إليه السند من
+
+284
+00:26:17,040 --> 00:26:22,940
+الكلام أو بمعنى آخر بمعنى الفاظ الحديث الذي تقوم
+
+285
+00:26:22,940 --> 00:26:27,100
+به المعاني أو تتقوم به المعاني يعني هي نفس نص
+
+286
+00:26:27,100 --> 00:26:32,560
+الحديث اللي بشكل عندي معنى من المعاني اللي أنا بدأ
+
+287
+00:26:32,560 --> 00:26:36,570
+أخدهالما أنا باجي بقول قال النبي صلى الله عليه
+
+288
+00:26:36,570 --> 00:26:40,750
+وسلم إنما الأعمال بالنيات وإنما لكل مرئي المعنى ..
+
+289
+00:26:40,750 --> 00:26:44,450
+هذه الألفاظ بتعطيني معنى ولا بتعطينيش معنى؟
+
+290
+00:26:44,450 --> 00:26:47,450
+بتعطيني فوائد؟ بتعطيني أحكام ولا بتعطيني شقة؟
+
+291
+00:26:47,450 --> 00:26:51,690
+وبالتالي هذا النص، هذه الألفاظ اللي بتعطيني
+
+292
+00:26:51,690 --> 00:26:56,830
+المعاني هو أيه؟ نفسها المتن المراد في ذلك
+
+293
+00:27:00,490 --> 00:27:04,970
+نجي معنى الحديث .. الحديث في اللغة إيه له تلت
+
+294
+00:27:04,970 --> 00:27:08,210
+معاني نسمع إليك أنت اللي سبقت معانا و قولتي الحديث
+
+295
+00:27:08,210 --> 00:27:08,710
+اتفضلي
+
+296
+00:27:11,730 --> 00:27:17,070
+الكلام تمام يعني لو أننا في تنتين مشاغبات لو في
+
+297
+00:27:17,070 --> 00:27:21,750
+مشاغبات لو في اه بتتحدثوا مع بعض انا بقولكوا انتوا
+
+298
+00:27:21,750 --> 00:27:26,530
+ليش بتتحدثوا مع بعض هذا حديث هذا حديث لأ احنا
+
+299
+00:27:26,530 --> 00:27:31,770
+نتكلم الكلام اسمه حديث تمام وبالتالي يعني بيقول
+
+300
+00:27:31,770 --> 00:27:37,130
+تعال نتحدث حديث المساء يعني كلام المساء دردشوا مع
+
+301
+00:27:37,130 --> 00:27:44,850
+بعض بصير ايه هذا ايه حديثوكمان هذا ثوب جديد يعني
+
+302
+00:27:44,850 --> 00:27:50,210
+ثوب حديث هذا معطف حديث هذا اسلوب من الأساليب
+
+303
+00:27:50,210 --> 00:27:54,650
+الحديثة طب يعني في اسلوب قديم فالحديث ضد القديم
+
+304
+00:27:54,650 --> 00:28:01,630
+بمعنى ايه الجديد وكذلك يعني لو انا قلت لتنتين
+
+305
+00:28:01,630 --> 00:28:06,270
+كانوا بتحدثوا منكوا انتوا بتتحدثوا دكتور ما هو
+
+306
+00:28:06,270 --> 00:28:13,140
+والله كلمة حكيتلهاويردف علي كلمة يعني كلمتين هذا
+
+307
+00:28:13,140 --> 00:28:19,400
+حديث لكن حديث قليل سواء كان قليلا او كثيرا او وسطا
+
+308
+00:28:19,400 --> 00:28:24,120
+اسمه حديث فبمجرد ما انه يكون كلمة واحدة يتحدثها
+
+309
+00:28:24,120 --> 00:28:30,800
+الإنسان معناه ذلك ايه ان هذا حديث تمام اذا هو قليل
+
+310
+00:28:30,800 --> 00:28:37,530
+الكلام هو الكلام سواء قليله او كثيرههو الجديد
+
+311
+00:28:37,530 --> 00:28:45,910
+بمعنى ضد القديم هو بمعنى الخبر لأنه كل كلام بنشقلي
+
+312
+00:28:45,910 --> 00:28:54,330
+خبر .. كل كلام بيصير بنشقلي خبر يعني الآن إيش رأيك
+
+313
+00:28:54,330 --> 00:28:59,050
+في المحاضرة أنت مثلا؟ قولي رأيك مش مشكلة إيجابي
+
+314
+00:28:59,050 --> 00:29:01,570
+سلبي أي حاجة .. قولي أي حاجة .. إيش رأيك في
+
+315
+00:29:01,570 --> 00:29:07,570
+المحاضرة؟الان اسم الاتكو تنقل لنا خبرا ان المحاضرة
+
+316
+00:29:07,570 --> 00:29:13,450
+ممتعة طالب جنبها تنقل خبر ان المحاضرة غير ممتعة
+
+317
+00:29:13,450 --> 00:29:17,710
+هذا اسمه خبر اي خبر بده تجيبه اي كلام بده تجيبه
+
+318
+00:29:17,710 --> 00:29:24,110
+خبر بالذات اذا هي حكت الكلام وتناقلوا الناس عنها
+
+319
+00:29:24,110 --> 00:29:29,650
+يصبح ايه؟ خبر الان بمعنى هذا الكلام بيصبح ان النبي
+
+320
+00:29:29,650 --> 00:29:36,660
+صلى الله عليه وسلم الكلام الذي تكلمهسواء كان كثيرا
+
+321
+00:29:36,660 --> 00:29:44,800
+او قليلا وكان جديدا حديثا للناس انا ذاك لانه كانوا
+
+322
+00:29:44,800 --> 00:29:49,420
+بيقولوا المشركين هذا الدين الجديد لانه كان بيصادم
+
+323
+00:29:49,420 --> 00:29:55,100
+عبادة الأوثان اللي كانوا بيعبدوها هذا الدين الجديد
+
+324
+00:29:58,200 --> 00:30:06,320
+أنا ذاك جديدا عليهم ثم تناقل الصحابة هذا الخبر عن
+
+325
+00:30:06,320 --> 00:30:09,680
+النبي صلى الله عليه وسلم ماذا الكلام تناقله فأصبح
+
+326
+00:30:09,680 --> 00:30:15,660
+خبرا يتناقل وبالتالي كلمة الحديث اللى بدنا نقصده
+
+327
+00:30:15,660 --> 00:30:22,560
+الآن في المعنى الاصطلاحي تمام بتنسجم معنى الحديث
+
+328
+00:30:22,560 --> 00:30:26,810
+في اللغة في معانيها الثلاثةالان نجي في معنى في
+
+329
+00:30:26,810 --> 00:30:30,950
+الاصطلاح .. اه اتفضله ..هو موظيف إلى تاريخ الله
+
+330
+00:30:30,950 --> 00:30:34,510
+عليه وسلم قول او قرأ او تقرير او صفة خلقية او
+
+331
+00:30:34,510 --> 00:30:39,150
+قلقية او سيرة قبل ذات او بعد .. جميل .. اذا هو قول
+
+332
+00:30:39,150 --> 00:30:46,120
+.. و كل قوليعني .. يعني غالبا بيكون في الحديث قال
+
+333
+00:30:46,120 --> 00:30:49,960
+النبي صلى الله عليه و سلم عن النبي أنه قال تمام أن
+
+334
+00:30:49,960 --> 00:30:53,840
+النبي صلى الله عليه و سلم قال هذا قولي زي إنما
+
+335
+00:30:53,840 --> 00:30:57,540
+الأعمال وبنيات المسلم وأخ المسلم المؤمن المؤمن
+
+336
+00:30:57,540 --> 00:31:01,720
+كالبنيان المرصوص يشدوا بعضه وبعض إلى غير يعني معظم
+
+337
+00:31:01,720 --> 00:31:08,880
+الأحاديث قبلية كثيرة الأحاديث القولية الأفعال زي
+
+338
+00:31:08,880 --> 00:31:11,680
+إيش حديث فعلية
+
+339
+00:31:21,220 --> 00:31:25,480
+أه يعني النبي صلى الله عليه و سلم صلى بالفعل كيف و
+
+340
+00:31:25,480 --> 00:31:30,900
+الصحابة بشهاده توضع حج جيد و بعدين قالهم خذوا عني
+
+341
+00:31:30,900 --> 00:31:35,800
+مناسككم قالهم صلوا كما .. فعلوا هذا .. هذا فعل غزى
+
+342
+00:31:35,800 --> 00:31:39,880
+النبي صلى الله عليه و سلم غزوة بدر .. هذا فعلأكل
+
+343
+00:31:39,880 --> 00:31:43,480
+النبي صلى الله عليه وسلم، يعني نام النبي صلى الله
+
+344
+00:31:43,480 --> 00:31:45,900
+عليه وسلم، أكل النبي صلى الله عليه وسلم بثلاث
+
+345
+00:31:45,900 --> 00:31:50,520
+أصابع، النبي صلى الله عليه وسلم دخل برجله اليمنى،
+
+346
+00:31:50,520 --> 00:31:55,780
+النبي صلى الله عليه وسلم يعني بسق عن يساره، ثم نحه
+
+347
+00:31:55,780 --> 00:32:01,020
+ذلك دفن بساقه، إلى غير ذلك، كل حاجة فيها فعل للنبي
+
+348
+00:32:01,020 --> 00:32:04,860
+صلى الله عليه وسلم، هذا بيسمو إيه حديث فعليةتمام
+
+349
+00:32:04,860 --> 00:32:11,240
+فمش بس الأقوال اللى تعتبر أحاديث لأ كمان الأحاديث
+
+350
+00:32:11,240 --> 00:32:13,800
+اللى فعل فيها النبي صلى الله عليه وسلم هذه تعتبر
+
+351
+00:32:13,800 --> 00:32:19,540
+ايه أحاديث او صفة خلقية او خلقية الصفة الآن فيها
+
+352
+00:32:19,540 --> 00:32:24,830
+ألف و با خلقية ايش يعني خلقية؟يعني ماجبلة عليها
+
+353
+00:32:24,830 --> 00:32:28,230
+الإنسان أو خُلق عليها الإنسان يعني كيف النبي صلى
+
+354
+00:32:28,230 --> 00:32:33,890
+الله عليه وسلم كان لونه أبيض ولا أسمر؟ كان شعره
+
+355
+00:32:33,890 --> 00:32:38,590
+كبير ولا صغير؟ كان عينيه واسعين ولا ديجين؟ كان
+
+356
+00:32:38,590 --> 00:32:43,050
+مربعاني كان طويل ولا قصير؟ هذه صفة إيه الصفات
+
+357
+00:32:43,050 --> 00:32:49,070
+الخلقية أما الصفات الخلقية هي الصفات المكتسبة اللي
+
+358
+00:32:49,070 --> 00:32:55,800
+الإنسان لوحده اكتسبها يعني هو متواضعولا متكبر كريم
+
+359
+00:32:55,800 --> 00:33:02,740
+ولا بخيل صادق ولا كاذب إلى غير ذلك من هذه الأخلاق
+
+360
+00:33:02,740 --> 00:33:06,960
+هذه أخلاق إذا الحديث تتكلم عن أخلاق النبي المكتسبة
+
+361
+00:33:06,960 --> 00:33:10,260
+بتصير خلقية أما الحديث اللي بتتكلم عن وصف النبي
+
+362
+00:33:10,260 --> 00:33:16,860
+صلى الله عليه وسلم هذه الحديث إيه صفات خلقية أو
+
+363
+00:33:16,860 --> 00:33:21,300
+سيرة قبل البعثة أو بعدها الحديث اللي بتتكلم عن
+
+364
+00:33:21,300 --> 00:33:28,490
+أنتوا أخدتوا سيرةلما عرفت السيرة هي كانت طريقة
+
+365
+00:33:28,490 --> 00:33:31,250
+حياة النبي صلى الله عليه وسلم من الميلاد إلى
+
+366
+00:33:31,250 --> 00:33:37,850
+المعذر وبالتالي السيرة جزء من الحديث وبالتالي كل
+
+367
+00:33:37,850 --> 00:33:41,050
+الأحاديث اللي بتكلم عن محطات حياة النبي صلى الله
+
+368
+00:33:41,050 --> 00:33:46,650
+عليه وسلم من الميلاد إلى الوفاقهذه كلها سيرة يعني
+
+369
+00:33:46,650 --> 00:33:51,230
+كيف ولد النبي صلى الله عليه و سلم متى ولد يتيم
+
+370
+00:33:51,230 --> 00:33:54,450
+نسبه
+
+371
+00:33:54,450 --> 00:34:03,090
+رضاعه رعايته كفالة جده و وفاة أبوه و أمه بناء
+
+372
+00:34:03,090 --> 00:34:08,900
+الكعبة شبابه رعي الأغنام زواجه من خديجةكل المحطات
+
+373
+00:34:08,900 --> 00:34:15,340
+اخترقوا بغار حراء نزول الوحي عليه والبعثة الان لحد
+
+374
+00:34:15,340 --> 00:34:20,100
+نزول الوحي عليه في غار حراء هذا كله قبل البعثة
+
+375
+00:34:20,100 --> 00:34:23,740
+يعني اربعين سنة من ميلاده الى البعثة هذا قبل
+
+376
+00:34:23,740 --> 00:34:27,040
+البعثة الان بعد ما نزل عليه الوحي جبريل عليه
+
+377
+00:34:27,040 --> 00:34:30,960
+السلام في الغار هذا كل الأحاديث اللي بتكلم من بدء
+
+378
+00:34:30,960 --> 00:34:35,140
+الوحي لوفاة النبي صلى الله عليه وسلم هذا كل ايش
+
+379
+00:34:35,140 --> 00:34:41,600
+سرق بعد البعثةوبالتالي هذه أمور خمسة أقوال أفعال
+
+380
+00:34:41,600 --> 00:34:47,720
+تقريرات صفات سيرة و الصفات ألف و بقى و السيرة ألف
+
+381
+00:34:47,720 --> 00:34:52,700
+و بقى كمان في التقرير .. التقرير ما .. التقرير ما
+
+382
+00:34:52,700 --> 00:34:57,360
+.. احنا ماضربناش أمثلة عليه .. إيش يعني التقرير؟
+
+383
+00:34:57,360 --> 00:35:01,080
+تقرير
+
+384
+00:35:01,080 --> 00:35:05,600
+يعني مش زي التقرير الإخباري أو .. أو يعني بنقولكوا
+
+385
+00:35:05,600 --> 00:35:12,010
+أدونا تقرير عن المحاضرةماذا يعني تقرير؟ ايش مصدر
+
+386
+00:35:12,010 --> 00:35:18,710
+الكلام؟ ايش تقرير؟ ايش الفعل تبعه؟ اقرأ تقريرا
+
+387
+00:35:18,710 --> 00:35:27,170
+اقرأ تقريرا اقرأ بمعنى وافقةالتقرير منه في تقرير
+
+388
+00:35:27,170 --> 00:35:30,290
+سكوته و في تقرير ايه؟ كلامه، لما النبي صلى الله
+
+389
+00:35:30,290 --> 00:35:33,290
+عليه و سلم قال لا يصلين أحدكم العصرة إلا في بني
+
+390
+00:35:33,290 --> 00:35:38,670
+قريضة، الآن الصحابة اختلفوا في فهم يعني الصلاة في
+
+391
+00:35:38,670 --> 00:35:42,810
+بني قريضة، البعض فهم على الظاهر و بالتالي أجل
+
+392
+00:35:42,810 --> 00:35:47,030
+الصلاة لحد ما وصل بني قريضة و صلى في بني قريضةفريق
+
+393
+00:35:47,030 --> 00:35:51,070
+آخر قالوا لأ مش مقصود تأخير الصلاة لأنه احنا
+
+394
+00:35:51,070 --> 00:35:54,810
+مأمورين بالتبكير في الصلاة في وقتها ففهم ان
+
+395
+00:35:54,810 --> 00:35:59,130
+الاستعجال الصلاة سريعا ثم الخروج لبنى قريضة الآن
+
+396
+00:35:59,130 --> 00:36:01,330
+النبي صلى الله عليه وسلم لا أنكر على هؤلاء ولا
+
+397
+00:36:01,330 --> 00:36:04,490
+أنكر على هؤلاء لا أيد هؤلاء ولا أيدها سكت على
+
+398
+00:36:04,490 --> 00:36:10,290
+الجميع بمعنى ذلك أقر الفهمين هذا اسمه تقرير سكوتي
+
+399
+00:36:10,290 --> 00:36:14,810
+تمام الان النبي صلى الله عليه وسلم كان بياكل على
+
+400
+00:36:14,810 --> 00:36:19,520
+المائدة اضطبطبيأكل على المائدة بتاعته خالد ابن
+
+401
+00:36:19,520 --> 00:36:25,100
+الوليد بيأكل الضب مثلا بيأكلش لكن خالد ابن الوليد
+
+402
+00:36:25,100 --> 00:36:32,020
+بيأكل .. اه ف .. بتعرفيش ايش الضب؟ الضب الأن هذا
+
+403
+00:36:32,020 --> 00:36:38,380
+يعني من الحيوانات البرية تمام؟ لكن مش حرام أكله
+
+404
+00:36:39,900 --> 00:36:43,760
+خالد ابن الوليد كانوا عرب يأكلوه، خالد ابن الوليد
+
+405
+00:36:43,760 --> 00:36:48,900
+صعد ضب و كذا و انطبخ و اتنظف و بيأكل منه، النبي
+
+406
+00:36:48,900 --> 00:36:52,420
+صلى الله عليه و سلم قاعد متفرج ما أكل، خالد ابن
+
+407
+00:36:52,420 --> 00:36:53,540
+الوليد انتبه ان النبي صلى الله عليه و سلم ما
+
+408
+00:36:53,540 --> 00:36:58,220
+بيأكل، قال أحرامه أن هو يا رسول الله؟ قال لأ ولكن
+
+409
+00:36:58,220 --> 00:37:04,720
+نفسي تعبه، تمام، الأن أقر أكل خالد ولا ما أقر؟ أقر
+
+410
+00:37:04,720 --> 00:37:07,980
+أكل خالد ابن الوليد في ذلك
+
+411
+00:37:10,100 --> 00:37:13,480
+ما .. ما شأنا .. ما .. ما لهوا في دنياكم يعني
+
+412
+00:37:13,480 --> 00:37:16,800
+ماعيش فيه يعني اللي أنا بعمل بحياتي العملية مالكوش
+
+413
+00:37:16,800 --> 00:37:19,580
+فيه بقولكوا بس في اللي أنا بعمله في ال .. في الدين
+
+414
+00:37:19,580 --> 00:37:22,940
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+415
+00:37:22,940 --> 00:37:22,980
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+416
+00:37:22,980 --> 00:37:23,900
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+417
+00:37:23,900 --> 00:37:25,100
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ ل
+
+418
+00:37:35,240 --> 00:37:43,760
+يعني حرمها أمور اجا حرم لحم الخنزير، حرم أكل اللحم
+
+419
+00:37:43,760 --> 00:37:48,120
+الحمير الإنسية، الحمير اللي بتنشأ في البيوت،
+
+420
+00:37:48,120 --> 00:37:55,520
+حرمها، ففي أمور حرمها، كان العرب حرم الخمر، ففي
+
+421
+00:37:55,520 --> 00:37:59,220
+الإسلام جاء يحرم أمور كانت يعني يفعلها أهل
+
+422
+00:37:59,220 --> 00:38:05,220
+الجاهلية، في الجاهليةالان مسألة النخيل هذه تابير
+
+423
+00:38:05,220 --> 00:38:08,780
+النخيل يعني هذه من الأمور الحياتية اللى النبي صلى
+
+424
+00:38:08,780 --> 00:38:11,880
+الله عليه وسلم ما جاء به وحي وإنما اجتهاد من عنده
+
+425
+00:38:12,500 --> 00:38:18,820
+كويس هذه مسألة أخرى الان احنا عشان نفهم معنى
+
+426
+00:38:18,820 --> 00:38:22,940
+التقرير السكوت نرجع الان لما هو شاف خالد ابن
+
+427
+00:38:22,940 --> 00:38:27,960
+الوليد بياكل و سكت عليه هذا اقرار منه صلى الله
+
+428
+00:38:27,960 --> 00:38:34,060
+عليه وسلم انه اكل الضب مش حرام لكن خالد ابن الوليد
+
+429
+00:38:34,060 --> 00:38:40,580
+اراد انهيطمئن أكثر فسأله فقال أحرامه؟ قال لأ، الآن
+
+430
+00:38:40,580 --> 00:38:44,260
+جواب النبي صلى الله عليه وسلم على خالد بن وليد
+
+431
+00:38:44,260 --> 00:38:51,540
+تقرير كلامي إلى غير ذلك طب إذا الأخوات يعني الحديث
+
+432
+00:38:51,540 --> 00:38:58,140
+في الإصطلاح هو أمور خمسة أقوال أفعال تقريرات صفات
+
+433
+00:38:58,140 --> 00:39:04,050
+خلقية أو خلقية أو سيرة قبل البعثة أو بعدهاتمام؟
+
+434
+00:39:04,050 --> 00:39:08,030
+بهيك نكون احنا ضربنا امثلة لكل من الاقوال والافعال
+
+435
+00:39:08,030 --> 00:39:12,290
+والتقريرات بنوعيها السقوطي والكلامي الصفات الخلقية
+
+436
+00:39:12,290 --> 00:39:17,890
+والخلقية واسيرة سواء قبل البعثة او بعدها وان شاء
+
+437
+00:39:17,890 --> 00:39:23,490
+الله يعني سنعطيكم تكليف ايضا في معرفة اتجيبوا
+
+438
+00:39:23,490 --> 00:39:28,720
+نماذج عن الاقوال والافعال والتقريراتطبعا لأن الوقت
+
+439
+00:39:28,720 --> 00:39:32,860
+أدركنا نقف عنده خامسا في السنة وإن شاء الله في
+
+440
+00:39:32,860 --> 00:39:36,400
+المحاضرة القادمة نكمل بإذن الله سبحانه وتعالى
+
+441
+00:39:36,400 --> 00:39:38,620
+سبحانك اللهم وبحمدك نشهد والله وإله اللي أنت
+
+442
+00:39:38,620 --> 00:39:40,060
+ونستغفرك وانتوب إليك
+
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"word": " نشهد", "probability": 0.9459228515625}, {"start": 2377.82, "end": 2378.06, "word": " والله", "probability": 0.56640625}, {"start": 2378.06, "end": 2378.22, "word": " وإله", "probability": 0.4657389322916667}, {"start": 2378.22, "end": 2378.44, "word": " اللي", "probability": 0.67138671875}, {"start": 2378.44, "end": 2378.62, "word": " أنت", "probability": 0.724365234375}, {"start": 2378.62, "end": 2379.18, "word": " ونستغفرك", "probability": 0.82275390625}, {"start": 2379.18, "end": 2379.72, "word": " وانتوب", "probability": 0.64910888671875}, {"start": 2379.72, "end": 2380.06, "word": " إليك", "probability": 0.8158365885416666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2380.13825, "duration_after_vad": 2250.6618749999925}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..025bcb0589964c5e95634c11404571312f7c12d2
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc.srt
@@ -0,0 +1,1323 @@
+1
+00:00:20,910 --> 00:00:24,370
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:24,370 --> 00:00:27,410
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,410 --> 00:00:30,090
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,090 --> 00:00:33,890
+وصحبه أجمعين. المحاضرة الماضية كانت الكلام على
+
+5
+00:00:33,890 --> 00:00:40,130
+الصحيحين البخاري ومسلم، وتحدثنا عن أسباب تأليف
+
+6
+00:00:40,130 --> 00:00:47,690
+البخاري ومسلم، لكليهما صحيحيهما. وبعد ذلك تكلمنا عن
+
+7
+00:00:47,690 --> 00:00:51,950
+المفاضلة بين صحيح البخاري وصحيح مسلم، وقلنا هناك ثلاث
+
+8
+00:00:51,950 --> 00:00:58,100
+آراء. الرأي الأول كان تفضيل صحيح البخاري على صحيح
+
+9
+00:00:58,100 --> 00:01:06,040
+مسلم، وكان هناك أسباب وجهية لذلك للفريق، وهو جمهور
+
+10
+00:01:06,040 --> 00:01:12,460
+المحدثين الذين فضلوا صحيح البخاري على صحيح مسلم. اليوم
+
+11
+00:01:12,460 --> 00:01:17,540
+بدنا نأخذ الرأي الثاني ومبرراته، وهم الذين فضلوا
+
+12
+00:01:17,540 --> 00:01:23,050
+صحيح مسلم على صحيح البخاري. قبل أن نبدأ، إذا كان في
+
+13
+00:01:23,050 --> 00:01:28,550
+حدّ عندها أي سؤال؟ لأنه في نهاية المحاضرة يبدو أحد
+
+14
+00:01:28,550 --> 00:01:32,550
+الطلبات طلبت مني أعيد شغلة معينة ووعدتها في
+
+15
+00:01:32,550 --> 00:01:38,010
+المحاضرة... بداية المحاضرة. خلاص، الجميع ما عندها أي
+
+16
+00:01:38,010 --> 00:01:42,810
+استفسار؟ إذا نبدأ إن شاء الله في الرأي الثاني، اللي
+
+17
+00:01:42,810 --> 00:01:49,470
+هم فضلوا صحيح مسلم على صحيح البخاري، والذين فعلوا
+
+18
+00:01:49,470 --> 00:01:57,520
+ذلك هم شيخ بلاد المغرب، لأن الإمام
+
+19
+00:01:57,520 --> 00:02:05,080
+مسلم من نيسابور، ويبدو هم أيضا أيدوا ذلك الإمام
+
+20
+00:02:05,080 --> 00:02:11,240
+الحاكم، صاحب المستدرك، بيقول: ما تحت أديم السماء كتاب
+
+21
+00:02:11,240 --> 00:02:17,100
+أصح من كتاب مسلم. يعني هو من أهل المغرب، وقدم صحيح
+
+22
+00:02:17,100 --> 00:02:24,180
+مسلم على صحيح البخاري. شو السبب يا أخوات اللي قدموا
+
+23
+00:02:24,180 --> 00:02:29,260
+صحيح مسلم على صحيح البخاري؟ هل لأنهم يعتقدون أن
+
+24
+00:02:29,260 --> 00:02:36,980
+صحيح مسلم أشد توافرًا للشروط من صحيح البخاري؟ الآن
+
+25
+00:02:36,980 --> 00:02:41,780
+بيبين لنا إذا كانت هذه هي الأسباب، ولا هناك أسباب
+
+26
+00:02:41,780 --> 00:02:48,580
+أخرى. سيتبين لنا أن ليست هذه هي الأسباب، وإنما هناك
+
+27
+00:02:48,580 --> 00:02:54,340
+أسباب أخرى ربما كانت من نصيب صحيح البخاري. أن نقول
+
+28
+00:02:54,340 --> 00:03:00,260
+اللي فضلوا صحيح البخاري، كانت بسبب هذه الأسباب، هم
+
+29
+00:03:00,260 --> 00:03:07,150
+عكسوها، وقالوا أن هذه سبب لتفضيل صحيح مسلم، لأن
+
+30
+00:03:07,150 --> 00:03:14,110
+تعرفوا دائمًا الشغلة بيكون لها وجهان، يعني من وجهها
+
+31
+00:03:14,110 --> 00:03:19,310
+ممكن أسميها شغلة إيجابية، ومن وجه آخر ممكن أقول
+
+32
+00:03:19,310 --> 00:03:26,030
+أنها والله دي سلبية. زي على سبيل المثال: توّ موعد
+
+33
+00:03:26,030 --> 00:03:31,110
+المحاضرة، للطالبات إيجابي، وللطالبات أخرى مش إيجابي.
+
+34
+00:03:31,110 --> 00:03:37,490
+من وجه إيجابي، ومن وجه غير إيجابي. كل شيء، كل شيء له
+
+35
+00:03:37,490 --> 00:03:43,030
+إيجابيات، وله سلبيات. ما فيش حاجة في الغالب في
+
+36
+00:03:43,030 --> 00:03:49,990
+الحياة يعني على الإطلاق هي إيجابية في كل شيء.
+
+37
+00:03:49,990 --> 00:03:56,470
+الكمال لله عز وجل. كل شيء له نقص، كل شيء له ثمن، كل
+
+38
+00:03:56,470 --> 00:04:01,730
+شيء إيجابي له ثمن سلبي، أو ممكن يكون مغرم، يعني كل
+
+39
+00:04:01,730 --> 00:04:07,790
+مغنم له مغرم، وكل مغرم له مغنم. وبالتالي، بالنظر إلى
+
+40
+00:04:07,790 --> 00:04:13,510
+هذا الوجه نعتبره في صالح صحيح البخاري، وبالنظر لوجه
+
+41
+00:04:13,510 --> 00:04:20,170
+آخر ربما يكون مسلم. بناء على كل فريق، إيش اللي قدموا
+
+42
+00:04:20,170 --> 00:04:25,730
+بمبرراته، وإيش اعتبر الأفضل؟ نشوف الآن، عملنا لكوا جدول
+
+43
+00:04:25,730 --> 00:04:37,330
+نفس الشيء. الأمر الأول: قالوا أن الإمام مسلم لما صنف
+
+44
+00:04:37,330 --> 00:04:48,790
+كتابه الصحيح، صنفه في حضور كثير من شيوخه. وهذا
+
+45
+00:04:48,790 --> 00:04:56,020
+يعطيه فرصة إنه يتثبت في كثير من الألفاظ، ويتثبت في
+
+46
+00:04:56,020 --> 00:05:01,380
+الصياغة. بينما
+
+47
+00:05:01,380 --> 00:05:08,860
+الإمام البخاري، يعني له مقولة بيقول: ربما حديث
+
+48
+00:05:08,860 --> 00:05:14,440
+حفظته بالبصرة، وكتبته بالشام. يعني لما كتبه ما
+
+49
+00:05:14,440 --> 00:05:15,760
+كتبه في حضور شيخه.
+
+50
+00:05:18,600 --> 00:05:24,680
+وبناءً على هذا القول، قالوا: إذًا صحيح مسلم ممكن يكون
+
+51
+00:05:24,680 --> 00:05:30,560
+متيقن أكثر مما كتبه، لأنه كتبه في حضور إيش؟ في حضور
+
+52
+00:05:30,560 --> 00:05:35,000
+مشايخه، في حضور الشيوخ. لو بده يرجع يستفسر في أي
+
+53
+00:05:35,000 --> 00:05:42,380
+شغلة، يتسنى له ذلك. على عكس الإمام البخاري، طبعًا لو
+
+54
+00:05:42,380 --> 00:05:47,320
+بدنا نرد عليهم، هو فيه من ضمن المبررات اللي قدمنا
+
+55
+00:05:47,320 --> 00:05:56,580
+فيه صحيح البخاري، أن صحيح البخاري معظم الرواة اللي
+
+56
+00:05:56,580 --> 00:06:02,700
+تكلّم فيهم كانوا من الشيوخ، يعني
+
+57
+00:06:02,700 --> 00:06:05,560
+هو كمان حريص كمان إيش، أنه
+
+58
+00:06:07,580 --> 00:06:12,480
+شيوخه اللي كتب عنهم بالذات، اللي انتقى من أحاديثهم
+
+59
+00:06:12,480 --> 00:06:19,140
+اللي ممكن يكونوا عرضة للطعن، وعرضة للكلام، لأن هم
+
+60
+00:06:19,140 --> 00:06:23,800
+رواة تكلّم فيهم، يعني انتقى منهم انتقاء، وكان أدرى
+
+61
+00:06:23,800 --> 00:06:27,860
+بشيوخه. يعني الأمر مش غريب كثير عن البخاري، لكن
+
+62
+00:06:27,860 --> 00:06:33,380
+لعبارة البخاري هذه تذرّعوا بها، وقالوا: إذا في أحاديث
+
+63
+00:06:33,380 --> 00:06:36,180
+يعني الإمام البخاري ما كتبها في حضور مشايخه.
+
+64
+00:06:42,210 --> 00:06:51,370
+الإمام مسلم، اقتصر في صحيحه على جمع الأحاديث و
+
+65
+00:06:51,370 --> 00:06:56,010
+روايتها فقط، يعني
+
+66
+00:06:56,010 --> 00:07:01,530
+ما ضمن فقهًا، واحنا قلنا الإمام البخاري ضمن فقهًا في
+
+67
+00:07:01,530 --> 00:07:03,330
+التراجم.
+
+68
+00:07:04,610 --> 00:07:10,430
+الإمام مسلم ما عمل تراجم، ما علق على الأحاديث، فقط
+
+69
+00:07:10,430 --> 00:07:16,950
+جاب الأحاديث. الآن هذه اعتبرناها إيجابية للبخاري،
+
+70
+00:07:16,950 --> 00:07:27,010
+لأنه ضمنه فقهًا. الآن اعتبروا هذه نفس النقطة
+
+71
+00:07:27,010 --> 00:07:33,110
+اعتبروها لمسلم إيجابية. ليش؟ لأن هذا كتاب حديث مستقل،
+
+72
+00:07:33,110 --> 00:07:39,530
+ما فيش فيه شغل غير الأحاديث. طبعًا هو بالنظر إلى هذه
+
+73
+00:07:39,530 --> 00:07:42,950
+الفائدة، آه والله ممكن يعتبر هذا كتاب حديث صرف،
+
+74
+00:07:42,950 --> 00:07:50,450
+ما فيش فيه شيء خليط معاه. لكن بالنظر إلى الفقه
+
+75
+00:07:50,450 --> 00:07:55,290
+المتضمن، والترجمة للأحاديث، والحكم التي وضعها الإمام
+
+76
+00:07:55,290 --> 00:08:01,210
+البخاري، والفوائد التي وضعها، له إيجابي أكثر. إذا هو
+
+77
+00:08:01,210 --> 00:08:06,350
+من وجهة نظر إيجابية، ومن وجهة نظر أخرى تعتبر سلبية
+
+78
+00:08:06,350 --> 00:08:11,410
+للآخر، وإيجابية للإمام مسلم. هكذا، شوفوا كيف
+
+79
+00:08:11,410 --> 00:08:15,370
+الكلام مش كثير مقنع، إنه يقدم صحيح البخاري على صحيح
+
+80
+00:08:15,370 --> 00:08:22,130
+مسلم، يقدمه على صحيح البخاري. الإمام مسلم لم يقطع
+
+81
+00:08:22,130 --> 00:08:26,110
+متون الأحاديث على الأبواب في صحيحه، بينما الإمام
+
+82
+00:08:26,110 --> 00:08:31,550
+البخاري ربما كرر الحديث، وقطعه في أبواب متفرقة. شو
+
+83
+00:08:31,550 --> 00:08:37,910
+يعني؟ الآن في أحاديث مكررة عند البخاري، وأحاديث
+
+84
+00:08:37,910 --> 00:08:47,550
+مكررة عند مسلم. أين كرر البخاري أحاديثه؟ مش كلها في
+
+85
+00:08:47,550 --> 00:08:54,420
+مكان واحد. ليش؟ لأن الإمام البخاري اهتم بالتراجم،
+
+86
+00:08:54,420 --> 00:08:59,680
+بالتراجم، بالأبواب. يعني الحديث هذا مثلًا، أضرب مثال: من
+
+87
+00:08:59,680 --> 00:09:03,220
+كان يؤمن بالله واليوم الآخر، فلا يؤذي جاره. من كان
+
+88
+00:09:03,220 --> 00:09:07,580
+يؤمن بالله واليوم الآخر، فليكرم ضيفه. من كان يؤمن
+
+89
+00:09:07,580 --> 00:09:15,020
+بالله واليوم الآخر، فليقل خيرًا أو ليصمت. ماشي. الآن
+
+90
+00:09:15,020 --> 00:09:22,770
+هذا الحديث في ثلاث شغلات ظاهرة، وفي كمان شغلات باطنة،
+
+91
+00:09:22,770 --> 00:09:29,710
+يعني بينهى عن إيذاء الجار، والعلاقة بالجار. حديث
+
+92
+00:09:29,710 --> 00:09:34,470
+بيعتبر في الأخلاق والأدب. حديث بيعتبر من أحاديث
+
+93
+00:09:34,470 --> 00:09:40,430
+الإيمان، لأن من كان يؤمن بالله، وأن الأعمال تمام من
+
+94
+00:09:40,430 --> 00:09:48,050
+صميم الإيمان، بيدخل في كتاب الإيمان. بيدخل في إكرام
+
+95
+00:09:48,050 --> 00:09:56,930
+الضيف، خلق الكرم، الضيف بيدخل في آداب اللسان، والصمت،
+
+96
+00:09:56,930 --> 00:10:02,450
+وفضيلة الصمت، وبيدخل فضيلة قول الخير. يعني صار فيه
+
+97
+00:10:02,450 --> 00:10:07,690
+أنه الآن الإمام البخاري لما بده ممكن يكرره ثلاث،
+
+98
+00:10:07,690 --> 00:10:12,230
+أربع، خمس، ست، سبع مرات، وكل مرة وين؟ في باب مختلف، وفي
+
+99
+00:10:12,230 --> 00:10:18,880
+كتاب مختلف. يعني الحديث الواحد بيكون له أربع، خمس،
+
+100
+00:10:18,880 --> 00:10:27,400
+ست، سبع فوائد. بيحطه وين؟ فائدته، بيتكلم على الجار،
+
+101
+00:10:27,400 --> 00:10:30,760
+بيحطه في الجار. زي ما أنا مثلًا الحديث هذا، لو بدأ
+
+102
+00:10:30,760 --> 00:10:35,240
+أتكلم عن الإيمان، وعلاقة الأعمال، وإن الأعمال تدخل
+
+103
+00:10:35,240 --> 00:10:40,040
+في مسمى الإيمان، بأستشهد في الحديث هذا. لو أنا بدأ
+
+104
+00:10:40,040 --> 00:10:45,330
+أتكلم خطبة أو دارس عن الجار، والعلاقة بالجار، بتكلم
+
+105
+00:10:45,330 --> 00:10:48,950
+عن هذا. لو بدأ أتكلم عن النظام الاجتماعي في
+
+106
+00:10:48,950 --> 00:10:53,550
+الإسلام، بتكلم عن الموضوع هذا. لو بدأ أتكلم عن
+
+107
+00:10:53,550 --> 00:10:58,490
+آداب اللسان، بتكلم عنها. لو بدأ أتكلم عن قول
+
+108
+00:10:58,490 --> 00:11:04,160
+الخير، لو بتكلم عن فضيلة الصمت، بأجيب الحديث هذا.
+
+109
+00:11:04,160 --> 00:11:07,920
+يعني ممكن الحديث هذا أدخله في ست سبع موضوعات.
+
+110
+00:11:07,920 --> 00:11:12,060
+الإمام البخاري وين بيحطهم؟ متفرقات. عشان هيك قال،
+
+111
+00:11:12,060 --> 00:11:17,480
+ليش قطع الحديث؟ يعني بمعنى كمان عشان ما يكرر الحديث
+
+112
+00:11:17,480 --> 00:11:22,050
+زي ما هو. مثلًا بياخذوا الجزء اللي له علاقة بالصمت،
+
+113
+00:11:22,050 --> 00:11:25,270
+وفضيلة الصمت، وبجيب ويقول لي: بس من كان يؤمن
+
+114
+00:11:25,270 --> 00:11:29,310
+بالله واليوم الآخر فليقل خيرًا أو ليصمت. بيجيب
+
+115
+00:11:29,310 --> 00:11:33,550
+شطر تبع الجار، وغيره. لما بتكلم على الإيمان: من كان
+
+116
+00:11:33,550 --> 00:11:37,010
+يؤمن بالله واليوم الآخر، وبجيب واحدة منهم، لأنه
+
+117
+00:11:37,010 --> 00:11:41,970
+له علاقة بالإيمان. لما بيجيب له علاقة مثلًا بإكرام
+
+118
+00:11:41,970 --> 00:11:46,740
+الضيف، أو بموضوع الضيف، بيجيب: من كان يؤمن بالله
+
+119
+00:11:46,740 --> 00:11:51,380
+واليوم الآخر فليكرم ضيفه. الجزء هذا، معنى ذلك أنه
+
+120
+00:11:51,380 --> 00:11:56,360
+كان يقطع الحديث، زي ما بنقول احنا: قاطع الشاهد من
+
+121
+00:11:56,360 --> 00:12:01,960
+الدليل، بجيبش كل الدليل، بجيب الشاهد من الدليل. وهيك
+
+122
+00:12:01,960 --> 00:12:07,400
+الإمام البخاري كان يفعل. طبعًا هذا فيه جودة بالنسبة
+
+123
+00:12:07,400 --> 00:12:11,900
+للموضوع، عشان هيك هذا كان إيجابي بالنسبة للبخاري.
+
+124
+00:12:13,520 --> 00:12:18,880
+ولما صنع البخاري؟ الآن اللي قاله مسلم، قاله لا، مسلم
+
+125
+00:12:18,880 --> 00:12:27,880
+ما عمل هيك. شو عمل؟ قال: هو بيجيب الباب، أول حديث، كل
+
+126
+00:12:27,880 --> 00:12:31,960
+المكررات تحت الحديث، تحت الحديث في نفس الباب،
+
+127
+00:12:31,960 --> 00:12:38,220
+وبالتالي اللي بيروح يدور متابعات الحديث، بيلاقيها
+
+128
+00:12:38,220 --> 00:12:39,140
+كلها في مكان واحد.
+
+129
+00:12:43,640 --> 00:12:50,800
+بالنسبة للبحث اللي عمله مسلم، أفضل بالنسبة للفائدة
+
+130
+00:12:50,800 --> 00:12:56,880
+الموضوعية، وللفوائد الفقهية. اللي فعله البخاري أفضل،
+
+131
+00:12:56,880 --> 00:13:01,560
+وبالتالي هذا إيجابي من ناحية، وهذا إيجابي من ناحية.
+
+132
+00:13:01,560 --> 00:13:06,360
+الآن هم نظروا فقط على إيش؟ إيجابية سهولة الوصول إلى
+
+133
+00:13:06,360 --> 00:13:13,530
+الأحاديث، كلها في مكان واحد. بتكلم الإيجابيات الموجودة
+
+134
+00:13:13,530 --> 00:13:17,550
+عند مسلم، وبقول لك هذه خلاف البخاري، لأن البخاري له
+
+135
+00:13:17,550 --> 00:13:25,070
+أسباب اللي خلاه يقطع الحديث، لها فوائد أخرى. طبعًا
+
+136
+00:13:25,070 --> 00:13:31,410
+بالمناسبة يا أخوات، ممكن
+
+137
+00:13:31,410 --> 00:13:37,770
+وأنتم تتطلعوا في صحيح مسلم، تلاقوا الإمام مسلم عمل
+
+138
+00:13:37,770 --> 00:13:44,280
+في بعض الأحاديث زي الإمام البخاري، يعني وزّعها، يعني
+
+139
+00:13:44,280 --> 00:13:49,380
+نفس الحديث موجود في كتاب الإيمان، وموجود تلاقيه في
+
+140
+00:13:49,380 --> 00:13:56,680
+كتاب الايمان، وكذا. يعني لكن أغلبية منهج الإمام مسلم
+
+141
+00:13:56,680 --> 00:14:00,160
+هو إنه حاطط كلهم في نفس... إيش؟ في نفس الباب. لكن
+
+142
+00:14:00,160 --> 00:14:05,100
+بعض الأحاديث اختارها، وعملها كالإمام البخاري، عشان
+
+143
+00:14:05,100 --> 00:14:09,500
+بكرا ما تتفاجأوش إنه تلاقوا الحديث هذا موجود في
+
+144
+00:14:09,500 --> 00:14:15,980
+الباب هذا، وموجود في باب آخر. تمام. هو الأغلبية
+
+145
+00:14:15,980 --> 00:14:21,160
+الساحقة من الأحاديث موجودة بنفس منهج، أنه تفتح
+
+146
+00:14:21,160 --> 00:14:27,480
+الباب، تلاقي كل الأحاديث المتكررة تحت بعض. وبعدين
+
+147
+00:14:27,480 --> 00:14:30,560
+بيجيب الحديث اللي بعده جديد، وإذا كان فيه تكرار،
+
+148
+00:14:30,560 --> 00:14:37,200
+بيجيبه تحته مباشرة. أما الإمام البخاري، لأ، باجية
+
+149
+00:14:37,200 --> 00:14:41,280
+موزعة. عشان هيك لما بدي أدور عليها لازم أدور عليها
+
+150
+00:14:41,280 --> 00:14:44,760
+في كل صحيح البخاري. عشان هيك في طبعة محمد فؤاد عبد
+
+151
+00:14:44,760 --> 00:14:51,300
+الباقي، مرقم الأحاديث. ولما بيجي الحديث المكرر اللي
+
+152
+00:14:51,300 --> 00:14:56,980
+فيه البخاري، في آخر الحديث بفتح قوسين، وبكتب أرقام
+
+153
+00:14:56,980 --> 00:15:01,280
+الأحاديث اللي تكررت فيها الأحاديث، عشان لو بدك
+
+154
+00:15:01,280 --> 00:15:09,050
+إياها تدور عليها على الأرقام. آه، فهو خدم هنا محمد
+
+155
+00:15:09,050 --> 00:15:14,070
+فؤاد عبد الباقي، وكأنه لو أنت بدك إياها بسهولة، زي ما
+
+156
+00:15:14,070 --> 00:15:23,450
+بتلاقيها في صحيح مسلم، بتلاقيها على الأرقام. الأمر
+
+157
+00:15:23,450 --> 00:15:29,270
+الرابع: قالوا أن الإمام مسلم لم يخرج الأحاديث
+
+158
+00:15:29,270 --> 00:15:34,250
+الموقوفة، ولم يكثر من رواية الأحاديث المعلقة في
+
+159
+00:15:34,250 --> 00:15:35,810
+صحيحه.
+
+160
+00:15:38,790 --> 00:15:48,470
+بينما الإمام البخاري عنده أحاديث موقوفة، وعنده
+
+161
+00:15:48,470 --> 00:15:55,390
+أحاديث معلقة أكثر بكثير من الإمام مسلم. لماذا
+
+162
+00:15:55,390 --> 00:16:01,630
+الشيخ عمل البخاري؟ هذه أيضًا تعتبر إيجابية للبخاري،
+
+163
+00:16:01,630 --> 00:16:04,710
+الموقوفة،
+
+164
+00:16:04,710 --> 00:16:13,440
+يعني قول الصحابي. لأن الإمام البخاري رحمه الله عمل
+
+165
+00:16:13,440 --> 00:16:18,580
+تراجم الأبواب، فكان يترجم للحديث، يعني بيحط عنوان
+
+166
+00:16:18,580 --> 00:16:25,220
+الباب، قد يضع في ترجمة الباب يحط آية من القرآن، قد
+
+167
+00:16:25,220 --> 00:16:35,060
+يضع قول صحابي، قد يعلق الحديث. الغالبية
+
+168
+00:16:35,060 --> 00:16:42,020
+من الأحاديث المعلقة موجودة في تراجم الأبواب. ليش
+
+169
+00:16:42,020 --> 00:16:49,280
+حطها معلقة؟ لأنه ما بده يطول عنوان
+
+223
+00:22:07,070 --> 00:22:09,330
+كثير من الصحيحة
+
+224
+00:22:15,090 --> 00:22:22,130
+هم أفضل كتابين بما فيهم من الحديث صحيح لكنهم لم
+
+225
+00:22:22,130 --> 00:22:30,150
+يشرطوا على أنفسهم أنهم سيجمعون كل الصحيح فالإمام
+
+226
+00:22:30,150 --> 00:22:35,590
+البخاري مثلاً إيش بيقول؟ أحفظ مائة ألف حديث صحيح
+
+227
+00:22:35,590 --> 00:22:45,020
+ومائتي ألف حديث غير صحيح. يعني لما هو  حَط لنا هذه
+
+228
+00:22:45,020 --> 00:22:49,380
+الأحاديث اللي في صحيح البخاري انتقاهم من ٣٠٠ ألف
+
+229
+00:22:49,380 --> 00:22:58,940
+حديث، منهم ١٠٠ ألف حديث صحيح هو حافظها، فهو وضع أصحّ
+
+230
+00:22:58,940 --> 00:22:59,560
+الصحيح.
+
+231
+00:23:02,330 --> 00:23:08,250
+فكلام الإمام البخاري هذا يدل على أن هناك أحاديث
+
+232
+00:23:08,250 --> 00:23:17,870
+صحيحة كثيرة غير موجودة في صحيح البخاري. انتبه
+
+233
+00:23:17,870 --> 00:23:22,830
+.. انتبه .. الآن هو يحفظ مائة ألف حديث صحيح
+
+234
+00:23:23,590 --> 00:23:29,710
+وكمان ٢٠٠ ألف حديث غير صحيح. الآن لما هو انتقى
+
+235
+00:23:29,710 --> 00:23:35,670
+أحاديث، انتقى أصحّ الصحيح من
+
+236
+00:23:35,670 --> 00:23:43,330
+وين انتقاه؟ قعد ١٧ سنة ينتقي، إيش
+
+237
+00:23:43,330 --> 00:23:44,070
+بيسوي؟
+
+238
+00:23:54,020 --> 00:24:03,740
+لأنه أراد أن يضع كتاباً فيه أصحّ الصحيح. الإمام
+
+239
+00:24:03,740 --> 00:24:08,660
+البخاري له كتب أخرى ثانية، لكن ما شرّط لنفسه أن
+
+240
+00:24:08,660 --> 00:24:10,060
+يضع فيها الصحيح.
+
+241
+00:24:12,580 --> 00:24:17,160
+في كتاب الأدب المفرد، في كتاب جزء رفع اليدين في
+
+242
+00:24:17,160 --> 00:24:21,620
+الصلاة، في كتاب التاريخ الكبير والتاريخ الصغير، في
+
+243
+00:24:21,620 --> 00:24:27,080
+كتب أخرى للبخاري، وأخرج فيها أحاديث، لكن ليست بصحيحة
+
+244
+00:24:27,080 --> 00:24:33,640
+تحتاج إلى دراسة حتى نقول هي صحيحة ولا مش صحيحة، لكن
+
+245
+00:24:33,640 --> 00:24:38,700
+هنا شرط على نفسه أن يأتي بالأحاديث الصحيحة، بل أصحّ
+
+246
+00:24:38,700 --> 00:24:48,360
+ما في الصحيحة. إحنا الآن بنجمع... ياريت تكونوا معنا
+
+247
+00:24:48,360 --> 00:24:52,420
+إحنا
+
+248
+00:24:52,420 --> 00:24:57,960
+عمال بنجمع الأدلة التي
+
+249
+00:24:57,960 --> 00:25:05,240
+نستدل بها أن هناك أحاديث صحيحة غير اللي موجودة في
+
+250
+00:25:05,240 --> 00:25:11,680
+الصحيحين. القول الأول قول الإمام البخاري: أحفظ ١٠٠
+
+251
+00:25:11,680 --> 00:25:17,440
+ألف حديث صحيح. طيب، اللي في البخاري عندنا، هنعرف أنه
+
+252
+00:25:17,440 --> 00:25:23,940
+يعني ٤٠٠٠ حديث، و بالمكرر بيصيروا حوالي ٧٠٠٠، وإيش
+
+253
+00:25:23,940 --> 00:25:30,820
+معنى ذلك؟ لسه فيه فوق ٩٠ ألف حديث صحيح عند الإمام
+
+254
+00:25:30,820 --> 00:25:35,760
+البخاري لحاله بيحفظها. نعم.
+
+255
+00:25:37,450 --> 00:25:41,850
+لأ، ما جمعهمش في كتابه. هو ربما في كتب أخرى، تمام؟
+
+256
+00:25:41,850 --> 00:25:52,390
+لأ، ما قالش إنه هذه صحيحة. الإمام مسلم إيش
+
+257
+00:25:52,390 --> 00:25:56,850
+بيقول؟ إيش بيقول؟ ليس كل شيء عندي صحيح
+
+258
+00:25:56,850 --> 00:26:06,500
+وضعته هنا، وإنما وضعت ما اَجْمَع عليه العلماء، ما اَجْمَعوا
+
+259
+00:26:06,500 --> 00:26:11,480
+على شروط صحته. معنى
+
+260
+00:26:11,480 --> 00:26:19,600
+ذلك أنهم وضعوا أصحّ الصحيح. الإمام
+
+261
+00:26:19,600 --> 00:26:27,600
+أحمد له قول يقول: صحة من الحديث سبعمائة ألف وكثر
+
+262
+00:26:27,600 --> 00:26:35,000
+وإيش يعني؟ ٧٠٠ ألف حديث، يعني بس مش ١٠٠ ألف حديث
+
+263
+00:26:35,000 --> 00:26:39,820
+اللي عند البخاري. بحفظها، فيه ٧٠٠ ألف حديث صحيحة.
+
+264
+00:26:39,820 --> 00:26:46,880
+تمام. وبالتالي يعني هناك أحاديث كثيرة صحيحة أيضاً بعد
+
+265
+00:26:46,880 --> 00:26:53,800
+جهد الإمام البخاري ومسلم. هناك من العلماء وضعوا
+
+266
+00:26:53,800 --> 00:26:58,340
+أحاديث، مصنّفات، شرطوا على أنفسهم أن يأتوا بالأحاديث
+
+267
+00:26:58,340 --> 00:27:05,770
+الصحيحة، وسمّوها الصحاح. كتب الصحاح زي صحيح ابن حبان،
+
+268
+00:27:05,770 --> 00:27:12,230
+صحيح ابن خزيمة، المستدرك
+
+269
+00:27:12,230 --> 00:27:18,750
+على الصحيحين، صحيح ابن السكن، وكتب
+
+270
+00:27:18,750 --> 00:27:24,990
+أخرى، أصحابها قالوا: إن أنا حطّيت فيها الأحاديث
+
+271
+00:27:24,990 --> 00:27:31,600
+الصحيحة. هذه تدل على أن هناك أحاديث صحيحة غير اللي
+
+272
+00:27:31,600 --> 00:27:36,800
+موجودة في الصحيحين. طبعاً هذه الكتب صعبة: حبان
+
+273
+00:27:36,800 --> 00:27:42,480
+وخزيمة، والكلام عن المستدرك يعني المحاضرة
+
+274
+00:27:42,480 --> 00:27:45,540
+القادمة راح نتكلم عنهم بالتفصيل. يعني مقرّر معنا
+
+275
+00:27:45,540 --> 00:27:50,240
+أننا نأخذ عنهم، ونتكلم عنهم بالتفصيل، إيش سوّوا، وهل
+
+276
+00:27:50,240 --> 00:27:53,580
+التزموا بالشروط ولا ما التزموش بهذه الشروط.
+
+277
+00:27:58,890 --> 00:28:06,690
+أيضاً يا أخوات، هناك أحاديث صحيحة موجودة في سائر
+
+278
+00:28:06,690 --> 00:28:12,770
+كتب السنن والمسانيد والمصنّفات والأجزاء الحديثية
+
+279
+00:28:12,770 --> 00:28:19,150
+وكتب الحديث الأخرى غير الصحيحين، غير الصحاح، نجد
+
+280
+00:28:19,150 --> 00:28:24,510
+أحاديث، مثلاً الترمذي في سنن الترمذي يقول: هذا حديث صحيح
+
+281
+00:28:24,510 --> 00:28:31,010
+يقول: صحيح. وبنلاقي أن العلماء صحّحوا كثيراً من الأحاديث
+
+282
+00:28:31,010 --> 00:28:36,380
+الموجودة في السنن. مش بس السنن الأربعة اللي حافظينها:
+
+283
+00:28:36,380 --> 00:28:40,620
+أبو داود، والترمذي، والنسائي، وابن ماجة، لا. كمان في سنن
+
+284
+00:28:40,620 --> 00:28:44,500
+الدارمي، وسنن الدارقطني، والسنن الكبرى للبيهقي، والسنن
+
+285
+00:28:44,500 --> 00:28:49,540
+الصغرى، والسنن المأثورة للشافعي، وغيرها، كتب المساند:
+
+286
+00:28:49,540 --> 00:28:52,680
+مسند أحمد، مسند أبي يعلى، مسند البزار، الجوامع
+
+287
+00:28:52,680 --> 00:28:57,540
+والمعاجم الكبيرة للطبراني، والصغيرة، والأوسط. هذه
+
+288
+00:28:57,540 --> 00:29:02,140
+مليئة بالأحاديث الصحيحة، لكن هي مش متخصصة بالصحيح، في
+
+289
+00:29:02,140 --> 00:29:07,400
+منها الصحيح، ومنها الحسن، وفي منها الضعيف. لكن عندما
+
+290
+00:29:07,400 --> 00:29:11,660
+العلماء اشتغلوا في التصحيح والتضعيف، وجدوا فيها
+
+291
+00:29:11,660 --> 00:29:16,180
+أحاديث صحيحة، وحكموا عليها بالصحة. وبالتالي هذه أيضاً
+
+292
+00:29:16,180 --> 00:29:21,100
+تدل على وجود أحاديث صحيحة غير اللي في الصحاح. كتاب
+
+293
+00:29:21,100 --> 00:29:25,340
+المستدرك على الصحيحين، وراح نتكلم عنه. الإمام الحاكم
+
+294
+00:29:26,370 --> 00:29:31,510
+قال: أنا بدي... إيش كلمة مستدرك؟ إيش يعني استدرك؟
+
+295
+00:29:31,510 --> 00:29:38,790
+يعني أتى بأمور فاتت المصنف. يعني الإمام البخاري قال:
+
+296
+00:29:38,790 --> 00:29:41,190
+شرط: بدي أجيب الأحاديث الصحيحة. الإمام مسلم قال:
+
+297
+00:29:41,190 --> 00:29:45,230
+شرط: أجيب الأحاديث الصحيحة. جاء الإمام الحاكم قال:
+
+298
+00:29:45,230 --> 00:29:51,350
+أنا بدي أجيب أحاديث، ما جابوها البخاري ولا مسلم، وهي
+
+299
+00:29:51,350 --> 00:29:58,460
+صحيحة، وسمّاه المستدرك على الصحيحين. كل حديث موجود فيه
+
+300
+00:29:58,460 --> 00:30:02,580
+مش موجود لا في البخاري ولا في مسلم. وهذا راح نتكلم
+
+301
+00:30:02,580 --> 00:30:06,360
+عليه: هل التزم بهذه الشروط ولا ما التزمش، لكن هو على
+
+302
+00:30:06,360 --> 00:30:10,660
+الأقل فيه جهد، فيه جزء منها أحاديث صحيحة، وبالتالي هذا
+
+303
+00:30:10,660 --> 00:30:18,080
+يدل على وجود أحاديث صحيحة. هناك علماء انتقدوا الصحيحين
+
+304
+00:30:18,080 --> 00:30:24,640
+مش من اليوم، لا. من بعد الإمام البخاري بسنة، سنتين،
+
+305
+00:30:24,640 --> 00:30:28,980
+ثلاث،  بدأوا يتكلموا، إيش؟ من هؤلاء الذين انتقدوا على
+
+306
+00:30:28,980 --> 00:30:33,440
+الصحيحين؟ الإمام الدارقطني انتقد أحاديث في الصحيحين،
+
+307
+00:30:33,440 --> 00:30:41,080
+والإمام البيهقي. وكان من انتقادهم أن هناك أحاديث
+
+308
+00:30:41,080 --> 00:30:45,260
+صحيحة على شرط البخاري ومسلم، وما حطّوها
+
+309
+00:30:49,190 --> 00:30:53,590
+الآن، هم قالوا بأننا نضع الأحاديث في الصحيحين، لكن
+
+310
+00:30:53,590 --> 00:30:56,330
+هناك أحاديث لم يتم إضافتها إلى الصحيحين، والذين لم
+
+311
+00:30:56,330 --> 00:31:01,730
+يُستدركوا، قال البيهقي، لماذا هذه الأحاديث صحيحة
+
+312
+00:31:01,730 --> 00:31:07,470
+ولم يتم إضافتها إلى الصحيحين؟ معنى ذلك أنهم لم يضعوا
+
+313
+00:31:07,470 --> 00:31:12,530
+كل الأحاديث الصحيحة، وهناك أحاديث صحيحة فاتت الإمام
+
+314
+00:31:12,530 --> 00:31:16,570
+البخاري ومسلم، أو لم يسعفهم الوقت. يمكن لو بدّهم
+
+315
+00:31:16,570 --> 00:31:19,990
+يحطّوا كل الأحاديث الصحيحة، إذا كانوا قاعدين كل واحد
+
+316
+00:31:19,990 --> 00:31:25,970
+منهم ١٧ سنة، و١٥ سنة، و١٦ سنة. معنى ذلك، لو هو بدّه
+
+317
+00:31:25,970 --> 00:31:30,470
+يعمل ضعف اللي عنده، بدّه ٣٠ سنة. معنى ذلك مش هيقدّم
+
+318
+00:31:31,430 --> 00:31:37,550
+يعني كتاب، ربما تُوفّيه المنية، هو ما أتمّه. لذلك هذا
+
+319
+00:31:37,550 --> 00:31:43,310
+الوقت الكبير من السنين اللي مكثه، هو توجّه إلى أن
+
+320
+00:31:43,310 --> 00:31:49,970
+يُختم كتابه، ويقدّمه للناس. آخر
+
+321
+00:31:49,970 --> 00:31:54,990
+شيء يا أخوات، في عدد الأحاديث الصحيحة، كم هي عدد
+
+322
+00:31:54,990 --> 00:31:58,130
+الأحاديث الموجودة في صحيح البخاري، والأحاديث
+
+323
+00:31:58,130 --> 00:32:05,680
+الموجودة في صحيح مسلم. طبعاً، في عندنا عدد بالمكرر،
+
+324
+00:32:05,680 --> 00:32:11,640
+وعدد بدون المكرر. وإحنا سابقاً حكينا في المحاضرة
+
+325
+00:32:11,640 --> 00:32:16,860
+الماضية، والمحاضرة هذه، أن هناك أحاديث مكررة في
+
+326
+00:32:16,860 --> 00:32:22,520
+البخاري ومسلم، بمعنى الأحاديث بأسانيد وطرق مختلفة،
+
+327
+00:32:22,520 --> 00:32:27,280
+لكن نفس المتن، فيها بعض الزيادات، وبعض كذا، لكن نفس
+
+328
+00:32:27,280 --> 00:32:28,240
+الحديث مكرر.
+
+329
+00:32:31,440 --> 00:32:36,260
+بإسناد ثانية، فيه فوائد لها، مش معدومة الفوائد، يعني
+
+330
+00:32:36,260 --> 00:32:42,620
+كل تكرار له فائدة مختلفة. لأ،
+
+331
+00:32:42,620 --> 00:32:50,100
+كلها أحاديث صحيحة، ومعضدة لبعض، لكن الأصل
+
+332
+00:32:50,100 --> 00:32:55,920
+فيها حديث واحد، يعني المتن كويس، بكون هذا المتن جاء
+
+333
+00:32:55,920 --> 00:33:02,010
+بعدة أسانيد. هذا إذا بدأنا بالعدد بالمكرر، بيصير خمس أو
+
+334
+00:33:02,010 --> 00:33:06,810
+ست آلاف حديث، بناءً على عدد تكرارها. إذا بدأنا عدّها
+
+335
+00:33:06,810 --> 00:33:13,810
+بدون المكرر، كلها بتعتبر حديث واحد. و
+
+336
+00:33:13,810 --> 00:33:18,190
+لما بتاخدوا التخريج أنتم، أو إذا زميلاتكم بياخدوا
+
+337
+00:33:18,190 --> 00:33:22,390
+التخريج في حديث، بياخذه وبيخرجه. إيش يعني بيخرجه؟
+
+338
+00:33:22,390 --> 00:33:26,410
+يعني بيجيبوا الأسانيد والطرق المتكررة لهذا الحديث.
+
+339
+00:33:27,470 --> 00:33:31,650
+إيش كلمة متابعات وطرق؟ يعني تكرار الأسانيد لنفس
+
+340
+00:33:31,650 --> 00:33:35,670
+الحديث. الآن
+
+341
+00:33:35,670 --> 00:33:44,130
+عدد الأحاديث الموجودة في صحيح البخاري، المرفوعة
+
+342
+00:33:44,130 --> 00:33:48,530
+المتصلة، ٧٢٧٥.
+
+343
+00:33:48,530 --> 00:33:54,010
+هذا مش محسوب للمعلقات، تمام؟
+
+344
+00:33:57,180 --> 00:34:01,100
+الأحاديث المعلقة اللي موجودة في التراجم، أو في
+
+345
+00:34:01,100 --> 00:34:06,280
+التعقيب على الأحاديث، مش محسوبة. إنما فقط اللي محسوب
+
+346
+00:34:06,280 --> 00:34:13,220
+هو المرفوع المتصل. إذا بدنا نعدّ المكرر، بصير ٤٠٠٠.
+
+347
+00:34:13,220 --> 00:34:16,280
+بينما
+
+348
+00:34:16,280 --> 00:34:25,900
+اللي عند الإمام مسلم، بالمكرر ١٢٠٠٠ حديث، بدون
+
+349
+00:34:25,900 --> 00:34:37,170
+المكرر، أربعة آلاف. الآن
+
+350
+00:34:37,170 --> 00:34:40,870
+بالمقارنة بين الأحاديث الموجودة في البخاري والمسلم،
+
+351
+00:34:40,870 --> 00:34:48,110
+وجد العلماء أن البخاري والمسلم اتفقا على تخريج
+
+352
+00:34:48,110 --> 00:34:53,670
+٨٢٠ حديث. وهناك
+
+353
+00:34:53,670 --> 00:34:57,170
+مصنّفات اهتمّت
+
+354
+00:34:58,520 --> 00:35:06,980
+بهذه الأحاديث، وجعلتها في مصنّف واحد، سواء من القدامى
+
+355
+00:35:06,980 --> 00:35:09,760
+أو المعاصرين. يعني من المعاصرين: محمد فؤاد عبد
+
+356
+00:35:09,760 --> 00:35:15,700
+الباقي، عمل كتاب اسمه: اللؤلؤ والمرجان فيما اتفق
+
+357
+00:35:15,700 --> 00:35:22,650
+عليه الشيخان. مش في عندنا مصطلح اسمه: هذا حديث متفق
+
+358
+00:35:22,650 --> 00:35:27,690
+عليه. إيش يعني متفق عليه؟ يعني أخرجه البخاري ومسلم،
+
+359
+00:35:27,690 --> 00:35:31,710
+اتفقا على تخريجه. يعني هذا موجود في البخاري، موجود في
+
+360
+00:35:31,710 --> 00:35:36,850
+مسلم. وبالتالي
+
+361
+00:35:36,850 --> 00:35:43,350
+الحديث المتفق على تخريجهما في الصحيحين ٨٢٠ من ال
+
+362
+00:35:43,350 --> 00:35:43,730
+٤٠٠٠.
+
+363
+00:35:54,550 --> 00:36:00,870
+كيف؟ اعتذبت إذا
+
+364
+00:36:00,870 --> 00:36:11,630
+الـ٨٢٠ الأحاديث التي لم يتفقا عليها، والباقي
+
+365
+00:36:11,630 --> 00:36:13,170
+أحاديث متفق عليها.
+
+366
+00:36:22,880 --> 00:36:28,240
+يعني الأغلب، الأكثر، متفق، أخرجه البخاري وأخرجه مسلم،
+
+367
+00:36:28,240 --> 00:36:37,140
+وهذا بيزيد الحديث قوة. يعني لقدام شوية لما نأخذ
+
+368
+00:36:37,140 --> 00:36:44,340
+مراتب الصحيح، حنلاقي اللي في المرتبة الأولى، اللي
+
+369
+00:36:44,340 --> 00:36:48,500
+متفق عليه، مقدم على من أخرجه أحدهما.
+
+370
+00:36:51,380 --> 00:36:55,820
+يعني حديث اتفق البخاري ومسلم على تخريجه، أقوى من
+
+371
+00:36:55,820 --> 00:37:01,540
+الحديث اللي أخرجه البخاري لحاله، أقوى من الحديث
+
+372
+00:37:01,540 --> 00:37:07,700
+اللي أخرجه مسلم لحاله. ويمكن كمان في عندنا حاجة
+
+373
+00:37:07,700 --> 00:37:15,600
+اسمه رواه الجماعة. الجماعة إيش؟ الستة. يعني رواه
+
+374
+00:37:15,600 --> 00:37:18,700
+الجماعة، يعني إيه؟ يعني رواه الجماعة، يعني اتفاق
+
+375
+00:37:18,700 --> 00:37:22,880
+البخاري ومسلم، وكمان أصحاب السنن الأربعة. هذا أقوى
+
+376
+00:37:22,880 --> 00:37:29,380
+من المتفق عليه. فبناءً
+
+377
+00:37:29,380 --> 00:37:35,960
+على هذا الاتفاق، سواء مع الكتب الستة، أو مع الصحيحين،
+
+378
+00:37:35,960 --> 00:37:43,120
+أو ما انفرد به، سنجد مراتب الصحة تتدرّج. يعني بناءً على
+
+379
+00:37:43,120 --> 00:37:48,560
+هذا الاتفاق، وبناءً على الانفراد، مع أن كله صحيح، لكن
+
+380
+00:37:48,560 --> 00:37:54,280
+الصحيح له مراتب. أيوة بالضبط. المرة القادمة إن
+
+381
+00:37:54,280 --> 00:37:59,400
+شاء الله رب العالمين، سنتحدث على صحيح ابن حبان، صحيح
+
+382
+00:37:59,400 --> 00:38:03,540
+ابن خزيمة، والمستدرك على الصحيحين، وبقية المباحث
+
+383
+00:38:03,540 --> 00:38:08,260
+المتعلقة بالحديث الصحيح. سبحانك اللهم وبحمدك، نشهد
+
+384
+00:38:08,260 --> 00:38:10,600
+أن الله ربّنا، إنا نستغفرك ونتوب إليك.
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cf860f35342d98d5879bf03c0ffae2ba3e43b581
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_postprocess.srt
@@ -0,0 +1,1536 @@
+1
+00:00:20,910 --> 00:00:24,370
+أعوذ بالله السميع العلي من أشيطان الرجيم بسم الله
+
+2
+00:00:24,370 --> 00:00:27,410
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,410 --> 00:00:30,090
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,090 --> 00:00:33,890
+وصحبه أجمعين المحاضرة الماضية كانت الكلام على
+
+5
+00:00:33,890 --> 00:00:40,130
+الصحيحي البخاري ومسلموتحدثنا عن أسباب تأليف
+
+6
+00:00:40,130 --> 00:00:47,690
+البخاري ومسلم كليهما لصحيحيهما وبعد ذلك تكلمنا عن
+
+7
+00:00:47,690 --> 00:00:51,950
+المفاضلة بين صحيحي البخاري ومسلم وقلنا هناك ثلاث
+
+8
+00:00:51,950 --> 00:00:58,100
+أراءالرأي الأول كان تفضيل صحيح البخاري على تفضيل
+
+9
+00:00:58,100 --> 00:01:06,040
+مسلم وكان هناك أسباب وجهية لذلك للفريق وهو جمهور
+
+10
+00:01:06,040 --> 00:01:12,460
+المحدثين الذي فضل صحيح البخاري على صحيح مسلم اليوم
+
+11
+00:01:12,460 --> 00:01:17,540
+بدنا نأخذ الرأي الثاني ومبرراته وهم الذين فضلوا
+
+12
+00:01:17,540 --> 00:01:23,050
+صحيح مسلم على صحيح البخاري قبل أن نبدأإذا كان في
+
+13
+00:01:23,050 --> 00:01:28,550
+حد عندها أي سؤال لأنه في نهاية المحاضرة يبدو أحد
+
+14
+00:01:28,550 --> 00:01:32,550
+الطلبات طلبت مني أعيد شغلة معينة و وعدتها في
+
+15
+00:01:32,550 --> 00:01:38,010
+المحاضرة .. بداية المحاضرة خلاص الجميع ما عندها أي
+
+16
+00:01:38,010 --> 00:01:42,810
+استفسار إذا نبدأ إن شاء الله في الرأي الثاني اللي
+
+17
+00:01:42,810 --> 00:01:49,470
+هم فضلوا صحيح المسلم على صحيح البخاري والذين فعلوا
+
+18
+00:01:49,470 --> 00:01:57,520
+ذلك هم شيخ بلاد المغربلأن الإمام
+
+19
+00:01:57,520 --> 00:02:05,080
+مسلم من نيسابور ويبدو هم أيضا أيدوا ذلك الإمام
+
+20
+00:02:05,080 --> 00:02:11,240
+الحاكم صاحب المستدرك بيقول ما تحت أديم السماء كتاب
+
+21
+00:02:11,240 --> 00:02:17,100
+أصح من كتاب مسلميعني هو من أهل المغرب وقدم صحيح
+
+22
+00:02:17,100 --> 00:02:24,180
+مسلم على صحيح البخاري شو السبب يا أخوات اللي قدموا
+
+23
+00:02:24,180 --> 00:02:29,260
+في صحيح مسلم على صحيح البخاري؟ هل لأنهم يعتقدون أن
+
+24
+00:02:29,260 --> 00:02:36,980
+صحيح مسلم أشد توافر للشروط من صحيح البخاري؟الآن
+
+25
+00:02:36,980 --> 00:02:41,780
+بيبين عنا إذا كان هذه هي الأسباب ولا هناك أسباب
+
+26
+00:02:41,780 --> 00:02:48,580
+أخرى سيتبين لنا أن ليست هذه هي الأسباب وإنما هناك
+
+27
+00:02:48,580 --> 00:02:54,340
+أسباب أخرى ربما كانت من نصيب صحيح البخاري أن نقول
+
+28
+00:02:54,340 --> 00:03:00,260
+اللي فضل صحيح البخاري كانت بسبب هذه الأسباب هم
+
+29
+00:03:00,260 --> 00:03:07,150
+عكسوها وقالوا أن هذه سبب لتفضيل صحيح مسلملأن
+
+30
+00:03:07,150 --> 00:03:14,110
+تعرفوا دائما الشغلة بيكون لها وجهين يعني من وجهها
+
+31
+00:03:14,110 --> 00:03:19,310
+ممكن أسميها شغلة إيجابية ومن وجه آخر ممكن أقول
+
+32
+00:03:19,310 --> 00:03:26,030
+إنها والله دي سلبية زي على سبيل المثال توي موعد
+
+33
+00:03:26,030 --> 00:03:31,110
+المحاضرة لطالبات إيجابي و لطالبات أخرى مش إيجابية
+
+34
+00:03:31,110 --> 00:03:37,490
+من وجه إيجابي ومن وجه غير إيجابيكل شيء كل شيء إله
+
+35
+00:03:37,490 --> 00:03:43,030
+إيجابيات وإله سلبيات مافيش حاجة في الغالب في
+
+36
+00:03:43,030 --> 00:03:49,990
+الحياة يعني على الإطلاق هي إيجابية في كل شيء
+
+37
+00:03:49,990 --> 00:03:56,470
+الكمال لله عز وجل كل شيء إله نقص كل شيء إله ثمنكل
+
+38
+00:03:56,470 --> 00:04:01,730
+شيء إيجابي له ثمن سلبي أو ممكن يكون مغارم يعني كل
+
+39
+00:04:01,730 --> 00:04:07,790
+مغنم له مغنم وكل مغنم له مغنم وبالتالي بالنظر إلى
+
+40
+00:04:07,790 --> 00:04:13,510
+هذا الوجه نعتبره في صالح صحيح البخاري وبالنظر لوجه
+
+41
+00:04:13,510 --> 00:04:20,170
+آخر ربما يكون مسلم بناء على كل فريق إيش اللي قدموا
+
+42
+00:04:20,170 --> 00:04:25,730
+برارته وإيش اعتبر الأفضل انشوف الآنعملنا لكوا جدول
+
+43
+00:04:25,730 --> 00:04:37,330
+نفس الشيء الأمر الأول قالوا إن الإمام مسلم لما صنف
+
+44
+00:04:37,330 --> 00:04:48,790
+كتابه الصحيح صنفه في حضوري كثير من شيوخي وهذا
+
+45
+00:04:48,790 --> 00:04:56,020
+يعطيه فرصةإنه يتحرق في كثير من الألفاظ ويتحرق في
+
+46
+00:04:56,020 --> 00:05:01,380
+الصياق بينما
+
+47
+00:05:01,380 --> 00:05:08,860
+الإمام البخاري يعني إله مقولة بيقول ربما حديث
+
+48
+00:05:08,860 --> 00:05:14,440
+حافظته بالبصرة وكتبته بالشام يعني لما كتبوا ما
+
+49
+00:05:14,440 --> 00:05:15,760
+كتبوا في حضور شيخه
+
+50
+00:05:18,600 --> 00:05:24,680
+وبناء على هذا القول قالوا إذا صحيح مسلم ممكن يكون
+
+51
+00:05:24,680 --> 00:05:30,560
+متيقن أكثر مما كتبه لأنه كتبه في حضور إيش؟ في حضور
+
+52
+00:05:30,560 --> 00:05:35,000
+مشايخه في حضور الشيوخ لو بده يرجع يستفسر في أي
+
+53
+00:05:35,000 --> 00:05:42,380
+شغلة يتسنى له ذلك على عكس الإمام البخاري طبعا لو
+
+54
+00:05:42,380 --> 00:05:47,320
+بدنا نرد عليهما هو فيه من ضمن المبررات اللي قدمنا
+
+55
+00:05:47,320 --> 00:05:56,580
+فيه صحيح البخاري أن صحيح البخاري معظم الرواق اللي
+
+56
+00:05:56,580 --> 00:06:02,700
+متكلم فيهم كانوا من الشيوخ يعني
+
+57
+00:06:02,700 --> 00:06:05,560
+هو كمان حريص كمان إيش أنه
+
+58
+00:06:07,580 --> 00:06:12,480
+شيوخه اللي كتب عنهم بالذات اللي انتقى من أحاديثهم
+
+59
+00:06:12,480 --> 00:06:19,140
+اللي ممكن يكونوا عرضة للطعن وعرضة للكلام لأن هم
+
+60
+00:06:19,140 --> 00:06:23,800
+روا متكلم فيهم يعني انتقى منهم انتقاء وكان أدرأ
+
+61
+00:06:23,800 --> 00:06:27,860
+بشيوخه يعني الأمر مش غيب كثير عن البخاري لكن
+
+62
+00:06:27,860 --> 00:06:33,380
+لعبارة البخاري هذه تذرعوا بها وقالوا إذا في أحاديث
+
+63
+00:06:33,380 --> 00:06:36,180
+يعني الإمام البخاري ما كتبها في حضور مشايخه
+
+64
+00:06:42,210 --> 00:06:51,370
+الإيمان مسلم اقتصر فيه صحيحي على جمع الأحاديث و
+
+65
+00:06:51,370 --> 00:06:56,010
+روايتها فقط يعني
+
+66
+00:06:56,010 --> 00:07:01,530
+ما ضمن فقه و احنا قلنا الإمام البخاري ضمن فقه في
+
+67
+00:07:01,530 --> 00:07:03,330
+التراجم
+
+68
+00:07:04,610 --> 00:07:10,430
+الإيمان مسلم ما عمل تراجم ما عقب على الأحاديث فقط
+
+69
+00:07:10,430 --> 00:07:16,950
+جاب الأحاديث الآن هذه اعتبرناها إيجابية للبخاري
+
+70
+00:07:16,950 --> 00:07:27,010
+لأنه ضمنه فقهًا الآن اعتبروا هذه نفس النقطة
+
+71
+00:07:27,010 --> 00:07:33,110
+اعتبروها لمسلم إيجابيةليش؟ لأن هذا كتاب حديث مستقل
+
+72
+00:07:33,110 --> 00:07:39,530
+مافيش فيه شغل غير الأحاديث طبعا هو بالنظر إلى هذه
+
+73
+00:07:39,530 --> 00:07:42,950
+الفائدة أه والله ممكن يعتبر هذا كتاب حديث صرف
+
+74
+00:07:42,950 --> 00:07:50,450
+مافيش فيه إشي خليط معاه لكن بالنظر إلى الفقه
+
+75
+00:07:50,450 --> 00:07:55,290
+المتضمن والترجمة للأحاديث والحكم التي وضعها الإمام
+
+76
+00:07:55,290 --> 00:08:01,210
+البخاري والفوائد التي وضعها لأ إيجابي أكثرإذا هو
+
+77
+00:08:01,210 --> 00:08:06,350
+من وجهة نظر إيجابية ومن وجهة نظر أخرى تعتبر سلبية
+
+78
+00:08:06,350 --> 00:08:11,410
+للآخر وإيجابية للإيمان المسلم هكذا، شوفوا كيف
+
+79
+00:08:11,410 --> 00:08:15,370
+الكلام مش كثير مقنع إنه يقدم صحي البخاري على صحي
+
+80
+00:08:15,370 --> 00:08:22,130
+المسلم يقدمه على صحي البخاريالإمام مسلم لم يقطع
+
+81
+00:08:22,130 --> 00:08:26,110
+متون الأحاديث على الأبواب في صحيحه بينما الإمام
+
+82
+00:08:26,110 --> 00:08:31,550
+البخاري ربما كرر الحديث وقطعه في أبواب متفرقة شو
+
+83
+00:08:31,550 --> 00:08:37,910
+يعني؟ الآن في أحاديث مكررة عند البخاري و أحاديث
+
+84
+00:08:37,910 --> 00:08:47,550
+مكررة عند مسلم أين كرر البخاري أحاديثه؟ مش كلها في
+
+85
+00:08:47,550 --> 00:08:54,420
+مكان واحد ليش؟لأن الإمام البخاري اهتم بالتراجم
+
+86
+00:08:54,420 --> 00:08:59,680
+بالتراجم الأبواب يعني الحديث هذا مثلا أضرب مثال من
+
+87
+00:08:59,680 --> 00:09:03,220
+كان يؤمن بالله واليوم الآخر فلا يؤذي جارة من كان
+
+88
+00:09:03,220 --> 00:09:07,580
+يؤمن بالله واليوم الآخر فليكرم ضيفة من كان يؤمن
+
+89
+00:09:07,580 --> 00:09:15,020
+بالله واليوم الآخر فليقول خيرا أو ليصمد ماشي الآن
+
+90
+00:09:15,020 --> 00:09:22,770
+هذا الحديثفي تلت شغلات ظاهرة وفي كمان شغلات باطنة
+
+91
+00:09:22,770 --> 00:09:29,710
+يعني بينهى عن الإيذاء الجار والعلاقة بالجار حديث
+
+92
+00:09:29,710 --> 00:09:34,470
+بيعتبر في الأخلاق والأدب حديث بيعتبر من أحاديث
+
+93
+00:09:34,470 --> 00:09:40,430
+الإيمان لأن من كان يؤمن بالله وأن الأعمال تمام من
+
+94
+00:09:40,430 --> 00:09:48,050
+صميم الإيمان بدخل في كتاب الإيمانبيدخل في إكرام
+
+95
+00:09:48,050 --> 00:09:56,930
+الضيف خلق الكرام الضيف بيدخل في أداب اللسان والصمت
+
+96
+00:09:56,930 --> 00:10:02,450
+وفضيلة الصمت وبيدخل فضيلة قول الخير يعني صار فيه
+
+97
+00:10:02,450 --> 00:10:07,690
+أنه الآن الإمام البخاري لما بده ممكن يكرره تلت
+
+98
+00:10:07,690 --> 00:10:12,230
+أربع خمس ست سبع مرات وكل مرة وين في باب مختلف وفي
+
+99
+00:10:12,230 --> 00:10:18,880
+كتاب مختلفيعني الحديث الواحد بيكون له أربع، خمس،
+
+100
+00:10:18,880 --> 00:10:27,400
+ست، سبع فوائد بيحطه وين فائدته بيتكلم على الجار،
+
+101
+00:10:27,400 --> 00:10:30,760
+بيحطه في الجار زي ما أنا مثلا الحديث هذا لو بدأ
+
+102
+00:10:30,760 --> 00:10:35,240
+أتكلم عن الإيمان وعلاقة الأعمال وإن الأعمال يدخل
+
+103
+00:10:35,240 --> 00:10:40,040
+في مسمى الإيمان بستشت في الحديث هذا لو أنا بدأ
+
+104
+00:10:40,040 --> 00:10:45,330
+أتكلم خطبة أو دارس عن الجاروالعلاقة بالجار، بتكلم
+
+105
+00:10:45,330 --> 00:10:48,950
+عن هذا، لو بدأ أتكلم عن النظام الإجتماعي في
+
+106
+00:10:48,950 --> 00:10:53,550
+الإسلام، بتكلم عن الموضوع هذا، لو بدأ أتكلم عن
+
+107
+00:10:53,550 --> 00:10:58,490
+أداب اللسان، بتكلم عنها، لو بدأ أتكلم عن قول
+
+108
+00:10:58,490 --> 00:11:04,160
+الخير،لو بتتكلم عن فضيلة الصمت هجيب الحديث هذا
+
+109
+00:11:04,160 --> 00:11:07,920
+يعني ممكن الحديث هذا أدخله في ست سبع موضوعات
+
+110
+00:11:07,920 --> 00:11:12,060
+الإمام البخاري وين بيحطهم؟ متفرقات عشان هيك قال
+
+111
+00:11:12,060 --> 00:11:17,480
+ليش قطع الحديث يعني بمعنى كمان عشان مايكرش الحديث
+
+112
+00:11:17,480 --> 00:11:22,050
+زي ما هو مثلا بياخدوا الجزء اللي له علاقةبالصمت
+
+113
+00:11:22,050 --> 00:11:25,270
+وفضيلة الصمت و بيجيب و يقول لي بس من كان يؤمن
+
+114
+00:11:25,270 --> 00:11:29,310
+بالله و اليوم الآخر فليقول خيرا أو ليصمت بيجيب
+
+115
+00:11:29,310 --> 00:11:33,550
+شريط تبع الجار و غيره لما بتكلم على الإيمان من كان
+
+116
+00:11:33,550 --> 00:11:37,010
+يؤمن بالله و اليوم الآخر و بيجيب واحدة منهم لأنه
+
+117
+00:11:37,010 --> 00:11:41,970
+إله علاقة بالإيمان لما بيجيب إله علاقة مثلا بإكرام
+
+118
+00:11:41,970 --> 00:11:46,740
+الضيفأو بموضوع الضيف بيجيب من كان يؤمن بالله
+
+119
+00:11:46,740 --> 00:11:51,380
+واليوم الآخر فليكرم ضيفة الجزء هذا معنى ذلك أنه
+
+120
+00:11:51,380 --> 00:11:56,360
+كان يقطع الحديث زي ما بنقول احنا قاتب الشاهد من
+
+121
+00:11:56,360 --> 00:12:01,960
+الدليل بجيبش كل الدليل بجيب الشاهد من الدليل وهيك
+
+122
+00:12:01,960 --> 00:12:07,400
+الإمام البخاري كان يفعل طبعا هذا فيه جودة بالنسبة
+
+123
+00:12:07,400 --> 00:12:11,900
+للموضوع عشان هيك هذا كان إيجابي بالنسبة للبخاري
+
+124
+00:12:13,520 --> 00:12:18,880
+ولما صنع البخاري؟ الآن اللي قاله مسلم قاله لا مسلم
+
+125
+00:12:18,880 --> 00:12:27,880
+ماعمل هيك هشو عمل؟ قال هو بيجيب الباب أول حديث كل
+
+126
+00:12:27,880 --> 00:12:31,960
+المكررات تحت الحديث تحت الحديث في نفس الباب
+
+127
+00:12:31,960 --> 00:12:38,220
+وبالتالي اللي بيروح يدور متابعات الحديث بيلاقيها
+
+128
+00:12:38,220 --> 00:12:39,140
+كلها في مكان واحد
+
+129
+00:12:43,640 --> 00:12:50,800
+بالنسبة للبحث اللي عمله مسلم أفضل بالنسبة للفائضة
+
+130
+00:12:50,800 --> 00:12:56,880
+الموضوعية و للفوائد الفقهية اللي فعله البخاري أفضل
+
+131
+00:12:56,880 --> 00:13:01,560
+وبالتالي هذا إيجابي من ناحية وهذا إيجابي من ناحية
+
+132
+00:13:01,560 --> 00:13:06,360
+الآن هم نظروا فقط على إيش إيجابية سهولة الوصول إلى
+
+133
+00:13:06,360 --> 00:13:13,530
+الأحداث كلها في مكان واحدبتكلم الإيجابيات الموجودة
+
+134
+00:13:13,530 --> 00:13:17,550
+عند مسلم وبقول لك هذه خلاف البخاري لأن البخاري إله
+
+135
+00:13:17,550 --> 00:13:25,070
+أسباب اللي خلّى يقطع الحديث إلها فوائد أخرى طبعا
+
+136
+00:13:25,070 --> 00:13:31,410
+بالمناسبة يا أخوات ممكن
+
+137
+00:13:31,410 --> 00:13:37,770
+و أنتم تتطلعوا في صحيح مسلم تلاقوا الإمام مسلم عمل
+
+138
+00:13:37,770 --> 00:13:44,280
+في بعض الأحاديث زي الإمام البخارييعني وزعها يعني
+
+139
+00:13:44,280 --> 00:13:49,380
+نفس الحديث موجود في كتاب الإيمان وموجود تلاقيه في
+
+140
+00:13:49,380 --> 00:13:56,680
+كتاب الذكاء وكذا يعني لكن أغلبية منهج الإيمان مسلم
+
+141
+00:13:56,680 --> 00:14:00,160
+هو إنه حاطم كلهم في نفس .. إيش؟ في نفس الباب لكن
+
+142
+00:14:00,160 --> 00:14:05,100
+بعض الأحاديث اختارها وعملوا كالإمام البخاري عشان
+
+143
+00:14:05,100 --> 00:14:09,500
+بكرا ما تتفاجأوش إنه اتلاقي الحديث هذا موجود في
+
+144
+00:14:09,500 --> 00:14:15,980
+الباب هذا وموجود في باب آخرتمام هو الأغلبية
+
+145
+00:14:15,980 --> 00:14:21,160
+الساحقة من الأحاديث موجودة بنفس منهج أنه تفتح
+
+146
+00:14:21,160 --> 00:14:27,480
+الباب تلاقي كل الأحاديث المتكررة تحت بعض وبعدين
+
+147
+00:14:27,480 --> 00:14:30,560
+بيجيب الحديث اللي بعده جديد وإذا كان فيه تكرار
+
+148
+00:14:30,560 --> 00:14:37,200
+تجيبه تحته مباشرة أما الإمام البخاري لأ باجيها
+
+149
+00:14:37,200 --> 00:14:41,280
+موزعة عشان هيك لما بدي أدور عليها لازم أدور عليها
+
+150
+00:14:41,280 --> 00:14:44,760
+في كل صحية البخاريعشان هيك في طبعة محمد فؤاد عبد
+
+151
+00:14:44,760 --> 00:14:51,300
+الباقي مرقم الأحاديث ولمّا بيجي الحديث المكرر اللي
+
+152
+00:14:51,300 --> 00:14:56,980
+فيه البخاري في آخر الحديث بفتح جوسين و بكتب أرقام
+
+153
+00:14:56,980 --> 00:15:01,280
+الأحاديث اللي اتكرر فيها الأحاديث عشان لو بدك
+
+154
+00:15:01,280 --> 00:15:09,050
+إياها تدور عليها على الأرقامأه فهو خدم الان محمد
+
+155
+00:15:09,050 --> 00:15:14,070
+فؤاد عبد الباقي وكأنه لو أنت بدكياها بسهولة زي ما
+
+156
+00:15:14,070 --> 00:15:23,450
+بتلاقيها في صحيح مسلم بتلاقيها على الأرقام الأمر
+
+157
+00:15:23,450 --> 00:15:29,270
+الرابع قالوا أن الإمام مسلم لم يخرج الأحاديث
+
+158
+00:15:29,270 --> 00:15:34,250
+الموقوفة ولم يكثر من رواية الأحاديث المعلقة في
+
+159
+00:15:34,250 --> 00:15:35,810
+صحيحه
+
+160
+00:15:38,790 --> 00:15:48,470
+بينما الإمام البخاري عنده أحاديث موقوفة وعنده
+
+161
+00:15:48,470 --> 00:15:55,390
+أحاديث معلقة أكتر بكثير من الإمام المسلم لماذا
+
+162
+00:15:55,390 --> 00:16:01,630
+الشيخ عمل البخاري؟ هذه أيضًا تعتبر إيجابية للبخاري
+
+163
+00:16:01,630 --> 00:16:04,710
+الموقوفة
+
+164
+00:16:04,710 --> 00:16:13,440
+يعني قول الصحابيلأن الإمام البخاري رحمه الله عمل
+
+165
+00:16:13,440 --> 00:16:18,580
+تراجم الأبواب فكان يترجم للحديث يعني بيحط عنوان
+
+166
+00:16:18,580 --> 00:16:25,220
+الباب قد يضع في ترجمة الباب يحط آية من القرآن قد
+
+167
+00:16:25,220 --> 00:16:35,060
+يضع قول صحابي قد يعلق الحديث الغالبية
+
+168
+00:16:35,060 --> 00:16:42,020
+من الأحاديث المعلقةموجودة في تراجم الأبواب ليش
+
+169
+00:16:42,020 --> 00:16:49,280
+حطها معلقة؟ لأنه ما بده يطول عنوان الباب فبيحذف
+
+170
+00:16:49,280 --> 00:16:54,400
+الإسناد أو جزء من الإسناد وبيخلّي المتن الشاهد من
+
+171
+00:16:54,400 --> 00:16:57,040
+المتن اللي بدهيا وبالتالي
+
+172
+00:16:58,420 --> 00:17:02,160
+الإمام البخاري ما حط هذه الأحاديث المعلقة
+
+173
+00:17:02,160 --> 00:17:07,940
+والموقوفة من صلب صحيح البخاري إنما وضعه في التراجم
+
+174
+00:17:07,940 --> 00:17:14,780
+حتى يعطيني فوائد فقهية ويعطيني فوائد للحديث الآن
+
+175
+00:17:14,780 --> 00:17:20,300
+اللي نظروا لصحيح مسلم قالوا بالمجمل البخاري عنده
+
+176
+00:17:20,300 --> 00:17:23,500
+معلقات وموقوفة أكثر من صحيح مسلم وبالتالي احنا
+
+177
+00:17:23,500 --> 00:17:26,420
+بنقدم صحيح مسلم على صحيح البخاري
+
+178
+00:17:34,770 --> 00:17:39,850
+الأمر الأخير والخامس يا بنات ركزوا معانا اللي مش
+
+179
+00:17:39,850 --> 00:17:56,630
+مركزين اعتقد
+
+180
+00:17:56,630 --> 00:18:00,550
+انه احنا حكينا عن الأمر الخامس قلنا ان الأمان مسلم
+
+181
+00:18:01,370 --> 00:18:05,150
+جمع طرق الحديث ومتابعته في مكان واحد من الباب
+
+182
+00:18:05,150 --> 00:18:08,170
+بينما
+
+183
+00:18:08,170 --> 00:18:18,570
+الإمام البخاري وزعها على أبواب متفرقة وكتب متفرقة
+
+184
+00:18:18,570 --> 00:18:26,610
+حتى يبين إن هذا الحديث بدل على موضوعات متعددة يعني
+
+185
+00:18:26,610 --> 00:18:27,630
+النمرة الخامسة
+
+186
+00:18:30,290 --> 00:18:37,750
+ونمرة تلاتة إجراب من بعض ممكن نعتبرهم نقطة واحدة
+
+187
+00:18:37,750 --> 00:18:43,410
+توزيع
+
+188
+00:18:43,410 --> 00:18:49,350
+الحديث على الأبواب أو تقطيع الحديث تقطيع الحديث
+
+189
+00:18:49,350 --> 00:18:57,510
+يعني ذكر جزء من الحديث الدال على ذات الموضوع كيف؟
+
+190
+00:18:59,570 --> 00:19:05,990
+لأ مش اتمدت اتمدوا اتنين لكن في المفاضلة جالوا
+
+191
+00:19:05,990 --> 00:19:14,610
+صحيح مسلم مفضل على مقدم العصاير البخاري لأ
+
+192
+00:19:14,610 --> 00:19:18,990
+لأ لأ لأ هذه قصة تانية احنا الآن هذا من قديم لما
+
+193
+00:19:18,990 --> 00:19:23,010
+الحاكم النيسابوري بيتكلم اتكلم من القديم يعني بعد
+
+194
+00:19:23,010 --> 00:19:31,070
+البخاري ب 100 سنةو 150 سنة بدّوا يفضّوا بين صحيح
+
+195
+00:19:31,070 --> 00:19:37,090
+البخاري وصحيح المسلم كونهم أصحى كتابين لكن اللي
+
+196
+00:19:37,090 --> 00:19:42,190
+بدّوا يطعن اليوم هذا يعني من الشبهات المعاصرة اللي
+
+197
+00:19:42,190 --> 00:19:46,090
+بيحاولوا يلمزوا في صحيح البخاري ومسلم وبيطعموا
+
+198
+00:19:46,090 --> 00:19:51,230
+اللي بيطعن بيطعن في كلايهمة يعني كويس هذه قصة أخرى
+
+199
+00:19:51,230 --> 00:19:51,430
+يعني
+
+200
+00:19:54,870 --> 00:20:00,070
+لأجل هذه الأمور الخامسة يا أخوات قدموا صحيح مسلم
+
+201
+00:20:00,070 --> 00:20:05,610
+على صحيح البخاري طيب،
+
+202
+00:20:05,610 --> 00:20:10,430
+الآن قبل ما ننتقل للرأي الثالث في أي نقطة من
+
+203
+00:20:10,430 --> 00:20:15,170
+النقاط الخامسة المبررات التي وضعها العلماء الذين
+
+204
+00:20:15,170 --> 00:20:19,370
+فضلوا صحيح مسلم على صحيح البخاري مش واضحة أعتقد
+
+205
+00:20:19,370 --> 00:20:25,810
+أيصر منمن المحاضرة الماضية كان فيها يعني واضحة لكن
+
+206
+00:20:25,810 --> 00:20:32,850
+المرة الماضية كان فيها دسم أكبر لأمرين الأول أننا
+
+207
+00:20:32,850 --> 00:20:38,150
+بدأنا نتعود و بدأنا نستوعب الكلام اللي الدسم الأمر
+
+208
+00:20:38,150 --> 00:20:43,870
+الثاني الكلام اللي هنأيسر الكلام اللي هناك كان دسم
+
+209
+00:20:43,870 --> 00:20:46,250
+أكثر وحتاج إلى شرح مصطفيد
+
+210
+00:20:52,140 --> 00:20:59,240
+القول الثالث وهو منصوب للإمام القرطبي هو قال إن
+
+211
+00:20:59,240 --> 00:21:04,800
+صحيح البخاري ومسلم كليهما بمرتبة واحدة ولا فرق
+
+212
+00:21:04,800 --> 00:21:10,560
+بينهما كونهما يعني اشترط على أنفسهم أن يأتوا
+
+213
+00:21:10,560 --> 00:21:16,720
+بالأحداث الصحيةالرأي الراجح من الأراء الثلاثة هو
+
+214
+00:21:16,720 --> 00:21:21,980
+ما ذهب إليه الجمهور بتقديم الصحيح البخاري على صحيح
+
+215
+00:21:21,980 --> 00:21:29,160
+مسلم هل
+
+216
+00:21:29,160 --> 00:21:33,060
+الصحيحين استوعبوا
+
+217
+00:21:33,060 --> 00:21:37,780
+كل الأحاديث الصحيحة ولا يوجد أحاديث صحيحة غير ما
+
+218
+00:21:37,780 --> 00:21:40,040
+في الصحيحين؟
+
+219
+00:21:44,350 --> 00:21:48,710
+هذا السؤال هل الأحاديث الصحيحة فقط موجودة في
+
+220
+00:21:48,710 --> 00:21:53,890
+الصحيحين وبعد ذلك مافيش أحاديث صحيحة؟ هل البخاري
+
+221
+00:21:53,890 --> 00:21:59,370
+ومسلم لمّه كل الأحاديث الصحيحة وعطاه في كتابيهم
+
+222
+00:21:59,370 --> 00:22:07,070
+ومافيش بعد ذلك؟ طبعا ما يشهد بيه الجمهور أنه فاتهم
+
+223
+00:22:07,070 --> 00:22:09,330
+كثير من الصحيحة
+
+224
+00:22:15,090 --> 00:22:22,130
+هم أفضل كتابين بما فيهم من الحديث صحيح لكن هم لم
+
+225
+00:22:22,130 --> 00:22:30,150
+يشرطوا على أنفسهم أنهم سيجمعوا كل الصحيح فالإمام
+
+226
+00:22:30,150 --> 00:22:35,590
+البخاري مثلا إيش بيقول أحفظوا مائة ألف حديث صحيح
+
+227
+00:22:35,590 --> 00:22:45,020
+ومائتي ألف حديث غير صحيحيعني لما هو حطلنا هذه
+
+228
+00:22:45,020 --> 00:22:49,380
+الأحاديث اللي في صحيف البخاري انتقاهم من 300 ألف
+
+229
+00:22:49,380 --> 00:22:58,940
+حديث منهم 100 ألف حديث صحيح هو حافظها فهو وضع أصحى
+
+230
+00:22:58,940 --> 00:22:59,560
+الصحيح
+
+231
+00:23:02,330 --> 00:23:08,250
+فكلام الإمام البخاري هذا يدل على أنه هناك حديث
+
+232
+00:23:08,250 --> 00:23:17,870
+صحيحة كثيرة غير موجودة في صحيح البخاري انتبه
+
+233
+00:23:17,870 --> 00:23:22,830
+.. انتبه .. الآن هو يحفظ ألف مائة ألف حديث صحيح
+
+234
+00:23:23,590 --> 00:23:29,710
+وكمان 200 ألف حديث غير صحيح الآن لما هو انتقل
+
+235
+00:23:29,710 --> 00:23:35,670
+أحاديث انتقى أصحى الصحيح من
+
+236
+00:23:35,670 --> 00:23:43,330
+وين انتقاه؟ قعد 17 سنة ينتقي ايش
+
+237
+00:23:43,330 --> 00:23:44,070
+بيسوي؟
+
+238
+00:23:54,020 --> 00:24:03,740
+لأنه أراد أن يضع كتابا فيه أصحى الصحيح الإمام
+
+239
+00:24:03,740 --> 00:24:08,660
+البخاري إله كتب أخرى تانية لكن ما شرّط لنفسه أن
+
+240
+00:24:08,660 --> 00:24:10,060
+يضع فيها الصحيح
+
+241
+00:24:12,580 --> 00:24:17,160
+في كتاب الأدب المفرد في كتاب جزء رفع اليدين في
+
+242
+00:24:17,160 --> 00:24:21,620
+الصلاة في كتاب التاريخ الكبير والتاريخ الصغير في
+
+243
+00:24:21,620 --> 00:24:27,080
+كتب أخرى للبخارق وأخرج فيها أحاديث لكن ليست بصحيحة
+
+244
+00:24:27,080 --> 00:24:33,640
+تحتاج إلى دراسة حتى نقول هي صحيحة ولا مش صحيحة لكن
+
+245
+00:24:33,640 --> 00:24:38,700
+هنا شرط على نفسه أن يأتي بالأحاديث الصحيحة بل أصح
+
+246
+00:24:38,700 --> 00:24:48,360
+ما في الصحيحةإحنا الآن بنجمع … ياريت تكونوا معانا
+
+247
+00:24:48,360 --> 00:24:52,420
+إحنا
+
+248
+00:24:52,420 --> 00:24:57,960
+عمال بنجمع الأدلة التي
+
+249
+00:24:57,960 --> 00:25:05,240
+نستدل بها إن هناك حاديث صحيحة غير اللي موجودة في
+
+250
+00:25:05,240 --> 00:25:11,680
+الصحيحةالقول الأول قول الإمام البخاري أحفظوا 100
+
+251
+00:25:11,680 --> 00:25:17,440
+ألف حديث صحيح طب اللي في البخاري عندنا هنعرف أنه
+
+252
+00:25:17,440 --> 00:25:23,940
+يعني 4000 حديث و بالمكرر بيصيروا حوالي 7000 و إش
+
+253
+00:25:23,940 --> 00:25:30,820
+معنى ذلك لسه فيه فوق 90 ألف حديث صحيح عند الإمام
+
+254
+00:25:30,820 --> 00:25:35,760
+البخاري لحاله بيحفظها نعم
+
+255
+00:25:37,450 --> 00:25:41,850
+لأ، ما جمعهمش في كتابه هو ربما في كتب أخرى، تمام؟
+
+256
+00:25:41,850 --> 00:25:52,390
+لأ، ما قالش إنه هذه صحيحة الإيمان مسلم إيش
+
+257
+00:25:52,390 --> 00:25:56,850
+بيقول، انت بيقول إيش بيقول ليس كل شيء عندي صحيح
+
+258
+00:25:56,850 --> 00:26:06,500
+وضعته هنا وإنما وضعت ما أجمع عليهالعلماء ما أجمعوا
+
+259
+00:26:06,500 --> 00:26:11,480
+على شروط صحته معنى
+
+260
+00:26:11,480 --> 00:26:19,600
+ذلك أنهم وضعوا أصحى الصحيح الإمام
+
+261
+00:26:19,600 --> 00:26:27,600
+أحمد له قول يقول صحة من الحديث سبعمائة ألف وكثر
+
+262
+00:26:27,600 --> 00:26:35,000
+وإيش يعني؟700 ألف حديث يعني بس مش 100 ألف حديث
+
+263
+00:26:35,000 --> 00:26:39,820
+اللي عند البخاري بحفظها فيه 700 ألف حديث صحيحة
+
+264
+00:26:39,820 --> 00:26:46,880
+تمام وبالتالي يعني هناك أحاديث كثير صحيحة أيضا بعد
+
+265
+00:26:46,880 --> 00:26:53,800
+جهد الإمام البخاري ومسلم هناك من العلماء موضعوا
+
+266
+00:26:53,800 --> 00:26:58,340
+أحاديث مصنفات شرطوا على أنفسهم أن يأتوا بالأحاديث
+
+267
+00:26:58,340 --> 00:27:05,770
+الصحيحةوسموها الصحاح كتب الصحاح زي صحيح ابن حبان
+
+268
+00:27:05,770 --> 00:27:12,230
+صحيح ابن خزيمك المستدرك
+
+269
+00:27:12,230 --> 00:27:18,750
+على الصحيحين صحيح ابن السكن وكتب
+
+270
+00:27:18,750 --> 00:27:24,990
+أخرى أصحابها قالوا إن أنا حطيت فيها الأحاديث
+
+271
+00:27:24,990 --> 00:27:31,600
+الصحيحةهذه تدل على إن هناك حديث صحيحة غير اللي
+
+272
+00:27:31,600 --> 00:27:36,800
+موجودة في الصحيحين طبعا هذه الكتب صعيبة حبان
+
+273
+00:27:36,800 --> 00:27:42,480
+ومنخزيمة و الكلام عن المستدرك يعني المحاضرة
+
+274
+00:27:42,480 --> 00:27:45,540
+القادمة راح نتكلم عنهم بالتفصيل يعني مقرر معانا
+
+275
+00:27:45,540 --> 00:27:50,240
+إننا ناخد عنهم و نتكلم عنهم بالتفصيل إيش سووا و هل
+
+276
+00:27:50,240 --> 00:27:53,580
+التزموا الشروط و لا مالتزموش هذه الشروط
+
+277
+00:27:58,890 --> 00:28:06,690
+أيضًا يا أخوات هناك أحاديث صحيحة موجودة في سائر
+
+278
+00:28:06,690 --> 00:28:12,770
+كتب السنن والمسانيد والمصنفات والأجزاء الحديثية
+
+279
+00:28:12,770 --> 00:28:19,150
+وكتب الحديث الأخرى غير الصحيحين غير الصحاح نجد
+
+280
+00:28:19,150 --> 00:28:24,510
+حديث مثلًا الترمذي في سنن الترمذي يقول حق سنن صحيح
+
+281
+00:28:24,510 --> 00:28:31,010
+يقول صحيحوبنلاقي إن العلماء صححوا كثير من الأحاديث
+
+282
+00:28:31,010 --> 00:28:36,380
+الموجودة في السننمش بس السنن الأربعة اللي حافظينها
+
+283
+00:28:36,380 --> 00:28:40,620
+أبو داود والترمذ والنساوي من الماجة لا كمان في سنن
+
+284
+00:28:40,620 --> 00:28:44,500
+الدارمة وسنن الدارقطن والسنن الكبرى للبيهقي والسنن
+
+285
+00:28:44,500 --> 00:28:49,540
+الصغير والسنن المأثورة للشافعي وغيرها كتب المثانية
+
+286
+00:28:49,540 --> 00:28:52,680
+مُسند أحمد مُسند أبو يعلى مُسند البزار الجوامع
+
+287
+00:28:52,680 --> 00:28:57,540
+والمعاجم الكبيرة للطبراني والصغير والأوسط هذه
+
+288
+00:28:57,540 --> 00:29:02,140
+مليئة بالأحاديثالصحيحة لكن هي مش متخصصة بالصحيح في
+
+289
+00:29:02,140 --> 00:29:07,400
+منها الصحيح ومنها الحسن وفي منها الضعيف لكن عندما
+
+290
+00:29:07,400 --> 00:29:11,660
+العلماء اشتغلوا في التصحيح والتضعيف وجدوا فيها
+
+291
+00:29:11,660 --> 00:29:16,180
+أحاديث صحيحة وحكموا عليها بالصحة وبالتالي هذه أيضا
+
+292
+00:29:16,180 --> 00:29:21,100
+تدل على وجود أحاديث صحيحة غير اللي في الصحة كتاب
+
+293
+00:29:21,100 --> 00:29:25,340
+المستدرك على الصحيحين ورح نتكلم عنه للإمام الحاكم
+
+294
+00:29:26,370 --> 00:29:31,510
+قال أنا بدي .. إيش كلمة مستدرك؟ إيش يعني استدرك؟
+
+295
+00:29:31,510 --> 00:29:38,790
+يعني أتأ بأمور فاتت المصنف يعني الإمام البخاري قال
+
+296
+00:29:38,790 --> 00:29:41,190
+شرط بدي أجيب الأحاديث الصحيحة الإمام المسلم قال
+
+297
+00:29:41,190 --> 00:29:45,230
+شرط أجيب الأحاديث الصحيحة إجا الإمام الحاكم قال
+
+298
+00:29:45,230 --> 00:29:51,350
+أنا بدي أجيب أحاديث لا جبوها البخاري ولا مسلم وهي
+
+299
+00:29:51,350 --> 00:29:58,460
+صحيحة وسمى المستدرك على الصحيحينكل حديث موجود فيه
+
+300
+00:29:58,460 --> 00:30:02,580
+مش موجود لا في البخاري ولا في مصر وهذا راح نتكلم
+
+301
+00:30:02,580 --> 00:30:06,360
+عليه هل التزم بهذه الشروط ولا مالتزمش لكن هو على
+
+302
+00:30:06,360 --> 00:30:10,660
+الأقل في جهد في جزء منها حدث صحيحة وبالتالي هذا
+
+303
+00:30:10,660 --> 00:30:18,080
+يدل على وجود حدث صحيح هناك علماء انتقدوا الصحيحين
+
+304
+00:30:18,080 --> 00:30:24,640
+مش من اليوم لأمن بعد الإمام البخاري بسنة بسنتين
+
+305
+00:30:24,640 --> 00:30:28,980
+تلاتة دلوا يتكلموا إيش من هؤلاء الذين انتقدوا على
+
+306
+00:30:28,980 --> 00:30:33,440
+الصحيحين الإمام الدراخطني انتقد أحاديث في الصحيحين
+
+307
+00:30:33,440 --> 00:30:41,080
+والإمام البيهقي وكان من انتقادهم إن هناك أحاديث
+
+308
+00:30:41,080 --> 00:30:45,260
+صحيحة على شرط البخاري ومسلم وما حطوها
+
+309
+00:30:49,190 --> 00:30:53,590
+الآن هم قالوا بأننا نضع الأحاديث في الصحيحة، لكن
+
+310
+00:30:53,590 --> 00:30:56,330
+هناك أحاديث لم يتم إضافتها إلى الصحيحة، والذين لم
+
+311
+00:30:56,330 --> 00:31:01,730
+يتدرقوا، قالوا البيهاقي، لماذا هذه الأحاديث صحية
+
+312
+00:31:01,730 --> 00:31:07,470
+ولم يتم إضافتها إلى الصحيحة؟معنى ذلك أنهم لم يضعوا
+
+313
+00:31:07,470 --> 00:31:12,530
+كل الأحاديث الصحيحة و هناك أحاديث صحيحة فاتت لإمام
+
+314
+00:31:12,530 --> 00:31:16,570
+البخاري و مسلم أو لم يسعفهم الوقت يمكن لو بده
+
+315
+00:31:16,570 --> 00:31:19,990
+يحطوا كل الأحاديث الصحيحة إذا كان جاعدوا كل واحد
+
+316
+00:31:19,990 --> 00:31:25,970
+منهم 17 سنة و 15 سنة و 16 سنة معنى ذلك لو هو بده
+
+317
+00:31:25,970 --> 00:31:30,470
+يعمل ضعف اللي عنده بده 30 سنة معنى ذلك مش هيقدم
+
+318
+00:31:31,430 --> 00:31:37,550
+يعني كتاب ربما توفيه المنية هو ما أتمه لذلك هذا
+
+319
+00:31:37,550 --> 00:31:43,310
+الوقت الكبير من السنين اللي مكثه هو يتوجه إلى أن
+
+320
+00:31:43,310 --> 00:31:49,970
+يختم كتابه ويقدمه للناس آخر
+
+321
+00:31:49,970 --> 00:31:54,990
+شيء يا أخوات في عدد الأحاديث الصحيحة كم هي عدد
+
+322
+00:31:54,990 --> 00:31:58,130
+الأحاديث الموجودة في صحيح البخاري والأحاديث
+
+323
+00:31:58,130 --> 00:32:05,680
+الموجودة في صحيح المسلم طبعاًفي عندنا عدد بالمكرر
+
+324
+00:32:05,680 --> 00:32:11,640
+وعدد بدون المكرر وحنا سابق حكينا في المحاضرة
+
+325
+00:32:11,640 --> 00:32:16,860
+الماضية والمحاضرة هذه أن هناك أحاديث مكررة في
+
+326
+00:32:16,860 --> 00:32:22,520
+البخاري ومسلم بمعنى الأحاديث بأسانيد وطرق مختلفة
+
+327
+00:32:22,520 --> 00:32:27,280
+لكن نفس المثل فيها بعض الزيادات وبعض كذا لكن نفس
+
+328
+00:32:27,280 --> 00:32:28,240
+الحديث مكرر
+
+329
+00:32:31,440 --> 00:32:36,260
+بأسانيد تانية فى فوائد لها مش معدومة الفوائد يعنى
+
+330
+00:32:36,260 --> 00:32:42,620
+كل تكرار له فائدة مختلفة لأ
+
+331
+00:32:42,620 --> 00:32:50,100
+كلها أحاديث صحيحة ومعضدة لبعض لكن الأصل
+
+332
+00:32:50,100 --> 00:32:55,920
+فيها حديث واحد يعني المتن كويس بكونك هذا المتن جاء
+
+333
+00:32:55,920 --> 00:33:02,010
+بعدة أسانيدهذا إذا بدأ عيد بالمكرر بيصيره خمس أو
+
+334
+00:33:02,010 --> 00:33:06,810
+ست سابقة حديث بناء على عدد تكرارها إذا بدأ عيدها
+
+335
+00:33:06,810 --> 00:33:13,810
+بدون المكرر كلها بتعتبر حديث واحد و
+
+336
+00:33:13,810 --> 00:33:18,190
+لما بتاخدوا التخريج انتوا أو إذا زميلاتكوا بياخدوا
+
+337
+00:33:18,190 --> 00:33:22,390
+التخريج في حديث بياخدوه و بيخرجوه إيش يعني بيخرجوه
+
+338
+00:33:22,390 --> 00:33:26,410
+يعني بيجيبوا الأسانيد والطرق المتكررة لهذا الحديث
+
+339
+00:33:27,470 --> 00:33:31,650
+إيش كلمة متابعات وطرق يعني تكرار الأسانيد لنفس
+
+340
+00:33:31,650 --> 00:33:35,670
+الحديث الآن
+
+341
+00:33:35,670 --> 00:33:44,130
+عدد الأحاديث الموجودة في صحيح البخاري المرفوعة
+
+342
+00:33:44,130 --> 00:33:48,530
+المتصلة 7275
+
+343
+00:33:48,530 --> 00:33:54,010
+هذا مش محسب للمعلقات تمام
+
+344
+00:33:57,180 --> 00:34:01,100
+الأحاديث المعلقة اللي موجودة في التراجم أو في
+
+345
+00:34:01,100 --> 00:34:06,280
+التعقيب على الأحاديث مش محسوبة إنما فقط اللي محسوب
+
+346
+00:34:06,280 --> 00:34:13,220
+هو المرفوع المتصل إذا بدنا نرفع المكرر بصير 4000
+
+347
+00:34:13,220 --> 00:34:16,280
+بينما
+
+348
+00:34:16,280 --> 00:34:25,900
+اللي عند الإمام مسلم بالمكرر 12000 حديث بدون
+
+349
+00:34:25,900 --> 00:34:37,170
+المكررأربع آلاف الآن
+
+350
+00:34:37,170 --> 00:34:40,870
+بالمقارنة بين الأحاديث الموجودة في البخاري والمسلم
+
+351
+00:34:40,870 --> 00:34:48,110
+وجد العلماء أن البخاري والمسلم اتفقوا على تخريج
+
+352
+00:34:48,110 --> 00:34:53,670
+820 حديث وهناك
+
+353
+00:34:53,670 --> 00:34:57,170
+مصنفات اهتمت
+
+354
+00:34:58,520 --> 00:35:06,980
+بهذه الأحاديث وجعلتها في مصنف واحد سواء من القدامى
+
+355
+00:35:06,980 --> 00:35:09,760
+او المعاصرين يعني من المعاصرين محمد فؤاد عبد
+
+356
+00:35:09,760 --> 00:35:15,700
+الباقي عملنا كتاب اسمه اللؤلؤ والمرجان فيما اتفق
+
+357
+00:35:15,700 --> 00:35:22,650
+عليه الشيخان مش في عندنا مصطلحاسمه هذا حديث متفق
+
+358
+00:35:22,650 --> 00:35:27,690
+عليه أيش يعني متفق عليه يعني أخرجه البخاري ومسلم
+
+359
+00:35:27,690 --> 00:35:31,710
+اتفق على تخريجه يعني هذا موجود في البخاري موجود في
+
+360
+00:35:31,710 --> 00:35:36,850
+مسلم وبالتالي
+
+361
+00:35:36,850 --> 00:35:43,350
+الحديث المتفق على تخريجهما في الصحيحين 820 من ال
+
+362
+00:35:43,350 --> 00:35:43,730
+4000
+
+363
+00:35:54,550 --> 00:36:00,870
+كيف؟ اعتذب اذا
+
+364
+00:36:00,870 --> 00:36:11,630
+الـ 820 الأحاديث التي لم يتفقوا عليها والباقي
+
+365
+00:36:11,630 --> 00:36:13,170
+أحاديث متفق عليها
+
+366
+00:36:22,880 --> 00:36:28,240
+يعني الأغلب الأكثر متفق أخرجه البخاري وأخرجه مسلم
+
+367
+00:36:28,240 --> 00:36:37,140
+وهذا بزيد الحديث قوة يعني لقدام شوية لما ناخد
+
+368
+00:36:37,140 --> 00:36:44,340
+مراتب الصحيح حلاجي اللي في المرتبة الأولى اللي
+
+369
+00:36:44,340 --> 00:36:48,500
+متفق عليه مقدم على من فرض به أحدهما
+
+370
+00:36:51,380 --> 00:36:55,820
+يعني حديث اتفق البخاري و مسلم على تخريجه أقوى من
+
+371
+00:36:55,820 --> 00:37:01,540
+الحديث اللي أخرجه البخاري لحاله أقوى من الحديث
+
+372
+00:37:01,540 --> 00:37:07,700
+اللي أخرجه مسلم لحاله ويمكن كمان في عندنا حاجة
+
+373
+00:37:07,700 --> 00:37:15,600
+اسمه رواه الجماعة الجماعة إيش؟ الستة يعنيرواه
+
+374
+00:37:15,600 --> 00:37:18,700
+الجماعة يعني إيه؟ يعني رواه الجماعة يعني اتفاق
+
+375
+00:37:18,700 --> 00:37:22,880
+البخاري ومسلم وكمان أصحاب السنة الأربعة هذا أقوى
+
+376
+00:37:22,880 --> 00:37:29,380
+من المتفق عليه فبناء
+
+377
+00:37:29,380 --> 00:37:35,960
+على هذا الاتفاق سواء مع الكتب الستة أو مع الصحيحين
+
+378
+00:37:35,960 --> 00:37:43,120
+أو ما انفرض به سنجد مراتب الصحة تتدرجيعني بناء على
+
+379
+00:37:43,120 --> 00:37:48,560
+هذا الاتفاق وبناء على الانفراد مع أن كله صحيح لكن
+
+380
+00:37:48,560 --> 00:37:54,280
+الصحيح خلّوا مراتب أيوة بالضبط المرة القادمة إن
+
+381
+00:37:54,280 --> 00:37:59,400
+شاء الله رب العالمين سنتحدث على صحيح ابن حبان صحيح
+
+382
+00:37:59,400 --> 00:38:03,540
+ابن خزيمة والمستدرك على الصحيحين وبقية المباحث
+
+383
+00:38:03,540 --> 00:38:08,260
+المتعلقة بالحديث الصحيح سبحانك اللهم وبحمدك نشهد
+
+384
+00:38:08,260 --> 00:38:10,600
+الله إلهي اللي أنت نستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a85d8b71e39d3426250f55443be4fe79236a2b9f
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/AzvfrZxcrWc_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3536, "start": 20.91, "end": 35.37, "text": "أعوذ بالله السميع العلي من أشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين المحاضرة الماضية كانت الكلام على الصحيحي البخاري ومسلم", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 9154, 5551, 8592, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 25961, 2655, 2423, 28820, 10943, 15844, 31767, 5016, 1829, 5016, 1829, 29739, 9778, 9640, 1829, 4032, 2304, 3794, 19528], "avg_logprob": -0.10565837740319446, 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"end": 2290.6, "text": "يعني بناء على هذا الاتفاق وبناء على الانفراد مع أن كله صحيح لكن الصحيح خلّوا مراتب أيوة بالضبط المرة القادمة إن شاء الله رب العالمين سنتحدث على صحيح ابن حبان صحيح ابن خزيمة والمستدرك على الصحيحين وبقية المباحث المتعلقة بالحديث الصحيح سبحانك اللهم وبحمدك نشهد الله إلهي اللي أنت نستغفرك ونتوب إليك", "tokens": [40228, 22653, 44945, 16606, 15844, 23758, 2423, 9307, 5172, 995, 4587, 46599, 1863, 16606, 15844, 2423, 7649, 5172, 2288, 18513, 20449, 14739, 28242, 3224, 20328, 5016, 1829, 5016, 44381, 31767, 5016, 1829, 5016, 16490, 1211, 11703, 14407, 3714, 2288, 9307, 3555, 36632, 2407, 3660, 20666, 11242, 3555, 9566, 9673, 25720, 25062, 18513, 46007, 36145, 13412, 16606, 21984, 12602, 3555, 18863, 45340, 9957, 8608, 29399, 24401, 12984, 15844, 20328, 5016, 1829, 5016, 48127, 1863, 11331, 3555, 7649, 20328, 5016, 1829, 5016, 48127, 1863, 16490, 11622, 32640, 3660, 16070, 2304, 14851, 3215, 31747, 15844, 31767, 5016, 1829, 5016, 9957, 46599, 4587, 10632, 9673, 3555, 39319, 12984, 9673, 2655, 30241, 28671, 20666, 5016, 16254, 12984, 31767, 5016, 1829, 5016, 8608, 49628, 7649, 4117, 13672, 16095, 46599, 35571, 3215, 4117, 8717, 8592, 3224, 3215, 21984, 11933, 43761, 1829, 13672, 1829, 14739, 2655, 8717, 14851, 17082, 5172, 31747, 4032, 29399, 37746, 11933, 20292, 4117], "avg_logprob": -0.1808333331346512, "compression_ratio": 2.11328125, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2261.96, "end": 2262.42, "word": "يعني", "probability": 0.6163330078125}, {"start": 2262.42, "end": 2262.86, "word": " بناء", "probability": 0.8857421875}, {"start": 2262.86, "end": 2263.12, "word": " على", "probability": 0.736328125}, {"start": 2263.12, "end": 2263.42, "word": " هذا", "probability": 0.9267578125}, {"start": 2263.42, "end": 2264.08, "word": " الاتفاق", "probability": 0.92509765625}, {"start": 2264.08, "end": 2264.7, "word": " وبناء", "probability": 0.8701171875}, {"start": 2264.7, "end": 2264.98, "word": " على", "probability": 0.94677734375}, {"start": 2264.98, "end": 2265.66, "word": " الانفراد", "probability": 0.91875}, {"start": 2265.66, "end": 2266.48, "word": " مع", "probability": 0.387939453125}, {"start": 2266.48, "end": 2266.68, "word": " أن", "probability": 0.90185546875}, {"start": 2266.68, "end": 2267.16, "word": " كله", "probability": 0.9365234375}, {"start": 2267.16, "end": 2267.74, "word": " صحيح", "probability": 0.99755859375}, {"start": 2267.74, "end": 2268.56, "word": " لكن", "probability": 0.76171875}, {"start": 2268.56, "end": 2269.5, "word": " الصحيح", "probability": 0.9866943359375}, {"start": 2269.5, "end": 2269.98, "word": " خلّوا", "probability": 0.745849609375}, {"start": 2269.98, "end": 2270.84, "word": " مراتب", "probability": 0.9241943359375}, {"start": 2270.84, "end": 2271.84, "word": " أيوة", "probability": 0.5897623697916666}, {"start": 2271.84, "end": 2272.86, "word": " بالضبط", "probability": 0.976318359375}, {"start": 2272.86, "end": 2273.72, "word": " المرة", "probability": 0.83642578125}, {"start": 2273.72, "end": 2274.14, "word": " القادمة", "probability": 0.99072265625}, {"start": 2274.14, "end": 2274.28, "word": " إن", "probability": 0.332763671875}, {"start": 2274.28, "end": 2274.36, "word": " شاء", "probability": 0.9716796875}, {"start": 2274.36, "end": 2274.44, "word": " الله", "probability": 0.95556640625}, {"start": 2274.44, "end": 2274.62, "word": " رب", "probability": 0.890380859375}, {"start": 2274.62, "end": 2275.22, "word": " العالمين", "probability": 0.9969075520833334}, {"start": 2275.22, "end": 2276.88, "word": " سنتحدث", "probability": 0.9891357421875}, {"start": 2276.88, "end": 2277.3, "word": " على", "probability": 0.8828125}, {"start": 2277.3, "end": 2278.26, "word": " صحيح", "probability": 0.8052978515625}, {"start": 2278.26, "end": 2278.42, "word": " ابن", "probability": 0.5653076171875}, {"start": 2278.42, "end": 2278.98, "word": " حبان", "probability": 0.9451497395833334}, {"start": 2278.98, "end": 2279.4, "word": " صحيح", "probability": 0.877685546875}, {"start": 2279.4, "end": 2279.54, "word": " ابن", "probability": 0.95751953125}, {"start": 2279.54, "end": 2280.14, "word": " خزيمة", "probability": 0.80889892578125}, {"start": 2280.14, "end": 2280.88, "word": " والمستدرك", "probability": 0.8634765625}, {"start": 2280.88, "end": 2281.18, "word": " على", "probability": 0.83935546875}, {"start": 2281.18, "end": 2282.3, "word": " الصحيحين", "probability": 0.98935546875}, {"start": 2282.3, "end": 2282.82, "word": " وبقية", "probability": 0.7236328125}, {"start": 2282.82, "end": 2283.54, "word": " المباحث", "probability": 0.9775390625}, {"start": 2283.54, "end": 2284.52, "word": " المتعلقة", "probability": 0.9844970703125}, {"start": 2284.52, "end": 2285.26, "word": " بالحديث", "probability": 0.95849609375}, {"start": 2285.26, "end": 2286.3, "word": " الصحيح", "probability": 0.994873046875}, {"start": 2286.3, "end": 2287.26, "word": " سبحانك", "probability": 0.8922119140625}, {"start": 2287.26, "end": 2287.42, "word": " اللهم", "probability": 0.888671875}, {"start": 2287.42, "end": 2287.94, "word": " وبحمدك", "probability": 0.8709716796875}, {"start": 2287.94, "end": 2288.26, "word": " نشهد", "probability": 0.9656982421875}, {"start": 2288.26, "end": 2288.46, "word": " الله", "probability": 0.390869140625}, {"start": 2288.46, "end": 2288.82, "word": " إلهي", "probability": 0.582763671875}, {"start": 2288.82, "end": 2288.92, "word": " اللي", "probability": 0.4688720703125}, {"start": 2288.92, "end": 2289.12, "word": " أنت", "probability": 0.753662109375}, {"start": 2289.12, "end": 2289.7, "word": " نستغفرك", "probability": 0.93896484375}, {"start": 2289.7, "end": 2290.3, "word": " ونتوب", "probability": 0.7234700520833334}, {"start": 2290.3, "end": 2290.6, "word": " إليك", "probability": 0.7425130208333334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2290.695, "duration_after_vad": 2145.0006249999933}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb912b0b536f2e9e62ec4c53cb13ea2e5ecf6b0d
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM.srt
@@ -0,0 +1,1332 @@
+
+1
+00:00:20,030 --> 00:00:25,130
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,130 --> 00:00:29,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,450 --> 00:00:32,990
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,990 --> 00:00:40,740
+وصحبه أجمعين أما بعد، النوع السادس من أنواع الحديث
+
+5
+00:00:40,740 --> 00:00:45,600
+الضعيف، بل ممكن أن نقول هو نوع مستقل عن الحديث
+
+6
+00:00:45,600 --> 00:00:53,260
+الضعيف لأنه إحنا ننسبه فقط للضعيف، يعني لأنه أشد
+
+7
+00:00:53,260 --> 00:00:57,300
+من الضعيف، لكن هو أشد من الضعيف، هو الحديث الموضوع
+
+8
+00:00:57,300 --> 00:01:05,280
+المكذوب على النبي صلى الله عليه وسلم، تعريفه
+
+9
+00:01:05,280 --> 00:01:05,820
+في اللغة
+
+10
+00:01:08,880 --> 00:01:14,500
+جاء من وضع الشيء، يعني لما أنا أقول والله وضعت
+
+11
+00:01:14,500 --> 00:01:20,300
+الجوال، يعني الجوال ما كانش، وأنا وضعته، يعني شيء لم
+
+12
+00:01:20,300 --> 00:01:29,220
+ يكن موجودا وتم وضعه، تمام؟ فهو لم يكن قاله النبي
+
+13
+00:01:29,220 --> 00:01:33,160
+صلى الله عليه وسلم، لم يصدر عن النبي، وجاء كذاب
+
+14
+00:01:33,160 --> 00:01:37,620
+وضعه على النبي صلى الله عليه وسلم.
+
+15
+00:01:40,120 --> 00:01:46,000
+وضع الشيء، حط الشيء، ويعني اختاروا هذا لانحطاط رتبته
+
+16
+00:01:46,000 --> 00:01:51,360
+لأنه أضيف على النبي صلى الله عليه وسلم، ولم يقلّه
+
+17
+00:01:51,360 --> 00:01:58,020
+أما في الاصطلاح، هو الحديث يعني المكذوب المختلق على
+
+18
+00:01:58,020 --> 00:02:02,700
+النبي صلى الله عليه وسلم، منسوب إليه زورا وبهتانا
+
+19
+00:02:02,700 --> 00:02:08,840
+وهو في حقيقته ليس بحديث، إنما نقول كلمة حديث نسبة
+
+20
+00:02:08,840 --> 00:02:16,260
+إلى وضعه، أي أن الذي وضعه ادعى أنه حديث، فنقول ما
+
+21
+00:02:16,260 --> 00:02:23,180
+ادعاه هذا المدعي هو حديث موضوع، بمعنى مكذوب، وأنا بدي
+
+22
+00:02:23,180 --> 00:02:31,340
+أنصح نصيحة يا أخوات، أنتن كناس من العوام، مش
+
+23
+00:02:31,340 --> 00:02:33,520
+كثير بيفهموا كلمة حديث موضوع
+
+24
+00:02:38,180 --> 00:02:46,500
+كلمة موضوع يعني بيعرفوا أنه مكذوب؟ لأ لأ لأ
+
+25
+00:02:46,500 --> 00:02:52,280
+ما بيعرفوش، تمام؟ ولا بيعرفوا أثره، بدليل أقول لكم
+
+26
+00:02:52,280 --> 00:02:59,500
+أقول لكم يعني أحد الواعظين، واحد بيراجع، ويقول له
+
+27
+00:02:59,500 --> 00:03:04,320
+أنت اللي بتحكي حديث موضوع، جاله مهمش، ما هو في فضائل
+
+28
+00:03:04,320 --> 00:03:07,860
+الأعمال، تمام؟
+
+29
+00:03:08,490 --> 00:03:14,490
+يعني عوام الناس لا تعرف المصطلح، عشان كده اللي أنا
+
+30
+00:03:14,490 --> 00:03:17,630
+بقى أنصح فيه، عندما أقول كلمة حديث موضوع أقول
+
+31
+00:03:17,630 --> 00:03:23,890
+"الموضوع المكذوب"، تمام؟ أما البعض بتفكر كلمة موضوع
+
+32
+00:03:23,890 --> 00:03:32,870
+يعني موضوعه كويس، سيما أنه في مادة في علم الحديث
+
+33
+00:03:32,870 --> 00:03:38,280
+اليوم معاصرة اسمها "الحديث الموضوعي"، وهي التي تجمع
+
+34
+00:03:38,280 --> 00:03:43,840
+الأحاديث في الموضوع الواحد، حتى
+
+35
+00:03:43,840 --> 00:03:50,540
+يتبين جيدا، إن دائما ندرج كلمة "إيش مكذوب" جنب كلمة
+
+36
+00:03:50,540 --> 00:03:55,060
+"إيه الموضوع" تبيانا وتوضيحا لهذه المسألة، خاصة عند
+
+37
+00:03:55,060 --> 00:04:02,680
+العوام. أما حكم رواية الحديث والعمل به، روايته حرام،
+
+38
+00:04:03,910 --> 00:04:10,390
+غير جائزة إلا على سبيل التحذير منهم، يعني إذا بدأت
+
+39
+00:04:10,390 --> 00:04:16,330
+أقوله، لازم أرفق مباشرة أن هذا حديث موضوع مكذوب، لا
+
+40
+00:04:16,330 --> 00:04:22,390
+تجوز روايته ولا العمل به، أما
+
+41
+00:04:22,390 --> 00:04:26,870
+العمل به لا يجوز، لا في أمور العقائد ولا في أمور
+
+42
+00:04:26,870 --> 00:04:30,230
+الترغيب ولا في القصص ولا في السيرة ولا في أي أمر
+
+43
+00:04:30,230 --> 00:04:39,980
+من الأمور، بل هو وبال على واضعه ووبال على من يأخذ به،
+
+44
+00:04:39,980 --> 00:04:45,060
+والنبي صلى الله عليه وسلم حذر وقال: "من كذب علي
+
+45
+00:04:45,060 --> 00:04:52,620
+متعمدا فليتبوأ مقعده من النار"، وبالتالي هذا من
+
+46
+00:04:52,620 --> 00:04:59,360
+أخطر الأمور التي وجدت على السنة النبوية.
+
+47
+00:05:02,250 --> 00:05:09,950
+أما كيف نعرف أن هذا حديث موضوع مكذوب على النبي؟ كيف
+
+48
+00:05:09,950 --> 00:05:16,270
+العلماء يعرفون ذلك، تمام؟ هذا يجعلنا نعرف الطرق
+
+49
+00:05:16,270 --> 00:05:23,190
+التي يعرف العلماء منها ذلك، الأمر الأول هو الاعتراف،
+
+50
+00:05:23,190 --> 00:05:32,010
+سيد الأدلة، أن يقر الواضع نفسه أنه وضع أحاديث كذا
+
+51
+00:05:32,010 --> 00:05:38,930
+وكذا، أو وضع أحاديث، فهذا إقرار منه أنه وضع، وأن كل
+
+52
+00:05:38,930 --> 00:05:44,630
+حديث يرويه لا يؤخذ منه، حتى وإن روى شيئا صحيحا،
+
+53
+00:05:45,480 --> 00:05:53,420
+لأننا لا نعرف كيف خلط الصحيح بالموضوع، وبالتالي
+
+54
+00:05:53,420 --> 00:06:00,160
+هذا الإقرار سيد الأدلة، وكما تقولون في علم القضاء
+
+55
+00:06:00,160 --> 00:06:04,060
+والقانون، "الاعتراف سيد الأدلة"، وبالتالي هذا الإقرار
+
+56
+00:06:04,060 --> 00:06:10,040
+هذه طريقة من الطرق، الأمر
+
+57
+00:06:10,040 --> 00:06:12,240
+الثاني، معنى إقرار الراوي.
+
+58
+00:06:16,140 --> 00:06:21,640
+كيف يعني معنى إقرار الراوي؟ يعني الراوي لا يقر، لكن
+
+59
+00:06:21,640 --> 00:06:31,300
+يقر بأمور تبين أنه كذب، يعني
+
+60
+00:06:31,300 --> 00:06:37,760
+أحمد بن حنبل ويحيى بن معين، كويس؟ ذهبوا إلى أحد
+
+61
+00:06:37,760 --> 00:06:42,300
+القصاص، الكذابين الذين يضعون الأحاديث، وجلدوا في
+
+62
+00:06:42,300 --> 00:06:48,020
+حلقة طوال الوقت، هو بيقول: "حدثني أحمد بن حنبل"، و
+
+63
+00:06:48,020 --> 00:06:54,120
+يقول شوية: "حدثني يحيى بن معين"، طبعا... هم جادين...
+
+64
+00:06:54,120 --> 00:07:00,560
+كويس؟ فقالوا له: "أنت أيها الكذاب، حدثك أحمد بن حنبل و
+
+65
+00:07:00,560 --> 00:07:04,160
+يحيى بن معين؟ أنا أحمد بن حنبل وهذا يحيى بن معين، لم
+
+66
+00:07:04,160 --> 00:07:11,390
+نحدثك"، قال: "والله ما رأيت أغبى منكما"، أو "أتعرفون أنه
+
+67
+00:07:11,390 --> 00:07:14,710
+لا يوجد أحمد بن حنبل، ويحيى بن معين غيركما؟ أني
+
+68
+00:07:14,710 --> 00:07:18,710
+أعرف عشرة اسمهم أحمد بن حنبل، ويحيى بن معين".
+
+69
+00:07:18,710 --> 00:07:24,130
+فالكذبة بتبين من إيش؟ من  كذب الراوي، فهذا معنى إقرار
+
+70
+00:07:24,130 --> 00:07:33,170
+الراوي، الآن لو واحد مثلا، مثال آخر، جاء
+
+71
+00:07:33,170 --> 00:07:42,340
+بيقول: "الله يرحم أبوك، أبوك رأى صاحبي، وأبوك كده
+
+72
+00:07:42,340 --> 00:07:46,920
+كده، و... طيب، الله يجزيك الخير، بس بتعرف أبوك يعني
+
+73
+00:07:46,920 --> 00:07:52,940
+كان أخذ مني عشرة آلاف دينار، وما ردّ لي إياهم، وأنا
+
+74
+00:07:52,940 --> 00:07:57,960
+يعني ما حبيت لما مات أبوك، يعني أزعجكم وكده، و
+
+75
+00:07:57,960 --> 00:08:02,820
+ما كنت محتاجهم ولا جيت محتاجهم، يعني سدّ دين أبوك".
+
+76
+00:08:06,690 --> 00:08:13,410
+رحت أنا قلت له: "طيب أنت بتعرف أبويا؟ متأكد؟" قال لي:
+
+77
+00:08:13,410 --> 00:08:20,850
+"أه يا راجل، صح؟ طيب أنت من وين بتعرف أبويا؟ ومتى
+
+78
+00:08:20,850 --> 00:08:27,430
+أخذ منك المصاري؟ كيف أخذهم؟" لا إيش؟ راح قال لي: "أنا
+
+79
+00:08:27,430 --> 00:08:33,710
+في سنة مثلا، أبويا إيه له مثلا مائة سنتيم"، وقال لي:
+
+80
+00:08:33,710 --> 00:08:41,550
+"أبوك مثلا في سنة 2015، كويس؟ إيجي أبوك، وقال لي أنا
+
+81
+00:08:41,550 --> 00:08:45,670
+بحاجة لمصاري وأنت صاحبي، وأنا مش عارف أروح لمين".
+
+82
+00:08:45,670 --> 00:08:50,650
+كويس؟ وإيجي عندي على الدار، وأعطيت المصاري، قلت له:
+
+83
+00:08:50,650 --> 00:08:54,610
+"إيجي عندك على الدار، وأنت وين ساكن يا ابن الحلال؟"
+
+84
+00:08:54,610 --> 00:09:00,890
+قال: "أنا في غزة ساكن"... قلت له: "في 2015"... قلت له: "أنت كذاب
+
+85
+00:09:00,890 --> 00:09:06,470
+يا ولد"، وأخذته على الشرطة، كيف عرفت أنه كذاب؟ لأن
+
+86
+00:09:06,470 --> 00:09:15,990
+أبويا في 2015 كان في مصر مثلا، أو أبويا في 2015 كان
+
+87
+00:09:15,990 --> 00:09:22,170
+ميت، فهذا دليل على أنه كذاب، هذه قرينة، الآن من
+
+88
+00:09:22,170 --> 00:09:26,070
+خلال التواريخ، أو من خلال الأماكن، لما بيقول: "حدثني
+
+89
+00:09:26,070 --> 00:09:30,950
+فلان"، و طلع فلان ميت، أو "حدثني فلان في بلد كذا"، وفلان
+
+90
+00:09:30,950 --> 00:09:35,050
+ما دخلهاش البلد، تمام؟ وبالتالي هذه قرينة تدل على
+
+91
+00:09:35,050 --> 00:09:41,630
+كذبه وأنه يضع الأحاديث، وجود
+
+92
+00:09:41,630 --> 00:09:48,350
+قرينة في الراوي، الوضع، كأن يكون شيعيا، ويروي حديثا
+
+93
+00:09:48,350 --> 00:09:55,750
+في فضائل أهل البيت، الشيعة الروافض، هم عندهم الكذب، و
+
+94
+00:09:55,750 --> 00:10:03,010
+عندهم التقية، تمام؟ وبالتالي لما بيروي حديث في فضائل
+
+95
+00:10:03,010 --> 00:10:07,430
+أهل البيت، بيعرفوا إلا إيش؟ يكذبوا، بيعرفوا إلا
+
+96
+00:10:07,430 --> 00:10:11,230
+يَكْلِفُوا، تمام؟ في ذلك؟ وبالتالي لما يكون واحد وضع، أو
+
+97
+00:10:11,230 --> 00:10:15,450
+بيتكلم في أهل البيت، لا نأخذ حديثه ونعتبره كذبا.
+
+98
+00:10:18,480 --> 00:10:24,080
+الأمر الرابع، وجود قرينة في الحديث المروي، في الحديث
+
+99
+00:10:24,080 --> 00:10:27,880
+نفسه، وهذا يمكن من أكتر الشغلات اللي يكتشفها علماء
+
+100
+00:10:27,880 --> 00:10:35,800
+فيها الحديث، مثل أن يكون اللفظ ركيكا، تمام؟ يعني، قدس
+
+101
+00:10:35,800 --> 00:10:41,260
+العدس على لسان سبعين النبي، استعنبه ولا تستبطخه
+
+102
+00:10:41,260 --> 00:10:49,960
+البطيخ،  الانب والبطيخ ربيع أمتك، كلام ركيك، كويس؟
+
+103
+00:10:49,960 --> 00:10:54,420
+فبالتالي النبي صلى الله عليه وسلم قويّ، أجود، على
+
+104
+00:10:54,420 --> 00:10:57,180
+الكلام، النبي صلى الله عليه وسلم يعني أبلغ العرب،
+
+105
+00:10:57,180 --> 00:11:02,220
+فالوحي اللي... اللي... اللي... الحديث النبوي اللي
+
+106
+00:11:02,220 --> 00:11:07,200
+بيقرأه بيعرف أن هذا حديث، هذا وحي، ما أحد بيستطيع
+
+107
+00:11:07,200 --> 00:11:12,440
+يتكلم كلام زيه، يعني إحنا لما نتكلم كلام صحابي نقدر
+
+108
+00:11:12,440 --> 00:11:15,960
+نميز هذا كلام صحابي وهذا كلام النبي، يعني في كلام
+
+109
+00:11:15,960 --> 00:11:20,040
+النبوة بالذات، المتفطن في هذا الأمر، فلما يكون في
+
+110
+00:11:20,040 --> 00:11:26,620
+ركاكة في اللفظ والمعنى، هذا بيدل على أنه موضوع، أو
+
+111
+00:11:26,620 --> 00:11:33,850
+يكون مخالف للعقل ولا يقبله التأويل، يعني إحنا الآن
+
+112
+00:11:33,850 --> 00:11:43,510
+العقل والمنطق والطب مثلا بيقول إن الجنين
+
+113
+00:11:43,510 --> 00:11:50,530
+مثلا في بطن أمه، يبقى فيه تسعة أشهر، واحد جاء مثلا
+
+114
+00:11:50,530 --> 00:11:54,430
+فرضا هيك، بدأ افترض إن واحد قال إنه والله يعني ولد
+
+115
+00:11:54,430 --> 00:12:00,790
+بعد سنتين وهو في بطن أمه، حد لا يصدقه عقل.
+
+116
+00:12:06,090 --> 00:12:14,310
+مثلا، في أمور
+
+117
+00:12:14,310 --> 00:12:20,970
+لا يقبلها العقل وتكون مخالفة للعقل ولا تقبل
+
+118
+00:12:20,970 --> 00:12:26,950
+التأويل، وبالتالي يكذبها، لكن بدنا نكون حذرين إن
+
+119
+00:12:26,950 --> 00:12:30,230
+هذا الأمر ليس على إطلاق.
+
+120
+00:12:33,640 --> 00:12:41,820
+في... في... تمام؟ بيكون القصور في فهم الكاتب أو فهم
+
+121
+00:12:41,820 --> 00:12:46,720
+الراوي، هو مش فاهم، يعني مثلا أذكر لكم مثال، راحوا
+
+122
+00:12:46,720 --> 00:12:51,740
+قالوا عن حديث سحر النبي صلى الله عليه وسلم، هذا
+
+123
+00:12:51,740 --> 00:12:57,960
+مكذوب، هو في الصحيحين، ليش؟ قال: "هذا يخالف العقل"، كيف
+
+124
+00:12:57,960 --> 00:13:04,050
+يخالف العقل؟ قالوا: "النبي صلى الله عليه وسلم، نبي، يعني
+
+125
+00:13:04,050 --> 00:13:12,050
+يبلغ الأمة، كيف الآن هو بيقول: "كنت آتي أهلي ولا أدري
+
+126
+00:13:12,050 --> 00:13:17,570
+أني أتيتهم"، إذا هو كان يأتي الوحي ولا يدري أنه
+
+127
+00:13:17,570 --> 00:13:23,210
+أتاه الوحي، كويس؟ إذا هذا الأمر لا يصدقه، إذا
+
+128
+00:13:23,210 --> 00:13:29,470
+الحديث مكذوب، وبالتالي ردّ عليهم العلماء، هذا عنده
+
+129
+00:13:29,470 --> 00:13:35,490
+قصور في الفهم، لأن السحر أنواع، هناك سحر تفريق،
+
+130
+00:13:35,490 --> 00:13:42,090
+هناك سحر مرض، هناك سحر في العقل، فسحر النبي صلى
+
+131
+00:13:42,090 --> 00:13:46,260
+الله عليه وسلم لم يكن من سحر العقل، وإنما كان السحر
+
+132
+00:13:46,260 --> 00:13:52,220
+يعني له أثر في التفريق وفي السحر اللي... يعني اللي
+
+133
+00:13:52,220 --> 00:13:56,480
+... اللي له علاقة بنساءه، تمام؟ وهذا مرض، فيه سحر
+
+134
+00:13:56,480 --> 00:14:02,480
+مرض، وبالتالي يعني ال... الآن لو جاء واحد مثلا زي
+
+135
+00:14:02,480 --> 00:14:06,820
+ما بيقولوا "مسحور"، السحر تفريق، يعني ما عمله عمل، إحنا
+
+136
+00:14:06,820 --> 00:14:12,000
+بال... بالبلد اللي بيقولوا، هذا يعني ممكن يقعد في
+
+137
+00:14:12,000 --> 00:14:15,000
+الدار وما يشتغلش وما يروحش يدرس، إذا كان مدرس،
+
+138
+00:14:15,000 --> 00:14:19,660
+ما يشتغلش في شغله إذا كان موظف، بتأثر عليه؟ ولا
+
+139
+00:14:19,660 --> 00:14:22,520
+بتأثر عليهش، بيروح بيمارس حياته طبيعية، ولا واحد
+
+140
+00:14:22,520 --> 00:14:26,600
+بيعرِف حاله مسحور، إنه مسحور، إلا هو وزوجته، إنه بيروح
+
+141
+00:14:26,600 --> 00:14:30,420
+يعني بده يقترب من زوجته وبالتالي بيجد صدودا في
+
+142
+00:14:30,420 --> 00:14:33,720
+المعاملات، بيعرف إنه هو ما عمله عمل، أو احتمال يكون
+
+143
+00:14:33,720 --> 00:14:38,860
+ما عمله عمل، وبالتالي يعني ليس كل سحر يؤثر على العقل،
+
+144
+00:14:39,070 --> 00:14:45,410
+هناك سحر يؤثر على التفريق، وهناك سحر يمرض الجسد،
+
+145
+00:14:45,410 --> 00:14:50,030
+وهناك سحر يؤثر على العقل تماما، وبالتالي إذا كان
+
+146
+00:14:50,030 --> 00:14:54,890
+النبي صلى الله عليه وسلم سُحِرَ بسحر يؤثر على عقله، ساعتها بيقول: "والله
+
+147
+00:14:54,890 --> 00:14:59,890
+إن هذا مكذوب"، لأنه يتنافى مع عمر النبوة، وبالتالي
+
+148
+00:14:59,890 --> 00:15:03,750
+ليس كل شيء يجي واحد يقول إن هذا يخالف العقل، بدنا
+
+149
+00:15:03,750 --> 00:15:08,760
+نصدقه، لأ، تمام؟ إذا كان في إجماع من أصحاب... من
+
+150
+00:15:08,760 --> 00:15:12,140
+العلماء أن هذا أمر يخالف العقل، أو يخالف ال...
+
+151
+00:15:12,140 --> 00:15:18,790
+الثوابت الحقيقية، معنى ذلك أنه بيردّوه أو يدفعوه
+
+152
+00:15:18,790 --> 00:15:23,370
+بالحِسّ والمشاهدة، يعني زي ما ضربنا مثال الجنين، مش
+
+153
+00:15:23,370 --> 00:15:28,410
+ممكن، ما فيش أي واحدة يعني بتتأخر يعني أسبوع، أسبوعين،
+
+154
+00:15:28,410 --> 00:15:31,510
+بيصير بده يشجوا بطنها ويطلعوا، لهذا لأن هو ممكن
+
+155
+00:15:31,510 --> 00:15:38,070
+يموت هي الأم في ذلك، فأي شيء يخالف الحس والمشاهدة،
+
+156
+00:15:38,070 --> 00:15:45,490
+يعني هذا إيش؟ يعني يتم ردّه، أو يكون منافي لدلالة
+
+157
+00:15:45,490 --> 00:15:51,850
+الكتاب القطعية، أو السنة المتواترة، أو الإجماع القطعي.
+
+158
+00:15:51,850 --> 00:15:59,630
+الآن، ما هي دلالة الكتاب؟ دلالة آية من القرآن، أو
+
+159
+00:15:59,630 --> 00:16:09,080
+دلالة حديث متواتر، بمعنى أن هناك دلالة قطعية، إيش
+
+160
+00:16:09,080 --> 00:16:12,740
+الدلالة القطعية؟ فاكر أنا مرة قبل كده حكينا عن
+
+161
+00:16:12,740 --> 00:16:16,880
+الدلالة القطعية والدلالة الظنية، غير الثبوت القطعي،
+
+162
+00:16:16,880 --> 00:16:21,100
+والثبوت الظني، الدلالة القطعية، يعني التي ليس لها
+
+163
+00:16:21,100 --> 00:16:30,660
+إلا فهما واحدا، تمام؟ الدلالة الظنية، لها أكثر من فهم،
+
+164
+00:16:30,660 --> 00:16:38,460
+زي، أو "لمستم النساء"، "لمستم النساء"، اختلفوا، تمام؟
+
+165
+00:16:38,460 --> 00:16:42,800
+إما الجماعة، وإما مثل الإلية، وبالتالي يختلفوا في
+
+166
+00:16:42,800 --> 00:16:46,860
+الوضوء، هل مثل يد المرأة ينقض الوضوء، ولا ينقض
+
+167
+00:16:46,860 --> 00:16:51,600
+الوضوء، تمام؟ اللي اعتبر أنه لمسته من
+
+223
+00:21:30,760 --> 00:21:38,160
+فليتبقوا مقعده من النار زي إنشهر بذلك اللي هو محمد
+
+224
+00:21:38,160 --> 00:21:42,320
+بن أحمد بن غالب غلام الخليل بن أحمد الفراهيدي وضع
+
+225
+00:21:42,320 --> 00:21:47,120
+حديثا في الرقائق وإيش بيقول وضعناها لنرقق بها قلوب
+
+226
+00:21:47,120 --> 00:21:52,740
+العامة غلامه
+
+227
+00:21:52,740 --> 00:21:55,240
+غلام الخليل بن أحمد الفراهيدي
+
+228
+00:21:58,830 --> 00:22:09,350
+الغلام يعني العبد والفتى أما فتاه وفتاته هدول
+
+229
+00:22:09,350 --> 00:22:20,620
+أشهر الناس في الوضعين لأن كلامهم يصدق، زي ما الآن
+
+230
+00:22:20,620 --> 00:22:24,960
+أكون أنا شيخ في الجامعة أو دكتور، تمام، وبحكي حديث
+
+231
+00:22:24,960 --> 00:22:29,420
+موضوعه الناس بتصدقني لأنه أنا أستاذ دكتور حديث
+
+232
+00:22:29,420 --> 00:22:36,040
+تمام، يعني في واحد حدثني قال لي: في واحد في جامعة
+
+233
+00:22:36,040 --> 00:22:45,860
+النجاح دكتور حديث، تمام، وينكر الحديث في قوم اسمهم
+
+234
+00:22:45,860 --> 00:22:50,530
+أو جماعة القرآنيون ينكرون السنة، بيقول لك إن السنة دي
+
+235
+00:22:50,530 --> 00:22:54,470
+كلها إيش؟ مكذوبة، وكلها يعني ما فيش حاجة منها صحيحة
+
+236
+00:22:54,470 --> 00:23:00,030
+أنا أستطيع أن أجزم بشيء صحيح، تمام، وبقول لعامل حواليه
+
+237
+00:23:00,030 --> 00:23:05,330
+مجموعة كبيرة من الطلاب، ليش؟ لأنه هو يعني بده علامات
+
+238
+00:23:05,330 --> 00:23:08,370
+بزيادة، وبده مش عارف كذا، وبضحك معهم، فصاروا إيش؟
+
+239
+00:23:08,370 --> 00:23:15,450
+يتجمعوا حواليه، وبالتالي صار يأسس جماعة اسمها جماعة
+
+240
+00:23:15,450 --> 00:23:19,870
+القرآن، يعني طب هذا خطر، ليش؟ لأنه هو دكتور حديث،
+
+241
+00:23:19,870 --> 00:23:25,090
+الآن نفس الشيء لما يكون واحد ثوبه شيخ وداعي وكذا،
+
+242
+00:23:25,090 --> 00:23:29,580
+هو مين اللي بينشر الأحاديث؟ المشايخ، العلماء، يعني
+
+243
+00:23:29,580 --> 00:23:36,380
+واحد كان بيجري في كتاب أحاديث ويعني بيحكي للناس
+
+244
+00:23:36,380 --> 00:23:39,880
+أحاديث كل يوم، فأخذ طلبة العلم يعني حاسس أن
+
+245
+00:23:39,880 --> 00:23:44,120
+الأحاديث هذه يعني مش أحاديث، يعني هذه قصص شكلها
+
+246
+00:23:44,120 --> 00:23:50,340
+مفترية، يعني كويسة، فقلت أنا بدأت أروح أسأله هذا، قال
+
+247
+00:23:50,340 --> 00:23:54,020
+له: من أين تحصل على هذه الأحاديث؟ أنا بأشك فيها، قال
+
+248
+00:23:54,020 --> 00:23:56,760
+له: كيف تشك فيها؟ أنا بأجلبها وأُفكر وأُقلف منها
+
+249
+00:23:56,760 --> 00:24:01,100
+أنا بأجلبها لكم وأحفظها من كتاب كويس، قال له:
+
+250
+00:24:01,100 --> 00:24:04,400
+إيش اسم الكتاب؟ قال له: اسمه "اللقالق المصنوعة في"
+
+251
+00:24:04,400 --> 00:24:10,720
+الحديث الموضوع، قال
+
+252
+00:24:10,720 --> 00:24:16,080
+له: أنت تأخذ من هذا الكتاب؟ عارف شو هو هذا الكتاب؟
+
+253
+00:24:16,080 --> 00:24:19,360
+قال له: إيش هذا؟ "اللقالق" هذه، قال له: يعني عارف إيش
+
+254
+00:24:19,360 --> 00:24:23,500
+يعني الحديث الموضوع؟ قال له: الموضوعة كويسة، قال له:
+
+255
+00:24:23,500 --> 00:24:27,360
+يعني الموضوعة المكذوبة، أنت جالس تنشر الحديث
+
+256
+00:24:27,360 --> 00:24:29,120
+المكذوب، والنبي صلى الله عليه وسلم بيقول: "ما كذب
+
+257
+00:24:29,120 --> 00:24:35,360
+عليه"، قال: والله ما بعرف، طب وهي حق، ما هو اليوم في
+
+258
+00:24:35,360 --> 00:24:39,960
+المسجد طبعا عادي، أي واحد بيمسك كتاب حديث وبقرا
+
+259
+00:24:39,960 --> 00:24:44,640
+فيه، مثقف بده يعمل خير، بده يعمل كذا، عشان هيك لازم
+
+260
+00:24:44,640 --> 00:24:46,940
+الواحد يدعو الله على بصيرة
+
+261
+00:24:49,740 --> 00:24:55,000
+النوع الثاني: وضع الأحاديث انتصارا لمذهبهم وتأييدا
+
+262
+00:24:55,000 --> 00:25:00,360
+لهم، طبعا فيه تعصب زي الشيعة ومنهم الخطباء
+
+263
+00:25:00,360 --> 00:25:09,300
+الخطابية أشد فرق الشيعة يعني تعنتا وتشددا، ويضعون
+
+264
+00:25:09,300 --> 00:25:14,660
+أحاديث في فضائل أهل البيت، منهم مثلا يعني عليّ، خير
+
+265
+00:25:14,660 --> 00:25:16,420
+البشر، من شك فيه كفر
+
+266
+00:25:24,550 --> 00:25:28,330
+فبالتالي، بحب علي، بدأ أحد .. طب ما في أحاديث في
+
+267
+00:25:28,330 --> 00:25:33,650
+فضائل علي؟ صحيح، كل حديث صحيح بتكفيك، إيش؟ كويس، وفي
+
+268
+00:25:33,650 --> 00:25:36,130
+أحاديث في فضائل أبي بكر، في فضائل الصحابة كلهم
+
+269
+00:25:36,130 --> 00:25:43,040
+موجودة، "الأمناء ثلاثة: أنا وجبريل ومعاوية"، عشان الشيعة
+
+270
+00:25:43,040 --> 00:25:48,740
+حطوا ضد معاوية، فالذين بدؤوا منتصرين لمعاوية راحوا
+
+271
+00:25:48,740 --> 00:25:55,880
+حطوا في فضائل معاوية، هذا طبعا كان سبب
+
+272
+00:25:55,880 --> 00:26:03,630
+سياسي، قوم تقربوا لبعض الخلفاء والأمراء، زي ما كان
+
+273
+00:26:03,630 --> 00:26:09,610
+فيه شعراء بيقولوا شعر للخلفاء عشان ياخدوا ذهب و
+
+274
+00:26:09,610 --> 00:26:17,610
+ياخدوا مال ويتقربوا، لذلك كمان قصاص يكذبون أحاديث
+
+275
+00:26:17,610 --> 00:26:24,760
+لصالح هؤلاء الخلفاء، يعني واحد دخل على الخليفة
+
+276
+00:26:24,760 --> 00:26:29,580
+المهدي العباسي وبيقول
+
+277
+00:26:29,580 --> 00:26:39,770
+الحديث: "لا سبق إلا في خف أو حافر أو نصل"، يعني لا يوجد
+
+278
+00:26:39,770 --> 00:26:48,650
+سباق ولا تجوز المسابقة إلا في نصل السهم أو خف، يعني
+
+279
+00:26:48,650 --> 00:26:53,910
+سباق الخيل أو القبل أو حافر الخف اللي هو للخيل و
+
+280
+00:26:53,910 --> 00:27:01,550
+الحافر اللي هو الخف للجمل والحافر للخيل، يعني لا
+
+281
+00:27:01,550 --> 00:27:06,010
+سباق إلا في التنافس في ضرب السهم وفي السباق على
+
+282
+00:27:06,010 --> 00:27:10,950
+الخيل والقبل، هكذا يقول الحديث، فهو كان بيلعب في
+
+283
+00:27:10,950 --> 00:27:17,550
+الحمام، بطير الحمام، فزاد أو جناح، فقال .. يعني
+
+284
+00:27:17,550 --> 00:27:23,990
+أمر الخليفة بذبح الحمام وقال: "أشهد أن قفاك قفا كذبت"
+
+285
+00:27:23,990 --> 00:27:28,430
+تمام؟ لا أحد يريد أن يمسح جوخ الخليفة، فبالتالي
+
+286
+00:27:28,430 --> 00:27:35,670
+يكذبون الأحاديث قوم قصاص يكتسبون ويرتفقون بوضع
+
+287
+00:27:35,670 --> 00:27:40,080
+الأحاديث، يعني عشان إيش؟ الناس تنبسط وقاعد والله
+
+288
+00:27:40,080 --> 00:27:44,620
+يكفي، بيروح بيلّم إيه؟ بيلّم مصاري، تمام؟ يعني
+
+289
+00:27:44,620 --> 00:27:47,920
+هو بي .. يعني بيجي .. بيجي .. والله هذا شاطر في
+
+290
+00:27:47,920 --> 00:27:50,820
+القصص، شاطر في الحديث، هذا عالم ما شاء الله عليه،
+
+291
+00:27:50,820 --> 00:27:54,200
+تمام؟ بيروح بجمع له مصاري، بيصير الكل بيقولوا
+
+292
+00:27:54,200 --> 00:27:58,600
+تعال إيش؟ تعال احكي لنا، تعال كده وإيه؟ بتدلّ إيه؟
+
+293
+00:27:58,600 --> 00:27:59,100
+مصاري
+
+294
+00:28:01,640 --> 00:28:05,380
+قوم وضعوا الأحاديث للطعن في الإسلام، وهؤلاء هم
+
+295
+00:28:05,380 --> 00:28:10,960
+الزنادقة، طبعا دخلوا الإسلام، كويس، وهم بهدف الطعن
+
+296
+00:28:10,960 --> 00:28:15,840
+مثل يهود ونصارى، بهدف إنهم إيه؟ يكذبوا ويطعنوا و
+
+297
+00:28:15,840 --> 00:28:24,480
+يشوّهوا هذا الدين، مثل "ما أنا خاتم النبيين، لنبيّ"
+
+298
+00:28:24,480 --> 00:28:29,560
+بعدي، هيك الحديث صحيح، هذا، فراح إيش؟ أحد الزنادقة قال
+
+299
+00:28:29,560 --> 00:28:35,600
+إلاّ أي شيء، الله يعني عمل استثناء، علشان إيش؟ يعني آه
+
+300
+00:28:35,600 --> 00:28:41,400
+وهذا وضع، يعني أربعة عشر ألف حديث، الزنادقة وضعوا
+
+301
+00:28:41,400 --> 00:28:43,060
+أربعة عشر ألف حديث
+
+302
+00:28:48,570 --> 00:28:55,950
+طيب، الآن، بلو موجود أحاديث أنكذبت ووضعين وضعوا و
+
+303
+00:28:55,950 --> 00:28:59,630
+بعدين اللي بده يكذب أحاديث ممكن يكذب مش بس في
+
+304
+00:28:59,630 --> 00:29:02,530
+الزمن الماضي، من هالجهة بيكذب أحاديث في أي وجهة
+
+305
+00:29:02,530 --> 00:29:07,050
+بيكذب أحاديث، كيف العلماء حاربوا الوضع والوضعين و
+
+306
+00:29:07,050 --> 00:29:12,090
+كيف اكتشفوا هذا الأمر، تمام، هم عملوا مجموعة من
+
+307
+00:29:12,090 --> 00:29:16,910
+الجهود ليحاربوا الوضع والوضعين ويتخلصوا من
+
+308
+00:29:16,910 --> 00:29:22,950
+الأحاديث الموضوعة، الأمر الأول: البحث عن الرواة، الآن
+
+309
+00:29:22,950 --> 00:29:27,430
+صار في علم اسمه علم الرجال وعلم التاريخ وعلم
+
+310
+00:29:27,430 --> 00:29:31,890
+الجرح والتعديل، هذا يبحث في أحوال الرواة، كل راوي
+
+311
+00:29:31,890 --> 00:29:35,070
+اسمه ونسبه وكنيته، ووقت إيش ولد ووقت إيش
+
+312
+00:29:35,070 --> 00:29:39,330
+توفي، وأين رحل، من شيوخه اللي أخذ منهم العلم، ومن
+
+313
+00:29:39,330 --> 00:29:42,690
+تلاميذه اللي أخذوا منه العلم، وإيش أحاديث اللي رواها،
+
+314
+00:29:42,690 --> 00:29:47,650
+وكله دوّنوه، كانوا كما يحفظون الأحاديث سندا ومتنا، يحفظون الرجال،
+
+315
+00:29:47,650 --> 00:29:54,640
+ثم دوّنوا هذه العلوم
+
+316
+00:29:54,640 --> 00:30:00,240
+في كتب، وموجودة لليوم، هي كتب الرجال، أي راوي حديث
+
+317
+00:30:00,240 --> 00:30:04,400
+بإمكاننا نبحث في كتب الرجال ونعرف إن هذا ضعيف، هذا
+
+318
+00:30:04,400 --> 00:30:08,140
+ثقة، هذا كذاب، هذا كذاب.. وسجلوا كل الكذابين
+
+319
+00:30:08,140 --> 00:30:12,320
+أحصوهم، وبالتالي لما بيمر حديث فيه كذاب بنعرف إن هذا
+
+320
+00:30:12,320 --> 00:30:18,770
+الحديث مكذوب، وصنفوا خصوصا في الضعفاء، في الوضعين،
+
+321
+00:30:18,770 --> 00:30:23,430
+في من اتهموا بالكذب، وبالتالي صار في عندنا Archive
+
+322
+00:30:23,430 --> 00:30:28,270
+للرواة، الآن أنا لما بدي أعرف الطلاب مين ناجح ومين
+
+323
+00:30:28,270 --> 00:30:33,050
+ساقط ومين كذا، تمام، بتلاقي إجابة لما واحد مثلا بده
+
+324
+00:30:33,050 --> 00:30:39,950
+ييجي يزور له شهادة ويقدم أنه جاء بانتياز، أزور
+
+325
+00:30:39,950 --> 00:30:46,450
+الشهادة وأفحصها، أنه لا يمكنني أن أذهب للجامعة
+
+326
+00:30:46,450 --> 00:30:50,270
+الإسلامية أو الجامعة التي تخرجت منها ولا للتعليم
+
+327
+00:30:50,270 --> 00:30:53,530
+العالي وأقول له أن هذا ما أعتمدها ولا كذا، ويقول
+
+328
+00:30:53,530 --> 00:30:58,160
+لي أن هذه مزورة وأكشف تزويرها، اليوم مثلا في
+
+329
+00:30:58,160 --> 00:31:04,280
+الكذابين اللي بيزوروا في حاجة بيسموها تحليل الخطوط
+
+330
+00:31:04,280 --> 00:31:09,700
+في ناس عندهم خبرة في تحليل الخطوط فبييجي بيقدر
+
+331
+00:31:09,700 --> 00:31:13,620
+يكشف إن هذا الخط إيه؟ مش خط هذا، في ناس شاطرين
+
+332
+00:31:13,620 --> 00:31:17,440
+بيجلدوا المادية، بيعملوا كذا، فبيروح بيجلد مادية واحد
+
+333
+00:31:17,440 --> 00:31:20,580
+بيشتري أراضي ويبيع أراضي ويكذب، تمام
+
+334
+00:31:20,580 --> 00:31:24,620
+فتحليل الخطوط بيبين إيه؟ إن هذه مادية فلان، هذه مش
+
+335
+00:31:24,620 --> 00:31:29,260
+مادية فلان، هذه كذا، بيقدروا يبينوا الكذابين لأن صار
+
+336
+00:31:29,260 --> 00:31:35,480
+عندهم أرشيف، تمام، فالآن هذا بمثابة أرشيف للرواة
+
+337
+00:31:35,480 --> 00:31:38,600
+التحذير
+
+338
+00:31:38,600 --> 00:31:46,540
+من الكذابين والوضاعين، طبعا دائما لما نعرف أن واحد
+
+339
+00:31:46,540 --> 00:31:51,680
+وضع، كذاب، العلماء يحذرون منه، يطالبون الخلفاء أن
+
+340
+00:31:51,680 --> 00:31:56,900
+يقتلوا هؤلاء الوضعين ويقيموا عليهم الحد، هذا
+
+341
+00:31:56,900 --> 00:32:03,380
+يُحاربهم وينتهي أمرهم، والناس تحذر منهم، سيما أن هؤلاء
+
+342
+00:32:03,380 --> 00:32:08,120
+القصاصين والوضعين اشتهروا، والناس العوام قابلوهم
+
+343
+00:32:08,120 --> 00:32:11,660
+لأنهم يعني بيروحوا بقصص وحكايات، بيجيبوا كلام يعني
+
+344
+00:32:11,660 --> 00:32:16,400
+حلو، في وصف الجنة ولا في وصف الحور العين ولا في وصف
+
+345
+00:32:16,400 --> 00:32:22,490
+الأطعمة ولا الأشربة، يعني يعني يعني بيعملوا إيش؟
+
+346
+00:32:22,490 --> 00:32:26,070
+الشغلة على المجاز، بدك أ..أ..أ..أ..ألفلك زي
+
+347
+00:32:26,070 --> 00:32:30,470
+اللي بيعملوا دعاية لأي شغلة، الإبضاعة المخمّجة بخليها
+
+348
+00:32:30,470 --> 00:32:34,930
+كويسة، تمام؟ في الدعاية، وهذا بدك تعمل دعاية لشخصه
+
+349
+00:32:34,930 --> 00:32:38,210
+بده يعمل دعاية للإبضاعة، بده يعمل دعاية للأكل، أي
+
+350
+00:32:38,210 --> 00:32:44,370
+شغلة، بيضع أحاديث جاهزة، البحث
+
+351
+00:32:44,370 --> 00:32:50,170
+عن أسانيد الأحاديث، تمام؟ أي حد .. أي .. ما فيه له
+
+352
+00:32:50,170 --> 00:32:56,530
+سند لا يساوي الحبرة التي كتبت فيها، لا يساوي حديث
+
+353
+00:32:57,170 --> 00:33:03,070
+مطلقا، وبالتالي لابد أنه يعني كل حديث ما فيه سند
+
+354
+00:33:03,070 --> 00:33:07,050
+ليش؟ لأنه من خلال السند هذا بنقدر نكتشف أن هذا
+
+355
+00:33:07,050 --> 00:33:13,850
+السند ضعيف، موضوع، مكذوب، حسن، صحيح، وبالتالي لما بده
+
+356
+00:33:13,850 --> 00:33:18,090
+هو يقول متن، يكذبه، ويقول قال النبي وسلم، وروح ندور
+
+357
+00:33:18,090 --> 00:33:21,410
+على أسانيده، ما إله سند، نعرف إنه هو ده إيش؟ مكذوب، أما
+
+358
+00:33:21,410 --> 00:33:27,640
+العلماء لم يروا الحديث إلا بأسانيده، وبالتالي إحنا
+
+359
+00:33:27,640 --> 00:33:32,640
+بنبحث في الإسناد في ضوء يعني شروط القواعد اللي
+
+360
+00:33:32,640 --> 00:33:37,160
+إحنا درسناها، شروط الحديث الصحيح، إيش فيه شروط؟
+
+361
+00:33:37,160 --> 00:33:42,480
+الراوي أن يكون عدل، أن يكون ضابط، الإسناد يكون متصل،
+
+362
+00:33:42,480 --> 00:33:46,360
+يكون سلامة من الشذوذ، سلامة من العلم، وبالتالي هذا
+
+363
+00:33:46,360 --> 00:33:50,660
+العلم لما بنطبقه في علم دراسة الأسانيد بنستطيع إنه
+
+364
+00:33:50,660 --> 00:33:56,900
+نكتشف الأحاديث المكذوبة، اختبار الأحاديث، اختبار
+
+365
+00:33:56,900 --> 00:34:01,480
+الأحاديث، طبعا هذا العلماء اشتغلوا فيه بشكل كبير جدا
+
+366
+00:34:01,480 --> 00:34:05,340
+كان العلماء يختبرون بعضهم البعض، يختبرون الأحاديث
+
+367
+00:34:05,340 --> 00:34:11,140
+بنعرض الأحاديث على أحاديث ثقات، بنشوف إلها متابعة
+
+368
+00:34:11,140 --> 00:34:15,740
+ولا ما الهاش متابعة، بنعرف هذا الأمر، وبالتالي هذا
+
+369
+00:34:15,740 --> 00:34:22,430
+بيكشف كثير من الأحاديث الموضوعة، والعلماء كانوا
+
+370
+00:34:22,430 --> 00:34:26,770
+يقولوا إن هذا حديث موضوع، إيش عرفت إنه موضوع؟ إنه
+
+371
+00:34:26,770 --> 00:34:30,470
+درس الحديث، وتبين عنده بعد الدراسة والتمحيص إن
+
+372
+00:34:30,470 --> 00:34:33,830
+هذا الحديث مكذوب، اختبر الحديث، تبين إن فيه واحد
+
+373
+00:34:33,830 --> 00:34:38,890
+كذاب، اختبر الحديث، متناقض، عرف إن هذا الحديث خالف
+
+374
+00:34:38,890 --> 00:34:43,950
+دلالة الكتاب والسنة القطعية، وبالتالي اختبار
+
+375
+00:34:43,950 --> 00:34:49,060
+الحديث أفرزت عنده هذه الأمور، وضع ضوابط لكشف الحديث
+
+376
+00:34:49,060 --> 00:34:55,060
+الموضوع، مثل الأمور اللي ذكرناها، الطرق اللي ذكرناها
+
+377
+00:34:55,060 --> 00:35:00,860
+سواء إقرار الراوي أو ما يشبه إقرار الراوي أو قرينة
+
+378
+00:35:00,860 --> 00:35:06,620
+في الراوي أو قرينة في المروي، آخر شيء: التصنيف في
+
+379
+00:35:06,620 --> 00:35:10,440
+الأحاديث الموضوعة، لما أنا أحط وثيقة عندي، هذه كتاب
+
+380
+00:35:10,440 --> 00:35:15,160
+في الأحاديث الموضوعة، اللي بده يدور على أي حديث إذا
+
+381
+00:35:15,160 --> 00:35:17,760
+وجد في الحديث الموضوع، بيعرف إن هذا الحديث إيش؟
+
+382
+00:35:17,760 --> 00:35:22,760
+موضوع ومكذوب، وبالتالي العلماء صنفوا، يعني جمعوا
+
+383
+00:35:22,760 --> 00:35:26,540
+الأحاديث الموضوعة في كتب، يمكن في فوق الخمسين مصنف
+
+384
+00:35:26,540 --> 00:35:30,560
+في الأحاديث الموضوعة اللي بينوا إنها أحاديث موضوعة
+
+385
+00:35:30,560 --> 00:35:35,850
+ومكذوبة، من هذه الكتب: كتاب "الموضوعات الكبرى" لابن
+
+386
+00:35:35,850 --> 00:35:39,210
+الجوزي، كتاب "اللقالق المصنوعة في الحديث الموضوع" اللي
+
+387
+00:35:39,210 --> 00:35:42,990
+ذكرناه، للسيوطي، "تنزيه الشريعة المرفوعة لأحاديث"
+
+388
+00:35:42,990 --> 00:35:47,910
+الشنيعة الموضوعة"، لأ
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_postprocess.srt
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index 0000000000000000000000000000000000000000..16cdafe5a43943a3f322b3cd519299ecb3267738
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_postprocess.srt
@@ -0,0 +1,1568 @@
+1
+00:00:20,030 --> 00:00:25,130
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,130 --> 00:00:29,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,450 --> 00:00:32,990
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,990 --> 00:00:40,740
+وصحبه أجمعين أما بعدالنوع السادس من أنواع الحديث
+
+5
+00:00:40,740 --> 00:00:45,600
+الضعيف بل ممكن أن نقول هو نوع مستقل عن الحديث
+
+6
+00:00:45,600 --> 00:00:53,260
+الضعيف لأنه احنا ننسبه فقط للضعيف يعني لأنه أشر
+
+7
+00:00:53,260 --> 00:00:57,300
+الضعيف لكن هو أشد من الضعيف هو الحديث الموضوع
+
+8
+00:00:57,300 --> 00:01:05,280
+المكذوب على النبي صلى الله عليه وسلم تعريفه
+
+9
+00:01:05,280 --> 00:01:05,820
+في اللغة
+
+10
+00:01:08,880 --> 00:01:14,500
+جاية من وضع الشيء يعني لما أنا أقول والله وضعت
+
+11
+00:01:14,500 --> 00:01:20,300
+الجوال يعني الجوال ماكانش وانا وضعته يعني شيء لم
+
+12
+00:01:20,300 --> 00:01:29,220
+يكن موجودا و تم وضعه تمام فهو لم يكن قاله النبي
+
+13
+00:01:29,220 --> 00:01:33,160
+صلى الله عليه وسلم لم يصدر عن النبي وجاء كذاب
+
+14
+00:01:33,160 --> 00:01:37,620
+ووضعه على النبي صلى الله عليه وسلم
+
+15
+00:01:40,120 --> 00:01:46,000
+وضع الشيء حط الشيء ويعني اختاروا هذا لانحطاط رتبته
+
+16
+00:01:46,000 --> 00:01:51,360
+لأنه أضافه على النبي صلى الله عليه وسلم ولم يقوله
+
+17
+00:01:51,360 --> 00:01:58,020
+أما في الإصطلاح هو الحديث يعني المكذوب المختلق على
+
+18
+00:01:58,020 --> 00:02:02,700
+النبي صلى الله عليه وسلم منسوب إليه زورا ومهتانا
+
+19
+00:02:02,700 --> 00:02:08,840
+وهو في حقيقته ليس بحديث إنما نقول كلمة حديثنسبة
+
+20
+00:02:08,840 --> 00:02:16,260
+إلى وضعه أي أن الذي وضعه ادعى أنه حديث فنقول ما
+
+21
+00:02:16,260 --> 00:02:23,180
+ادعاه هذا المدعي هو حديث موضوع بمعنى مكذب وانا بدي
+
+22
+00:02:23,180 --> 00:02:31,340
+أنصح نصيحة يا أخوات انتوا كناس شريين العوام مش
+
+23
+00:02:31,340 --> 00:02:33,520
+كثير بيفهموا كلمة حديث موضوع
+
+24
+00:02:38,180 --> 00:02:46,500
+كلمة موضوع يعني بيعرفوا أنه مكذوب؟ لأ لأ لأ
+
+25
+00:02:46,500 --> 00:02:52,280
+مابيعرفوش تمام ولا بيعرفوا أثره بدليل أقولكوا
+
+26
+00:02:52,280 --> 00:02:59,500
+أقولكوا يعني أحد الوعاط واعف واحد بيراجع ويقول له
+
+27
+00:02:59,500 --> 00:03:04,320
+أنت اللي بتحكي حديث موضوع جاله مهمش ما هو في فضالي
+
+28
+00:03:04,320 --> 00:03:07,860
+الأعمال تمام
+
+29
+00:03:08,490 --> 00:03:14,490
+يعني عوام الناس لا تعرف المصطلح عشان كده اللي أنا
+
+30
+00:03:14,490 --> 00:03:17,630
+بقى أنصح فيه عندما أقول كلمة حديث موضوع أقول
+
+31
+00:03:17,630 --> 00:03:23,890
+الموضوع المكذوب تمام أما البعض بتفكر كلمة موضوع
+
+32
+00:03:23,890 --> 00:03:32,870
+يعني موضوعه كويس سيما أنه في مادة في علم الحديث
+
+33
+00:03:32,870 --> 00:03:38,280
+اليوم معاصرة اسمها الحديث الموضوعيوهي التي تجمع
+
+34
+00:03:38,280 --> 00:03:43,840
+الأحاديث في الموضوع الواحد حتى
+
+35
+00:03:43,840 --> 00:03:50,540
+يتبين جيد إن دائما ندرج كلمة إيش مكذوب جنب كلمة
+
+36
+00:03:50,540 --> 00:03:55,060
+إيه الموضوع تبيانا وتوضيحا لهذه المسألة خاصة عند
+
+37
+00:03:55,060 --> 00:04:02,680
+الألعاب أما حكم رواية الحديث والعمل به روايته حرام
+
+38
+00:04:03,910 --> 00:04:10,390
+غير جائزة إلا على سبيل التحذير منهم يعني إذا بدأ
+
+39
+00:04:10,390 --> 00:04:16,330
+أقوله لازم أرفق مباشرة أن هذا حديث موضوع مكذوب لا
+
+40
+00:04:16,330 --> 00:04:22,390
+تجوز روايته ولا العمل به أما
+
+41
+00:04:22,390 --> 00:04:26,870
+العمل به لا يجوز لا في أمور العقائد ولا في أمور
+
+42
+00:04:26,870 --> 00:04:30,230
+الترغيب ولا في القصص ولا في السيرة ولا في أي أمر
+
+43
+00:04:30,230 --> 00:04:39,980
+من الأموربل هو وبال على وضعه ووبال على من يأخذ به
+
+44
+00:04:39,980 --> 00:04:45,060
+والنبي صلى الله عليه وسلم حذر وقال من كذب علي
+
+45
+00:04:45,060 --> 00:04:52,620
+متعمدا فليتبوأ مقعده من النبوة وبالتالي هذا من
+
+46
+00:04:52,620 --> 00:04:59,360
+أخطر الأمور التي وجدت على السنة النبوية
+
+47
+00:05:02,250 --> 00:05:09,950
+أما كيف نعرف أن هذا حديث موضوع مكذوب على النبي كيف
+
+48
+00:05:09,950 --> 00:05:16,270
+العلماء يعرفون ذلك تمام؟ هذا يجعلنا نعرف الطرق
+
+49
+00:05:16,270 --> 00:05:23,190
+التي يعرف العلماء منها ذلك الأمر الأول هو الاعتراف
+
+50
+00:05:23,190 --> 00:05:32,010
+سيد الأدلةأن يقر الواضع نفسه أنه وضع أحاديث كذا
+
+51
+00:05:32,010 --> 00:05:38,930
+وكذا أو وضع أحاديث فهذا إقرار منه أنه وضع وأن كل
+
+52
+00:05:38,930 --> 00:05:44,630
+حديث يرويه لا يُأخذ منه حتى وإن روى شيئا صحيحا
+
+53
+00:05:45,480 --> 00:05:53,420
+لأننا لا نعرف كيف خلطة الصحيح بالموضوع وبالتالي
+
+54
+00:05:53,420 --> 00:06:00,160
+هذا الإقرار سيد الأدلة وكما تقولون في علم المحامة
+
+55
+00:06:00,160 --> 00:06:04,060
+والقانون الاعتراف سيد الأدلة وبالتالي هذا الإقرار
+
+56
+00:06:04,060 --> 00:06:10,040
+هذه طريقة من الطرق الأمر
+
+57
+00:06:10,040 --> 00:06:12,240
+الثاني معنى إقرار الراوي
+
+58
+00:06:16,140 --> 00:06:21,640
+كيف يعني معنى إقرار الراوي؟ يعني الراوي لا يقر لكن
+
+59
+00:06:21,640 --> 00:06:31,300
+يقر بأمور تبين أنه كذب يعني
+
+60
+00:06:31,300 --> 00:06:37,760
+أحمد بن حنبل و يحيى بن معين، كويس ذهبوا إلى أحد
+
+61
+00:06:37,760 --> 00:06:42,300
+القصاص الكذابين الذين يضعون الأحداث و جلدوا في
+
+62
+00:06:42,300 --> 00:06:48,020
+حلقة تحتهطول الوقت هو بيقول حدثني أحمد بن حنبل و
+
+63
+00:06:48,020 --> 00:06:54,120
+قول شوية حدثني يحي بن معين طبعا .. هم جادين ..
+
+64
+00:06:54,120 --> 00:07:00,560
+كويس فقالوله أنت أيها الكذاب حدثك أحمد بن حنبل و
+
+65
+00:07:00,560 --> 00:07:04,160
+يحي بن معين أنا أحمد بن حنبل و هذا يحي بن معين لم
+
+66
+00:07:04,160 --> 00:07:11,390
+نحدثك قال والله ما رأيت أغبى منكماأو أتعلمون أنه
+
+67
+00:07:11,390 --> 00:07:14,710
+لا يوجد أحمد بن محمد الواحد بن معين غيركما أني
+
+68
+00:07:14,710 --> 00:07:18,710
+أعرفه عشرا اسمهم أحمد بن محمد الواحد بن معين
+
+69
+00:07:18,710 --> 00:07:24,130
+فالكذبة بتبين من إيش؟ من كوبرا فهذا معنى إقرار
+
+70
+00:07:24,130 --> 00:07:33,170
+الراوي الآن لو واحد مثلا مثال آخر إجا
+
+71
+00:07:33,170 --> 00:07:42,340
+بيقول الله يرحم أبوكو أبوك رأى صاحبي و أبوك كده
+
+72
+00:07:42,340 --> 00:07:46,920
+كده و .. طيب الله يزيكي الخير بس بتعرف أبوك يعني
+
+73
+00:07:46,920 --> 00:07:52,940
+كان ماخد مني عشر تلاف دينار و ما ردلي اياهم و أنا
+
+74
+00:07:52,940 --> 00:07:57,960
+يعني ماحبيت لما مات أبوك يعني أزعجكوا و كده و
+
+75
+00:07:57,960 --> 00:08:02,820
+ماكنت محتاجهم و لاجيت محتاجهم فيعني سدوا دينة أبوك
+
+76
+00:08:06,690 --> 00:08:13,410
+روحت أنا قلتله طيب أنت بتعرف أبويا؟ متأكد؟ قال لي
+
+77
+00:08:13,410 --> 00:08:20,850
+أه يا راجل صح؟ طيب أنت من وين بتعرف أبويا؟ وكتيش
+
+78
+00:08:20,850 --> 00:08:27,430
+أخد منك المصاري؟ كيف أخدهم؟ لا إيش؟ راح قاللي أنا
+
+79
+00:08:27,430 --> 00:08:33,710
+في سنة مثلا أبويا إيه له مثلا مائة سنتينهو قاللي
+
+80
+00:08:33,710 --> 00:08:41,550
+أبوك مثلا في سنة 2015 كويس إيجي أبوك و قاللي أنا
+
+81
+00:08:41,550 --> 00:08:45,670
+بحاجة لمصاري و أنت صاحبي و أنا مش عارف أروح لمين
+
+82
+00:08:45,670 --> 00:08:50,650
+كويس و إيجي عندي ع الدار و أعطيت المصاري قلتله
+
+83
+00:08:50,650 --> 00:08:54,610
+إيجي عندك ع الدار و أنت وين ساكن يا ابن الحلال؟
+
+84
+00:08:54,610 --> 00:09:00,890
+قال أنا في غزة ساكن .. قلتله في 2015قلتله أنت كذاب
+
+85
+00:09:00,890 --> 00:09:06,470
+يا بيت واخدته على الشرطة كيف عرفت أنه كذاب؟ لأن
+
+86
+00:09:06,470 --> 00:09:15,990
+أبويا في 2015 كان في مصر مثلا أو أبويا في 2015 كان
+
+87
+00:09:15,990 --> 00:09:22,170
+ميت فهذا بدل ليش على أنه كذاب هذه قرينة الآن من
+
+88
+00:09:22,170 --> 00:09:26,070
+خلال التواريخأو من خلال الأماكن لما بيقول حدثني
+
+89
+00:09:26,070 --> 00:09:30,950
+فلان وطلع فلان ميت أو حدثني فلان في بلد كذا وفلان
+
+90
+00:09:30,950 --> 00:09:35,050
+مادخلهاش البلد تمام وبالتالي هذه قرينة تدل على
+
+91
+00:09:35,050 --> 00:09:41,630
+كذبه وأنه يضع الأحدث وجود
+
+92
+00:09:41,630 --> 00:09:48,350
+قرينة في الراوي الوضع كأن يكون شيعيا ويروي حديثا
+
+93
+00:09:48,350 --> 00:09:55,750
+في فضائل أهل البيتالشيعة الروافض هم عندهم الكذب و
+
+94
+00:09:55,750 --> 00:10:03,010
+عندهم التقية تمام؟ وبالتالي لما بيروي حديث في فضاء
+
+95
+00:10:03,010 --> 00:10:07,430
+أهل البيت بيعرفوش إلا إيش يكذبوا، بيعرفوش إلا
+
+96
+00:10:07,430 --> 00:10:11,230
+يقلفوا تمام في ذلك؟ وبالتالي لما يكون واحد وضع أو
+
+97
+00:10:11,230 --> 00:10:15,450
+بيتكلم في أهل البيت لا نأخذ حديثة و نعتبره كذبا
+
+98
+00:10:18,480 --> 00:10:24,080
+الأمر الرابع وجود قرينة في الحديث المروي في الحديث
+
+99
+00:10:24,080 --> 00:10:27,880
+نفسه وهذا يمكن من أكتر الشغلات اللي يكتشف علماء
+
+100
+00:10:27,880 --> 00:10:35,800
+فيها الحديث مثل أن يكون اللفظ ركيكي تمام يعني قدس
+
+101
+00:10:35,800 --> 00:10:41,260
+العدس على لسان سبعين النبي استعنبه ولا تستبطخه
+
+102
+00:10:41,260 --> 00:10:49,960
+البطيخ الانب والبطيخ ربيع أمتهكلام ركيك كويس
+
+103
+00:10:49,960 --> 00:10:54,420
+فبالتالي النبي صلى الله عليه و سلم قوتي أجوامي على
+
+104
+00:10:54,420 --> 00:10:57,180
+الكلام النبي صلى الله عليه و سلم يعني أبلغوا العرب
+
+105
+00:10:57,180 --> 00:11:02,220
+فالوحي اللي .. اللي .. اللي .. الحديث النبوي اللي
+
+106
+00:11:02,220 --> 00:11:07,200
+بيقرأها بيعرف أن هذا حديث هذا وحيما أحد بيستطيع
+
+107
+00:11:07,200 --> 00:11:12,440
+يتكلم كلام زيه يعني إحنا لما نتكلم كلام صحابي نقدر
+
+108
+00:11:12,440 --> 00:11:15,960
+نميز هذا كلام صحابي و هذا كلام النبي يعني في كلام
+
+109
+00:11:15,960 --> 00:11:20,040
+النبوة بالذات المتفحس في هذا الأمر فلما يكون في
+
+110
+00:11:20,040 --> 00:11:26,620
+ركاكة في اللفظ و المعنى هذا بيدل على أنه موضوع أو
+
+111
+00:11:26,620 --> 00:11:33,850
+يكون مخالف للعقل ولا يقبله التأويليعني احنا الآن
+
+112
+00:11:33,850 --> 00:11:43,510
+العقل و المنطق و الطب مثلا بيقول ان الجنين
+
+113
+00:11:43,510 --> 00:11:50,530
+مثلا في بطن أمه بيمكنه تسعة شهور واحد لجينا مثلا
+
+114
+00:11:50,530 --> 00:11:54,430
+فرضا هيك بدأ افترض ان واحد قال انه والله يعني ولد
+
+115
+00:11:54,430 --> 00:12:00,790
+بعد سنتين و هو في بطن أمه حد لا يصدقه عقل
+
+116
+00:12:06,090 --> 00:12:14,310
+مثلا، في أمور
+
+117
+00:12:14,310 --> 00:12:20,970
+لا يقبلها العقل وتكون مخالفة للعقل ولا تقبل
+
+118
+00:12:20,970 --> 00:12:26,950
+التأويل وبالتالي يكذبها لكن بدنا نكون حذيرين إن
+
+119
+00:12:26,950 --> 00:12:30,230
+هذا الأمر ليس على إطلاق
+
+120
+00:12:33,640 --> 00:12:41,820
+في .. في .. تمام بيكون القصور في فهم الكاتب أو فهم
+
+121
+00:12:41,820 --> 00:12:46,720
+الباحث هو مش فاهم يعني مثلا ادرونيكم مثال راحوا
+
+122
+00:12:46,720 --> 00:12:51,740
+قالوا عن حديث سحر النبي صلى الله عليه وسلم هذا
+
+123
+00:12:51,740 --> 00:12:57,960
+مكذوب هو في الصحيحين ليش؟ قال هذا يخلف العقل كيف
+
+124
+00:12:57,960 --> 00:13:04,050
+يخلف العقل؟ قالوا النبي صلى الله عليه وسلمنبي يعني
+
+125
+00:13:04,050 --> 00:13:12,050
+يبلغ الأمة كيف الآن هو بيقول كنت أتي أهلي ولا أدري
+
+126
+00:13:12,050 --> 00:13:17,570
+أني أتيتهم، إذا هو كان يأتي الوحي ولا يدري أنه
+
+127
+00:13:17,570 --> 00:13:23,210
+أتاه الوحي، كويس، إذا هذا الأمر لا يصدقه، إذا
+
+128
+00:13:23,210 --> 00:13:29,470
+الحديث مكذوبوبالتالي رد عليهم العلماء هذا عنده
+
+129
+00:13:29,470 --> 00:13:35,490
+قصور في الفهم لأن السحر أنواع، هناك سحر تفريق،
+
+130
+00:13:35,490 --> 00:13:42,090
+هناك سحر مرض، هناك سحر في العقل، فسحر النبي صلى
+
+131
+00:13:42,090 --> 00:13:46,260
+الله عليه وسلم لم يكن من سحر العقلوإنما كان السحر
+
+132
+00:13:46,260 --> 00:13:52,220
+يعني له أثر في التفريق وفي السحر اللي .. يعني اللي
+
+133
+00:13:52,220 --> 00:13:56,480
+.. اللي له علاقة بنساءه، تمام؟ وهذا مرض، فيه سحر
+
+134
+00:13:56,480 --> 00:14:02,480
+مرض وبالتالي يعني ال .. الآن لو أجينا واحد مثلا زي
+
+135
+00:14:02,480 --> 00:14:06,820
+ما بيقولوا مسحور، السحر تفريق يعني ماعمله عمل احنا
+
+136
+00:14:06,820 --> 00:14:12,000
+بال .. بالبلد اللي بيقولهل هذا يعني ممكن يقعد في
+
+137
+00:14:12,000 --> 00:14:15,000
+الدار ومايشتغلش ومايروحش يدرس إذا كان مدرس
+
+138
+00:14:15,000 --> 00:14:19,660
+مايشتغلش في شغله إذا كان موظف؟ بتأثر عليه؟ ولا
+
+139
+00:14:19,660 --> 00:14:22,520
+بتأثر عليهش بيروح بيمارس حياته طبيعية ولا واحد
+
+140
+00:14:22,520 --> 00:14:26,600
+بيعرف حاله مسحوق إنه مسحور إلا هو وزوجته إنه بيروح
+
+141
+00:14:26,600 --> 00:14:30,420
+يعني بده يقترب من زوجته وبالتالي بيجد صدود في
+
+142
+00:14:30,420 --> 00:14:33,720
+المثلة بيعرف إن هو ماعمله عمل أو احتمال يكون
+
+143
+00:14:33,720 --> 00:14:38,860
+ماعمله عمل وبالتالي يعني ليس كل سحر يؤثر على العقل
+
+144
+00:14:39,070 --> 00:14:45,410
+هناك سحر يؤثر على التفريق وهناك سحر يمرض الجسد
+
+145
+00:14:45,410 --> 00:14:50,030
+وهناك سحر يؤثر على العقل تمامًا وبالتالي إذا كان
+
+146
+00:14:50,030 --> 00:14:54,890
+النبي سلم سحرا يؤثر على عقله ساعتها بيقول و الله
+
+147
+00:14:54,890 --> 00:14:59,890
+إن هذا مكذوب لأنه يتنافى مع عمر النبوة وبالتالي
+
+148
+00:14:59,890 --> 00:15:03,750
+ليس كل شيء يجي واحد يقول إن هذا يخلف العقل بدنا
+
+149
+00:15:03,750 --> 00:15:08,760
+نصدقه، لأتمام، إذا كان في إجماع من أصحاب .. من
+
+150
+00:15:08,760 --> 00:15:12,140
+العلماء أن هذا أمر يخالف العقل أو يخالف ال ..
+
+151
+00:15:12,140 --> 00:15:18,790
+الثوابط الحقيقية، معنى ذلك أنه بيردواأو يدفعوه
+
+152
+00:15:18,790 --> 00:15:23,370
+الحس والمشاهدة يعني زي ما ضربنا مثال الجنين مش
+
+153
+00:15:23,370 --> 00:15:28,410
+ممكن فيش أي واحدة يعني بتتأخر يعني أسبوع أسبوعين
+
+154
+00:15:28,410 --> 00:15:31,510
+بيصير بده يشجوا بطنها ويطلعوا لهذا لإن هو ممكن
+
+155
+00:15:31,510 --> 00:15:38,070
+يتموت هي الأم في ذلك فأي شيء بخالف الحس والمشاهدة
+
+156
+00:15:38,070 --> 00:15:45,490
+يعني هذا إيش يعني بيتم رده أو يكون منافع لدلالة
+
+157
+00:15:45,490 --> 00:15:51,850
+الكتاب القطعيةأو السنة المتواترة أو الإجماع القطعي
+
+158
+00:15:51,850 --> 00:15:59,630
+الآن ما هي دلالة الكتاب؟ دلالة آية من القرآن أو
+
+159
+00:15:59,630 --> 00:16:09,080
+دلالة حديث متواتر بمعنى أن هناك دلالة قطعيةإيش
+
+160
+00:16:09,080 --> 00:16:12,740
+الدلالة القطعية؟ فاكر أنا مرة قبل كده حاكين عن
+
+161
+00:16:12,740 --> 00:16:16,880
+الدلالة القطعية و الدلالة الظنية غير الثبوت القطعي
+
+162
+00:16:16,880 --> 00:16:21,100
+و الثبوت الظني الدلالة القطعية يعني التي ليس لها
+
+163
+00:16:21,100 --> 00:16:30,660
+إلا فهما واحدة تمام الدلالة الظنية إله أكثر من فهم
+
+164
+00:16:30,660 --> 00:16:38,460
+زي أو لمستموا النساء لمستموا النساء اختلفواتمام
+
+165
+00:16:38,460 --> 00:16:42,800
+إما الجماعة و إما مثل الإلاد و بالتالي يختلفوا في
+
+166
+00:16:42,800 --> 00:16:46,860
+الوضوء هل مثل يد المرأة ينقض الوضوء و لا ينقض
+
+167
+00:16:46,860 --> 00:16:51,600
+الوضوء تمام؟ اللي اعتبر أنه لمسته من النساء بمعنى
+
+168
+00:16:51,600 --> 00:16:55,000
+مثل اليد قال ينقض الوضوء و اللي اعتبر أنه لمسته من
+
+169
+00:16:55,000 --> 00:16:58,620
+النساء بمعنى الجماعة قال لا ينقض الوضوء و بالتالي
+
+170
+00:16:58,620 --> 00:17:05,400
+هذه دلالته ظنية الآن إذا في عندي حديثدلاء يخالف
+
+171
+00:17:05,400 --> 00:17:11,440
+الدلالة القطعية لآية أو حديث ثابتة ساعتها بنقول
+
+172
+00:17:11,440 --> 00:17:18,340
+هذا حديث مكذوب أضرب لكم مثال أنا معايا صارت قبل ما
+
+173
+00:17:18,340 --> 00:17:21,720
+أنا أدرس ماجستير و دكتوراه و لا حاجة كنت أنا بدارس
+
+174
+00:17:21,720 --> 00:17:26,280
+علوم حديث زيك و زي هيك حتى قبل ما أدرس التخرج
+
+175
+00:17:26,280 --> 00:17:29,300
+تمام؟
+
+176
+00:17:29,300 --> 00:17:35,790
+و أنا طالب هيك، كويسةأحد الزملاء .. يعني إجتله بنت
+
+177
+00:17:35,790 --> 00:17:39,330
+فواحد
+
+178
+00:17:39,330 --> 00:17:46,170
+بيقول .. بيقولله و الله أني يالك أنت بكرت بأنثى و
+
+179
+00:17:46,170 --> 00:17:48,410
+النبي صلى الله عليه و سلم بيقول خيركم من بكرة
+
+180
+00:17:48,410 --> 00:17:53,350
+بأنثى روحت
+
+181
+00:17:53,350 --> 00:18:01,330
+أنا قلتله .. قلتله هذا مكذوب قال كيف مكذوب؟ إيش
+
+182
+00:18:01,330 --> 00:18:10,340
+عرفك؟قلت له في قاعدة بتقول إذا الحديث بخالف دلالة
+
+183
+00:18:10,340 --> 00:18:17,700
+قطعية تمام ثابتة في الكتاب والسنة تمام هذا بيكون
+
+184
+00:18:17,700 --> 00:18:25,960
+مكذب قال كيف بيخالف قلتله الخيرية في الدين بالتقوى
+
+185
+00:18:25,960 --> 00:18:32,440
+هو الآن لما إجاله بنت ولا إجاله ولد بشطرتههل
+
+186
+00:18:32,440 --> 00:18:36,980
+يستطيع الإنسان أن يحدد ولد و لا بنت؟ أبيض و لا
+
+187
+00:18:36,980 --> 00:18:41,580
+أسوأ؟ طويل و لا قصير؟ ما له العلاقة؟ كيف يكون
+
+188
+00:18:41,580 --> 00:18:46,730
+خيركم؟ من أين أتيت الخيرية؟الخيرية تكون بالعمل
+
+189
+00:18:46,730 --> 00:18:51,390
+يعني خيركم من تعلم القرآن وعلمه خيركم خيركم لأهله
+
+190
+00:18:51,390 --> 00:18:56,530
+إن أكرمكم عند الله أطقاكم يعني الخيرية تكتسب تمام
+
+191
+00:18:56,530 --> 00:19:01,430
+الفوز بيكتسب بالعمل فيه تنافس وكذا بيكتسب الخيرية
+
+192
+00:19:01,430 --> 00:19:05,310
+لكن واحد ما أخذ الخيرية قال لي والله غير أسأل
+
+193
+00:19:05,310 --> 00:19:10,850
+الدكتور نزرية تمام فبعد فترة شافني قال لي والله
+
+194
+00:19:10,850 --> 00:19:14,150
+كلامك تمام مظبوط سألت الدكتور نزر وقال لي هذا حديث
+
+195
+00:19:14,150 --> 00:19:22,620
+موضوعالان انا طبقت قاعدة وضعوها العلماء ان هذا
+
+196
+00:19:22,620 --> 00:19:26,820
+الأمر بخالف دلالة قطعية اذا هما قاسوا الأمور
+
+197
+00:19:26,820 --> 00:19:32,980
+وبالتالي هذه الأمور يعني من أهم الأمور التي قاس
+
+198
+00:19:32,980 --> 00:19:38,100
+بها العلماء وعرفوا الأحاديث الموضوع نجي الآن أقسام
+
+199
+00:19:38,100 --> 00:19:43,920
+الوضعين وممكن نسميها أسباب الوضع كيف الوضع انتشر
+
+200
+00:19:45,180 --> 00:19:50,640
+كيف الأحاديث الموضوعة انتشرت انتشرت من الوضعين
+
+201
+00:19:50,640 --> 00:19:56,920
+اللي هم بيعتبروا ممكن ست أنواع النوع الأول قوم
+
+202
+00:19:56,920 --> 00:20:03,680
+ينسبون إلى الزهد وضعوا الأحاديث حسبة يعني بدهم
+
+203
+00:20:03,680 --> 00:20:07,940
+يرغبوا الناس في جراية القرآن يروحوا يكذبوا أحاديث
+
+204
+00:20:07,940 --> 00:20:13,060
+في جراية القرآنواحد زي اليوم مثلا جريت مرة .. انا
+
+205
+00:20:13,060 --> 00:20:17,680
+كنت في قاعة التخرج، واحد جابلي حديث يك طويل أوي
+
+206
+00:20:17,680 --> 00:20:22,000
+صفحه و نص، قال شوف لي والله ده بوزع و بده اطبع و
+
+207
+00:20:22,000 --> 00:20:27,860
+هروح مش عارف أمي ولا أختي .. ايه كويس، طلعت فيه،
+
+208
+00:20:27,860 --> 00:20:33,340
+كويس، قولتله هذا مكذوب، حد ما شوفتهكويس لأنه مسلم
+
+209
+00:20:33,340 --> 00:20:37,520
+إيش الناس .. إيش النسوان بتسوي اليوم في الزمن هذا؟
+
+210
+00:20:37,520 --> 00:20:39,960
+تمام، إيه اللي بتتزين، إيه اللي بتطلع، إيه اللي مش
+
+211
+00:20:39,960 --> 00:20:45,000
+.. ضال بس يعني يقول اللي بتحط حمرة بودرة، تمام،
+
+212
+00:20:45,000 --> 00:20:54,770
+كويسواضح جدا أنه مغيوظ من يقوم بوضع أحاديث في هذا
+
+213
+00:20:54,770 --> 00:20:57,830
+الأمر، يريد أن يرغب الناس في الزهد يقوم بوضع
+
+214
+00:20:57,830 --> 00:21:00,330
+أحاديث في الزهد، يريد أن يرغب الناس في الشهادة
+
+215
+00:21:00,330 --> 00:21:04,510
+يقوم بوضع أحاديث في الزهد، يريد أن يرغب الناس في
+
+216
+00:21:04,510 --> 00:21:05,850
+الشهادة يقوم بوضع أحاديث في الزهد، يريد أن يرغب
+
+217
+00:21:05,850 --> 00:21:07,850
+الناس في الشهادة يقوم بوضع أحاديث في الزهد، يريد
+
+218
+00:21:07,850 --> 00:21:09,370
+أن يرغب الناس في الشهادة يقوم بوضع أحاديث في
+
+219
+00:21:09,370 --> 00:21:12,910
+الزهد، يريد أن يرغب الناس في الشهادة يقوم بوضع
+
+220
+00:21:12,910 --> 00:21:17,520
+أحاديث فيوربنا يقول اليوم أكملت لكم دينكم وأتممت
+
+221
+00:21:17,520 --> 00:21:22,760
+عليكم نعمتي ورضيتوا لكم الإسلام دينا فقد يكونوا من
+
+222
+00:21:22,760 --> 00:21:30,760
+أهل الخير و جهلا منهم يفعلون ذلكأه طبعا يُقسموا
+
+223
+00:21:30,760 --> 00:21:38,160
+فليتبقوا مقعده من النار زي انشهر بذلك اللي هو محمد
+
+224
+00:21:38,160 --> 00:21:42,320
+بن أحمد بن غالب غلام الخليل بن أحمد الفراهيدة وضع
+
+225
+00:21:42,320 --> 00:21:47,120
+حديث في الرقائق وإيش بيقول وضعناها لنرقق بيها قلوب
+
+226
+00:21:47,120 --> 00:21:52,740
+العامة غلامه
+
+227
+00:21:52,740 --> 00:21:55,240
+غلام الخليل بن أحمد الفراهيدة
+
+228
+00:21:58,830 --> 00:22:09,350
+الغلام يعني العبد والفتاء أما فتاه وفتاته هدول
+
+229
+00:22:09,350 --> 00:22:20,620
+أشر الناس في الوضعين لأن كلامهم يصدقزي ما الآن
+
+230
+00:22:20,620 --> 00:22:24,960
+أكون أنا شيخ في الجامعة أو دكتور تمام و بحكي حديث
+
+231
+00:22:24,960 --> 00:22:29,420
+موضوعه الناس بتصدقني لأنه أنا أستاذ دكتور حديث
+
+232
+00:22:29,420 --> 00:22:36,040
+تمام يعني في واحد حدثني قال لي في واحد في جامعة
+
+233
+00:22:36,040 --> 00:22:45,860
+النجاح دكتور حديث تمام وينكر الحديث في قوم اسمهم
+
+234
+00:22:45,860 --> 00:22:50,530
+أو جماعة القرآنيون ينكروا السنةبقول لك إن السنة دي
+
+235
+00:22:50,530 --> 00:22:54,470
+كلها إيش مكذوبة وكلها يعني مافيش حاجة منها صحيح لأ
+
+236
+00:22:54,470 --> 00:23:00,030
+أنا استطيع أن أجزم شيء صح تمام و بقول لعامل حواليه
+
+237
+00:23:00,030 --> 00:23:05,330
+مجموعة كبيرة من الطلاب ليش لأنه هو يعني بدي علامات
+
+238
+00:23:05,330 --> 00:23:08,370
+بزيادة و بده مش عارف كذا و بضحك معهم فصاروا إيش
+
+239
+00:23:08,370 --> 00:23:15,450
+يتجمعوا حواليه و بالتالي صار يأسس جماعة اسمه جماعة
+
+240
+00:23:15,450 --> 00:23:19,870
+القرآن يعنيطب هذا خطر، ليش؟ لأن هو دكتور حديث،
+
+241
+00:23:19,870 --> 00:23:25,090
+الآن نفس الشيء لما يكون واحد ثوبه شيخ وداعي وكذا،
+
+242
+00:23:25,090 --> 00:23:29,580
+هو مين اللي بنشره الأحاديث؟ المشايخ، العلماءيعني
+
+243
+00:23:29,580 --> 00:23:36,380
+واحد كان بيجرى في كتاب أحاديث ويعني بيحكي للناس
+
+244
+00:23:36,380 --> 00:23:39,880
+أحاديث كل يوم فأخد طلبة العلم يعني حاسس أن
+
+245
+00:23:39,880 --> 00:23:44,120
+الأحاديث هذه يعني مش أحاديث يعني هذه جصص شكلها
+
+246
+00:23:44,120 --> 00:23:50,340
+مفترعة يعني كويسة فجال أنا بدأ أروح أسأله هذاقال
+
+247
+00:23:50,340 --> 00:23:54,020
+له، من أين تحصل على هذه الحديث؟ أنا بشك فيها قال
+
+248
+00:23:54,020 --> 00:23:56,760
+له، كيف تشك فيها؟ أنا بجلبها و أتفكر و أقلف منها
+
+249
+00:23:56,760 --> 00:24:01,100
+أنا بجرالكوا إياها و أحفظها من كتاب كويس قال له،
+
+250
+00:24:01,100 --> 00:24:04,400
+إيش اسم الكتاب؟ قال له، اسم اللقالق المصنوعة في
+
+251
+00:24:04,400 --> 00:24:10,720
+الحديث الموضوع قال
+
+252
+00:24:10,720 --> 00:24:16,080
+له، أنت تأخذ من الكتاب هذا؟ عارف شو هو هذا الكتاب؟
+
+253
+00:24:16,080 --> 00:24:19,360
+قال له، إيش هذا؟ لقالق هذينقال له يعني عارف ايش
+
+254
+00:24:19,360 --> 00:24:23,500
+يعني الحديث الموضوع؟ قال له الموضوعها كويس قال له
+
+255
+00:24:23,500 --> 00:24:27,360
+يعني الموضوع المكذوبة انت جاعد تنشر الحديث
+
+256
+00:24:27,360 --> 00:24:29,120
+المكذوبة و النبي صلى الله عليه و سلم بيقول مان كذب
+
+257
+00:24:29,120 --> 00:24:35,360
+عليك قال و الله مابعرف طب و هي حق ما هو اليوم في
+
+258
+00:24:35,360 --> 00:24:39,960
+المسجد طبعا عادي اي واحد بيمسك كتاب حديث و بقرا
+
+259
+00:24:39,960 --> 00:24:44,640
+فيه مثقف بده يعمل خير بده يعمل كذا عشان هيك لازم
+
+260
+00:24:44,640 --> 00:24:46,940
+الواحد يدعو الله على بصير
+
+261
+00:24:49,740 --> 00:24:55,000
+النوع الثاني وضع الأحاديث انتصارا لمذهبهم وتأييدا
+
+262
+00:24:55,000 --> 00:25:00,360
+لهم طبعا فيه تعصب زي الشيعة ومنهم الخطابية
+
+263
+00:25:00,360 --> 00:25:09,300
+الخطابية أشدت فرق الشيعة يعني تعنتا وتشددا ويضعون
+
+264
+00:25:09,300 --> 00:25:14,660
+أحاديث في فضاء أهل البيت منهم مثلا يعني علي خير
+
+265
+00:25:14,660 --> 00:25:16,420
+البشر من شك فيه كفر
+
+266
+00:25:24,550 --> 00:25:28,330
+فبالتالي، بحب علي، بدأ أحد .. طب مافي أحدث في
+
+267
+00:25:28,330 --> 00:25:33,650
+فضائل علي؟ صحيح، كل حدث صحيح بتكفيكاش؟ كويس، وفي
+
+268
+00:25:33,650 --> 00:25:36,130
+أحدث في فضائل أبي بكر، في فضائل الصحابة كلهم
+
+269
+00:25:36,130 --> 00:25:43,040
+موجودةالأمناء ثلاثة أنا وجبريل ومعاوية عشان الشيعة
+
+270
+00:25:43,040 --> 00:25:48,740
+حطوا ضد معاوية فالذين بدوا منتصروا لمعاوية راحوا
+
+271
+00:25:48,740 --> 00:25:55,880
+حطوا في فضاء المعاوية هذا طبعا كان سبب
+
+272
+00:25:55,880 --> 00:26:03,630
+سياسي قوم تقربوا لبعض الخلفاء والأمراءزي ما كان
+
+273
+00:26:03,630 --> 00:26:09,610
+فيه شعراء بيقولوا شعر للخلفاء عشان ياخدوا دهب و
+
+274
+00:26:09,610 --> 00:26:17,610
+ياخدوا مال و يتقربوا لذلك كمان قصاص يكذبوا حادث
+
+275
+00:26:17,610 --> 00:26:24,760
+لصالح هؤلاء الخلفاء يعنيواحد دخل على الخليفة
+
+276
+00:26:24,760 --> 00:26:29,580
+المهدي العباسي وبيقول
+
+277
+00:26:29,580 --> 00:26:39,770
+الحديث لا سبق إلا في خف أو حافر أو نصليعني لا يوجد
+
+278
+00:26:39,770 --> 00:26:48,650
+سباق ولا تجوز المسابقة إلا في نصل السهم أو خف يعني
+
+279
+00:26:48,650 --> 00:26:53,910
+سباق الخيل أو القبل أو حافر الخف اللي هو للخيل و
+
+280
+00:26:53,910 --> 00:27:01,550
+الحافر اللي هو الخف للجمل و الحافر للخيل يعني لا
+
+281
+00:27:01,550 --> 00:27:06,010
+سباق إلا في التنافس في ضرب السهم و في السباق على
+
+282
+00:27:06,010 --> 00:27:10,950
+الخيل و القبلهكذا يقول الحديث فهو كان بيلعب في
+
+283
+00:27:10,950 --> 00:27:17,550
+الحمام، بطير الحمام، فزاد أو جناح، فقال .. يعني
+
+284
+00:27:17,550 --> 00:27:23,990
+أمر الخليفة بذبح الحمام وقال أشهد أن قفاك قفا كذبت
+
+285
+00:27:23,990 --> 00:27:28,430
+تمام؟ لا أحد يريد أن يمسح جوخ الخليفة فبالتالي
+
+286
+00:27:28,430 --> 00:27:35,670
+يكذب الأحاديث قوم قصاص يكتسبون ويرتزقون بوضع
+
+287
+00:27:35,670 --> 00:27:40,080
+الأحاديثيعني عشان إيش؟ الناس تنبسط و قاعد و الله
+
+288
+00:27:40,080 --> 00:27:44,620
+يكفى، بيروح بلموله إيه؟ بلموله مصاري، تمام؟ يعني
+
+289
+00:27:44,620 --> 00:27:47,920
+هو بي .. يعني بيجي .. بيجي .. و الله هذا شاطر في
+
+290
+00:27:47,920 --> 00:27:50,820
+القصص، شاطر في الحديث، هذا عالم ما شاء الله عليه،
+
+291
+00:27:50,820 --> 00:27:54,200
+تمام؟ بيروح بجمعوله مصاري و بيصير الكل بيقولوا
+
+292
+00:27:54,200 --> 00:27:58,600
+تعال إيش؟ تعال حكيلنا، تعال كده و إيه؟ بتدلوا إيه؟
+
+293
+00:27:58,600 --> 00:27:59,100
+مصاري
+
+294
+00:28:01,640 --> 00:28:05,380
+قوم وضعوا الأحداث للطعن في الإسلام و هؤلاء هم
+
+295
+00:28:05,380 --> 00:28:10,960
+الزنادقة طبعا دخلوا الإسلام كويس و هم بهدف الطعن
+
+296
+00:28:10,960 --> 00:28:15,840
+مثل يهود و نصارى بهدف انهم ايه يكذبوا و يطعنوا و
+
+297
+00:28:15,840 --> 00:28:24,480
+يشويهوا هذا الدينمثل ما انا خاتم النبيين لانبية
+
+298
+00:28:24,480 --> 00:28:29,560
+بعدي هيك الحديث صحيح هذا فراح ايش احد الزنادقة قال
+
+299
+00:28:29,560 --> 00:28:35,600
+الا اي شاء الله يعني عمل استثناء علشان ايش يعني اه
+
+300
+00:28:35,600 --> 00:28:41,400
+و هذا وضع يعني اربعة عشر الف حديث الزنادقة وضعوا
+
+301
+00:28:41,400 --> 00:28:43,060
+اربعة عشر الف حديث
+
+302
+00:28:48,570 --> 00:28:55,950
+طيب، الآنبلو موجود أحاديث انكذبت و وضعين وضعوا و
+
+303
+00:28:55,950 --> 00:28:59,630
+بعدين اللي بدى يكذب أحاديث ممكن يكذب مش بس في
+
+304
+00:28:59,630 --> 00:29:02,530
+الزمن الماضي من هالجهة بيكذب أحاديث في أي وجهة
+
+305
+00:29:02,530 --> 00:29:07,050
+بيكذب أحاديث كيف العلماء حاربوا الوضع و الوضعين و
+
+306
+00:29:07,050 --> 00:29:12,090
+كيف اكتشفوا هذا الأمر تمام هم عملوا مجموعة من
+
+307
+00:29:12,090 --> 00:29:16,910
+الجهود ليحاربوا الوضع و الوضعين و يتخلصوا من
+
+308
+00:29:16,910 --> 00:29:22,950
+الأحاديث الموضوعةالأمر الأول البحث عن الرواهالان
+
+309
+00:29:22,950 --> 00:29:27,430
+صار في علم اسمه علم الرجال و علم التاريخ و علم
+
+310
+00:29:27,430 --> 00:29:31,890
+الجرح و التعديل هذا يبحث في أحوال الرواه كل راوي
+
+311
+00:29:31,890 --> 00:29:35,070
+اسمه و نسبه و كنيوته و وقت إيش انولد و وقت إيش
+
+312
+00:29:35,070 --> 00:29:39,330
+توفي و أين رحل من شيوخ اللي أخد منهم العلم و من
+
+313
+00:29:39,330 --> 00:29:42,690
+تلميذ اللي أخدوا منهم العلم و أيش أحاديث اللي رواه
+
+314
+00:29:42,690 --> 00:29:47,650
+و كله دوّنوا كانوا كما يحفظونا الأحاديث سندا و
+
+315
+00:29:47,650 --> 00:29:54,640
+متنا يحفظونا الرجالثم دونوا هذه العلوم
+
+316
+00:29:54,640 --> 00:30:00,240
+في كتب وموجودة لليوم هي كتب الرجال أي راوي حديث
+
+317
+00:30:00,240 --> 00:30:04,400
+بإمكاننا نبحث في كتب الرجال ونعرف إن هذا ضعيف، هذا
+
+318
+00:30:04,400 --> 00:30:08,140
+ثقة، هذا كذاب، هذا كذاب .. وسجلوا كل الكذابين
+
+319
+00:30:08,140 --> 00:30:12,320
+أحصوهم وبالتالي لما بمر حديث فيه كذاب بنعرف إن هذا
+
+320
+00:30:12,320 --> 00:30:18,770
+الحديث مكذوبوصنفوا خصوصا في الضعفاء، في الوضعين،
+
+321
+00:30:18,770 --> 00:30:23,430
+في من اتهموا بالكذب، وبالتالي صار في عنا Archive
+
+322
+00:30:23,430 --> 00:30:28,270
+للروح. الان انا لما بدى اعرف الطلاب مين ناجح و مين
+
+323
+00:30:28,270 --> 00:30:33,050
+ساقط و مين كذا تمام، تلقى إباجة لما واحد مثلا بده
+
+324
+00:30:33,050 --> 00:30:39,950
+ييجي يزورله شهادةو يقدّم أنه جاء بانتياز و أزور
+
+325
+00:30:39,950 --> 00:30:46,450
+شهادة و أفحص أنه لا يمكنني أن أذهب للجامعة
+
+326
+00:30:46,450 --> 00:30:50,270
+الإسلامية أو الجامعة التي اتخرج منها ولا للتعليم
+
+327
+00:30:50,270 --> 00:30:53,530
+العالي و أقول له أن هذا ما اعتمدها ولا كذا و يقول
+
+328
+00:30:53,530 --> 00:30:58,160
+لي أن هذه مزورة و أكشف تزويرهااليوم مثلا في
+
+329
+00:30:58,160 --> 00:31:04,280
+الكذابين اللي بيزوروا في حاجة بيسموها تحليل الخطوط
+
+330
+00:31:04,280 --> 00:31:09,700
+في ناس عندهم خبرة في تحليل الخطوط فبييجي بيقدر
+
+331
+00:31:09,700 --> 00:31:13,620
+يكشف إن هذا الخط إيه مش خط هذا في ناس شطرين
+
+332
+00:31:13,620 --> 00:31:17,440
+بيجلدوا المادية بيعملوا كذا فبروح بيجلد مادية واحد
+
+333
+00:31:17,440 --> 00:31:20,580
+بيشتريوا أراضي و بيبيعوا أراضي و بيكذبوا تمام
+
+334
+00:31:20,580 --> 00:31:24,620
+فتحليل الخطوط بيبين إيه إن هذ مادية فلان، هذ مش
+
+335
+00:31:24,620 --> 00:31:29,260
+مادية فلان، هذ كذا بيقدروايبينوا الكذابين لأن صار
+
+336
+00:31:29,260 --> 00:31:35,480
+عندهم أرشيف تمام فالأن هذا بمثابة أرشيف للروة
+
+337
+00:31:35,480 --> 00:31:38,600
+التحذير
+
+338
+00:31:38,600 --> 00:31:46,540
+من الكذابين والوضاعينطبعاً دائماً لما نعرف أن واحد
+
+339
+00:31:46,540 --> 00:31:51,680
+وضّع كذاب العلماء يحذروا منه يطالب الخلفاء أن
+
+340
+00:31:51,680 --> 00:31:56,900
+يقتلوا هؤلاء الوضعين ويقيموا عليهم الحد هذا
+
+341
+00:31:56,900 --> 00:32:03,380
+يحاربهم وينتهي أمرهم والناس تحذر منهمسيما أن هؤلاء
+
+342
+00:32:03,380 --> 00:32:08,120
+القصصين والوضعين اشتهروا والناس العوام قابلوهم
+
+343
+00:32:08,120 --> 00:32:11,660
+لأنهم يعني بيروحوا قصص و حدويت و بيجيبوا كلام يعني
+
+344
+00:32:11,660 --> 00:32:16,400
+حلو في وصف الجنة ولا في وصف الحور الحين ولا في وصف
+
+345
+00:32:16,400 --> 00:32:22,490
+الأطعمة ولا الأشربة يعني يعنييعني بيعملوا إيش
+
+346
+00:32:22,490 --> 00:32:26,070
+الشغلة على المجاس بدك أ .. أ .. أ .. أ .. ألفلك زي
+
+347
+00:32:26,070 --> 00:32:30,470
+اللي بيعملوا دعاية أي شغلة الإبضاعة المخمجة بخليها
+
+348
+00:32:30,470 --> 00:32:34,930
+كويسة تمام؟ في الدعاية و هذا بدك أعملك دعاية لشخصه
+
+349
+00:32:34,930 --> 00:32:38,210
+بده يعمل دعاية للإبضاعة بده يعمل دعاية للأكل أي
+
+350
+00:32:38,210 --> 00:32:44,370
+شغلة بيوضع أحاديث جاهزة البحث
+
+351
+00:32:44,370 --> 00:32:50,170
+عن أسانيد الأحاديث تمام؟ أي حد .. أي .. مافيه له
+
+352
+00:32:50,170 --> 00:32:56,530
+سندلا يساوي الحبرة التي كتبت فيها لا يساوي حدث
+
+353
+00:32:57,170 --> 00:33:03,070
+مطلقاً وبالتالي لابد أنه يعني كل حديث ما فيه سند
+
+354
+00:33:03,070 --> 00:33:07,050
+ليش؟ لأنه من خلال السند هذا بنقدر نكتشف أن هذا
+
+355
+00:33:07,050 --> 00:33:13,850
+السند ضعيف موضوع مكذوب حسن صحيح وبالتالي لما بده
+
+356
+00:33:13,850 --> 00:33:18,090
+هو يقول متن يكذبه ويقول قال النبي سلم وروح ندور
+
+357
+00:33:18,090 --> 00:33:21,410
+على أسانده مايله سند نعرف إن هو ده إيش مكذوب أما
+
+358
+00:33:21,410 --> 00:33:27,640
+العلماء لم يروا الحديث إلا بأساندهوبالتالي احنا
+
+359
+00:33:27,640 --> 00:33:32,640
+بنبحث في الإسناد في ضوء يعني شروط القواعد اللي
+
+360
+00:33:32,640 --> 00:33:37,160
+احنا درسناها الشروط الحديث الصحيح ايش فيه شروط
+
+361
+00:33:37,160 --> 00:33:42,480
+الراوي ان يكون عدل ان يكون ضابط الإسناد يكون متصل
+
+362
+00:33:42,480 --> 00:33:46,360
+يكون سلامة من الشذوذ سلامة من العلم وبالتالي هذا
+
+363
+00:33:46,360 --> 00:33:50,660
+العلم لما بنطبقه في علم دراسة الأسانيد بنستطيع انه
+
+364
+00:33:50,660 --> 00:33:56,900
+نكتشف الأحاديث المكذوبةاختبار الأحاديث اختبار
+
+365
+00:33:56,900 --> 00:34:01,480
+الأحاديث طبعا هذا العلماء اشتغلوا فيه شكل كبير جدا
+
+366
+00:34:01,480 --> 00:34:05,340
+كان العلماء يختبروا بعضهم البعض يختبروا الأحاديث
+
+367
+00:34:05,340 --> 00:34:11,140
+بنعرض الأحاديث على أحاديث ثقات بنشوف إله متابعة
+
+368
+00:34:11,140 --> 00:34:15,740
+ولا مالهوش متابعة بنعرف هذا الأمر وبالتالي هذا
+
+369
+00:34:15,740 --> 00:34:22,430
+بيكشف كثير من الأحاديث الموضوعةوالعلماء كانوا
+
+370
+00:34:22,430 --> 00:34:26,770
+يقولوا إن هذا حديث موضوع، إيش عرفت إنه موضوع؟ إنه
+
+371
+00:34:26,770 --> 00:34:30,470
+درس الحديث، وتبين عنده بعد الدراسة و التمحيص إن
+
+372
+00:34:30,470 --> 00:34:33,830
+هذا الحديث مكذوب، اختبر الحديث، تبين إن في واحد
+
+373
+00:34:33,830 --> 00:34:38,890
+كذاب، اختبر الحديث متنق، عرف إن هذا الحديث خالف
+
+374
+00:34:38,890 --> 00:34:43,950
+دلالة الكتاب والسنة القطعية، وبالتالي اختبار
+
+375
+00:34:43,950 --> 00:34:49,060
+الحديث أفرزت عنده هذه الأموروضع ضوابط لكشف الحديث
+
+376
+00:34:49,060 --> 00:34:55,060
+الموضوع مثل الأمور اللى ذكرناها الطرق اللى ذكرناها
+
+377
+00:34:55,060 --> 00:35:00,860
+سواء إقرار الراوي أو ما يشبه إقرار الراوي أو قرينة
+
+378
+00:35:00,860 --> 00:35:06,620
+في الراوي أو قرينة في المرويأخر شيء التصنيف في
+
+379
+00:35:06,620 --> 00:35:10,440
+الأحاديث الموضوعة لما انا أحط وثيقة عندي هذه كتاب
+
+380
+00:35:10,440 --> 00:35:15,160
+في الأحاديث الموضوعة اللي بده يدور أي حديث إذا
+
+381
+00:35:15,160 --> 00:35:17,760
+لجاه في الحديث الموضوع بيعرف إن هذا الحديث إيش
+
+382
+00:35:17,760 --> 00:35:22,760
+موضوع ومكذوب وبالتالي العلماء صنفوا يعني جمعوا
+
+383
+00:35:22,760 --> 00:35:26,540
+الأحاديث الموضوعة في كتب يمكن في فوق الخمسين مصنف
+
+384
+00:35:26,540 --> 00:35:30,560
+في الأحاديث الموضوعة اللي بيانوا إنها حديث موضوعة
+
+385
+00:35:30,560 --> 00:35:35,850
+ومكذوبة من هذه الكتب كتاب الموضوعاتالكبرى لابن
+
+386
+00:35:35,850 --> 00:35:39,210
+الجوزي كتاب اللقال المصنوع في الحديث الموضوع اللي
+
+387
+00:35:39,210 --> 00:35:42,990
+ذكرناه للسيوطي تنزيه الشريعة المرفوعة لأحاديث
+
+388
+00:35:42,990 --> 00:35:47,910
+الشنيعة الموضوعة لأبي الحسن الكناني المعروف ابن
+
+389
+00:35:47,910 --> 00:35:53,690
+عراق المصنوع في معرفة الحديث الموضوع لعلي ابن محمد
+
+390
+00:35:53,690 --> 00:36:00,720
+القاري الهربيوبهيك يا أخواتنا الكريمات، انهينا ما
+
+391
+00:36:00,720 --> 00:36:06,260
+يتعلق بالحديث الموضوع، انهينا ما يتعلق بالمنهج،
+
+392
+00:36:06,260 --> 00:36:07,700
+وخلصنا المنهج
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4b5f87257bcebf1d98d2af24a00a8864b4659317
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.json
@@ -0,0 +1 @@
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0.6588541666666666}, {"start": 2146.17, "end": 2146.57, "word": " الحسن", "probability": 0.9796549479166666}, {"start": 2146.57, "end": 2147.19, "word": " الكناني", "probability": 0.8935546875}, {"start": 2147.19, "end": 2147.65, "word": " المعروف", "probability": 0.98486328125}, {"start": 2147.65, "end": 2147.91, "word": " ابن", "probability": 0.97265625}, {"start": 2147.91, "end": 2148.41, "word": " عراق", "probability": 0.9365234375}, {"start": 2148.41, "end": 2149.47, "word": " المصنوع", "probability": 0.964111328125}, {"start": 2149.47, "end": 2149.73, "word": " في", "probability": 0.97900390625}, {"start": 2149.73, "end": 2150.15, "word": " معرفة", "probability": 0.9892578125}, {"start": 2150.15, "end": 2150.63, "word": " الحديث", "probability": 0.9918619791666666}, {"start": 2150.63, "end": 2151.25, "word": " الموضوع", "probability": 0.9921875}, {"start": 2151.25, "end": 2152.87, "word": " لعلي", "probability": 0.9332682291666666}, {"start": 2152.87, "end": 2153.15, "word": " ابن", "probability": 0.9560546875}, {"start": 2153.15, "end": 2153.69, "word": " محمد", "probability": 0.9915364583333334}, {"start": 2153.69, "end": 2154.29, "word": " القاري", "probability": 0.8795572916666666}, {"start": 2154.29, "end": 2155.07, "word": " الهربي", "probability": 0.7083740234375}], "temperature": 1.0}, {"id": 88, "seek": 216769, "start": 2155.8, "end": 2167.7, "text": "وبهيك يا أخواتنا الكريمات، انهينا ما يتعلق بالحديث الموضوع، انهينا ما يتعلق بالمنهج، وخلصنا المنهج", "tokens": [37746, 3224, 1829, 4117, 35186, 5551, 9778, 2407, 9307, 8315, 33251, 16572, 2304, 9307, 12399, 16472, 3224, 1829, 8315, 19446, 7251, 2655, 30241, 4587, 20666, 5016, 16254, 12984, 9673, 2407, 11242, 45367, 12399, 16472, 3224, 1829, 8315, 19446, 7251, 2655, 30241, 4587, 20666, 27842, 3224, 7435, 12399, 4032, 9778, 1211, 9381, 8315, 9673, 1863, 3224, 7435], "avg_logprob": -0.1287691823223181, "compression_ratio": 1.75, "no_speech_prob": 0.0, "words": [{"start": 2155.8, "end": 2156.62, "word": "وبهيك", "probability": 0.8173828125}, {"start": 2156.62, "end": 2157.02, "word": " يا", "probability": 0.927734375}, {"start": 2157.02, "end": 2157.52, "word": " أخواتنا", "probability": 0.9716796875}, {"start": 2157.52, "end": 2158.62, "word": " الكريمات،", "probability": 0.854736328125}, {"start": 2158.62, "end": 2160.42, "word": " انهينا", "probability": 0.7940673828125}, {"start": 2160.42, "end": 2160.72, "word": " ما", "probability": 0.82421875}, {"start": 2160.72, "end": 2161.32, "word": " يتعلق", "probability": 0.98388671875}, {"start": 2161.32, "end": 2161.82, "word": " بالحديث", "probability": 0.976806640625}, {"start": 2161.82, "end": 2162.84, "word": " الموضوع،", "probability": 0.833984375}, {"start": 2162.84, "end": 2163.36, "word": " انهينا", "probability": 0.9158935546875}, {"start": 2163.36, "end": 2163.48, "word": " ما", "probability": 0.97119140625}, {"start": 2163.48, "end": 2164.4, "word": " يتعلق", "probability": 0.984130859375}, {"start": 2164.4, "end": 2166.26, "word": " بالمنهج،", "probability": 0.91552734375}, {"start": 2166.26, "end": 2167.06, "word": " وخلصنا", "probability": 0.85703125}, {"start": 2167.06, "end": 2167.7, "word": " المنهج", "probability": 0.9638671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2167.8381875, "duration_after_vad": 2060.188749999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..16cdafe5a43943a3f322b3cd519299ecb3267738
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/BESnbj2gEwM_raw.srt
@@ -0,0 +1,1568 @@
+1
+00:00:20,030 --> 00:00:25,130
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,130 --> 00:00:29,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,450 --> 00:00:32,990
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,990 --> 00:00:40,740
+وصحبه أجمعين أما بعدالنوع السادس من أنواع الحديث
+
+5
+00:00:40,740 --> 00:00:45,600
+الضعيف بل ممكن أن نقول هو نوع مستقل عن الحديث
+
+6
+00:00:45,600 --> 00:00:53,260
+الضعيف لأنه احنا ننسبه فقط للضعيف يعني لأنه أشر
+
+7
+00:00:53,260 --> 00:00:57,300
+الضعيف لكن هو أشد من الضعيف هو الحديث الموضوع
+
+8
+00:00:57,300 --> 00:01:05,280
+المكذوب على النبي صلى الله عليه وسلم تعريفه
+
+9
+00:01:05,280 --> 00:01:05,820
+في اللغة
+
+10
+00:01:08,880 --> 00:01:14,500
+جاية من وضع الشيء يعني لما أنا أقول والله وضعت
+
+11
+00:01:14,500 --> 00:01:20,300
+الجوال يعني الجوال ماكانش وانا وضعته يعني شيء لم
+
+12
+00:01:20,300 --> 00:01:29,220
+يكن موجودا و تم وضعه تمام فهو لم يكن قاله النبي
+
+13
+00:01:29,220 --> 00:01:33,160
+صلى الله عليه وسلم لم يصدر عن النبي وجاء كذاب
+
+14
+00:01:33,160 --> 00:01:37,620
+ووضعه على النبي صلى الله عليه وسلم
+
+15
+00:01:40,120 --> 00:01:46,000
+وضع الشيء حط الشيء ويعني اختاروا هذا لانحطاط رتبته
+
+16
+00:01:46,000 --> 00:01:51,360
+لأنه أضافه على النبي صلى الله عليه وسلم ولم يقوله
+
+17
+00:01:51,360 --> 00:01:58,020
+أما في الإصطلاح هو الحديث يعني المكذوب المختلق على
+
+18
+00:01:58,020 --> 00:02:02,700
+النبي صلى الله عليه وسلم منسوب إليه زورا ومهتانا
+
+19
+00:02:02,700 --> 00:02:08,840
+وهو في حقيقته ليس بحديث إنما نقول كلمة حديثنسبة
+
+20
+00:02:08,840 --> 00:02:16,260
+إلى وضعه أي أن الذي وضعه ادعى أنه حديث فنقول ما
+
+21
+00:02:16,260 --> 00:02:23,180
+ادعاه هذا المدعي هو حديث موضوع بمعنى مكذب وانا بدي
+
+22
+00:02:23,180 --> 00:02:31,340
+أنصح نصيحة يا أخوات انتوا كناس شريين العوام مش
+
+23
+00:02:31,340 --> 00:02:33,520
+كثير بيفهموا كلمة حديث موضوع
+
+24
+00:02:38,180 --> 00:02:46,500
+كلمة موضوع يعني بيعرفوا أنه مكذوب؟ لأ لأ لأ
+
+25
+00:02:46,500 --> 00:02:52,280
+مابيعرفوش تمام ولا بيعرفوا أثره بدليل أقولكوا
+
+26
+00:02:52,280 --> 00:02:59,500
+أقولكوا يعني أحد الوعاط واعف واحد بيراجع ويقول له
+
+27
+00:02:59,500 --> 00:03:04,320
+أنت اللي بتحكي حديث موضوع جاله مهمش ما هو في فضالي
+
+28
+00:03:04,320 --> 00:03:07,860
+الأعمال تمام
+
+29
+00:03:08,490 --> 00:03:14,490
+يعني عوام الناس لا تعرف المصطلح عشان كده اللي أنا
+
+30
+00:03:14,490 --> 00:03:17,630
+بقى أنصح فيه عندما أقول كلمة حديث موضوع أقول
+
+31
+00:03:17,630 --> 00:03:23,890
+الموضوع المكذوب تمام أما البعض بتفكر كلمة موضوع
+
+32
+00:03:23,890 --> 00:03:32,870
+يعني موضوعه كويس سيما أنه في مادة في علم الحديث
+
+33
+00:03:32,870 --> 00:03:38,280
+اليوم معاصرة اسمها الحديث الموضوعيوهي التي تجمع
+
+34
+00:03:38,280 --> 00:03:43,840
+الأحاديث في الموضوع الواحد حتى
+
+35
+00:03:43,840 --> 00:03:50,540
+يتبين جيد إن دائما ندرج كلمة إيش مكذوب جنب كلمة
+
+36
+00:03:50,540 --> 00:03:55,060
+إيه الموضوع تبيانا وتوضيحا لهذه المسألة خاصة عند
+
+37
+00:03:55,060 --> 00:04:02,680
+الألعاب أما حكم رواية الحديث والعمل به روايته حرام
+
+38
+00:04:03,910 --> 00:04:10,390
+غير جائزة إلا على سبيل التحذير منهم يعني إذا بدأ
+
+39
+00:04:10,390 --> 00:04:16,330
+أقوله لازم أرفق مباشرة أن هذا حديث موضوع مكذوب لا
+
+40
+00:04:16,330 --> 00:04:22,390
+تجوز روايته ولا العمل به أما
+
+41
+00:04:22,390 --> 00:04:26,870
+العمل به لا يجوز لا في أمور العقائد ولا في أمور
+
+42
+00:04:26,870 --> 00:04:30,230
+الترغيب ولا في القصص ولا في السيرة ولا في أي أمر
+
+43
+00:04:30,230 --> 00:04:39,980
+من الأموربل هو وبال على وضعه ووبال على من يأخذ به
+
+44
+00:04:39,980 --> 00:04:45,060
+والنبي صلى الله عليه وسلم حذر وقال من كذب علي
+
+45
+00:04:45,060 --> 00:04:52,620
+متعمدا فليتبوأ مقعده من النبوة وبالتالي هذا من
+
+46
+00:04:52,620 --> 00:04:59,360
+أخطر الأمور التي وجدت على السنة النبوية
+
+47
+00:05:02,250 --> 00:05:09,950
+أما كيف نعرف أن هذا حديث موضوع مكذوب على النبي كيف
+
+48
+00:05:09,950 --> 00:05:16,270
+العلماء يعرفون ذلك تمام؟ هذا يجعلنا نعرف الطرق
+
+49
+00:05:16,270 --> 00:05:23,190
+التي يعرف العلماء منها ذلك الأمر الأول هو الاعتراف
+
+50
+00:05:23,190 --> 00:05:32,010
+سيد الأدلةأن يقر الواضع نفسه أنه وضع أحاديث كذا
+
+51
+00:05:32,010 --> 00:05:38,930
+وكذا أو وضع أحاديث فهذا إقرار منه أنه وضع وأن كل
+
+52
+00:05:38,930 --> 00:05:44,630
+حديث يرويه لا يُأخذ منه حتى وإن روى شيئا صحيحا
+
+53
+00:05:45,480 --> 00:05:53,420
+لأننا لا نعرف كيف خلطة الصحيح بالموضوع وبالتالي
+
+54
+00:05:53,420 --> 00:06:00,160
+هذا الإقرار سيد الأدلة وكما تقولون في علم المحامة
+
+55
+00:06:00,160 --> 00:06:04,060
+والقانون الاعتراف سيد الأدلة وبالتالي هذا الإقرار
+
+56
+00:06:04,060 --> 00:06:10,040
+هذه طريقة من الطرق الأمر
+
+57
+00:06:10,040 --> 00:06:12,240
+الثاني معنى إقرار الراوي
+
+58
+00:06:16,140 --> 00:06:21,640
+كيف يعني معنى إقرار الراوي؟ يعني الراوي لا يقر لكن
+
+59
+00:06:21,640 --> 00:06:31,300
+يقر بأمور تبين أنه كذب يعني
+
+60
+00:06:31,300 --> 00:06:37,760
+أحمد بن حنبل و يحيى بن معين، كويس ذهبوا إلى أحد
+
+61
+00:06:37,760 --> 00:06:42,300
+القصاص الكذابين الذين يضعون الأحداث و جلدوا في
+
+62
+00:06:42,300 --> 00:06:48,020
+حلقة تحتهطول الوقت هو بيقول حدثني أحمد بن حنبل و
+
+63
+00:06:48,020 --> 00:06:54,120
+قول شوية حدثني يحي بن معين طبعا .. هم جادين ..
+
+64
+00:06:54,120 --> 00:07:00,560
+كويس فقالوله أنت أيها الكذاب حدثك أحمد بن حنبل و
+
+65
+00:07:00,560 --> 00:07:04,160
+يحي بن معين أنا أحمد بن حنبل و هذا يحي بن معين لم
+
+66
+00:07:04,160 --> 00:07:11,390
+نحدثك قال والله ما رأيت أغبى منكماأو أتعلمون أنه
+
+67
+00:07:11,390 --> 00:07:14,710
+لا يوجد أحمد بن محمد الواحد بن معين غيركما أني
+
+68
+00:07:14,710 --> 00:07:18,710
+أعرفه عشرا اسمهم أحمد بن محمد الواحد بن معين
+
+69
+00:07:18,710 --> 00:07:24,130
+فالكذبة بتبين من إيش؟ من كوبرا فهذا معنى إقرار
+
+70
+00:07:24,130 --> 00:07:33,170
+الراوي الآن لو واحد مثلا مثال آخر إجا
+
+71
+00:07:33,170 --> 00:07:42,340
+بيقول الله يرحم أبوكو أبوك رأى صاحبي و أبوك كده
+
+72
+00:07:42,340 --> 00:07:46,920
+كده و .. طيب الله يزيكي الخير بس بتعرف أبوك يعني
+
+73
+00:07:46,920 --> 00:07:52,940
+كان ماخد مني عشر تلاف دينار و ما ردلي اياهم و أنا
+
+74
+00:07:52,940 --> 00:07:57,960
+يعني ماحبيت لما مات أبوك يعني أزعجكوا و كده و
+
+75
+00:07:57,960 --> 00:08:02,820
+ماكنت محتاجهم و لاجيت محتاجهم فيعني سدوا دينة أبوك
+
+76
+00:08:06,690 --> 00:08:13,410
+روحت أنا قلتله طيب أنت بتعرف أبويا؟ متأكد؟ قال لي
+
+77
+00:08:13,410 --> 00:08:20,850
+أه يا راجل صح؟ طيب أنت من وين بتعرف أبويا؟ وكتيش
+
+78
+00:08:20,850 --> 00:08:27,430
+أخد منك المصاري؟ كيف أخدهم؟ لا إيش؟ راح قاللي أنا
+
+79
+00:08:27,430 --> 00:08:33,710
+في سنة مثلا أبويا إيه له مثلا مائة سنتينهو قاللي
+
+80
+00:08:33,710 --> 00:08:41,550
+أبوك مثلا في سنة 2015 كويس إيجي أبوك و قاللي أنا
+
+81
+00:08:41,550 --> 00:08:45,670
+بحاجة لمصاري و أنت صاحبي و أنا مش عارف أروح لمين
+
+82
+00:08:45,670 --> 00:08:50,650
+كويس و إيجي عندي ع الدار و أعطيت المصاري قلتله
+
+83
+00:08:50,650 --> 00:08:54,610
+إيجي عندك ع الدار و أنت وين ساكن يا ابن الحلال؟
+
+84
+00:08:54,610 --> 00:09:00,890
+قال أنا في غزة ساكن .. قلتله في 2015قلتله أنت كذاب
+
+85
+00:09:00,890 --> 00:09:06,470
+يا بيت واخدته على الشرطة كيف عرفت أنه كذاب؟ لأن
+
+86
+00:09:06,470 --> 00:09:15,990
+أبويا في 2015 كان في مصر مثلا أو أبويا في 2015 كان
+
+87
+00:09:15,990 --> 00:09:22,170
+ميت فهذا بدل ليش على أنه كذاب هذه قرينة الآن من
+
+88
+00:09:22,170 --> 00:09:26,070
+خلال التواريخأو من خلال الأماكن لما بيقول حدثني
+
+89
+00:09:26,070 --> 00:09:30,950
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+
+90
+00:09:30,950 --> 00:09:35,050
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+
+91
+00:09:35,050 --> 00:09:41,630
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+
+92
+00:09:41,630 --> 00:09:48,350
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+
+93
+00:09:48,350 --> 00:09:55,750
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+
+94
+00:09:55,750 --> 00:10:03,010
+عندهم التقية تمام؟ وبالتالي لما بيروي حديث في فضاء
+
+95
+00:10:03,010 --> 00:10:07,430
+أهل البيت بيعرفوش إلا إيش يكذبوا، بيعرفوش إلا
+
+96
+00:10:07,430 --> 00:10:11,230
+يقلفوا تمام في ذلك؟ وبالتالي لما يكون واحد وضع أو
+
+97
+00:10:11,230 --> 00:10:15,450
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+
+98
+00:10:18,480 --> 00:10:24,080
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+
+99
+00:10:24,080 --> 00:10:27,880
+نفسه وهذا يمكن من أكتر الشغلات اللي يكتشف علماء
+
+100
+00:10:27,880 --> 00:10:35,800
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+
+101
+00:10:35,800 --> 00:10:41,260
+العدس على لسان سبعين النبي استعنبه ولا تستبطخه
+
+102
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+
+103
+00:10:49,960 --> 00:10:54,420
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+
+104
+00:10:54,420 --> 00:10:57,180
+الكلام النبي صلى الله عليه و سلم يعني أبلغوا العرب
+
+105
+00:10:57,180 --> 00:11:02,220
+فالوحي اللي .. اللي .. اللي .. الحديث النبوي اللي
+
+106
+00:11:02,220 --> 00:11:07,200
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+
+107
+00:11:07,200 --> 00:11:12,440
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+
+108
+00:11:12,440 --> 00:11:15,960
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+
+109
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+
+110
+00:11:20,040 --> 00:11:26,620
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+
+111
+00:11:26,620 --> 00:11:33,850
+يكون مخالف للعقل ولا يقبله التأويليعني احنا الآن
+
+112
+00:11:33,850 --> 00:11:43,510
+العقل و المنطق و الطب مثلا بيقول ان الجنين
+
+113
+00:11:43,510 --> 00:11:50,530
+مثلا في بطن أمه بيمكنه تسعة شهور واحد لجينا مثلا
+
+114
+00:11:50,530 --> 00:11:54,430
+فرضا هيك بدأ افترض ان واحد قال انه والله يعني ولد
+
+115
+00:11:54,430 --> 00:12:00,790
+بعد سنتين و هو في بطن أمه حد لا يصدقه عقل
+
+116
+00:12:06,090 --> 00:12:14,310
+مثلا، في أمور
+
+117
+00:12:14,310 --> 00:12:20,970
+لا يقبلها العقل وتكون مخالفة للعقل ولا تقبل
+
+118
+00:12:20,970 --> 00:12:26,950
+التأويل وبالتالي يكذبها لكن بدنا نكون حذيرين إن
+
+119
+00:12:26,950 --> 00:12:30,230
+هذا الأمر ليس على إطلاق
+
+120
+00:12:33,640 --> 00:12:41,820
+في .. في .. تمام بيكون القصور في فهم الكاتب أو فهم
+
+121
+00:12:41,820 --> 00:12:46,720
+الباحث هو مش فاهم يعني مثلا ادرونيكم مثال راحوا
+
+122
+00:12:46,720 --> 00:12:51,740
+قالوا عن حديث سحر النبي صلى الله عليه وسلم هذا
+
+123
+00:12:51,740 --> 00:12:57,960
+مكذوب هو في الصحيحين ليش؟ قال هذا يخلف العقل كيف
+
+124
+00:12:57,960 --> 00:13:04,050
+يخلف العقل؟ قالوا النبي صلى الله عليه وسلمنبي يعني
+
+125
+00:13:04,050 --> 00:13:12,050
+يبلغ الأمة كيف الآن هو بيقول كنت أتي أهلي ولا أدري
+
+126
+00:13:12,050 --> 00:13:17,570
+أني أتيتهم، إذا هو كان يأتي الوحي ولا يدري أنه
+
+127
+00:13:17,570 --> 00:13:23,210
+أتاه الوحي، كويس، إذا هذا الأمر لا يصدقه، إذا
+
+128
+00:13:23,210 --> 00:13:29,470
+الحديث مكذوبوبالتالي رد عليهم العلماء هذا عنده
+
+129
+00:13:29,470 --> 00:13:35,490
+قصور في الفهم لأن السحر أنواع، هناك سحر تفريق،
+
+130
+00:13:35,490 --> 00:13:42,090
+هناك سحر مرض، هناك سحر في العقل، فسحر النبي صلى
+
+131
+00:13:42,090 --> 00:13:46,260
+الله عليه وسلم لم يكن من سحر العقلوإنما كان السحر
+
+132
+00:13:46,260 --> 00:13:52,220
+يعني له أثر في التفريق وفي السحر اللي .. يعني اللي
+
+133
+00:13:52,220 --> 00:13:56,480
+.. اللي له علاقة بنساءه، تمام؟ وهذا مرض، فيه سحر
+
+134
+00:13:56,480 --> 00:14:02,480
+مرض وبالتالي يعني ال .. الآن لو أجينا واحد مثلا زي
+
+135
+00:14:02,480 --> 00:14:06,820
+ما بيقولوا مسحور، السحر تفريق يعني ماعمله عمل احنا
+
+136
+00:14:06,820 --> 00:14:12,000
+بال .. بالبلد اللي بيقولهل هذا يعني ممكن يقعد في
+
+137
+00:14:12,000 --> 00:14:15,000
+الدار ومايشتغلش ومايروحش يدرس إذا كان مدرس
+
+138
+00:14:15,000 --> 00:14:19,660
+مايشتغلش في شغله إذا كان موظف؟ بتأثر عليه؟ ولا
+
+139
+00:14:19,660 --> 00:14:22,520
+بتأثر عليهش بيروح بيمارس حياته طبيعية ولا واحد
+
+140
+00:14:22,520 --> 00:14:26,600
+بيعرف حاله مسحوق إنه مسحور إلا هو وزوجته إنه بيروح
+
+141
+00:14:26,600 --> 00:14:30,420
+يعني بده يقترب من زوجته وبالتالي بيجد صدود في
+
+142
+00:14:30,420 --> 00:14:33,720
+المثلة بيعرف إن هو ماعمله عمل أو احتمال يكون
+
+143
+00:14:33,720 --> 00:14:38,860
+ماعمله عمل وبالتالي يعني ليس كل سحر يؤثر على العقل
+
+144
+00:14:39,070 --> 00:14:45,410
+هناك سحر يؤثر على التفريق وهناك سحر يمرض الجسد
+
+145
+00:14:45,410 --> 00:14:50,030
+وهناك سحر يؤثر على العقل تمامًا وبالتالي إذا كان
+
+146
+00:14:50,030 --> 00:14:54,890
+النبي سلم سحرا يؤثر على عقله ساعتها بيقول و الله
+
+147
+00:14:54,890 --> 00:14:59,890
+إن هذا مكذوب لأنه يتنافى مع عمر النبوة وبالتالي
+
+148
+00:14:59,890 --> 00:15:03,750
+ليس كل شيء يجي واحد يقول إن هذا يخلف العقل بدنا
+
+149
+00:15:03,750 --> 00:15:08,760
+نصدقه، لأتمام، إذا كان في إجماع من أصحاب .. من
+
+150
+00:15:08,760 --> 00:15:12,140
+العلماء أن هذا أمر يخالف العقل أو يخالف ال ..
+
+151
+00:15:12,140 --> 00:15:18,790
+الثوابط الحقيقية، معنى ذلك أنه بيردواأو يدفعوه
+
+152
+00:15:18,790 --> 00:15:23,370
+الحس والمشاهدة يعني زي ما ضربنا مثال الجنين مش
+
+153
+00:15:23,370 --> 00:15:28,410
+ممكن فيش أي واحدة يعني بتتأخر يعني أسبوع أسبوعين
+
+154
+00:15:28,410 --> 00:15:31,510
+بيصير بده يشجوا بطنها ويطلعوا لهذا لإن هو ممكن
+
+155
+00:15:31,510 --> 00:15:38,070
+يتموت هي الأم في ذلك فأي شيء بخالف الحس والمشاهدة
+
+156
+00:15:38,070 --> 00:15:45,490
+يعني هذا إيش يعني بيتم رده أو يكون منافع لدلالة
+
+157
+00:15:45,490 --> 00:15:51,850
+الكتاب القطعيةأو السنة المتواترة أو الإجماع القطعي
+
+158
+00:15:51,850 --> 00:15:59,630
+الآن ما هي دلالة الكتاب؟ دلالة آية من القرآن أو
+
+159
+00:15:59,630 --> 00:16:09,080
+دلالة حديث متواتر بمعنى أن هناك دلالة قطعيةإيش
+
+160
+00:16:09,080 --> 00:16:12,740
+الدلالة القطعية؟ فاكر أنا مرة قبل كده حاكين عن
+
+161
+00:16:12,740 --> 00:16:16,880
+الدلالة القطعية و الدلالة الظنية غير الثبوت القطعي
+
+162
+00:16:16,880 --> 00:16:21,100
+و الثبوت الظني الدلالة القطعية يعني التي ليس لها
+
+163
+00:16:21,100 --> 00:16:30,660
+إلا فهما واحدة تمام الدلالة الظنية إله أكثر من فهم
+
+164
+00:16:30,660 --> 00:16:38,460
+زي أو لمستموا النساء لمستموا النساء اختلفواتمام
+
+165
+00:16:38,460 --> 00:16:42,800
+إما الجماعة و إما مثل الإلاد و بالتالي يختلفوا في
+
+166
+00:16:42,800 --> 00:16:46,860
+الوضوء هل مثل يد المرأة ينقض الوضوء و لا ينقض
+
+167
+00:16:46,860 --> 00:16:51,600
+الوضوء تمام؟ اللي اعتبر أنه لمسته من النساء بمعنى
+
+168
+00:16:51,600 --> 00:16:55,000
+مثل اليد قال ينقض الوضوء و اللي اعتبر أنه لمسته من
+
+169
+00:16:55,000 --> 00:16:58,620
+النساء بمعنى الجماعة قال لا ينقض الوضوء و بالتالي
+
+170
+00:16:58,620 --> 00:17:05,400
+هذه دلالته ظنية الآن إذا في عندي حديثدلاء يخالف
+
+171
+00:17:05,400 --> 00:17:11,440
+الدلالة القطعية لآية أو حديث ثابتة ساعتها بنقول
+
+172
+00:17:11,440 --> 00:17:18,340
+هذا حديث مكذوب أضرب لكم مثال أنا معايا صارت قبل ما
+
+173
+00:17:18,340 --> 00:17:21,720
+أنا أدرس ماجستير و دكتوراه و لا حاجة كنت أنا بدارس
+
+174
+00:17:21,720 --> 00:17:26,280
+علوم حديث زيك و زي هيك حتى قبل ما أدرس التخرج
+
+175
+00:17:26,280 --> 00:17:29,300
+تمام؟
+
+176
+00:17:29,300 --> 00:17:35,790
+و أنا طالب هيك، كويسةأحد الزملاء .. يعني إجتله بنت
+
+177
+00:17:35,790 --> 00:17:39,330
+فواحد
+
+178
+00:17:39,330 --> 00:17:46,170
+بيقول .. بيقولله و الله أني يالك أنت بكرت بأنثى و
+
+179
+00:17:46,170 --> 00:17:48,410
+النبي صلى الله عليه و سلم بيقول خيركم من بكرة
+
+180
+00:17:48,410 --> 00:17:53,350
+بأنثى روحت
+
+181
+00:17:53,350 --> 00:18:01,330
+أنا قلتله .. قلتله هذا مكذوب قال كيف مكذوب؟ إيش
+
+182
+00:18:01,330 --> 00:18:10,340
+عرفك؟قلت له في قاعدة بتقول إذا الحديث بخالف دلالة
+
+183
+00:18:10,340 --> 00:18:17,700
+قطعية تمام ثابتة في الكتاب والسنة تمام هذا بيكون
+
+184
+00:18:17,700 --> 00:18:25,960
+مكذب قال كيف بيخالف قلتله الخيرية في الدين بالتقوى
+
+185
+00:18:25,960 --> 00:18:32,440
+هو الآن لما إجاله بنت ولا إجاله ولد بشطرتههل
+
+186
+00:18:32,440 --> 00:18:36,980
+يستطيع الإنسان أن يحدد ولد و لا بنت؟ أبيض و لا
+
+187
+00:18:36,980 --> 00:18:41,580
+أسوأ؟ طويل و لا قصير؟ ما له العلاقة؟ كيف يكون
+
+188
+00:18:41,580 --> 00:18:46,730
+خيركم؟ من أين أتيت الخيرية؟الخيرية تكون بالعمل
+
+189
+00:18:46,730 --> 00:18:51,390
+يعني خيركم من تعلم القرآن وعلمه خيركم خيركم لأهله
+
+190
+00:18:51,390 --> 00:18:56,530
+إن أكرمكم عند الله أطقاكم يعني الخيرية تكتسب تمام
+
+191
+00:18:56,530 --> 00:19:01,430
+الفوز بيكتسب بالعمل فيه تنافس وكذا بيكتسب الخيرية
+
+192
+00:19:01,430 --> 00:19:05,310
+لكن واحد ما أخذ الخيرية قال لي والله غير أسأل
+
+193
+00:19:05,310 --> 00:19:10,850
+الدكتور نزرية تمام فبعد فترة شافني قال لي والله
+
+194
+00:19:10,850 --> 00:19:14,150
+كلامك تمام مظبوط سألت الدكتور نزر وقال لي هذا حديث
+
+195
+00:19:14,150 --> 00:19:22,620
+موضوعالان انا طبقت قاعدة وضعوها العلماء ان هذا
+
+196
+00:19:22,620 --> 00:19:26,820
+الأمر بخالف دلالة قطعية اذا هما قاسوا الأمور
+
+197
+00:19:26,820 --> 00:19:32,980
+وبالتالي هذه الأمور يعني من أهم الأمور التي قاس
+
+198
+00:19:32,980 --> 00:19:38,100
+بها العلماء وعرفوا الأحاديث الموضوع نجي الآن أقسام
+
+199
+00:19:38,100 --> 00:19:43,920
+الوضعين وممكن نسميها أسباب الوضع كيف الوضع انتشر
+
+200
+00:19:45,180 --> 00:19:50,640
+كيف الأحاديث الموضوعة انتشرت انتشرت من الوضعين
+
+201
+00:19:50,640 --> 00:19:56,920
+اللي هم بيعتبروا ممكن ست أنواع النوع الأول قوم
+
+202
+00:19:56,920 --> 00:20:03,680
+ينسبون إلى الزهد وضعوا الأحاديث حسبة يعني بدهم
+
+203
+00:20:03,680 --> 00:20:07,940
+يرغبوا الناس في جراية القرآن يروحوا يكذبوا أحاديث
+
+204
+00:20:07,940 --> 00:20:13,060
+في جراية القرآنواحد زي اليوم مثلا جريت مرة .. انا
+
+205
+00:20:13,060 --> 00:20:17,680
+كنت في قاعة التخرج، واحد جابلي حديث يك طويل أوي
+
+206
+00:20:17,680 --> 00:20:22,000
+صفحه و نص، قال شوف لي والله ده بوزع و بده اطبع و
+
+207
+00:20:22,000 --> 00:20:27,860
+هروح مش عارف أمي ولا أختي .. ايه كويس، طلعت فيه،
+
+208
+00:20:27,860 --> 00:20:33,340
+كويس، قولتله هذا مكذوب، حد ما شوفتهكويس لأنه مسلم
+
+209
+00:20:33,340 --> 00:20:37,520
+إيش الناس .. إيش النسوان بتسوي اليوم في الزمن هذا؟
+
+210
+00:20:37,520 --> 00:20:39,960
+تمام، إيه اللي بتتزين، إيه اللي بتطلع، إيه اللي مش
+
+211
+00:20:39,960 --> 00:20:45,000
+.. ضال بس يعني يقول اللي بتحط حمرة بودرة، تمام،
+
+212
+00:20:45,000 --> 00:20:54,770
+كويسواضح جدا أنه مغيوظ من يقوم بوضع أحاديث في هذا
+
+213
+00:20:54,770 --> 00:20:57,830
+الأمر، يريد أن يرغب الناس في الزهد يقوم بوضع
+
+214
+00:20:57,830 --> 00:21:00,330
+أحاديث في الزهد، يريد أن يرغب الناس في الشهادة
+
+215
+00:21:00,330 --> 00:21:04,510
+يقوم بوضع أحاديث في الزهد، يريد أن يرغب الناس في
+
+216
+00:21:04,510 --> 00:21:05,850
+الشهادة يقوم بوضع أحاديث في الزهد، يريد أن يرغب
+
+217
+00:21:05,850 --> 00:21:07,850
+الناس في الشهادة يقوم بوضع أحاديث في الزهد، يريد
+
+218
+00:21:07,850 --> 00:21:09,370
+أن يرغب الناس في الشهادة يقوم بوضع أحاديث في
+
+219
+00:21:09,370 --> 00:21:12,910
+الزهد، يريد أن يرغب الناس في الشهادة يقوم بوضع
+
+220
+00:21:12,910 --> 00:21:17,520
+أحاديث فيوربنا يقول اليوم أكملت لكم دينكم وأتممت
+
+221
+00:21:17,520 --> 00:21:22,760
+عليكم نعمتي ورضيتوا لكم الإسلام دينا فقد يكونوا من
+
+222
+00:21:22,760 --> 00:21:30,760
+أهل الخير و جهلا منهم يفعلون ذلكأه طبعا يُقسموا
+
+223
+00:21:30,760 --> 00:21:38,160
+فليتبقوا مقعده من النار زي انشهر بذلك اللي هو محمد
+
+224
+00:21:38,160 --> 00:21:42,320
+بن أحمد بن غالب غلام الخليل بن أحمد الفراهيدة وضع
+
+225
+00:21:42,320 --> 00:21:47,120
+حديث في الرقائق وإيش بيقول وضعناها لنرقق بيها قلوب
+
+226
+00:21:47,120 --> 00:21:52,740
+العامة غلامه
+
+227
+00:21:52,740 --> 00:21:55,240
+غلام الخليل بن أحمد الفراهيدة
+
+228
+00:21:58,830 --> 00:22:09,350
+الغلام يعني العبد والفتاء أما فتاه وفتاته هدول
+
+229
+00:22:09,350 --> 00:22:20,620
+أشر الناس في الوضعين لأن كلامهم يصدقزي ما الآن
+
+230
+00:22:20,620 --> 00:22:24,960
+أكون أنا شيخ في الجامعة أو دكتور تمام و بحكي حديث
+
+231
+00:22:24,960 --> 00:22:29,420
+موضوعه الناس بتصدقني لأنه أنا أستاذ دكتور حديث
+
+232
+00:22:29,420 --> 00:22:36,040
+تمام يعني في واحد حدثني قال لي في واحد في جامعة
+
+233
+00:22:36,040 --> 00:22:45,860
+النجاح دكتور حديث تمام وينكر الحديث في قوم اسمهم
+
+234
+00:22:45,860 --> 00:22:50,530
+أو جماعة القرآنيون ينكروا السنةبقول لك إن السنة دي
+
+235
+00:22:50,530 --> 00:22:54,470
+كلها إيش مكذوبة وكلها يعني مافيش حاجة منها صحيح لأ
+
+236
+00:22:54,470 --> 00:23:00,030
+أنا استطيع أن أجزم شيء صح تمام و بقول لعامل حواليه
+
+237
+00:23:00,030 --> 00:23:05,330
+مجموعة كبيرة من الطلاب ليش لأنه هو يعني بدي علامات
+
+238
+00:23:05,330 --> 00:23:08,370
+بزيادة و بده مش عارف كذا و بضحك معهم فصاروا إيش
+
+239
+00:23:08,370 --> 00:23:15,450
+يتجمعوا حواليه و بالتالي صار يأسس جماعة اسمه جماعة
+
+240
+00:23:15,450 --> 00:23:19,870
+القرآن يعنيطب هذا خطر، ليش؟ لأن هو دكتور حديث،
+
+241
+00:23:19,870 --> 00:23:25,090
+الآن نفس الشيء لما يكون واحد ثوبه شيخ وداعي وكذا،
+
+242
+00:23:25,090 --> 00:23:29,580
+هو مين اللي بنشره الأحاديث؟ المشايخ، العلماءيعني
+
+243
+00:23:29,580 --> 00:23:36,380
+واحد كان بيجرى في كتاب أحاديث ويعني بيحكي للناس
+
+244
+00:23:36,380 --> 00:23:39,880
+أحاديث كل يوم فأخد طلبة العلم يعني حاسس أن
+
+245
+00:23:39,880 --> 00:23:44,120
+الأحاديث هذه يعني مش أحاديث يعني هذه جصص شكلها
+
+246
+00:23:44,120 --> 00:23:50,340
+مفترعة يعني كويسة فجال أنا بدأ أروح أسأله هذاقال
+
+247
+00:23:50,340 --> 00:23:54,020
+له، من أين تحصل على هذه الحديث؟ أنا بشك فيها قال
+
+248
+00:23:54,020 --> 00:23:56,760
+له، كيف تشك فيها؟ أنا بجلبها و أتفكر و أقلف منها
+
+249
+00:23:56,760 --> 00:24:01,100
+أنا بجرالكوا إياها و أحفظها من كتاب كويس قال له،
+
+250
+00:24:01,100 --> 00:24:04,400
+إيش اسم الكتاب؟ قال له، اسم اللقالق المصنوعة في
+
+251
+00:24:04,400 --> 00:24:10,720
+الحديث الموضوع قال
+
+252
+00:24:10,720 --> 00:24:16,080
+له، أنت تأخذ من الكتاب هذا؟ عارف شو هو هذا الكتاب؟
+
+253
+00:24:16,080 --> 00:24:19,360
+قال له، إيش هذا؟ لقالق هذينقال له يعني عارف ايش
+
+254
+00:24:19,360 --> 00:24:23,500
+يعني الحديث الموضوع؟ قال له الموضوعها كويس قال له
+
+255
+00:24:23,500 --> 00:24:27,360
+يعني الموضوع المكذوبة انت جاعد تنشر الحديث
+
+256
+00:24:27,360 --> 00:24:29,120
+المكذوبة و النبي صلى الله عليه و سلم بيقول مان كذب
+
+257
+00:24:29,120 --> 00:24:35,360
+عليك قال و الله مابعرف طب و هي حق ما هو اليوم في
+
+258
+00:24:35,360 --> 00:24:39,960
+المسجد طبعا عادي اي واحد بيمسك كتاب حديث و بقرا
+
+259
+00:24:39,960 --> 00:24:44,640
+فيه مثقف بده يعمل خير بده يعمل كذا عشان هيك لازم
+
+260
+00:24:44,640 --> 00:24:46,940
+الواحد يدعو الله على بصير
+
+261
+00:24:49,740 --> 00:24:55,000
+النوع الثاني وضع الأحاديث انتصارا لمذهبهم وتأييدا
+
+262
+00:24:55,000 --> 00:25:00,360
+لهم طبعا فيه تعصب زي الشيعة ومنهم الخطابية
+
+263
+00:25:00,360 --> 00:25:09,300
+الخطابية أشدت فرق الشيعة يعني تعنتا وتشددا ويضعون
+
+264
+00:25:09,300 --> 00:25:14,660
+أحاديث في فضاء أهل البيت منهم مثلا يعني علي خير
+
+265
+00:25:14,660 --> 00:25:16,420
+البشر من شك فيه كفر
+
+266
+00:25:24,550 --> 00:25:28,330
+فبالتالي، بحب علي، بدأ أحد .. طب مافي أحدث في
+
+267
+00:25:28,330 --> 00:25:33,650
+فضائل علي؟ صحيح، كل حدث صحيح بتكفيكاش؟ كويس، وفي
+
+268
+00:25:33,650 --> 00:25:36,130
+أحدث في فضائل أبي بكر، في فضائل الصحابة كلهم
+
+269
+00:25:36,130 --> 00:25:43,040
+موجودةالأمناء ثلاثة أنا وجبريل ومعاوية عشان الشيعة
+
+270
+00:25:43,040 --> 00:25:48,740
+حطوا ضد معاوية فالذين بدوا منتصروا لمعاوية راحوا
+
+271
+00:25:48,740 --> 00:25:55,880
+حطوا في فضاء المعاوية هذا طبعا كان سبب
+
+272
+00:25:55,880 --> 00:26:03,630
+سياسي قوم تقربوا لبعض الخلفاء والأمراءزي ما كان
+
+273
+00:26:03,630 --> 00:26:09,610
+فيه شعراء بيقولوا شعر للخلفاء عشان ياخدوا دهب و
+
+274
+00:26:09,610 --> 00:26:17,610
+ياخدوا مال و يتقربوا لذلك كمان قصاص يكذبوا حادث
+
+275
+00:26:17,610 --> 00:26:24,760
+لصالح هؤلاء الخلفاء يعنيواحد دخل على الخليفة
+
+276
+00:26:24,760 --> 00:26:29,580
+المهدي العباسي وبيقول
+
+277
+00:26:29,580 --> 00:26:39,770
+الحديث لا سبق إلا في خف أو حافر أو نصليعني لا يوجد
+
+278
+00:26:39,770 --> 00:26:48,650
+سباق ولا تجوز المسابقة إلا في نصل السهم أو خف يعني
+
+279
+00:26:48,650 --> 00:26:53,910
+سباق الخيل أو القبل أو حافر الخف اللي هو للخيل و
+
+280
+00:26:53,910 --> 00:27:01,550
+الحافر اللي هو الخف للجمل و الحافر للخيل يعني لا
+
+281
+00:27:01,550 --> 00:27:06,010
+سباق إلا في التنافس في ضرب السهم و في السباق على
+
+282
+00:27:06,010 --> 00:27:10,950
+الخيل و القبلهكذا يقول الحديث فهو كان بيلعب في
+
+283
+00:27:10,950 --> 00:27:17,550
+الحمام، بطير الحمام، فزاد أو جناح، فقال .. يعني
+
+284
+00:27:17,550 --> 00:27:23,990
+أمر الخليفة بذبح الحمام وقال أشهد أن قفاك قفا كذبت
+
+285
+00:27:23,990 --> 00:27:28,430
+تمام؟ لا أحد يريد أن يمسح جوخ الخليفة فبالتالي
+
+286
+00:27:28,430 --> 00:27:35,670
+يكذب الأحاديث قوم قصاص يكتسبون ويرتزقون بوضع
+
+287
+00:27:35,670 --> 00:27:40,080
+الأحاديثيعني عشان إيش؟ الناس تنبسط و قاعد و الله
+
+288
+00:27:40,080 --> 00:27:44,620
+يكفى، بيروح بلموله إيه؟ بلموله مصاري، تمام؟ يعني
+
+289
+00:27:44,620 --> 00:27:47,920
+هو بي .. يعني بيجي .. بيجي .. و الله هذا شاطر في
+
+290
+00:27:47,920 --> 00:27:50,820
+القصص، شاطر في الحديث، هذا عالم ما شاء الله عليه،
+
+291
+00:27:50,820 --> 00:27:54,200
+تمام؟ بيروح بجمعوله مصاري و بيصير الكل بيقولوا
+
+292
+00:27:54,200 --> 00:27:58,600
+تعال إيش؟ تعال حكيلنا، تعال كده و إيه؟ بتدلوا إيه؟
+
+293
+00:27:58,600 --> 00:27:59,100
+مصاري
+
+294
+00:28:01,640 --> 00:28:05,380
+قوم وضعوا الأحداث للطعن في الإسلام و هؤلاء هم
+
+295
+00:28:05,380 --> 00:28:10,960
+الزنادقة طبعا دخلوا الإسلام كويس و هم بهدف الطعن
+
+296
+00:28:10,960 --> 00:28:15,840
+مثل يهود و نصارى بهدف انهم ايه يكذبوا و يطعنوا و
+
+297
+00:28:15,840 --> 00:28:24,480
+يشويهوا هذا الدينمثل ما انا خاتم النبيين لانبية
+
+298
+00:28:24,480 --> 00:28:29,560
+بعدي هيك الحديث صحيح هذا فراح ايش احد الزنادقة قال
+
+299
+00:28:29,560 --> 00:28:35,600
+الا اي شاء الله يعني عمل استثناء علشان ايش يعني اه
+
+300
+00:28:35,600 --> 00:28:41,400
+و هذا وضع يعني اربعة عشر الف حديث الزنادقة وضعوا
+
+301
+00:28:41,400 --> 00:28:43,060
+اربعة عشر الف حديث
+
+302
+00:28:48,570 --> 00:28:55,950
+طيب، الآنبلو موجود أحاديث انكذبت و وضعين وضعوا و
+
+303
+00:28:55,950 --> 00:28:59,630
+بعدين اللي بدى يكذب أحاديث ممكن يكذب مش بس في
+
+304
+00:28:59,630 --> 00:29:02,530
+الزمن الماضي من هالجهة بيكذب أحاديث في أي وجهة
+
+305
+00:29:02,530 --> 00:29:07,050
+بيكذب أحاديث كيف العلماء حاربوا الوضع و الوضعين و
+
+306
+00:29:07,050 --> 00:29:12,090
+كيف اكتشفوا هذا الأمر تمام هم عملوا مجموعة من
+
+307
+00:29:12,090 --> 00:29:16,910
+الجهود ليحاربوا الوضع و الوضعين و يتخلصوا من
+
+308
+00:29:16,910 --> 00:29:22,950
+الأحاديث الموضوعةالأمر الأول البحث عن الرواهالان
+
+309
+00:29:22,950 --> 00:29:27,430
+صار في علم اسمه علم الرجال و علم التاريخ و علم
+
+310
+00:29:27,430 --> 00:29:31,890
+الجرح و التعديل هذا يبحث في أحوال الرواه كل راوي
+
+311
+00:29:31,890 --> 00:29:35,070
+اسمه و نسبه و كنيوته و وقت إيش انولد و وقت إيش
+
+312
+00:29:35,070 --> 00:29:39,330
+توفي و أين رحل من شيوخ اللي أخد منهم العلم و من
+
+313
+00:29:39,330 --> 00:29:42,690
+تلميذ اللي أخدوا منهم العلم و أيش أحاديث اللي رواه
+
+314
+00:29:42,690 --> 00:29:47,650
+و كله دوّنوا كانوا كما يحفظونا الأحاديث سندا و
+
+315
+00:29:47,650 --> 00:29:54,640
+متنا يحفظونا الرجالثم دونوا هذه العلوم
+
+316
+00:29:54,640 --> 00:30:00,240
+في كتب وموجودة لليوم هي كتب الرجال أي راوي حديث
+
+317
+00:30:00,240 --> 00:30:04,400
+بإمكاننا نبحث في كتب الرجال ونعرف إن هذا ضعيف، هذا
+
+318
+00:30:04,400 --> 00:30:08,140
+ثقة، هذا كذاب، هذا كذاب .. وسجلوا كل الكذابين
+
+319
+00:30:08,140 --> 00:30:12,320
+أحصوهم وبالتالي لما بمر حديث فيه كذاب بنعرف إن هذا
+
+320
+00:30:12,320 --> 00:30:18,770
+الحديث مكذوبوصنفوا خصوصا في الضعفاء، في الوضعين،
+
+321
+00:30:18,770 --> 00:30:23,430
+في من اتهموا بالكذب، وبالتالي صار في عنا Archive
+
+322
+00:30:23,430 --> 00:30:28,270
+للروح. الان انا لما بدى اعرف الطلاب مين ناجح و مين
+
+323
+00:30:28,270 --> 00:30:33,050
+ساقط و مين كذا تمام، تلقى إباجة لما واحد مثلا بده
+
+324
+00:30:33,050 --> 00:30:39,950
+ييجي يزورله شهادةو يقدّم أنه جاء بانتياز و أزور
+
+325
+00:30:39,950 --> 00:30:46,450
+شهادة و أفحص أنه لا يمكنني أن أذهب للجامعة
+
+326
+00:30:46,450 --> 00:30:50,270
+الإسلامية أو الجامعة التي اتخرج منها ولا للتعليم
+
+327
+00:30:50,270 --> 00:30:53,530
+العالي و أقول له أن هذا ما اعتمدها ولا كذا و يقول
+
+328
+00:30:53,530 --> 00:30:58,160
+لي أن هذه مزورة و أكشف تزويرهااليوم مثلا في
+
+329
+00:30:58,160 --> 00:31:04,280
+الكذابين اللي بيزوروا في حاجة بيسموها تحليل الخطوط
+
+330
+00:31:04,280 --> 00:31:09,700
+في ناس عندهم خبرة في تحليل الخطوط فبييجي بيقدر
+
+331
+00:31:09,700 --> 00:31:13,620
+يكشف إن هذا الخط إيه مش خط هذا في ناس شطرين
+
+332
+00:31:13,620 --> 00:31:17,440
+بيجلدوا المادية بيعملوا كذا فبروح بيجلد مادية واحد
+
+333
+00:31:17,440 --> 00:31:20,580
+بيشتريوا أراضي و بيبيعوا أراضي و بيكذبوا تمام
+
+334
+00:31:20,580 --> 00:31:24,620
+فتحليل الخطوط بيبين إيه إن هذ مادية فلان، هذ مش
+
+335
+00:31:24,620 --> 00:31:29,260
+مادية فلان، هذ كذا بيقدروايبينوا الكذابين لأن صار
+
+336
+00:31:29,260 --> 00:31:35,480
+عندهم أرشيف تمام فالأن هذا بمثابة أرشيف للروة
+
+337
+00:31:35,480 --> 00:31:38,600
+التحذير
+
+338
+00:31:38,600 --> 00:31:46,540
+من الكذابين والوضاعينطبعاً دائماً لما نعرف أن واحد
+
+339
+00:31:46,540 --> 00:31:51,680
+وضّع كذاب العلماء يحذروا منه يطالب الخلفاء أن
+
+340
+00:31:51,680 --> 00:31:56,900
+يقتلوا هؤلاء الوضعين ويقيموا عليهم الحد هذا
+
+341
+00:31:56,900 --> 00:32:03,380
+يحاربهم وينتهي أمرهم والناس تحذر منهمسيما أن هؤلاء
+
+342
+00:32:03,380 --> 00:32:08,120
+القصصين والوضعين اشتهروا والناس العوام قابلوهم
+
+343
+00:32:08,120 --> 00:32:11,660
+لأنهم يعني بيروحوا قصص و حدويت و بيجيبوا كلام يعني
+
+344
+00:32:11,660 --> 00:32:16,400
+حلو في وصف الجنة ولا في وصف الحور الحين ولا في وصف
+
+345
+00:32:16,400 --> 00:32:22,490
+الأطعمة ولا الأشربة يعني يعنييعني بيعملوا إيش
+
+346
+00:32:22,490 --> 00:32:26,070
+الشغلة على المجاس بدك أ .. أ .. أ .. أ .. ألفلك زي
+
+347
+00:32:26,070 --> 00:32:30,470
+اللي بيعملوا دعاية أي شغلة الإبضاعة المخمجة بخليها
+
+348
+00:32:30,470 --> 00:32:34,930
+كويسة تمام؟ في الدعاية و هذا بدك أعملك دعاية لشخصه
+
+349
+00:32:34,930 --> 00:32:38,210
+بده يعمل دعاية للإبضاعة بده يعمل دعاية للأكل أي
+
+350
+00:32:38,210 --> 00:32:44,370
+شغلة بيوضع أحاديث جاهزة البحث
+
+351
+00:32:44,370 --> 00:32:50,170
+عن أسانيد الأحاديث تمام؟ أي حد .. أي .. مافيه له
+
+352
+00:32:50,170 --> 00:32:56,530
+سندلا يساوي الحبرة التي كتبت فيها لا يساوي حدث
+
+353
+00:32:57,170 --> 00:33:03,070
+مطلقاً وبالتالي لابد أنه يعني كل حديث ما فيه سند
+
+354
+00:33:03,070 --> 00:33:07,050
+ليش؟ لأنه من خلال السند هذا بنقدر نكتشف أن هذا
+
+355
+00:33:07,050 --> 00:33:13,850
+السند ضعيف موضوع مكذوب حسن صحيح وبالتالي لما بده
+
+356
+00:33:13,850 --> 00:33:18,090
+هو يقول متن يكذبه ويقول قال النبي سلم وروح ندور
+
+357
+00:33:18,090 --> 00:33:21,410
+على أسانده مايله سند نعرف إن هو ده إيش مكذوب أما
+
+358
+00:33:21,410 --> 00:33:27,640
+العلماء لم يروا الحديث إلا بأساندهوبالتالي احنا
+
+359
+00:33:27,640 --> 00:33:32,640
+بنبحث في الإسناد في ضوء يعني شروط القواعد اللي
+
+360
+00:33:32,640 --> 00:33:37,160
+احنا درسناها الشروط الحديث الصحيح ايش فيه شروط
+
+361
+00:33:37,160 --> 00:33:42,480
+الراوي ان يكون عدل ان يكون ضابط الإسناد يكون متصل
+
+362
+00:33:42,480 --> 00:33:46,360
+يكون سلامة من الشذوذ سلامة من العلم وبالتالي هذا
+
+363
+00:33:46,360 --> 00:33:50,660
+العلم لما بنطبقه في علم دراسة الأسانيد بنستطيع انه
+
+364
+00:33:50,660 --> 00:33:56,900
+نكتشف الأحاديث المكذوبةاختبار الأحاديث اختبار
+
+365
+00:33:56,900 --> 00:34:01,480
+الأحاديث طبعا هذا العلماء اشتغلوا فيه شكل كبير جدا
+
+366
+00:34:01,480 --> 00:34:05,340
+كان العلماء يختبروا بعضهم البعض يختبروا الأحاديث
+
+367
+00:34:05,340 --> 00:34:11,140
+بنعرض الأحاديث على أحاديث ثقات بنشوف إله متابعة
+
+368
+00:34:11,140 --> 00:34:15,740
+ولا مالهوش متابعة بنعرف هذا الأمر وبالتالي هذا
+
+369
+00:34:15,740 --> 00:34:22,430
+بيكشف كثير من الأحاديث الموضوعةوالعلماء كانوا
+
+370
+00:34:22,430 --> 00:34:26,770
+يقولوا إن هذا حديث موضوع، إيش عرفت إنه موضوع؟ إنه
+
+371
+00:34:26,770 --> 00:34:30,470
+درس الحديث، وتبين عنده بعد الدراسة و التمحيص إن
+
+372
+00:34:30,470 --> 00:34:33,830
+هذا الحديث مكذوب، اختبر الحديث، تبين إن في واحد
+
+373
+00:34:33,830 --> 00:34:38,890
+كذاب، اختبر الحديث متنق، عرف إن هذا الحديث خالف
+
+374
+00:34:38,890 --> 00:34:43,950
+دلالة الكتاب والسنة القطعية، وبالتالي اختبار
+
+375
+00:34:43,950 --> 00:34:49,060
+الحديث أفرزت عنده هذه الأموروضع ضوابط لكشف الحديث
+
+376
+00:34:49,060 --> 00:34:55,060
+الموضوع مثل الأمور اللى ذكرناها الطرق اللى ذكرناها
+
+377
+00:34:55,060 --> 00:35:00,860
+سواء إقرار الراوي أو ما يشبه إقرار الراوي أو قرينة
+
+378
+00:35:00,860 --> 00:35:06,620
+في الراوي أو قرينة في المرويأخر شيء التصنيف في
+
+379
+00:35:06,620 --> 00:35:10,440
+الأحاديث الموضوعة لما انا أحط وثيقة عندي هذه كتاب
+
+380
+00:35:10,440 --> 00:35:15,160
+في الأحاديث الموضوعة اللي بده يدور أي حديث إذا
+
+381
+00:35:15,160 --> 00:35:17,760
+لجاه في الحديث الموضوع بيعرف إن هذا الحديث إيش
+
+382
+00:35:17,760 --> 00:35:22,760
+موضوع ومكذوب وبالتالي العلماء صنفوا يعني جمعوا
+
+383
+00:35:22,760 --> 00:35:26,540
+الأحاديث الموضوعة في كتب يمكن في فوق الخمسين مصنف
+
+384
+00:35:26,540 --> 00:35:30,560
+في الأحاديث الموضوعة اللي بيانوا إنها حديث موضوعة
+
+385
+00:35:30,560 --> 00:35:35,850
+ومكذوبة من هذه الكتب كتاب الموضوعاتالكبرى لابن
+
+386
+00:35:35,850 --> 00:35:39,210
+الجوزي كتاب اللقال المصنوع في الحديث الموضوع اللي
+
+387
+00:35:39,210 --> 00:35:42,990
+ذكرناه للسيوطي تنزيه الشريعة المرفوعة لأحاديث
+
+388
+00:35:42,990 --> 00:35:47,910
+الشنيعة الموضوعة لأبي الحسن الكناني المعروف ابن
+
+389
+00:35:47,910 --> 00:35:53,690
+عراق المصنوع في معرفة الحديث الموضوع لعلي ابن محمد
+
+390
+00:35:53,690 --> 00:36:00,720
+القاري الهربيوبهيك يا أخواتنا الكريمات، انهينا ما
+
+391
+00:36:00,720 --> 00:36:06,260
+يتعلق بالحديث الموضوع، انهينا ما يتعلق بالمنهج،
+
+392
+00:36:06,260 --> 00:36:07,700
+وخلصنا المنهج
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c457f89f2e29382da3d8a8abe3d1c414894fe0c5
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo.srt
@@ -0,0 +1,1350 @@
+1
+00:00:20,940 --> 00:00:23,180
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,180 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,960 --> 00:00:30,740
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,740 --> 00:00:34,680
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:34,680 --> 00:00:37,860
+أنت العليم والحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:37,860 --> 00:00:43,020
+بما علمتنا إنك أنت السميع العليم أما بعد اليوم يا
+
+7
+00:00:43,020 --> 00:00:48,940
+أخوات بدنا نأخذ أقسام الحديث من حيث الرواة أو عدد
+
+8
+00:00:48,940 --> 00:00:54,310
+الرواة في الحلقة الواحدة، وربما هذا في بداية الفصل
+
+9
+00:00:54,310 --> 00:01:00,010
+ذكرنا أنه هذه من الأمور التي راح نأخذها وإن الحديث
+
+10
+00:01:00,010 --> 00:01:05,440
+نقسم إلى أقسام متعددة من حيثيات متعددة التي كنا
+
+11
+00:01:05,440 --> 00:01:13,240
+نتكلم فيه في بداية الفصل، كنا من حيث الحكم: مقبول و
+
+12
+00:01:13,240 --> 00:01:18,880
+مردود، تمام؟ وأخذنا الصحيح والحسن ثم الضعيف ببعض
+
+13
+00:01:18,880 --> 00:01:23,380
+أنواعه، ولسه باقي أنواع من الضعيف، الآن بدنا نأخذ
+
+14
+00:01:23,380 --> 00:01:28,000
+أقسام الحديث من حيث عدد الرواة في الحلقة الواحدة، و
+
+15
+00:01:28,000 --> 00:01:32,080
+نقسمه إلى متواتر وأحد
+
+16
+00:01:37,960 --> 00:01:47,500
+تمام، المتواتر ينقسم إلى متواتر لفظٍ ومتواتر معنى
+
+17
+00:01:47,500 --> 00:02:00,220
+الأحد ينقسم إلى مشهور وعزيز وغريب، غالباً راح نأخذ
+
+18
+00:02:00,220 --> 00:02:06,940
+لحد العزيز اليوم، وبنكمل في المحاضرات القادمة
+
+19
+00:02:09,280 --> 00:02:14,560
+الآن بدنا نأخذ الحديث المتواتر، في اللغة المتواتر
+
+20
+00:02:14,560 --> 00:02:21,100
+معناها المتتابع، تواتر المطر أي تتابع سقوط المطر
+
+21
+00:02:21,100 --> 00:02:27,180
+تواتر الأخبار أي تتابعت يعني وصول الأخبار إلينا
+
+22
+00:02:27,180 --> 00:02:34,260
+تباعاً، خبراً تلو خبر، أما في الاصطلاح طبعاً في عندنا
+
+23
+00:02:34,260 --> 00:02:37,700
+في الاصطلاح هو ما رواه جمع
+
+24
+00:02:40,400 --> 00:02:49,680
+عن جمع، لتحيل العادة تواطؤهم
+
+25
+00:02:49,680 --> 00:02:57,500
+على الكذب من
+
+26
+00:02:57,500 --> 00:03:01,900
+أول السند إلى
+
+27
+00:03:01,900 --> 00:03:08,900
+منتهاه، وأن يكون مستندهم
+
+28
+00:03:11,350 --> 00:03:18,550
+الحس والمشاهدة من
+
+29
+00:03:18,550 --> 00:03:25,050
+التعريف، يا بنات، بيجي عندنا شروط، الشروط مأخوذة من
+
+30
+00:03:25,050 --> 00:03:31,910
+أيش؟ من نفس التعريف، وكأنها شرح للتعريف، ما رواه
+
+31
+00:03:31,910 --> 00:03:38,170
+جمعٌ عن جمع، نفهم أيش معناتها، ما رواه جمعٌ عن جمع
+
+32
+00:03:39,710 --> 00:03:44,350
+طبعاً إحنا بنعرف أن الحديث مصدره النبي صلى الله عليه
+
+33
+00:03:44,350 --> 00:03:49,990
+وسلم، الآن اللي بياخذه من النبي مين؟ الصحابة رضي الله
+
+34
+00:03:49,990 --> 00:03:57,830
+عنهم، بداية الجمع الصحابة، فالصحابة لابد أن يكونوا
+
+35
+00:03:57,830 --> 00:04:04,950
+جمع، الذي يرويها عن الصحابة جمع، اللي
+
+36
+00:04:04,950 --> 00:04:09,790
+بيروي عن التابعين، اللي روى عنه الصحابة، جمع هكذا
+
+37
+00:04:09,790 --> 00:04:15,110
+من أول السند لما انتهى، لازم يرويه جمع كثير عن جمع
+
+38
+00:04:15,110 --> 00:04:21,490
+كثير عن جمع كثير، لحد ما يصل أيش؟ للصحابة، الجمع هذه
+
+39
+00:04:21,490 --> 00:04:26,950
+معناها ما رواه جمعٌ عن جمع، طيب نيجي للجمع الآن إحنا
+
+40
+00:04:26,950 --> 00:04:35,430
+لما نقول واحد، اثنين، يعني إيه؟ بنقول عنهم ركب
+
+41
+00:04:35,430 --> 00:04:43,210
+ثلاثة جماعة، هيك في اللغة، فهل الجمع مقصود ثلاثة؟ قيل
+
+42
+00:04:43,210 --> 00:04:48,390
+ثلاثة، قيل أربعة، لكن هذا في اللغة، لكن أقل الجمع
+
+43
+00:04:48,390 --> 00:04:55,290
+عشرة، أو أوسط الجمع عشرة، اللي اعتبروه، وهذا ما رجحه
+
+44
+00:04:55,290 --> 00:05:02,610
+الإمام الصيوتي، وقال بأن أقل الجمع عشرة، أقل الجمع
+
+45
+00:05:02,610 --> 00:05:09,480
+وين بده يكون؟ من وين بده يبدأ؟ يعني إذا كان بده
+
+46
+00:05:09,480 --> 00:05:15,160
+يكون عشرة، مين العشرة؟ في أي طبقة بدها تكون العشرة؟
+
+47
+00:05:15,160 --> 00:05:21,620
+غالباً في الأولى، في الأولى تعني الصحابة، لأنه بعد
+
+48
+00:05:21,620 --> 00:05:26,000
+الصحابة بيزيد العدد، لأن الصحابي الواحد شوفوا لما
+
+49
+00:05:26,000 --> 00:05:32,920
+كنا نرسم الشجرة، الآن هذا خلاص نمسحه، اه الآن عشان
+
+50
+00:05:32,920 --> 00:05:33,740
+نشوف الجمع
+
+51
+00:05:40,700 --> 00:05:50,540
+الآن هي النبي صلى الله عليه وسلم روى
+
+52
+00:05:50,540 --> 00:05:57,220
+حديثاً مثلاً، من كذب عليّ فليتبوأ
+
+53
+00:05:57,220 --> 00:06:03,160
+مقعده من النار، هذا الحديث روى تقريباً ثلاثة
+
+54
+00:06:03,160 --> 00:06:07,720
+و ستين أو أربعة وسبعين، يعني بضعة وستين أو بضعة
+
+55
+00:06:07,720 --> 00:06:17,990
+وسبعين صحابياً، الآن نفرض هي أيش؟ مثلاً نقول أبو هريرة و
+
+56
+00:06:17,990 --> 00:06:29,150
+هي عائشة، وهي عمر بن الخطاب، وهي علي، وهي أبو ذر
+
+57
+00:06:30,490 --> 00:06:36,190
+إلى آخره، قول هيك عشرة بده يعد، أقل شيء، الآن كل
+
+58
+00:06:36,190 --> 00:06:41,910
+واحد من الصحابة هذا عنده حديث وله شجرته، يعني أبو
+
+59
+00:06:41,910 --> 00:06:47,270
+هريرة أخذوه، بتلاقي إيش؟ أقل شيء واحد، أقل شيء واحد
+
+60
+00:06:47,270 --> 00:06:51,170
+بده يأخذه منه، لكن غالباً بيكون اللي أخذوا عنه
+
+61
+00:06:51,170 --> 00:06:55,690
+خمسة، ستة، سبعة من التابعين، كويس؟ وبمشي الآن لو
+
+62
+00:06:55,690 --> 00:07:01,610
+بده يعد، قديش روى من التابعين عن أبي هريرة؟ قول خمسة
+
+63
+00:07:01,610 --> 00:07:06,330
+ستة، وقديش عن عائشة من التابعين؟ سبعة، ثمانية مثلاً، و
+
+64
+00:07:06,330 --> 00:07:09,790
+هكذا بده يعد كلهم، معناها الطبقة التي أخذت عن
+
+65
+00:07:09,790 --> 00:07:15,810
+الصحابي بتكون أضعاف مضاعفة عن العشرة، وبالتالي كل
+
+66
+00:07:15,810 --> 00:07:20,540
+ما نزلنا لتحت، كل مكان إيش؟ جمعٌ عن جمع، أقل الجمع
+
+67
+00:07:20,540 --> 00:07:24,520
+بيكون دائماً في الحلقة الأولى، فإذا… إذا أنا بدي
+
+68
+00:07:24,520 --> 00:07:29,300
+أحقق أن هذا حديث متواتر، لازم أدور إيش؟ يكون أقل شيء
+
+69
+00:07:29,300 --> 00:07:33,860
+عشرة من الصحابة، حتى يتحقق الجمع، مدون الصحابة
+
+70
+00:07:33,860 --> 00:07:38,020
+بالتأكيد سيكون إيش؟ أكثر من العشرة، الجمع ويتحقق
+
+71
+00:07:38,020 --> 00:07:42,260
+الجمع، طالما أنا حققت الجمع في الأساس اللي هو طبقة
+
+72
+00:07:42,260 --> 00:07:46,760
+الصحابة اللي أخذوا عن النبي صلى الله عليه وسلم، إذن
+
+73
+00:07:46,760 --> 00:07:52,460
+هذه معنى ما رواه جمعٌ عن جمع، طبعاً من أول السند إلى
+
+74
+00:07:52,460 --> 00:07:56,760
+منتهاه، زي ما قلنا، إذا ضمنت أنه في عشرة صحابة، معناته
+
+75
+00:07:56,760 --> 00:08:01,860
+كل، أقل حاجة، لو كل صحابي أخذ منه تابع، يبقى عشرة عن
+
+76
+00:08:01,860 --> 00:08:05,680
+عشرة، لكن بالتأكيد الطبقة التي أخذتها عن الصحابة هتكون
+
+77
+00:08:05,680 --> 00:08:10,840
+أضعاف مضاعفة، وبالتالي، واللي بعد تحت منهم وهكذا
+
+78
+00:08:10,840 --> 00:08:16,220
+لحد وصوله للمصنفين، معنى ذلك أن الجمع عن جمع، تمام؟
+
+79
+00:08:16,220 --> 00:08:21,220
+سيتحقق 100% من أول السند إلى منتهاه، طالما أن العشرة
+
+80
+00:08:21,220 --> 00:08:28,620
+تمام، هم كلهم صحابة، الأقل طبعاً العشرة، أقل يعني أقل
+
+81
+00:08:28,620 --> 00:08:32,260
+شيء عشرة، لكن لما يكونوا ثلاثين، أربعين، خمسين، ستين، سبعين
+
+82
+00:08:32,260 --> 00:08:39,500
+مية، هدول طبعاً بيزيد إيش؟ قوة التواتر أكثر، إذا ما رواه
+
+83
+00:08:39,500 --> 00:08:47,180
+جمعٌ عن جمع، طيب، لتحيل العادة تواطؤهم على الكذب، إيش
+
+84
+00:08:47,180 --> 00:08:52,600
+يعني؟ لتحيل العادة تواطؤهم على الكذب؟
+
+85
+00:08:52,600 --> 00:08:57,260
+التواطؤ إيش يعني؟ الاتفاق، لما بيقول فلان متواطئ مع
+
+86
+00:08:57,260 --> 00:09:05,780
+فلان، يعني متفق إيه؟ معه، تمام؟ العقل يستحيل أن
+
+87
+00:09:05,780 --> 00:09:11,580
+يكون أو يقتنع أن هؤلاء الجمع الكبير أنه متفقون على
+
+88
+00:09:11,580 --> 00:09:19,800
+الكذب، ليش؟ طيب، لأنهم أصحاب الصحابة رضي الله عنهم
+
+89
+00:09:19,800 --> 00:09:23,580
+بعد وفاة النبي صلى الله عليه وسلم، تفرقوا في
+
+90
+00:09:23,580 --> 00:09:28,020
+الأمصار حتى يبلغوا يعني دين الله عز وجل وفي
+
+91
+00:09:28,020 --> 00:09:32,380
+الفتوحات، وبالتالي انتشر هذا الدين، الآن كل صحابي
+
+92
+00:09:32,380 --> 00:09:36,660
+كويس بيكون في بلد، واللي أخذوا منه التابعين…
+
+93
+00:09:36,660 --> 00:09:40,100
+التابعين لو نيجي ندرسهم، هنلاقي هذا سند بغدادي وهذا
+
+94
+00:09:40,100 --> 00:09:44,940
+شامي، وهذا مثلاً مصري، وهذا حجازي، وهذا يمني…
+
+95
+00:09:44,940 --> 00:09:49,160
+كويس… هدول شو جمعهم؟ كل هيئتهم في أزمان متفرقة و
+
+96
+00:09:49,160 --> 00:09:53,580
+أماكن مختلفة… شو جمعهم ليتفقوا على كذبة…
+
+97
+00:09:53,580 --> 00:09:58,100
+مستحيل عقل يقول أن والله هدول اتجمعوا حتى يتفقوا
+
+98
+00:09:58,100 --> 00:10:03,600
+هذا الاتفاق، بالضبط أضرب لكم مثال عشان نقرب الموضوع،
+
+99
+00:10:03,600 --> 00:10:08,480
+الآن في عالم المخابرات وعالم المباحث بيجوا
+
+100
+00:10:08,480 --> 00:10:14,160
+كالتالي، بيحرسوا لما بدهم يقبضوا على مجموعة و
+
+101
+00:10:14,160 --> 00:10:20,750
+يضمنوا اعترافاتهم صحيحة، بيضمنوا عنصر المفاجأة، يعني
+
+102
+00:10:20,750 --> 00:10:24,390
+أضرب مثال، خلّيني أقول المخابرات الأمريكية
+
+103
+00:10:24,390 --> 00:10:29,530
+الأمريكية الـ CIA لها ارتباطات مع المخابرات في
+
+104
+00:10:29,530 --> 00:10:36,730
+سائر الدول، أتباعها في مصر والأردن وفي كل مكان، الآن
+
+105
+00:10:36,730 --> 00:10:46,090
+كُشفت مجموعة، كويس؟ تعادي أمريكا، هذه المجموعة في رئيس
+
+106
+00:10:46,090 --> 00:10:55,330
+في مصر، ورئيس في الأردن، ورئيس في الإمارات، ورئيس مش
+
+107
+00:10:55,330 --> 00:11:02,450
+عارف في فرنسا، ورئيس في كذا، مجموعات، واللي
+
+108
+00:11:02,450 --> 00:11:09,990
+انمسك عندهم، هترف على كل هدول، ولسه على الطازة، يعني
+
+109
+00:11:09,990 --> 00:11:17,170
+لسه المعلومات ما أحد عرفها، راحت مباشرة بُعثت لكل
+
+110
+00:11:17,170 --> 00:11:26,910
+مخابرات بلد، أنه اقبضوا على فلانة، احبسوه، بس في ساعة
+
+111
+00:11:26,910 --> 00:11:34,430
+واحدة، غفوا عليهم كل هيئتهم في ساعة واحدة، وما قالوا لهم
+
+112
+00:11:34,430 --> 00:11:40,050
+إيش؟ في عند هدول الناس، حججوا معهم، إيش في عندهم، إيش
+
+113
+00:11:40,050 --> 00:11:45,910
+بيطلع معهم، وقولوا لي نتيجة التحقيق، تمام؟ الآن لو كل
+
+114
+00:11:45,910 --> 00:11:51,790
+واحد في الاعترافات، كويس؟ قال إنه والله إحنا… إحنا
+
+115
+00:11:51,790 --> 00:11:56,010
+تنظيم معادي لأمريكا وكذا، ومسؤولنا فلان وموجود في
+
+116
+00:11:56,010 --> 00:12:02,490
+أمريكا وكذا، وكلهم قالوا نفس الكلام، هل جيت نسبة
+
+117
+00:12:02,490 --> 00:12:06,230
+التصديق عند المخابرات الأمريكية اللي مجلة، اللي هو
+
+118
+00:12:06,230 --> 00:12:08,730
+مش ولا حاجة، بس اعتقلوا فلان، وشوفوا إيش… إيه
+
+119
+00:12:08,730 --> 00:12:16,090
+عنده؟ معلومات؟ كويس؟ إيش نسبة التصديق؟ 100% طبعاً،
+
+120
+00:12:16,090 --> 00:12:20,730
+لكن لو جاء واحد سرب له الخبر، لو تسرب الخبر هان،
+
+121
+00:12:20,730 --> 00:12:23,810
+لو كذا، كانوا قالوا اه ممكن اتفقوا مع بعض، واتفقوا
+
+122
+00:12:23,810 --> 00:12:28,230
+على إيش؟ يقولوا إيش كذا، طبعاً، وبالتالي اجتماع
+
+123
+00:12:28,230 --> 00:12:32,370
+هؤلاء الناس في بلدان مختلفة، في أزمان مختلفة، يمكن
+
+124
+00:12:32,370 --> 00:12:35,910
+ما يعرفوش بعض، يمكن كذا، يستحيل أنهم اتفقوا هذه
+
+125
+00:12:35,910 --> 00:12:40,010
+الكذبة، يعني لو عرفوا بدهم يعتقلوا كمان خمس دقائق،
+
+126
+00:12:40,010 --> 00:12:42,530
+كان ممكن يتفقوا أنه بدنا نقول واحد، اثنين، ثلاثة
+
+127
+00:12:43,740 --> 00:12:49,660
+أما إذا كان هذا في زمن التكنولوجيا، وزمن الاتصالات
+
+128
+00:12:49,660 --> 00:12:54,000
+وغيره، فما بالكم في الأزمنة الماضية؟ هذا الأمر
+
+129
+00:12:54,000 --> 00:12:57,640
+يستحيل اجتماعهم على الكذب، طبعاً المثال الذي ضربته
+
+130
+00:12:57,640 --> 00:13:02,200
+ولا حاجة بالنسبة لإيش؟ رواه جمعٌ عن جمع، يستحيل
+
+131
+00:13:02,200 --> 00:13:07,600
+العادة تواطؤهم على الكذب، هؤلاء لابد أن يكون
+
+132
+00:13:07,600 --> 00:13:08,580
+مستندهم
+
+133
+00:13:10,790 --> 00:13:15,390
+الحس والمشاهدة، إيش يعني الحس والمشاهدة؟ يعني
+
+134
+00:13:15,390 --> 00:13:24,950
+ما يكون أمرهم ظنّيّاً، أنت بتقول يمكن راح الجامعة، يمكن
+
+135
+00:13:24,950 --> 00:13:30,650
+راح على الدار، هذا اسمه ظنّي، لكن لما تقول شفته أنا، خشّيت
+
+136
+00:13:30,650 --> 00:13:37,550
+الجامعة مع أخوك مثلاً، معناته أنت رأيته، تمام؟ حسّ
+
+137
+00:13:38,400 --> 00:13:46,800
+ومشاهدة، تمام؟ رأيته، سمعته في الجامعة بأذنيه، الآن
+
+138
+00:13:46,800 --> 00:13:55,100
+مستند كل راوٍ لما بده يقول، بده يقول سمعته، حدثني،
+
+139
+00:13:55,100 --> 00:14:02,800
+أخبرني، بده يكون في اتصال، يعني حسٌّ ومشاهدة بمعنى
+
+140
+00:14:02,800 --> 00:14:08,660
+أن لفظ الأداء بده يكون واضح فيه أنه سمع واتصل
+
+141
+00:14:08,660 --> 00:14:14,500
+وأخذ معلومات عن الشيخ، مئة بالمئة المعلومة هذه
+
+142
+00:14:14,500 --> 00:14:17,420
+معناها مستندهم الحسّ والمشاهدة
+
+143
+00:14:21,180 --> 00:14:26,100
+إذن كلمة الحسّ والمشاهدة تنفي أن يكون هناك انقطاع
+
+144
+00:14:26,100 --> 00:14:31,060
+في السند هذا
+
+145
+00:14:31,060 --> 00:14:36,940
+هو تعريف الحديث المتواتر وشرحه، الآن من التعريف ابن
+
+146
+00:14:36,940 --> 00:14:43,220
+حجر، ابن حجر استنبط الشروط، لأنها ثلاث شروط، الأولى أن
+
+147
+00:14:43,220 --> 00:14:48,720
+يرويه جمعٌ عن جمع، ويقول لنا أن أقل الجمع عشرة، الثانية
+
+148
+00:14:48,720 --> 00:14:52,400
+أن تحيل العادة تواطؤهم على الكذب، ويقول لنا إيش معنى
+
+149
+00:14:52,400 --> 00:14:56,160
+تحيل العادة تواطؤهم على الكذب، وكيف يتحقق أن يكونوا
+
+150
+00:14:56,160 --> 00:15:01,300
+من أجناس مختلفة، ومن بلدان مختلفة، وفي أزمنة مختلفة
+
+151
+00:15:01,300 --> 00:15:04,680
+وهنا إتّحقق، طبقة صحابة، طبقة التابعين، أتباع التابعين
+
+152
+00:15:04,680 --> 00:15:08,060
+وهكذا إلى أن وصلوا إلى أصحاب المصنفات، البخاري
+
+153
+00:15:08,060 --> 00:15:15,260
+والمسلم والترمذي وأمثالهم، الحسّ والمشاهدة، الثالثة أن
+
+154
+00:15:15,260 --> 00:15:21,220
+يكون قولهم: سمعنا، رأينا، حضرنا، كنت معه فسمعته
+
+155
+00:15:21,220 --> 00:15:26,280
+بأذنيه، بصر عينيه، يعني في كثير من الروايات
+
+156
+00:15:26,280 --> 00:15:32,360
+بيقول لك سمع بأذنيه وبصر بعينيه، تمام؟ ليؤكدوا
+
+157
+00:15:32,360 --> 00:15:39,060
+على إيش؟ على الحسّ والمشاهدة، هذا هو الحديث المتواتر
+
+158
+00:15:40,590 --> 00:15:46,030
+إيش حكم هذا الحديث المتواتر؟
+
+159
+00:15:46,030 --> 00:15:55,310
+هذا أعلى درجات الصحة، أعلى درجات الصحة، حكمه أعلى
+
+160
+00:15:55,310 --> 00:15:59,990
+درجات الصحة، ليش؟
+
+161
+00:15:59,990 --> 00:16:05,850
+حكمه أعلى درجات الصحة؟ إحنا الحديث علشان نحكم عليه
+
+162
+00:16:05,850 --> 00:16:14,320
+بنجي بنقول فيه شروط خمسة، فيه عدالة رواة، اتصال سند،
+
+163
+00:16:14,320 --> 00:16:20,080
+عدالة، ضبط، اتصال، سلامة شهود وسلامة نقلة، ولازم
+
+164
+00:16:20,080 --> 00:16:24,840
+نتحقق في السند، إحنا الآن بنجي وبنقول هذا بدون ما
+
+165
+00:16:24,840 --> 00:16:31,780
+ندرسه، هذا أعلى درجات الصحة، مع VIP، ما بدوش دراسة،
+
+166
+00:16:31,780 --> 00:16:36,800
+ليش؟ إيش السبب؟
+
+167
+00:16:40,970 --> 00:16:46,050
+لوجود الجمع عن جمع، الآن لنفرض واحد في الإسناد فيه
+
+168
+00:16:46,050 --> 00:16:51,910
+ضعيف، طب شو يعني؟ أنتم مش عندكم قاعدة في الفقه؟
+
+169
+00:16:51,910 --> 00:16:59,690
+الماء إذا بلغ قلتين يحمل الخبث؟ يعني جاء واحد
+
+170
+00:16:59,69
+
+223
+00:21:53,060 --> 00:22:00,420
+حديث متواتر يعني دارنا عشرات البحر إذا أحد الباحثين
+
+224
+00:22:00,420 --> 00:22:06,500
+أثبت في بحث ولا في رسالة أن حديث متواتر وجاب
+
+225
+00:22:06,500 --> 00:22:10,380
+قداش عدد اللي راووه من الصحابة وكذا وحقق شروط
+
+226
+00:22:10,380 --> 00:22:17,440
+المتواتر هذا إنجاز كبير جدا وبالتالي الأحاديث
+
+227
+00:22:17,440 --> 00:22:23,740
+المتواترة قليلة،علشان كده هم استغلوا هذا الأمر و
+
+228
+00:22:23,740 --> 00:22:28,520
+قالوا إن الحديث ما زال مش متواتر، إحنا بنقمنش فيه
+
+229
+00:22:28,520 --> 00:22:34,320
+بس
+
+230
+00:22:34,320 --> 00:22:40,070
+نأخذ الأحد، سؤالك لما نأخذ الأحد؟ ممتاز جدا سؤالك
+
+231
+00:22:40,070 --> 00:22:46,410
+مهم جدا نيجي أقسام الحديث، المتواتر فيه عندي متواتر
+
+232
+00:22:46,410 --> 00:22:53,490
+لفظي ومتواتر معنوي، المتواتر اللفظي ما تواتر لفظه
+
+233
+00:22:53,490 --> 00:22:58,550
+ومعناه، بمعنى طبعا إذا تواتر لفظه بتواتر معناه يعني
+
+234
+00:22:58,550 --> 00:23:04,570
+من كذب علي متعمدا فليتبوأ مقعده من النار، واضح الآن
+
+235
+00:23:04,570 --> 00:23:13,310
+هذا متواتر لفظي، كويس معناه واحد، حرمت الكذب على رسول
+
+236
+00:23:13,310 --> 00:23:16,870
+الله صلى الله عليه وسلم، أنه يقول حدثني رسول الله و
+
+237
+00:23:16,870 --> 00:23:20,070
+الرسول ما حدثني، تمام؟ يقول قال رسول الله، والرسول
+
+238
+00:23:20,070 --> 00:23:28,690
+ما قال، وبالتالي اللفظ يتواتر والمعنى يتواتر
+
+239
+00:23:28,690 --> 00:23:32,970
+المتواتر
+
+240
+00:23:32,970 --> 00:23:39,520
+المعنوي يتواتر معناه دون لفظه، يعني مثلا في عندنا مثال
+
+241
+00:23:39,520 --> 00:23:44,240
+أن النبي صلى الله عليه وسلم كان إذا دعا رفع يديه
+
+242
+00:23:44,240 --> 00:23:50,620
+هذا الحديث متواتر معنوي، رواه ما يقارب من 100 صحابي
+
+243
+00:23:53,090 --> 00:23:58,310
+الآن مش كل مئة صحابي، تمام؟ لما حكوا المتن لفظ واحد
+
+244
+00:23:58,310 --> 00:24:03,910
+لأنه كادعاء في أحوال مختلفة، ممكن كان على المنبر
+
+245
+00:24:03,910 --> 00:24:08,870
+فرفع يديه، ممكن كان في الغزو فرفع يديه فدعا، ممكن في
+
+246
+00:24:08,870 --> 00:24:12,890
+صلاة الظهر فرفع يديه فدعا، كان في الليل فرفع يديه
+
+247
+00:24:12,890 --> 00:24:17,590
+فدعا، مش عارف، في كادعاء أحوال مختلفة، وبالتالي ألفاظ
+
+248
+00:24:17,590 --> 00:24:23,790
+الحديث تماما مختلفة، لكن كلها مشتركة في معنى واحد وهو
+
+249
+00:24:23,790 --> 00:24:28,430
+رفع اليدين في الدعاء، وبالتالي هذا ما نقول عنه
+
+250
+00:24:28,430 --> 00:24:34,510
+متواتر معنوي دون اللفظ، معناه واحد وهو اشتراك رفع
+
+251
+00:24:34,510 --> 00:24:38,150
+اليدين في الدعاء، لكن إيش هو الدعاء وزمن الدعاء
+
+252
+00:24:38,150 --> 00:24:44,770
+ومكان الدعاء هذا مختلف، هذه معاني المتواتر المعنوي
+
+253
+00:24:45,620 --> 00:24:52,280
+وبهذا احنا بنكون يعني وصلنا لنهاية الحديث المتواتر
+
+254
+00:24:52,280 --> 00:24:56,100
+نأخذ المصنفات، المصنفات زي ما أنتم شايفين ما فيش
+
+255
+00:24:56,100 --> 00:25:02,820
+كثير، يعني هدول المصنفات، الأزهار المتناثرة في
+
+256
+00:25:02,820 --> 00:25:10,840
+الأخبار المتواترة وقطف الأزهار أيضا، هدول للصيوطي
+
+257
+00:25:10,840 --> 00:25:17,340
+أه، وفي نظم المتناثر من الحديث المتواتر للكتاني، هدول
+
+258
+00:25:17,340 --> 00:25:22,440
+ثلاث كتب اللي في الأحاديث المتواترة، طبعا هناك
+
+259
+00:25:22,440 --> 00:25:27,480
+أبحاث أخرى لباحثين، لأساتذة، لدكاترة أثبتوا حديث
+
+260
+00:25:27,480 --> 00:25:32,820
+واحد بيجيبوا وبيثبتوا أنه إثبات تواتر حديث كذا
+
+261
+00:25:32,820 --> 00:25:38,520
+وبالتالي ما زال هذا الأمر بحاجة إلى جهد من
+
+262
+00:25:38,520 --> 00:25:43,900
+الباحثين لإثبات أحاديث متواترة، لكن بشكل عام
+
+263
+00:25:43,900 --> 00:25:51,380
+الأحاديث المتواترة قليلة، الآن ننتقل للحديث الأحد
+
+264
+00:25:51,380 --> 00:25:55,700
+الآن
+
+265
+00:25:55,700 --> 00:26:05,680
+لما... قلتي حفظت اسمك، الآن لما أقول الجامعة
+
+266
+00:26:05,680 --> 00:26:11,060
+الإسلامية، طلاب وطالبات، أنا في قسم الطالبات إذا
+
+267
+00:26:11,060 --> 00:26:19,100
+أنا مش في قسم الطلاب، كده؟ طيب هذا حديث... الحديث
+
+268
+00:26:19,100 --> 00:26:24,740
+بينقسم إلى متواتر وأحد، هذا متواتر، إذا ما كانش
+
+269
+00:26:24,740 --> 00:26:31,340
+متواتر بيكون... إذا تعريف الأحد هو ما لم يجمع شروط
+
+270
+00:26:31,340 --> 00:26:40,420
+المتواتر، أي شرط من شروط المتواتر راح بيصير أحد
+
+271
+00:26:40,420 --> 00:26:44,520
+يعني إذا الجمع ما تحقق
+
+272
+00:26:47,040 --> 00:26:51,800
+إذا رأوا تسعة، إذا رأوا ثمانية، سبعة، واحد، اثنين
+
+273
+00:26:51,800 --> 00:26:57,220
+ثلاثة، كويس، ما دون العشرة هذا ما تحقق الجامع
+
+274
+00:26:57,220 --> 00:27:02,880
+وبالتالي يصبح أحد، أي
+
+275
+00:27:02,880 --> 00:27:07,980
+شرط، إذا كان مستندهم مش الحس، المشاهدة
+
+276
+00:27:10,360 --> 00:27:14,060
+إذا تحقق جمع في طبقة التابعين وأتباع التابعين واللي
+
+277
+00:27:14,060 --> 00:27:18,340
+تحتَهم، بس في الصحابة ما تحققش، مش من أول السند
+
+278
+00:27:18,340 --> 00:27:23,900
+إلى منتهى، معناته ببقى المتواتر، هتقولي والله في
+
+279
+00:27:23,900 --> 00:27:31,340
+طبقة المصنفين فيه خمسين، وفي اللي جاب منهم فيه
+
+280
+00:27:31,340 --> 00:27:34,600
+أربعين، واللي جاب منهم ثلاثين، واللي جاب منهم
+
+281
+00:27:34,600 --> 00:27:39,650
+كذا، ولما عندنا وصلنا للصحابة سبعَة، يا عم هي كل
+
+282
+00:27:39,650 --> 00:27:43,990
+الطبقات إلا واحدة، ويقول لك لازم كل الطبقات، وعشان
+
+283
+00:27:43,990 --> 00:27:48,190
+نضمن كل الطبقات لازم يبدأ من وين؟ من عند الصحابة
+
+284
+00:27:48,190 --> 00:27:51,770
+العشرة أقل شيء، وبالتالي بنزل، وبالتالي بيصير إيش
+
+285
+00:27:51,770 --> 00:27:57,290
+الجمع، إذا أي شرط من شروط الحديث المتواتر، الثلاثة
+
+286
+00:27:57,290 --> 00:28:02,720
+الجمع، استحالة عادة توقّفهم على الكذب، مستندهم الحس
+
+287
+00:28:02,720 --> 00:28:06,520
+والمشاهدة، من أول سند إلى منتهى، هذه الشروط كلها
+
+288
+00:28:06,520 --> 00:28:10,420
+تكون من أول سند إلى منتهى في كل الطبقات، بيصير
+
+289
+00:28:10,420 --> 00:28:14,620
+الحديث أحد، إذا
+
+290
+00:28:14,620 --> 00:28:22,060
+الأحد هو ما لم يجمع شروط الحديث المتواتر، طبعا
+
+291
+00:28:22,060 --> 00:28:26,060
+الأحد
+
+292
+00:28:26,060 --> 00:28:33,290
+في اللغة أحد، جمع واحد، عشان هيك أول خلط وجد فيه
+
+293
+00:28:33,290 --> 00:28:40,450
+زميلتكم، ويقع فيه الكثيرون أن الأحد بيفهموه أنه
+
+294
+00:28:40,450 --> 00:28:46,050
+روى واحد، والأحد
+
+295
+00:28:46,050 --> 00:28:51,930
+هو ما لم يجمع شروط المتواتر، ممكن أن يرويه واحد
+
+296
+00:28:51,930 --> 00:28:56,210
+ممكن يرويه اثنين، ممكن ثلاثة، لحد تسعة، هذا كله اسمه
+
+297
+00:28:56,210 --> 00:29:02,730
+أحد، تمام؟ وبالتالي ما رواه واحد عده هنعرف أن هذا نوع
+
+298
+00:29:02,730 --> 00:29:09,090
+واحد من أنواع الأحاديث وهو الغريب، تمام؟ إذا الآن
+
+299
+00:29:09,090 --> 00:29:16,410
+عندنا الأحاديث، إيش حكمه؟ عشان قبل ما نأخذ أقسامه
+
+300
+00:29:16,410 --> 00:29:21,670
+الأحاديث، إيش حكمه؟ المتواتر يقولون أعلى درجات الصحة
+
+301
+00:29:21,670 --> 00:29:24,770
+الأحاديث اللي مش متواتر شو حكمه؟
+
+302
+00:29:27,150 --> 00:29:35,330
+حكمه مثل طالب الجامعة، أنتِ سَقتِ ولا ناجحة؟ لازم تخشّي
+
+303
+00:29:35,330 --> 00:29:43,150
+إمتحان، وتطلع النتيجة، بقدر نِجوها، تمام؟ كل حديث أحد
+
+304
+00:29:43,150 --> 00:29:50,310
+لابد أن يخضع للإختبار والدراسة، هاذ شروط الصحيح
+
+305
+00:29:50,310 --> 00:29:54,750
+بنقوله أنت صحيح، هاذ شروط الحسن بنقوله أنت حسن، هاذ
+
+306
+00:29:54,750 --> 00:30:00,670
+شروط صحيح ولا حسن، بنقوله أنت ضعيف، وإيش نوع الضعف
+
+307
+00:30:00,670 --> 00:30:05,050
+إذا كان ضعف من أجل الإنقطاع بنقوله أنت مقطع
+
+308
+00:30:05,050 --> 00:30:11,910
+وبنقوله إيش نوع الإنقطاع؟ معضل، معلق، مرسل، مدلس،
+
+309
+00:30:11,910 --> 00:30:18,300
+إيش نوع التدليس؟ تمام؟ إذا كان ضعف من الضبط
+
+310
+00:30:18,300 --> 00:30:23,820
+بنقوله إيش نوعه، إذا كان من الشذوذ بنقوله إيش
+
+311
+00:30:23,820 --> 00:30:27,460
+نوعه، من العلة بنقوله إيش نوعه، بناءً على الضعف،
+
+312
+00:30:27,460 --> 00:30:32,560
+وبنقوله ضعف شديد، ضعف يسير، إذا كان كذاب بنقوله
+
+313
+00:30:32,560 --> 00:30:40,450
+أنت حديثك موضوع، وبالتالي الأحاديث الأحد، معناته أحد
+
+314
+00:30:40,450 --> 00:30:47,110
+معناته ظنية الدلالة، إيش يعني ظنية الثبوت؟ أنتم
+
+315
+00:30:47,110 --> 00:30:49,970
+عندكم في الفقه، في أصول الفقه، في ظنية الدلالة وفي
+
+316
+00:30:49,970 --> 00:30:56,530
+ظنية الثبوت، ظنية الثبوت إيش يعني؟ ظنية الثبوت يعني
+
+317
+00:30:56,530 --> 00:31:02,430
+ممكن يكون ثابت وممكن يكون مش ثابت، قطعية الثبوت
+
+318
+00:31:02,430 --> 00:31:06,830
+إيش معناته؟ ثابت مئة بالمئة، هل جئتَ للمتواتر؟ ظنية
+
+319
+00:31:06,830 --> 00:31:13,510
+الثبوت ولا... الأحد ظنية الثبوت، لكن ظنية الدلالة
+
+320
+00:31:13,510 --> 00:31:18,350
+وقطعية الدلالة، ممكن المتواتر يكون ظنية الدلالة
+
+321
+00:31:18,350 --> 00:31:26,030
+الدلالة غير الثبوت، يعني القرآن كله ثابت أنه قطعي
+
+322
+00:31:26,030 --> 00:31:32,390
+لكن فيه منه ظنية الدلالة، فأقيموا الصلاة، إيش هذي
+
+323
+00:31:32,390 --> 00:31:39,380
+قطعي أو لمستم النساء؟ ظني، لأنه فيه أكثر من معنى
+
+324
+00:31:39,380 --> 00:31:43,660
+فالدلالة... ظني الدلالة، إذا كان له معنى واحد بيكون
+
+325
+00:31:43,660 --> 00:31:48,360
+قطعي، إذا كان له أكثر من معنى، يتنوع بين أكثر من
+
+326
+00:31:48,360 --> 00:31:51,960
+معنى بيصير ظني الدلالة، إذا عرفنا... ذكرنا إيش
+
+327
+00:31:51,960 --> 00:31:56,700
+معاني الفرق بين قطعي وظن الدلالة أو قطعي وظن
+
+328
+00:31:56,700 --> 00:32:01,100
+الثبوت، عشان هذا ممكن يكون مواد أسئلة
+
+329
+00:32:06,130 --> 00:32:13,210
+إذا الأحد ظني الثبوت، بمعنى أنه يحتاج إلى دراسة وبعد
+
+330
+00:32:13,210 --> 00:32:17,270
+الدراسة يتبين إن كان صحيحا فصحيح، إن كان حسنا
+
+331
+00:32:17,270 --> 00:32:20,710
+فحسنا، إن كان ضعيف فضعيف، إن كان ضعيف جدا فضعيف
+
+332
+00:32:20,710 --> 00:32:26,450
+جدا، إن كان مكذوب فمكذوب، يعني موضوع، هذه معاني
+
+333
+00:32:26,450 --> 00:32:30,730
+الأحد، تمام؟
+
+334
+00:32:30,730 --> 00:32:32,610
+إذا الأحد مقبول
+
+335
+00:32:35,810 --> 00:32:42,090
+الأحد، كل حديث أحد هو حديثه المقبول، صح ولا غلط؟
+
+336
+00:32:42,090 --> 00:32:45,110
+اللي هان، اللي هان، اللي... اللي هان مشغولين، أنتي جاوبي
+
+337
+00:32:45,110 --> 00:32:53,930
+السؤال لكِ، اسمعيني مرة ثانية، كل حديث أحد هو حديثه
+
+338
+00:32:53,930 --> 00:32:59,790
+المقبول، صح ولا غلط؟ ليش؟ لأن في حديث... الحديث
+
+339
+00:32:59,790 --> 00:33:01,090
+اللي أخذته
+
+340
+00:33:03,330 --> 00:33:10,810
+ممتاز جدا، وإنتبهي معنا، الله يرضى عليكِ، طيب
+
+341
+00:33:10,810 --> 00:33:15,150
+نيجي الآن لأنواعه، الأنواع، أنواعه ثلاثة، المشهور
+
+342
+00:33:15,150 --> 00:33:23,310
+والعزيز، والغريب، مشهور، وعزيز، وغريب، المشهور إيش
+
+343
+00:33:23,310 --> 00:33:25,610
+معناه؟ المشهور في اللغة؟
+
+344
+00:33:33,120 --> 00:33:38,880
+أنتِ بتسألي زميلتكِ، مين بيدرسكِ علوم حديث؟ بتقول لك مين
+
+345
+00:33:38,880 --> 00:33:45,700
+الدكتور زكريا؟ إيش بتقولي لها؟ مش عارف... مش عارف
+
+346
+00:33:45,700 --> 00:33:49,340
+الدكتور زكريا مشهور، كل جامعة بتعرفه، وإذا كانوا مش
+
+347
+00:33:49,340 --> 00:33:55,620
+معروف، تقولي لها لما تأخذي درسِكِ بتعرفيه، لكن إذا مشهور
+
+348
+00:33:55,620 --> 00:33:59,690
+مين بيسأل عن المشهور؟ مشهور يعني ذا عُصيته، إنتشر
+
+349
+00:33:59,690 --> 00:34:06,110
+أمره، تمام؟ إذن هذا معناه المشهور، لكن في الاصطلاح
+
+350
+00:34:06,110 --> 00:34:11,370
+هنا إيش معناته؟
+
+351
+00:34:11,370 --> 00:34:18,590
+الحديث الذي رواه أكثر من راويين، يعني قداش بيطلعوا
+
+352
+00:34:18,590 --> 00:34:22,470
+اثنين ونصف؟
+
+353
+00:34:22,470 --> 00:34:26,750
+أه، ثلاثة، لما أقول أكثر من راويين، عن اثنين مش داخل
+
+354
+00:34:30,100 --> 00:34:37,880
+أكثر من راويين في جميع حلقات الإسناد، ما لم يبلغ حد
+
+355
+00:34:37,880 --> 00:34:48,100
+التواتر، يعني بيطلع قداش؟ من ثلاثة إلى تسعة، من ثلاثة
+
+356
+00:34:48,100 --> 00:34:54,540
+إلى تسعة، بضع في بعض الأقوال، لأن البضع هناك من وصل
+
+357
+00:34:54,540 --> 00:35:01,320
+إلى ستة، إلى سبعة، ومنهم وصله إلى تسعة، من ثلاثة إلى
+
+358
+00:35:01,320 --> 00:35:05,860
+تسعة، هذا حديث مشهور، مرة ثانية عشان نحفظ التعريف
+
+359
+00:35:05,860 --> 00:35:09,760
+أنتم احفظوه بالمختصر، بالرياضيات، من ثلاثة إلى تسعة
+
+360
+00:35:09,760 --> 00:35:14,420
+بدنا نترجم الثلاثة إلى تسعة، ثلاثة معناته أكثر من
+
+361
+00:35:14,420 --> 00:35:21,270
+راويين، وتسعة ما لم يبلغ حد التواتر، عشان ما تنسوها
+
+362
+00:35:21,270 --> 00:35:25,470
+أه، يعني بنترجم الرياضيات، وبنترجم الكلام
+
+363
+00:35:25,470 --> 00:35:29,770
+بالرياضيات، من ثلاثة إلى تسعة، إن ترجم الكلام هذا
+
+364
+00:35:29,770 --> 00:35:35,250
+بالعربي، كويس، ما رواه أكثر من راويين في كل حلقة من
+
+365
+00:35:35,250 --> 00:35:41,250
+حلقات الإسناد، ولم يبلغ حد التواتر، يعني إذا في حلقة
+
+366
+00:35:41,250 --> 00:35:48,570
+من الحلقات في راوي واحد، إيش بيصير؟ بيُبطل مشهور، في اثنين
+
+367
+00:35:49,870 --> 00:35:55,050
+ببطء، المشهور لازم يكون ثلاثة، واحدة فيها ثلاثة،
+
+368
+00:35:55,050 --> 00:35:57,430
+واحدة فيها أربعة، واحدة فيها خمسة، واحدة فيها ستة،
+
+369
+00:35:57,430 --> 00:36:08,330
+هذا بيصير إيش؟ مشهور، إذا ما رواه أكثر من راويين في
+
+370
+00:36:08,330 --> 00:36:12,230
+كل حلقة من حلقات الإسناد، أو من أول إسناد إلى منتهى
+
+371
+00:36:12,230 --> 00:36:19,030
+ما لم يبلغ حد التواتر، هذا أطلق عليه العلماء أنه
+
+372
+00:36:19,030 --> 00:36:26,930
+المشهور، وبعضهم سماه المستفيد، إيش يعني المستفيد؟
+
+373
+00:36:30,730 --> 00:36:34,530
+لما أقول لك إيش؟ فيض علينا من العلم، فيض علينا من
+
+374
+00:36:34,530 --> 00:36:39,490
+الماء، فيض علينا من المصاري، نغنغنا، تمام؟ الفيض
+
+375
+00:36:39,490 --> 00:36:43,930
+يعني الإنتشار، فالمستفيد والمشهور بمعنى إيه؟ واحد
+
+376
+00:36:43,930 --> 00:36:53,690
+حكم هذا المشهور مقبول ولا مردود؟ زيه زي الأحد، ما
+
+377
+00:36:53,690 --> 00:36:58,820
+هو جزء من الأحد، تمام؟ بعد الدراسة يتبين منه الصحيح
+
+378
+00:36:58,820 --> 00:37:02,100
+ومن الحسن ومن الضعيف ومن المقبول ومن المردود،
+
+379
+00:37:02,100 --> 00:37:06,920
+الأقسام
+
+380
+00:37:06,920 --> 00:37:11,480
+في عندنا المشهور
+
+381
+00:37:11,480 --> 00:37:17,840
+اللي عرفناه اسمه المشهور الاصطلاحي، والنوع الثاني
+
+382
+00:37:17,840 --> 00:37:22,900
+المشهور غير الاصطلاحي، المشهور
+
+383
+00:37:22,900 --> 00:37:29,070
+غير الاصطلاحي يعني مشهور في اللغة، يعني مش هو العدد
+
+384
+00:37:29,070 --> 00:37:35,550
+الرواة في الحلقة الواحدة، لأ، معناته ذا عُصيته، ما لوش
+
+385
+00:37:35,550 --> 00:37:41,290
+علاقة في المشهور الاصطلاحي، فهناك أحاديث أطلق عليها
+
+386
+00:37:41,290 --> 00:37:48,910
+مشهورة أو مشتهرة على الألسنة، هذا اسمه مشهور غير
+
+387
+00:37:48,910 --> 00:37:54,170
+اصطلاحي، معناته ذا عُصيته، الجنة تحت أقدام الأمهات،
+
+388
+00:37:54,170 --> 00:38:00,310
+مين ما بعرفوش؟ إنما الأعمال بالنيات، مين ما بعرفوش؟ صوموا
+
+389
+00:38:00,310 --> 00:38:05,670
+تصحوا، هذا مشهور على الألسنة، وشهرة هذه الأحاديث
+
+390
+00:38:05,670 --> 00:38:12,190
+لأنها قصيرة، وبتتنا
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2e6a10386604bfbd6aebe6c56ea3bd815cd67074
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_postprocess.srt
@@ -0,0 +1,1648 @@
+1
+00:00:20,940 --> 00:00:23,180
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,180 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,960 --> 00:00:30,740
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,740 --> 00:00:34,680
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:34,680 --> 00:00:37,860
+أنت العليم والحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,860 --> 00:00:43,020
+بما علمتنا إنك أنت السميع العليم أما بعد اليوم يا
+
+7
+00:00:43,020 --> 00:00:48,940
+أخوات بدنا ناخد أقسام الحديث من حيث الرواة أو عدد
+
+8
+00:00:48,940 --> 00:00:54,310
+الرواة في الحلقة الواحدةوربما هذا في بداية الفصل
+
+9
+00:00:54,310 --> 00:01:00,010
+ذكرنا إنه هذه من الأمور اللي راح ناخدها وإن الحديث
+
+10
+00:01:00,010 --> 00:01:05,440
+بنقسم إلى أقسام متعددة من حثيات متعددةاللي كنا
+
+11
+00:01:05,440 --> 00:01:13,240
+بنتكلم فيه في بداية الفصل كنا من حيث الحكم مقبول و
+
+12
+00:01:13,240 --> 00:01:18,880
+مردود تمام و أخدنا الصحيح و الحشن ثم الضعيف ببعض
+
+13
+00:01:18,880 --> 00:01:23,380
+أنواع و لسه دايننا أنواع من الضعيف الآن بدنا ناخد
+
+14
+00:01:23,380 --> 00:01:28,000
+أقسام الحديث من حيث عدد الرواه في الحلقة الواحدة و
+
+15
+00:01:28,000 --> 00:01:32,080
+بنقسم إلى متواتر و أحد
+
+16
+00:01:37,960 --> 00:01:47,500
+تمام المتواتر بينقسم إلى متواتر لفظ ومتواتر معنى
+
+17
+00:01:47,500 --> 00:02:00,220
+الأحد بينقسم إلى مشهور وعزيز وغريب غالبا راح ناخد
+
+18
+00:02:00,220 --> 00:02:06,940
+لحد العزيز اليوم و بنكمل في المحاضرات القادمة
+
+19
+00:02:09,280 --> 00:02:14,560
+الان بدنا ناخد الحديث المتواتر في اللغة المتواتر
+
+20
+00:02:14,560 --> 00:02:21,100
+معناته المتتابع تواتر المطر أي تتابع سقوط المطر
+
+21
+00:02:21,100 --> 00:02:27,180
+تواترة الأخبار أي تتابعت يعني وصول الأخبار إلينا
+
+22
+00:02:27,180 --> 00:02:34,260
+تباعا خبرا تلو خبر أما في الإصطلاح طبعا في عندنا
+
+23
+00:02:34,260 --> 00:02:37,700
+في الإصطلاح هو ما رواه جمع
+
+24
+00:02:40,400 --> 00:02:49,680
+عن جمع تحيل العادة تواطؤهم
+
+25
+00:02:49,680 --> 00:02:57,500
+على الكذب من
+
+26
+00:02:57,500 --> 00:03:01,900
+أول السند إلى
+
+27
+00:03:01,900 --> 00:03:08,900
+منتهى وأن يكون مستندهم
+
+28
+00:03:11,350 --> 00:03:18,550
+الحص والمشاهدة من
+
+29
+00:03:18,550 --> 00:03:25,050
+التعريف يا بنات بيجي عندنا شروط الشروط مأخوذة من
+
+30
+00:03:25,050 --> 00:03:31,910
+أيش؟ من نفس التعريف وكأنها شرح للتعريف ما رواه
+
+31
+00:03:31,910 --> 00:03:38,170
+جمعون عن جمع نفهم أيش معنات ما رواه جمعون عن جمع
+
+32
+00:03:39,710 --> 00:03:44,350
+طبعا احنا بنعرف ان الحديث مصدر النبي صلى الله عليه
+
+33
+00:03:44,350 --> 00:03:49,990
+وسلم الان اللي باخده من النبي مين الصحابة رضي الله
+
+34
+00:03:49,990 --> 00:03:57,830
+عنهم بداية الجمع الصحابة فالصحابة لابد أن يكونوا
+
+35
+00:03:57,830 --> 00:04:04,950
+جمع اللذي يرويها عن الصحابة جمع اللي
+
+36
+00:04:04,950 --> 00:04:09,790
+بيروي عن التابعين اللي روى عنه الصحابة جمعو هكذا
+
+37
+00:04:09,790 --> 00:04:15,110
+من أول السند لما انتهى لازم يرويه جمع كثير عن جمع
+
+38
+00:04:15,110 --> 00:04:21,490
+كثير عن جمع كثير لحد ما يصل أيش للصحابة الجمع هذه
+
+39
+00:04:21,490 --> 00:04:26,950
+معناته ما رواه جمع عن جمع طيب نيجي الجمع الآن احنا
+
+40
+00:04:26,950 --> 00:04:35,430
+لما نقول واحد فرض اثنان يعني ايه بنقول عنهم ركب
+
+41
+00:04:35,430 --> 00:04:43,210
+ثلاثة جماعهيك في اللغة فهل الجمع مقصود تلاتة قيل
+
+42
+00:04:43,210 --> 00:04:48,390
+تلاتة قيل أربعة لكن هذا في اللغة لكن أقل الجمع
+
+43
+00:04:48,390 --> 00:04:55,290
+عشرة أو أوسط الجمع عشرة اللي اعتبروه وهذا ما رجحه
+
+44
+00:04:55,290 --> 00:05:02,610
+الإمام الصيوتي وقال بأن أقل الجمع عشرة أقل الجمع
+
+45
+00:05:02,610 --> 00:05:09,480
+وين بده يكون؟ من وين بده يبدأ؟يعني إذا كان بدى
+
+46
+00:05:09,480 --> 00:05:15,160
+يكون عشرة مين العشرة في أي طبقة بدها تكون العشرة
+
+47
+00:05:15,160 --> 00:05:21,620
+غالبا في الأولى في الأولى تعني الصحابة لأنه بعد
+
+48
+00:05:21,620 --> 00:05:26,000
+الصحابة بيكتر العدد لأن الصحابة الواحد شوفوا لما
+
+49
+00:05:26,000 --> 00:05:32,920
+كنا نرسم الشجرة الآن هذا خلاص نمسحه أه الآن عشان
+
+50
+00:05:32,920 --> 00:05:33,740
+نشوف الجمع
+
+51
+00:05:40,700 --> 00:05:50,540
+الان هيي النبي صلى الله عليه وسلم روى
+
+52
+00:05:50,540 --> 00:05:57,220
+حديث مثلا من كذب عليا فليه
+
+53
+00:05:57,220 --> 00:06:03,160
+تبقوا مقعدهم النار هذا الحديث روى تقريبا تلاتة
+
+54
+00:06:03,160 --> 00:06:07,720
+وستين او اربعة وسبعين يعني بضعة وستون او بضعة
+
+55
+00:06:07,720 --> 00:06:17,990
+وسبعون صحابيالان نفرض هى ايش مثلا نقول ابو هريرة و
+
+56
+00:06:17,990 --> 00:06:29,150
+هى عائشة و هى عمر ابن الخطاب و هى علي و هى ابو ذر
+
+57
+00:06:30,490 --> 00:06:36,190
+إلى آخره، قول هيك عشرة بده يعدد، أقل شيء، الآن كل
+
+58
+00:06:36,190 --> 00:06:41,910
+واحد من الصحابة هذا عنده حديث ويله شجرته، يعني أبو
+
+59
+00:06:41,910 --> 00:06:47,270
+هريرة أخدوه بتلاقي إيش؟ أقل شيء واحد، أقل شيء واحد
+
+60
+00:06:47,270 --> 00:06:51,170
+بده ياخدوا منه، لكن غالبا بيكون اللي أخدوه عنه
+
+61
+00:06:51,170 --> 00:06:55,690
+خمسة، ستة، سبعة من التابعينكويس و بمشي الان لو
+
+62
+00:06:55,690 --> 00:07:01,610
+بيدعد جديش روى من التابعين عن ابو هريرة جول خمسة
+
+63
+00:07:01,610 --> 00:07:06,330
+ستة وجديش عن عائشة من التابعين سبعة تمانية مثلا و
+
+64
+00:07:06,330 --> 00:07:09,790
+هكذا بيدعد كلهم معنا ذلك الطبقة اللي أخدت عن
+
+65
+00:07:09,790 --> 00:07:15,810
+الصحابي بتكون أضعاف مضاعفة عن العشرة وبالتالي كل
+
+66
+00:07:15,810 --> 00:07:20,540
+ما نزلنا لتحت كل مكان إيشجمع عن جمع أقل الجمع
+
+67
+00:07:20,540 --> 00:07:24,520
+بيكون دائما في الحلقة الأولى فإذا .. إذا أنا بدي
+
+68
+00:07:24,520 --> 00:07:29,300
+أحقق إن هذا حديث متواتر لازم أدور إيش يكون أقل شي
+
+69
+00:07:29,300 --> 00:07:33,860
+عشرة من الصحابة حتى يتحقق الجمع مدون الصحابة
+
+70
+00:07:33,860 --> 00:07:38,020
+بالتأكيد سيكون إيش أكثر من العشرة الجمع ويتحقق
+
+71
+00:07:38,020 --> 00:07:42,260
+الجمع طالما أنا حققت الجمع في الأساس اللي هو طبقة
+
+72
+00:07:42,260 --> 00:07:46,760
+الصحابة اللي أخذوا عن النبي صلى الله عليه وسلمإذن
+
+73
+00:07:46,760 --> 00:07:52,460
+هذه معنات ما رواه جمع عن جمع طبعا من أول السنة إلى
+
+74
+00:07:52,460 --> 00:07:56,760
+متاهة زي ما قلنا إذا ضمنت إنه في عشرة صحابي معناته
+
+75
+00:07:56,760 --> 00:08:01,860
+كل أقل حاجة لو كل صحابي أخد منه تابع يبصي عشرة عن
+
+76
+00:08:01,860 --> 00:08:05,680
+عشرة لكن بالتأكيد طبقة اللي أخدها عن الصحابة هتكون
+
+77
+00:08:05,680 --> 00:08:10,840
+أضعاف مضاعفة وبالتالي و اللي بعد تحت منهم و هكذا
+
+78
+00:08:10,840 --> 00:08:16,220
+لأ وصوله للمصنفين معنى ذلك إن الجمع عن جمعتمام
+
+79
+00:08:16,220 --> 00:08:21,220
+سيتحقق 100% من أول السند إلى منتهى طالما أن العشرة
+
+80
+00:08:21,220 --> 00:08:28,620
+تمام هما كلهم صحاب الأقل طبعا العشرة أقل يعني أقل
+
+81
+00:08:28,620 --> 00:08:32,260
+إشي عشرة لكن لما يكونوا طلق تعش خمس تعش ستين سبعين
+
+82
+00:08:32,260 --> 00:08:39,500
+مية هدول طبعا بزيد إيش قوة التوتر أكثر إذا ما رواه
+
+83
+00:08:39,500 --> 00:08:47,180
+جامع عن جامع طيب تحيي للعادة تواطؤهم على الكذبإيش
+
+84
+00:08:47,180 --> 00:08:52,600
+يعني تحييل العادة تواطؤهم على الكذب؟
+
+85
+00:08:52,600 --> 00:08:57,260
+التواطؤ إيش يعني؟ الاتفاق لما بيقول فلان متواطئ مع
+
+86
+00:08:57,260 --> 00:09:05,780
+فلان يعني متفق إيه؟ معاه، تمام؟ العقل يستحيل أن
+
+87
+00:09:05,780 --> 00:09:11,580
+يكون أو يقتنع إن هؤلاء الجمع الكبير أنه متفقوا على
+
+88
+00:09:11,580 --> 00:09:19,800
+الكذب، ليش؟ طيبلأن هم حلاجي الصحابة رضي الله عنهم
+
+89
+00:09:19,800 --> 00:09:23,580
+بعد وفاة النبي صلى الله عليه وسلم تفرقوا في
+
+90
+00:09:23,580 --> 00:09:28,020
+الأمصار حتى يبلغوا يعني دين الله عز وجل وفي
+
+91
+00:09:28,020 --> 00:09:32,380
+الفتوحات وبالتالي انتشر هذا الدين، الآن كل صحابي
+
+92
+00:09:32,380 --> 00:09:36,660
+كويس بيكون في بلدواللي أخدوا منه التابعين ..
