diff --git a/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/8i_YMzaxLl8.srt b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/8i_YMzaxLl8.srt new file mode 100644 index 0000000000000000000000000000000000000000..c16638a80bc36bc1bb28fb480484569a855645cc --- /dev/null +++ b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/8i_YMzaxLl8.srt @@ -0,0 +1,1369 @@ +1 +00:00:20,670 --> 00:00:23,510 +بسم الله والصلاة والسلام على رسول الله عليه وآله وصحبه وسلم + +2 +00:00:23,510 --> 00:00:25,910 +وعليه وآله وصحبه وسلم + +3 +00:00:25,910 --> 00:00:27,890 +وعليه وآله وصحبه وسلم + +4 +00:00:27,890 --> 00:00:33,130 +وعليه وآله وصحبه وسلم + +5 +00:00:33,130 --> 00:00:35,990 +وعليه وآله وصحبه وسلم + +6 +00:00:35,990 --> 00:00:41,710 +وعليه وآله وصحبه وسلم + +7 +00:00:41,710 --> 00:00:52,110 +وعليه وآله وصحبه وسلم وهل فعلا نحن على دراية بجغرافية بلدنا؟ + +8 +00:00:52,110 --> 00:00:58,270 +التي ضاعت في فترة من التاريخ لغياب المعرفة فيها؟ + +9 +00:00:58,270 --> 00:01:05,130 +ولا لا، لأن القاعدة أو المثل يقول: فاقد الشيء + +10 +00:01:05,130 --> 00:01:10,770 +فمبادرنا أن نحن فاقدون جزءًا كبيرًا من تاريخنا + +11 +00:01:10,770 --> 00:01:15,630 +وجغرافيتنا في المقابل عدونا. + +12 +00:01:18,030 --> 00:01:26,570 +متمسك بتاريخه وجغرافيته أكثر، وبالتالي في المحصلة + +13 +00:01:26,570 --> 00:01:37,990 +أين هي فلسطين؟ أين هي فلسطين؟ كل العالم يعيش في وطنه، + +14 +00:01:37,990 --> 00:01:46,210 +كل العالم يعيش في وطنه، أما نحن من يكمل... + +15 +00:01:48,980 --> 00:01:56,420 +سمعتها من أين؟ الوطن هو الذي يعيش فينا، وهذه + +16 +00:01:56,420 --> 00:02:04,580 +مشكلتنا يا بنات، شفتن الصورة؟ لزمان كانت أن الرجل + +17 +00:02:04,580 --> 00:02:11,380 +حامل الصخرة على ظهره، وهذه لها دلالة رمزية في الأدب. + +18 +00:02:11,380 --> 00:02:17,620 +من يقول لي ما هي الدلالة الرمزية للمنظر، أن الرجل + +19 +00:02:17,620 --> 00:02:24,380 +حامل الصخرة؟ تفضلي، صورة يونانية؟ + +20 +00:02:24,380 --> 00:02:27,840 +طب هي فلسطينية الصورة؟ + +21 +00:02:31,700 --> 00:02:38,220 +الصورة يونانية؟ أسطورة، آه، أسطورة يونانية، وحامل + +22 +00:02:38,220 --> 00:02:45,960 +الصخرة يعني؟ طب ما علاقة اليونان بالصخرة؟ + +23 +00:02:45,960 --> 00:02:51,420 +هكذا يعني؟ طيب، الاختلافات لا تفسد للود قضية، مثل + +24 +00:02:51,420 --> 00:02:56,000 +ما أقول لكن، هي دلالة رمزية لنا كمسلمين، ما هي + +25 +00:02:56,000 --> 00:03:00,640 +الدلالة الرمزية لنا كمسلمين؟ أن أينما أنا أذهب، + +26 +00:03:03,290 --> 00:03:08,350 +قضيتي معي، هموم وطني معي، حتى الجغرافيا + +27 +00:03:08,350 --> 00:03:13,470 +والتضاريس حملة على ظهري، وأنا ذاهب فيها، وهذا ما يثقل + +28 +00:03:13,470 --> 00:03:21,250 +همومنا، نحن من أكثر شعوب العالم تعاني من آلام الوطن، + +29 +00:03:21,250 --> 00:03:30,490 +نحن الشعب الفلسطيني. إذا هي فلسطين، فلازم نسير جنبًا + +30 +00:03:30,490 --> 00:03:35,950 +إلى جنب مع القرآن الكريم، مثلما نحفظ القرآن يا + +31 +00:03:35,950 --> 00:03:44,990 +بنات، بدنا نحفظ فلسطين، بدنا نحفظ فلسطين. يعني زمان + +32 +00:03:44,990 --> 00:03:52,570 +ما كنا نعرف الْعهدة العمرية، اليوم الكل يمكن في + +33 +00:03:52,570 --> 00:03:55,450 +الكثير من المنازل حاطّينها في بيوتهم، ليس فقط في المساجد، + +34 +00:03:55,450 --> 00:04:03,090 +ولا كنا نعرف أن والله في فلسطين وقف إسلامي، لكن اليوم + +35 +00:04:03,090 --> 00:04:09,330 +ولا... من لم يقرأ العهدة العمرية يا بنات؟ من + +36 +00:04:09,330 --> 00:04:14,350 +لم يقرأها؟ طب من قرأها؟ ليقل لنا ما أهم بنودها؟ آه، + +37 +00:04:14,350 --> 00:04:14,790 +واحد. + +38 +00:04:21,760 --> 00:04:28,560 +حفظ الحقوق، حفظ الحقوق. يعني من المشاهد، عمر بن + +39 +00:04:28,560 --> 00:04:32,980 +الخطاب، ابن العُمر الذي عانى في القدس أنه لم يرغب في الصلاة في + +40 +00:04:32,980 --> 00:04:39,480 +الكنيسة، حفظًا لحقوق الأديان. أين صلى؟ طب عمر صلى + +41 +00:04:39,480 --> 00:04:42,080 +على إحدى عتبات الكنيسة. + +42 +00:04:47,280 --> 00:04:51,020 +هو خاف أن يصلي في الكنيسة ويطالب فيها المسلمين، قال + +43 +00:04:51,020 --> 00:04:55,760 +لا، خَلّيها لكم. حفظ الحقوق، حفظ الحقوق. لكن جاء + +44 +00:04:55,760 --> 00:04:59,940 +اليهود وضيعوا كل الحقوق. انظروا ما الفرق بين الإسلام + +45 +00:04:59,940 --> 00:05:09,150 +وما فهمته. طيب، يعني في كثير من المشاهد اليوم لابد + +46 +00:05:09,150 --> 00:05:14,930 +أن تتمحور حول ماذا؟ فلسطين، حول فلسطين. يعني لازم + +47 +00:05:14,930 --> 00:05:21,130 +نعرف، وندرك جغرافية وطننا الحبيب فلسطين، عشان إيش؟ + +48 +00:05:21,130 --> 00:05:27,230 +جاء إيش؟ المساق، تعريف المقرر، التعريف بالمقرر، + +49 +00:05:27,230 --> 00:05:31,500 +عشان نعرف ما هو المقرر الذي سنأخذه في + +50 +00:05:31,500 --> 00:05:35,540 +جغرافية فلسطين التي أصبحت تمثل تطلع جميع الفلسطينيين + +51 +00:05:35,540 --> 00:05:41,720 +والعرب والمسلمين إلى التحرر، البلد الوحيد في العالم + +52 +00:05:41,720 --> 00:05:49,940 +المسلب والمحتل، فلسطين. وكأنني أمام صراع في هذه + +53 +00:05:49,940 --> 00:05:56,680 +المنطقة، ماشي. طيب، ما علاقة العرب والمسلمين يا + +54 +00:05:56,680 --> 00:06:01,680 +بنات في فلسطين؟ أريد مشاركة. أنا قلت لكم، نحن نريد + +55 +00:06:01,680 --> 00:06:06,740 +أن نرى كم أنتم مستمعين، نريد أن نرى كم أنتم مستمعين. آه، أريد + +56 +00:06:06,740 --> 00:06:12,240 +كذلك واحدًا، تفضل، أنت، ما علاقة العرب والمسلمين + +57 +00:06:12,240 --> 00:06:15,980 +بفلسطين؟ + +58 +00:06:15,980 --> 00:06:22,400 +ها، تفضل. + +59 +00:06:22,400 --> 00:06:26,760 +أيه؟ طب أنا أعتقد أن المسلمين أنفسهم + +60 +00:06:26,760 --> 00:06:27,180 +عرب. + +61 +00:06:33,410 --> 00:06:38,690 +فلسطين أرض الأنبياء، والمسلمون هم المسلمون؟ طيب، + +62 +00:06:38,690 --> 00:06:44,110 +فلننتبه أكثر، ولنقل أن فلسطين جزء مما يُجزّأ + +63 +00:06:44,110 --> 00:06:51,490 +من الجغرافية العربية، دولة عربية، وبالتالي يكفي أنها + +64 +00:06:52,960 --> 00:06:57,980 +امتداد عربي. لدي مشهد إيجابي في ذهني أن أحدًا + +65 +00:06:57,980 --> 00:07:01,500 +رجالات فلسطين المهمين ذهب إلى الجزائر ليصلي، رأى + +66 +00:07:01,500 --> 00:07:05,380 +الجزائر، وصلى الجمعة. نحن بعضنا معتاد أن يستخدم + +67 +00:07:05,380 --> 00:07:10,560 +السواك، فالفلسطيني هذا أخرج السواك وجاء لصلاة + +68 +00:07:10,560 --> 00:07:16,420 +الجمعة، واستخدمه. الجزائري جنبه قال + +69 +00:07:16,420 --> 00:07:23,640 +له: "ممكن السواك؟" "فضلًا." فقال له: "شكرًا." + +70 +00:07:23,640 --> 00:07:28,340 +الفلسطيني كان... طب لماذا لم يأخذه شيئًا؟ لماذا فعل هكذا؟ ما + +71 +00:07:28,340 --> 00:07:32,060 +أن انتهت الصلاة، فقال له: "أنت لماذا فعلت هكذا؟" قال له: + +72 +00:07:32,060 --> 00:07:38,380 +"لما علمت أنك أنت من فلسطين، كفاني أن يختلط لعابي + +73 +00:07:38,380 --> 00:07:41,380 +بلعاب أهل فلسطين." أ نريد أكثر من هذا؟ + +74 +00:07:43,880 --> 00:07:49,680 +ففلسطين لها بعد إيش؟ عربي. أم لا؟ إذا قالوا + +75 +00:07:49,680 --> 00:07:55,020 +"كفاني" إيش؟ "أن يختلط لعابي بلعاب" إيش؟ قال: "فلسطين" + +76 +00:07:55,020 --> 00:08:07,500 +هذا امتداد عربي. طب أما البعد الإسلامي، ففلسطين وقف + +77 +00:08:07,500 --> 00:08:14,680 +إسلامي، ففلسطين وقف إسلامي. في العهدة العمرية، فلسطين + +78 +00:08:14,680 --> 00:08:25,180 +ليس لها وقف إسلامي. فما ينفع التفريط والتنازل عن أي + +79 +00:08:25,180 --> 00:08:33,220 +رملة من رمال فلسطين. لماذا؟ لأنه يا بنات إذا أنا أريد + +80 +00:08:33,220 --> 00:08:38,000 +أن أفرط في هذه، يعني أنا حزين جدًا جدًا جدًا على ما + +81 +00:08:38,000 --> 00:08:44,230 +يُتفاوض، وقاعدين كتير... لما أنا أبدأ أفرط في أي رملة في + +82 +00:08:44,230 --> 00:08:45,050 +المناطق الموجودة في... المناطق الموجودة في... المناطق + +83 +00:08:45,050 --> 00:08:45,210 +الموجودة في... المناطق الموجودة في... المناطق الموجودة + +84 +00:08:45,210 --> 00:08:46,310 +في... المناطق الموجودة في... المناطق الموجودة في... المناطق + +85 +00:08:46,310 --> 00:08:49,430 +الموجودة في... المناطق الموجودة في... المناطق الموجودة + +86 +00:08:49,430 --> 00:08:49,570 +في... المناطق الموجودة في... المناطق الموجودة في... المناطق + +87 +00:08:49,570 --> 00:08:49,590 +الموجودة في... المناطق الموجودة في... المناطق الموجودة + +88 +00:08:49,590 --> 00:08:53,990 +في المناطق الموجودة + +89 +00:08:53,990 --> 00:08:57,670 +في المناطق الموجودة في... المناطق الموجودة في... المناطق + +90 +00:08:57,670 --> 00:08:57,690 +الموجودة في... المناطق الموجودة في... المناطق الموجودة + +91 +00:08:57,690 --> 00:08:59,770 +في المناطق الموجودة في... المناطق الموجودة في ال... + +92 +00:09:00,030 --> 00:09:04,530 +خيرتي من عبادي، صح؟ طيب النبي عليه الصلاة والسلام كان + +93 +00:09:04,530 --> 00:09:07,530 +يدعو إلى الهجرة لأن قال له: "أين نذهب يا رسول الله؟" ما + +94 +00:09:07,530 --> 00:09:14,030 +قال؟ "عليكم بالشام، فإن سكانه في رباط من العريش إلى + +95 +00:09:14,030 --> 00:09:20,390 +إيش؟" فهذه فلسطين، وربنا قال: "الأرض التي باركنا فيها"، و + +96 +00:09:20,390 --> 00:09:24,490 +"الأرض التي باركنا حولها". طيب، هل الله والرسول صلى + +97 +00:09:24,490 --> 00:09:29,010 +الله عليه وسلم، نخون من؟ المسلمين، لأن هذه وقف + +98 +00:09:29,010 --> 00:09:36,930 +إسلامي. الوقف لا يجوز بيعه أو شراؤه، لأنه تشتري من + +99 +00:09:36,930 --> 00:09:41,770 +من، وتبيع لمن، لكن اليوم يا بنات، الفوضى قائمة، + +100 +00:09:41,770 --> 00:09:45,810 +الكل يعتدي على أرض الأوقاف، أولا لأ؟ جريمة، يعني + +101 +00:09:45,810 --> 00:09:54,810 +جريمة. هذه وقف إسلامي، نحن فقط لازم نكون أمناء عليها، + +102 +00:09:54,810 --> 00:10:01,130 +أمانة، سلمها لنا، صح؟ طب إننا نقول كذلك من الفلسطينيين + +103 +00:10:01,130 --> 00:10:05,510 +هؤلاء الذين هاجروا، هؤلاء الذين تركوا بيوتهم وأراضيهم، ليس سهلًا + +104 +00:10:05,510 --> 00:10:13,710 +يعني أقول له: انضَت سنة، خمس سنوات، أربع، ولا الخامسة + +105 +00:10:13,710 --> 00:10:19,470 +كذلك، تطلعات العرب جميعًا، القضية المحورية هي + +106 +00:10:19,470 --> 00:10:26,730 +قضيتنا فلسطين. إذا الكل يتطلع إلى تحرير فلسطين. + +107 +00:10:28,190 --> 00:10:31,230 +من هنا جاء هذا المساق، ليُوضح الموقع الجغرافي + +108 +00:10:31,230 --> 00:10:40,750 +لفلسطين، الموقع الجغرافي لفلسطين، والإمكانيات + +109 +00:10:40,750 --> 00:10:46,930 +الحضارية، والإمكانيات الحضارية، يعني مثلما أقول أن + +110 +00:10:46,930 --> 00:10:55,510 +الوطن العربي مهد الحضارات، ومهبط الديانات أيضًا. + +111 +00:10:55,510 --> 00:11:02,410 +فلسطين أيضًا، فلسطين، و + +112 +00:11:02,410 --> 00:11:06,670 +طبعًا أيضًا، فلسطين غنية جدًا بالموارد البشرية + +113 +00:11:06,670 --> 00:11:16,470 +والاقتصادية. صدقوني، أهم عنصر للنجاح صناعة البشر. + +114 +00:11:17,530 --> 00:11:23,830 +صناعة، إذا أحسنا صناعة البشر، على طول في نصر وتمكين. + +115 +00:11:23,830 --> 00:11:32,670 +في نصر وتمكين، في نصر وفي تمكين. هدف المقرر يا + +116 +00:11:32,670 --> 00:11:41,630 +بنات، دائمًا يجب أن يكون لكل شيء هدف، لكل شيء إيش هدف؟ + +117 +00:11:41,630 --> 00:11:48,910 +ما ينفعش أن نعيش بدون إيش هدف؟ فلنضع هدفًا + +118 +00:11:48,910 --> 00:11:54,330 +حياتكم؟ آه، ما الهدف الذي تعيشين من أجله يا + +119 +00:11:54,330 --> 00:11:58,630 +بنتي؟ الهدف بالنسبة لي أول شيء، أنا بدأت أصحو وأنام، + +120 +00:11:58,630 --> 00:12:03,590 +فدخلت ورشة خاصة، عشان يعني عندي حب ذاتي في + +121 +00:12:03,590 --> 00:12:08,530 +نفسي، عندي قيم وأخلاق ومبادئ، لأفعلها، لأُسيب + +122 +00:12:08,530 --> 00:12:14,150 +منها. كل واحد حاطط قيم أمامه، هدف، يسعى إلى إيش؟ + +123 +00:12:14,900 --> 00:12:20,660 +تحقيقه خطوة بخطوة، درجة بدرجة. في النهاية إيش، و + +124 +00:12:20,660 --> 00:12:25,340 +بعدين المدة الزمنية، ليس شرطًا أن تكون من إلى، لأ، و + +125 +00:12:25,340 --> 00:12:30,460 +في ظروف فيها ضغط، لكن الأهداف واحدة. التعرف على الموقع + +126 +00:12:30,460 --> 00:12:35,320 +الجغرافي الفلسطيني وأهميته، الواقع الجغرافي، what's + +127 +00:12:35,320 --> 00:12:41,440 +today؟ ما هو اليوم؟ ما هو اليوم؟ هل هي فلسطين اليوم؟ + +128 +00:12:41,440 --> 00:12:47,830 +فلسطين؟ تعالَ، الزمان، لأنه علينا أن نعرف هذا الواقع، لكي + +129 +00:12:47,830 --> 00:12:53,550 +يعني، في الإمام النابلسي، الشيخ النابلسي، رضي الله + +130 +00:12:53,550 --> 00:13:00,410 +عنه، يقول: "الحقيقة المرّة خير من وهم مريح". تشوف أحلام + +131 +00:13:00,410 --> 00:13:06,250 +اليقظة هكذا مريحة؟ لكن حقيقة مرّة، بدنا نعرف نحن أين + +132 +00:13:06,250 --> 00:13:13,830 +صح أم خطأ؟ بدنا نعرف نحن أين، الإلمام بالبناء + +133 +00:13:13,830 --> 00:13:17,630 +الجيولوجي تحت الأرض، لنرى ما لدينا من كنوز. اليوم + +134 +00:13:17,630 --> 00:13:24,610 +اليهود خرجوا من الجغرافيا إلى البحر في مساحة + +135 +00:13:24,610 --> 00:13:31,790 +يا بنات، ثلاثة أضعاف مساحة فلسطين المحتلة، أكثر من ستين ألف + +136 +00:13:31,790 --> 00:13:34,610 +كيلومتر، وضعوا أنفسهم في البحر بين لبنان وبين قبرص، و + +137 +00:13:34,610 --> 00:13:40,660 +بين مصر، التي وجدوا فيها الغاز. علينا أن نعرف ما نحن + +138 +00:13:40,660 --> 00:13:44,640 +واقفة عليه من الكنوز التي تحت الأرض، التي ربنا + +139 +00:13:44,640 --> 00:13:49,600 +حبها لنا، إن شاء الله. إثراء معرفة الطالب بتدريس + +140 +00:13:49,600 --> 00:13:52,840 +فلسطين والمناخ، يعني الكل يحسدنا على مناخ فلسطين، + +141 +00:13:52,840 --> 00:13:58,880 +ولو اليوم فيه "شوبنج"، لكن نقول: إيش، مناخنا جميل جدًا، و + +142 +00:13:58,880 --> 00:14:02,660 +الذي يذهب حتى إلى الحج في السعودية يقول لك: "نار في + +143 +00:14:02,660 --> 00:14:08,050 +جهنم"، يقول لك: "إيش؟ والله، نحن في نعمة." تزويد + +144 +00:14:08,050 --> 00:14:10,730 +الطالب بالمعلومات والبيانات الخاصة بموضوع الموارد + +145 +00:14:10,730 --> 00:14:16,490 +المائية والتربة والنبات في فلسطين، الماء ثم الماء، + +146 +00:14:16,490 --> 00:14:20,450 +ثم الماء، والكثير. + +147 +00:14:20,450 --> 00:14:25,230 +عندما أقول "اسمحي لي"، أن الصراعات القادمة وأعتقد + +148 +00:14:25,230 --> 00:14:31,570 +المشهد المصري الإثيوبي حول أزمة، سد، إيش يا بنات؟ + +149 +00:14:32,890 --> 00:14:37,050 +الذي، الذي تتحدثن عنه في مصر وإثيوبيا، سد، سدّ + +150 +00:14:37,050 --> 00:14:42,130 +النهضة، يريدون أن يبني سدًا، يُولّد منه طاقة كهربائية، و + +151 +00:14:42,130 --> 00:14:45,490 +يوفروا مياه للتنمية الزراعية في إثيوبيا على الحدود + +152 +00:14:45,490 --> 00:14:51,850 +مع السودان. تصوروا هذا السد، إيزانتلا يا بنات، وإن + +153 +00:14:51,850 --> 00:14:58,670 +انكسرت إحدى جدرانه، ستذهب إلى السودان، المياه ستصل إلى + +154 +00:14:58,670 --> 00:15:00,250 +18 مترًا. + +155 +00:15:03,010 --> 00:15:06,170 +يعني معنى هذا، نحن نرى الفيضانات في العالم، هي + +156 +00:15:06,170 --> 00:15:11,150 +ستغرق البلاد، آه، الاحتمال + +157 +00:15:11,150 --> 00:15:17,730 +بدراسة السكان، البشر، البشر، الذين اليوم عندما نسأل سؤالًا + +158 +00:15:17,730 --> 00:15:24,590 +عن القضية الفلسطينية، ولا عن... لا يعرفون، لا يعرفون، + +159 +00:15:24,590 --> 00:15:31,010 +وكان لهم علاقة. دراسة الإنتاج الزراعي في فلسطين، + +160 +00:15:33,460 --> 00:15:40,080 +أحد الرجالات الدين قال: "من لم يأكل من كدّ يديه، + +161 +00:15:40,080 --> 00:15:47,540 +سيتسول على أبواب الآخرين". + +162 +00:15:47,540 --> 00:15:51,620 +من + +163 +00:15:51,620 --> 00:15:54,940 +لا + +164 +00:15:54,940 --> 00:15:57,700 +يمتلك رغيف العيش، لا يمتلك القرار. + +165 +00:16:01,940 --> 00:16:09,620 +يعني الذي يعامِل نفسه فاشلًا، قرار. دراسة + +166 +00:16:09,620 --> 00:16:15,880 +الإنتاج المعدني والصناعي في فلسطين، المعادن، هل في + +167 +00:16:15,880 --> 00:16:22,320 +لدينا معادن أم لا؟ لدينا صناعة أم لا؟ الإلمام + +168 +00:16:22,320 --> 00:16:27,400 +بالجغرافية السياسية لفلسطين، ففلسطين يا بنات مرتبطة + +169 +00:16:27,400 --> 00:16:27,940 +بكل + +170 +00:16:30,920 --> 00:16:35,260 +الدائرة، لا يوجد جزء من الدائرة إلا مرتبط بالآخر. + +171 +00:16:35,260 --> 00:16:43,080 +وينتهي هذا الهدف أو الأهداف، بدراسة الوضع السياسي + +172 +00:16:43,080 --> 00:16:49,440 +لفلسطين، لنرى المخرجات في النهاية، ماذا بعد دراسة + +1 + +223 +00:22:02,950 --> 00:22:07,670 +البلدة الأصلية بتاعته يعني from where you come + +224 +00:22:07,670 --> 00:22:13,050 +من وين أنت جئتِ؟ من يافا، يافا، هاه؟ بتعرف اسمها + +225 +00:22:13,050 --> 00:22:19,710 +بالإنجليزي إيش؟ جافا، جافا، طب بتعرف تقرئيها اسمها + +226 +00:22:19,710 --> 00:22:23,390 +بالإنجليزي إيش؟ هاه؟ مش عارفة، ممكن أعرفها، ما أدريش + +227 +00:22:23,390 --> 00:22:31,410 +إجابة جامعية، جيريكو، هاهماشي من يافا، بكرا نعمل بحث + +228 +00:22:31,410 --> 00:22:37,590 +صغير عن يافا ونشوف يافا شو هي وكانت يعني حاضرة + +229 +00:22:37,590 --> 00:22:42,110 +فلسطين، يافا على فكرة يعني من المدن العصرية كانت في + +230 +00:22:42,110 --> 00:22:48,430 +فلسطين، يافا، there is net وين ابتدتها دي؟ there is + +231 +00:22:48,430 --> 00:22:52,810 +net؟ + +232 +00:22:52,810 --> 00:22:55,870 +يافا، ما هي عارفة، أنا عارف ابتدتها وين شرق فلسطين + +233 +00:22:55,870 --> 00:23:03,410 +يافا ولا لا؟ وين بتجي يافا؟ على الساحل، درس نيت وين + +234 +00:23:03,410 --> 00:23:14,290 +بتجي .. شوفته؟ من وين؟ وين بتجي حمامة؟ بعد المجدل + +235 +00:23:14,290 --> 00:23:20,810 +اسمها عسقلان، كانت قلعة رومانية، عسقلان على البحر + +236 +00:23:20,810 --> 00:23:26,950 +أشهر العلماء اللي خرجوا من عسقلان من هو؟ + +237 +00:23:30,730 --> 00:23:38,390 +طيب عشان جيبنا المجدل، يعني مين بيقول ليه؟ احنا + +238 +00:23:38,390 --> 00:23:43,870 +بدنا يا بنات في محصلة المساق في نهاية المساق نكون + +239 +00:23:43,870 --> 00:23:50,210 +كتلة من المعرفة، ابن + +240 +00:23:50,210 --> 00:23:58,150 +حجر العسقلاني، ابن حجر العسقلاني، فهمتوا؟ + +241 +00:23:59,860 --> 00:24:07,140 +من علماء فلسطين، رسم الخرائط الملونة، يعني معانا + +242 +00:24:07,140 --> 00:24:12,400 +يمكن حوالي ست عشرة، سبعة عشرة شكل جغرافيا بدنا نرسم + +243 +00:24:12,400 --> 00:24:19,860 +فلسطين، لإن ضروري نترجم المعرفة إلى رسم عشان بكرا + +244 +00:24:20,930 --> 00:24:25,250 +نقول لأولادنا زي ما بنقول اليوم في عندي الطابة + +245 +00:24:25,250 --> 00:24:29,470 +موجودة في الدار، والمفتاح موجود في الدار، ضايع + +246 +00:24:29,470 --> 00:24:35,110 +المفاتيح يا بنات، لكن هذا رمز إننا متمسكون بحقوق + +247 +00:24:35,110 --> 00:24:46,330 +العودة، لكن تخيلوا في عودة، أيوة، أيوة، المستقبل هذا + +248 +00:24:46,330 --> 00:24:51,790 +بيد من؟ أقول لكم، الموقف التعليمي، سنة الثمانين أنا + +249 +00:24:51,790 --> 00:24:54,530 +الحمد لله أتعلمت في مصر، وكتير من المعرفة اللي + +250 +00:24:54,530 --> 00:24:58,370 +عندي من المصريين على فكرة يعني، وآرائي حتلاجوها + +251 +00:24:58,370 --> 00:25:03,690 +إيش؟ شوية مختلفة عن بعض الآراء، سنة الثمانين + +252 +00:25:03,690 --> 00:25:07,070 +الدكتور برسم لنا الخريطة السياسية المستقبلية في + +253 +00:25:07,070 --> 00:25:14,500 +العالم، واحد، زوال الاتحاد السوفييتي، اثنين، أوروبا موحدة، + +254 +00:25:14,500 --> 00:25:18,800 +ثلاثة، ألمانيا موحدة، أربعة، بروز الصين كقوة + +255 +00:25:18,800 --> 00:25:23,500 +عسكرية أو اقتصادية كبرى، أخو سنة الثمانين، وهذا + +256 +00:25:23,500 --> 00:25:27,800 +الكلام في الأحلام، ما كانش يسير، سنة التسعين، اتحاد + +257 +00:25:27,800 --> 00:25:31,140 +السوفييت بطل يعرف هو إيش، إيش نكتب، اتحاد + +258 +00:25:31,140 --> 00:25:38,730 +السوفييت ولا روسيا؟ اتحاد السوفييت، ماشي؟ إيش بدنا + +259 +00:25:38,730 --> 00:25:43,510 +نكتب؟ اتحاد السوفياتي، اختصروا بالإنجليزي إيش يا + +260 +00:25:43,510 --> 00:25:46,990 +بنات؟ + +261 +00:25:46,990 --> 00:25:51,010 +USSR + +262 +00:25:51,010 --> 00:25:54,170 +USSR + +263 +00:25:54,170 --> 00:26:00,610 +كنا .. ما عرفش إيش بدنا نعمل فيه USSR + +264 +00:26:05,390 --> 00:26:10,770 +United Socialist Republic، اتحاد الجمهوريات + +265 +00:26:10,770 --> 00:26:17,690 +السوفييتية، راح عن الخريطة، وبأمر الله أيضا أعداؤه + +266 +00:26:17,690 --> 00:26:23,090 +هيروح عن الخريطة، ألمانيا، شوف وقت إيش توحدت وصار + +267 +00:26:23,090 --> 00:26:30,070 +جدار برلين ينبع بإيش؟ بالحجر، أوروبا صارت إيش؟ + +268 +00:26:30,070 --> 00:26:36,910 +بمنطقة اليورو موحدة، والصين اليوم، شوفوا، ولسه + +269 +00:26:36,910 --> 00:26:41,910 +الصين يعني ما لهاش تلاتين سنة على الخريطة يا بنات، + +270 +00:26:41,910 --> 00:26:46,270 +ثلاثين سنة ما لهاش على الخريطة، شوفوا إيش عملت، + +271 +00:26:46,270 --> 00:26:53,280 +عندما أحسن الاستخدام البشري فيها، ما علمت الناس أن + +272 +00:26:53,280 --> 00:26:58,900 +يكونوا نافعين، فهم، اشتغل، أول الناس يكونوا نافعين + +273 +00:26:58,900 --> 00:27:05,760 +من؟ احنا المسلمون والله يعني، ولا مش صحيح؟ وسائل + +274 +00:27:05,760 --> 00:27:10,740 +التعليم اللي حلت مشكلة التضاريس، التضاريس، + +275 +00:27:10,740 --> 00:27:14,840 +الرسم على السبورة، يعني إذا لازم الأمر لازم نرسم + +276 +00:27:14,840 --> 00:27:22,220 +خارج فلسطين، نشوف توزيع المساق على الفصل الصيفي + +277 +00:27:22,220 --> 00:27:25,180 +توزيع المساقات على الفصل الصيفي طبعا، أسبوع الصيف + +278 +00:27:25,180 --> 00:27:32,680 +ماله double مضغوط، طيب + +279 +00:27:32,680 --> 00:27:40,620 +الأسبوع الأول كم ساعة؟ ست ساعات، كانت ثلاث صار + +280 +00:27:40,620 --> 00:27:46,400 +لناخد الموقع الجغرافي وأهميته + +281 +00:27:48,560 --> 00:27:53,580 +الموقع الجغرافي وأهميته، كل ما يتعلق بالموقع إن شاء + +282 +00:27:53,580 --> 00:27:59,940 +الله نرسم، ولا يخلو امتحان إلا وفيه أسئلة من هذا + +283 +00:27:59,940 --> 00:28:06,460 +الموقع، واضحين، تاني أسبوع التاني، البناء الجيولوجي + +284 +00:28:06,460 --> 00:28:15,100 +الفلسطيني والتضاريس، البناء الجيولوجي والتضاريس، المناخ + +285 +00:28:15,100 --> 00:28:18,900 +والأقاليم المناخية، في الأسبوع الثالث، السابع والرابع + +286 +00:28:18,900 --> 00:28:27,800 +هندخل في نصف الفصل صح؟ ويمكن تكون في رمضان، و ليش + +287 +00:28:27,800 --> 00:28:32,740 +لأ؟ في مدرسين بيعملوش نصفين، كلهم من 200 وبيمشي + +288 +00:28:32,740 --> 00:28:38,260 +لكن أنا بقول النصف بيساعد الطالب، برايحته، برايحته + +289 +00:28:38,260 --> 00:28:45,970 +بقيس استيعابه للمدى في ال 50% الأولى، هدول غالبا + +290 +00:28:45,970 --> 00:28:51,430 +ما يكونش خمسة في المياه، يمكن ثلاثين أو أربعين، ونصف + +291 +00:28:51,430 --> 00:28:54,030 +.. يعني نوزع الأحمال على فترة ثانية ولا فترة + +292 +00:28:54,030 --> 00:29:00,310 +واحدة؟ أسبوع الخامس، الموارد المائية والتربة + +293 +00:29:00,310 --> 00:29:07,350 +والنبات، سادس، سكان فلسطين، افترضنا له عنوان لحاله + +294 +00:29:08,450 --> 00:29:14,750 +عشان نشوف في السكان هدول هل هم useless ولا لأ، إيش + +295 +00:29:14,750 --> 00:29:18,130 +يعني useless، يعني في منهم فايدة ولا لأ؟ آه ما فيش + +296 +00:29:18,130 --> 00:29:22,450 +منهم فايدة + +297 +00:29:22,450 --> 00:29:28,190 +أسبوع السابع، الجغرافيا الاقتصادية اللي في فلسطين + +298 +00:29:28,190 --> 00:29:32,830 +اللي هي الزراعة والصناعة، تقريبا الثامن، كل عام، و + +299 +00:29:32,830 --> 00:29:38,160 +أنتم بخير، الجغرافيا السياسية والتحديات التي تواجه + +300 +00:29:38,160 --> 00:29:45,420 +القضية الفلسطينية، قضية منذ + +301 +00:29:45,420 --> 00:29:48,880 +الف + +302 +00:29:48,880 --> 00:29:58,920 +مؤتمر بازل وقتيش يا بنات؟ مؤتمر + +303 +00:29:58,920 --> 00:29:59,760 +بازل + +304 +00:30:07,170 --> 00:30:14,810 +ألف وثمانية وتسعين، بازل اللي خطب فيه تيودور هرتزل، هلقاه + +305 +00:30:14,810 --> 00:30:21,890 +الله، اللي ولد ألف وثمانماية وخمسة وستين وتوفي + +306 +00:30:21,890 --> 00:30:29,270 +سنة ألف وتسعمائة وأربعة، ألف وثمانماية وسبعة وتسعين، + +307 +00:30:29,270 --> 00:30:34,810 +مؤتمر بازل، في هذا المؤتمر أعلن تيودور هرتزل + +308 +00:30:36,470 --> 00:30:40,810 +أنه بدأ + +309 +00:30:40,810 --> 00:30:47,490 +قيام دولة لليهود في فلسطين، من هذا التاريخ إلى الآن + +310 +00:30:47,490 --> 00:30:57,230 +ماذا تحرر من فلسطين يا بنات؟ 1.3% اللي هو قطاع غزة بس + +311 +00:30:59,170 --> 00:31:04,430 +إذا ضاعت فلسطين، تحديات بتواجهنا، وبنقول والله + +312 +00:31:04,430 --> 00:31:12,910 +احنا شعب متعلم وشعب، وشعب ما ينفعش، ما ينفعش، لازم يكون + +313 +00:31:12,910 --> 00:31:18,110 +تطبيق على الواقع على الأرض، ولا شو بعرفني إن دماغك + +314 +00:31:18,110 --> 00:31:27,250 +مليان علامات؟ شو بعرفني؟ إنه أنت تتكلم في المواضيع + +315 +00:31:27,250 --> 00:31:31,750 +اللي فيها نقاش وفيها كلام، صح ولا لا؟ ما في كلام + +316 +00:31:31,750 --> 00:31:40,690 +يسمع، وكلام إيش؟ لا يسمع، ولا مش صحيح، فمن 1897 بدأ + +317 +00:31:40,690 --> 00:31:48,090 +اليهود العمل على احتلال فلسطين، لا شك أنه ساعدتهم + +318 +00:31:48,090 --> 00:31:53,950 +الظروف العالمية، الظروف العالمية، بريطانيا وأمريكا + +319 +00:31:53,950 --> 00:32:00,510 +وروسيا ساعدوهم، احنا ما كانش معانا أحد يساعدنا في غفلة + +320 +00:32:00,510 --> 00:32:08,010 +من الزمن، وفي جهل من العلم حدث ما حدث في القضية + +321 +00:32:08,010 --> 00:32:12,670 +الفلسطينية، فهذه كل التحديات ورثناها اليوم، فعلينا + +322 +00:32:12,670 --> 00:32:21,720 +نجد الوسيلة التي نسترد فيها إيش؟ حقوقنا التي + +323 +00:32:21,720 --> 00:32:30,660 +ضاعت منا، طيب خلينا نشوف كيف + +324 +00:32:30,660 --> 00:32:41,600 +سنرد هذه الحقوق، كيف سنرد هذه الحقوق؟ آه؟ شو + +325 +00:32:41,600 --> 00:32:50,520 +اسمك؟ سرقة شو؟ آه؟ سرقة، إسراء عوض الله، طيب تفضلي يا + +326 +00:32:50,520 --> 00:33:02,580 +إسراء، بالعلم + +327 +00:33:02,580 --> 00:33:09,600 +بالعلم يرفع الله الذين آمنوا والذين أوتوا درجة، آه، و + +328 +00:33:09,600 --> 00:33:14,920 +بعدين يعني ما قالش والله المسلم ولا الكافر، بس المهم + +329 +00:33:14,920 --> 00:33:24,420 +يكون عندك حل، صح ولا لا؟ نترك العلم عشان أنفسنا.. + +330 +00:33:24,420 --> 00:33:25,140 +تفضلي + +331 +00:33:48,850 --> 00:33:52,210 +بالضبط، يعني اجت في مخ توي واحد من صاحبنا قال له يا + +332 +00:33:52,210 --> 00:33:59,130 +ابني، عليك، احرس على العلم ولا تحرس على المال، احرس + +333 +00:33:59,130 --> 00:34:04,030 +على العلم ولا تحرس على المال، طب ليش يا با؟ قال له + +334 +00:34:04,030 --> 00:34:12,250 +لأن العلم يحرسك وأنت تحرس المال، إذا العلم يحرسك + +335 +00:34:12,250 --> 00:34:18,570 +وأنت نايم، صاحي، بيرفع شأنك العلم، احنا ليش بندعو + +336 +00:34:18,570 --> 00:34:27,560 +العلماء، لأن العلم حماهم، فخلي دوء في الحياة، طب مش + +337 +00:34:27,560 --> 00:34:30,580 +أنا حارس المال، النوم كده فيجي الحرام يسرق المال، + +338 +00:34:30,580 --> 00:34:38,340 +صح؟ آه، العلم، اثنين، آه، كيف نرد الحقوق؟ نشوف + +339 +00:34:38,340 --> 00:34:44,660 +السرقة، اثنين، تفضلي، السرقة، آه، الناس كانت متناثرة، + +340 +00:34:44,660 --> 00:34:46,980 +جابتوا، سيالا، عملوا كمان، سيوم، كمان، كمان، كمان، + +341 +00:34:46,980 --> 00:34:47,740 +كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان، + +342 +00:34:47,740 --> 00:34:49,660 +كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان، + +343 +00:34:49,660 --> 00:34:49,960 +كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان، + +344 +00:34:49,960 --> 00:34:50,200 +كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان، + +345 +00:34:50,200 --> 00:34:58,160 +كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان، + +346 +00:34:58,160 --> 00:35:03,900 +كمان، كمان، كمان، كمان، + +347 +00:35:03,900 --> 00:35:11,800 +كمان، + +348 +00:35:13,270 --> 00:35:17,890 +يعني مش كل الناس لازم يكونوا مخترعين ولا مكتشفين + +349 +00:35:17,890 --> 00:35:24,090 +يعني اللي اكتشف رأس الرجاء الصالح واحد، فحول + +350 +00:35:24,090 --> 00:35:32,290 +مجري التاريخ تماما، من هو يا بنات؟ واسكو دا جاما؟ + +351 +00:35:32,290 --> 00:35:40,890 +أكد، يعني إيه؟ حول التجارة من مصر إلى رأس الرجاء + +352 +00:35:40,890 --> 00:35:47,630 +الصالح، فبدأت مصر تتضعف، بدأت مصر تتضعف، وهكذا، + +353 +00:35:47,630 --> 00:35:53,690 +ماشي؟ طيب نشوف الدرجات، عشرين امتحان فاصل، النصف + +354 +00:35:53,690 --> 00:35:58,690 +يعني، خمسة أنشطة منهجية، هذه، ممكن أنا أشارك، + +355 +00:35:58,690 --> 00:36:04,810 +ممكن أبدي رأي، ممكن أعمل بحث، خمسة رسم الخرائط، + +356 +00:36:04,810 --> 00:36:12,670 +خرائط خرائط، لازم نرسم الخرائط على ورق، خمس درجات + +357 +00:36:12,670 --> 00:36:19,150 +حضور، لاشك أن تكون أقل من أربعين طالبة معروفة، و + +358 +00:36:19,150 --> 00:36:24,590 +هنطبق نظام الخمسة، والثمانين بالماية، خمسة وستون نهائي + +359 +00:36:24,590 --> 00:36:32,790 +الكتب المساعدة يا بنات، إن فلسطين وليست أرض أخرى + +360 +00:36:32,790 --> 00:36:38,990 +بل هي إيش؟ فلسطين، بدون القرآن والسنة لا عودة + +361 +00:36:38,990 --> 00:36:44,810 +لفلسطين، لا عودة لفلسطين، ضاعت الأندلس يا بنات + +362 +00:36:44,810 --> 00:36:50,450 +أربعمائة سنة حرب أهلية، أربعمائة سنة، لما قالوا الآن + +363 +00:36:50,450 --> 00:36:58,210 +بطلوا يحفظوه، لا قرآن لا سنة، قالوا الآن اغزوهم، الآن + +364 +00:36:58,210 --> 00:37:07,200 +اغزوهم، صح؟ في فلسطين، إن فيها قوما جبارين، لما ضاعوا + +365 +00:37:07,200 --> 00:37:11,460 +الجبارين، راحت + +366 +00:37:11,460 --> 00:37:15,780 +فلسطين، صح، طيب + +367 +00:37:15,780 --> 00:37:23,680 +بدأ، أسأل سؤال، شو الدليل المادي اللي طلعوا فيه من + +368 +00:37:23,680 --> 00:37:28,200 +فلسطين، يجزم موسى عليه السلام، إن فعلا فيها قوما + +369 +00:37:28,200 --> 00:37:29,880 +جبارين، أنت ليش مش مصدق؟ + +370 +00:37:32,790 --> 00:37:37,650 +ما هو الإقناع يأتي من إيش يا بنات؟ من المشهد + +371 +00:37:37,650 --> 00:37:43,930 +المرئي، بعد العين ما فيه، والمشهد العقلي، الإيمان، + +372 +00:37:43,930 --> 00:37:53,610 +الوعي، والسمع شوية، صح؟ والإحساس، اللمس، هذه + +373 +00:37:53,610 --> 00:37:58,770 +الإقناع، فإيش بيطلعوا معه؟ عارفين إيش طلعوا يا + +374 +00:37:58,770 --> 00:38:05,210 +بنات؟ بتشوفوا قطف العنب اللي حاملينه اثنان، بيطلعوا له + +375 +00:38:05,210 --> 00:38:11,010 +بقطف عنب، حاملينه اثنان، هذا بيستخدموه كشعار + +376 +00:38:11,010 --> 00:38:16,190 +للسياحة، بيستخدموه، بيشوفوه على بوابات السيارات + +377 +00:38:16,190 --> 00:38:23,810 +أحيانا، استوعبت ولا لا؟ قطف عنب، حاملينه اثنان، + +378 +00:38:23,810 --> 00:38:27,190 +وكأنهم عايزين يوصلوا الرسالة يقولوا له يا موسى، إذا + +379 +00:38:27,190 --> 00:38:31,740 +كانت خيرات البلاد، اللي منها العنب، قطف العنب مش + +380 +00:38:31,740 --> 00:38:35,200 +قادر واحد يحمله، قاعدين يحملينه اثنان، فمبارك اللي + +381 +00:38:35,200 --> 00:38:41,180 +بيأكل هذا العنب، هيكون إيش؟ هيكون ضخم، ولا لأ؟ هيكون + +382 +00:38:41,180 --> 00:38:45,380 +إيش؟ ضخم، + +383 +00:38:45,380 --> 00:38:52,780 +إذن لابد من القرآن والسنة النبوية، في كتاب + +384 +00:38:52,780 --> 00:38:56,100 +لِلجغرافية الفلسطينية، الـ goods المفتوحة عملاه + +385 +00:38:58,740 --> 00:39:04,660 +ممكن احنا نشوف أي حتى ملخصات عن فلسطين ونقرا + +386 +00:39:04,660 --> 00:39:12,380 +بلادنا فلسطين، لمصطفى مراد الدباغ، الموسوعة + +387 +00:39:12,380 --> 00:39:17,680 +الفلسطينية أيضا، هذه كلها كتب مساعدة، ممكن احنا يعني + +388 +00:39:17,680 --> 00:39:21,820 +الموسوعة فعلا، ألف وتسعمية وثمانين، وثمانين، صدرت + +389 +00:39:21,820 --> 00:39:26,540 +إنها كتير ممتاز، يعني ما خلت شيء عن فلسطين إلا + +390 +00:39:26,540 --> 00:39:34,830 +ذكرته، هذه كلها إيش؟ مقدمة + +391 +00:39:34,830 --> 00:39:41,490 +عن فلسطين، ولأن + +392 +00:39:41,490 --> 00:39:45,910 +موضوع أول محاضرة مش هنقدر ندخل في الموقع الجغرافي \ No newline at end of file diff --git a/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/EIZczjUBbas_raw.json b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/EIZczjUBbas_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..baeb079b104db5de8f0ef8d3abffc83a571c1fc5 --- /dev/null +++ b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/EIZczjUBbas_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4633, "start": 18.85, "end": 46.33, "text": "بسم الله والصلاة والسلام على رسول الله طبعا نكمل التوزيع الجيографي للمراكز العمرانية في فلسطين ووصلنا لإن احنا بدأنا نعد المدن و القرى الفلسطينية في دولة فلسطين", "tokens": [3555, 38251, 21984, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 23032, 3555, 3615, 995, 8717, 24793, 1211, 16712, 2407, 11622, 40228, 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+00:00:52,900 --> 00:01:00,980 +الإقليم بناء على مجموعة من العوامل الجغرافية + +6 +00:01:00,980 --> 00:01:07,860 +مجموعة من العوامل الجغرافية اولا + +7 +00:01:07,860 --> 00:01:12,800 +العوامل الطبيعية العوامل الطبيعية عشان نستذكر مثلا + +8 +00:01:12,800 --> 00:01:18,570 +قلنا واحد التدريس لما نقول التدريسعلى طول بنقول + +9 +00:01:18,570 --> 00:01:24,330 +جبال هضاب سهول جبال هضاب سهول لكن لما احنا درسنا + +10 +00:01:24,330 --> 00:01:30,970 +فلسطين التدارسية ماذاكرناش الهضاب صح؟ قولنا السهول + +11 +00:01:30,970 --> 00:01:37,690 +وينقسم السهل الى ساحلية وداخلية و الساحلية تنقسم + +12 +00:01:37,690 --> 00:01:45,480 +الى سهل السحال الشمالي و السحال الجنوبي صح؟طب قلنا + +13 +00:01:45,480 --> 00:01:50,640 +السهل الساحلي يا بنات يعني مستقيم، مافيش فيه + +14 +00:01:50,640 --> 00:01:56,040 +نتوقات ولا تعرجات، ليش السبب؟ لأنه في عندي تيار + +15 +00:01:56,040 --> 00:02:02,400 +ساحلي بيجيبلي إرسابات من شمال سينا و مصر و بيحط + +16 +00:02:02,400 --> 00:02:07,620 +على .. عشان هيك جالني سؤال في مخي توي انه التربة + +17 +00:02:07,620 --> 00:02:13,650 +في السهل الساحلي غير مكتملةوهذا بيجينا بنا نفسر + +18 +00:02:13,650 --> 00:02:20,490 +التربة ايه السبب غير اكتمالها؟ + +19 +00:02:20,490 --> 00:02:26,750 +ايوة الرياح بترسب الأنهار الصغيرة من جبال الفلسطين + +20 +00:02:26,750 --> 00:02:34,690 +بترسب الطيار البحري بيرسب وقولنا يا بنات ايش + +21 +00:02:34,690 --> 00:02:40,260 +الدليل على ان في طيار ساحلي؟إيش الدليل؟ يعني لما + +22 +00:02:40,260 --> 00:02:44,260 +نقول والله في طيار ساحلي، شو الدليل؟ قولنا زمان + +23 +00:02:44,260 --> 00:02:50,860 +الدليل ولا لا؟ ذاكرينه ولا ماقلناهوش؟ الطيار + +24 +00:02:50,860 --> 00:02:55,160 +الساحل، الطيار مش بيقولوا أن الطيار بتجيب رسابات + +25 +00:02:55,160 --> 00:03:01,060 +من شمال السينة؟ اه الدليل شو؟ لما نقولنا في دليل + +26 +00:03:01,060 --> 00:03:06,360 +على أنه في طيار اه + +27 +00:03:08,370 --> 00:03:11,330 +الدليل يا بنات لما احنا نروح البحر عشان نحط + +28 +00:03:11,330 --> 00:03:16,410 +أغراضنا في شجة في ناحية كده و بنعدى على البحر و + +29 +00:03:16,410 --> 00:03:20,350 +بنلتيف البحر فجأة بنلاقي حالنا ايش ابعدين عن + +30 +00:03:20,350 --> 00:03:23,670 +أغراضنا صح ولا لأ بيقولوا ابعدنا عن أغراضنا صح طب + +31 +00:03:23,670 --> 00:03:27,930 +شو اللي ودانا التيار الساحل هذا كلام حكيته ولا + +32 +00:03:27,930 --> 00:03:32,830 +ماحكيتهش ايه طيب لت تذكر بيبعدنا التيار الساحل + +33 +00:03:32,830 --> 00:03:36,430 +اقولكم اللى بيغلق في المنطقة اللى بموت في المنطقة + +34 +00:03:37,180 --> 00:03:39,660 +بيدوروش عليه في نفس المنطقة، بيقولوا لأ الحاجوه في + +35 +00:03:39,660 --> 00:03:43,120 +التيار غالب، بتلاقيه في منطقة بعيدة، اذا هذا + +36 +00:03:43,120 --> 00:03:47,420 +الدليل على وجود ايش؟ التيار السحر، اذا لما تشوف + +37 +00:03:47,420 --> 00:03:53,580 +فلسطين بيغلب عليها الطابع الجبلي، الجبال، لما + +38 +00:03:53,580 --> 00:03:57,540 +شوفنا السلسلة العمود الفقر اللي هي فلسطين + +39 +00:04:01,450 --> 00:04:08,150 +كلها جبال، كلها إيش؟ جبال، من أقصى الشمال ملتحمة + +40 +00:04:08,150 --> 00:04:15,110 +مع لبنان وسوريا إلى جنوب النقط، هذه كلها سلسلة + +41 +00:04:15,110 --> 00:04:20,610 +جبلية بتمثل العمود الفقري، البنات لو إجانا سؤال، + +42 +00:04:20,610 --> 00:04:24,630 +تحطها على السؤال، تذكر الطبيعة يعني + +43 +00:04:28,240 --> 00:04:36,460 +تشرق الشمس على فلسطين وتغرب نفس + +44 +00:04:36,460 --> 00:04:45,260 +ال range المعدل يعني صح مخطط انا + +45 +00:04:45,260 --> 00:04:49,020 +بقول تقل الأمطار كلما تجيه انا شرقها لأن في عندى + +46 +00:04:49,020 --> 00:04:53,720 +حاجز جبل بيمن أصول الأمطار okayلكن بالنسبة للإشعاع + +47 +00:04:53,720 --> 00:04:58,900 +الشمسي، تشرق الشمس وتغرب على فلسطين بنفس ال range، + +48 +00:04:58,900 --> 00:05:02,380 +سحب خطأ، + +49 +00:05:02,380 --> 00:05:07,960 +احنا المعدل شكل، المعدل يعني ساوي نسا، لكن أنا + +50 +00:05:07,960 --> 00:05:14,520 +بقول تشرق وتغرب في نفس ال range اللي هو المستوى + +51 +00:05:14,520 --> 00:05:21,620 +يعنييعني بمعنى إذا كان عندى انا ست ساعات سروق في + +52 +00:05:21,620 --> 00:05:25,580 +عندى ست ساعات غروب وهي الاتناشر ساعة صح ولا لا؟ هل + +53 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بيصير ناقص واحد ساور كيف هذا النظام فى تركيا + +77 +00:07:51,040 --> 00:07:56,020 +انا ابنى هناك قال لى شفت + +78 +00:07:56,020 --> 00:08:03,800 +كيف؟لما تجيب أسئلة هناك يعني تحليل رياضي عشان نحط + +79 +00:08:03,800 --> 00:08:11,300 +صح مية المية ومايجاوبش خطأ ويقولك احنا بنسيبه لإن + +80 +00:08:11,300 --> 00:08:15,720 +الخطأ زي ما قلنا شبيه اكل صحي ويقولك لأ انا ايضيع + +81 +00:08:15,720 --> 00:08:21,480 +ان صح واسيبه احسن ما يكون خطأ فبيجاوبش صح وخطأ + +82 +00:08:21,480 --> 00:08:26,280 +اللي هيكون متأكد مية في الميةتصوروا كيف؟ هدهوا، + +83 +00:08:26,280 --> 00:08:30,260 +فالتدريس طبعا عندي أنا رأسيا، عشان هيك غالبية + +84 +00:08:30,260 --> 00:08:36,280 +المراكز العمرانية في فلسطين توجد على الجهة الغربية + +85 +00:08:36,280 --> 00:08:41,760 +من جبال فلسطين، وتقل بشكل ملحوظ على الجهة الشرقية، + +86 +00:08:41,760 --> 00:08:48,300 +إيش السبب؟ لو جانا سؤال، بعدها نفسرما بديش اقول + +87 +00:08:48,300 --> 00:08:51,540 +تركز المراكز العمرانية في الجهة الغربية من الجبال + +88 +00:08:51,540 --> 00:09:00,460 +لأ قلة المراكز العمرانية في شرق فلسطين يلا نفكر في + +89 +00:09:00,460 --> 00:09:04,900 +واحد قلة + +90 +00:09:04,900 --> 00:09:12,380 +الأمطار اتنين تطرف + +91 +00:09:12,380 --> 00:09:14,620 +الحرارة تلاتة + +92 +00:09:18,140 --> 00:09:24,000 +الفجاء طبيعة التضاريس الوعرة ايه سبب وعورتها + +93 +00:09:24,000 --> 00:09:29,960 +تأثرها بالمنخاء اللي هو بالانكسار الافريقي حفرة + +94 +00:09:29,960 --> 00:09:38,160 +الانهدام اه طيب قلنا اول واحد شهو قلة الأمطار + +95 +00:09:38,160 --> 00:09:44,760 +التاني تطرف المناخ تلاتة وعورت السطح في اربعة + +96 +00:09:49,380 --> 00:09:57,140 +أه اللي في الأخير أه انت اللي في الأخير أخر واحدة + +97 +00:09:57,140 --> 00:10:05,440 +شسمك؟ فاطمة فاطمة إيش؟ شويخ شويخ أول مرة تيجي يا + +98 +00:10:05,440 --> 00:10:13,060 +فاطمة دايما تيجي تعدي للتلاتة اللي توزكرناهم تطرف + +99 +00:10:15,230 --> 00:10:20,950 +الحرارة ماشي okay عشان هيك بنلاقي انه المظهر العام + +100 +00:10:20,950 --> 00:10:24,750 +لمركز الأمرانية تتركز غالبتها في الغرب لتوافر + +101 +00:10:24,750 --> 00:10:28,370 +الأمطارات ده للحرارة وجود السهول وجود الزراع وإلى + +102 +00:10:28,370 --> 00:10:38,770 +آخر طيب ال هذا + +103 +00:10:38,770 --> 00:10:43,790 +كلام موجودطبعا هذه بيقولوا أهمها قرى فقوع للي + +104 +00:10:43,790 --> 00:10:50,130 +حاكيتناها زمان وإلى آخرى جبال نبلس نفس الكلام جبال + +105 +00:10:50,130 --> 00:10:56,530 +القدس الجنوب جنوب الخليل والتلال نفس الكلام + +106 +00:10:59,030 --> 00:11:02,110 +هذا هو تختارق الجبال طبعا مجموعة من الأودية مكونة + +107 +00:11:02,110 --> 00:11:05,630 +كتلة جبلية منفصلة عن بعضها البعض والتي ساعدت على + +108 +00:11:05,630 --> 00:11:09,990 +انتشار واسع للخراب والقرى زي ما قلنا في خراب وكفور + +109 +00:11:09,990 --> 00:11:16,570 +في الضفة وغزة مافيش فيها ولا خربة حتى زي ما قلت + +110 +00:11:16,570 --> 00:11:24,790 +المرة اللي فاتت خربة العدس صارت villa العدس صارت + +111 +00:11:24,790 --> 00:11:27,290 +نعم + +112 +00:11:28,300 --> 00:11:33,140 +علي صوتك افهمه مش + +113 +00:11:33,140 --> 00:11:43,820 +فى فلسطين شرق فلسطين حد ده ماحنا + +114 +00:11:43,820 --> 00:11:48,770 +قولنا هذا الكلاملو جان السؤال هذا انا جبته كذا مرة + +115 +00:11:48,770 --> 00:11:54,130 +سؤال ان اليانبيع في الجهة الشرقية من فلسطين اكتر + +116 +00:11:54,130 --> 00:12:02,050 +منها في الجهة الغربية، صح؟ هي + +117 +00:12:02,050 --> 00:12:09,990 +بنات فلسطين، ماشي؟ + +118 +00:12:09,990 --> 00:12:13,230 +هي + +119 +00:12:13,230 --> 00:12:13,870 +فلسطين + +120 +00:12:19,410 --> 00:12:25,330 +هذه سلسلة جبل يا بنات طبعا + +121 +00:12:25,330 --> 00:12:30,770 +الأمطار لما تيجي هنا تضرب في الجهة هذه ولا لا هذه + +122 +00:12:30,770 --> 00:12:34,890 +الجهة المنحدرة انهدارات طفيفة نحو الساحل هذه فجأية + +123 +00:12:34,890 --> 00:12:42,710 +متأثرة بالانهدام الأفريقي لما تضرب هنا بتروح + +124 +00:12:42,710 --> 00:12:47,170 +الأمطار تتخزن على الجهة التانية فهمتوا؟ وبالتالي + +125 +00:12:47,170 --> 00:12:56,230 +تكثر اليانبيعلكن المشكلة التانية ان ملوحة هذه + +126 +00:12:56,230 --> 00:13:00,630 +اليانبيع انا + +127 +00:13:00,630 --> 00:13:08,630 +بقول ملوحة الميه في غزة راجع ان ميه البحر + +128 +00:13:08,630 --> 00:13:14,730 +بتروح اليها ميه البحر بتروح اليها طب هذه على قمم + +129 +00:13:14,730 --> 00:13:20,420 +الجبالوعلى السفوح الجبلية من وين لها ميت البحر؟ + +130 +00:13:20,420 --> 00:13:27,840 +وبحر الميت ناقص أربعمائة واتنين تحت مستوى سطح + +131 +00:13:27,840 --> 00:13:34,960 +البحر ولا لا؟ معقولة البحر الميت ميت وبدأ تطلع + +132 +00:13:34,960 --> 00:13:41,240 +فوق؟ لأ ايه السبب الملوحة؟ لأن ال sodium مكون + +133 +00:13:41,240 --> 00:13:50,520 +رئيسي في التربة وبالتاليأي أمطار تنزل يتم تذويب + +134 +00:13:50,520 --> 00:13:56,360 +هذه و تخزينها في الخزانات هذه اللي أنا بيعها فتخرج + +135 +00:13:56,360 --> 00:14:05,680 +غالبية اللي أنا بيعها مالحة وسط الصورة واد + +136 +00:14:05,680 --> 00:14:10,300 +الأردن اللي هو الغور منطقة صحراء يقع بين نهر + +137 +00:14:10,300 --> 00:14:14,200 +الأردن والأقدام الشرقية للجبال هاي واد الأردن + +138 +00:14:14,200 --> 00:14:14,840 +يمنات + +139 +00:14:21,350 --> 00:14:24,390 +طب ودي الأردن إله اسم تاني يا بنات، مين يقول إيش + +140 +00:14:24,390 --> 00:14:33,630 +اسمه؟ ودي الأردن إله اسم تاني، إيش اسمه؟ سمناه + +141 +00:14:33,630 --> 00:14:42,950 +زمان، مش سمّمناه، سمناه زمان، اسمه إيش يا بنات؟ + +142 +00:14:42,950 --> 00:14:46,990 +قولنا ودي الشريعة + +143 +00:14:54,530 --> 00:15:00,250 +وأحد روافد وادي غزة اسمه وادي الشريعة أيضا + +144 +00:15:00,250 --> 00:15:04,950 +وبالتالي + +145 +00:15:04,950 --> 00:15:08,390 +يمثل + +146 +00:15:08,390 --> 00:15:12,470 +منطقة سحراوية الغور كله بسبب وقوع في ضل المطر مافي + +147 +00:15:12,470 --> 00:15:13,090 +مطر + +148 +00:15:16,700 --> 00:15:20,300 +طوله سبعين كيلو متر يتراوح عرضه ما بين اتنين و نص + +149 +00:15:20,300 --> 00:15:26,700 +و خمساشر كيلو يعني صغير العرض تبعه المنطقة هذه من + +150 +00:15:26,700 --> 00:15:30,800 +اتنين و نص لخمساشر كيلو المساحة حوالي اربعمائة + +151 +00:15:30,800 --> 00:15:34,660 +كيلو متر يعني قداش الاربعمائة كيلو متر قد مساحة + +152 +00:15:34,660 --> 00:15:39,740 +قطاع غزة اكتر شوية قداش يا فاطمة مساحة قطاع غزة + +153 +00:15:45,610 --> 00:15:50,790 +في عندي مساحتين لقطع غزة مساحة الهدنة ومساحة + +154 +00:15:50,790 --> 00:15:56,990 +السابعة وستين كده مساحتها فاطمة لجنبيها تلتمية + +155 +00:15:56,990 --> 00:16:02,370 +وخمسة وستين كيلومتر بينما الهدنة تلت خمسات خمسمية + +156 +00:16:02,370 --> 00:16:07,890 +وخمسة وخمسين فاربعمائت كيلومتر مساحة الغور تبع + +157 +00:16:07,890 --> 00:16:12,270 +فلسطين أثرت الأوامل الطبيعية على المراكز الأمرانية + +158 +00:16:12,270 --> 00:16:18,780 +فيها وبالتالي بنلاقيهافقيرة بالمراكز لفقرها أيضا + +159 +00:16:18,780 --> 00:16:22,660 +بالزراع وحتى يعني لو لا وجود نهر الأردن زي ما قلنا + +160 +00:16:22,660 --> 00:16:29,940 +لانعدمة الحياة تماما وزي ما شفنا قلنا الكيان + +161 +00:16:29,940 --> 00:16:40,150 +الصهيونى أغلف مدخل ولا مخرجمخرج بحير الطبرية عشان + +162 +00:16:40,150 --> 00:16:44,270 +تغذى النهر لأنه من هنا يا بنات بيدخل النهر مرحلة + +163 +00:16:44,270 --> 00:16:49,670 +جديدة في الجغرافية هي الضفة الغربية وبالتالي هو + +164 +00:16:49,670 --> 00:16:53,870 +اللي بتحكم في الميه ورغم انه في اتفاقية دولية لحصص + +165 +00:16:53,870 --> 00:17:00,430 +الميه لنهر الأردن اسرائيل طبعا دايما تضرب القرارات + +166 +00:17:00,430 --> 00:17:08,560 +عرض الحالالموارد الميه مهمة جدا الميه للاستقرار + +167 +00:17:08,560 --> 00:17:14,940 +البشري وانا عند موارد الميه قداش أمطار مياه جوفية + +168 +00:17:14,940 --> 00:17:20,380 +ومياه سطحية وانا بيماشي ومافيش مشكلة عندي في الجهة + +169 +00:17:20,380 --> 00:17:27,760 +الغربية للجبال حيث تسقط كميات من الأمطار كفيلة + +170 +00:17:27,760 --> 00:17:31,540 +بالاستقرار البشري هيسقط سنة من حوالي خمسمية ملي + +171 +00:17:31,540 --> 00:17:40,500 +مترالجهة الغربية 35% من ساحته يسقط على 250-500 مم + +172 +00:17:40,500 --> 00:17:47,060 +يعني مافيش مشكلة في الميه أقلش في الجهة الساحلية + +173 +00:17:47,060 --> 00:17:57,680 +من فلسطين التربة أيضا تربة + +174 +00:17:57,680 --> 00:18:02,120 +نكتيرة كويسة خصبة يعني صالحة للزراعة + +175 +00:18:06,010 --> 00:18:09,410 +انتوا لاحظوا يا بنات لما قبل ما ندخل على التربة + +176 +00:18:09,410 --> 00:18:16,310 +يعني اليهود لما كانوا محتلين غزة وين مناطق مياه + +177 +00:18:16,310 --> 00:18:24,730 +جوفية عذبة كان يحطوا اللهم السوطانة وين مياه عذبة + +178 +00:18:24,730 --> 00:18:28,770 +كان يحطوا اللهم السوطانة في الشمال اللهم كان وفي + +179 +00:18:28,770 --> 00:18:36,780 +الجنوب اللهم كان وفي الوسط اللهم كانماشي؟ طيب + +180 +00:18:36,780 --> 00:18:43,620 +التربة طبعا تربة فلسطيني كتير خاصة بوصالحها لزراعة + +181 +00:18:43,620 --> 00:18:49,460 +باستثناء التربة السحراوية الجنوبية لأنه هل التربة + +182 +00:18:49,460 --> 00:18:54,380 +السحراوية سؤال يا بنات هل التربة السحراوية لتصلح + +183 +00:18:54,380 --> 00:19:00,700 +الزراعة صح وخطأ اه + +184 +00:19:00,700 --> 00:19:03,140 +فضلي + +185 +00:19:08,040 --> 00:19:13,420 +السؤال المحدد limiting question needs limiting + +186 +00:19:13,420 --> 00:19:20,880 +answer تربة سحراوية صالحة للزراعة؟ انا مابشترش اذا + +187 +00:19:20,880 --> 00:19:28,370 +وجدت الميه او غياب الميه، طبعا غياب الميه لا تصلحو + +188 +00:19:28,370 --> 00:19:34,270 +اجعلنا من الماء كل شيان حي لكن هي مكوناتها تصلح + +189 +00:19:34,270 --> 00:19:38,250 +للزراعة لأنه غنية جدا بالمكونات المعدنية وفقيرة + +190 +00:19:38,250 --> 00:19:42,210 +جدا بالمكونات العضوية لأن المكونات العضوية اللي + +191 +00:19:42,210 --> 00:19:47,070 +يساوي نباتية و حيوانين من نمتيجة من الميه بيصير + +192 +00:19:47,070 --> 00:19:56,410 +حياة على الأرض فهمتوا؟ تعالى مفكك + +193 +00:19:56,410 --> 00:20:02,020 +يعني ايش مفكك؟أكبر دليل على إيه المياه الصالحة عند + +194 +00:20:02,020 --> 00:20:05,820 +وجود المياه الواحة الموجودة في الصحراء حوالينها + +195 +00:20:05,820 --> 00:20:09,200 +بيكون موجودة زراعة موجودة في الواحة موجودة لأن + +196 +00:20:09,200 --> 00:20:13,780 +موجودة المياه بالظبط موجودة المياه الجوفية ولينا + +197 +00:20:13,780 --> 00:20:17,880 +هي نفس التربة الصحراوية إذا يمكن أنها يكونوا في + +198 +00:20:17,880 --> 00:20:22,740 +صالح مصير بعدين اليوم الراي الحديث غزى الصحراء + +199 +00:20:22,740 --> 00:20:27,620 +وعمل نهضة زراعية كبيرة جدا وين مشكلة الوطن العربي؟ + +200 +00:20:28,880 --> 00:20:33,920 +انه مافيش عنده ميه عشان يزرع السحراء العربية هذه + +201 +00:20:33,920 --> 00:20:39,980 +70% من الأرض العربية سحراء فقيرة للميه و احنا كده + +202 +00:20:39,980 --> 00:20:44,960 +شوفنا مصر في صد النهضة اللي بتكلم عنها وين بيجي + +203 +00:20:44,960 --> 00:20:52,440 +على صد النهضة خلصنا + +204 +00:20:52,440 --> 00:20:58,270 +العوامل الطبيعية قلنا واحد التدريس اتنينموارد + +205 +00:20:58,270 --> 00:21:02,550 +الميّه تلاتة التربة تلاتة إيش؟ التربة نشوف العوامل + +206 +00:21:02,550 --> 00:21:07,490 +البشرية أهمها + +207 +00:21:07,490 --> 00:21:13,030 +النقل والمواصلات أهمها النقل والمواصلات يعني على + +208 +00:21:13,030 --> 00:21:19,190 +سبيل المثال يا بنات اليوم الأرض التي تتحول من زراع + +209 +00:21:19,190 --> 00:21:25,910 +إلى عمران بقولك مدّلها إيش؟ طريقمدّلها طريق فما + +210 +00:21:25,910 --> 00:21:29,450 +بالنا إذا احنا بنلاقي معظم المدن الرئيسة في الضفة + +211 +00:21:29,450 --> 00:21:35,250 +الغربية تقع على ملتقاء الطرق على صفحة الإقليم + +212 +00:21:35,250 --> 00:21:42,630 +ملتقى الطرق يعني أي مدينة بدك تروح إلى مدينة تانية + +213 +00:21:42,630 --> 00:21:47,520 +لازم تمر من المدينة اللي جابلهاعشان هيك دايما + +214 +00:21:47,520 --> 00:21:52,720 +النقل يعمل على تساعة رقعة الإقليم عمرانية، تشيروا + +215 +00:21:52,720 --> 00:21:57,440 +فيها إيش؟ مواصلة، فاهمنا؟ إذا معظم المدن في الضفة + +216 +00:21:57,440 --> 00:22:04,060 +الغربية هيعندي ال goods ملتقة طرق، يعني بدنا نروح + +217 +00:22:04,060 --> 00:22:07,620 +ع رمالة لازم نروح على ال goods، وعلى أي مدينة أخرى + +218 +00:22:07,620 --> 00:22:09,340 +في الضفة، بدنا نروح على قريحة لازم نروح على ال + +219 +00:22:09,340 --> 00:22:09,580 +goods + +220 +00:22:12,750 --> 00:22:32,830 +بيت لحم يا بنات + +221 +00:22:32,830 --> 00:22:39,740 +فيها معالم أثرية كتيرة جدا، منها كنيسة المهدفي + +222 +00:22:39,740 --> 00:22:43,280 +الميدان، ميدان المهد يعني أنا شفت هذه الكنيسة اللي + +223 +00:22:43,280 --> 00:22:48,060 +كان فيها محتمين + +224 +00:22:48,060 --> 00:22:54,100 +اللي أبعدوا إلى غزة هم أقدم ناس تم إبعادهم من + +225 +00:22:54,100 --> 00:22:58,820 +الضفة الغربية لغزة وهي من اليوم عالقين ويعني بتأمل + +226 +00:22:58,820 --> 00:23:02,460 +يرجعوا على وإن شاء الله بيرجعوا قريبا إلى وطنهم + +227 +00:23:02,460 --> 00:23:06,000 +بتلحم فيه بنات قبر رحيل + +228 +00:23:09,570 --> 00:23:15,950 +من هي رحيل؟ أم يوسف عليه السلام عشان + +229 +00:23:15,950 --> 00:23:19,330 +هيك اليهود لما يتمسكوا بقبر يوسف اللي في نبلس + +230 +00:23:19,330 --> 00:23:26,550 +بيربطوه بين رحيل في بيت لحم وبين يوسف عليه السلام + +231 +00:23:26,550 --> 00:23:30,530 +في نبلس فجالك لكن هو يوسف تاع نبلس لا يمت بصلاة + +232 +00:23:30,530 --> 00:23:34,150 +ليوسف النبي صلى الله عليه و سلم بس اليهود ربطوا + +233 +00:23:34,150 --> 00:23:41,670 +مدام رحيل هنا اذايوسف هناك لكن يوسف اللي هناك طبعا + +234 +00:23:41,670 --> 00:23:47,430 +راجل ورع كده و متدين و احنا طبيعتنا بنحب نتبارك في + +235 +00:23:47,430 --> 00:23:56,590 +ايش؟ في الناس اللي أدقية كده و اللي .. فرحيل اب + +236 +00:23:56,590 --> 00:24:01,610 +يوسف عليها السلام شفت انا الخبر يعني اليوم اليهود + +237 +00:24:01,610 --> 00:24:07,700 +بتاخدينه معلم سياحي بيجيبوهطبعا الخليل قلنا فيها + +238 +00:24:07,700 --> 00:24:12,820 +إيش؟ إبراهيم عليه السلام وإسحاق وصهر الحرارة + +239 +00:24:12,820 --> 00:24:17,140 +لإبراهيم مدينة رماله مدينة سياحية أيضا على مرتخط + +240 +00:24:17,140 --> 00:24:23,860 +طرق نابلس نفس الكلام مدينة جنين نفس الكلام مقدمة + +241 +00:24:23,860 --> 00:24:31,060 +الشمال جنين العامل التاني العامل الديني العامل + +242 +00:24:31,060 --> 00:24:35,200 +البشر الأول قلنا نقل والمواصلات جميع المدنيعني + +243 +00:24:35,200 --> 00:24:40,100 +اليوم مثلا على سبيل المسألة مدينة غزة كل المواصلة + +244 +00:24:40,100 --> 00:24:46,300 +تؤدي لمدينة غزة في قطاع غزة في قطاع غزة حتى أن + +245 +00:24:46,300 --> 00:24:52,760 +مفترق الشجعية اللي هو صلاح الدين عمرو المختار من + +246 +00:24:52,760 --> 00:24:57,320 +أكثر المفترقات + +247 +00:24:57,320 --> 00:25:03,440 +الزحامة بالمواصلة طب هذا المفترق يا بنات هذا + +248 +00:25:03,440 --> 00:25:04,060 +المفترق + +249 +00:25:16,170 --> 00:25:24,310 +يمحله شمال جنوب صلاح الدين صح شمال + +250 +00:25:24,310 --> 00:25:28,110 +جنوب صلاح الدين صح ولا لا دايما الشمال يرمز الى + +251 +00:25:28,110 --> 00:25:33,390 +الفوق والجنوب اللى تحت هاي المفترق غرب + +252 +00:25:35,760 --> 00:25:38,860 +اللي هو اليسار يا بنات دايما، الخريطة اليسار + +253 +00:25:38,860 --> 00:25:44,840 +للغرب، هذا شارع إيش؟ + +254 +00:25:44,840 --> 00:25:54,140 +طب الشرق شارع إيش يا بنات؟ + +255 +00:25:54,140 --> 00:26:02,430 +أه الشرق شارع إيش؟مين عندنا من غزة انت و من غزة + +256 +00:26:02,430 --> 00:26:06,790 +تان تان تالت و المفروض الشرف هتعرف اه هاي اربعة من + +257 +00:26:06,790 --> 00:26:15,470 +غزة خمس مين الشجاعية ولا واحدة هاي + +258 +00:26:15,470 --> 00:26:24,050 +شارع صلاح الدين من الشمال للجنوب شارع + +259 +00:26:24,050 --> 00:26:28,990 +صلاح الدين من الشمال للجنوببغرب شارع ايش امر + +260 +00:26:28,990 --> 00:26:36,150 +المفتر للبحر للبحر + +261 +00:26:36,150 --> 00:26:42,510 +المتوسط يا بنات و هذا بيشرج ل silic اسم شارع ايش + +262 +00:26:42,510 --> 00:26:48,950 +شارع + +263 +00:26:48,950 --> 00:26:56,750 +بغداد هذا المفترقهو من اكثر المفترقات ازدهارا في + +264 +00:26:56,750 --> 00:27:03,010 +المواصلة لأن اللي بيجي من الجنوب الى الشمال و اللي + +265 +00:27:03,010 --> 00:27:06,950 +بيجي من الشرق الى الغرب او من الغرب الى الشرق و من + +266 +00:27:06,950 --> 00:27:11,130 +الجنوب الى الجنوب من الشمال الى الجنوب لازم يعدي + +267 +00:27:11,130 --> 00:27:16,610 +هذا المفترق فكل التقاطعات هذه بتاعة المواصلة تعتبر + +268 +00:27:16,610 --> 00:27:20,870 +من اكثر عشان هيك لاحظوا انتوا المحلات التجارية + +269 +00:27:20,870 --> 00:27:27,930 +اللي هناهي من أعلى الأسعار لإن وين في زهم سكان + +270 +00:27:27,930 --> 00:27:39,290 +وزهم مشاهد لكن في عندي أنا هان على الجهة الغربية + +271 +00:27:39,290 --> 00:27:47,530 +الشمالية في عندي مقبرة ومستشفى الصوراني هذا يعني + +272 +00:27:47,530 --> 00:27:52,090 +فيها أقدم قبر يابانات في غزة سنة تسعمائة وخمسين + +273 +00:27:53,070 --> 00:27:58,210 +مدفون سنة تسعمائية وخمسين يعتبر من أقدم القبور + +274 +00:27:58,210 --> 00:28:04,790 +المدفونة في غزة واندثرت باقي المعالم التاسعة العمل + +275 +00:28:04,790 --> 00:28:12,410 +الديني العمل التاني العمل الديني يعني لاحظوا انتوا + +276 +00:28:12,410 --> 00:28:17,090 +يا بنات في مصر بيظهر بوضوح العمل الديني + +277 +00:28:20,830 --> 00:28:26,390 +حتى الإجازة الرسمية للقطاع الخاص ارتبطت ارتباط + +278 +00:28:26,390 --> 00:28:31,210 +وثيق بالعمل الديني فالإجازة عندهم إيش؟ الأحد وليست + +279 +00:28:31,210 --> 00:28:35,970 +الجمعة العيادة الرسمية للدولة إيش؟ الجمعة زي عندنا + +280 +00:28:35,970 --> 00:28:39,430 +لكن القطاع الخاص العيادة الرسمية تبعت يوم الأحد، + +281 +00:28:39,430 --> 00:28:45,270 +ليش؟ لأن غالبية المدن فيها معالم دينية يقدم عليها + +282 +00:28:45,270 --> 00:28:54,820 +السكان للتبرك زي سيدنا الحسينالسيدة زينب هدف عالم + +283 +00:28:54,820 --> 00:29:01,200 +دنيا تعاون القرى والمدن + +284 +00:29:01,200 --> 00:29:04,920 +الأخرى بيجوا على القاهرة عشان يقولك يصلي في الأزهر + +285 +00:29:04,920 --> 00:29:12,120 +يا في المسجد الحسين يا في السيدة زينب والسيدة + +286 +00:29:12,120 --> 00:29:19,080 +نفيسةفاهمنا؟ تعالوا نشوف احنا فلسطين ايش فيه عندنا + +287 +00:29:19,080 --> 00:29:26,280 +العامل الديني اللي بيلعب في مدينة القدس اصلا + +288 +00:29:26,280 --> 00:29:34,280 +القدس هي مدينة دينية في الأصل مدينة بنيت بعد + +289 +00:29:34,280 --> 00:29:40,950 +المسجد الحرام بأكم سنةمش قولنا ان اول بيت نوضع + +290 +00:29:40,950 --> 00:29:51,230 +للناس اللي بيبكى مباركا عشان + +291 +00:29:51,230 --> 00:29:58,570 +هيك مكة عمراش بيصير مدينة يا بنات ليش؟ لأن القرآن + +292 +00:29:58,570 --> 00:30:03,270 +جال عنها أم القرى أسمه + +293 +00:30:03,270 --> 00:30:03,790 +دينى + +294 +00:30:07,940 --> 00:30:11,940 +اسمه .. هقولكوا كمان معلومة جت في مخي حاجات احنا + +295 +00:30:11,940 --> 00:30:17,740 +دايما بنقول جبل عرفة صح؟ علميا ليس بجبل الجبل هو + +296 +00:30:17,740 --> 00:30:22,100 +مزيد عن الارتفاع ولو قمة طب احنا بنشوف الحجيج وان + +297 +00:30:22,100 --> 00:30:25,920 +شاء الله الله بديكوا وكلكوا عبارة عن تلة صغيرة + +298 +00:30:25,920 --> 00:30:33,720 +هضبة صغيرة مترمية الأطراف لكن ليش سميه بجبل؟ لأنه + +299 +00:30:33,720 --> 00:30:40,070 +اسمه ديني ربنا قال جبلوما دام ربنا اللذي يقول احنا + +300 +00:30:40,070 --> 00:30:46,950 +مابنقولش صح اسمه ديني عشان المعرفة القدس مدينة + +301 +00:30:46,950 --> 00:30:56,050 +دينية بنيت بعد المسجد الحرام باربعين سنة طيب + +302 +00:30:56,050 --> 00:31:01,430 +فيها من المعالم المسجد الأقصى وعلى فكرة يا بنات + +303 +00:31:01,430 --> 00:31:05,830 +انا بتقولكوا من الخطأ اللي احنا بنجعل فيه إعلاميا + +304 +00:31:06,810 --> 00:31:14,990 +إن المسجد الأقصى يرمز إلى قبة الصخرة صح ولا لأ + +305 +00:31:14,990 --> 00:31:18,950 +في ناس كتير بتعرفش لكن احنا الرمز اللي بنحطه + +306 +00:31:18,950 --> 00:31:26,450 +للمسجد الأقصى هي القبة القبة وهذا خطأ إعلامي واضح + +307 +00:31:26,450 --> 00:31:33,020 +لأن المسجد الأقصى مرتبط بالمسجد القديماللي احنا + +308 +00:31:33,020 --> 00:31:37,200 +بنسميه المسجد المرواني اللي هو تحت المسجد العمري + +309 +00:31:37,200 --> 00:31:45,780 +بتاع اليوم و اللي كان الصلبيين يعملوه stable و + +310 +00:31:45,780 --> 00:31:51,440 +طبعا الشيخ رئد صلاح مع مجموعة المسلمين هناك مشكرين + +311 +00:31:51,440 --> 00:31:58,780 +نظفوا المسجد المرواني و فتحوه للمصلى برضه بيعتبر + +312 +00:31:58,780 --> 00:32:04,560 +معالمة سياحيةوبعدين فيها كنيسة للمسيحيين وعلى فكرة + +313 +00:32:04,560 --> 00:32:10,140 +لم يُعثر أي أثر لليهود في المسجد الأقصى اللي + +314 +00:32:10,140 --> 00:32:15,480 +اليهود اليهود اليوم متمسكين فيه لكن دولة متقاطرة + +315 +00:32:15,480 --> 00:32:21,140 +ساقوية معها العالم كله فضلك لكن + +316 +00:32:28,660 --> 00:32:34,100 +اللي معاه جوه بيفرض سيطرته صح حتى الحق بده قوة يا + +317 +00:32:34,100 --> 00:32:41,700 +بنات عشان إيش الحق بده قوة عشان إيش يسبته يعني لا + +318 +00:32:41,700 --> 00:32:47,100 +حقه بدون قوة و احنا ان شاء الله بيتلهم فيها ايضا + +319 +00:32:47,100 --> 00:32:57,980 +معالم دينية مسيحية الخليل معالم دينية ايضا و هكذا + +320 +00:32:59,000 --> 00:33:01,660 +العالم الديني يعني غالبية المدن الفلسطينية لها + +321 +00:33:01,660 --> 00:33:08,600 +خداسة دينيا فطبعا احنا طبيعتنا بنحب ان نكون هذا + +322 +00:33:08,600 --> 00:33:14,480 +غزج فيها معالم دينية المسجد العمري بالنسبة لعمر + +323 +00:33:14,480 --> 00:33:19,860 +ابن الخطاب وشوف يا بنات لما نروح المسجد بننزل اكتر + +324 +00:33:19,860 --> 00:33:24,040 +من خمساشر درجة بدليل ان هو بني زمان + +325 +00:33:26,280 --> 00:33:31,340 +يعني اكتشفوني المسجد العمري في فترة المماليك وان + +326 +00:33:31,340 --> 00:33:37,260 +المماليك من 1250 الى 1517 يعني قولي بعد خمسين سنة + +327 +00:33:37,260 --> 00:33:42,880 +من المماليك 1300 تقريبا هذا التاريخ بنه شوفوا كام + +328 +00:33:42,880 --> 00:33:47,020 +1300 احنا نلاقوه في الألفين يعني سبعميت سنة تقريبا + +329 +00:33:47,020 --> 00:33:53,430 +شوفوا قداش ايجا ردم على غزةو هذه غزة القديمة يعني + +330 +00:33:53,430 --> 00:33:58,910 +لم يكن هناك إجارات عليها بعد بناء المنزل ده لأنه + +331 +00:33:58,910 --> 00:34:03,210 +مستحيل يكون بنية في وطن يعني إنما بنية أقل شيء و + +332 +00:34:03,210 --> 00:34:06,330 +احنا اليوم حتى لما نبني نبني أعلى من الشارع لما + +333 +00:34:06,330 --> 00:34:10,110 +نقول بكرا بيعلى الشارع فكتير من المنازل الغزة + +334 +00:34:10,110 --> 00:34:15,950 +القديمة بيزولها اليوم درجة لأنه بنيت في فترة مائدة + +335 +00:34:15,950 --> 00:34:19,490 +العمل + +336 +00:34:19,490 --> 00:34:20,190 +التاني + +337 +00:34:22,860 --> 00:34:30,080 +هو ال DNA العامل التالت التجارب + +338 +00:34:30,080 --> 00:34:36,740 +لما تشوف أنه السوق الأسبوعي هذا اللي احنا بنقيمه + +339 +00:34:36,740 --> 00:34:42,120 +يعني في غزة بنقول إيش؟ سوق الجمعة، سوق الجمعة، + +340 +00:34:42,120 --> 00:34:47,640 +خانونيس؟ سوق إيش؟ الأربعةو اتنشط اتباق المناطق + +341 +00:34:47,640 --> 00:34:51,700 +الأخرى و صار لأيش اسبوع فصار على مدار الأسبوع عندي + +342 +00:34:51,700 --> 00:34:57,020 +أسواق لكل و هذا بنشط الاقتصاد على فكرة يا بنات + +343 +00:34:57,020 --> 00:35:04,460 +بنشط الاقتصاد فسمعت التلات عوامل العامل المواصلات + +344 +00:35:04,460 --> 00:35:11,110 +الديني الأسواق التجارية أو التجارةوهذا مطبق تموج + +345 +00:35:11,110 --> 00:35:15,690 +جديد بالذكر ان زيادة عدد الوظائف التي تمارسها + +346 +00:35:15,690 --> 00:35:21,910 +المدينة الى ازدهارها اجتماعيا واقتصاديا وبالتالي + +347 +00:35:21,910 --> 00:35:27,670 +على النفوذ هيتس عارفين شو النفوذ يعني النفوذ + +348 +00:35:27,670 --> 00:35:35,950 +وين بيصل تأثير المركز العمراني يعني مثلا مش كل + +349 +00:35:35,950 --> 00:35:41,590 +واحد مننا بيعرف سوق الأربعولا لأ؟ لكن المحيطين فيه + +350 +00:35:41,590 --> 00:35:46,510 +يعني مافيش واحد في خانونس مابيعرفش سوق الأربعة + +351 +00:35:46,510 --> 00:35:52,550 +فنفوذ سوق الأربعة في الدرجة الأولى بيكون وين؟ في + +352 +00:35:52,550 --> 00:35:58,650 +خانونس الدرجة التانية أقله تأثرا في دير البلح ورفع + +353 +00:35:58,650 --> 00:36:03,270 +ولا لأ؟ لكن سوق الجمعة مافيش حد في غزة اللي بيعرفه + +354 +00:36:03,270 --> 00:36:08,720 +صح ولا لأ؟ إذا هاي النفوذ يا بناتنجيب كمان مثال عن + +355 +00:36:08,720 --> 00:36:17,460 +نفوذ اليوم نفوذ الجامعة الإسلامية كل قطاع غزة صح + +356 +00:36:17,460 --> 00:36:24,960 +ماشي و جامعة الأزهر على كل قطاع غزة لكن الجدس + +357 +00:36:24,960 --> 00:36:32,580 +المفتوحة لأن كل محافظة فيهاجامعة محلية فبنلاقي + +358 +00:36:32,580 --> 00:36:37,320 +نفوذة فقط عليها لإن مستحيل ابن الشمال اللي عنده + +359 +00:36:37,320 --> 00:36:41,280 +جامعة قدس مفتوحة يروح يدرس لفرفح في نفس الجامعة + +360 +00:36:41,280 --> 00:36:47,740 +ولا لا فهمت النفوذ فهمت النفوذ إلى آخر نشوف + +361 +00:36:47,740 --> 00:36:51,400 +المراكز الحضرية و المراكز الرفية نشوف الجدولة عندى + +362 +00:36:51,400 --> 00:36:52,520 +هاي الجدولة بناها + +363 +00:36:58,450 --> 00:37:07,830 +ممثلة في المدن الرئيسة وعدد السكان فقط طبعا اندي + +364 +00:37:07,830 --> 00:37:13,590 +اول مركز عندى اللى هو القدس و + +365 +00:37:13,590 --> 00:37:19,350 +بداش نضيع المحاضرة عشان عندهم لأ موجودين في الجدول + +366 +00:37:19,350 --> 00:37:23,590 +عندى بيت لحم بيت جالة بيت سحور هذا شو بنطلق عليهم + +367 +00:37:23,590 --> 00:37:24,050 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ذكان + +380 +00:38:48,150 --> 00:38:52,050 +من اللي ماعندهمش لأنه درجة ال attention و الاهتمام + +381 +00:38:52,050 --> 00:38:57,810 +اللي في ال mouse اللي قدامه ماعندهوش تشتت في ال .. + +382 +00:38:57,810 --> 00:39:01,810 +ماعندهوش يعني اي واحد ييجي يطلع في الشبكة و احنا + +383 +00:39:01,810 --> 00:39:06,250 +ماعناش اللي .. نطلع عليه صح؟ فكله درجة تشتت هذا + +384 +00:39:06,250 --> 00:39:10,710 +لكن لما نيجي ماعندي انا الانتباه كله مصاب في .. + +385 +00:39:12,590 --> 00:39:20,210 +الشاشة بستجيب اكتر الدماغ ولا لا فهمتوا فهمنا + +386 +00:39:20,210 --> 00:39:28,270 +المدن و بالترتيب بدك تحكي انت تعالى نشوف غزة يا + +387 +00:39:28,270 --> 00:39:30,270 +بنات اوه غزة قفزة + +388 +00:39:33,050 --> 00:39:40,250 +غزة قفزت يعني مافيش رقم قبل غزة أبدا، تلاتمية و + +389 +00:39:40,250 --> 00:39:43,210 +خمسة وتسعين ألف يعني حوالي أربعمائة ألف نسمة، هذا + +390 +00:39:43,210 --> 00:39:49,690 +قبل إيش؟ سبع سنوات الرقم، بتحنون مسكينة جليلة جدا + +391 +00:39:49,690 --> 00:39:53,390 +لكن رفعت إلى مدينة 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السادس، طب الخامس مين؟ + +404 +00:41:14,330 --> 00:41:17,710 +أما الحوادث الأخرى فطبعا موجودة عندى في الجدوة + +405 +00:41:17,710 --> 00:41:21,970 +الخانونيس ليش طبعا لأنه زي ما قلنا زي الخليل زي + +406 +00:41:21,970 --> 00:41:28,210 +الخليل فيها سوق الباررين بار غزا و بار فرسين + +407 +00:41:28,210 --> 00:41:32,570 +المحتلة المراكز الأمرانية الرفية زي ما احنا + +408 +00:41:32,570 --> 00:41:36,450 +حكيناهم في آخر محاضرة اللى فاتت هي عند الجدوة + +409 +00:41:36,450 --> 00:41:42,370 +شايفين جداش عندى شايفوني الرقم جداشمية وتمانية + +410 +00:41:42,370 --> 00:41:53,990 +قرية في فلسطين مية وتمانية قرية قلنا كداش مدن كداش + +411 +00:41:53,990 --> 00:42:02,610 +مدن كام مدينة ستة وتلاتين ولا خمسة تلاتين اربعة + +412 +00:42:02,610 --> 00:42:09,620 +وتلاتين مدينة ومية وتمانية قريةمية و تمانية قرية + +413 +00:42:09,620 --> 00:42:15,140 +يعني القرى تلت اضعف طب لما اقول انا مية و تمانية و + +414 +00:42:15,140 --> 00:42:19,400 +اربع .. قول مية و عشرة و اربع تلاتين قولوا تلاتين + +415 +00:42:19,400 --> 00:42:23,440 +يعني حوالي مية و ربعين مية و خمسين بين مدينة و + +416 +00:42:23,440 --> 00:42:29,620 +قرية من ستمية و اتنين و ستين اذا نسبة الكفور و + +417 +00:42:29,620 --> 00:42:38,810 +الخرب اكتر بكثير يعني حوالي .. اه؟حوالي خمسمية كفر + +418 +00:42:38,810 --> 00:42:45,430 +ونجع وخرب إلى آخرين وهذا اللي مغول اليهود يا بنات + +419 +00:42:45,430 --> 00:42:50,570 +في الضفة الغربية ان هو غالبية عبارة عن خرب صغيرة + +420 +00:42:50,570 --> 00:42:57,250 +خرب صغيرة عشانك في اتفاقية Oslo المشؤومة كانت خدعة + +421 +00:42:57,250 --> 00:43:02,370 +للفلسطينيين ادّوهم المدن وقدش بالله مساحة المدن + +422 +00:43:02,370 --> 00:43:04,990 +خمسة في المية من مساحة الجغرافيا + +423 +00:43:07,610 --> 00:43:11,530 +خمسة في المية من ساعة الجغرافية وزي ما شفنا توا + +424 +00:43:11,530 --> 00:43:17,570 +فيها خمسين في المية من السكان فاسرائيل لما ادتنا + +425 +00:43:17,570 --> 00:43:25,230 +المدن ارتاحت من خمسين في المية من السكان و جسمت + +426 +00:43:25,230 --> 00:43:31,630 +القرى خدمات وسكان للسلطة والأرض لليهود + +427 +00:43:36,030 --> 00:43:43,110 +اللي بتمثل حوالي اربعين في المية، اربعين في المية + +428 +00:43:43,110 --> 00:43:47,270 +في الجغرافيا، هذه قالوا الاربعين في المية، السكان + +429 +00:43:47,270 --> 00:43:55,080 +إلكوا، اتقبضوهم، والأرض إلناC مناطق C اللي هي + +430 +00:43:55,080 --> 00:44:04,240 +الخراب والمناطق الفارغة هذه بتمثل اكتر من 45% وهذه + +431 +00:44:04,240 --> 00:44:07,140 +اللي مسيطرة عليها اسرائيل من خلال المستوطنات او + +432 +00:44:07,140 --> 00:44:15,600 +الغابات واخلافهم واحنا رضينا احنا ايه ارضينا وقلنا + +433 +00:44:15,600 --> 00:44:21,880 +حسن النواية مع العدو مابينفعش ولا لا + +434 +00:44:24,690 --> 00:44:28,650 +النظر اللي خرجت توزيع المراكز المرانية جت التركز + +435 +00:44:28,650 --> 00:44:34,150 +الواضح للقرى على السفوح الغربية زي ما توي شفنا على + +436 +00:44:34,150 --> 00:44:39,950 +السفوح الغربية وقلنا + +437 +00:44:39,950 --> 00:44:47,460 +ليش على السفوح الغربية يا بكرون واحدبماذا تفسري + +438 +00:44:47,460 --> 00:44:56,000 +تركز العمران على السفوح الغربية لفلسطين؟ واحد + +439 +00:44:56,000 --> 00:45:01,760 +بكرونة يعني بسبب + +440 +00:45:01,760 --> 00:45:05,040 +توافر امطار اتنين لجنبيها + +441 +00:45:08,720 --> 00:45:14,980 +فارق بين الصفحة الشرقية الواعرة والناعمة الانهدار + +442 +00:45:14,980 --> 00:45:19,720 +يعني انهدار طفيف لطيف في الجهة الغربية التدرج + +443 +00:45:19,720 --> 00:45:28,280 +اللطيف للمرتفعة تلاتة المناخ المعتدل الجو لطيف + +444 +00:45:28,280 --> 00:45:34,280 +يعني تصدقوني في رمالة اللي ترتفع حوالي تمانمية متر + +445 +00:45:34,280 --> 00:45:41,440 +يعني ممكن نسمع حدير البحرهدير البحر لأنه منطقة + +446 +00:45:41,440 --> 00:45:50,300 +مرتفعة و هواه عليل هواه ايه نسيمها عليل اتاك + +447 +00:45:50,300 --> 00:45:57,380 +الربيع الطلق يختال ضاحكا من الحسن حتى كده ان يتكلم + +448 +00:45:57,380 --> 00:46:03,880 +من الشعير من اللغة العربية فيكوا لا + +449 +00:46:09,890 --> 00:46:19,890 +فوز العنتى أتاك الربيع الطلب يختال وضحكا طيب نظر + +450 +00:46:19,890 --> 00:46:23,030 +إلى الخريطة يجد أن تركز غالبية المراكز الأمرانية + +451 +00:46:23,030 --> 00:46:28,710 +في الجهة الغربية من حيث العدد والمساحة مقابل تبع + +452 +00:46:28,710 --> 00:46:33,490 +ثر في الجهة الشرقية تبع ثر يعني المراكز الأمرانية + +453 +00:46:33,490 --> 00:46:39,540 +في الجهة الشرقية محدود يا بناتمحدود بالعشرات فقط + +454 +00:46:39,540 --> 00:46:46,640 +وهذا يعود إلى طبيعة والتربة الجيدة ولكونها مواجهة + +455 +00:46:46,640 --> 00:46:52,000 +للمطر من جهة أخرى فهي صفوح لطيفة للانحدار تسقط + +456 +00:46:52,000 --> 00:46:56,840 +عليها كمية من المطر صالحة للزراعة أما الصفوح + +457 +00:46:56,840 --> 00:47:02,100 +الشرقية فهي شديدة للانحدار تحول + +458 +00:47:02,100 --> 00:47:07,450 +دون تشكيل تربات صالحة للزراعةيزيد من عدم صلاحيته و + +459 +00:47:07,450 --> 00:47:13,190 +يقع في ظل و يطلق عليها مصطلح البري wilderness + +460 +00:47:13,190 --> 00:47:22,390 +العمران + +461 +00:47:22,390 --> 00:47:30,410 +البدوي خلصنا احنا نوعين العمران الحضريوالريفة + +462 +00:47:30,410 --> 00:47:38,930 +القرى اه اليوم نشوف العمران البدوي طبعا + +463 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في منطقة لحالهم يعني عارف جيت + +475 +00:48:56,300 --> 00:48:59,210 +عندهم مظاهراتورغدين + +476 +00:49:06,040 --> 00:49:10,280 +لاشك ان اليوم .. اليوم يا فنات الطفرة الإعلامية و + +477 +00:49:10,280 --> 00:49:14,900 +الحضارية و الصخب اللي بتسير في الإعلام و الطفرة + +478 +00:49:14,900 --> 00:49:18,460 +الغذائية اللي بتسير، ماحدش بيضل يقولك أنا بضارع + +479 +00:49:18,460 --> 00:49:22,400 +غنم في الصحراء و أسيبها النعيم، يعني أنا كنت دايما + +480 +00:49:22,400 --> 00:49:27,340 +أقول أقل مهنة ممكن يامتهن البدوي اللي مش متعلم أن + +481 +00:49:27,340 --> 00:49:30,280 +ياخدله رخصة سياقة و يشتري سيارة على الخط و يقعد + +482 +00:49:30,280 --> 00:49:36,180 +يشتريولا لا بتعيشوا في رغد من العيش، أحسن ما يقعد + +483 +00:49:36,180 --> 00:49:41,280 +يرعى غدام، هذا مات وهذا ما ماتش، هذا جاب خير وهذا + +484 +00:49:41,280 --> 00:49:44,500 +ما جابه، ولا لا؟ ثم أن الثروة الحيوانية البدوية + +485 +00:49:44,500 --> 00:49:49,780 +ثورة إيش يا فاطمة، هزيلة، ثروة الحيوانية البدوية + +486 +00:49:49,780 --> 00:49:53,820 +ثورة، مافي عندهم، لا أعلاف صناعة، ولا عشب، صحرة + +487 +00:49:54,670 --> 00:49:58,130 +فعلى طول اتقلوا الى وكتير مننا في عيننا في قطاع + +488 +00:49:58,130 --> 00:50:02,670 +غزة يعني ماعودش نشوف مضارب للبدو خيام يعني + +489 +00:50:02,670 --> 00:50:07,090 +ماعودناش كلهم استقروا سواء كانت في المخيمات او في + +490 +00:50:07,090 --> 00:50:13,070 +المدن انه حتى التطور العمراني تخطههم وقال لهم + +491 +00:50:13,070 --> 00:50:16,390 +خليكم زي ما انتوا ساكنين ده هم النمر تبعنا + +492 +00:50:16,390 --> 00:50:22,580 +المخيمات يا بنات ناخد المخيمات و نتسكر يعنيعندما + +493 +00:50:22,580 --> 00:50:25,880 +قلنا أدت النكبة إلى وجود مراكز عمرانية قلّ ما + +494 +00:50:25,880 --> 00:50:30,660 +نجدتها في العالم اللي هي ظاهرة المخيمات أو + +495 +00:50:30,660 --> 00:50:35,960 +المعسكرات اللي بنسميها احنا وكل مخيم مقيم على + +496 +00:50:35,960 --> 00:50:41,920 +اطراف مركز عمراني بعيد شوية يعني لما نتصور ان غزة + +497 +00:50:41,920 --> 00:50:52,140 +كان اخرها سوق فراس وراحوا أنشأوا مخيم الشاطئاللي + +498 +00:50:52,140 --> 00:50:56,520 +اليوم أصبح عبارة عن إيش؟ منطقة فقيرة في قلب + +499 +00:50:56,520 --> 00:51:00,980 +المدينة، نفس الكلام عن المخيمات في الظفف الغربي، + +500 +00:51:00,980 --> 00:51:05,520 +حتى مخيم اليارموك في سوريا أصبح ضاحي من ضواحي + +501 +00:51:05,520 --> 00:51:12,560 +دمشق، إذا الإمتداد العمراني للمدن وصل المخيمات هذه + +502 +00:51:12,560 --> 00:51:17,240 +فأصبحت عبارة عن ضواحيماشي كام مخيم عندنا يا بنات + +503 +00:51:17,240 --> 00:51:23,080 +28 مخيم في الضفة الغربية و قطاع غزة يعني في دولة + +504 +00:51:23,080 --> 00:51:30,360 +ان مجموع المخيمات حوالي السكان اكتر + +505 +00:51:30,360 --> 00:51:35,120 +من نص مليون نسمة ايش نص مليون ده مخيمات غزة يمكن + +506 +00:51:35,120 --> 00:51:40,480 +صارت نص مليون هاجما ولا لأ مخيم جباليا مخيم الصمود + +507 +00:51:40,480 --> 00:51:45,420 +مخيم الثورة اكتر من مائة و عشرين الف نسمة مليونهذا + +508 +00:51:45,420 --> 00:51:49,140 +اللي ضالية، هذا غير اللي هو طلعوا برا و اشتروا + +509 +00:51:49,140 --> 00:51:54,380 +أراضي و سكنوا خارج المخيمخمس عشر فالمية من اجمع + +510 +00:51:54,380 --> 00:51:58,140 +السكان هذه الكلام بالنسبة للدولة الفلسطينية لأن زي + +511 +00:51:58,140 --> 00:52:01,680 +ما شفنا تلاتين فالمية من سكان الضفة الغربية لاجئين + +512 +00:52:01,680 --> 00:52:06,220 +اكتر من ستين فالمية من سكان قطاع هزاياش لاجئين + +513 +00:52:06,220 --> 00:52:11,920 +بيسكنوا على مساحة 11248 + +514 +00:52:11,920 --> 00:52:20,220 +دنم طيب يا سيدتي ايش اسمك قلتلي انت لينا زهر الدين + +515 +00:52:20,220 --> 00:52:32,700 +ما بتعرفيهاال 11 ألف دنم هدول كام كيلو الدنم + +516 +00:52:32,700 --> 00:52:39,040 +فاكروا كلكم معاه السؤال هيترحلكم يا بنات السؤال + +517 +00:52:39,040 --> 00:52:44,260 +هيترحلكم يعني كل واحدة تفكر في ال 11 ألف دنم كام + +518 +00:52:44,260 --> 00:52:49,060 +كيلو درجة + +519 +00:52:49,060 --> 00:52:50,000 +اللي بتجاوب + +520 +00:52:53,290 --> 00:53:00,950 +شوفتوا كم من المعرفة we are absenting احنا غايبة + +521 +00:53:00,950 --> 00:53:05,350 +من هنا ولا لا اتدلهم + +522 +00:53:05,350 --> 00:53:12,330 +ميت كيلو يسامحك الله ان شاء الله كنا مخيم جنين + +523 +00:53:12,330 --> 00:53:18,310 +واحد كيلو اللي صمد اكتر من سبعتاشر يوم رغم القوة + +524 +00:53:18,310 --> 00:53:26,450 +اللي همجيتك اليهودالدلم ألف متر الدلم ألف متر مربع + +525 +00:53:26,450 --> 00:53:35,310 +والكيلو ألف دلم مربع يا لينا هنا بدي أساعدك في + +526 +00:53:35,310 --> 00:53:43,670 +الحالة الدلم ألف متر والكيلو ألف دلم طب ال 11 ألف + +527 +00:53:43,670 --> 00:53:49,470 +دلم كام كيلو؟ هذه صعبة الرياضيات هذه يا لينا كده + +528 +00:53:49,470 --> 00:53:56,730 +جبت في رياضيات توجيهي؟وش 97 تعلم ولا ده بيكون ت .. + +529 +00:53:56,730 --> 00:54:06,830 +طيب يلا بالعجل 11000 دنم على .. + +530 +00:54:06,830 --> 00:54:16,090 +11 كيلو خلاص هي صعبة يعنى دهاش حساب يالينا 11 كيلو + +531 +00:54:16,090 --> 00:54:24,090 +طيب ماشيأكبر المخيمات هما مخيم جماليا ب 20% من + +532 +00:54:24,090 --> 00:54:26,790 +سكان اللاجئين في قطاع غزة أو في الدولة الفلسفية بس + +533 +00:54:26,790 --> 00:54:32,710 +هما مخيم خانونس نفس الكلام مخيم تل السلطان مخيم + +534 +00:54:32,710 --> 00:54:38,510 +الشاطئ النصيرات شايفين شايفين مخيمات غزة يا بنات + +535 +00:54:38,510 --> 00:54:43,090 +مهلنين مكتظين + +536 +00:54:45,210 --> 00:54:49,810 +مخيم دير الملح، مخيم ال bridge، مخيم المغازي وهذا + +537 +00:54:49,810 --> 00:54:54,430 +يعني أن تمانية أو تمانين في المية من سكان المخيمات + +538 +00:54:54,430 --> 00:55:07,070 +يسكن في غزة الملتمة يعني الحزينة الملتمة + +539 +00:55:07,070 --> 00:55:11,980 +الحزينةأما على مستوى الضفة الغربية فأكبر المخيمات + +540 +00:55:11,980 --> 00:55:17,920 +مخيم بلاطا مخيم الثورة جبل النار بنقول عنها بلاطا + +541 +00:55:17,920 --> 00:55:26,260 +نابلس مخيم بلاطا طب مخيم طول كرم مخيم عسكر وين + +542 +00:55:26,260 --> 00:55:36,220 +عسكر هذا في نابلس في نابلس صار عند أي مخيمين في + +543 +00:55:36,220 --> 00:55:43,660 +نابلس بلاطا وعسكرمخيم جنين مخيم لدهيسة وين لدهيسة + +544 +00:55:43,660 --> 00:55:48,840 +يا بنات دايما + +545 +00:55:48,840 --> 00:55:54,100 +كان يجي في الأخبار بيت لحم برافو عليكي برافو عليكي + +546 +00:55:54,100 --> 00:56:01,760 +في بيت لحم مخيم + +547 +00:56:01,760 --> 00:56:10,140 +لدهيسة مخيم الجلزونمخيم العروب مخيم قلانديا و + +548 +00:56:10,140 --> 00:56:18,060 +أخيرا مخيم نور شمس و النعيمة و يعود ذلك لهجرة كثير + +549 +00:56:18,060 --> 00:56:23,660 +من سكان المخيمات الضفة الغربية للسكنة ليش خارج تلك + +550 +00:56:23,660 --> 00:56:30,720 +المخيمة هي عند جد ولا بنات بالمخيم و الموقع تبعه + +551 +00:56:30,720 --> 00:56:33,600 +المخيم و الموقع + +552 +00:56:40,150 --> 00:56:47,410 +تابعوا هيقالانديا في القدس، شعفات في القدس، + +553 +00:56:47,410 --> 00:56:53,250 +الأمعري رمالة، الجلزون دير عمار في رمالة، الدهشة + +554 +00:56:53,250 --> 00:57:00,320 +عيدافي بيت لحم بيت جبريل في بيت لحم عين السلطان + +555 +00:57:00,320 --> 00:57:06,880 +وعقبة جبر في أريحة جباليا المغازي دير البلح تل + +556 +00:57:06,880 --> 00:57:13,620 +السلطان في غزة النعيمة في أريحة بلاطا عسكر الفارعة + +557 +00:57:13,620 --> 00:57:19,920 +عين بيت الماء نابلس طول كرم بس طول كرم نور الشمس + +558 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طبعا", "probability": 0.87646484375}, {"start": 1451.55, "end": 1452.37, "word": " يعني", "probability": 0.9296875}, {"start": 1452.37, "end": 1452.99, "word": " شهادة", "probability": 0.9163411458333334}, {"start": 1452.99, "end": 1453.79, "word": " للتاريخ", "probability": 0.98759765625}, {"start": 1453.79, "end": 1454.55, "word": " أن", "probability": 0.47607421875}, {"start": 1454.55, "end": 1455.85, "word": " الجند", "probability": 0.77001953125}, {"start": 1455.85, "end": 1456.41, "word": " العربي", "probability": 0.9552408854166666}, {"start": 1456.41, "end": 1457.29, "word": " ممكن", "probability": 0.9833984375}, {"start": 1457.29, "end": 1457.71, "word": " إذا", "probability": 0.879150390625}, {"start": 1457.71, "end": 1458.39, "word": " أحسن", "probability": 0.9532470703125}, {"start": 1458.39, "end": 1459.21, "word": " صناعته", "probability": 0.97705078125}, {"start": 1459.21, "end": 1460.21, "word": " ينتصر", "probability": 0.9554443359375}, {"start": 1460.21, "end": 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حتى ان سوريا والأردن في ال 65 اتفقوا يعملوا سد اسمه سد الوحدة لتوليد الطاقة الكهرباية قامت اسرائيل بتدمير السد نعم", "tokens": [1829, 14851, 17082, 1211, 14407, 8717, 3224, 2288, 45595, 9640, 2304, 2407, 4117, 11331, 35457, 1975, 2655, 5172, 995, 4587, 10632, 16247, 1863, 3224, 9640, 18863, 45340, 10632, 8978, 8717, 3224, 2288, 16247, 2288, 3215, 1863, 4724, 1829, 9381, 3555, 8978, 8717, 3224, 2288, 16247, 2288, 3215, 1863, 11331, 49975, 16472, 8608, 13063, 25528, 16070, 10721, 2288, 3215, 1863, 8978, 2423, 11624, 1975, 2655, 5172, 4587, 14407, 7251, 25957, 1211, 14407, 8608, 3215, 24525, 2304, 3224, 8608, 3215, 2423, 2407, 24401, 3660, 5296, 2655, 12610, 25708, 41950, 995, 28671, 33251, 3224, 25513, 995, 10632, 12174, 10943, 2655, 24525, 2288, 16373, 26895, 39894, 40448, 13546, 21136, 3215, 8717, 25957], "avg_logprob": -0.10586296090292274, "compression_ratio": 1.9351351351351351, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3121.69, "end": 3122.65, "word": "يستغلوا", 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"text": "بضرب السد اسمه سد الوحدة بين سوريا و الأردن لأن جلد الهم ممنوع انشاء اي مؤسسة على النهر او منشرة على النهر الا بالاتفاق معاه طبعا ماكنش فيه ولا يزال مفاوضات بين سوريا و بين اسرائيل فهمنا خلصنا الحدود مع سوريا و مع لبنان نشوف الكلام", "tokens": [3555, 11242, 25513, 21136, 3215, 24525, 2304, 3224, 8608, 3215, 2423, 2407, 24401, 3660, 49374, 8608, 13063, 25528, 4032, 16247, 2288, 3215, 1863, 5296, 33456, 10874, 1211, 3215, 2423, 16095, 3714, 27842, 45367, 16472, 8592, 16606, 1975, 1829, 3714, 33604, 3794, 3794, 3660, 15844, 28239, 3224, 2288, 1975, 2407, 9154, 8592, 25720, 15844, 28239, 3224, 2288, 42963, 20666, 9307, 5172, 995, 4587, 20449, 40294, 23032, 3555, 3615, 995, 19446, 19452, 8592, 8978, 3224, 49429, 7251, 11622, 6027, 3714, 5172, 995, 2407, 11242, 9307, 49374, 8608, 13063, 25528, 4032, 49374, 24525, 2288, 16373, 26895, 6156, 16095, 8315, 16490, 1211, 9381, 8315, 21542, 3215, 23328, 20449, 8608, 13063, 25528, 4032, 20449, 5296, 3555, 1863, 7649, 8717, 8592, 38688, 2423, 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والصلاة والسلام على رسول الله طبعا ان شاء + +2 +00:00:26,000 --> 00:00:34,720 +الله اليوم نكمل التدريس في فلسطين نشوف + +3 +00:00:34,720 --> 00:00:43,320 +نعمل تغذية راجعة دايما بنقسم التدريس اليش تلت + +4 +00:00:43,320 --> 00:00:52,270 +أقسام شو هي يا بنات علي صوتكهو هضاب جبال هضاب سهول + +5 +00:00:52,270 --> 00:00:59,390 +جبال هضاب سهول طب ايش تعريف الهضبة يا بنات مكان + +6 +00:00:59,390 --> 00:01:02,850 +مرتفع ليس له قمة ايه برافو عليك مكان مرتفع ليس له + +7 +00:01:02,850 --> 00:01:09,730 +قمة و قد تكون طبعا الهضبة بين قمتين زي هضبة الشطوط + +8 +00:01:09,730 --> 00:01:15,490 +في دولة الجزايا لكن لما نيجي احنا ندرس قولنا + +9 +00:01:15,490 --> 00:01:22,510 +فلسطينرغم صغرها بنلاقي فيه تنوع في التدريس فبندرس + +10 +00:01:22,510 --> 00:01:30,290 +الهضاب ندرس الهضاب درسنا السهول وقلنا نقسم السهول + +11 +00:01:30,290 --> 00:01:37,570 +إلى أسهول داخلية السهول الساحلية بنقسمها إلى قسمين + +12 +00:01:37,570 --> 00:01:44,280 +السهول السهل الشمالي والسهل الجنوبيالجبال اللي هي + +13 +00:01:44,280 --> 00:01:49,740 +المرتفعة في فلسطين بتشكل تقريبا تلت مساحة فلسطين + +14 +00:01:49,740 --> 00:01:58,960 +34% من مساحة فلسطين وهي تمثل العمود الفقري لفلسطين + +15 +00:01:58,960 --> 00:02:03,740 +يعني يعني سبحان الله كالإنسان فلسطين بالظبط + +16 +00:02:03,740 --> 00:02:05,400 +كالإنسان + +17 +00:02:07,780 --> 00:02:16,360 +لكن واضحها الرأسي الجبال واضحها الرأسي الجبال هل + +18 +00:02:16,360 --> 00:02:21,060 +تخدم فلسطين ولا لا تخدم فلسطين؟ يعني بمعنى هل تخدم + +19 +00:02:21,060 --> 00:02:25,880 +الجيографيا الفلسطينية ام لا تخدم؟ بمعنى ان هل + +20 +00:02:25,880 --> 00:02:31,880 +يفضل ان تكون الجبال أفقية في فلسطين ام رأسية في + +21 +00:02:31,880 --> 00:02:40,970 +فلسطين؟و ليش؟ عارفين الأفقي؟ يعني مستقيم والرأس + +22 +00:02:40,970 --> 00:02:51,380 +عموديبما خيلتكم انتم تفكروا في الطبيعة هل يحب ان + +23 +00:02:51,380 --> 00:02:56,420 +الجبال تكون عمودية او مفقية احنا عموما لا نستطيع + +24 +00:02:56,420 --> 00:03:02,940 +تغيير الواقع بس احنا لماذا لا نخترق الواقع في + +25 +00:03:02,940 --> 00:03:07,970 +التفكير مش عايزين نستسلم و نقول والله stop لهناأو + +26 +00:03:07,970 --> 00:03:14,190 +ارضاء ما هو موجود صدري صمود صمود + +27 +00:03:43,260 --> 00:03:52,240 +طيب خلينا احنا نوقع و نشوف يعني هل يفضل الجبال + +28 +00:03:52,240 --> 00:04:01,140 +بهذا الشكل ام بهذا الشكلهي بتقول انه هان ظل المطر، + +29 +00:04:01,140 --> 00:04:04,160 +صح؟ + +30 +00:04:04,160 --> 00:04:12,100 +هل في الأفق يوجد ظل المطر؟ في الأفق يوجد ظل المطر؟ + +31 +00:04:12,100 --> 00:04:15,740 +يعني أنا عندها هي فلسطين كده، صح؟ وهي عندي فلسطين + +32 +00:04:15,740 --> 00:04:20,820 +كده، في + +33 +00:04:20,820 --> 00:04:27,870 +الأفق في ظل المطر؟لأ الوفق يتسمح للرياح المشبعة + +34 +00:04:27,870 --> 00:04:35,610 +بقارن ميه في التوغل إلى شرق فلسطين صح أما الرأس + +35 +00:04:35,610 --> 00:04:47,230 +فبتمنع من توغل صح طيب عموما بديش + +36 +00:04:47,230 --> 00:04:53,960 +مطار انا بدي انفكر في الشمسفي الشمس وين فيه ظل + +37 +00:04:53,960 --> 00:05:02,020 +المطار؟ رأسي مافيه ظل شمس الشمس تشرق وتغيب في عينا + +38 +00:05:02,020 --> 00:05:08,740 +واحد صح ولا لا تشرق ثم تغيب مش مشكلة لكن لما تقبل + +39 +00:05:08,740 --> 00:05:16,640 +عندي هان وين بيكون ظل الشمس و ليش؟ + +40 +00:05:25,500 --> 00:05:32,320 +هذه بتكون ظل الشمس و لا هذه بتجه الشمس ثابت من + +41 +00:05:32,320 --> 00:05:38,820 +الشرق للغرب انا + +42 +00:05:38,820 --> 00:05:45,240 +بقول ظل الشمس بتقبل هذه الجهة الشمالية ليش؟ لأن + +43 +00:05:45,240 --> 00:05:50,750 +الشمس عندي اقصى امتداد لها تلاتة و عشرين و نصنحو + +44 +00:05:50,750 --> 00:05:55,650 +الشمال فهتيجي على الجهة الجنوبية من جبال فلسطين + +45 +00:05:55,650 --> 00:06:02,610 +فهمتوا فكرتوا ولا مافكرتوا مافكرتوش طيب بدي الأن + +46 +00:06:02,610 --> 00:06:08,050 +تنتين يرسمولي فلسطين اللي مارسموش المرة اللي فاتت + +47 +00:06:08,050 --> 00:06:14,410 +يلا + +48 +00:06:14,410 --> 00:06:18,130 +كله هيرسم انت رسمت المرة اللي فاتت تفضلي رسمت + +49 +00:06:18,130 --> 00:06:19,290 +تفضلي + +50 +00:06:30,430 --> 00:06:37,390 +المرحلة اللى بترسمها يا بنات هي مرحلة التثبيت شفت + +51 +00:06:37,390 --> 00:06:47,110 +نقلت ثبتت ولا لا؟ ماشي + +52 +00:06:47,110 --> 00:06:56,100 +يلا جميعاخد الجلسة جانبيها + +53 +00:06:56,100 --> 00:07:02,840 +انت + +54 +00:07:02,840 --> 00:07:15,720 +ماتدربتش عليها ولا مرة كم + +55 +00:07:15,720 --> 00:07:18,400 +مرة اتدربت ولا مرة؟ كم مرة شفيت ولا مرة؟ + +56 +00:07:48,810 --> 00:07:53,690 +شايفها بنات يعني هي حافظة معالم الخريطة في موقعها + +57 +00:07:53,690 --> 00:07:59,290 +الجيографي عملت خط بين جنوب غزة وجنوب البحر الميت + +58 +00:07:59,290 --> 00:08:04,520 +يعني التانين على خط واحدخلصت؟ برافو عليك يعني + +59 +00:08:04,520 --> 00:08:14,620 +خلينا نقول وسعتها كتير وسعتها كتير انا هعدل على + +60 +00:08:14,620 --> 00:08:19,640 +الخارطين ونشوفها بقى هذا لعمر ما كان بهذا الشكل + +61 +00:08:19,640 --> 00:08:26,660 +يعني هو زي هيك طفيف طفيف + +62 +00:08:26,660 --> 00:08:35,300 +مش هال ..الـ Curve أو الميلان زائد قلنا خليجي + +63 +00:08:35,300 --> 00:08:40,160 +العقبة صغير يعني مش هال هو نتوء صغير يعني مش لها + +64 +00:08:40,160 --> 00:08:45,400 +درجة داخل خلصت + +65 +00:08:45,400 --> 00:08:49,200 +أطلع يعني حوالي خمسة و تلاتين كيلو اللي هو السهل + +66 +00:08:49,200 --> 00:08:57,560 +الشمالي لعند رأس النقورة و بخلص هين الحمد في الخط + +67 +00:08:57,560 --> 00:09:07,070 +تبعها ماشيوبعدين بطلع لل finger ال + +68 +00:09:07,070 --> 00:09:14,490 +finger مقييزه واضحه طول على اتنين في العرض العرض + +69 +00:09:14,490 --> 00:09:21,130 +ضرب اتنين اتناشر كيلو في اربع وعشرين يعني مش الصعب + +70 +00:09:21,130 --> 00:09:25,210 +اتناشر كيلو عرض واربع وعشرين طول فلما نلاقي ان هذا + +71 +00:09:25,210 --> 00:09:27,110 +ثبات اضعف لها احنا شو علينا + +72 +00:09:30,320 --> 00:09:37,280 +أنا فيش برصة قلم الرصاص اللي صانع يا بنات قلم + +73 +00:09:37,280 --> 00:09:47,880 +الرصاص شوف ايش بقوله بقوله ايه قلمي ايه قلمي اني + +74 +00:09:47,880 --> 00:09:58,780 +صانعك لمهمة احفظها جيدا واحد قال له انك ستتعرض + +75 +00:09:58,780 --> 00:10:00,080 +للبريء + +76 +00:10:03,310 --> 00:10:07,190 +ولد صغير في صفة ابتدائي لما نمسك الجلم بخالصه هو + +77 +00:10:07,190 --> 00:10:15,050 +ايش هاتقول الجلم تاني شوفوا ايش اول شي عمله قالله + +78 +00:10:15,050 --> 00:10:24,610 +انت هتتعرض لعمليات جراحية ولا لا لكن من اجل ان + +79 +00:10:24,610 --> 00:10:30,850 +تخطة خطة واضحة نتحمللأن انت هتتعرض ع ملاجي رحيلاش، + +80 +00:10:30,850 --> 00:10:36,990 +عشان إيش؟ تخط خطا واضحا، صح؟ إذن أول واحد هتتعرض + +81 +00:10:36,990 --> 00:10:42,390 +للبره، بدك تتحمل، اتنين المهمة التانية الصعبة أنك + +82 +00:10:42,390 --> 00:10:47,750 +هتخط خطا، إياك وأن يكون هذا الخط أعوج، هذا برمز يا + +83 +00:10:47,750 --> 00:10:51,750 +بنات، دايما كن مستقيما، كن عدل يعني + +84 +00:10:55,920 --> 00:11:04,380 +ماشي؟ هذا إنه الإنسان إذا استقامه عاش خلّت الحياة، + +85 +00:11:04,380 --> 00:11:09,620 +أه؟ سأخدت خطأ إياك و أنت خدت خطا باهتان، يعني شو + +86 +00:11:09,620 --> 00:11:13,860 +باهتان؟ يعني غير مرئي، غير معروف، مش شايفينه + +87 +00:11:13,860 --> 00:11:20,300 +والله، أه؟لمّن بيسأله جورج واشنطن أول رئيس + +88 +00:11:20,300 --> 00:11:24,160 +الولايات المتحدة الأمريكية سنة 1865 مين أكتر + +89 +00:11:24,160 --> 00:11:30,640 +الأموات ام الأحياء الأموات الأموات ام الأحياء فقال + +90 +00:11:30,640 --> 00:11:35,380 +الأموات ليش طيب؟ لأن هناك المجموعة أحياء ولكن يعني + +91 +00:11:35,380 --> 00:11:42,020 +ما بيعنى أشهر في الدنيا من الأموات من لم يترك أثرا + +92 +00:11:42,020 --> 00:11:50,030 +في الحياة فهو ميتولا مش صحيح؟ وكم من الأحياء وكم + +93 +00:11:50,030 --> 00:11:57,590 +كثير منهم إذا مات بدأت الحياة صح؟ إذا مات يعني + +94 +00:11:57,590 --> 00:12:02,030 +شوفوا الشهيد عماد عقل كنموذج من نماذج شبابنا + +95 +00:12:06,740 --> 00:12:10,880 +أنا صاحي الصبح إلا الدنيا مقلوبة كانت معلقة بدها + +96 +00:12:10,880 --> 00:12:15,000 +تروح إيش تقضع إيش فيه قالوا عماد عقيل رجل من + +97 +00:12:15,000 --> 00:12:22,280 +رجالات المقومة جابتلي ولد سميته عماد عقيل أثر ولا + +98 +00:12:22,280 --> 00:12:30,860 +لا فهمته؟ إذا ستخط خطة واضحة كن على هذا الخط و + +99 +00:12:30,860 --> 00:12:37,140 +إياك أن تعوج لأن الخط اللي أعوج مرضيش حتىهذا قلم + +100 +00:12:37,140 --> 00:12:41,240 +الرصاص فما بالنا احنا ال finger العرض في اتنين + +101 +00:12:41,240 --> 00:12:50,140 +الطول بمشي بحيرة طابرية بنات يعني زي حبة لنجاس حبة + +102 +00:12:50,140 --> 00:12:56,460 +اقبال و الحولة اقبال حدود لبنان هنا هي الحولة هنا + +103 +00:12:56,460 --> 00:13:03,820 +وهي طابرية زي حبة لنجاس زي ما قلتلكم شايفين بعدنا + +104 +00:13:03,820 --> 00:13:05,040 +هنشوف حبة لنجاس + +105 +00:13:08,110 --> 00:13:14,970 +ماشي ان شاء الله بديكوا طبق انجاز فعلا و بتنزل نهر + +106 +00:13:14,970 --> 00:13:18,730 +الأردن و بعدين البحر الميت هاي شوفوا يعني هذا أقرب + +107 +00:13:18,730 --> 00:13:24,710 +شكل للصحف خط مستقيم و بعدين فيه تعرجات في هذا + +108 +00:13:24,710 --> 00:13:29,730 +الشكل صائب يعني صائب + +109 +00:13:30,560 --> 00:13:34,620 +فهذا الشكل، هذه منطقة اللسان، أخفض منطقة في العالم + +110 +00:13:34,620 --> 00:13:40,220 +ناجس 800 متر، تيجي دايما في المسابقات يا بناتي، + +111 +00:13:40,220 --> 00:13:44,880 +أخفض فانطقة في العالم، على طول بنقول أريحة احنا، + +112 +00:13:44,880 --> 00:13:49,400 +لسه بعد أريحة في عند البحر الميت، ال surface تبعه + +113 +00:13:49,400 --> 00:13:55,040 +ناجس 402 تحت مستوى سطح البحر، السطح الميةالسطح + +114 +00:13:55,040 --> 00:13:59,920 +ناقص 402 تحت، يعني أخفض منها ريحة، قاع البحر الميت + +115 +00:13:59,920 --> 00:14:03,080 +في منطقة اللسان ناجس 70 متر، هو إيش اللي موت + +116 +00:14:03,080 --> 00:14:07,300 +إسرائيل على قناة البحرين؟احنا قولنا أعلى شلالات + +117 +00:14:07,300 --> 00:14:13,620 +العالم angle أكتر من سعمائة متر في فينزويلا يا + +118 +00:14:13,620 --> 00:14:20,040 +بنات قالت لك طب أنا بعندي من صفر لناجس تمانية بعمل + +119 +00:14:20,040 --> 00:14:24,140 +شلالات إصطناعية مع وجود الإمكانيات المالية الوفيرة + +120 +00:14:24,140 --> 00:14:31,560 +جدا و بولد كهربا و بعمل تعمير للنقب و بقول coming + +121 +00:14:31,560 --> 00:14:32,700 +to sea + +122 +00:14:38,960 --> 00:14:47,340 +فهمتوا؟ هذه زي هذا هذه بلونة هذا الخط + +123 +00:14:47,340 --> 00:14:52,040 +مستقيم زي ما شفنا رسم الحدود في وادي عربا اللي هي + +124 +00:14:52,040 --> 00:14:58,640 +أخفض منطقة في الوادي فهمنا؟ okay نمحى الآن فسنعدل + +125 +00:14:58,640 --> 00:15:01,780 +.. فهمنا التعديلات؟ ها شفتوا؟ هاي نمحى هذه + +126 +00:15:05,490 --> 00:15:10,350 +عشان نمحأ المرة الجاية بنعدل دايما ياريت الحيار + +127 +00:15:10,350 --> 00:15:17,590 +اسم المرة الجاية يعني يعملوا تدريب اكتر اليوم حفر + +128 +00:15:17,590 --> 00:15:26,150 +تقليم الانهدام اللي هي شرق فلسطين شرق فلسطين واللي + +129 +00:15:26,150 --> 00:15:33,630 +هناك تنوعا تدرسيا رغم صغر المساحةخدنا السور + +130 +00:15:33,630 --> 00:15:40,830 +الساحلية خلصناها، السور الداخلية خلصناها، + +131 +00:15:40,830 --> 00:15:47,450 +المرتفعات الجبلية خلصناها، هلجيت الآن؟ حفرة + +132 +00:15:47,450 --> 00:15:51,490 +الانهيار للمنطقة الشرق، امتداد للانكسار الإفريقي + +133 +00:15:51,490 --> 00:16:00,930 +العظيم، في فلسطينطول الانكسار اللى فى فلسطين حوالى + +134 +00:16:00,930 --> 00:16:03,930 +أربعمائة وعشرين كيلومتر أربعمائة وعشرين كيلومتر + +135 +00:16:03,930 --> 00:16:11,690 +اللى هى بناتشه طول الحدود الشرقية فلسطين سوريا و + +136 +00:16:11,690 --> 00:16:23,310 +فلسطين الأردن تبدأ من نرسم خطوة خطوة الفنجر + +137 +00:16:23,310 --> 00:16:39,220 +من هنازائد 150 متر زائد + +138 +00:16:39,220 --> 00:16:44,220 +150 + +139 +00:16:44,220 --> 00:16:48,740 +متر + +140 +00:16:48,740 --> 00:16:53,540 +زائد 150 متر زائد 150 متر زائد 150 مترالسورية ألف + +141 +00:16:53,540 --> 00:16:59,520 +للصينية منطقة خانق قولنا رسميا الحدود زمان هي عيب + +142 +00:16:59,520 --> 00:17:09,540 +جيوستراتيجي لأنه لا تصلح للسكنة مافيش فيها مستعمرة + +143 +00:17:09,540 --> 00:17:19,940 +واحدة هي مستوطنة + +144 +00:17:19,940 --> 00:17:26,320 +رقم تمانيةمستوطن رقم تمانية طبعا اليهود بيسموها + +145 +00:17:26,320 --> 00:17:36,720 +كريات شمونة شمونة معها تمانية عندهم طيب ليش + +146 +00:17:36,720 --> 00:17:42,660 +وجد هذا ال finger يا بناتي لو جانا سؤال بماذا نفسر + +147 +00:17:42,660 --> 00:17:50,420 +وجود ال finger رغم عيبه الاستراتيجي + +148 +00:17:57,350 --> 00:18:01,990 +أه مين جاوز؟ + +149 +00:18:01,990 --> 00:18:12,750 +مين جاوز؟ إسراء أه؟ رنى، رنى شو؟ جمعة، و نعم، وين + +150 +00:18:12,750 --> 00:18:17,290 +الخلد يا بنات؟ في خلد عندي؟ أه، بيت الدكتور؟ رضي + +151 +00:18:17,290 --> 00:18:18,310 +الله عنكم أه + +152 +00:18:22,070 --> 00:18:35,550 +finger في تلت أنهار يعني ليش يا رنه رنه كل + +153 +00:18:35,550 --> 00:18:45,010 +تفكيره في الميه لإشراف الكيان المزمع إنشاءه أن + +154 +00:18:45,010 --> 00:18:51,590 +يشرف على جزء من مياه نهر الأردنروافد نهر الأردن + +155 +00:18:51,590 --> 00:18:57,610 +فاهمتوا ؟ طيب + +156 +00:18:57,610 --> 00:19:00,790 +الى + +157 +00:19:00,790 --> 00:19:06,170 +400 متر تحت متساوى سطح البحر في منطقة البحر الميت + +158 +00:19:06,170 --> 00:19:11,950 +ال 400 قولنا هذه أشيه اللي ورا رانا شو ال 400 هذه + +159 +00:19:11,950 --> 00:19:14,030 +اللي تحت متساوى سطح البحر + +160 +00:19:17,690 --> 00:19:23,030 +شو هي ال L400 دي؟ + +161 +00:19:23,030 --> 00:19:29,090 +القعوة ولا السطح؟ السطح، أيوة السطح، شو اسمك؟ + +162 +00:19:29,090 --> 00:19:34,550 +ياسمين انشاصي، ياسمين انشاصي، اذا السطح ال surface + +163 +00:19:34,550 --> 00:19:39,260 +يعنيتبع البحر الميت، ناقص 400 تحت نصف، برضه تحت + +164 +00:19:39,260 --> 00:19:43,680 +نصف هو سطح البحر، دايما انا باخد يا بنات سطح البحر + +165 +00:19:43,680 --> 00:19:49,920 +المتوسط تبعى، كمقياس عالمى في جميع انهاء العالم، + +166 +00:19:49,920 --> 00:19:55,300 +اقولكوا فكرة اجت توى، اذا انتوا ذاكرين بداية حفر + +167 +00:19:55,300 --> 00:20:01,540 +قناة السويس لما قال الفريق الفرنسى لأ مابتنفعش، + +168 +00:20:01,540 --> 00:20:07,130 +حفر قناة السويس يا بناتهو هذه خليج العقبة وهذه + +169 +00:20:07,130 --> 00:20:12,510 +خليج السويسة بنات وهذه البحر المتوسط هذه المنطقة + +170 +00:20:12,510 --> 00:20:17,910 +هان عالية المنطقة من صفر مستوى القاعدة سطح البحر + +171 +00:20:17,910 --> 00:20:24,950 +المتوسط دلهم يمشوا ويرسموا معالم المنطقة طبعا في + +172 +00:20:24,950 --> 00:20:31,230 +عين دي هان البحيرات المرة لما أجوا هان طلعوا على + +173 +00:20:31,230 --> 00:20:40,140 +جبلطلعوا و نزلوا فظنوا ايش ان مستوى البحر الأحمر + +174 +00:20:40,140 --> 00:20:46,580 +أعلى من المتوسط من تسعة الى اتناشر متر فجاله مش + +175 +00:20:46,580 --> 00:20:51,720 +راح تنفع لأن الميه هتنزل من العالي لإيش فجالك + +176 +00:20:51,720 --> 00:20:59,180 +الأمر لازم يؤدي لغرق موانئ مصر الشمالي إلى ان جاء + +177 +00:20:59,180 --> 00:21:07,300 +عالم العلوم اسمه Archimedesعايز يحل المعدلة هل + +178 +00:21:07,300 --> 00:21:14,180 +فعلا البحر الأحمر أعلى من 9 إلى 12 متر جاب حوض فكر + +179 +00:21:14,180 --> 00:21:19,100 +على طول يا بنات مشكلتنا أننا ما بنفكرش التفكير + +180 +00:21:19,100 --> 00:21:28,380 +عندنا إيش مريح حاله جاب جاروانة plastic كبيرة حط + +181 +00:21:28,380 --> 00:21:35,280 +فيها سخورلأنه قال لك القرات هي عبارة عن كتل سخرية + +182 +00:21:35,280 --> 00:21:40,800 +كبيرة محاطة بالمياه، هاي كتل سخرية هنا، اه على طول + +183 +00:21:40,800 --> 00:21:45,300 +فكر قالك أنا مست .. الذي يقف هنا يتساوي مع الذي + +184 +00:21:45,300 --> 00:21:50,820 +يقف هنا يتساوي مع الذي يقف هنا اجت + +185 +00:21:50,820 --> 00:21:54,220 +ولا ماجتش؟ كلها تساوي + +186 +00:21:58,700 --> 00:22:07,880 +على طول أخد Ferdinand de Lesseps الفكرة و راح + +187 +00:22:07,880 --> 00:22:15,420 +للخداوي سعيد فى مصر و قالله فكرة البحر الأحمر أعلى + +188 +00:22:15,420 --> 00:22:22,970 +من غلطوتعالى شوف فأقنعه بالفكرة وقال له يالا اتفضل + +189 +00:22:22,970 --> 00:22:30,690 +باشر بانشاء اعظم مشروع مائي في العالم الى الان هو + +190 +00:22:30,690 --> 00:22:35,630 +مشروع قناة تقدر تقوليه لو اكتشفت تحت قناة السويس + +191 +00:22:35,630 --> 00:22:42,730 +في التلاتة و سبعين بعد حرب تلاتة و سبعين شوفت كده + +192 +00:22:42,730 --> 00:22:44,710 +الظلمة التاريخ تسمى ايه + +193 +00:22:56,640 --> 00:23:02,220 +فده بسعيد اه 1859 بوشرة بحفر قناسوي شوفت كيف يا + +194 +00:23:02,220 --> 00:23:06,240 +بنات فالسطح + +195 +00:23:06,240 --> 00:23:09,020 +نقص اربعمائة متر تحت مساوا سطح البحر فهنا بناخد + +196 +00:23:09,020 --> 00:23:13,780 +سطح البحر متوسط كمقياس يعني احنا لما نروح على + +197 +00:23:13,780 --> 00:23:22,930 +البحرنتساوى مع أولئك الذين على جميع البحار ومحطات + +198 +00:23:22,930 --> 00:23:29,970 +العالم، ولو ارتفع أي بحر في العالم عشرة صنطي، + +199 +00:23:29,970 --> 00:23:34,430 +هيجيني أن ارتفع عشرة صنطي، ليش طيب أبو شعبان؟ + +200 +00:23:38,140 --> 00:23:44,120 +لو ارتفع مستوى المياه في كندا عشرة صنطي هيجينا على + +201 +00:23:44,120 --> 00:23:52,280 +غزى ارتفع عشرة صنطي، ليش؟ عابير، لأن المستوى واحد، + +202 +00:23:52,280 --> 00:23:59,960 +المستوى واحد، تبقى بشعبان، + +203 +00:23:59,960 --> 00:24:06,440 +بالظبط، المياه على مستوى الاين، لكن جولي بحيرةممكن + +204 +00:24:06,440 --> 00:24:09,600 +نلاقيها فوق الجبال البحيرة مالاش علاقة احنا نقول + +205 +00:24:09,600 --> 00:24:15,740 +بحار ومحيطات اخفض + +206 +00:24:15,740 --> 00:24:18,740 +منطقة في العالم ثم تبدأ في وادي عربا بالارتفاع + +207 +00:24:18,740 --> 00:24:22,120 +التدريجي خلصنا احنا البحر الميت هذا مقتصر مفيد + +208 +00:24:22,120 --> 00:24:29,760 +نمشي تدريجيا بنلاقي جبل الريشةجنوب البحر الميت + +209 +00:24:29,760 --> 00:24:35,380 +بيرتفع الى 225 متر فوق مستوى سطح البحر ثم بينزل + +210 +00:24:35,380 --> 00:24:40,580 +الى النص الأم رشراش عند مستوى صفر عند مستوى ايش + +211 +00:24:40,580 --> 00:24:46,540 +هذا وينقسم هذه الحفرة الى عدة أقسام + +212 +00:24:51,140 --> 00:24:56,400 +واحد نشوف الأول صخورها طبعا هي عرضة للانكسار ليش + +213 +00:24:56,400 --> 00:25:02,520 +الانكسار لأنه عند انكسار خدود فريقي تكثر فيه + +214 +00:25:02,520 --> 00:25:08,560 +الصخور البازلتية اللي هي من البراكين عشانك بلاقي + +215 +00:25:08,560 --> 00:25:13,000 +النهر متعرج كثيرا لأنه في عنده عتبات بازلتية بعد + +216 +00:25:13,000 --> 00:25:21,770 +ما تغلب عليها النهر ينقسم إلى سهل الحولةهي سهل + +217 +00:25:21,770 --> 00:25:28,070 +الحول يا بنا احنا مش راح نتغلق سهل الحول زي ما + +218 +00:25:28,070 --> 00:25:34,630 +برسمه انا بدكم ترسموه زي ما برسمه بدكم ترسموه و + +219 +00:25:34,630 --> 00:25:42,010 +هيجي في الامتحان هيجي في الامتحان نعيد تاني ولا + +220 +00:25:42,010 --> 00:25:42,670 +نمشي + +221 +00:25:45,680 --> 00:26:00,040 +بنعيد؟ بنعيد؟ حاضر عشان أخت أمن عبد العالم بنعيد + +222 +00:26:00,040 --> 00:26:12,260 +تاني انتبهوا ولا حرف تضيعهم ال finger يا بنات ايش + +223 +00:26:12,260 --> 00:26:23,340 +اسمك؟ قريشكيف بدي احكم على انه ال finger صح اللي + +224 +00:26:23,340 --> 00:26:34,280 +جان باريجى اه + +225 +00:26:34,280 --> 00:26:42,920 +خالدي كيف بدي احكم على انه الشكل ال finger صح نشوف + +226 +00:26:42,920 --> 00:26:43,480 +صموت + +227 +00:26:49,210 --> 00:26:55,990 +بالظبط بمعنى أنا طول ضعف العرض بقول عنه 100% وانا + +228 +00:26:55,990 --> 00:26:59,910 +عندي أسطر انا بتعامل في الإجابة بأسطر يعني من + +229 +00:26:59,910 --> 00:27:05,070 +السهل ان اقول والله ايش 12 سانتي وهي 24 سانتي + +230 +00:27:05,070 --> 00:27:12,510 +فهمتوا بعرف انه شكله صح اذا كان طوله ضعف العرض مش + +231 +00:27:12,510 --> 00:27:13,010 +صعب + +232 +00:27:19,470 --> 00:27:25,630 +سهل الحول، هاي سهل الحول، ماشي كتير هنتغلق، سهل + +233 +00:27:25,630 --> 00:27:31,190 +الحول، هاي نخطوة خطوة بناهي، بحيرة قديمة تم + +234 +00:27:31,190 --> 00:27:34,750 +تجفيفها سنة 1957، نعم + +235 +00:27:42,510 --> 00:27:49,630 +مدان تم تجفيفها و ليش بنرسمها؟ بس لتوضيح المعلم + +236 +00:27:49,630 --> 00:27:55,070 +التدريسي زي ما بروح على عنوان بقول طب ما كان هن + +237 +00:27:55,070 --> 00:28:00,230 +مسجد أو كان هن عمود كهربا أو كان هن مش عارف شو هل + +238 +00:28:00,230 --> 00:28:02,710 +بينتسى هذا المعلق؟ لأ + +239 +00:28:06,690 --> 00:28:12,630 +هى أصلا مستقبلا عندنا هنشوف قابلة للتجفيف الطبيعى + +240 +00:28:12,630 --> 00:28:19,890 +عندنا هنشوف بس انتبه جيدا ما تسرعوش أصبحت هذه + +241 +00:28:19,890 --> 00:28:25,390 +المنطقة سخول خصبة طبعا جميع سخول فلسطين ايش سخول + +242 +00:28:25,390 --> 00:28:31,910 +فلسطين صح خصبة لإن الطربة كالسية من المناطق + +243 +00:28:31,910 --> 00:28:38,800 +المجاورة حملتها ريعحفرة يعني حدر السلطة تدريجيه من + +244 +00:28:38,800 --> 00:28:46,520 +الشمال الى جنوب تجري المياه في قنوات صناعية اليهود + +245 +00:28:46,520 --> 00:28:51,580 +عشان يجففوها يا بنات لإن المنطقة مستوية شوفوا + +246 +00:28:51,580 --> 00:28:58,440 +المواثير بتاعة الصرف الصحي عنها دي أكبر شوية حطوا + +247 +00:28:58,440 --> 00:29:02,900 +قنوات تلاتة تحت بطن الأرض يعني بمعنى ان هاي + +248 +00:29:02,900 --> 00:29:10,780 +الماجيرانو هاي المنطقة راح حطوا هنا مصورة و ربطوا + +249 +00:29:10,780 --> 00:29:15,340 +المجرة و مصورة و ربطوا المجرة و مصورة و ربطوا + +250 +00:29:15,340 --> 00:29:20,900 +المجرة و التلاتة جمعوهم في واحدة عشان أي فيضان + +251 +00:29:20,900 --> 00:29:27,820 +يتوزع على التلاتة شفتوا كيف؟ و طموا المنطقة خلوها + +252 +00:29:27,820 --> 00:29:37,870 +مستوية بيزرعوها بالأرز والخضرواتو القمح و بنجر + +253 +00:29:37,870 --> 00:29:44,550 +السكر طيب يبلغ + +254 +00:29:44,550 --> 00:29:52,490 +طول ال 25 كيلو يعني زمن هم دير البلح 25 كيلو طولها + +255 +00:29:52,490 --> 00:30:00,430 +من الشمال للجنوب 25 كيلو و من العرض 6 كيلو ال 6 + +256 +00:30:00,430 --> 00:30:06,830 +كيلو طول عمر المختار يا بناتمن البحر حتى سلك هي ال + +257 +00:30:06,830 --> 00:30:12,310 +6 كيلو أقصر منطقة في حدود غزة هي المنطقة ال 6 كيلو + +258 +00:30:12,310 --> 00:30:18,910 +عمرو المختار الشجاعية إذا البحيرة 25 كيلو طول 6 + +259 +00:30:18,910 --> 00:30:31,330 +عرض هذه تديني مساحة 177 كيلو متر مربع تقريبا + +260 +00:30:31,330 --> 00:30:39,030 +جد محافظة خانونسهي 108 محافظة خانونس تقريبا قد + +261 +00:30:39,030 --> 00:30:48,730 +محافظة خانونس، لذا برضه مالها كبيرة ارتفاعها + +262 +00:30:48,730 --> 00:30:58,140 +سبعين مترإذا بهاي ال finger بقول زائد ولا ناقص؟ + +263 +00:30:58,140 --> 00:31:08,460 +زائد مية و خمسين متر ماشي عند البحيرة زائد + +264 +00:31:08,460 --> 00:31:19,360 +شايفين زائد سبعين متر إذا الأربع و عشرين كيلو هدول + +265 +00:31:20,820 --> 00:31:26,340 +انزلنا من مية و خمسين لسبعين، يعني كام انزلنا احنا + +266 +00:31:26,340 --> 00:31:28,660 +يا قريج؟ كام متر؟ + +267 +00:31:32,010 --> 00:31:35,870 +تمانين متر انزلنا في منطقة وجيزة و تصوروا انتوا + +268 +00:31:35,870 --> 00:31:41,230 +لما تجبى دحلة الدنيا كيف بتنزلوا في الهوى ده فاهم + +269 +00:31:41,230 --> 00:31:45,070 +بالنا اذا كانت هذه المياه جارية في تمانين متر في + +270 +00:31:45,070 --> 00:31:50,170 +منطقة صغيرة جدا بكون النحت رأسى النحات رأسى عشان + +271 +00:31:50,170 --> 00:31:56,760 +هيك بقولي ماشيلكن بعد عملية اتشيف تنقصت مساحات + +272 +00:31:56,760 --> 00:32:00,180 +واسعة من المسانقعات خلاص لأنه اتبخرت الميه اللي + +273 +00:32:00,180 --> 00:32:12,140 +دلت وجفت المنطقة واستخدمت بالزراع شوف القريطة + +274 +00:32:12,140 --> 00:32:22,160 +بحيرة الحولة يا له من إله شكل الحولة وطبريه واحد + +275 +00:32:22,160 --> 00:32:23,380 +بس واحد أكبر من واحد + +276 +00:32:26,730 --> 00:32:32,670 +اخ فلسطين تاعتنا هادى متى تعودوا لنا حتى نروح + +277 +00:32:32,670 --> 00:32:36,570 +نستمتع بمناظر اللى احنا هنشوفها شوفت الحول يا بنات + +278 +00:32:36,570 --> 00:32:45,990 +طبعا شرقها هضبة الجولان هضبة سوريا مصر + +279 +00:32:45,990 --> 00:32:53,470 +حررت سينة كده مساحة سينة يا بنات واحد وستين الف + +280 +00:32:53,470 --> 00:33:01,750 +كيلومترالجولان ألف الجولان ألف سوريا مش قادرة + +281 +00:33:01,750 --> 00:33:12,190 +تحررها تقول تجارة إذا المسافة يا بنات من هنا منطقة + +282 +00:33:12,190 --> 00:33:19,790 +البحيرة لها انزلنا تمانين متر من مية و خمسين إلى + +283 +00:33:19,790 --> 00:33:28,670 +سبعين ماشي نشوف البحيرة أو السهولةشايفين اليهود + +284 +00:33:28,670 --> 00:33:34,390 +كيف جفا في البحيرة وخلوها ايش هذه مضخة ميه يا بنا + +285 +00:33:34,390 --> 00:33:40,970 +بعد + +286 +00:33:40,970 --> 00:33:46,050 +التشفيف منطقة سهلية رائعة هي مزروعة + +287 +00:33:56,250 --> 00:34:05,250 +في حسرة ولا مافيش حسرة؟ في قسة ولا مافيش قسة؟ + +288 +00:34:05,250 --> 00:34:14,590 +ان شاء الله هتعود خلصنا ايش؟ الحولة عبد + +289 +00:34:14,590 --> 00:34:19,070 +العالم ايش + +290 +00:34:19,070 --> 00:34:26,020 +فهمتي؟ من سهل الحولة؟ قوليلنا يا الله يفتح عليكعلي + +291 +00:34:26,020 --> 00:34:31,000 +صوتك. اول اشي ال finger، ان الطول بتكون ضعف العدو. + +292 +00:34:31,000 --> 00:34:34,960 +Bravo عليك. التاني اشي انه الحوالة فيها سفر بينها + +293 +00:34:34,960 --> 00:34:38,660 +و بن .. نسهل الحوالة و بن .. اعلى اقصى ارتصاع، + +294 +00:34:38,660 --> 00:34:42,980 +تمانين متر في تاني .. Bravo عليك. بعدين انه بيحبها + +295 +00:34:42,980 --> 00:34:48,830 +من ال ..من الشرق الجولان برافو عليك و كمان ان + +296 +00:34:48,830 --> 00:34:56,150 +مساحة الجولان ستين ألف كيلومتر لأ سينا ستين ألف + +297 +00:34:56,150 --> 00:35:01,750 +كيلومتر سينا الجولان ألف أه جولان ألف واحدة أه ألف + +298 +00:35:01,750 --> 00:35:04,570 +واحدة اللي مش قادرين لليوم يحرروها السوريين انه + +299 +00:35:04,570 --> 00:35:07,690 +طول ساحن الحوالة خمسة عشرين كيلوية يعني تقريبا + +300 +00:35:07,690 --> 00:35:13,740 +مسافة من غزة القلبةبرافو عليك و عرضها ستة كيلوم و + +301 +00:35:13,740 --> 00:35:17,680 +بعدين تقريبا .. مساحتها مية و سبعة و سبعين و إشبعي + +302 +00:35:17,680 --> 00:35:22,040 +مساحتها تقريبا يعني زمان ادنى برافو عليك كتير انا + +303 +00:35:22,040 --> 00:35:31,120 +مبسوط مدام هذا الاستيعاب الحول يا بنا طبريا الآن + +304 +00:35:31,120 --> 00:35:38,020 +بحيرة طبريا بعد ما خلصنا الحول يعني خلصنا الان + +305 +00:35:38,020 --> 00:35:46,720 +بنزل النهاربانحضار كبير بانحضار كبير خلينا نشوف + +306 +00:35:46,720 --> 00:35:58,700 +عشان نمشي بالتدريج يا بناتي هاي + +307 +00:35:58,700 --> 00:36:06,560 +الحولة ال .. إيش؟ طابرية قولنا اسم البطل تبارنيوس + +308 +00:36:06,560 --> 00:36:17,220 +هاي طابريةنزلنا ماشي هيطبريه حتى + +309 +00:36:17,220 --> 00:36:24,260 +جسر بناتي عقوب باعتدال حتى جسر بناتي عقوب ثم ينحدر + +310 +00:36:24,260 --> 00:36:31,740 +بشدة في منطقة ضيقة جدا ضيقة و عميقة حيث يصف في + +311 +00:36:31,740 --> 00:36:38,740 +بحيرة عند خربة أبوزينة الخربةهي أقل من قرية يا + +312 +00:36:38,740 --> 00:36:43,920 +بنات أو كفر حتى كمان نوع من أنواع المراكز + +313 +00:36:43,920 --> 00:36:54,680 +العمرانية الخربة زي خربة العدس وين هذي اتجاه؟ مكان + +314 +00:36:54,680 --> 00:37:06,220 +أثري خير خربةيبلغ طولها واحد وعشرين كيلومتر وعرضها + +315 +00:37:06,220 --> 00:37:11,980 +طولها طولها طولها طولها طولها طولها طولها طولها + +316 +00:37:11,980 --> 00:37:12,380 +طولها طولها طولها طولها طولها طولها طولها طولها + +317 +00:37:12,380 --> 00:37:17,840 +طولها طولها طولها طولها طولها طولها طولها + +318 +00:37:17,840 --> 00:37:19,480 +طولها طولها طولها طولها طولها طولها طولها طولها + +319 +00:37:19,480 --> 00:37:20,440 +طولها طولها طولها طولها طولها طولها طولها طولها + +320 +00:37:20,440 --> 00:37:22,960 +طولها طولها طولها طولها طولها طولها طولها طولها + +321 +00:37:22,960 --> 00:37:29,560 +طولها طولها طولها طولها طول + +322 +00:37:30,620 --> 00:37:34,720 +مية و خمسة ستة هذه البحيرة فقط مش زي السهل هذا + +323 +00:37:34,720 --> 00:37:41,840 +بيختلف عن سهل الحول انا بس البحيرة فقط عمقها + +324 +00:37:41,840 --> 00:37:49,020 +اربعين متر عمق البحيرة يعني هذه البحيرة العمق + +325 +00:37:49,020 --> 00:37:53,940 +تبعها اربعين متر طبعا بتلاحظوا اليهود يبنات دايما + +326 +00:37:53,940 --> 00:37:57,540 +بتتابعوا منسوب بحيرة الطبارية في فصل الشتاء + +327 +00:38:00,280 --> 00:38:06,700 +بكون في ال safe side لما يكون أكبر من 40 متر لغاية + +328 +00:38:06,700 --> 00:38:12,240 +ما تطف عن الحنفية اللي عاملينها بيفتحوها على نهر + +329 +00:38:12,240 --> 00:38:17,720 +مرة أخرى بعد ذلك بيصير عملية الخطر في عندهم مؤشر + +330 +00:38:17,720 --> 00:38:28,250 +بيقيس عمق البحيرةأخدت حسن بن الهيثم عمل مؤشر + +331 +00:38:28,250 --> 00:38:33,150 +لفيضان نهر النيل في مصر + +332 +00:38:41,320 --> 00:38:48,320 +من 209 إلى 214 هذه البحيرة من 209 إلى 200 عن سطح + +333 +00:38:48,320 --> 00:38:52,640 +البحر المتوسط تصوروا يا بنات أنا هاي خاط البحر + +334 +00:38:52,640 --> 00:39:04,200 +المتوسط هاي صفر هي قداش ناقص 200 نجلون ايه 209 إلى + +335 +00:39:04,200 --> 00:39:07,960 +214 + +336 +00:39:10,520 --> 00:39:14,040 +تحت مستوى سطح البحر لو انا عملت خط مستقيم مع البحر + +337 +00:39:14,040 --> 00:39:21,580 +بلجه هي من 209 الى 214 تحت منصوب سطح البحر طيب + +338 +00:39:21,580 --> 00:39:32,760 +خليني اقول من الحولة الى هنا تقريبا 200 + +339 +00:39:35,370 --> 00:39:39,990 +سبعين متر ومتان ومتان وسبعين وعشرة ومتان و تمانين + +340 +00:39:39,990 --> 00:39:45,670 +متر بينزل النهر، متان و تمانين من الحولة إلى طبريا + +341 +00:39:45,670 --> 00:39:52,390 +بينزل في .. في هودة زي ما بنسميها، في انحدار كبير، + +342 +00:39:52,390 --> 00:39:58,570 +فهمتوا؟ طيبتوجد في الساحل الساحل الشمال الغربي + +343 +00:39:58,570 --> 00:40:02,250 +عيون طبعا ساخنة الغرب اللي هنا طبعا اللي في جانب + +344 +00:40:02,250 --> 00:40:07,570 +فلسطين تجلب الساحين لمنطق الساحن توجد ثروة سمكية + +345 +00:40:07,570 --> 00:40:13,430 +لإنها منطقة بحيرة تربي فيها الأسماك تكونت في الزمن + +346 +00:40:13,430 --> 00:40:18,010 +الجيولوجي التالت توجد فيها الصخور البازلتية اللي + +347 +00:40:18,010 --> 00:40:22,830 +هي الصماء هذه عشان هي بتحافظ على عدم نفاذية بس + +348 +00:40:22,830 --> 00:40:29,550 +بتعاني منالتبخر لأنه منطقة ايش هقرأ هاي البحيرة + +349 +00:40:29,550 --> 00:40:34,370 +محاطة + +350 +00:40:34,370 --> 00:40:36,810 +بالجبال شايفين هذا اللي بيساعد على ان تكون ايش + +351 +00:40:36,810 --> 00:40:45,830 +مخزون استراتيجي للمياه العذب بقى ماشي السياحة + +352 +00:40:45,830 --> 00:40:49,250 +في البحر في البحيرة طبعا اليهود عملوا عليها ايش + +353 +00:40:49,250 --> 00:40:51,730 +فنادق ومنطقة سياحية + +354 +00:40:55,190 --> 00:40:59,130 +شوفوا تصوروا لما تجبوا ما نزلكم على بحيرة من + +355 +00:40:59,130 --> 00:41:06,070 +البحيرات الوطن، يا بنات Finland ده، في عشر تلاف + +356 +00:41:06,070 --> 00:41:14,150 +بحيرة، حتى نجزم أن كل بيت جنبه بحيرة، بركة يعنيشوف + +357 +00:41:14,150 --> 00:41:19,110 +هالانسجام الطبيعي مع الاستقرار النفسي شو بيخلق + +358 +00:41:19,110 --> 00:41:26,170 +عنده انسان ساوي انسان ايش؟ ساوي ايش يا .. وين + +359 +00:41:26,170 --> 00:41:32,990 +روحت؟ وين وصلنا؟ وين وصلنا؟ كدهش بحيرة مساحتها؟ + +360 +00:41:32,990 --> 00:41:42,010 +165 ماتصراحيش بقلمي خلصنا + +361 +00:41:42,010 --> 00:41:47,000 +بحيرة الطبريةطب شو الفرق بين الحولة وطبريا؟ إن + +362 +00:41:47,000 --> 00:41:52,560 +الحولة أنا درستها كسهل و بحيرة، كسهل، هنا أنا + +363 +00:41:52,560 --> 00:41:59,600 +درستها إيش؟ بس، فهمتوا؟ فهمتوا؟ + +364 +00:41:59,600 --> 00:42:06,440 +طيب، غور بيسان، بننزل كمان تحت، بننزل ناقص إيش؟ + +365 +00:42:06,440 --> 00:42:07,520 +متين واربعتاش + +366 +00:42:11,110 --> 00:42:16,610 +طبعا مدينة بيسان وانا عجبت مرة في أحد الحفلات اللي + +367 +00:42:16,610 --> 00:42:20,670 +بيكرموا فيها أوائل الطلبة في الثانوية العامة بنت + +368 +00:42:20,670 --> 00:42:28,190 +حائزة على الامتياز اسمها بيسان و عندها الموهي + +369 +00:42:28,190 --> 00:42:36,010 +بشعرية فكتبت قصيدة عن بيسان كتير كانت رائعة أثرت + +370 +00:42:36,010 --> 00:42:43,380 +فيا وحافظ الموقف إلى الآناسمه بيسان و أسدلت قصيدة + +371 +00:42:43,380 --> 00:42:51,480 +عن بيسان جميل الإنسان إنه يعرف اسمه و ليه سموه و + +372 +00:42:51,480 --> 00:42:58,580 +إيش علاقته بالبيئة و الطبيعة ماشي لإن النبي عليه + +373 +00:42:58,580 --> 00:43:04,000 +السلام يقول إن كل واحد من اسمه صح عشان إيه دايما + +374 +00:43:04,000 --> 00:43:08,860 +ببحث عن الأسماء الحسن أجيبلكم قصة + +375 +00:43:12,070 --> 00:43:17,590 +الموكب الملكى ماشى فى الشارع فى ولد بلعب فى الشارع + +376 +00:43:17,590 --> 00:43:26,190 +قعدى فى الملك قالله اسمك قالله حسن طبعا اسمه مش + +377 +00:43:26,190 --> 00:43:34,490 +حسن الوزير بعرف الولد قالله قول للملك اسمك الحقيقي + +378 +00:43:34,490 --> 00:43:42,290 +قالله انه ملك لا يسمع الا حسنالمهم أحجب الملك ف + +379 +00:43:42,290 --> 00:43:48,610 +جال الوزير اديله بالعملة المحلية تبعتنا اديله ايش + +380 +00:43:48,610 --> 00:43:55,210 +دينار اديله دينار الولد مارضيش ياخد الدينار + +381 +00:43:55,210 --> 00:43:58,270 +فالوزير + +382 +00:43:58,270 --> 00:44:04,150 +بيقوله يا غلام ترفض عطاء الملك قاله الملك هيعلمني + +383 +00:44:04,150 --> 00:44:09,230 +الكذب ايه ليش مين يكمل + +384 +00:44:12,920 --> 00:44:18,520 +لأن لما أروح لأبويا أقول له هذا الدنار من الملك، + +385 +00:44:18,520 --> 00:44:24,640 +هيقول لي كذب، الملك مايعطيه دنار، بيعطيه ألف دنار، + +386 +00:44:24,640 --> 00:44:31,780 +ولا لا؟ لأن عطاء الملك ملك، صح؟ اه، فقال اعطيه + +387 +00:44:31,780 --> 00:44:37,580 +بمقدار عطاء الملك استفاد الولد ولا لا؟ شوف الفطنة + +388 +00:44:37,580 --> 00:44:51,700 +وين، مهم كتير يا بنات الفطنةانه فطن ولا فطين تتكون + +389 +00:44:51,700 --> 00:44:56,460 +اراضي غربسان ايضا من سخور بازلتية على طول الغور في + +390 +00:44:56,460 --> 00:45:00,280 +سخور بازلتية من الانكسارات اللي صارت والتشققات + +391 +00:45:00,280 --> 00:45:06,700 +خرجت اللافا وان كانت في مساحات محدودةتربطها أيضًا + +392 +00:45:06,700 --> 00:45:12,040 +خصبة، في عدد من الأودية والأنهار أهمها نهر شباش + +393 +00:45:12,040 --> 00:45:19,480 +وجالود هن بتيجي معركة عين جلود لأنه في عين هناك + +394 +00:45:19,480 --> 00:45:30,840 +عين جلود سمعت عنها عين جلود؟ وين؟ سنة؟ مش عارف + +395 +00:45:30,840 --> 00:45:32,960 +سمعت عنها؟ + +396 +00:45:42,760 --> 00:45:50,160 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +397 +00:45:50,160 --> 00:45:51,280 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +398 +00:45:51,280 --> 00:45:51,440 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +399 +00:45:51,440 --> 00:45:52,400 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +400 +00:45:52,400 --> 00:45:52,980 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +401 +00:45:52,980 --> 00:45:54,060 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +402 +00:45:54,060 --> 00:45:56,660 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +403 +00:45:56,660 --> 00:45:57,040 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +404 +00:45:57,040 --> 00:45:57,140 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +405 +00:45:57,140 --> 00:45:59,680 +الف و متين و واحد و ستين الف و متين و واحد و ستين + +406 +00:45:59,680 --> 00:46:04,660 +الف و + +407 +00:46:04,660 --> 00:46:12,920 +متعلى طول في عرف موقع المعلومة طيب ينحدر شرق من + +408 +00:46:12,920 --> 00:46:16,900 +ارتفاع 100 إلى 300 متر تحت مستوى سطر البحر في + +409 +00:46:16,900 --> 00:46:20,500 +السالب طبعا احنا لازلنا عدد من الأنبياء والعيون + +410 +00:46:20,500 --> 00:46:25,820 +أهمه عين السخنة وعين عامل طبعا كتير بتعرفوا انت + +411 +00:46:25,820 --> 00:46:29,900 +سمعتوا .. بتسمعوا عين السخنة بس هل عينتوها لأ + +412 +00:46:29,900 --> 00:46:37,200 +شفتوها لأ طب كيف سخنة يا بنات تصورها تصور صح؟لكن + +413 +00:46:37,200 --> 00:46:45,100 +كنا مع عينهاش شوفنا .. هي فعلا سخنة لكنها فاترة .. + +414 +00:46:45,100 --> 00:46:49,640 +فاترة .. ليش فاترة يا بنات؟ لأن الهواء الملامس + +415 +00:46:49,640 --> 00:46:57,220 +للعين بارد فبنشوف بس بخار الماء بيطلع من العين هذه + +416 +00:46:58,340 --> 00:47:02,320 +لأن هو الفرق في درجة الحرارة بين الهواء الملامس و + +417 +00:47:02,320 --> 00:47:07,440 +حرارة الماء فبطلع بخار لكن هي فعلا سخنة تطلع تغلي + +418 +00:47:07,440 --> 00:47:12,610 +غاليلأنه جاية من ارتفاع في درجة الحرارة في باطل + +419 +00:47:12,610 --> 00:47:16,110 +الأرض ماين تلامس الأرض و تلامس الهواء السطحي اللي + +420 +00:47:16,110 --> 00:47:20,890 +ايه تبدأ تقل درجة حرارتها مع مدة من الزمن و كتير + +421 +00:47:20,890 --> 00:47:26,130 +بروحوا هناك للاستجمام في العين السخنة طبعا انا + +422 +00:47:26,130 --> 00:47:30,350 +بحكي لأن عين العين السخنة و لما الدكتور قالنا فعلا + +423 +00:47:30,350 --> 00:47:35,770 +سخنة طمالنا وشوفنا جسدنا فعلا هي فاترة يعني ممكن + +424 +00:47:35,770 --> 00:47:37,850 +الإنسان يتحملها في + +425 +00:47:41,820 --> 00:47:46,640 +بعدد من اليانبيع 65 منها مالحة يعني معظم اليانبيع + +426 +00:47:46,640 --> 00:47:51,260 +مالحة لأن المياه العذبة خلاص يعني هاي مياه غزة ايش + +427 +00:47:51,260 --> 00:47:58,760 +كلها مالحة من سوء الاستخدام من سوء الاستخدام + +428 +00:48:02,100 --> 00:48:07,760 +أمطارها طبعا 350 ملي متر تنتشر فيها المراعي + +429 +00:48:07,760 --> 00:48:13,220 +الطبيعية تعيش عليها طبقا الأبقار والأغنام تزرع + +430 +00:48:13,220 --> 00:48:20,440 +فيها القطن والسكر وقصب السكر أو بنجر السكر ونبتات + +431 +00:48:20,440 --> 00:48:27,180 +الزيتية الزيتية هذه اللي بتدعي روائح والخضروات أهم + +432 +00:48:27,180 --> 00:48:34,370 +مدنها بيسان وان شاء الله ستعود بيسانغور أريحة + +433 +00:48:34,370 --> 00:48:39,050 +والفارعة خلصنا من بيسان طبعا يا بنات اتصوروا + +434 +00:48:39,050 --> 00:48:44,550 +اتصوروا يا بنات اتصوروا هيك الجيانة الضفة الغربية + +435 +00:48:44,550 --> 00:48:51,930 +يا له من إله اليهود ماخدين شرف جنين هاي جنين هنا + +436 +00:48:51,930 --> 00:48:57,710 +يا بنات المنطقة + +437 +00:48:57,710 --> 00:49:00,030 +هذه هي بيسان هنا + +438 +00:49:04,300 --> 00:49:13,120 +بسنة شرق جنين شرق جنين يعني أبعدوا الضفة الغربية + +439 +00:49:13,120 --> 00:49:17,980 +عن النهر شوية بعد ذلك بيدخل النهر زي ما انتوا + +440 +00:49:17,980 --> 00:49:26,740 +شايفين في الضفة الغربية وبتبدأ + +441 +00:49:26,740 --> 00:49:32,980 +عملية سعادة الضفة الغربية بهذا الشكل يا بنات + +442 +00:49:40,750 --> 00:49:47,990 +وهي البحر الميت ايضا هيك فهذه شكل الضفة الغربية + +443 +00:49:47,990 --> 00:49:52,350 +هذه + +444 +00:49:52,350 --> 00:49:56,590 +هي الضفة الغربية طبعا هذا ال نتوية فانتقاش ال + +445 +00:49:56,590 --> 00:50:02,670 +goods الليهود في الحرب بتاعة فلسطين توظلوا جوا + +446 +00:50:02,670 --> 00:50:10,610 +لمسافة ستة كيلو هنا عند الحائطالمسجد و 24 في فتحة + +447 +00:50:10,610 --> 00:50:15,530 +الدخلة + +448 +00:50:15,530 --> 00:50:20,190 +بتاعة الجدس 24 + +449 +00:50:20,190 --> 00:50:29,470 +في 6 في عندى نتوء صغير يا بنات بهذا الشكل شو هدا + +450 +00:50:29,470 --> 00:50:33,170 +كنيسة + +451 +00:50:33,170 --> 00:50:35,370 +اللاترون + +452 +00:50:37,580 --> 00:50:44,960 +في المنطقة هذه الصغيرة جنوب غرب رمالله غور + +453 +00:50:44,960 --> 00:50:52,440 +أريحة من جسر الشيخ حسين مرورنا بوادي الفارعة ووادي + +454 +00:50:52,440 --> 00:50:57,960 +الملح وسهول أريحة بننزل عند البحر الميت على مستوى + +455 +00:50:57,960 --> 00:51:03,860 +اربعمائة واتنينتحت متساوى سطح البحر، طبعا هذه + +456 +00:51:03,860 --> 00:51:07,880 +المنطقة تقل فيها المراكز العمرانية بالاستثناء بعض + +457 +00:51:07,880 --> 00:51:11,280 +الكفور + +458 +00:51:12,350 --> 00:51:18,330 +أو القرى الصغيرة و مدينة أريحة أهم مدينة في هذه + +459 +00:51:18,330 --> 00:51:24,770 +المنطقة طبعا فيه ميه نهر الأردن فيه سهول خصبة أو + +460 +00:51:24,770 --> 00:51:31,110 +جدعناش البلح اللي لاحظين أنه البلح الأصفر + +461 +00:51:31,110 --> 00:51:36,110 +الأريحاوي أول ما بنزل لأسواق غزة اللي هو جاب + +462 +00:51:36,110 --> 00:51:42,360 +البلحنا بأكتر من ربعين يومفهمتوا؟ وبعدين بيبدأ + +463 +00:51:42,360 --> 00:51:51,080 +ينزل بلحنة اللي بعد ذلك بيجيهن البحر الميت طوله + +464 +00:51:51,080 --> 00:51:56,020 +البحر الميت 80 كيلومتر عرضه حوالي من 17 ل 20 + +465 +00:51:56,020 --> 00:52:01,380 +كيلومتر مساحته حوالي 1000 كيلومتر يا بنات مساحته + +466 +00:52:01,380 --> 00:52:03,660 +1000 كيلومتر + +467 +00:52:05,540 --> 00:52:10,920 +يعني جد مساحة الجولان، جد مساحة الجولان، من أشد + +468 +00:52:10,920 --> 00:52:16,800 +المناطق في العالم ملوحة، ليش؟ بسبب ارتفاع نسبة + +469 +00:52:16,800 --> 00:52:24,820 +البخر، قلة رافد الأردن اللي بيجي فيه، لأنه اسرائيل + +470 +00:52:24,820 --> 00:52:31,410 +مالها ايش، مسكرة عليه بالمرةجففت منطقة اللسان اللى + +471 +00:52:31,410 --> 00:52:38,870 +هى هنا حوالى 250 كم يعنى ربع مساحة البحر في 1986 + +472 +00:52:38,870 --> 00:52:44,230 +نسبة الملوحة اكتر من تلت الميه عشان هيك بنشوف ايش + +473 +00:52:44,230 --> 00:52:48,990 +سطحه أبيض أبيض طبعا لم تسمح لكم الفرصة تروح تشوفه + +474 +00:52:48,990 --> 00:52:51,810 +في الصور هنشوف الصور + +475 +00:52:56,580 --> 00:53:03,100 +هذه أملح كلها يا بنات، مع ارتفاع البخر بيظهر ال .. + +476 +00:53:03,100 --> 00:53:06,160 +طبعا البحر الميت خالي من الكائنات الحياة عشانك + +477 +00:53:06,160 --> 00:53:12,470 +سموه إيش؟ لسبب ايه؟ لإن كمان مش فيه موجالظهير + +478 +00:53:12,470 --> 00:53:19,910 +مافيش فرصة انه الموجة تيجي ورا الموجة فسموه البحر + +479 +00:53:19,910 --> 00:53:24,870 +بالفعل هذا المنزل لما نروح على ال gods و الاريحة + +480 +00:53:24,870 --> 00:53:34,050 +بنشوف هذا المشهد الرائع طبعا السياحة فيه نشطة + +481 +00:53:34,050 --> 00:53:38,750 +لإنهم بروحوا يشوفواهل الإنسان بيقطس في الميه ولا + +482 +00:53:38,750 --> 00:53:43,530 +لأ؟ بيلاقي حاله إيش؟ لإن نسبة الكثافة عالية، + +483 +00:53:43,530 --> 00:53:48,630 +الكثافة إيه فترفع الإنسان على السطح، طبعا الإنسان + +484 +00:53:48,630 --> 00:53:54,790 +لما نستحمى فيه بيطلع كله إيش؟ أبيض، فبيض، إيه؟ + +485 +00:53:54,790 --> 00:53:58,730 +العلاج، والاستخراج الأملح + +486 +00:54:03,710 --> 00:54:09,810 +طبعا منطقة سياحية رائعة والله فلسطين كتير رائعة + +487 +00:54:09,810 --> 00:54:16,810 +انا يعني لما اتحدث عن فلسطين بن تابان الاسم لإن + +488 +00:54:16,810 --> 00:54:23,630 +بنتحدث عن تاريخ وعن جيографيا فقدناها في فترة من + +489 +00:54:23,630 --> 00:54:32,960 +فترات البعد عن المنهج الإلهيولا لا هو الجهل في + +490 +00:54:32,960 --> 00:54:41,220 +جيغرافيتها زى ما قلنا فاقد الشيء لا يعطيك ليش احنا + +491 +00:54:41,220 --> 00:54:45,160 +بنقول للبنات و للطلاب اعمل ابحاث عن الموطن الأصلي + +492 +00:54:45,160 --> 00:54:50,940 +تبعكم عن بلدكم عشان تظل خالدة لان تصوروا يا بنات + +493 +00:54:50,940 --> 00:54:57,580 +اليهود رهنوا علينا ننسى فلسطين هل نسينا لأ اتنين + +494 +00:54:59,520 --> 00:55:05,900 +الذين أشعلوا الانتفاضة الأولى ورموا اليهود + +495 +00:55:05,900 --> 00:55:12,780 +بالحجارة رموهم بالسواريخ في الانتفاضة التانية و + +496 +00:55:12,780 --> 00:55:16,380 +لمّا + +497 +00:55:16,380 --> 00:55:23,580 +كانت غزة تستقبل سواريخ اليهودفي الحرب الأولى أصبح + +498 +00:55:23,580 --> 00:55:28,340 +اليهود يستقبلوا سواريخ غزة في الحرب التانية اذا + +499 +00:55:28,340 --> 00:55:32,380 +احنا أمام صراع مع اليهود ماتعرفش انت لوين بيتطور + +500 +00:55:32,380 --> 00:55:36,420 +وكله من فضل الله وكرمه يا قريج بيتطور لصالح مين + +501 +00:55:36,420 --> 00:55:41,720 +القضية الفلسطينية ولا لأ ولا بالصح هذا الكلام يا + +502 +00:55:41,720 --> 00:55:51,080 +عبدالعال ان شاء الله صحيح ودي عربة وديخلصنا البحر + +503 +00:55:51,080 --> 00:55:55,320 +الميتة بناتي، الآن بدي أعمل أنا ال curve تبعي، و + +504 +00:55:55,320 --> 00:56:00,500 +أصل لمين؟ لوادي عربة اللي هو اللذي ينتهي عند أم + +505 +00:56:00,500 --> 00:56:05,780 +الرشرة أشابنات، اللي مساحتها مية عشرة فارز نص + +506 +00:56:05,780 --> 00:56:12,860 +كيلومترطول أم رشراش على البحر الأحمر هذه المنطقة + +507 +00:56:12,860 --> 00:56:18,060 +طولها مائة و ستين كيلومتر واللي رسمت الحدود في + +508 +00:56:18,060 --> 00:56:25,040 +أخفض منطقة في هذه الوادي ينحصر بين جبلين يمين و + +509 +00:56:25,040 --> 00:56:29,080 +يسار يرتفع وادي عرفة تدريجيا حتى يصل إلى زي ما + +510 +00:56:29,080 --> 00:56:33,980 +قلنا عند جرف الخنازيرة ويصل لأقصى ارتفاع له عند + +511 +00:56:33,980 --> 00:56:39,740 +جبل الريشة 225فوق مستوى السطح البحر ثم ينحدر + +512 +00:56:39,740 --> 00:56:45,520 +تدريجيا حتى يصل إلى مستوى الصفر في عدد من الجبال + +513 +00:56:45,520 --> 00:56:54,480 +يا بنات زي جبل الويبا 483 ميكيرات 466 جبل الكوريك + +514 +00:56:54,480 --> 00:57:04,540 +527 جبل القضايرة 559 سوليفت 476القطارة اربعمائة + +515 +00:57:04,540 --> 00:57:08,920 +ستة و تلاتين هل احفظ هذه كل الجبال طبعا لأ يعني بس + +516 +00:57:08,920 --> 00:57:16,460 +احنا يعني ما قلة و دل و فاهم نحفظ انه لإن هي + +517 +00:57:16,460 --> 00:57:22,580 +الجبال محلية بارتفاعات مختلفة مش كتير يعني سبعة أم + +518 +00:57:22,580 --> 00:57:28,060 +الرشراش سبعة اللي هي إيلات اللي هي إيش طب هي إيلة + +519 +00:57:28,060 --> 00:57:29,740 +يا بنات هي إيلات هي إيلة + +520 +00:57:33,430 --> 00:57:42,110 +هل إيلاد هي إيالة؟ وين إيالها الدذكرات؟ + +521 +00:57:42,110 --> 00:57:51,030 +تقع على خليج العقبة، مدينة فلسطينية، وجزء من حفرة + +522 +00:57:51,030 --> 00:57:55,950 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00:59:11,730 +من خمسة وسبعين في المية من تدريس النقب سخور وعرة + +535 +00:59:11,730 --> 00:59:19,530 +جرداء بسبب تنشيط عوامل التعريا مساحتها + +536 +00:59:21,060 --> 00:59:26,020 +12000 كيلومتر يعني + +537 +00:59:26,020 --> 00:59:32,100 +أكتر من 60% من مساحة الكيان الفلسطيني المحتل من + +538 +00:59:32,100 --> 00:59:39,200 +قبل اليهود أكتر من 60% لأن الجزء المحتل من فلسطين + +539 +00:59:39,200 --> 00:59:43,840 +كان 22000 كيلومتر + +540 +00:59:52,710 --> 00:59:59,430 +الـ .. تأخذ شكل المتلت رأسه في الشمال و قاعدته في + +541 +00:59:59,430 --> 01:00:05,250 +الشمال و رأسه في الجنوب متوسط + +542 +01:00:05,250 --> 01:00:10,110 +الارتفاع طبعا حوالي ستمية إلى سبعمائة متر كمية + +543 +01:00:10,110 --> 01:00:13,910 +المطر قليلة جدا من أقل المناطق في فلسطين أقل من + +544 +01:00:13,910 --> 01:00:21,530 +متين ملي متر يعني أقل من عشرين صانتين بكرا ان شاء + +545 +01:00:21,530 --> 01:00:28,510 +اللهلما ناخد المناخب نعرف ليش النقب أمطاره قليلة + +546 +01:00:28,510 --> 01:00:35,370 +ينقسم النقب إلى ثلاث 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تحت ضغط القوة بتسمعش + +572 +01:03:48,640 --> 01:03:55,040 +طعبة زي ما بتسمع كفر الشيخ او الشرم الشيخ او + +573 +01:03:55,040 --> 01:04:01,340 +الاسكندرية او الأهرامات مابنسمعش طعبة لأن فقط يا + +574 +01:04:01,340 --> 01:04:07,410 +بناتلأن هذه الخدمات السياحية أرخص بكثير من إيلات + +575 +01:04:07,410 --> 01:04:11,450 +فبس اليهود اللي بيستخدموها لأن مافيش واحد بيسيب + +576 +01:04:11,450 --> 01:04:19,770 +شرم الشيخ ويجي على طعبة شلو مدام أنا باخد الكل في + +577 +01:04:19,770 --> 01:04:23,970 +مكان واحد يعني كل ألوان السياحة اللي بيسألها + +578 +01:04:23,970 --> 01:04:29,050 +السائح بيلاقيها في شرم الشيخ شلو في الطعبة بس + +579 +01:04:29,050 --> 01:04:35,900 +اليهود عندما ييجي فيأم الرشراش يدفع نفقات كتيرة + +580 +01:04:35,900 --> 01:04:40,940 +لما عنده طابة لأن الطابة بالجنان مصر كمان او ايه + +581 +01:04:40,940 --> 01:04:45,200 +ارخص فبيجي على الطابة عشان كده مابنسمعش كتير + +582 +01:04:45,200 --> 01:04:48,580 +للطابة + +583 +01:04:48,580 --> 01:04:51,800 +قليم + +584 +01:04:51,800 --> 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تبعى، كمقياس عالمى في جميع انهاء العالم، اقولكوا فكرة اجت توى، اذا انتوا ذاكرين بداية حفر قناة السويس لما قال الفريق الفرنسى لأ مابتنفعش، حفر قناة السويس يا بنات", "tokens": [2655, 3555, 3615, 29739, 5016, 2288, 9673, 36081, 12399, 8717, 995, 4587, 9381, 8423, 6055, 33753, 8717, 9381, 5172, 12399, 4724, 43042, 3224, 6055, 33753, 8717, 9381, 5172, 31439, 8608, 9566, 5016, 29739, 5016, 2288, 12399, 11778, 47302, 15042, 1975, 8315, 4724, 47283, 3215, 35186, 4724, 8315, 2655, 8608, 9566, 5016, 29739, 5016, 2288, 9673, 2655, 41779, 9566, 6055, 3555, 3615, 7578, 12399, 9122, 2304, 4587, 25528, 3794, 6225, 45340, 7578, 8978, 10874, 2304, 40228, 16472, 3224, 16606, 18863, 45340, 12399, 1975, 39648, 4117, 14407, 6156, 4117, 25720, 1975, 7435, 2655, 33427, 7578, 12399, 1975, 15730, 16472, 2655, 14407, 29910, 995, 37983, 9957, 4724, 28259, 10632, 11331, 5172, 2288, 12174, 8315, 3660, 21136, 45865, 3794, 5296, 15042, 50239, 27188, 16572, 4587, 27188, 2288, 1863, 3794, 7578, 5296, 10721, 3714, 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00:00:55,640 +ماشي؟ لأنه ضروري ضروري ضروري نفهم فلسطين يا بنات. + +8 +00:00:55,640 --> 00:01:00,620 +ضروري نحفظ فلسطين لأن فلسطين ما هي واقف إسلامي، ما + +9 +00:01:00,620 --> 00:01:06,820 +هي قرآن أصلاً، فلسطين نورثها للأبناء عشان يظلوا + +10 +00:01:06,820 --> 00:01:11,280 +متمسكين بالمفتاح، يظلوا متمسكين بسند الأرض، صحيح + +11 +00:01:11,280 --> 00:01:18,940 +هو رمزي لكن يدل على أن إحنا متمسكين ببلدنا فلسطين. + +12 +00:01:18,940 --> 00:01:25,800 +ماشي يا بنات؟ وإنها أمانة في عنق كل واحد فينا، ما تضيع + +13 +00:01:25,800 --> 00:01:31,420 +فلسطين من قبلنا، ما تضيع فلسطين من قبلنا، يعني أنا + +14 +00:01:31,420 --> 00:01:39,530 +دايماً برضه بتتطرف، المفروض إحنا مش كتير نرحب بأي شيء + +15 +00:01:39,530 --> 00:01:46,730 +تم تحريره، لأنه في أسرة في الأقصى لازالوا تحت + +16 +00:01:46,730 --> 00:01:51,170 +الاحتلال، الباقي صح ولا لأ؟ لازم يكون همّنا عالية + +17 +00:01:51,170 --> 00:01:59,970 +نحو الأسرة والأقصى، لأن نبدأ المراجعة يا بنات، أول + +18 +00:01:59,970 --> 00:02:01,330 +شيء عندي + +19 +00:02:05,140 --> 00:02:10,820 +الموقع الفلكي لفلسطين، هي الفصل الأول، الموقع الفلكي، + +20 +00:02:10,820 --> 00:02:16,820 +زي ما قلنا، إنه هي تقع بين دائرتي عرض تسعة وعشرين + +21 +00:02:16,820 --> 00:02:20,920 +إلى ثلاثة وثلاثين شمال خط الاستواء، شمال خط + +22 +00:02:20,920 --> 00:02:29,400 +الاستواء، بين خطي طول إلى خمسة وثلاثين، يعني معناها + +23 +00:02:29,400 --> 00:02:31,820 +هذا كام ساعة بنبتدي من الـ Greenwich يا بنات؟ + +24 +00:02:34,730 --> 00:02:39,570 +لأ لأ، في الساعتين وثلاث ساعات، برافو عليك يا حبيبة. + +25 +00:02:39,570 --> 00:02:44,090 +المشكلة قبلها زي ما حكيناها أولاً؟ آه، ساعتين في الشتوي، + +26 +00:02:44,090 --> 00:02:48,910 +ثلاث ساعات في الصيف، على فكرة لندن يعني ما فيش فيها + +27 +00:02:48,910 --> 00:02:53,450 +صيف وشتاء يعني، لكن هل فعلاً يجب أن هي نصف الكرة + +28 +00:02:53,450 --> 00:02:57,130 +الأرضية يا بنات؟ لأ، الدراسات كلها أثبتت أن مكة هي + +29 +00:02:57,130 --> 00:03:01,710 +إيش؟ هي في النصف، لكن في غياب دور علماء المسلمين + +30 +00:03:01,710 --> 00:03:05,870 +الأوائل، لما بدأوا يرسموا خطوط الطول ودوائر العرض + +31 +00:03:05,870 --> 00:03:12,310 +الوهمية في العالم عشان يضبطوا المواقع والزمن، ما كانش + +32 +00:03:12,310 --> 00:03:19,060 +فيه علماء للمسلمين، كأنه كلهم تحت الاستعمار، فهمتوا؟ + +33 +00:03:19,060 --> 00:03:24,180 +آه، لكن لمين تيجي نوضح للعالم أن مكة هي منتصف + +34 +00:03:24,180 --> 00:03:29,760 +العالم؟ No one knows، ما حدش بيعرف هذا الكلام الآن. + +35 +00:03:29,760 --> 00:03:34,080 +بيِعرفوه، وإيش يعني أهمية الموقع الجغرافي؟ يعني عادة + +36 +00:03:34,080 --> 00:03:38,180 +إحنا بنقول الأهمية واحد، اثنين، ثلاثة، عارف أد إيش + +37 +00:03:38,180 --> 00:03:44,650 +عندهم؟ لأنه ضروري إحنا نحفظهم، تفضلي، علي صوتك عشان + +38 +00:03:44,650 --> 00:03:58,970 +الـ mic، آه، أو + +39 +00:03:58,970 --> 00:04:09,170 +إحنا + +40 +00:04:09,170 --> 00:04:14,340 +سألنا، السبب اللي بيخلي يتباين تباين المنطقة هو + +41 +00:04:14,340 --> 00:04:16,800 +الموقع الفلكي، اللي بيستتبع الموقع الفلكي، لما إنه + +42 +00:04:16,800 --> 00:04:19,880 +تقع في قطعة القطرية في المنطقة التي تكون في جنوب + +43 +00:04:19,880 --> 00:04:23,960 +أقرب إلى قطب الاستواء، فبالتالي تكون صحراء، كما بدأت + +44 +00:04:23,960 --> 00:04:26,560 +بصحراء ما قبل ما قصر، هي ليه؟ إيه سبب وجود + +45 +00:04:26,560 --> 00:04:30,580 +الصحراء؟ ما هي قريبة على الـ على البحر، إيه سبب + +46 +00:04:30,580 --> 00:04:35,550 +وجود الصحراء يا بنات؟ نقولكم إحنا إيه سبب وجود + +47 +00:04:35,550 --> 00:04:38,810 +الصحراء؟ يعني أنا عندي هاي هاي خريطة فلسطين + +48 +00:04:38,810 --> 00:04:42,430 +يا بنات، وهاي الصحراء هنا عندي في الجنوب، صح ولا + +49 +00:04:42,430 --> 00:04:50,670 +لأ؟ هاي الصحراء، وهاي البحر المتوسط، ماشي؟ + +50 +00:04:50,670 --> 00:04:54,370 +إيه يعني، قريبة من البحر، لكن إيه سبب وجود + +51 +00:04:54,370 --> 00:05:00,410 +الصحراء؟ الرياح، الرياح زي ما قلنالكم جنوبية غربية، + +52 +00:05:00,410 --> 00:05:08,510 +فهذا الشكل، ما بتجيش نحو اليمين، ما بتجيش، لأن هاي عندي + +53 +00:05:08,510 --> 00:05:12,970 +بيرس سبعة هنا، نسبة + +54 +00:05:12,970 --> 00:05:19,970 +الأمطار قليلة جداً، صحراء النقب، وبالتالي في صحراء + +55 +00:05:19,970 --> 00:05:24,890 +إحنا صحيح بنقول تنوع مناخ بسبب تنوع التضاريس، آه، لأن + +56 +00:05:24,890 --> 00:05:29,850 +ما قلتلكم، أنا ما فيش منطقة في العالم بهذه الكيفية + +57 +00:05:29,850 --> 00:05:36,210 +التابعة لفلسطين، من صفر ألف وميتين وثمانية متر وبننزل + +58 +00:05:36,210 --> 00:05:46,470 +لـ ثمانية أربعمية سطح البحر الميت، فهذا أعطاني تنوع + +59 +00:05:46,470 --> 00:05:50,950 +مناخي، جالي منطقة ساحلية، منطقة جبلية، منطقة ذات مطر، + +60 +00:05:50,950 --> 00:05:56,250 +منطقة صحراوية، يعني أنا يوسف فايد، دكتور درسته في + +61 +00:05:56,250 --> 00:06:01,600 +مصر، قلت له عن هذا الكلام، إنه ترتفع درجة الحرارة في + +62 +00:06:01,600 --> 00:06:05,420 +فلسطين كلما اتجهنا جنوباً، لأننا نقترب من خط الاستواء. + +63 +00:06:05,420 --> 00:06:10,160 +ضحك، قالوا هي فلسطين كام درجة عرض عشان تقولي ترتفع + +64 +00:06:10,160 --> 00:06:13,880 +يعني إحنا لما نشوف في الخريطة، هي أصغر نقطة في + +65 +00:06:13,880 --> 00:06:21,940 +الخريطة، يعني ما بتبينش أصلاً على الخريطة، لكن كتدقيق + +66 +00:06:21,940 --> 00:06:27,800 +فعلي، يعني عشان أكبر لأصغر، أنا أقبل نقول إنه ترتفع + +67 +00:06:27,800 --> 00:06:33,820 +الحرارة كلما اتجهنا جنوباً، وهذا طبيعي مع وجود صحراء، الأمر + +68 +00:06:33,820 --> 00:06:38,580 +بيتطرف أكتر، إيش يعني يتطرف؟ يعني شديد الحرارة صيفاً، + +69 +00:06:38,580 --> 00:06:50,100 +وشديد البرودة شتاءً، واضحة الصورة؟ تنوع + +70 +00:06:50,100 --> 00:06:55,600 +التضاريس في المقام الأول والأخير، لأن فلسطين ٤٠٠ + +71 +00:06:55,600 --> 00:06:56,560 +كيلومتر. + +72 +00:06:59,380 --> 00:07:03,100 +ماشي، لكن زي ما قلنا إحنا اللي بدنا نأخذ خريطة + +73 +00:07:03,100 --> 00:07:08,960 +تفصيلية، آه، بنقول منطقة صحراوية، جافة، قلتلكم متطرفة، + +74 +00:07:08,960 --> 00:07:15,860 +مقارنة مع المناطق الشمالية، يعني رغم قرب، يعني أريحا + +75 +00:07:15,860 --> 00:07:22,560 +يا بنات عن البحر المتوسط خمسين كيلو، خمسين كيلو، و + +76 +00:07:22,560 --> 00:07:30,680 +رغم ذلك، ورغم ذلك بنلاقيها إيش؟ متطرفة المناخ، في حين + +77 +00:07:30,680 --> 00:07:37,520 +أن تأثير البحر بيصل لـ ٢٠٠ كيلومتر، تأثير المناخ + +78 +00:07:37,520 --> 00:07:44,200 +البحري لـ ٢٠٠، بعد ٢٠٠ كيلومتر بيصير المناخ محلي، + +79 +00:07:44,200 --> 00:07:51,320 +يعني نهاراً شديد الحرارة، ليلاً شديد البرودة، يعني + +80 +00:07:51,320 --> 00:07:55,980 +بنلاقيه متطرف، بمعنى كمان نسيم البحر بنلاقيهوش خالص، + +81 +00:07:56,770 --> 00:08:03,110 +فما بيصلش، في فلسطين، لما يكون هناك حاجز جبلي يمنع + +82 +00:08:03,110 --> 00:08:06,690 +وصول المؤثرات البحرية إلى المنطقة الشرقية من + +83 +00:08:06,690 --> 00:08:10,570 +فلسطين، ماشي؟ + +84 +00:08:10,570 --> 00:08:15,670 +طيب، التباين النباتي نفس الكلام، لأنه فيه تضاريس، + +85 +00:08:15,670 --> 00:08:21,650 +وتوزيع المياه بشكل غير عادل، يعني شرق فلسطين لو ما فيش + +86 +00:08:21,650 --> 00:08:25,010 +نهر الأردن ما في + +87 +00:08:26,370 --> 00:08:30,450 +حتى وجود نهر الأردن، المناطق السكنية أو العمرانية + +88 +00:08:30,450 --> 00:08:37,650 +قليلة جداً، لا تقارن بالمنطقة الغربية من فلسطين، أكتر + +89 +00:08:37,650 --> 00:08:46,130 +من نصف مساحة فلسطين ما فيها مياه، ما فيها مياه، صحراء + +90 +00:08:46,130 --> 00:08:50,470 +اللي هي النقب، فهمنا؟ + +91 +00:08:50,470 --> 00:09:04,560 +طيب، الخريطة، الخطوط الطول، دوائر العرض، الامتحان + +92 +00:09:04,560 --> 00:09:10,600 +ثلاث خرائط فيها يا بنات، لنحفظهم، وبالألوان نرسمهم، نحفظهم + +93 +00:09:10,600 --> 00:09:14,760 +وبالألوان نرسمهم، ارسم خريطة كذا، هنقول لكم معاها + +94 +00:09:14,760 --> 00:09:21,700 +الغرض من ذلك الحفظ، مش الغش، الغرض أن نحفظهم، ضروري + +95 +00:09:21,700 --> 00:09:27,040 +نطلع من المساق حافظين، ضروري نطلع من المساق، إنه + +96 +00:09:27,040 --> 00:09:34,620 +والله ما قبل المساق يختلف تماماً عن ما بعد المساق، + +97 +00:09:34,620 --> 00:09:42,080 +صح ولا لأ؟ تفضلي، الثلاث + +98 +00:09:42,080 --> 00:09:48,980 +رسم نفس الخريطة خلال فلسطين؟ القاعدة + +99 +00:09:48,980 --> 00:09:51,220 +هي هي، بس بتختلف البيانات. + +100 +00:09:53,730 --> 00:09:58,910 +إحنا يعني، هي بنرسم فلسطين، بنرسم غير هيك، اللي بيختلف + +101 +00:09:58,910 --> 00:10:14,730 +هو وضع البيانات على الخريطة حسب + +102 +00:10:14,730 --> 00:10:16,890 +السؤال اللي بدنا نجاوب عليه. + +103 +00:10:24,040 --> 00:10:32,740 +تنوع الإنتاج الزراعي، الموقع + +104 +00:10:32,740 --> 00:10:40,040 +الجغرافي، خريطة رقم اثنين، خصائص الموقع، كلمة خصائص + +105 +00:10:40,040 --> 00:10:46,160 +بتربك الطالب في الامتحان، بعكس لما أقول أسباب أو + +106 +00:10:46,160 --> 00:10:51,900 +عوامل، على طول بنجاوب، بس كلمة خصائص، يعني إيش بالله + +107 +00:10:51,900 --> 00:11:00,180 +خصائص كتير، يعني مش عارف أنا ولا كلامي بالصحيحة، من + +108 +00:11:00,180 --> 00:11:08,500 +حفظها ما + +109 +00:11:08,500 --> 00:11:16,940 +شفتي؟ خليني أقول مميزات الموقع الجغرافي لفلسطين، + +110 +00:11:16,940 --> 00:11:24,370 +بلاش خصائص، يعني وين في مشكلة، وين فيه مشكلة، حطوا + +111 +00:11:24,370 --> 00:11:31,390 +عيد، إحنا بس نيجي للحدود يعني بالذات + +112 +00:11:31,390 --> 00:11:42,950 +أطلق، علامة، حافظ الأسد، صدام حسين، هو أصلاً + +113 +00:11:42,950 --> 00:11:49,620 +إسكندرونة، قليلة عربية، وللأسف الشديد لما في النهاية + +114 +00:11:49,620 --> 00:11:54,560 +عجزوا عن المفاوضات، قالوا اعملوا فيها استفتاء، عملوا + +115 +00:11:54,560 --> 00:11:58,740 +استفتاء للسكان، فكروا كل السكان، واين راحوا؟ قالوا + +116 +00:11:58,740 --> 00:12:03,580 +بدنا تركيا، بنسري، يعني + +117 +00:12:03,580 --> 00:12:09,220 +تخلوا عن الجنسية العربية، وراحوا لتركيا من أجل + +118 +00:12:09,220 --> 00:12:14,620 +الحرية والدخل، يعني أمام مشكلة كمان يا بنات، أمام + +119 +00:12:14,620 --> 00:12:20,540 +مشكلة، هتجيب العرب الـ ٤٨ يا بنات، أنا بدي + +120 +00:12:20,540 --> 00:12:26,460 +منطق، أنا بحكي منطق، وإن قدّان أحياناً، وإن قدّان، لكن + +121 +00:12:26,460 --> 00:12:31,540 +أنا بدي أوضح معلومة علمية، مية مية، عرب الـ ٤٨، + +122 +00:12:31,540 --> 00:12:34,760 +لو جالهم ينضموا للدولة الفلسطينية المزمعة + +123 +00:12:34,760 --> 00:12:42,540 +إقامتها في نهاية المفاوضات، برضه؟ اللي عنده مخصصات + +124 +00:12:42,540 --> 00:12:49,000 +شيخوخة، مخصصات طفولة، تأمين، مجال عمل، مستوى دخل + +125 +00:12:49,000 --> 00:12:55,540 +مرتفع، بدي أجي لدولة لسه كلها أهداف فيها؟ آه، في + +126 +00:12:55,540 --> 00:13:00,060 +البلدية، لأن هم بيعانوا، صحيح هم عندهم دخل كثير + +127 +00:13:00,060 --> 00:13:04,710 +مثلاً، بس عندهم مضروب أكثر، يعني هم يعني إحنا + +128 +00:13:04,710 --> 00:13:07,770 +وضعنا إحنا، هي اللي رزقها سببها، لأن هم الله + +129 +00:13:07,770 --> 00:13:11,490 +يرفع روحك المعنوية يا شيخ، فديش، الله يرفعها بالمرة. + +130 +00:13:11,490 --> 00:13:16,750 +يعني أنا بحكي من واقع التجارب، يعني مثلاً يا سيدتي، + +131 +00:13:16,750 --> 00:13:21,350 +إحنا سمعنا في الأخبار إنه ينضموا للدولة الفلسطينية، + +132 +00:13:21,350 --> 00:13:25,950 +قالوا لأ، ما بدناش، الأخبار شكل، والناس العاديين شكل. + +133 +00:13:25,950 --> 00:13:33,340 +بدهم الدولة الفلسطينية؟ إحنا هذا وجودهم في أرضهم + +134 +00:13:33,340 --> 00:13:38,760 +دليل على الصمود والتمسك بالثوابت، هذا إحنا معاه، + +135 +00:13:38,760 --> 00:13:43,040 +إحنا بنحكي، هل بدهم الدولة اللي ما فيهاش مخصصات + +136 +00:13:43,040 --> 00:13:47,800 +طفولة ولا مخصصات بطالة، ما بدهمش فيها؟ + +137 +00:13:49,590 --> 00:13:53,290 +لأنهم بيرفضوا كل شيء أصلاً، عندهم تمييز عنصري، عندهم + +138 +00:13:53,290 --> 00:13:57,250 +تفرقة عنصرية، كل شيء، لكن بيبقوا في أرضهم الحقيقية. + +139 +00:13:57,250 --> 00:14:00,810 +طيب، أرضهم الحقيقية، طب مش كلهم في أرضهم الحقيقية، + +140 +00:14:00,810 --> 00:14:07,810 +يعني أولاً، سيدتي، كان في ذات مرة وهو هُجر على رملة وذات، + +141 +00:14:07,810 --> 00:14:11,950 +بأرضه هو، كان أكيد، لأن هم يعني حطوا الجاليات + +142 +00:14:11,950 --> 00:14:17,090 +العربية في مناطق وهجروا من مناطق، مين مين + +143 +00:14:17,090 --> 00:14:22,530 +من البنات معها في التوجه هذا؟ لأن هم يعني بيعانوا، + +144 +00:14:22,530 --> 00:14:30,190 +بيعانوا، إذا إحنا ما في عين اليهود، وبنعاني يعني + +145 +00:14:30,190 --> 00:14:35,410 +أنت مع إنهم يقولوا yes لانضمام الدولة الفلسطينية؟ + +146 +00:14:35,410 --> 00:14:44,320 +آه طبعاً، آه هو يعني ما عرفش هذا إيش اسمه John Kerry، + +147 +00:14:44,320 --> 00:14:49,200 +هذا إيش بيعمل فيه؟ احكي. + +148 +00:14:49,200 --> 00:14:52,820 +يا صمود، شو بيجيب على حاجة، بس أنا بيبقى أتمنى إنك + +149 +00:14:52,820 --> 00:14:57,680 +تحكي إنه الكل بيرجع، لكن الكل اللي بيرجع، اللي بيرجع + +150 +00:14:57,680 --> 00:15:06,000 +الفلسطينيين هي فلسطين، ماذا سيتغير عندهم؟ هينقلوا الصف، + +151 +00:15:06,000 --> 00:15:10,780 +من ما هو شرقه، هيحطوله غربه شوية، يعني أم الفحم + +152 +00:15:10,780 --> 00:15:18,140 +هتلاقي حالها وين؟ توجهها شرقي نحو رملة، صح؟ + +153 +00:15:18,140 --> 00:15:22,040 +مقابل التبادل الأراضي اللي بتتكلموا عنه يا بنات، + +154 +00:15:22,040 --> 00:15:26,950 +كيف؟ زي ما بيقولوا اليهود: إحنا هناخد كتل فيها سكان، + +155 +00:15:26,950 --> 00:15:31,270 +هنديكم كتل فيها سكان، بس أنا بقول: بيخسروا كثير من + +156 +00:15:31,270 --> 00:15:35,890 +المزايا، عشان إيه كمان بيقولوا لأ، ما تقولوليش ما + +157 +00:15:35,890 --> 00:15:40,310 +وبعدين، هذا وجهة نظر، أنتم، حرة في وجهة نظركم. + +158 +00:15:53,660 --> 00:15:56,640 +أنا واحدة من الناس، أو يا عرض علي أنه يعمل دي + +159 +00:15:56,640 --> 00:15:59,200 +يعني عرض إيه؟ يعني عرض إيه؟ يعني عرض إيه؟ يعني عرض + +160 +00:15:59,200 --> 00:16:02,090 +إيه؟ يعني عرض إيه؟ يعني عرض إيه؟ مع إنه أنا مع أن + +161 +00:16:02,090 --> 00:16:05,110 +هو الإسرائيليين بس مش راضيين نقعد هنا، يعني ممكن أنا + +162 +00:16:05,110 --> 00:16:07,830 +أفتقد من المزايا اللي أنتِ بتقوليها علينا، بس على + +163 +00:16:07,830 --> 00:16:11,050 +الفاضي، إحنا هنا هنا، أفضل إننا ندير، نكفل إن الواحد + +164 +00:16:11,050 --> 00:16:14,470 +بيقدر يمسك دينه، هو أبرك أكتر، يعني هناك الواحد + +165 +00:16:14,470 --> 00:16:19,250 +يعني كل واحد ماسك على دينه كان ماسك على جمرة من + +166 +00:16:19,250 --> 00:16:22,270 +النار، طب ليش الـ الـ هو الإسكندرونة لما قالوله + +167 +00:16:22,270 --> 00:16:25,550 +ترجع لسوريا، قال لأ، ما بديش، بتدرع لتركيا، بيختلف فيه + +168 +00:16:25,550 --> 00:16:28,910 +وشعر بظهر، بتختلف، مش كل الشعر زي بعض، وما هي لسه + +169 +00:16:28,9 + +223 +00:21:39,660 --> 00:21:49,740 +بنات؟ لو جانا سؤال بدأ نفسر تعرج الخط في الحدود + +224 +00:21:49,740 --> 00:21:52,300 +بين فلسطين وسيناء + +225 +00:21:55,400 --> 00:22:01,440 +أي متعرج شايفينه الأحمر ماشي يا .. بس تشوف إيه + +226 +00:22:01,440 --> 00:22:12,420 +التاني غيرك بس + +227 +00:22:12,420 --> 00:22:18,900 +واحدة تفضلي عشان رعات الغنم + +228 +00:22:22,570 --> 00:22:26,930 +اللورد كرومر قال لك أقسى النقطتين تربط البحرين لكن + +229 +00:22:26,930 --> 00:22:31,430 +القبائل اللي عشان القبائل برعوا قال يا عم أنت رسمت + +230 +00:22:31,430 --> 00:22:37,250 +حدّ طيب ويبدا نرعى طب القبار تاعتنا والمرعى هناك و + +231 +00:22:37,250 --> 00:22:40,430 +لما ناديه السياسة المصريين قالوا يا عم بتاعنا قال + +232 +00:22:40,430 --> 00:22:46,010 +بكرا بننسوه الناس شوف الاستعمار كيف بيفكر فينا قال + +233 +00:22:46,010 --> 00:22:51,570 +بكرا بننساه مايعلموش أن احنا إيش أمة لا تنسى على + +234 +00:22:51,570 --> 00:22:57,320 +فكرة يعني هم اليهود لما هاجروا عنا في العصابات + +235 +00:22:57,320 --> 00:23:00,340 +تقعدتهم بيقول لك بكرا بينسوه، لليوم أنا بيقول لك أنت + +236 +00:23:00,340 --> 00:23:03,580 +من اليوم بتقول أنا من يافا، أنا من اللد، أنا من + +237 +00:23:03,580 --> 00:23:08,900 +حيفا، أنا من عكا، أنا من المجدل، أسقلان، اه؟ تفضلي + +238 +00:23:14,190 --> 00:23:21,310 +اه سيموتوا الكبار وينسى الصغار لكن وجدنا أن الصغار + +239 +00:23:21,310 --> 00:23:26,790 +الذين لم يعرفوا شيئا عن البلاد متمسكين أكثر من + +240 +00:23:26,790 --> 00:23:34,590 +الكبار يعني إذا .. إذا كان اليوم يعني .. إذا كان + +241 +00:23:34,590 --> 00:23:39,430 +زمان فيه هجرة اليوم not .. absolutely not فيه هجرة + +242 +00:23:39,430 --> 00:23:42,590 +الـ migration مافيش إطلاقا لأنه بيقول لك أنا بدي أموت + +243 +00:23:42,590 --> 00:23:49,460 +في هذه الأرض لأنهم شافوا آثار الهجرة من ذل وبعد عن + +244 +00:23:49,460 --> 00:23:56,120 +الأوطان يعني الهجرة يا بنات صعبة الهجرة صعبة شوف + +245 +00:23:56,120 --> 00:24:02,220 +النبي صلى الله عليه وسلم لما أمر بالهجرة أمر يقال + +246 +00:24:02,220 --> 00:24:11,030 +الرواة أنه ضال ماشي وجهه لمكة يعني ماشي بالخلف في + +247 +00:24:11,030 --> 00:24:18,290 +الآخر لما قال قولته المشهورة صلى الله عليه وسلم اه + +248 +00:24:18,290 --> 00:24:26,890 +شو قال واحدة اللي بتحكي و بتعلي صوتها اه تفضلي + +249 +00:24:26,890 --> 00:24:35,590 +شوفته + +250 +00:24:36,850 --> 00:24:41,250 +يعني أحب بقاع الأرض إلى نفسي وقلبي، لكن أنا مجبر + +251 +00:24:41,250 --> 00:24:47,350 +أن أخرج بأمرين، أمر إلهي وأسباب قالوا بدأ شيئا + +252 +00:24:47,350 --> 00:24:55,110 +لكن ربنا إيش رد عليه؟ مين بقول إيه؟ + +253 +00:24:55,110 --> 00:25:01,370 +عيد ربنا أنزله آية في الصدور أن الذي فرض عليك + +254 +00:25:01,370 --> 00:25:09,150 +القرآن ليرجعك إلى معالي يعني بس يا محمد أنت لفترة + +255 +00:25:09,150 --> 00:25:16,290 +راح أنت ما إن ستعود ولما نزل سورة الفتح استبشر خيرا + +256 +00:25:16,290 --> 00:25:24,710 +أننا فتحنا لك فتحا خلاص وبدأ هي نفسه لفتح مكة وقصص + +257 +00:25:24,710 --> 00:25:31,870 +فتح مكة ما أروعها في التاريخ فهمنا؟ نعم + +258 +00:25:33,720 --> 00:25:38,020 +نمشي يا بنات تتطوّر كتير مهم جدا هيجينا رسم الحدود + +259 +00:25:38,020 --> 00:25:53,940 +ويمكن يعني هن كتير نحفظ الحدود يا بنات يعني + +260 +00:25:53,940 --> 00:26:00,480 +السؤال بيقول لك اكتبي تطور الحدود أو وضحي بالخريطة + +261 +00:26:00,480 --> 00:26:07,120 +تطور الحدود المصرية الفلسطينية هاي كم خط واحد + +262 +00:26:07,120 --> 00:26:16,020 +اتنين تلاتة أربعة بنجيب ونعلق على كل خط اتنين أخضر + +263 +00:26:16,020 --> 00:26:20,480 +وأحمر وماعرفش اللون وإيش هذا كانفوشي ولا اسمه + +264 +00:26:20,480 --> 00:26:22,680 +إيش هذا الـ move + +265 +00:26:26,520 --> 00:26:32,800 +بصّ الأول هاي البداية .. هاي رفح .. ولا العريش هذي؟ + +266 +00:26:32,800 --> 00:26:38,380 +العريش هذي هاي بداية الخط، هاي بداية الحدود ماشي + +267 +00:26:38,380 --> 00:26:41,420 +النبي صلى الله عليه وسلم قال لك بلاد الشام من + +268 +00:26:41,420 --> 00:26:48,900 +العريش حتى فين في رفح فكانت فلسطين وسيناء من بلاد + +269 +00:26:48,900 --> 00:26:53,800 +الشام هاي من العريش حتى الدولة العثمانية كانت + +270 +00:26:53,800 --> 00:26:58,390 +واقفة هنا يا بنات على طول الخط الدولة العثمانية + +271 +00:26:58,390 --> 00:27:03,230 +أيام الخلافة العثمانية في بلاد الشام لما بدأ حفر + +272 +00:27:03,230 --> 00:27:11,790 +قناة السويس هاي قناة السويس 165 كيلومتر طولها بين + +273 +00:27:11,790 --> 00:27:19,540 +البحرين خافت بريطانيا على مصالحها فبدأت بإبعاد سبح + +274 +00:27:19,540 --> 00:27:24,680 +الدولة العثمانية عن قناة السويس لأن هذا شريان مهم + +275 +00:27:24,680 --> 00:27:30,300 +حول التجارة من رأس الرجاء الصالح إلى مصر في الداخل + +276 +00:27:30,300 --> 00:27:37,440 +بريطانيا طيب أجيوا نرسم الحد الثاني قالوا القبائل + +277 +00:27:37,440 --> 00:27:43,120 +اه بنرعى هنغنم يا عمي القبائل اللي في الجنوب قالوا + +278 +00:27:43,120 --> 00:27:47,060 +بدنا نعدي على الجانب الثاني الشرقي والقبائل في + +279 +00:27:47,060 --> 00:27:52,680 +الوسط والشمال بدنا نعدي على الجانب الغربي إلى أن + +280 +00:27:52,680 --> 00:27:57,920 +جاء كرومر وقال أقصر نقطتين بين الـ .. فكان إترفح + +281 +00:27:57,920 --> 00:28:09,280 +عكا لأ ولأ اه حسب رغبة القبائل ماشي اه الثالث صار + +282 +00:28:09,280 --> 00:28:13,020 +فيه تعديلين هي الواحدة والاثنين هي واحدة والاثنين + +283 +00:28:13,020 --> 00:28:18,460 +قال لأ اعمله أقصر أحسن وكان عندي واحد وتسعون + +284 +00:28:18,460 --> 00:28:25,460 +مؤشر واحد وتسعون علامة كل العلامات واضحة إلا + +285 +00:28:25,460 --> 00:28:29,020 +علامة الطابة الواحد والتسعون أخفوها اليهود مش + +286 +00:28:29,020 --> 00:28:33,020 +حاكينا أن أستراليا صارت تلاتة وتسعون مختلفة بالظبط + +287 +00:28:37,970 --> 00:28:43,690 +91 المصريين هم أخفوا الـ 91 اليهود بحيث إنه يقول لك + +288 +00:28:43,690 --> 00:28:47,450 +طابق لأ وخاصة إن طابا بنات احتلت عام ستة وستين + +289 +00:28:47,450 --> 00:28:53,310 +مش سبعة وستين يعني اليهود قالوا للمصريين هين احنا + +290 +00:28:53,310 --> 00:28:58,730 +سلمنا لكم كل سبعة وستين زي غزة قالوا سلمنا لكم سبعة + +291 +00:28:58,730 --> 00:28:59,730 +و تسعين في الـ 2005 + +292 +00:29:02,660 --> 00:29:06,760 +لكن لو أنا عندي مفاوض فلسطيني كويس كان قال لا يا + +293 +00:29:06,760 --> 00:29:11,740 +عمي استنى ما تسلمناش 67 أنا بتسلمك اتفاقية الهدنة + +294 +00:29:11,740 --> 00:29:15,680 +زي ما عملوا المصريين المصريين قالوا أدينا اتفاقية + +295 +00:29:15,680 --> 00:29:21,000 +الهدنة اللي هي رسم الحدود والاحترام بهذا الحد اه + +296 +00:29:21,000 --> 00:29:22,180 +قطعة الهدنة + +297 +00:29:24,630 --> 00:29:28,430 +اختلفوا بيجين كان حاططها ضمن الاتفاقية Camp David + +298 +00:29:28,430 --> 00:29:31,710 +اليوم بيحكوا عنها في سيناء بيجيبوها ثلاث مراحل + +299 +00:29:31,710 --> 00:29:36,270 +يعني العرب يعني يرضوا أن سيناء ثلاث مراحل والله + +300 +00:29:36,270 --> 00:29:38,650 +المصريين ماكانوش يفهموا هذا الكلام غير الآن من + +301 +00:29:38,650 --> 00:29:42,150 +وسائل الإعلام بيفهموه أ، ب، ج وللأسف + +302 +00:29:42,150 --> 00:29:47,070 +الشديد نقلت أ، ب، ج في اتفاقية تبعـت + +303 +00:29:47,070 --> 00:29:54,660 +الفلسطينية هذه Oslo اليهود استوعبوا أ، ب، ج، والعرب أصلا + +304 +00:29:54,660 --> 00:29:59,200 +لا بيعرفوا ولا بيجروا ما استوعبوا الـ أ، ب، ج من الـ + +305 +00:29:59,200 --> 00:30:03,000 +79 الـ أ، ب، ج اللي اليوم المصريين صاروا + +306 +00:30:03,000 --> 00:30:13,240 +يعرفوها وعندنا أ، ب، ج A, B, C المدن اللي هي + +307 +00:30:13,240 --> 00:30:23,760 +تمثل فقط 5% من مساحة الضفة الغربية وغزة بالقرى اللي + +308 +00:30:23,760 --> 00:30:27,740 +بتمثل تقريبا أربعين في المئة من مساحة الضفة + +309 +00:30:27,740 --> 00:30:33,760 +الغربية جدّها عند إيه؟ خمسة وأربعين بيظل عندي C + +310 +00:30:33,760 --> 00:30:38,320 +اللي هي المستوطنات والمناطق الفاضية بتمثل أكثر من + +311 +00:30:38,320 --> 00:30:43,180 +خمسة وخمسين في المئة خمسة وخمسين في المئة من مساحة + +312 +00:30:43,180 --> 00:30:48,440 +الضفة الغربية وإسرائيل مسيطرة عليها واستوعبوا الـ أ، + +313 +00:30:48,440 --> 00:30:53,660 +ب، ج والمفاوض الفلسطيني طبعا نائم مشكلتنا في + +314 +00:30:53,660 --> 00:31:03,060 +عدم القراءة وعدم المعرفة وبصراحة يعني اتفاق أوسلو + +315 +00:31:03,060 --> 00:31:08,600 +ظنّ باليهود إيش خير قال لك بس إحنا نيجي على غزة و + +316 +00:31:08,600 --> 00:31:13,040 +أريحا وبيصير خير طب ما حبسوهم في غزة وأريحا ولا لا + +317 +00:31:13,040 --> 00:31:14,780 +ولا مش صحيح + +318 +00:31:18,020 --> 00:31:22,540 +طه الفرنواني عضو لجنة تحكيم طابا ها شايفين طه + +319 +00:31:22,540 --> 00:31:26,520 +الفرنواني كان دارسنا جغرافيا سياسية في طابا طابا + +320 +00:31:26,520 --> 00:31:32,540 +واحد كيلومتر واحد كيلومتر جدّ مخيم جنين يا بنات + +321 +00:31:35,580 --> 00:31:39,920 +نسّكت فيها المصريين وقالوا هذه أرض مصرية لأنه عادوا + +322 +00:31:39,920 --> 00:31:44,280 +لاتفاق الهدنة وقولنا vegan لما قال أي خلاف بتفسير + +323 +00:31:44,280 --> 00:31:49,220 +بنود المعاهدة تروح لمحكمة العدل العليا اليوم احنا + +324 +00:31:49,220 --> 00:31:52,240 +بنقول بدنا نروح لمحكمة العدل العليا بيقول لأ لأ لأ + +325 +00:31:52,240 --> 00:31:55,920 +سامونا لحالنا بنحل مشاكلنا الأمم المتحدة بتدخل + +326 +00:31:55,920 --> 00:32:00,540 +بيقول لك ابدا إحنا بنحل مشكلتنا مع المصريين و + +327 +00:32:00,540 --> 00:32:05,730 +طبعا احنا الحلقة الأضعف والأقوى في معادلة الصراع + +328 +00:32:05,730 --> 00:32:10,190 +طيب كيف الأضعف والأقوى في أن وواحد يا بنات؟ فضلي + +329 +00:32:10,190 --> 00:32:16,650 +أصحاب + +330 +00:32:16,650 --> 00:32:23,070 +حق، أصحاب حق، وأصحاب دين، وإن هذه أرض دين + +331 +00:32:24,860 --> 00:32:28,200 +بيفرّط في دينه كل من يفرّط فيه و ليش إحنا بيقول + +332 +00:32:28,200 --> 00:32:33,640 +تعاون الـ goods فعلا أنهم بيجاهدوا كتير كتير كتير + +333 +00:32:33,640 --> 00:32:36,360 +لما نجيب واحد نقول له مائة وعشرون متر في الـ goods وندله + +334 +00:32:36,360 --> 00:32:44,440 +شيك مفتوح بملايين الدولارات عليه ورغم ذلك يرفض و + +335 +00:32:44,440 --> 00:32:45,940 +رغم ذلك يرفض + +336 +00:32:50,620 --> 00:32:57,780 +لكن الحق هو حق وإن ضاع أو طال بشرط اللي نفرضه + +337 +00:32:57,780 --> 00:33:01,080 +فيه، هو ليش اليهود اليوم بيقولوا بس بدي بصمتكم + +338 +00:33:01,080 --> 00:33:06,620 +انتوا هون؟ شفتوا لوين؟ رغم أنه هو أنا بأحييها بتقول، + +339 +00:33:06,620 --> 00:33:09,900 +رغم أنه متأكد أنه هيطلع عنها، لكن يطلع عنها غصب؟ + +340 +00:33:10,490 --> 00:33:15,410 +ولا يبيعها شفتوا لوين؟ وبتشوف إخواننا في القدس + +341 +00:33:15,410 --> 00:33:20,470 +قد إيش بيعانوا من أزمة سكن ورغم ذلك متمسكين بالأرض + +342 +00:33:20,470 --> 00:33:33,290 +فكتير تطوّر الحدث مهم فضلا هاي + +343 +00:33:33,290 --> 00:33:40,100 +الخط الأول واحد هاي الثاني هاي الثالث هاي الرابع هو + +344 +00:33:40,100 --> 00:33:48,080 +اللي قال عنه كرومر أقصر نقطتين أقصر نقطتين فهمنا + +345 +00:33:48,080 --> 00:33:51,700 +يا بنات؟ شوفوا الحد الشرقي هيو هيو هيو مافيش عنه + +346 +00:33:51,700 --> 00:33:57,480 +مشكلة في وادي عربة لأن هان بريطانيا وهان بريطانيا و + +347 +00:33:57,480 --> 00:34:06,000 +قال لك أخفض نقطة بين البحرين ماشي + +348 +00:34:06,000 --> 00:34:08,760 +يا بنات؟ هذا كل الكلام ده نقرأه ونحفظه + +349 +00:34:21,190 --> 00:34:24,310 +طبعا نخلص هنا + +350 +00:34:45,330 --> 00:34:50,930 +بقر طابا بقر + +351 +00:34:50,930 --> 00:35:01,430 +طابا بقر طابا بقر طابا بقر طابا بقر طابا بقر طابا + +352 +00:35:01,430 --> 00:35:02,630 +بقر طابا بقر طابا بقر طابا بقر طابا بقر طابا بقر + +353 +00:35:02,630 --> 00:35:02,670 +بقر طابا بقر طابا بقر طابا بقر طابا بقر طابا بقر + +354 +00:35:02,670 --> 00:35:08,530 +طابا بقر طابا بقر + +355 +00:35:08,530 --> 00:35:13,130 +طابا + +356 +00:35:13,130 --> 00:35:19,270 +بإعتقاد العشرة زي فلسطين أخفت تجارتها لكن نزلت + +357 +00:35:19,270 --> 00:35:23,550 +الحدود لأين؟ لطابا هنا من إن بوسع الجبل البحرية + +358 +00:35:23,550 --> 00:35:29,030 +بتاعتي على خليج العقبة لكن راح المصريين قالوا لأ + +359 +00:35:29,030 --> 00:35:37,150 +ارجعوا لخط الهدنة 1949 واللي رسم مع الدولة + +360 +00:35:37,150 --> 00:35:47,230 +العتمانية أنه أقصر نقطتين بين البحر والخليج وبالفعل + +361 +00:35:47,230 --> 00:35:53,070 +محكمة العدل العليا في لاهاي أقرت بأن طابا لأن طه + +362 +00:35:53,070 --> 00:35:58,790 +الفرنواني عضو لجنة تحكيم طابا قال أخذنا نصف طن وثائق + +363 +00:35:58,790 --> 00:36:03,510 +وإسرائيل ما أخذت ولا إيش ما عيشش + +364 +00:36:05,400 --> 00:36:11,480 +أثبتنا جيولوجيا وجغرافيا وخرائط أرشيف الدولة + +365 +00:36:11,480 --> 00:36:22,260 +العتمانية أن الطابة كانت جزء لا يتجزأ من مصر ولما + +366 +00:36:22,260 --> 00:36:27,140 +هُزمت الدولة العثمانية في فلسطين ألا ملكها لمن؟ + +367 +00:36:27,140 --> 00:36:32,800 +إلى بريطانيا فظل الحد واكتشف اختفت الحدود في 1948 + +368 +00:36:32,800 --> 00:36:38,230 +سبت الحد في الستة وخمسين صارت حرب في الستة وخمسين + +369 +00:36:38,230 --> 00:36:45,050 +حرب ليام الست هذه احتلونا وبعدين وقفت الحرب + +370 +00:36:45,050 --> 00:36:49,510 +بسرعة وانسحبوا من سيناء بسرعة فضلوا متمسكين في طابا + +371 +00:36:49,510 --> 00:36:54,510 +ولما نقول طابا ندفع صغيرة في غياب مصر في مشاكلها + +372 +00:36:54,510 --> 00:37:01,970 +طبعا واحتفالاتها بتحرير سيناء و .. وعبد الناصر الـ + +373 +00:37:01,970 --> 00:37:05,780 +.. الهيلمان اللي عملوها ده كله ما كانوش يدوروا على طابا + +374 +00:37:05,780 --> 00:37:14,120 +لأنه جدّيش كان سكان سيناء زي ما قلنا إسرائيل + +375 +00:37:14,120 --> 00:37:19,720 +اه فقالت لك من زي ما عملت الأردن نتبة تكون عشرة + +376 +00:37:19,720 --> 00:37:24,840 +كيلو ونصف لأ تكون عشرين أحسن ليه فإسرائيل تسع .. + +377 +00:37:24,840 --> 00:37:29,000 +بتعرفوا في لبنان يا بنات الخط الأزرق تسع أمتار + +378 +00:37:29,990 --> 00:37:34,930 +لبنان تمسكت فيه، إيش يعني تسع أمتار؟ بس بدنا نعدّل + +379 +00:37:34,930 --> 00:37:40,070 +الحدود، أثر إنه لازم ترجع التسع أمتار، رجعوا + +380 +00:37:40,070 --> 00:37:44,350 +الجنوب، شفتوا كيف؟ يعني التمسك بالحق برضه بده + +381 +00:37:44,350 --> 00:37:49,270 +قوة الحق، فهمنا يا بنات؟ كتير أخذنا عن الحدود، + +382 +00:37:49,270 --> 00:37:55,540 +الحدود مع الأردن شوفوا كم مرة تعدّى برضه في الآخر + +383 +00:37:55,540 --> 00:38:02,220 +جاله إيش وعلى فكرة لليوم في مستعمرة محتلة من 67 + +384 +00:38:02,220 --> 00:38:07,940 +في الأراضي الأردنية بس ع الشق الشرقي من وادي عربة ع + +385 +00:38:07,940 --> 00:38:12,780 +الشرق اليهود عملوها هنا مستعمرة الملك حسين + +386 +00:38:12,780 --> 00:38:20,260 +مؤجرة لليهود 99 سنة وعمل السلام مع اليهود والشعب + +387 +00:38:20,260 --> 00:38:23,040 +على فكرة كتير فيه مغفل لما عملوا استطلاع إنه قاعد + +388 +00:38:23,040 --> 00:38:25,740 +إيد السلام اللي عمله حسين مع اليهود قالوا إيه + +389 +00:38:25,740 --> 00:38:31,720 +الجنح وليه السلام فاجعله يا الله مش + +390 +00:38:31,720 --> 00:38:35,740 +حدّ يقدر يقول للملك حسين إشي فاللي اليوم يعني حتى + +391 +00:38:35,740 --> 00:38:41,140 +في خلافاته مع مصر قالوا أنت ما حرّرتش أرضك 22 كم يا + +392 +00:38: + +445 +00:43:47,160 --> 00:43:50,460 +الأرض إيه لنا؟ توراتية، كيف أنا أحط سفارة في + +446 +00:43:50,460 --> 00:43:54,360 +أرضية؟ والمصر مش هامة، إن شاء الله بتحطها في + +447 +00:43:54,360 --> 00:43:57,440 +إسكندرية، بس يا عم خلصنا الملف زي الفلسطيني في + +448 +00:43:57,440 --> 00:44:02,890 +الجواز، قلت هذا الكلام قبل هكذا؟ قلت لكم إيه؟ + +449 +00:44:02,890 --> 00:44:10,250 +الجواز لا طيب إزاي قص الجواز؟ لما يجي تفاوض على + +450 +00:44:10,250 --> 00:44:14,630 +الجواز إحنا فرحانين جواز سفر اه وإيش كمان يا + +451 +00:44:14,630 --> 00:44:20,070 +حبيبي travel document, bus board. هاي ترجمنا الجواز + +452 +00:44:20,070 --> 00:44:26,150 +سفر الثالثة اللي هامة travel document، وثيقة سفر + +453 +00:44:26,150 --> 00:44:32,860 +دمرت كل الـ .. إيه؟ اللي قبلها فأصبح الجواز عندنا + +454 +00:44:32,860 --> 00:44:37,560 +إيش وثيقة زي ما كانت تصدرها مصر ولا بغداد ولا + +455 +00:44:37,560 --> 00:44:42,240 +ماعرفش سيبها لإسرائيل. شوفتوا لو أنا اليهود مسخوا + +456 +00:44:42,240 --> 00:44:46,720 +القيمة الفعلية للجواز، وبعدين الجواز يفترض فيه + +457 +00:44:46,720 --> 00:44:51,720 +رقما وطنيا وليس رقم الهوية، وبيحطونا فيه رقم + +458 +00:44:51,720 --> 00:44:55,740 +الهوية وإحنا راضينا. أنا نفسي أمسك اللي فاوضوا في + +459 +00:44:55,740 --> 00:45:02,500 +أوسلو هدول ونحطهم نعجنهم ونحطهم للحيوانات أكل + +460 +00:45:02,500 --> 00:45:06,040 +اللحوم لأنهم فرّطوا كثيرا في الثوابت. فالصين في + +461 +00:45:06,040 --> 00:45:12,160 +معيار اقتصادي، معيار استيطاني، معيار صهيوني، معيار + +462 +00:45:12,160 --> 00:45:17,740 +الصفقات الإثنوغرافي، يعني السكان. دائما اليهود لما + +463 +00:45:17,740 --> 00:45:22,400 +أجوا يستوطنوا كانوا يعزلوا أنفسهم عن باقي الناس أو + +464 +00:45:22,400 --> 00:45:25,800 +القرى. نعم، تفضلي. + +465 +00:45:30,510 --> 00:45:35,830 +أرقام كثيرة؟ التقسيم ممكن أنا .. النسب يعني النسب + +466 +00:45:35,830 --> 00:45:43,330 +التقسيم ممكن أقول النسب، و + +467 +00:45:43,330 --> 00:45:49,670 +ده هي قرار التقسيم. ناس يعني لها منهم حق ولها منهم + +468 +00:45:49,670 --> 00:45:56,310 +وطن ولها منهم بوابات، وفكرة الجدار اليوم برضه + +469 +00:45:56,310 --> 00:45:56,930 +بوابات. + +470 +00:45:59,800 --> 00:46:06,480 +الجدار الحديدي كان زمان اسمه، يا روتشيلد 1882 كان + +471 +00:46:06,480 --> 00:46:13,500 +iron wall، iron wall. الجدار الحديدي اللي اليوم عمله + +472 +00:46:13,500 --> 00:46:19,540 +جدار أسمنتي، ولما نكون تسعة أمتار يا بنات يعني فعلا + +473 +00:46:19,540 --> 00:46:26,190 +بدك تكسر ركبتك وأنت تتطلع عليه. لما تشوف بيقسم + +474 +00:46:26,190 --> 00:46:34,430 +مدرسة، بيقسم ملعب عن مدرسة، بيقسم صف عن مدرسة. اه، قمة + +475 +00:46:34,430 --> 00:46:42,070 +القهر. مع ناس طبعا أصلا جوبلو على ظلم الآخرين أعظم + +476 +00:46:42,070 --> 00:46:48,490 +شتيمة في مصر يا بنات، أن تكون يهوديا أعظم شتيمة. + +477 +00:47:57,140 --> 00:47:03,700 +عسقلان كانت في غزة، واتجبرت مع الحدود مع مصر أكثر من + +478 +00:47:03,700 --> 00:47:14,800 +مائة كيلو. هذا كله ينحسر إلى اثني عشر كيلو فقط، اثني عشر + +479 +00:47:14,800 --> 00:47:17,920 +كيلو اللي أطلقوا عليه محور Philadelphia. + +480 +00:47:22,510 --> 00:47:29,350 +سبعة وستين ولا تسعة و .. لأ، سبعة وستين، لأن تسعة + +481 +00:47:29,350 --> 00:47:38,230 +و أربعين أضيف أكثر من كده، وغزة أكثر من كده. تركيب + +482 +00:47:38,230 --> 00:47:44,870 +الـ geology يا بنات، المهم + +483 +00:47:44,870 --> 00:47:50,150 +العوامل هذه، لأن كانت دراسات إنجليزية، وماعرفش أساسي + +484 +00:47:50,150 --> 00:47:53,150 +لأن هذا العلم بيهم الجغرافيا، بس العوامل هذه اللي + +485 +00:47:53,150 --> 00:47:57,530 +هامة، يعني أما + +486 +00:47:57,530 --> 00:48:00,390 +مقابل الـ camprey والزمن اللي كانت، والصخور + +487 +00:48:00,390 --> 00:48:04,470 +النارية والصخور اللي هذه، والقواطع واللي هذه + +488 +00:48:04,470 --> 00:48:08,650 +بدنا ندرسها زي دراسة يعني، بس لو إيجي سؤال طفيف + +489 +00:48:08,650 --> 00:48:14,600 +نعرف بس نجاوبه، مش نقول ملغي، فِيش ملغي، طبعا مش مالغين + +490 +00:48:14,600 --> 00:48:21,820 +بس إنما كعلم أساسي مش مطلوب نحفظ كثيرا. قولوا + +491 +00:48:21,820 --> 00:48:27,400 +لا إله إلا الله تنجوا يعني + +492 +00:48:27,400 --> 00:48:31,560 +هنقول لكم إيش الصخور في الحقب المتوسطي هذا، الميزوزوي + +493 +00:48:31,560 --> 00:48:42,040 +لأ طبعا مش مشكلة، لأ طيب + +494 +00:48:46,090 --> 00:48:50,190 +ولا تسألوا عن أشياء إن تبدأ لكم تسوقها، التداريس + +495 +00:48:50,190 --> 00:48:55,590 +يا بنات، التداريس في عندي خريطة هامة جدا، تفضلي. + +496 +00:48:55,590 --> 00:48:59,290 +أيوة. + +497 +00:48:59,290 --> 00:49:04,470 +إحنا عندنا موارد موجودة عشان يعني نقول إحنا زي + +498 +00:49:04,470 --> 00:49:04,990 +الناس. + +499 +00:49:08,870 --> 00:49:12,450 +يعني مش عارف أن في مثلا هاي غاز اكتشفوا الغاز، و + +500 +00:49:12,450 --> 00:49:15,950 +لما أنت تطير في أي منطقة ساحلية مش هتشوف الـ