+
+93
+00:09:36,660 --> 00:09:40,100
+التابعين لو نجلوا ندرسهم هنلاقي هذا سند بغدادي و
+
+94
+00:09:40,100 --> 00:09:44,940
+هذا شامي و هذا مثلا مصري و هذا حجازي و هذا يمني ..
+
+95
+00:09:44,940 --> 00:09:49,160
+كويس .. هدول شو جمعهم كل هيتهم في أزمان متفرقة و
+
+96
+00:09:49,160 --> 00:09:53,580
+أماكن مختلفة .. شو جمعهم ليتفقوا على كذبة ..
+
+97
+00:09:53,580 --> 00:09:58,100
+مستحيل عقل يقول إن والله هدول اتجمعوا حتى يتفقوا
+
+98
+00:09:58,100 --> 00:10:03,600
+هذا الاتفاقبالضبط أضربكم مثال عشان نقرب الموضوع،
+
+99
+00:10:03,600 --> 00:10:08,480
+الآن في عالم المخابرات و عالم المباحث بيجوا
+
+100
+00:10:08,480 --> 00:10:14,160
+كالتالي بيحرسوا لما بدهم يقبضوا على مجموعة و
+
+101
+00:10:14,160 --> 00:10:20,750
+يضمنوا اعترافاتهم صحيحة بيضمنوا عنصر المفاجأةيعني
+
+102
+00:10:20,750 --> 00:10:24,390
+أضرب مثال خلّيني أقول اليوم الأمريكية المخابرات
+
+103
+00:10:24,390 --> 00:10:29,530
+الأمريكية الـ CIEA الها ارتباطات مع المخابرات في
+
+104
+00:10:29,530 --> 00:10:36,730
+سائر الدول أتباعها في مصر والأردن وفي كل مكان الآن
+
+105
+00:10:36,730 --> 00:10:46,090
+كشفت مجموعة كويس تعادي أمريكا هذه المجموعة في رئيس
+
+106
+00:10:46,090 --> 00:10:55,330
+في مصر ورئيس في الأردنورئيس في الإمارات ورئيس مش
+
+107
+00:10:55,330 --> 00:11:02,450
+عارف في فرنسا ورئيس في كذا مجموعات واللي
+
+108
+00:11:02,450 --> 00:11:09,990
+انمسك عندهم هترف على كل هذول ولسه على الطازة يعني
+
+109
+00:11:09,990 --> 00:11:17,170
+لسه المعلومات ماحد عرفها راحت مباشرة بعتت لكل
+
+110
+00:11:17,170 --> 00:11:26,910
+مخابرات بلدإنه اقبضوا على فلانة احبسوه بس في ساعة
+
+111
+00:11:26,910 --> 00:11:34,430
+واحدة غفوا عليهم كل هيتهم في ساعة واحدة وما جلتلهم
+
+112
+00:11:34,430 --> 00:11:40,050
+إيش في عند هدول الناس حججوا معهم إيش في عندهم إيش
+
+113
+00:11:40,050 --> 00:11:45,910
+بيطلع معهم وقلولي نتيجة التحقيق تمام؟ الآن لو كل
+
+114
+00:11:45,910 --> 00:11:51,790
+واحد في الاعترافاتكويس؟ قال إنه والله إحنا إحنا
+
+115
+00:11:51,790 --> 00:11:56,010
+تنظيم معادي لأمريكا وكذا ومسؤولنا فلان وموجود في
+
+116
+00:11:56,010 --> 00:12:02,490
+أمريكا وكذا وكلهم حكوا نفس الكلام هل جيت نسبة
+
+117
+00:12:02,490 --> 00:12:06,230
+التصديق عند المخابرة الأمريكية اللي مجلة اللي هو
+
+118
+00:12:06,230 --> 00:12:08,730
+مش ولا حاجة بس اعتقلوا فلان وشوفوا إيش .. إيه
+
+119
+00:12:08,730 --> 00:12:16,090
+عنده؟ معلومات؟ كويس؟ إيش نسبة التصديق؟ 100%طبعا،
+
+120
+00:12:16,090 --> 00:12:20,730
+لكن لو إجا واحد سربته له الخبر، لو تسرب الخبر هان،
+
+121
+00:12:20,730 --> 00:12:23,810
+لو كذا، كان قالوا أه ممكن اتفقوا مع بعض و اتفقوا
+
+122
+00:12:23,810 --> 00:12:28,230
+على إيش يقولوا إيش كذا، طبعا، وبالتالي اجتماع
+
+123
+00:12:28,230 --> 00:12:32,370
+هؤلاء الناس في بلدان مختلفة، في أزمان مختلفة، يمكن
+
+124
+00:12:32,370 --> 00:12:35,910
+بعرفوش بعض، يمكن كذا، يستحيل إنهم اتفقوا هذه
+
+125
+00:12:35,910 --> 00:12:40,010
+الكذبة، يعني لو عرفوا بدهم يعتقلوا كمان خمس دقايق،
+
+126
+00:12:40,010 --> 00:12:42,530
+كان ممكن اتفجوا إنه بدنا نقول واحد، اتنين، تلاتة
+
+127
+00:12:43,740 --> 00:12:49,660
+أما إذا كان هذا في زمن التكنولوجيا و زمن الإتصالات
+
+128
+00:12:49,660 --> 00:12:54,000
+وغيره فما بالكوا في الأزمنة الماضية هذا الأمر
+
+129
+00:12:54,000 --> 00:12:57,640
+يستحيل اجتماعهم على الكثير طبعا المثال اللي ضربته
+
+130
+00:12:57,640 --> 00:13:02,200
+ولا حاجة بالنسبة لإيش رواه جامع عن جامعة استحيل
+
+131
+00:13:02,200 --> 00:13:07,600
+العادة تواطؤهم على الكثير هؤلاء لابد أن يكون
+
+132
+00:13:07,600 --> 00:13:08,580
+مستندهم
+
+133
+00:13:10,790 --> 00:13:15,390
+الحس والمشاهدة ايش يعني الحس والمشاهدة؟ يعني
+
+134
+00:13:15,390 --> 00:13:24,950
+مايكونش أمرهم ظنّي انت بتقول يمكن راح الجامعة يمكن
+
+135
+00:13:24,950 --> 00:13:30,650
+راح ع الدار هذا اسمه ظنّي لكن لما تقول شفته أنا خش
+
+136
+00:13:30,650 --> 00:13:37,550
+الجامعة عن أخوك مثلا معناته انت رأيته تمام؟ حس
+
+137
+00:13:38,400 --> 00:13:46,800
+مشاهدة تمام رأيته سمعته في الجامعة بأذن هتين الان
+
+138
+00:13:46,800 --> 00:13:55,100
+مستند كل راوي لما بده يقول بده يقول سمعتهحدثني
+
+139
+00:13:55,100 --> 00:14:02,800
+أخبرني بدي يكون في اتصال يعني حس و المشاهدة بمعنى
+
+140
+00:14:02,800 --> 00:14:08,660
+أن لفظ الأداء بدي يكون واضح فيها أن هو سمع و اتصل
+
+141
+00:14:08,660 --> 00:14:14,500
+و أخذ معلومات عن الشيخ مائة بالمائة المعلومة هذه
+
+142
+00:14:14,500 --> 00:14:17,420
+معنات مستندهم الحس و المشاهدة
+
+143
+00:14:21,180 --> 00:14:26,100
+إذن كلمة الحسوة المشاهدة تنفي أن يكون هناك انقطاع
+
+144
+00:14:26,100 --> 00:14:31,060
+في السند هذا
+
+145
+00:14:31,060 --> 00:14:36,940
+هو تعريف الحديث المتواتر وشرحه الآن من التعريف ابن
+
+146
+00:14:36,940 --> 00:14:43,220
+إيجي ابن استنبط الشروط لأنها تلت شروطالأولى أن
+
+147
+00:14:43,220 --> 00:14:48,720
+يرويه جمع عن جمع ويقولنا أن أقل الجمع عشرة الثانى
+
+148
+00:14:48,720 --> 00:14:52,400
+أن تحيل العادة تواطؤهم على الكذب ويقولنا أيش معنات
+
+149
+00:14:52,400 --> 00:14:56,160
+تحيل العادة تواطؤهم على الكذب وكيف يتحقق أن يكونوا
+
+150
+00:14:56,160 --> 00:15:01,300
+من أجناس مختلفين ومن بلدان مختلفة وفي أزمنة مختلفة
+
+151
+00:15:01,300 --> 00:15:04,680
+وهنا اتحقق طبق صحابة طبق التابعين أتباع التابعين
+
+152
+00:15:04,680 --> 00:15:08,060
+وهكذا إلى أن وصلوا إلى أصحاب المصنفات البخاري
+
+153
+00:15:08,060 --> 00:15:15,260
+والمسلم والترمذي وأمثالهمالحص والمشاهدة الثالث أن
+
+154
+00:15:15,260 --> 00:15:21,220
+يكون قولهم سمعنا رأينا حضرنا كنت معاه فسمعته
+
+155
+00:15:21,220 --> 00:15:26,280
+بأذنيهتين بصر عينيه يعني في كثير من الروايات
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+156
+00:15:26,280 --> 00:15:32,360
+بيقولك سمع أذنيهتين و بصر عينيهتين تمام ليؤكدوا
+
+157
+00:15:32,360 --> 00:15:39,060
+على إيش؟ على الحص والمشاهدة هذا هو الحديث المتواتر
+
+158
+00:15:40,590 --> 00:15:46,030
+إيش حكم هذا الحديث المتوتر؟
+
+159
+00:15:46,030 --> 00:15:55,310
+هذا أعلى درجات الصحة أعلى درجات الصحة حكمه أعلى
+
+160
+00:15:55,310 --> 00:15:59,990
+درجات الصحة ليش
+
+161
+00:15:59,990 --> 00:16:05,850
+حكمه أعلى درجات الصحة؟ احنا الحديث علشان نحكم عليه
+
+162
+00:16:05,850 --> 00:16:14,320
+بنجي بنقول فيه شروط خمسةفيه عدالة رواة، اتصال سند،
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+163
+00:16:14,320 --> 00:16:20,080
+عدالة، ضبط، اتصال، سلام شهود و سلام النقلة و لازم
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+164
+00:16:20,080 --> 00:16:24,840
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+165
+00:16:24,840 --> 00:16:31,780
+ندرسه، هذا أعلى درجات الصحة مع VIP مابدوش دراسة،
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+166
+00:16:31,780 --> 00:16:36,800
+ليش؟ ايش السبب؟
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+167
+00:16:40,970 --> 00:16:46,050
+لوجود الجمع عن جمع. الآن لنفرض واحد في الإسناد فيه
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+168
+00:16:46,050 --> 00:16:51,910
+ضعيف. طب شو يعني؟ انتوا مش عندكم قاعدة في الفقه؟
+
+169
+00:16:51,910 --> 00:16:59,690
+الماء إذا بلغ قلتين ليحمل الخبث؟ يعني لجينا واحد
+
+170
+00:16:59,690 --> 00:17:02,070
+بسبح في البحر.
+
+171
+00:17:04,590 --> 00:17:10,810
+قولنا له ايه ايه تسبح ليه؟أنا شفت ولد صغير بيتبول
+
+172
+00:17:10,810 --> 00:17:20,650
+في البحر، هيضحك عليك؟ طب ما يتبول، بحر هذا، بحر،
+
+173
+00:17:20,650 --> 00:17:26,070
+إيش بده ياخد البحر؟ عشان هيك بقولك فما ضر بحر
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+174
+00:17:26,070 --> 00:17:31,270
+الفرات يوما أنخاض بعض الكلاب فيهماذا بتفيل؟ الماء
+
+175
+00:17:31,270 --> 00:17:36,330
+إذا بلغ القلة تانية لا يحمل الخبر الآن عندنا السند
+
+176
+00:17:36,330 --> 00:17:39,730
+.. نه خلّي يبقى واحد ضعيف .. سندين واحد ضعيف .. ات
+
+177
+00:17:39,730 --> 00:17:44,750
+.. مش احنا بنقول للضعيف إذا توا بيقوى .. طب هذا
+
+178
+00:17:44,750 --> 00:17:51,250
+رواه جامع عن جامع .. كويس .. يعني مائة خبر .. يعني
+
+179
+00:17:51,250 --> 00:17:56,690
+خلّينا نقول .. يعني تخيلوا كيف .. مائة واحد ..
+
+180
+00:17:56,690 --> 00:18:01,460
+مائة واحد ..أجوا و جابوا خبر .. سبعين واحد جابوا
+
+181
+00:18:01,460 --> 00:18:06,460
+خبر .. تلاتين .. عشرة فضائيات .. عشر وكالات أنباء
+
+182
+00:18:06,460 --> 00:18:12,720
+جابوا خبر .. كداش بنصدقهم .. خلي واحدة أنا مش كتير
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+183
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+معاهاهل بقدرش اللي أقول هذا الخبر إيه؟ مائة
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+184
+00:18:17,900 --> 00:18:22,020
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+185
+00:18:22,020 --> 00:18:28,320
+هي؟ ما ده صدقة؟ هي يعني أخبارها مظبوطة ولا لأ؟ مش
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+186
+00:18:28,320 --> 00:18:32,040
+مظبوطة؟ بدأ أشوف كذا طب نين المراسل؟ طب جابوا صورة
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+187
+00:18:32,040 --> 00:18:36,640
+ولا ما جابوش صورة؟ طب أبدأ أتحقق لكن لما يكون كل
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+188
+00:18:36,640 --> 00:18:40,810
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+189
+00:18:40,810 --> 00:18:47,670
+تقولي والله ابنك لا سمح الله فعصته سيارة وشوفناه
+
+190
+00:18:47,670 --> 00:18:52,530
+واتفرم ولا أخدوه ولا سار ولا انهدأت دار ولا في
+
+191
+00:18:52,530 --> 00:18:56,870
+حريق ماضلش كلام بصيرش أقوله مين جلك ومين ماجلكاش
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+192
+00:18:56,870 --> 00:19:01,150
+كل الحارة جياني لكن لما يجيني واحد يقولي إلحق دارك
+
+193
+00:19:01,150 --> 00:19:06,310
+و بتنحرجيولكن مين قاللك؟ طب انت شسمك؟ مين بعتك؟
+
+194
+00:19:06,310 --> 00:19:11,110
+ببدأ ايش؟ اتحقق؟ مين هو؟ الآن إذا عندي سند واحد آه
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+195
+00:19:11,110 --> 00:19:16,390
+باجي بطبق عليه شروط الصحةعندي سندين بطبق شروط
+
+196
+00:19:16,390 --> 00:19:23,570
+الصحة تلاتة لحد عشرة تمام عشر صحابة وكل صحابي روا
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+197
+00:19:23,570 --> 00:19:27,630
+عنه مجموعة تمام يكون في عنده خمس عشرين سند وده
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+198
+00:19:27,630 --> 00:19:30,950
+تلاتين سند وده خمسين سند يعني عندى ممكن مجموعة
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+199
+00:19:30,950 --> 00:19:36,070
+المحدث المتواتر يعني ممكن يكون في عندى500 سند
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+200
+00:19:36,070 --> 00:19:42,330
+الحديث يعني هذا مثلا الحديث ما انكذب علي متعمدا
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+201
+00:19:42,330 --> 00:19:50,930
+لما بيرويت 73 او 63 صحابي يعني من التابعين قداش
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+202
+00:19:50,930 --> 00:19:56,310
+فيه اكم سند لما بنزل لتحت في الشجرة تمام يعني ممكن
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+203
+00:19:56,310 --> 00:20:02,260
+يوصل ل 500 او 400 سند فما بالكوا لما يكون 100هذا
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+204
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+الكلام ايش بدأ اقول فيه يعني مستحيل مادورش فيه هذا
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+205
+00:20:06,440 --> 00:20:23,760
+ما رواه جمعونه عن جمع خلاص معاه Vip قمة التصديق اه
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+206
+00:20:23,760 --> 00:20:31,250
+طبعاهذا لما ناخده نفس الشيء كل شيء بتطبق عليه إلا
+
+207
+00:20:31,250 --> 00:20:35,190
+المتواتر كل
+
+208
+00:20:35,190 --> 00:20:39,190
+شيء القدس منه الصحيح ومنه الضعيف ومنه الحسن ومنه
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+209
+00:20:39,190 --> 00:20:45,590
+المكذوب كل شيء تمام؟ والأحد نفس الشيء المتواتر بس
+
+210
+00:20:45,590 --> 00:20:51,110
+هو اللي بنقوله انت معاك VIP ليش؟ لأنه أعلى درجات
+
+211
+00:20:51,110 --> 00:20:56,940
+الصحة أعلى درجات اليقينوالقرآن وصل إلينا جميعه
+
+212
+00:20:56,940 --> 00:21:04,880
+بالتواتر علشان هيك القرآن كله عندنا وصل إلينا
+
+213
+00:21:04,880 --> 00:21:11,080
+بأعلى درجات الصحة علشان كده الأعداء .. أعداء هذا
+
+214
+00:21:11,080 --> 00:21:15,560
+الدين ما بيحاولوا يشككوا في القرآن بيحاولوا يشككوا
+
+215
+00:21:15,560 --> 00:21:20,200
+في إيش؟ في السنة لأنه بيجي يقولك يا عم السنة مش
+
+216
+00:21:20,200 --> 00:21:25,210
+كلها متواترةالسنة مش كلها متواترة التواتر هو أعلى
+
+217
+00:21:25,210 --> 00:21:29,670
+درجات الصحة تمام؟ بيجي ينكروا عذاب القبر، ينكروا
+
+218
+00:21:29,670 --> 00:21:32,810
+كذا وكذا، ينكروا كثير من أمور العقيدة، أقولك لأنه
+
+219
+00:21:32,810 --> 00:21:37,790
+ما جاش فيهم متواتر طب المتواتر عندنا هنعرف أنه ..
+
+220
+00:21:37,790 --> 00:21:42,630
+وقداش عدد الأحاديث المتواترة، وقداش متواجدة، نادر
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+221
+00:21:42,630 --> 00:21:46,810
+أغلب
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+222
+00:21:46,810 --> 00:21:53,060
+الأحاديث عندنا أحد، يعنييعني إذا عدوا 200 أو 300
+
+223
+00:21:53,060 --> 00:22:00,420
+حديث متواتر يعني دارنا عشاط البحر إذا أحد الباحثين
+
+224
+00:22:00,420 --> 00:22:06,500
+أثبت في بحث و لا في رسالة إن حديث متواتر و جاب
+
+225
+00:22:06,500 --> 00:22:10,380
+قداش عدد اللي راووه من الصحابة و كذا و حقق شروط
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+226
+00:22:10,380 --> 00:22:17,440
+المتواتر هذا إنجاز كبير جدا وبالتالي الأحاديث
+
+227
+00:22:17,440 --> 00:22:23,740
+المتواترة قليلةعلشان كده هم استغلوا هذا الأمر و
+
+228
+00:22:23,740 --> 00:22:28,520
+قالوا إن الحديث ما زال مش متواتر، إحنا بنقمنش فيه
+
+229
+00:22:28,520 --> 00:22:34,320
+بس
+
+230
+00:22:34,320 --> 00:22:40,070
+ناخد الأحد، سؤالك لما ناخد الأحد؟ممتاز جدا سؤالك
+
+231
+00:22:40,070 --> 00:22:46,410
+مهم جدا نيجي أقسام الحديث المتواتر في عندي متواتر
+
+232
+00:22:46,410 --> 00:22:53,490
+لفظي ومتواتر معنوي المتواتر اللفظي ما تواتر لفظه
+
+233
+00:22:53,490 --> 00:22:58,550
+ومعناه بمعنى طبعا إذا تواتر لفظه بتوتر معناه يعني
+
+234
+00:22:58,550 --> 00:23:04,570
+من كذب علي متعمدا فليتبوأ مقعده من النار واضح الآن
+
+235
+00:23:04,570 --> 00:23:13,310
+هذا متواتر لفظيكويس معناه واحد حرمت الكذب على رسول
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+236
+00:23:13,310 --> 00:23:16,870
+الله صلى الله عليه وسلم انه يقول حدثني رسول الله و
+
+237
+00:23:16,870 --> 00:23:20,070
+الرسول ما حدثني تمام يقول قال رسول الله و الرسول
+
+238
+00:23:20,070 --> 00:23:28,690
+ما قال وبالتالي اللفظ يتواتر و المعنى يتواتر
+
+239
+00:23:28,690 --> 00:23:32,970
+المتواتر
+
+240
+00:23:32,970 --> 00:23:39,520
+المعنوي يتواتر معناه دون لفظهيعني مثلا في عنا مثال
+
+241
+00:23:39,520 --> 00:23:44,240
+أن النبي صلى الله عليه وسلم كان إذا دعا رفع يديه
+
+242
+00:23:44,240 --> 00:23:50,620
+هذا الحديث متواتر معنوي روا ما يقارب من 100 صحابه
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+243
+00:23:53,090 --> 00:23:58,310
+الان مش كل مئة صحابي تمام لما حكوا المتن لفظ واحد
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+244
+00:23:58,310 --> 00:24:03,910
+لأنه كادعاء في أحوال مختلفة ممكن كان على المنبر
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+245
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+فرفع يديه ممكن كان في الغزو فرفع يديه فدعا ممكن في
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+246
+00:24:08,870 --> 00:24:12,890
+صلاة الظهر فرفع يديه فدعا كان في الليل فرفع يديه
+
+247
+00:24:12,890 --> 00:24:17,590
+فدعا مش عارف في كادعاء أحوال مختلفة وبالتالي الفاظ
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+248
+00:24:17,590 --> 00:24:23,790
+الحديثتمام مختلفة لكن كلها مشتركة في معنا واحد وهو
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+249
+00:24:23,790 --> 00:24:28,430
+رفع اليدين في الدعاء وبالتالي هذا ما نقول عنه
+
+250
+00:24:28,430 --> 00:24:34,510
+متواتر معنوي دون اللفظ معناه واحد وهو اشتراك رفع
+
+251
+00:24:34,510 --> 00:24:38,150
+اليدين في الدعاء لكن إيش هو الدعاء وزمن الدعاء
+
+252
+00:24:38,150 --> 00:24:44,770
+ومكان الدعاء هذا مختلف هذه معنات المتواتر المعنوي
+
+253
+00:24:45,620 --> 00:24:52,280
+وبهك احنا بنكون يعني وصلنا لنهاية الحديث المتواتر
+
+254
+00:24:52,280 --> 00:24:56,100
+ناخد المصنفات المصنفات زي ما انتوا شايفين مافيش
+
+255
+00:24:56,100 --> 00:25:02,820
+كثير يعني هدول المصنفات الأزهار المتناثرة في
+
+256
+00:25:02,820 --> 00:25:10,840
+الأخبار المتواترة وقطف الأزهار أيضا هدول الصيوطي
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+257
+00:25:10,840 --> 00:25:17,340
+اه وفي نظم المتناثر من الحديث المتواتر للكتانيهدول
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+258
+00:25:17,340 --> 00:25:22,440
+تلات كتب اللي في الأحاديث المتواترة طبعا هناك
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+259
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+أبحاث أخرى لباحثين لأساتذة لدكاترة أثبتوا حديث
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+260
+00:25:27,480 --> 00:25:32,820
+واحد بيجيبوا و بيثبتوا أنه إثبات تواتر حديث كذا
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+261
+00:25:32,820 --> 00:25:38,520
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+262
+00:25:38,520 --> 00:25:43,900
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+263
+00:25:43,900 --> 00:25:51,380
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+
+264
+00:25:51,380 --> 00:25:55,700
+الان
+
+265
+00:25:55,700 --> 00:26:05,680
+لما .. قاية احفظت اسمك الان لما اقول الجامعة
+
+266
+00:26:05,680 --> 00:26:11,060
+الإسلامية طلاب و طالبات انا في قسم الطالبات اذا
+
+267
+00:26:11,060 --> 00:26:19,100
+انا مش في قسم الطلابهك؟ طيب هذا حديث .. الحديث
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+268
+00:26:19,100 --> 00:26:24,740
+بينقسم إلى متواتر و أحد هذا متواتر إذا ماكنش
+
+269
+00:26:24,740 --> 00:26:31,340
+متواتر بيكون .. إذا تعريف الأحد هو ما لم يجمع شروط
+
+270
+00:26:31,340 --> 00:26:40,420
+المتواتر أي شرط من شروط المتواتر راحت بيصير أحد
+
+271
+00:26:40,420 --> 00:26:44,520
+يعني إذا الجمع ما تحقق
+
+272
+00:26:47,040 --> 00:26:51,800
+إذا رأوا تسعة إذا رأوا تمانية سبعة واحد اتنين
+
+273
+00:26:51,800 --> 00:26:57,220
+تلاتة كويس ما دون العشرة هذا ما تحقق الجامع
+
+274
+00:26:57,220 --> 00:27:02,880
+وبالتالي يصبح أحد أي
+
+275
+00:27:02,880 --> 00:27:07,980
+شرط إذا كان مستندهم مش الحسو المشاهدة
+
+276
+00:27:10,360 --> 00:27:14,060
+إذا تحقق جمع في طبقة التابعين و أتباع التابعين و
+
+277
+00:27:14,060 --> 00:27:18,340
+اللي تحتهم بس في الصحابة ما تحقق مش من أول السند
+
+278
+00:27:18,340 --> 00:27:23,900
+إلى منتهى معناته ببقط المتواتر هتقولي والله في
+
+279
+00:27:23,900 --> 00:27:31,340
+طبقة المصنفين فيه خمسين وفي اللي جابل منهم فيه
+
+280
+00:27:31,340 --> 00:27:34,600
+أربعين و اللي جابل منهم تلاتين و اللي جابل منهم
+
+281
+00:27:34,600 --> 00:27:39,650
+كذا و لما عندنا وصلنا الصحابة سابعةيا عم هي كل
+
+282
+00:27:39,650 --> 00:27:43,990
+الطبقات إلا واحدة ويقول لك لازم كل الطبقات وعشان
+
+283
+00:27:43,990 --> 00:27:48,190
+نضمن كل الطبقات لازم يبدأ من وين؟ من عند الصحابة
+
+284
+00:27:48,190 --> 00:27:51,770
+العشرة أقل شيء وبالتالي بنزل وبالتالي بيصير إيش
+
+285
+00:27:51,770 --> 00:27:57,290
+الجمع إذا أي شرط من شروط الحديث المتواتر التلاتة
+
+286
+00:27:57,290 --> 00:28:02,720
+الجمعتستحيل العادة توقفهم على الكذب مستندهم الحص
+
+287
+00:28:02,720 --> 00:28:06,520
+والمشاهدة من أول استند إلى منتهى هذه الشروط كلها
+
+288
+00:28:06,520 --> 00:28:10,420
+تكون من أول استند إلى منتهى في كل الطبقات بيصير
+
+289
+00:28:10,420 --> 00:28:14,620
+الحديث أحد إذا
+
+290
+00:28:14,620 --> 00:28:22,060
+الأحد هو ما لم يجمع شروط الحديث المتواتر طبعا
+
+291
+00:28:22,060 --> 00:28:26,060
+الأحد
+
+292
+00:28:26,060 --> 00:28:33,290
+في اللغةأحد جمع واحد عشان هيك أول خلط وجعد فيه
+
+293
+00:28:33,290 --> 00:28:40,450
+زميلتكوا و يقع فيه الكثيرين أن الأحد بيفهموا أنه
+
+294
+00:28:40,450 --> 00:28:46,050
+روي واحد والأحد
+
+295
+00:28:46,050 --> 00:28:51,930
+هو ما لم يجمع شروط المتواتر ممكن أن يرويه واحد
+
+296
+00:28:51,930 --> 00:28:56,210
+ممكن يرويه اتنين ممكن تلاتة لحد تسعة هذا كله اسمه
+
+297
+00:28:56,210 --> 00:29:02,730
+أحدتمام وبالتالي ما رواه واحد عده هنعرف أن هذا نوع
+
+298
+00:29:02,730 --> 00:29:09,090
+واحد من أنواع الأهاد وهو الغريب تمام إذا الآن
+
+299
+00:29:09,090 --> 00:29:16,410
+عندنا الأهاد إيش حكمه؟ عشان قبل ما ناخد أقسامه
+
+300
+00:29:16,410 --> 00:29:21,670
+الأهاد إيش حكمه؟ المتواتر يقولون أعلى درجات الصحة
+
+301
+00:29:21,670 --> 00:29:24,770
+الأهاد اللي مش متواتر شو حكمه؟
+
+302
+00:29:27,150 --> 00:29:35,330
+حكمه مثل طالب الجامعة انت صجت ولا ناجحة؟ لازم تخش
+
+303
+00:29:35,330 --> 00:29:43,150
+امتحان و تطلع النتيجة بقدر نجوها تمام؟ كل حديث أحد
+
+304
+00:29:43,150 --> 00:29:50,310
+لابد أن يخضع للاختباروالدراسة هاذ شروط الصحيح
+
+305
+00:29:50,310 --> 00:29:54,750
+بنقوله أنت صحيح هاذ شروط الحسن بنقوله أنت حسن هاذ
+
+306
+00:29:54,750 --> 00:30:00,670
+شروط صحيح ولا حسن بنقوله أنت ضعيف وإيش نوع الضعف
+
+307
+00:30:00,670 --> 00:30:05,050
+إذا كان ضعف من أجل الانقطاع بنقوله أنت مقطع
+
+308
+00:30:05,050 --> 00:30:11,910
+وبنقوله إيش نوع الانقطاع معضل، معلق، مرسل، مدلس،
+
+309
+00:30:11,910 --> 00:30:18,300
+إيش نوع التدليس؟تمام؟ إذا كانوا ضعف من الضبط
+
+310
+00:30:18,300 --> 00:30:23,820
+بنقوله إيش نوعه، إذا كانوا من الشذوذ بنقوله إيش
+
+311
+00:30:23,820 --> 00:30:27,460
+نوعه، من العلة بنقوله إيش نوعه، بناءً على الضعف،
+
+312
+00:30:27,460 --> 00:30:32,560
+وبنقوله ضعف شديد، ضعف يسير، إذا كانوا كذاب بنقوله
+
+313
+00:30:32,560 --> 00:30:40,450
+أنت حديثك موضوع، وبالتالي الأحاديث الأحدمعناته احد
+
+314
+00:30:40,450 --> 00:30:47,110
+معناته ظنية الدلالة ايش يعني ظنية الثبوت انتوا
+
+315
+00:30:47,110 --> 00:30:49,970
+عندكوا في الفقه في أصول الفقه في ظنية الدلالة و في
+
+316
+00:30:49,970 --> 00:30:56,530
+ظنية الثبوت ظنية الثبوت ايش يعني؟ ظنية الثبوت يعني
+
+317
+00:30:56,530 --> 00:31:02,430
+ممكن يكون ثابت و ممكن يكون مش ثابت قطعية الثبوت
+
+318
+00:31:02,430 --> 00:31:06,830
+ايش معناته؟ ثابت مئة بالمئة هلجيت المتواتر ظنية
+
+319
+00:31:06,830 --> 00:31:13,510
+الثبوت ولا ..الأحد ظنية الثبوت لكن ظنية الدلالة
+
+320
+00:31:13,510 --> 00:31:18,350
+وقطعية الدلالة ممكن المتواتر يكون ظنية الدلالة
+
+321
+00:31:18,350 --> 00:31:26,030
+الدلالة غير الثبوت يعني القرآن كله ثابت إنه قطعي
+
+322
+00:31:26,030 --> 00:31:32,390
+لكن فيه منه ظنية الدلالة فأقيموا الصلاة إيش هذي
+
+323
+00:31:32,390 --> 00:31:39,380
+قطعيأو لمستم النساء؟ ظني لأنه فيها أكثر من معنى
+
+324
+00:31:39,380 --> 00:31:43,660
+فالدلالة .. ظني الدلالة إذا كان له معنى واحد بيكون
+
+325
+00:31:43,660 --> 00:31:48,360
+قطعي إذا كان له أكثر من معنى يتنوع بين أكثر من
+
+326
+00:31:48,360 --> 00:31:51,960
+معنى بيصير ظني الدلالة إذا نعرفنا .. ذكرنا إيش
+
+327
+00:31:51,960 --> 00:31:56,700
+معنات الفرق بين قطعي وظن الدلالة أو قطعي وظن
+
+328
+00:31:56,700 --> 00:32:01,100
+الثبوت عشان هذا ممكن يكون مواد أسئلة
+
+329
+00:32:06,130 --> 00:32:13,210
+إذا الأحد ظنى ثبوت بمعنى أنه يحتاج إلى دراسة وبعد
+
+330
+00:32:13,210 --> 00:32:17,270
+الدراسة يتبين إن كان صحيحا فصحيح، إن كان حسنا
+
+331
+00:32:17,270 --> 00:32:20,710
+فحسنا، إن كان ضعيف فضعيف، إن كان ضعيف جدا فضعيف
+
+332
+00:32:20,710 --> 00:32:26,450
+جدا، إن كان مكذوب فمكذوب يعني موضوع هذه معنات
+
+333
+00:32:26,450 --> 00:32:30,730
+الأحد تمام؟
+
+334
+00:32:30,730 --> 00:32:32,610
+إذا الأحد مقبول
+
+335
+00:32:35,810 --> 00:32:42,090
+الأحد كل حديث أحد هو حديثه المقبول صح ولا غلط؟
+
+336
+00:32:42,090 --> 00:32:45,110
+اللي هان اللي هان اللي اللي هان مشغولين أنتي جاوبي
+
+337
+00:32:45,110 --> 00:32:53,930
+السؤال إلك اسمعيني مرة تانية كل حديث أحد هو حديثه
+
+338
+00:32:53,930 --> 00:32:59,790
+المقبول صح ولا غلط؟ ليش؟ لإن في حديث .. الحديث
+
+339
+00:32:59,790 --> 00:33:01,090
+اللي تأخذته
+
+340
+00:33:03,330 --> 00:33:10,810
+ممتاز جدا وانتبهي معانا الله يرضى عليك طيب
+
+341
+00:33:10,810 --> 00:33:15,150
+نيجي الأن لأنواعه الأنواعه أنواعه ثلاثة المشهور
+
+342
+00:33:15,150 --> 00:33:23,310
+والعزيز والغريب مشهور وعزيز وغريب المشهور ايش
+
+343
+00:33:23,310 --> 00:33:25,610
+معناه المشهور في اللغة؟
+
+344
+00:33:33,120 --> 00:33:38,880
+انت بتسألك زميلتك مين بدرسك علوم حديث؟ بتقولك مين
+
+345
+00:33:38,880 --> 00:33:45,700
+الدكتور زكريا؟ إيش بتقوليلها؟ مش عارف .. مش عارف
+
+346
+00:33:45,700 --> 00:33:49,340
+الدكتور زكريا مشهور كل جامعة بتعرفه وإذا كانوا مش
+
+347
+00:33:49,340 --> 00:33:55,620
+معروف تقولها لما تخدي درسك بتعرفيه لكن إذا مشهور
+
+348
+00:33:55,620 --> 00:33:59,690
+مين بيسأل عن المشهور؟ مشهور يعني ذا عصيتهانتشر
+
+349
+00:33:59,690 --> 00:34:06,110
+أمره تمام؟ إذن هذا معناه المشهور لكن في الاصطلاح
+
+350
+00:34:06,110 --> 00:34:11,370
+هنا إيش معناته؟
+
+351
+00:34:11,370 --> 00:34:18,590
+الحديث الذي رواه أكثر من راويين يعني قداش بيطلعوا
+
+352
+00:34:18,590 --> 00:34:22,470
+اتنين و نص؟
+
+353
+00:34:22,470 --> 00:34:26,750
+أه تلاتة لما أقول أكثر من راويين عن اتنين مش داخل
+
+354
+00:34:30,100 --> 00:34:37,880
+أكثر من راويين في جميع حلقات الإسناد ما لم يبلغ حد
+
+355
+00:34:37,880 --> 00:34:48,100
+التواتر يعني بيطلع جداش من تلاتة إلى تسعة من تلاتة
+
+356
+00:34:48,100 --> 00:34:54,540
+إلى تسعة بضع في بعض الأقوال لأن البضع هناك من وصل
+
+357
+00:34:54,540 --> 00:35:01,320
+إلى ستة إلى سبعة ومنهم وصله إلى تسعةمن تلاتة إلى
+
+358
+00:35:01,320 --> 00:35:05,860
+تسعة هذا حديث مشهور مرة ثانية عشان نحفظ التعريف
+
+359
+00:35:05,860 --> 00:35:09,760
+انتوا احفظوه بالمختصر بالرياضيات من تلاتة إلى تسعة
+
+360
+00:35:09,760 --> 00:35:14,420
+بدنا نترجم التلاتة إلى تسعة تلاتة معناته أكثر من
+
+361
+00:35:14,420 --> 00:35:21,270
+راويين وتسعة ما لم يبلغ حد التواترعشان ما تنسوها
+
+362
+00:35:21,270 --> 00:35:25,470
+اه يعني بنترجم الرياضيات و بنترجم الكلام
+
+363
+00:35:25,470 --> 00:35:29,770
+بالرياضيات من تلاتة الى تسعة ان ترجم الكلام هذا
+
+364
+00:35:29,770 --> 00:35:35,250
+بالعربي كويس ما رواه أكثر من راويين في كل حلقة من
+
+365
+00:35:35,250 --> 00:35:41,250
+حلقات الإسناد ولم يبلغ حد التواتر يعني إذا في حلقة
+
+366
+00:35:41,250 --> 00:35:48,570
+من الحلقات في راوي إيش بيصير بيبطل مشهور في اتنين
+
+367
+00:35:49,870 --> 00:35:55,050
+ببطء المشهور لازم يكون تلاتة واحدة فيها تلاتة
+
+368
+00:35:55,050 --> 00:35:57,430
+واحدة فيها اربعة واحدة فيها خمسة واحدة فيها ستة
+
+369
+00:35:57,430 --> 00:36:08,330
+هذا بيصير ايش مشهور اذا ما رواه اكثر من رائعينفي
+
+370
+00:36:08,330 --> 00:36:12,230
+كل حلقة من حلقات الإسناد أو من أول إسناد إلى منتهى
+
+371
+00:36:12,230 --> 00:36:19,030
+ما لم يبلغ حد التواتر هذا أطلق عليه العلماء أنه
+
+372
+00:36:19,030 --> 00:36:26,930
+المشهور وبعضهم سماه المستفيد ايش يعني المستفيد؟
+
+373
+00:36:30,730 --> 00:36:34,530
+لما أقول لك إيش؟ فيض علينا من العلم، فيض علينا من
+
+374
+00:36:34,530 --> 00:36:39,490
+الميّه، فيض علينا من المصاري، نغنغنا، تمام؟ الفق
+
+375
+00:36:39,490 --> 00:36:43,930
+يعني الانتشار فالمستفيد والمشهور بمعنى إيه؟ واحد
+
+376
+00:36:43,930 --> 00:36:53,690
+حكم هذا المشهور مقبول ولا مردود؟ زيه زي الأحد ما
+
+377
+00:36:53,690 --> 00:36:58,820
+هو جزء من الأحدتمام؟ بعد الدراسة يتبين منه الصحيح
+
+378
+00:36:58,820 --> 00:37:02,100
+ومنه الحسن ومنه الضعيف ومنه المقبول ومنه المرضون
+
+379
+00:37:02,100 --> 00:37:06,920
+الأقسام
+
+380
+00:37:06,920 --> 00:37:11,480
+في عندنا المشهور
+
+381
+00:37:11,480 --> 00:37:17,840
+اللي عرفناه اسمه المشهور الإصطلاحي والنوع التاني
+
+382
+00:37:17,840 --> 00:37:22,900
+المشهور غير الإصطلاح المشهور
+
+383
+00:37:22,900 --> 00:37:29,070
+غير الإصطلاح يعني مشهور في اللغةيعني مش هو العدد
+
+384
+00:37:29,070 --> 00:37:35,550
+الرواه في الحلقة الواحدة لأ معناته ذا عصيته مالوش
+
+385
+00:37:35,550 --> 00:37:41,290
+علاقة في المشهور الإصطلاحي فهناك أحاديث أطلق عليها
+
+386
+00:37:41,290 --> 00:37:48,910
+مشهورة أو مشتهرة على الألسنة هذا اسمه مشهور غير
+
+387
+00:37:48,910 --> 00:37:54,170
+إصطلاحي معناته ذا عصيته الجنة تحت أقدام الأمهات
+
+388
+00:37:54,170 --> 00:38:00,310
+مين بعرفوشإنما الأعمال وبالنيات مين بعرفوش صوموا
+
+389
+00:38:00,310 --> 00:38:05,670
+تصحوا هذا مشهر على الألسنة وشهرة هذه الأحاديث
+
+390
+00:38:05,670 --> 00:38:12,190
+لأنها قصيرة وبتتناول موضوعات حساسة ومهمة في حياة
+
+391
+00:38:12,190 --> 00:38:19,090
+الناس فالناس تداولوها واشتهرت الآن عندنا أنواع
+
+392
+00:38:19,090 --> 00:38:25,600
+مشهور بين أهل الحديثزي حديث يعني قنط النبي صلى
+
+393
+00:38:25,600 --> 00:38:32,320
+الله عليه وسلم على رعل وذكوان يقنط عليهم شهرا
+
+394
+00:38:32,320 --> 00:38:41,420
+كاملا هذول اللي قتلوا القراء في بيرمأونة والسبعين
+
+395
+00:38:41,420 --> 00:38:43,360
+صحابي فقنط عليهم النبي صلى الله عليه وسلم هذا
+
+396
+00:38:43,360 --> 00:38:44,960
+الحديث مشهور بين أهل الحديث
+
+397
+00:38:47,600 --> 00:38:51,540
+في حديث المسلم ومن سلم المسلمون من لسانه ويده هذا
+
+398
+00:38:51,540 --> 00:38:56,640
+مشهور بين العوامل كل الناس بتعرفه كل واحد بيضرب
+
+399
+00:38:56,640 --> 00:38:59,980
+صاحبه وكل واحد بيتكلم بغتاب كذا بيقوله المسلم ومن
+
+400
+00:38:59,980 --> 00:39:03,100
+سلم المسلمون من لسانه ويده لصغار، لابتدائية،
+
+401
+00:39:03,100 --> 00:39:07,480
+لعددية، الجامعة، الخطابات، كل الدنيا بتعرفه في
+
+402
+00:39:07,480 --> 00:39:15,040
+مشهور بين الفقهاء خاصةتمام؟ ليش؟ لأن الفقهاء دورهم
+
+403
+00:39:15,040 --> 00:39:21,000
+يفتق فاللي بدوش يفتق يقولك منسوء لأ عن علم فكتمه
+
+404
+00:39:21,000 --> 00:39:24,500
+ألجمه الله بليجام من نار هذا مشهور بين الفقهاء
+
+405
+00:39:24,500 --> 00:39:30,340
+مشهور بين أصول الفقه الأصوليين رفع عن أمة الخطأ
+
+406
+00:39:30,340 --> 00:39:37,980
+والنسيان وما استكرهوا عليه مشهور عند العامة الدالة
+
+407
+00:39:37,980 --> 00:39:47,060
+.. خليكيالدالة على الخير كفاعلة أشهر المصنفات تمام
+
+408
+00:39:47,060 --> 00:39:51,360
+عندنا طبعا في كتب متعددة منها تمييز الطيب من
+
+409
+00:39:51,360 --> 00:39:58,620
+الخبيث كشف الخفاء المقاصد الحسنة وغيرهم من الكتب
+
+410
+00:39:58,620 --> 00:40:03,240
+لو انتوا بتاخدوا مادة التخريج هتخرجوا الأحاديث من
+
+411
+00:40:03,240 --> 00:40:07,980
+هذه الكتب اسمها الكتب المشتهرة على الألسنة نقف عند
+
+412
+00:40:07,980 --> 00:40:11,950
+هناونكمل في المرة القادمة
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2e6a10386604bfbd6aebe6c56ea3bd815cd67074
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GFSk3NVb4xo_raw.srt
@@ -0,0 +1,1648 @@
+1
+00:00:20,940 --> 00:00:23,180
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,180 --> 00:00:27,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,960 --> 00:00:30,740
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,740 --> 00:00:34,680
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:34,680 --> 00:00:37,860
+أنت العليم والحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,860 --> 00:00:43,020
+بما علمتنا إنك أنت السميع العليم أما بعد اليوم يا
+
+7
+00:00:43,020 --> 00:00:48,940
+أخوات بدنا ناخد أقسام الحديث من حيث الرواة أو عدد
+
+8
+00:00:48,940 --> 00:00:54,310
+الرواة في الحلقة الواحدةوربما هذا في بداية الفصل
+
+9
+00:00:54,310 --> 00:01:00,010
+ذكرنا إنه هذه من الأمور اللي راح ناخدها وإن الحديث
+
+10
+00:01:00,010 --> 00:01:05,440
+بنقسم إلى أقسام متعددة من حثيات متعددةاللي كنا
+
+11
+00:01:05,440 --> 00:01:13,240
+بنتكلم فيه في بداية الفصل كنا من حيث الحكم مقبول و
+
+12
+00:01:13,240 --> 00:01:18,880
+مردود تمام و أخدنا الصحيح و الحشن ثم الضعيف ببعض
+
+13
+00:01:18,880 --> 00:01:23,380
+أنواع و لسه دايننا أنواع من الضعيف الآن بدنا ناخد
+
+14
+00:01:23,380 --> 00:01:28,000
+أقسام الحديث من حيث عدد الرواه في الحلقة الواحدة و
+
+15
+00:01:28,000 --> 00:01:32,080
+بنقسم إلى متواتر و أحد
+
+16
+00:01:37,960 --> 00:01:47,500
+تمام المتواتر بينقسم إلى متواتر لفظ ومتواتر معنى
+
+17
+00:01:47,500 --> 00:02:00,220
+الأحد بينقسم إلى مشهور وعزيز وغريب غالبا راح ناخد
+
+18
+00:02:00,220 --> 00:02:06,940
+لحد العزيز اليوم و بنكمل في المحاضرات القادمة
+
+19
+00:02:09,280 --> 00:02:14,560
+الان بدنا ناخد الحديث المتواتر في اللغة المتواتر
+
+20
+00:02:14,560 --> 00:02:21,100
+معناته المتتابع تواتر المطر أي تتابع سقوط المطر
+
+21
+00:02:21,100 --> 00:02:27,180
+تواترة الأخبار أي تتابعت يعني وصول الأخبار إلينا
+
+22
+00:02:27,180 --> 00:02:34,260
+تباعا خبرا تلو خبر أما في الإصطلاح طبعا في عندنا
+
+23
+00:02:34,260 --> 00:02:37,700
+في الإصطلاح هو ما رواه جمع
+
+24
+00:02:40,400 --> 00:02:49,680
+عن جمع تحيل العادة تواطؤهم
+
+25
+00:02:49,680 --> 00:02:57,500
+على الكذب من
+
+26
+00:02:57,500 --> 00:03:01,900
+أول السند إلى
+
+27
+00:03:01,900 --> 00:03:08,900
+منتهى وأن يكون مستندهم
+
+28
+00:03:11,350 --> 00:03:18,550
+الحص والمشاهدة من
+
+29
+00:03:18,550 --> 00:03:25,050
+التعريف يا بنات بيجي عندنا شروط الشروط مأخوذة من
+
+30
+00:03:25,050 --> 00:03:31,910
+أيش؟ من نفس التعريف وكأنها شرح للتعريف ما رواه
+
+31
+00:03:31,910 --> 00:03:38,170
+جمعون عن جمع نفهم أيش معنات ما رواه جمعون عن جمع
+
+32
+00:03:39,710 --> 00:03:44,350
+طبعا احنا بنعرف ان الحديث مصدر النبي صلى الله عليه
+
+33
+00:03:44,350 --> 00:03:49,990
+وسلم الان اللي باخده من النبي مين الصحابة رضي الله
+
+34
+00:03:49,990 --> 00:03:57,830
+عنهم بداية الجمع الصحابة فالصحابة لابد أن يكونوا
+
+35
+00:03:57,830 --> 00:04:04,950
+جمع اللذي يرويها عن الصحابة جمع اللي
+
+36
+00:04:04,950 --> 00:04:09,790
+بيروي عن التابعين اللي روى عنه الصحابة جمعو هكذا
+
+37
+00:04:09,790 --> 00:04:15,110
+من أول السند لما انتهى لازم يرويه جمع كثير عن جمع
+
+38
+00:04:15,110 --> 00:04:21,490
+كثير عن جمع كثير لحد ما يصل أيش للصحابة الجمع هذه
+
+39
+00:04:21,490 --> 00:04:26,950
+معناته ما رواه جمع عن جمع طيب نيجي الجمع الآن احنا
+
+40
+00:04:26,950 --> 00:04:35,430
+لما نقول واحد فرض اثنان يعني ايه بنقول عنهم ركب
+
+41
+00:04:35,430 --> 00:04:43,210
+ثلاثة جماعهيك في اللغة فهل الجمع مقصود تلاتة قيل
+
+42
+00:04:43,210 --> 00:04:48,390
+تلاتة قيل أربعة لكن هذا في اللغة لكن أقل الجمع
+
+43
+00:04:48,390 --> 00:04:55,290
+عشرة أو أوسط الجمع عشرة اللي اعتبروه وهذا ما رجحه
+
+44
+00:04:55,290 --> 00:05:02,610
+الإمام الصيوتي وقال بأن أقل الجمع عشرة أقل الجمع
+
+45
+00:05:02,610 --> 00:05:09,480
+وين بده يكون؟ من وين بده يبدأ؟يعني إذا كان بدى
+
+46
+00:05:09,480 --> 00:05:15,160
+يكون عشرة مين العشرة في أي طبقة بدها تكون العشرة
+
+47
+00:05:15,160 --> 00:05:21,620
+غالبا في الأولى في الأولى تعني الصحابة لأنه بعد
+
+48
+00:05:21,620 --> 00:05:26,000
+الصحابة بيكتر العدد لأن الصحابة الواحد شوفوا لما
+
+49
+00:05:26,000 --> 00:05:32,920
+كنا نرسم الشجرة الآن هذا خلاص نمسحه أه الآن عشان
+
+50
+00:05:32,920 --> 00:05:33,740
+نشوف الجمع
+
+51
+00:05:40,700 --> 00:05:50,540
+الان هيي النبي صلى الله عليه وسلم روى
+
+52
+00:05:50,540 --> 00:05:57,220
+حديث مثلا من كذب عليا فليه
+
+53
+00:05:57,220 --> 00:06:03,160
+تبقوا مقعدهم النار هذا الحديث روى تقريبا تلاتة
+
+54
+00:06:03,160 --> 00:06:07,720
+وستين او اربعة وسبعين يعني بضعة وستون او بضعة
+
+55
+00:06:07,720 --> 00:06:17,990
+وسبعون صحابيالان نفرض هى ايش مثلا نقول ابو هريرة و
+
+56
+00:06:17,990 --> 00:06:29,150
+هى عائشة و هى عمر ابن الخطاب و هى علي و هى ابو ذر
+
+57
+00:06:30,490 --> 00:06:36,190
+إلى آخره، قول هيك عشرة بده يعدد، أقل شيء، الآن كل
+
+58
+00:06:36,190 --> 00:06:41,910
+واحد من الصحابة هذا عنده حديث ويله شجرته، يعني أبو
+
+59
+00:06:41,910 --> 00:06:47,270
+هريرة أخدوه بتلاقي إيش؟ أقل شيء واحد، أقل شيء واحد
+
+60
+00:06:47,270 --> 00:06:51,170
+بده ياخدوا منه، لكن غالبا بيكون اللي أخدوه عنه
+
+61
+00:06:51,170 --> 00:06:55,690
+خمسة، ستة، سبعة من التابعينكويس و بمشي الان لو
+
+62
+00:06:55,690 --> 00:07:01,610
+بيدعد جديش روى من التابعين عن ابو هريرة جول خمسة
+
+63
+00:07:01,610 --> 00:07:06,330
+ستة وجديش عن عائشة من التابعين سبعة تمانية مثلا و
+
+64
+00:07:06,330 --> 00:07:09,790
+هكذا بيدعد كلهم معنا ذلك الطبقة اللي أخدت عن
+
+65
+00:07:09,790 --> 00:07:15,810
+الصحابي بتكون أضعاف مضاعفة عن العشرة وبالتالي كل
+
+66
+00:07:15,810 --> 00:07:20,540
+ما نزلنا لتحت كل مكان إيشجمع عن جمع أقل الجمع
+
+67
+00:07:20,540 --> 00:07:24,520
+بيكون دائما في الحلقة الأولى فإذا .. إذا أنا بدي
+
+68
+00:07:24,520 --> 00:07:29,300
+أحقق إن هذا حديث متواتر لازم أدور إيش يكون أقل شي
+
+69
+00:07:29,300 --> 00:07:33,860
+عشرة من الصحابة حتى يتحقق الجمع مدون الصحابة
+
+70
+00:07:33,860 --> 00:07:38,020
+بالتأكيد سيكون إيش أكثر من العشرة الجمع ويتحقق
+
+71
+00:07:38,020 --> 00:07:42,260
+الجمع طالما أنا حققت الجمع في الأساس اللي هو طبقة
+
+72
+00:07:42,260 --> 00:07:46,760
+الصحابة اللي أخذوا عن النبي صلى الله عليه وسلمإذن
+
+73
+00:07:46,760 --> 00:07:52,460
+هذه معنات ما رواه جمع عن جمع طبعا من أول السنة إلى
+
+74
+00:07:52,460 --> 00:07:56,760
+متاهة زي ما قلنا إذا ضمنت إنه في عشرة صحابي معناته
+
+75
+00:07:56,760 --> 00:08:01,860
+كل أقل حاجة لو كل صحابي أخد منه تابع يبصي عشرة عن
+
+76
+00:08:01,860 --> 00:08:05,680
+عشرة لكن بالتأكيد طبقة اللي أخدها عن الصحابة هتكون
+
+77
+00:08:05,680 --> 00:08:10,840
+أضعاف مضاعفة وبالتالي و اللي بعد تحت منهم و هكذا
+
+78
+00:08:10,840 --> 00:08:16,220
+لأ وصوله للمصنفين معنى ذلك إن الجمع عن جمعتمام
+
+79
+00:08:16,220 --> 00:08:21,220
+سيتحقق 100% من أول السند إلى منتهى طالما أن العشرة
+
+80
+00:08:21,220 --> 00:08:28,620
+تمام هما كلهم صحاب الأقل طبعا العشرة أقل يعني أقل
+
+81
+00:08:28,620 --> 00:08:32,260
+إشي عشرة لكن لما يكونوا طلق تعش خمس تعش ستين سبعين
+
+82
+00:08:32,260 --> 00:08:39,500
+مية هدول طبعا بزيد إيش قوة التوتر أكثر إذا ما رواه
+
+83
+00:08:39,500 --> 00:08:47,180
+جامع عن جامع طيب تحيي للعادة تواطؤهم على الكذبإيش
+
+84
+00:08:47,180 --> 00:08:52,600
+يعني تحييل العادة تواطؤهم على الكذب؟
+
+85
+00:08:52,600 --> 00:08:57,260
+التواطؤ إيش يعني؟ الاتفاق لما بيقول فلان متواطئ مع
+
+86
+00:08:57,260 --> 00:09:05,780
+فلان يعني متفق إيه؟ معاه، تمام؟ العقل يستحيل أن
+
+87
+00:09:05,780 --> 00:09:11,580
+يكون أو يقتنع إن هؤلاء الجمع الكبير أنه متفقوا على
+
+88
+00:09:11,580 --> 00:09:19,800
+الكذب، ليش؟ طيبلأن هم حلاجي الصحابة رضي الله عنهم
+
+89
+00:09:19,800 --> 00:09:23,580
+بعد وفاة النبي صلى الله عليه وسلم تفرقوا في
+
+90
+00:09:23,580 --> 00:09:28,020
+الأمصار حتى يبلغوا يعني دين الله عز وجل وفي
+
+91
+00:09:28,020 --> 00:09:32,380
+الفتوحات وبالتالي انتشر هذا الدين، الآن كل صحابي
+
+92
+00:09:32,380 --> 00:09:36,660
+كويس بيكون في بلدواللي أخدوا منه التابعين ..
+
+93
+00:09:36,660 --> 00:09:40,100
+التابعين لو نجلوا ندرسهم هنلاقي هذا سند بغدادي و
+
+94
+00:09:40,100 --> 00:09:44,940
+هذا شامي و هذا مثلا مصري و هذا حجازي و هذا يمني ..
+
+95
+00:09:44,940 --> 00:09:49,160
+كويس .. هدول شو جمعهم كل هيتهم في أزمان متفرقة و
+
+96
+00:09:49,160 --> 00:09:53,580
+أماكن مختلفة .. شو جمعهم ليتفقوا على كذبة ..
+
+97
+00:09:53,580 --> 00:09:58,100
+مستحيل عقل يقول إن والله هدول اتجمعوا حتى يتفقوا
+
+98
+00:09:58,100 --> 00:10:03,600
+هذا الاتفاقبالضبط أضربكم مثال عشان نقرب الموضوع،
+
+99
+00:10:03,600 --> 00:10:08,480
+الآن في عالم المخابرات و عالم المباحث بيجوا
+
+100
+00:10:08,480 --> 00:10:14,160
+كالتالي بيحرسوا لما بدهم يقبضوا على مجموعة و
+
+101
+00:10:14,160 --> 00:10:20,750
+يضمنوا اعترافاتهم صحيحة بيضمنوا عنصر المفاجأةيعني
+
+102
+00:10:20,750 --> 00:10:24,390
+أضرب مثال خلّيني أقول اليوم الأمريكية المخابرات
+
+103
+00:10:24,390 --> 00:10:29,530
+الأمريكية الـ CIEA الها ارتباطات مع المخابرات في
+
+104
+00:10:29,530 --> 00:10:36,730
+سائر الدول أتباعها في مصر والأردن وفي كل مكان الآن
+
+105
+00:10:36,730 --> 00:10:46,090
+كشفت مجموعة كويس تعادي أمريكا هذه المجموعة في رئيس
+
+106
+00:10:46,090 --> 00:10:55,330
+في مصر ورئيس في الأردنورئيس في الإمارات ورئيس مش
+
+107
+00:10:55,330 --> 00:11:02,450
+عارف في فرنسا ورئيس في كذا مجموعات واللي
+
+108
+00:11:02,450 --> 00:11:09,990
+انمسك عندهم هترف على كل هذول ولسه على الطازة يعني
+
+109
+00:11:09,990 --> 00:11:17,170
+لسه المعلومات ماحد عرفها راحت مباشرة بعتت لكل
+
+110
+00:11:17,170 --> 00:11:26,910
+مخابرات بلدإنه اقبضوا على فلانة احبسوه بس في ساعة
+
+111
+00:11:26,910 --> 00:11:34,430
+واحدة غفوا عليهم كل هيتهم في ساعة واحدة وما جلتلهم
+
+112
+00:11:34,430 --> 00:11:40,050
+إيش في عند هدول الناس حججوا معهم إيش في عندهم إيش
+
+113
+00:11:40,050 --> 00:11:45,910
+بيطلع معهم وقلولي نتيجة التحقيق تمام؟ الآن لو كل
+
+114
+00:11:45,910 --> 00:11:51,790
+واحد في الاعترافاتكويس؟ قال إنه والله إحنا إحنا
+
+115
+00:11:51,790 --> 00:11:56,010
+تنظيم معادي لأمريكا وكذا ومسؤولنا فلان وموجود في
+
+116
+00:11:56,010 --> 00:12:02,490
+أمريكا وكذا وكلهم حكوا نفس الكلام هل جيت نسبة
+
+117
+00:12:02,490 --> 00:12:06,230
+التصديق عند المخابرة الأمريكية اللي مجلة اللي هو
+
+118
+00:12:06,230 --> 00:12:08,730
+مش ولا حاجة بس اعتقلوا فلان وشوفوا إيش .. إيه
+
+119
+00:12:08,730 --> 00:12:16,090
+عنده؟ معلومات؟ كويس؟ إيش نسبة التصديق؟ 100%طبعا،
+
+120
+00:12:16,090 --> 00:12:20,730
+لكن لو إجا واحد سربته له الخبر، لو تسرب الخبر هان،
+
+121
+00:12:20,730 --> 00:12:23,810
+لو كذا، كان قالوا أه ممكن اتفقوا مع بعض و اتفقوا
+
+122
+00:12:23,810 --> 00:12:28,230
+على إيش يقولوا إيش كذا، طبعا، وبالتالي اجتماع
+
+123
+00:12:28,230 --> 00:12:32,370
+هؤلاء الناس في بلدان مختلفة، في أزمان مختلفة، يمكن
+
+124
+00:12:32,370 --> 00:12:35,910
+بعرفوش بعض، يمكن كذا، يستحيل إنهم اتفقوا هذه
+
+125
+00:12:35,910 --> 00:12:40,010
+الكذبة، يعني لو عرفوا بدهم يعتقلوا كمان خمس دقايق،
+
+126
+00:12:40,010 --> 00:12:42,530
+كان ممكن اتفجوا إنه بدنا نقول واحد، اتنين، تلاتة
+
+127
+00:12:43,740 --> 00:12:49,660
+أما إذا كان هذا في زمن التكنولوجيا و زمن الإتصالات
+
+128
+00:12:49,660 --> 00:12:54,000
+وغيره فما بالكوا في الأزمنة الماضية هذا الأمر
+
+129
+00:12:54,000 --> 00:12:57,640
+يستحيل اجتماعهم على الكثير طبعا المثال اللي ضربته
+
+130
+00:12:57,640 --> 00:13:02,200
+ولا حاجة بالنسبة لإيش رواه جامع عن جامعة استحيل
+
+131
+00:13:02,200 --> 00:13:07,600
+العادة تواطؤهم على الكثير هؤلاء لابد أن يكون
+
+132
+00:13:07,600 --> 00:13:08,580
+مستندهم
+
+133
+00:13:10,790 --> 00:13:15,390
+الحس والمشاهدة ايش يعني الحس والمشاهدة؟ يعني
+
+134
+00:13:15,390 --> 00:13:24,950
+مايكونش أمرهم ظنّي انت بتقول يمكن راح الجامعة يمكن
+
+135
+00:13:24,950 --> 00:13:30,650
+راح ع الدار هذا اسمه ظنّي لكن لما تقول شفته أنا خش
+
+136
+00:13:30,650 --> 00:13:37,550
+الجامعة عن أخوك مثلا معناته انت رأيته تمام؟ حس
+
+137
+00:13:38,400 --> 00:13:46,800
+مشاهدة تمام رأيته سمعته في الجامعة بأذن هتين الان
+
+138
+00:13:46,800 --> 00:13:55,100
+مستند كل راوي لما بده يقول بده يقول سمعتهحدثني
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+139
+00:13:55,100 --> 00:14:02,800
+أخبرني بدي يكون في اتصال يعني حس و المشاهدة بمعنى
+
+140
+00:14:02,800 --> 00:14:08,660
+أن لفظ الأداء بدي يكون واضح فيها أن هو سمع و اتصل
+
+141
+00:14:08,660 --> 00:14:14,500
+و أخذ معلومات عن الشيخ مائة بالمائة المعلومة هذه
+
+142
+00:14:14,500 --> 00:14:17,420
+معنات مستندهم الحس و المشاهدة
+
+143
+00:14:21,180 --> 00:14:26,100
+إذن كلمة الحسوة المشاهدة تنفي أن يكون هناك انقطاع
+
+144
+00:14:26,100 --> 00:14:31,060
+في السند هذا
+
+145
+00:14:31,060 --> 00:14:36,940
+هو تعريف الحديث المتواتر وشرحه الآن من التعريف ابن
+
+146
+00:14:36,940 --> 00:14:43,220
+إيجي ابن استنبط الشروط لأنها تلت شروطالأولى أن
+
+147
+00:14:43,220 --> 00:14:48,720
+يرويه جمع عن جمع ويقولنا أن أقل الجمع عشرة الثانى
+
+148
+00:14:48,720 --> 00:14:52,400
+أن تحيل العادة تواطؤهم على الكذب ويقولنا أيش معنات
+
+149
+00:14:52,400 --> 00:14:56,160
+تحيل العادة تواطؤهم على الكذب وكيف يتحقق أن يكونوا
+
+150
+00:14:56,160 --> 00:15:01,300
+من أجناس مختلفين ومن بلدان مختلفة وفي أزمنة مختلفة
+
+151
+00:15:01,300 --> 00:15:04,680
+وهنا اتحقق طبق صحابة طبق التابعين أتباع التابعين
+
+152
+00:15:04,680 --> 00:15:08,060
+وهكذا إلى أن وصلوا إلى أصحاب المصنفات البخاري
+
+153
+00:15:08,060 --> 00:15:15,260
+والمسلم والترمذي وأمثالهمالحص والمشاهدة الثالث أن
+
+154
+00:15:15,260 --> 00:15:21,220
+يكون قولهم سمعنا رأينا حضرنا كنت معاه فسمعته
+
+155
+00:15:21,220 --> 00:15:26,280
+بأذنيهتين بصر عينيه يعني في كثير من الروايات
+
+156
+00:15:26,280 --> 00:15:32,360
+بيقولك سمع أذنيهتين و بصر عينيهتين تمام ليؤكدوا
+
+157
+00:15:32,360 --> 00:15:39,060
+على إيش؟ على الحص والمشاهدة هذا هو الحديث المتواتر
+
+158
+00:15:40,590 --> 00:15:46,030
+إيش حكم هذا الحديث المتوتر؟
+
+159
+00:15:46,030 --> 00:15:55,310
+هذا أعلى درجات الصحة أعلى درجات الصحة حكمه أعلى
+
+160
+00:15:55,310 --> 00:15:59,990
+درجات الصحة ليش
+
+161
+00:15:59,990 --> 00:16:05,850
+حكمه أعلى درجات الصحة؟ احنا الحديث علشان نحكم عليه
+
+162
+00:16:05,850 --> 00:16:14,320
+بنجي بنقول فيه شروط خمسةفيه عدالة رواة، اتصال سند،
+
+163
+00:16:14,320 --> 00:16:20,080
+عدالة، ضبط، اتصال، سلام شهود و سلام النقلة و لازم
+
+164
+00:16:20,080 --> 00:16:24,840
+نتحقق في السند احنا الآن بنيجي و بنقول هذا بدون ما
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+165
+00:16:24,840 --> 00:16:31,780
+ندرسه، هذا أعلى درجات الصحة مع VIP مابدوش دراسة،
+
+166
+00:16:31,780 --> 00:16:36,800
+ليش؟ ايش السبب؟
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+167
+00:16:40,970 --> 00:16:46,050
+لوجود الجمع عن جمع. الآن لنفرض واحد في الإسناد فيه
+
+168
+00:16:46,050 --> 00:16:51,910
+ضعيف. طب شو يعني؟ انتوا مش عندكم قاعدة في الفقه؟
+
+169
+00:16:51,910 --> 00:16:59,690
+الماء إذا بلغ قلتين ليحمل الخبث؟ يعني لجينا واحد
+
+170
+00:16:59,690 --> 00:17:02,070
+بسبح في البحر.
+
+171
+00:17:04,590 --> 00:17:10,810
+قولنا له ايه ايه تسبح ليه؟أنا شفت ولد صغير بيتبول
+
+172
+00:17:10,810 --> 00:17:20,650
+في البحر، هيضحك عليك؟ طب ما يتبول، بحر هذا، بحر،
+
+173
+00:17:20,650 --> 00:17:26,070
+إيش بده ياخد البحر؟ عشان هيك بقولك فما ضر بحر
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+174
+00:17:26,070 --> 00:17:31,270
+الفرات يوما أنخاض بعض الكلاب فيهماذا بتفيل؟ الماء
+
+175
+00:17:31,270 --> 00:17:36,330
+إذا بلغ القلة تانية لا يحمل الخبر الآن عندنا السند
+
+176
+00:17:36,330 --> 00:17:39,730
+.. نه خلّي يبقى واحد ضعيف .. سندين واحد ضعيف .. ات
+
+177
+00:17:39,730 --> 00:17:44,750
+.. مش احنا بنقول للضعيف إذا توا بيقوى .. طب هذا
+
+178
+00:17:44,750 --> 00:17:51,250
+رواه جامع عن جامع .. كويس .. يعني مائة خبر .. يعني
+
+179
+00:17:51,250 --> 00:17:56,690
+خلّينا نقول .. يعني تخيلوا كيف .. مائة واحد ..
+
+180
+00:17:56,690 --> 00:18:01,460
+مائة واحد ..أجوا و جابوا خبر .. سبعين واحد جابوا
+
+181
+00:18:01,460 --> 00:18:06,460
+خبر .. تلاتين .. عشرة فضائيات .. عشر وكالات أنباء
+
+182
+00:18:06,460 --> 00:18:12,720
+جابوا خبر .. كداش بنصدقهم .. خلي واحدة أنا مش كتير
+
+183
+00:18:12,720 --> 00:18:17,900
+معاهاهل بقدرش اللي أقول هذا الخبر إيه؟ مائة
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+184
+00:18:17,900 --> 00:18:22,020
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+
+185
+00:18:22,020 --> 00:18:28,320
+هي؟ ما ده صدقة؟ هي يعني أخبارها مظبوطة ولا لأ؟ مش
+
+186
+00:18:28,320 --> 00:18:32,040
+مظبوطة؟ بدأ أشوف كذا طب نين المراسل؟ طب جابوا صورة
+
+187
+00:18:32,040 --> 00:18:36,640
+ولا ما جابوش صورة؟ طب أبدأ أتحقق لكن لما يكون كل
+
+188
+00:18:36,640 --> 00:18:40,810
+وكالات الأخبار ماضالي أشكالةلما كل الحارة تيجي
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+189
+00:18:40,810 --> 00:18:47,670
+تقولي والله ابنك لا سمح الله فعصته سيارة وشوفناه
+
+190
+00:18:47,670 --> 00:18:52,530
+واتفرم ولا أخدوه ولا سار ولا انهدأت دار ولا في
+
+191
+00:18:52,530 --> 00:18:56,870
+حريق ماضلش كلام بصيرش أقوله مين جلك ومين ماجلكاش
+
+192
+00:18:56,870 --> 00:19:01,150
+كل الحارة جياني لكن لما يجيني واحد يقولي إلحق دارك
+
+193
+00:19:01,150 --> 00:19:06,310
+و بتنحرجيولكن مين قاللك؟ طب انت شسمك؟ مين بعتك؟
+
+194
+00:19:06,310 --> 00:19:11,110
+ببدأ ايش؟ اتحقق؟ مين هو؟ الآن إذا عندي سند واحد آه
+
+195
+00:19:11,110 --> 00:19:16,390
+باجي بطبق عليه شروط الصحةعندي سندين بطبق شروط
+
+196
+00:19:16,390 --> 00:19:23,570
+الصحة تلاتة لحد عشرة تمام عشر صحابة وكل صحابي روا
+
+197
+00:19:23,570 --> 00:19:27,630
+عنه مجموعة تمام يكون في عنده خمس عشرين سند وده
+
+198
+00:19:27,630 --> 00:19:30,950
+تلاتين سند وده خمسين سند يعني عندى ممكن مجموعة
+
+199
+00:19:30,950 --> 00:19:36,070
+المحدث المتواتر يعني ممكن يكون في عندى500 سند
+
+200
+00:19:36,070 --> 00:19:42,330
+الحديث يعني هذا مثلا الحديث ما انكذب علي متعمدا
+
+201
+00:19:42,330 --> 00:19:50,930
+لما بيرويت 73 او 63 صحابي يعني من التابعين قداش
+
+202
+00:19:50,930 --> 00:19:56,310
+فيه اكم سند لما بنزل لتحت في الشجرة تمام يعني ممكن
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+203
+00:19:56,310 --> 00:20:02,260
+يوصل ل 500 او 400 سند فما بالكوا لما يكون 100هذا
+
+204
+00:20:02,260 --> 00:20:06,440
+الكلام ايش بدأ اقول فيه يعني مستحيل مادورش فيه هذا
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+205
+00:20:06,440 --> 00:20:23,760
+ما رواه جمعونه عن جمع خلاص معاه Vip قمة التصديق اه
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+206
+00:20:23,760 --> 00:20:31,250
+طبعاهذا لما ناخده نفس الشيء كل شيء بتطبق عليه إلا
+
+207
+00:20:31,250 --> 00:20:35,190
+المتواتر كل
+
+208
+00:20:35,190 --> 00:20:39,190
+شيء القدس منه الصحيح ومنه الضعيف ومنه الحسن ومنه
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+209
+00:20:39,190 --> 00:20:45,590
+المكذوب كل شيء تمام؟ والأحد نفس الشيء المتواتر بس
+
+210
+00:20:45,590 --> 00:20:51,110
+هو اللي بنقوله انت معاك VIP ليش؟ لأنه أعلى درجات
+
+211
+00:20:51,110 --> 00:20:56,940
+الصحة أعلى درجات اليقينوالقرآن وصل إلينا جميعه
+
+212
+00:20:56,940 --> 00:21:04,880
+بالتواتر علشان هيك القرآن كله عندنا وصل إلينا
+
+213
+00:21:04,880 --> 00:21:11,080
+بأعلى درجات الصحة علشان كده الأعداء .. أعداء هذا
+
+214
+00:21:11,080 --> 00:21:15,560
+الدين ما بيحاولوا يشككوا في القرآن بيحاولوا يشككوا
+
+215
+00:21:15,560 --> 00:21:20,200
+في إيش؟ في السنة لأنه بيجي يقولك يا عم السنة مش
+
+216
+00:21:20,200 --> 00:21:25,210
+كلها متواترةالسنة مش كلها متواترة التواتر هو أعلى
+
+217
+00:21:25,210 --> 00:21:29,670
+درجات الصحة تمام؟ بيجي ينكروا عذاب القبر، ينكروا
+
+218
+00:21:29,670 --> 00:21:32,810
+كذا وكذا، ينكروا كثير من أمور العقيدة، أقولك لأنه
+
+219
+00:21:32,810 --> 00:21:37,790
+ما جاش فيهم متواتر طب المتواتر عندنا هنعرف أنه ..
+
+220
+00:21:37,790 --> 00:21:42,630
+وقداش عدد الأحاديث المتواترة، وقداش متواجدة، نادر
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+221
+00:21:42,630 --> 00:21:46,810
+أغلب
+
+222
+00:21:46,810 --> 00:21:53,060
+الأحاديث عندنا أحد، يعنييعني إذا عدوا 200 أو 300
+
+223
+00:21:53,060 --> 00:22:00,420
+حديث متواتر يعني دارنا عشاط البحر إذا أحد الباحثين
+
+224
+00:22:00,420 --> 00:22:06,500
+أثبت في بحث و لا في رسالة إن حديث متواتر و جاب
+
+225
+00:22:06,500 --> 00:22:10,380
+قداش عدد اللي راووه من الصحابة و كذا و حقق شروط
+
+226
+00:22:10,380 --> 00:22:17,440
+المتواتر هذا إنجاز كبير جدا وبالتالي الأحاديث
+
+227
+00:22:17,440 --> 00:22:23,740
+المتواترة قليلةعلشان كده هم استغلوا هذا الأمر و
+
+228
+00:22:23,740 --> 00:22:28,520
+قالوا إن الحديث ما زال مش متواتر، إحنا بنقمنش فيه
+
+229
+00:22:28,520 --> 00:22:34,320
+بس
+
+230
+00:22:34,320 --> 00:22:40,070
+ناخد الأحد، سؤالك لما ناخد الأحد؟ممتاز جدا سؤالك
+
+231
+00:22:40,070 --> 00:22:46,410
+مهم جدا نيجي أقسام الحديث المتواتر في عندي متواتر
+
+232
+00:22:46,410 --> 00:22:53,490
+لفظي ومتواتر معنوي المتواتر اللفظي ما تواتر لفظه
+
+233
+00:22:53,490 --> 00:22:58,550
+ومعناه بمعنى طبعا إذا تواتر لفظه بتوتر معناه يعني
+
+234
+00:22:58,550 --> 00:23:04,570
+من كذب علي متعمدا فليتبوأ مقعده من النار واضح الآن
+
+235
+00:23:04,570 --> 00:23:13,310
+هذا متواتر لفظيكويس معناه واحد حرمت الكذب على رسول
+
+236
+00:23:13,310 --> 00:23:16,870
+الله صلى الله عليه وسلم انه يقول حدثني رسول الله و
+
+237
+00:23:16,870 --> 00:23:20,070
+الرسول ما حدثني تمام يقول قال رسول الله و الرسول
+
+238
+00:23:20,070 --> 00:23:28,690
+ما قال وبالتالي اللفظ يتواتر و المعنى يتواتر
+
+239
+00:23:28,690 --> 00:23:32,970
+المتواتر
+
+240
+00:23:32,970 --> 00:23:39,520
+المعنوي يتواتر معناه دون لفظهيعني مثلا في عنا مثال
+
+241
+00:23:39,520 --> 00:23:44,240
+أن النبي صلى الله عليه وسلم كان إذا دعا رفع يديه
+
+242
+00:23:44,240 --> 00:23:50,620
+هذا الحديث متواتر معنوي روا ما يقارب من 100 صحابه
+
+243
+00:23:53,090 --> 00:23:58,310
+الان مش كل مئة صحابي تمام لما حكوا المتن لفظ واحد
+
+244
+00:23:58,310 --> 00:24:03,910
+لأنه كادعاء في أحوال مختلفة ممكن كان على المنبر
+
+245
+00:24:03,910 --> 00:24:08,870
+فرفع يديه ممكن كان في الغزو فرفع يديه فدعا ممكن في
+
+246
+00:24:08,870 --> 00:24:12,890
+صلاة الظهر فرفع يديه فدعا كان في الليل فرفع يديه
+
+247
+00:24:12,890 --> 00:24:17,590
+فدعا مش عارف في كادعاء أحوال مختلفة وبالتالي الفاظ
+
+248
+00:24:17,590 --> 00:24:23,790
+الحديثتمام مختلفة لكن كلها مشتركة في معنا واحد وهو
+
+249
+00:24:23,790 --> 00:24:28,430
+رفع اليدين في الدعاء وبالتالي هذا ما نقول عنه
+
+250
+00:24:28,430 --> 00:24:34,510
+متواتر معنوي دون اللفظ معناه واحد وهو اشتراك رفع
+
+251
+00:24:34,510 --> 00:24:38,150
+اليدين في الدعاء لكن إيش هو الدعاء وزمن الدعاء
+
+252
+00:24:38,150 --> 00:24:44,770
+ومكان الدعاء هذا مختلف هذه معنات المتواتر المعنوي
+
+253
+00:24:45,620 --> 00:24:52,280
+وبهك احنا بنكون يعني وصلنا لنهاية الحديث المتواتر
+
+254
+00:24:52,280 --> 00:24:56,100
+ناخد المصنفات المصنفات زي ما انتوا شايفين مافيش
+
+255
+00:24:56,100 --> 00:25:02,820
+كثير يعني هدول المصنفات الأزهار المتناثرة في
+
+256
+00:25:02,820 --> 00:25:10,840
+الأخبار المتواترة وقطف الأزهار أيضا هدول الصيوطي
+
+257
+00:25:10,840 --> 00:25:17,340
+اه وفي نظم المتناثر من الحديث المتواتر للكتانيهدول
+
+258
+00:25:17,340 --> 00:25:22,440
+تلات كتب اللي في الأحاديث المتواترة طبعا هناك
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+259
+00:25:22,440 --> 00:25:27,480
+أبحاث أخرى لباحثين لأساتذة لدكاترة أثبتوا حديث
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+260
+00:25:27,480 --> 00:25:32,820
+واحد بيجيبوا و بيثبتوا أنه إثبات تواتر حديث كذا
+
+261
+00:25:32,820 --> 00:25:38,520
+وبالتالي ما زال هذا الأمر بحاجة إلى جهد من
+
+262
+00:25:38,520 --> 00:25:43,900
+الباحثين لإثبات أحاديث متواترة لكن بشكل عام
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+263
+00:25:43,900 --> 00:25:51,380
+الأحاديث المتواترة قليلةالان نتقل للحديث الأحد
+
+264
+00:25:51,380 --> 00:25:55,700
+الان
+
+265
+00:25:55,700 --> 00:26:05,680
+لما .. قاية احفظت اسمك الان لما اقول الجامعة
+
+266
+00:26:05,680 --> 00:26:11,060
+الإسلامية طلاب و طالبات انا في قسم الطالبات اذا
+
+267
+00:26:11,060 --> 00:26:19,100
+انا مش في قسم الطلابهك؟ طيب هذا حديث .. الحديث
+
+268
+00:26:19,100 --> 00:26:24,740
+بينقسم إلى متواتر و أحد هذا متواتر إذا ماكنش
+
+269
+00:26:24,740 --> 00:26:31,340
+متواتر بيكون .. إذا تعريف الأحد هو ما لم يجمع شروط
+
+270
+00:26:31,340 --> 00:26:40,420
+المتواتر أي شرط من شروط المتواتر راحت بيصير أحد
+
+271
+00:26:40,420 --> 00:26:44,520
+يعني إذا الجمع ما تحقق
+
+272
+00:26:47,040 --> 00:26:51,800
+إذا رأوا تسعة إذا رأوا تمانية سبعة واحد اتنين
+
+273
+00:26:51,800 --> 00:26:57,220
+تلاتة كويس ما دون العشرة هذا ما تحقق الجامع
+
+274
+00:26:57,220 --> 00:27:02,880
+وبالتالي يصبح أحد أي
+
+275
+00:27:02,880 --> 00:27:07,980
+شرط إذا كان مستندهم مش الحسو المشاهدة
+
+276
+00:27:10,360 --> 00:27:14,060
+إذا تحقق جمع في طبقة التابعين و أتباع التابعين و
+
+277
+00:27:14,060 --> 00:27:18,340
+اللي تحتهم بس في الصحابة ما تحقق مش من أول السند
+
+278
+00:27:18,340 --> 00:27:23,900
+إلى منتهى معناته ببقط المتواتر هتقولي والله في
+
+279
+00:27:23,900 --> 00:27:31,340
+طبقة المصنفين فيه خمسين وفي اللي جابل منهم فيه
+
+280
+00:27:31,340 --> 00:27:34,600
+أربعين و اللي جابل منهم تلاتين و اللي جابل منهم
+
+281
+00:27:34,600 --> 00:27:39,650
+كذا و لما عندنا وصلنا الصحابة سابعةيا عم هي كل
+
+282
+00:27:39,650 --> 00:27:43,990
+الطبقات إلا واحدة ويقول لك لازم كل الطبقات وعشان
+
+283
+00:27:43,990 --> 00:27:48,190
+نضمن كل الطبقات لازم يبدأ من وين؟ من عند الصحابة
+
+284
+00:27:48,190 --> 00:27:51,770
+العشرة أقل شيء وبالتالي بنزل وبالتالي بيصير إيش
+
+285
+00:27:51,770 --> 00:27:57,290
+الجمع إذا أي شرط من شروط الحديث المتواتر التلاتة
+
+286
+00:27:57,290 --> 00:28:02,720
+الجمعتستحيل العادة توقفهم على الكذب مستندهم الحص
+
+287
+00:28:02,720 --> 00:28:06,520
+والمشاهدة من أول استند إلى منتهى هذه الشروط كلها
+
+288
+00:28:06,520 --> 00:28:10,420
+تكون من أول استند إلى منتهى في كل الطبقات بيصير
+
+289
+00:28:10,420 --> 00:28:14,620
+الحديث أحد إذا
+
+290
+00:28:14,620 --> 00:28:22,060
+الأحد هو ما لم يجمع شروط الحديث المتواتر طبعا
+
+291
+00:28:22,060 --> 00:28:26,060
+الأحد
+
+292
+00:28:26,060 --> 00:28:33,290
+في اللغةأحد جمع واحد عشان هيك أول خلط وجعد فيه
+
+293
+00:28:33,290 --> 00:28:40,450
+زميلتكوا و يقع فيه الكثيرين أن الأحد بيفهموا أنه
+
+294
+00:28:40,450 --> 00:28:46,050
+روي واحد والأحد
+
+295
+00:28:46,050 --> 00:28:51,930
+هو ما لم يجمع شروط المتواتر ممكن أن يرويه واحد
+
+296
+00:28:51,930 --> 00:28:56,210
+ممكن يرويه اتنين ممكن تلاتة لحد تسعة هذا كله اسمه
+
+297
+00:28:56,210 --> 00:29:02,730
+أحدتمام وبالتالي ما رواه واحد عده هنعرف أن هذا نوع
+
+298
+00:29:02,730 --> 00:29:09,090
+واحد من أنواع الأهاد وهو الغريب تمام إذا الآن
+
+299
+00:29:09,090 --> 00:29:16,410
+عندنا الأهاد إيش حكمه؟ عشان قبل ما ناخد أقسامه
+
+300
+00:29:16,410 --> 00:29:21,670
+الأهاد إيش حكمه؟ المتواتر يقولون أعلى درجات الصحة
+
+301
+00:29:21,670 --> 00:29:24,770
+الأهاد اللي مش متواتر شو حكمه؟
+
+302
+00:29:27,150 --> 00:29:35,330
+حكمه مثل طالب الجامعة انت صجت ولا ناجحة؟ لازم تخش
+
+303
+00:29:35,330 --> 00:29:43,150
+امتحان و تطلع النتيجة بقدر نجوها تمام؟ كل حديث أحد
+
+304
+00:29:43,150 --> 00:29:50,310
+لابد أن يخضع للاختباروالدراسة هاذ شروط الصحيح
+
+305
+00:29:50,310 --> 00:29:54,750
+بنقوله أنت صحيح هاذ شروط الحسن بنقوله أنت حسن هاذ
+
+306
+00:29:54,750 --> 00:30:00,670
+شروط صحيح ولا حسن بنقوله أنت ضعيف وإيش نوع الضعف
+
+307
+00:30:00,670 --> 00:30:05,050
+إذا كان ضعف من أجل الانقطاع بنقوله أنت مقطع
+
+308
+00:30:05,050 --> 00:30:11,910
+وبنقوله إيش نوع الانقطاع معضل، معلق، مرسل، مدلس،
+
+309
+00:30:11,910 --> 00:30:18,300
+إيش نوع التدليس؟تمام؟ إذا كانوا ضعف من الضبط
+
+310
+00:30:18,300 --> 00:30:23,820
+بنقوله إيش نوعه، إذا كانوا من الشذوذ بنقوله إيش
+
+311
+00:30:23,820 --> 00:30:27,460
+نوعه، من العلة بنقوله إيش نوعه، بناءً على الضعف،
+
+312
+00:30:27,460 --> 00:30:32,560
+وبنقوله ضعف شديد، ضعف يسير، إذا كانوا كذاب بنقوله
+
+313
+00:30:32,560 --> 00:30:40,450
+أنت حديثك موضوع، وبالتالي الأحاديث الأحدمعناته احد
+
+314
+00:30:40,450 --> 00:30:47,110
+معناته ظنية الدلالة ايش يعني ظنية الثبوت انتوا
+
+315
+00:30:47,110 --> 00:30:49,970
+عندكوا في الفقه في أصول الفقه في ظنية الدلالة و في
+
+316
+00:30:49,970 --> 00:30:56,530
+ظنية الثبوت ظنية الثبوت ايش يعني؟ ظنية الثبوت يعني
+
+317
+00:30:56,530 --> 00:31:02,430
+ممكن يكون ثابت و ممكن يكون مش ثابت قطعية الثبوت
+
+318
+00:31:02,430 --> 00:31:06,830
+ايش معناته؟ ثابت مئة بالمئة هلجيت المتواتر ظنية
+
+319
+00:31:06,830 --> 00:31:13,510
+الثبوت ولا ..الأحد ظنية الثبوت لكن ظنية الدلالة
+
+320
+00:31:13,510 --> 00:31:18,350
+وقطعية الدلالة ممكن المتواتر يكون ظنية الدلالة
+
+321
+00:31:18,350 --> 00:31:26,030
+الدلالة غير الثبوت يعني القرآن كله ثابت إنه قطعي
+
+322
+00:31:26,030 --> 00:31:32,390
+لكن فيه منه ظنية الدلالة فأقيموا الصلاة إيش هذي
+
+323
+00:31:32,390 --> 00:31:39,380
+قطعيأو لمستم النساء؟ ظني لأنه فيها أكثر من معنى
+
+324
+00:31:39,380 --> 00:31:43,660
+فالدلالة .. ظني الدلالة إذا كان له معنى واحد بيكون
+
+325
+00:31:43,660 --> 00:31:48,360
+قطعي إذا كان له أكثر من معنى يتنوع بين أكثر من
+
+326
+00:31:48,360 --> 00:31:51,960
+معنى بيصير ظني الدلالة إذا نعرفنا .. ذكرنا إيش
+
+327
+00:31:51,960 --> 00:31:56,700
+معنات الفرق بين قطعي وظن الدلالة أو قطعي وظن
+
+328
+00:31:56,700 --> 00:32:01,100
+الثبوت عشان هذا ممكن يكون مواد أسئلة
+
+329
+00:32:06,130 --> 00:32:13,210
+إذا الأحد ظنى ثبوت بمعنى أنه يحتاج إلى دراسة وبعد
+
+330
+00:32:13,210 --> 00:32:17,270
+الدراسة يتبين إن كان صحيحا فصحيح، إن كان حسنا
+
+331
+00:32:17,270 --> 00:32:20,710
+فحسنا، إن كان ضعيف فضعيف، إن كان ضعيف جدا فضعيف
+
+332
+00:32:20,710 --> 00:32:26,450
+جدا، إن كان مكذوب فمكذوب يعني موضوع هذه معنات
+
+333
+00:32:26,450 --> 00:32:30,730
+الأحد تمام؟
+
+334
+00:32:30,730 --> 00:32:32,610
+إذا الأحد مقبول
+
+335
+00:32:35,810 --> 00:32:42,090
+الأحد كل حديث أحد هو حديثه المقبول صح ولا غلط؟
+
+336
+00:32:42,090 --> 00:32:45,110
+اللي هان اللي هان اللي اللي هان مشغولين أنتي جاوبي
+
+337
+00:32:45,110 --> 00:32:53,930
+السؤال إلك اسمعيني مرة تانية كل حديث أحد هو حديثه
+
+338
+00:32:53,930 --> 00:32:59,790
+المقبول صح ولا غلط؟ ليش؟ لإن في حديث .. الحديث
+
+339
+00:32:59,790 --> 00:33:01,090
+اللي تأخذته
+
+340
+00:33:03,330 --> 00:33:10,810
+ممتاز جدا وانتبهي معانا الله يرضى عليك طيب
+
+341
+00:33:10,810 --> 00:33:15,150
+نيجي الأن لأنواعه الأنواعه أنواعه ثلاثة المشهور
+
+342
+00:33:15,150 --> 00:33:23,310
+والعزيز والغريب مشهور وعزيز وغريب المشهور ايش
+
+343
+00:33:23,310 --> 00:33:25,610
+معناه المشهور في اللغة؟
+
+344
+00:33:33,120 --> 00:33:38,880
+انت بتسألك زميلتك مين بدرسك علوم حديث؟ بتقولك مين
+
+345
+00:33:38,880 --> 00:33:45,700
+الدكتور زكريا؟ إيش بتقوليلها؟ مش عارف .. مش عارف
+
+346
+00:33:45,700 --> 00:33:49,340
+الدكتور زكريا مشهور كل جامعة بتعرفه وإذا كانوا مش
+
+347
+00:33:49,340 --> 00:33:55,620
+معروف تقولها لما تخدي درسك بتعرفيه لكن إذا مشهور
+
+348
+00:33:55,620 --> 00:33:59,690
+مين بيسأل عن المشهور؟ مشهور يعني ذا عصيتهانتشر
+
+349
+00:33:59,690 --> 00:34:06,110
+أمره تمام؟ إذن هذا معناه المشهور لكن في الاصطلاح
+
+350
+00:34:06,110 --> 00:34:11,370
+هنا إيش معناته؟
+
+351
+00:34:11,370 --> 00:34:18,590
+الحديث الذي رواه أكثر من راويين يعني قداش بيطلعوا
+
+352
+00:34:18,590 --> 00:34:22,470
+اتنين و نص؟
+
+353
+00:34:22,470 --> 00:34:26,750
+أه تلاتة لما أقول أكثر من راويين عن اتنين مش داخل
+
+354
+00:34:30,100 --> 00:34:37,880
+أكثر من راويين في جميع حلقات الإسناد ما لم يبلغ حد
+
+355
+00:34:37,880 --> 00:34:48,100
+التواتر يعني بيطلع جداش من تلاتة إلى تسعة من تلاتة
+
+356
+00:34:48,100 --> 00:34:54,540
+إلى تسعة بضع في بعض الأقوال لأن البضع هناك من وصل
+
+357
+00:34:54,540 --> 00:35:01,320
+إلى ستة إلى سبعة ومنهم وصله إلى تسعةمن تلاتة إلى
+
+358
+00:35:01,320 --> 00:35:05,860
+تسعة هذا حديث مشهور مرة ثانية عشان نحفظ التعريف
+
+359
+00:35:05,860 --> 00:35:09,760
+انتوا احفظوه بالمختصر بالرياضيات من تلاتة إلى تسعة
+
+360
+00:35:09,760 --> 00:35:14,420
+بدنا نترجم التلاتة إلى تسعة تلاتة معناته أكثر من
+
+361
+00:35:14,420 --> 00:35:21,270
+راويين وتسعة ما لم يبلغ حد التواترعشان ما تنسوها
+
+362
+00:35:21,270 --> 00:35:25,470
+اه يعني بنترجم الرياضيات و بنترجم الكلام
+
+363
+00:35:25,470 --> 00:35:29,770
+بالرياضيات من تلاتة الى تسعة ان ترجم الكلام هذا
+
+364
+00:35:29,770 --> 00:35:35,250
+بالعربي كويس ما رواه أكثر من راويين في كل حلقة من
+
+365
+00:35:35,250 --> 00:35:41,250
+حلقات الإسناد ولم يبلغ حد التواتر يعني إذا في حلقة
+
+366
+00:35:41,250 --> 00:35:48,570
+من الحلقات في راوي إيش بيصير بيبطل مشهور في اتنين
+
+367
+00:35:49,870 --> 00:35:55,050
+ببطء المشهور لازم يكون تلاتة واحدة فيها تلاتة
+
+368
+00:35:55,050 --> 00:35:57,430
+واحدة فيها اربعة واحدة فيها خمسة واحدة فيها ستة
+
+369
+00:35:57,430 --> 00:36:08,330
+هذا بيصير ايش مشهور اذا ما رواه اكثر من رائعينفي
+
+370
+00:36:08,330 --> 00:36:12,230
+كل حلقة من حلقات الإسناد أو من أول إسناد إلى منتهى
+
+371
+00:36:12,230 --> 00:36:19,030
+ما لم يبلغ حد التواتر هذا أطلق عليه العلماء أنه
+
+372
+00:36:19,030 --> 00:36:26,930
+المشهور وبعضهم سماه المستفيد ايش يعني المستفيد؟
+
+373
+00:36:30,730 --> 00:36:34,530
+لما أقول لك إيش؟ فيض علينا من العلم، فيض علينا من
+
+374
+00:36:34,530 --> 00:36:39,490
+الميّه، فيض علينا من المصاري، نغنغنا، تمام؟ الفق
+
+375
+00:36:39,490 --> 00:36:43,930
+يعني الانتشار فالمستفيد والمشهور بمعنى إيه؟ واحد
+
+376
+00:36:43,930 --> 00:36:53,690
+حكم هذا المشهور مقبول ولا مردود؟ زيه زي الأحد ما
+
+377
+00:36:53,690 --> 00:36:58,820
+هو جزء من الأحدتمام؟ بعد الدراسة يتبين منه الصحيح
+
+378
+00:36:58,820 --> 00:37:02,100
+ومنه الحسن ومنه الضعيف ومنه المقبول ومنه المرضون
+
+379
+00:37:02,100 --> 00:37:06,920
+الأقسام
+
+380
+00:37:06,920 --> 00:37:11,480
+في عندنا المشهور
+
+381
+00:37:11,480 --> 00:37:17,840
+اللي عرفناه اسمه المشهور الإصطلاحي والنوع التاني
+
+382
+00:37:17,840 --> 00:37:22,900
+المشهور غير الإصطلاح المشهور
+
+383
+00:37:22,900 --> 00:37:29,070
+غير الإصطلاح يعني مشهور في اللغةيعني مش هو العدد
+
+384
+00:37:29,070 --> 00:37:35,550
+الرواه في الحلقة الواحدة لأ معناته ذا عصيته مالوش
+
+385
+00:37:35,550 --> 00:37:41,290
+علاقة في المشهور الإصطلاحي فهناك أحاديث أطلق عليها
+
+386
+00:37:41,290 --> 00:37:48,910
+مشهورة أو مشتهرة على الألسنة هذا اسمه مشهور غير
+
+387
+00:37:48,910 --> 00:37:54,170
+إصطلاحي معناته ذا عصيته الجنة تحت أقدام الأمهات
+
+388
+00:37:54,170 --> 00:38:00,310
+مين بعرفوشإنما الأعمال وبالنيات مين بعرفوش صوموا
+
+389
+00:38:00,310 --> 00:38:05,670
+تصحوا هذا مشهر على الألسنة وشهرة هذه الأحاديث
+
+390
+00:38:05,670 --> 00:38:12,190
+لأنها قصيرة وبتتناول موضوعات حساسة ومهمة في حياة
+
+391
+00:38:12,190 --> 00:38:19,090
+الناس فالناس تداولوها واشتهرت الآن عندنا أنواع
+
+392
+00:38:19,090 --> 00:38:25,600
+مشهور بين أهل الحديثزي حديث يعني قنط النبي صلى
+
+393
+00:38:25,600 --> 00:38:32,320
+الله عليه وسلم على رعل وذكوان يقنط عليهم شهرا
+
+394
+00:38:32,320 --> 00:38:41,420
+كاملا هذول اللي قتلوا القراء في بيرمأونة والسبعين
+
+395
+00:38:41,420 --> 00:38:43,360
+صحابي فقنط عليهم النبي صلى الله عليه وسلم هذا
+
+396
+00:38:43,360 --> 00:38:44,960
+الحديث مشهور بين أهل الحديث
+
+397
+00:38:47,600 --> 00:38:51,540
+في حديث المسلم ومن سلم المسلمون من لسانه ويده هذا
+
+398
+00:38:51,540 --> 00:38:56,640
+مشهور بين العوامل كل الناس بتعرفه كل واحد بيضرب
+
+399
+00:38:56,640 --> 00:38:59,980
+صاحبه وكل واحد بيتكلم بغتاب كذا بيقوله المسلم ومن
+
+400
+00:38:59,980 --> 00:39:03,100
+سلم المسلمون من لسانه ويده لصغار، لابتدائية،
+
+401
+00:39:03,100 --> 00:39:07,480
+لعددية، الجامعة، الخطابات، كل الدنيا بتعرفه في
+
+402
+00:39:07,480 --> 00:39:15,040
+مشهور بين الفقهاء خاصةتمام؟ ليش؟ لأن الفقهاء دورهم
+
+403
+00:39:15,040 --> 00:39:21,000
+يفتق فاللي بدوش يفتق يقولك منسوء لأ عن علم فكتمه
+
+404
+00:39:21,000 --> 00:39:24,500
+ألجمه الله بليجام من نار هذا مشهور بين الفقهاء
+
+405
+00:39:24,500 --> 00:39:30,340
+مشهور بين أصول الفقه الأصوليين رفع عن أمة الخطأ
+
+406
+00:39:30,340 --> 00:39:37,980
+والنسيان وما استكرهوا عليه مشهور عند العامة الدالة
+
+407
+00:39:37,980 --> 00:39:47,060
+.. خليكيالدالة على الخير كفاعلة أشهر المصنفات تمام
+
+408
+00:39:47,060 --> 00:39:51,360
+عندنا طبعا في كتب متعددة منها تمييز الطيب من
+
+409
+00:39:51,360 --> 00:39:58,620
+الخبيث كشف الخفاء المقاصد الحسنة وغيرهم من الكتب
+
+410
+00:39:58,620 --> 00:40:03,240
+لو انتوا بتاخدوا مادة التخريج هتخرجوا الأحاديث من
+
+411
+00:40:03,240 --> 00:40:07,980
+هذه الكتب اسمها الكتب المشتهرة على الألسنة نقف عند
+
+412
+00:40:07,980 --> 00:40:11,950
+هناونكمل في المرة القادمة
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5cf9f53979f7b82c6f2f0bc51955c1909995aa9a
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU.srt
@@ -0,0 +1,1338 @@
+1
+00:00:20,990 --> 00:00:23,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:26,390
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,390 --> 00:00:29,770
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,770 --> 00:00:35,110
+وصحبه أجمعين اللهم زدنا علما لما علمتنا
+
+5
+00:00:35,110 --> 00:00:38,190
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:38,190 --> 00:00:42,570
+بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:42,570 --> 00:00:48,550
+المحاضرة التعريفية التي كانت في تعريف المساق
+
+8
+00:00:48,890 --> 00:00:54,190
+نبدأ بالمحاضرة الثانية وهي عبارة عن مصطلحات و
+
+9
+00:00:54,190 --> 00:01:00,470
+تعريفات قبل البدء بتقسيمات الحديث النبوي الشريف في
+
+10
+00:01:00,470 --> 00:01:04,670
+هذه المحاضرة بإذن الله عز وجل سنأخذ مجموعة من
+
+11
+00:01:04,670 --> 00:01:09,930
+التعريفات الضرورية والأساسية في علم الحديث لكن
+
+12
+00:01:09,930 --> 00:01:15,450
+قبل هذه التعريفات لابد أن نتعرف على أشهر المصنفات في
+
+13
+00:01:15,450 --> 00:01:22,130
+علوم الحديث، المصنفات يعني المؤلفات. نعرف أن أول من
+
+14
+00:01:22,130 --> 00:01:27,790
+صنف في هذا الفن وفي هذا العلم هو الرامهرمزي الذي
+
+15
+00:01:27,790 --> 00:01:31,430
+هو أبو محمد الحسن بن عبد الرحمن بن خالد الرامهرمزي
+
+16
+00:01:31,430 --> 00:01:35,610
+الذي وفاته 360 هجري، يعني في القرن
+
+17
+00:01:35,610 --> 00:01:40,400
+الرابع الهجري. كتابه اسمه "المحدث الفاصل بين الراوي
+
+18
+00:01:40,400 --> 00:01:46,140
+والواعي". بعد هذا الكتاب تتابعت التصنيفات. بدنا نمر
+
+19
+00:01:46,140 --> 00:01:51,220
+على مجموعة من أهم هذه المصنفات، وإلا المصنفات كثيرة
+
+20
+00:01:51,220 --> 00:01:56,300
+أكثر من هذه العشر أو إحدى عشر أو اثني عشر مصنفًا التي
+
+21
+00:01:56,300 --> 00:02:01,860
+بدنا نمر عليهم، وربما يكون هذا سيكون تكليف الكوينكو تحص
+
+22
+00:02:01,860 --> 00:02:09,190
+هذه الكتب في معرفة علوم الحديث للحاكم النيسابوري
+
+23
+00:02:09,190 --> 00:02:12,810
+طبعا بالمناسبة يعني هذه الكتب كلها موجودة في مكتبة
+
+24
+00:02:12,810 --> 00:02:16,590
+الجامعة، بإمكانكم أن تطلعوا عليها، وتتعرفوا
+
+25
+00:02:16,590 --> 00:02:21,570
+عليها. وفاته طبعا 405 هجري. كتاب "الكفاية"
+
+26
+00:02:21,570 --> 00:02:25,350
+في قوانين الرواية، وكتاب "الجامع لأداب الشيخ"
+
+27
+00:02:25,350 --> 00:02:29,830
+والسامع" للخطيب البغدادي الذي وفاته 463
+
+28
+00:02:29,830 --> 00:02:31,570
+هجري.
+
+29
+00:02:39,860 --> 00:02:46,800
+طبعا كل ما جاء بعد ذلك من الكتب، كل ما جاء بعد ذلك
+
+30
+00:02:46,800 --> 00:02:52,260
+من المؤلفات، استفادة من كتب الخطيب البغدادي، وزي ما
+
+31
+00:02:52,260 --> 00:02:57,380
+يقول كانوا عيالاً على الخطيب البغدادي، بمعنى أخذوا
+
+32
+00:02:57,380 --> 00:03:03,280
+منه، وكانوا فقراء إلى كتاب الخطيب البغدادي. كتاب "الإلماع"
+
+33
+00:03:03,280 --> 00:03:07,940
+إلى معرفة أصول الرواية، و"السماء" للقاضي عياض الذي
+
+34
+00:03:07,940 --> 00:03:11,740
+وفاته 544 هجري. علوم الحديث
+
+35
+00:03:11,740 --> 00:03:17,060
+المشهور بمقدمة ابن الصلاح. وربما لهذا الكتاب كان له
+
+36
+00:03:17,060 --> 00:03:22,780
+كثير من الشروح والتعليقات والاستدراكات. اهتموا
+
+37
+00:03:22,780 --> 00:03:26,180
+بيه اهتمامًا بالغًا، وربما الكتاب الذي بين أيديكم
+
+38
+00:03:26,180 --> 00:03:32,360
+سيكون أحد أحفاد أحفاد أحفاد كتاب مقدمة ابن الصلاح.
+
+39
+00:03:32,360 --> 00:03:37,720
+وعليه، يعني بنوضح هذا الأمر. كتاب "التقريب والتيسير"
+
+40
+00:03:37,720 --> 00:03:42,880
+لِمعرفة سنن البشير النذير. هذا
+
+41
+00:03:42,880 --> 00:03:50,000
+الكتاب "التقريب والتيسير لمعرفة سنن البشير النذير". هذا
+
+42
+00:03:50,000 --> 00:03:55,600
+الكتاب شرح على مقدمة ابن الصلاح. هذا
+
+43
+00:03:55,600 --> 00:04:01,540
+الكتاب شرح لمقدمة ابن الصلاح للإمام النووي. وفي
+
+44
+00:04:01,540 --> 00:04:06,760
+كمان كتاب اسمه، إله، كتاب "الإرشاد" للنووي. بعد شوية
+
+45
+00:04:06,760 --> 00:04:10,040
+راح يمر علينا كتاب اسمه "تدريب الراوي". إله علاقة
+
+46
+00:04:10,040 --> 00:04:15,590
+بهذا الكتاب. كتاب "الاقتراح في بيان الاصطلاح" لابن
+
+47
+00:04:15,590 --> 00:04:23,730
+دقيق العيد. "اختصار علوم الحديث" لابن كثير. طبعا شرح
+
+48
+00:04:23,730 --> 00:04:29,030
+هذا المختصر، تمامًا لأحمد شاكر من العلماء المعاصرين.
+
+49
+00:04:29,030 --> 00:04:35,890
+"نظم الدرر في علم الأثر" المسمى "الفية الحديث". شرحها
+
+50
+00:04:35,890 --> 00:04:42,070
+أيضا للعراقي بشرح المسمى "فتح المغيث في شرح الفية"
+
+51
+00:04:42,070 --> 00:04:42,750
+الحديث.
+
+52
+00:04:46,080 --> 00:04:49,380
+كمان للإمام العراقي له كتاب اسمه "التقييد والإيضاح"
+
+53
+00:04:49,380 --> 00:04:55,880
+على مقدمة ابن الصلاح. الآن في عندنا كتاب "نخبة"
+
+54
+00:04:55,880 --> 00:05:02,300
+الفكر في مصطلح الأثر" المسمى "نزهة النظر". هذا لابن حجر
+
+55
+00:05:02,300 --> 00:05:07,260
+العسقلاني الذي له شرح "فتح الباري" شرح صحيح
+
+56
+00:05:07,260 --> 00:05:10,980
+البخاري. "فتح المغيث في شرح الفية الحديث".
+
+57
+00:05:13,810 --> 00:05:18,190
+الكتاب الحادي عشر كتاب "تدريب الراوي" شرح "تقريب"
+
+58
+00:05:18,190 --> 00:05:24,270
+النووي. قلنا قبل شوية كان اللي هو كتاب النووي
+
+59
+00:05:24,270 --> 00:05:33,500
+تمام. "تقريب" اللي هو شرح فيه مقدمة ابن الصلاح. "تدريب"
+
+60
+00:05:33,500 --> 00:05:37,300
+الراوي" شرح "تقريب" النووي. يعني "إيجاز الإلمام" للسيوطي
+
+61
+00:05:37,300 --> 00:05:41,120
+الذي وفاته 911 يعني في القرن العاشر
+
+62
+00:05:41,120 --> 00:05:47,420
+شرح "تقريب" النووي. هذا "تدريب الراوي" كويس، يعني كتاب
+
+63
+00:05:47,420 --> 00:05:52,120
+تقريبًا مجلدين. الآن
+
+64
+00:05:52,120 --> 00:05:56,780
+الكتاب الذي معكم اسمه "الميسر". مش كده؟ الكتاب الذي
+
+65
+00:05:56,780 --> 00:06:01,970
+كان تقريبًا قبل عشر سنوات على طلاب مقرر اسمه "المنهاج"
+
+66
+00:06:01,970 --> 00:06:07,630
+في علوم الحديث لنفس المؤلفين، لنفس الأستاذين
+
+67
+00:06:07,630 --> 00:06:10,310
+الفاضلين الدكتور أحمد أبو حلبية والدكتور نعيم
+
+68
+00:06:10,310 --> 00:06:16,210
+الصفدي. كتاب "المنهاج في علوم الحديث" كتاب مختصر
+
+69
+00:06:16,210 --> 00:06:17,450
+لِكتاب "تدريب الراوي".
+
+70
+00:06:22,620 --> 00:06:27,300
+وبعد ما يعني تم تدريسه لفترة، كان فيه شكوى من بعض
+
+71
+00:06:27,300 --> 00:06:31,920
+الأساتذة والطلاب أن الكتاب كبير وكذا وضخم. كتاب
+
+72
+00:06:31,920 --> 00:06:37,180
+"المنهاج" فتم يعني تيسيره، سموه "الميسر" في علوم الحديث.
+
+73
+00:06:37,180 --> 00:06:40,400
+فاختصروا بعض الأمور، ويسروا، وحذفوا بعض الأمور
+
+74
+00:06:40,400 --> 00:06:44,860
+وصار اسمه كتاب "الميسر". فبنعتبر أن هذا الكتاب يعني
+
+75
+00:06:44,860 --> 00:06:49,140
+أحد أحفاد مقدمة ابن الصلاح في الشرح والاختصار الذي
+
+76
+00:06:49,140 --> 00:06:56,320
+موجود. "توضيح الأفكار لمعاني تنقيح الأنظار" للإمام
+
+77
+00:06:56,320 --> 00:07:00,920
+الصنعاني. كتاب "قواعد التحديث في فنون مصطلح الحديث"
+
+78
+00:07:00,920 --> 00:07:07,960
+للقاسمي. وبهذا احنا يعني بيكون أخذنا أشهر المصنفات
+
+79
+00:07:07,960 --> 00:07:14,960
+في علوم الحديث. طبعا ربما تسألون: هذه المصنفات حفظ
+
+80
+00:07:14,960 --> 00:07:20,760
+يعني مؤلفينها؟ يعني ربما لو حفظت ثلاثة أربعة منها
+
+81
+00:07:20,760 --> 00:07:25,860
+بيكون كفاية. يعني لو حفظت مقدمة ابن الصلاح، أول من
+
+82
+00:07:25,860 --> 00:07:31,340
+صنف رامهرمزي، "تدريب الراوي"، "تقريب" النووي، يعني هذه
+
+83
+00:07:31,340 --> 00:07:35,880
+الأمور يعني بيكون جيد تعرفوها. لكن إن شاء الله
+
+84
+00:07:35,880 --> 00:07:38,920
+التكليف الذي راح تتكلفوا فيه في نهاية المحاضرة
+
+85
+00:07:38,920 --> 00:07:42,940
+سيساعدكم في التعرف على هذه الكتب. هتشوفوها في
+
+86
+00:07:42,940 --> 00:07:48,700
+المكتبة بإذن الله سبحانه وتعالى. نجي في مصطلحات و
+
+87
+00:07:48,700 --> 00:07:52,480
+تعريفات. في عندنا علم الحديث نقسمه إلى علم الحديث
+
+88
+00:07:52,480 --> 00:07:57,660
+رواية وعلم الحديث دراية. علم الحديث رواية هو العلم
+
+89
+00:07:57,660 --> 00:08:00,820
+الذي يحتوي على أقوال وأفعال وأحوال النبي صلى
+
+90
+00:08:00,820 --> 00:08:09,930
+الله عليه وسلم. وهذه الروايات تحتاج إلى ضبط وتحرير
+
+91
+00:08:09,930 --> 00:08:14,750
+وإخراجها، وربما شرحها. هذا العلم كله اسمه علم الحديث
+
+92
+00:08:14,750 --> 00:08:23,390
+رواية، يعني روايات الحديث، السند والمتن، كتابتها،
+
+93
+00:08:23,390 --> 00:08:29,490
+جمعها، ضبط إخراجها، تحريرها، دراستها، تلخيصها، شرحها،
+
+94
+00:08:29,490 --> 00:08:34,290
+هذا كله اسمه علم الحديث رواية. يعني ربما أنتم في
+
+95
+00:08:34,290 --> 00:08:39,030
+الشريعة أخذتم يعني مساقات حديث واحد، حديث اثنين،
+
+96
+00:08:39,030 --> 00:08:43,310
+حديث ثلاثة. هذا عبارة عن مساقات يعني يختارون خمسة
+
+97
+00:08:43,310 --> 00:08:48,570
+عشرة أحاديث من البخاري ومن مسلم، بيكون فيه إيضاح شروح
+
+98
+00:08:48,570 --> 00:08:53,650
+للسند والمتن. يدرسها الطالب. هذا اسمه علم الحديث
+
+99
+00:08:53,650 --> 00:09:01,570
+رواية. تمام. يمكن شبيهة زيها عندكم مادة حديث أحكام
+
+100
+00:09:02,990 --> 00:09:06,030
+أحكام واحد، حديث أحكام اثنين، حديث أحكام ثلاثة في
+
+101
+00:09:06,030 --> 00:09:09,890
+الشريعة. ربما هذه قريبة من حديث لأنه يأخذون الحديث
+
+102
+00:09:09,890 --> 00:09:15,710
+ويشرحونه فقهاً، فربما هذا أيضًا يدخل تحت علم الحديث
+
+103
+00:09:15,710 --> 00:09:23,810
+رواية. لكن علم الحديث دراية تمامًا هو مختلف. طبعا إيش
+
+104
+00:09:23,810 --> 00:09:28,710
+موضوع علم الحديث رواية؟ هو الأقوال والأفعال والأحوال
+
+105
+00:09:28,710 --> 00:09:34,990
+النبي صلى الله عليه وسلم. إيش غاية هذا العلم؟ طبعا
+
+106
+00:09:34,990 --> 00:09:39,210
+أي واحد بده يشتغل، يقرأ للحديث، يحفظها، يكتبها، هو
+
+107
+00:09:39,210 --> 00:09:43,130
+الفوز بسعادة الدارين. لأن هذا الدين هو عبارة عن
+
+108
+00:09:43,130 --> 00:09:47,550
+قرآن وسنة، فالسنة متممة للقرآن وشارحة للقرآن، فمن
+
+109
+00:09:47,550 --> 00:09:51,570
+يشتغل بها في جمعها، في كتابتها، في تحرير ألفاظها،
+
+110
+00:09:51,570 --> 00:09:55,470
+هدفه أن يفوز بالدارين، فمن زُح زحزحة عن النار وأدخل
+
+111
+00:09:55,470 --> 00:10:02,900
+الجنة فقد فاز. أما علم الحديث دراية هو علم بالقوانين
+
+112
+00:10:02,900 --> 00:10:08,240
+يُعرف بها أحوال السند والمتن من حيث القبول والرد أو
+
+113
+00:10:08,240 --> 00:10:12,820
+بمعنى آخر هو علم بالقواعد، معرفة بها أحوال الراوي
+
+114
+00:10:12,820 --> 00:10:17,480
+والمروي. الآن الراوي بدل كلمة السند، المروي بدل
+
+115
+00:10:17,480 --> 00:10:24,690
+المتن. لأنه عندنا، نأخذ في تعريف السند هو سلسلة
+
+116
+00:10:24,690 --> 00:10:31,030
+الرواة الموصلة للمتن. فالسند هو عبارة عن رواة. كويس.
+
+117
+00:10:31,030 --> 00:10:36,750
+والمروي هو المتن. تمام. لأنه هو ما انتهى إليه السند
+
+118
+00:10:36,750 --> 00:10:39,770
+من الكلام. عندنا نأخذه في التعريف الاصطلاحي.
+
+119
+00:10:39,770 --> 00:10:44,150
+فبالتالي المروي هو المتن، والراوي هو السند. فهو
+
+120
+00:10:44,150 --> 00:10:48,860
+التعريفان واحد. هي القوانين التي تُعرف أحوال السند
+
+121
+00:10:48,860 --> 00:10:52,720
+والمتن، أو أحوال الراوي والمروي من حيث القبول
+
+122
+00:10:52,720 --> 00:10:56,600
+والرد. يعني القواعد التي تجعلنا نحكم على الحديث
+
+123
+00:10:56,600 --> 00:11:01,340
+هل الحديث صحيح أم حسن أم ضعيف، مقبول أم مردود.
+
+124
+00:11:01,340 --> 00:11:07,140
+هي هذه القواعد. يعني المساق تبعنا هذا، نقدر نسميه
+
+125
+00:11:07,140 --> 00:11:12,480
+علم الحديث دراية، لأنه إحنا بنأخذ فيه القواعد
+
+126
+00:11:12,480 --> 00:11:19,730
+والتعريفات التي تُعرف في هذه العلوم. طبعًا هذا يُشتهر
+
+127
+00:11:19,730 --> 00:11:22,970
+أنّه علم مصطلح الحديث، أو علوم الحديث، أو أصول الحديث،
+
+128
+00:11:22,970 --> 00:11:28,290
+كلها مسميات لنفس العلم. موضوعه السند والمتن، أو
+
+129
+00:11:28,290 --> 00:11:34,530
+الراوي والمروي من حيث القبول أو الرد. إيش غاية هذا
+
+130
+00:11:34,530 --> 00:11:40,870
+العلم؟ مش هنتعلم حديث جديدة، مش هنتعلم علم، إنما هذا
+
+131
+00:11:40,870 --> 00:11:46,650
+يُسمى علم أداة. إيش هدفه؟ في اللغة العربية يحفظ
+
+132
+00:11:46,650 --> 00:11:52,860
+اللغة. قواعد تحفظ اللغة. إيش الهدف من هذا العلم،
+
+133
+00:11:52,860 --> 00:11:57,420
+الأداة، علم أداة في علم الحديث، يحفظ الحديث، نقدر
+
+134
+00:11:57,420 --> 00:12:01,640
+بقواعد نحفظ الحديث، نحفظ السنة، وبالتالي مش هناخد
+
+135
+00:12:01,640 --> 00:12:04,600
+والله أن النبي صلى الله عليه وسلم قال وفعل وكذا. تمام.
+
+136
+00:12:04,600 --> 00:12:08,600
+نستفيد منه فوائد وأحكام وفقه، لا بدّ نأخذ هذه
+
+137
+00:12:08,600 --> 00:12:15,150
+القواعد. الغاية منها أن نحفظ السنة النبوية بمعرفة
+
+138
+00:12:15,150 --> 00:12:19,050
+الحديث المقبول من الحديث المردود، يعني هو عبارة عن
+
+139
+00:12:19,050 --> 00:12:24,590
+المنخل الذي ننخل فيه تمامًا، ونُخرج القمح الجيد و
+
+140
+00:12:24,590 --> 00:12:31,970
+نفصل الحصى وكذا، عبر المنخل ننخل الدقيق الجيد
+
+141
+00:12:31,970 --> 00:12:33,330
+من الدقيق الرديء.
+
+142
+00:12:36,170 --> 00:12:40,470
+طبعًا أنواع هذه العلوم أوصلها العلماء نحو خمسة وستين
+
+143
+00:12:40,470 --> 00:12:47,290
+نوعًا، وربما لما تتعرفوا على المصنفات، وتشوفوا الفروق
+
+144
+00:12:47,290 --> 00:12:52,090
+الموجودة بين مصنف ومصنف في علوم الحديث، هنجد أنّه
+
+145
+00:12:52,090 --> 00:12:57,050
+يعني فيه كل واحد زاد على الثاني بعض العلوم. آخرها
+
+146
+00:12:57,050 --> 00:13:01,420
+الذي هو كتاب "تدريب الراوي" زاد عنهم كلهم، وكان يقول
+
+147
+00:13:01,420 --> 00:13:05,840
+أن هذا النوع زاده أنا من عندي، يعني ما أحد جابه، أيه،
+
+148
+00:13:05,840 --> 00:13:10,700
+جاب له. وبالتالي يعني بلغت تقريبًا خمسة وستين نوعًا من
+
+149
+00:13:10,700 --> 00:13:15,820
+أنواع علوم الحديث. سنتعرف عليها، يعني، أو سنتعرف على
+
+150
+00:13:15,820 --> 00:13:23,680
+جزء منها في مساقنا هذا. بدنا
+
+151
+00:13:23,680 --> 00:13:31,310
+نتعرف على السند والمتن في اللغة والاصطلاح. السند في
+
+152
+00:13:31,310 --> 00:13:40,870
+اللغة له معنيان: مرتفع، وعلى من سفح الجبل. شوفوا هي
+
+153
+00:13:40,870 --> 00:13:48,370
+الجبل تقريبًا زي هيك. هذا مقدمة الجبل، مصطبة زي هيك،
+
+154
+00:13:48,370 --> 00:13:58,310
+هذه قمة الجبل، هذا الآن يُسمى سفح الجبل، يعني
+
+155
+00:13:58,310 --> 00:14:04,950
+الطلعة. لو إحنا بدنا في الشوارع، في بعض إيش؟ في طلعات،
+
+156
+00:14:04,950 --> 00:14:09,570
+ولما تنزلي يُسمى هُدُّة، مش كده؟ الآن هذا سفح
+
+157
+00:14:09,570 --> 00:14:14,530
+الجبل. هذا يُسمى سند. عشان هيك بعض الناس يقول لك أنا
+
+158
+00:14:14,530 --> 00:14:20,930
+مسند، يعني طالع على طلعة أو جبلة. أنا مسند. الآن هذا
+
+159
+00:14:20,930 --> 00:14:26,170
+سفح الجبل يُسمى سند. هذا في اللغة اسمه سند.
+
+160
+00:14:29,090 --> 00:14:38,750
+كمان في اللغة، تمام. السند بمعنى المعتمد. أنا
+
+161
+00:14:38,750 --> 00:14:45,610
+الآن إيش بسوي؟ اعتمدت، سندت على الكرسي، سندت على
+
+162
+00:14:45,610 --> 00:14:51,650
+الطاولة. لو واحدة منكم ستّة، تمام، بدها يعني تقول لك
+
+163
+00:14:51,650 --> 00:14:56,380
+تعالي اسندي عليّ. تمام، تمسك يدها وتضع يدها على
+
+164
+00:14:56,380 --> 00:15:00,320
+كتفها، و تمشي شوية شوية. عشان إيش؟ بتقول لك يا ستة
+
+165
+00:15:00,320 --> 00:15:03,760
+اسندي عليّ. يعني إيش اسندي عليّ؟ يعني اعتمدي عليّ في
+
+166
+00:15:03,760 --> 00:15:07,740
+الخطى، أو أعطيها عكازًا، اسندي عليه عشان تعتمد على
+
+167
+00:15:07,740 --> 00:15:12,340
+العكاز في المشي. فكلمة السند بمعنى إيش؟ المعتمد، إذًا
+
+168
+00:15:12,340 --> 00:15:17,440
+إله معنى إيش؟ سفح الجبل، يعني مرتفع أو عالٍ من سفح
+
+169
+00:15
+
+223
+00:20:48,770 --> 00:20:55,610
+حلو بس يعني بدنا نعدل شوية في كلامك الآن، سفح الجبل
+
+224
+00:20:55,610 --> 00:21:01,810
+بيطل على قمة الجبل، بيبرز لنا قمة الجبل، بيرفع اللي
+
+225
+00:21:01,810 --> 00:21:08,130
+طال على السفح تمام، عشان يوصلوا للقمة. الآن السند هذا
+
+226
+00:21:08,130 --> 00:21:13,510
+كويس، بيجي بيقول للمصنف: حدثنا، حدثنا، حدثنا، حدثنا،
+
+227
+00:21:13,510 --> 00:21:16,870
+إيش بدك يا مصنف أنت؟ إيش في النهاية بدك تصل لنا؟
+
+228
+00:21:16,870 --> 00:21:21,130
+آخر السند، تبعد الشوية، بيقول لك آخر السند بدي أقول لك
+
+229
+00:21:21,130 --> 00:21:24,610
+الصحاب اللي أخذ عن النبي صلى الله عليه وسلم، إذا
+
+230
+00:21:24,610 --> 00:21:28,210
+هو بهذا السند يرفع القولة لقائلها
+
+231
+00:21:30,680 --> 00:21:35,900
+بيرفع لي وبرجلي، مين راوي الحديث عن النبي صلى الله
+
+232
+00:21:35,900 --> 00:21:40,080
+عليه وسلم؟ سواء قولًا أو فعلًا أو حالًا، تمام، وبالتالي
+
+233
+00:21:40,080 --> 00:21:45,320
+صار في عندي إيش؟ واضح عندي المعنى، كويس السند في
+
+234
+00:21:45,320 --> 00:21:51,300
+العلاقة في المعنى الاصطلاحي والمعنى اللغوي، طيب
+
+235
+00:21:51,300 --> 00:21:56,820
+نيجي الآن في المتن، المتن إيش معناه في لغتك؟
+
+236
+00:22:04,410 --> 00:22:12,850
+هو ثلاث معاني، الجديد، ونتكلم في المتن...في المتن
+
+237
+00:22:12,850 --> 00:22:25,310
+...في المتن...مش في الحديث...آه...فضلي...متن
+
+238
+00:22:25,310 --> 00:22:33,120
+الشيء الصلب من الشيء وارتفع، ظاهر، يعني الآن هذه
+
+239
+00:22:33,120 --> 00:22:39,160
+مطن الطاولة، يعني ظهر الطاولة، مطن الرجل، ظهره،
+
+240
+00:22:39,160 --> 00:22:45,240
+مطن الخيل، ظهر الخيل، الآن المطن ما ارتفع...ما
+
+241
+00:22:45,240 --> 00:22:52,670
+صلب وارتفع من ظهر الأرض. طب ليش سمي المتن اللي هو
+
+242
+00:22:52,670 --> 00:22:56,670
+نص الحديث اللي احنا بنعرفه في ال... ليش سمي
+
+243
+00:22:56,670 --> 00:22:57,730
+بالمتن؟
+
+244
+00:23:03,360 --> 00:23:07,720
+آه، لأن السند كويس، بيقول متى أنتم تقولون لنا الخبر
+
+245
+00:23:07,720 --> 00:23:13,680
+اللي قلنا فيه إيمان، يعني سرقت أو ما سرقت، الآن
+
+246
+00:23:13,680 --> 00:23:17,900
+اللي بده يقول القول هذا أو يضع فوقه إيش هو؟ السند،
+
+247
+00:23:17,900 --> 00:23:24,220
+وبالتالي وجود خبر له مصدر يقوي الخبر، لكن وجود خبر
+
+248
+00:23:24,220 --> 00:23:32,300
+بلا مصدر يضعفه، تمام، وبالتالي المسند يقوي خبره
+
+249
+00:23:32,300 --> 00:23:37,780
+بالسند ويرفعه لراويه ويبرزه، بيصير إيش؟ ظاهر. أنا
+
+250
+00:23:37,780 --> 00:23:41,620
+لما آجي أقول للبخاري: حدثنا فلان عن فلان عن فلان
+
+251
+00:23:41,620 --> 00:23:46,340
+عن أبي هريرة أن النبي صلى الله عليه وسلم قال: شو صار؟
+
+252
+00:23:46,340 --> 00:23:50,400
+أنا عرفت أن هذا الخبر اللي بده ينقله أبو
+
+253
+00:23:50,400 --> 00:23:53,500
+هريرة، صرت عارف مين اللي نقل عن النبي صلى الله عليه
+
+254
+00:23:53,500 --> 00:23:58,520
+وسلم، المصدر وين؟ وكيف البخاري وصل لأبي هريرة؟
+
+255
+00:23:58,520 --> 00:24:02,260
+الطريقة موجودة في السند: حدثنا فلان عن فلان عن
+
+256
+00:24:02,260 --> 00:24:05,640
+فلان...لما أنّه صلى أبو هريرة. وبالتالي الخبر اللي صار
+
+257
+00:24:05,640 --> 00:24:10,440
+عنده قوي، عشان كده لما نقول احنا أخرجه البخاري، كنا
+
+258
+00:24:10,440 --> 00:24:14,260
+إيش؟ نحط إيدينا على رؤوسنا ونقول: آمنا وصدقنا، لأن
+
+259
+00:24:14,260 --> 00:24:19,060
+الرواية للبخاري صحيحة وأجمع عليها العلماء بالصحة من
+
+260
+00:24:19,060 --> 00:24:23,510
+إيش؟ أجمع عليها العلماء بالصحة؟ بهذا السند، لما درسوا
+
+261
+00:24:23,510 --> 00:24:27,510
+السند واشتغلوا وراء البخاري، ووافقوا البخاري على
+
+262
+00:24:27,510 --> 00:24:31,390
+ذلك، وبالتالي أجمع العلماء وأجمعت الأمة على قبول
+
+263
+00:24:31,390 --> 00:24:36,910
+هذه الأحاديث وأنها أحاديث صحيحة. المعنى الثاني،
+
+264
+00:24:36,910 --> 00:24:42,550
+المعنى: المباعدة في الغاية. متن الشيء: المباعدة في
+
+265
+00:24:42,550 --> 00:24:46,290
+الغاية، لأن
+
+266
+00:24:46,290 --> 00:24:54,390
+المتن غاية السند، يعني احنا...احنا هنعرف ال...
+
+267
+00:24:54,390 --> 00:24:59,410
+المتن في الاصطلاح هو ما انتهى إليه السند من الكلام،
+
+268
+00:24:59,410 --> 00:25:02,530
+يعني أنت ليش بتقولي السند؟ يعني لما واحدة منكم
+
+269
+00:25:02,530 --> 00:25:06,310
+بدها تقرأ حديث، تقول: قال البخاري: حدثنا كذا كذا عن
+
+270
+00:25:06,310 --> 00:25:12,570
+أبي هريرة، وتسكت، وبعدين؟ وإيش...إيش
+
+271
+00:25:12,570 --> 00:25:16,530
+الحديث؟ إيش الخبر اللي بدك تجيبيه؟ تمام، أنا والله
+
+272
+00:25:16,530 --> 00:25:22,020
+بدي أجيب لكم خبر من رئيس الجامعة، وسكت. كل واحد
+
+273
+00:25:22,020 --> 00:25:29,500
+يقوله إيش؟ إيش الخبر، تمام، إذا مهم جدًا يعني السند
+
+274
+00:25:29,500 --> 00:25:35,260
+بيجيني عشان غاية، فبالتالي هذا السند بيوصلني
+
+275
+00:25:35,260 --> 00:25:38,260
+لغاية، إيش هي الغاية؟ هو الخبر أو المتن اللي بده
+
+276
+00:25:38,260 --> 00:25:42,480
+يعطينا إياه، وبالتالي المباعدة في الغاية، تمام،
+
+277
+00:25:42,480 --> 00:25:48,870
+يعني هي متحققة، المعنى موجود في المتن في الاصطلاح،
+
+278
+00:25:48,870 --> 00:25:55,170
+تمام، بيقول: ما انتهى إليه السند من الكلام، يعني
+
+279
+00:25:55,170 --> 00:25:59,430
+أنا أبدأ السند من الكلام: قال البخاري، قال مسلم، قال
+
+280
+00:25:59,430 --> 00:26:03,610
+الترمذي: حدثنا فلان عن فلان عن فلان لعند ما يوصل
+
+281
+00:26:03,610 --> 00:26:08,950
+يخلص السند ويبدأ: قال النبي، فعل النبي...بيبدأ المتن،
+
+282
+00:26:08,950 --> 00:26:12,530
+هو ما انتهى إليه السند من الكلام، بمجرد ما يخلص
+
+283
+00:26:12,530 --> 00:26:17,040
+السند، ببدأ المتن، إذا هو ما انتهى إليه السند من
+
+284
+00:26:17,040 --> 00:26:22,940
+الكلام، أو بمعنى آخر: ألفاظ الحديث الذي تقوم
+
+285
+00:26:22,940 --> 00:26:27,100
+به المعاني أو تتقوم به المعاني، يعني هي نفس نص
+
+286
+00:26:27,100 --> 00:26:32,560
+الحديث اللي بشكل عندي معنى من المعاني اللي أنا بدأت
+
+287
+00:26:32,560 --> 00:26:36,570
+آخذه. لما أنا آجي أقول: قال النبي صلى الله عليه
+
+288
+00:26:36,570 --> 00:26:40,750
+وسلم: إنما الأعمال بالنيات، وإنما لكل امرئ ما نوى...
+
+289
+00:26:40,750 --> 00:26:44,450
+هذه الألفاظ بتعطيني معنى أو بتعطينيش معنى؟
+
+290
+00:26:44,450 --> 00:26:47,450
+بتعطيني فوائد؟ بتعطيني أحكام أو بتعطينيش شيء؟
+
+291
+00:26:47,450 --> 00:26:51,690
+وبالتالي هذا النص، هذه الألفاظ اللي بتعطيني
+
+292
+00:26:51,690 --> 00:26:56,830
+المعاني، هو إيش؟ هو نفسه المتن المراد في ذلك.
+
+293
+00:27:00,490 --> 00:27:04,970
+نيجي لمعنى الحديث...الحديث في اللغة إيش؟ له ثلاث
+
+294
+00:27:04,970 --> 00:27:08,210
+معاني، نسمع إليكِ أنتِ اللي سبقتِ معنا وقُلتِ: الحديث
+
+295
+00:27:08,210 --> 00:27:08,710
+اتفضلي.
+
+296
+00:27:11,730 --> 00:27:17,070
+الكلام، تمام، يعني لو أنتم اثنين بتتخاصمون، لو في
+
+297
+00:27:17,070 --> 00:27:21,750
+مشاجرات، لو في...بتتحدثوا مع بعض، أنا بأقول لكم أنتم
+
+298
+00:27:21,750 --> 00:27:26,530
+ليش بتتحدثوا مع بعض؟ هذا حديث، هذا حديث؟ لأ، احنا
+
+299
+00:27:26,530 --> 00:27:31,770
+نتكلم، الكلام اسمه حديث، تمام، وبالتالي يعني بيقول
+
+300
+00:27:31,770 --> 00:27:37,130
+تعالوا نتحدث حديث المساء، يعني كلام المساء، دردشوا مع
+
+301
+00:27:37,130 --> 00:27:44,850
+بعض، بيصير إيش؟ هذا إيش؟ حديث، وكمان هذا ثوب جديد، يعني
+
+302
+00:27:44,850 --> 00:27:50,210
+ثوب حديث، هذا معطف حديث، هذا أسلوب من الأساليب
+
+303
+00:27:50,210 --> 00:27:54,650
+الحديثة، طب يعني في أسلوب قديم، فالحديث ضد القديم،
+
+304
+00:27:54,650 --> 00:28:01,630
+بمعنى إيش؟ الجديد. وكذلك يعني لو أنا قلت للاثنين
+
+305
+00:28:01,630 --> 00:28:06,270
+كانوا بيتحدثون منكم، أنتم بتتحدثون، دكتور ما هو
+
+306
+00:28:06,270 --> 00:28:13,140
+والله كلمة حكيتها، وردّ عليّ بكلمة، يعني كلمتين، هذا
+
+307
+00:28:13,140 --> 00:28:19,400
+حديث، لكن حديث قليل، سواء كان قليلًا أو كثيرًا أو متوسطًا،
+
+308
+00:28:19,400 --> 00:28:24,120
+اسمه حديث، فبمجرد ما يكون كلمة واحدة يتحدثها
+
+309
+00:28:24,120 --> 00:28:30,800
+الإنسان، معناه ذلك إيش؟ أن هذا حديث، تمام، إذا هو قليل
+
+310
+00:28:30,800 --> 00:28:37,530
+الكلام، هو الكلام سواء قليلًا أو كثيرًا، هو الجديد
+
+311
+00:28:37,530 --> 00:28:45,910
+بمعنى ضد القديم، هو بمعنى الخبر، لأن كل كلام بنقوله
+
+312
+00:28:45,910 --> 00:28:54,330
+خبر...كل كلام بنقوله خبر، يعني الآن إيش رأيك
+
+313
+00:28:54,330 --> 00:28:59,050
+في المحاضرة أنتِ مثلاً؟ قولي رأيكِ، مش مشكلة، إيجابي،
+
+314
+00:28:59,050 --> 00:29:01,570
+سلبي، أي حاجة...قولي أي حاجة...إيش رأيك في
+
+315
+00:29:01,570 --> 00:29:07,570
+المحاضرة؟ الآن اسمعِ الكلام، تنقل لنا خبرًا أن المحاضرة
+
+316
+00:29:07,570 --> 00:29:13,450
+ممتعة، طالبًا جنبها، تنقل خبرًا أن المحاضرة غير ممتعة،
+
+317
+00:29:13,450 --> 00:29:17,710
+هذا اسمه خبر، أي خبر بده تجيبه، أي كلام بده تجيبه،
+
+318
+00:29:17,710 --> 00:29:24,110
+خبر، بالذات إذا هي حكت الكلام وتناقلوا الناس عنها،
+
+319
+00:29:24,110 --> 00:29:29,650
+يصبح إيش؟ خبر، الآن بمعنى هذا الكلام، بيصبح أن النبي
+
+320
+00:29:29,650 --> 00:29:36,660
+صلى الله عليه وسلم، الكلام الذي تكلمه، سواء كان كثيرًا
+
+321
+00:29:36,660 --> 00:29:44,800
+أو قليلًا، وكان جديدًا، حديثًا للناس في ذاك لأنهم
+
+322
+00:29:44,800 --> 00:29:49,420
+بيقولوا المشركون: هذا دين جديد، لأنه كان بيصادم
+
+323
+00:29:49,420 --> 00:29:55,100
+عبادة الأوثان اللي كانوا بيعبدوها، هذا دين جديد،
+
+324
+00:29:58,200 --> 00:30:06,320
+في ذاك، جديدًا عليهم، ثم تناقل الصحابة هذا الخبر عن
+
+325
+00:30:06,320 --> 00:30:09,680
+النبي صلى الله عليه وسلم، ماذا؟ الكلام تناقل، فأصبح
+
+326
+00:30:09,680 --> 00:30:15,660
+خبرًا يتناقل، وبالتالي كلمة الحديث اللي بدنا نقصدها
+
+327
+00:30:15,660 --> 00:30:22,560
+الآن في المعنى الاصطلاحي، تمام، بتنسجم مع معاني الحديث
+
+328
+00:30:22,560 --> 00:30:26,810
+في اللغة في معانيها الثلاثة. الآن نجي في معنى في
+
+329
+00:30:26,810 --> 00:30:30,950
+الاصطلاح...آه، اتفضلي...هو موصول بتاريخ الله
+
+330
+00:30:30,950 --> 00:30:34,510
+عليه وسلم، قول أو فعل أو تقرير أو صفة خلقية أو
+
+331
+00:30:34,510 --> 00:30:39,150
+خُلُقية أو سيرة قبل البعثة أو بعدها...جميل...إذا هو قول
+
+332
+00:30:39,150 --> 00:30:46,120
+...وكل قول...يعني...يعني غالبًا بيكون في الحديث: قال
+
+333
+00:30:46,120 --> 00:30:49,960
+النبي صلى الله عليه وسلم، عن النبي أنه قال، تمام، أن
+
+334
+00:30:49,960 --> 00:30:53,840
+النبي صلى الله عليه وسلم قال هذا، قولي، زي: إنما
+
+335
+00:30:53,840 --> 00:30:57,540
+الأعمال بالنيات، والمسلم أخو المسلم، المؤمن أخو المؤمن،
+
+336
+00:30:57,540 --> 00:31:01,720
+كالبنيان المرصوص، يشد بعضه بعضًا، إلى غير ذلك. يعني معظم
+
+337
+00:31:01,720 --> 00:31:08,880
+الأحاديث قولية، كثيرة الأحاديث القولية، الأفعال زي
+
+338
+00:31:08,880 --> 00:31:11,680
+إيش؟ أحاديث فعلية.
+
+339
+00:31:21,220 --> 00:31:25,480
+آه، يعني النبي صلى الله عليه وسلم صلى بالفعل، كيف؟ و
+
+340
+00:31:25,480 --> 00:31:30,900
+الصحابة بشهادة، وضعوا حجّ جيد، وبعدين قال لهم: خذوا عني
+
+341
+00:31:30,900 --> 00:31:35,800
+مناسككم، قال لهم: صلوا كما...فعلوا، هذا...هذا فعل، غزى
+
+342
+00:31:35,800 --> 00:31:39,880
+النبي صلى الله عليه وسلم غزوة بدر...هذا فعل، أكل
+
+343
+00:31:39,880 --> 00:31:43,480
+النبي صلى الله عليه وسلم، يعني نام النبي صلى الله
+
+344
+00:31:43,480 --> 00:31:45,900
+عليه وسلم، أكل النبي صلى الله عليه وسلم بثلاث
+
+345
+00:31:45,900 --> 00:31:50,520
+أصابع، النبي صلى الله عليه وسلم دخل برجله اليمنى،
+
+346
+00:31:50,520 --> 00:31:55,780
+النبي صلى الله عليه وسلم يعني بسقَ عن يساره، ثم نَحَّى
+
+347
+00:31:55,780 --> 00:32:01,020
+ذلك، ودفن بساقه، إلى غير ذلك، كل حاجة فيها فعل للنبي
+
+348
+00:32:01,020 --> 00:32:04,860
+صلى الله عليه وسلم، هذا بيسمّى إيش؟ أحاديث فعلية، تمام،
+
+349
+00:32:04,860 --> 00:32:11,240
+فمش بس الأقوال اللي تعتبر أحاديث، لأ، كمان الأفعال
+
+350
+00:32:11,240 --> 00:32:13,800
+اللي فعلها النبي صلى الله عليه وسلم، هذه تعتبر
+
+351
+00:32:13,800 --> 00:32:19,540
+إيش؟ أحاديث، أو صفة خلقية أو خُلُقية، الصفة الآن فيها
+
+352
+00:32:19,540 --> 00:32:24,830
+ألف وباء، خلقية، إيش يعني خلقية؟ يعني ما جبل عليه
+
+353
+00:32:24,830 --> 00:32:28,230
+الإنسان أو خُلق عليه الإنسان، يعني كيف النبي صلى
+
+354
+00:32:28,230 --> 00:32:33,890
+الله عليه وسلم، كان لونه أبيض أو أسمر؟ كان شعره
+
+355
+00:32:33,890 --> 00:32:38,590
+كبير أو صغير؟ كان عينيه واسعتين أو ضيقتين؟ كان
+
+356
+00:32:38,590 --> 00:32:43,050
+مربعًا، كان طويلًا أو قصيرًا؟ هذه صفة إيش؟ الصفات
+
+357
+00:32:43,050 --> 00:32:49,070
+الخلقية، أما الصفات الخُلُقية هي الصفات المكتسبة اللي
+
+358
+00:32:49,070 --> 00:32:55,800
+الإنسان لوحده اكتسبها، يعني هو متواضع أو متكبر؟ كريم
+
+359
+00:32:55,800 --> 00:33:02,740
+أو بخيل؟ صادق أو كاذب؟ إلى غير ذلك من هذه الأخلاق،
+
+360
+00:33:02,740 --> 00:33:06,960
+هذه أخلاق، إذا الحديث بتكلم عن أخلاق النبي المكتسبة،
+
+361
+00:33:06,960 --> 00:33:10,260
+بتصير خُلُقية، أما الحديث اللي بتكلم عن وصف النبي
+
+362
+00:33:10,260 --> 00:33:16,860
+صلى الله عليه وسلم، هذه الحديث إيش؟ صفات خلقية، أو
+
+363
+00:33:16,860 --> 00:33:21,300
+سيرة قبل البعثة أو بعدها. الحديث اللي بتكلم عن
+
+364
+00:33:21,300 --> 00:33:28,490
+أنتم أخذتوها سيرة، لما عرفنا السيرة، هي كانت طريقة
+
+365
+00:33:28,490 --> 00:33:31,250
+حياة النبي صلى الله عليه وسلم من الميلاد إلى
+
+366
+00:33:31,250 --> 00:33:37,850
+الوفاة، وبالتالي السيرة جزء من الحديث، وبالتالي كل
+
+367
+00:33:37,850 --> 00:33:41,050
+الأحاديث اللي بتكلم عن محطات حياة النبي صلى الله
+
+368
+00:33:41,050 --> 00:33:46,650
+عليه وسلم من الميلاد للوفاة، هذه كلها سيرة، يعني
+
+369
+00:33:46,650 --> 00:33:51,230
+كيف وُلد النبي صلى الله عليه وسلم؟ متى وُلد؟ يتيمًا،
+
+370
+00:33:51,230 --> 00:33:54,450
+نسبه،
+
+371
+00:33:54,450 --> 00:34:03,090
+رضاعته، رعايته، كفالته عند جده، ووفاة أبيه وأمه، بناء
+
+372
+00:34:03,090 --> 00:34:08,900
+الكعبة، شبابه، رعي الأغنام، زواجه من خديجة، كل المحطات
+
+373
+00:34:08,900 --> 00:34:15,340
+اختلاقه في غار حراء، نزول الوحي عليه، والبعثة، الآن لحد
+
+374
+00:34:15,340 --> 00:34:20,100
+نزول الوحي عليه في غار حراء، هذا كله قبل البعثة،
+
+375
+00:34:20,100 --> 00:34:23,740
+يعني أربعين سنة من ميلاده للبعثة، هذا قبل
+
+376
+00:34:23,740 --> 00:34:27,040
+البعثة، الآن بعد ما نزل عليه الوحي جبريل عليه
+
+377
+00:34:27,040 --> 00:34:30,960
+السلام في الغار، هذا كل الأحاديث اللي بتكلم من بدء
+
+378
+00:34:30,960 --> 00:34:35,140
+الوحي لوفاة النبي صلى الله عليه وسلم، هذا كل إيش؟
+
+379
+00:34:35,140 --> 00:34:41,600
+سيرة بعد البعثة، وبالتالي هذه أمور خمسة: أقوال، أفعال،
+
+380
+00:34:41,600 --> 00:34:47,720
+تقريرات، صفات، سيرة، والصفات ألف وباء، والسيرة ألف
+
+381
+00:34:47,720 --> 00:34:52,700
+وباء، وكمان في التقرير...التقرير ما...التقرير ما
+
+382
+00:34:52,700 --> 00:34:57,360
+...احنا ما ضربناش أمثلة عليه...إيش يعني التقرير؟
+
+383
+00:34:57,360 --> 00:35:01,080
+تقرير،
+
+384
+00:35:01,080 --> 00:35:05,600
+يعني مش زي التقرير الإخباري أو...أو يعني بنقول لكم
+
+385
+00:35:05,600 --> 00:35:12,010
+أعطونا تقريرًا عن المحاضرة، ماذا يعني تقرير؟ إيش مصدر
+
+386
+00:35:12,010 --> 00:35:18,710
+الكلام؟ إيش تقرير؟ إيش الفعل تبعه؟ اقرأ تقريرًا،
+
+387
+00:35:18,710 --> 00:35:27,170
+اقرأ تقريرًا، اقرأ بمعنى وافق، التقرير منه في تقرير
+
+388
+00:35:27,170 --> 00:35:30,290
+سكوتي وفي تقرير إيش؟ كلامي
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bae85b0920fba6f87808dfe3c8c25cc90c9cde29
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU_postprocess.srt
@@ -0,0 +1,1764 @@
+1
+00:00:20,990 --> 00:00:23,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:26,390
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,390 --> 00:00:29,770
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,770 --> 00:00:35,110
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:35,110 --> 00:00:38,190
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,190 --> 00:00:42,570
+بما علمتنا إنك أنت السميع العليم أما بعد .. بعد
+
+7
+00:00:42,570 --> 00:00:48,550
+المحاضرة يعني التعريفية التي كانت في تعريف المساق
+
+8
+00:00:48,890 --> 00:00:54,190
+نبدأ بالمحاضرة الثانية و هي عبارة عن مصطلحات و
+
+9
+00:00:54,190 --> 00:01:00,470
+تعريفات قبل البدء بتقسيمات الحديث النبوي الشرف في
+
+10
+00:01:00,470 --> 00:01:04,670
+هذه المحاضرة بإذن الله عز وجل سنأخذ مجموعة من
+
+11
+00:01:04,670 --> 00:01:09,930
+التعريفات الضرورية و الأساسية في علم الحديث لكن
+
+12
+00:01:09,930 --> 00:01:15,450
+قبل هذه التعريفات لابد أن نتعرف على أشهر مصنفات في
+
+13
+00:01:15,450 --> 00:01:22,130
+علوم الحديث المصنفات يعني مؤلفاتبنعرف أن أول من
+
+14
+00:01:22,130 --> 00:01:27,790
+صنف في هذا الفن وفي هذا العلم هو الرامه رومزي اللى
+
+15
+00:01:27,790 --> 00:01:31,430
+هو أبو محمد الحسن ابن عبد الرحمن ابن خلاد الرامه
+
+16
+00:01:31,430 --> 00:01:35,610
+رومزي اللى وفاته تلاتمية وستين هجري يعني في القرن
+
+17
+00:01:35,610 --> 00:01:40,400
+الرابع الهجريكتابه اسمه المحدث الفاصل بين الراوي
+
+18
+00:01:40,400 --> 00:01:46,140
+والواعي بعد هذا الكتاب تتابعت التصنيفات بدنا نمر
+
+19
+00:01:46,140 --> 00:01:51,220
+على مجموعة من أهم هذه المصنفات وإلا المصنفات كثيرة
+
+20
+00:01:51,220 --> 00:01:56,300
+أكثر من هذه العشر أو الأحداشر أو اتناشر مصنف اللي
+
+21
+00:01:56,300 --> 00:02:01,860
+بدنا نمر عليهم وربما يكون هيكون تكليف الكوينكو تحص
+
+22
+00:02:01,860 --> 00:02:09,190
+هذه الكتب المعرفة علوم الحديثللحاكم النايسابوري
+
+23
+00:02:09,190 --> 00:02:12,810
+طبعا بالمناسبة يعني هذه الكتب كلها موجودة في مكتبة
+
+24
+00:02:12,810 --> 00:02:16,590
+الجامعة بإمكانكوا انكوا تطلعوا عليها و تتعرفوا
+
+25
+00:02:16,590 --> 00:02:21,570
+عليها وفاته طبعا اربعمية وخمسة هجري كتاب الكفاية
+
+26
+00:02:21,570 --> 00:02:25,350
+في قوانين الرواية وكتاب الجامعة لأداب الشيخ
+
+27
+00:02:25,350 --> 00:02:29,830
+والسامع التنين للخطيب البغدادي اللي وفاته اربعمية
+
+28
+00:02:29,830 --> 00:02:31,570
+تلاتة وستين هجري
+
+29
+00:02:39,860 --> 00:02:46,800
+طبعا كل ما جاء بعد ذلك من الكتب كل ما جاء بعد ذلك
+
+30
+00:02:46,800 --> 00:02:52,260
+من المؤلفات استفادة من كتب الخطيب البغدادى وزي ما
+
+31
+00:02:52,260 --> 00:02:57,380
+بيقول كانوا عيالا على الخطيب البغدادى بمعنى أخذوا
+
+32
+00:02:57,380 --> 00:03:03,280
+منه وكانوا فقراء لكتاب الخطيب البغدادىكتاب الإلماع
+
+33
+00:03:03,280 --> 00:03:07,940
+إلى معرفة أصول الرواية والسماء للقاضي عياض اللى
+
+34
+00:03:07,940 --> 00:03:11,740
+وفاته خمسمية أربعة وأربعين هجري علوم الحديث
+
+35
+00:03:11,740 --> 00:03:17,060
+المشهور بمقدمة ابن الصلاح وربما لهذا الكتاب كان له
+
+36
+00:03:17,060 --> 00:03:22,780
+كثير من الشروح والتعليقات والاستدراكاتاه اهتموا
+
+37
+00:03:22,780 --> 00:03:26,180
+بيه اهتماما بالغا و ربما الكتاب اللي بين اديكوا
+
+38
+00:03:26,180 --> 00:03:32,360
+سيكون احد احفاد احفاد احفاد كتاب مقدمة ابن الصلاح
+
+39
+00:03:32,360 --> 00:03:37,720
+وعدوا يعني بنوضح هذا الامر كتاب التقريب والتيسير
+
+40
+00:03:37,720 --> 00:03:42,880
+المعرفة سنن البشير النذير هذا
+
+41
+00:03:42,880 --> 00:03:50,000
+الكتاب تقريبوالتيسير لمعرفة سنن البشير النذير هذا
+
+42
+00:03:50,000 --> 00:03:55,600
+كتاب شرح على مقدمة ابن الصلاح هذا
+
+43
+00:03:55,600 --> 00:04:01,540
+الكتاب شرح لمقدمة ابن الصلاح للإمام النبوي وفي
+
+44
+00:04:01,540 --> 00:04:06,760
+كمان كتاب اسمه إله كتاب الإرشاد للنبوي بعد شوية
+
+45
+00:04:06,760 --> 00:04:10,040
+راح يمر علينا كتاب اسمه تدريب الراوي إله علاقة
+
+46
+00:04:10,040 --> 00:04:15,590
+بهذا الكتابكتاب الاقتراح في بيان الاصطلاح لابن
+
+47
+00:04:15,590 --> 00:04:23,730
+دقيق العيد اختصار علوم الحديث لابن كثير طبعا شرح
+
+48
+00:04:23,730 --> 00:04:29,030
+هذا المختصار تمام أحمد شاكر من العلماء المعاصرين
+
+49
+00:04:29,030 --> 00:04:35,890
+نظم الدرر في علم الأثر المسمى الفية الحديث شرحها
+
+50
+00:04:35,890 --> 00:04:42,070
+أيضا العراقي بشرح المسمى فتح المغيث في شرح الفية
+
+51
+00:04:42,070 --> 00:04:42,750
+الحديث
+
+52
+00:04:46,080 --> 00:04:49,380
+كمان الإيمان العراقي له كتاب اسمه التقييد والإيضاح
+
+53
+00:04:49,380 --> 00:04:55,880
+على مقدمة ابن الصلاح الان في اندانا كتاب نخبط
+
+54
+00:04:55,880 --> 00:05:02,300
+الفكر في مصطلح الأثر المسمى نزهة النظر هذا لبنحجر
+
+55
+00:05:02,300 --> 00:05:07,260
+العسقلاني اللي له شرح فتح الباري لا شرح صحيه
+
+56
+00:05:07,260 --> 00:05:10,980
+البخاري فتح المغيث في شرح الفية الحديث
+
+57
+00:05:13,810 --> 00:05:18,190
+الكتاب الحادى عشر كتاب تدريب الراوي شرح تقريب
+
+58
+00:05:18,190 --> 00:05:24,270
+النووي قلنا قبل شوية كان ان اللي هو كتاب النووي
+
+59
+00:05:24,270 --> 00:05:33,500
+تمام تقريب اللي هو شرح فيه مقدمة ابن الصلاحتدريب
+
+60
+00:05:33,500 --> 00:05:37,300
+الراوي شرح تقريب النووي يعني إيجى الإلمام الصيوطي
+
+61
+00:05:37,300 --> 00:05:41,120
+اللى وفاته تسعمائه أو احداشر يعني في القرن العاشر
+
+62
+00:05:41,120 --> 00:05:47,420
+شرح تقريب النووي هذا تدريب الراوي كويس يعني كتاب
+
+63
+00:05:47,420 --> 00:05:52,120
+تقريبا مجلدين الآن
+
+64
+00:05:52,120 --> 00:05:56,780
+الكتاب اللى معاكه اسمه الميسر مش كده الكتاب اللى
+
+65
+00:05:56,780 --> 00:06:01,970
+كان تقريبا قبل عشر سنواتعلى طلاب مقرر اسمه المنهاج
+
+66
+00:06:01,970 --> 00:06:07,630
+في علوم الحديث لنفس المؤلفين لنفس الأستاذين
+
+67
+00:06:07,630 --> 00:06:10,310
+الفاضلين الدكتور أحمد أبو حلبيا و الدكتور نعيم
+
+68
+00:06:10,310 --> 00:06:16,210
+الصفادي كتاب المنهاج في علوم الحديث كتاب مختصر
+
+69
+00:06:16,210 --> 00:06:17,450
+لكتاب تدريبر راوي
+
+70
+00:06:22,620 --> 00:06:27,300
+وبعد ما يعني تم تدريسه لفترة كان في شكوى من بعض
+
+71
+00:06:27,300 --> 00:06:31,920
+الأساتذة والطلاب أن الكتاب كبير وكذا وضخم كتاب
+
+72
+00:06:31,920 --> 00:06:37,180
+المنهج فتم يعني ميسر سموه الميسر في علوم الحديث
+
+73
+00:06:37,180 --> 00:06:40,400
+فاختصروا بعض الأمور و يسروا و حذفوا بعض الأمور
+
+74
+00:06:40,400 --> 00:06:44,860
+وصار اسمه كتاب الميسر فبنعتبر أن هذا الكتاب يعني
+
+75
+00:06:44,860 --> 00:06:49,140
+أحد أحفاد مقدمة ابن الصلاح في الشرح والاختصار اللي
+
+76
+00:06:49,140 --> 00:06:56,320
+موجودتوضيح الأفكار لمعاني تنقيح الأنظار للإمام
+
+77
+00:06:56,320 --> 00:07:00,920
+الصنعاني كتاب قواعد التحديث في فنون مصطلح الحديث
+
+78
+00:07:00,920 --> 00:07:07,960
+للقاسمة وبهك احنا يعني بيكون أخدنا أشهر المصنفات
+
+79
+00:07:07,960 --> 00:07:14,960
+في علوم الحديثطبعا ربما تسأله هذه المصنفات حفظ
+
+80
+00:07:14,960 --> 00:07:20,760
+يعني مؤلفينها يعني ربما لو حفظته تلاتة اربعة منها
+
+81
+00:07:20,760 --> 00:07:25,860
+بيكون كفاية يعني لو حفظته مقدمة ابن الصلاح اول من
+
+82
+00:07:25,860 --> 00:07:31,340
+كصنف رمزي تدريب الراوي تقريب النواوي يعني هذه
+
+83
+00:07:31,340 --> 00:07:35,880
+الأمور يعني بيكون جيد تعرفوهالكن ان شاء الله
+
+84
+00:07:35,880 --> 00:07:38,920
+التكليف اللى راح تتكلفوا فيه في نهاية المحاضرة
+
+85
+00:07:38,920 --> 00:07:42,940
+سيساعدكوا في التعرف على هذه الكتب هتشوفوها في
+
+86
+00:07:42,940 --> 00:07:48,700
+المكتبة بإذن الله سبحانه وتعالى نجي في مصطلحات و
+
+87
+00:07:48,700 --> 00:07:52,480
+تعريفات في عندنا علوم الحديث بنقسم إلى علم الحديث
+
+88
+00:07:52,480 --> 00:07:57,660
+رواية وعلم الحديث دراية علم الحديث رواية هو العلم
+
+89
+00:07:57,660 --> 00:08:00,820
+اللى بيجتمل على أقوال و أفعال و أحوال النبي صلى
+
+90
+00:08:00,820 --> 00:08:09,930
+الله عليه وسلمو هذه الروايات تحتاج إلى ضبط و تحرير
+
+91
+00:08:09,930 --> 00:08:14,750
+الفاتها و ربما شرحها هذا العلم كله اسمه علم الحديث
+
+92
+00:08:14,750 --> 00:08:23,390
+رواية يعني روايات الحديث السند و المتن كتبتها
+
+93
+00:08:23,390 --> 00:08:29,490
+جمعها ضبط الفاتها تحريرها دراستها تلخيصها شرحها
+
+94
+00:08:29,490 --> 00:08:34,290
+هذا كله اسم علم الحديث روايةيعني ربما انتوا في
+
+95
+00:08:34,290 --> 00:08:39,030
+الشريعة ماخدتوش يعني مساقات حديث واحد حديث اتنين
+
+96
+00:08:39,030 --> 00:08:43,310
+حديث تلاتة هذا عبارة عن مساقات يعني بيختاروا خمس
+
+97
+00:08:43,310 --> 00:08:48,570
+عشر حديث من البخاري و من المسلم بيكون في إيها شروح
+
+98
+00:08:48,570 --> 00:08:53,650
+للثند و المتن بدرسها الطالب هذا اسمه علم الحديث
+
+99
+00:08:53,650 --> 00:09:01,570
+رواية تمام يمكن شبيه زيها عندكوا مادة حديث أحكام
+
+100
+00:09:02,990 --> 00:09:06,030
+أحكام واحد حديث أحكام اتنين حديث أحكام تلاتة في
+
+101
+00:09:06,030 --> 00:09:09,890
+الشريعة ربما هذه قريبة من حديث لأنه بياخدوا الحديث
+
+102
+00:09:09,890 --> 00:09:15,710
+وبيشرحوا فقهيا فربما هذا أيضا يدخل تحت علم الحديث
+
+103
+00:09:15,710 --> 00:09:23,810
+رواية لكن علم الحديث دراية تمام هو مختلف طبعا ايش
+
+104
+00:09:23,810 --> 00:09:28,710
+موضوع علم الحديث رواية هو الأقوال والأفعال وأحوال
+
+105
+00:09:28,710 --> 00:09:34,990
+النبي صلى الله عليه وسلمإيش غاية هذا العلم؟ طبعا
+
+106
+00:09:34,990 --> 00:09:39,210
+أي واحد بده يشتغل، يقرأ لحديث، يحفظها، يكتبها، هو
+
+107
+00:09:39,210 --> 00:09:43,130
+الفوز بسعادة الدارين لأن هذا الدين هو عبارة عن
+
+108
+00:09:43,130 --> 00:09:47,550
+قرآن وسنة، فالسنة متممة للقرآن وشارحة للقرآن، فمن
+
+109
+00:09:47,550 --> 00:09:51,570
+يشتغل بيها في جمعها، في كتابتها، في تحرير ألفاظها،
+
+110
+00:09:51,570 --> 00:09:55,470
+هدفه أن يفوز بالدارين، فمن زُح زحان النار وأدخل
+
+111
+00:09:55,470 --> 00:10:02,900
+الجنة فقد فازأما علم الحديث درايق هو علم بقوانين
+
+112
+00:10:02,900 --> 00:10:08,240
+يعرف بها أحوال السند والمتن من حيث القبول والرد أو
+
+113
+00:10:08,240 --> 00:10:12,820
+بمعنى آخر هو علم بالقواعد المعرفة بحيث الراوي
+
+114
+00:10:12,820 --> 00:10:17,480
+والمروي الآن الراوي بدل كلمة السند المروي بدل
+
+115
+00:10:17,480 --> 00:10:24,690
+المتنلأنه عندنا ناخد في تعريف السند هو سلسلة
+
+116
+00:10:24,690 --> 00:10:31,030
+الرواء الموصلة للمتن فالسند هو عبارة عن رواة كويس
+
+117
+00:10:31,030 --> 00:10:36,750
+و المروي هو المتن تمام لأنه هو ما انتهى إليه السند
+
+118
+00:10:36,750 --> 00:10:39,770
+من الكلام عندنا ناخده في التعريف الإصطلاحي
+
+119
+00:10:39,770 --> 00:10:44,150
+فبالتالي المروي هو المتن والراوي هو السند فهو
+
+120
+00:10:44,150 --> 00:10:48,860
+التعريفين واحد هي القوانين التي تعرفأحوال السند
+
+121
+00:10:48,860 --> 00:10:52,720
+والمتن أو أحوال الراوي والمروي من حيث ان القبول
+
+122
+00:10:52,720 --> 00:10:56,600
+والرد يعني القواعد اللى بتخلينا نحكم على الحديث
+
+123
+00:10:56,600 --> 00:11:01,340
+هدى الحديث صحيح ولا حسن ولا ضعيف مقبول ولا مردود
+
+124
+00:11:01,340 --> 00:11:07,140
+هي هذه القواعد يعني المساق تبعنا هذا بنقدر نسمي
+
+125
+00:11:07,140 --> 00:11:12,480
+علم الحديث deraia لأنه احنا بناخد فيه القواعد
+
+126
+00:11:12,480 --> 00:11:19,730
+والتعريفات اللى بتعرف في هذه العلومطبعا هذا بيشتهر
+
+127
+00:11:19,730 --> 00:11:22,970
+أن علم مصطلح الحديث أو علوم الحديث أو أصول الحديث
+
+128
+00:11:22,970 --> 00:11:28,290
+كلها مسميات لنفس العلم موضوعه السند والمتن أو
+
+129
+00:11:28,290 --> 00:11:34,530
+الراوي والمروي من حيث القبول أو الرد إيش غاية هذا
+
+130
+00:11:34,530 --> 00:11:40,870
+العلم؟ مش هنتعلم حديث جديدة مش هنتعلم علم إنما هذا
+
+131
+00:11:40,870 --> 00:11:46,650
+بيسموه علم أداة إيش هدف إنه في اللغة العربية يحفظ
+
+132
+00:11:46,650 --> 00:11:52,860
+اللغةقواعد تحفظ اللغة، إيش الهدف من هذا العلم،
+
+133
+00:11:52,860 --> 00:11:57,420
+الأداة، علم أداة في علم الحديث، يحفظ الحديث، نقدر
+
+134
+00:11:57,420 --> 00:12:01,640
+قواعد نحفظ الحديث، نحفظ السنة، وبالتالي مش هناخد
+
+135
+00:12:01,640 --> 00:12:04,600
+والله أن النبي صلى الله عليه وقال وفعل وكذا تمام
+
+136
+00:12:04,600 --> 00:12:08,600
+نستفيد منه، فوائد وأحكام وفقه، لأ بدنا ناخد هذه
+
+137
+00:12:08,600 --> 00:12:15,150
+قواعدالغاية منها أن نحفظ السنة النبوية بمعرفة
+
+138
+00:12:15,150 --> 00:12:19,050
+الحديث المقبول من الحديث المردود، يعني هو عبارة عن
+
+139
+00:12:19,050 --> 00:12:24,590
+المنخل اللي بدنا ننخل فيه تمام و نبر القمح الجيد و
+
+140
+00:12:24,590 --> 00:12:31,970
+مثلا الحصو و لا كذا عبر المنخل بننخل الدقيق الجيد
+
+141
+00:12:31,970 --> 00:12:33,330
+من الدقيق الردي
+
+142
+00:12:36,170 --> 00:12:40,470
+طبعا أنواع هذه العلوم أوصلها العلماء نحو خمس وستين
+
+143
+00:12:40,470 --> 00:12:47,290
+نوع وربما لما تتعرفوا على المصنفات و تشوفوا الفروق
+
+144
+00:12:47,290 --> 00:12:52,090
+الموجودة بين مصنف ومصنف في علوم الحديث هنجد انه
+
+145
+00:12:52,090 --> 00:12:57,050
+يعني فيه كل واحد زاد على التاني بعض العلوم أخرها
+
+146
+00:12:57,050 --> 00:13:01,420
+اللي هو كتاب تدريوي الراوي زاد عنهم كلهموكان يقول
+
+147
+00:13:01,420 --> 00:13:05,840
+ان هذا النوع زده انا من عندى يعني ماحدش جابه ايه
+
+148
+00:13:05,840 --> 00:13:10,700
+جابله وبالتالي يعني بلغت تقريبا خمسة وستين نوع من
+
+149
+00:13:10,700 --> 00:13:15,820
+انواع علوم الحديث هنتعرف عليها يعني او هنتعرف على
+
+150
+00:13:15,820 --> 00:13:23,680
+جزء منها في مساقنا هذا بدنا
+
+151
+00:13:23,680 --> 00:13:31,310
+نتعرف على السند والمتن في اللغة والاصطلاعالسند في
+
+152
+00:13:31,310 --> 00:13:40,870
+اللغة له معناين مرتفعة وعلى من سفح الجبل شوفوا هي
+
+153
+00:13:40,870 --> 00:13:48,370
+الجبل تقريبا زي هيك هذا مقدمة الجبل مصطبة زي هيك
+
+154
+00:13:48,370 --> 00:13:58,310
+هذه قمة الجبل هذا الآن بسموه سفح الجبل يعني
+
+155
+00:13:58,310 --> 00:14:04,950
+الطلعةلو احنا بدنا في الشوارع في بعض ايش في طلعات
+
+156
+00:14:04,950 --> 00:14:09,570
+و لما تنزلي بيسموها هودة مش كده؟ الان هذا سفح
+
+157
+00:14:09,570 --> 00:14:14,530
+الجبل هذا بيسموه سند عشان هيك بعض الناس بيقولك انا
+
+158
+00:14:14,530 --> 00:14:20,930
+مسند يعني طالع على طلعة او جبلة انا مسند الان هذا
+
+159
+00:14:20,930 --> 00:14:26,170
+سفح الجبل بيسموه سند هذا في اللغة اسمه سند
+
+160
+00:14:29,090 --> 00:14:38,750
+كمان في اللغات تمام السند بمعنى المعتمد انا
+
+161
+00:14:38,750 --> 00:14:45,610
+الآن ايش بسويق اعتمدت سندت على الكرسي سندت على
+
+162
+00:14:45,610 --> 00:14:51,650
+الطاولة لو واحدة منك وستها تمام بده يعني تقولها
+
+163
+00:14:51,650 --> 00:14:56,380
+تعيا ستة اسند عليكتمام تمسك إيدها و تضع إيدها على
+
+164
+00:14:56,380 --> 00:15:00,320
+كتفها و بتمشي شوية شوية عشان إيه بتقولها يا ستة
+
+165
+00:15:00,320 --> 00:15:03,760
+أسند عليك يعني إيش أسند عليك يعني أعتمد عليك في
+
+166
+00:15:03,760 --> 00:15:07,740
+المشي أو أعطيه للعكاز أسند عليه عشان تعتمد على
+
+167
+00:15:07,740 --> 00:15:12,340
+العكاز في المشي فكلمة السند بمعنى إيه المعتمد إذا
+
+168
+00:15:12,340 --> 00:15:17,440
+إله معنى إيه صفح الجبل يعني مرتفع أو عالى من صفح
+
+169
+00:15:17,440 --> 00:15:25,500
+الجبل أو المعتمد طيب نيجي الآن في المتنايش بيقول
+
+170
+00:15:25,500 --> 00:15:34,860
+ليه؟ تعريف السند في الإصطلاح سلسلة الرواق الموصلة
+
+171
+00:15:34,860 --> 00:15:42,080
+للمتن، سلسلة الرواق الموصلة لالمتن، يعني هان بيكون
+
+172
+00:15:42,080 --> 00:15:49,770
+المتن وهان بيكون المصنفزي مثلا البخاري مسلم
+
+173
+00:15:49,770 --> 00:15:54,690
+الترمذي أبو داود بيقول حد اثناء فلان عن فلان عن
+
+174
+00:15:54,690 --> 00:16:02,630
+فلان عن فلان عن فلان عن فلان هذا اسمه السند هذا
+
+175
+00:16:02,630 --> 00:16:10,890
+اسمه ايه السند سلسلة واحد بيسلم للتاني هذه السلسلة
+
+176
+00:16:10,890 --> 00:16:16,580
+وين بتوصللعند ما يقول قال النبي صلى الله عليه وسلم
+
+177
+00:16:16,580 --> 00:16:22,220
+كذا او فعل النبي بصلى المتن اللي هو المروي اذا هو
+
+178
+00:16:22,220 --> 00:16:28,900
+سلسلة الرواه الموصلة لالمتن طيب الان شو علاقة
+
+179
+00:16:28,900 --> 00:16:36,540
+المعنى اللغوي بالمعنى الاصطلاح الان ايش علاقة هذا
+
+180
+00:16:36,540 --> 00:16:44,210
+سند وهذا سندهنا معناه المعتبر وهنا معناه مرتفع على
+
+181
+00:16:44,210 --> 00:16:48,110
+علامة سفح الجبل ايش علاقته بالسمد يتسمى سلسلة
+
+182
+00:16:48,110 --> 00:16:51,550
+الرواه الموصلة للمتن لازم دائما يكون في علاقة بين
+
+183
+00:16:51,550 --> 00:16:56,870
+المعنى في اللغة والمعنى في الاصطلاح مش لازم فريق
+
+184
+00:16:56,870 --> 00:17:01,590
+من العلماء يصطلحوا على اي مصطلح يخالف معنى اللغة
+
+185
+00:17:01,590 --> 00:17:05,890
+لازم يكون في علاقة وثيقة بمعنى اللغة ايش رأيك؟
+
+186
+00:17:13,980 --> 00:17:17,620
+يعني بتتكلم في المعتمد انت الآن، مين اللي اعتمد ع
+
+187
+00:17:17,620 --> 00:17:25,160
+مين؟ اعتمدوا على بعض؟
+
+188
+00:17:25,160 --> 00:17:28,880
+اه
+
+189
+00:17:28,880 --> 00:17:35,060
+مين بدها تقول كلام تاني؟ اه تفضلي بدك
+
+190
+00:17:35,060 --> 00:17:39,070
+تتكلم في المعتمد ولا بتتكلم في ..أه طب خلينا نجل
+
+191
+00:17:39,070 --> 00:17:43,230
+الحديث شوية بس نفهم المعتمد .. نعتمد على سلسلة
+
+192
+00:17:43,230 --> 00:17:48,590
+الرواة حتى نعرف مصدر الحديث وصوله الى المتن يعني
+
+193
+00:17:48,590 --> 00:17:52,570
+نعرف مصدر الحديث من رواتهم هذه سلسلة الرواة متن ..
+
+194
+00:17:52,570 --> 00:17:58,150
+يعني دخلت الأمرين في بعض .. نسمع آخر هنا حاجة
+
+195
+00:18:03,490 --> 00:18:12,310
+أه الآن سموه معتمد تمام لأن الحفاظ النقاد الباحثين
+
+196
+00:18:12,310 --> 00:18:20,670
+يعتمدون على هذا السند لمعرفة حكمنا على الحديث انه
+
+197
+00:18:20,670 --> 00:18:25,130
+صحيح ولا حسن ولا ضعيف مقبول ولا مردود بدون سند
+
+198
+00:18:25,130 --> 00:18:30,810
+مانقدر نحكم هذا هو ايش الطريق اللى بوصلنا نحكم على
+
+199
+00:18:30,810 --> 00:18:38,010
+الحديثفلذلك سمى سند لأنه معتمد للحفاظ والباحثين
+
+200
+00:18:38,010 --> 00:18:42,290
+والنقاد إنهم يقدروا يحكموا على الحديث إذا جاب لي
+
+201
+00:18:42,290 --> 00:18:48,650
+متن بدون سند لا يسوي شيء لازم أعرف السند زي قول
+
+202
+00:18:48,650 --> 00:18:54,230
+مالوش صاحب الآن لو بدأ أقول عن طالبة منكم مثلا
+
+203
+00:18:54,230 --> 00:18:58,850
+اسمها Iman تمام Iman بيقولوا عنها حرمية
+
+204
+00:19:01,520 --> 00:19:04,580
+كيف يا دكتور؟ والله كل الناس بيقولوا، طب مين اللي
+
+205
+00:19:04,580 --> 00:19:12,810
+بيقول؟ بيقولوا، إيش يساوي هذا القول؟ صفرلا بنقدر
+
+206
+00:19:12,810 --> 00:19:16,710
+نحكم إيمان ولا بنقدر نصرحها ولا بنقدر نعرف إيش
+
+207
+00:19:16,710 --> 00:19:21,770
+المسروق ولا بنعرف أي حاجة لكن لو إجت واحد قالت أنا
+
+208
+00:19:21,770 --> 00:19:27,250
+صاحبية القول من وين؟ والله أنا شوفتها أو أنا حكتلي
+
+209
+00:19:27,250 --> 00:19:32,010
+فلانة طب وفلانة تعالي من حكالك أنت؟ والله أنا
+
+210
+00:19:32,010 --> 00:19:35,650
+حكتلي بنت عمي طب بنت عمك تعالي من اللي حكالك؟
+
+211
+00:19:35,650 --> 00:19:39,650
+والله أنا حكتلي أختي .. أختي طب أنت .. أختي أنا
+
+212
+00:19:39,650 --> 00:19:44,470
+شوفتها بعيني أصورتها بالجوالإذا أنا من خلال هذه
+
+213
+00:19:44,470 --> 00:19:48,890
+السلسلة اللى وصلنى فيها خبر إنه إيمان حرمية اقدرت
+
+214
+00:19:48,890 --> 00:19:52,530
+انا اعتمد على هذه السلسلة أعرف إنه هذا الخبر صحيح
+
+215
+00:19:52,530 --> 00:19:57,750
+ولا مش صحيح طبعا إيمان مش حرمية ان شاء الله في
+
+216
+00:19:57,750 --> 00:20:02,170
+واحدة فيكم إيمان؟ لا لا ده مريم راح تزعل منها
+
+217
+00:20:02,170 --> 00:20:07,710
+لجاتى اه
+
+218
+00:20:07,710 --> 00:20:10,150
+إذا انتاها خلاص الحمد لله رب العالمين
+
+219
+00:20:14,950 --> 00:20:19,530
+خلاص طلعنا مش حرامية طلع الخبر مش صحيح طلعت واحدة
+
+220
+00:20:19,530 --> 00:20:28,530
+من السلسلة أختها زعلانة من إيمانه وافترت عليها طيب
+
+221
+00:20:28,530 --> 00:20:32,830
+الآن صفح الجبل مرتفع أو عالى من صفح الجبل شو
+
+222
+00:20:32,830 --> 00:20:34,110
+علاقته بالسند؟
+
+223
+00:20:48,770 --> 00:20:55,610
+حلو بس يعني بدنا نعدل شوية في كلامك الآن سفح الجبل
+
+224
+00:20:55,610 --> 00:21:01,810
+بيطل على قمة الجبل بيبرزلنا قمة الجبل بيرفع اللي
+
+225
+00:21:01,810 --> 00:21:08,130
+طال على السفح تمام عشان يوصلوا القمةالآن السند هذا
+
+226
+00:21:08,130 --> 00:21:13,510
+كويس بيجي بيقول للمصنف حدثنا حدثنا حدثنا حدثنا،
+
+227
+00:21:13,510 --> 00:21:16,870
+ايش بدك يا مصنف انت؟ ايش في النهاية بدك تصل لنا؟
+
+228
+00:21:16,870 --> 00:21:21,130
+آخر السند تبعد الشوة بيقولك آخر السند بدي أقولك
+
+229
+00:21:21,130 --> 00:21:24,610
+الصحاب اللي أخد عن النبي صلى الله عليه وسلم، إذا
+
+230
+00:21:24,610 --> 00:21:28,210
+هو بهذا السند يرفع القولة إلى قائله
+
+231
+00:21:30,680 --> 00:21:35,900
+بيرفع لي و برجلي مين راوي الحديث عن النبي صلى الله
+
+232
+00:21:35,900 --> 00:21:40,080
+عليه وسلم سواء قول ولا فائل ولا حال تمام وبالتالي
+
+233
+00:21:40,080 --> 00:21:45,320
+صار في عندي ايش واضح عندها المعنى كويس السند في
+
+234
+00:21:45,320 --> 00:21:51,300
+العلاقة في المعنى الاصطلاحي والمعنى اللغوي طيب
+
+235
+00:21:51,300 --> 00:21:56,820
+نيجي الآن في المتن المتن ايش معناه في لغك؟
+
+236
+00:22:04,410 --> 00:22:12,850
+هو ثلاث معاني الجديد و نتكلم في المتن .. في المتن
+
+237
+00:22:12,850 --> 00:22:25,310
+.. في المتن .. مش في الحديث .. اه .. فضليه .. متن
+
+238
+00:22:25,310 --> 00:22:33,120
+الشيءما صلبة من الشيء وارتفع، ظاهر، يعني الآن هذه
+
+239
+00:22:33,120 --> 00:22:39,160
+مطن الطاولة، يعني ظهر الطاولة، مطن الرجل، ظهره،
+
+240
+00:22:39,160 --> 00:22:45,240
+مطن الخيل، ظهر الخيل، الآن المطن ما ارتفع .. ما
+
+241
+00:22:45,240 --> 00:22:52,670
+صلب وارتفع من ظهر الأرضطب ليش سمية المتن اللى هو
+
+242
+00:22:52,670 --> 00:22:56,670
+نص الحديث اللى عيدنا نعرفه في ال .. ليش سمية
+
+243
+00:22:56,670 --> 00:22:57,730
+بالمتن؟
+
+244
+00:23:03,360 --> 00:23:07,720
+أه لأن السند كويس بيقوّل متى انتوا يقولنا الخبر
+
+245
+00:23:07,720 --> 00:23:13,680
+اللي قولنا فيه إيمان يعني سرقت ولا ما سرقت، الآن
+
+246
+00:23:13,680 --> 00:23:17,900
+اللي بده يقوّل القول هذا أو يضع فوق إيش هو السند
+
+247
+00:23:17,900 --> 00:23:24,220
+وبالتالي وجود خبر له مصدر يقوي الخبر، لكن وجود خبر
+
+248
+00:23:24,220 --> 00:23:32,300
+بلا مصدربيضعفه تمام وبالتالي المسند يقوي خبره
+
+249
+00:23:32,300 --> 00:23:37,780
+بالسند ويرفعه إلى رويه ويبرزه بيصير ايش؟ ظاهر انا
+
+250
+00:23:37,780 --> 00:23:41,620
+لما ايجي يقول للبخاري حدثنا فلان عن فلان عن فلان
+
+251
+00:23:41,620 --> 00:23:46,340
+عن أبي هريرة تأن النبي صلى الله عليه وسلم قال شو
+
+252
+00:23:46,340 --> 00:23:50,400
+سوت؟ انا عرفت ان هذا الخبر اللي بده ينقله أبو
+
+253
+00:23:50,400 --> 00:23:53,500
+هريرة صرت عارف مين اللي نقل عن النبي صلى الله عليه
+
+254
+00:23:53,500 --> 00:23:58,520
+وسلم المصدر وين؟وكيف البخاري وصل لابو هريرة
+
+255
+00:23:58,520 --> 00:24:02,260
+بالطريق موجودة في السنة تحدثنا فلان عن فلان عن
+
+256
+00:24:02,260 --> 00:24:05,640
+فلان لما ايه صلى ابو هريرة وبالتالي الخبر اللي صار
+
+257
+00:24:05,640 --> 00:24:10,440
+عنده قوي عشان كده لما نقول احنا اخرجه البخاري كنا
+
+258
+00:24:10,440 --> 00:24:14,260
+ايش؟ نحط يدنا على راسنا ونقول امننا وصدقنا لان
+
+259
+00:24:14,260 --> 00:24:19,060
+الرواي البخاري صحيح واجمع عليه العلماء بالصحة من
+
+260
+00:24:19,060 --> 00:24:23,510
+ايش اجمع عليه العلماء بالصحة؟بهذا السند لما درسوا
+
+261
+00:24:23,510 --> 00:24:27,510
+السند و اشتغلوا ورا البخاري و وفقوا البخاري على
+
+262
+00:24:27,510 --> 00:24:31,390
+ذلك وبالتالي أجمع العلماء و أجمعت الأمة على قبول
+
+263
+00:24:31,390 --> 00:24:36,910
+هذه الأحاديث و أنها أحاديث صحيحة المعنى الثاني
+
+264
+00:24:36,910 --> 00:24:42,550
+المعنى المباعدة في الغاية متن الشيء المباعدة في
+
+265
+00:24:42,550 --> 00:24:46,290
+الغاية لأن
+
+266
+00:24:46,290 --> 00:24:54,390
+المتن غاية السنديعني احنا .. احنا هنعرف ال ..
+
+267
+00:24:54,390 --> 00:24:59,410
+المتن في الاصطلاح هو ما انتهى اليه السند من الكلام
+
+268
+00:24:59,410 --> 00:25:02,530
+يعني انت ليش بتقولي السند؟ يعني لما واحدة منكوا
+
+269
+00:25:02,530 --> 00:25:06,310
+بدها تقرأ حديث تقولي قال البخاري حدثنا كذا كذا عن
+
+270
+00:25:06,310 --> 00:25:12,570
+أبي هريرة وضلها ساكتك و بعدين؟ و .. ايش .. ايش
+
+271
+00:25:12,570 --> 00:25:16,530
+الحديث؟ ايش الخبر اللي بدك تجيبوه؟ تمام انا والله
+
+272
+00:25:16,530 --> 00:25:22,020
+بدها أجيبلكوا خبر من رئيس الجامعة و ساكتتكل واحد
+
+273
+00:25:22,020 --> 00:25:29,500
+تقوله إيش؟ إيش الخبر، تمام، إذا مهم جدا يعني السند
+
+274
+00:25:29,500 --> 00:25:35,260
+بيجيني عشان غاية، فبالتالي هذا السند بيوصلني
+
+275
+00:25:35,260 --> 00:25:38,260
+لغاية، إيش هو الغاية، هو الخبر أو المتن اللي بده
+
+276
+00:25:38,260 --> 00:25:42,480
+يعطينا إياه، وبالتالي المباعدة في الغاية، تمام،
+
+277
+00:25:42,480 --> 00:25:48,870
+يعني فيها متحققة المعنى موجود في المتنفي الإصطلاح
+
+278
+00:25:48,870 --> 00:25:55,170
+تمام بيقول ليه ما انتهى إليه السند من الكلام يعني
+
+279
+00:25:55,170 --> 00:25:59,430
+أنا ببدأ السند من الكلام قال البخاري قال مسلم قال
+
+280
+00:25:59,430 --> 00:26:03,610
+الترميذ حدثنا فلان عن فلان عن فلان لعند ما يصل
+
+281
+00:26:03,610 --> 00:26:08,950
+يخلص السند و يبدأ قال النبي فعل النبي ببدأ المتن
+
+282
+00:26:08,950 --> 00:26:12,530
+هو ما انتهى إليه السند من الكلام بمجرد ما يخلص
+
+283
+00:26:12,530 --> 00:26:17,040
+السند ببدأ المتنإذا هو ما انتهى إليه السند من
+
+284
+00:26:17,040 --> 00:26:22,940
+الكلام أو بمعنى آخر بمعنى الفاظ الحديث الذي تقوم
+
+285
+00:26:22,940 --> 00:26:27,100
+به المعاني أو تتقوم به المعاني يعني هي نفس نص
+
+286
+00:26:27,100 --> 00:26:32,560
+الحديث اللي بشكل عندي معنى من المعاني اللي أنا بدأ
+
+287
+00:26:32,560 --> 00:26:36,570
+أخدهالما أنا باجي بقول قال النبي صلى الله عليه
+
+288
+00:26:36,570 --> 00:26:40,750
+وسلم إنما الأعمال بالنيات وإنما لكل مرئي المعنى ..
+
+289
+00:26:40,750 --> 00:26:44,450
+هذه الألفاظ بتعطيني معنى ولا بتعطينيش معنى؟
+
+290
+00:26:44,450 --> 00:26:47,450
+بتعطيني فوائد؟ بتعطيني أحكام ولا بتعطيني شقة؟
+
+291
+00:26:47,450 --> 00:26:51,690
+وبالتالي هذا النص، هذه الألفاظ اللي بتعطيني
+
+292
+00:26:51,690 --> 00:26:56,830
+المعاني هو أيه؟ نفسها المتن المراد في ذلك
+
+293
+00:27:00,490 --> 00:27:04,970
+نجي معنى الحديث .. الحديث في اللغة إيه له تلت
+
+294
+00:27:04,970 --> 00:27:08,210
+معاني نسمع إليك أنت اللي سبقت معانا و قولتي الحديث
+
+295
+00:27:08,210 --> 00:27:08,710
+اتفضلي
+
+296
+00:27:11,730 --> 00:27:17,070
+الكلام تمام يعني لو أننا في تنتين مشاغبات لو في
+
+297
+00:27:17,070 --> 00:27:21,750
+مشاغبات لو في اه بتتحدثوا مع بعض انا بقولكوا انتوا
+
+298
+00:27:21,750 --> 00:27:26,530
+ليش بتتحدثوا مع بعض هذا حديث هذا حديث لأ احنا
+
+299
+00:27:26,530 --> 00:27:31,770
+نتكلم الكلام اسمه حديث تمام وبالتالي يعني بيقول
+
+300
+00:27:31,770 --> 00:27:37,130
+تعال نتحدث حديث المساء يعني كلام المساء دردشوا مع
+
+301
+00:27:37,130 --> 00:27:44,850
+بعض بصير ايه هذا ايه حديثوكمان هذا ثوب جديد يعني
+
+302
+00:27:44,850 --> 00:27:50,210
+ثوب حديث هذا معطف حديث هذا اسلوب من الأساليب
+
+303
+00:27:50,210 --> 00:27:54,650
+الحديثة طب يعني في اسلوب قديم فالحديث ضد القديم
+
+304
+00:27:54,650 --> 00:28:01,630
+بمعنى ايه الجديد وكذلك يعني لو انا قلت لتنتين
+
+305
+00:28:01,630 --> 00:28:06,270
+كانوا بتحدثوا منكوا انتوا بتتحدثوا دكتور ما هو
+
+306
+00:28:06,270 --> 00:28:13,140
+والله كلمة حكيتلهاويردف علي كلمة يعني كلمتين هذا
+
+307
+00:28:13,140 --> 00:28:19,400
+حديث لكن حديث قليل سواء كان قليلا او كثيرا او وسطا
+
+308
+00:28:19,400 --> 00:28:24,120
+اسمه حديث فبمجرد ما انه يكون كلمة واحدة يتحدثها
+
+309
+00:28:24,120 --> 00:28:30,800
+الإنسان معناه ذلك ايه ان هذا حديث تمام اذا هو قليل
+
+310
+00:28:30,800 --> 00:28:37,530
+الكلام هو الكلام سواء قليله او كثيرههو الجديد
+
+311
+00:28:37,530 --> 00:28:45,910
+بمعنى ضد القديم هو بمعنى الخبر لأنه كل كلام بنشقلي
+
+312
+00:28:45,910 --> 00:28:54,330
+خبر .. كل كلام بيصير بنشقلي خبر يعني الآن إيش رأيك
+
+313
+00:28:54,330 --> 00:28:59,050
+في المحاضرة أنت مثلا؟ قولي رأيك مش مشكلة إيجابي
+
+314
+00:28:59,050 --> 00:29:01,570
+سلبي أي حاجة .. قولي أي حاجة .. إيش رأيك في
+
+315
+00:29:01,570 --> 00:29:07,570
+المحاضرة؟الان اسم الاتكو تنقل لنا خبرا ان المحاضرة
+
+316
+00:29:07,570 --> 00:29:13,450
+ممتعة طالب جنبها تنقل خبر ان المحاضرة غير ممتعة
+
+317
+00:29:13,450 --> 00:29:17,710
+هذا اسمه خبر اي خبر بده تجيبه اي كلام بده تجيبه
+
+318
+00:29:17,710 --> 00:29:24,110
+خبر بالذات اذا هي حكت الكلام وتناقلوا الناس عنها
+
+319
+00:29:24,110 --> 00:29:29,650
+يصبح ايه؟ خبر الان بمعنى هذا الكلام بيصبح ان النبي
+
+320
+00:29:29,650 --> 00:29:36,660
+صلى الله عليه وسلم الكلام الذي تكلمهسواء كان كثيرا
+
+321
+00:29:36,660 --> 00:29:44,800
+او قليلا وكان جديدا حديثا للناس انا ذاك لانه كانوا
+
+322
+00:29:44,800 --> 00:29:49,420
+بيقولوا المشركين هذا الدين الجديد لانه كان بيصادم
+
+323
+00:29:49,420 --> 00:29:55,100
+عبادة الأوثان اللي كانوا بيعبدوها هذا الدين الجديد
+
+324
+00:29:58,200 --> 00:30:06,320
+أنا ذاك جديدا عليهم ثم تناقل الصحابة هذا الخبر عن
+
+325
+00:30:06,320 --> 00:30:09,680
+النبي صلى الله عليه وسلم ماذا الكلام تناقله فأصبح
+
+326
+00:30:09,680 --> 00:30:15,660
+خبرا يتناقل وبالتالي كلمة الحديث اللى بدنا نقصده
+
+327
+00:30:15,660 --> 00:30:22,560
+الآن في المعنى الاصطلاحي تمام بتنسجم معنى الحديث
+
+328
+00:30:22,560 --> 00:30:26,810
+في اللغة في معانيها الثلاثةالان نجي في معنى في
+
+329
+00:30:26,810 --> 00:30:30,950
+الاصطلاح .. اه اتفضله ..هو موظيف إلى تاريخ الله
+
+330
+00:30:30,950 --> 00:30:34,510
+عليه وسلم قول او قرأ او تقرير او صفة خلقية او
+
+331
+00:30:34,510 --> 00:30:39,150
+قلقية او سيرة قبل ذات او بعد .. جميل .. اذا هو قول
+
+332
+00:30:39,150 --> 00:30:46,120
+.. و كل قوليعني .. يعني غالبا بيكون في الحديث قال
+
+333
+00:30:46,120 --> 00:30:49,960
+النبي صلى الله عليه و سلم عن النبي أنه قال تمام أن
+
+334
+00:30:49,960 --> 00:30:53,840
+النبي صلى الله عليه و سلم قال هذا قولي زي إنما
+
+335
+00:30:53,840 --> 00:30:57,540
+الأعمال وبنيات المسلم وأخ المسلم المؤمن المؤمن
+
+336
+00:30:57,540 --> 00:31:01,720
+كالبنيان المرصوص يشدوا بعضه وبعض إلى غير يعني معظم
+
+337
+00:31:01,720 --> 00:31:08,880
+الأحاديث قبلية كثيرة الأحاديث القولية الأفعال زي
+
+338
+00:31:08,880 --> 00:31:11,680
+إيش حديث فعلية
+
+339
+00:31:21,220 --> 00:31:25,480
+أه يعني النبي صلى الله عليه و سلم صلى بالفعل كيف و
+
+340
+00:31:25,480 --> 00:31:30,900
+الصحابة بشهاده توضع حج جيد و بعدين قالهم خذوا عني
+
+341
+00:31:30,900 --> 00:31:35,800
+مناسككم قالهم صلوا كما .. فعلوا هذا .. هذا فعل غزى
+
+342
+00:31:35,800 --> 00:31:39,880
+النبي صلى الله عليه و سلم غزوة بدر .. هذا فعلأكل
+
+343
+00:31:39,880 --> 00:31:43,480
+النبي صلى الله عليه وسلم، يعني نام النبي صلى الله
+
+344
+00:31:43,480 --> 00:31:45,900
+عليه وسلم، أكل النبي صلى الله عليه وسلم بثلاث
+
+345
+00:31:45,900 --> 00:31:50,520
+أصابع، النبي صلى الله عليه وسلم دخل برجله اليمنى،
+
+346
+00:31:50,520 --> 00:31:55,780
+النبي صلى الله عليه وسلم يعني بسق عن يساره، ثم نحه
+
+347
+00:31:55,780 --> 00:32:01,020
+ذلك دفن بساقه، إلى غير ذلك، كل حاجة فيها فعل للنبي
+
+348
+00:32:01,020 --> 00:32:04,860
+صلى الله عليه وسلم، هذا بيسمو إيه حديث فعليةتمام
+
+349
+00:32:04,860 --> 00:32:11,240
+فمش بس الأقوال اللى تعتبر أحاديث لأ كمان الأحاديث
+
+350
+00:32:11,240 --> 00:32:13,800
+اللى فعل فيها النبي صلى الله عليه وسلم هذه تعتبر
+
+351
+00:32:13,800 --> 00:32:19,540
+ايه أحاديث او صفة خلقية او خلقية الصفة الآن فيها
+
+352
+00:32:19,540 --> 00:32:24,830
+ألف و با خلقية ايش يعني خلقية؟يعني ماجبلة عليها
+
+353
+00:32:24,830 --> 00:32:28,230
+الإنسان أو خُلق عليها الإنسان يعني كيف النبي صلى
+
+354
+00:32:28,230 --> 00:32:33,890
+الله عليه وسلم كان لونه أبيض ولا أسمر؟ كان شعره
+
+355
+00:32:33,890 --> 00:32:38,590
+كبير ولا صغير؟ كان عينيه واسعين ولا ديجين؟ كان
+
+356
+00:32:38,590 --> 00:32:43,050
+مربعاني كان طويل ولا قصير؟ هذه صفة إيه الصفات
+
+357
+00:32:43,050 --> 00:32:49,070
+الخلقية أما الصفات الخلقية هي الصفات المكتسبة اللي
+
+358
+00:32:49,070 --> 00:32:55,800
+الإنسان لوحده اكتسبها يعني هو متواضعولا متكبر كريم
+
+359
+00:32:55,800 --> 00:33:02,740
+ولا بخيل صادق ولا كاذب إلى غير ذلك من هذه الأخلاق
+
+360
+00:33:02,740 --> 00:33:06,960
+هذه أخلاق إذا الحديث تتكلم عن أخلاق النبي المكتسبة
+
+361
+00:33:06,960 --> 00:33:10,260
+بتصير خلقية أما الحديث اللي بتتكلم عن وصف النبي
+
+362
+00:33:10,260 --> 00:33:16,860
+صلى الله عليه وسلم هذه الحديث إيه صفات خلقية أو
+
+363
+00:33:16,860 --> 00:33:21,300
+سيرة قبل البعثة أو بعدها الحديث اللي بتتكلم عن
+
+364
+00:33:21,300 --> 00:33:28,490
+أنتوا أخدتوا سيرةلما عرفت السيرة هي كانت طريقة
+
+365
+00:33:28,490 --> 00:33:31,250
+حياة النبي صلى الله عليه وسلم من الميلاد إلى
+
+366
+00:33:31,250 --> 00:33:37,850
+المعذر وبالتالي السيرة جزء من الحديث وبالتالي كل
+
+367
+00:33:37,850 --> 00:33:41,050
+الأحاديث اللي بتكلم عن محطات حياة النبي صلى الله
+
+368
+00:33:41,050 --> 00:33:46,650
+عليه وسلم من الميلاد إلى الوفاقهذه كلها سيرة يعني
+
+369
+00:33:46,650 --> 00:33:51,230
+كيف ولد النبي صلى الله عليه و سلم متى ولد يتيم
+
+370
+00:33:51,230 --> 00:33:54,450
+نسبه
+
+371
+00:33:54,450 --> 00:34:03,090
+رضاعه رعايته كفالة جده و وفاة أبوه و أمه بناء
+
+372
+00:34:03,090 --> 00:34:08,900
+الكعبة شبابه رعي الأغنام زواجه من خديجةكل المحطات
+
+373
+00:34:08,900 --> 00:34:15,340
+اخترقوا بغار حراء نزول الوحي عليه والبعثة الان لحد
+
+374
+00:34:15,340 --> 00:34:20,100
+نزول الوحي عليه في غار حراء هذا كله قبل البعثة
+
+375
+00:34:20,100 --> 00:34:23,740
+يعني اربعين سنة من ميلاده الى البعثة هذا قبل
+
+376
+00:34:23,740 --> 00:34:27,040
+البعثة الان بعد ما نزل عليه الوحي جبريل عليه
+
+377
+00:34:27,040 --> 00:34:30,960
+السلام في الغار هذا كل الأحاديث اللي بتكلم من بدء
+
+378
+00:34:30,960 --> 00:34:35,140
+الوحي لوفاة النبي صلى الله عليه وسلم هذا كل ايش
+
+379
+00:34:35,140 --> 00:34:41,600
+سرق بعد البعثةوبالتالي هذه أمور خمسة أقوال أفعال
+
+380
+00:34:41,600 --> 00:34:47,720
+تقريرات صفات سيرة و الصفات ألف و بقى و السيرة ألف
+
+381
+00:34:47,720 --> 00:34:52,700
+و بقى كمان في التقرير .. التقرير ما .. التقرير ما
+
+382
+00:34:52,700 --> 00:34:57,360
+.. احنا ماضربناش أمثلة عليه .. إيش يعني التقرير؟
+
+383
+00:34:57,360 --> 00:35:01,080
+تقرير
+
+384
+00:35:01,080 --> 00:35:05,600
+يعني مش زي التقرير الإخباري أو .. أو يعني بنقولكوا
+
+385
+00:35:05,600 --> 00:35:12,010
+أدونا تقرير عن المحاضرةماذا يعني تقرير؟ ايش مصدر
+
+386
+00:35:12,010 --> 00:35:18,710
+الكلام؟ ايش تقرير؟ ايش الفعل تبعه؟ اقرأ تقريرا
+
+387
+00:35:18,710 --> 00:35:27,170
+اقرأ تقريرا اقرأ بمعنى وافقةالتقرير منه في تقرير
+
+388
+00:35:27,170 --> 00:35:30,290
+سكوته و في تقرير ايه؟ كلامه، لما النبي صلى الله
+
+389
+00:35:30,290 --> 00:35:33,290
+عليه و سلم قال لا يصلين أحدكم العصرة إلا في بني
+
+390
+00:35:33,290 --> 00:35:38,670
+قريضة، الآن الصحابة اختلفوا في فهم يعني الصلاة في
+
+391
+00:35:38,670 --> 00:35:42,810
+بني قريضة، البعض فهم على الظاهر و بالتالي أجل
+
+392
+00:35:42,810 --> 00:35:47,030
+الصلاة لحد ما وصل بني قريضة و صلى في بني قريضةفريق
+
+393
+00:35:47,030 --> 00:35:51,070
+آخر قالوا لأ مش مقصود تأخير الصلاة لأنه احنا
+
+394
+00:35:51,070 --> 00:35:54,810
+مأمورين بالتبكير في الصلاة في وقتها ففهم ان
+
+395
+00:35:54,810 --> 00:35:59,130
+الاستعجال الصلاة سريعا ثم الخروج لبنى قريضة الآن
+
+396
+00:35:59,130 --> 00:36:01,330
+النبي صلى الله عليه وسلم لا أنكر على هؤلاء ولا
+
+397
+00:36:01,330 --> 00:36:04,490
+أنكر على هؤلاء لا أيد هؤلاء ولا أيدها سكت على
+
+398
+00:36:04,490 --> 00:36:10,290
+الجميع بمعنى ذلك أقر الفهمين هذا اسمه تقرير سكوتي
+
+399
+00:36:10,290 --> 00:36:14,810
+تمام الان النبي صلى الله عليه وسلم كان بياكل على
+
+400
+00:36:14,810 --> 00:36:19,520
+المائدة اضطبطبيأكل على المائدة بتاعته خالد ابن
+
+401
+00:36:19,520 --> 00:36:25,100
+الوليد بيأكل الضب مثلا بيأكلش لكن خالد ابن الوليد
+
+402
+00:36:25,100 --> 00:36:35,580
+بيأكل .. اه فبتعرفيش ايش الضب؟ يعني
+
+403
+00:36:35,580 --> 00:36:45,100
+متكشوش شوية يعني أشبه بالفار .. كويس؟أه تمام الضب
+
+404
+00:36:45,100 --> 00:36:51,920
+الآن هذا يعني من الحيوانات البرية تمام لكن مش حرام
+
+405
+00:36:51,920 --> 00:36:57,140
+أكله .. خالد ابن الوليد كانوا عرب يأكلوا .. خالد
+
+406
+00:36:57,140 --> 00:37:01,240
+ابن الوليد الآن صعد ضب و كذا و انطبخ و اتنظف و
+
+407
+00:37:01,240 --> 00:37:04,640
+بيأكل منه .. النبي صلى الله عليه و سلم قاعد متفرج
+
+408
+00:37:04,640 --> 00:37:07,380
+ماأكل .. خالد ابن الوليد انتبه ان النبي صلى الله
+
+409
+00:37:07,380 --> 00:37:10,410
+عليه و سلم مابيأكل ..قال أحرامه أن هو يا رسول
+
+410
+00:37:10,410 --> 00:37:16,350
+الله؟ قال لأ ولكن نفسي تعرفه تمام، الآن أقر أكل
+
+411
+00:37:16,350 --> 00:37:21,030
+خالد ولا ما أقر؟ أقر أكل إيه؟ خالد ابن الوليد في
+
+412
+00:37:21,030 --> 00:37:27,250
+ذلك ممكن تفضلوا جهة ما شاءنا ما .. ما لهوا بدنياكم
+
+413
+00:37:27,250 --> 00:37:29,650
+يعني ماعيش في .. يعني اللي أنا بعمل في حياة
+
+414
+00:37:29,650 --> 00:37:32,430
+العملية مالكوش فيه، بقولكوا بس في اللي أنا بعمله
+
+415
+00:37:32,430 --> 00:37:38,310
+في ال .. في الدين لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+416
+00:37:43,810 --> 00:37:47,690
+هذه قضية اخرى قضية اخرى الان الان النبي صلى الله
+
+417
+00:37:47,690 --> 00:37:56,090
+عليه وسلم يعني حرم امور اجا حرم لحم الخنزير حرم
+
+418
+00:37:56,090 --> 00:38:00,970
+اكل اللحوم الحمير الانسية الحمير اللي بتنشأ في
+
+419
+00:38:00,970 --> 00:38:07,290
+البيوت تمام حرمها ففي امور حرمها تمام كان العرب
+
+420
+00:38:07,290 --> 00:38:12,240
+حرم الخمرففي الإسلام جاء يحرم أمور كانت يعني
+
+421
+00:38:12,240 --> 00:38:16,940
+يفعلها أهل الجاهلية، في الجاهلية، الان مسألة
+
+422
+00:38:16,940 --> 00:38:21,280
+النخيل هذه، تابير النخيل، يعني هذه من الأمور
+
+423
+00:38:21,280 --> 00:38:24,180
+الحياتية اللي النبي صلى الله عليه وسلم ما جاء به
+
+424
+00:38:24,180 --> 00:38:29,240
+وحي وإنما اجتهاد من عندهكويس، هذه مسألة أخرى، الآن
+
+425
+00:38:29,240 --> 00:38:35,840
+احنا عشان نفهم معنى التقرير، السكوت نرجع، الان لما
+
+426
+00:38:35,840 --> 00:38:40,880
+هو شاف خالد ابن الوليد بياكل و سكت عليه، هذا إقرار
+
+427
+00:38:40,880 --> 00:38:47,060
+منه صلى الله عليه وسلم أن أكل الضب مش حرام، لكن
+
+428
+00:38:47,060 --> 00:38:52,650
+خالد ابن الوليد أراد أنهيطمئن اكثر فسأله فقال
+
+429
+00:38:52,650 --> 00:38:56,970
+احرامه قال لأ الان جواب النبي صلى الله عليه وسلم
+
+430
+00:38:56,970 --> 00:39:02,830
+على خالد ابن وليد تقرير كلامي الى غير ذلك طب اذا
+
+431
+00:39:02,830 --> 00:39:09,010
+اخوات يعني الحديث في الاصطلاح هو امور خمسة اقوال
+
+432
+00:39:09,010 --> 00:39:15,370
+افعال تقريرات صفات خلقية او خلقية او سيرة قبل
+
+433
+00:39:15,370 --> 00:39:19,690
+البعثة او بعدهاتمام؟ بهيك نكون احنا ضربنا أمثلة
+
+434
+00:39:19,690 --> 00:39:24,290
+لكل من الأقوال والأفعال والتقريرات بنوعيها السقوطي
+
+435
+00:39:24,290 --> 00:39:28,630
+والكلامي الصفات الخلقية والخلقية وأثيرة سواء قبل
+
+436
+00:39:28,630 --> 00:39:34,490
+البعثة أو بعدها وإن شاء الله يعني سنعطيكم تكليف
+
+437
+00:39:34,490 --> 00:39:39,950
+أيضا في معرفة اجيبوا نماذج عن الأقوال والأفعال
+
+438
+00:39:39,950 --> 00:39:45,030
+والتقريراتطبعا لأن الوقت أدركنا نقف عنده خامسا في
+
+439
+00:39:45,030 --> 00:39:49,470
+السنة و ان شاء الله في المحاضرة القادمة نكمل بإذن
+
+440
+00:39:49,470 --> 00:39:51,770
+الله سبحانه و تعالى سبحانك اللهم و بحمدك نشهد
+
+441
+00:39:51,770 --> 00:39:53,970
+والله الله الله أنت نستغفرك و أنا توب عليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GVjHhKVOsTU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..820e6048f4c9ba02b8921b36a989d166535010aa
--- /dev/null
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"end": 2392.01, "word": " والله", "probability": 0.60797119140625}, {"start": 2392.01, "end": 2392.27, "word": " الله", "probability": 0.29766845703125}, {"start": 2392.27, "end": 2392.43, "word": " الله", "probability": 0.7091064453125}, {"start": 2392.43, "end": 2392.59, "word": " أنت", "probability": 0.78857421875}, {"start": 2392.59, "end": 2393.13, "word": " نستغفرك", "probability": 0.9328125}, {"start": 2393.13, "end": 2393.35, "word": " و", "probability": 0.84912109375}, {"start": 2393.35, "end": 2393.45, "word": " أنا", "probability": 0.255126953125}, {"start": 2393.45, "end": 2393.69, "word": " توب", "probability": 0.6756591796875}, {"start": 2393.69, "end": 2393.97, "word": " عليك", "probability": 0.7318115234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2394.0934375, "duration_after_vad": 2260.145624999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f75d8b790f7aeb7de83b5544ccefa2fe9d07efc3
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY.srt
@@ -0,0 +1,1363 @@
+1
+00:00:21,280 --> 00:00:24,860
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,860 --> 00:00:28,640
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,640 --> 00:00:32,780
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,780 --> 00:00:37,440
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:37,440 --> 00:00:41,720
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:41,720 --> 00:00:46,660
+علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:52,620 --> 00:00:57,380
+اليوم سنتناول بإذن الله عز وجل أقسام الحديث من حيث
+
+8
+00:00:57,380 --> 00:01:03,360
+الانقطاع في السند وهذا
+
+9
+00:01:03,360 --> 00:01:10,120
+الانقطاع هو الخلل في أول شرط من شروط الحديث الصحيح
+
+10
+00:01:10,120 --> 00:01:15,680
+وهو اتصال السند، عكس الاتصال الانقطاع، إذا كان هناك
+
+11
+00:01:15,680 --> 00:01:21,930
+انقطاع في السند، ومعنى ذلك هو الذي بنتحدث عنه، أنواع
+
+12
+00:01:21,930 --> 00:01:25,070
+هذا الانقطاع، ما أنواع هذا الانقطاع؟ وهذا الكلام
+
+13
+00:01:25,070 --> 00:01:31,710
+ليس جديدا علينا، ربما نوّهنا كثيرا إلى أنواع
+
+14
+00:01:31,710 --> 00:01:37,670
+هذا الانقطاع، وبالتالي بدنا نأخذه الآن بشكل، التعريف
+
+15
+00:01:37,670 --> 00:01:43,550
+اللغوي والاصطلاحي وحكمه بالتفصيل بإذن الله سبحانه
+
+16
+00:01:43,550 --> 00:01:50,540
+وتعالى. الانقطاع عندنا انقطاعان: انقطاع واضح، ظاهر،
+
+17
+00:01:50,540 --> 00:02:00,160
+جلي، وانقطاع خفي. الانقطاع الظاهر تماما، الذي هو يعني
+
+18
+00:02:00,160 --> 00:02:04,320
+حكينا عنه، إذا كان الانقطاع من أوله يكون معلق، إذا
+
+19
+00:02:04,320 --> 00:02:08,640
+كان من الآخر يكون مرسل، إذا كان من داخله يكون
+
+20
+00:02:08,640 --> 00:02:16,000
+منقطع، ومعدل. هذا هو الانقطاع الظاهر الواضح. لماذا؟ لأنه
+
+21
+00:02:16,000 --> 00:02:21,780
+واضح، بيكون انقطاع من بدايته، يعني في... في رواية من
+
+22
+00:02:21,780 --> 00:02:25,720
+أوله، نقول له إنه معلق، في الآخر واضح فيه انقطاع
+
+23
+00:02:25,720 --> 00:02:31,000
+تمام، في الصحابي مش موجود نقول مرسل، في انقطاع من
+
+24
+00:02:31,000 --> 00:02:35,320
+داخله نقول هذا إيش؟ منقطع، لكن لما يكون الرواة
+
+25
+00:02:35,320 --> 00:02:38,060
+كلهم موجودين، لكن ليس بنفس الذي نقوله دائما، إحنا كده
+
+26
+00:02:38,060 --> 00:02:43,110
+بنعرف الحديث انقطع، يعني ما فيش كذا رواية. إحنا جئنا إن
+
+27
+00:02:43,110 --> 00:02:50,150
+شاء الله. الانقطاع الخفي، لا، بيكون كل الرواة موجودون
+
+28
+00:02:50,150 --> 00:02:59,150
+تمام، وبيكون كل الرواة يعني معاصرين بعض، تمام، لكن
+
+29
+00:02:59,150 --> 00:03:04,590
+بيكون في انقطاع. هذا الانقطاع الخفي الذي يسمى
+
+30
+00:03:04,590 --> 00:03:09,220
+التدليس. ولما نأخذ التدليس سنفصل أكثر، لكن عشان
+
+31
+00:03:09,220 --> 00:03:16,880
+نتصوره، التدليس بمعنى التنويه، الإخفاء. يعني شفتوا
+
+32
+00:03:16,880 --> 00:03:25,560
+كيف الدلس جاية في اللغة، جاية من دخول الليل في
+
+33
+00:03:25,560 --> 00:03:34,990
+النهار. وقت الدلس، الذي هو يعني وقت الغروب، وقت
+
+34
+00:03:34,990 --> 00:03:40,270
+الغروب، وحوله، الذي قبله والذي بعده، أو وقت الشروق
+
+35
+00:03:40,270 --> 00:03:44,670
+الذي حوله، الذي قبله والذي بعده. الآن لو أنت
+
+36
+00:03:44,670 --> 00:03:50,610
+مثلا، صاحي من النوم، أو بدك تفطري صائمة، تتطلعي في
+
+37
+00:03:50,610 --> 00:03:57,230
+نهار، يا عم، أدن المغرب؟ ولا مدنش المغرب؟ الظلام
+
+38
+00:03:57,230 --> 00:04:00,510
+داخل في النور، والنور داخل في الظلام، مش مبين، هو
+
+39
+00:04:00,510 --> 00:04:06,630
+نهار ولا مبين ليل. فيصبح خفي، تماما، هو ليل أم نهار؟
+
+40
+00:04:06,630 --> 00:04:11,690
+كذلك في الشروق، عند صلاة الفجر، ما بدها تشرق الشمس،
+
+41
+00:04:11,690 --> 00:04:19,530
+الذي يستيقظ في آخر لحظة، طيب، دخلت الشمس؟ طلعت الشمس؟ صار
+
+42
+00:04:19,530 --> 00:04:24,810
+الشروق أم لا طلعت؟ يصبح فيه إيش؟ دخول الليل في
+
+43
+00:04:24,810 --> 00:04:28,710
+النهار، دخول الظلام في النور، فيصبح إيش؟ نوع من
+
+44
+00:04:28,710 --> 00:04:32,870
+التمويه، نوع من الخفاء، عشان كده سُمّي التدليس هذا
+
+45
+00:04:32,870 --> 00:04:40,210
+تدليسًا، لأنه في شيء خفي. طبعا، سنعرفه أكثر لما نعرف
+
+46
+00:04:40,210 --> 00:04:47,300
+التدليس في الاصطلاح. إذا، التدليس والإرسال الخفي، طبعا
+
+47
+00:04:47,300 --> 00:04:53,120
+سنفرق بينهما و نفرّق بينهما إن شاء الله لما نأخذ
+
+48
+00:04:53,120 --> 00:04:57,550
+التدليس. يعني، ليس في هذه المحاضرة، اليوم سنأخذ الذي هو
+
+49
+00:04:57,550 --> 00:05:04,790
+الانقطاع الجلي الظاهر، الذي هو المعلق والمرسل و
+
+50
+00:05:04,790 --> 00:05:10,670
+المعدل والمنقطع، على قدر ما نُخْلص يعني، وربما
+
+51
+00:05:10,670 --> 00:05:16,990
+المرسل طويل يعني ما نُخْلصُه، نأخذ بعضه ويبقى ما تبقى،
+
+52
+00:05:16,990 --> 00:05:22,600
+نقدر نُخْلِصه، يعني، كان به... لكن التدليس
+
+53
+00:05:22,600 --> 00:05:26,080
+بالتأكيد، قطعًا في المحاضرة القادمة بإذن الله سبحانه
+
+54
+00:05:26,080 --> 00:05:32,200
+وتعالى. نجي الآن، طرق معرفة الانقطاع في السند، التي
+
+55
+00:05:32,200 --> 00:05:38,660
+هي قبل شوية سألت زميلتكم، كيف أعرف أن السند
+
+56
+00:05:38,660 --> 00:05:43,280
+هذا منقطع؟ يعني،
+
+57
+00:05:43,280 --> 00:05:50,480
+في عندنا أمران، والأمر الأول، وممكن نضيف ثالثًا، الأمر
+
+58
+00:05:50,480 --> 00:05:51,020
+الأول،
+
+59
+00:05:53,730 --> 00:06:01,810
+أن ينص أحد العلماء المتخصصين، النقاد، أن هذا الراوي
+
+60
+00:06:01,810 --> 00:06:07,830
+لم يسمع من فلان، لم يسمع من شيخه. هو، إحنا لما عرفنا
+
+61
+00:06:07,830 --> 00:06:11,790
+الاتصال، إيش عرفناه؟ من الذي تكلم تعريف الاتصال؟ أن
+
+62
+00:06:11,790 --> 00:06:20,750
+يروي الراوي عن شيخه الذي سمع منهم. إذا، شرط أن يكون
+
+63
+00:06:20,750 --> 00:06:24,010
+سماع منه، يروي عنه، لازم يكون سماع منه، وبالتالي
+
+64
+00:06:24,010 --> 00:06:31,650
+يروي عنه. الآن إذا نص أحد العلماء أن هذا الراوي لم
+
+65
+00:06:31,650 --> 00:06:39,090
+يسمع من شيخه، يكون هذا قطعًا. طبعا، شو عرفه؟ هم بيدرسوا
+
+66
+00:06:39,090 --> 00:06:45,490
+أحوال الرواة، فأهل علم الجرح والتعديل بيعرفوا أن
+
+67
+00:06:45,490 --> 00:06:48,850
+هذا الأمر، عملوا دراسة في هذا الأمر، وأعطونا الحكم
+
+68
+00:06:48,850 --> 00:07:00,610
+جاهزًا، أن فلانًا لم يسمع من فلان. إذا
+
+69
+00:07:00,610 --> 00:07:08,130
+قال حدثنا، يكون كذبًا، إذا قال أخبرنا، يكون كذبًا، لكن
+
+70
+00:07:08,130 --> 00:07:16,020
+إذا قال عن... تحتمل كل شيء، تمام؟ وبالتالي، لما
+
+71
+00:07:16,020 --> 00:07:20,000
+الراوي يكون ثقة ويقول حدثنا، هذه دليل على
+
+72
+00:07:20,000 --> 00:07:24,920
+الاتصال. الآن،
+
+73
+00:07:24,920 --> 00:07:29,500
+الراوي، لما الناقد يقول عن هذا الراوي لم يسمع من
+
+74
+00:07:29,500 --> 00:07:37,020
+فلان، هو يجي يروي عنه، معناته هذا انقطع. إذا قال لم
+
+75
+00:07:37,020 --> 00:07:40,780
+يسمع من فلان وما روى عنه في السند، الذي هنا يروح
+
+76
+00:07:40,780 --> 00:07:47,740
+عن واحد ثاني، ما انقطع. إذا، الطريقة الأولى، أن ينص
+
+77
+00:07:47,740 --> 00:07:53,400
+أحد النقاد أن الراوي لم يسمع من شيخه، نعرف أن هذا
+
+78
+00:07:53,400 --> 00:07:59,680
+حيثما يأتي يكون انقطع، مثلًا، يعني، هنا ذكر لي سلام
+
+79
+00:07:59,680 --> 00:08:03,740
+الحباشي، لم يسمع من حذيفة بن اليمان. حيثما آتي في
+
+80
+00:08:03,740 --> 00:08:11,280
+السند، سلام الحباشي عن حذيفة بن اليمان، أعرف أن هذا
+
+81
+00:08:11,280 --> 00:08:21,380
+انقطع، خلاص، انقطاع في نص، انتهى الأمر، انقطاع، يعني،
+
+82
+00:08:21,380 --> 00:08:26,480
+إلا بيكون في رواية، صح؟ ما هي الرواية إلا بيكون سلام
+
+83
+00:08:26,480 --> 00:08:31,220
+الحباشي سمع عن أحد غير حذيفة، صح؟ آه، سمع، لكن عن حذيفة
+
+84
+00:08:33,100 --> 00:08:39,500
+لا يكون... انتبه... الآن يكون سلام الحباشي يروي
+
+85
+00:08:39,500 --> 00:08:45,740
+عن حذيفة، لكن لم يسمع منه، فهو عندي في السند، واضح عندي
+
+86
+00:08:45,740 --> 00:08:53,480
+سلام عن حذيفة. الآن، أنا بدي آتي أحقق الاتصال، طيب،
+
+87
+00:08:53,480 --> 00:08:58,580
+سلام، إذا في نص من العلماء أن سلامًا لم يسمع، خلاص،
+
+88
+00:08:58,580 --> 00:09:05,950
+لا أتعب نفسي وأبحث. عراق عن عائشة، مرسل، معناته
+
+89
+00:09:05,950 --> 00:09:17,110
+انقطاع. أي سند في عراق عن عائشة، معناته انقطاع. هذه
+
+90
+00:09:17,110 --> 00:09:22,130
+الطريقة الأولى، والطريقة التي أضيفها، التي ليست
+
+91
+00:09:22,130 --> 00:09:27,290
+موجودة عندكم في الكتاب، أن
+
+92
+00:09:27,290 --> 00:09:30,450
+الدارس للإسناد، الذي يريد أن يرى اتصالًا أم انقطاعًا،
+
+93
+00:09:34,760 --> 00:09:39,580
+يدرس العصر هذا، والعصر هذا، يعني الراوي، فرضا أنه
+
+94
+00:09:39,580 --> 00:09:45,160
+ليس لدي نص من العلماء أن سلامًا لم يسمع من حذيفة،
+
+95
+00:09:45,160 --> 00:09:50,640
+أنا أبدأ أعرف أن سلامًا روى عن حذيفة، وعصرًا أم لا؟
+
+96
+00:09:50,640 --> 00:09:54,920
+آتي، أشوف سلام الحباشي، سنة ولادته، وسنة وفاته، متى
+
+97
+00:09:54,920 --> 00:09:59,660
+حذيفة بن اليمان، متى؟
+
+98
+00:10:00,930 --> 00:10:07,590
+يعني، ولد أم لم يمت؟ هل التقيا؟ أين الأماكن التي
+
+99
+00:10:07,590 --> 00:10:13,750
+كانا فيها؟ هل التقيا في نفس البلد؟ أعمل دراسة، إذا
+
+100
+00:10:13,750 --> 00:10:18,470
+الدراسة وصلتني أنه ليس هناك معاصرة بينهما، ومستحيل يكون
+
+101
+00:10:18,470 --> 00:10:25,050
+في معاصرة، كان يكون مثلًا بينهما 150 سنة، ما فيش واحد
+
+102
+00:10:25,050 --> 00:10:30,930
+يعيش 150 سنة، وهو بالتالي آتي، أحكم أن هذا لم يدرك
+
+103
+00:10:30,930 --> 00:10:37,970
+فلانًا من خلال دراسة التواريخ، طبعا،
+
+104
+00:10:37,970 --> 00:10:43,090
+هذا الكلام شبيه بنص من العلماء يقولوا فلان لم يسمع
+
+105
+00:10:43,090 --> 00:10:49,300
+من فلان. إذا أنا درست، كيف عرف؟ عمل دراسة، تمام، و
+
+106
+00:10:49,300 --> 00:10:52,620
+أعطانا نص من العلماء، وريحنا. أي واحد يأتي يبحث،
+
+107
+00:10:52,620 --> 00:10:57,400
+يقول له، أنا بحثت قبلك، وهذا إجماع عليه العلماء أنه لم
+
+108
+00:10:57,400 --> 00:11:02,280
+يسمع من فلان. الآن، أي واحد ليس فيه نص من العلماء، أنا
+
+109
+00:11:02,280 --> 00:11:06,280
+لازم أبحث في عصر هذا وفي عصر هذا، وأتحقق إنه في
+
+110
+00:11:06,280 --> 00:11:11,620
+اتصال بينهما أم لا؟ إذا، بعد الدراسة تبين أنه في
+
+111
+00:11:11,620 --> 00:11:14,280
+انقطاع، إذا إيش؟ أحكم بالانقطاع.
+
+112
+00:11:17,930 --> 00:11:25,450
+طريقة ثانية، تمام؟ أنه أنا لما أخرج الحديث، يعني،
+
+113
+00:11:25,450 --> 00:11:33,590
+أجمع طرق الحديث، يأتي يبين لي أنه مثلًا، جئت، عندي
+
+114
+00:11:33,590 --> 00:11:40,890
+أنا في السند، سلام الحباشي عن حذيفة، وأنا أخرج
+
+115
+00:11:40,890 --> 00:11:46,210
+الحديث، جئت فيه سلام الحباشي عن
+
+116
+00:11:47,840 --> 00:11:55,000
+مثلًا، خميس عن حذيفة بن اليمان، في
+
+117
+00:11:55,000 --> 00:12:03,080
+راوٍ بينهما، هذه ليست يقينًا، لكن تعطيني مؤشرًا، تعطيني
+
+118
+00:12:03,080 --> 00:12:07,100
+إشارة إلى وجود
+
+119
+00:12:07,100 --> 00:12:14,960
+راوٍ بينهما، احتمال يكون في الرواية التي ليس بينهما
+
+120
+00:12:14,960 --> 00:12:22,240
+هذا الراوي، هو هذا القطع، لكن قد يكون هذا إسناد
+
+121
+00:12:22,240 --> 00:12:27,260
+عالي، وقد يكون هذا إسناد نازل، إنه مرة روى مباشرة و
+
+122
+00:12:27,260 --> 00:12:32,740
+مرة روى بواسطة، وارد، يعني، ليس كل ما نجد طريقًا
+
+123
+00:12:32,740 --> 00:12:38,500
+تمام، فيه مباشر، وطريق ثاني فيه بينهما واحد، واسطة،
+
+124
+00:12:38,500 --> 00:12:42,570
+آتي أقول الطريق المباشر هذه فيه انقطاع، لكن هذه
+
+125
+00:12:42,570 --> 00:12:47,470
+مظنة الانقطاع، هذه تعطينا إشارة، انتبهي هنا،
+
+126
+00:12:47,470 --> 00:12:52,770
+ادرسي جيدًا، انتبهي جيدًا، ادرسِ هل هؤلاء عاصروا بعضهم
+
+127
+00:12:52,770 --> 00:12:57,150
+والتقوا مع بعض، وسمعوا من بعض أم لا؟ لأن فيه يبين
+
+128
+00:12:57,150 --> 00:13:04,390
+أن بينهما رجل، في راوٍ ثالث بينهما، في واسطة، فانتبهي
+
+129
+00:13:04,390 --> 00:13:11,180
+جيدًا، فممكن بعد الدراسة، يعني نكتشف أنه آه، بالفعل أن
+
+130
+00:13:11,180 --> 00:13:16,960
+هذا فلان لم يسمع من شيخه، إنما الصواب أنه بينهما
+
+131
+00:13:16,960 --> 00:13:23,080
+واصِلَة، لكن ليس دائما هذا المنظر، تمام؟ أنه يَأكِّد الذي
+
+132
+00:13:23,080 --> 00:13:28,920
+فيه انقطاع، ممكن يكون من باب إيش؟ أن الإسناد العالي
+
+133
+00:13:28,920 --> 00:13:30,300
+والإسناد النازل.
+
+134
+00:13:34,270 --> 00:13:39,510
+نجي الآن، أنواع الحديث من حيث الانقطاع، تمام؟ في
+
+135
+00:13:39,510 --> 00:13:46,290
+عندنا المنقطع، المعدل، المعلق، المرسل. نبدأ بالمنقطع.
+
+136
+00:13:46,290 --> 00:13:51,990
+المنقطع.
+
+137
+00:13:51,990 --> 00:13:58,350
+تمام، قلنا ما سقط من داخل إسناده، إيش يعني داخل
+
+138
+00:13:58,350 --> 00:14:05,490
+إسناده؟ يعني، لا أول راوي ولا آخر راوٍ. يعني، استثنينا
+
+139
+00:14:05,490 --> 00:14:12,510
+الأول واستثنينا الآخر، معناته داخل الإسناد، من نص الحبل
+
+140
+00:14:12,510 --> 00:14:16,930
+بس، النص يعني، ليس من النص بالضبط، ما يكون لا من الأول
+
+141
+00:14:16,930 --> 00:14:22,970
+ولا من الآخر، بعد الأول وبعد الآخر، ما سقط من داخل
+
+142
+00:14:22,970 --> 00:14:32,170
+إسناده، راوِيان أو أكثر، لا على التوالي. طبعا، إذا راوٍ
+
+143
+00:14:32,170 --> 00:14:37,530
+ما فيه لا على التوالي، هذه لا... أو أكثر هي التي
+
+144
+00:14:37,530 --> 00:14:44,250
+هي العلاقة لا على التوالي، يعني، ليس وراء بعض، زي ما قلنا
+
+145
+00:14:44,250 --> 00:14:52,090
+هيك، كويس؟ الآن هذا انقطع، الآن أنا قطعت ال...
+
+146
+00:14:52,090 --> 00:15:00,480
+الآن صار اتصال هكذا، اتصال هكذا، السلسلة متصلة، الآن
+
+147
+00:15:00,480 --> 00:15:08,580
+ذهبت أنا، قطعت من داخل ال... هذا اسمه إيش؟ انقطاع،
+
+148
+00:15:08,580 --> 00:15:15,760
+راوٍ واحد، هَلْجَتْ. لو في كمان، هذا انقطاع، تمام،
+
+149
+00:15:15,760 --> 00:15:22,420
+يصبح قطعتان، برضه هذا انقطاع، ليس وراء بعض، عارف؟
+
+150
+00:15:22,420 --> 00:15:27,500
+يعني، الانقطاع لو كان وراء بعض، معناته هذه الحلقة
+
+151
+00:15:27,500 --> 00:15:34,330
+وكمان هذه الحلقة، يصبح فيه إيش؟ فجوة كبيرة على
+
+152
+00:15:34,330 --> 00:15:40,830
+التوالي، يصبح معدّلًا، لأنّ عندنا، نعرف المعدل بيقول
+
+153
+00:15:40,830 --> 00:15:45,650
+ليه؟ ما سقط من داخل إسناده، راوِيان... ليس راوٍ...
+
+154
+00:15:45,650 --> 00:15:52,260
+راوِيان، الحد الأدنى، أو أكثر على التوالي، عشان هيك سُمّي
+
+155
+00:15:52,260 --> 00:15:56,180
+معضلًا، المعضل يعني المشكلة الكبيرة، يقول معضلة من
+
+156
+00:15:56,180 --> 00:16:00,640
+المعضلات. لماذا؟ لأنه، يعني، الآن لما أبدأ أجي أقول تبع
+
+157
+00:16:00,640 --> 00:16:04,460
+الساعات، يصلح لي الساعة كويس، فيه قطع من هنا يوصله،
+
+158
+00:16:04,460 --> 00:16:08,920
+فيه من هنا يوصله، لكن أقول، هذا وهذا وهذا،
+
+159
+00:16:08,920 --> 00:16:15,240
+كويس، معناته يقول لي كل السلسلة راحت كبيرة، تمام؟
+
+160
+00:16:15,240 --> 00:16:21,070
+معضلة، لكن ألحم من هنا وألحم من هنا أسهل من ألحم
+
+161
+00:16:21,070 --> 00:16:27,770
+اثنين وراء بعض، أو ثلاثة أو أربعة وراء بعض. لماذا؟ لأن
+
+162
+00:16:27,770 --> 00:16:33,550
+هنا يصبح ضعيفًا، لأن ما يقال الذي نكسره، يعني،
+
+163
+00:16:33,550 --> 00:16:38,810
+لا يعود كما كان، يبقى ضعفًا لما
+
+164
+00:16:38,810 --> 00:16:43,470
+يكون قطعتان جانب بعض، أو ثلاث جانب بعض، وأبدأ
+
+165
+00:16:43,470 --> 00:16:49,170
+ألحمها، يبقى ضعيفًا، معضلة بالضبط هيك. إذا
+
+166
+00:16:49,170 --> 00:17:01,110
+المنقطع، ما سقط من داخل إسناده، راوِيان أو أكثر، لا على
+
+167
+00:17:01,110 --> 00:17:11,090
+التوالي، هذا يصبح منقطعًا. إيش حكمه؟
+
+223
+00:22:53,850 --> 00:23:00,690
+الحديث المعضل، الحديث المعضل في
+
+224
+00:23:00,690 --> 00:23:04,830
+اللغة طبعاً من أعضل الأشياء، أي أعقد الأشياء، يعني بيعني
+
+225
+00:23:04,830 --> 00:23:09,990
+زي ما قلنا مشكلة كبيرة تحتاج إلى يعني تعب كبير حتى
+
+226
+00:23:09,990 --> 00:23:17,510
+يعني نقدر نوصل، هذا الانقطاع، يعني أنت على سبيل المثال
+
+227
+00:23:17,510 --> 00:23:28,630
+بدك تجتاز الشارع، يعني في مثلاً حفرة كويسة أو في حفر
+
+228
+00:23:28,630 --> 00:23:37,950
+يعني خمسة سنتيمترات تفحص، طيب في نصف متر؟
+
+229
+00:23:40,960 --> 00:23:45,680
+هذا صارت معضلة أكثر، يمكن يلزم أنك تنطي، طب أنت بنت
+
+230
+00:23:45,680 --> 00:23:49,500
+و بدك تنطي، طب أنت لابسة كعب عالٍ، يمكن تجعلي، يمكن طب
+
+231
+00:23:49,500 --> 00:23:54,980
+طرف حذائك يتوسخ، يمكن فيه ماء، تمام، طب إيش هو؟ أنا بنت
+
+232
+00:23:54,980 --> 00:23:59,180
+صغيرة، يمكن أجعلها… تبدأ المشكلة تتعقد لو ما تركت
+
+233
+00:23:59,180 --> 00:24:04,720
+المعضلة أكبر وأكبر، تمام، وبالتالي كلما المشكلة
+
+234
+00:24:04,720 --> 00:24:08,940
+كانت أكبر، كلما صارت تتعقد أكثر، وبالتالي بقول
+
+235
+00:24:08,940 --> 00:24:09,920
+والله أن هذه معضلة
+
+236
+00:24:14,300 --> 00:24:22,000
+في الاصطلاح ما سقط من داخل إسناده مرتين، بنقول
+
+237
+00:24:22,000 --> 00:24:26,560
+إيش يعني داخل إسناده؟ يعني لا من الأول، لا من الآخر
+
+238
+00:24:26,560 --> 00:24:31,240
+الأول، ولا من الآخر، بعد الأول وبعد الآخر، بيصير
+
+239
+00:24:31,240 --> 00:24:37,240
+إيش؟ من داخل إسناده، ما سقط من داخل إسناده راويان
+
+240
+00:24:37,240 --> 00:24:39,560
+أو أكثر
+
+241
+00:24:43,930 --> 00:24:48,610
+على التوالي، لازم يكونوا وراء بعض، عشان تكون مشكلة
+
+242
+00:24:48,610 --> 00:24:53,450
+كبيرة، أما إذا من هنا ومن هنا سهل، بلح من هنا وبلح
+
+243
+00:24:53,450 --> 00:24:59,130
+من هنا، بيضلوا جوا السلسلة هذا
+
+244
+00:24:59,130 --> 00:25:08,810
+طبعاً إيش الحديث المعضل؟ إيش حكمه؟ ضعيف، ضعيف عشان في
+
+245
+00:25:08,810 --> 00:25:14,370
+انقطاع في الرواة، انقطاع مرتين، وبعدين الراويين أو
+
+246
+00:25:14,370 --> 00:25:18,590
+الأكثر في الرواية مجهولين ومتاهين، مش عارفين لا
+
+247
+00:25:18,590 --> 00:25:23,950
+عدالتهم ولا ضبطهم، إذا صار في انقطاع، تمام، شرط في
+
+248
+00:25:23,950 --> 00:25:30,970
+الاتصال، فقد شرط الاتصال، وفقد شرط العدالة والضبط
+
+249
+00:25:30,970 --> 00:25:36,590
+طبعاً، متكرر في أكثر من راوي، لأن المعضل راويان على
+
+250
+00:25:36,590 --> 00:25:37,070
+الأقل
+
+251
+00:25:39,660 --> 00:25:46,920
+أما المنقطع راوي واحد، ممكن نسميه منقطع، نجي للحديث
+
+252
+00:25:46,920 --> 00:25:53,540
+المعلق، المعلق
+
+253
+00:25:53,540 --> 00:26:00,360
+واضح في اللغة، يعني ثابت من جهة ومعلق من جهة أخرى
+
+254
+00:26:00,360 --> 00:26:04,880
+أي شغلة معلقة، العلاقة نسميها إحنا، عشان تتعلق في
+
+255
+00:26:04,880 --> 00:26:12,190
+طرف الخزانة، ومن تحت، إيش؟ معلقة، كويس، وبالتالي أنت
+
+256
+00:26:12,190 --> 00:26:15,270
+بتأخذ العلاقة وكذا، الآن الكاميرا هذه معلقة في
+
+257
+00:26:15,270 --> 00:26:19,110
+السقف، إيش معناه؟ معناه ثابتة من فوق ومن جهة
+
+258
+00:26:19,110 --> 00:26:22,950
+… من تحت، إيش؟ مرسلة، يعني مش… ما… ما… ما…
+
+259
+00:26:22,950 --> 00:26:28,310
+يعني في قطاع بينها وبين الأرض، بسميها إيش؟ معلقة،
+
+260
+00:26:28,310 --> 00:26:33,490
+الهواية معلقة، الضوء معلق، الكاميرا معلقة، تمام؟
+
+261
+00:26:33,490 --> 00:26:38,720
+لكن النيون هذا، مش معلق ولا معلق؟ برضه معلق، لأنه
+
+262
+00:26:38,720 --> 00:26:43,640
+ثابت من طرفه، ومترك من طرف آخر، هذه كلمة إيه؟ معلق
+
+263
+00:26:43,640 --> 00:26:49,580
+عشان كده في القرآن، اللي بهم زوجته مثلاً حردانة
+
+264
+00:26:49,580 --> 00:26:55,860
+عند أهلها، ولا تذرها كالمعلقة، كالمعلقة في
+
+265
+00:26:55,860 --> 00:27:02,600
+بيقولوها كالمعلقة، ولا تذرها كالمعلقة، ليش؟ لأنه
+
+266
+00:27:02,600 --> 00:27:09,010
+لا هو طلقها، وسايبها، وهو زوجها، لكن مش متصل بها
+
+267
+00:27:09,010 --> 00:27:15,790
+وبالتالي هي معلقة، لا هي قادرة تتزوج غيره، تمام، لأنه
+
+268
+00:27:15,790 --> 00:27:20,410
+على ذمته، ولا هو مخلّي عندها إنها زوجته، فهي معلقة
+
+269
+00:27:20,410 --> 00:27:27,710
+يعني هي من جهة العقد متصلة به، لكن على الحقيقة
+
+270
+00:27:27,710 --> 00:27:34,280
+مقطوعة، هذا اسم إيه؟ معلق، طيب نيجي لل… لل… الآن
+
+271
+00:27:34,280 --> 00:27:39,040
+تعريفه، ال… ال… الاصطلاح هو ما حُذف من
+
+272
+00:27:39,040 --> 00:27:44,440
+أول إسناده، يعني
+
+273
+00:27:44,440 --> 00:27:51,140
+لو جبنا كلمة أول إسناده، بيبطل معلق، لو
+
+274
+00:27:51,140 --> 00:27:57,500
+قلنا ما حُذف من إسناده، تمام؟ بيبطل معلق، لازم أقول
+
+275
+00:27:57,500 --> 00:28:03,580
+من أول إسناده، حُذف من أول إسناده، أو من بداية إسناده
+
+276
+00:28:03,580 --> 00:28:11,820
+راوٍ أو أكثر، أكثر يعني اثنين، ثلاثة، أربعة، خمسة، وقد
+
+277
+00:28:11,820 --> 00:28:19,660
+يُحذف الإسناد كله، كله، اسمه معلق، يعني يجي البخاري
+
+278
+00:28:19,660 --> 00:28:24,620
+يجي مسلم، يجي الترمذي، يقول قال النبي صلى الله عليه
+
+279
+00:28:24,620 --> 00:28:31,050
+وسلم، من غير رواة، حُذف الإسناد كله، هذا معلق، حُذف شيخه
+
+280
+00:28:31,050 --> 00:28:36,270
+ويقول قال شيخ شيخه، عن شيخ شيخه مثلاً، هذا اسمه معلق
+
+281
+00:28:36,270 --> 00:28:43,550
+اثنين راوين، الأول شيخه، وشيخ شيخه، برضه هذا معلق
+
+282
+00:28:43,550 --> 00:28:50,990
+ثلاثة من بدايته، شيخه، وشيخ شيخه، وشيخ شيخه، تمام، هذا
+
+283
+00:28:50,990 --> 00:28:59,460
+معلق، سواء حُذف واحد أو أكثر، أو السند كله أو نصه
+
+284
+00:28:59,460 --> 00:29:03,780
+هذا اسمه معلق، المهم أن يكون الحذف من أول الإسناد
+
+285
+00:29:03,780 --> 00:29:11,100
+يعني شيخ المصنف، طيب هذا
+
+286
+00:29:11,100 --> 00:29:16,980
+اسمه إيه؟ المعلق، شو حكم المعلق؟ نفس الشيء، يعني
+
+287
+00:29:16,980 --> 00:29:24,000
+المقطع، والمعلق، والمعدل، كله ضعيف، السبب إيش؟ فقط شرط
+
+288
+00:29:24,000 --> 00:29:31,000
+الاتصال، والراوي المحذوف، تمام، هذا مش معروف، مجهول
+
+289
+00:29:31,000 --> 00:29:35,780
+معنى ذلك، مافيه عدالة، ولا فيه ضبط، إذا بيكون
+
+290
+00:29:35,780 --> 00:29:43,700
+فيه ثلاثة شروط فقدها، نفس
+
+291
+00:29:43,700 --> 00:29:57,750
+الشيء، نفس الشيء، كله يعني فاقد ثلاثة شروط، الآن
+
+292
+00:29:57,750 --> 00:30:05,310
+في عندنا حاجة اسمها الأحاديث المعلقة في صحيحَي
+
+293
+00:30:05,310 --> 00:30:11,690
+البخاري والمسلم، كيف يا دكتور؟ إيش بتحكي أنت؟ في
+
+294
+00:30:11,690 --> 00:30:15,410
+البخاري والمسلم، في أحاديث معلقة، واحنا عمال بنقول
+
+295
+00:30:15,410 --> 00:30:20,860
+الحديث المعلق ضعيف، وفي البخاري والمسلم اللي هم أصح
+
+296
+00:30:20,860 --> 00:30:25,360
+كتابين بعد كتاب الله عز وجل، وأحاديثهم صحيحة، وإيش
+
+297
+00:30:25,360 --> 00:30:29,700
+التناقض اللي بتقوله؟ كيف يعني في أحاديث معلقة؟
+
+298
+00:30:29,700 --> 00:30:34,420
+هذا بيقتضي منا نفهم ليش موجود أحاديث معلقة، وإيش
+
+299
+00:30:34,420 --> 00:30:38,140
+حكاية المعلقات في صحيح البخاري والمسلم، وبالذات في
+
+300
+00:30:38,140 --> 00:30:41,900
+صحيح البخاري، لأن العدد اللي موجود في صحيح البخاري
+
+301
+00:30:41,900 --> 00:30:47,080
+أكبر بكثير من اللي موجود في صحيح مسلم، الآن
+
+302
+00:30:48,670 --> 00:30:55,390
+الأحاديث المعلقة نوعان، ما
+
+303
+00:30:55,390 --> 00:31:00,790
+روي بصيغة الجزم، وما
+
+304
+00:31:00,790 --> 00:31:08,470
+روي بصيغة التمريض، صيغة
+
+305
+00:31:08,470 --> 00:31:18,550
+الجزم يعني يقول المصنف قال فلان، هذا جزم، صيغة
+
+306
+00:31:18,550 --> 00:31:29,510
+التمريض، قيل، روي، هذه صيغة التمريض، تضعيف زي
+
+307
+00:31:29,510 --> 00:31:34,570
+هنا بيقول، ليه في صحيح البخاري، في كتاب الوكالة حيث
+
+308
+00:31:34,570 --> 00:31:41,530
+قال، قال عثمان بن الهيثم، أبو عمرو حدثنا عوف عن
+
+309
+00:31:41,530 --> 00:31:43,510
+ابن سيرين عن أبي هريرة
+
+310
+00:31:46,080 --> 00:31:53,020
+انتبهوا، إن نشتغل على الشجرة كده، هلجيت، أي، عثمان بن
+
+311
+00:31:53,020 --> 00:31:57,220
+الهيثم، قال
+
+312
+00:31:57,220 --> 00:32:08,300
+حدثنا عوف عن ابن سيرين عن
+
+313
+00:32:08,300 --> 00:32:17,530
+أبي هريرة، هلجيت البخاري هذا، كويس، بيقول قال، هلجيت
+
+314
+00:32:17,530 --> 00:32:23,510
+بإيجاز؟ ليش يا بخاري ما قلت حدثنا؟ لأن عثمان بن
+
+315
+00:32:23,510 --> 00:32:27,950
+الهيثم هذا مش شيخ البخاري، ما لحق بالبخاري، هذا
+
+316
+00:32:27,950 --> 00:32:33,810
+إما شيخ شيخ البخاري أو اللي أعلى، يعني نهاية السند
+
+317
+00:32:36,100 --> 00:32:41,440
+تمام، يعني الآن أصل البخاري، يجي يجيب شيخه، يقول
+
+318
+00:32:41,440 --> 00:32:48,000
+حدثنا، لكن هو قال قال عثمان بن الهيثم، تمام، هذا
+
+319
+00:32:48,000 --> 00:32:53,800
+معلق فيه، الآن بين عثمان وبين البخاري، ممكن يكون
+
+320
+00:32:53,800 --> 00:32:57,280
+واحد أو اثنين، الله أعلم، بدنا نعمل دراسة نعرف كم
+
+321
+00:32:57,280 --> 00:33:03,720
+واحد فيه بينهم، كون البخاري قال قال، بصيغة الجزم
+
+322
+00:33:04,920 --> 00:33:11,320
+معناه هذه معلقة بصيغة الجزم، النوع
+
+323
+00:33:11,320 --> 00:33:21,160
+الثاني بصيغة التمريض، تمام، هنا بيقول لي، ذُكر عن ابن
+
+324
+00:33:21,160 --> 00:33:31,980
+عباس، الآن هي ابن عباس مباشرة، وهي كأنه البخاري، هذا
+
+325
+00:33:31,980 --> 00:33:36,200
+حذف كل الإسناد، هذا يمكن محذوف واحد أو اثنين، هذا كل
+
+326
+00:33:36,200 --> 00:33:41,640
+الإسناد من شيخ البخاري للصحابي، هذا كله محذوف، وما
+
+327
+00:33:41,640 --> 00:33:47,720
+قال اللي قال ابن عباس، قال يروى عن ابن عباس، قيل عن
+
+328
+00:33:47,720 --> 00:33:56,740
+ابن عباس، هذه اسمها صيغة تمريض، وهذه صيغة جزم
+
+329
+00:34:01,150 --> 00:34:09,730
+إيش الآن حكم كل صيغة؟ العلماء قرروا أن ما علق
+
+330
+00:34:09,730 --> 00:34:17,090
+البخاري، ما جاء في الصحيحين معلقاً بصيغة الجزم، هذا
+
+331
+00:34:17,090 --> 00:34:24,250
+صحيح، مش فيه إشكال طبعاً
+
+332
+00:34:24,250 --> 00:34:27,310
+علامة الاستفهام قائمة، لسة في انقطاع
+
+333
+00:34:32,100 --> 00:34:37,520
+عندنا، بنقول، كيف حلّينا مشكلة الانقطاع، لكن
+
+334
+00:34:37,520 --> 00:34:46,420
+اللي بيقول في صيغة التمريض، يروى، يُحكى، رواية، تمام، هذا
+
+335
+00:34:46,420 --> 00:34:56,680
+لا يحكم بالصحة، غير صحيح، يعني
+
+336
+00:34:56,680 --> 00:34:57,120
+ضعيف
+
+337
+00:35:01,020 --> 00:35:05,740
+لكن ليس شديد،
+
+338
+00:35:05,740 --> 00:35:14,100
+ضعف يسير، ليس واهياً
+
+339
+00:35:14,100 --> 00:35:21,380
+نيجي
+
+340
+00:35:21,380 --> 00:35:27,670
+الآن، نعرف الأسباب، قبل الأسباب، نعرف العدد اللي موجود
+
+341
+00:35:27,670 --> 00:35:39,370
+في صحيحَي البخاري والمسلم من المعلقات، فاهم؟
+
+342
+00:35:39,370 --> 00:35:47,750
+الآن
+
+343
+00:35:47,750 --> 00:35:51,810
+عدد المعلقات في البخاري 1341
+
+344
+00:35:53,860 --> 00:35:59,520
+عدد كبير، البخاري
+
+345
+00:35:59,520 --> 00:36:07,600
+نفسه وصّلها في
+
+346
+00:36:07,600 --> 00:36:12,680
+نفس الصحيح، أو في غير الصحيح، ممكن في كتاب الأدب
+
+347
+00:36:12,680 --> 00:36:16,840
+المفرد، في التاريخ، في… في… آه، في كتب أخرى، إله
+
+348
+00:36:16,840 --> 00:36:19,100
+وصلها… بين وصلها
+
+349
+00:36:23,300 --> 00:36:31,400
+معظمها، ما عدا 160، يعني الـ 1341
+
+350
+00:36:31,400 --> 00:36:42,160
+تمام، كلها موصولة، ما عدا 160، معناته
+
+351
+00:36:42,160 --> 00:36:50,900
+1281
+
+352
+00:36:52,090 --> 00:37:01,450
+هدول وصلهم إيه؟ الإمام البخاري، الـ 160
+
+353
+00:37:01,450 --> 00:37:07,970
+ما وصلهم البخاري، وبالتالي
+
+354
+00:37:07,970 --> 00:37:14,830
+الذي وصّله البخاري في أماكن أخرى، هذه منتهى أمرها، طب
+
+355
+00:37:14,830 --> 00:37:18,650
+هتسأل واحد فيكم، طب ليش يا أبو معلق، عيدها من أن
+
+356
+00:37:18,650 --> 00:37:21,150
+نعرف ليش، أسباب ذكر التعليق
+
+357
+00:37:23,900 --> 00:37:31,020
+لكن طالما أن هو خرجه في مكان ثاني، سواء في نفس
+
+358
+00:37:31,020 --> 00:37:37,200
+الصحيح، أو في كتاب آخر، متصل، إذا بطلت فيه مشكلة، طب
+
+359
+00:37:37,200 --> 00:37:45,020
+الـ 160 اللي ضايقين، هدول، هدول وصلهم غيره من العلماء
+
+360
+00:37:45,020 --> 00:37:48,240
+ممكن
+
+361
+00:37:48,240 --> 00:37:54,780
+نلاقي يعني وصّلها الترمذي في السنن، أبو داود، تمام
+
+362
+00:37:54,780 --> 00:37:58,420
+اللي ما وصّلهوش غيره، ال… ال… الإمام ابن
+
+363
+00:37:58,420 --> 00:38:04,480
+حجر، تمام، وصّل كل هذه المعلقات في مكانين، المكان
+
+364
+00:38:04,480 --> 00:38:08,040
+الأول في شرحه، فتح الباري، شرح صحيح البخاري، لما
+
+365
+00:38:08,040 --> 00:38:13,820
+بيشرح الحديث، وبيجي معلق، بذكر الاتصال تبعه، بذكر
+
+366
+00:38:13,820 --> 00:38:17,840
+سواء وصله البخاري، بيقول وين وصله، أو غير البخاري
+
+367
+00:38:17,840 --> 00:38:23,230
+بيقول وين وصله، أو هو وصله، بيقول أنا وصّلته في…
+
+368
+00:38:23,230 --> 00:38:28,150
+بيقول في السنن كمان، في كتاب عمله اسمه تغليق التعليق
+
+369
+00:38:28,150 --> 00:38:36,070
+يعني غلق المعلق، تمام، يعني وصلهم، هذا الكتاب لابن
+
+370
+00:38:36,070 --> 00:38:42,550
+حجر، وكمان اختصره في كتاب اسمه، التتشويق إلى وصل
+
+371
+00:38:42,550 --> 00:38:52,600
+المهم من التعليق، إذا جميع ما تم تعليقه في صحيح
+
+372
+00:38:52,600 --> 00:38:59,840
+البخاري، أصبح في النهاية موصولاً، وبالتالي إحنا
+
+373
+00:38:59,840 --> 00:39:05,900
+بإمكاننا نعتمد ما اعتمده ابن حجر والعلماء في موضوع
+
+374
+00:39:05,900 --> 00:39:10,140
+المعلقات، وبالتالي نقول أن هذه المعلقات تم وصلها
+
+375
+00:39:10,140 --> 00:39:17,370
+عشان كذا، اللي كانت بصيغة الجزم، تمام، هذه يعني من
+
+376
+00:39:17,370 --> 00:39:22,610
+باب أولى أن تكون صحيحة، لا إشكال فيها، لأنه انتهت
+
+377
+00:39:22,610 --> 00:39:31,070
+مشكلتها، الآن بالنسبة للإمام مسلم، عدد المعلقات عنده
+
+378
+00:39:31,070 --> 00:39:43,390
+17، قليل جداً، هو نفسه وصّلها في نفس الصحيح، 16 منها
+
+379
+00:39:43,390 --> 00:39:48,950
+وبقي حديث وصله ابن عبد البر في كتابه التمهيد لما في
+
+380
+00:39:48,950 --> 00:39:58,370
+الموطأ من الأسناد، طبعاً، وبالتالي كلها تم وصلها، إذا
+
+381
+00:39:58,370 --> 00:40:05,070
+المعلقات اللي في الصحيحين، بطل فيها مشكلة، لأنها
+
+382
+00:40:05,070 --> 00:40:14,030
+جميعها موصولة في أماكن أخرى، طيب، ليش، يعني كان فيه
+
+383
+00:40:14,030 --> 00:40:21,030
+معلقات، وبالذات عند البخاري، ليش البخاري سيادته، أم
+
+384
+00:40:21,030 --> 00:40:26,370
+المعلقات، وعدده الكبير؟ لماذا وضع المعلقات برغم أن
+
+385
+00:40:26,370 --> 00:40:32,590
+هو عامل كتاب في الأحاديث الصحيحة؟
+
+386
+00:40:32,590 --> 00:40:35,930
+طبعاً أول حاجة، وين بنلاقي هذه المعلقات في صحيح
+
+387
+00:40:35,930 --> 00:40:43,680
+البخاري؟ بنلاقيها في موضعين، الموضع الأول وهو الأكثر
+
+388
+00:40:43,680 --> 00:40:52,640
+في عنوان الباب، اللي هم تراجم الأبواب، الآن
+
+389
+00:40:52,640 --> 00:40:56,900
+الإمام البخاري، لما بيضع عنوان، بترجمة للحديث، يعني
+
+390
+00:40:56,900 --> 00:41:04,020
+بيحط له عنوان، أحياناً بيضع من فقه، يعني بيستنبط عبارة
+
+391
+00:41:04,020 --> 00:41:10,580
+تدل على فقه الحديث، وبي
+
+445
+00:46:01,210 --> 00:46:05,030
+مسلم .. آخر حاجة عشان ننهي .. لمسلم اللي عنده
+
+446
+00:46:05,030 --> 00:46:12,790
+المعلقات قليلة؟ إيش السبب؟ والبخاري كثيرة؟ لأنه
+
+447
+00:46:12,790 --> 00:46:19,170
+مسلم ما ترجع .. ما ترجع للأبواب وبالتالي .. ما حق
+
+448
+00:46:19,170 --> 00:46:23,970
+.. وبالتالي إذا كان هو بده يعقب على الحديث ببعض
+
+449
+00:46:23,970 --> 00:46:25,390
+الحديث اللي فيها
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..958704d1d8ec7c81462418e69ab8e615e3b94ddd
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_postprocess.srt
@@ -0,0 +1,1796 @@
+1
+00:00:21,280 --> 00:00:24,860
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,860 --> 00:00:28,640
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,640 --> 00:00:32,780
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,780 --> 00:00:37,440
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:37,440 --> 00:00:41,720
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:41,720 --> 00:00:46,660
+علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:52,620 --> 00:00:57,380
+اليوم سنتناول بإذن الله عز وجل أقسام الحديث من حيث
+
+8
+00:00:57,380 --> 00:01:03,360
+الانقطاع في السند وهذا
+
+9
+00:01:03,360 --> 00:01:10,120
+الانقطاع هو الخلل في أول شرط من شروط الحديث الصحيح
+
+10
+00:01:10,120 --> 00:01:15,680
+وهو اتصال السند عكس الاتصال الانقطاع إذا كان هناك
+
+11
+00:01:15,680 --> 00:01:21,930
+انقطاع في السندفمعنى ذلك هو اللي بنتحدث عنه أنواع
+
+12
+00:01:21,930 --> 00:01:25,070
+هذا الإنقطاع، شو أنواع هذا الإنقطاع، وهذا الكلام
+
+13
+00:01:25,070 --> 00:01:31,710
+ليس جديدا على أسمائنا ربما نوّهنا كثيرا إلى أنواع
+
+14
+00:01:31,710 --> 00:01:37,670
+هذا الإنقطاع وبالتالي بدنا نأخذه الآن بشكل التعريف
+
+15
+00:01:37,670 --> 00:01:43,550
+للغة والاصطلاح وحكمه بالتفصيل بإذن الله سبحانه
+
+16
+00:01:43,550 --> 00:01:50,540
+وتعالىالانقطاع عندنا انقطاعين انقطاع واضح، ظاهر،
+
+17
+00:01:50,540 --> 00:02:00,160
+جلي وانقطاع خفي الانقطاع الظاهر تمام اللي هو يعني
+
+18
+00:02:00,160 --> 00:02:04,320
+حكينا عنه إذا كان الانقطاع من أوله بيكون معلق، إذا
+
+19
+00:02:04,320 --> 00:02:08,640
+كان من الآخر بيكون مرسل، إذا كان من داخله بيكون
+
+20
+00:02:08,640 --> 00:02:16,000
+منقطع ومعدل هذا هو الانقطاع الظاهر الواضحليش؟ لأنه
+
+21
+00:02:16,000 --> 00:02:21,780
+واضح بيكون انقطاع من بدايته، يعني في .. في رواي من
+
+22
+00:02:21,780 --> 00:02:25,720
+أوله بنقول له أنه معلق، في الآخر واضح فيه انقطاع
+
+23
+00:02:25,720 --> 00:02:31,000
+تمام، في الصحابي مش موجود بنقول مرسل، في انقطاع من
+
+24
+00:02:31,000 --> 00:02:35,320
+داخله بنقول هذا إيه منقطع، لكن لما بيكون الرواي
+
+25
+00:02:35,320 --> 00:02:38,060
+كلهم موجودين بس نفسي اللي بنقوله جدا، احنا كده
+
+26
+00:02:38,060 --> 00:02:43,110
+بنعرف الحديد انقطع، يعني مافي كذا رواياحنا جينا ان
+
+27
+00:02:43,110 --> 00:02:50,150
+شاء الله الانقطاع الخفي لأ بيكون كل الروا موجودين
+
+28
+00:02:50,150 --> 00:02:59,150
+تمام و بيكون كل الروا يعني معاصرين بعض تمام لكن
+
+29
+00:02:59,150 --> 00:03:04,590
+بيكون في انقطاع هذا الانقطاع الخفي اللي بيسموه
+
+30
+00:03:04,590 --> 00:03:09,220
+التدليسو لما ناخد التدليس هنفصله أكتر لكن عشان
+
+31
+00:03:09,220 --> 00:03:16,880
+نتصوره التدليس بمعنى التنويه الاخفاء يعني شفتوا
+
+32
+00:03:16,880 --> 00:03:25,560
+كيف الدلس جاية في اللغة جاية من دخول الليل في
+
+33
+00:03:25,560 --> 00:03:34,990
+النهار الوقت الدلس اللي هو يعني وقت الغروبوقت
+
+34
+00:03:34,990 --> 00:03:40,270
+الغروب حواليه اللي جابله و اللي بعده أو وقت الشروق
+
+35
+00:03:40,270 --> 00:03:44,670
+اللي حواليه اللي جابله و اللي بعده الآن لو أنت
+
+36
+00:03:44,670 --> 00:03:50,610
+مثلا صاحي من النوم أو بدك تفطري صايمة تتطلعي في
+
+37
+00:03:50,610 --> 00:03:57,230
+نهار يا عم أدن المغرب ولا مدنش المغرب الظلام
+
+38
+00:03:57,230 --> 00:04:00,510
+داخل في النور و النور داخل في الظلام مش مبين لهو
+
+39
+00:04:00,510 --> 00:04:06,630
+نهار ولا مبين ليلفبيصير خفي تمام هو ليل ولا نهار
+
+40
+00:04:06,630 --> 00:04:11,690
+كذلك في الشروق عند صلاة الفجر ما بدها تشرق الشمس
+
+41
+00:04:11,690 --> 00:04:19,530
+اللي مستيقظ في آخر وجهة طيب دخل الشمس طلعت الصار
+
+42
+00:04:19,530 --> 00:04:24,810
+الشروق ولا ما طلعش؟بصير في إيش دخول الليل في
+
+43
+00:04:24,810 --> 00:04:28,710
+النهار دخول الظلام في النور فبصير إيش نوع من
+
+44
+00:04:28,710 --> 00:04:32,870
+التمويه نوع من الخفاء عشان كده سموا التدليس هذا
+
+45
+00:04:32,870 --> 00:04:40,210
+تدليس لأنه في شيء خفي طبعا هنعرفه أكثر لما نعرف
+
+46
+00:04:40,210 --> 00:04:47,300
+التدليس في الإصطلاح إذا التدليس والإرسال الخفيطبعا
+
+47
+00:04:47,300 --> 00:04:53,120
+نجرب من بعض و نفرق بينهم ان شاء الله لما ناخد
+
+48
+00:04:53,120 --> 00:04:57,550
+التدليس يعني مش في هذه المحاضرةاليوم هناخد اللي هو
+
+49
+00:04:57,550 --> 00:05:04,790
+الانقطاع الجالي الظاهر اللي هو المعلق و المرسل و
+
+50
+00:05:04,790 --> 00:05:10,670
+المعدل و المنقطع على قدر ما نخلص يعني و ربما
+
+51
+00:05:10,670 --> 00:05:16,990
+المرسل طويل يعني ما نخلصهاش ناخد بعضه و يبقى معناه
+
+52
+00:05:16,990 --> 00:05:22,600
+المتبقى اقدرنا نخلصه يعني كان بيهلكن التدليش
+
+53
+00:05:22,600 --> 00:05:26,080
+بالتأكيد قطعا في المحاضرة القادمة بإذن الله سبحانه
+
+54
+00:05:26,080 --> 00:05:32,200
+وتعالى نجي الآن طرق معرفة الانقطاع في السناد اللي
+
+55
+00:05:32,200 --> 00:05:38,660
+هي قبل شوية سألة زميلتكوا كيف أنا بعرف أن السناد
+
+56
+00:05:38,660 --> 00:05:43,280
+هذا موقطع يعني
+
+57
+00:05:43,280 --> 00:05:50,480
+في عندنا أمرين الأمر الأول وممكن نضيف تالت الأمر
+
+58
+00:05:50,480 --> 00:05:51,020
+الأول
+
+59
+00:05:53,730 --> 00:06:01,810
+أن ينص أحد العلماء المتخصصين النقاد أن هذا الراوي
+
+60
+00:06:01,810 --> 00:06:07,830
+لم يسمع من فلان لم يسمع من شيخه هو إحنا لما عرفنا
+
+61
+00:06:07,830 --> 00:06:11,790
+الإتصال إيش عرفناه؟ مين بتتكلمنا تعريف الإتصال؟ أن
+
+62
+00:06:11,790 --> 00:06:20,750
+يروي الراوي عن شيخه الذي سمع منهمإذا شرط أن يكون
+
+63
+00:06:20,750 --> 00:06:24,010
+سماع منه بيروي عنه لازم يكون سماع منه وبالتالي
+
+64
+00:06:24,010 --> 00:06:31,650
+بيروي عنه الآن إذا نص أحد العلماء أن هذا الراوي لم
+
+65
+00:06:31,650 --> 00:06:39,090
+يسمع من شيخه يكون هذا قطع طبعا شو عرفه هم بيدرسوا
+
+66
+00:06:39,090 --> 00:06:45,490
+أحوال الرواه فإذاأه أمة الجرح والتعديل بيعرفوا أن
+
+67
+00:06:45,490 --> 00:06:48,850
+هذا الأمر عملوا دراسة في هذا الأمر و أدونا الحكم
+
+68
+00:06:48,850 --> 00:07:00,610
+جاهز أنه فلان لم يسمع من فلان إذا
+
+69
+00:07:00,610 --> 00:07:08,130
+قال حدثنا بيكون كذب إذا قال أخبارنا بيكون كذب لكن
+
+70
+00:07:08,130 --> 00:07:16,020
+إذا قال عن .. تحتمل كل شيءتمام؟ وبالتالي لما
+
+71
+00:07:16,020 --> 00:07:20,000
+الراوي بيكون ثقة و بيقول حدثنا هذه دليل على
+
+72
+00:07:20,000 --> 00:07:24,920
+الاتصال الآن
+
+73
+00:07:24,920 --> 00:07:29,500
+الراوي لما الناقد بيقول عن هذا الراوي لم يسمع من
+
+74
+00:07:29,500 --> 00:07:37,020
+فلان هو بييجي بيروي عنه معناته هذا انقطعإذا قال لم
+
+75
+00:07:37,020 --> 00:07:40,780
+يسمع من فلان وما رواش عنه في السند اللي هنا بيروح
+
+76
+00:07:40,780 --> 00:07:47,740
+عن واحد تاني ما مش انقطع إذا الطريقة الأولى أن ينص
+
+77
+00:07:47,740 --> 00:07:53,400
+أحد النقاد أن الراوي لم يسمع من شيخه نعرف أن هذا
+
+78
+00:07:53,400 --> 00:07:59,680
+وين ما ييجي بيكون انقطع مثلا يعني هنا ذكرلي سلام
+
+79
+00:07:59,680 --> 00:08:03,740
+الحباشي لم يسمع من حذايفة بن اليمن وين ما ألاجي في
+
+80
+00:08:03,740 --> 00:08:11,280
+السندسلام الحبشي عن حذيفة بن اليامان بعرف إن هذا
+
+81
+00:08:11,280 --> 00:08:21,380
+انقطع خلاص انقطاع في نص انتهى الأمر انقطاع يعني
+
+82
+00:08:21,380 --> 00:08:26,480
+إلا بيكون في روم صح؟ ما هو روم إلا بيكون سلام
+
+83
+00:08:26,480 --> 00:08:31,220
+الحبشي سمع عن حد غير حذيفة صح؟ أه سمع بس عن حذيفة
+
+84
+00:08:33,100 --> 00:08:39,500
+لأ بيكون .. انتبه .. الان بيكون سلام الحباشي بيروي
+
+85
+00:08:39,500 --> 00:08:45,740
+عن حذيفة لكن ماسمع منه فهو عندى في السند واضح عندى
+
+86
+00:08:45,740 --> 00:08:53,480
+سلام عن حذيفة الان انا بدى اجي احقق الاتصال طيب
+
+87
+00:08:53,480 --> 00:08:58,580
+سلام اذا في نص من العلماء انه سلام ماسمع خلاص
+
+88
+00:08:58,580 --> 00:09:05,950
+ماتعبش حاله و ادورعراق عن عائشة مورسل معناته
+
+89
+00:09:05,950 --> 00:09:17,110
+انقطاع أي سند في عراق عن عائشة معناته انقطاع هذه
+
+90
+00:09:17,110 --> 00:09:22,130
+الطريقة الاولى الطريقة اللى بدى اضيفها اللى مش
+
+91
+00:09:22,130 --> 00:09:27,290
+موجودة عندكم في الكتاب ان
+
+92
+00:09:27,290 --> 00:09:30,450
+الدارس للإسناد اللى بدى يشوف اتصال ولا انقطاع
+
+93
+00:09:34,760 --> 00:09:39,580
+بيدرس العصر هذا والعصر هذا يعني الراوي فرضا أنه
+
+94
+00:09:39,580 --> 00:09:45,160
+مافيش عندي نص من العلماء أنه سلام لم يسمع من حذيفة
+
+95
+00:09:45,160 --> 00:09:50,640
+أنا بدأ أعرف أنه سلام روى عن حذيفة وعصر ولا لأ
+
+96
+00:09:50,640 --> 00:09:54,920
+باجي بشوف سلام الحباشي سنة ولادته وفادته وقتش
+
+97
+00:09:54,920 --> 00:09:59,660
+حذيفة بن اليامان وقتش
+
+98
+00:10:00,930 --> 00:10:07,590
+يعني ولد و ماكنتش توفي هل التقوا؟ وين الأماكن اللي
+
+99
+00:10:07,590 --> 00:10:13,750
+كانوا فيها؟ هل التقوا في نفس البلد؟ بعمل دراسة إذا
+
+100
+00:10:13,750 --> 00:10:18,470
+الدراسة وصلتني إنه مافيش معاصرة بينهم ومستحيل يكون
+
+101
+00:10:18,470 --> 00:10:25,050
+في معاصرة كان يكون مثلا بينهم 150 سنةمافيش واحد
+
+102
+00:10:25,050 --> 00:10:30,930
+بعيش 150 سنة و هو بالتالي باجي بحكم أن هذا لم يدرك
+
+103
+00:10:30,930 --> 00:10:37,970
+فلان من قطاعه من خلال دراسة التواريخ طبعا
+
+104
+00:10:37,970 --> 00:10:43,090
+هذا الكلام شبيه بنص من العلماء يقولوا فلان لم يسمع
+
+105
+00:10:43,090 --> 00:10:49,300
+من فلانإذا أنا درست هو كيف عرف عمل دراسة تمام و
+
+106
+00:10:49,300 --> 00:10:52,620
+حطلنا نص من العلماء و ريحنا أي واحد دي ديجي يدور
+
+107
+00:10:52,620 --> 00:10:57,400
+بيقوله أنا دورت قبلك وهذا أجمع عليه العلماء أنه لم
+
+108
+00:10:57,400 --> 00:11:02,280
+يسمع من فلان الآن أي واحد مافيه نص من العلماء أنا
+
+109
+00:11:02,280 --> 00:11:06,280
+لازم أدور في عصر هذا و في عصر هذا و أتحقق إنه في
+
+110
+00:11:06,280 --> 00:11:11,620
+اتصال بينهم ولا لأ إذا بعد الدراسة تبين إنه في
+
+111
+00:11:11,620 --> 00:11:14,280
+انقطاع إذا إيش بدي أحكم بالانقطاع
+
+112
+00:11:17,930 --> 00:11:25,450
+طريقة ثانية تمام أنه أنا لما بخرج الحديث يعني
+
+113
+00:11:25,450 --> 00:11:33,590
+بأجمع طرق الحديث بيجي ببينلي أنه مثلا لجيت في عندي
+
+114
+00:11:33,590 --> 00:11:40,890
+أنا في السند سلام الحباشي عن حزيفة وأنا بخرج
+
+115
+00:11:40,890 --> 00:11:46,210
+الحديث لجيت فيه سلام الحباشي عن
+
+116
+00:11:47,840 --> 00:11:55,000
+مثلًا خميس عن حزيفة بن اليامان في
+
+117
+00:11:55,000 --> 00:12:03,080
+راوي بينهم هذه ليست يقينة لكن تديني مؤشر تديري
+
+118
+00:12:03,080 --> 00:12:07,100
+بالك أنت به وجود
+
+119
+00:12:07,100 --> 00:12:14,960
+راوي بينهم احتمال يكون في الرواية اللي مافيه بينهم
+
+120
+00:12:14,960 --> 00:12:22,240
+هذا الراوي ان هو هذا القطةلكن قد يكون هذا إسناد
+
+121
+00:12:22,240 --> 00:12:27,260
+عالي و قد يكون هذا إسناد نازل إنه مرة روا مباشرة و
+
+122
+00:12:27,260 --> 00:12:32,740
+مرة روا بواسطة وارد يعني مش كل ما إحنا نلاقي طريق
+
+123
+00:12:32,740 --> 00:12:38,500
+تمام فيها مباشر و طريق تاني فيها بينهم واحد واسطة
+
+124
+00:12:38,500 --> 00:12:42,570
+أجي أقول الطريق المباشر هذه فيها انقطاعلكن هذه
+
+125
+00:12:42,570 --> 00:12:47,470
+مظنّة الإنقطاع هذه بتدّي reflasher دير بالك هنا
+
+126
+00:12:47,470 --> 00:12:52,770
+ادرسي كويس انتبهي كويس ادرس هل هذول عاصروا بعض
+
+127
+00:12:52,770 --> 00:12:57,150
+والتقوا مع بعض وسمعوا من بعض ولا لأ لأن فيه بيّن
+
+128
+00:12:57,150 --> 00:13:04,390
+ان بينهم في رجل في راوي تالت بينهم في واسطة فانتبه
+
+129
+00:13:04,390 --> 00:13:11,180
+كويس فممكن بعد الدراسةيعني نكتشف أنه أه بالفعل أن
+
+130
+00:13:11,180 --> 00:13:16,960
+هذا فلان لم يسمع من شيخه إنما الصواب أنه في بينهم
+
+131
+00:13:16,960 --> 00:13:23,080
+واصلة لكن ليس دائما هذا المنظر تمام أنه بيأكد اللي
+
+132
+00:13:23,080 --> 00:13:28,920
+في انقطاع ممكن يكون من باب إيش أنه السناد العالي
+
+133
+00:13:28,920 --> 00:13:30,300
+والاسناد النازل
+
+134
+00:13:34,270 --> 00:13:39,510
+نجي الآن أنواع الحديث من حيث الإنقطاع تمام في
+
+135
+00:13:39,510 --> 00:13:46,290
+عندنا المنقطع المعضل المعلق المرسل نبدأ بالمنقطع
+
+136
+00:13:46,290 --> 00:13:51,990
+المنقطع
+
+137
+00:13:51,990 --> 00:13:58,350
+تمام قلنا ما سقط من داخل إسناده إيش يعني داخل
+
+138
+00:13:58,350 --> 00:14:05,490
+إسناده؟ يعني لا أول راوي ولا آخر راوييعني استثن
+
+139
+00:14:05,490 --> 00:14:12,510
+الأول واستثن الأخر معناته داخل الإسناد من نص الحبل
+
+140
+00:14:12,510 --> 00:14:16,930
+بس النص يعني مش من نص بالظبط مايكونش لا من الأول
+
+141
+00:14:16,930 --> 00:14:22,970
+ولا من الآخر بعد الأول وبعد الآخر ما سقط من داخل
+
+142
+00:14:22,970 --> 00:14:32,170
+إسناده راوين أو أكتر لا على التواليطبعا إذا راوي
+
+143
+00:14:32,170 --> 00:14:37,530
+مافيش فيها لا على التوالي هذه لا أو أكثر هي اللي
+
+144
+00:14:37,530 --> 00:14:44,250
+هي علاقة لا على التوالي يعني مش ورا بعض زي ما قلنا
+
+145
+00:14:44,250 --> 00:14:52,090
+هي الساعة كويس الآن هذا انقطع الآن أنا قطعت ال ..
+
+146
+00:14:52,090 --> 00:15:00,480
+الآن صار اتصال هيك اتصال هيك السلسلة متصلةالان
+
+147
+00:15:00,480 --> 00:15:08,580
+روحت أنا قطعت من داخل ال .. هذا اسم ايش؟ انقطاع،
+
+148
+00:15:08,580 --> 00:15:15,760
+قراوي واحد هلجت لو في كمان من هذا انقطاع تمام،
+
+149
+00:15:15,760 --> 00:15:22,420
+بصير جتعتين، برضه هذا انقطاع مش ورا بعض، عارف؟
+
+150
+00:15:22,420 --> 00:15:27,500
+يعني الانقطاع لو كان ورا بعض معناته هذه الحلقة
+
+151
+00:15:27,500 --> 00:15:34,330
+وكمان هذه الحلقةبيصير فيه إيش؟ فجوة كبيرة على
+
+152
+00:15:34,330 --> 00:15:40,830
+التوالي بده يصير معضل لأن عدنا بنعرف المعدل بيقول
+
+153
+00:15:40,830 --> 00:15:45,650
+ليه ما سقط من داخل إسناده راويان .. مش راوي ..
+
+154
+00:15:45,650 --> 00:15:52,260
+راويان لحد الأدنى أو أكثر على التواليعشان هيك سموه
+
+155
+00:15:52,260 --> 00:15:56,180
+معضل المعضل يعني المشكلة الكبيرة بيقول معضلة من
+
+156
+00:15:56,180 --> 00:16:00,640
+المعضلات ليش؟ لأنه يعني الآن لما بدأ أجي أقول تبع
+
+157
+00:16:00,640 --> 00:16:04,460
+الساعات صليحلي الساعة كويس فين قطع من هنا بيوصل
+
+158
+00:16:04,460 --> 00:16:08,920
+ليه في من هنا بيوصله لكن اقوله هادي و هادي و هادي
+
+159
+00:16:08,920 --> 00:16:15,240
+كويس معناه بيقوللي كل السلسلة راحت كبيرة تمام
+
+160
+00:16:15,240 --> 00:16:21,070
+معضلةلكن ألحم من هنا و ألحم من هنا أسهل ما ألحم
+
+161
+00:16:21,070 --> 00:16:27,770
+تنتين ورا بعض أو تلاتة أو أربعة ورا بعض ليش؟ لأن
+
+162
+00:16:27,770 --> 00:16:33,550
+هنا بيصير ضعيفة لأن ما بيقولوا اللي بنكسر يعني
+
+163
+00:16:33,550 --> 00:16:38,810
+بيرجعش لما يلتحم بيرجعش زي ما كان بيظلوا ضعف لما
+
+164
+00:16:38,810 --> 00:16:43,470
+يكون جاطعتين جانب بعض أو تلاتة جانب بعض و بدأ
+
+165
+00:16:43,470 --> 00:16:49,170
+ألحمهم بيظلوا مضعفينمعضلة بالضبط زي هيك إذا
+
+166
+00:16:49,170 --> 00:17:01,110
+المنقطع ما سقط من داخل إسناده راوين أو أكثر لا على
+
+167
+00:17:01,110 --> 00:17:11,090
+التوالي هذا بيصير منقطع إيش حكمه ضعيف ضعيف ليش؟
+
+168
+00:17:11,090 --> 00:17:19,030
+أول حاجةفقط شرط الإتصال ما زال منقطع إذا هو غير
+
+169
+00:17:19,030 --> 00:17:25,470
+متصل هاي نمرة واحد اتنين هذا المنقطع الحلقة
+
+170
+00:17:25,470 --> 00:17:33,150
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+171
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+172
+00:17:38,230 --> 00:17:44,760
+تمامولا أيش قاله فيه العلماء وبالتالي الراوي لازم
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+173
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+يكون ثقة يكون متحقق في شرط العدالة والضبط هذا
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+174
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+الراوي أنا مش قادر أحكم لا هو عدل ولا هو ضابط عنده
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+175
+00:17:54,400 --> 00:17:59,940
+عدالة عنده ضبط لأن أنا مش عارف من هو هو راجل ولا
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+176
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+امرأة كمان مش عارف ان ولد واجتش مات واجتش مش عارف
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+177
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+مين شيخه مش معروف مجهولأي معلومات عنه مش موجودة
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+178
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+179
+00:18:17,810 --> 00:18:22,650
+المجهول إذا لا فيه عدالة ولا فيه ضبط إذا هذا
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+180
+00:18:22,650 --> 00:18:30,770
+المنقطع فقد طلت شروط الاتصال والعدالة والضبط في
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+181
+00:18:30,770 --> 00:18:35,150
+الراوي المجهول وبالتالي
+
+182
+00:18:35,150 --> 00:18:37,830
+هو الإسناد إيه؟ بيكون ضعيف
+
+183
+00:18:53,500 --> 00:19:01,280
+أسأل سؤالك مرة تانية و يرت نترك بعض و نسأل و لا
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+184
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+يتعلق أحد و توضح سؤالها و فكرتها ثم نسمع القراءات
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+185
+00:19:08,360 --> 00:19:15,040
+الأخرى إن شاء اللهتفضل كيف
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+186
+00:19:15,040 --> 00:19:19,540
+صحابك اللي قبل اللي فقد هذا شخص او صحابك اخد عنه
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+187
+00:19:19,540 --> 00:19:26,540
+بعد نفسه؟ كيف وصل الحديث للصحاب الأخير؟ حلو الآن
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+188
+00:19:26,540 --> 00:19:35,760
+انت شو اسمك؟ في ريال في ريال انت طالب عند زكريا
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+189
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+انت رويتي عن زكريا كلام رغم ان انت طالب عنده بس
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+190
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+ماسمعتي زكريا انت كنت غايب او سارحة في المحاضرة
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+191
+00:19:51,630 --> 00:20:03,410
+ماسمعتي ماركزتي معاه روحت سألت زميلتك ايش حكى
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+192
+00:20:03,410 --> 00:20:07,500
+الدكتور زكريا؟جالتلك ياسمين حكت كذا كذا كذا دكتور
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+193
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+زكريا هلجيت انت عرفتي من خلال مين؟ ياسمين ماحدش
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+194
+00:20:12,000 --> 00:20:15,580
+عارف انك انت روحت لياسمين و أخدت منها المعلومات
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+195
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+انت روحت و قولت مباشرة قالت دكتور زكريا هلجيت في
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+196
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+197
+00:20:26,380 --> 00:20:33,480
+وصلتيلي؟ في حد جالك المعلومة لكن انت مابينتيش منهم
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+198
+00:20:34,120 --> 00:20:41,800
+مجهود و بالتالي بيكون هنا انقطاع أنا بالنسبة لي من
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+199
+00:20:41,800 --> 00:20:49,240
+حيث شروط الحديث الصحيح هذا اسمه ضعيف بدك تقولي قال
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+200
+00:20:49,240 --> 00:20:54,820
+زكريا بدك تكون سمعتي زكريا ماسمعتي زكريا قول اللي
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+201
+00:20:54,820 --> 00:21:00,530
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+202
+00:21:00,530 --> 00:21:06,930
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+203
+00:21:06,930 --> 00:21:13,830
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+204
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+انه تعرف انت سمعت من مين بالضبط عشان لما انا بدي
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+205
+00:21:17,870 --> 00:21:22,690
+احاكم القول تمام لازم اعرف مين و هل سمعت يمكن
+
+206
+00:21:22,690 --> 00:21:27,450
+ياسمين برضه ما سمعتمن زكريا يمكن سألة واحدة تالتة
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+207
+00:21:27,450 --> 00:21:32,050
+في حلقة بينهم إذا لابد اتعين مين هو عشان هيك احنا
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+208
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+بنعتبر هذا ضعيف اه
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+209
+00:21:37,650 --> 00:21:44,130
+تمام هو ماجالش مين جال قال فلان قال عن فلان انا
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+210
+00:21:44,130 --> 00:21:48,410
+بقوله تعالي ثانى شوية هذا الكلام اللي انت بتقوله
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+211
+00:21:49,270 --> 00:21:57,470
+يعني نفرض أنت قلت عن مثلا أبوكي نجلت كلام عن أبوكي
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+212
+00:21:57,470 --> 00:22:04,950
+طيب جينا ندور وجينا .. أبوكي عايش؟ طيب على فرح ..
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+213
+00:22:04,950 --> 00:22:09,250
+عن سيدك .. سيدك عايش؟ أنت بتقولي عن سيدك .. بتقول
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+214
+00:22:09,250 --> 00:22:15,490
+خال سيدي كذا .. سيدي ترك وصية كذا .. الآن بيجي
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+215
+00:22:15,490 --> 00:22:21,580
+بنقولك طيب أنت سيدك جالك ..طيب، نجي ندور انت تاريخ
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+216
+00:22:21,580 --> 00:22:24,900
+ميلادك وقتاش، تاريخ وفات سيدك وقتاش، بنلاقي ان انت
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+217
+00:22:24,900 --> 00:22:31,640
+سيادتك انولدت بعد ما سيدك مات او انت انولدت و سيدك
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+218
+00:22:31,640 --> 00:22:35,160
+مات و انت عمرك سنة يعني انت لا اسمعتي ولا فهمتي
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+219
+00:22:35,160 --> 00:22:38,620
+ولا وعيتي ولا أخدتي حاجة إذا باجي بشكك في
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+220
+00:22:38,620 --> 00:22:42,400
+المعلومات اللي انت جبتيها عن سيدك ان انت ماتصلت
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+221
+00:22:42,400 --> 00:22:48,690
+فيه سيدك ولا سمعت من سيدكوبالتالي الدراسة بتخليني
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+222
+00:22:48,690 --> 00:22:53,850
+ايش اقدر ايش احكم فيه المثل نيجي
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+223
+00:22:53,850 --> 00:23:00,690
+الحديث المعضل الحديث المعضل في
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+224
+00:23:00,690 --> 00:23:04,830
+اللغة طبعا من اعضل الشيء اي اعي الشيء يعني بيعني
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+225
+00:23:04,830 --> 00:23:09,990
+زي ما قلنا مشكلة كبيرة تحتاج إلى يعني تعب كبير حتى
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+226
+00:23:09,990 --> 00:23:17,510
+يعني نقدر نوصل هذا الانقطعيعني انت على سبيل المثال
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+227
+00:23:17,510 --> 00:23:28,630
+بدك تجلط الشارع يعني في مثلا جقرة كويس أو في حفر
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+228
+00:23:28,630 --> 00:23:37,950
+يعني خمسة صنت تفحش طيب في نص متر؟
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+229
+00:23:40,960 --> 00:23:45,680
+هذا صارت معضلة أكتر يمكن يلزم أنك تنطي طب أنت بنت
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+230
+00:23:45,680 --> 00:23:49,500
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+231
+00:23:49,500 --> 00:23:54,980
+طرف طوبك يتوسخ يمكن فيه ميه تمام طب إيش هو أنا بنت
+
+232
+00:23:54,980 --> 00:23:59,180
+صغيرة يمكن أجع .. تبدأ المشكلة تتعقب لو ما ترك
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+233
+00:23:59,180 --> 00:24:04,720
+المعضلة أكبر وأكبر تمام وبالتالي كل ما المشكلة
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+234
+00:24:04,720 --> 00:24:08,940
+كانت أكبر كل ما صارت بتتعقق أكثر وبالتالي بقول
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+235
+00:24:08,940 --> 00:24:09,920
+والله أن هذه معضلة
+
+236
+00:24:14,300 --> 00:24:22,000
+في الإصطلاح ما سقط من داخل إسناده و مرتين بنقول
+
+237
+00:24:22,000 --> 00:24:26,560
+إيش يعني داخل إسناده؟ يعني لا من الأول، لا من هذا
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+238
+00:24:26,560 --> 00:24:31,240
+الأول ولا من الآخر بعد الأول وبعد الآخر، بيصير
+
+239
+00:24:31,240 --> 00:24:37,240
+إيش؟ من داخل إسناده ما سقط من داخل إسناده راويان
+
+240
+00:24:37,240 --> 00:24:39,560
+أو أكثر
+
+241
+00:24:43,930 --> 00:24:48,610
+على التوازن لازم يكونوا ورا بعض عشان تكون مشكلة
+
+242
+00:24:48,610 --> 00:24:53,450
+كبيرة أما إذا من هنا و من هنا سهل بلح من هنا و بلح
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+243
+00:24:53,450 --> 00:24:59,130
+من هنا بيضلوا جوا السلسلة هذا
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+244
+00:24:59,130 --> 00:25:08,810
+طبعا ايش الحديث المعضل ايش حكمه ضعيف ضعيف عشان حد
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+245
+00:25:08,810 --> 00:25:14,370
+في الروايين في انقطاع مرتينوبعدين الراويين أو
+
+246
+00:25:14,370 --> 00:25:18,590
+الأكثر في رواء مجهولين ومتاهلين مش عارفين لا
+
+247
+00:25:18,590 --> 00:25:23,950
+عدالتهم ولا ضبطهم إذا صار في انقطاع تمام شرط في
+
+248
+00:25:23,950 --> 00:25:30,970
+الاتصال فقد شرط الاتصال وفقد شرط العدالة والضبط
+
+249
+00:25:30,970 --> 00:25:36,590
+طبعا متكرر في أكثر من راوي لأن المعضل راويين على
+
+250
+00:25:36,590 --> 00:25:37,070
+الأقل
+
+251
+00:25:39,660 --> 00:25:46,920
+أما المنقطع راوي واحد ممكن يسميه منقطع نجي للحديث
+
+252
+00:25:46,920 --> 00:25:53,540
+المعلق المعلق
+
+253
+00:25:53,540 --> 00:26:00,360
+واضح في اللغة يعني ثابت من جهة ومعلق من جهة أخرى
+
+254
+00:26:00,360 --> 00:26:04,880
+أي شغلة معلقة العلاجة نسميها احنا عشان تتعلق في
+
+255
+00:26:04,880 --> 00:26:12,190
+طرف الخزانة ومن تحت إيشمش معلجة، كويس وبالتالي أنت
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+256
+00:26:12,190 --> 00:26:15,270
+بتاخد العلاجة وكذا، الآن الكاميرا هذه معلجة في
+
+257
+00:26:15,270 --> 00:26:19,110
+السجن، إيش معناته؟ معناته ثابتة من فوق ومن الجهة
+
+258
+00:26:19,110 --> 00:26:22,950
+.. من تحت إيش؟ مرسلة، يعني مش .. ما .. ما .. ما ..
+
+259
+00:26:22,950 --> 00:26:28,310
+يعني في قطاع بينها وبين الأرض، بسميها إيش؟ معلقة،
+
+260
+00:26:28,310 --> 00:26:33,490
+الهواية معلقة، الضوء معلجة، الكاميرا معلجة، تمام؟
+
+261
+00:26:33,490 --> 00:26:38,720
+لكن النيون هذا مش معلجولا معلق؟ برضه معلق لأنه
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+262
+00:26:38,720 --> 00:26:43,640
+ثابت من طرفه ومترك من طرف آخر هذه كلمة إيه؟ معلق
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+263
+00:26:43,640 --> 00:26:49,580
+عشان كده في القرآن اللي بهم الزوجته مثلا حردانة
+
+264
+00:26:49,580 --> 00:26:55,860
+عند أهلها و لا تذروها مش كالمعلقة كالمعلقة في
+
+265
+00:26:55,860 --> 00:27:02,600
+بيقولوها كالمعلقة و لا تذروها كالمعلقة ليش؟ لأنه
+
+266
+00:27:02,600 --> 00:27:09,010
+لا هو انطلقها و سايبهاوهو زوجها لكن مش متصل بيها
+
+267
+00:27:09,010 --> 00:27:15,790
+وبالتالي هي معلقة لا هي قادرة تتزوج غيره تمام لأنه
+
+268
+00:27:15,790 --> 00:27:20,410
+على ذمته ولا هو مخدا عنده إنها زوجته فهي معلقة
+
+269
+00:27:20,410 --> 00:27:27,710
+يعني هي من جهة العقد متصلة بيه لكن على الحقيقة
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+270
+00:27:27,710 --> 00:27:34,280
+مقطعاهذا اسم ايه؟ معلق طيب نيجي ال .. ال .. الان
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+271
+00:27:34,280 --> 00:27:39,040
+تعريفه ال .. ال .. ال .. الاصطلاح هو ما حُذف من
+
+272
+00:27:39,040 --> 00:27:44,440
+أول إسناده يعني
+
+273
+00:27:44,440 --> 00:27:51,140
+لو جيبنا كلمة أول إسناده بيبطل معلق لو
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+274
+00:27:51,140 --> 00:27:57,500
+قولنا ما حُذف من إسناده تمام؟ بيبطل معلق لازم أقول
+
+275
+00:27:57,500 --> 00:28:03,580
+من أول إسنادهمحذف من أول إسناده أو من بداية إسناده
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+276
+00:28:03,580 --> 00:28:11,820
+روين أو أكثر أكثر يعني اتنين تلاتة أربع خمسة وقد
+
+277
+00:28:11,820 --> 00:28:19,660
+يحذف الإسناد كله كله اسمه معلق يعني يجي البخاري
+
+278
+00:28:19,660 --> 00:28:24,620
+يجي مسلم يجي ترمذه يقول قال النبي صلى الله عليه
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+279
+00:28:24,620 --> 00:28:31,050
+وسلم من غير رواه حذف الإسناد كله هذا معلقيحذف شيخه
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+280
+00:28:31,050 --> 00:28:36,270
+ويقول قال شيخ شيخه عن شيخ شيخه مثلا هذا اسمه معلق
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+281
+00:28:36,270 --> 00:28:43,550
+اتنين رويان الاول شيخه وشيخ شيخه برضه هذا معلق
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+282
+00:28:43,550 --> 00:28:50,990
+تلاتة من بدايته شيخه وشيخ شيخه وشيخ شيخه تمام هذا
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+283
+00:28:50,990 --> 00:28:59,460
+معلق سواء ان حذف واحد او اكثرأو السند كله أو نصه
+
+284
+00:28:59,460 --> 00:29:03,780
+هذا اسمه معلق المهم أن يكون الحذف من أول الإسند
+
+285
+00:29:03,780 --> 00:29:11,100
+يعني شيخ المصنف طيب هذا
+
+286
+00:29:11,100 --> 00:29:16,980
+اسمه إيه؟ المعلق شو حكم المعلق؟ نفس الشيء يعني
+
+287
+00:29:16,980 --> 00:29:24,000
+المقطق والمعلق والمعدلكله ضعيف السبب ايش فقط شرط
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+288
+00:29:24,000 --> 00:29:31,000
+الاتصال والراوي المحذوف تمام هذا مش معروف مجهول
+
+289
+00:29:31,000 --> 00:29:35,780
+معناه ذلك مافيه اندو عدالة ولا فيه ضبط اذا بيكون
+
+290
+00:29:35,780 --> 00:29:43,700
+فيه تلت شروط فقدها نفس
+
+291
+00:29:43,700 --> 00:29:57,750
+الشيء نفس الشيءكله يعني فاقد تلت شروط الآن
+
+292
+00:29:57,750 --> 00:30:05,310
+في عندنا حاجة اسمها الأحاديث المعلقة في صحيحية
+
+293
+00:30:05,310 --> 00:30:11,690
+البخاري و المسلمكيف يا دكتور؟ ايش بتحكي انت؟ في
+
+294
+00:30:11,690 --> 00:30:15,410
+البخاري و مسلم في حديث معلقة و احنا عمال بنقول
+
+295
+00:30:15,410 --> 00:30:20,860
+الحديث المعلق ضعيفوفي البخاري ومسلم اللي هم أصح
+
+296
+00:30:20,860 --> 00:30:25,360
+كتابين بعد كتاب الله عز وجل وأحاديثهم صحيحة وإيش
+
+297
+00:30:25,360 --> 00:30:29,700
+التناقض اللي بتقولناه؟ كيف يعني في أحاديث معلقة؟
+
+298
+00:30:29,700 --> 00:30:34,420
+هذا بيقتضي مننا نفهم ليش موجود أحاديث معلقة وإيش
+
+299
+00:30:34,420 --> 00:30:38,140
+حكاية المعلقات في صحيح البخاري ومسلم وبالذات في
+
+300
+00:30:38,140 --> 00:30:41,900
+صحيح البخاري لأن العدد اللي موجود في صحيح البخاري
+
+301
+00:30:41,900 --> 00:30:47,080
+أكبر بكثير من اللي موجود في صحيح المسلم الآن
+
+302
+00:30:48,670 --> 00:30:55,390
+الأحاديث المعلقة نوعين ما
+
+303
+00:30:55,390 --> 00:31:00,790
+روية بصيغة الجزم وما
+
+304
+00:31:00,790 --> 00:31:08,470
+روية بصيغة التمريد صيغة
+
+305
+00:31:08,470 --> 00:31:18,550
+الجزم يعني يقول المصنف قال فلان هذا جزمصيغة
+
+306
+00:31:18,550 --> 00:31:29,510
+التمريد قيلة روية هذه صيغة التمريد تضعيف زي
+
+307
+00:31:29,510 --> 00:31:34,570
+هنا بيقول ليه في صحيح البخاري في كتاب الوكالة حيث
+
+308
+00:31:34,570 --> 00:31:41,530
+قال قال عثمان بن الهيثم أبو عمرو حدث أنا عوف عن
+
+309
+00:31:41,530 --> 00:31:43,510
+ابن سيرين عن أبي هريرة
+
+310
+00:31:46,080 --> 00:31:53,020
+انتبهوا ان نشتغل على الشجرة كده هلجيت اي اثمان ابن
+
+311
+00:31:53,020 --> 00:31:57,220
+الهيثم قال
+
+312
+00:31:57,220 --> 00:32:08,300
+حدثنا عوف عن ابن سيرين عن
+
+313
+00:32:08,300 --> 00:32:17,530
+ابو هوريرم هلجيت البخاري هذاكويس بيقول قالة هلجيت
+
+314
+00:32:17,530 --> 00:32:23,510
+باجئ؟ ليش يا بخاري ماقلتش حد ثناء؟ لأن عثمان بن
+
+315
+00:32:23,510 --> 00:32:27,950
+الهيثام هذا مش شيخ البخاري، مالحق بالبخاري، هذا
+
+316
+00:32:27,950 --> 00:32:33,810
+إما شيخ شيخ البخاري أو اللي أعلى، يعني نهاية السنة
+
+317
+00:32:36,100 --> 00:32:41,440
+تمام يعني الآن أصل البخاري يجي يجيب شيخه يقول
+
+318
+00:32:41,440 --> 00:32:48,000
+حدثنا لكن هو قال قال عثمان ابن الهيثم تمام هذا
+
+319
+00:32:48,000 --> 00:32:53,800
+معلق فيه الآن بين عثمان وبين البخاري ممكن يكون
+
+320
+00:32:53,800 --> 00:32:57,280
+واحد او اتنين الله أعلم بدنا نعمل دراسة نعرف أكم
+
+321
+00:32:57,280 --> 00:33:03,720
+واحد فيه بينهم كون البخاري قال قال بصيغة الجزم
+
+322
+00:33:04,920 --> 00:33:11,320
+معناته هذي معلق بصيغة الجسم النوع
+
+323
+00:33:11,320 --> 00:33:21,160
+الثاني بصيغة التمريد تمام هنا بيقول لي ذُكر عن ابن
+
+324
+00:33:21,160 --> 00:33:31,980
+عباس الآن هي ابن عباس مباشرة و هي كاي البخاريهذا
+
+325
+00:33:31,980 --> 00:33:36,200
+حذف كل الإسناد هذا يمكن محذوف واحد أو اتنين هذا كل
+
+326
+00:33:36,200 --> 00:33:41,640
+الإسناد من شيخ البخاري لصحابي هذا كله محذوف وما
+
+327
+00:33:41,640 --> 00:33:47,720
+قال اللي قال ابن عباس قال يروى عن ابن عباس قيل عن
+
+328
+00:33:47,720 --> 00:33:56,740
+ابن عباس هذه اسمه صيغة تمريض وهذه صيغة جزمة
+
+329
+00:34:01,150 --> 00:34:09,730
+إيش الآن حكم كل صيغة العلماء قرروا أن ما علقه
+
+330
+00:34:09,730 --> 00:34:17,090
+المخاري ما جاء في الصحيحين معلقا بصيغة الجزم هذا
+
+331
+00:34:17,090 --> 00:34:24,250
+صحيح مش في إشكال طبعا
+
+332
+00:34:24,250 --> 00:34:27,310
+علامة الاستفهام قائمة لسه في انقطاع
+
+333
+00:34:32,100 --> 00:34:37,520
+عندنا بنقول كيف حلنا مشكلة الانقطاع لكن
+
+334
+00:34:37,520 --> 00:34:46,420
+اللي بيقول في صيغة التمريد يروى يحكى روية تمام هذا
+
+335
+00:34:46,420 --> 00:34:56,680
+لا يحكم بالصحة غير صحيح يعني
+
+336
+00:34:56,680 --> 00:34:57,120
+ضعيف
+
+337
+00:35:01,020 --> 00:35:05,740
+لكن ليس شديد،
+
+338
+00:35:05,740 --> 00:35:14,100
+ضعف يسير، ليس واهياً
+
+339
+00:35:14,100 --> 00:35:21,380
+نيجي
+
+340
+00:35:21,380 --> 00:35:27,670
+الآننعرف الأسباب قبل الأسباب نعرف العدد اللي موجود
+
+341
+00:35:27,670 --> 00:35:39,370
+في صحيح البخاري ومسلم من المعلقات فاهم
+
+342
+00:35:39,370 --> 00:35:47,750
+الآن
+
+343
+00:35:47,750 --> 00:35:51,810
+عدد المعلقات في البخاري 1341
+
+344
+00:35:53,860 --> 00:35:59,520
+عدد كبير البخاري
+
+345
+00:35:59,520 --> 00:36:07,600
+نفسه وصلها في
+
+346
+00:36:07,600 --> 00:36:12,680
+نفس الصحيح أو في غير الصحيح ممكن في كتاب الأدب
+
+347
+00:36:12,680 --> 00:36:16,840
+المفرد في التاريخ في .. في .. اه في كتب أخرى إله
+
+348
+00:36:16,840 --> 00:36:19,100
+وصلها .. بيّن وصلها
+
+349
+00:36:23,300 --> 00:36:31,400
+معظمها ما عدا 160 يعني ال 1341
+
+350
+00:36:31,400 --> 00:36:42,160
+تمام كلها موصولة ما عدا 160 معناته
+
+351
+00:36:42,160 --> 00:36:50,900
+1281
+
+352
+00:36:52,090 --> 00:37:01,450
+هدول وصلهم إيه؟ الإمام البخاري الـ160
+
+353
+00:37:01,450 --> 00:37:07,970
+ما وصلهم البخاري وبالتالي
+
+354
+00:37:07,970 --> 00:37:14,830
+الذي وصله البخاري في أماكن أخرى هذه منهي أمرها طب
+
+355
+00:37:14,830 --> 00:37:18,650
+هتسأل واحدة فيكوا طب ليش يا أبو معلق عيدنا من أن
+
+356
+00:37:18,650 --> 00:37:21,150
+نعرف ليش أسباب ذكر التعليق
+
+357
+00:37:23,900 --> 00:37:31,020
+لكن طالما ان هو خرجه في مكان تاني سواء في نفس
+
+358
+00:37:31,020 --> 00:37:37,200
+الصحيح او في كتاب اخر متصل اذا بطلت فيه مشكلة طب
+
+359
+00:37:37,200 --> 00:37:45,020
+ال 160 اللي ضايقين هدول هدول وصلها غيره من العلماء
+
+360
+00:37:45,020 --> 00:37:48,240
+ممكن
+
+361
+00:37:48,240 --> 00:37:54,780
+نلاقي يعني وصلها ال term ذيفي السنن ابو داود تمام
+
+362
+00:37:54,780 --> 00:37:58,420
+اللي ماوصلهوش غيره ال .. ال .. ال .. الامام ابن
+
+363
+00:37:58,420 --> 00:38:04,480
+حجر تمام وصل كل هذه المعلقات في مكانين المكان
+
+364
+00:38:04,480 --> 00:38:08,040
+الأول في شرحه فتح الباري شرح صحيح البخاري لما
+
+365
+00:38:08,040 --> 00:38:13,820
+بيشرح الحديث و بيجي معلق بذكر الاتصال تبعه بذكر
+
+366
+00:38:13,820 --> 00:38:17,840
+سواء وصل البخاري بيقول وين وصله او غير البخاري
+
+367
+00:38:17,840 --> 00:38:23,230
+بيقول وين وصلهأو هو وصله بيقول انا وصلته في ..
+
+368
+00:38:23,230 --> 00:38:28,150
+بيقول السنتة كمان في كتاب عمله اسمه تغليق التعليق
+
+369
+00:38:28,150 --> 00:38:36,070
+يعني غلق المعلق تمام يعني وصلهم هذا الكتاب لأبن
+
+370
+00:38:36,070 --> 00:38:42,550
+حجر وكمان اختصره في كتاب اسمه التشويق الى وصل
+
+371
+00:38:42,550 --> 00:38:52,600
+المهم من التعليق اذا جميعما تم تعليقه في صحيح
+
+372
+00:38:52,600 --> 00:38:59,840
+البخاري أصبح في النهاية موصولا وبالتالي احنا
+
+373
+00:38:59,840 --> 00:39:05,900
+بإمكاننا نعتمد ما اعتمده ابن حجر والعلماء في موضوع
+
+374
+00:39:05,900 --> 00:39:10,140
+المعلقات وبالتالي نقول ان هذه المعلقات تم وصلها
+
+375
+00:39:10,140 --> 00:39:17,370
+علشان كذا اللي كانت بصيغة الجزمتمام هذه يعني من
+
+376
+00:39:17,370 --> 00:39:22,610
+باب أولى أن تكون صحيحة لا إشكال فيها لأنه انتهت
+
+377
+00:39:22,610 --> 00:39:31,070
+مشكلتها الآن بالنسبة للإمام مسلم عدد المعلقات عنده
+
+378
+00:39:31,070 --> 00:39:43,390
+17 جليل جدا هو نفسه وصلها في نفس الصحيح16 منها
+
+379
+00:39:43,390 --> 00:39:48,950
+وبقي حديث وصله ابن عبدالبر في كتابه التمهيد لما في
+
+380
+00:39:48,950 --> 00:39:58,370
+الموطق من الأساند طبعا وبالتالي كلها تم وصلها إذا
+
+381
+00:39:58,370 --> 00:40:05,070
+المعلقات اللي في الصحيحين بطل فيها مشكلة لأنها
+
+382
+00:40:05,070 --> 00:40:14,030
+جميعها موصولة في أماكن أخرى طيب ليشيعني كان فيه
+
+383
+00:40:14,030 --> 00:40:21,030
+معلقات و بالذات عند البخاري ليش البخاري سيادته ام
+
+384
+00:40:21,030 --> 00:40:26,370
+المعلقات وعدده الكبير؟ لماذا وضع المعلقات برغم ان
+
+385
+00:40:26,370 --> 00:40:32,590
+هو عامل كتاب في الأحاديث الصحيحة؟
+
+386
+00:40:32,590 --> 00:40:35,930
+طبعا أول حاجة وين بنلاقي هذه المعلقات في صحيح
+
+387
+00:40:35,930 --> 00:40:43,680
+البخاري؟ بنلاقيها في موضعينالموضع الأول وهو الأكثر
+
+388
+00:40:43,680 --> 00:40:52,640
+في عنوان الباب اللي هم تراجم الأبواب الآن
+
+389
+00:40:52,640 --> 00:40:56,900
+الإمام البخاري لما بيضع عنوان بترجم للحديث يعني
+
+390
+00:40:56,900 --> 00:41:04,020
+بيحطله عنوان أحيانا بيضع من فقه يعني بيستنبط عبارة
+
+391
+00:41:04,020 --> 00:41:10,580
+تدل على فقه الحديث و بيحطهاو أحيانا بترجم بآية أو
+
+392
+00:41:10,580 --> 00:41:19,960
+بجزء من الآية و أحيانا بترجم بحديث آخر الآن لو بده
+
+393
+00:41:19,960 --> 00:41:25,180
+يترجم بالحديث بده يجيب الحديث كلهيته يقول حدث أن
+
+394
+00:41:25,180 --> 00:41:29,260
+فلان عن فلان عن فلان عن فلان يجيب السند و المتن و
+
+395
+00:41:29,260 --> 00:41:33,160
+بده يترجم كمان بحديث و كمان بحديث كيف بصير الإنوان
+
+396
+00:41:33,160 --> 00:41:40,710
+فهو من باب الإختصارفي العنوان على أساس إن هو بده
+
+397
+00:41:40,710 --> 00:41:45,650
+يبين واصله في مكان آخر فهو هنا باختصر يعني بالضبط
+
+398
+00:41:45,650 --> 00:41:50,650
+أخوات زي هيك أجي أقول أنا مثلا بقول نشرة أخبار
+
+399
+00:41:50,650 --> 00:42:02,670
+باجي بقول أنا يعني حكالي رئيس القسم رئيس القسم
+
+400
+00:42:02,670 --> 00:42:08,050
+حكاله عميد الكليةعامد الكلية حكاله الشؤون
+
+401
+00:42:08,050 --> 00:42:13,730
+الأكاديمية الشؤون الأكاديمية حكاله رئيس الجامعة أن
+
+402
+00:42:13,730 --> 00:42:21,170
+الطالب اللي بتغيب عن الامتحان راسبه فجيت
+
+403
+00:42:21,170 --> 00:42:27,570
+أنا قلت الكلام هذا بعد شوية بقول دي روبالكو رئيس
+
+404
+00:42:27,570 --> 00:42:32,350
+الجامعة قال و بقولكوا قرار تالف
+
+405
+00:42:35,280 --> 00:42:39,760
+طب ما انا ذكرته اظل نقاشي اقول حكالي معروف الآن عن
+
+406
+00:42:39,760 --> 00:42:44,700
+مبدأه الرئيس الجامعة معناته ان مشيت بالسلسلة
+
+407
+00:42:44,700 --> 00:42:48,800
+الصحيحة ان انا مصدر ايه رئيس الجسم؟ رئيس الجسم هو
+
+408
+00:42:48,800 --> 00:42:52,380
+تبع العامد الكلية وعامد الكلية مصدر الشؤون
+
+409
+00:42:52,380 --> 00:42:56,120
+الأكاديمية وشؤون الأكاديمية مصدر ايه؟ رئيس الجامعة
+
+410
+00:42:57,100 --> 00:43:01,660
+وبالتالي تجنباً للتكرار الممل باجي أنا بقولها تبقى
+
+411
+00:43:01,660 --> 00:43:05,800
+انتوا تسمعوا في الأخبار بتقولك صرح الناطق باسم
+
+412
+00:43:05,800 --> 00:43:10,340
+حركة المقاومة الإسلامية فلان ابن فلان وبعدين بقولك
+
+413
+00:43:10,340 --> 00:43:16,560
+صرح الناطق باسم حماس تمام وبعدين بقولك قال برهوم
+
+414
+00:43:18,740 --> 00:43:22,720
+بصير .. طب ما هو ذكر في الأول اللي مش عارف في
+
+415
+00:43:22,720 --> 00:43:25,600
+الأول ذكره في الأول الآن يظلوا يزهجك ويقولك جال
+
+416
+00:43:25,600 --> 00:43:29,420
+فلان ويقولك سطرين كبار لأ خلاص بيقولك قال فلان
+
+417
+00:43:29,420 --> 00:43:36,140
+وامشي تمام هذا اسمه الاختصارالان هيك بالضبط اشتغل
+
+418
+00:43:36,140 --> 00:43:41,080
+الإمام المخاري هو استدل في استئناسا في تراجم
+
+419
+00:43:41,080 --> 00:43:45,120
+الأبواب مازال في تراجم الأبواب إذا مافيش داعي يطيل
+
+420
+00:43:45,120 --> 00:43:50,160
+في الترجمة كثيرا لأن هذا عنوان، العنوان دائما ما
+
+421
+00:43:50,160 --> 00:43:54,540
+بده مش بيقولك اقرأ المكتوب من عنوانه، العنوان بده
+
+422
+00:43:54,540 --> 00:44:00,320
+يكون اشي مختصر وملخص يعني يصدق على الأحادث
+
+423
+00:44:00,320 --> 00:44:05,090
+الموجودةوبالتالي طالما أنه جايب وموصول في أماكن
+
+424
+00:44:05,090 --> 00:44:11,990
+أخر ومفصل مافي إشكلة الأمر الثاني يقولنا الإختصار
+
+425
+00:44:11,990 --> 00:44:19,210
+فرارا من تكرار السند والمتن الإمام
+
+426
+00:44:19,210 --> 00:44:24,050
+مسلم طبعا في مكان تاني غير المعلقات غير تراجم
+
+427
+00:44:24,050 --> 00:44:31,430
+الأبواب مرات بعد الحديث بعد ما بيقول السند والمتن
+
+428
+00:44:32,540 --> 00:44:37,440
+في التعقيب على الحديث بيعلق
+
+429
+00:44:37,440 --> 00:44:44,700
+الحديث في التعقيب على الحديث يعني بده يذكر حدثنا
+
+430
+00:44:44,700 --> 00:44:48,660
+فلان كذا كذا كذا و بعدين بيجيب المتن اه و بعدين
+
+431
+00:44:48,660 --> 00:44:58,280
+بيقول و يروى و قال فلان و جاب السند عشان يبين فيه
+
+432
+00:44:58,280 --> 00:45:04,690
+زيادة لفظةأو مثلًا الحديث روى أبو هريرة وقال أبو
+
+433
+00:45:04,690 --> 00:45:10,930
+هريرة أجاب زيادة عن الرواية تحت ابن عمرو الآن هو
+
+434
+00:45:10,930 --> 00:45:15,350
+ما بده يروي حديث أبو هريرة هو بس بده يبين أن حديث
+
+435
+00:45:15,350 --> 00:45:19,710
+أبو هريرة زي حديث ابن عمرو اللي روى تفاصيله وفي
+
+436
+00:45:19,710 --> 00:45:25,410
+زيادة عند ابن عمرو كذا كذا إذا رجيت رواية أبو
+
+437
+00:45:25,410 --> 00:45:30,100
+هريرة هو هيجيبها في مكانها مفصلةعشان كده برضه في
+
+438
+00:45:30,100 --> 00:45:35,480
+التعقيد اللي بده يضيف فيها مافيش داعي يفصل لأن هو
+
+439
+00:45:35,480 --> 00:45:38,800
+مش جايبها الرواية الأصلية تحته هي روايته الأصلية
+
+440
+00:45:38,800 --> 00:45:42,840
+حديث ابن عمر اللي جابه بالسند والمديل وبالتالي
+
+441
+00:45:42,840 --> 00:45:45,960
+المعلقات عنده إما في ترجمة الباب وإما في التعقيد
+
+442
+00:45:45,960 --> 00:45:51,380
+على الحديث لكن الأكثر كانت في تراجم الأبواب طب ليش
+
+443
+00:45:51,380 --> 00:45:52,120
+مسلم؟
+
+444
+00:45:56,210 --> 00:46:01,210
+ساعة تلاتة لسه ماصلتش ساعة قدامي لش
+
+445
+00:46:01,210 --> 00:46:05,030
+مسلم .. أخر حاجة عشان ننهي .. لش مسلم اللي عنده
+
+446
+00:46:05,030 --> 00:46:12,790
+المعلقات قليلة؟ إيش السبب؟ و البخاري كثيرة؟ لأنه
+
+447
+00:46:12,790 --> 00:46:19,170
+مسلم ما ترجع .. ما ترجع للأبواب وبالتالي .. ماحق
+
+448
+00:46:19,170 --> 00:46:23,970
+.. وبالتالي إذا كان هو بده يعقب على الحديث ببعض
+
+449
+00:46:23,970 --> 00:46:25,390
+الحديث اللي فيها
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..68e4c77492229247d49377455958d0c58bfb89ad
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/GjVxfkS_iHY_raw.json
@@ -0,0 +1 @@
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{"start": 2667.15, "end": 2668.01, "word": " الحديث", "probability": 0.98828125}, {"start": 2668.01, "end": 2669.83, "word": " بعد", "probability": 0.8876953125}, {"start": 2669.83, "end": 2669.99, "word": " ما", "probability": 0.826171875}, {"start": 2669.99, "end": 2670.25, "word": " بيقول", "probability": 0.8191731770833334}, {"start": 2670.25, "end": 2670.71, "word": " السند", "probability": 0.9697265625}, {"start": 2670.71, "end": 2671.43, "word": " والمتن", "probability": 0.9556884765625}], "temperature": 1.0}, {"id": 99, "seek": 269908, "start": 2672.54, "end": 2699.08, "text": "في التعقيب على الحديث بيعلق الحديث في التعقيب على الحديث يعني بده يذكر حدثنا فلان كذا كذا كذا و بعدين بيجيب المتن اه و بعدين بيقول و يروى و قال فلان و جاب السند عشان يبين فيه زيادة لفظة", "tokens": [41185, 16712, 3615, 4587, 1829, 3555, 15844, 21542, 16254, 12984, 4724, 1829, 30241, 4587, 21542, 16254, 12984, 8978, 16712, 3615, 4587, 1829, 3555, 15844, 21542, 16254, 12984, 37495, 22653, 47525, 3224, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4ff6eb04a99134976cb88b941399f760f1b05a17
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_postprocess.srt
@@ -0,0 +1,1760 @@
+1
+00:00:20,690 --> 00:00:23,190
+أعوذ بالله السميع العليم من شفطان الرجيم بسم الله
+
+2
+00:00:23,190 --> 00:00:26,030
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,030 --> 00:00:29,310
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,310 --> 00:00:33,170
+وصحبه أجمعين اللهم يربي العلم لنا اللي علمتنا أنك
+
+5
+00:00:33,170 --> 00:00:36,470
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:36,470 --> 00:00:42,480
+علمتنا أنك أنت السميع العليمبدأ ذي بدأ نرحبكم في
+
+7
+00:00:42,480 --> 00:00:46,100
+بداية هذا الفصل وكل عام و أنتم بخير نتمنى من الله
+
+8
+00:00:46,100 --> 00:00:50,280
+سبحانه وتعالى أن يكون هذا الفصل مكلل بالتفوق و
+
+9
+00:00:50,280 --> 00:00:56,920
+التوفيق في سائر المساقات و خاصة في هذا المساق الذي
+
+10
+00:00:56,920 --> 00:01:03,670
+يعني يقدر لنا أن نكون معاكم في هذا المساقطبعا
+
+11
+00:01:03,670 --> 00:01:07,950
+بشرفني أن أكون مع طالبات كلية الشريعة هذا مساق
+
+12
+00:01:07,950 --> 00:01:13,330
+متطلب كلية مش تخصص بالنسبالكوا أنتوا وموادكوا كلها
+
+13
+00:01:13,330 --> 00:01:20,010
+في الفقه وفي الشريعة لكن هذا مساق لابد منهلكل طلاب
+
+14
+00:01:20,010 --> 00:01:23,430
+الدراسات الشريعية سواء طلاب أصول الدين أو الدراسات
+
+15
+00:01:23,430 --> 00:01:26,910
+الإسلامية أو قسم الدعوة والإعلام أو كلية الشريعة
+
+16
+00:01:26,910 --> 00:01:30,390
+دي كلها أقسام موجودة وكليات موجودة في الجامعة تدرس
+
+17
+00:01:30,390 --> 00:01:37,040
+هذا المساق هذا المساق اسمه علوم الحديثفي هذا
+
+18
+00:01:37,040 --> 00:01:41,000
+المساق إن شاء الله رب العالمين في هذه المحاضرة
+
+19
+00:01:41,000 --> 00:01:47,600
+الأولى تكون محاضرة تعريفية لطبيعة المساق، توزيع
+
+20
+00:01:47,600 --> 00:01:55,500
+الدرجات، آلة التدريس، مفردات المساقوفي من المحاضرة
+
+21
+00:01:55,500 --> 00:01:59,500
+القادمة إن شاء الله رب العالمين سنبدأ بداية أول
+
+22
+00:01:59,500 --> 00:02:04,380
+محاضرة مع التعريفات الأولية التي لابد أن نتعرف
+
+23
+00:02:04,380 --> 00:02:12,880
+عليها في هذا المسقى بالنسبة لتوزيع الدرجات توزيع
+
+24
+00:02:12,880 --> 00:02:19,060
+الدرجات سيكون إن شاء الله رب العالمين خمسين في
+
+25
+00:02:19,060 --> 00:02:20,700
+النصف وخمسين في النهاية
+
+26
+00:02:24,050 --> 00:02:30,250
+الخمسين اللي في النصفة تلاتين لامتحان النصفي عشر
+
+27
+00:02:30,250 --> 00:02:37,530
+حضور عشر درجات للحضور و عشر درجات للتكاليف هناخد
+
+28
+00:02:37,530 --> 00:02:43,510
+تكاليف متفرقة طبعا الحضور درجات الحضور و درجات
+
+29
+00:02:43,510 --> 00:02:50,130
+التكاليف غالبا هذه تكون هدية للطالبلأنه من المفترض
+
+30
+00:02:50,130 --> 00:02:58,150
+أن الطالب يحضر عشان يفهم عشان يحفظ وكذلك اللي
+
+31
+00:02:58,150 --> 00:03:03,310
+بتغيب أكثر من 25% من المحاضرات يحرم من دخول
+
+32
+00:03:03,310 --> 00:03:08,210
+الامتحان وبالتالي الطالب ملزم أنه يحضر لكن ومع ذلك
+
+33
+00:03:08,210 --> 00:03:14,360
+احنا تشجيعا للحضور بنكافئ الطالب اللي بيحضربعشر
+
+34
+00:03:14,360 --> 00:03:19,220
+درجات فلحضوره كامل بنقطله ان شاء الله عشر درجات
+
+35
+00:03:19,220 --> 00:03:23,660
+طبعا ربما بعض الطلبات بيسألوا طب احنا مرات بيصير
+
+36
+00:03:23,660 --> 00:03:28,900
+فيانا ظرف خاص بنغيب محاضرة تنتين يعني ممكن نتجاوز
+
+37
+00:03:28,900 --> 00:03:32,040
+لحد تلت اربعة محاضرات لظروف الخاصة
+
+38
+00:03:34,640 --> 00:03:38,580
+وبالتالي في الغالب احنا هناخد تقريبا زي أربعة و
+
+39
+00:03:38,580 --> 00:03:44,660
+عشرين محاضرة لأنه عندنا تقريبا أربعة عشر أسبوع
+
+40
+00:03:44,660 --> 00:03:47,420
+الأسبوع الأول بيروح في عندنا أسبوع الامتحانات
+
+41
+00:03:47,420 --> 00:03:51,940
+أسبوع ال .. يعني غالبا بتكون اتناشت تلت عشر أسبوع
+
+42
+00:03:51,940 --> 00:03:56,780
+يعني أربعة و عشرين ستة و عشرين محاضرة أي طالب بخص
+
+43
+00:03:56,780 --> 00:04:02,280
+درجات .. عدد محاضرتها عن أشرين محاضرة ببدأ درجتها
+
+44
+00:04:02,280 --> 00:04:10,670
+تنزل عنالعشر يعني كل محاضرة إلهاقداش بتطلع نصف
+
+45
+00:04:10,670 --> 00:04:17,830
+درجة زي هيك ف .. لكن اللي بتغيب يعني في حدود أقل
+
+46
+00:04:17,830 --> 00:04:22,290
+من عشرين يعني أكثر .. يعني تلت أربع خمس محاضرات ان
+
+47
+00:04:22,290 --> 00:04:25,630
+شاء الله بنعفو عنها مش مع أن ذلك دعوة إلكوا إنكوا
+
+48
+00:04:25,630 --> 00:04:31,230
+تغيبوا لأ إنما يعني للتماس الأعذار اللي أحيانا
+
+49
+00:04:31,230 --> 00:04:37,440
+بتكون رغم أنف الطالبلكن نصيحتى اللى يكون هناك تغيب
+
+50
+00:04:37,440 --> 00:04:41,500
+و اللى يكون تأخر عن المحاضرة لأنه انا باعدكوا ان
+
+51
+00:04:41,500 --> 00:04:47,380
+شاء الله رب العالمين عن الضعف على الدرجات العشرة
+
+52
+00:04:47,380 --> 00:04:50,960
+اللى انتوا بتاخدوها اعتبروا الحضور هو يساوي مائة
+
+53
+00:04:50,960 --> 00:04:58,560
+من مائة إذا انتوا حضرتوامعنى ذلك أنا أضمن لكم أنه
+
+54
+00:04:58,560 --> 00:05:02,040
+تحفظوا المادة تخرجوا من كل محاضرة و أنتوا حافظين
+
+55
+00:05:02,040 --> 00:05:06,960
+اللي أخدتهوا شوية مراجعة بسيطة في البيت تكونوا ان
+
+56
+00:05:06,960 --> 00:05:10,080
+شاء الله رب العالم يحفظتهوا و إذا تقدمتوا
+
+57
+00:05:10,080 --> 00:05:14,980
+للاختبارات ان شاء الله تتفوقوا فيها بشكل جيدوربما
+
+58
+00:05:14,980 --> 00:05:20,220
+احنا التقينا الأسبوع الماضي كان حوالي طالبتين أو
+
+59
+00:05:20,220 --> 00:05:24,580
+كذا إجوا تحدثناهم وقلنا لهم احنا كنت كان معايا
+
+60
+00:05:24,580 --> 00:05:31,420
+مساق دراسات في علوم الحديث بيعتبر مكمل لهذا المساق
+
+61
+00:05:31,420 --> 00:05:35,640
+لطالبات كلية أصر الدين يمكن تقريبا أربعة طالبات
+
+62
+00:05:35,640 --> 00:05:39,880
+جابوا مية من الميةو نسبة الامتياز كانت تلاتة و
+
+63
+00:05:39,880 --> 00:05:45,480
+تلاتين في المية حتى خشيت أن الشؤون الأكاديمية
+
+64
+00:05:45,480 --> 00:05:53,740
+ترفضها طبعا هذا لأن في موظبة من معظم الطالبات و
+
+65
+00:05:53,740 --> 00:05:57,300
+ربما كانت هذه ميزة الطالبات عن الطلاب الطلاب
+
+66
+00:05:57,300 --> 00:06:01,740
+بالكاد يعني مع شوية إضافة درجات يعني لما صار في
+
+67
+00:06:01,740 --> 00:06:08,750
+تلاتة اربعة جايبين امتيازفبالتالي أنا بأنصح
+
+68
+00:06:08,750 --> 00:06:16,260
+بالحضور و بالحضور الفاعللأنه فيه نوعين من الحضور
+
+69
+00:06:16,260 --> 00:06:21,420
+فيه حضور الجسد والعقل مشتت وبيفكر في شغلات تانية
+
+70
+00:06:21,420 --> 00:06:26,880
+وفي حضور لأ بتركيز يعني بيجي تيجي الطالبة محاضرة
+
+71
+00:06:26,880 --> 00:06:33,560
+عندها استعداد تسأل تستفسر تضيف تتعرف تتكلم تناقش
+
+72
+00:06:33,560 --> 00:06:40,280
+هذا الكلام لما تاخد المحاضرة معناه ذلك هي استطاعت
+
+73
+00:06:40,280 --> 00:06:45,510
+أنهبديش أبالغ إذا قلت تطلع من المحاضرة حافظة اللي
+
+74
+00:06:45,510 --> 00:06:51,510
+أخدنا بنسبة 80% بيظل الـ 20% تروح البيت بس تقلب
+
+75
+00:06:51,510 --> 00:06:55,570
+الصفحات أو إذا هي من باب بتحب تلخص أو كده يعني
+
+76
+00:06:55,570 --> 00:07:00,770
+بإمكانها إنها تلم المادة بالكامل يعني بإضافة يعني
+
+77
+00:07:00,770 --> 00:07:08,130
+عشر لربع لخمستاشر دقيقة مراجعة للي أخدته بتيجي يوم
+
+78
+00:07:08,130 --> 00:07:14,610
+الامتحان مراجعة خفيفةمش بت .. زي الطالب اللي كان
+
+79
+00:07:14,610 --> 00:07:18,950
+تارك المساق بالكامل و بقعد يومين كامل .. كامل هو
+
+80
+00:07:18,950 --> 00:07:23,710
+بحاول يحفظ و بحاول يعني يزاحم المعلومات في دماغه و
+
+81
+00:07:23,710 --> 00:07:27,090
+عنده مواد تانية و كذا لأن انتوا عندكوا كل امتحانات
+
+82
+00:07:27,090 --> 00:07:30,980
+في أسبوعفأحيانا بعض الطالبات بيكونوا عنده امتحانين
+
+83
+00:07:30,980 --> 00:07:37,880
+في نفس اليوم فمش يفضل دائما أن الطالب يترك الفصل
+
+84
+00:07:37,880 --> 00:07:41,720
+كله و عند الامتحان يبدأ يدرس لأنه مهما بده يكون
+
+85
+00:07:41,720 --> 00:07:46,220
+متفوق و مهما عنده قدر على الحفظ المقالمات بتسيح
+
+86
+00:07:46,220 --> 00:07:52,060
+على بعض يعني و بالتالي يعني احنا بنشجع الجميع أنه
+
+87
+00:07:52,060 --> 00:07:56,540
+يحضروا و بنحط عشر درجات للحضور لكن اعتبروا الحضور
+
+88
+00:07:56,540 --> 00:08:03,230
+هو 100%طبعا الحضور بمكنك انك تعرف ايش هو التكاليف
+
+89
+00:08:03,230 --> 00:08:09,130
+هيكون فيه انا تكاليف متفرقة نعطيكوا ياها هدول برضه
+
+90
+00:08:09,130 --> 00:08:14,070
+انت ملزمة انك تعمل التكاليف لكن ومع ذلك احنا
+
+91
+00:08:14,070 --> 00:08:18,290
+بنمنحكم عن عشر درجات على هذه التكاليف التكاليف شغل
+
+92
+00:08:18,290 --> 00:08:24,270
+اضافية يعني بكل بساطة العشرين درجة هدول اهدية
+
+93
+00:08:24,270 --> 00:08:31,420
+للطالب من المدرس بجهد بسيطحضوره لازم و التكاليف ..
+
+94
+00:08:31,420 --> 00:08:36,000
+التكاليف بسيطة عشرين درجة بيرفعوا درجة الطالب بشكل
+
+95
+00:08:36,000 --> 00:08:42,960
+جيد لكن هذه علامة صحة عند الطالب أن هو محب للمساق
+
+96
+00:08:42,960 --> 00:08:46,600
+و بيهتم و بيدرس و بتساعده ان شاء الله رب العالمين
+
+97
+00:08:46,600 --> 00:08:50,120
+أنه يفهم المساق و يحصل الدرجات و هذا هدف المساق
+
+98
+00:08:50,120 --> 00:08:54,340
+يعني كل مساق احنا بندرسه في الجامعة هدفه أن نفهمه
+
+99
+00:08:54,340 --> 00:09:00,410
+و نحفظه و نتمكن منه هذاهو الهدف بالنسبة لهذا
+
+100
+00:09:00,410 --> 00:09:06,450
+بالنسبة للتوزيع الدرجة طبعا خمسين درجة لإنهاء و
+
+101
+00:09:06,450 --> 00:09:12,830
+أعتقد هذا التوزيع يعني في مراعاة لصالح الطالب أفضل
+
+102
+00:09:12,830 --> 00:09:16,650
+ما يكون والله تلاتين وسبعين و كلهيته يعني زي ما
+
+103
+00:09:16,650 --> 00:09:19,710
+بيقولوا اللي بحط بيض بيض و كله في سلة واحدة لو
+
+104
+00:09:19,710 --> 00:09:25,600
+انكسر بيروحلكن تلاتين درجة لو طالبة راحلها مثلا
+
+105
+00:09:25,600 --> 00:09:31,520
+عشر درجات، سبعة درجات، خمس درجات في طالبات
+
+106
+00:09:31,520 --> 00:09:35,620
+بتضايقوا طب كيف ممكن أحسن الدرجة؟ كيف ممكن كذا؟
+
+107
+00:09:35,620 --> 00:09:38,820
+انت لسه في عندك سبعين درجة تانين في عندك عشرين
+
+108
+00:09:38,820 --> 00:09:42,420
+درجة في التكاليف و الحضور و في عندك خمسين درجة في
+
+109
+00:09:42,420 --> 00:09:47,940
+النهائي ففرصة لما بيكون في تعدد في التقييم للطالب
+
+110
+00:09:47,940 --> 00:09:51,000
+هذا اللي صالح الطالب ان شاء الله رب العالم
+
+111
+00:09:52,770 --> 00:09:57,970
+بالنسبالي أسلوبنا في الشريح بنحب ندمج دائما .. هيك
+
+112
+00:09:57,970 --> 00:10:03,450
+يا بنات هيك هيك عشان القمرة بنحب ندمج دائما بين
+
+113
+00:10:03,450 --> 00:10:08,980
+أسلوب المشاركة و بين أسلوب الإلقاءمشاركة الطلاب
+
+114
+00:10:08,980 --> 00:10:14,060
+سواء أن الطالب يسأل أو الأستاذ يسأل و الطالب يجاوب
+
+115
+00:10:14,060 --> 00:10:20,460
+و يصير فيه مناقشة ممكن نخل طالب يرد على طالب يصير
+
+116
+00:10:20,460 --> 00:10:26,580
+فيه مناقشة في هذا الأمر مع أسلوب الإلقاء أسلوب
+
+117
+00:10:26,580 --> 00:10:31,120
+الإلقاء ضروري لكن أن تغلب على المحاضرة أسلوب
+
+118
+00:10:31,120 --> 00:10:36,600
+الإلقاء بيكون أسلوب مملوخصيما انه في مساق زي
+
+119
+00:10:36,600 --> 00:10:42,040
+مساقنا مساق هو عبارة عن قواعد و لما اقول قواعد و
+
+120
+00:10:42,040 --> 00:10:48,060
+تتذكروا معايا نحوو بعرفش إذا كان فيكوا شريعة أو
+
+121
+00:10:48,060 --> 00:10:52,540
+قانون بياخدوا قانون القوانين يعني بدها مش الكل
+
+122
+00:10:52,540 --> 00:10:58,320
+بحبها و بدها دماغ يعني يقدر يستوعبها لإنه فيه جفاف
+
+123
+00:10:58,320 --> 00:11:02,840
+دايما القوانين و القواعد و التعريفات فيها جفاف و
+
+124
+00:11:02,840 --> 00:11:07,420
+طبعا بالمناسبة التعريف يعني كلمة زيادة كلمة ناجس
+
+125
+00:11:07,420 --> 00:11:11,760
+بتخرب التعريف يعني بصير الطالبة تقول والله أنا بس
+
+126
+00:11:11,760 --> 00:11:16,410
+ناجس لي كلمة و الدكتور حطلي غلطما هو الكلمة اللي
+
+127
+00:11:16,410 --> 00:11:22,810
+ما كتبتهاش خلت التعريف إش تانيفمهم جدا يعني في هذا
+
+128
+00:11:22,810 --> 00:11:27,470
+المساق إنه إحنا نكون أذهاننا مفتحة ونفهم ونحفظ
+
+129
+00:11:27,470 --> 00:11:33,970
+بشكل جيد فعلشان كده بلزمنا إن يكون في المساق في
+
+130
+00:11:33,970 --> 00:11:37,470
+نوع من المشاركة نوع من التحضير وإحنا إن شاء الله
+
+131
+00:11:37,470 --> 00:11:42,510
+بنعيدكوا بإذن الله عز وجل إنه نحاول ندخل من
+
+132
+00:11:42,510 --> 00:11:48,790
+الأساليب ومن الوسائل ما يذهب جفاف المادةبإذن الله
+
+133
+00:11:48,790 --> 00:11:54,330
+عز وجل لكن بدنا أنتوا تساعدوا في التحضير تساعدوا
+
+134
+00:11:54,330 --> 00:11:58,990
+في المشاركة و لما بقول المشاركة مش معناته يعني بس
+
+135
+00:11:58,990 --> 00:12:02,370
+طالبتين تلاتة و دايما هم اللي بيحضروا و دايما هم
+
+136
+00:12:02,370 --> 00:12:06,750
+اللي بيشاركوا بيصير برضه نوع من الملل بدنا الجميع
+
+137
+00:12:06,750 --> 00:12:10,190
+و احنا يعني كمان برضه من إيجابيات المحاضرة العدد
+
+138
+00:12:10,190 --> 00:12:15,480
+مش كبيريعني أنا مسجل عندي 18 وربما يعني مع نهاية
+
+139
+00:12:15,480 --> 00:12:20,980
+الإسبوع يزيد يعني غالبا بتصير تلاتين خلّينا نقول
+
+140
+00:12:20,980 --> 00:12:24,820
+يعني العدد مش كبير يعني مش زي ما بيكون زي محاضرات
+
+141
+00:12:24,820 --> 00:12:28,220
+من تطلبات الجامعة بيكون فيه مية ومية خمسين ومتين
+
+142
+00:12:28,220 --> 00:12:32,960
+يعني بيضل جد ما بده شارك الواحد بيصير في .. لأ
+
+143
+00:12:32,960 --> 00:12:37,490
+الآن بإمكان الجميع يشاركفي كل محاضرة أو يعني نسك
+
+144
+00:12:37,490 --> 00:12:40,130
+وشارك في محاضرة نسك وشارك في المحاضرة التانية
+
+145
+00:12:40,130 --> 00:12:44,870
+فنصيب الطالب أن تشارك بالسؤال بالمداخلات
+
+146
+00:12:44,870 --> 00:12:48,590
+بالاستفسار احنا نسألها يعني ان شاء الله بيكون فيه
+
+147
+00:12:48,590 --> 00:12:54,380
+نصيب كبير جدا بإذن الله سبحانه وتعالىهذا بالنسبة
+
+148
+00:12:54,380 --> 00:12:59,780
+للأسلوب بالنسبة لتوزيع الدرجات طبعا جدير بالذكر أو
+
+149
+00:12:59,780 --> 00:13:03,540
+التذكير أن هذه المحاضرة مصورة احنا في غرفة التصوير
+
+150
+00:13:03,540 --> 00:13:07,220
+وانا حرست طبعا احنا كانت قاعتنا مش هذه القاعة كانت
+
+151
+00:13:07,220 --> 00:13:11,740
+قاعة من القاعات الدراسية العاديةلكن أنا حبيت أنه
+
+152
+00:13:11,740 --> 00:13:16,840
+تكون المساق م .. مسجل رغم أنه أن يكون مسجل هذا عبق
+
+153
+00:13:16,840 --> 00:13:21,560
+على المدرس لأنه كل كلمة بده يتكلمها بده يكون محاسب
+
+154
+00:13:21,560 --> 00:13:27,520
+عليها، بده تكون جيدة، بده .. صيط المدرس، جهده يكون
+
+155
+00:13:27,520 --> 00:13:34,450
+مكشوف للجميعلكل زملائه لكل الطلاب لكل العالم
+
+156
+00:13:34,450 --> 00:13:38,650
+الخارجي لأنه كل العالم بيشوف موقع الجامعة وبينشر
+
+157
+00:13:38,650 --> 00:13:45,510
+المحاضرات هذا عبق على المدرس لكن احنا بهدفإن نجود
+
+158
+00:13:45,510 --> 00:13:50,310
+التعليم بهدف .. كمان نساعد الطلاب ربما كثير من
+
+159
+00:13:50,310 --> 00:13:54,130
+الطالبات في السابق كانوا بحبوا يسجلوا يعني كانوا
+
+160
+00:13:54,130 --> 00:13:57,870
+بعض الطالبات بيستأذنوا إنه بنسجل المحاضرة بحبوا
+
+161
+00:13:57,870 --> 00:14:01,150
+يحضروا المحاضرة مرة تانية في البيت بنخوف ما يكون
+
+162
+00:14:01,150 --> 00:14:05,510
+فاتهم شيء صرحوا حاجة يعني عندهم المحاضرة اليوم
+
+163
+00:14:05,510 --> 00:14:11,380
+المحاضرة مسجلة فيديو وصوتتمام و بيمكنك كمان عن
+
+164
+00:14:11,380 --> 00:14:14,860
+طريق الموقع تاخد المحاضرات صوت يعني لو كمان بدك
+
+165
+00:14:14,860 --> 00:14:18,980
+تسمعيها على الجوال تسمعيها بس مجرد و أنت بتشتغلي و
+
+166
+00:14:18,980 --> 00:14:26,920
+أنت يعني بدون صورة برضه يعني متسنى ذلكوكذلك إحنا
+
+167
+00:14:26,920 --> 00:14:30,160
+إن شاء الله نتعبد لله سبحانه وتعالى بأخذ الأجر أن
+
+168
+00:14:30,160 --> 00:14:34,580
+يكون صدقة جارية عننا بحيث أنه كمان الطلاب اللي ..
+
+169
+00:14:34,580 --> 00:14:38,820
+اللي بندرسهم مش الطلاب اللي بدهم ييجوا .. الطلاب
+
+170
+00:14:38,820 --> 00:14:42,440
+اللي في أحيانًا بيكونوا تخصوصات تانية هندسة وعلوم
+
+171
+00:14:42,440 --> 00:14:46,920
+وطب وغيره لكن بحبه يكون عندهم إلمام في بعض المواد
+
+172
+00:14:46,920 --> 00:14:51,200
+الشرعية بيجد كمان المحاضرات مصورة بيمكنه يحضر
+
+173
+00:14:51,200 --> 00:14:55,130
+محاضرة محاضرة بيمكنهيكون عنده إلمان بهذا الأمر
+
+174
+00:14:55,130 --> 00:15:00,290
+كمان الجامعة الإسلامية إطلالة على العالم جميعًا
+
+175
+00:15:00,290 --> 00:15:03,530
+بالذات العالم العربي والإسلامي كثير من محبي
+
+176
+00:15:03,530 --> 00:15:07,430
+الفلسطين محبي الجامعة الإسلامية بيتابوا أخبار
+
+177
+00:15:07,430 --> 00:15:12,190
+الجامعة بيتابوا موقعها فبنجد أيضًا برضه فيه اطلاع
+
+178
+00:15:12,190 --> 00:15:15,550
+على المحاضرات فإن شاء الله هذه المحاضرات تكون لكن
+
+179
+00:15:15,550 --> 00:15:18,650
+أنتم بالنسبة إلكوا بهمكوا أن المحاضرات موجودة
+
+180
+00:15:18,650 --> 00:15:24,420
+فيمكنكم إتراجعوا لو طالب غابتقصرا يعني عن المحاضرة
+
+181
+00:15:24,420 --> 00:15:28,800
+بإمكانها تراجع المحاضرة وتأخذها كما لو كانت حاضرة
+
+182
+00:15:28,800 --> 00:15:36,260
+هذه من ميزات التقنيات الموجودة في العصر الحديث
+
+183
+00:15:36,260 --> 00:15:43,590
+واستغلالها في ذلكهذا يعني بالنسبة ل .. المساق ..
+
+184
+00:15:43,590 --> 00:15:48,410
+بالنسبة ل .. المساقنا علوم الحديث بدأ أجوم أنا
+
+185
+00:15:48,410 --> 00:15:54,930
+الآن على السابورة يعني أفصل علوم الحديث إيش هو،
+
+186
+00:15:54,930 --> 00:15:59,850
+إيش المساق، إيش مفرداته، لكن إذا قبل ما يعني أبدأ
+
+187
+00:15:59,850 --> 00:16:06,570
+في مفردات و أطلالة على المفرداتإذا كان في عندكوا
+
+188
+00:16:06,570 --> 00:16:12,270
+أي سؤال استفسار حول اللي اتحدثته في الأسلوب في ال
+
+189
+00:16:12,270 --> 00:16:19,750
+.. في توزيع الدرجات في أسلوبنا في التدريس في طبيعة
+
+190
+00:16:19,750 --> 00:16:28,230
+الأمور ما إشكال أننا نسمع أي مداخل أو استفسار إذا
+
+191
+00:16:28,230 --> 00:16:31,470
+نتوكل على الله ونقول أنه
+
+192
+00:16:33,750 --> 00:16:45,930
+هذا المساق علوم الحديث بتسمى
+
+193
+00:16:45,930 --> 00:16:55,830
+كمان قواعد علوم الحديث وبتسمى
+
+194
+00:16:55,830 --> 00:17:02,270
+كمان مصطلح الحديث
+
+195
+00:17:08,770 --> 00:17:18,190
+ليش هذا العلم؟ هذا العلم يا أخوات هو علم ضروري
+
+196
+00:17:18,190 --> 00:17:23,510
+لحفظ الدين لو
+
+197
+00:17:23,510 --> 00:17:28,750
+مش موجود هذه القواعد و هذه العلوم لا يوجد دين اسمه
+
+198
+00:17:28,750 --> 00:17:33,210
+الإسلام و
+
+199
+00:17:33,210 --> 00:17:38,310
+من هنا تنبأ أهمية هذه السلطة هذا المساق
+
+200
+00:17:43,750 --> 00:17:51,570
+كيف يا أستاذ؟ كلامك يعني شوية غريب؟ إيش دخل هذه
+
+201
+00:17:51,570 --> 00:17:58,970
+المثاقفة بدون بروح الإسلام؟ أه الإسلام
+
+202
+00:17:58,970 --> 00:18:05,870
+مش هو القرآن و السنة القرآن وصل إلينا جميعه
+
+203
+00:18:05,870 --> 00:18:11,170
+بالتواتر يفيد العلم؟ القطع مافي إشكال في القرآن
+
+204
+00:18:14,560 --> 00:18:21,740
+و القرآن نصوصه مجملة ربنا جال و أقيم الصلاة كيف؟
+
+205
+00:18:21,740 --> 00:18:26,920
+ما فصل القرآن كيف نقيم الصلاة آتوا الذكاء ما فصل
+
+206
+00:18:26,920 --> 00:18:35,360
+كيف الذكاء إلا في بعض آيات بدون تفصيل كثير و
+
+207
+00:18:35,360 --> 00:18:40,320
+جاهدوا في الله حق جهادك كيف الجهاد؟ جاهد الكفار أو
+
+208
+00:18:40,320 --> 00:18:45,210
+المناقض كيف؟تمام و لله على الناس حج و البيت كل
+
+209
+00:18:45,210 --> 00:18:51,050
+النصوص نصوص مجملة تفاصيلها وين؟ في السنة النبوية
+
+210
+00:18:51,050 --> 00:19:02,450
+فالسنة شارحة والسنة مخصصة للعام مقيدة للمطلق السنة
+
+211
+00:19:02,450 --> 00:19:09,270
+تأتي باحكام جديدة لم يأتي بها القرآن طيب السنة هذه
+
+212
+00:19:10,840 --> 00:19:20,040
+لم تُكتب كما كتب القرآن ووصل إلينا بالتواتر لكن
+
+213
+00:19:20,040 --> 00:19:27,480
+هذه السنة حفظت في الصدور ثم في السطور و هيمر علينا
+
+214
+00:19:27,480 --> 00:19:33,720
+التفاصيل بالأسانيد وهذه
+
+215
+00:19:33,720 --> 00:19:43,310
+ميزة وخصيصة لأمة الإسلام عشان كدهنجد من العلماء ما
+
+216
+00:19:43,310 --> 00:19:52,010
+قال الإسناد من الدين ولو لا الإسناد لقال من شاء ما
+
+217
+00:19:52,010 --> 00:19:58,270
+شاء كان ماضلش دين الإسناد
+
+218
+00:19:58,270 --> 00:20:06,610
+هو اللي بيخلنا نقدر نغربل السنة و نعرف الصحيح من
+
+219
+00:20:06,610 --> 00:20:09,630
+الحسن من الضعيف من الموضوع
+
+220
+00:20:12,770 --> 00:20:19,610
+وفي واحد كذاب في زمن أعتقد
+
+221
+00:20:19,610 --> 00:20:28,370
+الدول العباسية وضع كثير من الأحداث ثم عرف ورفع
+
+222
+00:20:28,370 --> 00:20:35,690
+أمره إلى الخليفة وأراد أن يعدمه فبدوا يتفازلك شوية
+
+223
+00:20:35,690 --> 00:20:41,310
+فبيقولوا ان انت مخسراني إذا كنت تعدمونييقولون ليه؟
+
+224
+00:20:41,310 --> 00:20:45,250
+تكذب، تكذب على الله، تكذب على الرسول إيش بدنا
+
+225
+00:20:45,250 --> 00:20:51,250
+نخسر؟ قال أنا وضعته أحاديث كثيرة أبقوني حتى أقول
+
+226
+00:20:51,250 --> 00:20:57,270
+لكم ما الذي وضعته من الذي لم أضعه فقال
+
+227
+00:20:57,270 --> 00:21:04,510
+أنت تكذب على رسول الله تريد مننا أن نصدقك إيش اللي
+
+228
+00:21:04,510 --> 00:21:08,650
+وضعته وإيش اللي ما وضعتوهش سنقتلك
+
+229
+00:21:09,500 --> 00:21:14,840
+أما ما كذبته فأمثاله أحمد بن حنبل ويحيى بن معين
+
+230
+00:21:14,840 --> 00:21:21,860
+يغربلانها غربلة احنا
+
+231
+00:21:21,860 --> 00:21:31,940
+عنا الغربلة طب بدهوا غربل كيف؟ بدنا قواعد بدنا
+
+232
+00:21:31,940 --> 00:21:37,600
+قوانين بدهوا يقولوا صحيح طب شو هو الصحيح؟إن أنا
+
+233
+00:21:37,600 --> 00:21:43,060
+عارف شو الصحيح؟ بدي أقول حسن بدي أقول ضعيف إيش
+
+234
+00:21:43,060 --> 00:21:49,720
+أسباب الضعف؟ هذه قواعد .. هذه قواعد لابد أن توضع
+
+235
+00:21:49,720 --> 00:21:55,800
+حتى نطبق هذه القواعد الآن
+
+236
+00:21:55,800 --> 00:22:03,240
+مثلا عندكوا في الشريعة و القانون المحامي القاضي
+
+237
+00:22:03,240 --> 00:22:11,000
+بدرس قانونالان لو القاضي بده يحكم في مسألة يحكم
+
+238
+00:22:11,000 --> 00:22:15,180
+على مواطن بالمزاج بظلمة
+
+239
+00:22:17,360 --> 00:22:21,860
+و .. و لو خالق في القانون بيقفله المحامي بيقول له
+
+240
+00:22:21,860 --> 00:22:25,860
+و بيستأنف و بيستأنف للمحكمة العليا و بيقول بناء
+
+241
+00:22:25,860 --> 00:22:30,480
+على قانون كذا في كذا هذا الحكم مخالف للقانون الرقم
+
+242
+00:22:30,480 --> 00:22:34,720
+كذا مش عارف ايه و بيبدأ يستند لإيه؟ قوانين لأن هذه
+
+243
+00:22:34,720 --> 00:22:38,460
+القوانين المجمعة عليها هي التي تحقق العدالة لدى
+
+244
+00:22:38,460 --> 00:22:42,920
+المحكمة و لدى القاضي و لدى المحامين و لدى النيابة
+
+245
+00:22:42,920 --> 00:22:47,050
+و لدى الجميع أن يحتكموا لهذه القوانينإذا دائما
+
+246
+00:22:47,050 --> 00:22:54,470
+القوانين تحفظ الحقوق القوانين
+
+247
+00:22:54,470 --> 00:23:04,590
+الإعراب والنحو تحفظ اللغة علم
+
+248
+00:23:04,590 --> 00:23:11,210
+الأنساب يحفظ النسل علم
+
+249
+00:23:11,210 --> 00:23:14,370
+الإسناد يحفظ الدين
+
+250
+00:23:18,890 --> 00:23:25,430
+عشان كده تنبؤ أهمية هذا المساق و لا أحد يستطيع أن
+
+251
+00:23:25,430 --> 00:23:31,470
+يستغني عن هذا المساق طالما أنه يدرس دراسات شرعية
+
+252
+00:23:31,470 --> 00:23:37,110
+فلابد أن يتعرف على هذه الدروس فهذه علوم عشان كده
+
+253
+00:23:37,110 --> 00:23:41,790
+المفروض حتى و أنتم مش تخصصكم حديث أنتم تدرسوها
+
+254
+00:23:41,790 --> 00:23:48,940
+لأنكم تستدلوا بأدلةلما تصدروا أحكام وتدرسوا أقوال
+
+255
+00:23:48,940 --> 00:23:53,100
+الفقهاء كلكوا بتقولوا شو دليل وفي عندكم مادة اسمها
+
+256
+00:23:53,100 --> 00:23:59,400
+فقه مقارنة، مش كده؟ بتجيبوا قول الشافع وقول
+
+257
+00:23:59,400 --> 00:24:04,320
+الأحناف وقول كذا وبتقولوا من الراجح ومن المرجوح
+
+258
+00:24:04,320 --> 00:24:10,400
+ومن .. بدنا نقدم وبدنا نلغي بناء على إيش؟ بناء على
+
+259
+00:24:10,400 --> 00:24:17,500
+دلةهتقولوا إن هدول استدلوا على دليل و الحديث ضعيف
+
+260
+00:24:17,500 --> 00:24:21,420
+وبالتالي الضعيف لا يقبل في الأحكام الشرقية لكن
+
+261
+00:24:21,420 --> 00:24:26,560
+بنرجح هدول اللي استدلوا بحديث في صحيح البخاريإذا
+
+262
+00:24:26,560 --> 00:24:30,400
+مرجوعك إلى أين؟ إلى الأدلة مرجوعك إلى السنة
+
+263
+00:24:30,400 --> 00:24:36,040
+وبالتالي هذا المساق هو الذي يصون الدين هذه القواعد
+
+264
+00:24:36,040 --> 00:24:40,700
+فإحنا نتعبد الله عز وجل بدراسة هذه القواعد ودراسة
+
+265
+00:24:40,700 --> 00:24:45,490
+هذه القوانين حتى وإن كان فيها بعض الجفافبطبيعة
+
+266
+00:24:45,490 --> 00:24:49,350
+الدراسة لأنها قوانين وبنحفظ تعريف يعني مش احنا
+
+267
+00:24:49,350 --> 00:24:55,090
+قاعدين بناخد سيرة ولا جصص ولا حدويت اه لكن هذه
+
+268
+00:24:55,090 --> 00:25:02,510
+القواعد مهمة لصيانة هذا الدين وبالتالي
+
+269
+00:25:02,510 --> 00:25:09,270
+في هذا المساق في عندنا وفي أول محاضرة مجموعة
+
+270
+00:25:09,270 --> 00:25:10,050
+تعريفات
+
+271
+00:25:12,440 --> 00:25:22,620
+بدنا نعرفها خاصة يعني بدنا نعرف علم الحديث رواية و
+
+272
+00:25:22,620 --> 00:25:31,480
+دراية و نعرف السند و المتن و المحدثوالمسند
+
+273
+00:25:31,480 --> 00:25:37,640
+والإسلام إلى يعني آخر ايه؟ يعني خلّيني أقول محاضرة
+
+274
+00:25:37,640 --> 00:25:44,700
+تعريفات ضرورية ومصطلحات ضرورية نعتبرها تمهيد لهذا
+
+275
+00:25:44,700 --> 00:25:52,900
+المثقب بعد ذلك يعني بدنا ناخد أقسام الحديث
+
+276
+00:25:52,900 --> 00:25:54,540
+الشريف
+
+277
+00:26:05,100 --> 00:26:10,440
+ننسى شوية ال .. هذا .. ننسى ال .. المساق أسأل سؤال
+
+278
+00:26:10,440 --> 00:26:18,580
+تانى، برا الموضوع أنتى؟ شو أسمك؟ لأ اللى قدامك ندق
+
+279
+00:26:18,580 --> 00:26:22,880
+ممكن تقولي للجامعة الإسلامية تنقسم لإيش؟ أقسام
+
+280
+00:26:22,880 --> 00:26:26,940
+الجامعة الإسلامية يعني؟
+
+281
+00:26:26,940 --> 00:26:28,420
+قولي ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك ..
+
+282
+00:26:28,420 --> 00:26:29,100
+ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك ..
+
+283
+00:26:29,100 --> 00:26:32,120
+ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك ..
+
+284
+00:26:32,120 --> 00:26:33,300
+ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك .. ك ..
+
+285
+00:26:33,300 --> 00:26:38,750
+ك .. ك .. ك .. ك .. كانت ايش اسمك؟ الجامعة
+
+286
+00:26:38,750 --> 00:26:46,630
+الإسلامية، أقسام الجامعة الإسلامية ممكن تقوليلي؟
+
+287
+00:26:46,630 --> 00:26:55,470
+الإدارة؟ أيوة قول و تسجل؟ العمدات؟
+
+288
+00:26:55,470 --> 00:27:01,550
+انت بتحكي حاجتين غير رسميتك طيب انت ممكن تقوليلي
+
+289
+00:27:01,550 --> 00:27:11,800
+أقسام الجامعة؟اه يا عزيزي يعني
+
+290
+00:27:11,800 --> 00:27:20,200
+ممكن أنت تقولي مثلا ال .. ال .. ال baccalaurate ال
+
+291
+00:27:20,200 --> 00:27:30,550
+magister الدكتوراه كويس مش هيك؟ سهلطيب ليش هذه
+
+292
+00:27:30,550 --> 00:27:33,850
+تحكت و هذه تحكت و هذه تحكت كل واحدة جالت أقسام
+
+293
+00:27:33,850 --> 00:27:40,290
+مختلفة؟ مع إنه سؤال واحد هذا الكلام اللي بدنا
+
+294
+00:27:40,290 --> 00:27:47,990
+نحكيه إيه؟ في الحديث إنه هناك أقسام من عدة حيثيات
+
+295
+00:27:47,990 --> 00:27:51,650
+الآن ممكن واحدة تالتة أو رابعة تقول الجامعة
+
+296
+00:27:51,650 --> 00:27:55,230
+الإسلامية تنقسم إلى مبنى الطلاب و مبنى الطلبات
+
+297
+00:27:58,070 --> 00:28:02,410
+إذاً في حيثيات واحدة تقول لي من حيث المباني بنقسم
+
+298
+00:28:02,410 --> 00:28:07,050
+لكذا وكذا من حيث الدراسات العليا و الدنيا بنقسم
+
+299
+00:28:07,050 --> 00:28:12,950
+إلى بكالوري و ماجستير و دكتوراه من حيث الموظفين في
+
+300
+00:28:12,950 --> 00:28:18,510
+عمل أكاديمي و إداري من حيث الكليات و الأقسام اللي
+
+301
+00:28:18,510 --> 00:28:22,140
+بده يرغب الطالب ينتسب إلهاهي عبارة عن كلية كذا
+
+302
+00:28:22,140 --> 00:28:29,040
+وكذا واشانش بدّي تقولي والله بنقسم ل .. يعني مباني
+
+303
+00:28:29,040 --> 00:28:32,560
+ولا بنقسم لعمل أكاديم وإيه ده يعني أنا طالب بدي
+
+304
+00:28:32,560 --> 00:28:37,580
+أعرف إيش أسجل إذا هناك التقسيمات بيكون الحيثيات
+
+305
+00:28:37,580 --> 00:28:44,240
+هذا الكلام اللي هنقوله في الحديث ففي عندي من حيث
+
+306
+00:28:44,240 --> 00:28:48,300
+القبول
+
+307
+00:28:48,300 --> 00:28:49,900
+والرد
+
+308
+00:28:53,450 --> 00:29:00,010
+وعنده من حيث نسبته
+
+309
+00:29:00,010 --> 00:29:09,150
+إلى قائله وفيه
+
+310
+00:29:09,150 --> 00:29:15,070
+من حيث عدد
+
+311
+00:29:15,070 --> 00:29:21,790
+الرواد في الحلقة الواحدة
+
+312
+00:29:26,440 --> 00:29:31,420
+هذا كل المنهج كله
+
+313
+00:29:31,420 --> 00:29:36,180
+بندرج تحت هذه الشجرة سمعت
+
+314
+00:29:36,180 --> 00:29:42,560
+أنا طالب أبتقول من حيث الاحتجاج يعني
+
+315
+00:29:42,560 --> 00:29:49,140
+القبول والرد هذه
+
+316
+00:29:49,140 --> 00:29:54,200
+بالظبط زي نتائج الطلاب صاجد ناجح انتياز جيد جدا
+
+317
+00:29:54,200 --> 00:29:54,800
+جيد
+
+318
+00:29:57,490 --> 00:30:06,450
+الحديث القابول سينقسم إلى المقبول و
+
+319
+00:30:06,450 --> 00:30:16,210
+إلى المردود و المقبول ينقسم للصحيح و
+
+320
+00:30:16,210 --> 00:30:21,370
+ينقسم للحسنوطبعا الصحيحة اللي جيه من قسم ل صحيح
+
+321
+00:30:21,370 --> 00:30:26,210
+لذاته صحيح لغيره و الحسن من قسم ل ذاته لغيره وطبعا
+
+322
+00:30:26,210 --> 00:30:29,590
+و أقسام الصحيح و تعريف الصحيح و كل ما يتعلق
+
+323
+00:30:29,590 --> 00:30:35,930
+بالصحيح و كل ما يتعلق بالحسن الحديث المردود إلى
+
+324
+00:30:35,930 --> 00:30:41,870
+الضعيف بأنواعه
+
+325
+00:30:41,870 --> 00:30:44,010
+تمام؟ و الموضوع؟
+
+326
+00:30:46,480 --> 00:30:53,400
+وطبعا هنا ناخد كثرة من أنواع الضعيف والضعيف سنجد
+
+327
+00:30:53,400 --> 00:31:02,940
+ضعف بسبب الإنقطاع وضعف بسبب الطعن الفراوي وهذا
+
+328
+00:31:02,940 --> 00:31:09,480
+بنقسم لأنواع وهذا بنقسم لأنواع وبالتالي تقريبا هذه
+
+329
+00:31:09,480 --> 00:31:16,200
+الحيثية بتمثل 85% من المنهج
+
+330
+00:31:21,190 --> 00:31:27,650
+من حيث نسبته إلى قائله هناخد تعريف الحديث القدسي
+
+331
+00:31:27,650 --> 00:31:41,790
+المرفوع الموقوف المقطوع من
+
+332
+00:31:41,790 --> 00:31:46,330
+حيث نسبة أي عدد الرواه في الحلقة الواحدة هناخد
+
+333
+00:31:46,330 --> 00:31:49,890
+المتواتر والأحد
+
+334
+00:31:51,140 --> 00:32:02,620
+والأحد في المشهور والعزيز والغريب والمتواتر
+
+335
+00:32:02,620 --> 00:32:07,240
+في اللفظ والمعنى
+
+336
+00:32:07,240 --> 00:32:10,780
+وهدول
+
+337
+00:32:10,780 --> 00:32:16,900
+بيبثله مع الأولاني التعريفات الخمس أسطعاش في الويل
+
+338
+00:32:16,900 --> 00:32:27,570
+هذا هوالمفردة لو رجعتي للكتاب هتجد التفاصيل كلها
+
+339
+00:32:27,570 --> 00:32:33,100
+هناوبالتالي بعد التعريفات هنبدأ مباشرة بتعريف
+
+340
+00:32:33,100 --> 00:32:38,060
+الحديث الصحيح و شروطه و محترزاته و بعدين أنواعه
+
+341
+00:32:38,060 --> 00:32:44,180
+الصحيح لذاته و الصحيح لغيره و نعرف الكتب الصحاح
+
+342
+00:32:44,180 --> 00:32:50,240
+نتعرف عليها و شروط البخاري و شروط مسلم و كذا و لما
+
+343
+00:32:50,240 --> 00:32:55,080
+نخلص الصحيح كله تمام بناخد الحسن و تقريبا الحسن مش
+
+344
+00:32:55,080 --> 00:33:00,770
+هنطول فيه لأن شروط الحسننفس الشروط الصحيح لكن
+
+345
+00:33:00,770 --> 00:33:05,510
+بيختلفوا في شرط واحد يعني بالظبط هذا يعني الامتياز
+
+346
+00:33:05,510 --> 00:33:09,770
+وهدول الجيد جدا عندهم
+
+347
+00:33:09,770 --> 00:33:14,910
+نسبة النجاح في الحديث تمانين في المية أقل من
+
+348
+00:33:14,910 --> 00:33:18,230
+تمانين في المية بيطلع على المردود ايه شرائكوا نعمل
+
+349
+00:33:18,230 --> 00:33:25,130
+زي هيك؟ اه انتوا مبحبحين لستين في المية اه في
+
+350
+00:33:25,130 --> 00:33:32,530
+الماجستير بيعملوا من سبعيننسبة النجاح الدكتوراه
+
+351
+00:33:32,530 --> 00:33:37,290
+خمسة وسبعين نسبة النجاح يعني إذا جاب أقل من الخمسة
+
+352
+00:33:37,290 --> 00:33:42,870
+وسبعين جاب أربعة وسبعين بورصة بأيدي المادة انتوا
+
+353
+00:33:42,870 --> 00:33:51,890
+ستين لكن في الحديث الآن من تمانين اه
+
+354
+00:33:51,890 --> 00:33:57,900
+بكرا لما ناخد تعريف تقريبا هيكلما ناخد تعريف
+
+355
+00:33:57,900 --> 00:34:03,360
+الصحيح والحسن هتقتنعوا أن الصحيح يعني من تسعين
+
+356
+00:34:03,360 --> 00:34:11,420
+وفوق امتياز والحسن دي يعني ادوب وادوب بالكتير جيد
+
+357
+00:34:11,420 --> 00:34:17,080
+جدا لأن نفس الشروط بس اللهم انه في شرط ايش في
+
+358
+00:34:17,080 --> 00:34:24,740
+تخفيف طبعا و بعديها الموضوع ضعيف وانواع الضعيف
+
+359
+00:34:24,740 --> 00:34:33,170
+كثرةيمكن أكتر من هدول وبتعرفوا
+
+360
+00:34:33,170 --> 00:34:39,550
+هناخد يعني في تعريف الصحيح هنجي شروطه خمسة نتصل
+
+361
+00:34:39,550 --> 00:34:42,870
+إسناده بنقل العدل، الضابط
+
+362
+00:34:45,830 --> 00:34:50,610
+من أول السند إلى منتهى من غير شذوذ ولا علا يعني هو
+
+363
+00:34:50,610 --> 00:34:54,550
+عبارة عن عدالة الرواة، ضابط الرواة، اتصال السند،
+
+364
+00:34:54,550 --> 00:34:59,290
+استلام من الشذوذ، استلام من العلا خمس شروط لأن أي
+
+365
+00:34:59,290 --> 00:35:03,330
+شرط من هذول الشروط الخامسة بيروح بصير أيش مردود
+
+366
+00:35:03,330 --> 00:35:12,210
+وبالتالي كل شرط لما بيكون الخلل من عندهبصير يعني
+
+367
+00:35:12,210 --> 00:35:18,660
+الاتصال بصير عند الأنواعبصير عندى الحديث المتصل و
+
+368
+00:35:18,660 --> 00:35:24,980
+الحديث المنقطع و الإنقطاع بيصير فيه عند المدلس و
+
+369
+00:35:24,980 --> 00:35:30,060
+المرسل و المدلس في تلت أنواع في التدليس و الإرسال
+
+370
+00:35:30,060 --> 00:35:33,080
+و
+
+371
+00:35:33,080 --> 00:35:37,320
+بعدين بنلاقي فيه كمان المعدل و بنلاقي فيه المعلق و
+
+372
+00:35:37,320 --> 00:35:41,120
+بنلاقي يعني أنواع كله بسبب إيش الإنقطاع
+
+373
+00:35:45,210 --> 00:35:50,490
+بسبب اتطعن في الرّاوي عدالته يعني إذا واحد كذّاب
+
+374
+00:35:50,490 --> 00:35:56,250
+بيطلع حديثه موضوع اتطعن في الرّاوي إذا اتطعن في
+
+375
+00:35:56,250 --> 00:36:00,470
+ضبط الرّاوي طبعا في ضبط في .. اتطعن في العدالة
+
+376
+00:36:00,470 --> 00:36:09,590
+وإذا كان مثلا فاسق يعني بيكون حديثه منكر متروككويس
+
+377
+00:36:09,590 --> 00:36:14,210
+فهذه كل أنواع المنكر متروك هذه كل أنواع أيش يعني
+
+378
+00:36:14,210 --> 00:36:19,890
+من سبب الطعن في الراوي اه ال .. لما نيجي نقول
+
+379
+00:36:19,890 --> 00:36:26,780
+أسباب الطعن في ضبط الراوي مش في العدالةفي الضبط
+
+380
+00:36:26,780 --> 00:36:30,960
+يعني الحفظ كان بنلاقي أه والله في عندي الحديث
+
+381
+00:36:30,960 --> 00:36:39,020
+المختلط وفي السيئ الحفظ وفي الراوي الوهم وفي ..
+
+382
+00:36:39,020 --> 00:36:45,140
+وأنواع كثيرة إيش بناخدها بسبب الطعن في ضبط الراوي
+
+383
+00:36:46,840 --> 00:36:51,120
+إذا هذه الأنواع ناشئة بعد أن نأخذ الوضع الكذب على
+
+384
+00:36:51,120 --> 00:36:54,440
+النبي صلى الله عليه وسلم وكيف مواصفات الحديث
+
+385
+00:36:54,440 --> 00:36:58,000
+الموضوع وإيش منهج العلماء في الحديث الموضوع وكل
+
+386
+00:36:58,000 --> 00:37:02,990
+الأمور هذه إذا هانا تقريبا هذه المنهجهي المنهج،
+
+387
+00:37:02,990 --> 00:37:06,510
+المنهج في الكلمتين هدول، هذا موجز النشرة، مش في
+
+388
+00:37:06,510 --> 00:37:09,910
+الأخبار بقولكوا إيه، موجز النشرة، ثم إليكم
+
+389
+00:37:09,910 --> 00:37:15,390
+التفاصيل، هذه المحاضرة، هذه الرسمة، موجز المساق، و
+
+390
+00:37:15,390 --> 00:37:18,290
+طوال الفصل إن شاء الله إليكم إيه، التفاصيل محاضرة
+
+391
+00:37:18,290 --> 00:37:23,410
+تلو محاضرةالـ .. هذه هتاخد منها محاضرة واحدة
+
+392
+00:37:23,410 --> 00:37:29,430
+تقريبا تعريف الحديث القدس و المرفوع و الموقوف و
+
+393
+00:37:29,430 --> 00:37:34,490
+المقطوع طبعا و اعتقد انها مرت معاكوا قبل كده يمكن
+
+394
+00:37:34,490 --> 00:37:40,250
+في المدارس او كده هنا كمان الحديث المتواتر و الأحد
+
+395
+00:37:40,250 --> 00:37:46,090
+و انتوا كتير بتهتموا في الشريعة
+
+396
+00:37:46,090 --> 00:37:51,780
+بالمتواتر و بالأحد و عندكوا ..الأمر هذا لكن هنا
+
+397
+00:37:51,780 --> 00:37:58,820
+قائم على جداش في رواه يعني مثلا المتواتر لابد أن
+
+398
+00:37:58,820 --> 00:38:08,360
+يروي جمع عن جمع جمع كثير الأحد اللي بيفقد شروط
+
+399
+00:38:08,360 --> 00:38:13,020
+المتواتر بيصير أحد يعني اللي أقل من عشرة بيصير أحد
+
+400
+00:38:13,020 --> 00:38:17,840
+طبعا هو هذا بنقسم لمشهوروبكرة بنتعرف على المشهور
+
+401
+00:38:17,840 --> 00:38:23,580
+أنه يكون من تلاتة لتسعة في رواة الغريب يكون رواة
+
+402
+00:38:23,580 --> 00:38:27,980
+واحد العزيز يكون رواة اتنين في كل حلقة يعني
+
+403
+00:38:27,980 --> 00:38:32,500
+الموضوع له علاقة بعدد الرواة في الحلقة واحدة يعني
+
+404
+00:38:32,500 --> 00:38:36,620
+ممكن ياخد منها محاضرة أو محاضرة تانية تمام فجل
+
+405
+00:38:36,620 --> 00:38:44,290
+البنهج هنا في أنواع الصحيح والحسن والضعيفوهذا
+
+406
+00:38:44,290 --> 00:38:49,770
+تقريبا يعني بيمثل نص الكتاب يعني أنتوا هذا الكتاب
+
+407
+00:38:49,770 --> 00:38:57,110
+المقرر معاكمتمام؟ لحد 88 هو المقرر نصه تمام؟
+
+408
+00:38:57,110 --> 00:39:02,290
+وبالتالي طالبات أصول الدين بياخدوا كمان مساق اسمه
+
+409
+00:39:02,290 --> 00:39:07,930
+دراسات في علوم الحديث بيكمله الكتاب في الأمر لكن
+
+410
+00:39:07,930 --> 00:39:14,770
+انتوا بيكتفى انكوا تاخدوا المساق مساق واحد بتاخدوا
+
+411
+00:39:14,770 --> 00:39:16,410
+الأساسيات في علوم الحديث
+
+412
+00:39:22,230 --> 00:39:26,870
+أه بضمن تجيبوا مية كمان ما أنا قلتلكوا اه انتوا
+
+413
+00:39:26,870 --> 00:39:30,770
+اجتهدوا و يعني ان شاء الله الامتياز بيكون بنتظركم
+
+414
+00:39:30,770 --> 00:39:36,910
+كيف؟
+
+415
+00:39:36,910 --> 00:39:40,950
+يعني ان شاء الله بيصيرش .. ان شاء الله بيصيرش ما
+
+416
+00:39:40,950 --> 00:39:43,310
+هو إلا اللي لاجي يعني طالبات ماجتهدوش يعني و
+
+417
+00:39:43,310 --> 00:39:48,130
+يجيبوا أقل من الامتياز يعنيهك طبيعة البشر يعني في
+
+418
+00:39:48,130 --> 00:39:51,310
+ناس بيجتهدوا في ناس يجتهدوا بأقل و في ناس .. في
+
+419
+00:39:51,310 --> 00:39:54,130
+ناس بيقول سبعين بيكفيني في ناس بيقولك ستين و علمت
+
+420
+00:39:54,130 --> 00:39:59,470
+النجاحة اه و يعني و يخلف .. الازياء ده بداشي يعني
+
+421
+00:39:59,470 --> 00:40:05,450
+اه طيب احنا نكتفي بهذا القدر ان شاء الله رب
+
+422
+00:40:05,450 --> 00:40:09,770
+العالمين في هذه المحاضرة و تحضرولنا ان شاء الله من
+
+423
+00:40:09,770 --> 00:40:10,970
+المحاضرة القادمة
+
+424
+00:40:13,650 --> 00:40:18,450
+جبل ما ناخد التعريفات هناخد شوية في التمهيد يعني
+
+425
+00:40:18,450 --> 00:40:27,290
+بالذات الليلأ يعني تقريباً بس المصنفات
+
+426
+00:40:27,290 --> 00:40:30,990
+.. المصنفات راح أعطيكوا فيها تكليف يعني نتعرف على
+
+427
+00:40:30,990 --> 00:40:36,210
+هذه المصنفات و نجمع مصنفات أخرى المصنفات التي ألفت
+
+428
+00:40:36,210 --> 00:40:41,590
+في علوم الحديث عساس كذا بنلقي عليها إطلالة و بعدين
+
+429
+00:40:41,590 --> 00:40:48,350
+بناخد المصطلحات و التعريفات كاملاً يعني كيف؟ أه هو
+
+430
+00:40:48,350 --> 00:40:55,680
+نفسهنفس الشيء، نفس الشيء، اللهم إنه في هذه الطبعة
+
+431
+00:40:55,680 --> 00:41:03,760
+الأساتذ الكرام، أصحاب الكتاب حاطين نماذج، أسئلة،
+
+432
+00:41:03,760 --> 00:41:08,420
+امتحانات، بس، أما هو يعني مافي داعي اتغيري يعني،
+
+433
+00:41:08,420 --> 00:41:12,100
+مافي إشكال إن شاء اللهسبحانك اللهم وبحمدك نشهد
+
+434
+00:41:12,100 --> 00:41:15,800
+الله وإله وإله أنت نستغفره و نتوب إليك من السبت
+
+435
+00:41:15,800 --> 00:41:20,180
+القادم عشان اللي بده تضيف اللي بده تحذف الكذا أو
+
+436
+00:41:20,180 --> 00:41:25,020
+يعني من الأحد القادم هابدأ أخد الحضور يعني أنا
+
+437
+00:41:25,020 --> 00:41:29,340
+ماحبيتش أخد لكن تقريبا الحضور مطمئن بالنسبة للعدد
+
+438
+00:41:29,340 --> 00:41:33,280
+اللي مسجل عندى من الأسبوع القادم الأحد ان شاء الله
+
+439
+00:41:33,280 --> 00:41:36,580
+سابدأ أخد الحضور يعطيكوا العفو سبحانك اللهم و
+
+440
+00:41:36,580 --> 00:41:38,900
+الحمدك نشهد الله وإله وإله أنت نستغفره و نتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1eaff0a3b68d9e87c876d9352a55ad8dd552764f
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/KSIDtwGn-CE_raw.json
@@ -0,0 +1 @@
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"end": 2473.6, "word": " نتوب", "probability": 0.7467447916666666}, {"start": 2473.6, "end": 2474.08, "word": " إليك", "probability": 0.953125}, {"start": 2474.08, "end": 2474.54, "word": " من", "probability": 0.84326171875}, {"start": 2474.54, "end": 2475.8, "word": " السبت", "probability": 0.900390625}, {"start": 2475.8, "end": 2476.44, "word": " القادم", "probability": 0.9938151041666666}, {"start": 2476.44, "end": 2477.26, "word": " عشان", "probability": 0.8782552083333334}, {"start": 2477.26, "end": 2477.58, "word": " اللي", "probability": 0.9306640625}, {"start": 2477.58, "end": 2477.78, "word": " بده", "probability": 0.722900390625}, {"start": 2477.78, "end": 2478.16, "word": " تضيف", "probability": 0.7516276041666666}, {"start": 2478.16, "end": 2478.28, "word": " اللي", "probability": 0.686279296875}, {"start": 2478.28, "end": 2478.46, "word": " بده", "probability": 0.93017578125}, {"start": 2478.46, "end": 2478.86, "word": " تحذف", "probability": 0.91845703125}, {"start": 2478.86, "end": 2479.28, "word": " الكذا", "probability": 0.5775146484375}, {"start": 2479.28, "end": 2480.18, "word": " أو", "probability": 0.28955078125}, {"start": 2480.18, "end": 2480.52, "word": " يعني", "probability": 0.84375}, {"start": 2480.52, "end": 2480.7, "word": " من", "probability": 0.9794921875}, {"start": 2480.7, "end": 2481.22, "word": " الأحد", "probability": 0.980224609375}, {"start": 2481.22, "end": 2481.84, "word": " القادم", "probability": 0.9939778645833334}, {"start": 2481.84, "end": 2483.16, "word": " هابدأ", "probability": 0.81207275390625}, {"start": 2483.16, "end": 2483.52, "word": " أخد", "probability": 0.8719075520833334}, {"start": 2483.52, "end": 2483.96, "word": " الحضور", "probability": 0.98779296875}, {"start": 2483.96, "end": 2484.72, "word": " يعني", "probability": 0.921630859375}, {"start": 2484.72, "end": 2485.02, "word": " أنا", "probability": 0.8369140625}, {"start": 2485.02, "end": 2485.68, "word": " ماحبيتش", "probability": 0.92421875}, {"start": 2485.68, "end": 2486.04, "word": " أخد", "probability": 0.8146158854166666}, {"start": 2486.04, "end": 2486.32, "word": " لكن", "probability": 0.953125}, {"start": 2486.32, "end": 2486.96, "word": " تقريبا", "probability": 0.9916015625}, {"start": 2486.96, "end": 2487.92, "word": " الحضور", "probability": 0.9881184895833334}, {"start": 2487.92, "end": 2488.44, "word": " مطمئن", "probability": 0.95}, {"start": 2488.44, "end": 2488.88, "word": " بالنسبة", "probability": 0.9810791015625}, {"start": 2488.88, "end": 2489.34, "word": " للعدد", "probability": 0.9669596354166666}, {"start": 2489.34, "end": 2489.68, "word": " اللي", "probability": 0.93896484375}, {"start": 2489.68, "end": 2490.32, "word": " مسجل", "probability": 0.9464518229166666}, {"start": 2490.32, "end": 2491.14, "word": " عندى", "probability": 0.80078125}, {"start": 2491.14, "end": 2491.64, "word": " من", "probability": 0.96875}, {"start": 2491.64, "end": 2492.08, "word": " الأسبوع", "probability": 0.9637044270833334}, {"start": 2492.08, "end": 2492.52, "word": " القادم", "probability": 0.9943033854166666}, {"start": 2492.52, "end": 2492.86, "word": " الأحد", "probability": 0.891845703125}, {"start": 2492.86, "end": 2493.04, "word": " ان", "probability": 0.64599609375}, {"start": 2493.04, "end": 2493.24, "word": " شاء", "probability": 0.927001953125}, {"start": 2493.24, "end": 2493.28, "word": " الله", "probability": 0.96728515625}, {"start": 2493.28, "end": 2493.82, "word": " سابدأ", "probability": 0.8609619140625}, {"start": 2493.82, "end": 2494.3, "word": " أخد", "probability": 0.90234375}, {"start": 2494.3, "end": 2495.04, "word": " الحضور", "probability": 0.9884440104166666}, {"start": 2495.04, "end": 2495.7, "word": " يعطيكوا", "probability": 0.85087890625}, {"start": 2495.7, "end": 2495.92, "word": " العفو", "probability": 0.7736002604166666}, {"start": 2495.92, "end": 2496.34, "word": " سبحانك", "probability": 0.887939453125}, {"start": 2496.34, "end": 2496.46, "word": " اللهم", "probability": 0.87255859375}, {"start": 2496.46, "end": 2496.58, "word": " و", "probability": 0.8916015625}, {"start": 2496.58, "end": 2496.86, "word": " الحمدك", "probability": 0.8765869140625}, {"start": 2496.86, "end": 2497.12, "word": " نشهد", "probability": 0.89306640625}, {"start": 2497.12, "end": 2497.3, "word": " الله", "probability": 0.9599609375}, {"start": 2497.3, "end": 2497.46, "word": " وإله", "probability": 0.9098307291666666}, {"start": 2497.46, "end": 2497.62, "word": " وإله", "probability": 0.8723958333333334}, {"start": 2497.62, "end": 2497.82, "word": " أنت", "probability": 0.9462890625}, {"start": 2497.82, "end": 2498.34, "word": " نستغفره", "probability": 0.9664713541666666}, {"start": 2498.34, "end": 2498.44, "word": " و", "probability": 0.9921875}, {"start": 2498.44, "end": 2498.76, "word": " نتوب", "probability": 0.9236653645833334}, {"start": 2498.76, "end": 2498.9, "word": " إليك", "probability": 0.986328125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2498.9315, "duration_after_vad": 2360.4606249999897}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ee6bec68ea5ad44ba25c858f1ea31ab84e98d12d
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo.srt
@@ -0,0 +1,1405 @@
+1
+00:00:21,080 --> 00:00:23,400
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,400 --> 00:00:28,780
+الله الرحمن الرحيم والصلاة والسلام على رسول الله أما بعد اليوم
+
+3
+00:00:28,780 --> 00:00:34,720
+بإذن الله تبارك وتعالى نتحدث عن الحديث المدلس أو
+
+4
+00:00:34,720 --> 00:00:41,400
+الحديث المدلس، طبعاً التدليس لابد من معرفته في اللغة
+
+5
+00:00:41,400 --> 00:00:48,800
+والإصطلاح، وعندنا للتدليس أنواع، ثلاثة أنواع في
+
+6
+00:00:48,800 --> 00:00:56,370
+الإصطلاح نتعرف عليها، وبالتالي نرجو الإنتباه جيداً
+
+7
+00:00:56,370 --> 00:01:03,170
+حتى نفهم هذه التعريفات لأن معرفتها يحتاج إلى إتقانها
+
+8
+00:01:03,170 --> 00:01:08,630
+فانتبهوا معنا، ولا تشغلوا أذهانكم بأي شيء آخر إن
+
+9
+00:01:08,630 --> 00:01:13,030
+شاء الله رب العالمين. الآن في اللغة الدلس..
+
+10
+00:01:13,030 --> 00:01:16,990
+التدليس جاء من الدلس، والدلس هو اختلاط الظلام
+
+11
+00:01:16,990 --> 00:01:23,540
+بالنور، وهذا الوقت بيكون دائماً عنده الغروب وعنده
+
+12
+00:01:23,540 --> 00:01:30,260
+الشروق، ما نعرفش إنه والله الآن أذن المغرب، ولا ما أذن المغرب
+
+13
+00:01:30,260 --> 00:01:35,160
+المغرب مثلاً، اللي صائمة ما سمعت الأذان، أو جاءت على
+
+14
+00:01:35,160 --> 00:01:39,500
+الكهرباء وما عارفة وما كانتش سمعت الأذان تمام، بيختلط
+
+15
+00:01:39,500 --> 00:01:42,140
+الظلام بالنور، بتقول هو أذن المغرب وما أذن المغرب
+
+16
+00:01:42,140 --> 00:01:45,780
+نستنى ولا نستنى، هذا الوقت إيه؟ بيخفى الظلام في
+
+17
+00:01:45,780 --> 00:01:46,100
+النور.
+
+18
+00:01:49,350 --> 00:01:54,210
+وكذلك عند الشروق، نصلي الفجر ولا طلعت الشمس ولا
+
+19
+00:01:54,210 --> 00:01:59,790
+طلعت الشمس ولا كذا، هذا أيضاً يعني من وقت الدلسة
+
+20
+00:01:59,790 --> 00:02:05,210
+فاختلاط الظلام بالنور، معناه ذلك أنه يكون الأمر
+
+21
+00:02:05,210 --> 00:02:06,230
+خافياً.
+
+22
+00:02:15,740 --> 00:02:20,600
+أما تعريفه في الإصطلاح، طبعاً يوجد أنواع متعددة،
+
+23
+00:02:20,600 --> 00:02:29,360
+ثلاثة أنواع رئيسة، ونوع منها ينقسم أيضاً إلى قسمين،
+
+24
+00:02:29,360 --> 00:02:34,460
+أنه: تدليس الإسناد، تدليس التسوية، تدليس الشيوخ،
+
+25
+00:02:34,460 --> 00:02:40,140
+تدليس الإسناد، بعد ما ناخذه في أنه تدليس القطع،
+
+26
+00:02:40,140 --> 00:02:48,050
+وتدليس العطف، يعني أصبح في عندنا خمسة أنواع في
+
+27
+00:02:48,050 --> 00:02:55,250
+أنواع التدليس، علشان
+
+28
+00:02:55,250 --> 00:03:01,010
+كده، بدنا الآن ننتبه وإحنا بنعرف تدليس الإسناد،
+
+29
+00:03:01,010 --> 00:03:08,610
+نفهمه بشكل جيد. تدليس الإسناد، ببدأ أقول التعريف و
+
+30
+00:03:08,610 --> 00:03:17,040
+بعدين نوضح التعريف. أن يروي الراوي المدلس عمّا
+
+31
+00:03:17,040 --> 00:03:21,460
+لقيه وسمعه
+
+32
+00:03:21,460 --> 00:03:25,840
+منه أو
+
+33
+00:03:25,840 --> 00:03:37,920
+عمّا عاصره ولم يلقه حديثاً لم يسمعه منه بلفظ يوهم
+
+34
+00:03:37,920 --> 00:03:49,100
+السماع، كأَن يقول: عن، أو قال. طبعاً الكلام طَلاسة، مش هيك
+
+35
+00:03:49,100 --> 00:03:56,620
+نيجي نفكك الطلاسة الآن.
+
+36
+00:03:56,620 --> 00:04:04,760
+التدليس، ببدأ أضرب مثال، وبعدين نفكك التعريف هذا.
+
+37
+00:04:04,760 --> 00:04:11,260
+المثال ضربناه كثيراً، وببدأ أكرر إيش أضربه الآن، كلكم
+
+38
+00:04:11,260 --> 00:04:17,860
+طالبات بتسمعوا من الدكتور زكريا، أنتم طالبات
+
+39
+00:04:17,860 --> 00:04:20,460
+الدكتور زكريا، يعني بتحضروا المحاضرات وبتسمعوا
+
+40
+00:04:20,460 --> 00:04:24,320
+منه، لكن
+
+41
+00:04:24,320 --> 00:04:31,100
+ممكن بعضكم ما سمع بعض المحاضرات، أو كانت حاضرة و
+
+42
+00:04:31,100 --> 00:04:38,380
+شاردة في موضوع، ما سمعت الكلام اللي بنحكيه أنتِ
+
+43
+00:04:38,380 --> 00:04:44,890
+شو اسمك الآن؟ الآن، إزميلت، كو، تلميذة زكريا
+
+44
+00:04:44,890 --> 00:04:55,190
+التقت به وسمعت منه، وعاصرته، يعني عاشوا في عصر مع
+
+45
+00:04:55,190 --> 00:04:59,730
+بعض، الآن.
+
+46
+00:04:59,730 --> 00:05:04,950
+بتروحي في محاضرة ما سمعتها من زكريا، هي متعودة
+
+47
+00:05:04,950 --> 00:05:10,000
+تسمع من زكريا، ولما كانت تحكي عن زكريا، قال كذا، و
+
+48
+00:05:10,000 --> 00:05:13,620
+قال كذا، وقال كذا، لأنها سمعت محاضرات، لكن في
+
+49
+00:05:13,620 --> 00:05:20,320
+محاضرات فيها موضوعين، موضوعين ما سمعتهم من زكريا، غابت
+
+50
+00:05:20,320 --> 00:05:26,560
+فرحت، سألت اللي جنبها، إيش اسمك أنتِ؟ إيمان، سألت إيمان
+
+51
+00:05:26,560 --> 00:05:29,900
+إيش حكى لكم الدكتور زكريا؟ قالت: حكى واحد، اثنين،
+
+52
+00:05:29,900 --> 00:05:39,080
+ثلاثة، فرحت، استخدمت: قال الدكتور زكريا، أو عن زكريا
+
+53
+00:05:39,080 --> 00:05:48,080
+تستخدم: قال، وعن، هي ما سمعت، الآن لما تقول: قال
+
+54
+00:05:48,080 --> 00:05:54,160
+زكريا، أو عن زكريا، وهو معروف إنها من طالبات زكريا
+
+55
+00:05:54,160 --> 00:05:58,680
+والتقت مع زكريا، وسمعت زكريا، بيفهموا تلقائياً
+
+56
+00:05:58,680 --> 00:06:05,600
+أوهمتهم إنها سمعت زكريا، هي ما سمعت زكريا، أخذت عن
+
+57
+00:06:05,600 --> 00:06:11,930
+طريق، واسطة، بس ما بدهاش تقول ليش؟ لأنه إذا قالت: والله
+
+58
+00:06:11,930 --> 00:06:16,270
+حدثتني معلمة وهي طالبة بتغيب وهي ما أخذتش بشكل
+
+59
+00:06:16,270 --> 00:06:22,590
+مباشر، درجة ثانية، هذه تقول: بواسطة، يعني فهي أَوْهَمَتْ
+
+60
+00:06:22,590 --> 00:06:29,210
+هذا الأمر، هذا هو تدليس الإسناد، نفكك الآن التعريف
+
+61
+00:06:29,210 --> 00:06:34,200
+بعد ما إحنا يعني ضربنا المثال. أن يروي الراوي المدلس
+
+62
+00:06:34,200 --> 00:06:40,000
+الراوي المدلس هذا اللي بيوهمنا، تمام؟ بيروي عن من
+
+63
+00:06:40,000 --> 00:06:46,020
+لقيه وسمعه
+
+64
+00:06:46,020 --> 00:06:51,000
+منه، الآن شرط
+
+65
+00:06:51,000 --> 00:07:00,840
+الإمام البخاري في الإتصال، أنه يكون لقي شيخه، الراوي
+
+66
+00:07:00,840 --> 00:07:08,230
+لقي شيخه وسمع منه، لازم يثبت اللقاء والسماع، أما
+
+67
+00:07:08,230 --> 00:07:13,790
+شرط الإمام مسلم أخف شوية، تمام؟ عنده المعاصرة مع
+
+68
+00:07:13,790 --> 00:07:17,690
+إمكانية اللقاء، وهذا كلام إحنا حكيناه لما قارنا
+
+69
+00:07:17,690 --> 00:07:22,990
+بين البخاري وبين مسلم، الجمهور مع رأي مسلم، جمهور
+
+70
+00:07:22,990 --> 00:07:28,910
+المحدثين مع رأي مسلم، أنه يكفي إيش؟ المعاصرة مع
+
+71
+00:07:28,910 --> 00:07:34,190
+إمكانية اللقاء. التعريف بيقول: أن يروي الراوي المدلس
+
+72
+00:07:34,190 --> 00:07:39,890
+عمّا لقيه وسمعه منه أو
+
+73
+00:07:39,890 --> 00:07:46,350
+عمّا عاصره ولم يلقه، سواء بشرط البخاري أو شرط مسلم،
+
+74
+00:07:46,350 --> 00:07:49,650
+حديثاً،
+
+75
+00:07:49,650 --> 00:07:59,420
+روى حديثاً لم يسمعه، يعني أنتم ممكن تحطوا فاصلة بعد
+
+76
+00:07:59,420 --> 00:08:06,640
+إيش؟ يعني: ولم يلقه، فاصلة، تمام؟ عشان يصير واضح.
+
+77
+00:08:06,640 --> 00:08:13,720
+بعدين: حديثاً لم يسمعه منه، لم يسمعه من شيخه، ورواه
+
+78
+00:08:13,720 --> 00:08:18,680
+منه، معتاد أن يسمع منه الحديث، لكن هذا الحديث
+
+79
+00:08:18,680 --> 00:08:25,160
+ما سمعه منه، بلفظ يوهم السماع. هو الأصل يقول إيش؟ إذا
+
+80
+00:08:25,160 --> 00:08:29,840
+سمعه، يقول: سمعته، يقول: حدثني، يقول: أخبرني، يقول: لفظ
+
+81
+00:08:29,840 --> 00:08:35,700
+واضح، صريح، أنه يدل على أنه سمع منه، فهو بيجيب لي لفظ
+
+82
+00:08:35,700 --> 00:08:44,100
+عام، هو ثقة ما بيكذب، لو قال: حدثني بيكون بيكذب، لكن هو
+
+83
+00:08:44,100 --> 00:08:51,830
+بيقول: قال، عن، أنت بتفهم إيش؟ أنه سمع، لكن لو.. لو
+
+84
+00:08:51,830 --> 00:08:56,670
+دققتِ عليها وسألتيها، تمام؟ أنتِ يا عارف، سمعتِ الدكتور
+
+85
+00:08:56,670 --> 00:09:03,170
+زكريا، حضرتِ المحاضرة يعني؟ يا بتضل ساكتة عشان كمان
+
+86
+00:09:03,170 --> 00:09:09,010
+مرة ما تنحرجش؟ أنتِ سمعتِ الدكتور زكريا؟ احكي ليه؟
+
+87
+00:09:09,010 --> 00:09:13,030
+سمعت.. لأ، هتقولي: لأ، أنا سمعت إزميلتي عن الدكتور
+
+88
+00:09:13,030 --> 00:09:14,510
+زكريا، تمام.
+
+89
+00:09:16,540 --> 00:09:19,620
+هذا هو إيه؟ التعريف، إذا مرة ثانية نقول التعريف
+
+90
+00:09:19,620 --> 00:09:23,400
+عشان إيش؟ نحاول نحفظه. هو أن يروي الراوي المدلس
+
+91
+00:09:23,400 --> 00:09:31,040
+عمّا لقيه وسمعه منه الحديث، تمام؟ أو عمّا عاصره ولم
+
+92
+00:09:31,040 --> 00:09:35,540
+يلقه، شرط البخاري وشرط المسلم. إيش يروي؟ يروي حديثاً
+
+93
+00:09:35,540 --> 00:09:42,390
+لم يسمعه منه، الحديث هذا بالذات ما سمعه منه، كيف
+
+94
+00:09:42,390 --> 00:09:44,670
+يعني.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه..
+
+95
+00:09:44,670 --> 00:09:45,510
+إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه..
+
+96
+00:09:45,510 --> 00:09:46,050
+إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه..
+
+97
+00:09:46,050 --> 00:09:52,270
+إيه.. إيه.. إيه.. إيه
+
+98
+00:09:52,270 --> 00:09:53,830
+..إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه
+
+99
+00:09:53,830 --> 00:09:55,810
+..إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه
+
+100
+00:09:55,810 --> 00:09:56,190
+..إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه
+
+101
+00:09:56,190 --> 00:09:56,570
+..إيه.. إيه.. إيه.. إيه.. إيه.. إيه.. إيه
+
+102
+00:09:56,570 --> 00:10:01,110
+..إيه
+
+103
+00:10:01,110 --> 00:10:06,590
+..إيه
+
+104
+00:10:06,590 --> 00:10:15,960
+..إيه. الآن في تعقيب، يقول شيخ الإسلام ابن حجر: فرق
+
+105
+00:10:15,960 --> 00:10:21,700
+جعل تدليس
+
+106
+00:10:21,700 --> 00:10:31,040
+الإسناد، تمام؟ هو عمّا لقيه هو سمع منه، وجعل
+
+107
+00:10:31,040 --> 00:10:35,600
+عمّا عاصره ولم يلقه، سماه إيش؟
+
+108
+00:10:38,990 --> 00:10:44,390
+هذا سماه: إرسالا خفياً، يعني
+
+109
+00:10:44,390 --> 00:10:48,450
+الآن لو بدنا نعرف تعريف المرسل الخفي عند الإمام
+
+110
+00:10:48,450 --> 00:10:54,910
+ابن حجر، نفس التعريف بس بنحذف عما لقيه، هو سمع منه،
+
+111
+00:10:54,910 --> 00:11:01,770
+هو أن يروي الراوي المدلس عما عاصره ولم يلقه حديثاً
+
+112
+00:11:05,320 --> 00:11:09,960
+بلفظ، حديثاً لم يسمعه منه بلفظ.. ضروري كلمة لم
+
+113
+00:11:09,960 --> 00:11:15,100
+يسمعه منه، بلفظ يوهم السماع، مثل: قال، أو عن. هذا إيش؟
+
+114
+00:11:15,100 --> 00:11:19,480
+بالنسبة للمرسل الخفي، تمام؟ عند ابن حجر، التدليس
+
+115
+00:11:19,480 --> 00:11:26,360
+الإسناد عند ابن حجر، بدنا نخلي إيش؟ عما لقيه هو
+
+116
+00:11:26,360 --> 00:11:33,730
+سمعه منه، ونحذف إيه؟ عما عاصره. مرة ثانية، الآن بشكل
+
+117
+00:11:33,730 --> 00:11:47,110
+عام، هل جئنا عمّا لقيه وسمعه منه، أو عمّا عاصره ولم
+
+118
+00:11:47,110 --> 00:11:57,090
+يلقه، هذول كويس، هذا اللي هو شرط البخاري وهذا
+
+119
+00:11:57,090 --> 00:11:57,850
+شرط مسلم.
+
+120
+00:12:01,320 --> 00:12:07,620
+الآن في التعريف العام، التنصيص بده يضلّ، أن يروي
+
+121
+00:12:07,620 --> 00:12:14,320
+الراوي المدلس عمّا لقيه وسمعه منه، أو عمّا عاصره ولم
+
+122
+00:12:14,320 --> 00:12:21,860
+يلقه حديثاً لم يسمعه منه بلفظ يوهم السماع، إذا بده
+
+123
+00:12:21,860 --> 00:12:30,820
+أقول تعريف ابن حجر، تمام؟ هاي ابن حجر ليه؟ تعريف
+
+124
+00:12:30,820 --> 00:12:40,040
+تدليس الإسناد، بدي يكون إيش؟ هذا ابن
+
+125
+00:12:40,040 --> 00:12:45,340
+حجر، تعريفه للإرسال الخفي، اللي
+
+126
+00:12:45,340 --> 00:12:52,120
+هو هذا، تمام؟ بالفعل عشان تحط الاثنين مع بعض، أيوة.
+
+127
+00:12:52,120 --> 00:12:56,700
+فرق بينهم، جعل عما عاصره إرسالا إيش؟ خفياً.
+
+128
+00:12:59,450 --> 00:13:06,430
+هذا بس عند إيش؟ عند الإمام ابن حجر، مين
+
+129
+00:13:06,430 --> 00:13:10,970
+بدها تقول لي تعريف تدليس الإسناد بدون ما تتطلع على
+
+130
+00:13:10,970 --> 00:13:17,010
+السبورة أو الكتاب، حاولي.
+
+131
+00:13:17,010 --> 00:13:23,410
+.. بدنا نحفظه، تفضلي.
+
+132
+00:13:23,870 --> 00:13:29,210
+هو أن يروي الراوي المدلس حديثاً عمّا لقيه وسمعه منه،
+
+133
+00:13:29,210 --> 00:13:32,810
+أو عمّا عاصره، حديثاً لم يسمعه منه بلفظ يوهم السماع.
+
+134
+00:13:32,810 --> 00:13:41,630
+وإصلاحه يعني، خربطت شوية، كمان مرة، مين بتقول؟ أقوله
+
+135
+00:13:41,630 --> 00:13:45,210
+كمان مرة عشان أتأكّد.. اه، تفضلي. هو أن يروي الراوي
+
+136
+00:13:45,210 --> 00:13:51,350
+المدلس عمّا لقيه أو سمعه منه حديثاً، أو عمّا سمعه أو
+
+137
+00:13:51,350 --> 00:13:59,540
+لقيه، أو لم يره أو عاصره بلفظ
+
+138
+00:13:59,540 --> 00:14:07,420
+يوهم السماع، مثل: قال، أو عن، ممتاز، طيب، الآن نجي
+
+139
+00:14:07,420 --> 00:14:13,880
+لتدليس الإسناد، هذا فيه نوعين، فرّعه العلماء إلى
+
+140
+00:14:13,880 --> 00:14:17,560
+تدليس القطع وتدليس العطف.
+
+141
+00:14:23,170 --> 00:14:33,050
+تدليس القطع هو أن يسقط أداة الرواية، كلمة: حدثنا، أو
+
+142
+00:14:33,050 --> 00:14:41,490
+أخبرنا، يسقطها ويستبدلها باللفظ اللي بيوهم السماع، يقول
+
+143
+00:14:41,490 --> 00:14:45,050
+يقول
+
+144
+00:14:45,050 --> 00:14:53,030
+قال، عن، زي المثال اللي بيقول: تمام، ما ذكره علي بن
+
+145
+00:14:53,030 --> 00:14:58,250
+خاشرم: قال، كنا عند سفيان بن عيينة، الآن سفيان بن
+
+146
+00:14:58,250 --> 00:15:05,550
+عيينة بيقولهم: إيش قال الزهري؟ طبعاً
+
+147
+00:15:05,550 --> 00:15:16,370
+كانوا شاطرين، قالوا: حدثكم الزهري، ممن سمعه، حدثكم
+
+148
+00:15:16,370 --> 00:15:18,070
+الزهري، فسكت.
+
+149
+00:15:20,820 --> 00:15:27,800
+ثم قال: قال الزهري، كمان مرة، قال: قال الزهري، جاروب
+
+150
+00:15:27,800 --> 00:15:34,640
+تعال، هل حدثكم الزهري؟ أنت سمعت الزهري، كويس؟ قال: لا،
+
+151
+00:15:34,640 --> 00:15:43,020
+بكذبش، التدليس غير الكذب، قال: لم أسمعه من الزهري، ولا
+
+152
+00:15:43,020 --> 00:15:47,960
+من من سمعه من الزهري، حدثني عبدالرزاق عن معمر عن
+
+153
+00:15:47,960 --> 00:15:54,250
+الزهري، شفتوا كيف؟ يعني أخذوا بسند عن الزهري
+
+154
+00:15:54,250 --> 00:15:57,590
+ودلسوا
+
+155
+00:15:57,590 --> 00:16:07,810
+بقوله: قال الزهري. الآن هو أسقط الأداة، أداة الرواية
+
+156
+00:16:07,810 --> 00:16:14,190
+اللي: حدثني، وأخبرني، أو سمعته، هذا اللي بتدل على أنه
+
+157
+00:16:14,190 --> 00:16:21,080
+سمعه، وبيقول: قاله، الآن لما دَجّ، وليه سمعت الزهري؟
+
+158
+00:16:21,080 --> 00:16:27,100
+قالهم: سكت، بعدين كمان مرة قال الزهري، أسمعت الزهري؟
+
+159
+00:16:27,100 --> 00:16:33,800
+قال: لا، ما سمعت الزهري، ولا من من سمع الزهري، تمام؟
+
+160
+00:16:33,800 --> 00:16:38,400
+أنا اللي حدثني عبدالرزاق عن معمر عن الزهري، في
+
+161
+00:16:38,400 --> 00:16:42,920
+اثنين قبل الزهري، هذا
+
+162
+00:16:42,920 --> 00:16:49,060
+تدليس القطع، ما بيقول من الأول إنه إيش؟ إنه يعني
+
+163
+00:16:49,060 --> 00:16:52,980
+حد.. يعني ما سمعوش من الشيخ، يعني حدٍّ، سواء.. هو هذا
+
+164
+00:16:52,980 --> 00:16:57,700
+التدليس، بيقول: قاله الزهري، وخلاص، بيوهم إنه الزهري
+
+165
+00:16:57,700 --> 00:17:06,360
+شيخه، بيكون قاصد، يعني، طبعاً بيكون قاصد، اه، طبعاً بيكون
+
+166
+00:17:06,360 --> 00:17:13,720
+قاصد، هه، بيكون قاصد، هيُوْ ضلّ ساكت. الآن أنت بتكشفي
+
+167
+00:17:13,720 --> 00:17:18,140
+بينه، إن أنتِ غبتِ عن المحاضرة، فبتقولي: قاله زكريا،
+
+168
+00:17:18,140 --> 00:17:22,260
+خلاص، يعني أنت بتوهمي إنه والله يعني أنا أنا سمعت
+
+169
+00:17:22,26
+
+223
+00:23:39,090 --> 00:23:50,910
+تُسويربيجي بيقول مثلاً هذا إسماعيل عن خميس عن عباس
+
+224
+00:23:50,910 --> 00:23:56,950
+الآن عباس ثقة، وإسماعيل ثقة، وخميس إيش؟ ضعيف، بيجي
+
+225
+00:23:56,950 --> 00:24:09,510
+بيقول أحد ثاني إسماعيل عن عباس، ومشي..كمن الآن
+
+226
+00:24:09,510 --> 00:24:13,830
+حذف مين؟ الضعيف. أنت الآن تأتي بالدورة إسماعيل
+
+227
+00:24:13,830 --> 00:24:18,950
+هذا تَتلاقيه ثقة، عباس ثقة، فبتقول إيش؟ كل الإسناد
+
+228
+00:24:18,950 --> 00:24:26,030
+ثقات، سوى الإسناد كله ثقات، فأوهم الـ الـ
+
+229
+00:24:26,030 --> 00:24:32,230
+الـ الدارس أن الإسناد كله ثقات، لكن اللي بيجي
+
+230
+00:24:32,230 --> 00:24:37,890
+بيكشف، بيعرف أنه مدلس، تسوية، بيصير حذر، بيصير يعرف
+
+231
+00:24:37,890 --> 00:24:45,030
+أنه يدور من شيوخ إسماعيل، بيعرف أن عباس ليس من شيوخ
+
+232
+00:24:45,030 --> 00:24:52,650
+إسماعيل، وما التقى معه جيداً، وإنما دلس، أيّة؟ دلس
+
+233
+00:24:52,650 --> 00:24:59,610
+تسوياً، وحدّث بالضعيف من بين الثقتين، يعني ممكن نحن
+
+234
+00:24:59,610 --> 00:25:05,430
+نعرف التعريف، بدلاً من التعريف اللي موجود عندكم اللي هو
+
+235
+00:25:05,430 --> 00:25:11,170
+ثلاثة أربعة أسطر، لأنه إنشاء التعريف، ممكن نعرفه إيش؟
+
+236
+00:25:11,170 --> 00:25:18,870
+هو أن يُسقط الراوي المدلس راوياً
+
+237
+00:25:18,870 --> 00:25:25,290
+ضعيفاً بين ثقتين، فيؤول
+
+238
+00:25:25,290 --> 00:25:27,370
+إسناده كله ثقات.
+
+239
+00:25:30,210 --> 00:25:34,010
+طبعاً تفسير الكلام هذا اللي موجود عندكم في الكتاب
+
+240
+00:25:34,010 --> 00:25:38,290
+أنه هو يروي عن شيخ ثقة، والشيخ الثقة يروي عن
+
+241
+00:25:38,290 --> 00:25:43,010
+ضعيف، والضعيف يروي عن ثقة، فيأتي الراوي المدلس
+
+242
+00:25:43,010 --> 00:25:49,650
+بيحذف شيخاً، وشيخاً، والضعيف تماماً، ويسويهم كلهم ثقة، هذا
+
+243
+00:25:49,650 --> 00:25:54,870
+اسمه تدليس التسوية، وهذا شرّ أنواع التدليس.
+
+244
+00:26:01,090 --> 00:26:08,490
+هذا أكبر فحشة، يعني أكبر شرّ في أنواع التدليس، أما
+
+245
+00:26:08,490 --> 00:26:15,010
+تدليس الشيخ فأخفّ أنواع التدليس، وهو أن يروي الراوي
+
+246
+00:26:15,010 --> 00:26:24,270
+المدلس عن شيخ سمع منهم، سمع
+
+247
+00:26:24,270 --> 00:26:28,620
+منهم الحديث، يعني ما فيش مشكلة في السماع، إنما إيش؟
+
+248
+00:26:28,620 --> 00:26:37,240
+سوى؟ يُغيّر في اسمه، أو كنيته، أو نسبه، أو حاله، بحيث
+
+249
+00:26:37,240 --> 00:26:46,420
+يَخفى على الآخرين، إيش السبب؟ ليش غيّر اسمه؟ تمام؟
+
+250
+00:26:46,420 --> 00:26:53,940
+إما لكونه شيخاً صغيراً، أو
+
+251
+00:26:53,940 --> 00:26:57,340
+متأخّر الوفاة، أو هو أصغر منه.
+
+252
+00:27:01,580 --> 00:27:09,300
+أو روى عنه أحاديث كثيرة، وما له مشايخ آخرين، في مبرر.
+
+253
+00:27:09,300 --> 00:27:13,700
+يعني اليوم بالضبط زي هيك، آجي أنا أقول اليوم أنا
+
+254
+00:27:13,700 --> 00:27:19,440
+تعلّمت شغلة من طالبة، شو اسمك أنتِ؟ وفاة، وفاة
+
+255
+00:27:19,440 --> 00:27:27,220
+أفادتنا معلومة الآن.
+
+256
+00:27:27,220 --> 00:27:30,500
+آجي أنا أقول: حدثتني وفاة.
+
+257
+00:27:34,580 --> 00:27:43,100
+إيش هذا الدكتور هذا اللي الطالبة بتتعلم منه؟ تمام.
+
+258
+00:27:43,100 --> 00:27:46,400
+إيش اللي بيقول أنا بدي أروح آخذ مثلاً دورة أحكام
+
+259
+00:27:46,400 --> 00:27:50,740
+وقالوا له في المركز اللي بده دورة الأحكام: طالب، و
+
+260
+00:27:50,740 --> 00:27:54,300
+الطالب هذا أنا بأُدرّسه، أو درسته، هل جئتَ، بده يصير
+
+261
+00:27:54,300 --> 00:28:01,780
+أستاذي؟ أنا بأخرج، فبروح إيش؟ بدي آخذ الدورة، بأخذها.
+
+262
+00:28:02,810 --> 00:28:09,390
+طيب، أنتَ من حدثك جيداً؟ من علّمَك؟ بقولش اسمه، بقول
+
+263
+00:28:09,390 --> 00:28:15,970
+أبو فلان، من أبو فلان؟ أكثر أبو فلان، تمام؟ أو
+
+264
+00:28:15,970 --> 00:28:24,270
+أنتَ مثلاً بدك تقولي: مثلاً، بتحبّش الدكتور ذكري، تمام؟
+
+265
+00:28:24,270 --> 00:28:27,630
+بتقولي
+
+266
+00:28:27,630 --> 00:28:34,610
+يعني حدثني، أو درسني أبو يحيى، أبو يحيى مثلاً فيه أكثر
+
+267
+00:28:34,610 --> 00:28:39,550
+من واحد أبو يحيى في الكلية، طيب، أو تجي تقولي
+
+268
+00:28:39,550 --> 00:28:44,770
+حدثني الغزي، نسبته
+
+269
+00:28:44,770 --> 00:28:52,500
+لِإيش؟ لنسبته، أو حدثني زين الدين، أو زين الدين يمكن
+
+270
+00:28:52,500 --> 00:28:58,220
+يكون زين الدين والغزي، أو يمكن هذا من سنة الألف
+
+271
+00:28:58,220 --> 00:29:02,960
+وخمسمائة وخمسين..أو همّته
+
+272
+00:29:02,960 --> 00:29:09,900
+السامع أنه ليس هو، تمام؟ فهذا تدليس الشيوخ، مرّة ثانية.
+
+273
+00:29:09,900 --> 00:29:14,700
+خليكُم معنا يا بنات، تدليس
+
+274
+00:29:14,700 --> 00:29:21,340
+الشيوخ، ما فيش مشكلة في السماع، هو يروي حديثاً سمعه من
+
+275
+00:29:21,340 --> 00:29:29,560
+الشيخ، لكن يُغيّر في اسمه، أو نسبه، أو كنيته، أو لقبه، أو
+
+276
+00:29:29,560 --> 00:29:36,560
+حاله، ليش بيعمل هيك؟ لكونه شيخاً أصغر منه، أو متأخّر
+
+277
+00:29:36,560 --> 00:29:43,440
+الوفاة، أو غير ثقة، أو روى عنه أحاديث كثيرة، وكل ما
+
+278
+00:29:43,440 --> 00:29:46,760
+بده يقوله، يقوله، أنتَ فاشل، أكلها الشيخ، لأن كثرة
+
+279
+00:29:46,760 --> 00:29:52,480
+الشيوخ تدلّ على كثرة العلم، يعني أنتَ لما تقول: من
+
+280
+00:29:52,480 --> 00:29:55,680
+درستك؟ والله زكريا، من درّستك؟ زكريا، من درّستك
+
+281
+00:29:55,680 --> 00:30:00,610
+في المدرسة؟ هو يعني ما فيش في هالكلية غير هذا الدكتور هذا.
+
+282
+00:30:00,610 --> 00:30:04,930
+يعني، تمام؟ يدلّ على أنك أنتَ يعني كأنك لم تحضري غير
+
+283
+00:30:04,930 --> 00:30:08,830
+هذه الثلاث أربع مواد اللي درّستهم هذا الدكتور، وخلاص، تمام؟
+
+284
+00:30:08,830 --> 00:30:11,470
+مع أنه في حوالي خمسة وستّين دكتور موجودين في
+
+285
+00:30:11,470 --> 00:30:17,760
+الكلية، ليش ما درّستِش؟ معنى ذلك أنك تُبين أن
+
+286
+00:30:17,760 --> 00:30:21,520
+لا تُبين أنك والله لا تحضرين، لستِ مسجّلة مواد
+
+287
+00:30:21,520 --> 00:30:29,740
+أتدرّستِ عن فصول، رُصّعتي في مواد، فبتغيّر في .. بتقولي
+
+288
+00:30:29,740 --> 00:30:35,740
+والله حدثني .. درّسني الدكتور زكريا، ودرسني زين
+
+289
+00:30:35,740 --> 00:30:39,640
+الدين الغزي، ودرسني الدكتور أبو يحيى .. جيد.
+
+290
+00:30:39,640 --> 00:30:47,770
+وخليتهم ثلاثة .. وهو واحد، شوفتِ كيف؟ هذا إيهام، هذا
+
+291
+00:30:47,770 --> 00:30:54,630
+اسمه تدليس الشيخ. في
+
+292
+00:30:54,630 --> 00:31:03,350
+عندنا مثال بين أيدينا، يجمع بين تدليس الشيخ وتدليس
+
+293
+00:31:03,350 --> 00:31:09,790
+التسوية الآن.
+
+294
+00:31:09,790 --> 00:31:11,430
+بقية بن الوليد.
+
+295
+00:31:25,480 --> 00:31:38,120
+هي بقية بن الوليد، هذا مدلس تسوية مشهور بتدليس
+
+296
+00:31:38,120 --> 00:31:46,620
+التسوية، نشوف إيش سواء هذا دلس تسوية، وشيوخ في نفس
+
+297
+00:31:46,620 --> 00:31:52,020
+الحديث الآن.
+
+298
+00:31:52,020 --> 00:32:01,880
+هذا روى عنه إسحاق بن راهويه، بيقول: حدثني بقية بن
+
+299
+00:32:01,880 --> 00:32:07,180
+الوليد، بقية بن الوليد بيقول: حدثني، هنا بيقول: حدثني
+
+300
+00:32:07,180 --> 00:32:16,300
+أبو وهب الأسدي، تمام؟
+
+301
+00:32:16,300 --> 00:32:23,320
+حدثنا نافع، وحدثنا
+
+302
+00:32:23,320 --> 00:32:24,820
+عن ابن عمر.
+
+303
+00:32:28,270 --> 00:32:38,150
+حلو؟ الآن طلع أنتَ في الإسناد، في مشكلة؟ أحد ثاني ..
+
+304
+00:32:38,150 --> 00:32:44,990
+أحد ثاني .. اه فهـ .. هو هذا المدلس؟ ما فيش مشكلة، طلع
+
+305
+00:32:44,990 --> 00:32:50,630
+وين الخطورة؟ هل جئتَ هذا الحديث؟ إيش سوى؟ هذا، أو
+
+306
+00:32:50,630 --> 00:32:59,750
+أبوه بالأسدي، اسمه في الحقيقة إيش؟ عمره عبيد الله
+
+307
+00:32:59,750 --> 00:33:10,350
+بن عمره، كنيته أبو وهب الأسدي،
+
+308
+00:33:10,350 --> 00:33:17,710
+نسبه إلى إيش؟ بني أسد، عبيد
+
+309
+00:33:17,710 --> 00:33:24,470
+الله بن عمره، يروي عن إسحاق بن
+
+310
+00:33:24,470 --> 00:33:37,670
+أبي فروة، عن نافع، عن ابن عمر، حلو؟
+
+311
+00:33:37,670 --> 00:33:44,730
+هل جئتَ، هذا إسحاق ضعيف؟ إيش
+
+312
+00:33:44,730 --> 00:33:55,230
+سوى؟ سُمّى، عمل تدليس، مع عبيد بن عمرو اللي هو ثقة
+
+313
+00:33:56,270 --> 00:34:05,530
+وجعل أبو وهب الأسدي، فغيّر في كنيته وفي نسبه، و
+
+314
+00:34:05,530 --> 00:34:14,450
+راح حذف إسحاق بن أبي فروة، ومباشرةً قال: حدثنا نافع،
+
+315
+00:34:14,450 --> 00:34:19,870
+فهذا تدليس تسوية، حذف الضعيف بين ثقتين.
+
+316
+00:34:22,140 --> 00:34:28,480
+وغيّر أبو وهب .. تمام .. غيّر في كنيته .. كنيته، ليس
+
+317
+00:34:28,480 --> 00:34:33,620
+مشهور، أبو وهب الأسدي .. تمام، فجعل عبيد بن عمرو، و
+
+318
+00:34:33,620 --> 00:34:38,720
+لو أروح أدور أبو وهب الأسدي، لا يخطر في بال أحد أنه
+
+319
+00:34:38,720 --> 00:34:42,980
+والله في إسحاق معروف، لكن لو ذكر عبيد الله بن عمرو
+
+320
+00:34:42,980 --> 00:34:46,480
+أعرف مباشرةً أن شيخه إسحاق بن أبي فروة.
+
+321
+00:34:49,630 --> 00:34:54,510
+شاطر؟ اه، ما هو التدليس هذا إيش؟ تمويه، تمام؟ موه
+
+322
+00:34:54,510 --> 00:35:00,690
+على الراوي، لكن العلماء كشفوه، تمام؟ وعرفوا أن هذا
+
+323
+00:35:00,690 --> 00:35:06,430
+إيش؟ يعني مدلس، طبعاً.
+
+324
+00:35:06,430 --> 00:35:11,590
+العلقمي يقول: هه روى هذا الحديث محمد بن المسيب
+
+325
+00:35:11,590 --> 00:35:15,410
+الأرغاني، عن موسى بن سليمان، عن بقية
+
+326
+00:35:26,110 --> 00:35:34,990
+عن إسحاق بن أبي فروة، عن نافع، به، يعني هذا الكلام
+
+327
+00:35:34,990 --> 00:35:39,850
+بدليل
+
+328
+00:35:39,850 --> 00:35:48,670
+صحة ما كشفه أبو حاتم الرازي، لأن اللي كشف هذا
+
+329
+00:35:48,670 --> 00:35:53,940
+التدليس، تمام؟ أبو حاتم الرازي، لأنه هو اللي بيقول
+
+330
+00:35:53,940 --> 00:35:58,220
+عبد الرحمن بن أبي حاتم، بيقول: سمعته من أبي، فكشف هذا
+
+331
+00:35:58,220 --> 00:36:04,800
+الأمر، لأنه بيعرف أن بقية بيدلس، فالآن هذه الرواية
+
+332
+00:36:04,800 --> 00:36:10,240
+تمام، بينت أن في الأصل في الرواية إسحاق بن أبي فروة
+
+333
+00:36:10,240 --> 00:36:15,780
+موجود، ضعيف بين الثقتين، وكان بقية بتدليس التسوية،
+
+334
+00:36:15,780 --> 00:36:24,870
+وكمان غيّر في كنيته، هذا الراوي، أخفى شيخه، تمام، وسمّى
+
+335
+00:36:24,870 --> 00:36:32,290
+أبو وهب الأسدي، واضح المثال؟
+
+336
+00:36:32,290 --> 00:36:38,750
+نعم، افهموه.
+
+337
+00:36:38,750 --> 00:36:42,370
+ممكن
+
+338
+00:36:42,370 --> 00:36:43,670
+تحفظوه، يعني ليش لا؟
+
+339
+00:36:46,640 --> 00:36:50,700
+يعني ممكن يجيب لكم المثال هذا ويقول لكم إيش نوعه؟
+
+340
+00:36:50,700 --> 00:36:57,680
+هذا، طيب.
+
+341
+00:36:57,680 --> 00:37:05,640
+الآن نجي لحكم التدليس، ما
+
+342
+00:37:05,640 --> 00:37:12,080
+هو حكم التدليس؟ التدليس
+
+343
+00:37:12,080 --> 00:37:22,790
+مكروه عند أهل الحديث، لكن هناك من شنع في المدلسين،
+
+344
+00:37:22,790 --> 00:37:30,280
+وتكلّم كلاماً قاسياً، شعب، على سبيل المثال، بيقول: لأن
+
+345
+00:37:30,280 --> 00:37:38,740
+أزني أحبّ إليّ من أن أدلّس، وطبعاً هذا أمر يعني مبالغ
+
+346
+00:37:38,740 --> 00:37:44,020
+فيه كبير جداً، لأن الزنا حرام محض، وكبيرة من الكبائر،
+
+347
+00:37:44,020 --> 00:37:49,460
+تمام، وله خطورة كبيرة جداً، لكن التدليس إيش؟ ليس كذلك.
+
+348
+00:37:49,460 --> 00:37:56,600
+وقال أيضاً: التدليس أخو الكذب، والكذب شيء، والتدليس
+
+349
+00:37:56,600 --> 00:38:02,360
+شيء آخر، الكذاب لا يُقبل حديثه مطلقاً، يعني وضع، تمام، وبعدين
+
+350
+00:38:02,360 --> 00:38:06,460
+يعني من كذب عليّ مُتعمداً فليبقَ مقعده من
+
+351
+00:38:06,460 --> 00:38:10,300
+النار، وبالتالي الكذب في الحديث يعني بيكون إيه؟ إيه
+
+352
+00:38:10,300 --> 00:38:14,460
+لو مقعد في النار، فالتدليس مختلف عن الكذب، نحن
+
+353
+00:38:14,460 --> 00:38:20,300
+وضحنا أنه لما ابن عيينة سأله: أحدثَكَ الزهري؟ قال: لا.
+
+354
+00:38:21,950 --> 00:38:26,870
+طبعاً، لكن لو بكذب بيصير يقول: حدثني فلان، وهو إيش؟
+
+355
+00:38:26,870 --> 00:38:32,310
+ما يُحدثه، هذا بيصير كذب، وبالتالي هذا الكلام يعني
+
+356
+00:38:32,310 --> 00:38:37,470
+إفراط، لكن قال العلماء بأنه محمول على، يعني من باب
+
+357
+00:38:37,470 --> 00:38:44,090
+التنفير، والتقبيح من فعل التدليس، حتى لا يفعله أحد.
+
+358
+00:38:44,090 --> 00:38:50,830
+طبعاً.
+
+359
+00:38:51,820 --> 00:38:59,540
+الثابت أنه هناك كراهة في التدليس، الكراهة هذه ناشئة
+
+360
+00:38:59,540 --> 00:39:05,700
+.. إيش سببها؟ أنه هو .. في نوع من الغشّ، والتلبيس،
+
+361
+00:39:05,700 --> 00:39:12,240
+يُوهمنا أنه هذا الراوي ضعيف، أو صغير، تمام؟ أنه يحتاج
+
+362
+00:39:12,240 --> 00:39:14,000
+به، ولا يحتاج به مثلاً.
+
+363
+00:39:20,860 --> 00:39:26,120
+وبالتالي هذا التمويه يعني يُوقع الباحث .. يُوقع
+
+364
+00:39:26,120 --> 00:39:32,800
+السامع في خطأ، بيصير يظن أن هذا الراوي ثقة، وهذا
+
+365
+00:39:32,800 --> 00:39:36,400
+الإسناد .. يعني مثلاً تدليس التسوية اللي بيسوي كلّ
+
+366
+00:39:36,400 --> 00:39:41,700
+الإسناد ثقات، يُوهمنا أن الإسناد .. خليني أقول أن
+
+367
+00:39:41,700 --> 00:39:45,880
+هذا الإسناد صحيح، لأن كل الروايات ثقات، لو أنا
+
+368
+00:39:45,880 --> 00:39:49,200
+ما انتبهتش، وما عرفت قصة التدليس هذا، بدي أقوله
+
+369
+00:39:49,200 --> 00:39:56,920
+وثقاتي، يعني ما في مشكلة، مهو الآن لما هشام بن
+
+370
+00:39:56,920 --> 00:40:03,620
+بشير قالوا: إيش نأخذ منه أي تدليس؟ فظلّوا إلى
+
+371
+00:40:03,620 --> 00:40:07,140
+ذلك، ومرّوا عليهم، ودلّس عليهم، وفي الأخير قالوا له: هل
+
+372
+00:40:07,140 --> 00:40:11,280
+دلّستَ علينا؟ قال: لا، قال: لا دلّستُ عليكم، جاب لهم طريقة
+
+373
+00:40:11,280 --> 00:40:16,150
+اللي هو عطل شيخ اللي سمعوه على .. اللي ما سمعوهوش
+
+374
+00:40:16,150 --> 00:40:20,790
+على الشيخ اللي سمعوه، وجابهم بصيغة واحدة، فأوهمنا
+
+375
+00:40:20,790 --> 00:40:27,870
+فهذا يعني إيهام، وبالتالي يكون هذا إيش الـ .. طبعاً
+
+376
+00:40:27,870 --> 00:40:34,450
+أسوأ التدليس، التسوية، يأتي بعده في الكراهة تدليس
+
+377
+00:40:34,450 --> 00:40:38,650
+الاسم، أخفّه، وهو تدليس الشيخ.
+
+378
+00:40:42,540 --> 00:40:50,600
+لكن أيضاً فيه كراهة، لأنه يُغطّي على الراوي الضعيف،
+
+379
+00:40:50,600 --> 00:40:55,540
+أو يُغطّي على الراوي الصغير، تمام؟ يُهمّنا، يُوقعنا في
+
+380
+00:40:55,540 --> 00:41:07,600
+لبس، عشان أعرف مين هو هذا، إيش الراوي الموجود، أما
+
+381
+00:41:07,600 --> 00:41:12,580
+عن حكم الحديث المدلس، يعني لو وقع عندي في الإسناد
+
+382
+00:41:12,580 --> 00:41:17,680
+تدليس، إيش حكم الحديث؟ إسناد هذا، هذا هو المقصود،
+
+383
+00:41:17,680 --> 00:41:21,740
+إيش؟ بأحكم على الحديث اللي فيه تدليس؟ فيه راوٍ
+
+384
+00:41:21,740 --> 00:41:28,980
+مدلس، إيش بدنا نحكم عليه؟ تمام، الآن البعض يعني
+
+385
+00:41:28,980 --> 00:41:35,920
+قال: يعني لم يُقبل حديث المدلس مطلقاً، والبعض تساهل
+
+386
+00:41:35,920 --> 00:41:39,180
+في ذلك، والصواب أنه فيه تفصيل.
+
+387
+00:41:44,890 --> 00:41:56,210
+إذا الراوي .. المدلس صرّح بالسماع، وقال: حدثنا، بطل
+
+388
+00:41:56,210 --> 00:42:05,530
+فيه مشكلة، مش هو بيقول بلفظ يُوهم السماع، إذا صرّح، و
+
+389
+00:42:05,530 -->
+
+445
+00:47:23,890 --> 00:47:31,240
+لأسماء المدلسين للخطيب البغدادي ولصاحب ابن العجمي
+
+446
+00:47:31,240 --> 00:47:37,220
+كمان أيضا نفس الاسم كتاب المدلسين للعراقي والكتاب
+
+447
+00:47:37,220 --> 00:47:40,300
+الأخير الذي ذكرناه هو تعريف أهل التقديس بمراتب
+
+448
+00:47:40,300 --> 00:47:43,920
+الموصوفين بالتدليس الذي هو المشهور بـطبقات المدلسين
+
+449
+00:47:43,920 --> 00:47:49,420
+للحافظ ابن حجر العسقلاني وهو أفضل كتاب لأنه يفيدنا
+
+450
+00:47:49,420 --> 00:47:54,380
+بشكل عام لأنه قسم المدلسين إلى مراتب، وبالتالي أي
+
+451
+00:47:54,380 --> 00:47:58,220
+راوي مدلس لازم نروح إلى كتاب طبقات المدلسين  عشان
+
+452
+00:47:58,220 --> 00:48:04,800
+نعرف هو من أي مرتبة وبالتالي نحل مشكلة التدليس
+
+453
+00:48:04,800 --> 00:48:09,880
+إذا، الصافي في موضوع التدليس أنه في تفصيل لازم نبحث
+
+454
+00:48:09,880 --> 00:48:12,920
+هذا الراوي المدلس من الأولى أم الثانية؟ إذا من
+
+455
+00:48:12,920 --> 00:48:17,000
+الأولى أو الثانية لا يضير تدليسه. هذا لا
+
+456
+00:48:17,000 --> 00:48:21,730
+يضير تدليسه. من الثالثة أو الرابعة لازم يصرح، من
+
+457
+00:48:21,730 --> 00:48:28,550
+الخامسة فهو ضعيف ودلس حتى لو صرح فهو ضعيف، ضعيف
+
+458
+00:48:28,550 --> 00:48:32,490
+والتدليس زاده ماذا؟ ضعف. هذا ونسأل الله سبحانه
+
+459
+00:48:32,490 --> 00:48:38,290
+وتعالى أن يجعلنا من أهل الحديث الذين يفهمون حديث
+
+460
+00:48:38,290 --> 00:48:40,170
+النبي صلى الله عليه وسلم
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..88d7d43f0c6a9ceb8f3706cca193c08c5abcb154
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/MfJRY8Wd0Zo_raw.srt
@@ -0,0 +1,1840 @@
+1
+00:00:21,080 --> 00:00:23,400
+أعوذ بالله السميع العلي بإن الشيطان الرجيم بسم
+
+2
+00:00:23,400 --> 00:00:28,780
+الله و الصلاة والسلام على رسول الله أما بعد اليوم
+
+3
+00:00:28,780 --> 00:00:34,720
+بإذن الله تبارك وتعالى نتحدث عن الحديث المدلس أو
+
+4
+00:00:34,720 --> 00:00:41,400
+الحديث المدلس طبعا التدليس لابد من معرفته في اللغة
+
+5
+00:00:41,400 --> 00:00:48,800
+و الإصطلاح و عندنا التدليس أنواع أنواع ثلاثة في
+
+6
+00:00:48,800 --> 00:00:56,370
+الإصطلاح نتعرف عليهاوبالتالي نرجو الانتباه جيدا
+
+7
+00:00:56,370 --> 00:01:03,170
+حتى نفهم هذه التعريفات لأن معرفتها يحتاج إلى نباها
+
+8
+00:01:03,170 --> 00:01:08,630
+فانتبهوا معانا وما تشغلوش أذهانكوا بأي شيء آخر ان
+
+9
+00:01:08,630 --> 00:01:13,030
+شاء الله رب العالمين الآن في اللغة الدلس ..
+
+10
+00:01:13,030 --> 00:01:16,990
+التدليس جاية من الدلس و الدلس هو اختلاط الظلام
+
+11
+00:01:16,990 --> 00:01:23,540
+بالنورو هذا الوقت بيكون دائما عنده الغروب و عنده
+
+12
+00:01:23,540 --> 00:01:30,260
+الشروق نعرفش إنه والله الآن أدن المغرب و لا مادنش
+
+13
+00:01:30,260 --> 00:01:35,160
+المغرب مثلا اللي صايمة ماسمعت الأدان أو جات على
+
+14
+00:01:35,160 --> 00:01:39,500
+الكهربا و مش عارفة و ماكنتش الأدان تمام بيختلط
+
+15
+00:01:39,500 --> 00:01:42,140
+الظلام بالنور بتقول هو أدن المغرب و مادنش المغرب
+
+16
+00:01:42,140 --> 00:01:45,780
+نستنى و مانستناش هذا الوقت إيه بيخفى الظلام في
+
+17
+00:01:45,780 --> 00:01:46,100
+النور
+
+18
+00:01:49,350 --> 00:01:54,210
+و كذلك عند الشروق نصلي الفجر و لا طلعت الشمس و لا
+
+19
+00:01:54,210 --> 00:01:59,790
+طلعتش الشمس و لا كذا هذا أيضا يعني من وقت الدلسة
+
+20
+00:01:59,790 --> 00:02:05,210
+فاختلاط الظلام بالنور معناه ذلك أنه يكون الأمر
+
+21
+00:02:05,210 --> 00:02:06,230
+خافي
+
+22
+00:02:15,740 --> 00:02:20,600
+أما تعريفه في الإصطلاح طبعا يوجد أنواع متعددة،
+
+23
+00:02:20,600 --> 00:02:29,360
+ثلاث أنواع، رئيسة، ونوع منها ينقسم أيضا إلى قسمين،
+
+24
+00:02:29,360 --> 00:02:34,460
+أنه تدليس الإسناد، تدليس التسوية، تدليس الشيوخ
+
+25
+00:02:34,460 --> 00:02:40,140
+تدليس الإسناد بعد ما ناخده في أنه تدليس القطع
+
+26
+00:02:40,140 --> 00:02:48,050
+وتدليس العطفيعني أصبح في عندنا خمس أنواع في
+
+27
+00:02:48,050 --> 00:02:55,250
+الأنواع التدليس علشان
+
+28
+00:02:55,250 --> 00:03:01,010
+كده بدنا الأن ننتبه و احنا بنعرف تدليس الإسناد
+
+29
+00:03:01,010 --> 00:03:08,610
+نفهمه بشكل جيد تدليس الإسناد بدأ أقول التعريف و
+
+30
+00:03:08,610 --> 00:03:17,040
+بعدين نوضح التعريفأن يروي الرّاوي المدلس عمّا
+
+31
+00:03:17,040 --> 00:03:21,460
+لقيه وسمع
+
+32
+00:03:21,460 --> 00:03:25,840
+منه أو
+
+33
+00:03:25,840 --> 00:03:37,920
+عمّا عاصره ولم يلقه حديثا لم يسمعه منه بلفظ يوهم
+
+34
+00:03:37,920 --> 00:03:49,100
+السماع كأن يقولعن أو قال طبعا الكلام طلاسة مش هيك
+
+35
+00:03:49,100 --> 00:03:56,620
+نيجي نفكفك الطلاسة الان
+
+36
+00:03:56,620 --> 00:04:04,760
+التدليس بدأ اضرب مثال و بعدين نفكفك التعريف هذا
+
+37
+00:04:04,760 --> 00:04:11,260
+المثال ضربناه كثير و بدأ اكرر ايش اضربهالان كلكوا
+
+38
+00:04:11,260 --> 00:04:17,860
+طالبات بتسمعوا من الدكتور زكريا انتوا طالبات
+
+39
+00:04:17,860 --> 00:04:20,460
+الدكتور زكريا يعني بتحضروا المحاضرات و بتسمعوا
+
+40
+00:04:20,460 --> 00:04:24,320
+منهم لكن
+
+41
+00:04:24,320 --> 00:04:31,100
+ممكن بعضكم ماسمعوا بعض المحاضرات او كانت حاضرة و
+
+42
+00:04:31,100 --> 00:04:38,380
+سارحة في موضوع ماسمعت الكلام اللي بنحكى انت
+
+43
+00:04:38,380 --> 00:04:44,890
+شو اسمك الان؟الآن يرى ازميليت كو تلميذة زكارية
+
+44
+00:04:44,890 --> 00:04:55,190
+التقت معاه وسمعت منه وعاصرته يعني عاشوا في عصر مع
+
+45
+00:04:55,190 --> 00:04:59,730
+بعض الآن
+
+46
+00:04:59,730 --> 00:05:04,950
+بتروحيا في محاضرة ما سمعتها من زكارية هي متعودة
+
+47
+00:05:04,950 --> 00:05:10,000
+تسمع من زكاريةو لما كانت تحكي عن زكارية جال كذا و
+
+48
+00:05:10,000 --> 00:05:13,620
+جال كذا و جال كذا لأنها سمعت محاضرات لكن في
+
+49
+00:05:13,620 --> 00:05:20,320
+محاضرات اتين موضوع موضوعين ماسمعتهم من زكارية غابت
+
+50
+00:05:20,320 --> 00:05:26,560
+فرحت سألت اللي جنبها ايش اسمك انت ايمان سألت ايمان
+
+51
+00:05:26,560 --> 00:05:29,900
+ايش حكالكوا الدكتور زكارية جالت حكى واحد اتنين
+
+52
+00:05:29,900 --> 00:05:39,080
+تلاتة فرحت اشت بور قال الدكتور زكاريةأو عن زكريا
+
+53
+00:05:39,080 --> 00:05:48,080
+تستخدم قال و عنه هي ما سمعت الان لما تقول قال
+
+54
+00:05:48,080 --> 00:05:54,160
+زكريا او عن زكريا و هو معروف ان هي من طالبات زكريا
+
+55
+00:05:54,160 --> 00:05:58,680
+و التقت مع زكريا و سمعت زكريا بيفهموا تلقائي
+
+56
+00:05:58,680 --> 00:06:05,600
+أوهمتهم ان هي سمعت زكريا هي ما سمعت زكريا أخدت عن
+
+57
+00:06:05,600 --> 00:06:11,930
+طريق واسطةبس بدهاش تقول لإيش؟ لأنه إذا قالت والله
+
+58
+00:06:11,930 --> 00:06:16,270
+حدثتني معنات و هي طالبة بتغيب و هي ماخدتش بشكل
+
+59
+00:06:16,270 --> 00:06:22,590
+مباشر درجة تانية هذه تقول بواسطة يعني فهي ابتوهم
+
+60
+00:06:22,590 --> 00:06:29,210
+هذا العمر هذا هو تدليس الإسناد انفكفك الآن التعريف
+
+61
+00:06:29,210 --> 00:06:34,200
+بعد ما احنا يعني ضربنا المثالأن يروي الراوي المدلس
+
+62
+00:06:34,200 --> 00:06:40,000
+الراوي المدلس هذا اللي بيوهمنا تمام بيروي عن من
+
+63
+00:06:40,000 --> 00:06:46,020
+لقيه وسمع
+
+64
+00:06:46,020 --> 00:06:51,000
+منه الآن شرط
+
+65
+00:06:51,000 --> 00:07:00,840
+الإمام البخاري في الاتصال أنه يكون لقي شيخه الراوي
+
+66
+00:07:00,840 --> 00:07:08,230
+لقي شيخه وسمع منهلازم يثبت اللقيا و السماعة أما
+
+67
+00:07:08,230 --> 00:07:13,790
+شرط الإيمان مسلم أخف شوية تمام عنده المعاصرة مع
+
+68
+00:07:13,790 --> 00:07:17,690
+إمكانية اللقاء و هذا كلام احنا حكيناه لما قارننا
+
+69
+00:07:17,690 --> 00:07:22,990
+بين البخاري و بين مسلم الجمهور مع رأي مسلم جمهور
+
+70
+00:07:22,990 --> 00:07:28,910
+المحدثين مع رأي مسلم انه يكفي إيش المعاصرة مع
+
+71
+00:07:28,910 --> 00:07:34,190
+إمكانية اللقاءالتعريف بيقول أن يروي الراوي المدلس
+
+72
+00:07:34,190 --> 00:07:39,890
+عمّا لقيه وسمع منه أو
+
+73
+00:07:39,890 --> 00:07:46,350
+عمّا عاصره ولم يلقه سواء بشرط البخاري أو شرق مسلم
+
+74
+00:07:46,350 --> 00:07:49,650
+حديثا
+
+75
+00:07:49,650 --> 00:07:59,420
+روا حديث لم يسمعه يعني أنتم ممكن تحطوا فاصلةبعد
+
+76
+00:07:59,420 --> 00:08:06,640
+إيش؟ يعني ولم يلقه فاصلة تمام؟ عشان يصير واضح
+
+77
+00:08:06,640 --> 00:08:13,720
+بعدين حديثا لم يسمعه منه، لم يسمعه من شيخه ورواه
+
+78
+00:08:13,720 --> 00:08:18,680
+منه، معتاد ان يسمع منه الحديث لكن هذا الحديث
+
+79
+00:08:18,680 --> 00:08:25,160
+ماسمعوا منهبلفظ يوهم السماع هو الأصل يقول إيش إذا
+
+80
+00:08:25,160 --> 00:08:29,840
+سمعه يقول سمعته يقول حدثني يقول أخبرني يقول لفظ
+
+81
+00:08:29,840 --> 00:08:35,700
+واضح صريح أنه يدل على أنه سمع منه فهو بيجيبلي لفظ
+
+82
+00:08:35,700 --> 00:08:44,100
+عام هو ثقة ما بكذب لو جال حدثني بيكون سيكذب لكن هو
+
+83
+00:08:44,100 --> 00:08:51,830
+بيقول قال عن أنت بتفهم إيش أنه سمعلكن لو .. لو
+
+84
+00:08:51,830 --> 00:08:56,670
+دققت عليها و سألتيها تمام انت يا عارف سمعت الدكتور
+
+85
+00:08:56,670 --> 00:09:03,170
+ذكرية حضرت المحاضرة يعني؟ يا بتضلها سكتة عشان كمان
+
+86
+00:09:03,170 --> 00:09:09,010
+مرة ماتنحرجش؟ انت سمعت الدكتور ذكرية؟ احكي ليه؟
+
+87
+00:09:09,010 --> 00:09:13,030
+سمعت .. لأ هتقولي لأ انا سمعت ازميلتي عن الدكتور
+
+88
+00:09:13,030 --> 00:09:14,510
+ذكرية تمام
+
+89
+00:09:16,540 --> 00:09:19,620
+هذا هو إيه التعريف، إذا مرة تانية نقول التعريف
+
+90
+00:09:19,620 --> 00:09:23,400
+عشان إيش؟ نحاول نحفظه هو أن يروي الرواي المدلس
+
+91
+00:09:23,400 --> 00:09:31,040
+عمّا لقيه وسمع منه الحديث تمام؟ أو عمّا عاصره ولم
+
+92
+00:09:31,040 --> 00:09:35,540
+يلقاه شرط البخاري وشرط المسلم إيش يروي؟ يروي حديثا
+
+93
+00:09:35,540 --> 00:09:42,390
+لم يسمعه منه الحديث هذا بالذات ما سمعوا منهكيف
+
+94
+00:09:42,390 --> 00:09:44,670
+يعني .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه ..
+
+95
+00:09:44,670 --> 00:09:45,510
+ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه ..
+
+96
+00:09:45,510 --> 00:09:46,050
+ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه ..
+
+97
+00:09:46,050 --> 00:09:52,270
+ايه .. ايه .. ايه .. ايه
+
+98
+00:09:52,270 --> 00:09:53,830
+.. ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه
+
+99
+00:09:53,830 --> 00:09:55,810
+.. ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه
+
+100
+00:09:55,810 --> 00:09:56,190
+.. ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه
+
+101
+00:09:56,190 --> 00:09:56,570
+.. ايه .. ايه .. ايه .. ايه .. ايه .. ايه .. ايه
+
+102
+00:09:56,570 --> 00:10:01,110
+.. ايه
+
+103
+00:10:01,110 --> 00:10:06,590
+.. ايه
+
+104
+00:10:06,590 --> 00:10:15,960
+.. ايهالآن في تعقيب يقول لشيخ الإسلام ابن حجر فرق
+
+105
+00:10:15,960 --> 00:10:21,700
+جعل تدليس
+
+106
+00:10:21,700 --> 00:10:31,040
+الإسناد تمام هو عمّا لقيا هو سمع منه وجعل
+
+107
+00:10:31,040 --> 00:10:35,600
+عمّا عاصره ولم يلقاه سماه إيش
+
+108
+00:10:38,990 --> 00:10:44,390
+هذا سماه إرسالا خفيا يعني
+
+109
+00:10:44,390 --> 00:10:48,450
+الآن لو بدنا نعرف تعريف المرسل الخفى عند الإمام
+
+110
+00:10:48,450 --> 00:10:54,910
+ابن حجر نفس التعريف بس بنجيه عما اللقى هو سمع منه
+
+111
+00:10:54,910 --> 00:11:01,770
+هو أن يروي الراوي المدلس عما عاصره ولم يلقه حديثا
+
+112
+00:11:05,320 --> 00:11:09,960
+بلفظ حديثا لم يسمعه منه بلفظ .. ضروري كلمة لم
+
+113
+00:11:09,960 --> 00:11:15,100
+يسمعه منهم بلفظ يوهم السماع مثل قال أوعى هذا إيش
+
+114
+00:11:15,100 --> 00:11:19,480
+بالنسبة للمرسل الخفي تمام عند ابن حجر التدليس
+
+115
+00:11:19,480 --> 00:11:26,360
+الإسناد عند ابن حجر بدنا نخلي إيش عما اللقيا هو
+
+116
+00:11:26,360 --> 00:11:33,730
+سمع منه و نحذف إيه عما انعاصره مرة ثانيةالان بشكل
+
+117
+00:11:33,730 --> 00:11:47,110
+عام هل جيت عمّا لقيه وسمع منه أو عمّا عاصره ولم
+
+118
+00:11:47,110 --> 00:11:57,090
+يلقه هدول كويس، هذا اللي هو شرط البخاري وهذا
+
+119
+00:11:57,090 --> 00:11:57,850
+شرط مسلم
+
+120
+00:12:01,320 --> 00:12:07,620
+الان في التعريف العام التنير بده مضله أن يروي
+
+121
+00:12:07,620 --> 00:12:14,320
+الراوي المدلس عاما لقيه وسمع منه أو عاما عاصره ولم
+
+122
+00:12:14,320 --> 00:12:21,860
+يلقه حديثا لم يسمعه منه بلفظ يوهم السماعة إذا بده
+
+123
+00:12:21,860 --> 00:12:30,820
+أقول تعريف ابن حجر تمام هاي ابن حجرليه؟ تعريف
+
+124
+00:12:30,820 --> 00:12:40,040
+تدليس الإسناد بدي يكون إيش؟ هذا ابن
+
+125
+00:12:40,040 --> 00:12:45,340
+حجر تعريفه للإرسال الخفي اللي
+
+126
+00:12:45,340 --> 00:12:52,120
+هو هذا تمام؟ بالفعل عشان تحط التنين مع بعض ايوة
+
+127
+00:12:52,120 --> 00:12:56,700
+فرق بينهم جعل عم العصره إرسالا إيش؟ خفي
+
+128
+00:12:59,450 --> 00:13:06,430
+هذا بس عند إيش؟ عند الإمام ابن حجر مين
+
+129
+00:13:06,430 --> 00:13:10,970
+بدها تقوللي تعريف تدنيس الإسناد بدون ما تتطلع على
+
+130
+00:13:10,970 --> 00:13:17,010
+السبورة أو الكتاب حاول
+
+131
+00:13:17,010 --> 00:13:23,410
+.. بدنا نحفظه تفضلي
+
+132
+00:13:23,870 --> 00:13:29,210
+هو أنيار والراوي المدلس حديثا عمل لقيا للمسمع منه
+
+133
+00:13:29,210 --> 00:13:32,810
+أو رأى عصيره حديث لأن إصلاحه منه بلطف اليوم
+
+134
+00:13:32,810 --> 00:13:41,630
+وإصلاحه يعني خربطت شوية كمان مرة مين بتقول؟ أقوله
+
+135
+00:13:41,630 --> 00:13:45,210
+كمان مرة عشان أتأيده .. أه اتفضلي هو أنيار والراوي
+
+136
+00:13:45,210 --> 00:13:51,350
+المدلس عمل لقيا أو سمع منه حديثا أو عمل سمع أو
+
+137
+00:13:51,350 --> 00:13:59,540
+لقياه أو لم يرىأو عصره بلفظ
+
+138
+00:13:59,540 --> 00:14:07,420
+يوهم السماع مثل قال أو أنا ممتاز طيب الآن نيجي
+
+139
+00:14:07,420 --> 00:14:13,880
+تدليس الإسناد هذا في أنواعين فرعوا العلماء إلى
+
+140
+00:14:13,880 --> 00:14:17,560
+تدليس القطع وتدليس العطف
+
+141
+00:14:23,170 --> 00:14:33,050
+تدلس القطع هو أن يسقط أداة الرواية كلمة حدثنا أو
+
+142
+00:14:33,050 --> 00:14:41,490
+أخبارنا يسقطها ويستبدلها باللفظ اللي بيوهم السماعة
+
+143
+00:14:41,490 --> 00:14:45,050
+يقول
+
+144
+00:14:45,050 --> 00:14:53,030
+قال عن زي المثال اللي بيقول ياتمام ما ذكره علي بن
+
+145
+00:14:53,030 --> 00:14:58,250
+خاشرم قال كنا عند سفيان بن عيينة الان سفيان بن
+
+146
+00:14:58,250 --> 00:15:05,550
+عيينة بيقولهم ايش قال الزهري طبعا
+
+147
+00:15:05,550 --> 00:15:16,370
+كانوا شاطرين قالوا حدثكم الزهري ممن سمعه حدثكم
+
+148
+00:15:16,370 --> 00:15:18,070
+الزهري فسكت
+
+149
+00:15:20,820 --> 00:15:27,800
+ثم قال قال الزهري كمان مرة قال قال الزهري جاروب
+
+150
+00:15:27,800 --> 00:15:34,640
+تعال هل حدثكم الزهري أنت سمعت الزهري كويس قال لا
+
+151
+00:15:34,640 --> 00:15:43,020
+بكذبش التدليس غير الكذب قال لم أسمعه من الزهري ولا
+
+152
+00:15:43,020 --> 00:15:47,960
+من من سمعه من الزهري حدثني عبدالرزاق عن معمر عن
+
+153
+00:15:47,960 --> 00:15:54,250
+الزهريشفتوا كيف؟ يعني أخذوا ببساطين عن الزهري
+
+154
+00:15:54,250 --> 00:15:57,590
+ودلسوا
+
+155
+00:15:57,590 --> 00:16:07,810
+بقوله قال الزهري الآن هو أسقط الأداة، أداة الرواية
+
+156
+00:16:07,810 --> 00:16:14,190
+اللي حدثني وأخبرني أو سمعته هذا اللي بتدل على أنه
+
+157
+00:16:14,190 --> 00:16:21,080
+سمعهو بيقول قاله الان لما دجج وليه سمعت الزهري
+
+158
+00:16:21,080 --> 00:16:27,100
+قالهم سكت بعدين كمان مرة قال الزهري أسمعت الزهري
+
+159
+00:16:27,100 --> 00:16:33,800
+قال لا لا سمعت الزهري ولا من من سمع الزهري تمام
+
+160
+00:16:33,800 --> 00:16:38,400
+أنا اللي حدثني عبدالرزاق عن معمر عن الزهري في
+
+161
+00:16:38,400 --> 00:16:42,920
+اتنين قبل الزهر هذا
+
+162
+00:16:42,920 --> 00:16:49,060
+تدليس القطعمش ما يقول من الأول انه ايش؟ انه يعني
+
+163
+00:16:49,060 --> 00:16:52,980
+حد .. يعني ماسمعوش من الشيخ يعني حد سواء .. هو هذا
+
+164
+00:16:52,980 --> 00:16:57,700
+التدليس بيقول قاله الزهري و خلاص بيوهم أنه الزهري
+
+165
+00:16:57,700 --> 00:17:06,360
+شيخه بيكون قاصد يعني طبعا بيكون قاصد اه طبعا بيكون
+
+166
+00:17:06,360 --> 00:17:13,720
+قاصد هه بيكونش قاصد هيوا ضلوا ساكنالان انت بتكشف
+
+167
+00:17:13,720 --> 00:17:18,140
+بينه ان انت غيبتي عن المحاضرة فبتقول قعالة ذكرية
+
+168
+00:17:18,140 --> 00:17:22,260
+خلاص يعني انت بتوهمي انه والله يعني انا انا اسمح
+
+169
+00:17:22,260 --> 00:17:26,620
+درت المحاضرة انا أخدته من المصدر الرسمي تمام مش
+
+170
+00:17:26,620 --> 00:17:34,520
+أخدته بواسطة لإن أخدته بواسطة درجة تانية تدليس
+
+171
+00:17:34,520 --> 00:17:40,120
+العطف تدليس
+
+172
+00:17:40,120 --> 00:17:46,380
+العطفنضرب مثال وبعدين نقول التعريف عشان يسهل عليه
+
+173
+00:17:46,380 --> 00:18:00,960
+شو اسمك انت؟ فريال وانت؟ قلق الان فريال سمعت
+
+174
+00:18:00,960 --> 00:18:08,880
+زكريا وقلق
+
+175
+00:18:08,880 --> 00:18:10,560
+ماسمعتهاش
+
+176
+00:18:14,460 --> 00:18:24,440
+سمعت من زكريا وماسمعتش من قلق فماذا تقول؟ بتقول حد
+
+177
+00:18:24,440 --> 00:18:33,380
+ثانى زكريا وقلق استخدمت
+
+178
+00:18:33,380 --> 00:18:41,680
+الأداء جالت حد ثانى لكن عطفت على الشيخ الذي سمعت
+
+179
+00:18:41,680 --> 00:18:50,560
+منهشيخا اخر او اثنين او ثلاثة لم تسمع منهم فاوهمت
+
+180
+00:18:50,560 --> 00:18:58,560
+ان هي سمعت من ذكارية ومن قلالة اذا
+
+181
+00:18:58,560 --> 00:19:04,420
+هنا بيقول ان يصرح الراوي المدلس بالتحديث او السماع
+
+182
+00:19:04,420 --> 00:19:09,820
+عن شيخ اللي هو يعطف عليه شيخ اخر لم يسمع ايش منه
+
+183
+00:19:12,650 --> 00:19:20,030
+فيوهم أنه سمع من التنين شوفوا كيف الآن الحاكم
+
+184
+00:19:20,030 --> 00:19:25,010
+النيسابوري بيقول حدثونا
+
+185
+00:19:25,010 --> 00:19:31,070
+أن جماعة من أصحاب هشيم يعني ابن بشير اجتمعوا يوما
+
+186
+00:19:31,070 --> 00:19:36,910
+على ألا يأخذوا منه التدليس هشيم ابن بشير هذاتمام
+
+187
+00:19:36,910 --> 00:19:41,850
+مدلس صحابه قالوا بدنا نروح ناخد منه و بدنا نحتاط
+
+188
+00:19:41,850 --> 00:19:50,090
+ما ناخدش منه ايش تدليس طبعا فاطن لذلك عرف انه ايش
+
+189
+00:19:50,090 --> 00:19:53,410
+جايين بدهم يتشاطروا و ياخدوه قال طيب بده اوريهم
+
+190
+00:19:53,410 --> 00:19:57,570
+فكان
+
+191
+00:19:57,570 --> 00:20:07,220
+يقول في كل حديث يذكره حدثنا حسين و مغيرةعن إبراهيم
+
+192
+00:20:07,220 --> 00:20:19,780
+حدثنا حسين و مغيرة عن إبراهيم الآن حسين حدثه بس
+
+193
+00:20:19,780 --> 00:20:27,960
+المغيرة لم يسمع منه بعد تمام مخلص قال هل دلست
+
+194
+00:20:27,960 --> 00:20:35,780
+عليكم اليوم قالوا لالم أسمع فجالوا لأ لأن هو إيش
+
+195
+00:20:35,780 --> 00:20:41,200
+بيقول حدثنا ما جالش عنه مافيش لفظ يوهم السماعة قال
+
+196
+00:20:41,200 --> 00:20:47,580
+لم أسمع من المغيرة حرفا مما ذكرتهم وإنما حدثني
+
+197
+00:20:47,580 --> 00:20:51,180
+حسين تمام
+
+198
+00:20:51,180 --> 00:21:00,500
+ومغيرة ماسمعت منه شيء فعطف وعطفتمام؟ وبالتالي هو
+
+199
+00:21:00,500 --> 00:21:07,620
+أضمر في نفسه أن الحدثاني اللي الأول حدثاني
+
+200
+00:21:07,620 --> 00:21:12,560
+إيه زكريا أنت و إزميلتك و جالت حدثاني زكريا و ألا؟
+
+201
+00:21:12,560 --> 00:21:16,060
+هي قصدها إيش؟ أن حدثاني زكريا أنا قلت زكريا و لا
+
+202
+00:21:16,060 --> 00:21:22,970
+كمان هذه إيش؟ يعني ماسمعتش منها بس ..يعني قالت نفس
+
+203
+00:21:22,970 --> 00:21:27,450
+الكلام اللي قاله زكريا بس بواسطة ماقلتش هذا بيسموه
+
+204
+00:21:27,450 --> 00:21:32,450
+تدليس العطف إذا مرة أخرى الفرق بين تدليس القطع و
+
+205
+00:21:32,450 --> 00:21:38,230
+تدليس العطف إن تدليس القطع بيحذف الأداء تمام؟ و
+
+206
+00:21:38,230 --> 00:21:42,890
+بيقول لفظ بداله يوهم السماع مثل قال أو عنهتدليس
+
+207
+00:21:42,890 --> 00:21:49,410
+العطف بيثبت الأداء تمام و بيجيب شيخ سمع منه و
+
+208
+00:21:49,410 --> 00:21:56,290
+بيعطف عليه تمام شيخ لم يسمع منه فيوهم أنه هو سمع
+
+209
+00:21:56,290 --> 00:22:00,430
+من الشيخين متحت
+
+210
+00:22:00,430 --> 00:22:05,330
+الصورة نجي
+
+211
+00:22:05,330 --> 00:22:06,590
+لتدليس التسويق
+
+212
+00:22:12,990 --> 00:22:21,750
+تدليس التسوي يا أخوات بيجي الرأو المدلس بيروي
+
+213
+00:22:21,750 --> 00:22:25,310
+عن ثقة الثقة
+
+214
+00:22:25,310 --> 00:22:31,810
+هذا بيروي عن ضعيف والضعيف
+
+215
+00:22:31,810 --> 00:22:39,650
+بيروي عن ثقة يعني الضعيف بين ايش؟ بين ثقتين فبيجي
+
+216
+00:22:39,650 --> 00:22:48,250
+الرأو المدلسبيسقط الرواد ضعيف اللي في نص الثقتين
+
+217
+00:22:48,250 --> 00:23:00,410
+فيسول إسناده كله ثقت بيحذفه عشان
+
+218
+00:23:00,410 --> 00:23:06,630
+هيك سموه تدليس التسوية طبعا ممكن يكون اللي في النص
+
+219
+00:23:06,630 --> 00:23:17,210
+ضعيف وممكن يكون يعني صغيرتمام فبيثبت مرة ثانية
+
+220
+00:23:17,210 --> 00:23:23,930
+الآن هي راوي ثقة
+
+221
+00:23:23,930 --> 00:23:31,830
+عن ضعيف عن ثقة كويس الآن بيجي الراوي المدلس هان
+
+222
+00:23:31,830 --> 00:23:39,090
+مثلا خليني أقول الوليد ابن عقبة مثلا هذا مدلس مدلس
+
+223
+00:23:39,090 --> 00:23:50,910
+تسويربيجي بيقول مثلا هذا إسماعيل عن خميس عن عباس
+
+224
+00:23:50,910 --> 00:23:56,950
+الان عباس ثقة و إسماعيل ثقة و خميس إيش ضعيف بيجي
+
+225
+00:23:56,950 --> 00:24:09,510
+بيقول حد ثاني إسماعيل عن عباس و ممشيكمن .. الآن
+
+226
+00:24:09,510 --> 00:24:13,830
+حذف مين؟ الضعيف .. انت الآن تيجي بالدوري اسماعيل
+
+227
+00:24:13,830 --> 00:24:18,950
+هذا بتلاقيه ثقة عباس ثقة فبتقول ايش؟ كل الإسناد
+
+228
+00:24:18,950 --> 00:24:26,030
+ثقات سوى الإسناد كله ثقات فأوهم تمام ال .. ال ..
+
+229
+00:24:26,030 --> 00:24:32,230
+ال .. الدارس انه الإسناد كله ثقاتلكن اللي بيجي
+
+230
+00:24:32,230 --> 00:24:37,890
+بيكشف بيعرف ان هو مدلس تسوياء بيصير حذر بيصير يعرف
+
+231
+00:24:37,890 --> 00:24:45,030
+انه يدور من شيوخ اسماعيل بيعرف ان عباس مش من شيوخ
+
+232
+00:24:45,030 --> 00:24:52,650
+اسماعيل وماالتقاش معاه كويس وانما دلسوا ايه؟ دلس
+
+233
+00:24:52,650 --> 00:24:59,610
+تسوياء وحدث الضعيف من بين الثقتينيعني ممكن احنا
+
+234
+00:24:59,610 --> 00:25:05,430
+نعرف التعريف بدل التعريف اللي موجود عندكوا اللي هو
+
+235
+00:25:05,430 --> 00:25:11,170
+تلت أربعة أسطور لأنه إنشه التعريف ممكن نعرفه إيش
+
+236
+00:25:11,170 --> 00:25:18,870
+هو أن يسقط الراوي المدلس راويا
+
+237
+00:25:18,870 --> 00:25:25,290
+ضعيفا بين ثقتين فيسول
+
+238
+00:25:25,290 --> 00:25:27,370
+إسناده كله ثقات
+
+239
+00:25:30,210 --> 00:25:34,010
+طبعا تفسير الكلام هذا اللي موجود عندكم في الكتاب
+
+240
+00:25:34,010 --> 00:25:38,290
+أنه هو بيروي عن شيخ ثقة و الشيخ الثقة بيروي عن
+
+241
+00:25:38,290 --> 00:25:43,010
+ضعيف و الضعيف بيروي عن ثقة فيأتي الراهو المدلس
+
+242
+00:25:43,010 --> 00:25:49,650
+بيحذف شيخ شيخ و الضعيف تمام و يسويهم كلهم ثقة هذا
+
+243
+00:25:49,650 --> 00:25:54,870
+اسمه تدليس التسوير وهذا شر أنواع التدليس
+
+244
+00:26:01,090 --> 00:26:08,490
+هذا أكبر فحشة يعني أكبر شر في أنواع التدليس أما
+
+245
+00:26:08,490 --> 00:26:15,010
+تدليس الشيخ فأخف أنواع التدليس وهو أن يروي الراوي
+
+246
+00:26:15,010 --> 00:26:24,270
+المدلس عن شيخ سمع منهم سمع
+
+247
+00:26:24,270 --> 00:26:28,620
+منهم الحديث يعني مافيش مشكلة في السماعةإنما إيش
+
+248
+00:26:28,620 --> 00:26:37,240
+سوى؟ فغير في اسمه أو كنيته أو نسبه أو حاله بحيث
+
+249
+00:26:37,240 --> 00:26:46,420
+يخفى على الآخرين إيش السبب؟ ليش غير اسمه؟ تمام؟
+
+250
+00:26:46,420 --> 00:26:53,940
+إما لكونه شيخ صغير أو
+
+251
+00:26:53,940 --> 00:26:57,340
+متأخر الوفاة أو هو أصغر منه
+
+252
+00:27:01,580 --> 00:27:09,300
+أو روى عنه أحاديث كثيرة ومالوش مشايخ تانين في مبرر
+
+253
+00:27:09,300 --> 00:27:13,700
+يعني اليوم بالضبط زي هيك آجي أنا أقول اليوم أنا
+
+254
+00:27:13,700 --> 00:27:19,440
+اتعلمت شغلة من طالبة، شو اسمك أنت؟ وفاة وفاة
+
+255
+00:27:19,440 --> 00:27:27,220
+أفادتنا معلومة الآن
+
+256
+00:27:27,220 --> 00:27:30,500
+آجي أنا أقول حدثتني وفاة
+
+257
+00:27:34,580 --> 00:27:43,100
+إيش هالدكتور هذا اللي طالب بتبقى بتعلمه؟ تمام
+
+258
+00:27:43,100 --> 00:27:46,400
+إيش اللي بيقول أنا بده أروح أخد مثلا دورة أحكام
+
+259
+00:27:46,400 --> 00:27:50,740
+وقالوله في المركز اللي بده دورة الأحكام طالب و
+
+260
+00:27:50,740 --> 00:27:54,300
+الطالب هذا أنا بدرسه أو درسته هل جيت بده يصير
+
+261
+00:27:54,300 --> 00:28:01,780
+أستاذي؟ أنا بأخرج فبروح إيش؟ بده أخد الدورة باخدها
+
+262
+00:28:02,810 --> 00:28:09,390
+طيب انت مين حدثك كويس؟ مين علمك؟ بقولش اسمه، بقول
+
+263
+00:28:09,390 --> 00:28:15,970
+أبو فلان، مين أبو فلان؟ اكتر أبو فلان، تمام؟ أو
+
+264
+00:28:15,970 --> 00:28:24,270
+أنت مثلا بدك تقولي مثلا بتحبيش الدكتور ذكري تمام؟
+
+265
+00:28:24,270 --> 00:28:27,630
+بتقولي
+
+266
+00:28:27,630 --> 00:28:34,610
+يعني حدثني أو درسني أبو يحييأبو يحيا مثلا فيه أكتر
+
+267
+00:28:34,610 --> 00:28:39,550
+من واحد أبو يحيا في الكلية تاية أو تيجي تقولي
+
+268
+00:28:39,550 --> 00:28:44,770
+حدثني الغزي نسبتي
+
+269
+00:28:44,770 --> 00:28:52,500
+لإيش لنسبته أو حدثني زين الدينأو زين الدين يمكن
+
+270
+00:28:52,500 --> 00:28:58,220
+يكون زين الدين والغزية أو يمكن هذا من سنة الف
+
+271
+00:28:58,220 --> 00:29:02,960
+وخمسمية وخشب .. اوهمتي
+
+272
+00:29:02,960 --> 00:29:09,900
+السامع انه مش هو تمام فهذا تدلس الشيوخ مرة ثانية
+
+273
+00:29:09,900 --> 00:29:14,700
+خليكم معانا يا بنات تدلس
+
+274
+00:29:14,700 --> 00:29:21,340
+الشيوخ فيش مشكلة في السماعةهو يروي حديثا سمعه من
+
+275
+00:29:21,340 --> 00:29:29,560
+الشيخ لكن يغير في اسمه أو نسبه أو كنيته أو لقبه أو
+
+276
+00:29:29,560 --> 00:29:36,560
+حاله ليش بيعمل هيك؟لكونه شيخ أصغر منه أو متأخر
+
+277
+00:29:36,560 --> 00:29:43,440
+الوفاء أو غير ثقة أو روى عنه أحاديث كثيرة وكل ما
+
+278
+00:29:43,440 --> 00:29:46,760
+بده يقوله يقوله أنت فاشيل أكلها الشيخ لأن كثرة
+
+279
+00:29:46,760 --> 00:29:52,480
+الشيوخ تدل على كثرة العلم يعني أنت لما تقل من
+
+280
+00:29:52,480 --> 00:29:55,680
+درستك؟ والله زكريا، من درستك؟ زكريا، من درستك
+
+281
+00:29:55,680 --> 00:30:00,610
+المدرسة؟هو يعني مافيش في هالكلية غير هالدكتور هذا
+
+282
+00:30:00,610 --> 00:30:04,930
+يعني، تمام؟ بدل على أنك أنت يعني كأنك مش حاضرة غير
+
+283
+00:30:04,930 --> 00:30:08,830
+هالتلت أربع مواد اللي درستهم هالدكتور وخلاص، تمام؟
+
+284
+00:30:08,830 --> 00:30:11,470
+مع أنه في حوالي خمسة و تلتين دكتور موجودين في
+
+285
+00:30:11,470 --> 00:30:17,760
+الكلية، ليش ماندرسكيش؟معنى ذلك ان انت بتبين ان ..
+
+286
+00:30:17,760 --> 00:30:21,520
+بتكيش تبين ان انت والله بتحضريش مش مسجلة مواد
+
+287
+00:30:21,520 --> 00:30:29,740
+اتذرتي عن فصول رصبتي في مواد فبتغير في .. بتقولي
+
+288
+00:30:29,740 --> 00:30:35,740
+والله حدثني .. درسني الدكتور زكريا ودرسني زين
+
+289
+00:30:35,740 --> 00:30:39,640
+الدين الغزي ودرسني الدكتور أبو يحيان .. كويس
+
+290
+00:30:39,640 --> 00:30:47,770
+وخلتيهم تلاتة .. و هو واحدشوفت كيف؟ هذا إيهام هذا
+
+291
+00:30:47,770 --> 00:30:54,630
+اسمه تدليس الشيخ في
+
+292
+00:30:54,630 --> 00:31:03,350
+عندنا مثال بين إيدينا يجمع بين تدليس الشيخ وتدليس
+
+293
+00:31:03,350 --> 00:31:09,790
+التسويق الآن
+
+294
+00:31:09,790 --> 00:31:11,430
+بقية ابن الوليد
+
+295
+00:31:25,480 --> 00:31:38,120
+هي بقية ابن الوليد هذا مدلس تسوية مشهور بتدليس
+
+296
+00:31:38,120 --> 00:31:46,620
+التسوية نشوف أيش سواء هذا دلس تسوية وشيوخ في نفس
+
+297
+00:31:46,620 --> 00:31:52,020
+الحديث الآن
+
+298
+00:31:52,020 --> 00:32:01,880
+هذا روى عنه إصحاقابن رهوي بيقول حدثني بقية ابن
+
+299
+00:32:01,880 --> 00:32:07,180
+الوليد بقية ابن الوليد بيقول حدثني هنا بيقول حدثني
+
+300
+00:32:07,180 --> 00:32:16,300
+ابو وهب الأسادي تمام؟
+
+301
+00:32:16,300 --> 00:32:23,320
+حدثنا نافع وهان
+
+302
+00:32:23,320 --> 00:32:24,820
+عن ابن عمر
+
+303
+00:32:28,270 --> 00:32:38,150
+حلو؟ الآن طلع انت في الإسناد، في مشكلة؟ حد ثاني ..
+
+304
+00:32:38,150 --> 00:32:44,990
+حد ثاني .. اه فه .. هو هذا المدلس؟ مافيش مشكلة طلع
+
+305
+00:32:44,990 --> 00:32:50,630
+وين الخطورة؟ هلجيت هذا الحديث؟ إيش سوى؟ هذا أو
+
+306
+00:32:50,630 --> 00:32:59,750
+أبواه بالأسدين اسمه في الحقيقة إيش؟عمره عبيد الله
+
+307
+00:32:59,750 --> 00:33:10,350
+ابن عمره عبيد الله ابن عمره كونيته أبوها بالأسد
+
+308
+00:33:10,350 --> 00:33:17,710
+نسبه إلى إيش؟ بني أسد عبيد
+
+309
+00:33:17,710 --> 00:33:24,470
+الله ابن عمره بيروي عن إسحاق ابن
+
+310
+00:33:24,470 --> 00:33:37,670
+أبي فروةعن نافع عن ابن عمر حلو؟
+
+311
+00:33:37,670 --> 00:33:44,730
+هلجيت هذا إسحاق ضعيف؟ إيش
+
+312
+00:33:44,730 --> 00:33:55,230
+سوى؟ سمى عمل تدليس يخ مع عبيد ابن عمرو اللي هو ثقة
+
+313
+00:33:56,270 --> 00:34:05,530
+و جال أبو واهب الأسد فغير في كونيتون و في نسبه و
+
+314
+00:34:05,530 --> 00:34:14,450
+راح حذف إسحاق ابن أبي فروا و مباشرة جال حدثنا نافع
+
+315
+00:34:14,450 --> 00:34:19,870
+فهذا تدليس تسوية حذف الضعيف بين اثقتين
+
+316
+00:34:22,140 --> 00:34:28,480
+وغير أبو وهب .. تمام .. غير في كونيتو .. كونيتو مش
+
+317
+00:34:28,480 --> 00:34:33,620
+مشهور أبو وهب الأسد .. تمام فجال عبيد ابن عمرو و
+
+318
+00:34:33,620 --> 00:34:38,720
+لو أروح أدور أبو وهب الأسد بخترش في بال حدا أنه
+
+319
+00:34:38,720 --> 00:34:42,980
+والله في إسحاق معروف لكن لو ذكر عبيد الله ابن عمرو
+
+320
+00:34:42,980 --> 00:34:46,480
+بعرف مباشرة أن شيخه إسحاق ابن أبيفروا
+
+321
+00:34:49,630 --> 00:34:54,510
+شاطر؟ اه ما هو التدليس هذا ايش؟ تمويه تمام؟ موه
+
+322
+00:34:54,510 --> 00:35:00,690
+على الرواء لكن العلماء كشفوه تمام؟ وعرفوا ان هذا
+
+323
+00:35:00,690 --> 00:35:06,430
+ايش يعني مدلس طبعا
+
+324
+00:35:06,430 --> 00:35:11,590
+العلاقى بيقول هان روى هذا الحديث محمد ابن المسيب
+
+325
+00:35:11,590 --> 00:35:15,410
+الأرغاني عن موسى ابن سليمان عن بقية
+
+326
+00:35:26,110 --> 00:35:34,990
+عن إصحاق ابن أبي فاروة عن نافع به يعني هذا الكلام
+
+327
+00:35:34,990 --> 00:35:39,850
+بدلل
+
+328
+00:35:39,850 --> 00:35:48,670
+صحة ما كشفه أبو حاتم الرازي لأن اللي كشف هذا
+
+329
+00:35:48,670 --> 00:35:53,940
+التدليستمام؟ أبو حاتم الرازي لأنه هو اللي بيقول
+
+330
+00:35:53,940 --> 00:35:58,220
+عبدالرحمن بن أبي حاتم بيقول سمعته أبي فكشف هذا
+
+331
+00:35:58,220 --> 00:36:04,800
+الأمر لأنه بيعرف أنه بقية بيدلس فالآن هذه الرواية
+
+332
+00:36:04,800 --> 00:36:10,240
+تمام بينت أن في أصلا في الرواية إسحاق بن أبي فاروة
+
+333
+00:36:10,240 --> 00:36:15,780
+موجود ضعيف بين الثقتين وكان بقية بتدليس التسوية
+
+334
+00:36:15,780 --> 00:36:24,870
+وكمان غير في كنيتهذا الراوي اثقى شيخه تمام وسمى
+
+335
+00:36:24,870 --> 00:36:32,290
+ابو واهب الاسد واضح المثال؟
+
+336
+00:36:32,290 --> 00:36:38,750
+نعم افهموه
+
+337
+00:36:38,750 --> 00:36:42,370
+ممكن
+
+338
+00:36:42,370 --> 00:36:43,670
+تحفظوه يعني ليش لا؟
+
+339
+00:36:46,640 --> 00:36:50,700
+يعني ممكن يجيبلكوا المثال هذا ويقولكوا إيش نوعه
+
+340
+00:36:50,700 --> 00:36:57,680
+هذا طيب
+
+341
+00:36:57,680 --> 00:37:05,640
+الآن نجي حكم التدليس ما
+
+342
+00:37:05,640 --> 00:37:12,080
+هو حكم التدليس التدليس
+
+343
+00:37:12,080 --> 00:37:22,790
+مكروه عند أهل الحديثلكن هناك من شنع في المدلسين
+
+344
+00:37:22,790 --> 00:37:30,280
+وتكلموا كلاما قاسياشعب على سبيل المثال بيقول لأن
+
+345
+00:37:30,280 --> 00:37:38,740
+أزني أحب إلي من أن أدلس وطبعا هذا أمر يعني مبالغ
+
+346
+00:37:38,740 --> 00:37:44,020
+فيه كبير جدا لأن الزنا حرام محض وكبيرة من الكبائر
+
+347
+00:37:44,020 --> 00:37:49,460
+تمام ويله خطورة كبيرة جدا لكن التدليس إيش ليس كذلك
+
+348
+00:37:49,460 --> 00:37:56,600
+وقال أيضا التدليس أخه الكذبوالكذب شيء و التدليس
+
+349
+00:37:56,600 --> 00:38:02,360
+شيء آخر الكذاب لا يقبل حديثه مطلقا يعني وضع تمام و
+
+350
+00:38:02,360 --> 00:38:06,460
+بعدين يعني من كذب علي متعمدا فليبقى هو مقعده من
+
+351
+00:38:06,460 --> 00:38:10,300
+النار وبالتالي الكذب في الحديث يعني بيكون إيه؟ إيه
+
+352
+00:38:10,300 --> 00:38:14,460
+لو مقعد في النار فالتدليس مختلف عن الكذب احنا
+
+353
+00:38:14,460 --> 00:38:20,300
+وضحنا أنه لما ابن عيانا سأله أحدثكم الزهري قال لأ
+
+354
+00:38:21,950 --> 00:38:26,870
+طبعا لكن لو بكذب بيصير يقول حدثني فلان و هو إيش
+
+355
+00:38:26,870 --> 00:38:32,310
+مايحدثه هذا بيصير كذب وبالتالي هذا الكلام يعني
+
+356
+00:38:32,310 --> 00:38:37,470
+إفراط لكن قال العلماء بأنه محمول على يعني من باب
+
+357
+00:38:37,470 --> 00:38:44,090
+التنفير و التقبيح من فعل التدليس حتى لا يفعله أحد
+
+358
+00:38:44,090 --> 00:38:50,830
+طبعا
+
+359
+00:38:51,820 --> 00:38:59,540
+الثابت أنه هناك كراها في التدليس الكراها دي ناشأة
+
+360
+00:38:59,540 --> 00:39:05,700
+.. إيش سببها؟ إنه هو .. في نوع من الغش و التلبيس
+
+361
+00:39:05,700 --> 00:39:12,240
+بيوهمني إنه هذا الراوض ضعيف أو صغير تمام إنه محتاج
+
+362
+00:39:12,240 --> 00:39:14,000
+به و لا يحتاج به مثلا
+
+363
+00:39:20,860 --> 00:39:26,120
+وبالتالي هذا التمويه يعني بيوقع الباحث .. بيوقع
+
+364
+00:39:26,120 --> 00:39:32,800
+السامع في خطأ بيصير يظن أن هذا الرواي ثقة و هذا
+
+365
+00:39:32,800 --> 00:39:36,400
+الإسناد .. يعني مثلا تدليس التسوية اللي بيسوي كل
+
+366
+00:39:36,400 --> 00:39:41,700
+الإسناد ثقات بيوهمني أن الإسناد .. خليني أقول أن
+
+367
+00:39:41,700 --> 00:39:45,880
+هذا الإسناد صحيح لأن كل الروايات ثقاتلو أنا
+
+368
+00:39:45,880 --> 00:39:49,200
+ماانتبهتش وماعرفش قصة التدليس هادا، بدي أقوله
+
+369
+00:39:49,200 --> 00:39:56,920
+واتثقاتي، يعني مافي مشكلة مهيوا الآن لما هشايم ابن
+
+370
+00:39:56,920 --> 00:40:03,620
+بشير قالوا بإناشي ناخد منه أي تدليس فطل إنهم إلى
+
+371
+00:40:03,620 --> 00:40:07,140
+ذلك ومرج عليهم ودلس عليهم وفي الأخير قالوله هل
+
+372
+00:40:07,140 --> 00:40:11,280
+دلستوا عليكم؟ قال لا قال لا دلست عليك جابلهم طريقة
+
+373
+00:40:11,280 --> 00:40:16,150
+اللي هو عطفالشيخ اللي سمعوه على .. اللي ماسمعوهش
+
+374
+00:40:16,150 --> 00:40:20,790
+على الشيخ اللي سمعوه و جابهم بصيغة واحدة فأوهمنا
+
+375
+00:40:20,790 --> 00:40:27,870
+فهذا يعني إيهام وبالتالي يكون هذا إيش ال .. طبعا
+
+376
+00:40:27,870 --> 00:40:34,450
+أسوأ التدليس التسوية يأتي بعده في الكراهة تدليس
+
+377
+00:40:34,450 --> 00:40:38,650
+الإسناد أخفهو اللي هو تدليس الشيخ
+
+378
+00:40:42,540 --> 00:40:50,600
+لكن أيضًا فيه كراها لأن هو يغطي على الرواي الضعيف
+
+379
+00:40:50,600 --> 00:40:55,540
+أو يغطي على الرواي الصغير تمام بيهمني، بيقعني في
+
+380
+00:40:55,540 --> 00:41:07,600
+لبس عشان أعرف مين هو هذا إيش الرواي الموجود أما
+
+381
+00:41:07,600 --> 00:41:12,580
+عن حكم الحديث المدلسيعني لو وقع عندى في الإسناد
+
+382
+00:41:12,580 --> 00:41:17,680
+تدليس، إيش حكم الحديث؟ إسناد هذا، هذا هو المقصود
+
+383
+00:41:17,680 --> 00:41:21,740
+إيش بدأ أحكم على الحديث اللي فيه تدليس؟ فيه روي
+
+384
+00:41:21,740 --> 00:41:28,980
+مدلس، إيش بدنا نحكم عليه؟ تمام، الآن البعض يعني
+
+385
+00:41:28,980 --> 00:41:35,920
+قال يعني لم يقبل حديث المدلس مطلقا و البعض تساهل
+
+386
+00:41:35,920 --> 00:41:39,180
+في ذلك و الصواب أنه فيه تفصيل
+
+387
+00:41:44,890 --> 00:41:56,210
+إذا الراوي .. المدلس صرح بالسماء و قال حدثنا بطل
+
+388
+00:41:56,210 --> 00:42:05,530
+فيه مشكلة مش هو بيقول بلفظ يوهم السماء إذا صرح و
+
+389
+00:42:05,530 --> 00:42:10,470
+قال حدثنا سمعتوا أخبارنا بطل فيه مشكلة بطل تدليس
+
+390
+00:42:12,630 --> 00:42:18,030
+وبالتالي يعني هو الراوي المدلس حديثه يقبل إذا صرح
+
+391
+00:42:18,030 --> 00:42:24,130
+بالسماء الإمام
+
+392
+00:42:24,130 --> 00:42:29,970
+الشفعي بيقول و لو مرة واحدة يعني يعني الراوي هذا
+
+393
+00:42:29,970 --> 00:42:33,710
+الحديث موجود مثلا عند أبو داود وموجود عند الترمذي
+
+394
+00:42:33,710 --> 00:42:36,770
+وموجود عند النساء وموجود عند البخاري وموجود عند
+
+395
+00:42:36,770 --> 00:42:43,750
+مصدر أحمدكلهم مثلا بيقول عن عن عن عن إلا عند أبو
+
+396
+00:42:43,750 --> 00:42:49,470
+داود بيقول حدثني بكفي يقولوا مرة واحدة في إحدى
+
+397
+00:42:49,470 --> 00:42:53,610
+المتابعات في إحدى الروايات يقول حدثني عن فلان خلاص
+
+398
+00:42:53,610 --> 00:42:58,710
+بثبت السماع مافي مشكلة تمام يقبل في هذا الأمر إذا
+
+399
+00:42:58,710 --> 00:43:02,230
+صرح بالسماع تنتهي المشكلة التدليس
+
+400
+00:43:08,300 --> 00:43:13,500
+طبعا قالوا إيش الدليل في ذلك؟ قالوا إنه إحنا
+
+401
+00:43:13,500 --> 00:43:17,620
+بنعتبر العلماء بيعتبروا ما جاء في الصحيحين كله
+
+402
+00:43:17,620 --> 00:43:23,420
+أحاديث صحيحة لكن هناك رواي مدلسين روى لهم البخاري
+
+403
+00:43:23,420 --> 00:43:31,640
+ومسلم و بالعنعناء الآن هدول لما بنيجي بندور في
+
+404
+00:43:31,640 --> 00:43:37,580
+رواياتهم بنجدهم إيش؟ صرحوا بالسماع في روايات أخرى
+
+405
+00:43:39,200 --> 00:43:43,020
+هو روى مدلس و رواه له البخاري طب كيف بيرويله هو
+
+406
+00:43:43,020 --> 00:43:46,800
+أصلا بيكون روايه حديثه ضعيف؟ لأ حديثه مش ضعيف
+
+407
+00:43:46,800 --> 00:43:52,260
+بالمطلق في تفصيل إذا صرح بالسماء حديثه إيش؟ مقبول
+
+408
+00:43:52,260 --> 00:43:58,520
+إذا ما صرح بالسماء و عن عن أو قال تمام معنى ذلك هو
+
+409
+00:43:58,520 --> 00:44:01,280
+أنا بيكون الحديث ضعيف
+
+410
+00:44:04,140 --> 00:44:09,400
+الان ابن حجر راح عملنا خدمة ممتازة مع المدلسين عمل
+
+411
+00:44:09,400 --> 00:44:17,160
+جمع لكل المدلسين في كتاب وسمه طبقات المدلسين أو
+
+412
+00:44:17,160 --> 00:44:20,680
+اسم تعريف أهل التقديس بمراتب الموصفين بالتدليس
+
+413
+00:44:20,680 --> 00:44:28,100
+شهرته اسمه طبقات المدلسين وقسمهم لخمس طبقات أو خمس
+
+414
+00:44:28,100 --> 00:44:34,580
+مراتبوجعل المرتبة الأولى والثانية هدول لا يضيروا
+
+415
+00:44:34,580 --> 00:44:40,980
+تدليسهم سواء صرحوا بالسماء ام لم يصرحوا ابتديوا
+
+416
+00:44:40,980 --> 00:44:48,040
+هناك الان المرتبة الأولى والثانية عند ابن حجر في
+
+417
+00:44:48,040 --> 00:44:52,040
+مراتب المدلسين إذا لجيته لجيت روى مدلس عنده في
+
+418
+00:44:52,040 --> 00:44:55,700
+الإسناد وروح اتدورت عليه في كتاب طبقات المدلسين
+
+419
+00:44:55,700 --> 00:45:00,340
+لجيته من الطبقة الأولى أو الثانيةتدليسه محبول
+
+420
+00:45:00,340 --> 00:45:06,920
+وبدورش عليه ليش؟ لأن هو دور ولجى إن هدول دائما ..
+
+421
+00:45:06,920 --> 00:45:16,020
+يعني لما بيعنعنه و بصرحه في روايات أخرى التالتة
+
+422
+00:45:16,020 --> 00:45:22,780
+والرابعة تمام؟ هو جالك أنا ماتكفلتهمش هدول انت روح
+
+423
+00:45:22,780 --> 00:45:29,990
+دور عليهم إذا في حديثك بيقول عن .. بدك تخرجهواتدور
+
+424
+00:45:29,990 --> 00:45:36,110
+في كل المتابعات إذا و لا رواية بيقول حدثنا و بيصرح
+
+425
+00:45:36,110 --> 00:45:41,170
+بالسمع بيكون ضعيف حتى و لا هو ثقة إذا لجيت رواية
+
+426
+00:45:41,170 --> 00:45:45,410
+بيصرح فيها بالسمع بيقول حدثنا أخبرنا سمعتوا تمام
+
+427
+00:45:45,410 --> 00:45:50,190
+في أي رواية من الروايات للحديث بنقول لا يضير
+
+428
+00:45:50,190 --> 00:45:53,930
+التدليس وبالتالي انتفى عنه التدليس في هذا الحديث
+
+429
+00:45:55,330 --> 00:46:02,130
+لأن هو تدلس أن يروي حديثا لم يسمعه يعني هو مش
+
+430
+00:46:02,130 --> 00:46:07,030
+بيدلس كل الأحاديث، لأ هو بيروي أحاديث سمعها لكن في
+
+431
+00:46:07,030 --> 00:46:11,090
+أحاديث لم يسمعها، هو دلسها فكيف أنا أكشف إن هو دلس
+
+432
+00:46:11,090 --> 00:46:17,490
+ولا مادلسش؟ لفظ الأداء هي إيش اللي بتكون عنده
+
+433
+00:46:17,490 --> 00:46:22,390
+واضحة ومعروفة كيف العلماء بيعرفوا إن الرواي هذا
+
+434
+00:46:22,390 --> 00:46:31,380
+مدلس؟بأمرين إما إقرار المدلس نفسه زي مثلا ابن
+
+435
+00:46:31,380 --> 00:46:37,080
+عيينة لما جاله .. جالهم أنا دلست هشامي ابن بشير
+
+436
+00:46:37,080 --> 00:46:40,300
+جال دلست عليكم جالوله لأ جال لأ أنا دلست وعملت سوى
+
+437
+00:46:40,300 --> 00:46:46,920
+كده فهذا تصريح منه اعتراف .. الاعتراف سيد الأدل أو
+
+438
+00:46:46,920 --> 00:46:56,360
+إذا العلماء نصوا أنه يعني هذا مدلسكيف الآن بدنا
+
+439
+00:46:56,360 --> 00:47:02,900
+نعرف الطالبة راصبة في .. أو ضعيفة في مادة إذا
+
+440
+00:47:02,900 --> 00:47:06,360
+والله شؤون الأكاديمية أو المدرس نص على إن هذه
+
+441
+00:47:06,360 --> 00:47:08,180
+الطالبة راصبة عنده
+
+442
+00:47:10,850 --> 00:47:15,150
+والتالي يعني إذا نص أحد النقاد و العلماء إن هذا
+
+443
+00:47:15,150 --> 00:47:18,550
+الراوي مدلس خلاص بيصير إيش مدلس وبالتالي صار في
+
+444
+00:47:18,550 --> 00:47:23,890
+عندنا كتب خاصة فيها أسماء المدلسين زي كتاب التبيين
+
+445
+00:47:23,890 --> 00:47:31,240
+لأسماء المدلسين للخطيب البغدадиو لصبط ابن العجمى
+
+446
+00:47:31,240 --> 00:47:37,220
+كمان أيضا نفس الاسم كتاب المدلسين للعراقي و الكتاب
+
+447
+00:47:37,220 --> 00:47:40,300
+الأخير اللي ذكرناه لكه هو تعريف أهل التقديس بمراتب
+
+448
+00:47:40,300 --> 00:47:43,920
+الموصفين بالتدليس اللي هو المشهور بطبقات المدلسين
+
+449
+00:47:43,920 --> 00:47:49,420
+للحافظ ابن حجر العسقلاني وهو أفضل كتاب لأنه بفيدنا
+
+450
+00:47:49,420 --> 00:47:54,380
+بشكل عام لإنه قسم المدلسين إلى مراتبوبالتالي أي
+
+451
+00:47:54,380 --> 00:47:58,220
+راوي مدلس لازم نروح لإيش لكتاب طبقات المدلسين عشان
+
+452
+00:47:58,220 --> 00:48:04,800
+نعرف هو من أي مرتبة وبالتالي نحل المشكلات التدليس
+
+453
+00:48:04,800 --> 00:48:09,880
+إذا الصافي في موضوع التدليس إنه في تفصيل لازم نبحث
+
+454
+00:48:09,880 --> 00:48:12,920
+هذا الراوي المدلس من الأولى ولا الثانية إذا من
+
+455
+00:48:12,920 --> 00:48:17,000
+الأولى ولا الثانية لا يضير تدليسه مع Vip هذا لا
+
+456
+00:48:17,000 --> 00:48:21,730
+يضير تدليسهمن التالتة أو الرابعة لازم يصرح، من
+
+457
+00:48:21,730 --> 00:48:28,550
+الخامسة هو ضعيف ودلس حتى لو صرح ما هو ضعيف، ضعيف
+
+458
+00:48:28,550 --> 00:48:32,490
+والتدليس زاده ايه؟ ضعف هذا ونسأل الله سبحانه
+
+459
+00:48:32,490 --> 00:48:38,290
+وتعالى أن يجعلنا من أهل الحديث الذين يفهمون حديث
+
+460
+00:48:38,290 --> 00:48:40,170
+النبي صلى الله عليه وسلم
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5dc5b0ef2d215f40adfda5718dcce240c7d92126
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc.srt
@@ -0,0 +1,1372 @@
+
+1
+00:00:21,500 --> 00:00:25,000
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,000 --> 00:00:28,560
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,560 --> 00:00:31,500
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,500 --> 00:00:36,420
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:36,420 --> 00:00:40,140
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:40,140 --> 00:00:43,840
+علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:50,350 --> 00:00:55,250
+في آخر المحاضرة الماضية عرفنا الحديث الحسن في
+
+8
+00:00:55,250 --> 00:01:01,150
+اللغة والإصطلاح، واتعرفنا على الحديث الحسن لذاته
+
+9
+00:01:01,150 --> 00:01:06,710
+والحسن لغيره ووقفنا.. نعم، صح ده قلت له ماشي تدرس
+
+10
+00:01:06,710 --> 00:01:12,750
+المادة، صعب.. صعب تفهم، حاسه صعبة والله يعني بتعرف
+
+11
+00:01:12,750 --> 00:01:15,730
+الأول سهل، أنا كل شيء سهل، ده جانب غير فرقي صحيح
+
+12
+00:01:15,730 --> 00:01:18,910
+بنحفظها، صحيح بنخزنها، حاسس كله بيخلق بعض، مش
+
+13
+00:01:18,910 --> 00:01:21,510
+عارفين، بالنّقاد يجيب سهل أكل، بترتبهم، تحفظهم،
+
+14
+00:01:21,510 --> 00:01:31,910
+تحفظهم يعني كم مرة فتحت الكتاب؟ مرتين؟ افتحيه كمان
+
+15
+00:01:31,910 --> 00:01:37,110
+ثلاث مرات وقلّي ليش النتيجة يعني أكتر مرة آه يعني
+
+16
+00:01:37,110 --> 00:01:46,600
+دائماً القراءة الأولى بتحس إنه القمر صعب، القراءة
+
+17
+00:01:46,600 --> 00:01:53,260
+الثانية تتيسر أكثر لكن الأسلاك داخل على بعض تماماً
+
+18
+00:01:53,260 --> 00:01:57,740
+الثالثة الرابعة وهكذا، عشان كده المفترض أنت سميت
+
+19
+00:01:57,740 --> 00:02:02,140
+النصيحة من البداية، ودرست محاضرة بمحاضرة، كل محاضرة
+
+20
+00:02:02,140 --> 00:02:07,320
+اتراجعيها في نفس يومها، كان بيكون أيسر إليك
+
+21
+00:02:07,320 --> 00:02:12,380
+لكن أنت يعني لسه في قدامك أسبوع للامتحان، بإمكانك
+
+22
+00:02:12,380 --> 00:02:16,620
+يعني تذاكريها عدة مرات، لكن لابد أنك تدققيه، وتشتغلي
+
+23
+00:02:16,620 --> 00:02:21,620
+بالورق أو بالقلم، يعني يعني ما بتك ت.. الحفظ يعني مش
+
+24
+00:02:21,620 --> 00:02:28,360
+هو قرآن بديني تسمعيه، استخدمي الورق أو القلم، هم نصف
+
+25
+00:02:28,360 --> 00:02:33,960
+موديل ولا ورق؟ نصف موديل، خلينا نبدأ المحاضرة الآن
+
+26
+00:02:33,960 --> 00:02:38,440
+وفي نهاية المحاضرة بيكون اتجمعوا سائر الطالبات و
+
+27
+00:02:38,440 --> 00:02:39,740
+بنتكلم إن شاء الله في الامتحان
+
+28
+00:02:42,940 --> 00:02:49,080
+حكم الاحتجاج بالحديث الحسن، الحديث
+
+29
+00:02:49,080 --> 00:02:54,460
+الحسن على
+
+30
+00:02:54,460 --> 00:03:01,640
+رأي الجمهور أنه يحتج به سواء
+
+31
+00:03:01,640 --> 00:03:08,940
+كان الحديث حسن لذاته أو حسن لغيره، ويعمل به في
+
+32
+00:03:08,940 --> 00:03:11,200
+الأحكام وفي العقائد وفي كل شيء
+
+33
+00:03:14,970 --> 00:03:20,810
+تماماً كما يحتج بالحديث الصحيح، لكن طبعاً في فروق
+
+34
+00:03:20,810 --> 00:03:26,350
+بين الصحيح وبين الحسن من حيث القوة والمرتبة، لكن
+
+35
+00:03:26,350 --> 00:03:33,410
+من حيث الأثر كلاهما يحتج به، زي ما أقول للطلاب
+
+36
+00:03:33,410 --> 00:03:38,050
+امتياز، جيد جداً، الاثنان ناجحان، الاثنان بتوظفوا
+
+37
+00:03:38,050 --> 00:03:42,400
+الاثنان بيكملوا دراسة عليا، الاثنان كذلك
+
+38
+00:03:42,400 --> 00:03:45,560
+بيختلفوا في الدرجة، ده امتياز وهذا جيد جداً، لو احنا
+
+39
+00:03:45,560 --> 00:03:51,700
+بدنا نضطر للمقارنة، نضطر نُقَدِّم عدد معين، بدنا نقدم
+
+40
+00:03:51,700 --> 00:03:55,860
+الامتياز على الجيد جداً وهكذا في الصحيح والحسن
+
+41
+00:03:55,860 --> 00:04:01,380
+إذا اضطررنا لمسألة الترجيح، يُقَدَّم الصحيح على الحسن و
+
+42
+00:04:01,380 --> 00:04:07,670
+يقدم الحسن لذاته على الحسن لغيره، لكن يعني الجمهور
+
+43
+00:04:07,670 --> 00:04:18,410
+اعتبروا أن الحديث الحسن محتج به بنوعية طبعاً
+
+44
+00:04:18,410 --> 00:04:23,970
+فاكرين احنا قلنا أن الحاكم النيسابوري وبنحبان
+
+45
+00:04:23,970 --> 00:04:38,340
+اعتبروا أن ال.. أن الحسن أقل من الصحيح، نعم في رأي
+
+46
+00:04:38,340 --> 00:04:42,820
+ربما يعتبر شاذّاً عن رأي الجمهور، بيقول أنه لا يحتج
+
+47
+00:04:42,820 --> 00:04:48,470
+بالحديث الحسن، هذا اللي هو أبو حاتم الرازي، وطبعاً
+
+48
+00:04:48,470 --> 00:04:54,350
+يعني أنا بعتبر أن هذا الرأي شاذّاً عن رأي الجمهور، ومش
+
+49
+00:04:54,350 --> 00:04:59,290
+منطقي تماماً؟ لأن الفرق بين الصحيح والحسن هي فقط أن
+
+50
+00:04:59,290 --> 00:05:06,070
+الراوي الثقة خفّ ضبطه قليلاً عن الضبط التام فقط، هي
+
+51
+00:05:06,070 --> 00:05:12,510
+أيّه الفرق في الأمر، سلسلة
+
+52
+00:05:14,090 --> 00:05:19,950
+الحديث الحسن، طبعاً احنا أخذنا في سلسلة الحديث أصحّ
+
+53
+00:05:19,950 --> 00:05:27,430
+الأحاديث في الصحيح وقلنا لا يوجد رأي ثابت في أصحّ
+
+54
+00:05:27,430 --> 00:05:33,990
+الأسناد، لكن صحّ عند بعض العلماء أصحّ الأسناد
+
+55
+00:05:33,990 --> 00:05:38,630
+وذكرنا سلسلة الذهب، مالك عن نافع عن ابن عمر، أصحّ
+
+56
+00:05:38,630 --> 00:05:43,390
+الأسناد عند الإمام البخاري، الآن في عندنا سلسلة
+
+57
+00:05:43,390 --> 00:05:48,230
+أحسن الأسناد أو
+
+58
+00:05:48,230 --> 00:05:53,330
+سلسلة الحسن لذاته، لما أقول حسن وأسكت معناته حسن
+
+59
+00:05:53,330 --> 00:05:57,530
+لذاته، إذا بدأت أقصد الحسن لغيره، لازم إيش؟ أُقَيِّد وأ
+
+60
+00:05:57,530 --> 00:06:03,410
+أقول الحسن لغيره، أما إذا قلت الحسن وأسكت معناته
+
+61
+00:06:03,410 --> 00:06:13,990
+إيش؟ الحسن لذاته، في عندنا سلسلتين، ما رواه بهزّ بن
+
+62
+00:06:13,990 --> 00:06:22,050
+حكيم عن أبيه عن جده، ما
+
+63
+00:06:22,050 --> 00:06:37,450
+رواه بهزّ بن حكيم عن أبيه حكيم بن معاوية عن جده
+
+64
+00:06:37,450 --> 00:06:39,950
+معاوية
+
+65
+00:06:41,070 --> 00:06:45,110
+بن حيد، طبعاً
+
+66
+00:06:45,110 --> 00:07:01,910
+هاي أبيه وجده، سلسلة
+
+67
+00:07:01,910 --> 00:07:16,560
+أخرى، ما رواه عمرو بن شعيبعن أبيه عن جده، طبعاً عمرو
+
+68
+00:07:16,560 --> 00:07:29,200
+بن شعيب، تمام، أبوه شعيب بن محمد، جده
+
+69
+00:07:29,200 --> 00:07:40,480
+المفترض يكون محمد، لكن هو جده أبيه، المقصود هنا جدّ
+
+70
+00:07:40,480 --> 00:07:49,940
+أبيه وهو عبد الله بن عمرو بن العاص، هذا شعيب بن
+
+71
+00:07:49,940 --> 00:07:59,280
+محمد بن عبد الله بن عمرو بن العاص، وهذا عمرو بن
+
+72
+00:07:59,280 --> 00:08:06,180
+شعيب بن محمد بن عبد الله بن عمرو بن العاص، هذول
+
+73
+00:08:06,180 --> 00:08:15,720
+السلسلتين، مشهورين بأنه سلسلات أحسن الأسماء، احفظوهم
+
+74
+00:08:15,720 --> 00:08:26,460
+زي ما بتحفظوه، مالك عن نافع عن ابن عمر، طيب
+
+75
+00:08:26,460 --> 00:08:33,180
+انتبهوا الآن معنا في مسألة مهمة، بدها تفتح أذهان
+
+76
+00:08:38,010 --> 00:08:44,210
+لما بنقرأ في كتب السنة، بنجد العلماء بيقولوا هذا
+
+77
+00:08:44,210 --> 00:08:50,810
+حديث صحيح الإسناد، أو
+
+78
+00:08:50,810 --> 00:09:00,750
+حسن الإسناد، وبنلاقي هذا حديث صحيح، هذا حديث حسن، هل
+
+79
+00:09:00,750 --> 00:09:06,710
+هناك فرق بين قولنا صحيح الإسناد وصحيح
+
+80
+00:09:09,110 --> 00:09:14,970
+أو حسن الإسناد وحديثه حسن، آه، أتفضل، عند قول إن
+
+81
+00:09:14,970 --> 00:09:17,910
+هذا الحديث الصحيح، إحنا اللي بنتحدث عامة صحة
+
+82
+00:09:17,910 --> 00:09:21,730
+الحديث هو متنه، بشكل عام، يعني الشروط الخمسة
+
+83
+00:09:21,730 --> 00:09:27,090
+اللي بتحدثنا عنها في صحة الحديث، إذا قلنا إيش؟ إذا
+
+84
+00:09:27,090 --> 00:09:30,950
+قلنا هذا حديثنا صحيح، لكن إذا قلنا هذا حديثنا صحيح
+
+85
+00:09:30,950 --> 00:09:34,030
+في الإسناد، يكون فقط شروط صحة الإسناد الثلاث أو
+
+86
+00:09:34,030 --> 00:09:37,190
+الثلاث المتعلقة بصحة الإسناد هي فقط المتوفرة،
+
+87
+00:09:37,190 --> 00:09:41,530
+اللي هي عدالة الرواة، انتظام السند، وعدالة الرواة
+
+88
+00:09:41,530 --> 00:09:49,890
+وضبط الرواة، وضبط، صح؟ يعني صح زي ما أنت جاريتيه في
+
+89
+00:09:49,890 --> 00:09:55,550
+الكتاب، كويس؟ آه، وزي ما أنت فاهمه، لكن بدنا نعدّل
+
+90
+00:09:55,550 --> 00:10:02,490
+شغلة صغيرة، تماماً؟ الآن.. هذا خلصنا منه، آه؟ الآن في
+
+91
+00:10:02,490 --> 00:10:08,490
+عندنا عدالة الرواة
+
+92
+00:10:08,490 --> 00:10:19,070
+وفي عندنا ضبط الرواة، وفي عندنا اتصال الرواة
+
+93
+00:10:19,070 --> 00:10:24,940
+اللي أجوا جديد، ده ليش عاملين مشاكل؟ خليكوا معنا وفي
+
+94
+00:10:24,940 --> 00:10:36,880
+عندنا السلامة من الشذوذ، والسلامة من العلة، تعالوا
+
+95
+00:10:36,880 --> 00:10:45,240
+نشوف، عندنا الحديث هو عبارة عن سند ومتـن، طيب، الآن
+
+96
+00:10:45,240 --> 00:10:50,820
+الحديث عبارة عن سند زائد متن
+
+97
+00:10:53,820 --> 00:11:00,480
+طب اتصال السند هذا وين بيكون؟ في السند، اسمه سند
+
+98
+00:11:00,480 --> 00:11:03,600
+إليه
+
+99
+00:11:03,600 --> 00:11:07,660
+علاقة بالسند، ما له علاقة بالمتن، عدالة الرواة..
+
+100
+00:11:07,660 --> 00:11:13,960
+الرواة وين بيكونوا؟ في السند، ضبط
+
+101
+00:11:13,960 --> 00:11:19,940
+..الرواة.. وين الرواة بيكونوا؟ في السند، هدول
+
+102
+00:11:19,940 --> 00:11:24,990
+الثلاث شروط كلهم إيش؟ موجودين وين؟ في السند، هذا
+
+103
+00:11:24,990 --> 00:11:29,150
+الكلام اللي حكيته زميلتكم، وقالت إذا توافروا الثلاث
+
+104
+00:11:29,150 --> 00:11:34,750
+شروط، بنقول عنه إيش؟ صحيح الإسناد، إسناده صحيح أو
+
+105
+00:11:34,750 --> 00:11:42,470
+صحيح الإسناد، طبعاً في تتمة للكلام الآن، السلامة من
+
+106
+00:11:42,470 --> 00:11:49,850
+الشذوذ، الشذوذ وين يقع؟ الشذوذ يقع في السند ويقع في
+
+107
+00:11:49,850 --> 00:12:02,550
+المتن والعلة، تقع في السند والمتن، وبالتالي
+
+108
+00:12:02,550 --> 00:12:11,470
+إذا توفرت الثلاث شروط هذه بالإضافة للسلامة
+
+109
+00:12:11,470 --> 00:12:17,710
+من الشذوذ في السند، بيقولوا إسناده صحيح
+
+110
+00:12:22,410 --> 00:12:27,550
+يعني إذا حكم العلماء وقالوا إسناده صحيح، إنما
+
+111
+00:12:27,550 --> 00:12:37,070
+تَكَفَّلُوا من أن شروط الصحة في الإسناد قد توفرت، شروط
+
+112
+00:12:37,070 --> 00:12:41,390
+الإسناد، شروط الصحة في الإسناد هي عبارة مش عن
+
+113
+00:12:41,390 --> 00:12:50,790
+ثلاثة، خمسة، ميزة اللي هي كل الشروط، لكن الشروط
+
+114
+00:12:50,790 --> 00:12:56,010
+الثلاث الأولى خاصة كلها بالسند، السلامة من الشذوذ
+
+115
+00:12:56,010 --> 00:13:00,550
+والسلامة من العلة، لابد أن تتوفر في المتن والسند
+
+116
+00:13:00,550 --> 00:13:06,010
+اللي علاقة بالسند والمتن، فبتكون توفرت إيش؟ الخمس
+
+117
+00:13:06,010 --> 00:13:11,810
+شروط في السند، لكن الشروط اللي في المتن بيكون ما
+
+118
+00:13:11,810 --> 00:13:18,190
+تُكَفَّلُ بها ولا تُحَقَّق بها، هذا على رأي، هذا الرأي، أيّه
+
+119
+00:13:18,190 --> 00:13:24,830
+الأول، إذا مرة أخرى، لما بيكون يقولوا إسناده صحيح أو
+
+120
+00:13:24,830 --> 00:13:31,710
+إسناده حسن، بيُفَرِّجُ عن صحيح الإسناد أو حسن الإسناد
+
+121
+00:13:31,710 --> 00:13:40,170
+بأن الشروط تكون قد تحققت في ذات الإسناد، أما الشروط
+
+122
+00:13:40,170 --> 00:13:45,810
+الخمسة، ما تحققوا منها أو ما تَكَفَّلُوا بأنها قد تحققت
+
+123
+00:13:45,810 --> 00:13:50,750
+الخمسة، اللي هي السلامة من العلة والسلامة من الشذوذ
+
+124
+00:13:50,750 --> 00:13:58,870
+لكن ابن الصلاح إيش بيقول؟
+
+125
+00:13:58,870 --> 00:14:03,870
+ابن الصلاح بيقول كلام مهم، بيقول
+
+126
+00:14:03,870 --> 00:14:09,530
+أنّ الجهابذة من النقاد، يعني من النقاد الكبار، العلماء
+
+127
+00:14:09,530 --> 00:14:13,890
+لما بيقول إسناده صحيح
+
+128
+00:14:18,460 --> 00:14:29,080
+ولم يأتي أحد من النقاد غيره ليذكر علة في السند أو
+
+129
+00:14:29,080 --> 00:14:36,180
+شذوذ في المتن، علة أو شذوذ في المتن، فإن هذا يعني
+
+130
+00:14:36,180 --> 00:14:47,140
+أنه قد تَكَفَّلَ بصحة المتن أيضاً، يعني يجي مثلاً واحد زي
+
+131
+00:14:47,140 --> 00:14:56,570
+الإمام العراقي، زي الإمام البيهقي، واحد من جهابذة
+
+132
+00:14:56,570 --> 00:15:05,090
+المحدثين، وقال إسناده صحيح، واطلعنا، ووجدنا ولا واحد
+
+133
+00:15:05,090 --> 00:15:15,700
+من النقاد جاب علة أو شذوذ في المتن، سنحمِل كلامه أن
+
+134
+00:15:15,700 --> 00:15:25,380
+إسناده صحيح تساوي حديثه صحيح، لكن إذا أحد ذكر علة
+
+135
+00:15:25,380 --> 00:15:32,940
+موجودة أو شذوذ موجود في المتن، بيكون إسناده صحيح فقط
+
+136
+00:15:32,940 --> 00:15:37,380
+وبالتالي
+
+137
+00:15:37,380 --> 00:15:48,650
+العلماء يميلون دائماً إلى قوله إسناده صحيح، حتى
+
+138
+00:15:48,650 --> 00:15:57,210
+الناس الجهابذة، بسبب أنه ربما من باب الاحتياط، ربما
+
+139
+00:15:57,210 --> 00:16:02,690
+يخفي عليه علة في المتن، لأنه إذا بدأ يقول هو أنه
+
+140
+00:16:02,690 --> 00:16:10,010
+صحيح، معناته هو تأكد تماماً، جمع كل الروايات وتأكد أن
+
+141
+00:16:10,010 --> 00:16:15,990
+ما فيه قلة، جمع كل الروايات وتأكد أنه ما يوجد
+
+142
+00:16:15,990 --> 00:16:23,790
+شذوذ، وهذا لا يتأتى إلا للجهابذة من العلماء الحفاظ
+
+143
+00:16:23,790 --> 00:16:27,430
+اللي بيحفظوا كل الأحاديث، واستطاعوا أن يجمعوا
+
+144
+00:16:27,430 --> 00:16:32,690
+وتأكدوا أنه لا يوجد علة أو شذوذ، لذلك هو من باب
+
+145
+00:16:32,690 --> 00:16:37,070
+الاحتياط، رغم أنه يكون شبه متأكد أنه ما يوجد علة
+
+146
+00:16:37,070 --> 00:16:40,390
+أو شذوذ، من باب الاحتياط يقول إسناده صحيح
+
+147
+00:16:43,770 --> 00:16:52,210
+ابن حجر بيقول إنه يعني برضه كلمة إسناده صحيح أقل
+
+148
+00:16:52,210 --> 00:16:59,730
+من حديث صحيح، وبالتالي
+
+149
+00:16:59,730 --> 00:17:05,810
+إحنا بنجد إنه فقط العلماء القدامى الكبار هم اللي
+
+150
+00:17:05,810 --> 00:17:07,530
+بتجرؤوا بيقولوا حديث صحيح
+
+151
+00:17:12,390 --> 00:17:19,550
+العلماء المتأخرين أو المعاصرين، تماماً، يعني بيقدروش
+
+152
+00:17:19,550 --> 00:17:23,770
+يقولوا حديث صحيح، ندرة منهم بتجرؤوا بيقولوا صحيح
+
+153
+00:17:23,770 --> 00:17:28,070
+إنما الأغلب كله، إحنا في رسائل الماجستير، الدكتوراه
+
+154
+00:17:28,070 --> 00:17:32,150
+في الأبحاث، الأساتذة، الباحثين، كلها بيقول إسناده
+
+155
+00:17:32,150 --> 00:17:37,710
+صحيح، إسناده حسن، إسناده ضعيف، لأنه صعب يعني نتحمل
+
+156
+00:17:37,710 --> 00:17:42,850
+عبء أن نقول حديث صحيح، حتى اللي مُصَمِّم في المخرجات، لأ
+
+157
+00:17:42,850 --> 00:17:47,030
+هذا خلاص هذا حكم عليه العلماء، أنا بتكلم على اللي
+
+158
+00:17:47,030 --> 00:17:50,550
+ما حكموش عليه العلماء، لما أنا بدأ أحكم، حكم، تمام
+
+159
+00:17:50,550 --> 00:17:55,810
+بأجب أقول إسناده صحيح، بس بترتب عليه يعني، لأ خلاص
+
+160
+00:17:55,810 --> 00:18:00,790
+طالما أنه ما جاش حد بعلة، معناه ذلك هو بمرتبة إيش؟
+
+161
+00:18:00,790 --> 00:18:07,110
+الحديث الصحيح، لكن هو من باب الاحتياط والتحوط أنه
+
+162
+00:18:07,110 --> 00:18:09,750
+إيش.. نقول إسناده صحيح
+
+163
+00:18:19,840 --> 00:18:23,300
+طبعاً اللي بيكثر من أن يقول صحيح الإسناد وحسن
+
+164
+00:18:23,300 --> 00:18:30,120
+الإسناد، يعني النيسابوري في المستدرك، والبغوي في
+
+165
+00:18:30,120 --> 00:18:35,960
+كتابه شرح السنة، طبعاً كتاب شرح السنة مش شرح للسنة
+
+166
+00:18:35,960 --> 00:18:39,360
+لأ، هو اسمه شرح السنة، لكن هو الحديث اللي بيرويه
+
+167
+00:18:39,360 --> 00:18:39,940
+بسنده
+
+168
+00:18:44,970 --> 00:18:48,610
+الآن لو بدنا نقرأ في سنن الترمذي، بنلاقي بعد
+
+169
+00:18:48,610 --> 00:18:53,230
+الأحاديث بيجي بيقول، الترمذي قال أبو عيسى، حديثه حسن
+
+170
+00:18:53,230 --> 00:19:00,730
+صحيح، وكمان مثلهم يعني ابن المديني ويعقوب بن أبي
+
+171
+00:19:00
+
+223
+00:24:49,120 --> 00:24:54,090
+علماء قالوا حكموا عليه بالصحة علماء آخرين حكموا
+
+224
+00:24:54,090 --> 00:24:58,130
+عليه بالحسن زي ما أنت، أنا بدي جيد جدا، دكتور
+
+225
+00:24:58,130 --> 00:25:02,530
+ثاني بدي امتياز فبتقولي والله أنا امتياز عند
+
+226
+00:25:02,530 --> 00:25:10,510
+فلان جيد جدا عند دكتور آخر. طيب الآن بهذا التفسير
+
+227
+00:25:10,510 --> 00:25:17,970
+أيهم أعلى؟ الصحيح الحسن، صحيح؟ ولا الصحيح الصحيح؟
+
+228
+00:25:17,970 --> 00:25:28,400
+الصحيح بيكون أعلى لأن هنا جزم وهنا تردد، على الأقل
+
+229
+00:25:28,400 --> 00:25:33,700
+هو مختلف في حكمه، بعضهم قال حسن وبعضهم قالوا صحيح
+
+230
+00:25:33,700 --> 00:25:37,860
+لكن الصحيح أجمعوا على أنه صحيح وبالتالي يكون
+
+231
+00:25:37,860 --> 00:25:42,440
+الصحيح مقدم على ما
+
+232
+00:25:42,440 --> 00:25:48,400
+ترددوا فيه. حسن صحيح، واضح التفسير؟ تفضل
+
+233
+00:25:52,180 --> 00:25:57,560
+سيان إسنادين يعني.. يعني إسناد في أكثر هل تذكر
+
+234
+00:25:57,560 --> 00:26:03,840
+مثلا بسيط؟ يفرض تذكر صحيح حسن حسن؟ لأ، هو يعني خلاص
+
+235
+00:26:03,840 --> 00:26:09,920
+هو حسن صحيح بمعنى أنه جاء من طريق صحيحة، لأنه دائما
+
+236
+00:26:09,920 --> 00:26:13,540
+لما بيكون عندي.. أنا مثلا عندي حديث في سنن
+
+237
+00:26:13,540 --> 00:26:19,700
+الترمذي، إسناد الترمذي، إذا بدي أحكم عليه بيكون حسن
+
+238
+00:26:21,960 --> 00:26:25,680
+لكن نفسه اللي في الـterm ذي هذا موجود في البخاري
+
+239
+00:26:25,680 --> 00:26:30,600
+بإسناد آخر، متابعة ثانية، الإسناد اللي عند البخاري
+
+240
+00:26:30,600 --> 00:26:35,980
+صحيح. وبالتالي إذا أنا بدي أحكم على ذات الإسناد
+
+241
+00:26:35,980 --> 00:26:43,100
+لحاله بيكون حسن، لكن بمجموع الطرق بيكون حسن وصحيح
+
+242
+00:26:43,100 --> 00:26:48,080
+سواء إسناد واحد أو إسنادين، لكن كل ما تعددت الطرق
+
+243
+00:26:48,080 --> 00:26:51,680
+كل ما زاد قوة للحدث
+
+244
+00:26:54,770 --> 00:26:59,610
+طيب، الآن فهمنا الـ.. فهمنا الآن الجامع بين
+
+245
+00:26:59,610 --> 00:27:03,130
+الصحة والحسن؟ آه.. الصحيح والحسن تختلف عن الحسن
+
+246
+00:27:03,130 --> 00:27:07,490
+الصحيح.. لأ لأ.. هذا.. نفس.. بس.. لأ بيختلفوا
+
+247
+00:27:07,490 --> 00:27:13,830
+أبيض أسود ولا أسود أبيض؟ لأ بيختلف.. كيف؟ أسود و
+
+248
+00:27:13,830 --> 00:27:19,210
+لا بيختلف.. أسود أبيض؟ أبيض.. وأبيض أسود.. لأ
+
+249
+00:27:19,210 --> 00:27:22,530
+..وأبيض أسود.. إيش بيختلفوا؟
+
+250
+00:27:25,160 --> 00:27:28,960
+فكرتش نكتة بدك بذر وقضامة ولا قضامة وبذر؟
+
+251
+00:27:28,960 --> 00:27:39,420
+البنانة البنانة يعني
+
+252
+00:27:39,420 --> 00:27:51,720
+أنا بدي كاش بس في بذر وقضامة. طب
+
+253
+00:27:51,720 --> 00:27:57,710
+الآن شغلة أخرى، إن علماء بيجمعوا بين الصحة والحسن
+
+254
+00:27:57,710 --> 00:28:06,590
+وبين الغرابة بيجد ذنب زي بيقول لي صحيح غريب أو حسن
+
+255
+00:28:06,590 --> 00:28:18,070
+صحيح غريب أو حسن غريب كيف
+
+256
+00:28:18,070 --> 00:28:28,290
+يعني؟ إيش معنى الكلام هذا؟ إيش يعني غريب؟
+
+257
+00:28:28,290 --> 00:28:32,730
+حكم
+
+258
+00:28:32,730 --> 00:28:41,390
+بتفرد الرواة، حكم بتفرد الرواة. طيب فاكرين تقسيمات
+
+259
+00:28:41,390 --> 00:28:46,750
+الحديث اللي حكيناها في أول الفصل؟ قلنا في تقسيمات
+
+260
+00:28:46,750 --> 00:28:54,000
+من حيث الحكم والرتبة، وفي تقسيمات من حيث نسبته إلى
+
+261
+00:28:54,000 --> 00:28:58,820
+قائله، وفي تقسيمات من حيث عدد الرواة في الحلقة
+
+262
+00:28:58,820 --> 00:29:03,680
+الواحدة، وقلنا بنقسم إلى متواتر وأحد، والمتواتر إلى
+
+263
+00:29:03,680 --> 00:29:11,380
+لفظي ومعنوي، والأحد إلى مشهور وعزيز وغريب، وقلنا
+
+264
+00:29:11,380 --> 00:29:15,800
+المتواتر ما رواه الجمع عن جمع، والجمع عشرة فصاعدا
+
+265
+00:29:15,800 --> 00:29:23,620
+والمشهور من ثلاثة إلى تسعة، والعزيز ما رواه اثنان في
+
+266
+00:29:23,620 --> 00:29:33,640
+كل حلقة، والغريب ما تفرد به راو واحد. الآن
+
+267
+00:29:33,640 --> 00:29:39,900
+لما بيقول لي حسن صحيح غريب، هل هناك تناقض؟ ما فيش
+
+268
+00:29:39,900 --> 00:29:48,120
+تناقض، لأن هذا نوع الحديث من حيث الحكم، هذا
+
+269
+00:29:49,660 --> 00:29:53,200
+نوع الحديث من حيث عدد الرواة في الحلقة الواحدة
+
+270
+00:29:53,200 --> 00:29:56,220
+فالحديث
+
+271
+00:29:56,220 --> 00:30:02,020
+الغريب، المشهور،
+
+272
+00:30:02,020 --> 00:30:12,740
+العزيز، هدول كلهم أنواع الأحد، كلهم، أي واحد منهم، هذه
+
+273
+00:30:12,740 --> 00:30:21,930
+لا تعني أنه صحيح أو حسن، تعني أن هذا الغريب رواه واحد،
+
+274
+00:30:21,930 --> 00:30:28,070
+هذا رواه اثنين، هذا رواه اثنين، هذا رواه من ثلاثة إلى
+
+275
+00:30:28,070 --> 00:30:34,650
+تسعة، والمتواتر من عشرة فصاعدا، طبعا المتواتر أعلى
+
+276
+00:30:34,650 --> 00:30:42,050
+درجة من الصحة. الغريب، المشهور، اللي هو الأحاد، ما فيش فيه
+
+277
+00:30:42,050 --> 00:30:48,930
+حكم، بدنا نبحث عن حكمه، فقد يكون صحيح وقد يكون حسن
+
+278
+00:30:48,930 --> 00:30:53,990
+وقد يكون ضعيف وقد يكون موضوع، بناء على إيش الدراسة
+
+279
+00:30:53,990 --> 00:30:58,850
+بنعطيه الحكم بناء على إنه نشوف هل توافرت فيه شروط
+
+280
+00:30:58,850 --> 00:31:02,810
+الصحة ولا لأ، إذا توافرت بنديله صحيح، إذا توافرت
+
+281
+00:31:02,810 --> 00:31:07,280
+الحسن بنديله حسن، إذا ما توافرت بدو يكون ضعيف، تمام
+
+282
+00:31:07,280 --> 00:31:13,660
+وبالتالي هذا قد يكون صحيح، هدول كلهم قد يكونوا صحيح
+
+283
+00:31:13,660 --> 00:31:20,840
+أو حسن أو ضعيف أو موضوع، فبالتالي لما بيجمع حسن
+
+284
+00:31:20,840 --> 00:31:26,800
+وصحيح، هذا بالنسبة للحكم، أما غريب من حيث عدد الرواة
+
+285
+00:31:26,800 --> 00:31:34,410
+في الحلقة الواحدة، بس هي كل القصة، وبالتالي لا تناقض
+
+286
+00:31:34,410 --> 00:31:41,270
+في الجمع بين الغرابة وبين الحكم بأنه حسن أو صحيح أو
+
+287
+00:31:41,270 --> 00:31:52,530
+حسن صحيح مع الغرابة. الآن
+
+288
+00:31:52,530 --> 00:31:57,230
+بيقول لي مظان الحديث الحسن، إيش يعني مظان؟ يعني
+
+289
+00:31:57,230 --> 00:32:04,170
+أين نظن وجوده، لأن لما أخذنا الحديث الصحيح قلنا مضان
+
+290
+00:32:04,170 --> 00:32:10,350
+الحديث الصحيح، وقولنا في الصحيحين وكتب الصحاح وفي
+
+291
+00:32:10,350 --> 00:32:16,750
+كتب السنة وهكذا. الآن وين بنلاقي الحديث الحسن؟
+
+292
+00:32:16,750 --> 00:32:22,830
+طبعا ممكن نجاوب بشكل مختصر موجز، الجواب يعني زي
+
+293
+00:32:22,830 --> 00:32:29,130
+موجز النشرة، في كل كتب السنة، في كل كتب السنة، مش
+
+294
+00:32:29,130 --> 00:32:29,670
+الستة
+
+295
+00:32:33,090 --> 00:32:39,130
+الأربعة، كل كتب السنة، يعني الصحاح والسنن والمسانيد
+
+296
+00:32:39,130 --> 00:32:43,750
+والمستدركات والمستخرجات، كل وين فيه حديث ممكن يكون
+
+297
+00:32:43,750 --> 00:32:51,580
+فيه، عنده إيش، ممكن تكون حديث حسن. التفصيل الآن، طبعا
+
+298
+00:32:51,580 --> 00:32:58,000
+سنن الترمذي بدرجة أساسية، لأن الإمام الترمذي يحكم
+
+299
+00:32:58,000 --> 00:33:04,820
+كثيرا على الأسنة، عنده بيقول حديث حسن، وبالمناسبة
+
+300
+00:33:04,820 --> 00:33:11,040
+الحسن عند الترمذي هو عبارة عن الحسن لغيره عند باقي
+
+301
+00:33:11,040 --> 00:33:17,720
+العلماء، يعني الترمذي بيقصد عنده مصطلح خاص، تمام؟
+
+302
+00:33:17,720 --> 00:33:24,140
+للحسن هو مقصده هو الضعيف الذي تقوى من طرق أخرى،
+
+303
+00:33:24,140 --> 00:33:30,420
+الضعيف ضعفا يسيرا. دلوقت الفرق، لو قلنا الضعيف كلمة
+
+304
+00:33:30,420 --> 00:33:35,800
+لحالها هيك في الامتحان، الذي جاء من غلط، لازم الضعيف
+
+305
+00:33:35,800 --> 00:33:42,760
+ضعفا يسيرا، في ضعف يسير وفي ضعف شديد، الضعف الشديد
+
+306
+00:33:42,760 --> 00:33:46,060
+لو تقوى بألف طريق لا يتقوى
+
+307
+00:33:54,950 --> 00:33:58,530
+فالترمذي لما بيقول حسن معناته حسن من اللي غيره عند
+
+308
+00:33:58,530 --> 00:34:05,910
+باقي العلماء، طبعا
+
+309
+00:34:05,910 --> 00:34:10,990
+بيكثر الإمام الترمذي في كتابه، في سنن الترمذي، من
+
+310
+00:34:10,990 --> 00:34:18,710
+قوله حديث حسن، فهو يعتبر من مظان الحديث الحسن، كذلك
+
+311
+00:34:18,710 --> 00:34:25,980
+سنن أبي داود، أبو داود، يعني قال، ذكر في الحديث في
+
+312
+00:34:25,980 --> 00:34:31,340
+كتابه الصحيح وما يشبهه وما يقاربه، إيش اللي بيشبهه؟
+
+313
+00:34:31,340 --> 00:34:38,700
+يقارب الصحيح، الحسن، وما فيه وهن شديد بيّنه، يعني إذا
+
+314
+00:34:38,700 --> 00:34:44,880
+كان فيه ضعف أو كذا بيبينه، وما لم يذكر فيه شيئا
+
+315
+00:34:44,880 --> 00:34:52,190
+وسكت عنه فهو صالح، أي صالح للاحتجاج والعمل به، يعني
+
+316
+00:34:52,190 --> 00:35:00,270
+خلاصة الأمر أنه سنة أبي داود، إذا الحديث أبو داود
+
+317
+00:35:00,270 --> 00:35:03,530
+ما حكم عليه وهو في الأغلب لا يحكم على الأحاديث
+
+318
+00:35:03,530 --> 00:35:11,550
+وإذا الحديث ما كانش في الصحيحين وما أحدش
+
+319
+00:35:11,550 --> 00:35:21,880
+صححه من العلماء الآخرين وأبو داود ما بينش ضعفه، بيكون
+
+320
+00:35:21,880 --> 00:35:28,720
+هو حسن عند أبي داود. مرة أخرى، الحديث اللي في سنن
+
+321
+00:35:28,720 --> 00:35:32,560
+أبي داود اللي
+
+322
+00:35:32,560 --> 00:35:38,500
+سكت عنه أبو داود، ما حكى عنه ولا أي شيء، هذا معناته
+
+323
+00:35:38,500 --> 00:35:44,520
+صالح، صالح، إيش معناته؟ صالح للاحتجاج، يعني يا صحيح يا
+
+324
+00:35:44,520 --> 00:35:48,860
+حسن، إذا ما كانش موجود في الصحيحين
+
+325
+00:35:51,260 --> 00:35:57,160
+ولا واحد صححه من العلماء، معناته مش صحيح. طيب إيش
+
+326
+00:35:57,160 --> 00:36:02,220
+بيبقى؟ احتمال حسن أو ضعيف، الضعيف أبو داود بيبين أن
+
+327
+00:36:02,220 --> 00:36:06,380
+هو ضعيف، إذا
+
+328
+00:36:06,380 --> 00:36:14,340
+ما بينش، معناته بصنف إيش؟ إنه حديث حسن، إذا يعتبر سنن
+
+329
+00:36:14,340 --> 00:36:20,640
+أبي داود من مظان الحديث الحسن. طبعا باقي كتب السنن
+
+330
+00:36:20,640 --> 00:36:25,590
+سواء الأربعة أو غيرها، يعني سنن ابن ماجة وسنن
+
+331
+00:36:25,590 --> 00:36:30,190
+النسائي وباقي السنن، سنن الدارقطني، سنن البيهقي، سنن
+
+332
+00:36:30,190 --> 00:36:36,110
+سعيد بن منصور، والسنن الكبير والسنن الصغير للبيهقي،
+
+333
+00:36:36,110 --> 00:36:41,690
+والسنن المأثورة للشافعي، يعني كل ما هي كتب سنن، هذه
+
+334
+00:36:41,690 --> 00:36:46,790
+من الكتب السنة، ممكن أن نجد فيها الحديث الحسن، كذلك
+
+335
+00:36:46,790 --> 00:36:50,950
+كتب المسانيد، مسند الإمام أحمد، مسند البزار، مسند أبو
+
+336
+00:36:50,950 --> 00:36:58,040
+يعل، مسند الطيالسي، مسند عبد بن حميد، مسند البزار،
+
+337
+00:36:58,040 --> 00:37:01,940
+مسند الطيالسي، كل كتب المسانيد، كل كتب السنة، إيش
+
+338
+00:37:01,940 --> 00:37:07,560
+يعني مسانيد يا بنات؟ يعني اللي جمع فيها كل صحابي
+
+339
+00:37:07,560 --> 00:37:13,440
+مرويات صحابي على حدة، عشان أخذنا في بداية التعريف
+
+340
+00:37:13,440 --> 00:37:19,220
+إيش كلمة مسند معناها؟ إنه من معاني المسند إنه جمع
+
+341
+00:37:19,220 --> 00:37:24,660
+مرويات كل صحابي على حدة. فالبخاري والمسلم والسنن
+
+342
+00:37:24,660 --> 00:37:28,920
+بيرتبوا الحديث على الكتب والأبواب، لكن المسانيد
+
+343
+00:37:28,920 --> 00:37:35,560
+ما عندهم كتب وأبواب، ما عندهم حديث أبو هريرة وحديث
+
+344
+00:37:35,560 --> 00:37:40,660
+ابن عمر وحديث كذا، بيحطوا مرويات كل صحابي مع بعض
+
+345
+00:37:40,660 --> 00:37:45,640
+على اعتبار تقسيم أسماء الصحابة، هذا بيسموه المسند
+
+346
+00:37:45,640 --> 00:37:52,800
+فأيضا كتب المسانيد موجودة، كتب المعاجم، معجم الكبير
+
+347
+00:37:52,800 --> 00:37:59,300
+والصغير والأوسط للطبراني، ثلاثة معاجم، وبالجملة
+
+348
+00:37:59,300 --> 00:38:03,960
+كل كتب الحديث المصنفة، المستدركات، المستخرجات،
+
+349
+00:38:03,960 --> 00:38:09,000
+الأجزاء الحديثية، كل ما هو كتب سنن، تمام؟ ممكن أن
+
+350
+00:38:09,000 --> 00:38:13,700
+يكون الحديث حسن، وممكن أن يكون صحيح، ممكن أن يكون إيش؟
+
+351
+00:38:13,700 --> 00:38:15,000
+ضعيف
+
+352
+00:38:19,980 --> 00:38:25,480
+طيب، بعد ما احنا أتمينا معرفة الحديث الحسن، هناك
+
+353
+00:38:25,480 --> 00:38:34,600
+أحكام للعلماء غير لفظ صحيح وغير لفظ حسن، واحنا
+
+354
+00:38:34,600 --> 00:38:40,400
+بنعرف أن الحديث يا صحيح يا حسن، المقبول، لكن بنلاقي
+
+355
+00:38:40,400 --> 00:38:45,780
+في لفظ مثلا، هذا إسناده جيد، أو حديث جيد، أو إسناده
+
+356
+00:38:45,780 --> 00:38:51,840
+قوي. إيش معناته إسناده جيد؟ هل هو صحيح؟ هل هو حسن؟
+
+357
+00:38:51,840 --> 00:38:57,200
+هل هو أقل منهم؟ هل بينهم؟ هل بعيدهم؟ تمام؟ يعني
+
+358
+00:38:57,200 --> 00:39:02,780
+أين تقع مرتبة جيد ومرتبة قوي؟ العلماء استخدموا هذا
+
+359
+00:39:02,780 --> 00:39:10,020
+المصطلح، طبعا الرأي الأول قالوا إن حديث جيد وقوي
+
+360
+00:39:10,020 --> 00:39:11,820
+تساوي حديث صحيح
+
+361
+00:39:18,920 --> 00:39:28,780
+حديث جيد وقوي تساوي حديث صحيح. الرأي الثاني قالوا
+
+362
+00:39:28,780 --> 00:39:38,020
+لأ، لو هو بيساوي صحيح كان قاله صحيح، الشيء
+
+363
+00:39:38,020 --> 00:39:42,360
+اللي بين حكم يقوله صحيح، إن هو مش صحيح، لم يصل إلى
+
+364
+00:39:42,360 --> 00:39:50,300
+مرتبة الصحيح. طيب إذا حسن، طب ما الذي منعهم أن يقولوا
+
+365
+00:39:50,300 --> 00:39:56,340
+حسن؟ لو حسن كان جاله حسن، لو صحيح كان جاله صحيح
+
+366
+00:39:56,340 --> 00:40:06,880
+قالوا إن هو أعلى من الحسن وأقل من الصحيح، مرتبة بين
+
+367
+00:40:06,880 --> 00:40:14,160
+الحسن والصحيح. إذا قالوا جيد أو قوي هو يعني دون
+
+368
+00:40:14,160 --> 00:40:19,620
+الصحيح وأعلى من الحسن، هذا الرأي الثاني، لكن
+
+369
+00:40:19,620 --> 00:40:25,440
+يعني الكتاب هنا مَرْجَّح عندنا الرأي الأول، أن حديث
+
+370
+00:40:25,440 --> 00:40:32,250
+قوي وحديث جيد هو بمرتبة الصحيح، لكن على كل الأحوال
+
+371
+00:40:32,250 --> 00:40:41,210
+هو يعني بيظل فيه فروق زي
+
+372
+00:40:41,210 --> 00:40:45,990
+امتياز وامتياز، مرتبة الشرف يعني على الحافة، تمام؟
+
+373
+00:40:45,990 --> 00:40:52,130
+يعني خلينا نقول هو أدنى درجات الصحة، أدنى درجات
+
+374
+00:40:52,130 --> 00:40:53,550
+الصحة، الجيد والقوي
+
+375
+00:40:56,140 --> 00:40:59,700
+وأعلى درجة الحسن، يعني بيكون أعلى من الحسن
+
+376
+00:40:59,700 --> 00:41:04,920
+بالتأكيد، هو على الرأي الأول والثاني أعلى من الحسن
+
+377
+00:41:04,920 --> 00:41:11,620
+على الرأي الأول والثاني، بكل الأحوال، كلمة حديث قوي
+
+378
+00:41:11,620 --> 00:41:19,700
+أو حديث جيد، بكل الأحوال هو أعلى من الحسن، على
+
+379
+00:41:19,700 --> 00:41:23,480
+الرأي الثاني، أما الرأي الأول يساوي بين إيه؟
+
+380
+00:41:27,780 --> 00:41:33,380
+طيب في عندنا لفظ مجود وثابت، هذا إسناده المجود أو
+
+381
+00:41:33,380 --> 00:41:42,740
+مجود بفتح الواو أو ثابت، هذا أيضا إيش يساوي؟ الصحيح
+
+382
+00:41:42,740 --> 00:41:46,640
+هذا
+
+383
+00:41:46,640 --> 00:41:52,960
+يساوي إيه؟ الصحيح. مجود، ثابت، يساوي حديثه صحيح
+
+384
+00:41:56,840 --> 00:42:06,800
+طيب، في عندنا هذا حديث صالح، سناده
+
+385
+00:42:06,800 --> 00:42:19,120
+صالح، إيش معناه حديث صالح؟ بدي
+
+386
+00:42:19,120 --> 00:42:19,860
+تنتبه الآن
+
+387
+00:42:28,170 --> 00:42:35,050
+حديثهم صالح، إيش معناه صالح؟ يقتضي.. إيش؟ فضلي
+
+388
+00:42:35,050 --> 00:42:41,010
+اللي وراه صالح
+
+389
+00:42:41,010 --> 00:42:52,750
+الاحتجاج والعمل به، والرأي الثاني صالح للاعتبار
+
+390
+00:42:52,750 --> 00:42:56,390
+إيش رأيك؟ تفسرين أنه يعني صالح للاعتبار إيش؟ يعني
+
+391
+00:42:56,390 --> 00:43:01,010
+للبحث إن الحديث بطريق أو طرق أكثر من الطريق نفسه
+
+392
+00:43:01,010 --> 00:43:07,290
+الاحتجاج، نفسه الشيء؟ نفس الاحتجاج؟ طب ليش يعتبروا
+
+393
+00:43:07,290 --> 00:43:14,290
+يعني في رأيين أو في معنيين؟ أكيد بيختلفوا. طب نخلي
+
+394
+00:43:14,
+
+Please provide the Arabic/English lecture transcript you would like me to correct.
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..41aebb71e1f1af9c4d873a123db4fb329acba57d
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/RX8Bg0jjwCc_postprocess.srt
@@ -0,0 +1,1776 @@
+1
+00:00:21,500 --> 00:00:25,000
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,000 --> 00:00:28,560
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,560 --> 00:00:31,500
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,500 --> 00:00:36,420
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:36,420 --> 00:00:40,140
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:40,140 --> 00:00:43,840
+علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:50,350 --> 00:00:55,250
+في آخر المحاضرة الماضية عرفنا الحديث الحسن في
+
+8
+00:00:55,250 --> 00:01:01,150
+اللغة و الإصطلاح و اتعرفنا على الحديث الحسن لذاته
+
+9
+00:01:01,150 --> 00:01:06,710
+و الحسن لغيبه ووقفنا .. نعم صح ده قلتله ماشي تدرس
+
+10
+00:01:06,710 --> 00:01:12,750
+المادة، صعب .. صعب تفهم، حسه صعبة واللهيعني بتعرف
+
+11
+00:01:12,750 --> 00:01:15,730
+الأول سهل، انا كل شي سهل، ده جانب غير فرقي صحيح
+
+12
+00:01:15,730 --> 00:01:18,910
+بنحفظها، صحيح بنخزنها، حاسس كله بيخلق بعض، مش
+
+13
+00:01:18,910 --> 00:01:21,510
+عارفين بالنقاد يجيب سهل أكل، بترتبهم، تحفظهم،
+
+14
+00:01:21,510 --> 00:01:31,910
+تحفظهم يعني كم مرة فتحت الكتاب؟ مرتين؟ افتحيه كمان
+
+15
+00:01:31,910 --> 00:01:37,110
+تلت مرات و قولي ليش النتيجة يعني اكتر مرة اه يعني
+
+16
+00:01:37,110 --> 00:01:46,600
+دائما القراءة الأولىبتحس إنه القمر صعب القراءة
+
+17
+00:01:46,600 --> 00:01:53,260
+الثانية تتيسر أكتر لكن الإسلاك داخل على بعض تمام
+
+18
+00:01:53,260 --> 00:01:57,740
+التالتة الرابعة و هكذا عشان كده المفترض أنت أسميت
+
+19
+00:01:57,740 --> 00:02:02,140
+النصيحة من البداية و درست محاضرة بمحاضرة كل محاضرة
+
+20
+00:02:02,140 --> 00:02:07,320
+اتراجعيها في نفس اليوم بتاعتها كان بيكون أيصر إليك
+
+21
+00:02:07,320 --> 00:02:12,380
+لكن أنت يعني لسه في قدامك أسبوع للانتحانبإمكانك
+
+22
+00:02:12,380 --> 00:02:16,620
+يعني تذاكريه عدة مرات لكن لابد أنك تدقيقه و اشتغلي
+
+23
+00:02:16,620 --> 00:02:21,620
+بالورق أو القلم يعني يعني مابتك ت .. الحفظ يعني مش
+
+24
+00:02:21,620 --> 00:02:28,360
+هو قرآن بديني تسمعيه استخدمي الورق أو القلم هم نصف
+
+25
+00:02:28,360 --> 00:02:33,960
+موديل ولا ورق؟ نصف موديل خليني نبدأ المحاضرة الآن
+
+26
+00:02:33,960 --> 00:02:38,440
+و في نهاية المحاضرة بيكون اتجمعوا سائر الطالبات و
+
+27
+00:02:38,440 --> 00:02:39,740
+بنتكلم ان شاء الله في الامتحان
+
+28
+00:02:42,940 --> 00:02:49,080
+حكم الاحتجاج بالحديث الحسن الحديث
+
+29
+00:02:49,080 --> 00:02:54,460
+الحسن على
+
+30
+00:02:54,460 --> 00:03:01,640
+رأي الجمهور أنه يحتج به سواء
+
+31
+00:03:01,640 --> 00:03:08,940
+كان الحديث حسن لذاته أو حسن لغيره ويعمل به في
+
+32
+00:03:08,940 --> 00:03:11,200
+الأحكام وفي العقائد وفي كل شيء
+
+33
+00:03:14,970 --> 00:03:20,810
+تماما كما يحتج في الحديث الصحيح لكن طبعا في فروق
+
+34
+00:03:20,810 --> 00:03:26,350
+بين الصحيح و بين الحسن من حيث القوة و المرتبة لكن
+
+35
+00:03:26,350 --> 00:03:33,410
+من حيث الأثر كلاهما يحتجوا بيه زي ما أقول الطلاب
+
+36
+00:03:33,410 --> 00:03:38,050
+امتياز جيد جدا الاتنين ناجحين الاتنين بتوظفوا
+
+37
+00:03:38,050 --> 00:03:42,400
+الاتنين بيكملوا دراسة عالية الاتنين كذالكن
+
+38
+00:03:42,400 --> 00:03:45,560
+بيختلفوا في الدرجة ده امتياز و هذا جيد جدا لو احنا
+
+39
+00:03:45,560 --> 00:03:51,700
+بدنا نضطر للمقارنة نضطر نقبل عدد معين بدنا نقدم
+
+40
+00:03:51,700 --> 00:03:55,860
+الامتياز على الجيد جدا و هكذا في الصحيح و الحسن
+
+41
+00:03:55,860 --> 00:04:01,380
+إذا اضطرنا لمسألة الترجيح يقدم الصحيح على الحسن و
+
+42
+00:04:01,380 --> 00:04:07,670
+يقدم الحسن لذاتي على الحسن لغيرهلكن يعني الجمهور
+
+43
+00:04:07,670 --> 00:04:18,410
+اعتبروا ان الحديث الحسن محتجن به بنوعية طبعا
+
+44
+00:04:18,410 --> 00:04:23,970
+فاكرين احنا قلنا ان الحاكم النيسابوري وبنحبان
+
+45
+00:04:23,970 --> 00:04:38,340
+اعتبروا ان ال ..إن الحسن أقل من الصحيح نعم في رأي
+
+46
+00:04:38,340 --> 00:04:42,820
+ربما يعتبر شاذ عن رأي الجمهور بيقول أنه لا يحتج
+
+47
+00:04:42,820 --> 00:04:48,470
+بالحديث الحسنهذا اللي هو أبو حاتم الرازي وطبعا
+
+48
+00:04:48,470 --> 00:04:54,350
+يعني أنا بعتبر أن هذا الرأي شاذ عن رأي الجمهور ومش
+
+49
+00:04:54,350 --> 00:04:59,290
+منطقي تمام؟ لأن الفرق بين الصحيح والحسن هي فقط أن
+
+50
+00:04:59,290 --> 00:05:06,070
+الراوي الثقة خف ضبطه قليلا عن الضبط التام فقط هي
+
+51
+00:05:06,070 --> 00:05:12,510
+أيه الفرق في الأمر سلسلة
+
+52
+00:05:14,090 --> 00:05:19,950
+الحديث الحسن طبعا احنا أخدنا في سلسلة الحديث أصحى
+
+53
+00:05:19,950 --> 00:05:27,430
+الأحاديث في الصحيح وقلنا لا يوجد رأي ثابت في أصحى
+
+54
+00:05:27,430 --> 00:05:33,990
+الأسانيد لكن صحى عند بعض العلماء أصحى الأسانيد
+
+55
+00:05:33,990 --> 00:05:38,630
+وذكرنا سلسلة الذهب مالك عننافع عن ابن عمر أصحى
+
+56
+00:05:38,630 --> 00:05:43,390
+الأسانيد عند الإمام البخاريالان في عندنا سلسلة
+
+57
+00:05:43,390 --> 00:05:48,230
+أحسن الأسانين أو
+
+58
+00:05:48,230 --> 00:05:53,330
+سلسلة الحسن لذاتي لما أقول حسن و أسكت معناته حسن
+
+59
+00:05:53,330 --> 00:05:57,530
+لذاتي إذا بدأ أقصد الحسن لغيره لازم إيش؟ أقيد و
+
+60
+00:05:57,530 --> 00:06:03,410
+أقول الحسن لغيره أما إذا قلت الحسن و سكت معناته
+
+61
+00:06:03,410 --> 00:06:13,990
+إيش؟ الحسن لذاتي في عندنا سلسلتينما رواه بهز ابن
+
+62
+00:06:13,990 --> 00:06:22,050
+حكيم عن أبيه عن جده ما
+
+63
+00:06:22,050 --> 00:06:37,450
+رواه بهز ابن حكيم عن أبيه حكيم ابن معاوية عن جده
+
+64
+00:06:37,450 --> 00:06:39,950
+معاوية
+
+65
+00:06:41,070 --> 00:06:45,110
+ابن حيد طبعا
+
+66
+00:06:45,110 --> 00:07:01,910
+هاي أبيه وجده سلسلة
+
+67
+00:07:01,910 --> 00:07:16,560
+أخرى ما رواه عمرو ابن شعيبعن أبيه عن جده طبعا عمرو
+
+68
+00:07:16,560 --> 00:07:29,200
+بن شعيب تمام أبوه شعيب ابن محمد جده
+
+69
+00:07:29,200 --> 00:07:40,480
+المفترض يكون محمد لكن هو جده أبيهالمقصود هنا جد
+
+70
+00:07:40,480 --> 00:07:49,940
+أبيه وهو عبد الله ابن عمرو ابن العاص هذا شعيب ابن
+
+71
+00:07:49,940 --> 00:07:59,280
+محمد ابن عبد الله ابن عمرو ابن العاص وهذا عمرو ابن
+
+72
+00:07:59,280 --> 00:08:06,180
+شعيب ابن محمد ابن عبد الله ابن عمرو ابن العاص هذول
+
+73
+00:08:06,180 --> 00:08:15,720
+السلسلتينمشهورين بأنه سلسلات أحسن الأسامية احفظوهم
+
+74
+00:08:15,720 --> 00:08:26,460
+زي ما بتحفظوه مالك عن نافع عن ابن عمر طيب
+
+75
+00:08:26,460 --> 00:08:33,180
+انتبهوا الآن معانا في مسألة مهمة بدها تفتح أذهان
+
+76
+00:08:38,010 --> 00:08:44,210
+لما بنقرا في كتب السنة بنجد العلماء بيقولوا هذا
+
+77
+00:08:44,210 --> 00:08:50,810
+حديث صحيح الإسناد أو
+
+78
+00:08:50,810 --> 00:09:00,750
+حسن الإسناد وبنلاقي هذا حديث صحيح هذا حديث حسن هل
+
+79
+00:09:00,750 --> 00:09:06,710
+هناك فرق بين قولنا صحيح الإسناد وصحيح
+
+80
+00:09:09,110 --> 00:09:14,970
+أو حسن الإثناد و حديثه حسن، أه أتفضل عند قول إن
+
+81
+00:09:14,970 --> 00:09:17,910
+هذا الحديث الصحيح، احنا اللي بنتحدث عامة صحة
+
+82
+00:09:17,910 --> 00:09:21,730
+الحديث هو متنين، بشكل عام، يعني الشروط الخامسة
+
+83
+00:09:21,730 --> 00:09:27,090
+اللي بتحدثنا عنها في صحة الحديثإذا قلنا إيش؟ إذا
+
+84
+00:09:27,090 --> 00:09:30,950
+قلنا هذا حديثنا صحيح، لكن إذا قلنا هذا حديثنا صحيح
+
+85
+00:09:30,950 --> 00:09:34,030
+في الإسناد، يكون فقط شروط صحة الإسناد التلاتة أو
+
+86
+00:09:34,030 --> 00:09:37,190
+التلاتة المتعلقة بصحة الإسناد هي فقط المتوفرة،
+
+87
+00:09:37,190 --> 00:09:41,530
+اللي هي عدالة الرواق، انتصار السند، وعدالة الرواق
+
+88
+00:09:41,530 --> 00:09:49,890
+وضبط الرواق، وضبط، صح؟ يعني صح زي ما أنت جارتيه في
+
+89
+00:09:49,890 --> 00:09:55,550
+الكتابكويس؟ اه و زي ما انت فاهماه لكن بدنا نعدل
+
+90
+00:09:55,550 --> 00:10:02,490
+شغلة صغيرة تمام؟ الان .. هذا خلصنا منه اه؟ الان في
+
+91
+00:10:02,490 --> 00:10:08,490
+عنا عدالة الرواه
+
+92
+00:10:08,490 --> 00:10:19,070
+و في عنا ضبط الرواه و في عنا اتصال الناس
+
+93
+00:10:19,070 --> 00:10:24,940
+اللي اجوا جديد ده ليش عاملين مشاكل؟خلّيكم معانا و
+
+94
+00:10:24,940 --> 00:10:36,880
+في عنا السلامة من الشذوذ و السلامة من العلم تعالوا
+
+95
+00:10:36,880 --> 00:10:45,240
+نشوف عنا الحديث هو عبارة عن سند و متن طيب، الآن
+
+96
+00:10:45,240 --> 00:10:50,820
+الحديث عبارة عن سند زائد متن
+
+97
+00:10:53,820 --> 00:11:00,480
+طب اتصال السند هذا وين بيكون؟ في السند اسمه سند
+
+98
+00:11:00,480 --> 00:11:03,600
+إله
+
+99
+00:11:03,600 --> 00:11:07,660
+علاقة بالسند مانوش علاقة بالمثل عدالة الرواه ..
+
+100
+00:11:07,660 --> 00:11:13,960
+الرواه وين بيكونوا؟ في السند اضطبط
+
+101
+00:11:13,960 --> 00:11:19,940
+.. الرواه .. وين الرواه بيكونوا؟ في السند هدول
+
+102
+00:11:19,940 --> 00:11:24,990
+التلات شروط كلهم إيش؟ موجودين وين؟في السند هذا
+
+103
+00:11:24,990 --> 00:11:29,150
+الكلام اللي حكته أزميلتكو وقالت إذا توافروا التلات
+
+104
+00:11:29,150 --> 00:11:34,750
+شروط بنقول عنه إيش صحيح الإسناد إسناده صحيح أو
+
+105
+00:11:34,750 --> 00:11:42,470
+صحيح الإسناد طبعا في تتمة للكلام الآن السلامة من
+
+106
+00:11:42,470 --> 00:11:49,850
+الشذوذ الشذوذ وين يقع الشذوذ يقع في السند ويقع في
+
+107
+00:11:49,850 --> 00:12:02,550
+المتن و العلةتقع في السند والمتد وبالتالي
+
+108
+00:12:02,550 --> 00:12:11,470
+إذا اتوفرت التلات شروط هذه بالإضافة للسلامة
+
+109
+00:12:11,470 --> 00:12:17,710
+والشذوذ في السند بيقولوا اسناده صحيح
+
+110
+00:12:22,410 --> 00:12:27,550
+يعني إذا حكم العلماء وقالوا إسناده صحيح إنما
+
+111
+00:12:27,550 --> 00:12:37,070
+تكفلوا من أن شروط الصحة في الإسناد قد توفرت شروط
+
+112
+00:12:37,070 --> 00:12:41,390
+الإسناد شروط الصحة في الإسناد هي عبارة مش عن
+
+113
+00:12:41,390 --> 00:12:50,790
+تلاتة، خمسة ميزة اللي هي كل الشروطلكن الشروط
+
+114
+00:12:50,790 --> 00:12:56,010
+التلاتة الأولى خاصة كلها بالسند السلامة من الشذوذ
+
+115
+00:12:56,010 --> 00:13:00,550
+والسلامة من العلاق لابد أن تتوفر في المتن والسند
+
+116
+00:13:00,550 --> 00:13:06,010
+اللي علاقة بالسند والمتن فبتكون توفرت ايش الخمس
+
+117
+00:13:06,010 --> 00:13:11,810
+شروط في السند لكن الشروط اللي في المتن بيكون ما
+
+118
+00:13:11,810 --> 00:13:18,190
+تكفلها ولا تحقق بها هذا على رأي هذا الرأي ايه
+
+119
+00:13:18,190 --> 00:13:24,830
+الأولإذا مرة أخرى لما بيكون يقولوا إسناده صحيح أو
+
+120
+00:13:24,830 --> 00:13:31,710
+إسناده حسن بيفرج عن صحيح الإسناد أو حسن الإسناد
+
+121
+00:13:31,710 --> 00:13:40,170
+بإن الشروط تكون قد تحققت في ذات الإسناد أما الشروط
+
+122
+00:13:40,170 --> 00:13:45,810
+الفلمة ما تحققوا منها أو ما تكفلوا بأنها قد تحققت
+
+123
+00:13:45,810 --> 00:13:50,750
+فلمةاللي هي السلامة من العلة والسلامة من الشذور
+
+124
+00:13:50,750 --> 00:13:58,870
+لكن ابن الصلاح إيش بيقول؟
+
+125
+00:13:58,870 --> 00:14:03,870
+ابن الصلاح بيقول كلام مهم بيقول
+
+126
+00:14:03,870 --> 00:14:09,530
+إن الجهبذ من النقاد يعني من النقاد الكبار العلماء
+
+127
+00:14:09,530 --> 00:14:13,890
+لما بيقول إسناده صحيح
+
+128
+00:14:18,460 --> 00:14:29,080
+ولم يأتي أحد من النقاد غيره ليذكر علة في السند أو
+
+129
+00:14:29,080 --> 00:14:36,180
+شذوذ في المتن علة أو شذوذ في المتن فإن هذا يعني
+
+130
+00:14:36,180 --> 00:14:47,140
+أنه قد تكفل بصحة المتن أيضا يعني يجي مثلا واحد زي
+
+131
+00:14:47,140 --> 00:14:56,570
+الإمامالعراقي زي الإمام البيهد واحد من جهاب ذات
+
+132
+00:14:56,570 --> 00:15:05,090
+المحدثين وقال إصناده صحيح واطلعنا وجدنا ولا واحد
+
+133
+00:15:05,090 --> 00:15:15,700
+من النقاد جاب علة أو شذوذ في المتنسنحمل كلامه أن
+
+134
+00:15:15,700 --> 00:15:25,380
+صناده صحيح تساوي حديثه صحيح لكن إذا حد ذكر علّة
+
+135
+00:15:25,380 --> 00:15:32,940
+موجودة أو شذوذ موجود في المتن بيكون صناده صحيح فقط
+
+136
+00:15:32,940 --> 00:15:37,380
+وبالتالي
+
+137
+00:15:37,380 --> 00:15:48,650
+العلماء يميلون دائماإلى قوله إسناده صحيح حتى
+
+138
+00:15:48,650 --> 00:15:57,210
+الناس الجهابدة بسبب أنه ربما من باب الاحتياط ربما
+
+139
+00:15:57,210 --> 00:16:02,690
+يخفي عليه علة في المثل لأنه إذا بدى يقول هو أنه
+
+140
+00:16:02,690 --> 00:16:10,010
+صحيح معناته هو تأكد تماما جمع كل الروايات وتأكد إن
+
+141
+00:16:10,010 --> 00:16:15,990
+مافيش فيه قلةجمع كل الروايات واتأكد إنه ما يوجد
+
+142
+00:16:15,990 --> 00:16:23,790
+شذوذ وهذا لا يتأتى إلا للجهابدة من العلماء الحفاظ
+
+143
+00:16:23,790 --> 00:16:27,430
+اللي بيحفظوا كل الأحاديث واستطاعوا أن يجمعوا
+
+144
+00:16:27,430 --> 00:16:32,690
+وتأكدوا إنه لا يوجد علّة أو شذوذ لذلك هو من باب
+
+145
+00:16:32,690 --> 00:16:37,070
+الاحتياط رغم أنه يكون شبه متأكد إنه ما يوجد علّة
+
+146
+00:16:37,070 --> 00:16:40,390
+أو شذوذ من باب الاحتياط يقول إسناده صحيح
+
+147
+00:16:43,770 --> 00:16:52,210
+ابن حجر بيقول إنه يعني برضه كلمة إسناده صحيح أقل
+
+148
+00:16:52,210 --> 00:16:59,730
+من حديث صحيح وبالتالي
+
+149
+00:16:59,730 --> 00:17:05,810
+إحنا بنجد إنه فقط العلماء القدامى الكبار هم اللي
+
+150
+00:17:05,810 --> 00:17:07,530
+بتجرؤوا بيقولوا حديث صحيح
+
+151
+00:17:12,390 --> 00:17:19,550
+العلماء المتأخرين أو المعاصرين تمام يعني بيقدروش
+
+152
+00:17:19,550 --> 00:17:23,770
+يقولوا حديث صحيح نضرة منهم بتجرؤوا بيقولوا صحيح
+
+153
+00:17:23,770 --> 00:17:28,070
+إنما الأغلب كله احنا في رسائل ال ماجستير الدكتوراه
+
+154
+00:17:28,070 --> 00:17:32,150
+في الأبحاث الأساتذة الباحثين كلها بيقول أسناده
+
+155
+00:17:32,150 --> 00:17:37,710
+صحيح أسناده حسن أسناده ضعيف لأنه صعب يعني نتحمل
+
+156
+00:17:37,710 --> 00:17:42,850
+عبق إن نقول حديث صحيح حتى اللي مصممة في المخارجلأ
+
+157
+00:17:42,850 --> 00:17:47,030
+هذا خلاص هذا حكم عليه العلماء أنا بتكلم على اللي
+
+158
+00:17:47,030 --> 00:17:50,550
+ما حكموش عليه العلماء لما أنا بدأ أحكم حكم تمام
+
+159
+00:17:50,550 --> 00:17:55,810
+باجب أقول إسناده صحيح بس بترتب عليه يعني لأ خلاص
+
+160
+00:17:55,810 --> 00:18:00,790
+طالما أنه ما جاش حد بعلة معناه ذلك هو بمرتبة إيش
+
+161
+00:18:00,790 --> 00:18:07,110
+الحديث الصحيح لكن هو من باب الاحتياط و التحوط أنه
+
+162
+00:18:07,110 --> 00:18:09,750
+إيش .. نقول إسناده صحيح
+
+163
+00:18:19,840 --> 00:18:23,300
+طبعا اللي بيكثر من أن يقول صحيح الإسناد وحسن
+
+164
+00:18:23,300 --> 00:18:30,120
+الإسناد يعني اني سابوري في المستدرك والبغوي في
+
+165
+00:18:30,120 --> 00:18:35,960
+كتابه شرح السنة طبعا كتاب شرح السنة مش شرح للسنة
+
+166
+00:18:35,960 --> 00:18:39,360
+لأ هو اسمه شرح السنة لكن هو الحديث اللي بيرويها
+
+167
+00:18:39,360 --> 00:18:39,940
+بسنده
+
+168
+00:18:44,970 --> 00:18:48,610
+الآن لو بدنا نقرأ في سنن الترمذي بنلاقي بعد
+
+169
+00:18:48,610 --> 00:18:53,230
+الأحاديث بيجي بقول الترمذي قال أبو عيسى حديثه حسن
+
+170
+00:18:53,230 --> 00:19:00,730
+صحيح وكمان مثلهم يعني ابن المدينة ويعقوب ابن أبي
+
+171
+00:19:00,730 --> 00:19:06,150
+شيبة و آخرين بيجمعوا في الحكم الإسناد بيقولوا
+
+172
+00:19:06,150 --> 00:19:12,090
+إسناده حسن صحيح أو حديثه حسن صحيح كيف حسن وكيف
+
+173
+00:19:12,090 --> 00:19:22,410
+صحيح؟مع إن الصحيح يختلف عن الحسن فكيف
+
+174
+00:19:22,410 --> 00:19:26,690
+بد يكون حسن صحيح؟ كيف بد يكون يجمع بين أمرين
+
+175
+00:19:26,690 --> 00:19:32,610
+مختلفين؟ يعني كيف أنا أقول عن طالبة هي جيد جدا
+
+176
+00:19:32,610 --> 00:19:36,690
+وامتياز؟
+
+177
+00:19:36,690 --> 00:19:40,430
+الامتياز أعلى من جيد جدا، كيف أنا أصفها جيد جدا؟
+
+178
+00:19:41,110 --> 00:19:43,930
+فقيت لو أقول لواحدة امتياز أنت جيد جدا تقولي لأ
+
+179
+00:19:43,930 --> 00:19:48,430
+أنا امتياز لو
+
+180
+00:19:48,430 --> 00:19:52,210
+قولت لواحدة جيد جدا أنت امتياز كان صديقاتها بيقولي
+
+181
+00:19:52,210 --> 00:19:57,510
+لأ يا دكتور كيف أدتها هي جيد جدا مش امتياز لأن هذي
+
+182
+00:19:57,510 --> 00:20:03,950
+أدنى من هذي كويس فكيف العلماء جمعوا بين الصحة زاد
+
+183
+00:20:03,950 --> 00:20:13,520
+الحسن الحسن قلنا الفرق أن هنا الراويالضابط خفق
+
+184
+00:20:13,520 --> 00:20:27,260
+ضبطه قليلا هنا الضابط ضابط تم فكيف الآن بيجمع
+
+185
+00:20:27,260 --> 00:20:29,160
+الأمرين؟
+
+186
+00:20:30,980 --> 00:20:37,500
+لذلك العلماء حاولوا أن يفسروا هذا الجمع في الحكم
+
+187
+00:20:37,500 --> 00:20:43,080
+بين صحيح وبين حسن كيف يقولوا عن ذات الإسناد أو ذات
+
+188
+00:20:43,080 --> 00:20:49,920
+الحديث حسن صحيح أو صحيح حسن تمام هناك تفسيرين
+
+189
+00:20:49,920 --> 00:20:54,220
+التفسير
+
+190
+00:20:54,220 --> 00:20:58,060
+الأول في
+
+191
+00:20:58,060 --> 00:21:11,900
+حالةإذا كان للحديث إسنادان بيكون
+
+192
+00:21:11,900 --> 00:21:19,800
+واحد صحيح والتاني إيش إسناد صحيح والتاني إسناد حسن
+
+193
+00:21:19,800 --> 00:21:25,120
+وكأنه
+
+194
+00:21:25,120 --> 00:21:29,080
+في كلمة أو
+
+195
+00:21:32,690 --> 00:21:42,230
+كأن حسن صحيح تساوي حسن أو صحيح يعني
+
+196
+00:21:42,230 --> 00:21:49,010
+صحيح من إصناد و حسن من إصناد آخر يعني في أحاديث
+
+197
+00:21:49,010 --> 00:21:55,150
+لها أكتر من سنة؟ طبعا، كل الأحاديث تمام، لها
+
+198
+00:21:55,150 --> 00:21:59,840
+أسانيد متعددة إلا إذا انفرض بيها صاحبهايعني إذا
+
+199
+00:21:59,840 --> 00:22:02,940
+البخاري مثلا روى حديث ويقول انفرض بيه مافيش اللي
+
+200
+00:22:02,940 --> 00:22:07,780
+هو يقراه روى الترمذي انفرض بيه لكن كل الحديث لما
+
+201
+00:22:07,780 --> 00:22:11,880
+بنخرجه بنذكر المتابعات والطرق بنلاقي فيه إله
+
+202
+00:22:11,880 --> 00:22:18,780
+أسندين، تلاتة، أربعة، عشرة من طرق متعددة وبالتالي
+
+203
+00:22:18,780 --> 00:22:25,250
+من أسناد بيكون صحيح من طريق آخر بيكون حسنفلما
+
+204
+00:22:25,250 --> 00:22:29,990
+بيقول حسن صحيح بنقصد أنه هو من طريق صحيح ومن طريق
+
+205
+00:22:29,990 --> 00:22:36,010
+آخر حسن فبالتالي جمعوا بين الأمرين صحيح حسن بمعنى
+
+206
+00:22:36,010 --> 00:22:41,430
+صحيح أو حسن طيب
+
+207
+00:22:41,430 --> 00:22:48,950
+بالتفسير هذا أيهما أعلى صحيح
+
+208
+00:22:48,950 --> 00:22:58,120
+حسن ولا صحيح صحيح صحيححسن صحيح .. صحيح حسن .. صحيح
+
+209
+00:22:58,120 --> 00:23:05,940
+حسن .. صحيح حسن قالوا أن أعلى صحيح حسن .. ليش؟ لأن
+
+210
+00:23:05,940 --> 00:23:13,560
+هذا .. هيك .. هذا الإسناد مثلا أبو هريرة هذا
+
+211
+00:23:13,560 --> 00:23:24,060
+الإسناد مثلا صحيح و هذا حسن هو صحيح وجاءه طريقتقوى
+
+212
+00:23:24,060 --> 00:23:30,300
+فصار صحيح متابع و
+
+213
+00:23:30,300 --> 00:23:38,140
+هذا صحيح لوحده فانه أعلى اللي صحيح و تقوى و إجا من
+
+214
+00:23:38,140 --> 00:23:43,760
+طريق أخر زادوا قوة ولا اللي سند لحاله صحيح إذا
+
+215
+00:23:43,760 --> 00:23:54,920
+قالوا أن حسن صحيح أعلى من صحيحصحيح حسن حسن صحيح أو
+
+216
+00:23:54,920 --> 00:24:06,200
+صحيح حسن مافرجتش كتير تمام هذا إيش
+
+217
+00:24:06,200 --> 00:24:15,020
+في الوصف الأول إذا
+
+218
+00:24:15,020 --> 00:24:19,620
+كان للحديث إسناد واحد الرأي الثاني
+
+219
+00:24:28,760 --> 00:24:34,520
+إيش بدنا نقول؟ إيش بدنا نفسر؟ في الأول قولنا حسن
+
+220
+00:24:34,520 --> 00:24:37,260
+من إصناد، صحيح من إصناد آخر، طب مالوش إلا سند
+
+221
+00:24:37,260 --> 00:24:41,640
+واحد، خد أقول حسن عن بعض العلماء، صحيح عند بعض
+
+222
+00:24:41,640 --> 00:24:49,120
+العلماء، حسن عند علماء آخرين يعني
+
+223
+00:24:49,120 --> 00:24:54,090
+علماء قالواحكموا عليه بالصحة علماء آخرين حكموا
+
+224
+00:24:54,090 --> 00:24:58,130
+عليه بالحسن زي ما أنت أنا بديكي جيد جدا، دكتور
+
+225
+00:24:58,130 --> 00:25:02,530
+تاني بديكي امتياز فبتقولي والله أنا امتياز عند
+
+226
+00:25:02,530 --> 00:25:10,510
+فلان جيد جدا عند دكتور آخر طيب الآن بهذا التفسير
+
+227
+00:25:10,510 --> 00:25:17,970
+أيهم أعلى؟ الصحيح حسنون صحيح ولا الصحيح الصحيح
+
+228
+00:25:17,970 --> 00:25:28,400
+الصحيح بيكون أعلىلأن هنا جزم وهنا تردد على الأقل
+
+229
+00:25:28,400 --> 00:25:33,700
+هو مختلف في حكمه بعضهم قال حسن وبعضهم قالوا صحيح
+
+230
+00:25:33,700 --> 00:25:37,860
+لكن الصحيح أجمعوا على أنه صحيح وبالتالي يكون
+
+231
+00:25:37,860 --> 00:25:42,440
+الصحيح مقدم على ما
+
+232
+00:25:42,440 --> 00:25:48,400
+ترددوا فيه حسن صحيح واضح التفسير؟ تفضل
+
+233
+00:25:52,180 --> 00:25:57,560
+سيان إسنادين يعني .. يعني إسناد في أكثر هل تذكر
+
+234
+00:25:57,560 --> 00:26:03,840
+مثلا بسيط يفرض تذكر صحيح حسن حسن؟ لأ هو يعني خلاص
+
+235
+00:26:03,840 --> 00:26:09,920
+هو حسن صحيح بمعنى أنه جاء من طريق صحيحة لأنه دائما
+
+236
+00:26:09,920 --> 00:26:13,540
+لما بيكون عندي .. أنا مثلا عند الحديث في سنن
+
+237
+00:26:13,540 --> 00:26:19,700
+الترمذي إسناد الترمذي إذا بدي أحكم عليه بيكون حسن
+
+238
+00:26:21,960 --> 00:26:25,680
+لكن نفسه اللي في ال term ذي هذا موجود في البخاري
+
+239
+00:26:25,680 --> 00:26:30,600
+بإسناد آخر متابعة تانية الإسناد اللي عند البخاري
+
+240
+00:26:30,600 --> 00:26:35,980
+صحيح وبالتالي إذا أنا بدأ أحكم على ذات الإسناد
+
+241
+00:26:35,980 --> 00:26:43,100
+لحاله بيكون حسن لكن بمجموح الطرق بيكون حسن وصحيح
+
+242
+00:26:43,100 --> 00:26:48,080
+سواء إسناد واحد ولا إسنادين لكن كل ما تعددت الطرق
+
+243
+00:26:48,080 --> 00:26:51,680
+كل ما زاد قوة للحدث
+
+244
+00:26:54,770 --> 00:26:59,610
+طيب، الان افهمنا ال .. افهمنا الان الجامع بين
+
+245
+00:26:59,610 --> 00:27:03,130
+الصحة و الحسن؟ اه .. الصحيح الحسن تختلف عن الحسن
+
+246
+00:27:03,130 --> 00:27:07,490
+الصحيح .. لأ لأ .. هذا .. نفس .. بس .. لأ بختلفوش
+
+247
+00:27:07,490 --> 00:27:13,830
+أبيض أسود و لا أسود أبيض؟ لأ بيختلف .. كيف؟ أسود و
+
+248
+00:27:13,830 --> 00:27:19,210
+لا بيختلف .. أسود أبيض؟ أبيض .. و أبيض أسود .. لأ
+
+249
+00:27:19,210 --> 00:27:22,530
+.. و أبيض أسود .. إيش بختلفوا؟
+
+250
+00:27:25,160 --> 00:27:28,960
+فكرتش نكتة بدك بذر و قضامة ولا قضامة و بذر؟
+
+251
+00:27:28,960 --> 00:27:39,420
+البنانة البنانة يعني
+
+252
+00:27:39,420 --> 00:27:51,720
+أنا بيدكوش cash بس في بذر و قضامة طب
+
+253
+00:27:51,720 --> 00:27:57,710
+الآن شغلة أخرىإن علماء بيجمعوا بين الصحة والحسن
+
+254
+00:27:57,710 --> 00:28:06,590
+وبين الغرابة بيجد ذنب ذي بيقول لي صحيح غريب أو حسن
+
+255
+00:28:06,590 --> 00:28:18,070
+صحيح غريب أو حسن غريب كيف
+
+256
+00:28:18,070 --> 00:28:28,290
+يعني؟ إيش معناة الكلام هذا؟إيش يعني غريب؟
+
+257
+00:28:28,290 --> 00:28:32,730
+حكم
+
+258
+00:28:32,730 --> 00:28:41,390
+بتفرد الرواة حكم بتفرد الرواة طيب فاكرين تقسيمات
+
+259
+00:28:41,390 --> 00:28:46,750
+الحديث اللي حكيناها في أول الفصل؟ قولنا في تقسيمات
+
+260
+00:28:46,750 --> 00:28:54,000
+من حيث الحكم والرتبةوفي تقسيمات من حيث نسبته إلى
+
+261
+00:28:54,000 --> 00:28:58,820
+قائله وفي تقسيمات من حيث عدد الرواه في الحلقة
+
+262
+00:28:58,820 --> 00:29:03,680
+الواحدة وقلنا بنخسم إلى متواتر وأحد والمتواتر إلى
+
+263
+00:29:03,680 --> 00:29:11,380
+لفظي ومعنوي والأحد إلى مشهور وعزيز وغريب وقلنا
+
+264
+00:29:11,380 --> 00:29:15,800
+المتواتر ما رواه الجمع عن جمع والجمع عشرة فصاعدا
+
+265
+00:29:15,800 --> 00:29:23,620
+والمشهور من تلاتة إلى تسعةوالعزيز ما رواه اثنان في
+
+266
+00:29:23,620 --> 00:29:33,640
+كل حلقة والغريب ما تفرد به راوين واحد الآن
+
+267
+00:29:33,640 --> 00:29:39,900
+لما بيقول لي حسن صحيح غريب هل هناك تناقض؟ مافيش
+
+268
+00:29:39,900 --> 00:29:48,120
+تناقض لأن هذا نوع الحديث من حيث الحكم هذا
+
+269
+00:29:49,660 --> 00:29:53,200
+نوع الحديث من حيث عدد الرواي في الحلقة الواحدة
+
+270
+00:29:53,200 --> 00:29:56,220
+فالحديث
+
+271
+00:29:56,220 --> 00:30:02,020
+الغريب المشهور
+
+272
+00:30:02,020 --> 00:30:12,740
+العزيز هدول كلهم أنواع الأحد كلهم أي واحد منهم هذه
+
+273
+00:30:12,740 --> 00:30:21,930
+لا تعني إنه صحيح أو حسنتعني أن هذا الغريب روى واحد
+
+274
+00:30:21,930 --> 00:30:28,070
+هذا روى اتنين هذا روى اتنين هذا روى من تلاتة إلى
+
+275
+00:30:28,070 --> 00:30:34,650
+تسعة والمتواتر من عشرة فصاعدا طبعا المتواتر أعلى
+
+276
+00:30:34,650 --> 00:30:42,050
+درجة الصحة الغريب المشهور اللي هو الأحاد مافيش فيه
+
+277
+00:30:42,050 --> 00:30:48,930
+حكم بدنا نبحث عن حكمهفقد يكون صحيح وقد يكون حسن
+
+278
+00:30:48,930 --> 00:30:53,990
+وقد يكون ضعيف وقد يكون موضوع بناء على إيش الدراسة
+
+279
+00:30:53,990 --> 00:30:58,850
+بنعطيله الحكم بناء على إنه نشوف هل توافرت فيه شروط
+
+280
+00:30:58,850 --> 00:31:02,810
+الصحة ولا لأ إذا توافرت بنديله صحيح إذا توافرت
+
+281
+00:31:02,810 --> 00:31:07,280
+الحسن بنديله حسن إذا ما توافرش بديكون ضعيفتمام
+
+282
+00:31:07,280 --> 00:31:13,660
+وبالتالي هذا قد يكون صحيح هدول كلهم قد يكونوا صحيح
+
+283
+00:31:13,660 --> 00:31:20,840
+أو حسن أو ضعيف أو موضوع فبالتالي لما بيجمع حسن
+
+284
+00:31:20,840 --> 00:31:26,800
+وصحيح هذا بالنسبة للحكم أما غريب من حيث عدد الرواي
+
+285
+00:31:26,800 --> 00:31:34,410
+في الحلقة الواحدة بس هاي كل القصةوبالتالي لا تناقب
+
+286
+00:31:34,410 --> 00:31:41,270
+في الجمع بين الغرابة وبين الحكم بأن حسن أو صحيح أو
+
+287
+00:31:41,270 --> 00:31:52,530
+حسن صحيح مع الغرابة الآن
+
+288
+00:31:52,530 --> 00:31:57,230
+بيقول لي مظان الحديث الحسن، إيش يعني مظان؟ يعني
+
+289
+00:31:57,230 --> 00:32:04,170
+أين نظن وجودهلأن لما أخدنا الحديث الصحيح قلنا مضان
+
+290
+00:32:04,170 --> 00:32:10,350
+الحديث الصحيح وقول لأ في الصحيحين وكتب الصحاح وفي
+
+291
+00:32:10,350 --> 00:32:16,750
+كتب السنة و هكذا الآن وين بنلاقي الحديث الحسن؟
+
+292
+00:32:16,750 --> 00:32:22,830
+طبعا ممكن نجاوب بشكل مختصر موجز الجواب يعني زي
+
+293
+00:32:22,830 --> 00:32:29,130
+موجز النشرة في كل كتب السنة في كل كتب السنة مش
+
+294
+00:32:29,130 --> 00:32:29,670
+الستة
+
+295
+00:32:33,090 --> 00:32:39,130
+الاربع كل كتب السنة يعني الصحاح والسنن والمسانيد
+
+296
+00:32:39,130 --> 00:32:43,750
+والمستدركات والمستخرجات كل وين فيه حديث ممكن يكون
+
+297
+00:32:43,750 --> 00:32:51,580
+في عنده إيش ممكن تكون حديث حسن التفصيل الآنطبعاً
+
+298
+00:32:51,580 --> 00:32:58,000
+سنن الترمذي بدرجة أساسية لأن الإمام الترمذي يحكم
+
+299
+00:32:58,000 --> 00:33:04,820
+كثيرا على الأسن إن عنده يقول حديث حسن وبالمناسبة
+
+300
+00:33:04,820 --> 00:33:11,040
+الحسن عند الترمذي هو عبارة عن الحسن لغيره عند باقي
+
+301
+00:33:11,040 --> 00:33:17,720
+العلماء يعني الترمذي بيقصد عنده مصطلح خاصتمام؟
+
+302
+00:33:17,720 --> 00:33:24,140
+للحسن هو مقصده هو الضعيف الذي تقوى من طرق أخرى
+
+303
+00:33:24,140 --> 00:33:30,420
+الضعيف ضعفا يسيرا دلوقت فرقه لو قلنا الضعيف كلمة
+
+304
+00:33:30,420 --> 00:33:35,800
+لحالة هيك في الامتحان الذي جاء من غلط لازم الضعيف
+
+305
+00:33:35,800 --> 00:33:42,760
+ضعفا يسيرا في ضعف يسير و في ضعف شديد الضعف الشديد
+
+306
+00:33:42,760 --> 00:33:46,060
+لو تقوى بألف طريق لا يتقوى
+
+307
+00:33:54,950 --> 00:33:58,530
+فالترمذي لما بيقول حسن معناته حسن من اللي غيره عند
+
+308
+00:33:58,530 --> 00:34:05,910
+باقي العلماء طبعا
+
+309
+00:34:05,910 --> 00:34:10,990
+بيكثر الإمام الترمذي في كتابه في سنن الترمذي من
+
+310
+00:34:10,990 --> 00:34:18,710
+قوله حديث حسن فهو يعتبر من مضان الحديث الحسن كذلك
+
+311
+00:34:18,710 --> 00:34:25,980
+سنن أبي داود أبو داوديعني قال ذكر في الحديث في
+
+312
+00:34:25,980 --> 00:34:31,340
+كتابه الصحيح وما يشبهه وما يقاربه إيش اللي بيشبهه
+
+313
+00:34:31,340 --> 00:34:38,700
+يقارب الصحيح الحسن وما فيه وهن شديد بيّنه يعني إذا
+
+314
+00:34:38,700 --> 00:34:44,880
+كان فيه ضعف أو كذا بيبينه وما لم يذكر فيه شيئا
+
+315
+00:34:44,880 --> 00:34:52,190
+وسكت عنه فهو صالح أي صالح للإحتجاج والعمل بهيعني
+
+316
+00:34:52,190 --> 00:35:00,270
+خلاصة الأمر أنه سنة الأبي داود إذا الحديث أبو داود
+
+317
+00:35:00,270 --> 00:35:03,530
+ما حكم عليه وهو في الأغلب لا يحكم على الأحاديث
+
+318
+00:35:03,530 --> 00:35:11,550
+وإذا الحديث ماكنش في الصحيحين وماحدش
+
+319
+00:35:11,550 --> 00:35:21,880
+صححه من العلماء الآخرين وأبو داود مابينش ضعفهبيكون
+
+320
+00:35:21,880 --> 00:35:28,720
+هو حسن عند أبي داود مرة أخرى الحديث اللي في سنة
+
+321
+00:35:28,720 --> 00:35:32,560
+أبي داود اللي
+
+322
+00:35:32,560 --> 00:35:38,500
+سكت عنه أبو داود ماحكاش عنه ولا أي شيء هذا معناته
+
+323
+00:35:38,500 --> 00:35:44,520
+صالح صالح إيش معناته صالح الاحتجاج يعني يا صحيح يا
+
+324
+00:35:44,520 --> 00:35:48,860
+حسن إذا ماكنش موجود في الصحيحين
+
+325
+00:35:51,260 --> 00:35:57,160
+ولا واحد صححه من العلماء معناته مش صحيح طيب إيش
+
+326
+00:35:57,160 --> 00:36:02,220
+بيبقى احتمال حسن أو ضعيف الضعيف أبو داود بيبين أن
+
+327
+00:36:02,220 --> 00:36:06,380
+هو ضعيف إذا
+
+328
+00:36:06,380 --> 00:36:14,340
+ما بيانش معناته بصف إيش إنه حديث حسن إذا يعتبر صنع
+
+329
+00:36:14,340 --> 00:36:20,640
+أبي داود من مضان الحديث الحسنطبعاً باقي كتب السنن
+
+330
+00:36:20,640 --> 00:36:25,590
+سواء الأربعة أو غيرهايعني سنن ابن ماجة وسنن
+
+331
+00:36:25,590 --> 00:36:30,190
+النسائي وباقي السنن سنن الدرقطني وسنن البيهقي وسنن
+
+332
+00:36:30,190 --> 00:36:36,110
+سعيد بن منصور والسنن الكبير والسنن الصغير للبيهقي
+
+333
+00:36:36,110 --> 00:36:41,690
+والسنن المأثورة للشافعي يعني كل ما هي كتب سنن هذه
+
+334
+00:36:41,690 --> 00:36:46,790
+من الكتب السنة ممكن أن نجد فيها الحديث الحسن كذلك
+
+335
+00:36:46,790 --> 00:36:50,950
+كتب المسانيد مسند الإمام أحمد مسند البزار مسند أبو
+
+336
+00:36:50,950 --> 00:36:58,040
+يعلقمصند الطيالسي، مصند عبد بن حمايد، مصند البزار،
+
+337
+00:36:58,040 --> 00:37:01,940
+مصند الطيالسي، كل كتب المثانيد، كل كتب السنة، إيش
+
+338
+00:37:01,940 --> 00:37:07,560
+يعني مثانيد يا بنات؟ يعني اللي جمع فيها كل صحابي
+
+339
+00:37:07,560 --> 00:37:13,440
+مرويات صحابي على حدة عشان أخدنا في بداية التعريف
+
+340
+00:37:13,440 --> 00:37:19,220
+إيش كلمة مصند معناها إنه من معاني المصند إنه جمع
+
+341
+00:37:19,220 --> 00:37:24,660
+مرويات كل صحابي على حدةفالبخاري و المسلم والسنن
+
+342
+00:37:24,660 --> 00:37:28,920
+بيرتبوا الحديث على الكتب و الأبواب لكن المسانيد
+
+343
+00:37:28,920 --> 00:37:35,560
+ماعندهم كتاب و باب ماعندهم حديث ابو هريرة و حديث
+
+344
+00:37:35,560 --> 00:37:40,660
+ابن عمر و حديث كذا بيحطوا مرويات كل صحابي مع بعض
+
+345
+00:37:40,660 --> 00:37:45,640
+على اعتبار تقسيم أسماء الصحابة هذا بيسموه المسند
+
+346
+00:37:45,640 --> 00:37:52,800
+فأيضا كتب المسانيد موجودة كتب المعاجممعجب الكبير
+
+347
+00:37:52,800 --> 00:37:59,300
+والصغير والأوسط للطبراني تلت معاجم وبالجملة
+
+348
+00:37:59,300 --> 00:38:03,960
+كل كتب الحديث المصنفات المستدركات المستخرجات
+
+349
+00:38:03,960 --> 00:38:09,000
+الأجزاء الحديثية كل ما هو كتب سنة تمام ممكن أن
+
+350
+00:38:09,000 --> 00:38:13,700
+يكون الحديث حسن وممكن أن يكون صحي ممكن أن يكون ايش
+
+351
+00:38:13,700 --> 00:38:15,000
+ضعيف
+
+352
+00:38:19,980 --> 00:38:25,480
+طيب بعد ما احنا أتمنا معرفة الحديث الحسن هناك
+
+353
+00:38:25,480 --> 00:38:34,600
+أحكام للعلماء غير لفظ صحيح وغير لفظ حسن واحنا
+
+354
+00:38:34,600 --> 00:38:40,400
+بنعرف أن الحديث يا صحيح يا حسن المقبول لكن بنلاقي
+
+355
+00:38:40,400 --> 00:38:45,780
+في لفظ مثلا هذا إسناده جيد أو حديث جيد أو إسناده
+
+356
+00:38:45,780 --> 00:38:51,840
+قويإيش معناته إسناده جيد؟ هل هو صحيح؟ هل هو حسن؟
+
+357
+00:38:51,840 --> 00:38:57,200
+هل هو أقل منهم؟ هل بينهم؟ هل بعيدهم؟ تمام؟ يعني
+
+358
+00:38:57,200 --> 00:39:02,780
+أين تقع مرتبة جيد ومرتبة قوي العلماء استخدموا هذا
+
+359
+00:39:02,780 --> 00:39:10,020
+المصطلح طبعا الرأي الأول قالوا إن حديث جيد وقوي
+
+360
+00:39:10,020 --> 00:39:11,820
+تساوي حديث صحيح
+
+361
+00:39:18,920 --> 00:39:28,780
+حديث جيد وقوي تساوي حديث صحيح الرأي الثاني قالوا
+
+362
+00:39:28,780 --> 00:39:38,020
+لأ لو هو بيساوي صحيح كان قاله صحيح الشي
+
+363
+00:39:38,020 --> 00:39:42,360
+اللي بين حم يقوله صحيح ان هو مش صحيح لم يصل إلى
+
+364
+00:39:42,360 --> 00:39:50,300
+مرتبة الصح طيب إذا حسنطب ما الذي منعهم أن يقولوا
+
+365
+00:39:50,300 --> 00:39:56,340
+حسن؟ لو حسن كان جاله حسن، لو صحيح كان جاله صحيح
+
+366
+00:39:56,340 --> 00:40:06,880
+قالوا إن هو أعلى من الحسن وأقل من الصحيح مرتبةبين
+
+367
+00:40:06,880 --> 00:40:14,160
+الحسن والصحيح إذا قالوا جيد أو قوي هو يعني دون
+
+368
+00:40:14,160 --> 00:40:19,620
+الصحيح وأعلى من الحسن هذا الرأي إيه الثاني لكن
+
+369
+00:40:19,620 --> 00:40:25,440
+يعني الكتاب هنا امرجح عندنا الرأي الأول أن حديث
+
+370
+00:40:25,440 --> 00:40:32,250
+قوي وحديث جيد هو بمرتبة الصحيحلكن على كل الأحوال
+
+371
+00:40:32,250 --> 00:40:41,210
+هو يعني بيظل فيه فروق زي
+
+372
+00:40:41,210 --> 00:40:45,990
+امتياز وامتياز مرتبة الشرف يعني على الحفة تمام
+
+373
+00:40:45,990 --> 00:40:52,130
+يعني خلينا نقول هو أدنى درجات الصحة أدنى درجات
+
+374
+00:40:52,130 --> 00:40:53,550
+الصحة الجيد والقوي
+
+375
+00:40:56,140 --> 00:40:59,700
+وأعلى درجة الحُسن يعني بيكون أعلى من الحُسن
+
+376
+00:40:59,700 --> 00:41:04,920
+بالتأكيد هو على الرأي الأول والثاني أعلى من الحسن
+
+377
+00:41:04,920 --> 00:41:11,620
+على الرأي الأول والثاني بكل الأحوال كلمة حديث قوي
+
+378
+00:41:11,620 --> 00:41:19,700
+أو حديث جيد بكل الأحوال هو أعلى من الحسن على
+
+379
+00:41:19,700 --> 00:41:23,480
+الرأي الثاني أما الرأي الأول يسوي بين إيه؟
+
+380
+00:41:27,780 --> 00:41:33,380
+طيب في عندنا لفظ مجود و ثابت هذا إسناده المجود أو
+
+381
+00:41:33,380 --> 00:41:42,740
+مجود بفتح الواو أو ثابت هذا أيضا أيش يساوي الصحيح
+
+382
+00:41:42,740 --> 00:41:46,640
+هذا
+
+383
+00:41:46,640 --> 00:41:52,960
+يساوي إيه الصحيح مجود ثابت يساوي حديثه صحيح
+
+384
+00:41:56,840 --> 00:42:06,800
+طيب فى عنا هذا حديث صالح سناده
+
+385
+00:42:06,800 --> 00:42:19,120
+صالح إيش معناه حديث صالح؟ بدى
+
+386
+00:42:19,120 --> 00:42:19,860
+تنتبه الآن
+
+387
+00:42:28,170 --> 00:42:35,050
+حديثهم صالح إيش معناه صالح؟ يقتضي .. إيش؟ فضلي
+
+388
+00:42:35,050 --> 00:42:41,010
+اللي وراه صالح
+
+389
+00:42:41,010 --> 00:42:52,750
+الاحتجاج و العمل به و الرأي الثاني صالح للأعتبار
+
+390
+00:42:52,750 --> 00:42:56,390
+إيش رأيك؟ تفسرين أنه يعني صالح للأعتبار إيش؟يعني
+
+391
+00:42:56,390 --> 00:43:01,010
+للبحث إن الحديث طريق أو طرق أكثر من الطريق نفس
+
+392
+00:43:01,010 --> 00:43:07,290
+الاحتجاج نفس الاشي؟ نفس الاحتجاج؟ طب ليش يعتبروا
+
+393
+00:43:07,290 --> 00:43:14,290
+يعني في رأيان أو في معنايان؟ أكيد بختلفوا طب نخلي
+
+394
+00:43:14,290 --> 00:43:18,110
+زملتكن اللي بدأت الحديث و قطعتيها تكمل كلامها لإن
+
+395
+00:43:18,110 --> 00:43:21,810
+في كلامها شوية صارت لاعتبار .. يعني الحديث صار
+
+396
+00:43:21,810 --> 00:43:25,850
+للطريق واحد أو أكتر من الطريقبنبحث في الحديث،
+
+397
+00:43:25,850 --> 00:43:30,290
+خلّيه بطريقة واحدة عشان إيش نبحث؟ عشان يتقوّى،
+
+398
+00:43:30,290 --> 00:43:36,430
+يعني هل .. نشوف بدر صحة، بدر صلاة، هو صحيح طب إذا
+
+399
+00:43:36,430 --> 00:43:40,210
+صحيح، ليش بدنا في الطرق الأخرى؟ بقوّيه، بالاحتجاز،
+
+400
+00:43:40,210 --> 00:43:44,490
+ما هو صحيح، من حسن لغيره، في السنة نبحث عن حد صحيح
+
+401
+00:43:44,490 --> 00:43:50,050
+زي حسن لغيره، نعتمد على أي شيء تاني، نجرب الحديث،
+
+402
+00:43:50,050 --> 00:43:52,170
+هو لسه مارفنه مش صحيح ولا بقى
+
+403
+00:43:55,030 --> 00:44:08,010
+شوفوا للاعتبار معناته هو ضعيف لكن
+
+404
+00:44:08,010 --> 00:44:11,070
+ضعفه
+
+405
+00:44:11,070 --> 00:44:31,770
+يسير يمكن أن يتقوأ إذا جاء من طريقاخر فلمّا
+
+406
+00:44:31,770 --> 00:44:40,270
+انا يكون زي هيك بقول عنه صالح للاعتبار دوره إذا في
+
+407
+00:44:40,270 --> 00:44:46,650
+طريق آخر إله إذا لجيته في طريق آخر تمام معناته
+
+408
+00:44:46,650 --> 00:44:50,390
+بيرتقي بيكون
+
+409
+00:44:50,390 --> 00:45:03,580
+صالح للاعتبارلكن إذا كان ضعيف جدا أو شديد هذا لا
+
+410
+00:45:03,580 --> 00:45:11,600
+يصلح للاحتبار حتى وإن جاء من طرق أخرى لا يصلح
+
+411
+00:45:11,600 --> 00:45:19,760
+للتقويفكلمة صالح للاعتبار معنى ذلك أنه في أصله
+
+412
+00:45:19,760 --> 00:45:27,980
+ضعيف ضعفا يسيرا نبحث له عن طرق أخرى فإذا جاءت له
+
+413
+00:45:27,980 --> 00:45:34,880
+طرق أخرى يمكن أن يتقوى ويصبح حسن لغيره فهذه معنات
+
+414
+00:45:34,880 --> 00:45:40,280
+صالح للاعتبار أما صالح للاحتجاج معناته هو مقبول
+
+415
+00:45:40,280 --> 00:45:56,980
+أما صحيحأو حسب تمام؟
+
+416
+00:45:56,980 --> 00:46:04,220
+لفظ
+
+417
+00:46:04,220 --> 00:46:11,640
+متصل أو موصول سناده متصل أو حديثه متصل أو موصول
+
+418
+00:46:11,640 --> 00:46:17,230
+معناته اتحقق شرطمن الشروط اللي هو اتصال السند مين
+
+419
+00:46:17,230 --> 00:46:22,730
+بده يتذكرنا ايش هو اتصال السند أن يروي الراوي عن
+
+420
+00:46:22,730 --> 00:46:29,350
+شيخه الذي سمع منه الحديث وذلك من أول السند لمتهاء
+
+421
+00:46:29,350 --> 00:46:34,850
+وفي جميع حلقات السند يعني كل واحد المصنف يسمع من
+
+422
+00:46:34,850 --> 00:46:40,120
+شيخهوشيخ المصنف يسمع من شيخ وهكذا في كل حلقة إلى
+
+423
+00:46:40,120 --> 00:46:44,680
+نهاية السند هذا بنقول عنه إيش حديث متصل أي أننا
+
+424
+00:46:44,680 --> 00:46:49,240
+تحققنا من شروط الاتصال في جميع حلقات السند فوجدناه
+
+425
+00:46:49,240 --> 00:46:55,560
+متصل غير منقطع في
+
+426
+00:46:55,560 --> 00:47:02,940
+عندي آخر شغلة لفظ المسند لما أقول هذا حديث مسند،
+
+427
+00:47:02,940 --> 00:47:09,300
+شو يعني؟متصل، متصد، مرفوع إذا كان مرفوع بمعنى أنه
+
+428
+00:47:09,300 --> 00:47:15,480
+مقضيف إلى النبي ما نصب إلى النبي من قول أو فعل أو
+
+429
+00:47:15,480 --> 00:47:19,880
+تقرير أو صفة هذا اسمه مرفوع أما ما نصب إلى الصحابي
+
+430
+00:47:19,880 --> 00:47:25,080
+موقوف ما نصب إلى التابع اسمه مقطوع إذا كان هو
+
+431
+00:47:25,080 --> 00:47:29,640
+مرفوع وفي نفس الوقت متصل بيقول عنه مسند
+
+432
+00:47:32,430 --> 00:47:37,510
+عشان هيك من أسماء صحيح البخاري وصحيح المسلم تمام
+
+433
+00:47:37,510 --> 00:47:43,430
+في كلمة المسند الاسم الكبير تبع صحيح البخاري
+
+434
+00:47:43,430 --> 00:47:48,110
+المسند
+
+435
+00:47:48,110 --> 00:47:54,830
+الصحيح من حديث رسول الله صلى الله عليه وسلم وسننه
+
+436
+00:47:54,830 --> 00:48:01,260
+وأيامه المسند الصحيح يعني المرفوع المتصدرفكلمة
+
+437
+00:48:01,260 --> 00:48:06,380
+حديث مُسند معناته مرفوع مُتّصِل إيش يعني مرفوع
+
+438
+00:48:06,380 --> 00:48:10,400
+يعني منسوب إلى النبي صلى الله عليه وسلم سواء من
+
+439
+00:48:10,400 --> 00:48:14,720
+قول أو فعل أو تقرير أو صفة أو سيرة ومُتّصِل معناته
+
+440
+00:48:14,720 --> 00:48:20,120
+كل راوي تمام سمع عن شيخه من أول السند إلى مُنتهَر
+
+441
+00:48:20,910 --> 00:48:26,270
+هيك بيكون احنا يعني قتينا على كل الألفاظ اللي هي
+
+442
+00:48:26,270 --> 00:48:33,810
+قريبة من الصحيح والحسن وبهيك بيكون يعني المرة
+
+443
+00:48:33,810 --> 00:48:39,010
+القادمة بنبدأ ان شاء الله بالحديث الضعيف وأنواع
+
+444
+00:48:39,010 --> 00:48:40,650
+الحديث الضعيف
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f40b530036e19522c713e6151d4ad4772d618ab7
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko.srt
@@ -0,0 +1,1360 @@
+
+1
+00:00:21,180 --> 00:00:25,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,200 --> 00:00:29,080
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,080 --> 00:00:32,020
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,020 --> 00:00:36,520
+وصحبه أجمعين اللهم يا ربي علمنا ما علمتنا إنك
+
+5
+00:00:36,520 --> 00:00:40,400
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:40,400 --> 00:00:48,220
+علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:50,150 --> 00:00:54,950
+موضوعنا فروق تتعلق بالحديث المرفوع والموقوف، حاضر
+
+8
+00:00:54,950 --> 00:00:59,690
+الماضية، أعرفنا الحديث المرفوع والموقوف والمقطوع
+
+9
+00:00:59,690 --> 00:01:08,410
+القدسي، لكن بقي بعض المسائل، يعني هي واضح أنه مش
+
+10
+00:01:08,410 --> 00:01:15,190
+مرفوع، لكن نسبها العلماء وحكموا عليه أن له حكم المرفوع
+
+11
+00:01:15,190 --> 00:01:20,350
+وبعضها له حكم ماذا؟ الموقوف، هذه الفروع بدنا نتعرف
+
+12
+00:01:20,350 --> 00:01:27,590
+عليها، وهي تقريبا سبعة أو ثمانية فروع، الفروع
+
+13
+00:01:27,590 --> 00:01:30,910
+الأولى، وياريت تنتبهوا معنا عشان يعني هذه فروع
+
+14
+00:01:30,910 --> 00:01:37,290
+دقيقة، لما يقول الصحابي كنا نقول كذا أو نفعل كذا أو
+
+15
+00:01:37,290 --> 00:01:43,470
+نرى كذا، وهذا
+
+16
+00:01:43,470 --> 00:01:49,870
+له حالتان، الحالة الأولى مثالها قول جابر رضي الله
+
+17
+00:01:49,870 --> 00:01:55,930
+عنهما: كنا نعزل، والقرآن، أو كنا نعزل على عهد رسول
+
+18
+00:01:55,930 --> 00:02:00,110
+الله صلى الله عليه وسلم، وفي رواية كنا نعزل، و
+
+19
+00:02:00,110 --> 00:02:05,710
+القرآن ينزل، القرآن ينزل يعني على عهد الرسول لأن
+
+20
+00:02:05,710 --> 00:02:09,410
+القرآن لا ينزل إلا على النبي صلى الله عليه
+
+21
+00:02:09,410 --> 00:02:18,200
+وسلم، هذا القول يدل على فعل للصحابة زمن نزول القرآن
+
+22
+00:02:18,200 --> 00:02:25,400
+زمن النبي صلى الله عليه وسلم، الحالة الثانية قول
+
+23
+00:02:25,400 --> 00:02:31,360
+جابر: كنا إذا صعدنا كبرنا، وإذا نزلنا سبحنا، يعني لو
+
+24
+00:02:31,360 --> 00:02:37,680
+كانوا راكبين الدواب وطلعوا طلعة على جبل أو كذا
+
+25
+00:02:37,680 --> 00:02:45,760
+يكبرون، وإذا نزلوا يهبطون أو يعني كانوا يسبحون، واضح إن
+
+26
+00:02:45,760 --> 00:02:49,920
+أولًا، الحديثين ما فيه قول للنبي عليه الصلاة
+
+27
+00:02:49,920 --> 00:02:54,800
+والسلام، ما فيه فعل للنبي عليه الصلاة والسلام، للواحدة
+
+28
+00:02:54,800 --> 00:03:02,460
+الأولى بدنا نقول إن هذا ليس مرفوع، هذا موقوف، تمام،
+
+29
+00:03:02,460 --> 00:03:10,760
+لكن الآن حكم هاتين الحالتين لهما حكم المرفوع، لماذا؟
+
+30
+00:03:13,070 --> 00:03:17,430
+لأنه واضح من خلال الحالتين أن النبي صلى الله عليه
+
+31
+00:03:17,430 --> 00:03:24,190
+وسلم كان مطلعًا على الأمر وساكت، معنى ذلك هذا
+
+32
+00:03:24,190 --> 00:03:33,030
+إقرار، وهو تقرير ضمني، الآن لما تقولوا إحنا كنا
+
+33
+00:03:33,030 --> 00:03:40,820
+نتحدث، والدكتور يشرح، وساكت، معنى ذلك الدكتور سمح
+
+34
+00:03:40,820 --> 00:03:45,540
+لنا نتكلم ونتحدث وهو يشرح، إذا قال يا بنات
+
+35
+00:03:45,540 --> 00:03:50,060
+لا تتكلموا، معناه ماذا؟ نهي عن ذلك، بيصير الكلام
+
+36
+00:03:50,060 --> 00:03:55,560
+كنا نتكلم في المحاضرة والدكتور ينهانا، لكن كنا
+
+37
+00:03:55,560 --> 00:03:59,500
+ندردش ونجلس نتسلى في المحاضرة والدكتور لا يعلم
+
+38
+00:03:59,500 --> 00:04:04,400
+تمام، وساكت ويضحك، معناه هو يوافق على ذلك، الآن لما
+
+39
+00:04:04,400 --> 00:04:11,240
+الصحابة يقولون كنا نفعل كذا وكذا، هذا مُشعر تمامًا أن
+
+40
+00:04:11,240 --> 00:04:17,020
+النبي صلى الله عليه وسلم مطلع على ذلك ومُقرّ به، وما
+
+41
+00:04:17,020 --> 00:04:20,060
+كان للصحابة أن يفعلوا شيئًا أن النبي صلى الله عليه
+
+42
+00:04:20,060 --> 00:04:24,080
+وسلم لا يرضى عنه، وبالتالي العلماء قالوا أن له حكم
+
+43
+00:04:24,080 --> 00:04:30,940
+الحديث المرفوع. إذن هذه الحالة الأولى، هل هناك
+
+44
+00:04:30,940 --> 00:04:35,900
+أمور غير واضحة فيها يا بنات؟ الحديثان واضحان
+
+45
+00:04:35,900 --> 00:04:36,480
+وتامان؟
+
+46
+00:04:45,290 --> 00:04:51,070
+الفرع الثاني قول
+
+47
+00:04:51,070 --> 00:04:59,790
+الصحابي: اللي هو كنا نفعل كذا أو نقول كذا، إذا كان
+
+48
+00:04:59,790 --> 00:05:05,370
+فيه تصريح بالاطلاع النبي، طبعًا هذا من باب ماذا؟ من
+
+49
+00:05:05,370 --> 00:05:10,750
+باب أولى، هذا أوضح، مثل قول عبد الله بن عمر: كنا نقول
+
+50
+00:05:10,750 --> 00:05:16,430
+ورسول الله صلى الله عليه وسلم حيّ، أفضل هذه الأمة بعد
+
+51
+00:05:16,430 --> 00:05:22,050
+نبيه أبو بكر وعمر وعثمان، ويسمع النبي صلى الله
+
+52
+00:05:22,050 --> 00:05:26,650
+عليه وسلم هذا القول ولا ينكره، إحنا الآن في
+
+53
+00:05:26,650 --> 00:05:31,610
+الحديثين الأولين، كنا استنباطنا استنباط، ما زال
+
+54
+00:05:31,610 --> 00:05:35,490
+النبي عليه الصلاة والسلام يعني كان ساكتًا أو ما عندهوش
+
+55
+00:05:35,490 --> 00:05:41,550
+نهي، معنى ذلك هو يقرّ، لكن هذا الحديث أوضح، هذه حالة
+
+56
+00:05:41,550 --> 00:05:44,490
+أوضح أن النبي صلى الله عليه وسلم كان لا ينكر، كان
+
+57
+00:05:44,490 --> 00:05:51,250
+يسمع وهو حيّ وكان ذلك لا ينكره، متقدم يا دكتور، معناه
+
+58
+00:05:51,250 --> 00:05:55,530
+أكبر صحابة، يعني سنة؟ كيف؟ الصحابي المتقدم معناه
+
+59
+00:05:55,530 --> 00:06:02,070
+أكبر سنة أم أكثر؟ المقصود بالمتقدم يعني هذا قول
+
+60
+00:06:02,070 --> 00:06:07,610
+الصحابي... يعني القول الأول للصحابي المتقدم، الأول
+
+61
+00:06:07,610 --> 00:06:12,590
+السابق، يعني هذا ليس المتقدم، الصحابي، القول المتقدم
+
+62
+00:06:12,590 --> 00:06:17,690
+للصحابي، ليس أن الصحابي القديم، يعني والصحابي الحديث،
+
+63
+00:06:17,690 --> 00:06:22,750
+والصحابي، يعني ليس طبقة، ليس زمن، إنما قول الصحابي
+
+64
+00:06:22,750 --> 00:06:28,130
+المتقدم بمعنى الفرع الأول، يعني هو هذا الكلام بدل
+
+65
+00:06:28,130 --> 00:06:32,270
+قول الصحابي المتقدم، قول الصحابي كنا نقول كذا أو
+
+66
+00:06:32,270 --> 00:06:36,770
+نفعل كذا أو نرى كذا، وفيه تصريح بالاطلاع النبي صلى
+
+67
+00:06:36,770 --> 00:06:43,560
+الله عليه وسلم، واضح؟ طبعًا هذا أيضًا له حكم ماذا؟
+
+68
+00:06:43,560 --> 00:06:49,620
+الحديث المرفوع، لأنه يعني فيه تصريح، من باب أولى أن
+
+69
+00:06:49,620 --> 00:06:52,520
+يكون له حكم الحديث المرفوع، لكن ما كان فيه تصريح،
+
+70
+00:06:52,520 --> 00:06:56,140
+استنباطنا استنباط أنه فيه اطلاع عن الذي يسمعه،
+
+71
+00:06:56,140 --> 00:07:03,960
+إقرار، وبالتالي هذا يعتبر أيضًا حديث مرفوع، ما أنواع
+
+72
+00:07:03,960 --> 00:07:09,300
+الحديث المرفوع؟ ما صعوبة السؤال؟ ما تعريف الحديث
+
+73
+00:07:09,300 --> 00:07:16,380
+المرفوع؟ أو صفة؟ هي الأنواع، يعني لما أقول الآن هذا
+
+74
+00:07:16,380 --> 00:07:21,660
+الحالة تقرير، هذا النبي صلى الله عليه وسلم لا ينكره،
+
+75
+00:07:21,660 --> 00:07:25,120
+أي يقرّه، الآن الحديث الثلاث التي مرت علينا،
+
+76
+00:07:25,120 --> 00:07:30,440
+الحالات الثلاث هذه تعتبر تقريرًا وتقرير النبي من
+
+77
+00:07:30,440 --> 00:07:37,180
+المرفوع، لذلك اعتبره العلماء من الحديث المرفوع، الفرع
+
+78
+00:07:37,180 --> 00:07:42,140
+الثالث قول
+
+79
+00:07:42,140 --> 00:07:47,520
+الصحابي: كنا لا نرى بأسًا بكذا في حياة النبي صلى الله
+
+80
+00:07:47,520 --> 00:07:58,980
+عليه وسلم أو هو بين أظهرنا، كنا لا نرى بأسًا بكذا بين
+
+81
+00:07:58,980 --> 00:08:04,300
+أظهرنا أو في حياة النبي، أو كنا نقول كذا ونفعل كذا
+
+82
+00:08:06,740 --> 00:08:12,160
+في حياة النبي، أو لا يرون بأسًا بكذا في حياة النبي
+
+83
+00:08:12,160 --> 00:08:20,500
+صلى الله عليه وسلم، هذا برضه فرق موجود، بأن نشوف ماذا؟
+
+84
+00:08:20,500 --> 00:08:29,880
+حالته، واضح من الكلام إنه يعني اجتهاد من الصحابة، هو
+
+85
+00:08:29,880 --> 00:08:35,000
+رأي للصحابة، لما يقول إن أبواب النبي صلى الله عليه
+
+86
+00:08:35,000 --> 00:08:40,780
+وسلم كانت تُقرع بالأظافر، ماذا دخلوا يعني؟ لا النبي
+
+87
+00:08:40,780 --> 00:08:45,660
+قال ولا فعل ولا أقرّ ولا... تمام، لكن هذا
+
+88
+00:08:45,660 --> 00:08:48,280
+الكلام، لما أبواب النبي صلى الله عليه وسلم تُقرع
+
+89
+00:08:48,280 --> 00:08:53,540
+بالأظافر، لو كان النبي صلى الله عليه وسلم يرى في
+
+90
+00:08:53,540 --> 00:08:55,860
+ذلك نهيًا لما راضِ بذلك،
+
+91
+00:08:58,610 --> 00:09:01,730
+وبالتالي لو كان الرسول صلى الله عليه وسلم يرى شيء
+
+92
+00:09:01,730 --> 00:09:07,270
+آخر لأمرهم بشيء آخر، لكن طالما كانت تُقرع، ليس مرة
+
+93
+00:09:07,270 --> 00:09:12,830
+واحدة، تمام، كانت تُقرع، إذًا هو عنده علم أنهم كانوا
+
+94
+00:09:12,830 --> 00:09:18,890
+يقرعون باب بيته بالأظافر، طبعًا هذا في ماذا؟ في نوع
+
+95
+00:09:18,890 --> 00:09:23,290
+من الأدب، في طرق باب النبي صلى الله عليه وسلم بدون
+
+96
+00:09:23,290 --> 00:09:27,950
+إزعاج، وأدب، يعني أنه ينسمع، يعني فيه الأدب مع
+
+97
+00:09:27,950 --> 00:09:32,130
+النبي صلى الله عليه وسلم، ويأخذ منه أيضًا الذي في
+
+98
+00:09:32,130 --> 00:09:36,530
+حالة النبي، يعني ممكن يكون طرق أبواب الوالدين، طرق
+
+99
+00:09:36,530 --> 00:09:43,150
+باب العالم، المدرس، يعني الذي في مقام، يعني ممكن أن
+
+100
+00:09:43,150 --> 00:09:49,030
+يكون في مقام المعلم، ممكن يستنبط في ذلك، الآن هذا
+
+101
+00:09:49,030 --> 00:09:49,430
+القول
+
+102
+00:09:52,480 --> 00:09:59,240
+له أيضًا حكم المرفوع، لأنه يوحي بالاطلاع النبي صلى
+
+103
+00:09:59,240 --> 00:10:05,260
+الله عليه وسلم على هذا الأمر، مثله أن يقولوا أنه
+
+104
+00:10:05,260 --> 00:10:10,240
+كنا لا نرى بأسًا في حياة النبي صلى الله عليه وسلم
+
+105
+00:10:10,240 --> 00:10:18,400
+مثلًا بفعل كذا وكذا، مع أن الكلام يوحي أن هذا رأي
+
+106
+00:10:18,400 --> 00:10:23,220
+لهم، كنا لا نرى بأسًا، يعني كأنهم يستنبطون أو
+
+107
+00:10:23,220 --> 00:10:27,440
+يقولون آية، لكن في مثل هذه الأمور، الصحابة ليس لهم
+
+108
+00:10:27,440 --> 00:10:33,660
+رأي شرعي، والنبي صلى الله عليه وسلم موجود، الصحابة
+
+109
+00:10:33,660 --> 00:10:37,200
+كانوا متلقين فقط، والنبي صلى الله عليه وسلم يبلغ عن
+
+110
+00:10:37,200 --> 00:10:41,540
+ربه، وبالتالي أي أمر يتكلم فيه، تمام، والنبي صلى
+
+111
+00:10:41,540 --> 00:10:45,200
+الله عليه وسلم حاضر، معنى ذلك أن هذا أمر ماذا؟ تمام،
+
+112
+00:10:45,200 --> 00:10:47,420
+إقرار من النبي صلى الله عليه وسلم، وهو وحي،
+
+113
+00:10:50,280 --> 00:10:54,580
+الفرع الرابع، الأحاديث التي فيها ذكر صفة النبي صلى
+
+114
+00:10:54,580 --> 00:10:59,160
+الله عليه وسلم، سواء كانت صفة خلقية أو خلقية، وهو
+
+115
+00:10:59,160 --> 00:11:03,040
+نوع من أنواع الحديث المرفوع، قلنا ما أضيف مثلًا من
+
+116
+00:11:03,040 --> 00:11:08,180
+قول، إذا في أحاديث قولية، في فعلية، في تقريرية، صفات،
+
+117
+00:11:08,180 --> 00:11:13,020
+سيرة، إذا خمس أنواع الحديث المرفوع، وبالتالي أحاديث
+
+118
+00:11:13,020 --> 00:11:18,850
+الصفات، سواء الصفات الخلقية التي تذكر كيف كان شعر
+
+119
+00:11:18,850 --> 00:11:22,470
+النبي، كيف كانت بشرته، كيف كان طوله، كيف كان عرضه،
+
+120
+00:11:22,470 --> 00:11:29,250
+كيف كانت جبهته، كل هذه أحاديث مرفوعة، أو الصفات
+
+121
+00:11:29,250 --> 00:11:33,010
+الخلقية التي تتكلم عن تواضعه، عن شجاعته، يعني لما
+
+122
+00:11:33,010 --> 00:11:39,400
+عائشة رضي الله عنها، كان خلقه القرآن، لما علي بن أبي
+
+123
+00:11:39,400 --> 00:11:44,840
+طالب يقول: كنا إذا حمي الوطيس نلجأ إلى رسول الله صلى
+
+124
+00:11:44,840 --> 00:11:48,880
+الله عليه وسلم، يدل على الشجاعة، طب هذا قول لعلي، ماذا؟
+
+125
+00:11:48,880 --> 00:11:54,480
+دخل في المرفوع، هذا يدل على صفة، وبالتالي هذا أيضًا
+
+126
+00:11:54,480 --> 00:11:57,040
+من الحديث ماذا؟ المرفوع،
+
+127
+00:12:01,050 --> 00:12:03,850
+طبعًا لازم تتابعوا هذا الكلام يا بنات وتنشروه
+
+128
+00:12:03,850 --> 00:12:09,230
+بين الناس، لأن الناس يعني يشعرون أو يتصورون أن
+
+129
+00:12:09,230 --> 00:12:12,750
+الحديث المرفوع أو الذي يسمى حديث هو الذي يقوله
+
+130
+00:12:12,750 --> 00:12:17,170
+النبي صلى الله عليه وسلم، صحيح، هذا نوع وهو الأكثر
+
+131
+00:12:17,170 --> 00:12:21,170
+... الأكثر انتشارًا، هو أقوال النبي، لكن فيه أحاديث
+
+132
+00:12:21,170 --> 00:12:25,230
+قولية، فيه فعلية، فيه تقريرية، فيه صفات، فيه سيرة، كل
+
+133
+00:12:25,230 --> 00:12:30,320
+هذا ماذا؟ من الحديث المرفوع، وأعتقد إحنا في التكليف
+
+134
+00:12:30,320 --> 00:12:34,840
+أعطيناكم، تجيبوا نماذج من الحديث القولية والفعلية
+
+135
+00:12:34,840 --> 00:12:41,800
+والتقريرية والصفات والسيرة، الفرع الخامس بنات، قول
+
+136
+00:12:41,800 --> 00:12:47,540
+الصحابي: أمرنا بكذا أو نهينا عن كذا أو من السنة كذا
+
+137
+00:12:47,540 --> 00:12:51,960
+وما أشبهها، سواء
+
+138
+00:12:51,960 --> 00:12:55,760
+كان هذا القول في حياة النبي صلى الله عليه وسلم أو
+
+139
+00:12:55,760 --> 00:12:56,580
+بعد وفاته،
+
+140
+00:13:03,100 --> 00:13:07,220
+زي حكي الصحابي، حكي بعدما النبي صلى الله عليه
+
+141
+00:13:07,220 --> 00:13:17,900
+وسلم توفى، أو والنبي صلى الله عليه وسلم موجود، لما
+
+142
+00:13:17,900 --> 00:13:21,220
+هو، كيف سيقول الصحابي كلامًا من عنده؟
+
+143
+00:13:23,200 --> 00:13:27,620
+أخذوه من النبي صلى الله عليه وسلم، مثل قول أم عطية
+
+144
+00:13:27,620 --> 00:13:33,540
+الأنصارية، تمام، أمرنا أن نخرج الحياض يوم العيدين،
+
+145
+00:13:34,810 --> 00:13:39,070
+الحيض جمع حيض، يعني المرأة التي في وقت الحيض في
+
+146
+00:13:39,070 --> 00:13:44,390
+دورتها الشهرية، كانوا ماذا؟ يؤمرن أن تخرجن للعيد
+
+147
+00:13:44,390 --> 00:13:48,730
+للمصلى، يعني يُجاز لهن أن يحضرن العيد بدون أن يصلين،
+
+148
+00:13:48,730 --> 00:13:53,090
+لكن يحضرن لتكثير سواد المسلمين، ولإظهار الفرحة، و
+
+149
+00:13:53,090 --> 00:14:00,050
+البهجة، وتكبّر بدون أن تصلي، أول مرة تسمعين هذا الكلام؟
+
+150
+00:14:00,050 --> 00:14:04,170
+كل عيد يُحكى هذا الكلام،
+
+151
+00:14:07,600 --> 00:14:12,220
+الآن ليس في صلاة العراء في العيد... الآن صلاة
+
+152
+00:14:12,220 --> 00:14:17,000
+العراء، ليس مسجد، تخرج فيه النساء حتى، يعني التي في
+
+153
+00:14:17,000 --> 00:14:20,600
+الحيض والنفاس، من باب إظهار الشكر لله، لأن العيد فيه
+
+154
+00:14:20,600 --> 00:14:25,520
+تكبير، وفيه حضور الخطبة، وفيه فرحة، وبالتالي تخرج
+
+155
+00:14:25,520 --> 00:14:33,280
+النساء المعذورات في وقت الحيض وذوات الخدور، يشهدن
+
+156
+00:14:33,280 --> 00:14:39,280
+جماعة المسلمين، ويعتزلن الحياض عن المصلى، يعني وقت
+
+157
+00:14:39,280 --> 00:14:45,380
+الصلاة، تمام، يعتزلن المعذورات، تمام، لا يصلين، لأنه
+
+158
+00:14:45,380 --> 00:14:57,140
+لا يجوز الصلاة، وهنا معذورة، ذوات الخدور، يعني
+
+159
+00:14:57,140 --> 00:15:02,070
+البالغات، تمام، كان النبي صلى الله عليه وسلم أشد حياءً
+
+160
+00:15:02,070 --> 00:15:08,370
+من العذراء في خدرها، أي في سترها، و... آه، لأن ال...
+
+161
+00:15:08,370 --> 00:15:15,430
+ال... المرأة في فترة، يعني عندما تكون طفلة لا تبالي
+
+162
+00:15:15,430 --> 00:15:20,130
+بشيء، عندما تكبر يبدأ الحياء عندها، وكذا، و... يعني
+
+163
+00:15:20,130 --> 00:15:25,040
+لو كانوا مثلًا ولاد العم يلعبون وهم صغار، طبعًا عندما
+
+164
+00:15:25,040 --> 00:15:28,060
+يكبرون، تصبح أمها تقول لها أنت كبرت وكذا، وتصبح هي
+
+165
+00:15:28,060 --> 00:15:32,760
+إيش امرأة أو هو شاب، يصبح لما يشوفوا بعض، بتخجل أو
+
+166
+00:15:32,760 --> 00:15:36,540
+كذلك، أو... لأنها كبرت، مع أنه كانوا يلعبون في أيام
+
+167
+00:15:36,540 --> 00:15:43,420
+الصبا، طبعًا ف... فذوات الخدور يعني اللاتي دخلن سن
+
+168
+00:15:43,420 --> 00:15:51,150
+البلوغ، يعني من جديد، هو ما أشبه ذلك؟ يعني زي قول
+
+169
+00:15:51,150 --> 00:15:55,870
+عمرنا دي كده؟ يعني زي الصيغة هذه؟ آه، يعني إننا كنا
+
+170
+00:15:55,870 --> 00:15:59,010
+نهينا... أمرنا أن نفعل كذا كذا، نهينا أن نفعل كذا
+
+171
+00:15:59,010 --> 00:16:06,270
+وكذا مثلًا، ما أشبه ذلك، يعني أوحى إلينا النبي
+
+172
+00:16:06,270 --> 00:16:09,630
+صلى الله عليه وسلم أن نف
+
+223
+00:21:41,670 --> 00:21:46,490
+الملائكة، عن الجن، عن الثواب، عن العقاب، كل شيء لا
+
+224
+00:21:46,490 --> 00:21:53,170
+يقال فيه بالاجتهاد، هذا له حكم الحديث المرفوض، لكن
+
+225
+00:21:53,170 --> 00:21:58,450
+في حكم بالاجتهاد، معناه أن هذا استنباط فقهي، وهذا
+
+226
+00:21:58,450 --> 00:22:03,970
+رأي للصحابة؛ هذا ليس له حكم الحديث المرفوع، وإنما
+
+227
+00:22:03,970 --> 00:22:07,930
+يكون حديث موقوف، لأن هذا قول أو رأي الصحابي أو فعل
+
+228
+00:22:07,930 --> 00:22:14,270
+الصحابي هذا
+
+229
+00:22:14,270 --> 00:22:29,050
+يأتي في التفسير الآن في
+
+230
+00:22:29,050 --> 00:22:29,870
+بعض الأمور
+
+231
+00:22:34,220 --> 00:22:41,580
+في بعض الأمور الغيبية؛ كون دين الإسلام جاء الدين
+
+232
+00:22:41,580 --> 00:22:48,000
+الخاتم، فقبله كان في القرآن... قبل القرآن كان في
+
+233
+00:22:48,000 --> 00:22:52,880
+التوراة والإنجيل؛ أهل الكتاب كان عندهم بعض هذه
+
+234
+00:22:52,880 --> 00:22:59,440
+الكتب، وبعض هذه الصفحات من التوراة والإنجيل، الآن
+
+235
+00:22:59,440 --> 00:23:02,460
+بعض هؤلاء الصحابة أسلموا... بعض هؤلاء اليهود
+
+236
+00:23:02,460 --> 00:23:09,220
+أسلموا، مثل كعب الأحبار وعبدالله وغيرهم، الآن يا
+
+237
+00:23:09,220 --> 00:23:16,820
+بنات... كويس... لما الصحابة يأخذون من أهل الكتاب
+
+238
+00:23:16,820 --> 00:23:27,100
+يعني بمعنى أن الصحابة الذين أسلموا... لكن هؤلاء علومهم
+
+239
+00:23:27,100 --> 00:23:30,020
+ليست صافية من السنة، ليست صافية من النبي صلى الله عليه
+
+240
+00:23:30,020 --> 00:23:34,440
+وسلم، في عندهم أخبار كانوا يعرفونها من كتبهم
+
+241
+00:23:34,440 --> 00:23:41,440
+السابقة، هذه ما حكم الأخذ بالإسرائيليات،
+
+242
+00:23:41,440 --> 00:23:46,590
+لا تصدقوهم ولا تكذبوهم؟ إذا أخذها، إذا وافقت القرآن،
+
+243
+00:23:46,590 --> 00:23:50,070
+ممكن نأخذها، إذا وافقت ما جاء في السنة، إذا خالفت،
+
+244
+00:23:50,070 --> 00:23:55,250
+نرفضها، إذا لم تخالف ولم توافق، يعني كذا، يعني ممكن
+
+245
+00:23:55,250 --> 00:24:00,150
+أن نأخذها وممكن أن لا نأخذها، تمام؟ مثلًا البعض يقول لك
+
+246
+00:24:00,150 --> 00:24:04,510
+عزرائيل، ما جاء في الكتاب ولا في السنة، تمام؟ لكن
+
+247
+00:24:04,510 --> 00:24:12,500
+جاء في أسماء مثلا إخوة يوسف... ما جاء في أسماء إخوة
+
+248
+00:24:12,500 --> 00:24:18,880
+يوسف في السنة أو في القرآن، لكن جاء
+
+249
+00:24:18,880 --> 00:24:23,180
+ببعض الأخبار الإسرائيلية، الآن لو أخذنا بها، لا
+
+250
+00:24:23,180 --> 00:24:28,280
+يضر، واحد قال لا أريد أن آخذ بها، ما فيه مشكلة، تمام؟
+
+251
+00:24:28,280 --> 00:24:35,030
+يعني الآن... ذكر واتلوا عليهم نبأ ابني آدم إذ قربا
+
+252
+00:24:35,030 --> 00:24:38,150
+قربانا، إحنا نعرف هابيل وقابيل، ما جاء في السنة
+
+253
+00:24:38,150 --> 00:24:43,090
+هابيل وقابيل، لكن جاء في... من الأخبار الإسرائيلية
+
+254
+00:24:43,090 --> 00:24:46,810
+الموجودة في كتب التفسير، وبالتالي الآن لو ذكرنا
+
+255
+00:24:46,810 --> 00:24:52,710
+هابيل وقابيل، لا حرج، ولو ذكرنا ولدي آدم بدون
+
+256
+00:24:52,710 --> 00:24:58,170
+أسمائهم، لا حرج، كيف؟
+
+257
+00:24:58,900 --> 00:25:03,580
+بس قابيل وهابيل في غيرهم ولدي آدم، يعني طيب ماشي
+
+258
+00:25:03,580 --> 00:25:07,200
+هؤلاء الذين ذُكروا ولدا آدم في هذه القصة، بس أنا أضرب
+
+259
+00:25:07,200 --> 00:25:10,380
+مثال كيف الأمر، الآن السنة لم تذكر لنا أن اسمهم
+
+260
+00:25:10,380 --> 00:25:16,900
+هابيل وقابيل، وبالتالي يعني لو واحد اعترف بكلمة
+
+261
+00:25:16,900 --> 00:25:21,020
+هابيل وقابيل، ما في مشكلة، لو واحد أخذ اسمهم هابيل و
+
+262
+00:25:21,020 --> 00:25:23,400
+قابيل، هذه أسماء لا تضر ولا تنفع.
+
+263
+00:25:26,270 --> 00:25:32,950
+الآن... الآن لما يكون في صحابي يأخذ من علومه مثل
+
+264
+00:25:32,950 --> 00:25:39,850
+ابن عباس مثلًا يأخذ من كعب الأحبار، الآن
+
+265
+00:25:39,850 --> 00:25:45,590
+ما حكم الحديث الذي يرويه في مجال الاجتهاد
+
+266
+00:25:45,590 --> 00:25:52,140
+فيه؟ هذا لأنه في شبهة أنه أخذه من أهل الكتاب
+
+267
+00:25:52,140 --> 00:26:00,800
+نعَتبر حديثه موقوفًا وليس حديثًا مرفوعًا، لماذا؟ لأنه في
+
+268
+00:26:00,800 --> 00:26:05,740
+شبهة أنه أخذه من أهل الكتاب؛ كل حديثه، كل حديث
+
+269
+00:26:05,740 --> 00:26:10,960
+الصحابي الذي أخذه... لا لا لا، نحن نتكلم على قول
+
+270
+00:26:10,960 --> 00:26:14,760
+الصحابي، الصحابي لما يقول عن النبي أو قال النبي
+
+271
+00:26:14,760 --> 00:26:19,420
+هذا مرفوع، المفهوم من أمره مرفوع، نحن نتكلم أن قول
+
+272
+00:26:19,420 --> 00:26:23,220
+الصحابي، مثل الآن قول عبدالله بن مسعود، من أتى ساحرًا
+
+273
+00:26:23,220 --> 00:26:29,340
+أو عرافًا، هذا قول، ما فيه قول للنبي، الآن هذا القول
+
+274
+00:26:29,340 --> 00:26:37,040
+مرفوع أم موقوف؟ هذا موقوف، لماذا؟ لأن قول الصحابي
+
+275
+00:26:37,040 --> 00:26:40,780
+فيه مجال الاجتهاد فيه، لو عبدالله بن مسعود يأخذ
+
+276
+00:26:40,780 --> 00:26:44,940
+من أهل الكتاب، نقول له انتظر قليلًا، أنت تأخذ من
+
+277
+00:26:44,940 --> 00:26:48,360
+أهل الكتاب، في شبهة أنك لم تأخذه من النبي صلى الله
+
+278
+00:26:48,360 --> 00:26:53,140
+عليه وسلم، أخذته من الإسرائيليات، وبالتالي، خلاص
+
+279
+00:26:53,140 --> 00:26:54,980
+يبقى نحن نعطيه حكم الموقوف
+
+280
+00:26:57,490 --> 00:27:02,370
+مشهورون الصحابة الذين أخذوا من أهل الكتاب مشهورون
+
+281
+00:27:02,370 --> 00:27:06,490
+لكي نُبطل لك، ابن عباس كان يأخذ من ماذا؟ من كعب
+
+282
+00:27:06,490 --> 00:27:11,570
+الأحبار، الآن
+
+283
+00:27:11,570 --> 00:27:20,050
+القول السابع: إذا قال الصحابي في السند، كويس، بعد قال
+
+284
+00:27:20,050 --> 00:27:28,560
+مثلًا عمر قال كذا يرفعه أو ينميه، فله حكم الحديث
+
+285
+00:27:28,560 --> 00:27:37,880
+المرفوع، مثلًا ابن عباس يقول رضي الله عنه عنهما
+
+286
+00:27:37,880 --> 00:27:47,200
+رفع الحديث أو يرفعه أو ينميه: الشفاء في ثلاث شُرَبَات
+
+287
+00:27:47,200 --> 00:27:54,720
+عسل، وشرطة محجم، وكية نار، وأنهى أمتي عن الكي، هذا الآن
+
+288
+00:27:54,720 --> 00:28:02,760
+القول لمن؟ لابن عباس، في قول للنبي؟ لا، ما في
+
+289
+00:28:02,760 --> 00:28:08,400
+قول للنبي، لكن لما يقول في السند رفع الحديث،
+
+290
+00:28:08,400 --> 00:28:13,680
+معناه أن هذا قول النبي، أو يقول ينميه، ينميه يعني
+
+291
+00:28:13,680 --> 00:28:19,380
+يُكمّله، لأن الذي بعد الصحابي ماذا يكون؟ في السند؟
+
+292
+00:28:19,380 --> 00:28:24,490
+النبي، ما زال وصل للنبي، إذا مصدره مرفوع، كلمة
+
+293
+00:28:24,490 --> 00:28:30,570
+يرفعه أو ينميه، تمام، تساوي قال النبي صلى الله عليه
+
+294
+00:28:30,570 --> 00:28:39,370
+وسلم، مرة ثانية، الآن ابن عباس قال، الآن المتن واضح
+
+295
+00:28:39,370 --> 00:28:44,690
+أنه قول ابن عباس، فمباشرة
+
+296
+00:28:44,690 --> 00:28:50,830
+أقول عنه هذا أي حديث موقوف، لكن لما يقول
+
+297
+00:28:50,830 --> 00:28:56,760
+رفع الحديث، معناه أن هذا الحديث مرفوع، أي رفعه إلى
+
+298
+00:28:56,760 --> 00:29:03,040
+النبي صلى الله عليه وسلم، أو يقول ينميه، معناه كمل
+
+299
+00:29:03,040 --> 00:29:09,220
+الحديث مثل النبتة التي تنمو، تنمو معناه تكبر، تمشي
+
+300
+00:29:09,220 --> 00:29:15,440
+لأمام، فينمي الحديث بمعنى يُكمّله إلى أن يصل إلى النبي
+
+301
+00:29:15,440 --> 00:29:23,140
+صلى الله عليه وسلم، وبالتالي هذا الحديث يكون له حكم
+
+302
+00:29:23,140 --> 00:29:32,400
+الحديث المرفوع، وإن كان ظاهره أنه موقوف. إذن يا
+
+303
+00:29:32,400 --> 00:29:38,490
+بنات مرة أخرى، يقول أن قول الصحابة الذي في السند
+
+304
+00:29:38,490 --> 00:29:42,850
+ما فيه، يُكمل عن النبي أو قال النبي صلى الله عليه
+
+305
+00:29:42,850 --> 00:29:48,590
+وسلم، واضح ظاهره أنه موقوف، لكن إذا قال الصحابي
+
+306
+00:29:48,590 --> 00:29:53,890
+رفع الحديث أو ينمي الحديث، معنى ذلك أن هذا له حكم
+
+307
+00:29:53,890 --> 00:29:59,850
+المرفوع، لماذا؟ لأنه رفع الحديث للنبي أو نمى الحديث
+
+308
+00:29:59,850 --> 00:30:07,870
+للنبي صلى الله عليه وسلم، طيب الآن في حالة ليس الصحابي
+
+309
+00:30:07,870 --> 00:30:13,310
+الذي يقول ينميه أو يرفعه، التابعي مثلًا يقول عن سعيد
+
+310
+00:30:13,310 --> 00:30:22,950
+بن المسيب، سعيد بن المسيب يرفعه، كيف هذا يكون؟ هذا
+
+311
+00:30:22,950 --> 00:30:34,350
+مرفوع، لكنه مرسل، مرفوع لكنه مرسل، لماذا؟ لأن سعيد بن
+
+312
+00:30:34,350 --> 00:30:41,390
+المسيب يرفعه، معناه تساوي قال سعيد بن المسيب قال
+
+313
+00:30:41,390 --> 00:30:44,650
+النبي صلى الله عليه وسلم، أنت يا سعيد بن المسيب
+
+314
+00:30:44,650 --> 00:30:49,750
+أسقطت الصحابي، ما في صحابي، معناه أن هذا مرفوع مرسل
+
+315
+00:30:49,750 --> 00:30:53,810
+معنى ذلك أن هذا مرفوع مرسل
+
+316
+00:30:57,540 --> 00:31:01,940
+الأمر الآخر، لو جاء عند النبي صلى الله عليه وسلم،
+
+317
+00:31:01,940 --> 00:31:10,100
+قال النبي صلى الله عليه وسلم ينميه، ليس الصحابة،
+
+318
+00:31:10,100 --> 00:31:14,820
+الآن الذي بعد النبي لما يقول يرفعه أو ينميه، ماذا
+
+319
+00:31:14,820 --> 00:31:18,820
+المقصود؟ حديث قدسي، لأنه بعد النبي صلى الله عليه و
+
+320
+00:31:18,820 --> 00:31:21,580
+سلم، إذا كان هناك شيء في الإسناد قال النبي صلى الله
+
+321
+00:31:21,580 --> 00:31:24,600
+عليه وسلم قال الله تعالى، تمامًا، هذا يكون حديث
+
+322
+00:31:24,600 --> 00:31:29,680
+قدسي، وبالتالي كلمة قال النبي صلى الله عليه وسلم
+
+323
+00:31:29,680 --> 00:31:34,780
+يرفعه أو ينميه تساوي قال النبي صلى الله عليه وسلم
+
+324
+00:31:34,780 --> 00:31:37,040
+قال الله تعالى أو قال النبي صلى الله عليه وسلم
+
+325
+00:31:37,040 --> 00:31:42,400
+فيما يرويه عن ربه عز وجل، إذا هذه كلمة يرفعه أو
+
+326
+00:31:42,400 --> 00:31:49,200
+ينميه، معناه امشِ خطوة، امشِ حلقة ثانية، إذا كانت
+
+327
+00:31:49,200 --> 00:31:54,400
+من عند الصحابي وقال ينميه، معناه أريد أن يمشي خطوة،
+
+328
+00:31:54,400 --> 00:31:57,920
+معناه أريد أن أوصله للنبي، إذا من عند النبي صلى الله
+
+329
+00:31:57,920 --> 00:32:01,020
+عليه وسلم، أريد أن يمشي كمان خطوة في السند، معناه أريد
+
+330
+00:32:01,020 --> 00:32:04,620
+أن يصل إلى ماذا؟ يُسند إلى الله تبارك وتعالى، إذا كان من
+
+331
+00:32:04,620 --> 00:32:10,360
+عند التابعي، معناه أنه يرفع للنبي ويكون
+
+332
+00:32:10,360 --> 00:32:14,420
+الصحابي ماذا؟ مسقط، معناه يكون مرفوع ومرسل
+
+333
+00:32:15,460 --> 00:32:22,480
+واضح، أم نعملها على اللوح؟ واضح، طيب آخر فرع هو
+
+334
+00:32:22,480 --> 00:32:27,340
+قول الصحابي في التفسير، الآن يا بنات لو رجعنا لكتب
+
+335
+00:32:27,340 --> 00:32:33,460
+التفسير، سنجد أن كتب التفسير، بالذات التفسير
+
+336
+00:32:33,460 --> 00:32:43,840
+بالمأثور مليئة بأقوال الصحابة والتابعين، نجد
+
+337
+00:32:43,840 --> 00:32:52,160
+الأحاديث، نجد الأحاديث كلها موجودة إما مرفوعة أو
+
+338
+00:32:52,160 --> 00:32:56,340
+قال ابن عباس، قال ابن مسعود، قال كذا، ما يقول
+
+339
+00:32:56,340 --> 00:33:02,000
+النبي صلى الله عليه وسلم، الآن هذا معناه أن
+
+340
+00:33:02,000 --> 00:33:12,480
+الصحابة يفسّرون الآية، طيب الآن هذا الأمر ما حكمه
+
+341
+00:33:12,480 --> 00:33:19,310
+المرفوع؟ أم حكم الموقوف؟ نضرب مثال، هذا عندنا حديث
+
+342
+00:33:19,310 --> 00:33:25,770
+جابر، طبعًا في صحيح مسلم، يقول: قال كانت
+
+343
+00:33:25,770 --> 00:33:31,370
+اليهود... هذا جابر الذي يقول، جابر صحابي، كانت اليهود
+
+344
+00:33:31,370 --> 00:33:39,310
+تقول: إذا أتى الرجل امرأته من دبرها قبلها كان
+
+345
+00:33:39,310 --> 00:33:47,100
+الولد أَحْوَلَ، فنَزَلَتْ: نساؤكم حرث لكم فأتوا حرثكم أَنَّى
+
+346
+00:33:47,100 --> 00:33:52,000
+شئتم، الآن
+
+347
+00:33:52,000 --> 00:34:00,940
+يُبيّن هذا الصحابي سبب نزول الآية أن اليهود كانوا
+
+348
+00:34:00,940 --> 00:34:07,640
+يقولون: إذا الرجل أتى زوجته من خلفها قبلها
+
+349
+00:34:07,640 --> 00:34:14,890
+يصبح الولد أحول، تمام، فجاء القرآن يُنْصِفُ هذا القول
+
+350
+00:34:14,890 --> 00:34:19,690
+ويُخْطِئُهُ، وقال: نساؤكم حرث لكم فأتوا حرثكم أنى شئتم،
+
+351
+00:34:19,690 --> 00:34:28,910
+الآن هذا ما حكمه؟ هذا حكم الحديث المرفوع،
+
+352
+00:34:28,910 --> 00:34:35,330
+وبالتالي
+
+353
+00:34:35,330 --> 00:34:45,110
+مثل هذا والأمور التي تتعلق بأمور الآخرة، يعني الأمور
+
+354
+00:34:45,110 --> 00:34:58,990
+الغيبية، يعني نجد مثلًا تفسير آية عن الجنة، عن
+
+355
+00:34:58,990 --> 00:35:11,060
+جهنم، فسّر الآية بحديث من قوله، طيب، هذا يدخل في ماذا؟
+
+356
+00:35:11,060 --> 00:35:17,720
+مباشرة في ما لا يقال فيه بالرأي، كيف صحابي يُدْلِي
+
+357
+00:35:17,720 --> 00:35:23,200
+بيتكلّم عن ماذا يوجد في الجنة؟ كيف صحابي يُدْلِي
+
+358
+00:35:23,200 --> 00:35:29,180
+بيتكلّم عن ماذا يوجد في النار؟ ماذا في الصراط؟
+
+359
+00:35:29,180 --> 00:35:34,660
+ماذا ماذا في الميزان؟ تمام؟ وهذا إذا كان في تفسير آية
+
+360
+00:35:34,660 --> 00:35:38,980
+أيضًا لا يستطيع أن يتكلم من عنده، ما زالت أمور غيبية
+
+361
+00:35:38,980 --> 00:35:51,960
+إذا هذا له حكم ماذا؟ الحديث المرفوع، هذا
+
+362
+00:35:51,960 --> 00:36:00,080
+إذا كان له أمور غيبية، لكن العكس، إذا لم يكن له
+
+363
+00:36:02,190 --> 00:36:11,640
+علاقة بسببه نزوله، لأنه له علاقة بالجنة والنار والأمور
+
+364
+00:36:11,640 --> 00:36:17,860
+الغيبية وأركان الإيمان، تمام، لأن التفسير معظمه في
+
+365
+00:36:17,860 --> 00:36:22,300
+حديث الجنة والنار وأسباب النزول وكذا، في كثير من
+
+366
+00:36:22,300 --> 00:36:26,900
+أقوال الصحابة هذا له حكم الحديث المرفوع، لكن أي
+
+367
+00:36:26,900 --> 00:36:34,080
+شيء ثاني يُفَسِّر كلمة، يُفَسِّر معنى، يُفَسِّر كذا، هذا ليس له
+
+368
+00:36:34,080 --> 00:36:39,140
+حكم الحديث المرفوع، يعني ممكن جدًا نقول للصحابي نريد
+
+369
+00:36:39,140 --> 00:36:45,650
+ماذا نأخذ برأيك؟ ممكن يكون في صحابي آخر حكى رأي
+
+370
+00:36:45,650 --> 00:36:53,870
+مخالف، هذا اجتهاده، حكم الحديث الموقوف وليس حكم
+
+371
+00:36:53,870 --> 00:36:59,130
+الحديث المرفوع، إذن
+
+372
+00:36:59,130 --> 00:37:06,470
+أقوال التفسير مرة أخرى قسمين، قسم ما يتعلق بأسباب
+
+373
+00:37:06,470 --> 00:37:12,700
+النزول، يُعتَبَر سبب نزول أو يتعلق بأمور غيبية، هذا له
+
+374
+00:37:12,700 --> 00:37:18,660
+حكم الحديث المرفوع، لأن هذا الفرع شبيه بالفرع الذي
+
+375
+00:37:18,660 --> 00:37:24,280
+ذكرناه وهو هذا السادس: ما لا يقال فيه بالرأي أو
+
+376
+00:37:24,280 --> 00:37:30,220
+الاجتهاد، نفس الشيء لكن خاص بالتفسير، لكن إذا كان من
+
+377
+00:37:30,220 --> 00:37:35,730
+النوع الثاني لا علاقة له ولا بسبَبِ النزول ولا بالأمور
+
+378
+00:37:35,730 --> 00:37:42,550
+الأخروية الغيبية، تمام؟ معنى ذلك أن هذا قول للصحابي
+
+379
+00:37:42,550 --> 00:37:49,690
+فقط، ممكن أن نأخذ به وممكن أن يكون رأي مخالف
+
+380
+00:37:49,690 --> 00:37:55,290
+لصحابة آخرين، وبالتالي نُرَجِّح أي رأي نأخذ، وممكن أن
+
+381
+00:37:55,290 --> 00:37:59,830
+نَجمع بين الرأيين، يعني اجتهادية ليس لها حكم
+
+382
+00:37:59,830 --> 00:38:04,470
+الحديث المرفوع، حكم الحديث المرفوع،  نُسَلِّم هذا شرع
+
+383
+00:38:04,470 --> 00:38:11,010
+دين، حكم الحديث الموقوف هذا شيء مختلف، يعني الصحابي
+
+384
+00:38:11,010 --> 00:38:14,450
+لا يُنْبِئُ عن ربه، طيب، ليس مصادر التشريع، ممكن أن يكون
+
+385
+00:38:14,450 --> 00:38:19,160
+اجتهادًا؟ ماشي، ماشي، بس ليس مثل... ليس مثل... ليس مثل
+
+386
+00:38:19,160 --> 00:38:24,100
+القرآن والسنة، تمام؟ لا اجتهاد مع النص، تمام؟ إذا
+
+387
+00:38:24,100 --> 00:38:28,700
+في نص، لا أَجْتَهِدُ، أنا مع النص، لكن ليس نص، فيصبح... إذا
+
+388
+00:38:28,700 --> 00:38:31,400
+جاء اجتهاد صحابي، اجتهاد صحابي آخر، اجتهاد صحابي
+
+389
+00:38:31,400 --> 00:38:35,020
+ثالث، معنى ذلك أنا مضطر أن آخذ... يعني أدرس كل
+
+390
+00:38:35,020 --> 00:38:40,750
+الاجتهادات، كل الأقوال، وبالتالي إحنا لو أنتم قر
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..699f4583de80d188f5117df4f36abae957e7db89
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_postprocess.srt
@@ -0,0 +1,1636 @@
+1
+00:00:21,180 --> 00:00:25,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,200 --> 00:00:29,080
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,080 --> 00:00:32,020
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,020 --> 00:00:36,520
+وصحبه أجمعين اللهم يا ربي لعلم لنا اللي علمتنا إنك
+
+5
+00:00:36,520 --> 00:00:40,400
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:40,400 --> 00:00:48,220
+علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:50,150 --> 00:00:54,950
+موضوعنا فروق تتعلق بالحديث المرفوع والموقوف حاضرا
+
+8
+00:00:54,950 --> 00:00:59,690
+الماضية أعرفنا الحديث المرفوع والموقوف والمقطوع
+
+9
+00:00:59,690 --> 00:01:08,410
+القدسي لكن بقي بعض المسائل يعني هي واضح أنه مش
+
+10
+00:01:08,410 --> 00:01:15,190
+مرفوع لكن نسبه العلماء وحكم عليه أن له حكم المرفوع
+
+11
+00:01:15,190 --> 00:01:20,350
+وبعضها له حكم أيه؟ الموقوفهذه الفروع بدنا نتعرف
+
+12
+00:01:20,350 --> 00:01:27,590
+عليها و هي تقريبا سبعة أو ثمان الفروع الفروع
+
+13
+00:01:27,590 --> 00:01:30,910
+الأول و ياريد تنتبهوا معانا عشان يعني هذه فروع
+
+14
+00:01:30,910 --> 00:01:37,290
+دقيق لما بيقول الصحابي كنا نقول كذا أو نفعل كذا أو
+
+15
+00:01:37,290 --> 00:01:43,470
+نرى كذا وهذا
+
+16
+00:01:43,470 --> 00:01:49,870
+له حالتين الحالة الأولى مثالهاقول جابر رضي الله
+
+17
+00:01:49,870 --> 00:01:55,930
+عنهما كنا نعزل و القرآن أو كنا نعزل على عهد رسول
+
+18
+00:01:55,930 --> 00:02:00,110
+الله صلى الله عليه وسلم وفي رواية كنا نعزل و
+
+19
+00:02:00,110 --> 00:02:05,710
+القرآن ينزل القرآن ينزل يعني على عهد الرسول لأن
+
+20
+00:02:05,710 --> 00:02:09,410
+القرآن لا ينزل إلا كان على النبي صلى الله عليه
+
+21
+00:02:09,410 --> 00:02:18,200
+وسلم هذا القول يدل على فعل للصحابةزمن نزول القرآن
+
+22
+00:02:18,200 --> 00:02:25,400
+زمن النبي صلى الله عليه وسلم الحالة الثانية قول
+
+23
+00:02:25,400 --> 00:02:31,360
+جابر كنا إذا صعدنا كبرنا وإذا نزلنا سبحنا يعني لو
+
+24
+00:02:31,360 --> 00:02:37,680
+كانوا ركبين الدواب وطلعوا طلعة على جبل أو كذا
+
+25
+00:02:37,680 --> 00:02:45,760
+يكبرون وإذا نزلوا هودة أو يعني كانوا يسبحونواضح إن
+
+26
+00:02:45,760 --> 00:02:49,920
+أول حاجة الحديثين مافي قول للنبي عليه الصلاة
+
+27
+00:02:49,920 --> 00:02:54,800
+والسلام مافي فعل للنبي عليه الصلاة والسلام للواحدة
+
+28
+00:02:54,800 --> 00:03:02,460
+الأولى بدنا نقول إن هذا مش مرفوع، هذا موقوف تمام،
+
+29
+00:03:02,460 --> 00:03:10,760
+لكن الآن حكم هاتين الحالتين لهم حكم المرفوع، ليش؟
+
+30
+00:03:13,070 --> 00:03:17,430
+لأنه واضح من خلال الحلتين أن النبي صلى الله عليه
+
+31
+00:03:17,430 --> 00:03:24,190
+وسلم كان متطلع على الأمر و ساكت، معناه ذلك هذا
+
+32
+00:03:24,190 --> 00:03:33,030
+إقرار، وهو تقرير سكوتي، الآن لما تقولوا احنا كنا
+
+33
+00:03:33,030 --> 00:03:40,820
+بنتحدث و الدكتور بيشرح و ساكتمعنى ذلك الدكتور سمح
+
+34
+00:03:40,820 --> 00:03:45,540
+لنا نتكلم و نتحدث و هو بيشرح إذا قال يا بنات
+
+35
+00:03:45,540 --> 00:03:50,060
+ماتتكلموش معناته إيش؟ نهانة عن ذلك بيصير الكلام
+
+36
+00:03:50,060 --> 00:03:55,560
+كنا نتكلم في المحاضرة و الدكتور ينهانك لكن كنا
+
+37
+00:03:55,560 --> 00:03:59,500
+ندردش و نجسجس بذر في المحاضرة و الدكتور ماعوش خبر
+
+38
+00:03:59,500 --> 00:04:04,400
+تمام و ساكت و بضحك معناته هو يقوله ذلك الآن لما
+
+39
+00:04:04,400 --> 00:04:11,240
+الصحابة بيقول كنا نفعل كذا و كذاهذا مشعر تماما أن
+
+40
+00:04:11,240 --> 00:04:17,020
+النبي صلى الله عليه وسلم مطلع على ذلك ومقره وما
+
+41
+00:04:17,020 --> 00:04:20,060
+كان للصحابة أن يفعلون شيئا أن النبي صلى الله عليه
+
+42
+00:04:20,060 --> 00:04:24,080
+وسلم لا يرضى عنه وبالتالي العلماء قالوا أن له حكم
+
+43
+00:04:24,080 --> 00:04:30,940
+الحديث المرفوع. إذن هذه الحالة الأولى، هل هناك
+
+44
+00:04:30,940 --> 00:04:35,900
+أشياء مش واضحة فيها يا بنات؟ الحديثين واضحات
+
+45
+00:04:35,900 --> 00:04:36,480
+وتمام؟
+
+46
+00:04:45,290 --> 00:04:51,070
+الفرع الثاني قول
+
+47
+00:04:51,070 --> 00:04:59,790
+الصحابي اللي هو كنا نفعل كذا أو نقول كذا إذا كان
+
+48
+00:04:59,790 --> 00:05:05,370
+فيه تصريح بالطلاع النبي طبعا هذا من باب ايش؟ من
+
+49
+00:05:05,370 --> 00:05:10,750
+باب أولى، هذا أوضح مثل قول عبدالله بن عمر كنا نقول
+
+50
+00:05:10,750 --> 00:05:16,430
+ورسول الله صلى الله عليه وسلم حيأفضل هذه الأمة بعد
+
+51
+00:05:16,430 --> 00:05:22,050
+نبيه أبو بكر و عمر و عثمان و يسمع النبي صلى الله
+
+52
+00:05:22,050 --> 00:05:26,650
+عليه وسلم هذا القول و لا ينكره احنا الآن في
+
+53
+00:05:26,650 --> 00:05:31,610
+الحديثين الأولانيات كنا استنباطنا استنباط ما زال
+
+54
+00:05:31,610 --> 00:05:35,490
+النبي عليه الصلاة والسلام يعني كان ساكت أو ماعندهش
+
+55
+00:05:35,490 --> 00:05:41,550
+نهي معنى ذلك هو يقر لكن هذا الحديث أوضحهذه حالة
+
+56
+00:05:41,550 --> 00:05:44,490
+أوضح أن النبي صلى الله عليه وسلم كان لا ينكر، كان
+
+57
+00:05:44,490 --> 00:05:51,250
+يسمع وهو حي وكان ذلك لا ينكر متقدم يا دكتور معناته
+
+58
+00:05:51,250 --> 00:05:55,530
+أكبر صحابة يعني سنة؟ كيف؟ الصحاب المتقدم معناه
+
+59
+00:05:55,530 --> 00:06:02,070
+أكبر سنة ولا أكتر؟ المقصود المتقدم يعني هذا قول
+
+60
+00:06:02,070 --> 00:06:07,610
+الصحابي .. يعني القول الأول للصحابي المتقدم الأول
+
+61
+00:06:07,610 --> 00:06:12,590
+السابق يعني هذامش المتقدم الصحابي القول المتقدم
+
+62
+00:06:12,590 --> 00:06:17,690
+للصحابي مش أن الصحابي القديم يعني و الصحابي الحديث
+
+63
+00:06:17,690 --> 00:06:22,750
+و الصحابي يعني مش طبقة مش زمن إنما قول الصحابي
+
+64
+00:06:22,750 --> 00:06:28,130
+المتقدم بمعنى الفرع الأول يعني هو هذا الكلام بدل
+
+65
+00:06:28,130 --> 00:06:32,270
+قول الصحابي المتقدم قول الصحابي كنا نقول كذا أو
+
+66
+00:06:32,270 --> 00:06:36,770
+نفعل كذا أو نرى كذا وفيه تصريح بالطلاع النبي صلى
+
+67
+00:06:36,770 --> 00:06:43,560
+الله عليه وسلمواضح؟ طبعا هذا أيضا له حكم إيه
+
+68
+00:06:43,560 --> 00:06:49,620
+الحديث المرفوع لأنه يعني فيه تصريح من باب أولى أن
+
+69
+00:06:49,620 --> 00:06:52,520
+يكون له حكم الحديث المرفوع، لكن ماكان فيه تصريح
+
+70
+00:06:52,520 --> 00:06:56,140
+استنباطنا استنباط أنه فيه طلاع عن اللي بيسلمه
+
+71
+00:06:56,140 --> 00:07:03,960
+إقرار وبالتالي هذا يعتبر أيضا حديث مرفوع إيش أنواع
+
+72
+00:07:03,960 --> 00:07:09,300
+الحديث المرفوع؟ إيش صعب السؤال؟أيش تعريف الحديث
+
+73
+00:07:09,300 --> 00:07:16,380
+المرفوع؟ أو صفة؟ هي الأنواع يعني لما أقول الآن هذا
+
+74
+00:07:16,380 --> 00:07:21,660
+الحالة تقرير هذا النبي صلى الله عليه وسلم لا ينكره
+
+75
+00:07:21,660 --> 00:07:25,120
+أي أقراه الآن الحديث التلاتة اللي مرت علينا
+
+76
+00:07:25,120 --> 00:07:30,440
+الأحوال التلاتة هذه تعتبر تقرير وتقرير النبي من
+
+77
+00:07:30,440 --> 00:07:37,180
+المرفوع لذلك أعتبره العلماء من الحديث المرفوعالفرع
+
+78
+00:07:37,180 --> 00:07:42,140
+الثالث قول
+
+79
+00:07:42,140 --> 00:07:47,520
+الصحابي كنا لا نرى بأس بكذا في حياة النبي صلى الله
+
+80
+00:07:47,520 --> 00:07:58,980
+عليه وسلم أو هو بين أظهرنا كنا لا نرى بأس بكذا بين
+
+81
+00:07:58,980 --> 00:08:04,300
+أظهرنا أو في حياة النبي أو كنا نقول كذا ونفعل كذا
+
+82
+00:08:06,740 --> 00:08:12,160
+في حياة النبي أو لا يرون بأسًا بكذا في حياة النبي
+
+83
+00:08:12,160 --> 00:08:20,500
+صلى الله عليه وسلم هذا برضه فرق موجود بإن نشوف إيش
+
+84
+00:08:20,500 --> 00:08:29,880
+حاله واضح من الكلام إن هو يعنياجتهاد من الصحابة هو
+
+85
+00:08:29,880 --> 00:08:35,000
+رأي للصحابة لما بيقول إن أبواب النبي صلى الله عليه
+
+86
+00:08:35,000 --> 00:08:40,780
+وسلم كانت تقرع بالأظافير إيش دخلوا يعني؟ لا النبي
+
+87
+00:08:40,780 --> 00:08:45,660
+قالوا ولا فعلوا ولا أقروا ولا .. تمام لكن هذا
+
+88
+00:08:45,660 --> 00:08:48,280
+الكلام لما أبواب النبي صلى الله عليه وسلم تقرع
+
+89
+00:08:48,280 --> 00:08:53,540
+بالأظافير لو كان النبي صلى الله عليه وسلم يرا في
+
+90
+00:08:53,540 --> 00:08:55,860
+ذلك نهيان لما راضي بذلك
+
+91
+00:08:58,610 --> 00:09:01,730
+وبالتالي لو كان الرسول صلى الله عليه وسلم يرى شيء
+
+92
+00:09:01,730 --> 00:09:07,270
+آخر لأمرهم بشيء آخر لكن طالما كانت تقرع مش مرة
+
+93
+00:09:07,270 --> 00:09:12,830
+واحدة تمام كانت تقرع إذا هو عنده علم أنهم كانوا
+
+94
+00:09:12,830 --> 00:09:18,890
+يقرعون باب بيته بالأظافر طبعا هذا في إيه؟ في نوع
+
+95
+00:09:18,890 --> 00:09:23,290
+من الأدبفي طرق باب النبي صلى الله عليه وسلم بدون
+
+96
+00:09:23,290 --> 00:09:27,950
+إزعاج وادوبه يعني أنه ينسمع يعني فيه الأدب مع
+
+97
+00:09:27,950 --> 00:09:32,130
+النبي صلى الله عليه وسلم ويأخذ منه أيضًا اللي في
+
+98
+00:09:32,130 --> 00:09:36,530
+حالة النبي يعني ممكن يكون طرق أبواب الوالدين طرق
+
+99
+00:09:36,530 --> 00:09:43,150
+باب العالم المدرس يعني اللي في مقام يعني ممكن أن
+
+100
+00:09:43,150 --> 00:09:49,030
+يكون في مقام المعلم ممكن يستنبط في ذلك الآن هذا
+
+101
+00:09:49,030 --> 00:09:49,430
+القول
+
+102
+00:09:52,480 --> 00:09:59,240
+له أيضًا حكم المرفوع لأنه يوحي بالطلاع النبي صلى
+
+103
+00:09:59,240 --> 00:10:05,260
+الله عليه وسلم على هذا الأمر مثله أن يقولوا أنه
+
+104
+00:10:05,260 --> 00:10:10,240
+كنا لا نرى بأسًا في حياة النبي صلى الله عليه وسلم
+
+105
+00:10:10,240 --> 00:10:18,400
+مثلًا بفعل كذا وكذا مع أن الكلام يوحي أن هذا رأي
+
+106
+00:10:18,400 --> 00:10:23,220
+لهمكنا لا نرى بأساً يعني كأن هم الاستنباطوكوا أو
+
+107
+00:10:23,220 --> 00:10:27,440
+صاحب أيه لكن في مثل هذه الأمور الصحابة ليس لهم
+
+108
+00:10:27,440 --> 00:10:33,660
+رأيا شرعيا والنبي صلى الله عليه وسلم موجود الصحابة
+
+109
+00:10:33,660 --> 00:10:37,200
+كانوا متلقين فقط والنبي صلى الله عليه وسلم يبلغ عن
+
+110
+00:10:37,200 --> 00:10:41,540
+ربه وبالتالي أي أمر بتكلمه فيه تمام والنبي صلى
+
+111
+00:10:41,540 --> 00:10:45,200
+الله عليه وسلم حاضر معنى ذلك أن هذا أمر إيه تمام
+
+112
+00:10:45,200 --> 00:10:47,420
+إقرار من النبي صلى الله عليه وسلم وهو وحي
+
+113
+00:10:50,280 --> 00:10:54,580
+الفرع الرابع الأحاديث التي فيها ذكر صفة النبي صلى
+
+114
+00:10:54,580 --> 00:10:59,160
+الله عليه وسلم سواء كانت صفة خلقية أو خلقية وهو
+
+115
+00:10:59,160 --> 00:11:03,040
+نوع من أنواع الحديث المرفوع قلنا ما أضيف مثلا من
+
+116
+00:11:03,040 --> 00:11:08,180
+قول إذا في أحاديث قولية في فعلية في تقليرية صفات
+
+117
+00:11:08,180 --> 00:11:13,020
+سيرة إذا خمس أنواع الحديث المرفوع وبالتالي أحاديث
+
+118
+00:11:13,020 --> 00:11:18,850
+الصفاتسواء الصفات الخلقية اللي بتذكر كيف كان شعر
+
+119
+00:11:18,850 --> 00:11:22,470
+النبي، كيف كان بشرته، كيف كان طوله، كيف كان عرضه،
+
+120
+00:11:22,470 --> 00:11:29,250
+كيف كان جبهته، كل هذه حديث مرفوعة أو الصفات
+
+121
+00:11:29,250 --> 00:11:33,010
+الخلقية اللي بتتكلم عن تواضعه، عن شجاعته، يعني لما
+
+122
+00:11:33,010 --> 00:11:39,400
+عائشة رضي الله عنها كان خلقه القرآنلما علي بن أبي
+
+123
+00:11:39,400 --> 00:11:44,840
+طالب يقول كنا إذا حمي الوطيس نلوظه برسول الله صلى
+
+124
+00:11:44,840 --> 00:11:48,880
+الله عليه وسلم بدل على الشجاعة طب هذا قول لعلي إيش
+
+125
+00:11:48,880 --> 00:11:54,480
+دخلوا في المرفوع هذا يدل على صفة وبالتالي هذا أيضا
+
+126
+00:11:54,480 --> 00:11:57,040
+من الحديث إيه المرفوع
+
+127
+00:12:01,050 --> 00:12:03,850
+طبعاً لازم تتابعوا لهذا الكلام يا بنات و تنشروه
+
+128
+00:12:03,850 --> 00:12:09,230
+بين الناس لأن الناس يعني بيشعروا أو بتصوروا أن
+
+129
+00:12:09,230 --> 00:12:12,750
+الحديث المرفوع أو اللي اسمه حديث هو اللي بيقوله
+
+130
+00:12:12,750 --> 00:12:17,170
+النبي صلى الله عليه و سلم صحيح هذا نوع و هو الأكثر
+
+131
+00:12:17,170 --> 00:12:21,170
+.. الأكثر انتشارا هو أقوال النبي لكن فيه حديث
+
+132
+00:12:21,170 --> 00:12:25,230
+قولية فيه فعلية فيه تقريرية فيه صفات فيه سيرة كل
+
+133
+00:12:25,230 --> 00:12:30,320
+هذا إيش من الحديث المرفوعوأعتقد إحنا في التكليف
+
+134
+00:12:30,320 --> 00:12:34,840
+عطناكوا تجيبوا نماذج من الحديث القولية والفعلية
+
+135
+00:12:34,840 --> 00:12:41,800
+والتقريرية والصفات والصيرة الفرع الخامس بنات قول
+
+136
+00:12:41,800 --> 00:12:47,540
+الصحابي أمرنا بكذا أو نهينا عن كذا أو من السنة كذا
+
+137
+00:12:47,540 --> 00:12:51,960
+وما أشبههم سواء
+
+138
+00:12:51,960 --> 00:12:55,760
+كان هذا القول في حياة النبي صلى الله عليه وسلم أو
+
+139
+00:12:55,760 --> 00:12:56,580
+بعد وفاته
+
+140
+00:13:03,100 --> 00:13:07,220
+زي حكاء الصحابي حكاء بعدما النبي صلى الله عليه
+
+141
+00:13:07,220 --> 00:13:17,900
+وسلم توفي أو و النبي صلى الله عليه وسلم موجود لأ
+
+142
+00:13:17,900 --> 00:13:21,220
+ما هو كيف بديقول الصحابي كلام من عندهم؟
+
+143
+00:13:23,200 --> 00:13:27,620
+أخذوا من النبي صلى الله عليه وسلم مثل قول أم عطية
+
+144
+00:13:27,620 --> 00:13:33,540
+الأنصارية تمام أمرنا أن نخرج الحياض يوم العيدين
+
+145
+00:13:34,810 --> 00:13:39,070
+الحيّض جمع حيض يعني المرأة اللي في وقت الحيض في
+
+146
+00:13:39,070 --> 00:13:44,390
+دورتها الشهرية كانوا أيش؟ يؤمروا أن تخرج للعيد
+
+147
+00:13:44,390 --> 00:13:48,730
+للمصلى يعني يجوزوا لها أن تحضر العيد بدون أن تصلي
+
+148
+00:13:48,730 --> 00:13:53,090
+لكن تحضر لتكثير سواد المسلمين و لإظهار الفرحة و
+
+149
+00:13:53,090 --> 00:14:00,050
+البهجة وتكبر بدون أن تصلي أول مرة تسمعي في الكلام؟
+
+150
+00:14:00,050 --> 00:14:04,170
+كل عيد بينحك هذا الكلام
+
+151
+00:14:07,600 --> 00:14:12,220
+الآن مش في صلاة العراء في العيد .. الآن صلاة
+
+152
+00:14:12,220 --> 00:14:17,000
+العراء مش مسجد تخرج فيه النساء حتى يعني اللي في
+
+153
+00:14:17,000 --> 00:14:20,600
+الحيض والنفاس من باب إظهار الله لأن العيد فيه
+
+154
+00:14:20,600 --> 00:14:25,520
+تكبير وفيه حضور الخطبة وفيه فرحة وبالتالي تخرج
+
+155
+00:14:25,520 --> 00:14:33,280
+النساء المعذورات في وقت الحيض وذوات الخدورفيشهدنا
+
+156
+00:14:33,280 --> 00:14:39,280
+جماعة المسلمين ويعتزلوا الحياض عن مصلاهين يعني وقت
+
+157
+00:14:39,280 --> 00:14:45,380
+الصلاة تمام بيعتزلوا المعذورات تمام ما بيصلوش لإنه
+
+158
+00:14:45,380 --> 00:14:57,140
+لا يجوز الصلاة وهنا معذورة دوة الخضور يعني
+
+159
+00:14:57,140 --> 00:15:02,070
+البالغاتتمام كان النبي صلى الله عليه وسلم أشد حياء
+
+160
+00:15:02,070 --> 00:15:08,370
+من العذراء في خدرها أي في سترها و .. اه لأنه ال ..
+
+161
+00:15:08,370 --> 00:15:15,430
+ال .. المرأة في فترة يعني عندما تكون طفلة لا تبالي
+
+162
+00:15:15,430 --> 00:15:20,130
+بشيء عندما تكبر بيبدأ الحياء عندها وكذا و .. يعني
+
+163
+00:15:20,130 --> 00:15:25,040
+لو كانوا مثلا ولاد العم بيلعب و هم صغارطبعا عندما
+
+164
+00:15:25,040 --> 00:15:28,060
+بيكبر بتصير أمها تقولنا أنت كبرتي وكذا و بتصير هي
+
+165
+00:15:28,060 --> 00:15:32,760
+إيش إمرأة أو هو شاب بيصير لما يشوفوا بعض بتخجل أو
+
+166
+00:15:32,760 --> 00:15:36,540
+كده أو .. لأنها كبرت مع أنه كانوا يلعبوه في أيام
+
+167
+00:15:36,540 --> 00:15:43,420
+الصبا، طبعا ف .. فذوات الخدور يعني اللي دخلوا سن
+
+168
+00:15:43,420 --> 00:15:51,150
+البلوغ يعني من جديدهو ما أشبه ذلك؟ يعني زي قول
+
+169
+00:15:51,150 --> 00:15:55,870
+عمرنا دي كده؟ يعني زي الصيغة هذه؟ أه يعني إننا كنا
+
+170
+00:15:55,870 --> 00:15:59,010
+نهينا .. أمرنا أن نفعل كده كده، نهينا أن نفعل كده
+
+171
+00:15:59,010 --> 00:16:06,270
+و كده مثلا ممكن ما أشبه ذلك يعني أوعز إلينا النبي
+
+172
+00:16:06,270 --> 00:16:09,630
+صلى الله عليه و سلم أن نفعل كده و كده يعني .. يعني
+
+173
+00:16:09,630 --> 00:16:17,870
+شغلات مرادفة في اللغة أه هذا إيش حكمه؟هذا أيضًا له
+
+174
+00:16:17,870 --> 00:16:25,010
+حكم إيش؟ الحديث المرفوض لماذا؟
+
+175
+00:16:25,010 --> 00:16:32,810
+الأمر الأول لأن مطلق القول بالنهي والأمر لا يكون
+
+176
+00:16:32,810 --> 00:16:37,590
+إلا من النبي صلى الله عليه وسلم لا يجرؤ أحد من
+
+177
+00:16:37,590 --> 00:16:42,450
+الصحابة أن يأتي بدين من عنده وبالتالي بيعرف أن
+
+178
+00:16:42,450 --> 00:16:48,110
+الأمر والنهي للشارعوبالتالي لا ينقل شيء أو لا يفعل
+
+179
+00:16:48,110 --> 00:16:53,090
+شيء وينقله للمسلمين إلا والشرع قد أمر به والشرع هو
+
+180
+00:16:53,090 --> 00:16:56,990
+النبي صلى الله عليه وسلم الذي بلغ عن ربه عز وجل
+
+181
+00:16:56,990 --> 00:17:00,090
+الأمر
+
+182
+00:17:00,090 --> 00:17:12,990
+الثاني إذا كان مقصود الصحابي بيان الشرع معنى
+
+183
+00:17:12,990 --> 00:17:20,050
+ذلك أنههذا الأمر بيكون فيه إيش يعني الأمر مختلف
+
+184
+00:17:20,050 --> 00:17:33,370
+يعني إذا كان المقصود شرح حديث شرح آية شرح فعل
+
+185
+00:17:33,370 --> 00:17:38,010
+النبي صلى الله عليه وسلم هذا الأمر مختلف
+
+186
+00:17:44,070 --> 00:17:52,390
+أقول كنا نرى أن معنى قوله تعالى كذا وكذا يقولوا
+
+187
+00:17:52,390 --> 00:17:59,670
+تمام هذا الأمر ليس له حكم المرفوع وإنما هذا من
+
+188
+00:17:59,670 --> 00:18:03,530
+إجتهاد الصحابة لأن الصحابة رضي الله عنهم كما
+
+189
+00:18:03,530 --> 00:18:10,740
+تعلموا أنتم تدرسوا الفقه كثيرااجتهدوا في كثير من
+
+190
+00:18:10,740 --> 00:18:16,540
+الأحكام مع نما من حكم فقه إلا وبين قال إن هذا رأي
+
+191
+00:18:16,540 --> 00:18:19,680
+فلان وفلان من الصحابة وفلان فلان من المذاهب وفي
+
+192
+00:18:19,680 --> 00:18:24,240
+رأي مخالف لهم وكذا وكذا من الصحابة فالصحابة رضي
+
+193
+00:18:24,240 --> 00:18:28,860
+الله عنهم لهم أراء في الفقه، لهم أراء في التفسير
+
+194
+00:18:29,730 --> 00:18:35,110
+وبالتالي إذا كان المسألة هي لبيان ما نزل من القرآن
+
+195
+00:18:35,110 --> 00:18:40,670
+أو من السنة، هذا الأمر لا يأخذ حكم الحديث المرفوع
+
+196
+00:18:40,670 --> 00:18:46,630
+وإنما يعني بيكون هذا رأي الصحابة أو قول الصحابة أو
+
+197
+00:18:46,630 --> 00:18:52,810
+فعل الصحابة حتى تفسير القرآن؟ جاي .. جاي .. جاي
+
+198
+00:18:52,810 --> 00:18:57,730
+الآن كلام الصحابة في التفسير في النوع الثامن
+
+199
+00:19:01,120 --> 00:19:07,520
+الفرع السادس ما يذكر عن الصحابي مما لا يقال بالرأي
+
+200
+00:19:07,520 --> 00:19:15,820
+وما لا مجال للاجتهاد فيه الآن
+
+201
+00:19:15,820 --> 00:19:26,480
+الصحابي ممكن يقول رأيه في تفسير في حكم استنباط لكن
+
+202
+00:19:26,480 --> 00:19:33,430
+لا يستطيع أن يقول الصحابييوم بيقوا بيغيبوا الامور
+
+203
+00:19:33,430 --> 00:19:39,780
+الغيبية اللي عن اليوم الآخر اللي عن العقائدعن
+
+204
+00:19:39,780 --> 00:19:46,180
+الملائكة عن الجن عن القبر عن الشيطان كل أمور
+
+205
+00:19:46,180 --> 00:19:54,000
+العقيدة هذه غيب لا يستطيع أن ينبئ بها الصحابي دون
+
+206
+00:19:54,000 --> 00:19:58,180
+أن يكون قد سمع ذلك أو عرفه من النبي صلى الله عليه
+
+207
+00:19:58,180 --> 00:20:04,240
+وسلم لا يجوز فيها أن يقول بالرأي أصلا لما ييجي
+
+208
+00:20:04,240 --> 00:20:11,770
+يقول أن فعل معين له ثواب كذا وكذامن الحسنات أو فعل
+
+209
+00:20:11,770 --> 00:20:19,490
+كذا له كذا وكذا من السيئات عقوبة هذا غيب شعرفه لا
+
+210
+00:20:19,490 --> 00:20:24,190
+ينبغي بهذا الأمر إلا يعني النبي صلى الله عليه وسلم
+
+211
+00:20:24,190 --> 00:20:31,790
+ومن أخذ عن النبي فهناك أمور لا يمكن أن يتكلم بها
+
+212
+00:20:31,790 --> 00:20:40,490
+الصحابي من عند نفسه هذه إلا حكم المرفوضسواء كانت
+
+213
+00:20:40,490 --> 00:20:48,050
+تفسيرا لآية أو لحديث، ما زال أن أمور لا يقال فيها
+
+214
+00:20:48,050 --> 00:20:52,810
+بالرأي و بالاجتهاد، إذا لها حكم المرفوع لأنه لم
+
+215
+00:20:52,810 --> 00:21:00,230
+يكن لأحد من الصحابة أن يقول شيئا من غيره زي
+
+216
+00:21:00,230 --> 00:21:05,530
+أن مثلا، من أتى ساحرا أو عرافا فقد كفر بما أنزل
+
+217
+00:21:05,530 --> 00:21:11,260
+على محمد صلى الله عليه وسلمهذا مش ممكن صحابي يقوله
+
+218
+00:21:11,260 --> 00:21:16,260
+من تلقائي نفسه، لأنه لا مجال الاجتهاد فيه، واحد
+
+219
+00:21:16,260 --> 00:21:22,840
+يخرج من الإسلام، يخرج من الملة، بيتكلم أنه أنزل
+
+220
+00:21:22,840 --> 00:21:29,040
+كفرة بما أنزل على محمد، هذا أمر عقائدي، لا مجال
+
+221
+00:21:29,040 --> 00:21:35,400
+للاجتهاد فيه، وبالتالي هذا له حكم الحديث المرفوض
+
+222
+00:21:36,470 --> 00:21:41,670
+أقوال الصحابة عن القبر، عن اليوم الآخر، عن
+
+223
+00:21:41,670 --> 00:21:46,490
+الملائكة، عن الجن، عن الثواب، عن العقاب، كل شيء لا
+
+224
+00:21:46,490 --> 00:21:53,170
+يقال فيه بالاجتهاد، هذا له حكم الحديث المرفوض لكن
+
+225
+00:21:53,170 --> 00:21:58,450
+في حكم بالاجتهاد، معناه ذلك هذا استنباط فقهي، وهذا
+
+226
+00:21:58,450 --> 00:22:03,970
+رأيه للصحابةهذا ليس له حكم الحديث المرفوع وإنما
+
+227
+00:22:03,970 --> 00:22:07,930
+يكون حديث موقوف لأن هذا قول أو رأي الصحابي أو فعل
+
+228
+00:22:07,930 --> 00:22:14,270
+الصحابي هذا
+
+229
+00:22:14,270 --> 00:22:29,050
+جاي في التفسير الآن في
+
+230
+00:22:29,050 --> 00:22:29,870
+بعض الأمور
+
+231
+00:22:34,220 --> 00:22:41,580
+في بعض الأمور الغيبية كون دين الإسلام جاء الدين
+
+232
+00:22:41,580 --> 00:22:48,000
+الخاتم فقبله كان في القرآن .. قبل القرآن كان في
+
+233
+00:22:48,000 --> 00:22:52,880
+التوراة و الإنجيل أهل الكتاب كان عندهم بعض هذه
+
+234
+00:22:52,880 --> 00:22:59,440
+الكتب و بعض هذه الصحفة من التوراة و الإنجيلالان
+
+235
+00:22:59,440 --> 00:23:02,460
+بعض هؤلاء الصحابة أسلموا .. بعض هؤلاء اليهود
+
+236
+00:23:02,460 --> 00:23:09,220
+أسلموا زي كعب الأحبار و عبد الله و غيرهم الآن يا
+
+237
+00:23:09,220 --> 00:23:16,820
+بنات .. كويس .. لما الصحاب بيأخذ من أهل الكتاب
+
+238
+00:23:16,820 --> 00:23:27,100
+يعني بمعنى أن الصحابة اللي أسلموالكن هذول علومهم
+
+239
+00:23:27,100 --> 00:23:30,020
+مش صافية من السنة، مش صافية من النبي صلى الله عليه
+
+240
+00:23:30,020 --> 00:23:34,440
+وسلم، في عندهم أخبار كانوا بيعرفوها من كتبهم
+
+241
+00:23:34,440 --> 00:23:41,440
+السابقة، هذه إيش حكم الأخذ بالإسرائيليات،
+
+242
+00:23:41,440 --> 00:23:46,590
+لا تصدقوهم ولا تكذبوهم؟إذا أخذه، إذا وافق القرآن،
+
+243
+00:23:46,590 --> 00:23:50,070
+ممكن ناكل، إذا وافق ما جاء من الشرق، إذا خالف،
+
+244
+00:23:50,070 --> 00:23:55,250
+بنرفض، إذا لم يخالف ولم يوافق، يعني كذا، يعني ممكن
+
+245
+00:23:55,250 --> 00:24:00,150
+أن ناخد وممكن أن لا ناخد، تمام؟ مثلا البعض بيقولك
+
+246
+00:24:00,150 --> 00:24:04,510
+عزرائيل، ما جاء في الكتاب ولا في السنة، تمام؟ لكن
+
+247
+00:24:04,510 --> 00:24:12,500
+إجا في أسماء مثلا إخوة يوسفما جاء في أسماء أخوتي
+
+248
+00:24:12,500 --> 00:24:18,880
+ويوسف في الكتب .. في السنة أو في القرآن، لكن جاء
+
+249
+00:24:18,880 --> 00:24:23,180
+ببعض الأخبار الإسرائيلية، الآن لو أخذنا بيها، لا
+
+250
+00:24:23,180 --> 00:24:28,280
+يضير، واحد قال بديش أاخد بيها، ماعناه مشكلة، تمام؟
+
+251
+00:24:28,280 --> 00:24:35,030
+يعني الآن ..ذكر واتلوا عليهم نبأ ابني آدمة إذ قربى
+
+252
+00:24:35,030 --> 00:24:38,150
+قربانا إحنا بنعرف هابيل وقابيل ما جاء في السنة
+
+253
+00:24:38,150 --> 00:24:43,090
+هابيل وقابيل لكن جاء في .. من الأخبار الإسرائيليات
+
+254
+00:24:43,090 --> 00:24:46,810
+اللي موجودة في كتب التفسير وبالتالي الآن لو ذكرنا
+
+255
+00:24:46,810 --> 00:24:52,710
+هابيل وقابيل لا حرش ولو ذكرنا ولادي آدم بدون
+
+256
+00:24:52,710 --> 00:24:58,170
+أسمائهم لا حرش كيف؟
+
+257
+00:24:58,900 --> 00:25:03,580
+بس قبيل و هبيل في غيرهم ولاد آدم يعني طيب ماشي
+
+258
+00:25:03,580 --> 00:25:07,200
+هدول اللي ذكروا ولادي آدم في هذه القصة بس أنا بضرب
+
+259
+00:25:07,200 --> 00:25:10,380
+مثال كيف الأمر، الآن السنة ما جبت لنا إن أسمهم
+
+260
+00:25:10,380 --> 00:25:16,900
+هبيل و قبيل، و بالتالي يعني لو واحد معترف بكلمة
+
+261
+00:25:16,900 --> 00:25:21,020
+هبيل و قبيل مافي مشكلة، لو واحد أخد أسمهم هبيل و
+
+262
+00:25:21,020 --> 00:25:23,400
+قبيل، هذه أسماء لا تضر ولا تنفعين
+
+263
+00:25:26,270 --> 00:25:32,950
+الان .. الان لما يكون في صحابي بياخد من علومه زي
+
+264
+00:25:32,950 --> 00:25:39,850
+ابن عباس مثلا بياخد من كاب الأحبار الان
+
+265
+00:25:39,850 --> 00:25:45,590
+ايش حكم الحديث اللي بيرويه في مالاء مجال الاجتهاد
+
+266
+00:25:45,590 --> 00:25:52,140
+فيه؟ هذا لأنه في شبهة ان يكون اخده منأهل الكتاب
+
+267
+00:25:52,140 --> 00:26:00,800
+بنعتبر حديثه موقوفا وليس حديثا مرفوعا ليش؟ لأنه في
+
+268
+00:26:00,800 --> 00:26:05,740
+شبهة أنه أخذه من أهل الكتاب كل حديثه كل حديث
+
+269
+00:26:05,740 --> 00:26:10,960
+الصحابي اللي أخذوه لا لا لا احنا بنتكلم على قول
+
+270
+00:26:10,960 --> 00:26:14,760
+الصحابي الصحابي لما بيقول عن النبي أو قال النبي
+
+271
+00:26:14,760 --> 00:26:19,420
+هذا مرفوعالمفروض من أمره مرفوع، نحن نتكلم إن قول
+
+272
+00:26:19,420 --> 00:26:23,220
+الصحابي زي الآن قول عبدالله بن مسعود، من أتى ساحرا
+
+273
+00:26:23,220 --> 00:26:29,340
+أو عرافا، هذا قول، مافي قول للنبي، الآن هذا القول
+
+274
+00:26:29,340 --> 00:26:37,040
+مرفوع على موقوفهذا مرفوض، لماذا؟ لأن خول الصحابي
+
+275
+00:26:37,040 --> 00:26:40,780
+فيه مجال الاجتهاد فيه، لو عبدالله بنو مسعود بياخد
+
+276
+00:26:40,780 --> 00:26:44,940
+من أهل الكتاب، بنقول له واقف شوية، أنت بتاخد من
+
+277
+00:26:44,940 --> 00:26:48,360
+أهل الكتاب، في شبه أنك ما أخدته من النبي صلى الله
+
+278
+00:26:48,360 --> 00:26:53,140
+عليه وسلم، أخدته من الإسرائيلية، وبالتالي، خلاص
+
+279
+00:26:53,140 --> 00:26:54,980
+بضلوا إحنا نديله حكم الموقوف
+
+280
+00:26:57,490 --> 00:27:02,370
+مشهورين الصحابة اللي أخذوا من أهل الكتاب مشهورين
+
+281
+00:27:02,370 --> 00:27:06,490
+عشان نقدر أبطل لك ابن عباس كان يأخذ من إيش؟ من كعب
+
+282
+00:27:06,490 --> 00:27:11,570
+الأحمر الآن
+
+283
+00:27:11,570 --> 00:27:20,050
+القول السابع إذا قال الصحابي في السند كويس بعد قال
+
+284
+00:27:20,050 --> 00:27:28,560
+مثلا عمر قال كذا يرفعهأو ينميه فله حكم الحديث
+
+285
+00:27:28,560 --> 00:27:37,880
+المرفوع زي مثال ابن عباس يقول رضي الله عنه عنهما
+
+286
+00:27:37,880 --> 00:27:47,200
+رفع الحديث أو يرفعه أو ينميه الشفاء في ثلاثة شربة
+
+287
+00:27:47,200 --> 00:27:54,720
+عسل وشرطة محجم وكية نار وأنهى أمتي عن الكيهذا الآن
+
+288
+00:27:54,720 --> 00:28:02,760
+القول لمين؟ لبن عباس، في قول النبي؟ لأ، مافيش في
+
+289
+00:28:02,760 --> 00:28:08,400
+قول النبي، لكن لما يقول في السند رفع الحديث،
+
+290
+00:28:08,400 --> 00:28:13,680
+معناته هذا قول النبي أو يقول ينميه، ينميه يعني
+
+291
+00:28:13,680 --> 00:28:19,380
+بكمله، لأنه اللي بعد الصحابي إيش بيكون؟ في السند؟
+
+292
+00:28:19,380 --> 00:28:24,490
+النبي، ما زال وصل للنبي، إذا مصدره مرفوعفكلمة
+
+293
+00:28:24,490 --> 00:28:30,570
+يرفعه أو ينميه تمام تساوي قال النبي صلى الله عليه
+
+294
+00:28:30,570 --> 00:28:39,370
+وسلم مرة تانية الان ابن عباس قال الان المتن واضح
+
+295
+00:28:39,370 --> 00:28:44,690
+انه قول ابن عباس فمباشرة
+
+296
+00:28:44,690 --> 00:28:50,830
+بدي اقول عنه هذا ايه الحديث موقوف لكن لما بيقول
+
+297
+00:28:50,830 --> 00:28:56,760
+رفع الحديثمعناته هذا الحديث مرفوع أي رفعه إلى
+
+298
+00:28:56,760 --> 00:29:03,040
+النبي صلى الله عليه وسلم أو يقول ينميه معناته كمل
+
+299
+00:29:03,040 --> 00:29:09,220
+الحديث زي النبتة اللي بتنمو تنمو معناته بتكبر تمشي
+
+300
+00:29:09,220 --> 00:29:15,440
+لقدام فينم الحديث بمعنى بكمله إلى أن يصل إلى النبي
+
+301
+00:29:15,440 --> 00:29:23,140
+صلى الله عليه وسلم وبالتالي هذا الحديثيكون له حكم
+
+302
+00:29:23,140 --> 00:29:32,400
+الحديث المرفوع، وإن كان ظاهراً أنه موقف. إذن يا
+
+303
+00:29:32,400 --> 00:29:38,490
+بنات مرة أخرى بيقول إن قول الصحابياللي في السند
+
+304
+00:29:38,490 --> 00:29:42,850
+مافيه بيكمل عن النبي أو قال النبي صلى الله عليه
+
+305
+00:29:42,850 --> 00:29:48,590
+وسلم واضح ظاهرا أن هذا موقوف لكن إذا قال الصحابي
+
+306
+00:29:48,590 --> 00:29:53,890
+رفع الحديث أو ينم الحديث معنى ذلك هذا له حكم
+
+307
+00:29:53,890 --> 00:29:59,850
+المرفوع ليش؟ لأن هو رفع الحديث للنبي أو نم الحديث
+
+308
+00:29:59,850 --> 00:30:07,870
+للنبي صلى الله عليه وسلم طيب الآن في حالةمش الصحاب
+
+309
+00:30:07,870 --> 00:30:13,310
+اللي بيقول ينميه أو رفعه التابعي مثلا يقول عن سعيد
+
+310
+00:30:13,310 --> 00:30:22,950
+بن القهلة سعيد بن المساقى يرفعه كيف هذا بيكون؟ هذا
+
+311
+00:30:22,950 --> 00:30:34,350
+مرفوع لكنه مرسل مرفوع لكنه مرسلليش؟ لأنه سعيد بن
+
+312
+00:30:34,350 --> 00:30:41,390
+المسيب يرفعه معناته تساوي قال سعيد بن المسيب قال
+
+313
+00:30:41,390 --> 00:30:44,650
+النبي صلى الله عليه وسلم أنت يا سعيد بن المسيب
+
+314
+00:30:44,650 --> 00:30:49,750
+أسقط الصحابي مافي صحابي معناته هذا مرفوع مرسل
+
+315
+00:30:49,750 --> 00:30:53,810
+معناه ذلك أن هذا مرفوع مرسل
+
+316
+00:30:57,540 --> 00:31:01,940
+الأمر الآخر، لو إجى عند النبي صلى الله عليه وسلم،
+
+317
+00:31:01,940 --> 00:31:10,100
+قال النبي صلى الله عليه وسلم ينميه، مش الصحابة،
+
+318
+00:31:10,100 --> 00:31:14,820
+الآن اللي بعد النبي لما يقول يرفعه أو ينميه، إيش
+
+319
+00:31:14,820 --> 00:31:18,820
+المقصود؟حديث قدسي لأنه لبعد النبي صلى الله عليه و
+
+320
+00:31:18,820 --> 00:31:21,580
+سلم إذا كان هناك شيء في الإسناد قال النبي صلى الله
+
+321
+00:31:21,580 --> 00:31:24,600
+عليه و سلم قال الله تعالى تمامًا هذا يكون حديث
+
+322
+00:31:24,600 --> 00:31:29,680
+قدسي وبالتالي كلمة قال النبي صلى الله عليه و سلم
+
+323
+00:31:29,680 --> 00:31:34,780
+يرفعه أو ينميه تساوي قال النبي صلى الله عليه و سلم
+
+324
+00:31:34,780 --> 00:31:37,040
+قال الله تعالى أو قال النبي صلى الله عليه و سلم
+
+325
+00:31:37,040 --> 00:31:42,400
+فيما يرويه عن ربه عز وجل إذا هذه كلمة يرفعه أو
+
+326
+00:31:42,400 --> 00:31:49,200
+ينميه معناتهإمشي خطوة، إمشي حلقة تانية، إذا كانت
+
+327
+00:31:49,200 --> 00:31:54,400
+من عند الصحابي و قال ينميه، معناته بدي يمشي خطوة،
+
+328
+00:31:54,400 --> 00:31:57,920
+معناته بدي يوصله للنبي، إذا من عند النبي صلى الله
+
+329
+00:31:57,920 --> 00:32:01,020
+عليه و سلم بدي يمشي كمان خطوة في السند، معناته بدي
+
+330
+00:32:01,020 --> 00:32:04,620
+يصل إيش؟ يسنده إلى الله تبارك وتعالى، إذا كان من
+
+331
+00:32:04,620 --> 00:32:10,360
+عند التابع، معناته هو بدي يرفع للنبي و بكون
+
+332
+00:32:10,360 --> 00:32:14,420
+الصحابي إيش؟ مسقط، معناته بدي يكون مرفوع و مرسل
+
+333
+00:32:15,460 --> 00:32:22,480
+واضح ولا نعملها على اللوح؟ واضح، طيب آخر فرع هو
+
+334
+00:32:22,480 --> 00:32:27,340
+قول الصحابي في التفسير الآن يا بنات لو روحنا لكتب
+
+335
+00:32:27,340 --> 00:32:33,460
+التفسير سنجد أن كتب التفسير، بالذات التفسير
+
+336
+00:32:33,460 --> 00:32:43,840
+بالمأثور مليئة بأقوال الصحابة والتابعين بنلاقي
+
+337
+00:32:43,840 --> 00:32:52,160
+الأحاديثبنلاقي الأحاديث كلها موجودة إما مرفوعة أو
+
+338
+00:32:52,160 --> 00:32:56,340
+قال ابن عباس، قال ابن مسعود، قال كذا، ما بيصلى
+
+339
+00:32:56,340 --> 00:33:02,000
+النبي صلى الله عليه وسلم الآن هذا معناه ذلك إن
+
+340
+00:33:02,000 --> 00:33:12,480
+الصحابي يفسروا الآية طيب الآن هذا الأمر إيه حكمه
+
+341
+00:33:12,480 --> 00:33:19,310
+المرفوع؟ولّا حكم الموقوف نضرر مثال هاي عندنا حديث
+
+342
+00:33:19,310 --> 00:33:25,770
+جابر طبعا في صحيح الإيمان مسلم بيقول قال كانت
+
+343
+00:33:25,770 --> 00:33:31,370
+اليهود هذا جابر اللي بيقول جابر صحابي كانت اليهود
+
+344
+00:33:31,370 --> 00:33:39,310
+تقول إذا أتى الرجل امرأته من ذبريها في قبلها كان
+
+345
+00:33:39,310 --> 00:33:47,100
+الولد أحولفنزلت نساءكم حرثوا لكم فاتوا حرثكم أنه
+
+346
+00:33:47,100 --> 00:33:52,000
+شئتم الان
+
+347
+00:33:52,000 --> 00:34:00,940
+بيبين هذا الصحابي سبب نزول الآية أن اليهود كانوا
+
+348
+00:34:00,940 --> 00:34:07,640
+بيقولوا إذا الرجل أتى زوجته من خلفها في قبلها
+
+349
+00:34:07,640 --> 00:34:14,890
+بيصير الولد أحوالتمام فإجى القرآن ينصف هذا القول
+
+350
+00:34:14,890 --> 00:34:19,690
+ويخطئه وقال لسائكم حرث لكم فاتوا حرثكم أنه شئتم
+
+351
+00:34:19,690 --> 00:34:28,910
+الآن هذا إيش له حكم؟ هذا حكم الحديث المرفوع
+
+352
+00:34:28,910 --> 00:34:35,330
+وبالتالي
+
+353
+00:34:35,330 --> 00:34:45,110
+مثل هذاوالأمور التي تتعلق بأمور الآخرة يعني الأمور
+
+354
+00:34:45,110 --> 00:34:58,990
+الغيبية يعني نلاقي مثلا تفسير آية عن الجنة عن
+
+355
+00:34:58,990 --> 00:35:11,060
+جهنم فسر الآية بحديث من قولهطيب، ما هذا بيدخل إيش؟
+
+356
+00:35:11,060 --> 00:35:17,720
+بباشرة في ما لا يقالوا فيه بالرأي كيف صحابي بيدوا
+
+357
+00:35:17,720 --> 00:35:23,200
+يتكلموا عن إيش فيه في الجنة؟ كيف صحابي بيدوا
+
+358
+00:35:23,200 --> 00:35:29,180
+يتكلموا عن إيش فيه في النار؟ إيش فيه في السراطة؟
+
+359
+00:35:29,180 --> 00:35:34,660
+إيش إيش في الميزان؟ تمام؟وهذا إذا كان في تفسير آية
+
+360
+00:35:34,660 --> 00:35:38,980
+أيضا لا يستطيع أن يتكلم من عنده مزال أمور غيبية
+
+361
+00:35:38,980 --> 00:35:51,960
+إذا هذه إلها حكم إيش الحديث المرفوع هذا
+
+362
+00:35:51,960 --> 00:36:00,080
+إذا كان له أمور غيبية لكن إذا العكس إذا لم يكن له
+
+363
+00:36:02,190 --> 00:36:11,640
+علاقة بسبب نزوله لأنه له علاقة بجنة و نارو الأمور
+
+364
+00:36:11,640 --> 00:36:17,860
+الغيبية و أركان الإيمان تمام لأن التفسير معظمه في
+
+365
+00:36:17,860 --> 00:36:22,300
+حديث الجنة والنار و أسباب النزول و كذا في كثير من
+
+366
+00:36:22,300 --> 00:36:26,900
+أقوال الصحابة هذه إلا حكم الحديث المرفوض لكن أي
+
+367
+00:36:26,900 --> 00:36:34,080
+شغل تانية بفسر كلمة بفسر معنى بفسر كذا هذا ليس له
+
+368
+00:36:34,080 --> 00:36:39,140
+حكم الحديث المرفوض يعني ممكن جدا نقول للصحابي بدنا
+
+369
+00:36:39,140 --> 00:36:45,650
+ايش ناخد برأيكممكن يكون في صحابي آخر حكى رأي
+
+370
+00:36:45,650 --> 00:36:53,870
+مخالف، هذا إجتهاده، حكم الحديث الموقوف وليس حكم
+
+371
+00:36:53,870 --> 00:36:59,130
+الحديث المرفق إذن
+
+372
+00:36:59,130 --> 00:37:06,470
+أقوال التفسير مرة أخرى قسمين، قسم ما يتعلق بأسباب
+
+373
+00:37:06,470 --> 00:37:12,700
+النزوليعتبر سبب نزول أو يتعلق بأمور غيبية هذه إلى
+
+374
+00:37:12,700 --> 00:37:18,660
+حكم الحديث المرفوض لأن هذه الفرع شبه الفرع الذي
+
+375
+00:37:18,660 --> 00:37:24,280
+ذكرنا عنه وهو هذا السادس ما لا يقال بالرأي أو
+
+376
+00:37:24,280 --> 00:37:30,220
+الاجتهاد نفس الشيء لكن خاص بالتفسير لكن إذا كان من
+
+377
+00:37:30,220 --> 00:37:35,730
+النوع الثاني لا علاقة له ولا بسبب نزولولا بالأمور
+
+378
+00:37:35,730 --> 00:37:42,550
+الأخروية الغيبية تمام؟ معنى ذلك هذا قول للصحابي
+
+379
+00:37:42,550 --> 00:37:49,690
+تمام فقطممكن أن نأخذ به و ممكن أن يكون رأي مخالف
+
+380
+00:37:49,690 --> 00:37:55,290
+لصحاب أخرين وبالتالي نرجح أي رأي نأخذ و ممكن أن
+
+381
+00:37:55,290 --> 00:37:59,830
+نجمع بين الرأيين يعني مثلة اجتهادية ليس لها حكم
+
+382
+00:37:59,830 --> 00:38:04,470
+الحديث المرفوع حكم الحديث المرفوع بنسلم هذا شريع
+
+383
+00:38:04,470 --> 00:38:11,010
+دين حكم الحديث الموقوف هذا اشي مختلف يعني الصحاب
+
+384
+00:38:11,010 --> 00:38:14,450
+لا ينبئوا عن ربه طب مش مصادر التشريع ممكن انها
+
+385
+00:38:14,450 --> 00:38:19,160
+اجتهاد؟ماشي، ماشي، بس مش زي .. مش زي .. مش زي
+
+386
+00:38:19,160 --> 00:38:24,100
+القرآن والسنة، تمام؟ لا اجتهاد مع النص، تمام؟ إذا
+
+387
+00:38:24,100 --> 00:38:28,700
+في نص ماجتهدش أنا مع النص، لكن فيش نص بيصير .. إذا
+
+388
+00:38:28,700 --> 00:38:31,400
+لجيت اجتهاد صحابي، اجتهاد صحابي آخر، اجتهاد صحابي
+
+389
+00:38:31,400 --> 00:38:35,020
+تالت، معنا ذلك أنا مضطر أخد .. يعني أدرس كل
+
+390
+00:38:35,020 --> 00:38:40,750
+الاجتهادات، كل الأقوالوبالتالي احنا لو انتوا قرأته
+
+391
+00:38:40,750 --> 00:38:45,510
+في اي تفسير اي صورة هتلاقيه ان ابن مسعود قال كده
+
+392
+00:38:45,510 --> 00:38:50,330
+وابن عباس قال كده و بالذات في تفسير ايات يعني لما
+
+393
+00:38:50,330 --> 00:38:53,210
+مثلا يقول هو العاديات ضبحة فالموريات قدحة
+
+394
+00:38:53,210 --> 00:38:57,470
+فالمغيرات صبحة تعالي افسر ايش العاديات هتلاقي ابن
+
+395
+00:38:57,470 --> 00:39:03,530
+عباس قال هي الخيل المغيرة وابن مسعود بيقول القبل
+
+396
+00:39:06,030 --> 00:39:08,530
+طيب اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+397
+00:39:08,530 --> 00:39:11,670
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+398
+00:39:11,670 --> 00:39:18,670
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+399
+00:39:18,670 --> 00:39:19,290
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+400
+00:39:19,290 --> 00:39:23,690
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+401
+00:39:23,690 --> 00:39:31,550
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+402
+00:39:31,550 --> 00:39:32,250
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+403
+00:39:32,250 --> 00:39:36,060
+.. اجتهاد .. اجتهادإذا خلاصة الأمر بدنا نتذكر
+
+404
+00:39:36,060 --> 00:39:41,420
+دائما أن الحديث المرفوع ليس فقط هو قول النبي وإنما
+
+405
+00:39:41,420 --> 00:39:48,380
+هو خمسة أنواع قولة، فعلة، تقريرة، صفة، سيرة وكثير
+
+406
+00:39:48,380 --> 00:39:53,160
+من هذه الأفرع تدخل في الصفات والتقريرات
+
+407
+00:39:54,490 --> 00:39:58,830
+وبهيك بيكون احنا يعني خلصنا هذه الفروع نصل الله
+
+408
+00:39:58,830 --> 00:40:04,030
+سبحانه وتعالى أن يعلمنا وأن يزيد في علمنا اللهم
+
+409
+00:40:04,030 --> 00:40:04,290
+امن
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..224c4a5f09cbc21f33e8fb4d24af66e576876c5f
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.json
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يعني بمعنى أن الصحابة اللي أسلموا", "tokens": [6027, 7649, 45030, 11242, 8032, 33604, 1211, 16606, 31767, 5016, 16758, 3660, 5551, 3794, 19528, 14407, 4386, 45030, 11242, 8032, 33604, 1211, 16606, 45595, 3224, 23328, 5551, 3794, 19528, 14407, 30767, 1829, 9122, 3615, 3555, 16247, 5016, 3555, 9640, 4032, 6225, 44510, 21984, 4032, 32771, 13546, 16095, 6024, 48506, 35186, 4724, 8315, 2655, 4386, 9122, 45865, 3794, 4386, 5296, 15042, 31767, 5016, 16758, 4724, 1829, 10721, 9778, 8848, 9154, 5551, 3224, 1211, 33251, 2655, 16758, 37495, 22653, 4724, 2304, 3615, 1863, 7578, 14739, 31767, 5016, 16758, 3660, 13672, 1829, 5551, 3794, 19528, 14407], "avg_logprob": -0.15957446332941663, "compression_ratio": 1.8982035928143712, "no_speech_prob": 0.0, "words": [{"start": 1379.02, "end": 1379.44, "word": "الان", "probability": 0.740478515625}, {"start": 1379.44, "end": 1379.76, "word": " بعض", "probability": 0.95703125}, {"start": 1379.76, "end": 1380.16, "word": " هؤلاء", "probability": 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{"start": 2398.37, "end": 2398.65, "word": " نصل", "probability": 0.5360107421875}, {"start": 2398.65, "end": 2398.83, "word": " الله", "probability": 0.6416015625}, {"start": 2398.83, "end": 2399.21, "word": " سبحانه", "probability": 0.95751953125}, {"start": 2399.21, "end": 2400.37, "word": " وتعالى", "probability": 0.945068359375}, {"start": 2400.37, "end": 2400.75, "word": " أن", "probability": 0.73388671875}, {"start": 2400.75, "end": 2401.79, "word": " يعلمنا", "probability": 0.9674479166666666}, {"start": 2401.79, "end": 2402.09, "word": " وأن", "probability": 0.82861328125}, {"start": 2402.09, "end": 2402.47, "word": " يزيد", "probability": 0.9943033854166666}, {"start": 2402.47, "end": 2402.87, "word": " في", "probability": 0.7802734375}, {"start": 2402.87, "end": 2403.39, "word": " علمنا", "probability": 0.98388671875}, {"start": 2403.39, "end": 2404.03, "word": " اللهم", "probability": 0.86865234375}, {"start": 2404.03, "end": 2404.29, "word": " امن", "probability": 0.4842529296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2404.8675, "duration_after_vad": 2280.685624999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..699f4583de80d188f5117df4f36abae957e7db89
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VQHcdcqqDko_raw.srt
@@ -0,0 +1,1636 @@
+1
+00:00:21,180 --> 00:00:25,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:25,200 --> 00:00:29,080
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:29,080 --> 00:00:32,020
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,020 --> 00:00:36,520
+وصحبه أجمعين اللهم يا ربي لعلم لنا اللي علمتنا إنك
+
+5
+00:00:36,520 --> 00:00:40,400
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:40,400 --> 00:00:48,220
+علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:50,150 --> 00:00:54,950
+موضوعنا فروق تتعلق بالحديث المرفوع والموقوف حاضرا
+
+8
+00:00:54,950 --> 00:00:59,690
+الماضية أعرفنا الحديث المرفوع والموقوف والمقطوع
+
+9
+00:00:59,690 --> 00:01:08,410
+القدسي لكن بقي بعض المسائل يعني هي واضح أنه مش
+
+10
+00:01:08,410 --> 00:01:15,190
+مرفوع لكن نسبه العلماء وحكم عليه أن له حكم المرفوع
+
+11
+00:01:15,190 --> 00:01:20,350
+وبعضها له حكم أيه؟ الموقوفهذه الفروع بدنا نتعرف
+
+12
+00:01:20,350 --> 00:01:27,590
+عليها و هي تقريبا سبعة أو ثمان الفروع الفروع
+
+13
+00:01:27,590 --> 00:01:30,910
+الأول و ياريد تنتبهوا معانا عشان يعني هذه فروع
+
+14
+00:01:30,910 --> 00:01:37,290
+دقيق لما بيقول الصحابي كنا نقول كذا أو نفعل كذا أو
+
+15
+00:01:37,290 --> 00:01:43,470
+نرى كذا وهذا
+
+16
+00:01:43,470 --> 00:01:49,870
+له حالتين الحالة الأولى مثالهاقول جابر رضي الله
+
+17
+00:01:49,870 --> 00:01:55,930
+عنهما كنا نعزل و القرآن أو كنا نعزل على عهد رسول
+
+18
+00:01:55,930 --> 00:02:00,110
+الله صلى الله عليه وسلم وفي رواية كنا نعزل و
+
+19
+00:02:00,110 --> 00:02:05,710
+القرآن ينزل القرآن ينزل يعني على عهد الرسول لأن
+
+20
+00:02:05,710 --> 00:02:09,410
+القرآن لا ينزل إلا كان على النبي صلى الله عليه
+
+21
+00:02:09,410 --> 00:02:18,200
+وسلم هذا القول يدل على فعل للصحابةزمن نزول القرآن
+
+22
+00:02:18,200 --> 00:02:25,400
+زمن النبي صلى الله عليه وسلم الحالة الثانية قول
+
+23
+00:02:25,400 --> 00:02:31,360
+جابر كنا إذا صعدنا كبرنا وإذا نزلنا سبحنا يعني لو
+
+24
+00:02:31,360 --> 00:02:37,680
+كانوا ركبين الدواب وطلعوا طلعة على جبل أو كذا
+
+25
+00:02:37,680 --> 00:02:45,760
+يكبرون وإذا نزلوا هودة أو يعني كانوا يسبحونواضح إن
+
+26
+00:02:45,760 --> 00:02:49,920
+أول حاجة الحديثين مافي قول للنبي عليه الصلاة
+
+27
+00:02:49,920 --> 00:02:54,800
+والسلام مافي فعل للنبي عليه الصلاة والسلام للواحدة
+
+28
+00:02:54,800 --> 00:03:02,460
+الأولى بدنا نقول إن هذا مش مرفوع، هذا موقوف تمام،
+
+29
+00:03:02,460 --> 00:03:10,760
+لكن الآن حكم هاتين الحالتين لهم حكم المرفوع، ليش؟
+
+30
+00:03:13,070 --> 00:03:17,430
+لأنه واضح من خلال الحلتين أن النبي صلى الله عليه
+
+31
+00:03:17,430 --> 00:03:24,190
+وسلم كان متطلع على الأمر و ساكت، معناه ذلك هذا
+
+32
+00:03:24,190 --> 00:03:33,030
+إقرار، وهو تقرير سكوتي، الآن لما تقولوا احنا كنا
+
+33
+00:03:33,030 --> 00:03:40,820
+بنتحدث و الدكتور بيشرح و ساكتمعنى ذلك الدكتور سمح
+
+34
+00:03:40,820 --> 00:03:45,540
+لنا نتكلم و نتحدث و هو بيشرح إذا قال يا بنات
+
+35
+00:03:45,540 --> 00:03:50,060
+ماتتكلموش معناته إيش؟ نهانة عن ذلك بيصير الكلام
+
+36
+00:03:50,060 --> 00:03:55,560
+كنا نتكلم في المحاضرة و الدكتور ينهانك لكن كنا
+
+37
+00:03:55,560 --> 00:03:59,500
+ندردش و نجسجس بذر في المحاضرة و الدكتور ماعوش خبر
+
+38
+00:03:59,500 --> 00:04:04,400
+تمام و ساكت و بضحك معناته هو يقوله ذلك الآن لما
+
+39
+00:04:04,400 --> 00:04:11,240
+الصحابة بيقول كنا نفعل كذا و كذاهذا مشعر تماما أن
+
+40
+00:04:11,240 --> 00:04:17,020
+النبي صلى الله عليه وسلم مطلع على ذلك ومقره وما
+
+41
+00:04:17,020 --> 00:04:20,060
+كان للصحابة أن يفعلون شيئا أن النبي صلى الله عليه
+
+42
+00:04:20,060 --> 00:04:24,080
+وسلم لا يرضى عنه وبالتالي العلماء قالوا أن له حكم
+
+43
+00:04:24,080 --> 00:04:30,940
+الحديث المرفوع. إذن هذه الحالة الأولى، هل هناك
+
+44
+00:04:30,940 --> 00:04:35,900
+أشياء مش واضحة فيها يا بنات؟ الحديثين واضحات
+
+45
+00:04:35,900 --> 00:04:36,480
+وتمام؟
+
+46
+00:04:45,290 --> 00:04:51,070
+الفرع الثاني قول
+
+47
+00:04:51,070 --> 00:04:59,790
+الصحابي اللي هو كنا نفعل كذا أو نقول كذا إذا كان
+
+48
+00:04:59,790 --> 00:05:05,370
+فيه تصريح بالطلاع النبي طبعا هذا من باب ايش؟ من
+
+49
+00:05:05,370 --> 00:05:10,750
+باب أولى، هذا أوضح مثل قول عبدالله بن عمر كنا نقول
+
+50
+00:05:10,750 --> 00:05:16,430
+ورسول الله صلى الله عليه وسلم حيأفضل هذه الأمة بعد
+
+51
+00:05:16,430 --> 00:05:22,050
+نبيه أبو بكر و عمر و عثمان و يسمع النبي صلى الله
+
+52
+00:05:22,050 --> 00:05:26,650
+عليه وسلم هذا القول و لا ينكره احنا الآن في
+
+53
+00:05:26,650 --> 00:05:31,610
+الحديثين الأولانيات كنا استنباطنا استنباط ما زال
+
+54
+00:05:31,610 --> 00:05:35,490
+النبي عليه الصلاة والسلام يعني كان ساكت أو ماعندهش
+
+55
+00:05:35,490 --> 00:05:41,550
+نهي معنى ذلك هو يقر لكن هذا الحديث أوضحهذه حالة
+
+56
+00:05:41,550 --> 00:05:44,490
+أوضح أن النبي صلى الله عليه وسلم كان لا ينكر، كان
+
+57
+00:05:44,490 --> 00:05:51,250
+يسمع وهو حي وكان ذلك لا ينكر متقدم يا دكتور معناته
+
+58
+00:05:51,250 --> 00:05:55,530
+أكبر صحابة يعني سنة؟ كيف؟ الصحاب المتقدم معناه
+
+59
+00:05:55,530 --> 00:06:02,070
+أكبر سنة ولا أكتر؟ المقصود المتقدم يعني هذا قول
+
+60
+00:06:02,070 --> 00:06:07,610
+الصحابي .. يعني القول الأول للصحابي المتقدم الأول
+
+61
+00:06:07,610 --> 00:06:12,590
+السابق يعني هذامش المتقدم الصحابي القول المتقدم
+
+62
+00:06:12,590 --> 00:06:17,690
+للصحابي مش أن الصحابي القديم يعني و الصحابي الحديث
+
+63
+00:06:17,690 --> 00:06:22,750
+و الصحابي يعني مش طبقة مش زمن إنما قول الصحابي
+
+64
+00:06:22,750 --> 00:06:28,130
+المتقدم بمعنى الفرع الأول يعني هو هذا الكلام بدل
+
+65
+00:06:28,130 --> 00:06:32,270
+قول الصحابي المتقدم قول الصحابي كنا نقول كذا أو
+
+66
+00:06:32,270 --> 00:06:36,770
+نفعل كذا أو نرى كذا وفيه تصريح بالطلاع النبي صلى
+
+67
+00:06:36,770 --> 00:06:43,560
+الله عليه وسلمواضح؟ طبعا هذا أيضا له حكم إيه
+
+68
+00:06:43,560 --> 00:06:49,620
+الحديث المرفوع لأنه يعني فيه تصريح من باب أولى أن
+
+69
+00:06:49,620 --> 00:06:52,520
+يكون له حكم الحديث المرفوع، لكن ماكان فيه تصريح
+
+70
+00:06:52,520 --> 00:06:56,140
+استنباطنا استنباط أنه فيه طلاع عن اللي بيسلمه
+
+71
+00:06:56,140 --> 00:07:03,960
+إقرار وبالتالي هذا يعتبر أيضا حديث مرفوع إيش أنواع
+
+72
+00:07:03,960 --> 00:07:09,300
+الحديث المرفوع؟ إيش صعب السؤال؟أيش تعريف الحديث
+
+73
+00:07:09,300 --> 00:07:16,380
+المرفوع؟ أو صفة؟ هي الأنواع يعني لما أقول الآن هذا
+
+74
+00:07:16,380 --> 00:07:21,660
+الحالة تقرير هذا النبي صلى الله عليه وسلم لا ينكره
+
+75
+00:07:21,660 --> 00:07:25,120
+أي أقراه الآن الحديث التلاتة اللي مرت علينا
+
+76
+00:07:25,120 --> 00:07:30,440
+الأحوال التلاتة هذه تعتبر تقرير وتقرير النبي من
+
+77
+00:07:30,440 --> 00:07:37,180
+المرفوع لذلك أعتبره العلماء من الحديث المرفوعالفرع
+
+78
+00:07:37,180 --> 00:07:42,140
+الثالث قول
+
+79
+00:07:42,140 --> 00:07:47,520
+الصحابي كنا لا نرى بأس بكذا في حياة النبي صلى الله
+
+80
+00:07:47,520 --> 00:07:58,980
+عليه وسلم أو هو بين أظهرنا كنا لا نرى بأس بكذا بين
+
+81
+00:07:58,980 --> 00:08:04,300
+أظهرنا أو في حياة النبي أو كنا نقول كذا ونفعل كذا
+
+82
+00:08:06,740 --> 00:08:12,160
+في حياة النبي أو لا يرون بأسًا بكذا في حياة النبي
+
+83
+00:08:12,160 --> 00:08:20,500
+صلى الله عليه وسلم هذا برضه فرق موجود بإن نشوف إيش
+
+84
+00:08:20,500 --> 00:08:29,880
+حاله واضح من الكلام إن هو يعنياجتهاد من الصحابة هو
+
+85
+00:08:29,880 --> 00:08:35,000
+رأي للصحابة لما بيقول إن أبواب النبي صلى الله عليه
+
+86
+00:08:35,000 --> 00:08:40,780
+وسلم كانت تقرع بالأظافير إيش دخلوا يعني؟ لا النبي
+
+87
+00:08:40,780 --> 00:08:45,660
+قالوا ولا فعلوا ولا أقروا ولا .. تمام لكن هذا
+
+88
+00:08:45,660 --> 00:08:48,280
+الكلام لما أبواب النبي صلى الله عليه وسلم تقرع
+
+89
+00:08:48,280 --> 00:08:53,540
+بالأظافير لو كان النبي صلى الله عليه وسلم يرا في
+
+90
+00:08:53,540 --> 00:08:55,860
+ذلك نهيان لما راضي بذلك
+
+91
+00:08:58,610 --> 00:09:01,730
+وبالتالي لو كان الرسول صلى الله عليه وسلم يرى شيء
+
+92
+00:09:01,730 --> 00:09:07,270
+آخر لأمرهم بشيء آخر لكن طالما كانت تقرع مش مرة
+
+93
+00:09:07,270 --> 00:09:12,830
+واحدة تمام كانت تقرع إذا هو عنده علم أنهم كانوا
+
+94
+00:09:12,830 --> 00:09:18,890
+يقرعون باب بيته بالأظافر طبعا هذا في إيه؟ في نوع
+
+95
+00:09:18,890 --> 00:09:23,290
+من الأدبفي طرق باب النبي صلى الله عليه وسلم بدون
+
+96
+00:09:23,290 --> 00:09:27,950
+إزعاج وادوبه يعني أنه ينسمع يعني فيه الأدب مع
+
+97
+00:09:27,950 --> 00:09:32,130
+النبي صلى الله عليه وسلم ويأخذ منه أيضًا اللي في
+
+98
+00:09:32,130 --> 00:09:36,530
+حالة النبي يعني ممكن يكون طرق أبواب الوالدين طرق
+
+99
+00:09:36,530 --> 00:09:43,150
+باب العالم المدرس يعني اللي في مقام يعني ممكن أن
+
+100
+00:09:43,150 --> 00:09:49,030
+يكون في مقام المعلم ممكن يستنبط في ذلك الآن هذا
+
+101
+00:09:49,030 --> 00:09:49,430
+القول
+
+102
+00:09:52,480 --> 00:09:59,240
+له أيضًا حكم المرفوع لأنه يوحي بالطلاع النبي صلى
+
+103
+00:09:59,240 --> 00:10:05,260
+الله عليه وسلم على هذا الأمر مثله أن يقولوا أنه
+
+104
+00:10:05,260 --> 00:10:10,240
+كنا لا نرى بأسًا في حياة النبي صلى الله عليه وسلم
+
+105
+00:10:10,240 --> 00:10:18,400
+مثلًا بفعل كذا وكذا مع أن الكلام يوحي أن هذا رأي
+
+106
+00:10:18,400 --> 00:10:23,220
+لهمكنا لا نرى بأساً يعني كأن هم الاستنباطوكوا أو
+
+107
+00:10:23,220 --> 00:10:27,440
+صاحب أيه لكن في مثل هذه الأمور الصحابة ليس لهم
+
+108
+00:10:27,440 --> 00:10:33,660
+رأيا شرعيا والنبي صلى الله عليه وسلم موجود الصحابة
+
+109
+00:10:33,660 --> 00:10:37,200
+كانوا متلقين فقط والنبي صلى الله عليه وسلم يبلغ عن
+
+110
+00:10:37,200 --> 00:10:41,540
+ربه وبالتالي أي أمر بتكلمه فيه تمام والنبي صلى
+
+111
+00:10:41,540 --> 00:10:45,200
+الله عليه وسلم حاضر معنى ذلك أن هذا أمر إيه تمام
+
+112
+00:10:45,200 --> 00:10:47,420
+إقرار من النبي صلى الله عليه وسلم وهو وحي
+
+113
+00:10:50,280 --> 00:10:54,580
+الفرع الرابع الأحاديث التي فيها ذكر صفة النبي صلى
+
+114
+00:10:54,580 --> 00:10:59,160
+الله عليه وسلم سواء كانت صفة خلقية أو خلقية وهو
+
+115
+00:10:59,160 --> 00:11:03,040
+نوع من أنواع الحديث المرفوع قلنا ما أضيف مثلا من
+
+116
+00:11:03,040 --> 00:11:08,180
+قول إذا في أحاديث قولية في فعلية في تقليرية صفات
+
+117
+00:11:08,180 --> 00:11:13,020
+سيرة إذا خمس أنواع الحديث المرفوع وبالتالي أحاديث
+
+118
+00:11:13,020 --> 00:11:18,850
+الصفاتسواء الصفات الخلقية اللي بتذكر كيف كان شعر
+
+119
+00:11:18,850 --> 00:11:22,470
+النبي، كيف كان بشرته، كيف كان طوله، كيف كان عرضه،
+
+120
+00:11:22,470 --> 00:11:29,250
+كيف كان جبهته، كل هذه حديث مرفوعة أو الصفات
+
+121
+00:11:29,250 --> 00:11:33,010
+الخلقية اللي بتتكلم عن تواضعه، عن شجاعته، يعني لما
+
+122
+00:11:33,010 --> 00:11:39,400
+عائشة رضي الله عنها كان خلقه القرآنلما علي بن أبي
+
+123
+00:11:39,400 --> 00:11:44,840
+طالب يقول كنا إذا حمي الوطيس نلوظه برسول الله صلى
+
+124
+00:11:44,840 --> 00:11:48,880
+الله عليه وسلم بدل على الشجاعة طب هذا قول لعلي إيش
+
+125
+00:11:48,880 --> 00:11:54,480
+دخلوا في المرفوع هذا يدل على صفة وبالتالي هذا أيضا
+
+126
+00:11:54,480 --> 00:11:57,040
+من الحديث إيه المرفوع
+
+127
+00:12:01,050 --> 00:12:03,850
+طبعاً لازم تتابعوا لهذا الكلام يا بنات و تنشروه
+
+128
+00:12:03,850 --> 00:12:09,230
+بين الناس لأن الناس يعني بيشعروا أو بتصوروا أن
+
+129
+00:12:09,230 --> 00:12:12,750
+الحديث المرفوع أو اللي اسمه حديث هو اللي بيقوله
+
+130
+00:12:12,750 --> 00:12:17,170
+النبي صلى الله عليه و سلم صحيح هذا نوع و هو الأكثر
+
+131
+00:12:17,170 --> 00:12:21,170
+.. الأكثر انتشارا هو أقوال النبي لكن فيه حديث
+
+132
+00:12:21,170 --> 00:12:25,230
+قولية فيه فعلية فيه تقريرية فيه صفات فيه سيرة كل
+
+133
+00:12:25,230 --> 00:12:30,320
+هذا إيش من الحديث المرفوعوأعتقد إحنا في التكليف
+
+134
+00:12:30,320 --> 00:12:34,840
+عطناكوا تجيبوا نماذج من الحديث القولية والفعلية
+
+135
+00:12:34,840 --> 00:12:41,800
+والتقريرية والصفات والصيرة الفرع الخامس بنات قول
+
+136
+00:12:41,800 --> 00:12:47,540
+الصحابي أمرنا بكذا أو نهينا عن كذا أو من السنة كذا
+
+137
+00:12:47,540 --> 00:12:51,960
+وما أشبههم سواء
+
+138
+00:12:51,960 --> 00:12:55,760
+كان هذا القول في حياة النبي صلى الله عليه وسلم أو
+
+139
+00:12:55,760 --> 00:12:56,580
+بعد وفاته
+
+140
+00:13:03,100 --> 00:13:07,220
+زي حكاء الصحابي حكاء بعدما النبي صلى الله عليه
+
+141
+00:13:07,220 --> 00:13:17,900
+وسلم توفي أو و النبي صلى الله عليه وسلم موجود لأ
+
+142
+00:13:17,900 --> 00:13:21,220
+ما هو كيف بديقول الصحابي كلام من عندهم؟
+
+143
+00:13:23,200 --> 00:13:27,620
+أخذوا من النبي صلى الله عليه وسلم مثل قول أم عطية
+
+144
+00:13:27,620 --> 00:13:33,540
+الأنصارية تمام أمرنا أن نخرج الحياض يوم العيدين
+
+145
+00:13:34,810 --> 00:13:39,070
+الحيّض جمع حيض يعني المرأة اللي في وقت الحيض في
+
+146
+00:13:39,070 --> 00:13:44,390
+دورتها الشهرية كانوا أيش؟ يؤمروا أن تخرج للعيد
+
+147
+00:13:44,390 --> 00:13:48,730
+للمصلى يعني يجوزوا لها أن تحضر العيد بدون أن تصلي
+
+148
+00:13:48,730 --> 00:13:53,090
+لكن تحضر لتكثير سواد المسلمين و لإظهار الفرحة و
+
+149
+00:13:53,090 --> 00:14:00,050
+البهجة وتكبر بدون أن تصلي أول مرة تسمعي في الكلام؟
+
+150
+00:14:00,050 --> 00:14:04,170
+كل عيد بينحك هذا الكلام
+
+151
+00:14:07,600 --> 00:14:12,220
+الآن مش في صلاة العراء في العيد .. الآن صلاة
+
+152
+00:14:12,220 --> 00:14:17,000
+العراء مش مسجد تخرج فيه النساء حتى يعني اللي في
+
+153
+00:14:17,000 --> 00:14:20,600
+الحيض والنفاس من باب إظهار الله لأن العيد فيه
+
+154
+00:14:20,600 --> 00:14:25,520
+تكبير وفيه حضور الخطبة وفيه فرحة وبالتالي تخرج
+
+155
+00:14:25,520 --> 00:14:33,280
+النساء المعذورات في وقت الحيض وذوات الخدورفيشهدنا
+
+156
+00:14:33,280 --> 00:14:39,280
+جماعة المسلمين ويعتزلوا الحياض عن مصلاهين يعني وقت
+
+157
+00:14:39,280 --> 00:14:45,380
+الصلاة تمام بيعتزلوا المعذورات تمام ما بيصلوش لإنه
+
+158
+00:14:45,380 --> 00:14:57,140
+لا يجوز الصلاة وهنا معذورة دوة الخضور يعني
+
+159
+00:14:57,140 --> 00:15:02,070
+البالغاتتمام كان النبي صلى الله عليه وسلم أشد حياء
+
+160
+00:15:02,070 --> 00:15:08,370
+من العذراء في خدرها أي في سترها و .. اه لأنه ال ..
+
+161
+00:15:08,370 --> 00:15:15,430
+ال .. المرأة في فترة يعني عندما تكون طفلة لا تبالي
+
+162
+00:15:15,430 --> 00:15:20,130
+بشيء عندما تكبر بيبدأ الحياء عندها وكذا و .. يعني
+
+163
+00:15:20,130 --> 00:15:25,040
+لو كانوا مثلا ولاد العم بيلعب و هم صغارطبعا عندما
+
+164
+00:15:25,040 --> 00:15:28,060
+بيكبر بتصير أمها تقولنا أنت كبرتي وكذا و بتصير هي
+
+165
+00:15:28,060 --> 00:15:32,760
+إيش إمرأة أو هو شاب بيصير لما يشوفوا بعض بتخجل أو
+
+166
+00:15:32,760 --> 00:15:36,540
+كده أو .. لأنها كبرت مع أنه كانوا يلعبوه في أيام
+
+167
+00:15:36,540 --> 00:15:43,420
+الصبا، طبعا ف .. فذوات الخدور يعني اللي دخلوا سن
+
+168
+00:15:43,420 --> 00:15:51,150
+البلوغ يعني من جديدهو ما أشبه ذلك؟ يعني زي قول
+
+169
+00:15:51,150 --> 00:15:55,870
+عمرنا دي كده؟ يعني زي الصيغة هذه؟ أه يعني إننا كنا
+
+170
+00:15:55,870 --> 00:15:59,010
+نهينا .. أمرنا أن نفعل كده كده، نهينا أن نفعل كده
+
+171
+00:15:59,010 --> 00:16:06,270
+و كده مثلا ممكن ما أشبه ذلك يعني أوعز إلينا النبي
+
+172
+00:16:06,270 --> 00:16:09,630
+صلى الله عليه و سلم أن نفعل كده و كده يعني .. يعني
+
+173
+00:16:09,630 --> 00:16:17,870
+شغلات مرادفة في اللغة أه هذا إيش حكمه؟هذا أيضًا له
+
+174
+00:16:17,870 --> 00:16:25,010
+حكم إيش؟ الحديث المرفوض لماذا؟
+
+175
+00:16:25,010 --> 00:16:32,810
+الأمر الأول لأن مطلق القول بالنهي والأمر لا يكون
+
+176
+00:16:32,810 --> 00:16:37,590
+إلا من النبي صلى الله عليه وسلم لا يجرؤ أحد من
+
+177
+00:16:37,590 --> 00:16:42,450
+الصحابة أن يأتي بدين من عنده وبالتالي بيعرف أن
+
+178
+00:16:42,450 --> 00:16:48,110
+الأمر والنهي للشارعوبالتالي لا ينقل شيء أو لا يفعل
+
+179
+00:16:48,110 --> 00:16:53,090
+شيء وينقله للمسلمين إلا والشرع قد أمر به والشرع هو
+
+180
+00:16:53,090 --> 00:16:56,990
+النبي صلى الله عليه وسلم الذي بلغ عن ربه عز وجل
+
+181
+00:16:56,990 --> 00:17:00,090
+الأمر
+
+182
+00:17:00,090 --> 00:17:12,990
+الثاني إذا كان مقصود الصحابي بيان الشرع معنى
+
+183
+00:17:12,990 --> 00:17:20,050
+ذلك أنههذا الأمر بيكون فيه إيش يعني الأمر مختلف
+
+184
+00:17:20,050 --> 00:17:33,370
+يعني إذا كان المقصود شرح حديث شرح آية شرح فعل
+
+185
+00:17:33,370 --> 00:17:38,010
+النبي صلى الله عليه وسلم هذا الأمر مختلف
+
+186
+00:17:44,070 --> 00:17:52,390
+أقول كنا نرى أن معنى قوله تعالى كذا وكذا يقولوا
+
+187
+00:17:52,390 --> 00:17:59,670
+تمام هذا الأمر ليس له حكم المرفوع وإنما هذا من
+
+188
+00:17:59,670 --> 00:18:03,530
+إجتهاد الصحابة لأن الصحابة رضي الله عنهم كما
+
+189
+00:18:03,530 --> 00:18:10,740
+تعلموا أنتم تدرسوا الفقه كثيرااجتهدوا في كثير من
+
+190
+00:18:10,740 --> 00:18:16,540
+الأحكام مع نما من حكم فقه إلا وبين قال إن هذا رأي
+
+191
+00:18:16,540 --> 00:18:19,680
+فلان وفلان من الصحابة وفلان فلان من المذاهب وفي
+
+192
+00:18:19,680 --> 00:18:24,240
+رأي مخالف لهم وكذا وكذا من الصحابة فالصحابة رضي
+
+193
+00:18:24,240 --> 00:18:28,860
+الله عنهم لهم أراء في الفقه، لهم أراء في التفسير
+
+194
+00:18:29,730 --> 00:18:35,110
+وبالتالي إذا كان المسألة هي لبيان ما نزل من القرآن
+
+195
+00:18:35,110 --> 00:18:40,670
+أو من السنة، هذا الأمر لا يأخذ حكم الحديث المرفوع
+
+196
+00:18:40,670 --> 00:18:46,630
+وإنما يعني بيكون هذا رأي الصحابة أو قول الصحابة أو
+
+197
+00:18:46,630 --> 00:18:52,810
+فعل الصحابة حتى تفسير القرآن؟ جاي .. جاي .. جاي
+
+198
+00:18:52,810 --> 00:18:57,730
+الآن كلام الصحابة في التفسير في النوع الثامن
+
+199
+00:19:01,120 --> 00:19:07,520
+الفرع السادس ما يذكر عن الصحابي مما لا يقال بالرأي
+
+200
+00:19:07,520 --> 00:19:15,820
+وما لا مجال للاجتهاد فيه الآن
+
+201
+00:19:15,820 --> 00:19:26,480
+الصحابي ممكن يقول رأيه في تفسير في حكم استنباط لكن
+
+202
+00:19:26,480 --> 00:19:33,430
+لا يستطيع أن يقول الصحابييوم بيقوا بيغيبوا الامور
+
+203
+00:19:33,430 --> 00:19:39,780
+الغيبية اللي عن اليوم الآخر اللي عن العقائدعن
+
+204
+00:19:39,780 --> 00:19:46,180
+الملائكة عن الجن عن القبر عن الشيطان كل أمور
+
+205
+00:19:46,180 --> 00:19:54,000
+العقيدة هذه غيب لا يستطيع أن ينبئ بها الصحابي دون
+
+206
+00:19:54,000 --> 00:19:58,180
+أن يكون قد سمع ذلك أو عرفه من النبي صلى الله عليه
+
+207
+00:19:58,180 --> 00:20:04,240
+وسلم لا يجوز فيها أن يقول بالرأي أصلا لما ييجي
+
+208
+00:20:04,240 --> 00:20:11,770
+يقول أن فعل معين له ثواب كذا وكذامن الحسنات أو فعل
+
+209
+00:20:11,770 --> 00:20:19,490
+كذا له كذا وكذا من السيئات عقوبة هذا غيب شعرفه لا
+
+210
+00:20:19,490 --> 00:20:24,190
+ينبغي بهذا الأمر إلا يعني النبي صلى الله عليه وسلم
+
+211
+00:20:24,190 --> 00:20:31,790
+ومن أخذ عن النبي فهناك أمور لا يمكن أن يتكلم بها
+
+212
+00:20:31,790 --> 00:20:40,490
+الصحابي من عند نفسه هذه إلا حكم المرفوضسواء كانت
+
+213
+00:20:40,490 --> 00:20:48,050
+تفسيرا لآية أو لحديث، ما زال أن أمور لا يقال فيها
+
+214
+00:20:48,050 --> 00:20:52,810
+بالرأي و بالاجتهاد، إذا لها حكم المرفوع لأنه لم
+
+215
+00:20:52,810 --> 00:21:00,230
+يكن لأحد من الصحابة أن يقول شيئا من غيره زي
+
+216
+00:21:00,230 --> 00:21:05,530
+أن مثلا، من أتى ساحرا أو عرافا فقد كفر بما أنزل
+
+217
+00:21:05,530 --> 00:21:11,260
+على محمد صلى الله عليه وسلمهذا مش ممكن صحابي يقوله
+
+218
+00:21:11,260 --> 00:21:16,260
+من تلقائي نفسه، لأنه لا مجال الاجتهاد فيه، واحد
+
+219
+00:21:16,260 --> 00:21:22,840
+يخرج من الإسلام، يخرج من الملة، بيتكلم أنه أنزل
+
+220
+00:21:22,840 --> 00:21:29,040
+كفرة بما أنزل على محمد، هذا أمر عقائدي، لا مجال
+
+221
+00:21:29,040 --> 00:21:35,400
+للاجتهاد فيه، وبالتالي هذا له حكم الحديث المرفوض
+
+222
+00:21:36,470 --> 00:21:41,670
+أقوال الصحابة عن القبر، عن اليوم الآخر، عن
+
+223
+00:21:41,670 --> 00:21:46,490
+الملائكة، عن الجن، عن الثواب، عن العقاب، كل شيء لا
+
+224
+00:21:46,490 --> 00:21:53,170
+يقال فيه بالاجتهاد، هذا له حكم الحديث المرفوض لكن
+
+225
+00:21:53,170 --> 00:21:58,450
+في حكم بالاجتهاد، معناه ذلك هذا استنباط فقهي، وهذا
+
+226
+00:21:58,450 --> 00:22:03,970
+رأيه للصحابةهذا ليس له حكم الحديث المرفوع وإنما
+
+227
+00:22:03,970 --> 00:22:07,930
+يكون حديث موقوف لأن هذا قول أو رأي الصحابي أو فعل
+
+228
+00:22:07,930 --> 00:22:14,270
+الصحابي هذا
+
+229
+00:22:14,270 --> 00:22:29,050
+جاي في التفسير الآن في
+
+230
+00:22:29,050 --> 00:22:29,870
+بعض الأمور
+
+231
+00:22:34,220 --> 00:22:41,580
+في بعض الأمور الغيبية كون دين الإسلام جاء الدين
+
+232
+00:22:41,580 --> 00:22:48,000
+الخاتم فقبله كان في القرآن .. قبل القرآن كان في
+
+233
+00:22:48,000 --> 00:22:52,880
+التوراة و الإنجيل أهل الكتاب كان عندهم بعض هذه
+
+234
+00:22:52,880 --> 00:22:59,440
+الكتب و بعض هذه الصحفة من التوراة و الإنجيلالان
+
+235
+00:22:59,440 --> 00:23:02,460
+بعض هؤلاء الصحابة أسلموا .. بعض هؤلاء اليهود
+
+236
+00:23:02,460 --> 00:23:09,220
+أسلموا زي كعب الأحبار و عبد الله و غيرهم الآن يا
+
+237
+00:23:09,220 --> 00:23:16,820
+بنات .. كويس .. لما الصحاب بيأخذ من أهل الكتاب
+
+238
+00:23:16,820 --> 00:23:27,100
+يعني بمعنى أن الصحابة اللي أسلموالكن هذول علومهم
+
+239
+00:23:27,100 --> 00:23:30,020
+مش صافية من السنة، مش صافية من النبي صلى الله عليه
+
+240
+00:23:30,020 --> 00:23:34,440
+وسلم، في عندهم أخبار كانوا بيعرفوها من كتبهم
+
+241
+00:23:34,440 --> 00:23:41,440
+السابقة، هذه إيش حكم الأخذ بالإسرائيليات،
+
+242
+00:23:41,440 --> 00:23:46,590
+لا تصدقوهم ولا تكذبوهم؟إذا أخذه، إذا وافق القرآن،
+
+243
+00:23:46,590 --> 00:23:50,070
+ممكن ناكل، إذا وافق ما جاء من الشرق، إذا خالف،
+
+244
+00:23:50,070 --> 00:23:55,250
+بنرفض، إذا لم يخالف ولم يوافق، يعني كذا، يعني ممكن
+
+245
+00:23:55,250 --> 00:24:00,150
+أن ناخد وممكن أن لا ناخد، تمام؟ مثلا البعض بيقولك
+
+246
+00:24:00,150 --> 00:24:04,510
+عزرائيل، ما جاء في الكتاب ولا في السنة، تمام؟ لكن
+
+247
+00:24:04,510 --> 00:24:12,500
+إجا في أسماء مثلا إخوة يوسفما جاء في أسماء أخوتي
+
+248
+00:24:12,500 --> 00:24:18,880
+ويوسف في الكتب .. في السنة أو في القرآن، لكن جاء
+
+249
+00:24:18,880 --> 00:24:23,180
+ببعض الأخبار الإسرائيلية، الآن لو أخذنا بيها، لا
+
+250
+00:24:23,180 --> 00:24:28,280
+يضير، واحد قال بديش أاخد بيها، ماعناه مشكلة، تمام؟
+
+251
+00:24:28,280 --> 00:24:35,030
+يعني الآن ..ذكر واتلوا عليهم نبأ ابني آدمة إذ قربى
+
+252
+00:24:35,030 --> 00:24:38,150
+قربانا إحنا بنعرف هابيل وقابيل ما جاء في السنة
+
+253
+00:24:38,150 --> 00:24:43,090
+هابيل وقابيل لكن جاء في .. من الأخبار الإسرائيليات
+
+254
+00:24:43,090 --> 00:24:46,810
+اللي موجودة في كتب التفسير وبالتالي الآن لو ذكرنا
+
+255
+00:24:46,810 --> 00:24:52,710
+هابيل وقابيل لا حرش ولو ذكرنا ولادي آدم بدون
+
+256
+00:24:52,710 --> 00:24:58,170
+أسمائهم لا حرش كيف؟
+
+257
+00:24:58,900 --> 00:25:03,580
+بس قبيل و هبيل في غيرهم ولاد آدم يعني طيب ماشي
+
+258
+00:25:03,580 --> 00:25:07,200
+هدول اللي ذكروا ولادي آدم في هذه القصة بس أنا بضرب
+
+259
+00:25:07,200 --> 00:25:10,380
+مثال كيف الأمر، الآن السنة ما جبت لنا إن أسمهم
+
+260
+00:25:10,380 --> 00:25:16,900
+هبيل و قبيل، و بالتالي يعني لو واحد معترف بكلمة
+
+261
+00:25:16,900 --> 00:25:21,020
+هبيل و قبيل مافي مشكلة، لو واحد أخد أسمهم هبيل و
+
+262
+00:25:21,020 --> 00:25:23,400
+قبيل، هذه أسماء لا تضر ولا تنفعين
+
+263
+00:25:26,270 --> 00:25:32,950
+الان .. الان لما يكون في صحابي بياخد من علومه زي
+
+264
+00:25:32,950 --> 00:25:39,850
+ابن عباس مثلا بياخد من كاب الأحبار الان
+
+265
+00:25:39,850 --> 00:25:45,590
+ايش حكم الحديث اللي بيرويه في مالاء مجال الاجتهاد
+
+266
+00:25:45,590 --> 00:25:52,140
+فيه؟ هذا لأنه في شبهة ان يكون اخده منأهل الكتاب
+
+267
+00:25:52,140 --> 00:26:00,800
+بنعتبر حديثه موقوفا وليس حديثا مرفوعا ليش؟ لأنه في
+
+268
+00:26:00,800 --> 00:26:05,740
+شبهة أنه أخذه من أهل الكتاب كل حديثه كل حديث
+
+269
+00:26:05,740 --> 00:26:10,960
+الصحابي اللي أخذوه لا لا لا احنا بنتكلم على قول
+
+270
+00:26:10,960 --> 00:26:14,760
+الصحابي الصحابي لما بيقول عن النبي أو قال النبي
+
+271
+00:26:14,760 --> 00:26:19,420
+هذا مرفوعالمفروض من أمره مرفوع، نحن نتكلم إن قول
+
+272
+00:26:19,420 --> 00:26:23,220
+الصحابي زي الآن قول عبدالله بن مسعود، من أتى ساحرا
+
+273
+00:26:23,220 --> 00:26:29,340
+أو عرافا، هذا قول، مافي قول للنبي، الآن هذا القول
+
+274
+00:26:29,340 --> 00:26:37,040
+مرفوع على موقوفهذا مرفوض، لماذا؟ لأن خول الصحابي
+
+275
+00:26:37,040 --> 00:26:40,780
+فيه مجال الاجتهاد فيه، لو عبدالله بنو مسعود بياخد
+
+276
+00:26:40,780 --> 00:26:44,940
+من أهل الكتاب، بنقول له واقف شوية، أنت بتاخد من
+
+277
+00:26:44,940 --> 00:26:48,360
+أهل الكتاب، في شبه أنك ما أخدته من النبي صلى الله
+
+278
+00:26:48,360 --> 00:26:53,140
+عليه وسلم، أخدته من الإسرائيلية، وبالتالي، خلاص
+
+279
+00:26:53,140 --> 00:26:54,980
+بضلوا إحنا نديله حكم الموقوف
+
+280
+00:26:57,490 --> 00:27:02,370
+مشهورين الصحابة اللي أخذوا من أهل الكتاب مشهورين
+
+281
+00:27:02,370 --> 00:27:06,490
+عشان نقدر أبطل لك ابن عباس كان يأخذ من إيش؟ من كعب
+
+282
+00:27:06,490 --> 00:27:11,570
+الأحمر الآن
+
+283
+00:27:11,570 --> 00:27:20,050
+القول السابع إذا قال الصحابي في السند كويس بعد قال
+
+284
+00:27:20,050 --> 00:27:28,560
+مثلا عمر قال كذا يرفعهأو ينميه فله حكم الحديث
+
+285
+00:27:28,560 --> 00:27:37,880
+المرفوع زي مثال ابن عباس يقول رضي الله عنه عنهما
+
+286
+00:27:37,880 --> 00:27:47,200
+رفع الحديث أو يرفعه أو ينميه الشفاء في ثلاثة شربة
+
+287
+00:27:47,200 --> 00:27:54,720
+عسل وشرطة محجم وكية نار وأنهى أمتي عن الكيهذا الآن
+
+288
+00:27:54,720 --> 00:28:02,760
+القول لمين؟ لبن عباس، في قول النبي؟ لأ، مافيش في
+
+289
+00:28:02,760 --> 00:28:08,400
+قول النبي، لكن لما يقول في السند رفع الحديث،
+
+290
+00:28:08,400 --> 00:28:13,680
+معناته هذا قول النبي أو يقول ينميه، ينميه يعني
+
+291
+00:28:13,680 --> 00:28:19,380
+بكمله، لأنه اللي بعد الصحابي إيش بيكون؟ في السند؟
+
+292
+00:28:19,380 --> 00:28:24,490
+النبي، ما زال وصل للنبي، إذا مصدره مرفوعفكلمة
+
+293
+00:28:24,490 --> 00:28:30,570
+يرفعه أو ينميه تمام تساوي قال النبي صلى الله عليه
+
+294
+00:28:30,570 --> 00:28:39,370
+وسلم مرة تانية الان ابن عباس قال الان المتن واضح
+
+295
+00:28:39,370 --> 00:28:44,690
+انه قول ابن عباس فمباشرة
+
+296
+00:28:44,690 --> 00:28:50,830
+بدي اقول عنه هذا ايه الحديث موقوف لكن لما بيقول
+
+297
+00:28:50,830 --> 00:28:56,760
+رفع الحديثمعناته هذا الحديث مرفوع أي رفعه إلى
+
+298
+00:28:56,760 --> 00:29:03,040
+النبي صلى الله عليه وسلم أو يقول ينميه معناته كمل
+
+299
+00:29:03,040 --> 00:29:09,220
+الحديث زي النبتة اللي بتنمو تنمو معناته بتكبر تمشي
+
+300
+00:29:09,220 --> 00:29:15,440
+لقدام فينم الحديث بمعنى بكمله إلى أن يصل إلى النبي
+
+301
+00:29:15,440 --> 00:29:23,140
+صلى الله عليه وسلم وبالتالي هذا الحديثيكون له حكم
+
+302
+00:29:23,140 --> 00:29:32,400
+الحديث المرفوع، وإن كان ظاهراً أنه موقف. إذن يا
+
+303
+00:29:32,400 --> 00:29:38,490
+بنات مرة أخرى بيقول إن قول الصحابياللي في السند
+
+304
+00:29:38,490 --> 00:29:42,850
+مافيه بيكمل عن النبي أو قال النبي صلى الله عليه
+
+305
+00:29:42,850 --> 00:29:48,590
+وسلم واضح ظاهرا أن هذا موقوف لكن إذا قال الصحابي
+
+306
+00:29:48,590 --> 00:29:53,890
+رفع الحديث أو ينم الحديث معنى ذلك هذا له حكم
+
+307
+00:29:53,890 --> 00:29:59,850
+المرفوع ليش؟ لأن هو رفع الحديث للنبي أو نم الحديث
+
+308
+00:29:59,850 --> 00:30:07,870
+للنبي صلى الله عليه وسلم طيب الآن في حالةمش الصحاب
+
+309
+00:30:07,870 --> 00:30:13,310
+اللي بيقول ينميه أو رفعه التابعي مثلا يقول عن سعيد
+
+310
+00:30:13,310 --> 00:30:22,950
+بن القهلة سعيد بن المساقى يرفعه كيف هذا بيكون؟ هذا
+
+311
+00:30:22,950 --> 00:30:34,350
+مرفوع لكنه مرسل مرفوع لكنه مرسلليش؟ لأنه سعيد بن
+
+312
+00:30:34,350 --> 00:30:41,390
+المسيب يرفعه معناته تساوي قال سعيد بن المسيب قال
+
+313
+00:30:41,390 --> 00:30:44,650
+النبي صلى الله عليه وسلم أنت يا سعيد بن المسيب
+
+314
+00:30:44,650 --> 00:30:49,750
+أسقط الصحابي مافي صحابي معناته هذا مرفوع مرسل
+
+315
+00:30:49,750 --> 00:30:53,810
+معناه ذلك أن هذا مرفوع مرسل
+
+316
+00:30:57,540 --> 00:31:01,940
+الأمر الآخر، لو إجى عند النبي صلى الله عليه وسلم،
+
+317
+00:31:01,940 --> 00:31:10,100
+قال النبي صلى الله عليه وسلم ينميه، مش الصحابة،
+
+318
+00:31:10,100 --> 00:31:14,820
+الآن اللي بعد النبي لما يقول يرفعه أو ينميه، إيش
+
+319
+00:31:14,820 --> 00:31:18,820
+المقصود؟حديث قدسي لأنه لبعد النبي صلى الله عليه و
+
+320
+00:31:18,820 --> 00:31:21,580
+سلم إذا كان هناك شيء في الإسناد قال النبي صلى الله
+
+321
+00:31:21,580 --> 00:31:24,600
+عليه و سلم قال الله تعالى تمامًا هذا يكون حديث
+
+322
+00:31:24,600 --> 00:31:29,680
+قدسي وبالتالي كلمة قال النبي صلى الله عليه و سلم
+
+323
+00:31:29,680 --> 00:31:34,780
+يرفعه أو ينميه تساوي قال النبي صلى الله عليه و سلم
+
+324
+00:31:34,780 --> 00:31:37,040
+قال الله تعالى أو قال النبي صلى الله عليه و سلم
+
+325
+00:31:37,040 --> 00:31:42,400
+فيما يرويه عن ربه عز وجل إذا هذه كلمة يرفعه أو
+
+326
+00:31:42,400 --> 00:31:49,200
+ينميه معناتهإمشي خطوة، إمشي حلقة تانية، إذا كانت
+
+327
+00:31:49,200 --> 00:31:54,400
+من عند الصحابي و قال ينميه، معناته بدي يمشي خطوة،
+
+328
+00:31:54,400 --> 00:31:57,920
+معناته بدي يوصله للنبي، إذا من عند النبي صلى الله
+
+329
+00:31:57,920 --> 00:32:01,020
+عليه و سلم بدي يمشي كمان خطوة في السند، معناته بدي
+
+330
+00:32:01,020 --> 00:32:04,620
+يصل إيش؟ يسنده إلى الله تبارك وتعالى، إذا كان من
+
+331
+00:32:04,620 --> 00:32:10,360
+عند التابع، معناته هو بدي يرفع للنبي و بكون
+
+332
+00:32:10,360 --> 00:32:14,420
+الصحابي إيش؟ مسقط، معناته بدي يكون مرفوع و مرسل
+
+333
+00:32:15,460 --> 00:32:22,480
+واضح ولا نعملها على اللوح؟ واضح، طيب آخر فرع هو
+
+334
+00:32:22,480 --> 00:32:27,340
+قول الصحابي في التفسير الآن يا بنات لو روحنا لكتب
+
+335
+00:32:27,340 --> 00:32:33,460
+التفسير سنجد أن كتب التفسير، بالذات التفسير
+
+336
+00:32:33,460 --> 00:32:43,840
+بالمأثور مليئة بأقوال الصحابة والتابعين بنلاقي
+
+337
+00:32:43,840 --> 00:32:52,160
+الأحاديثبنلاقي الأحاديث كلها موجودة إما مرفوعة أو
+
+338
+00:32:52,160 --> 00:32:56,340
+قال ابن عباس، قال ابن مسعود، قال كذا، ما بيصلى
+
+339
+00:32:56,340 --> 00:33:02,000
+النبي صلى الله عليه وسلم الآن هذا معناه ذلك إن
+
+340
+00:33:02,000 --> 00:33:12,480
+الصحابي يفسروا الآية طيب الآن هذا الأمر إيه حكمه
+
+341
+00:33:12,480 --> 00:33:19,310
+المرفوع؟ولّا حكم الموقوف نضرر مثال هاي عندنا حديث
+
+342
+00:33:19,310 --> 00:33:25,770
+جابر طبعا في صحيح الإيمان مسلم بيقول قال كانت
+
+343
+00:33:25,770 --> 00:33:31,370
+اليهود هذا جابر اللي بيقول جابر صحابي كانت اليهود
+
+344
+00:33:31,370 --> 00:33:39,310
+تقول إذا أتى الرجل امرأته من ذبريها في قبلها كان
+
+345
+00:33:39,310 --> 00:33:47,100
+الولد أحولفنزلت نساءكم حرثوا لكم فاتوا حرثكم أنه
+
+346
+00:33:47,100 --> 00:33:52,000
+شئتم الان
+
+347
+00:33:52,000 --> 00:34:00,940
+بيبين هذا الصحابي سبب نزول الآية أن اليهود كانوا
+
+348
+00:34:00,940 --> 00:34:07,640
+بيقولوا إذا الرجل أتى زوجته من خلفها في قبلها
+
+349
+00:34:07,640 --> 00:34:14,890
+بيصير الولد أحوالتمام فإجى القرآن ينصف هذا القول
+
+350
+00:34:14,890 --> 00:34:19,690
+ويخطئه وقال لسائكم حرث لكم فاتوا حرثكم أنه شئتم
+
+351
+00:34:19,690 --> 00:34:28,910
+الآن هذا إيش له حكم؟ هذا حكم الحديث المرفوع
+
+352
+00:34:28,910 --> 00:34:35,330
+وبالتالي
+
+353
+00:34:35,330 --> 00:34:45,110
+مثل هذاوالأمور التي تتعلق بأمور الآخرة يعني الأمور
+
+354
+00:34:45,110 --> 00:34:58,990
+الغيبية يعني نلاقي مثلا تفسير آية عن الجنة عن
+
+355
+00:34:58,990 --> 00:35:11,060
+جهنم فسر الآية بحديث من قولهطيب، ما هذا بيدخل إيش؟
+
+356
+00:35:11,060 --> 00:35:17,720
+بباشرة في ما لا يقالوا فيه بالرأي كيف صحابي بيدوا
+
+357
+00:35:17,720 --> 00:35:23,200
+يتكلموا عن إيش فيه في الجنة؟ كيف صحابي بيدوا
+
+358
+00:35:23,200 --> 00:35:29,180
+يتكلموا عن إيش فيه في النار؟ إيش فيه في السراطة؟
+
+359
+00:35:29,180 --> 00:35:34,660
+إيش إيش في الميزان؟ تمام؟وهذا إذا كان في تفسير آية
+
+360
+00:35:34,660 --> 00:35:38,980
+أيضا لا يستطيع أن يتكلم من عنده مزال أمور غيبية
+
+361
+00:35:38,980 --> 00:35:51,960
+إذا هذه إلها حكم إيش الحديث المرفوع هذا
+
+362
+00:35:51,960 --> 00:36:00,080
+إذا كان له أمور غيبية لكن إذا العكس إذا لم يكن له
+
+363
+00:36:02,190 --> 00:36:11,640
+علاقة بسبب نزوله لأنه له علاقة بجنة و نارو الأمور
+
+364
+00:36:11,640 --> 00:36:17,860
+الغيبية و أركان الإيمان تمام لأن التفسير معظمه في
+
+365
+00:36:17,860 --> 00:36:22,300
+حديث الجنة والنار و أسباب النزول و كذا في كثير من
+
+366
+00:36:22,300 --> 00:36:26,900
+أقوال الصحابة هذه إلا حكم الحديث المرفوض لكن أي
+
+367
+00:36:26,900 --> 00:36:34,080
+شغل تانية بفسر كلمة بفسر معنى بفسر كذا هذا ليس له
+
+368
+00:36:34,080 --> 00:36:39,140
+حكم الحديث المرفوض يعني ممكن جدا نقول للصحابي بدنا
+
+369
+00:36:39,140 --> 00:36:45,650
+ايش ناخد برأيكممكن يكون في صحابي آخر حكى رأي
+
+370
+00:36:45,650 --> 00:36:53,870
+مخالف، هذا إجتهاده، حكم الحديث الموقوف وليس حكم
+
+371
+00:36:53,870 --> 00:36:59,130
+الحديث المرفق إذن
+
+372
+00:36:59,130 --> 00:37:06,470
+أقوال التفسير مرة أخرى قسمين، قسم ما يتعلق بأسباب
+
+373
+00:37:06,470 --> 00:37:12,700
+النزوليعتبر سبب نزول أو يتعلق بأمور غيبية هذه إلى
+
+374
+00:37:12,700 --> 00:37:18,660
+حكم الحديث المرفوض لأن هذه الفرع شبه الفرع الذي
+
+375
+00:37:18,660 --> 00:37:24,280
+ذكرنا عنه وهو هذا السادس ما لا يقال بالرأي أو
+
+376
+00:37:24,280 --> 00:37:30,220
+الاجتهاد نفس الشيء لكن خاص بالتفسير لكن إذا كان من
+
+377
+00:37:30,220 --> 00:37:35,730
+النوع الثاني لا علاقة له ولا بسبب نزولولا بالأمور
+
+378
+00:37:35,730 --> 00:37:42,550
+الأخروية الغيبية تمام؟ معنى ذلك هذا قول للصحابي
+
+379
+00:37:42,550 --> 00:37:49,690
+تمام فقطممكن أن نأخذ به و ممكن أن يكون رأي مخالف
+
+380
+00:37:49,690 --> 00:37:55,290
+لصحاب أخرين وبالتالي نرجح أي رأي نأخذ و ممكن أن
+
+381
+00:37:55,290 --> 00:37:59,830
+نجمع بين الرأيين يعني مثلة اجتهادية ليس لها حكم
+
+382
+00:37:59,830 --> 00:38:04,470
+الحديث المرفوع حكم الحديث المرفوع بنسلم هذا شريع
+
+383
+00:38:04,470 --> 00:38:11,010
+دين حكم الحديث الموقوف هذا اشي مختلف يعني الصحاب
+
+384
+00:38:11,010 --> 00:38:14,450
+لا ينبئوا عن ربه طب مش مصادر التشريع ممكن انها
+
+385
+00:38:14,450 --> 00:38:19,160
+اجتهاد؟ماشي، ماشي، بس مش زي .. مش زي .. مش زي
+
+386
+00:38:19,160 --> 00:38:24,100
+القرآن والسنة، تمام؟ لا اجتهاد مع النص، تمام؟ إذا
+
+387
+00:38:24,100 --> 00:38:28,700
+في نص ماجتهدش أنا مع النص، لكن فيش نص بيصير .. إذا
+
+388
+00:38:28,700 --> 00:38:31,400
+لجيت اجتهاد صحابي، اجتهاد صحابي آخر، اجتهاد صحابي
+
+389
+00:38:31,400 --> 00:38:35,020
+تالت، معنا ذلك أنا مضطر أخد .. يعني أدرس كل
+
+390
+00:38:35,020 --> 00:38:40,750
+الاجتهادات، كل الأقوالوبالتالي احنا لو انتوا قرأته
+
+391
+00:38:40,750 --> 00:38:45,510
+في اي تفسير اي صورة هتلاقيه ان ابن مسعود قال كده
+
+392
+00:38:45,510 --> 00:38:50,330
+وابن عباس قال كده و بالذات في تفسير ايات يعني لما
+
+393
+00:38:50,330 --> 00:38:53,210
+مثلا يقول هو العاديات ضبحة فالموريات قدحة
+
+394
+00:38:53,210 --> 00:38:57,470
+فالمغيرات صبحة تعالي افسر ايش العاديات هتلاقي ابن
+
+395
+00:38:57,470 --> 00:39:03,530
+عباس قال هي الخيل المغيرة وابن مسعود بيقول القبل
+
+396
+00:39:06,030 --> 00:39:08,530
+طيب اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+397
+00:39:08,530 --> 00:39:11,670
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+398
+00:39:11,670 --> 00:39:18,670
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+399
+00:39:18,670 --> 00:39:19,290
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+400
+00:39:19,290 --> 00:39:23,690
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+401
+00:39:23,690 --> 00:39:31,550
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+402
+00:39:31,550 --> 00:39:32,250
+.. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد .. اجتهاد
+
+403
+00:39:32,250 --> 00:39:36,060
+.. اجتهاد .. اجتهادإذا خلاصة الأمر بدنا نتذكر
+
+404
+00:39:36,060 --> 00:39:41,420
+دائما أن الحديث المرفوع ليس فقط هو قول النبي وإنما
+
+405
+00:39:41,420 --> 00:39:48,380
+هو خمسة أنواع قولة، فعلة، تقريرة، صفة، سيرة وكثير
+
+406
+00:39:48,380 --> 00:39:53,160
+من هذه الأفرع تدخل في الصفات والتقريرات
+
+407
+00:39:54,490 --> 00:39:58,830
+وبهيك بيكون احنا يعني خلصنا هذه الفروع نصل الله
+
+408
+00:39:58,830 --> 00:40:04,030
+سبحانه وتعالى أن يعلمنا وأن يزيد في علمنا اللهم
+
+409
+00:40:04,030 --> 00:40:04,290
+امن
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d20bbfb6f2d9b19e8ff6756cf8ba1b18a62f6d98
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo.srt
@@ -0,0 +1,1357 @@
+1
+00:00:20,150 --> 00:00:22,830
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:22,830 --> 00:00:29,470
+والصلاة والسلام على رسول الله، أما بعد. اليوم بإذن
+
+3
+00:00:29,470 --> 00:00:35,270
+الله عز وجل نتناول الحديث العزيز ثم الغريب حتى
+
+4
+00:00:35,270 --> 00:00:40,550
+نكمل أقسام الحديث الأحد، أنه إحنا بدأنا المحاضرة
+
+5
+00:00:40,550 --> 00:00:45,350
+الماضية، وعرفنا الحديث المتواتر، وبعده عرفنا الأحاديث
+
+6
+00:00:45,350 --> 00:00:51,170
+الأحد، وأخذنا أول قسم من أقسام الأحد المشهور، نكمل
+
+7
+00:00:51,170 --> 00:00:55,270
+إن شاء الله في الحديث العزيز ثم الغريب، ثم نتناول
+
+8
+00:00:55,270 --> 00:01:05,850
+أقسام الحديث بالنسبة إلى.. إلى قائله أو الذي يُعزى
+
+9
+00:01:05,850 --> 00:01:09,470
+إليه. الحديث العزيز.. العزيز في اللغة
+
+10
+00:01:13,390 --> 00:01:21,390
+يعني مشتق من معنيين: عزة
+
+11
+00:01:21,390 --> 00:01:29,630
+يعني: عزيز بمعنى الندرة. و يعني: هذا صديق عزيز، أي
+
+12
+00:01:29,630 --> 00:01:38,580
+نادر، ما فيه مثله، قليل أنصاره. هذا بلد عزيز، أي نادر،
+
+13
+00:01:38,580 --> 00:01:44,980
+أيضا عزيز بمعنى إيه؟ قوي، اشتدّ وقوي. بقول والله
+
+14
+00:01:44,980 --> 00:01:52,820
+إحنا أذلاء وفي المقابل إحنا أعزة. فالعزة بمعنى القوة.
+
+15
+00:01:52,820 --> 00:01:59,620
+فالإنسان بأخيه عز. لما بيكون لوحده بيكون ضعيف. اثنين،
+
+16
+00:01:59,620 --> 00:02:04,520
+ثلاثة، أربعة، معناه ذلك بيصير قوة، وسمّي يا عزيز
+
+17
+00:02:04,520 --> 00:02:12,680
+لأنه الراوي بيكون مش لوحده، بيكون فيه راوي آخر.
+
+18
+00:02:12,680 --> 00:02:21,280
+فيعزّه ويقوّيه. أما في الاصطلاح هو الحديث الذي رواه
+
+19
+00:02:21,280 --> 00:02:24,360
+راويان في طبقة أو أكثر.
+
+20
+00:02:27,490 --> 00:02:33,930
+بالطبع إحنا قلنا إنه المشهور ما رواه أكثر من راويين.
+
+21
+00:02:33,930 --> 00:02:44,170
+فبالتالي إذا كان في أكثر من راويين، يعني بتكون ثلاثة
+
+22
+00:02:44,170 --> 00:02:48,150
+عشان كده قلنا حدود المشهور هو من ثلاثة إلى تسعة.
+
+23
+00:02:48,150 --> 00:02:53,730
+بينما العزيز هو ما رواه راويان أقل من ثلاثة.
+
+24
+00:02:57,250 --> 00:03:04,330
+فالآن نأخذ مثال حتى يتضح الأمر، نرسم الشجرة عشان
+
+25
+00:03:04,330 --> 00:03:09,450
+الحديث اللي أمامكم: لا يؤمن أحدكم حتى أكون أحب إليه
+
+26
+00:03:09,450 --> 00:03:20,070
+هذا الحديث أخذ من النبي صلى الله عليه وسلم صحابيان:
+
+27
+00:03:20,070 --> 00:03:32,530
+أنس بن مالك، والثاني إيه؟ أبو هريرة.
+
+28
+00:03:32,530 --> 00:03:36,190
+في حلقة الصحابي كم راوي؟ اثنين؟
+
+29
+00:03:39,460 --> 00:03:44,600
+وقلنا دائما عشان يتحقق النوع من أنواع الحديث
+
+30
+00:03:44,600 --> 00:03:50,140
+المشهور، ولا المتواتر، ولا الأحد، بنبدأ من الأساس،
+
+31
+00:03:50,140 --> 00:03:53,460
+الأساس هو الصحابي اللي أخذ من النبي صلى الله عليه
+
+32
+00:03:53,460 --> 00:04:00,720
+وسلم. إذا اثنان هما بس، معنى ذلك هذا عزيز؛ لأنه
+
+33
+00:04:00,720 --> 00:04:06,700
+بيقول: ما رواه راويان في طبقة أو أكثر. إذا تحقق طبقة
+
+34
+00:04:06,700 --> 00:04:11,000
+غالبا ستتحقق في الصحابة؛ لأن لو كان هناك ثلاثة من
+
+35
+00:04:11,000 --> 00:04:16,900
+الصحابة سيصبح مشهور. لو كان هناك واحد فقط سيصبح غريب.
+
+36
+00:04:16,900 --> 00:04:31,820
+الآن أنس روى عنه مين؟ روى
+
+37
+00:04:31,820 --> 00:04:38,590
+برضه إيش؟ عنه اثنين، اللي هو عندنا مين؟ قتادة بن
+
+38
+00:04:38,590 --> 00:04:46,470
+دعامة السدوسي، والثاني مين؟ عبد العزيز بن صهيب بن
+
+39
+00:04:46,470 --> 00:04:50,770
+صهيب بن صهيب بن صهيب بن صهيب بن
+
+40
+00:04:50,770 --> 00:04:51,110
+صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن
+
+41
+00:04:51,110 --> 00:04:51,170
+صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن
+
+42
+00:04:51,170 --> 00:04:52,930
+صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن
+
+43
+00:04:52,930 --> 00:04:53,370
+صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن
+
+44
+00:04:53,370 --> 00:04:53,810
+صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن صهيب بن
+
+45
+00:04:53,810 --> 00:04:59,650
+صهيب بن صهيب بن
+
+46
+00:04:59,650 --> 00:04:59,730
+ص
+
+47
+00:05:05,280 --> 00:05:20,560
+شعبة وسعيد، مش كده؟ وبعدين عن عبد العزيز إسماعيل
+
+48
+00:05:20,560 --> 00:05:31,920
+بن حليّة، وعبد الوارث، مش
+
+49
+00:05:31,920 --> 00:05:37,440
+كده؟ وروى عن كل واحد منهم جماعة، الآن هانبدأ
+
+50
+00:05:37,440 --> 00:05:44,000
+يتفرّق أكثر طبعا.
+
+51
+00:05:44,000 --> 00:05:48,640
+هذا بالنسبة لأنس، لو أبو هريرة بدنا نيجي نفرّع، بده
+
+52
+00:05:48,640 --> 00:05:56,500
+يتفرّع أكثر، وبالتالي يعني إحنا هنا المهم يتحقق في
+
+53
+00:05:56,500 --> 00:06:01,510
+طبقة الصحابة، بنضمن أنه إيش؟ صار عزيز، وبتطبق التعريف:
+
+54
+00:06:01,510 --> 00:06:08,230
+ما رواه اثنان إمّا في طبقة واحدة أو أكثر، هانتحقق في
+
+55
+00:06:08,230 --> 00:06:15,210
+طبقة، وهي طبقتين، هي صار إيش؟ يعني عزيز. فدايماً إذا
+
+56
+00:06:15,210 --> 00:06:20,350
+إحنا بدنا نثبت أن هذا الحديث عزيز، إذا رواه صحابيان
+
+57
+00:06:20,350 --> 00:06:29,340
+فقط، معناته بيكون إيش؟ عزيز. لو رواه ثلاثة فصاعداً، أقل
+
+58
+00:06:29,340 --> 00:06:36,040
+من عشرة، يعني أنه سيكون مشهور. رواه واحد فقط، يعني
+
+59
+00:06:36,040 --> 00:06:40,700
+أنه سيكون غريب. رواه عشرة فصاعداً، يعني أنه سيكون
+
+60
+00:06:40,700 --> 00:06:47,820
+متواتر. حكم
+
+61
+00:06:47,820 --> 00:06:57,360
+الحديث العزيز، شوفوا عشان تريحوا حالكم، كل
+
+62
+00:06:57,360 --> 00:06:57,940
+الأنواع.
+
+63
+00:07:03,360 --> 00:07:09,240
+في الأحد، الحكم فيها واحد. إحنا قلنا حكم الأحد كله
+
+64
+00:07:09,240 --> 00:07:13,900
+منه الصحيح، ومنه الحسن، ومنه الضعيف. بعد الدراسة
+
+65
+00:07:13,900 --> 00:07:20,620
+بنخضعه لقواعد التصحيح والتضعيف. لجينا اتحققت فيه
+
+66
+00:07:20,620 --> 00:07:25,800
+شروط الصحيح، بنقول عنه صحيح. اتحققت فيه شروط الحسن،
+
+67
+00:07:25,800 --> 00:07:31,150
+بنقول عنه حسن. في الضعيف بنقول ضعيف، وبنسمّي نوع الضعف
+
+68
+00:07:31,150 --> 00:07:37,090
+اللي موجود فيه. في الكذاب بنقول عنه موضوع، وبالتالي هو
+
+69
+00:07:37,090 --> 00:07:44,490
+حكمه ما فيش حكم قاطع فيه. المتواتر في أعلى درجات
+
+70
+00:07:44,490 --> 00:07:51,560
+الصحة. المتواتر على درجات الصحة، لا يُسأل عن رجاله. ما
+
+71
+00:07:51,560 --> 00:07:56,180
+دون ذلك في الأحد سواء المشهور ولا العزيز ولا
+
+72
+00:07:56,180 --> 00:08:00,180
+عندنا، بدنا نتكلم في الغريب ولا بعدها بدنا نأخذ
+
+73
+00:08:00,180 --> 00:08:05,240
+المدلس أو المرفوع أو الموقوف أو المقطوع. الحكم فيه
+
+74
+00:08:05,240 --> 00:08:11,900
+كله إيه؟ راح يتكرر واحد، تمام؟ لابد من دراسته، وبعد
+
+75
+00:08:11,900 --> 00:08:17,240
+الدراسة إما أن يكون صحيح أو حسن أو ضعيف أو مكذوب
+
+76
+00:08:17,240 --> 00:08:23,220
+إما مقبول أو مردود. أما اللي ما بده دراسة، تمام، هو
+
+77
+00:08:23,220 --> 00:08:27,540
+المتواتر فقط، تمام؟
+
+78
+00:08:27,540 --> 00:08:33,960
+عشان هذا إيه؟ هيتكرر معانا دائماً. نيجي الآن الحديث
+
+79
+00:08:33,960 --> 00:08:38,060
+الغريب طبعاً.
+
+80
+00:08:38,060 --> 00:08:38,620
+الغريب
+
+81
+00:08:43,480 --> 00:08:47,600
+يعني إحنا بنعرف، والله واحد في بلد ساكن مثلاً في
+
+82
+00:08:47,600 --> 00:08:52,400
+أمريكا، هو فلسطيني، بيقول إنه غريب؛ لأنه بعيد عن وطنه.
+
+83
+00:08:52,400 --> 00:08:56,980
+راح على مصر، غريب؛ لأنه بيلاقي كل اللي حواليه مصريين.
+
+84
+00:08:56,980 --> 00:09:01,780
+وكذا هو إيه؟ وحيد. وإذا واقع مثلاً في حي كله فلسطينين،
+
+85
+00:09:01,780 --> 00:09:05,420
+بيقول والله أنا حاسس حالي مش غريب؛ لأنه اللي حواليه
+
+86
+00:09:05,420 --> 00:09:10,520
+إيه؟ يعني أبناء وطنه. فالغريب هو الذي يبعد، تمام؟
+
+87
+00:09:10,520 --> 00:09:21,570
+فيكون كأنه وحده. عشان كده الغريب والفرد يعني اسمان
+
+88
+00:09:21,570 --> 00:09:29,730
+على مسمّى واحد. أنا فرد لحالي، فغريب. لما أكون أنا
+
+89
+00:09:29,730 --> 00:09:34,830
+لحالي في الرأي مثلاً بينكم وكلكم، بكون أنا غريب في
+
+90
+00:09:34,830 --> 00:09:40,510
+رأي. لما يكون واحد لابس لبس فاشن اللي هو فيه، والباقي
+
+91
+00:09:40,510 --> 00:09:46,350
+كله غريب في لبسه. فبالتالي الغريب بمعنى الفرد، أنه
+
+92
+00:09:46,350 --> 00:09:54,910
+متفرد في هذا الشيء. أما في الاصطلاح هو ما تفرد
+
+93
+00:09:54,910 --> 00:10:02,290
+بروايته راوٍ واحد، هل في كل الحلقات؟ سواء في حلقة
+
+94
+00:10:02,290 --> 00:10:09,380
+واحدة أو في بعضها أو في جميعها. لكن أكثر ما سيتحقق
+
+95
+00:10:09,380 --> 00:10:16,580
+في حلقة واحدة، حلقة الصحابي، لأنه دائماً بعد
+
+96
+00:10:16,580 --> 00:10:22,140
+الصحابي يبدأ التفرّع، يبدا يأخذ منه إيش؟ تابعين.
+
+97
+00:10:22,140 --> 00:10:27,300
+اثنين، ثلاثة، واحد. لو واحد بس كمان تابعي أخذ منه في
+
+98
+00:10:27,300 --> 00:10:32,140
+اللي تحته تابعي، التابعي هيتفرّع، وهكذا. إذا يصعب أن
+
+99
+00:10:32,140 --> 00:10:39,960
+يكون يعني في كل الحلقات بس واحد واحد واحد، لكن
+
+100
+00:10:39,960 --> 00:10:48,840
+يتحقق معنى الغريب بأن يكون في حلقة واحدة أو في
+
+101
+00:10:48,840 --> 00:10:55,840
+أكثرها أو في كلها. سيّما إذا حديث بس صحابي واحد اللي
+
+102
+00:10:55,840 --> 00:11:01,380
+رواه، هذا بيكون غالباً كويس في الحلقة. اتحقق إنه
+
+103
+00:11:01,380 --> 00:11:06,740
+غريب. دائماً إذا بدنا نحكم الشغلة، نحكمها من أساسها، هو
+
+104
+00:11:06,740 --> 00:11:14,300
+إيش؟ بنبنيه من الصحابي طبعاً.
+
+105
+00:11:14,300 --> 00:11:20,560
+أقسامه: في عنده الحديث الغريب. يعني إحنا الآن قلنا
+
+106
+00:11:20,560 --> 00:11:28,700
+الغريب والفرد يعني اسمان لمرادف واحد، اسمان لمسمّيان
+
+107
+00:11:28,700 --> 00:11:36,000
+واحد. في عندنا الغريب المطلق، وفي عندنا الغريب النسبي.
+
+108
+00:11:36,000 --> 00:11:39,320
+وهذه
+
+109
+00:11:39,320 --> 00:11:42,340
+الشيء معروفة في اللغة. يعني أنا بأجي أقول فلان
+
+110
+00:11:42,340 --> 00:11:52,260
+الأجود. إذا قلت الأجود وسكت، معناته هذا المطلق. إذا
+
+111
+00:11:52,260 --> 00:12:02,000
+قلت الأجود في غزة، كويس. الأجود في الملابس، الأجود في
+
+112
+00:12:02,000 --> 00:12:10,180
+العلماء، معناته نسبته لشيء، إما لشخص أو لمكان أو
+
+113
+00:12:10,180 --> 00:12:18,920
+لزمان. نسبته، هو نسبة إلى كذا، هو غريب. فالآن أنا بقول
+
+114
+00:12:18,920 --> 00:12:26,240
+الحديث الغريب، نفس الشيء. في المطلق إذا هو إِطلاق
+
+115
+00:12:26,240 --> 00:12:34,020
+بإطلاق. إذا بدي أنسبه، بيكون نسبة إلى شخص، نسبة إلى
+
+116
+00:12:34,020 --> 00:12:42,290
+جهة معيّنة. الآن إذا قلت الغريب أو الفرد وسكتت،
+
+117
+00:12:42,290 --> 00:12:47,190
+معناته إيش؟ مطلق، اللي
+
+118
+00:12:47,190 --> 00:12:54,390
+هو نفس التعريف اللي عرفنا فيه في الاصطلاح، نفس
+
+119
+00:12:54,390 --> 00:12:59,150
+التعريف: ما تفرد بروايته راوٍ واحد في جميع حلقات
+
+120
+00:12:59,150 --> 00:13:02,670
+الإسناد، أو في أكثرها أو في حلقة واحدة. نفس التعريف.
+
+121
+00:13:06,020 --> 00:13:12,360
+كويس، لكن إذا سكت وقلت فرد غريب، معناته هو مطلق. إذا
+
+122
+00:13:12,360 --> 00:13:20,820
+قلت نسبة، معناته قلت طيب. إذا قلت نسبة، إيش بيكون؟
+
+123
+00:13:20,820 --> 00:13:28,960
+بيكون التفرد أو الغربة حصلت بالنسبة لشخص معيّن أو
+
+124
+00:13:28,960 --> 00:13:34,240
+جهة معيّنة. بأجي بقول هذا الحديث تفرد به فلان عن
+
+125
+00:13:34,240 --> 00:13:34,580
+فلان.
+
+126
+00:13:38,120 --> 00:13:46,680
+ما فيه حد روى غيره، تمام؟ روى فلان عن فلان، يعني زي
+
+127
+00:13:46,680 --> 00:13:52,520
+بقى بالظبط. إنت شو اسمك؟ ألاء، تمام. الآن ألاء عن
+
+128
+00:13:52,520 --> 00:13:55,820
+زكريا: إنه بكرا إجازة.
+
+129
+00:13:58,670 --> 00:14:06,190
+هذا الخبر وصل، ما حد جابه لا من أي طالب ولا عن أي
+
+130
+00:14:06,190 --> 00:14:10,690
+أستاذ. لا أستاذ قال ولا طالب قال، كل اللي قال في
+
+131
+00:14:10,690 --> 00:14:15,310
+الموضوع ألاء عن زكريا. هذا تفرد نسبي، تفردت فيه
+
+132
+00:14:15,310 --> 00:14:20,690
+روايتها عن زكريا: أنه بكرا إجازة. عشان هيك بكرا مش
+
+133
+00:14:20,690 --> 00:14:28,370
+إجازة. الحديث الغريب النسبي أو الفرد النسبي هو ما
+
+134
+00:14:28,370 --> 00:14:37,090
+كان فيه التفرد بالنسبة لشخص معيّن أو لجهة معيّنة. كأن
+
+135
+00:14:37,090 --> 00:14:42,610
+نقول: تفرد به فلان عن فلان. وضربنا مثال: ألاء عن
+
+136
+00:14:42,610 --> 00:14:50,410
+زكريا. هذا تفردت به عن زكريا. لكن ممكن تكون ألاء روت
+
+137
+00:14:52,800 --> 00:14:56,900
+كلام ثاني عن مشايخ ثانية. ممكن زكريا قراه عنه
+
+138
+00:14:56,900 --> 00:15:01,420
+ثلاثة، أربعة، آخرين، كلام ثاني. لكن الكلام هذا، الخبر
+
+139
+00:15:01,420 --> 00:15:09,260
+هذا، هي تفردت ألاء عن زكريا. هذا بنسميه تفرد نسبي أو
+
+140
+00:15:09,260 --> 00:15:14,940
+بالنسبة لجهة معيّنة. كأن نقول: تفرد بهذا الحديث أهل
+
+141
+00:15:14,940 --> 00:15:21,760
+المدينة، أو تفرد به أهل الشام، أو تفرد به أهل البصرة
+
+142
+00:15:21,760 --> 00:15:29,840
+عن أهل مكة. إذا إما أن يكون التفرد عن شخص، نسبة إلى
+
+143
+00:15:29,840 --> 00:15:36,540
+شخص، أو نسبة إلى مكان أو جهة معيّنة.
+
+144
+00:15:36,540 --> 00:15:44,060
+الآن نجي بنقول في استخدامات الحديث الغريب والفرد، هل
+
+145
+00:15:44,060 --> 00:15:46,660
+هل
+
+146
+00:15:48,610 --> 00:15:57,510
+الفرد والغريب مترادفان دائماً؟ ولا هناك خلاف بين
+
+147
+00:15:57,510 --> 00:16:03,470
+العلماء؟ يعني واضح أنه فيه خلاف. ابن حجر بيقول لي
+
+148
+00:16:03,470 --> 00:16:10,250
+أن الغريب والفرد مترادفان ويُطلقان تماماً على نفس
+
+149
+00:16:10,250 --> 00:16:11,810
+الشيء في اللغة والاصطلاح.
+
+150
+00:16:15,780 --> 00:16:21,120
+لكن في فريق من أهل الاصطلاح، يعني من المحدّثين، من
+
+151
+00:16:21,120 --> 00:16:31,320
+أهل الحديث، غيّروا في كثرة الاستخدام وقلة. فالفرد
+
+152
+00:16:31,320 --> 00:16:39,500
+يُطلق على الحديث الفرد المطلق. إذا قلت فرد، معناته
+
+153
+00:16:39,500 --> 00:16:44,740
+هذا غريب مطلق. إذا كان مطلقاً، بيقول عنه إيش؟ فرد.
+
+154
+00:16:46,780 --> 00:16:56,980
+والنسبة غالباً ما يُطلق عليه إيش؟ الغريب، تمام؟
+
+155
+00:16:56,980 --> 00:17:04,280
+إذا في رأي أنه مترادفان في اللغة والاصطلاح، لكن
+
+156
+00:17:04,280 --> 00:17:11,220
+هناك من خصّص وقال إنه إذا قال فرد، معناته قصد المطلق،
+
+157
+00:17:11,220 --> 00:17:18,100
+الغريب المطلق. وإذا كان نسبة، بيكون هو إيش اسمه؟
+
+158
+00:17:18,100 --> 00:17:26,200
+الغريب. واضحة المسألة. حكم
+
+159
+00:17:26,200 --> 00:17:31,860
+الغريب. حكم
+
+160
+00:17:31,860 --> 00:17:41,820
+الحديث الفرد أو الغريب، الآن.
+
+161
+00:17:44,390 --> 00:17:49,670
+الآن التفرّد يا بنات، التفرّد
+
+162
+00:17:49,670 --> 00:17:55,430
+قوله: أحوال؛ لأنه
+
+163
+00:17:55,430 --> 00:18:01,070
+التفرّد
+
+164
+00:18:01,070 --> 00:18:08,650
+قوله: أحوال؛ لأن الأساس في الخبر أنه يجي من عدة جهات.
+
+165
+00:18:08,650 --> 00:18:11,770
+الفرض
+
+166
+00:18:12,600 --> 00:18:19,160
+إذا جاء خبر من جهة واحدة، سنتوقّف
+
+167
+00:18:19,160 --> 00:18:24,080
+فيه. فبناءً
+
+168
+00:18:24,080 --> 00:18:29,300
+على حال هذا الراوي سيكون
+
+169
+00:18:29,300 --> 00:18:34,000
+الحكم: الراوي
+
+170
+00:18:34,000 --> 00:18:43,750
+سيكون إما ثقة، أخذ عدالة وضبط، وإما عدل وخفّ ضبطه
+
+171
+00:18:43,750 --> 00:18:48,490
+قليلاً عن الثقة، وبنسميه
+
+172
+
+223
+00:24:46,360 --> 00:24:50,020
+إن هذا الحديث غريب، لاحظوا أنتم ماذا يقول حسن صحيح
+
+224
+00:24:50,020 --> 00:24:56,340
+غريب أو صحيح، غريب أو حسن، غريبهُ يحكم على صحته مع
+
+225
+00:24:56,340 --> 00:24:59,980
+الغرابة، وبالتالي الغريب ممكن يكون صحيح، ممكن يكون
+
+226
+00:24:59,980 --> 00:25:08,320
+حسن أو ممكن يكون ضعيف، بناء على نوع الرواية وكتاب
+
+227
+00:25:08,320 --> 00:25:15,700
+الأفراد والغرائب للدار قطني، هذا برده جمع فيه حديث
+
+228
+00:25:15,700 --> 00:25:21,890
+غريب. فيه عندنا كمان معاجم الطبراني الثلاثة: الكبير
+
+229
+00:25:21,890 --> 00:25:26,790
+والصغير والأوسط، طبعا أنا مش متخصص بالحديث الفرد
+
+230
+00:25:26,790 --> 00:25:32,090
+الغريب، لكن فيه موجود، ليش؟ لأنه هو رتبه على أسماء
+
+231
+00:25:32,090 --> 00:25:41,430
+الصحابة، يعني غالبا بيكثر، بالذات يعني بيقول أنه
+
+232
+00:25:41,430 --> 00:25:46,110
+تفرد به فلان عن فلان، هذا الراوي لم يرويه إلا فلان
+
+233
+00:25:46,110 --> 00:25:53,330
+عن فلان، بنص كثير، الطبراني في معاجمه بذكر التفرد عشان
+
+234
+00:25:53,330 --> 00:25:59,370
+هيك اعتبروه من مضامين الحديث الغريب، إذا
+
+235
+00:25:59,370 --> 00:26:03,250
+هيك إحنا فهمنا الحديث المشهور، والعزيز، والغريب
+
+236
+00:26:03,250 --> 00:26:09,230
+اللي هي أقسام الحديث، أحد الأنواع
+
+237
+00:26:09,230 --> 00:26:16,490
+عندنا أقسام جديدة للحديث من حيثية أخرى، حيثيات
+
+238
+00:26:16,490 --> 00:26:20,530
+اللي حكينا فيها، المتواتر والأحاد، من حيث عدد الرواة
+
+239
+00:26:20,530 --> 00:26:26,970
+في الحلقة الواحدة. الآن أقسام الحديث من حيث نسبته
+
+240
+00:26:26,970 --> 00:26:35,290
+إلى قائله، من المصدر اللي قاله، طبعا
+
+241
+00:26:36,560 --> 00:26:41,340
+إحنا الغالب في فهمنا لما أقول حديث بفهم أن المصدر
+
+242
+00:26:41,340 --> 00:26:47,380
+مين؟ النبي صلى الله عليه وسلم، هذا في الغالب وليس
+
+243
+00:26:47,380 --> 00:26:55,320
+وحده هيك، لأن هناك حديث القائل فيه الصحابي، هناك
+
+244
+00:26:55,320 --> 00:27:00,620
+حديث القائل فيه الله عز وجل، هناك حديث القائل فيه
+
+245
+00:27:00,620 --> 00:27:01,760
+تابعي
+
+246
+00:27:03,930 --> 00:27:09,270
+أغلب الأحاديث مرفوعة، اللي نثبته مصدره النبي صلى
+
+247
+00:27:09,270 --> 00:27:14,310
+الله عليه وسلم، هذا اسمه مرفوع، وبالتالي عندنا أقسام
+
+248
+00:27:14,310 --> 00:27:18,770
+الحديث أربعة: القدسي،
+
+249
+00:27:18,770 --> 00:27:23,030
+المرفوع،
+
+250
+00:27:23,030 --> 00:27:30,470
+الموقوف، المقطوع، عشان نأخذهم باختصار موجز، النشرة
+
+251
+00:27:32,440 --> 00:27:41,760
+القدسي مصدره الله عز وجل، سنقول أن السنة كلها
+
+252
+00:27:41,760 --> 00:27:49,800
+مصدرها الله عز وجل، لكن في تعريف القدسي يجب أن يكون
+
+253
+00:27:49,800 --> 00:27:57,600
+منصوص عليه في السند، فيه قال الله عز وجل، أو في ما
+
+254
+00:27:57,600 --> 00:28:01,440
+يرويه عن ربه عز وجل، يجب أن يكون منصوص عليه
+
+255
+00:28:02,280 --> 00:28:08,860
+بالإضافة إلى أن صيغة المتن فيها خطاب صادر من الله
+
+256
+00:28:08,860 --> 00:28:13,580
+سبحانه وتعالى، يا عبادي إني حرمت الظلم عليكم فلا
+
+257
+00:28:13,580 --> 00:28:19,620
+تظالموا، من عاد لي وليا فقد أذنته بالحرب، ما تقرب
+
+258
+00:28:19,620 --> 00:28:27,050
+إلي عبدي... صيغة المتن ما تنفعش تكون للنبي عليه الصلاة
+
+259
+00:28:27,050 --> 00:28:30,150
+والسلام، وبالتالي هي منسوبة إلى الله تبارك وتعالى
+
+260
+00:28:30,150 --> 00:28:35,370
+فبالتالي في السند نفسه بيكون في إحدى الصيغتين: إما
+
+261
+00:28:35,370 --> 00:28:40,630
+قال النبي صلى الله عليه وسلم، قال الله عز وجل، أو
+
+262
+00:28:40,630 --> 00:28:46,010
+قال النبي صلى الله عليه وسلم فيما يرويه عن ربه عز
+
+263
+00:28:46,010 --> 00:28:55,430
+وجل، هذا شرط في تسمية القدسي، بالإضافة لصيغة المتن
+
+264
+00:28:55,430 --> 00:29:02,210
+بتكون هي صيغة من الله سبحانه وتعالى،  الإبادة، إذا
+
+265
+00:29:02,210 --> 00:29:06,730
+الحديث القدسي هو ما رواه النبي صلى الله عليه وسلم
+
+266
+00:29:06,730 --> 00:29:13,610
+وأسنَده إلى الله عز وجل.
+
+267
+00:29:13,610 --> 00:29:18,310
+لذا، التعريف هو
+
+268
+00:29:18,310 --> 00:29:24,010
+ما رواه النبي صلى الله عليه وسلم وأسنَده إلى الله عز
+
+269
+00:29:24,010 --> 00:29:30,010
+وجل، يعني في السند قال، قال الله، أو فيما يرويه عن
+
+270
+00:29:30,010 --> 00:29:39,550
+ربه، ما في قدسي إلا في هتين الصيغتين، واحدة منهم، وإلا
+
+271
+00:29:39,550 --> 00:29:44,610
+ما بيكون قدسي، طيب
+
+272
+00:29:44,610 --> 00:29:50,780
+هذا الحديث القدسي، انتبه مرة أخرى، كثير من الناس بتصور
+
+273
+00:29:50,780 --> 00:29:55,580
+كلمة حديث قدسي، عشان هو يعني في عندنا حديث قدسي و
+
+274
+00:29:55,580 --> 00:30:03,880
+حديث نبوي، بتصور إن الحديث القدسي يعني أعلى درجة، و
+
+275
+00:30:03,880 --> 00:30:09,680
+إنه دائما صحيح، لأ، الحديث القدسي فقط أخذ هذا الاسم
+
+276
+00:30:09,680 --> 00:30:21,120
+نسبة إلى قائله، تمام، لكن بالنسبة للحكم، منه الصحيح،
+
+277
+00:30:21,120 --> 00:30:24,680
+ومنه الحسن، ومنه الضعيف، ومنه المكذوب، لازم يدرس،
+
+278
+00:30:24,680 --> 00:30:30,380
+عشان هيك بيقول سواء كان متصلا أو منقطعا، لأنه إذا
+
+279
+00:30:30,380 --> 00:30:34,940
+كان متصلا بيكون يعني في الصحة، إذا كان منقطعا معناته
+
+280
+00:30:34,940 --> 00:30:35,680
+بيصير ضعيف
+
+281
+00:30:38,510 --> 00:30:42,290
+عشان ننتبه، كثير من الناس بتتصور، لأ، في ناس بيقول لك
+
+282
+00:30:42,290 --> 00:30:45,910
+والله أنا بحب الحديث القدسي، الحديث القدسي، طيب إيش
+
+283
+00:30:45,910 --> 00:30:49,690
+اللي بيقول لك الحديث القدسي يعني صحيح، أعلى من النبوي؟
+
+284
+00:30:49,690 --> 00:30:54,790
+لأ، قد يكون حديث قدسي مكذوب، قد يكون ضعيف، قد يكون
+
+285
+00:30:54,790 --> 00:31:01,830
+ضعيف جدا، قد يكون حسن، قد يكون صحيح، مثاله
+
+286
+00:31:01,830 --> 00:31:09,400
+زي الآن، هنا الحديث، أخرجه البخاري عن أبي هريرة رضي
+
+287
+00:31:09,400 --> 00:31:13,420
+الله عنه، قال: قال رسول الله صلى الله عليه وسلم: قال
+
+288
+00:31:13,420 --> 00:31:20,140
+الله عز وجل: يؤذي ابن آدم يسب الدهر، وأنا الدهر
+
+289
+00:31:20,140 --> 00:31:26,920
+بيدي، قليلا، لو ما جالِش، قال الله عز وجل، بنفعش
+
+290
+00:31:26,920 --> 00:31:29,380
+الكلام، يقول: قال النبي صلى الله عليه وسلم: يؤذي ابن
+
+291
+00:31:29,380 --> 00:31:34,040
+آدم يسبّ
+
+292
+00:31:34,040 --> 00:31:37,240
+الدهر، وأنا الدهر، بيصير الكلام للنبي صلى الله عليه
+
+293
+00:31:37,240 --> 00:31:42,160
+وسلم، وهذا ما بيجوز، وبالتالي شرط أن يكون ينسبه إلى
+
+294
+00:31:42,160 --> 00:31:49,440
+الله عز وجل، قبل ما ننتقل للحديث المرفوع، فيه فروق
+
+295
+00:31:49,440 --> 00:31:55,840
+الآن، ما زال هذا منسوب إلى الله عز وجل، والقرآن يعني
+
+296
+00:31:55,840 --> 00:31:59,920
+هو كلام الله تبارك وتعالى، إذا إيش الفرق بين الحديث
+
+297
+00:31:59,920 --> 00:32:07,590
+القدسي والقرآن الكريم؟  اه، تفضلي، لفظ القرآن ومعناه
+
+298
+00:32:07,590 --> 00:32:11,130
+لله سبحانه وتعالى،  من مفتاحات الفلسفة، اللفظ هو من
+
+299
+00:32:11,130 --> 00:32:13,270
+عند النبي صلى الله عليه وسلم، والمعنى واحد من الله
+
+300
+00:32:13,270 --> 00:32:19,650
+سبحانه وتعالى، ممتاز، الأمر
+
+301
+00:32:19,650 --> 00:32:26,110
+الثاني: قرآن متعبد بالتلاوة، يؤجر عليه، تمام، يؤجر
+
+302
+00:32:26,110 --> 00:32:32,130
+الإنسان على التلاوة، مجرد قراءته يؤجر عليه، لا أقول
+
+303
+00:32:32,130 --> 00:32:37,620
+ألف لام ميم حرف، ولكن ألف حرف وميم حرف، فبكل حرف
+
+304
+00:32:37,620 --> 00:32:42,680
+حسنة، والحسنة بعشر أمثالها، فنحن متعبدون بالتلاوة
+
+305
+00:32:42,680 --> 00:32:48,540
+ومن يهجر القرآن تلاوته يسمى هاجر للقرآن، وبالتالي
+
+306
+00:32:48,540 --> 00:32:52,340
+نحن متعبدون بالتلاوة، فمنه من يحفظ القرآن، ومنه من
+
+307
+00:32:52,340 --> 00:32:56,540
+يحفظ أجزاء منه، وكذا، لأننا متعبدين بالتلاوة
+
+308
+00:33:00,310 --> 00:33:05,030
+خلاف الحديث، الحديث إحنا غير متعبدين بتلاوته، تلاوة
+
+309
+00:33:05,030 --> 00:33:11,290
+لكن إحنا متعبدين بدراسته، بحفظ الحديث، اه، لكن مش
+
+310
+00:33:11,290 --> 00:33:16,550
+يعني نكرر الحديث، يعني تلاوة القرآن إحنا بنكررها
+
+311
+00:33:16,550 --> 00:33:26,170
+صباحا ومساء، ونتلوه، تمام، لكن السنة ليس كذلك بالنسبة
+
+312
+00:33:26,170 --> 00:33:34,170
+لوصوله، القرآن وصل إلينا جميعه بشرط التواتر، بينما
+
+313
+00:33:34,170 --> 00:33:40,110
+الحديث القدسي قد يثبت بالتواتر، وقد يثبت بغير
+
+314
+00:33:40,110 --> 00:33:50,470
+التواتر، قد يكون متواترا، وقد يكون آحاد، القرآن
+
+315
+00:33:50,470 --> 00:34:03,950
+واضح أن هناك تحديا: معشر الجن والإنس إن استطعتم...
+
+316
+00:34:03,950 --> 00:34:10,130
+نعم، الأحرف المقطعة اللي في القرآن كلها من باب
+
+317
+00:34:10,130 --> 00:34:14,570
+التحدي والإعجاز، أي أن هذه هي مادة القرآن، من هذه
+
+318
+00:34:14,570 --> 00:34:20,110
+الأحرف صنع هذا القرآن، فَضلوا اصنعوا مثله، فهي تحدي
+
+319
+00:34:20,110 --> 00:34:25,710
+فالقرآن جاء تحديا للعرب، وهو أكبر معجزة من معجزات
+
+320
+00:34:25,710 --> 00:34:30,810
+النبي، يعني هو المعجزة الأساسية، وما بعد ذلك جاء من
+
+321
+00:34:30,810 --> 00:34:35,450
+معجزات حسية، هي مرافقة لهذه المعجزة، لكن المعجزة
+
+322
+00:34:35,450 --> 00:34:42,130
+الأساسية للنبي صلى الله عليه وسلم هي القرآن، بينما
+
+323
+00:34:42,130 --> 00:34:44,210
+الحديث القدسي ليس بمعجزة
+
+324
+00:34:47,720 --> 00:34:53,560
+هذا لا يعني أن بعض الأحاديث لا تعتبر إعجازا، في عندنا
+
+325
+00:34:53,560 --> 00:35:01,920
+إعجاز غيبي، وإعجاز علمي، تمام، في إعجاز بلاغي، لكن
+
+326
+00:35:01,920 --> 00:35:06,940
+إحنا نقصد بالإعجاز، غير المعجزة، المعجزة بأن يأتي
+
+327
+00:35:06,940 --> 00:35:11,620
+بمثله، تمام، فالقرآن فيه تحدي، الأمر الخامس اللي عندكم
+
+328
+00:35:11,620 --> 00:35:13,500
+في الكتاب، وموجود عندكم على الشاشة
+
+329
+00:35:16,330 --> 00:35:24,810
+يذكر إنه من الفروق، إن القرآن لا يمس إلا بالطهارة
+
+330
+00:35:24,810 --> 00:35:29,050
+من الحدث الأكبر، والطهارة
+
+331
+00:35:29,050 --> 00:35:36,890
+من الحدث الأصغر، طبعا هذا الشرط بدنا نلغيه، لأنه
+
+332
+00:35:36,890 --> 00:35:44,880
+هي مسألة خلافية فقهية، والراجح فيها جواز مس المصحف،
+
+333
+00:35:44,880 --> 00:35:49,340
+لا يمسّه إلا المطهرون، الملائكة، وبالتالي المسألة
+
+334
+00:35:49,340 --> 00:35:54,980
+يعني خلافية، والراجح فيها أنه، بالذات أنتم النساء
+
+335
+00:35:54,980 --> 00:36:01,790
+يعني بتتكرر معاكم شهريا، حيث الدورة الشهرية، فلا بأس
+
+336
+00:36:01,790 --> 00:36:08,090
+بتلاوة القرآن والورد، تمام، ومثل المصحف يعني في هذه
+
+337
+00:36:08,090 --> 00:36:13,950
+المسألة، مسألة خلافية، وبالتالي ليس من الصواب أن نضع
+
+338
+00:36:13,950 --> 00:36:23,830
+شرط، يعني...يعني...يعني شرط يفرق بين القرآن و
+
+339
+00:36:23,830 --> 00:36:31,190
+الحديث القدسي، فهذا الخامس غلط، لأنه أمر غير مجمع
+
+340
+00:36:31,190 --> 00:36:38,750
+عليه، صيغ الأداء ذكرنا صيغتين، عدد الأحاديث القدسية
+
+341
+00:36:38,750 --> 00:36:44,370
+أيضا هي قليلة، ربما
+
+342
+00:36:44,370 --> 00:36:50,410
+يزيد عددها عن 250 حديثا، الحديث القدسي زي ما ذكرنا
+
+343
+00:36:50,410 --> 00:36:54,730
+في حكمه أنه قد يكون متواترا، وبالتالي هو أعلى درجات
+
+344
+00:36:54,730 --> 00:37:03,450
+الصحة، قد يكون آحاد، منه صحيح، ومنه حسن، ومنه ضعيف، أين
+
+345
+00:37:03,450 --> 00:37:08,050
+نجد الأحاديث القدسية؟ طبعا نجدها في كل كتب السنة
+
+346
+00:37:08,050 --> 00:37:12,770
+متفرقة، لكن هناك من العلماء من جمع الأحاديث القدسية
+
+347
+00:37:13,670 --> 00:37:18,570
+لملمها من كتب السنة، وجعلها في مصنف خاص بالأحاديث
+
+348
+00:37:18,570 --> 00:37:22,410
+القدسية، زي المقاصد الثانية في الأحاديث القدسية
+
+349
+00:37:22,410 --> 00:37:26,790
+لعلاء الدين بن بلبان، والأتحافات الثانية بالأحاديث
+
+350
+00:37:26,790 --> 00:37:32,350
+القدسية للمناوي، تمام؟ وهذه طبعا زي ما قلنا، هم مش
+
+351
+00:37:32,350 --> 00:37:36,970
+أخرجوها...يعني مصادر ناقلة، نقلت من المصادر
+
+352
+00:37:36,970 --> 00:37:40,090
+الأصلية، يعني موجودة في البخاري، موجودة في مسلم،
+
+353
+00:37:40,090 --> 00:37:44,570
+موجودة في السنن، موجودة في المثانيد، وهذول جمعوها
+
+354
+00:37:44,570 --> 00:37:50,370
+تمام، كأحاديث، يعني كمصنفات خاصة بالأحاديث القدسية،
+
+355
+00:37:50,370 --> 00:37:54,730
+الحديث المرفوع، هو ما أضيف إلى النبي صلى الله عليه
+
+356
+00:37:54,730 --> 00:37:58,570
+وسلم من قول أو فعل أو تقرير أو صفة أو سيرة، اللي هو
+
+357
+00:37:58,570 --> 00:38:03,550
+نفس تعريف الحديث، ما أضيف إلى النبي، يعني مصدره
+
+358
+00:38:03,550 --> 00:38:08,550
+النبي صلى الله عليه وسلم، حكمه نفس الكلام: صحيح،
+
+359
+00:38:08,550 --> 00:38:13,630
+حسن، ضعيف، مكذوب، في كل الأنواع، لكن هو نسبته إلى
+
+360
+00:38:13,630 --> 00:38:19,030
+النبي صلى الله عليه وسلم، الحديث الموقوف، ما أضيف إلى
+
+361
+00:38:19,030 --> 00:38:27,090
+الصحابي من قول أو فعل أو تقرير، ما وصل قال النبي، ولا
+
+362
+00:38:27,090 --> 00:38:33,170
+عن النبي، قالت عائشة، بس قال عمر، قال أبو بكر، قال أبو
+
+363
+00:38:33,170 --> 00:38:39,950
+ذر، هذا إضافته إيش؟ إلى الصحابي، سواء من قول أو فعل
+
+364
+00:38:39,950 --> 00:38:45,970
+أو تقرير، كانت تفعل عائشة، من بروي هذا الكلام
+
+365
+00:38:45,970 --> 00:38:47,010
+التابع، بروي عنها
+
+366
+00:38:50,270 --> 00:38:56,830
+وحكمه نفس الشيء، الحديث الموقوف ما أضيف إلى التابعي
+
+367
+00:38:56,830 --> 00:38:58,590
+أو من دونه
+
+368
+00:39:07,430 --> 00:39:12,610
+أو من دونه، يعني تابع تابع، ممكن نسميه إيش؟ الحديث
+
+369
+00:39:12,610 --> 00:39:16,790
+المقطوع،  دير بالك، المقطوع غير المنقطع، المنقطع حدّه
+
+370
+00:39:16,790 --> 00:39:23,250
+في الاتصال، المقطوع في الاصطلاح يعني ما أضيفه إلى
+
+371
+00:39:23,250 --> 00:39:27,050
+التابعي أو من دونه، نسبته إلى التابعي، باشي بيقول قال
+
+372
+00:39:27,050 --> 00:39:34,320
+الزهري، قال مالك، فعل مالك، تمام؟ إذا هو ما أضيفه إلى
+
+373
+00:39:34,320 --> 00:39:38,940
+التابعي أو من دونه، من قول أو فعل، تقرير التابعي لا
+
+374
+00:39:38,940 --> 00:39:45,360
+يعتبر إيش؟ يعني مقطوع، هذا بالنسبة إيش؟ للحديث
+
+375
+00:39:45,360 --> 00:39:51,420
+المقطوع، وقلنا فيه فرق بين المقطوع وبين المنقطع، قد
+
+376
+00:39:51,420 --> 00:39:59,750
+يطلق المنقطع يسمى مقطوع، لكن ليس اصطلاحا، إنما لغة،
+
+377
+00:39:59,750 --> 00:40:04,450
+منقطع ومقطوع لغة بيمشي، لكن إذا قصدت الاصطلاح لابد
+
+378
+00:40:04,450 --> 00:40:10,650
+يكون إيش؟ ما أضيفه إلى التابعي، حكمه نفس الشيء، بينحكم
+
+379
+00:40:10,650 --> 00:40:15,390
+عليه، يعني إحنا كتير يا بنات بنقول قال عمار، وقال
+
+380
+00:40:15,390 --> 00:40:21,070
+فلان من الصحابة، وبيهتمش الباحثين والخطباء و
+
+381
+00:40:21,070 --> 00:40:26,250
+الوعاظ بمدى صحة هذا القول، صحته، نسبته إلى عمر، لأ،
+
+382
+00:40:26,250 --> 00:40:31,710
+لابد أن نأخذه بالسند، ونحقق السند، وقد تكون كثيرة
+
+383
+00:40:31,710 --> 00:40:36,390
+من الأقوال تنسب إلى صحابة ولا صحة له أو لا سند له
+
+384
+00:40:38,230 --> 00:40:42,670
+أما أين نجد الأحاديث الموقوفة والمقطوعة؟ المرفوعة
+
+385
+00:40:42,670 --> 00:40:46,150
+هي الأغلب في الأحاديث، وموجودة في كل كتب السنة، في
+
+386
+00:40:46,150 --> 00:40:50,810
+السنن، والمسانيد، والمصنفات، والمستدركات، والمستخرجات،
+
+387
+00:40:50,810 --> 00:40:55,290
+لكن الأحاديث الموقوفة والمقطوعة نجدها في كتب
+
+388
+00:40:55,290 --> 00:41:00,690
+المصنفات، المصنف لعبد الرزاق، وابن أبي شيبة، عبد
+
+389
+00:41:00,690 --> 00:41:04,070
+الرزاق الصنعاني، المصنف لعبد الرزاق الصنعاني،
+
+390
+00:41:04,070 --> 00:41:09,470
+والمصنف لابن أبي شيبة، وكذلك
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2bdac55be898a57a11ae60cfe8b83c1d5f22dd93
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_postprocess.srt
@@ -0,0 +1,1612 @@
+1
+00:00:20,150 --> 00:00:22,830
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:22,830 --> 00:00:29,470
+والصلاة والسلام على رسول الله أما بعد اليوم بإذن
+
+3
+00:00:29,470 --> 00:00:35,270
+الله عز وجل نتناول الحديث العزيز ثم الغريب حتى
+
+4
+00:00:35,270 --> 00:00:40,550
+نكمل أقسام الحديث الأحد أنه احنا بدأنا المحاضرة
+
+5
+00:00:40,550 --> 00:00:45,350
+الماضية وعرفنا الحديث المتواتروبعده عرفنا الأحاديث
+
+6
+00:00:45,350 --> 00:00:51,170
+الأحد وأخدنا أول قسم من أقسام الأحد المشهور نكمل
+
+7
+00:00:51,170 --> 00:00:55,270
+إن شاء الله في الحديث العزيز ثم الغريب ثم نتناول
+
+8
+00:00:55,270 --> 00:01:05,850
+أقسام الحديث بالنسبة إلى .. إلى قائله أو الذي يعزى
+
+9
+00:01:05,850 --> 00:01:09,470
+إليه الحديث العزيز .. العزيز في اللغة
+
+10
+00:01:13,390 --> 00:01:21,390
+يعني مشتق من معناين عزة
+
+11
+00:01:21,390 --> 00:01:29,630
+يعيزه بمعنى الندرة وول يعني هذا صديق عزيز، أي
+
+12
+00:01:29,630 --> 00:01:38,580
+نادر، مافي مثله، قليل أنثالههذا بلد عزيز، أي نادر،
+
+13
+00:01:38,580 --> 00:01:44,980
+ايضا عزيز بمعنى ايه؟ قوي، اشتدق وقوي بقول والله
+
+14
+00:01:44,980 --> 00:01:52,820
+احنا اذلة وفي المقابل احنا اعزة فالعزة بمعنى القوة
+
+15
+00:01:52,820 --> 00:01:59,620
+فالانسان باخيه عز لما بيكون لوحده بيكون ضعيفأتنين،
+
+16
+00:01:59,620 --> 00:02:04,520
+تلاتة، أربعة، معناه ذلك بيصير قوة وسمى يا عزيز
+
+17
+00:02:04,520 --> 00:02:12,680
+لأنه الراوي بيكون مش لوحده بيكون فيه إله راوي آخر
+
+18
+00:02:12,680 --> 00:02:21,280
+فيعزه ويقويه أما في الإصطلاح هو الحديث الذي رواه
+
+19
+00:02:21,280 --> 00:02:24,360
+راويان في طبقة أو أكثر
+
+20
+00:02:27,490 --> 00:02:33,930
+بالطبع إحنا قلنا إنه المشهور ما رواه أكثر من رويان
+
+21
+00:02:33,930 --> 00:02:44,170
+فبالتالي إذا كان في أكثر من رويان يعني بتكون تلاتة
+
+22
+00:02:44,170 --> 00:02:48,150
+عشان كده قلنا حدود المشهور هو من تلاتة إلى تسعة
+
+23
+00:02:48,150 --> 00:02:53,730
+بينما العزيز هو ما رواه رويان أقل من تلاتة
+
+24
+00:02:57,250 --> 00:03:04,330
+فالآن ناخد مثال حتى يتضح الأمر نرسم الشجرة عشان
+
+25
+00:03:04,330 --> 00:03:09,450
+الحديث اللي أمامكم لا يؤمن أحدكم حتى أكون أحب إليه
+
+26
+00:03:09,450 --> 00:03:20,070
+هذا الحديث أخذ من النبي صلى الله عليه وسلم صحابيين
+
+27
+00:03:20,070 --> 00:03:32,530
+أنس ابن مالكوالتاني ايه؟ ابو هريم هلجيت
+
+28
+00:03:32,530 --> 00:03:36,190
+في حلقة الصحابي اكمراوي اتنين؟
+
+29
+00:03:39,460 --> 00:03:44,600
+وقلنا دائما عشان يتحقق النوع من أنواع الحديث
+
+30
+00:03:44,600 --> 00:03:50,140
+المشهور و لا المتواتر و لا الأحد بنبدأ من الأساس،
+
+31
+00:03:50,140 --> 00:03:53,460
+الأساس هو الصحابي اللي أخد من النبي صلى الله عليه
+
+32
+00:03:53,460 --> 00:04:00,720
+و سلم، إذا اتنين هما بس معنى ذلك هذا عزيزي لأن هو
+
+33
+00:04:00,720 --> 00:04:06,700
+بيقول ما رواه رويان في طبقة أو أكثرفإذا تحقق طبقة
+
+34
+00:04:06,700 --> 00:04:11,000
+غالبا ستتحقق في الصحابة لأن لو كان هناك ثلاثة من
+
+35
+00:04:11,000 --> 00:04:16,900
+الصحابة سيصبح مشهور لو كان هناك واحد فقط سيصبح عده
+
+36
+00:04:16,900 --> 00:04:31,820
+غريب الان أنس روى عنه مين؟ روى
+
+37
+00:04:31,820 --> 00:04:38,590
+برضه ايش؟ عنه اتنيناللي هو عندنا مين؟ قتادة ابن
+
+38
+00:04:38,590 --> 00:04:46,470
+دعامة السادوسي والتاني مين؟ عبدالعزيز ابن صهي ابن
+
+39
+00:04:46,470 --> 00:04:50,770
+صهي ابن صهي ابن صهي ابن صهي ابن
+
+40
+00:04:50,770 --> 00:04:51,110
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+41
+00:04:51,110 --> 00:04:51,170
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+42
+00:04:51,170 --> 00:04:52,930
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+43
+00:04:52,930 --> 00:04:53,370
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+44
+00:04:53,370 --> 00:04:53,810
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+45
+00:04:53,810 --> 00:04:59,650
+صهي ابن صهي ابن
+
+46
+00:04:59,650 --> 00:04:59,730
+ص
+
+47
+00:05:05,280 --> 00:05:20,560
+شعبة وسعيد مش كده؟ و بعدين عن عبد العزيز اسماعيل
+
+48
+00:05:20,560 --> 00:05:31,920
+ابن حلية و عبد الوارث مش
+
+49
+00:05:31,920 --> 00:05:37,440
+كده؟وروا عن كل واحد منهم إيا الجماعة، الآن هانا
+
+50
+00:05:37,440 --> 00:05:44,000
+بيبدأ يتفرق أكتر طبعا
+
+51
+00:05:44,000 --> 00:05:48,640
+هذا بالنسبة لأنس، لو أبو هريرة بدنا نيجي نفرع، بده
+
+52
+00:05:48,640 --> 00:05:56,500
+يتفرق أكتر، وبالتالي يعني احنا هانا المهم يتحقق في
+
+53
+00:05:56,500 --> 00:06:01,510
+طبقة الصحابة بنضمن أنه إيش؟صار عزيز وبتطبق التعريف
+
+54
+00:06:01,510 --> 00:06:08,230
+ما رواه اثنان اما في طبقة واحدة او اكثر هانتحقق في
+
+55
+00:06:08,230 --> 00:06:15,210
+طبقة وهي طبقتين هى صار ايش يعني عزيز فدائما اذا
+
+56
+00:06:15,210 --> 00:06:20,350
+احنا بدنا نثبت ان هذا الحديث عزيز اذا رواه صحابيين
+
+57
+00:06:20,350 --> 00:06:29,340
+فقط معناته بيكون ايش عزيز لو رواه تلاتة فصاعداأقل
+
+58
+00:06:29,340 --> 00:06:36,040
+من عشرة يعني أنه سيكون مشهور رواه واحد فقط يعني
+
+59
+00:06:36,040 --> 00:06:40,700
+أنه سيكون غريب رواه عشرة فصاعدا يعني أنه سيكون
+
+60
+00:06:40,700 --> 00:06:47,820
+متوتر حكم
+
+61
+00:06:47,820 --> 00:06:57,360
+الحديث العزيزي شوفوا عشان تريحوا حالكم كل
+
+62
+00:06:57,360 --> 00:06:57,940
+الأنواع
+
+63
+00:07:03,360 --> 00:07:09,240
+في الأحد الحكم فيها واحد احنا قلنا حكم الأحد كله
+
+64
+00:07:09,240 --> 00:07:13,900
+منه الصحيح ومنه الحسن ومنه الضعيف بعد الدراسة
+
+65
+00:07:13,900 --> 00:07:20,620
+بنخضعه لقواعد التصحيح والتضعيف لجينا اتحققت فيه
+
+66
+00:07:20,620 --> 00:07:25,800
+شروط الصحيح بنقول عنه صحيح اتحقق فيه شروط الحسن
+
+67
+00:07:25,800 --> 00:07:31,150
+بنقول عنه حسنفي ضعف بنقول ضعيف وبنسمي نوع الضعف
+
+68
+00:07:31,150 --> 00:07:37,090
+اللي موجود فيه في كذاب بنقول عنه موضوع وبالتالي هو
+
+69
+00:07:37,090 --> 00:07:44,490
+حكمه مافيش حكم قطع فيه المتواتر في أعلى درجات
+
+70
+00:07:44,490 --> 00:07:51,560
+الصحةالمتواتر على درجات الصحة لا يُسأل عن رجاله ما
+
+71
+00:07:51,560 --> 00:07:56,180
+دون ذلك في الأحد سواء المشهور و لا العزيز و لا
+
+72
+00:07:56,180 --> 00:08:00,180
+عندنا بدنا نتكلم في الغريب و لا بعدها بدنا ناخد
+
+73
+00:08:00,180 --> 00:08:05,240
+القدس أو المرفوع أو الموقوف أو المقطوع الحكم فيه
+
+74
+00:08:05,240 --> 00:08:11,900
+كلهيته راح يتكرر واحد تمام؟ لابد من دراستهوبعد
+
+75
+00:08:11,900 --> 00:08:17,240
+الدراسة إما أن يكون صحيح أو حسن أو ضعيف أو مكذوب
+
+76
+00:08:17,240 --> 00:08:23,220
+إما مقبول أو مردود أما اللي ما بده دراسة تمام هو
+
+77
+00:08:23,220 --> 00:08:27,540
+المتواتر فقط تمام؟
+
+78
+00:08:27,540 --> 00:08:33,960
+عشان هذا أيش هيتكرر معانا دائما نيجي الآن الحديث
+
+79
+00:08:33,960 --> 00:08:38,060
+الغريب طبعا
+
+80
+00:08:38,060 --> 00:08:38,620
+الغريب
+
+81
+00:08:43,480 --> 00:08:47,600
+يعني احنا بنعرف والله واحد في بلد ساكن مثلا في
+
+82
+00:08:47,600 --> 00:08:52,400
+أمريكا هو فلسطيني بيقول أنه غريب لأنه بعد عن وطنه
+
+83
+00:08:52,400 --> 00:08:56,980
+راح على مصر غريب لأنه بيلاقي كل الحواليه مصريين
+
+84
+00:08:56,980 --> 00:09:01,780
+وكذا هو إيه وحيد وإذا واقع مثلا في حي كله فلسطينية
+
+85
+00:09:01,780 --> 00:09:05,420
+بيقول والله أنا حاسس حالي مش غريب لأنه الحواليه
+
+86
+00:09:05,420 --> 00:09:10,520
+إيه يعني أبناء وطنه فالغريب هو الذي يبعد تمام
+
+87
+00:09:10,520 --> 00:09:21,570
+فيكون كأنه وحدهعشان كده الغريب والفرد يعني إسمان
+
+88
+00:09:21,570 --> 00:09:29,730
+على مسمة واحد، أنا فرد لحالي، فغريب، لما أكون أنا
+
+89
+00:09:29,730 --> 00:09:34,830
+لحالي في الرأي مثلا بينك وكلكه، بكون أنا غريب في
+
+90
+00:09:34,830 --> 00:09:40,510
+رأيلما يكون واحد لابس لبس فش اللي هو فيه والباقي
+
+91
+00:09:40,510 --> 00:09:46,350
+كله غريب في لبسه فبالتالي الغريب بمعنى الفرد أنه
+
+92
+00:09:46,350 --> 00:09:54,910
+متفرد في هذا الشيء أما في الإصطلاح هو ما تفرد
+
+93
+00:09:54,910 --> 00:10:02,290
+بروايته إراوين واحد هل في كل الحلقات؟ سواء في حلقة
+
+94
+00:10:02,290 --> 00:10:09,380
+واحدة أو في بعضها أو في جميعهالكن أكثر ما سيتحقق
+
+95
+00:10:09,380 --> 00:10:16,580
+في حلقة واحدة، حلقة الصحابي، لأنه دائما بعد
+
+96
+00:10:16,580 --> 00:10:22,140
+الصحابي يبدأ التفرريبدو ياخد منه إيش؟ تابعيين
+
+97
+00:10:22,140 --> 00:10:27,300
+اتنين تلاتة واحد لو واحد بس كمان تابعي أخد منه في
+
+98
+00:10:27,300 --> 00:10:32,140
+اللي تحته تابعي التابعي هيتفرق وها كذا إذا يصعب أن
+
+99
+00:10:32,140 --> 00:10:39,960
+يكون يعني في كل الحلقات بس واحد واحد واحد لكن
+
+100
+00:10:39,960 --> 00:10:48,840
+يتحقق معنى الغريب بإن يكون في حلقة واحدةأو في
+
+101
+00:10:48,840 --> 00:10:55,840
+أكثرها أو في كلها سيًا إذا حديث بس صحابي واحد اللي
+
+102
+00:10:55,840 --> 00:11:01,380
+رواه هذا بيكون غالبا اكويس في الحلقة اتحقق إنه
+
+103
+00:11:01,380 --> 00:11:06,740
+غريب دايما إذا بدنا نحكم الشغلة نحكمها من أساس هو
+
+104
+00:11:06,740 --> 00:11:14,300
+إيش بنبنيه من الصحابي طبعا
+
+105
+00:11:14,300 --> 00:11:20,560
+أقسامه في عنده الحديث الغريبيعني احنا الآن قلنا
+
+106
+00:11:20,560 --> 00:11:28,700
+الغريب والفرد يعني اسمان لمرادف واحد اسمان لمسمان
+
+107
+00:11:28,700 --> 00:11:36,000
+واحد في عند الغريب المطلق وفي عند الغريب النسبي
+
+108
+00:11:36,000 --> 00:11:39,320
+وهذه
+
+109
+00:11:39,320 --> 00:11:42,340
+الشيء معروفة في اللغة يعني انا باجب اقول فلان
+
+110
+00:11:42,340 --> 00:11:52,260
+الأجود إذا قلت الأجود و سكتتمعناته هذا المطلق إذا
+
+111
+00:11:52,260 --> 00:12:02,000
+قلت الأجود في غزة كويس الأجود في الملابس الأجود في
+
+112
+00:12:02,000 --> 00:12:10,180
+العلماء معناته نسبته لشيء إما لشخصأو لمكان أو
+
+113
+00:12:10,180 --> 00:12:18,920
+لزمان نسبته هو نسبة إلى كذا هو غريب فالان أنا بقول
+
+114
+00:12:18,920 --> 00:12:26,240
+الحديث الغريب نفس الشيء في المطلق إذا هو أداء
+
+115
+00:12:26,240 --> 00:12:34,020
+باطلاق إذا بدي أنسبه بيكون نسبة إلى شخص نسبة إلى
+
+116
+00:12:34,020 --> 00:12:42,290
+جهة معينةالآن إذا قلت الغريب أو الفرد و سكتت
+
+117
+00:12:42,290 --> 00:12:47,190
+معناته إيش؟ مطلق اللي
+
+118
+00:12:47,190 --> 00:12:54,390
+هو نفس التعريف اللي عرفنا فيه في الإصطلاع نفس
+
+119
+00:12:54,390 --> 00:12:59,150
+التعريف ما تفرد بيه راون واحد في جميع حلقات
+
+120
+00:12:59,150 --> 00:13:02,670
+الإسناد أو في أكثرها أو في حلقة واحدة نفس التعريف
+
+121
+00:13:06,020 --> 00:13:12,360
+كويس، لكن إذا سكت وقلت فرد غريب معناته هو مطلق إذا
+
+122
+00:13:12,360 --> 00:13:20,820
+قلت نسبة معناته قيت طيب إذا قلت نسبة إيش بيكون؟
+
+123
+00:13:20,820 --> 00:13:28,960
+بيكون التفرد أو الغربة حصلت بالنسبة لشخص معين أو
+
+124
+00:13:28,960 --> 00:13:34,240
+جهة معينة باجي بقول هذا الحديث تفرد به فلان عن
+
+125
+00:13:34,240 --> 00:13:34,580
+فلان
+
+126
+00:13:38,120 --> 00:13:46,680
+مافي حد روى غيره تمام؟ روى فلان عن فلان يعني زي
+
+127
+00:13:46,680 --> 00:13:52,520
+بقى بالظبط انت شو اسمك؟ الاء تمام، الان الاء عن
+
+128
+00:13:52,520 --> 00:13:55,820
+زكريا انه بكرا إجازة
+
+129
+00:13:58,670 --> 00:14:06,190
+هذا الخبر وصل ما حد جابه لا من أي طالب ولا عن أي
+
+130
+00:14:06,190 --> 00:14:10,690
+أستاذ لا أستاذ قال ولا طالب قال كل اللي قال في
+
+131
+00:14:10,690 --> 00:14:15,310
+الموضوع ألا عن ذكرية هذا تفرد نسبي تفردت فيه
+
+132
+00:14:15,310 --> 00:14:20,690
+روايتها عن ذكرية أنه بكرا إجازة عشان هيك بكرا مش
+
+133
+00:14:20,690 --> 00:14:28,370
+إجازة الحديث الغريب النسبي أو الفرد النسبيهو ما
+
+134
+00:14:28,370 --> 00:14:37,090
+كان فيه التفرد بالنسبة لشخص معين أو لجهة معينة كأن
+
+135
+00:14:37,090 --> 00:14:42,610
+نقول تفرد به فلان عن فلان وضربنا مثال ألاء عن
+
+136
+00:14:42,610 --> 00:14:50,410
+زكريا هذا تفردت به عن زكريا لكن ممكن تكون ألاء روت
+
+137
+00:14:52,800 --> 00:14:56,900
+كلام تاني عن مشايخ تانين ممكن زكريا قراوه عنه
+
+138
+00:14:56,900 --> 00:15:01,420
+تلاتة اربعة اخرين كلام تاني لكن الكلام هذا الخبر
+
+139
+00:15:01,420 --> 00:15:09,260
+هذا هي تفردت آلاء عن زكريا هذا بنسميه تفرد نسبي أو
+
+140
+00:15:09,260 --> 00:15:14,940
+بالنسبة لجهة معينة كأن نقول تفرد بهذا الحديث أهل
+
+141
+00:15:14,940 --> 00:15:21,760
+المدينة أو تفرد به أهل الشامأو تفرد بيه أهل البصرة
+
+142
+00:15:21,760 --> 00:15:29,840
+عن أهل مكة إذا إما أن يكون التفرد عن شخص نسبة إلى
+
+143
+00:15:29,840 --> 00:15:36,540
+شخص أو نسبة إلى مكان أو جهة معينة
+
+144
+00:15:36,540 --> 00:15:44,060
+الان نجي بنقول في استخدامات الحديث الغريب والفرد
+
+145
+00:15:44,060 --> 00:15:46,660
+هل
+
+146
+00:15:48,610 --> 00:15:57,510
+الفرد والغريب مترادفان دائما ولا هناك خلاف بين
+
+147
+00:15:57,510 --> 00:16:03,470
+العلماء؟ يعني واضح أنه فيه خلاف ابن حجر بيقول لي
+
+148
+00:16:03,470 --> 00:16:10,250
+أن الغريب والفرد مترادفان ويطلقاء تمام على نفس
+
+149
+00:16:10,250 --> 00:16:11,810
+الشيء في اللغة والاصطلاح
+
+150
+00:16:15,780 --> 00:16:21,120
+لكن في فريق من أهل الإصطلاح يعني من المحدثين من
+
+151
+00:16:21,120 --> 00:16:31,320
+أهل الحديث غيروا في كثرة الاستخدام و قلة فالفرد
+
+152
+00:16:31,320 --> 00:16:39,500
+بيطلق على الحديث الفرد المطلق إذا قلت فرد معناته
+
+153
+00:16:39,500 --> 00:16:44,740
+هذا غريب مطلق إذا كان مطلقا بيقول عنه إيش فرد
+
+154
+00:16:46,780 --> 00:16:56,980
+والنسبة غالبا ما يطلق عليه إيش الغريب تمام؟
+
+155
+00:16:56,980 --> 00:17:04,280
+إذا في رأي أنه مترادفين في اللغة والاصطلاح لكن
+
+156
+00:17:04,280 --> 00:17:11,220
+هناك من خصص وقال إنه إذا جال فرد معناته قصد المطلق
+
+157
+00:17:11,220 --> 00:17:18,100
+الغريب المطلق وإذا كان نسبةبيكون هو إيش اسمه
+
+158
+00:17:18,100 --> 00:17:26,200
+الغريب واضح المسألة حكم
+
+159
+00:17:26,200 --> 00:17:31,860
+الغريب حكم
+
+160
+00:17:31,860 --> 00:17:41,820
+الحديث الفرد أو الغريب الآن
+
+161
+00:17:44,390 --> 00:17:49,670
+الان التفرض يا بنات التفرض
+
+162
+00:17:49,670 --> 00:17:55,430
+قوله أحوال لأنه
+
+163
+00:17:55,430 --> 00:18:01,070
+التفرض
+
+164
+00:18:01,070 --> 00:18:08,650
+قوله أحوال لأن الأساس في الخبر أنه يجي من عدة جهات
+
+165
+00:18:08,650 --> 00:18:11,770
+الفرض
+
+166
+00:18:12,600 --> 00:18:19,160
+إذا جاء خبر من جهة واحدة سنتوقف
+
+167
+00:18:19,160 --> 00:18:24,080
+فيه فبناء
+
+168
+00:18:24,080 --> 00:18:29,300
+على حال هذا الرواي سيكون
+
+169
+00:18:29,300 --> 00:18:34,000
+الحكم الرواي
+
+170
+00:18:34,000 --> 00:18:43,750
+سيكون اما ثقة اخد عدالة وضبطوإما عدل وخف ضبطه
+
+171
+00:18:43,750 --> 00:18:48,490
+قليلا عن الثقة وبنسميه
+
+172
+00:18:48,490 --> 00:18:56,470
+حديث حسن وإما ضعيف الآن
+
+173
+00:18:56,470 --> 00:19:05,330
+بالنسبة إذا كان الراوي ثقة أو صدوق بمعنى خف ضبطه
+
+174
+00:19:05,330 --> 00:19:08,390
+هذا
+
+175
+00:19:08,390 --> 00:19:16,060
+لا إشكالة فيهحتى وإن تفرد ويكون تفرضه من باب زيادة
+
+176
+00:19:16,060 --> 00:19:20,360
+الثقة ان
+
+177
+00:19:20,360 --> 00:19:30,660
+الثقة في علم الصحافة عنا بيسموه سبق صحفي لما تكون
+
+178
+00:19:30,660 --> 00:19:35,300
+وكالة أنباء جابت خبر لحالها فيش اللي هي جابته
+
+179
+00:19:36,300 --> 00:19:42,480
+بيحرصوا على أن يكون هذا صحفي و أي حد ياخده منه
+
+180
+00:19:42,480 --> 00:19:48,150
+ياخده منه هو و يكون هو أساس المفضلطيب، الان هل
+
+181
+00:19:48,150 --> 00:19:53,870
+يعتبر كل وكالة أنباء أو كل صحيفة جابت خبر تمام
+
+182
+00:19:53,870 --> 00:19:58,710
+لحالها، بنسميه صحفي؟ ممكن تكون كذابة، لازم تكون
+
+183
+00:19:58,710 --> 00:20:03,770
+ثقة، إذا هي يعني مثلا وكالة أو فضائية معتمدة وإلها
+
+184
+00:20:03,770 --> 00:20:08,870
+ثقات عند الناس، بنجعل صحفي، لكن إذا كان واحدة ما
+
+185
+00:20:08,870 --> 00:20:14,670
+لها حضور ولا مشكوك في أخبارها، بيخلينا الحكم يتعلم
+
+186
+00:20:14,670 --> 00:20:21,810
+تستفهىلأنه ليس لها جيبها الخبر فإذا تحقق أن الراوي
+
+187
+00:20:21,810 --> 00:20:27,250
+ثقة هذا ما نعتبره زيادة الثقة فزيادة الثقة مقبولة
+
+188
+00:20:27,250 --> 00:20:32,010
+أما
+
+189
+00:20:32,010 --> 00:20:39,970
+إذا كان الراوي ضعيف طبعا هو ضعيف وكويس وتفرد وليس
+
+190
+00:20:39,970 --> 00:20:47,310
+له متابع فهو يبقى ضعيف و لن يتقوىلأنه احنا اي راوي
+
+191
+00:20:47,310 --> 00:20:51,310
+تاني بنبحث عن متابع عليه عشان يتقوى هو أصلا اسمه
+
+192
+00:20:51,310 --> 00:20:58,550
+فرد يعني مافيش عليه متابع طيب
+
+193
+00:20:58,550 --> 00:21:04,210
+إذا كان الراوي الثقة الحديث
+
+194
+00:21:04,210 --> 00:21:13,050
+اللي رواه وتفرد فيه خالف في من أوثق منه أو خالف
+
+195
+00:21:13,050 --> 00:21:14,050
+مجموع الثقات
+
+196
+00:21:16,900 --> 00:21:26,040
+هذا يصبح شاذ لأنه تفرض هو ايش الشذوذ؟ انه ثقاء
+
+197
+00:21:26,040 --> 00:21:33,800
+يخالف من اوثق منه طب هو فرد لحاله، مافيش حد له
+
+198
+00:21:33,800 --> 00:21:39,300
+متابع، اذا هو شاذ عن الجميع هو ثقاء، اذا هو شاذ
+
+199
+00:21:39,300 --> 00:21:49,910
+إذا كان الفرد ضعيف وخالفأيش بيكون؟ بيكون منكر لأن
+
+200
+00:21:49,910 --> 00:21:57,830
+الضعيف يخالف الثقة بيسموه منكر مرة
+
+201
+00:21:57,830 --> 00:21:59,910
+ثانية نعمل شجرة على اللوح
+
+202
+00:22:20,600 --> 00:22:26,200
+الان الفرد بناء
+
+203
+00:22:26,200 --> 00:22:37,740
+إذا كان ثقة أو صدوق أو ضعيف إذا
+
+204
+00:22:37,740 --> 00:22:43,940
+كان صدوق، بدي يكون حسن إذا كان ضعيف، بدي يكون ضعيف
+
+205
+00:22:43,940 --> 00:22:47,960
+إذا كان ثقة، بدي يكون صحيح
+
+206
+00:22:50,970 --> 00:23:02,630
+كويس هذا في حالة إيش عدم المخالفة في
+
+207
+00:23:02,630 --> 00:23:09,270
+حالة المخالفة إذا
+
+208
+00:23:09,270 --> 00:23:16,710
+الثقة خالف بده يصير شاذ طبعا
+
+209
+00:23:16,710 --> 00:23:17,650
+والصدوق زيه
+
+210
+00:23:22,770 --> 00:23:31,530
+الضعيف إذا خلف دي يكون إيه؟ ممكن إذا
+
+211
+00:23:31,530 --> 00:23:39,890
+هذا التفريق مهم جدا إن حديث الفرد بناء على خلف
+
+212
+00:23:39,890 --> 00:23:44,770
+غيره أو ما خلف، إذا ما خلف معناته وافق، هذه
+
+213
+00:23:44,770 --> 00:23:51,150
+تقسيمتهإذا كان ثقة يكون زيادة الثقة وزيادة الثقة
+
+214
+00:23:51,150 --> 00:23:56,650
+مقبولة، إذا صدوق وخف ضبطه قليلا يكون حديثه حسن،
+
+215
+00:23:56,650 --> 00:24:03,890
+إذا ضعيف ما هو ضعيف، أما إذا خالف الثقة والصدوق
+
+216
+00:24:03,890 --> 00:24:09,510
+يكون حديثه شاذ لأنه خالف من أولى منهموإذا الضعيف
+
+217
+00:24:09,510 --> 00:24:15,930
+خالف الثقات معناته إيش؟ بيكون هو حديث منكر أين نجد
+
+218
+00:24:15,930 --> 00:24:23,990
+الحديث الغريب؟ أو مضان الحديث الغريب؟ أي أين نظن
+
+219
+00:24:23,990 --> 00:24:26,050
+وجود هذا الحديث الغريب؟
+
+220
+00:24:29,300 --> 00:24:34,280
+في عنا سنة الترمذي الإمام الترمذي لو تصفحنا صفحاته
+
+221
+00:24:34,280 --> 00:24:40,140
+كثيرا ما يقول غريب حسن صحيح غريب حسن غريب غريب
+
+222
+00:24:40,140 --> 00:24:46,360
+لحاله فدائما ايه بعين ان هذا الحديث في غرابة بين
+
+223
+00:24:46,360 --> 00:24:50,020
+ان هذا الحديث غريب لاحظوا انتوا ايش بيقول حسن صحيح
+
+224
+00:24:50,020 --> 00:24:56,340
+غريب او صحيح غريب او حسن غريبهو بيحكم على صحته مع
+
+225
+00:24:56,340 --> 00:24:59,980
+الغرابة وبالتالي الغريب ممكن يكون صحيح ممكن يكون
+
+226
+00:24:59,980 --> 00:25:08,320
+حسن او ممكن يكون ضعيف بناء على نوع الرواي كتاب
+
+227
+00:25:08,320 --> 00:25:15,700
+الأفراد والغرائب للدار قطن هذا برضه جمع فيه حديث
+
+228
+00:25:15,700 --> 00:25:21,890
+غريبفي عندنا كمان معاجم الطبراني الثلاثة الكبير
+
+229
+00:25:21,890 --> 00:25:26,790
+والصغير والأوسط طبعا أنا مش متخصص بالحديث الفرد
+
+230
+00:25:26,790 --> 00:25:32,090
+الغريب لكن فيه موجود ليش لأنه هو رتبه على أسماء
+
+231
+00:25:32,090 --> 00:25:41,430
+الصحابة يعني غالبا بيكثر بالذات يعني بيقول أنه
+
+232
+00:25:41,430 --> 00:25:46,110
+تفرد به فلان عن فلانهذا الراوي لم يرويه إلا فلان
+
+233
+00:25:46,110 --> 00:25:53,330
+عن فلان بنص كثير قبراني في معاجمه بذكر التفرد عشان
+
+234
+00:25:53,330 --> 00:25:59,370
+هيك اعتبروه من مضاني الحديث الغريب إذا
+
+235
+00:25:59,370 --> 00:26:03,250
+هيك احنا افهمنا الحديث المشهور والعزيز والغريب
+
+236
+00:26:03,250 --> 00:26:09,230
+اللي هي أقسام الحديث الأحد الأن
+
+237
+00:26:09,230 --> 00:26:16,490
+عندنا أقسام جديدة للحديثمن حيثية أخرى الحيثيات
+
+238
+00:26:16,490 --> 00:26:20,530
+اللي حكينا فيها المتواتر والأحاد من حيث عدد الرواه
+
+239
+00:26:20,530 --> 00:26:26,970
+في الحلقة الواحدة الآن أقسام الحديث من حيث نسبته
+
+240
+00:26:26,970 --> 00:26:35,290
+إلى قائله من المصدر اللي قاله طبعا
+
+241
+00:26:36,560 --> 00:26:41,340
+أحنا الغالب في فهمنا لما أقول حديث بفهم أن المصدر
+
+242
+00:26:41,340 --> 00:26:47,380
+مين النبي صلى الله عليه وسلم هذا في الغالب وليس
+
+243
+00:26:47,380 --> 00:26:55,320
+وحده هيك لأن هناك حديث القائل فيها الصحابي هناك
+
+244
+00:26:55,320 --> 00:27:00,620
+حديث القائل فيها الله عز وجل هناك حديث القائل فيها
+
+245
+00:27:00,620 --> 00:27:01,760
+تابعي
+
+246
+00:27:03,930 --> 00:27:09,270
+أغلب الأحاديث مرفوعة A اللي نثبته مصدر النبي صلى
+
+247
+00:27:09,270 --> 00:27:14,310
+الله عليه وسلم هذا اسمه مرفوع وبالتالي عندنا أقسام
+
+248
+00:27:14,310 --> 00:27:18,770
+الحديث أربعة القدسي
+
+249
+00:27:18,770 --> 00:27:23,030
+المرفوع
+
+250
+00:27:23,030 --> 00:27:30,470
+الموقوف المقطوع عشان ناخدهم باختصار موجز النشرة
+
+251
+00:27:32,440 --> 00:27:41,760
+القدوسي مصدره الله عز وجل، سنقول أن السنة كلها
+
+252
+00:27:41,760 --> 00:27:49,800
+مصدر الله عز وجل، لكن في تعريف القدوسي يجب أن يكون
+
+253
+00:27:49,800 --> 00:27:57,600
+منصوص عليه في السند فيه قال الله عز وجل أو في ما
+
+254
+00:27:57,600 --> 00:28:01,440
+يرويه عن ربه عز وجل، يجب أن يكون منصوص عليه
+
+255
+00:28:02,280 --> 00:28:08,860
+بالإضافة إلى أن صيغة المتن فيها خطاب صادر من الله
+
+256
+00:28:08,860 --> 00:28:13,580
+سبحانه وتعالى يا عبادي إني حرمت الظلم عليكم فلا
+
+257
+00:28:13,580 --> 00:28:19,620
+تظالموا من عاد لي وليا فقد أذنته بالحرب ما تقرب
+
+258
+00:28:19,620 --> 00:28:27,050
+إلي عبدك .. صيغة المتنبنفعش تكون للنبي عليه الصلاة
+
+259
+00:28:27,050 --> 00:28:30,150
+والسلام وبالتالي هي منسوبة إلى الله تبارك وتعالى
+
+260
+00:28:30,150 --> 00:28:35,370
+فبالتالي في السند نفسه بيكون في إحدى الصيغتين إما
+
+261
+00:28:35,370 --> 00:28:40,630
+قال النبي صلى الله عليه وسلم قال الله عز وجل أو
+
+262
+00:28:40,630 --> 00:28:46,010
+قال النبي صلى الله عليه وسلم فيما يرويه عن ربه عز
+
+263
+00:28:46,010 --> 00:28:55,430
+وجل هذا شرط في نسمة القدس بالإضافة لصيغة إلمة
+
+264
+00:28:55,430 --> 00:29:02,210
+بتكون هي صيغة من الله سبحانه وتعالى للإبادة إذا
+
+265
+00:29:02,210 --> 00:29:06,730
+الحديث القدسي هو ما رواه النبي صلى الله عليه وسلم
+
+266
+00:29:06,730 --> 00:29:13,610
+وأسنده إلى الله عز وجل لأ
+
+267
+00:29:13,610 --> 00:29:18,310
+مرتين التعريف هو
+
+268
+00:29:18,310 --> 00:29:24,010
+ما رواه النبي صلى الله عليه وسلموأسنده إلى الله عز
+
+269
+00:29:24,010 --> 00:29:30,010
+وجل يعني في السند قال قال الله أو فيما يرويه عن
+
+270
+00:29:30,010 --> 00:29:39,550
+ربه ما في قدس إلا في هتين الصيغتين واحدة منهم وإلا
+
+271
+00:29:39,550 --> 00:29:44,610
+ما بيكون قدس طيب
+
+272
+00:29:44,610 --> 00:29:50,780
+هذا الحديث القدس انتبه مرة أخرىكثير من الناس تصور
+
+273
+00:29:50,780 --> 00:29:55,580
+كلمة حديث قدسي عشان هو يعني في عندنا حديث قدسي و
+
+274
+00:29:55,580 --> 00:30:03,880
+حديث نبوي تصور إن الحديث القدسي يعني أعلى درجة و
+
+275
+00:30:03,880 --> 00:30:09,680
+إنه دايما صحيح لأ الحديث القدسي فقط أخذ هذا الإسم
+
+276
+00:30:09,680 --> 00:30:21,120
+نسبة إلى قائله تمام لكن بالنسبة للحكممنه الصحيح
+
+277
+00:30:21,120 --> 00:30:24,680
+ومنه الحسن ومنه الضعيف ومنه المكذوب، لازم يدرس
+
+278
+00:30:24,680 --> 00:30:30,380
+عشان هيك بيقول سواء كان متصلا أو منقطعان، لأنه إذا
+
+279
+00:30:30,380 --> 00:30:34,940
+كان متصل بيكون يعني في الصحة، إذا كان منقطع معناته
+
+280
+00:30:34,940 --> 00:30:35,680
+بيصير ضعيف
+
+281
+00:30:38,510 --> 00:30:42,290
+عشان ننتبه كثير من الناس بتتصور لأ في ناس بيقولك
+
+282
+00:30:42,290 --> 00:30:45,910
+والله أنا بحب الحديث القدسي الحديث القدسي طب إيش
+
+283
+00:30:45,910 --> 00:30:49,690
+اللي بيقولك الحديث القدسي يعني صحيح أعلى من النبوء
+
+284
+00:30:49,690 --> 00:30:54,790
+لأ قد يكون حديث قدسه مكذوب قد يكون ضعيف قد يكون
+
+285
+00:30:54,790 --> 00:31:01,830
+ضعيف جدا قد يكون حسن قد يكون صحيح مثاله
+
+286
+00:31:01,830 --> 00:31:09,400
+زي الآن هنا الحديث في أخرج البخاري عن أبي هريرةرضي
+
+287
+00:31:09,400 --> 00:31:13,420
+الله عنه قال قال رسول الله صلى الله عليه وسلم قال
+
+288
+00:31:13,420 --> 00:31:20,140
+الله عز وجل يؤذين ابن آدم يسبوا الدهر وأنا الدهر
+
+289
+00:31:20,140 --> 00:31:26,920
+بيدي قليل الان لو ما جالش قال الله عز وجل بنفع
+
+290
+00:31:26,920 --> 00:31:29,380
+الكلام يقول قال النبي صلى الله عليه وسلم يؤذين ابن
+
+291
+00:31:29,380 --> 00:31:34,040
+آدم يسبوا
+
+292
+00:31:34,040 --> 00:31:37,240
+الدهر وأنا الدهر بيصير الكلام للنبي صلى الله عليه
+
+293
+00:31:37,240 --> 00:31:42,160
+وسلم وهذا ما بيجوزوبالتالي شرط أن يكون ينسبه إلى
+
+294
+00:31:42,160 --> 00:31:49,440
+الله عز وجل قبل ما ننتقل للحديث المرفوع فيه فروق
+
+295
+00:31:49,440 --> 00:31:55,840
+الآن ما زال هذا منسوب إلى الله عز وجل والقرآن يعني
+
+296
+00:31:55,840 --> 00:31:59,920
+هو كلام الله تبارك وتعالى إذا إيش الفرق بين الحديث
+
+297
+00:31:59,920 --> 00:32:07,590
+القدسي والقرآن الكريم اه اتفضليلفظ القرآن ومعناه
+
+298
+00:32:07,590 --> 00:32:11,130
+لله سبحانه وتعالى بين مفتاحات الفلوسية اللفظ هو من
+
+299
+00:32:11,130 --> 00:32:13,270
+عند النبي صلى الله عليه وسلم والمعنى واحد من الله
+
+300
+00:32:13,270 --> 00:32:19,650
+سبحانه وتعالى ممتاز الأمر
+
+301
+00:32:19,650 --> 00:32:26,110
+الثاني قرآن متعبد بالتلاوة يؤجر عليه تمام يؤجر
+
+302
+00:32:26,110 --> 00:32:32,130
+الإنسان على التلاوة مجرد قراءته يؤجر عليه لا أقول
+
+303
+00:32:32,130 --> 00:32:37,620
+ألف لام ميم حرف ولكن ألف حرفو ميمون حرف فبكل حرف
+
+304
+00:32:37,620 --> 00:32:42,680
+حسنة والحسنة بعشر أمثالها فنحن متعبدون بالتلاوة
+
+305
+00:32:42,680 --> 00:32:48,540
+ومن يهجر القرآن تلاوته يسمى هاجر للقرآن وبالتالي
+
+306
+00:32:48,540 --> 00:32:52,340
+نحن متعبدون بالتلاوة فمنه من يحفظ القرآن ومنه من
+
+307
+00:32:52,340 --> 00:32:56,540
+يحفظ أجزاء منه وكذا لأننا متعبدين بالتلاوة
+
+308
+00:33:00,310 --> 00:33:05,030
+خلاف الحديث الحديث احنا غير متعبدين بتلاوته تلاوة
+
+309
+00:33:05,030 --> 00:33:11,290
+لكن احنا متعبدين بدراسته بحفظ الحديث اه لكن مش
+
+310
+00:33:11,290 --> 00:33:16,550
+يعني انكرر الحديث يعني تلاوة القرآن احنا بنكرره
+
+311
+00:33:16,550 --> 00:33:26,170
+صباحا ومساء ونتلوه تمام لكن السنة ليس كذلك بالنسبة
+
+312
+00:33:26,170 --> 00:33:34,170
+لوصولهالقرآن وصل إلينا جميعه بشرط التواتر بينما
+
+313
+00:33:34,170 --> 00:33:40,110
+الحديث القدسي قد يثبت بالتواتر و قد يثبت بغير
+
+314
+00:33:40,110 --> 00:33:50,470
+التواتر، قد يكون متواتر و قد يكون أحد القرآن
+
+315
+00:33:50,470 --> 00:34:03,950
+واضح أن هناك تحدييا معشر الجن والإنس إن استطعتم ..
+
+316
+00:34:03,950 --> 00:34:10,130
+نعم الأحرف المقطعة اللي في القرآن كلها من باب
+
+317
+00:34:10,130 --> 00:34:14,570
+التحدي والإعجاز أي أن هذه هي مادة القرآن من هذه
+
+318
+00:34:14,570 --> 00:34:20,110
+الأحرف صنع هذا القرآن فضلوا أصنعوا مثلهفهي تحدي
+
+319
+00:34:20,110 --> 00:34:25,710
+فالقرآن جاء تحدي للعرب وهو أكبر معجزة من معجزات
+
+320
+00:34:25,710 --> 00:34:30,810
+النبي يعني هو المعجزة الأساسية وما بعد ذلك جاء من
+
+321
+00:34:30,810 --> 00:34:35,450
+معجزات حسية هي مرافقة لهذه المعجزة لكن المعجزة
+
+322
+00:34:35,450 --> 00:34:42,130
+الأساسية للنبي صلى الله عليه و سلم هي القرآن بينما
+
+323
+00:34:42,130 --> 00:34:44,210
+الحديث القدسي ليس بمعجز
+
+324
+00:34:47,720 --> 00:34:53,560
+هذا لا يعني أن بعض الأحاديث لا تعتبر إعجاز في عنا
+
+325
+00:34:53,560 --> 00:35:01,920
+إعجاز غيب و إعجاز علمي تمام في إعجاز بلاغي لكن
+
+326
+00:35:01,920 --> 00:35:06,940
+إحنا بنقصد بالإعجاز غير المعجز المعجز بأن يأتي
+
+327
+00:35:06,940 --> 00:35:11,620
+بمثله تمام فالقرآن فيه تحد الأمر الخامس اللي عندكم
+
+328
+00:35:11,620 --> 00:35:13,500
+في الكتاب وموجود عندكم على الشاشة
+
+329
+00:35:16,330 --> 00:35:24,810
+يذكر إنه من الفروق إن القرآن لا يمس إلا بالطهارة
+
+330
+00:35:24,810 --> 00:35:29,050
+من الحدث الأكبر والطهارة
+
+331
+00:35:29,050 --> 00:35:36,890
+من الحدث الأصغر طبعا هذا الشرط بدنا نلغيه لأنه
+
+332
+00:35:36,890 --> 00:35:44,880
+هي مسألة خلافية فقهية والراجح فيهاجواز مص المصحف،
+
+333
+00:35:44,880 --> 00:35:49,340
+لا يمصه إلا المطهرون الملائك، وبالتالي المسألة
+
+334
+00:35:49,340 --> 00:35:54,980
+يعني خلافية والراجح فيها أنه بالذات أنتم النساء
+
+335
+00:35:54,980 --> 00:36:01,790
+يعني بتكرر معاكم شهريا حيث الدورةالشهرية فلا بأس
+
+336
+00:36:01,790 --> 00:36:08,090
+بتلاوة القرآن والورد تمام ومثل المصحف يعني في هذه
+
+337
+00:36:08,090 --> 00:36:13,950
+المسألة مسألة خلافية وبالتالي ليس من الصواب أن نضع
+
+338
+00:36:13,950 --> 00:36:23,830
+شرط يعني .. يعني .. يعني شرط يفرق بين القرآن و
+
+339
+00:36:23,830 --> 00:36:31,190
+الحديث القدس فهذا الخامس الغولكونه أمر غير مجمع
+
+340
+00:36:31,190 --> 00:36:38,750
+عليه صيغ الأداء ذكرنا صغتين عدد الأحاديث القدسية
+
+341
+00:36:38,750 --> 00:36:44,370
+أيضا هي قليلة ربما
+
+342
+00:36:44,370 --> 00:36:50,410
+يزيد عددها عن 250 حديث الحديث القدسي زي ما ذكرنا
+
+343
+00:36:50,410 --> 00:36:54,730
+في حكمهم أنه قد يكون متواتر وبالتالي هو أعلى درجات
+
+344
+00:36:54,730 --> 00:37:03,450
+الصحة قد يكون أحدمنه صحيح ومنه حسن ومنه ضعيف أين
+
+345
+00:37:03,450 --> 00:37:08,050
+نجد الأحاديث القدسية؟ طبعا نجدها في كل كتب السنة
+
+346
+00:37:08,050 --> 00:37:12,770
+متفرقة لكن هناك من العلماء من جمع الأحاديث القدسية
+
+347
+00:37:13,670 --> 00:37:18,570
+لملمها من كتب السنة وجعلها في مصنف خاص بالأحاديث
+
+348
+00:37:18,570 --> 00:37:22,410
+القدسية زي المقاصد الثانية في الأحاديث القدسية
+
+349
+00:37:22,410 --> 00:37:26,790
+لعلاء الدين بن بلبان والأتحافات الثانية بالأحاديث
+
+350
+00:37:26,790 --> 00:37:32,350
+القدسية للمناويتمام؟ وهذه طبعا زي ما قلنا هم مش
+
+351
+00:37:32,350 --> 00:37:36,970
+خرجوها .. يعني مصادر ناقلة، نقلت من المصادر
+
+352
+00:37:36,970 --> 00:37:40,090
+الأصلية، يعني موجودة في البخاري، موجودة في المسلم،
+
+353
+00:37:40,090 --> 00:37:44,570
+موجودة في السنن، موجودة في المثانيد، وهدول جمعوها
+
+354
+00:37:44,570 --> 00:37:50,370
+تمام كأحاديث يعني كمصنفات خاصة بالأحاديث القدسية،
+
+355
+00:37:50,370 --> 00:37:54,730
+الحديث المرفوضهو ما أضيف إلى النبي صلى الله عليه
+
+356
+00:37:54,730 --> 00:37:58,570
+وسلم من قول أو فعل أو تقرير أو صفة أو سيرة اللي هو
+
+357
+00:37:58,570 --> 00:38:03,550
+نفس تعريف الحديث ما أضيف إلى النبي يعني مصدره
+
+358
+00:38:03,550 --> 00:38:08,550
+النبي صلى الله عليه وسلم حكمه نفس الكلام صحيح،
+
+359
+00:38:08,550 --> 00:38:13,630
+حسن، ضعيف، مكذوب، في كل أنواع لكن هو نسبته إلى
+
+360
+00:38:13,630 --> 00:38:19,030
+النبي صلى الله عليه وسلم الحديث الموقف ما أضيف إلى
+
+361
+00:38:19,030 --> 00:38:27,090
+الصحابي من قول أو فعل أو تقريرما بصل قال النبي ولا
+
+362
+00:38:27,090 --> 00:38:33,170
+عن النبي قالت عائشة بس قال عمر قال أبو بكر قال أبو
+
+363
+00:38:33,170 --> 00:38:39,950
+ذر هذا إضافته إيش إلى الصحابي سواء من قول أو فعل
+
+364
+00:38:39,950 --> 00:38:45,970
+أو تقرير كانت تفعل عائشة من البروي هذا الكلام
+
+365
+00:38:45,970 --> 00:38:47,010
+التابع بروي عنها
+
+366
+00:38:50,270 --> 00:38:56,830
+وحكمه نفس الشيء الحديث الموقوف ما أضيف إلى التابع
+
+367
+00:38:56,830 --> 00:38:58,590
+أو من دونه
+
+368
+00:39:07,430 --> 00:39:12,610
+أو من دونه يعني تابع تابع ممكن بنسمي ايه الحديث
+
+369
+00:39:12,610 --> 00:39:16,790
+المقطوع دير بالك المقطوع غير المنقطع المنقطع حدك
+
+370
+00:39:16,790 --> 00:39:23,250
+في الاتصال المقطوع في الإصطلاح يعني ما أضيفه إلى
+
+371
+00:39:23,250 --> 00:39:27,050
+التابع أو من دونه نسبته إلى التابع باشي بقول قال
+
+372
+00:39:27,050 --> 00:39:34,320
+الزهريه قال مالك فعل مالكتمام؟ إذا هو ما أضيفه إلى
+
+373
+00:39:34,320 --> 00:39:38,940
+التابعي أو من دونه من قول أو فعل تقرير التابعي لا
+
+374
+00:39:38,940 --> 00:39:45,360
+يعتبر إيش؟ يعني مقطوع هذا بالنسبة إيش للحديث
+
+375
+00:39:45,360 --> 00:39:51,420
+المقطوع وقلنا فيه فرق بين المقطوع وبين المنقطع قد
+
+376
+00:39:51,420 --> 00:39:59,750
+يطلق المنقطع يسمى مقطوع لكن ليس اصطلاحاإنما لغة
+
+377
+00:39:59,750 --> 00:40:04,450
+منقطع و مقطوع لغة بمشي لكن إذا قصدت الإصطلاح لابد
+
+378
+00:40:04,450 --> 00:40:10,650
+يكون إيش ما أضيفه إلى التابع حكمه نفس الشيء بينحكم
+
+379
+00:40:10,650 --> 00:40:15,390
+عليه يعني احنا كتير يا بنات بنقول قال عمار و قال
+
+380
+00:40:15,390 --> 00:40:21,070
+فلان من الصحابة وبيهتموش الباحثين و الخطاباء و
+
+381
+00:40:21,070 --> 00:40:26,250
+الوعاض بمدى صحة هذا القولوصحى تنسبته إلى عمر، لأ
+
+382
+00:40:26,250 --> 00:40:31,710
+لابد أن نأخذه بالسند و نحقق السند و قد تكون كثير
+
+383
+00:40:31,710 --> 00:40:36,390
+من الأقوال تنسب إلى صحابه ولا صحة له أو لا سند له
+
+384
+00:40:38,230 --> 00:40:42,670
+أما أين نجد الأحاديث الموقوفة والمقطوعة؟ المرفوعة
+
+385
+00:40:42,670 --> 00:40:46,150
+هي الأغلب في الأحاديث وموجودة في كل كتب السنة، في
+
+386
+00:40:46,150 --> 00:40:50,810
+السنن والمسانيد والمصنفات والمستدركات والمستخرجات،
+
+387
+00:40:50,810 --> 00:40:55,290
+لكن الأحاديث الموقوفة والمقطوعة نجدها في كتب
+
+388
+00:40:55,290 --> 00:41:00,690
+المصنفات، المصنفية عبد الرزاقوابن أبي شيبة عبد
+
+389
+00:41:00,690 --> 00:41:04,070
+الرزاق الصنعاني المصنف لعبد الرزاق الصنعاني
+
+390
+00:41:04,070 --> 00:41:09,470
+والمصنف لابن أبي شيبة وكذلك في كتب التفسير لأن
+
+391
+00:41:09,470 --> 00:41:17,630
+هناك أقوال كثيرة في التفسير للصحابةزي تفسير الجامع
+
+392
+00:41:17,630 --> 00:41:22,370
+.. جامع البيان أو ما يسمى بتفسير الطبري أو تفسير
+
+393
+00:41:22,370 --> 00:41:28,210
+عبد الرحمن ابن أبي حاتم الرازي تفسير ابن أبي حاتم
+
+394
+00:41:28,210 --> 00:41:32,730
+هدول من التفسير اللي بيروه بالسند من التفسير
+
+395
+00:41:32,730 --> 00:41:40,460
+بالمأثور خدتوا انتوا علوم القرآنفي علوم التفسير في
+
+396
+00:41:40,460 --> 00:41:44,380
+تفسير بالمأثور وفي تفسير بالرأي التفسير بالمأثور
+
+397
+00:41:44,380 --> 00:41:49,520
+يعني القرآن يفسر القرآن أو السنة تفسر أيه أو كلام
+
+398
+00:41:49,520 --> 00:41:54,380
+الصحابة يفسر القرآن فلذلك كتب التفسير بالمأثور
+
+399
+00:41:54,380 --> 00:41:58,460
+مليئة بالأحاديث الموقوفة والمقطوعة اللي هي تعتبر
+
+400
+00:41:58,460 --> 00:42:03,660
+أقوال صحابة و أقوال تاجروبهك احنا بيكون اتعرفنا
+
+401
+00:42:03,660 --> 00:42:08,920
+على الأنواع الأربعة، القدس والمرفوع والموقوف
+
+402
+00:42:08,920 --> 00:42:12,000
+والمقطوع، سبحانك اللهم وبحمدك، نشتهد وقال لا إله
+
+403
+00:42:12,000 --> 00:42:13,700
+إلا أنت، نستغفرك وانا تقبلك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a8a6dc06cad85779f49208f36edb40d79d71bcf2
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4251, "start": 20.15, "end": 42.51, "text": "أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله والصلاة والسلام على رسول الله أما بعد اليوم بإذن الله عز وجل نتناول الحديث العزيز ثم الغريب حتى نكمل أقسام الحديث الأحد أنه احنا بدأنا المحاضرة الماضية وعرفنا الحديث المتواتر", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 45595, 20498, 4724, 28814, 8848, 1863, 21984, 6225, 11622, 49610, 1211, 8717, 2655, 8315, 12610, 21542, 16254, 12984, 18863, 11622, 1829, 11622, 38637, 2304, 6024, 118, 16572, 3555, 11331, 49975, 8717, 24793, 1211, 5551, 4587, 3794, 10943, 21542, 16254, 12984, 16247, 24401, 14739, 3224, 1975, 5016, 8315, 47525, 10721, 8315, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 4032, 3615, 28480, 8315, 21542, 16254, 12984, 9673, 2655, 2407, 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{"start": 700.48, "end": 700.72, "word": " يعني", "probability": 0.831298828125}, {"start": 700.72, "end": 700.94, "word": " انا", "probability": 0.7349853515625}, {"start": 700.94, "end": 701.26, "word": " باجب", "probability": 0.674560546875}, {"start": 701.26, "end": 701.6, "word": " اقول", "probability": 0.82421875}, {"start": 701.6, "end": 702.34, "word": " فلان", "probability": 0.9464518229166666}, {"start": 702.34, "end": 704.42, "word": " الأجود", "probability": 0.9173177083333334}, {"start": 704.42, "end": 706.26, "word": " إذا", "probability": 0.81201171875}, {"start": 706.26, "end": 706.58, "word": " قلت", "probability": 0.9462890625}, {"start": 706.58, "end": 707.14, "word": " الأجود", "probability": 0.9886067708333334}, {"start": 707.14, "end": 707.72, "word": " و", "probability": 0.65625}, {"start": 707.72, "end": 708.44, "word": " سكتت", "probability": 0.866455078125}], "temperature": 1.0}, {"id": 27, "seek": 72756, "start": 709.56, "end": 727.56, "text": "معناته هذا المطلق إذا قلت الأجود في غزة كويس الأجود في الملابس الأجود في العلماء معناته نسبته لشيء إما لشخص", "tokens": [2304, 3615, 8315, 47395, 23758, 9673, 9566, 1211, 4587, 11933, 15730, 12174, 1211, 2655, 16247, 7435, 23328, 8978, 32771, 11622, 3660, 9122, 45865, 3794, 16247, 7435, 23328, 8978, 9673, 15040, 3555, 3794, 16247, 7435, 23328, 8978, 18863, 19528, 16606, 20449, 8315, 47395, 8717, 35457, 47395, 5296, 8592, 1829, 38207, 11933, 15042, 5296, 8592, 9778, 9381], "avg_logprob": -0.15652901493012905, "compression_ratio": 1.7105263157894737, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 709.56, "end": 710.1, "word": "معناته", "probability": 0.8988037109375}, {"start": 710.1, "end": 710.28, "word": " هذا", "probability": 0.458740234375}, {"start": 710.28, "end": 710.8, "word": " المطلق", "probability": 0.8865966796875}, {"start": 710.8, "end": 712.26, "word": " إذا", "probability": 0.671630859375}, {"start": 712.26, "end": 712.6, "word": " قلت", "probability": 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"end": 2523.96, "word": " على", "probability": 0.8662109375}, {"start": 2523.96, "end": 2525.18, "word": " الأنواع", "probability": 0.93115234375}, {"start": 2525.18, "end": 2526.4, "word": " الأربعة،", "probability": 0.8453369140625}, {"start": 2526.4, "end": 2526.92, "word": " القدس", "probability": 0.7476399739583334}, {"start": 2526.92, "end": 2528.04, "word": " والمرفوع", "probability": 0.834716796875}, {"start": 2528.04, "end": 2528.92, "word": " والموقوف", "probability": 0.9256591796875}, {"start": 2528.92, "end": 2529.92, "word": " والمقطوع،", "probability": 0.537548828125}, {"start": 2529.92, "end": 2530.46, "word": " سبحانك", "probability": 0.902099609375}, {"start": 2530.46, "end": 2530.66, "word": " اللهم", "probability": 0.86083984375}, {"start": 2530.66, "end": 2531.22, "word": " وبحمدك،", "probability": 0.760009765625}, {"start": 2531.22, "end": 2531.52, "word": " نشتهد", "probability": 0.81768798828125}, {"start": 2531.52, "end": 2531.64, "word": " وقال", "probability": 0.4778645833333333}, {"start": 2531.64, "end": 2531.78, "word": " لا", "probability": 0.5712890625}, {"start": 2531.78, "end": 2532.0, "word": " إله", "probability": 0.93212890625}, {"start": 2532.0, "end": 2532.16, "word": " إلا", "probability": 0.777587890625}, {"start": 2532.16, "end": 2532.4, "word": " أنت،", "probability": 0.8430989583333334}, {"start": 2532.4, "end": 2532.92, "word": " نستغفرك", "probability": 0.90302734375}, {"start": 2532.92, "end": 2533.3, "word": " وانا", "probability": 0.86279296875}, {"start": 2533.3, "end": 2533.7, "word": " تقبلك", "probability": 0.6851806640625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2533.7846875, "duration_after_vad": 2369.509374999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2bdac55be898a57a11ae60cfe8b83c1d5f22dd93
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/VUstU6xSzLo_raw.srt
@@ -0,0 +1,1612 @@
+1
+00:00:20,150 --> 00:00:22,830
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:22,830 --> 00:00:29,470
+والصلاة والسلام على رسول الله أما بعد اليوم بإذن
+
+3
+00:00:29,470 --> 00:00:35,270
+الله عز وجل نتناول الحديث العزيز ثم الغريب حتى
+
+4
+00:00:35,270 --> 00:00:40,550
+نكمل أقسام الحديث الأحد أنه احنا بدأنا المحاضرة
+
+5
+00:00:40,550 --> 00:00:45,350
+الماضية وعرفنا الحديث المتواتروبعده عرفنا الأحاديث
+
+6
+00:00:45,350 --> 00:00:51,170
+الأحد وأخدنا أول قسم من أقسام الأحد المشهور نكمل
+
+7
+00:00:51,170 --> 00:00:55,270
+إن شاء الله في الحديث العزيز ثم الغريب ثم نتناول
+
+8
+00:00:55,270 --> 00:01:05,850
+أقسام الحديث بالنسبة إلى .. إلى قائله أو الذي يعزى
+
+9
+00:01:05,850 --> 00:01:09,470
+إليه الحديث العزيز .. العزيز في اللغة
+
+10
+00:01:13,390 --> 00:01:21,390
+يعني مشتق من معناين عزة
+
+11
+00:01:21,390 --> 00:01:29,630
+يعيزه بمعنى الندرة وول يعني هذا صديق عزيز، أي
+
+12
+00:01:29,630 --> 00:01:38,580
+نادر، مافي مثله، قليل أنثالههذا بلد عزيز، أي نادر،
+
+13
+00:01:38,580 --> 00:01:44,980
+ايضا عزيز بمعنى ايه؟ قوي، اشتدق وقوي بقول والله
+
+14
+00:01:44,980 --> 00:01:52,820
+احنا اذلة وفي المقابل احنا اعزة فالعزة بمعنى القوة
+
+15
+00:01:52,820 --> 00:01:59,620
+فالانسان باخيه عز لما بيكون لوحده بيكون ضعيفأتنين،
+
+16
+00:01:59,620 --> 00:02:04,520
+تلاتة، أربعة، معناه ذلك بيصير قوة وسمى يا عزيز
+
+17
+00:02:04,520 --> 00:02:12,680
+لأنه الراوي بيكون مش لوحده بيكون فيه إله راوي آخر
+
+18
+00:02:12,680 --> 00:02:21,280
+فيعزه ويقويه أما في الإصطلاح هو الحديث الذي رواه
+
+19
+00:02:21,280 --> 00:02:24,360
+راويان في طبقة أو أكثر
+
+20
+00:02:27,490 --> 00:02:33,930
+بالطبع إحنا قلنا إنه المشهور ما رواه أكثر من رويان
+
+21
+00:02:33,930 --> 00:02:44,170
+فبالتالي إذا كان في أكثر من رويان يعني بتكون تلاتة
+
+22
+00:02:44,170 --> 00:02:48,150
+عشان كده قلنا حدود المشهور هو من تلاتة إلى تسعة
+
+23
+00:02:48,150 --> 00:02:53,730
+بينما العزيز هو ما رواه رويان أقل من تلاتة
+
+24
+00:02:57,250 --> 00:03:04,330
+فالآن ناخد مثال حتى يتضح الأمر نرسم الشجرة عشان
+
+25
+00:03:04,330 --> 00:03:09,450
+الحديث اللي أمامكم لا يؤمن أحدكم حتى أكون أحب إليه
+
+26
+00:03:09,450 --> 00:03:20,070
+هذا الحديث أخذ من النبي صلى الله عليه وسلم صحابيين
+
+27
+00:03:20,070 --> 00:03:32,530
+أنس ابن مالكوالتاني ايه؟ ابو هريم هلجيت
+
+28
+00:03:32,530 --> 00:03:36,190
+في حلقة الصحابي اكمراوي اتنين؟
+
+29
+00:03:39,460 --> 00:03:44,600
+وقلنا دائما عشان يتحقق النوع من أنواع الحديث
+
+30
+00:03:44,600 --> 00:03:50,140
+المشهور و لا المتواتر و لا الأحد بنبدأ من الأساس،
+
+31
+00:03:50,140 --> 00:03:53,460
+الأساس هو الصحابي اللي أخد من النبي صلى الله عليه
+
+32
+00:03:53,460 --> 00:04:00,720
+و سلم، إذا اتنين هما بس معنى ذلك هذا عزيزي لأن هو
+
+33
+00:04:00,720 --> 00:04:06,700
+بيقول ما رواه رويان في طبقة أو أكثرفإذا تحقق طبقة
+
+34
+00:04:06,700 --> 00:04:11,000
+غالبا ستتحقق في الصحابة لأن لو كان هناك ثلاثة من
+
+35
+00:04:11,000 --> 00:04:16,900
+الصحابة سيصبح مشهور لو كان هناك واحد فقط سيصبح عده
+
+36
+00:04:16,900 --> 00:04:31,820
+غريب الان أنس روى عنه مين؟ روى
+
+37
+00:04:31,820 --> 00:04:38,590
+برضه ايش؟ عنه اتنيناللي هو عندنا مين؟ قتادة ابن
+
+38
+00:04:38,590 --> 00:04:46,470
+دعامة السادوسي والتاني مين؟ عبدالعزيز ابن صهي ابن
+
+39
+00:04:46,470 --> 00:04:50,770
+صهي ابن صهي ابن صهي ابن صهي ابن
+
+40
+00:04:50,770 --> 00:04:51,110
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+41
+00:04:51,110 --> 00:04:51,170
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+42
+00:04:51,170 --> 00:04:52,930
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+43
+00:04:52,930 --> 00:04:53,370
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+44
+00:04:53,370 --> 00:04:53,810
+صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن صهي ابن
+
+45
+00:04:53,810 --> 00:04:59,650
+صهي ابن صهي ابن
+
+46
+00:04:59,650 --> 00:04:59,730
+ص
+
+47
+00:05:05,280 --> 00:05:20,560
+شعبة وسعيد مش كده؟ و بعدين عن عبد العزيز اسماعيل
+
+48
+00:05:20,560 --> 00:05:31,920
+ابن حلية و عبد الوارث مش
+
+49
+00:05:31,920 --> 00:05:37,440
+كده؟وروا عن كل واحد منهم إيا الجماعة، الآن هانا
+
+50
+00:05:37,440 --> 00:05:44,000
+بيبدأ يتفرق أكتر طبعا
+
+51
+00:05:44,000 --> 00:05:48,640
+هذا بالنسبة لأنس، لو أبو هريرة بدنا نيجي نفرع، بده
+
+52
+00:05:48,640 --> 00:05:56,500
+يتفرق أكتر، وبالتالي يعني احنا هانا المهم يتحقق في
+
+53
+00:05:56,500 --> 00:06:01,510
+طبقة الصحابة بنضمن أنه إيش؟صار عزيز وبتطبق التعريف
+
+54
+00:06:01,510 --> 00:06:08,230
+ما رواه اثنان اما في طبقة واحدة او اكثر هانتحقق في
+
+55
+00:06:08,230 --> 00:06:15,210
+طبقة وهي طبقتين هى صار ايش يعني عزيز فدائما اذا
+
+56
+00:06:15,210 --> 00:06:20,350
+احنا بدنا نثبت ان هذا الحديث عزيز اذا رواه صحابيين
+
+57
+00:06:20,350 --> 00:06:29,340
+فقط معناته بيكون ايش عزيز لو رواه تلاتة فصاعداأقل
+
+58
+00:06:29,340 --> 00:06:36,040
+من عشرة يعني أنه سيكون مشهور رواه واحد فقط يعني
+
+59
+00:06:36,040 --> 00:06:40,700
+أنه سيكون غريب رواه عشرة فصاعدا يعني أنه سيكون
+
+60
+00:06:40,700 --> 00:06:47,820
+متوتر حكم
+
+61
+00:06:47,820 --> 00:06:57,360
+الحديث العزيزي شوفوا عشان تريحوا حالكم كل
+
+62
+00:06:57,360 --> 00:06:57,940
+الأنواع
+
+63
+00:07:03,360 --> 00:07:09,240
+في الأحد الحكم فيها واحد احنا قلنا حكم الأحد كله
+
+64
+00:07:09,240 --> 00:07:13,900
+منه الصحيح ومنه الحسن ومنه الضعيف بعد الدراسة
+
+65
+00:07:13,900 --> 00:07:20,620
+بنخضعه لقواعد التصحيح والتضعيف لجينا اتحققت فيه
+
+66
+00:07:20,620 --> 00:07:25,800
+شروط الصحيح بنقول عنه صحيح اتحقق فيه شروط الحسن
+
+67
+00:07:25,800 --> 00:07:31,150
+بنقول عنه حسنفي ضعف بنقول ضعيف وبنسمي نوع الضعف
+
+68
+00:07:31,150 --> 00:07:37,090
+اللي موجود فيه في كذاب بنقول عنه موضوع وبالتالي هو
+
+69
+00:07:37,090 --> 00:07:44,490
+حكمه مافيش حكم قطع فيه المتواتر في أعلى درجات
+
+70
+00:07:44,490 --> 00:07:51,560
+الصحةالمتواتر على درجات الصحة لا يُسأل عن رجاله ما
+
+71
+00:07:51,560 --> 00:07:56,180
+دون ذلك في الأحد سواء المشهور و لا العزيز و لا
+
+72
+00:07:56,180 --> 00:08:00,180
+عندنا بدنا نتكلم في الغريب و لا بعدها بدنا ناخد
+
+73
+00:08:00,180 --> 00:08:05,240
+القدس أو المرفوع أو الموقوف أو المقطوع الحكم فيه
+
+74
+00:08:05,240 --> 00:08:11,900
+كلهيته راح يتكرر واحد تمام؟ لابد من دراستهوبعد
+
+75
+00:08:11,900 --> 00:08:17,240
+الدراسة إما أن يكون صحيح أو حسن أو ضعيف أو مكذوب
+
+76
+00:08:17,240 --> 00:08:23,220
+إما مقبول أو مردود أما اللي ما بده دراسة تمام هو
+
+77
+00:08:23,220 --> 00:08:27,540
+المتواتر فقط تمام؟
+
+78
+00:08:27,540 --> 00:08:33,960
+عشان هذا أيش هيتكرر معانا دائما نيجي الآن الحديث
+
+79
+00:08:33,960 --> 00:08:38,060
+الغريب طبعا
+
+80
+00:08:38,060 --> 00:08:38,620
+الغريب
+
+81
+00:08:43,480 --> 00:08:47,600
+يعني احنا بنعرف والله واحد في بلد ساكن مثلا في
+
+82
+00:08:47,600 --> 00:08:52,400
+أمريكا هو فلسطيني بيقول أنه غريب لأنه بعد عن وطنه
+
+83
+00:08:52,400 --> 00:08:56,980
+راح على مصر غريب لأنه بيلاقي كل الحواليه مصريين
+
+84
+00:08:56,980 --> 00:09:01,780
+وكذا هو إيه وحيد وإذا واقع مثلا في حي كله فلسطينية
+
+85
+00:09:01,780 --> 00:09:05,420
+بيقول والله أنا حاسس حالي مش غريب لأنه الحواليه
+
+86
+00:09:05,420 --> 00:09:10,520
+إيه يعني أبناء وطنه فالغريب هو الذي يبعد تمام
+
+87
+00:09:10,520 --> 00:09:21,570
+فيكون كأنه وحدهعشان كده الغريب والفرد يعني إسمان
+
+88
+00:09:21,570 --> 00:09:29,730
+على مسمة واحد، أنا فرد لحالي، فغريب، لما أكون أنا
+
+89
+00:09:29,730 --> 00:09:34,830
+لحالي في الرأي مثلا بينك وكلكه، بكون أنا غريب في
+
+90
+00:09:34,830 --> 00:09:40,510
+رأيلما يكون واحد لابس لبس فش اللي هو فيه والباقي
+
+91
+00:09:40,510 --> 00:09:46,350
+كله غريب في لبسه فبالتالي الغريب بمعنى الفرد أنه
+
+92
+00:09:46,350 --> 00:09:54,910
+متفرد في هذا الشيء أما في الإصطلاح هو ما تفرد
+
+93
+00:09:54,910 --> 00:10:02,290
+بروايته إراوين واحد هل في كل الحلقات؟ سواء في حلقة
+
+94
+00:10:02,290 --> 00:10:09,380
+واحدة أو في بعضها أو في جميعهالكن أكثر ما سيتحقق
+
+95
+00:10:09,380 --> 00:10:16,580
+في حلقة واحدة، حلقة الصحابي، لأنه دائما بعد
+
+96
+00:10:16,580 --> 00:10:22,140
+الصحابي يبدأ التفرريبدو ياخد منه إيش؟ تابعيين
+
+97
+00:10:22,140 --> 00:10:27,300
+اتنين تلاتة واحد لو واحد بس كمان تابعي أخد منه في
+
+98
+00:10:27,300 --> 00:10:32,140
+اللي تحته تابعي التابعي هيتفرق وها كذا إذا يصعب أن
+
+99
+00:10:32,140 --> 00:10:39,960
+يكون يعني في كل الحلقات بس واحد واحد واحد لكن
+
+100
+00:10:39,960 --> 00:10:48,840
+يتحقق معنى الغريب بإن يكون في حلقة واحدةأو في
+
+101
+00:10:48,840 --> 00:10:55,840
+أكثرها أو في كلها سيًا إذا حديث بس صحابي واحد اللي
+
+102
+00:10:55,840 --> 00:11:01,380
+رواه هذا بيكون غالبا اكويس في الحلقة اتحقق إنه
+
+103
+00:11:01,380 --> 00:11:06,740
+غريب دايما إذا بدنا نحكم الشغلة نحكمها من أساس هو
+
+104
+00:11:06,740 --> 00:11:14,300
+إيش بنبنيه من الصحابي طبعا
+
+105
+00:11:14,300 --> 00:11:20,560
+أقسامه في عنده الحديث الغريبيعني احنا الآن قلنا
+
+106
+00:11:20,560 --> 00:11:28,700
+الغريب والفرد يعني اسمان لمرادف واحد اسمان لمسمان
+
+107
+00:11:28,700 --> 00:11:36,000
+واحد في عند الغريب المطلق وفي عند الغريب النسبي
+
+108
+00:11:36,000 --> 00:11:39,320
+وهذه
+
+109
+00:11:39,320 --> 00:11:42,340
+الشيء معروفة في اللغة يعني انا باجب اقول فلان
+
+110
+00:11:42,340 --> 00:11:52,260
+الأجود إذا قلت الأجود و سكتتمعناته هذا المطلق إذا
+
+111
+00:11:52,260 --> 00:12:02,000
+قلت الأجود في غزة كويس الأجود في الملابس الأجود في
+
+112
+00:12:02,000 --> 00:12:10,180
+العلماء معناته نسبته لشيء إما لشخصأو لمكان أو
+
+113
+00:12:10,180 --> 00:12:18,920
+لزمان نسبته هو نسبة إلى كذا هو غريب فالان أنا بقول
+
+114
+00:12:18,920 --> 00:12:26,240
+الحديث الغريب نفس الشيء في المطلق إذا هو أداء
+
+115
+00:12:26,240 --> 00:12:34,020
+باطلاق إذا بدي أنسبه بيكون نسبة إلى شخص نسبة إلى
+
+116
+00:12:34,020 --> 00:12:42,290
+جهة معينةالآن إذا قلت الغريب أو الفرد و سكتت
+
+117
+00:12:42,290 --> 00:12:47,190
+معناته إيش؟ مطلق اللي
+
+118
+00:12:47,190 --> 00:12:54,390
+هو نفس التعريف اللي عرفنا فيه في الإصطلاع نفس
+
+119
+00:12:54,390 --> 00:12:59,150
+التعريف ما تفرد بيه راون واحد في جميع حلقات
+
+120
+00:12:59,150 --> 00:13:02,670
+الإسناد أو في أكثرها أو في حلقة واحدة نفس التعريف
+
+121
+00:13:06,020 --> 00:13:12,360
+كويس، لكن إذا سكت وقلت فرد غريب معناته هو مطلق إذا
+
+122
+00:13:12,360 --> 00:13:20,820
+قلت نسبة معناته قيت طيب إذا قلت نسبة إيش بيكون؟
+
+123
+00:13:20,820 --> 00:13:28,960
+بيكون التفرد أو الغربة حصلت بالنسبة لشخص معين أو
+
+124
+00:13:28,960 --> 00:13:34,240
+جهة معينة باجي بقول هذا الحديث تفرد به فلان عن
+
+125
+00:13:34,240 --> 00:13:34,580
+فلان
+
+126
+00:13:38,120 --> 00:13:46,680
+مافي حد روى غيره تمام؟ روى فلان عن فلان يعني زي
+
+127
+00:13:46,680 --> 00:13:52,520
+بقى بالظبط انت شو اسمك؟ الاء تمام، الان الاء عن
+
+128
+00:13:52,520 --> 00:13:55,820
+زكريا انه بكرا إجازة
+
+129
+00:13:58,670 --> 00:14:06,190
+هذا الخبر وصل ما حد جابه لا من أي طالب ولا عن أي
+
+130
+00:14:06,190 --> 00:14:10,690
+أستاذ لا أستاذ قال ولا طالب قال كل اللي قال في
+
+131
+00:14:10,690 --> 00:14:15,310
+الموضوع ألا عن ذكرية هذا تفرد نسبي تفردت فيه
+
+132
+00:14:15,310 --> 00:14:20,690
+روايتها عن ذكرية أنه بكرا إجازة عشان هيك بكرا مش
+
+133
+00:14:20,690 --> 00:14:28,370
+إجازة الحديث الغريب النسبي أو الفرد النسبيهو ما
+
+134
+00:14:28,370 --> 00:14:37,090
+كان فيه التفرد بالنسبة لشخص معين أو لجهة معينة كأن
+
+135
+00:14:37,090 --> 00:14:42,610
+نقول تفرد به فلان عن فلان وضربنا مثال ألاء عن
+
+136
+00:14:42,610 --> 00:14:50,410
+زكريا هذا تفردت به عن زكريا لكن ممكن تكون ألاء روت
+
+137
+00:14:52,800 --> 00:14:56,900
+كلام تاني عن مشايخ تانين ممكن زكريا قراوه عنه
+
+138
+00:14:56,900 --> 00:15:01,420
+تلاتة اربعة اخرين كلام تاني لكن الكلام هذا الخبر
+
+139
+00:15:01,420 --> 00:15:09,260
+هذا هي تفردت آلاء عن زكريا هذا بنسميه تفرد نسبي أو
+
+140
+00:15:09,260 --> 00:15:14,940
+بالنسبة لجهة معينة كأن نقول تفرد بهذا الحديث أهل
+
+141
+00:15:14,940 --> 00:15:21,760
+المدينة أو تفرد به أهل الشامأو تفرد بيه أهل البصرة
+
+142
+00:15:21,760 --> 00:15:29,840
+عن أهل مكة إذا إما أن يكون التفرد عن شخص نسبة إلى
+
+143
+00:15:29,840 --> 00:15:36,540
+شخص أو نسبة إلى مكان أو جهة معينة
+
+144
+00:15:36,540 --> 00:15:44,060
+الان نجي بنقول في استخدامات الحديث الغريب والفرد
+
+145
+00:15:44,060 --> 00:15:46,660
+هل
+
+146
+00:15:48,610 --> 00:15:57,510
+الفرد والغريب مترادفان دائما ولا هناك خلاف بين
+
+147
+00:15:57,510 --> 00:16:03,470
+العلماء؟ يعني واضح أنه فيه خلاف ابن حجر بيقول لي
+
+148
+00:16:03,470 --> 00:16:10,250
+أن الغريب والفرد مترادفان ويطلقاء تمام على نفس
+
+149
+00:16:10,250 --> 00:16:11,810
+الشيء في اللغة والاصطلاح
+
+150
+00:16:15,780 --> 00:16:21,120
+لكن في فريق من أهل الإصطلاح يعني من المحدثين من
+
+151
+00:16:21,120 --> 00:16:31,320
+أهل الحديث غيروا في كثرة الاستخدام و قلة فالفرد
+
+152
+00:16:31,320 --> 00:16:39,500
+بيطلق على الحديث الفرد المطلق إذا قلت فرد معناته
+
+153
+00:16:39,500 --> 00:16:44,740
+هذا غريب مطلق إذا كان مطلقا بيقول عنه إيش فرد
+
+154
+00:16:46,780 --> 00:16:56,980
+والنسبة غالبا ما يطلق عليه إيش الغريب تمام؟
+
+155
+00:16:56,980 --> 00:17:04,280
+إذا في رأي أنه مترادفين في اللغة والاصطلاح لكن
+
+156
+00:17:04,280 --> 00:17:11,220
+هناك من خصص وقال إنه إذا جال فرد معناته قصد المطلق
+
+157
+00:17:11,220 --> 00:17:18,100
+الغريب المطلق وإذا كان نسبةبيكون هو إيش اسمه
+
+158
+00:17:18,100 --> 00:17:26,200
+الغريب واضح المسألة حكم
+
+159
+00:17:26,200 --> 00:17:31,860
+الغريب حكم
+
+160
+00:17:31,860 --> 00:17:41,820
+الحديث الفرد أو الغريب الآن
+
+161
+00:17:44,390 --> 00:17:49,670
+الان التفرض يا بنات التفرض
+
+162
+00:17:49,670 --> 00:17:55,430
+قوله أحوال لأنه
+
+163
+00:17:55,430 --> 00:18:01,070
+التفرض
+
+164
+00:18:01,070 --> 00:18:08,650
+قوله أحوال لأن الأساس في الخبر أنه يجي من عدة جهات
+
+165
+00:18:08,650 --> 00:18:11,770
+الفرض
+
+166
+00:18:12,600 --> 00:18:19,160
+إذا جاء خبر من جهة واحدة سنتوقف
+
+167
+00:18:19,160 --> 00:18:24,080
+فيه فبناء
+
+168
+00:18:24,080 --> 00:18:29,300
+على حال هذا الرواي سيكون
+
+169
+00:18:29,300 --> 00:18:34,000
+الحكم الرواي
+
+170
+00:18:34,000 --> 00:18:43,750
+سيكون اما ثقة اخد عدالة وضبطوإما عدل وخف ضبطه
+
+171
+00:18:43,750 --> 00:18:48,490
+قليلا عن الثقة وبنسميه
+
+172
+00:18:48,490 --> 00:18:56,470
+حديث حسن وإما ضعيف الآن
+
+173
+00:18:56,470 --> 00:19:05,330
+بالنسبة إذا كان الراوي ثقة أو صدوق بمعنى خف ضبطه
+
+174
+00:19:05,330 --> 00:19:08,390
+هذا
+
+175
+00:19:08,390 --> 00:19:16,060
+لا إشكالة فيهحتى وإن تفرد ويكون تفرضه من باب زيادة
+
+176
+00:19:16,060 --> 00:19:20,360
+الثقة ان
+
+177
+00:19:20,360 --> 00:19:30,660
+الثقة في علم الصحافة عنا بيسموه سبق صحفي لما تكون
+
+178
+00:19:30,660 --> 00:19:35,300
+وكالة أنباء جابت خبر لحالها فيش اللي هي جابته
+
+179
+00:19:36,300 --> 00:19:42,480
+بيحرصوا على أن يكون هذا صحفي و أي حد ياخده منه
+
+180
+00:19:42,480 --> 00:19:48,150
+ياخده منه هو و يكون هو أساس المفضلطيب، الان هل
+
+181
+00:19:48,150 --> 00:19:53,870
+يعتبر كل وكالة أنباء أو كل صحيفة جابت خبر تمام
+
+182
+00:19:53,870 --> 00:19:58,710
+لحالها، بنسميه صحفي؟ ممكن تكون كذابة، لازم تكون
+
+183
+00:19:58,710 --> 00:20:03,770
+ثقة، إذا هي يعني مثلا وكالة أو فضائية معتمدة وإلها
+
+184
+00:20:03,770 --> 00:20:08,870
+ثقات عند الناس، بنجعل صحفي، لكن إذا كان واحدة ما
+
+185
+00:20:08,870 --> 00:20:14,670
+لها حضور ولا مشكوك في أخبارها، بيخلينا الحكم يتعلم
+
+186
+00:20:14,670 --> 00:20:21,810
+تستفهىلأنه ليس لها جيبها الخبر فإذا تحقق أن الراوي
+
+187
+00:20:21,810 --> 00:20:27,250
+ثقة هذا ما نعتبره زيادة الثقة فزيادة الثقة مقبولة
+
+188
+00:20:27,250 --> 00:20:32,010
+أما
+
+189
+00:20:32,010 --> 00:20:39,970
+إذا كان الراوي ضعيف طبعا هو ضعيف وكويس وتفرد وليس
+
+190
+00:20:39,970 --> 00:20:47,310
+له متابع فهو يبقى ضعيف و لن يتقوىلأنه احنا اي راوي
+
+191
+00:20:47,310 --> 00:20:51,310
+تاني بنبحث عن متابع عليه عشان يتقوى هو أصلا اسمه
+
+192
+00:20:51,310 --> 00:20:58,550
+فرد يعني مافيش عليه متابع طيب
+
+193
+00:20:58,550 --> 00:21:04,210
+إذا كان الراوي الثقة الحديث
+
+194
+00:21:04,210 --> 00:21:13,050
+اللي رواه وتفرد فيه خالف في من أوثق منه أو خالف
+
+195
+00:21:13,050 --> 00:21:14,050
+مجموع الثقات
+
+196
+00:21:16,900 --> 00:21:26,040
+هذا يصبح شاذ لأنه تفرض هو ايش الشذوذ؟ انه ثقاء
+
+197
+00:21:26,040 --> 00:21:33,800
+يخالف من اوثق منه طب هو فرد لحاله، مافيش حد له
+
+198
+00:21:33,800 --> 00:21:39,300
+متابع، اذا هو شاذ عن الجميع هو ثقاء، اذا هو شاذ
+
+199
+00:21:39,300 --> 00:21:49,910
+إذا كان الفرد ضعيف وخالفأيش بيكون؟ بيكون منكر لأن
+
+200
+00:21:49,910 --> 00:21:57,830
+الضعيف يخالف الثقة بيسموه منكر مرة
+
+201
+00:21:57,830 --> 00:21:59,910
+ثانية نعمل شجرة على اللوح
+
+202
+00:22:20,600 --> 00:22:26,200
+الان الفرد بناء
+
+203
+00:22:26,200 --> 00:22:37,740
+إذا كان ثقة أو صدوق أو ضعيف إذا
+
+204
+00:22:37,740 --> 00:22:43,940
+كان صدوق، بدي يكون حسن إذا كان ضعيف، بدي يكون ضعيف
+
+205
+00:22:43,940 --> 00:22:47,960
+إذا كان ثقة، بدي يكون صحيح
+
+206
+00:22:50,970 --> 00:23:02,630
+كويس هذا في حالة إيش عدم المخالفة في
+
+207
+00:23:02,630 --> 00:23:09,270
+حالة المخالفة إذا
+
+208
+00:23:09,270 --> 00:23:16,710
+الثقة خالف بده يصير شاذ طبعا
+
+209
+00:23:16,710 --> 00:23:17,650
+والصدوق زيه
+
+210
+00:23:22,770 --> 00:23:31,530
+الضعيف إذا خلف دي يكون إيه؟ ممكن إذا
+
+211
+00:23:31,530 --> 00:23:39,890
+هذا التفريق مهم جدا إن حديث الفرد بناء على خلف
+
+212
+00:23:39,890 --> 00:23:44,770
+غيره أو ما خلف، إذا ما خلف معناته وافق، هذه
+
+213
+00:23:44,770 --> 00:23:51,150
+تقسيمتهإذا كان ثقة يكون زيادة الثقة وزيادة الثقة
+
+214
+00:23:51,150 --> 00:23:56,650
+مقبولة، إذا صدوق وخف ضبطه قليلا يكون حديثه حسن،
+
+215
+00:23:56,650 --> 00:24:03,890
+إذا ضعيف ما هو ضعيف، أما إذا خالف الثقة والصدوق
+
+216
+00:24:03,890 --> 00:24:09,510
+يكون حديثه شاذ لأنه خالف من أولى منهموإذا الضعيف
+
+217
+00:24:09,510 --> 00:24:15,930
+خالف الثقات معناته إيش؟ بيكون هو حديث منكر أين نجد
+
+218
+00:24:15,930 --> 00:24:23,990
+الحديث الغريب؟ أو مضان الحديث الغريب؟ أي أين نظن
+
+219
+00:24:23,990 --> 00:24:26,050
+وجود هذا الحديث الغريب؟
+
+220
+00:24:29,300 --> 00:24:34,280
+في عنا سنة الترمذي الإمام الترمذي لو تصفحنا صفحاته
+
+221
+00:24:34,280 --> 00:24:40,140
+كثيرا ما يقول غريب حسن صحيح غريب حسن غريب غريب
+
+222
+00:24:40,140 --> 00:24:46,360
+لحاله فدائما ايه بعين ان هذا الحديث في غرابة بين
+
+223
+00:24:46,360 --> 00:24:50,020
+ان هذا الحديث غريب لاحظوا انتوا ايش بيقول حسن صحيح
+
+224
+00:24:50,020 --> 00:24:56,340
+غريب او صحيح غريب او حسن غريبهو بيحكم على صحته مع
+
+225
+00:24:56,340 --> 00:24:59,980
+الغرابة وبالتالي الغريب ممكن يكون صحيح ممكن يكون
+
+226
+00:24:59,980 --> 00:25:08,320
+حسن او ممكن يكون ضعيف بناء على نوع الرواي كتاب
+
+227
+00:25:08,320 --> 00:25:15,700
+الأفراد والغرائب للدار قطن هذا برضه جمع فيه حديث
+
+228
+00:25:15,700 --> 00:25:21,890
+غريبفي عندنا كمان معاجم الطبراني الثلاثة الكبير
+
+229
+00:25:21,890 --> 00:25:26,790
+والصغير والأوسط طبعا أنا مش متخصص بالحديث الفرد
+
+230
+00:25:26,790 --> 00:25:32,090
+الغريب لكن فيه موجود ليش لأنه هو رتبه على أسماء
+
+231
+00:25:32,090 --> 00:25:41,430
+الصحابة يعني غالبا بيكثر بالذات يعني بيقول أنه
+
+232
+00:25:41,430 --> 00:25:46,110
+تفرد به فلان عن فلانهذا الراوي لم يرويه إلا فلان
+
+233
+00:25:46,110 --> 00:25:53,330
+عن فلان بنص كثير قبراني في معاجمه بذكر التفرد عشان
+
+234
+00:25:53,330 --> 00:25:59,370
+هيك اعتبروه من مضاني الحديث الغريب إذا
+
+235
+00:25:59,370 --> 00:26:03,250
+هيك احنا افهمنا الحديث المشهور والعزيز والغريب
+
+236
+00:26:03,250 --> 00:26:09,230
+اللي هي أقسام الحديث الأحد الأن
+
+237
+00:26:09,230 --> 00:26:16,490
+عندنا أقسام جديدة للحديثمن حيثية أخرى الحيثيات
+
+238
+00:26:16,490 --> 00:26:20,530
+اللي حكينا فيها المتواتر والأحاد من حيث عدد الرواه
+
+239
+00:26:20,530 --> 00:26:26,970
+في الحلقة الواحدة الآن أقسام الحديث من حيث نسبته
+
+240
+00:26:26,970 --> 00:26:35,290
+إلى قائله من المصدر اللي قاله طبعا
+
+241
+00:26:36,560 --> 00:26:41,340
+أحنا الغالب في فهمنا لما أقول حديث بفهم أن المصدر
+
+242
+00:26:41,340 --> 00:26:47,380
+مين النبي صلى الله عليه وسلم هذا في الغالب وليس
+
+243
+00:26:47,380 --> 00:26:55,320
+وحده هيك لأن هناك حديث القائل فيها الصحابي هناك
+
+244
+00:26:55,320 --> 00:27:00,620
+حديث القائل فيها الله عز وجل هناك حديث القائل فيها
+
+245
+00:27:00,620 --> 00:27:01,760
+تابعي
+
+246
+00:27:03,930 --> 00:27:09,270
+أغلب الأحاديث مرفوعة A اللي نثبته مصدر النبي صلى
+
+247
+00:27:09,270 --> 00:27:14,310
+الله عليه وسلم هذا اسمه مرفوع وبالتالي عندنا أقسام
+
+248
+00:27:14,310 --> 00:27:18,770
+الحديث أربعة القدسي
+
+249
+00:27:18,770 --> 00:27:23,030
+المرفوع
+
+250
+00:27:23,030 --> 00:27:30,470
+الموقوف المقطوع عشان ناخدهم باختصار موجز النشرة
+
+251
+00:27:32,440 --> 00:27:41,760
+القدوسي مصدره الله عز وجل، سنقول أن السنة كلها
+
+252
+00:27:41,760 --> 00:27:49,800
+مصدر الله عز وجل، لكن في تعريف القدوسي يجب أن يكون
+
+253
+00:27:49,800 --> 00:27:57,600
+منصوص عليه في السند فيه قال الله عز وجل أو في ما
+
+254
+00:27:57,600 --> 00:28:01,440
+يرويه عن ربه عز وجل، يجب أن يكون منصوص عليه
+
+255
+00:28:02,280 --> 00:28:08,860
+بالإضافة إلى أن صيغة المتن فيها خطاب صادر من الله
+
+256
+00:28:08,860 --> 00:28:13,580
+سبحانه وتعالى يا عبادي إني حرمت الظلم عليكم فلا
+
+257
+00:28:13,580 --> 00:28:19,620
+تظالموا من عاد لي وليا فقد أذنته بالحرب ما تقرب
+
+258
+00:28:19,620 --> 00:28:27,050
+إلي عبدك .. صيغة المتنبنفعش تكون للنبي عليه الصلاة
+
+259
+00:28:27,050 --> 00:28:30,150
+والسلام وبالتالي هي منسوبة إلى الله تبارك وتعالى
+
+260
+00:28:30,150 --> 00:28:35,370
+فبالتالي في السند نفسه بيكون في إحدى الصيغتين إما
+
+261
+00:28:35,370 --> 00:28:40,630
+قال النبي صلى الله عليه وسلم قال الله عز وجل أو
+
+262
+00:28:40,630 --> 00:28:46,010
+قال النبي صلى الله عليه وسلم فيما يرويه عن ربه عز
+
+263
+00:28:46,010 --> 00:28:55,430
+وجل هذا شرط في نسمة القدس بالإضافة لصيغة إلمة
+
+264
+00:28:55,430 --> 00:29:02,210
+بتكون هي صيغة من الله سبحانه وتعالى للإبادة إذا
+
+265
+00:29:02,210 --> 00:29:06,730
+الحديث القدسي هو ما رواه النبي صلى الله عليه وسلم
+
+266
+00:29:06,730 --> 00:29:13,610
+وأسنده إلى الله عز وجل لأ
+
+267
+00:29:13,610 --> 00:29:18,310
+مرتين التعريف هو
+
+268
+00:29:18,310 --> 00:29:24,010
+ما رواه النبي صلى الله عليه وسلموأسنده إلى الله عز
+
+269
+00:29:24,010 --> 00:29:30,010
+وجل يعني في السند قال قال الله أو فيما يرويه عن
+
+270
+00:29:30,010 --> 00:29:39,550
+ربه ما في قدس إلا في هتين الصيغتين واحدة منهم وإلا
+
+271
+00:29:39,550 --> 00:29:44,610
+ما بيكون قدس طيب
+
+272
+00:29:44,610 --> 00:29:50,780
+هذا الحديث القدس انتبه مرة أخرىكثير من الناس تصور
+
+273
+00:29:50,780 --> 00:29:55,580
+كلمة حديث قدسي عشان هو يعني في عندنا حديث قدسي و
+
+274
+00:29:55,580 --> 00:30:03,880
+حديث نبوي تصور إن الحديث القدسي يعني أعلى درجة و
+
+275
+00:30:03,880 --> 00:30:09,680
+إنه دايما صحيح لأ الحديث القدسي فقط أخذ هذا الإسم
+
+276
+00:30:09,680 --> 00:30:21,120
+نسبة إلى قائله تمام لكن بالنسبة للحكممنه الصحيح
+
+277
+00:30:21,120 --> 00:30:24,680
+ومنه الحسن ومنه الضعيف ومنه المكذوب، لازم يدرس
+
+278
+00:30:24,680 --> 00:30:30,380
+عشان هيك بيقول سواء كان متصلا أو منقطعان، لأنه إذا
+
+279
+00:30:30,380 --> 00:30:34,940
+كان متصل بيكون يعني في الصحة، إذا كان منقطع معناته
+
+280
+00:30:34,940 --> 00:30:35,680
+بيصير ضعيف
+
+281
+00:30:38,510 --> 00:30:42,290
+عشان ننتبه كثير من الناس بتتصور لأ في ناس بيقولك
+
+282
+00:30:42,290 --> 00:30:45,910
+والله أنا بحب الحديث القدسي الحديث القدسي طب إيش
+
+283
+00:30:45,910 --> 00:30:49,690
+اللي بيقولك الحديث القدسي يعني صحيح أعلى من النبوء
+
+284
+00:30:49,690 --> 00:30:54,790
+لأ قد يكون حديث قدسه مكذوب قد يكون ضعيف قد يكون
+
+285
+00:30:54,790 --> 00:31:01,830
+ضعيف جدا قد يكون حسن قد يكون صحيح مثاله
+
+286
+00:31:01,830 --> 00:31:09,400
+زي الآن هنا الحديث في أخرج البخاري عن أبي هريرةرضي
+
+287
+00:31:09,400 --> 00:31:13,420
+الله عنه قال قال رسول الله صلى الله عليه وسلم قال
+
+288
+00:31:13,420 --> 00:31:20,140
+الله عز وجل يؤذين ابن آدم يسبوا الدهر وأنا الدهر
+
+289
+00:31:20,140 --> 00:31:26,920
+بيدي قليل الان لو ما جالش قال الله عز وجل بنفع
+
+290
+00:31:26,920 --> 00:31:29,380
+الكلام يقول قال النبي صلى الله عليه وسلم يؤذين ابن
+
+291
+00:31:29,380 --> 00:31:34,040
+آدم يسبوا
+
+292
+00:31:34,040 --> 00:31:37,240
+الدهر وأنا الدهر بيصير الكلام للنبي صلى الله عليه
+
+293
+00:31:37,240 --> 00:31:42,160
+وسلم وهذا ما بيجوزوبالتالي شرط أن يكون ينسبه إلى
+
+294
+00:31:42,160 --> 00:31:49,440
+الله عز وجل قبل ما ننتقل للحديث المرفوع فيه فروق
+
+295
+00:31:49,440 --> 00:31:55,840
+الآن ما زال هذا منسوب إلى الله عز وجل والقرآن يعني
+
+296
+00:31:55,840 --> 00:31:59,920
+هو كلام الله تبارك وتعالى إذا إيش الفرق بين الحديث
+
+297
+00:31:59,920 --> 00:32:07,590
+القدسي والقرآن الكريم اه اتفضليلفظ القرآن ومعناه
+
+298
+00:32:07,590 --> 00:32:11,130
+لله سبحانه وتعالى بين مفتاحات الفلوسية اللفظ هو من
+
+299
+00:32:11,130 --> 00:32:13,270
+عند النبي صلى الله عليه وسلم والمعنى واحد من الله
+
+300
+00:32:13,270 --> 00:32:19,650
+سبحانه وتعالى ممتاز الأمر
+
+301
+00:32:19,650 --> 00:32:26,110
+الثاني قرآن متعبد بالتلاوة يؤجر عليه تمام يؤجر
+
+302
+00:32:26,110 --> 00:32:32,130
+الإنسان على التلاوة مجرد قراءته يؤجر عليه لا أقول
+
+303
+00:32:32,130 --> 00:32:37,620
+ألف لام ميم حرف ولكن ألف حرفو ميمون حرف فبكل حرف
+
+304
+00:32:37,620 --> 00:32:42,680
+حسنة والحسنة بعشر أمثالها فنحن متعبدون بالتلاوة
+
+305
+00:32:42,680 --> 00:32:48,540
+ومن يهجر القرآن تلاوته يسمى هاجر للقرآن وبالتالي
+
+306
+00:32:48,540 --> 00:32:52,340
+نحن متعبدون بالتلاوة فمنه من يحفظ القرآن ومنه من
+
+307
+00:32:52,340 --> 00:32:56,540
+يحفظ أجزاء منه وكذا لأننا متعبدين بالتلاوة
+
+308
+00:33:00,310 --> 00:33:05,030
+خلاف الحديث الحديث احنا غير متعبدين بتلاوته تلاوة
+
+309
+00:33:05,030 --> 00:33:11,290
+لكن احنا متعبدين بدراسته بحفظ الحديث اه لكن مش
+
+310
+00:33:11,290 --> 00:33:16,550
+يعني انكرر الحديث يعني تلاوة القرآن احنا بنكرره
+
+311
+00:33:16,550 --> 00:33:26,170
+صباحا ومساء ونتلوه تمام لكن السنة ليس كذلك بالنسبة
+
+312
+00:33:26,170 --> 00:33:34,170
+لوصولهالقرآن وصل إلينا جميعه بشرط التواتر بينما
+
+313
+00:33:34,170 --> 00:33:40,110
+الحديث القدسي قد يثبت بالتواتر و قد يثبت بغير
+
+314
+00:33:40,110 --> 00:33:50,470
+التواتر، قد يكون متواتر و قد يكون أحد القرآن
+
+315
+00:33:50,470 --> 00:34:03,950
+واضح أن هناك تحدييا معشر الجن والإنس إن استطعتم ..
+
+316
+00:34:03,950 --> 00:34:10,130
+نعم الأحرف المقطعة اللي في القرآن كلها من باب
+
+317
+00:34:10,130 --> 00:34:14,570
+التحدي والإعجاز أي أن هذه هي مادة القرآن من هذه
+
+318
+00:34:14,570 --> 00:34:20,110
+الأحرف صنع هذا القرآن فضلوا أصنعوا مثلهفهي تحدي
+
+319
+00:34:20,110 --> 00:34:25,710
+فالقرآن جاء تحدي للعرب وهو أكبر معجزة من معجزات
+
+320
+00:34:25,710 --> 00:34:30,810
+النبي يعني هو المعجزة الأساسية وما بعد ذلك جاء من
+
+321
+00:34:30,810 --> 00:34:35,450
+معجزات حسية هي مرافقة لهذه المعجزة لكن المعجزة
+
+322
+00:34:35,450 --> 00:34:42,130
+الأساسية للنبي صلى الله عليه و سلم هي القرآن بينما
+
+323
+00:34:42,130 --> 00:34:44,210
+الحديث القدسي ليس بمعجز
+
+324
+00:34:47,720 --> 00:34:53,560
+هذا لا يعني أن بعض الأحاديث لا تعتبر إعجاز في عنا
+
+325
+00:34:53,560 --> 00:35:01,920
+إعجاز غيب و إعجاز علمي تمام في إعجاز بلاغي لكن
+
+326
+00:35:01,920 --> 00:35:06,940
+إحنا بنقصد بالإعجاز غير المعجز المعجز بأن يأتي
+
+327
+00:35:06,940 --> 00:35:11,620
+بمثله تمام فالقرآن فيه تحد الأمر الخامس اللي عندكم
+
+328
+00:35:11,620 --> 00:35:13,500
+في الكتاب وموجود عندكم على الشاشة
+
+329
+00:35:16,330 --> 00:35:24,810
+يذكر إنه من الفروق إن القرآن لا يمس إلا بالطهارة
+
+330
+00:35:24,810 --> 00:35:29,050
+من الحدث الأكبر والطهارة
+
+331
+00:35:29,050 --> 00:35:36,890
+من الحدث الأصغر طبعا هذا الشرط بدنا نلغيه لأنه
+
+332
+00:35:36,890 --> 00:35:44,880
+هي مسألة خلافية فقهية والراجح فيهاجواز مص المصحف،
+
+333
+00:35:44,880 --> 00:35:49,340
+لا يمصه إلا المطهرون الملائك، وبالتالي المسألة
+
+334
+00:35:49,340 --> 00:35:54,980
+يعني خلافية والراجح فيها أنه بالذات أنتم النساء
+
+335
+00:35:54,980 --> 00:36:01,790
+يعني بتكرر معاكم شهريا حيث الدورةالشهرية فلا بأس
+
+336
+00:36:01,790 --> 00:36:08,090
+بتلاوة القرآن والورد تمام ومثل المصحف يعني في هذه
+
+337
+00:36:08,090 --> 00:36:13,950
+المسألة مسألة خلافية وبالتالي ليس من الصواب أن نضع
+
+338
+00:36:13,950 --> 00:36:23,830
+شرط يعني .. يعني .. يعني شرط يفرق بين القرآن و
+
+339
+00:36:23,830 --> 00:36:31,190
+الحديث القدس فهذا الخامس الغولكونه أمر غير مجمع
+
+340
+00:36:31,190 --> 00:36:38,750
+عليه صيغ الأداء ذكرنا صغتين عدد الأحاديث القدسية
+
+341
+00:36:38,750 --> 00:36:44,370
+أيضا هي قليلة ربما
+
+342
+00:36:44,370 --> 00:36:50,410
+يزيد عددها عن 250 حديث الحديث القدسي زي ما ذكرنا
+
+343
+00:36:50,410 --> 00:36:54,730
+في حكمهم أنه قد يكون متواتر وبالتالي هو أعلى درجات
+
+344
+00:36:54,730 --> 00:37:03,450
+الصحة قد يكون أحدمنه صحيح ومنه حسن ومنه ضعيف أين
+
+345
+00:37:03,450 --> 00:37:08,050
+نجد الأحاديث القدسية؟ طبعا نجدها في كل كتب السنة
+
+346
+00:37:08,050 --> 00:37:12,770
+متفرقة لكن هناك من العلماء من جمع الأحاديث القدسية
+
+347
+00:37:13,670 --> 00:37:18,570
+لملمها من كتب السنة وجعلها في مصنف خاص بالأحاديث
+
+348
+00:37:18,570 --> 00:37:22,410
+القدسية زي المقاصد الثانية في الأحاديث القدسية
+
+349
+00:37:22,410 --> 00:37:26,790
+لعلاء الدين بن بلبان والأتحافات الثانية بالأحاديث
+
+350
+00:37:26,790 --> 00:37:32,350
+القدسية للمناويتمام؟ وهذه طبعا زي ما قلنا هم مش
+
+351
+00:37:32,350 --> 00:37:36,970
+خرجوها .. يعني مصادر ناقلة، نقلت من المصادر
+
+352
+00:37:36,970 --> 00:37:40,090
+الأصلية، يعني موجودة في البخاري، موجودة في المسلم،
+
+353
+00:37:40,090 --> 00:37:44,570
+موجودة في السنن، موجودة في المثانيد، وهدول جمعوها
+
+354
+00:37:44,570 --> 00:37:50,370
+تمام كأحاديث يعني كمصنفات خاصة بالأحاديث القدسية،
+
+355
+00:37:50,370 --> 00:37:54,730
+الحديث المرفوضهو ما أضيف إلى النبي صلى الله عليه
+
+356
+00:37:54,730 --> 00:37:58,570
+وسلم من قول أو فعل أو تقرير أو صفة أو سيرة اللي هو
+
+357
+00:37:58,570 --> 00:38:03,550
+نفس تعريف الحديث ما أضيف إلى النبي يعني مصدره
+
+358
+00:38:03,550 --> 00:38:08,550
+النبي صلى الله عليه وسلم حكمه نفس الكلام صحيح،
+
+359
+00:38:08,550 --> 00:38:13,630
+حسن، ضعيف، مكذوب، في كل أنواع لكن هو نسبته إلى
+
+360
+00:38:13,630 --> 00:38:19,030
+النبي صلى الله عليه وسلم الحديث الموقف ما أضيف إلى
+
+361
+00:38:19,030 --> 00:38:27,090
+الصحابي من قول أو فعل أو تقريرما بصل قال النبي ولا
+
+362
+00:38:27,090 --> 00:38:33,170
+عن النبي قالت عائشة بس قال عمر قال أبو بكر قال أبو
+
+363
+00:38:33,170 --> 00:38:39,950
+ذر هذا إضافته إيش إلى الصحابي سواء من قول أو فعل
+
+364
+00:38:39,950 --> 00:38:45,970
+أو تقرير كانت تفعل عائشة من البروي هذا الكلام
+
+365
+00:38:45,970 --> 00:38:47,010
+التابع بروي عنها
+
+366
+00:38:50,270 --> 00:38:56,830
+وحكمه نفس الشيء الحديث الموقوف ما أضيف إلى التابع
+
+367
+00:38:56,830 --> 00:38:58,590
+أو من دونه
+
+368
+00:39:07,430 --> 00:39:12,610
+أو من دونه يعني تابع تابع ممكن بنسمي ايه الحديث
+
+369
+00:39:12,610 --> 00:39:16,790
+المقطوع دير بالك المقطوع غير المنقطع المنقطع حدك
+
+370
+00:39:16,790 --> 00:39:23,250
+في الاتصال المقطوع في الإصطلاح يعني ما أضيفه إلى
+
+371
+00:39:23,250 --> 00:39:27,050
+التابع أو من دونه نسبته إلى التابع باشي بقول قال
+
+372
+00:39:27,050 --> 00:39:34,320
+الزهريه قال مالك فعل مالكتمام؟ إذا هو ما أضيفه إلى
+
+373
+00:39:34,320 --> 00:39:38,940
+التابعي أو من دونه من قول أو فعل تقرير التابعي لا
+
+374
+00:39:38,940 --> 00:39:45,360
+يعتبر إيش؟ يعني مقطوع هذا بالنسبة إيش للحديث
+
+375
+00:39:45,360 --> 00:39:51,420
+المقطوع وقلنا فيه فرق بين المقطوع وبين المنقطع قد
+
+376
+00:39:51,420 --> 00:39:59,750
+يطلق المنقطع يسمى مقطوع لكن ليس اصطلاحاإنما لغة
+
+377
+00:39:59,750 --> 00:40:04,450
+منقطع و مقطوع لغة بمشي لكن إذا قصدت الإصطلاح لابد
+
+378
+00:40:04,450 --> 00:40:10,650
+يكون إيش ما أضيفه إلى التابع حكمه نفس الشيء بينحكم
+
+379
+00:40:10,650 --> 00:40:15,390
+عليه يعني احنا كتير يا بنات بنقول قال عمار و قال
+
+380
+00:40:15,390 --> 00:40:21,070
+فلان من الصحابة وبيهتموش الباحثين و الخطاباء و
+
+381
+00:40:21,070 --> 00:40:26,250
+الوعاض بمدى صحة هذا القولوصحى تنسبته إلى عمر، لأ
+
+382
+00:40:26,250 --> 00:40:31,710
+لابد أن نأخذه بالسند و نحقق السند و قد تكون كثير
+
+383
+00:40:31,710 --> 00:40:36,390
+من الأقوال تنسب إلى صحابه ولا صحة له أو لا سند له
+
+384
+00:40:38,230 --> 00:40:42,670
+أما أين نجد الأحاديث الموقوفة والمقطوعة؟ المرفوعة
+
+385
+00:40:42,670 --> 00:40:46,150
+هي الأغلب في الأحاديث وموجودة في كل كتب السنة، في
+
+386
+00:40:46,150 --> 00:40:50,810
+السنن والمسانيد والمصنفات والمستدركات والمستخرجات،
+
+387
+00:40:50,810 --> 00:40:55,290
+لكن الأحاديث الموقوفة والمقطوعة نجدها في كتب
+
+388
+00:40:55,290 --> 00:41:00,690
+المصنفات، المصنفية عبد الرزاقوابن أبي شيبة عبد
+
+389
+00:41:00,690 --> 00:41:04,070
+الرزاق الصنعاني المصنف لعبد الرزاق الصنعاني
+
+390
+00:41:04,070 --> 00:41:09,470
+والمصنف لابن أبي شيبة وكذلك في كتب التفسير لأن
+
+391
+00:41:09,470 --> 00:41:17,630
+هناك أقوال كثيرة في التفسير للصحابةزي تفسير الجامع
+
+392
+00:41:17,630 --> 00:41:22,370
+.. جامع البيان أو ما يسمى بتفسير الطبري أو تفسير
+
+393
+00:41:22,370 --> 00:41:28,210
+عبد الرحمن ابن أبي حاتم الرازي تفسير ابن أبي حاتم
+
+394
+00:41:28,210 --> 00:41:32,730
+هدول من التفسير اللي بيروه بالسند من التفسير
+
+395
+00:41:32,730 --> 00:41:40,460
+بالمأثور خدتوا انتوا علوم القرآنفي علوم التفسير في
+
+396
+00:41:40,460 --> 00:41:44,380
+تفسير بالمأثور وفي تفسير بالرأي التفسير بالمأثور
+
+397
+00:41:44,380 --> 00:41:49,520
+يعني القرآن يفسر القرآن أو السنة تفسر أيه أو كلام
+
+398
+00:41:49,520 --> 00:41:54,380
+الصحابة يفسر القرآن فلذلك كتب التفسير بالمأثور
+
+399
+00:41:54,380 --> 00:41:58,460
+مليئة بالأحاديث الموقوفة والمقطوعة اللي هي تعتبر
+
+400
+00:41:58,460 --> 00:42:03,660
+أقوال صحابة و أقوال تاجروبهك احنا بيكون اتعرفنا
+
+401
+00:42:03,660 --> 00:42:08,920
+على الأنواع الأربعة، القدس والمرفوع والموقوف
+
+402
+00:42:08,920 --> 00:42:12,000
+والمقطوع، سبحانك اللهم وبحمدك، نشتهد وقال لا إله
+
+403
+00:42:12,000 --> 00:42:13,700
+إلا أنت، نستغفرك وانا تقبلك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58a10455b381e5c20c9e9847e24d959dc27798b9
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_postprocess.srt
@@ -0,0 +1,1748 @@
+1
+00:00:21,020 --> 00:00:24,620
+أعوذ بالله السميع العليم إنه الشيطان الرجيم بسم
+
+2
+00:00:24,620 --> 00:00:28,280
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,280 --> 00:00:32,120
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:32,120 --> 00:00:36,140
+وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا
+
+5
+00:00:36,140 --> 00:00:39,720
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+6
+00:00:39,720 --> 00:00:42,940
+وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:42,940 --> 00:00:49,960
+اليوم أخواتنا في المحاضرة الرابعة سنتناول
+
+8
+00:00:51,500 --> 00:00:58,200
+أقسام الحديث من حيث القبول والرد نتعرف
+
+9
+00:00:58,200 --> 00:01:02,940
+على الحديث المقبول والحديث المردود ثم نبدأ بأقسام
+
+10
+00:01:02,940 --> 00:01:06,080
+الحديث المقبول الحديث الصحيح نعرفه في اللغة
+
+11
+00:01:06,080 --> 00:01:12,500
+والاصطلاح نتعرف على شروطه ومحترزات التعريف بإذن
+
+12
+00:01:12,500 --> 00:01:19,670
+الله سبحانه وتعالىلأن ذكرنالكوا في المحاضرة الأولى
+
+13
+00:01:19,670 --> 00:01:27,370
+تفريعات الحديث وأقسامه من حيثيات متعددة كان من
+
+14
+00:01:27,370 --> 00:01:33,430
+ضمنها من حيث القبول والرد، من حيث نسبته إلى قائله،
+
+15
+00:01:33,430 --> 00:01:41,520
+من حيث عدد الرواه في الحلقة الواحدة من حيثالقبول
+
+16
+00:01:41,520 --> 00:01:48,360
+والرد بمعنى من حيث يعني الحكم أن هو الحكم يعني
+
+17
+00:01:48,360 --> 00:01:53,600
+يقبل أو حكمه يرد وبالتالي ينقسم الحديث من حيث
+
+18
+00:01:53,600 --> 00:01:59,680
+القبول والرد إلى قسمين الحديث المقبول والحديث
+
+19
+00:01:59,680 --> 00:02:05,040
+المرضود الحديث المقبول يا أخوات بدنا نعرفه ونقول
+
+20
+00:02:05,040 --> 00:02:07,060
+الحديث المقبول
+
+21
+00:02:12,010 --> 00:02:18,770
+هو الذي يجتمل على صفات القبول، حازة على شروط
+
+22
+00:02:18,770 --> 00:02:29,850
+القبول فإن حازة أعلاها كانت
+
+23
+00:02:29,850 --> 00:02:36,370
+صحيح وإن حازة أدناها
+
+24
+00:02:39,990 --> 00:02:46,550
+فهو الحساب إذا
+
+25
+00:02:46,550 --> 00:02:51,950
+الأن يا أخوات الحديث المقبول له شروط اللي بتصف فيه
+
+26
+00:02:51,950 --> 00:02:57,870
+كل شروط الحديث المقبول بيكون مقبول طبعا الشروط في
+
+27
+00:02:57,870 --> 00:03:05,010
+حد أعلى و في حد أدنى الحد الأعلى لشروط بيكون هي
+
+28
+00:03:05,010 --> 00:03:13,770
+نفس شروط الحديث الصحيحالحد الأدنى هي تمام بتجل
+
+29
+00:03:13,770 --> 00:03:17,630
+شوية عن شروط الحديث الصحيح هو الحديث الحسن
+
+30
+00:03:17,630 --> 00:03:27,550
+وبالتالي الحديث المقبول هو عبارة عن الصحيح زائد
+
+31
+00:03:27,550 --> 00:03:33,370
+الحسن هذا يساوي الحديث المقبول
+
+32
+00:03:40,660 --> 00:03:46,360
+الحديث المردود أه
+
+33
+00:03:46,360 --> 00:03:58,740
+مين بتتعرف ليه؟ أه هو الحديث الذي لم تتوفر في
+
+34
+00:03:58,740 --> 00:04:06,420
+شروط القبول أو ال .. يعني من نفس التعريف هو الذي
+
+35
+00:04:06,420 --> 00:04:22,490
+فقدالحديث الذي فقد أي شرط من شروط الحديث المقبول
+
+36
+00:04:22,490 --> 00:04:28,430
+وهو
+
+37
+00:04:28,430 --> 00:04:32,930
+الضعيف بأنواع
+
+38
+00:04:40,190 --> 00:04:46,530
+يعني نتخيل بالضبط يا أخوات أنه نسبة نجاح الطالب هو
+
+39
+00:04:46,530 --> 00:04:53,410
+عبارة عن الامتياز والجيد جدا، ما دون ذلك راسب،
+
+40
+00:04:53,410 --> 00:05:01,790
+الان الطالب يا امتياز، يا جيد جدا، يا راسب، إذا
+
+41
+00:05:01,790 --> 00:05:07,220
+الان جاب شروط الامتياز، بطلع امتيازما جابش ونزل
+
+42
+00:05:07,220 --> 00:05:12,820
+درجة جاب شروط جيد جدا بتطلع جيد جدا اللي لا جاب
+
+43
+00:05:12,820 --> 00:05:19,820
+شروط امتياز ولا جيد جدا راسق تمام هو راسق بالضبط
+
+44
+00:05:19,820 --> 00:05:24,120
+هيك بيقوللي في شروط تمام هذه الشروط إذا فقد أي شرط
+
+45
+00:05:24,120 --> 00:05:27,360
+من هذه الشروط للحديث المقبول بيصير الحديث ايه
+
+46
+00:05:27,360 --> 00:05:33,730
+مردودو هذا الحديث المردود بتسمى إيش الضعيف بأنواعه
+
+47
+00:05:33,730 --> 00:05:38,410
+معناه ذلك من خلال تعريفنا الحديث المقبول و المردود
+
+48
+00:05:38,410 --> 00:05:51,890
+بيصير الحديث يساوي الصحيح زائد الحسن زائد الضعيف
+
+49
+00:05:57,410 --> 00:06:02,870
+هذا أقسام الحديث بناء على تعريف الحديث المقبول
+
+50
+00:06:02,870 --> 00:06:11,070
+والحديث المردود الآن هذا الكلام الأغلب عند معظم
+
+51
+00:06:11,070 --> 00:06:22,190
+علماء الحديث لكن هناك من قسمها إلى الحديث الصحيح
+
+52
+00:06:22,190 --> 00:06:24,610
+زائد الضعيف
+
+53
+00:06:27,970 --> 00:06:38,450
+ولم يفرق بين الصحيح والحسن سم الحسن صحيح يعني سم
+
+54
+00:06:38,450 --> 00:06:45,230
+الحديث المقبول هذا صحيح سواء هذا الشروط الأعلى أو
+
+55
+00:06:45,230 --> 00:06:52,490
+الأدنى هذا سماه كل إيه؟ صحيح من هؤلاء الإمام ابن
+
+56
+00:06:52,490 --> 00:06:53,050
+حبان
+
+57
+00:06:55,830 --> 00:07:01,830
+ابن حبان صاحب صحيح ابن حبان، هو سماه صحيح ابن
+
+58
+00:07:01,830 --> 00:07:05,950
+حبان، لكن العلماء بيحكموا على كثير من الحديث اللي
+
+59
+00:07:05,950 --> 00:07:11,990
+عنده بالحسن، لكن هو سماها ايه؟ صحيح، إذا في
+
+60
+00:07:11,990 --> 00:07:19,340
+تعريفين لدى العلماءالصحيح بيشمل الصحيح والحسن تمام
+
+61
+00:07:19,340 --> 00:07:24,060
+واتساهل في أنه سمى الحسن باعتبار صحيح يعني أنه حاز
+
+62
+00:07:24,060 --> 00:07:28,980
+شروط القبول هو نظر من حيث الاحتجاج أن الحديث
+
+63
+00:07:28,980 --> 00:07:36,530
+الصحيح والحسن نجحين الامتياز والجيد جدا نجحينتمام؟
+
+64
+00:07:36,530 --> 00:07:41,970
+في فرق في المكانة لكن التنين يحتاج بيهم زي ما أجي
+
+65
+00:07:41,970 --> 00:07:49,530
+أقول طلبة الجيد جدا و الامتياز بدخلوا مجستير في
+
+66
+00:07:49,530 --> 00:07:53,950
+فرق هذا درجة أولى و هذا درجة تانية لكن كلاهما
+
+67
+00:07:53,950 --> 00:07:59,860
+بدخلوا المجستيركلاهما يحتاج بيه في الماجستير الآن
+
+68
+00:07:59,860 --> 00:08:07,080
+الحديث الصحيح والحسن كلاهما يحتاج بيه في الأحكام
+
+69
+00:08:07,080 --> 00:08:12,460
+الشرقية يحتاج بيه في الدين لكن اليوم مثلا لما اجي
+
+70
+00:08:12,460 --> 00:08:18,220
+اقول والله ان في عندى تلتين طالب وطالبة سجلوا في
+
+71
+00:08:18,220 --> 00:08:27,470
+الماجستير وانا بديش الا خمستاش هسير اميزبصير أقدم
+
+72
+00:08:27,470 --> 00:08:33,990
+أول شي الامتياز و يمكن مايبصر يلحق الجيد جدا إذا
+
+73
+00:08:33,990 --> 00:08:41,730
+نندي المقارنة بختلف لكن كلهم في الاحتجاج علشان كده
+
+74
+00:08:41,730 --> 00:08:50,810
+اللي زي ابن حبان اعتبرهم ادو الحديث صحيح يعني
+
+75
+00:08:50,810 --> 00:08:55,950
+كلمة صحيح تساوي عنده المقبولبتشمل الصحي و الحسن
+
+76
+00:08:55,950 --> 00:09:00,730
+لكن باقي العلماء قالوا لأ هو مقبول و مردود و
+
+77
+00:09:00,730 --> 00:09:06,210
+المقبول من قسم لأ صحيح و حسن و المردود الذعيف
+
+78
+00:09:06,210 --> 00:09:13,250
+بأنواعهم طيب أي واحدة منكم بتقول يا أستاذ يا دكتور
+
+79
+00:09:13,250 --> 00:09:17,750
+احنا بنسمع ان في حديث موضوع يعني مكذوب على النبي
+
+80
+00:09:17,750 --> 00:09:25,480
+صلى الله عليه وسلم طيب ماشوفناهان ليش؟مش من أقسام
+
+81
+00:09:25,480 --> 00:09:29,900
+الحديث، مش محطوط من أقسام الحديث، في سبب لهذا
+
+82
+00:09:29,900 --> 00:09:33,720
+الأمر؟ في سببين، مين بده تقولنا سبب؟ اتفضليه لأنه
+
+83
+00:09:33,720 --> 00:09:38,880
+ليس حديثا في الأصل بوضع بحسب زعمي واضح أكيدأه لأ
+
+84
+00:09:38,880 --> 00:09:44,680
+هو ليس حديثا هو مش حديث تمام لأن الحديث اللي منسوب
+
+85
+00:09:44,680 --> 00:09:47,760
+للنبي صلى الله عليه وسلم هذا لم يصدر عن النبي احنا
+
+86
+00:09:47,760 --> 00:09:50,260
+مش عرفنا الحديث ما أضيفنا للنبي صلى الله عليه وسلم
+
+87
+00:09:50,260 --> 00:09:54,700
+من قول أو فعل أو تقرير أو صفة أو سيرة هذا ما صدر
+
+88
+00:09:54,700 --> 00:09:59,460
+عن النبي ما نصف إلى النبي فلا يمكن أن نسميه حديث
+
+89
+00:09:59,460 --> 00:10:02,160
+وإنما سمي حديث موضوع
+
+90
+00:10:04,630 --> 00:10:11,330
+نسبة إلى زاعمه، نسبة إلى وضعه، يعني بمعنى أنه حديث
+
+91
+00:10:11,330 --> 00:10:17,910
+فيما ادعى وضعه وكاذبه أنه حديث، لذلك نصفه أن هذا
+
+92
+00:10:17,910 --> 00:10:22,050
+الحديث المنسوب كذبًا وزورًا إلى النبي صلى الله
+
+93
+00:10:22,050 --> 00:10:27,610
+عليه وسلم، لذلك لم يوضع
+
+94
+00:10:27,610 --> 00:10:32,510
+من ضمن التقسيماتالرأي الثاني او القول الثاني السبب
+
+95
+00:10:32,510 --> 00:10:38,170
+الثاني اه تفضلي يعني
+
+96
+00:10:38,170 --> 00:10:43,650
+ممكن بعض العلماء انه جعلوا انه من انواع الحديث
+
+97
+00:10:43,650 --> 00:10:47,650
+الضعيف لانه بكرا لما ناخد في تفاصيل الحديث الضعيف
+
+98
+00:10:47,650 --> 00:10:54,950
+بنلاقي الضعيف نوعين ضعف شديد وضعف يسير بسمي ضعيف
+
+99
+00:10:54,950 --> 00:11:01,550
+وفي ضعيف جداالضعيف جدا هذا لأن شر أنواع الضعيف هو
+
+100
+00:11:01,550 --> 00:11:05,370
+الموضوع يعني بعد ما بيخلص أنواع الضعيف بعدين
+
+101
+00:11:05,370 --> 00:11:10,910
+الضعيف جدا بعدين بيقولوا إيش الموضوع لأنه شر أنواع
+
+102
+00:11:10,910 --> 00:11:19,710
+الضعيف بل هو الصواب إنه ليس بضعيف هو ليس بحديث هو
+
+103
+00:11:19,710 --> 00:11:23,730
+مكذوب والأولى ألا نقول إنه من أنواع الحديث الضعيف
+
+104
+00:11:23,730 --> 00:11:25,650
+لأنه أشر من الضعيف
+
+105
+00:11:28,820 --> 00:11:35,800
+وفي بعض المتحدثين منوعاض وخطاباء وكذا لا يفرق ولا
+
+106
+00:11:35,800 --> 00:11:40,720
+يميز لأنه غير دارس لا يميز بين الحديث الضعيف
+
+107
+00:11:40,720 --> 00:11:45,800
+والحديث الموضوع يعني بتقول للخطيب انت حكيت حديث
+
+108
+00:11:45,800 --> 00:11:49,900
+موضوع بيقولك يا أخي بهمش بيجوز في فضائل الأعمال
+
+109
+00:11:49,900 --> 00:11:57,610
+فكره ضعيفبيفكروا كلمة ضعيف وموضوع واحد تمام لأ
+
+110
+00:11:57,610 --> 00:12:03,070
+أصلا كلمة ضعيف أنواع ضعيف يسير وضعيف شديد الضعف
+
+111
+00:12:03,070 --> 00:12:06,370
+الشديد مانفعش يقوله في فضائل الأعمال بس الضعف
+
+112
+00:12:06,370 --> 00:12:12,030
+اليسيروبالتالي تمام من بقى أولى أن الحديث المكذوب
+
+113
+00:12:12,030 --> 00:12:17,750
+.. الضعيئ .. المكذوب .. الموضوع لا بنقوله في فضاء
+
+114
+00:12:17,750 --> 00:12:21,010
+الأعمار ولا غير فضاء الأعمار ولا يجوز روايته إلا
+
+115
+00:12:21,010 --> 00:12:24,730
+على سبيل التحذير منه أن نقول هذا الحديث موضوع
+
+116
+00:12:24,730 --> 00:12:26,630
+مكذوب درو بالك وإنكوا ما تاخدوا
+
+117
+00:12:29,400 --> 00:12:33,860
+إذاً هي تعريف الحديث المقبول والمردود والأقسام
+
+118
+00:12:33,860 --> 00:12:37,840
+وبالتالي بعد هذا التمهيد والتوطئة ندخل الآن في
+
+119
+00:12:37,840 --> 00:12:42,520
+تعريف الحديث الصحيح بدءًا من أنواع الحديث المقبول
+
+120
+00:13:04,660 --> 00:13:10,580
+الصحيح في اللغة الصحيح
+
+121
+00:13:10,580 --> 00:13:13,700
+لغة
+
+122
+00:13:13,700 --> 00:13:20,480
+اش معناته السليم
+
+123
+00:13:20,480 --> 00:13:25,260
+ضد
+
+124
+00:13:25,260 --> 00:13:30,500
+السقيم عكس السقيم طيب
+
+125
+00:13:32,550 --> 00:13:41,590
+كلمة الصحيح تستخدم في الماديات فقط ولا ممكن
+
+126
+00:13:41,590 --> 00:13:48,470
+نستخدمه مجازا في المعنويات في الكلام يعني ممكن
+
+127
+00:13:48,470 --> 00:13:55,010
+أقول هذا جسد صحيح هذا بدن صحيح تمام و هذا بدن سقيم
+
+128
+00:13:55,010 --> 00:14:00,790
+و ممكن أقول هذا كلام صحيح و هذا كلام ضعيفهذا جواب
+
+129
+00:14:00,790 --> 00:14:07,310
+صحيح، هذا مبدأ صحيح، وهذا مبدأ ضعيف تمام؟ إذن هو
+
+130
+00:14:07,310 --> 00:14:13,890
+يستخدم في الأجساد والماديات والأبدان وكذلك يستخدم
+
+131
+00:14:13,890 --> 00:14:18,610
+مجازا في الكلام هذه
+
+132
+00:14:18,610 --> 00:14:25,110
+معنات الصحيح طيب، الآن الصحيح في الاصطلاح
+
+133
+00:14:27,360 --> 00:14:33,720
+هذا بدنا نحفظه زي ما احنا حافظين الفاتحة مين
+
+134
+00:14:33,720 --> 00:14:39,720
+بدها تقوله هيك يعني اتغمض عينيها و تقول اه اتغمض
+
+135
+00:14:39,720 --> 00:14:47,400
+عينيك يلا قولي اه
+
+136
+00:14:47,400 --> 00:14:53,060
+اذا هو متصلة اسنادهم من اول
+
+137
+00:14:57,110 --> 00:15:12,770
+من أوليه إلى منتهى بنقل العدل الضابط عن مثله من
+
+138
+00:15:12,770 --> 00:15:25,030
+غير شذوذ ولا علم يعني هيك تشوفون أننا في عنا خمس
+
+139
+00:15:25,030 --> 00:15:39,440
+أمورمتصل اسناده بنقل العدل الضابط من غير شذوذ ولا
+
+140
+00:15:39,440 --> 00:15:48,420
+علم هذا
+
+141
+00:15:48,420 --> 00:15:58,080
+تعريف الحديث الصحيح طبعا علشان نحفظه عن فهمو .. و
+
+142
+00:15:58,080 --> 00:16:02,800
+.. لو احنا بدنا نحكم على حديث في مادة دراسة أسانيد
+
+143
+00:16:02,800 --> 00:16:06,200
+بدنا
+
+144
+00:16:06,200 --> 00:16:10,040
+نطبق هذه التعريفات .. نطبق هذا التعريف على كل حديث
+
+145
+00:16:10,040 --> 00:16:14,780
+و نشوف شروطه متوافرة في .. إذا توافرت بدنا نقول
+
+146
+00:16:14,780 --> 00:16:18,460
+عنه صحيح يعني النقاد لما بيوصفوا الحديث هذا صحيح
+
+147
+00:16:19,730 --> 00:16:25,750
+بيكونوا فحصوا كل إسناد على حدة إنه هل اتصف بهذه
+
+148
+00:16:25,750 --> 00:16:29,250
+المواصفات ولا لا إذا اتصف بهذه الشروط الخامسة
+
+149
+00:16:29,250 --> 00:16:35,450
+بيقولوا عنه صحيح إذا ما اتصف فقد أي شرط من الشروط
+
+150
+00:16:35,450 --> 00:16:41,270
+بيقولوا عنه إيه ضعيف نيجي الآن نفهم كل شرط على حدة
+
+151
+00:16:41,270 --> 00:16:48,270
+نفهم إيش معنا هذا الشرط وإيش نحترز بهذا الشرطفي
+
+152
+00:16:48,270 --> 00:16:53,230
+التعريفات دائما كل تعريف كل band من بنود التعريف
+
+153
+00:16:53,230 --> 00:17:02,270
+بيخلنا نحترس بمعنى نستبعد ندخل أي عنصر من هذه
+
+154
+00:17:02,270 --> 00:17:08,730
+العناصر اللي مش لازم تدخل في التعريف نيجي اتصال
+
+155
+00:17:08,730 --> 00:17:15,510
+السند اول شرط اتصال السند
+
+156
+00:17:18,000 --> 00:17:25,340
+إيش يعني اتصال السند؟ بدي
+
+157
+00:17:25,340 --> 00:17:32,240
+ناس جداد يرفعوا أديهم مافيش
+
+158
+00:17:32,240 --> 00:17:39,460
+ناس جداد؟ اتفضلي بديش
+
+159
+00:17:39,460 --> 00:17:47,190
+تجري جرا جرايا بدنا نحكي من مخنا اه اتفضليانيال و
+
+160
+00:17:47,190 --> 00:17:49,890
+الراوي الحديث من شيخه دي في كل مرة من حلقات
+
+161
+00:17:49,890 --> 00:17:55,270
+الأسنان ايش
+
+162
+00:17:55,270 --> 00:17:58,930
+رأيك؟ نفسه انيال و الراوي في كل حلقة من حلقات
+
+163
+00:17:58,930 --> 00:18:10,470
+الأسنان عامة سمعة من الشام الآن
+
+164
+00:18:10,470 --> 00:18:13,970
+هقعد
+
+165
+00:18:13,970 --> 00:18:15,070
+ساعة
+
+166
+00:18:17,890 --> 00:18:24,070
+هذه ساعة فيها حلقة اتنين تلاتة اربعة الان هذه
+
+167
+00:18:24,070 --> 00:18:33,830
+الحلقة هذه السلسلة مقطوعة ولا موصولة مقطوعة الان
+
+168
+00:18:33,830 --> 00:18:45,870
+هذه متصلة الان لان قبل شوية كانتفي انقطاع بين
+
+169
+00:18:45,870 --> 00:18:53,570
+الحلقة والحلقة تمام؟ بطل متصل بالضبط الآن زي هيك
+
+170
+00:18:53,570 --> 00:18:59,810
+الآن احنا بنقول الإسناد هو سلسلة الرواء أو الرجال
+
+171
+00:18:59,810 --> 00:19:09,090
+الموصل للمتن كل راوي عن شيخه هذه حلقة كل راوي عن
+
+172
+00:19:09,090 --> 00:19:16,430
+شيخه هذه بتسمي حلقة تمام؟الان كل روي لازم لما
+
+173
+00:19:16,430 --> 00:19:23,750
+بيروي يكون سمع من شيخه لازم يكون سمع من شيخه عشان
+
+174
+00:19:23,750 --> 00:19:31,850
+اقول متصل يعني خلينا نضرب مثال تعالوا
+
+175
+00:19:31,850 --> 00:19:39,970
+انت تنتين هنا جنب ا في السطر الأول اجفوا شوية هاي
+
+176
+00:19:39,970 --> 00:19:44,370
+الآن اجفوا جنب زملتكوالأ لأ اجفوا على نفس السطر
+
+177
+00:19:44,370 --> 00:19:50,890
+ايوة بالظبط كده وانتوا اجفوا انتوا الأربعة انتوا
+
+178
+00:19:50,890 --> 00:19:59,810
+خمسة هيك؟ طيب خلاص ماشي هي سبعة كويس اجفوه بتتعبوا
+
+179
+00:19:59,810 --> 00:20:07,210
+مع الوقفة؟ الآن انتوا سلسلة سند نيجي بالاسماع
+
+180
+00:20:11,390 --> 00:20:16,390
+كويس اسمك شيماء عن
+
+181
+00:20:16,390 --> 00:20:28,190
+ايوة امان عن شيماء برضه شيماء شيماء اتنين ا عن
+
+182
+00:20:28,190 --> 00:20:39,490
+الاء الاء عن هناء هناء عن اكرام اكرام عن امان عن
+
+183
+00:20:39,490 --> 00:20:49,820
+امانإيمان اتنين اتنين اتنين
+
+184
+00:20:49,820 --> 00:20:51,760
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+185
+00:20:51,760 --> 00:20:54,620
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+186
+00:20:54,620 --> 00:20:55,160
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+187
+00:20:55,160 --> 00:20:55,200
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+188
+00:20:55,200 --> 00:20:57,020
+اتنين اتنين اتنين اتنين اتنين اتنين اتنين اتنين
+
+189
+00:20:57,020 --> 00:21:03,340
+اتنين اتنين اتنين اتنين ا
+
+190
+00:21:06,370 --> 00:21:12,910
+إجازة من محاضرة علوم الحديث خبر صحيح
+
+191
+00:21:12,910 --> 00:21:21,810
+أه طيب الآن هذا خبر هذا ما اتنين الآن شيماء بتقول
+
+192
+00:21:21,810 --> 00:21:25,230
+عن إيمان عن شيماء اتنين عن قلق عن هناء عن إكرام عن
+
+193
+00:21:25,230 --> 00:21:31,790
+إيمان اتنين جالت بكرة إجازة لأن علشان أنا أقول أن
+
+194
+00:21:31,790 --> 00:21:40,380
+هذا السند متصلولا مش مقطع ولا مقطع لازم شيماء تكون
+
+195
+00:21:40,380 --> 00:21:46,220
+سمعت من إيمان وإيمان
+
+196
+00:21:46,220 --> 00:21:52,800
+سمعت من شيماء وشيماء اتنين سمعت من ألاء وألاء سمعت
+
+197
+00:21:52,800 --> 00:21:57,300
+من هناء وهناء سمعت من إكرام وإكرام سمعت من إيمان
+
+198
+00:21:57,300 --> 00:22:01,000
+يعني
+
+199
+00:22:01,000 --> 00:22:10,310
+الآن لو ودي أجي أنا أتحققألا أنت سمعت منها لا يوم
+
+200
+00:22:10,310 --> 00:22:20,850
+إيش؟ يوم الخميس إذا الآن إيمان في نصها بتقول حدثت
+
+201
+00:22:20,850 --> 00:22:24,970
+إكران أو إكران بتقول حدثتني إيمان يوم الأربعاء
+
+202
+00:22:24,970 --> 00:22:30,990
+بيطلع هنا في انقطاع لأن ألا كلامها غلط
+
+203
+00:22:34,740 --> 00:22:40,160
+إذا مثلا ع سبيل المثال شيماء اتنين كويس ساحب
+
+204
+00:22:40,160 --> 00:22:50,060
+المساق و مش مسجلة تمام و مالتقاتش أو مسافرة باجي
+
+205
+00:22:50,060 --> 00:22:57,080
+بحكم الحديث الأثناء ده فيه قطاع مقطعإذا علشان أنا
+
+206
+00:22:57,080 --> 00:23:04,660
+أثبت إن هذا الإسناد متصل لازم أتحقق إن كل حلقة
+
+207
+00:23:04,660 --> 00:23:10,440
+سمعت من اللي جابليها كل راوي سمع من شيخه لازم يكون
+
+208
+00:23:10,440 --> 00:23:17,200
+سمع طب بنفع يكون تلميذه ومايسمعش؟ أه بنفع انتوا
+
+209
+00:23:17,200 --> 00:23:22,980
+كلكوا تلميذ تمام و بتحضروا دايما بس في واحدة منكوا
+
+210
+00:23:22,980 --> 00:23:29,120
+غايبة اليوممين بتعرف واحدة غايبة مثلا؟ اليوم ندق
+
+211
+00:23:29,120 --> 00:23:34,360
+ال .. إيش اسمه؟ فاطما أبو موسى غايبة .. إيه؟ فاطما
+
+212
+00:23:34,360 --> 00:23:39,580
+أبو موسى .. سمعت منكوا إيش أخدنا في المحاضرة؟
+
+213
+00:23:39,580 --> 00:23:46,600
+تنفعش تقول قال زكرياتنفعش تقول حدثني زكريا رغم أنه
+
+214
+00:23:46,600 --> 00:23:51,520
+أنا شيخ أو هي تلميذتي لأنها ماسمعتش من المحاضرة هي
+
+215
+00:23:51,520 --> 00:23:58,620
+عشان تقول .. لازم تقول حدثتني مثلا صحر عن زكريا
+
+216
+00:23:58,620 --> 00:24:03,620
+أنه قال كذا كذا اللي قالها اما مابنفعش تختصر حلقة
+
+217
+00:24:03,620 --> 00:24:07,500
+تمام؟ هاي معنات الاتصال ارتاحوا
+
+218
+00:24:10,340 --> 00:24:18,920
+إذا مرة ثانية الاتصال معناته أن يروي الراوي عن
+
+219
+00:24:18,920 --> 00:24:28,820
+شيخه الذي سمع منه الحديث و ذلك في كل حلقة أو من
+
+220
+00:24:28,820 --> 00:24:32,620
+أول السند إلى منتهى هل جيت من كلمة من أوله إلى
+
+221
+00:24:32,620 --> 00:24:37,620
+منتهى ممكن أستفضله في جميع حلقات السند
+
+222
+00:24:40,220 --> 00:24:45,020
+جميع حلقات السنة دي عنته من أوله إلى منتهى هدول
+
+223
+00:24:45,020 --> 00:24:54,000
+كلهم إيش حلقة في حلقة هيك بيكونوا متصلين عندي
+
+224
+00:24:54,000 --> 00:25:01,500
+هدول سبع حلقات متصلات الآن هذا الاتصال افهمنا
+
+225
+00:25:01,500 --> 00:25:04,840
+معناه محترزات الاتصال
+
+226
+00:25:10,990 --> 00:25:23,510
+كل انقطاع في السند إذا تحقق بيبطل متصل والانقطاع
+
+227
+00:25:23,510 --> 00:25:30,010
+أنواع العلماء سموا الانقطاع بناء على نوع الانقطاع
+
+228
+00:25:30,010 --> 00:25:38,690
+فإذا كان من أوله سموه المعلق إذا
+
+229
+00:25:38,690 --> 00:25:46,990
+كان من آخرهسموه المرسل إذا
+
+230
+00:25:46,990 --> 00:25:54,470
+كان لا من الأول ولا من آخره من داخله من وسطه إما
+
+231
+00:25:54,470 --> 00:26:04,650
+المنقطع أو المعدل وإذا
+
+232
+00:26:04,650 --> 00:26:13,680
+كانه خفي بسموه المدلسيعني خمس أنواع من أنواع
+
+233
+00:26:13,680 --> 00:26:22,060
+المنقطع إذا كان الانقطاع من أوله اسمه المعلق إذا
+
+234
+00:26:22,060 --> 00:26:28,480
+كان من آخره اسمه المرسل إذا كان من داخل السند يعني
+
+235
+00:26:28,480 --> 00:26:33,620
+لا من الأول ولا من الآخر تمام بيكون عندي نوعين
+
+236
+00:26:33,620 --> 00:26:43,120
+منقطع ومعدل وفي خفي اسمه المدلسحاضر والمدلس فيه
+
+237
+00:26:43,120 --> 00:26:51,520
+تلت أنواع تدليس الإسناد وتدليس
+
+238
+00:26:51,520 --> 00:26:59,200
+الشيوخ وتدليس
+
+239
+00:26:59,200 --> 00:27:09,480
+التسوية يعني لحظوا واحد اتنين تلاتة اربع خمسةوهذا
+
+240
+00:27:09,480 --> 00:27:17,040
+في ألف و باء و gene يعني سبع أنواع من أنواع الضعيف
+
+241
+00:27:17,040 --> 00:27:24,560
+بسبب الإنقطاع كلهم أنواع من الضعيف هذه بالتفسير
+
+242
+00:27:24,560 --> 00:27:28,800
+راح ناخدهم في أنواع الضعيف لكن على السريع عشان
+
+243
+00:27:28,800 --> 00:27:34,640
+مايدلش المسألة مش فاهمينها المعلق إذا انقطع من
+
+244
+00:27:34,640 --> 00:27:40,640
+أولهشوفوا الهواية بنسميها .. او هذه مثلا معلقة ال
+
+245
+00:27:40,640 --> 00:27:45,780
+.. الكاميرا هذه معلقةمعلقة يعني مثبتة من طرف و
+
+246
+00:27:45,780 --> 00:27:51,220
+مقطوعة من طرف الآن هذا السند تمام بيكون الشيخ الان
+
+247
+00:27:51,220 --> 00:27:57,920
+مثلا الترمذي يقول حدثني فلان إذا كان شيماء هادى مش
+
+248
+00:27:57,920 --> 00:28:02,600
+الشيخ الترمذي ما حدث عنها بيبدأ انقطاع من أوله هذا
+
+249
+00:28:02,600 --> 00:28:06,940
+اسمه المعلق لأنه مثبت من الطرف هذا و مقطع من الطرف
+
+250
+00:28:06,940 --> 00:28:12,240
+الأولاني هذا اسمه المعلقإذا كان الانقطاع من آخره
+
+251
+00:28:12,240 --> 00:28:17,640
+بمعنى إن التابعي هو مباشر جال عن النبي بدون
+
+252
+00:28:17,640 --> 00:28:21,640
+الصحابي يعني زي سيد بن المسيب يقول قال النبي صلى
+
+253
+00:28:21,640 --> 00:28:26,340
+الله عليه وسلم والتابعي ما شاف النبي ولا حضره
+
+254
+00:28:26,340 --> 00:28:33,170
+بسميها ده مرسل انقطاع من آخرهمن داخله المنقطع إذا
+
+255
+00:28:33,170 --> 00:28:40,530
+قطع حلقة من داخل الإسناد أو أكثر لا على التوالي،
+
+256
+00:28:40,530 --> 00:28:46,470
+هذا بيسموه منقطعإذا كان الإنقطاع من داخل الإسناد
+
+257
+00:28:46,470 --> 00:28:51,390
+حلقتين فأكثر على التوالي بيسموه معضل يعني مشكلة
+
+258
+00:28:51,390 --> 00:28:56,810
+أكبر الإعضال يعني يعني مشكلة أكبر بيقول هذه معضلة
+
+259
+00:28:56,810 --> 00:29:00,870
+من المعضلات يعني المشكلة أكبر لأنه إيش هذول حلقتين
+
+260
+00:29:00,870 --> 00:29:07,030
+فصاعدا و ورا بعض كويس يعني ممكن يكون إيش لا إيمان
+
+261
+00:29:07,030 --> 00:29:11,590
+سمعت من شيماء ولا شيماء من ألاء ولا ألاء منها لا
+
+262
+00:29:11,590 --> 00:29:17,790
+هذا معضلةتمام لكن الانقطاع بيكون مثلا إيمان
+
+263
+00:29:17,790 --> 00:29:22,410
+ماسمعتش من شيماء واحدة وممكن يكون مثلا هناء
+
+264
+00:29:22,410 --> 00:29:27,770
+ماسمعتش من إكرام بس
+
+265
+00:29:27,770 --> 00:29:32,390
+مش ورا بعض في انقطاع من هن وانقطاع من هن يعني
+
+266
+00:29:32,390 --> 00:29:40,190
+شوفوا كيف الآن هذا انقطاع الآن سهل أوصله لكن لو
+
+267
+00:29:40,190 --> 00:29:45,450
+هذه مقطوعة و هذه مقطوعة و هذه مقطوعةبدي أكم لحمة
+
+268
+00:29:45,450 --> 00:29:50,110
+بيضعف السلسلة لكن قطع من هنا و قطع من هنا و
+
+269
+00:29:50,110 --> 00:29:55,810
+اللحمتهم يعني أقوى من المثالة وبالتالي هي تلت ايه
+
+270
+00:29:55,810 --> 00:30:00,030
+الأربع أنواع المدلس هذا تدليس خفي يعني ان شاء الله
+
+271
+00:30:00,030 --> 00:30:03,830
+يعني بلاش ناخد وقت كثير في أنواع الضعيف بنفصله
+
+272
+00:30:03,830 --> 00:30:09,290
+بالتفسير اه تفضلي لش الحين مثلا انا عن ايمان مثلا
+
+273
+00:30:09,290 --> 00:30:15,810
+هي ماكنتش ثامعة اه ايمان انت قلت عنه المرسلمن آخر
+
+274
+00:30:15,810 --> 00:30:19,970
+.. من آخر السند مرسل يعني عن إيمان و عن إكرام
+
+275
+00:30:19,970 --> 00:30:23,930
+إكرام
+
+276
+00:30:23,930 --> 00:30:29,230
+يعني هنا هو .. هو احنا هنا بنعتبر نقول النبي هنا
+
+277
+00:30:29,230 --> 00:30:37,530
+مثلا و هنا الصحابي و هنا التابعينلش مثلا هنا حديث
+
+278
+00:30:37,530 --> 00:30:40,590
+موضوعي يعني هو كذب مثلا اكران كذب ان السماعة
+
+279
+00:30:40,590 --> 00:30:45,230
+اتقرسوه؟ لأ لأ لأ لأ مش كذب هي بتقولش حدثني هي
+
+280
+00:30:45,230 --> 00:30:52,370
+بتقول عنه او قال اذا قالت حدثني و هو ماحدثوش اسمه
+
+281
+00:30:52,370 --> 00:31:01,600
+كذب حاجة انتبه الان لما زميلتك محدرة المحاضرةو
+
+282
+00:31:01,600 --> 00:31:05,660
+بتقول قال الدكتور زكريا بناء على أنه سمعت من واحدة
+
+283
+00:31:05,660 --> 00:31:13,140
+منكوا بتقول قال هي ما كذبت هي أخدت من مصدر مش
+
+284
+00:31:13,140 --> 00:31:20,240
+مباشر تمام أو بتقول عن تمام هذا احتمال بيكون انه
+
+285
+00:31:20,240 --> 00:31:25,040
+قال لكن لو اذا جاله اتحدثني و هو ماحدثهاش هذا اسمه
+
+286
+00:31:25,040 --> 00:31:28,640
+كذا احنا
+
+287
+00:31:28,640 --> 00:31:33,550
+في الألفاظ بنلاقي فيه عنعنةكويس اللي هو عن فلان أو
+
+288
+00:31:33,550 --> 00:31:38,710
+قال فلان أو أنا فلان هذه توحينا أنه في اتصال لكن
+
+289
+00:31:38,710 --> 00:31:44,250
+مش زملاش مش زي ما يقول حدثني أخبرني حدثني أخبرني
+
+290
+00:31:44,250 --> 00:31:49,850
+معناته هذه حتما أنه في اتصال إذا نعرفنا إيش
+
+291
+00:31:49,850 --> 00:31:55,210
+الاتصال السند بنحترز منه كل انقطاع سواء كان المعلق
+
+292
+00:31:55,210 --> 00:32:01,090
+أو المنقطع أو المعدل أو المرسل أو المدلسعرفنا ايه
+
+293
+00:32:01,090 --> 00:32:12,470
+الان ايه الاتصال نجي نقول العدالة عدالة الرواه ايش
+
+294
+00:32:12,470 --> 00:32:19,090
+يعني عدالة العدالة برضه خمس خمس شروط عشان يكون
+
+295
+00:32:19,090 --> 00:32:29,290
+الرواي عدل تمام ان يكون مسلمابالغا عاقلا سليما من
+
+296
+00:32:29,290 --> 00:32:40,490
+أسباب الفسق وخوارم المرؤة نيجي
+
+297
+00:32:40,490 --> 00:32:40,950
+نفصل
+
+298
+00:32:52,380 --> 00:33:00,760
+المسلم نفهم يعني حديث الكافر غير مقبول تمام؟
+
+299
+00:33:00,760 --> 00:33:10,520
+إذا هانا من محترزاته حديث الكافر ليش؟
+
+300
+00:33:10,520 --> 00:33:15,500
+لأنه غير مؤتمن كيف نصدق الكافر إحنا؟ غير مؤتمن على
+
+301
+00:33:15,500 --> 00:33:19,480
+دينه كيف بيقولنا ديننا؟ كيف بيقول ينجولنا؟ لأنه
+
+302
+00:33:19,480 --> 00:33:20,180
+ممكن يكذب
+
+303
+00:33:23,360 --> 00:33:28,700
+لكن ممكن يتحملوا في الكافر يعني يسمع أن النبي صلى
+
+304
+00:33:28,700 --> 00:33:32,040
+الله عليه و سلم و هو زمن الكفر و لما يسلم يقول أنا
+
+305
+00:33:32,040 --> 00:33:37,660
+سمعت كذا و كذا ساعتها إيش؟ هذا شروط الراوي لما
+
+306
+00:33:37,660 --> 00:33:42,180
+يقدي الحديث لما يقول الحديث لازم يكون هو إيه؟ مسلم
+
+307
+00:33:42,180 --> 00:33:52,640
+بالغ تمام طبعا ال .. ال .. البلوغ شرطلأنه الصبي
+
+308
+00:33:52,640 --> 00:34:00,220
+غير البالغ غير مكلف وبالتالي اللي غير مكلف غير
+
+309
+00:34:00,220 --> 00:34:06,820
+متمن هو غير مكلف يعني لو أخطأ، لو كذب، لو عمل، لو
+
+310
+00:34:06,820 --> 00:34:13,480
+سواء، مش محاسب حتى لو مميز ال .. ال .. ال .. الآن
+
+311
+00:34:13,480 --> 00:34:19,480
+الفتاة قبل ما تبلغ لو يعني ما اتحجبت، لا تقسملكن
+
+312
+00:34:19,480 --> 00:34:25,040
+بنعودها على الحجاب ما صلت لا تؤثم لكن بنعودها على
+
+313
+00:34:25,040 --> 00:34:30,320
+الصلاة عشان أيه أشهد بدها تربية أو تعويض لكن بمجرد
+
+314
+00:34:30,320 --> 00:34:34,880
+أنه وصلت ال .. ال .. البلوغ معنى ذلك كل يوم بتعد و
+
+315
+00:34:34,880 --> 00:34:41,240
+هي مش لابسة حجاب هي تؤثم مكلفة وبالتاني هنا بنحترز
+
+316
+00:34:41,240 --> 00:34:46,740
+عنه حديث الصبي لكن ممكن الصبي المميز يتحمل الحديث
+
+317
+00:34:46,740 --> 00:34:55,250
+و يأديهلما يبلغ العقل طبيعي تمام ابن احترز منه
+
+318
+00:34:55,250 --> 00:35:01,830
+حديث المجنون ومن يغيب عقله
+
+319
+00:35:02,640 --> 00:35:09,540
+ولو قليلا في ناس ممكن يجيله إيش يعني الصراع أو
+
+320
+00:35:09,540 --> 00:35:14,840
+يغيب عقله بالجنون أو بالجنون المؤقت أو بالصراع أو
+
+321
+00:35:14,840 --> 00:35:20,220
+يعني بالإغماق أو كده هذا كله إيش بجوز لابد أن يكون
+
+322
+00:35:20,220 --> 00:35:28,240
+إيش عاقلا بمعنى حاضر عقله سليم من أسباب الفسق إيش
+
+323
+00:35:28,240 --> 00:35:33,540
+يعني أسباب الفسق؟ إيش يعني الفسق؟إيش يعني الفسق؟
+
+324
+00:35:33,540 --> 00:35:42,680
+الفسق يعني المعاصي طيب
+
+325
+00:35:42,680 --> 00:35:46,760
+يا تورة مع أن ذلك كل واحد عاصي مينفعش ناخد منه
+
+326
+00:35:46,760 --> 00:35:53,320
+الحديث، في واحد بيقصاش؟
+
+327
+00:35:53,320 --> 00:35:58,240
+هل
+
+328
+00:35:58,240 --> 00:36:04,330
+المقصود هنا المعاصي؟والذين تقبل شهادتهم المقصود
+
+329
+00:36:04,330 --> 00:36:10,950
+بأسباب المعصياء هي المعاصي الظاهرة التي يشتهروا
+
+330
+00:36:10,950 --> 00:36:16,370
+بها يعني واحد مشتهر أنه كذاب، بيكذب، واحد مشتهر
+
+331
+00:36:16,370 --> 00:36:20,030
+أنه بسرق، واحد مشتهر أنه مرابي، واحد مشتهر أنه
+
+332
+00:36:20,030 --> 00:36:25,190
+زاني، واحد مشتهر أنه يفعل الموبقات، واحد يشتهر أنه
+
+333
+00:36:25,190 --> 00:36:32,040
+يغتاب الناس، واحد يشتهر أنه يشتغل بالنميمةهذا
+
+334
+00:36:32,040 --> 00:36:39,120
+اسمها أسباب الفسوق بمعنى المعاصي الظاهرة عليه
+
+335
+00:36:39,120 --> 00:36:43,700
+ويشتهر بها يشتهر إنه فلان، الآن احنا مثلا على سبيل
+
+336
+00:36:43,700 --> 00:36:49,820
+المثال بنروح بنسأل عن شاب أو فتالة الزواج لإيجار
+
+337
+00:36:49,820 --> 00:36:55,400
+في البيت، بتأجر جيران منك أو كذا أو تشارك أنت ويا
+
+338
+00:36:55,400 --> 00:37:01,070
+شركة أو للصحبة، تمام؟ إيش بتقول عن فلان؟ هوو الله
+
+339
+00:37:01,070 --> 00:37:07,710
+فلان ما عنده دين كويس فلان ما شاء الله عليه و الله
+
+340
+00:37:07,710 --> 00:37:12,850
+تقول ملك إذا الناس شهدت الناس هو مش معناته هذا
+
+341
+00:37:12,850 --> 00:37:16,310
+اللي بيقولوا عنه ملك معناته بيعصاش بيعصر بس معاصي
+
+342
+00:37:16,310 --> 00:37:21,950
+بينه و بين ربه مش مشهور فيها تمام لكن هذا يجاهر
+
+343
+00:37:21,950 --> 00:37:29,940
+بالمعاصي هذا مشهور فيهاوبالتالي لشهرة بيها و لأنها
+
+344
+00:37:29,940 --> 00:37:35,280
+ظاهرة عليه الناس عرفوا أنه من أهل المعاصي الظاهرة
+
+345
+00:37:35,280 --> 00:37:39,600
+وبالتالي غير مقبول عندهم طب إذا إنا إحنا مابنقبلش
+
+346
+00:37:39,600 --> 00:37:44,840
+هدول الناس لزواج مابنقبلهمش لشركة مابنقبلهمش لصحبة
+
+347
+00:37:44,840 --> 00:37:48,340
+هل يمكن أن نقبلهم و نأخذ منهم حديث الرسول؟
+
+348
+00:37:49,230 --> 00:37:53,390
+بالتأكيد، إذا شيء طبيعي أنه إيش .. يعني وبالتالي
+
+349
+00:37:53,390 --> 00:38:03,330
+يخترز تمام بيه حديث الكاذب تمام؟
+
+350
+00:38:03,330 --> 00:38:14,570
+وحديث المنكر والمتروك اللي هو يعني طُعن بسبب
+
+351
+00:38:14,570 --> 00:38:15,890
+الراوي
+
+352
+00:38:18,100 --> 00:38:22,220
+يعني الراوي يقول والله أن هذا إنسان عاصي، إنسان
+
+353
+00:38:22,220 --> 00:38:26,920
+يشرب الخمر، إنسان كذا، على طول هذا إيه؟ بيكون من
+
+354
+00:38:26,920 --> 00:38:32,920
+أنواع ضعيف جدا خوارم
+
+355
+00:38:32,920 --> 00:38:41,220
+المروقة، سليم من خوارم المروقة، إيش المروقة؟
+
+356
+00:38:41,220 --> 00:38:45,780
+أداب نفسية، أيش يعني أداب نفسية؟
+
+357
+00:38:51,020 --> 00:38:55,200
+بالجطارة أنت بتشتغلها مش أشياء محرمة، مش أشياء
+
+358
+00:38:55,200 --> 00:39:09,520
+محرمة بدي
+
+359
+00:39:09,520 --> 00:39:14,640
+التعريف و بعدين مثلاقلنا إن التعريف هو أداب نفسية
+
+360
+00:39:14,640 --> 00:39:18,600
+تتعلق بمحاسن أخلاقه الجميل العادى مثلا مثلا اللي
+
+361
+00:39:18,600 --> 00:39:22,320
+عندي يعني إذا كان مثلا شيخه اشتهر بصلاهه في طريق
+
+362
+00:39:22,320 --> 00:39:27,220
+العام يعني مثلا بيأكل كان مثلا بيأكل أسكت مثلا
+
+363
+00:39:27,220 --> 00:39:31,600
+معاه اه يعني أدابه خلف ال .. يعني أشهر و اشتهر و
+
+364
+00:39:31,600 --> 00:39:34,120
+يعني التوضيح هو .. أشهر و أشتهر و أشتهر و أشتهر و
+
+365
+00:39:34,120 --> 00:39:37,460
+أشتهر و أشتهر و أشتهر و أشتهر و أشتهر و أشتهر و
+
+366
+00:39:37,460 --> 00:39:39,860
+أشتهر و أشتهر و أشتهر و أشتهر و أشتهر و أشتهر و
+
+367
+00:39:39,860 --> 00:39:45,430
+أشتهالان نشرح التعريف و بعدين نضرب أمثلة التعريف
+
+368
+00:39:45,430 --> 00:39:48,630
+بيقول لي هي أداب نفسية يعني شغلات جواة الإنسان
+
+369
+00:39:48,630 --> 00:39:54,850
+تحمل مراعاتها يعني اللي بده يراعيها و يقول إنه
+
+370
+00:39:54,850 --> 00:40:01,230
+عنده مرؤة تحمله على الوقوف عند محاسن الأفعال وجميل
+
+371
+00:40:01,230 --> 00:40:11,290
+العدد يعني في شغلات جواة الإنسانإذا بده يلتزم بيها
+
+372
+00:40:11,290 --> 00:40:19,850
+هي بتجعله يلتزم يجف عند كل خلق حسن وعادة جميلة أن
+
+373
+00:40:19,850 --> 00:40:27,970
+يطبقها لا يتجاوزها وهذه تختلف باختلاف الأزمنة
+
+374
+00:40:27,970 --> 00:40:35,150
+والامكنة لأن عادات الناس تمام تختلف باختلاف
+
+375
+00:40:35,150 --> 00:40:40,240
+البيئات تختلف باختلاف الأزمنة والامكنةع سبيل
+
+376
+00:40:40,240 --> 00:40:43,740
+المثال المثال اللي ضربته زميلتكوا أن الراجل يأكل
+
+377
+00:40:43,740 --> 00:40:49,080
+في الشارع هذا كان من يأكل في الشارع معناه ذلك أنه
+
+378
+00:40:49,080 --> 00:40:54,600
+يخل بالمروقة هذا في زمن الماضي لكن اليوم لو شفتك
+
+379
+00:40:54,600 --> 00:41:00,620
+حد بيأكل تمام في الشارع مع ساندوش ولا بيأكل بذر
+
+380
+00:41:00,620 --> 00:41:04,980
+ولا بيأكل بوظة بنقول عنه احنا في المجتمع ماعندوش
+
+381
+00:41:04,980 --> 00:41:13,290
+مروقةلكن لو لجينا بنت بتنضرب في الشارع اعتدوا
+
+382
+00:41:13,290 --> 00:41:17,910
+عليها شباب و لجينا عشرين رجال في الشارع ولا واحد
+
+383
+00:41:17,910 --> 00:41:23,750
+قالهم انتوا وين بيقول هذا ماعندهم مروقة لأن
+
+384
+00:41:23,750 --> 00:41:28,390
+المروقة تقتضي ان انتوا دافع عن المظلوم طيب يا سيدي
+
+385
+00:41:28,390 --> 00:41:34,740
+انا مش فاضي انا مشغول صحيح مش حرامتمام؟ لكن هذه مش
+
+386
+00:41:34,740 --> 00:41:41,040
+من المروقة انت لقيت والله في حريق جنبك مش مهمتك
+
+387
+00:41:41,040 --> 00:41:47,140
+مهمة المطافي ممكن تتصل لكن انت مروقة روحت خاطرت
+
+388
+00:41:47,140 --> 00:41:53,980
+بنفسك و روحت دخلت وجبت ميه وجبت كده ودخلت وغامرت
+
+389
+00:41:53,980 --> 00:42:01,630
+وطفيت وسهمت في إطفاء الحريقهذه مرؤة وبالتالي
+
+390
+00:42:01,630 --> 00:42:09,290
+المرؤة هي أداب نفسية داخل الإنسان تحمل مراعاتها
+
+391
+00:42:09,290 --> 00:42:14,770
+يعني اللي بده يطبقها تحمله أي تجبره الوقوف عند
+
+392
+00:42:14,770 --> 00:42:20,870
+جميل العادات ومحاسن الأخلاق وهذه تختلف باختلاف
+
+393
+00:42:20,870 --> 00:42:27,330
+الأزمنة والأمكن يعني شغلاء فوق الواجب فوق المندوب
+
+394
+00:42:28,930 --> 00:42:39,610
+يعني تعرفوا مثلا شغلة لما انت أمك تقولك عيب ايش
+
+395
+00:42:39,610 --> 00:42:45,570
+يا أمه؟ هو حرام؟ لأ يا أمه مش حرام بس عيب كويس لأن
+
+396
+00:42:45,570 --> 00:42:53,790
+هذه شغلة المجتمع هيك عملها الآن مثلا لو واحدة اجت
+
+397
+00:42:53,790 --> 00:42:56,550
+طالبة الجامعة على المتزكر
+
+398
+00:43:00,720 --> 00:43:07,640
+حرام؟ لكن كل المجتمع مش هيقبلها الان
+
+399
+00:43:07,640 --> 00:43:11,180
+انا دكتور جيت بال ship ship دكتور في الجامعة ايش
+
+400
+00:43:11,180 --> 00:43:17,320
+بكون في الجامعة حديث الموسم او انا بحب الرياضة
+
+401
+00:43:17,320 --> 00:43:19,960
+روحت عن نادى الصبحية اللي عبت الرياضة و جيت بال
+
+402
+00:43:19,960 --> 00:43:24,600
+training حرام؟
+
+403
+00:43:24,600 --> 00:43:30,410
+كاشف العورة؟تمام، لكن مش معهود في الجامعة، هلاقي
+
+404
+00:43:30,410 --> 00:43:33,290
+الرئيس الجامعة بيرجعني و الأكاديمية بترجعني و
+
+405
+00:43:33,290 --> 00:43:37,330
+العاميق بيرجعني و الطلاب بيبجحوا فيا، إيه إيش مسوي
+
+406
+00:43:37,330 --> 00:43:43,120
+أنا يا عمي؟ آه لأ، في نظامانت خلفت النظام انت خلفت
+
+407
+00:43:43,120 --> 00:43:47,000
+العرف خلفت ال .. وبالتالي بيختلف الأمر من زمان
+
+408
+00:43:47,000 --> 00:43:51,680
+لزمان و من مكان لمكان وبالتالي مهم جدا هنا اللي
+
+409
+00:43:51,680 --> 00:43:54,500
+بيروي الحديث ان يكون مقبول مجتمعيا شوف انتوا
+
+410
+00:43:54,500 --> 00:43:58,760
+لاحظوا مسلم بالغ عاقل شيء طبيعي سليم من أسباب
+
+411
+00:43:58,760 --> 00:44:04,400
+الفسق يعني المجتمع بيقبله تمام؟ الآن مثلا واحد
+
+412
+00:44:04,400 --> 00:44:09,340
+إمام بده يصلي في الناس بس
+
+413
+00:44:15,890 --> 00:44:20,270
+حرام؟ لأ ساتر عورته ولا مش ساتر عورته؟ لكن بروح
+
+414
+00:44:20,270 --> 00:44:24,010
+السوق و بتسوق و بروح و بيجي و بميل ع الجامعه و
+
+415
+00:44:24,010 --> 00:44:28,390
+بتبقى في امامك؟ مش هاوفان او لأ طبعا مقبول؟ لأ
+
+416
+00:44:28,390 --> 00:44:32,170
+لأنه طب لو بلعب رياضة ع شط في البحر او في النادر
+
+417
+00:44:32,170 --> 00:44:36,850
+مقبول مقبول هذا مكان ممكن ان نظهر بيه ذلك اذا هو
+
+418
+00:44:36,850 --> 00:44:40,670
+مش مسألة انه برتكب حرام لأ هديك الحرام في أسباب
+
+419
+00:44:40,670 --> 00:44:46,160
+الفسق طبعا لكن هذا المروحةإن المروقة بتقولك يعني
+
+420
+00:44:46,160 --> 00:44:50,760
+الأدب في داخلك بيقولك مانفعش هيك، هيك بيهيك،
+
+421
+00:44:50,760 --> 00:44:55,140
+المجتمع لا يقبلك بشكل أدب، بدك تحترم أداب المجتمع،
+
+422
+00:44:55,140 --> 00:45:00,380
+طبعا، إذا هاي معنات إيش الروقة؟ إيش يعني خوارم؟
+
+423
+00:45:00,380 --> 00:45:05,160
+خوارم .. الخوم .. خوم الشيء، يعني الآن كيس مخروم،
+
+424
+00:45:05,160 --> 00:45:10,540
+بطن كيس، جيبة مخرومة، حطوا فيها مصاري جد ما بدك،
+
+425
+00:45:10,540 --> 00:45:15,240
+بيرضيعوا، باطنوا مصاري، طبعافبتبطل جيبة لإن هى
+
+426
+00:45:15,240 --> 00:45:19,280
+جيبة عشان تحفظ الفلوس طبعا الان انا بقول مروقة
+
+427
+00:45:19,280 --> 00:45:23,980
+خوالا من المروقة يعني المروقة مفقوبة شاعر ايش
+
+428
+00:45:23,980 --> 00:45:28,980
+بيقول مررت على المروقة و هي تبكي فقلت علامة تحب
+
+429
+00:45:28,980 --> 00:45:34,240
+الفتاة فقالت و ماليا لأبكي و أهلى دون خلق الله
+
+430
+00:45:34,240 --> 00:45:41,000
+ماتوا الناس ماعندهم مروقة هاد مخروم مافيش زمن ايه
+
+431
+00:45:41,000 --> 00:45:47,730
+في المروقةوبالتالي هي احنا عرفنا يعني العدالة إيش
+
+432
+00:45:47,730 --> 00:45:53,050
+معناها بالتفصيل وعرفنا محترز كل عدالة وبالتالي
+
+433
+00:45:53,050 --> 00:45:56,990
+احنا عرفنا إيش معاناة اتصال السنة وإيش عدالة
+
+434
+00:45:56,990 --> 00:46:00,490
+الرواه نقف عند ذلك وان شاء الله بنكمل المرة
+
+435
+00:46:00,490 --> 00:46:04,530
+القادمة في طبق الرواه والسلام من الجدود والسلام من
+
+436
+00:46:04,530 --> 00:46:08,770
+الله ونكمل ان شاء الله السنة سبحانك اللهم وبحمدك
+
+437
+00:46:08,770 --> 00:46:09,970
+نشهد أن لا إله إلا أنت
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b46d916f66207949f7df26b88cb0e92b1bf4452b
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/WxrpO1M-WKY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4996, "start": 21.02, "end": 49.96, "text": "أعوذ بالله السميع العليم إنه الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد اليوم أخواتنا في المحاضرة الرابعة سنتناول", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 36145, 3224, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 35186, 12602, 21292, 20193, 11203, 2304, 5296, 8315, 11933, 15040, 19446, 11203, 2304, 2655, 8315, 36145, 4117, 14739, 2655, 18863, 20292, 2304, 21542, 4117, 32640, 13672, 16095, 11203, 2304, 8315, 19446, 7251, 1863, 5172, 3615, 8315, 4032, 7649, 5172, 3615, 8315, 4724, 15042, 11203, 2304, 2655, 8315, 36145, 4117, 14739, 2655, 21136, 2304, 40228, 18863, 20292, 2304, 5551, 15042, 39182, 45595, 20498, 5551, 9778, 2407, 9307, 8315, 8978, 9673, 5016, 46958, 25720, 34892, 16758, 27884, 8608, 29399, 8315, 12610], "avg_logprob": -0.09301296926144534, "compression_ratio": 2.3490196078431373, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 21.02, "end": 21.4, "word": "أعوذ", "probability": 0.8525390625}, {"start": 21.4, "end": 21.64, "word": " بالله", "probability": 0.98388671875}, {"start": 21.64, "end": 22.0, "word": " السميع", "probability": 0.8046875}, {"start": 22.0, "end": 22.38, "word": " العليم", "probability": 0.9864908854166666}, {"start": 22.38, "end": 22.58, "word": " إنه", "probability": 0.3165283203125}, {"start": 22.58, "end": 22.94, "word": " الشيطان", "probability": 0.85589599609375}, {"start": 22.94, "end": 23.36, "word": " الرجيم", "probability": 0.9420572916666666}, {"start": 23.36, "end": 24.62, "word": " بسم", "probability": 0.896484375}, {"start": 24.62, "end": 24.82, "word": " الله", "probability": 0.982421875}, {"start": 24.82, "end": 25.24, "word": " الرحمن", "probability": 0.9588216145833334}, {"start": 25.24, "end": 25.68, "word": " الرحيم", "probability": 0.9967447916666666}, {"start": 25.68, "end": 26.06, "word": " الحمد", "probability": 0.876953125}, {"start": 26.06, "end": 26.34, "word": " لله", "probability": 0.96875}, {"start": 26.34, "end": 26.56, "word": " رب", "probability": 0.923828125}, {"start": 26.56, "end": 27.16, "word": " العالمين", "probability": 0.97265625}, {"start": 27.16, "end": 28.28, "word": " والصلاة", "probability": 0.814697265625}, {"start": 28.28, "end": 28.7, "word": " والسلام", "probability": 0.9664713541666666}, {"start": 28.7, "end": 28.88, "word": " على", 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{"start": 286.53, "end": 286.97, "word": " عبارة", "probability": 0.992431640625}, {"start": 286.97, "end": 287.11, "word": " عن", "probability": 0.99560546875}, {"start": 287.11, "end": 287.57, "word": " الامتياز", "probability": 0.8984375}, {"start": 287.57, "end": 287.93, "word": " والجيد", "probability": 0.9034830729166666}, {"start": 287.93, "end": 289.25, "word": " جدا،", "probability": 0.78564453125}, {"start": 289.25, "end": 289.71, "word": " ما", "probability": 0.6064453125}, {"start": 289.71, "end": 289.93, "word": " دون", "probability": 0.92578125}, {"start": 289.93, "end": 290.47, "word": " ذلك", "probability": 0.99609375}, {"start": 290.47, "end": 293.41, "word": " راسب،", "probability": 0.72314453125}, {"start": 293.41, "end": 293.87, "word": " الان", "probability": 0.6484375}, {"start": 293.87, "end": 294.55, "word": " الطالب", "probability": 0.9913736979166666}, {"start": 294.55, "end": 294.83, "word": " يا", "probability": 0.751953125}, {"start": 294.83, "end": 296.63, "word": " امتياز،", "probability": 0.8931640625}, {"start": 296.63, "end": 296.81, "word": " يا", "probability": 0.943359375}, {"start": 296.81, "end": 297.19, "word": " جيد", "probability": 0.986572265625}, {"start": 297.19, "end": 297.77, "word": " جدا،", "probability": 0.97900390625}, {"start": 297.77, "end": 299.31, "word": " يا", "probability": 0.9443359375}, {"start": 299.31, "end": 301.63, "word": " راسب،", "probability": 0.9566650390625}, {"start": 301.63, "end": 301.79, "word": " إذا", "probability": 0.834228515625}, {"start": 301.79, "end": 302.07, "word": " الان", "probability": 0.6392822265625}, {"start": 302.07, "end": 302.49, "word": " جاب", "probability": 0.95703125}, {"start": 302.49, "end": 302.97, "word": " شروط", "probability": 0.9386393229166666}, {"start": 302.97, "end": 303.67, "word": " الامتياز،", "probability": 0.873828125}, {"start": 303.67, "end": 303.91, "word": " بطلع", "probability": 0.77606201171875}, {"start": 303.91, "end": 304.41, "word": " امتياز", 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{"start": 310.48, "end": 310.88, "word": " جدا", "probability": 0.99755859375}, {"start": 310.88, "end": 312.12, "word": " اللي", "probability": 0.70166015625}, {"start": 312.12, "end": 312.34, "word": " لا", "probability": 0.9169921875}, {"start": 312.34, "end": 312.82, "word": " جاب", "probability": 0.984130859375}, {"start": 312.82, "end": 313.64, "word": " شروط", "probability": 0.958984375}, {"start": 313.64, "end": 314.3, "word": " امتياز", "probability": 0.84942626953125}, {"start": 314.3, "end": 314.72, "word": " ولا", "probability": 0.8896484375}, {"start": 314.72, "end": 315.1, "word": " جيد", "probability": 0.978515625}, {"start": 315.1, "end": 315.62, "word": " جدا", "probability": 0.99755859375}, {"start": 315.62, "end": 316.44, "word": " راسق", "probability": 0.607177734375}, {"start": 316.44, "end": 317.04, "word": " تمام", "probability": 0.911865234375}, {"start": 317.04, "end": 317.36, "word": " هو", "probability": 0.83984375}, {"start": 317.36, "end": 317.9, "word": " راسق", "probability": 0.9910481770833334}, {"start": 317.9, "end": 319.82, "word": " بالضبط", "probability": 0.9122314453125}, {"start": 319.82, "end": 320.0, "word": " هيك", "probability": 0.935546875}, {"start": 320.0, "end": 320.44, "word": " بيقوللي", "probability": 0.8414306640625}, {"start": 320.44, "end": 320.62, "word": " في", "probability": 0.81884765625}, {"start": 320.62, "end": 321.22, "word": " شروط", "probability": 0.94873046875}, {"start": 321.22, "end": 322.26, "word": " تمام", "probability": 0.8671875}, {"start": 322.26, "end": 322.52, "word": " هذه", "probability": 0.5107421875}, {"start": 322.52, "end": 322.94, "word": " الشروط", "probability": 0.9267578125}, {"start": 322.94, "end": 323.22, "word": " إذا", "probability": 0.75048828125}, {"start": 323.22, "end": 323.52, "word": " فقد", "probability": 0.9912109375}, {"start": 323.52, "end": 323.76, "word": " أي", "probability": 0.79833984375}, {"start": 323.76, "end": 324.12, "word": " شرط", "probability": 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11933, 15040, 14739, 2655], "avg_logprob": -0.16920230527849575, "compression_ratio": 2.2869198312236287, "no_speech_prob": 8.881092071533203e-06, "words": [{"start": 2742.79, "end": 2743.67, "word": "وبالتالي", "probability": 0.90234375}, {"start": 2743.67, "end": 2744.15, "word": " هي", "probability": 0.194091796875}, {"start": 2744.15, "end": 2744.71, "word": " احنا", "probability": 0.7959798177083334}, {"start": 2744.71, "end": 2745.59, "word": " عرفنا", "probability": 0.98193359375}, {"start": 2745.59, "end": 2746.55, "word": " يعني", "probability": 0.959228515625}, {"start": 2746.55, "end": 2747.55, "word": " العدالة", "probability": 0.9747314453125}, {"start": 2747.55, "end": 2747.73, "word": " إيش", "probability": 0.7928873697916666}, {"start": 2747.73, "end": 2748.35, "word": " معناها", "probability": 0.9899088541666666}, {"start": 2748.35, "end": 2750.41, "word": " بالتفصيل", "probability": 0.979296875}, {"start": 2750.41, "end": 2751.29, "word": " وعرفنا", "probability": 0.9383544921875}, {"start": 2751.29, "end": 2751.87, "word": " محترز", "probability": 0.88525390625}, {"start": 2751.87, "end": 2752.13, "word": " كل", "probability": 0.953125}, {"start": 2752.13, "end": 2752.61, "word": " عدالة", "probability": 0.985107421875}, {"start": 2752.61, "end": 2753.05, "word": " وبالتالي", "probability": 0.8580322265625}, {"start": 2753.05, "end": 2753.31, "word": " احنا", "probability": 0.900390625}, {"start": 2753.31, "end": 2753.85, "word": " عرفنا", "probability": 0.9842122395833334}, {"start": 2753.85, "end": 2754.39, "word": " إيش", "probability": 0.9752604166666666}, {"start": 2754.39, "end": 2754.79, "word": " معاناة", "probability": 0.912109375}, {"start": 2754.79, "end": 2755.27, "word": " اتصال", "probability": 0.8934326171875}, {"start": 2755.27, "end": 2755.73, "word": " السنة", "probability": 0.9541015625}, {"start": 2755.73, "end": 2756.31, "word": " وإيش", "probability": 0.9842529296875}, {"start": 2756.31, "end": 2756.99, "word": " عدالة", "probability": 0.991455078125}, {"start": 2756.99, "end": 2757.77, "word": " الرواه", "probability": 0.7685546875}, {"start": 2757.77, "end": 2758.51, "word": " نقف", "probability": 0.3128865559895833}, {"start": 2758.51, "end": 2758.75, "word": " عند", "probability": 0.96728515625}, {"start": 2758.75, "end": 2759.21, "word": " ذلك", "probability": 0.868896484375}, {"start": 2759.21, "end": 2759.41, "word": " وان", "probability": 0.743896484375}, {"start": 2759.41, "end": 2759.57, "word": " شاء", "probability": 0.89794921875}, {"start": 2759.57, "end": 2759.61, "word": " الله", "probability": 0.95166015625}, {"start": 2759.61, "end": 2760.13, "word": " بنكمل", "probability": 0.9404296875}, {"start": 2760.13, "end": 2760.49, "word": " المرة", "probability": 0.952880859375}, {"start": 2760.49, "end": 2761.11, "word": " القادمة", "probability": 0.9912109375}, {"start": 2761.11, "end": 2761.69, "word": " في", "probability": 0.92724609375}, {"start": 2761.69, "end": 2762.19, "word": " طبق", "probability": 0.69384765625}, {"start": 2762.19, "end": 2762.79, "word": " الرواه", "probability": 0.94970703125}, {"start": 2762.79, "end": 2763.31, "word": " والسلام", "probability": 0.8223470052083334}, {"start": 2763.31, "end": 2763.49, "word": " من", "probability": 0.86083984375}, {"start": 2763.49, "end": 2763.95, "word": " الجدود", "probability": 0.8291015625}, {"start": 2763.95, "end": 2764.41, "word": " والسلام", "probability": 0.9453125}, {"start": 2764.41, "end": 2764.53, "word": " من", "probability": 0.81298828125}, {"start": 2764.53, "end": 2764.67, "word": " الله", "probability": 0.1766357421875}, {"start": 2764.67, "end": 2765.33, "word": " ونكمل", "probability": 0.86328125}, {"start": 2765.33, "end": 2765.49, "word": " ان", "probability": 0.56787109375}, {"start": 2765.49, "end": 2765.63, "word": " شاء", "probability": 0.985107421875}, {"start": 2765.63, "end": 2765.83, "word": " الله", "probability": 0.96435546875}, {"start": 2765.83, "end": 2766.65, "word": " السنة", "probability": 0.9176432291666666}, {"start": 2766.65, "end": 2768.05, "word": " سبحانك", "probability": 0.91064453125}, {"start": 2768.05, "end": 2768.25, "word": " اللهم", "probability": 0.892578125}, {"start": 2768.25, "end": 2768.77, "word": " وبحمدك", "probability": 0.867578125}, {"start": 2768.77, "end": 2769.09, "word": " نشهد", "probability": 0.8756103515625}, {"start": 2769.09, "end": 2769.25, "word": " أن", "probability": 0.3017578125}, {"start": 2769.25, "end": 2769.35, "word": " لا", "probability": 0.9794921875}, {"start": 2769.35, "end": 2769.51, "word": " إله", "probability": 0.953125}, {"start": 2769.51, "end": 2769.75, "word": " إلا", "probability": 0.845947265625}, {"start": 2769.75, "end": 2769.97, "word": " أنت", "probability": 0.9423828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2770.6514375, "duration_after_vad": 2594.5224999999905}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6ad189a8e50e1838a35e74c533aa483dad603a69
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE.srt
@@ -0,0 +1,1568 @@
+1
+00:00:20,790 --> 00:00:24,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,370 --> 00:00:28,030
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,030 --> 00:00:31,710
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,710 --> 00:00:36,070
+وصحبه أجمعين اللهم ارزقنا العلم لنا إلا ما علمتنا
+
+5
+00:00:36,070 --> 00:00:39,510
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+6
+00:00:39,510 --> 00:00:43,830
+وانفعنا بما علمتنا إنك أنت السميع العليم. أما بعد
+
+7
+00:00:43,830 --> 00:00:53,210
+بعد ما أنهينا الحديث والشرح في محاضرات متتالية عن
+
+8
+00:00:53,210 --> 00:00:58,790
+الحديث المقبول بشقيه الصحيح والحسن، نأتي إلى القسم
+
+9
+00:00:58,790 --> 00:01:04,450
+الثاني، اللي هو الحديث المردود، وهو… وهو
+
+10
+00:01:04,450 --> 00:01:10,230
+الضعيف بأنواعه المتعددة. نعرف الضعيف في اللغة و
+
+11
+00:01:10,230 --> 00:01:17,230
+الإصطلاح. الضعيف في اللغة هو ضد القوي، هو عكس الـ
+
+12
+00:01:17,230 --> 00:01:23,650
+قوي. وطبعا زي ما قلنا الصحة تستخدم يعني على
+
+13
+00:01:23,650 --> 00:01:28,830
+الحقيقة وعلى المجاز كذلك. الضعف هنا بيستخدم على
+
+14
+00:01:28,830 --> 00:01:32,830
+الحقيقة وعلى المجاز. بيقول هذا إنسان ضعيف يعني
+
+15
+00:01:32,830 --> 00:01:38,290
+بنيته ضعيفة، وبيقول عنه إنسان ضعيف يعني مستوى العلم
+
+16
+00:01:38,290 --> 00:01:43,910
+مثلا ضعيف، أو مستوى في الحفظ ضعيف. المقصود هنا في
+
+17
+00:01:43,910 --> 00:01:49,080
+الحديث الضعيف طبعا هو على سبيل المجاز، تمام؟ وليس
+
+18
+00:01:49,080 --> 00:01:53,140
+على سبيل أن الحديث هنا معنوي يعني وليس حسي
+
+19
+00:01:53,140 --> 00:01:59,240
+وبالتالي يعني المقصود هنا المعنوي وليس الحسي. أما
+
+20
+00:01:59,240 --> 00:02:02,880
+في الاصطلاح احنا قولنا الحديث الصحيح اللي بيجمع
+
+21
+00:02:02,880 --> 00:02:10,280
+شروط الصحيح. الحديث الحسن بينزل درجة عن الصحيح، بيكون
+
+22
+00:02:10,280 --> 00:02:17,530
+نفس شروط الصحيح، بس الضابط خف ضبطه قليلا. الحديث
+
+23
+00:02:17,530 --> 00:02:24,730
+الضعيف، أي شرط بيختل من شروط الحديث الحسن بيصير
+
+24
+00:02:24,730 --> 00:02:30,650
+ضعيف. إذا بيصير تعريفه هو ما لم يجمع شروط الحديث
+
+25
+00:02:30,650 --> 00:02:35,350
+الحسن. ومن
+
+26
+00:02:35,350 --> 00:02:44,730
+هنا تكون أنواع الضعيف كثيرة ومتعددة لأنها تتعدد
+
+27
+00:02:44,730 --> 00:02:52,490
+وتتنوع. أسباب الضعف نحن نقول هناك في شروط خمسة، أي
+
+28
+00:02:52,490 --> 00:02:57,710
+شرط من هذه الشروط بيختل في أي جانب من هذه الجوانب
+
+29
+00:02:57,710 --> 00:03:05,130
+بيصير حديث ضعيف. ففي عندنا ضعف بينشأ من الاتصال، في
+
+30
+00:03:05,130 --> 00:03:12,090
+ضعف بينشأ من شرط العدالة، في ضعف بينشأ من شرط الضبط،
+
+31
+00:03:13,300 --> 00:03:19,180
+في ضعف بينشأ من شرط السلامة من الشذوذ، في شرط
+
+32
+00:03:19,180 --> 00:03:24,500
+بينشأ من السلامة من العلة، أي شرط من الشروط
+
+33
+00:03:24,500 --> 00:03:29,780
+الخمسة بيكون فيه خلل في أي جزئية من جزئيته، بيصير
+
+34
+00:03:29,780 --> 00:03:36,760
+الحديث ضعيف، لأجل ذلك عندنا أنواع متعددة من الحديث
+
+35
+00:03:36,760 --> 00:03:37,780
+الضعيف.
+
+36
+00:03:45,750 --> 00:04:00,650
+الآن اتبعوا معانا علشان بس نستذكر. الآن الاتصال شرط
+
+37
+00:04:00,650 --> 00:04:06,970
+الاتصال، لو صار فيه خلل، البنات اللي بتحدثوا مع بعض
+
+38
+00:04:06,970 --> 00:04:10,770
+نزعل.
+
+39
+00:04:10,770 --> 00:04:13,870
+الاتصال.
+
+40
+00:04:14,610 --> 00:04:22,130
+شرط الإتصال، ممكن يصير فيه خلل، بينشأ عندنا عدة
+
+41
+00:04:22,130 --> 00:04:30,230
+أنواع من أنواع الضعيف لخلل الشرط. عندنا السند هو
+
+42
+00:04:30,230 --> 00:04:40,730
+سلسلة رجال موصلة إلى المتن. ببدأ السند بالمصنف، شيخ
+
+43
+00:04:40,730 --> 00:04:51,490
+المصنف، وبينتهي بالصحابي الراوي الأعلى للحديث. ولما
+
+44
+00:04:51,490 --> 00:04:55,410
+أقصد الحلقة، معناته الراوي، أنها في الحديث: حدثنا
+
+45
+00:04:55,410 --> 00:05:00,510
+فلان عن فلان عن فلان، كل راوي هذا إيش؟ حلقة، واللي
+
+46
+00:05:00,510 --> 00:05:04,570
+بيربط بينهم صيغة الأداء: حدثنا، أخبرنا، أنبأنا، عن
+
+47
+00:05:04,570 --> 00:05:13,530
+الأخرى. إذا كان الإنقطاع من أوله، هنا يعني إذا
+
+48
+00:05:13,530 --> 00:05:22,710
+الانقطاع بدأ، بيكون نوعه الحديث المعلق.
+
+49
+00:05:22,710 --> 00:05:27,890
+المعلق، طبعا هنا نأخذه بالتفصيل، هذا هيجي كل واحد إيش
+
+50
+00:05:27,890 --> 00:05:32,130
+معناته بالتفصيل، وناخد أمثلة عليه. بس هذا عشان نعرف
+
+51
+00:05:32,130 --> 00:05:38,890
+كيف أنه تتعدد أسباب الضعف من اختلال أي جزئية من
+
+52
+00:05:38,890 --> 00:05:46,360
+الشرط من الخمسة تاعت الحديث الحسن. الحديث المعلق هو
+
+53
+00:05:46,360 --> 00:05:53,020
+من قطع من بداية إسناده، أو من أول إسناده راوين أو
+
+54
+00:05:53,020 --> 00:06:01,500
+أكثر، وقد يحذف كل الإسناد، المهم يكون الانقطاع من
+
+55
+00:06:01,500 --> 00:06:07,640
+أول إسناد. يعني ما فيش اتصال بين المصنف وشيخه.
+
+56
+00:06:10,640 --> 00:06:16,300
+شيخه مش موجود، بيروي عن شيخ شيخه، أو عن شيخ شيخ
+
+57
+00:06:16,300 --> 00:06:22,980
+شيخه، وهكذا. هذا اسمه إيه؟ المعلق، وسموه معلق لأنه زي
+
+58
+00:06:22,980 --> 00:06:27,380
+الشيء المعلق. شوف الكاميرا معلقة الآن، معلق إيش يعني؟
+
+59
+00:06:27,380 --> 00:06:31,760
+معلق يعني مثبتة من اتجاه، مقطوعة من الاتجاه الآخر.
+
+60
+00:06:31,760 --> 00:06:37,740
+فبسميها معلقة. لو مثبت من فوق ومن تحت، بصير مثبت،
+
+61
+00:06:37,740 --> 00:06:42,560
+لكن هيك معلق، أي ثابت من اتجاه، معلق من الاتجاه
+
+62
+00:06:42,560 --> 00:06:49,280
+الآخر. فبالتالي هو متصل من هنا لكن مقطع من أوله.
+
+63
+00:06:49,280 --> 00:06:58,180
+إذا كان الانقطاع من الصحابي، من آخره، يعني التابعي
+
+64
+00:06:58,180 --> 00:07:01,560
+هنا مثلا
+
+65
+00:07:01,560 --> 00:07:02,700
+سعيد بن المسيب
+
+66
+00:07:05,210 --> 00:07:09,910
+بيقولش مثلا: حدثني ابن عباس، حدثني أبو هريرة، لأ
+
+67
+00:07:09,910 --> 00:07:15,990
+بيقول: قال النبي مباشرة. طب أنت يا سعيد بن المسيب
+
+68
+00:07:15,990 --> 00:07:23,110
+ما التقيت بالنبي، أنت تابعي، تمام؟ هذا اسمه مرسل. ما سقط
+
+69
+00:07:23,110 --> 00:07:29,910
+من آخر إسناده، تمام؟ مُرسَل، أو ما رواه التابعي عن
+
+70
+00:07:29,910 --> 00:07:35,010
+النبي مُسقطا الصحابي، هذا بيكون إيه؟ مُرسَل. إذا صار
+
+71
+00:07:35,010 --> 00:07:39,770
+عنده هاي نوع، هاي نوعين. طب إذا كان لا من الأول ولا
+
+72
+00:07:39,770 --> 00:07:44,170
+من الآخر، من النص، من داخله مُنقطع. مُنقطع في عندنا
+
+73
+00:07:44,170 --> 00:07:48,650
+نوعين: المُنقطع والمُعدل.
+
+74
+00:07:49,950 --> 00:07:54,010
+أعتقد أن هذا الكلام شرحته أنا في… اه، بنعيده هنا،
+
+75
+00:07:54,010 --> 00:08:00,410
+كويس. إذا كان منقطع، معناته ما حُذف من داخل إسناده،
+
+76
+00:08:00,410 --> 00:08:04,990
+إيش يعني داخل؟ يعني لا من الأول ولا من الآخر، من
+
+77
+00:08:04,990 --> 00:08:10,870
+داخل إسناده راوين أو أكثر. يعني إذا كان في هذا
+
+78
+00:08:11,940 --> 00:08:16,260
+مقطوع، ما فيش اتصال بين هذا وبين مثلا هذا، واحد
+
+79
+00:08:16,260 --> 00:08:22,860
+اتنين، تلاتة، أربعة، خمسة، ستة، سبعة، بين اتنين وتلاتة
+
+80
+00:08:22,860 --> 00:08:29,760
+ما في اتصال، في حلقة مفقودة، هذا بنسميه مقطع. لو في
+
+81
+00:08:29,760 --> 00:08:36,550
+كمان انقطاع بين أربعة وبين خمسة، برضه منقطع، ليش؟
+
+82
+00:08:36,550 --> 00:08:39,910
+لأنه هو المنقطع اللي بيقول لي ما سقط من إسناده…
+
+83
+00:08:39,910 --> 00:08:44,930
+من داخل إسناده راوين أو أكثر، لا على التوالي، يعني
+
+84
+00:08:44,930 --> 00:08:51,190
+مش ورا بعض، فهو انقطع من هان وانقطع من هان، تمام؟ أما
+
+85
+00:08:51,190 --> 00:09:00,030
+المعضل، تمام؟ ما سقط من داخل إسناده راويان… مش راوي
+
+86
+00:09:00,030 --> 00:09:05,570
+…راويان فأكثر على التوالي، يعني في قطعة بين اتنين
+
+87
+00:09:05,570 --> 00:09:12,130
+وثلاثة، وبين ثلاثة وأربعة، وبين أربعة وبين خمسة.
+
+88
+00:09:12,130 --> 00:09:21,230
+هذا معضل، يعني مشكلة كبيرة، لأن القطع اجى من اتنين و
+
+89
+00:09:21,230 --> 00:09:26,040
+أكثر، وربعت، تمام؟ وبالتالي بيصير إيش؟ هذا إيه؟ هذا
+
+90
+00:09:26,040 --> 00:09:30,740
+اسمه معضل. إذا صار في عندي معلق، مقطع، معضل، مرسل، هي
+
+91
+00:09:30,740 --> 00:09:36,140
+أربعة أنواع. وفي عندنا كمان بسبب الاتصال، في عندنا
+
+92
+00:09:36,140 --> 00:09:43,380
+التدليس، والتدليس في عندنا تدليس عدة أنواع، كويس؟
+
+93
+00:09:43,380 --> 00:09:50,520
+التدليس الشيوخ، والإسناد، والتسوية.
+
+94
+00:09:52,970 --> 00:09:56,730
+تمام؟ وهذول كمان بينقسموا لأقسام. إذا هذول
+
+95
+00:09:56,730 --> 00:10:02,070
+اتعدّدت الأنواع، صار في عندي على الأقل، هنتعرفنا على
+
+96
+00:10:02,070 --> 00:10:08,170
+سبعة من الأنواع، ويصلوا يمكن لعشرة من أنواع
+
+97
+00:10:08,170 --> 00:10:13,930
+التدليس. في تدليس العطف، وتدليس الغي، وهنتعرف
+
+98
+00:10:13,930 --> 00:10:21,630
+عليهم. هذا كله بس في فقد شرط الاتصال. ممكن يكون من
+
+99
+00:10:21,630 --> 00:10:25,270
+الأول، يكون نوع من الآخر، نوع من النص، نوع من التدليس،
+
+100
+00:10:25,270 --> 00:10:33,790
+نوع. فهذه كلها أنواع ضعيفة. طيب لو كان الضبط، العدالة،
+
+101
+00:10:33,790 --> 00:10:41,090
+العدالة: أن يكون مسلم بالغ عاقل. طب لو كان فاسق طبعا
+
+102
+00:10:41,090 --> 00:10:48,010
+بيصير إيش؟ بيصير ضعيف جدا، بيصير منكر.
+
+103
+00:10:50,680 --> 00:10:59,740
+تمام؟ لو كان كذاب، بيصير موضوع. لو كان متهم بالكذب
+
+104
+00:10:59,740 --> 00:11:09,060
+بيصير متروك. طيب
+
+105
+00:11:09,060 --> 00:11:12,480
+لو كان في عندنا من الضبط،
+
+106
+00:11:17,660 --> 00:11:24,000
+بيصير الضعف ناشیء من إيش؟ من سوء الحفظ أو
+
+107
+00:11:24,000 --> 00:11:33,640
+من الخطأ أو الوهم أو الاختلاط. لو
+
+108
+00:11:33,640 --> 00:11:39,380
+كان الخطأ ناشیء، أو الخلل ناشیء، الضعف ناشیء من الشذوذ،
+
+109
+00:11:39,380 --> 00:11:45,340
+يعني ما فيش سلامة من الشذوذ، يعني فيه شذوذ، تمام؟
+
+110
+00:11:45,340 --> 00:11:51,540
+بطلع عندنا الحديث الشاذ، وهو مخالفة إيش؟ الراوي الثقة
+
+111
+00:11:51,540 --> 00:12:01,700
+لمن هو أوثق منه. وإذا كانت المخالفة من الضعيف
+
+112
+00:12:01,700 --> 00:12:07,320
+للثقة، بيكون منكر أيضا. نوع آخر من أنواع المنكر هنا
+
+113
+00:12:07,320 --> 00:12:12,040
+قلنا منكر برضه إذا كانوا فاسق، وكمان منكر إذا خالف
+
+114
+00:12:12,040 --> 00:12:19,810
+الضعيف الثقة، وبيكون من أنواع الضعيف جدا. إذا كان شرط
+
+115
+00:12:19,810 --> 00:12:25,130
+السلامة من العلة بيكون
+
+116
+00:12:25,130 --> 00:12:31,990
+عنده الحديث المعلول، والمعلول يعني أنواع متعددة.
+
+117
+00:12:31,990 --> 00:12:38,670
+وبالتالي بنجد هنا العلماء اختلفوا في عدد الحديث
+
+118
+00:12:38,670 --> 00:12:43,730
+الضعيفة، أنواع الحديث الضعيف. ابن حبان مثلا خلاهم
+
+119
+00:12:43,730 --> 00:12:53,100
+تسعة وأربعين. العراقي خلاهم 42. المام المناوي عدّهم 63.
+
+120
+00:12:53,100 --> 00:13:01,440
+كله بأسباب تنوع وضعف. وبالتالي يعني نعرف أن السبب
+
+121
+00:13:01,440 --> 00:13:07,420
+…يعني الصحيح بيقول لنا: حسن، صحيح لغيري ولذاتي، و
+
+122
+00:13:07,420 --> 00:13:11,220
+الحسن لذاتي ولغيري… الضعيف أنواع متعددة… شو
+
+123
+00:13:11,220 --> 00:13:15,820
+السبب؟ السبب هو تعدد أسباب الضعف.
+
+124
+00:13:18,520 --> 00:13:23,620
+زي ما نيجي نقول اليوم والله وزارة الصحة بتعد مثلا
+
+125
+00:13:23,620 --> 00:13:28,440
+300 مرض يعني مصابين فيها قطاع غزة، أهل قطاع غزة،
+
+126
+00:13:28,440 --> 00:13:34,800
+نقول يا الله كتير، 300 مرض. طب ليش؟ لأن هناك أسباب
+
+127
+00:13:34,800 --> 00:13:42,190
+متعددة يصاب بها الأمراض، بتسبب هذه الأمراض. ولو بدهم
+
+128
+00:13:42,190 --> 00:13:45,390
+يجوا يقضوا على الأمراض هذه، بدهم يعرفوا شو أسبابها
+
+129
+00:13:45,390 --> 00:13:49,710
+ودواؤها. موقعية خير من قنطرية علاجها. وبالتالي بمقدار
+
+130
+00:13:49,710 --> 00:13:54,450
+ما يكون فيه أسباب، بمقدار ما بيحطّ لنا أنواع. دكتور،
+
+131
+00:13:54,450 --> 00:13:57,610
+ليش يعتبر الحديث الموضوع من أنواع الحديث الضعيف؟
+
+132
+00:13:57,610 --> 00:14:05,390
+هو ليس بحديث أصلا. هو ذكرنا إحنا سابقا، قلنا هو نسبة
+
+133
+00:14:05,390 --> 00:14:13,090
+إلى وضعه، يعني اللي وضعه قال عنه حديث. فنسبة إلى وضعه
+
+134
+00:14:13,090 --> 00:14:18,010
+هو قال حديث. إحنا بنقول له: حديثك الذي دعيت أنه حديث
+
+135
+00:14:18,010 --> 00:14:24,150
+هو موضوع، أنت وضعته وكذبته، فنصبه إنه حديث ضعيف وإلا
+
+136
+00:14:24,150 --> 00:14:30,390
+هو ليس بحديث، تمام؟ بس يعني هو ليس بحديث بعنوان أضيف
+
+137
+00:14:30,390 --> 00:14:32,070
+أن النبي صلى الله عليه وسلم، قوم القوة الأفريقية، هو
+
+138
+00:14:32,070 --> 00:14:36,230
+لم ينسب إلى النبي، تمام؟ هو لم يصدر من النبي، وبالتالي
+
+139
+00:14:36,230 --> 00:14:42,710
+ليس بحديث، لكن نسبة إلى من كذبه وادعى أنه حديث
+
+140
+00:14:42,710 --> 00:14:48,310
+النبي، تمام؟ بيقول: حديثك الذي ادعيته ووضعته هو موضوع،
+
+141
+00:14:48,310 --> 00:14:55,550
+مكذب. المتروك أقل، المتروك متهم بالكذب، يعني غير ثابت.
+
+142
+00:14:55,550 --> 00:15:02,230
+خليكم معنا يا بنات، شغلة هذه مشاغبة شوية اليوم، قدنا
+
+143
+00:15:02,230 --> 00:15:03,090
+بنفرض عقوبات.
+
+144
+00:15:07,070 --> 00:15:12,590
+الحديث المتروك، تمام؟ هو المتهم بالكذب، يعني الكذب
+
+145
+00:15:12,590 --> 00:15:17,450
+فيه مش ثابت. بعضهم اتهمه بالكذب، وبعضهم ما اتهمه.
+
+146
+00:15:17,450 --> 00:15:24,910
+خلاه ضعيف، تمام؟ وبالتالي خفّ… أشر أنواع الضعيف
+
+147
+00:15:24,910 --> 00:15:32,030
+المتروك. لكن الموضوع هذا خلاص نهائي، يعني أشد. طيب
+
+148
+00:15:32,030 --> 00:15:37,960
+الآن في عندنا أوها الأسانيد. إحنا في عندنا سلسلة
+
+149
+00:15:37,960 --> 00:15:43,580
+أصحى الأسانيد، وأحسن الأسانيد، والآن في عندنا أوها
+
+150
+00:15:43,580 --> 00:15:48,620
+الأسانيد، يعني أضعف الأسانيد، برضه بدنا نحفظها، وهي
+
+151
+00:15:48,620 --> 00:15:53,480
+سلسلة الكذب. قال عنها ابن حجر: هذه سلسلة الكذب. لا
+
+152
+00:15:53,480 --> 00:15:59,390
+سلسلة الذهب. وهو ما رواه السدي الصغير، اللي هو محمد
+
+153
+00:15:59,390 --> 00:16:04,050
+ابن مروان عن الكلبي، اللي هو محمد بن السائب عن أبي
+
+154
+00:16:04,050 --> 00:16:10,310
+صالح عن ابن عباس. ما رواه الكلبي، ما رواه السدي
+
+155
+00:16:10,310 --> 00:16:17,010
+الصغير عن الكلبي عن أبي صالح عن ابن عباس. نحفظ هذه
+
+156
+00:16:17,010 --> 00:16:22,630
+السلاسل جيدا. أسماءهم؟ أسماءهم طبعا سلسلة سلسلة…
+
+157
+00:16:22,630 --> 00:16:23,330
+نحفظها.
+
+158
+00:16:30,920 --> 00:16:43,880
+نعرف حكم الرواية وحكم العمل بالحديث الضعيف بالنسبة
+
+159
+00:16:43,880 --> 00:16:49,640
+لحكم الرواية. نعرف حكم الرواية بالحديث الضعيف،
+
+160
+00:16:49,640 --> 00:16:51,200
+بالحديث الضعيف.
+
+161
+00:16:53,540 --> 00:17:00,980
+يعني إذا في عندنا يعني رواية الحديث الضعيف جائزة
+
+162
+00:17:00,980 --> 00:17:08,720
+بشروط. تمام؟ الشرط الأول أنه أن يروى في الترغيب
+
+163
+00:17:08,720 --> 00:17:13,100
+والترهيب، وفضائل الأعمال، وألا يكون فيما يتعلق
+
+164
+00:17:13,100 --> 00:17:18,360
+بالعقائد والأحكام، شغلة فيها حلال وحرام، وواجب
+
+165
+00:17:18,360 --> 00:17:22,000
+ومكروه، أحكام شرعية، أنتو أهل الشريعة تعرفوا.
+
+166
+00:17:24,390 --> 00:17:31,010
+مش بس إن هو عمر بن القطة، لأ، هذا حديث أحد، حديث صحيح.
+
+167
+00:17:31,010 --> 00:17:35,170
+هذا صحيح، صحيح، بس أحد ما هو من أحد طبعا؟ لأ. كام
+
+168
+00:17:35,170 --> 00:17:38,870
+رواية موجود في النوا في الأربعين، النوا دي حديث روال،
+
+169
+00:17:38,870 --> 00:17:45,450
+بقاله مسلم. هذا كويس، متفق عليه، لكن مش متواتر. أحد
+
+170
+
+223
+00:23:28,430 --> 00:23:30,630
+الآن السلامة من الشذوذ
+
+224
+00:23:34,330 --> 00:23:40,570
+السلامة من الشذوذ من
+
+225
+00:23:40,570 --> 00:23:45,910
+الضعف الشديد لأنهم
+
+226
+00:23:45,910 --> 00:23:53,630
+ذكرونا بتعريف الحديث الشاذ مخالفة
+
+227
+00:23:53,630 --> 00:24:02,250
+الثقة لمن هو أوثق منهم يعني هو تفرض ثقة عن باقي
+
+228
+00:24:02,250 --> 00:24:10,270
+الثقات، خلفهم إذا هذا لا يرتقي، لا يتقوى لأنه ما يجي
+
+229
+00:24:10,270 --> 00:24:18,530
+حد يتابعه لأنه خلفهم، تفرد فيهم، شذّ، الشاذ واحد رغم
+
+230
+00:24:18,530 --> 00:24:24,390
+أنه ثقة وبالتالي هو لا يأتي له متابع، فيكون ضعف
+
+231
+00:24:24,390 --> 00:24:31,650
+شديد لأنه ما فيش حد بيتابعه، واللي أشد منه المنكر، إذا
+
+232
+00:24:31,650 --> 00:24:38,170
+الضعيف خالف الثقة برضه، هذا منكر هو فوق أنه ضعيف و
+
+233
+00:24:38,170 --> 00:24:45,870
+كمان خالف الثقات، بيكون إيش؟ هذا منكر، يعني كده بشكل
+
+234
+00:24:45,870 --> 00:24:58,410
+مبسط، الضعيف جدا هو المنكر والمتروك تماما، والموضوع
+
+235
+00:25:00,660 --> 00:25:08,620
+والإيش؟ والشذوذ، والشذوذ، الحديث الشاذ هو
+
+236
+00:25:08,620 --> 00:25:13,680
+نفسه العلم، صح؟ نفسه إيش؟ لأ، العلم، لأ، العلة، أنواع
+
+237
+00:25:13,680 --> 00:25:17,280
+مختلفة، متعددة، طب إحنا أدرجناها ضمن الحديث الضعيف
+
+238
+00:25:17,280 --> 00:25:23,520
+جدا؟ لأ، ضعيف، يصير، طب إيه؟ مفتوض أنه يشتد ضعفه، أو فيه
+
+239
+00:25:23,520 --> 00:25:25,780
+علة قاضحة؟ قاضحة، ماشي
+
+240
+00:25:34,610 --> 00:25:39,590
+الآن نقول لماذا فصلنا، إذا كانت ناشئة من العدالة
+
+241
+00:25:39,590 --> 00:25:47,210
+تمام، بسرعة اللقاء، وضحك
+
+242
+00:25:47,210 --> 00:25:56,350
+الصورة، الأمر
+
+243
+00:25:56,350 --> 00:26:03,880
+الثالث، الضعيف لابد أن يكون مندرج تحت أصل معمول به
+
+244
+00:26:03,880 --> 00:26:07,720
+في الشريعة، لأ
+
+245
+00:26:07,720 --> 00:26:12,800
+مش يخالف، يكون معمول به تحت أصل، يعني في عندنا حديث
+
+246
+00:26:12,800 --> 00:26:19,760
+يبيّن فضل صيام الاثنين والخميس، لكن ضعيف ضعفا
+
+247
+00:26:19,760 --> 00:26:27,090
+يسيراً، الآن بنعمل به، لأنه أنا في عندي حديث، تمام
+
+248
+00:26:27,090 --> 00:26:33,610
+صحيحة، وعندي قرآن يحضّ عليه الصيام، فالصيام أصل من
+
+249
+00:26:33,610 --> 00:26:37,890
+الأصول، صيام الاثنين والخميس أصل من أصول هذا الدين
+
+250
+00:26:37,890 --> 00:26:44,630
+والثابتة، لما يجي الآن حديث يرغبني أكثر في فضله
+
+251
+00:26:44,630 --> 00:26:49,670
+وإن كان ضعيفاً، بجوز أنا أتشجع وأعمل فيه لأنه أصلا
+
+252
+00:26:49,670 --> 00:26:53,170
+فيه معمول به تحت أصل من أصول الشريعة، عندنا صلاة
+
+253
+00:26:53,170 --> 00:27:00,100
+الضحى، جاء فيها حديث صحيح، لقيت حديث في صلاة الضحى
+
+254
+00:27:00,100 --> 00:27:04,520
+بيذكرني بصلاة الضحى وأجره وكذا، وأنا تشجعت و
+
+255
+00:27:04,520 --> 00:27:08,020
+بدأت أعمل صلاة الضحى من أجل هذا الحديث لأنه بيذكر
+
+256
+00:27:08,020 --> 00:27:13,820
+ثواباً كبيراً، برضه في ذلك جائز، لأن صلاة الضحى ثابتة
+
+257
+00:27:13,820 --> 00:27:23,060
+تحت أصل معمول به، لكن تجيني صلاة كويسة مش موجودة إلا
+
+258
+00:27:23,060 --> 00:27:27,720
+بهذا الحديث الضعيف، ما ينفعش أعمل فيه، لازم يكون مندرج
+
+259
+00:27:27,720 --> 00:27:31,940
+في القرآن؟ لازم مندرج تحت أصل معمول به في الشريعة
+
+260
+00:27:31,940 --> 00:27:37,040
+إما بقرآن أو سنة صحيحة،  دكتور، حديث من صلاة البردين
+
+261
+00:27:37,040 --> 00:27:41,460
+دخل الجنة، هل بضعيفه؟ أنا سمعت يعني... الفجر و
+
+262
+00:27:41,460 --> 00:27:44,340
+العصر؟ بردين، الفجر والعصر... آه... دخل الجنة...
+
+263
+00:27:44,340 --> 00:27:51,280
+مين قال لك؟ ده... ده... ده... يعني هذا بده بحث، لكن
+
+264
+00:27:51,280 --> 00:27:53,940
+ما أظنّ، يعني بدّك جواب سريع، خلّيني بس...
+
+265
+00:28:19,750 --> 00:28:24,010
+طيب، يبدو فيه مشكلة في البرنامج، على كلّ، نبحث إن شاء
+
+266
+00:28:24,010 --> 00:28:29,430
+الله، ونعطيكم الجواب، بس ماظنّ، ماظنّ أنّه ضعيف
+
+267
+00:28:32,300 --> 00:28:36,800
+لكن هو مش... مش موضوع... يعني... موضوع... صح، لو هو
+
+268
+00:28:36,800 --> 00:28:41,840
+ضعيف، بنفع نحتاج فيه لأنه غضاء، صح؟ لأ، لأ، مش عالي
+
+269
+00:28:41,840 --> 00:28:46,380
+حاجة... آه، وهو يعني فعلاً... صحيح كلامك... يعني
+
+270
+00:28:46,380 --> 00:28:50,940
+إذا كان ضعفه ضعفا يسيراً، هذا في حال أنه ضعيف، تمام؟
+
+271
+00:28:50,940 --> 00:28:56,680
+معمول به تحت أصل من الشريعة، لكن هو... هو تكثر...
+
+272
+00:28:56,680 --> 00:29:00,490
+تكثر الأحاديث الضعيفة في فضائل الأعمال، في أحاديث
+
+273
+00:29:00,490 --> 00:29:05,470
+الأدعية والذكر والتسبيح والاستغفار، في أحاديث ضعيفة
+
+274
+00:29:05,470 --> 00:29:09,750
+تمام، وبالتالي إذا كانت تحت أصل معمول به، يعني يجوز
+
+275
+00:29:09,750 --> 00:29:15,230
+في هذا الأمر، تمام، لكن أهم شغل إيش؟ ما تنسوا كلمة أن
+
+276
+00:29:15,230 --> 00:29:22,460
+لا يشتدّ ضعفه، لأنه في شغلة بيفهموها كثير، بيحكوها
+
+277
+00:29:22,460 --> 00:29:28,300
+الوعاظ والخطباء والباحثين اللي غير متخصصين أو
+
+278
+00:29:28,300 --> 00:29:32,700
+متخصصين، وبينسوا أنه بيجي بيقول لك بتقول له: هذا حديث
+
+279
+00:29:32,700 --> 00:29:36,940
+ضعيف، بيقول لك يا أخي ما هو في فضائل الأعمال ضعيف
+
+280
+00:29:36,940 --> 00:29:42,020
+شديد، وهو إيش؟ منكر، متروك، ما دققش كلمة ضعيف إيش
+
+281
+00:29:42,020 --> 00:29:44,860
+معناتها، حتى بتقول له موضوع، بيقول لك يا أخي ما هو في
+
+282
+00:29:44,860 --> 00:29:50,760
+فضائل الأعمال، الموضوع بندرج تحت الضعيف، الموضوع لا
+
+283
+00:29:50,760 --> 00:29:58,300
+يجوز روايته، ولا الحديث الضعيف جداً لا تجوز روايته
+
+284
+00:29:58,300 --> 00:30:05,660
+إلا على سبيل التحذير منه، آخر شرط: عدم الاعتقاد
+
+285
+00:30:05,660 --> 00:30:10,760
+بثبوت هذا الحديث، وإنما يعمل به على سبيل الاحتياط
+
+286
+00:30:13,050 --> 00:30:17,610
+يعني ما نهملش هذا الحديث، ونقول والله إحنا ياش...
+
+287
+00:30:17,610 --> 00:30:21,890
+...يعني نعمل، بلاش يفوتنا هذا الأجر، هذا موجود، حديث أصح
+
+288
+00:30:21,890 --> 00:30:26,610
+منه، لا يعمل منه... إذا حاجة بتخالفه، معنى الضعف
+
+289
+00:30:26,610 --> 00:30:30,490
+بالتأكيد، هذا بيصير منكر، بيصير ضعيف جداً، آه، وحتى
+
+290
+00:30:30,490 --> 00:30:36,850
+اليوم كده من الضعف، طيب، أسباب الضعف، أعتقد شرحناها
+
+291
+00:30:36,850 --> 00:30:45,720
+هنا، أسباب الضعف شرحناها هنا، أسباب الضعف، وهنا بذكرنا
+
+292
+00:30:45,720 --> 00:30:54,020
+حديث نموذج على الإرسال، وهو الضحاك، الآن في السند
+
+293
+00:30:54,020 --> 00:30:58,140
+ابن أبي شيبة، بيقول: بعث رسول الله صلى الله عليه
+
+294
+00:30:58,140 --> 00:31:03,930
+وسلم الطلائع، فغنم النبي غنيمة إلى آخر الحديث، الآن
+
+295
+00:31:03,930 --> 00:31:10,090
+الضحاك تابعي ليس صحابياً، وبيقول: بعث النبي... اتضحكش، و
+
+296
+00:31:10,090 --> 00:31:17,770
+عرفك أنت، لازم تأخذه من الصحابي، هذا حديث مرسل، هذا
+
+297
+00:31:17,770 --> 00:31:25,510
+من أوله هنا، هذا بسبب إيش؟ طبعاً
+
+298
+00:31:26,570 --> 00:31:33,050
+برضه بسبب الطعن في الراوي، ذكرنا هذه أنواعه كلّها
+
+299
+00:31:33,050 --> 00:31:40,350
+هيّتها كويس، هاي بتضرب لنا مثال للحديث الموضوع، الحديث
+
+300
+00:31:40,350 --> 00:31:49,870
+الموضوع، فيه أنه بيقول عن عائشة، ركّزوا
+
+301
+00:31:49,870 --> 00:31:52,630
+معنا يا بنات، ماهي لكم الشغبات؟
+
+302
+00:31:54,970 --> 00:32:03,710
+اللي أنتِ سؤال، تسأليني أنا، بروي حديث مع زميلتها، الآن
+
+303
+00:32:03,710 --> 00:32:12,370
+ابن السنة، بيروي الحديث، وفي الإسناد فيه بذيء، أبو
+
+304
+00:32:12,370 --> 00:32:20,750
+خليل، هذا وضع، متن الحديث بيقول: أذيبوا طعامكم بذكر
+
+305
+00:32:20,750 --> 00:32:32,140
+الله عز وجل، ولا تناموا عليه، فتقسو قلوبكم، نعم
+
+306
+00:32:32,140 --> 00:32:35,940
+واحد
+
+307
+00:32:35,940 --> 00:32:40,040
+كذب، ألف كلام ما قاله النبي صلى الله عليه وسلم، ما
+
+308
+00:32:40,040 --> 00:32:44,980
+نستغرب، تمام، يعني بيقول لك: أذيبوا طعامكم، يعني خلّوه
+
+309
+00:32:44,980 --> 00:32:49,480
+يهضم بذكر الله، يعني بدّه يرغب الآن على ذكر الله
+
+310
+00:32:49,480 --> 00:32:54,720
+على الطعام، بأنه ذكر الله بيذيب الطعام، وبيكون سهل
+
+311
+00:32:54,720 --> 00:32:59,840
+الهضم، تمام، لكن واضح في ركاكة، واضح أنه مش قول النبي
+
+312
+00:32:59,840 --> 00:33:04,920
+صلى الله عليه وسلم، تمام، طبعاً السبب مش في المتن أنه
+
+313
+00:33:04,920 --> 00:33:10,870
+قال، وضع، موضوع، أنه في واحد وضع، معروف أنه كذاب، اللي
+
+314
+00:33:10,870 --> 00:33:20,230
+هو بذيء، أبو خليل، كان يضع أية حديث، الآن
+
+315
+00:33:20,230 --> 00:33:25,930
+نشوف هل الحديث الضعيف يتقوى ويرتقي إلى الحسن لغيره
+
+316
+00:33:25,930 --> 00:33:33,570
+على حسب النوع، إذا كان ضعف لا يشتدّ، ضعف يسير، وجاء من
+
+317
+00:33:33,570 --> 00:33:42,250
+طرق أخرى، فإنما هو يتقوى، وهذا بيصير حسن لغيره، وإحنا
+
+318
+00:33:42,250 --> 00:33:48,650
+فاكرين لما شرحنا الحسن لغيره، قولنا هو الضعيف الذي
+
+319
+00:33:48,650 --> 00:33:55,110
+لم يشتدّ ضعفه، وجاء من طريق آخر، فيصبح حسن لغيره
+
+320
+00:33:55,110 --> 00:34:02,110
+ويصبح صالح للاحتجاج والعمل به، أما
+
+321
+00:34:02,110 --> 00:34:07,950
+إذا كان ضعفه شديداً، يعني جالي منكر، جالي متروك، ما ندور
+
+322
+00:34:07,950 --> 00:34:15,110
+عليه أصلاً، ما ندور على إن أخويه هذا لا يعتبر به على
+
+323
+00:34:15,110 --> 00:34:19,930
+الإطلاق، علشان كده بينا ننتبه كتير في حياتنا
+
+324
+00:34:19,930 --> 00:34:25,850
+العمليّة، على لما نقول ضعيف، نعرف شو نوع الضعف، ونميّز
+
+325
+00:34:25,850 --> 00:34:28,830
+هل ضعف شديد، ولا ضعف إيه؟ يسير
+
+326
+00:34:32,910 --> 00:34:38,210
+طبعاً، ذكرنا إذا كان ناشئاً من فسق الراوي، أو كذب، أو
+
+327
+00:34:38,210 --> 00:34:45,490
+اتهامه، هذا لا يزول... لأنه ضعف شديد، إذا ذكروا
+
+328
+00:34:45,490 --> 00:34:50,770
+دائماً اللي صدمته شاحنة، إنشال، لو بدّي أجيب كلّ عكاكيز
+
+329
+00:34:50,770 --> 00:34:55,930
+الدنيا، أدي له إياها، يجفّ عليها، ما يقدرش يجفّ، هذا ضعفه لا
+
+330
+00:34:55,930 --> 00:35:03,050
+ينجبر، لكن واجع، وانكسر، صار المفصل كذا، بنحطّ له جبيرة، و
+
+331
+00:35:03,050 --> 00:35:07,430
+بنديله عكاز، وبيصير يتعكز عليه، وبيمشي، بيصير إيش؟
+
+332
+00:35:07,430 --> 00:35:11,710
+ضعفه ما نجبر، أشهر
+
+333
+00:35:11,710 --> 00:35:20,290
+المصنّفات في الحديث الضعيف، عندنا كتب كثيرة في
+
+334
+00:35:20,290 --> 00:35:28,730
+الضعفاء، سواء التي أحصت الرواة الضعفاء وبينت ضعفهم، أو
+
+335
+00:35:28,730 --> 00:35:34,770
+كمان ذكرت أحاديث ضعيفة، فعندنا مثلاً كتاب الضعفاء
+
+336
+00:35:34,770 --> 00:35:39,990
+والمتروكين للنسائي، جمع فيه أسماء الضعفاء، كذلك
+
+337
+00:35:39,990 --> 00:35:44,150
+الضعفاء الكبير للعقيلي
+
+338
+00:35:45,260 --> 00:35:49,340
+والضعفاء والمجروحين لابن حبان، الكامل في الضعفاء
+
+339
+00:35:49,340 --> 00:35:55,220
+لابن عدي، هذا طبعاً أحصى أسماء الضعفاء، وذكر أحاديث
+
+340
+00:35:55,220 --> 00:36:00,840
+قعلت، يعني فيها إيه؟ أنواع من أنواع الضعف، كذلك ميزان
+
+341
+00:36:00,840 --> 00:36:04,860
+الاعتدال، وغيرها من الكتب الكثيرة، نعم، أحفظ أسماء
+
+342
+00:36:04,860 --> 00:36:10,760
+الكتب؟ آه، أحفظ واحد، اتنين، يعني لازم نماذج، هل مش
+
+343
+00:36:10,760 --> 00:36:14,120
+عايزين مثلاً كتاب الضعفاء والمجروحين، الكتب اسمه
+
+344
+00:36:14,120 --> 00:36:21,750
+راوي؟ ممكن يجي، احفظيه
+
+345
+00:36:21,750 --> 00:36:25,690
+بيتك
+
+346
+00:36:25,690 --> 00:36:30,650
+تحفظوه، وما تتخربطوش، وما تنسوهمش، زوروا المكتبة، و
+
+347
+00:36:30,650 --> 00:36:31,870
+شوفوا، امسكوه بيدك
+
+348
+00:36:38,830 --> 00:36:45,110
+طب ما تعوموا... عشان أوّل مرة يعني... اللي
+
+349
+00:36:45,110 --> 00:36:49,730
+بيسبح في المكتبة وفي الكتب، معناته دخل عالم العلم
+
+350
+00:36:49,730 --> 00:36:57,310
+...صح... كويس... والله هيك كتب صفتنا... راجعوا
+
+351
+00:36:57,310 --> 00:37:04,290
+حياتكم، وبتلاقي حالكم بتسبحوا
+
+352
+00:37:04,290 --> 00:37:07,890
+في غير الكتب... دكتور، والله المادة مش هيك، أنا
+
+353
+00:37:07,890 --> 00:37:12,010
+قلت لكم هائلة، لكن على قدر أهل العزم تأكل الأعزة
+
+354
+00:37:12,010 --> 00:37:15,670
+طيب، وأنتم مش جلال، يعني برضه، وأنتم تكونوا مفتين
+
+355
+00:37:15,670 --> 00:37:24,610
+وفقهاء، ومحامين،... طيب، الكتب اللي ذكرناها، كتب
+
+356
+00:37:24,610 --> 00:37:32,540
+في الضعف العام، هناك في كتب ضعيف في ضعف نوع معيّن، آه
+
+357
+00:37:32,540 --> 00:37:38,060
+يعني كتب في الإرسال، في ضعف الإرسال، كتب في ضعف
+
+358
+00:37:38,060 --> 00:37:45,420
+الاختلاط، كتب في التدليس، في ضعف أنواع معيّنة، كتب في
+
+359
+00:37:45,420 --> 00:37:50,380
+العلة، في العلل، مثلاً كتاب المراسيل لأبي داود
+
+360
+00:37:50,380 --> 00:37:57,260
+السجستاني، صاحب السنن، روى أحاديث كلّها مرسلة
+
+361
+00:37:59,420 --> 00:38:03,400
+في المراسيل لابن أبي حاتم، في كتاب العلل الصغير
+
+362
+00:38:03,400 --> 00:38:10,000
+والكبير للبخاري والترمذي، في كتاب العلل لابن أبي
+
+363
+00:38:10,000 --> 00:38:15,280
+حاتم، العلل المتناهية لابن الجوزي، في كتاب الكواكب
+
+364
+00:38:15,280 --> 00:38:20,580
+النيرات، في معرفة من عرف بالاختلاط، تمام؟ في كتب
+
+365
+00:38:20,580 --> 00:38:23,520
+الموضوعات، يمكن حوالي أربعين وخمسين كتاب من كتب
+
+366
+00:38:23,520 --> 00:38:30,920
+الموضوعات، يعني هذه بعض نماذج من الكتب، أنتم ما
+
+367
+00:38:30,920 --> 00:38:35,560
+تدرسوا تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+368
+00:38:35,560 --> 00:38:37,140
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+369
+00:38:37,140 --> 00:38:38,860
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+370
+00:38:38,860 --> 00:38:39,360
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+371
+00:38:39,360 --> 00:38:40,880
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+372
+00:38:40,880 --> 00:38:45,600
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم تخريج؟
+
+373
+00:38:45,600 --> 00:38:53,240
+ما عندكم تخريج؟ ما عندكم تخريج؟ ما عندكم
+
+374
+00:38:53,240 --> 00:38:53,620
+تخر
+
+375
+00:39:02,760 --> 00:39:14,120
+الشاهد، الاعتبار، هالكتب
+
+376
+00:39:14,120 --> 00:39:19,280
+ببساطة كده، الاعتبار هو لما يكون الحديث
+
+377
+00:39:21,810 --> 00:39:32,430
+فيه ضعيف ضعفا يسيراً، مش شديداً، تمام، بدنا نبحث له عن
+
+378
+00:39:32,430 --> 00:39:35,650
+مقوّي
+
+379
+00:39:35,650 --> 00:39:43,830
+من تابع، يعني طريق آخر، اتقوى، هذه العملية اسمها
+
+380
+00:39:43,830 --> 00:39:48,450
+الاعتبار، يعني
+
+381
+00:39:49,230 --> 00:39:56,770
+لو كان راوي مدلس، ينفع إيه الاعتبار؟
+
+382
+00:39:56,770 --> 00:40:01,490
+مرسل،
+
+383
+00:40:01,490 --> 00:40:13,130
+مقطع، معضل، ليش؟ لأ، كلّ اللي جاء من الاتصال كلّه
+
+384
+00:40:13,130 --> 00:40:13,830
+ضعف يسير
+
+385
+00:40:17,730 --> 00:40:26,730
+بس ما دون ذلك، مجهول، مستور، ضعيف ضعفا يسيراً، مدلس، مرسل،
+
+386
+00:40:26,730 --> 00:40:35,170
+مختلط، أي نوع من أنواع الضعف اليسير، يمكن أن نعتبر
+
+387
+00:40:35,170 --> 00:40:41,490
+لحديث، بمعنى أن نبحث له عن متابع، أن نبحث له عن طرق
+
+388
+00:40:41,490 -->
+
+445
+00:46:59,170 --> 00:47:07,610
+فضل وهاي مالك وهاي الشافعي، هذا الحديث بيقول إيش؟
+
+446
+00:47:07,610 --> 00:47:14,650
+الشهر تسعون وتسعون، لا تصوموا حتى ترهوا الهلال هذا.
+
+447
+00:47:14,650 --> 00:47:23,290
+الحديث الآن، نشوف كيف بده يجي المتابعة التامة.
+
+448
+00:47:23,290 --> 00:47:28,480
+هلجيت ابن حزر بيقول عن حديث الشافعي السابق هذا.
+
+449
+00:47:28,480 --> 00:47:34,360
+الحديث بهذا اللفظ، ظن قوم أن الشافعي تفرد به عن مالك.
+
+450
+00:47:34,360 --> 00:47:39,460
+فعدوه في غرابة، لكن أصحاب مالك رووه عنه بهذا.
+
+451
+00:47:39,460 --> 00:47:45,160
+الإسناد وبلفظ: "غم عليكم فاقدروا له"، لكن وجدنا للشافعي.
+
+452
+00:47:45,160 --> 00:47:51,220
+متابعاً وهو عبد الله بن مسلم، كذلك أخرجه البخاري، يعني.
+
+453
+00:47:51,220 --> 00:47:52,440
+الآن.
+
+454
+00:47:58,220 --> 00:48:06,960
+هكذا... عبد الله ابن مسلمة، أخرجه البخاري، يعني إيه؟
+
+455
+00:48:06,960 --> 00:48:12,180
+قال البخاري؟ إيه قال؟ قال: حدثني عبد الله ابن مسلمة.
+
+456
+00:48:12,180 --> 00:48:18,840
+حدثني مالك عن عبد الله ابن دينار عن ابن عمر قال: إنّ.
+
+457
+00:48:18,840 --> 00:48:22,640
+الرسالة كذا كذا، نفس الحديث الآن.
+
+458
+00:48:24,230 --> 00:48:31,090
+الشافعي وعبد الله بن مسلمة تلاميذ لمين؟ لمالك.
+
+459
+00:48:31,090 --> 00:48:37,370
+اجتمعوا في مالك، هلجيت عبد الله بن مسلمة تابع.
+
+460
+00:48:37,370 --> 00:48:45,350
+الشافعي في شيخه، مع الاتحاد في الصحابي اللي هو ابن.
+
+461
+00:48:45,350 --> 00:48:52,510
+عمر، هذه اسمها متابعة تامة. مرة أخرى، متابعة الراوي.
+
+462
+00:48:52,510 --> 00:48:55,810
+يعني الشافعي، أو عبد الله بن مسلمة، هذا تابع الشافعي.
+
+463
+00:48:55,810 --> 00:48:58,650
+تابع عبد الله بن مسلمة، وعبد الله بن مسلمة تابع.
+
+464
+00:48:58,650 --> 00:49:05,450
+الشافعي، مشاركة الراوي أو موافقة الراوي، المتابعة.
+
+465
+00:49:05,450 --> 00:49:09,670
+مناته مشاركة أو موافقة، مشاركة الراوي غيره من.
+
+466
+00:49:09,670 --> 00:49:17,430
+الرواة في نفس الشيخ، مع الاتحاد في الصحابي، هذه تامة.
+
+467
+00:49:19,740 --> 00:49:27,500
+كويس، نيجي الآن للقاصرة. إن في صحيح مسلم من رواية.
+
+468
+00:49:27,500 --> 00:49:33,240
+عبيد الله بن عمر عن نافع عن ابن عمر، هلجيت في عنا.
+
+469
+00:49:33,240 --> 00:49:39,160
+هنا نافع، وهنا عبيد الله.
+
+470
+00:49:53,080 --> 00:50:01,220
+وأنا هيك، مسلم الآن في مسلم، انتبهوا.
+
+471
+00:50:01,220 --> 00:50:12,300
+الآن مسلم، فيه سند يصل تماماً، عبيد الله بن عمر عن.
+
+472
+00:50:12,300 --> 00:50:18,960
+نافع عن ابن عمر، الآن عبيد الله تابع مالك.
+
+473
+00:50:21,550 --> 00:50:30,550
+الاثنين رووا نفس الحديث، والاتحاد في الصحابي، التقوا.
+
+474
+00:50:30,550 --> 00:50:36,570
+أين؟ هل التقوا في نفس الشيخ؟ لا، هذا شيخه نافع، وهذا.
+
+475
+00:50:36,570 --> 00:50:42,690
+شيخه عبد الله بن دينار، التقوا في شيخ الشيخ في ابن.
+
+476
+00:50:42,690 --> 00:50:50,770
+عمر، إذن المتابعة تمت، مشاركة الراوي غيره من الرواة في.
+
+477
+00:50:50,770 --> 00:50:57,470
+شيخ الشيخ، هاي الشيخ، وهاي شيخ الشيخ، هذه قاصرة مع.
+
+478
+00:50:57,470 --> 00:51:02,330
+الاتحاد في الصحابي، آه.
+
+479
+00:51:02,330 --> 00:51:10,930
+الفرق أن المشاركة في نفس الشيخ تامة، في شيخ الشيخ.
+
+480
+00:51:10,930 --> 00:51:15,510
+قاصرة، وضحت؟
+
+481
+00:51:18,570 --> 00:51:26,350
+طيب، الآن الشاهد بيجي... الآن هنا النبي صلى الله.
+
+482
+00:51:26,350 --> 00:51:31,430
+عليه وسلم، الآن.
+
+483
+00:51:31,430 --> 00:51:38,670
+الحديث هذا نفسه رواه ابن عباس، بأسانيد.
+
+484
+00:51:38,670 --> 00:51:46,240
+ثانية، كويس، الآن هذا بيسمى إيش؟ شاهد، رواه النسائي.
+
+485
+00:51:46,240 --> 00:51:52,360
+من رواية محمد بن حنين عن ابن عباس، مثل حديث عبد.
+
+486
+00:51:52,360 --> 00:51:56,380
+الله بن دينار عن ابن عمر، الآخرة نفس الحديث بس.
+
+487
+00:51:56,380 --> 00:52:00,140
+تختلف رواية الصحابي، أيوة، الصحابي بيختلف، إذا اختلف.
+
+488
+00:52:00,140 --> 00:52:05,960
+الصحابي ونفس المتن، تمام، معناته هذا اسمه شاهد.
+
+489
+00:52:07,950 --> 00:52:12,670
+يعرفنا المتابعة والشاهد، المتابعة التامة والقاصرة.
+
+490
+00:52:12,670 --> 00:52:18,550
+والشاهد، ويعرفنا الاعتبار، الآن الاعتبار أن ابحث عن.
+
+491
+00:52:18,550 --> 00:52:27,290
+متابع، أن ابحث عن متابع أو شاهد، أقوّي فيه الحديث.
+
+492
+00:52:27,290 --> 00:52:33,170
+الضعيف ضعفاً يسيرًا، هذه اسمها عملية إيش؟ اعتبار.
+
+493
+00:52:33,170 --> 00:52:42,900
+والمتابعة تقوّي الإسناد تماماً، ترفع الإسناد الضعيف.
+
+494
+00:52:42,900 --> 00:52:46,740
+ضعفاً يسيرًا إلى حسن، لغيره، بتقوّي الإسناد الحسن بذاته.
+
+495
+00:52:46,740 --> 00:52:54,640
+إلى صحيح لغيره، تمام، هذه بيسموها الاعتبار اللي هي.
+
+496
+00:52:54,640 --> 00:52:58,640
+بيسموها في علم التخريج، كيف أجيب متابعات، كيف أجيب.
+
+497
+00:52:58,640 --> 00:53:03,440
+شواهد، أخرّج الحديث، تمام، عملية تخريج الحديث هو البحث.
+
+498
+00:53:03,440 --> 00:53:08,810
+في كتب السنة عن المتابعات والشواهد، فهيك بيكون احنا.
+
+499
+00:53:08,810 --> 00:53:12,210
+خلصنا درس اليوم، يعطيكم العافية، سبحانك اللهم وبحمدك، نشهد ونقول.
+
+500
+00:53:12,210 --> 00:53:15,250
+لا إله إلا أنت، نستغفرك ونتوب إليك.
+
+501
+00:53:15,250 --> 00:53:15,550
+إليك.
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4dcf360c3f9e70a2275e45daa8b6ae136abadf16
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_postprocess.srt
@@ -0,0 +1,2004 @@
+1
+00:00:20,790 --> 00:00:24,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,370 --> 00:00:28,030
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,030 --> 00:00:31,710
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,710 --> 00:00:36,070
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:36,070 --> 00:00:39,510
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+6
+00:00:39,510 --> 00:00:43,830
+وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:43,830 --> 00:00:53,210
+بعد ما أنهينا الحديث والشرحفي محاضرات متتالية عن
+
+8
+00:00:53,210 --> 00:00:58,790
+الحديث المقبول بشقيه الصحيح والحسن نأتي إلى القسم
+
+9
+00:00:58,790 --> 00:01:04,450
+الثاني اللي هو الحديث المردود و .. و هو .. و هو
+
+10
+00:01:04,450 --> 00:01:10,230
+الضعيف بأنواعه المتعددة نعرف الضعيف في اللغة و
+
+11
+00:01:10,230 --> 00:01:17,230
+الإصطلاح الضعيف في اللغة هو ضد القوي هو عكس a
+
+12
+00:01:17,230 --> 00:01:23,650
+القويوطبعا زي ما قلنا الصحة تستخدم يعني على
+
+13
+00:01:23,650 --> 00:01:28,830
+الحقيقة وعلى المجاز كذلك الضعف هنا بيستخدم على
+
+14
+00:01:28,830 --> 00:01:32,830
+الحقيقة وعلى المجاز بيقول هذا إنسان ضعيف يعني
+
+15
+00:01:32,830 --> 00:01:38,290
+بنيته ضعيفة وبيقول عنه إنسان ضعيف يعني مستوى العلم
+
+16
+00:01:38,290 --> 00:01:43,910
+مثلا ضعيف أو مستوى في الحفظ ضعيف المقصود هنا في
+
+17
+00:01:43,910 --> 00:01:49,080
+الحديث الضعيف طبعا هو على سبيل المجازتمام؟ وليس
+
+18
+00:01:49,080 --> 00:01:53,140
+على سبيل أن الحديث هنا معنوي يعني وليس حسي
+
+19
+00:01:53,140 --> 00:01:59,240
+وبالتالي يعني المقصود هنا المعنوي وليس الحسي أما
+
+20
+00:01:59,240 --> 00:02:02,880
+في الاصطلاح احنا قولنا الحديث الصحيح اللي بيجمع
+
+21
+00:02:02,880 --> 00:02:10,280
+شروط الصحيح الحديث الحسن بنزل درجة عن الصحيح بيكون
+
+22
+00:02:10,280 --> 00:02:17,530
+نفس شروط الصحيح بس الضابط خف ضبطه قليلاالحديث
+
+23
+00:02:17,530 --> 00:02:24,730
+الضعيف أي شرط بيختل من شروط الحديث الحسن بيصير
+
+24
+00:02:24,730 --> 00:02:30,650
+ضعيف اذا بيصير تعريفه هو ما لم يجمع شروط الحديث
+
+25
+00:02:30,650 --> 00:02:35,350
+الحسن ومن
+
+26
+00:02:35,350 --> 00:02:44,730
+هنا تكون أنواع الضعيف كثيرة ومتعددة لأنها تتعدد
+
+27
+00:02:44,730 --> 00:02:52,490
+وتتنوعأسباب الضعف نحن نقول هناك في شروط خمسة أي
+
+28
+00:02:52,490 --> 00:02:57,710
+شرط من هذه الشروط بيختل في أي جانب من هذه الجوانب
+
+29
+00:02:57,710 --> 00:03:05,130
+بيصير حديث ضعيف ففي عندنا ضعف بينشأ من الاتصال في
+
+30
+00:03:05,130 --> 00:03:12,090
+ضعف بينشأ من شرط العدالة في ضعف بينشأ من شرط الضبط
+
+31
+00:03:13,300 --> 00:03:19,180
+في ضعف بينشأ من شرط السلامة من الشذوذ، في شرط
+
+32
+00:03:19,180 --> 00:03:24,500
+بينشأ من السلامة من العلة، أي شرط من الشروط
+
+33
+00:03:24,500 --> 00:03:29,780
+الخامسة بيكون فيه خلل في أي جزئية من جزئيته، بيصير
+
+34
+00:03:29,780 --> 00:03:36,760
+الحديث ضعيف، لأجل ذلك عندنا أنواع متعددة من الحديث
+
+35
+00:03:36,760 --> 00:03:37,780
+الضعيف
+
+36
+00:03:45,750 --> 00:04:00,650
+الان اتبعوا معانا علشان بس نستذكر الان الاتصال شرط
+
+37
+00:04:00,650 --> 00:04:06,970
+الاتصال لو صار فيه خلل البنات اللي بتحدثوا مع بعض
+
+38
+00:04:06,970 --> 00:04:10,770
+نزعل
+
+39
+00:04:10,770 --> 00:04:13,870
+الاتصال
+
+40
+00:04:14,610 --> 00:04:22,130
+شرط الإتصال ممكن يصير فيه خلل بينشأ عندنا عدة
+
+41
+00:04:22,130 --> 00:04:30,230
+أنواع من أنواع الضعيف لخلل الشرط عندنا السند هو
+
+42
+00:04:30,230 --> 00:04:40,730
+سلسلة رجال موصلة إلى المتن ببدأ السند بالمصنف شيخ
+
+43
+00:04:40,730 --> 00:04:51,490
+المصنفوبينتهيق بالصحابي الراوي الأعلى للحديث ولمّا
+
+44
+00:04:51,490 --> 00:04:55,410
+أقصد الحلقة معناته الراوي أنها في الحديث حدثنا
+
+45
+00:04:55,410 --> 00:05:00,510
+فلان عن فلان عن فلان كل راوي هذا إيش؟ حلقة واللي
+
+46
+00:05:00,510 --> 00:05:04,570
+بيربط بينهم صيغة الأداء حدثنا أخبرنا أنبأنا عن
+
+47
+00:05:04,570 --> 00:05:13,530
+الأخرى إذا كان الإنقطاع من أولهي هنايعني إذا
+
+48
+00:05:13,530 --> 00:05:22,710
+الإنقطاع بدأ بيكون نوعه المعلق حديث
+
+49
+00:05:22,710 --> 00:05:27,890
+المعلق طبعا هناخده بالتفصيل هذا هيجي كل واحد إيش
+
+50
+00:05:27,890 --> 00:05:32,130
+معناته بالتفصيل و ناخد أمثل عليه بس هذا عشان نعرف
+
+51
+00:05:32,130 --> 00:05:38,890
+كيف أنه تتعدد أسباب الضعف من اختلال أي جزئية من
+
+52
+00:05:38,890 --> 00:05:46,360
+الشرطمن الخمسة تاعت الحديث الحسن الحديث المعلق هو
+
+53
+00:05:46,360 --> 00:05:53,020
+من قطع من بداية إسناده أو من أول إسناده راوين أو
+
+54
+00:05:53,020 --> 00:06:01,500
+أكثر وقد يحذف كل الإسناد المهم يكون الإنقطاع من
+
+55
+00:06:01,500 --> 00:06:07,640
+أول إسناد يعني مافيش اتصال بين المصنف وشيخه
+
+56
+00:06:10,640 --> 00:06:16,300
+fish شيخه مش موجود بيروي عن شيخ شيخه أو عن شيخ شيخ
+
+57
+00:06:16,300 --> 00:06:22,980
+شيخه و هكذا هذا اسمه إيه المعلق وسموه معلق لأنه زي
+
+58
+00:06:22,980 --> 00:06:27,380
+الشيء المعلق شوف الكاميرا معلقة الآن معلق إيش يعني
+
+59
+00:06:27,380 --> 00:06:31,760
+معلق يعني مثبتة من اتجاه مقطوعة من الاتجاه الآخر
+
+60
+00:06:31,760 --> 00:06:37,740
+فبسميها معلقةلو مثبت من فوق و من تحت بصبيه مثبت
+
+61
+00:06:37,740 --> 00:06:42,560
+لكن هيك معلق أي ثابت من اتجاه معلق من الاتجاه
+
+62
+00:06:42,560 --> 00:06:49,280
+الآخر فبالتالي هو متصل من هنا لكن مقطعش من أوله
+
+63
+00:06:49,280 --> 00:06:58,180
+إذا كان الانقطاع من الصحابي من آخره يعني التابع
+
+64
+00:06:58,180 --> 00:07:01,560
+هنا مثلا
+
+65
+00:07:01,560 --> 00:07:02,700
+سعيد بن المسيب
+
+66
+00:07:05,210 --> 00:07:09,910
+بيقولش مثلا حدثني ابن عباس حدثني ابو هريرة لأ
+
+67
+00:07:09,910 --> 00:07:15,990
+بيقول قال النبي مباشرة طب انت يا سعيد بن المسيب
+
+68
+00:07:15,990 --> 00:07:23,110
+مالتقيت بالنبي انت تابعي تمام هذا اسمه مرسلما سقط
+
+69
+00:07:23,110 --> 00:07:29,910
+من آخر إسناده تمام مُرسَل أو ما رواه التابعي عن
+
+70
+00:07:29,910 --> 00:07:35,010
+النبي مُسقطا الصحابي هذا بيكون ايه مُرسَل إذا صار
+
+71
+00:07:35,010 --> 00:07:39,770
+عنده هاي نوع هاي نوعين طب إذا كان لا من الأول ولا
+
+72
+00:07:39,770 --> 00:07:44,170
+من الآخر من النص من داخله مُنقطع مُنقطع في عندنا
+
+73
+00:07:44,170 --> 00:07:48,650
+نوعين المُنقطع والمُعدل
+
+74
+00:07:49,950 --> 00:07:54,010
+أعتقد أن هذا الكلام شرحته انا في .. اه بنعيده هنا،
+
+75
+00:07:54,010 --> 00:08:00,410
+كويس إذا كان منقطع معناته ما حُذف من داخل إسناده،
+
+76
+00:08:00,410 --> 00:08:04,990
+إيش يعني داخل؟ يعني لا من الأول ولا من الآخر، من
+
+77
+00:08:04,990 --> 00:08:10,870
+داخل إسناده راوين أو أكثر، يعني إذا كان في هذا
+
+78
+00:08:11,940 --> 00:08:16,260
+مقطوع مافيش اتصال بين هذا و بين مثلا هذا واحد
+
+79
+00:08:16,260 --> 00:08:22,860
+اتنين تلاتة اربعة خمسة ستة سبعة بين اتنين و تلاتة
+
+80
+00:08:22,860 --> 00:08:29,760
+مافي اتصال في حلقة مفقودة هذا بنسميه مقطع لو في
+
+81
+00:08:29,760 --> 00:08:36,550
+كمان انقطاع بين اربعة و بين خمسةبرضه منقطع ليش؟
+
+82
+00:08:36,550 --> 00:08:39,910
+لأنه هو المنقطع اللي بيقول لي ما سقط من إسناده ..
+
+83
+00:08:39,910 --> 00:08:44,930
+من داخل إسناده راوين أو أكثر لا على التوالي يعني
+
+84
+00:08:44,930 --> 00:08:51,190
+مش ورا بعض فهو انقطع من هان وانقطع من هان تمام أما
+
+85
+00:08:51,190 --> 00:09:00,030
+المعضل تمام ما سقطمن داخل إسناده راويان .. مش راوي
+
+86
+00:09:00,030 --> 00:09:05,570
+.. راويان فأكثر على التوالي يعني في قطعة بين اتنين
+
+87
+00:09:05,570 --> 00:09:12,130
+و تلاتة و بين تلاتة و أربعة و بين أربعة و بين خمسة
+
+88
+00:09:12,130 --> 00:09:21,230
+هذا معضل يعني مشكلة كبيرة لأن القطع اجى من اتنين و
+
+89
+00:09:21,230 --> 00:09:26,040
+أكتر و ربعتتمام؟ وبالتالي بيصير إيش هذا إيه؟ هذا
+
+90
+00:09:26,040 --> 00:09:30,740
+اسمه معضل إذا صار في عندي معلق مقطع معضل مرسل هي
+
+91
+00:09:30,740 --> 00:09:36,140
+أربع أنواع وفي عندنا كمان بسبب الإتصال في عندنا
+
+92
+00:09:36,140 --> 00:09:43,380
+التدليس و التدليس في عندنا تدليس عدة أنواع كويس
+
+93
+00:09:43,380 --> 00:09:50,520
+التدليس الشيوخ و الإسناد و التسوية
+
+94
+00:09:52,970 --> 00:09:56,730
+تمام؟ و هدول كمان بين قسم ولا أقسام إذا هدول
+
+95
+00:09:56,730 --> 00:10:02,070
+اتعددت الأنواع صار في عندى على الأقل هنتعرفنا على
+
+96
+00:10:02,070 --> 00:10:08,170
+سبعة من الأنواع و يصلوا يمكن لعشرا من أنواع
+
+97
+00:10:08,170 --> 00:10:13,930
+التدليس في تدليس العطف و تدليس الغيروح هنتعرف
+
+98
+00:10:13,930 --> 00:10:21,630
+عليهم هذا كله بس في فقد شرط الاتصالممكن يكون من
+
+99
+00:10:21,630 --> 00:10:25,270
+الأول يكون نوع من الأخر نوع من النص نوع من التدليس
+
+100
+00:10:25,270 --> 00:10:33,790
+نوع فهذه كله أنواع ضعيفة طيب لو كان الضبط العدالة
+
+101
+00:10:33,790 --> 00:10:41,090
+العدالة أن يكون مسلم بالغ عاقب طب لو كان فاسق طبعا
+
+102
+00:10:41,090 --> 00:10:48,010
+بيصير ايش بيصير ضعيف جدا بيصير منكر
+
+103
+00:10:50,680 --> 00:10:59,740
+تمام؟ لو كان كذاب بيصير موضوع لو كان متهم بالكذب
+
+104
+00:10:59,740 --> 00:11:09,060
+بيصير متروك طيب
+
+105
+00:11:09,060 --> 00:11:12,480
+لو كان في عندنا من الضبط
+
+106
+00:11:17,660 --> 00:11:24,000
+بصير الضعف ناشق من إيش؟ من سوء الحفظ أو
+
+107
+00:11:24,000 --> 00:11:33,640
+من الخطأ أو الوهم أو الاختلاط لو
+
+108
+00:11:33,640 --> 00:11:39,380
+كان الخطأ ناشق أو الخلل ناشق، الضعف ناشق من الشذوذ
+
+109
+00:11:39,380 --> 00:11:45,340
+يعني مافيش سلام من الشذوذ، يعني فيه شذوذ تمام؟
+
+110
+00:11:45,340 --> 00:11:51,540
+بطلع عند الحديث الشاذوهو مخالفة إيش؟ الراوي الثقة
+
+111
+00:11:51,540 --> 00:12:01,700
+لمن هو أوثق منه وإذا كانت المخالفة من الضعيف
+
+112
+00:12:01,700 --> 00:12:07,320
+للثقة بيكون منكر أيضا نوع آخر من أنواع المنكر هنا
+
+113
+00:12:07,320 --> 00:12:12,040
+قلنا منكر برضه إذا كانوا فاسق وكمان منكر إذا خالف
+
+114
+00:12:12,040 --> 00:12:19,810
+الضعيف الثقة وبيكون من أنواع الضعيف جداإذا كان شرط
+
+115
+00:12:19,810 --> 00:12:25,130
+السلامة من القلة بيكون
+
+116
+00:12:25,130 --> 00:12:31,990
+عنده الحديث المعلول والمعلول يعني أنواع متعددة
+
+117
+00:12:31,990 --> 00:12:38,670
+وبالتالي بنجد هنا العلماء اختلفوا في عدد الحديث
+
+118
+00:12:38,670 --> 00:12:43,730
+الضعيفة أنواع الحديث الضعيف ابن حبان مثلا خلاهم
+
+119
+00:12:43,730 --> 00:12:53,100
+تسعة وأربعينالعراقي خلهم 42 المام المناوي عدهم 63
+
+120
+00:12:53,100 --> 00:13:01,440
+كله بأسباب تنوع وضعف وبالتالي يعني نعرف أن السبب
+
+121
+00:13:01,440 --> 00:13:07,420
+.. يعني الصحيح يقولنا حسن صحيح لغيري و لذاتي و
+
+122
+00:13:07,420 --> 00:13:11,220
+الحسن لذاتي و لغيري .. الضعيف أنواع متعددة ..شو
+
+123
+00:13:11,220 --> 00:13:15,820
+السبب؟ السبب هو تعدد أسباب الضعف
+
+124
+00:13:18,520 --> 00:13:23,620
+زي ما نيجي نقول اليوم والله وزارة الصحة بتعد مثلا
+
+125
+00:13:23,620 --> 00:13:28,440
+300 مرض يعني مصابين فيها قطاع غزة أهل قطاع غزة
+
+126
+00:13:28,440 --> 00:13:34,800
+نقول يا الله كتير 300 مرض طب ليش؟ لأن هناك أسباب
+
+127
+00:13:34,800 --> 00:13:42,190
+متعددة يصاب بها الأمراض بتسبب هذه الأمراضو لو بدهم
+
+128
+00:13:42,190 --> 00:13:45,390
+ييجوا يقضوا على الأمراض هذه بدهم يعرفوا شو أسبابها
+
+129
+00:13:45,390 --> 00:13:49,710
+و ديرها موقعية خير من قنطرية علاجة وبالتالي بمقدار
+
+130
+00:13:49,710 --> 00:13:54,450
+ما يكون فيه أسباب بمقدار ما بيحطينا أنواع دكتور
+
+131
+00:13:54,450 --> 00:13:57,610
+ليش يعتبر الحديث الموضوع من أنواع الحديث الطعيم؟
+
+132
+00:13:57,610 --> 00:14:05,390
+هو ليس بحديث أصلا هو ذكرنا أحنا سابقا قلنا هو نسبة
+
+133
+00:14:05,390 --> 00:14:13,090
+إلى وضعه يعني اللي وضعه جال عنه حديثفنسبة إلى وضعه
+
+134
+00:14:13,090 --> 00:14:18,010
+هو جال حديث احنا بنقول له حديثك الذي دعيت أنه حديث
+
+135
+00:14:18,010 --> 00:14:24,150
+هو موضوع أنت وضعته وكذبته فنصب إنه حديث ضعيف وإلا
+
+136
+00:14:24,150 --> 00:14:30,390
+هو ليس بحديث تمام بس يعني هو ليس بحديث بعنوان أضيف
+
+137
+00:14:30,390 --> 00:14:32,070
+أن النبي صلى الله عليه وسلم قوم القوة الأفريقية هو
+
+138
+00:14:32,070 --> 00:14:36,230
+لم ينسب إلى النبيتمام هو لم يصدر من النبي وبالتالي
+
+139
+00:14:36,230 --> 00:14:42,710
+ليس بحديث لكن نسبة إلى من كذبه وادعى أنه حديث
+
+140
+00:14:42,710 --> 00:14:48,310
+النبي تمام بيقول حديثك الذي ادعيته ووضعته هو موضوع
+
+141
+00:14:48,310 --> 00:14:55,550
+مكذب المتروك أقل المتروك متهم بالكذب يعني غير ثابت
+
+142
+00:14:55,550 --> 00:15:02,230
+خليكم معنا يا بنات شجة هذه مشاغبة شوية اليوم قدنا
+
+143
+00:15:02,230 --> 00:15:03,090
+بنفرض عقوبات
+
+144
+00:15:07,070 --> 00:15:12,590
+الحديث المتروك تمام هو المتهم بالكذب يعني الكذب
+
+145
+00:15:12,590 --> 00:15:17,450
+فيه مش ثابت بعضهم اتهمه بالكذب وبعضهم ما اتهمه
+
+146
+00:15:17,450 --> 00:15:24,910
+خلّه ضعيف تمام وبالتالي خف .. أشر أنواع الضعيف
+
+147
+00:15:24,910 --> 00:15:32,030
+المتروك لكن الموضوع هذا خلاص نهائي يعني أشد طيب
+
+148
+00:15:32,030 --> 00:15:37,960
+الآن في عندناأوها الأسانيد احنا في عندنا سلسلة
+
+149
+00:15:37,960 --> 00:15:43,580
+أصحى الأسانيد و أحسن الأسانيد و الآن في عندنا أوها
+
+150
+00:15:43,580 --> 00:15:48,620
+الأسانيد يعني أضعف الأسانيد برضه بدنا نحفظها و هي
+
+151
+00:15:48,620 --> 00:15:53,480
+سلسلة الكذب قال عنها ابن حجر هذه سلسلة الكذب لا
+
+152
+00:15:53,480 --> 00:15:59,390
+سلسلة الذهبوهو ما رواه السدّي الصغير اللي هو محمد
+
+153
+00:15:59,390 --> 00:16:04,050
+ابن مروان عن الكلبي اللي هو محمد ابن السائب عن أبي
+
+154
+00:16:04,050 --> 00:16:10,310
+صالح عن ابن عباس ما رواه الكلبي ما رواه السدّي
+
+155
+00:16:10,310 --> 00:16:17,010
+الصغير عن الكلبي عن أبي صالح عن ابن عباس نحفظ هذه
+
+156
+00:16:17,010 --> 00:16:22,630
+السلاسل جيدا أسماءهم؟ أسماءهم طبعا سلسلة سلسلة
+
+157
+00:16:22,630 --> 00:16:23,330
+نحفظها
+
+158
+00:16:30,920 --> 00:16:43,880
+نعرف حكم الرواية وحكم العمل بالحديث الضعيف بالنسبة
+
+159
+00:16:43,880 --> 00:16:49,640
+لحكم الرواية نعرف حكم الرواية بالحديث الضعيف
+
+160
+00:16:49,640 --> 00:16:51,200
+بالحديث الضعيف
+
+161
+00:16:53,540 --> 00:17:00,980
+يعني إذا في عندنا يعني رواية الحديث الضعيف جائزة
+
+162
+00:17:00,980 --> 00:17:08,720
+بشروط تمام الشرط الأول أنه أن يروى في الترغيب
+
+163
+00:17:08,720 --> 00:17:13,100
+والترهيب وفضائل الأعمال وألا يكون فيما يتعلق
+
+164
+00:17:13,100 --> 00:17:18,360
+بالعقائد والأحكام شغلة فيها حلال وحرام وواجب
+
+165
+00:17:18,360 --> 00:17:22,000
+ومكروه أحكام شرية أنتوا أهل الشريعة تعرفوا
+
+166
+00:17:24,390 --> 00:17:31,010
+مش بس ان هو عمر بن القطة لأ هذا حديث أحد حديث صحيح
+
+167
+00:17:31,010 --> 00:17:35,170
+هذا صحيح صحيح بس أحد ما هو من أحد طبعا؟ لأ كام
+
+168
+00:17:35,170 --> 00:17:38,870
+روحي موجود في النوا في الأربعين النوا دي حديث روال
+
+169
+00:17:38,870 --> 00:17:45,450
+بقاله مصلم هذا كويس متفق عليه لكن مش متواتر أحد
+
+170
+00:17:45,450 --> 00:17:48,950
+أحد درواه بس عمر بن القطة احنا الآن بنقول ان
+
+171
+00:17:48,950 --> 00:17:56,700
+الأحاديث التي حكم عليها العلماء بالضعفتجوز روايتها
+
+172
+00:17:56,700 --> 00:18:02,840
+بس ما تكونش لا في مجال العقائد ولا في مجال الأحكام
+
+173
+00:18:02,840 --> 00:18:08,180
+الشرعية يعني بدنا ناخد منها حكم شرعي بالفعش ناخد
+
+174
+00:18:08,180 --> 00:18:13,310
+حلال و حرام و واجب و مكروه و مندوب بالفعشفي مسائل
+
+175
+00:18:13,310 --> 00:18:16,730
+العقائد، في الجنة، في النار، في الملائكة، في
+
+176
+00:18:16,730 --> 00:18:21,810
+الإيمان بالله، بالكتب السماوية، بالغيب، كله
+
+177
+00:18:21,810 --> 00:18:26,590
+بالإيمان والقدر، أي حديث في هذه المجالات، لا يجوز
+
+178
+00:18:26,590 --> 00:18:28,730
+الاستدلال به ولا روايته.
+
+179
+00:18:31,430 --> 00:18:35,630
+ما دون ذلك، في فضائل الأعمال، في الترغيب والترهيب،
+
+180
+00:18:35,630 --> 00:18:39,810
+في التاريخ، في السيارة، هذا كله جائز.
+
+181
+00:18:42,830 --> 00:18:50,950
+الأمر الثاني أن يروى على صيغة التضعيف أو التمرد
+
+182
+00:18:50,950 --> 00:18:57,410
+كأن يقال قيلة روية مافيش فيها صيغة الجزم قال النبي
+
+183
+00:18:57,410 --> 00:19:02,650
+صلى الله عليه وسلم إنما بصيغة إيش يعني يذكر أو
+
+184
+00:19:02,650 --> 00:19:05,790
+يروى أو و هكذا
+
+185
+00:19:16,410 --> 00:19:22,230
+هو بيبينش للناس أنه ضعيف تمام لكن هو لا يجزم لأنه
+
+186
+00:19:22,230 --> 00:19:27,410
+لما بيقول قال النبي صلى الله عليه وسلم معناته ثابت
+
+187
+00:19:27,410 --> 00:19:31,870
+أنه قالوا النبي طب احنا بنقول ضعيف يعني في احتمال
+
+188
+00:19:31,870 --> 00:19:37,230
+أنه الخبر اللي وصلنا أنه قالوا النبي أنه يكون يعني
+
+189
+00:19:37,230 --> 00:19:44,540
+مش صح تمام وبالتالي يعنيبيقولهوش يعني على سبيل
+
+190
+00:19:44,540 --> 00:19:50,400
+الجسم إنما بيقولوا بصيغة إيش التمريد قيلة وكأنه
+
+191
+00:19:50,400 --> 00:19:56,820
+إيش بدنا نتحقق لسه بهذا القول أما بالنسبة للعمل
+
+192
+00:19:56,820 --> 00:20:01,240
+نعرف إحنا فيه رواية للحديث يعني بنرويه و بنحكيه و
+
+193
+00:20:01,240 --> 00:20:05,140
+فيه نعمل بالحديث مش كل حديث يعمل به يعني على سبيل
+
+194
+00:20:05,140 --> 00:20:12,930
+المثال الحديث المنسوخ لا يعمل بهالحديث المرجوح لا
+
+195
+00:20:12,930 --> 00:20:17,430
+يعمل به مانسوخ دي لغوى الحكم يعني لغوى حكمه لكن هو
+
+196
+00:20:17,430 --> 00:20:23,070
+لم تلغى روايته اه بظل زي آيات القران اه بالظبط و
+
+197
+00:20:23,070 --> 00:20:28,530
+بالتالي العمل شيء و الرواية شيء اخر الآن حكم العمل
+
+198
+00:20:28,530 --> 00:20:31,850
+به في عندنا اربع شروط نسمعها فضليه
+
+199
+00:20:37,460 --> 00:20:41,060
+يعني نفس الشرط الأولاني اللي في الرواية أن يكون في
+
+200
+00:20:41,060 --> 00:20:45,820
+فضائل الأعمال أو في السيارة و البلدان على سبيل
+
+201
+00:20:45,820 --> 00:20:52,780
+الاستئناس نعم طيب تفضلي الشرط التاني ألا يشتد ضعفه
+
+202
+00:20:52,780 --> 00:20:57,480
+بحيث لا يكون متركن أو منقرن أو فيه يولّه قادر ألا
+
+203
+00:20:57,480 --> 00:21:02,680
+يشتد ضعفه طيب الآن بدنا ننتبه جيدا كلام سهل هيك
+
+204
+00:21:02,680 --> 00:21:09,120
+أحفظناه ألا يشتد ضعفه الآن السؤالمتى بيكون الحديث
+
+205
+00:21:09,120 --> 00:21:15,440
+ضعف شديد ومتى يكونه يسيراً؟
+
+206
+00:21:15,440 --> 00:21:20,000
+اه بيكون الحديث فيه ضعف شديد إذا كان متروكا يعني
+
+207
+00:21:20,000 --> 00:21:26,640
+فيه وضعه كادب معروف كدبي أو مُنكران يعني وضعه
+
+208
+00:21:26,640 --> 00:21:32,080
+مسترها بالكادب أو فيه علاقات أيش علاقات حيانا؟
+
+209
+00:21:32,080 --> 00:21:33,900
+يعني
+
+210
+00:21:43,110 --> 00:21:50,050
+الضعف الناشق من العدالة هذا
+
+211
+00:21:50,050 --> 00:22:01,090
+ضعف شديد إذا كان كذاب أو فاسق إذا
+
+212
+00:22:01,090 --> 00:22:08,690
+كان متهم بالكذبكذاب بيصير حدثه موضوع متهم بالكذب
+
+213
+00:22:08,690 --> 00:22:18,770
+متروك فاسق منكر تمام سيبنا من كلمة معلوم موضوع
+
+214
+00:22:18,770 --> 00:22:28,790
+متروك منكر كله ضعف ناشق من وين؟ من العدالة هذا ضعف
+
+215
+00:22:28,790 --> 00:22:29,510
+شديد
+
+216
+00:22:32,510 --> 00:22:39,410
+أما إذا كان من الاتصال بكل أنواعه سواء المعلق
+
+217
+00:22:39,410 --> 00:22:53,610
+المنقطع المعدل المرسل المدلس كله ضعف يسير إذا
+
+218
+00:22:53,610 --> 00:23:00,470
+كان ناشق من الضبط عنده وهم عنده خطأ عنده اختلاط
+
+219
+00:23:01,390 --> 00:23:08,090
+عنده سوق حفظ ضعيف بس ضعف يسير برضه ناشق من الضبط
+
+220
+00:23:08,090 --> 00:23:15,970
+تمام بيكون ضعف يسير الضعف
+
+221
+00:23:15,970 --> 00:23:21,110
+اللي ناشق من السلامة من العلن بيكون معلول برضه ضعف
+
+222
+00:23:21,110 --> 00:23:28,430
+يسير العلن ضال
+
+223
+00:23:28,430 --> 00:23:30,630
+الآن السلامة من الشذوذ
+
+224
+00:23:34,330 --> 00:23:40,570
+السلامة من الشذوذ من
+
+225
+00:23:40,570 --> 00:23:45,910
+الضعف الشديد لأنهم
+
+226
+00:23:45,910 --> 00:23:53,630
+ذكرونا بتعريف الحديث الشاذ مخالفة
+
+227
+00:23:53,630 --> 00:24:02,250
+الثقة لمن هو أوثق منهم يعني هو تفرض ثقة عن باقى
+
+228
+00:24:02,250 --> 00:24:10,270
+الثقاتخلفهم إذا هذا لا يرتقي لا يتقوى لأنه ما يجي
+
+229
+00:24:10,270 --> 00:24:18,530
+حد يتابعه لأنه خلفهم تفرد فيهم شذ الشذ واحد رغم
+
+230
+00:24:18,530 --> 00:24:24,390
+أنه ثقة وبالتالي هو لا يأتي له متابع فبيكون ضعف
+
+231
+00:24:24,390 --> 00:24:31,650
+شديد لأنه مافيش حد بتابعهواللي أشد منه المنكر إذا
+
+232
+00:24:31,650 --> 00:24:38,170
+الضعيف خالف الثقة برضه هذا منكر هو فوق أنه ضعيف و
+
+233
+00:24:38,170 --> 00:24:45,870
+كمان خالف الثقات بيكون إيش هذا منكر يعني كده بشكل
+
+234
+00:24:45,870 --> 00:24:58,410
+مبسط الضعيف جدا هو المنكر و المتروك تمام و الموضوع
+
+235
+00:25:00,660 --> 00:25:08,620
+والإيش؟ والشذوذ والشذوذ الحديث الشاذ هو
+
+236
+00:25:08,620 --> 00:25:13,680
+نفسه العلم صح؟ نفسه إيش؟ لأ العلم لأ العلة أنواع
+
+237
+00:25:13,680 --> 00:25:17,280
+مختلفة متعددة طب إحنا أدرجناها ضمن الحديث ضعيف
+
+238
+00:25:17,280 --> 00:25:23,520
+جدا؟ لأ ضعيف يصير طب إيه مفتوض أنه يشتدعه أو فيه
+
+239
+00:25:23,520 --> 00:25:25,780
+علة قاضحة؟ قاضحة ماشي
+
+240
+00:25:34,610 --> 00:25:39,590
+الأن نقول لماذا فصّلنا إذا كانت ناشئة من العدالة
+
+241
+00:25:39,590 --> 00:25:47,210
+تمام بسرعة اللقاة وضحك
+
+242
+00:25:47,210 --> 00:25:56,350
+الصورة الأمر
+
+243
+00:25:56,350 --> 00:26:03,880
+الثالثالضعيف لابد أن يكون مندرج تحت أصل معمول به
+
+244
+00:26:03,880 --> 00:26:07,720
+في الشريعة لأ
+
+245
+00:26:07,720 --> 00:26:12,800
+مش يخالف يكون معمول تحت أصل يعني في عندنا حديث
+
+246
+00:26:12,800 --> 00:26:19,760
+يبيذكر فضل صيام الأثنين و الخميس لكن ضعيف ضعفا
+
+247
+00:26:19,760 --> 00:26:27,090
+يسيرا الآن بنعمل به لأنه أنا في عندى حديثتمام
+
+248
+00:26:27,090 --> 00:26:33,610
+صحيحة وعندي قرآن يحضه على الصيام فالصيام أصل من
+
+249
+00:26:33,610 --> 00:26:37,890
+الأصول صيام الأثنين والخميس أصل من أصول هذا الدين
+
+250
+00:26:37,890 --> 00:26:44,630
+والثابتة لما ييجي الآن حديث بيرغبني أكتر في فضله
+
+251
+00:26:44,630 --> 00:26:49,670
+وإن كان ضعيف بجوز أنا أتشجع و أعمل فيه لأنه أصلا
+
+252
+00:26:49,670 --> 00:26:53,170
+فيه معمول تحت أصل من أصول الشريعة عندنا صلاة
+
+253
+00:26:53,170 --> 00:27:00,100
+الدوحة جاء فيها حديث صحيحةلقيت حديث في صلاة الضحى
+
+254
+00:27:00,100 --> 00:27:04,520
+بيذكرني بصلاة الضحى و أجره و كذا و أنا اتشجعت و
+
+255
+00:27:04,520 --> 00:27:08,020
+بدأ أعمل صلاة الضحى من أجل هذا الحديث لأنه بيذكر
+
+256
+00:27:08,020 --> 00:27:13,820
+ثواب كبير برضه في ذلك جائز لأن صلاة الضحى ثابتة
+
+257
+00:27:13,820 --> 00:27:23,060
+تحت أصل معمول به لكن تجيني صلاة كويس مش موجودة إلا
+
+258
+00:27:23,060 --> 00:27:27,720
+بهذا الحديث الضعيف بينفعش أعمل فيهلازم يكون مندرج
+
+259
+00:27:27,720 --> 00:27:31,940
+في القرآن؟ لازم مندرج تحت أصل معمول به في الشريعة
+
+260
+00:27:31,940 --> 00:27:37,040
+إما بقرآن أو سنة صحيح بدكتور حديث من صلاة البردين
+
+261
+00:27:37,040 --> 00:27:41,460
+دخل الجنة هل بضعيه؟ انا سمعت يعني .. الفجر و
+
+262
+00:27:41,460 --> 00:27:44,340
+العصر؟ بردين الفجر و العصر .. اه .. دخل الجنة ..
+
+263
+00:27:44,340 --> 00:27:51,280
+مين قالك؟ ده .. ده .. ده .. يعني هده بده بحث لكن
+
+264
+00:27:51,280 --> 00:27:53,940
+ما أظن يعني بدك جواب سريع خليني بس ..
+
+265
+00:28:19,750 --> 00:28:24,010
+طيب يبدو في مشكلة في البرنامج على كل نبحث ان شاء
+
+266
+00:28:24,010 --> 00:28:29,430
+الله و نعطيكم الجواب بس ماظنت ماظنت ان هو ضعيف
+
+267
+00:28:32,300 --> 00:28:36,800
+لكن هو مش .. مش موضوع .. يعني .. موضوع .. صح لو هو
+
+268
+00:28:36,800 --> 00:28:41,840
+ضعيف بنفع نحتاج فيه لأنه غضاء صح؟ لأ لأ مش عالي
+
+269
+00:28:41,840 --> 00:28:46,380
+حاجة .. أه و هو يعني فعلا .. صحيح كلامك .. يعني
+
+270
+00:28:46,380 --> 00:28:50,940
+إذا كان ضعفه ضعفا يسيرا هذا في حال أنه ضعيف تمام؟
+
+271
+00:28:50,940 --> 00:28:56,680
+معمول تحت أصل به من الشريعة لكن هو .. هو تكثر ..
+
+272
+00:28:56,680 --> 00:29:00,490
+تكثر الأحاديث الضعيفة في فضائل الأعمالفي أحاديث
+
+273
+00:29:00,490 --> 00:29:05,470
+الأدعية والذكر والتسبيح والاستغفار في أحاديث ضعيفة
+
+274
+00:29:05,470 --> 00:29:09,750
+تمام وبالتالي إذا كانت تحت أصل معمول به يعني يجوز
+
+275
+00:29:09,750 --> 00:29:15,230
+في هذا الأمر تمام لكن أهم شغل إيش ما تنسوا كلمة أن
+
+276
+00:29:15,230 --> 00:29:22,460
+لا يشتد ضعفهلأنه في شغلة بيفهموها كثير بيحكوها
+
+277
+00:29:22,460 --> 00:29:28,300
+الوعاد و الخطابات و الباحثين اللي غير متخصصين او
+
+278
+00:29:28,300 --> 00:29:32,700
+متخصصين و بينسوا انه بيجي بيقولك بتقوله هذا حد
+
+279
+00:29:32,700 --> 00:29:36,940
+ضعيف بيقولك يا أخي ما هو في فضائل الأعمال ضعيف
+
+280
+00:29:36,940 --> 00:29:42,020
+شديد و هو ايش منكر ماتروك مادققش كلمة ضعيف ايش
+
+281
+00:29:42,020 --> 00:29:44,860
+معناته حتى بتقوله موضوع بيقولك يا أخي ما هو في
+
+282
+00:29:44,860 --> 00:29:50,760
+فضائل الأعمالالموضوع بندرج تحت الضعيف الموضوع لا
+
+283
+00:29:50,760 --> 00:29:58,300
+يجوز روايته ولا الحديث الضعيف جدا لا تجوز روايته
+
+284
+00:29:58,300 --> 00:30:05,660
+إلا على سبيل التحذير منه آخر شرط عدم الاعتقاد
+
+285
+00:30:05,660 --> 00:30:10,760
+بثبوت هذا الحديث وإنما يعمل به على سبيل الاحتياط
+
+286
+00:30:13,050 --> 00:30:17,610
+يعني ما نهمشش الحديث هذا و نقول والله أنه احنا ياش
+
+287
+00:30:17,610 --> 00:30:21,890
+.. يعني نعمل بلاش يفوتنا هالأجر هذا موجود حديث أصح
+
+288
+00:30:21,890 --> 00:30:26,610
+منه لا يعمل منه .. إذا حاجة بتخالفه معنى الضعف
+
+289
+00:30:26,610 --> 00:30:30,490
+بالتأكيد، هذا بيصير منكر، بيصير ضعيف جدا، اه و حتى
+
+290
+00:30:30,490 --> 00:30:36,850
+اليوم كده من الضعف طيب أسباب الضعف أعتقد شرحناها
+
+291
+00:30:36,850 --> 00:30:45,720
+هناأسباب الضعف شرحناها هنا أسباب الضعف وهنا بذكرنا
+
+292
+00:30:45,720 --> 00:30:54,020
+حديث نموذج على الإرسال وهو الضحاك الآن في السند
+
+293
+00:30:54,020 --> 00:30:58,140
+ابن أبي شايبة بيقول بعث رسول الله صلى الله عليه
+
+294
+00:30:58,140 --> 00:31:03,930
+وسلمالطلائع فغنم النبي غنيمة إلى آخر الحديث الآن
+
+295
+00:31:03,930 --> 00:31:10,090
+الضحك تابعي ليس صحابيا و بيقول بعث النبي اتضحكش و
+
+296
+00:31:10,090 --> 00:31:17,770
+عرفك انت لازم تاخده من الصحابي هذا حديث مرسى هذا
+
+297
+00:31:17,770 --> 00:31:25,510
+من آخره هنا هذا بسبب ايش طبعا
+
+298
+00:31:26,570 --> 00:31:33,050
+برضه بسبب الطعن في الراوي ذكرنا هذه أنواعه كل
+
+299
+00:31:33,050 --> 00:31:40,350
+هيتها كويس هاي بتضربلنا مثال للحديث الموضوع الحديث
+
+300
+00:31:40,350 --> 00:31:49,870
+الموضوع فيه أنه بيقول عن عائشة ركزوا
+
+301
+00:31:49,870 --> 00:31:52,630
+معانا يا بنات ماهي لكم الشغبات؟
+
+302
+00:31:54,970 --> 00:32:03,710
+اللي انت سؤال تسألني أنا برشت حديث مع زميلتها الآن
+
+303
+00:32:03,710 --> 00:32:12,370
+ابن السنة بيروي الحديث وفي الإسناد فيه بذيء أبو
+
+304
+00:32:12,370 --> 00:32:20,750
+خليل هذا وضع مطن الحديث بيقول أذيبوا طعامكم بذكر
+
+305
+00:32:20,750 --> 00:32:32,140
+الله عز وجلولا تناموا عليه فتقصوا له قلوبكم نعم
+
+306
+00:32:32,140 --> 00:32:35,940
+واحد
+
+307
+00:32:35,940 --> 00:32:40,040
+كذب ألف كلام ما قالوا النبي صلى الله عليه وسلم ما
+
+308
+00:32:40,040 --> 00:32:44,980
+نستغربتمام يعني بيقولك اذيبوا طعامكم يعني خلوه
+
+309
+00:32:44,980 --> 00:32:49,480
+يتهضم بذكر الله يعني بده يرغب الآن على ذكر الله
+
+310
+00:32:49,480 --> 00:32:54,720
+على الطعام بإنه ذكر الله بيذيب الطعام و بيكون سهل
+
+311
+00:32:54,720 --> 00:32:59,840
+الهضم تمام لكن واضح في ركاكة واضح انه مش قول النبي
+
+312
+00:32:59,840 --> 00:33:04,920
+صلى الله عليه وسلم تمام طبعا السبب مش في المتن انه
+
+313
+00:33:04,920 --> 00:33:10,870
+قال وضع موضوع انه في واحد وضعمعروف أنه كذّاب اللي
+
+314
+00:33:10,870 --> 00:33:20,230
+هو بزيغ أبو خليل كان يضع أيه الحديث الآن
+
+315
+00:33:20,230 --> 00:33:25,930
+نشوف هل الحديث الضعيف يتقوى ويرتقي إلى الحسن لغيره
+
+316
+00:33:25,930 --> 00:33:33,570
+على حسب النوع إذا كان ضعف لا يشتد ضعف يسير وجاء من
+
+317
+00:33:33,570 --> 00:33:42,250
+طرق أخرى فإنما هو يتقوىوهذا بيصير حسن لغيره واحنا
+
+318
+00:33:42,250 --> 00:33:48,650
+فاكرين لما شرحنا الحسن لغيره قولنا هو الضعيف الذي
+
+319
+00:33:48,650 --> 00:33:55,110
+لم يشتت ضعفه وجاء من طريق آخر فيصبح حسن لغيره
+
+320
+00:33:55,110 --> 00:34:02,110
+ويصبح صالح للاحتجاج والعمل به أما
+
+321
+00:34:02,110 --> 00:34:07,950
+إذا كانت ضعفه شديد يعني جالي منكر جالي متروكبدورش
+
+322
+00:34:07,950 --> 00:34:15,110
+عليه أصلا بدورش على إن أخويه هذا لا يعتبر به على
+
+323
+00:34:15,110 --> 00:34:19,930
+الإطلاق علشان كده بينا ننتبه كتير في حياتنا
+
+324
+00:34:19,930 --> 00:34:25,850
+العملية على لما نقول ضعيف نعرف شو نوع الضعف ونميز
+
+325
+00:34:25,850 --> 00:34:28,830
+هل ضعف شديد ولا ضعف إيه يسير
+
+326
+00:34:32,910 --> 00:34:38,210
+طبعا ذكرنا اذا كان ناشق من فسق الراوي او كذب او
+
+327
+00:34:38,210 --> 00:34:45,490
+اتهامه هذا لا يزول .. لأنه ضعف شديد اذا ذكروا
+
+328
+00:34:45,490 --> 00:34:50,770
+دائما اللي صدمته شاحنة انشال لو بدى اجيب كل عكاكيز
+
+329
+00:34:50,770 --> 00:34:55,930
+الدنيا اديلهياها يجف عليها بيقدرش يجف هذا ضعفه لا
+
+330
+00:34:55,930 --> 00:35:03,050
+ينجبرلكن واجع وانكسر صار المفصل كذا بنحطله جبيرة و
+
+331
+00:35:03,050 --> 00:35:07,430
+بنديله عكاز و بيصير يتعكز عليه و بيمشي بيصير ايش
+
+332
+00:35:07,430 --> 00:35:11,710
+ضعفه يان جابير اشهر
+
+333
+00:35:11,710 --> 00:35:20,290
+المصنفات في الحديث الضعيف عندنا كتب كثيرة في
+
+334
+00:35:20,290 --> 00:35:28,730
+الضعفاء سواءالتي أحصت الرواد ضعفاء وبينت ضعفهم أو
+
+335
+00:35:28,730 --> 00:35:34,770
+كمان ذكرت أحاديث ضعيفة فعنا مثلا كتاب الضعفاء
+
+336
+00:35:34,770 --> 00:35:39,990
+والمتركين للنسائي جمع فيه أسماء الضعفاء كذلك
+
+337
+00:35:39,990 --> 00:35:44,150
+الضعفاء الكبير للعقيلة
+
+338
+00:35:45,260 --> 00:35:49,340
+والضعفاء و المجروحين لبن حبان الكامل في الضعفاء
+
+339
+00:35:49,340 --> 00:35:55,220
+لبن عديه هذا طبعا أحصى أسماء الضعفاء وذكر أحاديث
+
+340
+00:35:55,220 --> 00:36:00,840
+قعلت يعني فيها أيه أنواع من أنواع الضعف كذلك ميزان
+
+341
+00:36:00,840 --> 00:36:04,860
+الاعتدال وغيرها من الكتب الكثيرة نعم أحفظ أسماء
+
+342
+00:36:04,860 --> 00:36:10,760
+الكتب؟ أه أحفظ واحد اتنين يعني لازم نماذج هل مش
+
+343
+00:36:10,760 --> 00:36:14,120
+عايزين مثلا كتاب الضعفاء و المجروحين الكتب اسمه
+
+344
+00:36:14,120 --> 00:36:21,750
+راوي؟ممكن يجي احفظيه
+
+345
+00:36:21,750 --> 00:36:25,690
+بيتك
+
+346
+00:36:25,690 --> 00:36:30,650
+تحفظوه و ما تتخربطوش و ما تنسوهمش زوروا المكتبة و
+
+347
+00:36:30,650 --> 00:36:31,870
+شوفوا امسكيه بيدك
+
+348
+00:36:38,830 --> 00:36:45,110
+طب ما تعوموا .. عشان أول مرة يعني .. اللي
+
+349
+00:36:45,110 --> 00:36:49,730
+بيعوم في المكتبة و في الكتب معناته دخل عالم العلم
+
+350
+00:36:49,730 --> 00:36:57,310
+.. صح .. كويس .. و الله هيك كتب صفتنا .. راجعوا
+
+351
+00:36:57,310 --> 00:37:04,290
+حياتكوا و بتلاقي حالكوا بتعوموا
+
+352
+00:37:04,290 --> 00:37:07,890
+في غير الكتب .. دكتور والله المادة مش هيكأنا
+
+353
+00:37:07,890 --> 00:37:12,010
+قلتلكوا هايلة لكن على قدر أهل العزمة تأكل أعزاء
+
+354
+00:37:12,010 --> 00:37:15,670
+طيب و أنتوا مش جلال يعني برضه و أنتوا تكونوا مفتين
+
+355
+00:37:15,670 --> 00:37:24,610
+و فقهاء و محامين و .. طيب الكتب اللي ذكرناها كتب
+
+356
+00:37:24,610 --> 00:37:32,540
+في الضعف العام هناك في كتب ضعيء في ضعف نوع معينأه
+
+357
+00:37:32,540 --> 00:37:38,060
+يعني كتب في الإرسال في ضعف الإرسال كتب في ضعف
+
+358
+00:37:38,060 --> 00:37:45,420
+الإختلاط كتب في التدليس في ضعف أنواع معينة كتب في
+
+359
+00:37:45,420 --> 00:37:50,380
+العلة في العلل مثلا كتاب المراسيل لأبي داود
+
+360
+00:37:50,380 --> 00:37:57,260
+السجستاني صاحب السنن روأ حديث كلها مرسلة
+
+361
+00:37:59,420 --> 00:38:03,400
+في المراسيل لابن أبي حاتم، في كتاب العلل الصغير
+
+362
+00:38:03,400 --> 00:38:10,000
+والكبير للبخاري والترمذي، في كتاب العلل لابن أبي
+
+363
+00:38:10,000 --> 00:38:15,280
+حاتم، العلل المتناهية لابن الجوزي، في كتاب الكواكب
+
+364
+00:38:15,280 --> 00:38:20,580
+النيرات، في معرفة من عرف بالاختلاط، تمام؟ في كتب
+
+365
+00:38:20,580 --> 00:38:23,520
+الموضوعات، يمكن حوالي اربعين وخمسين كتاب من كتب
+
+366
+00:38:23,520 --> 00:38:30,920
+الموضوعاتيعني هذه بعض نماذج من الكتب انتوا ما
+
+367
+00:38:30,920 --> 00:38:35,560
+تدرسوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+368
+00:38:35,560 --> 00:38:37,140
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+369
+00:38:37,140 --> 00:38:38,860
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+370
+00:38:38,860 --> 00:38:39,360
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+371
+00:38:39,360 --> 00:38:40,880
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+372
+00:38:40,880 --> 00:38:45,600
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+373
+00:38:45,600 --> 00:38:53,240
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا
+
+374
+00:38:53,240 --> 00:38:53,620
+تخر
+
+375
+00:39:02,760 --> 00:39:14,120
+الشاهد الاعتبار هالكتب
+
+376
+00:39:14,120 --> 00:39:19,280
+ببساطة كده الاعتبار هو لما يكون الحديث
+
+377
+00:39:21,810 --> 00:39:32,430
+في ضعيف ضعفا يسيرا مش شديدا تمام بدنا نبحث له عن
+
+378
+00:39:32,430 --> 00:39:35,650
+مقوي
+
+379
+00:39:35,650 --> 00:39:43,830
+عن تابع يعني طريق آخر اتقوي هذه العملية اسمها
+
+380
+00:39:43,830 --> 00:39:48,450
+الاعتبار يعني
+
+381
+00:39:49,230 --> 00:39:56,770
+لو كان راوي مدلس بنفع إيه الإعتبار؟
+
+382
+00:39:56,770 --> 00:40:01,490
+مرسل،
+
+383
+00:40:01,490 --> 00:40:13,130
+مقطع، معضل، ليش؟ لأ، كل اللي جاء من الإتصال كله
+
+384
+00:40:13,130 --> 00:40:13,830
+ضعف يسير
+
+385
+00:40:17,730 --> 00:40:26,730
+بس ما دون ذلك مجهول مستور ضعيف ضعف يسير مدلس مرسل
+
+386
+00:40:26,730 --> 00:40:35,170
+مختلط أي نوع من أنواع الضعف اليسير يمكن أن نعتبر
+
+387
+00:40:35,170 --> 00:40:41,490
+للحديث بمعنى أن نبحث له عن متابع أن نبحث له عن طرق
+
+388
+00:40:41,490 --> 00:40:48,380
+أخرى عملية البحث والتقصيليه البحث عن متابع هذه
+
+389
+00:40:48,380 --> 00:40:57,080
+اسمها الاعتبار الحديث
+
+390
+00:40:57,080 --> 00:41:03,780
+الضعيف ضعفا يسيرا يعتبر به يعني
+
+391
+00:41:03,780 --> 00:41:09,640
+يعتبر به لكن عملية الاعتبار الشيا هي البحث والتقصي
+
+392
+00:41:09,640 --> 00:41:10,740
+عن
+
+393
+00:41:13,070 --> 00:41:20,870
+متابع للحديث الضعيف ضعفا يسيرا حتى يرتقي الحسن
+
+394
+00:41:20,870 --> 00:41:25,370
+لغيره اللي
+
+395
+00:41:25,370 --> 00:41:30,450
+هي هذه اسمها التخريج يعني كيف احنا بدنا نجيب
+
+396
+00:41:30,450 --> 00:41:35,990
+متابعة كيف بدنا نتبع و ندور تمام هي عملية التخريج
+
+397
+00:41:36,960 --> 00:41:42,400
+التخريج أن أنا أجيب طرق ومتابعات الحديث من كتب
+
+398
+00:41:42,400 --> 00:41:47,960
+الحديث الأصلية من الصحاح والسنن والمسانيد
+
+399
+00:41:47,960 --> 00:41:54,220
+والمستخرجات والمستدركات وكل كتب السنة بأنواعهم
+
+400
+00:41:54,220 --> 00:42:00,350
+المختلفة إذا لجيت متابعتمام؟ معنى ذلك هذه العملية،
+
+401
+00:42:00,350 --> 00:42:05,710
+عملية التخريج والتقصي والبحث لأبحث عن متابع هذه
+
+402
+00:42:05,710 --> 00:42:10,350
+اسمها الاعتبار الحديث
+
+403
+00:42:10,350 --> 00:42:16,850
+الضعيف ضعفا يسيرا يعتبر به لكن الشديد زي المنكر
+
+404
+00:42:16,850 --> 00:42:22,490
+والمتروك والموضوع هذا لا يخضع للاعتبار أبدا
+
+405
+00:42:26,820 --> 00:42:31,420
+يعني فاكريني بالظبط كيف؟ فاكرين في توجيهة؟ بيقولوا
+
+406
+00:42:31,420 --> 00:42:38,200
+اللي راسب في مادة، مادتين، إله إعادة اللي راسب في
+
+407
+00:42:38,200 --> 00:42:44,000
+تلاتة فصاعدا، بده عيد السنة هذا رسوب شديد، وهذا
+
+408
+00:42:44,000 --> 00:42:48,760
+رسوب إيه؟ يسير، بده له فرصة إيش، يتقوّر، هيجي واحد
+
+409
+00:42:48,760 --> 00:42:52,100
+يقولك أنا راسب في أربع مواد، ليش ماتكوش تدونه
+
+410
+00:42:52,100 --> 00:42:57,470
+فرصة؟ يقولك انت خلاص لازم تعيد السنة كلهاهذا ضعف
+
+411
+00:42:57,470 --> 00:43:04,610
+شديد الان نفس الشغلة الاعتبار هو التقصي والبحث عن
+
+412
+00:43:04,610 --> 00:43:11,310
+متابع او شاهد يقوي الحديث اللي هي ما تسمى بعملية
+
+413
+00:43:11,310 --> 00:43:18,550
+التخرج كيف بدأ ابحث هي عملية التخرج نيجي الان
+
+414
+00:43:18,550 --> 00:43:22,330
+للمتابع والشاهد
+
+415
+00:43:41,900 --> 00:43:46,160
+انتبهوا معانا يا بنات عشان نخلصهم على السريع الآن
+
+416
+00:43:46,160 --> 00:43:52,940
+المتابعة هي مشاركة الراوي غيره من الرواه مع
+
+417
+00:43:52,940 --> 00:44:01,470
+الاتحاد في الصحابي مشاركة الراوي غيره من الرواهمع
+
+418
+00:44:01,470 --> 00:44:08,010
+الاتحاد في الصحابي يعني الصحابي ابو هريرة اي حديث
+
+419
+00:44:08,010 --> 00:44:14,550
+بروي ابو هريرة نفس المتن بيجي بسند تاني هذا اسمه
+
+420
+00:44:14,550 --> 00:44:22,270
+متابع المتابعة
+
+421
+00:44:22,270 --> 00:44:25,170
+نوعين متابعة تامة و متابعة قاصرة
+
+422
+00:44:28,730 --> 00:44:34,610
+المتابعة التامة هي مشاركة الراوي غيره من الرواء في
+
+423
+00:44:34,610 --> 00:44:40,530
+نفس الشيخ مع الاتحاد في الصحابي اه مشاركة الراوي
+
+424
+00:44:40,530 --> 00:44:48,810
+غيره من الرواء ليش اختلفوا؟
+
+425
+00:44:48,810 --> 00:44:51,390
+متفقين
+
+426
+00:44:57,940 --> 00:45:02,920
+اسألي سؤالك تفضلي هي هي بدها تقول اه انت بتسألي
+
+427
+00:45:02,920 --> 00:45:07,640
+سؤال تاني اذا بدك حاضر انا عارف بحكي شوية طلاصم
+
+428
+00:45:07,640 --> 00:45:13,680
+كويس لكن انا بده احكي طلاصم و بعدين افصل مشاركة
+
+429
+00:45:13,680 --> 00:45:20,280
+الراوي غيره من الرواء في نفس الشيخ هذي بيسموها ايش
+
+430
+00:45:20,280 --> 00:45:25,940
+متابعة تامة مشاركة
+
+431
+00:45:25,940 --> 00:45:26,520
+الراوي
+
+432
+00:45:29,750 --> 00:45:37,070
+لغيره من الرواء في شيخ الشيخ أو من فوقه هذه اسم
+
+433
+00:45:37,070 --> 00:45:46,190
+متابعة قاصر الشاهد مشاركت الراوي غيره من الرواء مع
+
+434
+00:45:46,190 --> 00:45:51,830
+الاختلاف الصحابي يعني حديث مثلا خمس من الفطرة بروي
+
+435
+00:45:51,830 --> 00:46:00,050
+أبو هريرة بتروح تروي عائشة نفسه اختلف الصحابيتمام؟
+
+436
+00:46:00,050 --> 00:46:11,410
+هذا اسمه شاهد صبركوا
+
+437
+00:46:11,410 --> 00:46:15,730
+بالله صبركوا
+
+438
+00:46:15,730 --> 00:46:24,690
+بالله، بس نخلص التلاسم، بنفك التلاسم، تفضلي ما
+
+439
+00:46:24,690 --> 00:46:30,580
+هو لو صابر الجاتل على المقتول، مات لحاجةالان حكينا
+
+440
+00:46:30,580 --> 00:46:36,780
+موجز النشرة و بدنا نفصل الان هذه عندنا .. ذاكرنا
+
+441
+00:46:36,780 --> 00:46:43,160
+في الكتاب أمثلة الشافعي روى في كتاب الأم أخبار
+
+442
+00:46:43,160 --> 00:46:47,720
+نامالك عن عبد الله بن دينار عن ابن عمر هلجيت هاي
+
+443
+00:46:47,720 --> 00:46:51,020
+ابن عمر؟
+
+444
+00:46:51,020 --> 00:46:54,640
+هاي عبد الله بن دينار
+
+445
+00:46:59,170 --> 00:47:07,610
+فضل و هاي مالك و هاي الشافعي هذا الحديث بيقول ايش
+
+446
+00:47:07,610 --> 00:47:14,650
+الشهر تسعون وتسعون لا تصوموا حتى ترهوا الهلال هذا
+
+447
+00:47:14,650 --> 00:47:23,290
+الحديث الآن انشوف كيف بده يجي المتابعة التامة
+
+448
+00:47:23,290 --> 00:47:28,480
+هلجيت ابن حزر بيقولعن حديث الشافع السابق هذا
+
+449
+00:47:28,480 --> 00:47:34,360
+الحديث بهذا اللفظ ظن قوم أن الشافع تفرد به عن مالك
+
+450
+00:47:34,360 --> 00:47:39,460
+فعدوه في غرابه لكن أصحاب مالك رووه عنه بهذا
+
+451
+00:47:39,460 --> 00:47:45,160
+الإسناد وبلفظ غم عليكم فاقدروا له لكن وجدنا للشافع
+
+452
+00:47:45,160 --> 00:47:51,220
+متابعا وهو عبدالله بن مسلم كذلك أخرجه البخاري يعني
+
+453
+00:47:51,220 --> 00:47:52,440
+الآن
+
+454
+00:47:58,220 --> 00:48:06,960
+هكذا .. عبد الله ابن مسلمة هانا البخاري يعني ايه
+
+455
+00:48:06,960 --> 00:48:12,180
+جال البخاري؟ ايه جال؟ جال حدثني عبد الله ابن مسلمة
+
+456
+00:48:12,180 --> 00:48:18,840
+حدثني مالك عن عبد الله ابن دينار عن ابن عمر قال ان
+
+457
+00:48:18,840 --> 00:48:22,640
+الرسالة كذا كذا نفس الحديث الآن
+
+458
+00:48:24,230 --> 00:48:31,090
+الشافعي و عبدالله بن ومسلمة تلاميذ لمين؟ لمالك
+
+459
+00:48:31,090 --> 00:48:37,370
+اجتمعوا في مالك هلجيت عبدالله بن ومسلمة تابع
+
+460
+00:48:37,370 --> 00:48:45,350
+الشافعي في شيخه مع الاتحاد في الصحابي اللي هو ابن
+
+461
+00:48:45,350 --> 00:48:52,510
+عمر هذا اسمها متابعة تامةمرة أخرى متابعة الراوي
+
+462
+00:48:52,510 --> 00:48:55,810
+يعني الشافعي أو عبد الله بن مسلمة هذا تابع الشافعي
+
+463
+00:48:55,810 --> 00:48:58,650
+تابع عبد الله بن مسلمة وعبد الله بن مسلمة تابع
+
+464
+00:48:58,650 --> 00:49:05,450
+الشافعي مشاركة الراوي أو موافقة الراوي المتابعة
+
+465
+00:49:05,450 --> 00:49:09,670
+مناته مشاركة أو موافقة مشاركة الراوي غيره من
+
+466
+00:49:09,670 --> 00:49:17,430
+الرواه في نفس الشيخ مع الاتحاد في الصحابي هذه تامة
+
+467
+00:49:19,740 --> 00:49:27,500
+كويس نيجي الآن للقاصرة ان في صحيح مسلم من رواية
+
+468
+00:49:27,500 --> 00:49:33,240
+عبيد الله ابن عمر عن نافع عن ابن عمر هلجيت في عنا
+
+469
+00:49:33,240 --> 00:49:39,160
+هنا نافع و هنا عبيد الله
+
+470
+00:49:53,080 --> 00:50:01,220
+وانا هيك مسلم الان في مسلم انتبهوا
+
+471
+00:50:01,220 --> 00:50:12,300
+الان مسلم فيله سند بصل تمام عبيد الله ابن عمر عن
+
+472
+00:50:12,300 --> 00:50:18,960
+نافع ابن عمر الان عبيد الله تابع مالك
+
+473
+00:50:21,550 --> 00:50:30,550
+التنين روا نفس الحديث والاتحاد الصحاري التقوا
+
+474
+00:50:30,550 --> 00:50:36,570
+أين؟ هل التقوا في نفس الشيخ؟ لأ هذا شيخه نافع وهذا
+
+475
+00:50:36,570 --> 00:50:42,690
+شيخه عبد الله ابن دينار التقوا في شيخ الشيخ في بن
+
+476
+00:50:42,690 --> 00:50:50,770
+عمر إذن المتابعة تم مشاركة الراوي غيره من الرواةفي
+
+477
+00:50:50,770 --> 00:50:57,470
+شيخ الشيخ هاي الشيخ و هاي شيخ الشيخ هذه قاصرة مع
+
+478
+00:50:57,470 --> 00:51:02,330
+الاتحاد في الصحابي اه
+
+479
+00:51:02,330 --> 00:51:10,930
+الفرق انه المشاركة في نفس الشيخ تامة في شيخ الشيخ
+
+480
+00:51:10,930 --> 00:51:15,510
+قاصرة وضحكت؟
+
+481
+00:51:18,570 --> 00:51:26,350
+طيب، الآن الشاهد بيجي .. الآن هنا النبي صلى الله
+
+482
+00:51:26,350 --> 00:51:31,430
+عليه وسلم الآن
+
+483
+00:51:31,430 --> 00:51:38,670
+الحديث هذا نفسه بروي ابن عباس أسانيد
+
+484
+00:51:38,670 --> 00:51:46,240
+تانية، كويس، الآن هذا بيسمى إيش؟ شاهدرواه النسائي
+
+485
+00:51:46,240 --> 00:51:52,360
+من رواية محمد بن حنين عن ابن عباس مثل حديث عبد
+
+486
+00:51:52,360 --> 00:51:56,380
+الله بن دينار عن ابن عمر الاخره نفس الحديث بس
+
+487
+00:51:56,380 --> 00:52:00,140
+تختلف رواية الصحابة ايوة الصحابي بيختلف اذا اختلف
+
+488
+00:52:00,140 --> 00:52:05,960
+الصحابي و نفس المتن تمام معناته هذا اسمه شاهد
+
+489
+00:52:07,950 --> 00:52:12,670
+يعرفنا المتابعة والشاهد المتابعة التامة والقاصرة
+
+490
+00:52:12,670 --> 00:52:18,550
+والشاهد ويعرفنا الاعتبار الان الاعتبار ان ابحث عن
+
+491
+00:52:18,550 --> 00:52:27,290
+متابع ان ابحث عن متابع او شاهد اقوي فيه الحديث
+
+492
+00:52:27,290 --> 00:52:33,170
+الضعيف ضعفا يسيرا هذه اسم عملية ايش اعتبار
+
+493
+00:52:33,170 --> 00:52:42,900
+والمتابعة تقويالإسناد تمام تترقى الإسناد الضعيف
+
+494
+00:52:42,900 --> 00:52:46,740
+ضعفا يسير إلى حسن لغيره بتقوى الإسناد الحسن لذاته
+
+495
+00:52:46,740 --> 00:52:54,640
+إلى صحيح لغيره تمام هذه بيسموها الاعتبار اللي هي
+
+496
+00:52:54,640 --> 00:52:58,640
+بيسموها في علم التخرج كيف أجيب متابعات كيف أجيب
+
+497
+00:52:58,640 --> 00:53:03,440
+شواهد بخرج الحديث تمام عملية تخرج الحديث هو البحث
+
+498
+00:53:03,440 --> 00:53:08,810
+في كتب السنة عن المتابعات والشواهدفهيك بيكون احنا
+
+499
+00:53:08,810 --> 00:53:12,210
+خلصنا درس اليوم، يعطيكوا العافية، سبحانك اللهم و
+
+500
+00:53:12,210 --> 00:53:15,250
+بحمدك، نشهد و نقول لا إله إلا أنت، نستغفرك و نتوب
+
+501
+00:53:15,250 --> 00:53:15,550
+إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4d0379bd88bca854f95b2815f817767dfa698301
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@@ -0,0 +1 @@
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650.68, "end": 672.48, "text": "تمام؟ لو كان كذاب بيصير موضوع لو كان متهم بالكذب بيصير متروك طيب لو كان في عندنا من الضبط", "tokens": [39237, 10943, 22807, 45164, 25961, 9122, 15730, 3555, 4724, 1829, 9381, 13546, 3714, 2407, 11242, 45367, 45164, 25961, 44650, 16095, 20666, 4117, 8848, 3555, 4724, 1829, 9381, 13546, 44650, 32887, 4117, 23032, 1829, 3555, 45164, 25961, 8978, 43242, 8315, 9154, 6024, 114, 3555, 9566], "avg_logprob": -0.12725693782170613, "compression_ratio": 1.6161616161616161, "no_speech_prob": 0.0, "words": [{"start": 650.68, "end": 651.64, "word": "تمام؟", "probability": 0.73583984375}, {"start": 651.64, "end": 651.82, "word": " لو", "probability": 0.9482421875}, {"start": 651.82, "end": 652.3, "word": " كان", "probability": 0.99609375}, {"start": 652.3, "end": 653.32, "word": " كذاب", "probability": 0.8683268229166666}, {"start": 653.32, "end": 655.3, "word": " بيصير", "probability": 0.8746337890625}, {"start": 655.3, "end": 655.92, "word": " موضوع", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4dcf360c3f9e70a2275e45daa8b6ae136abadf16
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/Ys36sCwKDBE_raw.srt
@@ -0,0 +1,2004 @@
+1
+00:00:20,790 --> 00:00:24,370
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,370 --> 00:00:28,030
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,030 --> 00:00:31,710
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,710 --> 00:00:36,070
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:36,070 --> 00:00:39,510
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+6
+00:00:39,510 --> 00:00:43,830
+وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:43,830 --> 00:00:53,210
+بعد ما أنهينا الحديث والشرحفي محاضرات متتالية عن
+
+8
+00:00:53,210 --> 00:00:58,790
+الحديث المقبول بشقيه الصحيح والحسن نأتي إلى القسم
+
+9
+00:00:58,790 --> 00:01:04,450
+الثاني اللي هو الحديث المردود و .. و هو .. و هو
+
+10
+00:01:04,450 --> 00:01:10,230
+الضعيف بأنواعه المتعددة نعرف الضعيف في اللغة و
+
+11
+00:01:10,230 --> 00:01:17,230
+الإصطلاح الضعيف في اللغة هو ضد القوي هو عكس a
+
+12
+00:01:17,230 --> 00:01:23,650
+القويوطبعا زي ما قلنا الصحة تستخدم يعني على
+
+13
+00:01:23,650 --> 00:01:28,830
+الحقيقة وعلى المجاز كذلك الضعف هنا بيستخدم على
+
+14
+00:01:28,830 --> 00:01:32,830
+الحقيقة وعلى المجاز بيقول هذا إنسان ضعيف يعني
+
+15
+00:01:32,830 --> 00:01:38,290
+بنيته ضعيفة وبيقول عنه إنسان ضعيف يعني مستوى العلم
+
+16
+00:01:38,290 --> 00:01:43,910
+مثلا ضعيف أو مستوى في الحفظ ضعيف المقصود هنا في
+
+17
+00:01:43,910 --> 00:01:49,080
+الحديث الضعيف طبعا هو على سبيل المجازتمام؟ وليس
+
+18
+00:01:49,080 --> 00:01:53,140
+على سبيل أن الحديث هنا معنوي يعني وليس حسي
+
+19
+00:01:53,140 --> 00:01:59,240
+وبالتالي يعني المقصود هنا المعنوي وليس الحسي أما
+
+20
+00:01:59,240 --> 00:02:02,880
+في الاصطلاح احنا قولنا الحديث الصحيح اللي بيجمع
+
+21
+00:02:02,880 --> 00:02:10,280
+شروط الصحيح الحديث الحسن بنزل درجة عن الصحيح بيكون
+
+22
+00:02:10,280 --> 00:02:17,530
+نفس شروط الصحيح بس الضابط خف ضبطه قليلاالحديث
+
+23
+00:02:17,530 --> 00:02:24,730
+الضعيف أي شرط بيختل من شروط الحديث الحسن بيصير
+
+24
+00:02:24,730 --> 00:02:30,650
+ضعيف اذا بيصير تعريفه هو ما لم يجمع شروط الحديث
+
+25
+00:02:30,650 --> 00:02:35,350
+الحسن ومن
+
+26
+00:02:35,350 --> 00:02:44,730
+هنا تكون أنواع الضعيف كثيرة ومتعددة لأنها تتعدد
+
+27
+00:02:44,730 --> 00:02:52,490
+وتتنوعأسباب الضعف نحن نقول هناك في شروط خمسة أي
+
+28
+00:02:52,490 --> 00:02:57,710
+شرط من هذه الشروط بيختل في أي جانب من هذه الجوانب
+
+29
+00:02:57,710 --> 00:03:05,130
+بيصير حديث ضعيف ففي عندنا ضعف بينشأ من الاتصال في
+
+30
+00:03:05,130 --> 00:03:12,090
+ضعف بينشأ من شرط العدالة في ضعف بينشأ من شرط الضبط
+
+31
+00:03:13,300 --> 00:03:19,180
+في ضعف بينشأ من شرط السلامة من الشذوذ، في شرط
+
+32
+00:03:19,180 --> 00:03:24,500
+بينشأ من السلامة من العلة، أي شرط من الشروط
+
+33
+00:03:24,500 --> 00:03:29,780
+الخامسة بيكون فيه خلل في أي جزئية من جزئيته، بيصير
+
+34
+00:03:29,780 --> 00:03:36,760
+الحديث ضعيف، لأجل ذلك عندنا أنواع متعددة من الحديث
+
+35
+00:03:36,760 --> 00:03:37,780
+الضعيف
+
+36
+00:03:45,750 --> 00:04:00,650
+الان اتبعوا معانا علشان بس نستذكر الان الاتصال شرط
+
+37
+00:04:00,650 --> 00:04:06,970
+الاتصال لو صار فيه خلل البنات اللي بتحدثوا مع بعض
+
+38
+00:04:06,970 --> 00:04:10,770
+نزعل
+
+39
+00:04:10,770 --> 00:04:13,870
+الاتصال
+
+40
+00:04:14,610 --> 00:04:22,130
+شرط الإتصال ممكن يصير فيه خلل بينشأ عندنا عدة
+
+41
+00:04:22,130 --> 00:04:30,230
+أنواع من أنواع الضعيف لخلل الشرط عندنا السند هو
+
+42
+00:04:30,230 --> 00:04:40,730
+سلسلة رجال موصلة إلى المتن ببدأ السند بالمصنف شيخ
+
+43
+00:04:40,730 --> 00:04:51,490
+المصنفوبينتهيق بالصحابي الراوي الأعلى للحديث ولمّا
+
+44
+00:04:51,490 --> 00:04:55,410
+أقصد الحلقة معناته الراوي أنها في الحديث حدثنا
+
+45
+00:04:55,410 --> 00:05:00,510
+فلان عن فلان عن فلان كل راوي هذا إيش؟ حلقة واللي
+
+46
+00:05:00,510 --> 00:05:04,570
+بيربط بينهم صيغة الأداء حدثنا أخبرنا أنبأنا عن
+
+47
+00:05:04,570 --> 00:05:13,530
+الأخرى إذا كان الإنقطاع من أولهي هنايعني إذا
+
+48
+00:05:13,530 --> 00:05:22,710
+الإنقطاع بدأ بيكون نوعه المعلق حديث
+
+49
+00:05:22,710 --> 00:05:27,890
+المعلق طبعا هناخده بالتفصيل هذا هيجي كل واحد إيش
+
+50
+00:05:27,890 --> 00:05:32,130
+معناته بالتفصيل و ناخد أمثل عليه بس هذا عشان نعرف
+
+51
+00:05:32,130 --> 00:05:38,890
+كيف أنه تتعدد أسباب الضعف من اختلال أي جزئية من
+
+52
+00:05:38,890 --> 00:05:46,360
+الشرطمن الخمسة تاعت الحديث الحسن الحديث المعلق هو
+
+53
+00:05:46,360 --> 00:05:53,020
+من قطع من بداية إسناده أو من أول إسناده راوين أو
+
+54
+00:05:53,020 --> 00:06:01,500
+أكثر وقد يحذف كل الإسناد المهم يكون الإنقطاع من
+
+55
+00:06:01,500 --> 00:06:07,640
+أول إسناد يعني مافيش اتصال بين المصنف وشيخه
+
+56
+00:06:10,640 --> 00:06:16,300
+fish شيخه مش موجود بيروي عن شيخ شيخه أو عن شيخ شيخ
+
+57
+00:06:16,300 --> 00:06:22,980
+شيخه و هكذا هذا اسمه إيه المعلق وسموه معلق لأنه زي
+
+58
+00:06:22,980 --> 00:06:27,380
+الشيء المعلق شوف الكاميرا معلقة الآن معلق إيش يعني
+
+59
+00:06:27,380 --> 00:06:31,760
+معلق يعني مثبتة من اتجاه مقطوعة من الاتجاه الآخر
+
+60
+00:06:31,760 --> 00:06:37,740
+فبسميها معلقةلو مثبت من فوق و من تحت بصبيه مثبت
+
+61
+00:06:37,740 --> 00:06:42,560
+لكن هيك معلق أي ثابت من اتجاه معلق من الاتجاه
+
+62
+00:06:42,560 --> 00:06:49,280
+الآخر فبالتالي هو متصل من هنا لكن مقطعش من أوله
+
+63
+00:06:49,280 --> 00:06:58,180
+إذا كان الانقطاع من الصحابي من آخره يعني التابع
+
+64
+00:06:58,180 --> 00:07:01,560
+هنا مثلا
+
+65
+00:07:01,560 --> 00:07:02,700
+سعيد بن المسيب
+
+66
+00:07:05,210 --> 00:07:09,910
+بيقولش مثلا حدثني ابن عباس حدثني ابو هريرة لأ
+
+67
+00:07:09,910 --> 00:07:15,990
+بيقول قال النبي مباشرة طب انت يا سعيد بن المسيب
+
+68
+00:07:15,990 --> 00:07:23,110
+مالتقيت بالنبي انت تابعي تمام هذا اسمه مرسلما سقط
+
+69
+00:07:23,110 --> 00:07:29,910
+من آخر إسناده تمام مُرسَل أو ما رواه التابعي عن
+
+70
+00:07:29,910 --> 00:07:35,010
+النبي مُسقطا الصحابي هذا بيكون ايه مُرسَل إذا صار
+
+71
+00:07:35,010 --> 00:07:39,770
+عنده هاي نوع هاي نوعين طب إذا كان لا من الأول ولا
+
+72
+00:07:39,770 --> 00:07:44,170
+من الآخر من النص من داخله مُنقطع مُنقطع في عندنا
+
+73
+00:07:44,170 --> 00:07:48,650
+نوعين المُنقطع والمُعدل
+
+74
+00:07:49,950 --> 00:07:54,010
+أعتقد أن هذا الكلام شرحته انا في .. اه بنعيده هنا،
+
+75
+00:07:54,010 --> 00:08:00,410
+كويس إذا كان منقطع معناته ما حُذف من داخل إسناده،
+
+76
+00:08:00,410 --> 00:08:04,990
+إيش يعني داخل؟ يعني لا من الأول ولا من الآخر، من
+
+77
+00:08:04,990 --> 00:08:10,870
+داخل إسناده راوين أو أكثر، يعني إذا كان في هذا
+
+78
+00:08:11,940 --> 00:08:16,260
+مقطوع مافيش اتصال بين هذا و بين مثلا هذا واحد
+
+79
+00:08:16,260 --> 00:08:22,860
+اتنين تلاتة اربعة خمسة ستة سبعة بين اتنين و تلاتة
+
+80
+00:08:22,860 --> 00:08:29,760
+مافي اتصال في حلقة مفقودة هذا بنسميه مقطع لو في
+
+81
+00:08:29,760 --> 00:08:36,550
+كمان انقطاع بين اربعة و بين خمسةبرضه منقطع ليش؟
+
+82
+00:08:36,550 --> 00:08:39,910
+لأنه هو المنقطع اللي بيقول لي ما سقط من إسناده ..
+
+83
+00:08:39,910 --> 00:08:44,930
+من داخل إسناده راوين أو أكثر لا على التوالي يعني
+
+84
+00:08:44,930 --> 00:08:51,190
+مش ورا بعض فهو انقطع من هان وانقطع من هان تمام أما
+
+85
+00:08:51,190 --> 00:09:00,030
+المعضل تمام ما سقطمن داخل إسناده راويان .. مش راوي
+
+86
+00:09:00,030 --> 00:09:05,570
+.. راويان فأكثر على التوالي يعني في قطعة بين اتنين
+
+87
+00:09:05,570 --> 00:09:12,130
+و تلاتة و بين تلاتة و أربعة و بين أربعة و بين خمسة
+
+88
+00:09:12,130 --> 00:09:21,230
+هذا معضل يعني مشكلة كبيرة لأن القطع اجى من اتنين و
+
+89
+00:09:21,230 --> 00:09:26,040
+أكتر و ربعتتمام؟ وبالتالي بيصير إيش هذا إيه؟ هذا
+
+90
+00:09:26,040 --> 00:09:30,740
+اسمه معضل إذا صار في عندي معلق مقطع معضل مرسل هي
+
+91
+00:09:30,740 --> 00:09:36,140
+أربع أنواع وفي عندنا كمان بسبب الإتصال في عندنا
+
+92
+00:09:36,140 --> 00:09:43,380
+التدليس و التدليس في عندنا تدليس عدة أنواع كويس
+
+93
+00:09:43,380 --> 00:09:50,520
+التدليس الشيوخ و الإسناد و التسوية
+
+94
+00:09:52,970 --> 00:09:56,730
+تمام؟ و هدول كمان بين قسم ولا أقسام إذا هدول
+
+95
+00:09:56,730 --> 00:10:02,070
+اتعددت الأنواع صار في عندى على الأقل هنتعرفنا على
+
+96
+00:10:02,070 --> 00:10:08,170
+سبعة من الأنواع و يصلوا يمكن لعشرا من أنواع
+
+97
+00:10:08,170 --> 00:10:13,930
+التدليس في تدليس العطف و تدليس الغيروح هنتعرف
+
+98
+00:10:13,930 --> 00:10:21,630
+عليهم هذا كله بس في فقد شرط الاتصالممكن يكون من
+
+99
+00:10:21,630 --> 00:10:25,270
+الأول يكون نوع من الأخر نوع من النص نوع من التدليس
+
+100
+00:10:25,270 --> 00:10:33,790
+نوع فهذه كله أنواع ضعيفة طيب لو كان الضبط العدالة
+
+101
+00:10:33,790 --> 00:10:41,090
+العدالة أن يكون مسلم بالغ عاقب طب لو كان فاسق طبعا
+
+102
+00:10:41,090 --> 00:10:48,010
+بيصير ايش بيصير ضعيف جدا بيصير منكر
+
+103
+00:10:50,680 --> 00:10:59,740
+تمام؟ لو كان كذاب بيصير موضوع لو كان متهم بالكذب
+
+104
+00:10:59,740 --> 00:11:09,060
+بيصير متروك طيب
+
+105
+00:11:09,060 --> 00:11:12,480
+لو كان في عندنا من الضبط
+
+106
+00:11:17,660 --> 00:11:24,000
+بصير الضعف ناشق من إيش؟ من سوء الحفظ أو
+
+107
+00:11:24,000 --> 00:11:33,640
+من الخطأ أو الوهم أو الاختلاط لو
+
+108
+00:11:33,640 --> 00:11:39,380
+كان الخطأ ناشق أو الخلل ناشق، الضعف ناشق من الشذوذ
+
+109
+00:11:39,380 --> 00:11:45,340
+يعني مافيش سلام من الشذوذ، يعني فيه شذوذ تمام؟
+
+110
+00:11:45,340 --> 00:11:51,540
+بطلع عند الحديث الشاذوهو مخالفة إيش؟ الراوي الثقة
+
+111
+00:11:51,540 --> 00:12:01,700
+لمن هو أوثق منه وإذا كانت المخالفة من الضعيف
+
+112
+00:12:01,700 --> 00:12:07,320
+للثقة بيكون منكر أيضا نوع آخر من أنواع المنكر هنا
+
+113
+00:12:07,320 --> 00:12:12,040
+قلنا منكر برضه إذا كانوا فاسق وكمان منكر إذا خالف
+
+114
+00:12:12,040 --> 00:12:19,810
+الضعيف الثقة وبيكون من أنواع الضعيف جداإذا كان شرط
+
+115
+00:12:19,810 --> 00:12:25,130
+السلامة من القلة بيكون
+
+116
+00:12:25,130 --> 00:12:31,990
+عنده الحديث المعلول والمعلول يعني أنواع متعددة
+
+117
+00:12:31,990 --> 00:12:38,670
+وبالتالي بنجد هنا العلماء اختلفوا في عدد الحديث
+
+118
+00:12:38,670 --> 00:12:43,730
+الضعيفة أنواع الحديث الضعيف ابن حبان مثلا خلاهم
+
+119
+00:12:43,730 --> 00:12:53,100
+تسعة وأربعينالعراقي خلهم 42 المام المناوي عدهم 63
+
+120
+00:12:53,100 --> 00:13:01,440
+كله بأسباب تنوع وضعف وبالتالي يعني نعرف أن السبب
+
+121
+00:13:01,440 --> 00:13:07,420
+.. يعني الصحيح يقولنا حسن صحيح لغيري و لذاتي و
+
+122
+00:13:07,420 --> 00:13:11,220
+الحسن لذاتي و لغيري .. الضعيف أنواع متعددة ..شو
+
+123
+00:13:11,220 --> 00:13:15,820
+السبب؟ السبب هو تعدد أسباب الضعف
+
+124
+00:13:18,520 --> 00:13:23,620
+زي ما نيجي نقول اليوم والله وزارة الصحة بتعد مثلا
+
+125
+00:13:23,620 --> 00:13:28,440
+300 مرض يعني مصابين فيها قطاع غزة أهل قطاع غزة
+
+126
+00:13:28,440 --> 00:13:34,800
+نقول يا الله كتير 300 مرض طب ليش؟ لأن هناك أسباب
+
+127
+00:13:34,800 --> 00:13:42,190
+متعددة يصاب بها الأمراض بتسبب هذه الأمراضو لو بدهم
+
+128
+00:13:42,190 --> 00:13:45,390
+ييجوا يقضوا على الأمراض هذه بدهم يعرفوا شو أسبابها
+
+129
+00:13:45,390 --> 00:13:49,710
+و ديرها موقعية خير من قنطرية علاجة وبالتالي بمقدار
+
+130
+00:13:49,710 --> 00:13:54,450
+ما يكون فيه أسباب بمقدار ما بيحطينا أنواع دكتور
+
+131
+00:13:54,450 --> 00:13:57,610
+ليش يعتبر الحديث الموضوع من أنواع الحديث الطعيم؟
+
+132
+00:13:57,610 --> 00:14:05,390
+هو ليس بحديث أصلا هو ذكرنا أحنا سابقا قلنا هو نسبة
+
+133
+00:14:05,390 --> 00:14:13,090
+إلى وضعه يعني اللي وضعه جال عنه حديثفنسبة إلى وضعه
+
+134
+00:14:13,090 --> 00:14:18,010
+هو جال حديث احنا بنقول له حديثك الذي دعيت أنه حديث
+
+135
+00:14:18,010 --> 00:14:24,150
+هو موضوع أنت وضعته وكذبته فنصب إنه حديث ضعيف وإلا
+
+136
+00:14:24,150 --> 00:14:30,390
+هو ليس بحديث تمام بس يعني هو ليس بحديث بعنوان أضيف
+
+137
+00:14:30,390 --> 00:14:32,070
+أن النبي صلى الله عليه وسلم قوم القوة الأفريقية هو
+
+138
+00:14:32,070 --> 00:14:36,230
+لم ينسب إلى النبيتمام هو لم يصدر من النبي وبالتالي
+
+139
+00:14:36,230 --> 00:14:42,710
+ليس بحديث لكن نسبة إلى من كذبه وادعى أنه حديث
+
+140
+00:14:42,710 --> 00:14:48,310
+النبي تمام بيقول حديثك الذي ادعيته ووضعته هو موضوع
+
+141
+00:14:48,310 --> 00:14:55,550
+مكذب المتروك أقل المتروك متهم بالكذب يعني غير ثابت
+
+142
+00:14:55,550 --> 00:15:02,230
+خليكم معنا يا بنات شجة هذه مشاغبة شوية اليوم قدنا
+
+143
+00:15:02,230 --> 00:15:03,090
+بنفرض عقوبات
+
+144
+00:15:07,070 --> 00:15:12,590
+الحديث المتروك تمام هو المتهم بالكذب يعني الكذب
+
+145
+00:15:12,590 --> 00:15:17,450
+فيه مش ثابت بعضهم اتهمه بالكذب وبعضهم ما اتهمه
+
+146
+00:15:17,450 --> 00:15:24,910
+خلّه ضعيف تمام وبالتالي خف .. أشر أنواع الضعيف
+
+147
+00:15:24,910 --> 00:15:32,030
+المتروك لكن الموضوع هذا خلاص نهائي يعني أشد طيب
+
+148
+00:15:32,030 --> 00:15:37,960
+الآن في عندناأوها الأسانيد احنا في عندنا سلسلة
+
+149
+00:15:37,960 --> 00:15:43,580
+أصحى الأسانيد و أحسن الأسانيد و الآن في عندنا أوها
+
+150
+00:15:43,580 --> 00:15:48,620
+الأسانيد يعني أضعف الأسانيد برضه بدنا نحفظها و هي
+
+151
+00:15:48,620 --> 00:15:53,480
+سلسلة الكذب قال عنها ابن حجر هذه سلسلة الكذب لا
+
+152
+00:15:53,480 --> 00:15:59,390
+سلسلة الذهبوهو ما رواه السدّي الصغير اللي هو محمد
+
+153
+00:15:59,390 --> 00:16:04,050
+ابن مروان عن الكلبي اللي هو محمد ابن السائب عن أبي
+
+154
+00:16:04,050 --> 00:16:10,310
+صالح عن ابن عباس ما رواه الكلبي ما رواه السدّي
+
+155
+00:16:10,310 --> 00:16:17,010
+الصغير عن الكلبي عن أبي صالح عن ابن عباس نحفظ هذه
+
+156
+00:16:17,010 --> 00:16:22,630
+السلاسل جيدا أسماءهم؟ أسماءهم طبعا سلسلة سلسلة
+
+157
+00:16:22,630 --> 00:16:23,330
+نحفظها
+
+158
+00:16:30,920 --> 00:16:43,880
+نعرف حكم الرواية وحكم العمل بالحديث الضعيف بالنسبة
+
+159
+00:16:43,880 --> 00:16:49,640
+لحكم الرواية نعرف حكم الرواية بالحديث الضعيف
+
+160
+00:16:49,640 --> 00:16:51,200
+بالحديث الضعيف
+
+161
+00:16:53,540 --> 00:17:00,980
+يعني إذا في عندنا يعني رواية الحديث الضعيف جائزة
+
+162
+00:17:00,980 --> 00:17:08,720
+بشروط تمام الشرط الأول أنه أن يروى في الترغيب
+
+163
+00:17:08,720 --> 00:17:13,100
+والترهيب وفضائل الأعمال وألا يكون فيما يتعلق
+
+164
+00:17:13,100 --> 00:17:18,360
+بالعقائد والأحكام شغلة فيها حلال وحرام وواجب
+
+165
+00:17:18,360 --> 00:17:22,000
+ومكروه أحكام شرية أنتوا أهل الشريعة تعرفوا
+
+166
+00:17:24,390 --> 00:17:31,010
+مش بس ان هو عمر بن القطة لأ هذا حديث أحد حديث صحيح
+
+167
+00:17:31,010 --> 00:17:35,170
+هذا صحيح صحيح بس أحد ما هو من أحد طبعا؟ لأ كام
+
+168
+00:17:35,170 --> 00:17:38,870
+روحي موجود في النوا في الأربعين النوا دي حديث روال
+
+169
+00:17:38,870 --> 00:17:45,450
+بقاله مصلم هذا كويس متفق عليه لكن مش متواتر أحد
+
+170
+00:17:45,450 --> 00:17:48,950
+أحد درواه بس عمر بن القطة احنا الآن بنقول ان
+
+171
+00:17:48,950 --> 00:17:56,700
+الأحاديث التي حكم عليها العلماء بالضعفتجوز روايتها
+
+172
+00:17:56,700 --> 00:18:02,840
+بس ما تكونش لا في مجال العقائد ولا في مجال الأحكام
+
+173
+00:18:02,840 --> 00:18:08,180
+الشرعية يعني بدنا ناخد منها حكم شرعي بالفعش ناخد
+
+174
+00:18:08,180 --> 00:18:13,310
+حلال و حرام و واجب و مكروه و مندوب بالفعشفي مسائل
+
+175
+00:18:13,310 --> 00:18:16,730
+العقائد، في الجنة، في النار، في الملائكة، في
+
+176
+00:18:16,730 --> 00:18:21,810
+الإيمان بالله، بالكتب السماوية، بالغيب، كله
+
+177
+00:18:21,810 --> 00:18:26,590
+بالإيمان والقدر، أي حديث في هذه المجالات، لا يجوز
+
+178
+00:18:26,590 --> 00:18:28,730
+الاستدلال به ولا روايته.
+
+179
+00:18:31,430 --> 00:18:35,630
+ما دون ذلك، في فضائل الأعمال، في الترغيب والترهيب،
+
+180
+00:18:35,630 --> 00:18:39,810
+في التاريخ، في السيارة، هذا كله جائز.
+
+181
+00:18:42,830 --> 00:18:50,950
+الأمر الثاني أن يروى على صيغة التضعيف أو التمرد
+
+182
+00:18:50,950 --> 00:18:57,410
+كأن يقال قيلة روية مافيش فيها صيغة الجزم قال النبي
+
+183
+00:18:57,410 --> 00:19:02,650
+صلى الله عليه وسلم إنما بصيغة إيش يعني يذكر أو
+
+184
+00:19:02,650 --> 00:19:05,790
+يروى أو و هكذا
+
+185
+00:19:16,410 --> 00:19:22,230
+هو بيبينش للناس أنه ضعيف تمام لكن هو لا يجزم لأنه
+
+186
+00:19:22,230 --> 00:19:27,410
+لما بيقول قال النبي صلى الله عليه وسلم معناته ثابت
+
+187
+00:19:27,410 --> 00:19:31,870
+أنه قالوا النبي طب احنا بنقول ضعيف يعني في احتمال
+
+188
+00:19:31,870 --> 00:19:37,230
+أنه الخبر اللي وصلنا أنه قالوا النبي أنه يكون يعني
+
+189
+00:19:37,230 --> 00:19:44,540
+مش صح تمام وبالتالي يعنيبيقولهوش يعني على سبيل
+
+190
+00:19:44,540 --> 00:19:50,400
+الجسم إنما بيقولوا بصيغة إيش التمريد قيلة وكأنه
+
+191
+00:19:50,400 --> 00:19:56,820
+إيش بدنا نتحقق لسه بهذا القول أما بالنسبة للعمل
+
+192
+00:19:56,820 --> 00:20:01,240
+نعرف إحنا فيه رواية للحديث يعني بنرويه و بنحكيه و
+
+193
+00:20:01,240 --> 00:20:05,140
+فيه نعمل بالحديث مش كل حديث يعمل به يعني على سبيل
+
+194
+00:20:05,140 --> 00:20:12,930
+المثال الحديث المنسوخ لا يعمل بهالحديث المرجوح لا
+
+195
+00:20:12,930 --> 00:20:17,430
+يعمل به مانسوخ دي لغوى الحكم يعني لغوى حكمه لكن هو
+
+196
+00:20:17,430 --> 00:20:23,070
+لم تلغى روايته اه بظل زي آيات القران اه بالظبط و
+
+197
+00:20:23,070 --> 00:20:28,530
+بالتالي العمل شيء و الرواية شيء اخر الآن حكم العمل
+
+198
+00:20:28,530 --> 00:20:31,850
+به في عندنا اربع شروط نسمعها فضليه
+
+199
+00:20:37,460 --> 00:20:41,060
+يعني نفس الشرط الأولاني اللي في الرواية أن يكون في
+
+200
+00:20:41,060 --> 00:20:45,820
+فضائل الأعمال أو في السيارة و البلدان على سبيل
+
+201
+00:20:45,820 --> 00:20:52,780
+الاستئناس نعم طيب تفضلي الشرط التاني ألا يشتد ضعفه
+
+202
+00:20:52,780 --> 00:20:57,480
+بحيث لا يكون متركن أو منقرن أو فيه يولّه قادر ألا
+
+203
+00:20:57,480 --> 00:21:02,680
+يشتد ضعفه طيب الآن بدنا ننتبه جيدا كلام سهل هيك
+
+204
+00:21:02,680 --> 00:21:09,120
+أحفظناه ألا يشتد ضعفه الآن السؤالمتى بيكون الحديث
+
+205
+00:21:09,120 --> 00:21:15,440
+ضعف شديد ومتى يكونه يسيراً؟
+
+206
+00:21:15,440 --> 00:21:20,000
+اه بيكون الحديث فيه ضعف شديد إذا كان متروكا يعني
+
+207
+00:21:20,000 --> 00:21:26,640
+فيه وضعه كادب معروف كدبي أو مُنكران يعني وضعه
+
+208
+00:21:26,640 --> 00:21:32,080
+مسترها بالكادب أو فيه علاقات أيش علاقات حيانا؟
+
+209
+00:21:32,080 --> 00:21:33,900
+يعني
+
+210
+00:21:43,110 --> 00:21:50,050
+الضعف الناشق من العدالة هذا
+
+211
+00:21:50,050 --> 00:22:01,090
+ضعف شديد إذا كان كذاب أو فاسق إذا
+
+212
+00:22:01,090 --> 00:22:08,690
+كان متهم بالكذبكذاب بيصير حدثه موضوع متهم بالكذب
+
+213
+00:22:08,690 --> 00:22:18,770
+متروك فاسق منكر تمام سيبنا من كلمة معلوم موضوع
+
+214
+00:22:18,770 --> 00:22:28,790
+متروك منكر كله ضعف ناشق من وين؟ من العدالة هذا ضعف
+
+215
+00:22:28,790 --> 00:22:29,510
+شديد
+
+216
+00:22:32,510 --> 00:22:39,410
+أما إذا كان من الاتصال بكل أنواعه سواء المعلق
+
+217
+00:22:39,410 --> 00:22:53,610
+المنقطع المعدل المرسل المدلس كله ضعف يسير إذا
+
+218
+00:22:53,610 --> 00:23:00,470
+كان ناشق من الضبط عنده وهم عنده خطأ عنده اختلاط
+
+219
+00:23:01,390 --> 00:23:08,090
+عنده سوق حفظ ضعيف بس ضعف يسير برضه ناشق من الضبط
+
+220
+00:23:08,090 --> 00:23:15,970
+تمام بيكون ضعف يسير الضعف
+
+221
+00:23:15,970 --> 00:23:21,110
+اللي ناشق من السلامة من العلن بيكون معلول برضه ضعف
+
+222
+00:23:21,110 --> 00:23:28,430
+يسير العلن ضال
+
+223
+00:23:28,430 --> 00:23:30,630
+الآن السلامة من الشذوذ
+
+224
+00:23:34,330 --> 00:23:40,570
+السلامة من الشذوذ من
+
+225
+00:23:40,570 --> 00:23:45,910
+الضعف الشديد لأنهم
+
+226
+00:23:45,910 --> 00:23:53,630
+ذكرونا بتعريف الحديث الشاذ مخالفة
+
+227
+00:23:53,630 --> 00:24:02,250
+الثقة لمن هو أوثق منهم يعني هو تفرض ثقة عن باقى
+
+228
+00:24:02,250 --> 00:24:10,270
+الثقاتخلفهم إذا هذا لا يرتقي لا يتقوى لأنه ما يجي
+
+229
+00:24:10,270 --> 00:24:18,530
+حد يتابعه لأنه خلفهم تفرد فيهم شذ الشذ واحد رغم
+
+230
+00:24:18,530 --> 00:24:24,390
+أنه ثقة وبالتالي هو لا يأتي له متابع فبيكون ضعف
+
+231
+00:24:24,390 --> 00:24:31,650
+شديد لأنه مافيش حد بتابعهواللي أشد منه المنكر إذا
+
+232
+00:24:31,650 --> 00:24:38,170
+الضعيف خالف الثقة برضه هذا منكر هو فوق أنه ضعيف و
+
+233
+00:24:38,170 --> 00:24:45,870
+كمان خالف الثقات بيكون إيش هذا منكر يعني كده بشكل
+
+234
+00:24:45,870 --> 00:24:58,410
+مبسط الضعيف جدا هو المنكر و المتروك تمام و الموضوع
+
+235
+00:25:00,660 --> 00:25:08,620
+والإيش؟ والشذوذ والشذوذ الحديث الشاذ هو
+
+236
+00:25:08,620 --> 00:25:13,680
+نفسه العلم صح؟ نفسه إيش؟ لأ العلم لأ العلة أنواع
+
+237
+00:25:13,680 --> 00:25:17,280
+مختلفة متعددة طب إحنا أدرجناها ضمن الحديث ضعيف
+
+238
+00:25:17,280 --> 00:25:23,520
+جدا؟ لأ ضعيف يصير طب إيه مفتوض أنه يشتدعه أو فيه
+
+239
+00:25:23,520 --> 00:25:25,780
+علة قاضحة؟ قاضحة ماشي
+
+240
+00:25:34,610 --> 00:25:39,590
+الأن نقول لماذا فصّلنا إذا كانت ناشئة من العدالة
+
+241
+00:25:39,590 --> 00:25:47,210
+تمام بسرعة اللقاة وضحك
+
+242
+00:25:47,210 --> 00:25:56,350
+الصورة الأمر
+
+243
+00:25:56,350 --> 00:26:03,880
+الثالثالضعيف لابد أن يكون مندرج تحت أصل معمول به
+
+244
+00:26:03,880 --> 00:26:07,720
+في الشريعة لأ
+
+245
+00:26:07,720 --> 00:26:12,800
+مش يخالف يكون معمول تحت أصل يعني في عندنا حديث
+
+246
+00:26:12,800 --> 00:26:19,760
+يبيذكر فضل صيام الأثنين و الخميس لكن ضعيف ضعفا
+
+247
+00:26:19,760 --> 00:26:27,090
+يسيرا الآن بنعمل به لأنه أنا في عندى حديثتمام
+
+248
+00:26:27,090 --> 00:26:33,610
+صحيحة وعندي قرآن يحضه على الصيام فالصيام أصل من
+
+249
+00:26:33,610 --> 00:26:37,890
+الأصول صيام الأثنين والخميس أصل من أصول هذا الدين
+
+250
+00:26:37,890 --> 00:26:44,630
+والثابتة لما ييجي الآن حديث بيرغبني أكتر في فضله
+
+251
+00:26:44,630 --> 00:26:49,670
+وإن كان ضعيف بجوز أنا أتشجع و أعمل فيه لأنه أصلا
+
+252
+00:26:49,670 --> 00:26:53,170
+فيه معمول تحت أصل من أصول الشريعة عندنا صلاة
+
+253
+00:26:53,170 --> 00:27:00,100
+الدوحة جاء فيها حديث صحيحةلقيت حديث في صلاة الضحى
+
+254
+00:27:00,100 --> 00:27:04,520
+بيذكرني بصلاة الضحى و أجره و كذا و أنا اتشجعت و
+
+255
+00:27:04,520 --> 00:27:08,020
+بدأ أعمل صلاة الضحى من أجل هذا الحديث لأنه بيذكر
+
+256
+00:27:08,020 --> 00:27:13,820
+ثواب كبير برضه في ذلك جائز لأن صلاة الضحى ثابتة
+
+257
+00:27:13,820 --> 00:27:23,060
+تحت أصل معمول به لكن تجيني صلاة كويس مش موجودة إلا
+
+258
+00:27:23,060 --> 00:27:27,720
+بهذا الحديث الضعيف بينفعش أعمل فيهلازم يكون مندرج
+
+259
+00:27:27,720 --> 00:27:31,940
+في القرآن؟ لازم مندرج تحت أصل معمول به في الشريعة
+
+260
+00:27:31,940 --> 00:27:37,040
+إما بقرآن أو سنة صحيح بدكتور حديث من صلاة البردين
+
+261
+00:27:37,040 --> 00:27:41,460
+دخل الجنة هل بضعيه؟ انا سمعت يعني .. الفجر و
+
+262
+00:27:41,460 --> 00:27:44,340
+العصر؟ بردين الفجر و العصر .. اه .. دخل الجنة ..
+
+263
+00:27:44,340 --> 00:27:51,280
+مين قالك؟ ده .. ده .. ده .. يعني هده بده بحث لكن
+
+264
+00:27:51,280 --> 00:27:53,940
+ما أظن يعني بدك جواب سريع خليني بس ..
+
+265
+00:28:19,750 --> 00:28:24,010
+طيب يبدو في مشكلة في البرنامج على كل نبحث ان شاء
+
+266
+00:28:24,010 --> 00:28:29,430
+الله و نعطيكم الجواب بس ماظنت ماظنت ان هو ضعيف
+
+267
+00:28:32,300 --> 00:28:36,800
+لكن هو مش .. مش موضوع .. يعني .. موضوع .. صح لو هو
+
+268
+00:28:36,800 --> 00:28:41,840
+ضعيف بنفع نحتاج فيه لأنه غضاء صح؟ لأ لأ مش عالي
+
+269
+00:28:41,840 --> 00:28:46,380
+حاجة .. أه و هو يعني فعلا .. صحيح كلامك .. يعني
+
+270
+00:28:46,380 --> 00:28:50,940
+إذا كان ضعفه ضعفا يسيرا هذا في حال أنه ضعيف تمام؟
+
+271
+00:28:50,940 --> 00:28:56,680
+معمول تحت أصل به من الشريعة لكن هو .. هو تكثر ..
+
+272
+00:28:56,680 --> 00:29:00,490
+تكثر الأحاديث الضعيفة في فضائل الأعمالفي أحاديث
+
+273
+00:29:00,490 --> 00:29:05,470
+الأدعية والذكر والتسبيح والاستغفار في أحاديث ضعيفة
+
+274
+00:29:05,470 --> 00:29:09,750
+تمام وبالتالي إذا كانت تحت أصل معمول به يعني يجوز
+
+275
+00:29:09,750 --> 00:29:15,230
+في هذا الأمر تمام لكن أهم شغل إيش ما تنسوا كلمة أن
+
+276
+00:29:15,230 --> 00:29:22,460
+لا يشتد ضعفهلأنه في شغلة بيفهموها كثير بيحكوها
+
+277
+00:29:22,460 --> 00:29:28,300
+الوعاد و الخطابات و الباحثين اللي غير متخصصين او
+
+278
+00:29:28,300 --> 00:29:32,700
+متخصصين و بينسوا انه بيجي بيقولك بتقوله هذا حد
+
+279
+00:29:32,700 --> 00:29:36,940
+ضعيف بيقولك يا أخي ما هو في فضائل الأعمال ضعيف
+
+280
+00:29:36,940 --> 00:29:42,020
+شديد و هو ايش منكر ماتروك مادققش كلمة ضعيف ايش
+
+281
+00:29:42,020 --> 00:29:44,860
+معناته حتى بتقوله موضوع بيقولك يا أخي ما هو في
+
+282
+00:29:44,860 --> 00:29:50,760
+فضائل الأعمالالموضوع بندرج تحت الضعيف الموضوع لا
+
+283
+00:29:50,760 --> 00:29:58,300
+يجوز روايته ولا الحديث الضعيف جدا لا تجوز روايته
+
+284
+00:29:58,300 --> 00:30:05,660
+إلا على سبيل التحذير منه آخر شرط عدم الاعتقاد
+
+285
+00:30:05,660 --> 00:30:10,760
+بثبوت هذا الحديث وإنما يعمل به على سبيل الاحتياط
+
+286
+00:30:13,050 --> 00:30:17,610
+يعني ما نهمشش الحديث هذا و نقول والله أنه احنا ياش
+
+287
+00:30:17,610 --> 00:30:21,890
+.. يعني نعمل بلاش يفوتنا هالأجر هذا موجود حديث أصح
+
+288
+00:30:21,890 --> 00:30:26,610
+منه لا يعمل منه .. إذا حاجة بتخالفه معنى الضعف
+
+289
+00:30:26,610 --> 00:30:30,490
+بالتأكيد، هذا بيصير منكر، بيصير ضعيف جدا، اه و حتى
+
+290
+00:30:30,490 --> 00:30:36,850
+اليوم كده من الضعف طيب أسباب الضعف أعتقد شرحناها
+
+291
+00:30:36,850 --> 00:30:45,720
+هناأسباب الضعف شرحناها هنا أسباب الضعف وهنا بذكرنا
+
+292
+00:30:45,720 --> 00:30:54,020
+حديث نموذج على الإرسال وهو الضحاك الآن في السند
+
+293
+00:30:54,020 --> 00:30:58,140
+ابن أبي شايبة بيقول بعث رسول الله صلى الله عليه
+
+294
+00:30:58,140 --> 00:31:03,930
+وسلمالطلائع فغنم النبي غنيمة إلى آخر الحديث الآن
+
+295
+00:31:03,930 --> 00:31:10,090
+الضحك تابعي ليس صحابيا و بيقول بعث النبي اتضحكش و
+
+296
+00:31:10,090 --> 00:31:17,770
+عرفك انت لازم تاخده من الصحابي هذا حديث مرسى هذا
+
+297
+00:31:17,770 --> 00:31:25,510
+من آخره هنا هذا بسبب ايش طبعا
+
+298
+00:31:26,570 --> 00:31:33,050
+برضه بسبب الطعن في الراوي ذكرنا هذه أنواعه كل
+
+299
+00:31:33,050 --> 00:31:40,350
+هيتها كويس هاي بتضربلنا مثال للحديث الموضوع الحديث
+
+300
+00:31:40,350 --> 00:31:49,870
+الموضوع فيه أنه بيقول عن عائشة ركزوا
+
+301
+00:31:49,870 --> 00:31:52,630
+معانا يا بنات ماهي لكم الشغبات؟
+
+302
+00:31:54,970 --> 00:32:03,710
+اللي انت سؤال تسألني أنا برشت حديث مع زميلتها الآن
+
+303
+00:32:03,710 --> 00:32:12,370
+ابن السنة بيروي الحديث وفي الإسناد فيه بذيء أبو
+
+304
+00:32:12,370 --> 00:32:20,750
+خليل هذا وضع مطن الحديث بيقول أذيبوا طعامكم بذكر
+
+305
+00:32:20,750 --> 00:32:32,140
+الله عز وجلولا تناموا عليه فتقصوا له قلوبكم نعم
+
+306
+00:32:32,140 --> 00:32:35,940
+واحد
+
+307
+00:32:35,940 --> 00:32:40,040
+كذب ألف كلام ما قالوا النبي صلى الله عليه وسلم ما
+
+308
+00:32:40,040 --> 00:32:44,980
+نستغربتمام يعني بيقولك اذيبوا طعامكم يعني خلوه
+
+309
+00:32:44,980 --> 00:32:49,480
+يتهضم بذكر الله يعني بده يرغب الآن على ذكر الله
+
+310
+00:32:49,480 --> 00:32:54,720
+على الطعام بإنه ذكر الله بيذيب الطعام و بيكون سهل
+
+311
+00:32:54,720 --> 00:32:59,840
+الهضم تمام لكن واضح في ركاكة واضح انه مش قول النبي
+
+312
+00:32:59,840 --> 00:33:04,920
+صلى الله عليه وسلم تمام طبعا السبب مش في المتن انه
+
+313
+00:33:04,920 --> 00:33:10,870
+قال وضع موضوع انه في واحد وضعمعروف أنه كذّاب اللي
+
+314
+00:33:10,870 --> 00:33:20,230
+هو بزيغ أبو خليل كان يضع أيه الحديث الآن
+
+315
+00:33:20,230 --> 00:33:25,930
+نشوف هل الحديث الضعيف يتقوى ويرتقي إلى الحسن لغيره
+
+316
+00:33:25,930 --> 00:33:33,570
+على حسب النوع إذا كان ضعف لا يشتد ضعف يسير وجاء من
+
+317
+00:33:33,570 --> 00:33:42,250
+طرق أخرى فإنما هو يتقوىوهذا بيصير حسن لغيره واحنا
+
+318
+00:33:42,250 --> 00:33:48,650
+فاكرين لما شرحنا الحسن لغيره قولنا هو الضعيف الذي
+
+319
+00:33:48,650 --> 00:33:55,110
+لم يشتت ضعفه وجاء من طريق آخر فيصبح حسن لغيره
+
+320
+00:33:55,110 --> 00:34:02,110
+ويصبح صالح للاحتجاج والعمل به أما
+
+321
+00:34:02,110 --> 00:34:07,950
+إذا كانت ضعفه شديد يعني جالي منكر جالي متروكبدورش
+
+322
+00:34:07,950 --> 00:34:15,110
+عليه أصلا بدورش على إن أخويه هذا لا يعتبر به على
+
+323
+00:34:15,110 --> 00:34:19,930
+الإطلاق علشان كده بينا ننتبه كتير في حياتنا
+
+324
+00:34:19,930 --> 00:34:25,850
+العملية على لما نقول ضعيف نعرف شو نوع الضعف ونميز
+
+325
+00:34:25,850 --> 00:34:28,830
+هل ضعف شديد ولا ضعف إيه يسير
+
+326
+00:34:32,910 --> 00:34:38,210
+طبعا ذكرنا اذا كان ناشق من فسق الراوي او كذب او
+
+327
+00:34:38,210 --> 00:34:45,490
+اتهامه هذا لا يزول .. لأنه ضعف شديد اذا ذكروا
+
+328
+00:34:45,490 --> 00:34:50,770
+دائما اللي صدمته شاحنة انشال لو بدى اجيب كل عكاكيز
+
+329
+00:34:50,770 --> 00:34:55,930
+الدنيا اديلهياها يجف عليها بيقدرش يجف هذا ضعفه لا
+
+330
+00:34:55,930 --> 00:35:03,050
+ينجبرلكن واجع وانكسر صار المفصل كذا بنحطله جبيرة و
+
+331
+00:35:03,050 --> 00:35:07,430
+بنديله عكاز و بيصير يتعكز عليه و بيمشي بيصير ايش
+
+332
+00:35:07,430 --> 00:35:11,710
+ضعفه يان جابير اشهر
+
+333
+00:35:11,710 --> 00:35:20,290
+المصنفات في الحديث الضعيف عندنا كتب كثيرة في
+
+334
+00:35:20,290 --> 00:35:28,730
+الضعفاء سواءالتي أحصت الرواد ضعفاء وبينت ضعفهم أو
+
+335
+00:35:28,730 --> 00:35:34,770
+كمان ذكرت أحاديث ضعيفة فعنا مثلا كتاب الضعفاء
+
+336
+00:35:34,770 --> 00:35:39,990
+والمتركين للنسائي جمع فيه أسماء الضعفاء كذلك
+
+337
+00:35:39,990 --> 00:35:44,150
+الضعفاء الكبير للعقيلة
+
+338
+00:35:45,260 --> 00:35:49,340
+والضعفاء و المجروحين لبن حبان الكامل في الضعفاء
+
+339
+00:35:49,340 --> 00:35:55,220
+لبن عديه هذا طبعا أحصى أسماء الضعفاء وذكر أحاديث
+
+340
+00:35:55,220 --> 00:36:00,840
+قعلت يعني فيها أيه أنواع من أنواع الضعف كذلك ميزان
+
+341
+00:36:00,840 --> 00:36:04,860
+الاعتدال وغيرها من الكتب الكثيرة نعم أحفظ أسماء
+
+342
+00:36:04,860 --> 00:36:10,760
+الكتب؟ أه أحفظ واحد اتنين يعني لازم نماذج هل مش
+
+343
+00:36:10,760 --> 00:36:14,120
+عايزين مثلا كتاب الضعفاء و المجروحين الكتب اسمه
+
+344
+00:36:14,120 --> 00:36:21,750
+راوي؟ممكن يجي احفظيه
+
+345
+00:36:21,750 --> 00:36:25,690
+بيتك
+
+346
+00:36:25,690 --> 00:36:30,650
+تحفظوه و ما تتخربطوش و ما تنسوهمش زوروا المكتبة و
+
+347
+00:36:30,650 --> 00:36:31,870
+شوفوا امسكيه بيدك
+
+348
+00:36:38,830 --> 00:36:45,110
+طب ما تعوموا .. عشان أول مرة يعني .. اللي
+
+349
+00:36:45,110 --> 00:36:49,730
+بيعوم في المكتبة و في الكتب معناته دخل عالم العلم
+
+350
+00:36:49,730 --> 00:36:57,310
+.. صح .. كويس .. و الله هيك كتب صفتنا .. راجعوا
+
+351
+00:36:57,310 --> 00:37:04,290
+حياتكوا و بتلاقي حالكوا بتعوموا
+
+352
+00:37:04,290 --> 00:37:07,890
+في غير الكتب .. دكتور والله المادة مش هيكأنا
+
+353
+00:37:07,890 --> 00:37:12,010
+قلتلكوا هايلة لكن على قدر أهل العزمة تأكل أعزاء
+
+354
+00:37:12,010 --> 00:37:15,670
+طيب و أنتوا مش جلال يعني برضه و أنتوا تكونوا مفتين
+
+355
+00:37:15,670 --> 00:37:24,610
+و فقهاء و محامين و .. طيب الكتب اللي ذكرناها كتب
+
+356
+00:37:24,610 --> 00:37:32,540
+في الضعف العام هناك في كتب ضعيء في ضعف نوع معينأه
+
+357
+00:37:32,540 --> 00:37:38,060
+يعني كتب في الإرسال في ضعف الإرسال كتب في ضعف
+
+358
+00:37:38,060 --> 00:37:45,420
+الإختلاط كتب في التدليس في ضعف أنواع معينة كتب في
+
+359
+00:37:45,420 --> 00:37:50,380
+العلة في العلل مثلا كتاب المراسيل لأبي داود
+
+360
+00:37:50,380 --> 00:37:57,260
+السجستاني صاحب السنن روأ حديث كلها مرسلة
+
+361
+00:37:59,420 --> 00:38:03,400
+في المراسيل لابن أبي حاتم، في كتاب العلل الصغير
+
+362
+00:38:03,400 --> 00:38:10,000
+والكبير للبخاري والترمذي، في كتاب العلل لابن أبي
+
+363
+00:38:10,000 --> 00:38:15,280
+حاتم، العلل المتناهية لابن الجوزي، في كتاب الكواكب
+
+364
+00:38:15,280 --> 00:38:20,580
+النيرات، في معرفة من عرف بالاختلاط، تمام؟ في كتب
+
+365
+00:38:20,580 --> 00:38:23,520
+الموضوعات، يمكن حوالي اربعين وخمسين كتاب من كتب
+
+366
+00:38:23,520 --> 00:38:30,920
+الموضوعاتيعني هذه بعض نماذج من الكتب انتوا ما
+
+367
+00:38:30,920 --> 00:38:35,560
+تدرسوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+368
+00:38:35,560 --> 00:38:37,140
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+369
+00:38:37,140 --> 00:38:38,860
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+370
+00:38:38,860 --> 00:38:39,360
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+371
+00:38:39,360 --> 00:38:40,880
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+372
+00:38:40,880 --> 00:38:45,600
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا تخريش؟
+
+373
+00:38:45,600 --> 00:38:53,240
+ماعندكوا تخريش؟ ماعندكوا تخريش؟ ماعندكوا
+
+374
+00:38:53,240 --> 00:38:53,620
+تخر
+
+375
+00:39:02,760 --> 00:39:14,120
+الشاهد الاعتبار هالكتب
+
+376
+00:39:14,120 --> 00:39:19,280
+ببساطة كده الاعتبار هو لما يكون الحديث
+
+377
+00:39:21,810 --> 00:39:32,430
+في ضعيف ضعفا يسيرا مش شديدا تمام بدنا نبحث له عن
+
+378
+00:39:32,430 --> 00:39:35,650
+مقوي
+
+379
+00:39:35,650 --> 00:39:43,830
+عن تابع يعني طريق آخر اتقوي هذه العملية اسمها
+
+380
+00:39:43,830 --> 00:39:48,450
+الاعتبار يعني
+
+381
+00:39:49,230 --> 00:39:56,770
+لو كان راوي مدلس بنفع إيه الإعتبار؟
+
+382
+00:39:56,770 --> 00:40:01,490
+مرسل،
+
+383
+00:40:01,490 --> 00:40:13,130
+مقطع، معضل، ليش؟ لأ، كل اللي جاء من الإتصال كله
+
+384
+00:40:13,130 --> 00:40:13,830
+ضعف يسير
+
+385
+00:40:17,730 --> 00:40:26,730
+بس ما دون ذلك مجهول مستور ضعيف ضعف يسير مدلس مرسل
+
+386
+00:40:26,730 --> 00:40:35,170
+مختلط أي نوع من أنواع الضعف اليسير يمكن أن نعتبر
+
+387
+00:40:35,170 --> 00:40:41,490
+للحديث بمعنى أن نبحث له عن متابع أن نبحث له عن طرق
+
+388
+00:40:41,490 --> 00:40:48,380
+أخرى عملية البحث والتقصيليه البحث عن متابع هذه
+
+389
+00:40:48,380 --> 00:40:57,080
+اسمها الاعتبار الحديث
+
+390
+00:40:57,080 --> 00:41:03,780
+الضعيف ضعفا يسيرا يعتبر به يعني
+
+391
+00:41:03,780 --> 00:41:09,640
+يعتبر به لكن عملية الاعتبار الشيا هي البحث والتقصي
+
+392
+00:41:09,640 --> 00:41:10,740
+عن
+
+393
+00:41:13,070 --> 00:41:20,870
+متابع للحديث الضعيف ضعفا يسيرا حتى يرتقي الحسن
+
+394
+00:41:20,870 --> 00:41:25,370
+لغيره اللي
+
+395
+00:41:25,370 --> 00:41:30,450
+هي هذه اسمها التخريج يعني كيف احنا بدنا نجيب
+
+396
+00:41:30,450 --> 00:41:35,990
+متابعة كيف بدنا نتبع و ندور تمام هي عملية التخريج
+
+397
+00:41:36,960 --> 00:41:42,400
+التخريج أن أنا أجيب طرق ومتابعات الحديث من كتب
+
+398
+00:41:42,400 --> 00:41:47,960
+الحديث الأصلية من الصحاح والسنن والمسانيد
+
+399
+00:41:47,960 --> 00:41:54,220
+والمستخرجات والمستدركات وكل كتب السنة بأنواعهم
+
+400
+00:41:54,220 --> 00:42:00,350
+المختلفة إذا لجيت متابعتمام؟ معنى ذلك هذه العملية،
+
+401
+00:42:00,350 --> 00:42:05,710
+عملية التخريج والتقصي والبحث لأبحث عن متابع هذه
+
+402
+00:42:05,710 --> 00:42:10,350
+اسمها الاعتبار الحديث
+
+403
+00:42:10,350 --> 00:42:16,850
+الضعيف ضعفا يسيرا يعتبر به لكن الشديد زي المنكر
+
+404
+00:42:16,850 --> 00:42:22,490
+والمتروك والموضوع هذا لا يخضع للاعتبار أبدا
+
+405
+00:42:26,820 --> 00:42:31,420
+يعني فاكريني بالظبط كيف؟ فاكرين في توجيهة؟ بيقولوا
+
+406
+00:42:31,420 --> 00:42:38,200
+اللي راسب في مادة، مادتين، إله إعادة اللي راسب في
+
+407
+00:42:38,200 --> 00:42:44,000
+تلاتة فصاعدا، بده عيد السنة هذا رسوب شديد، وهذا
+
+408
+00:42:44,000 --> 00:42:48,760
+رسوب إيه؟ يسير، بده له فرصة إيش، يتقوّر، هيجي واحد
+
+409
+00:42:48,760 --> 00:42:52,100
+يقولك أنا راسب في أربع مواد، ليش ماتكوش تدونه
+
+410
+00:42:52,100 --> 00:42:57,470
+فرصة؟ يقولك انت خلاص لازم تعيد السنة كلهاهذا ضعف
+
+411
+00:42:57,470 --> 00:43:04,610
+شديد الان نفس الشغلة الاعتبار هو التقصي والبحث عن
+
+412
+00:43:04,610 --> 00:43:11,310
+متابع او شاهد يقوي الحديث اللي هي ما تسمى بعملية
+
+413
+00:43:11,310 --> 00:43:18,550
+التخرج كيف بدأ ابحث هي عملية التخرج نيجي الان
+
+414
+00:43:18,550 --> 00:43:22,330
+للمتابع والشاهد
+
+415
+00:43:41,900 --> 00:43:46,160
+انتبهوا معانا يا بنات عشان نخلصهم على السريع الآن
+
+416
+00:43:46,160 --> 00:43:52,940
+المتابعة هي مشاركة الراوي غيره من الرواه مع
+
+417
+00:43:52,940 --> 00:44:01,470
+الاتحاد في الصحابي مشاركة الراوي غيره من الرواهمع
+
+418
+00:44:01,470 --> 00:44:08,010
+الاتحاد في الصحابي يعني الصحابي ابو هريرة اي حديث
+
+419
+00:44:08,010 --> 00:44:14,550
+بروي ابو هريرة نفس المتن بيجي بسند تاني هذا اسمه
+
+420
+00:44:14,550 --> 00:44:22,270
+متابع المتابعة
+
+421
+00:44:22,270 --> 00:44:25,170
+نوعين متابعة تامة و متابعة قاصرة
+
+422
+00:44:28,730 --> 00:44:34,610
+المتابعة التامة هي مشاركة الراوي غيره من الرواء في
+
+423
+00:44:34,610 --> 00:44:40,530
+نفس الشيخ مع الاتحاد في الصحابي اه مشاركة الراوي
+
+424
+00:44:40,530 --> 00:44:48,810
+غيره من الرواء ليش اختلفوا؟
+
+425
+00:44:48,810 --> 00:44:51,390
+متفقين
+
+426
+00:44:57,940 --> 00:45:02,920
+اسألي سؤالك تفضلي هي هي بدها تقول اه انت بتسألي
+
+427
+00:45:02,920 --> 00:45:07,640
+سؤال تاني اذا بدك حاضر انا عارف بحكي شوية طلاصم
+
+428
+00:45:07,640 --> 00:45:13,680
+كويس لكن انا بده احكي طلاصم و بعدين افصل مشاركة
+
+429
+00:45:13,680 --> 00:45:20,280
+الراوي غيره من الرواء في نفس الشيخ هذي بيسموها ايش
+
+430
+00:45:20,280 --> 00:45:25,940
+متابعة تامة مشاركة
+
+431
+00:45:25,940 --> 00:45:26,520
+الراوي
+
+432
+00:45:29,750 --> 00:45:37,070
+لغيره من الرواء في شيخ الشيخ أو من فوقه هذه اسم
+
+433
+00:45:37,070 --> 00:45:46,190
+متابعة قاصر الشاهد مشاركت الراوي غيره من الرواء مع
+
+434
+00:45:46,190 --> 00:45:51,830
+الاختلاف الصحابي يعني حديث مثلا خمس من الفطرة بروي
+
+435
+00:45:51,830 --> 00:46:00,050
+أبو هريرة بتروح تروي عائشة نفسه اختلف الصحابيتمام؟
+
+436
+00:46:00,050 --> 00:46:11,410
+هذا اسمه شاهد صبركوا
+
+437
+00:46:11,410 --> 00:46:15,730
+بالله صبركوا
+
+438
+00:46:15,730 --> 00:46:24,690
+بالله، بس نخلص التلاسم، بنفك التلاسم، تفضلي ما
+
+439
+00:46:24,690 --> 00:46:30,580
+هو لو صابر الجاتل على المقتول، مات لحاجةالان حكينا
+
+440
+00:46:30,580 --> 00:46:36,780
+موجز النشرة و بدنا نفصل الان هذه عندنا .. ذاكرنا
+
+441
+00:46:36,780 --> 00:46:43,160
+في الكتاب أمثلة الشافعي روى في كتاب الأم أخبار
+
+442
+00:46:43,160 --> 00:46:47,720
+نامالك عن عبد الله بن دينار عن ابن عمر هلجيت هاي
+
+443
+00:46:47,720 --> 00:46:51,020
+ابن عمر؟
+
+444
+00:46:51,020 --> 00:46:54,640
+هاي عبد الله بن دينار
+
+445
+00:46:59,170 --> 00:47:07,610
+فضل و هاي مالك و هاي الشافعي هذا الحديث بيقول ايش
+
+446
+00:47:07,610 --> 00:47:14,650
+الشهر تسعون وتسعون لا تصوموا حتى ترهوا الهلال هذا
+
+447
+00:47:14,650 --> 00:47:23,290
+الحديث الآن انشوف كيف بده يجي المتابعة التامة
+
+448
+00:47:23,290 --> 00:47:28,480
+هلجيت ابن حزر بيقولعن حديث الشافع السابق هذا
+
+449
+00:47:28,480 --> 00:47:34,360
+الحديث بهذا اللفظ ظن قوم أن الشافع تفرد به عن مالك
+
+450
+00:47:34,360 --> 00:47:39,460
+فعدوه في غرابه لكن أصحاب مالك رووه عنه بهذا
+
+451
+00:47:39,460 --> 00:47:45,160
+الإسناد وبلفظ غم عليكم فاقدروا له لكن وجدنا للشافع
+
+452
+00:47:45,160 --> 00:47:51,220
+متابعا وهو عبدالله بن مسلم كذلك أخرجه البخاري يعني
+
+453
+00:47:51,220 --> 00:47:52,440
+الآن
+
+454
+00:47:58,220 --> 00:48:06,960
+هكذا .. عبد الله ابن مسلمة هانا البخاري يعني ايه
+
+455
+00:48:06,960 --> 00:48:12,180
+جال البخاري؟ ايه جال؟ جال حدثني عبد الله ابن مسلمة
+
+456
+00:48:12,180 --> 00:48:18,840
+حدثني مالك عن عبد الله ابن دينار عن ابن عمر قال ان
+
+457
+00:48:18,840 --> 00:48:22,640
+الرسالة كذا كذا نفس الحديث الآن
+
+458
+00:48:24,230 --> 00:48:31,090
+الشافعي و عبدالله بن ومسلمة تلاميذ لمين؟ لمالك
+
+459
+00:48:31,090 --> 00:48:37,370
+اجتمعوا في مالك هلجيت عبدالله بن ومسلمة تابع
+
+460
+00:48:37,370 --> 00:48:45,350
+الشافعي في شيخه مع الاتحاد في الصحابي اللي هو ابن
+
+461
+00:48:45,350 --> 00:48:52,510
+عمر هذا اسمها متابعة تامةمرة أخرى متابعة الراوي
+
+462
+00:48:52,510 --> 00:48:55,810
+يعني الشافعي أو عبد الله بن مسلمة هذا تابع الشافعي
+
+463
+00:48:55,810 --> 00:48:58,650
+تابع عبد الله بن مسلمة وعبد الله بن مسلمة تابع
+
+464
+00:48:58,650 --> 00:49:05,450
+الشافعي مشاركة الراوي أو موافقة الراوي المتابعة
+
+465
+00:49:05,450 --> 00:49:09,670
+مناته مشاركة أو موافقة مشاركة الراوي غيره من
+
+466
+00:49:09,670 --> 00:49:17,430
+الرواه في نفس الشيخ مع الاتحاد في الصحابي هذه تامة
+
+467
+00:49:19,740 --> 00:49:27,500
+كويس نيجي الآن للقاصرة ان في صحيح مسلم من رواية
+
+468
+00:49:27,500 --> 00:49:33,240
+عبيد الله ابن عمر عن نافع عن ابن عمر هلجيت في عنا
+
+469
+00:49:33,240 --> 00:49:39,160
+هنا نافع و هنا عبيد الله
+
+470
+00:49:53,080 --> 00:50:01,220
+وانا هيك مسلم الان في مسلم انتبهوا
+
+471
+00:50:01,220 --> 00:50:12,300
+الان مسلم فيله سند بصل تمام عبيد الله ابن عمر عن
+
+472
+00:50:12,300 --> 00:50:18,960
+نافع ابن عمر الان عبيد الله تابع مالك
+
+473
+00:50:21,550 --> 00:50:30,550
+التنين روا نفس الحديث والاتحاد الصحاري التقوا
+
+474
+00:50:30,550 --> 00:50:36,570
+أين؟ هل التقوا في نفس الشيخ؟ لأ هذا شيخه نافع وهذا
+
+475
+00:50:36,570 --> 00:50:42,690
+شيخه عبد الله ابن دينار التقوا في شيخ الشيخ في بن
+
+476
+00:50:42,690 --> 00:50:50,770
+عمر إذن المتابعة تم مشاركة الراوي غيره من الرواةفي
+
+477
+00:50:50,770 --> 00:50:57,470
+شيخ الشيخ هاي الشيخ و هاي شيخ الشيخ هذه قاصرة مع
+
+478
+00:50:57,470 --> 00:51:02,330
+الاتحاد في الصحابي اه
+
+479
+00:51:02,330 --> 00:51:10,930
+الفرق انه المشاركة في نفس الشيخ تامة في شيخ الشيخ
+
+480
+00:51:10,930 --> 00:51:15,510
+قاصرة وضحكت؟
+
+481
+00:51:18,570 --> 00:51:26,350
+طيب، الآن الشاهد بيجي .. الآن هنا النبي صلى الله
+
+482
+00:51:26,350 --> 00:51:31,430
+عليه وسلم الآن
+
+483
+00:51:31,430 --> 00:51:38,670
+الحديث هذا نفسه بروي ابن عباس أسانيد
+
+484
+00:51:38,670 --> 00:51:46,240
+تانية، كويس، الآن هذا بيسمى إيش؟ شاهدرواه النسائي
+
+485
+00:51:46,240 --> 00:51:52,360
+من رواية محمد بن حنين عن ابن عباس مثل حديث عبد
+
+486
+00:51:52,360 --> 00:51:56,380
+الله بن دينار عن ابن عمر الاخره نفس الحديث بس
+
+487
+00:51:56,380 --> 00:52:00,140
+تختلف رواية الصحابة ايوة الصحابي بيختلف اذا اختلف
+
+488
+00:52:00,140 --> 00:52:05,960
+الصحابي و نفس المتن تمام معناته هذا اسمه شاهد
+
+489
+00:52:07,950 --> 00:52:12,670
+يعرفنا المتابعة والشاهد المتابعة التامة والقاصرة
+
+490
+00:52:12,670 --> 00:52:18,550
+والشاهد ويعرفنا الاعتبار الان الاعتبار ان ابحث عن
+
+491
+00:52:18,550 --> 00:52:27,290
+متابع ان ابحث عن متابع او شاهد اقوي فيه الحديث
+
+492
+00:52:27,290 --> 00:52:33,170
+الضعيف ضعفا يسيرا هذه اسم عملية ايش اعتبار
+
+493
+00:52:33,170 --> 00:52:42,900
+والمتابعة تقويالإسناد تمام تترقى الإسناد الضعيف
+
+494
+00:52:42,900 --> 00:52:46,740
+ضعفا يسير إلى حسن لغيره بتقوى الإسناد الحسن لذاته
+
+495
+00:52:46,740 --> 00:52:54,640
+إلى صحيح لغيره تمام هذه بيسموها الاعتبار اللي هي
+
+496
+00:52:54,640 --> 00:52:58,640
+بيسموها في علم التخرج كيف أجيب متابعات كيف أجيب
+
+497
+00:52:58,640 --> 00:53:03,440
+شواهد بخرج الحديث تمام عملية تخرج الحديث هو البحث
+
+498
+00:53:03,440 --> 00:53:08,810
+في كتب السنة عن المتابعات والشواهدفهيك بيكون احنا
+
+499
+00:53:08,810 --> 00:53:12,210
+خلصنا درس اليوم، يعطيكوا العافية، سبحانك اللهم و
+
+500
+00:53:12,210 --> 00:53:15,250
+بحمدك، نشهد و نقول لا إله إلا أنت، نستغفرك و نتوب
+
+501
+00:53:15,250 --> 00:53:15,550
+إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6a5b38a658f4f372233d7dc9c462702816a95eee
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og.srt
@@ -0,0 +1,1310 @@
+1
+00:00:20,030 --> 00:00:23,010
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,010 --> 00:00:27,670
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,670 --> 00:00:31,510
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,510 --> 00:00:36,110
+وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا
+
+5
+00:00:36,110 --> 00:00:39,570
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا
+
+6
+00:00:39,570 --> 00:00:43,410
+وينفعنا بما علمتنا إنك أنت السميع العليم  أما بعد
+
+7
+00:00:44,500 --> 00:00:49,980
+اليوم نتناول موضوعين: زيادة الثقات والحديث المعلول
+
+8
+00:00:49,980 --> 00:00:57,180
+نبدأ في زيادة الثقات لأن
+
+9
+00:00:57,180 --> 00:01:03,240
+يا بنات، الرواية الثقة حينما
+
+10
+00:01:03,240 --> 00:01:12,820
+نقارنها بالرواية الثقات نجد أنه في رواية للثقة فيها
+
+11
+00:01:12,820 --> 00:01:21,210
+زيادة. بالضبط، مقارنة، أقول طالبتين من عندكم مثلاً
+
+12
+00:01:21,210 --> 00:01:30,090
+واحدة اسمها أسماء، إيش اسمك أنت؟ آلاء. ودلال، الآن دلال
+
+13
+00:01:30,090 --> 00:01:38,790
+بتقول إنه الامتحان يعني
+
+14
+00:01:38,790 --> 00:01:44,470
+مثلاً في تاريخ ستة عشر خمسة، الامتحانات تبدأ في
+
+15
+00:01:44,470 --> 00:01:51,810
+ستة عشر خمسة. هكذا حكى الدكتور أو هكذا حكت الشؤون
+
+16
+00:01:51,810 --> 00:02:01,110
+الأكاديمية. الآن آلاء بتقول الامتحانات
+
+17
+00:02:01,110 --> 00:02:12,810
+في ستة عشر خمسة بعد الظهر تماماً، تبدأ بمتطلبات الجامعة
+
+18
+00:02:12,810 --> 00:02:24,600
+nice هات، إيش؟ زيادة موجودة عند آلاء عن زميلتها
+
+19
+00:02:24,600 --> 00:02:29,500
+الثقة اللي موجودة وهي ثقة، فبنحجي ونقول والله هذه
+
+20
+00:02:29,500 --> 00:02:39,680
+زيادة من ثقة. الآن هذه الزيادة إيش معناها؟ في
+
+21
+00:02:39,680 --> 00:02:45,590
+الاصطلاح، إيش أقسامها؟ طبعاً الزيادة في الثقة تعريفها
+
+22
+00:02:45,590 --> 00:02:49,530
+هو ما يتفرد به الراوي الثقة في رواية الحديث عن غيره
+
+23
+00:02:49,530 --> 00:02:57,330
+من رواية الثقات سواء في لفظة أو جملة، تمام، سواء في
+
+24
+00:02:57,330 --> 00:03:00,630
+سند الحديث أو في متن الحديث. إحنا بنعرف الحديث
+
+25
+00:03:00,630 --> 00:03:08,000
+عبارة عن سند ومتن. هذه الزيادة سواء في السند أو في
+
+26
+00:03:08,000 --> 00:03:13,020
+المتن، هذه تسمى إيش؟ زيادة. إذا كانت هذه الزيادة من
+
+27
+00:03:13,020 --> 00:03:19,960
+ثقة، تسمى زيادة ثقة. يعني شيئاً زاده هذه الثقة عن
+
+28
+00:03:19,960 --> 00:03:31,800
+غيره من الثقات. لأ، ما فيش شرط لأ، هذا
+
+29
+00:03:31,800 --> 00:03:38,240
+الآن في الأقسام: هذا قسم، في زيادة فيها مخالفة، وفي
+
+30
+00:03:38,240 --> 00:03:44,160
+زيادة لا مخالفة فيها، وبالتالي كل واحدة لها حكم
+
+31
+00:03:44,160 --> 00:03:50,140
+خاص. النوع الأول الآن في الأقسام: زيادة تخالف ما رواه
+
+32
+00:03:50,140 --> 00:03:54,140
+الثقات، وهذه
+
+33
+00:03:54,140 --> 00:03:58,500
+هي الحديث الشاذ. لأنَّ تعريف الحديث الشاذ
+
+34
+00:04:02,340 --> 00:04:09,620
+ما رواه الراوي الثقة مخالفاً من هو أوثق منه من ثقات
+
+35
+00:04:09,620 --> 00:04:15,140
+أوثق منه، سواء أوثق منه في الحفظ أو في العدد
+
+36
+00:04:15,140 --> 00:04:21,800
+وبالتالي هي هذه زيادة الثقة وفيها مخالفة. هذا تماماً
+
+37
+00:04:21,800 --> 00:04:28,380
+هو الشذوذ، وطبعاً هذه مردودة لأن السلامة من الشذوذ
+
+38
+00:04:28,380 --> 00:04:36,540
+شرط من شروط صحة الحديث. إذن هذا القسم الأول.
+
+39
+00:04:36,540 --> 00:04:41,640
+القسم الثاني: زيادة ما فيها مخالفة. المثال الذي
+
+40
+00:04:41,640 --> 00:04:48,140
+ذكرناه ما فيه مخالفة لأن هذه بتقول الامتحانات في
+
+41
+00:04:48,140 --> 00:04:53,940
+شيء بتوافق وفي شيء فيه زيادة. الآن كونها في تفصيل
+
+42
+00:04:53,940 --> 00:05:00,050
+تمام، وبالتالي هذه زيادة لا مخالفة فيها. إذا كانت
+
+43
+00:05:00,050 --> 00:05:07,370
+الزيادة من ثقة، تمام، سواء تفرّدت بجملة تمام أو لفظة
+
+44
+00:05:07,370 --> 00:05:12,150
+تمام، زيادة جملة أو لفظة. النوع الثالث: إذا في جملة
+
+45
+00:05:12,980 --> 00:05:19,520
+كاملة، عبارة موجودة، هذه ما زال ما فيش فيها مخالفة
+
+46
+00:05:19,520 --> 00:05:26,540
+فيها إضافة جديدة، هذا التفرد يسمونه يعني في علم
+
+47
+00:05:26,540 --> 00:05:33,400
+الصحافة، السبق الصحفي. إذا السبق الصحفي هذا من وكالة
+
+48
+00:05:33,400 --> 00:05:38,700
+أنباء موثوقة، يسمونه تفرد صحفي. لكن إذا كان من وكالة
+
+49
+00:05:38,700 --> 00:05:43,520
+أنباء غير موثوقة، يقولوا هذا يعني كذبة، هذه إشاعة
+
+50
+00:05:43,520 --> 00:05:49,140
+بتطلعوها. وبالتالي هذه الزيادة التي لا يخالف فيها
+
+51
+00:05:49,140 --> 00:05:54,600
+الراوي الثقة غيره من الثقات تكون زيادة مقبولة، سواء
+
+52
+00:05:54,600 --> 00:05:59,200
+في جملة أو في لفظة. القسم الثاني: جملة، القسم الثالث:
+
+53
+00:05:59,200 --> 00:06:06,900
+زيادة لفظة. تمام، لم يذكرها راوي ثقة، راوي آخر
+
+54
+00:06:06,900 --> 00:06:15,020
+ثقة ذكر هذه اللفظة. مثل: إن في حديث، يعني في الصحيحين
+
+55
+00:06:15,020 --> 00:06:19,780
+حديث عبد الله بن مسعود، يعني بيسأل: سألت رسول الله
+
+56
+00:06:19,780 --> 00:06:27,920
+أي العمل أفضل؟ قال: الصلاة لوقتها. طبعاً
+
+57
+00:06:27,920 --> 00:06:34,960
+في رواية يرويها يعني فيها محمد بن بشار والحسن
+
+58
+00:06:34,960 --> 00:06:39,760
+ابنه مكرم. هذول راويين آخرين في أسانيد ثانية لنفس
+
+59
+00:06:39,760 --> 00:06:45,260
+الرواية، فيه بيقولوا: إيش الجواب؟ أي العمل أفضل؟ قال
+
+60
+00:06:45,260 --> 00:06:51,140
+الصلاة في أول وقتها. فجاءت فيه زيادة: إيش؟ أول. لأن هذه
+
+61
+00:06:51,140 --> 00:06:57,360
+الزيادة فيها إفادة أن معنى الصلاة لوقتها تساوي
+
+62
+00:06:57,360 --> 00:07:02,420
+الصلاة في أول وقتها. وكأن الصلاة المتأخرة ليس في
+
+63
+00:07:02,420 --> 00:07:08,320
+وقتها. الآن واحد يقول لك: وقت الصلاة.. وقت صلاة الظهر
+
+64
+00:07:08,320 --> 00:07:12,800
+من الأذان الظهر إلى أذان العصر. كل هذا وقت صلاة الظهر لكن
+
+65
+00:07:12,800 --> 00:07:17,660
+لما يقول: أول وقتها، معناته أداء الصلاة لوقتها، لأن
+
+66
+00:07:17,660 --> 00:07:22,480
+الصلاة كانت
+
+67
+00:07:22,480 --> 00:07:26,960
+على المؤمنين كتاباً موقوتاً. وبالتالي يعني في أفضلية
+
+68
+00:07:26,960 --> 00:07:32,290
+في الأوقات. تأخير الصلاة كأنه ليس في وقتها. فهذه
+
+69
+00:07:32,290 --> 00:07:39,510
+الزيادة صححها يعني الحاكم وكذلك ابن حبان في
+
+70
+00:07:39,510 --> 00:07:46,630
+صححه. هذا القسم من الزيادات: زيادة اللفظة من ثقة، لا
+
+71
+00:07:46,630 --> 00:07:47,790
+مخالفة فيها.
+
+72
+00:07:50,560 --> 00:07:55,220
+تمام؟ لا مخالفة فيها، معنى ذلك إيش؟ هي مقبولة. لكن
+
+73
+00:07:55,220 --> 00:08:00,640
+إذا كان في مخالفة، معناها بتصير إيش؟ شاذة. إذا إحنا
+
+74
+00:08:00,640 --> 00:08:05,160
+خلينا نقول: إما هي ثلاثة أقسام أو قسمين: قسم
+
+75
+00:08:05,160 --> 00:08:13,200
+مخالفة، زيادة فيها مخالفة يعني شاذة، وقسم لا مخالفة
+
+76
+00:08:13,200 --> 00:08:18,140
+فيها، وهذه إما أن تكون جملة وإما أن تكون لفظة
+
+77
+00:08:18,140 --> 00:08:26,990
+وكلاهما مقبول. هذا بالنسبة لزيادة الثقة، واضحة
+
+78
+00:08:26,990 --> 00:08:35,310
+ولا في أي سؤال عشان ننتقل للنوع الآخر؟ طيب، الآن في
+
+79
+00:08:35,310 --> 00:08:41,850
+عندنا موضوع جديد، هنبدأ بهذه المحاضرة، نكمل في
+
+80
+00:08:41,850 --> 00:08:45,690
+المحاضرات القادمة، وهو أنواع الحديث الضعيف بسبب
+
+81
+00:08:45,690 --> 00:08:49,870
+الطعن في الراوي. إحنا سبق أن شفنا أنواع الحديث
+
+82
+00:08:49,870 --> 00:08:55,990
+الضعيف بسبب فقد الاتصال، وكان فينا المرسل والمعلق
+
+83
+00:08:55,990 --> 00:09:02,530
+والمنقطع والمدلس والمعدل. تمام، كان فيه خمسة أنواع
+
+84
+00:09:02,530 --> 00:09:07,610
+والتدليس فيه تفصيل. الآن أنا بسبب الطعن في الراوي
+
+85
+00:09:09,670 --> 00:09:13,890
+إما في العدالة وإما في الضبط، لأن الراوي له
+
+86
+00:09:13,890 --> 00:09:21,430
+شغلتين: له شغل في العدالة، وله في الضبط، وله
+
+87
+00:09:21,430 --> 00:09:29,990
+كذلك في الاتصال عن شيخه. الآن نأخذ النوع الأول من
+
+88
+00:09:29,990 --> 00:09:38,900
+الأنواع: هو الحديث المعلول، أو المعلون، أو المعلق، يعني
+
+89
+00:09:38,900 --> 00:09:45,860
+كلها ألفاظ مترادفة. نعرف كعادتنا تعريف الحديث
+
+90
+00:09:45,860 --> 00:09:55,300
+المعلول في اللغة. يعني نقول: فلان عللني، حتى إحنا بالبلدي
+
+91
+00:09:55,300 --> 00:10:00,040
+كده لما واحد بيغلبنا، بيقول له: أنت علتني. تمام، يعني
+
+92
+00:10:00,040 --> 00:10:05,120
+أرهقتني، أيش بتقوله؟
+
+93
+00:10:06,990 --> 00:10:13,650
+أيوا اللي حكت تحكي فيه زيادة ثقة، آه.
+
+94
+00:10:13,650 --> 00:10:18,530
+قولي المثل، آه.
+
+95
+00:10:18,530 --> 00:10:22,310
+الله يعيل جلبك زي ما علتني. طبعاً يعني دعاء، مش..مش
+
+96
+00:10:22,310 --> 00:10:26,530
+محبة، بس في ال..في المقام هنا. يعني إحنا نستدل في
+
+97
+00:10:26,530 --> 00:10:31,330
+المعنى، آه، يعني ضربنا مثال، تمام، وهي مثال يعني فيه
+
+98
+00:10:31,330 --> 00:10:35,010
+زيادة.. زيادة ثقة
+
+99
+00:10:37,870 --> 00:10:47,270
+في ضرب المثال. لكن الدعاء يعني غير مأجور بل ممقوت
+
+100
+00:10:47,270 --> 00:10:50,950
+يعني الواحد يدعو لأخيه المسلم، ولا يدعو عليه، يدعو
+
+101
+00:10:50,950 --> 00:10:56,170
+بالخير ولا يدعو بالشر. إذا
+
+102
+00:10:56,170 --> 00:11:03,150
+العلة بمعنى المرض، طبعاً
+
+103
+00:11:03,150 --> 00:11:10,650
+بالتأكيد المريض ضعيف، عشان بيقول لك: ضعيف، مريض، قُم
+
+104
+00:11:10,650 --> 00:11:16,330
+اشتغل، مش قادر، ضعيف، قُم ادرس، مش قادر، قُم امشِ، مش
+
+105
+00:11:16,330 --> 00:11:23,210
+قادر، ضعيف. وبالتالي العلة تسبب ضعفاً. لذلك فالحديث
+
+106
+00:11:23,210 --> 00:11:28,550
+المعلول هو من أنواع الحديث الضعيف. أما في الاصطلاح
+
+107
+00:11:29,800 --> 00:11:35,480
+يعني العلة هي شيء يقدح في الصحة مع أن الظاهر
+
+108
+00:11:35,480 --> 00:11:43,120
+السلامة منه. وعند علماء الحديث هي سبب خفي غامض يقدح
+
+109
+00:11:43,120 --> 00:11:47,940
+في صحة الحديث مع أن الظاهر السلامة منه. وهذا طبعاً
+
+110
+00:11:47,940 --> 00:11:53,420
+تكرر معنا لأن إحنا عرفنا في تعريف الحديث الصحيح
+
+111
+00:11:53,420 --> 00:12:00,620
+وبالتالي الحديث المعلول هو الحديث الذي يشمل علة
+
+112
+00:12:00,620 --> 00:12:06,300
+تمام، بمعنى أنه يشمل سبباً خفياً غامضاً يقدح في صحة
+
+113
+00:12:06,300 --> 00:12:14,240
+الحديث مع أنه في الظاهر السلامة من هذا الحديث. ما
+
+114
+00:12:14,240 --> 00:12:18,580
+أهمية معرفة علم العلل؟ في علم العلل، هذا علم
+
+115
+00:12:18,580 --> 00:12:24,440
+واسع، زي ما فيه عندنا علم مصطلح الحديث وعلوم الحديث
+
+116
+00:12:24,440 --> 00:12:31,340
+الآن هذه الأنواع. علم العلل نوع من أنواع علوم
+
+117
+00:12:31,340 --> 00:12:34,820
+الحديث.. نوع من أنواع المصطلح. لكن هذا العلم له
+
+118
+00:12:34,820 --> 00:12:40,780
+أهميته، أُفرد بعلم مستقل، وصنف فيه كتب ومؤلفات، وفيه
+
+119
+00:12:40,780 --> 00:12:45,440
+أعلام ومشاهير من النقاد اشتهروا بهذا العلم؟ ليش؟
+
+120
+00:12:45,440 --> 00:12:51,040
+لأنه يبحث في العلل الخفية للحديث. يعني شوفوا
+
+121
+00:12:51,040 --> 00:12:56,500
+الآن إحنا كده ممكن يكون في عندنا أطباء عامون، تمام؟
+
+122
+00:12:56,500 --> 00:13:03,360
+لا أحد يلقي لهم بالاً، لكن واحد طبيب متخصص في القلب،
+
+123
+00:13:03,360 --> 00:13:08,180
+واحد جراح، واحد متخصص في جراحة القلب، واحد متخصص
+
+124
+00:13:08,180 --> 00:13:12,180
+في كذا، بيصير.. هذا مشهور على مستوى الدولة، مستوى
+
+125
+00:13:12,180 --> 00:13:18,500
+العالم ممكن، وكل الناس، ليش؟ لأنه مشهور بعلم متخصص،
+
+126
+00:13:18,500 --> 00:13:23,930
+تمام، الذي يعجز عنه سائر الأطباء يروحوا يسألوا عنه
+
+127
+00:13:23,930 --> 00:13:28,850
+إيش؟ المتخصص. أنت ممكن تروحي للطبيب العام يفحصك
+
+128
+00:13:28,850 --> 00:13:33,670
+يقول لك: ماشي، حدود علمه، لكن بفضل تروحي تراجعي طبيب
+
+129
+00:13:33,670 --> 00:13:39,350
+الأنف والحنجرة، واحد يتراجع القلب، واحد
+
+130
+00:13:39,350 --> 00:13:44,770
+يتراجع ضغط، ضغط السكر. كل واحد فيه تخصص، فيه تخصص
+
+131
+00:13:44,770 --> 00:13:49,810
+يستطيع أن يفتي، لأن هذا عنده تحليل.. يعني صور أشعة
+
+132
+00:13:49,810 --> 00:13:54,790
+وعنده يمكن CT scan  وعنده تحليلات وعنده علم،
+
+133
+00:13:54,790 --> 00:13:58,930
+وعنده كذا، وعنده تجارب، وعنده مناظير، لما يقدر إيش
+
+134
+00:13:58,930 --> 00:14:04,850
+يُشخص الداء عشان يصف إيش العلاج. وبالتالي دائماً الـ
+
+135
+00:14:04,850 --> 00:14:09,550
+الـ..المراد الخفية التي..إحنا بنشوف الواحد..
+
+136
+00:14:09,550 --> 00:14:15,090
+يعني واحد معاه قلب نشوفه وبمشي عادي، ما في حاجة، وهو
+
+137
+00:14:15,090 --> 00:14:19,550
+يقول لك: فلان اجته وجلطة ومات! يا الله، كيف مات؟ طُـ
+
+138
+00:14:19,550 --> 00:14:23,270
+أكلت معه، طُـ شربت معه، طُـ كنت معه، يا رجل، كان
+
+139
+00:14:23,270 --> 00:14:26,890
+في عرس فلان، مات وهو قاعد بيأكل، قبل ما يأكل
+
+140
+00:14:26,890 --> 00:14:30,170
+سبحان الله، أكل لقمة واللقمة الثانية ما أكلهاش، إيش
+
+141
+00:14:30,170 --> 00:14:34,150
+صار؟ طيب، هو كان بخير؟ قال: لا، اجتـه جلطة، إيش جلطة؟
+
+142
+00:14:34,150 --> 00:14:38,440
+آه، هو كان معه جلبة أو اجتـه ذبحة صدرية مفاجئة أو
+
+143
+00:14:38,440 --> 00:14:46,020
+كذا. طيب، مين بيعرف الكلام هذا؟ الظاهر أنه ما فيش فيه
+
+144
+00:14:46,020 --> 00:14:50,540
+إشي هيك. كمان الحديث، بيكون الظاهر أن الحديث صحيح
+
+145
+00:14:50,540 --> 00:14:57,120
+لكن علماء العلل المتخصصين بيكشفوا أن هناك علة خفية
+
+146
+00:14:57,120 --> 00:15:02,900
+وبيبينوا أن هذا الحديث معلول. وبالتالي يعني هذا
+
+147
+00:15:02,900 --> 00:15:09,680
+العلم، لأنه علم متخصص دقيق، اشتهر به جهابذة
+
+148
+00:15:09,680 --> 00:15:16,280
+العلماء النقاد. وبالتالي لما نقول: هذا أستاذ علل في
+
+149
+00:15:16,280 --> 00:15:21,920
+علم الحديث، يعني هذا من أجل النقاد. في فرق بين راوي
+
+150
+00:15:21,920 --> 00:15:26,960
+حديث، وبين كاتب حديث، وبين عالم حديث، وبين عالم حديث
+
+151
+00:15:26,960 --> 00:15:33,390
+وعالم في العلل. الإمام البخاري والإمام مسلم أساتذة
+
+152
+00:15:33,390 --> 00:15:39,430
+علل، لذلك اكتسب كتابهم الصحة بدرجة كبيرة لأنهم
+
+153
+00:15:39,430 --> 00:15:46,580
+أساتذة في العلل. طبعاً من هؤلاء العلماء أيضاً علي بن
+
+154
+00:15:46,580 --> 00:15:52,060
+المديني، أحمد بن حنبل، البخاري، مسلم، الترمذي،
+
+155
+00:15:52,060 --> 00:15:56,820
+أبو حاتم الرازي، أبو زرعة الرازي، ابن مهدي، يعني
+
+156
+00:15:56,820 --> 00:16:00,940
+شوف عبد الرحمن بن مهدي إيش بيقول، لأن أعرف علة حديث
+
+157
+00:16:00,940 --> 00:16:06,100
+واحد أحب إليّ من أن أكتب عشرين حديثاً ليس لها علة،
+
+158
+00:16:06,100 --> 00:16:11,950
+ليش؟ لأن كتابة الحديث، كل الرواة بيكتبوا حديث، كتاب
+
+159
+00:16:11,950 --> 00:16:17,450
+الحديث كثُر، لكن النقاد الذين ينقدون الحديث من العلة
+
+160
+00:16:17,450 --> 00:16:23,410
+لو عرفوا علة الحديث قلة. يعني أضرب لكم مثالاً عشان
+
+161
+00:16:23,410 --> 00:16:28,910
+نتضح قيمة الـ..الإمام أحمد بن حنبل، له ابن اسمه
+
+162
+00:16:28,910 --> 00:16:33,950
+عبد الله، الذي هو بيروي عنه المسند. بيسأله عبد الله
+
+163
+00:16:33,950 --> 00:16:37,750
+يسأل الإمام.. الإمام أحمد بن حنبل، أبوه بيقول له:
+
+164
+00:16:37,750 --> 00:16:44,160
+رواية فلان كذا وكذا، وبيذكرها له. ما رأيك فيها؟
+
+165
+00:16:44,160 --> 00:16:51,220
+فقال: هذه الرواية لا تشبه حديث فلان. مش حديثها، لا
+
+166
+00:16:51,220 --> 00:16:56,120
+تشبهه. طلع فيه عبد الله، و بده يعرف كيف أبوه عارف
+
+167
+00:16:56,120 --> 00:16:59,280
+قال:
+
+168
+00:16:59,280 --> 00:17:03,320
+كيف عرفت؟ يعني كيف أنت عارف بكل سهولة هيك جودة؟
+
+169
+00:17:03,320 --> 00:17:11,760
+فبيقول له: دورته على مئة ألف حديث، عندي، فوجدته لا
+
+170
+00:17:11,760 --> 00:17:17,4
+
+223
+00:21:47,120 --> 00:21:53,480
+بتدرسي القانون، كذا.. كل الأمور. الآن بتدرسي كل
+
+224
+00:21:53,480 --> 00:21:56,280
+الأمور هذه وبتبدأ تجي تشوفي والله إن في ثغرات؟
+
+225
+00:21:57,210 --> 00:22:01,810
+وين فيه تناقض؟ فيه تناقض بين رواية النيابة ورواية
+
+226
+00:22:01,810 --> 00:22:08,830
+الشرطة. الشرطة بتقول إنه قتل بيده اليمنى، النيابة
+
+227
+00:22:08,830 --> 00:22:15,570
+بتقول قتل بيده اليسرى. الشهود، بعضهم بيقول قتل
+
+228
+00:22:15,570 --> 00:22:22,050
+بسكين وبعضهم بيقول أنا ما شفتش سكين، وواحد
+
+229
+00:22:22,050 --> 00:22:25,530
+بيقول شاف الدم وواحد بيقول ما شفتش دم، وجود
+
+230
+00:22:25,530 --> 00:22:29,810
+التناقض بيدل على أنه في افتراق، في كذب، إذا المتهم
+
+231
+00:22:29,810 --> 00:22:35,890
+بريء يا حضرة القاضي. الآن هذه المقارنة بين سائر
+
+232
+00:22:35,890 --> 00:22:40,270
+الروايات هو اللي بيخليك تكشف أن هن فيه ثغرة وهن
+
+233
+00:22:40,270 --> 00:22:45,270
+فيه ثغرة. الآن نفس العلم هذا في التخريج، إحنا نجمع
+
+234
+00:22:45,270 --> 00:22:48,910
+الطرق في علم حاجة اسمها التخريج. اليوم طرق التخريج
+
+235
+00:22:48,910 --> 00:22:52,970
+بياخدوها طلاب الشريعة، بياخدوها شريعة أو قانون، مش
+
+236
+00:22:52,970 --> 00:22:58,030
+عارف ليش؟ بالدروس المفروضة تاخدوها تتعلموها، حاجة
+
+237
+00:22:58,030 --> 00:23:01,490
+تستفيدوا جداً في علم القانون حتى بالذات، تمام.
+
+238
+00:23:01,490 --> 00:23:09,870
+بيعلمكم كيف تجمعوا الأدلة. هأقترح عليهم طبعاً بعد ما
+
+239
+00:23:09,870 --> 00:23:15,250
+نتخرج، آه أجمل
+
+240
+00:23:15,250 --> 00:23:23,310
+أجمل من علوم الحديث، شيء عملي. إذا إحنا بنعرف
+
+241
+00:23:25,520 --> 00:23:30,900
+العلماء دي عرفوا طرق العلماء بجمع مرويات
+
+242
+00:23:30,900 --> 00:23:36,240
+الحديث والنظر في هذه المرويات ومعرفة أيهما أقرب
+
+243
+00:23:36,240 --> 00:23:40,960
+وأيهما أتقن في ذلك. جربنا لكم مثال يعني في علم كل
+
+244
+00:23:40,960 --> 00:23:48,240
+المتخصص في علم المحاماة والمتهمين
+
+245
+00:23:48,240 --> 00:23:53,560
+والشهادة وغيرها. أين توجه العلماء؟ السنة تولد في
+
+246
+00:23:53,560 --> 00:24:01,350
+المتن، العلة توجد في السنة وفي المثل وقد توجد في
+
+247
+00:24:01,350 --> 00:24:05,250
+كليهما، العلة
+
+248
+00:24:05,250 --> 00:24:12,230
+في السنة مثل أن تكون هناك إرسال للحديث المتصل،
+
+249
+00:24:12,230 --> 00:24:19,370
+يعني هو متصل يروح مرسل أو متصل كما رواه راوٍ ضعيف، مرسل
+
+250
+00:24:19,370 --> 00:24:28,110
+أو أن يكون موقوف، مرفوض، بمعنى أن هو الحديث مرفوض
+
+251
+00:24:28,110 --> 00:24:32,530
+يأتي الراوي يرويه على أنه مرفوض. طبعاً المرفوض يعني
+
+252
+00:24:32,530 --> 00:24:36,070
+مصدره ضعيف، و المرفوض يعني  وصل إليه هذا النبع
+
+253
+00:24:36,070 --> 00:24:42,010
+الضعيف. هو الحديث مرفوض، والراوي بيجي يرويه مرفوض، و
+
+254
+00:24:42,010 --> 00:24:45,910
+بالتالي بيجي العلماء بيقولوا، النقاد بيقولوا، الصواب
+
+255
+00:24:45,910 --> 00:24:52,730
+أنه مرفوض، تمام؟ أو الصواب أنه مرفوض، والخطأ عكس ذلك.
+
+256
+00:24:54,130 --> 00:24:58,290
+الإضطراب في الإسناد، طبعاً شو الإضطراب؟ إن أجله، عشان
+
+257
+00:24:58,290 --> 00:25:00,630
+بعد الحديث المعلوم، في عندنا الحديث المقتضب.
+
+258
+00:25:00,630 --> 00:25:03,430
+فنرجعها للمحاضرة القادمة إن شاء الله، ربنا
+
+259
+00:25:03,430 --> 00:25:07,910
+يوفقنا. وهذه العلة قد تقدح في السند والمتن معاً،
+
+260
+00:25:07,910 --> 00:25:18,010
+وقد تقدح في السند، اللي واحدة عندنا مثال الحديث
+
+261
+00:25:26,090 --> 00:25:32,590
+بلزمنا نشرح يعني نرسم سند الحديث. حدثنا محمد بن
+
+262
+00:25:32,590 --> 00:25:37,430
+بكر أخبرنا ابن جريج عن عمران بن أبي أنس بلغه
+
+263
+00:25:37,430 --> 00:25:43,730
+عنه عن مالك بن أوصل من الحدثان الضرير عن أبي ذرّ
+
+264
+00:25:43,730 --> 00:25:47,750
+قال: سمعت الرسول صلى الله عليه وسلم يقول: في القبري
+
+265
+00:25:47,750 --> 00:25:57,190
+صدقته وفي الغنم صدقته وفي البقري صدقته وفي ال
+
+266
+00:25:57,190 --> 00:26:04,150
+.. داخل إيه؟ في البر.. في البر.. في البر آه
+
+267
+00:26:04,150 --> 00:26:09,690
+.. البر اللي هو القمح، وفي البر صدقته، تمام؟ هذا
+
+268
+00:26:09,690 --> 00:26:17,970
+الحديث أخرجه الإمام أحمد، الإمام الحاكم في المستدرك
+
+269
+00:26:17,970 --> 00:26:26,820
+صححه والإمام الذهبي اللي بيعلق على أحكام الحاكم أيضاً
+
+270
+00:26:26,820 --> 00:26:32,580
+وافق الذهبي، يعني قال صحيح نفس الشيء. إذا هذا
+
+271
+00:26:32,580 --> 00:26:39,500
+ظاهره إيه؟ صحيح، لأن هي علماء صححوه، لكن هنا
+
+272
+00:26:39,500 --> 00:26:44,000
+الإمام الزيداني علق على هذا التصحيح واستدرك وقال
+
+273
+00:26:44,000 --> 00:26:49,860
+فيه نظر، أي فيه إيه؟ يعني خالف الصحيح وقال مش صحيح
+
+274
+00:26:49,860 --> 00:26:56,740
+لأن الإمام الترمذي في كتابه إيه؟ العلم الكبير بيقول
+
+275
+00:26:56,740 --> 00:27:00,020
+طبعاً
+
+276
+00:27:00,020 --> 00:27:04,160
+الحديث، جايبة في سنة. حدثنا يحيى بن موسى حدثنا مع
+
+277
+00:27:04,160 --> 00:27:08,420
+محمد بن زبير عن ابن جريج، فيه. ثم قال: سألت محمد
+
+278
+00:27:08,420 --> 00:27:11,780
+بن إسماعيل، أي البخاري يعني. التلميذ، التلميذ
+
+279
+00:27:11,780 --> 00:27:18,440
+البخاري سأل عن هذا الحديث، إيش قاله؟ قالوا: ابن جريج
+
+280
+00:27:18,440 --> 00:27:28,550
+لم يسمع من عمران. الآن هي ابن جريج، تمام؟ عن عمران،
+
+281
+00:27:28,550 --> 00:27:36,690
+تمام؟ هلأ في عنعنّة، عنعنّة يعني، إحنا ما بنشوفش زي حدثنا، زي
+
+282
+00:27:36,690 --> 00:27:43,290
+أخبرنا. إنه في إشكال هنا. في نص من البخاري إن ابن
+
+283
+00:27:43,290 --> 00:27:46,810
+جريج هذا لم يسمع من عمران بن أبي أنس.
+
+284
+00:27:49,510 --> 00:27:56,630
+وهو يقول حدثني عن عمران، حدثني عن عمران. يعني في
+
+285
+00:27:56,630 --> 00:28:02,790
+واحد حدث عن عمران، كذلك في قطع بينه وبين عمران.
+
+286
+00:28:02,790 --> 00:28:09,310
+وقال ابن قُطان: ابن جريج مدلس، لم يقل حدثني عن عمران
+
+287
+00:28:09,310 --> 00:28:16,270
+في الحديث. ومقابله، الآن الحاكم بيصحح الحديث، بيوافقه
+
+288
+00:28:16,270 --> 00:28:22,840
+الذهبي. لكن علماء العلل، تمام؟ البخاري، تمام؟ لما
+
+289
+00:28:22,840 --> 00:28:27,840
+بيسأله الترمذي، بيبين له أن هذا الحديث معلول، والعلة
+
+290
+00:28:27,840 --> 00:28:34,460
+أنه فيه ابن جريج لم يسمع من شيخه اللي هو عمران بن
+
+291
+00:28:34,460 --> 00:28:41,140
+أبي أنس. وبالتالي ابن جريج مدلس، عن عن بلف يُوهم
+
+292
+00:28:41,140 --> 00:28:48,440
+السماع، قال حدثني عن عمران. وبالتالي يعني هنا الحديث
+
+293
+00:28:48,440 --> 00:28:58,450
+معلول. نشوف نور الدين الأيتامي، من الدكاترة المعاصرين في علم
+
+294
+00:28:58,450 --> 00:29:02,930
+الحديث، يقول: هذا الإعلان اللي ذكره الإمام البخاري
+
+295
+00:29:02,930 --> 00:29:11,310
+يُقدح في السند لكن لا يُقدح في صحة المتن، يعني متن
+
+296
+00:29:11,310 --> 00:29:18,770
+الحديث مافيش غبار، لأنه صحة من روايات أخرى، وبالتالي
+
+297
+00:29:18,770 --> 00:29:24,010
+لا إشكال في يعني المتن، وإنما العلة في سند هذا
+
+298
+00:29:24,010 --> 00:29:30,450
+الحديث، لأن ابن جريج لم يصح سماعه من عمران بن أبي
+
+299
+00:29:30,450 --> 00:29:38,970
+أنس. هذه علة. مثال للعلة في السند. أما العلة في المتن
+
+300
+00:29:38,970 --> 00:29:47,010
+طبعاً هي أقل عند علماء الحديث، أقل من العلة في السند.
+
+301
+00:29:50,410 --> 00:29:55,910
+منها، يعني من أنواع العلل: دخول حديث في حديث
+
+302
+00:29:55,910 --> 00:30:05,610
+واضطراب، وحديث يخالف حديث. الآن
+
+303
+00:30:05,610 --> 00:30:10,250
+الاضطراب خلينا نأجله للمرة القادمة، لأننا هناخد
+
+304
+00:30:10,250 --> 00:30:15,330
+الحديث الماضي. دخول حديث في حديث. الآن مثال اللي
+
+305
+00:30:15,330 --> 00:30:21,620
+بدنا نضربه عن دخول حديث في حديث. حديث يخالف حديث آخر.
+
+306
+00:30:21,620 --> 00:30:27,800
+هذا اللي بيسموه علم مختلف الحديث، اللي هم العلماء
+
+307
+00:30:27,800 --> 00:30:34,140
+قلنا إنه رجّحوا.. رجّحوا، يعني بيجمعوا بين الأدلة
+
+308
+00:30:34,140 --> 00:30:38,540
+المتعارضة، والحديث المتعارضة إما بالتوثيق أو
+
+309
+00:30:38,540 --> 00:30:44,380
+بالقول بالنسخ، أو بالقول بالترجيح. وبالتالي هذا علم
+
+310
+00:30:44,380 --> 00:30:51,770
+يعني محلول، ولا يُعتبر من العلم، لأن العلماء عالجوا
+
+311
+00:30:51,770 --> 00:30:56,630
+هذا الأمر، حديث مخالف حديث، إنما المخالفة هذه
+
+312
+00:30:56,630 --> 00:31:04,750
+ظاهرة. تعالوا نشوف المثال: حديث يدخل في حديث كذا،
+
+313
+00:31:04,750 --> 00:31:10,070
+عندنا حديث أخرجه أبو داود وابن ماجة في سننه،
+
+314
+00:31:10,070 --> 00:31:11,290
+يقول: الطيرة
+
+315
+00:31:17,310 --> 00:31:24,870
+الطيور، يعني ده شرح. الطيور، ده شرح. وما منا إلا و
+
+316
+00:31:24,870 --> 00:31:31,430
+يتطير، لكن الله يذهبه بالتوكل. المعنى هنا: وما منا إلا
+
+317
+00:31:31,430 --> 00:31:37,990
+بمعنى: وما منا إلا ويتطير، بمعنى: وما منا إلا
+
+318
+00:31:37,990 --> 00:31:44,210
+الإنسان بيجيله لحظات بشأن، في طبيعة النفس البشرية
+
+319
+00:31:44,210 --> 00:31:45,970
+أو في طبيعة البيئة.
+
+320
+00:31:48,290 --> 00:31:55,270
+لكن هذا الأمر لا يُبنى عليه عمل. فإذا توكل الإنسان
+
+321
+00:31:55,270 --> 00:32:00,470
+على ربه، أذهب الله تبارك وتعالى عنه هذا. معناه إيه؟
+
+322
+00:32:00,470 --> 00:32:06,170
+الحديث. الآن هذا الحديث ظاهره الصحة سنداً ومتنًا
+
+323
+00:32:06,170 --> 00:32:12,510
+لكن المتن معلول بعلة خفية. ليش؟ لأنه دخل حديث
+
+324
+00:32:15,320 --> 00:32:22,600
+فيه. طبعاً قوله صلى الله عليه وسلم: وما منا إلا ولكن الله
+
+325
+00:32:22,600 --> 00:32:29,560
+يذهبه بالتوكل. قال عنه الترمذي: سمعته محمد بن
+
+326
+00:32:29,560 --> 00:32:34,440
+إسماعيل البخاري، يقول كان سليمان بن حرد يقول في هذا
+
+327
+00:32:34,440 --> 00:32:40,780
+الحديث: وما منا إلا ولكن الله يذهبه بالتوكل. قال
+
+328
+00:32:40,780 --> 00:32:45,560
+سليمان، اللي هو ابن حرد. هذا عندي قول عبد الله بن
+
+329
+00:32:45,560 --> 00:32:53,740
+مسعود: وما منا يعني. الآن حديث عبد الله بن مسعود هو
+
+330
+00:32:53,740 --> 00:32:59,820
+اللي بيقول قول من عنده: وما منا، تمام؟ إلا وإذا طيب
+
+331
+00:32:59,820 --> 00:33:06,880
+ولكن الله يذهبه بالتوكل. هذا حديث، تمام؟ وحديث
+
+332
+00:33:06,880 --> 00:33:13,190
+الطيرة. اشترك حديث، تمام؟ دخلوا الاثنين في بعض،صاروا
+
+333
+00:33:13,190 --> 00:33:19,270
+حديث واحد. يروى حديث. هذا الحديث معلول بدخول حديث في
+
+334
+00:33:19,270 --> 00:33:27,990
+حديث. شوفوا كيف؟ يعني زي ما أنتم كيف مثلاً في
+
+335
+00:33:27,990 --> 00:33:32,730
+الامتحان بتحفظوه، ولما تيجي تدخلوه في الامتحان بتدخلو
+
+336
+00:33:32,730 --> 00:33:37,830
+تعريف، وتعريفين بيطلعوا تعريف جديد بالداخل، مثلاً.
+
+337
+00:33:37,830 --> 00:33:41,410
+نيجي نقول لك: الحديث المقترب. تيجي أنت حافظه على
+
+338
+00:33:41,410 --> 00:33:44,510
+المقترب، يقول معلوم مش عارف إيش بقى. تسحق المعلومات
+
+339
+00:33:44,510 --> 00:33:49,570
+على بقى، هتجاوب. المقترب نصه.. نص تعريفه المعلوم، ونص
+
+340
+00:33:49,570 --> 00:33:53,150
+تعريفه المقترب، وبدك تيجي تقولي: آه، ليش يا دكتور؟
+
+341
+00:33:53,150 --> 00:33:59,050
+هتضغط، مهم نحط هنا نص صحيح، مهم نصه صحيح. آه آه آه آه آه
+
+342
+00:33:59,050 --> 00:34:02,330
+آه آه آه آه آه آه آه آه آه آه آه آه آه آه
+
+343
+00:34:02,330 --> 00:34:03,790
+آه آه آه آه آه آه آه آه آه آه آه آه آه آه
+
+344
+00:34:28,530 --> 00:34:35,610
+الأحوص دي بيقول: هذا المقدار رواه جمع كثير عن ابن
+
+345
+00:34:35,610 --> 00:34:41,390
+مسعود مرفوعاً بدون الزيادة. يعني الآن الطيرة، اشترك،
+
+346
+00:34:41,390 --> 00:34:48,670
+تمام؟ مافيش فيها: وما منا إلا، تمام؟ هذه الزيادة، تمام؟
+
+347
+00:34:48,670 --> 00:34:53,250
+مش موجودة. وبالتالي عرفوا أن هذه الزيادة هي خاصة من
+
+348
+00:34:53,250 --> 00:34:59,770
+كلام ابن مسعود. وبالتالي الراوي دخل الحديثين في بعض.
+
+349
+00:35:01,480 --> 00:35:07,400
+طبعاً معلول، صار الحديث معلول. المتن، أما
+
+350
+00:35:07,400 --> 00:35:13,600
+أنواع العلل وإطلاقاتها. طبعاً في أنواع متعددة، يعني
+
+351
+00:35:13,600 --> 00:35:18,540
+مطلوب منكم ناخدها سرداً، يعني تفرد الرواية، واتكلمنا
+
+352
+00:35:18,540 --> 00:35:22,740
+عن تفرد الرواية مسبقاً، تمام؟ إذا كان الراوي ثقة، وإذا
+
+353
+00:35:22,740 --> 00:35:29,380
+كان الراوي ضعيفاً، وكيف يكون التفرد شذوذاً ونكاراً إلى
+
+354
+00:35:29,380 --> 00:35:35,050
+آخر. مخالفة الراوي لغيره من الثقات، هذه شذوذ.. كذب
+
+355
+00:35:35,050 --> 00:35:39,430
+الراوي وفسقه. طبعاً هذه من ال.. طبعاً دير بالكم، على
+
+356
+00:35:39,430 --> 00:35:44,090
+العلل، في منها علل ظاهرة، وفي منها علل خفية.
+
+357
+00:35:44,090 --> 00:35:50,290
+يعني الآن كذب الراوي وفسقه، هذه علل ظاهرة، مش خفية.
+
+358
+00:35:50,290 --> 00:35:56,550
+لكن مخالفة الراوي لغيره من الثقات، علل خفية. إرسال
+
+359
+00:35:56,550 --> 00:36:00,270
+الحديث، المرسل، الوقف، المرفوع. هذه طبعاً ذكرنا مثال
+
+360
+00:36:00,270 --> 00:36:03,830
+فيها. النسخ عند الترمذي، طبعاً يعني إيش المقصود
+
+361
+00:36:03,830 --> 00:36:07,670
+النسخ عند الترمذي، يعني العلماء لا يعتبرون النسخ
+
+362
+00:36:07,670 --> 00:36:13,490
+من العلل. بنقول يا بنات: هناك علل ظاهرة، هناك علل إيه؟
+
+363
+00:36:13,490 --> 00:36:18,850
+خفية. كذب الراوي وفسقه من العلل الظاهرة، إرسال
+
+364
+00:36:18,850 --> 00:36:23,650
+الحديث، المتصل، والوقف، والمرفوع، ضربنا مثال عنه. النسخ
+
+365
+00:36:23,650 --> 00:36:29,870
+عند ترمذي، بمعنى أن العلماء لا يرون إن النسخ علة،
+
+366
+00:36:29,870 --> 00:36:36,190
+لكن الترمذي يعتبرها علة. دخول حديث في حديث، ضربنا
+
+367
+00:36:36,190 --> 00:36:40,590
+مثال. تبع اضطراب في الحديث، سنأخذه في المحاضرة
+
+368
+00:36:40,590 --> 00:36:45,160
+القادمة، للحديث المضطرب. أما أشهر المصنفات في علل
+
+369
+00:36:45,160 --> 00:36:50,100
+الحديث وهي كثيرة، مذكورة هنا في خمس كتب في العلل،
+
+370
+00:36:50,100 --> 00:36:53,520
+العلل لابن المديني، العلل ومعرفة الرجال لأحمد بن
+
+371
+00:36:53,520 --> 00:37:00,480
+حنبل، العلل الكبير والصغير للترمذي، العلل في الحديث
+
+372
+00:37:00,480 --> 00:37:04,980
+لعبد الرحمن بن أبي حاتم الرازي، العلل الواردة في
+
+373
+00:37:04,980 --> 00:37:11,110
+الحديث النبوية للدارقطني. هناك كتب كثيرة أخرى، هناك
+
+374
+00:37:11,110 --> 00:37:16,390
+كتب اسمها الأسئلة، بيسأل فيها التلميذ يعني أستاذه
+
+375
+00:37:16,390 --> 00:37:20,090
+في العلل: ما رأيك في حديث كذا كذا؟ فبيسأله، وهو
+
+376
+00:37:20,090 --> 00:37:25,290
+بيجاوبه في علة لهذا الحديث أيضاً، داخلة في كتب إيه؟
+
+377
+00:37:25,290 --> 00:37:32,650
+العلم هذا. يعني العلم، وهو علم كما أسلفنا سابقاً من
+
+378
+00:37:32,650 --> 00:37:37,820
+أشهر وأهم العلوم في علوم الحديث. نسأل الله سبحانه
+
+379
+00:37:37,820 --> 00:37:44,480
+وتعالى أن يفقهنا في ديننا وأن يجعلنا من الذين يدافعون
+
+380
+00:37:44,480 --> 00:37:46,980
+عن سنة النبي صلى الله عليه وسلم. يعطيكم العفو.
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d9c6c5403f2cac2a4fb42d790212657c2c94acff
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/asNO5jG48Og_raw.json
@@ -0,0 +1 @@
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"probability": 0.850341796875}, {"start": 2250.59, "end": 2251.07, "word": " كما", "probability": 0.95556640625}, {"start": 2251.07, "end": 2251.55, "word": " أسلفنا", "probability": 0.95458984375}, {"start": 2251.55, "end": 2252.19, "word": " سابقا", "probability": 0.9912109375}, {"start": 2252.19, "end": 2252.65, "word": " من", "probability": 0.9921875}, {"start": 2252.65, "end": 2253.13, "word": " أشهر", "probability": 0.99072265625}, {"start": 2253.13, "end": 2253.61, "word": " وأهم", "probability": 0.85595703125}, {"start": 2253.61, "end": 2254.43, "word": " العلوم", "probability": 0.9352213541666666}, {"start": 2254.43, "end": 2254.77, "word": " في", "probability": 0.98583984375}, {"start": 2254.77, "end": 2255.71, "word": " علوم", "probability": 0.970458984375}, {"start": 2255.71, "end": 2256.35, "word": " الحديث", "probability": 0.990234375}], "temperature": 1.0}, {"id": 84, "seek": 226698, "start": 2256.94, "end": 2266.98, "text": "نسأل الله سبحانه وتعالى أن يفقهنا في دينه وأن يجعلنا من من يدافعون عن سنة النبي صلى الله عليه وسلم، يعطيكم العفو", "tokens": [1863, 3794, 10721, 1211, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 14739, 7251, 5172, 4587, 3224, 8315, 8978, 11778, 9957, 3224, 4032, 33456, 7251, 7435, 30241, 8315, 9154, 9154, 7251, 28259, 5172, 3615, 11536, 18871, 8608, 1863, 3660, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 12399, 37495, 9566, 1829, 24793, 18863, 5172, 2407], "avg_logprob": -0.14473684628804526, "compression_ratio": 1.5859375, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2256.94, "end": 2257.36, "word": "نسأل", "probability": 0.9278564453125}, {"start": 2257.36, "end": 2257.48, "word": " الله", "probability": 0.9443359375}, {"start": 2257.48, "end": 2257.82, "word": " سبحانه", "probability": 0.923828125}, {"start": 2257.82, "end": 2258.32, "word": " وتعالى", "probability": 0.9483642578125}, {"start": 2258.32, "end": 2259.28, "word": " أن", "probability": 0.88818359375}, {"start": 2259.28, "end": 2259.98, "word": " يفقهنا", "probability": 0.97421875}, {"start": 2259.98, "end": 2260.18, "word": " في", "probability": 0.970703125}, {"start": 2260.18, "end": 2260.68, "word": " دينه", "probability": 0.998046875}, {"start": 2260.68, "end": 2261.38, "word": " وأن", "probability": 0.7080078125}, {"start": 2261.38, "end": 2261.82, "word": " يجعلنا", "probability": 0.978271484375}, {"start": 2261.82, "end": 2261.96, "word": " من", "probability": 0.916015625}, {"start": 2261.96, "end": 2263.76, "word": " من", "probability": 0.7099609375}, {"start": 2263.76, "end": 2264.48, "word": " يدافعون", "probability": 0.740966796875}, {"start": 2264.48, "end": 2264.64, "word": " عن", "probability": 0.9599609375}, {"start": 2264.64, "end": 2264.98, "word": " سنة", "probability": 0.8929036458333334}, {"start": 2264.98, "end": 2265.3, "word": " النبي", "probability": 0.97314453125}, {"start": 2265.3, "end": 2265.58, "word": " صلى", "probability": 0.8388671875}, {"start": 2265.58, "end": 2265.78, "word": " الله", "probability": 0.95703125}, {"start": 2265.78, "end": 2266.04, "word": " عليه", "probability": 0.822265625}, {"start": 2266.04, "end": 2266.4, "word": " وسلم،", "probability": 0.6925455729166666}, {"start": 2266.4, "end": 2266.78, "word": " يعطيكم", "probability": 0.841796875}, {"start": 2266.78, "end": 2266.98, "word": " العفو", "probability": 0.79345703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2267.0338125, "duration_after_vad": 2162.6568749999938}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c2adf229c9074a2fd43a0f98d99c0fcd01ff3ec7
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo.srt
@@ -0,0 +1,1368 @@
+1
+00:00:21,130 --> 00:00:24,230
+أعوذ بالله من الشيطان الرجيم، بسم
+
+2
+00:00:24,230 --> 00:00:27,470
+الله الرحمن الرحيم، والحمد لله رب العالمين، وصلاة
+
+3
+00:00:27,470 --> 00:00:30,410
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,410 --> 00:00:37,110
+وصحبه أجمعين، أما بعد. اليوم نتحدث إن شاء الله رب
+
+5
+00:00:37,110 --> 00:00:43,750
+العالمين، تتمة للحديث، الكلام بعد ما تحدثنا
+
+6
+00:00:43,750 --> 00:00:52,090
+الكلام على الصحيحين والمقارنة بينهما، نتحدث عن باقي
+
+7
+00:00:52,090 --> 00:00:57,350
+المصنفات التي هي مظنة الحديث الصحيح، الكلام على
+
+8
+00:00:57,350 --> 00:01:03,730
+المستدرك على الصحيحين، الإمام الحاكم، صحيح ابن حبان،
+
+9
+00:01:03,730 --> 00:01:11,210
+صحيح ابن خزيمة، المستدرك على الصحيحين لأبي عبد الله
+
+10
+00:01:11,210 --> 00:01:18,920
+الحاكم النيسابوري، قال: أنا بدي أصنع كتاب، أخرج فيه
+
+11
+00:01:18,920 --> 00:01:26,800
+الأحاديث اللي على شرط البخاري ومسلم، لكن هم مجبوهاش،
+
+12
+00:01:26,800 --> 00:01:34,420
+استدرك عليهم، إيش يعني استدرك؟ يعني أتيان بشيء
+
+13
+00:01:34,420 --> 00:01:40,860
+فاتهم في ذلك، يعني أنت لأن أنا بشرح المحاضرة، بتيجي
+
+14
+00:01:40,860 --> 00:01:45,340
+طالبة بتقول لي: أستاذ لو سمحت، العنوان هذا أنت
+
+15
+00:01:45,340 --> 00:01:53,520
+ما شرحتوش تماماً، فهي بتستدرك عليّ، شيء فاتني، هذا اسمه
+
+16
+00:01:53,520 --> 00:01:57,780
+استدراك. الآن البخاري ومسلم، شرطهم يأتوا بالأحاديث
+
+17
+00:01:57,780 --> 00:02:04,960
+الصحيحة، جاء الحاكم النيسابوري قال: في أحاديث موجودة
+
+18
+00:02:04,960 --> 00:02:12,250
+مش موجودة في الصحيحين، وهي صحيحة، أنا بدي أجيبها، هذه
+
+19
+00:02:12,250 --> 00:02:19,570
+قصة المستدرك، معناه ذلك، كل حديث موجود في
+
+20
+00:02:19,570 --> 00:02:27,650
+المستدرك، حتماً مش موجود في الصحيحين، كل حديث موجود
+
+21
+00:02:27,650 --> 00:02:35,590
+في المستدرك، معناته مش موجود في الصحيحين، لكن على
+
+22
+00:02:35,590 --> 00:02:42,520
+شرطهما، نعم، هو اسمه المستدرك، بس هم البخاري ومسلم ما
+
+23
+00:02:42,520 --> 00:02:45,860
+اشترطوا على أنفسهم أنهم يجمعوا كل الأحاديث الصحيحة،
+
+24
+00:02:45,860 --> 00:02:51,640
+اشترطوا أن يأتوا بالصحيح تماماً، أو يجمعوا حديثاً في
+
+25
+00:02:51,640 --> 00:02:55,860
+الصحيح، ما شرطوا أن يأتوا بكل الصحيح، هو قال: أنا بدي
+
+26
+00:02:55,860 --> 00:03:01,180
+أجيب أحاديث ما جابوهاش، ومش معنى ذلك أن هو جاب كل
+
+27
+00:03:01,180 --> 00:03:06,540
+الأحاديث، لأ، هو جاب اللي كويس.
+
+28
+00:03:09,270 --> 00:03:17,690
+هل وفّق الحاكم النيسابوري بشروطه؟ هو قال: أنا بدي
+
+29
+00:03:17,690 --> 00:03:22,190
+أجيب الأحاديث اللي على شرط البخاري أو مسلم، أو على
+
+30
+00:03:22,190 --> 00:03:29,970
+شرط البخاري أو على شرط مسلم. العلماء لما تحققوا من
+
+31
+00:03:29,970 --> 00:03:35,750
+الشروط، قالوا أن الأحاديث الموجودة
+
+32
+00:03:37,940 --> 00:03:44,660
+في المستدرك عبارة
+
+33
+00:03:44,660 --> 00:03:57,340
+عن ثلاث أقسام، القسم الأول: التزم الشروط، وهذول
+
+34
+00:03:57,340 --> 00:04:12,020
+بيقولوا عنهم: صحيح على شرطي البخاري ومسلم، أو صحيح
+
+35
+00:04:12,020 --> 00:04:23,320
+على شرط البخاري، أو صحيح على شرط مسلم، وهذا بيمثل
+
+36
+00:04:23,320 --> 00:04:30,400
+خمسين في المئة، نصف الكتاب، عشان هيك عملنا لكم
+
+37
+00:04:30,400 --> 00:04:37,100
+الدائرة، أن هذا بيمثل إيه؟ نصف الكتاب.
+
+38
+00:04:42,130 --> 00:04:46,290
+النصف الباقي، ربع،
+
+39
+00:04:46,290 --> 00:04:50,130
+ربع،
+
+40
+00:04:50,130 --> 00:04:54,510
+بيقولوا فيه
+
+41
+00:04:54,510 --> 00:05:04,390
+صحيح، الإسناد، ما
+
+42
+00:05:04,390 --> 00:05:07,910
+بيقولوا على شرط البخاري، ولا على شرط مسلم، ولا على
+
+43
+00:05:07,910 --> 00:05:14,920
+شرطيهما، بيقولوا صحيح الإسناد، يعني هو قال عنه صحيح
+
+44
+00:05:14,920 --> 00:05:22,880
+الإسناد، هذا تمام، هو التزم فيه الشروط كاملةً، فيه منه
+
+45
+00:05:22,880 --> 00:05:30,620
+بيطلع صحيح، وفيه منه حسن، وفيه منه ضعيف، هذا بيمثل
+
+46
+00:05:30,620 --> 00:05:31,140
+الربع.
+
+47
+00:05:39,020 --> 00:05:46,900
+هذا لم يلتزم بشروط
+
+48
+00:05:46,900 --> 00:05:52,240
+الصحيح، يعني
+
+49
+00:05:52,240 --> 00:05:58,700
+هو بيقول صحيح الإسناد، بس متساهل، عشان كده لما
+
+50
+00:05:58,700 --> 00:06:03,420
+العلماء تعقبوه، يعني بتيجي تحكم عليه، بيلاقوه
+
+51
+00:06:03,420 --> 00:06:07,550
+ممكن يكون صحيح، ممكن يكون حسن، ممكن يكون ضعيف، والصنف
+
+52
+00:06:07,550 --> 00:06:12,790
+يعني على حكمه، حسب شروطه، صنف على حكمه، آه على حكمه
+
+53
+00:06:12,790 --> 00:06:20,510
+هو، تمام، مش على شرط البخاري ومسلم. الآن الربع
+
+54
+00:06:20,510 --> 00:06:28,190
+المتبقي، لم يحكم عليه، سكت عليه،
+
+55
+00:06:30,740 --> 00:06:35,140
+ما حكى أي شيء، حديث، لا بيقول أخرج البخاري... لا على
+
+56
+00:06:35,140 --> 00:06:39,260
+شرط البخاري ومسلم، ولا على شرط أحدهما، ولا بيقول
+
+57
+00:06:39,260 --> 00:06:45,120
+صحيح الإسناد، ساكت، هذا اللي ما لوش حكم، هذا بيمثل ربع
+
+58
+00:06:45,120 --> 00:06:55,780
+الكتاب، هذا معظمه من الضعيف، وضعيف جداً، كأن
+
+59
+00:06:55,780 --> 00:07:04,980
+يكون منكر، أو متروك، ربما موضوع،
+
+60
+00:07:04,980 --> 00:07:18,760
+إذا بالشكل هذا، ممكن تستذكروا أقسام هذا الكتاب، طبعاً
+
+61
+00:07:18,760 --> 00:07:24,160
+الإمام الذهبي جاء
+
+62
+00:07:24,160 --> 00:07:25,940
+بعد الإمام الحاكم،
+
+63
+00:07:28,820 --> 00:07:35,640
+واتكلم على بعض الأحاديث اللي تكلم عليها الحاكم، مش
+
+64
+00:07:35,640 --> 00:07:44,920
+كلها، بعض الأحاديث، وعلق، إما وافق الحاكم
+
+65
+00:07:44,920 --> 00:07:50,360
+وقال: صحيح، أو على شرط البخاري، أو على شرط مسلم،
+
+66
+00:07:50,360 --> 00:07:55,780
+وافقوا يعني، وإما خالفوا، قال: بل ضعيف، أو ليس على
+
+67
+00:07:55,780 --> 00:08:03,390
+شرطه، أو كذا، علق، إذن الذهبي عمل تعقيبات على
+
+68
+00:08:03,390 --> 00:08:13,150
+المستدرك، على الحاكم. الآن
+
+69
+00:08:13,150 --> 00:08:21,530
+يا أخوات، العلماء وصفوا الحاكم بأنه متساهل، ليش
+
+70
+00:08:21,530 --> 00:08:31,740
+متساهل؟ قالوا: هو متساهل لأمرين، ممكن احنا نضيف
+
+71
+00:08:31,740 --> 00:08:42,240
+ثالث، الأمر الأول: هو التهمة بالتشيع، تشيع،
+
+72
+00:08:42,240 --> 00:08:48,080
+طبعاً لما نقول تشيع، يعني مش التشيع اللي موجود اليوم،
+
+73
+00:08:48,080 --> 00:08:54,100
+تمام؟ إنما بدايات التشيع، وهو يعني الإفراط في حب آل
+
+74
+00:08:54,100 --> 00:09:01,220
+البيت، تمام؟ وبالتالي هذا كمان، مطعن على الرواية، ما
+
+75
+00:09:01,220 --> 00:09:09,600
+ردّوا أحاديثهم كلهم، لكن إذا كان يعني روى أحاديث
+
+76
+00:09:09,600 --> 00:09:14,460
+تؤيد بدعته، بدعة التشيع، يعني الإفراط في حب آل
+
+77
+00:09:14,460 --> 00:09:22,770
+البيت، هو التهمة، تمام؟ هو التهمة، الاتهام غير
+
+78
+00:09:22,770 --> 00:09:29,970
+الثبوت، أن هو يعني متشيع، لكن حتى لو متشيع، تمام، مش
+
+79
+00:09:29,970 --> 00:09:36,490
+كل رواية لمتشيع مردودة، إذا كانت روايته لا علاقة لها
+
+80
+00:09:36,490 --> 00:09:40,170
+بالبدعة، بدعته، وهي الإفراط في حب آل البيت، ما عليها
+
+81
+00:09:40,170 --> 00:09:44,930
+علاقة، خلاص، لكن إذا في حديثه مثلاً في الإفراط في حب
+
+82
+00:09:44,930 --> 00:09:49,350
+آل البيت، معنى ذلك بخوفه من هذه الرواية، وما بيقبله.
+
+83
+00:09:51,900 --> 00:09:59,860
+الأمر الثاني: أن الحاكم ألف هذا الكتاب في آخر حياته،
+
+84
+00:09:59,860 --> 00:10:07,720
+وكان قد اختلط، الاختلاط يعني في آخر العمر آفة تصيب
+
+85
+00:10:07,720 --> 00:10:13,840
+العقل، اللي... الحافظ، وبصير حفظه يختلف، بصير يفوت
+
+86
+00:10:13,840 --> 00:10:19,380
+بعض الشغلات، بصير تدخل عليه: هذا حديث، هذا، هذا كذا،
+
+87
+00:10:19,380 --> 00:10:26,420
+بصير شغلات يعني، بصير ضعيف، وبالتالي يعني هذه تعتبر
+
+88
+00:10:26,420 --> 00:10:31,880
+آفة من الآفات، علشان كده، اختلط، اختلاط يعني باختلط
+
+89
+00:10:31,880 --> 00:10:37,760
+الصحيح بالضعيف عنده، باختلط الرواة عنده، علشان كده
+
+90
+00:10:37,760 --> 00:10:43,980
+قالوا إنه يعني هو متساهل، سبب اقناع؟ إيه؟ مش أسباب
+
+91
+00:10:43,980 --> 00:10:48,210
+اقناع، بالعكس، أسباب أن هو بنفس الشرعية، يعني لا ولا
+
+92
+00:10:48,210 --> 00:10:53,950
+سبب، يعني الثالث اللي بدنا نضيفه، ربما بيكون مقنع
+
+93
+00:10:53,950 --> 00:11:03,510
+أكثر، طبيعة البشر في كل شيء، في منهم المتشدد، وفي
+
+94
+00:11:03,510 --> 00:11:09,630
+منهم المتساهل، وفي منهم المتوسط، يعني الآن لو كنت
+
+95
+00:11:09,630 --> 00:11:15,440
+تتكلموا على أي دكتور في الجامعة، أو لو بدكم تصنفوا
+
+96
+00:11:15,440 --> 00:11:20,000
+الدكاترة اللي بيدرسوكم، وبتقولوا: هذا الدكتور فلان
+
+97
+00:11:20,000 --> 00:11:25,520
+متشدد، مثلاً فلان، هذا متساهل، هذا متوسط، هذا يعني، بدي
+
+98
+00:11:25,520 --> 00:11:31,580
+علامة زيادة، هذا كذا، طبيعة البشر، لما بنتكلم في
+
+99
+00:11:31,580 --> 00:11:35,480
+الأحكام الشريعة، أنتم فقه وشريعة، تمام؟ هتلاقوا في
+
+100
+00:11:35,480 --> 00:11:40,900
+مسائل، يعني مذاهب بتقول: حرام، واحد بيقول: مكروه، واحد
+
+101
+00:11:40,900 --> 00:11:46,100
+بيقول: لأ، مباح، تمام؟ معنى ذلك: هذا تشدد، وهذا تساهل، و
+
+102
+00:11:46,100 --> 00:11:51,130
+هذا توسط، هذه طبيعة الأمور، كذلك في الأحكام على
+
+103
+00:11:51,130 --> 00:11:55,910
+الرواة، والأحكام على الأحاديث، هناك من يتشدد، وهناك
+
+104
+00:11:55,910 --> 00:12:01,310
+من يتوسط، وهناك من يتساهل، بس الأحاديث كموضوع، ما فيش
+
+105
+00:12:01,310 --> 00:12:06,150
+يتساهل، أيوة، ما هو في إيش... وين منشأ التساهل يعني؟
+
+106
+00:12:06,150 --> 00:12:08,910
+الآن بيجي ويحكم على الراوي، بيقول: هذا الراوي ثقة،
+
+107
+00:12:08,910 --> 00:12:13,710
+تمام، واحد ثاني بيقول: لأ، أنا بعتبره ثقة، بعتبره صادق،
+
+108
+00:12:13,710 --> 00:12:19,570
+متوسط، زي ما آجي أنا أصحح ورقتك، وأقول: أنت يعني إيه
+
+109
+00:12:19,570 --> 00:12:23,530
+بتجيبي امتياز، دكتور ثاني بيقول: لأ، ما بديهاش امتياز،
+
+110
+00:12:23,530 --> 00:12:29,430
+بديها ثمانين، بديها خمسة وثمانين، واحد متشدد خالص،
+
+111
+00:12:29,430 --> 00:12:33,990
+بيقول: أبداً، تسكت، الـminute هذه، سبعين... سبعين، طبعاً
+
+112
+00:12:33,990 --> 00:12:38,290
+في الحديث، ساقط، أقل من ثمانين، ساقط في ال... احنا
+
+113
+00:12:38,290 --> 00:12:44,260
+قلنا... يعني الثقة، يعني بنشبهها بالامتياز، الصادق
+
+114
+00:12:44,260 --> 00:12:52,000
+اللي هو الحسن، بالثمانين، ما دون الثمانين، ساقط، شفتوا
+
+115
+00:12:52,000 --> 00:12:58,020
+كيف؟ إذا هذه طبيعة الأمور، أنه يعني بيوصف بعض
+
+116
+00:12:58,020 --> 00:13:04,170
+النقّاد، أنهم متشددون، متشددون بمعنى أنه ما يعجبهمش العجب،
+
+117
+00:13:04,170 --> 00:13:09,610
+ولازم يتأكدوا أن هذا حافظ مئة بالمئة، وأنه ثقة
+
+118
+00:13:09,610 --> 00:13:12,630
+مئة بالمئة، وكذا... واحد بيقول لك: لأ يا عمي، والله
+
+119
+00:13:12,630 --> 00:13:17,610
+بستحق... يعني هذا لا يطعن في كذا... هذه طبيعة...
+
+120
+00:13:17,610 --> 00:13:20,590
+هذه طبيعة في البشر، طبيعة في الرواة، طبيعة في
+
+121
+00:13:20,590 --> 00:13:26,430
+النقاد، طبيعة في الحكام، طبيعي جداً في هذا الأمر،
+
+122
+00:13:26,430 --> 00:13:29,350
+حتى أنت عندك في البيت، ممكن يكون أبوك متشدد، أنك
+
+123
+00:13:29,350 --> 00:13:33,810
+معاه، متساهلة، ممكن يكون العكس، ممكن يكون العكس، أنك
+
+124
+00:13:33,810 --> 00:13:41,690
+متشددة، وأبوك بيدللك، ومتساهل، أو بيلعبوا معاكم لعبة
+
+125
+00:13:41,690 --> 00:13:47,470
+ال... أيوة بالظبط، ولما تصيروا أمهات أنتم
+
+126
+00:13:47,470 --> 00:13:49,890
+بتتعلموا منهم، وبتصيروا زيهم، واحد يشد، واحد
+
+127
+00:13:59,240 --> 00:14:05,040
+المنكر والمتروك، من أنواع الحديث الضعيفة جداً، عشان
+
+128
+00:14:05,040 --> 00:14:08,960
+نفصل أشياء، بدها وقت، أما هي جاية معانا في الـmanage،
+
+129
+00:14:08,960 --> 00:14:14,360
+في أنواع الضعيفة، فبنبلش نقضي وقت تمام فيها، لأن أنا
+
+130
+00:14:14,360 --> 00:14:24,520
+بده شرح، وبده كده، فبنأجلها، الآن صحيح ابن حبان، طبعاً
+
+131
+00:14:24,520 --> 00:14:32,240
+ابن حبان، هو أبو حاتم محمد بن حبان، يعني الكتاب جمع
+
+132
+00:14:32,240 --> 00:14:37,780
+فيه الأحاديث الصحيحة، اسمه: التقاسيم والأنواع، واشتهر
+
+133
+00:14:37,780 --> 00:14:44,260
+باسم صحيح ابن حبان، زي ما في أسماء الرجال، أو أسماء
+
+134
+00:14:44,260 --> 00:14:51,540
+النساء، بيكون له اسم، وبيشتهر باسم آخر، لقب أو اسم
+
+135
+00:14:51,540 --> 00:14:57,910
+مختصر، فهو سماه: التقاسيم والأنواع، لكن جمع فيه
+
+136
+00:14:57,910 --> 00:15:01,830
+الأحاديث الصحيحة، أسهل كلمة: صحيح ابن حبان، لأنه جمع
+
+137
+00:15:01,830 --> 00:15:05,190
+فيه الأحاديث الصحيحة، فاشتهر بأنه صحيح ابن حبان.
+
+138
+00:15:05,190 --> 00:15:10,110
+هذا صحيح ابن حبان، عشان نقول منه الحديث، فيه صعوبة،
+
+139
+00:15:10,110 --> 00:15:17,090
+لأنه مش مرتب على الأبواب، فجاء علي بن بلبان، طلع
+
+140
+00:15:17,090 --> 00:15:20,430
+الجديد، سنة وفاته: سبعمئة وتسعة وتلاتين، يعني في القرن
+
+141
+00:15:20,430 --> 00:15:25,730
+الثامن، أما ابن حبان في القرن الرابع، يعني جاء بعد
+
+142
+00:15:25,730 --> 00:15:32,110
+أربع قرون، رتب صحيح ابن حبان على الكتب والأبواب،
+
+143
+00:15:32,110 --> 00:15:36,670
+على طريقة الأبواب، وسماه: الإحسان في تقريب صحيح ابن
+
+144
+00:15:36,670 --> 00:15:42,330
+حبان، الآن
+
+145
+00:15:42,330 --> 00:15:47,590
+كمان هذا الكتاب جاء
+
+146
+00:15:47,590 --> 00:15:49,410
+الإمام الهيثمي،
+
+147
+00:15:51,980 --> 00:16:00,760
+عمل: موارد الظمآن إلى زوائد ابن حبان، موارد
+
+148
+00:16:00,760 --> 00:16:07,260
+الظمآن إلى زوائد ابن حبان، إيش سوى؟ جاب عرض صحيح
+
+149
+00:16:07,260 --> 00:16:15,580
+ابن حبان على الصحيحين، مش هم بيقولوا صحيح؟ عرضهم على
+
+150
+00:16:15,580 --> 00:16:20,460
+الصحيحين، كل حديث في الصحيحين،  حدثه
+
+151
+00:16:22,530 --> 00:16:28,490
+وجاء الأحاديث الزائدة، يعني اللي في الصحيحين، ما هو
+
+152
+00:16:28,490 --> 00:16:33,490
+في الصحيحين، إيش زاد ابن حبان على الصحيحين؟ هو اللي
+
+153
+00:16:33,490 --> 00:16:40,960
+بيبين، في علم اسمه: علم الزوائد، هذا نموذج عنه، جاء
+
+154
+00:16:40,960 --> 00:16:45,800
+الإمام الهيثمي، اهتم الإمام الهيثمي بعلم الزوائد،
+
+155
+00:16:45,800 --> 00:16:51,500
+فجاء بهذا الكتاب، وسماه: موارد الظمآن إلى زوائد ابن
+
+156
+00:16:51,500 --> 00:16:56,040
+حبان، أي جمع الأحاديث الزائدة من صحيح ابن حبان،
+
+157
+00:16:56,040 --> 00:17:00,800
+الزائدة على الصحيحين، تمام؟
+
+158
+00:17:01,630 --> 00:17:10,230
+الآن أيضاً يوصف ابن حبان أنه متساهل، لكن تساهله مش
+
+159
+00:17:10,230 --> 00:17:17,610
+زي الحاكم، يعني الحاكم متساهل بدرجة أكبر، ويعني ابن
+
+160
+00:17:17,610 --> 00:17:24,890
+حبان متوسط في التساهل، يعني درجة ثانية أقل، يعني
+
+161
+00:17:24,890 --> 00:17:34,190
+شروطه أفضل من شروط الحاكم، إيش سبب تساهل ابن حبان، أو
+
+162
+00:17:34,190 --> 00:17:40,110
+ليش وصفوه أنه متساهل؟ هذا الأمر الأول: أنه هو
+
+163
+00:17:40,110 --> 00:17:45,950
+بيعتبر... بيسمي الحسن والصحيح كله صحيح، يعني قبل
+
+164
+00:17:45,950 --> 00:17:50,070
+ماشي، بيقولوا: احنا في التقسيمات، في ناس بيعتبروا
+
+165
+00:17:50,070 --> 00:17:55,070
+المقبول كله صحيح، يعني الصحيح والحسن، بين... الصحيح
+
+166
+00:17:55,070 --> 00:18:01,410
+أعلى درجات الصحيح، والحسن أدنى درجات المقبول، فهو
+
+167
+00:18:01,410 --> 00:18:05,150
+جاء، ابن حبان بيعتبر أن الصحيح والحسن ما هو كله
+
+168
+00:18:05,150 --> 00:18:09,190
+مقبول، يعني كله ناجح، زي ما أقول: الج
+
+223
+00:23:24,270 --> 00:23:31,390
+تمام هل جيت أبوها اتشدد وأبوك اتساهل هذه كل الجسم
+
+224
+00:23:31,390 --> 00:23:35,450
+ربنا يسهل مش هتقولوا يعني الدكتور بس هـ.. اه يعني أن
+
+225
+00:23:35,450 --> 00:23:40,070
+شاء الله كلكوا يعني ربنا بيسر أمركوا ويكتب لكم
+
+226
+00:23:40,070 --> 00:23:45,370
+الخير إن شاء الله، أيه الشروط اللي بنحبها في
+
+227
+00:23:45,370 --> 00:23:49,930
+الصحيح؟ طبعا
+
+228
+00:23:49,930 --> 00:23:56,590
+بالمجمل يا أخوات هي شروط الصحيح، يعني الشرط الأول
+
+229
+00:23:56,590 --> 00:24:04,050
+تمام هو شرط في الصحيح أن يروي، يخرج حديث الراوي
+
+230
+00:24:04,050 --> 00:24:06,730
+الثقة اللي هو عدل وانضباط، هذه ما هو شروط الصحيح
+
+231
+00:24:06,730 --> 00:24:14,190
+غير مدلس، طبعا ما يكونش حديثه منقطع، عدم وجود إرسال
+
+232
+00:24:14,190 --> 00:24:18,810
+وانقطاع، ما هو متصل أسناده تمام، وبالتالي إرسال
+
+233
+00:24:18,810 --> 00:24:24,130
+وانقطاع هذا يعني ضد الاتصال، يعني هي شروط الصحيح
+
+234
+00:24:24,950 --> 00:24:31,930
+الشيء الجديد عند ابن حبان أنه خرج للرواة اللي
+
+235
+00:24:31,930 --> 00:24:35,170
+العلماء بيقولوا عنهم مجاهيل، لم يرد فيهم جرح ولا
+
+236
+00:24:35,170 --> 00:24:41,910
+تعديل، تمام؟ هو يعني روايتهم بشرط أن يكون شيوخهم و
+
+237
+00:24:41,910 --> 00:24:47,050
+تلاميذهم ثقة وبالتالي
+
+238
+00:24:47,050 --> 00:24:53,860
+هذه إيه شروطه؟ إذا هو التزم بشروطه، هو صحيح متساهل
+
+239
+00:24:53,860 --> 00:24:59,840
+آه، لكن شروطه التزمها على عكس الحاكم، قال أنا بدي
+
+240
+00:24:59,840 --> 00:25:03,180
+أجيب الشروط على شرط البخاري والمسلم وفي نص
+
+241
+00:25:03,180 --> 00:25:08,340
+الكتاب التزم، والنص الثاني ما التزم، ما
+
+242
+00:25:08,340 --> 00:25:14,100
+أشغال، هذا ما انتهجه، هو اعتبر أن كله مقبول وكله
+
+243
+00:25:14,100 --> 00:25:17,360
+يحتاج به ويستدال فيه في الأحكام الشرعية وفي كل
+
+244
+00:25:17,360 --> 00:25:20,580
+حاجة، وفي العقائد الصحيح والحسن، وبالتالي اعتبروا
+
+245
+00:25:20,580 --> 00:25:25,080
+إيش؟ تمام، يعني كله في دائرة المقبول، بس اختلاف
+
+246
+00:25:25,080 --> 00:25:32,600
+تسمية، العلماء الآخرين فرقوا بين الصحيح والحسن، صحيح
+
+247
+00:25:32,600 --> 00:25:40,360
+ابن خزيمة، أهلًا ومرحبا، طبعا يعني هو أعلى مرتبة من
+
+248
+00:25:40,360 --> 00:25:48,880
+صحيح الحبان لأن شروطه أعلى، يتحرق للعلماء لدرجة أن
+
+249
+00:25:48,880 --> 00:25:56,520
+هناك أحاديث ما حتى في كتابه، بس مش متأكد منها كتير
+
+250
+00:25:56,520 --> 00:26:06,470
+هدول بيحط عنوان هيك بيقول إن صحّ الخبر، أو إيه؟ إن
+
+251
+00:26:06,470 --> 00:26:13,030
+ثبت الخبر، إن ثبت، ما هو يعني إن صحّ يعني الحديث اللي
+
+252
+00:26:13,030 --> 00:26:18,850
+مش متأكد منه بيحذفوش
+
+253
+00:26:18,850 --> 00:26:24,370
+بيخليه في كتابه بس بيقول إن صحّ الخبر، يعني مظنّته
+
+254
+00:26:24,370 --> 00:26:28,030
+يكون صحيح، كأنه بيقول لك دير بالك، انتبه أنا ما حكمت
+
+255
+00:26:28,030 --> 00:26:32,350
+عليه بالصحة، هذا مش على شرط كامل لكن احتمال يكون
+
+256
+00:26:32,350 --> 00:26:37,960
+صحيح، تمام، فبالتالي هو إيش؟ ما ينفعش ييجي الواحد الآن
+
+257
+00:26:37,960 --> 00:26:41,520
+يأخذ الحديث كله صحيح، كل حديث في صحيح ابن خزيمة بيقول
+
+258
+00:26:41,520 --> 00:26:45,740
+صححه ابن خزيمة، ويبقى إيه ابن خزيمة قائل عنه إيش؟ أن
+
+259
+00:26:45,740 --> 00:26:50,620
+صحّ الخبر، ماشي
+
+260
+00:26:50,620 --> 00:26:55,000
+هو الآن خلى بعض الحديث مش متأكد منها، قال هذا
+
+261
+00:26:55,000 --> 00:27:01,220
+للمراجعة، إن صحّ الخبر، يعني أنا ما قدرت أقول فيه أو
+
+262
+00:27:01,220 --> 00:27:06,560
+يعني ما قدرت أحسم أمره، أنتَ انتبه ما تأخذه على أن
+
+263
+00:27:06,560 --> 00:27:11,760
+أنا قلت عنه صحيح كامل زي الحديث الأخرى، أنت اجتهد
+
+264
+00:27:11,760 --> 00:27:19,540
+معه طبعًا، لكن مش أنه قال والله هذا يعني هو قريب أن
+
+265
+00:27:19,540 --> 00:27:24,560
+يكون صحيح، يمكن يطلع صحيح، طبعًا يعني مظنّته أن يكون
+
+266
+00:27:24,560 --> 00:27:28,240
+صحيح طبعًا
+
+267
+00:27:30,100 --> 00:27:37,020
+نيجي الآن حاجة اسمها المستخرجات، الكتب المخرجة على
+
+268
+00:27:37,020 --> 00:27:45,760
+الصحيحين، والآن بدنا تنتبهوا انتباهًا جيدًا عشان نفهم
+
+269
+00:27:45,760 --> 00:27:51,660
+التعريف، أنا
+
+270
+00:27:51,660 --> 00:27:56,260
+بدأ أقول لكم التعريف، وبدي واحدة تغضب دينها أو
+
+271
+00:27:56,260 --> 00:28:00,200
+ما تطلعش على السبورة ولا على الكتاب وتعيده من
+
+272
+00:28:00,200 --> 00:28:10,220
+ورايا على السريع، الها علامة، الها علامة، ماشي
+
+273
+00:28:10,220 --> 00:28:19,640
+بس بدون ولا غلط، ماشي الحال، المستخرج هو
+
+274
+00:28:19,640 --> 00:28:31,040
+الكتاب الذي يخرجه فيه صاحبه أحاديث، كتاب من كتب
+
+275
+00:28:31,040 --> 00:28:41,380
+الحديث بأسانيد لنفسه من غير طريق صاحب الكتاب بحيث
+
+276
+00:28:41,380 --> 00:28:50,900
+يلتقي معه في شيخه أو من فوقه ولا يبعد عن ذلك إلا
+
+277
+00:28:50,900 --> 00:28:52,180
+لحاجة
+
+278
+00:29:08,900 --> 00:29:13,950
+هو كتاب من كتب.. شوفوها بتطلع ولا بتطلعش، هو كتاب
+
+279
+00:29:13,950 --> 00:29:19,370
+من كتب الأحاديث مثل الصحيحين أو أحدهما، يخرج به
+
+280
+00:29:19,370 --> 00:29:27,490
+المصنف أحاديث، طيب
+
+281
+00:29:27,490 --> 00:29:31,510
+ده أخليك تعدّيه وأنت مرتاح إن شاء الله، بس دي بدأ
+
+282
+00:29:31,510 --> 00:29:38,150
+أضرب لكم مثال، تمام، بدنا
+
+283
+00:29:38,150 --> 00:29:41,210
+نضرب مثال علشان
+
+284
+00:29:42,440 --> 00:29:54,380
+نفهم التعريف من خلال المثال الآن
+
+285
+00:29:54,380 --> 00:30:04,700
+هي عندنا حديث في صحيح مسلم، مسلم بيقول حدثني
+
+286
+00:30:04,700 --> 00:30:08,700
+عمرو بن محمد بن بكير
+
+287
+00:30:15,680 --> 00:30:25,800
+عمرو بن محمد بن بكير حدثنا
+
+288
+00:30:25,800 --> 00:30:34,360
+النقل صفيان، حدثنا
+
+289
+00:30:34,360 --> 00:30:40,780
+.. هذا أبي، نهاية عيده، قال
+
+290
+00:30:40,780 --> 00:30:49,160
+سألت عمرو بن يحيى بن عمارة، عمرو بن يحيى بن
+
+291
+00:30:49,160 --> 00:30:53,320
+عمارة أخبرني
+
+292
+00:30:53,320 --> 00:31:02,100
+عن أبيه اللي هو يحيى بن عمارة عن
+
+293
+00:31:02,100 --> 00:31:16,090
+أبي سعيد الخدري، حلو؟ هذا الحديث بين مسلم والنبي صلى
+
+294
+00:31:16,090 --> 00:31:23,110
+الله عليه وسلم، حلقة إثنين، تلاتة، أربعة، خمسة، الآن
+
+295
+00:31:23,110 --> 00:31:30,910
+في كتاب اسمه المستخرج على صحيح مسلم، مستخرج أبي
+
+296
+00:31:30,910 --> 00:31:40,630
+نعيم الأسبهاني على صحيح مسلم، إيش بيقول؟ حدثنا أبو
+
+297
+00:31:40,630 --> 00:31:40,890
+علي
+
+298
+00:31:44,970 --> 00:31:52,150
+محمد بن أحمد بن الحسن، حدثنا بشر بن موسى، حدثنا
+
+299
+00:31:52,150 --> 00:32:00,990
+الحميدي، قال سمعتُ سفيان، هذا سفيان هذا
+
+300
+00:32:00,990 --> 00:32:06,270
+الحميدي واللي
+
+301
+00:32:06,270 --> 00:32:13,730
+جابه بشر بن موسى، واللي
+
+302
+00:32:13,730 --> 00:32:19,630
+جابه أبو علي محمد
+
+303
+00:32:19,630 --> 00:32:25,190
+بن أحمد
+
+304
+00:32:25,190 --> 00:32:33,550
+بن الحسن، وهذا اللي روى عنه أبو نعيم في المستخرج
+
+305
+00:32:33,550 --> 00:32:36,610
+وهذا
+
+306
+00:32:36,610 --> 00:32:44,450
+مسلم في الصحيح، تمام؟
+
+307
+00:32:44,840 --> 00:32:51,820
+نيجي نقول التعريف ونطبقه على هذا الكلام الآن، لاحظوا
+
+308
+00:32:51,820 --> 00:32:58,340
+الحديث ليس فيما دون خمسة أوقية صدقة، ولا فيما دون
+
+309
+00:32:58,340 --> 00:33:05,480
+خمسة دراهم صدقة، والآن، هذا اللي في المستخرج نفسه، يعني
+
+310
+00:33:05,480 --> 00:33:13,460
+من عين سفيان لفوق، نفس الشيء، جاب حديث جديد زي
+
+311
+00:33:13,460 --> 00:33:24,730
+المستدرك، جاب نفس الحديث، نجي الآن لتطبيق التعريف، هو
+
+312
+00:33:24,730 --> 00:33:33,890
+الكتاب الذي يجمع فيه مصنفه، المؤلف أبو نعيم أحاديث،
+
+313
+00:33:33,890 --> 00:33:40,010
+كتاب من كتب الحديث كالصحيحين، زي صحيح مسلم
+
+314
+00:33:43,290 --> 00:33:49,430
+بقى بإسناده لنفسه، إسناد الحديث تبعه مش إسناد مسلم
+
+315
+00:33:49,430 --> 00:33:58,710
+بمرور بمسلم، إسناد ببدأ من عنده مستقل، بقى بإسناده
+
+316
+00:33:58,710 --> 00:34:06,390
+لنفسه من غير طريق صاحب الكتاب، يعني لا يمر بمسلم
+
+317
+00:34:06,390 --> 00:34:10,690
+هذا
+
+318
+00:34:10,690 --> 00:34:15,900
+سند مسلم هو ما لوش دعوة في مسلم، لكن استقلاله في
+
+319
+00:34:15,900 --> 00:34:25,760
+الإسناد تبعه، مش استقلال كامل، تمام، بحيث يلتقي معه في
+
+320
+00:34:25,760 --> 00:34:30,100
+شيخه، شيخ
+
+321
+00:34:30,100 --> 00:34:38,900
+مين مسلم، يعني بتلتقي معه في هذا الرجل
+
+322
+00:34:38,900 --> 00:34:44,540
+تلتقي معه في شيخه؟ لأ، إن ما التقت معه في شيخه
+
+323
+00:34:44,540 --> 00:34:52,780
+يلتقي معه في شيخه أو من فوقه، ممكن شيخ شيخه، طب شيخ
+
+324
+00:34:52,780 --> 00:35:01,380
+شيخ مين؟  ما التقت معه، طب اللي بعده
+
+325
+00:35:01,380 --> 00:35:10,940
+الحميدي، التقى معه، ما التقى، التقى في شيخ شيخ الشيخ
+
+326
+00:35:12,930 --> 00:35:22,350
+التقى معاهم وين؟ في صفيان، أيوة
+
+327
+00:35:22,350 --> 00:35:30,050
+بالضبط، الآن ممكن يكون في حديث ثاني بهذا الشكل، يجي
+
+328
+00:35:30,050 --> 00:35:41,750
+هنا مثلا يلتقي معه من هنا، يجي
+
+329
+00:35:41,750 --> 00:35:50,220
+هيك، يكون إسناد مسلم مثلا، لنفرض هيك الحميدي، و
+
+330
+00:35:50,220 --> 00:35:55,480
+يمشي هناك
+
+331
+00:35:55,480 --> 00:36:06,740
+اه، كويس؟ الآن هو التقى معاهم وين؟ مش في شيخ مسلم
+
+332
+00:36:06,740 --> 00:36:12,880
+إنما في شيخ الشيخ، التقى في صفيان
+
+333
+00:36:17,380 --> 00:36:22,600
+مرة ثانية، نعيد التعريف ونطبقه هنا عشان تحفظوا
+
+334
+00:36:22,600 --> 00:36:30,000
+التعريف ويكون سهل، هو أن يأتي المصنف إلى كتاب من كتب
+
+335
+00:36:30,000 --> 00:36:36,500
+الحديث زي صحيح البخاري أو صحيح مسلم، فيخرج أحاديثه
+
+336
+00:36:36,500 --> 00:36:41,520
+ما بيجيبش أحاديث زيادة، بيجيب نفس الأحاديث بأسانيده
+
+337
+00:36:41,520 --> 00:36:47,500
+لنفسه، هي أسناده لنفسه، من غير طريق صاحب الكتاب، يعني
+
+338
+00:36:47,500 --> 00:36:55,900
+بمرور بمسلم، لكن مش مستقل نهائيًا، لأ، إله شرط.. شرط
+
+339
+00:36:55,900 --> 00:37:01,940
+المستخرج أن يلتقي معه في شيخه، إما يلتقي في عمرو
+
+340
+00:37:01,940 --> 00:37:11,680
+أو من فوقه، ممكن يلتقي من هنا، ممكن يلتقي من هنا
+
+341
+00:37:17,440 --> 00:37:21,980
+إما يلتقي في الشيخ أو شيخ الشيخ أو شيخ شيخ
+
+342
+00:37:21,980 --> 00:37:28,820
+المؤلف فوقه، تمام؟ إلا
+
+343
+00:37:28,820 --> 00:37:37,020
+لحاجة، يعني هو اضطر أنه يطلع على فوق عشان في فوائد
+
+344
+00:37:37,020 --> 00:37:41,140
+ما يقدرش ياخدها إلا بهذا الطريق
+
+345
+00:37:45,210 --> 00:37:48,490
+هقوله كمان مرة علشان أشوف كم واحدة بدأ ترفع يدها
+
+346
+00:37:48,490 --> 00:37:54,170
+وتقول لي التعريف وهي بتطلع على الشجرة، هذا الحديث
+
+347
+00:37:54,170 --> 00:37:57,970
+اللي التعريف مش قدامكم، قدامكم الحديث وقدامكم
+
+348
+00:37:57,970 --> 00:38:05,410
+الشجرة، نقول مرة ثانية عشان تطلعوا، الحديث هو
+
+349
+00:38:05,410 --> 00:38:14,880
+المستخرج هو أن يأتي، يخرج الحديث، كتاب من كتب الحديث
+
+350
+00:38:14,880 --> 00:38:23,360
+كالصحيحين أو أحدهما، بأسانيده لنفسه من غير طريق صاحب
+
+351
+00:38:23,360 --> 00:38:31,280
+الكتاب، بشرط أن يلتقي معه في شيخه، يعني في شيخ صاحب
+
+352
+00:38:31,280 --> 00:38:39,060
+الكتاب أو من فوقه، ولا يبعد عشان شيخ الشيخ يعني، ولا
+
+353
+00:38:39,060 --> 00:38:46,880
+يبعد عما فوقه، تمام، إلا لحاجة، مين
+
+354
+00:38:46,880 --> 00:38:51,080
+بدها تايت؟
+
+355
+00:38:51,080 --> 00:38:55,600
+هو أن يأتي، المستخرج على كتاب من كتب الحديث مثل
+
+356
+00:38:55,600 --> 00:38:58,620
+الصحيحين أو غيرهم
+
+357
+00:39:02,550 --> 00:39:09,990
+أيوة، فيخرجها.. فيخرج أحاديثه بـ.. بأسانيده لنفسه
+
+358
+00:39:09,990 --> 00:39:14,450
+.. بأسانيده لنفسه، على غير طريق.. من غير طريق صاحب
+
+359
+00:39:14,450 --> 00:39:18,510
+الكتاب.. صاحب الكتاب، بشرط.. بشرط أن يلتقي معه
+
+360
+00:39:18,510 --> 00:39:24,310
+في شيخ أو شيخ شيخه، على اللي لا يبعد لغيره ولا يبعد
+
+361
+00:39:24,310 --> 00:39:30,570
+أكثر من ذلك إلا لفائدة أو لعلوم، إلا لحاجة طبعًا
+
+362
+00:39:30,570 --> 00:39:34,050
+الحاجة دي إيش؟ يعني هنتكلم فيها في فوائد إيه
+
+363
+00:39:34,050 --> 00:39:39,050
+المستخرجات كمان، واحدة؟ اه، تفضلوا، هو ليأتي كتاب من
+
+364
+00:39:39,050 --> 00:39:45,830
+كتب الأحاديث مثل الصحيحين بشرط أن.. بشرط أن..
+
+365
+00:39:45,830 --> 00:39:51,890
+يعني يخرجها بأسانيده لنفسه، يعني أسناده هو من عنده
+
+366
+00:39:51,890 --> 00:39:59,270
+يبدأ بطريقة شيخ الكتاب، من غير طريق صاحب الكتاب
+
+367
+00:39:59,270 --> 00:40:03,430
+مش شيخ الكتاب، بشرط
+
+368
+00:40:03,430 --> 00:40:12,670
+أن يلتقي معه في شيخه أو من فوقه، ولا يبعد أكثر من
+
+369
+00:40:12,670 --> 00:40:25,710
+ذلك إلا لحاجة، تمام؟ طيب الآن عشان تحفظوه جيدًا بدنا
+
+370
+00:40:25,710 --> 00:40:26,590
+نديكم تكليف
+
+371
+00:40:31,890 --> 00:40:41,110
+ماشي، عشر درجات، التكليف براحتكم، تمام، الآن بدي
+
+372
+00:40:41,110 --> 00:40:47,730
+تجيبوا لي، إيش سويت أنا هيك زي المثال هذا، تجيبوا حديث
+
+373
+00:40:47,730 --> 00:40:55,110
+من صحيح مسلم، وتجيبوا نفسه من المستخرج، وترسموا لي
+
+374
+00:40:55,110 --> 00:41:02,190
+حاجة زي هيك، تبينوا لي إيش هو الحديث، وهي استخراجه من
+
+375
+00:41:02,190 --> 00:41:07,830
+صحيح مسلم، وهي استخراجه، تمام، وترسموه للشجرة زي
+
+376
+00:41:07,830 --> 00:41:14,370
+هذه، حديث واحد من صحيح مسلم.. سهل.. رتّبوا على
+
+377
+00:41:14,370 --> 00:41:19,990
+نفس الكتاب والباب وكل شيء، يعني هذا الآن نفسه..
+
+378
+00:41:19,990 --> 00:41:20,990
+لاحظوا أنتم هنا
+
+379
+00:41:25,110 --> 00:41:30,590
+كتاب الذكاء.. كتاب الذكاء وهنا حطه في كتاب
+
+380
+00:41:30,590 --> 00:41:36,390
+الذكاء، نفس الشيء، يعني
+
+381
+00:41:36,390 --> 00:41:40,630
+بدّك تأخذي أنتِ درجاتي ببلاش؟
+
+382
+00:41:40,630 --> 00:41:44,410
+أنتِ
+
+383
+00:41:44,410 --> 00:41:50,630
+بدّك تقولي وين صحيح مسلم تروحي له، اختاري حديث تعرفه
+
+384
+00:41:50,630 --> 00:41:56,580
+في أي كتاب وأي باب، تروحي للمستخرج نفس الكتاب
+
+385
+00:41:56,580 --> 00:42:01,320
+والباب، وتقارني الحديث بهذا، إذا جيتي بالتقي معه في
+
+386
+00:42:01,320 --> 00:42:05,020
+شيخ الشيخ كذا نفسه، هو نفس المتن، ممكن يكون في
+
+387
+00:42:05,020 --> 00:42:10,460
+اختلاف، يعني مثلا لاحظوا أنتم هنا في دون خمسة دراهم
+
+388
+00:42:10,460 --> 00:42:16,840
+تمام، تقريبًا
+
+389
+00:42:16,840 --> 00:42:24,250
+نفسه هنا، نفسه هو، فش إيه إضافة، ممكن نلاقي في المتن في
+
+390
+00:42:24,250 --> 00:42:28,810
+إضافة، في زيادة، هنتكلم في هذا إيش لما نتكلم المرة
+
+391
+00:42:28,810 --> 00:42:33,350
+القادمة في فوائد المستخرجات، بدي يكون هذا حاضر في
+
+392
+00:42:33,350 --> 00:42:37,130
+ذهنكم، تمام؟
+
+393
+00:42:37,130 --> 00:42:42,170
+عشان أمركم ما تنسوا هذا التعريف الطويل، التلات
+
+394
+00:42:42,170 --> 00:42:48,330
+تستروا وصعب، لكن الآن صار سهل، أما في الأول قلت مش
+
+395
+00:42:48,330 --> 00:42:54,730
+هنعرف، في الأول كان صعب كتير، الآن سهل كتير، طيب، نقف
+
+396
+00:42:54,730 --> 00:42:56,430
+عند هون وربنا
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d1fb188bb7c6637502984e7cf019b7dd2157309a
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_postprocess.srt
@@ -0,0 +1,1584 @@
+1
+00:00:21,130 --> 00:00:24,230
+أعوذ بالله والسلام عليهم من الشيطان الرجيم بسم
+
+2
+00:00:24,230 --> 00:00:27,470
+الله الرحمن الرحيم والحمد لله رب العالمين وصلاة
+
+3
+00:00:27,470 --> 00:00:30,410
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,410 --> 00:00:37,110
+وصحبه أجمعين أما بعد اليوم نتحدث ان شاء الله رب
+
+5
+00:00:37,110 --> 00:00:43,750
+العالمين تتمة للحديث الصحيح الكلام بعد ما اتحدثنا
+
+6
+00:00:43,750 --> 00:00:52,090
+الكلام على الصحيحين والمقارنة بينهمبنتحدث عن باقي
+
+7
+00:00:52,090 --> 00:00:57,350
+المصنفات التي هي مظنة الحديث الصحيح الكلام على
+
+8
+00:00:57,350 --> 00:01:03,730
+المستدرك على الصحيحين الإمام الحاكم صحيح ابن حبان
+
+9
+00:01:03,730 --> 00:01:11,210
+صحيح ابن خزين المستدرك على الصحيحين أبي عبد الله
+
+10
+00:01:11,210 --> 00:01:18,920
+الحاكم النيسابوري قال أنا بدي أصنع كتابأخرج فيه
+
+11
+00:01:18,920 --> 00:01:26,800
+الأحاديث اللي على شرط البخاري ومسلم لكن هم مجبوها
+
+12
+00:01:26,800 --> 00:01:34,420
+استدرك عليهم ايش يعني استدرك؟ يعني اتيان بشيء
+
+13
+00:01:34,420 --> 00:01:40,860
+فاتهم في ذلك يعني انت لان انا بشرح المحاضرة بتيجي
+
+14
+00:01:40,860 --> 00:01:45,340
+طالبة بتقولي أستاذ لو سمحت العنوان هذا انت
+
+15
+00:01:45,340 --> 00:01:53,520
+ماشرحتوشتمام فهي بتستدرك عليا شيء فاتني هذا اسمه
+
+16
+00:01:53,520 --> 00:01:57,780
+استدراج الآن البخاري و مسلم شرطهم يأتوا بالأحاديث
+
+17
+00:01:57,780 --> 00:02:04,960
+الصحيحة اجا الحاكم الناسابوري قال في أحاديث موجودة
+
+18
+00:02:04,960 --> 00:02:12,250
+مش موجودة في الصحيحين و هي صحيحة أنا بدأ أجيبهاهذه
+
+19
+00:02:12,250 --> 00:02:19,570
+قصة المستدرك معناه ذلك كل حديث موجود في
+
+20
+00:02:19,570 --> 00:02:27,650
+المستدرك حتما مش موجود في الصحيحين كل حديث موجود
+
+21
+00:02:27,650 --> 00:02:35,590
+في المستدرك معناته مش موجود في الصحيحين لكن على
+
+22
+00:02:35,590 --> 00:02:42,520
+شرطهما نعمهو اسم المستدرك بس هم البخار و المسلم ما
+
+23
+00:02:42,520 --> 00:02:45,860
+اشترتوش على نفسهم انهم يجمعوا كل الأحاديث الصحيحة
+
+24
+00:02:45,860 --> 00:02:51,640
+اشترتوا ان يأتوا بالصحيح تمام او يجمع حديثا في
+
+25
+00:02:51,640 --> 00:02:55,860
+الصحيح ما شرطوا ان يأتوا بكل الصحيح هو قال انا بدي
+
+26
+00:02:55,860 --> 00:03:01,180
+اجيب احاديث ماجابوهاش ومش معنى ذلك ان هو جاب كل
+
+27
+00:03:01,180 --> 00:03:06,540
+الأحاديث لأ هو جاب الان كويس
+
+28
+00:03:09,270 --> 00:03:17,690
+هل وف الحاكم النيسابوري بشروطه؟ هو قال أنا بدي
+
+29
+00:03:17,690 --> 00:03:22,190
+أجيب الأحاديث اللي على شرط البخاري أو مسلم أو على
+
+30
+00:03:22,190 --> 00:03:29,970
+شرط البخاري أو على شرط مسلم العلماء لما اتحققوا من
+
+31
+00:03:29,970 --> 00:03:35,750
+الشروط قالوا أن الأحاديث الموجودة
+
+32
+00:03:37,940 --> 00:03:44,660
+في المستدرك عبارة
+
+33
+00:03:44,660 --> 00:03:57,340
+عن ثلاث أقسام القسم الأول التزمة الشروط و هدول
+
+34
+00:03:57,340 --> 00:04:12,020
+بيقول عنهم صحيح على شرطي البخاريو Muslim او صحيح
+
+35
+00:04:12,020 --> 00:04:23,320
+على شرط البخاري او صحيح على شرط Muslim و هذا بيمثل
+
+36
+00:04:23,320 --> 00:04:30,400
+خمسين في المية نصف الكتاب عشان هيك عملنالكوا
+
+37
+00:04:30,400 --> 00:04:37,100
+الدائرة ان هذا بيمثل ايه نصف الكتاب
+
+38
+00:04:42,130 --> 00:04:46,290
+النصف الباقي ربعين
+
+39
+00:04:46,290 --> 00:04:50,130
+ربع
+
+40
+00:04:50,130 --> 00:04:54,510
+بيقول فيه
+
+41
+00:04:54,510 --> 00:05:04,390
+صحيح الإثنان ما
+
+42
+00:05:04,390 --> 00:05:07,910
+بيقول على شرط البخاري ولا على شرط مسلم ولا على
+
+43
+00:05:07,910 --> 00:05:14,920
+شرطيهمابيقول صحيح الإسناد يعني هو جال عنه صحيح
+
+44
+00:05:14,920 --> 00:05:22,880
+الإسناد هذا تمام هو مالتزم فيه الشروط كاملا في منه
+
+45
+00:05:22,880 --> 00:05:30,620
+بطلع صحيح و في منه حسن و في منه ضعيف هذا بيمثل
+
+46
+00:05:30,620 --> 00:05:31,140
+الربع
+
+47
+00:05:39,020 --> 00:05:46,900
+هذا لم يلتزم بشروط
+
+48
+00:05:46,900 --> 00:05:52,240
+الصحيح يعني
+
+49
+00:05:52,240 --> 00:05:58,700
+هو بيقول صحيح الإسناد بس متساهل عشان كده لما
+
+50
+00:05:58,700 --> 00:06:03,420
+العلماء اتعقبوهم يعني بتيجوا يحكموا عليه بيلاجوه
+
+51
+00:06:03,420 --> 00:06:07,550
+ممكن يكون صعيب ممكن يكون حزن ممكن يكون ضعيفوالصندق
+
+52
+00:06:07,550 --> 00:06:12,790
+يعني على حكمه حسب شروطه صندق على حكمه اه على حكمه
+
+53
+00:06:12,790 --> 00:06:20,510
+هو تمام مش على شرط البخاري و المسلم الان الربع
+
+54
+00:06:20,510 --> 00:06:28,190
+المتبقي لم يحكم عليه سكت عليه
+
+55
+00:06:30,740 --> 00:06:35,140
+ما حكى اي شي حديث لا بيقول اخرج البخاري .. لا على
+
+56
+00:06:35,140 --> 00:06:39,260
+شرط البخاري و هو مسلم ولا على شرط احدهما ولا بيقول
+
+57
+00:06:39,260 --> 00:06:45,120
+صحيح الإصناد ساكت هذا اللي مالوش حكم هذا بيمثل ربع
+
+58
+00:06:45,120 --> 00:06:55,780
+الكتاب هذا معظمه من الضعيف و ضعيف جدا كأن
+
+59
+00:06:55,780 --> 00:07:04,980
+يكون منكر او متروكوربما موضوعه
+
+60
+00:07:04,980 --> 00:07:18,760
+إذا بالشكل هذا ممكن تستذكروا أقسام هذا الكتاب طبعا
+
+61
+00:07:18,760 --> 00:07:24,160
+الإمام الذهبي إجا
+
+62
+00:07:24,160 --> 00:07:25,940
+بعد الإمام الحاكم
+
+63
+00:07:28,820 --> 00:07:35,640
+واتكلم على بعض الأحاديث اللي اتكلم عليها الحاكم مش
+
+64
+00:07:35,640 --> 00:07:44,920
+كلها بعض الأحاديث وعلق إما وافق الحاكم
+
+65
+00:07:44,920 --> 00:07:50,360
+وقال صحيح أو على شرط البخاري أو على شرط مسلم
+
+66
+00:07:50,360 --> 00:07:55,780
+وافقوا يعني وإما خالفوا قال بل ضعيف أو ليس على
+
+67
+00:07:55,780 --> 00:08:03,390
+شرطه أو كذا بعقباذا الذهبي عمل تعقيبات على
+
+68
+00:08:03,390 --> 00:08:13,150
+المستدرك على الحاكم الآن
+
+69
+00:08:13,150 --> 00:08:21,530
+يا أخوات العلماء وصفوا الحاكم بأنه متساهل ليش
+
+70
+00:08:21,530 --> 00:08:31,740
+متساهل؟ قالوا هو متساهلليه أمرين؟ ممكن احنا نضيف
+
+71
+00:08:31,740 --> 00:08:42,240
+تالت الأمر الأول هو التهم بالتشيق تشيق
+
+72
+00:08:42,240 --> 00:08:48,080
+طبعا لما نقول تشيق يعني مش التشيق اللي موجود اليوم
+
+73
+00:08:48,080 --> 00:08:54,100
+تمام؟ إنما بدايات التشيق وهو يعني الإفراط في حب آل
+
+74
+00:08:54,100 --> 00:09:01,220
+البيت تمام؟وبالتالي هذا كمان مطعن على الرواق ما
+
+75
+00:09:01,220 --> 00:09:09,600
+ردوا أحاديثهم كلهم لكن إذا كان يعني روى أحاديث
+
+76
+00:09:09,600 --> 00:09:14,460
+تؤيد بدعته بدرة التشييع يعني الإفراط في حب آل
+
+77
+00:09:14,460 --> 00:09:22,770
+البيت هو التهمتمام هو التهم اتهام والاتهام غير
+
+78
+00:09:22,770 --> 00:09:29,970
+الثبوت ان هو يعني متشيئ لكن حتى لو متشيئ تمام مش
+
+79
+00:09:29,970 --> 00:09:36,490
+كل رواية لمتشيئ مرضودة إذا كان روايته لا علاقة لها
+
+80
+00:09:36,490 --> 00:09:40,170
+بالبدعة تعته وهي الإفراط في حب آل البيت ماعيله
+
+81
+00:09:40,170 --> 00:09:44,930
+علاقة خلاص لكن إذا في حديثه مثلا في الإفراط في حب
+
+82
+00:09:44,930 --> 00:09:49,350
+آل البيت معنى ذلك بتخوفه من هذه الرواية وما بيقبله
+
+83
+00:09:51,900 --> 00:09:59,860
+الأمر الثاني أن الحاكم ألف هذا الكتاب في آخر حياته
+
+84
+00:09:59,860 --> 00:10:07,720
+وكان قد اختلطالاختلاط يعني في آخر العمر آفة تصيب
+
+85
+00:10:07,720 --> 00:10:13,840
+العقل اللي .. الحافظ و بصير حفظه يختلف، بصير يفوت
+
+86
+00:10:13,840 --> 00:10:19,380
+بعض شغلات، بصير تدخل عليه هذا حديث هذا هذا كذا،
+
+87
+00:10:19,380 --> 00:10:26,420
+بصير شغلات يعني بصير ضعيفوبالتالي يعني هذه تعتبر
+
+88
+00:10:26,420 --> 00:10:31,880
+آفة من الآفات علشان كده تختلط اختلاط يعني باختلط
+
+89
+00:10:31,880 --> 00:10:37,760
+الصحيح بالضعيف عنده باختلط الرواه عنده علشان كده
+
+90
+00:10:37,760 --> 00:10:43,980
+قالوا انه يعني هو متساحل سبب اقنعة؟ ايه؟ مش اسباب
+
+91
+00:10:43,980 --> 00:10:48,210
+اقنعة بالعكس اسباب ان هو بنفس الشرطةيعني لا و لا و
+
+92
+00:10:48,210 --> 00:10:53,950
+سبت؟ يعني التالت اللي بدنا نضيفه ربما بيكون مقنع
+
+93
+00:10:53,950 --> 00:11:03,510
+أكثر طبيعة البشر في كل شيء في منهم المتشدد و في
+
+94
+00:11:03,510 --> 00:11:09,630
+منهم المتساهل و في منهم المتوسط يعني الآن لو كنت
+
+95
+00:11:09,630 --> 00:11:15,440
+تتكلموا على أي دكتور في الجامعةأو لو بدكوا تصنفوا
+
+96
+00:11:15,440 --> 00:11:20,000
+الدكاترة اللي بدرسوكواهتقولوا هذا الدكتور زكريا
+
+97
+00:11:20,000 --> 00:11:25,520
+متشدد مثلا فلان هذا متساهل هذا متوسط هذا يعني بدي
+
+98
+00:11:25,520 --> 00:11:31,580
+علامة زيادة هذا كذا طبيعتي البشر لما بنتكلم في
+
+99
+00:11:31,580 --> 00:11:35,480
+الأحكام الشريعية انتوا فقه وشريعة تمام هتلاقوا في
+
+100
+00:11:35,480 --> 00:11:40,900
+مسائل يعني مذاهب بتقول حرام واحد بيقول مكره واحد
+
+101
+00:11:40,900 --> 00:11:46,100
+بيقول لأ مباح تمام معنى ذلك هذا تشدد و هذا تساهل و
+
+102
+00:11:46,100 --> 00:11:51,130
+هذا توسطهذه طبيعة الأمور كذلك في الأحكام على
+
+103
+00:11:51,130 --> 00:11:55,910
+الرواة و الأحكام على الأحداث هناك من يتشدد و هناك
+
+104
+00:11:55,910 --> 00:12:01,310
+من يتوسط و هناك من يتساهل بس الأحداث كمرجعة مافعش
+
+105
+00:12:01,310 --> 00:12:06,150
+يتساهل أيوة ما هو في أيش .. وين منشأ التساهل يعني
+
+106
+00:12:06,150 --> 00:12:08,910
+الآن بيجي و بحكم على الراوي بيقول هذا الراوي ثقة
+
+107
+00:12:08,910 --> 00:12:13,710
+تمام واحد تاني بيقول لأ أنا باطوله ثقة باطوله صدق
+
+108
+00:12:13,710 --> 00:12:19,570
+وسطزي ما اجي انا اصلح ورقتك و اقول انت يعني ايه
+
+109
+00:12:19,570 --> 00:12:23,530
+بتجيب امتياز دكتور تاني بيقول لأ بديهاش امتياز
+
+110
+00:12:23,530 --> 00:12:29,430
+بديها تمانين بديها خمسة و تمانين واحد متشدد خالص
+
+111
+00:12:29,430 --> 00:12:33,990
+بيقول أبدا تسكت ال minute هذي سبعين .. سبعين طبعا
+
+112
+00:12:33,990 --> 00:12:38,290
+في الحديث ساقط أقل من تمانين ساقط في ال .. احنا
+
+113
+00:12:38,290 --> 00:12:44,260
+قلنا .. يعني الثقة يعني بنشبيها بالامتيازالصدوق
+
+114
+00:12:44,260 --> 00:12:52,000
+اللي هو حسن بالتمانين ما دون التمانين ساجت شفتوا
+
+115
+00:12:52,000 --> 00:12:58,020
+كيف؟ إذا هذه طبيعة الأمور أنه يعني بيوصف بعض
+
+116
+00:12:58,020 --> 00:13:04,170
+النقال أنهم متشددينمتشددين بمعنى انه يعجبهمش العجب
+
+117
+00:13:04,170 --> 00:13:09,610
+و لازم يتأكدوا ان هذا حافظ مائة بالمائة و انه ثقة
+
+118
+00:13:09,610 --> 00:13:12,630
+مائة بالمائة و كذا .. واحد بيقولك لا يا عمي والله
+
+119
+00:13:12,630 --> 00:13:17,610
+بستحق .. يعني هذا لا يطعن في كذا .. فهذه طبيعة ..
+
+120
+00:13:17,610 --> 00:13:20,590
+هذه طبيعة في البشر .. طبيعة في الرواد .. طبيعة في
+
+121
+00:13:20,590 --> 00:13:26,430
+النقاد .. طبيعة في الحكام ..طبيعي جدا في هذا القمر
+
+122
+00:13:26,430 --> 00:13:29,350
+حتى انت عندك في البيت ممكن يكون أبوك متشدد انك
+
+123
+00:13:29,350 --> 00:13:33,810
+معاكي متساهلة ممكن يكون العكس ممكن يكون العكس انك
+
+124
+00:13:33,810 --> 00:13:41,690
+متشدد و أبوك بيدللك و متساهل او بلعبوا معاكوا لعبة
+
+125
+00:13:41,690 --> 00:13:47,470
+ال .. ايوة بالظبط و لما تصيروا أمهات انتوا
+
+126
+00:13:47,470 --> 00:13:49,890
+بتتعلموا منهم و بتصيروا زي هي واحد يشد واحد
+
+127
+00:13:59,240 --> 00:14:05,040
+المنكر والمتروك من أنواع الحديث الضعيفة جدا عشان
+
+128
+00:14:05,040 --> 00:14:08,960
+نفصل أشياء بدها وقت أما هي جاي معانا في ال manage
+
+129
+00:14:08,960 --> 00:14:14,360
+في أنواع الضعيفة فبلش نقضي وقت تمام فيها لإن أنا
+
+130
+00:14:14,360 --> 00:14:24,520
+بده شرح و بده كده فبنأجلها الآن صحيح ابن حبان طبعا
+
+131
+00:14:24,520 --> 00:14:32,240
+ابن حبان هو أبو حاتم محمد ابن حبانعين الكتاب جمع
+
+132
+00:14:32,240 --> 00:14:37,780
+فيه الأحاديث الصحيحة اسمه التقاسيم والأنواع واشتهر
+
+133
+00:14:37,780 --> 00:14:44,260
+باسم صحيح ابن حبان زي ما في أسماء الرجال أو أسماء
+
+134
+00:14:44,260 --> 00:14:51,540
+النساء بيكون له اسم وبيشتهر باسم آخر لقب أو اسم
+
+135
+00:14:51,540 --> 00:14:57,910
+مختصر فهو سمى التقاسيم والأنواعلكن جمع فيه
+
+136
+00:14:57,910 --> 00:15:01,830
+الأحاديث الصحيح أسهل كلمة صحيح ابن حبان لأنه جمع
+
+137
+00:15:01,830 --> 00:15:05,190
+فيه الأحاديث الصحيح فاشتهر على أنه صحيح ابن حبان
+
+138
+00:15:05,190 --> 00:15:10,110
+هذا صحيح ابن حبان عشان نقول منه الحديث في صعوبة
+
+139
+00:15:10,110 --> 00:15:17,090
+لأنه مش مرتب على الأبواب فإجا علي ابن بلبان طلع
+
+140
+00:15:17,090 --> 00:15:20,430
+الجدش سنة وفاته سبعمية تسعة وتلاتين يعني في القرن
+
+141
+00:15:20,430 --> 00:15:25,730
+الثامن أما ابن حبان في القرن الرابعيعني إجا بعد
+
+142
+00:15:25,730 --> 00:15:32,110
+أربع قرون رتب صحيح ابن حبان على الكتب و الأبواب
+
+143
+00:15:32,110 --> 00:15:36,670
+على طريقة الأبواب وسماء الإحسان في تقريب صحيح ابن
+
+144
+00:15:36,670 --> 00:15:42,330
+حبان الآن
+
+145
+00:15:42,330 --> 00:15:47,590
+كمان هذا الكتاب إجا
+
+146
+00:15:47,590 --> 00:15:49,410
+الإمام الهيثمي
+
+147
+00:15:51,980 --> 00:16:00,760
+عمل موارد الضمآن إلى زوائد ابن حبان موارد
+
+148
+00:16:00,760 --> 00:16:07,260
+الضمآن إلى زوائد ابن حبان ايش سوى؟ جاب عرض صحيح
+
+149
+00:16:07,260 --> 00:16:15,580
+ابن حبان على الصحيحين مش هم بيقول صحيح؟ عرضهم على
+
+150
+00:16:15,580 --> 00:16:20,460
+الصحيحين كل حديث في الصحيحين حدثه
+
+151
+00:16:22,530 --> 00:16:28,490
+وجاد الأحاديث الزائدة يعني اللي في الصحيحين ما هو
+
+152
+00:16:28,490 --> 00:16:33,490
+في الصحيحين ايش زود ابن حبان على الصحيحين هو اللي
+
+153
+00:16:33,490 --> 00:16:40,960
+بيبينففي علم اسمه علم الزوائد هذا نموذج عنه إجا
+
+154
+00:16:40,960 --> 00:16:45,800
+الإمام الهيثمي باهتم الإمام الهيثمي في علم الزوائد
+
+155
+00:16:45,800 --> 00:16:51,500
+فجاب هذا الكتاب وسماه موارد الظمقان إلى زوائد ابن
+
+156
+00:16:51,500 --> 00:16:56,040
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+
+157
+00:16:56,040 --> 00:17:00,800
+الزائدة على الصحيحين تمام؟
+
+158
+00:17:01,630 --> 00:17:10,230
+الان ايضا توصف ابن حبان انه متساهل لكن تساهله مش
+
+159
+00:17:10,230 --> 00:17:17,610
+زي الحاكم يعني الحاكم متساهل بدرجة اكبر و يعني ابن
+
+160
+00:17:17,610 --> 00:17:24,890
+حبان متوسط في التساهل يعني درجة تانية اقل يعني
+
+161
+00:17:24,890 --> 00:17:34,190
+شروطه افضل من شروط الحاكمإيش سبب تساهل ابن حبان أو
+
+162
+00:17:34,190 --> 00:17:40,110
+ليش وصفوه إنه متساهل؟ هذا النمرا واحد إنه هو
+
+163
+00:17:40,110 --> 00:17:45,950
+بيعتبر .. بيسمي الحسن والصحيح كله صحيحيعني قبل
+
+164
+00:17:45,950 --> 00:17:50,070
+ماشيقولنا احنا في التقسيمات في ناس بيعتبروا
+
+165
+00:17:50,070 --> 00:17:55,070
+المقبول كله صحيح يعني الصحيح و الحسن بين .. الصحيح
+
+166
+00:17:55,070 --> 00:18:01,410
+أعلى درجات الصحيح و الحسن أدنى درجات المقبول فهو
+
+167
+00:18:01,410 --> 00:18:05,150
+اجوا ابن حبان بيعتبر ان الصحيح و الحسن ما هو كله
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+168
+00:18:05,150 --> 00:18:09,190
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+
+169
+00:18:09,190 --> 00:18:13,270
+الامتياز كله ناجحتمام؟ كله ناجحوا خلاص .. ما .. اش
+
+170
+00:18:13,270 --> 00:18:17,750
+.. لكن عند التفريق تمام؟ لأ بقول والله هذا امتياز
+
+171
+00:18:17,750 --> 00:18:21,950
+و هذا جيد جدا .. لكن كلاهما بدخلوا ماجستير ..
+
+172
+00:18:21,950 --> 00:18:25,950
+كلاهما بتوظفوا .. كلاهما كذا .. لكن عند ما بدي
+
+173
+00:18:25,950 --> 00:18:29,390
+والله اوظف .. عند ما بدي اقبل حد .. عند ما بدي
+
+174
+00:18:29,390 --> 00:18:32,930
+اميز .. بقول لأ الامتياز بتديله خمس درجات و الجيد
+
+175
+00:18:32,930 --> 00:18:34,270
+جدا بتديله أربعة درجات
+
+176
+00:18:37,120 --> 00:18:41,540
+ممكن واحدة تتوظف لأن الفرق بينها و بين زميلتها
+
+177
+00:18:41,540 --> 00:18:45,920
+درجة واحدة وهذه جابت امتياز وهذه جابت جيد جدا لأن
+
+178
+00:18:45,920 --> 00:18:52,520
+هناك مفاضة لصار لكن كلهم نجحين هذا الأمر الأول
+
+179
+00:18:52,520 --> 00:18:59,240
+الأمر الثاني انتبهوا الآن الأمر الثاني نشرحه بشكل
+
+180
+00:18:59,240 --> 00:19:06,090
+جيد و تفهمه بده توضيح في روايةلم يرد فيهم جرح ولا
+
+181
+00:19:06,090 --> 00:19:11,790
+تأذيه لا
+
+182
+00:19:11,790 --> 00:19:18,750
+حد قال عنهم ثقاب ولا حد قال عنهم اضعاف يعني
+
+183
+00:19:18,750 --> 00:19:25,250
+زي الطلاب طلاب هذا ساقط هذا ناجح هذا مش معروف
+
+184
+00:19:25,250 --> 00:19:32,370
+مافيش كلام للشؤون الأكاديمية فيه هذا
+
+185
+00:19:32,370 --> 00:19:41,490
+عند العلماءبسموه مجهول يعني مش معروف حكمه مش معروف
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+186
+00:19:41,490 --> 00:19:45,370
+رتبته الآن
+
+187
+00:19:45,370 --> 00:19:48,930
+طالبة تيجي بتقول لي أنا اسم لا في الصاجطين ولا في
+
+188
+00:19:48,930 --> 00:19:55,230
+الناجحين ايش؟ والله انت مجهول مش عارف ايش حكمك مش
+
+189
+00:19:55,230 --> 00:20:00,480
+عارف ايش رتبتك مش عارف ايش درجتكما بعرفكيش أنا انت
+
+190
+00:20:00,480 --> 00:20:04,180
+ما جدلتيش عندي امتحان انت ما حضرتيش عندي محاضرات
+
+191
+00:20:04,180 --> 00:20:10,660
+مش قادر أقيمك هذا اسمه مجهول عند العلماء الآن ابن
+
+192
+00:20:10,660 --> 00:20:20,220
+حبان قال ليش مجهول؟ كونه ماحدش جرحه و ماحدش ضعفه
+
+193
+00:20:20,220 --> 00:20:27,740
+معناته ده ان هو كويس لو هو مش كويس لو هو ضعيف كان
+
+194
+00:20:27,740 --> 00:20:35,410
+جاره ضعيففكونه .. كونه ماحدش ضعفه إذا هذا نوع من
+
+195
+00:20:35,410 --> 00:20:45,210
+التوثيق سيما إنه إذا هو يعني شيوخه و تلميذه ثقت
+
+196
+00:20:45,210 --> 00:20:51,330
+يعني إذا بيروي عن ثقة و اللي روي عنه ثقة معنى ذلك
+
+197
+00:20:51,330 --> 00:20:53,230
+هذا باعتبار التوثيق
+
+198
+00:20:55,680 --> 00:21:03,020
+وبالتالي هو وثق هذا النوع اعتبر وثيقة طبعا هذا
+
+199
+00:21:03,020 --> 00:21:09,640
+بخالف شروط باقي العلماء عشان كده قالوا ان هو
+
+200
+00:21:09,640 --> 00:21:17,360
+متساهل علشان كده لما نيجي نشوف كتاب مثلا للإحسانفي
+
+201
+00:21:17,360 --> 00:21:20,880
+صحيح ابن حبان في تقريب صحيح ابن حبان اللي كذا
+
+202
+00:21:20,880 --> 00:21:26,740
+وطبعا في شعيب الأرنقوط حقق الكتاب من المحاصرين
+
+203
+00:21:26,740 --> 00:21:32,240
+هلاجي فيه منهم صحيح وفيه اشي حسن وفيه اشي ضعيفلأنه
+
+204
+00:21:32,240 --> 00:21:36,540
+التزم قواعد العلماء في التصحيف والتضعيف الـ
+
+205
+00:21:36,540 --> 00:21:40,620
+burnout فهو بيخالف ابن حبان ويقول عنه ضعيف مع أنه
+
+206
+00:21:40,620 --> 00:21:44,320
+جالس كله صحيح وصحيح يعني يا صحيح يا حسن بإتباع
+
+207
+00:21:44,320 --> 00:21:49,400
+المقبول لكن بيقولك لأ لأ فيه فؤالان مجهول وبالتالي
+
+208
+00:21:49,400 --> 00:21:53,740
+المجهول ضعف فبنزله لرتمة الضعيف عند العلماء
+
+209
+00:21:53,740 --> 00:22:00,290
+الآخرينلكن عند ابن حبان بعتبر أن هذا المجهول ثقة و
+
+210
+00:22:00,290 --> 00:22:07,110
+فيه كتاب اسمه الثقات و بيذكر فيه أسماء الثقات ضمن
+
+211
+00:22:07,110 --> 00:22:12,790
+كثير من هؤلاء الرواي المجاهيل في كتابه الثقات فهذا
+
+212
+00:22:12,790 --> 00:22:18,050
+منهجه عنده فهو قالوا لأجل هذا الشيء هو بيعتبر
+
+213
+00:22:18,050 --> 00:22:19,010
+متسلل
+
+214
+00:22:27,750 --> 00:22:33,450
+يعني على سبيل المثال أنت بيجيك خطاب و زميلتك
+
+215
+00:22:33,450 --> 00:22:41,390
+بيجيها خطاب أبوك سأل أخوتك و أبوها سأل و كده هي
+
+216
+00:22:41,390 --> 00:22:50,000
+أنت ما لجأ حدا قال أن الخاطب العريس عاطفو في نفس
+
+217
+00:22:50,000 --> 00:22:56,960
+الوقت ماحد قال انه كويس بيعرفهوش ابوها
+
+218
+00:22:56,960 --> 00:23:04,440
+نفس الكلام انت ابوك قال مولا ماحد ذمه إذا انا كويس
+
+219
+00:23:04,440 --> 00:23:10,730
+خلاص اتوقع الله ليش امنع الخير؟ ابوها قال لأانا
+
+220
+00:23:10,730 --> 00:23:16,150
+بنتي لازم الناس يقولوا عن عريسها انه كويس تلاتة
+
+221
+00:23:16,150 --> 00:23:19,490
+اربع عشرة الجرايب و الكذا اللي حواليها يقولوا كويس
+
+222
+00:23:19,490 --> 00:23:24,270
+ايش يقولوا بيعرفوهاش واش يضمنه انه والله ايش اسمه
+
+223
+00:23:24,270 --> 00:23:31,390
+تمام هل جيت أبوها اتشدد و أبوك اتسهد هذه كل الجسمو
+
+224
+00:23:31,390 --> 00:23:35,450
+ربنا يش مش هتقولوا يعني الدكتور بس ه .. اه يعني ان
+
+225
+00:23:35,450 --> 00:23:40,070
+شاء الله كلكوا يعني ربنا بيسر أمركوا و يكتبوا لكم
+
+226
+00:23:40,070 --> 00:23:45,370
+الخير ان شاء الله ايه الشروط اللي بنحبها في
+
+227
+00:23:45,370 --> 00:23:49,930
+الصحيح؟ طبعا
+
+228
+00:23:49,930 --> 00:23:56,590
+بالمجمل يا أخوات هي شروط الصحيح يعني الشرط الأول
+
+229
+00:23:56,590 --> 00:24:04,050
+تمام هو شرط في الصحيحأن يروي يخرج حديث الرأوى
+
+230
+00:24:04,050 --> 00:24:06,730
+الثقة اللي هو عدل وانضابط هذه ما هو شروط الصحيح
+
+231
+00:24:06,730 --> 00:24:14,190
+غير مدلس طبعا مايكونش حديثه منقطع عدم وجود إرسال
+
+232
+00:24:14,190 --> 00:24:18,810
+وانقطاع ما هو متصل أسناده تمام وبالتالي إرسال
+
+233
+00:24:18,810 --> 00:24:24,130
+وانقطاع هذا يعني ضد الاتصال يعني هي شروط الصحيح
+
+234
+00:24:24,950 --> 00:24:31,930
+الاشي جديد عند إبن حيتبان أنه خرج للرواء اللي
+
+235
+00:24:31,930 --> 00:24:35,170
+العلماء بيقولوا عنهم مجاهيل لم يرد فيهم جرح ولا
+
+236
+00:24:35,170 --> 00:24:41,910
+تعديل تمام؟ هو يعني روالهم بشرط أن يكون شيوخهم و
+
+237
+00:24:41,910 --> 00:24:47,050
+تلاميذهم ثقة وبالتالي
+
+238
+00:24:47,050 --> 00:24:53,860
+هذه إيه شروطه؟إذا هو التزم شروطه، هو صحيح متساهل
+
+239
+00:24:53,860 --> 00:24:59,840
+آه، لكن شروطه التزمها على عكس الحاكم جال أنا بدي
+
+240
+00:24:59,840 --> 00:25:03,180
+أجيب الشروط على شرط البخاري و المسلم و في نص
+
+241
+00:25:03,180 --> 00:25:08,340
+الكتاب التزم و النص التاني ما التزم ما
+
+242
+00:25:08,340 --> 00:25:14,100
+إشقال، هذا ما انهاجههو اعتبر ان كله مقبول وكله
+
+243
+00:25:14,100 --> 00:25:17,360
+يحتاج به ويستدال فيه في الأحكام الشرعية وفي كل
+
+244
+00:25:17,360 --> 00:25:20,580
+حاجة وفي العقائد الصحيح والحسن وبالتالي اعتبروا
+
+245
+00:25:20,580 --> 00:25:25,080
+ايش؟ تمام يعني كله في دائرة المقبول بس اختلاف
+
+246
+00:25:25,080 --> 00:25:32,600
+تسمية العلماء الآخرين فرقوا بين الصحيح والحسن صحيح
+
+247
+00:25:32,600 --> 00:25:40,360
+ابن خزيمة اهلا و مرحباطبعا يعني هو أعلى مرتبة من
+
+248
+00:25:40,360 --> 00:25:48,880
+صحيف الحبان لأن شروطه أعلى يتحرق للعلماء لدرجة أن
+
+249
+00:25:48,880 --> 00:25:56,520
+هناك أحداث ما حتى في كتابه بس مش متأكد منها كتير
+
+250
+00:25:56,520 --> 00:26:06,470
+هدول بحط عنوان هيك بيقول إن صحها الخبر أو إيه؟إن
+
+251
+00:26:06,470 --> 00:26:13,030
+ثبت الخبر إن ثبت ما هو يعني إن صح يعني الحديث اللي
+
+252
+00:26:13,030 --> 00:26:18,850
+مش متأكد منه بيحذفوش
+
+253
+00:26:18,850 --> 00:26:24,370
+بيخليه في كتابه بس بيقول إن صح الخبر يعني مظنت أنه
+
+254
+00:26:24,370 --> 00:26:28,030
+يكون صحيح كأنه بيقول لك دير بالك انتبه أنا ما حكمت
+
+255
+00:26:28,030 --> 00:26:32,350
+عليه بالصحة هذا مش على شرط كاملا لكن احتمال يكون
+
+256
+00:26:32,350 --> 00:26:37,960
+جريدتمام فبالتالي هو إيش؟ بنفعش ييجي الواحد الآن
+
+257
+00:26:37,960 --> 00:26:41,520
+ياخد الحديث كله صحيح كل حديث في صحيح بنخزيمة بيقول
+
+258
+00:26:41,520 --> 00:26:45,740
+صحاه بنخزيمة و يبقى ايه بنخزيمة جايل عنه إيش؟ ان
+
+259
+00:26:45,740 --> 00:26:50,620
+صح الخبر ماشي
+
+260
+00:26:50,620 --> 00:26:55,000
+هو الآن خل بعض الحديث مش متأكد منها قال هذا
+
+261
+00:26:55,000 --> 00:27:01,220
+للمراجعة ان صح الخبر يعني اناماقدرتش اقول فيه او
+
+262
+00:27:01,220 --> 00:27:06,560
+يعني ماقدرتش احسم أمره انت انتبه ما تاخده على ان
+
+263
+00:27:06,560 --> 00:27:11,760
+انا قلت عنه صحيح كاملا زي الحديث الأخرى انت اجتهد
+
+264
+00:27:11,760 --> 00:27:19,540
+معاه طبعا لكن مش انه قال والله هذا يعني هو جريب ان
+
+265
+00:27:19,540 --> 00:27:24,560
+يكون صحيح يمكن يطلع صحيح طبعا يعني مظنت ان يكون
+
+266
+00:27:24,560 --> 00:27:28,240
+صحيح طبعا
+
+267
+00:27:30,100 --> 00:27:37,020
+نيجي الآن حاجة اسمها المستخرجات الكتب المخرجة على
+
+268
+00:27:37,020 --> 00:27:45,760
+الصحيحين والآن بدنا تنتبهوا انتباها جيدا عشان نفهم
+
+269
+00:27:45,760 --> 00:27:51,660
+التعريف أنا
+
+270
+00:27:51,660 --> 00:27:56,260
+بدأ أقولكوا التعريفو بدي واحدة غضب دينها أو
+
+271
+00:27:56,260 --> 00:28:00,200
+ماتتطلعش على السابورة ولا على الكتاب و تعيده من
+
+272
+00:28:00,200 --> 00:28:10,220
+ورايا ع السريع الها علامة الها علامة ماشي
+
+273
+00:28:10,220 --> 00:28:19,640
+بس بدون ولا غلط ماشي الحال المستخرج هو
+
+274
+00:28:19,640 --> 00:28:31,040
+الكتاب الذي يخرجهفيه صاحبه أحاديث كتاب من كتب
+
+275
+00:28:31,040 --> 00:28:41,380
+الحديث بأسانيد لنفسه من غير طريق صاحب الكتاب بحيث
+
+276
+00:28:41,380 --> 00:28:50,900
+يلتقي معاه في شيخه أو من فوقه ولا يبعد عن ذلك إلا
+
+277
+00:28:50,900 --> 00:28:52,180
+لحاجة
+
+278
+00:29:08,900 --> 00:29:13,950
+هو كتاب من كتب .. شوفوها بتتطلع ولا بتتطلعشهو كتاب
+
+279
+00:29:13,950 --> 00:29:19,370
+من كتب الأحاديث مثل الصحيحين أو أحدهم يخرج بيه
+
+280
+00:29:19,370 --> 00:29:27,490
+المصنف أحاديث طيب
+
+281
+00:29:27,490 --> 00:29:31,510
+ده أخليك تعديق و أنت مرتاح ان شاء الله بس دي بدأ
+
+282
+00:29:31,510 --> 00:29:38,150
+أضربلكم مثال تمام بدنا
+
+283
+00:29:38,150 --> 00:29:41,210
+نضرب مثال علشان
+
+284
+00:29:42,440 --> 00:29:54,380
+نفهم التعريف من خلال المثال الآن
+
+285
+00:29:54,380 --> 00:30:04,700
+هي عندنا حديث في صحيح مسلم مسلم بيقول حدثني
+
+286
+00:30:04,700 --> 00:30:08,700
+عمرو ابن محمد ابن بكير
+
+287
+00:30:15,680 --> 00:30:25,800
+عمره ابن محمد ابن بكير حدثناق
+
+288
+00:30:25,800 --> 00:30:34,360
+النقل صفيان حدثناق
+
+289
+00:30:34,360 --> 00:30:40,780
+.. هذا أبي نهاية عيده قال
+
+290
+00:30:40,780 --> 00:30:49,160
+سألت عمره ابن يحيى ابن عمارةعمره ابن يحيى ابن
+
+291
+00:30:49,160 --> 00:30:53,320
+عمارة اخبرني
+
+292
+00:30:53,320 --> 00:31:02,100
+عن أبيه اللي هو يحيى ابن عمارة عن
+
+293
+00:31:02,100 --> 00:31:16,090
+أبي سعيد الخدر حلو؟ هاي الحديثبين مسلم و النبي صلى
+
+294
+00:31:16,090 --> 00:31:23,110
+الله عليه وسلم حلقة اتين تلاتة اربع خمسة الان
+
+295
+00:31:23,110 --> 00:31:30,910
+في كتاب اسمه المستخرج على صحيح مسلم مستخرج أبي
+
+296
+00:31:30,910 --> 00:31:40,630
+نعيم الأسبهاني على صحيح مسلم ايش بيقول حدثنا أبو
+
+297
+00:31:40,630 --> 00:31:40,890
+علي
+
+298
+00:31:44,970 --> 00:31:52,150
+محمد ابن أحمد ابن الحسن حدثنا بشر ابن موسى حدثنا
+
+299
+00:31:52,150 --> 00:32:00,990
+الحميدى قال سمعتوا سفيان هاي سفيان هاي
+
+300
+00:32:00,990 --> 00:32:06,270
+الحميدى واللي
+
+301
+00:32:06,270 --> 00:32:13,730
+جابله بشر ابن موسى واللي
+
+302
+00:32:13,730 --> 00:32:19,630
+جابلهابو علي محمد
+
+303
+00:32:19,630 --> 00:32:25,190
+ابن أحمد
+
+304
+00:32:25,190 --> 00:32:33,550
+ابن الحسن وهذا اللي روى عنه ابو نعيم في المستخرج
+
+305
+00:32:33,550 --> 00:32:36,610
+وهذا
+
+306
+00:32:36,610 --> 00:32:44,450
+مسلم في الصحيح تمام؟
+
+307
+00:32:44,840 --> 00:32:51,820
+نجي نقول التعريف و نطبق على هذا الكلام الان لاحظوا
+
+308
+00:32:51,820 --> 00:32:58,340
+الحديث ليس فيما دون خمسة أوصق صدقة ولا فيما دون
+
+309
+00:32:58,340 --> 00:33:05,480
+خمسة ذو صدقة و الأن هاي اللي في المستخرج نفسه يعني
+
+310
+00:33:05,480 --> 00:33:13,460
+من عين سفيان لفوق نفس الشيء مجاب حديث جديد زي
+
+311
+00:33:13,460 --> 00:33:24,730
+المستدركجاب نفس الحديث نجي الآن تطبيق التعريف هو
+
+312
+00:33:24,730 --> 00:33:33,890
+الكتاب الذي يجمع فيه مصنفه المؤلف أبو نعيم أحاديث
+
+313
+00:33:33,890 --> 00:33:40,010
+كتاب من كتب الحديث كالصحيحين زي صحيح مسلم
+
+314
+00:33:43,290 --> 00:33:49,430
+بقى ساندة لنفسه إسناد الحديث تبعه مش إسناد مسلم
+
+315
+00:33:49,430 --> 00:33:58,710
+بمرش بمسلم إسناد ببدأ من عنده مستقل بقى ساندة
+
+316
+00:33:58,710 --> 00:34:06,390
+لنفسه من غير طريق صاحب الكتاب يعني لا يمر بمسلم
+
+317
+00:34:06,390 --> 00:34:10,690
+هاي
+
+318
+00:34:10,690 --> 00:34:15,900
+سند مسلم هو مالوش دعوة في مسلملكن استقلاله في
+
+319
+00:34:15,900 --> 00:34:25,760
+السند تبعه مش استقلال كامل تمام بحيث يلتقي معاه في
+
+320
+00:34:25,760 --> 00:34:30,100
+شيخه شيخ
+
+321
+00:34:30,100 --> 00:34:38,900
+مين مسلم يعني بتلتقي معاه في هذا هجلجي
+
+322
+00:34:38,900 --> 00:34:44,540
+تلتقى معاه في شيخه؟ لأإن مالتقاش معاه في شيخه
+
+323
+00:34:44,540 --> 00:34:52,780
+يلتقي معاه في شيخه أو من فوقه ممكن شيخ شيخه طب شيخ
+
+324
+00:34:52,780 --> 00:35:01,380
+شيخه مين؟ bishop برضه مالتقاش معاه طب اللي بعده
+
+325
+00:35:01,380 --> 00:35:10,940
+الحميد التقى معاه مالتقاش التقى في شيخ شيخ الشيخ
+
+326
+00:35:12,930 --> 00:35:22,350
+التقى معاهم وين؟ في صفيان ايوة
+
+327
+00:35:22,350 --> 00:35:30,050
+بالظبط الان ممكن يكون في حديث تاني بهذا الشكل يجى
+
+328
+00:35:30,050 --> 00:35:41,750
+هنا مثلا يلتقي معاه من هنا يجى
+
+329
+00:35:41,750 --> 00:35:50,220
+هيكو يكون اقبال مسلم مثلا لنفرض هيك الحمايدي و
+
+330
+00:35:50,220 --> 00:35:55,480
+يمشي هناك
+
+331
+00:35:55,480 --> 00:36:06,740
+اه كويس؟ الان هو التقى معاهم وين؟ مش في شيخ مسلم
+
+332
+00:36:06,740 --> 00:36:12,880
+انما في شيخ الشيخ التقى في صفيان
+
+333
+00:36:17,380 --> 00:36:22,600
+مرة ثانية نعيد التعريف و نطبقه هنا عشان تحفظ
+
+334
+00:36:22,600 --> 00:36:30,000
+التعريف يكون سهل هو أن يأتي المصنف إلى كتاب من كتب
+
+335
+00:36:30,000 --> 00:36:36,500
+الحديث زي صحي البخاري أو صحي المسلم فيخرج أحاديثه
+
+336
+00:36:36,500 --> 00:36:41,520
+مابيجيبش أحاديث زيدة بيجيب نفس الأحاديث بأساندة
+
+337
+00:36:41,520 --> 00:36:47,500
+لنفسه هي أسند لنفسهمن غير طريقي صاحب الكتاب يعني
+
+338
+00:36:47,500 --> 00:36:55,900
+بمرش بمسلم لكن مش مستقل نهائي لأ إله شرط .. شرط
+
+339
+00:36:55,900 --> 00:37:01,940
+المستخرج أن يلتقي معاه في شيخه إما بيلتقي في عمره
+
+340
+00:37:01,940 --> 00:37:11,680
+أو من فوقه ممكن يلتقي من هنا ممكن يلتقي من هنا
+
+341
+00:37:17,440 --> 00:37:21,980
+أما يلتقي في الشيخ أو شيخ الشيخ أو شيخ الشيخ
+
+342
+00:37:21,980 --> 00:37:28,820
+الممؤون فوقه تمام؟ إلا
+
+343
+00:37:28,820 --> 00:37:37,020
+لحاجة يعني هو اضطر انه يطلع على فوق عشان في فوائد
+
+344
+00:37:37,020 --> 00:37:41,140
+مابقدرش ياخدها إلا بهذا الطريق
+
+345
+00:37:45,210 --> 00:37:48,490
+هقوله كمان مرة علشان أشوف أكم واحدة بدأ ترفع إيدها
+
+346
+00:37:48,490 --> 00:37:54,170
+و تقوللي التعريف و هي بتطلع على الشجرة هاي الحديث
+
+347
+00:37:54,170 --> 00:37:57,970
+اللي التعريف مش قدامكوا قدامكوا الحديث و قدامكوا
+
+348
+00:37:57,970 --> 00:38:05,410
+الشجرة نقول مرة تانية عشان تطلعوا الحديث هو
+
+349
+00:38:05,410 --> 00:38:14,880
+المستخرج هو أن يأتي يخرج الحديثكتاب من كتب الحديث
+
+350
+00:38:14,880 --> 00:38:23,360
+كالصحيحين أو أحدهما بأساندة لنفسه من غير طريق صاحب
+
+351
+00:38:23,360 --> 00:38:31,280
+الكتاب بشرط أن يلتقي معاه في شيخه يعني في شيخ صاحب
+
+352
+00:38:31,280 --> 00:38:39,060
+الكتاب أو من فوقه ولا يبعدعشان شيخ الشيخ يعني و لا
+
+353
+00:38:39,060 --> 00:38:46,880
+يبعد عمّا فوقه تمام إلا لحاجة مين
+
+354
+00:38:46,880 --> 00:38:51,080
+بدها تايت؟
+
+355
+00:38:51,080 --> 00:38:55,600
+هو أنيقة المستخرج على كتاب من كتب الحديث مثل
+
+356
+00:38:55,600 --> 00:38:58,620
+الصحيحين أو غيرهم
+
+357
+00:39:02,550 --> 00:39:09,990
+أيوة فيخرجها .. فيخرج أحدثهما على .. بأساندة لنفسه
+
+358
+00:39:09,990 --> 00:39:14,450
+.. بأساندة لنفسه على غير طريق .. من غير طريق صاحب
+
+359
+00:39:14,450 --> 00:39:18,510
+الكتاب .. صاحب الكتاب بشرط .. بشرط أن يلتقي معاه
+
+360
+00:39:18,510 --> 00:39:24,310
+في شيخ أو شيخ شيخه على اللي لا يبعد لغيره ولا يبعد
+
+361
+00:39:24,310 --> 00:39:30,570
+أكثر من ذلك إلا لفائدة أو لعلومإلا لحاجة طبعا
+
+362
+00:39:30,570 --> 00:39:34,050
+الحاجة دي إيش؟ يعني هنتكلم فيها في فوائد إيه
+
+363
+00:39:34,050 --> 00:39:39,050
+المستخرجات كمان واحدة؟ اه اتفضلوا هو ليأتي كتاب من
+
+364
+00:39:39,050 --> 00:39:45,830
+كتاب الأحاديث مثل الصحيحين بشرط أن .. بشرط أن ..
+
+365
+00:39:45,830 --> 00:39:51,890
+يعني يخرجها بأسانيدة لنفسه يعني أسناده هو من عنده
+
+366
+00:39:51,890 --> 00:39:59,270
+ببدأ بطريقة الشيخ الكتابمن غير طريقي صاحب الكتاب
+
+367
+00:39:59,270 --> 00:40:03,430
+مش شيخ الكتاب بشرط
+
+368
+00:40:03,430 --> 00:40:12,670
+ان يلتقي معاه في شيخه او من فوقه ولا يبعد اكثر من
+
+369
+00:40:12,670 --> 00:40:25,710
+ذلك الا لحاجة تمام؟ طيب الان عشان تحفظوه جيدا بدنا
+
+370
+00:40:25,710 --> 00:40:26,590
+نديكوا تكلفة
+
+371
+00:40:31,890 --> 00:40:41,110
+ماشي عشر درجات التكليف براحتك تمام الآن بدى
+
+372
+00:40:41,110 --> 00:40:47,730
+تجيبيلي اش سويت انا هيك زي المثال هذا تجيبي حديث
+
+373
+00:40:47,730 --> 00:40:55,110
+من صعيد مسلم و تجيبي نفسه من المستخرج و ترسميلي
+
+374
+00:40:55,110 --> 00:41:02,190
+حاجة زي هيك تبينيلي اشهي حديث و هي استخراجه من
+
+375
+00:41:02,190 --> 00:41:07,830
+صحيه مسلم و هي استخراجه تمام و ترسميه للشجرة زي
+
+376
+00:41:07,830 --> 00:41:14,370
+هذه حديث واحد من صحيه المسلم .. سهل .. رتبوا على
+
+377
+00:41:14,370 --> 00:41:19,990
+نفس الكتاب و الباب و كل شيء يعني هذا الأن نفسه ..
+
+378
+00:41:19,990 --> 00:41:20,990
+لاحظوا أنتوا هنا
+
+379
+00:41:25,110 --> 00:41:30,590
+كتاب الذكاء .. كتاب الذكاء و هنا حطه في كتاب
+
+380
+00:41:30,590 --> 00:41:36,390
+الذكاء نفس الشيء يعني
+
+381
+00:41:36,390 --> 00:41:40,630
+بديك تاخدي انت درجاتي تبلاش؟
+
+382
+00:41:40,630 --> 00:41:44,410
+انت
+
+383
+00:41:44,410 --> 00:41:50,630
+بديك تقولي وين صحي مسلم تروحيله اختاري حديث تعرفيه
+
+384
+00:41:50,630 --> 00:41:56,580
+في أي كتاب و أي باب تروحي للمستخرجنفس الكتاب
+
+385
+00:41:56,580 --> 00:42:01,320
+والباب واتقارن الحديث بهذا إذا جتي بالتقي معاه في
+
+386
+00:42:01,320 --> 00:42:05,020
+شيخ الشيخ كذا نفسه هو نفس المتن ممكن يكون في
+
+387
+00:42:05,020 --> 00:42:10,460
+اختلاف يعني مثلا لاحظوا أنتوا هنا في دون خمسة ذود
+
+388
+00:42:10,460 --> 00:42:16,840
+تمام تقريبا
+
+389
+00:42:16,840 --> 00:42:24,250
+نفسه هونفسه هو فش إيه إضافة ممكن نلاقي في المتن في
+
+390
+00:42:24,250 --> 00:42:28,810
+إضافة في زيادة هنتكلم في هذا إيش لما نتكلم المرة
+
+391
+00:42:28,810 --> 00:42:33,350
+القادمة في فوائد المستخرجات بدي يكون هذا حاضر في
+
+392
+00:42:33,350 --> 00:42:37,130
+ذهنكم تمام؟
+
+393
+00:42:37,130 --> 00:42:42,170
+علشان أمركم ما تنسوا هذا التعريف الطويل التلات
+
+394
+00:42:42,170 --> 00:42:48,330
+تستر وصعب لكن الأن صار سهل أما في الأول قلت مش
+
+395
+00:42:48,330 --> 00:42:54,730
+هنعرففي الأول كان سهل كتير الان سهل كتير طيب نقف
+
+396
+00:42:54,730 --> 00:42:56,430
+عند هوان و ربنا
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..af59a19cbc749c44df1f87b4ca4b04aff74a2028
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.json
@@ -0,0 +1 @@
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عن ثلاث أقسام القسم الأول التزمة الشروط و هدول بيقول عنهم صحيح على شرطي البخاري", "tokens": [41185, 9673, 14851, 3215, 31747, 6225, 3555, 9640, 3660, 18871, 38637, 1211, 5718, 104, 5551, 4587, 3794, 10943, 25062, 38251, 16247, 12610, 16712, 11622, 46007, 25124, 32887, 9566, 4032, 8032, 3215, 12610, 4724, 1829, 39648, 18871, 16095, 20328, 5016, 1829, 5016, 15844, 13412, 2288, 9566, 1829, 29739, 9778, 9640, 1829], "avg_logprob": -0.08394607872355218, "compression_ratio": 1.4873949579831933, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 217.94, "end": 218.16, "word": "في", "probability": 0.92626953125}, {"start": 218.16, "end": 219.0, "word": " المستدرك", "probability": 0.928955078125}, {"start": 219.0, "end": 224.66, "word": " عبارة", "probability": 0.9510498046875}, {"start": 224.66, "end": 226.1, "word": " عن", "probability": 0.99609375}, {"start": 226.1, "end": 226.6, "word": " ثلاث", "probability": 0.958251953125}, {"start": 226.6, "end": 227.44, "word": " أقسام", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d1fb188bb7c6637502984e7cf019b7dd2157309a
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/dlh15W30zOo_raw.srt
@@ -0,0 +1,1584 @@
+1
+00:00:21,130 --> 00:00:24,230
+أعوذ بالله والسلام عليهم من الشيطان الرجيم بسم
+
+2
+00:00:24,230 --> 00:00:27,470
+الله الرحمن الرحيم والحمد لله رب العالمين وصلاة
+
+3
+00:00:27,470 --> 00:00:30,410
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,410 --> 00:00:37,110
+وصحبه أجمعين أما بعد اليوم نتحدث ان شاء الله رب
+
+5
+00:00:37,110 --> 00:00:43,750
+العالمين تتمة للحديث الصحيح الكلام بعد ما اتحدثنا
+
+6
+00:00:43,750 --> 00:00:52,090
+الكلام على الصحيحين والمقارنة بينهمبنتحدث عن باقي
+
+7
+00:00:52,090 --> 00:00:57,350
+المصنفات التي هي مظنة الحديث الصحيح الكلام على
+
+8
+00:00:57,350 --> 00:01:03,730
+المستدرك على الصحيحين الإمام الحاكم صحيح ابن حبان
+
+9
+00:01:03,730 --> 00:01:11,210
+صحيح ابن خزين المستدرك على الصحيحين أبي عبد الله
+
+10
+00:01:11,210 --> 00:01:18,920
+الحاكم النيسابوري قال أنا بدي أصنع كتابأخرج فيه
+
+11
+00:01:18,920 --> 00:01:26,800
+الأحاديث اللي على شرط البخاري ومسلم لكن هم مجبوها
+
+12
+00:01:26,800 --> 00:01:34,420
+استدرك عليهم ايش يعني استدرك؟ يعني اتيان بشيء
+
+13
+00:01:34,420 --> 00:01:40,860
+فاتهم في ذلك يعني انت لان انا بشرح المحاضرة بتيجي
+
+14
+00:01:40,860 --> 00:01:45,340
+طالبة بتقولي أستاذ لو سمحت العنوان هذا انت
+
+15
+00:01:45,340 --> 00:01:53,520
+ماشرحتوشتمام فهي بتستدرك عليا شيء فاتني هذا اسمه
+
+16
+00:01:53,520 --> 00:01:57,780
+استدراج الآن البخاري و مسلم شرطهم يأتوا بالأحاديث
+
+17
+00:01:57,780 --> 00:02:04,960
+الصحيحة اجا الحاكم الناسابوري قال في أحاديث موجودة
+
+18
+00:02:04,960 --> 00:02:12,250
+مش موجودة في الصحيحين و هي صحيحة أنا بدأ أجيبهاهذه
+
+19
+00:02:12,250 --> 00:02:19,570
+قصة المستدرك معناه ذلك كل حديث موجود في
+
+20
+00:02:19,570 --> 00:02:27,650
+المستدرك حتما مش موجود في الصحيحين كل حديث موجود
+
+21
+00:02:27,650 --> 00:02:35,590
+في المستدرك معناته مش موجود في الصحيحين لكن على
+
+22
+00:02:35,590 --> 00:02:42,520
+شرطهما نعمهو اسم المستدرك بس هم البخار و المسلم ما
+
+23
+00:02:42,520 --> 00:02:45,860
+اشترتوش على نفسهم انهم يجمعوا كل الأحاديث الصحيحة
+
+24
+00:02:45,860 --> 00:02:51,640
+اشترتوا ان يأتوا بالصحيح تمام او يجمع حديثا في
+
+25
+00:02:51,640 --> 00:02:55,860
+الصحيح ما شرطوا ان يأتوا بكل الصحيح هو قال انا بدي
+
+26
+00:02:55,860 --> 00:03:01,180
+اجيب احاديث ماجابوهاش ومش معنى ذلك ان هو جاب كل
+
+27
+00:03:01,180 --> 00:03:06,540
+الأحاديث لأ هو جاب الان كويس
+
+28
+00:03:09,270 --> 00:03:17,690
+هل وف الحاكم النيسابوري بشروطه؟ هو قال أنا بدي
+
+29
+00:03:17,690 --> 00:03:22,190
+أجيب الأحاديث اللي على شرط البخاري أو مسلم أو على
+
+30
+00:03:22,190 --> 00:03:29,970
+شرط البخاري أو على شرط مسلم العلماء لما اتحققوا من
+
+31
+00:03:29,970 --> 00:03:35,750
+الشروط قالوا أن الأحاديث الموجودة
+
+32
+00:03:37,940 --> 00:03:44,660
+في المستدرك عبارة
+
+33
+00:03:44,660 --> 00:03:57,340
+عن ثلاث أقسام القسم الأول التزمة الشروط و هدول
+
+34
+00:03:57,340 --> 00:04:12,020
+بيقول عنهم صحيح على شرطي البخاريو Muslim او صحيح
+
+35
+00:04:12,020 --> 00:04:23,320
+على شرط البخاري او صحيح على شرط Muslim و هذا بيمثل
+
+36
+00:04:23,320 --> 00:04:30,400
+خمسين في المية نصف الكتاب عشان هيك عملنالكوا
+
+37
+00:04:30,400 --> 00:04:37,100
+الدائرة ان هذا بيمثل ايه نصف الكتاب
+
+38
+00:04:42,130 --> 00:04:46,290
+النصف الباقي ربعين
+
+39
+00:04:46,290 --> 00:04:50,130
+ربع
+
+40
+00:04:50,130 --> 00:04:54,510
+بيقول فيه
+
+41
+00:04:54,510 --> 00:05:04,390
+صحيح الإثنان ما
+
+42
+00:05:04,390 --> 00:05:07,910
+بيقول على شرط البخاري ولا على شرط مسلم ولا على
+
+43
+00:05:07,910 --> 00:05:14,920
+شرطيهمابيقول صحيح الإسناد يعني هو جال عنه صحيح
+
+44
+00:05:14,920 --> 00:05:22,880
+الإسناد هذا تمام هو مالتزم فيه الشروط كاملا في منه
+
+45
+00:05:22,880 --> 00:05:30,620
+بطلع صحيح و في منه حسن و في منه ضعيف هذا بيمثل
+
+46
+00:05:30,620 --> 00:05:31,140
+الربع
+
+47
+00:05:39,020 --> 00:05:46,900
+هذا لم يلتزم بشروط
+
+48
+00:05:46,900 --> 00:05:52,240
+الصحيح يعني
+
+49
+00:05:52,240 --> 00:05:58,700
+هو بيقول صحيح الإسناد بس متساهل عشان كده لما
+
+50
+00:05:58,700 --> 00:06:03,420
+العلماء اتعقبوهم يعني بتيجوا يحكموا عليه بيلاجوه
+
+51
+00:06:03,420 --> 00:06:07,550
+ممكن يكون صعيب ممكن يكون حزن ممكن يكون ضعيفوالصندق
+
+52
+00:06:07,550 --> 00:06:12,790
+يعني على حكمه حسب شروطه صندق على حكمه اه على حكمه
+
+53
+00:06:12,790 --> 00:06:20,510
+هو تمام مش على شرط البخاري و المسلم الان الربع
+
+54
+00:06:20,510 --> 00:06:28,190
+المتبقي لم يحكم عليه سكت عليه
+
+55
+00:06:30,740 --> 00:06:35,140
+ما حكى اي شي حديث لا بيقول اخرج البخاري .. لا على
+
+56
+00:06:35,140 --> 00:06:39,260
+شرط البخاري و هو مسلم ولا على شرط احدهما ولا بيقول
+
+57
+00:06:39,260 --> 00:06:45,120
+صحيح الإصناد ساكت هذا اللي مالوش حكم هذا بيمثل ربع
+
+58
+00:06:45,120 --> 00:06:55,780
+الكتاب هذا معظمه من الضعيف و ضعيف جدا كأن
+
+59
+00:06:55,780 --> 00:07:04,980
+يكون منكر او متروكوربما موضوعه
+
+60
+00:07:04,980 --> 00:07:18,760
+إذا بالشكل هذا ممكن تستذكروا أقسام هذا الكتاب طبعا
+
+61
+00:07:18,760 --> 00:07:24,160
+الإمام الذهبي إجا
+
+62
+00:07:24,160 --> 00:07:25,940
+بعد الإمام الحاكم
+
+63
+00:07:28,820 --> 00:07:35,640
+واتكلم على بعض الأحاديث اللي اتكلم عليها الحاكم مش
+
+64
+00:07:35,640 --> 00:07:44,920
+كلها بعض الأحاديث وعلق إما وافق الحاكم
+
+65
+00:07:44,920 --> 00:07:50,360
+وقال صحيح أو على شرط البخاري أو على شرط مسلم
+
+66
+00:07:50,360 --> 00:07:55,780
+وافقوا يعني وإما خالفوا قال بل ضعيف أو ليس على
+
+67
+00:07:55,780 --> 00:08:03,390
+شرطه أو كذا بعقباذا الذهبي عمل تعقيبات على
+
+68
+00:08:03,390 --> 00:08:13,150
+المستدرك على الحاكم الآن
+
+69
+00:08:13,150 --> 00:08:21,530
+يا أخوات العلماء وصفوا الحاكم بأنه متساهل ليش
+
+70
+00:08:21,530 --> 00:08:31,740
+متساهل؟ قالوا هو متساهلليه أمرين؟ ممكن احنا نضيف
+
+71
+00:08:31,740 --> 00:08:42,240
+تالت الأمر الأول هو التهم بالتشيق تشيق
+
+72
+00:08:42,240 --> 00:08:48,080
+طبعا لما نقول تشيق يعني مش التشيق اللي موجود اليوم
+
+73
+00:08:48,080 --> 00:08:54,100
+تمام؟ إنما بدايات التشيق وهو يعني الإفراط في حب آل
+
+74
+00:08:54,100 --> 00:09:01,220
+البيت تمام؟وبالتالي هذا كمان مطعن على الرواق ما
+
+75
+00:09:01,220 --> 00:09:09,600
+ردوا أحاديثهم كلهم لكن إذا كان يعني روى أحاديث
+
+76
+00:09:09,600 --> 00:09:14,460
+تؤيد بدعته بدرة التشييع يعني الإفراط في حب آل
+
+77
+00:09:14,460 --> 00:09:22,770
+البيت هو التهمتمام هو التهم اتهام والاتهام غير
+
+78
+00:09:22,770 --> 00:09:29,970
+الثبوت ان هو يعني متشيئ لكن حتى لو متشيئ تمام مش
+
+79
+00:09:29,970 --> 00:09:36,490
+كل رواية لمتشيئ مرضودة إذا كان روايته لا علاقة لها
+
+80
+00:09:36,490 --> 00:09:40,170
+بالبدعة تعته وهي الإفراط في حب آل البيت ماعيله
+
+81
+00:09:40,170 --> 00:09:44,930
+علاقة خلاص لكن إذا في حديثه مثلا في الإفراط في حب
+
+82
+00:09:44,930 --> 00:09:49,350
+آل البيت معنى ذلك بتخوفه من هذه الرواية وما بيقبله
+
+83
+00:09:51,900 --> 00:09:59,860
+الأمر الثاني أن الحاكم ألف هذا الكتاب في آخر حياته
+
+84
+00:09:59,860 --> 00:10:07,720
+وكان قد اختلطالاختلاط يعني في آخر العمر آفة تصيب
+
+85
+00:10:07,720 --> 00:10:13,840
+العقل اللي .. الحافظ و بصير حفظه يختلف، بصير يفوت
+
+86
+00:10:13,840 --> 00:10:19,380
+بعض شغلات، بصير تدخل عليه هذا حديث هذا هذا كذا،
+
+87
+00:10:19,380 --> 00:10:26,420
+بصير شغلات يعني بصير ضعيفوبالتالي يعني هذه تعتبر
+
+88
+00:10:26,420 --> 00:10:31,880
+آفة من الآفات علشان كده تختلط اختلاط يعني باختلط
+
+89
+00:10:31,880 --> 00:10:37,760
+الصحيح بالضعيف عنده باختلط الرواه عنده علشان كده
+
+90
+00:10:37,760 --> 00:10:43,980
+قالوا انه يعني هو متساحل سبب اقنعة؟ ايه؟ مش اسباب
+
+91
+00:10:43,980 --> 00:10:48,210
+اقنعة بالعكس اسباب ان هو بنفس الشرطةيعني لا و لا و
+
+92
+00:10:48,210 --> 00:10:53,950
+سبت؟ يعني التالت اللي بدنا نضيفه ربما بيكون مقنع
+
+93
+00:10:53,950 --> 00:11:03,510
+أكثر طبيعة البشر في كل شيء في منهم المتشدد و في
+
+94
+00:11:03,510 --> 00:11:09,630
+منهم المتساهل و في منهم المتوسط يعني الآن لو كنت
+
+95
+00:11:09,630 --> 00:11:15,440
+تتكلموا على أي دكتور في الجامعةأو لو بدكوا تصنفوا
+
+96
+00:11:15,440 --> 00:11:20,000
+الدكاترة اللي بدرسوكواهتقولوا هذا الدكتور زكريا
+
+97
+00:11:20,000 --> 00:11:25,520
+متشدد مثلا فلان هذا متساهل هذا متوسط هذا يعني بدي
+
+98
+00:11:25,520 --> 00:11:31,580
+علامة زيادة هذا كذا طبيعتي البشر لما بنتكلم في
+
+99
+00:11:31,580 --> 00:11:35,480
+الأحكام الشريعية انتوا فقه وشريعة تمام هتلاقوا في
+
+100
+00:11:35,480 --> 00:11:40,900
+مسائل يعني مذاهب بتقول حرام واحد بيقول مكره واحد
+
+101
+00:11:40,900 --> 00:11:46,100
+بيقول لأ مباح تمام معنى ذلك هذا تشدد و هذا تساهل و
+
+102
+00:11:46,100 --> 00:11:51,130
+هذا توسطهذه طبيعة الأمور كذلك في الأحكام على
+
+103
+00:11:51,130 --> 00:11:55,910
+الرواة و الأحكام على الأحداث هناك من يتشدد و هناك
+
+104
+00:11:55,910 --> 00:12:01,310
+من يتوسط و هناك من يتساهل بس الأحداث كمرجعة مافعش
+
+105
+00:12:01,310 --> 00:12:06,150
+يتساهل أيوة ما هو في أيش .. وين منشأ التساهل يعني
+
+106
+00:12:06,150 --> 00:12:08,910
+الآن بيجي و بحكم على الراوي بيقول هذا الراوي ثقة
+
+107
+00:12:08,910 --> 00:12:13,710
+تمام واحد تاني بيقول لأ أنا باطوله ثقة باطوله صدق
+
+108
+00:12:13,710 --> 00:12:19,570
+وسطزي ما اجي انا اصلح ورقتك و اقول انت يعني ايه
+
+109
+00:12:19,570 --> 00:12:23,530
+بتجيب امتياز دكتور تاني بيقول لأ بديهاش امتياز
+
+110
+00:12:23,530 --> 00:12:29,430
+بديها تمانين بديها خمسة و تمانين واحد متشدد خالص
+
+111
+00:12:29,430 --> 00:12:33,990
+بيقول أبدا تسكت ال minute هذي سبعين .. سبعين طبعا
+
+112
+00:12:33,990 --> 00:12:38,290
+في الحديث ساقط أقل من تمانين ساقط في ال .. احنا
+
+113
+00:12:38,290 --> 00:12:44,260
+قلنا .. يعني الثقة يعني بنشبيها بالامتيازالصدوق
+
+114
+00:12:44,260 --> 00:12:52,000
+اللي هو حسن بالتمانين ما دون التمانين ساجت شفتوا
+
+115
+00:12:52,000 --> 00:12:58,020
+كيف؟ إذا هذه طبيعة الأمور أنه يعني بيوصف بعض
+
+116
+00:12:58,020 --> 00:13:04,170
+النقال أنهم متشددينمتشددين بمعنى انه يعجبهمش العجب
+
+117
+00:13:04,170 --> 00:13:09,610
+و لازم يتأكدوا ان هذا حافظ مائة بالمائة و انه ثقة
+
+118
+00:13:09,610 --> 00:13:12,630
+مائة بالمائة و كذا .. واحد بيقولك لا يا عمي والله
+
+119
+00:13:12,630 --> 00:13:17,610
+بستحق .. يعني هذا لا يطعن في كذا .. فهذه طبيعة ..
+
+120
+00:13:17,610 --> 00:13:20,590
+هذه طبيعة في البشر .. طبيعة في الرواد .. طبيعة في
+
+121
+00:13:20,590 --> 00:13:26,430
+النقاد .. طبيعة في الحكام ..طبيعي جدا في هذا القمر
+
+122
+00:13:26,430 --> 00:13:29,350
+حتى انت عندك في البيت ممكن يكون أبوك متشدد انك
+
+123
+00:13:29,350 --> 00:13:33,810
+معاكي متساهلة ممكن يكون العكس ممكن يكون العكس انك
+
+124
+00:13:33,810 --> 00:13:41,690
+متشدد و أبوك بيدللك و متساهل او بلعبوا معاكوا لعبة
+
+125
+00:13:41,690 --> 00:13:47,470
+ال .. ايوة بالظبط و لما تصيروا أمهات انتوا
+
+126
+00:13:47,470 --> 00:13:49,890
+بتتعلموا منهم و بتصيروا زي هي واحد يشد واحد
+
+127
+00:13:59,240 --> 00:14:05,040
+المنكر والمتروك من أنواع الحديث الضعيفة جدا عشان
+
+128
+00:14:05,040 --> 00:14:08,960
+نفصل أشياء بدها وقت أما هي جاي معانا في ال manage
+
+129
+00:14:08,960 --> 00:14:14,360
+في أنواع الضعيفة فبلش نقضي وقت تمام فيها لإن أنا
+
+130
+00:14:14,360 --> 00:14:24,520
+بده شرح و بده كده فبنأجلها الآن صحيح ابن حبان طبعا
+
+131
+00:14:24,520 --> 00:14:32,240
+ابن حبان هو أبو حاتم محمد ابن حبانعين الكتاب جمع
+
+132
+00:14:32,240 --> 00:14:37,780
+فيه الأحاديث الصحيحة اسمه التقاسيم والأنواع واشتهر
+
+133
+00:14:37,780 --> 00:14:44,260
+باسم صحيح ابن حبان زي ما في أسماء الرجال أو أسماء
+
+134
+00:14:44,260 --> 00:14:51,540
+النساء بيكون له اسم وبيشتهر باسم آخر لقب أو اسم
+
+135
+00:14:51,540 --> 00:14:57,910
+مختصر فهو سمى التقاسيم والأنواعلكن جمع فيه
+
+136
+00:14:57,910 --> 00:15:01,830
+الأحاديث الصحيح أسهل كلمة صحيح ابن حبان لأنه جمع
+
+137
+00:15:01,830 --> 00:15:05,190
+فيه الأحاديث الصحيح فاشتهر على أنه صحيح ابن حبان
+
+138
+00:15:05,190 --> 00:15:10,110
+هذا صحيح ابن حبان عشان نقول منه الحديث في صعوبة
+
+139
+00:15:10,110 --> 00:15:17,090
+لأنه مش مرتب على الأبواب فإجا علي ابن بلبان طلع
+
+140
+00:15:17,090 --> 00:15:20,430
+الجدش سنة وفاته سبعمية تسعة وتلاتين يعني في القرن
+
+141
+00:15:20,430 --> 00:15:25,730
+الثامن أما ابن حبان في القرن الرابعيعني إجا بعد
+
+142
+00:15:25,730 --> 00:15:32,110
+أربع قرون رتب صحيح ابن حبان على الكتب و الأبواب
+
+143
+00:15:32,110 --> 00:15:36,670
+على طريقة الأبواب وسماء الإحسان في تقريب صحيح ابن
+
+144
+00:15:36,670 --> 00:15:42,330
+حبان الآن
+
+145
+00:15:42,330 --> 00:15:47,590
+كمان هذا الكتاب إجا
+
+146
+00:15:47,590 --> 00:15:49,410
+الإمام الهيثمي
+
+147
+00:15:51,980 --> 00:16:00,760
+عمل موارد الضمآن إلى زوائد ابن حبان موارد
+
+148
+00:16:00,760 --> 00:16:07,260
+الضمآن إلى زوائد ابن حبان ايش سوى؟ جاب عرض صحيح
+
+149
+00:16:07,260 --> 00:16:15,580
+ابن حبان على الصحيحين مش هم بيقول صحيح؟ عرضهم على
+
+150
+00:16:15,580 --> 00:16:20,460
+الصحيحين كل حديث في الصحيحين حدثه
+
+151
+00:16:22,530 --> 00:16:28,490
+وجاد الأحاديث الزائدة يعني اللي في الصحيحين ما هو
+
+152
+00:16:28,490 --> 00:16:33,490
+في الصحيحين ايش زود ابن حبان على الصحيحين هو اللي
+
+153
+00:16:33,490 --> 00:16:40,960
+بيبينففي علم اسمه علم الزوائد هذا نموذج عنه إجا
+
+154
+00:16:40,960 --> 00:16:45,800
+الإمام الهيثمي باهتم الإمام الهيثمي في علم الزوائد
+
+155
+00:16:45,800 --> 00:16:51,500
+فجاب هذا الكتاب وسماه موارد الظمقان إلى زوائد ابن
+
+156
+00:16:51,500 --> 00:16:56,040
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+
+157
+00:16:56,040 --> 00:17:00,800
+الزائدة على الصحيحين تمام؟
+
+158
+00:17:01,630 --> 00:17:10,230
+الان ايضا توصف ابن حبان انه متساهل لكن تساهله مش
+
+159
+00:17:10,230 --> 00:17:17,610
+زي الحاكم يعني الحاكم متساهل بدرجة اكبر و يعني ابن
+
+160
+00:17:17,610 --> 00:17:24,890
+حبان متوسط في التساهل يعني درجة تانية اقل يعني
+
+161
+00:17:24,890 --> 00:17:34,190
+شروطه افضل من شروط الحاكمإيش سبب تساهل ابن حبان أو
+
+162
+00:17:34,190 --> 00:17:40,110
+ليش وصفوه إنه متساهل؟ هذا النمرا واحد إنه هو
+
+163
+00:17:40,110 --> 00:17:45,950
+بيعتبر .. بيسمي الحسن والصحيح كله صحيحيعني قبل
+
+164
+00:17:45,950 --> 00:17:50,070
+ماشيقولنا احنا في التقسيمات في ناس بيعتبروا
+
+165
+00:17:50,070 --> 00:17:55,070
+المقبول كله صحيح يعني الصحيح و الحسن بين .. الصحيح
+
+166
+00:17:55,070 --> 00:18:01,410
+أعلى درجات الصحيح و الحسن أدنى درجات المقبول فهو
+
+167
+00:18:01,410 --> 00:18:05,150
+اجوا ابن حبان بيعتبر ان الصحيح و الحسن ما هو كله
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+168
+00:18:05,150 --> 00:18:09,190
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+
+169
+00:18:09,190 --> 00:18:13,270
+الامتياز كله ناجحتمام؟ كله ناجحوا خلاص .. ما .. اش
+
+170
+00:18:13,270 --> 00:18:17,750
+.. لكن عند التفريق تمام؟ لأ بقول والله هذا امتياز
+
+171
+00:18:17,750 --> 00:18:21,950
+و هذا جيد جدا .. لكن كلاهما بدخلوا ماجستير ..
+
+172
+00:18:21,950 --> 00:18:25,950
+كلاهما بتوظفوا .. كلاهما كذا .. لكن عند ما بدي
+
+173
+00:18:25,950 --> 00:18:29,390
+والله اوظف .. عند ما بدي اقبل حد .. عند ما بدي
+
+174
+00:18:29,390 --> 00:18:32,930
+اميز .. بقول لأ الامتياز بتديله خمس درجات و الجيد
+
+175
+00:18:32,930 --> 00:18:34,270
+جدا بتديله أربعة درجات
+
+176
+00:18:37,120 --> 00:18:41,540
+ممكن واحدة تتوظف لأن الفرق بينها و بين زميلتها
+
+177
+00:18:41,540 --> 00:18:45,920
+درجة واحدة وهذه جابت امتياز وهذه جابت جيد جدا لأن
+
+178
+00:18:45,920 --> 00:18:52,520
+هناك مفاضة لصار لكن كلهم نجحين هذا الأمر الأول
+
+179
+00:18:52,520 --> 00:18:59,240
+الأمر الثاني انتبهوا الآن الأمر الثاني نشرحه بشكل
+
+180
+00:18:59,240 --> 00:19:06,090
+جيد و تفهمه بده توضيح في روايةلم يرد فيهم جرح ولا
+
+181
+00:19:06,090 --> 00:19:11,790
+تأذيه لا
+
+182
+00:19:11,790 --> 00:19:18,750
+حد قال عنهم ثقاب ولا حد قال عنهم اضعاف يعني
+
+183
+00:19:18,750 --> 00:19:25,250
+زي الطلاب طلاب هذا ساقط هذا ناجح هذا مش معروف
+
+184
+00:19:25,250 --> 00:19:32,370
+مافيش كلام للشؤون الأكاديمية فيه هذا
+
+185
+00:19:32,370 --> 00:19:41,490
+عند العلماءبسموه مجهول يعني مش معروف حكمه مش معروف
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+186
+00:19:41,490 --> 00:19:45,370
+رتبته الآن
+
+187
+00:19:45,370 --> 00:19:48,930
+طالبة تيجي بتقول لي أنا اسم لا في الصاجطين ولا في
+
+188
+00:19:48,930 --> 00:19:55,230
+الناجحين ايش؟ والله انت مجهول مش عارف ايش حكمك مش
+
+189
+00:19:55,230 --> 00:20:00,480
+عارف ايش رتبتك مش عارف ايش درجتكما بعرفكيش أنا انت
+
+190
+00:20:00,480 --> 00:20:04,180
+ما جدلتيش عندي امتحان انت ما حضرتيش عندي محاضرات
+
+191
+00:20:04,180 --> 00:20:10,660
+مش قادر أقيمك هذا اسمه مجهول عند العلماء الآن ابن
+
+192
+00:20:10,660 --> 00:20:20,220
+حبان قال ليش مجهول؟ كونه ماحدش جرحه و ماحدش ضعفه
+
+193
+00:20:20,220 --> 00:20:27,740
+معناته ده ان هو كويس لو هو مش كويس لو هو ضعيف كان
+
+194
+00:20:27,740 --> 00:20:35,410
+جاره ضعيففكونه .. كونه ماحدش ضعفه إذا هذا نوع من
+
+195
+00:20:35,410 --> 00:20:45,210
+التوثيق سيما إنه إذا هو يعني شيوخه و تلميذه ثقت
+
+196
+00:20:45,210 --> 00:20:51,330
+يعني إذا بيروي عن ثقة و اللي روي عنه ثقة معنى ذلك
+
+197
+00:20:51,330 --> 00:20:53,230
+هذا باعتبار التوثيق
+
+198
+00:20:55,680 --> 00:21:03,020
+وبالتالي هو وثق هذا النوع اعتبر وثيقة طبعا هذا
+
+199
+00:21:03,020 --> 00:21:09,640
+بخالف شروط باقي العلماء عشان كده قالوا ان هو
+
+200
+00:21:09,640 --> 00:21:17,360
+متساهل علشان كده لما نيجي نشوف كتاب مثلا للإحسانفي
+
+201
+00:21:17,360 --> 00:21:20,880
+صحيح ابن حبان في تقريب صحيح ابن حبان اللي كذا
+
+202
+00:21:20,880 --> 00:21:26,740
+وطبعا في شعيب الأرنقوط حقق الكتاب من المحاصرين
+
+203
+00:21:26,740 --> 00:21:32,240
+هلاجي فيه منهم صحيح وفيه اشي حسن وفيه اشي ضعيفلأنه
+
+204
+00:21:32,240 --> 00:21:36,540
+التزم قواعد العلماء في التصحيف والتضعيف الـ
+
+205
+00:21:36,540 --> 00:21:40,620
+burnout فهو بيخالف ابن حبان ويقول عنه ضعيف مع أنه
+
+206
+00:21:40,620 --> 00:21:44,320
+جالس كله صحيح وصحيح يعني يا صحيح يا حسن بإتباع
+
+207
+00:21:44,320 --> 00:21:49,400
+المقبول لكن بيقولك لأ لأ فيه فؤالان مجهول وبالتالي
+
+208
+00:21:49,400 --> 00:21:53,740
+المجهول ضعف فبنزله لرتمة الضعيف عند العلماء
+
+209
+00:21:53,740 --> 00:22:00,290
+الآخرينلكن عند ابن حبان بعتبر أن هذا المجهول ثقة و
+
+210
+00:22:00,290 --> 00:22:07,110
+فيه كتاب اسمه الثقات و بيذكر فيه أسماء الثقات ضمن
+
+211
+00:22:07,110 --> 00:22:12,790
+كثير من هؤلاء الرواي المجاهيل في كتابه الثقات فهذا
+
+212
+00:22:12,790 --> 00:22:18,050
+منهجه عنده فهو قالوا لأجل هذا الشيء هو بيعتبر
+
+213
+00:22:18,050 --> 00:22:19,010
+متسلل
+
+214
+00:22:27,750 --> 00:22:33,450
+يعني على سبيل المثال أنت بيجيك خطاب و زميلتك
+
+215
+00:22:33,450 --> 00:22:41,390
+بيجيها خطاب أبوك سأل أخوتك و أبوها سأل و كده هي
+
+216
+00:22:41,390 --> 00:22:50,000
+أنت ما لجأ حدا قال أن الخاطب العريس عاطفو في نفس
+
+217
+00:22:50,000 --> 00:22:56,960
+الوقت ماحد قال انه كويس بيعرفهوش ابوها
+
+218
+00:22:56,960 --> 00:23:04,440
+نفس الكلام انت ابوك قال مولا ماحد ذمه إذا انا كويس
+
+219
+00:23:04,440 --> 00:23:10,730
+خلاص اتوقع الله ليش امنع الخير؟ ابوها قال لأانا
+
+220
+00:23:10,730 --> 00:23:16,150
+بنتي لازم الناس يقولوا عن عريسها انه كويس تلاتة
+
+221
+00:23:16,150 --> 00:23:19,490
+اربع عشرة الجرايب و الكذا اللي حواليها يقولوا كويس
+
+222
+00:23:19,490 --> 00:23:24,270
+ايش يقولوا بيعرفوهاش واش يضمنه انه والله ايش اسمه
+
+223
+00:23:24,270 --> 00:23:31,390
+تمام هل جيت أبوها اتشدد و أبوك اتسهد هذه كل الجسمو
+
+224
+00:23:31,390 --> 00:23:35,450
+ربنا يش مش هتقولوا يعني الدكتور بس ه .. اه يعني ان
+
+225
+00:23:35,450 --> 00:23:40,070
+شاء الله كلكوا يعني ربنا بيسر أمركوا و يكتبوا لكم
+
+226
+00:23:40,070 --> 00:23:45,370
+الخير ان شاء الله ايه الشروط اللي بنحبها في
+
+227
+00:23:45,370 --> 00:23:49,930
+الصحيح؟ طبعا
+
+228
+00:23:49,930 --> 00:23:56,590
+بالمجمل يا أخوات هي شروط الصحيح يعني الشرط الأول
+
+229
+00:23:56,590 --> 00:24:04,050
+تمام هو شرط في الصحيحأن يروي يخرج حديث الرأوى
+
+230
+00:24:04,050 --> 00:24:06,730
+الثقة اللي هو عدل وانضابط هذه ما هو شروط الصحيح
+
+231
+00:24:06,730 --> 00:24:14,190
+غير مدلس طبعا مايكونش حديثه منقطع عدم وجود إرسال
+
+232
+00:24:14,190 --> 00:24:18,810
+وانقطاع ما هو متصل أسناده تمام وبالتالي إرسال
+
+233
+00:24:18,810 --> 00:24:24,130
+وانقطاع هذا يعني ضد الاتصال يعني هي شروط الصحيح
+
+234
+00:24:24,950 --> 00:24:31,930
+الاشي جديد عند إبن حيتبان أنه خرج للرواء اللي
+
+235
+00:24:31,930 --> 00:24:35,170
+العلماء بيقولوا عنهم مجاهيل لم يرد فيهم جرح ولا
+
+236
+00:24:35,170 --> 00:24:41,910
+تعديل تمام؟ هو يعني روالهم بشرط أن يكون شيوخهم و
+
+237
+00:24:41,910 --> 00:24:47,050
+تلاميذهم ثقة وبالتالي
+
+238
+00:24:47,050 --> 00:24:53,860
+هذه إيه شروطه؟إذا هو التزم شروطه، هو صحيح متساهل
+
+239
+00:24:53,860 --> 00:24:59,840
+آه، لكن شروطه التزمها على عكس الحاكم جال أنا بدي
+
+240
+00:24:59,840 --> 00:25:03,180
+أجيب الشروط على شرط البخاري و المسلم و في نص
+
+241
+00:25:03,180 --> 00:25:08,340
+الكتاب التزم و النص التاني ما التزم ما
+
+242
+00:25:08,340 --> 00:25:14,100
+إشقال، هذا ما انهاجههو اعتبر ان كله مقبول وكله
+
+243
+00:25:14,100 --> 00:25:17,360
+يحتاج به ويستدال فيه في الأحكام الشرعية وفي كل
+
+244
+00:25:17,360 --> 00:25:20,580
+حاجة وفي العقائد الصحيح والحسن وبالتالي اعتبروا
+
+245
+00:25:20,580 --> 00:25:25,080
+ايش؟ تمام يعني كله في دائرة المقبول بس اختلاف
+
+246
+00:25:25,080 --> 00:25:32,600
+تسمية العلماء الآخرين فرقوا بين الصحيح والحسن صحيح
+
+247
+00:25:32,600 --> 00:25:40,360
+ابن خزيمة اهلا و مرحباطبعا يعني هو أعلى مرتبة من
+
+248
+00:25:40,360 --> 00:25:48,880
+صحيف الحبان لأن شروطه أعلى يتحرق للعلماء لدرجة أن
+
+249
+00:25:48,880 --> 00:25:56,520
+هناك أحداث ما حتى في كتابه بس مش متأكد منها كتير
+
+250
+00:25:56,520 --> 00:26:06,470
+هدول بحط عنوان هيك بيقول إن صحها الخبر أو إيه؟إن
+
+251
+00:26:06,470 --> 00:26:13,030
+ثبت الخبر إن ثبت ما هو يعني إن صح يعني الحديث اللي
+
+252
+00:26:13,030 --> 00:26:18,850
+مش متأكد منه بيحذفوش
+
+253
+00:26:18,850 --> 00:26:24,370
+بيخليه في كتابه بس بيقول إن صح الخبر يعني مظنت أنه
+
+254
+00:26:24,370 --> 00:26:28,030
+يكون صحيح كأنه بيقول لك دير بالك انتبه أنا ما حكمت
+
+255
+00:26:28,030 --> 00:26:32,350
+عليه بالصحة هذا مش على شرط كاملا لكن احتمال يكون
+
+256
+00:26:32,350 --> 00:26:37,960
+جريدتمام فبالتالي هو إيش؟ بنفعش ييجي الواحد الآن
+
+257
+00:26:37,960 --> 00:26:41,520
+ياخد الحديث كله صحيح كل حديث في صحيح بنخزيمة بيقول
+
+258
+00:26:41,520 --> 00:26:45,740
+صحاه بنخزيمة و يبقى ايه بنخزيمة جايل عنه إيش؟ ان
+
+259
+00:26:45,740 --> 00:26:50,620
+صح الخبر ماشي
+
+260
+00:26:50,620 --> 00:26:55,000
+هو الآن خل بعض الحديث مش متأكد منها قال هذا
+
+261
+00:26:55,000 --> 00:27:01,220
+للمراجعة ان صح الخبر يعني اناماقدرتش اقول فيه او
+
+262
+00:27:01,220 --> 00:27:06,560
+يعني ماقدرتش احسم أمره انت انتبه ما تاخده على ان
+
+263
+00:27:06,560 --> 00:27:11,760
+انا قلت عنه صحيح كاملا زي الحديث الأخرى انت اجتهد
+
+264
+00:27:11,760 --> 00:27:19,540
+معاه طبعا لكن مش انه قال والله هذا يعني هو جريب ان
+
+265
+00:27:19,540 --> 00:27:24,560
+يكون صحيح يمكن يطلع صحيح طبعا يعني مظنت ان يكون
+
+266
+00:27:24,560 --> 00:27:28,240
+صحيح طبعا
+
+267
+00:27:30,100 --> 00:27:37,020
+نيجي الآن حاجة اسمها المستخرجات الكتب المخرجة على
+
+268
+00:27:37,020 --> 00:27:45,760
+الصحيحين والآن بدنا تنتبهوا انتباها جيدا عشان نفهم
+
+269
+00:27:45,760 --> 00:27:51,660
+التعريف أنا
+
+270
+00:27:51,660 --> 00:27:56,260
+بدأ أقولكوا التعريفو بدي واحدة غضب دينها أو
+
+271
+00:27:56,260 --> 00:28:00,200
+ماتتطلعش على السابورة ولا على الكتاب و تعيده من
+
+272
+00:28:00,200 --> 00:28:10,220
+ورايا ع السريع الها علامة الها علامة ماشي
+
+273
+00:28:10,220 --> 00:28:19,640
+بس بدون ولا غلط ماشي الحال المستخرج هو
+
+274
+00:28:19,640 --> 00:28:31,040
+الكتاب الذي يخرجهفيه صاحبه أحاديث كتاب من كتب
+
+275
+00:28:31,040 --> 00:28:41,380
+الحديث بأسانيد لنفسه من غير طريق صاحب الكتاب بحيث
+
+276
+00:28:41,380 --> 00:28:50,900
+يلتقي معاه في شيخه أو من فوقه ولا يبعد عن ذلك إلا
+
+277
+00:28:50,900 --> 00:28:52,180
+لحاجة
+
+278
+00:29:08,900 --> 00:29:13,950
+هو كتاب من كتب .. شوفوها بتتطلع ولا بتتطلعشهو كتاب
+
+279
+00:29:13,950 --> 00:29:19,370
+من كتب الأحاديث مثل الصحيحين أو أحدهم يخرج بيه
+
+280
+00:29:19,370 --> 00:29:27,490
+المصنف أحاديث طيب
+
+281
+00:29:27,490 --> 00:29:31,510
+ده أخليك تعديق و أنت مرتاح ان شاء الله بس دي بدأ
+
+282
+00:29:31,510 --> 00:29:38,150
+أضربلكم مثال تمام بدنا
+
+283
+00:29:38,150 --> 00:29:41,210
+نضرب مثال علشان
+
+284
+00:29:42,440 --> 00:29:54,380
+نفهم التعريف من خلال المثال الآن
+
+285
+00:29:54,380 --> 00:30:04,700
+هي عندنا حديث في صحيح مسلم مسلم بيقول حدثني
+
+286
+00:30:04,700 --> 00:30:08,700
+عمرو ابن محمد ابن بكير
+
+287
+00:30:15,680 --> 00:30:25,800
+عمره ابن محمد ابن بكير حدثناق
+
+288
+00:30:25,800 --> 00:30:34,360
+النقل صفيان حدثناق
+
+289
+00:30:34,360 --> 00:30:40,780
+.. هذا أبي نهاية عيده قال
+
+290
+00:30:40,780 --> 00:30:49,160
+سألت عمره ابن يحيى ابن عمارةعمره ابن يحيى ابن
+
+291
+00:30:49,160 --> 00:30:53,320
+عمارة اخبرني
+
+292
+00:30:53,320 --> 00:31:02,100
+عن أبيه اللي هو يحيى ابن عمارة عن
+
+293
+00:31:02,100 --> 00:31:16,090
+أبي سعيد الخدر حلو؟ هاي الحديثبين مسلم و النبي صلى
+
+294
+00:31:16,090 --> 00:31:23,110
+الله عليه وسلم حلقة اتين تلاتة اربع خمسة الان
+
+295
+00:31:23,110 --> 00:31:30,910
+في كتاب اسمه المستخرج على صحيح مسلم مستخرج أبي
+
+296
+00:31:30,910 --> 00:31:40,630
+نعيم الأسبهاني على صحيح مسلم ايش بيقول حدثنا أبو
+
+297
+00:31:40,630 --> 00:31:40,890
+علي
+
+298
+00:31:44,970 --> 00:31:52,150
+محمد ابن أحمد ابن الحسن حدثنا بشر ابن موسى حدثنا
+
+299
+00:31:52,150 --> 00:32:00,990
+الحميدى قال سمعتوا سفيان هاي سفيان هاي
+
+300
+00:32:00,990 --> 00:32:06,270
+الحميدى واللي
+
+301
+00:32:06,270 --> 00:32:13,730
+جابله بشر ابن موسى واللي
+
+302
+00:32:13,730 --> 00:32:19,630
+جابلهابو علي محمد
+
+303
+00:32:19,630 --> 00:32:25,190
+ابن أحمد
+
+304
+00:32:25,190 --> 00:32:33,550
+ابن الحسن وهذا اللي روى عنه ابو نعيم في المستخرج
+
+305
+00:32:33,550 --> 00:32:36,610
+وهذا
+
+306
+00:32:36,610 --> 00:32:44,450
+مسلم في الصحيح تمام؟
+
+307
+00:32:44,840 --> 00:32:51,820
+نجي نقول التعريف و نطبق على هذا الكلام الان لاحظوا
+
+308
+00:32:51,820 --> 00:32:58,340
+الحديث ليس فيما دون خمسة أوصق صدقة ولا فيما دون
+
+309
+00:32:58,340 --> 00:33:05,480
+خمسة ذو صدقة و الأن هاي اللي في المستخرج نفسه يعني
+
+310
+00:33:05,480 --> 00:33:13,460
+من عين سفيان لفوق نفس الشيء مجاب حديث جديد زي
+
+311
+00:33:13,460 --> 00:33:24,730
+المستدركجاب نفس الحديث نجي الآن تطبيق التعريف هو
+
+312
+00:33:24,730 --> 00:33:33,890
+الكتاب الذي يجمع فيه مصنفه المؤلف أبو نعيم أحاديث
+
+313
+00:33:33,890 --> 00:33:40,010
+كتاب من كتب الحديث كالصحيحين زي صحيح مسلم
+
+314
+00:33:43,290 --> 00:33:49,430
+بقى ساندة لنفسه إسناد الحديث تبعه مش إسناد مسلم
+
+315
+00:33:49,430 --> 00:33:58,710
+بمرش بمسلم إسناد ببدأ من عنده مستقل بقى ساندة
+
+316
+00:33:58,710 --> 00:34:06,390
+لنفسه من غير طريق صاحب الكتاب يعني لا يمر بمسلم
+
+317
+00:34:06,390 --> 00:34:10,690
+هاي
+
+318
+00:34:10,690 --> 00:34:15,900
+سند مسلم هو مالوش دعوة في مسلملكن استقلاله في
+
+319
+00:34:15,900 --> 00:34:25,760
+السند تبعه مش استقلال كامل تمام بحيث يلتقي معاه في
+
+320
+00:34:25,760 --> 00:34:30,100
+شيخه شيخ
+
+321
+00:34:30,100 --> 00:34:38,900
+مين مسلم يعني بتلتقي معاه في هذا هجلجي
+
+322
+00:34:38,900 --> 00:34:44,540
+تلتقى معاه في شيخه؟ لأإن مالتقاش معاه في شيخه
+
+323
+00:34:44,540 --> 00:34:52,780
+يلتقي معاه في شيخه أو من فوقه ممكن شيخ شيخه طب شيخ
+
+324
+00:34:52,780 --> 00:35:01,380
+شيخه مين؟ bishop برضه مالتقاش معاه طب اللي بعده
+
+325
+00:35:01,380 --> 00:35:10,940
+الحميد التقى معاه مالتقاش التقى في شيخ شيخ الشيخ
+
+326
+00:35:12,930 --> 00:35:22,350
+التقى معاهم وين؟ في صفيان ايوة
+
+327
+00:35:22,350 --> 00:35:30,050
+بالظبط الان ممكن يكون في حديث تاني بهذا الشكل يجى
+
+328
+00:35:30,050 --> 00:35:41,750
+هنا مثلا يلتقي معاه من هنا يجى
+
+329
+00:35:41,750 --> 00:35:50,220
+هيكو يكون اقبال مسلم مثلا لنفرض هيك الحمايدي و
+
+330
+00:35:50,220 --> 00:35:55,480
+يمشي هناك
+
+331
+00:35:55,480 --> 00:36:06,740
+اه كويس؟ الان هو التقى معاهم وين؟ مش في شيخ مسلم
+
+332
+00:36:06,740 --> 00:36:12,880
+انما في شيخ الشيخ التقى في صفيان
+
+333
+00:36:17,380 --> 00:36:22,600
+مرة ثانية نعيد التعريف و نطبقه هنا عشان تحفظ
+
+334
+00:36:22,600 --> 00:36:30,000
+التعريف يكون سهل هو أن يأتي المصنف إلى كتاب من كتب
+
+335
+00:36:30,000 --> 00:36:36,500
+الحديث زي صحي البخاري أو صحي المسلم فيخرج أحاديثه
+
+336
+00:36:36,500 --> 00:36:41,520
+مابيجيبش أحاديث زيدة بيجيب نفس الأحاديث بأساندة
+
+337
+00:36:41,520 --> 00:36:47,500
+لنفسه هي أسند لنفسهمن غير طريقي صاحب الكتاب يعني
+
+338
+00:36:47,500 --> 00:36:55,900
+بمرش بمسلم لكن مش مستقل نهائي لأ إله شرط .. شرط
+
+339
+00:36:55,900 --> 00:37:01,940
+المستخرج أن يلتقي معاه في شيخه إما بيلتقي في عمره
+
+340
+00:37:01,940 --> 00:37:11,680
+أو من فوقه ممكن يلتقي من هنا ممكن يلتقي من هنا
+
+341
+00:37:17,440 --> 00:37:21,980
+أما يلتقي في الشيخ أو شيخ الشيخ أو شيخ الشيخ
+
+342
+00:37:21,980 --> 00:37:28,820
+الممؤون فوقه تمام؟ إلا
+
+343
+00:37:28,820 --> 00:37:37,020
+لحاجة يعني هو اضطر انه يطلع على فوق عشان في فوائد
+
+344
+00:37:37,020 --> 00:37:41,140
+مابقدرش ياخدها إلا بهذا الطريق
+
+345
+00:37:45,210 --> 00:37:48,490
+هقوله كمان مرة علشان أشوف أكم واحدة بدأ ترفع إيدها
+
+346
+00:37:48,490 --> 00:37:54,170
+و تقوللي التعريف و هي بتطلع على الشجرة هاي الحديث
+
+347
+00:37:54,170 --> 00:37:57,970
+اللي التعريف مش قدامكوا قدامكوا الحديث و قدامكوا
+
+348
+00:37:57,970 --> 00:38:05,410
+الشجرة نقول مرة تانية عشان تطلعوا الحديث هو
+
+349
+00:38:05,410 --> 00:38:14,880
+المستخرج هو أن يأتي يخرج الحديثكتاب من كتب الحديث
+
+350
+00:38:14,880 --> 00:38:23,360
+كالصحيحين أو أحدهما بأساندة لنفسه من غير طريق صاحب
+
+351
+00:38:23,360 --> 00:38:31,280
+الكتاب بشرط أن يلتقي معاه في شيخه يعني في شيخ صاحب
+
+352
+00:38:31,280 --> 00:38:39,060
+الكتاب أو من فوقه ولا يبعدعشان شيخ الشيخ يعني و لا
+
+353
+00:38:39,060 --> 00:38:46,880
+يبعد عمّا فوقه تمام إلا لحاجة مين
+
+354
+00:38:46,880 --> 00:38:51,080
+بدها تايت؟
+
+355
+00:38:51,080 --> 00:38:55,600
+هو أنيقة المستخرج على كتاب من كتب الحديث مثل
+
+356
+00:38:55,600 --> 00:38:58,620
+الصحيحين أو غيرهم
+
+357
+00:39:02,550 --> 00:39:09,990
+أيوة فيخرجها .. فيخرج أحدثهما على .. بأساندة لنفسه
+
+358
+00:39:09,990 --> 00:39:14,450
+.. بأساندة لنفسه على غير طريق .. من غير طريق صاحب
+
+359
+00:39:14,450 --> 00:39:18,510
+الكتاب .. صاحب الكتاب بشرط .. بشرط أن يلتقي معاه
+
+360
+00:39:18,510 --> 00:39:24,310
+في شيخ أو شيخ شيخه على اللي لا يبعد لغيره ولا يبعد
+
+361
+00:39:24,310 --> 00:39:30,570
+أكثر من ذلك إلا لفائدة أو لعلومإلا لحاجة طبعا
+
+362
+00:39:30,570 --> 00:39:34,050
+الحاجة دي إيش؟ يعني هنتكلم فيها في فوائد إيه
+
+363
+00:39:34,050 --> 00:39:39,050
+المستخرجات كمان واحدة؟ اه اتفضلوا هو ليأتي كتاب من
+
+364
+00:39:39,050 --> 00:39:45,830
+كتاب الأحاديث مثل الصحيحين بشرط أن .. بشرط أن ..
+
+365
+00:39:45,830 --> 00:39:51,890
+يعني يخرجها بأسانيدة لنفسه يعني أسناده هو من عنده
+
+366
+00:39:51,890 --> 00:39:59,270
+ببدأ بطريقة الشيخ الكتابمن غير طريقي صاحب الكتاب
+
+367
+00:39:59,270 --> 00:40:03,430
+مش شيخ الكتاب بشرط
+
+368
+00:40:03,430 --> 00:40:12,670
+ان يلتقي معاه في شيخه او من فوقه ولا يبعد اكثر من
+
+369
+00:40:12,670 --> 00:40:25,710
+ذلك الا لحاجة تمام؟ طيب الان عشان تحفظوه جيدا بدنا
+
+370
+00:40:25,710 --> 00:40:26,590
+نديكوا تكلفة
+
+371
+00:40:31,890 --> 00:40:41,110
+ماشي عشر درجات التكليف براحتك تمام الآن بدى
+
+372
+00:40:41,110 --> 00:40:47,730
+تجيبيلي اش سويت انا هيك زي المثال هذا تجيبي حديث
+
+373
+00:40:47,730 --> 00:40:55,110
+من صعيد مسلم و تجيبي نفسه من المستخرج و ترسميلي
+
+374
+00:40:55,110 --> 00:41:02,190
+حاجة زي هيك تبينيلي اشهي حديث و هي استخراجه من
+
+375
+00:41:02,190 --> 00:41:07,830
+صحيه مسلم و هي استخراجه تمام و ترسميه للشجرة زي
+
+376
+00:41:07,830 --> 00:41:14,370
+هذه حديث واحد من صحيه المسلم .. سهل .. رتبوا على
+
+377
+00:41:14,370 --> 00:41:19,990
+نفس الكتاب و الباب و كل شيء يعني هذا الأن نفسه ..
+
+378
+00:41:19,990 --> 00:41:20,990
+لاحظوا أنتوا هنا
+
+379
+00:41:25,110 --> 00:41:30,590
+كتاب الذكاء .. كتاب الذكاء و هنا حطه في كتاب
+
+380
+00:41:30,590 --> 00:41:36,390
+الذكاء نفس الشيء يعني
+
+381
+00:41:36,390 --> 00:41:40,630
+بديك تاخدي انت درجاتي تبلاش؟
+
+382
+00:41:40,630 --> 00:41:44,410
+انت
+
+383
+00:41:44,410 --> 00:41:50,630
+بديك تقولي وين صحي مسلم تروحيله اختاري حديث تعرفيه
+
+384
+00:41:50,630 --> 00:41:56,580
+في أي كتاب و أي باب تروحي للمستخرجنفس الكتاب
+
+385
+00:41:56,580 --> 00:42:01,320
+والباب واتقارن الحديث بهذا إذا جتي بالتقي معاه في
+
+386
+00:42:01,320 --> 00:42:05,020
+شيخ الشيخ كذا نفسه هو نفس المتن ممكن يكون في
+
+387
+00:42:05,020 --> 00:42:10,460
+اختلاف يعني مثلا لاحظوا أنتوا هنا في دون خمسة ذود
+
+388
+00:42:10,460 --> 00:42:16,840
+تمام تقريبا
+
+389
+00:42:16,840 --> 00:42:24,250
+نفسه هونفسه هو فش إيه إضافة ممكن نلاقي في المتن في
+
+390
+00:42:24,250 --> 00:42:28,810
+إضافة في زيادة هنتكلم في هذا إيش لما نتكلم المرة
+
+391
+00:42:28,810 --> 00:42:33,350
+القادمة في فوائد المستخرجات بدي يكون هذا حاضر في
+
+392
+00:42:33,350 --> 00:42:37,130
+ذهنكم تمام؟
+
+393
+00:42:37,130 --> 00:42:42,170
+علشان أمركم ما تنسوا هذا التعريف الطويل التلات
+
+394
+00:42:42,170 --> 00:42:48,330
+تستر وصعب لكن الأن صار سهل أما في الأول قلت مش
+
+395
+00:42:48,330 --> 00:42:54,730
+هنعرففي الأول كان سهل كتير الان سهل كتير طيب نقف
+
+396
+00:42:54,730 --> 00:42:56,430
+عند هوان و ربنا
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e6d78a15d718b07324c4adb57dd12202ff72acfb
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc.srt
@@ -0,0 +1,1349 @@
+1
+00:00:20,860 --> 00:00:23,340
+أعوذ بالله السميع العليم من الشياطين الرجيم بسم الله
+
+2
+00:00:23,340 --> 00:00:27,080
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,080 --> 00:00:30,920
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,920 --> 00:00:37,560
+وصحبه أجمعين، أما بعد. بعد ما تعرّفنا يا أخوات على
+
+5
+00:00:37,560 --> 00:00:43,400
+الحديث المدلس وأنواع التدليس وصنفاته، بدنا نتعرف
+
+6
+00:00:43,400 --> 00:00:51,690
+اليوم على شغل ثاني: الحديث المعنعن وما يلحق به، وأيضاً
+
+7
+00:00:51,690 --> 00:00:57,510
+أقسام الحديث من حيث مخالفة الراوي. هنا نأخذ فيه أربعة
+
+8
+00:00:57,510 --> 00:01:02,210
+أنواع: الحديث الشاذ ويقابله الحديث المحفوظ، والحديث المنكر
+
+9
+00:01:02,210 --> 00:01:07,070
+ويقابله الحديث المعروف، والفروق بينهم. يعني محاضرتنا
+
+10
+00:01:07,070 --> 00:01:11,590
+اليوم خفيفة، وإن شاء الله سهلة ومصورة بإذن الله عز
+
+11
+00:01:11,590 --> 00:01:15,370
+وجل. الحديث
+
+12
+00:01:15,370 --> 00:01:23,120
+المعنعن، بكل بساطة هو اللي الراوي بيقول فيه "عن" دون
+
+13
+00:01:23,120 --> 00:01:27,880
+أن يبين أداة السماع أو الإخبار. يعني ما بيقول
+
+14
+00:01:27,880 --> 00:01:32,180
+"حدثني"، ما بيقول "أخبرني"، ما بيقول "سمعته"، إنما بيقول
+
+15
+00:01:32,180 --> 00:01:40,340
+"عن" .. "عن". لفظة مطاطة تحتمل أنه سمع وتحتمل أنه ما سمع.
+
+16
+00:01:40,340 --> 00:01:45,940
+عن تمام. هذا بيسمّونه الحديث المعنعن.
+
+17
+00:01:48,070 --> 00:01:53,470
+الآن هذه العنعنة، ما هي حكمها؟ هل تعتبر متصلة
+
+18
+00:01:53,470 --> 00:02:00,390
+أم مقطوعة؟ إذا قال الراوي "حدثني"، "سمعته"، "أخبرني"،
+
+19
+00:02:00,390 --> 00:02:05,290
+وهو ثقة، هذه تدل على الاتصال،
+
+20
+00:02:05,290 --> 00:02:11,380
+لكن إذا قال "عنهما"، بنعرف فيه اتصال ولا فيه اتصال. طيب
+
+21
+00:02:11,380 --> 00:02:14,980
+إيش العلماء بيحكموا؟ هل هي متصلة أم مقطوعة؟ تفضلي.
+
+22
+00:02:14,980 --> 00:02:19,140
+أرجّح إنّه بيقول العلماء إنّه متصل، لكن مش سَرْط عدة
+
+23
+00:02:19,140 --> 00:02:27,320
+شروط. آه، إذا هو من حيث المبدأ متصل، بشروط ثلاثة. إذا
+
+24
+00:02:27,320 --> 00:02:34,780
+أخلّ أي شرط من هذه الشروط، مقطع، بيصير في انقطاع، أو
+
+25
+00:02:34,780 --> 00:02:39,780
+بدنا نبحث انقطاعه، بترجّح انقطاعه، قد يكون فيه انقطاع.
+
+26
+00:02:39,780 --> 00:02:46,720
+إيش الشروط الثلاثة؟ هذا الشرط الأول: أن يكون الراوي
+
+27
+00:02:46,720 --> 00:02:54,940
+غير مدلس، لأن التدليس بيوهم، التدليس هو بيوهمنا أنه
+
+28
+00:02:54,940 --> 00:03:00,000
+سمع، وهو ما سمع الحديث، بلفظ يوهم السماع، مثل قول
+
+29
+00:03:00,000 --> 00:03:08,200
+"عنه". إذا هذا المدلس متخصص فيها، بكلمة "عن" عشان
+
+30
+00:03:08,200 --> 00:03:13,060
+يوهمنا إنه سمعه، ما سمعه، وبالتالي هذه شبهة كبيرة. إنّ
+
+31
+00:03:13,060 --> 00:03:22,200
+الراوي المدلس ما بنقبل "عنه"، إلا... مش كل مدلس
+
+32
+00:03:22,200 --> 00:03:27,220
+وهذا الكلام استذكرناه في المحاضرة الماضية. قلنا ابن
+
+33
+00:03:27,220 --> 00:03:33,960
+حجر قسم المدلسين خمس طبقات. قال لنا المرتبة الأولى
+
+34
+00:03:33,960 --> 00:03:41,180
+والثانية، هؤلاء لا يضرّ تدليسهم، حتى لو لم يصرحوا
+
+35
+00:03:41,180 --> 00:03:45,680
+لماذا؟ لأنه عمل دراسة لهم، كلهم، ووجدوا إن كلهم
+
+36
+00:03:45,680 --> 00:03:50,460
+هدول إما تدليسهم قليل جداً، وصرحوا فيه بالسماع، وإما
+
+37
+00:03:50,460 --> 00:03:55,060
+إن كل الحديث اللي دلّسوه، صرّحوا فيه بالسماع في
+
+38
+00:03:55,060 --> 00:04:00,920
+روايات أخرى. وبالتالي العلماء وافقوا ابن حجر على إنّ
+
+39
+00:04:00,920 --> 00:04:05,320
+أصحاب المرتبة الأولى والثانية، بعد الدراسة والتنحيص،
+
+40
+00:04:05,320 --> 00:04:11,000
+إنّ هدول أخذوا VIP، هدول يعني مسموح لهم، تدليسهم لا
+
+41
+00:04:11,000 --> 00:04:14,620
+يضرّ، كأنهم صرّحوا بالسماع.
+
+42
+00:04:17,270 --> 00:04:20,470
+وبالتالي إذا كان المدلس من الطبقة الأولى أو
+
+43
+00:04:20,470 --> 00:04:26,690
+الثانية، وإن لم يصرح بالسماع، "عن عن"، يعني أيضاً حديثه
+
+44
+00:04:26,690 --> 00:04:34,310
+محمول على الاتصال. أما إذا كان من الطبقة الثالثة أو
+
+45
+00:04:34,310 --> 00:04:39,950
+الرابعة، فإن صرّح بالسماع أيضاً، قُبِل حديثه وحُمِل
+
+46
+00:04:39,950 --> 00:04:44,810
+على الاتصال. أما إن عنعن ولم يصرح لا في الرواية
+
+47
+00:04:44,810 --> 00:04:49,550
+ولا في أي متابعة من المتابعات، معنى ذلك أن هذا
+
+48
+00:04:49,550 --> 00:04:56,070
+منقطع، ويسمّى تدليس خفي أو انقطاع خفي، لأنه تدليس أو
+
+49
+00:04:56,070 --> 00:05:01,350
+همّنا أنه فيه سماع، وهو ما فيه سماع.
+
+50
+00:05:06,300 --> 00:05:15,440
+الشغلة الثالثة: ثبوت اللقاء مع المعاصرة. الآن اللي
+
+51
+00:05:15,440 --> 00:05:23,240
+بدل أنه في اتصال بين الراوي وبين شيخه، لازم
+
+52
+00:05:23,240 --> 00:05:29,200
+يكون فيه لقاء، ويكونوا عاشوا في عصر واحد. كلمة
+
+53
+00:05:29,200 --> 00:05:34,480
+معاصرة معناها عاشوا في عصر واحد، وثبت اللقاء بينهم.
+
+54
+00:05:34,480 --> 00:05:45,050
+وبالتالي سُمّي... هذا هو شرط البخاري أو شرط مسلم، اللي
+
+55
+00:05:45,050 --> 00:05:50,850
+هو إمكانية اللقاء مع المعاصرة. يعني كيف إمكانية
+
+56
+00:05:50,850 --> 00:05:59,050
+اللقاء مع المعاصرة؟ الآن أنتم طالبات، سجّلتم مساق مع
+
+57
+00:05:59,050 --> 00:06:06,670
+دكتور زكريا زين الدين في سنة كذا. الآن في السنة هذه 2018
+
+58
+00:06:06,670 --> 00:06:12,810
+الفصل الثاني، تمام. الدكتور زكريا كان مدرّس في كلية
+
+59
+00:06:12,810 --> 00:06:18,070
+أصول الدين، وأنتم كنتم مسجّلين المساق، وأنتم كشف
+
+60
+00:06:18,070 --> 00:06:24,270
+الحضور والغياب أثبت حضوركم. هذا معاصرة مع اللقاء.
+
+61
+00:06:24,270 --> 00:06:27,490
+حلو؟
+
+62
+00:06:28,480 --> 00:06:31,180
+هذا إثبات... هذا معاصرة مع اللقاء... أنتم الآن
+
+63
+00:06:31,180 --> 00:06:35,960
+عصرتوني والتقيتم معي وسمعتوا... هذا شرط
+
+64
+00:06:35,960 --> 00:06:43,860
+البخاري... الآن إجانا كشف أنني درّست في 2018، و
+
+65
+00:06:43,860 --> 00:06:49,000
+أنتِ سجّلته في 2018، لكن
+
+66
+00:06:49,000 --> 00:06:55,900
+فإذا يكشف حضوره غيابي يثبت أنكم حضرتن، تمام؟ لكن
+
+67
+00:06:55,900 --> 00:07:01,700
+فيه إمكانية لقاء، لأن طبيعة الجامعة لازم يكون فيه
+
+68
+00:07:01,700 --> 00:07:06,520
+محاضرات وفي لقاء. ممكن واحد غاب كذا... فيه إمكانية
+
+69
+00:07:06,520 --> 00:07:10,700
+لقاء، تمام؟ وإذا ما كانش لقاء في المحاضرة، بتكون
+
+70
+00:07:10,700 --> 00:07:14,580
+اتصلت فيه على الجوال، رحت له على المكتب... سيبقى...
+
+71
+00:07:14,580 --> 00:07:21,300
+فلما الطالبة تقول "عن دكتور زكريا"، معناته هذه معاصرة مع
+
+72
+00:07:21,300 --> 00:07:27,920
+إمكانية اللقاء، مش ثبوت لقاء مئة بالمئة، تمام؟
+
+73
+00:07:27,920 --> 00:07:33,660
+كشف الحضور والغياب فيه ثبوت لقاء، تمام؟ طبعاً الراوي
+
+74
+00:07:33,660 --> 00:07:38,440
+لما كان بيقول "سمعته"، "أخبرني"، "أنباني"، وهو ثقة، هذا
+
+75
+00:07:38,440 --> 00:07:39,160
+ثبوت لقاء.
+
+76
+00:07:41,820 --> 00:07:46,880
+لكن طالما إنه فيه معاصرة مع إمكانية اللقاء، هذا
+
+77
+00:07:46,880 --> 00:07:58,240
+الرأي عند مسلم. قالوا هذا بيحقق الاتصال. خفّف الشرط أبو
+
+78
+00:07:58,240 --> 00:08:07,200
+عمر الداني، أو أبو المظفر السمعاني قبله. عمر شرط
+
+79
+00:08:07,200 --> 00:08:12,830
+كبير، أكبر من البخاري. قال ثبوت طول الصحبة مع
+
+80
+00:08:12,830 --> 00:08:19,950
+المعاصرة، بكفيش اللقاء، لقاء واحد، لازم يثبت أن
+
+81
+00:08:19,950 --> 00:08:27,940
+صحبته، طالب الشيخ، يعني أنتِ زي ما أقول، مش حضرتِ
+
+82
+00:08:27,940 --> 00:08:31,980
+الله إنك حضرتِ محاضرة، لا حضرتِ كل المحاضرات، ومساق
+
+83
+00:08:31,980 --> 00:08:36,460
+واتنين وثلاثة. هذه اسمها طول صحبة مع المدرس. أنتِ
+
+84
+00:08:36,460 --> 00:08:40,240
+لو أنا درّستك مادة اتنين تلاتة أربعة، معناه ذلك
+
+85
+00:08:40,240 --> 00:08:44,300
+بتصير أنتِ خبيرة بكل الأمثلة والحكايات والقصص و
+
+86
+00:08:44,300 --> 00:08:48,980
+الكذا. يعني عن الدكتورة زكريا، بخلاف الطالبة إللي
+
+87
+00:08:49,650 --> 00:08:53,190
+اللي حضرت مساق واحد، ومن المساق، خالد حضرت محاضرة
+
+88
+00:08:53,190 --> 00:08:58,770
+محاضرتين، إبصر شكله، تعرفوا مش كلامه، تمام؟ وبالتالي
+
+89
+00:08:58,770 --> 00:09:05,570
+هنا أبو المظفر السمعاني قال: يثبت الشرط أنه ثبوت
+
+90
+00:09:05,570 --> 00:09:10,430
+طول الصحبة مع المعاصرة. شوفوا المعاصرة عندهم كلهم
+
+91
+00:09:10,430 --> 00:09:16,030
+المعاصرة يعني شرط عندهم كلهم متفق عليه. أما الاثنين
+
+92
+00:09:16,030 --> 00:09:19,170
+كل واحد في عصر، مش ممكن يلتقوا.
+
+93
+00:09:21,580 --> 00:09:26,180
+مش ممكن يلتقوا أبداً، أو
+
+94
+00:09:26,180 --> 00:09:30,060
+يعني أبو عمر الداني قال: ثبوت معرفة الراوي
+
+95
+00:09:30,060 --> 00:09:36,920
+بالرواية عن شيخه. يعني يثبت أن هذا الراوي يعني عارف
+
+96
+00:09:36,920 --> 00:09:42,100
+الرواية عن شيخه. يعني هو بيحكوا العلماء أنه يروي
+
+97
+00:09:42,100 --> 00:09:48,920
+عن شيخه. هذا أَجَلُّ من مسلم، يعني يثبتونه في الكتب أن
+
+98
+00:09:48,920 --> 00:09:51,800
+فلان يروي عن فلان... فلان يروي عن فلان... فلان
+
+99
+00:09:51,800 --> 00:09:58,600
+يروي عن فلان... فلان يروي عن فلان... فلان يروي عن
+
+100
+00:09:58,600 --> 00:10:00,760
+فلان... فلان يروي عن فلان... فلان يروي عن فلان...
+
+101
+00:10:00,760 --> 00:10:01,460
+فلان يروي عن فلان... فلان يروي عن فلان... فلان
+
+102
+00:10:01,460 --> 00:10:02,240
+يروي عن فلان... فلان يروي عن فلان... فلان يروي عن
+
+103
+00:10:02,240 --> 00:10:03,360
+فلان... فلان يروي عن فلان... فلان يروي عن فلان...
+
+104
+00:10:03,360 --> 00:10:08,060
+فلان يروي عن فلان... فلان يروي عن فلان... فلان
+
+105
+00:10:08,060 --> 00:10:12,260
+يروي عن فلان... فلان يروي عن فلان... فلان يروي عن
+
+106
+00:10:12,260 --> 00:10:12,520
+فلان... ف
+
+107
+00:10:16,160 --> 00:10:21,880
+إذا صار في عندنا أربعة أقوال في الشروط. شرط الإمام
+
+108
+00:10:21,880 --> 00:10:27,100
+البخاري: ثبوت اللقاء مع المعاصرة. طبعاً كلهم معاصر
+
+109
+00:10:27,100 --> 00:10:31,560
+الأربعة. البخاري
+
+110
+00:10:31,560 --> 00:10:37,720
+ثبوت اللقاء. مسلم: إمكانية اللقاء. أبو المظفر السمعاني:
+
+111
+00:10:37,720 --> 00:10:44,480
+طول الصحبة. ثبوت طول الصحبة، أكبر من اللقاء. أبو عمر
+
+112
+00:10:44,480 --> 00:10:50,100
+الداني: معرفة الراوي برواية شيخه، أو معرفة أن هذا
+
+113
+00:10:50,100 --> 00:10:57,120
+الراوي يروي عن شيخه. الآن ابن حجر درس الأقوال
+
+114
+00:10:57,120 --> 00:11:05,080
+الأربعة، وقال أرجحها شرط البخاري، لأنه اعتبر أبو
+
+115
+00:11:05,080 --> 00:11:10,560
+المظفر السمعاني متشدد كثيراً، طول الصحبة، لا، مش مطلوب.
+
+116
+00:11:11,960 --> 00:11:21,060
+واعتبر رأي مسلم متساهلاً، لأنه إمكانية اللقاء. فَجَعَلَ
+
+117
+00:11:21,060 --> 00:11:28,040
+أوسطها رأي البخاري، اللي هو ثبوت اللقاء مع المعاصرة.
+
+118
+00:11:28,040 --> 00:11:37,180
+هذا بالنسبة للشخص اللي رجّحه ابن حجر، بينما
+
+119
+00:11:39,970 --> 00:11:46,150
+بينما رأي الجمهور يا أخوات ليس مع رأي البخاري. رأي
+
+120
+00:11:46,150 --> 00:11:52,050
+الجمهور مع رأي الإمام مسلم. جمهور المحدثين اختاروا
+
+121
+00:11:52,050 --> 00:11:58,550
+بشرط الإمام مسلم، اللي هو إمكانية اللقاء مع المعاصرة.
+
+122
+00:11:58,550 --> 00:12:04,630
+الآن هذا
+
+123
+00:12:04,630 --> 00:12:10,040
+الشرط، إذا تحقق، ثبوت اللقاء مع المعاصرة، مع اختلاف
+
+124
+00:12:10,040 --> 00:12:16,860
+الآراء الأربعة، هذا يحمل على الاتصال، لكن إن ما كان
+
+125
+00:12:16,860 --> 00:12:25,140
+فيه معاصرة نهائياً، هذا عند الآراء الأربعة مقطع. يعني
+
+126
+00:12:25,140 --> 00:12:30,040
+لو قلنا كده في الامتحان، الراوي ذكرنا اسمه من عصر
+
+127
+00:12:30,040 --> 00:12:37,060
+كذا، وفلان من عصر آخر، تمام؟ وفي فرق بينهم يعني واضح
+
+128
+00:12:37,060 --> 00:12:43,980
+أنه مش ممكن يلتقوا، كأن يكون بينهم مئة سنة أو مئة
+
+129
+00:12:43,980 --> 00:12:49,600
+وخمسين سنة أو ثمانين سنة، يعني ما بقدرش بده يعيش هو
+
+130
+00:12:49,600 --> 00:12:55,200
+... بده يعيش... آه، إذا إيش؟ يعني بيكون هنا... هذا
+
+131
+00:12:55,200 --> 00:13:00,740
+في عصر وفي عصر، بيكون... بنحكم أن هذا فيه انقطاع...
+
+132
+00:13:00,740 --> 00:13:09,170
+إذا... هذا أن نعود لموضوعنا، موضوعنا الأساسي أنه هل
+
+133
+00:13:09,170 --> 00:13:13,590
+تعتبر الرواية اللي فيها عنعن، عنعنة الراوي، تحمل
+
+134
+00:13:13,590 --> 00:13:17,310
+على الاتصال، أم بدنا نحكم بالانقطاع؟ هي تحكم
+
+135
+00:13:17,310 --> 00:13:26,010
+بالاتصال بالشروط الثلاثة: ما يكونش مدلس، وإذا
+
+136
+00:13:26,010 --> 00:13:31,960
+كان مدلس، يُقبَل من أن يكون من الطبقة الأولى أو
+
+137
+00:13:31,960 --> 00:13:35,700
+الثانية. إذا كانوا من الثالثة أو الرابعة، شرطه أن
+
+138
+00:13:35,700 --> 00:13:40,840
+يصرح بالسماع في أي رواية من روايات الحديث، تمام؟ و
+
+139
+00:13:40,840 --> 00:13:46,380
+الشرط الثالث: تحقق المعاصرة مع اللقاء، مع اختلاف
+
+140
+00:13:46,380 --> 00:13:50,980
+الآراء الأربعة: عند البخاري: ثبوت اللقاء. عند مسلم:
+
+141
+00:13:50,980 --> 00:13:55,020
+إمكانية اللقاء. عند أبي مظفر السمعاني: طول الصحبة. عند
+
+142
+00:13:55,020 --> 00:14:01,200
+أبي عمر الداني: اللي هو يعني معرفة الراوي، أو معرفة
+
+143
+00:14:01,200 --> 00:14:06,600
+يعني النقاد بأن هذا الراوي يروي عن... عن شيخه.
+
+144
+00:14:10,920 --> 00:14:17,780
+الآن في حاجة اسمها ما يلحق بالعنعنة. هذا
+
+145
+00:14:17,780 --> 00:14:22,520
+الحديث بيسمّوه حديث المعنعن، مثله الحديث المؤنعن
+
+146
+00:14:22,520 --> 00:14:30,540
+اللي هو بيقول "إن فلان قال". يعني "عن أبي هريرة، في
+
+147
+00:14:30,540 --> 00:14:35,560
+رواية بتقول أن أبي هريرة قال". هذا بيسمّوه المؤنعن، زي
+
+148
+00:14:35,560 --> 00:14:43,730
+المعنعن. أو بدل يقول مثلاً "عن أبي سعيد قال: قال أبو
+
+149
+00:14:43,730 --> 00:14:53,350
+هريرة...". برضه قول، تمام؟ أو "عن أبي سعيد روى عن أبي
+
+150
+00:14:53,350 --> 00:14:56,610
+القوقعة؟" لأ، مش القوقعة.
+
+151
+00:15:08,210 --> 00:15:11,550
+احنا حكينا لكم إياها النقطة ولا ما حكينهاش؟ لأ لأ
+
+152
+00:15:11,550 --> 00:15:15,490
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+153
+00:15:15,490 --> 00:15:16,530
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+154
+00:15:16,530 --> 00:15:20,490
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+155
+00:15:20,490 --> 00:15:20,810
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+156
+00:15:20,810 --> 00:15:37,330
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+157
+00:15:37,780 --> 00:15:42,180
+يعني بينادي عليه من وراه: "يا عبد الله! يا عبد الله!"
+
+158
+00:15:42,180 --> 00:15:46,380
+هو... هو ما معاقبه،  دلو يدري وراه: "يا عبد الله!"
+
+159
+00:15:46,380 --> 00:15:50,560
+ويصرخ، ويجيء اللامة، ويصفر، كله: "يا عبد الله!" وناديك
+
+160
+00:15:50,560 --> 00:15:55,940
+"يا عبد الله!" ولا ترد ولا تجيب. كلنا عبد الله، فأي عبد
+
+161
+00:15:55,940 --> 00:16:00,680
+أنتِ تريده بعد
+
+162
+00:16:00,680 --> 00:16:06,590
+من كام يوم، لجأ ابنه، ابنه اسمه حمزة، صار ينادي: "يا
+
+163
+00:16:06,590 --> 00:16:09,390
+حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا
+
+164
+00:16:09,390 --> 00:16:15,730
+حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا
+
+165
+00:16:15,730 --> 00:16:16,650
+حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا
+
+166
+00:16:16,650 --> 00:16:16,770
+حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا حمزة! يا
+
+167
+00:16:16,770 --> 00:16
+
+223
+00:21:38,180 --> 00:21:41,940
+المحاضرة كانوا بيسجلوا المحاضرة كاملة،  وماخدين إذن
+
+224
+00:21:41,940 --> 00:21:45,280
+يسجلوا المحاضرة زي ما أنتم الآن اللي مسجل
+
+225
+00:21:45,280 --> 00:21:50,160
+المحاضرة بالفيديو بإمكانكم أي حاجة تفتشوها، و
+
+226
+00:21:50,160 --> 00:21:54,520
+بتشوفوها، حطوا المقطع كذا أنا ما حكيتهاش
+
+227
+00:21:57,260 --> 00:22:01,500
+كويس، كأن أنا حاكيها عند الطلاب، مش حاكيها عند
+
+228
+00:22:01,500 --> 00:22:05,440
+الطالبات، بتصير كويس. فظننت أنا وأنا بحط الامتحان أن
+
+229
+00:22:05,440 --> 00:22:08,920
+هذه ما زالت موجودة على الجانب، أن أنا إيش حكيتها، و
+
+230
+00:22:08,920 --> 00:22:12,980
+أنا التزمت بما قلت للطلاب والطالبات أن أنا يعني
+
+231
+00:22:12,980 --> 00:22:17,300
+مش هجيب حاجة خارج اللي أنا حكيته في المحاضرة أو
+
+232
+00:22:17,300 --> 00:22:23,070
+موجود في الكتاب. الآن هناك صرت أنا  الشاذ، لكن لو
+
+233
+00:22:23,070 --> 00:22:28,910
+واحدة طالبة جابت كلام خلاف الطالبات، الآن الحكم
+
+234
+00:22:28,910 --> 00:22:37,050
+لمن؟ للجمهور. الآن الراوي يروي، بقيس أنا روايته
+
+235
+00:22:37,050 --> 00:22:40,390
+مقابل
+
+236
+00:22:40,390 --> 00:22:47,950
+الآخرين اللي رووا عن نفس الشيخ، إذا
+
+237
+00:22:47,950 --> 00:22:48,710
+وافق
+
+238
+00:22:51,750 --> 00:22:59,330
+الآخرين، بقولوا أنت صح، كونه
+
+239
+00:22:59,330 --> 00:23:03,430
+وافق التلميذ الآخرين عن نفس الشيخ، هذه بسميها
+
+240
+00:23:03,430 --> 00:23:07,490
+متابعة، هذه معناته إيش؟ مافي إشكال، لكن المشكلة
+
+241
+00:23:07,490 --> 00:23:14,610
+المخالفة، الراوي
+
+242
+00:23:14,610 --> 00:23:23,740
+يخالف الآخرين، هذه المخالفة بناء عليها يبدو الحديث
+
+243
+00:23:23,740 --> 00:23:32,380
+الأقوى، إذا الراوي هذا ثقة، وإجت
+
+244
+00:23:32,380 --> 00:23:44,740
+منه مخالفة، تمامًا لمن هو أوثق منه، أو ممكن نعبر أولى
+
+245
+00:23:44,740 --> 00:23:48,980
+منه، فهذا
+
+246
+00:23:48,980 --> 00:23:50,220
+بيساوي إيش؟ الشاذ
+
+247
+00:24:00,530 --> 00:24:05,330
+طيب، لو عكسنا الآن هذا
+
+248
+00:24:05,330 --> 00:24:14,550
+الآن هذا الثقة خالف الأوثق، طيب
+
+249
+00:24:14,550 --> 00:24:21,810
+هل جئت الأوثق؟ مش بيكون نفسه خلف الثقة؟ الآن يارا
+
+250
+00:24:21,810 --> 00:24:26,270
+خلفتكم، مش أنتم خلفتوا يارا
+
+251
+00:24:29,090 --> 00:24:38,430
+أنتم الأكثر أوثق، أنتم أولى، تمام. الآن يارا كلامها
+
+252
+00:24:38,430 --> 00:24:44,610
+شاذ. طب أنتم لما خالفتوا يارا، كلامكم إيش محفوظ؟
+
+253
+00:24:44,610 --> 00:24:55,790
+تمام. إذا الأوثق لما بيخالف الثقة
+
+254
+00:24:57,550 --> 00:25:06,510
+بيصير هذا إيش؟ المحفوظ، يعني الشاذ عكس المحفوظ
+
+255
+00:25:06,510 --> 00:25:11,870
+يقابله المحفوظ. أعطينا دكتور مثال، حاطّ .. حاطّ ..
+
+256
+00:25:11,870 --> 00:25:18,630
+إحنا بس هذا موجز للنشرة، أه، لسه .. لسه في نص الموجز
+
+257
+00:25:18,630 --> 00:25:26,780
+إحنا هالجزء، هالجزء ده كانت المخالفة، قلنا إذا كانت
+
+258
+00:25:26,780 --> 00:25:30,860
+المخالفة من ثقة. طب إذا كان الراوي اللي بيخالف ضعيف،
+
+259
+00:25:30,860 --> 00:25:35,460
+ضعيف،
+
+260
+00:25:35,460 --> 00:25:47,980
+وعنده مخالفة، هو رايح بيخالف مين؟ بيخالف الثقة، يعني
+
+261
+00:25:47,980 --> 00:25:56,280
+واحد واخد في القرآن أربعين من مية، سفر جامعي، ويقعد
+
+262
+00:25:56,280 --> 00:26:01,500
+حاطط رأسه في رأس مين؟ اللي واخد ٩٩، اللي حافظ القرآن
+
+263
+00:26:01,500 --> 00:26:06,000
+بيقولوا لأ، مش هيك اللي جاء، يعني أنت فوق كمان
+
+264
+00:26:06,000 --> 00:26:12,960
+تسجيلة، وكمان حاطط رأسك في رأس الحافظ، أيه والله هذا
+
+265
+00:26:12,960 --> 00:26:13,620
+منكر
+
+266
+00:26:16,770 --> 00:26:21,610
+فمخالفة الضعيف فوق ضعفه، تمام، أن هو أصلًا ضعفه في
+
+267
+00:26:21,610 --> 00:26:32,330
+الحفظ، كمان بيخالف الثقة، هذا اسمه حديث منكر، طيب
+
+268
+00:26:32,330 --> 00:26:36,530
+لما الضعيف بيخالف الثقة في نفس الحديث، هذا الثقة مش
+
+269
+00:26:36,530 --> 00:26:41,530
+بيكون خالف الضعيف، تمام، بيكون يقابل إيش؟ يعني الثقة
+
+270
+00:26:41,530 --> 00:26:44,830
+يخالف الضعيف
+
+271
+00:26:46,990 --> 00:26:54,670
+بيساوي إيش؟ المعروف، يعني
+
+272
+00:26:54,670 --> 00:27:01,590
+لما يجي واحد حافظ القرآن، إمام في الجامعة، وبيقرأ
+
+273
+00:27:01,590 --> 00:27:08,210
+في الصلاة، ورد عليه واحد يعني ولا حافظ حاجة، بس بيحب
+
+274
+00:27:08,210 --> 00:27:12,830
+ينوب، دايمًا يرد، الإمام يعمل حاله، وإيش شاطر، ورد
+
+275
+00:27:12,830 --> 00:27:19,620
+كويس، وبعدين ما ردش عليه الإمام، وبعد الصلاة جاله
+
+276
+00:27:19,620 --> 00:27:23,180
+الإمام، شو اللي بترده؟ هذا أنت حافظ القرآن، حافظتشي؟
+
+277
+00:27:23,180 --> 00:27:29,940
+كويس؟ اللي ردّته غلب الناس، بيطلعوا يقولوا والله
+
+278
+00:27:29,940 --> 00:27:34,160
+الإمام غلب، هالتسجيلة، هذا اللي ما بعرفش في القرآن، ما هو
+
+279
+00:27:34,160 --> 00:27:41,710
+معروف، طبيعي، حافظ القرآن بدّه كلامه أثبت من الـ .. أه
+
+280
+00:27:41,710 --> 00:27:46,410
+لو الآن مثلًا طالبة قالت أنا بدي أحرج الأستاذ
+
+281
+00:27:46,410 --> 00:27:51,350
+الدكتور، والدكتور يعني ما أحرجش، وبين لها أنّه
+
+282
+00:27:51,350 --> 00:27:56,650
+كلامها غلط، يعني بيكون الدكتور عمل شيء كثير هو
+
+283
+00:27:56,650 --> 00:28:00,450
+معروف للدكتور، لازم يكون أشطر، معروف للدكتور أنّه
+
+284
+00:28:00,450 --> 00:28:07,160
+يعني يحكي الصح، تمام؟ وبالتالي هنا الثقة لما بيخالف
+
+285
+00:28:07,160 --> 00:28:11,980
+الضعيف، هذا حديث معروف، طبيعي اللي ثقة هو اللي يقبل
+
+286
+00:28:11,980 --> 00:28:18,440
+لكن الموجز ضعيف، يخالف الثقة، يوش فوق أنّه ضعيف كمان
+
+287
+00:28:18,440 --> 00:28:24,920
+بيخالف، إذا هذا أيه؟ ممكن هذا طبعًا أيه؟ موجز نشرة
+
+288
+00:28:24,920 --> 00:28:29,540
+نيجي طبعًا، إذا فهمنا الموجز هذا، معناته ففهمنا كل
+
+289
+00:28:29,540 --> 00:28:35,770
+شيء،ويس، إذا فهمنا هذا، معناته هو هذا. عدنا لما بنيجي
+
+290
+00:28:35,770 --> 00:28:39,270
+نحكي التعريفات وكده، هو نفس الكلام اللي حكيناه، بس
+
+291
+00:28:39,270 --> 00:28:43,690
+بشوية أيه؟ تفصيل، وضرب أمثلة، زي ما بدها، اسم اللي
+
+292
+00:28:43,690 --> 00:28:50,230
+تكون. هذه اللي حكيناه، هدول السطرين، هدول السطرين هم
+
+293
+00:28:50,230 --> 00:28:55,640
+اللي حكيناه، ماشي؟ بس أنا شرحت كل حاجة، لأن أنا شرحت
+
+294
+00:28:55,640 --> 00:28:59,640
+كل شيء، لأن حتى القادم بيكون أنا إيش شرحته، المرعب
+
+295
+00:28:59,640 --> 00:29:04,840
+الآن، الحديث الشاذ، الشاذ
+
+296
+00:29:04,840 --> 00:29:08,740
+يعني
+
+297
+00:29:08,740 --> 00:29:14,920
+أنت
+
+298
+00:29:14,920 --> 00:29:19,080
+أيه، قعدت هناك؟ أنت أه، قعدت هناك، واحدة منكم تقعد هناك
+
+299
+00:29:19,080 --> 00:29:21,680
+هناك، هناك، أيوة، على .. شهر بلد
+
+300
+00:29:26,550 --> 00:29:31,930
+مالها يارا قاعدة هناك؟
+
+301
+00:29:31,930 --> 00:29:35,730
+الكاميرا هان، وكله هان، إيش شاذة أنت هناك يا يارا؟
+
+302
+00:29:35,730 --> 00:29:41,170
+شاذ عن المجموع، تمام؟ لا يأكل الذئب من الغنم إلا
+
+303
+00:29:41,170 --> 00:29:46,280
+القاصية الشاردة، فش .. الـ .. الـ .. فإيه؟ آه عشان هيك
+
+304
+00:29:46,280 --> 00:29:50,100
+بيقول إيه؟ واحد .. واحد برّا الصف، الإمام بيقول
+
+305
+00:29:50,100 --> 00:29:54,700
+استقم إلى الصلاة .. خلاص يا عزيزي، اتفضل عزيزي ..
+
+306
+00:29:54,700 --> 00:30:00,320
+عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي
+
+307
+00:30:00,320 --> 00:30:00,540
+.. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي ..
+
+308
+00:30:00,540 --> 00:30:03,720
+عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي
+
+309
+00:30:03,720 --> 00:30:05,240
+.. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي ..
+
+310
+00:30:05,240 --> 00:30:09,450
+عزيزي .. عزيزي .. عزيزي .. عزيزي، إذا .. إذا اللي ..
+
+311
+00:30:09,450 --> 00:30:14,430
+الشاذ هو الذي ينفرد عن الجمهور، ينفرد عن
+
+312
+00:30:14,430 --> 00:30:20,830
+المجموع، هذا إيش؟ شاذ، نعم. عشان هيك لو في مثلًا
+
+313
+00:30:20,830 --> 00:30:26,630
+طالبة هان، دايمًا بتخالف، تعرف، كذا، بتحبّ .. كل
+
+314
+00:30:26,630 --> 00:30:30,870
+الطالبات بتقول إيش؟ بتقول لأ أنا عكس، إيش؟ بنقول
+
+315
+00:30:30,870 --> 00:30:37,310
+لأ أنتِ دايمًا شاذة، لأنّها خالفت إيش؟ خالفت المجموع، هل
+
+316
+00:30:37,310 --> 00:30:42,050
+جاء اللي في الاصطلاح .. في الاصطلاح هو ما يروي
+
+317
+00:30:42,050 --> 00:30:47,750
+الراوي الثقة؟ انتبهوا، إذا ما قلنا ثقة بيصير التعريف
+
+318
+00:30:47,750 --> 00:30:58,090
+غلط، ما يروي الراوي الثقة مخالفًا لمن هو أولى منه أو
+
+319
+00:30:58,090 --> 00:31:05,730
+أوثق منه، أولى منه يعني تساوي أوثق منه، سواء أوثق منه
+
+320
+00:31:05,730 --> 00:31:14,870
+ممكن يكون واحد أحفظ من واحد، هذا أوثق منه، تمام؟ يعني
+
+321
+00:31:14,870 --> 00:31:20,510
+واحد أوثق من واحد، يعني هذا في الحفظ، وممكن يكون
+
+322
+00:31:20,510 --> 00:31:27,410
+أولى منه بالمجموع، بالكثرة، أن هو واحد والتلاميذ كثرة
+
+323
+00:31:28,500 --> 00:31:33,520
+كل التلاميذ عن الشيخ بيقولوا، تمام، أن النبي كان لا
+
+324
+00:31:33,520 --> 00:31:40,120
+ينام بعد صلاة الفجر، واحد شذّ وقال في الحديث أن
+
+325
+00:31:40,120 --> 00:31:45,700
+النبي كان ينام بعد الفجر، هذه مخالفة، شذوذ، رغم أن
+
+326
+00:31:45,700 --> 00:31:49,500
+كلهم ثقات اللي قالوا بينام بعد الفجر، أو بينامش بعد
+
+327
+00:31:49,500 --> 00:31:54,480
+الفجر، لكن هدول بمجموعهم أوثق من الواحد، زي ما قلنا
+
+328
+00:31:54,480 --> 00:31:58,120
+كلّكم بمجموعكم أوثق من كلام يارا
+
+329
+00:32:01,220 --> 00:32:08,640
+إذن، هذه معنى الحديث الشاذ، لمن هو أولى منه أو أوثق
+
+330
+00:32:08,640 --> 00:32:14,060
+منه، ممكن تكون إمّا في الحفظ أو في الكثرة، يعني ممكن
+
+331
+00:32:14,060 --> 00:32:21,120
+واحد يقبل واحد، يعني مثلًا يارا وإيمان هم اللي جابوا
+
+332
+00:32:21,120 --> 00:32:27,010
+الخبر. طب الآن، ممكن واحدة تكون شاذة والتانية محفوظ؟
+
+333
+00:32:27,010 --> 00:32:32,390
+أه، إذا كان مثلًا يارا .. إحنا خلينا نقول يارا
+
+334
+00:32:32,390 --> 00:32:38,110
+هذي جابت ٩٠٪، إذا يارا دايمًا بتجيب ٩٠٪ وفوق، وإيمان
+
+335
+00:32:38,110 --> 00:32:42,970
+حفظها ضعيف، ما بتحفظ، يعني دايمًا .. هي بتقول أنا
+
+336
+00:32:42,970 --> 00:32:48,100
+ما بقدرش أحفظ، تمام؟ بتقول أنا ما بحبّش أسئلة الحفظ، بحبّ
+
+337
+00:32:48,100 --> 00:32:53,040
+أسئلة الفهم، ما بقدرش أحفظ، الآن .. كويس، هي ضعيفة في
+
+338
+00:32:53,040 --> 00:33:04,560
+الحفظ، الآن كلام إيمان شاذ، وكلام يارا محفوظ،
+
+339
+00:33:04,560 --> 00:33:10,280
+عكسه محفوظ، الشاذ عكسه إيه؟ محفوظ، طيب، الآن الشذوذ
+
+340
+00:33:10,280 --> 00:33:17,630
+أين يقع؟ عندنا الحديث سند ومتّن، السند اللي هو سلسلة
+
+341
+00:33:17,630 --> 00:33:21,930
+الرجال، المواصلة للمتن، والمتن هو نصّ أيه؟ الحديث،
+
+342
+00:33:21,930 --> 00:33:27,550
+الآن هو يقع الشذوذ في السند والمتن على السواء، ممكن
+
+343
+00:33:27,550 --> 00:33:30,450
+يقع في السند، وممكن يقع إيه؟ في المتن
+
+344
+00:33:34,030 --> 00:33:38,670
+هذه مثال في السند، ومثال في المتن، نقرأ السند عشان
+
+345
+00:33:38,670 --> 00:33:43,630
+نشرحه، إيه الموضوع؟ الحديث أخرجه الترمذي في السنن من
+
+346
+00:33:43,630 --> 00:33:47,190
+طريق سفيان بن عيينة، عن عمرو بن دينار، عن عوسجة
+
+347
+00:33:47,190 --> 00:33:50,810
+بن عباس، نرسم الشجرة عشان يكون واضح
+
+348
+00:34:03,580 --> 00:34:10,720
+الآن، الحديث عنه ابن عباس، عنه
+
+349
+00:34:10,720 --> 00:34:17,460
+عوسجة، عنه
+
+350
+00:34:17,460 --> 00:34:25,220
+عمرو بن دينار، عنه
+
+351
+00:34:25,220 --> 00:34:35,090
+سفيان بن عيينة. هذا الحديث أخرجه، وقت رمزه من طريق
+
+352
+00:34:35,090 --> 00:34:43,350
+سفيان بن عيينة، الحديث بيقول: ولم يدع وارثًا إلا
+
+353
+00:34:43,350 --> 00:34:49,910
+وأعتقه، فأعطاه النبي ميراثه، وإلى آخره. الآن
+
+354
+00:34:49,910 --> 00:34:57,810
+بيقول في هذا الحديث، تابع ابن جريج وغيره، ابن عيينة
+
+355
+00:34:57,810 --> 00:34:59,450
+يعني، الآن هنا هيك
+
+356
+00:35:02,910 --> 00:35:12,270
+ابن جريج، وفيه كمان اتنين، وتلاتة، وأربعة، وخمسة، وغيره
+
+357
+00:35:12,270 --> 00:35:18,110
+كبشة من التلاميذ أخذوا عن عمرو بن دينار، زي سفيان
+
+358
+00:35:18,110 --> 00:35:22,750
+بن عيينة، تمام؟
+
+359
+00:35:22,750 --> 00:35:28,750
+الآن، خلفهم حمد بن زيد، بن زيد، فرواه عن عمرو بن
+
+360
+00:35:28,750 --> 00:35:40,590
+دينار، عن عوسجة، لم يذكر عبد الله بن عباس. الآن جاء
+
+361
+00:35:40,590 --> 00:35:52,690
+الآن، هذه عمرو بن دينار أخذ عنه اللي هو حمد بن
+
+362
+00:35:52,690 --> 00:35:59,150
+زيد، عن
+
+363
+00:35:59,150 --> 00:36:07,510
+عوسجة، وما قال هنا ابن عباس، قال مباشرة أيه؟ قال
+
+364
+00:36:07,510 --> 00:36:15,150
+النبي، أو ذكر صحابي آخر ابن عباس. الآن هذه عمرو بن
+
+365
+00:36:15,150 --> 00:36:21,950
+دينار، هو عمرو بن دينار، هذا نفسه. الآن حمد بن زيد، و
+
+366
+00:36:21,950 --> 00:36:25,670
+سفيان، وبن جريج، وكبشة من التلاميذ، كلهم
+
+367
+00:36:25,670 --> 00:36:30,630
+أستاذهم مين؟ عمرو بن دينار. الآن كل التلاميذ سفيان، وبن
+
+368
+00:36:30,630 --> 00:36:34,650
+جريج، وكبشة زيهم، كلهم لما قالوا عن عمرو بن دينار، عن
+
+369
+00:36:34,650 --> 00:36:39,610
+عوسجة عن ابن عباس، ذكر ابن عباس، الباشر حمد بن زيد
+
+370
+00:36:39,610 --> 00:36:44,730
+لما روى عن عمرو بن دينار، عن عمرو بن دينار، قال عن
+
+371
+00:36:44,730 --> 00:36:47,730
+عوسجة، قال النبي صلى الله عليه وسلم، ما ذكر ابن
+
+372
+00:36:47,730 --> 00:36:59,250
+عباس، شاذ، هذا شذوذ في السند، فهذا شاذ. هذا رواية ابن
+
+373
+00:36:59,250 --> 00:37:08,830
+عيينة وابن جريج وغيره، هذا محفوظ، اسمه مرسل؟ نعم، اسمه
+
+374
+00:37:08,830 --> 00:37:12,370
+مرسل؟ هذا مرسل، إذا قال .. قال النبي، مرسل، بس إذا
+
+375
+00:37:12,370 --> 00:37:17,470
+سمى صحابي ثاني بيكونش مرسل، شاذ، لكن بيقول شاذ، خلاص
+
+376
+00:37:17,470 --> 00:37:21,890
+هو .. هو شاذ، هذا لأن الرواية كلها عن عمرو بن
+
+377
+00:37:21,890 --> 00:37:27,850
+دينار، هو بيسموه مدار الإسناد، هو اللي التلميذ
+
+378
+00:37:27,850 --> 00:37:31,670
+اتفرّقوا من عنده، كل التلاميذ أخذوا من عمرو بن دينار، هو
+
+379
+00:37:31,670 --> 00:37:39,150
+المصدر الأساسي، وبالتالي هذا التلميذ، نيجي
+
+380
+00:37:39,150 --> 00:37:45,010
+لمثال الشذوذ في المتن، الشذوذ
+
+381
+00:37:45,010 --> 00:37:49,710
+في المتن، الحديث الذي رواه أبو داود في سننه، وغيره من
+
+382
+00:37:49,710 --> 00:37:54,020
+حديث عبد الواحد بن زياد، قال: حدثنا الأعمش، عن أبي
+
+383
+00:37:54,020 --> 00:37:57,620
+صالح، عن أبي هريرة، قال رسول الله: إذا صلى أحدكم
+
+384
+00:37:57,620 --> 00:38:03,360
+الركعتين قبل الصبح، فليضجع على يمينه
+
+385
+00:38:05,840 --> 00:38:09,200
+في هذا الحديث، خالف عبد الواحد بن زياد العدد الكثير من
+
+386
+00:38:09,200 --> 00:38:12,840
+الرواة، لأن هذا العدد الكثير إنما رأوه من فعل النبي
+
+387
+00:38:12,840 --> 00:38:17,800
+صلى الله عليه وسلم، لا من قوله، وانفرد عبد الواحد من
+
+388
+00:38:17,800 --> 00:38:24,740
+بين ثقات أصحاب الأعمش، بروايته من قول النبي، نرسمه
+
+389
+00:38:24,740 --> 00:38:30,
+
+445
+00:43:58,070 --> 00:44:03,150
+هنا إن شاء الله رب العالمين، ونأخذ المثال والفرق
+
+446
+00:44:03,150 --> 00:44:08,650
+بين الحديث الشاذ والمنكر في المرة القادمة، ونكمل
+
+447
+00:44:08,650 --> 00:44:11,750
+بإذن الله سبحانه وتعالى سبحانك اللهم والحمد لك
+
+448
+00:44:11,750 --> 00:44:13,530
+نشهد أن لا إله إلا أنت، ونستغفرك
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8bbd05f36b4b86d5ffd168fefa3eb3c3e5e02e7c
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.json
@@ -0,0 +1 @@
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0.716552734375}, {"start": 2637.37, "end": 2637.57, "word": " و", "probability": 0.63525390625}, {"start": 2637.57, "end": 2638.07, "word": " نختم", "probability": 0.9378255208333334}, {"start": 2638.07, "end": 2639.31, "word": " هنا", "probability": 0.9560546875}, {"start": 2639.31, "end": 2639.67, "word": " ان", "probability": 0.50732421875}, {"start": 2639.67, "end": 2639.75, "word": " شاء", "probability": 0.951171875}, {"start": 2639.75, "end": 2639.81, "word": " الله", "probability": 0.9384765625}, {"start": 2639.81, "end": 2640.03, "word": " رب", "probability": 0.94580078125}, {"start": 2640.03, "end": 2640.55, "word": " العالمين", "probability": 0.99755859375}, {"start": 2640.55, "end": 2640.79, "word": " و", "probability": 0.9599609375}, {"start": 2640.79, "end": 2641.93, "word": " بناخد", "probability": 0.9508463541666666}, {"start": 2641.93, "end": 2642.41, "word": " المثال", "probability": 0.9853515625}, {"start": 2642.41, "end": 2642.55, "word": " و", "probability": 0.94775390625}, {"start": 2642.55, "end": 2643.15, "word": " الفرق", "probability": 0.9873046875}, {"start": 2643.15, "end": 2643.95, "word": " بين", "probability": 0.978515625}, {"start": 2643.95, "end": 2644.35, "word": " الحديث", "probability": 0.990234375}, {"start": 2644.35, "end": 2644.75, "word": " الشاذ", "probability": 0.97314453125}, {"start": 2644.75, "end": 2644.85, "word": " و", "probability": 0.89453125}, {"start": 2644.85, "end": 2645.35, "word": " المنكر", "probability": 0.9825846354166666}, {"start": 2645.35, "end": 2646.65, "word": " في", "probability": 0.77734375}, {"start": 2646.65, "end": 2646.93, "word": " المرة", "probability": 0.99609375}, {"start": 2646.93, "end": 2647.55, "word": " القادمة", "probability": 0.9905598958333334}, {"start": 2647.55, "end": 2647.93, "word": " و", "probability": 0.97705078125}, {"start": 2647.93, "end": 2648.65, "word": " بنكمل", "probability": 0.9772135416666666}, {"start": 2648.65, "end": 2648.95, "word": " بإذن", "probability": 0.96826171875}, {"start": 2648.95, "end": 2649.09, "word": " الله", "probability": 0.94873046875}, {"start": 2649.09, "end": 2649.49, "word": " سبحانه", "probability": 0.96337890625}, {"start": 2649.49, "end": 2649.57, "word": " و", "probability": 0.69091796875}, {"start": 2649.57, "end": 2649.97, "word": " تعالى", "probability": 0.9137369791666666}, {"start": 2649.97, "end": 2651.11, "word": " سبحانك", "probability": 0.954345703125}, {"start": 2651.11, "end": 2651.27, "word": " اللهم", "probability": 0.802490234375}, {"start": 2651.27, "end": 2651.41, "word": " و", "probability": 0.9453125}, {"start": 2651.41, "end": 2651.75, "word": " الحمدك", "probability": 0.8607177734375}, {"start": 2651.75, "end": 2652.07, "word": " نشهد", "probability": 0.9375}, {"start": 2652.07, "end": 2652.27, "word": " الله", "probability": 0.43310546875}, {"start": 2652.27, "end": 2652.51, "word": " إلا", "probability": 0.477294921875}, {"start": 2652.51, "end": 2652.63, "word": " إلهي", "probability": 0.8019205729166666}, {"start": 2652.63, "end": 2652.97, "word": " الانت", "probability": 0.5739542643229166}, {"start": 2652.97, "end": 2653.07, "word": " و", "probability": 0.54541015625}, {"start": 2653.07, "end": 2653.53, "word": " نستغفرك", "probability": 0.8025390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2653.808625, "duration_after_vad": 2488.914374999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..254d3fecda7031cf6f4c1710e1b3bb2f55b78cdb
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/fJgZfN2tYmc_raw.srt
@@ -0,0 +1,1796 @@
+1
+00:00:20,860 --> 00:00:23,340
+أعوذ بالله السميع العليم من الشياطين الرجيم بسم
+
+2
+00:00:23,340 --> 00:00:27,080
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,080 --> 00:00:30,920
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,920 --> 00:00:37,560
+وصحبه أجمعين أما بعد بعد متعرفنا يا أخوات على
+
+5
+00:00:37,560 --> 00:00:43,400
+الحديث المدلس وأنواع التجليز وصنفاته بدنا نتعرف
+
+6
+00:00:43,400 --> 00:00:51,690
+اليوم على شغل تاني الحديث المعنعن وما يلحق بهوأيضا
+
+7
+00:00:51,690 --> 00:00:57,510
+أقسام الحديث من حيث مخالفة الراوي هنأخد فيه أربع
+
+8
+00:00:57,510 --> 00:01:02,210
+أنواع الحديث الشاب ويقابله المحفوظ والحديث المنكر
+
+9
+00:01:02,210 --> 00:01:07,070
+ويقابله الحديث المعروف والفروق بينهم يعني محاضرتنا
+
+10
+00:01:07,070 --> 00:01:11,590
+اليوم خفيفة وإن شاء الله سهلة ميصورة بإذن الله عز
+
+11
+00:01:11,590 --> 00:01:15,370
+وجل الحديث
+
+12
+00:01:15,370 --> 00:01:23,120
+المعنعانبكل بساطة هو اللي الراوي بيقول فيه عني دون
+
+13
+00:01:23,120 --> 00:01:27,880
+أن يبين أداة السماع أو الإخبار يعني ما بيقول
+
+14
+00:01:27,880 --> 00:01:32,180
+حدثني، ما بيقول أخبرني، ما بيقول سمعته إنما بيقول
+
+15
+00:01:32,180 --> 00:01:40,340
+عن .. عن لفظة مطاطة تحتمل أنه سمع وتحتمل أنه ماسمع
+
+16
+00:01:40,340 --> 00:01:45,940
+عن تمام هذا بيسموه الحديث المعنعي
+
+17
+00:01:48,070 --> 00:01:53,470
+الان هذه العنعناء، ما هي حكومتها؟ هل تعتبر متصلة
+
+18
+00:01:53,470 --> 00:02:00,390
+أو مقاطعة؟ إذا قال الرواي حدثني، سمعته، أخبرني،
+
+19
+00:02:00,390 --> 00:02:05,290
+وهو ثقة، هذه تدل على الاتصال،
+
+20
+00:02:05,290 --> 00:02:11,380
+لكن إذا قال عنهما بعرف في اتصال و لا فيش اتصال طب
+
+21
+00:02:11,380 --> 00:02:14,980
+ايش العلماء بيحكموا هل هي متصلة ولا مقطعة؟ اتفضلي
+
+22
+00:02:14,980 --> 00:02:19,140
+اترجح ان دا يقول العلماء ان هو متصل لكن مش سرط عدة
+
+23
+00:02:19,140 --> 00:02:27,320
+شروط اه اذا هو من حيث المبدأ متصل بشروط ثلاث اذا
+
+24
+00:02:27,320 --> 00:02:34,780
+اخل اي شرط من هذه الشروط مقطع بيصير في اي انقطاعأو
+
+25
+00:02:34,780 --> 00:02:39,780
+بدنا نبحث انقطاعه بترجح انقطاعه قد يكون فيه انقطاع
+
+26
+00:02:39,780 --> 00:02:46,720
+ايش الشروط التلاتة هذه الشرط الأول انه يكون الراوي
+
+27
+00:02:46,720 --> 00:02:54,940
+غير مدلس لأن التدليس بيخوف التدليس هو بيوهمنا انه
+
+28
+00:02:54,940 --> 00:03:00,000
+سمع و هو ما سمع الحديث بلفظ يوهم السماء مثل قول
+
+29
+00:03:00,000 --> 00:03:08,200
+عنهإذا هذه المدلس متخصص فيها كلمة عن الأداء عشان
+
+30
+00:03:08,200 --> 00:03:13,060
+يوهمنا إن سمه ما سمه وبالتالي هذه شبهة كبيرة إن
+
+31
+00:03:13,060 --> 00:03:22,200
+الراوي المدلس ما ابنقبل عن عنته إلا مش كل مدلس
+
+32
+00:03:22,200 --> 00:03:27,220
+وهذا الكلام استذكره في المحاضرة الماضية قلنا ابن
+
+33
+00:03:27,220 --> 00:03:33,960
+حجر قسمنا المدلسين خمس طبقاتقالنا المرتبة الأولى
+
+34
+00:03:33,960 --> 00:03:41,180
+والثانية هؤلاء لا يضر تدليسهم حتى لو لم يصرحوا
+
+35
+00:03:41,180 --> 00:03:45,680
+لماذا؟ لأنه عمل دراسة لهم كلهيتهم ووجدوا إن كلهم
+
+36
+00:03:45,680 --> 00:03:50,460
+هدول إما تدليسهم قليل جدا وصرحوا فيه بالسماع وإما
+
+37
+00:03:50,460 --> 00:03:55,060
+إن كل الحديث اللي دلسوها صرحوا فيها بالسماع في
+
+38
+00:03:55,060 --> 00:04:00,920
+روايات أخرىوبالتالي العلماء وافقوا إبن حجر على إن
+
+39
+00:04:00,920 --> 00:04:05,320
+أصحاب المرتبة الأولى والثانية بعد الدراسة والتنحيص
+
+40
+00:04:05,320 --> 00:04:11,000
+إن هدول أخدوا Vip هدول يعني مسموح لهم تدليصهم لا
+
+41
+00:04:11,000 --> 00:04:14,620
+يضر كإنهم صرحوا بالسماء
+
+42
+00:04:17,270 --> 00:04:20,470
+وبالتالي إذا كان المدلس من الطبقة الأولى أو
+
+43
+00:04:20,470 --> 00:04:26,690
+الثانية وإن لم يصرح بالسماء عن عن يعني أيضا حديثه
+
+44
+00:04:26,690 --> 00:04:34,310
+محمول على الاتصال أما إذا كان من الطبقة الثالثةأو
+
+45
+00:04:34,310 --> 00:04:39,950
+الرابعة فإن صرح بالسماء أيضًا قُبِل حديثه وحُمِل
+
+46
+00:04:39,950 --> 00:04:44,810
+على الإتصال أما إن عنعنى ولم يصرح لا في الرواية
+
+47
+00:04:44,810 --> 00:04:49,550
+ولا في أي متابعة من المتابعات معنى ذلك أن هذا
+
+48
+00:04:49,550 --> 00:04:56,070
+منقطع ويسمى تدليس خفي أو انقطع خفي لأنه تدليس أو
+
+49
+00:04:56,070 --> 00:05:01,350
+همنا أن فيه سماع وهو ما فيه سماع
+
+50
+00:05:06,300 --> 00:05:15,440
+الشغلة الثالثة ثبوت اللقاء مع المعاصرة الآن اللي
+
+51
+00:05:15,440 --> 00:05:23,240
+بدل أنه في اتصال بين الراهو وبين شيخه لازم
+
+52
+00:05:23,240 --> 00:05:29,200
+يكون فيه لقاء ويكونوا عاشوا في عصر واحد كلمة
+
+53
+00:05:29,200 --> 00:05:34,480
+معاصرة معناته عاشوا في عصر واحد وثبت اللقاء بينهم
+
+54
+00:05:34,480 --> 00:05:45,050
+وبالتالي سموههذا هو شرط البخاري او شرط مسلم اللي
+
+55
+00:05:45,050 --> 00:05:50,850
+هو إمكانية اللقاء مع المؤسسة يعني كيف إمكانية
+
+56
+00:05:50,850 --> 00:05:59,050
+اللقاء مع المؤسسة الان انت طالبات سجلتوا مساق مع
+
+57
+00:05:59,050 --> 00:06:06,670
+زكريا زين الدين في سنة كذا الان في السنة هذه2018
+
+58
+00:06:06,670 --> 00:06:12,810
+الفصل التاني تمام الدكتور زكريا كان مدرس في كلية
+
+59
+00:06:12,810 --> 00:06:18,070
+أصول الدين وانتوا كنتوا مسجلين المساق وانتوا كشف
+
+60
+00:06:18,070 --> 00:06:24,270
+الحضور والغياب أثبت حضوركم هذا معاصرة مع اللقاء
+
+61
+00:06:24,270 --> 00:06:27,490
+حلو؟
+
+62
+00:06:28,480 --> 00:06:31,180
+هذا اثبات .. هذا معاصرة مع اللقاء .. انتوا الآن
+
+63
+00:06:31,180 --> 00:06:35,960
+عصرتوني و التقيتوا معايا و اسمعتوا .. هذا شرط
+
+64
+00:06:35,960 --> 00:06:43,860
+البخاري ..الان إجانا كشف انه انا درست في 2018 و
+
+65
+00:06:43,860 --> 00:06:49,000
+انت سجلته في 2018 لكن
+
+66
+00:06:49,000 --> 00:06:55,900
+فاش يكشف حضوره غيابي يثبت ان انتوا حضرتواتمام؟ لكن
+
+67
+00:06:55,900 --> 00:07:01,700
+في إمكانية لقاء لأن طبيعة الجامعة لازم يكون في
+
+68
+00:07:01,700 --> 00:07:06,520
+محاضرات وفي لقاء ممكن واحد غاب كذا .. في إمكانية
+
+69
+00:07:06,520 --> 00:07:10,700
+للقاء تمام؟ وإذا ماكنش لقاء في المحاضرة بتكون
+
+70
+00:07:10,700 --> 00:07:14,580
+اتصلت فيه على الجوار رحتله على المكتب .. سيبقى ..
+
+71
+00:07:14,580 --> 00:07:21,300
+فلما الطالب تقوليعني عن ذكرية معناته هذه معاصرة مع
+
+72
+00:07:21,300 --> 00:07:27,920
+إمكانية اللقاء مش في ثبوت لقاء مئة بالمئة تمام؟
+
+73
+00:07:27,920 --> 00:07:33,660
+كشف الحضور والغياب في ثبوت لقاء تمام؟ طبعا الراوي
+
+74
+00:07:33,660 --> 00:07:38,440
+لما كان بيقول سمعته أخبراني أنباني وهو ثقا هذا
+
+75
+00:07:38,440 --> 00:07:39,160
+ثبوت لقاء
+
+76
+00:07:41,820 --> 00:07:46,880
+لكن طالما انه في معاصرة مع إمكانية اللقاء هذا
+
+77
+00:07:46,880 --> 00:07:58,240
+الإيمان مسلم قالوا هذا بيحقق الاتصال خفف الشرط أبو
+
+78
+00:07:58,240 --> 00:08:07,200
+عمر الداني أو أبو المظفر السبعاني قبله عمر شرطي
+
+79
+00:08:07,200 --> 00:08:12,830
+كبير أكبر من البخاريجال ثبوت طول الصحبة مع
+
+80
+00:08:12,830 --> 00:08:19,950
+المعاصرة، بكفيش اللقاء، لقاء واحد، لازم يثبت أن
+
+81
+00:08:19,950 --> 00:08:27,940
+صحبته طالب الشيخيعني انت زي ما اقول مش تدفتي و
+
+82
+00:08:27,940 --> 00:08:31,980
+الله انك حضرتي محاضرة لأ حضرتي كل المحاضرات و مساك
+
+83
+00:08:31,980 --> 00:08:36,460
+و اتنين و تلاتة هذه اسمها طول صحبة مع المدرس انت
+
+84
+00:08:36,460 --> 00:08:40,240
+لو انا درستك مادة اتنين تلاتة اربعة معناه ذلك
+
+85
+00:08:40,240 --> 00:08:44,300
+بتصير انت خابرة كل الأمثلة و الحكايات و القصص و
+
+86
+00:08:44,300 --> 00:08:48,980
+الكذا يعني عن الدكتورة الذكرية بخلاف الطالبة الاش
+
+87
+00:08:49,650 --> 00:08:53,190
+اللي حضرت مساق واحد ومن المساق خالد حضرت محاضرة
+
+88
+00:08:53,190 --> 00:08:58,770
+محاضرتين إبصر شكله تعرفوا مش كلامه تمام وبالتالي
+
+89
+00:08:58,770 --> 00:09:05,570
+هنا أبو المظفر السمعاني قال يثبت الشرط أنه ثبوت
+
+90
+00:09:05,570 --> 00:09:10,430
+طول الصحبة مع المعاصرة شوفوا المعاصرة عندهم كلهم
+
+91
+00:09:10,430 --> 00:09:16,030
+المعاصرة يعني شرط عندهم كلهم متفق عليه أما اتنين
+
+92
+00:09:16,030 --> 00:09:19,170
+كل واحد في عصر مش ممكن يلتقيوا
+
+93
+00:09:21,580 --> 00:09:26,180
+مش ممكن يلتقيوا أبدا أو
+
+94
+00:09:26,180 --> 00:09:30,060
+يعني أبو عمرو الداني قال ثبوت معرفة الراوي
+
+95
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+
+96
+00:09:36,920 --> 00:09:42,100
+الرواية عن شيخه يعني هو بيحكوا العلماء أن هو يروي
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+97
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+عن شيخه هذا أجل من مسلميعني يثبتونا في الكتب أن
+
+98
+00:09:48,920 --> 00:09:51,800
+فلان يروي عن فلان .. فلان يروي عن فلان .. فلان
+
+99
+00:09:51,800 --> 00:09:58,600
+يروي عن فلان .. فلان يروي عن فلان .. فلان يروي عن
+
+100
+00:09:58,600 --> 00:10:00,760
+فلان .. فلان يروي عن فلان .. فلان يروي عن فلان ..
+
+101
+00:10:00,760 --> 00:10:01,460
+فلان يروي عن فلان .. فلان يروي عن فلان .. فلان
+
+102
+00:10:01,460 --> 00:10:02,240
+يروي عن فلان .. فلان يروي عن فلان .. فلان يروي عن
+
+103
+00:10:02,240 --> 00:10:03,360
+فلان .. فلان يروي عن فلان .. فلان يروي عن فلان ..
+
+104
+00:10:03,360 --> 00:10:08,060
+فلان يروي عن فلان .. فلان يروي عن فلان .. فلان
+
+105
+00:10:08,060 --> 00:10:12,260
+يروي عن فلان .. فلان يروي عن فلان .. فلان يروي عن
+
+106
+00:10:12,260 --> 00:10:12,520
+فلان .. فل
+
+107
+00:10:16,160 --> 00:10:21,880
+إذا صار في عندنا أربع أقوال في الشروط شرط الإمام
+
+108
+00:10:21,880 --> 00:10:27,100
+البخاري ثبوت اللقاء مع المعاصر طبعا كلهم معاصر
+
+109
+00:10:27,100 --> 00:10:31,560
+الأربع البخاري
+
+110
+00:10:31,560 --> 00:10:37,720
+ثبوت اللقاء مسلم إمكانية اللقاء أو المظفر السنعاني
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+111
+00:10:37,720 --> 00:10:44,480
+طول الصحبة ثبوت طول الصحبةأكبر من اللقاء أبو عمر
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+112
+00:10:44,480 --> 00:10:50,100
+الداني معرفة الراوي لرواية شيخ أو معرفة أن هذا
+
+113
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+الراوي يروي عن شيخه الآن ابن حجر درس الأقوال
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+114
+00:10:57,120 --> 00:11:05,080
+الأربعة وقال أرجحهم شرط البخاري لأنه اعتبر أبو
+
+115
+00:11:05,080 --> 00:11:10,560
+المظفر السمعاني متشدد كتير طول الصحبة لأ مش مطلوب
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+116
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+واعتبر رأي مسلم متساهل لأنه إمكانية اللقاء فجال
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+117
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+أوسطهم رأي البخاري اللي هو ثبوت اللقاء مع المعاصر
+
+118
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+هذا بالنسبة لشرف اللي رجحوا ابن حجر بينما
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+119
+00:11:39,970 --> 00:11:46,150
+بينما رأي الجمهور يا أخوات ليس مع رأي البخاري رأي
+
+120
+00:11:46,150 --> 00:11:52,050
+الجمهور مع رأي الإمام مسلم جمهور المحدثين اختفوا
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+121
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+
+122
+00:11:58,550 --> 00:12:04,630
+الآن هذا
+
+123
+00:12:04,630 --> 00:12:10,040
+الشرط إذا تحققثبوت اللقاء مع المعاصرة مع اختلاف
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+124
+00:12:10,040 --> 00:12:16,860
+القراء الأربعة هذا بيحمل على الاتصال لكن إن ما كان
+
+125
+00:12:16,860 --> 00:12:25,140
+في معاصرة نهائيا هذا عند القراء الأربعة مقطع يعني
+
+126
+00:12:25,140 --> 00:12:30,040
+لو قلنا كده في الامتحان الراوي ذكرنا اسمه من عصر
+
+127
+00:12:30,040 --> 00:12:37,060
+كذا وفلان من عصر آخرتمام؟ وفي فرق بينهم يعني واضح
+
+128
+00:12:37,060 --> 00:12:43,980
+أنه مش ممكن يلتقيوا كأن يكون بينهم مائة سنة أو مية
+
+129
+00:12:43,980 --> 00:12:49,600
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+
+130
+00:12:49,600 --> 00:12:55,200
+.. بده يعيش .. اه إذا إيش؟ يعني بيكون هنا .. هذا
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+131
+00:12:55,200 --> 00:13:00,740
+في عصر و في عصر بيكون .. بنحكم أن هذا في انقطع ..
+
+132
+00:13:00,740 --> 00:13:09,170
+إذاهذا أن نعود لموضوعنا موضوعنا الأساسي أنه هل
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+133
+00:13:09,170 --> 00:13:13,590
+تعتبر الرواية اللي فيها عنعنى عنعانة الراوي تحمل
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+134
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+135
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+بالاتصال بالشروط الثلاثة مايكونش مدلس وإذا
+
+136
+00:13:26,010 --> 00:13:31,960
+كان مدلس يقبلمن أن يكون من الطبقة الأولى أو
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+137
+00:13:31,960 --> 00:13:35,700
+الثانية إذا كانوا من الثالثة أو الرابعة شرطه أن
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+138
+00:13:35,700 --> 00:13:40,840
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+139
+00:13:40,840 --> 00:13:46,380
+الشرط التالت تحقق المعاصرة مع اللقاء مع الاختلاف
+
+140
+00:13:46,380 --> 00:13:50,980
+القراء الأربع عند البخاري ثبوت اللقاء عند المسلم
+
+141
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+إمكانية اللقاء عند أبو مظفر السمعانة و للصحبة عند
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+142
+00:13:55,020 --> 00:14:01,200
+أبي عمر الداني اللي هو يعني معرفة الراوي أو معرفة
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+143
+00:14:01,200 --> 00:14:06,600
+يعني النقاد لأن هذا الراوي يروي عن إيه؟ عن شيخي
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+144
+00:14:10,920 --> 00:14:17,780
+الان في حاجة اسمها ما يلحق بالعنعنة هذا
+
+145
+00:14:17,780 --> 00:14:22,520
+الحديث بيسموه حديث المعنعن مثله الحديث المؤنئن
+
+146
+00:14:22,520 --> 00:14:30,540
+اللي هو بيقول أن فلان قاله يعني عن أبي هريرة في
+
+147
+00:14:30,540 --> 00:14:35,560
+رواية بتقول أن أبي هريرة قال هذا بيسموه المؤنئن زي
+
+148
+00:14:35,560 --> 00:14:43,730
+المعنعنأو بدل يقول مثلا عن أبي سعيد قال قال أبو
+
+149
+00:14:43,730 --> 00:14:53,350
+هريرة برضه قول تمام أو عن أبي سعيد روى عن أبي
+
+150
+00:14:53,350 --> 00:14:56,610
+القوقلة؟ لأ مش القوقلة
+
+151
+00:15:08,210 --> 00:15:11,550
+احنا حكينالكوا إياها النقطة و لا ماحكيناهاش؟ لأ لأ
+
+152
+00:15:11,550 --> 00:15:15,490
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+153
+00:15:15,490 --> 00:15:16,530
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+154
+00:15:16,530 --> 00:15:20,490
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+155
+00:15:20,490 --> 00:15:20,810
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+156
+00:15:20,810 --> 00:15:20,810
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
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+157
+00:15:20,810 --> 00:15:37,330
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+158
+00:15:37,780 --> 00:15:42,180
+يعني بينادي عليه من وراه يا عبد الله يا عبد الله
+
+159
+00:15:42,180 --> 00:15:46,380
+هو .. هو لا معاقبه، دلو يدري وراه يا عبد الله
+
+160
+00:15:46,380 --> 00:15:50,560
+ويصرخ ويجيأت اللامة ويصفر كله يا عبد الله وناديك
+
+161
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+يا عبد الله ولا ترد ولا تجيب كلنا عبد الله فأي عبد
+
+162
+00:15:55,940 --> 00:16:00,680
+أنتوا تريده بعد
+
+163
+00:16:00,680 --> 00:16:06,590
+من كام يوم لجأ ابنه ابنه اسمه حمزةصار ينادي يا
+
+164
+00:16:06,590 --> 00:16:09,390
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+165
+00:16:09,390 --> 00:16:15,730
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+166
+00:16:15,730 --> 00:16:16,650
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+167
+00:16:16,650 --> 00:16:16,770
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+168
+00:16:16,770 --> 00:16:17,170
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+169
+00:16:17,170 --> 00:16:20,770
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+170
+00:16:20,770 --> 00:16:31,170
+حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا حمزة يا
+
+171
+00:16:31,170 --> 00:16:32,090
+حمزة يا حمز
+
+172
+00:16:35,240 --> 00:16:43,380
+وطبعا مثلها روى وحكى وأن فلان وقال فلان وفعل فلان
+
+173
+00:16:43,380 --> 00:16:48,660
+وكذا فلان هذه كلها إيش؟ تشبه العنعانة يعني مافي
+
+174
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+عبارة مصرحة بالاتصال زي حدثنا أخبرنا أنبأنا لأ
+
+175
+00:17:01,320 --> 00:17:10,050
+هي مش أنةكويس و بعدها فعل مضارب قدنا تفيد التوكيد
+
+176
+00:17:10,050 --> 00:17:18,530
+ماشي بس يعني لا تفيد انه سمع احنا بنتكلم على أداء
+
+177
+00:17:18,530 --> 00:17:23,950
+تفيدنا إفادة أن الراوي سمع من شيخه عشان أحكم
+
+178
+00:17:23,950 --> 00:17:24,650
+بالاتصال
+
+179
+00:17:27,680 --> 00:17:34,900
+أما أنت تقولي فعل الدكتور زكريا في المحاضرة أو نكت
+
+180
+00:17:34,900 --> 00:17:39,960
+الدكتور زكريا في المحاضرة هذا بفيد على التأكيد أنه
+
+181
+00:17:39,960 --> 00:17:46,300
+هو نكت لكن هل بفيد أنك أنت سمعتي النقطة تحته في
+
+182
+00:17:46,300 --> 00:17:52,530
+المحاضرة؟ بفيدلكن لما تيجي تقولي سمعته بأذنية هتين
+
+183
+00:17:52,530 --> 00:17:56,810
+أن الدكتور زكريا حكى كذا كذا جثة كلنا حمامين
+
+184
+00:17:56,810 --> 00:18:00,730
+بيقولوا لا خلصنا إيش هذا بتكون بيفيد السماع فأنا
+
+185
+00:18:00,730 --> 00:18:06,410
+بدي اللي يفيد السماع الجثة مش جثة إيش من حيث اللغة
+
+186
+00:18:06,410 --> 00:18:11,810
+بتفيد التوكيد ولا .. لأ أنا بدي إفادة أنه حقق
+
+187
+00:18:11,810 --> 00:18:18,080
+السماع من الراوي للشيخطبعا هذه العنعنة وما يلحقها
+
+188
+00:18:18,080 --> 00:18:25,420
+من المؤنقن والقول وكذا وفعل وحكى وروأ كل هذه زيها
+
+189
+00:18:25,420 --> 00:18:30,400
+زي المعنعن تقبل وتحمل على الاتصال بالشروط الثلاثة
+
+190
+00:18:30,400 --> 00:18:34,080
+اللي ذكرناها
+
+191
+00:18:34,080 --> 00:18:41,710
+تمام؟ هيك واضح الحديث المعنعن وما يلحق بهأقسام
+
+192
+00:18:41,710 --> 00:18:48,830
+الحديث من حيث مخالفة الراوي لغيره يعني عشان ننشط
+
+193
+00:18:48,830 --> 00:18:53,250
+حالنا عنا
+
+194
+00:18:53,250 --> 00:18:59,310
+الراوي بيروي
+
+195
+00:18:59,310 --> 00:19:02,470
+الآن
+
+196
+00:19:02,470 --> 00:19:08,310
+الراوي المفترض هو مش عايش أو إجانا من المريخ
+
+197
+00:19:08,310 --> 00:19:14,390
+معلومةهو راوي سمعها من شيخه وهذا الشيخ مش قاعد في
+
+198
+00:19:14,390 --> 00:19:19,590
+كهف وماشافش إلا هالتلميذ الأصل أنه في حركة علمية
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+199
+00:19:19,590 --> 00:19:27,490
+انت حضرتك لما تيجي تقولي حدثني زكريا زكريا مش يعني
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+200
+00:19:27,490 --> 00:19:32,210
+التقيت انت ويا سرا ماوجود في الوجود لأ إذا انت
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+201
+00:19:32,210 --> 00:19:38,570
+حكيتي معناته الدكتور زكريا حكى للطلباتطبعا في معنى
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+202
+00:19:38,570 --> 00:19:44,510
+ذلك انه انا against كلامك صح ولا غلط انت يعني
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+203
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+الدكتور زكريا حكى ولا ماحكاش بحاكم قولك على باقي
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+204
+00:19:48,270 --> 00:19:52,390
+كلام زميلاتك هل حكوه ولا ماحكوش يعني انا على سبيل
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+205
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+206
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+وانتوا quiz ايه جد انت شو اسمك؟ ايه؟ يا .. يا رجل
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+207
+00:20:03,910 --> 00:20:09,070
+.. quiz ايش؟ انت ماقلت انه في quizأنا ما قلتلكوا؟
+
+208
+00:20:09,070 --> 00:20:12,970
+انا ما قلتلك يا يارا ماسمعتيني؟ لأ طب استني استني
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+209
+00:20:12,970 --> 00:20:19,510
+يا بنات اسمتوني المحاضرة الماضية قلتلكوا فيه quiz؟
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+210
+00:20:19,510 --> 00:20:26,990
+طب يلا افتحوا ال .. اذا الآن جالة قلت اه بيصير
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+211
+00:20:26,990 --> 00:20:32,610
+قولهامالوش اعتبار لإن هاي زميلاتي لكن لو قلته
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+212
+00:20:32,610 --> 00:20:38,430
+أجمعته تمام إنه أنا ماقلتش بس أنا اللي بدأ أشوف في
+
+213
+00:20:38,430 --> 00:20:42,330
+حالي إنه أنا يمكن جاي في شعبة تانية أو جاي عند
+
+214
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+الطلاب مرة طالبات غلبوني .. كويس؟ اجوا بعد امتحان
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+215
+00:20:48,150 --> 00:20:53,350
+النهائي كده هجموا هجوم مشانية على المكتب .. اه ..
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+216
+00:20:53,350 --> 00:21:03,000
+كويس؟ إيش يا مالكم؟قال لي دكتور انت جبتلنا سؤال له
+
+217
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+موجود في الكتاب و أنا شرحته و احنا كده قلتلهم
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+218
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+مستحيل انا اللي حاطط الامتحان و مستحيل كويس قال
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+219
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+هاي الامتحان .. هاي .. هاي السؤال هذا قلتلهم هذا
+
+220
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+انا ماشرحتهاش قال لأ كويس قلتلهم طيب هاي كتابي
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+221
+00:21:23,500 --> 00:21:27,380
+فتحته قلتلهم هذا هو المعلوم موجودة على جانب ولا مش
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+222
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+موجودةبدليل على إيش؟ إنه أنا حاكيها في الشارع
+
+223
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+قالولي طب يا دكتور استنى شوية هاي الجوال اسمها
+
+224
+00:21:38,180 --> 00:21:41,940
+المحاضرة كانوا بيسجلوا المحاضرة كاملة و ماخدين إذن
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+225
+00:21:41,940 --> 00:21:45,280
+يسجلوا المحاضرة زي ما أنتوا الآن اللي مسجل
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+226
+00:21:45,280 --> 00:21:50,160
+المحاضرة بالفيديو بإمكانكوا أي حاجة فتاتكوا و
+
+227
+00:21:50,160 --> 00:21:54,520
+بتشوفوها حطوا المقطع كذا أنا ماحكيتهاش
+
+228
+00:21:57,260 --> 00:22:01,500
+كويس كأن أنا حاكيها عند الطلاب مش حاكيها عند
+
+229
+00:22:01,500 --> 00:22:05,440
+الطالبات بتصير كويس فظنت انا و انا بحط الامتحان ان
+
+230
+00:22:05,440 --> 00:22:08,920
+هذه مازال موجودة على الجانب ان انا ايش حاكيتها و
+
+231
+00:22:08,920 --> 00:22:12,980
+انا التزمت بما قلت للطلاب و الطالبات ان انا يعني
+
+232
+00:22:12,980 --> 00:22:17,300
+مش هجيب حاجة خارج اللي انا حاكيته في المحاضرة او
+
+233
+00:22:17,300 --> 00:22:23,070
+موجود في الكتاب الان هناك صرت أنا الشاذلكن لو
+
+234
+00:22:23,070 --> 00:22:28,910
+واحدة طالبة جابت كلام خلاف الطالبات الآن الحكم
+
+235
+00:22:28,910 --> 00:22:37,050
+لمن؟ للجمهور الآن الراوي يروي بقيص أنا روايته
+
+236
+00:22:37,050 --> 00:22:40,390
+مقابل
+
+237
+00:22:40,390 --> 00:22:47,950
+الآخرين اللي روا عن نفس الشيخ إذا
+
+238
+00:22:47,950 --> 00:22:48,710
+وافق
+
+239
+00:22:51,750 --> 00:22:59,330
+الاخرين بقولوا انت صح كونه
+
+240
+00:22:59,330 --> 00:23:03,430
+وافق التلميذ الآخرين عن نفس الشيخ هذه بسميها
+
+241
+00:23:03,430 --> 00:23:07,490
+متابعة هذه معناته ايش؟ مافي اشكال لكن المشكلة
+
+242
+00:23:07,490 --> 00:23:14,610
+المخالفة الراوي
+
+243
+00:23:14,610 --> 00:23:23,740
+يخالف الآخرين هذه المخالفة بناء عليهابدو الحديث
+
+244
+00:23:23,740 --> 00:23:32,380
+الأقسى إذا الراوي هذا ثقة وإجت
+
+245
+00:23:32,380 --> 00:23:44,740
+منه مخالفة تمام لمن هو أوثق منه أو ممكن نعبر أولى
+
+246
+00:23:44,740 --> 00:23:48,980
+منه فهذا
+
+247
+00:23:48,980 --> 00:23:50,220
+بيساوي إيش الشاد
+
+248
+00:24:00,530 --> 00:24:05,330
+طيب لو عكسنا الآن هذا
+
+249
+00:24:05,330 --> 00:24:14,550
+الآن هذا الثقة خالف الأوثق طيب
+
+250
+00:24:14,550 --> 00:24:21,810
+هل جت الأوثق؟ مش بيكون نفسه خلف الثقة؟ الآن يارا
+
+251
+00:24:21,810 --> 00:24:26,270
+خلفتكوا مش أنتوا خلفتوا يارا
+
+252
+00:24:29,090 --> 00:24:38,430
+انتوا الاكتر اوثق انتوا اولى تمام الان يارا كلامها
+
+253
+00:24:38,430 --> 00:24:44,610
+شاذ طب انتوا لما خالفتوا يارا كلامكوا ايش محفوظ
+
+254
+00:24:44,610 --> 00:24:55,790
+تمام اذا الاوثق لما بيخالف للثقة
+
+255
+00:24:57,550 --> 00:25:06,510
+بصير هذا إيش؟ المحفوظ يعني الشاذ عكس المحفوظ
+
+256
+00:25:06,510 --> 00:25:11,870
+يقابله المحفوظ أعطينا دكتور مثال حاط .. حاط ..
+
+257
+00:25:11,870 --> 00:25:18,630
+احنا بس هذا موجز للنشرة أه لسه .. لسه في نص الموجز
+
+258
+00:25:18,630 --> 00:25:26,780
+احنا هالجدء هالجدء ده كانت المخالفةقولنا إذا كانت
+
+259
+00:25:26,780 --> 00:25:30,860
+المخالفة من ثقة طب إذا كان الراول اللي بيخالف ضعيف
+
+260
+00:25:30,860 --> 00:25:35,460
+ضعيف
+
+261
+00:25:35,460 --> 00:25:47,980
+و عنده مخالفة هو رايح بخالف مين؟ بخالف الثقة يعني
+
+262
+00:25:47,980 --> 00:25:56,280
+واحد ماخد في القرآن أربعين من مية سفر جامعيوقعد
+
+263
+00:25:56,280 --> 00:26:01,500
+حاطط راسه في راس مين اللي ماخد 99 اللي حافظ القرآن
+
+264
+00:26:01,500 --> 00:26:06,000
+بيقولوا لأ مش هيك اللي أجى يعني أنت فوق كمان
+
+265
+00:26:06,000 --> 00:26:12,960
+تسجيطة وكمان حاطط راسك في راس الحافظ أيه والله هذا
+
+266
+00:26:12,960 --> 00:26:13,620
+منكر
+
+267
+00:26:16,770 --> 00:26:21,610
+فمخالفة الضعيف فوق ضعفه تمام ان هو اصلا ضعفه في
+
+268
+00:26:21,610 --> 00:26:32,330
+الحفظ كمان بخالف الثقة هذا اسمه حديث منكر طيب
+
+269
+00:26:32,330 --> 00:26:36,530
+لما الضعيف بخالف الثقة في نفس الحديث هذا الثقة مش
+
+270
+00:26:36,530 --> 00:26:41,530
+بيكون خالف الضعيف تمام بيكون يقابل ايش يعني الثقة
+
+271
+00:26:41,530 --> 00:26:44,830
+يخالف الضعيف
+
+272
+00:26:46,990 --> 00:26:54,670
+يساوي إيش؟ المعروف يعني
+
+273
+00:26:54,670 --> 00:27:01,590
+لما يجى واحد حافظ القرآن إمام في الجامعة و بيقرا
+
+274
+00:27:01,590 --> 00:27:08,210
+في الصلاة و رد عليه واحد يعني ولا حافظ حاجة بس بحب
+
+275
+00:27:08,210 --> 00:27:12,830
+ينوب دايما يرد الإمام يعمل حاله و إيش شاطر و رد
+
+276
+00:27:12,830 --> 00:27:19,620
+كويس و بعدينما ردش عليه الإمام و بعد الصلاة جاله
+
+277
+00:27:19,620 --> 00:27:23,180
+الإمام شو اللي بترده هذا انت حافظ القرآن حافظشي؟
+
+278
+00:27:23,180 --> 00:27:29,940
+كويس؟ اللي ردته غلب الناس بطلعوش يقولوا والله
+
+279
+00:27:29,940 --> 00:27:34,160
+الإمام غلب هالسجيطة هذا اللي بعرفش في القرآن ما هو
+
+280
+00:27:34,160 --> 00:27:41,710
+معروف طبيعي حافظ القرآن بده كلامه أثبت من ال ..أه
+
+281
+00:27:41,710 --> 00:27:46,410
+لو الآن مثلا طالبة جالت أنا بدي أحرج الأستاذ
+
+282
+00:27:46,410 --> 00:27:51,350
+الدكتور و الدكتور يعني ما أحرجش و بينا له أنه
+
+283
+00:27:51,350 --> 00:27:56,650
+كلامها غلط يعني بيكون الدكتور عمل إشي كتير هو
+
+284
+00:27:56,650 --> 00:28:00,450
+معروف للدكتور لازم يكون أشطر معروف للدكتور أنه
+
+285
+00:28:00,450 --> 00:28:07,160
+يعني يحكي الصح تمام؟وبالتالي هانا الثقة لما بيخالف
+
+286
+00:28:07,160 --> 00:28:11,980
+الضعيف هذا حديث معروف طبيعي اللي ثقة هو اللي يقبل
+
+287
+00:28:11,980 --> 00:28:18,440
+لكن الموجز ضعيف يخالف الثقة يوش فوق انه ضعيف كمان
+
+288
+00:28:18,440 --> 00:28:24,920
+بيخالف اذا هذا ايه ممكن هذا طبعا ايه موجز انشرا
+
+289
+00:28:24,920 --> 00:28:29,540
+نيجي طبعا اذا فهمنا الموجز هذا معناته ففهمنا كل
+
+290
+00:28:29,540 --> 00:28:35,770
+حاجةويس إذا فهمنا هذا معناته هو هذا عدنا لما بنيجي
+
+291
+00:28:35,770 --> 00:28:39,270
+نحكي التعريفات و كده هو نفس الكلام اللي حكيناه بس
+
+292
+00:28:39,270 --> 00:28:43,690
+بشوية ايه تفصيل و ضرب أمثلة زي ما بدها اسم اللي
+
+293
+00:28:43,690 --> 00:28:50,230
+تكون هذه اللي حكيناها هدول الصطرين هدول الصطرين هم
+
+294
+00:28:50,230 --> 00:28:55,640
+اللي حكيناهاماشي بس انا شرحت كل حاجة لان انا شرحت
+
+295
+00:28:55,640 --> 00:28:59,640
+كل إشي لان حتى القادم بيكون انا إيش شرحته المرعب
+
+296
+00:28:59,640 --> 00:29:04,840
+الان الحديث الشاذ الشاذ
+
+297
+00:29:04,840 --> 00:29:08,740
+يعني
+
+298
+00:29:08,740 --> 00:29:14,920
+انت
+
+299
+00:29:14,920 --> 00:29:19,080
+ايه قعد هناك؟ انت اه قعد هناك واحدة منكم تقعد هناك
+
+300
+00:29:19,080 --> 00:29:21,680
+هناك هناك ايوة على .. شهر بلد
+
+301
+00:29:26,550 --> 00:29:31,930
+ما لها يارا قاعدة هناك؟
+
+302
+00:29:31,930 --> 00:29:35,730
+الكمرة هان و كله هان، إيش شاذة إنت هناك يا يارا؟
+
+303
+00:29:35,730 --> 00:29:41,170
+شاذ عن المجموع، تمام؟ لا يأكل الذئب من الغنم إلا
+
+304
+00:29:41,170 --> 00:29:46,280
+القاصية الشاردةفش .. ال .. ال .. فإيه؟ آه عشان هيك
+
+305
+00:29:46,280 --> 00:29:50,100
+بيقول إيه؟ واحد .. واحد برا الصف الإيمان بيقول
+
+306
+00:29:50,100 --> 00:29:54,700
+استقيمه إلى الصلاة .. خلاص يا عزيزي اتفضل عزيزي ..
+
+307
+00:29:54,700 --> 00:30:00,320
+عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي
+
+308
+00:30:00,320 --> 00:30:00,540
+.. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي ..
+
+309
+00:30:00,540 --> 00:30:03,720
+عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي
+
+310
+00:30:03,720 --> 00:30:05,240
+.. عزيزي .. عزيزي .. عزيزي .. عزيزي .. عزيزي ..
+
+311
+00:30:05,240 --> 00:30:09,450
+عزيزي .. عزيزي .. عزيزي .. عزيزإذا .. إذا اللي ..
+
+312
+00:30:09,450 --> 00:30:14,430
+الشاذ هو الذي ينفرده عن الجمهور، ينفرده عن
+
+313
+00:30:14,430 --> 00:30:20,830
+المجموع، هذا إيش؟ شاذ، نعم عشان هيك لو في مثلا
+
+314
+00:30:20,830 --> 00:30:26,630
+طالبة هان، دايما خالف تعرف، كذا، بتحب .. كل
+
+315
+00:30:26,630 --> 00:30:30,870
+الطالبات بتقول إيش؟ بتقول لأ أنا عكس، إيش؟ بنقول
+
+316
+00:30:30,870 --> 00:30:37,310
+لأ أنت دايما شاذ لأنه خالفت إيش؟ خالفت المجموعهل
+
+317
+00:30:37,310 --> 00:30:42,050
+جيت اللي في الاصطلاح .. في الاصطلاح هو ما يروي
+
+318
+00:30:42,050 --> 00:30:47,750
+الراوي الثقة؟ انتبهوا إذا ما قلتش ثقة بصير التعريف
+
+319
+00:30:47,750 --> 00:30:58,090
+غلط ما يروي الراوي الثقة مخالفا لمن هو أولى منه أو
+
+320
+00:30:58,090 --> 00:31:05,730
+أوثق منه أولى منه يعني تساوي أوثق منهسواء اوثق منه
+
+321
+00:31:05,730 --> 00:31:14,870
+ممكن يكون واحد احفظ من واحد هذا اوثق منه تمام يعني
+
+322
+00:31:14,870 --> 00:31:20,510
+واحد اوثق من واحد يعني هذا في الحفظ وممكن يكون
+
+323
+00:31:20,510 --> 00:31:27,410
+اولى منه بالمجموع بالكثرة ان هو واحد والتلميذ كثرة
+
+324
+00:31:28,500 --> 00:31:33,520
+كل التلميذ عن الشيخ بيقولوا تمام ان النبي كان لا
+
+325
+00:31:33,520 --> 00:31:40,120
+ينام بعد صلاة الفجر واحد شد و قال في الحديث ان
+
+326
+00:31:40,120 --> 00:31:45,700
+النبي كان ينام بعد الفجر هذه مخالفة شذوذ رغم ان
+
+327
+00:31:45,700 --> 00:31:49,500
+كلهم ثقات اللي قالوا بينام بعد الفجر او بينامش بعد
+
+328
+00:31:49,500 --> 00:31:54,480
+الفجر لكن هدول بمجموعهم اوثق من الواحد زي ما قلنا
+
+329
+00:31:54,480 --> 00:31:58,120
+كلكوا بمجموعكوا اوثق من كلام يارب
+
+330
+00:32:01,220 --> 00:32:08,640
+إذن هاي معنى الحديث الشاذ لمن هو أولى منه أو أوثق
+
+331
+00:32:08,640 --> 00:32:14,060
+منه ممكن تكون إما في الحفظ أو في الكثرة يعني ممكن
+
+332
+00:32:14,060 --> 00:32:21,120
+واحد يقبل واحد يعني مثلا يارا و إمان هم اللي جابوا
+
+333
+00:32:21,120 --> 00:32:27,010
+الخبرطب الآن ممكن واحدة تكون شاذة والتانية محفوظ؟
+
+334
+00:32:27,010 --> 00:32:32,390
+اه إذا كان مثلا يارا .. احنا خلّيني نقول يارا
+
+335
+00:32:32,390 --> 00:32:38,110
+هالجت 90% إذا يارا دايما بتجيب 90% وفوق ويمان
+
+336
+00:32:38,110 --> 00:32:42,970
+حفظها ضعيف ما بتحفظ يعني دايما .. هي بتقول أنا
+
+337
+00:32:42,970 --> 00:32:48,100
+بقدرش أحفظتمام؟ بتقول أنا بحبش الأسئلة الحفظ، بحب
+
+338
+00:32:48,100 --> 00:32:53,040
+أسئلة الفهم، ماقدرش أحفظ، الآن .. كويس هي ضعيفة في
+
+339
+00:32:53,040 --> 00:33:04,560
+الحفظ، الآن كلام إيمان شاذ وكلام يارق محفوظ،
+
+340
+00:33:04,560 --> 00:33:10,280
+عكسه محفوظ، الشاذ عكسه إيه؟ محفوظ طيب، الآن الشذود
+
+341
+00:33:10,280 --> 00:33:17,630
+أين يقع؟عنا الحديث سند ومتن، السند اللي هو سلسلة
+
+342
+00:33:17,630 --> 00:33:21,930
+الرجال المواصلة للمتن، والمتن هو نص إيه الحديث،
+
+343
+00:33:21,930 --> 00:33:27,550
+الآن هو يقع الشذذ في السند والمتن على السواء، ممكن
+
+344
+00:33:27,550 --> 00:33:30,450
+يقع في السند وممكن يقع إيه؟ في المتن
+
+345
+00:33:34,030 --> 00:33:38,670
+هذه مثال في السند و مثال في المتل نقرأ السند عشان
+
+346
+00:33:38,670 --> 00:33:43,630
+نشرحه إيه الموضوع الحديث أخرجه الترمذي في السنن من
+
+347
+00:33:43,630 --> 00:33:47,190
+طريق صفيان ابن عيينة عن عمرو ابن دينار عن عوسجان
+
+348
+00:33:47,190 --> 00:33:50,810
+ابن عباس نرسم الشجرة عشان يكون واضح
+
+349
+00:34:03,580 --> 00:34:10,720
+الان الحديث عنه ابن عباس عنه
+
+350
+00:34:10,720 --> 00:34:17,460
+عوسجة عنه
+
+351
+00:34:17,460 --> 00:34:25,220
+عمرو بن الدينار عنه
+
+352
+00:34:25,220 --> 00:34:35,090
+صفيان ابنه يينسوهذا الحديث اخرج وقت رمزه من طريق
+
+353
+00:34:35,090 --> 00:34:43,350
+سفيان ابن عيينة الحديث بيقول ولم يدع وارثا إلا
+
+354
+00:34:43,350 --> 00:34:49,910
+وأعتقفه فأعطاه النبي رسالة ميراثه وإلى آخر الآن
+
+355
+00:34:49,910 --> 00:34:57,810
+بيقول في هذا الحديث تابع ابن جريش وغيره ابن عيينة
+
+356
+00:34:57,810 --> 00:34:59,450
+يعني الآن هانا هيك
+
+357
+00:35:02,910 --> 00:35:12,270
+ابن جريج وفيه كمان اتنين وتلاتة واربعة وخمسة وغيره
+
+358
+00:35:12,270 --> 00:35:18,110
+كبشة من التلميذ اخدوا عن عمرو ابن دينار زي سفيان
+
+359
+00:35:18,110 --> 00:35:22,750
+ابن عيينة تمام؟
+
+360
+00:35:22,750 --> 00:35:28,750
+الآن خلفهم حمد ابن زيد ابن زيد فرواه عن عمرو ابن
+
+361
+00:35:28,750 --> 00:35:40,590
+دينار عن عو سجقولم يذكر عبد الله ابن عباس الان اجى
+
+362
+00:35:40,590 --> 00:35:52,690
+الان هاي عمرو ابنه دينار اخد عنه اللي هو حمد ابن
+
+363
+00:35:52,690 --> 00:35:59,150
+زيد عن
+
+364
+00:35:59,150 --> 00:36:07,510
+عوسجاهوما جال هان ابن عباس جال مباشرة ايه؟ قال
+
+365
+00:36:07,510 --> 00:36:15,150
+النبي او ذكر صحاب اخر ابن عباس الان هاي عمرو بن
+
+366
+00:36:15,150 --> 00:36:21,950
+دينار هو عمرو بن دينار هذا نفسه الان حمد بن زيد و
+
+367
+00:36:21,950 --> 00:36:25,670
+سفيان و بن جورايش و كبشة من التلاميذ كلهم
+
+368
+00:36:25,670 --> 00:36:30,630
+أستاذهمين عمرو بن دينارالان كل التلاميذ صفيان وبن
+
+369
+00:36:30,630 --> 00:36:34,650
+جريج وكبشة زيهم كلهم لما قالوا عن عمرو بن دينار عن
+
+370
+00:36:34,650 --> 00:36:39,610
+عوسجاء عن ابن عباس، ذكر ابن عباس الباشر حمد بن زيد
+
+371
+00:36:39,610 --> 00:36:44,730
+لما روى عن عمرو بن دينار عن عمرو بن دينار قال عن
+
+372
+00:36:44,730 --> 00:36:47,730
+عوسجاء قال النبي صلى الله عليه وسلم ما ذكر ابن
+
+373
+00:36:47,730 --> 00:36:59,250
+عباس شاذ هذا شذود في السند فهذا شاذوهذا رواية ابن
+
+374
+00:36:59,250 --> 00:37:08,830
+عينا وابن جريج وغيره هذا محفوظ اسمه مرسل؟ نعم اسمه
+
+375
+00:37:08,830 --> 00:37:12,370
+مرسل؟ هذا مرسل إذا قال .. قال النبي مرسل بس إذا
+
+376
+00:37:12,370 --> 00:37:17,470
+سمى صحابي تاني بيكونش مرسل شاد لكن بيقول شاد خلاص
+
+377
+00:37:17,470 --> 00:37:21,890
+هو .. هو شاد هذا لأنه الرواية كلها عن عمرو بن
+
+378
+00:37:21,890 --> 00:37:27,850
+الدينارهو بيسموه مدار الإسناد هو اللي التلميذ
+
+379
+00:37:27,850 --> 00:37:31,670
+اتفرقوا من عنده كل التلميذ أخدوا من عمرو الدنيا هو
+
+380
+00:37:31,670 --> 00:37:39,150
+المصدر الأساسي وبالتالي هذا التلميذ نيجي
+
+381
+00:37:39,150 --> 00:37:45,010
+مثال الشذوذ في المتن الشذوذ
+
+382
+00:37:45,010 --> 00:37:49,710
+في المتن الحديث الذي رواه أبو داود في سنن وغيره من
+
+383
+00:37:49,710 --> 00:37:54,020
+حديث عبدالواحد ابن زيادقال حدثنا الأعمش عن أبي
+
+384
+00:37:54,020 --> 00:37:57,620
+صالح عن أبي هريرة قال رسول الله إذا صلى أحدكم
+
+385
+00:37:57,620 --> 00:38:03,360
+الركعتين قبل الصبح فيضجع على يمينه
+
+386
+00:38:05,840 --> 00:38:09,200
+في هذا الحديث خالف عبدالواحد نزياد العدد الكثير من
+
+387
+00:38:09,200 --> 00:38:12,840
+الرواه لأن هذا العدد الكثير إنما رأوه من فعل النبي
+
+388
+00:38:12,840 --> 00:38:17,800
+صلى الله عليه وسلم لا من قوله وانفرض عبدالواحد من
+
+389
+00:38:17,800 --> 00:38:24,740
+بين ثقات أصحاب الأعمش بروايته من قول النبي نرسمه
+
+390
+00:38:24,740 --> 00:38:30,740
+عشان إيه؟ يتضح الأمر أكثر دم شجرة الإصناد بتساعدنا
+
+391
+00:38:30,740 --> 00:38:32,720
+في الفهم
+
+392
+00:38:37,190 --> 00:38:49,630
+الأن إن الحديث من أبو هريرة أبو
+
+393
+00:38:49,630 --> 00:39:00,950
+هريرة عنه أبو صالح أبو صالح عنه الأعمش الأعمش
+
+394
+00:39:00,950 --> 00:39:09,190
+عنه عبدالواحد ابنه زيادماذا يقول؟ إذا صلى أحدكم
+
+395
+00:39:09,190 --> 00:39:12,270
+الركعتين
+
+396
+00:39:12,270 --> 00:39:18,430
+قبل الصبح فليضج على يميني، هذا قولي، حديث قولي
+
+397
+00:39:18,430 --> 00:39:22,850
+نعم،
+
+398
+00:39:22,850 --> 00:39:27,990
+كويس، الآن هذا عبدالواحد رواه من قول النبي، الآن
+
+399
+00:39:27,990 --> 00:39:31,350
+تلميذ الأعماش كلهم
+
+400
+00:39:34,570 --> 00:39:40,630
+زمايله، واحد، اتنين، تلاتة، خمسة، كبشة، كلهم إيش؟
+
+401
+00:39:40,630 --> 00:39:45,310
+لما راووه، ما راووه من قول النبي، إنما راووه من
+
+402
+00:39:45,310 --> 00:39:48,790
+فعل النبي، يعني إذا كان النبي صلى .. إذا صلى
+
+403
+00:39:48,790 --> 00:39:56,390
+الركعتين، اتضجع على يمينه، راووه من فعل النبي،
+
+404
+00:39:56,390 --> 00:40:01,810
+إنما عبدالواحد ابن زياد شذّ، هذا شجوط في المكان
+
+405
+00:40:04,520 --> 00:40:11,880
+وبالتالي هذا شاذ وهذا محفوظ محفوظ من إيش؟ من فعل
+
+406
+00:40:11,880 --> 00:40:19,680
+النبي الاضجاع على اليمين بعد ركعتين الفجر هذا إيش؟
+
+407
+00:40:19,680 --> 00:40:25,320
+من فعل النبي المحفوظ أما من قول النبي هو شاذ شاذ
+
+408
+00:40:25,320 --> 00:40:26,820
+النبي عبدالواحد
+
+409
+00:40:31,500 --> 00:40:35,900
+أه نفس الشيء بس احنا نتكلم .. نتكلمش في الفقه، في
+
+410
+00:40:35,900 --> 00:40:40,020
+الفقه اتنين واحد، مؤدهم واحد، تمام؟ انه النبي صلى
+
+411
+00:40:40,020 --> 00:40:43,400
+الله عليه وسلم قال ولا فعل كلاهما حديثه المرفوع،
+
+412
+00:40:43,400 --> 00:40:46,080
+لكن هو لم يثبت ان النبي صلى الله عليه وسلم قال
+
+413
+00:40:46,080 --> 00:40:51,100
+قولا وانما الذي ثبت ايه؟ انه فعل فعلا وبالتالي
+
+414
+00:40:51,100 --> 00:40:54,220
+يُأخذ من فعل النبي صلى الله عليه وسلم لأ من قوله
+
+415
+00:40:55,020 --> 00:41:01,000
+وبالتالي هذا مثال للحديث الشاذ في المتن وليس في
+
+416
+00:41:01,000 --> 00:41:04,960
+السند، إذن هي صارت إنا مثلين مثال في الشذوذ في
+
+417
+00:41:04,960 --> 00:41:09,600
+السند ومثال الشذوذ في المتن وبالتالي احنا الان
+
+418
+00:41:09,600 --> 00:41:15,360
+تعريف الحديث المحفوظ صار سهل هو رواية الراوي
+
+419
+00:41:15,360 --> 00:41:19,800
+الأوثق مخالفا لرواية الراوي أثقل
+
+420
+00:41:23,750 --> 00:41:29,530
+الشاذ مردود طبعا المحفوظ عكسه
+
+421
+00:41:29,530 --> 00:41:34,870
+هذا مردود بس أنتي سألتي يا أختي سألتي عن الحكم
+
+422
+00:41:34,870 --> 00:41:39,730
+الآن قول النبي صلى الله عليه وسلم أنه اللي بيصلي
+
+423
+00:41:39,730 --> 00:41:44,990
+ركعتين إتضاجع هذا قول بيفيد الإتضاجع بعد ركعتين
+
+424
+00:41:44,990 --> 00:41:50,940
+الفجر هذا فعل بيفيد الإتضاجع بعد ركعتين الفجرتمام
+
+425
+00:41:50,940 --> 00:41:55,900
+هذا من حيث الفقه لكن من حيث الحديث و ثبوته و كذا
+
+426
+00:41:55,900 --> 00:42:05,540
+هذا شاذ و هذا ايه محفوظ الحديث المنكر تمام يعني
+
+427
+00:42:05,540 --> 00:42:13,820
+أنكر الشيء جحد الشيء عكس الإقرار اه يعني مثلا انا
+
+428
+00:42:13,820 --> 00:42:21,680
+قلت لشو اسمك انت قلت لشيماء اللي اكدرجتك تمامشيماء
+
+429
+00:42:21,680 --> 00:42:28,540
+إذا تذكرني في آخر الفصل، أنا قلتلك
+
+430
+00:42:28,540 --> 00:42:34,780
+لك درجتين، أنا أنكرت، أنا نجحت تمام، هذا اسمه ممكن
+
+431
+00:42:35,160 --> 00:42:37,760
+هتجي تقول الدكتور اوه الله أكبر الدكتور أداني
+
+432
+00:42:37,760 --> 00:42:40,360
+عالمين وبعدين بينكر انه أداني هو انا بفتر يعني انا
+
+433
+00:42:40,360 --> 00:42:44,660
+بكذب على الدكتور هذا اسمه إيش؟ انكار إذا الانكار
+
+434
+00:42:44,660 --> 00:42:50,140
+هو بمعنى إيش؟ الجحود وطبعا لما ضعيف بخالف الثقة
+
+435
+00:42:50,140 --> 00:42:54,500
+يعني جحود وبالتالي
+
+436
+00:42:54,500 --> 00:43:01,490
+في الاصطلاحيعني ناخد احنا ال .. ال .. ال .. الراوي
+
+437
+00:43:01,490 --> 00:43:04,630
+يعني التعريف اللي مجمع عليه اللي أتمدوا بين حجر
+
+438
+00:43:04,630 --> 00:43:11,610
+سواء من الاختلاف اللي هو أن يروي راوي ضعيف مخالفا
+
+439
+00:43:11,610 --> 00:43:19,770
+للثقة تمام؟ سواء مخالف للثقات أو مخالف للثقة واحد
+
+440
+00:43:20,440 --> 00:43:24,820
+تمام ما هو أولى منه إما في الحفظ أو أولى منه في
+
+441
+00:43:24,820 --> 00:43:33,280
+الكثرة تمام بمعنى .. ناخد مثال على النكارة تمام؟
+
+442
+00:43:33,280 --> 00:43:40,680
+كويس؟ الآن عندنا إطابراني في المهجم الكبير يقول
+
+443
+00:43:40,680 --> 00:43:45,360
+حدثنا عيد بن غنام ومحمد بن عضلاله الحضرامي قال
+
+444
+00:43:45,360 --> 00:43:52,150
+حدثنا أبو بكر بن أبي شيبةنرسمها عشان تكون واضحة و
+
+445
+00:43:52,150 --> 00:43:58,070
+لا ماعناش وقت خليها المرة القادمة طيب و ليه و نختم
+
+446
+00:43:58,070 --> 00:44:03,150
+هنا ان شاء الله رب العالمين و بناخد المثال و الفرق
+
+447
+00:44:03,150 --> 00:44:08,650
+بين الحديث الشاذ و المنكر في المرة القادمة و بنكمل
+
+448
+00:44:08,650 --> 00:44:11,750
+بإذن الله سبحانه و تعالى سبحانك اللهم و الحمدك
+
+449
+00:44:11,750 --> 00:44:13,530
+نشهد الله إلا إلهي الانت و نستغفرك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4b7c1f5ad376ade2101aa0f7d5b9f0b1941fc03a
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0.srt
@@ -0,0 +1,1385 @@
+1
+00:00:21,020 --> 00:00:25,100
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:25,100 --> 00:00:28,740
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,740 --> 00:00:31,720
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,720 --> 00:00:35,880
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,880 --> 00:00:39,760
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:39,760 --> 00:00:44,760
+علمتنا إنك أنت السميع العليم أما بعد اليوم بعد أن
+
+7
+00:00:44,760 --> 00:00:55,880
+تعرفنا على الحديث الصحيح وشروطه ومحترزاته وبعض
+
+8
+00:00:55,880 --> 00:01:00,760
+الأمور المتعلقة بالحديث الصحيح نستكمل الحديث
+
+9
+00:01:00,760 --> 00:01:05,560
+والكلام على الصحيحين: الصحيح البخاري وصحيح مسلم
+
+10
+00:01:05,560 --> 00:01:13,140
+بدءًا بأسباب التأليف: ما هو سبب تأليف البخاري لصحيحه؟
+
+11
+00:01:13,140 --> 00:01:19,160
+وما هو سبب تأليف الإمام مسلم لصحيحه؟ هناك ثلاث
+
+12
+00:01:19,160 --> 00:01:27,870
+أسبابٍ قادت الإمام البخاري رحمه الله إلى أن يؤلف
+
+13
+00:01:27,870 --> 00:01:33,590
+صحيح البخاري، الأمر
+
+14
+00:01:33,590 --> 00:01:43,690
+الأول: تلبية لرغبة شيخه، شيخه
+
+15
+00:01:43,690 --> 00:01:48,850
+إسحاق بن راهويه، قال له: "اجمع لنا كتابًا مختصرًا لصحيح سنة النبي صلى
+
+16
+00:01:48,850 --> 00:01:55,890
+الله عليه وسلم".  وتلبيةً لهذا الأمر بدأ الإمام
+
+17
+00:01:55,890 --> 00:02:03,410
+البخاري يجمع الأحاديث الصحيحة حتى أتم ذلك في بضعة
+
+18
+00:02:03,410 --> 00:02:11,710
+عشر سنين. قال: "إن ما بين خمسة عشر، وستة عشر، وسبعة عشر
+
+19
+00:02:11,710 --> 00:02:17,850
+سنة مكث الإمام البخاري وهو يجمع هذا الصحيح". إذا
+
+20
+00:02:17,850 --> 00:02:27,180
+السبب الأول: تلبية لرغبة شيخه، وهذه دائماً أهل العلم
+
+21
+00:02:27,180 --> 00:02:33,600
+وطلبة العلم، والطلاب النجباء، والتلاميذ النجباء
+
+22
+00:02:33,600 --> 00:02:38,600
+يسترشدون بإرشادات أساتذتهم. وربما لو حضرتم بعض رسائل
+
+23
+00:02:38,600 --> 00:02:48,190
+... مناقشات رسائل الماجستير، أو طالعتم على بعض
+
+24
+00:02:48,190 --> 00:02:52,750
+الرسائل، لو وجدتم يعني من أسباب التأليف، وأسباب
+
+25
+00:02:52,750 --> 00:02:57,590
+اختيار هذا الموضوع: تشجيع أستاذي ومشرفي لهذا
+
+26
+00:02:57,590 --> 00:03:03,690
+الموضوع، فربما دائماً إرشادات الأساتذة للتلاميذ دافع
+
+27
+00:03:03,690 --> 00:03:09,810
+كبير جداً لأن يسلك التلاميذ في التأليف والتصنيف حول
+
+28
+00:03:09,810 --> 00:03:16,510
+هذا الموضوع الذي أرشد إليه الأستاذ. الأمر الثاني هي
+
+29
+00:03:16,510 --> 00:03:23,490
+عبارة عن رؤية رآها الإمام البخاري، وعبّر له
+
+30
+00:03:23,490 --> 00:03:30,550
+المعبرون عن هذه الرؤية، وشجعته إلى أن يؤلف هذا الصحيح.
+
+31
+00:03:30,550 --> 00:03:36,560
+رأى أنه كأنه يمسك مروحة، وهو واقفٌ بين يدي النبي صلى
+
+32
+00:03:36,560 --> 00:03:43,920
+الله عليه وسلم، يظلله، يعني ماسك مروحة وبيُظلّه،
+
+33
+00:03:43,920 --> 00:03:50,760
+يعني بيجلب له الهواء البارد. فلما حدث بها بعض
+
+34
+00:03:50,760 --> 00:03:59,500
+المعبرين، قالوا: "أنت تذب الكذب عن رسول الله صلى الله
+
+35
+00:03:59,500 --> 00:04:03,880
+عليه وسلم"، أي أنت تدفع عنه الكذب. وهذا يعني قاد
+
+36
+00:04:03,880 --> 00:04:09,380
+الإمام البخاري أن يؤلف يعني هذا الكتاب في الصحيح
+
+37
+00:04:09,380 --> 00:04:14,820
+وبالتالي يميز بين الصحيح وبين الكذب، ويقدم للمسلمين
+
+38
+00:04:14,820 --> 00:04:20,160
+كتاباً يجمع فيه الأحاديث الصحيحة.
+
+39
+00:04:26,400 --> 00:04:31,300
+الأمر الثالث: دائماً
+
+40
+00:04:31,300 --> 00:04:34,620
+الحاجة
+
+41
+00:04:34,620 --> 00:04:38,900
+المعاصرة
+
+42
+00:04:38,900 --> 00:04:45,940
+تقود المؤلفين إلى أن يخدموا عصرهم. بعد
+
+43
+00:04:45,940 --> 00:04:51,820
+اتساع رقعة الإسلام، وانتشار
+
+44
+00:04:51,820 --> 00:05:01,520
+وجود الكذابين والواضعين. لأنه في أوائل الإسلام، في زمن
+
+45
+00:05:01,520 --> 00:05:05,580
+النبي صلى الله عليه وسلم، وزمن الصحابة، ما كان
+
+46
+00:05:05,580 --> 00:05:09,140
+الكذب، ما كان أحدٌ يجرؤ على أن يكذب على النبي صلى
+
+47
+00:05:09,140 --> 00:05:15,080
+الله عليه وسلم. لكن لما دخل في دين الله أفواج
+
+48
+00:05:15,080 --> 00:05:21,150
+الروم، والفرس، ودخلوا من كل مكان، وبدأ يعني هناك
+
+49
+00:05:21,150 --> 00:05:25,270
+مصالحٌ تقود بعض الناس إلى الدخول في دين الله عز وجل،
+
+50
+00:05:25,270 --> 00:05:28,730
+وهناك من مصالح الأعداء أن يدخلوا في دين الله عز
+
+51
+00:05:28,730 --> 00:05:32,750
+وجل ليشوهوا صورة الإسلام، فبدأ ينتشر الكذب
+
+52
+00:05:32,750 --> 00:05:39,530
+وبالتالي يعني، وبدأ ينتشر الضعفاء الذين ينقلون
+
+53
+00:05:39,530 --> 00:05:47,110
+الأخبار النبوية. لذلك اقتضى أن يُعتنى بالسنة، واقتضى
+
+54
+00:05:47,110 --> 00:05:51,470
+إلى أن يكون هناك كتابٌ يجمع فيه الحديث الصحيحة، حتى
+
+55
+00:05:51,470 --> 00:05:56,310
+يكون بين يدي المسلمين. فلما انتشر الكذب على النبي
+
+56
+00:05:56,310 --> 00:06:02,190
+صلى الله عليه وسلم، صارت هناك حاجةٌ ملحةٌ لأن يقوم
+
+57
+00:06:02,190 --> 00:06:10,070
+يعني علماء المسلمين والمحدثون بخدمة السنة، وذبّ
+
+58
+00:06:10,070 --> 00:06:14,430
+الكذب عن النبي صلى الله عليه وسلم. هذه الأمور
+
+59
+00:06:14,430 --> 00:06:19,550
+الثلاث المتعاضدة هي التي دفعت الإمام البخاري رحمه
+
+60
+00:06:19,550 --> 00:06:26,120
+الله إلى أن يؤلف هذا الكتاب. ولقد أجمع المسلمون على
+
+61
+00:06:26,120 --> 00:06:34,960
+أنه أصح كتابٍ بعد كتاب الله عز وجل. أما
+
+62
+00:06:34,960 --> 00:06:43,800
+صحيح الإمام مسلم، هناك أيضاً يعني أسباب ثلاثة أخرى.
+
+63
+00:06:43,800 --> 00:06:50,370
+السبب الأول: استجابة لبعضٍ يعني المعاصرين، بعض العلماء
+
+64
+00:06:50,370 --> 00:06:57,350
+و بعض التلاميذ، سألوه أن يجمع مؤلفاً يجمع فيه الحديث
+
+65
+00:06:57,350 --> 00:07:05,420
+الصحيح. ودائماً طلبة العلم وأهل العلم يطلبون من
+
+66
+00:07:05,420 --> 00:07:10,680
+العلماء، يطلبون من الأساتذة أنه لو ييسروا لهم
+
+67
+00:07:10,680 --> 00:07:16,740
+كتاباً مؤلفاً، ييسر، كما لو أنتم مثلاً في المحاضرة
+
+68
+00:07:16,740 --> 00:07:20,540
+يقولوا: "والله يا دكتور، لو أنت تعمل لنا ملخص للكتاب، لو
+
+69
+00:07:20,540 --> 00:07:27,040
+تشرح لنا الكتاب اللي ...كذا، لو تقدم لنا شيء ييسر علينا
+
+70
+00:07:27,040 --> 00:07:32,980
+والله إحنا بحاجة إلى مؤلف معين". فربما هذا يكون
+
+71
+00:07:32,980 --> 00:07:37,400
+دافعاً، أن الحاجة تدعو إليه. يعني أهل العلم
+
+72
+00:07:37,400 --> 00:07:41,760
+والمعاصرين المحتاجين لهذا العلم يطلبون ذلك، فيكون
+
+73
+00:07:41,760 --> 00:07:50,520
+دافعاً للمؤلف أن يؤلفه، وأن يصنف في هذا المجال. الأمر
+
+74
+00:07:50,520 --> 00:07:58,280
+الثاني: هو يعني التأليف دائماً يقود الإنسان إلى رغبة
+
+75
+00:07:58,280 --> 00:08:03,850
+داخلية في داخله. حب الإمام مسلم لأحاديث النبي صلى
+
+76
+00:08:03,850 --> 00:08:09,530
+الله عليه وسلم، ورغبته بأن يجمع طائفة من الأحاديث
+
+77
+00:08:09,530 --> 00:08:13,510
+الصحيحة المتصلة بالنبي صلى الله عليه وسلم، ويُقرب
+
+78
+00:08:13,510 --> 00:08:18,570
+ذلك إلى المسلمين بأن يجعله في مصنف سهل المنال
+
+79
+00:08:18,570 --> 00:08:23,670
+ويكون بين أيديهم. هذه رغبة، دائماً الإنسان الشغل اللي
+
+80
+00:08:23,670 --> 00:08:29,420
+بيحبه و بيرغبه بيكون دافع له أنه يفعله. فالرغبة
+
+81
+00:08:29,420 --> 00:08:34,940
+يمكن كثير ناس، إنت ليش داخل التخصص هذا؟ والله أنا
+
+82
+00:08:34,940 --> 00:08:39,780
+بحب التخصص. طب أبوك بده كذا، أمك بدها كذا، التخصص لأ
+
+83
+00:08:39,780 --> 00:08:44,660
+أنا، رغبتي ذلك، قناعة. وبالتالي الرغبة تقود كثير من
+
+84
+00:08:44,660 --> 00:08:48,860
+الطلاب. أنا على سبيل المثال، أولادي، بناتي في
+
+85
+00:08:48,860 --> 00:08:54,430
+اختيارهم، أترك لهم أن يختاروا ما يدرسون، رغم أنه
+
+86
+00:08:54,430 --> 00:08:58,710
+أنا بحب مثلاً يدرس تخصصي، لأن أنا بحب تخصصي، لكن لا
+
+87
+00:08:58,710 --> 00:09:03,390
+أجبر أحداً، تمام؟ وأي واحد بيجي بيسألني إيش رأيك،
+
+88
+00:09:03,390 --> 00:09:08,870
+تمام؟ في اختيار موضوع، اختيار تخصص، دائماً بسأله عن
+
+89
+00:09:08,870 --> 00:09:14,810
+أين رغبته، شو رغبته؟ لأنه إن اختار شيئاً خلاف رغبته
+
+90
+00:09:15,680 --> 00:09:21,580
+قد يقعد عن النشاط، لكن إن اختار شيئاً يحقق رغبته
+
+91
+00:09:21,580 --> 00:09:26,420
+فمعنى ذلك أن هذه ستكون دافعاً له إلى أن يجيد هذا
+
+92
+00:09:26,420 --> 00:09:31,920
+الأمر، وأن ينجزه بأقْرَعْ بأفضل وأبهى صورة. فهذه كانت
+
+93
+00:09:31,920 --> 00:09:36,540
+تحقيق رغبة عند الإمام مسلم. والأمر الثالث: أن الإمام
+
+94
+00:09:36,540 --> 00:09:41,140
+مسلم هو تلميذٌ للإمام البخاري، فهو اقتدى بشيخه، وفعل
+
+95
+00:09:41,140 --> 00:09:46,700
+مثل ما فعل شيخه، الإمام البخاري. فهو اقتدى بأن يصنع
+
+96
+00:09:46,700 --> 00:09:54,100
+صحيحاً مثل صحيح الإمام البخاري، طبعاً.
+
+97
+00:09:54,100 --> 00:10:00,660
+إذاً الآن في عندنا صحيح البخاري وصحيح مسلم، اللي أُطلق
+
+98
+00:10:00,660 --> 00:10:06,280
+عليهم الصحيحان. هذا
+
+99
+00:10:06,280 --> 00:10:12,640
+الأمر اقتضى للعلماء أن يُفاضلوا بين أفضل المصنفين، و
+
+100
+00:10:12,640 --> 00:10:17,660
+لمّا صار صحيح البخاري وصحيح مسلم، انقسمت
+
+101
+00:10:17,660 --> 00:10:23,440
+الآراء على ثلاثة آراء، الرأي
+
+102
+00:10:23,440 --> 00:10:30,600
+الأول: وهو ما عليه الجمهور، وأغلبية العلماء، أنهم
+
+103
+00:10:30,600 --> 00:10:36,060
+قدموا الإمام البخاري، صحيح البخاري على صحيح مسلم.
+
+104
+00:10:36,060 --> 00:10:42,400
+الرأي الثاني: العكس، قدموا صحيح مسلم على صحيح
+
+105
+00:10:42,400 --> 00:10:48,300
+البخاري، وما فعل ذلك هم علماء المغرب، المغرب العربي.
+
+106
+00:10:48,300 --> 00:10:52,280
+يقدمون صحيح مسلم على صحيح البخاري، تمام، على صحيح
+
+107
+00:10:52,280 --> 00:10:56,840
+البخاري، ولعل ذلك لأن الإمام مسلم من نيسابور...
+
+108
+00:10:56,840 --> 00:11:02,140
+نيسابوري، فهو قريب من المكان اللي هم فيه، فلا ربما
+
+109
+00:11:02,140 --> 00:11:08,600
+يعني قادهم ذلك إلى أن يفضلوا صحيح مسلم... صحيح
+
+110
+00:11:08,600 --> 00:11:14,380
+المسلم على صحيح البخاري. ولكلّ... ولكل فريقٍ يعني
+
+111
+00:11:14,380 --> 00:11:21,900
+مبرراته وأسبابه. وإحنا سنتعرض للأسباب
+
+112
+00:11:21,900 --> 00:11:25,500
+التي قادت فريقاً فضّل البخاري على مسلم، والأسباب
+
+113
+00:11:25,500 --> 00:11:30,800
+التي قادت فريقاً فضّل مسلم على صحيح البخاري. الرأي
+
+114
+00:11:30,800 --> 00:11:36,760
+الثالث: اللي هو يعني ما فيه أحد أفضل من أحد، البخاري و
+
+115
+00:11:36,760 --> 00:11:41,080
+مسلم كلاهما بمرتبة واحدة. طبعاً الرأي الراجح فيه
+
+116
+00:11:41,080 --> 00:11:47,370
+هو تفضيل صحيح البخاري على صحيح مسلم. أما عن
+
+117
+00:11:47,370 --> 00:11:55,830
+الأسباب في ذلك: أولاً لو
+
+118
+00:11:55,830 --> 00:12:04,150
+بنا نفتح صحيح البخاري، بنجد أن الإمام البخاري ترجم
+
+119
+00:12:04,150 --> 00:12:09,350
+للأحاديث، إيش يعني ترجمة للأحاديث؟
+
+120
+00:12:11,280 --> 00:12:17,720
+ترجمة: أي وضع عنوان باب للحديث، يعني بيجيب الحديث أو
+
+121
+00:12:17,720 --> 00:12:22,620
+حديثين أو ثلاثة بيكونوا يعني في ذات الموضوع، بيروح
+
+122
+00:12:22,620 --> 00:12:29,100
+بيحط لهم عنوان، هذه اسمها الترجمة للحديث. التبويب: وضع
+
+123
+00:12:29,100 --> 00:12:35,100
+باب، عنوان للباب، تمام؟ هذه العنوان للباب، الإمام
+
+124
+00:12:35,100 --> 00:12:44,140
+البخاري ابتكرها. والأنواء: بيضعوا عنواناً يُجْتَمِل على
+
+125
+00:12:44,140 --> 00:12:51,380
+أحد أوجه الفوائد والفقه الموجود، والمتضمن في هذا
+
+126
+00:12:51,380 --> 00:12:58,980
+الحديث، يعني على سبيل المثال، يعني الحديث بيدل على
+
+127
+00:12:58,980 --> 00:13:06,100
+مثلاً نواقض الوضوء، ممكن يبوّب له، تمام؟ في كتاب
+
+128
+00:13:06,100 --> 00:13:11,200
+الطهارة، ما يؤدي إلى نقض الوضوء أو نواقض الوضوء،
+
+129
+00:13:11,200 --> 00:13:15,520
+إذاً هو حق نواقض الوضوء. أو مثلاً كان هو بيدل على أنه
+
+130
+00:13:15,520 --> 00:13:19,620
+خروج الريح ينقض الوضوء، مثلاً ممكن يبوّب له: خروج
+
+131
+00:13:19,620 --> 00:13:25,000
+الريح من نواقض الوضوء. إذاً الآن هو بوّب لهذا
+
+132
+00:13:25,000 --> 00:13:30,720
+الحديث، ترجم لهذا الحديث، فقهه. لذلك أطلق بعض
+
+133
+00:13:30,720 --> 00:13:35,160
+العلماء، وقالوا: "فقه الإمام البخاري في تراجمه". يعني
+
+134
+00:13:35,160 --> 00:13:40,260
+أنتم بتعرفوا، أنتم الآن في كلية الشريعة، في عندكم
+
+135
+00:13:40,260 --> 00:13:47,000
+بتْهتَمُّوا بالفقه، المحدثون بيهتموا بالحديث، لكن هناك
+
+136
+00:13:47,000 --> 00:13:53,280
+محدثون فقهاء، وهناك فقهاء محدثون. يعني مثلاً عندكم
+
+137
+00:13:53,280 --> 00:13:59,050
+الإمام الشافعي، صاحب مذهب، لكن هو أيضاً محدث. عندكم
+
+138
+00:13:59,050 --> 00:14:04,370
+الإمام أحمد بن حنبل، صاحب مذهب، وفقيه، لكن هو أيضاً
+
+139
+00:14:04,370 --> 00:14:08,530
+محدث، وله مسند الإمام أحمد، وله شغل في علم الرجال.
+
+140
+00:14:08,530 --> 00:14:13,990
+فهو فقيه ومحدث، ومحدث وفقيه. هل الإمام البخاري هو
+
+141
+00:14:13,990 --> 00:14:20,530
+فقيهٌ رغم أنه محدث؟ نعم، هو فقيه، وضمن فقهه في هذه
+
+142
+00:14:20,530 --> 00:14:25,090
+التراجم، فقالوا: "فقه الإمام البخاري في تراجمه".
+
+143
+00:14:27,740 --> 00:14:34,980
+إذاً الإمام البخاري ضمن كتابه
+
+144
+00:14:34,980 --> 00:14:41,880
+صحيح البخاري، مش بس حديث، ضمن فقهه، جعله في الأبواب
+
+145
+00:14:41,880 --> 00:14:49,160
+وأضاف فيه بعض الاستنباطات، وبعض الأحكام، هذه كلها في
+
+146
+00:14:49,160 --> 00:14:55,380
+تراجم الأبواب. الإمام مسلم لم يفعل ذلك، لم يضع
+
+147
+00:14:55,380 --> 00:15:04,710
+عناوين للأبواب. طيب، الوقت لو واحدة راحت منكم على
+
+148
+00:15:04,710 --> 00:15:08,610
+صحيح مسلم، بالكمبيوتر،
+
+149
+00:15:08,610 --> 00:15:15,350
+هتلاقي عناوين للأبواب ولا مش هتلاقي؟ على البخاري راح
+
+150
+00:15:15,350 --> 00:15:26,290
+نلاقي. طيب صحيح مسلم، هتلاقي ولا مش هتلاقي؟ هتلاقي. طيب
+
+151
+00:15:26,290 --> 00:15:32,120
+كيف يا دكتور؟ ما بيجي، هو بعديه بيضبطه، بنسخه. الإمام
+
+152
+00:15:32,120 --> 00:15:36,260
+النووي الذي شرح صحيح مسلم في الشرح المشهور، شرح
+
+153
+00:15:36,260 --> 00:15:43,340
+النووي، تمام؟ هو أضاف تراجم من عنده، اقتداءً بما فعل
+
+154
+00:15:43,340 --> 00:15:48,480
+الإمام البخاري، يعني أضاف على صحيح مسلم تراجم
+
+155
+00:15:48,480 --> 00:15:52,860
+الأبواب، عناوين الأبواب، الذي بوابها ليس مسلم، وإنما
+
+156
+00:15:52,860 --> 00:15:56,560
+الإمام النووي. اللي بنجدها في صحيح مسلم هي من صنيع
+
+157
+00:15:56,560 --> 00:15:59,680
+الإمام النووي، وليس من صنيع الإمام مسلم.
+
+158
+00:16:02,460 --> 00:16:10,080
+انتبهنا للموضوع بشكل جيد؟ الأمر الثاني يا أخوات،
+
+159
+00:16:10,080 --> 00:16:15,120
+الآن
+
+160
+00:16:15,120 --> 00:16:19,060
+عشان أُفاضل بين البخاري ومسلم، أُفاضل بين المؤلفين،
+
+161
+00:16:19,060 --> 00:16:22,340
+هذا
+
+162
+00:16:22,340 --> 00:16:26,540
+صاحب الإمام البخاري، وهذا صاحب مسلم، والبخاري
+
+163
+00:16:26,540 --> 00:16:31,910
+أستاذ الإمام مسلم. فالإمام البخاري هو أحفظ، وأتقن،
+
+164
+00:16:31,910 --> 00:16:37,750
+وأجلّ، وهو شيخ وأستاذ الإمام مسلم. وبالتالي
+
+165
+00:16:37,750 --> 00:16:41,570
+لكونه هو الأستاذ، وهو الشيخ، وهو الأجل، وهو الأتقن،
+
+166
+00:16:41,570 --> 00:16:45,510
+وهو الأحفظ، نحن نقدم صحيح البخاري على صحيح مسلم،
+
+167
+00:16:45,510 --> 00:16:53,010
+كون الإمام البخاري مقدم على الإمام مسلم. الأمر
+
+168
+00:16:53,010 --> 00:16:53,610
+الثالث:
+
+169
+00:16:57,700 --> 00:17:03,260
+يعني الإمام البخاري، أو صحيح الإمام البخاري، أشدّ
+
+170
+00:17:03,260 --> 00:17:08,080
+اتصالاً، وأتقن، ورجالاً. إذا ذكرنا معانا شروط الصحيح،
+
+171
+00:17:08,080 --> 
+
+223
+00:21:58,350 --> 00:22:05,050
+متكلم فيهم بالضعف هؤلاء عشان المخرج عشان نفهم في
+
+224
+00:22:05,050 --> 00:22:08,190
+حاجة مشتركة بين البخاري و المسلم كيف البخاري و
+
+225
+00:22:08,190 --> 00:22:13,030
+المسلم بيُخلّوا ناس فيهم زي هيك هؤلاء الإمام البخاري
+
+226
+00:22:13,030 --> 00:22:19,150
+و المسلم بيُخسِرُوا و انتقوا من أحاديثهم ما سَلِمَ من
+
+227
+00:22:19,150 --> 00:22:19,570
+الخطأ
+
+228
+00:22:22,710 --> 00:22:31,990
+يعني هدول مش ضعاف مطلقاً ومش ثقات مطلقاً إنما
+
+229
+00:22:31,990 --> 00:22:39,610
+هم ثقات في بعض الأحاديث وضعاف في أحاديث أخرى ضعاف
+
+230
+00:22:39,610 --> 00:22:46,430
+عن بعض الشيوخ وثقات عن بعض الشيوخ ثقات في أحوال
+
+231
+00:22:46,430 --> 00:22:52,860
+معينة وضعاف في أحوال معينة، الآن علم الحديث بيختبر و
+
+232
+00:22:52,860 --> 00:22:55,780
+بيقول إن هذا صحيح في كذا و كذا زي ما أجي والله
+
+233
+00:22:55,780 --> 00:22:59,840
+الشؤون الأكاديمية تقول أنت طالبة يعني امتياز في
+
+234
+00:22:59,840 --> 00:23:04,720
+مادة كذا و كذا و كذا، وسط في مادة كذا و كذا، مقبولة
+
+235
+00:23:04,720 --> 00:23:07,700
+في مادة كذا و كذا، راسبة في مادة كذا، تمام
+
+236
+00:23:11,090 --> 00:23:15,170
+الآن، هذا الـ الـ الـ الـ الآن زي الشؤون
+
+237
+00:23:15,170 --> 00:23:18,410
+الأكاديمية أو زي كشف الدرجات اللي بيبين درجات
+
+238
+00:23:18,410 --> 00:23:25,590
+الآن عند النقاد الرواة، كويس نفس الشيء، هذا متكلم
+
+239
+00:23:25,590 --> 00:23:30,390
+فيه لكن في تفصيل، التفصيل هذا بيكون عند مين؟ عند
+
+240
+00:23:30,390 --> 00:23:33,830
+النقاد، عند الأساتذة، الآن الإمام البخاري ومسلم
+
+241
+00:23:33,830 --> 00:23:40,930
+انتقوا من الأحاديث التي هي صحيحة تماماً لبعض الرواة
+
+242
+00:23:40,930 --> 00:23:46,570
+المتكلم فيهم ووضعها في الصحيح، هدول ما فيهم إشكال
+
+243
+00:23:46,570 --> 00:23:50,750
+لكن هذا لا يعني أن كونهم رواة البخاري ومسلم
+
+244
+00:23:50,750 --> 00:23:57,650
+معناه ثقة دائمة، فهمتِ كيف الأمر؟ الآن عدد الرواة
+
+245
+00:23:57,650 --> 00:24:04,590
+المتكلم فيهم عند البخاري من الـ 435
+
+246
+00:24:04,590 --> 00:24:10,680
+اللي انفرد فيهم البخاري عن مسلم فيه 80، هدول متكلم
+
+247
+00:24:10,680 --> 00:24:16,120
+فيهم، طبعاً ما فيش فيهم إشكال، حديثهم اللي في البخاري
+
+248
+00:24:16,120 --> 00:24:19,720
+ما فيش فيهم إشكال لأن البخاري انتقى الأحاديث التي
+
+249
+00:24:19,720 --> 00:24:27,200
+سَلِمَت من الخطأ، تعالوا نشوف مسلم برضه، الأحاديث التي
+
+250
+00:24:27,200 --> 00:24:32,280
+انفرد بها الإمام مسلم 620، أكثر من اللي انفرد فيها
+
+251
+00:24:32,280 --> 00:24:42,380
+البخاري، اللي تكلم فيهم من الرواة 160، يعني خلاصة
+
+252
+00:24:42,380 --> 00:24:48,580
+الأمر، المتكلم فيهم اللي عند مسلم ضعف اللي تكلم
+
+253
+00:24:48,580 --> 00:24:55,520
+فيهم عند البخاري، كيلّ الصحيحين ما فيش إشكال لأن
+
+254
+00:24:55,520 --> 00:25:01,560
+البخاري و المسلم انتقوا من أحاديثهم ما صح، لكن
+
+255
+00:25:01,560 --> 00:25:08,440
+بالمقارنة بيظلّ أن هذه في إشارة هذا مش ثقة مطلقاً
+
+256
+00:25:09,710 --> 00:25:15,010
+لكن اللي هنا عددهم 80 واللي هنا عددهم 160، وبالتالي
+
+257
+00:25:15,010 --> 00:25:22,930
+قدّمنا البخاري على المسلم، إذا في أشياء يا بنات مش
+
+258
+00:25:22,930 --> 00:25:28,290
+مفهوم، احكوا إذا في مش مستوعبين شغلة، خليني أُعيد و
+
+259
+00:25:28,290 --> 00:25:33,390
+أُضرب أمثلة، أحياناً بيكون الـ اللي في الإمام بخاري أقل
+
+260
+00:25:33,390 --> 00:25:37,270
+من نفس الشيء، أنا بأحكي.. أنا بأحكي اللي انفرد بيها
+
+261
+00:25:37,270 --> 00:25:41,290
+هَلْجِيتِ؟ بأحكي على الرواة مش على عدد الأحاديث، أنا بأحكي
+
+262
+00:25:41,290 --> 00:25:46,390
+الرواة، لأن الرواة.. فيه رواة مُتَّفَق عليهِم أخرج لهم
+
+263
+00:25:46,390 --> 00:25:51,050
+البخاري ومسلم، هدول بيطلعوا من الحسبة لأنه بتساوي
+
+264
+00:25:51,050 --> 00:25:54,050
+عند هذا و بتساوي عند هذا، هَلْجِيتِ؟ اللي انفرد فيهم
+
+265
+00:25:54,050 --> 00:25:58,910
+البخاري أربعماية و خمسة و ثلاثين، اللي انفرد
+
+266
+00:25:58,910 --> 00:26:05,220
+فيهم عند مسلم ستماية و عشرين، المتكلم فيهم هنا ثمانين
+
+267
+00:26:05,220 --> 00:26:11,100
+المتكلم فيهم هنا مئة و ستين، وبالتالي إذا بدّي أنا
+
+268
+00:26:11,100 --> 00:26:15,080
+أقول والله في انتقاد على البخاري في عنده ثمانين
+
+269
+00:26:15,080 --> 00:26:21,800
+راوي، والانتقاد على مسلم على مئة و ستين، وبالتالي
+
+270
+00:26:21,800 --> 00:26:26,480
+الضعف، وبالتالي بُقَدّم أنا رغم أنه بالمُجمل ما فيش إشكال
+
+271
+00:26:26,480 --> 00:26:29,500
+لا عند هذا ولا عند هذا بالنسبة لهؤلاء الرواة لأن
+
+272
+00:26:29,500 --> 00:26:33,160
+الإمام البخاري ومسلم كليهما انتقوا ما صح من
+
+273
+00:26:33,160 --> 00:26:37,320
+الأحاديث وما سَلِمَ فيه من الخطأ، يعني بيبقى الراوي
+
+274
+00:26:37,320 --> 00:26:40,760
+هذا ضعيف في مكان، غير البخاري، أما عند البخاري في
+
+275
+00:26:40,760 --> 00:26:42,960
+صحيح البخاري، في صحيح مسلم، حديثه صحيح
+
+276
+00:26:47,240 --> 00:26:51,560
+طيب، مازلنا في الرواية، المتكلم فيها الـ 80 الضعفاء
+
+277
+00:26:51,560 --> 00:26:59,740
+و الـ 160 الضعفاء، الإمام البخاري لم يكثر من تخريج
+
+278
+00:26:59,740 --> 00:27:05,340
+أحاديثهم في الصحيح، يعني ما أخرج أحاديث كثيرة، يعني
+
+279
+00:27:05,340 --> 00:27:12,740
+ذكر له حديث، ذكر له حديثين، ذكر له كمتابعة، كشاهد، مش
+
+280
+00:27:12,740 --> 00:27:19,480
+حديث أصل، يعني ما أكثر منهم، بينما الإمام مسلم
+
+281
+00:27:19,480 --> 00:27:26,460
+اعتبرهم مثلهم مثل غيرهم، أخرج أكثر من أحاديثهم، وبالتالي
+
+282
+00:27:26,460 --> 00:27:32,900
+المقارنة اللي أكثر، أقل جودة من اللي أخرج أحاديث
+
+283
+00:27:32,900 --> 00:27:37,750
+قليلة، وبالتالي بالجملة، على مبدأي، أُعيد، الأحاديث اللي
+
+284
+00:27:37,750 --> 00:27:42,270
+فيها راوٍ متكلم فيه، عددها قليل عند البخاري بينما
+
+285
+00:27:42,270 --> 00:27:47,670
+الأحاديث اللي فيها راوٍ متكلم فيهم، أول حاجة هم مئة
+
+286
+00:27:47,670 --> 00:27:52,110
+و ستين الضعف، وكمان أكثر من الأحاديث لهم، معنى ذلك
+
+287
+00:27:52,110 --> 00:27:55,730
+عدد الأحاديث اللي بيكون فيها راوٍ متكلم فيهم بيكون
+
+288
+00:27:55,730 --> 00:27:58,430
+إيه؟ أكثر في مسلم
+
+289
+00:28:06,830 --> 00:28:15,310
+الرواة المتكلم فيهم، لما نيجي نفحصهم بنلاقي هم
+
+290
+00:28:15,310 --> 00:28:25,130
+عند البخاري معظمهم من شيوخ البخاري، من شيوخ، هذه
+
+291
+00:28:25,130 --> 00:28:32,890
+ميزة ولا عيب؟ ميزة، من شيوخه، وليه الميزة؟
+
+292
+00:28:35,340 --> 00:28:42,440
+لأن شيخه يعني أكثر واحد متصل بيه، أخذ عنه وعارف
+
+293
+00:28:42,440 --> 00:28:47,920
+أحواله، يعني أنتِ الآن بتعرفي عن زكريا كونه أستاذكِ
+
+294
+00:28:47,920 --> 00:28:52,260
+طوال الفصل، وإذا درّسك مادة، مادتين كويس، بتعرفي كلّ
+
+295
+00:28:52,260 --> 00:29:00,180
+تفاصيل أسلوبه وعلمه وكذا، تمام، أكثر من طالبة بدها
+
+296
+00:29:00,180 --> 00:29:05,080
+تسمع منكِ أو من واحدة ثانية أو واحدة ثالثة عن زكريا
+
+297
+00:29:05,080 --> 00:29:11,300
+الآن كون الإمام البخاري هؤلاء الرواة شيوخه، إذا هو
+
+298
+00:29:11,300 --> 00:29:16,480
+جلسهم، عرف أحوالهم، اتطلّع على حديثهم، عرف الحديث اللي
+
+299
+00:29:16,480 --> 00:29:19,860
+غلط فيه والحديث اللي ما غلط فيه، وبالتالي اختار
+
+300
+00:29:19,860 --> 00:29:24,940
+اختياراً صحيحاً من الناس بيعرفهم، بينما الإمام مسلم على
+
+301
+00:29:24,940 --> 00:29:30,950
+العكس، مش من شيوخه، من ناس، شيوخ شيوخه أو شيوخ اللي
+
+302
+00:29:30,950 --> 00:29:35,750
+بعده، يعني ما جلسهم، ما عرفهم، إنما عرفهم بواسطة عن
+
+303
+00:29:35,750 --> 00:29:41,990
+طريق شيوخهم أو شيوخ شيوخهم، ما عاش زمانهم، وبالتالي
+
+304
+00:29:41,990 --> 00:29:47,130
+الإمام البخاري بيكون يُقَدّم على الإمام مسلم في ذلك
+
+305
+00:29:47,130 --> 00:29:49,570
+الأمر الرابع
+
+306
+00:29:57,510 --> 00:30:02,730
+بأقول ليه؟ بدأت أقرأ قراءة علشان أوضح لكم لأن الكلام
+
+307
+00:30:02,730 --> 00:30:07,550
+شوية فيه صعوبة، الإمام البخاري أكثر في صحيحه من إخراج
+
+308
+00:30:07,550 --> 00:30:13,590
+الحديث للرواة من الطبقة الأولى في الحفظ والإتقان
+
+309
+00:30:13,590 --> 00:30:23,530
+والتثبت وطول الملازمة للشيوخ اتصالاً فقط، بينما
+
+310
+00:30:23,530 --> 00:30:28,370
+أخرج عن أعيان الطبقة الثانية وهي طبقة ثالثة، طبقة
+
+311
+00:30:28,370 --> 00:30:31,770
+الأولى في الحفظ والتثبت والإتقان مع الملازمة
+
+312
+00:30:31,770 --> 00:30:37,870
+اليسيرة للشيوخ اتصالاً وتعليقاً، وكان ينتقي من رواية
+
+313
+00:30:37,870 --> 00:30:43,130
+هؤلاء الأعيان، انتبهي
+
+314
+00:30:43,130 --> 00:30:50,650
+الآن إحنا الرواة، الشيء الضابط فيهم إنهم يكونوا
+
+315
+00:30:50,650 --> 00:30:56,980
+عُدولاً، ضابطين، يعني ثقات، وأكثر شيء في الضبط يعني
+
+316
+00:30:56,980 --> 00:31:01,240
+العدل، هذه تتحقق في معظم الرواية، أن يكون مسلم بالغ
+
+317
+00:31:01,240 --> 00:31:07,780
+عاقل، سليم من أسباب الفساد وخوارم المروءة، المشكلة
+
+318
+00:31:07,780 --> 00:31:13,520
+فِين؟ في الضبط، لأن الضبط لما نيجي أنا يعني
+
+319
+00:31:13,520 --> 00:31:19,860
+الضبط يعني الحفظ، يعني بدّهم يكونوا في.. أقول هدول
+
+320
+00:31:19,860 --> 00:31:23,760
+الـ top، هدول الامتياز مع مرتبة الشرف، هدول الامتياز
+
+321
+00:31:24,310 --> 00:31:29,670
+تمام، هدول في الحفظ والإتقان والتثبت، تمام، وطول
+
+322
+00:31:29,670 --> 00:31:32,790
+الملازمة مع الشيوخ، إيش.. إيش بتقدر طول الملازمة
+
+323
+00:31:32,790 --> 00:31:36,390
+مع الشيوخ؟ معناه حفظوا عنهم أكثر، اتعلّموا أكثر
+
+324
+00:31:36,390 --> 00:31:40,530
+اتقنوا أكثر، تمام، لأن طول ما هم متواجدين مع
+
+325
+00:31:40,530 --> 00:31:45,050
+الأساتذة، مع المشايخ، تعلّموا، معناته جال الحديث مرة و
+
+326
+00:31:45,050 --> 00:31:48,370
+اثنين وثلاثة وأربعة وخمسة، ورجعوا يا.. وكذا و
+
+327
+00:31:48,370 --> 00:31:54,010
+أتقنوا الأمر وأُخْرِجَ عنده بشكل جيد، زي بالضبط ما تقول
+
+328
+00:31:54,010 --> 00:31:57,970
+والله اليوم أنتم طالبات، نسبة الحضور عندكم مئة
+
+329
+00:31:57,970 --> 00:32:01,690
+بالمئة، وفي طالبات نسبة الحضور سبعين وفي خمسين وفي
+
+330
+00:32:01,690 --> 00:32:05,590
+ثلاثين، الآن اللي حضرت ثلاثين زي اللي حضرت مئة، زي
+
+331
+00:32:05,590 --> 00:32:08,930
+اللي حضرت سبعين، زي الـ.. كل واحدة قد ايه لازمت
+
+332
+00:32:08,930 --> 00:32:13,210
+الأستاذ في محاضراتها، وقد ايه أخذت علمه، وقد ايه استفادت
+
+333
+00:32:13,210 --> 00:32:17,090
+وقد ايه اتعلمت، لكن اللي غابت قد ايه أثر هذا الغياب
+
+334
+00:32:17,090 --> 00:32:21,570
+عليها، وبالتالي بقيسه قد ايه طول الملازمة مع الشيوخ
+
+335
+00:32:21,570 --> 00:32:27,170
+قد ايه هدول بيكونوا مُتَقَنِّين أكثر، فالإمام البخاري
+
+336
+00:32:27,170 --> 00:32:32,010
+معظم الرواة عنده أكثر من الرواة، وتخريج أحاديث
+
+337
+00:32:32,010 --> 00:32:36,270
+الرواة من الطبقة الأولى في الحفظ والإتقان وملازمة
+
+338
+00:32:36,270 --> 00:32:43,730
+الشيوخ، في أصول الأحاديث، صلب، يعني أحاديث الموجودة
+
+339
+00:32:43,730 --> 00:32:50,260
+في الصحيح من هدول الطبقة، بينما الطبقة الثانية يعني
+
+340
+00:32:50,260 --> 00:32:54,900
+الطبقة، نمر اثنين، خليني أجي أقول اللي جيد جداً، اللي
+
+341
+00:32:54,900 --> 00:33:02,420
+يعني امتياز على الحدّ، يعني هدول.. هدول لم يكثر من
+
+342
+00:33:02,420 --> 00:33:09,460
+أحاديثهم سواء في الاتصال وبعدين هدول رواة
+
+343
+00:33:09,460 --> 00:33:11,640
+الأحاديث المعلقة
+
+344
+00:33:15,770 --> 00:33:20,490
+الأحاديث المعلقة، وإذا فاكرين لما اتكلمنا عن الاتصال
+
+345
+00:33:20,490 --> 00:33:26,710
+قلنا الحديث المعلق اللي هو ينقطع من أول الإسناد، زي
+
+346
+00:33:26,710 --> 00:33:31,510
+الهواية بتكون معلقة، تمام، معناته متصلة من فوق
+
+347
+00:33:32,900 --> 00:33:38,980
+ومتروكة من تحت، لا يوجد اتصال بين الأرض وبين بداية
+
+348
+00:33:38,980 --> 00:33:43,960
+الكاميرا، لكن معلقة ثابتة من فوق فهي معلقة، بقول
+
+349
+00:33:43,960 --> 00:33:48,100
+معلقة، يعني ثابتة من جهة ومتروكة من جهة أخرى، الآن
+
+350
+00:33:48,100 --> 00:33:51,860
+لما يكون الانقطاع من أول الإسناد بيسمّى حديث معلق
+
+351
+00:33:51,860 --> 00:33:54,980
+بيسمّى
+
+352
+00:33:54,980 --> 00:34:01,600
+إيه؟ حديث معلق، الآن الإمام البخاري عنده أحاديث معلقة
+
+353
+00:34:01,600 --> 00:34:12,120
+كثيرة، إيش السبب؟ السبب أنه.. السبب
+
+354
+00:34:12,120 --> 00:34:20,890
+أنه ترجمة، في تراجم الأبواب، الذي يُرَجّم الحديث، عنوان
+
+355
+00:34:20,890 --> 00:34:26,270
+الأبواب، كان يُرَجّم أحياناً بحديث، يُرَجّم بآية، يُرَجّم
+
+356
+00:34:26,270 --> 00:34:31,510
+بحديث، الآن يريد أن يجلب الحديث بسنده كاملاً ومتّمم
+
+357
+00:34:31,510 --> 00:34:38,350
+كاملاً، يصبح عنوان الباب طويل، هذا عنوان، فكان يختصر
+
+358
+00:34:38,350 --> 00:34:46,010
+في الإسناد ولم يجلبه من أوله، فكان يجلبه معلقاً، لذلك
+
+359
+00:34:46,010 --> 00:34:51,490
+كانت هناك أحاديث معلقة، وبالتالي هؤلاء اللي من الطبقة
+
+360
+00:34:51,490 --> 00:34:56,790
+الثانية، وضع أحاديثهم في الأحاديث المعلقة، أما
+
+361
+00:34:56,790 --> 00:35:02,870
+الأحاديث اللي بتعتبر أصل الباب دائماً، هدول في
+
+362
+00:35:02,870 --> 00:35:09,450
+الغالب من الطبقة الأولى من الحفظ والإتقان، بينما
+
+363
+00:35:09,450 --> 00:35:18,970
+الإمام مسلم، خلافه أكثر من الطبقة الثانية من الحفظ و
+
+364
+00:35:18,970 --> 00:35:23,710
+الإتقان، وأقل من الطبقة الأولى في الحفظ والإتقان
+
+365
+00:35:23,710 --> 00:35:30,550
+طبعاً الطبقة الثانية equals يعني أدنى من الطبقة
+
+366
+00:35:30,550 --> 00:35:36,290
+الأولى، وبعدين كمان في عنده من الطبقة الثالثة في
+
+367
+00:35:36,290 --> 00:35:42,280
+ناس مُتَكَلَّم عليهم بالضعف، تمام؟ هؤلاء لم يُسلموا من
+
+368
+00:35:42,280 --> 00:35:46,140
+غوائل الضعف، يعني يُتَكَلَّم عليهم النقاد، لكن انتقى من
+
+369
+00:35:46,140 --> 00:35:51,480
+أحاديثهم ما سَلِمَ من ذلك، طبعاً بأكرّر مرة أخرى بالمُجمل
+
+370
+00:35:51,480 --> 00:35:55,640
+ما فيش إشكال، عشان ما نيجيش واحد يقول والله أنه في في
+
+371
+00:35:55,640 --> 00:35:59,820
+البخاري ومسلم أحاديث، رواة فيها ضعاف، واتكلموا
+
+372
+00:35:59,820 --> 00:36:04,920
+عليهم النقاد، معنى ذلك أحاديثهم ضعيفة؟ لا، هم تكلموا
+
+373
+00:36:04,920 --> 00:36:09,120
+عليهم، لكن انتقوا من أحاديثهم ما سَلِمَ من الخطأ، لكن
+
+374
+00:36:09,120 --> 00:36:13,460
+أنا بأفاضل بين صحيح البخاري ومسلم، بأشوف كل واحد شو
+
+375
+00:36:13,460 --> 00:36:18,760
+سوى، عشان أـ.. يعني في شغلات دقيقة، واضح؟ نمر أربعة
+
+376
+00:36:18,760 --> 00:36:27,760
+أخوات؟ نمر خمسة، الإمام البخاري كان يشترط في الحديث
+
+377
+00:36:27,760 --> 00:36:28,540
+المعْنَعَنِ
+
+378
+00:36:32,480 --> 00:36:41,540
+ثبوت اللقاء مع الشيخ، بينما الإمام مسلم كان يكتفي
+
+379
+00:36:41,540 --> 00:36:49,200
+بالمعاصرة مع إمكانية اللقاء، إيش معنى هذا الكلام؟
+
+380
+00:36:49,200 --> 00:36:58,060
+حد فاهم إيش؟ لا، الآن في السند، في سند الحديث، الراوي
+
+381
+00:36:58,060 --> 00:37:01,500
+بيقول حدثنا، سمعته، أخبرنا
+
+382
+00:37:03,400 --> 00:37:08,300
+اللفظة هذه بتدلّ على أنه هو سمع من الراوي، سمع من شيخ
+
+383
+00:37:08,300 --> 00:37:14,000
+هذه، بتدلّ على الاتصال، واضح، هو ما بيكذبش، وبيقول سمعته
+
+384
+00:37:14,000 --> 00:37:20,920
+بيقول حدثني، بيقول أخبرني، إذا هو في اتصال، بيريّحنا
+
+385
+00:37:20,920 --> 00:37:28,700
+الآن في كثير من الروايات الراوي بيقولش لا حدثنا
+
+386
+0
+
+445
+00:43:11,830 --> 00:43:18,680
+لأجل هذه الأمور، الـset  قُدِّمَ صحيح الإمام البخاري
+
+446
+00:43:18,680 --> 00:43:24,160
+على صحيح الإمام مسلم. نقف عند هنا.  أنا بأنصح أن
+
+447
+00:43:24,160 --> 00:43:29,380
+يعني تعملوا الجدول هذا حتى تقارنوا بين الأمرين، أتصور
+
+448
+00:43:29,380 --> 00:43:37,640
+ربما كانت المحاضرة دسمة، والكلام شوية ثقيل. بأنصحكم
+
+449
+00:43:37,640 --> 00:43:41,920
+جميعاً أن كلّكم يروحوا على البيت، يراجعوها، ويعملوا
+
+450
+00:43:41,920 --> 00:43:45,880
+الجدول زي هيك. ارجعوها مرة ثانية إذا المحاضرة
+
+451
+00:43:45,880 --> 00:43:50,480
+القادمة، حسيت أنه في بعض الشغلات لسه مش فاهمها، قبل
+
+452
+00:43:50,480 --> 00:43:55,460
+ما نبدأ بالرأي الثاني، اللي هو تقديم الأسباب التي
+
+453
+00:43:55,460 --> 00:43:59,160
+أدت إلى تقديم صحيح مسلم على صحيح البخاري، لأنه برضه
+
+454
+00:43:59,160 --> 00:44:02,980
+في خمس أمور قُدِّم فيها صحيح مسلم على صحيح البخاري
+
+455
+00:44:02,980 --> 00:44:07,440
+فاسألوا فيها حتى تدخلوا على نور إن شاء الله في
+
+456
+00:44:07,440 --> 00:44:08,080
+الأسباب
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb97e17f84364489d29ede97c7bfff8d92bc18aa
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_postprocess.srt
@@ -0,0 +1,1824 @@
+1
+00:00:21,020 --> 00:00:25,100
+أعوذ بالله السميع العليم من شيطان الرجيم بسم الله
+
+2
+00:00:25,100 --> 00:00:28,740
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,740 --> 00:00:31,720
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,720 --> 00:00:35,880
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,880 --> 00:00:39,760
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:39,760 --> 00:00:44,760
+علمتنا إنك أنت السميع العليم أما بعد اليوم بعد أن
+
+7
+00:00:44,760 --> 00:00:55,880
+تعرفنا على الحديث الصحيح وشروتهومحترزاته وبعض
+
+8
+00:00:55,880 --> 00:01:00,760
+الأمور المتعلقة بالحديث الصحيح نستكمل للحديث
+
+9
+00:01:00,760 --> 00:01:05,560
+والكلام على الصحيحين الصحيح البخاري وصحيح المسلم
+
+10
+00:01:05,560 --> 00:01:13,140
+بدءا بأسباب التأليف ما هو سبب تأليف البخاري لصحيحه
+
+11
+00:01:13,140 --> 00:01:19,160
+وما هو سبب تأليف الإمام المسلم لصحيحه هناك ثلاث
+
+12
+00:01:19,160 --> 00:01:27,870
+أسبابقادت الإمام البخاري رحمه الله إلى أن يؤلف
+
+13
+00:01:27,870 --> 00:01:33,590
+صحيح البخاري الأمر
+
+14
+00:01:33,590 --> 00:01:43,690
+الأول تلبية لرغبة شيخه شيخه
+
+15
+00:01:43,690 --> 00:01:48,850
+إصحاق ابن رهوي قال لتلبيذه ومن ضمنهم الإمام
+
+16
+00:01:48,850 --> 00:01:55,890
+البخاريلو جمعتم كتابا مختصرا لصحيح سنة النبي صلى
+
+17
+00:01:55,890 --> 00:02:03,410
+الله عليه وسلم و تلبية لهذا الأمر بدأ الإمام
+
+18
+00:02:03,410 --> 00:02:11,710
+البخاري يجمع الأحاديث الصحيحة حتى أتم ذلك في بضعة
+
+19
+00:02:11,710 --> 00:02:17,850
+عشر سنة قال إن ما بين خمسة عشر، ستة عشر، سبعة عشر
+
+20
+00:02:17,850 --> 00:02:27,180
+سنة مكث الإمام البخاريوهو يجمع هذا الصحيح إذا
+
+21
+00:02:27,180 --> 00:02:33,600
+السبب الأول تلبية لرغبة شيخه وهذه دائما أهل العلم
+
+22
+00:02:33,600 --> 00:02:38,600
+وطلبة العلم الطلاب النجباء و التلاميذ النجباء
+
+23
+00:02:38,600 --> 00:02:48,190
+يسترشدون بإرشادات أساتذتهم وربمالو حضرتم بعض رسائل
+
+24
+00:02:48,190 --> 00:02:52,750
+.. مناقشات رسائل ال magister أو طلعتم على بعض
+
+25
+00:02:52,750 --> 00:02:57,590
+الرسائل لو وجدتم يعني من أسباب التأليف و أسباب
+
+26
+00:02:57,590 --> 00:03:03,690
+اختيار هذا الموضوع تشجيع أستاذي و مشرفي لهذا
+
+27
+00:03:03,690 --> 00:03:09,810
+الموضوعفربما دائما إرشادات الأساتذة للتلاميذ دافع
+
+28
+00:03:09,810 --> 00:03:16,510
+كبير جدا لأن يسلك التلاميذ في التأليف والتصنيف حول
+
+29
+00:03:16,510 --> 00:03:23,490
+هذا الموضوع الذي أرشد إليه الأستاذ الأمر الثاني هي
+
+30
+00:03:23,490 --> 00:03:30,550
+عبارة عن رؤية رآها الإمام البخاري وعبّر له
+
+31
+00:03:30,550 --> 00:03:36,560
+المعبرون هذه الرؤيةشجعته إلى أن يؤلف هذا الصحيح
+
+32
+00:03:36,560 --> 00:03:43,920
+رأى أنه كأنه يمسك مروحة يظب واقف بين يدي النبي صلى
+
+33
+00:03:43,920 --> 00:03:50,760
+الله عليه وسلم يظب عنه يعني ماسك مروحة و بيهوله
+
+34
+00:03:50,760 --> 00:03:59,500
+يعني بيجلب له الهواء الباردفلمّا حدث بها بعض
+
+35
+00:03:59,500 --> 00:04:03,880
+المعبرين قالوا أنت تذب الكذب عن رسول الله صلى الله
+
+36
+00:04:03,880 --> 00:04:09,380
+عليه وسلم أي أنت تدفع عنه الكذب وهذا يعني قاد
+
+37
+00:04:09,380 --> 00:04:14,820
+الإمام البخاري أن يؤلف يعني هذا الكتاب في الصحيح
+
+38
+00:04:14,820 --> 00:04:20,160
+وبالتالي يميز بين الصحيح وبين الكذب ويقدم للمسلمين
+
+39
+00:04:20,160 --> 00:04:23,800
+كتابا يجمع فيه الأحاديث الصحية
+
+40
+00:04:26,400 --> 00:04:31,300
+الأمر الثالث دائما
+
+41
+00:04:31,300 --> 00:04:34,620
+الحاجة
+
+42
+00:04:34,620 --> 00:04:38,900
+المعاصرة
+
+43
+00:04:38,900 --> 00:04:45,940
+تقود المؤلفين إلى أن يخدموا عصرهم بعد
+
+44
+00:04:45,940 --> 00:04:51,820
+اتساع رقعة الإسلام انتشر
+
+45
+00:04:51,820 --> 00:05:01,520
+وجود الكذابين والوضعينلأنه في أوائل الإسلام في زمن
+
+46
+00:05:01,520 --> 00:05:05,580
+النبي صلى الله عليه و سلم و زمن الصحابة ما كان
+
+47
+00:05:05,580 --> 00:05:09,140
+الكذب ما كان أحد يجرؤ على أن يكذب على النبي صلى
+
+48
+00:05:09,140 --> 00:05:15,080
+الله عليه و سلم لكن لما دخل في دين الله أفواجه
+
+49
+00:05:15,080 --> 00:05:21,150
+الروم و الفرس و دخلوا من كل مكانوبدأ يعني هناك
+
+50
+00:05:21,150 --> 00:05:25,270
+مصالح تقود بعض الناس إلى الدخول في دين الله عز وجل
+
+51
+00:05:25,270 --> 00:05:28,730
+وهناك من مصالح الأعداء أن يدخلوا في دين الله عز
+
+52
+00:05:28,730 --> 00:05:32,750
+وجل ليشوّهوا صورة الإسلام فبدأ ينتشر الكذب
+
+53
+00:05:32,750 --> 00:05:39,530
+وبالتالي يعني وبدأ ينتشر الضعفاء الذين ينقلون
+
+54
+00:05:39,530 --> 00:05:47,110
+الأخبار النبويةلذلك اقتضى أن تغرب للسنة و اقتضى
+
+55
+00:05:47,110 --> 00:05:51,470
+إلى أن يكون هناك كتاب يجمع فيه الحديث الصحيحة حتى
+
+56
+00:05:51,470 --> 00:05:56,310
+يكون بين يدي المسلمين فلما انتشر الكذب على النبي
+
+57
+00:05:56,310 --> 00:06:02,190
+صلى الله عليه وسلم صارت هناك حاجة ملحةلأن يقوم
+
+58
+00:06:02,190 --> 00:06:10,070
+يعني علماء المسلمين والمحدثين بخدمة السنة والذب
+
+59
+00:06:10,070 --> 00:06:14,430
+الكاذب عن النبي صلى الله عليه وسلم هذه الأمور
+
+60
+00:06:14,430 --> 00:06:19,550
+الثلاثة المتعاضضة هي التي دفعت الإمام البخاري رحمه
+
+61
+00:06:19,550 --> 00:06:26,120
+الله إلى أنيؤلف هذا الكتاب ولقد أجمع المسلمون على
+
+62
+00:06:26,120 --> 00:06:34,960
+أنه أصح كتابا بعد كتاب الله عز وجل أما
+
+63
+00:06:34,960 --> 00:06:43,800
+صحيح الإمام مسلم هناك أيضا يعني أسباب ثلاثة أخرى
+
+64
+00:06:43,800 --> 00:06:50,370
+سبب الأول استجابة لبعضيعني المعاصرين بعض العلماء
+
+65
+00:06:50,370 --> 00:06:57,350
+بعض التنامير سألوه أن يجمع مؤلفا يجمع فيه الحديث
+
+66
+00:06:57,350 --> 00:07:05,420
+الصحيح و دائما طلبة العلم و أهل العلميطلبونا من
+
+67
+00:07:05,420 --> 00:07:10,680
+العلماء يطلبونا من الأساتذة أنه لو يويسروا لهم
+
+68
+00:07:10,680 --> 00:07:16,740
+كتابا مؤلفا يويسر كما لو أنتم مثلا في المحاضرة
+
+69
+00:07:16,740 --> 00:07:20,540
+يقولوا والله يا دكتور لو أنت تعملنا مرخص للكتاب لو
+
+70
+00:07:20,540 --> 00:07:27,040
+تشرحلنا الكتاب اللي ..كذا لو تقدمنا شيء يؤسر علينا
+
+71
+00:07:27,040 --> 00:07:32,980
+والله احنا بحاجة إلى مؤلف معين فربما هذا يكون
+
+72
+00:07:32,980 --> 00:07:37,400
+دافعا ان الحاجة تدعو اليه يعني أهل العلم
+
+73
+00:07:37,400 --> 00:07:41,760
+والمعاصرين المحتاجين لهذا العلم يطلبون ذلك فيكون
+
+74
+00:07:41,760 --> 00:07:50,520
+دافعا للمؤلف أن يؤلفها وأن يصنف في هذا المجل الأمر
+
+75
+00:07:50,520 --> 00:07:58,280
+الثانيهو يعني التأليف دائما يقود الإنسان إلى رغبة
+
+76
+00:07:58,280 --> 00:08:03,850
+داخلية في داخلهحب الإمام مسلم لأحاديث النبي صلى
+
+77
+00:08:03,850 --> 00:08:09,530
+الله عليه وسلم ورغبته بأن يجمع طائفة من الأحاديث
+
+78
+00:08:09,530 --> 00:08:13,510
+الصحيحة المتصلة بالنبي صلى الله عليه وسلم ويقرب
+
+79
+00:08:13,510 --> 00:08:18,570
+ذلك إلى المسلمين بأن يجعله في مصنف سهل المنال
+
+80
+00:08:18,570 --> 00:08:23,670
+ويكون بين أيديهم هذه رغبة دائما الإنسان الشغل اللي
+
+81
+00:08:23,670 --> 00:08:29,420
+بيحبها وبيرغبها بيكون دافع له أنه يفعلهافالرغبة
+
+82
+00:08:29,420 --> 00:08:34,940
+يمكن كتير ناس انت ليش داخل التخصص هذه و الله انا
+
+83
+00:08:34,940 --> 00:08:39,780
+بحب التخصص طب ابوك بده كذا اماك بدها كذا التخصص لأ
+
+84
+00:08:39,780 --> 00:08:44,660
+انا رغبتي ذالك قناعة وبالتالي الرغبة تقود كثير من
+
+85
+00:08:44,660 --> 00:08:48,860
+الطلبة انا على سبيل المثال اولادي بناتي في
+
+86
+00:08:48,860 --> 00:08:54,430
+اختيارهم اتركوا لهم ان يختاروا ما يدرسوارغم أنه
+
+87
+00:08:54,430 --> 00:08:58,710
+أنا بحب مثلا يدرس تخصصي لأن أنا بحب تخصصي لكن لا
+
+88
+00:08:58,710 --> 00:09:03,390
+أجبر أحدا، تمام؟ و أي واحد بيجي بيسألني إيش رأيك،
+
+89
+00:09:03,390 --> 00:09:08,870
+تمام؟ في أختار موضوع، أختار تخصص، دائما بسأله عن
+
+90
+00:09:08,870 --> 00:09:14,810
+أين رغبته، شو رغبته، لأنه إن اختار شيئا خلاف رغبته
+
+91
+00:09:15,680 --> 00:09:21,580
+قد يقعد عن النشاط لكن إن اختار شيئا يحقق رغبته
+
+92
+00:09:21,580 --> 00:09:26,420
+فمعنى ذلك أن هذه ستكون دافع له إلى أن يجيد هذا
+
+93
+00:09:26,420 --> 00:09:31,920
+الأمر وأن ينجزه بأقرة بأفضل وأبهى صورةفهذه كانت
+
+94
+00:09:31,920 --> 00:09:36,540
+تحقيق رغبة عند الإمام مسلم والأمر الثالث أن الإمام
+
+95
+00:09:36,540 --> 00:09:41,140
+مسلم هو تلميذ للإمام البخاري فهو اقتدى بشيخه وفعل
+
+96
+00:09:41,140 --> 00:09:46,700
+مثل ما فعل شيخه الإمام البخاري فهو اقتدى بأن يصنع
+
+97
+00:09:46,700 --> 00:09:54,100
+صحيحا مثل صحيح الإمام البخاري طبعا
+
+98
+00:09:54,100 --> 00:10:00,660
+إذا الآن في عندنا صحيح البخاري وصحيح مسلم الليأطلق
+
+99
+00:10:00,660 --> 00:10:06,280
+عليهم الصحيحين هذا
+
+100
+00:10:06,280 --> 00:10:12,640
+الأمر اقتضى للعلماء أن يفاضلوا من أفضل المخاري و
+
+101
+00:10:12,640 --> 00:10:17,660
+لا مسلم انقسمت
+
+102
+00:10:17,660 --> 00:10:23,440
+الأراء على ثلاثة أراء الرأي
+
+103
+00:10:23,440 --> 00:10:30,600
+الأول وهو ما عليه الجمهور و أغلبية العلماءأنهم
+
+104
+00:10:30,600 --> 00:10:36,060
+قدموا الإمام البخاري صحيح البخاري على صحيح مسلم
+
+105
+00:10:36,060 --> 00:10:42,400
+الرأي الثاني العكس قدموا صحيح مسلم على صحيح
+
+106
+00:10:42,400 --> 00:10:48,300
+البخاري وما فعل ذلك هم علماء المغرب المغرب العربي
+
+107
+00:10:48,300 --> 00:10:52,280
+يقدمون صحيح مسلم على صحيح البخاريتمام على صحيح
+
+108
+00:10:52,280 --> 00:10:56,840
+البخاري ولعل لا لأن الإمام مسلم من نيسابور ..
+
+109
+00:10:56,840 --> 00:11:02,140
+نيسابوري فهو قريب من المكان اللي هم فيه فلا ربما
+
+110
+00:11:02,140 --> 00:11:08,600
+يعني قادهم ذلك إلى أن يفضلوا صحيح البخاري .. صحيح
+
+111
+00:11:08,600 --> 00:11:14,380
+المسلم على صحيح البخاري ولكل .. ولكل فريق يعني
+
+112
+00:11:14,380 --> 00:11:21,900
+مبرراته وأسبابهوإحنا سنتعرض للأسباب
+
+113
+00:11:21,900 --> 00:11:25,500
+التي قادت فريق ما فضل البخاري على المسلم والأسباب
+
+114
+00:11:25,500 --> 00:11:30,800
+التي قادت ما فضل المسلم على صحيح البخاري الرأي
+
+115
+00:11:30,800 --> 00:11:36,760
+الثالث اللي هو يعني مافيش حد أفضل من حد البخاري و
+
+116
+00:11:36,760 --> 00:11:41,080
+المسلم كلاهما بمرتبه واحد طبعا الرأي الراجح فيها
+
+117
+00:11:41,080 --> 00:11:47,370
+هو تفضيل صحيح البخاري على صحيح المسلمأما عن
+
+118
+00:11:47,370 --> 00:11:55,830
+الأسباب في ذلك أولا لو
+
+119
+00:11:55,830 --> 00:12:04,150
+بنا نفتح صحيح البخاري بنجد أن الإمام البخاري ترجم
+
+120
+00:12:04,150 --> 00:12:09,350
+للأحاديث إيش يعني ترجمة للأحاديث؟
+
+121
+00:12:11,280 --> 00:12:17,720
+ترجمة أي وضع عنوان باب للحديث يعني بيجيب الحديث او
+
+122
+00:12:17,720 --> 00:12:22,620
+حدثين او تلاتة بيكونوا يعني في ذات الموضوع بيروح
+
+123
+00:12:22,620 --> 00:12:29,100
+بيحطلهم عنوان هذه اسمها الترجمة للحديث التبويب وضع
+
+124
+00:12:29,100 --> 00:12:35,100
+باب عنوان للباب تمام هذه العنوان للباب الامام
+
+125
+00:12:35,100 --> 00:12:44,140
+البخاري ابتكرها والأنوان بيضعوا عنوان يجتمل على
+
+126
+00:12:44,140 --> 00:12:51,380
+أحد أوجه الفوائد والفقه الموجود المتضمن في هذا
+
+127
+00:12:51,380 --> 00:12:58,980
+الحديث يعني ع سبيل المثال يعني الحديث بيدل على
+
+128
+00:12:58,980 --> 00:13:06,100
+مثلا نواقض الوضوعممكن يبوّب له تمام في كتاب
+
+129
+00:13:06,100 --> 00:13:11,200
+الطهارة ما يؤدي إلى نقض الوضوء أو نواقض الوضوء،
+
+130
+00:13:11,200 --> 00:13:15,520
+إذا هو حق نواقض الوضوء أو مثلا كان هو بيدل على إنه
+
+131
+00:13:15,520 --> 00:13:19,620
+خروج الريح ينقض الوضوء مثلا ممكن يبوّب له خروج
+
+132
+00:13:19,620 --> 00:13:25,000
+الريح من نواقض الوضوء إذا الآن هو بوّب لهذا
+
+133
+00:13:25,000 --> 00:13:30,720
+الحديث، ترجم لهذا الحديث فقهو لذلك أطلق بعض
+
+134
+00:13:30,720 --> 00:13:35,160
+العلماء و قالوا فقه الإمام البخاري في تراجمه يعني
+
+135
+00:13:35,160 --> 00:13:40,260
+انتوا بتعرفوا انتوا الآن في كلية الشريعة في عندكوا
+
+136
+00:13:40,260 --> 00:13:47,000
+بتهتموا بالفقه المحدثين بيهتموا بالحديث لكن هناك
+
+137
+00:13:47,000 --> 00:13:53,280
+محدثين فقهاء و هناك فقهاء محدثين يعني مثلا عندكوا
+
+138
+00:13:53,280 --> 00:13:59,050
+الإمام الشافعي صاحب مذهبلكن هو أيضًا محدث عندكوا
+
+139
+00:13:59,050 --> 00:14:04,370
+الإمام أحمد بن حنبل صاحب مذهب وفقيه لكن هو أيضًا
+
+140
+00:14:04,370 --> 00:14:08,530
+محدث ويله مسند الإمام أحمد ويله شغل في علم الرجال
+
+141
+00:14:08,530 --> 00:14:13,990
+فهو فقيه ومحدث ومحدث وفقيه هل الإمام البخاري هو
+
+142
+00:14:13,990 --> 00:14:20,530
+فقيه رغم أنه محدث نعم هو فقيه وضمن فقهه في هذه
+
+143
+00:14:20,530 --> 00:14:25,090
+التراجم فقالوا فقه الإمام البخاري في تراجمه
+
+144
+00:14:27,740 --> 00:14:34,980
+إذا الإمام البخاري ضمن كتابه
+
+145
+00:14:34,980 --> 00:14:41,880
+صحيح البخاري مش بس حديث ضمن فقها جعله في الأبواب
+
+146
+00:14:41,880 --> 00:14:49,160
+وأضاف فيه بعض الاستنباتات وبعض الحكم هذه كلها في
+
+147
+00:14:49,160 --> 00:14:55,380
+تراجم الأبواب الإمام المسلم لم يفعل ذلك لم يضع
+
+148
+00:14:55,380 --> 00:15:04,710
+عنوين للأبوابطيب الوقت لو واحدة راحت منكوا على
+
+149
+00:15:04,710 --> 00:15:08,610
+صحيح مسلم بالكوا
+
+150
+00:15:08,610 --> 00:15:15,350
+هتلاقي عناوين للأبواب ولا مش هتلاقي؟ ع البخاري راح
+
+151
+00:15:15,350 --> 00:15:26,290
+نلاقي طيب صحيح مسلم هلاقي ولا مش هلاقي؟ هلاقي طيب
+
+152
+00:15:26,290 --> 00:15:32,120
+كيف يا دكتور؟ما بيجي هو بعديه بظبطه، بنسكهالإمام
+
+153
+00:15:32,120 --> 00:15:36,260
+النووي الذي شرح صحيح مسلم في الشرح المشهور شرح
+
+154
+00:15:36,260 --> 00:15:43,340
+النووي تمام هو أضاف تراجم من عنده اقتداء بما فعل
+
+155
+00:15:43,340 --> 00:15:48,480
+الإمام البخاري يعني أضاف على صحيح مسلم تراجم
+
+156
+00:15:48,480 --> 00:15:52,860
+الأبواب عناوين الأبواب الذي بوابها ليس مسلم وإنما
+
+157
+00:15:52,860 --> 00:15:56,560
+الإمام النووي اللي بنجدها في صحيح مسلم هي من صنيع
+
+158
+00:15:56,560 --> 00:15:59,680
+الإمام النووي وليس من صنيع الإمام المسلم
+
+159
+00:16:02,460 --> 00:16:10,080
+انتبهنا للموضوع بشكل جيد؟ الأمر الثاني يا أخوات
+
+160
+00:16:10,080 --> 00:16:15,120
+الآن
+
+161
+00:16:15,120 --> 00:16:19,060
+عشان أفاضل بين البخاري و المسلم أفاضل بين المؤلفين
+
+162
+00:16:19,060 --> 00:16:22,340
+هذا
+
+163
+00:16:22,340 --> 00:16:26,540
+صاحب الإمام البخاري وهذا صاحب المسلم والبخاري
+
+164
+00:16:26,540 --> 00:16:31,910
+أستاذ الإمام المسلمفالإمام البخاري هو أحفظ و أتقن
+
+165
+00:16:31,910 --> 00:16:37,750
+و أجل و هو شيخ و أستاذ الإمام المسلم وبالتالي
+
+166
+00:16:37,750 --> 00:16:41,570
+لكونه هو الأستاذ و هو الشيخ و هو الأجل و هو الأتقن
+
+167
+00:16:41,570 --> 00:16:45,510
+و هو الأحفظ نحن نقدم صحيح البخاري على صعيد مسلم
+
+168
+00:16:45,510 --> 00:16:53,010
+كون الإمام البخاري مقدم على الإمام المسلم الأمر
+
+169
+00:16:53,010 --> 00:16:53,610
+الثالث
+
+170
+00:16:57,700 --> 00:17:03,260
+يعني الإمام البخاري أو صحيح الإمام البخاري أشد
+
+171
+00:17:03,260 --> 00:17:08,080
+اتصالا و أتقان و رجالا اذا ذكروا معانا شروط الصحيح
+
+172
+00:17:08,080 --> 00:17:15,160
+شروط الحديث الصحيح اتصال السند عدالة الرواه، ضبط
+
+173
+00:17:15,160 --> 00:17:19,940
+الرواه، سلام من فلوس وسلام من علا إذا الأن بمقدار
+
+174
+00:17:19,940 --> 00:17:28,000
+ما تتحقق هذه الشروط بمقدار ما يكون الصحةوبالتالي
+
+175
+00:17:28,000 --> 00:17:34,880
+الإمام البخاري في أحاديثه كان أشد اتصالا يعني
+
+176
+00:17:34,880 --> 00:17:41,700
+الاتصال متحقق بشكل أشد وكذلك اختيار الرجال الرواء
+
+177
+00:17:41,700 --> 00:17:45,660
+اللي موجودين في أسانيد صحيح البخاري أشد اتقانا
+
+178
+00:17:45,660 --> 00:17:47,960
+وحفظا واداءا
+
+179
+00:17:50,160 --> 00:17:55,520
+صحيح كل الأحاديث صحيح هنا و هنا لكن اللي هنا أشد
+
+180
+00:17:55,520 --> 00:17:59,280
+إتقانه زي ما أجي أقول والله الشجة هذه امتياز مع
+
+181
+00:17:59,280 --> 00:18:03,500
+مرتبة الشرف وهنا في امتياز كله امتياز كله في مرتبة
+
+182
+00:18:03,500 --> 00:18:07,440
+الامتياز لكن هنا بيجيبوا تسعة وتسعين وسبعة وتسعين
+
+183
+00:18:07,440 --> 00:18:10,100
+و تمانية وتسعين وهنا بيجيبوا اتنين وتسعين وتلاتة
+
+184
+00:18:10,100 --> 00:18:15,270
+وتسعين واربعة وتسعين في فرقكلايهما صحيح كلايهما
+
+185
+00:18:15,270 --> 00:18:21,630
+ممتاز لكن هذا متحقق اكثر هذا اشد ايه اتقان طبعا
+
+186
+00:18:21,630 --> 00:18:28,810
+هذا الحكم بانه اشد الحديث اشد اتصالا او اكثر
+
+187
+00:18:28,810 --> 00:18:35,870
+اتقانا الرواه متحقق من ست وجه الان في ست وجه انا
+
+188
+00:18:35,870 --> 00:18:42,170
+عملتلكوا جدولعشان بالجدول نقدر نقارن بين الوجه
+
+189
+00:18:42,170 --> 00:18:44,950
+اللي موجود عند البخاري وإيش سوي إيش الإيمان مسلم
+
+190
+00:18:44,950 --> 00:18:53,230
+في كل شغلة من هذه الأمور الست الأمر
+
+191
+00:18:53,230 --> 00:18:59,230
+الأول متعلق بالرواء الآن
+
+192
+00:18:59,230 --> 00:19:04,530
+في رواء موجودين في البخاري وموجودين في مسلم هذول
+
+193
+00:19:04,530 --> 00:19:11,740
+بتساووا مع بعضيعني هو روى لرواة، مجموعة من الرواة
+
+194
+00:19:11,740 --> 00:19:15,500
+ومسلم روى لمجموعة من الرواة، الاتنين اتفقوا انهم
+
+195
+00:19:15,500 --> 00:19:20,260
+رووا لنفس الرواة وبالتالي هدول ايش؟ بتساوي الاتنين
+
+196
+00:19:20,260 --> 00:19:26,660
+مع بعض فيها ان الرواء الذين انفرض البخاري بالرواية
+
+197
+00:19:26,660 --> 00:19:30,480
+لهم ومسلم الذين انفرض بالرواية لهم هم بيت القصيد
+
+198
+00:19:30,480 --> 00:19:35,780
+اللي بدنا نقارن بينهمانشوفوا الإمام البخاري انفرض
+
+199
+00:19:35,780 --> 00:19:41,620
+عن الإمام المسلم باربعمية و تلاتين او بضعة و
+
+200
+00:19:41,620 --> 00:19:44,820
+ثلاثين البضعة يعني من تلاتة الى سبعة او بقيل من
+
+201
+00:19:44,820 --> 00:19:50,060
+تلاتة الى تسعة يعني اقول اربعمية و تلاتة و تلاتين
+
+202
+00:19:50,060 --> 00:19:53,120
+اتنين و تلاتين خمسة و تلاتين سبعة و تلاتين حاجة زي
+
+203
+00:19:53,120 --> 00:20:01,500
+هي من الرواه الآن
+
+204
+00:20:02,850 --> 00:20:08,850
+المفترض ان الرواق يكون عندهم العدالة و الضبط ..
+
+205
+00:20:08,850 --> 00:20:15,330
+صح؟ عشان يكونوا حديثهم صحيح .. يعني يكونوا ثقات
+
+206
+00:20:15,330 --> 00:20:20,690
+..مش قولنا العدالة و الضبط يساوي ثقة؟ الآن هناك
+
+207
+00:20:20,690 --> 00:20:26,590
+رواق في البخاري و في مسلم مش ثقة
+
+208
+00:20:30,290 --> 00:20:34,650
+هناك بعض النقاد من وثقهم وهناك من تكلم عليهم
+
+209
+00:20:34,650 --> 00:20:41,570
+بالضعف هدول اسمهم رواء متكلم فيهم أي تكلم بعض
+
+210
+00:20:41,570 --> 00:20:49,030
+النقاد أنهم ضعفاء بالظبط
+
+211
+00:20:49,030 --> 00:20:54,770
+زي ما أجي أقول والله انتوا كلكوا امتياز
+
+212
+00:20:59,380 --> 00:21:03,760
+ذكرية بيقول عنكم كلكم امتيازة دكتور تاني بيقول
+
+213
+00:21:03,760 --> 00:21:09,940
+عنكم امتيازة في تلاتة اربع منكوا دكتور رابع بيقول
+
+214
+00:21:09,940 --> 00:21:17,540
+هدول سبعين في المية دكتور
+
+215
+00:21:17,540 --> 00:21:25,200
+رابع بيقول والله هدول تمانين دكتور سادس امرس
+
+216
+00:21:25,200 --> 00:21:26,420
+بتنتين تلاتة
+
+217
+00:21:29,370 --> 00:21:35,410
+يتصار انتم امتياز لكن في مجموعة منكم متكلم عليهم
+
+218
+00:21:35,410 --> 00:21:40,150
+بعض الأسادذة بعض النقاد بعض اللي بيحطوا الدرجات
+
+219
+00:21:40,150 --> 00:21:44,730
+مختلفين فيهم الناس واحد بيقول هدول كويسين واحد
+
+220
+00:21:44,730 --> 00:21:47,710
+بيقول هدول اضعاف هدول واحد بيقول اغلط في كذا واحد
+
+221
+00:21:47,710 --> 00:21:52,310
+اغلط في كذا هدول اسمه رواء متكلم فيهم مش مجمع على
+
+222
+00:21:52,310 --> 00:21:58,350
+توثيقهمكيف بيكون عند البخاري و عند مسلم رواية
+
+223
+00:21:58,350 --> 00:22:05,050
+متكلم فيهم بالضعف هؤلاء عشان المخرج عشان نفهم في
+
+224
+00:22:05,050 --> 00:22:08,190
+حاجة مشتركة بين البخاري و المسلم كيف البخاري و
+
+225
+00:22:08,190 --> 00:22:13,030
+المسلم بيخلوا ناس فيهم زي هيك هؤلاء الإمام البخاري
+
+226
+00:22:13,030 --> 00:22:19,150
+و المسلم بيخساروا و انتقوا من أحاديثهم ما سلمة من
+
+227
+00:22:19,150 --> 00:22:19,570
+الخطأ
+
+228
+00:22:22,710 --> 00:22:31,990
+يعني هدول مش ضعاف مطلقا ومش ثقات مطلقا إنما
+
+229
+00:22:31,990 --> 00:22:39,610
+هم ثقات في بعض الأحاديث وضعاف في أحداث أخرى ضعاف
+
+230
+00:22:39,610 --> 00:22:46,430
+عن بعض الشيوخ وثقات عن بعض الشيوخ ثقات في أحوال
+
+231
+00:22:46,430 --> 00:22:52,860
+معينة وضعاف في أحوال معينةالأن علم الحديث بيختبر و
+
+232
+00:22:52,860 --> 00:22:55,780
+بيقول إن هذا صحيح في كذا و كذا زي ما أجي والله
+
+233
+00:22:55,780 --> 00:22:59,840
+الشؤون الأكاديمية تقول أنت طالبة يعني امتياز في
+
+234
+00:22:59,840 --> 00:23:04,720
+مادة كذا و كذا و كذا وسط في مادة كذا و كذا مقبولة
+
+235
+00:23:04,720 --> 00:23:07,700
+في مادة كذا و كذا راسبة في مادة كذا تمام
+
+236
+00:23:11,090 --> 00:23:15,170
+الان .. هذا ال .. ال .. ال .. ال .. الان زي الشؤون
+
+237
+00:23:15,170 --> 00:23:18,410
+الأكاديمية أو زي الكشف الدرجات اللي بيبين درجات
+
+238
+00:23:18,410 --> 00:23:25,590
+الان عند النقاد الرواء كويس نفس الشيء هذا متكلم
+
+239
+00:23:25,590 --> 00:23:30,390
+فيه لكن في تفصيل التفصيل هذا بيكون عند مين؟ عند
+
+240
+00:23:30,390 --> 00:23:33,830
+النقادة، عند الأساتذة الان الإمام البخاري ومسلم
+
+241
+00:23:33,830 --> 00:23:40,930
+انتقوا من الأحاديث التي هي صحيحةتمام لبعض الرواء
+
+242
+00:23:40,930 --> 00:23:46,570
+المتكلم فيهم ووضعها في الصحيح هدول مافيهم إشكال
+
+243
+00:23:46,570 --> 00:23:50,750
+لكن هذا لا يعني أن كونوا رواله البخاري ومسلم
+
+244
+00:23:50,750 --> 00:23:57,650
+معناته وثقة دائمة فهمك كيف الأمر؟ الآن عدد الرواء
+
+245
+00:23:57,650 --> 00:24:04,590
+المتكلم فيهم عند البخاري من ال 435
+
+246
+00:24:04,590 --> 00:24:10,680
+اللي انفرض فيهم البخاري عن مسلم فيه 80هدول متكلم
+
+247
+00:24:10,680 --> 00:24:16,120
+فيهم طبعا فيش فيهم إشكال حديثهم اللي في البخاري
+
+248
+00:24:16,120 --> 00:24:19,720
+فيش فيهم إشكال لأن البخاري انتقى الأحاديث التي
+
+249
+00:24:19,720 --> 00:24:27,200
+سلمت من الخطأ تعالوا نشوف مسلم برضه الأحاديث التي
+
+250
+00:24:27,200 --> 00:24:32,280
+انفرض بها الإمام مسلم 620 أكتر من اللي انفرض فيها
+
+251
+00:24:32,280 --> 00:24:42,380
+البخاري اللي تكلم فيهم من الرواق 160يعني خلاصة
+
+252
+00:24:42,380 --> 00:24:48,580
+الأمر المتكلم فيهم اللي عند مسلم ضعف اللي تكلم
+
+253
+00:24:48,580 --> 00:24:55,520
+فيهم عند البخاري كيلل الصحيحين مافيش إشكال لإن
+
+254
+00:24:55,520 --> 00:25:01,560
+البخاري و المسلم انتقوا من أحاديثهم ما صح لكن
+
+255
+00:25:01,560 --> 00:25:08,440
+بالمقارنة بيظلوا أن هذي في إشارة هذا مش ثقة مطلقا
+
+256
+00:25:09,710 --> 00:25:15,010
+لكن الليهان عددهم 80 و الليهان عددهم 160 وبالتالي
+
+257
+00:25:15,010 --> 00:25:22,930
+قدمنا البخاري على المسلمين اذا في اشياء يا بنات مش
+
+258
+00:25:22,930 --> 00:25:28,290
+مفهوم احكوا اذا في مش مستوعبين شغلة خليني اعيد و
+
+259
+00:25:28,290 --> 00:25:33,390
+اضرب انفلة احيانا بيكون ال ا في الإمام بخاري اقل
+
+260
+00:25:33,390 --> 00:25:37,270
+من نفسناأنا بحكي .. أنا بحكي اللي انفرض بيها
+
+261
+00:25:37,270 --> 00:25:41,290
+هلجيت؟ بحكي على الرواه مش على عدد الأحداث أنا بحكي
+
+262
+00:25:41,290 --> 00:25:46,390
+الرواه لأن الرواه .. في رواه متفق عليهم أخرج لهم
+
+263
+00:25:46,390 --> 00:25:51,050
+البخاري و مسلم هدول بيطلعوا من الحسبة لأنه بتساوي
+
+264
+00:25:51,050 --> 00:25:54,050
+عند هذا و بتساوي عند هذا هلجيت؟ اللي انفرض فيهم
+
+265
+00:25:54,050 --> 00:25:58,910
+البخاري أربعمية و تلاتين خمسة و تلاتين اللي انفرض
+
+266
+00:25:58,910 --> 00:26:05,220
+فيهم عند مسلم ستمية و عشرينالمتكلم فيهم هان تمانين
+
+267
+00:26:05,220 --> 00:26:11,100
+المتكلم فيهم هان مية و ستين وبالتالي اذا بده انا
+
+268
+00:26:11,100 --> 00:26:15,080
+اقول والله في انتقاد على البخاري في عنده تمانين
+
+269
+00:26:15,080 --> 00:26:21,800
+راوي الانتقاد على مسلم على مية و ستينفبالتالي
+
+270
+00:26:21,800 --> 00:26:26,480
+الضعف وبالتالي بقدم انا رغم انه بالمجمل فاش اشكال
+
+271
+00:26:26,480 --> 00:26:29,500
+لا عند هذا ولا عند هذا بالنسبة لهؤلاء الرواه لأن
+
+272
+00:26:29,500 --> 00:26:33,160
+الإمام البخاري ومسلم كليهما انتقوا ما صح من
+
+273
+00:26:33,160 --> 00:26:37,320
+الأحاديث وما سلمت فيه من القبر يعني بيبقى الراوي
+
+274
+00:26:37,320 --> 00:26:40,760
+هذا ضعيف في مكانتان غير البخاري أما عند البخاري في
+
+275
+00:26:40,760 --> 00:26:42,960
+صحيه البخاري في صحيه المسلم حديثه صحيه
+
+276
+00:26:47,240 --> 00:26:51,560
+طيب مازلنا في الرواية المتكلمة فيها الـ 80 الليهان
+
+277
+00:26:51,560 --> 00:26:59,740
+وال160 الليهان الإمام البخاري لم يكثر من تخريج
+
+278
+00:26:59,740 --> 00:27:05,340
+أحاديثهم في الصحيح يعني مايله أحاديث كثيرة يعني
+
+279
+00:27:05,340 --> 00:27:12,740
+ذكرله حديث ذكرله حديثين ذكرله كمتابعة كشاهد مش
+
+280
+00:27:12,740 --> 00:27:19,480
+حديث أصل يعني ما أكثر منهمبينما الإمام مسلم
+
+281
+00:27:19,480 --> 00:27:26,460
+اعتبرهم مثلهم مثل غيرهم أكثر من أحاديثهم وبالتالي
+
+282
+00:27:26,460 --> 00:27:32,900
+المقارنة اللي أكثر أقل جودة من اللي أداله أحاديث
+
+283
+00:27:32,900 --> 00:27:37,750
+قليلةوبالتالي بالجملة على مبدأي أعد الأحاديث اللي
+
+284
+00:27:37,750 --> 00:27:42,270
+فيها رواي متكلم فيه برجها قليل عند البخاري بينما
+
+285
+00:27:42,270 --> 00:27:47,670
+الأحاديث اللي فيها رواي متكلم فيهم أول حاجة هم مية
+
+286
+00:27:47,670 --> 00:27:52,110
+و ستين الضعف وكمان أكثر من الأحاديث لهم معناه ذلك
+
+287
+00:27:52,110 --> 00:27:55,730
+عدد الأحاديث اللي بيكون فيها رواي متكلم فيهم بيكون
+
+288
+00:27:55,730 --> 00:27:58,430
+ايه؟ أكثر في ذلك
+
+289
+00:28:06,830 --> 00:28:15,310
+الروائي المتكلم فيهم لما بدأ نيجي نفحصهم بنلاقي هم
+
+290
+00:28:15,310 --> 00:28:25,130
+عند البخاري معظمهم من شيوخ البخاري من شيوخ هذه
+
+291
+00:28:25,130 --> 00:28:32,890
+ميزة ولا عيل؟ ميزة من شيوخ و ليش الميزة؟
+
+292
+00:28:35,340 --> 00:28:42,440
+لأ شيخه يعني أكثر واحد متصل بيه أخد عنه و عارف
+
+293
+00:28:42,440 --> 00:28:47,920
+أحواله يعني أنت الآن بتعرفي عن زكارية كونه أستاذك
+
+294
+00:28:47,920 --> 00:28:52,260
+طوال الفصل و إذا درسك مادة مادتين كويس بتعرفي كل
+
+295
+00:28:52,260 --> 00:29:00,180
+تفاصيل أسلوبه و علمه و كذا تمام أكثر من طالبة بدها
+
+296
+00:29:00,180 --> 00:29:05,080
+تعرفمنك او من واحدة تانية او واحدة تالتة عن زكريا
+
+297
+00:29:05,080 --> 00:29:11,300
+الان كون الامام البخاري هؤلاء الرواه شيوخه اذا هو
+
+298
+00:29:11,300 --> 00:29:16,480
+جلسهم عرف احوالهم اتطلع على حديثهم عرف الحديث اللي
+
+299
+00:29:16,480 --> 00:29:19,860
+غلط فيه و الحديث اللي ما غلط فيه وبالتالي اختار
+
+300
+00:29:19,860 --> 00:29:24,940
+اختيار صحيح من الناس بيعرفهم بينما الامام مسلم على
+
+301
+00:29:24,940 --> 00:29:30,950
+العكسمش من شيوخه من ناس شيوخ شيوخه او شيوخ اللي
+
+302
+00:29:30,950 --> 00:29:35,750
+بعده يعني ما جلسهم ماعرفهم انما عرفهم بواسطة عن
+
+303
+00:29:35,750 --> 00:29:41,990
+طريق شيوخهم او شيوخ شيوخهم ماعاش زمانهم وبالتالي
+
+304
+00:29:41,990 --> 00:29:47,130
+الإمام البخاري بيكون يقدم على الإمام مسلم في ذلك
+
+305
+00:29:47,130 --> 00:29:49,570
+الأمر الرابع
+
+306
+00:29:57,510 --> 00:30:02,730
+بقول ليه؟ بدأ أقرأ قراءة علشان أوضح لكم لأن الكلام
+
+307
+00:30:02,730 --> 00:30:07,550
+شوية في صعوب الامام البخاري أكثر في صحيحه من إخراج
+
+308
+00:30:07,550 --> 00:30:13,590
+الحديث للرواء من الطبقة الأولى في الحفظ والإتقان
+
+309
+00:30:13,590 --> 00:30:23,530
+والتثبت وطول الملازمة للشيوخ اتصالا فقط بينما
+
+310
+00:30:23,530 --> 00:30:28,370
+خرج عن أعيان الطبقة الثانيةوهي طبقة تالت طبقة
+
+311
+00:30:28,370 --> 00:30:31,770
+الأولى في الحفظ والتثبت والاتقان مع الملازمة
+
+312
+00:30:31,770 --> 00:30:37,870
+اليسيرة للشيوخ اتصالا وتعليقا وكان ينتقي من روايتي
+
+313
+00:30:37,870 --> 00:30:43,130
+هؤلاء الأعيان انتبه
+
+314
+00:30:43,130 --> 00:30:50,650
+الآن احنا الرواء الشيء الضابط فيهم انهم يكونوا
+
+315
+00:30:50,650 --> 00:30:56,980
+عضول ضابطين يعني ثقاتوأكثر شيء في الضبط يعني
+
+316
+00:30:56,980 --> 00:31:01,240
+العدول هذه تتحقق في معظم الرواية أن يكون مسلم بالغ
+
+317
+00:31:01,240 --> 00:31:07,780
+عاقل سليم من أسباب الفسض وخوارم المرؤة المشكلة
+
+318
+00:31:07,780 --> 00:31:13,520
+في أين؟ في الضبط لأن الضبط لما بدأ آجي أنا يعني
+
+319
+00:31:13,520 --> 00:31:19,860
+الضبط يعني الحفظ يعني بدهم يكونوا في .. أقول هدول
+
+320
+00:31:19,860 --> 00:31:23,760
+ال top هدول الامتياز مع مرتبة الشرف هدول الامتياز
+
+321
+00:31:24,310 --> 00:31:29,670
+تمام هدول في الحفظ و الإتقان و التثبت تمام و طول
+
+322
+00:31:29,670 --> 00:31:32,790
+الملازمة مع الشيوخ ايش .. ايش بتقدر طول الملازمة
+
+323
+00:31:32,790 --> 00:31:36,390
+مع الشيوخ؟ معناه تحفظوا عنهم اكثر اتعلموا اكثر
+
+324
+00:31:36,390 --> 00:31:40,530
+اتقنوا اكثر تمام لأن طول ما هم متواجدين مع
+
+325
+00:31:40,530 --> 00:31:45,050
+الأساتذة مع المشايخ تعيطهم معناته جال الحديث مرة و
+
+326
+00:31:45,050 --> 00:31:48,370
+اتنين و تلاتة و اربعة و خمسة و راجعلوايا و كذا و
+
+327
+00:31:48,370 --> 00:31:54,010
+أتقن الأمر و اتخرج عنده بشكل جيدزي بالظبط ما تقول
+
+328
+00:31:54,010 --> 00:31:57,970
+والله اليوم انتوا طالبات نسبة الحضور عندكوا مائة
+
+329
+00:31:57,970 --> 00:32:01,690
+بالمائة وفي طالبات نسبة الحضور سبعين وفي خمسين وفي
+
+330
+00:32:01,690 --> 00:32:05,590
+تلاتين الآن اللي حضرت تلاتين زي اللي حضرت مية زي
+
+331
+00:32:05,590 --> 00:32:08,930
+اللي حضرت سبعين زي ال .. كل واحدة جديش لازمت
+
+332
+00:32:08,930 --> 00:32:13,210
+الأستاذ في محاضرات وجديش أخذت علمه وجديش استفادت
+
+333
+00:32:13,210 --> 00:32:17,090
+وجديش اتعلمت لكن اللي غابت جديش أثر هذا الغياب
+
+334
+00:32:17,090 --> 00:32:21,570
+عليهاوبالتالي بقيسه جدّاش طول الملازمة مع الشيوخ
+
+335
+00:32:21,570 --> 00:32:27,170
+جدّاش هدول بيكونوا متقينين أكثر فالإمام البخاري
+
+336
+00:32:27,170 --> 00:32:32,010
+معظم الرواه عنده أكثر من الرواه وتخريج أحاديث
+
+337
+00:32:32,010 --> 00:32:36,270
+الرواه من الطبق الأولى في الحفظ والإتقان وملازمة
+
+338
+00:32:36,270 --> 00:32:43,730
+الشيوخ في أصول الأحاديث صلب يعني أحاديث الموجودة
+
+339
+00:32:43,730 --> 00:32:50,260
+في الصحيح من هدول الطبقبينما الطبقة الثانية يعني
+
+340
+00:32:50,260 --> 00:32:54,900
+الطبقة نمر اتنين خليني أجي أقول اللي جيد جدا اللي
+
+341
+00:32:54,900 --> 00:33:02,420
+يعني امتياز على الحفة يعني هدول .. هدول لم يكثر من
+
+342
+00:33:02,420 --> 00:33:09,460
+أحاديثهم سواء في الاتصال و بعدين هدول روالهم
+
+343
+00:33:09,460 --> 00:33:11,640
+الأحاديث المعلقة
+
+344
+00:33:15,770 --> 00:33:20,490
+الحديث المعلقة واذا فاكرين لما اتكلمنا عن الاتصال
+
+345
+00:33:20,490 --> 00:33:26,710
+قلنا الحديث المعلق اللي هو ينقطع من أول الإسناد زي
+
+346
+00:33:26,710 --> 00:33:31,510
+الهواية بتكون معلقة تمام معناته متصلة من فوق
+
+347
+00:33:32,900 --> 00:33:38,980
+ومتروكة من تحت لا يوجد اتصال بين الأرض وبين بداية
+
+348
+00:33:38,980 --> 00:33:43,960
+الكاميرا لكن معلقة ثابتة من فوق فهي معلقة بقول
+
+349
+00:33:43,960 --> 00:33:48,100
+معلقة يعني ثابتة من جهة ومتروكة من جهة أخرى الآن
+
+350
+00:33:48,100 --> 00:33:51,860
+لما يكون الإقطاع من أول السنة بيسمي حديث معلق
+
+351
+00:33:51,860 --> 00:33:54,980
+بيسمي
+
+352
+00:33:54,980 --> 00:34:01,600
+إيه حديث معلق الآن الإمام البخاري عنده حديث معلقة
+
+353
+00:34:01,600 --> 00:34:12,120
+كثيرةإيش السبب؟ السبب أنه .. السبب
+
+354
+00:34:12,120 --> 00:34:20,890
+أنه ترجمة في تراجم الأبوابالذي ترجم الحديث عنوين
+
+355
+00:34:20,890 --> 00:34:26,270
+الأبواب كان يترجم أحيانا بحديث يترجم بآية يترجم
+
+356
+00:34:26,270 --> 00:34:31,510
+بحديث الآن يريد أن يجلب الحديث بسنده كاملا ومتمه
+
+357
+00:34:31,510 --> 00:34:38,350
+كاملا يصبح عنوان الباب طويل هذا عنوان فكان يختصر
+
+358
+00:34:38,350 --> 00:34:46,010
+في الإسناد ولم يجلبه من أوله فكان يجلبه معلقا لذلك
+
+359
+00:34:46,010 --> 00:34:51,490
+كانت هناك حديث معلقوبالتالي هؤلاء اللي من الطبقة
+
+360
+00:34:51,490 --> 00:34:56,790
+الثانية وضع أحاديثهم في الأحاديث المحلقة أما
+
+361
+00:34:56,790 --> 00:35:02,870
+الأحاديث اللي بتعتبر أصل الباب دائما هدول في
+
+362
+00:35:02,870 --> 00:35:09,450
+الغالب من الطبقة الأولى من الحفظ و الإتقان بينما
+
+363
+00:35:09,450 --> 00:35:18,970
+الإمام مسلم خلافه أكثر من الطبقة الثانيةمن الحفظ و
+
+364
+00:35:18,970 --> 00:35:23,710
+الإتقان و أقل من الطبقة الأولى في الحفظ و الإتقان
+
+365
+00:35:23,710 --> 00:35:30,550
+طبعا الطبقة الثانية equies يعني أدنى من الطبقة
+
+366
+00:35:30,550 --> 00:35:36,290
+الأولى و بعدين كمان في عنده من الطبقة الثالثة في
+
+367
+00:35:36,290 --> 00:35:42,280
+ناس متكلم عليهم بالضعفتمام؟ هؤلاء لم يسلموا من
+
+368
+00:35:42,280 --> 00:35:46,140
+غوائل الضعف يعني يتكلموا عليهم النقاد لكن انتقى من
+
+369
+00:35:46,140 --> 00:35:51,480
+أحاديثهم ما سلم من ذلك طبعا بكرر مرة أخرى بالمجمل
+
+370
+00:35:51,480 --> 00:35:55,640
+مافيش إشكال عشان مانجيش واحد يقول والله أنه في فى
+
+371
+00:35:55,640 --> 00:35:59,820
+البخاري و مسلم أحاديث رواه فيهم ضعاف واتكلموا
+
+372
+00:35:59,820 --> 00:36:04,920
+عليهم النقاد معنا ذلك أحاديثهم ضعيفة لأهم تكلموا
+
+373
+00:36:04,920 --> 00:36:09,120
+عليهم لكن انتقوا من أحاديثهم مسلمة من الخطأ لكن
+
+374
+00:36:09,120 --> 00:36:13,460
+أنا بفاضل بين صحيح البخاري و مسلم بشوف كل واحد شو
+
+375
+00:36:13,460 --> 00:36:18,760
+سوى عشان أ .. يعني في شغلات دقيقة واضح نمر أربع
+
+376
+00:36:18,760 --> 00:36:27,760
+أخوات؟ نمر خمسة الإمام البخاري كان يشترط في الحديث
+
+377
+00:36:27,760 --> 00:36:28,540
+المعانعا
+
+378
+00:36:32,480 --> 00:36:41,540
+ثبوت اللقاء مع الشيخ بينما الإمام مسلم كان يكتفي
+
+379
+00:36:41,540 --> 00:36:49,200
+بالمعاصرة مع إمكانية اللقاء إيش معنى هذا الكلام؟
+
+380
+00:36:49,200 --> 00:36:58,060
+حد فاهم إيش؟ لأ الآن في السند في سند الحديث الرواي
+
+381
+00:36:58,060 --> 00:37:01,500
+بيقول حدثنا سمعته أخبرنا
+
+382
+00:37:03,400 --> 00:37:08,300
+اللفظة هذه بتدل على ان هو سمع من الراوي سمع من شيخ
+
+383
+00:37:08,300 --> 00:37:14,000
+هذه تدل على الاتصال واضح هو بيكذبش و بيقول سمعته
+
+384
+00:37:14,000 --> 00:37:20,920
+بيقول حدثني بيقول أخبرني إذا هو في اتصال بيريحنا
+
+385
+00:37:20,920 --> 00:37:28,700
+الآن في كثير من الروايات الراوي بيقولش لا حدثنا
+
+386
+00:37:28,700 --> 00:37:35,450
+ولا أخبرنا ولا بيقول عنهأو أنة هذه بيسموها العنعنة
+
+387
+00:37:35,450 --> 00:37:43,170
+أو الأنأنا يعني قال أن فلان الآن
+
+388
+00:37:43,170 --> 00:37:50,270
+هذه إذا كان الراوي ثقة غير
+
+389
+00:37:50,270 --> 00:37:59,280
+مدلس ما بيضره ما باهتمله سواء صرح ولا ما صرحسواء
+
+390
+00:37:59,280 --> 00:38:04,280
+جال حدثاني أخباراني أنبئاني سمعته ما بيأثر لأن هو
+
+391
+00:38:04,280 --> 00:38:10,240
+غير مدلس لكن التدليس و بكرا لما ناخد التدليس بنعرف
+
+392
+00:38:10,240 --> 00:38:16,880
+أنه التدليس هو عبارة عن تمويه تمويه
+
+393
+00:38:16,880 --> 00:38:23,080
+أنه سمع بيقولش سمعته لأنه لو جال سمعته و كان مش
+
+394
+00:38:23,080 --> 00:38:31,490
+سامع بيكون كذاب لكن هو بيجي بيقول عنكلمة عن زكارية
+
+395
+00:38:31,490 --> 00:38:39,290
+توحي انه سمع من زكارية لكن مش يقينا سمع ممكن سمع
+
+396
+00:38:39,290 --> 00:38:43,450
+ابواصة ممكن سمع عن فلان عن فلان عن فلان بعدين عن
+
+397
+00:38:43,450 --> 00:38:50,530
+زكارية احنا لازم يقول انا سمعت من زكارية الان
+
+398
+00:38:50,530 --> 00:38:57,690
+التدليس التدليس هذهالامام البخاري بيشترط انه
+
+399
+00:38:57,690 --> 00:39:05,750
+الراوي المدلس علشان اقبل حديثه لازم يصح لقاءه مع
+
+400
+00:39:05,750 --> 00:39:10,390
+الشيخ اذا
+
+401
+00:39:10,390 --> 00:39:15,710
+ثبت اللقاء مع الشيخ معناه ذلك انه سمع منه واخد منه
+
+402
+00:39:15,710 --> 00:39:20,310
+الحديث و ساعتها ايش؟ بنقول التدليس مابيأثرش كده
+
+403
+00:39:22,250 --> 00:39:30,410
+بينما الإمام مسلم اشترت شرط أجل شوة قال صعب ان انا
+
+404
+00:39:30,410 --> 00:39:37,490
+احقق ان اللقاء ثبت بين التلميذ وبين الشيخ لكن انا
+
+405
+00:39:37,490 --> 00:39:42,850
+بقول بيكفي انهم يكونوا من نفس العصر عاشوا في نفس
+
+406
+00:39:42,850 --> 00:39:48,570
+الزمن وفي إمكانية للقاء يعني كونهم عاشوا في نفس
+
+407
+00:39:48,570 --> 00:39:54,250
+البلد عاشوا في نفس المكانمعنى ذلك بالتأكيد و هم
+
+408
+00:39:54,250 --> 00:39:58,670
+أهل العلم و علماء و بلتقوا دائما كويس بنقول فيه
+
+409
+00:39:58,670 --> 00:40:02,610
+إمكانية لللقاء زي ما تيجي تقولي و الله انت درستي
+
+410
+00:40:02,610 --> 00:40:09,860
+من سنة كذا لسنة كذا تمام؟ إذا انت عاصرتي زكريالكن
+
+411
+00:40:09,860 --> 00:40:15,000
+ما تيقناش انك درست عند زكارية و سجلت المادة عند
+
+412
+00:40:15,000 --> 00:40:22,340
+زكارية لكن طالما انت درست حديث اذا في إمكانية تمام
+
+413
+00:40:22,340 --> 00:40:26,560
+انك انت درست عند زكارية مش ممكن الا تروح انت درست
+
+414
+00:40:26,560 --> 00:40:30,340
+عند زكارية فلما تقول عن زكارية معناته انت درس عنه
+
+415
+00:40:30,340 --> 00:40:35,340
+هيك الإمام المسلم اختار شرط اقل اللي هو المعاصرة
+
+416
+00:40:36,120 --> 00:40:40,520
+يعني يعيشوا في عصر واحد في زمن واحد مع إمكانية
+
+417
+00:40:40,520 --> 00:40:44,600
+إنهم يلتقوا الإمام البخاري بيقولش إمكانية بيقول
+
+418
+00:40:44,600 --> 00:40:52,240
+لازم يقينا اتجل إنهم ثابت اللقاء إذا شرط الإمام
+
+419
+00:40:52,240 --> 00:40:57,340
+البخاري في الحديث المعنعان أعلى وأشد من الشرط اللي
+
+420
+00:40:57,340 --> 00:41:02,760
+وضعه الإمام مسلم لكن
+
+421
+00:41:03,700 --> 00:41:10,200
+عشان ماحدش التدليس إله علاقة بالضعف كلا البخاري و
+
+422
+00:41:10,200 --> 00:41:17,180
+مسلم كلاهما شرطهم السلامة من التدليس يعني مش ممكن
+
+423
+00:41:17,180 --> 00:41:22,280
+يرضوا أن عندهم حديث و فيه راوي عنده حديث و هو مدلس
+
+424
+00:41:22,280 --> 00:41:26,420
+فيه هذا الحديث لأن التدليس ضعف و إذا ثبت التدليس
+
+425
+00:41:26,420 --> 00:41:31,900
+في الحديث يعتبر حديث ضعيف آخر شغلة يا أخوات
+
+426
+00:41:36,060 --> 00:41:41,380
+الان في أحاديث انتقدت على الصحيح البخاري و مسلم
+
+427
+00:41:41,380 --> 00:41:49,140
+يعني العلماء تكلموا فيها بالنقدلأن العلماء اشتغلوا
+
+428
+00:41:49,140 --> 00:41:52,680
+على البخاري ومسلم لأنه البخاري قال أحاديث صحيحة
+
+429
+00:41:52,680 --> 00:41:56,260
+ومسلم قال أحاديث صحيحة وانا جمعت أحاديث الكتاب كله
+
+430
+00:41:56,260 --> 00:42:00,620
+في الصحيح وانا جمعت كتاب كله في الصحيح الان النقات
+
+431
+00:42:00,620 --> 00:42:03,300
+بعد الإمام البخاري ومسلم درسوا هذه الأحاديث
+
+432
+00:42:03,300 --> 00:42:07,920
+واشتغلوا عليها فانتقدوا بعض الأحاديث الان عدد
+
+433
+00:42:07,920 --> 00:42:14,940
+الأحاديث المنتقدة عندهم اتنين موجودةمئتين و عشر ا
+
+434
+00:42:14,940 --> 00:42:20,520
+حديث .. متين و عشر ا حديث البخاري و مسلم اتفقوا
+
+435
+00:42:20,520 --> 00:42:26,440
+فيها على اتنين و تلاتين حديث هدول اتفقوا اتنين
+
+436
+00:42:26,440 --> 00:42:30,140
+يعني هذا خرجها و هذا خرجها هدول بنطلحهم من الحسبة
+
+437
+00:42:30,140 --> 00:42:33,700
+الان
+
+438
+00:42:33,700 --> 00:42:38,240
+بنتكلم على ايش عدد اللي انفرض فيهم كل واحد عن
+
+439
+00:42:38,240 --> 00:42:44,230
+التاني اللي انفرض فيهم الامام البخاري عن مسلم تمام
+
+440
+00:42:44,230 --> 00:42:49,810
+تمانية وسبعين حديث بينما اللي انفرض فيها مسلم عن
+
+441
+00:42:49,810 --> 00:42:56,970
+البخاري مائة حديث إذا
+
+442
+00:42:56,970 --> 00:43:02,490
+الأحاديث المنتقدة الجملة الأحاديث المنتقدة لعند
+
+443
+00:43:02,490 --> 00:43:07,290
+البخاري أقل عددا من الأحاديث المنتقدة عند الإمام
+
+444
+00:43:07,290 --> 00:43:08,330
+مسلم
+
+445
+00:43:11,830 --> 00:43:18,680
+لأجل هذه الأمور الـ set قُدّمصحيح الإمام البخاري
+
+446
+00:43:18,680 --> 00:43:24,160
+على صحيح الإمام مسلم نقف عند هنا انا بأنصح انه
+
+447
+00:43:24,160 --> 00:43:29,380
+يعني تعملوا الجدول هذا حتى تقارنوا بين الأمر اتصور
+
+448
+00:43:29,380 --> 00:43:37,640
+ربما كان المحاضرة دسمة و الكلام شوية ثقيل بأنصحكوا
+
+449
+00:43:37,640 --> 00:43:41,920
+جميعا ان كلكوا تروحوا على البيت اتراجعوها تعملوا
+
+450
+00:43:41,920 --> 00:43:45,880
+الجدول زي هيكاترجعوها مرة تانية إذا المحاضرة
+
+451
+00:43:45,880 --> 00:43:50,480
+القادمة حسيت أنه في بعض الشغلات لسه مش فاهمها قبل
+
+452
+00:43:50,480 --> 00:43:55,460
+ما نبدأ بالرأي التاني اللي هو تقديم الأسباب التي
+
+453
+00:43:55,460 --> 00:43:59,160
+أدت إلى تقديم صحيح مسلم على صحيح البخاري لأنه برضه
+
+454
+00:43:59,160 --> 00:44:02,980
+في خمس أمور قدموا فيها صحيح مسلم على صحيح البخاري
+
+455
+00:44:02,980 --> 00:44:07,440
+فاسألي فيها حتى تدخلي على نور ان شاء الله في
+
+456
+00:44:07,440 --> 00:44:08,080
+الأسباب
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb97e17f84364489d29ede97c7bfff8d92bc18aa
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/gRNqku13gF0_raw.srt
@@ -0,0 +1,1824 @@
+1
+00:00:21,020 --> 00:00:25,100
+أعوذ بالله السميع العليم من شيطان الرجيم بسم الله
+
+2
+00:00:25,100 --> 00:00:28,740
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,740 --> 00:00:31,720
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,720 --> 00:00:35,880
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,880 --> 00:00:39,760
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:39,760 --> 00:00:44,760
+علمتنا إنك أنت السميع العليم أما بعد اليوم بعد أن
+
+7
+00:00:44,760 --> 00:00:55,880
+تعرفنا على الحديث الصحيح وشروتهومحترزاته وبعض
+
+8
+00:00:55,880 --> 00:01:00,760
+الأمور المتعلقة بالحديث الصحيح نستكمل للحديث
+
+9
+00:01:00,760 --> 00:01:05,560
+والكلام على الصحيحين الصحيح البخاري وصحيح المسلم
+
+10
+00:01:05,560 --> 00:01:13,140
+بدءا بأسباب التأليف ما هو سبب تأليف البخاري لصحيحه
+
+11
+00:01:13,140 --> 00:01:19,160
+وما هو سبب تأليف الإمام المسلم لصحيحه هناك ثلاث
+
+12
+00:01:19,160 --> 00:01:27,870
+أسبابقادت الإمام البخاري رحمه الله إلى أن يؤلف
+
+13
+00:01:27,870 --> 00:01:33,590
+صحيح البخاري الأمر
+
+14
+00:01:33,590 --> 00:01:43,690
+الأول تلبية لرغبة شيخه شيخه
+
+15
+00:01:43,690 --> 00:01:48,850
+إصحاق ابن رهوي قال لتلبيذه ومن ضمنهم الإمام
+
+16
+00:01:48,850 --> 00:01:55,890
+البخاريلو جمعتم كتابا مختصرا لصحيح سنة النبي صلى
+
+17
+00:01:55,890 --> 00:02:03,410
+الله عليه وسلم و تلبية لهذا الأمر بدأ الإمام
+
+18
+00:02:03,410 --> 00:02:11,710
+البخاري يجمع الأحاديث الصحيحة حتى أتم ذلك في بضعة
+
+19
+00:02:11,710 --> 00:02:17,850
+عشر سنة قال إن ما بين خمسة عشر، ستة عشر، سبعة عشر
+
+20
+00:02:17,850 --> 00:02:27,180
+سنة مكث الإمام البخاريوهو يجمع هذا الصحيح إذا
+
+21
+00:02:27,180 --> 00:02:33,600
+السبب الأول تلبية لرغبة شيخه وهذه دائما أهل العلم
+
+22
+00:02:33,600 --> 00:02:38,600
+وطلبة العلم الطلاب النجباء و التلاميذ النجباء
+
+23
+00:02:38,600 --> 00:02:48,190
+يسترشدون بإرشادات أساتذتهم وربمالو حضرتم بعض رسائل
+
+24
+00:02:48,190 --> 00:02:52,750
+.. مناقشات رسائل ال magister أو طلعتم على بعض
+
+25
+00:02:52,750 --> 00:02:57,590
+الرسائل لو وجدتم يعني من أسباب التأليف و أسباب
+
+26
+00:02:57,590 --> 00:03:03,690
+اختيار هذا الموضوع تشجيع أستاذي و مشرفي لهذا
+
+27
+00:03:03,690 --> 00:03:09,810
+الموضوعفربما دائما إرشادات الأساتذة للتلاميذ دافع
+
+28
+00:03:09,810 --> 00:03:16,510
+كبير جدا لأن يسلك التلاميذ في التأليف والتصنيف حول
+
+29
+00:03:16,510 --> 00:03:23,490
+هذا الموضوع الذي أرشد إليه الأستاذ الأمر الثاني هي
+
+30
+00:03:23,490 --> 00:03:30,550
+عبارة عن رؤية رآها الإمام البخاري وعبّر له
+
+31
+00:03:30,550 --> 00:03:36,560
+المعبرون هذه الرؤيةشجعته إلى أن يؤلف هذا الصحيح
+
+32
+00:03:36,560 --> 00:03:43,920
+رأى أنه كأنه يمسك مروحة يظب واقف بين يدي النبي صلى
+
+33
+00:03:43,920 --> 00:03:50,760
+الله عليه وسلم يظب عنه يعني ماسك مروحة و بيهوله
+
+34
+00:03:50,760 --> 00:03:59,500
+يعني بيجلب له الهواء الباردفلمّا حدث بها بعض
+
+35
+00:03:59,500 --> 00:04:03,880
+المعبرين قالوا أنت تذب الكذب عن رسول الله صلى الله
+
+36
+00:04:03,880 --> 00:04:09,380
+عليه وسلم أي أنت تدفع عنه الكذب وهذا يعني قاد
+
+37
+00:04:09,380 --> 00:04:14,820
+الإمام البخاري أن يؤلف يعني هذا الكتاب في الصحيح
+
+38
+00:04:14,820 --> 00:04:20,160
+وبالتالي يميز بين الصحيح وبين الكذب ويقدم للمسلمين
+
+39
+00:04:20,160 --> 00:04:23,800
+كتابا يجمع فيه الأحاديث الصحية
+
+40
+00:04:26,400 --> 00:04:31,300
+الأمر الثالث دائما
+
+41
+00:04:31,300 --> 00:04:34,620
+الحاجة
+
+42
+00:04:34,620 --> 00:04:38,900
+المعاصرة
+
+43
+00:04:38,900 --> 00:04:45,940
+تقود المؤلفين إلى أن يخدموا عصرهم بعد
+
+44
+00:04:45,940 --> 00:04:51,820
+اتساع رقعة الإسلام انتشر
+
+45
+00:04:51,820 --> 00:05:01,520
+وجود الكذابين والوضعينلأنه في أوائل الإسلام في زمن
+
+46
+00:05:01,520 --> 00:05:05,580
+النبي صلى الله عليه و سلم و زمن الصحابة ما كان
+
+47
+00:05:05,580 --> 00:05:09,140
+الكذب ما كان أحد يجرؤ على أن يكذب على النبي صلى
+
+48
+00:05:09,140 --> 00:05:15,080
+الله عليه و سلم لكن لما دخل في دين الله أفواجه
+
+49
+00:05:15,080 --> 00:05:21,150
+الروم و الفرس و دخلوا من كل مكانوبدأ يعني هناك
+
+50
+00:05:21,150 --> 00:05:25,270
+مصالح تقود بعض الناس إلى الدخول في دين الله عز وجل
+
+51
+00:05:25,270 --> 00:05:28,730
+وهناك من مصالح الأعداء أن يدخلوا في دين الله عز
+
+52
+00:05:28,730 --> 00:05:32,750
+وجل ليشوّهوا صورة الإسلام فبدأ ينتشر الكذب
+
+53
+00:05:32,750 --> 00:05:39,530
+وبالتالي يعني وبدأ ينتشر الضعفاء الذين ينقلون
+
+54
+00:05:39,530 --> 00:05:47,110
+الأخبار النبويةلذلك اقتضى أن تغرب للسنة و اقتضى
+
+55
+00:05:47,110 --> 00:05:51,470
+إلى أن يكون هناك كتاب يجمع فيه الحديث الصحيحة حتى
+
+56
+00:05:51,470 --> 00:05:56,310
+يكون بين يدي المسلمين فلما انتشر الكذب على النبي
+
+57
+00:05:56,310 --> 00:06:02,190
+صلى الله عليه وسلم صارت هناك حاجة ملحةلأن يقوم
+
+58
+00:06:02,190 --> 00:06:10,070
+يعني علماء المسلمين والمحدثين بخدمة السنة والذب
+
+59
+00:06:10,070 --> 00:06:14,430
+الكاذب عن النبي صلى الله عليه وسلم هذه الأمور
+
+60
+00:06:14,430 --> 00:06:19,550
+الثلاثة المتعاضضة هي التي دفعت الإمام البخاري رحمه
+
+61
+00:06:19,550 --> 00:06:26,120
+الله إلى أنيؤلف هذا الكتاب ولقد أجمع المسلمون على
+
+62
+00:06:26,120 --> 00:06:34,960
+أنه أصح كتابا بعد كتاب الله عز وجل أما
+
+63
+00:06:34,960 --> 00:06:43,800
+صحيح الإمام مسلم هناك أيضا يعني أسباب ثلاثة أخرى
+
+64
+00:06:43,800 --> 00:06:50,370
+سبب الأول استجابة لبعضيعني المعاصرين بعض العلماء
+
+65
+00:06:50,370 --> 00:06:57,350
+بعض التنامير سألوه أن يجمع مؤلفا يجمع فيه الحديث
+
+66
+00:06:57,350 --> 00:07:05,420
+الصحيح و دائما طلبة العلم و أهل العلميطلبونا من
+
+67
+00:07:05,420 --> 00:07:10,680
+العلماء يطلبونا من الأساتذة أنه لو يويسروا لهم
+
+68
+00:07:10,680 --> 00:07:16,740
+كتابا مؤلفا يويسر كما لو أنتم مثلا في المحاضرة
+
+69
+00:07:16,740 --> 00:07:20,540
+يقولوا والله يا دكتور لو أنت تعملنا مرخص للكتاب لو
+
+70
+00:07:20,540 --> 00:07:27,040
+تشرحلنا الكتاب اللي ..كذا لو تقدمنا شيء يؤسر علينا
+
+71
+00:07:27,040 --> 00:07:32,980
+والله احنا بحاجة إلى مؤلف معين فربما هذا يكون
+
+72
+00:07:32,980 --> 00:07:37,400
+دافعا ان الحاجة تدعو اليه يعني أهل العلم
+
+73
+00:07:37,400 --> 00:07:41,760
+والمعاصرين المحتاجين لهذا العلم يطلبون ذلك فيكون
+
+74
+00:07:41,760 --> 00:07:50,520
+دافعا للمؤلف أن يؤلفها وأن يصنف في هذا المجل الأمر
+
+75
+00:07:50,520 --> 00:07:58,280
+الثانيهو يعني التأليف دائما يقود الإنسان إلى رغبة
+
+76
+00:07:58,280 --> 00:08:03,850
+داخلية في داخلهحب الإمام مسلم لأحاديث النبي صلى
+
+77
+00:08:03,850 --> 00:08:09,530
+الله عليه وسلم ورغبته بأن يجمع طائفة من الأحاديث
+
+78
+00:08:09,530 --> 00:08:13,510
+الصحيحة المتصلة بالنبي صلى الله عليه وسلم ويقرب
+
+79
+00:08:13,510 --> 00:08:18,570
+ذلك إلى المسلمين بأن يجعله في مصنف سهل المنال
+
+80
+00:08:18,570 --> 00:08:23,670
+ويكون بين أيديهم هذه رغبة دائما الإنسان الشغل اللي
+
+81
+00:08:23,670 --> 00:08:29,420
+بيحبها وبيرغبها بيكون دافع له أنه يفعلهافالرغبة
+
+82
+00:08:29,420 --> 00:08:34,940
+يمكن كتير ناس انت ليش داخل التخصص هذه و الله انا
+
+83
+00:08:34,940 --> 00:08:39,780
+بحب التخصص طب ابوك بده كذا اماك بدها كذا التخصص لأ
+
+84
+00:08:39,780 --> 00:08:44,660
+انا رغبتي ذالك قناعة وبالتالي الرغبة تقود كثير من
+
+85
+00:08:44,660 --> 00:08:48,860
+الطلبة انا على سبيل المثال اولادي بناتي في
+
+86
+00:08:48,860 --> 00:08:54,430
+اختيارهم اتركوا لهم ان يختاروا ما يدرسوارغم أنه
+
+87
+00:08:54,430 --> 00:08:58,710
+أنا بحب مثلا يدرس تخصصي لأن أنا بحب تخصصي لكن لا
+
+88
+00:08:58,710 --> 00:09:03,390
+أجبر أحدا، تمام؟ و أي واحد بيجي بيسألني إيش رأيك،
+
+89
+00:09:03,390 --> 00:09:08,870
+تمام؟ في أختار موضوع، أختار تخصص، دائما بسأله عن
+
+90
+00:09:08,870 --> 00:09:14,810
+أين رغبته، شو رغبته، لأنه إن اختار شيئا خلاف رغبته
+
+91
+00:09:15,680 --> 00:09:21,580
+قد يقعد عن النشاط لكن إن اختار شيئا يحقق رغبته
+
+92
+00:09:21,580 --> 00:09:26,420
+فمعنى ذلك أن هذه ستكون دافع له إلى أن يجيد هذا
+
+93
+00:09:26,420 --> 00:09:31,920
+الأمر وأن ينجزه بأقرة بأفضل وأبهى صورةفهذه كانت
+
+94
+00:09:31,920 --> 00:09:36,540
+تحقيق رغبة عند الإمام مسلم والأمر الثالث أن الإمام
+
+95
+00:09:36,540 --> 00:09:41,140
+مسلم هو تلميذ للإمام البخاري فهو اقتدى بشيخه وفعل
+
+96
+00:09:41,140 --> 00:09:46,700
+مثل ما فعل شيخه الإمام البخاري فهو اقتدى بأن يصنع
+
+97
+00:09:46,700 --> 00:09:54,100
+صحيحا مثل صحيح الإمام البخاري طبعا
+
+98
+00:09:54,100 --> 00:10:00,660
+إذا الآن في عندنا صحيح البخاري وصحيح مسلم الليأطلق
+
+99
+00:10:00,660 --> 00:10:06,280
+عليهم الصحيحين هذا
+
+100
+00:10:06,280 --> 00:10:12,640
+الأمر اقتضى للعلماء أن يفاضلوا من أفضل المخاري و
+
+101
+00:10:12,640 --> 00:10:17,660
+لا مسلم انقسمت
+
+102
+00:10:17,660 --> 00:10:23,440
+الأراء على ثلاثة أراء الرأي
+
+103
+00:10:23,440 --> 00:10:30,600
+الأول وهو ما عليه الجمهور و أغلبية العلماءأنهم
+
+104
+00:10:30,600 --> 00:10:36,060
+قدموا الإمام البخاري صحيح البخاري على صحيح مسلم
+
+105
+00:10:36,060 --> 00:10:42,400
+الرأي الثاني العكس قدموا صحيح مسلم على صحيح
+
+106
+00:10:42,400 --> 00:10:48,300
+البخاري وما فعل ذلك هم علماء المغرب المغرب العربي
+
+107
+00:10:48,300 --> 00:10:52,280
+يقدمون صحيح مسلم على صحيح البخاريتمام على صحيح
+
+108
+00:10:52,280 --> 00:10:56,840
+البخاري ولعل لا لأن الإمام مسلم من نيسابور ..
+
+109
+00:10:56,840 --> 00:11:02,140
+نيسابوري فهو قريب من المكان اللي هم فيه فلا ربما
+
+110
+00:11:02,140 --> 00:11:08,600
+يعني قادهم ذلك إلى أن يفضلوا صحيح البخاري .. صحيح
+
+111
+00:11:08,600 --> 00:11:14,380
+المسلم على صحيح البخاري ولكل .. ولكل فريق يعني
+
+112
+00:11:14,380 --> 00:11:21,900
+مبرراته وأسبابهوإحنا سنتعرض للأسباب
+
+113
+00:11:21,900 --> 00:11:25,500
+التي قادت فريق ما فضل البخاري على المسلم والأسباب
+
+114
+00:11:25,500 --> 00:11:30,800
+التي قادت ما فضل المسلم على صحيح البخاري الرأي
+
+115
+00:11:30,800 --> 00:11:36,760
+الثالث اللي هو يعني مافيش حد أفضل من حد البخاري و
+
+116
+00:11:36,760 --> 00:11:41,080
+المسلم كلاهما بمرتبه واحد طبعا الرأي الراجح فيها
+
+117
+00:11:41,080 --> 00:11:47,370
+هو تفضيل صحيح البخاري على صحيح المسلمأما عن
+
+118
+00:11:47,370 --> 00:11:55,830
+الأسباب في ذلك أولا لو
+
+119
+00:11:55,830 --> 00:12:04,150
+بنا نفتح صحيح البخاري بنجد أن الإمام البخاري ترجم
+
+120
+00:12:04,150 --> 00:12:09,350
+للأحاديث إيش يعني ترجمة للأحاديث؟
+
+121
+00:12:11,280 --> 00:12:17,720
+ترجمة أي وضع عنوان باب للحديث يعني بيجيب الحديث او
+
+122
+00:12:17,720 --> 00:12:22,620
+حدثين او تلاتة بيكونوا يعني في ذات الموضوع بيروح
+
+123
+00:12:22,620 --> 00:12:29,100
+بيحطلهم عنوان هذه اسمها الترجمة للحديث التبويب وضع
+
+124
+00:12:29,100 --> 00:12:35,100
+باب عنوان للباب تمام هذه العنوان للباب الامام
+
+125
+00:12:35,100 --> 00:12:44,140
+البخاري ابتكرها والأنوان بيضعوا عنوان يجتمل على
+
+126
+00:12:44,140 --> 00:12:51,380
+أحد أوجه الفوائد والفقه الموجود المتضمن في هذا
+
+127
+00:12:51,380 --> 00:12:58,980
+الحديث يعني ع سبيل المثال يعني الحديث بيدل على
+
+128
+00:12:58,980 --> 00:13:06,100
+مثلا نواقض الوضوعممكن يبوّب له تمام في كتاب
+
+129
+00:13:06,100 --> 00:13:11,200
+الطهارة ما يؤدي إلى نقض الوضوء أو نواقض الوضوء،
+
+130
+00:13:11,200 --> 00:13:15,520
+إذا هو حق نواقض الوضوء أو مثلا كان هو بيدل على إنه
+
+131
+00:13:15,520 --> 00:13:19,620
+خروج الريح ينقض الوضوء مثلا ممكن يبوّب له خروج
+
+132
+00:13:19,620 --> 00:13:25,000
+الريح من نواقض الوضوء إذا الآن هو بوّب لهذا
+
+133
+00:13:25,000 --> 00:13:30,720
+الحديث، ترجم لهذا الحديث فقهو لذلك أطلق بعض
+
+134
+00:13:30,720 --> 00:13:35,160
+العلماء و قالوا فقه الإمام البخاري في تراجمه يعني
+
+135
+00:13:35,160 --> 00:13:40,260
+انتوا بتعرفوا انتوا الآن في كلية الشريعة في عندكوا
+
+136
+00:13:40,260 --> 00:13:47,000
+بتهتموا بالفقه المحدثين بيهتموا بالحديث لكن هناك
+
+137
+00:13:47,000 --> 00:13:53,280
+محدثين فقهاء و هناك فقهاء محدثين يعني مثلا عندكوا
+
+138
+00:13:53,280 --> 00:13:59,050
+الإمام الشافعي صاحب مذهبلكن هو أيضًا محدث عندكوا
+
+139
+00:13:59,050 --> 00:14:04,370
+الإمام أحمد بن حنبل صاحب مذهب وفقيه لكن هو أيضًا
+
+140
+00:14:04,370 --> 00:14:08,530
+محدث ويله مسند الإمام أحمد ويله شغل في علم الرجال
+
+141
+00:14:08,530 --> 00:14:13,990
+فهو فقيه ومحدث ومحدث وفقيه هل الإمام البخاري هو
+
+142
+00:14:13,990 --> 00:14:20,530
+فقيه رغم أنه محدث نعم هو فقيه وضمن فقهه في هذه
+
+143
+00:14:20,530 --> 00:14:25,090
+التراجم فقالوا فقه الإمام البخاري في تراجمه
+
+144
+00:14:27,740 --> 00:14:34,980
+إذا الإمام البخاري ضمن كتابه
+
+145
+00:14:34,980 --> 00:14:41,880
+صحيح البخاري مش بس حديث ضمن فقها جعله في الأبواب
+
+146
+00:14:41,880 --> 00:14:49,160
+وأضاف فيه بعض الاستنباتات وبعض الحكم هذه كلها في
+
+147
+00:14:49,160 --> 00:14:55,380
+تراجم الأبواب الإمام المسلم لم يفعل ذلك لم يضع
+
+148
+00:14:55,380 --> 00:15:04,710
+عنوين للأبوابطيب الوقت لو واحدة راحت منكوا على
+
+149
+00:15:04,710 --> 00:15:08,610
+صحيح مسلم بالكوا
+
+150
+00:15:08,610 --> 00:15:15,350
+هتلاقي عناوين للأبواب ولا مش هتلاقي؟ ع البخاري راح
+
+151
+00:15:15,350 --> 00:15:26,290
+نلاقي طيب صحيح مسلم هلاقي ولا مش هلاقي؟ هلاقي طيب
+
+152
+00:15:26,290 --> 00:15:32,120
+كيف يا دكتور؟ما بيجي هو بعديه بظبطه، بنسكهالإمام
+
+153
+00:15:32,120 --> 00:15:36,260
+النووي الذي شرح صحيح مسلم في الشرح المشهور شرح
+
+154
+00:15:36,260 --> 00:15:43,340
+النووي تمام هو أضاف تراجم من عنده اقتداء بما فعل
+
+155
+00:15:43,340 --> 00:15:48,480
+الإمام البخاري يعني أضاف على صحيح مسلم تراجم
+
+156
+00:15:48,480 --> 00:15:52,860
+الأبواب عناوين الأبواب الذي بوابها ليس مسلم وإنما
+
+157
+00:15:52,860 --> 00:15:56,560
+الإمام النووي اللي بنجدها في صحيح مسلم هي من صنيع
+
+158
+00:15:56,560 --> 00:15:59,680
+الإمام النووي وليس من صنيع الإمام المسلم
+
+159
+00:16:02,460 --> 00:16:10,080
+انتبهنا للموضوع بشكل جيد؟ الأمر الثاني يا أخوات
+
+160
+00:16:10,080 --> 00:16:15,120
+الآن
+
+161
+00:16:15,120 --> 00:16:19,060
+عشان أفاضل بين البخاري و المسلم أفاضل بين المؤلفين
+
+162
+00:16:19,060 --> 00:16:22,340
+هذا
+
+163
+00:16:22,340 --> 00:16:26,540
+صاحب الإمام البخاري وهذا صاحب المسلم والبخاري
+
+164
+00:16:26,540 --> 00:16:31,910
+أستاذ الإمام المسلمفالإمام البخاري هو أحفظ و أتقن
+
+165
+00:16:31,910 --> 00:16:37,750
+و أجل و هو شيخ و أستاذ الإمام المسلم وبالتالي
+
+166
+00:16:37,750 --> 00:16:41,570
+لكونه هو الأستاذ و هو الشيخ و هو الأجل و هو الأتقن
+
+167
+00:16:41,570 --> 00:16:45,510
+و هو الأحفظ نحن نقدم صحيح البخاري على صعيد مسلم
+
+168
+00:16:45,510 --> 00:16:53,010
+كون الإمام البخاري مقدم على الإمام المسلم الأمر
+
+169
+00:16:53,010 --> 00:16:53,610
+الثالث
+
+170
+00:16:57,700 --> 00:17:03,260
+يعني الإمام البخاري أو صحيح الإمام البخاري أشد
+
+171
+00:17:03,260 --> 00:17:08,080
+اتصالا و أتقان و رجالا اذا ذكروا معانا شروط الصحيح
+
+172
+00:17:08,080 --> 00:17:15,160
+شروط الحديث الصحيح اتصال السند عدالة الرواه، ضبط
+
+173
+00:17:15,160 --> 00:17:19,940
+الرواه، سلام من فلوس وسلام من علا إذا الأن بمقدار
+
+174
+00:17:19,940 --> 00:17:28,000
+ما تتحقق هذه الشروط بمقدار ما يكون الصحةوبالتالي
+
+175
+00:17:28,000 --> 00:17:34,880
+الإمام البخاري في أحاديثه كان أشد اتصالا يعني
+
+176
+00:17:34,880 --> 00:17:41,700
+الاتصال متحقق بشكل أشد وكذلك اختيار الرجال الرواء
+
+177
+00:17:41,700 --> 00:17:45,660
+اللي موجودين في أسانيد صحيح البخاري أشد اتقانا
+
+178
+00:17:45,660 --> 00:17:47,960
+وحفظا واداءا
+
+179
+00:17:50,160 --> 00:17:55,520
+صحيح كل الأحاديث صحيح هنا و هنا لكن اللي هنا أشد
+
+180
+00:17:55,520 --> 00:17:59,280
+إتقانه زي ما أجي أقول والله الشجة هذه امتياز مع
+
+181
+00:17:59,280 --> 00:18:03,500
+مرتبة الشرف وهنا في امتياز كله امتياز كله في مرتبة
+
+182
+00:18:03,500 --> 00:18:07,440
+الامتياز لكن هنا بيجيبوا تسعة وتسعين وسبعة وتسعين
+
+183
+00:18:07,440 --> 00:18:10,100
+و تمانية وتسعين وهنا بيجيبوا اتنين وتسعين وتلاتة
+
+184
+00:18:10,100 --> 00:18:15,270
+وتسعين واربعة وتسعين في فرقكلايهما صحيح كلايهما
+
+185
+00:18:15,270 --> 00:18:21,630
+ممتاز لكن هذا متحقق اكثر هذا اشد ايه اتقان طبعا
+
+186
+00:18:21,630 --> 00:18:28,810
+هذا الحكم بانه اشد الحديث اشد اتصالا او اكثر
+
+187
+00:18:28,810 --> 00:18:35,870
+اتقانا الرواه متحقق من ست وجه الان في ست وجه انا
+
+188
+00:18:35,870 --> 00:18:42,170
+عملتلكوا جدولعشان بالجدول نقدر نقارن بين الوجه
+
+189
+00:18:42,170 --> 00:18:44,950
+اللي موجود عند البخاري وإيش سوي إيش الإيمان مسلم
+
+190
+00:18:44,950 --> 00:18:53,230
+في كل شغلة من هذه الأمور الست الأمر
+
+191
+00:18:53,230 --> 00:18:59,230
+الأول متعلق بالرواء الآن
+
+192
+00:18:59,230 --> 00:19:04,530
+في رواء موجودين في البخاري وموجودين في مسلم هذول
+
+193
+00:19:04,530 --> 00:19:11,740
+بتساووا مع بعضيعني هو روى لرواة، مجموعة من الرواة
+
+194
+00:19:11,740 --> 00:19:15,500
+ومسلم روى لمجموعة من الرواة، الاتنين اتفقوا انهم
+
+195
+00:19:15,500 --> 00:19:20,260
+رووا لنفس الرواة وبالتالي هدول ايش؟ بتساوي الاتنين
+
+196
+00:19:20,260 --> 00:19:26,660
+مع بعض فيها ان الرواء الذين انفرض البخاري بالرواية
+
+197
+00:19:26,660 --> 00:19:30,480
+لهم ومسلم الذين انفرض بالرواية لهم هم بيت القصيد
+
+198
+00:19:30,480 --> 00:19:35,780
+اللي بدنا نقارن بينهمانشوفوا الإمام البخاري انفرض
+
+199
+00:19:35,780 --> 00:19:41,620
+عن الإمام المسلم باربعمية و تلاتين او بضعة و
+
+200
+00:19:41,620 --> 00:19:44,820
+ثلاثين البضعة يعني من تلاتة الى سبعة او بقيل من
+
+201
+00:19:44,820 --> 00:19:50,060
+تلاتة الى تسعة يعني اقول اربعمية و تلاتة و تلاتين
+
+202
+00:19:50,060 --> 00:19:53,120
+اتنين و تلاتين خمسة و تلاتين سبعة و تلاتين حاجة زي
+
+203
+00:19:53,120 --> 00:20:01,500
+هي من الرواه الآن
+
+204
+00:20:02,850 --> 00:20:08,850
+المفترض ان الرواق يكون عندهم العدالة و الضبط ..
+
+205
+00:20:08,850 --> 00:20:15,330
+صح؟ عشان يكونوا حديثهم صحيح .. يعني يكونوا ثقات
+
+206
+00:20:15,330 --> 00:20:20,690
+..مش قولنا العدالة و الضبط يساوي ثقة؟ الآن هناك
+
+207
+00:20:20,690 --> 00:20:26,590
+رواق في البخاري و في مسلم مش ثقة
+
+208
+00:20:30,290 --> 00:20:34,650
+هناك بعض النقاد من وثقهم وهناك من تكلم عليهم
+
+209
+00:20:34,650 --> 00:20:41,570
+بالضعف هدول اسمهم رواء متكلم فيهم أي تكلم بعض
+
+210
+00:20:41,570 --> 00:20:49,030
+النقاد أنهم ضعفاء بالظبط
+
+211
+00:20:49,030 --> 00:20:54,770
+زي ما أجي أقول والله انتوا كلكوا امتياز
+
+212
+00:20:59,380 --> 00:21:03,760
+ذكرية بيقول عنكم كلكم امتيازة دكتور تاني بيقول
+
+213
+00:21:03,760 --> 00:21:09,940
+عنكم امتيازة في تلاتة اربع منكوا دكتور رابع بيقول
+
+214
+00:21:09,940 --> 00:21:17,540
+هدول سبعين في المية دكتور
+
+215
+00:21:17,540 --> 00:21:25,200
+رابع بيقول والله هدول تمانين دكتور سادس امرس
+
+216
+00:21:25,200 --> 00:21:26,420
+بتنتين تلاتة
+
+217
+00:21:29,370 --> 00:21:35,410
+يتصار انتم امتياز لكن في مجموعة منكم متكلم عليهم
+
+218
+00:21:35,410 --> 00:21:40,150
+بعض الأسادذة بعض النقاد بعض اللي بيحطوا الدرجات
+
+219
+00:21:40,150 --> 00:21:44,730
+مختلفين فيهم الناس واحد بيقول هدول كويسين واحد
+
+220
+00:21:44,730 --> 00:21:47,710
+بيقول هدول اضعاف هدول واحد بيقول اغلط في كذا واحد
+
+221
+00:21:47,710 --> 00:21:52,310
+اغلط في كذا هدول اسمه رواء متكلم فيهم مش مجمع على
+
+222
+00:21:52,310 --> 00:21:58,350
+توثيقهمكيف بيكون عند البخاري و عند مسلم رواية
+
+223
+00:21:58,350 --> 00:22:05,050
+متكلم فيهم بالضعف هؤلاء عشان المخرج عشان نفهم في
+
+224
+00:22:05,050 --> 00:22:08,190
+حاجة مشتركة بين البخاري و المسلم كيف البخاري و
+
+225
+00:22:08,190 --> 00:22:13,030
+المسلم بيخلوا ناس فيهم زي هيك هؤلاء الإمام البخاري
+
+226
+00:22:13,030 --> 00:22:19,150
+و المسلم بيخساروا و انتقوا من أحاديثهم ما سلمة من
+
+227
+00:22:19,150 --> 00:22:19,570
+الخطأ
+
+228
+00:22:22,710 --> 00:22:31,990
+يعني هدول مش ضعاف مطلقا ومش ثقات مطلقا إنما
+
+229
+00:22:31,990 --> 00:22:39,610
+هم ثقات في بعض الأحاديث وضعاف في أحداث أخرى ضعاف
+
+230
+00:22:39,610 --> 00:22:46,430
+عن بعض الشيوخ وثقات عن بعض الشيوخ ثقات في أحوال
+
+231
+00:22:46,430 --> 00:22:52,860
+معينة وضعاف في أحوال معينةالأن علم الحديث بيختبر و
+
+232
+00:22:52,860 --> 00:22:55,780
+بيقول إن هذا صحيح في كذا و كذا زي ما أجي والله
+
+233
+00:22:55,780 --> 00:22:59,840
+الشؤون الأكاديمية تقول أنت طالبة يعني امتياز في
+
+234
+00:22:59,840 --> 00:23:04,720
+مادة كذا و كذا و كذا وسط في مادة كذا و كذا مقبولة
+
+235
+00:23:04,720 --> 00:23:07,700
+في مادة كذا و كذا راسبة في مادة كذا تمام
+
+236
+00:23:11,090 --> 00:23:15,170
+الان .. هذا ال .. ال .. ال .. ال .. الان زي الشؤون
+
+237
+00:23:15,170 --> 00:23:18,410
+الأكاديمية أو زي الكشف الدرجات اللي بيبين درجات
+
+238
+00:23:18,410 --> 00:23:25,590
+الان عند النقاد الرواء كويس نفس الشيء هذا متكلم
+
+239
+00:23:25,590 --> 00:23:30,390
+فيه لكن في تفصيل التفصيل هذا بيكون عند مين؟ عند
+
+240
+00:23:30,390 --> 00:23:33,830
+النقادة، عند الأساتذة الان الإمام البخاري ومسلم
+
+241
+00:23:33,830 --> 00:23:40,930
+انتقوا من الأحاديث التي هي صحيحةتمام لبعض الرواء
+
+242
+00:23:40,930 --> 00:23:46,570
+المتكلم فيهم ووضعها في الصحيح هدول مافيهم إشكال
+
+243
+00:23:46,570 --> 00:23:50,750
+لكن هذا لا يعني أن كونوا رواله البخاري ومسلم
+
+244
+00:23:50,750 --> 00:23:57,650
+معناته وثقة دائمة فهمك كيف الأمر؟ الآن عدد الرواء
+
+245
+00:23:57,650 --> 00:24:04,590
+المتكلم فيهم عند البخاري من ال 435
+
+246
+00:24:04,590 --> 00:24:10,680
+اللي انفرض فيهم البخاري عن مسلم فيه 80هدول متكلم
+
+247
+00:24:10,680 --> 00:24:16,120
+فيهم طبعا فيش فيهم إشكال حديثهم اللي في البخاري
+
+248
+00:24:16,120 --> 00:24:19,720
+فيش فيهم إشكال لأن البخاري انتقى الأحاديث التي
+
+249
+00:24:19,720 --> 00:24:27,200
+سلمت من الخطأ تعالوا نشوف مسلم برضه الأحاديث التي
+
+250
+00:24:27,200 --> 00:24:32,280
+انفرض بها الإمام مسلم 620 أكتر من اللي انفرض فيها
+
+251
+00:24:32,280 --> 00:24:42,380
+البخاري اللي تكلم فيهم من الرواق 160يعني خلاصة
+
+252
+00:24:42,380 --> 00:24:48,580
+الأمر المتكلم فيهم اللي عند مسلم ضعف اللي تكلم
+
+253
+00:24:48,580 --> 00:24:55,520
+فيهم عند البخاري كيلل الصحيحين مافيش إشكال لإن
+
+254
+00:24:55,520 --> 00:25:01,560
+البخاري و المسلم انتقوا من أحاديثهم ما صح لكن
+
+255
+00:25:01,560 --> 00:25:08,440
+بالمقارنة بيظلوا أن هذي في إشارة هذا مش ثقة مطلقا
+
+256
+00:25:09,710 --> 00:25:15,010
+لكن الليهان عددهم 80 و الليهان عددهم 160 وبالتالي
+
+257
+00:25:15,010 --> 00:25:22,930
+قدمنا البخاري على المسلمين اذا في اشياء يا بنات مش
+
+258
+00:25:22,930 --> 00:25:28,290
+مفهوم احكوا اذا في مش مستوعبين شغلة خليني اعيد و
+
+259
+00:25:28,290 --> 00:25:33,390
+اضرب انفلة احيانا بيكون ال ا في الإمام بخاري اقل
+
+260
+00:25:33,390 --> 00:25:37,270
+من نفسناأنا بحكي .. أنا بحكي اللي انفرض بيها
+
+261
+00:25:37,270 --> 00:25:41,290
+هلجيت؟ بحكي على الرواه مش على عدد الأحداث أنا بحكي
+
+262
+00:25:41,290 --> 00:25:46,390
+الرواه لأن الرواه .. في رواه متفق عليهم أخرج لهم
+
+263
+00:25:46,390 --> 00:25:51,050
+البخاري و مسلم هدول بيطلعوا من الحسبة لأنه بتساوي
+
+264
+00:25:51,050 --> 00:25:54,050
+عند هذا و بتساوي عند هذا هلجيت؟ اللي انفرض فيهم
+
+265
+00:25:54,050 --> 00:25:58,910
+البخاري أربعمية و تلاتين خمسة و تلاتين اللي انفرض
+
+266
+00:25:58,910 --> 00:26:05,220
+فيهم عند مسلم ستمية و عشرينالمتكلم فيهم هان تمانين
+
+267
+00:26:05,220 --> 00:26:11,100
+المتكلم فيهم هان مية و ستين وبالتالي اذا بده انا
+
+268
+00:26:11,100 --> 00:26:15,080
+اقول والله في انتقاد على البخاري في عنده تمانين
+
+269
+00:26:15,080 --> 00:26:21,800
+راوي الانتقاد على مسلم على مية و ستينفبالتالي
+
+270
+00:26:21,800 --> 00:26:26,480
+الضعف وبالتالي بقدم انا رغم انه بالمجمل فاش اشكال
+
+271
+00:26:26,480 --> 00:26:29,500
+لا عند هذا ولا عند هذا بالنسبة لهؤلاء الرواه لأن
+
+272
+00:26:29,500 --> 00:26:33,160
+الإمام البخاري ومسلم كليهما انتقوا ما صح من
+
+273
+00:26:33,160 --> 00:26:37,320
+الأحاديث وما سلمت فيه من القبر يعني بيبقى الراوي
+
+274
+00:26:37,320 --> 00:26:40,760
+هذا ضعيف في مكانتان غير البخاري أما عند البخاري في
+
+275
+00:26:40,760 --> 00:26:42,960
+صحيه البخاري في صحيه المسلم حديثه صحيه
+
+276
+00:26:47,240 --> 00:26:51,560
+طيب مازلنا في الرواية المتكلمة فيها الـ 80 الليهان
+
+277
+00:26:51,560 --> 00:26:59,740
+وال160 الليهان الإمام البخاري لم يكثر من تخريج
+
+278
+00:26:59,740 --> 00:27:05,340
+أحاديثهم في الصحيح يعني مايله أحاديث كثيرة يعني
+
+279
+00:27:05,340 --> 00:27:12,740
+ذكرله حديث ذكرله حديثين ذكرله كمتابعة كشاهد مش
+
+280
+00:27:12,740 --> 00:27:19,480
+حديث أصل يعني ما أكثر منهمبينما الإمام مسلم
+
+281
+00:27:19,480 --> 00:27:26,460
+اعتبرهم مثلهم مثل غيرهم أكثر من أحاديثهم وبالتالي
+
+282
+00:27:26,460 --> 00:27:32,900
+المقارنة اللي أكثر أقل جودة من اللي أداله أحاديث
+
+283
+00:27:32,900 --> 00:27:37,750
+قليلةوبالتالي بالجملة على مبدأي أعد الأحاديث اللي
+
+284
+00:27:37,750 --> 00:27:42,270
+فيها رواي متكلم فيه برجها قليل عند البخاري بينما
+
+285
+00:27:42,270 --> 00:27:47,670
+الأحاديث اللي فيها رواي متكلم فيهم أول حاجة هم مية
+
+286
+00:27:47,670 --> 00:27:52,110
+و ستين الضعف وكمان أكثر من الأحاديث لهم معناه ذلك
+
+287
+00:27:52,110 --> 00:27:55,730
+عدد الأحاديث اللي بيكون فيها رواي متكلم فيهم بيكون
+
+288
+00:27:55,730 --> 00:27:58,430
+ايه؟ أكثر في ذلك
+
+289
+00:28:06,830 --> 00:28:15,310
+الروائي المتكلم فيهم لما بدأ نيجي نفحصهم بنلاقي هم
+
+290
+00:28:15,310 --> 00:28:25,130
+عند البخاري معظمهم من شيوخ البخاري من شيوخ هذه
+
+291
+00:28:25,130 --> 00:28:32,890
+ميزة ولا عيل؟ ميزة من شيوخ و ليش الميزة؟
+
+292
+00:28:35,340 --> 00:28:42,440
+لأ شيخه يعني أكثر واحد متصل بيه أخد عنه و عارف
+
+293
+00:28:42,440 --> 00:28:47,920
+أحواله يعني أنت الآن بتعرفي عن زكارية كونه أستاذك
+
+294
+00:28:47,920 --> 00:28:52,260
+طوال الفصل و إذا درسك مادة مادتين كويس بتعرفي كل
+
+295
+00:28:52,260 --> 00:29:00,180
+تفاصيل أسلوبه و علمه و كذا تمام أكثر من طالبة بدها
+
+296
+00:29:00,180 --> 00:29:05,080
+تعرفمنك او من واحدة تانية او واحدة تالتة عن زكريا
+
+297
+00:29:05,080 --> 00:29:11,300
+الان كون الامام البخاري هؤلاء الرواه شيوخه اذا هو
+
+298
+00:29:11,300 --> 00:29:16,480
+جلسهم عرف احوالهم اتطلع على حديثهم عرف الحديث اللي
+
+299
+00:29:16,480 --> 00:29:19,860
+غلط فيه و الحديث اللي ما غلط فيه وبالتالي اختار
+
+300
+00:29:19,860 --> 00:29:24,940
+اختيار صحيح من الناس بيعرفهم بينما الامام مسلم على
+
+301
+00:29:24,940 --> 00:29:30,950
+العكسمش من شيوخه من ناس شيوخ شيوخه او شيوخ اللي
+
+302
+00:29:30,950 --> 00:29:35,750
+بعده يعني ما جلسهم ماعرفهم انما عرفهم بواسطة عن
+
+303
+00:29:35,750 --> 00:29:41,990
+طريق شيوخهم او شيوخ شيوخهم ماعاش زمانهم وبالتالي
+
+304
+00:29:41,990 --> 00:29:47,130
+الإمام البخاري بيكون يقدم على الإمام مسلم في ذلك
+
+305
+00:29:47,130 --> 00:29:49,570
+الأمر الرابع
+
+306
+00:29:57,510 --> 00:30:02,730
+بقول ليه؟ بدأ أقرأ قراءة علشان أوضح لكم لأن الكلام
+
+307
+00:30:02,730 --> 00:30:07,550
+شوية في صعوب الامام البخاري أكثر في صحيحه من إخراج
+
+308
+00:30:07,550 --> 00:30:13,590
+الحديث للرواء من الطبقة الأولى في الحفظ والإتقان
+
+309
+00:30:13,590 --> 00:30:23,530
+والتثبت وطول الملازمة للشيوخ اتصالا فقط بينما
+
+310
+00:30:23,530 --> 00:30:28,370
+خرج عن أعيان الطبقة الثانيةوهي طبقة تالت طبقة
+
+311
+00:30:28,370 --> 00:30:31,770
+الأولى في الحفظ والتثبت والاتقان مع الملازمة
+
+312
+00:30:31,770 --> 00:30:37,870
+اليسيرة للشيوخ اتصالا وتعليقا وكان ينتقي من روايتي
+
+313
+00:30:37,870 --> 00:30:43,130
+هؤلاء الأعيان انتبه
+
+314
+00:30:43,130 --> 00:30:50,650
+الآن احنا الرواء الشيء الضابط فيهم انهم يكونوا
+
+315
+00:30:50,650 --> 00:30:56,980
+عضول ضابطين يعني ثقاتوأكثر شيء في الضبط يعني
+
+316
+00:30:56,980 --> 00:31:01,240
+العدول هذه تتحقق في معظم الرواية أن يكون مسلم بالغ
+
+317
+00:31:01,240 --> 00:31:07,780
+عاقل سليم من أسباب الفسض وخوارم المرؤة المشكلة
+
+318
+00:31:07,780 --> 00:31:13,520
+في أين؟ في الضبط لأن الضبط لما بدأ آجي أنا يعني
+
+319
+00:31:13,520 --> 00:31:19,860
+الضبط يعني الحفظ يعني بدهم يكونوا في .. أقول هدول
+
+320
+00:31:19,860 --> 00:31:23,760
+ال top هدول الامتياز مع مرتبة الشرف هدول الامتياز
+
+321
+00:31:24,310 --> 00:31:29,670
+تمام هدول في الحفظ و الإتقان و التثبت تمام و طول
+
+322
+00:31:29,670 --> 00:31:32,790
+الملازمة مع الشيوخ ايش .. ايش بتقدر طول الملازمة
+
+323
+00:31:32,790 --> 00:31:36,390
+مع الشيوخ؟ معناه تحفظوا عنهم اكثر اتعلموا اكثر
+
+324
+00:31:36,390 --> 00:31:40,530
+اتقنوا اكثر تمام لأن طول ما هم متواجدين مع
+
+325
+00:31:40,530 --> 00:31:45,050
+الأساتذة مع المشايخ تعيطهم معناته جال الحديث مرة و
+
+326
+00:31:45,050 --> 00:31:48,370
+اتنين و تلاتة و اربعة و خمسة و راجعلوايا و كذا و
+
+327
+00:31:48,370 --> 00:31:54,010
+أتقن الأمر و اتخرج عنده بشكل جيدزي بالظبط ما تقول
+
+328
+00:31:54,010 --> 00:31:57,970
+والله اليوم انتوا طالبات نسبة الحضور عندكوا مائة
+
+329
+00:31:57,970 --> 00:32:01,690
+بالمائة وفي طالبات نسبة الحضور سبعين وفي خمسين وفي
+
+330
+00:32:01,690 --> 00:32:05,590
+تلاتين الآن اللي حضرت تلاتين زي اللي حضرت مية زي
+
+331
+00:32:05,590 --> 00:32:08,930
+اللي حضرت سبعين زي ال .. كل واحدة جديش لازمت
+
+332
+00:32:08,930 --> 00:32:13,210
+الأستاذ في محاضرات وجديش أخذت علمه وجديش استفادت
+
+333
+00:32:13,210 --> 00:32:17,090
+وجديش اتعلمت لكن اللي غابت جديش أثر هذا الغياب
+
+334
+00:32:17,090 --> 00:32:21,570
+عليهاوبالتالي بقيسه جدّاش طول الملازمة مع الشيوخ
+
+335
+00:32:21,570 --> 00:32:27,170
+جدّاش هدول بيكونوا متقينين أكثر فالإمام البخاري
+
+336
+00:32:27,170 --> 00:32:32,010
+معظم الرواه عنده أكثر من الرواه وتخريج أحاديث
+
+337
+00:32:32,010 --> 00:32:36,270
+الرواه من الطبق الأولى في الحفظ والإتقان وملازمة
+
+338
+00:32:36,270 --> 00:32:43,730
+الشيوخ في أصول الأحاديث صلب يعني أحاديث الموجودة
+
+339
+00:32:43,730 --> 00:32:50,260
+في الصحيح من هدول الطبقبينما الطبقة الثانية يعني
+
+340
+00:32:50,260 --> 00:32:54,900
+الطبقة نمر اتنين خليني أجي أقول اللي جيد جدا اللي
+
+341
+00:32:54,900 --> 00:33:02,420
+يعني امتياز على الحفة يعني هدول .. هدول لم يكثر من
+
+342
+00:33:02,420 --> 00:33:09,460
+أحاديثهم سواء في الاتصال و بعدين هدول روالهم
+
+343
+00:33:09,460 --> 00:33:11,640
+الأحاديث المعلقة
+
+344
+00:33:15,770 --> 00:33:20,490
+الحديث المعلقة واذا فاكرين لما اتكلمنا عن الاتصال
+
+345
+00:33:20,490 --> 00:33:26,710
+قلنا الحديث المعلق اللي هو ينقطع من أول الإسناد زي
+
+346
+00:33:26,710 --> 00:33:31,510
+الهواية بتكون معلقة تمام معناته متصلة من فوق
+
+347
+00:33:32,900 --> 00:33:38,980
+ومتروكة من تحت لا يوجد اتصال بين الأرض وبين بداية
+
+348
+00:33:38,980 --> 00:33:43,960
+الكاميرا لكن معلقة ثابتة من فوق فهي معلقة بقول
+
+349
+00:33:43,960 --> 00:33:48,100
+معلقة يعني ثابتة من جهة ومتروكة من جهة أخرى الآن
+
+350
+00:33:48,100 --> 00:33:51,860
+لما يكون الإقطاع من أول السنة بيسمي حديث معلق
+
+351
+00:33:51,860 --> 00:33:54,980
+بيسمي
+
+352
+00:33:54,980 --> 00:34:01,600
+إيه حديث معلق الآن الإمام البخاري عنده حديث معلقة
+
+353
+00:34:01,600 --> 00:34:12,120
+كثيرةإيش السبب؟ السبب أنه .. السبب
+
+354
+00:34:12,120 --> 00:34:20,890
+أنه ترجمة في تراجم الأبوابالذي ترجم الحديث عنوين
+
+355
+00:34:20,890 --> 00:34:26,270
+الأبواب كان يترجم أحيانا بحديث يترجم بآية يترجم
+
+356
+00:34:26,270 --> 00:34:31,510
+بحديث الآن يريد أن يجلب الحديث بسنده كاملا ومتمه
+
+357
+00:34:31,510 --> 00:34:38,350
+كاملا يصبح عنوان الباب طويل هذا عنوان فكان يختصر
+
+358
+00:34:38,350 --> 00:34:46,010
+في الإسناد ولم يجلبه من أوله فكان يجلبه معلقا لذلك
+
+359
+00:34:46,010 --> 00:34:51,490
+كانت هناك حديث معلقوبالتالي هؤلاء اللي من الطبقة
+
+360
+00:34:51,490 --> 00:34:56,790
+الثانية وضع أحاديثهم في الأحاديث المحلقة أما
+
+361
+00:34:56,790 --> 00:35:02,870
+الأحاديث اللي بتعتبر أصل الباب دائما هدول في
+
+362
+00:35:02,870 --> 00:35:09,450
+الغالب من الطبقة الأولى من الحفظ و الإتقان بينما
+
+363
+00:35:09,450 --> 00:35:18,970
+الإمام مسلم خلافه أكثر من الطبقة الثانيةمن الحفظ و
+
+364
+00:35:18,970 --> 00:35:23,710
+الإتقان و أقل من الطبقة الأولى في الحفظ و الإتقان
+
+365
+00:35:23,710 --> 00:35:30,550
+طبعا الطبقة الثانية equies يعني أدنى من الطبقة
+
+366
+00:35:30,550 --> 00:35:36,290
+الأولى و بعدين كمان في عنده من الطبقة الثالثة في
+
+367
+00:35:36,290 --> 00:35:42,280
+ناس متكلم عليهم بالضعفتمام؟ هؤلاء لم يسلموا من
+
+368
+00:35:42,280 --> 00:35:46,140
+غوائل الضعف يعني يتكلموا عليهم النقاد لكن انتقى من
+
+369
+00:35:46,140 --> 00:35:51,480
+أحاديثهم ما سلم من ذلك طبعا بكرر مرة أخرى بالمجمل
+
+370
+00:35:51,480 --> 00:35:55,640
+مافيش إشكال عشان مانجيش واحد يقول والله أنه في فى
+
+371
+00:35:55,640 --> 00:35:59,820
+البخاري و مسلم أحاديث رواه فيهم ضعاف واتكلموا
+
+372
+00:35:59,820 --> 00:36:04,920
+عليهم النقاد معنا ذلك أحاديثهم ضعيفة لأهم تكلموا
+
+373
+00:36:04,920 --> 00:36:09,120
+عليهم لكن انتقوا من أحاديثهم مسلمة من الخطأ لكن
+
+374
+00:36:09,120 --> 00:36:13,460
+أنا بفاضل بين صحيح البخاري و مسلم بشوف كل واحد شو
+
+375
+00:36:13,460 --> 00:36:18,760
+سوى عشان أ .. يعني في شغلات دقيقة واضح نمر أربع
+
+376
+00:36:18,760 --> 00:36:27,760
+أخوات؟ نمر خمسة الإمام البخاري كان يشترط في الحديث
+
+377
+00:36:27,760 --> 00:36:28,540
+المعانعا
+
+378
+00:36:32,480 --> 00:36:41,540
+ثبوت اللقاء مع الشيخ بينما الإمام مسلم كان يكتفي
+
+379
+00:36:41,540 --> 00:36:49,200
+بالمعاصرة مع إمكانية اللقاء إيش معنى هذا الكلام؟
+
+380
+00:36:49,200 --> 00:36:58,060
+حد فاهم إيش؟ لأ الآن في السند في سند الحديث الرواي
+
+381
+00:36:58,060 --> 00:37:01,500
+بيقول حدثنا سمعته أخبرنا
+
+382
+00:37:03,400 --> 00:37:08,300
+اللفظة هذه بتدل على ان هو سمع من الراوي سمع من شيخ
+
+383
+00:37:08,300 --> 00:37:14,000
+هذه تدل على الاتصال واضح هو بيكذبش و بيقول سمعته
+
+384
+00:37:14,000 --> 00:37:20,920
+بيقول حدثني بيقول أخبرني إذا هو في اتصال بيريحنا
+
+385
+00:37:20,920 --> 00:37:28,700
+الآن في كثير من الروايات الراوي بيقولش لا حدثنا
+
+386
+00:37:28,700 --> 00:37:35,450
+ولا أخبرنا ولا بيقول عنهأو أنة هذه بيسموها العنعنة
+
+387
+00:37:35,450 --> 00:37:43,170
+أو الأنأنا يعني قال أن فلان الآن
+
+388
+00:37:43,170 --> 00:37:50,270
+هذه إذا كان الراوي ثقة غير
+
+389
+00:37:50,270 --> 00:37:59,280
+مدلس ما بيضره ما باهتمله سواء صرح ولا ما صرحسواء
+
+390
+00:37:59,280 --> 00:38:04,280
+جال حدثاني أخباراني أنبئاني سمعته ما بيأثر لأن هو
+
+391
+00:38:04,280 --> 00:38:10,240
+غير مدلس لكن التدليس و بكرا لما ناخد التدليس بنعرف
+
+392
+00:38:10,240 --> 00:38:16,880
+أنه التدليس هو عبارة عن تمويه تمويه
+
+393
+00:38:16,880 --> 00:38:23,080
+أنه سمع بيقولش سمعته لأنه لو جال سمعته و كان مش
+
+394
+00:38:23,080 --> 00:38:31,490
+سامع بيكون كذاب لكن هو بيجي بيقول عنكلمة عن زكارية
+
+395
+00:38:31,490 --> 00:38:39,290
+توحي انه سمع من زكارية لكن مش يقينا سمع ممكن سمع
+
+396
+00:38:39,290 --> 00:38:43,450
+ابواصة ممكن سمع عن فلان عن فلان عن فلان بعدين عن
+
+397
+00:38:43,450 --> 00:38:50,530
+زكارية احنا لازم يقول انا سمعت من زكارية الان
+
+398
+00:38:50,530 --> 00:38:57,690
+التدليس التدليس هذهالامام البخاري بيشترط انه
+
+399
+00:38:57,690 --> 00:39:05,750
+الراوي المدلس علشان اقبل حديثه لازم يصح لقاءه مع
+
+400
+00:39:05,750 --> 00:39:10,390
+الشيخ اذا
+
+401
+00:39:10,390 --> 00:39:15,710
+ثبت اللقاء مع الشيخ معناه ذلك انه سمع منه واخد منه
+
+402
+00:39:15,710 --> 00:39:20,310
+الحديث و ساعتها ايش؟ بنقول التدليس مابيأثرش كده
+
+403
+00:39:22,250 --> 00:39:30,410
+بينما الإمام مسلم اشترت شرط أجل شوة قال صعب ان انا
+
+404
+00:39:30,410 --> 00:39:37,490
+احقق ان اللقاء ثبت بين التلميذ وبين الشيخ لكن انا
+
+405
+00:39:37,490 --> 00:39:42,850
+بقول بيكفي انهم يكونوا من نفس العصر عاشوا في نفس
+
+406
+00:39:42,850 --> 00:39:48,570
+الزمن وفي إمكانية للقاء يعني كونهم عاشوا في نفس
+
+407
+00:39:48,570 --> 00:39:54,250
+البلد عاشوا في نفس المكانمعنى ذلك بالتأكيد و هم
+
+408
+00:39:54,250 --> 00:39:58,670
+أهل العلم و علماء و بلتقوا دائما كويس بنقول فيه
+
+409
+00:39:58,670 --> 00:40:02,610
+إمكانية لللقاء زي ما تيجي تقولي و الله انت درستي
+
+410
+00:40:02,610 --> 00:40:09,860
+من سنة كذا لسنة كذا تمام؟ إذا انت عاصرتي زكريالكن
+
+411
+00:40:09,860 --> 00:40:15,000
+ما تيقناش انك درست عند زكارية و سجلت المادة عند
+
+412
+00:40:15,000 --> 00:40:22,340
+زكارية لكن طالما انت درست حديث اذا في إمكانية تمام
+
+413
+00:40:22,340 --> 00:40:26,560
+انك انت درست عند زكارية مش ممكن الا تروح انت درست
+
+414
+00:40:26,560 --> 00:40:30,340
+عند زكارية فلما تقول عن زكارية معناته انت درس عنه
+
+415
+00:40:30,340 --> 00:40:35,340
+هيك الإمام المسلم اختار شرط اقل اللي هو المعاصرة
+
+416
+00:40:36,120 --> 00:40:40,520
+يعني يعيشوا في عصر واحد في زمن واحد مع إمكانية
+
+417
+00:40:40,520 --> 00:40:44,600
+إنهم يلتقوا الإمام البخاري بيقولش إمكانية بيقول
+
+418
+00:40:44,600 --> 00:40:52,240
+لازم يقينا اتجل إنهم ثابت اللقاء إذا شرط الإمام
+
+419
+00:40:52,240 --> 00:40:57,340
+البخاري في الحديث المعنعان أعلى وأشد من الشرط اللي
+
+420
+00:40:57,340 --> 00:41:02,760
+وضعه الإمام مسلم لكن
+
+421
+00:41:03,700 --> 00:41:10,200
+عشان ماحدش التدليس إله علاقة بالضعف كلا البخاري و
+
+422
+00:41:10,200 --> 00:41:17,180
+مسلم كلاهما شرطهم السلامة من التدليس يعني مش ممكن
+
+423
+00:41:17,180 --> 00:41:22,280
+يرضوا أن عندهم حديث و فيه راوي عنده حديث و هو مدلس
+
+424
+00:41:22,280 --> 00:41:26,420
+فيه هذا الحديث لأن التدليس ضعف و إذا ثبت التدليس
+
+425
+00:41:26,420 --> 00:41:31,900
+في الحديث يعتبر حديث ضعيف آخر شغلة يا أخوات
+
+426
+00:41:36,060 --> 00:41:41,380
+الان في أحاديث انتقدت على الصحيح البخاري و مسلم
+
+427
+00:41:41,380 --> 00:41:49,140
+يعني العلماء تكلموا فيها بالنقدلأن العلماء اشتغلوا
+
+428
+00:41:49,140 --> 00:41:52,680
+على البخاري ومسلم لأنه البخاري قال أحاديث صحيحة
+
+429
+00:41:52,680 --> 00:41:56,260
+ومسلم قال أحاديث صحيحة وانا جمعت أحاديث الكتاب كله
+
+430
+00:41:56,260 --> 00:42:00,620
+في الصحيح وانا جمعت كتاب كله في الصحيح الان النقات
+
+431
+00:42:00,620 --> 00:42:03,300
+بعد الإمام البخاري ومسلم درسوا هذه الأحاديث
+
+432
+00:42:03,300 --> 00:42:07,920
+واشتغلوا عليها فانتقدوا بعض الأحاديث الان عدد
+
+433
+00:42:07,920 --> 00:42:14,940
+الأحاديث المنتقدة عندهم اتنين موجودةمئتين و عشر ا
+
+434
+00:42:14,940 --> 00:42:20,520
+حديث .. متين و عشر ا حديث البخاري و مسلم اتفقوا
+
+435
+00:42:20,520 --> 00:42:26,440
+فيها على اتنين و تلاتين حديث هدول اتفقوا اتنين
+
+436
+00:42:26,440 --> 00:42:30,140
+يعني هذا خرجها و هذا خرجها هدول بنطلحهم من الحسبة
+
+437
+00:42:30,140 --> 00:42:33,700
+الان
+
+438
+00:42:33,700 --> 00:42:38,240
+بنتكلم على ايش عدد اللي انفرض فيهم كل واحد عن
+
+439
+00:42:38,240 --> 00:42:44,230
+التاني اللي انفرض فيهم الامام البخاري عن مسلم تمام
+
+440
+00:42:44,230 --> 00:42:49,810
+تمانية وسبعين حديث بينما اللي انفرض فيها مسلم عن
+
+441
+00:42:49,810 --> 00:42:56,970
+البخاري مائة حديث إذا
+
+442
+00:42:56,970 --> 00:43:02,490
+الأحاديث المنتقدة الجملة الأحاديث المنتقدة لعند
+
+443
+00:43:02,490 --> 00:43:07,290
+البخاري أقل عددا من الأحاديث المنتقدة عند الإمام
+
+444
+00:43:07,290 --> 00:43:08,330
+مسلم
+
+445
+00:43:11,830 --> 00:43:18,680
+لأجل هذه الأمور الـ set قُدّمصحيح الإمام البخاري
+
+446
+00:43:18,680 --> 00:43:24,160
+على صحيح الإمام مسلم نقف عند هنا انا بأنصح انه
+
+447
+00:43:24,160 --> 00:43:29,380
+يعني تعملوا الجدول هذا حتى تقارنوا بين الأمر اتصور
+
+448
+00:43:29,380 --> 00:43:37,640
+ربما كان المحاضرة دسمة و الكلام شوية ثقيل بأنصحكوا
+
+449
+00:43:37,640 --> 00:43:41,920
+جميعا ان كلكوا تروحوا على البيت اتراجعوها تعملوا
+
+450
+00:43:41,920 --> 00:43:45,880
+الجدول زي هيكاترجعوها مرة تانية إذا المحاضرة
+
+451
+00:43:45,880 --> 00:43:50,480
+القادمة حسيت أنه في بعض الشغلات لسه مش فاهمها قبل
+
+452
+00:43:50,480 --> 00:43:55,460
+ما نبدأ بالرأي التاني اللي هو تقديم الأسباب التي
+
+453
+00:43:55,460 --> 00:43:59,160
+أدت إلى تقديم صحيح مسلم على صحيح البخاري لأنه برضه
+
+454
+00:43:59,160 --> 00:44:02,980
+في خمس أمور قدموا فيها صحيح مسلم على صحيح البخاري
+
+455
+00:44:02,980 --> 00:44:07,440
+فاسألي فيها حتى تدخلي على نور ان شاء الله في
+
+456
+00:44:07,440 --> 00:44:08,080
+الأسباب
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/mcEqjT79f4Y.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/mcEqjT79f4Y.srt
new file mode 100644
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@@ -0,0 +1,1321 @@
+1
+00:00:21,140 --> 00:00:24,440
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,440 --> 00:00:28,240
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:28,240 --> 00:00:31,760
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,760 --> 00:00:37,200
+وصحبه أجمعين اللهم ارزقنا العلم النافع، إلا ما علمتنا
+
+5
+00:00:37,200 --> 00:00:40,240
+إنك أنت العليم الحكيم. اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:40,240 --> 00:00:44,240
+بما علمتنا إنك أنت السميع العليم. أما بعد
+
+7
+00:00:49,050 --> 00:00:57,470
+تحدثنا في تعريف المستخرجات، بقي نتعرف على فوائد
+
+8
+00:00:57,470 --> 00:01:02,290
+المستخرجات. ركزوا معنا في فوائد المستخرجات حتى
+
+9
+00:01:02,290 --> 00:01:05,450
+نفهمها جيداً، إن شاء الله.
+
+10
+00:01:05,450 --> 00:01:12,350
+المستخرجات، مش فاهمينها؟ فهمتوا تعريف المستخرج؟
+
+11
+00:01:12,350 --> 00:01:17,830
+ولا في حدّ عندها مشكلة في فهم المستخرج؟ جاوبوني
+
+12
+00:01:18,920 --> 00:01:25,800
+يا بنات، في حدّ عندها مشكلة في تعريف المستخرج؟ طيب،
+
+13
+00:01:25,800 --> 00:01:32,980
+الآن، في مجموعة فوائد للمستخرجات هذه
+
+14
+00:01:32,980 --> 00:01:40,660
+الفوائد جميعها في الأغلب، ممكن أيضاً نعتبرها فوائد
+
+15
+00:01:40,660 --> 00:01:43,340
+لتعدد طرق الحديث.
+
+16
+00:01:46,380 --> 00:01:51,300
+الآن، تذكرنَ لما رسمنا الشجرة وجئنا بالمستخرج كان
+
+17
+00:01:51,300 --> 00:01:57,120
+الطريق ثانياً، وفي التعريف، كويس أن يروي المستخرج
+
+18
+00:01:57,120 --> 00:02:01,600
+بإسناده لنفسه من غير طريق صاحب الكتاب، يعني جاب
+
+19
+00:02:01,600 --> 00:02:06,640
+طريقاً جديدة. كلمة طريق معناها إسناد جديد. كلمة إسناد
+
+20
+00:02:06,640 --> 00:02:13,720
+تساوي طريق. الآن، كون المستخرجات طريق جديدة، تمام؟ إذن
+
+21
+00:02:13,720 --> 00:02:19,660
+هذه الفوائد الخاصة بالمستخرجات أيضاً ممكن أن تكون هي
+
+22
+00:02:19,660 --> 00:02:27,360
+فوائد أيضاً لتعدد طرق الحديث. نجي للفائدة الأولى:
+
+23
+00:02:27,360 --> 00:02:32,320
+علو الإسناد. شو يعني علو الإسناد؟
+
+24
+00:02:32,320 --> 00:02:39,960
+نعرف إحنا، علو الإسناد هو قلة عدد الحلقات ما بين
+
+25
+00:02:39,960 --> 00:02:46,680
+المصنف وما بين النبي صلى الله عليه وسلم أو الصحابي.
+
+26
+00:02:46,680 --> 00:02:53,320
+إذا كان الحديث موقوفاً، من يعلو إليه الإسناد؟ يعني لما
+
+27
+00:02:53,320 --> 00:03:01,760
+يكون واحد عنده خمس حلقات بينه وبين النبي صلى الله
+
+28
+00:03:01,760 --> 00:03:10,820
+عليه وسلم، وواحد عنده سبع حلقات، معناه أنّ الخمسة
+
+29
+00:03:11,730 --> 00:03:20,150
+إسناد عالي، السابعة أو الستة إسناد نازل، وبالتالي
+
+30
+00:03:20,150 --> 00:03:26,330
+العلو يظهر بالمقارنة بين إسناد وإسناد آخر، مش
+
+31
+00:03:26,330 --> 00:03:32,950
+فاهمة الحاجة؟ طبعاً، نضرب بمثال الآن.
+
+32
+00:03:32,950 --> 00:03:40,690
+أنتِ شو اسمك؟ شيماء. شيماء، على اعتبار اليوم غابت عن
+
+33
+00:03:40,690 --> 00:03:47,800
+المحاضرة، ما عرفت أيّ حاجة أخذناها في المحاضرة، نسيتها.
+
+34
+00:03:47,800 --> 00:03:54,380
+اللي جنبها، شو اسمك؟ هناء. اتصلت بهناء، وقالت لي شو
+
+35
+00:03:54,380 --> 00:03:59,080
+حكى الدكتور، وقالت لي: حكى الدكتور واحد، اثنين، ثلاثة،
+
+36
+00:03:59,080 --> 00:04:03,240
+أربعة، خمسة. الآن،
+
+37
+00:04:03,240 --> 00:04:09,360
+شيماء عن هناء عن الدكتور. هذا
+
+38
+00:04:09,360 --> 00:04:11,160
+إسناد نازل. شيماء
+
+39
+00:04:14,910 --> 00:04:23,370
+هذا إسناد نازل بالنسبة لشيماء. قالت: طيب، ما هو
+
+40
+00:04:23,370 --> 00:04:29,070
+الدكتور موجود؟ بكرا أروح له على مكتبه، وأقول له: يا
+
+41
+00:04:29,070 --> 00:04:33,550
+دكتور، أنا أعتذر لأنّي غبت عن المحاضرة، لأن عندي ظرف.
+
+42
+00:04:33,550 --> 00:04:37,830
+واحد، اثنين، ثلاثة، والدكتور كويس، بيُعذرني، وبسأله
+
+43
+00:04:37,830 --> 00:04:40,610
+الجملة، هو إيش حكى للطالبات؟
+
+44
+00:04:43,080 --> 00:04:46,760
+راحت شيماء للدكتور، وحكت له، والدكتور حكالها
+
+45
+00:04:46,760 --> 00:04:54,540
+الكلام اللي قالته هناء. الآن، هي أخذت الكلام اللي في
+
+46
+00:04:54,540 --> 00:05:01,960
+المحاضرة بطريقين: طريق مباشرة من الدكتور، وطريق غير
+
+47
+00:05:01,960 --> 00:05:08,870
+مباشرة، بوجود حلقة، فصار إسنادها نازلاً، شفتوا كيف؟ هذا
+
+48
+00:05:08,870 --> 00:05:14,650
+معناه علو الإسناد. فـالآن، أنّه أقوى: شيماء تأخذ من
+
+49
+00:05:14,650 --> 00:05:18,450
+الدكتور مباشرة، ولا شيماء تأخذ عن هناء عن الدكتور؟
+
+50
+00:05:18,450 --> 00:05:24,530
+تأخذ مباشرة. إذاً، كل ما قلّ عدد الحلقات بين المصنف
+
+51
+00:05:24,530 --> 00:05:28,110
+وبين النبي صلى الله عليه وسلم، بيكون إسناد عالي.
+
+52
+00:05:28,110 --> 00:05:35,280
+تمام. عشان كده، العلماء اللي قرأوا الحديث، كان الواحد
+
+53
+00:05:35,280 --> 00:05:41,500
+يأخذ الحديث النازل، وبعدين يهاجر أو يرحل أو يبدل
+
+54
+00:05:41,500 --> 00:05:46,870
+جهداً أكبر، عشان يأخذ الحديث العالي، رغم أنه نفس الحديث،
+
+55
+00:05:46,870 --> 00:05:51,670
+لكن حتى يأخذه بقوة أكبر، كان يأخذ أيه؟ في علوّ
+
+56
+00:05:51,670 --> 00:05:55,550
+الإسناد. هذه معنى أيه؟ علو الإسناد. فالمستخرجات هذه
+
+57
+00:05:55,550 --> 00:06:01,250
+طريق جديدة، بالنسبة لطريق آخر، ستكون هذه علو إسناد
+
+58
+00:06:01,250 --> 00:06:08,890
+في ذلك. الأمر الثاني: الزيادة في قدر الحديث الصحيح،
+
+59
+00:06:10,540 --> 00:06:14,800
+وذلك بوجود زيادات في بعض الأحاديث، وهي زيادات صحيحة،
+
+60
+00:06:14,800 --> 00:06:18,360
+إما بإتمام محذوف، أو بزيادة شرح. الآن، لما بدنا
+
+61
+00:06:18,360 --> 00:06:22,640
+نجي نقارن، إحنا كلفناكم تروحوا تأخذوا حديث نموذج
+
+62
+00:06:22,640 --> 00:06:27,200
+بين صحيح مسلم وبين المستخرج الهند لأبي عوانة أو أبي
+
+63
+00:06:27,200 --> 00:06:32,300
+نعيم. الآن، لو عملتم أنتنّ النموذج اللي جيبناه،
+
+64
+00:06:32,300 --> 00:06:36,160
+لإجناه، ما فيش زيادة. لكن في بعض فوائد المستخرجات أنّ
+
+65
+00:06:36,160 --> 00:06:38,400
+المستخرج يجيب زيادة في المتن.
+
+66
+00:06:42,530 --> 00:06:47,130
+لأنّ طبيعة الطريق الثانية دائماً بتجيب زيادة في
+
+67
+00:06:47,130 --> 00:06:51,950
+المثل. الآن، لو إحنا… عشان نضرب مثال، لو أنتنّ كل
+
+68
+00:06:51,950 --> 00:06:58,090
+واحدة بده تعطي تقريراً وصفياً عن حادثة معينة في
+
+69
+00:06:58,090 --> 00:07:02,230
+الجامعة، أو عن محاضرة، أو عن كذا، هيختلف كل واحدة
+
+70
+00:07:02,230 --> 00:07:08,170
+وصفها عن الثانية. يعني، هتيجي مثلاً الأولى، هتقول: والله
+
+71
+00:07:08,170 --> 00:07:14,800
+أنّه كان في احتفال، واحتفال حلو. الثانية هتقول: والله
+
+72
+00:07:14,800 --> 00:07:20,640
+الاحتفال كان حلو، وعدد الحضور كذا. الثالثة هتقول:
+
+73
+00:07:20,640 --> 00:07:25,460
+والله كان كذا وكذا، كان الفقرات واحد، اثنين، ثلاثة،
+
+74
+00:07:25,460 --> 00:07:28,720
+وأربعة. الرابعة هتقول: والله كان أحلى فقرة في
+
+75
+00:07:28,720 --> 00:07:34,960
+الفقرات. الآن، عشان نعرف كل التفاصيل، لازم نجمع كل
+
+76
+00:07:34,960 --> 00:07:39,920
+الطرق، تمام؟ كل الأخبار، كل الوسائل اللي جابت الخبر،
+
+77
+00:07:39,920 --> 00:07:44,980
+عشان نلمّ في الخبر كله. تعداد الطرق، تعداد المراسلين،
+
+78
+00:07:44,980 --> 00:07:49,500
+اللي بيجيبوا الخبر، بيعطينا تفاصيل أخرى، وبالتالي،
+
+79
+00:07:49,500 --> 00:07:54,100
+الآن، أنّ الحديث صحيح في صحيح مسلم، بيجي من طريق آخر
+
+80
+00:07:54,100 --> 00:07:59,440
+في مستخرج، وهي طريق صحيحة، في زيادة في المتن، شرح
+
+81
+00:07:59,440 --> 00:08:08,580
+لللفظة، زيادة موجودة، تفسير للفظة غريبة. هذا في فائدة
+
+82
+00:08:08,580 --> 00:08:13,120
+في فوائد المتن، وهذه الفوائد موجودة في كل طرق، أي
+
+83
+00:08:13,120 --> 00:08:21,640
+طريق جديدة، تطيب فائدة جديدة. بيان
+
+84
+00:08:21,640 --> 00:08:25,680
+سماع الرواية من الراوي المختلط، هل كان سماعه قبل
+
+85
+00:08:25,680 --> 00:08:27,480
+الاختلاط أو بعد الاختلاط؟
+
+86
+00:08:37,570 --> 00:08:43,230
+الآن، في حاجة اسمها علة اختلاط. لما الواحد بيكبر،
+
+87
+00:08:43,230 --> 00:08:50,630
+بيصير حفظه يُضعف، فبيختلط
+
+88
+00:08:50,630 --> 00:08:57,090
+الصحيح بالغلط. الآن، في زمن الاختلاط، الآن، بيصير حفظه
+
+89
+00:08:57,090 --> 00:09:03,630
+يعني مش معروف إيش الصح وإيش الغلط. الآن، بيصير
+
+90
+00:09:03,630 --> 00:09:08,910
+العلماء يقولوا أنّ الأحاديث اللي رواها قبل الاختلاط،
+
+91
+00:09:08,910 --> 00:09:15,370
+ما فيها مشكلة. اللي رواها بعد الاختلاط، مظنونة
+
+92
+00:09:15,370 --> 00:09:22,390
+المشكلة، لأنّ أشهر الاختلاط خلط الصح بالغلط، خلط الصح
+
+93
+00:09:22,390 --> 00:09:28,090
+بالغلط. طيب، اللي الرواية اللي بعد الاختلاط، عشان
+
+94
+00:09:28,090 --> 00:09:33,210
+نعرف هل أثر فيها الاختلاط ولا ما أثرش، إيش بيسووا؟
+
+95
+00:09:33,920 --> 00:09:40,320
+بيقولوا لنا: إذا الحديث، الرواية، تَبِعَتْ بطريق آخر، هذا
+
+96
+00:09:40,320 --> 00:09:50,260
+ينفي أنّ الرواية تأثرت بالاختلاط. كيف؟ أنا إمام
+
+97
+00:09:50,260 --> 00:10:02,000
+جامع، حافظ سورة البقرة، بخربط في آل عمران، صليتُ
+
+98
+00:10:02,000 --> 00:10:09,510
+في آل عمران. وقفتوا ورايا؟ أنتنّ حافظات القرآن، أنا
+
+99
+00:10:09,510 --> 00:10:18,710
+ما حدّش ردّني، واللي ورايا حافظات القرآن، معناته
+
+100
+00:10:18,710 --> 00:10:23,910
+أنا خربطت ولا ما خربطتش؟ ما خربطتش، لأنّ في ناس وافقتني،
+
+101
+00:10:23,910 --> 00:10:31,980
+تابعتني، المتابع يعني الموافقة. كون أنّ هناك رواية، هذا
+
+102
+00:10:31,980 --> 00:10:37,080
+الراوي المختلف، له متابع من رواية أخرى، أي موافق على
+
+103
+00:10:37,080 --> 00:10:41,560
+الكلام اللي قالوه، معناته يدلّ على أنّ هذا الأمر صحيح،
+
+104
+00:10:41,560 --> 00:10:49,770
+صواب، ليس فيه خطأ. وجود الآن رواية أخرى في المستخرج،
+
+105
+00:10:49,770 --> 00:10:54,830
+لأنّ المستخرج عبارة عن رواية أخرى، معناه ذلك أنّه
+
+106
+00:10:54,830 --> 00:11:00,450
+بينفي أنّ هذا يكون اختلاط. بنقول أنّ هذه الرواية لا
+
+107
+00:11:00,450 --> 00:11:06,770
+يؤثر فيها الاختلاط، لأنّ الاختلاط هو عبارة عن خلل في
+
+108
+00:11:06,770 --> 00:11:14,870
+الحفظ. هذه الرواية، منعت عنها الخلل في الحفظ. إذاً، هذه
+
+109
+00:11:14,870 --> 00:11:30,330
+فائدة أخرى من فوائد المستخرج، وتعدد الطريق، زيادة
+
+110
+00:11:30,330 --> 00:11:39,850
+طرق الحديث، يُقوّي الحديث عند الترجيح. الآن،
+
+111
+00:11:41,730 --> 00:11:46,450
+تذكرن في الحديث الصحيح، قلنا فيه صحيح لذاته، وفيه
+
+112
+00:11:46,450 --> 00:11:54,330
+صحيح لغيره. إيش الصحيح لغيره؟ اللي هو حسن لذاته، و
+
+113
+00:11:54,330 --> 00:12:00,810
+أَجَاءَ من طريق آخر، تقوى، فصار اكتسب الصحة من إسناد
+
+114
+00:12:00,810 --> 00:12:08,630
+غيره. إذاً، تعدد الطريق يُقوّي الحديث، بيخلي الحديث
+
+115
+00:12:08,630 --> 00:12:15,810
+الحسن لذاته صحيحاً لغيره. بيخلي الإسناد الضعيف، ضعيفاً،
+
+116
+00:12:15,810 --> 00:12:21,410
+يُسير. إذا أَجَاءَ من طريق آخر، بيخلّيه حسناً لغيره. الحديث
+
+117
+00:12:21,410 --> 00:12:26,350
+الصحيح، إذا أَجَاءَ من طريق آخر، بيقوّي الحديث الصحيح،
+
+118
+00:12:26,350 --> 00:12:31,730
+أيضاً، بيزيدُه صحة. فالآن، لما أنا بدأت أرجّح، لما
+
+119
+00:12:31,730 --> 00:12:34,710
+العلماء بدأوا يُرجّحون بين حديثين صحيحين،
+
+120
+00:12:38,390 --> 00:12:42,750
+طبعاً، لما يُرجّحون بين حسن وصحيح، بيقدموا الصحيح على
+
+121
+00:12:42,750 --> 00:12:49,910
+الحسن. لما يُرجّحون صحيحاً لذاته، ولا صحيحاً لغيره، يُرجّحون
+
+122
+00:12:49,910 --> 00:12:56,750
+الصحيح لذاته. طيب، الاثنين صحيحان لذاتهما، بيشوفوا هذا
+
+123
+00:12:56,750 --> 00:13:02,290
+الحديث، كم طريق أَجَاءَ؟ قوّته. لنفرض أنّ هذا الحديث متبوع
+
+124
+00:13:02,290 --> 00:13:07,350
+إلى طريقين، إلى ثلاثة، لكن هذا إلى خمسة وعشرين،
+
+125
+00:13:07,350 --> 00:13:12,750
+ثلاثين، بيقدموا، يُرجّحون الحديث اللي أَجَاءَ بقوة أكثر
+
+126
+00:13:12,750 --> 00:13:17,950
+من الحديث اللي أَجَاءَ من طريق أو طريقين. إذاً، كل ما
+
+127
+00:13:17,950 --> 00:13:23,190
+كانت هناك طرق للخبر، للحديث، كل ما كان الحديث أقوى.
+
+128
+00:13:23,820 --> 00:13:28,980
+بالضبط يا بنات، لما أنتنّ، على سبيل المثال، أنتنّ
+
+129
+00:13:28,980 --> 00:13:34,340
+بتشتغلن مراسلات في الصحافة، أَجَاءَ خبر، الخبر هذا
+
+130
+00:13:34,340 --> 00:13:45,280
+جابته عشرون وكالة أنباء، وكله نفس الكلام. وخبر ثاني
+
+131
+00:13:45,280 --> 00:13:51,260
+برضه أَجَاءَني من وكالة أو اثنتين، ومعتاد أنّ أخبارهم
+
+132
+00:13:51,260 --> 00:13:57,690
+صحيحة. لكن في النهاية، مضطرة أنا، لأنّ في خلاف بين
+
+133
+00:13:57,690 --> 00:14:02,150
+الروايتين، بين الخبرين، مضطرة آخذ رواية فيها أرجح
+
+134
+00:14:02,150 --> 00:14:07,690
+فيها، لأنّ في اختلاف، فأرجّح أنّ هي اللي جابتها خمسون
+
+135
+00:14:07,690 --> 00:14:11,510
+وكالة، أو عشرون وكالة، اللي أكثر وكالاتها، لأنّ الخبر
+
+136
+00:14:11,510 --> 00:14:16,370
+كل ما يعني جاء به مراسلون آخرون، كل ما تعدد أكثر،
+
+137
+00:14:16,370 --> 00:14:22,150
+وهذا بالضبط، الحديث هو عبارة عن خبر، كل ما تعددت طرقُه،
+
+138
+00:14:22,150 --> 00:14:30,010
+كل ما زاد أيه؟ قوّته، واضح؟ طيب، الآن، كمان بيقول لي:
+
+139
+00:14:30,010 --> 00:14:34,030
+بيان التصريح بسماع الراوي المدلس الذي روى الحديث
+
+140
+00:14:34,030 --> 00:14:34,690
+بالعنعنة.
+
+141
+00:14:37,650 --> 00:14:46,190
+الآن، في مشكلة يا بنات، اسمها التدليس. التدليس، طبعاً،
+
+142
+00:14:46,190 --> 00:14:51,470
+إحنا راح نأخذه بالتفصيل من أنواع الحديث الضعيف، لكنّ
+
+143
+00:14:51,470 --> 00:14:56,570
+عشان بس أقرب شويّ التدليس، عشان نفهم هذه النقطة،
+
+144
+00:14:56,570 --> 00:15:03,900
+التدليس هو إيحاء من الراوي أنّه سمع، وهو ما سمعش. يعني
+
+145
+00:15:03,900 --> 00:15:06,820
+الراوي، عشان اللي سمع، عشان يقول: أنا سمعت، إيش بيقول
+
+146
+00:15:06,820 --> 00:15:13,080
+حدثنا، بيقول: أخبرنا، بيقول: أنبأنا، هو ثقة، يعني أنتِ
+
+147
+00:15:13,080 --> 00:15:17,000
+تيجي تقولي: أنا سمعت الدكتور، وأنتِ ثقة، معناته خلاص،
+
+148
+00:15:17,000 --> 00:15:21,100
+أنتِ التقيتي بالدكتور، وسمعتِ هذا، بيدل على اتصال
+
+149
+00:15:21,100 --> 00:15:25,480
+بينك وبين الدكتور. لكن لما تيجي تقولي: قال الدكتور،
+
+150
+00:15:25,480 --> 00:15:32,830
+عن الدكتور، أنتِ ما جزمّتي أنّك سمعتِ الدكتور، تمام؟ أنتِ
+
+151
+00:15:32,830 --> 00:15:37,190
+قلتِ: قال الدكتور. ممكن تكون سمعتيه، وممكن أخذتِ عنه
+
+152
+00:15:37,190 --> 00:15:41,550
+بواسطة واحدة، اثنتين، ثلاث، الله أعلم. زي ما قلنا،
+
+153
+00:15:41,550 --> 00:15:46,290
+شيماء أخذت عن هناء عن الدكتور. هي ممكن تقول عادي،
+
+154
+00:15:46,290 --> 00:15:51,590
+قال الدكتور، لزميلة ثانية. هي ما قالت: أنا سمعت
+
+155
+00:15:51,590 --> 00:15:57,950
+الدكتور. الآن، إذا زميلتها سألتها: أنتِ يا شيماء، سمعتِ
+
+156
+00:15:57,950 --> 00:16:05,140
+الدكتور؟ أنا سمعتُه من وين؟ عنها. نعم، بس ما بينتش، عشان
+
+157
+00:16:05,140 --> 00:16:09,820
+إيش تقول؟ قال الدكتور. تُوهم زميلتها أنّ والله أخذت من
+
+158
+00:16:09,820 --> 00:16:16,230
+الدكتور مباشرة. هل جئتِ في ألفاظ العنعنة هذه؟ مُوهمة
+
+159
+00:16:16,230 --> 00:16:22,050
+بالسماع، لكن ما بتجزمش. تحتمل أنّه سمع، وتحتمل أنّه
+
+160
+00:16:22,050 --> 00:16:28,410
+ما سمعش. الآن، الراوي لما بيدلس باستخدام هذه الألفاظ،
+
+161
+00:16:28,410 --> 00:16:32,430
+مش كل واحد بعنعن يعني مدلس، لأ، الراوي… النقاد
+
+162
+00:16:32,430 --> 00:16:36,710
+عيّنوا الناس اللي بيدلسوا، وسمّوهم أنّ هذا راويّ ودّلس،
+
+163
+00:16:36,710 --> 00:16:42,130
+هَلْ جِئتَ؟ الراوي لما يدلس، إذا عنعن، بنقول له: تعال يا
+
+164
+00:16:42,130 --> 00:16:51,030
+باشا، إذا ما صرّحت بالسماع، يا مدلس، حديثك ضعيف. فإذا
+
+165
+00:16:51,030 --> 
+
+223
+00:22:06,290 --> 00:22:10,010
+أجي أرصد لك طالبات أربعة ألّا أو تلاتة ألّا أو اثنتين
+
+224
+00:22:10,010 --> 00:22:15,550
+ألّا طيب، و أنا عندي أربعة في الكشف ألّا مش عارف كذا
+
+225
+00:22:15,550 --> 00:22:19,350
+ألّا مش عارف.. كل واحدة من عيلة، طب أرصد لمين هذه؟
+
+226
+00:22:19,350 --> 00:22:24,490
+درجة مين؟ و هذه درجة مين؟ درجة.. طب بعرفش ليش؟ لأن
+
+227
+00:22:24,490 --> 00:22:30,770
+كل واحدة أهملت اسم عائلتها، فصار هذا اسم مهمل لأن
+
+228
+00:22:30,770 --> 00:22:34,530
+أنا في ناس بيشتركوا في نفس الاسم، ومش قادر أرصد
+
+229
+00:22:34,530 --> 00:22:38,810
+درجتهم الآن، لما بيجي بيقول لي محمد في الإسناد لما
+
+230
+00:22:38,810 --> 00:22:43,530
+بيقول لي حسن، لما بيقول لي علي، وبيقول لي: علي بن كذا
+
+231
+00:22:43,530 --> 00:22:46,810
+ابن كذا، اللي أقدر أميزه عن غيره، كيف بدي أعرف إيش؟
+
+232
+00:22:46,810 --> 00:22:52,910
+رتبته؟ كيف بدي أعرف إيش درجته؟ حلو، هو شهرته الآن
+
+233
+00:22:52,910 --> 00:22:58,290
+أنا عشان أعرف أن هذا الشهرة مثلاً اسمه علي، تمام؟ طيب
+
+234
+00:22:58,290 --> 00:23:02,130
+ما في اثنين، تلاتة برضه مشهورين، آآ في عشرين أطلع
+
+235
+00:23:02,130 --> 00:23:04,990
+الشهْرة في الحديث يعني مش واضحة، بغض النظر الآن، بدأ
+
+236
+00:23:04,990 --> 00:23:09,490
+أعرف الرواة المهملة، من طرق معرفة الرواة المهملة، الطريق
+
+237
+00:23:09,490 --> 00:23:13,550
+الآخر أن أنا بأخرج الحديث، بروح، إذا كان الحديث في
+
+238
+00:23:13,550 --> 00:23:18,670
+المستخرجات، بروح على المستخرج، ممكن يقول لي: محمد ابن
+
+239
+00:23:18,670 --> 00:23:19,810
+فلان ابن كذا
+
+240
+00:23:22,530 --> 00:23:27,130
+وبالتالي يعني بيصير الراوي المهمل في روايات
+
+241
+00:23:27,130 --> 00:23:32,930
+المستخرج قد يبين، الراوي المهمل يسمى الراوي المبهم
+
+242
+00:23:32,930 --> 00:23:40,170
+المبهم والمهمل أيضاً نفس الشيء، طبعاً هناك يعني أمور
+
+243
+00:23:40,170 --> 00:23:45,530
+أُخرى أيضاً ربما مش موجودة عندكم
+
+244
+00:23:53,110 --> 00:24:01,170
+معنى أنت في حاجة اسمها أسباب الورود، يعني مش في
+
+245
+00:24:01,170 --> 00:24:06,850
+القرآن في أسباب النزول، في الحديث أسباب الورود، يعني
+
+246
+00:24:06,850 --> 00:24:12,530
+ليش النبي ﷺ قال الحديث هذا؟ كويس؟ بيكون فيه قصة،
+
+247
+00:24:12,530 --> 00:24:17,070
+بيكون فيه سبب، زي مثلاً حديث: المسلمون من سلم المسلمون
+
+248
+00:24:17,070 --> 00:24:22,530
+من لسانه ويده، النبي ﷺ هذا قالوا في حديث زي هيك
+
+249
+00:24:22,530 --> 00:24:28,450
+بيروح، بنخرج الحديث، بنلاقي في أحد روايات الحديث قصة
+
+250
+00:24:28,450 --> 00:24:32,890
+جاء رجل إلى النبي صلى الله عليه وسلم، و قال: يا رسول
+
+251
+00:24:32,890 --> 00:24:38,540
+الله، أي المسلمين خير؟ فقال: من سلم المسلمون من
+
+252
+00:24:38,540 --> 00:24:43,980
+لسانه ويده، إذاً صار هذا الحديث له سبب ورود، لماذا
+
+253
+00:24:43,980 --> 00:24:48,540
+أورده النبي؟ لأنه جاء رجل سأل: أي المسلمين خير؟ فقال
+
+254
+00:24:48,540 --> 00:24:52,220
+المسلم من سلم المسلمون من لسانه ويده، الآن عندي
+
+255
+00:24:52,220 --> 00:24:58,310
+رواية ما فيها سبب ورود، رواية ثانية جاب لي قصة
+
+256
+00:24:58,310 --> 00:25:01,850
+الحديث، وجاب لي سبب الوضع، فالآن ممكن نفس الشيء
+
+257
+00:25:01,850 --> 00:25:04,990
+الحديث يعني مش موجود عندي سبب ورود، بروح على
+
+258
+00:25:04,990 --> 00:25:10,630
+المستخرج، بيكون له سبب ورود، آخر شغلة في فوائد
+
+259
+00:25:10,630 --> 00:25:14,430
+المستخرجات، عشان ما أطوّلش عليكم، بيقول لي: سلامة
+
+260
+00:25:14,430 --> 00:25:20,530
+الحديث من بعض العلل التي جاءت في الصحيحين، يعني
+
+261
+00:25:20,530 --> 00:25:28,120
+الآن في رواية مسلم، الراوي فيه علّة، مثلاً علّة التدليس
+
+262
+00:25:28,120 --> 00:25:43,700
+وَعن عنه في راوٍ مختلط، واللي روى عنه في صحيح مسلم
+
+263
+00:25:43,700 --> 00:25:51,520
+قبل الاختلاط، طيب بدنا.. اللي روى عنه بعد الاختلاط
+
+264
+00:25:51,520 --> 00:25:54,320
+لأن قبل الاختلاط ما في مشكلة، اللي روى عنه بعد
+
+265
+00:25:54,320 --> 00:25:59,320
+الاختلاط، طيب بدنا نشوف هل أصابَه الضّعف هذا في خطأ
+
+266
+00:25:59,320 --> 00:26:04,180
+ولا لأ؟ الآن لما بروح على المستخرج بلاقي العلة
+
+267
+00:26:04,180 --> 00:26:14,020
+زالت، لأنه في واحد متابع آخر روى عنه، وبالتالي نفع
+
+268
+00:26:14,020 --> 00:26:19,540
+عنه الاختلاط، في الرواة المدلس، صرّح بالسماع، وبالتالي
+
+269
+00:26:19,540 --> 00:26:25,680
+نفع علة التدليس، وهكذا، وجود دائماً الطريقة الأخرى
+
+270
+00:26:25,680 --> 00:26:32,080
+بتبين زوال بعض العلل اللي موجودة في الصحيح
+
+271
+00:26:33,880 --> 00:26:38,560
+تمام؟ علشان كده يا بنات، احفظوا دائماً، ما بنفع واحدة
+
+272
+00:26:38,560 --> 00:26:45,920
+في حياتها، تأخذ وصفاً معيناً عن حادثة أو عن خبر أو عن
+
+273
+00:26:45,920 --> 00:26:53,840
+كده من رواية واحدة أو شخص واحد، لا بُدّ
+
+274
+00:26:53,840 --> 00:26:59,600
+التبيّن، التبيّن، بغض النظر، التبيّن لازم، هو فاسق حتى
+
+275
+00:26:59,600 --> 00:27:07,720
+نتبيّن، تمام؟ لأنه قد يسمع اسمه، حادثة
+
+276
+00:27:07,720 --> 00:27:12,630
+بالذات رأتها كثيرون، ما تأخذيها من واحدة، تأخذيها
+
+277
+00:27:12,630 --> 00:27:17,490
+منقوص، خبر بدّك تسمعيه من إذاعة أو من فضائية أو من
+
+278
+00:27:17,490 --> 00:27:22,850
+وكالة أخبار، يبقى منقوص جداً، وساعته معرفة الخبر
+
+279
+00:27:22,850 --> 00:27:27,650
+ومصادره، كل ما أنت لَمّيت الخبر أكثر، نعكس هذا الأمر
+
+280
+00:27:27,650 --> 00:27:34,030
+على الحديث، الآن، من فهم الحديث لا يجوز فهم الحديث
+
+281
+00:27:34,030 --> 00:27:37,150
+من خلال الحديث قراءته وحده
+
+282
+00:27:40,630 --> 00:27:47,650
+لا بُدّ أن نُخرج الحديث، ونجمع كل طرقه، علشان نعرف
+
+283
+00:27:47,650 --> 00:27:54,670
+الحديث معناه بالضبط، زي ما العلماء كمان قالوا، أي
+
+284
+00:27:54,670 --> 00:27:57,370
+واحد من شُرّاح الحديث ما بيقدر يتكلم في الحديث إلا
+
+285
+00:27:57,370 --> 00:28:04,410
+لما يخرج الطرق كلها، ما بيقدر يحكم على الحديث أنه
+
+286
+00:28:04,410 --> 00:28:08,430
+صحيح ولا حسن ولا ضعيف إلا لما يجمع الطرق، ويخرج
+
+287
+00:28:08,430 --> 00:28:14,550
+الحديث، علشان هيك، تمام؟ هذه المستخرجات اللي هي
+
+288
+00:28:14,550 --> 00:28:19,050
+بالجملة عبارة عن طريق إضافي للحديث الصحيح اللي
+
+289
+00:28:19,050 --> 00:28:22,470
+موجود في صحيح البخاري أو صحيح مسلم، تمام؟ هذه
+
+290
+00:28:22,470 --> 00:28:26,830
+بتعطينا فوائد جامعة، هذه بعض فوائدها، نسأل الله
+
+291
+00:28:26,830 --> 00:28:36,550
+سبحانه وتعالى أن تكون واضحة، ولا حدّ مش واضح، كيف
+
+292
+00:28:36,550 --> 00:28:37,910
+إيش التدليس؟
+
+293
+00:28:40,560 --> 00:28:46,400
+الكلام اللي أنا حكيته واضح؟ حلو، الآن أنا فاهم أن
+
+294
+00:28:46,400 --> 00:28:52,570
+إنتوا التدليس ما شربتوه، يعني أخذتوه فكرة بس بسيطة
+
+295
+00:28:52,570 --> 00:28:55,970
+أنا بس بدّي الفكرة البسيطة، لأنه إذا بدّي أشرح لكم
+
+296
+00:28:55,970 --> 00:29:00,310
+التدليس، بدّه محاضرة، محاضرتين، وهو جاي جاي في أنواع
+
+297
+00:29:00,310 --> 00:29:04,230
+الحديث الضعيف، أنواع الحديث المدلس وأنواعه، في
+
+298
+00:29:04,230 --> 00:29:10,150
+عندنا تدليس إسناد، وتدليس شيوخ، وتدليس عطف، في
+
+299
+00:29:10,150 --> 00:29:13,550
+أنواع متعددة للتدليس، هناخدها بالتفصيل، ونضرب عليها
+
+300
+00:29:13,550 --> 00:29:16,710
+أمثلة، ونعمل كل حاجة، وما تقلقوش بإذن الله
+
+301
+00:29:20,130 --> 00:29:25,090
+مش هو البخاري اللي بيدلّس راوياً، راوٍ من الرواة، بس
+
+302
+00:29:25,090 --> 00:29:30,470
+بيدلّس هذا
+
+303
+00:29:30,470 --> 00:29:34,290
+الكلام كله في التفصيل، الآن أنت كيف قالت شيء ما قال
+
+304
+00:29:34,290 --> 00:29:39,470
+الدكتور، ارتُكِبت جريمة؟ ما ارتُكِبت جريمة، هو الدكتور
+
+305
+00:29:39,470 --> 00:29:45,370
+قال، بس ما صرّح أن أنا سمعت ولا ما سمعتش، لأنه مثلاً
+
+306
+00:29:45,370 --> 00:29:50,600
+بتخاف تظهر حالها أنها غائبة، بدّهاش تظهر إنها
+
+307
+00:29:50,600 --> 00:29:55,980
+إسنادها نازل في تعداد أمور كثيرة في الموضوع
+
+308
+00:29:55,980 --> 00:30:00,140
+حنحكيها إن شاء الله، بإذن الله، في التدليس لما نأخذ
+
+309
+00:30:00,140 --> 00:30:09,620
+نجي مراتب الحديث، الصحيح، الصحيح أعلى المراتب، لكن في
+
+310
+00:30:09,620 --> 00:30:14,080
+نفس الصحيح في مراتب، زي الامتياز، أشطر الطالبات، لكن
+
+311
+00:30:14,080 --> 00:30:17,740
+في نفس الامتياز، في تسعين وواحد، تسعين واثنين، و
+
+312
+00:30:17,740 --> 00:30:22,240
+تسعين، وامتياز مع مرتبة الشرف، فوق الخمسة والتسعين
+
+313
+00:30:22,240 --> 00:30:28,180
+فبالتالي في درجات، الآن بالضبط، في الصحيح في مراتب
+
+314
+00:30:28,180 --> 00:30:35,380
+في نفس الحديث الصحيح، أعلى المراتب، هما رواه
+
+315
+00:30:35,380 --> 00:30:40,180
+الشيخان، ما اتفق عليه البخاري ومسلم، واللي جاب منه
+
+316
+00:30:40,180 --> 00:30:45,480
+اللي اتفق عليه الشيخان، وأصحاب السنن، اللي هو بيسموه
+
+317
+00:30:45,480 --> 00:30:53,680
+رواه الجماعة، أو الستة، هذا مصطلح رواه الجماعة أو
+
+318
+00:30:53,680 --> 00:30:59,070
+رواه الستة، يعني البخاري ومسلم وأصحاب السنن الأربعة:
+
+319
+00:30:59,070 --> 00:31:03,370
+الترمذي وابن ماجه والنسائي وأبي داود
+
+320
+00:31:03,370 --> 00:31:09,550
+احفظوهم، الكتب الستة، احفظوهم دول زي اسمكم، مين
+
+321
+00:31:09,550 --> 00:31:17,270
+حفظهم؟ مين مش حفظهم؟ مين بتتخربط فيهم؟ طب بدّي
+
+322
+00:31:17,270 --> 00:31:20,150
+واحدة تقول حفظتهم، واللي بتتخربط فيهم، وبتعيدها
+
+323
+00:31:20,150 --> 00:31:24,450
+وراهم، يلا قولي: بخاري وأبو سلام وأبي داود والـ
+
+324
+00:31:24,450 --> 00:31:27,270
+ترمذي والنسائي وابن ماجة، اتفضلي
+
+325
+00:31:34,130 --> 00:31:46,650
+تحاول، اثنين وأربعة، صحيح البخاري مسلم، آه، اتفضلي يلا
+
+326
+00:31:46,650 --> 00:31:56,350
+اثنين وأربعة، أيوه، والترمذي، خلاص هيك، يعني الواحد
+
+327
+00:31:56,350 --> 00:32:01,850
+بيجزّقها وبيحفظها، هذا اسمه رواه الجماعة، هذا أعلى
+
+328
+00:32:01,850 --> 00:32:06,730
+الدرجات، بعده اللي هو يعني ما رواه الصحيحان، متفق
+
+329
+00:32:06,730 --> 00:32:11,710
+عليه، مصطلح متفق عليه، أو رواه الشيخان، واحد لو
+
+330
+00:32:11,710 --> 00:32:16,510
+جِبناكم في الامتحان حديث متفق عليه، هو الذي رواه
+
+331
+00:32:16,510 --> 00:32:23,130
+الشيخان، بتكونوا حطّيتوه صح ولا غلط؟ بتكونوا حطّيتوه صح، طيب
+
+332
+00:32:23,130 --> 00:32:27,590
+بعد هيك، انفرد به البخاري
+
+333
+00:32:31,420 --> 00:32:34,520
+يعني أخرجه البخاري، وما أخرجهوش مسلم، هذا اسمه انفرد
+
+334
+00:32:34,520 --> 00:32:40,800
+به البخاري، لأن البخاري مقدم على مسلم، هذا عند
+
+335
+00:32:40,800 --> 00:32:48,580
+الجمهور، عند الجمهور، قلنا البخاري مقدم على مسلم، لكن
+
+336
+00:32:48,580 --> 00:32:54,640
+عند المغاربة، قدّموا مسلم على البخاري، الآن نمرّ على
+
+337
+00:32:54,640 --> 00:32:55,960
+أربعة
+
+338
+00:32:57,730 --> 00:33:02,330
+مُنْفرد.. النمرة واحد، ممكن نعتبرها اثنين أو واحد وألف، و
+
+339
+00:33:02,330 --> 00:33:10,190
+بقي، منفرد به مسلم، يعني أخرجه مسلم ولم
+
+340
+00:33:10,190 --> 00:33:15,970
+يخرجه البخاري، بعد
+
+341
+00:33:15,970 --> 00:33:22,930
+ما كان صحيحاً على شرط البخاري ومسلم، ولم يخرجه
+
+342
+00:33:22,930 --> 00:33:32,090
+يعني صحيح وين؟ في المستدرك، لم يخرجه
+
+343
+00:33:32,090 --> 00:33:37,510
+ما كان صحيحاً على شرط البخاري، ولم يخرجه، بعد ما كان
+
+344
+00:33:37,510 --> 00:33:44,290
+صحيحاً على شرط مسلم، ولم يخرجه، بعدين ما كان صحيحاً عند
+
+345
+00:33:44,290 --> 00:33:50,590
+غيرهما، ولا أي واحد منهم، يعني حديث صحّحه.. يعني
+
+346
+00:33:50,590 --> 00:33:54,970
+العلماء، ولا البخاري ولا مسلم، تمام؟ مثلاً موجود في
+
+347
+00:33:54,970 --> 00:33:57,770
+الترمذي، موجود في سنن ابن ماجة، موجود في سنن أبي
+
+348
+00:33:57,770 --> 00:34:02,190
+داود، وصححه العلماء الآخرون، هذا إيش؟ يعني بيكون
+
+349
+00:34:02,190 --> 00:34:04,990
+درجة أخيرة في ذلك
+
+350
+00:34:08,560 --> 00:34:13,820
+معنى قول العلماء: صحيح متفق عليه، أو متفق على صحته
+
+351
+00:34:13,820 --> 00:34:20,460
+تمام، زي ما قلنا قبل شوية، يعني أخرجه البخاري ومسلم
+
+352
+00:34:20,460 --> 00:34:35,840
+ننتقل إلى الحديث الحسن، الحديث
+
+353
+00:34:35,840 --> 00:34:40,370
+الحسن، مش هنطول فيه كثيراً، زي ما طولنا في الحديث
+
+354
+00:34:40,370 --> 00:34:46,010
+الصحيح، لأن تعريف الحديث الحسن زي تعريف الحديث
+
+355
+00:34:46,010 --> 00:34:52,750
+الصحيح، اللهم في حاجة بسيطة، بنضيف، بصحيح الحديث حسن
+
+356
+00:34:52,750 --> 00:34:58,330
+إحنا حافظين تعريف الحديث الصحيح؟ من بدها تقول لي؟
+
+357
+00:34:58,330 --> 00:35:02,950
+آه، اتفضلي، مع بعض يا بنات، انتبهوا، ما اتصل، لا سندهم
+
+358
+00:35:07,130 --> 00:35:12,690
+ممتاز جداً، الآن شو اللي بيختلف في الحديث الحسن؟ نفس
+
+359
+00:35:12,690 --> 00:35:20,170
+التعريف، متصل أسناده، بنقل العدل الضابط الذي خف ضبطه
+
+360
+00:35:20,170 --> 00:35:20,930
+قليلاً
+
+361
+00:35:24,040 --> 00:35:29,780
+تمام؟ إذاً اللي ضفناها إيش؟ كلمة الضابط، بنضيف
+
+362
+00:35:29,780 --> 00:35:36,120
+الضابط الذي خف ضبطه قليلاً، بنضيف على الضابط الذي خف
+
+363
+00:35:36,120 --> 00:35:43,300
+ضبطه قليلاً، وبعدين زي الصحيح، نكمل من غير شذوذ ولا
+
+364
+00:35:43,300 --> 00:35:49,960
+إلا خفة الضبط هذه، قد تكون في راوٍ واحد، بصير حديث
+
+365
+00:35:49,960 --> 00:35:58,050
+حسن، قد تكون في راويين، كل الإسناد ضابط، خفّ ضبطه بيكون
+
+366
+00:35:58,050 --> 00:36:03,490
+كله إيش؟ حديث حسن، يعني خفة الضبط من الضابط، إذا خفّ
+
+367
+00:36:03,490 --> 00:36:08,010
+ضبطه قليلاً، سواء من راوٍ أو من اثنين أو كل الإسناد
+
+368
+00:36:08,010 --> 00:36:12,890
+هذا يُعتبر كله حسن، سواء كان في حلقة أو في الإسناد
+
+369
+00:36:12,890 --> 00:36:19,170
+حلقتين أو في كل الإسناد، كلمة حلقة يعني راوٍ، هذا
+
+370
+00:36:19,170 --> 00:36:25,730
+بيكون تعريف الحديث الحسن، ويُسمّى
+
+371
+00:36:25,730 --> 00:36:32,950
+إذا قلت الحسن وسكتّ، معناته هو الحسن لذاته، لأنه
+
+372
+00:36:32,950 --> 00:36:39,570
+اكتسب صفات الحسن من ذات إسناده، زي ما قلنا في
+
+373
+00:36:39,570 --> 00:36:45,550
+الصحيح، اكتسب شروط الصحة من ذات إسناده، هذا الآن
+
+374
+00:36:45,550 --> 00:36:51,410
+اكتسب شروط الحُسن من ذات إسناده، بمعنى أن الاتصال
+
+375
+00:36:51,410 --> 00:36:56,770
+متوافر، كله، ما فيه انقطاع، الرواة
+
+376
+00:36:56,770 --> 00:37:04,450
+كلهم عدول، الرواة كلهم ضابطين، لكن مش ضابطين تماماً، في
+
+377
+00:37:04,450 --> 00:37:12,410
+واحد أو اثنين أو كلهم، خفّ ضبطه قليلاً، وكلهم
+
+378
+00:37:12,410 --> 00:37:14,810
+عندهم سلامة من شرط الـ.. وسلامة من أهلِنا
+
+379
+00:37:22,040 --> 00:37:30,000
+هذا هو إيش؟ الحسن لذاته، أما الحسن لغيره، أو في مثال
+
+380
+00:37:30,000 --> 00:37:34,040
+هناك
+
+381
+00:37:34,040 --> 00:37:42,800
+المثال، بيروي عبد الرزاق في مصنفه، مصنف عبد الرزاق، عن
+
+382
+00:37:42,800 --> 00:37:48,380
+يوود بن قيص، عن عمرو بن شعيب، عن أبيه عن جده، وبروي
+
+383
+00:37:48,380 --> 00:37:52,670
+الحديث، اللي بين إيديكم، سؤال النبي ﷺ عن العقيقة
+
+384
+00:37:52,670 --> 00:38:00,330
+قال لأ وحب العقيقة إلى آخره، الآن هذا حديث حسن، ليش؟
+
+385
+00:38:00,330 --> 00:38:09,790
+لأنه عمرو بن شعيب، وأبوه صدوق، إيش يعني صدوق؟ صدق
+
+386
+00:38:09,790 --> 00:38:18,670
+يعني أجل من ثقة، يعني هو ضابط، خفّ ضبطه قليلاً، الضابط
+
+387
+00:38:18,670 --> 00:38:27,050
+الذي خفّ ضبطه قليلاً، بيقولوا له صدوق، أو لا بأس به، هذا
+
+388
+00:38:27,050
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/mcEqjT79f4Y_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/mcEqjT79f4Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..9c17b50300547e15e67bcc0bd51b59be986fa1e3
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/mcEqjT79f4Y_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..97422b3ec6a1d2586f043b1a31f5d169af7e5a55
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY.srt
@@ -0,0 +1,1393 @@
+1
+00:00:20,740 --> 00:00:24,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,200 --> 00:00:27,560
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,560 --> 00:00:30,300
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,300 --> 00:00:34,340
+وصحبه أجمعين اللهم زدنا علما ما علمتنا
+
+5
+00:00:34,340 --> 00:00:37,980
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:37,980 --> 00:00:45,420
+بما علمتنا إنك أنت السميع العليم أما بعد في
+
+7
+00:00:45,420 --> 00:00:49,400
+المحاضرة اليوم نتمم إن شاء الله ما بدأناه في شروط
+
+8
+00:00:49,400 --> 00:00:57,460
+الحديث الصحيح، نستكمل في أقسام الحديث الصحيح، أخذنا
+
+9
+00:00:57,460 --> 00:01:02,160
+من شروط الحديث الصحيح شرطين بالتفصيل، اللي هو اتصال
+
+10
+00:01:02,160 --> 00:01:08,680
+السند وعدالة الرواة، واليوم نبدأ إن شاء الله بضبط
+
+11
+00:01:08,680 --> 00:01:18,860
+الرواة، إيش يعني الضبط في اللغة يا إخوان؟ ضبط
+
+12
+00:01:18,860 --> 00:01:20,620
+ضابط، إيش يعني ضابط؟
+
+13
+00:01:23,510 --> 00:01:28,830
+ضبط المرور، إيش يعني؟ حافظ، حافظ المرور، فالضبط إيش
+
+14
+00:01:28,830 --> 00:01:35,130
+معناه؟ الحفظ، الضبط في اللغة معناه الحفظ، فلما نقول
+
+15
+00:01:35,130 --> 00:01:42,450
+ضبط الرواة، يعني حفظ الرواة، طيب
+
+16
+00:01:42,450 --> 00:01:47,530
+نيجي في الاصطلاح، إيش معناه ضبط الرواة؟  أه، محاضرين
+
+17
+00:01:47,530 --> 00:01:53,280
+اليوم ولا مش محاضرين؟ مش محاضرين، طيب، ضبط الرواة
+
+18
+00:01:53,280 --> 00:02:04,280
+أخوات، هو أن يكون الراوي متيقظا غير غافل حافظا
+
+19
+00:02:04,280 --> 00:02:12,340
+لحديثه، إن حدث من حفظه، ضابطا لكتابه من التغيير
+
+20
+00:02:12,340 --> 00:02:21,000
+والتبديل والتحريف، إن حدث من كتابه، تمام؟ هذا هو ضبط
+
+21
+00:02:22,490 --> 00:02:29,990
+الرواة، نيجي الآن نشوف شو معناه أن يكون الراوي متيقظا
+
+22
+00:02:29,990 --> 00:02:39,470
+غير غافل، أنتِ
+
+23
+00:02:39,470 --> 00:02:46,230
+شاطرة في الحساب، السؤال اللي لها، اللي بتحكي هخصم
+
+24
+00:02:46,230 --> 00:02:51,590
+عليه خمس درجات، محدش يتنجلها، هي شاطرة وبتتجاوب
+
+25
+00:02:51,590 --> 00:02:56,270
+الآن، المسألة الحسابية، هلجيت
+
+26
+00:02:56,270 --> 00:02:59,890
+أم حمود اللي هتلت ولاد؟ واحد اسمه نص وواحد اسمه
+
+27
+00:02:59,890 --> 00:03:05,570
+ربع، إيش بتطلع اسم التالت؟ بسرعة، حسبيها، واحد
+
+28
+00:03:05,570 --> 00:03:09,790
+حسبيها مرة ثانية، مرة ثانية بدأت السؤال، حسبيها
+
+29
+00:03:09,790 --> 00:03:13,290
+بسرعة، أم حمود اللي هتلت ولاد؟ واحد اسمه نص وواحد
+
+30
+00:03:13,290 --> 00:03:14,890
+اسمه ربع، التالت إيش بتطلع؟
+
+31
+00:03:19,310 --> 00:03:30,890
+سادس إيش بيطلع؟  جداش؟ ربع، جداش بيطلع؟ ربع، آه، آه
+
+32
+00:03:30,890 --> 00:03:38,170
+ثلت، ثلت، ما شاء الله، اثنين ونص، اثنين وربع، اثنين و
+
+33
+00:03:38,170 --> 00:03:46,650
+ربع، خمسة، سبعة، ما هي أم حمود، إيش علاقة حسبة .. إيش
+
+34
+00:03:46,650 --> 00:03:53,650
+علاقة الحسبة .. إيش علاقة الحسبة والحساب؟ هذا هو
+
+35
+00:03:53,650 --> 00:03:58,170
+الغفلة، شفتوا
+
+36
+00:03:58,170 --> 00:04:00,790
+كيف أنتم بتغلطوا في الصح والغلط والاختيار
+
+37
+00:04:00,790 --> 00:04:05,410
+المتعدد؟
+
+38
+00:04:05,410 --> 00:04:10,670
+تحسبوا إيه في إيه؟ تحسبوا إيه كيف؟ إيش تحسبوا؟ على
+
+39
+00:04:10,670 --> 00:04:26,090
+أي أساس بدكم تحسبوا؟ عشان أهل كلهم، طيب
+
+40
+00:04:26,090 --> 00:04:31,410
+الأهل الآن، قدي مثال جيد عشان نعرف إيش الغفلة الآن
+
+41
+00:04:31,410 --> 00:04:36,610
+أنتِ بالظبط، بالظبط إيش بيصير معكِ في الامتحان، أنتِ
+
+42
+00:04:36,610 --> 00:04:43,860
+دارسة وحافظة، لأن بتدخلي الامتحان، الامتحان، بتجاوبوا
+
+43
+00:04:43,860 --> 00:04:50,600
+وبتطلعي بتلاقي هالبنات على البار بتحدثوا، إيش أنتِ
+
+44
+00:04:50,600 --> 00:04:56,520
+قلتي في السؤال اللي فيه كذا ما .. أنتِ بتسمعي كأنه
+
+45
+00:04:56,520 --> 00:04:59,640
+مش مقدم الامتحان، كأنكم مش طالعين من نفس الامتحان
+
+46
+00:04:59,640 --> 00:05:05,120
+بتقولي لهم عن إيش بتحكوا أنتم؟ عن الامتحان ..
+
+47
+00:05:05,120 --> 00:05:10,370
+هدأ، إجي في الامتحان؟ كويس؟ آه، السؤال الرابع، ألف، من
+
+48
+00:05:10,370 --> 00:05:15,890
+السؤال الرابع يا وردي، شفته وقلت آخر إشي بده
+
+49
+00:05:15,890 --> 00:05:19,810
+أرجع له يا بيسنسن، أرجع له، دكتور، دكتور، دكتور، أنا ..
+
+50
+00:05:19,810 --> 00:05:28,130
+خلاص، الله يسهل عليك، طب أنا أغفلت، هذه اسمها غفلة،
+
+51
+00:05:28,130 --> 00:05:33,950
+تمام؟ هذه بدل على إن الواحد حفظه مش على ما يرام
+
+52
+00:05:35,220 --> 00:05:39,600
+تمام، أنتِ، لأن لما بتغلطي في الصح والغلط ليش؟ لأن
+
+53
+00:05:39,600 --> 00:05:44,000
+أنتِ بتروحي بتتطلعي على نص الجواب، على أول وعلى آخر
+
+54
+00:05:44,000 --> 00:05:49,600
+الكلام، تمام، وفي فخ موجود أنتِ ما انتبهتيش إليه، هذا
+
+55
+00:05:49,600 --> 00:05:56,820
+اسمه غفلة، هذا اسمه عدم الحفظ، فالحافظ مئة بالمئة
+
+56
+00:05:56,820 --> 00:06:01,040
+عارف إن هذا التعريف بيتعارك مع هذا التعريف، هذا
+
+57
+00:06:01,040 --> 00:06:05,140
+بيقاطع مع هذا، هذه الكلمة بتغير المعنى، هذه كذا،
+
+58
+00:06:05,140 --> 00:06:10,720
+بيصير اسمه إيش؟ حافظ، متيقظا، غير غافل، بتدخل عليه
+
+59
+00:06:11,870 --> 00:06:16,070
+الألاعيب هذه كلها، بتدخل عليه الأفخاخ هذه كلها
+
+60
+00:06:16,070 --> 00:06:20,510
+العلمية في الحفظ، إما حمود وإما كذا ونص وربع و
+
+61
+00:06:20,510 --> 00:06:24,450
+كل الـ .. الآن لما يجي القصة المشهورة عن البخاري
+
+62
+00:06:24,450 --> 00:06:29,330
+جابوا له يختبروه، جابوا له مئة حديث، تمام، وغيروا
+
+63
+00:06:29,330 --> 00:06:33,890
+الاسناد هذا لمتن هذا، ومتن هذا لاسناد .. خربطوا له كل
+
+64
+00:06:33,890 --> 00:06:38,310
+الدنيا، وبيختبروه ويقولوا له إيه كذا، فضلوا سامعين
+
+65
+00:06:38,310 --> 00:06:45,550
+للأخر، فقال لهم أنت قلت كذا، والصواب كذا، أنت قلت كذا
+
+66
+00:06:45,550 --> 00:06:49,010
+والصواب كذا، أنت قلت كذا، جابوا له عشرة يختبروا كل حفظ
+
+67
+00:06:49,010 --> 00:06:55,530
+عشرة غلط، تمام، هذا متيقظ، غير غافل، ما فيش حد إيه بيضحك
+
+68
+00:06:55,530 --> 00:07:01,790
+عليه، تمام، هذا درجة الحفظ، إذا هو متيقظ، غير غافل، إيش
+
+69
+00:07:01,790 --> 00:07:07,000
+تفاصيل هذا؟ هذا موجز التعريف، متيقظ، غير غافل، هذا
+
+70
+00:07:07,000 --> 00:07:11,540
+الموجز، إيش التفصيل تبعه؟ إيش شرحه؟ أن يكون حافظا
+
+71
+00:07:11,540 --> 00:07:20,840
+لحديثه، إن حدث من حفظه، الحفظ نوعين، حفظ في الراس وحفظ
+
+72
+00:07:20,840 --> 00:07:28,380
+وحفظ في الكراس، حفظ الكتاب، وحفظ إيه؟ الراس، في القلب،
+
+73
+00:07:28,380 --> 00:07:33,180
+في العقل، تمام؟ إذا كان حافظا من قلبه ومن عقله،
+
+74
+00:07:33,180 --> 00:07:38,260
+بيكون حافظا لحديثه، ما بتدخل عليه حاجة، طيب، إذا كان
+
+75
+00:07:38,260 --> 00:07:42,700
+لا يعتمد على حفظ العقل، بيعتمد على حفظ الكتاب، حفظ
+
+76
+00:07:42,700 --> 00:07:46,400
+المعلومات إيش؟ في الكتاب، كل الوثائق عنده موجودة،
+
+77
+00:07:46,400 --> 00:07:52,060
+مكتوبة، تمام؟ لازم يكون ضابطا لكتابه
+
+78
+00:07:56,510 --> 00:08:08,730
+من التبديل والتغيير والتحريف، إن حدث شيء في كتابه، أيوة
+
+79
+00:08:08,730 --> 00:08:11,710
+إيش يعني؟ كيف يعني يضبط كتابه؟ كم الكتاب ممكن
+
+80
+00:08:11,710 --> 00:08:17,890
+يتبدل؟ بيجوا كانوا .. ما .. ال .. ال .. ال .. يعني
+
+81
+00:08:17,890 --> 00:08:21,510
+ما .. كان فيه طباعة وكمبيوتر ومطابع، كانوا
+
+82
+00:08:21,510 --> 00:08:26,250
+بينسخوا نسخ الكتاب الآن، وهذا الكتاب لما بينسخوه
+
+83
+00:08:26,250 --> 00:08:29,970
+لازم يقابله الشيخ ويتأكد منه مئة بالمئة، ويختم إن
+
+84
+00:08:29,970 --> 00:08:35,050
+هذا كتابه مئة بالمئة، الآن بيجي مثلا أحد طلبة العلم
+
+85
+00:08:35,050 --> 00:08:41,960
+بيقول لزميله، يعني: أعِرني كتابك، حتى أنسخ منه، حتى أحفظ
+
+86
+00:08:41,960 --> 00:08:47,640
+منه، وكده، بروح بعيره، يا بروح لواحد ثاني: أعِرني كتابك
+
+87
+00:08:47,640 --> 00:08:52,120
+بعيره، وواحد ثالث: أعِرني كتابك، كويسة، الآن يجي واحد
+
+88
+00:08:52,120 --> 00:08:57,320
+بده يشتري كتاب، ويعطاه كتاب ثاني مش كتابه، الآن
+
+89
+00:08:57,320 --> 00:09:03,140
+لأن هو مش حافظ، هو معتمد على الكتاب، اخذ الكتاب بيصير
+
+90
+00:09:03,140 --> 00:09:07,080
+يجري من أنه حدثني فلان، فلان، فلان، فلان، فلان
+
+91
+00:09:07,080 --> 00:09:07,460
+فلان، فلان، فلان، فلان، فلان، فلان، فلان، فلان
+
+92
+00:09:07,460 --> 00:09:09,920
+فلان، فلان، فلان، فلان، فلان، فلان، فلان، فلان
+
+93
+00:09:09,920 --> 00:09:11,720
+فلان، فلان، فلان، فلان، فلان، فلان، فلان، فلان
+
+94
+00:09:11,720 --> 00:09:12,240
+فلان، فلان، فلان، فلان، فلان، فلان، فلان، فلان
+
+95
+00:09:12,240 --> 00:09:29,380
+فلان، فلان، فلان، فلان، فلان، فلان
+
+96
+00:09:29,990 --> 00:09:36,970
+أو يتحرف، يعني ممكن إيش؟ مثلا الآن يسيبوا عرضة
+
+97
+00:09:36,970 --> 00:09:43,350
+للقوارض، للفار، للقوارض، الزمن، كذا، تروح تاكل
+
+98
+00:09:43,350 --> 00:09:48,590
+إيش؟ يعني لو فقرة أكلت طرف الكتاب، من طرف، يعني أكلت
+
+99
+00:09:48,590 --> 00:09:54,910
+آخر كلمة أو نص الكلمة من كل ورقة، من الـ .. من السطر
+
+100
+00:09:54,910 --> 00:09:59,430
+تمام؟ من نفس المكان، آه، معناه ذلك هو الكلمة الأخيرة
+
+101
+00:09:59,430 --> 00:10:04,950
+هذه، نصها راح، طب الشيه؟ كيف بدي أكملها؟ بدي أكملها
+
+102
+00:10:04,950 --> 00:10:09,370
+من وين؟ من عقله ومن المخ، ومعنى ذلك إيش هو غير و
+
+103
+00:10:09,370 --> 00:10:14,890
+بدل، صار فيه تحريف أو تركه للولد، ولد محى شغلة، خربش
+
+104
+00:10:14,890 --> 00:10:19,770
+على شغلة، طمس شغلة، لعب في شغلة، حط .. يعني أنتِ زي ما
+
+105
+00:10:19,770 --> 00:10:24,870
+بتسيبي دفتر تكاليفك أو واجبك أو كده، تمام، عند صغير
+
+106
+00:10:24,870 --> 00:10:27,530
+وجاء الولد الصغير، صار يخربش هدي هيك وهدي هيك، ما
+
+107
+00:10:27,530 --> 00:10:32,440
+أنتم صار سلطل، تمام، إذا لابد أن يكون ضابطا لكتابه
+
+108
+00:10:32,440 --> 00:10:36,040
+من أي تغيير أو تبديل أو تحريف إن حدث من كتابه
+
+109
+00:10:36,040 --> 00:10:42,220
+يتأكد إن هذا الكتاب ما صار فيه أي تغيير، عالما بمعنى
+
+110
+00:10:42,220 --> 00:10:45,560
+الألفاظ الحديث، وعارفا بما يحيل هذه الألفاظ عن
+
+111
+00:10:45,560 --> 00:10:52,160
+معانيها، ليش؟ لأنه حيمر معانا إنه ممكن الراوي يروي
+
+112
+00:10:52,160 --> 00:10:53,720
+أحيانا الأحاديث بالمعنى
+
+113
+00:10:56,300 --> 00:11:00,460
+أو يحكيها بالمعنى، يبدل لفظ بلفظ بالمعنى، طيب إذا
+
+114
+00:11:00,460 --> 00:11:03,740
+كان هو مش عارف شو معناته أو إيش اللفظ هذا شو
+
+115
+00:11:03,740 --> 00:11:07,640
+معناته، معنى ذلك هو ممكن يغيره، هو مش بيفهم المعنى
+
+116
+00:11:07,640 --> 00:11:16,610
+ثاني، هو المعنى مختلف، زي واحد، يعني قازم واحد وجايب له
+
+117
+00:11:16,610 --> 00:11:20,790
+لحم ودهن، والدهن أكثر من اللحم، يعني مش حاطط له لحم
+
+118
+00:11:20,790 --> 00:11:25,730
+مش كله دهن، كويس، كل، أكل، كل، كل، كل يا زلمة، كويس
+
+119
+00:11:25,730 --> 00:11:29,310
+خذ هذه يا راجل، يقول له: مش قادر، يقول له: آه، الرسول قال
+
+120
+00:11:29,310 --> 00:11:34,510
+الدهن لا يرد، خذ كل، موت، ودّع المستشفى، هو بيقول له
+
+121
+00:11:34,510 --> 00:11:38,950
+الدهن لا يرد، تمام، والدهن مش طالع، هذا دهن كويس
+
+122
+00:11:38,950 --> 00:11:43,700
+الدهن اللي هو الغطور الطيب، يعني الكويسة، هو بيفكر
+
+123
+00:11:43,700 --> 00:11:46,540
+الدهن تبقى للحمة، يعني الـ .. ليش؟ ما بدي أقتل
+
+124
+00:11:46,540 --> 00:11:52,600
+الزلمة؟ هدفهم إيش؟ المعنى مختلف، فبالتالي لابد أن
+
+125
+00:11:52,600 --> 00:11:58,240
+يكون عالما بمعنى الألفاظ، هذا هو الضبط، يعني ببساطة
+
+126
+00:11:58,240 --> 00:12:07,520
+يا إخوان، الضبط معناه الحفظ والشطارة، عراي أستاذنا
+
+127
+00:12:07,520 --> 00:12:10,620
+ودكتورنا الدكتور نزار رحمه الله عليه كان بيقول
+
+128
+00:12:10,620 --> 00:12:15,980
+العدالة والضبط هذه تساوي هيك بالبلد الدين والشطارة
+
+129
+00:12:15,980 --> 00:12:22,340
+يكون عنده دين، يكون شاطر، تمام، العدالة عنده دين يعني
+
+130
+00:12:22,340 --> 00:12:28,820
+كويس وتقوى وكذا، والضبط معناه حافظ، هذه معناتها إيه
+
+131
+00:12:28,820 --> 00:12:34,100
+العدالة والضبط، هاجية العدالة والضبط هدولتين
+
+132
+00:12:36,640 --> 00:12:45,620
+عدالة زي الضابط، هدول يساوي إيه؟ ثقة، يعني في التعريف
+
+133
+00:12:45,620 --> 00:12:52,040
+لو قلنا تمام إنه متصل إسناده، بنقل العدل للضابط، لو
+
+134
+00:12:52,040 --> 00:12:58,980
+استبدلناها بنقل الثقة عن الثقة، بيكون صحيح، أي واحد
+
+135
+00:12:58,980 --> 00:13:03,420
+بدأ يقول عنه ثقة من الرواة، لازم يكون هذا شروط
+
+136
+00:13:03,420 --> 00:13:04,500
+العدالة والضبط
+
+137
+00:13:07,690 --> 00:13:17,970
+طيب الآن نيجي للسلامة من الشذوذ، إيش الشذوذ؟
+
+138
+00:13:17,970 --> 00:13:23,010
+ما هو الشذوذ؟
+
+139
+00:13:23,010 --> 00:13:30,070
+إيش الشذوذ؟ هو مقارنة، إذا هو ثقة أو مقارنة إن هو
+
+140
+00:13:30,070 --> 00:13:37,790
+أعلى منه ثقة وأكثر منه ثقة، طيب، كلامك جيد، خليني أفهم
+
+141
+00:13:37,790 --> 00:13:43,350
+بس الشذوذ في اللغة لما نقول فلان شاذ، إيش يعني؟
+
+142
+00:13:43,350 --> 00:13:52,350
+مخالف لمن؟ مخالف لمجموع الناس، check؟ آه، يعني
+
+143
+00:13:52,350 --> 00:13:58,710
+الآن، لو كلكم الآن قلتم: أنتَ يا دكتور، قلت لنا إن
+
+144
+00:13:58,710 --> 00:14:04,050
+الامتحان يوم السبت، وطالبة واحدة قالت: لأ يا دكتور
+
+145
+00:14:04,050 --> 00:14:08,390
+أنتَ قلت الامتحان يوم الأحد، كلكم بتقولوا إن
+
+146
+00:14:08,390 --> 00:14:11,790
+الدكتور قال إن الامتحان يوم السبت، وواحدة قالت: لا، قال
+
+147
+00:14:11,790 --> 00:14:18,070
+إن الأحد، هذه بتكون إيش؟ بتكون شاذة، خالفت من أوثق
+
+148
+00:14:18,070 --> 00:14:26,290
+منها، لأن المجموع أوثق منها، تمام، الآن معنى الشذوذ
+
+149
+00:14:26,290 --> 00:14:32,370
+في الاصطلاح هو أن يروي الراوي الثقة، الراوي لازم
+
+150
+00:14:32,370 --> 00:14:38,930
+يكون ثقة، يعني نتكلم عن راوي ثقة، يعني عدل، ضابط، أن
+
+151
+00:14:38,930 --> 00:14:45,430
+يروي الراوي الثقة حديثا مخالفا لمن هو أوثق منه
+
+152
+00:14:45,430 --> 00:14:52,510
+اللي أوثق منه، قد يكون واحد بس أحفظ منه أو اثنين أو
+
+153
+00:14:52,510 --> 00:14:55,990
+ثلاثة، بمجموع هم إيه؟ أحفظ منه
+
+154
+00:14:58,870 --> 00:15:04,550
+الحفظ والاتقان، بمعنى إيه؟ واحد، إذا احنا الآن قدام
+
+155
+00:15:04,550 --> 00:15:12,870
+معنى الشذوذ، تمام، هو مخالفة الراوي الثقة لمن هو
+
+156
+00:15:12,870 --> 00:15:17,610
+أوثق منه، طبعا الثقة ممكن نستبدلها بكلمة المقبول
+
+157
+00:15:17,610 --> 00:15:25,430
+تمام، لمن هو أولى منه، أولى منه، ممكن يكون رجل حافظ
+
+158
+00:15:25,430 --> 00:15:31,530
+أحفظ منه، لازم يكون أحفظ منه، يعني زي ما يقول إيش
+
+159
+00:15:31,530 --> 00:15:35,610
+يعني واحدة جابت امتياز، وواحدة مثلا تسعة وتسعين، و
+
+160
+00:15:35,610 --> 00:15:39,790
+واحدة جابت تسعين، مين اللي بدأنا ناخد في كلامها
+
+161
+00:15:39,790 --> 00:15:44,650
+أكثر؟ اللي جابت تسعة وتسعين، حفظها متيقن أكثر، واحدة
+
+162
+00:15:44,650 --> 00:15:48,390
+جابت في القرآن تسعة وتسعين، وواحدة جابت تسعين، وهذه
+
+163
+00:15:48,390 --> 00:15:51,790
+بتقول الآية كذا، وهذه بتقول: لا، الآية في صورة كذا
+
+164
+00:15:51,790 --> 00:15
+
+223
+00:22:15,680 --> 00:22:20,720
+ميادين واسعة لذلك أنواع الأحاديث الضعيفة كثيرة
+
+224
+00:22:20,720 --> 00:22:27,340
+لأنه تتعدد أسباب الضعف، كما نحن اليوم في الصحة
+
+225
+00:22:27,340 --> 00:22:30,760
+بنقول والله أنا عيّن، شو مالك؟ هذا بيقول السكري،
+
+226
+00:22:30,760 --> 00:22:33,500
+هذا ضغط، هذا وجع في الرأس، هذا في العين، هذا في
+
+227
+00:22:33,500 --> 00:22:37,320
+الأذن الوسطى، هذا في القلب، هذا في الصدر، هذا في
+
+228
+00:22:37,320 --> 00:22:43,520
+الجهاز الهضمي، هذا في... مش عارف .. أسباب كثيرة للمرض
+
+229
+00:22:43,520 --> 00:22:48,340
+وبالتالي أمراض لا تُعد ولا تُحصى لأنها تعددت أسباب
+
+230
+00:22:48,340 --> 00:22:53,900
+الأمراض، وهذا بالظبط الحديث الضعيف، كثر لأنه تعددت
+
+231
+00:22:53,900 --> 00:23:00,120
+أسباب الضعف. هكذا نكون عرفنا معنى الحديث
+
+232
+00:23:00,120 --> 00:23:08,240
+الصحيح. بدنا الآن نأخذ أقسام الحديث الصحيح، في عندنا
+
+233
+00:23:08,240 --> 00:23:13,380
+قسمين يا أخوات: الصحيح لذاته، والصحيح لغيره.
+
+234
+00:23:16,130 --> 00:23:23,430
+إيش يعني صحيح لذاته؟ الصحيح لذاته هو نفس تعريف
+
+235
+00:23:23,430 --> 00:23:33,390
+الحديث الصحيح، اكتسب شروط الصحة من ذات إسناده، هل جئتَ
+
+236
+00:23:33,390 --> 00:23:42,570
+أنا ماشي؟ واقف؟ كويس؟ أنا صحيح، بحالي، بمشي لحالي،
+
+237
+00:23:44,130 --> 00:23:49,330
+ما فيش عندي مشكلة، ما فيش أحد مساندني، تمام؟ لكن لو مثلاً
+
+238
+00:23:49,330 --> 00:23:55,170
+وأنا واقف هنا وجعت واتعرجبت، بيجي أبو حمزة يُساندني،
+
+239
+00:23:55,170 --> 00:24:01,670
+بجفّ وبساند حالي عليه وبمشي وأنا بأعرج وهو ساندني،
+
+240
+00:24:01,670 --> 00:24:09,070
+كويس؟ هل جئتُ أنا بمشي لحالي أم بغيري؟ بمشي بغيري،
+
+241
+00:24:09,070 --> 00:24:18,240
+اكتسبت القوة من وين؟ من غيري. أما أنا أقل من صحيح، هذا
+
+242
+00:24:18,240 --> 00:24:27,040
+الصحيح لغيره، اكتسب شروط الصحة من غيره، من إسناد آخر،
+
+243
+00:24:28,090 --> 00:24:33,590
+يتقوى به هذا الإسناد، تمام؟ الصحيح لغيره، والصحيح
+
+244
+00:24:33,590 --> 00:24:39,670
+لذاته. الصحيح لذاته، إذا هو الذي اكتسب الصحة من ذات
+
+245
+00:24:39,670 --> 00:24:45,670
+إسناده، إذا توافرت فيه الشروط الخمسة، نقول هذا صحيح،
+
+246
+00:24:45,670 --> 00:24:50,090
+إذا قلت صحيح وسكت، معناته هو صحيح لذاته،
+
+247
+00:24:55,480 --> 00:24:59,600
+مئـة بالمئة، الخمس شروط متوفرة فيه من نفس الإسناد،
+
+248
+00:24:59,600 --> 00:25:08,280
+لكن الصحيح لغيره، في الأصل الإسناد مش صحيح، الإسناد
+
+249
+00:25:08,280 --> 00:25:15,900
+حسن، حسن، أقل من صحيح. طبعاً الفرق بين الصحيح وبين
+
+250
+00:25:15,900 --> 00:25:20,980
+الحسن، لما نأخذ الحسن هلق، شرف صغير، بس نفس الشروط،
+
+251
+00:25:20,980 --> 00:25:25,560
+إنه في الضبط خفّ ضبطه قليلاً عن الضبط التام، يعني
+
+252
+00:25:25,560 --> 00:25:32,420
+تقول حفظه بدل ما هو ٩٠ صار ٨٠، ٨٥، نزل درجة، هذا
+
+253
+00:25:32,420 --> 00:25:36,840
+يُسمّى حديث حسن، أما نفس شروط الحديث الصحيح: اتصال
+
+254
+00:25:36,840 --> 00:25:43,880
+سند، عدالة راوٍ، ضبط راوٍ، اتضبط بس خفّ ضبطه قليلاً،
+
+255
+00:25:43,880 --> 00:25:48,260
+ولو راوٍ واحد، لو راوٍ واحد فقط، خفّ ضبطه قليلاً،
+
+256
+00:25:48,260 --> 00:25:53,040
+يعني بدل ما جاب تسعين جاب ثمانين، هذا نسميه حديث
+
+257
+00:25:53,040 --> 00:26:00,260
+حسن، وسط يعني، هذا الحسن إذا في راوٍ صدوق، يعني
+
+258
+00:26:00,260 --> 00:26:07,480
+حسن، حديثه، بيصير حديثه حسن. اه لما نأخذ الحسن إن
+
+259
+00:26:07,480 --> 00:26:12,960
+شاء الله ... أيه كويس؟ الآن الحسن هذا لما يجيء نفس
+
+260
+00:26:12,960 --> 00:26:20,740
+الحديث بإسناد آخر يُسنده، بيصير صحيح لغيره، اكتسب
+
+261
+00:26:20,740 --> 00:26:27,740
+الصحة من إسناد آخر، سنده زي ما جاء أبو حمزة ساندني،
+
+262
+00:26:27,740 --> 00:26:34,680
+جاء إسناد آخر سنده، فصار صحيح لغيره، أي اكتسب شروط
+
+263
+00:26:34,680 --> 00:26:42,060
+الصحة من إسناد آخر، من غيره. وفي عندنا الآن مثال
+
+264
+00:26:42,060 --> 00:26:46,240
+مذكور عندكم في الحاشية، خلينا نرسمه، الكيال أنا
+
+265
+00:26:46,240 --> 00:26:46,920
+نشوفه.
+
+266
+00:26:51,700 --> 00:27:02,740
+الآن هي عندنا حديث أبي أمامة، هي
+
+267
+00:27:02,740 --> 00:27:16,320
+أبو أمامة، أبو أمامة، روى عنه القاسم، القاسم
+
+268
+00:27:16,320 --> 00:27:19,100
+روى عنه اثنين،
+
+269
+00:27:22,220 --> 00:27:38,100
+يحيى بن الحارث، وأبو معبد الوليد بن مسلم،
+
+270
+00:27:38,100 --> 00:27:45,380
+ابن مسلم و
+
+271
+00:27:45,380 --> 00:27:46,300
+هذا دحايم،
+
+272
+00:27:50,540 --> 00:27:57,860
+الذي جاء به إبراهيم بن دحايم، وهذا
+
+273
+00:27:57,860 --> 00:28:03,700
+الطبراني. الآن شوفوا يا أخوات، الطبراني في المعجم
+
+274
+00:28:03,700 --> 00:28:10,520
+الكبير يقول: حدثني إبراهيم بن دحايم، حدثني أبي،
+
+275
+00:28:10,520 --> 00:28:17,140
+الذي هو دحايم، حدثنا الوليد بن مسلم، حدثنا يحيى بن
+
+276
+00:28:17,140 --> 00:28:26,400
+الحارث وأبو معبد، الاثنين عن القاسم عن أبي أمامة قال
+
+277
+00:28:26,400 --> 00:28:29,060
+أن النبي صلى الله عليه وسلم من ماشية إلى صلاة
+
+278
+00:28:29,060 --> 00:28:34,200
+المكتوبة كانت بمنزلة حجة إلى آخره، هذا الحديث
+
+279
+00:28:34,200 --> 00:28:40,080
+إسناده حسن، لماذا؟
+
+280
+00:28:40,080 --> 00:28:47,340
+إسناده حسن؟ لأنه في اثنين، أبو معبد هذا
+
+281
+00:28:52,670 --> 00:29:02,510
+وكمان القاسم، هذا
+
+282
+00:29:02,510 --> 00:29:06,230
+صدوق، وهذا
+
+283
+00:29:06,230 --> 00:29:09,850
+صدوق، كون
+
+284
+00:29:09,850 --> 00:29:16,530
+في واحد، والباقي ثقات، كون في واحد صدوق أو اثنين، صار
+
+285
+00:29:16,530 --> 00:29:23,850
+الحديث إسناده حسن، نزل عن مرتبة إيش؟ الصحيح. الآن أبو
+
+286
+00:29:23,850 --> 00:29:30,290
+معبد، هذا كويس، تابعه يحيى بن الحارث في نفس الإسناد،
+
+287
+00:29:30,290 --> 00:29:38,050
+الإسناد هنا، قال لي إيش؟ حدثنا يحيى وأبو معبد، هذه
+
+288
+00:29:38,050 --> 00:29:45,880
+يُسمّونها في علم الحديث متابعة، سنده اثنان، ماذا يعني
+
+289
+00:29:45,880 --> 00:29:49,640
+متابعة؟
+
+290
+00:29:49,640 --> 00:29:57,380
+الآن لو أنا حافظ القرآن بس بغلط شوية، مش يعني
+
+291
+00:29:57,380 --> 00:30:06,000
+امتياز، وأنت شو اسمك؟ أمان، أمان حافظة القرآن، وأنا
+
+292
+00:30:06,000 --> 00:30:13,360
+أُجاريها، وهي تتبع لي، ووافقتني أن أنا ما غلطت، ما ردّتني،
+
+293
+00:30:15,630 --> 00:30:20,690
+معناته تابعتني، قوّتني، وافقت أن أنا اللي بقوله صح،
+
+294
+00:30:20,690 --> 00:30:28,610
+الآن هذا يحيى وأبو معبد، الاثنان رويا عن القاسم، أبو
+
+295
+00:30:28,610 --> 00:30:33,770
+معبد خفّ ضبطه قليلاً، لما يجيء يحيى بن الحارث يروي
+
+296
+00:30:33,770 --> 00:30:37,590
+عن القاسم نفس الكلام اللي رواه أبو معبد، معناته
+
+297
+00:30:37,590 --> 00:30:44,920
+وافقه، إذا المتابعة معناته الموافقة، هذه الموافقة رفعت
+
+298
+00:30:44,920 --> 00:30:52,900
+أبا معبد، صار صحيح لغيره، سنده، أَجالَه القوة من
+
+299
+00:30:52,900 --> 00:31:01,810
+غيره، دالّة مشكلة من القاسم، القاسم صدوق، لكن قال لي
+
+300
+00:31:01,810 --> 00:31:07,730
+هان في مكحول الشامي تابعه في رواية أخرى، يعني إيجى
+
+301
+00:31:07,730 --> 00:31:13,610
+هيك في إسناد ثاني، في حاجة هان اسمه مكحول الشامي،
+
+302
+00:31:13,610 --> 00:31:18,290
+وهنا إسناد ثاني، الطبراني يرويه بإسناد، طبعاً مش موجود
+
+303
+00:31:18,290 --> 00:31:24,550
+عندنا كله تمام، هي رقمه زي هيك ٧٥٧٨، في طريق يجيء
+
+304
+00:31:24,550 --> 00:31:28,930
+يقول، بيمشي هيك زي إسناد هذا ويقول عن مكحول
+
+305
+00:31:28,930 --> 00:31:33,370
+الشامي عن أبي أمامة، فصار القاسم ومكحول الشامي
+
+306
+00:31:33,370 --> 00:31:39,110
+رويا الحديث عن أبي أمامة، فهذا صدوق، خفّ ضبطه قليلاً عن
+
+307
+00:31:39,110 --> 00:31:44,430
+التام، خلال الحديث حسن، جاء مكحول قال اللي قاله
+
+308
+00:31:44,430 --> 00:31:52,690
+القاسم صح، فنال أنه يكون إيش؟ أن هو حفظه ضعيف أو
+
+309
+00:31:52,690 --> 00:31:58,190
+يعني في خلل في الحفظ، فوافقه، فاقتسب الصحة من غيره،
+
+310
+00:31:58,190 --> 00:32:02,330
+هذا نموذج الصحيح لغيره.
+
+311
+00:32:11,830 --> 00:32:16,830
+لأ، أبو أمامة الصحابي الذي أخذ عن النبي، كلهم ثقات،
+
+312
+00:32:16,830 --> 00:32:20,710
+الآن المشكلة في من؟ المشكلة في القاسم، القاسم
+
+313
+00:32:20,710 --> 00:32:26,620
+صدوق، لكن القاسم ومكحول اثنان رويا عن نفس الصحابي،
+
+314
+00:32:26,620 --> 00:32:32,020
+نفس الكلام، الآن طالما مكحول وافقه وقال اللي قاله
+
+315
+00:32:32,020 --> 00:32:35,620
+صح، طبعاً معناته... هذه معناته المتابعة، معناته
+
+316
+00:32:35,620 --> 00:32:41,120
+موافقة الراوي بغيره من الرواة، طبعاً معنى ذلك أن هذا
+
+317
+00:32:41,120 --> 00:32:45,240
+سنده، لكن السند والقوة أَجَاءَ من أين؟ من إسناد آخر،
+
+318
+00:32:45,240 --> 00:32:51,290
+مش من إسناده هو، وبالتالي هكذا صار تعريف الحديث
+
+319
+00:32:51,290 --> 00:32:57,570
+الصحيح لغيره. إذا الصحيح لغيره اكتسب، هو عبارة عن
+
+320
+00:32:57,570 --> 00:33:05,970
+الحديث الحسن الذي جاء من طريق آخر، فاقتسب الصحة من
+
+321
+00:33:05,970 --> 00:33:15,350
+إسناد آخر، نشوف
+
+322
+00:33:15,350 --> 00:33:22,840
+أصحّ الإسناد. الآن عندنا في حاجة اسمها حديث صحيح،
+
+323
+00:33:22,840 --> 00:33:28,280
+إسناد صحيح، وفي عنده طب، إيش أصحّ الإسناد؟ يعني في
+
+324
+00:33:28,280 --> 00:33:35,200
+إسناد، أصحّ إسناد، أطلقوا عليه أصحّ الإسناد، تمام؟
+
+325
+00:33:35,200 --> 00:33:41,500
+الراجح عند علماء الحديث أنه لا يُجزم بحديث إنه أصحّ
+
+326
+00:33:41,500 --> 00:33:44,480
+الأحاديث على الإطلاق، أصحّ الإسناد،
+
+327
+00:33:47,580 --> 00:33:55,620
+في ثلاثة أسباب في ذلك، السبب الأول أنه
+
+328
+00:33:55,620 --> 00:34:02,520
+في تفاوت في مراتب الصحة، وهذا
+
+329
+00:34:02,520 --> 00:34:11,960
+التفاوت بناء على مدى تحقق الشروط، يعني
+
+330
+00:34:11,960 --> 00:34:19,820
+الآن إحنا مثلاً نجي نقول: الامتياز من ٩٠ إلى ١٠٠، هلق
+
+331
+00:34:19,820 --> 00:34:27,480
+فيه في الامتياز ٩٩ و١٠٠ و٩٨ و٩٧ و٩٦ و٩٠ و٩١،
+
+332
+00:34:27,480 --> 00:34:34,660
+يعني من ١٠٠ إلى ٩٠، هذا كله امتياز، وبالتالي
+
+333
+00:34:34,660 --> 00:34:40,440
+بيستلزم مني أنا علشان أقول: أمتاز، الامتياز أكثر ناس في
+
+334
+00:34:40,440 --> 00:34:44,800
+الامتياز بالزمن، أنه أنا أشوف كل واحدة جديدة جايبة
+
+335
+00:34:44,800 --> 00:34:49,120
+بالضبط، الآن
+
+336
+00:34:49,120 --> 00:34:54,140
+هذا الكلام بدؤ فيه تفاوت، مش رقم واحد هو اللي
+
+337
+00:34:54,140 --> 00:35:01,730
+يتحقق. الأمر الثاني: أنه لا يمكن توافر أعلى درجات
+
+338
+00:35:01,730 --> 00:35:05,950
+الكمال في كل شرط من الشروط، يعني أنا اللي عندي مش
+
+339
+00:35:05,950 --> 00:35:09,710
+شرط واحد للحديث الصحيح، عندي خمس شروط، وفي كل شرط
+
+340
+00:35:09,710 --> 00:35:14,010
+من الشروط بدي أتحقق أعلى الشروط،
+
+341
+00:35:15,230 --> 00:35:19,590
+معنى ذلك المسألة بتصعب. هذا الأمر علشان أنا أبدأ
+
+342
+00:35:19,590 --> 00:35:25,330
+أحققه، لازم أنا أعمل استقراء شامل لكلّ الإسناد اللي
+
+343
+00:35:25,330 --> 00:35:30,530
+في الأحاديث، مع كل الرواة، وبعدين آجي أقول والله
+
+344
+00:35:30,530 --> 00:35:39,430
+أصحّ واحد فلان، علشان كده هذا الأمر مُتعذّر. ممكن أنا
+
+345
+00:35:39,430 --> 00:35:47,460
+أقول: أشطر طالبة عندي فلانة، لكن هذا معنى ذلك هي
+
+346
+00:35:47,460 --> 00:35:53,260
+أشطر طالبة عند كلّ الأساتذة، هذا الكلام بيستلزم إيش؟
+
+347
+00:35:53,260 --> 00:36:00,360
+نعمل معدل تراكمي ونعمل دراسة أكاديمية ونشوف
+
+348
+00:36:00,360 --> 00:36:04,160
+القبول والتسجيل، نُكشف على كل الدرجات، وبعدين نعمل
+
+349
+00:36:04,160 --> 00:36:07,060
+الأولى على إيش، وممكن تقول: هذه مستوى أول، وهذه
+
+350
+00:36:07,060 --> 00:36:10,140
+ماخدة مواد أكثر من هذه، وهذه أقل، وهذه كذا وهذه
+
+351
+00:36:10,140 --> 00:36:13,160
+بتخلص في سنة ونصف، وهذه بتخلص في أربعة، عشان هيك
+
+352
+00:36:13,160 --> 00:36:18,100
+ما بيقدروش يقولوا الكلام هذا إلا إيش؟ عند التخرج بتقول
+
+353
+00:36:18,100 --> 00:36:23,000
+والله الأولى على الدفعة فلانة، إذا عملت استقراء
+
+354
+00:36:23,000 --> 00:36:26,600
+تام بين كل اللي... اللي تساوي أنهم كلهم أخذوا كل
+
+355
+00:36:26,600 --> 00:36:29,940
+المواد وتخرجوا، بتقدر تقول الكلام هذا، علشان
+
+356
+00:36:29,940 --> 00:36:35,400
+هيك، يتعذر أنه نجي نقول أصحّ إسناد عند كل الدنيا
+
+357
+00:36:35,400 --> 00:36:41,700
+موجود، مُتعذّر، لكن هذا الكلام ممكن نقول إيش؟ أنه
+
+358
+00:36:41,700 --> 00:36:43,600
+أصحّ إسناد عند فلان،
+
+359
+00:36:46,270 --> 00:36:49,270
+عند أحد النقاد، أصحّ الإسناد، يعني ممكن الآن أنا
+
+360
+00:36:49,270 --> 00:36:54,390
+أقول: أفضل طالبة عندي، أشطر طالبة عندي، بقدر أحكم
+
+361
+00:36:54,390 --> 00:36:57,150
+عليها، لأني أنا عارف كل الطالبات، عملت لهم اختبار،
+
+362
+00:36:57,150 --> 00:37:00,830
+عملت لهم كذا، بقدر أطلع أشطر طالبة. الآن عند الإمام
+
+363
+00:37:00,830 --> 00:37:05,550
+البخاري مثلاً اشتهر أنه أصحّ الإسناد عند الإمام
+
+364
+00:37:05,550 --> 00:37:11,870
+البخاري، وسمّاه سلسلة الذهب، هو الإسناد ما رواه مالك
+
+365
+00:37:11,870 --> 00:37:22,920
+عن نافع عن ابن عمر، مالك عن نافع عن ابن عمر، نُحذّف هذا،
+
+366
+00:37:22,920 --> 00:37:31,580
+ما
+
+367
+00:37:31,580 --> 00:37:41,740
+رواه مالك، اللي هو ابن أنس صاحب الموطأ عن نافع مولى
+
+368
+00:37:41,740 --> 00:38:05,190
+ابن عمر عن ابن عمر عن النبي، هذا
+
+369
+00:38:05,190 --> 00:38:14,830
+يُسمّى سلسلة الذهب، أو أصحّ الإسناد، سلسلة الذهب، أو
+
+370
+00:38:14,830 --> 00:38:22,990
+أصحّ الإسناد، طبعاً
+
+371
+00:38:22,990 --> 00:38:30,370
+الإمام مالك الذي موطأه، أي حديث يرويه عن نافع عن
+
+372
+00:38:30,370 --> 00:38:33,910
+ابن عمر عن النبي، بيجيبه، هذا بيكون أصحّ الإسناد،
+
+373
+00:38:33,910 --> 00:38:40,970
+هذا مثاله، تمام؟ في عندنا الإمام البخاري يروي حديث
+
+374
+00:38:40,970 --> 00:38:45,700
+عبد الله بن يوسف، قال: أخبرنا مالك عن نافع عن عبد
+
+375
+00:38:45,700 --> 00:38:48,780
+الله بن عمر أن رسول الله قال: الذي تفوته صلاة العصر،
+
+376
+00:38:48,780 --> 00:38:53,500
+كأنما وُتِرَ أهله وماله، هذا نُطلق عليه أصحّ الإسناد،
+
+377
+00:38:53,500 --> 00:39:00,460
+لأنه فيه رواية مالك عن نافع عن ابن عمر، يتفرّع
+
+378
+00:39:00,460 --> 00:39:06,240
+عن، يتفرّع
+
+379
+00:39:06,240 --> 00:39:09,780
+عن الإمام مالك، الشافعي،
+
+380
+00:39:13,010 --> 00:39:20,550
+يعني ما رواه الشافعي عن مالك عن نافع عن ابن عمر،
+
+381
+00:39:20,550 --> 00:39:25,410
+هذا إيش؟ نُدرجه
+
+382
+00:39:25,410 --> 00:39:33,910
+تحت أصحّ الإسناد. يعني بيجيء الإمام أحمد في
+
+383
+00:39:33,910 --> 00:39:44,040
+مسنده يروي حديث عن الشافعي عن مالك عن نافع عن ابن
+
+384
+00:39:44,040 --> 00:39:51,440
+عمر، هذا نسميه أصحّ الإسناد. هذا مثال، حديث أخرجه
+
+385
+00:39:51,440 --> 00:39:55,500
+الإمام أحمد في المسند، قال: حدثنا محمد بن دريس
+
+386
+00:39:55,500 --> 00:40:01,320
+الشافعي عن مالك عن نافع عن ابن عمر قال: لا يبيع
+
+387
+00:40:01,320 --> 00:40:08,900
+بعضكم على بيع بعض. الآن
+
+388
+00:40:08,900 --> 00:40:17,630
+ضعفه، هي النبي صلى الله عليه وسلم، لو جاء عندي إسناد
+
+389
+00:40:17,630 --> 
+
+445
+00:45:58,180 --> 00:46:04,040
+المستدرك على الصحيحين، هدول أصحابهم قالوا: احنا بدنا
+
+446
+00:46:04,040 --> 00:46:08,730
+نشترط على أنفسنا أن نحط حديث صحيح، فبنلاقي عندهم
+
+447
+00:46:08,730 --> 00:46:13,450
+أحاديث صحيحة، رغم أنه هيجي التفصيل عندهم، نتكلم إن
+
+448
+00:46:13,450 --> 00:46:18,270
+العلماء ما أقرّوهم على شروطهم فيه كلهم، كلام كويس
+
+449
+00:46:18,270 --> 00:46:23,730
+لكن بنلاقي عندهم أحاديث صحيحة في المكان الرابع
+
+450
+00:46:23,730 --> 00:46:28,030
+والأخير اللي هو بقية كتب السنة، يعني بنلاقي في
+
+451
+00:46:28,030 --> 00:46:32,200
+السنة الأربعة بنلاقي فيها أحاديث صحيحة، لكن مش كلها،
+
+452
+00:46:32,200 --> 00:46:34,500
+بنلاقي صحيح، و بنلاقي حسن، و بنلاقي ضعيف، في
+
+453
+00:46:34,500 --> 00:46:37,920
+المسانيد، في مسند أحمد، في مسند أبي يعلى، في كذا،
+
+454
+00:46:37,920 --> 00:46:41,420
+في سنن البيهقي، في سنن الدارقطني، تمام، في مواقع
+
+455
+00:46:41,420 --> 00:46:46,100
+مالك، كل كتب السنة الأخرى، تمام، من المصنفات
+
+456
+00:46:46,100 --> 00:46:49,820
+والأجزاء والمشيخات، كلها أنواع الحديث هذه، تمام،
+
+457
+00:46:49,820 --> 00:46:53,600
+بنلاقي أحاديث صحيحة، لكن ليس كل ما فيها صحيح، بنلاقي
+
+458
+00:46:53,600 --> 00:46:56,940
+صحيح، و بنلاقي حسن، و ضعيف، مش زي الصحيحين، كل ما فيه
+
+459
+00:46:56,940 --> 00:47:03,380
+إيه صحيح، نوقف عند هنا إن شاء الله، والمرة القادمة
+
+460
+00:47:03,380 --> 00:47:07,700
+نتكلم في أحاديث الصحيحين، والكلام على صحيحي
+
+461
+00:47:07,700 --> 00:47:10,960
+البخاري والمسلم، يعطيكم العافية، سبحانك اللهم
+
+462
+00:47:10,960 --> 00:47:13,860
+وبحمدك، نشهد أن لا إله إلا أنت، نستغفرك ونتوب إليك
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..207bf900874359534ad7991023b846ceb2589e0e
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_postprocess.srt
@@ -0,0 +1,1848 @@
+1
+00:00:20,740 --> 00:00:24,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,200 --> 00:00:27,560
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,560 --> 00:00:30,300
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,300 --> 00:00:34,340
+وصحبه أجمعين اللهم يربي العلم لنا اللي ما علمتنا
+
+5
+00:00:34,340 --> 00:00:37,980
+أنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,980 --> 00:00:45,420
+بما علمتنا أنك أنت السميع العليم أما بعد في
+
+7
+00:00:45,420 --> 00:00:49,400
+المحاضرة اليوم نتمم ان شاء الله ما بدأناه في شروط
+
+8
+00:00:49,400 --> 00:00:57,460
+الحديث الصحيحونستكمل في أقسام الحديث الصحيح أخدنا
+
+9
+00:00:57,460 --> 00:01:02,160
+من شروط الحديث الصحيح شرطين بالتفصيل اللي هو اتصال
+
+10
+00:01:02,160 --> 00:01:08,680
+السند وعدالة الرواه واليوم نبدأ ان شاء الله بضبط
+
+11
+00:01:08,680 --> 00:01:18,860
+الرواه ايش يعني الضبط في اللغة يا اخوان ضبط
+
+12
+00:01:18,860 --> 00:01:20,620
+ضابط ايش يعني ضابط
+
+13
+00:01:23,510 --> 00:01:28,830
+ضبط المرور إيش يعني؟ حافظ حافظ المرور فالضبط إيش
+
+14
+00:01:28,830 --> 00:01:35,130
+معناه؟ الحفظ، الضبط في اللغة معناه الحفظ فلما نقول
+
+15
+00:01:35,130 --> 00:01:42,450
+ضبط الروا يعني حفظ الروا طيب
+
+16
+00:01:42,450 --> 00:01:47,530
+نيجي في الإصطلاح إيش معناه ضبط الروا؟ أه محاضرين
+
+17
+00:01:47,530 --> 00:01:53,280
+اليوم ولا مش محاضرين؟ مش محاضرينطيب، ضبط الرواي
+
+18
+00:01:53,280 --> 00:02:04,280
+أخوات هو أن يكون الراوي متيقظا غير غافل حافظا
+
+19
+00:02:04,280 --> 00:02:12,340
+لحديثه إن حدث من حفظه ضابطا لكتابه من التغيير
+
+20
+00:02:12,340 --> 00:02:21,000
+والتبديل والتحريف إن حدث من كتابه تمام؟ هذا هو ضبط
+
+21
+00:02:22,490 --> 00:02:29,990
+الروة نيجي الآن نشوف شو معناه أن يكون الراوي متيقظ
+
+22
+00:02:29,990 --> 00:02:39,470
+عنه غير غافل انت
+
+23
+00:02:39,470 --> 00:02:46,230
+شاطرة في الحساب السؤال اللي لها اللي بتحكي هخصم
+
+24
+00:02:46,230 --> 00:02:51,590
+عليه خمس درجاتمحدش يتنجلها، هي شاطرة و بتتجاوب
+
+25
+00:02:51,590 --> 00:02:56,270
+الآن المسألة الحسابية هلجيت
+
+26
+00:02:56,270 --> 00:02:59,890
+أم حمود اللي هتلت ولاد؟ واحد اسمه نص و واحد اسمه
+
+27
+00:02:59,890 --> 00:03:05,570
+ربع، إيش بتطلع اسم التالت؟ سرعة، حسبيها واحد
+
+28
+00:03:05,570 --> 00:03:09,790
+حسبيها مرة تانية، مرة تانية بدأت السؤال، حسبيها
+
+29
+00:03:09,790 --> 00:03:13,290
+بسرعة أم حمود اللي هتلت ولاد؟ واحد اسمه نص و واحد
+
+30
+00:03:13,290 --> 00:03:14,890
+اسمه ربع، التالت إيش بتطلع؟
+
+31
+00:03:19,310 --> 00:03:30,890
+سادس ايش بطلع؟ جداش؟ ربع جداش بطلع؟ ربع اه اه
+
+32
+00:03:30,890 --> 00:03:38,170
+تلت تلت ما شاء الله اتنين و نص اتنين و ربع اتنين و
+
+33
+00:03:38,170 --> 00:03:46,650
+ربع خمسة سبعة ما هي ام حمودإيش علاقة حسبة .. إيش
+
+34
+00:03:46,650 --> 00:03:53,650
+علاقة الحسبة .. إيش علاقة الحسبة و الحساب؟ هذا هو
+
+35
+00:03:53,650 --> 00:03:58,170
+الغفلة شفتوا
+
+36
+00:03:58,170 --> 00:04:00,790
+كيف أنتوا بتغلطوا في الصح و الغلط و الاختيار
+
+37
+00:04:00,790 --> 00:04:05,410
+المتعدد؟
+
+38
+00:04:05,410 --> 00:04:10,670
+تحسب إيه في إيه؟ تحسبوا إيه كيف؟ إيش تحسبوا؟ على
+
+39
+00:04:10,670 --> 00:04:26,090
+أي أساس بدك تحسبوا؟عشان أهل كلهم طيب
+
+40
+00:04:26,090 --> 00:04:31,410
+الأهل الآن قدى مثال جيد عشان نعرف إيش الغفلة الآن
+
+41
+00:04:31,410 --> 00:04:36,610
+انت بالظبط بالظبط إيش بيصير معاكي في الامتحان انت
+
+42
+00:04:36,610 --> 00:04:43,860
+دارسة و حفظة لأن بتدخلي الامتحان الامتحانبتجاوبوا
+
+43
+00:04:43,860 --> 00:04:50,600
+وبتطلعى بتلاقي هالبنات ع البار بتحدثوا ايش انت
+
+44
+00:04:50,600 --> 00:04:56,520
+قلتي في السؤال اللي فينا كذا ما .. انت بتسمعي كأنه
+
+45
+00:04:56,520 --> 00:04:59,640
+مش مقدم الامتحان كأنكوا مش طالعين من نفس الامتحان
+
+46
+00:04:59,640 --> 00:05:05,120
+بتقولي لهم عن ايش بتحكوا انتوا؟ عن الامتحان ..
+
+47
+00:05:05,120 --> 00:05:10,370
+هدأجي في الامتحان؟كويس؟ اه السؤال الرابع ألف من
+
+48
+00:05:10,370 --> 00:05:15,890
+السؤال الرابع يا وردي شفته و قولت آخر إشي بده
+
+49
+00:05:15,890 --> 00:05:19,810
+أرجعله يا بيسنسن أرجعله دكتور دكتور دكتور انا ..
+
+50
+00:05:19,810 --> 00:05:28,130
+خلاص الله يسهل عليك طب أنا أغفلت هذه اسم الغفلة
+
+51
+00:05:28,130 --> 00:05:33,950
+تمام؟ هذه بدل على إن الواحد حفظه مش على ما يرام
+
+52
+00:05:35,220 --> 00:05:39,600
+تمام انت لان لما بتغلطي في الصح و الغلط ليش؟ لأن
+
+53
+00:05:39,600 --> 00:05:44,000
+انت بتروح بتتطلعي على نص الجواب على أول و على آخر
+
+54
+00:05:44,000 --> 00:05:49,600
+الكلام تمام و في فخ موجود انت ماانتبهتيش اليه هذا
+
+55
+00:05:49,600 --> 00:05:56,820
+اسمه غفلة هذا اسمه عدم الحفظفالحافظ مية بالمية
+
+56
+00:05:56,820 --> 00:06:01,040
+عارف إن هذا التعريف بتعارك مع هذا التعريف، هذا
+
+57
+00:06:01,040 --> 00:06:05,140
+بتقاطع مع هذا، هذه الكلمة بتغير المجرة، هذه كذا،
+
+58
+00:06:05,140 --> 00:06:10,720
+بيصير اسمه إيش؟ حافظ، متيقظا، غير غافل، بتخشش عليه
+
+59
+00:06:11,870 --> 00:06:16,070
+الألعيب هذه كلها بتدخشش عليه الأفخاخ هذه كلها
+
+60
+00:06:16,070 --> 00:06:20,510
+العلمية في الحفظ إما حمود و إما كذا و نص و ربع و
+
+61
+00:06:20,510 --> 00:06:24,450
+كل ال .. الآن لما إيجي القصة المشهورة عن البخاري
+
+62
+00:06:24,450 --> 00:06:29,330
+جابوله يختبروه جابوله مائة حادث تمام و غيروا
+
+63
+00:06:29,330 --> 00:06:33,890
+الإسناد هذا لمتن هذا ومتن هذا لإسناد .. خربطوله كل
+
+64
+00:06:33,890 --> 00:06:38,310
+الدنيا و بيختبروا و يقولوا له إيه كذا فضلوا سامع
+
+65
+00:06:38,310 --> 00:06:45,550
+للآخرفقال لهم أنت قلت كذا والصواب كذا أنت قلت كذا
+
+66
+00:06:45,550 --> 00:06:49,010
+والصواب كذا أنت قلت كذا جابوله عشرة يختبروا كل حفظ
+
+67
+00:06:49,010 --> 00:06:55,530
+عشرة غلط تمام هذا متأكد غير غافل مافيش حد ايه بضحك
+
+68
+00:06:55,530 --> 00:07:01,790
+عليه تمام هذا درجة الحفظ اذا هو متأكد غير غافل ايش
+
+69
+00:07:01,790 --> 00:07:07,000
+تفاصيل هذه هذا موجز التعريفمتيقظ غير غافل هذا
+
+70
+00:07:07,000 --> 00:07:11,540
+الموجز ايش التفصيل تبعه؟ ايش شرحه؟ ان يكون حافظا
+
+71
+00:07:11,540 --> 00:07:20,840
+لحديثه انحدث من حفظه الحفظ نوعين حفظ في الراس و
+
+72
+00:07:20,840 --> 00:07:28,380
+حفظ في الكراس حفظ الكتابوحفظ ايه؟ الراس، في القلب،
+
+73
+00:07:28,380 --> 00:07:33,180
+في العقل، تمام؟ إذا كان حافظ من قلبه ومن عقله،
+
+74
+00:07:33,180 --> 00:07:38,260
+بيكون حافظ لحديثه، ما بتخشش عليه حاجة طيب، إذا كان
+
+75
+00:07:38,260 --> 00:07:42,700
+لا يعتمد على حفظ العقل، بيعتمد على حفظ الكتاب، حفظ
+
+76
+00:07:42,700 --> 00:07:46,400
+المعلومات إيش؟ في الكتاب، كل الوثائق عنده موجودة،
+
+77
+00:07:46,400 --> 00:07:52,060
+مكتوبة، تمام؟ لازم يكون ضابط لكتابه
+
+78
+00:07:56,510 --> 00:08:08,730
+من التبديل والتغيير والتحريف ان حد ثاني كتابه ايوة
+
+79
+00:08:08,730 --> 00:08:11,710
+ايش يعني كيف يعني يضبط كتابه؟ كم الكتاب ممكن
+
+80
+00:08:11,710 --> 00:08:17,890
+يتبدل؟بيجوا كانوا .. ما .. ال .. ال .. ال .. يعني
+
+81
+00:08:17,890 --> 00:08:21,510
+ما .. كان فيه طباعة و كمبيوتر و مطابع كانوا
+
+82
+00:08:21,510 --> 00:08:26,250
+بينسخوا نسخ الكتاب الان و هذا الكتاب لما بينسخوه
+
+83
+00:08:26,250 --> 00:08:29,970
+لازم يقابله الشيخ و يتأكد منه ميا الميا و يختم ان
+
+84
+00:08:29,970 --> 00:08:35,050
+هذا كتابه ميا الميا الان بيجي مثلا أحد طلبة العلم
+
+85
+00:08:35,050 --> 00:08:41,960
+بيقول لزميله يعني عرني كتابكحتى أنسخ منه حتى أحفظ
+
+86
+00:08:41,960 --> 00:08:47,640
+منه و كده بروح بعيرويا بروح لوحد تاني أعرني كتابك
+
+87
+00:08:47,640 --> 00:08:52,120
+بعيره و واحد تالت أعرني كتابك كويسة الآن إجي واحد
+
+88
+00:08:52,120 --> 00:08:57,320
+بده أشتريت كتاب و أعطاه كتاب تاني مش كتابه الآن
+
+89
+00:08:57,320 --> 00:09:03,140
+لأن هو مش حافظ هو معتمد على الكتابأخذ الكتاب بيصير
+
+90
+00:09:03,140 --> 00:09:07,080
+يجرى من أنه حدثني فلانا فلانا فلانا فلانا فلانا
+
+91
+00:09:07,080 --> 00:09:07,460
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+92
+00:09:07,460 --> 00:09:09,920
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+93
+00:09:09,920 --> 00:09:11,720
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+94
+00:09:11,720 --> 00:09:12,240
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+95
+00:09:12,240 --> 00:09:29,380
+فلانا فلانا فلانا فلانا فلانا فلان
+
+96
+00:09:29,990 --> 00:09:36,970
+أو يتحرف، يعني ممكن إيش؟ مثلا الآن يسيبوا عرضة
+
+97
+00:09:36,970 --> 00:09:43,350
+للقوارض، للفقرة، للقوارض الزمن، كذا، تروح تاكل
+
+98
+00:09:43,350 --> 00:09:48,590
+إيش؟ يعني لو فقرة أكلت طرف الكتابمن طرف يعني أكلت
+
+99
+00:09:48,590 --> 00:09:54,910
+أخر كلمة أو نص الكلمة من كل ورقة من ال .. من السطر
+
+100
+00:09:54,910 --> 00:09:59,430
+تمام؟ من نفس المكان اه معناه ذلك هو الكلمة الأخيرة
+
+101
+00:09:59,430 --> 00:10:04,950
+هذه نصها رايح طب الشيه؟ كيف بدي أكملها؟ بدي أكملها
+
+102
+00:10:04,950 --> 00:10:09,370
+من وين؟من عقله و من المخ و معنا ذلك ايش هو غير و
+
+103
+00:10:09,370 --> 00:10:14,890
+بدل صار فيه تحريف او تركه للولاد ولد محى شغلة خربش
+
+104
+00:10:14,890 --> 00:10:19,770
+على شغلة طمس شغلة لعب في شغلة حط .. يعني انت زي ما
+
+105
+00:10:19,770 --> 00:10:24,870
+بتسيبي دفتر تكاليفك او واجبك او كده تمام عند صغير
+
+106
+00:10:24,870 --> 00:10:27,530
+و جاء الولد الصغير صار يخربش هدي هيك و هدي هيك ما
+
+107
+00:10:27,530 --> 00:10:32,440
+انتوا صار سلطل تمامإذا لابد أن يكون ضابط لكتابهم
+
+108
+00:10:32,440 --> 00:10:36,040
+من أي تغيير أو تبديل أو تحريف إن حدث من كتابه
+
+109
+00:10:36,040 --> 00:10:42,220
+يتأكد إن هذا الكتاب ماصارش فيه أي تغيير علما بمعنى
+
+110
+00:10:42,220 --> 00:10:45,560
+الألفاظ الحديث وعارفا بما يحيل هذه الألفاظ عن
+
+111
+00:10:45,560 --> 00:10:52,160
+معانيها ليش؟ لأنه هيمر معانا إنه ممكن الراوي يروي
+
+112
+00:10:52,160 --> 00:10:53,720
+أحيان الأحاديث بالمعنى
+
+113
+00:10:56,300 --> 00:11:00,460
+أو يحكيها بالمعنى يبدل لفظ بلفظ بالمعنى طيب إذا
+
+114
+00:11:00,460 --> 00:11:03,740
+كان هو مش عارف شو معناته أو إيش اللفظ هذا شو
+
+115
+00:11:03,740 --> 00:11:07,640
+معناته معنى ذلك هو ممكن يغيره هو مش بيفكره معنى
+
+116
+00:11:07,640 --> 00:11:16,610
+تاني هو المعنى مختلف زي واحديعني قازم واحد وجايبله
+
+117
+00:11:16,610 --> 00:11:20,790
+لحم ودهن و الدهن اكتر من اللحم يعني مش حاططله لحم
+
+118
+00:11:20,790 --> 00:11:25,730
+مش كله دهن كويس كول اكل كول كول كول يا زلمة كويس
+
+119
+00:11:25,730 --> 00:11:29,310
+خد هذه يا راجل يقوله مش قادر يقولله اه الرسول قال
+
+120
+00:11:29,310 --> 00:11:34,510
+الدهن لا يرد خد كول موت وودع المستشفى هو بيقوله
+
+121
+00:11:34,510 --> 00:11:38,950
+الدهن لا يرد تمام و الدهن مش طالع هذا الدهن كويس
+
+122
+00:11:38,950 --> 00:11:43,700
+الدهن اللي هو الغطور الطيب يعني الكويسةهو بيفكر
+
+123
+00:11:43,700 --> 00:11:46,540
+الدهن تبقى للحمة يعني ال .. ليش؟ ماببدي أقتل
+
+124
+00:11:46,540 --> 00:11:52,600
+الزلمة؟ هدفهم إيش؟ المعنى مختلف فبالتالي لابد أن
+
+125
+00:11:52,600 --> 00:11:58,240
+يكون عالما بمعنى الألفاظ هذا هو الضبط يعني ببساطة
+
+126
+00:11:58,240 --> 00:12:07,520
+يا أخوات الضبط معناته الحفظ والشطارةعراي أستاذنا
+
+127
+00:12:07,520 --> 00:12:10,620
+ودكتورنا الدكتور نزار رحمه الله عليه كان بيقول
+
+128
+00:12:10,620 --> 00:12:15,980
+العدالة والضبط هذه تساوي هيك بالبلد الدين والشطارة
+
+129
+00:12:15,980 --> 00:12:22,340
+يكون عنده دين يكون شاطر تمام العدالة عنده دين يعني
+
+130
+00:12:22,340 --> 00:12:28,820
+كويس وتقوى وكذا والضبط معناته حافظ هذه معنات ايه
+
+131
+00:12:28,820 --> 00:12:34,100
+العدالة والضبط هاجية العدالة والضبط هدولتين
+
+132
+00:12:36,640 --> 00:12:45,620
+عدالة زي الضابط هدول يساوي ايه ثقة يعني في التعريف
+
+133
+00:12:45,620 --> 00:12:52,040
+لو قلنا تمام انه متصل اسناده بنقل العدل للضابط لو
+
+134
+00:12:52,040 --> 00:12:58,980
+استبدلناها بنقل الثقة عن الثقة بيكون صحيح اي واحد
+
+135
+00:12:58,980 --> 00:13:03,420
+بدأ يقول عنه ثقة من الرواه لازم يكون هذا شروط
+
+136
+00:13:03,420 --> 00:13:04,500
+العدالة والضبط
+
+137
+00:13:07,690 --> 00:13:17,970
+طيب الآن نيجي السلامة من الشذوذ ايش الشذوذ؟
+
+138
+00:13:17,970 --> 00:13:23,010
+ما الشذوذ؟
+
+139
+00:13:23,010 --> 00:13:30,070
+ايش الشذوذ؟ هو مقارنة اذا هو ثقة او مقارنة ان هو
+
+140
+00:13:30,070 --> 00:13:37,790
+اعلى منه ثقة و اكتر منه ثقةطب كلامك جيد خليني افهم
+
+141
+00:13:37,790 --> 00:13:43,350
+بس الشذوذ في اللغة لما نقول فلان شادر ايش يعني؟
+
+142
+00:13:43,350 --> 00:13:52,350
+مخالف لمين؟ مخالف لمجموع الناس، check؟ اه يعني
+
+143
+00:13:52,350 --> 00:13:58,710
+الان لو كلكوا الان قلتوا انت يا دكتور قلتنا ان
+
+144
+00:13:58,710 --> 00:14:04,050
+الامتحان يوم السبتو طالبة واحدة قالت لأ يا دكتور
+
+145
+00:14:04,050 --> 00:14:08,390
+انت قلت الامتحان يوم الأحد كلكوا بتقولوا ان
+
+146
+00:14:08,390 --> 00:14:11,790
+الدكتور قال ان الامتحان يسابق و واحدة قالت لا قال
+
+147
+00:14:11,790 --> 00:14:18,070
+ان الأحد هذا بتكون ايش؟ بتكون شاذة خالفت من أوثق
+
+148
+00:14:18,070 --> 00:14:26,290
+منها لأن المجموع أوثق منها تمام الآن معنى الشذوذ
+
+149
+00:14:26,290 --> 00:14:32,370
+في الإصطلاح هو أن يروي الراوي الثقةالراوي لازم
+
+150
+00:14:32,370 --> 00:14:38,930
+يكون ثقة يعني نتكلم عن راوي ثقة يعني عدل ضابط أن
+
+151
+00:14:38,930 --> 00:14:45,430
+يروي الراوي الثقة حديثا مخالفا لمن هو أوثق منه
+
+152
+00:14:45,430 --> 00:14:52,510
+اللي أوثق منه قد يكون واحد بس أحفظ منه او اتنين او
+
+153
+00:14:52,510 --> 00:14:55,990
+تلاتة بمجموع هم هم ايه احفظ منه
+
+154
+00:14:58,870 --> 00:15:04,550
+الحفظ والاتقان بمعنى ايه؟ واحد اذا احنا الآن قدام
+
+155
+00:15:04,550 --> 00:15:12,870
+معنى الشذوذ تمام هو مخالفة الراوي الثقة لمن هو
+
+156
+00:15:12,870 --> 00:15:17,610
+اوثق منه طبعا الثقة ممكن نستبدلها بكلمة المقبول
+
+157
+00:15:17,610 --> 00:15:25,430
+تمام لمن هو اولى منه اولى منه ممكن يكون رجل حافظ
+
+158
+00:15:25,430 --> 00:15:31,530
+احفظ منهلازم يكون أحفظ منه يعني زي ما يقول إيش
+
+159
+00:15:31,530 --> 00:15:35,610
+يعني واحدة جابة امتياز و واحدة مثلا تسعة وتسعين و
+
+160
+00:15:35,610 --> 00:15:39,790
+واحدة جابة تسعين مين اللي بدأنا ناخد في كلامها
+
+161
+00:15:39,790 --> 00:15:44,650
+أكتر اللي جاب تسعة وتسعين حفظاه متيقن أكتر واحدة
+
+162
+00:15:44,650 --> 00:15:48,390
+جابة في القرآن تسعة وتسعين و واحدة جابة تسعين وهذه
+
+163
+00:15:48,390 --> 00:15:51,790
+بتقول الآية كذا وهذه بتقول لا الآية في صورة كذا
+
+164
+00:15:51,790 --> 00:15:57,390
+أرد عنين؟ عن اللي أحفظتمام؟ هلجيت لما الحافظة
+
+165
+00:15:57,390 --> 00:16:00,870
+اتخلف اللي أولى منها في الحفظ هذا بيسمي إيه؟ شذوذ
+
+166
+00:16:00,870 --> 00:16:05,890
+وممكن يكون اللي أولى منه مجموع من الحفاظ فمش معقول
+
+167
+00:16:05,890 --> 00:16:10,130
+واحد حافظ إيه أكتر من كل هؤلاء الحافظة اللي هم
+
+168
+00:16:10,130 --> 00:16:19,050
+أحفظ إيه منه هذا بيسموه شذوذ طبعا
+
+169
+00:16:22,920 --> 00:16:28,140
+أي راوي بيخالف الرواء الثقات وبكون في الإصناد
+
+170
+00:16:28,140 --> 00:16:34,320
+بنسمي الحديث شاذ فالحديث الشاذ من أنواع الحديث
+
+171
+00:16:34,320 --> 00:16:38,660
+الضعيف إذا
+
+172
+00:16:38,660 --> 00:16:43,800
+كان في شذود في الإصناد ما بيطلع صحيح رغم أن الراوي
+
+173
+00:16:43,800 --> 00:16:54,460
+ثقة يعني حاز شرط العدالة والضبط لكن ويعمل وين؟و هي
+
+174
+00:16:54,460 --> 00:17:00,780
+شرط السلامة من الشذوذ و جاء منه فصار إيش؟ برا
+
+175
+00:17:00,780 --> 00:17:08,640
+الحديث الصحيح رغم أنه ثيقة طيب الآن نيجي العلة إيش
+
+176
+00:17:08,640 --> 00:17:17,060
+العلة؟ المرض نقول فلان معلول يعني مريض
+
+177
+00:17:21,390 --> 00:17:28,230
+انتوا مرات بيبجى الواحد .. انا ايش رايكوا فيا؟ هيك
+
+178
+00:17:28,230 --> 00:17:35,110
+مبين عليا، ما شاء الله عليا كويس لكن لو انا
+
+179
+00:17:35,110 --> 00:17:43,390
+قلتلكوا ان انا جاي من الايادة و فحصولي الضغط و
+
+180
+00:17:43,390 --> 00:17:48,870
+الضغط مرتفع انتوا بتشوفوا الضغط؟ لو قلتلكوا انه
+
+181
+00:17:48,870 --> 00:17:53,630
+عندي مشكلة في القلبو في عندى بكرة بتدعم العملية
+
+182
+00:17:53,630 --> 00:18:01,930
+قلب مفتوح ولا تسديد مش عارف قسترة ولا كده بين عليا
+
+183
+00:18:01,930 --> 00:18:05,930
+الطبيب عادي ممكن العادي يبحثني يقولي فيش فيك شي
+
+184
+00:18:05,930 --> 00:18:15,190
+لكن الطبيب الخاصبيعملى بيروح بيعملى صورة قلب
+
+185
+00:18:15,190 --> 00:18:20,230
+بيعملى city بيعملى مش عارف صورة أشعة خاصة بيكشف
+
+186
+00:18:20,230 --> 00:18:26,210
+بيقوللي في عندك مشكلة رغم أنه أنا مبين عليا أني
+
+187
+00:18:26,210 --> 00:18:37,790
+سليم هذه هي العلة العلة تمام سبب خفي غامضيقدح في
+
+188
+00:18:37,790 --> 00:18:42,990
+صحة الحديث مع أنه ظاهر السلامة منه يعني هو بيكون
+
+189
+00:18:42,990 --> 00:18:48,530
+ثقة الراوي زي حكاية الشاذ هذا الراوي بيكون ثقة لكن
+
+190
+00:18:48,530 --> 00:18:59,150
+في حاجة تمام خلته ضعيف تمام في علة خفية ما بعرفهاش
+
+191
+00:18:59,150 --> 00:19:03,810
+إلا إنه قاد المتخصصين لعلة الاثقات
+
+192
+00:19:06,840 --> 00:19:14,000
+هذا بيصير ضعيف بيكون ثقة تمام لكن مدلس ودلس في هذا
+
+193
+00:19:14,000 --> 00:19:19,160
+الحديث بيصير ضعيف بيكون رهوي واختلط علا من العلال
+
+194
+00:19:19,160 --> 00:19:25,300
+تمام وثبت الإختلاط في هذا الحديث بينزل لضعيف تمام
+
+195
+00:19:25,300 --> 00:19:31,240
+بيكون هو ثقة عن شيوخ ضعيف عن شيوخ آخرينزي انت منت
+
+196
+00:19:31,240 --> 00:19:36,740
+بتجيب امتياز لكن عند مثلا دكتور براسبك انت راسبة
+
+197
+00:19:36,740 --> 00:19:40,640
+ماقدمتيش مادرستيش من الصعبة من المادة راسبتيه رغم
+
+198
+00:19:40,640 --> 00:19:44,360
+انك امتياز لكن عند الدكتور لفلاني في المادة
+
+199
+00:19:44,360 --> 00:19:51,280
+لفلانية راسبة ضعيفة تمام اذا هذا الكلام اسمه علة
+
+200
+00:19:51,280 --> 00:19:57,680
+علة من؟ علة للشاطرين علة الاثقات اذا العلة هو سبب
+
+201
+00:19:58,660 --> 00:20:04,240
+خفي غامض ايش بيسوي هذا السبب الخافي الغامض شغلة
+
+202
+00:20:04,240 --> 00:20:08,680
+بتخليه ايه يقدح في صحة الحديث يعني بنزل الحديث
+
+203
+00:20:08,680 --> 00:20:15,180
+رتبته ايش للضعيف تمام مع انه ظاهر السلامة منه مبين
+
+204
+00:20:15,180 --> 00:20:21,460
+الراوي ثقة عدل ضابط لكن عنده مشكلة خفية اللي كشفها
+
+205
+00:20:21,460 --> 00:20:29,250
+مين النقاد النقاد المتخصصين اسمهم نقاد العلالهي
+
+206
+00:20:29,250 --> 00:20:35,750
+معناه إيش؟ العلّة الآن هذه الشروط .. الآن لو في
+
+207
+00:20:35,750 --> 00:20:42,630
+عند قراوي في علّة خفية بيصير حديثه معلول وفي كتب
+
+208
+00:20:42,630 --> 00:20:49,090
+اسمها كتب العلل اهتمت بعلل الرواه اثقات ونص عليها
+
+209
+00:20:49,090 --> 00:20:55,150
+العلماء ان فلان اثقة اخطأ في حديث كده وكده وكده
+
+210
+00:20:55,150 --> 00:21:03,170
+بنص عليهمهذه خفية في على الظاهرة تمام و في على
+
+211
+00:21:03,170 --> 00:21:09,720
+الخفيةعلال ظاهرة انه يكون والله مثلا ماسمعش من
+
+212
+00:21:09,720 --> 00:21:15,880
+فلان في انقطاع انه اختلط يمكن هذه من العلال
+
+213
+00:21:15,880 --> 00:21:21,180
+الظاهرة بيعدوها لكن في علال لأ بيكون اخطأ في حديث
+
+214
+00:21:21,180 --> 00:21:27,140
+حديثين في تلت حديث اخطأ في شيوخ معينين اخطأ في بلد
+
+215
+00:21:27,140 --> 00:21:30,800
+دون بلد روايته في بلد صحيحة في روايته ببلد تاني
+
+216
+00:21:30,800 --> 00:21:36,020
+كان فيها خطأفي زمن دون زمن هذه كلها علال نص عليها
+
+217
+00:21:36,020 --> 00:21:43,300
+العلماء أن فلان في علت كذا و كذا و كذا إذا
+
+218
+00:21:43,300 --> 00:21:51,280
+هذه ميدان العلال هذه الشروط الخامسة إذا توفرت في
+
+219
+00:21:51,280 --> 00:21:59,180
+الحديث بنقول عنه حديث صحيحأي خلل في أي شرط من هذه
+
+220
+00:21:59,180 --> 00:22:04,120
+الشروط بتحول لحديث ضعيف وزي ما انتوا شايفين الضعف
+
+221
+00:22:04,120 --> 00:22:08,980
+قد يكون من الاتصال قد يكون من العدالة قد يكون من
+
+222
+00:22:08,980 --> 00:22:15,680
+الضبط قد يكون من الشذوذ قد يكون من العلة وهي
+
+223
+00:22:15,680 --> 00:22:20,720
+ميادين واسعة لذلك أنواع الأحاديث الضعيفة كثيرة
+
+224
+00:22:20,720 --> 00:22:27,340
+لأنه تتعدد أسباب الضعفزي ما احنا اليوم في الصحة
+
+225
+00:22:27,340 --> 00:22:30,760
+بنقول والله أنا عيّن، شو مالك؟ هذا بيقول السكر،
+
+226
+00:22:30,760 --> 00:22:33,500
+هذا ضغط، هذا وجه ع الراس، هذا في العين، هذا في
+
+227
+00:22:33,500 --> 00:22:37,320
+الأذن الوسطى، هذا في القلب، هذا في الصدر، هذا في
+
+228
+00:22:37,320 --> 00:22:43,520
+الجهاز الهضمي، هذا في مش عارف .. أسباب كثيرة للمرض
+
+229
+00:22:43,520 --> 00:22:48,340
+وبالتالي أمراض لا تعد ولا تحصىلأنها تعددت أسباب
+
+230
+00:22:48,340 --> 00:22:53,900
+الأمراض وهذا بالظبط الحديث الضعيف كثر لأنه تعددت
+
+231
+00:22:53,900 --> 00:23:00,120
+أسباب الضعف هيك بيكون إحنا عرفنا معنى الحديث
+
+232
+00:23:00,120 --> 00:23:08,240
+الصحيح بدنا الآن ناخد أقسام الحديث الصحيح في عندنا
+
+233
+00:23:08,240 --> 00:23:13,380
+قسمين يا أخوات الصحيح لذاته والصحيح لغيره
+
+234
+00:23:16,130 --> 00:23:23,430
+إيش يعني صحيح لذاته؟ الصحيح لذاته هو نفس تعريف
+
+235
+00:23:23,430 --> 00:23:33,390
+الحديث الصحيح اكتسب صروط الصحة من ذات إسناده هلجيت
+
+236
+00:23:33,390 --> 00:23:42,570
+أنا ماشي؟ واقف؟ كويس؟ أنا صحيح، بحالي، بمشي لحالي
+
+237
+00:23:44,130 --> 00:23:49,330
+مافيش عندى مشكلة مافيش حد مسندني تمام لكن لو مثلا
+
+238
+00:23:49,330 --> 00:23:55,170
+و أنا واقف هنا وجعت و اتعرجبت بيجي ابو حمزة بسندني
+
+239
+00:23:55,170 --> 00:24:01,670
+بجف و بسند حالي عليه و بمشي و انا بعرج و هو سندني
+
+240
+00:24:01,670 --> 00:24:09,070
+كويس هلجيت انا بمشي لحالي ولا بغيري بمشي بغيري
+
+241
+00:24:09,070 --> 00:24:18,240
+اكتسبت القوة من وين من غيري اما اناأقل من صحيح هذا
+
+242
+00:24:18,240 --> 00:24:27,040
+الصحيح لغيره اكتسب شروط الصحة من غيره من إسناد آخر
+
+243
+00:24:28,090 --> 00:24:33,590
+تقوى به هذا الإسناد تمام الصحيح لغيره و الصحيح
+
+244
+00:24:33,590 --> 00:24:39,670
+لذاته الصحيح لذاته إذا هو الذي اكتسب الصحة من ذات
+
+245
+00:24:39,670 --> 00:24:45,670
+إسناده إذا توافرت فيه الشروط الخامسة نقول هذا صحيح
+
+246
+00:24:45,670 --> 00:24:50,090
+إذا قلت صحيح و سكتت معناته هو صحيح لذاته
+
+247
+00:24:55,480 --> 00:24:59,600
+مية بالمية الخمس شروط المتوفرة فيه من نفس الإثناد
+
+248
+00:24:59,600 --> 00:25:08,280
+لكن الصحيح لغيره في الأصل الإثناد مش صحيح الإثناد
+
+249
+00:25:08,280 --> 00:25:15,900
+حسن حسن أقل من صحيحطبعا الفرق بين الصحيح وبين
+
+250
+00:25:15,900 --> 00:25:20,980
+الحسن لما ناخد الحسن هلاجيه شرف صغير بس نفس الشروط
+
+251
+00:25:20,980 --> 00:25:25,560
+إنه في الضبط خف ضبطه قليلا عن الضبط التام يعني
+
+252
+00:25:25,560 --> 00:25:32,420
+تقول حفظه بدل ما هو 90 صار 80 .. 85 نزل درجة هذا
+
+253
+00:25:32,420 --> 00:25:36,840
+بيسموه حديث حسن أما نفس شروط الحديث الصحيحاتصال
+
+254
+00:25:36,840 --> 00:25:43,880
+سند، عدالة رواه، ضبط رواه، اتضبط بس خف ضبطه قليلا،
+
+255
+00:25:43,880 --> 00:25:48,260
+ولو راوي واحد، لو راوي واحد فقط خف ضبطه قليلا،
+
+256
+00:25:48,260 --> 00:25:53,040
+يعني بدل ما جاب تسعين جاب تمانين، هذا بسميه حديث
+
+257
+00:25:53,040 --> 00:26:00,260
+حسن، وسط يعني هذا الحسن إذا في راوي في صدوق، يعني
+
+258
+00:26:00,260 --> 00:26:07,480
+حسن، حديثه، بيصير حديثه حسنأه لما ناخد الحسن ان
+
+259
+00:26:07,480 --> 00:26:12,960
+شاء الله .. إيه كويس؟ الآن الحسن هذا لما ييجي نفس
+
+260
+00:26:12,960 --> 00:26:20,740
+الحديث بإسناد آخر بيسنده بيصير صحيح لغيره اكتسب
+
+261
+00:26:20,740 --> 00:26:27,740
+الصحة من إسناد آخرسنده زي ما اجى ابو حمزة سندني
+
+262
+00:26:27,740 --> 00:26:34,680
+اجى اصناد اخر سنده فصار صحيح لغيره اي اكتسب شروط
+
+263
+00:26:34,680 --> 00:26:42,060
+الصحة من اصناد اخر من غيره وفي عندنا الان مثال
+
+264
+00:26:42,060 --> 00:26:46,240
+مذكور عندكوا في الحاشية خلينا نرسمه الكيال انا
+
+265
+00:26:46,240 --> 00:26:46,920
+انشوفه
+
+266
+00:26:51,700 --> 00:27:02,740
+الآن هي عندنا حديث أبو أمامة هي
+
+267
+00:27:02,740 --> 00:27:16,320
+أبو أمامة أبو أمامة روى عنه القاسم القاسم
+
+268
+00:27:16,320 --> 00:27:19,100
+روى عنه اتنين
+
+269
+00:27:22,220 --> 00:27:38,100
+يحيا ابن الحارث و أبو معبد الوليد
+
+270
+00:27:38,100 --> 00:27:45,380
+ابن مسلم و
+
+271
+00:27:45,380 --> 00:27:46,300
+هذا دحايم
+
+272
+00:27:50,540 --> 00:27:57,860
+اللي جابله إبراهيم ابن دحايم وهذا
+
+273
+00:27:57,860 --> 00:28:03,700
+الطبراني الآن شوفوا يا أخوات الطبراني في المعجم
+
+274
+00:28:03,700 --> 00:28:10,520
+الكبير بيقول حدثني إبراهيم ابن دحايم حدثني أبي
+
+275
+00:28:10,520 --> 00:28:17,140
+اللي هو دحايم حدثنا الوليد ابن مسلم حدثنا يحيى ابن
+
+276
+00:28:17,140 --> 00:28:26,400
+الحارث وأبو معبدالاتنين عن القاسم عن أبي أماما قال
+
+277
+00:28:26,400 --> 00:28:29,060
+أن النبي صلى الله عليه و سلم من ماشية إلى صلاة
+
+278
+00:28:29,060 --> 00:28:34,200
+المكتوبة كانت بمنزلة حجة إلى آخره هذا الحديث
+
+279
+00:28:34,200 --> 00:28:40,080
+إسناده حسن ليش
+
+280
+00:28:40,080 --> 00:28:47,340
+إسناده حسن؟ لأنه في اتنين أبو معبد هذا
+
+281
+00:28:52,670 --> 00:29:02,510
+وكمان القاسم هذا هذا
+
+282
+00:29:02,510 --> 00:29:06,230
+صدوق وهذا
+
+283
+00:29:06,230 --> 00:29:09,850
+صدوق كون
+
+284
+00:29:09,850 --> 00:29:16,530
+في واحد والباقي ثقات كون في واحد صدوق او اتنينصار
+
+285
+00:29:16,530 --> 00:29:23,850
+الحديث إسناده حسن نزل عن مرتبة إيش الصحيح الآن أبو
+
+286
+00:29:23,850 --> 00:29:30,290
+معبد هذا كويس تابعه يحيى بن الحارث في نفس الإسناد
+
+287
+00:29:30,290 --> 00:29:38,050
+الإسناد هنا قال لي إيش حدثنا يحيى وأبو معبد هذه
+
+288
+00:29:38,050 --> 00:29:45,880
+بيسموها في علم الحديث متابعة سنده اتنينماذا يعني
+
+289
+00:29:45,880 --> 00:29:49,640
+متابعة؟
+
+290
+00:29:49,640 --> 00:29:57,380
+الان لو انا حافظ القرآن بس بغلط شوية مش يعني
+
+291
+00:29:57,380 --> 00:30:06,000
+امتياز و انت شو اسمك؟ امان امان حافظ القرآن و انا
+
+292
+00:30:06,000 --> 00:30:13,360
+باجرأ و هي بتتبعلي و فقتني ان انا ماغلطش ما ردتني
+
+293
+00:30:15,630 --> 00:30:20,690
+معناته تابعتني، قوتني، وافقت أن أنا اللي بقوله صح
+
+294
+00:30:20,690 --> 00:30:28,610
+الآن هذا يحيى و أبو معبد الاتنين روا عن القاسم أبو
+
+295
+00:30:28,610 --> 00:30:33,770
+معبد خف ضبطه قليلا لما بيجي يحيى بن الحارث بيروي
+
+296
+00:30:33,770 --> 00:30:37,590
+عن القاسم نفس الكلام اللي رواه أبو معبد معناته
+
+297
+00:30:37,590 --> 00:30:44,920
+وافقه إذا المتابع معناته الموافقةهذه الموافقة رفعت
+
+298
+00:30:44,920 --> 00:30:52,900
+أبو معبد صار صحيح لغيره، سنده، إجاله القوة من
+
+299
+00:30:52,900 --> 00:31:01,810
+غيره، دال مشكلة من القاسم، القاسم صدوقلكن قال لي
+
+300
+00:31:01,810 --> 00:31:07,730
+هان في مكحول الشامي تابعه في رواية أخرى يعني إيجى
+
+301
+00:31:07,730 --> 00:31:13,610
+هيك في إسناد تاني في حاجة هان اسمه مكحول الشامي
+
+302
+00:31:13,610 --> 00:31:18,290
+وهنا إسناد تانيالتبراني برويه بإسناد طبعا مش موجود
+
+303
+00:31:18,290 --> 00:31:24,550
+عندنا كله تمام هي رقمه زي هيك 7578 في طريق بيجي
+
+304
+00:31:24,550 --> 00:31:28,930
+بيقول بيمشي هيك زي إسناد هذا و بيقول عن مكحول
+
+305
+00:31:28,930 --> 00:31:33,370
+الشامي عن أبو أمامة فصار القاسم و مكحول الشامي
+
+306
+00:31:33,370 --> 00:31:39,110
+رووا الحديث عن أبو أمامةفهذا صدوق خف ضبطه قليلا عن
+
+307
+00:31:39,110 --> 00:31:44,430
+التام خلال الحديث حسن إجا مكحول قال اللي قاله
+
+308
+00:31:44,430 --> 00:31:52,690
+القاسم صح فنفال أنه يكون إيش أن هو حفظه ضعيف أو
+
+309
+00:31:52,690 --> 00:31:58,190
+يعني في خلل في الحفظ فوافقه فاقتسب الصحة من غيره
+
+310
+00:31:58,190 --> 00:32:02,330
+هذا نموذج الصحيح لغيره
+
+311
+00:32:11,830 --> 00:32:16,830
+لأ أبو ماما الصحابي اللي أخذ عن النبي، كلهم ثقاتي،
+
+312
+00:32:16,830 --> 00:32:20,710
+الآن المشكلة في مين؟ المشكلة في القاسم، القاسم
+
+313
+00:32:20,710 --> 00:32:26,620
+صدوقلكن القاسم و مكحول اتنين رووا عن نفس الصحابي
+
+314
+00:32:26,620 --> 00:32:32,020
+نفس الكلام الآن طالما مكحول وافقه و قال اللي قاله
+
+315
+00:32:32,020 --> 00:32:35,620
+صح طبعا معناته .. هذه معناته المتابعة معناته
+
+316
+00:32:35,620 --> 00:32:41,120
+موافقة الراوي غيره من الرواه طبعا معنى ذلك ان هذا
+
+317
+00:32:41,120 --> 00:32:45,240
+سنده لكن السند و القوة اجته من اين؟ من اسناد اخر
+
+318
+00:32:45,240 --> 00:32:51,290
+مش من اسناده هووبالتالي هيك صار تعريف الحديث
+
+319
+00:32:51,290 --> 00:32:57,570
+الصحيح لغيره إذا الصحيح لغيره اختسب هو عبارة عن
+
+320
+00:32:57,570 --> 00:33:05,970
+الحديث الحسن الذي جاء من طريق أخر فاكتسب الصحة من
+
+321
+00:33:05,970 --> 00:33:15,350
+إسناد آخر نشوف
+
+322
+00:33:15,350 --> 00:33:22,840
+أصح الأسانيدالآن عندنا في حاجة اسمها حديث صحيح،
+
+323
+00:33:22,840 --> 00:33:28,280
+إسناد صحيح، وفي عنده طب إيش أصح الأسانيد؟ يعني في
+
+324
+00:33:28,280 --> 00:33:35,200
+إسناد، أصح إسناد، أطلقوا عليه أصح الأسانيد، تمام؟
+
+325
+00:33:35,200 --> 00:33:41,500
+الراجح عند علماء الحديث إنه لا يجزم بحديث إنه أصح
+
+326
+00:33:41,500 --> 00:33:44,480
+الأحاديث على الإطلاق، أصح الأسانيد
+
+327
+00:33:47,580 --> 00:33:55,620
+في تلت أسباب في ذلك سبب الأول انه
+
+328
+00:33:55,620 --> 00:34:02,520
+في تفاوت في مراتب الصحة وهذا
+
+329
+00:34:02,520 --> 00:34:11,960
+التفاوت بناء على جداش الشروط تتحقق يعني
+
+330
+00:34:11,960 --> 00:34:19,820
+الآن احنا مثلا نيجي نقولالامتياز من 90 ل 100 هجيت
+
+331
+00:34:19,820 --> 00:34:27,480
+فيه في الامتياز 99 و 100 و 98 و 97 و 96 و 90 و 91
+
+332
+00:34:27,480 --> 00:34:34,660
+يعني من 100 ل 90 هذا كله امتياز وبالتالي
+
+333
+00:34:34,660 --> 00:34:40,440
+بستلزمني انا علشان اقولأمتز الإمتياز أكتر ناس في
+
+334
+00:34:40,440 --> 00:34:44,800
+الإمتياز بالزمن إنه أنا أشوف كل واحدة جديد جايبة
+
+335
+00:34:44,800 --> 00:34:49,120
+بالضبط الآن
+
+336
+00:34:49,120 --> 00:34:54,140
+هذا الكلام بدوء فيه تفاوت مش رقم واحد هو اللي
+
+337
+00:34:54,140 --> 00:35:01,730
+يتحقق الأمر الثانيإنه لا يمكن توافر أعلى درجات
+
+338
+00:35:01,730 --> 00:35:05,950
+القبور في كل شرط من الشروط يعني أنا اللي عندي مش
+
+339
+00:35:05,950 --> 00:35:09,710
+شرط واحد للحديث الصحيفي، عندي خمس شروط وفي كل شرط
+
+340
+00:35:09,710 --> 00:35:14,010
+من الشروط، بدي أتحقق أعلى الشروط
+
+341
+00:35:15,230 --> 00:35:19,590
+معنى ذلك المسألة بتصعب هذا الأمر علشان انا بدأ
+
+342
+00:35:19,590 --> 00:35:25,330
+أحققه لازم انا أعمل استقراء تم لكل الأسانيد اللي
+
+343
+00:35:25,330 --> 00:35:30,530
+في الأحاديث مع كل الرواء و بعدين آجي أقول والله
+
+344
+00:35:30,530 --> 00:35:39,430
+أصح واحد فلان علشان كده هذا الأمر متعذر ممكن انا
+
+345
+00:35:39,430 --> 00:35:47,460
+أقول أشتر طالب عندي فلانةلكن هذا المعنى ذلك هي
+
+346
+00:35:47,460 --> 00:35:53,260
+أشطر طالبة عن كل الأساتذة هذا الكلام بيستلزم إيش؟
+
+347
+00:35:53,260 --> 00:36:00,360
+نعمل معدل تراكمي و نعمل دراسة أكاديمية و نشوف
+
+348
+00:36:00,360 --> 00:36:04,160
+القبول و التسجيل تكشف على كل الدرجات و بعدين نعمل
+
+349
+00:36:04,160 --> 00:36:07,060
+الأولى على إيش و يمكن تقول هذه مستوى أول و هذه
+
+350
+00:36:07,060 --> 00:36:10,140
+ماخدة مواد أكتر من هذه و هذه أقل و هذه كذا و هذه
+
+351
+00:36:10,140 --> 00:36:13,160
+بتخلص في سنة و نص و هذه بتخلص في أربعة عشان هيك
+
+352
+00:36:13,160 --> 00:36:18,100
+بيقدروش يقولوا الكلام هذا إلا إيشعند التخرج بتقول
+
+353
+00:36:18,100 --> 00:36:23,000
+والله الأولى على الدفعة فلانة إذا بتعملت استقراء
+
+354
+00:36:23,000 --> 00:36:26,600
+تام بين كل اللي .. اللي تساوي أنهم كلهم أخدوا كل
+
+355
+00:36:26,600 --> 00:36:29,940
+المواد و اتخرجوا و بتقدر يقولوا الكلام هذا علشان
+
+356
+00:36:29,940 --> 00:36:35,400
+هيك يتعذر أنه نيجي نقول أصح إسناد عند كل الدنيا
+
+357
+00:36:35,400 --> 00:36:41,700
+موجود .. متعذر لكن هذا الكلام ممكن نقول إيش أنه
+
+358
+00:36:41,700 --> 00:36:43,600
+أصح إسناد عند فلان
+
+359
+00:36:46,270 --> 00:36:49,270
+عند أحد النقاد أصحي الإسناد يعني ممكن الآن أنا
+
+360
+00:36:49,270 --> 00:36:54,390
+أقول أفضل طالبة عندى أشطر طالبة عندى بقدر أحكم
+
+361
+00:36:54,390 --> 00:36:57,150
+عليها لأنه أنا عارف كل الطالبات عملت لهم اختبار
+
+362
+00:36:57,150 --> 00:37:00,830
+عملت لهم كذا بقدر أطلع أشطر طالبة الآن عند الإمام
+
+363
+00:37:00,830 --> 00:37:05,550
+البخاري مثلا اشتهر انه أصحي الأسانيد عند الإمام
+
+364
+00:37:05,550 --> 00:37:11,870
+البخاري وسماه سلسلة الذهب هو الإسناد ما رواه مالك
+
+365
+00:37:11,870 --> 00:37:22,920
+عن نافع عن ابن عمرمالك عن نافع عن ابن عمر نمحي هذا
+
+366
+00:37:22,920 --> 00:37:31,580
+ما
+
+367
+00:37:31,580 --> 00:37:41,740
+رواه مالك اللي هو ابن أنس صاحب الموتى عن نافع مولى
+
+368
+00:37:41,740 --> 00:38:05,190
+ابن عمر عنابن عمر عن النبي هذا
+
+369
+00:38:05,190 --> 00:38:14,830
+بيسموه سلسلة الذهب أو أصح الأسانيد سلسلة الذهب أو
+
+370
+00:38:14,830 --> 00:38:22,990
+أصحالأسانيد طبعا
+
+371
+00:38:22,990 --> 00:38:30,370
+الإمام مالك اللي موطق أي حديث بيروثيه عن نافع عن
+
+372
+00:38:30,370 --> 00:38:33,910
+ابن عمر عن النبي بيجيبه هذا بيكون أصحي الأسانيد
+
+373
+00:38:33,910 --> 00:38:40,970
+هاي مثاله تمام في عندنا الإمام البخاري بيرويك حديث
+
+374
+00:38:40,970 --> 00:38:45,700
+عبدالله ابن يوسف قال أخبرنا مالكعن نافع عن عبد
+
+375
+00:38:45,700 --> 00:38:48,780
+الله بن عمر أن رسول الله قال الذي تفوته صلاة العصر
+
+376
+00:38:48,780 --> 00:38:53,500
+كأن موتر أهله و ماله هذا بنطلق عليه أصحي الأسانيد
+
+377
+00:38:53,500 --> 00:39:00,460
+لأنه فيه رواية مالك عن نافع عن ابن عمر يتفرع
+
+378
+00:39:00,460 --> 00:39:06,240
+عن يتفرع
+
+379
+00:39:06,240 --> 00:39:09,780
+عن الإمام مالك الشافعي
+
+380
+00:39:13,010 --> 00:39:20,550
+يعني ما رواه الشافعي عن مالك عن نافع عن ابن عمر
+
+381
+00:39:20,550 --> 00:39:25,410
+هذا إيش بندرج
+
+382
+00:39:25,410 --> 00:39:33,910
+تحت أصحى الأسانيد يعني بيجي الإمام أحمد في
+
+383
+00:39:33,910 --> 00:39:44,040
+مسنده بيروي حديث عن الشافعي عن مالك عن نافععن ابن
+
+384
+00:39:44,040 --> 00:39:51,440
+عمر هذا بنسميه أصح الأسانيد هذه مثال حديث أخرجه
+
+385
+00:39:51,440 --> 00:39:55,500
+الإمام أحمد في المسند قال حدثنا محمد بن دريس
+
+386
+00:39:55,500 --> 00:40:01,320
+الشافعي عن مالك عن نافع أن ابن عمر قال لا يبيع
+
+387
+00:40:01,320 --> 00:40:08,900
+بعضكم على بيع بعض الآن
+
+388
+00:40:08,900 --> 00:40:17,630
+ضعفه هي النبيصلى الله عليه وسلم لو اجى عندى اصناد
+
+389
+00:40:17,630 --> 00:40:31,210
+هيك عمر ابن الخطاب عن ابن عمر عن نافع عنه
+
+390
+00:40:31,210 --> 00:40:39,800
+مالك هذا أيضا بيدخل تحت مسمى أصحى الأسانيديعني
+
+391
+00:40:39,800 --> 00:40:43,360
+مرات في أحاديث ابن عمر بيروي عن أبو عمر عن النبي
+
+392
+00:40:43,360 --> 00:40:47,380
+يعني في وصف بين ابن عمر وعن النبي إذا دخل عمر بين
+
+393
+00:40:47,380 --> 00:40:51,020
+النبي صلى الله عليه وابن عمر برضه هو إيش بيطلع إيش
+
+394
+00:40:51,020 --> 00:41:02,440
+أصح الأسانيد بنفس هذا الإسناد إذا
+
+395
+00:41:02,440 --> 00:41:08,330
+نعرفنا إن هذه السلسلة تسمى سلسلة الذهبأو أصح
+
+396
+00:41:08,330 --> 00:41:15,830
+الأسانيد هذا عند البخاري وليس عند كل علماء الحديث
+
+397
+00:41:15,830 --> 00:41:22,250
+لا يوجد أصح الأسانيد مطلقا لو قلنا لكم في الامتحان
+
+398
+00:41:22,250 --> 00:41:26,950
+تمام سلسلة الذهب مالك عن نافعان ابن عمر أصح
+
+399
+00:41:26,950 --> 00:41:32,250
+الأسانيد غلط لازم نقول عند البخاري
+
+400
+00:41:38,800 --> 00:41:46,780
+طيب ننتقل الآن إلى مميزات
+
+401
+00:41:46,780 --> 00:41:54,620
+أسانيد البلدان الآن
+
+402
+00:41:54,620 --> 00:42:03,280
+عندنا إسناد بيطلق عنه إسناد حجازي يعني المقصود
+
+403
+00:42:03,280 --> 00:42:10,300
+بالحجاز مكة والمدينةبنسمي إسناد أحاديث أهل الحجاز
+
+404
+00:42:10,300 --> 00:42:19,100
+هدول وصفوا أنهم أصحي الطرق لأن التدليس عندهم قليل
+
+405
+00:42:19,100 --> 00:42:25,280
+والكذب و الوضع تقريبا معدوم لأن معظم الصحابة كانوا
+
+406
+00:42:25,280 --> 00:42:30,300
+في مكة و المدينة في
+
+407
+00:42:30,300 --> 00:42:31,520
+أحاديث أهل اليمن
+
+408
+00:42:34,910 --> 00:42:44,410
+طبعا برضه رواياتهم جيدة، طرقها صحيحة، قليل يعني ..
+
+409
+00:42:44,410 --> 00:42:50,450
+قليل
+
+410
+00:42:50,450 --> 00:42:55,700
+فيها تدليس، ليش؟ لأن معظمها ماخوذة من وين؟لأنه
+
+411
+00:42:55,700 --> 00:43:01,480
+جراب من مكة والمدينة وبالتالي معظم أحاديثهم من أهل
+
+412
+00:43:01,480 --> 00:43:09,540
+مكة والمدينة أهل الحجاز أحاديث
+
+413
+00:43:09,540 --> 00:43:14,720
+أهل البصرة أحاديثهم واضحة المخرج وهم مكثرون يعني
+
+414
+00:43:14,720 --> 00:43:19,380
+لما نقول فلان بصري من الرواه غالبا أنه مكثر في
+
+415
+00:43:19,380 --> 00:43:31,140
+رواية الأحاديث أحاديث أهل الكوفةكثيرة الدغل لما
+
+416
+00:43:31,140 --> 00:43:38,560
+نقول فلان عنده دغس دغل يعني في إضاعف في غش في
+
+417
+00:43:38,560 --> 00:43:42,040
+الموضوع يعني ممكن يكون بيكثر عندهم التدليس بيكثر
+
+418
+00:43:42,040 --> 00:43:47,800
+ال .. ممكن الكذب الوضع تمام قليلة السلام من علال و
+
+419
+00:43:47,800 --> 00:43:49,520
+ذلك لكثرة الوضعين
+
+420
+00:43:52,130 --> 00:43:55,730
+وهم مكثرون أيضًا في الرواية زيهم زي إيش البصريين
+
+421
+00:43:55,730 --> 00:44:00,830
+أحاديث
+
+422
+00:44:00,830 --> 00:44:05,810
+أهل الشام طبعًا أهل الشام معروف اللي هو الأردن و
+
+423
+00:44:05,810 --> 00:44:10,210
+فلسطين و لبنان و سوريا هذه بيطلق عليها أحاديث من
+
+424
+00:44:10,210 --> 00:44:16,750
+مناطق أهل الشام أكثرها مراسيل و مقاطيع لكن يوجد
+
+425
+00:44:16,750 --> 00:44:23,410
+منها يعني متصل و صحيحوبيغلب على أحاديث أهل الشام
+
+426
+00:44:23,410 --> 00:44:25,370
+أحاديث المواعظ
+
+427
+00:44:27,890 --> 00:44:32,510
+هذه ميزات .. هذه الميزات بالعموم لكن مش معنى ذلك
+
+428
+00:44:32,510 --> 00:44:36,810
+ان والله يعني كل واحد كوفي معناه توضع او كذاب او
+
+429
+00:44:36,810 --> 00:44:41,210
+عنده دغل او عنده تدليس لأ انما بالعموم بنقول زي
+
+430
+00:44:41,210 --> 00:44:48,050
+هيك تمام حديث اهل الشام موصفين بالمراسيل والانقطاع
+
+431
+00:44:48,050 --> 00:44:54,810
+لكن مش كل حديث شامي معناته في انقطاع انما هذا وصف
+
+432
+00:44:54,810 --> 00:44:55,330
+بالعموم
+
+433
+00:44:58,450 --> 00:45:04,410
+أخر شيء يا أخوات في عندنا مضان الحديث الصحيح نجدهم
+
+434
+00:45:04,410 --> 00:45:07,450
+في البخاري و المسلم لأن البخاري و المسلم اشترتوا
+
+435
+00:45:07,450 --> 00:45:13,270
+على أنفسهم أن يضعوا فقط الحديث الصحيح الكتب
+
+436
+00:45:13,270 --> 00:45:17,590
+المستخرجة على الصحيحين تمام؟ في عندنا كتب اسمها
+
+437
+00:45:17,590 --> 00:45:22,850
+المستخرجات على الصحيحين أصحابهم قالوا نخرج الحديث
+
+438
+00:45:22,850 --> 00:45:29,040
+اللي رواهم يعني أصحاب الصحيحين بسبأسانيدنا احنا
+
+439
+00:45:29,040 --> 00:45:34,800
+تمام؟ هدول برضه إيش؟ يعني بنلاقي أحاديثهم إيه
+
+440
+00:45:34,800 --> 00:45:38,660
+صحيحة يعني في كتب المستخرجات على الصحيحين زي
+
+441
+00:45:38,660 --> 00:45:41,940
+مستخرج أبو نعيم الأسبهاني و أبو بكر الإسماعيلي
+
+442
+00:45:41,940 --> 00:45:46,700
+تمام؟ هدول يعني المستخرجات على الصحيحين أحاديثهم
+
+443
+00:45:46,700 --> 00:45:52,740
+إيش؟ بنلاقي عندهم أحاديث صحيحةكتب الصحاح زي صحيح
+
+444
+00:45:52,740 --> 00:45:58,180
+ابن حبان صحيح ابن السكن صحيح ابن خزايمة هدول
+
+445
+00:45:58,180 --> 00:46:04,040
+المستدرك على الصحيحين هدول أصحابهم قالوا احنا بدنا
+
+446
+00:46:04,040 --> 00:46:08,730
+نشترط على أنفسنا ان نحط حديث صحيحةفبنلاقي عندهم
+
+447
+00:46:08,730 --> 00:46:13,450
+أحاديث صحيحة رغم إنه هييجي التفصيل عندهم نتكلم إن
+
+448
+00:46:13,450 --> 00:46:18,270
+العلماء ما أقررهم على شروطهم فيه كلهم كلام كويس
+
+449
+00:46:18,270 --> 00:46:23,730
+لكن بنلاقي عندهم أحاديث صحيحة المكان الرابع
+
+450
+00:46:23,730 --> 00:46:28,030
+والأخير اللي هو بقية كتب إيش السنة يعني بنلاقي في
+
+451
+00:46:28,030 --> 00:46:32,200
+السنة الأربعة بنلاقي في أحاديث صحيحةلكن مش كلها،
+
+452
+00:46:32,200 --> 00:46:34,500
+بنلاقي صحيح و بنلاقي حسن و بنلاقي ضعيف، في
+
+453
+00:46:34,500 --> 00:46:37,920
+المسانيد، في مسند أحمد، في مسند أبو يعلى، في كذا،
+
+454
+00:46:37,920 --> 00:46:41,420
+في سنن البيهقي، في سنن الداريميك، تمام، في موقع
+
+455
+00:46:41,420 --> 00:46:46,100
+مالك، كل كتب السنة الأخرى، تمام، من المصنفات
+
+456
+00:46:46,100 --> 00:46:49,820
+والأجزاء والمشيخات، كلها أنواع حديث هذه تمام،
+
+457
+00:46:49,820 --> 00:46:53,600
+بنلاقي حديث صحيحة، لكن ليس كل ما فيها صحيح، بنلاقي
+
+458
+00:46:53,600 --> 00:46:56,940
+صحيح و بنلاقي حسن و ضعيف، مش زي الصحيحين كل ما فيه
+
+459
+00:46:56,940 --> 00:47:03,380
+ايه صحيحنقف عند هان ان شاء الله و المرة القادمة
+
+460
+00:47:03,380 --> 00:47:07,700
+نتكلم في أحاديث الصحيحين و الكلام على صحيحي
+
+461
+00:47:07,700 --> 00:47:10,960
+البخاري و المسلم يعطيكوا العافية سبحانك اللهم
+
+462
+00:47:10,960 --> 00:47:13,860
+وبحمدك نشهد بالله و اله لانت نستغفرك و نتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a13ef627bac68d80729963c247aedfeb38e097b2
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/pUSkfvLFeNY_raw.srt
@@ -0,0 +1,1852 @@
+1
+00:00:20,740 --> 00:00:24,200
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,200 --> 00:00:27,560
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,560 --> 00:00:30,300
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,300 --> 00:00:34,340
+وصحبه أجمعين اللهم يربي العلم لنا اللي ما علمتنا
+
+5
+00:00:34,340 --> 00:00:37,980
+أنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,980 --> 00:00:45,420
+بما علمتنا أنك أنت السميع العليم أما بعد في
+
+7
+00:00:45,420 --> 00:00:49,400
+المحاضرة اليوم نتمم ان شاء الله ما بدأناه في شروط
+
+8
+00:00:49,400 --> 00:00:57,460
+الحديث الصحيحونستكمل في أقسام الحديث الصحيح أخدنا
+
+9
+00:00:57,460 --> 00:01:02,160
+من شروط الحديث الصحيح شرطين بالتفصيل اللي هو اتصال
+
+10
+00:01:02,160 --> 00:01:08,680
+السند وعدالة الرواه واليوم نبدأ ان شاء الله بضبط
+
+11
+00:01:08,680 --> 00:01:18,860
+الرواه ايش يعني الضبط في اللغة يا اخوان ضبط
+
+12
+00:01:18,860 --> 00:01:20,620
+ضابط ايش يعني ضابط
+
+13
+00:01:23,510 --> 00:01:28,830
+ضبط المرور إيش يعني؟ حافظ حافظ المرور فالضبط إيش
+
+14
+00:01:28,830 --> 00:01:35,130
+معناه؟ الحفظ، الضبط في اللغة معناه الحفظ فلما نقول
+
+15
+00:01:35,130 --> 00:01:42,450
+ضبط الروا يعني حفظ الروا طيب
+
+16
+00:01:42,450 --> 00:01:47,530
+نيجي في الإصطلاح إيش معناه ضبط الروا؟ أه محاضرين
+
+17
+00:01:47,530 --> 00:01:53,280
+اليوم ولا مش محاضرين؟ مش محاضرينطيب، ضبط الرواي
+
+18
+00:01:53,280 --> 00:02:04,280
+أخوات هو أن يكون الراوي متيقظا غير غافل حافظا
+
+19
+00:02:04,280 --> 00:02:12,340
+لحديثه إن حدث من حفظه ضابطا لكتابه من التغيير
+
+20
+00:02:12,340 --> 00:02:21,000
+والتبديل والتحريف إن حدث من كتابه تمام؟ هذا هو ضبط
+
+21
+00:02:22,490 --> 00:02:29,990
+الروة نيجي الآن نشوف شو معناه أن يكون الراوي متيقظ
+
+22
+00:02:29,990 --> 00:02:39,470
+عنه غير غافل انت
+
+23
+00:02:39,470 --> 00:02:46,230
+شاطرة في الحساب السؤال اللي لها اللي بتحكي هخصم
+
+24
+00:02:46,230 --> 00:02:51,590
+عليه خمس درجاتمحدش يتنجلها، هي شاطرة و بتتجاوب
+
+25
+00:02:51,590 --> 00:02:56,270
+الآن المسألة الحسابية هلجيت
+
+26
+00:02:56,270 --> 00:02:59,890
+أم حمود اللي هتلت ولاد؟ واحد اسمه نص و واحد اسمه
+
+27
+00:02:59,890 --> 00:03:05,570
+ربع، إيش بتطلع اسم التالت؟ سرعة، حسبيها واحد
+
+28
+00:03:05,570 --> 00:03:09,790
+حسبيها مرة تانية، مرة تانية بدأت السؤال، حسبيها
+
+29
+00:03:09,790 --> 00:03:13,290
+بسرعة أم حمود اللي هتلت ولاد؟ واحد اسمه نص و واحد
+
+30
+00:03:13,290 --> 00:03:14,890
+اسمه ربع، التالت إيش بتطلع؟
+
+31
+00:03:19,310 --> 00:03:30,890
+سادس ايش بطلع؟ جداش؟ ربع جداش بطلع؟ ربع اه اه
+
+32
+00:03:30,890 --> 00:03:38,170
+تلت تلت ما شاء الله اتنين و نص اتنين و ربع اتنين و
+
+33
+00:03:38,170 --> 00:03:46,650
+ربع خمسة سبعة ما هي ام حمودإيش علاقة حسبة .. إيش
+
+34
+00:03:46,650 --> 00:03:53,650
+علاقة الحسبة .. إيش علاقة الحسبة و الحساب؟ هذا هو
+
+35
+00:03:53,650 --> 00:03:58,170
+الغفلة شفتوا
+
+36
+00:03:58,170 --> 00:04:00,790
+كيف أنتوا بتغلطوا في الصح و الغلط و الاختيار
+
+37
+00:04:00,790 --> 00:04:05,410
+المتعدد؟
+
+38
+00:04:05,410 --> 00:04:10,670
+تحسب إيه في إيه؟ تحسبوا إيه كيف؟ إيش تحسبوا؟ على
+
+39
+00:04:10,670 --> 00:04:26,090
+أي أساس بدك تحسبوا؟عشان أهل كلهم طيب
+
+40
+00:04:26,090 --> 00:04:31,410
+الأهل الآن قدى مثال جيد عشان نعرف إيش الغفلة الآن
+
+41
+00:04:31,410 --> 00:04:36,610
+انت بالظبط بالظبط إيش بيصير معاكي في الامتحان انت
+
+42
+00:04:36,610 --> 00:04:43,860
+دارسة و حفظة لأن بتدخلي الامتحان الامتحانبتجاوبوا
+
+43
+00:04:43,860 --> 00:04:50,600
+وبتطلعى بتلاقي هالبنات ع البار بتحدثوا ايش انت
+
+44
+00:04:50,600 --> 00:04:56,520
+قلتي في السؤال اللي فينا كذا ما .. انت بتسمعي كأنه
+
+45
+00:04:56,520 --> 00:04:59,640
+مش مقدم الامتحان كأنكوا مش طالعين من نفس الامتحان
+
+46
+00:04:59,640 --> 00:05:05,120
+بتقولي لهم عن ايش بتحكوا انتوا؟ عن الامتحان ..
+
+47
+00:05:05,120 --> 00:05:10,370
+هدأجي في الامتحان؟كويس؟ اه السؤال الرابع ألف من
+
+48
+00:05:10,370 --> 00:05:15,890
+السؤال الرابع يا وردي شفته و قولت آخر إشي بده
+
+49
+00:05:15,890 --> 00:05:19,810
+أرجعله يا بيسنسن أرجعله دكتور دكتور دكتور انا ..
+
+50
+00:05:19,810 --> 00:05:28,130
+خلاص الله يسهل عليك طب أنا أغفلت هذه اسم الغفلة
+
+51
+00:05:28,130 --> 00:05:33,950
+تمام؟ هذه بدل على إن الواحد حفظه مش على ما يرام
+
+52
+00:05:35,220 --> 00:05:39,600
+تمام انت لان لما بتغلطي في الصح و الغلط ليش؟ لأن
+
+53
+00:05:39,600 --> 00:05:44,000
+انت بتروح بتتطلعي على نص الجواب على أول و على آخر
+
+54
+00:05:44,000 --> 00:05:49,600
+الكلام تمام و في فخ موجود انت ماانتبهتيش اليه هذا
+
+55
+00:05:49,600 --> 00:05:56,820
+اسمه غفلة هذا اسمه عدم الحفظفالحافظ مية بالمية
+
+56
+00:05:56,820 --> 00:06:01,040
+عارف إن هذا التعريف بتعارك مع هذا التعريف، هذا
+
+57
+00:06:01,040 --> 00:06:05,140
+بتقاطع مع هذا، هذه الكلمة بتغير المجرة، هذه كذا،
+
+58
+00:06:05,140 --> 00:06:10,720
+بيصير اسمه إيش؟ حافظ، متيقظا، غير غافل، بتخشش عليه
+
+59
+00:06:11,870 --> 00:06:16,070
+الألعيب هذه كلها بتدخشش عليه الأفخاخ هذه كلها
+
+60
+00:06:16,070 --> 00:06:20,510
+العلمية في الحفظ إما حمود و إما كذا و نص و ربع و
+
+61
+00:06:20,510 --> 00:06:24,450
+كل ال .. الآن لما إيجي القصة المشهورة عن البخاري
+
+62
+00:06:24,450 --> 00:06:29,330
+جابوله يختبروه جابوله مائة حادث تمام و غيروا
+
+63
+00:06:29,330 --> 00:06:33,890
+الإسناد هذا لمتن هذا ومتن هذا لإسناد .. خربطوله كل
+
+64
+00:06:33,890 --> 00:06:38,310
+الدنيا و بيختبروا و يقولوا له إيه كذا فضلوا سامع
+
+65
+00:06:38,310 --> 00:06:45,550
+للآخرفقال لهم أنت قلت كذا والصواب كذا أنت قلت كذا
+
+66
+00:06:45,550 --> 00:06:49,010
+والصواب كذا أنت قلت كذا جابوله عشرة يختبروا كل حفظ
+
+67
+00:06:49,010 --> 00:06:55,530
+عشرة غلط تمام هذا متأكد غير غافل مافيش حد ايه بضحك
+
+68
+00:06:55,530 --> 00:07:01,790
+عليه تمام هذا درجة الحفظ اذا هو متأكد غير غافل ايش
+
+69
+00:07:01,790 --> 00:07:07,000
+تفاصيل هذه هذا موجز التعريفمتيقظ غير غافل هذا
+
+70
+00:07:07,000 --> 00:07:11,540
+الموجز ايش التفصيل تبعه؟ ايش شرحه؟ ان يكون حافظا
+
+71
+00:07:11,540 --> 00:07:20,840
+لحديثه انحدث من حفظه الحفظ نوعين حفظ في الراس و
+
+72
+00:07:20,840 --> 00:07:28,380
+حفظ في الكراس حفظ الكتابوحفظ ايه؟ الراس، في القلب،
+
+73
+00:07:28,380 --> 00:07:33,180
+في العقل، تمام؟ إذا كان حافظ من قلبه ومن عقله،
+
+74
+00:07:33,180 --> 00:07:38,260
+بيكون حافظ لحديثه، ما بتخشش عليه حاجة طيب، إذا كان
+
+75
+00:07:38,260 --> 00:07:42,700
+لا يعتمد على حفظ العقل، بيعتمد على حفظ الكتاب، حفظ
+
+76
+00:07:42,700 --> 00:07:46,400
+المعلومات إيش؟ في الكتاب، كل الوثائق عنده موجودة،
+
+77
+00:07:46,400 --> 00:07:52,060
+مكتوبة، تمام؟ لازم يكون ضابط لكتابه
+
+78
+00:07:56,510 --> 00:08:08,730
+من التبديل والتغيير والتحريف ان حد ثاني كتابه ايوة
+
+79
+00:08:08,730 --> 00:08:11,710
+ايش يعني كيف يعني يضبط كتابه؟ كم الكتاب ممكن
+
+80
+00:08:11,710 --> 00:08:17,890
+يتبدل؟بيجوا كانوا .. ما .. ال .. ال .. ال .. يعني
+
+81
+00:08:17,890 --> 00:08:21,510
+ما .. كان فيه طباعة و كمبيوتر و مطابع كانوا
+
+82
+00:08:21,510 --> 00:08:26,250
+بينسخوا نسخ الكتاب الان و هذا الكتاب لما بينسخوه
+
+83
+00:08:26,250 --> 00:08:29,970
+لازم يقابله الشيخ و يتأكد منه ميا الميا و يختم ان
+
+84
+00:08:29,970 --> 00:08:35,050
+هذا كتابه ميا الميا الان بيجي مثلا أحد طلبة العلم
+
+85
+00:08:35,050 --> 00:08:41,960
+بيقول لزميله يعني عرني كتابكحتى أنسخ منه حتى أحفظ
+
+86
+00:08:41,960 --> 00:08:47,640
+منه و كده بروح بعيرويا بروح لوحد تاني أعرني كتابك
+
+87
+00:08:47,640 --> 00:08:52,120
+بعيره و واحد تالت أعرني كتابك كويسة الآن إجي واحد
+
+88
+00:08:52,120 --> 00:08:57,320
+بده أشتريت كتاب و أعطاه كتاب تاني مش كتابه الآن
+
+89
+00:08:57,320 --> 00:09:03,140
+لأن هو مش حافظ هو معتمد على الكتابأخذ الكتاب بيصير
+
+90
+00:09:03,140 --> 00:09:07,080
+يجرى من أنه حدثني فلانا فلانا فلانا فلانا فلانا
+
+91
+00:09:07,080 --> 00:09:07,080
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+92
+00:09:07,080 --> 00:09:07,460
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+93
+00:09:07,460 --> 00:09:09,920
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+94
+00:09:09,920 --> 00:09:11,720
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+95
+00:09:11,720 --> 00:09:12,240
+فلانا فلانا فلانا فلانا فلانا فلانا فلانا فلانا
+
+96
+00:09:12,240 --> 00:09:29,380
+فلانا فلانا فلانا فلانا فلانا فلان
+
+97
+00:09:29,990 --> 00:09:36,970
+أو يتحرف، يعني ممكن إيش؟ مثلا الآن يسيبوا عرضة
+
+98
+00:09:36,970 --> 00:09:43,350
+للقوارض، للفقرة، للقوارض الزمن، كذا، تروح تاكل
+
+99
+00:09:43,350 --> 00:09:48,590
+إيش؟ يعني لو فقرة أكلت طرف الكتابمن طرف يعني أكلت
+
+100
+00:09:48,590 --> 00:09:54,910
+أخر كلمة أو نص الكلمة من كل ورقة من ال .. من السطر
+
+101
+00:09:54,910 --> 00:09:59,430
+تمام؟ من نفس المكان اه معناه ذلك هو الكلمة الأخيرة
+
+102
+00:09:59,430 --> 00:10:04,950
+هذه نصها رايح طب الشيه؟ كيف بدي أكملها؟ بدي أكملها
+
+103
+00:10:04,950 --> 00:10:09,370
+من وين؟من عقله و من المخ و معنا ذلك ايش هو غير و
+
+104
+00:10:09,370 --> 00:10:14,890
+بدل صار فيه تحريف او تركه للولاد ولد محى شغلة خربش
+
+105
+00:10:14,890 --> 00:10:19,770
+على شغلة طمس شغلة لعب في شغلة حط .. يعني انت زي ما
+
+106
+00:10:19,770 --> 00:10:24,870
+بتسيبي دفتر تكاليفك او واجبك او كده تمام عند صغير
+
+107
+00:10:24,870 --> 00:10:27,530
+و جاء الولد الصغير صار يخربش هدي هيك و هدي هيك ما
+
+108
+00:10:27,530 --> 00:10:32,440
+انتوا صار سلطل تمامإذا لابد أن يكون ضابط لكتابهم
+
+109
+00:10:32,440 --> 00:10:36,040
+من أي تغيير أو تبديل أو تحريف إن حدث من كتابه
+
+110
+00:10:36,040 --> 00:10:42,220
+يتأكد إن هذا الكتاب ماصارش فيه أي تغيير علما بمعنى
+
+111
+00:10:42,220 --> 00:10:45,560
+الألفاظ الحديث وعارفا بما يحيل هذه الألفاظ عن
+
+112
+00:10:45,560 --> 00:10:52,160
+معانيها ليش؟ لأنه هيمر معانا إنه ممكن الراوي يروي
+
+113
+00:10:52,160 --> 00:10:53,720
+أحيان الأحاديث بالمعنى
+
+114
+00:10:56,300 --> 00:11:00,460
+أو يحكيها بالمعنى يبدل لفظ بلفظ بالمعنى طيب إذا
+
+115
+00:11:00,460 --> 00:11:03,740
+كان هو مش عارف شو معناته أو إيش اللفظ هذا شو
+
+116
+00:11:03,740 --> 00:11:07,640
+معناته معنى ذلك هو ممكن يغيره هو مش بيفكره معنى
+
+117
+00:11:07,640 --> 00:11:16,610
+تاني هو المعنى مختلف زي واحديعني قازم واحد وجايبله
+
+118
+00:11:16,610 --> 00:11:20,790
+لحم ودهن و الدهن اكتر من اللحم يعني مش حاططله لحم
+
+119
+00:11:20,790 --> 00:11:25,730
+مش كله دهن كويس كول اكل كول كول كول يا زلمة كويس
+
+120
+00:11:25,730 --> 00:11:29,310
+خد هذه يا راجل يقوله مش قادر يقولله اه الرسول قال
+
+121
+00:11:29,310 --> 00:11:34,510
+الدهن لا يرد خد كول موت وودع المستشفى هو بيقوله
+
+122
+00:11:34,510 --> 00:11:38,950
+الدهن لا يرد تمام و الدهن مش طالع هذا الدهن كويس
+
+123
+00:11:38,950 --> 00:11:43,700
+الدهن اللي هو الغطور الطيب يعني الكويسةهو بيفكر
+
+124
+00:11:43,700 --> 00:11:46,540
+الدهن تبقى للحمة يعني ال .. ليش؟ ماببدي أقتل
+
+125
+00:11:46,540 --> 00:11:52,600
+الزلمة؟ هدفهم إيش؟ المعنى مختلف فبالتالي لابد أن
+
+126
+00:11:52,600 --> 00:11:58,240
+يكون عالما بمعنى الألفاظ هذا هو الضبط يعني ببساطة
+
+127
+00:11:58,240 --> 00:12:07,520
+يا أخوات الضبط معناته الحفظ والشطارةعراي أستاذنا
+
+128
+00:12:07,520 --> 00:12:10,620
+ودكتورنا الدكتور نزار رحمه الله عليه كان بيقول
+
+129
+00:12:10,620 --> 00:12:15,980
+العدالة والضبط هذه تساوي هيك بالبلد الدين والشطارة
+
+130
+00:12:15,980 --> 00:12:22,340
+يكون عنده دين يكون شاطر تمام العدالة عنده دين يعني
+
+131
+00:12:22,340 --> 00:12:28,820
+كويس وتقوى وكذا والضبط معناته حافظ هذه معنات ايه
+
+132
+00:12:28,820 --> 00:12:34,100
+العدالة والضبط هاجية العدالة والضبط هدولتين
+
+133
+00:12:36,640 --> 00:12:45,620
+عدالة زي الضابط هدول يساوي ايه ثقة يعني في التعريف
+
+134
+00:12:45,620 --> 00:12:52,040
+لو قلنا تمام انه متصل اسناده بنقل العدل للضابط لو
+
+135
+00:12:52,040 --> 00:12:58,980
+استبدلناها بنقل الثقة عن الثقة بيكون صحيح اي واحد
+
+136
+00:12:58,980 --> 00:13:03,420
+بدأ يقول عنه ثقة من الرواه لازم يكون هذا شروط
+
+137
+00:13:03,420 --> 00:13:04,500
+العدالة والضبط
+
+138
+00:13:07,690 --> 00:13:17,970
+طيب الآن نيجي السلامة من الشذوذ ايش الشذوذ؟
+
+139
+00:13:17,970 --> 00:13:23,010
+ما الشذوذ؟
+
+140
+00:13:23,010 --> 00:13:30,070
+ايش الشذوذ؟ هو مقارنة اذا هو ثقة او مقارنة ان هو
+
+141
+00:13:30,070 --> 00:13:37,790
+اعلى منه ثقة و اكتر منه ثقةطب كلامك جيد خليني افهم
+
+142
+00:13:37,790 --> 00:13:43,350
+بس الشذوذ في اللغة لما نقول فلان شادر ايش يعني؟
+
+143
+00:13:43,350 --> 00:13:52,350
+مخالف لمين؟ مخالف لمجموع الناس، check؟ اه يعني
+
+144
+00:13:52,350 --> 00:13:58,710
+الان لو كلكوا الان قلتوا انت يا دكتور قلتنا ان
+
+145
+00:13:58,710 --> 00:14:04,050
+الامتحان يوم السبتو طالبة واحدة قالت لأ يا دكتور
+
+146
+00:14:04,050 --> 00:14:08,390
+انت قلت الامتحان يوم الأحد كلكوا بتقولوا ان
+
+147
+00:14:08,390 --> 00:14:11,790
+الدكتور قال ان الامتحان يسابق و واحدة قالت لا قال
+
+148
+00:14:11,790 --> 00:14:18,070
+ان الأحد هذا بتكون ايش؟ بتكون شاذة خالفت من أوثق
+
+149
+00:14:18,070 --> 00:14:26,290
+منها لأن المجموع أوثق منها تمام الآن معنى الشذوذ
+
+150
+00:14:26,290 --> 00:14:32,370
+في الإصطلاح هو أن يروي الراوي الثقةالراوي لازم
+
+151
+00:14:32,370 --> 00:14:38,930
+يكون ثقة يعني نتكلم عن راوي ثقة يعني عدل ضابط أن
+
+152
+00:14:38,930 --> 00:14:45,430
+يروي الراوي الثقة حديثا مخالفا لمن هو أوثق منه
+
+153
+00:14:45,430 --> 00:14:52,510
+اللي أوثق منه قد يكون واحد بس أحفظ منه او اتنين او
+
+154
+00:14:52,510 --> 00:14:55,990
+تلاتة بمجموع هم هم ايه احفظ منه
+
+155
+00:14:58,870 --> 00:15:04,550
+الحفظ والاتقان بمعنى ايه؟ واحد اذا احنا الآن قدام
+
+156
+00:15:04,550 --> 00:15:12,870
+معنى الشذوذ تمام هو مخالفة الراوي الثقة لمن هو
+
+157
+00:15:12,870 --> 00:15:17,610
+اوثق منه طبعا الثقة ممكن نستبدلها بكلمة المقبول
+
+158
+00:15:17,610 --> 00:15:25,430
+تمام لمن هو اولى منه اولى منه ممكن يكون رجل حافظ
+
+159
+00:15:25,430 --> 00:15:31,530
+احفظ منهلازم يكون أحفظ منه يعني زي ما يقول إيش
+
+160
+00:15:31,530 --> 00:15:35,610
+يعني واحدة جابة امتياز و واحدة مثلا تسعة وتسعين و
+
+161
+00:15:35,610 --> 00:15:39,790
+واحدة جابة تسعين مين اللي بدأنا ناخد في كلامها
+
+162
+00:15:39,790 --> 00:15:44,650
+أكتر اللي جاب تسعة وتسعين حفظاه متيقن أكتر واحدة
+
+163
+00:15:44,650 --> 00:15:48,390
+جابة في القرآن تسعة وتسعين و واحدة جابة تسعين وهذه
+
+164
+00:15:48,390 --> 00:15:51,790
+بتقول الآية كذا وهذه بتقول لا الآية في صورة كذا
+
+165
+00:15:51,790 --> 00:15:57,390
+أرد عنين؟ عن اللي أحفظتمام؟ هلجيت لما الحافظة
+
+166
+00:15:57,390 --> 00:16:00,870
+اتخلف اللي أولى منها في الحفظ هذا بيسمي إيه؟ شذوذ
+
+167
+00:16:00,870 --> 00:16:05,890
+وممكن يكون اللي أولى منه مجموع من الحفاظ فمش معقول
+
+168
+00:16:05,890 --> 00:16:10,130
+واحد حافظ إيه أكتر من كل هؤلاء الحافظة اللي هم
+
+169
+00:16:10,130 --> 00:16:19,050
+أحفظ إيه منه هذا بيسموه شذوذ طبعا
+
+170
+00:16:22,920 --> 00:16:28,140
+أي راوي بيخالف الرواء الثقات وبكون في الإصناد
+
+171
+00:16:28,140 --> 00:16:34,320
+بنسمي الحديث شاذ فالحديث الشاذ من أنواع الحديث
+
+172
+00:16:34,320 --> 00:16:38,660
+الضعيف إذا
+
+173
+00:16:38,660 --> 00:16:43,800
+كان في شذود في الإصناد ما بيطلع صحيح رغم أن الراوي
+
+174
+00:16:43,800 --> 00:16:54,460
+ثقة يعني حاز شرط العدالة والضبط لكن ويعمل وين؟و هي
+
+175
+00:16:54,460 --> 00:17:00,780
+شرط السلامة من الشذوذ و جاء منه فصار إيش؟ برا
+
+176
+00:17:00,780 --> 00:17:08,640
+الحديث الصحيح رغم أنه ثيقة طيب الآن نيجي العلة إيش
+
+177
+00:17:08,640 --> 00:17:17,060
+العلة؟ المرض نقول فلان معلول يعني مريض
+
+178
+00:17:21,390 --> 00:17:28,230
+انتوا مرات بيبجى الواحد .. انا ايش رايكوا فيا؟ هيك
+
+179
+00:17:28,230 --> 00:17:35,110
+مبين عليا، ما شاء الله عليا كويس لكن لو انا
+
+180
+00:17:35,110 --> 00:17:43,390
+قلتلكوا ان انا جاي من الايادة و فحصولي الضغط و
+
+181
+00:17:43,390 --> 00:17:48,870
+الضغط مرتفع انتوا بتشوفوا الضغط؟ لو قلتلكوا انه
+
+182
+00:17:48,870 --> 00:17:53,630
+عندي مشكلة في القلبو في عندى بكرة بتدعم العملية
+
+183
+00:17:53,630 --> 00:18:01,930
+قلب مفتوح ولا تسديد مش عارف قسترة ولا كده بين عليا
+
+184
+00:18:01,930 --> 00:18:05,930
+الطبيب عادي ممكن العادي يبحثني يقولي فيش فيك شي
+
+185
+00:18:05,930 --> 00:18:15,190
+لكن الطبيب الخاصبيعملى بيروح بيعملى صورة قلب
+
+186
+00:18:15,190 --> 00:18:20,230
+بيعملى city بيعملى مش عارف صورة أشعة خاصة بيكشف
+
+187
+00:18:20,230 --> 00:18:26,210
+بيقوللي في عندك مشكلة رغم أنه أنا مبين عليا أني
+
+188
+00:18:26,210 --> 00:18:37,790
+سليم هذه هي العلة العلة تمام سبب خفي غامضيقدح في
+
+189
+00:18:37,790 --> 00:18:42,990
+صحة الحديث مع أنه ظاهر السلامة منه يعني هو بيكون
+
+190
+00:18:42,990 --> 00:18:48,530
+ثقة الراوي زي حكاية الشاذ هذا الراوي بيكون ثقة لكن
+
+191
+00:18:48,530 --> 00:18:59,150
+في حاجة تمام خلته ضعيف تمام في علة خفية ما بعرفهاش
+
+192
+00:18:59,150 --> 00:19:03,810
+إلا إنه قاد المتخصصين لعلة الاثقات
+
+193
+00:19:06,840 --> 00:19:14,000
+هذا بيصير ضعيف بيكون ثقة تمام لكن مدلس ودلس في هذا
+
+194
+00:19:14,000 --> 00:19:19,160
+الحديث بيصير ضعيف بيكون رهوي واختلط علا من العلال
+
+195
+00:19:19,160 --> 00:19:25,300
+تمام وثبت الإختلاط في هذا الحديث بينزل لضعيف تمام
+
+196
+00:19:25,300 --> 00:19:31,240
+بيكون هو ثقة عن شيوخ ضعيف عن شيوخ آخرينزي انت منت
+
+197
+00:19:31,240 --> 00:19:36,740
+بتجيب امتياز لكن عند مثلا دكتور براسبك انت راسبة
+
+198
+00:19:36,740 --> 00:19:40,640
+ماقدمتيش مادرستيش من الصعبة من المادة راسبتيه رغم
+
+199
+00:19:40,640 --> 00:19:44,360
+انك امتياز لكن عند الدكتور لفلاني في المادة
+
+200
+00:19:44,360 --> 00:19:51,280
+لفلانية راسبة ضعيفة تمام اذا هذا الكلام اسمه علة
+
+201
+00:19:51,280 --> 00:19:57,680
+علة من؟ علة للشاطرين علة الاثقات اذا العلة هو سبب
+
+202
+00:19:58,660 --> 00:20:04,240
+خفي غامض ايش بيسوي هذا السبب الخافي الغامض شغلة
+
+203
+00:20:04,240 --> 00:20:08,680
+بتخليه ايه يقدح في صحة الحديث يعني بنزل الحديث
+
+204
+00:20:08,680 --> 00:20:15,180
+رتبته ايش للضعيف تمام مع انه ظاهر السلامة منه مبين
+
+205
+00:20:15,180 --> 00:20:21,460
+الراوي ثقة عدل ضابط لكن عنده مشكلة خفية اللي كشفها
+
+206
+00:20:21,460 --> 00:20:29,250
+مين النقاد النقاد المتخصصين اسمهم نقاد العلالهي
+
+207
+00:20:29,250 --> 00:20:35,750
+معناه إيش؟ العلّة الآن هذه الشروط .. الآن لو في
+
+208
+00:20:35,750 --> 00:20:42,630
+عند قراوي في علّة خفية بيصير حديثه معلول وفي كتب
+
+209
+00:20:42,630 --> 00:20:49,090
+اسمها كتب العلل اهتمت بعلل الرواه اثقات ونص عليها
+
+210
+00:20:49,090 --> 00:20:55,150
+العلماء ان فلان اثقة اخطأ في حديث كده وكده وكده
+
+211
+00:20:55,150 --> 00:21:03,170
+بنص عليهمهذه خفية في على الظاهرة تمام و في على
+
+212
+00:21:03,170 --> 00:21:09,720
+الخفيةعلال ظاهرة انه يكون والله مثلا ماسمعش من
+
+213
+00:21:09,720 --> 00:21:15,880
+فلان في انقطاع انه اختلط يمكن هذه من العلال
+
+214
+00:21:15,880 --> 00:21:21,180
+الظاهرة بيعدوها لكن في علال لأ بيكون اخطأ في حديث
+
+215
+00:21:21,180 --> 00:21:27,140
+حديثين في تلت حديث اخطأ في شيوخ معينين اخطأ في بلد
+
+216
+00:21:27,140 --> 00:21:30,800
+دون بلد روايته في بلد صحيحة في روايته ببلد تاني
+
+217
+00:21:30,800 --> 00:21:36,020
+كان فيها خطأفي زمن دون زمن هذه كلها علال نص عليها
+
+218
+00:21:36,020 --> 00:21:43,300
+العلماء أن فلان في علت كذا و كذا و كذا إذا
+
+219
+00:21:43,300 --> 00:21:51,280
+هذه ميدان العلال هذه الشروط الخامسة إذا توفرت في
+
+220
+00:21:51,280 --> 00:21:59,180
+الحديث بنقول عنه حديث صحيحأي خلل في أي شرط من هذه
+
+221
+00:21:59,180 --> 00:22:04,120
+الشروط بتحول لحديث ضعيف وزي ما انتوا شايفين الضعف
+
+222
+00:22:04,120 --> 00:22:08,980
+قد يكون من الاتصال قد يكون من العدالة قد يكون من
+
+223
+00:22:08,980 --> 00:22:15,680
+الضبط قد يكون من الشذوذ قد يكون من العلة وهي
+
+224
+00:22:15,680 --> 00:22:20,720
+ميادين واسعة لذلك أنواع الأحاديث الضعيفة كثيرة
+
+225
+00:22:20,720 --> 00:22:27,340
+لأنه تتعدد أسباب الضعفزي ما احنا اليوم في الصحة
+
+226
+00:22:27,340 --> 00:22:30,760
+بنقول والله أنا عيّن، شو مالك؟ هذا بيقول السكر،
+
+227
+00:22:30,760 --> 00:22:33,500
+هذا ضغط، هذا وجه ع الراس، هذا في العين، هذا في
+
+228
+00:22:33,500 --> 00:22:37,320
+الأذن الوسطى، هذا في القلب، هذا في الصدر، هذا في
+
+229
+00:22:37,320 --> 00:22:43,520
+الجهاز الهضمي، هذا في مش عارف .. أسباب كثيرة للمرض
+
+230
+00:22:43,520 --> 00:22:48,340
+وبالتالي أمراض لا تعد ولا تحصىلأنها تعددت أسباب
+
+231
+00:22:48,340 --> 00:22:53,900
+الأمراض وهذا بالظبط الحديث الضعيف كثر لأنه تعددت
+
+232
+00:22:53,900 --> 00:23:00,120
+أسباب الضعف هيك بيكون إحنا عرفنا معنى الحديث
+
+233
+00:23:00,120 --> 00:23:08,240
+الصحيح بدنا الآن ناخد أقسام الحديث الصحيح في عندنا
+
+234
+00:23:08,240 --> 00:23:13,380
+قسمين يا أخوات الصحيح لذاته والصحيح لغيره
+
+235
+00:23:16,130 --> 00:23:23,430
+إيش يعني صحيح لذاته؟ الصحيح لذاته هو نفس تعريف
+
+236
+00:23:23,430 --> 00:23:33,390
+الحديث الصحيح اكتسب صروط الصحة من ذات إسناده هلجيت
+
+237
+00:23:33,390 --> 00:23:42,570
+أنا ماشي؟ واقف؟ كويس؟ أنا صحيح، بحالي، بمشي لحالي
+
+238
+00:23:44,130 --> 00:23:49,330
+مافيش عندى مشكلة مافيش حد مسندني تمام لكن لو مثلا
+
+239
+00:23:49,330 --> 00:23:55,170
+و أنا واقف هنا وجعت و اتعرجبت بيجي ابو حمزة بسندني
+
+240
+00:23:55,170 --> 00:24:01,670
+بجف و بسند حالي عليه و بمشي و انا بعرج و هو سندني
+
+241
+00:24:01,670 --> 00:24:09,070
+كويس هلجيت انا بمشي لحالي ولا بغيري بمشي بغيري
+
+242
+00:24:09,070 --> 00:24:18,240
+اكتسبت القوة من وين من غيري اما اناأقل من صحيح هذا
+
+243
+00:24:18,240 --> 00:24:27,040
+الصحيح لغيره اكتسب شروط الصحة من غيره من إسناد آخر
+
+244
+00:24:28,090 --> 00:24:33,590
+تقوى به هذا الإسناد تمام الصحيح لغيره و الصحيح
+
+245
+00:24:33,590 --> 00:24:39,670
+لذاته الصحيح لذاته إذا هو الذي اكتسب الصحة من ذات
+
+246
+00:24:39,670 --> 00:24:45,670
+إسناده إذا توافرت فيه الشروط الخامسة نقول هذا صحيح
+
+247
+00:24:45,670 --> 00:24:50,090
+إذا قلت صحيح و سكتت معناته هو صحيح لذاته
+
+248
+00:24:55,480 --> 00:24:59,600
+مية بالمية الخمس شروط المتوفرة فيه من نفس الإثناد
+
+249
+00:24:59,600 --> 00:25:08,280
+لكن الصحيح لغيره في الأصل الإثناد مش صحيح الإثناد
+
+250
+00:25:08,280 --> 00:25:15,900
+حسن حسن أقل من صحيحطبعا الفرق بين الصحيح وبين
+
+251
+00:25:15,900 --> 00:25:20,980
+الحسن لما ناخد الحسن هلاجيه شرف صغير بس نفس الشروط
+
+252
+00:25:20,980 --> 00:25:25,560
+إنه في الضبط خف ضبطه قليلا عن الضبط التام يعني
+
+253
+00:25:25,560 --> 00:25:32,420
+تقول حفظه بدل ما هو 90 صار 80 .. 85 نزل درجة هذا
+
+254
+00:25:32,420 --> 00:25:36,840
+بيسموه حديث حسن أما نفس شروط الحديث الصحيحاتصال
+
+255
+00:25:36,840 --> 00:25:43,880
+سند، عدالة رواه، ضبط رواه، اتضبط بس خف ضبطه قليلا،
+
+256
+00:25:43,880 --> 00:25:48,260
+ولو راوي واحد، لو راوي واحد فقط خف ضبطه قليلا،
+
+257
+00:25:48,260 --> 00:25:53,040
+يعني بدل ما جاب تسعين جاب تمانين، هذا بسميه حديث
+
+258
+00:25:53,040 --> 00:26:00,260
+حسن، وسط يعني هذا الحسن إذا في راوي في صدوق، يعني
+
+259
+00:26:00,260 --> 00:26:07,480
+حسن، حديثه، بيصير حديثه حسنأه لما ناخد الحسن ان
+
+260
+00:26:07,480 --> 00:26:12,960
+شاء الله .. إيه كويس؟ الآن الحسن هذا لما ييجي نفس
+
+261
+00:26:12,960 --> 00:26:20,740
+الحديث بإسناد آخر بيسنده بيصير صحيح لغيره اكتسب
+
+262
+00:26:20,740 --> 00:26:27,740
+الصحة من إسناد آخرسنده زي ما اجى ابو حمزة سندني
+
+263
+00:26:27,740 --> 00:26:34,680
+اجى اصناد اخر سنده فصار صحيح لغيره اي اكتسب شروط
+
+264
+00:26:34,680 --> 00:26:42,060
+الصحة من اصناد اخر من غيره وفي عندنا الان مثال
+
+265
+00:26:42,060 --> 00:26:46,240
+مذكور عندكوا في الحاشية خلينا نرسمه الكيال انا
+
+266
+00:26:46,240 --> 00:26:46,920
+انشوفه
+
+267
+00:26:51,700 --> 00:27:02,740
+الآن هي عندنا حديث أبو أمامة هي
+
+268
+00:27:02,740 --> 00:27:16,320
+أبو أمامة أبو أمامة روى عنه القاسم القاسم
+
+269
+00:27:16,320 --> 00:27:19,100
+روى عنه اتنين
+
+270
+00:27:22,220 --> 00:27:38,100
+يحيا ابن الحارث و أبو معبد الوليد
+
+271
+00:27:38,100 --> 00:27:45,380
+ابن مسلم و
+
+272
+00:27:45,380 --> 00:27:46,300
+هذا دحايم
+
+273
+00:27:50,540 --> 00:27:57,860
+اللي جابله إبراهيم ابن دحايم وهذا
+
+274
+00:27:57,860 --> 00:28:03,700
+الطبراني الآن شوفوا يا أخوات الطبراني في المعجم
+
+275
+00:28:03,700 --> 00:28:10,520
+الكبير بيقول حدثني إبراهيم ابن دحايم حدثني أبي
+
+276
+00:28:10,520 --> 00:28:17,140
+اللي هو دحايم حدثنا الوليد ابن مسلم حدثنا يحيى ابن
+
+277
+00:28:17,140 --> 00:28:26,400
+الحارث وأبو معبدالاتنين عن القاسم عن أبي أماما قال
+
+278
+00:28:26,400 --> 00:28:29,060
+أن النبي صلى الله عليه و سلم من ماشية إلى صلاة
+
+279
+00:28:29,060 --> 00:28:34,200
+المكتوبة كانت بمنزلة حجة إلى آخره هذا الحديث
+
+280
+00:28:34,200 --> 00:28:40,080
+إسناده حسن ليش
+
+281
+00:28:40,080 --> 00:28:47,340
+إسناده حسن؟ لأنه في اتنين أبو معبد هذا
+
+282
+00:28:52,670 --> 00:29:02,510
+وكمان القاسم هذا هذا
+
+283
+00:29:02,510 --> 00:29:06,230
+صدوق وهذا
+
+284
+00:29:06,230 --> 00:29:09,850
+صدوق كون
+
+285
+00:29:09,850 --> 00:29:16,530
+في واحد والباقي ثقات كون في واحد صدوق او اتنينصار
+
+286
+00:29:16,530 --> 00:29:23,850
+الحديث إسناده حسن نزل عن مرتبة إيش الصحيح الآن أبو
+
+287
+00:29:23,850 --> 00:29:30,290
+معبد هذا كويس تابعه يحيى بن الحارث في نفس الإسناد
+
+288
+00:29:30,290 --> 00:29:38,050
+الإسناد هنا قال لي إيش حدثنا يحيى وأبو معبد هذه
+
+289
+00:29:38,050 --> 00:29:45,880
+بيسموها في علم الحديث متابعة سنده اتنينماذا يعني
+
+290
+00:29:45,880 --> 00:29:49,640
+متابعة؟
+
+291
+00:29:49,640 --> 00:29:57,380
+الان لو انا حافظ القرآن بس بغلط شوية مش يعني
+
+292
+00:29:57,380 --> 00:30:06,000
+امتياز و انت شو اسمك؟ امان امان حافظ القرآن و انا
+
+293
+00:30:06,000 --> 00:30:13,360
+باجرأ و هي بتتبعلي و فقتني ان انا ماغلطش ما ردتني
+
+294
+00:30:15,630 --> 00:30:20,690
+معناته تابعتني، قوتني، وافقت أن أنا اللي بقوله صح
+
+295
+00:30:20,690 --> 00:30:28,610
+الآن هذا يحيى و أبو معبد الاتنين روا عن القاسم أبو
+
+296
+00:30:28,610 --> 00:30:33,770
+معبد خف ضبطه قليلا لما بيجي يحيى بن الحارث بيروي
+
+297
+00:30:33,770 --> 00:30:37,590
+عن القاسم نفس الكلام اللي رواه أبو معبد معناته
+
+298
+00:30:37,590 --> 00:30:44,920
+وافقه إذا المتابع معناته الموافقةهذه الموافقة رفعت
+
+299
+00:30:44,920 --> 00:30:52,900
+أبو معبد صار صحيح لغيره، سنده، إجاله القوة من
+
+300
+00:30:52,900 --> 00:31:01,810
+غيره، دال مشكلة من القاسم، القاسم صدوقلكن قال لي
+
+301
+00:31:01,810 --> 00:31:07,730
+هان في مكحول الشامي تابعه في رواية أخرى يعني إيجى
+
+302
+00:31:07,730 --> 00:31:13,610
+هيك في إسناد تاني في حاجة هان اسمه مكحول الشامي
+
+303
+00:31:13,610 --> 00:31:18,290
+وهنا إسناد تانيالتبراني برويه بإسناد طبعا مش موجود
+
+304
+00:31:18,290 --> 00:31:24,550
+عندنا كله تمام هي رقمه زي هيك 7578 في طريق بيجي
+
+305
+00:31:24,550 --> 00:31:28,930
+بيقول بيمشي هيك زي إسناد هذا و بيقول عن مكحول
+
+306
+00:31:28,930 --> 00:31:33,370
+الشامي عن أبو أمامة فصار القاسم و مكحول الشامي
+
+307
+00:31:33,370 --> 00:31:39,110
+رووا الحديث عن أبو أمامةفهذا صدوق خف ضبطه قليلا عن
+
+308
+00:31:39,110 --> 00:31:44,430
+التام خلال الحديث حسن إجا مكحول قال اللي قاله
+
+309
+00:31:44,430 --> 00:31:52,690
+القاسم صح فنفال أنه يكون إيش أن هو حفظه ضعيف أو
+
+310
+00:31:52,690 --> 00:31:58,190
+يعني في خلل في الحفظ فوافقه فاقتسب الصحة من غيره
+
+311
+00:31:58,190 --> 00:32:02,330
+هذا نموذج الصحيح لغيره
+
+312
+00:32:11,830 --> 00:32:16,830
+لأ أبو ماما الصحابي اللي أخذ عن النبي، كلهم ثقاتي،
+
+313
+00:32:16,830 --> 00:32:20,710
+الآن المشكلة في مين؟ المشكلة في القاسم، القاسم
+
+314
+00:32:20,710 --> 00:32:26,620
+صدوقلكن القاسم و مكحول اتنين رووا عن نفس الصحابي
+
+315
+00:32:26,620 --> 00:32:32,020
+نفس الكلام الآن طالما مكحول وافقه و قال اللي قاله
+
+316
+00:32:32,020 --> 00:32:35,620
+صح طبعا معناته .. هذه معناته المتابعة معناته
+
+317
+00:32:35,620 --> 00:32:41,120
+موافقة الراوي غيره من الرواه طبعا معنى ذلك ان هذا
+
+318
+00:32:41,120 --> 00:32:45,240
+سنده لكن السند و القوة اجته من اين؟ من اسناد اخر
+
+319
+00:32:45,240 --> 00:32:51,290
+مش من اسناده هووبالتالي هيك صار تعريف الحديث
+
+320
+00:32:51,290 --> 00:32:57,570
+الصحيح لغيره إذا الصحيح لغيره اختسب هو عبارة عن
+
+321
+00:32:57,570 --> 00:33:05,970
+الحديث الحسن الذي جاء من طريق أخر فاكتسب الصحة من
+
+322
+00:33:05,970 --> 00:33:15,350
+إسناد آخر نشوف
+
+323
+00:33:15,350 --> 00:33:22,840
+أصح الأسانيدالآن عندنا في حاجة اسمها حديث صحيح،
+
+324
+00:33:22,840 --> 00:33:28,280
+إسناد صحيح، وفي عنده طب إيش أصح الأسانيد؟ يعني في
+
+325
+00:33:28,280 --> 00:33:35,200
+إسناد، أصح إسناد، أطلقوا عليه أصح الأسانيد، تمام؟
+
+326
+00:33:35,200 --> 00:33:41,500
+الراجح عند علماء الحديث إنه لا يجزم بحديث إنه أصح
+
+327
+00:33:41,500 --> 00:33:44,480
+الأحاديث على الإطلاق، أصح الأسانيد
+
+328
+00:33:47,580 --> 00:33:55,620
+في تلت أسباب في ذلك سبب الأول انه
+
+329
+00:33:55,620 --> 00:34:02,520
+في تفاوت في مراتب الصحة وهذا
+
+330
+00:34:02,520 --> 00:34:11,960
+التفاوت بناء على جداش الشروط تتحقق يعني
+
+331
+00:34:11,960 --> 00:34:19,820
+الآن احنا مثلا نيجي نقولالامتياز من 90 ل 100 هجيت
+
+332
+00:34:19,820 --> 00:34:27,480
+فيه في الامتياز 99 و 100 و 98 و 97 و 96 و 90 و 91
+
+333
+00:34:27,480 --> 00:34:34,660
+يعني من 100 ل 90 هذا كله امتياز وبالتالي
+
+334
+00:34:34,660 --> 00:34:40,440
+بستلزمني انا علشان اقولأمتز الإمتياز أكتر ناس في
+
+335
+00:34:40,440 --> 00:34:44,800
+الإمتياز بالزمن إنه أنا أشوف كل واحدة جديد جايبة
+
+336
+00:34:44,800 --> 00:34:49,120
+بالضبط الآن
+
+337
+00:34:49,120 --> 00:34:54,140
+هذا الكلام بدوء فيه تفاوت مش رقم واحد هو اللي
+
+338
+00:34:54,140 --> 00:35:01,730
+يتحقق الأمر الثانيإنه لا يمكن توافر أعلى درجات
+
+339
+00:35:01,730 --> 00:35:05,950
+القبور في كل شرط من الشروط يعني أنا اللي عندي مش
+
+340
+00:35:05,950 --> 00:35:09,710
+شرط واحد للحديث الصحيفي، عندي خمس شروط وفي كل شرط
+
+341
+00:35:09,710 --> 00:35:14,010
+من الشروط، بدي أتحقق أعلى الشروط
+
+342
+00:35:15,230 --> 00:35:19,590
+معنى ذلك المسألة بتصعب هذا الأمر علشان انا بدأ
+
+343
+00:35:19,590 --> 00:35:25,330
+أحققه لازم انا أعمل استقراء تم لكل الأسانيد اللي
+
+344
+00:35:25,330 --> 00:35:30,530
+في الأحاديث مع كل الرواء و بعدين آجي أقول والله
+
+345
+00:35:30,530 --> 00:35:39,430
+أصح واحد فلان علشان كده هذا الأمر متعذر ممكن انا
+
+346
+00:35:39,430 --> 00:35:47,460
+أقول أشتر طالب عندي فلانةلكن هذا المعنى ذلك هي
+
+347
+00:35:47,460 --> 00:35:53,260
+أشطر طالبة عن كل الأساتذة هذا الكلام بيستلزم إيش؟
+
+348
+00:35:53,260 --> 00:36:00,360
+نعمل معدل تراكمي و نعمل دراسة أكاديمية و نشوف
+
+349
+00:36:00,360 --> 00:36:04,160
+القبول و التسجيل تكشف على كل الدرجات و بعدين نعمل
+
+350
+00:36:04,160 --> 00:36:07,060
+الأولى على إيش و يمكن تقول هذه مستوى أول و هذه
+
+351
+00:36:07,060 --> 00:36:10,140
+ماخدة مواد أكتر من هذه و هذه أقل و هذه كذا و هذه
+
+352
+00:36:10,140 --> 00:36:13,160
+بتخلص في سنة و نص و هذه بتخلص في أربعة عشان هيك
+
+353
+00:36:13,160 --> 00:36:18,100
+بيقدروش يقولوا الكلام هذا إلا إيشعند التخرج بتقول
+
+354
+00:36:18,100 --> 00:36:23,000
+والله الأولى على الدفعة فلانة إذا بتعملت استقراء
+
+355
+00:36:23,000 --> 00:36:26,600
+تام بين كل اللي .. اللي تساوي أنهم كلهم أخدوا كل
+
+356
+00:36:26,600 --> 00:36:29,940
+المواد و اتخرجوا و بتقدر يقولوا الكلام هذا علشان
+
+357
+00:36:29,940 --> 00:36:35,400
+هيك يتعذر أنه نيجي نقول أصح إسناد عند كل الدنيا
+
+358
+00:36:35,400 --> 00:36:41,700
+موجود .. متعذر لكن هذا الكلام ممكن نقول إيش أنه
+
+359
+00:36:41,700 --> 00:36:43,600
+أصح إسناد عند فلان
+
+360
+00:36:46,270 --> 00:36:49,270
+عند أحد النقاد أصحي الإسناد يعني ممكن الآن أنا
+
+361
+00:36:49,270 --> 00:36:54,390
+أقول أفضل طالبة عندى أشطر طالبة عندى بقدر أحكم
+
+362
+00:36:54,390 --> 00:36:57,150
+عليها لأنه أنا عارف كل الطالبات عملت لهم اختبار
+
+363
+00:36:57,150 --> 00:37:00,830
+عملت لهم كذا بقدر أطلع أشطر طالبة الآن عند الإمام
+
+364
+00:37:00,830 --> 00:37:05,550
+البخاري مثلا اشتهر انه أصحي الأسانيد عند الإمام
+
+365
+00:37:05,550 --> 00:37:11,870
+البخاري وسماه سلسلة الذهب هو الإسناد ما رواه مالك
+
+366
+00:37:11,870 --> 00:37:22,920
+عن نافع عن ابن عمرمالك عن نافع عن ابن عمر نمحي هذا
+
+367
+00:37:22,920 --> 00:37:31,580
+ما
+
+368
+00:37:31,580 --> 00:37:41,740
+رواه مالك اللي هو ابن أنس صاحب الموتى عن نافع مولى
+
+369
+00:37:41,740 --> 00:38:05,190
+ابن عمر عنابن عمر عن النبي هذا
+
+370
+00:38:05,190 --> 00:38:14,830
+بيسموه سلسلة الذهب أو أصح الأسانيد سلسلة الذهب أو
+
+371
+00:38:14,830 --> 00:38:22,990
+أصحالأسانيد طبعا
+
+372
+00:38:22,990 --> 00:38:30,370
+الإمام مالك اللي موطق أي حديث بيروثيه عن نافع عن
+
+373
+00:38:30,370 --> 00:38:33,910
+ابن عمر عن النبي بيجيبه هذا بيكون أصحي الأسانيد
+
+374
+00:38:33,910 --> 00:38:40,970
+هاي مثاله تمام في عندنا الإمام البخاري بيرويك حديث
+
+375
+00:38:40,970 --> 00:38:45,700
+عبدالله ابن يوسف قال أخبرنا مالكعن نافع عن عبد
+
+376
+00:38:45,700 --> 00:38:48,780
+الله بن عمر أن رسول الله قال الذي تفوته صلاة العصر
+
+377
+00:38:48,780 --> 00:38:53,500
+كأن موتر أهله و ماله هذا بنطلق عليه أصحي الأسانيد
+
+378
+00:38:53,500 --> 00:39:00,460
+لأنه فيه رواية مالك عن نافع عن ابن عمر يتفرع
+
+379
+00:39:00,460 --> 00:39:06,240
+عن يتفرع
+
+380
+00:39:06,240 --> 00:39:09,780
+عن الإمام مالك الشافعي
+
+381
+00:39:13,010 --> 00:39:20,550
+يعني ما رواه الشافعي عن مالك عن نافع عن ابن عمر
+
+382
+00:39:20,550 --> 00:39:25,410
+هذا إيش بندرج
+
+383
+00:39:25,410 --> 00:39:33,910
+تحت أصحى الأسانيد يعني بيجي الإمام أحمد في
+
+384
+00:39:33,910 --> 00:39:44,040
+مسنده بيروي حديث عن الشافعي عن مالك عن نافععن ابن
+
+385
+00:39:44,040 --> 00:39:51,440
+عمر هذا بنسميه أصح الأسانيد هذه مثال حديث أخرجه
+
+386
+00:39:51,440 --> 00:39:55,500
+الإمام أحمد في المسند قال حدثنا محمد بن دريس
+
+387
+00:39:55,500 --> 00:40:01,320
+الشافعي عن مالك عن نافع أن ابن عمر قال لا يبيع
+
+388
+00:40:01,320 --> 00:40:08,900
+بعضكم على بيع بعض الآن
+
+389
+00:40:08,900 --> 00:40:17,630
+ضعفه هي النبيصلى الله عليه وسلم لو اجى عندى اصناد
+
+390
+00:40:17,630 --> 00:40:31,210
+هيك عمر ابن الخطاب عن ابن عمر عن نافع عنه
+
+391
+00:40:31,210 --> 00:40:39,800
+مالك هذا أيضا بيدخل تحت مسمى أصحى الأسانيديعني
+
+392
+00:40:39,800 --> 00:40:43,360
+مرات في أحاديث ابن عمر بيروي عن أبو عمر عن النبي
+
+393
+00:40:43,360 --> 00:40:47,380
+يعني في وصف بين ابن عمر وعن النبي إذا دخل عمر بين
+
+394
+00:40:47,380 --> 00:40:51,020
+النبي صلى الله عليه وابن عمر برضه هو إيش بيطلع إيش
+
+395
+00:40:51,020 --> 00:41:02,440
+أصح الأسانيد بنفس هذا الإسناد إذا
+
+396
+00:41:02,440 --> 00:41:08,330
+نعرفنا إن هذه السلسلة تسمى سلسلة الذهبأو أصح
+
+397
+00:41:08,330 --> 00:41:15,830
+الأسانيد هذا عند البخاري وليس عند كل علماء الحديث
+
+398
+00:41:15,830 --> 00:41:22,250
+لا يوجد أصح الأسانيد مطلقا لو قلنا لكم في الامتحان
+
+399
+00:41:22,250 --> 00:41:26,950
+تمام سلسلة الذهب مالك عن نافعان ابن عمر أصح
+
+400
+00:41:26,950 --> 00:41:32,250
+الأسانيد غلط لازم نقول عند البخاري
+
+401
+00:41:38,800 --> 00:41:46,780
+طيب ننتقل الآن إلى مميزات
+
+402
+00:41:46,780 --> 00:41:54,620
+أسانيد البلدان الآن
+
+403
+00:41:54,620 --> 00:42:03,280
+عندنا إسناد بيطلق عنه إسناد حجازي يعني المقصود
+
+404
+00:42:03,280 --> 00:42:10,300
+بالحجاز مكة والمدينةبنسمي إسناد أحاديث أهل الحجاز
+
+405
+00:42:10,300 --> 00:42:19,100
+هدول وصفوا أنهم أصحي الطرق لأن التدليس عندهم قليل
+
+406
+00:42:19,100 --> 00:42:25,280
+والكذب و الوضع تقريبا معدوم لأن معظم الصحابة كانوا
+
+407
+00:42:25,280 --> 00:42:30,300
+في مكة و المدينة في
+
+408
+00:42:30,300 --> 00:42:31,520
+أحاديث أهل اليمن
+
+409
+00:42:34,910 --> 00:42:44,410
+طبعا برضه رواياتهم جيدة، طرقها صحيحة، قليل يعني ..
+
+410
+00:42:44,410 --> 00:42:50,450
+قليل
+
+411
+00:42:50,450 --> 00:42:55,700
+فيها تدليس، ليش؟ لأن معظمها ماخوذة من وين؟لأنه
+
+412
+00:42:55,700 --> 00:43:01,480
+جراب من مكة والمدينة وبالتالي معظم أحاديثهم من أهل
+
+413
+00:43:01,480 --> 00:43:09,540
+مكة والمدينة أهل الحجاز أحاديث
+
+414
+00:43:09,540 --> 00:43:14,720
+أهل البصرة أحاديثهم واضحة المخرج وهم مكثرون يعني
+
+415
+00:43:14,720 --> 00:43:19,380
+لما نقول فلان بصري من الرواه غالبا أنه مكثر في
+
+416
+00:43:19,380 --> 00:43:31,140
+رواية الأحاديث أحاديث أهل الكوفةكثيرة الدغل لما
+
+417
+00:43:31,140 --> 00:43:38,560
+نقول فلان عنده دغس دغل يعني في إضاعف في غش في
+
+418
+00:43:38,560 --> 00:43:42,040
+الموضوع يعني ممكن يكون بيكثر عندهم التدليس بيكثر
+
+419
+00:43:42,040 --> 00:43:47,800
+ال .. ممكن الكذب الوضع تمام قليلة السلام من علال و
+
+420
+00:43:47,800 --> 00:43:49,520
+ذلك لكثرة الوضعين
+
+421
+00:43:52,130 --> 00:43:55,730
+وهم مكثرون أيضًا في الرواية زيهم زي إيش البصريين
+
+422
+00:43:55,730 --> 00:44:00,830
+أحاديث
+
+423
+00:44:00,830 --> 00:44:05,810
+أهل الشام طبعًا أهل الشام معروف اللي هو الأردن و
+
+424
+00:44:05,810 --> 00:44:10,210
+فلسطين و لبنان و سوريا هذه بيطلق عليها أحاديث من
+
+425
+00:44:10,210 --> 00:44:16,750
+مناطق أهل الشام أكثرها مراسيل و مقاطيع لكن يوجد
+
+426
+00:44:16,750 --> 00:44:23,410
+منها يعني متصل و صحيحوبيغلب على أحاديث أهل الشام
+
+427
+00:44:23,410 --> 00:44:25,370
+أحاديث المواعظ
+
+428
+00:44:27,890 --> 00:44:32,510
+هذه ميزات .. هذه الميزات بالعموم لكن مش معنى ذلك
+
+429
+00:44:32,510 --> 00:44:36,810
+ان والله يعني كل واحد كوفي معناه توضع او كذاب او
+
+430
+00:44:36,810 --> 00:44:41,210
+عنده دغل او عنده تدليس لأ انما بالعموم بنقول زي
+
+431
+00:44:41,210 --> 00:44:48,050
+هيك تمام حديث اهل الشام موصفين بالمراسيل والانقطاع
+
+432
+00:44:48,050 --> 00:44:54,810
+لكن مش كل حديث شامي معناته في انقطاع انما هذا وصف
+
+433
+00:44:54,810 --> 00:44:55,330
+بالعموم
+
+434
+00:44:58,450 --> 00:45:04,410
+أخر شيء يا أخوات في عندنا مضان الحديث الصحيح نجدهم
+
+435
+00:45:04,410 --> 00:45:07,450
+في البخاري و المسلم لأن البخاري و المسلم اشترتوا
+
+436
+00:45:07,450 --> 00:45:13,270
+على أنفسهم أن يضعوا فقط الحديث الصحيح الكتب
+
+437
+00:45:13,270 --> 00:45:17,590
+المستخرجة على الصحيحين تمام؟ في عندنا كتب اسمها
+
+438
+00:45:17,590 --> 00:45:22,850
+المستخرجات على الصحيحين أصحابهم قالوا نخرج الحديث
+
+439
+00:45:22,850 --> 00:45:29,040
+اللي رواهم يعني أصحاب الصحيحين بسبأسانيدنا احنا
+
+440
+00:45:29,040 --> 00:45:34,800
+تمام؟ هدول برضه إيش؟ يعني بنلاقي أحاديثهم إيه
+
+441
+00:45:34,800 --> 00:45:38,660
+صحيحة يعني في كتب المستخرجات على الصحيحين زي
+
+442
+00:45:38,660 --> 00:45:41,940
+مستخرج أبو نعيم الأسبهاني و أبو بكر الإسماعيلي
+
+443
+00:45:41,940 --> 00:45:46,700
+تمام؟ هدول يعني المستخرجات على الصحيحين أحاديثهم
+
+444
+00:45:46,700 --> 00:45:52,740
+إيش؟ بنلاقي عندهم أحاديث صحيحةكتب الصحاح زي صحيح
+
+445
+00:45:52,740 --> 00:45:58,180
+ابن حبان صحيح ابن السكن صحيح ابن خزايمة هدول
+
+446
+00:45:58,180 --> 00:46:04,040
+المستدرك على الصحيحين هدول أصحابهم قالوا احنا بدنا
+
+447
+00:46:04,040 --> 00:46:08,730
+نشترط على أنفسنا ان نحط حديث صحيحةفبنلاقي عندهم
+
+448
+00:46:08,730 --> 00:46:13,450
+أحاديث صحيحة رغم إنه هييجي التفصيل عندهم نتكلم إن
+
+449
+00:46:13,450 --> 00:46:18,270
+العلماء ما أقررهم على شروطهم فيه كلهم كلام كويس
+
+450
+00:46:18,270 --> 00:46:23,730
+لكن بنلاقي عندهم أحاديث صحيحة المكان الرابع
+
+451
+00:46:23,730 --> 00:46:28,030
+والأخير اللي هو بقية كتب إيش السنة يعني بنلاقي في
+
+452
+00:46:28,030 --> 00:46:32,200
+السنة الأربعة بنلاقي في أحاديث صحيحةلكن مش كلها،
+
+453
+00:46:32,200 --> 00:46:34,500
+بنلاقي صحيح و بنلاقي حسن و بنلاقي ضعيف، في
+
+454
+00:46:34,500 --> 00:46:37,920
+المسانيد، في مسند أحمد، في مسند أبو يعلى، في كذا،
+
+455
+00:46:37,920 --> 00:46:41,420
+في سنن البيهقي، في سنن الداريميك، تمام، في موقع
+
+456
+00:46:41,420 --> 00:46:46,100
+مالك، كل كتب السنة الأخرى، تمام، من المصنفات
+
+457
+00:46:46,100 --> 00:46:49,820
+والأجزاء والمشيخات، كلها أنواع حديث هذه تمام،
+
+458
+00:46:49,820 --> 00:46:53,600
+بنلاقي حديث صحيحة، لكن ليس كل ما فيها صحيح، بنلاقي
+
+459
+00:46:53,600 --> 00:46:56,940
+صحيح و بنلاقي حسن و ضعيف، مش زي الصحيحين كل ما فيه
+
+460
+00:46:56,940 --> 00:47:03,380
+ايه صحيحنقف عند هان ان شاء الله و المرة القادمة
+
+461
+00:47:03,380 --> 00:47:07,700
+نتكلم في أحاديث الصحيحين و الكلام على صحيحي
+
+462
+00:47:07,700 --> 00:47:10,960
+البخاري و المسلم يعطيكوا العافية سبحانك اللهم
+
+463
+00:47:10,960 --> 00:47:13,860
+وبحمدك نشهد بالله و اله لانت نستغفرك و نتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3cba9d96316d09d808baecad22ba3578d04167c5
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY.srt
@@ -0,0 +1,1072 @@
+1
+00:00:19,790 --> 00:00:23,050
+ أعظم الله السميع العليم من الشياطين الرجيم بسم
+
+2
+00:00:23,050 --> 00:00:26,370
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,370 --> 00:00:29,190
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,190 --> 00:00:34,070
+وصحبه أجمعين، أما بعد، اليوم إن شاء الله بإذنه
+
+5
+00:00:34,070 --> 00:00:40,350
+سبحانه وتعالى نتناول الحديث المضطرب والحديث
+
+6
+00:00:40,350 --> 00:00:47,650
+المقلوب، كان وعين من أنواع الحديث الضعيف بسبب الضعف
+
+7
+00:00:47,650 --> 00:00:48,610
+في
+
+8
+00:00:50,660 --> 00:00:58,060
+النقل، فراوي قبل
+
+9
+00:00:58,060 --> 00:01:03,500
+ما نبدأ في حديث المضطرب، أحب أقول لكم بالنسبة
+
+10
+00:01:03,500 --> 00:01:09,740
+للتكاليف اللي أنتم قدمتوها عليهم، خمس درجات بالـ؟
+
+11
+00:01:09,740 --> 00:01:14,660
+وذاك، ولا الخمسة الباقية؟ أما الشهر؟ بدنا نحطهم من
+
+12
+00:01:14,660 --> 00:01:18,120
+امتحان النصف من الثلاثين كذا؟
+
+13
+00:01:21,060 --> 00:01:27,720
+زي ما قلنا احنا، مش احنا قلنا خمس درجات لهم؟ نحنا
+
+14
+00:01:27,720 --> 00:01:30,900
+ننقص من خمسة وثلاثين، مش من ثلاثين، هو هيك، خمسة
+
+15
+00:01:30,900 --> 00:01:35,400
+وثلاثين ولا .. مش احنا قلنا .. مش احنا قلنا
+
+16
+00:01:35,400 --> 00:01:42,820
+الأبحاث خمسة؟ أنتم قلتم عشر، أنا قلت خمسة، أنا
+
+17
+00:01:42,820 --> 00:01:47,860
+قلت خمسة، أنا قلت خمسة، أنا قلت عشر، إذا جئت
+
+18
+00:01:47,860 --> 00:01:52,750
+بقول لكم خمسة؟ هيك أكيد يعني؟ ودايماً ليه نصف من
+
+19
+00:01:52,750 --> 00:01:56,350
+ثلاثين، كل ساعة خمسة؟ إيش اسم الكلام هذا؟ إيش
+
+20
+00:01:56,350 --> 00:02:03,850
+اسمه؟ بالشارع إيش اسمه هذا؟ مضطرب هذا اسمه
+
+21
+00:02:03,850 --> 00:02:10,390
+الاضطراب، هذا اسمه الاضطراب، أنتم اضطربتم لأنه
+
+22
+00:02:10,390 --> 00:02:15,470
+أنا حكيت كلام مضطرب، لأ، هذا بيان معنى المضطرب
+
+23
+00:02:20,900 --> 00:02:28,520
+إذا المضطرب، اه يعني كما نقول اضطرب البحر أي ضرب
+
+24
+00:02:28,520 --> 00:02:32,000
+بعضه بعض، ال answer to into كلامكم، تخبطتم في بعض
+
+25
+00:02:32,000 --> 00:02:35,280
+كويس، سرنا لكل واحد اللي بيقول ايه، كل هذا التعب اللي
+
+26
+00:02:35,280 --> 00:02:38,800
+تبناه وبعدين راح على الفاضي تمام، أنتَ قُلْ عشر يا
+
+27
+00:02:38,800 --> 00:02:43,500
+أستاذ، بعدين تقول خمسة، إيش الاضطراب في أفكارك؟
+
+28
+00:02:43,500 --> 00:02:48,300
+اضطراب في أقوالك، مظبوط هذا الكلام، تمام، هذا اسمه
+
+29
+00:02:48,300 --> 00:02:53,500
+الاضطراب، أي اختلال الأمر، لما أقول أنا اضطرب المجتمع،
+
+30
+00:02:53,500 --> 00:02:57,240
+اضطربت الجامعة، يعني اختل نظام الجامعة وموازين
+
+31
+00:02:57,240 --> 00:03:01,020
+الجامعة، واللي عنده محاضرة ما راحش على المحاضرة، واللي
+
+32
+00:03:01,020 --> 00:03:03,740
+في الجامعة طلع برا الجامعة، واللي مش عارف إيش
+
+33
+00:03:03,740 --> 00:03:07,420
+واتخشت و .. بنقول إيش؟ صار اضطراب في الجامعة،
+
+34
+00:03:07,420 --> 00:03:13,800
+واختلال في الجامعة، إذا الاضطراب بمعنى الاختلال، أما
+
+35
+00:03:13,800 --> 00:03:19,340
+في الاصطلاح هو الحديث الذي روي على أوجه مختلفة،
+
+36
+00:03:19,340 --> 00:03:26,270
+متقاربة، متساوية في القوة، بحيث لا يمكن الترجيح بين
+
+37
+00:03:26,270 --> 00:03:35,270
+هذه الأوجه، فاكرين احنا قلنا ممكن يروى حديث، ويروى
+
+38
+00:03:35,270 --> 00:03:43,910
+حديث آخر يخالفه، قلنا هذا اسمه مختلف الحديث، هذا اسم
+
+39
+00:03:43,910 --> 00:03:50,190
+إيش؟ مختلف الحديث، العلماء يقوموا، إذا مختلف الحديث،
+
+40
+00:03:50,980 --> 00:03:57,060
+تمام؟ بأحد هذه الأمور الثلاثة، يجمعون ويوفقون بين
+
+41
+00:03:57,060 --> 00:04:02,740
+الحديثين المختلفين، فإن تعذر الجامع والتوفيق،
+
+42
+00:04:02,740 --> 00:04:08,520
+يحاولون يشوفوا ناسخ ومنسوخ، واحد ناسخ والثاني
+
+43
+00:04:08,520 --> 00:04:14,900
+منسوخ، إن تعذر القول بالنسخ، يشوفوا إمكانية الترجيح،
+
+44
+00:04:14,900 --> 00:04:21,760
+يرجحون واحد على واحد، إن تعذر أي وجه من هذه
+
+45
+00:04:21,760 --> 00:04:29,380
+الأوجه، الترجيح، انتُظر الجمع والتوفيق، أو النسخ، أو
+
+46
+00:04:29,380 --> 00:04:35,360
+الترجيح، وما كان فيش مجال إلا يبقوا مختلفين، وهذا
+
+47
+00:04:35,360 --> 00:04:42,100
+صحيح، وهذا صحيح، هذا اسمه مضطرب لأنه اتساوى القوة
+
+48
+00:04:42,100 --> 00:04:47,160
+وتعذر الترجيح بينهم بأي وجه من الوجوه،
+
+49
+00:04:49,830 --> 00:04:54,050
+الترجيح هو آخر الأشياء، علماء الحديث لا يلجأون إلى
+
+50
+00:04:54,050 --> 00:04:59,150
+الترجيح إلا لما تنعدم إمكانية الجمع، هو بالترتيب
+
+51
+00:04:59,150 --> 00:05:03,190
+عندهم، لازم الجمع، التوفيق، معظم الحديث المختلفة،
+
+52
+00:05:03,190 --> 00:05:08,370
+جمعوا ووفقوا بينهم، اللي توفر عنده معرفة التاريخ
+
+53
+00:05:08,370 --> 00:05:13,890
+المتقدم من المصادر، قالوا بالناسخ والمنسوخ، إذا تعذّر
+
+54
+00:05:13,890 --> 00:05:17,990
+الأول والثاني، بيقولوا بالترجيح، إذا تعذّر كل
+
+55
+00:05:17,990 --> 00:05:21,990
+الأوجه الثلاثة، الجمع، التوفيق، النسخ، الترجيح،
+
+56
+00:05:21,990 --> 00:05:27,170
+بيكون هذا الحديث مضطرب، إذا هو الذي يروى على أوجه
+
+57
+00:05:27,170 --> 00:05:32,010
+مختلفة، متساوية في القوة، بيكون صحيح كلاهما، بحيث لا
+
+58
+00:05:32,010 --> 00:05:37,050
+يمكن الترجيح بين هذه الأوجه،
+
+59
+00:05:37,050 --> 00:05:44,860
+إذا هذا تعريف الحديث المضطرب، أما كيف نعرف
+
+60
+00:05:44,860 --> 00:05:51,240
+الاضطراب في الحديث؟ طبعاً تتم ذلك حينما نجمع
+
+61
+00:05:51,240 --> 00:05:57,280
+الروايات، ونجد أن هناك اختلاف في الروايات، أن هذه
+
+62
+00:05:57,280 --> 00:06:01,100
+الرواية تخالف
+
+63
+00:06:01,100 --> 00:06:06,330
+هذه الرواية، وهذه تناقض هذه الرواية، ونجد العلماء ما
+
+64
+00:06:06,330 --> 00:06:11,970
+قدروا يقولوا لا بالجمع والتوفيق، مش قادرين يقولوا
+
+65
+00:06:11,970 --> 00:06:16,470
+أي وجه من أوجه الجمع، ولا قادرين يقولوا .. يعني
+
+66
+00:06:16,470 --> 00:06:24,630
+بالنسخ والمنسوخ، ولا قادرين يرجحوا، تمام؟ بيصير
+
+67
+00:06:24,630 --> 00:06:29,330
+الأمر هنا أن هذا .. الأمر بيقولوا أن هذا الحديث
+
+68
+00:06:29,330 --> 00:06:35,600
+مضطرب، إذا كيف بيعرفوا؟ حينما يجمعوا الروايات، يجدونها
+
+69
+00:06:35,600 --> 00:06:39,960
+مختلفة، ولا يجدوا أحداً من العلماء استطاع أن يقول
+
+70
+00:06:39,960 --> 00:06:45,920
+تمام بحل الخلاف، سواء بالجمع والتوفيق، أو بالنسخ، أو
+
+71
+00:06:45,920 --> 00:06:52,370
+بالترجيح، فبالتالي يثبت عندهم أن الحديث مضطرب، يعني طول
+
+72
+00:06:52,370 --> 00:06:57,650
+مثل اللي دربتكم عليه، على اللي حكيناه الكويس الآن،
+
+73
+00:06:57,650 --> 00:07:02,210
+هذا بنقول الأبحاث عليهم عشر درجات، وقولنا الأبحاث
+
+74
+00:07:02,210 --> 00:07:07,430
+عليهم خمس درجات، كلام مختلف، كلام صدر من مصدر واحد،
+
+75
+00:07:07,430 --> 00:07:11,530
+اللي هو الأستاذ، واختلاف
+
+76
+00:07:11,530 --> 00:07:16,470
+طيب ممكن نجمع بينهم؟ ممكن، لأن هو قال عشرة وقال
+
+77
+00:07:16,470 --> 00:07:22,480
+خمسة، في حد ممكن يفكر نجمع بينهم؟ ما فيش، طيب، متقدم
+
+78
+00:07:22,480 --> 00:07:28,060
+متأخر، هذا متأخر وهذا متقدم، إذا الخمس .. خمس درجات
+
+79
+00:07:28,060 --> 00:07:34,440
+نسخت العشر درجات، إذا هذا مش مضطرب اصطلاحاً، لأنه ممكن
+
+80
+00:07:34,440 --> 00:07:40,820
+إيش؟ أن واحدة ألغت الثانية، فاحنا بنلغي العشر درجات
+
+81
+00:07:40,820 --> 00:07:46,060
+وبيبقوا الخمس درجات، العكس ما هو من الأول؟ احنا
+
+82
+00:07:46,060 --> 00:07:49,800
+قلنا في الأول عشر درجات، وبعدين قلنا خمس درجات،
+
+83
+00:07:49,800 --> 00:07:55,900
+الثاني ألغى الأول، المتقدم
+
+84
+00:07:55,900 --> 00:08:02,400
+ألغى المتأخر، ألغى المتقدم، فبالتالي بيصير نسخ
+
+85
+00:08:02,400 --> 00:08:07,640
+ومنسوخ عنه، ولا نخليه زي ما هو؟ زي ما هو، بس دربنا
+
+86
+00:08:07,640 --> 00:08:13,640
+المثل من الذي يقع منه الاضطراب؟ يعني من شاء
+
+87
+00:08:13,640 --> 00:08:14,660
+الاضطراب من مين؟
+
+88
+00:08:17,540 --> 00:08:24,600
+الاضطراب ينشأ من راوي واحد، هذا الراوي قد يكون
+
+89
+00:08:24,600 --> 00:08:31,360
+الاضطراب منه، فهو يروي الحديث مرتين أو مرات، بيكون
+
+90
+00:08:31,360 --> 00:08:35,100
+مرة بيخالف مرة، زي ما أنا وقع اضطراب هذا وقع مني،
+
+91
+00:08:35,100 --> 00:08:38,640
+أنا مرة أنا قلت لكم عشر درجات في أول فصل، وبعدين
+
+92
+00:08:38,640 --> 00:08:42,100
+قلت لكم إيش؟ خمس درجات، وقلت لكم أنا قلت في الأول
+
+93
+00:08:42,100 --> 00:08:46,940
+خمس درجات، قلت لأ، أنت قلت عشرة، طبعاً إذا صدر مني قول
+
+94
+00:08:46,940 --> 00:08:51,400
+يعني عشرة، وصدر مني خمسة، طبعاً أنا نفس المصدر، في
+
+95
+00:08:51,400 --> 00:08:55,700
+هذا الاضطراب من راوي واحد، وقد يقع الاضطراب من
+
+96
+00:08:55,700 --> 00:09:04,610
+جماعة، بيكون .. آجي أقول أنا بأقول لكم الجامعة أن
+
+97
+00:09:04,610 --> 00:09:10,050
+الامتحانات النصفية ملغية .. كويس .. وأستاذ ثاني
+
+98
+00:09:10,050 --> 00:09:15,090
+بيقول لكم الامتحانات النصفية اللي بتحب تلغيها ممكن
+
+99
+00:09:15,090 --> 00:09:21,110
+تلغيها، وتضيفها للنهائي .. قلت، جئت أنا بكلام مختلف
+
+100
+00:09:21,110 --> 00:09:25,690
+عن كلامه، احنا اثنين اللي بنروي عن الأكاديمية عن
+
+101
+00:09:25,690 --> 00:09:29,950
+المصدر، لكن كلامي مختلف عن كلامه، هذا وقع
+
+102
+00:09:29,950 --> 00:09:36,150
+الاختلاف، والاضطراب من وين؟ من جماعة، وليس من شخص
+
+103
+00:09:36,150 --> 00:09:42,890
+واحد، لأنه روى على أوجه مختلفة، موضوع اضطراب، مش
+
+104
+00:09:42,890 --> 00:09:50,660
+معناه؟ اه، ما أخذناش، موقع الاضطراب، الاضطراب ممكن
+
+105
+00:09:50,660 --> 00:09:55,860
+يكون في السند، ممكن يكون في المتن، ممكن يكون في
+
+106
+00:09:55,860 --> 00:10:00,320
+السند والمتن، على السواء،
+
+107
+00:10:00,320 --> 00:10:08,620
+في السند مثلاً، يكون في مثلاً، يقول هذا الحديث في مالك
+
+108
+00:10:08,620 --> 00:10:16,200
+عن نافع، واحد ثاني بيروي، تمام، نافع عن مالك مثلاً، أو
+
+109
+00:10:16,200 --> 00:10:25,820
+بيروي سالم عن نافع، هذا اضطراب في السند، لأنه يروي
+
+110
+00:10:25,820 --> 00:10:31,040
+على وجهين مختلفين، طب ما هو مالك، ولا سالم عن نافع،
+
+111
+00:10:31,040 --> 00:10:36,840
+وجهين مختلفين، ولا يمكن يعني حل الإشكال بالترجيح، أو
+
+112
+00:10:36,840 --> 00:10:41,040
+بالجامع، أو بالتوفيق، إلى غير ذلك، هذا اضطراب يقع في
+
+113
+00:10:41,040 --> 00:10:47,420
+السند، أما في المتن، ممكن يكون الاضطراب في يعني متن
+
+114
+00:10:47,420 --> 00:10:57,480
+يخالف متن، في نفس نص الحديث، حكم إيش؟ حكم الحديث
+
+115
+00:10:57,480 --> 00:11:01,760
+المضطرب؟ إيش حكمه؟
+
+116
+00:11:01,760 --> 00:11:05,820
+الآن،
+
+117
+00:11:05,820 --> 00:11:12,700
+هذا بيجي في الحكمة، في حكم الحديث المضطرب، الحكم،
+
+118
+00:11:12,700 --> 00:11:15,520
+الحديث المضطرب هو ضعيف،
+
+119
+00:11:18,610 --> 00:11:26,750
+إيش يعني ضعيف؟ معناته الاثنين ما نأخذش فيهم، تمام؟
+
+120
+00:11:26,750 --> 00:11:32,090
+إن هذا الحديث مضطرب، لأنه مرة جاء بوجه ومرة جاء
+
+121
+00:11:32,090 --> 00:11:36,970
+بوجه، ليش
+
+122
+00:11:36,970 --> 00:11:41,470
+ما نأخذش فيه؟ لأنه مشعر بعدم الضبط والاتقان،
+
+123
+00:11:46,250 --> 00:11:51,630
+الآن، أنتَ بتجيب لنا أخبار، بناءً على هذه الأخبار، بده
+
+124
+00:11:51,630 --> 00:11:58,250
+يتحرك مثلاً الجيش، أو بده يتحرك الشرطة، أنتَ بتقولي
+
+125
+00:11:58,250 --> 00:12:10,290
+مرة شفت اللصوص خمسة وموجودين في مكان وراء المسجد، و
+
+126
+00:12:10,290 --> 00:12:15,050
+بعدين قلت اللصوص عشرة وموجودين وراء مدرسة،
+
+127
+00:12:18,200 --> 00:12:24,280
+أنتَ نفس الخبر، قلت مصدرين مختلفين، طب نأخذ في أي
+
+128
+00:12:24,280 --> 00:12:29,460
+فيهم؟ هذا يدل على أن أنتِ غير متقنة، غير ضابطة،
+
+129
+00:12:29,460 --> 00:12:33,680
+لمعلوماتك، غير متقنة للأخبار اللي بتجيبيها، فأنا
+
+130
+00:12:33,680 --> 00:12:41,890
+ما بأخذش منك القول، تمام؟ إذن لأنه مشعر بعدم
+
+131
+00:12:41,890 --> 00:12:46,830
+الضبط، الاختلاف يعني الضبط، شرط من شروط الراوي
+
+132
+00:12:46,830 --> 00:12:53,110
+المقبول، لأنه قلنا، ما يصل إسناده بنقل العدل الضابط،
+
+133
+00:12:53,110 --> 00:12:59,410
+فإذا كان الراوي غير ضابط، مش قادر يضبط رواياته،
+
+134
+00:12:59,410 --> 00:13:05,640
+اختل شرط الضبط، وبالتالي يكون الحديث ضعيفاً، طبعاً هذا
+
+135
+00:13:05,640 --> 00:13:11,020
+الكلام، الاتقان شرط في الصحيح والحسن، وبالتالي الحديث
+
+136
+00:13:11,020 --> 00:13:16,040
+بيصفي لا هو صحيح ولا حسن، معنى ذلك هو إيه؟ ضعيف، لأن
+
+137
+00:13:16,040 --> 00:13:23,700
+الراوي ضعيف في ضبطه، وبالتالي يكون ضعف يسير، ولا
+
+138
+00:13:23,700 --> 00:13:30,320
+شديد؟ لأ، ضعف يسير يتقوى بغيره، يعني ممكن أجيب اثنين
+
+139
+00:13:30,320 --> 00:13:37,010
+اثنين ثانيين يتقوى، ممكن ترجح رواية عن رواية، هذا يدخل
+
+140
+00:13:37,010 --> 00:13:43,070
+في الترجيح، أشهر
+
+141
+00:13:43,070 --> 00:13:51,200
+المصنفات في ذلك، كتاب المقترب، في بيان المقترب لإمام
+
+142
+00:13:51,200 --> 00:13:56,220
+ابن حجر العسقلاني، يعني المقترب في بيان المقترب، بنفع
+
+143
+00:13:56,220 --> 00:13:59,900
+في القلق، لهذا كثير الأسماء، الكتب تكون نفس القاطع،
+
+144
+00:13:59,900 --> 00:14:03,860
+نفس ال .. معادة، هذا منهج لعلماء، هيك يحبوا يجيبوا
+
+145
+00:14:03,860 --> 00:14:10,240
+سجع يعني، عشان يشدّ، ويسهل الحفظ، كمان عشان يعرف أنه
+
+146
+00:14:10,240 --> 00:14:16,420
+في طلاب بعد .. آلاف مئة سنة بدميجوا يحفظوا، مش
+
+147
+00:14:16,420 --> 00:14:20,900
+شاطرين في الحفظ، فيسهّلوا عليهم الحفظ، مش شاطرين في
+
+148
+00:14:20,900 --> 00:14:25,720
+الحفظ؟ طيب، خلاص، بنجيب لكم دائماً المصنفات، أسماءها،
+
+149
+00:14:25,720 --> 00:14:33,060
+ومن ألفها، عشان أنكم مش شاطرين في الحفظ، طيب،
+
+150
+00:14:33,060 --> 00:14:39,820
+الحديث المقلوب، يجي على بالكم المقلوب اه؟
+
+151
+00:14:51,600 --> 00:14:58,160
+التعريف في اللغة، تمام، المقلوب بمعنى تحويل الشيء،
+
+152
+00:14:58,160 --> 00:15:03,920
+بيبقى واحد مش عاجبني، أو قاعد بيغلبني، بقوله خلاص،
+
+153
+00:15:03,920 --> 00:15:09,220
+اجلب، يعني اجلب، يعني ائْتُر وشك، ومع السلامة، وأرِنا
+
+154
+00:15:09,220 --> 00:15:15,740
+عرض كتافك، اه، فالقلب هو تحويل الشيء عن وجهه، لما أبدأ
+
+155
+00:15:15,740 --> 00:15:20,120
+أقول قلبت القلم، أو قلبت، هذا معناه جعلت الرأس
+
+156
+00:15:20,120 --> 00:15:27,140
+أسفل، والرجلين فوق، ما بيقولوا جعلت عليه سافله، تمام،
+
+157
+00:15:27,140 --> 00:15:32,340
+قلبت الشيء، أي جعلته، يعني جلبت الرجل، يعني خليت رأسه
+
+158
+00:15:32,340 --> 00:15:38,670
+تحت، ورجليه فوق، جلبت المقلوب، خليت الجاج والباذنجان
+
+159
+00:15:38,670 --> 00:15:47,290
+فوق، والرز تحت، مع أنه كان في فوق رز، مبين في،
+
+160
+00:15:47,290 --> 00:15:51,270
+الاصطلاح هو
+
+161
+00:15:51,270 --> 00:15:58,870
+إبدال لفظ بآخر في سند الحديث، أو متنه، سواء بتقديم،
+
+162
+00:15:58,870 --> 00:16:01,470
+أو بتأخير، أو نحوه،
+
+163
+00:16:05,150 --> 00:16:10,830
+إذا هو إبدال لفظ بآخر في سند الحديث، أو في متنه،
+
+164
+00:16:10,830 --> 00:16:19,430
+سواء بتقديم، أو بتأخير، أو نحو ذلك، وبالتالي
+
+165
+00:16:19,430 --> 00:16:25,290
+الأقسام بتاعة القلب بتكون ناشئة من التعريف، لأن
+
+166
+00:16:25,290 --> 00:16:29,590
+القلب إما بيكون في سنده أو متنه، إذا أقسام القلب،
+
+167
+00:16:29,590 --> 00:16:40,730
+قلب في السند، وقلب في المتن، القلب في السند هو
+
+168
+00:16:40,730 --> 00:16:48,930
+ما يقع في أسماء أحد الرواة، أو أكثر من راوي، كان
+
+169
+00:16:48,930 --> 00:16:54,710
+يصير قلب بين اسم
+
+223
+00:23:13,400 --> 00:23:20,880
+المثال الآخر هو أن يجعل الراوي متن حديث على إسناد
+
+224
+00:23:20,880 --> 00:23:25,620
+حديث آخر، يعني
+
+225
+00:23:25,620 --> 00:23:35,520
+بنجيب حديث، كل حديث له سند ومتن، بنجيب السند تبع
+
+226
+00:23:35,520 --> 00:23:43,070
+المتن هذا الأولاني، وبنجيبه، بنحط المتن هذا للسند
+
+227
+00:23:43,070 --> 00:23:48,830
+هذا، والمتن هذا للسند الثاني، بنبدل إما في المتن
+
+228
+00:23:48,830 --> 00:23:54,270
+والسند بيصير إيش؟ الحديث صار عنده بسند ثاني، كأني أجيب
+
+229
+00:23:54,270 --> 00:23:58,570
+مثلاً حديث من سند البخاري، اللي بيشوفه بيقول هذا
+
+230
+00:23:58,570 --> 00:24:06,470
+صحيح، وأجيب مثلاً حديث مكذوب، وأجيب متنه مثلاً
+
+231
+00:24:06,470 --> 00:24:10,090
+الحديث بيقول: استعنبوا ولا تستبطخوا، هذا حديث موضوع
+
+232
+00:24:10,930 --> 00:24:15,290
+بدي... يعني اكلوا عنب، ما تأكلوش بطيخ، اشتريوا
+
+233
+00:24:15,290 --> 00:24:18,530
+عنب، ما تشتريوش بطيخ، واحد ببيع عنب، بده  خُرْبة
+
+234
+00:24:18,530 --> 00:24:22,410
+تبع البطيخ، جاله: استعنبوا ولا تستبطخوا، وحديث... كله
+
+235
+00:24:22,410 --> 00:24:26,010
+ذاك... تمام، كله ذاك، أه؟ أه، أنت مش راضي تردّ
+
+236
+00:24:26,010 --> 00:24:29,150
+عليه...
+
+237
+00:24:33,420 --> 00:24:37,880
+الآن، لو جبنا هذا الحديث الموضوع، وحطّينا له سند
+
+238
+00:24:37,880 --> 00:24:42,820
+البخاري، بيجي الواحد، بيتطلع في سند البخاري، بيدرسه،
+
+239
+00:24:42,820 --> 00:24:46,880
+بيقول أن الرجال ثقات، ومتصل، وكذا، تمام؟ إذن
+
+240
+00:24:46,880 --> 00:24:54,480
+الحديث صحيح، فهو هذا إيش بيعملوه اللي بيسرقوا الحديث؟
+
+241
+00:24:54,480 --> 00:24:59,780
+والسرّاقين في الحديث، بحيث أنه يرغّب الحديث، بيخلوا
+
+242
+00:24:59,780 --> 00:25:06,000
+الحديث الضعيف أو المكذوب، بيخلّوه إيه؟ صحيح، يوهموا أن
+
+243
+00:25:06,000 --> 00:25:11,490
+الحديث صحيح، طبعاً علم التخريج، لما إحنا بنخرج الحديث
+
+244
+00:25:11,490 --> 00:25:15,470
+مش بيقول لك هذا سند البخاري، وأخرجه البخاري، بنروح
+
+245
+00:25:15,470 --> 00:25:18,490
+على البخاري ما بنلاقيهوش، بنلاقي السند هذا موجود في
+
+246
+00:25:18,490 --> 00:25:27,090
+متن ثاني، بنعرف أن هذا إيش هو؟ المسروق، طبعاً
+
+247
+00:25:27,090 --> 00:25:34,840
+هذا كذاب، أه طبعاً هذا اسمه عظيم من كذب عليّ متعمداً
+
+248
+00:25:34,840 --> 00:25:38,280
+فاللي بفعله مقعده من النار، يعني ده خطورة قعده هو
+
+249
+00:25:38,280 --> 00:25:46,560
+نتكلم في الحكم، طبعاً اللي بيفعل هذا الأمر، واحد من
+
+250
+00:25:46,560 --> 00:25:54,780
+ثلاثة، هذا بده يخلينا إيش نقول في أسباب؟ ممكن يكون
+
+251
+00:25:54,780 --> 00:26:00,570
+للامتحان، ممكن يكون للإغراب، ممكن يكون بقصد الخطأ أو
+
+252
+00:26:00,570 --> 00:26:07,730
+يعني خطأ وليس قصداً، بدون قصد، قصد الامتحان زي
+
+253
+00:26:07,730 --> 00:26:15,530
+الامتحان اللي عملوه أهل بغداد للبخاري، اختبروا حفظه
+
+254
+00:26:15,530 --> 00:26:22,660
+فجابوا مئة حديث، جابوا عشرة رجال، وحفظوا كل واحد
+
+255
+00:26:22,660 --> 00:26:27,220
+عشرة، وجلبوا الأحاديث، بدّلوا الحديث بالمتن، والمتن
+
+256
+00:26:27,220 --> 00:26:31,840
+بالحديث، وكل واحد إيش؟ يعني جابوا الأحاديث وجابوها
+
+257
+00:26:31,840 --> 00:26:37,560
+للبخاري، البخاري سمعهم، حفظ الكلام الخطأ اللي جابوه
+
+258
+00:26:37,560 --> 00:26:40,700
+وقالوا: أنت قلت كذا، والصواب كذا، أنت قلت كذا، و
+
+259
+00:26:40,700 --> 00:26:44,620
+الصواب كذا... إلى ما جابوه إياه بالكامل زي ما
+
+260
+00:26:44,620 --> 00:26:48,940
+إحنا برضه ممكن نجي نجيب في التعريف، ونحط لكم في
+
+261
+00:26:48,940 --> 00:26:53,560
+الصح والغلط، وأنتم تغلطوا، تقولوا: آه ده صح اللي
+
+262
+00:26:53,560 --> 00:26:56,980
+حافظه جيد، اللي مدقّنه، بتقول: لأ مش هيك التعريف، هدول
+
+263
+00:26:56,980 --> 00:27:01,480
+جابوه لنا عشان يوهمونا إنه صح، لكن هو خطأ، فنحط
+
+264
+00:27:01,480 --> 00:27:07,360
+العبارة خطأ، هذا بقصد الامتحان، نجي نقول لكم: قال النبي
+
+265
+00:27:07,360 --> 00:27:09,900
+صلّى الله عليه وسلّم كذا كذا، هو مش قول النبي، هو
+
+266
+00:27:09,900 --> 00:27:15,240
+قول الصحابي، إحنا ما قصدنا أن نقلب، وأن ن... يعني
+
+267
+00:27:15,240 --> 00:27:21,380
+...نسوّق هذا الأمر، إنما قصدنا امتحان الطالب في
+
+268
+00:27:21,380 --> 00:27:25,980
+ذلك، هذا الأمر لا شيء فيه، تمام، إن شاء الله
+
+269
+00:27:25,980 --> 00:27:29,420
+بتكونوا زي البخاري، وبتكونوا إيش؟ تجيبوا ثلاثين
+
+270
+00:27:29,420 --> 00:27:31,200
+من ثلاثين، مين؟
+
+271
+00:27:33,780 --> 00:27:36,260
+يجب أن تخلصوا من الثلاثين، إن شاء الله، يعني  الـ 100
+
+272
+00:27:36,260 --> 00:27:42,180
+هي الثلاثين من الثلاثين، بتطلعش 100 من 100؟ بتطلع
+
+273
+00:27:42,180 --> 00:27:51,140
+عشرة من عشرة، كده، الله ساكتين في الحساب، يعني يعني
+
+274
+00:27:51,140 --> 00:27:53,720
+العشرة من عشرة،  عَمْرِها زي ثلاثين من ثلاثين، كل واحد
+
+275
+00:28:01,530 --> 00:28:08,110
+طيب، القصد الثاني، زي ما قلنا، قصد التغريب أو
+
+276
+00:28:08,110 --> 00:28:12,350
+الترغيب، بمعنى السرقة، إنه بيَسْرقوا الوضعين، والسرّاقين
+
+277
+00:28:12,350 --> 00:28:16,890
+للحديث، بيَسْرقوا أسانيد ومتون، وبيقلبوها لبعض، بحيث
+
+278
+00:28:16,890 --> 00:28:21,130
+إنهم يرغبوا في هذا الحديث، ويبينوا إنه صحيح، وهذا
+
+279
+00:28:21,130 --> 00:28:28,430
+أشنع الأمور، الأمر الثالث، القلب الخطأ في الحديث
+
+280
+00:28:28,430 --> 00:28:29,690
+بدون قصد
+
+281
+00:28:32,320 --> 00:28:36,320
+يعني إيه؟ بيصير للواحد؟ كثير بيصير منا في حياتنا
+
+282
+00:28:36,320 --> 00:28:42,380
+إحنا نغلط في الكلام، بالذات لما الواحد لما بيكبر
+
+283
+00:28:42,380 --> 00:28:47,740
+شوية، يعني أمك، أبوك، سيدك، لما بينادي، كويس، يعني
+
+284
+00:28:47,740 --> 00:28:53,240
+ممكن إيش؟ يغلِط... اسم... الدار، يعني بينادي أسماء
+
+285
+00:28:53,240 --> 00:28:56,720
+الدار كلها عشان يجيب واحدة، يعني بينادي اسم الأخت
+
+286
+00:28:56,720 --> 00:29:01,210
+وهو قصدها تجيله، بتقول: لأ؟ ليه اتجه يعني؟ طب مش
+
+287
+00:29:01,210 --> 00:29:05,130
+نديتني؟ لأ أنا بدي فلانة، طب أنت نديتني، لأ أنا
+
+288
+00:29:05,130 --> 00:29:10,270
+...أنا نديت فلانة، كويس، أه فهذا بيصير قلب مع
+
+289
+00:29:10,270 --> 00:29:15,150
+الواحد، مع كثرة الهموم، مع الأشغال، ضعف الذاكرة،
+
+290
+00:29:15,150 --> 00:29:20,890
+هذا بيصير بدون قصد، دكتور، القصد يتم تصحيحه ولا يبقى
+
+291
+00:29:20,890 --> 00:29:25,210
+على ما هو؟ لأ، لازم يصحّح، الخطأ يصحّح، عمره ما
+
+292
+00:29:25,210 --> 00:29:30,030
+الخطأ بيضل خطأ، لا يُقرّر الخطأ، الخطأ دائماً يحتاج
+
+293
+00:29:30,030 --> 00:29:38,890
+إلى تصويب الخطأ
+
+294
+00:29:38,890 --> 00:29:44,930
+دائماً يحتاج إلى تصويب، حكم القلب في الحديث طبعاً
+
+295
+00:29:44,930 --> 00:29:50,150
+بناءً على كل مقصد، بناءً على كل نوع، إذا كان بقصد
+
+296
+00:29:50,150 --> 00:29:54,730
+الإغراب، الحديث طبعاً ضعيف، وضعيف جداً، ولا يجوز مطلقاً
+
+297
+00:29:55,580 --> 00:29:59,660
+لأنه فيه تغيير حديث، وهذا دائماً فقط بيكون من عمل
+
+298
+00:29:59,660 --> 00:30:05,280
+الوضعين والسرّاقين، أما
+
+299
+00:30:05,280 --> 00:30:12,280
+إذا كان بقصد الامتحان، جائز، جائز طبعاً بشرط بيان
+
+300
+00:30:12,280 --> 00:30:17,580
+الصواب في نفس المجلس، تمام؟ زي ما إحنا في بداية
+
+301
+00:30:17,580 --> 00:30:23,560
+المحاضرة، يعني قلنا لكم الأبحاث صارت خمس درجات
+
+302
+00:30:24,150 --> 00:30:28,090
+وصارت توشة بيننا، وفي الآخر رجعناهم لعشرة، لكن لو
+
+303
+00:30:28,090 --> 00:30:33,610
+خلينا الأمر مضطرب، وطلعنا... وإحنا ما قلناش خمسة
+
+304
+00:30:33,610 --> 00:30:38,370
+ولا عشرة، بيضل عاجلكم مشوش، لازم ينتهي المجلس
+
+305
+00:30:38,370 --> 00:30:41,830
+ونقول: إحنا لأ، فقط هذا عملناه، بس من باب إيه؟ نشرح
+
+306
+00:30:41,830 --> 00:30:47,150
+ونعمل إثارة في بداية المحاضرة، ويضللوا صحّين معنا
+
+307
+00:30:50,920 --> 00:30:57,940
+أما إذا كان الأمر الثالث، إذا كان بدون
+
+308
+00:30:57,940 --> 00:31:04,860
+قصد، وقع خطأ، إذا كان هذا الخطأ نادراً أو قليلاً
+
+309
+00:31:04,860 --> 00:31:14,280
+يُعْذَر صاحبه، ولا يُعتبر ضعيفاً، كأي خطأ، لأنه دائماً جلُّ
+
+310
+00:31:14,280 --> 00:31:22,420
+من لا يسهر الرواة الثقات، مش ممكن ما يغلْطوش نهائياً،
+
+311
+00:31:22,420 --> 00:31:27,880
+ما فيه راوي ثقة مهما كان حافظ، إلا ويغلط في بعض
+
+312
+00:31:27,880 --> 00:31:33,100
+الأمور، لكن خطأ هو هذا لا يُعَدّ خطأً، لأنه نادر أو
+
+313
+00:31:33,100 --> 00:31:39,900
+قليل، فإذا كان هذا الخطأ قلب، تمام، هو مثله مثل أي
+
+314
+00:31:39,900 --> 00:31:47,530
+خطأ، لا يُؤثَم، ولا يُعتبر الراوي ضعيفاً، لكن إذا كان
+
+315
+00:31:47,530 --> 00:31:53,270
+كثيراً، فهذا يُخِلّ بضبط الراوي وحفظه، ويصبح الراوي
+
+316
+00:31:53,270 --> 00:31:59,760
+ضعيفاً، أشهر المصنفات في ذلك كتاب رفع الارتياب في
+
+317
+00:31:59,760 --> 00:32:05,800
+المقلوب من الأسماء والألقاب للخطيب البغدادي، وبهيك
+
+318
+00:32:05,800 --> 00:32:11,940
+إحنا بيكون خلصنا ما يتعلق بالحديث المقلوب، وخلصنا
+
+319
+00:32:11,940 --> 00:32:17,800
+هيك المقلوب والحديث المضطرب، وزي ما وعدناكم كل يوم
+
+320
+00:32:17,800 --> 00:32:23,380
+نخلص بدري، هاي خلّصنا بدري، فسبحان الله وبحمده،
+
+321
+00:32:23,380 --> 00:32:26,040
+نشهد أن لا إله إلا أنت، نستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fa817710424424aff8ea74f784a330c109876606
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_postprocess.srt
@@ -0,0 +1,1284 @@
+1
+00:00:19,790 --> 00:00:23,050
+أعظم الله السميع العليم من الشياطين الرجيم بسم
+
+2
+00:00:23,050 --> 00:00:26,370
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,370 --> 00:00:29,190
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,190 --> 00:00:34,070
+وصحبه أجمعين أما بعد اليوم ان شاء الله بإذنه
+
+5
+00:00:34,070 --> 00:00:40,350
+سبحانه وتعالى نتناول الحديث المضطرب والحديث
+
+6
+00:00:40,350 --> 00:00:47,650
+المقلوب كان وعين من أنواع الحديث الضعيف بسبب الضعف
+
+7
+00:00:47,650 --> 00:00:48,610
+في
+
+8
+00:00:50,660 --> 00:00:58,060
+النقد فراوي قبل
+
+9
+00:00:58,060 --> 00:01:03,500
+ما نبدأ في حديث المضطرب أحب أقولكوا بالنسبة
+
+10
+00:01:03,500 --> 00:01:09,740
+للتكاليف اللي أنتوا جدمتوها عليهم خمس درجات بال؟
+
+11
+00:01:09,740 --> 00:01:14,660
+وذاك و لا الخمسة الباقية؟ أما الشهر؟ بدنا نحطهم من
+
+12
+00:01:14,660 --> 00:01:18,120
+امتحان النصف من الخمسة و تلاتين كذا؟
+
+13
+00:01:21,060 --> 00:01:27,720
+زي ما قلنا احنا، مش احنا قولنا خمس درجات لهم؟ نحنا
+
+14
+00:01:27,720 --> 00:01:30,900
+ننصح حسين من خمس تلاتين، مش من تلاتين هو هيك، خمسة
+
+15
+00:01:30,900 --> 00:01:35,400
+و تلاتين ولا .. مش احنا قولنا .. مش احنا قولنا
+
+16
+00:01:35,400 --> 00:01:42,820
+الأبحاث خمسة؟ انتوا قولتوا عشر، انا قولت خمسة، انا
+
+17
+00:01:42,820 --> 00:01:47,860
+قولت خمسة، انا قولت خمسة، انا قولت عشر، اذا جيت
+
+18
+00:01:47,860 --> 00:01:52,750
+بقولكم خمسة؟هيك أكيد يعني؟ ودايما ليه نصف من
+
+19
+00:01:52,750 --> 00:01:56,350
+تلاتين، كل ساعة خمسة؟ إيش اسم الكلام هذا؟ إيش
+
+20
+00:01:56,350 --> 00:02:03,850
+اسمه؟ بالشارع إيش اسمه هذا؟ مضطرب هذا اسمه
+
+21
+00:02:03,850 --> 00:02:10,390
+الإضطراب هذا اسمه الإضطراب، أنتوا اضطربتوا لأنه
+
+22
+00:02:10,390 --> 00:02:15,470
+أنا حكيت كلام مضطرب لأ هذا بيان معنى المضطرب
+
+23
+00:02:20,900 --> 00:02:28,520
+إذا المضطرب اه يعني كما نقول اضطرب البحر أي ضرب
+
+24
+00:02:28,520 --> 00:02:32,000
+بعضه بعض ال answer to into كلامكوا تخبطوا في بعض
+
+25
+00:02:32,000 --> 00:02:35,280
+كويس سرنا لكل واحد اللي بيقول ايه كل هالتعب اللي
+
+26
+00:02:35,280 --> 00:02:38,800
+تبناه و بعدين راح على الفاضي تمام انت قول عشر يا
+
+27
+00:02:38,800 --> 00:02:43,500
+أستاذ بعدين تقول خمسة ايش الاضطراب في أفكارك
+
+28
+00:02:43,500 --> 00:02:48,300
+اضطراب في أقوالك مظبوطش هذا الكلام تمام هذا اسمه
+
+29
+00:02:48,300 --> 00:02:53,500
+الاضطراب أي اختلال الأمرلما أقول انا اضطرب المجتمع
+
+30
+00:02:53,500 --> 00:02:57,240
+اضطربت الجامعة يعني اختلل نظام الجامعة وموازين
+
+31
+00:02:57,240 --> 00:03:01,020
+الجامعة واللي عنده محاضرة مارحش على المحاضرة واللي
+
+32
+00:03:01,020 --> 00:03:03,740
+في الجامعة طلع برا الجامعة واللي مش عارف إيش
+
+33
+00:03:03,740 --> 00:03:07,420
+واتخشت و .. بنقول إيش؟ صار اضطراب في الجامعة
+
+34
+00:03:07,420 --> 00:03:13,800
+واختلال في الجامعة إذا الاضطراب بمعنى الاختلال أما
+
+35
+00:03:13,800 --> 00:03:19,340
+في الإصطلاح هو الحديث الذي روية على أوجه مختلفة
+
+36
+00:03:19,340 --> 00:03:26,270
+متقاربةمتساوية في القوة بحيث لا يمكن الترجح بين
+
+37
+00:03:26,270 --> 00:03:35,270
+هذه الأوجر فاكرين احنا قلنا ممكن يروى حديث و يروى
+
+38
+00:03:35,270 --> 00:03:43,910
+حديث آخر يخالفه قلنا هذا اسمه مختلف حديث هذا اسم
+
+39
+00:03:43,910 --> 00:03:50,190
+ايش؟ مختلف حديث العلماء بيقوموا إذا مختلف الحديث
+
+40
+00:03:50,980 --> 00:03:57,060
+تمام؟ بأحد هذه الأمور الثلاثة بيجمعوا ويوفقوا بين
+
+41
+00:03:57,060 --> 00:04:02,740
+الحديثين المختلفين فإن تعذر الجامع والتوفيق
+
+42
+00:04:02,740 --> 00:04:08,520
+بيحاولوا يشوفوا ناسخ ومنسوخ واحد ناسخ والتاني
+
+43
+00:04:08,520 --> 00:04:14,900
+منسوخ ان تعذر القول بالنسخ بيشوفوا إمكانية الترجح
+
+44
+00:04:14,900 --> 00:04:21,760
+بيرجحوا واحد على واحد ان تعذرأي وجه من هذه
+
+45
+00:04:21,760 --> 00:04:29,380
+الأوجواء الترجيح انتذر الجمع والتوفيق أو النسخ أو
+
+46
+00:04:29,380 --> 00:04:35,360
+الترجيح وما كان فيش مجال إلا يبقوا مختلفين وهذا
+
+47
+00:04:35,360 --> 00:04:42,100
+صحيح وهذا صحيح هذا اسمه مضطرب لأنه اتساوف القوة
+
+48
+00:04:42,100 --> 00:04:47,160
+وتعذر الترجيح بينهم بأي وجه من الوجوه
+
+49
+00:04:49,830 --> 00:04:54,050
+الترجيح هو أخر أشياء، العلماء الحديث لا يلجأوا إلى
+
+50
+00:04:54,050 --> 00:04:59,150
+الترجيح إلا لما تنعدم إمكانية الجمع، هو بالترتيب
+
+51
+00:04:59,150 --> 00:05:03,190
+عندهم، لازم الجمع التوفيق، معظم الحديث المختلفة
+
+52
+00:05:03,190 --> 00:05:08,370
+جمعوا ووفقوا بينهم، اللي توفر عنده معرفة التاريخ
+
+53
+00:05:08,370 --> 00:05:13,890
+المتقدم من المداخر قالوا بالناسخ والمنسوخإذا تعذّر
+
+54
+00:05:13,890 --> 00:05:17,990
+الأول والثاني بيقولوا بالترجيح، إذا تعذّر كل
+
+55
+00:05:17,990 --> 00:05:21,990
+الأوجه الثلاثة، الجمع التوفيق، النسخ، الترجيح،
+
+56
+00:05:21,990 --> 00:05:27,170
+بيكون هذا الحديث مضطرب، إذا هو الذي يروى على أوجه
+
+57
+00:05:27,170 --> 00:05:32,010
+مختلفة متساوية في القوة، بيكون صحيح كلهما، بحيث لا
+
+58
+00:05:32,010 --> 00:05:37,050
+يمكن الترجيح بين هذه الأوجه،
+
+59
+00:05:37,050 --> 00:05:44,860
+إذا هذا معرفة تعريف الحديث المضطربأما كيف نعرف
+
+60
+00:05:44,860 --> 00:05:51,240
+الإضطراب في الحديث؟ طبعا تتم ذلك حينما نجمع
+
+61
+00:05:51,240 --> 00:05:57,280
+الروايات ونجد أن هناك اختلاف في الروايات أن هذه
+
+62
+00:05:57,280 --> 00:06:01,100
+الرواية تخالف
+
+63
+00:06:01,100 --> 00:06:06,330
+هذه الرواية وهذه تناقض هذه الروايةوبنجي العلماء ما
+
+64
+00:06:06,330 --> 00:06:11,970
+قدروا يقولوا لا بالجمع والتوفيق مش قادرين يقولوا
+
+65
+00:06:11,970 --> 00:06:16,470
+أي وجه من أوجه الجمع ولا قادرين يقولوا .. يعني
+
+66
+00:06:16,470 --> 00:06:24,630
+بالنسخ والمنسوخ ولا قادرين يرجحوا تمام؟ بيصير
+
+67
+00:06:24,630 --> 00:06:29,330
+الأمر هنا أن هذا .. الأمر بيقولوا أن هذا الحديث
+
+68
+00:06:29,330 --> 00:06:35,600
+مضطرإذا كيف بيعرفوا؟ حينما يجمعوا الروايات يجدونها
+
+69
+00:06:35,600 --> 00:06:39,960
+مختلفة ولا يجدوا أحدا من العلماء استطاع أن يقول
+
+70
+00:06:39,960 --> 00:06:45,920
+تمام بحل الخلاف سواء بالجمع والتوفيق أو بالنسخ أو
+
+71
+00:06:45,920 --> 00:06:52,370
+بالترجح فبالتالي يثبت عندهم أن الحديث مضبريعني طول
+
+72
+00:06:52,370 --> 00:06:57,650
+مثل اللي دربتلكواياه على اللي حكيناه الكويس الآن
+
+73
+00:06:57,650 --> 00:07:02,210
+هذا بنقول الأبحاث عليهم عشر درجات وقولنا الأبحاث
+
+74
+00:07:02,210 --> 00:07:07,430
+عليهم خمس درجات كلام مختلف كلام صدر من مصدر واحد
+
+75
+00:07:07,430 --> 00:07:11,530
+اللي هو الأستاذ واختلاف
+
+76
+00:07:11,530 --> 00:07:16,470
+طيب ممكن نجمع بينهم؟ ممكن لأن هو قال عشرة و قال
+
+77
+00:07:16,470 --> 00:07:22,480
+خمسةفي حد ممكن تفكر نجمع بينهم؟ مافيش طيب متقدم
+
+78
+00:07:22,480 --> 00:07:28,060
+متأخر هذا متأخر وهذا متقدم إذا الخامس .. خمس درجات
+
+79
+00:07:28,060 --> 00:07:34,440
+نسخوا العشر درجات إذا هذا مش مضطرب اصطلح لأنه ممكن
+
+80
+00:07:34,440 --> 00:07:40,820
+إيش؟ أن واحدة لغت التانية فاحنا بنلغي العشر درجات
+
+81
+00:07:40,820 --> 00:07:46,060
+و بيبقوا الخمس درجات العكس ما هو من الأول؟ احنا
+
+82
+00:07:46,060 --> 00:07:49,800
+قلنا في الأول عشر درجاتو بعدين كله خمس درجات
+
+83
+00:07:49,800 --> 00:07:55,900
+التاني بالغ الأول المتقدم
+
+84
+00:07:55,900 --> 00:08:02,400
+بالغ المتأخر بالغ المتقدم فبالتالي بيصير نسخ
+
+85
+00:08:02,400 --> 00:08:07,640
+ومنسوخ عنه و لا نخليه زي ما هو زي ما هو بس دربنا
+
+86
+00:08:07,640 --> 00:08:13,640
+المثل من الذي يقع منه الإضطراب؟ يعني من شاء
+
+87
+00:08:13,640 --> 00:08:14,660
+الإضطراب من مين؟
+
+88
+00:08:17,540 --> 00:08:24,600
+الإضطراب ينشأ من راوي واحد، هذا الراوي قد يكون
+
+89
+00:08:24,600 --> 00:08:31,360
+الإضطراب منه، فهو يروي الحديث مرتينأو مرات بيكون
+
+90
+00:08:31,360 --> 00:08:35,100
+مرة بيخالف مرة زي ما انا تول اضطراب هذا وقع مني
+
+91
+00:08:35,100 --> 00:08:38,640
+انا مرة انا قلتلكوا عشر درجات في أول فصل و بعدين
+
+92
+00:08:38,640 --> 00:08:42,100
+قلتلكوا ايش خمس درجات و قلتلكوا انا قلت في الأول
+
+93
+00:08:42,100 --> 00:08:46,940
+خمس درجات قلت لأ انت قلت عشرة طبعا اذا صدر مني قول
+
+94
+00:08:46,940 --> 00:08:51,400
+يعني عشرة و صدر مني خمسة طبعا انا نفس المصدر في
+
+95
+00:08:51,400 --> 00:08:55,700
+هذا الاضطراب من راوين واحد و قد يقع الاضطراب من
+
+96
+00:08:55,700 --> 00:09:04,610
+جماعةبيكون .. اجي اقول انا بتقولكوا الجامعة انه
+
+97
+00:09:04,610 --> 00:09:10,050
+الامتحانات النصفية مالغية .. كويس .. و أستاذ تاني
+
+98
+00:09:10,050 --> 00:09:15,090
+بيقولكوا الامتحانات النصفية اللي بتحب تلغيها ممكن
+
+99
+00:09:15,090 --> 00:09:21,110
+تلغيها و تضيفها للنهائي .. قال جيت انا كلاميمختلف
+
+100
+00:09:21,110 --> 00:09:25,690
+عن كلامه احنا اتنين اللي بنروي عن الأكاديمية عن
+
+101
+00:09:25,690 --> 00:09:29,950
+المصدر لكن كلامي مختلف عن كلامهم هذا الوقع
+
+102
+00:09:29,950 --> 00:09:36,150
+الإختلاف و الاضطراب من وين؟ من جماعة و ليس من شخص
+
+103
+00:09:36,150 --> 00:09:42,890
+واحد لأنه روى على أوجهه مختلفة موضوع اضطراب مش
+
+104
+00:09:42,890 --> 00:09:50,660
+معناه؟ اه ما أخدناهوش موقع الاضطرابالاطراب ممكن
+
+105
+00:09:50,660 --> 00:09:55,860
+يكون في السند ممكن يكون في المتن ممكن يكون في
+
+106
+00:09:55,860 --> 00:10:00,320
+السند والمتن على السواق
+
+107
+00:10:00,320 --> 00:10:08,620
+في السند مثلا يكون في مثلا يقول هذا الحديث في مالك
+
+108
+00:10:08,620 --> 00:10:16,200
+عن نافع واحد تاني بيروي تمام نافع عن مالك مثلا أو
+
+109
+00:10:16,200 --> 00:10:25,820
+بيروي سالم عن نافعهذا اضطراب في السند لأنه يروي
+
+110
+00:10:25,820 --> 00:10:31,040
+على وجهين مختلفين طبما هو مالك ولا سالم عن نافع
+
+111
+00:10:31,040 --> 00:10:36,840
+وجهين مختلفين ولا يمكن يعني حل الإشكال بالترجح أو
+
+112
+00:10:36,840 --> 00:10:41,040
+بالجامع أو بالتوفيق إلى غير ذلك هذا اضطراب يقع في
+
+113
+00:10:41,040 --> 00:10:47,420
+السند أما في المتن ممكن يكون الاضطراب في يعني متن
+
+114
+00:10:47,420 --> 00:10:57,480
+بخالف متنفي نفس نص إيه الحديث؟ حكم إيش؟ حكم الحديث
+
+115
+00:10:57,480 --> 00:11:01,760
+المضطرب؟ إيش حكمه؟
+
+116
+00:11:01,760 --> 00:11:05,820
+الآن
+
+117
+00:11:05,820 --> 00:11:12,700
+هذا بيجي في الحكيمة في حكم الحديث المضطرب الحكم
+
+118
+00:11:12,700 --> 00:11:15,520
+الحديث المضطرب هو ضعيف
+
+119
+00:11:18,610 --> 00:11:26,750
+إيش يعني ضعيف؟ معناته الاتنين ما نخدش فيهم تمام؟
+
+120
+00:11:26,750 --> 00:11:32,090
+إن هذا الحديث مضطرد لأنه مرة إجا بوجه ومرة إجا
+
+121
+00:11:32,090 --> 00:11:36,970
+بوجه ليش
+
+122
+00:11:36,970 --> 00:11:41,470
+ما نخدش فيه؟ لأنه مشعر بعدم الضبط والإتقان
+
+123
+00:11:46,250 --> 00:11:51,630
+الان انت بتجيبيلنا أخبار بناء على هذه الأخبار بده
+
+124
+00:11:51,630 --> 00:11:58,250
+يتحرك مثلا الجيش أو بده يتحرك الشرطة انت بتقولي
+
+125
+00:11:58,250 --> 00:12:10,290
+مرة شفت اللصوص خمسة وموجودين في مكان ورا المسجد و
+
+126
+00:12:10,290 --> 00:12:15,050
+بعدين قلت اللصوص عشرة وموجودين ورا مدرسة
+
+127
+00:12:18,200 --> 00:12:24,280
+انت نفس الخبر قلت مصدرين مختلفين طب ناخد في أي
+
+128
+00:12:24,280 --> 00:12:29,460
+فيهم هذا بدل على ان انت غير متقنة غير ضابطة
+
+129
+00:12:29,460 --> 00:12:33,680
+لمعلوماتك غير متقنة للأخبار اللي بتجيبيها فانا
+
+130
+00:12:33,680 --> 00:12:41,890
+باخدش منك القول يعنيتمام؟ إذن لأنه مشعر بعدم
+
+131
+00:12:41,890 --> 00:12:46,830
+الضبط، الإختلاف يعني الضبط شرط من شروط الراوي
+
+132
+00:12:46,830 --> 00:12:53,110
+المقبول، لأنه قلنا ماتصل إسناده بنقل العدل الضابط،
+
+133
+00:12:53,110 --> 00:12:59,410
+فإذا كان الراوي غير ضابط، مش قادر يدبط رواياته،
+
+134
+00:12:59,410 --> 00:13:05,640
+اختل شرط الضبط، وبالتالي يكون الحديث ضعيفطبعا هذا
+
+135
+00:13:05,640 --> 00:13:11,020
+الكلام اتضابط شرط في الصحيح والحسن وبالتالي الحديث
+
+136
+00:13:11,020 --> 00:13:16,040
+بيصفي لا هو صحيح ولا حسن معنى ذلك هو ايه؟ ضعيف لأن
+
+137
+00:13:16,040 --> 00:13:23,700
+الراوي ضعيف في ضبطه وبالتالي يكون ضعف يسير ولا
+
+138
+00:13:23,700 --> 00:13:30,320
+شديد؟ لأ ضعف يسير يتقوى بغيره يعني ممكن جيب اثنان
+
+139
+00:13:30,320 --> 00:13:37,010
+اثنان تاني يتقوىممكن ترجح رواية عن رواية، هذا يدخل
+
+140
+00:13:37,010 --> 00:13:43,070
+في الترجح أشهر
+
+141
+00:13:43,070 --> 00:13:51,200
+المصنفات في ذلك كتاب المقتربفي بيان المقترب لإمام
+
+142
+00:13:51,200 --> 00:13:56,220
+ابن حجار العصقل يعني المقترب في بيان المقترب بنفع
+
+143
+00:13:56,220 --> 00:13:59,900
+في القلقة لهذا كثير الأسماء الكتب تكون نفس القاطع
+
+144
+00:13:59,900 --> 00:14:03,860
+نفس ال .. معادة هذا منهج لعلماء هيك تحبوا يجيبوا
+
+145
+00:14:03,860 --> 00:14:10,240
+سجع يعني عشان يشدب ويسهل الحفظ كمان عشان يعرف أنه
+
+146
+00:14:10,240 --> 00:14:16,420
+في طلاب بعد ..أكام ميت سنة بدميجوا يحفظوا مش
+
+147
+00:14:16,420 --> 00:14:20,900
+شاطرين في الحفظ فيسهلوا عليهم الحفظ مش شاطرين في
+
+148
+00:14:20,900 --> 00:14:25,720
+الحفظ؟ طيب خلاص بنجيبلكوا دايما المصنفات أسماءها
+
+149
+00:14:25,720 --> 00:14:33,060
+ومن ألفها عشان أنكم مش شاطرين في الحفظ طيب
+
+150
+00:14:33,060 --> 00:14:39,820
+الحديث المقلوب يجي ع بالكوا المقلوب أه؟
+
+151
+00:14:51,600 --> 00:14:58,160
+التعريف في اللغة تمام المقلوب بمعنى تحويل الشيء
+
+152
+00:14:58,160 --> 00:15:03,920
+بيبقى واحد مش عاجبني او قاعد بغلبني بقوله خلاص
+
+153
+00:15:03,920 --> 00:15:09,220
+اجلب يعني اجلب يعني اتودير وشك و مع السلامة وارينا
+
+154
+00:15:09,220 --> 00:15:15,740
+عرض كتافكأه فالقلب هو تحويل الشيء عن وجهه لما بدأ
+
+155
+00:15:15,740 --> 00:15:20,120
+أقول قلبت القلم أو قلبت اللي هذا معناه جعلت الرأس
+
+156
+00:15:20,120 --> 00:15:27,140
+أسفل والرجلين فوق ما بيقولوا جعل عليها سافلها تمام
+
+157
+00:15:27,140 --> 00:15:32,340
+قلبت الشيء أي جعله يعني جلبت الراجل يعني خليت رأسه
+
+158
+00:15:32,340 --> 00:15:38,670
+تحت ورجليه فوق جلبت المجلوبةخلته الجاج والبتنجان
+
+159
+00:15:38,670 --> 00:15:47,290
+فوق والرز تحت مع أنه كان فى الفوق رز مبين فى
+
+160
+00:15:47,290 --> 00:15:51,270
+الإصطلاح هو
+
+161
+00:15:51,270 --> 00:15:58,870
+إبدال لفظ بآخر في سند الحديث أو متنهى سواء بتقديم
+
+162
+00:15:58,870 --> 00:16:01,470
+أو بتأخير أو نحوه
+
+163
+00:16:05,150 --> 00:16:10,830
+إذا هو إبدال لفظ بآخر في سند الحديث أو في متنه
+
+164
+00:16:10,830 --> 00:16:19,430
+سواء بتقديم أو بتأخير أو نحو ذلك وبالتالي
+
+165
+00:16:19,430 --> 00:16:25,290
+الأقسام بتاعة القلب بتكون ناشئة من التعريف لأن
+
+166
+00:16:25,290 --> 00:16:29,590
+القلب إما بيكون في سنده أو متنه إذا أقسام القلب،
+
+167
+00:16:29,590 --> 00:16:40,730
+قلب في السند وقلب في المتنالقلب في السند هو
+
+168
+00:16:40,730 --> 00:16:48,930
+ما يقع في أسماء أحد الرواء أو أكتر من راوي كان
+
+169
+00:16:48,930 --> 00:16:54,710
+يصير قلب بين اسمه واسم أبوه، كعب بن مرة، مرة بن
+
+170
+00:16:54,710 --> 00:17:00,950
+كعبهذا كتير الطلاب بيخطئوا فيها مثلا في السيرة
+
+171
+00:17:00,950 --> 00:17:06,890
+لإنه فيها أسماء صحابة كتير وكذا بيجي ايش مثلا كعب
+
+172
+00:17:06,890 --> 00:17:12,150
+ابن مالك بيقول مالك ابن كعب بنحطله غلط لإنه جالب
+
+173
+00:17:12,150 --> 00:17:18,090
+الاسم لإنه كعب ابن مالك هو الصح ومالك ابن كعب مش
+
+174
+00:17:18,090 --> 00:17:22,990
+موجود مافيش حد اسم مالك ابن كعب بنحطله غلط هذا قل
+
+175
+00:17:23,870 --> 00:17:28,050
+تمام؟ أبدا للاسم إيه؟ جدى مؤخر في اسم الأبو، اسم
+
+176
+00:17:28,050 --> 00:17:36,530
+إيه؟ الإبن أو ابداله شخص بآخر بقصد الإغراب، إيش
+
+177
+00:17:36,530 --> 00:17:45,030
+يعني الإغراب؟ يعني الترغيب الإغراب بمعنى الترغيب
+
+178
+00:17:45,030 --> 00:17:51,890
+الإغراب
+
+179
+00:17:51,890 --> 00:17:53,230
+بمعنى الترغيب
+
+180
+00:17:56,910 --> 00:18:04,090
+أيوة بالضبط تمام يعني واحد مش شاطر بنحط اسم واحد
+
+181
+00:18:04,090 --> 00:18:14,670
+شاطر هذا اسمه سارقة تمام هذا الذي يفعله تمام يطلق
+
+182
+00:18:14,670 --> 00:18:22,770
+عليه سارق كذاب سارق الحديث يفعل ذلك الوضعونمثل حمد
+
+183
+00:18:22,770 --> 00:18:28,210
+ابن عمرو النصيبي وبهلول ابن عيد الكندي كانوا
+
+184
+00:18:28,210 --> 00:18:38,810
+يفعلون ذلك زي الحديث الذي رواه عمرو بن خالد
+
+185
+00:18:38,810 --> 00:18:43,450
+الحراني عن حمد النصيبي عن الأعمش نرسم الشجرة عشان
+
+186
+00:18:43,450 --> 00:18:44,290
+يتطهر
+
+187
+00:18:52,360 --> 00:18:58,060
+يلا نجلونا اللي رواها عمر عمر
+
+188
+00:18:58,060 --> 00:19:03,200
+الخالع
+
+189
+00:19:03,200 --> 00:19:09,620
+عن
+
+190
+00:19:09,620 --> 00:19:15,260
+حمد النصيب حمد النصيب
+
+191
+00:19:15,260 --> 00:19:18,020
+عن الأعمش
+
+192
+00:19:21,030 --> 00:19:31,110
+عن أبو صالح عن أبو هرية مرفوعة عن النبي؟ اذا لقيتم
+
+193
+00:19:31,110 --> 00:19:36,850
+المشاركين في طريقي فلا تبدأهم بالسلام هذا الحديث
+
+194
+00:19:36,850 --> 00:19:46,450
+في قلب فقد قلبه حماد هذا هو اللي منه القلب اجه
+
+195
+00:19:46,450 --> 00:19:54,030
+فجعله عن الأعمشوإنما هو معروف بسهيل ابن أبي صالح
+
+196
+00:19:54,030 --> 00:20:05,210
+عن أبيه إذا هو سهيل ابن أبي صالح عن
+
+197
+00:20:05,210 --> 00:20:12,710
+أبو صالح عن أبو هريرة وهذا
+
+198
+00:20:12,710 --> 00:20:21,750
+حمد النصيبي وهنا عمر إيه؟ابن خالد الحراني هذا
+
+199
+00:20:21,750 --> 00:20:26,570
+الأصل راح
+
+200
+00:20:26,570 --> 00:20:33,030
+هو لغة سهيل عن
+
+201
+00:20:33,030 --> 00:20:40,690
+أبي صارح و حط إيش بداله الأعمش قلب تمام هذا بقصد
+
+202
+00:20:40,690 --> 00:20:48,560
+الإغراب ليرغب بذلك لأن رواية الأعمشأقوى عن أبي
+
+203
+00:20:48,560 --> 00:21:02,240
+صالح أقوى من رواية سهيل ابن أبي صالح عن أبيه وإنما
+
+204
+00:21:02,240 --> 00:21:07,840
+هو معروف هكذا أخرجه مسلم من رواية شعبة هذا جواب
+
+205
+00:21:07,840 --> 00:21:13,530
+لسؤالك يمكن يكون رواية تانيةهكذا أخرجه مسلم من
+
+206
+00:21:13,530 --> 00:21:18,190
+رواية شعبة و سفيان والثوري وجارير ابن عبد الحميد
+
+207
+00:21:18,190 --> 00:21:25,970
+كلهم عن سهيل ابن أبي صالح يعني الآن هنا في مجموعة
+
+208
+00:21:25,970 --> 00:21:37,230
+أخرجوا الحديث زي حمدكلهم أخرجوا مثلًا حمّاد لحاله
+
+209
+00:21:37,230 --> 00:21:44,350
+راح سرق تمام الأعمش و حطوا بديل إيه سهيل فعرفوا
+
+210
+00:21:44,350 --> 00:21:57,210
+العلماء أن هذا يسرق في الحديث بقصد الإغراب هذا
+
+211
+00:21:57,210 --> 00:22:06,430
+قلب في السند أما النوع الثانيالقلب في المتن هو ما
+
+212
+00:22:06,430 --> 00:22:10,930
+يقع منه الإبدال في متن الحديث، يعني في نفس نص
+
+213
+00:22:10,930 --> 00:22:15,760
+الحديثمثل حديث أبو هريرة المشهور السبع الذين يظلهم
+
+214
+00:22:15,760 --> 00:22:20,320
+الله في ظله يوم لاظلة إلا ظله رجل تصدق بصدقة
+
+215
+00:22:20,320 --> 00:22:28,040
+فأخفاها حتى لا تعلم يمينه ما تنفق شماله أحد الرواق
+
+216
+00:22:28,040 --> 00:22:33,160
+انقلب عنده الأمر فقال حتى لا تعلم شماله ما تنفق
+
+217
+00:22:33,160 --> 00:22:38,140
+يمينه هو الأصل إيش؟
+
+218
+00:22:41,640 --> 00:22:47,340
+هو الواحد بنفق بإيش؟ باليمين هو قال حتى لا تعلم
+
+219
+00:22:47,340 --> 00:22:52,880
+يمينه ما تنفق شماله فخلّى الإنفاق إيش؟ بشمال تمام،
+
+220
+00:22:52,880 --> 00:22:59,680
+الأصل تمام هو حتى لا تعلم شماله ما تنفق يمينه هذا
+
+221
+00:22:59,680 --> 00:23:06,780
+الرواي قلب عنده الشمال عن إيش؟ عن اليمين هذا نموذج
+
+222
+00:23:06,780 --> 00:23:09,360
+من نموذج القلب في علمتين
+
+223
+00:23:13,400 --> 00:23:20,880
+المثال الآخر هو أن يجعل الراوي متن حديث على إسناد
+
+224
+00:23:20,880 --> 00:23:25,620
+حديث آخر يعني
+
+225
+00:23:25,620 --> 00:23:35,520
+بنجيب حديث كل حديث له سند ومتن بنجيب السند تبع
+
+226
+00:23:35,520 --> 00:23:43,070
+المتن هذا الأولاني و بنجلبهمبنحط المتن هذا للسند
+
+227
+00:23:43,070 --> 00:23:48,830
+هذا والمتن هذا للسند التاني بنبدل إما في المتن
+
+228
+00:23:48,830 --> 00:23:54,270
+والسند بيصير إيش الحديث صار عنده بسند تاني كأجيب
+
+229
+00:23:54,270 --> 00:23:58,570
+مثلا حديث من سند البخاري اللي بيشوفه بيقول هذا
+
+230
+00:23:58,570 --> 00:24:06,470
+صحيح و أجيب مثلا حديث مكذوب و أجيب متنه مثلا
+
+231
+00:24:06,470 --> 00:24:10,090
+الحديث بيقول استعنبوا ولا تستبطخوا هذا حديث موضوع
+
+232
+00:24:10,930 --> 00:24:15,290
+بدي .. يعني اكلوا عناب، ما تاكلوش بطيخ، اشتريوا
+
+233
+00:24:15,290 --> 00:24:18,530
+عناب، ما تشتريوش بطيخ، واحد ببيع عناب، بده خربعة
+
+234
+00:24:18,530 --> 00:24:22,410
+تبع البطيخ، جاله مستعنب ولا تستبطخ، وحديث .. كله
+
+235
+00:24:22,410 --> 00:24:26,010
+ذاكي .. تمام، كله ذاكي، اه؟ اه انت مش راضي تردي
+
+236
+00:24:26,010 --> 00:24:29,150
+عليه ..
+
+237
+00:24:33,420 --> 00:24:37,880
+الآن لو جبنا هذا الحديث الموضوع و حطناله سند
+
+238
+00:24:37,880 --> 00:24:42,820
+البخاري بيجي الواحد بتطلع في سند البخاري، بدرسه،
+
+239
+00:24:42,820 --> 00:24:46,880
+بيقول أن الرجال انثقات و متصل و كذا، تمام؟ إذن
+
+240
+00:24:46,880 --> 00:24:54,480
+الحديث صحيحفهو هذا ايش بيعملوه اللي بيسرقوه الحديث
+
+241
+00:24:54,480 --> 00:24:59,780
+و السرقين في الحديث بحيث انه يرغب الحديث بيخلو
+
+242
+00:24:59,780 --> 00:25:06,000
+الحديث الضعيف او المكذوب بيخلو ايه صحيح يوهموا ان
+
+243
+00:25:06,000 --> 00:25:11,490
+الحديث صحيحطبعا علم التخريج لما احنا بنخرج الحديث
+
+244
+00:25:11,490 --> 00:25:15,470
+مش بيقولك هذا سند البخاري و أخرجه البخاري بنروح
+
+245
+00:25:15,470 --> 00:25:18,490
+على البخاري مابنلاقيهوش بنلاقي السند هذا موجود في
+
+246
+00:25:18,490 --> 00:25:27,090
+متن تاني بنعرف أن هذا إيش هو المسروق طبعا
+
+247
+00:25:27,090 --> 00:25:34,840
+هذا كذابأه طبعا هذا إسمه عظيم من كذب علي متعمدا
+
+248
+00:25:34,840 --> 00:25:38,280
+فاللي بذوبه مقعده من النار يعني ده خطورة قعده هو
+
+249
+00:25:38,280 --> 00:25:46,560
+نتكلم في الحكم طبعا اللي بيفعل هذا الأمر واحد من
+
+250
+00:25:46,560 --> 00:25:54,780
+تلاتة هذا بده يخليني ايش نقول في أسباب ممكن يكون
+
+251
+00:25:54,780 --> 00:26:00,570
+للاختبار ممكن يكون للإغراب ممكن يكون بقصد الخطأأو
+
+252
+00:26:00,570 --> 00:26:07,730
+يعني خطأ و ليس قصدا، بدون قصد قصد الامتحان زي
+
+253
+00:26:07,730 --> 00:26:15,530
+الامتحان اللي عملوه أهل بغداد للبخاري اختبروا حفظه
+
+254
+00:26:15,530 --> 00:26:22,660
+فجابوا مئة حدثو جابوا عشر رجال و حفظوا كل واحد
+
+255
+00:26:22,660 --> 00:26:27,220
+عشرة و جلبوا الأحاديث بدلوا الحديث بالمتن و المتن
+
+256
+00:26:27,220 --> 00:26:31,840
+بالحديث و كل واحد ايش يعني جابوا الأحاديث و جالوها
+
+257
+00:26:31,840 --> 00:26:37,560
+للبخاري البخاري سمعهم حفظ الكلام الخطأ اللي جالوه
+
+258
+00:26:37,560 --> 00:26:40,700
+و قالوا أنت قلت كذا و الصواب كذا أنت قلت كذا و
+
+259
+00:26:40,700 --> 00:26:44,620
+الصواب كذا .. إلى ما جابلهم إياه بالكامل زي ما
+
+260
+00:26:44,620 --> 00:26:48,940
+احنا برضه ممكن نجي نجلب في التعريفونحطولكوا في
+
+261
+00:26:48,940 --> 00:26:53,560
+الصح والغلط وانتوا تغلطوا تقولوا آه ده صح اللي
+
+262
+00:26:53,560 --> 00:26:56,980
+حافظه جيد اللي مدقنه بتقول لأ مش هيك التعريف هدول
+
+263
+00:26:56,980 --> 00:27:01,480
+جلبولنا إياه عشان يوهمونا إنه صح لكن هو خطأ فنحط
+
+264
+00:27:01,480 --> 00:27:07,360
+العبارة خطأ هذا بقصد الامتحاننجي نقولكوا قال النبي
+
+265
+00:27:07,360 --> 00:27:09,900
+صلى الله عليه وسلم كذا كذا، هو مش قول النبي، هو
+
+266
+00:27:09,900 --> 00:27:15,240
+قول الصحابي، احنا ما قصدنا أن نقلب و أن ن .. يعني
+
+267
+00:27:15,240 --> 00:27:21,380
+.. نسويق هذا الأمر، إنما قصدنا امتحان الطالب في
+
+268
+00:27:21,380 --> 00:27:25,980
+ذلك، هذا الأمر لا شيء فيه تمام، ان شاء الله
+
+269
+00:27:25,980 --> 00:27:29,420
+بتكونوا زي البخاري، و بتكونوا إيش؟ اجيبوا تلاتين
+
+270
+00:27:29,420 --> 00:27:31,200
+من تلاتين مين؟
+
+271
+00:27:33,780 --> 00:27:36,260
+يجب ان تخلص من التلاتين ان شاء الله يعني سك ال 100
+
+272
+00:27:36,260 --> 00:27:42,180
+هي التلاتين من التلاتين بتطلعش 100 من 100؟ بتطلع
+
+273
+00:27:42,180 --> 00:27:51,140
+عشرة من عشرة كده الله ساكتين في الحساب يعني يعني
+
+274
+00:27:51,140 --> 00:27:53,720
+العشرة من عشرة عمير زي تلاتين من تلاتين كل واحد
+
+275
+00:28:01,530 --> 00:28:08,110
+طيب، القصد التاني زي ما قلنا قصد التغريب أو
+
+276
+00:28:08,110 --> 00:28:12,350
+الترغيب بمعنى الصرق إنه بيصرقوا الوضعين و الصرقين
+
+277
+00:28:12,350 --> 00:28:16,890
+للحديث بيصرقوا أسانيد و موتون و بيقلبوها لبعض بحيث
+
+278
+00:28:16,890 --> 00:28:21,130
+إنهم يرغبوا في هذا الحديث و يبينوا إنه صحيح و هذا
+
+279
+00:28:21,130 --> 00:28:28,430
+أشنع الأمور الأمر الثالث القلب الخطأ في الحديث
+
+280
+00:28:28,430 --> 00:28:29,690
+بدون قصد
+
+281
+00:28:32,320 --> 00:28:36,320
+يعني إيه بيصير الواحد؟ كتير بيصير مننا في حياتنا
+
+282
+00:28:36,320 --> 00:28:42,380
+إحنا نجلب في الكلام، بالذات ما الواحد لما بيكبر
+
+283
+00:28:42,380 --> 00:28:47,740
+شوية، يعني أمك، أبوك، سيدك، لما بينادي، كويس، يعني
+
+284
+00:28:47,740 --> 00:28:53,240
+ممكن إيش؟ يجلب .. اسم .. الدار، يعني بينادي أسماء
+
+285
+00:28:53,240 --> 00:28:56,720
+الدار كلها عشان يجيب واحدة، يعني بينادي اسم الأخت
+
+286
+00:28:56,720 --> 00:29:01,210
+و هو جصده تجيله، بتقول لأ؟ ليه اتجه يعني؟طب مش
+
+287
+00:29:01,210 --> 00:29:05,130
+نديدتني، لا أنا بدي فلانة، طب أنت نديتني، لا أنا
+
+288
+00:29:05,130 --> 00:29:10,270
+.. أنا نديت فلانة، كويس، اه فهذا بيصير قلب مع
+
+289
+00:29:10,270 --> 00:29:15,150
+الواحد، مع كثرة الهموم، مع الأشغال، ضعف الذاكرة،
+
+290
+00:29:15,150 --> 00:29:20,890
+هذا بيصير بدون قصد دكتور القصد يتم تصحيحه ولا يبقى
+
+291
+00:29:20,890 --> 00:29:25,210
+على ما هو؟ لأ لازم يصحيح، الخطأ يصحح، عمره ما
+
+292
+00:29:25,210 --> 00:29:30,030
+الخطأ بيظلوا خطأ، لا يقرر الخطأالخطأ دائما يحتاج
+
+293
+00:29:30,030 --> 00:29:38,890
+إلى تصويب الخطأ
+
+294
+00:29:38,890 --> 00:29:44,930
+دائما يحتاج إلى تصويب حكم القلب في الحديث طبعا
+
+295
+00:29:44,930 --> 00:29:50,150
+بناء على كل مقصد بناء على كل نوع إذا كان بقصد
+
+296
+00:29:50,150 --> 00:29:54,730
+الإغراب الحديث طبعا ضعيف وضعيف جدا ولا يجوز مطلقا
+
+297
+00:29:55,580 --> 00:29:59,660
+لأنه فيه تغيير حديث وهذا دائما فقط بيكون من عمل
+
+298
+00:29:59,660 --> 00:30:05,280
+الوضعين والسرقين أما
+
+299
+00:30:05,280 --> 00:30:12,280
+إذا كان بقصد الامتحان جائز جائز طبعا بشرط بيان
+
+300
+00:30:12,280 --> 00:30:17,580
+الصواب في نفس المجلس تمام؟ زي ما احنا في بداية
+
+301
+00:30:17,580 --> 00:30:23,560
+المحاضرة يعني قلنالكوا الأبحاث صاروا خمسة درجات
+
+302
+00:30:24,150 --> 00:30:28,090
+وصارت توشة بيننا وفي الأخير رجعناهم لعشرة، لكن لو
+
+303
+00:30:28,090 --> 00:30:33,610
+خلّينا الأمر مضطرب وطلعنا .. وإحنا ماقللاش خمسة
+
+304
+00:30:33,610 --> 00:30:38,370
+ولا عشرة، بيضل عاجلكوا مشوّش، لازم ينتهي المجلس
+
+305
+00:30:38,370 --> 00:30:41,830
+ونقول إحنا لأ فقط هذا عملناه، بس من باب إيه؟ نشرح
+
+306
+00:30:41,830 --> 00:30:47,150
+ونعمل إثارة في بداية المحاضرة ويضلوا صحين معانا
+
+307
+00:30:50,920 --> 00:30:57,940
+أما إذا كان الأمر الثالث إذا كان بدون
+
+308
+00:30:57,940 --> 00:31:04,860
+قصد وقع خطأ إذا كان هذا الخطأ نادرا أو قليلا
+
+309
+00:31:04,860 --> 00:31:14,280
+يُعذَر صاحبه ولا يُعتبر ضعيف كأي خطأ لأنه دائما جل
+
+310
+00:31:14,280 --> 00:31:22,420
+من لا يسهر الرواة الثقاتمش ممكن ما يغلطوش نهائيًا،
+
+311
+00:31:22,420 --> 00:31:27,880
+مافي راوي ثقة مهما كان حافظ إلا ويغلب في بعض
+
+312
+00:31:27,880 --> 00:31:33,100
+الأمور، لكن خطأ هو هذا لا يعد خطأً لأنه نادرا أو
+
+313
+00:31:33,100 --> 00:31:39,900
+قليلا، فإذا كان هذا الخطأ قلب تمام هو مثله مثل أي
+
+314
+00:31:39,900 --> 00:31:47,530
+خطألا يُؤثَم ولا يُعتبر الراوي ضعيفًا، لكن إذا كان
+
+315
+00:31:47,530 --> 00:31:53,270
+كثيرًا، فهذا يخلّه بضبط الراوي وحفظه ويصبح الراوي
+
+316
+00:31:53,270 --> 00:31:59,760
+ضعيفًا أشهر المصنفات في ذلك كتاب رفع الإرتيابفي
+
+317
+00:31:59,760 --> 00:32:05,800
+المقلوب من الأسماء والألقاب للخطيب البغدادي وبهيك
+
+318
+00:32:05,800 --> 00:32:11,940
+احنا بيكون خلصنا ما يتعلق بالحديث المقلوب وخلصنا
+
+319
+00:32:11,940 --> 00:32:17,800
+هيك المقلوب والحديث المضطرب وزي ما وعدناه كل يوم
+
+320
+00:32:17,800 --> 00:32:23,380
+نخلص بدري، هاي نخلصنا بدري فسبحانك اللهم وبحمدك
+
+321
+00:32:23,380 --> 00:32:26,040
+نشهد وإلا إله إلا أنت نستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..820830619323c5c239fd8db8daea0a84f13f8d0d
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.json
@@ -0,0 +1 @@
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"end": 1906.59, "word": " ضعيفًا،", "probability": 0.8486328125}, {"start": 1906.59, "end": 1906.85, "word": " لكن", "probability": 0.97216796875}, {"start": 1906.85, "end": 1907.17, "word": " إذا", "probability": 0.980712890625}, {"start": 1907.17, "end": 1907.53, "word": " كان", "probability": 0.984375}, {"start": 1907.53, "end": 1908.97, "word": " كثيرًا،", "probability": 0.9331868489583334}, {"start": 1908.97, "end": 1909.35, "word": " فهذا", "probability": 0.9609375}, {"start": 1909.35, "end": 1910.07, "word": " يخلّه", "probability": 0.8515625}, {"start": 1910.07, "end": 1910.67, "word": " بضبط", "probability": 0.9495849609375}, {"start": 1910.67, "end": 1911.17, "word": " الراوي", "probability": 0.8966471354166666}, {"start": 1911.17, "end": 1911.85, "word": " وحفظه", "probability": 0.9916015625}, {"start": 1911.85, "end": 1912.73, "word": " ويصبح", "probability": 0.84716796875}, {"start": 1912.73, "end": 1913.27, "word": " الراوي", "probability": 0.87939453125}, {"start": 1913.27, "end": 1914.53, "word": " ضعيفًا", "probability": 0.99248046875}, {"start": 1914.53, "end": 1915.81, "word": " أشهر", "probability": 0.8973388671875}, {"start": 1915.81, "end": 1916.45, "word": " المصنفات", "probability": 0.97236328125}, {"start": 1916.45, "end": 1916.59, "word": " في", "probability": 0.98486328125}, {"start": 1916.59, "end": 1916.95, "word": " ذلك", "probability": 0.9970703125}, {"start": 1916.95, "end": 1917.51, "word": " كتاب", "probability": 0.984375}, {"start": 1917.51, "end": 1918.41, "word": " رفع", "probability": 0.8175455729166666}, {"start": 1918.41, "end": 1919.13, "word": " الإرتياب", "probability": 0.8221435546875}], "temperature": 1.0}, {"id": 73, "seek": 194604, "start": 1919.5, "end": 1946.04, "text": "في المقلوب من الأسماء والألقاب للخطيب البغدادي وبهيك احنا بيكون خلصنا ما يتعلق بالحديث المقلوب وخلصنا هيك المقلوب والحديث المضطرب وزي ما وعدناه كل يوم نخلص بدري، هاي نخلصنا بدري فسبحانك اللهم وبحمدك نشهد وإلا إله إلا أنت نستغفرك ونتوب إليك", "tokens": [41185, 9673, 4587, 1211, 37746, 9154, 16247, 38251, 16606, 16070, 10721, 1211, 4587, 16758, 24976, 9778, 9566, 1829, 3555, 29739, 17082, 3215, 18513, 1829, 46599, 3224, 1829, 4117, 1975, 5016, 8315, 4724, 1829, 30544, 16490, 1211, 9381, 8315, 19446, 7251, 2655, 30241, 4587, 20666, 5016, 16254, 12984, 9673, 4587, 1211, 37746, 4032, 9778, 1211, 9381, 8315, 39896, 4117, 9673, 4587, 1211, 37746, 16070, 5016, 16254, 12984, 9673, 11242, 9566, 25513, 4032, 11622, 1829, 19446, 4032, 22488, 8315, 3224, 28242, 7251, 20498, 8717, 9778, 1211, 9381, 47525, 16572, 12399, 8032, 47302, 8717, 9778, 1211, 9381, 8315, 47525, 16572, 6156, 35457, 5016, 7649, 4117, 13672, 16095, 46599, 35571, 3215, 4117, 8717, 8592, 3224, 3215, 4032, 28814, 15040, 11933, 43761, 11933, 15040, 14739, 2655, 8717, 14851, 17082, 5172, 31747, 4032, 29399, 37746, 11933, 20292, 4117], "avg_logprob": -0.1763392839216648, "compression_ratio": 2.0, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1919.5, "end": 1919.76, "word": "في", "probability": 0.833984375}, {"start": 1919.76, "end": 1920.46, "word": " المقلوب", "probability": 0.96875}, {"start": 1920.46, "end": 1920.78, "word": " من", "probability": 0.9453125}, {"start": 1920.78, "end": 1921.44, "word": " الأسماء", "probability": 0.8961588541666666}, {"start": 1921.44, "end": 1922.74, "word": " والألقاب", "probability": 0.95625}, {"start": 1922.74, "end": 1924.12, "word": " للخطيب", "probability": 0.868359375}, {"start": 1924.12, "end": 1925.22, "word": " البغدادي", "probability": 0.762158203125}, {"start": 1925.22, "end": 1925.8, "word": " وبهيك", "probability": 0.755859375}, {"start": 1925.8, "end": 1926.16, "word": " احنا", "probability": 0.8688151041666666}, {"start": 1926.16, "end": 1926.84, "word": " بيكون", "probability": 0.9002278645833334}, {"start": 1926.84, "end": 1927.46, "word": " خلصنا", "probability": 0.9808349609375}, {"start": 1927.46, "end": 1928.1, "word": " ما", "probability": 0.93994140625}, {"start": 1928.1, "end": 1928.72, "word": " يتعلق", "probability": 0.989990234375}, {"start": 1928.72, "end": 1929.38, "word": " بالحديث", "probability": 0.954833984375}, {"start": 1929.38, "end": 1930.52, "word": " المقلوب", "probability": 0.9866943359375}, {"start": 1930.52, "end": 1931.94, "word": " وخلصنا", "probability": 0.97919921875}, {"start": 1931.94, "end": 1932.44, "word": " هيك", "probability": 0.84765625}, {"start": 1932.44, "end": 1933.5, "word": " المقلوب", "probability": 0.9814453125}, {"start": 1933.5, "end": 1935.5, "word": " والحديث", "probability": 0.8197021484375}, {"start": 1935.5, "end": 1936.22, "word": " المضطرب", "probability": 0.915771484375}, {"start": 1936.22, "end": 1937.0, "word": " وزي", "probability": 0.9490559895833334}, {"start": 1937.0, "end": 1937.12, "word": " ما", "probability": 0.98291015625}, {"start": 1937.12, "end": 1937.56, "word": " وعدناه", "probability": 0.80718994140625}, {"start": 1937.56, "end": 1937.66, "word": " كل", "probability": 0.962890625}, {"start": 1937.66, "end": 1937.8, "word": " يوم", "probability": 0.994140625}, {"start": 1937.8, "end": 1938.26, "word": " نخلص", "probability": 0.929931640625}, {"start": 1938.26, "end": 1939.14, "word": " بدري،", "probability": 0.6407877604166666}, {"start": 1939.14, "end": 1939.32, "word": " هاي", "probability": 0.4803466796875}, {"start": 1939.32, "end": 1939.98, "word": " نخلصنا", "probability": 0.9646484375}, {"start": 1939.98, "end": 1940.52, "word": " بدري", "probability": 0.971435546875}, {"start": 1940.52, "end": 1942.62, "word": " فسبحانك", "probability": 0.905078125}, {"start": 1942.62, "end": 1942.8, "word": " اللهم", "probability": 0.6968994140625}, {"start": 1942.8, "end": 1943.38, "word": " وبحمدك", "probability": 0.8895263671875}, {"start": 1943.38, "end": 1943.74, "word": " نشهد", "probability": 0.9603271484375}, {"start": 1943.74, "end": 1943.94, "word": " وإلا", "probability": 0.23468017578125}, {"start": 1943.94, "end": 1944.24, "word": " إله", "probability": 0.739990234375}, {"start": 1944.24, "end": 1944.4, "word": " إلا", "probability": 0.57525634765625}, {"start": 1944.4, "end": 1944.62, "word": " أنت", "probability": 0.9560546875}, {"start": 1944.62, "end": 1945.2, "word": " نستغفرك", "probability": 0.8939453125}, {"start": 1945.2, "end": 1945.72, "word": " ونتوب", "probability": 0.9664713541666666}, {"start": 1945.72, "end": 1946.04, "word": " إليك", "probability": 0.9510091145833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1946.0411875, "duration_after_vad": 1832.4256249999962}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fa817710424424aff8ea74f784a330c109876606
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/sevjVSyrAfY_raw.srt
@@ -0,0 +1,1284 @@
+1
+00:00:19,790 --> 00:00:23,050
+أعظم الله السميع العليم من الشياطين الرجيم بسم
+
+2
+00:00:23,050 --> 00:00:26,370
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,370 --> 00:00:29,190
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,190 --> 00:00:34,070
+وصحبه أجمعين أما بعد اليوم ان شاء الله بإذنه
+
+5
+00:00:34,070 --> 00:00:40,350
+سبحانه وتعالى نتناول الحديث المضطرب والحديث
+
+6
+00:00:40,350 --> 00:00:47,650
+المقلوب كان وعين من أنواع الحديث الضعيف بسبب الضعف
+
+7
+00:00:47,650 --> 00:00:48,610
+في
+
+8
+00:00:50,660 --> 00:00:58,060
+النقد فراوي قبل
+
+9
+00:00:58,060 --> 00:01:03,500
+ما نبدأ في حديث المضطرب أحب أقولكوا بالنسبة
+
+10
+00:01:03,500 --> 00:01:09,740
+للتكاليف اللي أنتوا جدمتوها عليهم خمس درجات بال؟
+
+11
+00:01:09,740 --> 00:01:14,660
+وذاك و لا الخمسة الباقية؟ أما الشهر؟ بدنا نحطهم من
+
+12
+00:01:14,660 --> 00:01:18,120
+امتحان النصف من الخمسة و تلاتين كذا؟
+
+13
+00:01:21,060 --> 00:01:27,720
+زي ما قلنا احنا، مش احنا قولنا خمس درجات لهم؟ نحنا
+
+14
+00:01:27,720 --> 00:01:30,900
+ننصح حسين من خمس تلاتين، مش من تلاتين هو هيك، خمسة
+
+15
+00:01:30,900 --> 00:01:35,400
+و تلاتين ولا .. مش احنا قولنا .. مش احنا قولنا
+
+16
+00:01:35,400 --> 00:01:42,820
+الأبحاث خمسة؟ انتوا قولتوا عشر، انا قولت خمسة، انا
+
+17
+00:01:42,820 --> 00:01:47,860
+قولت خمسة، انا قولت خمسة، انا قولت عشر، اذا جيت
+
+18
+00:01:47,860 --> 00:01:52,750
+بقولكم خمسة؟هيك أكيد يعني؟ ودايما ليه نصف من
+
+19
+00:01:52,750 --> 00:01:56,350
+تلاتين، كل ساعة خمسة؟ إيش اسم الكلام هذا؟ إيش
+
+20
+00:01:56,350 --> 00:02:03,850
+اسمه؟ بالشارع إيش اسمه هذا؟ مضطرب هذا اسمه
+
+21
+00:02:03,850 --> 00:02:10,390
+الإضطراب هذا اسمه الإضطراب، أنتوا اضطربتوا لأنه
+
+22
+00:02:10,390 --> 00:02:15,470
+أنا حكيت كلام مضطرب لأ هذا بيان معنى المضطرب
+
+23
+00:02:20,900 --> 00:02:28,520
+إذا المضطرب اه يعني كما نقول اضطرب البحر أي ضرب
+
+24
+00:02:28,520 --> 00:02:32,000
+بعضه بعض ال answer to into كلامكوا تخبطوا في بعض
+
+25
+00:02:32,000 --> 00:02:35,280
+كويس سرنا لكل واحد اللي بيقول ايه كل هالتعب اللي
+
+26
+00:02:35,280 --> 00:02:38,800
+تبناه و بعدين راح على الفاضي تمام انت قول عشر يا
+
+27
+00:02:38,800 --> 00:02:43,500
+أستاذ بعدين تقول خمسة ايش الاضطراب في أفكارك
+
+28
+00:02:43,500 --> 00:02:48,300
+اضطراب في أقوالك مظبوطش هذا الكلام تمام هذا اسمه
+
+29
+00:02:48,300 --> 00:02:53,500
+الاضطراب أي اختلال الأمرلما أقول انا اضطرب المجتمع
+
+30
+00:02:53,500 --> 00:02:57,240
+اضطربت الجامعة يعني اختلل نظام الجامعة وموازين
+
+31
+00:02:57,240 --> 00:03:01,020
+الجامعة واللي عنده محاضرة مارحش على المحاضرة واللي
+
+32
+00:03:01,020 --> 00:03:03,740
+في الجامعة طلع برا الجامعة واللي مش عارف إيش
+
+33
+00:03:03,740 --> 00:03:07,420
+واتخشت و .. بنقول إيش؟ صار اضطراب في الجامعة
+
+34
+00:03:07,420 --> 00:03:13,800
+واختلال في الجامعة إذا الاضطراب بمعنى الاختلال أما
+
+35
+00:03:13,800 --> 00:03:19,340
+في الإصطلاح هو الحديث الذي روية على أوجه مختلفة
+
+36
+00:03:19,340 --> 00:03:26,270
+متقاربةمتساوية في القوة بحيث لا يمكن الترجح بين
+
+37
+00:03:26,270 --> 00:03:35,270
+هذه الأوجر فاكرين احنا قلنا ممكن يروى حديث و يروى
+
+38
+00:03:35,270 --> 00:03:43,910
+حديث آخر يخالفه قلنا هذا اسمه مختلف حديث هذا اسم
+
+39
+00:03:43,910 --> 00:03:50,190
+ايش؟ مختلف حديث العلماء بيقوموا إذا مختلف الحديث
+
+40
+00:03:50,980 --> 00:03:57,060
+تمام؟ بأحد هذه الأمور الثلاثة بيجمعوا ويوفقوا بين
+
+41
+00:03:57,060 --> 00:04:02,740
+الحديثين المختلفين فإن تعذر الجامع والتوفيق
+
+42
+00:04:02,740 --> 00:04:08,520
+بيحاولوا يشوفوا ناسخ ومنسوخ واحد ناسخ والتاني
+
+43
+00:04:08,520 --> 00:04:14,900
+منسوخ ان تعذر القول بالنسخ بيشوفوا إمكانية الترجح
+
+44
+00:04:14,900 --> 00:04:21,760
+بيرجحوا واحد على واحد ان تعذرأي وجه من هذه
+
+45
+00:04:21,760 --> 00:04:29,380
+الأوجواء الترجيح انتذر الجمع والتوفيق أو النسخ أو
+
+46
+00:04:29,380 --> 00:04:35,360
+الترجيح وما كان فيش مجال إلا يبقوا مختلفين وهذا
+
+47
+00:04:35,360 --> 00:04:42,100
+صحيح وهذا صحيح هذا اسمه مضطرب لأنه اتساوف القوة
+
+48
+00:04:42,100 --> 00:04:47,160
+وتعذر الترجيح بينهم بأي وجه من الوجوه
+
+49
+00:04:49,830 --> 00:04:54,050
+الترجيح هو أخر أشياء، العلماء الحديث لا يلجأوا إلى
+
+50
+00:04:54,050 --> 00:04:59,150
+الترجيح إلا لما تنعدم إمكانية الجمع، هو بالترتيب
+
+51
+00:04:59,150 --> 00:05:03,190
+عندهم، لازم الجمع التوفيق، معظم الحديث المختلفة
+
+52
+00:05:03,190 --> 00:05:08,370
+جمعوا ووفقوا بينهم، اللي توفر عنده معرفة التاريخ
+
+53
+00:05:08,370 --> 00:05:13,890
+المتقدم من المداخر قالوا بالناسخ والمنسوخإذا تعذّر
+
+54
+00:05:13,890 --> 00:05:17,990
+الأول والثاني بيقولوا بالترجيح، إذا تعذّر كل
+
+55
+00:05:17,990 --> 00:05:21,990
+الأوجه الثلاثة، الجمع التوفيق، النسخ، الترجيح،
+
+56
+00:05:21,990 --> 00:05:27,170
+بيكون هذا الحديث مضطرب، إذا هو الذي يروى على أوجه
+
+57
+00:05:27,170 --> 00:05:32,010
+مختلفة متساوية في القوة، بيكون صحيح كلهما، بحيث لا
+
+58
+00:05:32,010 --> 00:05:37,050
+يمكن الترجيح بين هذه الأوجه،
+
+59
+00:05:37,050 --> 00:05:44,860
+إذا هذا معرفة تعريف الحديث المضطربأما كيف نعرف
+
+60
+00:05:44,860 --> 00:05:51,240
+الإضطراب في الحديث؟ طبعا تتم ذلك حينما نجمع
+
+61
+00:05:51,240 --> 00:05:57,280
+الروايات ونجد أن هناك اختلاف في الروايات أن هذه
+
+62
+00:05:57,280 --> 00:06:01,100
+الرواية تخالف
+
+63
+00:06:01,100 --> 00:06:06,330
+هذه الرواية وهذه تناقض هذه الروايةوبنجي العلماء ما
+
+64
+00:06:06,330 --> 00:06:11,970
+قدروا يقولوا لا بالجمع والتوفيق مش قادرين يقولوا
+
+65
+00:06:11,970 --> 00:06:16,470
+أي وجه من أوجه الجمع ولا قادرين يقولوا .. يعني
+
+66
+00:06:16,470 --> 00:06:24,630
+بالنسخ والمنسوخ ولا قادرين يرجحوا تمام؟ بيصير
+
+67
+00:06:24,630 --> 00:06:29,330
+الأمر هنا أن هذا .. الأمر بيقولوا أن هذا الحديث
+
+68
+00:06:29,330 --> 00:06:35,600
+مضطرإذا كيف بيعرفوا؟ حينما يجمعوا الروايات يجدونها
+
+69
+00:06:35,600 --> 00:06:39,960
+مختلفة ولا يجدوا أحدا من العلماء استطاع أن يقول
+
+70
+00:06:39,960 --> 00:06:45,920
+تمام بحل الخلاف سواء بالجمع والتوفيق أو بالنسخ أو
+
+71
+00:06:45,920 --> 00:06:52,370
+بالترجح فبالتالي يثبت عندهم أن الحديث مضبريعني طول
+
+72
+00:06:52,370 --> 00:06:57,650
+مثل اللي دربتلكواياه على اللي حكيناه الكويس الآن
+
+73
+00:06:57,650 --> 00:07:02,210
+هذا بنقول الأبحاث عليهم عشر درجات وقولنا الأبحاث
+
+74
+00:07:02,210 --> 00:07:07,430
+عليهم خمس درجات كلام مختلف كلام صدر من مصدر واحد
+
+75
+00:07:07,430 --> 00:07:11,530
+اللي هو الأستاذ واختلاف
+
+76
+00:07:11,530 --> 00:07:16,470
+طيب ممكن نجمع بينهم؟ ممكن لأن هو قال عشرة و قال
+
+77
+00:07:16,470 --> 00:07:22,480
+خمسةفي حد ممكن تفكر نجمع بينهم؟ مافيش طيب متقدم
+
+78
+00:07:22,480 --> 00:07:28,060
+متأخر هذا متأخر وهذا متقدم إذا الخامس .. خمس درجات
+
+79
+00:07:28,060 --> 00:07:34,440
+نسخوا العشر درجات إذا هذا مش مضطرب اصطلح لأنه ممكن
+
+80
+00:07:34,440 --> 00:07:40,820
+إيش؟ أن واحدة لغت التانية فاحنا بنلغي العشر درجات
+
+81
+00:07:40,820 --> 00:07:46,060
+و بيبقوا الخمس درجات العكس ما هو من الأول؟ احنا
+
+82
+00:07:46,060 --> 00:07:49,800
+قلنا في الأول عشر درجاتو بعدين كله خمس درجات
+
+83
+00:07:49,800 --> 00:07:55,900
+التاني بالغ الأول المتقدم
+
+84
+00:07:55,900 --> 00:08:02,400
+بالغ المتأخر بالغ المتقدم فبالتالي بيصير نسخ
+
+85
+00:08:02,400 --> 00:08:07,640
+ومنسوخ عنه و لا نخليه زي ما هو زي ما هو بس دربنا
+
+86
+00:08:07,640 --> 00:08:13,640
+المثل من الذي يقع منه الإضطراب؟ يعني من شاء
+
+87
+00:08:13,640 --> 00:08:14,660
+الإضطراب من مين؟
+
+88
+00:08:17,540 --> 00:08:24,600
+الإضطراب ينشأ من راوي واحد، هذا الراوي قد يكون
+
+89
+00:08:24,600 --> 00:08:31,360
+الإضطراب منه، فهو يروي الحديث مرتينأو مرات بيكون
+
+90
+00:08:31,360 --> 00:08:35,100
+مرة بيخالف مرة زي ما انا تول اضطراب هذا وقع مني
+
+91
+00:08:35,100 --> 00:08:38,640
+انا مرة انا قلتلكوا عشر درجات في أول فصل و بعدين
+
+92
+00:08:38,640 --> 00:08:42,100
+قلتلكوا ايش خمس درجات و قلتلكوا انا قلت في الأول
+
+93
+00:08:42,100 --> 00:08:46,940
+خمس درجات قلت لأ انت قلت عشرة طبعا اذا صدر مني قول
+
+94
+00:08:46,940 --> 00:08:51,400
+يعني عشرة و صدر مني خمسة طبعا انا نفس المصدر في
+
+95
+00:08:51,400 --> 00:08:55,700
+هذا الاضطراب من راوين واحد و قد يقع الاضطراب من
+
+96
+00:08:55,700 --> 00:09:04,610
+جماعةبيكون .. اجي اقول انا بتقولكوا الجامعة انه
+
+97
+00:09:04,610 --> 00:09:10,050
+الامتحانات النصفية مالغية .. كويس .. و أستاذ تاني
+
+98
+00:09:10,050 --> 00:09:15,090
+بيقولكوا الامتحانات النصفية اللي بتحب تلغيها ممكن
+
+99
+00:09:15,090 --> 00:09:21,110
+تلغيها و تضيفها للنهائي .. قال جيت انا كلاميمختلف
+
+100
+00:09:21,110 --> 00:09:25,690
+عن كلامه احنا اتنين اللي بنروي عن الأكاديمية عن
+
+101
+00:09:25,690 --> 00:09:29,950
+المصدر لكن كلامي مختلف عن كلامهم هذا الوقع
+
+102
+00:09:29,950 --> 00:09:36,150
+الإختلاف و الاضطراب من وين؟ من جماعة و ليس من شخص
+
+103
+00:09:36,150 --> 00:09:42,890
+واحد لأنه روى على أوجهه مختلفة موضوع اضطراب مش
+
+104
+00:09:42,890 --> 00:09:50,660
+معناه؟ اه ما أخدناهوش موقع الاضطرابالاطراب ممكن
+
+105
+00:09:50,660 --> 00:09:55,860
+يكون في السند ممكن يكون في المتن ممكن يكون في
+
+106
+00:09:55,860 --> 00:10:00,320
+السند والمتن على السواق
+
+107
+00:10:00,320 --> 00:10:08,620
+في السند مثلا يكون في مثلا يقول هذا الحديث في مالك
+
+108
+00:10:08,620 --> 00:10:16,200
+عن نافع واحد تاني بيروي تمام نافع عن مالك مثلا أو
+
+109
+00:10:16,200 --> 00:10:25,820
+بيروي سالم عن نافعهذا اضطراب في السند لأنه يروي
+
+110
+00:10:25,820 --> 00:10:31,040
+على وجهين مختلفين طبما هو مالك ولا سالم عن نافع
+
+111
+00:10:31,040 --> 00:10:36,840
+وجهين مختلفين ولا يمكن يعني حل الإشكال بالترجح أو
+
+112
+00:10:36,840 --> 00:10:41,040
+بالجامع أو بالتوفيق إلى غير ذلك هذا اضطراب يقع في
+
+113
+00:10:41,040 --> 00:10:47,420
+السند أما في المتن ممكن يكون الاضطراب في يعني متن
+
+114
+00:10:47,420 --> 00:10:57,480
+بخالف متنفي نفس نص إيه الحديث؟ حكم إيش؟ حكم الحديث
+
+115
+00:10:57,480 --> 00:11:01,760
+المضطرب؟ إيش حكمه؟
+
+116
+00:11:01,760 --> 00:11:05,820
+الآن
+
+117
+00:11:05,820 --> 00:11:12,700
+هذا بيجي في الحكيمة في حكم الحديث المضطرب الحكم
+
+118
+00:11:12,700 --> 00:11:15,520
+الحديث المضطرب هو ضعيف
+
+119
+00:11:18,610 --> 00:11:26,750
+إيش يعني ضعيف؟ معناته الاتنين ما نخدش فيهم تمام؟
+
+120
+00:11:26,750 --> 00:11:32,090
+إن هذا الحديث مضطرد لأنه مرة إجا بوجه ومرة إجا
+
+121
+00:11:32,090 --> 00:11:36,970
+بوجه ليش
+
+122
+00:11:36,970 --> 00:11:41,470
+ما نخدش فيه؟ لأنه مشعر بعدم الضبط والإتقان
+
+123
+00:11:46,250 --> 00:11:51,630
+الان انت بتجيبيلنا أخبار بناء على هذه الأخبار بده
+
+124
+00:11:51,630 --> 00:11:58,250
+يتحرك مثلا الجيش أو بده يتحرك الشرطة انت بتقولي
+
+125
+00:11:58,250 --> 00:12:10,290
+مرة شفت اللصوص خمسة وموجودين في مكان ورا المسجد و
+
+126
+00:12:10,290 --> 00:12:15,050
+بعدين قلت اللصوص عشرة وموجودين ورا مدرسة
+
+127
+00:12:18,200 --> 00:12:24,280
+انت نفس الخبر قلت مصدرين مختلفين طب ناخد في أي
+
+128
+00:12:24,280 --> 00:12:29,460
+فيهم هذا بدل على ان انت غير متقنة غير ضابطة
+
+129
+00:12:29,460 --> 00:12:33,680
+لمعلوماتك غير متقنة للأخبار اللي بتجيبيها فانا
+
+130
+00:12:33,680 --> 00:12:41,890
+باخدش منك القول يعنيتمام؟ إذن لأنه مشعر بعدم
+
+131
+00:12:41,890 --> 00:12:46,830
+الضبط، الإختلاف يعني الضبط شرط من شروط الراوي
+
+132
+00:12:46,830 --> 00:12:53,110
+المقبول، لأنه قلنا ماتصل إسناده بنقل العدل الضابط،
+
+133
+00:12:53,110 --> 00:12:59,410
+فإذا كان الراوي غير ضابط، مش قادر يدبط رواياته،
+
+134
+00:12:59,410 --> 00:13:05,640
+اختل شرط الضبط، وبالتالي يكون الحديث ضعيفطبعا هذا
+
+135
+00:13:05,640 --> 00:13:11,020
+الكلام اتضابط شرط في الصحيح والحسن وبالتالي الحديث
+
+136
+00:13:11,020 --> 00:13:16,040
+بيصفي لا هو صحيح ولا حسن معنى ذلك هو ايه؟ ضعيف لأن
+
+137
+00:13:16,040 --> 00:13:23,700
+الراوي ضعيف في ضبطه وبالتالي يكون ضعف يسير ولا
+
+138
+00:13:23,700 --> 00:13:30,320
+شديد؟ لأ ضعف يسير يتقوى بغيره يعني ممكن جيب اثنان
+
+139
+00:13:30,320 --> 00:13:37,010
+اثنان تاني يتقوىممكن ترجح رواية عن رواية، هذا يدخل
+
+140
+00:13:37,010 --> 00:13:43,070
+في الترجح أشهر
+
+141
+00:13:43,070 --> 00:13:51,200
+المصنفات في ذلك كتاب المقتربفي بيان المقترب لإمام
+
+142
+00:13:51,200 --> 00:13:56,220
+ابن حجار العصقل يعني المقترب في بيان المقترب بنفع
+
+143
+00:13:56,220 --> 00:13:59,900
+في القلقة لهذا كثير الأسماء الكتب تكون نفس القاطع
+
+144
+00:13:59,900 --> 00:14:03,860
+نفس ال .. معادة هذا منهج لعلماء هيك تحبوا يجيبوا
+
+145
+00:14:03,860 --> 00:14:10,240
+سجع يعني عشان يشدب ويسهل الحفظ كمان عشان يعرف أنه
+
+146
+00:14:10,240 --> 00:14:16,420
+في طلاب بعد ..أكام ميت سنة بدميجوا يحفظوا مش
+
+147
+00:14:16,420 --> 00:14:20,900
+شاطرين في الحفظ فيسهلوا عليهم الحفظ مش شاطرين في
+
+148
+00:14:20,900 --> 00:14:25,720
+الحفظ؟ طيب خلاص بنجيبلكوا دايما المصنفات أسماءها
+
+149
+00:14:25,720 --> 00:14:33,060
+ومن ألفها عشان أنكم مش شاطرين في الحفظ طيب
+
+150
+00:14:33,060 --> 00:14:39,820
+الحديث المقلوب يجي ع بالكوا المقلوب أه؟
+
+151
+00:14:51,600 --> 00:14:58,160
+التعريف في اللغة تمام المقلوب بمعنى تحويل الشيء
+
+152
+00:14:58,160 --> 00:15:03,920
+بيبقى واحد مش عاجبني او قاعد بغلبني بقوله خلاص
+
+153
+00:15:03,920 --> 00:15:09,220
+اجلب يعني اجلب يعني اتودير وشك و مع السلامة وارينا
+
+154
+00:15:09,220 --> 00:15:15,740
+عرض كتافكأه فالقلب هو تحويل الشيء عن وجهه لما بدأ
+
+155
+00:15:15,740 --> 00:15:20,120
+أقول قلبت القلم أو قلبت اللي هذا معناه جعلت الرأس
+
+156
+00:15:20,120 --> 00:15:27,140
+أسفل والرجلين فوق ما بيقولوا جعل عليها سافلها تمام
+
+157
+00:15:27,140 --> 00:15:32,340
+قلبت الشيء أي جعله يعني جلبت الراجل يعني خليت رأسه
+
+158
+00:15:32,340 --> 00:15:38,670
+تحت ورجليه فوق جلبت المجلوبةخلته الجاج والبتنجان
+
+159
+00:15:38,670 --> 00:15:47,290
+فوق والرز تحت مع أنه كان فى الفوق رز مبين فى
+
+160
+00:15:47,290 --> 00:15:51,270
+الإصطلاح هو
+
+161
+00:15:51,270 --> 00:15:58,870
+إبدال لفظ بآخر في سند الحديث أو متنهى سواء بتقديم
+
+162
+00:15:58,870 --> 00:16:01,470
+أو بتأخير أو نحوه
+
+163
+00:16:05,150 --> 00:16:10,830
+إذا هو إبدال لفظ بآخر في سند الحديث أو في متنه
+
+164
+00:16:10,830 --> 00:16:19,430
+سواء بتقديم أو بتأخير أو نحو ذلك وبالتالي
+
+165
+00:16:19,430 --> 00:16:25,290
+الأقسام بتاعة القلب بتكون ناشئة من التعريف لأن
+
+166
+00:16:25,290 --> 00:16:29,590
+القلب إما بيكون في سنده أو متنه إذا أقسام القلب،
+
+167
+00:16:29,590 --> 00:16:40,730
+قلب في السند وقلب في المتنالقلب في السند هو
+
+168
+00:16:40,730 --> 00:16:48,930
+ما يقع في أسماء أحد الرواء أو أكتر من راوي كان
+
+169
+00:16:48,930 --> 00:16:54,710
+يصير قلب بين اسمه واسم أبوه، كعب بن مرة، مرة بن
+
+170
+00:16:54,710 --> 00:17:00,950
+كعبهذا كتير الطلاب بيخطئوا فيها مثلا في السيرة
+
+171
+00:17:00,950 --> 00:17:06,890
+لإنه فيها أسماء صحابة كتير وكذا بيجي ايش مثلا كعب
+
+172
+00:17:06,890 --> 00:17:12,150
+ابن مالك بيقول مالك ابن كعب بنحطله غلط لإنه جالب
+
+173
+00:17:12,150 --> 00:17:18,090
+الاسم لإنه كعب ابن مالك هو الصح ومالك ابن كعب مش
+
+174
+00:17:18,090 --> 00:17:22,990
+موجود مافيش حد اسم مالك ابن كعب بنحطله غلط هذا قل
+
+175
+00:17:23,870 --> 00:17:28,050
+تمام؟ أبدا للاسم إيه؟ جدى مؤخر في اسم الأبو، اسم
+
+176
+00:17:28,050 --> 00:17:36,530
+إيه؟ الإبن أو ابداله شخص بآخر بقصد الإغراب، إيش
+
+177
+00:17:36,530 --> 00:17:45,030
+يعني الإغراب؟ يعني الترغيب الإغراب بمعنى الترغيب
+
+178
+00:17:45,030 --> 00:17:51,890
+الإغراب
+
+179
+00:17:51,890 --> 00:17:53,230
+بمعنى الترغيب
+
+180
+00:17:56,910 --> 00:18:04,090
+أيوة بالضبط تمام يعني واحد مش شاطر بنحط اسم واحد
+
+181
+00:18:04,090 --> 00:18:14,670
+شاطر هذا اسمه سارقة تمام هذا الذي يفعله تمام يطلق
+
+182
+00:18:14,670 --> 00:18:22,770
+عليه سارق كذاب سارق الحديث يفعل ذلك الوضعونمثل حمد
+
+183
+00:18:22,770 --> 00:18:28,210
+ابن عمرو النصيبي وبهلول ابن عيد الكندي كانوا
+
+184
+00:18:28,210 --> 00:18:38,810
+يفعلون ذلك زي الحديث الذي رواه عمرو بن خالد
+
+185
+00:18:38,810 --> 00:18:43,450
+الحراني عن حمد النصيبي عن الأعمش نرسم الشجرة عشان
+
+186
+00:18:43,450 --> 00:18:44,290
+يتطهر
+
+187
+00:18:52,360 --> 00:18:58,060
+يلا نجلونا اللي رواها عمر عمر
+
+188
+00:18:58,060 --> 00:19:03,200
+الخالع
+
+189
+00:19:03,200 --> 00:19:09,620
+عن
+
+190
+00:19:09,620 --> 00:19:15,260
+حمد النصيب حمد النصيب
+
+191
+00:19:15,260 --> 00:19:18,020
+عن الأعمش
+
+192
+00:19:21,030 --> 00:19:31,110
+عن أبو صالح عن أبو هرية مرفوعة عن النبي؟ اذا لقيتم
+
+193
+00:19:31,110 --> 00:19:36,850
+المشاركين في طريقي فلا تبدأهم بالسلام هذا الحديث
+
+194
+00:19:36,850 --> 00:19:46,450
+في قلب فقد قلبه حماد هذا هو اللي منه القلب اجه
+
+195
+00:19:46,450 --> 00:19:54,030
+فجعله عن الأعمشوإنما هو معروف بسهيل ابن أبي صالح
+
+196
+00:19:54,030 --> 00:20:05,210
+عن أبيه إذا هو سهيل ابن أبي صالح عن
+
+197
+00:20:05,210 --> 00:20:12,710
+أبو صالح عن أبو هريرة وهذا
+
+198
+00:20:12,710 --> 00:20:21,750
+حمد النصيبي وهنا عمر إيه؟ابن خالد الحراني هذا
+
+199
+00:20:21,750 --> 00:20:26,570
+الأصل راح
+
+200
+00:20:26,570 --> 00:20:33,030
+هو لغة سهيل عن
+
+201
+00:20:33,030 --> 00:20:40,690
+أبي صارح و حط إيش بداله الأعمش قلب تمام هذا بقصد
+
+202
+00:20:40,690 --> 00:20:48,560
+الإغراب ليرغب بذلك لأن رواية الأعمشأقوى عن أبي
+
+203
+00:20:48,560 --> 00:21:02,240
+صالح أقوى من رواية سهيل ابن أبي صالح عن أبيه وإنما
+
+204
+00:21:02,240 --> 00:21:07,840
+هو معروف هكذا أخرجه مسلم من رواية شعبة هذا جواب
+
+205
+00:21:07,840 --> 00:21:13,530
+لسؤالك يمكن يكون رواية تانيةهكذا أخرجه مسلم من
+
+206
+00:21:13,530 --> 00:21:18,190
+رواية شعبة و سفيان والثوري وجارير ابن عبد الحميد
+
+207
+00:21:18,190 --> 00:21:25,970
+كلهم عن سهيل ابن أبي صالح يعني الآن هنا في مجموعة
+
+208
+00:21:25,970 --> 00:21:37,230
+أخرجوا الحديث زي حمدكلهم أخرجوا مثلًا حمّاد لحاله
+
+209
+00:21:37,230 --> 00:21:44,350
+راح سرق تمام الأعمش و حطوا بديل إيه سهيل فعرفوا
+
+210
+00:21:44,350 --> 00:21:57,210
+العلماء أن هذا يسرق في الحديث بقصد الإغراب هذا
+
+211
+00:21:57,210 --> 00:22:06,430
+قلب في السند أما النوع الثانيالقلب في المتن هو ما
+
+212
+00:22:06,430 --> 00:22:10,930
+يقع منه الإبدال في متن الحديث، يعني في نفس نص
+
+213
+00:22:10,930 --> 00:22:15,760
+الحديثمثل حديث أبو هريرة المشهور السبع الذين يظلهم
+
+214
+00:22:15,760 --> 00:22:20,320
+الله في ظله يوم لاظلة إلا ظله رجل تصدق بصدقة
+
+215
+00:22:20,320 --> 00:22:28,040
+فأخفاها حتى لا تعلم يمينه ما تنفق شماله أحد الرواق
+
+216
+00:22:28,040 --> 00:22:33,160
+انقلب عنده الأمر فقال حتى لا تعلم شماله ما تنفق
+
+217
+00:22:33,160 --> 00:22:38,140
+يمينه هو الأصل إيش؟
+
+218
+00:22:41,640 --> 00:22:47,340
+هو الواحد بنفق بإيش؟ باليمين هو قال حتى لا تعلم
+
+219
+00:22:47,340 --> 00:22:52,880
+يمينه ما تنفق شماله فخلّى الإنفاق إيش؟ بشمال تمام،
+
+220
+00:22:52,880 --> 00:22:59,680
+الأصل تمام هو حتى لا تعلم شماله ما تنفق يمينه هذا
+
+221
+00:22:59,680 --> 00:23:06,780
+الرواي قلب عنده الشمال عن إيش؟ عن اليمين هذا نموذج
+
+222
+00:23:06,780 --> 00:23:09,360
+من نموذج القلب في علمتين
+
+223
+00:23:13,400 --> 00:23:20,880
+المثال الآخر هو أن يجعل الراوي متن حديث على إسناد
+
+224
+00:23:20,880 --> 00:23:25,620
+حديث آخر يعني
+
+225
+00:23:25,620 --> 00:23:35,520
+بنجيب حديث كل حديث له سند ومتن بنجيب السند تبع
+
+226
+00:23:35,520 --> 00:23:43,070
+المتن هذا الأولاني و بنجلبهمبنحط المتن هذا للسند
+
+227
+00:23:43,070 --> 00:23:48,830
+هذا والمتن هذا للسند التاني بنبدل إما في المتن
+
+228
+00:23:48,830 --> 00:23:54,270
+والسند بيصير إيش الحديث صار عنده بسند تاني كأجيب
+
+229
+00:23:54,270 --> 00:23:58,570
+مثلا حديث من سند البخاري اللي بيشوفه بيقول هذا
+
+230
+00:23:58,570 --> 00:24:06,470
+صحيح و أجيب مثلا حديث مكذوب و أجيب متنه مثلا
+
+231
+00:24:06,470 --> 00:24:10,090
+الحديث بيقول استعنبوا ولا تستبطخوا هذا حديث موضوع
+
+232
+00:24:10,930 --> 00:24:15,290
+بدي .. يعني اكلوا عناب، ما تاكلوش بطيخ، اشتريوا
+
+233
+00:24:15,290 --> 00:24:18,530
+عناب، ما تشتريوش بطيخ، واحد ببيع عناب، بده خربعة
+
+234
+00:24:18,530 --> 00:24:22,410
+تبع البطيخ، جاله مستعنب ولا تستبطخ، وحديث .. كله
+
+235
+00:24:22,410 --> 00:24:26,010
+ذاكي .. تمام، كله ذاكي، اه؟ اه انت مش راضي تردي
+
+236
+00:24:26,010 --> 00:24:29,150
+عليه ..
+
+237
+00:24:33,420 --> 00:24:37,880
+الآن لو جبنا هذا الحديث الموضوع و حطناله سند
+
+238
+00:24:37,880 --> 00:24:42,820
+البخاري بيجي الواحد بتطلع في سند البخاري، بدرسه،
+
+239
+00:24:42,820 --> 00:24:46,880
+بيقول أن الرجال انثقات و متصل و كذا، تمام؟ إذن
+
+240
+00:24:46,880 --> 00:24:54,480
+الحديث صحيحفهو هذا ايش بيعملوه اللي بيسرقوه الحديث
+
+241
+00:24:54,480 --> 00:24:59,780
+و السرقين في الحديث بحيث انه يرغب الحديث بيخلو
+
+242
+00:24:59,780 --> 00:25:06,000
+الحديث الضعيف او المكذوب بيخلو ايه صحيح يوهموا ان
+
+243
+00:25:06,000 --> 00:25:11,490
+الحديث صحيحطبعا علم التخريج لما احنا بنخرج الحديث
+
+244
+00:25:11,490 --> 00:25:15,470
+مش بيقولك هذا سند البخاري و أخرجه البخاري بنروح
+
+245
+00:25:15,470 --> 00:25:18,490
+على البخاري مابنلاقيهوش بنلاقي السند هذا موجود في
+
+246
+00:25:18,490 --> 00:25:27,090
+متن تاني بنعرف أن هذا إيش هو المسروق طبعا
+
+247
+00:25:27,090 --> 00:25:34,840
+هذا كذابأه طبعا هذا إسمه عظيم من كذب علي متعمدا
+
+248
+00:25:34,840 --> 00:25:38,280
+فاللي بذوبه مقعده من النار يعني ده خطورة قعده هو
+
+249
+00:25:38,280 --> 00:25:46,560
+نتكلم في الحكم طبعا اللي بيفعل هذا الأمر واحد من
+
+250
+00:25:46,560 --> 00:25:54,780
+تلاتة هذا بده يخليني ايش نقول في أسباب ممكن يكون
+
+251
+00:25:54,780 --> 00:26:00,570
+للاختبار ممكن يكون للإغراب ممكن يكون بقصد الخطأأو
+
+252
+00:26:00,570 --> 00:26:07,730
+يعني خطأ و ليس قصدا، بدون قصد قصد الامتحان زي
+
+253
+00:26:07,730 --> 00:26:15,530
+الامتحان اللي عملوه أهل بغداد للبخاري اختبروا حفظه
+
+254
+00:26:15,530 --> 00:26:22,660
+فجابوا مئة حدثو جابوا عشر رجال و حفظوا كل واحد
+
+255
+00:26:22,660 --> 00:26:27,220
+عشرة و جلبوا الأحاديث بدلوا الحديث بالمتن و المتن
+
+256
+00:26:27,220 --> 00:26:31,840
+بالحديث و كل واحد ايش يعني جابوا الأحاديث و جالوها
+
+257
+00:26:31,840 --> 00:26:37,560
+للبخاري البخاري سمعهم حفظ الكلام الخطأ اللي جالوه
+
+258
+00:26:37,560 --> 00:26:40,700
+و قالوا أنت قلت كذا و الصواب كذا أنت قلت كذا و
+
+259
+00:26:40,700 --> 00:26:44,620
+الصواب كذا .. إلى ما جابلهم إياه بالكامل زي ما
+
+260
+00:26:44,620 --> 00:26:48,940
+احنا برضه ممكن نجي نجلب في التعريفونحطولكوا في
+
+261
+00:26:48,940 --> 00:26:53,560
+الصح والغلط وانتوا تغلطوا تقولوا آه ده صح اللي
+
+262
+00:26:53,560 --> 00:26:56,980
+حافظه جيد اللي مدقنه بتقول لأ مش هيك التعريف هدول
+
+263
+00:26:56,980 --> 00:27:01,480
+جلبولنا إياه عشان يوهمونا إنه صح لكن هو خطأ فنحط
+
+264
+00:27:01,480 --> 00:27:07,360
+العبارة خطأ هذا بقصد الامتحاننجي نقولكوا قال النبي
+
+265
+00:27:07,360 --> 00:27:09,900
+صلى الله عليه وسلم كذا كذا، هو مش قول النبي، هو
+
+266
+00:27:09,900 --> 00:27:15,240
+قول الصحابي، احنا ما قصدنا أن نقلب و أن ن .. يعني
+
+267
+00:27:15,240 --> 00:27:21,380
+.. نسويق هذا الأمر، إنما قصدنا امتحان الطالب في
+
+268
+00:27:21,380 --> 00:27:25,980
+ذلك، هذا الأمر لا شيء فيه تمام، ان شاء الله
+
+269
+00:27:25,980 --> 00:27:29,420
+بتكونوا زي البخاري، و بتكونوا إيش؟ اجيبوا تلاتين
+
+270
+00:27:29,420 --> 00:27:31,200
+من تلاتين مين؟
+
+271
+00:27:33,780 --> 00:27:36,260
+يجب ان تخلص من التلاتين ان شاء الله يعني سك ال 100
+
+272
+00:27:36,260 --> 00:27:42,180
+هي التلاتين من التلاتين بتطلعش 100 من 100؟ بتطلع
+
+273
+00:27:42,180 --> 00:27:51,140
+عشرة من عشرة كده الله ساكتين في الحساب يعني يعني
+
+274
+00:27:51,140 --> 00:27:53,720
+العشرة من عشرة عمير زي تلاتين من تلاتين كل واحد
+
+275
+00:28:01,530 --> 00:28:08,110
+طيب، القصد التاني زي ما قلنا قصد التغريب أو
+
+276
+00:28:08,110 --> 00:28:12,350
+الترغيب بمعنى الصرق إنه بيصرقوا الوضعين و الصرقين
+
+277
+00:28:12,350 --> 00:28:16,890
+للحديث بيصرقوا أسانيد و موتون و بيقلبوها لبعض بحيث
+
+278
+00:28:16,890 --> 00:28:21,130
+إنهم يرغبوا في هذا الحديث و يبينوا إنه صحيح و هذا
+
+279
+00:28:21,130 --> 00:28:28,430
+أشنع الأمور الأمر الثالث القلب الخطأ في الحديث
+
+280
+00:28:28,430 --> 00:28:29,690
+بدون قصد
+
+281
+00:28:32,320 --> 00:28:36,320
+يعني إيه بيصير الواحد؟ كتير بيصير مننا في حياتنا
+
+282
+00:28:36,320 --> 00:28:42,380
+إحنا نجلب في الكلام، بالذات ما الواحد لما بيكبر
+
+283
+00:28:42,380 --> 00:28:47,740
+شوية، يعني أمك، أبوك، سيدك، لما بينادي، كويس، يعني
+
+284
+00:28:47,740 --> 00:28:53,240
+ممكن إيش؟ يجلب .. اسم .. الدار، يعني بينادي أسماء
+
+285
+00:28:53,240 --> 00:28:56,720
+الدار كلها عشان يجيب واحدة، يعني بينادي اسم الأخت
+
+286
+00:28:56,720 --> 00:29:01,210
+و هو جصده تجيله، بتقول لأ؟ ليه اتجه يعني؟طب مش
+
+287
+00:29:01,210 --> 00:29:05,130
+نديدتني، لا أنا بدي فلانة، طب أنت نديتني، لا أنا
+
+288
+00:29:05,130 --> 00:29:10,270
+.. أنا نديت فلانة، كويس، اه فهذا بيصير قلب مع
+
+289
+00:29:10,270 --> 00:29:15,150
+الواحد، مع كثرة الهموم، مع الأشغال، ضعف الذاكرة،
+
+290
+00:29:15,150 --> 00:29:20,890
+هذا بيصير بدون قصد دكتور القصد يتم تصحيحه ولا يبقى
+
+291
+00:29:20,890 --> 00:29:25,210
+على ما هو؟ لأ لازم يصحيح، الخطأ يصحح، عمره ما
+
+292
+00:29:25,210 --> 00:29:30,030
+الخطأ بيظلوا خطأ، لا يقرر الخطأالخطأ دائما يحتاج
+
+293
+00:29:30,030 --> 00:29:38,890
+إلى تصويب الخطأ
+
+294
+00:29:38,890 --> 00:29:44,930
+دائما يحتاج إلى تصويب حكم القلب في الحديث طبعا
+
+295
+00:29:44,930 --> 00:29:50,150
+بناء على كل مقصد بناء على كل نوع إذا كان بقصد
+
+296
+00:29:50,150 --> 00:29:54,730
+الإغراب الحديث طبعا ضعيف وضعيف جدا ولا يجوز مطلقا
+
+297
+00:29:55,580 --> 00:29:59,660
+لأنه فيه تغيير حديث وهذا دائما فقط بيكون من عمل
+
+298
+00:29:59,660 --> 00:30:05,280
+الوضعين والسرقين أما
+
+299
+00:30:05,280 --> 00:30:12,280
+إذا كان بقصد الامتحان جائز جائز طبعا بشرط بيان
+
+300
+00:30:12,280 --> 00:30:17,580
+الصواب في نفس المجلس تمام؟ زي ما احنا في بداية
+
+301
+00:30:17,580 --> 00:30:23,560
+المحاضرة يعني قلنالكوا الأبحاث صاروا خمسة درجات
+
+302
+00:30:24,150 --> 00:30:28,090
+وصارت توشة بيننا وفي الأخير رجعناهم لعشرة، لكن لو
+
+303
+00:30:28,090 --> 00:30:33,610
+خلّينا الأمر مضطرب وطلعنا .. وإحنا ماقللاش خمسة
+
+304
+00:30:33,610 --> 00:30:38,370
+ولا عشرة، بيضل عاجلكوا مشوّش، لازم ينتهي المجلس
+
+305
+00:30:38,370 --> 00:30:41,830
+ونقول إحنا لأ فقط هذا عملناه، بس من باب إيه؟ نشرح
+
+306
+00:30:41,830 --> 00:30:47,150
+ونعمل إثارة في بداية المحاضرة ويضلوا صحين معانا
+
+307
+00:30:50,920 --> 00:30:57,940
+أما إذا كان الأمر الثالث إذا كان بدون
+
+308
+00:30:57,940 --> 00:31:04,860
+قصد وقع خطأ إذا كان هذا الخطأ نادرا أو قليلا
+
+309
+00:31:04,860 --> 00:31:14,280
+يُعذَر صاحبه ولا يُعتبر ضعيف كأي خطأ لأنه دائما جل
+
+310
+00:31:14,280 --> 00:31:22,420
+من لا يسهر الرواة الثقاتمش ممكن ما يغلطوش نهائيًا،
+
+311
+00:31:22,420 --> 00:31:27,880
+مافي راوي ثقة مهما كان حافظ إلا ويغلب في بعض
+
+312
+00:31:27,880 --> 00:31:33,100
+الأمور، لكن خطأ هو هذا لا يعد خطأً لأنه نادرا أو
+
+313
+00:31:33,100 --> 00:31:39,900
+قليلا، فإذا كان هذا الخطأ قلب تمام هو مثله مثل أي
+
+314
+00:31:39,900 --> 00:31:47,530
+خطألا يُؤثَم ولا يُعتبر الراوي ضعيفًا، لكن إذا كان
+
+315
+00:31:47,530 --> 00:31:53,270
+كثيرًا، فهذا يخلّه بضبط الراوي وحفظه ويصبح الراوي
+
+316
+00:31:53,270 --> 00:31:59,760
+ضعيفًا أشهر المصنفات في ذلك كتاب رفع الإرتيابفي
+
+317
+00:31:59,760 --> 00:32:05,800
+المقلوب من الأسماء والألقاب للخطيب البغدادي وبهيك
+
+318
+00:32:05,800 --> 00:32:11,940
+احنا بيكون خلصنا ما يتعلق بالحديث المقلوب وخلصنا
+
+319
+00:32:11,940 --> 00:32:17,800
+هيك المقلوب والحديث المضطرب وزي ما وعدناه كل يوم
+
+320
+00:32:17,800 --> 00:32:23,380
+نخلص بدري، هاي نخلصنا بدري فسبحانك اللهم وبحمدك
+
+321
+00:32:23,380 --> 00:32:26,040
+نشهد وإلا إله إلا أنت نستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f078dcb703f35e1c0136f59e94e3c51876da7e35
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE.srt
@@ -0,0 +1,1374 @@
+1
+00:00:20,670 --> 00:00:23,930
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,930 --> 00:00:27,730
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,730 --> 00:00:30,930
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,930 --> 00:00:35,450
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,450 --> 00:00:38,730
+أنت العليم الحكيم اللهم علمنا ما ينفعنا ومنفعنا بما
+
+6
+00:00:38,730 --> 00:00:42,750
+علمتنا إنك أنت السميع العليم اللهم يسر واعنى أما
+
+7
+00:00:42,750 --> 00:00:47,370
+بعد اليوم سنتعامل إن شاء الله رب العالمين الحديث
+
+8
+00:00:47,370 --> 00:00:50,350
+المرسل وجميع مباحث الحديث المرسل
+
+9
+00:00:53,140 --> 00:00:57,920
+لأن في المحاضرة الماضية تكلمنا في الحديث المنقطع
+
+10
+00:00:57,920 --> 00:01:02,800
+والمعدل والمعلق، مش كده؟ اليوم ناخد الحديث المرسل
+
+11
+00:01:02,800 --> 00:01:09,760
+لوحده، وبعد الاختبارات بناخد الحديث المدلس الإرسال
+
+12
+00:01:09,760 --> 00:01:18,600
+في اللغة له معنيان بمعنى
+
+13
+00:01:18,600 --> 00:01:19,200
+الإطلاق
+
+14
+00:01:23,730 --> 00:01:30,810
+نقول فلان أرسل فلان أي أطلقهم، واحد بشدّ في الثاني
+
+15
+00:01:30,810 --> 00:01:37,190
+بيجي أعرابي كويس يأخذه النبي ﷺ من تلابيب ثوبه
+
+16
+00:01:37,190 --> 00:01:46,810
+يقول له أرسلني، يعني اتركني، أطلقني، ويحتمل
+
+17
+00:01:46,810 --> 00:01:55,200
+من قولهم جاء القوم أرسالا أرسالا أي متفرقين
+
+18
+00:01:55,200 --> 00:01:59,500
+متتابعين، يعني جماعة جماعة، كل ثلاثة أربعة، يعني
+
+19
+00:01:59,500 --> 00:02:03,660
+الآن أنتم تأتون أرسالا، جاءت ثلاث أربع طالبات، و
+
+20
+00:02:03,660 --> 00:02:06,440
+بعدين ثلاث أربع طالبات، وبعد كم شوية بيجي ثلاث
+
+21
+00:02:06,440 --> 00:02:11,000
+أربع طالبات، هذا اسمه إيه؟ يعني ممكن أطلق عليه جاء
+
+22
+00:02:11,000 --> 00:02:18,480
+الطالبات أرسالا، أي يعني مجموعات متفرقة وراء بعض،
+
+23
+00:02:18,480 --> 00:02:21,180
+متوالية، بالظبط زي المتوالي الهندسي
+
+24
+00:02:24,030 --> 00:02:31,070
+أما في الاصطلاح، بدنا نتعرف على معنى المرسل عند
+
+25
+00:02:31,070 --> 00:02:38,430
+المحدثين، ومعنى المرسل عند الفقهاء والأصوليين
+
+26
+00:02:38,430 --> 00:02:42,770
+المرسل
+
+27
+00:02:42,770 --> 00:02:49,710
+عند المحدثين هو ما رواه التابعي عن النبي صلى الله
+
+28
+00:02:49,710 --> 00:02:50,670
+عليه وسلم
+
+29
+00:02:53,470 --> 00:03:04,830
+مسقطًا الصحابي، سواء كان هذا التابعي كبيرًا أو صغيرًا أو
+
+30
+00:03:04,830 --> 00:03:15,670
+من أواسط التابعين، وسواء حذف الصحابي وحده أو حذف
+
+31
+00:03:15,670 --> 00:03:19,070
+تابعي قبل الصحابي
+
+32
+00:03:21,600 --> 00:03:26,100
+أيضًا هذا إيه؟ مرسل، لأن الأساس في المرسل هو حذف
+
+33
+00:03:26,100 --> 00:03:33,300
+الصحابي، فإذا حذف الصحابي لوحده اسمه مرسل، إذا حذف
+
+34
+00:03:33,300 --> 00:03:39,600
+الصحابي وقبله تابعي، برضه اسمه مرسل، هذا بالنسبة لإيه؟
+
+35
+00:03:39,600 --> 00:03:49,480
+للمرسل، المرسل عند المحدثين إذا حُذف الصحابي
+
+36
+00:03:52,630 --> 00:03:59,190
+الذي يكون مباشرة قبل النبي صلى الله عليه وسلم
+
+37
+00:03:59,190 --> 00:04:05,970
+الآن
+
+38
+00:04:05,970 --> 00:04:12,610
+بيجي التابع، يُحذف مثلًا الحسن البصري يقول
+
+39
+00:04:12,610 --> 00:04:17,410
+قال النبي مباشرةً
+
+40
+00:04:17,410 --> 00:04:18,470
+هذا مرسل
+
+41
+00:04:21,700 --> 00:04:26,740
+سواء الحسن البصري هذا كان من كبار التابعين أو من
+
+42
+00:04:26,740 --> 00:04:34,180
+صغار التابعين أو من أواسط التابعين، المهم هو مُصنف
+
+43
+00:04:34,180 --> 00:04:44,240
+من التابعين، ويقول قال النبي، معنى ذلك ما بيذكر الصحابي
+
+44
+00:04:44,240 --> 00:04:49,180
+هذا مرسل طبعًا
+
+45
+00:04:49,180 --> 00:04:57,170
+ممكن يكون حذف أيضًا الحسن البصري، كمان في واحد حذف تابعي
+
+46
+00:04:57,170 --> 00:05:05,070
+وحذف مثلًا الحسن البصري، كويس
+
+47
+00:05:05,070 --> 00:05:11,290
+اثنين سقطوا نفرض
+
+48
+00:05:11,290 --> 00:05:14,350
+هذا الحسن البصري الآن من صغار التابعين
+
+49
+00:05:20,390 --> 00:05:27,870
+قال قال النبي، الآن هو علشان يقول قال النبي، أسقط
+
+50
+00:05:27,870 --> 00:05:34,270
+الصحابي أصلاً، هو كمان بيروي عن الصحابة خالص، ما وصلش
+
+51
+00:05:34,270 --> 00:05:41,290
+إلى الصحابة، بيروي عن الصحابة بواسطه تابعي كبير، فأسقط
+
+52
+00:05:41,290 --> 00:05:47,590
+تابعي كبير زائد صحابي، هذا أيضًا مرسل
+
+53
+00:05:51,770 --> 00:05:59,950
+إذا مرة أخرى هو ما رواه التابعي عن النبي صلى الله
+
+54
+00:05:59,950 --> 00:06:06,090
+عليه وسلم، حاذفًا أو مسقطًا الصحابي، سواء كان تابعي
+
+55
+00:06:06,090 --> 00:06:12,110
+كبير، تابعي صغير، من أواسط التابعين، وسواء تم حذف
+
+56
+00:06:12,110 --> 00:06:21,410
+الصحابي فقط أو حذف الصحابي وقبله تابعي، هذا كله حديث
+
+57
+00:06:21,410 --> 00:06:29,470
+مرسل عند المحدثين، أما عند الفقهاء والأصوليين، الفقهاء
+
+58
+00:06:29,470 --> 00:06:40,450
+والأصوليون يطلقون المرسل على كل انقطاع، الفقهاء
+
+59
+00:06:40,450 --> 00:06:43,290
+والأصوليون
+
+60
+00:06:47,070 --> 00:07:01,390
+يُطلقون كل انقطاع في السند يسمى إرسال، لكن غالبًا ما
+
+61
+00:07:01,390 --> 00:07:08,770
+يكون بإسقاط الصحابي
+
+62
+00:07:08,770 --> 00:07:13,530
+يعني
+
+63
+00:07:13,530 --> 00:07:19,600
+الأصوليون والفقهاء اختلفوا عن المحدثين بالزمان
+
+64
+00:07:19,600 --> 00:07:27,000
+وليس كل التفاصيل، المحدثون متخصصون في الحديث، همهم
+
+65
+00:07:27,000 --> 00:07:33,860
+أن كل نوع من الانقطاع يسمونه، هذا من أول الإسناد
+
+66
+00:07:33,860 --> 00:07:37,120
+يسمونه معلق، هذا من آخر الإسناد مرسل، هذا من داخل
+
+67
+00:07:37,120 --> 00:07:42,040
+الإسناد بحلقة واحدة أو أكثر، لا على التوالي
+
+68
+00:07:42,040 --> 00:07:47,660
+يسمونه مقطع، هذا راوين أو أكثر، تمامًا على التوالي
+
+69
+00:07:47,660 --> 00:07:54,520
+يسمونه معضل، لأنهم بدهم يبرزوا علمهم بكل التفاصيل
+
+70
+00:07:54,520 --> 00:08:01,920
+الآن الفقهاء والأصوليون همهم في النهاية أن الحديث
+
+71
+00:08:02,570 --> 00:08:10,070
+فيه انقطاع، يعني فقد شرط من شروط الصحة، وبالتالي كل
+
+72
+00:08:10,070 --> 00:08:16,470
+انقطاع سواء كان صحابي أو غير صحابي هذا يسمونه مرسل
+
+73
+00:08:16,470 --> 00:08:22,810
+فالمرسل عندهم يعني المنقطع، أيًا كان الانقطاع من
+
+74
+00:08:22,810 --> 00:08:29,940
+أوله، من آخره، من وسطه، لكن في الغالب تمامًا بيكون
+
+75
+00:08:29,940 --> 00:08:34,860
+غالبًا ما يكون الإسقاط في الصحابي، هذا يسمونه المرسل
+
+76
+00:08:34,860 --> 00:08:41,100
+فالفرق بين المحدثين وبين الأصوليين والفقهاء أن
+
+77
+00:08:41,100 --> 00:08:46,510
+المحدثين.. الفقهاء والأصوليون دورهم، بدهم
+
+78
+00:08:46,510 --> 00:08:50,170
+هم في النهاية أن الحديث صح يأخذوه ولا ما يأخذوه
+
+79
+00:08:50,170 --> 00:08:52,790
+لأنهم بدهم يأخذوا منه أحكام شرعية، بدهم يأخذوا منه
+
+80
+00:08:52,790 --> 00:08:56,550
+قواعد فقهية، هل همهم.. هذا هو اللي همهم.. همهم
+
+81
+00:08:56,550 --> 00:09:01,870
+الأثر، بينما المحدثون اهتموا بالأثر واهتموا
+
+82
+00:09:01,870 --> 00:09:06,940
+بالتفاصيل، لأنهم أصحاب علم، وبالتالي بدهم يفرقوا
+
+83
+00:09:06,940 --> 00:09:10,160
+الذي في الأول له نوع، الذي في الآخر له نوع، الذي
+
+84
+00:09:10,160 --> 00:09:15,940
+في الوسط له نوع، إذا كان انقطاع جاء له أنواع،
+
+85
+00:09:15,940 --> 00:09:19,720
+إذا كان انقطاع خفي له أنواع، تمام؟ وعدوا في
+
+86
+00:09:19,720 --> 00:09:22,680
+التدليس، بيقولوا لنا كمان تدليس شيوخ وتدليس أسناد، و
+
+87
+00:09:22,680 --> 00:09:26,300
+تدليس حرف وتدليس كذا، وبينوعوا، ليش؟ لأنه بيهمهم
+
+88
+00:09:26,790 --> 00:09:32,030
+هم أصحاب العلم، يفصلوا كثيرًا في هذا العلم، فقط هذا
+
+89
+00:09:32,030 --> 00:09:36,450
+هو الفرق بين الأصوليين وبين الفقهاء والمحدثين، كل
+
+90
+00:09:36,450 --> 00:09:42,210
+واحد يهتم بناءً على ثمار العلم تبعه، إذا عرفنا الفرق
+
+91
+00:09:42,210 --> 00:09:48,050
+بين تعريف الأصوليين وتعريف المحدثين، وليه هذا
+
+92
+00:09:48,050 --> 00:09:50,710
+الخلاف بينهم في التعريف
+
+93
+00:09:57,190 --> 00:10:05,970
+الآن ننتقل إلى حكم الحديث المرسل، طبعًا
+
+94
+00:10:05,970 --> 00:10:13,970
+الحديث المرسل ربما يختلف عن المعلق والمنقطع
+
+95
+00:10:13,970 --> 00:10:19,890
+والمعدل، هدول كلهم قلنا لا خلاف على أنه ضعيف
+
+96
+00:10:19,890 --> 00:10:26,680
+لكن المرسل فيه كلام للعلماء، وفي أقوال متعددة ربما
+
+97
+00:10:26,680 --> 00:10:36,320
+عندنا ثلاث أقوال، القول الأول منسوب للشافعي وكثير
+
+98
+00:10:36,320 --> 00:10:45,240
+من الفقهاء والأصوليين وجمهور المحدثين معهم، بيقولوا
+
+99
+00:10:45,240 --> 00:10:52,160
+أن الحديث المرسل ضعيف، ليس بحجة، زيه زي المعلق
+
+100
+00:10:52,160 --> 00:10:59,820
+والمنقطع والمعضل، ليش؟ لأنه فقد شرط من شروط الصحة
+
+101
+00:10:59,820 --> 00:11:07,280
+الذي هو الاتصال، والأمر الثاني أن الراوي المحذوف
+
+102
+00:11:07,280 --> 00:11:14,740
+مجهول، مش عارفين هو من هو، تمام؟
+
+103
+00:11:14,740 --> 00:11:21,800
+لأجل ذلك قالوا أن هذا الراوي المرسل ضعيف، يعني الرأي
+
+104
+00:11:21,800 --> 00:11:29,720
+هذا زي حكمهم على المعلق والمقطع والمعضل، القول
+
+105
+00:11:29,720 --> 00:11:33,860
+الثاني، رأي
+
+106
+00:11:33,860 --> 00:11:41,660
+للإمام مالك وأحمد بن حنبل وأبي حنيفة، بيقولوا أن
+
+107
+00:11:41,660 --> 00:11:55,000
+المرسل يُقبل، مقبول، صحيح، تمام، بشرط أن
+
+108
+00:11:55,000 --> 00:12:02,520
+المرسل يكون ثقة، و
+
+109
+00:12:02,520 --> 00:12:08,940
+لا يرسل إلا عن ثقة، المرسل
+
+110
+00:12:08,940 --> 00:12:17,100
+يكون ثقة، ولا يرسل إلا عن ثقة، وبالتالي
+
+111
+00:12:18,960 --> 00:12:25,380
+يعني ما فيش خوف أنه والله يكون هذا المجهول ما فيش
+
+112
+00:12:25,380 --> 00:12:30,040
+فيه عدالة وضبط، لأنه
+
+113
+00:12:30,040 --> 00:12:35,840
+المرسل، الراوي هو ثقة، وشرطه أنه لا يرسل إلا عن ثقة
+
+114
+00:12:35,840 --> 00:12:41,300
+وبالتالي صار الراوي المجهول هذا اللي مش عارفين
+
+115
+00:12:41,300 --> 00:12:45,100
+اسمه، هو ثقة، واحنا مش عارفينه
+
+116
+00:12:47,570 --> 00:12:53,970
+كقوله مثلًا حدثني الثقة، وما قالش مين هو، الآن
+
+117
+00:12:53,970 --> 00:12:59,210
+لما أجي أقول لكم أنا عندي مصدر ثقة وما قلت لكم
+
+118
+00:12:59,210 --> 00:13:10,030
+المصدر، وأنتم متفقين به، تصدقوني إذا
+
+119
+00:13:10,030 --> 00:13:11,050
+أنا عندكم ثقة
+
+120
+00:13:14,220 --> 00:13:19,560
+يعني الآن أنتم تثقون فيه كمدرس تأخذون منه العلم، فقلت
+
+121
+00:13:19,560 --> 00:13:28,860
+لو لم تثقوا به، بتقولوا لي، الآن هو ثقة، ويعني حينما
+
+122
+00:13:28,860 --> 00:13:35,660
+يعني يرسل، يرسل عن ثقة، هذا أصحاب الرأي الأول، ورجّح
+
+123
+00:13:35,660 --> 00:13:38,920
+هذا القول الحافظ ابن كثير
+
+124
+00:13:50,060 --> 00:14:00,160
+طبعًا سبب الترجيح، يقول هذا الراوي ثقة، ليش سكت عن
+
+125
+00:14:00,160 --> 00:14:08,560
+المرسل، هذا الراوي المحذوف المجهول، سكوته عنه دليل
+
+126
+00:14:08,560 --> 00:14:15,280
+على أنه مرتضي يثق بعدالته، وبالتالي مش فارقة معاه
+
+127
+00:14:15,280 --> 00:14:17,720
+ينذكر أو ما ينذكر، خلاص
+
+128
+00:14:21,600 --> 00:14:35,320
+وبالتالي هم رجحوا هذا الأمر، نتكلم
+
+129
+00:14:35,320 --> 00:14:44,100
+إحنا لسه في القول الثاني، لكن اختلفوا، إيهما
+
+130
+00:14:44,100 --> 00:14:54,880
+أن هما قالوا صحيح، الآن اختلفوا، طيب مين أصح، المرسل، و
+
+131
+00:14:54,880 --> 00:15:00,620
+لا المتصل، اختلفوا
+
+132
+00:15:00,620 --> 00:15:10,940
+على رأيين، المتصل
+
+133
+00:15:10,940 --> 00:15:23,980
+والمرسل، إيهما أصح؟ الرأي الأول قالوا أن المتصل مقدم
+
+134
+00:15:23,980 --> 00:15:35,280
+على المرسل، لأن المرسل إحنا استثناء وبشروط كويس، لكن
+
+135
+00:15:35,280 --> 00:15:44,480
+المتصل خلاص منه أنه قدم شرط الاتصال، الرأي الثاني
+
+136
+00:15:44,480 --> 00:15:49,660
+قالوا لأ، المقدم المرسل على المتصل
+
+137
+00:15:52,620 --> 00:15:59,980
+ليش؟ قالوا لأن هذا المرسل اللي إحنا قبلناه بشرط
+
+138
+00:15:59,980 --> 00:16:09,560
+أنه ثقة، يرسل عن ثقة، أنا
+
+139
+00:16:09,560 --> 00:16:10,180
+أضمن
+
+140
+00:16:13,060 --> 00:16:21,480
+أنه هذا الثقة، تَذَمّم، حطّ في ركبته هذا الإسناد، أنه ثقة
+
+141
+00:16:21,480 --> 00:16:31,340
+و أرسل عن ثقة، فالمجهول هذا ضمن له أنه ثقة، لكن
+
+142
+00:16:31,340 --> 00:16:44,170
+المتصل فقط بيقول لي في شرط واحد من خمس شروط توفر،
+
+143
+00:16:44,170 --> 00:16:48,470
+الذي هو الاتصال، لكن
+
+144
+00:16:48,470 --> 00:16:54,650
+بالنسبة للعدالة والضبط، بدك تبحث، بدك تشوف روحك،
+
+145
+00:16:54,650 --> 00:17:00,830
+تشوف حال الراوي، ممكن يكون متصل والراوي ضعيف،
+
+146
+00:17:00,830 --> 00:17:04,250
+وبالتالي نحكم على الحديث رغم اتصاله أنه ضعيف، لأنه
+
+147
+00:17:04,250 --> 00:17:08,710
+فيه راوي ضعيف جاك
+
+148
+00:17:08,710 --> 00:17:17,400
+هذا، مضمونه أنه ثقة وبيَرسل عن ثقة، إذا هذا صح، لأن
+
+149
+00:17:17,400 --> 00:17:26,140
+هذا تَذَمّم له، تكفل، لأن هذا أخذ الاتصال، وأخذ كمان
+
+150
+00:17:26,140 --> 00:17:33,440
+العدالة والضبط، بينما المتصل ما تكفل، جالي هو السند
+
+151
+00:17:33,440 --> 00:17:38,940
+وهذا المتصل روح دور على باقي الشروط، عشان هيك
+
+152
+00:17:38,940 --> 00:17:44,060
+بيقولوا من أسند إليك فقد أحالك، أي الذي ذكر لك
+
+153
+00:17:44,060 --> 00:17:49,580
+الإسناد أحالك على أن تبحث عن هذا الإسناد وتحكم
+
+154
+00:17:49,580 --> 00:17:55,540
+عليه، لكن الذي يقول لك أنا بأرسل عن ثقة، حُكم عليه
+
+155
+00:17:55,540 --> 00:18:00,640
+وخلص، عشان
+
+156
+00:18:00,640 --> 00:18:04,980
+كده بدنا نفهم أنه لما إحنا، بعض العوام بيجي بيقول
+
+157
+00:18:04,980 --> 00:18:08,520
+يعني الحديث هذا ذكره ابن كثير في التفسير
+
+158
+00:18:11,140 --> 00:18:15,680
+ويظن أنه يعني.. يعني خلاص، يعني بلغ القنطرة، يعني
+
+159
+00:18:15,680 --> 00:18:23,420
+لأ، ممكن ابن كثير بيروي حديث في التفسير وهو ضعيف، و
+
+160
+00:18:23,420 --> 00:18:27,580
+ممكن هو يقول عنه ضعيف، وممكن ما يقولش عنه صحيح، يعني
+
+161
+00:18:27,580 --> 00:18:33,290
+نسكت، إذا قال عنه صحيح، إذا قال عنه ضعيف، حُكم عليه، إذا
+
+162
+00:18:33,290 --> 00:18:38,450
+سكت، معناته وذكر لك السند، أو قال لك أخرجه أحمد، أو
+
+163
+00:18:38,450 --> 00:18:46,190
+أخرجه البيهقي، معنى ذلك وأنت بدك تروح تدور عليه، هو
+
+164
+00:18:46,190 --> 00:18:50,850
+أسند إليك فقد أحالك، يعني قال لك هي السند وهي المتن
+
+165
+00:18:50,850 --> 00:18:57,700
+اتفضل، كمل الشغل، فالعلماء جمعوا العلم ليس للعوام
+
+166
+00:18:57,700 --> 00:19:03,660
+وإنما لأهل العلم، لأنه بيفهموا ما جمعوا، إذا كان متكفل
+
+167
+00:19:03,660 --> 00:19:09,100
+أنه حكم عليه، معناته تكفل بذمته أن هذا صحيح، إذا ما
+
+168
+00:19:09,100 --> 00:19:14,380
+حكم عليه، معنى ذلك أنه بيقول روح أجرِ دور عليه،
+
+169
+00:19:14,380 --> 00:19:20,580
+أحكم عليه، تمام؟
+
+170
+00:19:22,480 --> 00:19:27,640
+هذا بالنسبة لإيه؟ القول الأول والرأي الثاني؟ هذا كله
+
+171
+00:19:27,640 --> 00:19:34,040
+متعلق بالقول الثاني لحكم المرسل، اللي قالوا له أنه
+
+172
+00:19:34,040 --> 00:19:41,680
+مقبول وصحيح، بشرط أن يرويه ثقة، وألا يرسل إلا عن
+
+173
+00:19:41,680 --> 00:19:45,500
+ثقة، القول
+
+174
+00:19:45,500 --> 00:19:48,220
+الثالث خاص بالإمام الشافعي
+
+175
+00:19:50,850 --> 00:19:55,130
+في كتابه الرسالة، وكتاب الرسالة هو كتاب فقه، وكتاب
+
+176
+00:19:55,13
+
+223
+00:25:43,390 --> 00:25:49,550
+الإتصال دل على شرط من شروط الصحة. طيب هي الإتصال
+
+224
+00:25:49,550 --> 00:25:54,750
+بيّن فبيّن لي أنه الكلام صحيح، الحديث صحيح. فلما
+
+225
+00:25:54,750 --> 00:25:59,370
+نفس الكلام بيجي بالطريق المرسل، بيبين لي أن هذا
+
+226
+00:25:59,370 --> 00:26:04,250
+الإرسال يعني ما أثرش، نفس الطريق، نفس المتن الصحيح.
+
+227
+00:26:08,190 --> 00:26:15,770
+أو قال لي ييجي كمان بطريق آخر مرسل، يعني مش متصل.
+
+228
+00:26:15,770 --> 00:26:22,050
+يعني بدي ييجي هون كمان مرسل، هيك الصحابي مش مذكور، و
+
+229
+00:26:22,050 --> 00:26:25,770
+خليني، كل الإسناد هذا بدي ييجي غير الحسن البصري.
+
+230
+00:26:25,770 --> 00:26:32,230
+مثلاً نقول عامر الشعبي تابعي.
+
+231
+00:26:33,270 --> 00:26:38,150
+رواه قال النبي صلى الله عليه وسلم، وهي هيك إيجاء من
+
+232
+00:26:38,150 --> 00:26:43,950
+تحته، كله إيش؟ سند مختلف عن هذا السند، برضه هذا يبي
+
+233
+00:26:43,950 --> 00:26:50,610
+يدعم، ليش؟ لأن هذا طريق مختلف عن هذا الطريق، تمام، هذا
+
+234
+00:26:50,610 --> 00:26:56,330
+فيه انقطاع إرسال، وهذا فيه إرسال، بيمضوا بعض، تعدد
+
+235
+00:26:56,330 --> 00:27:03,060
+الطرق، حتقول لي طيب ما هو هذا ضعيف، وهذا ضعيف، مش مو
+
+236
+00:27:03,060 --> 00:27:15,100
+ضعف يصير، يعني اثنين أعرج بيسندوا بعض وبيمشوا، ولا
+
+237
+00:27:15,100 --> 00:27:23,840
+لأ؟ واحد أعرج وبيشوف،
+
+238
+00:27:23,840 --> 00:27:26,580
+واحد أعمى وصحيح.
+
+239
+00:27:31,390 --> 00:27:35,850
+بزوجه، حتى لو قعد على عربية، بقدرش يمشي وهو شايف.
+
+240
+00:27:35,850 --> 00:27:39,430
+اللي قعد على العربية بقول له إيش؟ للأعمى: امشي يمين،
+
+241
+00:27:39,430 --> 00:27:45,550
+امشي شمال، بطق ماشي، فالاتنين كأنهم واحد ماشيين.
+
+242
+00:27:45,550 --> 00:27:51,510
+الأعمى ساعدوا المكسح، وقعد على الكرسي، والمكسح
+
+243
+00:27:51,510 --> 00:27:56,870
+ساعد الأعمى بزوجه، لأنه صحيح، هذا قد له قوة العينين،
+
+244
+00:27:56,870 --> 00:27:58,710
+وهذا قد له قوة الشيء الساعد.
+
+245
+00:28:01,340 --> 00:28:06,480
+لأن الاثنين يعني بيسندوا بعض، يعني زي هيك، فالمرسل
+
+246
+00:28:06,480 --> 00:28:12,380
+إذا جاء من المرسل من طريق آخر مرسل، بشرط أن كل
+
+247
+00:28:12,380 --> 00:28:17,440
+الرجال يكونوا غير المرسل الأولاني، بيسندوا بعض، أو
+
+248
+00:28:17,440 --> 00:28:22,440
+المرسل يأتي من طريق آخر صحيحة، هذا الشرط الثاني.
+
+249
+00:28:22,440 --> 00:28:27,320
+الشرط
+
+250
+00:28:27,320 --> 00:28:33,130
+الثالث: الحديث اللي رواه هذا المرسل، اللي ما انتبه له،
+
+251
+00:28:33,130 --> 00:28:41,350
+يوافق قول صحابة آخر، أو
+
+252
+00:28:41,350 --> 00:28:50,430
+أكثر، يعني على الأقل فيه صحابة آخر، اثنين، ثلاثة، واحد،
+
+253
+00:28:50,430 --> 00:28:55,410
+قوله يتوافق مع هذا الحديث المرسل، يعني بدعمه.
+
+254
+00:28:58,700 --> 00:29:04,260
+لأنه كونه صحابي ثاني بيقوله، معنى ذلك أن هذا القول
+
+255
+00:29:04,260 --> 00:29:09,800
+كان مشهوراً، ومعروف عند الصحابة، ويتوافق معاه، وبالتالي
+
+256
+00:29:09,800 --> 00:29:15,320
+هذه بتعطيه دفعة أخرى، ودعم آخر، أن الكلام صحيح.
+
+257
+00:29:15,320 --> 00:29:20,240
+الأمر الرابع: أن يفتي ويعمل به أكثر العلماء
+
+258
+00:29:20,240 --> 00:29:26,320
+والفقهاء، لما
+
+259
+00:29:26,320 --> 00:29:31,360
+يعملوا به، معناته مرتضينه، معناته بيقولوا أن هذا
+
+260
+00:29:31,360 --> 00:29:38,820
+المرسل صحيح، وبناخد منه أحكام فقهية، ونفتي به، الأمر
+
+261
+00:29:38,820 --> 00:29:47,640
+الخامس: ألا يخالف هذا المرسل رواية الحفاظ المتقنين.
+
+262
+00:29:47,640 --> 00:29:57,320
+يعني بنفرض أن هذا الحديث المرسل بيجي بيقول كان
+
+263
+00:29:57,320 --> 00:30:15,210
+النبي صلى الله عليه وسلم يصلي الضحى ثمان ركعات، هذا
+
+264
+00:30:15,210 --> 00:30:22,650
+القول، شرط ما يكونش فيه روايات ثانية للحفاظ الثقات
+
+265
+00:30:23,610 --> 00:30:28,370
+يقول مثلاً: النبي صلى الله عليه وسلم لم يكن يصلي
+
+266
+00:30:28,370 --> 00:30:37,730
+الضحى إلا ركعتين، هذه مخالفة، لكن إذا كان بيروحوا
+
+267
+00:30:37,730 --> 00:30:42,770
+روايات تمام، أن صلاة النبي صلى الله عليه وسلم الضحى
+
+268
+00:30:42,770 --> 00:30:50,150
+هي ثمان ركعات، إذن هذه مشاركة وموافقة، متابعة، لكن إذا
+
+269
+00:30:50,150 --> 00:30:55,230
+كانت فيه مخالفة، هذا بيدل على أنها رواية غير محفوظة،
+
+270
+00:30:55,230 --> 00:30:59,150
+وسبب كونها غير محفوظة الإرسال، أن الإرسال هذا إيه
+
+271
+00:30:59,150 --> 00:31:07,750
+أدى إلى ضعف هذه الرواية، إذا هذه شروط خمسة زي ما
+
+272
+00:31:07,750 --> 00:31:12,670
+احنا شايفين، أنه شروط قاسية، وتجعل هذا المرسل
+
+273
+00:31:12,670 --> 00:31:16,810
+بالتأكيد أنه صحيح، مين حفظت الشروط الخمسة؟
+
+274
+00:31:19,790 --> 00:31:31,490
+طب مين حفظة الثلاثة؟ بس واحد، نخبيهم.
+
+275
+00:31:31,490 --> 00:31:38,350
+هيك، وقولوا يالا، فضل، قال أربعة، إذا جاوبتي أربعة
+
+276
+00:31:38,350 --> 00:31:42,130
+بنديكي خمسة من الخمسة.
+
+277
+00:31:42,130 --> 00:31:45,350
+من
+
+278
+00:31:45,350 --> 00:31:47,210
+كبار التابعين.
+
+279
+00:31:49,100 --> 00:31:52,780
+أن يأتي هذا الحديث بطريقة أخرى، قد يوافقه حديث، يعني
+
+280
+00:31:52,780 --> 00:31:59,060
+صحيح، أو حديث مرسل متصل، أو مرسل، أو مرسل بشرط أن
+
+281
+00:31:59,060 --> 00:32:04,480
+يكون رجاله رجال غير رجال المرسل، أو أن يوافق هذا
+
+282
+00:32:04,480 --> 00:32:10,580
+الحديث قول صحابي آخر في حديث صحيح، أو حديث مرسل، أهم
+
+283
+00:32:10,580 --> 00:32:14,540
+شيء أن يفتي العلماء به، زي هذا الأمر، أن يفتي به
+
+284
+00:32:14,540 --> 00:32:23,370
+أكثر العلماء، اللي يخالف قول الثقات، الحفاظ المدقق.
+
+285
+00:32:23,370 --> 00:32:32,990
+ماشاء الله عليك، شفت اللي بتنوي تحفظه تحفظه، وهي
+
+286
+00:32:32,990 --> 00:32:37,450
+قاعدة، و
+
+287
+00:32:37,450 --> 00:32:40,910
+أنا بعيد، وبزيد، وبضرب أمثلة، وكذا، وبشارككم عشان
+
+288
+00:32:40,910 --> 00:32:44,890
+نساعدكم تطلعوا من المحاضرة حافظين، مش فاهمينه بس.
+
+289
+00:32:50,720 --> 00:32:58,280
+طيب الآن، الراجح في هذه الأقوال، الراجح
+
+290
+00:32:58,280 --> 00:33:07,380
+أنه المرسل صحيح، ومحتج به، بشرط أن يكون الرواي
+
+291
+00:33:07,380 --> 00:33:15,260
+المحذوف صحابي فقط، مش صحابي وكمان تابعي، لأنه إذا
+
+292
+00:33:15,260 --> 00:33:23,830
+كان صحابي، نحن لا نخشى جهالة الصحابي، ليش لا نخشى
+
+293
+00:33:23,830 --> 00:33:30,890
+جهالة الصحابي؟ لأن كل الصحابة عدول، أثقات، يعني
+
+294
+00:33:30,890 --> 00:33:34,450
+احنا علشان بدنا نعرف الرواي، ليش بعجبناش الرواي
+
+295
+00:33:34,450 --> 00:33:38,310
+المجهول، وبنقول عنه ضعيف؟ لأنه بدنا نعرف اسمه، و
+
+296
+00:33:38,310 --> 00:33:39,430
+بدنا نعرف إيش حكمه.
+
+297
+00:33:42,550 --> 00:33:47,590
+الصحابة كلهم عدول، أثقات، فسواء عرفنا الصحابي ولا
+
+298
+00:33:47,590 --> 00:33:52,370
+ماعرفناهوش، الصحابة كلهم لهم حكم واحد، وهم كلهم عدول
+
+299
+00:33:52,370 --> 00:33:57,210
+أثقات، وبالتالي إذا كان المحذوف فقط هو الصحابي،
+
+300
+00:33:57,210 --> 00:34:03,790
+معنى ذلك هذا المرسل، الخوف منه فقط في جهالة الصحابي،
+
+301
+00:34:03,790 --> 00:34:11,020
+لا يضر، وبالتالي صار المرسل هذا صحيح، ومحتج به، لكن
+
+302
+00:34:11,020 --> 00:34:16,820
+إذا كان مع الصحابي تابعي قبله مسقط، لأ بده يصير
+
+303
+00:34:16,820 --> 00:34:23,040
+ضعيف، لأن جهالة الصحابي لا تضر، لكن جهالة التابع يضر،
+
+304
+00:34:23,040 --> 00:34:28,460
+لابد أن أعرف هذا التابع، فيه من التابعين ثقات، وفيه
+
+305
+00:34:28,460 --> 00:34:35,740
+ضعاف، وبالتالي هذا هو الفرق بين الأمرين.
+
+306
+00:34:37,730 --> 00:34:42,490
+نجي الآن، بعد ما عرفنا المرسل، فيه حاجة اسمها مرسل
+
+307
+00:34:42,490 --> 00:34:49,070
+الصحابي، ذاك كان إيش؟ الإرسال بيجي من التابع، هذا
+
+308
+00:34:49,070 --> 00:34:55,590
+المرسل من الصحابي، إيش مرسل من الصحابي؟
+
+309
+00:34:55,590 --> 00:35:00,690
+الآن، اللي شاف النبي صلى الله عليه وسلم وسمعه، هو
+
+310
+00:35:00,690 --> 00:35:05,710
+الصحابي، لكن في صحابة إسلامهم متأخر،
+
+311
+00:35:09,040 --> 00:35:15,000
+ما حضروا الحادثة، يعني الأسلم في المدينة ما شافوا
+
+312
+00:35:15,000 --> 00:35:19,600
+الأحداث اللي في مكة، اللي
+
+313
+00:35:19,600 --> 00:35:25,620
+إسلامه متأخر، ما بعرف الأحداث اللي قبل إسلامه، ما
+
+314
+00:35:25,620 --> 00:35:34,100
+سمعها، ما شاهدها، وبالتالي لما بيجي مثلاً واحد زي أبو
+
+315
+00:35:34,100 --> 00:35:42,170
+هريرة، إسلامه متأخر، وبيجي بتكلم في أحداث مكة، طب أنت
+
+316
+00:35:42,170 --> 00:35:48,810
+شو عرفك يا أبو هريرة؟ ما شوفتها، ما سمعتها.
+
+317
+00:35:48,810 --> 00:35:59,870
+هذا اسمه مرسل صحابي، يعني هو تحدث بأمور لم يرها من
+
+318
+00:35:59,870 --> 00:36:07,490
+النبي صلى الله عليه وسلم، تمام، هذا بالتأكيد... بيكذب،
+
+319
+00:36:07,490 --> 00:36:11,570
+يعني؟ بيكذبش، الصحابي، طب من وين بيكون أخدها؟ بيكون
+
+320
+00:36:11,570 --> 00:36:18,990
+سامعها من صحابي آخر، لكن حذف هذا الصحابي، فيه حاجة
+
+321
+00:36:18,990 --> 00:36:24,850
+اسمها رواية صحابي عن صحابي عن النبي، الآن كونه
+
+322
+00:36:24,850 --> 00:36:30,670
+الصحابي يروي أمور لم يشهدها من النبي صلى الله عليه
+
+323
+00:36:30,670 --> 00:36:36,430
+وسلم، معنى ذلك أنه أخذها من صحابي، وحذف هذا الصحابي،
+
+324
+00:36:36,430 --> 00:36:42,470
+ولم يذكره، هذا
+
+325
+00:36:42,470 --> 00:36:47,190
+هو مرسل الصحابي، يعني إخبار الصحابي عن قول النبي
+
+326
+00:36:47,190 --> 00:36:52,450
+صلى الله عليه وسلم، أو فعله، أو تقريره، تمام، بما لم
+
+327
+00:36:52,450 --> 00:36:59,910
+يحضره، إما لصغر سنه، أو لتأخر إسلامه، طيب،
+
+328
+00:36:59,910 --> 00:37:00,690
+إيش حكمه؟
+
+329
+00:37:05,100 --> 00:37:14,260
+تمام؟ الراجح أنه صحيح، لأن معظم
+
+330
+00:37:14,260 --> 00:37:21,040
+هذه الروايات المحذوف فيها صحابي، صحابي بيحذف صحابي،
+
+331
+00:37:21,040 --> 00:37:26,330
+والصحابة كلهم عدول، أثقات، إذا لا يضر جهالة الصحابي،
+
+332
+00:37:26,330 --> 00:37:29,610
+عدم معرفة الصحابي اللي روى عنه أبو هريرة، أو
+
+333
+00:37:29,610 --> 00:37:33,690
+الصحابي اللي روى عنه، يعني اللي إسلامه، يعني عمره
+
+334
+00:37:33,690 --> 00:37:39,910
+صغير، ولم يشهد عائشة رضي الله عنها، يعني تروي مثلاً
+
+335
+00:37:39,910 --> 00:37:48,750
+عن بدء الوحي، طب هي يعني شهدت خديجة، وشهدت... لأ.
+
+336
+00:37:48,750 --> 00:37:57,290
+تمام، ممكن يكون سمعت النبي قال ذلك، أو ممكن يكون
+
+337
+00:37:57,290 --> 00:38:02,030
+سمعت من صحابي آخر، وبالتالي
+
+338
+00:38:02,030 --> 00:38:08,330
+هذا الصحابي الآخر بيضر، شميل كان أبوها أبو بكر، كان
+
+339
+00:38:08,330 --> 00:38:14,090
+عمر، كان أحد الصحابة، كل الصحابة عدول، أثقات،
+
+340
+00:38:14,090 --> 00:38:18,070
+وبالتالي لا يضر جهالة الصحابة.
+
+341
+00:38:22,710 --> 00:38:27,130
+الأمر الثاني، ممكن يجي واحد يقول: طيب، ممكن تكون مش
+
+342
+00:38:27,130 --> 00:38:37,110
+صحاب اللي روى عنه، ممكن يكون تابعي، أو مخضرم، إيش
+
+343
+00:38:37,110 --> 00:38:41,030
+يعني مخضرم؟ عاش في العصر... عاش في الجاهلية، و
+
+344
+00:38:41,030 --> 00:38:45,670
+الإسلام... أو شاف الصحابة، وعاش، يكون تابعي... ما
+
+345
+00:38:45,670 --> 00:38:47,650
+كل الصحابة عاشوا في الجاهلية والإسلام.
+
+346
+00:38:50,540 --> 00:38:56,240
+تابعين والصحابة... الصحابة، أو شاف النبي، والصحابة
+
+347
+00:38:56,240 --> 00:39:00,980
+...واحدة واحدة نسمع... اه قول... شاف النبي، و
+
+348
+00:39:00,980 --> 00:39:04,940
+الصحابة... شاف النبي والصحابة... أبو بكر شاف
+
+349
+00:39:04,940 --> 00:39:09,360
+النبي، وشاف الصحابة... تابعون... تابعون... تابعون
+
+350
+00:39:09,360 --> 00:39:14,500
+وتابعون... يعني أشخاص مخضرمة... يعني عايش في
+
+351
+00:39:14,500 --> 00:39:18,250
+الإسلام، وعايش في الجاهلية، بالضبط... أو كل، نص عمره
+
+352
+00:39:18,250 --> 00:39:20,530
+في الجاهلية... لكن هم كانوا قفار، عاشوا في
+
+353
+00:39:20,530 --> 00:39:24,470
+الجهلية، وأسلموا، وعاشوا في الإسلام، نص عمره عاشوا
+
+354
+00:39:24,470 --> 00:39:27,690
+في الجاهلية، ونص الثاني، يعني عاشوا الصحابة، و...
+
+355
+00:39:27,690 --> 00:39:31,450
+يعني هو شاف عصر الصحابة، وعصر الثاني، يعني صحابة، و
+
+356
+00:39:31,450 --> 00:39:37,250
+ثاني، يعني شافوا الرسول، المخضرم في اللغة
+
+357
+00:39:37,250 --> 00:39:42,370
+هو اللي عاش عصرين، صحيح، لكن المخضرم في الاصطلاح
+
+358
+00:39:45,090 --> 00:39:51,730
+هو تابعي، أول حاجة المخضرم مش صحابي، تابعي، تابعي
+
+359
+00:39:51,730 --> 00:39:59,970
+سقط منه شرط من شروط الصحبة، فصار
+
+360
+00:39:59,970 --> 00:40:07,010
+تابعي، هو رأى النبي صلى الله عليه وسلم، لكنه ما أسلم
+
+361
+00:40:07,010 --> 00:40:15,530
+في عهد النبي، أسلم في عهد الصحابة، زي كعب الأحبار، كعب
+
+362
+00:40:15,530 --> 00:40:21,030
+الأحبار شاف النبي، وعاصر عهد النبي، لكن ما أسلم، أسلم
+
+363
+00:40:21,030 --> 00:40:30,370
+في عهد عمر، فإذن هذا مش صحابي، هذا تابعي،
+
+364
+00:40:30,370 --> 00:40:38,110
+مخضرم، أو أسلم في عهد النبي صلى الله عليه وسلم، لكن
+
+365
+00:40:38,110 --> 00:40:44,860
+ما شاف النبي، زي النجاشي مثلاً، النجاشي أسلم، بس ما شاف
+
+366
+00:40:44,860 --> 00:40:48,180
+النبي، ما سمع شيء من النبي عليه الصلاة والسلام، هذا
+
+367
+00:40:48,180 --> 00:40:53,840
+مخضرم، الآن
+
+368
+00:40:53,840 --> 00:41:00,380
+رواية الصحابي المرسل، ممكن يكون بمرسل، ويقول رواية
+
+369
+00:41:00,380 --> 00:41:07,640
+تابع، أو رواية مخضرم، طبعاً هذا الكلام احتمال، وإذا
+
+370
+00:41:07,640 --> 00:41:19,270
+كان قليل من المراسيل تكون عن تابع أو مخضرم، وإذا
+
+371
+00:41:19,270 --> 00:41:26,870
+كانت يبينوها، يعني بيقولوا إيش؟ أن هذا مخضرم، أو تابع،
+
+372
+00:41:26,870 --> 00:41:35,260
+أو كذا، بيذكروها، وبالتالي، مازال غالبية رواية مرسل
+
+373
+00:41:35,260 --> 00:41:39,200
+الصحابي، تمام، هي عن صحابي، حذفه عن النبي صلى الله
+
+374
+00:41:39,200 --> 00:41:47,340
+عليه وسلم، لذلك العلماء رجحوا هذه الأحاديث، وبالتالي
+
+375
+00:41:47,340 --> 00:41:56,180
+لا إشكال في مرسل الصحابي، في رأي ثاني بيقول أن مرسل
+
+376
+00:41:56,180 --> 00:42:01,160
+الصحابي كمرسل غيره، يعني مرسل الصحابي ومرسل التابعي
+
+377
+00:42:01,160 --> 00:42:06,630
+واحد، إلا إذا بيّن الصحابي المرسل، يعني إذا صار واضح
+
+378
+00:42:06,630 --> 00:42:10,510
+أن الصحابي المرسل بيّن من رواية أخرى، أو يعني واضح،
+
+379
+00:42:10,510 --> 00:42:19,050
+خلاص، وهذا الرأي طبعاً يعني مرجوح، الراجح تمام هو
+
+380
+00:42:19,050 --> 00:42:26,610
+الرأي الأول، وهو تصحيح مرسل الصحابة، نجي مراتب...
+
+381
+00:42:26,610 --> 00:42:31,430
+مراتب الأحاديث... الأحاديث المرسلة، في عندنا مراتب،
+
+382
+00:42:31,430 --> 00:42:40,170
+أعلاها ما أرسله الصحابي الكبير، زي أبو بكر الصديق،
+
+383
+00:42:40,170 --> 00:42:50,630
+روى شيء لم يسمعه عن النبي، هذا أعلى المراسيل، مرسل
+
+384
+00:42:50,630 --> 00:42:54,290
+الصحابي الذي له مجرد رؤية للنبي صلى الله عليه، ولم
+
+385
+00:42:54,290 --> 00:42:54,830
+يسمع.
+
+386
+00:43:00,140 --> 00:43:05,880
+نمرة ثلاثة: مرسل التابعي المخضرم، مرسل
+
+387
+00:43:05,880 --> 00:43:10,880
+التابعي المخضرم، وهي معرفة هنا، من أسلم في عصر
+
+388
+00:43:10,880 --> 00:43:19,020
+النبي، ولكنه لم يراه، أو رأى النبي، وأسلم في عهد
+
+389
+00:43:19,020 --> 00:43:24,460
+الصحابي، نمرة
+
+390
+00:43:24,460 --> 00:43:31,680
+أربعة: مرسل التابعي الثقة الثابت، زي إيش؟
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72c5104c87d73608fdd4f9806ed47d9196fec9d1
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_postprocess.srt
@@ -0,0 +1,1620 @@
+1
+00:00:20,670 --> 00:00:23,930
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,930 --> 00:00:27,730
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,730 --> 00:00:30,930
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,930 --> 00:00:35,450
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,450 --> 00:00:38,730
+أنت العليم الحكيم اللهم علمنا ماينفعنا ومنفعنا بما
+
+6
+00:00:38,730 --> 00:00:42,750
+علمتنا إنك أنت السميع العليم اللهم يسر واعنى أما
+
+7
+00:00:42,750 --> 00:00:47,370
+بعد اليوم سنتعامل إن شاء الله رب العالمين الحديث
+
+8
+00:00:47,370 --> 00:00:50,350
+المرسل وجميع مباحث الحديث المرسل
+
+9
+00:00:53,140 --> 00:00:57,920
+لأن في المحاضرة الماضية اتكلمنا في الحديث المنقطع
+
+10
+00:00:57,920 --> 00:01:02,800
+والمعدل والمعلق، مش كده؟ اليوم ناخد الحديث المرسل
+
+11
+00:01:02,800 --> 00:01:09,760
+لوحده، وبعد الاختبارات بناخد الحديث المدلس الإرسال
+
+12
+00:01:09,760 --> 00:01:18,600
+في اللغة له معناين بمعنى
+
+13
+00:01:18,600 --> 00:01:19,200
+الإطلاق
+
+14
+00:01:23,730 --> 00:01:30,810
+نقول فلان أرسل فلان أي أطلقهم واحد بشد في التاني
+
+15
+00:01:30,810 --> 00:01:37,190
+بيجي أعرابي كويس يأخذه النبي سلم من تلابيه بثوبه
+
+16
+00:01:37,190 --> 00:01:46,810
+يقوله أرسلني يعني إيش اتركني أطلقني ويحتمل
+
+17
+00:01:46,810 --> 00:01:55,200
+من قولهم جاء القوم أرسالاأرسالا أي متفرقين
+
+18
+00:01:55,200 --> 00:01:59,500
+متتابعين، يعني جماعة جماعة كل تلاتة أربعة، يعني
+
+19
+00:01:59,500 --> 00:02:03,660
+الآن أنتوا تاتونا أرسالا، إجت تلات أربعة طالبات و
+
+20
+00:02:03,660 --> 00:02:06,440
+بعدين تلات أربعة طالبات و بعد كم شوية بيجي تلات
+
+21
+00:02:06,440 --> 00:02:11,000
+أربعة طالبات، هذا اسم إيه؟ يعني ممكن أطلق عليه جاء
+
+22
+00:02:11,000 --> 00:02:18,480
+الطالبات أرسالا أي يعني مجموعات متفرقة ورا بعض،
+
+23
+00:02:18,480 --> 00:02:21,180
+متوالية، بالظبط زي المتوالي الهندسي
+
+24
+00:02:24,030 --> 00:02:31,070
+أما في الإصطلاح بدنا نتعرف على معنى المرسل عند
+
+25
+00:02:31,070 --> 00:02:38,430
+المحدثين ومعنى المرسل عند الفقهاء والأصوليين
+
+26
+00:02:38,430 --> 00:02:42,770
+المرسل
+
+27
+00:02:42,770 --> 00:02:49,710
+عند المحدثين هو ما رواه التابعي عن النبي صلى الله
+
+28
+00:02:49,710 --> 00:02:50,670
+عليه وسلم
+
+29
+00:02:53,470 --> 00:03:04,830
+مسخطا الصحابي سواء كان هذا التابعي كبير أو صغير أو
+
+30
+00:03:04,830 --> 00:03:15,670
+من أواصة التابعي و سواء حذف الصحابي وحده أو حذف
+
+31
+00:03:15,670 --> 00:03:19,070
+تابعي قبل الصحابي
+
+32
+00:03:21,600 --> 00:03:26,100
+أيضا هذا ايه مرسل لأن الأساس في المرسل هو حذف
+
+33
+00:03:26,100 --> 00:03:33,300
+الصحابي فإذا حذف الصحابي لوحده اسمه مرسل إذا حذف
+
+34
+00:03:33,300 --> 00:03:39,600
+الصحابي وقبله تابعي برضه اسمه مرسل هذا بالنسبة إيه
+
+35
+00:03:39,600 --> 00:03:49,480
+لمرسل المرسل عند المحدثين إذا هان الصحابي
+
+36
+00:03:52,630 --> 00:03:59,190
+اللي بيكون مباشرة قبل النبي صلى الله عليه وسلم
+
+37
+00:03:59,190 --> 00:04:05,970
+الان
+
+38
+00:04:05,970 --> 00:04:12,610
+بيجي التابع يهان مثلا الحسن البصري بيقول
+
+39
+00:04:12,610 --> 00:04:17,410
+قال النبي مباشرة
+
+40
+00:04:17,410 --> 00:04:18,470
+هذا مرسل
+
+41
+00:04:21,700 --> 00:04:26,740
+سواء الحسن البصري هذا كان من كبار التابعين أو من
+
+42
+00:04:26,740 --> 00:04:34,180
+صغار التابعين أو من أواصف التابعين المهم هو مصنف
+
+43
+00:04:34,180 --> 00:04:44,240
+التابعين وبيقول قال النبي معنى ذلك ما بذكر الصحابي
+
+44
+00:04:44,240 --> 00:04:49,180
+هذا مرسل طبعا
+
+45
+00:04:49,180 --> 00:04:57,170
+ممكن يكونجابني الحسن البصري كمان في واحد هان تابعي
+
+46
+00:04:57,170 --> 00:05:05,070
+و هان مثلا الحسن البصري كويس
+
+47
+00:05:05,070 --> 00:05:11,290
+اتنين سقطين نفرض
+
+48
+00:05:11,290 --> 00:05:14,350
+هذا الحسن البصري الآن من صغار التابعين
+
+49
+00:05:20,390 --> 00:05:27,870
+قال قال النبي الان هو علشان يقول قال النبي أسقط
+
+50
+00:05:27,870 --> 00:05:34,270
+الصحابي أصلا هو كمان بيرويش عن الصحابة خالص ماوصلش
+
+51
+00:05:34,270 --> 00:05:41,290
+الصحابة بيروي عن الصحابة بواسط تابعي كبير فأسقط
+
+52
+00:05:41,290 --> 00:05:47,590
+تابعي كبير زائد صحابي هذا أيضا مرسل
+
+53
+00:05:51,770 --> 00:05:59,950
+إذا مرة أخرى هو ما رواه التابعي عن النبي صلى الله
+
+54
+00:05:59,950 --> 00:06:06,090
+عليه وسلم حاذفا أو مسقطا الصحابي سواء كان تابعي
+
+55
+00:06:06,090 --> 00:06:12,110
+كبير تابعي صغير من أواصة التابعين وسواء تم حذف
+
+56
+00:06:12,110 --> 00:06:21,410
+الصحابي فقط أو حذف الصحابي وقبله تابعهذا كله حديث
+
+57
+00:06:21,410 --> 00:06:29,470
+مرسل عند المحدث أما عند الفقهاء والأصوليين الفقهاء
+
+58
+00:06:29,470 --> 00:06:40,450
+والأصوليين يطلق المرسل على كل انقطاع الفقهاء
+
+59
+00:06:40,450 --> 00:06:43,290
+والأصوليون
+
+60
+00:06:47,070 --> 00:07:01,390
+يطنقون كل انقطاع في السند يسمى إرسال لكن غالبا ما
+
+61
+00:07:01,390 --> 00:07:08,770
+يكون بإسقاط الصحابي
+
+62
+00:07:08,770 --> 00:07:13,530
+يعني
+
+63
+00:07:13,530 --> 00:07:19,600
+الكرام الأصليين والفقهاءاختلفوا عن المحدثين بالزمن
+
+64
+00:07:19,600 --> 00:07:27,000
+وليس كل التفاصيل المحدثين متخصصين في الحديث بهمهم
+
+65
+00:07:27,000 --> 00:07:33,860
+أن كل نوع من الإنقطاع يسموههذا من أول الإسناد
+
+66
+00:07:33,860 --> 00:07:37,120
+بيسموه معلق هذا من أخر الإسناد مرسل هذا من داخل
+
+67
+00:07:37,120 --> 00:07:42,040
+الإسناد بحلقة واحدة لا أو أكثر لا على التوالي
+
+68
+00:07:42,040 --> 00:07:47,660
+بيسموه مقطع هذا رويين او أكثر تمام على التوالي
+
+69
+00:07:47,660 --> 00:07:54,520
+بيسموه معضل لأنه بدهم يبرزوا علمهم بكل التفاصيل
+
+70
+00:07:54,520 --> 00:08:01,920
+الآن الفقهاء والأصليون بهمهم في النهاية أن الحديث
+
+71
+00:08:02,570 --> 00:08:10,070
+في انقطاع يعني فقد شرط من شروط الصحة وبالتالي كل
+
+72
+00:08:10,070 --> 00:08:16,470
+انقطاع سواء كان صحابي او غير صحابي هذا بيسموه مرسل
+
+73
+00:08:16,470 --> 00:08:22,810
+فالمرسل عندهم يعني المنقطع ايا كان الانقطاع من
+
+74
+00:08:22,810 --> 00:08:29,940
+اولهي من اخرهي من اوسطهي لكن في الغالبتمام بيكون
+
+75
+00:08:29,940 --> 00:08:34,860
+غالبا ما يكون الإسقاط في الصحابي هذا بيسموه المرسل
+
+76
+00:08:34,860 --> 00:08:41,100
+فالفرق بين المحدثين و بين الأصولين و الفقهاء أن
+
+77
+00:08:41,100 --> 00:08:46,510
+المحدثين .. الفقهاء و الأصولين دوروا على الأثربدهم
+
+78
+00:08:46,510 --> 00:08:50,170
+هم في النهاية أن الحديث بصح ياخدوه ولا ما ياخدوهاش
+
+79
+00:08:50,170 --> 00:08:52,790
+لأنهم بدهم ياخدوا منه أحكام شرقية بدهم ياخدوا منه
+
+80
+00:08:52,790 --> 00:08:56,550
+قواعد فقهية هل بهمهم .. هذا هو اللي بهم .. بهم
+
+81
+00:08:56,550 --> 00:09:01,870
+الأثر بينما المحدثين اهتموا بالأثر واهتموا
+
+82
+00:09:01,870 --> 00:09:06,940
+بالتفاصيل لأنهم أصحاب العلموبالتالي بدهم يفرقوا
+
+83
+00:09:06,940 --> 00:09:10,160
+اللي في الأول إله نوع، اللي في الآخر إله نوع، اللي
+
+84
+00:09:10,160 --> 00:09:15,940
+في الوسط إله نوع، إذا كان إنقطاع جالي إله أنواع،
+
+85
+00:09:15,940 --> 00:09:19,720
+إذا كان إنقطاع خافي إله أنواع، تمام؟ وعدوا في
+
+86
+00:09:19,720 --> 00:09:22,680
+التدليس بيقولنا كمان تدليس شيوخ و تدليس أسناد و
+
+87
+00:09:22,680 --> 00:09:26,300
+تدليس حطف و تدليس كذا، وبينوعوا، ليش؟ لأنه بيهمهم
+
+88
+00:09:26,790 --> 00:09:32,030
+هما أصحاب العلم يفصلوا كثيرا في هذا العلم فقط هذا
+
+89
+00:09:32,030 --> 00:09:36,450
+هو الفرق بين الأصوليين و بين الفقهاء و المحدثين كل
+
+90
+00:09:36,450 --> 00:09:42,210
+واحد يهتم بناء على ثمار العلم تبعه إذا عرفنا الفرق
+
+91
+00:09:42,210 --> 00:09:48,050
+بين تعريف الأصوليين و تعريف المحدثين و ليش هذا
+
+92
+00:09:48,050 --> 00:09:50,710
+الخلاف بينهم في التعريف
+
+93
+00:09:57,190 --> 00:10:05,970
+الان ننتقل إلى حكم الحديث المرسل طبعا
+
+94
+00:10:05,970 --> 00:10:13,970
+الحديث المرسل ربما بيختلف عن المعلق والمنقطع
+
+95
+00:10:13,970 --> 00:10:19,890
+والمعدل هدولا كلهم قلنا لا خلاف على انه في ضعيف
+
+96
+00:10:19,890 --> 00:10:26,680
+لكن المرسل في كلام للعلماءوفي أقوال متعددة ربما
+
+97
+00:10:26,680 --> 00:10:36,320
+عندنا ثلاث أقوال القول الأول منصوب للشافعي وكثير
+
+98
+00:10:36,320 --> 00:10:45,240
+من الفقهاء والأصوليين وجمهور المحدثين معهم بيقولوا
+
+99
+00:10:45,240 --> 00:10:52,160
+أن الحديث المرسل ضعيف ليس بحجة زيه زي المعلق
+
+100
+00:10:52,160 --> 00:10:59,820
+والمنقطع والمعضلليش؟ لأنه فقد شرط من شروط الصحة
+
+101
+00:10:59,820 --> 00:11:07,280
+اللي هو الاتصال والأمر الثاني أن الراوي المحذوف
+
+102
+00:11:07,280 --> 00:11:14,740
+مجهول، مش عارفين هو من هو، تمام؟
+
+103
+00:11:14,740 --> 00:11:21,800
+لأجل ذلك قالوا أن هذا الراوي المرسل ضعيفيعني الرأي
+
+104
+00:11:21,800 --> 00:11:29,720
+هذا زي حكمهم على المعلق والمقاطع والمعضل القول
+
+105
+00:11:29,720 --> 00:11:33,860
+الثاني رأي
+
+106
+00:11:33,860 --> 00:11:41,660
+للإمام مالك و أحمد بن حنبل و أبو حنيفة بيقولوا أن
+
+107
+00:11:41,660 --> 00:11:55,000
+المرسل بيقبل مقبول صحيح تمامبشرط ان
+
+108
+00:11:55,000 --> 00:12:02,520
+المرسل يكون ثقة و
+
+109
+00:12:02,520 --> 00:12:08,940
+لا يرسل الا عن ثقة المرسل
+
+110
+00:12:08,940 --> 00:12:17,100
+يكون ثقة و لا يرسل الا عن ثقة وبالتالي
+
+111
+00:12:18,960 --> 00:12:25,380
+يعني مافيش خوف أنه والله يكون هذا المجهول مافيش
+
+112
+00:12:25,380 --> 00:12:30,040
+فيه عدالة وضبط لأنه
+
+113
+00:12:30,040 --> 00:12:35,840
+المرسل الراوي هو ثقة وشرطه أنه لا يرسل إلا عن ثقة
+
+114
+00:12:35,840 --> 00:12:41,300
+وبالتالي صار الراوي المجهول هذا اللي مش عارفين
+
+115
+00:12:41,300 --> 00:12:45,100
+اسمه هو ثقة واحنا مش عارفينه
+
+116
+00:12:47,570 --> 00:12:53,970
+كقوله مثلا حدثني الثقة وما قالش مين هو الان
+
+117
+00:12:53,970 --> 00:12:59,210
+لما اجي اقولكوا انا عندى مصدر ثقة وماقولتلكوا
+
+118
+00:12:59,210 --> 00:13:10,030
+المصدر وانتوا متفقوا بيه تصدقوني اذا
+
+119
+00:13:10,030 --> 00:13:11,050
+انا عندكوا ثقة
+
+120
+00:13:14,220 --> 00:13:19,560
+يعني الان انت تثق فيه كمدرس تاخده من العلم فقالت
+
+121
+00:13:19,560 --> 00:13:28,860
+لو لم تثقوا بيه بتجوليش الان هو ثقة و يعني حين ما
+
+122
+00:13:28,860 --> 00:13:35,660
+يعني يرسل يرسل عن ثقه هذا أصحاب الرأي الأول ورجحه
+
+123
+00:13:35,660 --> 00:13:38,920
+هذا القول الحافظ ابن كثير
+
+124
+00:13:50,060 --> 00:14:00,160
+طبعا سبب الترجيح يقول هذا الرواي ثقة ليش سكت عن
+
+125
+00:14:00,160 --> 00:14:08,560
+المرسل هذا الرواي المحذوف المجهول سكوته عنه بدل
+
+126
+00:14:08,560 --> 00:14:15,280
+على أنه مرتضي يثق بعدالته وبالتالي مش فارقة معاه
+
+127
+00:14:15,280 --> 00:14:17,720
+ينذكر ما ينذكرش خلاص
+
+128
+00:14:21,600 --> 00:14:35,320
+وبالتالي هم رجحوا هذا الأمر نتكلم
+
+129
+00:14:35,320 --> 00:14:44,100
+احنا لسه في القول الثاني لكن اختلفوا ايهما
+
+130
+00:14:44,100 --> 00:14:54,880
+ان هما قالوا صحيح الان اختلفوا طب مين اصحالمرسل و
+
+131
+00:14:54,880 --> 00:15:00,620
+لا المتصل اختلفوا
+
+132
+00:15:00,620 --> 00:15:10,940
+على رأيين المتصل
+
+133
+00:15:10,940 --> 00:15:23,980
+و المرسل ايهما اصح الرأي الأولقالوا ان المتصل مقدم
+
+134
+00:15:23,980 --> 00:15:35,280
+على المرسل لأن المرسل احنا استثناء وبشروط كويس لكن
+
+135
+00:15:35,280 --> 00:15:44,480
+المتصل خلاص منه انه قدم شرط الاتصال الرأي الثاني
+
+136
+00:15:44,480 --> 00:15:49,660
+قالوا لأ المقدم المرسل على المتصل
+
+137
+00:15:52,620 --> 00:15:59,980
+ليش؟ قالوا لأن هذا المرسل اللي احنا قبلناه بشرط
+
+138
+00:15:59,980 --> 00:16:09,560
+انه ثقة يرسل عن ثقة انا
+
+139
+00:16:09,560 --> 00:16:10,180
+اضمنت
+
+140
+00:16:13,060 --> 00:16:21,480
+إنه هذا الثقة تذمم حط في ركبته هذا الإسناد إنه ثقة
+
+141
+00:16:21,480 --> 00:16:31,340
+و أرسل عن ثقة فالمجهول هذا ضمن ليه إنه ثقة لكن
+
+142
+00:16:31,340 --> 00:16:44,170
+المتصل فقط بيقول لي في شرط واحد من خمس شروطتوفر،
+
+143
+00:16:44,170 --> 00:16:48,470
+اللي هو الاتصال لكن
+
+144
+00:16:48,470 --> 00:16:54,650
+بالنسبة للعدالة والضاد، بدك تبحث، بدك تشوف روح،
+
+145
+00:16:54,650 --> 00:17:00,830
+تشوف حاله الرواء، ممكن يكون متصل والراوي ضعيف،
+
+146
+00:17:00,830 --> 00:17:04,250
+وبالتالي نحكم على الحديث رغم اتصاله إنه ضعيف لأنه
+
+147
+00:17:04,250 --> 00:17:08,710
+فيه راوي ضعيف جالك
+
+148
+00:17:08,710 --> 00:17:17,400
+هذا المضمون لما هو ثقة وبيرسل عن ثقةإذا هذا صح لأن
+
+149
+00:17:17,400 --> 00:17:26,140
+هذا تذمم له تكفل لأن هذا أخد الاتصال و أخد كمان
+
+150
+00:17:26,140 --> 00:17:33,440
+العدالة والضبط بينما المتصل ما تكفل جالي هي السند
+
+151
+00:17:33,440 --> 00:17:38,940
+وهذا المتصل روح دور على باقي الشروط عشان هيك
+
+152
+00:17:38,940 --> 00:17:44,060
+بيقولوا من أسند إليكفقد أحالك أي الذي ذكر لك
+
+153
+00:17:44,060 --> 00:17:49,580
+الإسناد أحالك على أن تبحث عن هذا الإسناد وتحكم
+
+154
+00:17:49,580 --> 00:17:55,540
+عليه لكن اللي بيقولك أنا بأرسل عن ثقة حكم عليه
+
+155
+00:17:55,540 --> 00:18:00,640
+وخلص عشان
+
+156
+00:18:00,640 --> 00:18:04,980
+كده بدنا نفهم أنه لما احنا بعض العوام بيجي بقول
+
+157
+00:18:04,980 --> 00:18:08,520
+يعني الحديث هذا ذكره بن كثير في التفسير
+
+158
+00:18:11,140 --> 00:18:15,680
+و بيظن انه يعني .. يعني خلاص يعني بلغ القنطرة يعني
+
+159
+00:18:15,680 --> 00:18:23,420
+لأ ممكن ابن كثير بيروي حديث في التفسير و هو ضعيف و
+
+160
+00:18:23,420 --> 00:18:27,580
+ممكن هو يقول عنه ضعيف و ممكن مايقولش عنه صحيح يعني
+
+161
+00:18:27,580 --> 00:18:33,290
+نسكتإذا قال عنه صحيح إذا قال عنه ضعيف حكم عليه إذا
+
+162
+00:18:33,290 --> 00:18:38,450
+سكت معناته وذكرلك السند أو قالك أخرجه أحمد أو
+
+163
+00:18:38,450 --> 00:18:46,190
+أخرجه البيهقي معنى ذلك وانت بدك تروح تدور عليه هو
+
+164
+00:18:46,190 --> 00:18:50,850
+أسند إليك فقد أحالك يعني قالك هي السند وهي المتن
+
+165
+00:18:50,850 --> 00:18:57,700
+اتفضل كمل الشغلفالعلماء جمعوا العلم ليس للعوام
+
+166
+00:18:57,700 --> 00:19:03,660
+وإنما لأهل العلم لأنه بيفهموا ما جمع إذا كان متكفل
+
+167
+00:19:03,660 --> 00:19:09,100
+إنه حكم عليه معناته تكفل لذمّم إن هذا صحيح إذا ما
+
+168
+00:19:09,100 --> 00:19:14,380
+حكم عليه معنى ذلك إن هو بيقول روح اجري دور عليه
+
+169
+00:19:14,380 --> 00:19:20,580
+احكم عليه تمام؟
+
+170
+00:19:22,480 --> 00:19:27,640
+هذا بالنسبة ليه القول الأول والرأي الثاني؟ هذا كله
+
+171
+00:19:27,640 --> 00:19:34,040
+متعلق بالقول الثاني لحكم المرسل اللي قالوا ليه إنه
+
+172
+00:19:34,040 --> 00:19:41,680
+مقبول وصحيح بشرط أن يرويه ثقة و ألا يرسل إلا عن
+
+173
+00:19:41,680 --> 00:19:45,500
+ثقة القول
+
+174
+00:19:45,500 --> 00:19:48,220
+الثالث خاص بالإمام الشافعي
+
+175
+00:19:50,850 --> 00:19:55,130
+في كتابه الرسالة وكتاب الرسالة هو كتاب فقه وكتاب
+
+176
+00:19:55,130 --> 00:20:01,990
+حديث وكتاب أصول فقه يعني فيه جملة علوم الإمام
+
+177
+00:20:01,990 --> 00:20:12,910
+الشافعي وضع ليه إن هو مرسل بخمس شروط وهذه
+
+178
+00:20:12,910 --> 00:20:19,570
+الشروط حقيقة يعني بتخلي المرسل يعني أسد بيبطل مرسل
+
+179
+00:20:21,210 --> 00:20:28,090
+أه نشروط قاسية قالوا أول شيء أن يكون من كبار
+
+180
+00:20:28,090 --> 00:20:37,530
+التابعين يعني مرسل صغار التابعين مش مقبول الأوساط
+
+181
+00:20:37,530 --> 00:20:43,090
+مش مقبول الآن
+
+182
+00:20:43,090 --> 00:20:50,530
+مرحلة التابعين مرحلة واسعة يعني الصحابةيعني بنقول
+
+183
+00:20:50,530 --> 00:20:56,190
+سبعين سنة تمانين سنة آخر الصحابة موتا مات مثلا مئة
+
+184
+00:20:56,190 --> 00:21:01,490
+هجرية كويس خلاص انتهى عهد الصحابة بدأ عهد التابعين
+
+185
+00:21:01,490 --> 00:21:07,530
+العهد التابعين اللي اسمه تابعي التابعي تعريفه هو
+
+186
+00:21:07,530 --> 00:21:15,190
+الذي لقي الصحابي تمام الآن هذا العهد ممكن يكون
+
+187
+00:21:15,190 --> 00:21:16,170
+استمر متين سنة
+
+188
+00:21:21,790 --> 00:21:28,350
+الان هذه لأن الفترة واسعة فقسموها قالوا مثلا نفرض
+
+189
+00:21:28,350 --> 00:21:33,790
+السبعين سنة الأولى هذه كبار التابعين يعني كبار
+
+190
+00:21:33,790 --> 00:21:39,550
+التابعين عاشروا كبار الصحابة يعني شافوا أبو بكر و
+
+191
+00:21:39,550 --> 00:21:46,000
+عمرو و أثمان و علي و كبار الصحابةووسط التابعين
+
+192
+00:21:46,000 --> 00:21:51,800
+ممكن ناس منهم ما لحجوا كبار الصحابة و لحجوا البعض
+
+193
+00:21:51,800 --> 00:22:00,120
+لأن كبار الصحابة في منهم توفي يعني مبكرة يعني أبو
+
+194
+00:22:00,120 --> 00:22:06,100
+بكر عاش سنتين بعد الخلافة و مات وبالتالي مش كل
+
+195
+00:22:06,100 --> 00:22:09,620
+الصحابة مش كل التابعين لحجوا أبو بكر مش كل
+
+196
+00:22:09,620 --> 00:22:13,980
+التابعين لحجوا عمرفي الأوساط التابعين لكن كبار
+
+197
+00:22:13,980 --> 00:22:20,180
+التابعين التقوا مع كل الصحابة في الغالب صغار
+
+198
+00:22:20,180 --> 00:22:25,840
+التابعين يلا يلا يكون لحجوا أيش يعني الصحاب الصغار
+
+199
+00:22:25,840 --> 00:22:33,200
+أو متأخرين الإسلام وبالتالي
+
+200
+00:22:33,200 --> 00:22:39,840
+تصنيفهم زمنيا بساعدنا أن نشوف الاتصال بشكل جيد أو
+
+201
+00:22:39,840 --> 00:22:40,460
+الانقطاع
+
+202
+00:22:42,860 --> 00:22:51,300
+واضح الجواب؟ طيب إذا الشرط الأول ل الشافعي أن يكون
+
+203
+00:22:51,300 --> 00:22:59,280
+من كبار التابعين كسعيد بن المسيد الشرط
+
+204
+00:22:59,280 --> 00:23:10,820
+الثاني أن يأتي من طريق آخر متصلة أو مرسلة
+
+205
+00:23:11,850 --> 00:23:17,470
+لكن بشرط أن يكون رجال المرسل الأول غير رجال المرسل
+
+206
+00:23:17,470 --> 00:23:21,350
+الثاني شو يعني؟
+
+207
+00:23:21,350 --> 00:23:30,630
+الآن
+
+208
+00:23:30,630 --> 00:23:39,030
+مثلا هاي الحسن البصري وهان
+
+209
+00:23:39,030 --> 00:23:49,670
+مثلا النبيصلى الله عليه وسلم وهنا
+
+210
+00:23:49,670 --> 00:23:58,430
+مثلا خلينا نقول خميس وهنا
+
+211
+00:23:58,430 --> 00:24:09,450
+محمد وهنا عباس إلى آخره هذا الحديث مرسى لأن حسن
+
+212
+00:24:09,450 --> 00:24:19,540
+بيقول إيه؟قال النبي مافيش صحابي ركزوا
+
+213
+00:24:19,540 --> 00:24:28,080
+معانا هذا الحديث الإثناد مرسل لأنه
+
+214
+00:24:28,080 --> 00:24:40,160
+فقد محذوف الصحابي لأن بيقول الشافعيشرط أنه يأتي من
+
+215
+00:24:40,160 --> 00:24:50,840
+طريق آخر متصلة يعني يجي النابي و يقول مثلا هان أبو
+
+216
+00:24:50,840 --> 00:24:58,760
+هريرة و هان مثلا سعيد ابن المسيب و امشي هيك للآخر
+
+217
+00:24:58,760 --> 00:25:09,400
+الأسنان الان و المتن نفس المتن المتن واحدطيب جان
+
+218
+00:25:09,400 --> 00:25:17,340
+يهان متصل فبيّن إنه الكلام اللي في المتن هذا جاء
+
+219
+00:25:17,340 --> 00:25:26,580
+متصلا من طريق آخر فما زال جاء متصل تمام و نفس
+
+220
+00:25:26,580 --> 00:25:32,600
+الكلام إذا المرسل هذا قوّا
+
+221
+00:25:32,600 --> 00:25:38,570
+.. لأ و بيّن إنه صحيحرغم إرساله و رغم الإقطاع بيّن
+
+222
+00:25:38,570 --> 00:25:43,390
+هو أنا إيش بدّي في الإرسال و الإتصال الهدف إنه
+
+223
+00:25:43,390 --> 00:25:49,550
+الإتصال بدل على شرط من شروط الصحة طيب هي الإتصال
+
+224
+00:25:49,550 --> 00:25:54,750
+بيّن فبيّن لي إنه الكلام صحيح الهاديث صحيح فلما
+
+225
+00:25:54,750 --> 00:25:59,370
+نفس الكلام بيجي بالطريق المرسل بيبين لي إن هذا
+
+226
+00:25:59,370 --> 00:26:04,250
+الإرسال يعني ما أثرش نفس الطريق نفس المتن الصحيح
+
+227
+00:26:08,190 --> 00:26:15,770
+أو قال لي ييجي كمان بطريق أخر مرسل يعني مش متصل
+
+228
+00:26:15,770 --> 00:26:22,050
+يعني بدي ييجي هان كمان مرسل هيك الصحابي مش مذكور و
+
+229
+00:26:22,050 --> 00:26:25,770
+خليني كل الإسناد هذا بدي ييجي غير الحسن البصري
+
+230
+00:26:25,770 --> 00:26:32,230
+مثلا نقول عامر الشعبي تابعي
+
+231
+00:26:33,270 --> 00:26:38,150
+رواق قال النبي صلى الله عليه وسلم وهي هيك ايجا من
+
+232
+00:26:38,150 --> 00:26:43,950
+تحته كله ايش سند مختلف عن هذا السند برضه هذا يبي
+
+233
+00:26:43,950 --> 00:26:50,610
+يدعم ليش لأن هذا طريق مختلف عن هذا الطريق تمام هذا
+
+234
+00:26:50,610 --> 00:26:56,330
+في انقطاع ارسال و هذا في ارسال بسمضوا بعض تعدد
+
+235
+00:26:56,330 --> 00:27:03,060
+الطرق هتقولي طيب ما هو هذا ضعيف و هذا ضعيفمش مو
+
+236
+00:27:03,060 --> 00:27:15,100
+ضعف يصير يعني اتنين عروج بيسندوا بعض و بيمشوا ولا
+
+237
+00:27:15,100 --> 00:27:23,840
+لأ؟ واحد أعرج و بيشوف و
+
+238
+00:27:23,840 --> 00:27:26,580
+واحد أعمى و صحيح
+
+239
+00:27:31,390 --> 00:27:35,850
+بزوجه حتى لو قعد على عربية بقدرش يمشي و هو شايف
+
+240
+00:27:35,850 --> 00:27:39,430
+اللي قعد على العربية بقوله ايش للأعمى امشي يمين
+
+241
+00:27:39,430 --> 00:27:45,550
+امشي شمال بطق ماشي فالاتنين كأنهم واحد ماشيين
+
+242
+00:27:45,550 --> 00:27:51,510
+الأعمى ساعدوا المكسح و قعد على الكرسي و المكسح
+
+243
+00:27:51,510 --> 00:27:56,870
+ساعدوا الأعمى بزوجه لأنه صحيح هذا قدله قوة العينين
+
+244
+00:27:56,870 --> 00:27:58,710
+و هذا قدله قوة الشيء الساعد
+
+245
+00:28:01,340 --> 00:28:06,480
+لأن الاتنين يعني بيسندوا بعض يعني زي هيك فالمرسل
+
+246
+00:28:06,480 --> 00:28:12,380
+إذا جاء من المرسل من طريق آخر مرسلة بشرط أنه كل
+
+247
+00:28:12,380 --> 00:28:17,440
+الرجال يكونوا غير المرسل الأولاني بيسندوا بعض أو
+
+248
+00:28:17,440 --> 00:28:22,440
+المرسل يأتي من طريق آخر صحيحة هذا الشرط الثاني
+
+249
+00:28:22,440 --> 00:28:27,320
+الشرط
+
+250
+00:28:27,320 --> 00:28:33,130
+التالتالحديث اللي رواه هذا المرسل اللي مات انتباهه
+
+251
+00:28:33,130 --> 00:28:41,350
+يوافق قول صحابه او
+
+252
+00:28:41,350 --> 00:28:50,430
+اكثر يعني على الأقل في صحاب اخر اتنين تلاتة واحد
+
+253
+00:28:50,430 --> 00:28:55,410
+قوله يتوافق مع هذا الحديث المرسل يعني بدعمه
+
+254
+00:28:58,700 --> 00:29:04,260
+لأنه كونه صحابي تاني بيقوله معنى ذلك أن هذا القول
+
+255
+00:29:04,260 --> 00:29:09,800
+كان مشتهر ومعرفين الصحابة وبتوافق معاه وبالتالي
+
+256
+00:29:09,800 --> 00:29:15,320
+هذه بتعطيله دفعة أخرى ودعم أخرى أن الكلام صحيح
+
+257
+00:29:15,320 --> 00:29:20,240
+الأمر الرابع أن يفتي ويعمل به أكثر العلماء
+
+258
+00:29:20,240 --> 00:29:26,320
+والفقهاء لما
+
+259
+00:29:26,320 --> 00:29:31,360
+يعملوا به معناته مرتضينهمعناته بيقولوا إن هذا
+
+260
+00:29:31,360 --> 00:29:38,820
+المرسل صحيح وبناخد منه أحكام فقهية ونفت به الأمر
+
+261
+00:29:38,820 --> 00:29:47,640
+الخامس ألا يخالف هذا المرسل رواية الحفاظ المتقنين
+
+262
+00:29:47,640 --> 00:29:57,320
+يعني بنفرض إن هذا الحديث المرسل بيجي بيقول كان
+
+263
+00:29:57,320 --> 00:30:15,210
+النبيصلى الله عليه وسلم يصلي الضحى تمان ركعات هذا
+
+264
+00:30:15,210 --> 00:30:22,650
+القول شرط مايكونش في روايات تانية للحفاظ الثقات
+
+265
+00:30:23,610 --> 00:30:28,370
+يقول مثلًا النبي صلى الله عليه وسلم لم يكن يصلي
+
+266
+00:30:28,370 --> 00:30:37,730
+الضحى إلا ركعتين هذه مخالفة لكن إذا كان بيروحهم
+
+267
+00:30:37,730 --> 00:30:42,770
+روايات تمام إن صلاة النبي صلى الله عليه وسلم الضحى
+
+268
+00:30:42,770 --> 00:30:50,150
+هي ثمان ركعات إذن هذه مشاركة وموافقة متابعةلكن إذا
+
+269
+00:30:50,150 --> 00:30:55,230
+كانت في مخالفة هذا بيدل على أنها رواية غير محفوظة
+
+270
+00:30:55,230 --> 00:30:59,150
+وسبب كونها غير محفوظة الإرسال إن الإرسال هذا إيه
+
+271
+00:30:59,150 --> 00:31:07,750
+أدى إلى ضعف هذه الرواية إذا هذه شروط خمسة زي ما
+
+272
+00:31:07,750 --> 00:31:12,670
+احنا شايفين إنه شروط قاسية وتجعل هذا المرسل
+
+273
+00:31:12,670 --> 00:31:16,810
+بالتأكيد إنه صحيح مين حفظت الشروط الخامسة؟
+
+274
+00:31:19,790 --> 00:31:31,490
+طب مين حفظة التلاتة؟ بس واحد نخبيهم
+
+275
+00:31:31,490 --> 00:31:38,350
+هيك و قولوا يالا فضل قال أربعة إذا جاوبتي أربعة
+
+276
+00:31:38,350 --> 00:31:42,130
+بنديكي خمسة من الخمسة
+
+277
+00:31:42,130 --> 00:31:45,350
+من
+
+278
+00:31:45,350 --> 00:31:47,210
+كبار التابعين
+
+279
+00:31:49,100 --> 00:31:52,780
+إن يأتي هذا الحديث بطريقة أخرى قد يوفقه حديث يعني
+
+280
+00:31:52,780 --> 00:31:59,060
+صحيح أو حديث مرسل متصل أو مرسل أو مرسل بشرط أن
+
+281
+00:31:59,060 --> 00:32:04,480
+يكون رجاله رجال غير الرجال المرسل أوي أن يوفق هذا
+
+282
+00:32:04,480 --> 00:32:10,580
+الحديث قو صحابي آخر في حديث صحيح أو حديث مرسل أهم
+
+283
+00:32:10,580 --> 00:32:14,540
+شيء أن يفتي العلماء بجوار زي هذا الأمر أن يفتي به
+
+284
+00:32:14,540 --> 00:32:23,370
+أكثر العلماءاللي يخالف قول الثقات الحفاظ المدقن
+
+285
+00:32:23,370 --> 00:32:32,990
+ماشاء الله عليك شفت اللي بتنوي تحفظ تحفظ و هي
+
+286
+00:32:32,990 --> 00:32:37,450
+قاعدة و
+
+287
+00:32:37,450 --> 00:32:40,910
+أنا بعيد و بزيد و بضرب أنفلة و كذا و بنشارككم عشان
+
+288
+00:32:40,910 --> 00:32:44,890
+ساعدكم تطلعوا من المحاضرة حفظين مش فاهمينه بس
+
+289
+00:32:50,720 --> 00:32:58,280
+طيب الآن الراجح في هذه الأقوال الراجح
+
+290
+00:32:58,280 --> 00:33:07,380
+إنه المرسل صحيح محتج به بشرط أن يكون الرواي
+
+291
+00:33:07,380 --> 00:33:15,260
+المحذوف صحابي فقط مش صحابي و كمان تابعي لأنه إذا
+
+292
+00:33:15,260 --> 00:33:23,830
+كان صحابينحن لا نخشى جهالة الصحابي ليش لا نخشى
+
+293
+00:33:23,830 --> 00:33:30,890
+جهالة الصحابي؟ لأن كل الصحابة عضوله انثقات يعني
+
+294
+00:33:30,890 --> 00:33:34,450
+احنا علشان بدنا نعرف الرواي ليش بعجبناش الرواي
+
+295
+00:33:34,450 --> 00:33:38,310
+المجهول و بنقول عنه ضعيف؟ لأنه بدنا نعرف اسمه و
+
+296
+00:33:38,310 --> 00:33:39,430
+بدنا نعرف إيش حكمه
+
+297
+00:33:42,550 --> 00:33:47,590
+الصحابة كلهم عضول انثقات فسواء عرفناه الصحابي ولا
+
+298
+00:33:47,590 --> 00:33:52,370
+ماعرفناهوش الصحابة كلهم لهم حكم واحد وهم كلهم عضول
+
+299
+00:33:52,370 --> 00:33:57,210
+انثقات وبالتالي إذا كان المحذوف فقط هو الصحابي
+
+300
+00:33:57,210 --> 00:34:03,790
+معنى ذلك هذا المرسل الخوف منه فقط في جهالة الصحابي
+
+301
+00:34:03,790 --> 00:34:11,020
+لا تضروبالتالي صار المرسل هذا صحيح ومحتاج بيه لكن
+
+302
+00:34:11,020 --> 00:34:16,820
+إذا كان مع الصحابي تابعي قبله مُسقط لأ بده يصير
+
+303
+00:34:16,820 --> 00:34:23,040
+ضعيف لأن جهالة الصحابي لا تضر لكن جهالة التابع يضر
+
+304
+00:34:23,040 --> 00:34:28,460
+لابد أنه أعرف هذا التابع فيه من التابعين ثقات وفيه
+
+305
+00:34:28,460 --> 00:34:35,740
+ضعاف وبالتالي هذا هو الفرق بين الأمرين
+
+306
+00:34:37,730 --> 00:34:42,490
+نجي الآن بعد ما عرفنا المرسل في حاجة اسمها مرسل
+
+307
+00:34:42,490 --> 00:34:49,070
+الصحابي ذاك كان إيش؟ الإرسال بيجي من التابع هذا
+
+308
+00:34:49,070 --> 00:34:55,590
+المرسل من الصحابي إيش مرسل من الصحابي؟
+
+309
+00:34:55,590 --> 00:35:00,690
+الآن اللي شاف النبي صلى الله عليه وسلم وسمعه هو
+
+310
+00:35:00,690 --> 00:35:05,710
+الصحابي لكن في صحابة إسلامهم متأخر
+
+311
+00:35:09,040 --> 00:35:15,000
+ما حدروا الحادثة يعني الأسلم في المدينة ما شافوا
+
+312
+00:35:15,000 --> 00:35:19,600
+الأحداث اللي في مكة اللي
+
+313
+00:35:19,600 --> 00:35:25,620
+إسلامه متأخر ما بعرف الأحداث اللي جاب الإسلامه ما
+
+314
+00:35:25,620 --> 00:35:34,100
+سمعها ما شاهدها وبالتالي لما بيجي مثلا واحد زي أبو
+
+315
+00:35:34,100 --> 00:35:42,170
+هريرة إسلامه متأخروبيجي بتكلم في أحداث مكة طب انت
+
+316
+00:35:42,170 --> 00:35:48,810
+شو عرفك يا أبو هريرة؟ ماشوفتها ماشوفتها
+
+317
+00:35:48,810 --> 00:35:59,870
+هذا اسمه مرسل صحابي يعني هو تحدث بأمور لم يراها من
+
+318
+00:35:59,870 --> 00:36:07,490
+النبي صلى الله عليه وسلم تمامهذا بالتأكيد .. بيكذب
+
+319
+00:36:07,490 --> 00:36:11,570
+يعني؟ بيكذبش الصحابي طب من وين بيكون أخدها؟ بيكون
+
+320
+00:36:11,570 --> 00:36:18,990
+سامعها من صحابي آخر لكن حذف هذا الصحابي في حاجة
+
+321
+00:36:18,990 --> 00:36:24,850
+اسمها رواية صحابي عن صحابي عن النبي الآن كونه
+
+322
+00:36:24,850 --> 00:36:30,670
+الصحابي يروي أمور لم يشهدها من النبي صلى الله عليه
+
+323
+00:36:30,670 --> 00:36:36,430
+وسلممعنى ذلك أنه أخذها من صحابي وحذف هذا الصحابي
+
+324
+00:36:36,430 --> 00:36:42,470
+ولم يذكره هذا
+
+325
+00:36:42,470 --> 00:36:47,190
+هو مرسل الصحابي يعني إخبار الصحابي عن قول النبي
+
+326
+00:36:47,190 --> 00:36:52,450
+صلى الله عليه وسلم أو فعله أو تقريره تمام بما لم
+
+327
+00:36:52,450 --> 00:36:59,910
+يحضره إما لصغر سنه أو لتأخر إسلام طيب
+
+328
+00:36:59,910 --> 00:37:00,690
+إيش حكمه؟
+
+329
+00:37:05,100 --> 00:37:14,260
+تمام؟ الراجح أنه صحيح لأن معظم
+
+330
+00:37:14,260 --> 00:37:21,040
+هذه الروايات المحذوف فيها صحابي صحابي بيحذف صحابي
+
+331
+00:37:21,040 --> 00:37:26,330
+والصحابة كلهم عضول انثقاتإذا لا يضير جهالة الصحابي
+
+332
+00:37:26,330 --> 00:37:29,610
+عدم معرفة الصحابي اللي روى عنه أبو هريرة أو
+
+333
+00:37:29,610 --> 00:37:33,690
+الصحابي اللي روى عنه يعني اللي اسلامه يعني عمره
+
+334
+00:37:33,690 --> 00:37:39,910
+صغير ولم يشهد عائشة رضي الله عنها يعني تروي مثلا
+
+335
+00:37:39,910 --> 00:37:48,750
+عن بدء الوحي طب هي يعني شهدت خديجة وشهدت .. لأ
+
+336
+00:37:48,750 --> 00:37:57,290
+تمامممكن يكون سمعت النبي قالت ذلك أو ممكن يكون
+
+337
+00:37:57,290 --> 00:38:02,030
+سمعت من صحابي آخر وبالتالي
+
+338
+00:38:02,030 --> 00:38:08,330
+هذا الصحابي الآخر بيضر شميل كان أبوها أبو بكر كان
+
+339
+00:38:08,330 --> 00:38:14,090
+عمر كان أحد الصحابة كل الصحابة عدوله انثقات
+
+340
+00:38:14,090 --> 00:38:18,070
+وبالتالي لا يضير جهالة الصحابة
+
+341
+00:38:22,710 --> 00:38:27,130
+الامر الثاني ممكن يجي واحد يقول طيب ممكن تكون مش
+
+342
+00:38:27,130 --> 00:38:37,110
+صحاب اللي روى عنه ممكن يكون تابعي او مخدرم ايش
+
+343
+00:38:37,110 --> 00:38:41,030
+يعني مخدرم؟ عاش في العصم .. عاش في الجهلية و
+
+344
+00:38:41,030 --> 00:38:45,670
+الإسلام .. او شايف الصحاب و عاش تكون تابعي .. ما
+
+345
+00:38:45,670 --> 00:38:47,650
+كل الصحابة عاشوا في الجهلية و الإسلام
+
+346
+00:38:50,540 --> 00:38:56,240
+تابعين و الصحابة .. الصحابة او شاف النبي و الصحابة
+
+347
+00:38:56,240 --> 00:39:00,980
+.. واحدة واحدة نسمع .. اه قول .. شاف النبي و
+
+348
+00:39:00,980 --> 00:39:04,940
+الصحابة .. شاف النبي و الصحابة .. مابو بكر شاف
+
+349
+00:39:04,940 --> 00:39:09,360
+النبي و شاف الصحابة .. تابعون .. تابعون .. تابعون
+
+350
+00:39:09,360 --> 00:39:14,500
+و تابعون .. يعني اشواق مخدرة .. يعني عايش في
+
+351
+00:39:14,500 --> 00:39:18,250
+الإسلام و عايش في الجهلية بالضبط .. او كل مصرنص
+
+352
+00:39:18,250 --> 00:39:20,530
+عمره في الجاهلية ..لكن هم كانوا قفار عاشوا في
+
+353
+00:39:20,530 --> 00:39:24,470
+الجاهلية و أسلموا و عاشوا في الإسلام نص عمره عاشوا
+
+354
+00:39:24,470 --> 00:39:27,690
+في الجاهلية و نص التانية يعني عاشوا الصحابة و ..
+
+355
+00:39:27,690 --> 00:39:31,450
+يعني هو شفت عصر الصحابة و عصر التانية يعني صحابة و
+
+356
+00:39:31,450 --> 00:39:37,250
+تانية يعني شوف صلوا الله الرسول المخدران في اللغة
+
+357
+00:39:37,250 --> 00:39:42,370
+هو اللي عاش عصرين صحيح لكن المخدران في الاصطلاح
+
+358
+00:39:45,090 --> 00:39:51,730
+هو تابعي أول حاجة المخدران مش صحابي تابعي تابعي
+
+359
+00:39:51,730 --> 00:39:59,970
+سقط منه شرط من شروط الصحبة فصار
+
+360
+00:39:59,970 --> 00:40:07,010
+تابعي هو رأى النبي صلى الله عليه وسلم لكنه ما أسلم
+
+361
+00:40:07,010 --> 00:40:15,530
+في عهد النبي أسلم في عهد الصحابة زي كعب الأحباركعب
+
+362
+00:40:15,530 --> 00:40:21,030
+الأحبار شاف النبي وعاصر عهد النبي لكن ما أسلم أسلم
+
+363
+00:40:21,030 --> 00:40:30,370
+في عهد عمرو فالان فالان هذا مش صحابي هذا تابعي
+
+364
+00:40:30,370 --> 00:40:38,110
+مخدرا او أسلم في عهد النبي صلى الله عليه وسلم لكن
+
+365
+00:40:38,110 --> 00:40:44,860
+ما شاف النبي زي النجاشي مثلاالنجاشي أسلم بس ما شاف
+
+366
+00:40:44,860 --> 00:40:48,180
+النبي ماسمع شيء من النبي عليه الصلاة والسلام هذا
+
+367
+00:40:48,180 --> 00:40:53,840
+مخدرم الآن
+
+368
+00:40:53,840 --> 00:41:00,380
+رواية الصحابي المرسل ممكن يكون بيرسل ويقول رواعا
+
+369
+00:41:00,380 --> 00:41:07,640
+تابع أو رواعا مخدرم طبعا هذا الكلام احتمال وإذا
+
+370
+00:41:07,640 --> 00:41:19,270
+كانقليل من المراسيل تكون عن تابع أو مخدرم وإذا
+
+371
+00:41:19,270 --> 00:41:26,870
+كانت يبينوها يعني بيقولوا إيش أن هذا مخدرم أو تابع
+
+372
+00:41:26,870 --> 00:41:35,260
+أو كذا بيذكروها وبالتالي مزال غالبية روايةمرسل
+
+373
+00:41:35,260 --> 00:41:39,200
+الصحابي تمام هي عن صحابي حذفه عن النبي صلى الله
+
+374
+00:41:39,200 --> 00:41:47,340
+عليه وسلم لذلك العلماء رجحوا هذه الأحداث وبالتالي
+
+375
+00:41:47,340 --> 00:41:56,180
+لا إشكال في مرسل الصحابي في رأي ثاني بيقول إن مرسل
+
+376
+00:41:56,180 --> 00:42:01,160
+الصحابي كمرسل غيره يعني مرسل الصحابي ومرسل التابع
+
+377
+00:42:01,160 --> 00:42:06,630
+واحدإلا إذا بيّن الصحابي المرسل يعني إذا صار واضح
+
+378
+00:42:06,630 --> 00:42:10,510
+إن الصحابي المرسل بيّن من رواية أخرى أو يعني واضح
+
+379
+00:42:10,510 --> 00:42:19,050
+خلاص و هذا الرأي طبعا يعني مرجوح الراجح تمام هو
+
+380
+00:42:19,050 --> 00:42:26,610
+الرأي الأول وهو تصحيح مرسيل الصحابة نجي مراتب ..
+
+381
+00:42:26,610 --> 00:42:31,430
+مراتب الأحاديث .. الأحاديث المرسلفي عندنا مراتب
+
+382
+00:42:31,430 --> 00:42:40,170
+أعلاها ما أرسله الصحابي الكبير زي أبو بكر الصديق
+
+383
+00:42:40,170 --> 00:42:50,630
+روى شيء لم يسمعه عن النبي هذا أعلى المراسل مرسل
+
+384
+00:42:50,630 --> 00:42:54,290
+الصحابي الذي له مجرد رؤية للنبي صلى الله عليه ولم
+
+385
+00:42:54,290 --> 00:42:54,830
+يسمع
+
+386
+00:43:00,140 --> 00:43:05,880
+نمرة تلاتة مرسل التابعي المخاضرة مرسل
+
+387
+00:43:05,880 --> 00:43:10,880
+التابعي المخاضرة وهي معرفة هنا من أسلم في عصر
+
+388
+00:43:10,880 --> 00:43:19,020
+النبي ولكنه لم يراه أو رأى النبي وأسلم في عهد
+
+389
+00:43:19,020 --> 00:43:24,460
+الصحابي نمرة
+
+390
+00:43:24,460 --> 00:43:31,680
+أربعة مرسل التابعي الثقة الثابتزي إيش؟ زي سعيد ابن
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+391
+00:43:31,680 --> 00:43:35,400
+المسيّب عشان كده مراسيل سعيد ابن المسيّب مقبولة
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+392
+00:43:35,400 --> 00:43:43,020
+عند جميع العلماء الأمر الخامس مرسل التابعي الذي
+
+393
+00:43:43,020 --> 00:43:51,680
+كان يتحرق في شيوخه كعمر الشعبي آخر
+
+394
+00:43:51,680 --> 00:43:57,040
+شيء أدنى المراسيل مثل مراسيل الحسن البصري الذي كان
+
+395
+00:43:57,040 --> 00:44:05,390
+يرويعن كل واحد الحسن البصر وعطاء ابن أبي رباح كان
+
+396
+00:44:05,390 --> 00:44:10,250
+لا يتحرق عن من يروي كان يروي عن كل واحد وبالتالي
+
+397
+00:44:10,250 --> 00:44:19,330
+هذا ما بنضمن أنه إذا أرسل يرسل يعني عن ثقة أخر شيء
+
+398
+00:44:19,330 --> 00:44:23,930
+أشهر المصنفات في عندنا المرسل لأبي داود السجستاني
+
+399
+00:44:23,930 --> 00:44:31,180
+المرسل لابن أبي حاتمجامع التحصيل للإمام العلائي
+
+400
+00:44:31,180 --> 00:44:34,600
+كتاب
+
+401
+00:44:34,600 --> 00:44:43,060
+تحفة التحصيل في ذكر رواة المرسيل للإمام العراقي اه
+
+402
+00:44:43,060 --> 00:44:55,740
+طبعا كل
+
+403
+00:44:55,740 --> 00:44:56,700
+اللي في الكتاب حفظ
+
+404
+00:45:01,820 --> 00:45:05,860
+هيك بيكون احنا انهينا كل ما يتعلق بالحديث في
+
+405
+00:45:05,860 --> 00:45:09,580
+المرسل الإسبوع بعد القادم بعد الاختبارات
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2ac38e994b3356a6d185fcc2481e9676bfa082e4
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.json
@@ -0,0 +1 @@
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2662.37, "end": 2662.71, "word": " لأبي", "probability": 0.9306640625}, {"start": 2662.71, "end": 2663.07, "word": " داود", "probability": 0.9352213541666666}, {"start": 2663.07, "end": 2663.93, "word": " السجستاني", "probability": 0.9044921875}, {"start": 2663.93, "end": 2665.19, "word": " المرسل", "probability": 0.9779052734375}, {"start": 2665.19, "end": 2666.07, "word": " لابن", "probability": 0.9733072916666666}, {"start": 2666.07, "end": 2666.31, "word": " أبي", "probability": 0.9384765625}, {"start": 2666.31, "end": 2666.81, "word": " حاتم", "probability": 0.9884440104166666}], "temperature": 1.0}, {"id": 95, "seek": 269670, "start": 2667.6, "end": 2696.7, "text": "جامع التحصيل للإمام العلائي كتاب تحفة التحصيل في ذكر رواة المرسيل للإمام العراقي اه طبعا كل اللي في الكتاب حفظ", "tokens": [7435, 10943, 3615, 16712, 5016, 9381, 26895, 24976, 28814, 2304, 10943, 18863, 1211, 16373, 1829, 9122, 2655, 16758, 6055, 5016, 5172, 3660, 16712, 5016, 9381, 26895, 8978, 29910, 37983, 12602, 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0.8531901041666666}], "temperature": 1.0}, {"id": 96, "seek": 270958, "start": 2701.82, "end": 2709.58, "text": "هيك بيكون احنا انهينا كل ما يتعلق بالحديث في المرسل الإسبوع بعد القادم بعد الاختبارات", "tokens": [3224, 1829, 4117, 4724, 1829, 30544, 1975, 5016, 8315, 16472, 3224, 1829, 8315, 28242, 19446, 7251, 2655, 30241, 4587, 20666, 5016, 16254, 12984, 8978, 9673, 2288, 3794, 1211, 33688, 35457, 45367, 39182, 25062, 18513, 2304, 39182, 2423, 47283, 2655, 3555, 9640, 9307], "avg_logprob": -0.12981468716333078, "compression_ratio": 1.471698113207547, "no_speech_prob": 0.0, "words": [{"start": 2701.82, "end": 2702.42, "word": "هيك", "probability": 0.771728515625}, {"start": 2702.42, "end": 2702.92, "word": " بيكون", "probability": 0.95263671875}, {"start": 2702.92, "end": 2703.34, "word": " احنا", "probability": 0.9140625}, {"start": 2703.34, "end": 2704.54, "word": " انهينا", "probability": 0.816162109375}, {"start": 2704.54, "end": 2704.84, "word": " كل", "probability": 0.93359375}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..72c5104c87d73608fdd4f9806ed47d9196fec9d1
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/tUApNyQqtzE_raw.srt
@@ -0,0 +1,1620 @@
+1
+00:00:20,670 --> 00:00:23,930
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,930 --> 00:00:27,730
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,730 --> 00:00:30,930
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,930 --> 00:00:35,450
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,450 --> 00:00:38,730
+أنت العليم الحكيم اللهم علمنا ماينفعنا ومنفعنا بما
+
+6
+00:00:38,730 --> 00:00:42,750
+علمتنا إنك أنت السميع العليم اللهم يسر واعنى أما
+
+7
+00:00:42,750 --> 00:00:47,370
+بعد اليوم سنتعامل إن شاء الله رب العالمين الحديث
+
+8
+00:00:47,370 --> 00:00:50,350
+المرسل وجميع مباحث الحديث المرسل
+
+9
+00:00:53,140 --> 00:00:57,920
+لأن في المحاضرة الماضية اتكلمنا في الحديث المنقطع
+
+10
+00:00:57,920 --> 00:01:02,800
+والمعدل والمعلق، مش كده؟ اليوم ناخد الحديث المرسل
+
+11
+00:01:02,800 --> 00:01:09,760
+لوحده، وبعد الاختبارات بناخد الحديث المدلس الإرسال
+
+12
+00:01:09,760 --> 00:01:18,600
+في اللغة له معناين بمعنى
+
+13
+00:01:18,600 --> 00:01:19,200
+الإطلاق
+
+14
+00:01:23,730 --> 00:01:30,810
+نقول فلان أرسل فلان أي أطلقهم واحد بشد في التاني
+
+15
+00:01:30,810 --> 00:01:37,190
+بيجي أعرابي كويس يأخذه النبي سلم من تلابيه بثوبه
+
+16
+00:01:37,190 --> 00:01:46,810
+يقوله أرسلني يعني إيش اتركني أطلقني ويحتمل
+
+17
+00:01:46,810 --> 00:01:55,200
+من قولهم جاء القوم أرسالاأرسالا أي متفرقين
+
+18
+00:01:55,200 --> 00:01:59,500
+متتابعين، يعني جماعة جماعة كل تلاتة أربعة، يعني
+
+19
+00:01:59,500 --> 00:02:03,660
+الآن أنتوا تاتونا أرسالا، إجت تلات أربعة طالبات و
+
+20
+00:02:03,660 --> 00:02:06,440
+بعدين تلات أربعة طالبات و بعد كم شوية بيجي تلات
+
+21
+00:02:06,440 --> 00:02:11,000
+أربعة طالبات، هذا اسم إيه؟ يعني ممكن أطلق عليه جاء
+
+22
+00:02:11,000 --> 00:02:18,480
+الطالبات أرسالا أي يعني مجموعات متفرقة ورا بعض،
+
+23
+00:02:18,480 --> 00:02:21,180
+متوالية، بالظبط زي المتوالي الهندسي
+
+24
+00:02:24,030 --> 00:02:31,070
+أما في الإصطلاح بدنا نتعرف على معنى المرسل عند
+
+25
+00:02:31,070 --> 00:02:38,430
+المحدثين ومعنى المرسل عند الفقهاء والأصوليين
+
+26
+00:02:38,430 --> 00:02:42,770
+المرسل
+
+27
+00:02:42,770 --> 00:02:49,710
+عند المحدثين هو ما رواه التابعي عن النبي صلى الله
+
+28
+00:02:49,710 --> 00:02:50,670
+عليه وسلم
+
+29
+00:02:53,470 --> 00:03:04,830
+مسخطا الصحابي سواء كان هذا التابعي كبير أو صغير أو
+
+30
+00:03:04,830 --> 00:03:15,670
+من أواصة التابعي و سواء حذف الصحابي وحده أو حذف
+
+31
+00:03:15,670 --> 00:03:19,070
+تابعي قبل الصحابي
+
+32
+00:03:21,600 --> 00:03:26,100
+أيضا هذا ايه مرسل لأن الأساس في المرسل هو حذف
+
+33
+00:03:26,100 --> 00:03:33,300
+الصحابي فإذا حذف الصحابي لوحده اسمه مرسل إذا حذف
+
+34
+00:03:33,300 --> 00:03:39,600
+الصحابي وقبله تابعي برضه اسمه مرسل هذا بالنسبة إيه
+
+35
+00:03:39,600 --> 00:03:49,480
+لمرسل المرسل عند المحدثين إذا هان الصحابي
+
+36
+00:03:52,630 --> 00:03:59,190
+اللي بيكون مباشرة قبل النبي صلى الله عليه وسلم
+
+37
+00:03:59,190 --> 00:04:05,970
+الان
+
+38
+00:04:05,970 --> 00:04:12,610
+بيجي التابع يهان مثلا الحسن البصري بيقول
+
+39
+00:04:12,610 --> 00:04:17,410
+قال النبي مباشرة
+
+40
+00:04:17,410 --> 00:04:18,470
+هذا مرسل
+
+41
+00:04:21,700 --> 00:04:26,740
+سواء الحسن البصري هذا كان من كبار التابعين أو من
+
+42
+00:04:26,740 --> 00:04:34,180
+صغار التابعين أو من أواصف التابعين المهم هو مصنف
+
+43
+00:04:34,180 --> 00:04:44,240
+التابعين وبيقول قال النبي معنى ذلك ما بذكر الصحابي
+
+44
+00:04:44,240 --> 00:04:49,180
+هذا مرسل طبعا
+
+45
+00:04:49,180 --> 00:04:57,170
+ممكن يكونجابني الحسن البصري كمان في واحد هان تابعي
+
+46
+00:04:57,170 --> 00:05:05,070
+و هان مثلا الحسن البصري كويس
+
+47
+00:05:05,070 --> 00:05:11,290
+اتنين سقطين نفرض
+
+48
+00:05:11,290 --> 00:05:14,350
+هذا الحسن البصري الآن من صغار التابعين
+
+49
+00:05:20,390 --> 00:05:27,870
+قال قال النبي الان هو علشان يقول قال النبي أسقط
+
+50
+00:05:27,870 --> 00:05:34,270
+الصحابي أصلا هو كمان بيرويش عن الصحابة خالص ماوصلش
+
+51
+00:05:34,270 --> 00:05:41,290
+الصحابة بيروي عن الصحابة بواسط تابعي كبير فأسقط
+
+52
+00:05:41,290 --> 00:05:47,590
+تابعي كبير زائد صحابي هذا أيضا مرسل
+
+53
+00:05:51,770 --> 00:05:59,950
+إذا مرة أخرى هو ما رواه التابعي عن النبي صلى الله
+
+54
+00:05:59,950 --> 00:06:06,090
+عليه وسلم حاذفا أو مسقطا الصحابي سواء كان تابعي
+
+55
+00:06:06,090 --> 00:06:12,110
+كبير تابعي صغير من أواصة التابعين وسواء تم حذف
+
+56
+00:06:12,110 --> 00:06:21,410
+الصحابي فقط أو حذف الصحابي وقبله تابعهذا كله حديث
+
+57
+00:06:21,410 --> 00:06:29,470
+مرسل عند المحدث أما عند الفقهاء والأصوليين الفقهاء
+
+58
+00:06:29,470 --> 00:06:40,450
+والأصوليين يطلق المرسل على كل انقطاع الفقهاء
+
+59
+00:06:40,450 --> 00:06:43,290
+والأصوليون
+
+60
+00:06:47,070 --> 00:07:01,390
+يطنقون كل انقطاع في السند يسمى إرسال لكن غالبا ما
+
+61
+00:07:01,390 --> 00:07:08,770
+يكون بإسقاط الصحابي
+
+62
+00:07:08,770 --> 00:07:13,530
+يعني
+
+63
+00:07:13,530 --> 00:07:19,600
+الكرام الأصليين والفقهاءاختلفوا عن المحدثين بالزمن
+
+64
+00:07:19,600 --> 00:07:27,000
+وليس كل التفاصيل المحدثين متخصصين في الحديث بهمهم
+
+65
+00:07:27,000 --> 00:07:33,860
+أن كل نوع من الإنقطاع يسموههذا من أول الإسناد
+
+66
+00:07:33,860 --> 00:07:37,120
+بيسموه معلق هذا من أخر الإسناد مرسل هذا من داخل
+
+67
+00:07:37,120 --> 00:07:42,040
+الإسناد بحلقة واحدة لا أو أكثر لا على التوالي
+
+68
+00:07:42,040 --> 00:07:47,660
+بيسموه مقطع هذا رويين او أكثر تمام على التوالي
+
+69
+00:07:47,660 --> 00:07:54,520
+بيسموه معضل لأنه بدهم يبرزوا علمهم بكل التفاصيل
+
+70
+00:07:54,520 --> 00:08:01,920
+الآن الفقهاء والأصليون بهمهم في النهاية أن الحديث
+
+71
+00:08:02,570 --> 00:08:10,070
+في انقطاع يعني فقد شرط من شروط الصحة وبالتالي كل
+
+72
+00:08:10,070 --> 00:08:16,470
+انقطاع سواء كان صحابي او غير صحابي هذا بيسموه مرسل
+
+73
+00:08:16,470 --> 00:08:22,810
+فالمرسل عندهم يعني المنقطع ايا كان الانقطاع من
+
+74
+00:08:22,810 --> 00:08:29,940
+اولهي من اخرهي من اوسطهي لكن في الغالبتمام بيكون
+
+75
+00:08:29,940 --> 00:08:34,860
+غالبا ما يكون الإسقاط في الصحابي هذا بيسموه المرسل
+
+76
+00:08:34,860 --> 00:08:41,100
+فالفرق بين المحدثين و بين الأصولين و الفقهاء أن
+
+77
+00:08:41,100 --> 00:08:46,510
+المحدثين .. الفقهاء و الأصولين دوروا على الأثربدهم
+
+78
+00:08:46,510 --> 00:08:50,170
+هم في النهاية أن الحديث بصح ياخدوه ولا ما ياخدوهاش
+
+79
+00:08:50,170 --> 00:08:52,790
+لأنهم بدهم ياخدوا منه أحكام شرقية بدهم ياخدوا منه
+
+80
+00:08:52,790 --> 00:08:56,550
+قواعد فقهية هل بهمهم .. هذا هو اللي بهم .. بهم
+
+81
+00:08:56,550 --> 00:09:01,870
+الأثر بينما المحدثين اهتموا بالأثر واهتموا
+
+82
+00:09:01,870 --> 00:09:06,940
+بالتفاصيل لأنهم أصحاب العلموبالتالي بدهم يفرقوا
+
+83
+00:09:06,940 --> 00:09:10,160
+اللي في الأول إله نوع، اللي في الآخر إله نوع، اللي
+
+84
+00:09:10,160 --> 00:09:15,940
+في الوسط إله نوع، إذا كان إنقطاع جالي إله أنواع،
+
+85
+00:09:15,940 --> 00:09:19,720
+إذا كان إنقطاع خافي إله أنواع، تمام؟ وعدوا في
+
+86
+00:09:19,720 --> 00:09:22,680
+التدليس بيقولنا كمان تدليس شيوخ و تدليس أسناد و
+
+87
+00:09:22,680 --> 00:09:26,300
+تدليس حطف و تدليس كذا، وبينوعوا، ليش؟ لأنه بيهمهم
+
+88
+00:09:26,790 --> 00:09:32,030
+هما أصحاب العلم يفصلوا كثيرا في هذا العلم فقط هذا
+
+89
+00:09:32,030 --> 00:09:36,450
+هو الفرق بين الأصوليين و بين الفقهاء و المحدثين كل
+
+90
+00:09:36,450 --> 00:09:42,210
+واحد يهتم بناء على ثمار العلم تبعه إذا عرفنا الفرق
+
+91
+00:09:42,210 --> 00:09:48,050
+بين تعريف الأصوليين و تعريف المحدثين و ليش هذا
+
+92
+00:09:48,050 --> 00:09:50,710
+الخلاف بينهم في التعريف
+
+93
+00:09:57,190 --> 00:10:05,970
+الان ننتقل إلى حكم الحديث المرسل طبعا
+
+94
+00:10:05,970 --> 00:10:13,970
+الحديث المرسل ربما بيختلف عن المعلق والمنقطع
+
+95
+00:10:13,970 --> 00:10:19,890
+والمعدل هدولا كلهم قلنا لا خلاف على انه في ضعيف
+
+96
+00:10:19,890 --> 00:10:26,680
+لكن المرسل في كلام للعلماءوفي أقوال متعددة ربما
+
+97
+00:10:26,680 --> 00:10:36,320
+عندنا ثلاث أقوال القول الأول منصوب للشافعي وكثير
+
+98
+00:10:36,320 --> 00:10:45,240
+من الفقهاء والأصوليين وجمهور المحدثين معهم بيقولوا
+
+99
+00:10:45,240 --> 00:10:52,160
+أن الحديث المرسل ضعيف ليس بحجة زيه زي المعلق
+
+100
+00:10:52,160 --> 00:10:59,820
+والمنقطع والمعضلليش؟ لأنه فقد شرط من شروط الصحة
+
+101
+00:10:59,820 --> 00:11:07,280
+اللي هو الاتصال والأمر الثاني أن الراوي المحذوف
+
+102
+00:11:07,280 --> 00:11:14,740
+مجهول، مش عارفين هو من هو، تمام؟
+
+103
+00:11:14,740 --> 00:11:21,800
+لأجل ذلك قالوا أن هذا الراوي المرسل ضعيفيعني الرأي
+
+104
+00:11:21,800 --> 00:11:29,720
+هذا زي حكمهم على المعلق والمقاطع والمعضل القول
+
+105
+00:11:29,720 --> 00:11:33,860
+الثاني رأي
+
+106
+00:11:33,860 --> 00:11:41,660
+للإمام مالك و أحمد بن حنبل و أبو حنيفة بيقولوا أن
+
+107
+00:11:41,660 --> 00:11:55,000
+المرسل بيقبل مقبول صحيح تمامبشرط ان
+
+108
+00:11:55,000 --> 00:12:02,520
+المرسل يكون ثقة و
+
+109
+00:12:02,520 --> 00:12:08,940
+لا يرسل الا عن ثقة المرسل
+
+110
+00:12:08,940 --> 00:12:17,100
+يكون ثقة و لا يرسل الا عن ثقة وبالتالي
+
+111
+00:12:18,960 --> 00:12:25,380
+يعني مافيش خوف أنه والله يكون هذا المجهول مافيش
+
+112
+00:12:25,380 --> 00:12:30,040
+فيه عدالة وضبط لأنه
+
+113
+00:12:30,040 --> 00:12:35,840
+المرسل الراوي هو ثقة وشرطه أنه لا يرسل إلا عن ثقة
+
+114
+00:12:35,840 --> 00:12:41,300
+وبالتالي صار الراوي المجهول هذا اللي مش عارفين
+
+115
+00:12:41,300 --> 00:12:45,100
+اسمه هو ثقة واحنا مش عارفينه
+
+116
+00:12:47,570 --> 00:12:53,970
+كقوله مثلا حدثني الثقة وما قالش مين هو الان
+
+117
+00:12:53,970 --> 00:12:59,210
+لما اجي اقولكوا انا عندى مصدر ثقة وماقولتلكوا
+
+118
+00:12:59,210 --> 00:13:10,030
+المصدر وانتوا متفقوا بيه تصدقوني اذا
+
+119
+00:13:10,030 --> 00:13:11,050
+انا عندكوا ثقة
+
+120
+00:13:14,220 --> 00:13:19,560
+يعني الان انت تثق فيه كمدرس تاخده من العلم فقالت
+
+121
+00:13:19,560 --> 00:13:28,860
+لو لم تثقوا بيه بتجوليش الان هو ثقة و يعني حين ما
+
+122
+00:13:28,860 --> 00:13:35,660
+يعني يرسل يرسل عن ثقه هذا أصحاب الرأي الأول ورجحه
+
+123
+00:13:35,660 --> 00:13:38,920
+هذا القول الحافظ ابن كثير
+
+124
+00:13:50,060 --> 00:14:00,160
+طبعا سبب الترجيح يقول هذا الرواي ثقة ليش سكت عن
+
+125
+00:14:00,160 --> 00:14:08,560
+المرسل هذا الرواي المحذوف المجهول سكوته عنه بدل
+
+126
+00:14:08,560 --> 00:14:15,280
+على أنه مرتضي يثق بعدالته وبالتالي مش فارقة معاه
+
+127
+00:14:15,280 --> 00:14:17,720
+ينذكر ما ينذكرش خلاص
+
+128
+00:14:21,600 --> 00:14:35,320
+وبالتالي هم رجحوا هذا الأمر نتكلم
+
+129
+00:14:35,320 --> 00:14:44,100
+احنا لسه في القول الثاني لكن اختلفوا ايهما
+
+130
+00:14:44,100 --> 00:14:54,880
+ان هما قالوا صحيح الان اختلفوا طب مين اصحالمرسل و
+
+131
+00:14:54,880 --> 00:15:00,620
+لا المتصل اختلفوا
+
+132
+00:15:00,620 --> 00:15:10,940
+على رأيين المتصل
+
+133
+00:15:10,940 --> 00:15:23,980
+و المرسل ايهما اصح الرأي الأولقالوا ان المتصل مقدم
+
+134
+00:15:23,980 --> 00:15:35,280
+على المرسل لأن المرسل احنا استثناء وبشروط كويس لكن
+
+135
+00:15:35,280 --> 00:15:44,480
+المتصل خلاص منه انه قدم شرط الاتصال الرأي الثاني
+
+136
+00:15:44,480 --> 00:15:49,660
+قالوا لأ المقدم المرسل على المتصل
+
+137
+00:15:52,620 --> 00:15:59,980
+ليش؟ قالوا لأن هذا المرسل اللي احنا قبلناه بشرط
+
+138
+00:15:59,980 --> 00:16:09,560
+انه ثقة يرسل عن ثقة انا
+
+139
+00:16:09,560 --> 00:16:10,180
+اضمنت
+
+140
+00:16:13,060 --> 00:16:21,480
+إنه هذا الثقة تذمم حط في ركبته هذا الإسناد إنه ثقة
+
+141
+00:16:21,480 --> 00:16:31,340
+و أرسل عن ثقة فالمجهول هذا ضمن ليه إنه ثقة لكن
+
+142
+00:16:31,340 --> 00:16:44,170
+المتصل فقط بيقول لي في شرط واحد من خمس شروطتوفر،
+
+143
+00:16:44,170 --> 00:16:48,470
+اللي هو الاتصال لكن
+
+144
+00:16:48,470 --> 00:16:54,650
+بالنسبة للعدالة والضاد، بدك تبحث، بدك تشوف روح،
+
+145
+00:16:54,650 --> 00:17:00,830
+تشوف حاله الرواء، ممكن يكون متصل والراوي ضعيف،
+
+146
+00:17:00,830 --> 00:17:04,250
+وبالتالي نحكم على الحديث رغم اتصاله إنه ضعيف لأنه
+
+147
+00:17:04,250 --> 00:17:08,710
+فيه راوي ضعيف جالك
+
+148
+00:17:08,710 --> 00:17:17,400
+هذا المضمون لما هو ثقة وبيرسل عن ثقةإذا هذا صح لأن
+
+149
+00:17:17,400 --> 00:17:26,140
+هذا تذمم له تكفل لأن هذا أخد الاتصال و أخد كمان
+
+150
+00:17:26,140 --> 00:17:33,440
+العدالة والضبط بينما المتصل ما تكفل جالي هي السند
+
+151
+00:17:33,440 --> 00:17:38,940
+وهذا المتصل روح دور على باقي الشروط عشان هيك
+
+152
+00:17:38,940 --> 00:17:44,060
+بيقولوا من أسند إليكفقد أحالك أي الذي ذكر لك
+
+153
+00:17:44,060 --> 00:17:49,580
+الإسناد أحالك على أن تبحث عن هذا الإسناد وتحكم
+
+154
+00:17:49,580 --> 00:17:55,540
+عليه لكن اللي بيقولك أنا بأرسل عن ثقة حكم عليه
+
+155
+00:17:55,540 --> 00:18:00,640
+وخلص عشان
+
+156
+00:18:00,640 --> 00:18:04,980
+كده بدنا نفهم أنه لما احنا بعض العوام بيجي بقول
+
+157
+00:18:04,980 --> 00:18:08,520
+يعني الحديث هذا ذكره بن كثير في التفسير
+
+158
+00:18:11,140 --> 00:18:15,680
+و بيظن انه يعني .. يعني خلاص يعني بلغ القنطرة يعني
+
+159
+00:18:15,680 --> 00:18:23,420
+لأ ممكن ابن كثير بيروي حديث في التفسير و هو ضعيف و
+
+160
+00:18:23,420 --> 00:18:27,580
+ممكن هو يقول عنه ضعيف و ممكن مايقولش عنه صحيح يعني
+
+161
+00:18:27,580 --> 00:18:33,290
+نسكتإذا قال عنه صحيح إذا قال عنه ضعيف حكم عليه إذا
+
+162
+00:18:33,290 --> 00:18:38,450
+سكت معناته وذكرلك السند أو قالك أخرجه أحمد أو
+
+163
+00:18:38,450 --> 00:18:46,190
+أخرجه البيهقي معنى ذلك وانت بدك تروح تدور عليه هو
+
+164
+00:18:46,190 --> 00:18:50,850
+أسند إليك فقد أحالك يعني قالك هي السند وهي المتن
+
+165
+00:18:50,850 --> 00:18:57,700
+اتفضل كمل الشغلفالعلماء جمعوا العلم ليس للعوام
+
+166
+00:18:57,700 --> 00:19:03,660
+وإنما لأهل العلم لأنه بيفهموا ما جمع إذا كان متكفل
+
+167
+00:19:03,660 --> 00:19:09,100
+إنه حكم عليه معناته تكفل لذمّم إن هذا صحيح إذا ما
+
+168
+00:19:09,100 --> 00:19:14,380
+حكم عليه معنى ذلك إن هو بيقول روح اجري دور عليه
+
+169
+00:19:14,380 --> 00:19:20,580
+احكم عليه تمام؟
+
+170
+00:19:22,480 --> 00:19:27,640
+هذا بالنسبة ليه القول الأول والرأي الثاني؟ هذا كله
+
+171
+00:19:27,640 --> 00:19:34,040
+متعلق بالقول الثاني لحكم المرسل اللي قالوا ليه إنه
+
+172
+00:19:34,040 --> 00:19:41,680
+مقبول وصحيح بشرط أن يرويه ثقة و ألا يرسل إلا عن
+
+173
+00:19:41,680 --> 00:19:45,500
+ثقة القول
+
+174
+00:19:45,500 --> 00:19:48,220
+الثالث خاص بالإمام الشافعي
+
+175
+00:19:50,850 --> 00:19:55,130
+في كتابه الرسالة وكتاب الرسالة هو كتاب فقه وكتاب
+
+176
+00:19:55,130 --> 00:20:01,990
+حديث وكتاب أصول فقه يعني فيه جملة علوم الإمام
+
+177
+00:20:01,990 --> 00:20:12,910
+الشافعي وضع ليه إن هو مرسل بخمس شروط وهذه
+
+178
+00:20:12,910 --> 00:20:19,570
+الشروط حقيقة يعني بتخلي المرسل يعني أسد بيبطل مرسل
+
+179
+00:20:21,210 --> 00:20:28,090
+أه نشروط قاسية قالوا أول شيء أن يكون من كبار
+
+180
+00:20:28,090 --> 00:20:37,530
+التابعين يعني مرسل صغار التابعين مش مقبول الأوساط
+
+181
+00:20:37,530 --> 00:20:43,090
+مش مقبول الآن
+
+182
+00:20:43,090 --> 00:20:50,530
+مرحلة التابعين مرحلة واسعة يعني الصحابةيعني بنقول
+
+183
+00:20:50,530 --> 00:20:56,190
+سبعين سنة تمانين سنة آخر الصحابة موتا مات مثلا مئة
+
+184
+00:20:56,190 --> 00:21:01,490
+هجرية كويس خلاص انتهى عهد الصحابة بدأ عهد التابعين
+
+185
+00:21:01,490 --> 00:21:07,530
+العهد التابعين اللي اسمه تابعي التابعي تعريفه هو
+
+186
+00:21:07,530 --> 00:21:15,190
+الذي لقي الصحابي تمام الآن هذا العهد ممكن يكون
+
+187
+00:21:15,190 --> 00:21:16,170
+استمر متين سنة
+
+188
+00:21:21,790 --> 00:21:28,350
+الان هذه لأن الفترة واسعة فقسموها قالوا مثلا نفرض
+
+189
+00:21:28,350 --> 00:21:33,790
+السبعين سنة الأولى هذه كبار التابعين يعني كبار
+
+190
+00:21:33,790 --> 00:21:39,550
+التابعين عاشروا كبار الصحابة يعني شافوا أبو بكر و
+
+191
+00:21:39,550 --> 00:21:46,000
+عمرو و أثمان و علي و كبار الصحابةووسط التابعين
+
+192
+00:21:46,000 --> 00:21:51,800
+ممكن ناس منهم ما لحجوا كبار الصحابة و لحجوا البعض
+
+193
+00:21:51,800 --> 00:22:00,120
+لأن كبار الصحابة في منهم توفي يعني مبكرة يعني أبو
+
+194
+00:22:00,120 --> 00:22:06,100
+بكر عاش سنتين بعد الخلافة و مات وبالتالي مش كل
+
+195
+00:22:06,100 --> 00:22:09,620
+الصحابة مش كل التابعين لحجوا أبو بكر مش كل
+
+196
+00:22:09,620 --> 00:22:13,980
+التابعين لحجوا عمرفي الأوساط التابعين لكن كبار
+
+197
+00:22:13,980 --> 00:22:20,180
+التابعين التقوا مع كل الصحابة في الغالب صغار
+
+198
+00:22:20,180 --> 00:22:25,840
+التابعين يلا يلا يكون لحجوا أيش يعني الصحاب الصغار
+
+199
+00:22:25,840 --> 00:22:33,200
+أو متأخرين الإسلام وبالتالي
+
+200
+00:22:33,200 --> 00:22:39,840
+تصنيفهم زمنيا بساعدنا أن نشوف الاتصال بشكل جيد أو
+
+201
+00:22:39,840 --> 00:22:40,460
+الانقطاع
+
+202
+00:22:42,860 --> 00:22:51,300
+واضح الجواب؟ طيب إذا الشرط الأول ل الشافعي أن يكون
+
+203
+00:22:51,300 --> 00:22:59,280
+من كبار التابعين كسعيد بن المسيد الشرط
+
+204
+00:22:59,280 --> 00:23:10,820
+الثاني أن يأتي من طريق آخر متصلة أو مرسلة
+
+205
+00:23:11,850 --> 00:23:17,470
+لكن بشرط أن يكون رجال المرسل الأول غير رجال المرسل
+
+206
+00:23:17,470 --> 00:23:21,350
+الثاني شو يعني؟
+
+207
+00:23:21,350 --> 00:23:30,630
+الآن
+
+208
+00:23:30,630 --> 00:23:39,030
+مثلا هاي الحسن البصري وهان
+
+209
+00:23:39,030 --> 00:23:49,670
+مثلا النبيصلى الله عليه وسلم وهنا
+
+210
+00:23:49,670 --> 00:23:58,430
+مثلا خلينا نقول خميس وهنا
+
+211
+00:23:58,430 --> 00:24:09,450
+محمد وهنا عباس إلى آخره هذا الحديث مرسى لأن حسن
+
+212
+00:24:09,450 --> 00:24:19,540
+بيقول إيه؟قال النبي مافيش صحابي ركزوا
+
+213
+00:24:19,540 --> 00:24:28,080
+معانا هذا الحديث الإثناد مرسل لأنه
+
+214
+00:24:28,080 --> 00:24:40,160
+فقد محذوف الصحابي لأن بيقول الشافعيشرط أنه يأتي من
+
+215
+00:24:40,160 --> 00:24:50,840
+طريق آخر متصلة يعني يجي النابي و يقول مثلا هان أبو
+
+216
+00:24:50,840 --> 00:24:58,760
+هريرة و هان مثلا سعيد ابن المسيب و امشي هيك للآخر
+
+217
+00:24:58,760 --> 00:25:09,400
+الأسنان الان و المتن نفس المتن المتن واحدطيب جان
+
+218
+00:25:09,400 --> 00:25:17,340
+يهان متصل فبيّن إنه الكلام اللي في المتن هذا جاء
+
+219
+00:25:17,340 --> 00:25:26,580
+متصلا من طريق آخر فما زال جاء متصل تمام و نفس
+
+220
+00:25:26,580 --> 00:25:32,600
+الكلام إذا المرسل هذا قوّا
+
+221
+00:25:32,600 --> 00:25:38,570
+.. لأ و بيّن إنه صحيحرغم إرساله و رغم الإقطاع بيّن
+
+222
+00:25:38,570 --> 00:25:43,390
+هو أنا إيش بدّي في الإرسال و الإتصال الهدف إنه
+
+223
+00:25:43,390 --> 00:25:49,550
+الإتصال بدل على شرط من شروط الصحة طيب هي الإتصال
+
+224
+00:25:49,550 --> 00:25:54,750
+بيّن فبيّن لي إنه الكلام صحيح الهاديث صحيح فلما
+
+225
+00:25:54,750 --> 00:25:59,370
+نفس الكلام بيجي بالطريق المرسل بيبين لي إن هذا
+
+226
+00:25:59,370 --> 00:26:04,250
+الإرسال يعني ما أثرش نفس الطريق نفس المتن الصحيح
+
+227
+00:26:08,190 --> 00:26:15,770
+أو قال لي ييجي كمان بطريق أخر مرسل يعني مش متصل
+
+228
+00:26:15,770 --> 00:26:22,050
+يعني بدي ييجي هان كمان مرسل هيك الصحابي مش مذكور و
+
+229
+00:26:22,050 --> 00:26:25,770
+خليني كل الإسناد هذا بدي ييجي غير الحسن البصري
+
+230
+00:26:25,770 --> 00:26:32,230
+مثلا نقول عامر الشعبي تابعي
+
+231
+00:26:33,270 --> 00:26:38,150
+رواق قال النبي صلى الله عليه وسلم وهي هيك ايجا من
+
+232
+00:26:38,150 --> 00:26:43,950
+تحته كله ايش سند مختلف عن هذا السند برضه هذا يبي
+
+233
+00:26:43,950 --> 00:26:50,610
+يدعم ليش لأن هذا طريق مختلف عن هذا الطريق تمام هذا
+
+234
+00:26:50,610 --> 00:26:56,330
+في انقطاع ارسال و هذا في ارسال بسمضوا بعض تعدد
+
+235
+00:26:56,330 --> 00:27:03,060
+الطرق هتقولي طيب ما هو هذا ضعيف و هذا ضعيفمش مو
+
+236
+00:27:03,060 --> 00:27:15,100
+ضعف يصير يعني اتنين عروج بيسندوا بعض و بيمشوا ولا
+
+237
+00:27:15,100 --> 00:27:23,840
+لأ؟ واحد أعرج و بيشوف و
+
+238
+00:27:23,840 --> 00:27:26,580
+واحد أعمى و صحيح
+
+239
+00:27:31,390 --> 00:27:35,850
+بزوجه حتى لو قعد على عربية بقدرش يمشي و هو شايف
+
+240
+00:27:35,850 --> 00:27:39,430
+اللي قعد على العربية بقوله ايش للأعمى امشي يمين
+
+241
+00:27:39,430 --> 00:27:45,550
+امشي شمال بطق ماشي فالاتنين كأنهم واحد ماشيين
+
+242
+00:27:45,550 --> 00:27:51,510
+الأعمى ساعدوا المكسح و قعد على الكرسي و المكسح
+
+243
+00:27:51,510 --> 00:27:56,870
+ساعدوا الأعمى بزوجه لأنه صحيح هذا قدله قوة العينين
+
+244
+00:27:56,870 --> 00:27:58,710
+و هذا قدله قوة الشيء الساعد
+
+245
+00:28:01,340 --> 00:28:06,480
+لأن الاتنين يعني بيسندوا بعض يعني زي هيك فالمرسل
+
+246
+00:28:06,480 --> 00:28:12,380
+إذا جاء من المرسل من طريق آخر مرسلة بشرط أنه كل
+
+247
+00:28:12,380 --> 00:28:17,440
+الرجال يكونوا غير المرسل الأولاني بيسندوا بعض أو
+
+248
+00:28:17,440 --> 00:28:22,440
+المرسل يأتي من طريق آخر صحيحة هذا الشرط الثاني
+
+249
+00:28:22,440 --> 00:28:27,320
+الشرط
+
+250
+00:28:27,320 --> 00:28:33,130
+التالتالحديث اللي رواه هذا المرسل اللي مات انتباهه
+
+251
+00:28:33,130 --> 00:28:41,350
+يوافق قول صحابه او
+
+252
+00:28:41,350 --> 00:28:50,430
+اكثر يعني على الأقل في صحاب اخر اتنين تلاتة واحد
+
+253
+00:28:50,430 --> 00:28:55,410
+قوله يتوافق مع هذا الحديث المرسل يعني بدعمه
+
+254
+00:28:58,700 --> 00:29:04,260
+لأنه كونه صحابي تاني بيقوله معنى ذلك أن هذا القول
+
+255
+00:29:04,260 --> 00:29:09,800
+كان مشتهر ومعرفين الصحابة وبتوافق معاه وبالتالي
+
+256
+00:29:09,800 --> 00:29:15,320
+هذه بتعطيله دفعة أخرى ودعم أخرى أن الكلام صحيح
+
+257
+00:29:15,320 --> 00:29:20,240
+الأمر الرابع أن يفتي ويعمل به أكثر العلماء
+
+258
+00:29:20,240 --> 00:29:26,320
+والفقهاء لما
+
+259
+00:29:26,320 --> 00:29:31,360
+يعملوا به معناته مرتضينهمعناته بيقولوا إن هذا
+
+260
+00:29:31,360 --> 00:29:38,820
+المرسل صحيح وبناخد منه أحكام فقهية ونفت به الأمر
+
+261
+00:29:38,820 --> 00:29:47,640
+الخامس ألا يخالف هذا المرسل رواية الحفاظ المتقنين
+
+262
+00:29:47,640 --> 00:29:57,320
+يعني بنفرض إن هذا الحديث المرسل بيجي بيقول كان
+
+263
+00:29:57,320 --> 00:30:15,210
+النبيصلى الله عليه وسلم يصلي الضحى تمان ركعات هذا
+
+264
+00:30:15,210 --> 00:30:22,650
+القول شرط مايكونش في روايات تانية للحفاظ الثقات
+
+265
+00:30:23,610 --> 00:30:28,370
+يقول مثلًا النبي صلى الله عليه وسلم لم يكن يصلي
+
+266
+00:30:28,370 --> 00:30:37,730
+الضحى إلا ركعتين هذه مخالفة لكن إذا كان بيروحهم
+
+267
+00:30:37,730 --> 00:30:42,770
+روايات تمام إن صلاة النبي صلى الله عليه وسلم الضحى
+
+268
+00:30:42,770 --> 00:30:50,150
+هي ثمان ركعات إذن هذه مشاركة وموافقة متابعةلكن إذا
+
+269
+00:30:50,150 --> 00:30:55,230
+كانت في مخالفة هذا بيدل على أنها رواية غير محفوظة
+
+270
+00:30:55,230 --> 00:30:59,150
+وسبب كونها غير محفوظة الإرسال إن الإرسال هذا إيه
+
+271
+00:30:59,150 --> 00:31:07,750
+أدى إلى ضعف هذه الرواية إذا هذه شروط خمسة زي ما
+
+272
+00:31:07,750 --> 00:31:12,670
+احنا شايفين إنه شروط قاسية وتجعل هذا المرسل
+
+273
+00:31:12,670 --> 00:31:16,810
+بالتأكيد إنه صحيح مين حفظت الشروط الخامسة؟
+
+274
+00:31:19,790 --> 00:31:31,490
+طب مين حفظة التلاتة؟ بس واحد نخبيهم
+
+275
+00:31:31,490 --> 00:31:38,350
+هيك و قولوا يالا فضل قال أربعة إذا جاوبتي أربعة
+
+276
+00:31:38,350 --> 00:31:42,130
+بنديكي خمسة من الخمسة
+
+277
+00:31:42,130 --> 00:31:45,350
+من
+
+278
+00:31:45,350 --> 00:31:47,210
+كبار التابعين
+
+279
+00:31:49,100 --> 00:31:52,780
+إن يأتي هذا الحديث بطريقة أخرى قد يوفقه حديث يعني
+
+280
+00:31:52,780 --> 00:31:59,060
+صحيح أو حديث مرسل متصل أو مرسل أو مرسل بشرط أن
+
+281
+00:31:59,060 --> 00:32:04,480
+يكون رجاله رجال غير الرجال المرسل أوي أن يوفق هذا
+
+282
+00:32:04,480 --> 00:32:10,580
+الحديث قو صحابي آخر في حديث صحيح أو حديث مرسل أهم
+
+283
+00:32:10,580 --> 00:32:14,540
+شيء أن يفتي العلماء بجوار زي هذا الأمر أن يفتي به
+
+284
+00:32:14,540 --> 00:32:23,370
+أكثر العلماءاللي يخالف قول الثقات الحفاظ المدقن
+
+285
+00:32:23,370 --> 00:32:32,990
+ماشاء الله عليك شفت اللي بتنوي تحفظ تحفظ و هي
+
+286
+00:32:32,990 --> 00:32:37,450
+قاعدة و
+
+287
+00:32:37,450 --> 00:32:40,910
+أنا بعيد و بزيد و بضرب أنفلة و كذا و بنشارككم عشان
+
+288
+00:32:40,910 --> 00:32:44,890
+ساعدكم تطلعوا من المحاضرة حفظين مش فاهمينه بس
+
+289
+00:32:50,720 --> 00:32:58,280
+طيب الآن الراجح في هذه الأقوال الراجح
+
+290
+00:32:58,280 --> 00:33:07,380
+إنه المرسل صحيح محتج به بشرط أن يكون الرواي
+
+291
+00:33:07,380 --> 00:33:15,260
+المحذوف صحابي فقط مش صحابي و كمان تابعي لأنه إذا
+
+292
+00:33:15,260 --> 00:33:23,830
+كان صحابينحن لا نخشى جهالة الصحابي ليش لا نخشى
+
+293
+00:33:23,830 --> 00:33:30,890
+جهالة الصحابي؟ لأن كل الصحابة عضوله انثقات يعني
+
+294
+00:33:30,890 --> 00:33:34,450
+احنا علشان بدنا نعرف الرواي ليش بعجبناش الرواي
+
+295
+00:33:34,450 --> 00:33:38,310
+المجهول و بنقول عنه ضعيف؟ لأنه بدنا نعرف اسمه و
+
+296
+00:33:38,310 --> 00:33:39,430
+بدنا نعرف إيش حكمه
+
+297
+00:33:42,550 --> 00:33:47,590
+الصحابة كلهم عضول انثقات فسواء عرفناه الصحابي ولا
+
+298
+00:33:47,590 --> 00:33:52,370
+ماعرفناهوش الصحابة كلهم لهم حكم واحد وهم كلهم عضول
+
+299
+00:33:52,370 --> 00:33:57,210
+انثقات وبالتالي إذا كان المحذوف فقط هو الصحابي
+
+300
+00:33:57,210 --> 00:34:03,790
+معنى ذلك هذا المرسل الخوف منه فقط في جهالة الصحابي
+
+301
+00:34:03,790 --> 00:34:11,020
+لا تضروبالتالي صار المرسل هذا صحيح ومحتاج بيه لكن
+
+302
+00:34:11,020 --> 00:34:16,820
+إذا كان مع الصحابي تابعي قبله مُسقط لأ بده يصير
+
+303
+00:34:16,820 --> 00:34:23,040
+ضعيف لأن جهالة الصحابي لا تضر لكن جهالة التابع يضر
+
+304
+00:34:23,040 --> 00:34:28,460
+لابد أنه أعرف هذا التابع فيه من التابعين ثقات وفيه
+
+305
+00:34:28,460 --> 00:34:35,740
+ضعاف وبالتالي هذا هو الفرق بين الأمرين
+
+306
+00:34:37,730 --> 00:34:42,490
+نجي الآن بعد ما عرفنا المرسل في حاجة اسمها مرسل
+
+307
+00:34:42,490 --> 00:34:49,070
+الصحابي ذاك كان إيش؟ الإرسال بيجي من التابع هذا
+
+308
+00:34:49,070 --> 00:34:55,590
+المرسل من الصحابي إيش مرسل من الصحابي؟
+
+309
+00:34:55,590 --> 00:35:00,690
+الآن اللي شاف النبي صلى الله عليه وسلم وسمعه هو
+
+310
+00:35:00,690 --> 00:35:05,710
+الصحابي لكن في صحابة إسلامهم متأخر
+
+311
+00:35:09,040 --> 00:35:15,000
+ما حدروا الحادثة يعني الأسلم في المدينة ما شافوا
+
+312
+00:35:15,000 --> 00:35:19,600
+الأحداث اللي في مكة اللي
+
+313
+00:35:19,600 --> 00:35:25,620
+إسلامه متأخر ما بعرف الأحداث اللي جاب الإسلامه ما
+
+314
+00:35:25,620 --> 00:35:34,100
+سمعها ما شاهدها وبالتالي لما بيجي مثلا واحد زي أبو
+
+315
+00:35:34,100 --> 00:35:42,170
+هريرة إسلامه متأخروبيجي بتكلم في أحداث مكة طب انت
+
+316
+00:35:42,170 --> 00:35:48,810
+شو عرفك يا أبو هريرة؟ ماشوفتها ماشوفتها
+
+317
+00:35:48,810 --> 00:35:59,870
+هذا اسمه مرسل صحابي يعني هو تحدث بأمور لم يراها من
+
+318
+00:35:59,870 --> 00:36:07,490
+النبي صلى الله عليه وسلم تمامهذا بالتأكيد .. بيكذب
+
+319
+00:36:07,490 --> 00:36:11,570
+يعني؟ بيكذبش الصحابي طب من وين بيكون أخدها؟ بيكون
+
+320
+00:36:11,570 --> 00:36:18,990
+سامعها من صحابي آخر لكن حذف هذا الصحابي في حاجة
+
+321
+00:36:18,990 --> 00:36:24,850
+اسمها رواية صحابي عن صحابي عن النبي الآن كونه
+
+322
+00:36:24,850 --> 00:36:30,670
+الصحابي يروي أمور لم يشهدها من النبي صلى الله عليه
+
+323
+00:36:30,670 --> 00:36:36,430
+وسلممعنى ذلك أنه أخذها من صحابي وحذف هذا الصحابي
+
+324
+00:36:36,430 --> 00:36:42,470
+ولم يذكره هذا
+
+325
+00:36:42,470 --> 00:36:47,190
+هو مرسل الصحابي يعني إخبار الصحابي عن قول النبي
+
+326
+00:36:47,190 --> 00:36:52,450
+صلى الله عليه وسلم أو فعله أو تقريره تمام بما لم
+
+327
+00:36:52,450 --> 00:36:59,910
+يحضره إما لصغر سنه أو لتأخر إسلام طيب
+
+328
+00:36:59,910 --> 00:37:00,690
+إيش حكمه؟
+
+329
+00:37:05,100 --> 00:37:14,260
+تمام؟ الراجح أنه صحيح لأن معظم
+
+330
+00:37:14,260 --> 00:37:21,040
+هذه الروايات المحذوف فيها صحابي صحابي بيحذف صحابي
+
+331
+00:37:21,040 --> 00:37:26,330
+والصحابة كلهم عضول انثقاتإذا لا يضير جهالة الصحابي
+
+332
+00:37:26,330 --> 00:37:29,610
+عدم معرفة الصحابي اللي روى عنه أبو هريرة أو
+
+333
+00:37:29,610 --> 00:37:33,690
+الصحابي اللي روى عنه يعني اللي اسلامه يعني عمره
+
+334
+00:37:33,690 --> 00:37:39,910
+صغير ولم يشهد عائشة رضي الله عنها يعني تروي مثلا
+
+335
+00:37:39,910 --> 00:37:48,750
+عن بدء الوحي طب هي يعني شهدت خديجة وشهدت .. لأ
+
+336
+00:37:48,750 --> 00:37:57,290
+تمامممكن يكون سمعت النبي قالت ذلك أو ممكن يكون
+
+337
+00:37:57,290 --> 00:38:02,030
+سمعت من صحابي آخر وبالتالي
+
+338
+00:38:02,030 --> 00:38:08,330
+هذا الصحابي الآخر بيضر شميل كان أبوها أبو بكر كان
+
+339
+00:38:08,330 --> 00:38:14,090
+عمر كان أحد الصحابة كل الصحابة عدوله انثقات
+
+340
+00:38:14,090 --> 00:38:18,070
+وبالتالي لا يضير جهالة الصحابة
+
+341
+00:38:22,710 --> 00:38:27,130
+الامر الثاني ممكن يجي واحد يقول طيب ممكن تكون مش
+
+342
+00:38:27,130 --> 00:38:37,110
+صحاب اللي روى عنه ممكن يكون تابعي او مخدرم ايش
+
+343
+00:38:37,110 --> 00:38:41,030
+يعني مخدرم؟ عاش في العصم .. عاش في الجهلية و
+
+344
+00:38:41,030 --> 00:38:45,670
+الإسلام .. او شايف الصحاب و عاش تكون تابعي .. ما
+
+345
+00:38:45,670 --> 00:38:47,650
+كل الصحابة عاشوا في الجهلية و الإسلام
+
+346
+00:38:50,540 --> 00:38:56,240
+تابعين و الصحابة .. الصحابة او شاف النبي و الصحابة
+
+347
+00:38:56,240 --> 00:39:00,980
+.. واحدة واحدة نسمع .. اه قول .. شاف النبي و
+
+348
+00:39:00,980 --> 00:39:04,940
+الصحابة .. شاف النبي و الصحابة .. مابو بكر شاف
+
+349
+00:39:04,940 --> 00:39:09,360
+النبي و شاف الصحابة .. تابعون .. تابعون .. تابعون
+
+350
+00:39:09,360 --> 00:39:14,500
+و تابعون .. يعني اشواق مخدرة .. يعني عايش في
+
+351
+00:39:14,500 --> 00:39:18,250
+الإسلام و عايش في الجهلية بالضبط .. او كل مصرنص
+
+352
+00:39:18,250 --> 00:39:20,530
+عمره في الجاهلية ..لكن هم كانوا قفار عاشوا في
+
+353
+00:39:20,530 --> 00:39:24,470
+الجاهلية و أسلموا و عاشوا في الإسلام نص عمره عاشوا
+
+354
+00:39:24,470 --> 00:39:27,690
+في الجاهلية و نص التانية يعني عاشوا الصحابة و ..
+
+355
+00:39:27,690 --> 00:39:31,450
+يعني هو شفت عصر الصحابة و عصر التانية يعني صحابة و
+
+356
+00:39:31,450 --> 00:39:37,250
+تانية يعني شوف صلوا الله الرسول المخدران في اللغة
+
+357
+00:39:37,250 --> 00:39:42,370
+هو اللي عاش عصرين صحيح لكن المخدران في الاصطلاح
+
+358
+00:39:45,090 --> 00:39:51,730
+هو تابعي أول حاجة المخدران مش صحابي تابعي تابعي
+
+359
+00:39:51,730 --> 00:39:59,970
+سقط منه شرط من شروط الصحبة فصار
+
+360
+00:39:59,970 --> 00:40:07,010
+تابعي هو رأى النبي صلى الله عليه وسلم لكنه ما أسلم
+
+361
+00:40:07,010 --> 00:40:15,530
+في عهد النبي أسلم في عهد الصحابة زي كعب الأحباركعب
+
+362
+00:40:15,530 --> 00:40:21,030
+الأحبار شاف النبي وعاصر عهد النبي لكن ما أسلم أسلم
+
+363
+00:40:21,030 --> 00:40:30,370
+في عهد عمرو فالان فالان هذا مش صحابي هذا تابعي
+
+364
+00:40:30,370 --> 00:40:38,110
+مخدرا او أسلم في عهد النبي صلى الله عليه وسلم لكن
+
+365
+00:40:38,110 --> 00:40:44,860
+ما شاف النبي زي النجاشي مثلاالنجاشي أسلم بس ما شاف
+
+366
+00:40:44,860 --> 00:40:48,180
+النبي ماسمع شيء من النبي عليه الصلاة والسلام هذا
+
+367
+00:40:48,180 --> 00:40:53,840
+مخدرم الآن
+
+368
+00:40:53,840 --> 00:41:00,380
+رواية الصحابي المرسل ممكن يكون بيرسل ويقول رواعا
+
+369
+00:41:00,380 --> 00:41:07,640
+تابع أو رواعا مخدرم طبعا هذا الكلام احتمال وإذا
+
+370
+00:41:07,640 --> 00:41:19,270
+كانقليل من المراسيل تكون عن تابع أو مخدرم وإذا
+
+371
+00:41:19,270 --> 00:41:26,870
+كانت يبينوها يعني بيقولوا إيش أن هذا مخدرم أو تابع
+
+372
+00:41:26,870 --> 00:41:35,260
+أو كذا بيذكروها وبالتالي مزال غالبية روايةمرسل
+
+373
+00:41:35,260 --> 00:41:39,200
+الصحابي تمام هي عن صحابي حذفه عن النبي صلى الله
+
+374
+00:41:39,200 --> 00:41:47,340
+عليه وسلم لذلك العلماء رجحوا هذه الأحداث وبالتالي
+
+375
+00:41:47,340 --> 00:41:56,180
+لا إشكال في مرسل الصحابي في رأي ثاني بيقول إن مرسل
+
+376
+00:41:56,180 --> 00:42:01,160
+الصحابي كمرسل غيره يعني مرسل الصحابي ومرسل التابع
+
+377
+00:42:01,160 --> 00:42:06,630
+واحدإلا إذا بيّن الصحابي المرسل يعني إذا صار واضح
+
+378
+00:42:06,630 --> 00:42:10,510
+إن الصحابي المرسل بيّن من رواية أخرى أو يعني واضح
+
+379
+00:42:10,510 --> 00:42:19,050
+خلاص و هذا الرأي طبعا يعني مرجوح الراجح تمام هو
+
+380
+00:42:19,050 --> 00:42:26,610
+الرأي الأول وهو تصحيح مرسيل الصحابة نجي مراتب ..
+
+381
+00:42:26,610 --> 00:42:31,430
+مراتب الأحاديث .. الأحاديث المرسلفي عندنا مراتب
+
+382
+00:42:31,430 --> 00:42:40,170
+أعلاها ما أرسله الصحابي الكبير زي أبو بكر الصديق
+
+383
+00:42:40,170 --> 00:42:50,630
+روى شيء لم يسمعه عن النبي هذا أعلى المراسل مرسل
+
+384
+00:42:50,630 --> 00:42:54,290
+الصحابي الذي له مجرد رؤية للنبي صلى الله عليه ولم
+
+385
+00:42:54,290 --> 00:42:54,830
+يسمع
+
+386
+00:43:00,140 --> 00:43:05,880
+نمرة تلاتة مرسل التابعي المخاضرة مرسل
+
+387
+00:43:05,880 --> 00:43:10,880
+التابعي المخاضرة وهي معرفة هنا من أسلم في عصر
+
+388
+00:43:10,880 --> 00:43:19,020
+النبي ولكنه لم يراه أو رأى النبي وأسلم في عهد
+
+389
+00:43:19,020 --> 00:43:24,460
+الصحابي نمرة
+
+390
+00:43:24,460 --> 00:43:31,680
+أربعة مرسل التابعي الثقة الثابتزي إيش؟ زي سعيد ابن
+
+391
+00:43:31,680 --> 00:43:35,400
+المسيّب عشان كده مراسيل سعيد ابن المسيّب مقبولة
+
+392
+00:43:35,400 --> 00:43:43,020
+عند جميع العلماء الأمر الخامس مرسل التابعي الذي
+
+393
+00:43:43,020 --> 00:43:51,680
+كان يتحرق في شيوخه كعمر الشعبي آخر
+
+394
+00:43:51,680 --> 00:43:57,040
+شيء أدنى المراسيل مثل مراسيل الحسن البصري الذي كان
+
+395
+00:43:57,040 --> 00:44:05,390
+يرويعن كل واحد الحسن البصر وعطاء ابن أبي رباح كان
+
+396
+00:44:05,390 --> 00:44:10,250
+لا يتحرق عن من يروي كان يروي عن كل واحد وبالتالي
+
+397
+00:44:10,250 --> 00:44:19,330
+هذا ما بنضمن أنه إذا أرسل يرسل يعني عن ثقة أخر شيء
+
+398
+00:44:19,330 --> 00:44:23,930
+أشهر المصنفات في عندنا المرسل لأبي داود السجستاني
+
+399
+00:44:23,930 --> 00:44:31,180
+المرسل لابن أبي حاتمجامع التحصيل للإمام العلائي
+
+400
+00:44:31,180 --> 00:44:34,600
+كتاب
+
+401
+00:44:34,600 --> 00:44:43,060
+تحفة التحصيل في ذكر رواة المرسيل للإمام العراقي اه
+
+402
+00:44:43,060 --> 00:44:55,740
+طبعا كل
+
+403
+00:44:55,740 --> 00:44:56,700
+اللي في الكتاب حفظ
+
+404
+00:45:01,820 --> 00:45:05,860
+هيك بيكون احنا انهينا كل ما يتعلق بالحديث في
+
+405
+00:45:05,860 --> 00:45:09,580
+المرسل الإسبوع بعد القادم بعد الاختبارات
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9ea42f135226bbfe11be781341aafb87f304b0bd
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA.srt
@@ -0,0 +1,675 @@
+1
+00:00:20,770 --> 00:00:23,370
+أعوذ بالله السميع العليم، إن الشيطان الرجيم. بسم
+
+2
+00:00:23,370 --> 00:00:27,450
+الله الرحمن الرحيم. الحمد لله رب العالمين، والصلاة
+
+3
+00:00:27,450 --> 00:00:31,270
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,270 --> 00:00:36,110
+وصحبه أجمعين. اللهم يا ربِّ، لا علم لنا إلا ما علمتنا،
+
+5
+00:00:36,110 --> 00:00:39,150
+إنك أنت العليم الحكيم. اللهم علّمنا ما ينفعنا،
+
+6
+00:00:39,150 --> 00:00:43,930
+وانفعنا بما علمتنا، إنك أنت السميع العليم. أما بعد،
+
+7
+00:00:47,050 --> 00:00:54,310
+كان آخر الأمثلة اللي ضربناها في فهم الحديث الشاذ،
+
+8
+00:00:54,310 --> 00:00:59,590
+واتعرفنا على نوعي الشذوذ: الشذوذ في السند، والشذوذ
+
+9
+00:00:59,590 --> 00:01:06,110
+في المتن. أخذنا علماً ثالثاً: حكم الحديث الشاذ. الحديث
+
+10
+00:01:06,110 --> 00:01:12,310
+الشاذ مردود، لا يحتج به. الحديث
+
+11
+00:01:12,310 --> 00:01:21,150
+الشاذ مردود، لا يحتج به. فقد الشرط لإيش؟ لأنه فقد
+
+12
+00:01:21,150 --> 00:01:27,070
+شرطاً من الشروط الخمسة، اللي هي السلامة من الشذوذ،
+
+13
+00:01:27,070 --> 00:01:33,330
+لأن شروط الحديث المقبول الصحيح: متصل إسناده، بنقل
+
+14
+00:01:33,330 --> 00:01:42,350
+العدل، الضابط، عن مثله من غير شذوذ ولا عِلَّة. إذا إيه؟
+
+15
+00:01:42,350 --> 00:01:47,310
+سلامة من الشذوذ، هذه فقدها لأنها فيها شذوذ، وبالتالي
+
+16
+00:01:47,310 --> 00:01:53,410
+هذا الحديث مردود. طيب،
+
+17
+00:01:53,410 --> 00:02:02,130
+سؤال الآن: هل الشذوذ هذا ضعف يسير؟ أم ضعف شديد،
+
+18
+00:02:02,130 --> 00:02:08,830
+ممكن ينجبر؟ شديد. لا، هو شديد، ضعف شديد. لأجل العالم
+
+19
+00:02:10,170 --> 00:02:18,010
+شديد، ممكن ينجبر؟ ممكن ينجبر؟ الشديد لا ينجبر. اليسير
+
+20
+00:02:18,010 --> 00:02:22,130
+ينجبر. هو شديد لا ينجبر. شديد لا ينجبر. طب ليش
+
+21
+00:02:22,130 --> 00:02:30,510
+اختارتي هذا الكلام يعني؟ لأنه حكمه لازم مردود. ممكن
+
+22
+00:02:30,510 --> 00:02:38,560
+ينجبر يعني؟ كيف جبر الضعيف بيكون؟ بروايات أخرى،
+
+23
+00:02:38,560 --> 00:02:46,120
+تقام، بيجي إليه متابعة. هذا إليه متابعة. ممكن يجي إليه
+
+24
+00:02:46,120 --> 00:02:52,980
+متابعة. هو شاذ. لا، شديد. هو شاذ، ما فيش إليه متابعة يعني،
+
+25
+00:02:52,980 --> 00:03:00,180
+هو وصفه إنه شاذ. شاذ معناته لحاله يعني، ما لهُ متابع.
+
+26
+00:03:00,180 --> 00:03:06,000
+لو إليه متابعة كان ما كان شاذّاً. المتابعة يعني الموافقة،
+
+27
+00:03:06,000 --> 00:03:11,360
+هو شاذ عن الجميع، شاذ عن الثقات، وبالتالي هو يعني
+
+28
+00:03:11,360 --> 00:03:18,040
+مردود لا يحتج به ولا ينجبر، لأنه في وصفه أنه لا
+
+29
+00:03:18,040 --> 00:03:26,600
+ينجبر، وبالتالي ليس من الضعف اليسير. الحديث المحفوظ
+
+30
+00:03:26,600 --> 00:03:33,990
+قلنا إنه عكس الحديث الشاذ. لما أنا أقول حديث شاذ،
+
+31
+00:03:33,990 --> 00:03:39,590
+تمام. لازم يقابله... في عندي حديثين. شاذ عن إيش؟ عن
+
+32
+00:03:39,590 --> 00:03:45,610
+المحفوظ. بدي يكون شاذ عن المحفوظ. وبالتالي عندي حديث
+
+33
+00:03:45,610 --> 00:03:50,590
+يقابله. الحديث الشاذ بيقابله المحفوظ. بصير التالي:
+
+34
+00:03:50,590 --> 00:03:56,410
+المحفوظ. عكس تعريف الشاذ. الشاذ قلنا: مخالفة رواية
+
+35
+00:03:56,410 --> 00:04:01,770
+الثقة لمن هو أوثق منه أو أولى منه.  بدأ تصير المحفوظ
+
+36
+00:04:02,580 --> 00:04:11,640
+مخالفة الأوثق لرواية الثقة. مخالفة الأوثق لرواية
+
+37
+00:04:11,640 --> 00:04:21,980
+الثقة. مرة ثانية. هاي هندسة أنا إيش؟ الشاذ، وهي محفوظ.
+
+38
+00:04:21,980 --> 00:04:31,960
+الشاذ بيقول: إيه؟ مخالفة الثقة لرواية
+
+39
+00:04:32,950 --> 00:04:38,630
+الأوثق. مخالفة الأوثق منهم. طبعاً إذا أنا في عندي
+
+40
+00:04:38,630 --> 00:04:45,810
+الثقة وفي عندي الأوثق. الثقة
+
+41
+00:04:45,810 --> 00:04:51,810
+بخالف الأوثق. طبيعي جداً. الأوثق صار مخالف للثقة،
+
+42
+00:04:51,810 --> 00:05:00,030
+وبالتالي الشق هذا شاذ، والشق هذا محفوظ.
+
+43
+00:05:02,450 --> 00:05:10,390
+فأنا بأعكس التعريف، بيصير مخالفة الأوثق
+
+44
+00:05:10,390 --> 00:05:28,070
+لرواية الثقة. هذا بيصير إيش؟ المحفوظ. تمام؟
+
+45
+00:05:30,630 --> 00:05:35,230
+نيجي الآن: الحديث المنكر.
+
+46
+00:05:35,230 --> 00:05:46,030
+المنكر.
+
+47
+00:05:46,030 --> 00:05:53,810
+عكس المعروف. لما أقول: فلان نكرة،
+
+48
+00:05:57,730 --> 00:06:03,310
+نبقى احنا مرات بنقول: فلان بيحكي، فلان بيقول... بنجاوب،
+
+49
+00:06:03,310 --> 00:06:07,030
+احنا بنقول: و مين فلان؟ مش معروف إيش بيسوي فلان فلان.
+
+50
+00:06:07,030 --> 00:06:14,030
+نكرة. مين بيعرف؟ تمام. فالمنكر معناته: لا يعرفه أحد.
+
+51
+00:06:14,030 --> 00:06:21,130
+تمام. فبالتالي هو عكس إيه؟ عكس المعرف. عكس إيه؟
+
+52
+00:06:21,130 --> 00:06:25,210
+المعروف. هذا في اللغة. وبالتالي بيجي الآن في
+
+53
+00:06:25,210 --> 00:06:31,680
+الاصطلاح، هو أيضاً داخل في المخالفة. لأننا نتكلم في
+
+54
+00:06:31,680 --> 00:06:38,280
+أنواع الحديث وتقسيمها من حيث المخالفة. مخالفة
+
+55
+00:06:38,280 --> 00:06:44,220
+الراوي لغيره من الرواة. فقلنا: مخالفة الثقة للأوثق،
+
+56
+00:06:44,220 --> 00:06:50,100
+شاذّ. مخالفة الأوثق للثقة، محفوظ. طيب الآن نيجي: في
+
+57
+00:06:50,100 --> 00:06:51,340
+عندي راوي ضعيف.
+
+58
+00:06:59,390 --> 00:07:06,330
+لما يخالف، مخالفة
+
+59
+00:07:06,330 --> 00:07:14,710
+الراوي الضعيف بخالف الراوي الثقة. هذا اسمه منكر.
+
+60
+00:07:14,710 --> 00:07:19,170
+فوق.
+
+61
+00:07:19,170 --> 00:07:25,150
+أنه هو ضعيف، حاطط رأسه في رأس الثقة وبيحكي عكسه.
+
+62
+00:07:25,150 --> 00:07:33,460
+فأنت ضعيف، وأنت أصلاً ضائع، وكمان حاطط رأسك في رأس ال...
+
+63
+00:07:33,460 --> 00:07:37,680
+... يعني واحد ما حافظ القرآن بالمرة، ولا بيعرف يفكّ
+
+64
+00:07:37,680 --> 00:07:42,700
+الخط، وواقف وراء الإمام، تمام، وبيرده، وبعد الصلاة
+
+65
+00:07:42,700 --> 00:07:47,680
+بيقول له: ليش بتردّ عليَّ؟ الناس كلها حتقول له إيه؟ و
+
+66
+00:07:47,680 --> 00:07:52,240
+أنت اللي بدك تردّ الإمام؟ أنت اللي بتعرفش تجري
+
+67
+00:07:52,240 --> 00:07:55,680
+الفاتحة، قاعد بتردّ الإمام في سورة البقرة، وفي سورة
+
+68
+00:07:55,680 --> 00:08:01,920
+آل عمران، والنساء؟ هذا منكر، استهجان بيكون. وبالتالي
+
+69
+00:08:01,920 --> 00:08:10,980
+مخالفة الراوي الضعيف لرواية الثقة. هذا إيه؟ منكر. طب
+
+70
+00:08:10,980 --> 00:08:17,390
+الآن في عندي راوي ضعيف، وفي عندي ثقة. الراوي بيخالف
+
+71
+00:08:17,390 --> 00:08:23,270
+من الثقة في نفس الوجة. الثقة هذا بيكون خالف إيه؟
+
+72
+00:08:23,270 --> 00:08:28,890
+الضعيف. إذا سميت هذا منكراً. هذا بيكون إيش؟ معروف.
+
+73
+00:08:28,890 --> 00:08:37,290
+وبالتالي المعروف هو مخالفة الراوي الثقة للراوي
+
+74
+00:08:37,290 --> 00:08:39,330
+الضعيف.
+
+75
+00:08:43,800 --> 00:08:48,500
+طبيعي جداً. يعني الآن لو قلنا: واحدة فيكم وبتجيب
+
+76
+00:08:48,500 --> 00:08:55,460
+امتياز دائماً، تسعة وتسعون، وقالت رأي، جاوبت. وواحدة
+
+77
+00:08:55,460 --> 00:09:02,720
+دائماً بترسب مثلاً لا سمح الله. يعني قلنا: تفضل مناظرة
+
+78
+00:09:02,720 --> 00:09:07,620
+بينهم، سؤال وسؤال. فازت ال... في أحد بيستغرب؟ في أحد
+
+79
+00:09:07,620 --> 00:09:12,730
+بيستهجن؟ معروفة النتيجة. يعني معروفة النتيجة، هذا
+
+80
+00:09:12,730 --> 00:09:18,330
+الامتياز، هذا الثقة، هذا الحافظ، تمام؟ وبالتالي
+
+81
+00:09:18,330 --> 00:09:22,290
+إيه؟ بيكون إيه؟ معروف. إذا هنا صار عندي المنكر
+
+82
+00:09:22,290 --> 00:09:31,470
+يقابله الحديث إيه؟ المعروف. طيب، نيجي الآن ناخذ
+
+83
+00:09:31,470 --> 00:09:38,210
+مثالاً على الحديث المنكر. طبعاً،
+
+84
+00:09:38,210 --> 00:09:46,840
+انتبهوا! الحديث المنكر من الضعف الشديد، لا يتقوى، زي
+
+85
+00:09:46,840 --> 00:09:54,540
+الشاذ، تمام، بل أشد، لأنه هذا مخالف الثقة للأوثق،
+
+86
+00:09:54,540 --> 00:09:59,270
+هذا مخالف الضعيف. يعني إنكار هنا شديدة، وبالتالي
+
+87
+00:09:59,270 --> 00:10:05,930
+كلمة منكر، حديث منكر، معناته: لا ينجبر، لا يجوز أن
+
+88
+00:10:05,930 --> 00:10:09,150
+نرويه، لا في فضائل الأعمال، ولا في العقائد، ولا في
+
+89
+00:10:09,150 --> 00:10:12,710
+الأحكام، ولا في التاريخ، ولا في غيره. الحديث المنكر
+
+90
+00:10:12,710 --> 00:10:20,270
+فقط يجوز كتابته للتحذير منه. هذا ضعيف جداً. فتكونوا
+
+91
+00:10:20,270 --> 00:10:24,190
+تنتبهوا لما أنتم تستخدمونه من الأحاديث. إذا أحد
+
+92
+00:10:24,190 --> 00:10:32,510
+حكم عليه أنه منكر، معناته بدنا نتوقف عن الأخذ به. ال-
+
+93
+00:10:32,510 --> 00:10:36,550
+نكارة نفس الشيء، ممكن يكون في المتن، وممكن يكون في
+
+94
+00:10:36,550 --> 00:10:41,050
+السند. لأنه مخالف في السند أو المتن. الآن تعالوا
+
+95
+00:10:41,050 --> 00:10:50,640
+نشوف نموذجاً. كيف المخالفة في مخالفة الضعيف؟ بيقول: لما
+
+96
+00:10:50,640 --> 00:10:58,760
+رواه الطبراني في المعجم الكبير، حيث قال: حدثنا عبد
+
+97
+00:10:58,760 --> 00:11:07,660
+ابن غنام، ومحمد
+
+98
+00:11:07,660 --> 00:11:16,820
+ابن عبد الله الحضرمي. اثنين
+
+99
+00:11:16,820 --> 00:11:19,340
+هذول قالوا:
+
+100
+00:11:20,960 --> 00:11:31,940
+حدثنا أبو بكر بن أبي شيبة. خيص
+
+101
+00:11:31,940 --> 00:11:37,480
+بعدين بيقول لي: حوالة حرف الهاء. هذه معناته: حوالة في
+
+102
+00:11:37,480 --> 00:11:44,380
+السند. هذه معناها: قفْ إلى هنا، سأبدأ إسناداً جديداً.
+
+103
+00:11:44,380 --> 00:11:49,900
+فبالتالي بيقول: وحدثنا... الوَاو هنا تعود على مين؟ على
+
+104
+00:11:49,900 --> 00:11:55,430
+الطبراني. اللي قال: حدثنا عبد ابن غنام، ومحمد بن
+
+105
+00:11:55,430 --> 00:11:59,790
+عبد الله الحضرمي. قال: حدثنا أبو بكر بن أبي شيبة. ها،
+
+106
+00:11:59,790 --> 00:12:04,590
+بنوقف. برجع للطبراني، بجيب إسناد ثاني جديد. بيقول: و
+
+107
+00:12:04,590 --> 00:12:08,550
+حدثنا... الكلام يعود على إيه؟ على الطبراني. محمد بن
+
+108
+00:12:08,550 --> 00:12:16,970
+عثمان بن أبي شيبة. قال: حدثني أبي. قال: حدثنا حبيب
+
+109
+00:12:16,970 --> 00:12:25,570
+بن أبي حبيب، عن أبي إسحاق العيزار، عن ابن عباس. طيب،
+
+110
+00:12:25,570 --> 00:12:32,510
+نرجع ثاني. هاي الطبراني بيقول: حدثنا مين؟ نجلِه عندك.
+
+111
+00:12:32,510 --> 00:12:41,170
+محمد بن عثمان بن أبي شيبة. محمد بن عثمان بن
+
+112
+00:12:41,170 --> 00:12:48,790
+أبي شيبة. حدثني أبي، اللي هو بيكون عثمان.
+
+113
+00:12:52,080 --> 00:13:02,360
+بن أبي شيبة، عن حبيب
+
+114
+00:13:02,360 --> 00:13:10,600
+بن أبي حبيب، عن أبي إسحاق
+
+115
+00:13:10,600 --> 00:13:14,240
+عن ابن عباس.
+
+116
+00:13:16,500 --> 00:13:21,300
+لأ، العيزار... آه في وقت... في جد... العيزار...
+
+117
+00:13:21,300 --> 00:13:26,820
+العيزار بن حريث... قبل بن عبد الله... إيه بالأخر؟
+
+118
+00:13:26,820 --> 00:13:35,540
+العيزار بن حريث... آه... قبل بن عبد الله. طيب...
+
+119
+00:13:35,540 --> 00:13:40,580
+خلاص. مش... كانت مشكلة... نمسحها.
+
+120
+00:13:44,460 --> 00:13:51,200
+هي نبدأ من جديد هنا. هيك. إيه؟ ابن عباس، العيزار
+
+121
+00:13:51,200 --> 00:13:54,480
+بن
+
+122
+00:13:54,480 --> 00:14:04,220
+حريث، أبي إسحاق، حبيب
+
+123
+00:14:04,220 --> 00:14:07,260
+بن
+
+124
+00:14:07,260 --> 00:14:12,140
+أبي حبيب، عثمان
+
+125
+00:14:13,840 --> 00:14:25,560
+بن أبي شيبة، محمد بن عثمان بن أبي شيبة. وهي
+
+126
+00:14:25,560 --> 00:14:30,520
+الطبراني.
+
+127
+00:14:57,360 --> 00:15:00,160
+المفضل، المفضل.
+
+128
+00:15:12,260 --> 00:15:16,160
+مش غير، يبقى حلو. احنا بيبقى حلو، بيبقى حلو احنا.
+
+129
+00:15:16,160 --> 00:15:19,520
+بيبقى حلو. احنا بيبقى حلو. احنا بيبقى حلو. احنا بيبقى
+
+130
+00:15:19,520 --> 00:15:30,520
+حلو. احنا بيبقى حلو. احنا بيبقى حلو. احنا بيبقى حلو
+
+131
+00:15:30,520 --> 00:15:32,800
+احنا. بيبقى حلو. احنا بيبقى حلو. احنا بيبقى حلو. احنا
+
+132
+00:15:32,800 --> 00:15:33,780
+بيبقى حلو. احنا بيبقى حلو. احنا بيبقى حلو. احنا بيبقى
+
+133
+00:15:33,780 --> 00:15:38,620
+حلو. احنا بيبقى حلو. احنا بيبقى حلو. احنا بيبقى حلو
+
+134
+00:15:38,620 --> 00:15:39,440
+احنا بيبق
+
+135
+00:15:44,890 --> 00:15:50,830
+شوفوا، انتبهوا هنا، الآن، هي السند كويس. الطبراني
+
+136
+00:15:50,830 --> 00:15:55,830
+بيقول: حدثنا... انتبهوا أنتم على السند هناك، على
+
+137
+00:15:55,830 --> 00:16:01,150
+الشاشة، بيقول: حدثنا عبد بن غنام، ومحمد بن عبد
+
+138
+00:16:01,150 --> 00:16:05,870
+الله الحضرمي. قال: حدثنا أبو بكر بن أبي شيبة. وهنا
+
+139
+00:16:05,870 --> 00:16:10,270
+وجَدَ جال. حوالة. معناه الحوالة: معناه: تَقِفْ إلى هنا،
+
+140
+00:16:10,270 --> 00:16:15,530
+سأبدأ إسناداً جديداً، وأربطهم مع بعض. الطبراني رجع يقول:
+
+141
+00:16:15,530 --> 00:16:20,670
+حدثنا محمد بن عثمان بن أبي شيبة، عن أبيه، اللي هو
+
+142
+00:16:20,670 --> 00:16:24,810
+عثمان بن أبي شيبة، عن حبيب. طبعاً هنا في حلقتين،
+
+143
+00:16:24,810 --> 00:16:31,270
+فبيكون حبيب هذا. تمام. هو أعطى كمان لعثمان بن أبي
+
+144
+00:16:31,270 --> 00:16:35,410
+شيبة، ولأبي بكر بن أبي شيبة. يعني شيخ... بالضبط
+
+145
+00:16:35,410 --> 00:16:39,350
+هو شيخ الاثنين. وبعدين كمل حبيب، عن أبي إسحاق، عن
+
+146
+00:16:39,350 --> 00:16:44,340
+العيزار، عن ابن عباس. الآن نشوف المتن. الحديث هذا
+
+147
+00:16:44,340 --> 00:16:50,200
+بيقول: ابن عباس: من أقام الصلاة، وآتى الزكاة، وحجّ
+
+148
+00:16:50,200 --> 00:16:56,260
+البيت... الآخر. أبو حاتم الراجل بيعقب، بيقول: هذا حديث
+
+149
+00:16:56,260 --> 00:17:10,000
+منكر، لأن غيره، أي غير حبيب بن أبي حبيب، هذا من ثقات
+
+150
+00:17:10,710 --> 00:17:22,730
+رواه عن أبي إسحاق موقوفاً، وهو المعروف. الآن
+
+151
+00:17:22,730 --> 00:17:27,670
+أبو
+
+152
+00:17:27,670 --> 00:17:38,570
+إسحاق. قَدَّم الآن.
+
+153
+00:17:41,790 --> 00:17:45,190
+هنا الحديث عندنا عن ابن عباس، قال النبي صلى الله
+
+154
+00:17:45,190 --> 00:17:53,730
+عليه وسلم... مش هيك، مرفوع. هذا الآن أبوه غير حبيب، يعني
+
+155
+00:17:53,730 --> 00:18:02,070
+أبو بكر بن أبي شيبة هذا، وغيره. تمام. هذول لما رووا
+
+156
+00:18:02,070 --> 00:18:08,370
+ما رووا... تمام... عن ابن عباس، قال النبي صلى الله عليه
+
+157
+00:18:08,370 --> 00:18:15,650
+وسلم... إنما قالوا... قال ابن عباس مباشرة، وحكى اللي هو
+
+158
+00:18:15,650 --> 00:18:20,330
+نفس المتن. ما رفعوه إلى النبي صلى الله عليه وسلم.
+
+159
+00:18:20,330 --> 00:18:23,610
+وبالتالي،
+
+160
+00:18:23,610 --> 00:18:31,630
+لما يكون حبيب بن أبي حبيب روى الحديث مرفوعاً،
+
+161
+00:18:34,370 --> 00:18:41,090
+وهذا حبيب ضعيف، و
+
+162
+00:18:41,090 --> 00:18:48,730
+غيره ثقات، ورووا الحديث موقوفاً. فبتكون رواية
+
+163
+00:18:48,730 --> 00:18:54,630
+المرفوع من حبيب منكرة. هذا الكلام اللي بيقوله إيش؟
+
+164
+00:18:54,630 --> 00:18:58,030
+أبو حاتم. طبعاً الإمام أبو حاتم أستاذ في العلل،
+
+165
+00:18:58,030 --> 00:19:02,230
+بيكشف إيه؟ علل الرواة، أو علل الحديث. فبيّن أن
+
+166
+00:19:02,230 --> 00:19:07,090
+هذا الحديث إيه؟ منكر. هذا نموذج ومثال للحديث المنكر.
+
+167
+00:19:07,090 --> 00:19:11,270
+نعم.
+
+168
+00:19:12,710 --> 00:19:15,430
+الكتاب اللي قال أبو حاتم الرازي عن هذا الحديث هو:
+
+169
+00:19:15,430 --> 00:19:22,050
+ممكن
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_postprocess.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6c823f30337ff7f707e1c4b3b05c5a88e2db69ea
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_postprocess.srt
@@ -0,0 +1,848 @@
+1
+00:00:20,770 --> 00:00:23,370
+أعوذ بالله السميع العليم إن الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:27,450
+الله الرحمن الرحيم الحمد لله ربي العالمين والصلاة
+
+3
+00:00:27,450 --> 00:00:31,270
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,270 --> 00:00:36,110
+وصحبه أجمعين اللهم يا ربي لعلم لنا إلا ما علمتنا
+
+5
+00:00:36,110 --> 00:00:39,150
+إنك أنت العليم والحكيم اللهم علمنا ماينفعنا
+
+6
+00:00:39,150 --> 00:00:43,930
+وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:47,050 --> 00:00:54,310
+كان آخر الأمثلة اللي ضربناها في فهم الحديث الشاذ
+
+8
+00:00:54,310 --> 00:00:59,590
+واتعرفنا على نوعي الشذود الشذود في السند و الشذود
+
+9
+00:00:59,590 --> 00:01:06,110
+في المتن أخدنا علم ثالث حكم الحديث الشاذ الحديث
+
+10
+00:01:06,110 --> 00:01:12,310
+الشاذ مرضود لا يحتج به الحديث
+
+11
+00:01:12,310 --> 00:01:21,150
+الشاذمردود، لا يحتج بيه فقد الشرط لإيش؟ لأنه فقد
+
+12
+00:01:21,150 --> 00:01:27,070
+شرط من الشروط الخامسة اللي هي السلامة من الشذوذ
+
+13
+00:01:27,070 --> 00:01:33,330
+لأن شروط الحديث المقبول الصحيح متصل إسناده بنقل
+
+14
+00:01:33,330 --> 00:01:42,350
+العدل الضابط عن مثله من غير شذوذولا علا، إذا إيه؟
+
+15
+00:01:42,350 --> 00:01:47,310
+سلامة من الشذوذ، هذه فقدها لأن فيها شذوذ وبالتالي
+
+16
+00:01:47,310 --> 00:01:53,410
+هذا الحديث مردود طيب،
+
+17
+00:01:53,410 --> 00:02:02,130
+سؤال الآن، هل الشذوذ هذا ضعف يسير؟ ولا ضعف شديد
+
+18
+00:02:02,130 --> 00:02:08,830
+ممكن ينجبر؟ شديد لا، هو شديد، ضعف شديد لأجل العالم
+
+19
+00:02:10,170 --> 00:02:18,010
+شديد ممكن ينجبر ممكن ينجبر؟ الشديد لا ينجبر اليسير
+
+20
+00:02:18,010 --> 00:02:22,130
+ينجبر هو شديد لا ينجبر شديد لا ينجبر، طب ليش
+
+21
+00:02:22,130 --> 00:02:30,510
+اختارتي هذا الكلام يعني؟ لأنه حكمه لازم مردود ممكن
+
+22
+00:02:30,510 --> 00:02:38,560
+ينجبر يعني؟ كيف جبر الضعيف بيكون؟بروايات أخرى،
+
+23
+00:02:38,560 --> 00:02:46,120
+تقامة بيجي إله متابعة هذا إله متابعة ممكن يجي إله
+
+24
+00:02:46,120 --> 00:02:52,980
+متابعة هو شاذ لأ شديد هو شاذ مافيش إله متابعة يعني
+
+25
+00:02:52,980 --> 00:03:00,180
+هو وصفه إنه شاذ شاذ معناته لحاله يعني مالوش متابع
+
+26
+00:03:00,180 --> 00:03:06,000
+لو إله متابعة كان ماكان شاذالمتابع يعني الموافقة،
+
+27
+00:03:06,000 --> 00:03:11,360
+هو شاذ عن الجميع، شاذ عن الثقات، وبالتالي هو يعني
+
+28
+00:03:11,360 --> 00:03:18,040
+مردود لا يحتج به ولا ينجبر، لأنه في وصفه أنه لا
+
+29
+00:03:18,040 --> 00:03:26,600
+ينجبر، وبالتالي ليس من الضعف اليسير الحديث المحفوظ
+
+30
+00:03:26,600 --> 00:03:33,990
+قُلنا إنه عكس الحديث الشاذلما انا اقول حديث شاذ
+
+31
+00:03:33,990 --> 00:03:39,590
+تمام لازم يقابله .. في عندي حدثين شاذ عن ايش؟ عن
+
+32
+00:03:39,590 --> 00:03:45,610
+المحفوظ بدي يكون شاذ عن المحفوظ وبالتالي عندي حديث
+
+33
+00:03:45,610 --> 00:03:50,590
+يقابله حديث الشاذ بيقابله المحفوظ وبصير التالي
+
+34
+00:03:50,590 --> 00:03:56,410
+المحفوظ عكس تعريف الشاذ الشاذ قلنا مخالفة رواي
+
+35
+00:03:56,410 --> 00:04:01,770
+الثقة لمن هو اوثق منه او اولى منه بدأ تصير المحفوظ
+
+36
+00:04:02,580 --> 00:04:11,640
+مخالفة الأوثق لرواية الثقة مخالفة الأوثق لرواية
+
+37
+00:04:11,640 --> 00:04:21,980
+الثقة مرة تانية هاي هندي أنا إيش الشاذ وهي محفوظ
+
+38
+00:04:21,980 --> 00:04:31,960
+الشاذ بيقول ليه مخالفة الثقة لرواية
+
+39
+00:04:32,950 --> 00:04:38,630
+الأوثق مخالفة الأوثق منهم طبعا إذا أنا في عندي
+
+40
+00:04:38,630 --> 00:04:45,810
+الثقة وفي عندي الأوثق الثقة
+
+41
+00:04:45,810 --> 00:04:51,810
+بخالف الأوثق طبيعي جدا الأوثق صار مخالف للثقة
+
+42
+00:04:51,810 --> 00:05:00,030
+وبالتالي الشق هذا شاذ و الشق هذا محفوظ
+
+43
+00:05:02,450 --> 00:05:10,390
+فأنا بحكس التعريف بيصير مخالفة الأوثق
+
+44
+00:05:10,390 --> 00:05:28,070
+لرواية الثقة هذا بيصير إيش؟ المحفوظ تمام؟
+
+45
+00:05:30,630 --> 00:05:35,230
+نيجي الآن الحديث المنكر
+
+46
+00:05:35,230 --> 00:05:46,030
+المنكر
+
+47
+00:05:46,030 --> 00:05:53,810
+عكس المعروف لما أقول فلان نكرة
+
+48
+00:05:57,730 --> 00:06:03,310
+نبقى احنا مرات بنقول فلان بيحكي فلان بيقول بنجاوب
+
+49
+00:06:03,310 --> 00:06:07,030
+احنا بنقول و مين فلان مش معروف ايش بيسوي فلان فلان
+
+50
+00:06:07,030 --> 00:06:14,030
+نكرة مين بيعرف؟ تمام فالمنكر معناته لا يعرفه أحد
+
+51
+00:06:14,030 --> 00:06:21,130
+تمام فبالتالي هو عكس ايه عكس المعرف عكس ايه
+
+52
+00:06:21,130 --> 00:06:25,210
+المعروف هذا في اللغة وبالتالي بيجي الآن في
+
+53
+00:06:25,210 --> 00:06:31,680
+الاصطلاحهو أيضًا داخل في المخالفة لأننا نتكلم في
+
+54
+00:06:31,680 --> 00:06:38,280
+أنواع الحديث وتقسيمها من حيث المخالفة مخالفة
+
+55
+00:06:38,280 --> 00:06:44,220
+الراوي لغيره من الرواه فقلنا مخالفة الثقة للأوثق
+
+56
+00:06:44,220 --> 00:06:50,100
+شاد مخالفة الأوثق للثقة محفوظ طيب الآن نيجي في
+
+57
+00:06:50,100 --> 00:06:51,340
+عندي راوي ضعيف
+
+58
+00:06:59,390 --> 00:07:06,330
+لما يخالف مخالفة
+
+59
+00:07:06,330 --> 00:07:14,710
+الراوي الضعيف بخالف الراوي الثقة هذا اسمه مُنكَر
+
+60
+00:07:14,710 --> 00:07:19,170
+فوق
+
+61
+00:07:19,170 --> 00:07:25,150
+أن هو ضعيف حاطت راسه في راس الثقة و بيحكي عكسه
+
+62
+00:07:25,150 --> 00:07:33,460
+فانت ضعيفانت اصلا صاجد و كمان حاطط راسك في راس ال
+
+63
+00:07:33,460 --> 00:07:37,680
+.. يعني واحد مش حافظ القرآن بالمرة ولا بيعرف يفك
+
+64
+00:07:37,680 --> 00:07:42,700
+الخط و واقف ورا الإمام تمام و بيرده و بعد الصلاة
+
+65
+00:07:42,700 --> 00:07:47,680
+بيقوله ليش بتردش عليا؟ الناس كلها هتقوله إيه؟ و
+
+66
+00:07:47,680 --> 00:07:52,240
+أنت اللي بدك ترد الإمام؟ أنت اللي بتعرفش تجرى
+
+67
+00:07:52,240 --> 00:07:55,680
+الفاتحة قاعد بترد الإمام في صورة البقرة و في صورة
+
+68
+00:07:55,680 --> 00:08:01,920
+أهل عمران و النساء؟هذا منكر استهجان بيكون وبالتالي
+
+69
+00:08:01,920 --> 00:08:10,980
+مخالفة الرواد ضعيف لرواية الثقة هذا ايه منكر طب
+
+70
+00:08:10,980 --> 00:08:17,390
+الآن في عندي hand ضعيفو في عندى ثقة الراوي بيخالف
+
+71
+00:08:17,390 --> 00:08:23,270
+من الثقة في نفس الوجد الثقة هذا بيكون خالف ايه
+
+72
+00:08:23,270 --> 00:08:28,890
+الضعيف اذا سميت هذا منكر هذا بيكون ايش معروف
+
+73
+00:08:28,890 --> 00:08:37,290
+وبالتالي المعروف هو مخالفه الراوي الثقة للراوي
+
+74
+00:08:37,290 --> 00:08:39,330
+الضعيف
+
+75
+00:08:43,800 --> 00:08:48,500
+طبيعي جدا يعني الآن لو قلنا واحدة فيك و بتجيب
+
+76
+00:08:48,500 --> 00:08:55,460
+امتياز دايما تسعة و تسعين و قالت رأي جاوبت و واحدة
+
+77
+00:08:55,460 --> 00:09:02,720
+دايما بترسب مثلا لا سمح الله يعني قلنا تفضل مناظرة
+
+78
+00:09:02,720 --> 00:09:07,620
+بينهم سؤال و سؤال فازت ال .. في حد بيستغرب في حد
+
+79
+00:09:07,620 --> 00:09:12,730
+بيستهجن معروف النتيجة يعنيمعروفة النتيجة، هذا
+
+80
+00:09:12,730 --> 00:09:18,330
+الامتياز، هذا الثقة، هذا الحافظ، تمام؟ وبالتالي
+
+81
+00:09:18,330 --> 00:09:22,290
+إيه؟ بيكون إيه؟ معروف إذا هنا صار عند المنكر
+
+82
+00:09:22,290 --> 00:09:31,470
+يقابله الحديث إيه؟ المعروف طيب، نيجي الآن ناخد
+
+83
+00:09:31,470 --> 00:09:38,210
+مثال على الحديث المنكر طبعا،
+
+84
+00:09:38,210 --> 00:09:46,840
+انتبهواالحديث المنكر من الضعف الشديد، لا يتقوى، زي
+
+85
+00:09:46,840 --> 00:09:54,540
+الشاذ، تمام، بل أشد، لأنه دا مخالف الثقة للأوثق،
+
+86
+00:09:54,540 --> 00:09:59,270
+هذا مخالف الضعيفيعني إن كارة فيها شديدة وبالتالي
+
+87
+00:09:59,270 --> 00:10:05,930
+كلمة منكر حديث منكر معناته لا ينجبر لا يجوز إن
+
+88
+00:10:05,930 --> 00:10:09,150
+نرويه لا في فضاء الأعمال ولا في العقائد ولا في
+
+89
+00:10:09,150 --> 00:10:12,710
+الأحكام ولا في التاريخ ولا في غيره الحديث المنكر
+
+90
+00:10:12,710 --> 00:10:20,270
+فقط يجوز كتابته للتحذير منه هذا ضعيف جدافبتكون
+
+91
+00:10:20,270 --> 00:10:24,190
+تنتبهوا لما انتوا بتستخدموا إيه الأحاديث إذا حد
+
+92
+00:10:24,190 --> 00:10:32,510
+حكم عليه إنه منكر معناته بدنا نتوقف عن الأخذ به ال
+
+93
+00:10:32,510 --> 00:10:36,550
+نكارة نفس الشيء ممكن يكون في المتن وممكن يكون في
+
+94
+00:10:36,550 --> 00:10:41,050
+السند لأنه مخالف في السند أو المتن الآن تعالوا
+
+95
+00:10:41,050 --> 00:10:50,640
+نشوف نموذج كيف المخالفة في مخالفة الضعيفبيقول لما
+
+96
+00:10:50,640 --> 00:10:58,760
+رواه الطبراني في المعجم الكبير حيث قال حدثنا عبد
+
+97
+00:10:58,760 --> 00:11:07,660
+ابن غنام ومحمد
+
+98
+00:11:07,660 --> 00:11:16,820
+ابن عبد الله الحضرامي اتنين
+
+99
+00:11:16,820 --> 00:11:19,340
+هدول قال
+
+100
+00:11:20,960 --> 00:11:31,940
+حدثنا أبو بكر ابن أبي شايفر خيص
+
+101
+00:11:31,940 --> 00:11:37,480
+بعدين بيقول لي حوالة حرف الح هذي معناته حوالة في
+
+102
+00:11:37,480 --> 00:11:44,380
+السند هذي معناها قف إلى هنا سأبدأ سنادا جديدا
+
+103
+00:11:44,380 --> 00:11:49,900
+فبالتالي بيقول وحدثنا الو هو أن تعود على مين؟ على
+
+104
+00:11:49,900 --> 00:11:55,430
+الطبرانياللي قال حدثنا عيد ابن غنام ومحمد ابن
+
+105
+00:11:55,430 --> 00:11:59,790
+عبدالله الحضرمى قال حدثنا ابو بكر ابن أبي شايبة ها
+
+106
+00:11:59,790 --> 00:12:04,590
+بنوقف برجع الطبرانة بجيب إسناد تاني جديد بيقول و
+
+107
+00:12:04,590 --> 00:12:08,550
+حدثنا فالكلام يعود على إيه؟ على الطبرانة محمد ابن
+
+108
+00:12:08,550 --> 00:12:16,970
+عثمان ابن أبي شايبة قال حدثني أبي قال حدثنا حبيب
+
+109
+00:12:16,970 --> 00:12:25,570
+ابن أبي حبيبعن أبي إسحاق العيزار عن ابن عباس طيب
+
+110
+00:12:25,570 --> 00:12:32,510
+نرجع تاني هاي التبراني بيقول حدثنا مين نجلونا عندك
+
+111
+00:12:32,510 --> 00:12:41,170
+محمد ابن عثمان ابن أبي شايبة محمد ابن عثمان ابن
+
+112
+00:12:41,170 --> 00:12:48,790
+أبي شايبة حدثني أبي اللي هو بيكون عثمان
+
+113
+00:12:52,080 --> 00:13:02,360
+ابن أبي شايبة عن حبيب
+
+114
+00:13:02,360 --> 00:13:10,600
+ابن أبي حبيب عن أبي إسحاق
+
+115
+00:13:10,600 --> 00:13:14,240
+عن ابن عباس
+
+116
+00:13:16,500 --> 00:13:21,300
+لأ العيزار .. اه في وقت .. في جد .. العيزار ..
+
+117
+00:13:21,300 --> 00:13:26,820
+العيزار بن حريف .. قبل بن عبدالله .. ايه بالاخر؟
+
+118
+00:13:26,820 --> 00:13:35,540
+العيزار بن حريف .. اه .. قبل بن عبدالله طيب ..
+
+119
+00:13:35,540 --> 00:13:40,580
+خلاص مش .. كان مشكلة .. نمحسها
+
+120
+00:13:44,460 --> 00:13:51,200
+هي نبدأ من جديد هنا هيك أي ابن عباس العيزار
+
+121
+00:13:51,200 --> 00:13:54,480
+ابن
+
+122
+00:13:54,480 --> 00:14:04,220
+حريث ابو إسحاق حبيب
+
+123
+00:14:04,220 --> 00:14:07,260
+ابن
+
+124
+00:14:07,260 --> 00:14:12,140
+أبي حبيب عثمان
+
+125
+00:14:13,840 --> 00:14:25,560
+ابنه أبي شيبة محمد ابنه أثمان ابنه أبي شيبة وهي
+
+126
+00:14:25,560 --> 00:14:30,520
+الطبراني
+
+127
+00:14:57,360 --> 00:15:00,160
+المفضل المفضل
+
+128
+00:15:12,260 --> 00:15:16,160
+مش غير يبقى حلو احنا بيبقى حلو بيبقى حلو احنا
+
+129
+00:15:16,160 --> 00:15:19,520
+بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى
+
+130
+00:15:19,520 --> 00:15:30,520
+حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو
+
+131
+00:15:30,520 --> 00:15:32,800
+احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا
+
+132
+00:15:32,800 --> 00:15:33,780
+بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى
+
+133
+00:15:33,780 --> 00:15:38,620
+حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو
+
+134
+00:15:38,620 --> 00:15:39,440
+احنا بيبق
+
+135
+00:15:44,890 --> 00:15:50,830
+شوفوا انتبهوا هنا، الآن هي السند كويس الطبراني
+
+136
+00:15:50,830 --> 00:15:55,830
+بيقول حد ثناء، انتبهوا انتوا على السند هناك، على
+
+137
+00:15:55,830 --> 00:16:01,150
+الشاشة، بيقول حد ثناء عيد بن غناموامحمد ابن عبد
+
+138
+00:16:01,150 --> 00:16:05,870
+الله الحضرمى قال حدثنا ابو بكر ابن أبي شيبة وهان
+
+139
+00:16:05,870 --> 00:16:10,270
+وجف جال حواله معناه الحواله معناه تقف إلى هنا
+
+140
+00:16:10,270 --> 00:16:15,530
+سابدأ أسنده جديد و أربطهم مع بعضالتبراني رجع يقول
+
+141
+00:16:15,530 --> 00:16:20,670
+حدثنا محمد ابن عثمان ابن أبي شايبة عن أبيه اللي هو
+
+142
+00:16:20,670 --> 00:16:24,810
+عثمان ابن أبي شايبة عن حبيب طبعا هنا في حلقتين
+
+143
+00:16:24,810 --> 00:16:31,270
+فبيكون حبيب هذا تمام هو أعطى كمان لعثمان ابن أبي
+
+144
+00:16:31,270 --> 00:16:35,410
+شايبة و لأبو بكر ابن أبي شايبة يعني شيخ .. بالضبط
+
+145
+00:16:35,410 --> 00:16:39,350
+هو شيخ التنين و بعدين كمل حبيب عن أبي إصحاق عن
+
+146
+00:16:39,350 --> 00:16:44,340
+العيزار عن ابن عبدأسالان نشوف المطن الحديث هذا
+
+147
+00:16:44,340 --> 00:16:50,200
+بيقول ابن عباس من أقام الصلاة و أتى الزكاة و حج
+
+148
+00:16:50,200 --> 00:16:56,260
+البيت الاخر ابو حاتم الراجل بيعقب بيقول هذا حديث
+
+149
+00:16:56,260 --> 00:17:10,000
+منكر لأن غيره أي غير حبيب ابن أبي حبيب هذا منثقات
+
+150
+00:17:10,710 --> 00:17:22,730
+رواه عن أبي إسحاق موقوفا وهو المعروف الآن
+
+151
+00:17:22,730 --> 00:17:27,670
+أبو
+
+152
+00:17:27,670 --> 00:17:38,570
+إسحاق قادى الان
+
+153
+00:17:41,790 --> 00:17:45,190
+هنا الحديث عندنا عن ابن عباس قال النبي صلى الله
+
+154
+00:17:45,190 --> 00:17:53,730
+عليه وسلم مش هيك مرفوع هذا الآن أبوه غير حبيب يعني
+
+155
+00:17:53,730 --> 00:18:02,070
+أبو بكر ابن أبي شايبة هذا وغيره تمام هدول لما روا
+
+156
+00:18:02,070 --> 00:18:08,370
+مجالوشتمام عن ابن عباس قال النبي صلى الله عليه
+
+157
+00:18:08,370 --> 00:18:15,650
+وسلم إنما قالوا قال ابن عباس مباشرة وحكى اللي هو
+
+158
+00:18:15,650 --> 00:18:20,330
+نفس المتن ما رفعوه إلى النبي صلى الله عليه وسلم
+
+159
+00:18:20,330 --> 00:18:23,610
+وبالتالي
+
+160
+00:18:23,610 --> 00:18:31,630
+لما يكون حبيب ابن أبي حبيب روى الحديث مرفوعا
+
+161
+00:18:34,370 --> 00:18:41,090
+و هذا حبيب ضعيف و
+
+162
+00:18:41,090 --> 00:18:48,730
+غيره ثقات و رووه الحديث موقوفا فبتكون رواية
+
+163
+00:18:48,730 --> 00:18:54,630
+المرفوع من حبيب منكرةهذا الكلام اللي بيقوله إيش؟
+
+164
+00:18:54,630 --> 00:18:58,030
+أبو حاتم طبعا الإمام أبو حاتم أستاذ في العِلَل
+
+165
+00:18:58,030 --> 00:19:02,230
+بيكشف إيه؟ عِلَل الرواء أو عِلَل الحديث فبيّن إن
+
+166
+00:19:02,230 --> 00:19:07,090
+هذا الحديث إيه؟ منكر هذا نموذج ومثال للحديث المنكر
+
+167
+00:19:07,090 --> 00:19:11,270
+نعم
+
+168
+00:19:12,710 --> 00:19:15,430
+الكتاب اللي قال أبو حاكم الرازي عن هذا الحديث هو
+
+169
+00:19:15,430 --> 00:19:22,050
+ممكن لأن غيره غير حبيب ابن حبيب من الثقات؟ الكلام
+
+170
+00:19:22,050 --> 00:19:31,630
+دوح أن حبيب ابن حبيب من الثقات؟ لأن غيره من الثقات
+
+171
+00:19:34,110 --> 00:19:39,550
+غيره، غير حبيب من الثقات، يعني حبيب ابن أبي حبيب
+
+172
+00:19:39,550 --> 00:19:47,350
+ضعيف و غيره هم الثقات و هو خالف الثقات هو
+
+173
+00:19:47,350 --> 00:19:53,270
+ضعيف طبعا، لو ماكانش ضعيف، بيكونش ممكن، لو كان ثقة
+
+174
+00:19:53,270 --> 00:19:54,970
+زيهم، بده share share
+
+175
+00:19:58,240 --> 00:20:05,140
+طبعًا حكم الحديث المنكر هو ضعيف جدًا، لا يمكن أن
+
+176
+00:20:05,140 --> 00:20:16,560
+ينجبر الفرق
+
+177
+00:20:16,560 --> 00:20:20,880
+بين الحديث الشاذ والحديث المنكر في إيش بيتفقوا في
+
+178
+00:20:20,880 --> 00:20:27,470
+إيش باختلفوافي اتفقوا في أكلهم ضعيفان و يختلفوا في
+
+179
+00:20:27,470 --> 00:20:33,190
+أن الحديث الشدي و .. في إيش كمان بتفقوا؟ في الحكم؟
+
+180
+00:20:33,190 --> 00:20:37,810
+اتنين ضعيف جدا .. ايش كمان؟ انه في مخالفة .. انه
+
+181
+00:20:37,810 --> 00:20:45,510
+في مخالفة .. مخالفة راوي لغيرهم من الرواه .. تمام؟
+
+182
+00:20:45,510 --> 00:20:52,580
+هذا الاتفاق لكن بيختلفوا في إيش؟الشاذ يخالف الثقة
+
+183
+00:20:52,580 --> 00:20:54,000
+للذين غيرهم من الثقة
+
+184
+00:21:02,920 --> 00:21:08,960
+هذا يعني الفروق بين الحديث الشاذ والحديث المنكر أو
+
+185
+00:21:08,960 --> 00:21:13,200
+أوجه الاتفاق أو أوجه الافتراض فيها أما الحديث
+
+186
+00:21:13,200 --> 00:21:18,660
+المعروف اللي قلنا أنه يقابل الحديث المنكر طبعاً زي
+
+187
+00:21:18,660 --> 00:21:27,120
+ما أعرفناه هو رواية الثقة لرواية الضعيف وهو حديث
+
+188
+00:21:27,120 --> 00:21:29,820
+مقبول صحيح قالوا عليكم
+
+189
+00:21:33,970 --> 00:21:42,050
+لأ مش نفس التعريف عكس التعريف عكس التعريف عكسنا
+
+190
+00:21:42,050 --> 00:21:46,030
+احنا
+
+191
+00:21:46,030 --> 00:21:52,090
+يعني
+
+192
+00:21:52,090 --> 00:21:57,370
+بالظبط يا بنت لما اكون انا عندى مبنى من طابجين
+
+193
+00:21:57,370 --> 00:22:02,170
+كويس اقول الطابج الاول
+
+194
+00:22:04,530 --> 00:22:12,130
+و أبدأ من تحت بيكون التاني هو اللي فوق إذا بدأت من
+
+195
+00:22:12,130 --> 00:22:18,590
+فوق بيكون التاني هو الأول و الأول هو التاني زي
+
+196
+00:22:18,590 --> 00:22:22,210
+التصاعد و التنازل و هذا بالظبط زي هيك تمام بدأت
+
+197
+00:22:22,210 --> 00:22:31,140
+التعريف من ثقة بصر خالف الأوثق إذا شدبدأت من
+
+198
+00:22:31,140 --> 00:22:37,080
+الشمال مخالفة الأوثق للثقة بصير محفوظ والمنكر كذلك
+
+199
+00:22:37,080 --> 00:22:44,360
+مخالفة الضعيف للثقة منكر من الشمال مخالفة الثقة
+
+200
+00:22:44,360 --> 00:22:50,220
+للضعيف معروف بصير ايه؟ معروف اختلف
+
+201
+00:22:50,220 --> 00:22:53,780
+لأن
+
+202
+00:22:53,780 --> 00:23:00,300
+هذا شاذيعني هذا ضعيف جدا شاذ عن إيش؟ عن الصواب
+
+203
+00:23:00,300 --> 00:23:10,600
+يعني أنت الآن واحد شاذ عن الصف هو شاذ شاذ عن الصف
+
+204
+00:23:10,600 --> 00:23:18,780
+الصف صواب يعني ناس واحد واجب في الصف يعني لحاله
+
+205
+00:23:18,780 --> 00:23:34,740
+بيصلي قدام عن الصف صلاته إيش؟صلاة الصف صح
+
+206
+00:23:34,740 --> 00:23:35,620
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+207
+00:23:35,620 --> 00:23:36,040
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+208
+00:23:36,040 --> 00:23:37,080
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+209
+00:23:37,080 --> 00:23:42,680
+صح صح صح صح
+
+210
+00:23:42,680 --> 00:23:48,300
+صح
+
+211
+00:23:48,300 --> 00:23:52,420
+صح
+
+212
+00:23:52,420 --> 00:23:57,310
+صهك يعني احنا بننهي محاضرتنا اليوم كشرح
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb14b940d6d5a514831fc8aa8b652973c3490892
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/vW6a-WNYTlA_raw.srt
@@ -0,0 +1,860 @@
+1
+00:00:20,770 --> 00:00:23,370
+أعوذ بالله السميع العليم إن الشيطان الرجيم بسم
+
+2
+00:00:23,370 --> 00:00:27,450
+الله الرحمن الرحيم الحمد لله ربي العالمين والصلاة
+
+3
+00:00:27,450 --> 00:00:31,270
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,270 --> 00:00:36,110
+وصحبه أجمعين اللهم يا ربي لعلم لنا إلا ما علمتنا
+
+5
+00:00:36,110 --> 00:00:39,150
+إنك أنت العليم والحكيم اللهم علمنا ماينفعنا
+
+6
+00:00:39,150 --> 00:00:43,930
+وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد
+
+7
+00:00:47,050 --> 00:00:54,310
+كان آخر الأمثلة اللي ضربناها في فهم الحديث الشاذ
+
+8
+00:00:54,310 --> 00:00:59,590
+واتعرفنا على نوعي الشذود الشذود في السند و الشذود
+
+9
+00:00:59,590 --> 00:01:06,110
+في المتن أخدنا علم ثالث حكم الحديث الشاذ الحديث
+
+10
+00:01:06,110 --> 00:01:12,310
+الشاذ مرضود لا يحتج به الحديث
+
+11
+00:01:12,310 --> 00:01:21,150
+الشاذمردود، لا يحتج بيه فقد الشرط لإيش؟ لأنه فقد
+
+12
+00:01:21,150 --> 00:01:27,070
+شرط من الشروط الخامسة اللي هي السلامة من الشذوذ
+
+13
+00:01:27,070 --> 00:01:33,330
+لأن شروط الحديث المقبول الصحيح متصل إسناده بنقل
+
+14
+00:01:33,330 --> 00:01:42,350
+العدل الضابط عن مثله من غير شذوذولا علا، إذا إيه؟
+
+15
+00:01:42,350 --> 00:01:47,310
+سلامة من الشذوذ، هذه فقدها لأن فيها شذوذ وبالتالي
+
+16
+00:01:47,310 --> 00:01:53,410
+هذا الحديث مردود طيب،
+
+17
+00:01:53,410 --> 00:02:02,130
+سؤال الآن، هل الشذوذ هذا ضعف يسير؟ ولا ضعف شديد
+
+18
+00:02:02,130 --> 00:02:08,830
+ممكن ينجبر؟ شديد لا، هو شديد، ضعف شديد لأجل العالم
+
+19
+00:02:10,170 --> 00:02:18,010
+شديد ممكن ينجبر ممكن ينجبر؟ الشديد لا ينجبر اليسير
+
+20
+00:02:18,010 --> 00:02:22,130
+ينجبر هو شديد لا ينجبر شديد لا ينجبر، طب ليش
+
+21
+00:02:22,130 --> 00:02:30,510
+اختارتي هذا الكلام يعني؟ لأنه حكمه لازم مردود ممكن
+
+22
+00:02:30,510 --> 00:02:38,560
+ينجبر يعني؟ كيف جبر الضعيف بيكون؟بروايات أخرى،
+
+23
+00:02:38,560 --> 00:02:46,120
+تقامة بيجي إله متابعة هذا إله متابعة ممكن يجي إله
+
+24
+00:02:46,120 --> 00:02:52,980
+متابعة هو شاذ لأ شديد هو شاذ مافيش إله متابعة يعني
+
+25
+00:02:52,980 --> 00:03:00,180
+هو وصفه إنه شاذ شاذ معناته لحاله يعني مالوش متابع
+
+26
+00:03:00,180 --> 00:03:06,000
+لو إله متابعة كان ماكان شاذالمتابع يعني الموافقة،
+
+27
+00:03:06,000 --> 00:03:11,360
+هو شاذ عن الجميع، شاذ عن الثقات، وبالتالي هو يعني
+
+28
+00:03:11,360 --> 00:03:18,040
+مردود لا يحتج به ولا ينجبر، لأنه في وصفه أنه لا
+
+29
+00:03:18,040 --> 00:03:26,600
+ينجبر، وبالتالي ليس من الضعف اليسير الحديث المحفوظ
+
+30
+00:03:26,600 --> 00:03:33,990
+قُلنا إنه عكس الحديث الشاذلما انا اقول حديث شاذ
+
+31
+00:03:33,990 --> 00:03:39,590
+تمام لازم يقابله .. في عندي حدثين شاذ عن ايش؟ عن
+
+32
+00:03:39,590 --> 00:03:45,610
+المحفوظ بدي يكون شاذ عن المحفوظ وبالتالي عندي حديث
+
+33
+00:03:45,610 --> 00:03:50,590
+يقابله حديث الشاذ بيقابله المحفوظ وبصير التالي
+
+34
+00:03:50,590 --> 00:03:56,410
+المحفوظ عكس تعريف الشاذ الشاذ قلنا مخالفة رواي
+
+35
+00:03:56,410 --> 00:04:01,770
+الثقة لمن هو اوثق منه او اولى منه بدأ تصير المحفوظ
+
+36
+00:04:02,580 --> 00:04:11,640
+مخالفة الأوثق لرواية الثقة مخالفة الأوثق لرواية
+
+37
+00:04:11,640 --> 00:04:21,980
+الثقة مرة تانية هاي هندي أنا إيش الشاذ وهي محفوظ
+
+38
+00:04:21,980 --> 00:04:31,960
+الشاذ بيقول ليه مخالفة الثقة لرواية
+
+39
+00:04:32,950 --> 00:04:38,630
+الأوثق مخالفة الأوثق منهم طبعا إذا أنا في عندي
+
+40
+00:04:38,630 --> 00:04:45,810
+الثقة وفي عندي الأوثق الثقة
+
+41
+00:04:45,810 --> 00:04:51,810
+بخالف الأوثق طبيعي جدا الأوثق صار مخالف للثقة
+
+42
+00:04:51,810 --> 00:05:00,030
+وبالتالي الشق هذا شاذ و الشق هذا محفوظ
+
+43
+00:05:02,450 --> 00:05:10,390
+فأنا بحكس التعريف بيصير مخالفة الأوثق
+
+44
+00:05:10,390 --> 00:05:28,070
+لرواية الثقة هذا بيصير إيش؟ المحفوظ تمام؟
+
+45
+00:05:30,630 --> 00:05:35,230
+نيجي الآن الحديث المنكر
+
+46
+00:05:35,230 --> 00:05:46,030
+المنكر
+
+47
+00:05:46,030 --> 00:05:53,810
+عكس المعروف لما أقول فلان نكرة
+
+48
+00:05:57,730 --> 00:06:03,310
+نبقى احنا مرات بنقول فلان بيحكي فلان بيقول بنجاوب
+
+49
+00:06:03,310 --> 00:06:07,030
+احنا بنقول و مين فلان مش معروف ايش بيسوي فلان فلان
+
+50
+00:06:07,030 --> 00:06:14,030
+نكرة مين بيعرف؟ تمام فالمنكر معناته لا يعرفه أحد
+
+51
+00:06:14,030 --> 00:06:21,130
+تمام فبالتالي هو عكس ايه عكس المعرف عكس ايه
+
+52
+00:06:21,130 --> 00:06:25,210
+المعروف هذا في اللغة وبالتالي بيجي الآن في
+
+53
+00:06:25,210 --> 00:06:31,680
+الاصطلاحهو أيضًا داخل في المخالفة لأننا نتكلم في
+
+54
+00:06:31,680 --> 00:06:38,280
+أنواع الحديث وتقسيمها من حيث المخالفة مخالفة
+
+55
+00:06:38,280 --> 00:06:44,220
+الراوي لغيره من الرواه فقلنا مخالفة الثقة للأوثق
+
+56
+00:06:44,220 --> 00:06:50,100
+شاد مخالفة الأوثق للثقة محفوظ طيب الآن نيجي في
+
+57
+00:06:50,100 --> 00:06:51,340
+عندي راوي ضعيف
+
+58
+00:06:59,390 --> 00:07:06,330
+لما يخالف مخالفة
+
+59
+00:07:06,330 --> 00:07:14,710
+الراوي الضعيف بخالف الراوي الثقة هذا اسمه مُنكَر
+
+60
+00:07:14,710 --> 00:07:19,170
+فوق
+
+61
+00:07:19,170 --> 00:07:25,150
+أن هو ضعيف حاطت راسه في راس الثقة و بيحكي عكسه
+
+62
+00:07:25,150 --> 00:07:33,460
+فانت ضعيفانت اصلا صاجد و كمان حاطط راسك في راس ال
+
+63
+00:07:33,460 --> 00:07:37,680
+.. يعني واحد مش حافظ القرآن بالمرة ولا بيعرف يفك
+
+64
+00:07:37,680 --> 00:07:42,700
+الخط و واقف ورا الإمام تمام و بيرده و بعد الصلاة
+
+65
+00:07:42,700 --> 00:07:47,680
+بيقوله ليش بتردش عليا؟ الناس كلها هتقوله إيه؟ و
+
+66
+00:07:47,680 --> 00:07:52,240
+أنت اللي بدك ترد الإمام؟ أنت اللي بتعرفش تجرى
+
+67
+00:07:52,240 --> 00:07:55,680
+الفاتحة قاعد بترد الإمام في صورة البقرة و في صورة
+
+68
+00:07:55,680 --> 00:08:01,920
+أهل عمران و النساء؟هذا منكر استهجان بيكون وبالتالي
+
+69
+00:08:01,920 --> 00:08:10,980
+مخالفة الرواد ضعيف لرواية الثقة هذا ايه منكر طب
+
+70
+00:08:10,980 --> 00:08:17,390
+الآن في عندي hand ضعيفو في عندى ثقة الراوي بيخالف
+
+71
+00:08:17,390 --> 00:08:23,270
+من الثقة في نفس الوجد الثقة هذا بيكون خالف ايه
+
+72
+00:08:23,270 --> 00:08:28,890
+الضعيف اذا سميت هذا منكر هذا بيكون ايش معروف
+
+73
+00:08:28,890 --> 00:08:37,290
+وبالتالي المعروف هو مخالفه الراوي الثقة للراوي
+
+74
+00:08:37,290 --> 00:08:39,330
+الضعيف
+
+75
+00:08:43,800 --> 00:08:48,500
+طبيعي جدا يعني الآن لو قلنا واحدة فيك و بتجيب
+
+76
+00:08:48,500 --> 00:08:55,460
+امتياز دايما تسعة و تسعين و قالت رأي جاوبت و واحدة
+
+77
+00:08:55,460 --> 00:09:02,720
+دايما بترسب مثلا لا سمح الله يعني قلنا تفضل مناظرة
+
+78
+00:09:02,720 --> 00:09:07,620
+بينهم سؤال و سؤال فازت ال .. في حد بيستغرب في حد
+
+79
+00:09:07,620 --> 00:09:12,730
+بيستهجن معروف النتيجة يعنيمعروفة النتيجة، هذا
+
+80
+00:09:12,730 --> 00:09:18,330
+الامتياز، هذا الثقة، هذا الحافظ، تمام؟ وبالتالي
+
+81
+00:09:18,330 --> 00:09:22,290
+إيه؟ بيكون إيه؟ معروف إذا هنا صار عند المنكر
+
+82
+00:09:22,290 --> 00:09:31,470
+يقابله الحديث إيه؟ المعروف طيب، نيجي الآن ناخد
+
+83
+00:09:31,470 --> 00:09:38,210
+مثال على الحديث المنكر طبعا،
+
+84
+00:09:38,210 --> 00:09:46,840
+انتبهواالحديث المنكر من الضعف الشديد، لا يتقوى، زي
+
+85
+00:09:46,840 --> 00:09:54,540
+الشاذ، تمام، بل أشد، لأنه دا مخالف الثقة للأوثق،
+
+86
+00:09:54,540 --> 00:09:59,270
+هذا مخالف الضعيفيعني إن كارة فيها شديدة وبالتالي
+
+87
+00:09:59,270 --> 00:10:05,930
+كلمة منكر حديث منكر معناته لا ينجبر لا يجوز إن
+
+88
+00:10:05,930 --> 00:10:09,150
+نرويه لا في فضاء الأعمال ولا في العقائد ولا في
+
+89
+00:10:09,150 --> 00:10:12,710
+الأحكام ولا في التاريخ ولا في غيره الحديث المنكر
+
+90
+00:10:12,710 --> 00:10:20,270
+فقط يجوز كتابته للتحذير منه هذا ضعيف جدافبتكون
+
+91
+00:10:20,270 --> 00:10:24,190
+تنتبهوا لما انتوا بتستخدموا إيه الأحاديث إذا حد
+
+92
+00:10:24,190 --> 00:10:32,510
+حكم عليه إنه منكر معناته بدنا نتوقف عن الأخذ به ال
+
+93
+00:10:32,510 --> 00:10:36,550
+نكارة نفس الشيء ممكن يكون في المتن وممكن يكون في
+
+94
+00:10:36,550 --> 00:10:41,050
+السند لأنه مخالف في السند أو المتن الآن تعالوا
+
+95
+00:10:41,050 --> 00:10:50,640
+نشوف نموذج كيف المخالفة في مخالفة الضعيفبيقول لما
+
+96
+00:10:50,640 --> 00:10:58,760
+رواه الطبراني في المعجم الكبير حيث قال حدثنا عبد
+
+97
+00:10:58,760 --> 00:11:07,660
+ابن غنام ومحمد
+
+98
+00:11:07,660 --> 00:11:16,820
+ابن عبد الله الحضرامي اتنين
+
+99
+00:11:16,820 --> 00:11:19,340
+هدول قال
+
+100
+00:11:20,960 --> 00:11:31,940
+حدثنا أبو بكر ابن أبي شايفر خيص
+
+101
+00:11:31,940 --> 00:11:37,480
+بعدين بيقول لي حوالة حرف الح هذي معناته حوالة في
+
+102
+00:11:37,480 --> 00:11:44,380
+السند هذي معناها قف إلى هنا سأبدأ سنادا جديدا
+
+103
+00:11:44,380 --> 00:11:49,900
+فبالتالي بيقول وحدثنا الو هو أن تعود على مين؟ على
+
+104
+00:11:49,900 --> 00:11:55,430
+الطبرانياللي قال حدثنا عيد ابن غنام ومحمد ابن
+
+105
+00:11:55,430 --> 00:11:59,790
+عبدالله الحضرمى قال حدثنا ابو بكر ابن أبي شايبة ها
+
+106
+00:11:59,790 --> 00:12:04,590
+بنوقف برجع الطبرانة بجيب إسناد تاني جديد بيقول و
+
+107
+00:12:04,590 --> 00:12:08,550
+حدثنا فالكلام يعود على إيه؟ على الطبرانة محمد ابن
+
+108
+00:12:08,550 --> 00:12:16,970
+عثمان ابن أبي شايبة قال حدثني أبي قال حدثنا حبيب
+
+109
+00:12:16,970 --> 00:12:25,570
+ابن أبي حبيبعن أبي إسحاق العيزار عن ابن عباس طيب
+
+110
+00:12:25,570 --> 00:12:32,510
+نرجع تاني هاي التبراني بيقول حدثنا مين نجلونا عندك
+
+111
+00:12:32,510 --> 00:12:41,170
+محمد ابن عثمان ابن أبي شايبة محمد ابن عثمان ابن
+
+112
+00:12:41,170 --> 00:12:48,790
+أبي شايبة حدثني أبي اللي هو بيكون عثمان
+
+113
+00:12:52,080 --> 00:13:02,360
+ابن أبي شايبة عن حبيب
+
+114
+00:13:02,360 --> 00:13:10,600
+ابن أبي حبيب عن أبي إسحاق
+
+115
+00:13:10,600 --> 00:13:14,240
+عن ابن عباس
+
+116
+00:13:16,500 --> 00:13:21,300
+لأ العيزار .. اه في وقت .. في جد .. العيزار ..
+
+117
+00:13:21,300 --> 00:13:26,820
+العيزار بن حريف .. قبل بن عبدالله .. ايه بالاخر؟
+
+118
+00:13:26,820 --> 00:13:35,540
+العيزار بن حريف .. اه .. قبل بن عبدالله طيب ..
+
+119
+00:13:35,540 --> 00:13:40,580
+خلاص مش .. كان مشكلة .. نمحسها
+
+120
+00:13:44,460 --> 00:13:51,200
+هي نبدأ من جديد هنا هيك أي ابن عباس العيزار
+
+121
+00:13:51,200 --> 00:13:54,480
+ابن
+
+122
+00:13:54,480 --> 00:14:04,220
+حريث ابو إسحاق حبيب
+
+123
+00:14:04,220 --> 00:14:07,260
+ابن
+
+124
+00:14:07,260 --> 00:14:12,140
+أبي حبيب عثمان
+
+125
+00:14:13,840 --> 00:14:25,560
+ابنه أبي شيبة محمد ابنه أثمان ابنه أبي شيبة وهي
+
+126
+00:14:25,560 --> 00:14:30,520
+الطبراني
+
+127
+00:14:57,360 --> 00:15:00,160
+المفضل المفضل
+
+128
+00:15:12,260 --> 00:15:16,160
+مش غير يبقى حلو احنا بيبقى حلو بيبقى حلو احنا
+
+129
+00:15:16,160 --> 00:15:19,520
+بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى
+
+130
+00:15:19,520 --> 00:15:30,520
+حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو
+
+131
+00:15:30,520 --> 00:15:32,800
+احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا
+
+132
+00:15:32,800 --> 00:15:33,780
+بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى
+
+133
+00:15:33,780 --> 00:15:38,620
+حلو احنا بيبقى حلو احنا بيبقى حلو احنا بيبقى حلو
+
+134
+00:15:38,620 --> 00:15:39,440
+احنا بيبق
+
+135
+00:15:44,890 --> 00:15:50,830
+شوفوا انتبهوا هنا، الآن هي السند كويس الطبراني
+
+136
+00:15:50,830 --> 00:15:55,830
+بيقول حد ثناء، انتبهوا انتوا على السند هناك، على
+
+137
+00:15:55,830 --> 00:16:01,150
+الشاشة، بيقول حد ثناء عيد بن غناموامحمد ابن عبد
+
+138
+00:16:01,150 --> 00:16:05,870
+الله الحضرمى قال حدثنا ابو بكر ابن أبي شيبة وهان
+
+139
+00:16:05,870 --> 00:16:10,270
+وجف جال حواله معناه الحواله معناه تقف إلى هنا
+
+140
+00:16:10,270 --> 00:16:15,530
+سابدأ أسنده جديد و أربطهم مع بعضالتبراني رجع يقول
+
+141
+00:16:15,530 --> 00:16:20,670
+حدثنا محمد ابن عثمان ابن أبي شايبة عن أبيه اللي هو
+
+142
+00:16:20,670 --> 00:16:24,810
+عثمان ابن أبي شايبة عن حبيب طبعا هنا في حلقتين
+
+143
+00:16:24,810 --> 00:16:31,270
+فبيكون حبيب هذا تمام هو أعطى كمان لعثمان ابن أبي
+
+144
+00:16:31,270 --> 00:16:35,410
+شايبة و لأبو بكر ابن أبي شايبة يعني شيخ .. بالضبط
+
+145
+00:16:35,410 --> 00:16:39,350
+هو شيخ التنين و بعدين كمل حبيب عن أبي إصحاق عن
+
+146
+00:16:39,350 --> 00:16:44,340
+العيزار عن ابن عبدأسالان نشوف المطن الحديث هذا
+
+147
+00:16:44,340 --> 00:16:50,200
+بيقول ابن عباس من أقام الصلاة و أتى الزكاة و حج
+
+148
+00:16:50,200 --> 00:16:56,260
+البيت الاخر ابو حاتم الراجل بيعقب بيقول هذا حديث
+
+149
+00:16:56,260 --> 00:17:10,000
+منكر لأن غيره أي غير حبيب ابن أبي حبيب هذا منثقات
+
+150
+00:17:10,710 --> 00:17:22,730
+رواه عن أبي إسحاق موقوفا وهو المعروف الآن
+
+151
+00:17:22,730 --> 00:17:27,670
+أبو
+
+152
+00:17:27,670 --> 00:17:38,570
+إسحاق قادى الان
+
+153
+00:17:41,790 --> 00:17:45,190
+هنا الحديث عندنا عن ابن عباس قال النبي صلى الله
+
+154
+00:17:45,190 --> 00:17:53,730
+عليه وسلم مش هيك مرفوع هذا الآن أبوه غير حبيب يعني
+
+155
+00:17:53,730 --> 00:18:02,070
+أبو بكر ابن أبي شايبة هذا وغيره تمام هدول لما روا
+
+156
+00:18:02,070 --> 00:18:08,370
+مجالوشتمام عن ابن عباس قال النبي صلى الله عليه
+
+157
+00:18:08,370 --> 00:18:15,650
+وسلم إنما قالوا قال ابن عباس مباشرة وحكى اللي هو
+
+158
+00:18:15,650 --> 00:18:20,330
+نفس المتن ما رفعوه إلى النبي صلى الله عليه وسلم
+
+159
+00:18:20,330 --> 00:18:23,610
+وبالتالي
+
+160
+00:18:23,610 --> 00:18:31,630
+لما يكون حبيب ابن أبي حبيب روى الحديث مرفوعا
+
+161
+00:18:34,370 --> 00:18:41,090
+و هذا حبيب ضعيف و
+
+162
+00:18:41,090 --> 00:18:48,730
+غيره ثقات و رووه الحديث موقوفا فبتكون رواية
+
+163
+00:18:48,730 --> 00:18:54,630
+المرفوع من حبيب منكرةهذا الكلام اللي بيقوله إيش؟
+
+164
+00:18:54,630 --> 00:18:58,030
+أبو حاتم طبعا الإمام أبو حاتم أستاذ في العِلَل
+
+165
+00:18:58,030 --> 00:19:02,230
+بيكشف إيه؟ عِلَل الرواء أو عِلَل الحديث فبيّن إن
+
+166
+00:19:02,230 --> 00:19:07,090
+هذا الحديث إيه؟ منكر هذا نموذج ومثال للحديث المنكر
+
+167
+00:19:07,090 --> 00:19:11,270
+نعم
+
+168
+00:19:12,710 --> 00:19:15,430
+الكتاب اللي قال أبو حاكم الرازي عن هذا الحديث هو
+
+169
+00:19:15,430 --> 00:19:22,050
+ممكن لأن غيره غير حبيب ابن حبيب من الثقات؟ الكلام
+
+170
+00:19:22,050 --> 00:19:31,630
+دوح أن حبيب ابن حبيب من الثقات؟ لأن غيره من الثقات
+
+171
+00:19:34,110 --> 00:19:39,550
+غيره، غير حبيب من الثقات، يعني حبيب ابن أبي حبيب
+
+172
+00:19:39,550 --> 00:19:47,350
+ضعيف و غيره هم الثقات و هو خالف الثقات هو
+
+173
+00:19:47,350 --> 00:19:53,270
+ضعيف طبعا، لو ماكانش ضعيف، بيكونش ممكن، لو كان ثقة
+
+174
+00:19:53,270 --> 00:19:54,970
+زيهم، بده share share
+
+175
+00:19:58,240 --> 00:20:05,140
+طبعًا حكم الحديث المنكر هو ضعيف جدًا، لا يمكن أن
+
+176
+00:20:05,140 --> 00:20:16,560
+ينجبر الفرق
+
+177
+00:20:16,560 --> 00:20:20,880
+بين الحديث الشاذ والحديث المنكر في إيش بيتفقوا في
+
+178
+00:20:20,880 --> 00:20:27,470
+إيش باختلفوافي اتفقوا في أكلهم ضعيفان و يختلفوا في
+
+179
+00:20:27,470 --> 00:20:33,190
+أن الحديث الشدي و .. في إيش كمان بتفقوا؟ في الحكم؟
+
+180
+00:20:33,190 --> 00:20:37,810
+اتنين ضعيف جدا .. ايش كمان؟ انه في مخالفة .. انه
+
+181
+00:20:37,810 --> 00:20:45,510
+في مخالفة .. مخالفة راوي لغيرهم من الرواه .. تمام؟
+
+182
+00:20:45,510 --> 00:20:52,580
+هذا الاتفاق لكن بيختلفوا في إيش؟الشاذ يخالف الثقة
+
+183
+00:20:52,580 --> 00:20:54,000
+للذين غيرهم من الثقة
+
+184
+00:21:02,920 --> 00:21:08,960
+هذا يعني الفروق بين الحديث الشاذ والحديث المنكر أو
+
+185
+00:21:08,960 --> 00:21:13,200
+أوجه الاتفاق أو أوجه الافتراض فيها أما الحديث
+
+186
+00:21:13,200 --> 00:21:18,660
+المعروف اللي قلنا أنه يقابل الحديث المنكر طبعاً زي
+
+187
+00:21:18,660 --> 00:21:27,120
+ما أعرفناه هو رواية الثقة لرواية الضعيف وهو حديث
+
+188
+00:21:27,120 --> 00:21:29,820
+مقبول صحيح قالوا عليكم
+
+189
+00:21:33,970 --> 00:21:42,050
+لأ مش نفس التعريف عكس التعريف عكس التعريف عكسنا
+
+190
+00:21:42,050 --> 00:21:46,030
+احنا
+
+191
+00:21:46,030 --> 00:21:52,090
+يعني
+
+192
+00:21:52,090 --> 00:21:57,370
+بالظبط يا بنت لما اكون انا عندى مبنى من طابجين
+
+193
+00:21:57,370 --> 00:22:02,170
+كويس اقول الطابج الاول
+
+194
+00:22:04,530 --> 00:22:12,130
+و أبدأ من تحت بيكون التاني هو اللي فوق إذا بدأت من
+
+195
+00:22:12,130 --> 00:22:18,590
+فوق بيكون التاني هو الأول و الأول هو التاني زي
+
+196
+00:22:18,590 --> 00:22:22,210
+التصاعد و التنازل و هذا بالظبط زي هيك تمام بدأت
+
+197
+00:22:22,210 --> 00:22:31,140
+التعريف من ثقة بصر خالف الأوثق إذا شدبدأت من
+
+198
+00:22:31,140 --> 00:22:37,080
+الشمال مخالفة الأوثق للثقة بصير محفوظ والمنكر كذلك
+
+199
+00:22:37,080 --> 00:22:44,360
+مخالفة الضعيف للثقة منكر من الشمال مخالفة الثقة
+
+200
+00:22:44,360 --> 00:22:50,220
+للضعيف معروف بصير ايه؟ معروف اختلف
+
+201
+00:22:50,220 --> 00:22:53,780
+لأن
+
+202
+00:22:53,780 --> 00:23:00,300
+هذا شاذيعني هذا ضعيف جدا شاذ عن إيش؟ عن الصواب
+
+203
+00:23:00,300 --> 00:23:10,600
+يعني أنت الآن واحد شاذ عن الصف هو شاذ شاذ عن الصف
+
+204
+00:23:10,600 --> 00:23:18,780
+الصف صواب يعني ناس واحد واجب في الصف يعني لحاله
+
+205
+00:23:18,780 --> 00:23:34,740
+بيصلي قدام عن الصف صلاته إيش؟صلاة الصف صح
+
+206
+00:23:34,740 --> 00:23:35,620
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+207
+00:23:35,620 --> 00:23:35,620
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+208
+00:23:35,620 --> 00:23:36,040
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+209
+00:23:36,040 --> 00:23:37,080
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+210
+00:23:37,080 --> 00:23:37,080
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+211
+00:23:37,080 --> 00:23:37,080
+صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح صح
+
+212
+00:23:37,080 --> 00:23:42,680
+صح صح صح صح
+
+213
+00:23:42,680 --> 00:23:48,300
+صح
+
+214
+00:23:48,300 --> 00:23:52,420
+صح
+
+215
+00:23:52,420 --> 00:23:57,310
+صهك يعني احنا بننهي محاضرتنا اليوم كشرح
+
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9b3df4645e165c64155c8c003cd6d01862961b61
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8.srt
@@ -0,0 +1,1307 @@
+
+1
+00:00:20,590 --> 00:00:26,710
+أعوذ بالله السميع العليم من الشيطان الرجيم أعوذ
+
+2
+00:00:26,710 --> 00:00:30,810
+بالله السميع العليم من الشيطان الرجيم بسم الله
+
+3
+00:00:30,810 --> 00:00:34,790
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+4
+00:00:34,790 --> 00:00:38,730
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+5
+00:00:38,730 --> 00:00:43,370
+وصحبه أجمعين اللهم ارزقنا العلم لنا اللي علمتنا إنك
+
+6
+00:00:43,370 --> 00:00:47,090
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وينفعنا بما
+
+7
+00:00:47,090 --> 00:00:53,530
+علمتنا إنك أنت السميع العليم. أما بعد، يعني موضوعنا
+
+8
+00:00:53,530 --> 00:00:58,690
+موضوع سهل اليوم وبسيط، وإن شاء الله يعني بننجزه
+
+9
+00:00:58,690 --> 00:01:04,230
+في أقصر وقت. فبرجاء، ما أحد يغادر إلا لما نخلص الشرح.
+
+10
+00:01:04,230 --> 00:01:09,330
+عندنا
+
+11
+00:01:09,330 --> 00:01:16,430
+الحديث المدرج والمتروك، تعريف الموضوع وحكمه، لكن
+
+12
+00:01:16,430 --> 00:01:23,370
+الموضوع له تتمة، مش هناخده كله، هناخد فقط لهذا القدر
+
+13
+00:01:23,370 --> 00:01:30,510
+حتى يعني يتوزع الأمر على أكثر من محاضرة الحديث.
+
+14
+00:01:30,510 --> 00:01:37,170
+المدرج الحديث
+
+15
+00:01:37,170 --> 00:01:41,050
+المدرج المدرج
+
+16
+00:01:42,750 --> 00:01:51,210
+يعني المضمن، أدرجته الشيء، أي جعلته مضمنا في الشيء.
+
+17
+00:01:51,210 --> 00:01:55,830
+جاية من الدرج، يعني لما إحنا نحط شيء في الدرج، تمام؟
+
+18
+00:01:55,830 --> 00:02:01,070
+صار هذا الشيء ضمن الدرج. لما نقول والله وين الكتاب؟
+
+19
+00:02:01,070 --> 00:02:06,370
+في الدرج. إذًا أنت ضمن الكتاب داخل الدرج. لما أقول
+
+20
+00:02:06,370 --> 00:02:11,770
+أدرجت الموضوع الفلاني بين الموضوعات، أصبح هذا
+
+21
+00:02:11,770 --> 00:02:15,970
+الموضوع مدرج بين الموضوعات اللي بدها تناقش على
+
+22
+00:02:15,970 --> 00:02:24,730
+ سبيل المثال. فالـ… أدرج الشيء ضمنه وأدخله مع
+
+23
+00:02:24,730 --> 00:02:32,710
+قائمة الأمور التي أدخل إليها. هذا بالنسبة للغة. أما
+
+24
+00:02:32,710 --> 00:02:37,950
+بالنسبة للاصطلاح، هو الحديث الذي فيه زيادة ليست منه
+
+25
+00:02:37,950 --> 00:02:45,670
+ووضيفت إليه، سواء هذه الزيادة في السند أو في المتن.
+
+26
+00:02:45,670 --> 00:02:52,370
+إذًا الإدراج هو زيادة في سند الحديث أو متن الحديث
+
+27
+00:02:52,370 --> 00:02:58,990
+بما ليس منه. وهذه الزيادة بتكون يعني مدرجة من أحد
+
+28
+00:02:58,990 --> 00:03:02,830
+الرواة، إما الراوي الأعلى للحديث، الصحابي أو أحد
+
+29
+00:03:02,830 --> 00:03:11,770
+الرواة أو المصنف. يعني بتكون مش من أصل الحديث، هذه
+
+30
+00:03:11,770 --> 00:03:16,150
+بيسموها إيه؟ الحديث المدرج أو الإدراج سواء في
+
+31
+00:03:16,150 --> 00:03:20,070
+السند أو في المتن. طبعًا أقسام الحديث يؤخذ من
+
+32
+00:03:20,070 --> 00:03:25,320
+التعريف نفسه. هو إدراج في السند أو في المتن، إذًا هو
+
+33
+00:03:25,320 --> 00:03:32,820
+مدرج المتن ومدرج الإسناد. المدرج
+
+34
+00:03:32,820 --> 00:03:40,660
+في أنّه ثلاث أقسام، مدرج المتن في ثلاث أقسام، المتن
+
+35
+00:03:40,660 --> 00:03:47,600
+يعني هو نص الحديث. فالأقسام: مدرج في أول المتن، مدرج
+
+36
+00:03:47,600 --> 00:03:50,680
+في وسط المتن، مدرج في آخر المتن.
+
+37
+00:03:56,480 --> 00:04:03,060
+المدرج في أول المتن، يعني الزيادة بتكون أول الكلام،
+
+38
+00:04:03,060 --> 00:04:12,360
+أول الكلام هو اللي مش حديث، هو المدرج. مثل حديث أبي
+
+39
+00:04:12,360 --> 00:04:19,980
+هريرة: "أسبغوا الوضوء، ويل للأعقاب من النار". الأسبغ
+
+40
+00:04:19,980 --> 00:04:27,490
+الوضوء هذا ليس قول النبي، هذا من قول أبي هريرة. قول
+
+41
+00:04:27,490 --> 00:04:31,290
+النبي صلى الله عليه وسلم فقط: "ويل للأعقاب من
+
+42
+00:04:31,290 --> 00:04:35,690
+النار". لحظة.
+
+43
+00:04:35,690 --> 00:04:42,690
+شوية. السلام عليكم. اه أنا في المحاضرة، أنا على
+
+44
+00:04:42,690 --> 00:04:47,010
+السليب بس أي
+
+45
+00:04:47,010 --> 00:04:51,710
+هو بنفع ما
+
+46
+00:04:51,710 --> 00:04:57,480
+بنفع دور عليها. انتهى الـjudge، هيدور، أعلن العنوان،
+
+47
+00:04:57,480 --> 00:05:09,920
+دبّر حالك، روح شوفها وين. الله يرضى عليه مرة
+
+48
+00:05:09,920 --> 00:05:16,020
+أخرى. بيقول "أسبغوا الوضوء، ويل للأعقاب من النار". فأسبغ
+
+49
+00:05:16,020 --> 00:05:21,740
+الوضوء هذه من قول أبي هريرة، وإن الأعقاب من النار هو
+
+50
+00:05:21,740 --> 00:05:27,240
+الحديث عن النبي صلى الله عليه وسلم. شو عرف يعني
+
+51
+00:05:27,240 --> 00:05:32,860
+العلماء هذا الأمر، وقالوا أن هذا مدرج، تمام؟ لأنه
+
+52
+00:05:32,860 --> 00:05:37,480
+وجدوا في رواية عند الإمام البخاري وأحمد في مسنده
+
+53
+00:05:37,480 --> 00:05:45,960
+بيقول أبو هريرة: "رأى أناسًا يتوضؤون، فقال لهم: أسبغوا
+
+54
+00:05:45,960 --> 00:05:52,650
+الوضوء، فإني سمعت أبا القاسم يقول صلى الله عليه وسلم
+
+55
+00:05:52,650 --> 00:05:58,450
+ويل للأعقاب من النار". هي الأصل، هي أصل الحكاية،
+
+56
+00:05:58,450 --> 00:06:04,350
+الآن أحد الرواة الذي روى عن شعبة، اللي في رواية
+
+57
+00:06:04,350 --> 00:06:11,910
+الخطيب البغدادي الأولى ظن أن هذا الكلام كله من كلام
+
+58
+00:06:11,910 --> 00:06:17,710
+النبي صلى الله عليه وسلم، فادرجه كما لو كان هو قول
+
+59
+00:06:17,710 --> 00:06:20,970
+النبي صلى الله عليه وسلم، فقال: قال النبي صلى الله
+
+60
+00:06:20,970 --> 00:06:26,130
+عليه وسلم: "أسبغوا الوضوء، ويل للأعقاب من النار". فبيّن
+
+61
+00:06:26,130 --> 00:06:31,250
+العلماء بأن هذه مدرجة. كان الإدراج في أول المدرجة.
+
+62
+00:06:31,250 --> 00:06:34,370
+واضح؟
+
+63
+00:06:34,370 --> 00:06:43,020
+ولا إيه ثاني؟ أبو هريرة شاف ناس بتوضؤوا، فبنصحهم،
+
+64
+00:06:43,020 --> 00:06:47,720
+بيوجههم، بيقولهم: "أسبغوا الوضوء"، إيش يعني أسبغوا الوضوء؟
+
+65
+00:06:47,720 --> 00:06:53,000
+يعني خليه يعمّم الماء على كل ما يكون، مش قاصر الوضوء،
+
+66
+00:06:53,000 --> 00:06:57,620
+يعني على العضو من أوله إلى آخره، تمام؟ ويعمّم الماء
+
+67
+00:06:57,620 --> 00:07:03,440
+على جميع العضو. هاي أسبغ الوضوء. "أسبغوا الوضوء، فإني
+
+68
+00:07:03,440 --> 00:07:08,120
+سمعته أبا القاسم صلى الله عليه وسلم يقول: ويل
+
+69
+00:07:08,120 --> 00:07:11,660
+للأعقاب من النار". إيش النص الحديث؟ "ويل للأعقاب من
+
+70
+00:07:11,660 --> 00:07:15,780
+النار". الآن أحد الرواة الذي روى عن شعبة الحديث في
+
+71
+00:07:15,780 --> 00:07:21,260
+السند، اللي هو الإمام الخطيب البغدادي، ظنّه كله من
+
+72
+00:07:21,260 --> 00:07:24,340
+كلام النبي صلى الله عليه وسلم، فرواه كما لو كان من
+
+73
+00:07:24,340 --> 00:07:29,340
+قول النبي، فقال: "أسبغوا الوضوء، ويل للأعقاب من النار".
+
+74
+00:07:29,340 --> 00:07:33,140
+فبيّن العلماء بأن هذا إدراج في أول المدرجة.
+
+75
+00:07:36,630 --> 00:07:39,910
+ممكن يكون النبي صلى الله عليه وسلم ذكره في موضع
+
+76
+00:07:39,910 --> 00:07:46,270
+آخر؟ لأ، لو ورد في هذا كان قالوا يعني هذا جمع
+
+77
+00:07:46,270 --> 00:07:51,070
+حديثين في حديث واحد، تمام؟ لكن هذا من كلام أبي هريرة.
+
+78
+00:07:51,070 --> 00:07:55,210
+واضح؟ تمام؟ كيف عرفوا؟ لأنه الرواية واضحة عند الإمام
+
+79
+00:07:55,210 --> 00:07:57,070
+البخاري والإمام أحمد.
+
+80
+00:08:02,220 --> 00:08:06,320
+الضعيف،  قد نعرِف في الحكم، إيش الحكم فيه؟ تفصيل
+
+81
+00:08:06,320 --> 00:08:11,700
+النوع.
+
+82
+00:08:11,700 --> 00:08:19,940
+الثاني: الإدراج في وسط المتن. حديث عائشة: "تبع بدء
+
+83
+00:08:19,940 --> 00:08:24,180
+الوحي بتصف فيه النبي صلى الله عليه وسلم كيف لما نزل
+
+84
+00:08:24,180 --> 00:08:29,020
+عليه الوحي، بتقول: كان النبي صلى الله عليه وسلم
+
+85
+00:08:29,020 --> 00:08:30,320
+يتحنث
+
+86
+00:08:33,120 --> 00:08:41,640
+في غار حراء، وهو التعبد الليالي ذوات العدد. الآن، وهو
+
+87
+00:08:41,640 --> 00:08:53,260
+التعبد، هذه مدرجة. تفسير معنى يتحنث، تفسير معنى
+
+88
+00:08:53,260 --> 00:09:00,850
+يتحنث. يتحنث بمعنى إيه؟ يتعبّد. هذا التفسير ليس من
+
+89
+00:09:00,850 --> 00:09:05,250
+كلام النبي صلى الله عليه وسلم، وليس من كلام عائشة،
+
+90
+00:09:05,250 --> 00:09:10,170
+إنما هو من كلام الإمام الزهري في سند الحديث، أحد
+
+91
+00:09:10,170 --> 00:09:20,430
+الرواة هو الذي فسر، يعني هو فسر في داخل الحديث،
+
+92
+00:09:20,430 --> 00:09:27,690
+أدرج، كلمة تفسر معنى كلمة غريبة وهي التحنث.
+
+93
+00:09:30,900 --> 00:09:35,380
+فهذا، وهو التعبد، ليس من قول النبي صلى الله عليه
+
+94
+00:09:35,380 --> 00:09:41,960
+وسلم، إنما أصل الرواية: كان النبي صلى الله عليه وسلم
+
+95
+00:09:41,960 --> 00:09:51,320
+يتحنث الليالي ذوات العدد بدون إيه؟ وهو التعبد، يعني
+
+96
+00:09:51,320 --> 00:09:55,980
+زيادة في قرن؟ هذه زيادة لبيان معناه الغريب.
+
+97
+00:10:02,760 --> 00:10:12,400
+أما النوع الثالث: الإدراج في آخر المتن. مثل حديث أبي
+
+98
+00:10:12,400 --> 00:10:19,140
+هريرة: "والذي نفسي بيده، لولا الجهاد في سبيل الله
+
+99
+00:10:19,140 --> 00:10:27,780
+والحج وبر أمي لأحببت أن أموت وأنا مملوك". الآن للعبد
+
+100
+00:10:27,780 --> 00:10:34,630
+المملوك أجران. هو هذا نص الحديث. الآن الإدراج جاء من
+
+101
+00:10:34,630 --> 00:10:42,290
+أبي هريرة: "قوله: والذي نفسي بيده لولا الجهاد في
+
+102
+00:10:42,290 --> 00:10:49,050
+سبيل الله والحج وبر أمي لأحببت أن أكون… أن أموت
+
+103
+00:10:49,050 --> 00:10:57,510
+وأنا مملوك". تمام؟ هذا من كلام أبي هريرة، هذا المدرج.
+
+104
+00:10:59,390 --> 00:11:03,390
+ليش؟ لأنه يستحيل أن يقول النبي صلى الله عليه وسلم
+
+105
+00:11:03,390 --> 00:11:07,870
+ذلك، يستحيل أن النبي صلى الله عليه وسلم يتمنى أن
+
+106
+00:11:07,870 --> 00:11:15,050
+يموت مملوكًا، لأنه نبي يؤدي رسالة، ما
+
+107
+00:11:15,050 --> 00:11:21,710
+هو الآن أبو هريرة، لأنه للعبد المملوك أجران. فقال
+
+108
+00:11:21,710 --> 00:11:27,590
+خلاص يعني أنا لولا أنه ما زال له أجران، لولا هذه
+
+109
+00:11:27,590 --> 00:11:32,910
+الشغلات الثلاث، الجهاد في سبيل الله، والحج، وبر
+
+110
+00:11:32,910 --> 00:11:37,810
+أمي، لأنه لو عبد مملوك لا يستطيع أن يفعلها، لأنه
+
+111
+00:11:37,810 --> 00:11:42,430
+ملك سيده، إيش سيده؟ يبيعه، يشتريه، يجلده، يسوي؟
+
+112
+00:11:42,430 --> 00:11:49,310
+معنى ذلك هو بده يطيع إيش؟ سيده. فقال ذلك أبو هريرة من
+
+113
+00:11:49,310 --> 00:11:53,770
+عنده، وهذا كلام محمول على أبي هريرة، مدرج من كلام
+
+114
+00:11:53,770 --> 00:11:58,390
+أبي هريرة، لأنه يستحيل أن يكون من النبي صلى الله
+
+115
+00:11:58,390 --> 00:12:03,250
+عليه وسلم، وكذلك
+
+116
+00:12:03,250 --> 00:12:10,270
+أمه لم تكن موجودة حتى يبرها في ذلك، لأن توفيت أمه
+
+117
+00:12:10,270 --> 00:12:15,520
+وهو ابن السادسة من عمره. هذه الأقسام الثلاثة أو
+
+118
+00:12:15,520 --> 00:12:20,020
+الأنواع الثلاثة في مدرج المتن: في أول المتن، في وسط
+
+119
+00:12:20,020 --> 00:12:25,440
+المتن، في آخره. نجي
+
+120
+00:12:25,440 --> 00:12:31,960
+الآن للقسم الثاني: مدرج الإسناد، وهو
+
+121
+00:12:31,960 --> 00:12:37,880
+ما يقع الإدراج في سند الحديث، لا في متنه، وهو أيضًا
+
+122
+00:12:37,880 --> 00:12:46,830
+ثلاث أنواع. ننتبه الآن علشان نفهم مدرج السند، النوع
+
+123
+00:12:46,830 --> 00:12:53,510
+الأول: أن يكون عند الراوي المدرج، اللي بدأ يقع منه
+
+124
+00:12:53,510 --> 00:13:00,210
+الإدراج، متنان بإسنادين مختلفين، يعني عنده حدثين، هذا
+
+125
+00:13:00,210 --> 00:13:10,170
+سند ومتن، وهذا نفس المتن بإسناد مختلف. طيب، النوع
+
+126
+00:13:10,170 --> 00:13:14,810
+الأول بيقول أن المدرج، الراوي اللي بيدرج في السند،
+
+127
+00:13:14,810 --> 00:13:21,910
+بيكون عنده متنان، نصين للحديث بإسنادين مختلفين،
+
+128
+00:13:21,910 --> 00:13:28,410
+فبيروح بيروي المتنان بإسناد واحد.
+
+129
+00:13:34,180 --> 00:13:39,920
+أوضح الأمر بمثال. أنتِ شو اسمك؟ ياسمين. وأنتِ؟ هيام.
+
+130
+00:13:39,920 --> 00:13:48,120
+ياسمين، وفي ريال، الآن ياسمين جابت خبر مختلف عن…
+
+131
+00:13:48,120 --> 00:13:53,720
+يعني مستقل تمامًا عن الخبر اللي جابته هيام. الآن،
+
+132
+00:13:53,720 --> 00:14:04,250
+أنا بقول إنّه في ريال حكت كذا كذا وكذا وكذا. حكت
+
+133
+00:14:04,250 --> 00:14:09,290
+الكلام تبعها، والكلام في ريال وما جابت تيشرت في
+
+134
+00:14:09,290 --> 00:14:13,210
+ريال، هذا
+
+135
+00:14:13,210 --> 00:14:19,910
+صار إيش؟ إدراج في الإسناد. أدرج متنا آخر مع المتن
+
+136
+00:14:19,910 --> 00:14:26,330
+الأولاني، هلّجيت الإسناد… الخبر اللي جابته ياسمين،
+
+137
+00:14:26,330 --> 00:14:30,110
+تمام؟ انضاف إليه الخبر اللي جابته هيام دون أن
+
+138
+00:14:30,110 --> 00:14:38,430
+يذكر سند هيام. بسند واحد، وبالتالي الخلاصة إنّه أنا
+
+139
+00:14:38,430 --> 00:14:43,790
+في عندي سند ومتن، انضاف له متن ثاني وله سند مستقل،
+
+140
+00:14:43,790 --> 00:14:55,370
+صار متنان بسند واحد. فأدرج متنا على متن آخر، هذا
+
+141
+00:14:55,370 --> 00:15:01,290
+إدراج في السند، صار له سند واحد.
+
+142
+00:15:03,590 --> 00:15:09,930
+الثاني: أن الراوي بيسمع من جماعة مختلفين في الإسناد
+
+143
+00:15:09,930 --> 00:15:16,530
+أو في المتن، فيرويه
+
+144
+00:15:16,530 --> 00:15:25,690
+عنهم باتفاق وبإسناد واحد، دون أن يبين الخلاف. تخيلوا
+
+145
+00:15:25,690 --> 00:15:30,630
+كيف الآن أنا بقى أقول لكم يا بنات، إيش رأيكم في
+
+146
+00:15:30,630 --> 00:15:36,630
+الامتحان يكون مثلًا كتابة،
+
+147
+00:15:36,630 --> 00:15:42,990
+ولا يكون عبر الـmodel؟ وأخذت آرائكم، ولجيت أنه في
+
+148
+00:15:42,990 --> 00:15:46,170
+مجموعة بتقول كتابة، وفي مجموعة بتقول إيش؟ model.
+
+149
+00:15:48,800 --> 00:15:54,060
+روحت أنا صدرت الكلام، تمام؟ لا القسم، أقول لهم أنا
+
+150
+00:15:54,060 --> 00:16:01,780
+الطالبات عندي كلهم قالوا بدهم كتابة، تمام؟
+
+151
+00:16:01,780 --> 00:16:08,060
+مع إنه أنا سمعت من جماعة، الجماعة هدول مختلفين،
+
+152
+00:16:08,060 --> 00:16:15,050
+أنا صدرت الكلام على إنّهم متفقين. هذا نوع من الإدراج
+
+153
+00:16:15,050 --> 00:16:22,150
+و برويه بسند واحد. أنا برويه عن طالبات الشعبة، هذا
+
+154
+00:16:22,150 --> 00:16:29,350
+سنده. الآن بيجي الراوي عنده، بسمع من فلان بلفظ، بسمع
+
+155
+00:16:29,350 --> 00:16:33,710
+من فلان بلفظ مختلف، من ثالث بلفظ مختلف، بيروح بيرويهم
+
+156
+00:16:33,710 --> 00:16:39,970
+كلهم بنفس اللفظ. مثلًا واحد قال: حدثنا، واحد قال: عنه
+
+157
+00:16:39,970 --> 00:16:46,600
+واحد قال: قال. بيروح يرويهم كلهم يقول: حدثنا فلان و
+
+158
+00:16:46,600 --> 00:16:51,340
+فلان وفلان. طب هو مايحدثك فلان وفلان عن عن فلان قال،
+
+159
+00:16:51,340 --> 00:16:58,020
+تمام؟ المفترض يقول إيش؟ تمام؟ حدثنا فلان وقال فلان
+
+160
+00:16:58,020 --> 00:17:04,740
+تمام؟ وعن عن فلان، عشان يوضح. أما إنه يرويهم تمام؟
+
+161
+00:17:04,740 --> 00:17:12,560
+هم مختلفين كأنهم متفقين، هذا نوع من الإدراج في إسناد،
+
+162
+00:17:12,560 --> 00:17:20,780
+الأولاني.
+
+163
+00:17:20,780 --> 00:17:28,300
+أدرج المتن كامل ولغى الإسناد. النوع الثاني: سواء
+
+164
+00:17:28,300 --> 00:17:31,740
+كانوا مختلفين في السند أو الألفاظ في السند أو الألفاظ
+
+165
+00:17:31,740 --> 00:17:38,690
+في المتن، ويرويه بإسناد واحد على أنهم متفقين. وكل وجه
+
+166
+00:17:38,690 --> 00:17:42,370
+من الأوجه له إسناده. يعني ممكن يكون إسنادين، ممكن
+
+167
+00:17:42,370 --> 00:17:46,630
+يكون ثلاثة، ممكن يكون أربعة، بيرويهم عن إيش؟ إسناد
+
+168
+00:17:46,630 --> 00:17:52,050
+واحد على أنهم متفقين بوجه واحد. النوع
+
+169
+00:17:52,050 --> 00:17:57,670
+الثالث: أن يكون عند راوي الحديث بإسناد إلا طرفًا
+
+170
+00:17:57,670 --> 00:18:04,800
+منهم، وعنده هذا الطرف بإسناد آخر. يعني الإسناد الحديث
+
+171
+00:18:04,800 --> 00:18:11,320
+مثلًا بيكون في عنده ثلاث عبارات، عبارتين، أول عبارتين
+
+172
+00:18:11,320 --> 00:1
+
+223
+00:23:04,100 --> 00:23:08,720
+الله والحج وبر أمي لأحببت أن أكون أن أموت وأنا
+
+224
+00:23:08,720 --> 00:23:12,620
+ممنوك، يستحيل أن يقوله النبي صلى الله عليه وسلم
+
+225
+00:23:12,620 --> 00:23:13,480
+ذلك
+
+226
+00:23:15,860 --> 00:23:20,500
+طيب اللي مدرج في الحديث، شو دافعه؟ شو سبب الإدراج؟
+
+227
+00:23:20,500 --> 00:23:27,460
+ليش بيعمل إدراج في ذلك؟ يعني في الدافع الأول
+
+228
+00:23:27,460 --> 00:23:33,260
+استنباط الراوي المدرج حكما من الحديث قبل أن يتم
+
+229
+00:23:33,260 --> 00:23:38,400
+رواية الحديث يعني
+
+230
+00:23:38,400 --> 00:23:44,940
+زي بالظبط ما أنا أحكي للناس حديث في الخطبة أو في
+
+231
+00:23:44,940 --> 00:23:52,280
+الخطبة وفي بلاغي يعني استفدت حكما فقهيا وأنا بحكي
+
+232
+00:23:52,280 --> 00:23:59,240
+بقول وهذا يدل أني لست مخلصة الحديث وهذا يدل على
+
+233
+00:23:59,240 --> 00:24:06,180
+وجوب كذا وكذا وهذا يدل على يعني التخلق بخلق كذا
+
+234
+00:24:06,180 --> 00:24:12,240
+استنباطا من هذه العبارة اللي موجودة في الحديث
+
+235
+00:24:15,300 --> 00:24:22,600
+تمام؟ وبعدين بروح بكمل الحديث فيظن أن هذا مدرج من
+
+236
+00:24:22,600 --> 00:24:29,200
+الحديث الشغل الثاني زي ما عمل الزهري أنه فسر كلمة
+
+237
+00:24:29,200 --> 00:24:36,680
+غريبة فسر كلمة التحنث قال وهو تعبد وبالتالي أدرجه
+
+238
+00:24:36,680 --> 00:24:43,380
+هذه العبارة ظن أن هذا حديث لكن هي مدرجة لبيان غريب
+
+239
+00:24:43,380 --> 00:24:47,400
+المعنى،الراوي لم يقصد أن يضيفها إلى الحديث،
+
+240
+00:24:47,400 --> 00:24:52,420
+فلماذا تُبرِّره حديثا من طرفك؟ لم يقصد؟ آه يعني
+
+241
+00:24:52,420 --> 00:24:55,760
+هنا ب.. هدف الاستنباط.. كيف لم يقصد؟ يعني هو
+
+242
+00:24:55,760 --> 00:24:59,900
+ما أضافهاش لأنها.. يعني إنها حديث، هو أضافها من
+
+243
+00:24:59,900 --> 00:25:03,700
+اجتهاده أو من استنباطه، فممكن يعني تعتبرها زي
+
+244
+00:25:03,700 --> 00:25:10,100
+خارج الحديث يعني، تفسر الحديث في رأي، أنتِ حكيتِ
+
+245
+00:25:10,100 --> 00:25:22,340
+كلام، أزميلتك؟أخذتِ كلمتين من كلامها وأصدرتِ الكلام
+
+246
+00:25:22,340 --> 00:25:28,440
+على أنه كلام في رأي، ترضين؟ طيب
+
+247
+00:25:28,440 --> 00:25:30,780
+هذا كلام النبي صلى الله عليه وسلم، إحنا الآن نصدره
+
+248
+00:25:30,780 --> 00:25:36,540
+على أنه كلام النبي، حديث مرفوع، تمام؟ فكيف الآن
+
+249
+00:25:36,540 --> 00:25:38,840
+ننسبه للنبي وهو ليس من كلام النبي؟
+
+250
+00:25:43,670 --> 00:25:47,590
+يعني هذه.. مش هو الحديث.. الإشكال فيه مدرج
+
+251
+00:25:47,590 --> 00:25:52,750
+عظيم، انتبهي.. الآن الاستنباط حكم فقهي من الحديث لا
+
+252
+00:25:52,750 --> 00:25:56,870
+إشكال فيه، بيان غريب لا إشكال فيه، العلماء اشتغلوا
+
+253
+00:25:56,870 --> 00:26:00,210
+شرحوا الحديث وبيّنوا غريبه وصنفوا ذلك في مؤلفات
+
+254
+00:26:00,210 --> 00:26:06,530
+الإشكالية أن يُدرجها في داخل المتن وتصدر.. وتصدر
+
+255
+00:26:06,530 --> 00:26:12,140
+على أنها من قول النبي صلى الله عليه وسلم، الآن كلام
+
+256
+00:26:12,140 --> 00:26:16,220
+النبي صلى الله عليه وسلم وحي، معصوم، تمام، لكن
+
+257
+00:26:16,220 --> 00:26:22,520
+الراوي لما أدرج الكلمة من عنده ممكن يكون غلطان،
+
+258
+00:26:22,520 --> 00:26:30,420
+ممكن ما يأخذهاش، ممكن راوٍ آخر فسرها بمعنى آخر
+
+259
+00:26:31,940 --> 00:26:36,620
+أنا لا أحمل كلام الراوي أو كلام الصحابي أو كلام
+
+260
+00:26:36,620 --> 00:26:41,520
+المصنف أيًا من الذي أدرج على أنه كلام النبي صلى
+
+261
+00:26:41,520 --> 00:26:45,500
+الله عليه وسلم، بصحّة، وبالتالي هذه اللفظة مدرجة
+
+262
+00:26:45,500 --> 00:26:50,640
+ضعيفة، بقول أيش معنى ضعيفة؟ بمعنى أنني أجزم أنها
+
+263
+00:26:50,640 --> 00:26:56,520
+ليست من قول النبي صلى الله عليه وسلم، لكن نحن
+
+264
+00:26:56,520 --> 00:27:01,110
+نستفيد من معناها، نستفيد من الحكم الفقهي، لكن نقول
+
+265
+00:27:01,110 --> 00:27:05,570
+أن هذه ليست مكانها هنا، المفترض بعد ما يروي الحديث
+
+266
+00:27:05,570 --> 00:27:10,090
+كله، يقول معنى الكلمات الغريبة أو شرح الحديث،
+
+267
+00:27:10,090 --> 00:27:15,410
+ويبين أن هذا الكلام من كلامه، أيوة بالضبط، لا إشكال
+
+268
+00:27:15,410 --> 00:27:18,410
+العلماء كلهم شرحوا الأحاديث واشتغلوا في شرح
+
+269
+00:27:18,410 --> 00:27:21,150
+الأحاديث ومأجورون في ذلك وخدموا الإسلام خدمة
+
+270
+00:27:21,150 --> 00:27:26,030
+جليلة، هناك عندنا كتب كثيرة في غريب الحديث لا إشكال
+
+271
+00:27:26,030 --> 00:27:30,310
+في ذلك، لكن الإشكال أني أدرجها في المتن وما
+
+272
+00:27:30,310 --> 00:27:34,170
+أقولش كمان أني أدرجتها، لازم لما أخلص الرواية
+
+273
+00:27:34,170 --> 00:27:38,150
+بعدين أقول أن معنى كذا معناه كذا وفلان يقول
+
+274
+00:27:38,150 --> 00:27:40,410
+كذا وفلان يقول كذا، لازم أنسب الشيء إلى
+
+275
+00:27:45,560 --> 00:27:51,720
+الآن حكم الإدراج في الحديث، أجمع علماء الحديث أن
+
+276
+00:27:51,720 --> 00:27:57,480
+الإدراج المتعمد في الحديث بجميع أقسامه حرام، ويأثم
+
+277
+00:27:57,480 --> 00:28:01,960
+فاعله، ها أنا المفترض في رأي تُعترض وتقول سؤالها
+
+278
+00:28:01,960 --> 00:28:10,910
+تمام؟ إنه هي، طيب ما هو يعمل الخير، ليش يأثم؟ هنا الآن
+
+279
+00:28:10,910 --> 00:28:14,810
+الحافظ الصّيوطي يعني ما هو رأيه في الرأي أو يعني
+
+280
+00:28:14,810 --> 00:28:19,230
+مخهم اجتمعوا وقالوا طيب ليش؟ لذلك هو استثنى
+
+281
+00:28:19,230 --> 00:28:26,570
+الصّيوطي من الإثم إذا كان الإدراج لبيان لفظ غريب
+
+282
+00:28:26,570 --> 00:28:29,750
+تمام؟
+
+283
+00:28:29,750 --> 00:28:35,390
+هو.. هو.. هنا الحكم يتكلم على إيش؟ انتبهي، الآن
+
+284
+00:28:35,390 --> 00:28:42,020
+العلماء هنتكلم على مسألة الإثم، الآن قالوا كل واحد
+
+285
+00:28:42,020 --> 00:28:47,780
+يُدرج في الحديث ولو ما يقصد حسنًا يأثم لأن هذا ليس
+
+286
+00:28:47,780 --> 00:28:51,220
+مكانه، زي الحديث الموضوع، لما انتشر حديث الموضوع
+
+287
+00:28:51,220 --> 00:28:55,760
+جاءه بمقصد الحكم منه، حتى لو الحكم منه بينفع عشان
+
+288
+00:28:55,760 --> 00:29:03,320
+نحكي صح؟ لأ لأ، الموضوع.. الموضوع بكذب حديث كامل و
+
+289
+00:29:03,320 --> 00:29:08,480
+ممكن يسرق سند ويركب عليه ويقول قال النبي صلى
+
+290
+00:29:08,480 --> 00:29:13,840
+الله عليه وسلم، الآن هذا في ثاني الكلام، إدراج
+
+291
+00:29:13,840 --> 00:29:20,800
+كلاما توضيحا، هو ما فعل ذلك وجاء أدرجه، بيجي راوي
+
+292
+00:29:20,800 --> 00:29:27,260
+آخر يرويه على أنه حديث يعني
+
+293
+00:29:27,260 --> 00:29:33,560
+شوفنا أبو هريرة قال أسبغ الوضوء، جاء راوٍ آخر تمام
+
+294
+00:29:33,560 --> 00:29:38,700
+فهم خطأ وجعله من ضمن إيش؟ الحديث وقال أسبغ الوضوء
+
+295
+00:29:38,700 --> 00:29:46,390
+أين العقاب من هنا؟ الآن حكم الإدراج هنا حرام عند
+
+296
+00:29:46,390 --> 00:29:51,470
+العلماء، لكن الصّيوطي استثنى من الحرمة والإثم من
+
+297
+00:29:51,470 --> 00:29:57,370
+يُفسر لفظة غريبة كما فعل الإمام الزهري وغيره من
+
+298
+00:29:57,370 --> 00:30:04,350
+العلماء عشان
+
+299
+00:30:04,350 --> 00:30:09,070
+هيك عندنا إحنا في.. في.. في.. من قواعد ال..
+
+300
+00:30:09,070 --> 00:30:12,510
+البحث العلمي مثلا في رسائل ال.. الماجستير
+
+301
+00:30:12,510 --> 00:30:17,010
+والدكتوراه، والأبحاث لو واحد بده يضيف شغلة توضيحية
+
+302
+00:30:17,010 --> 00:30:23,330
+في أثناء نص ينقله لازم يحطه بين معقوفتين، بيان
+
+303
+00:30:23,330 --> 00:30:28,710
+بين معقوفتين يعني هذه جملة اعتراضية لبيان شيء ليس
+
+304
+00:30:28,710 --> 00:30:29,290
+من النص
+
+305
+00:30:38,020 --> 00:30:42,380
+المصنفات في الحديث المدرج فيه، عنا فصل للوصل
+
+306
+00:30:42,380 --> 00:30:47,580
+المدرج للخطيب البغدادي، الفصل للوصل المدرج في النقل
+
+307
+00:30:47,580 --> 00:30:54,080
+للخطيب البغدادي وابن حجر راح لخصه وسماه في كتاب
+
+308
+00:30:54,080 --> 00:31:00,580
+تقريب التهذيب بترتيب المدرج، لخص كلام الخطيب
+
+309
+00:31:00,580 --> 00:31:07,530
+البغدادي وزاد عليه جداً مرتين، لخص كلامه وزاد عليه
+
+310
+00:31:07,530 --> 00:31:12,650
+مرتين في بيان يعني أنواع مدرجة من الأحاديث وبيّن
+
+311
+00:31:12,650 --> 00:31:16,510
+أن هذا إدراج فيه، وبالتالي عشان نعرف أي إدراج نرجع
+
+312
+00:31:16,510 --> 00:31:24,430
+لهذه الكتب في الحديث
+
+313
+00:31:24,430 --> 00:31:28,410
+المتروك، خلّيني آخذ الحديث المتروك ونقف عنده ونؤجل
+
+314
+00:31:28,410 --> 00:31:34,610
+الموضوع للمرة القادمة، الحديث
+
+315
+00:31:34,610 --> 00:31:35,250
+المتروك
+
+316
+00:31:37,790 --> 00:31:45,250
+هو الحديث الذي في إسناده راوٍ متهم بالكذب أو
+
+317
+00:31:45,250 --> 00:31:52,910
+راوٍ كثير الغلط والخطأ أو راوٍ ظاهر الفسق أو بين
+
+318
+00:31:52,910 --> 00:32:00,670
+الغفلة، نوضح الكلام الآن، يكون في أحد رواة الإسناد
+
+319
+00:32:00,670 --> 00:32:05,070
+متهم بالكذب، في عندنا كذاب ومتهم بالكذب، ما الفرق
+
+320
+00:32:05,070 --> 00:32:15,110
+بينهم؟ كذاب مجمع على أنه كذاب، متهم بالكذب معناته في
+
+321
+00:32:15,110 --> 00:32:21,110
+ناس قالت عنه كذاب وفي ناس قالت عنه ضعيف ومختلف فيه
+
+322
+00:32:21,110 --> 00:32:26,370
+قلة اللي قالوا كذاب، هذا أقل شيء يُقال عنه متهم
+
+323
+00:32:26,370 --> 00:32:33,750
+بالكذب، أي لم يثبت الكذب عليه بإجماع أو بغالبية
+
+324
+00:32:37,790 --> 00:32:45,150
+واضح الموضوع؟ طيب أو راوٍ كثير الغلط والخطأ، الآن
+
+325
+00:32:45,150 --> 00:32:53,350
+اللي بيخطئ هذا بيسمّيه ضعيف، لكن كثير الغلط هذا
+
+326
+00:32:53,350 --> 00:33:03,170
+متروك، تمام؟ يعني بمعنى أنتِ رسبتِ في مادة اسمها
+
+327
+00:33:03,170 --> 00:33:11,810
+ضعيف، لكن كل المواد رسبتِ فيها هذا نتركه، يُبطل
+
+328
+00:33:11,810 --> 00:33:16,430
+طالب، لا يصلح أن يدرس طالب، تمام، متروك، ضعيف جداً هذا،
+
+329
+00:33:16,430 --> 00:33:22,130
+نديله إيش؟ فصل، تحذير؟ آه، لا، التحذير جبل يعني
+
+330
+00:33:22,130 --> 00:33:29,590
+هذا، جبل الصوت التحذير يعني
+
+331
+00:33:29,590 --> 00:33:35,630
+زي ما نقول والله إحنا بنأخذ من وكالة أنباء، وكالة
+
+332
+00:33:35,630 --> 00:33:40,050
+الأنباء بتخطئ مرة أو مرتين، عادي، يعني جل وعلا
+
+333
+00:33:40,050 --> 00:33:48,150
+يَسْتَغْفِرُ، غير مُتعمد، بتخطئ أربع أو خمس مرات من عشرين،
+
+334
+00:33:48,150 --> 00:33:54,210
+يعني بقول هذه ضعيفة، ما أريد أن آخذها، لكن كل أخبارها غلط،
+
+335
+00:33:54,210 --> 00:33:58,770
+يعني خبر من عشرين لما يَظْبُط أنه صح، هذه أقول عمري
+
+336
+00:33:58,770 --> 00:34:02,720
+ما أسمعها، ما آخذ منها ولا خبر، ليش؟ لأنها كثيرة
+
+337
+00:34:02,720 --> 00:34:09,040
+الغلط، والراوي هو مثل ما يقال الأخبار، هو مصدر لنقل
+
+338
+00:34:09,040 --> 00:34:15,240
+الأخبار، أو راوٍ مطعون في عدالته، ظاهر الفسق
+
+339
+00:34:19,660 --> 00:34:24,940
+نحن قلنا إيش؟ العدالة أن يكون مسلما، بالغاً، عاقلاً،
+
+340
+00:34:24,940 --> 00:34:30,400
+سليما من أسباب الفسق وخوارم المروءة، فإذا كان فسقه
+
+341
+00:34:30,400 --> 00:34:35,820
+ظاهراً ومعصيته ظاهرة ومشهورة بها، هذا مطعون في عدالته
+
+342
+00:34:35,820 --> 00:34:41,840
+وبالتالي حديثه متروك، أو بين الغفلة، يعني الغفلة
+
+343
+00:34:41,840 --> 00:34:46,380
+عنده واضحة، الضبط عنده سيء جداً جداً، معنى ذلك أن
+
+344
+00:34:46,380 --> 00:34:52,380
+هذا حديثه متروك، إذاً المرة الأخرى الحديث الذي في إسناده
+
+345
+00:34:52,380 --> 00:34:58,960
+راوٍ متهم بالكذب أو راوٍ كثير الغلط والخطأ أو
+
+346
+00:34:58,960 --> 00:35:06,420
+راوٍ بين الفسق أو ظاهر الفسق وبين الغفلة، دكتور
+
+347
+00:35:06,420 --> 00:35:10,100
+لماذا يُساوي بين راوٍ متهم بالكذب وظاهر الفسق و
+
+348
+00:35:10,100 --> 00:35:14,300
+بين الغفلة؟ هم مختلفون في درجة.. كيف؟ يعني ليش
+
+349
+00:35:14,300 --> 00:35:18,600
+أنهم ساووا ما بينهم؟ يعني راوٍ متهم بالكذب أقل
+
+350
+00:35:18,600 --> 00:35:27,560
+يعني بيكون أو أخف ضرراً.. يعني هو
+
+351
+00:35:27,560 --> 00:35:38,340
+كلاهما ضعف شديد، تمام، كلاهما ضعف شديد، لكن ابن حجر
+
+352
+00:35:38,340 --> 00:35:46,450
+الآن فرق زي ما أنتِ تريدين، تمام، سمّى الراوي كثير الغلط
+
+353
+00:35:46,450 --> 00:35:54,210
+والخطأ وظاهر الفسق، اللي هم هؤلاء.. هؤلاء سمّاهم إيش؟
+
+354
+00:35:54,210 --> 00:36:03,810
+حديث منكر، تمام؟ وقصر المتروك على الراوي اللي متهم
+
+355
+00:36:03,810 --> 00:36:16,040
+بالكذب، تمام؟ انتبهي.. الآن التعريف بيعتبر أنه كلهم
+
+356
+00:36:16,040 --> 00:36:23,800
+يُسمّى حديث متروك و راوٍ متروك، هذا حديث متروك سواء
+
+357
+00:36:23,800 --> 00:36:28,600
+في راوٍ متهم بالكذب أو راوٍ كثير الغلط أو راوٍ
+
+358
+00:36:28,600 --> 00:36:33,820
+ظاهر الفسق وبين الغفلة، بينما ابن حجر فصل، قال
+
+359
+00:36:33,820 --> 00:36:39,800
+المتروك هو اللي فيه بس راوٍ متهم بالكذب، أما الراوي
+
+360
+00:36:39,800 --> 00:36:46,640
+كثير الغلط والخطأ وظاهر الفسق يسمى حديث منكر، لكن
+
+361
+00:36:46,640 --> 00:36:54,820
+المنكر والمتروك كلاهما في مرتبة الضعف الشديد، ربما
+
+362
+00:36:54,820 --> 00:37:00,400
+يكون المنكر أقل خطراً من المتروك لأنه هذا متهم
+
+363
+00:37:00,400 --> 00:37:03,360
+بالكذب، عشان هيّ فصل ابن حجر في ذلك
+
+364
+00:37:07,030 --> 00:37:10,350
+الحديث المتروك من شرّ أنواع الحديث الضعيف، يعني هو
+
+365
+00:37:10,350 --> 00:37:14,790
+إذا بدأنا نُرَتِّب أنا الخطورة وشرّ الأنواع، أول حاجة بيجي
+
+366
+00:37:14,790 --> 00:37:22,210
+الموضوع، وبعدين المتروك، وبعدين المنكر، هؤلاء إيش؟
+
+367
+00:37:22,210 --> 00:37:27,970
+يعني من أنواع الضعف الشديد، طبعاً إيش السبب؟ لأنه
+
+368
+00:37:27,970 --> 00:37:30,790
+فقد شرط العدالة في الرواة والضبط
+
+369
+00:37:38,010 --> 00:37:41,250
+وبهيك بيكون إحنا فهمنا الحديث المتروك والحديث
+
+370
+00:37:41,250 --> 00:37:45,330
+المدرج، نوقف عند النوع السادس وهو الحديث الموضوع
+
+371
+00:37:45,330 --> 00:37:50,530
+وفيه تفاصيل، يعني هو اللي باقي لنا فقط هو هذا النوع
+
+372
+00:37:50,530 --> 00:37:57,130
+من المنهج وفيه تفاصيل، معرفة طرق الوضع وكيف العلماء
+
+373
+00:37:57,130 --> 00:38:00,290
+بيتعرفوا على الوضع وإيش جهودهم في مقاومة الوضع
+
+374
+00:38:00,290 --> 00:38:04,670
+تمام، وبنتهي إن شاء الله الفصل، طبعاً يوم الثلاثاء
+
+375
+00:38:04,670 --> 00:38:11,360
+يوم الثلاثاء إجازة، فب نلتقي الأحد القادم بإذنه
+
+376
+00:38:11,360 --> 00:38:14,980
+سبحانه وتعالى، سبحانك اللهم وبحمدك نشهد ونقول لا
+
+377
+00:38:14,980 --> 00:38:17,080
+إله إلا أنت، نستغفرك ونتوب إليك
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.json b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f40b8938ab9654d2118dbf63233a2979933cef64
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.json
@@ -0,0 +1 @@
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"probability": 0.7646484375}, {"start": 2285.43, "end": 2286.21, "word": " الثلاثاء", "probability": 0.990234375}, {"start": 2286.21, "end": 2287.59, "word": " إجازة", "probability": 0.959716796875}], "temperature": 1.0}, {"id": 85, "seek": 229708, "start": 2287.98, "end": 2297.08, "text": "فبنلتقي الأحد القادم بإذنه سبحانه وتعالى سبحانك اللهم وبحمدك نشهد و نقول لا إله إلا أنت نستغفرك و نتوب إليك", "tokens": [5172, 3555, 1863, 1211, 2655, 38436, 16247, 24401, 25062, 18513, 2304, 4724, 28814, 8848, 1863, 3224, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 8608, 49628, 7649, 4117, 13672, 16095, 46599, 35571, 3215, 4117, 8717, 8592, 3224, 3215, 4032, 8717, 39648, 20193, 11933, 43761, 11933, 15040, 14739, 2655, 8717, 14851, 17082, 5172, 31747, 4032, 8717, 2655, 37746, 11933, 20292, 4117], "avg_logprob": -0.16611168130499418, "compression_ratio": 1.5476190476190477, "no_speech_prob": 0.0, "words": [{"start": 2287.98, "end": 2288.86, "word": "فبنلتقي", "probability": 0.828125}, {"start": 2288.86, "end": 2289.32, "word": " الأحد", "probability": 0.849853515625}, {"start": 2289.32, "end": 2290.46, "word": " القادم", "probability": 0.99365234375}, {"start": 2290.46, "end": 2291.36, "word": " بإذنه", "probability": 0.92763671875}, {"start": 2291.36, "end": 2291.94, "word": " سبحانه", "probability": 0.9737548828125}, {"start": 2291.94, "end": 2292.72, "word": " وتعالى", "probability": 0.9156494140625}, {"start": 2292.72, "end": 2293.22, "word": " سبحانك", "probability": 0.801025390625}, {"start": 2293.22, "end": 2293.4, "word": " اللهم", "probability": 0.79052734375}, {"start": 2293.4, "end": 2294.0, "word": " وبحمدك", "probability": 0.9105224609375}, {"start": 2294.0, "end": 2294.7, "word": " نشهد", "probability": 0.9288330078125}, {"start": 2294.7, "end": 2294.76, "word": " و", "probability": 0.316650390625}, {"start": 2294.76, "end": 2294.86, "word": " نقول", "probability": 0.720458984375}, {"start": 2294.86, "end": 2294.98, "word": " لا", "probability": 0.890625}, {"start": 2294.98, "end": 2295.2, "word": " إله", "probability": 0.8505859375}, {"start": 2295.2, "end": 2295.36, "word": " إلا", "probability": 0.76611328125}, {"start": 2295.36, "end": 2295.58, "word": " أنت", "probability": 0.93310546875}, {"start": 2295.58, "end": 2296.16, "word": " نستغفرك", "probability": 0.842919921875}, {"start": 2296.16, "end": 2296.46, "word": " و", "probability": 0.96142578125}, {"start": 2296.46, "end": 2296.78, "word": " نتوب", "probability": 0.8727213541666666}, {"start": 2296.78, "end": 2297.08, "word": " إليك", "probability": 0.9625651041666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2297.173375, "duration_after_vad": 2146.408124999991}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.srt b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f0e2caa8d44f03e7ce5e4c8b2d288dd5fe24313c
--- /dev/null
+++ b/PL9fwy3NUQKwZ-3PYp1o-Phw97TbhNn1Z5/w9Ebt3m41U8_raw.srt
@@ -0,0 +1,1508 @@
+1
+00:00:20,590 --> 00:00:26,710
+أعوذ بالله السميع العليم من الشيطان الرجيم أعوذ
+
+2
+00:00:26,710 --> 00:00:30,810
+بالله السميع العليم من الشيطان الرجيم بسم الله
+
+3
+00:00:30,810 --> 00:00:34,790
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+4
+00:00:34,790 --> 00:00:38,730
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+5
+00:00:38,730 --> 00:00:43,370
+وصحبه أجمعين اللهم يربي العلم لنا اللي علمتنا إنك
+
+6
+00:00:43,370 --> 00:00:47,090
+أنت العليم الحكيم اللهم علمنا ماينفعنا وينفعنا بما
+
+7
+00:00:47,090 --> 00:00:53,530
+علمتنا إنك أنت السميع العليمأما بعد، يعني موضوعنا
+
+8
+00:00:53,530 --> 00:00:58,690
+موضوع سهل اليوم و بسيط و ان شاء الله يعني بننجزه
+
+9
+00:00:58,690 --> 00:01:04,230
+في أقصر وقت، فبرجاء ماحدش غادر إلا لما نخلص الشرح
+
+10
+00:01:04,230 --> 00:01:09,330
+عندنا
+
+11
+00:01:09,330 --> 00:01:16,430
+الحديث المدرج و المتروكوتعريف الموضوع وحكمه لكن
+
+12
+00:01:16,430 --> 00:01:23,370
+الموضوع له تتمة مش هناخده كله هناخد فقط لهذا القدر
+
+13
+00:01:23,370 --> 00:01:30,510
+حتى يعني يتوزع الأمر على أكثر من محاطة الحديث
+
+14
+00:01:30,510 --> 00:01:37,170
+المدرج الحديث
+
+15
+00:01:37,170 --> 00:01:41,050
+المدرج المدرج
+
+16
+00:01:42,750 --> 00:01:51,210
+يعني المضمن أدرجته الشيء أي جعلته مضمنا في الشيء
+
+17
+00:01:51,210 --> 00:01:55,830
+جاية من الدرج يعني لما احنا نحط اشي في الدرج تمام
+
+18
+00:01:55,830 --> 00:02:01,070
+صار هذا الشيء ضمن الدرج لما نقول والله وين الكتاب؟
+
+19
+00:02:01,070 --> 00:02:06,370
+في الدرج إذا انت ضمن الكتاب داخل الدرج لما أقول
+
+20
+00:02:06,370 --> 00:02:11,770
+أدرجتالموضوع الفلاني بين الموضوعات أصبح هذا
+
+21
+00:02:11,770 --> 00:02:15,970
+الموضوع مدرج بين الموضوعات اللي بدها تناقش على
+
+22
+00:02:15,970 --> 00:02:24,730
+سبيل المثال فال .. أدرج الشيئي ضمنه و أدخله مع
+
+23
+00:02:24,730 --> 00:02:32,710
+قائمة الأمور التي أدخل إليها هذا بالنسبة للغةأما
+
+24
+00:02:32,710 --> 00:02:37,950
+بالنسبة للاصطلاح هو الحديث الذي فيه زيادة ليست منه
+
+25
+00:02:37,950 --> 00:02:45,670
+وضيفت إليه سواء هذه الزيادة في السند أو في المتن،
+
+26
+00:02:45,670 --> 00:02:52,370
+إذا الإدراج هو زيادة في سند الحديث أو متن الحديث
+
+27
+00:02:52,370 --> 00:02:58,990
+بما ليس منهو هذه الزيادة بتكون يعني مدرجة من أحد
+
+28
+00:02:58,990 --> 00:03:02,830
+الرواء، إما الرواء الأعلى للحديث الصحابي أو أحد
+
+29
+00:03:02,830 --> 00:03:11,770
+الرواء أو المصنف، يعني بتكون مش من أصل الحديث هذه
+
+30
+00:03:11,770 --> 00:03:16,150
+بيسموها إيه؟ الحديث المدرج أو الإدراج سواء في
+
+31
+00:03:16,150 --> 00:03:20,070
+السند أو في المثل طبعا أقسام الحديث بيؤخذ من
+
+32
+00:03:20,070 --> 00:03:25,320
+التعريف نفسههو إدراج في السند أو في المتن إذا هو
+
+33
+00:03:25,320 --> 00:03:32,820
+مدرج المتن ومدرج الإسند المدرج
+
+34
+00:03:32,820 --> 00:03:40,660
+في أنها ثلاث أقسام مدرج المتن في ثلاث أقسام المتن
+
+35
+00:03:40,660 --> 00:03:47,600
+يعني هو نص الحديث فالأقسام مدرج في أول المتن مدرج
+
+36
+00:03:47,600 --> 00:03:50,680
+في وسط المتن مدرج في آخر المتن
+
+37
+00:03:56,480 --> 00:04:03,060
+المدرج في أول المتن يعني الزيادة بتكون أول الكلام
+
+38
+00:04:03,060 --> 00:04:12,360
+أول الكلام هو اللي مش حديث هو المدرج مثل حديث أبي
+
+39
+00:04:12,360 --> 00:04:19,980
+هريرة أسبق الوضوء ويل للأعقاب من النار الأسبق
+
+40
+00:04:19,980 --> 00:04:27,490
+الوضوء هذا ليس قول النبي هذا من قول أبو هريرةقول
+
+41
+00:04:27,490 --> 00:04:31,290
+النبي صلى الله عليه وسلم فقط ويلوا للأعقاب من
+
+42
+00:04:31,290 --> 00:04:35,690
+النار لحظة
+
+43
+00:04:35,690 --> 00:04:42,690
+شوية السلام عليكم اه انا في المحاضرة انا على
+
+44
+00:04:42,690 --> 00:04:47,010
+السليب بس اي
+
+45
+00:04:47,010 --> 00:04:51,710
+هو بنفع ما
+
+46
+00:04:51,710 --> 00:04:57,480
+بنفع دور عليها انتهى ال judge هيدورأعلن العنوان،
+
+47
+00:04:57,480 --> 00:05:09,920
+دبّر حالك، روح شوفها وين الله يرضى عليه مرة
+
+48
+00:05:09,920 --> 00:05:16,020
+أخرى بيقول أسبق الوضوء ويل للأعقاب من النار فأسبق
+
+49
+00:05:16,020 --> 00:05:21,740
+الوضوءهذه من قول أبو هريرة وإن الأعقاب من النار هو
+
+50
+00:05:21,740 --> 00:05:27,240
+الحديث عن النبي صلى الله عليه وسلم شو عرف يعني
+
+51
+00:05:27,240 --> 00:05:32,860
+العلماء هذا الأمر وقالوا أن هذا مدرج تمام لأنه
+
+52
+00:05:32,860 --> 00:05:37,480
+وجدوا في رواية عند الإمام البخاري و أحمد في مسنده
+
+53
+00:05:37,480 --> 00:05:45,960
+بيقول أبو هريرة رأى أناسا يتوضؤون فقال لهم أسبغوا
+
+54
+00:05:45,960 --> 00:05:52,650
+الوضوءفاني سمعت أبا القاسم يقول صلى الله عليه وسلم
+
+55
+00:05:52,650 --> 00:05:58,450
+ويل للأعقاب من النار، هي الأصل، هي أصل الحكاية،
+
+56
+00:05:58,450 --> 00:06:04,350
+الآن أحد الرواء الذي روى عن شعبة، اللي في رواية
+
+57
+00:06:04,350 --> 00:06:11,910
+الخطيب البغدادي الأولىظن أن هذا الكلام كله من كلام
+
+58
+00:06:11,910 --> 00:06:17,710
+النبي صلى الله عليه وسلم فادرجه كما لو كان هو قول
+
+59
+00:06:17,710 --> 00:06:20,970
+النبي صلى الله عليه وسلم فقال قال النبي صلى الله
+
+60
+00:06:20,970 --> 00:06:26,130
+عليه وسلم أسبغ الوضوء ويل للأعقاب من النار فبيّن
+
+61
+00:06:26,130 --> 00:06:31,250
+العلماء بأن هذه مدرجة كان الإدراج في أول المدرجة
+
+62
+00:06:31,250 --> 00:06:34,370
+واضح؟
+
+63
+00:06:34,370 --> 00:06:43,020
+ولا إيه تاني؟أبو هريرة شاف ناس بتوضو فبنصحهم
+
+64
+00:06:43,020 --> 00:06:47,720
+بيوجههم بيقولهم أسبغ الوضوء، إيش يعني أسبغ الوضوء؟
+
+65
+00:06:47,720 --> 00:06:53,000
+يعني خلّيه يعمّم الماء على كل ما يكونش قاصر الوضوء
+
+66
+00:06:53,000 --> 00:06:57,620
+يعني على العضو من أوله إلى آخره تمام؟ ويعمّم الماء
+
+67
+00:06:57,620 --> 00:07:03,440
+على جميع العضو، هاي أسبغ الوضوء أسبغ الوضوء فإني
+
+68
+00:07:03,440 --> 00:07:08,120
+سمعته أبا القاسمصلى الله عليه وسلم يقول ويل
+
+69
+00:07:08,120 --> 00:07:11,660
+للأعقاب من النار، أيش النص الحديث؟ ويل للأعقاب من
+
+70
+00:07:11,660 --> 00:07:15,780
+النار، الآن أحد الرواء الذي روى عن شعب الحديث في
+
+71
+00:07:15,780 --> 00:07:21,260
+السند اللي هو أندي الخطيب البغدادي، ظنه كله من
+
+72
+00:07:21,260 --> 00:07:24,340
+كلام النبي صلى الله عليه وسلم، فرواه كما لو كان من
+
+73
+00:07:24,340 --> 00:07:29,340
+قول النبيق، فقال أسبغ الوضوء ويل للأعقاب من النار،
+
+74
+00:07:29,340 --> 00:07:33,140
+فبيّن العلماء بأن هذا إدراج في أول المدرسة
+
+75
+00:07:36,630 --> 00:07:39,910
+ممكن يكون النبي صلى الله عليه وسلم ذكره في موضع
+
+76
+00:07:39,910 --> 00:07:46,270
+عرفة؟ لأ لو ورد في هذا كان قالوا يعني هذا جمع
+
+77
+00:07:46,270 --> 00:07:51,070
+حديثين في حديث واحد تمام لكن هذا من كلام أبي هريرة
+
+78
+00:07:51,070 --> 00:07:55,210
+واضح تمام كيف عرفوا لأنه الرواية واضحة عند الإمام
+
+79
+00:07:55,210 --> 00:07:57,070
+البخاري والإمام أحمد
+
+80
+00:08:02,220 --> 00:08:06,320
+الضعيف، قدنا بنعرف في الحكم إيش الحكم فيه تفصيل
+
+81
+00:08:06,320 --> 00:08:11,700
+النوع
+
+82
+00:08:11,700 --> 00:08:19,940
+الثاني الإدراج في وسط البتن حديث عائشة تبع بدء
+
+83
+00:08:19,940 --> 00:08:24,180
+الوحي بتصف في النبي صلى الله عليه وسلم كيف لما نزل
+
+84
+00:08:24,180 --> 00:08:29,020
+عليه الوحي بتقول كان النبي صلى الله عليه وسلم
+
+85
+00:08:29,020 --> 00:08:30,320
+يتحنث
+
+86
+00:08:33,120 --> 00:08:41,640
+في غار حراق و هو التعبد الليالي ذوات العدد الان و
+
+87
+00:08:41,640 --> 00:08:53,260
+هو التعبد هذه مدرجة تفسير معنى يتحنث تفسير معنى
+
+88
+00:08:53,260 --> 00:09:00,850
+يتحنث يتحنث بمعنى ايه؟ يتعبدهذا التفسير ليس من
+
+89
+00:09:00,850 --> 00:09:05,250
+كلام النبي صلى الله عليه وسلم وليس من كلام عائشة
+
+90
+00:09:05,250 --> 00:09:10,170
+إنما هو من كلام الإمام الزهري في سند الحديث أحد
+
+91
+00:09:10,170 --> 00:09:20,430
+الرواء هو الذي فسر يعني هو فسر في داخل الحديث
+
+92
+00:09:20,430 --> 00:09:27,690
+أدرجة كلمة تفسر معنى كلمة غريبة وهي التحنث
+
+93
+00:09:30,900 --> 00:09:35,380
+فهذا وهو التعبد ليس من قول النبي صلى الله عليه
+
+94
+00:09:35,380 --> 00:09:41,960
+وسلم إنما أصل الرواية كان النبي صلى الله عليه وسلم
+
+95
+00:09:41,960 --> 00:09:51,320
+يتحنث الليالي ذوات العدد بدون أيه؟ وهو التعبد يعني
+
+96
+00:09:51,320 --> 00:09:55,980
+زيادة في قرن؟ هذه زيادة لبيان معناه غريب
+
+97
+00:10:02,760 --> 00:10:12,400
+أما النوع الثالث الإدراج في آخر المتن مثل حديث أبو
+
+98
+00:10:12,400 --> 00:10:19,140
+هريرة والذي نفسي بيده لولا الجهاد في سبيل الله
+
+99
+00:10:19,140 --> 00:10:27,780
+والحج وبر أمي لأحببت أن أموت وأنا مملوك الآن للعبد
+
+100
+00:10:27,780 --> 00:10:34,630
+المملوك أجران هو هذا نص الحديثالان الإدراج جاء من
+
+101
+00:10:34,630 --> 00:10:42,290
+أبو هريرة قوله والذي نفسي بيده لو لا الجهاد في
+
+102
+00:10:42,290 --> 00:10:49,050
+سبيل الله و الحج وبر أمي لأحببت أن أكون .. أن أموت
+
+103
+00:10:49,050 --> 00:10:57,510
+وأنا مملوك تمام هذا من كلام أبو هريرة هذا المدرج
+
+104
+00:10:59,390 --> 00:11:03,390
+ليش؟ لأنه يستحيل أن يقول النبي صلى الله عليه وسلم
+
+105
+00:11:03,390 --> 00:11:07,870
+ذلك، يستحيل أن النبي صلى الله عليه وسلم يتمنى أن
+
+106
+00:11:07,870 --> 00:11:15,050
+يموت مملوكا لأنه نبي يؤدي رسالة ما
+
+107
+00:11:15,050 --> 00:11:21,710
+هو الآن أبو هريرة لأنه للعبد المملوك أجرانفقال
+
+108
+00:11:21,710 --> 00:11:27,590
+خلاص يعني انا لولا انه ما زال له أجرين، لولا هذه
+
+109
+00:11:27,590 --> 00:11:32,910
+الشغلات التلاتة، الجهاد في سبيل الله، و الحج، و بر
+
+110
+00:11:32,910 --> 00:11:37,810
+أمي، لأنه لو عبد مملوك لا يستطيع أن يفعلها، لأنه
+
+111
+00:11:37,810 --> 00:11:42,430
+ملك سيده، إيش سيده؟ يبيعوا، يشتريوا، يجلوا، يسوي؟
+
+112
+00:11:42,430 --> 00:11:49,310
+معنى ذلك هو بده طيع إيش؟ سيدهفقال ذلك أبو هريرة من
+
+113
+00:11:49,310 --> 00:11:53,770
+عنده وهذا كلام محمول على أبي هريرة مدرج من كلام
+
+114
+00:11:53,770 --> 00:11:58,390
+أبي هريرة لأنه يستحيل أن يكون من النبي صلى الله
+
+115
+00:11:58,390 --> 00:12:03,250
+عليه وسلم وكذلك
+
+116
+00:12:03,250 --> 00:12:10,270
+أمه لم تكن موجودة حتى يبرها في ذلك لأن توفيت أمه
+
+117
+00:12:10,270 --> 00:12:15,520
+وهو ابن السادسة من عمرههذه الأقسام الثلاثة أو
+
+118
+00:12:15,520 --> 00:12:20,020
+الأنواع الثلاثة في مدرج المتن في أول المتن في وسط
+
+119
+00:12:20,020 --> 00:12:25,440
+المتن في آخر L نجي
+
+120
+00:12:25,440 --> 00:12:31,960
+الآن للقسم الثاني مدرج الإصناد وهو
+
+121
+00:12:31,960 --> 00:12:37,880
+ما يقع الإدراج في سند الحديث لا في متنه وهو أيضًا
+
+122
+00:12:37,880 --> 00:12:46,830
+ثلاث أنواعننتبه الآن علشان نفهم مدرج السند النوع
+
+123
+00:12:46,830 --> 00:12:53,510
+الأول أن يكون عند الراوي المدرج اللي بدأ يقع منه
+
+124
+00:12:53,510 --> 00:13:00,210
+الإدراج متنان باسنادين مختلفين يعني عنده حدثين هذا
+
+125
+00:13:00,210 --> 00:13:10,170
+سند ومتن وهذا نفس المتنبإسناد مختلف طيب النوع
+
+126
+00:13:10,170 --> 00:13:14,810
+الأول بيقول أن المدرج الراوي اللي بيدرج في السند
+
+127
+00:13:14,810 --> 00:13:21,910
+بيكون عنده متنان نصين للحديث بإسنادين مختلفين
+
+128
+00:13:21,910 --> 00:13:28,410
+فبيروح بيروي المتنان بإسناد واحد
+
+129
+00:13:34,180 --> 00:13:39,920
+أوضح الأمر بمثال انت شو اسمك؟ ياسمين وانت؟ هيام
+
+130
+00:13:39,920 --> 00:13:48,120
+ياسمين و في ريال الان ياسمين جابت خبر مختلف عن ..
+
+131
+00:13:48,120 --> 00:13:53,720
+يعني مستقل تماما عن الخبر اللي جابته في ريال الان
+
+132
+00:13:53,720 --> 00:14:04,250
+انا بقول انه في ريال حكت كذا كذا و كذا و كذاحكت
+
+133
+00:14:04,250 --> 00:14:09,290
+الكلام تبعها و الكلام في ريال و ماجيب تشتيرت في
+
+134
+00:14:09,290 --> 00:14:13,210
+ريال هذا
+
+135
+00:14:13,210 --> 00:14:19,910
+صار إيش إدراج في الإسناد أدرجة متنا أخر مع المتن
+
+136
+00:14:19,910 --> 00:14:26,330
+الأولاني هلجيت الإسناد .. الخبر اللي جابته ياسمين
+
+137
+00:14:26,330 --> 00:14:30,110
+تمام انضاف إليه الخبر اللي جابته في ريال دون أن
+
+138
+00:14:30,110 --> 00:14:38,430
+يذكر سند في ريالبسند واحد وبالتالي الخلاصة إنه أنا
+
+139
+00:14:38,430 --> 00:14:43,790
+في عندي سند ومتن انضاف له متن تاني واله سند مستقل
+
+140
+00:14:43,790 --> 00:14:55,370
+فصار متنان بسند واحد فأدرج متنا على متن آخر هذا
+
+141
+00:14:55,370 --> 00:15:01,290
+إدراج في السند صار له سند واحد
+
+142
+00:15:03,590 --> 00:15:09,930
+الثاني أن الراوي بيسمع من جماعة مختلفين في الإسناد
+
+143
+00:15:09,930 --> 00:15:16,530
+أو في المتن فيرويه
+
+144
+00:15:16,530 --> 00:15:25,690
+عنهم باتفاق وبإسناد واحد دون أن يبين الخلافتخيلوا
+
+145
+00:15:25,690 --> 00:15:30,630
+كيف الآن أنا بقى أقولكوا يا بنات إيش رأيكوا في
+
+146
+00:15:30,630 --> 00:15:36,630
+الامتحان يكون مثلا كتابة
+
+147
+00:15:36,630 --> 00:15:42,990
+ولا يكون عبر ال model و أخدت قرائكوا و لجيت أنه في
+
+148
+00:15:42,990 --> 00:15:46,170
+مجموعة بتقول كتابة و في مجموعة بتقول إيش model
+
+149
+00:15:48,800 --> 00:15:54,060
+روحت أنا صدرت الكلام، تمام، لا القسم، أقولهم أنا
+
+150
+00:15:54,060 --> 00:16:01,780
+الطالبات عندي كلهم قالوا بدهم مدينة تمام،
+
+151
+00:16:01,780 --> 00:16:08,060
+مع إنه أنا أسمعت من جماعة، الجماعة هدول مختلفين،
+
+152
+00:16:08,060 --> 00:16:15,050
+أنا صدرت الكلام على إن هم متفقينهذا نوع من الإدراج
+
+153
+00:16:15,050 --> 00:16:22,150
+و برويه بسند واحد انا برويه عن طالبات الشعبة هذا
+
+154
+00:16:22,150 --> 00:16:29,350
+سنده الان بيجي الراوي عنده بسمع من فلان بلفظ بسمع
+
+155
+00:16:29,350 --> 00:16:33,710
+من فلان بلفظ مختلف من تالت بلفظ مختلف بيروح برويهم
+
+156
+00:16:33,710 --> 00:16:39,970
+كلهم بنفس اللفظ مثلا واحد قال حدثنا واحد قال عنه
+
+157
+00:16:39,970 --> 00:16:46,600
+واحد قال قاليروح يرويهم كلهم يقول حدثنا فلان و
+
+158
+00:16:46,600 --> 00:16:51,340
+فلان و فلان طب هو مايحدثك فلان فلان عن عن فلان قال
+
+159
+00:16:51,340 --> 00:16:58,020
+تمام المفترض يقول ايش تمام حدثنا فلان و قال فلان
+
+160
+00:16:58,020 --> 00:17:04,740
+تمام و عن عن فلان عشان اتوضح اما انه ترويهم تمام
+
+161
+00:17:04,740 --> 00:17:12,560
+هم مختلفينكأنهم متفقين هذا نوع من الإدراج في إسناد
+
+162
+00:17:12,560 --> 00:17:20,780
+،الأولاني
+
+163
+00:17:20,780 --> 00:17:28,300
+أدرج المتن كامل ولغى إسناد، النوع الثاني سواء
+
+164
+00:17:28,300 --> 00:17:31,740
+كانوا مختلفين في السند أو الفاظ في السند أو الفاظ
+
+165
+00:17:31,740 --> 00:17:38,690
+في المتن ويرويه بإسناد واحدعلى أنهم متفقين وكل وجه
+
+166
+00:17:38,690 --> 00:17:42,370
+من الأوجه له إسناده يعني ممكن يكون إسنادين، ممكن
+
+167
+00:17:42,370 --> 00:17:46,630
+يكون تلاتة، ممكن يكون أربعة، بيرويهم عن إيش؟ إسناد
+
+168
+00:17:46,630 --> 00:17:52,050
+واحد على أنهم متفقين بوجه واحد النوع
+
+169
+00:17:52,050 --> 00:17:57,670
+الثالث أن يكون عند راوي الحديث بإسناد إلا طرفا
+
+170
+00:17:57,670 --> 00:18:04,800
+منهم وعنده هذا الطرف بإسناد آخريعني الإسناد الحديث
+
+171
+00:18:04,800 --> 00:18:11,320
+مثلا بيكون في عنده تلت عبارات عبارتين أول عبارتين
+
+172
+00:18:11,320 --> 00:18:20,380
+ادول بإسناد واحد العبارة الأخيرة من الحديث تمام
+
+173
+00:18:20,380 --> 00:18:25,660
+هذا بإسناد مستقل بيروح بيرويهم كاملين التلت عبارات
+
+174
+00:18:25,660 --> 00:18:31,590
+بدخلهم في بعض على أنهم إسناد واحدمثلًا فرضًا هيك
+
+175
+00:18:31,590 --> 00:18:38,850
+بدأ أقول من كان يؤمن بالله واليوم الآخر فلا
+
+176
+00:18:38,850 --> 00:18:44,190
+يؤذي إجارة من كان يؤمن بالله واليوم الآخر فليكرم
+
+177
+00:18:44,190 --> 00:18:52,430
+ضيفة هدول بسند في سند تالت سند تاني من كان يؤمن
+
+178
+00:18:52,430 --> 00:18:55,430
+بالله واليوم الآخر فليقول خيرًا أو ليصمت بسند
+
+179
+00:18:55,430 --> 00:19:06,150
+مستقل روحت أنا جبتكويس؟ الإسناد الأولاني وضفت عليه
+
+180
+00:19:06,150 --> 00:19:11,470
+الطرف هذا وضفت الطرف التاني وكأنهم إيش؟ يعني
+
+181
+00:19:11,470 --> 00:19:14,950
+بإسناد واحد وهذا اللي هو إسناد وهذا اللي هو إسناد
+
+182
+00:19:14,950 --> 00:19:20,500
+مستقليعني هو في تقارب بينهم تمام؟ لكن عشان يقسموا
+
+183
+00:19:20,500 --> 00:19:24,440
+قالوا إنه مرة هذا بيكون في طرف في الحديث و هذا طرف
+
+184
+00:19:24,440 --> 00:19:29,900
+بيجمعهم مع بعض بإسناد واحد الأولاني كان بدرج المتن
+
+185
+00:19:29,900 --> 00:19:35,410
+مع المتن و بلغ إسناد و بيخلي إسناد واحدالنوع
+
+186
+00:19:35,410 --> 00:19:41,110
+الثاني أنه بيسمع من رواي مختلفين سواء اختلافهم في
+
+187
+00:19:41,110 --> 00:19:45,390
+السند أو اختلافهم في المتن بيرويهم بإسناد واحد على
+
+188
+00:19:45,390 --> 00:19:51,310
+أنهم متفقين، هذا مدرج الإسناد. الدكتور التالف ايش
+
+189
+00:19:51,310 --> 00:19:56,620
+فرض اتفاق المتن علشان نكون رواي واحد؟لأ هو مش ..
+
+190
+00:19:56,620 --> 00:20:01,420
+ان هو فيه طرف من الحديث و طرف آخر، كل واحد طرف إيش
+
+191
+00:20:01,420 --> 00:20:05,240
+بسند، مابيرويش كل الحديث كله، بياخد طرف من هنا و
+
+192
+00:20:05,240 --> 00:20:08,120
+طرف من هنا، يعني جزء من الحديث من هذا و جزء من
+
+193
+00:20:08,120 --> 00:20:15,820
+الحديث هذا .. مش شرط، لأ ليس شرطا، ليس شرطا
+
+194
+00:20:19,490 --> 00:20:23,650
+طيب الآن سؤال بيفرض نفسه كيف العلماء بيعرفوا أن
+
+195
+00:20:23,650 --> 00:20:30,290
+هذه اللفظة مدرجة سواء في السند أو في المتن؟ كيف
+
+196
+00:20:30,290 --> 00:20:36,930
+بيكتشفوا أن هذه مدرجة؟ يعني زي ما أنا أقول كلام و
+
+197
+00:20:36,930 --> 00:20:44,720
+تقوم حد منكم تقول و تزيد كلام من عندها كيف؟مثلا
+
+198
+00:20:44,720 --> 00:20:51,740
+أبو حمزة مثلا مراقب بده يكتشف أن الطالب زادت في
+
+199
+00:20:51,740 --> 00:20:56,220
+كلامها على الأستاذ وصدلته على أنه كلام الأستاذ
+
+200
+00:20:56,220 --> 00:21:02,560
+كيف؟ أول طريقة جرود الحديث من طريقة أخرى وأخرى
+
+201
+00:21:02,560 --> 00:21:07,000
+ضمنها بالزيادة يعني لو سمعنا الآن لطالبة تين تلاتة
+
+202
+00:21:07,000 --> 00:21:12,960
+أربعة سمعوا نفس الكلاموراوه بدون الزيادة نعرف أن
+
+203
+00:21:12,960 --> 00:21:16,640
+الزيادة اللى زادتها الطالبة اللى أدرجت الكلام من
+
+204
+00:21:16,640 --> 00:21:21,160
+عندها أن هذه زيادة من عندها لأن الباقين تمام راووه
+
+205
+00:21:21,160 --> 00:21:28,120
+بدون هذه الزيادة وبالتالي ورود الطريق الطرق الأخرى
+
+206
+00:21:28,120 --> 00:21:32,220
+ومعرفة الطرق الأخرى دائما هي اللى بتكشف عنده الخلل
+
+207
+00:21:34,550 --> 00:21:37,770
+الأمر الثاني هو الاعتراف سيد الأذل، انتم عندكم
+
+208
+00:21:37,770 --> 00:21:41,630
+المحامين والقانون والعدالة، الاعتراف سيد الأذل، لو
+
+209
+00:21:41,630 --> 00:21:44,850
+واحد يقول أنا قتلت، خلاص، هو قاتل، لو واحد يقول
+
+210
+00:21:44,850 --> 00:21:49,570
+أنا سرقت، هو خسارق، تمام؟ الاعتراف سيد الأذل، إذا
+
+211
+00:21:49,570 --> 00:21:55,130
+قرر الراوي أنه أدرج كذا وكذا، معنى ذلك أن هذا
+
+212
+00:21:55,130 --> 00:21:58,870
+الإدراج وكفة الله المؤمنين للقتال
+
+213
+00:22:01,870 --> 00:22:08,710
+الأمر الثالث أن ينص على أن هذا مدرج واحد من الأئمة
+
+214
+00:22:08,710 --> 00:22:17,170
+الحفاظ المطلعين احنا نثق بعلمائنا الذين اجتهدوا
+
+215
+00:22:17,170 --> 00:22:25,610
+اجتهادا كبيرا في حفظ السنة وتصويب الخطأواجتهدوا
+
+216
+00:22:25,610 --> 00:22:30,830
+اجتهاد كبير في دراسة الرواية ودراسة المرويات ونقض
+
+217
+00:22:30,830 --> 00:22:36,410
+الروايات فحينما ينص عالم من العلماء المبرزين في
+
+218
+00:22:36,410 --> 00:22:40,850
+علم الحديث ويقول إن هذا إدراج من فلان وهذا إدراج
+
+219
+00:22:40,850 --> 00:22:45,510
+من كذا، معنى ذلك إن هذا .. بنقطع بأن هذا مدرج
+
+220
+00:22:49,540 --> 00:22:55,020
+طبعا الأمر الرابع أن يكون يستحيل أن يصدر هذا من
+
+221
+00:22:55,020 --> 00:22:59,620
+النبي صلى الله عليه وسلم كما يعني في كلام أبو
+
+222
+00:22:59,620 --> 00:23:04,100
+هريرة الذي أدرج أبو هريرة و لو لا الجهاد في سبيل
+
+223
+00:23:04,100 --> 00:23:08,720
+الله و الحج و بر أمي لأحببت أن أكون أن أموت وأنا
+
+224
+00:23:08,720 --> 00:23:12,620
+ممنوك، يستحيل أن يقوله النبي صلى الله عليه وسلم
+
+225
+00:23:12,620 --> 00:23:13,480
+ذلك
+
+226
+00:23:15,860 --> 00:23:20,500
+طيب اللي بدرج في الحديث، شو دافعه؟ شو سبب الإدراج؟
+
+227
+00:23:20,500 --> 00:23:27,460
+ليش بيعمل إدراج في ذلك؟ يعني في الدافع الأول
+
+228
+00:23:27,460 --> 00:23:33,260
+استنباط الرواي المدرج حكما من الحديث قبل أن يتم
+
+229
+00:23:33,260 --> 00:23:38,400
+رواية الحديث يعني
+
+230
+00:23:38,400 --> 00:23:44,940
+زي بالظبط ما أنا أحكي للناس حديث في الخطبةأو في
+
+231
+00:23:44,940 --> 00:23:52,280
+الشقية وفي بلاجي يعني استفدت حكم فقهي وانا بحكي
+
+232
+00:23:52,280 --> 00:23:59,240
+بقول وهذا يدله أنا لسه مخلصتش الحديث وهذا يدله على
+
+233
+00:23:59,240 --> 00:24:06,180
+وجوب كذا وكذا وهذا يدله على يعني التخلق بخلق كذا
+
+234
+00:24:06,180 --> 00:24:12,240
+استنباطا من هذه العبارة اللي موجودة في الحديث
+
+235
+00:24:15,300 --> 00:24:22,600
+تمام؟ و بعدين بروح بكمل الحديث فيظن ان هذا مدرج من
+
+236
+00:24:22,600 --> 00:24:29,200
+الحديث الشغل الثاني زي ما عمل الزهري انه فسر كلمة
+
+237
+00:24:29,200 --> 00:24:36,680
+غريبة فسر كلمة التحنث قال و هو تعبد وبالتالي أدرجة
+
+238
+00:24:36,680 --> 00:24:43,380
+هذه العبارة ظن ان هذا حديث لكن هي مدرجة لبيان غريب
+
+239
+00:24:43,380 --> 00:24:47,400
+المعنىالدكتور الروي لم يقصد أن يضيفها إلى الحديث،
+
+240
+00:24:47,400 --> 00:24:52,420
+فلماذا عم تبرناها حديث من طرفك؟ لم يقصد؟ اه يعني
+
+241
+00:24:52,420 --> 00:24:55,760
+هنا ب .. هدف الاستنباط .. كيف لم يقصد؟ يعني هو
+
+242
+00:24:55,760 --> 00:24:59,900
+ماضفهاش لإنها .. يعني إنها حديث، هو ضافها من
+
+243
+00:24:59,900 --> 00:25:03,700
+اجتهادة أو من استنباطها، فممكن يعني تعتبرها زي
+
+244
+00:25:03,700 --> 00:25:10,100
+خارج الحديث يعني، تفسر الحديث في ريال، أنتي حكيتي
+
+245
+00:25:10,100 --> 00:25:22,340
+كلام، ازميلتك؟ضعفت كلمتين من كلامها وصدرت الكلام
+
+246
+00:25:22,340 --> 00:25:28,440
+على إنه كلام في ريال، ترضي؟ طب
+
+247
+00:25:28,440 --> 00:25:30,780
+هذا كلام النبي صلى الله عليه و سلم، إحنا الآن يصدر
+
+248
+00:25:30,780 --> 00:25:36,540
+على أنه كلام النبي، حديث مرفوع، تمام؟ فكيف الآن
+
+249
+00:25:36,540 --> 00:25:38,840
+ننسبه للنبي و هو ليس من كلام النبي؟
+
+250
+00:25:43,670 --> 00:25:47,590
+يعني هذه .. مش هو الحديث .. الازدهار فيه مدرنة
+
+251
+00:25:47,590 --> 00:25:52,750
+عظيمة انتبه .. الان الاصنباط حكم فقه من الحديث لا
+
+252
+00:25:52,750 --> 00:25:56,870
+إشكال فيه بيان غريب لا إشكال فيه العلماء اشتغلوا
+
+253
+00:25:56,870 --> 00:26:00,210
+شرحوا الحديث و بيّنوا غريبها و صنفوا ذلك مؤلفات
+
+254
+00:26:00,210 --> 00:26:06,530
+الإشكالية أن يدرجها في داخل المتن وتصدر .. وتصدر
+
+255
+00:26:06,530 --> 00:26:12,140
+على أنها من قول النبي صلى الله عليه وسلمالان كلام
+
+256
+00:26:12,140 --> 00:26:16,220
+النبي صلى الله عليه وسلم وحي، معصوم، تمام، لكن
+
+257
+00:26:16,220 --> 00:26:22,520
+الراوي لما بدرج الكلمة من عنده ممكن يكون غلطان،
+
+258
+00:26:22,520 --> 00:26:30,420
+ممكن ماياخدش فيها، ممكن راوي تاني فسرها بمعنى آخر
+
+259
+00:26:31,940 --> 00:26:36,620
+أنا لا أحمل كلام الراوي أو كلام الصحابي أو كلام
+
+260
+00:26:36,620 --> 00:26:41,520
+المصنف أيًا للي أدرج على أن هذا كلام النبي صلى
+
+261
+00:26:41,520 --> 00:26:45,500
+الله عليه و سلم بصحف فبالتالي هذه اللفظة مدرجة
+
+262
+00:26:45,500 --> 00:26:50,640
+ضعيفة بقول أيش معنات ضعيفة بمعنى أنني أجزم أنها
+
+263
+00:26:50,640 --> 00:26:56,520
+ليست من قول النبي صلى الله عليه و سلم لكن احنا
+
+264
+00:26:56,520 --> 00:27:01,110
+بنستفيد من معناهانستفيد من الحكم الفقهي، لكن بنقول
+
+265
+00:27:01,110 --> 00:27:05,570
+إن هذه ليس مكانها هنا، المفترض بعد ما بيروي الحديث
+
+266
+00:27:05,570 --> 00:27:10,090
+كلهيته، بيقول معنى الكلمات الغريبة أو شرح الحديث،
+
+267
+00:27:10,090 --> 00:27:15,410
+وبيبين إن هذا الكلام من كلامهأيوة بالضبط لا إشكال
+
+268
+00:27:15,410 --> 00:27:18,410
+العلماء كلهم شرحوا الأحاديث و إشتغلوا في شرح
+
+269
+00:27:18,410 --> 00:27:21,150
+الأحاديث و مأجورين في ذلك و خدموا الإسلام خدمة
+
+270
+00:27:21,150 --> 00:27:26,030
+جليلة هناك عندنا كتب كثيرة في غريب الحديث لا إشكال
+
+271
+00:27:26,030 --> 00:27:30,310
+في ذلك لكن الإشكال أن أنا أدرجها في المتن و ما
+
+272
+00:27:30,310 --> 00:27:34,170
+أقولش كمان أن أنا أدرجتها لازم لما بخلص الرواية
+
+273
+00:27:34,170 --> 00:27:38,150
+بعدين بإيش بقول أن معنى كذا معناته كذا و فلان بقول
+
+274
+00:27:38,150 --> 00:27:40,410
+كذا و فلان بقول كذا لازم أنسب الشيء إيه
+
+275
+00:27:45,560 --> 00:27:51,720
+الآن حكم الإدراج في الحديث أجمع علماء الحديث أن
+
+276
+00:27:51,720 --> 00:27:57,480
+الإدراج المتعمد في الحديث بجميع أقسامه حرام ويأثم
+
+277
+00:27:57,480 --> 00:28:01,960
+فاعله ها أنا المفترض في ريال تعترض وتقول سؤالها
+
+278
+00:28:01,960 --> 00:28:10,910
+تمام؟ إنه هي طب ما هو يعمل الخيرليش يأثم؟ هنا الآن
+
+279
+00:28:10,910 --> 00:28:14,810
+الحافظ الصيوتي يعني ما اللي رأي في الريال أو يعني
+
+280
+00:28:14,810 --> 00:28:19,230
+مخهم إجوا على بعض وقال طب ليش؟ لذلك هو استثنى
+
+281
+00:28:19,230 --> 00:28:26,570
+الصيوتي من الإثم إذا كان الإدراجه لبيانة لفظ غريبة
+
+282
+00:28:26,570 --> 00:28:29,750
+تمام؟
+
+283
+00:28:29,750 --> 00:28:35,390
+هو .. هو .. هنا الحكم بتكلم على إيش؟ انتبهين، الآن
+
+284
+00:28:35,390 --> 00:28:42,020
+العلماء هنتكلموا على مسألة الإثمالان قالوا كل واحد
+
+285
+00:28:42,020 --> 00:28:47,780
+بدرج في الحديث و لو ما يقصد حسن يؤثم لأن هذا ليس
+
+286
+00:28:47,780 --> 00:28:51,220
+مكانه زي الحديث الموضوع لما انتشر حديث الموضوع
+
+287
+00:28:51,220 --> 00:28:55,760
+جاله بمقصد الحكم منها حتى لو الحكم منها بينفع عشان
+
+288
+00:28:55,760 --> 00:29:03,320
+نحكي صح؟ لأ لأ الموضوع .. الموضوع بكذب حديث كامل و
+
+289
+00:29:03,320 --> 00:29:08,480
+ممكن يسرق سند و يركب عليه و يقول قال النبي صلى
+
+290
+00:29:08,480 --> 00:29:13,840
+الله عليه و سلمالان هذا في ثانية الكلام أدرجة
+
+291
+00:29:13,840 --> 00:29:20,800
+كلاما توضيحا هو ما فعل ذلك و جاء أدرجه بيجي راوي
+
+292
+00:29:20,800 --> 00:29:27,260
+تاني بيروي على أنه حديث يعني
+
+293
+00:29:27,260 --> 00:29:33,560
+شوفنا أبو غريرة قال أسبغ الوضوء إجا راوي تاني تمام
+
+294
+00:29:33,560 --> 00:29:38,700
+فهم خطأ و خلاه من ضمن إيش الحديث و قال أسبغ الوضوء
+
+295
+00:29:38,700 --> 00:29:46,390
+وين العقابي من هناالآن حكم الإدراج هنا حرام عند
+
+296
+00:29:46,390 --> 00:29:51,470
+العلماء لكن الصيوط استثنى من الحرمة والإثم من
+
+297
+00:29:51,470 --> 00:29:57,370
+يفسروا لفظة غريبة كما فعل الإمام الزهري وغيره من
+
+298
+00:29:57,370 --> 00:30:04,350
+الغلماء عشان
+
+299
+00:30:04,350 --> 00:30:09,070
+هيك عندنا احنافي .. في .. في .. من قواعد ال ..
+
+300
+00:30:09,070 --> 00:30:12,510
+البحث العلمي مثلا في رسائل ال .. الماجستير
+
+301
+00:30:12,510 --> 00:30:17,010
+والدكتوراه والأبحاث لو واحد بده يضيف شغلة أوضحية
+
+302
+00:30:17,010 --> 00:30:23,330
+في أثناء نص بينقله لازم يحطه بين معاكوفين بيانه
+
+303
+00:30:23,330 --> 00:30:28,710
+بين معاكوفين يعني هذه جملة اعتراضية لبيان شيء ليس
+
+304
+00:30:28,710 --> 00:30:29,290
+من النص
+
+305
+00:30:38,020 --> 00:30:42,380
+المصنفات في الحديث المدرج في عنا الفصل للوصل
+
+306
+00:30:42,380 --> 00:30:47,580
+المدرج للخطيب البغدади الفصل للوصل المدرج في النقل
+
+307
+00:30:47,580 --> 00:30:54,080
+للخطيب البغدади وابن حجر راح لخصه وسماه في كتاب
+
+308
+00:30:54,080 --> 00:31:00,580
+تقريب المنهج بترتيب المدرج لخص كلام الخطيب
+
+309
+00:31:00,580 --> 00:31:07,530
+البغدади وزاد عليه جده مرتينلخص كلامه وزاد عليه
+
+310
+00:31:07,530 --> 00:31:12,650
+مرتين في بيان يعني أنواع مدرجة من الأحاديث وبيّن
+
+311
+00:31:12,650 --> 00:31:16,510
+إن هذا إدراج فيها وبالتالي عشان نعرف أي إدراج نرجع
+
+312
+00:31:16,510 --> 00:31:24,430
+لهذه الكتابة الحديث
+
+313
+00:31:24,430 --> 00:31:28,410
+المتروك خلّيني أخد الحديث المتروك ونقف عندها ونأجل
+
+314
+00:31:28,410 --> 00:31:34,610
+الموضوع للمرة القادمة الحديث
+
+315
+00:31:34,610 --> 00:31:35,250
+المتروك
+
+316
+00:31:37,790 --> 00:31:45,250
+هو الحديث الذي في إسناده راوين متهم بالكذب أو
+
+317
+00:31:45,250 --> 00:31:52,910
+راوين كثير الغلط والخطأ أو راوين ظاهر الفسق أو بين
+
+318
+00:31:52,910 --> 00:32:00,670
+الغفلة نوضح الكلام الآن يكون في أحد روايات الإسناد
+
+319
+00:32:00,670 --> 00:32:05,070
+متهم بالكذب في عندنا كذاب ومتهم بالكذب، ما الفرق
+
+320
+00:32:05,070 --> 00:32:15,110
+بينهم؟كذاب مجمع على أنه كذاب متهم بالكذب معناته في
+
+321
+00:32:15,110 --> 00:32:21,110
+ناس قالت عنه كذاب وفي ناس قالت عنه ضعيف ومختلف فيه
+
+322
+00:32:21,110 --> 00:32:26,370
+قلة اللي قالوا كذاب هذا أقل شيء بيقول عنه متهم
+
+323
+00:32:26,370 --> 00:32:33,750
+بالكذب أي لم يثبت الكذب عليه بإجماع أو بغالبية
+
+324
+00:32:37,790 --> 00:32:45,150
+واضح الموضوع؟ طيب أو راوين كثير الغلط والخطأ الآن
+
+325
+00:32:45,150 --> 00:32:53,350
+اللي بيخطئ هذا بيسميه ضعيف لكن كثير الغلط هذا
+
+326
+00:32:53,350 --> 00:33:03,170
+متروك تمام؟ يعني بمعنى أنت رسبتي في مادة اسمها
+
+327
+00:33:03,170 --> 00:33:11,810
+ضعيفلكن كل المواد رسبتي فيها هذا بنتركه، بيبطل
+
+328
+00:33:11,810 --> 00:33:16,430
+طالب، بيصحش يدرس طالب، تمام، متروك، ضعيف جدا هذا،
+
+329
+00:33:16,430 --> 00:33:22,130
+بنديله ايش؟ فصل، تحذير؟ اه، لا التحذير جبل يعني
+
+330
+00:33:22,130 --> 00:33:29,590
+هذا، جبل صوت التحذير يعني
+
+331
+00:33:29,590 --> 00:33:35,630
+زي ما نقول والله احنا بناخد من وكالة أنباءوكالة
+
+332
+00:33:35,630 --> 00:33:40,050
+الأنباء بتخطط مرة أو مرتين، عادي، يعني جل وعلا
+
+333
+00:33:40,050 --> 00:33:48,150
+يسوي، غير متعمد، بتخطط أربع أو خمس مرات من عشرين،
+
+334
+00:33:48,150 --> 00:33:54,210
+يعني بقول هذه ضعيفة، بديش أخدها، لكن كل أخبار غلط،
+
+335
+00:33:54,210 --> 00:33:58,770
+يعني خبر من عشرين لما يظبط أنه صح، هذه بقول عمري
+
+336
+00:33:58,770 --> 00:34:02,720
+مش بسمعلها، باخدش منها ولا خبرليش؟ لأنها كثير
+
+337
+00:34:02,720 --> 00:34:09,040
+الغلط والراوي هو مثل ما يقل الأخبار، هو مصدر لنقل
+
+338
+00:34:09,040 --> 00:34:15,240
+الأخبار أو راوين مطعون في عدالة تظاهر الفسق
+
+339
+00:34:19,660 --> 00:34:24,940
+نحن قلنا إيش؟ العدالة أن يكون مسلما، بالغا، عاقلا،
+
+340
+00:34:24,940 --> 00:34:30,400
+سليما من أسباب الفسق وخوارم المرؤة فإذا كان فسقه
+
+341
+00:34:30,400 --> 00:34:35,820
+ظاهر ومعصيته ظاهرة ومشهور بها، هذا مقعون في عدالته
+
+342
+00:34:35,820 --> 00:34:41,840
+وبالتالي حديثه مترك أو بينوا الغفلة، يعني الغفلة
+
+343
+00:34:41,840 --> 00:34:46,380
+عنده واضحة، الضبط عنده سيء جدا جدا، معنى ذلك أن
+
+344
+00:34:46,380 --> 00:34:52,380
+هذا حديثه متركإذا المرة أخرى الحديث الذي في إسناده
+
+345
+00:34:52,380 --> 00:34:58,960
+راوين متهم بالكذب أو راوين كثير الغلط و الخطأ أو
+
+346
+00:34:58,960 --> 00:35:06,420
+راوين بينوا الفسق أو ظاهر الفسق و بين الغفلة دكتور
+
+347
+00:35:06,420 --> 00:35:10,100
+لماذا يساووا بين راوين متهم بالكذب و ظاهر الفسق و
+
+348
+00:35:10,100 --> 00:35:14,300
+بين الغفلة؟ هم مختلفون في درجة .. كيف؟ يعني ليش
+
+349
+00:35:14,300 --> 00:35:18,600
+أنهم ساووا ما بينهم؟ يعني راوين متهم بالكذبأقل
+
+350
+00:35:18,600 --> 00:35:27,560
+يعني بيكون أو أخف باهر .. يعني هو
+
+351
+00:35:27,560 --> 00:35:38,340
+كلاهما ضعف شديد تمام كلاهما ضعف شديد لكن ابن حجر
+
+352
+00:35:38,340 --> 00:35:46,450
+الآن فرق زي ما أنت بدك تمام سمىالراوي كثير الغلط
+
+353
+00:35:46,450 --> 00:35:54,210
+والخطأ وظاهر الفسق اللي هم هدول .. هدول سماهم إيش؟
+
+354
+00:35:54,210 --> 00:36:03,810
+حديث منكر تمام؟ وقصر المتروك على الراوي اللي متهم
+
+355
+00:36:03,810 --> 00:36:16,040
+بالكذب تمام؟ انتبه .. الآنالتعريف بيعتبر أنه كلهم
+
+356
+00:36:16,040 --> 00:36:23,800
+بتسمى حديث متروك وراوي متروك هذا حديث متروك سواء
+
+357
+00:36:23,800 --> 00:36:28,600
+في راوي متهم بالكذب أو راوي كثير الغلط أو راوي
+
+358
+00:36:28,600 --> 00:36:33,820
+ظاهر الفسق وبين الغفل بينما ابن حجر فصل قال
+
+359
+00:36:33,820 --> 00:36:39,800
+المتروك هو اللي فيه بس راوي متهم بالكذبأما الرواي
+
+360
+00:36:39,800 --> 00:36:46,640
+كثير الغلط والخطأ وظاهر الفصل سماع حديث منكر لكن
+
+361
+00:36:46,640 --> 00:36:54,820
+المنكر والمتروك كلاهما في مرتبة الضعف الشديد ربما
+
+362
+00:36:54,820 --> 00:37:00,400
+يكون المنكر أقل خطرا من المتروك لأنه هداك متهم
+
+363
+00:37:00,400 --> 00:37:03,360
+بالكذب، عشان هي فصل ابن حجر في ذلك
+
+364
+00:37:07,030 --> 00:37:10,350
+الحديث المتروك من شر أنواع الحديث الضعيف يعني هو
+
+365
+00:37:10,350 --> 00:37:14,790
+إذا بدأ أحط أنا الخطورة و شر الأنواع أول حاجة بيجي
+
+366
+00:37:14,790 --> 00:37:22,210
+الموضوع و بعدين المتروك و بعدين الممكن هدول إيش؟
+
+367
+00:37:22,210 --> 00:37:27,970
+يعني من أنواع الضعف الشديد طبعا إيش السبب؟ لأنه
+
+368
+00:37:27,970 --> 00:37:30,790
+فقد شرط العدالة الرواة و الضبط
+
+369
+00:37:38,010 --> 00:37:41,250
+وبهيك بيكون احنا افهمنا الحديث المتروك والحديث
+
+370
+00:37:41,250 --> 00:37:45,330
+المدرج بنقف عند النوع السادس وهو الحديث الموضوع
+
+371
+00:37:45,330 --> 00:37:50,530
+وفيه تفاصيل يعني هو اللي ضايلنا فقط هو هذا النوع
+
+372
+00:37:50,530 --> 00:37:57,130
+من المنهج وفيه تفاصيل معرفة طرق الوضع وكيف العلماء
+
+373
+00:37:57,130 --> 00:38:00,290
+بيتعرفوا على الوضع وإيش جهودهم في مقاومة الوضع
+
+374
+00:38:00,290 --> 00:38:04,670
+تمام وبنتهي إن شاء الله الفصل طبعا يوم الثلاثاء
+
+375
+00:38:04,670 --> 00:38:11,360
+يوم الثلاثاء إجازةفبنلتقي الأحد القادم بإذنه
+
+376
+00:38:11,360 --> 00:38:14,980
+سبحانه وتعالى سبحانك اللهم وبحمدك نشهد و نقول لا
+
+377
+00:38:14,980 --> 00:38:17,080
+إله إلا أنت نستغفرك و نتوب إليك
+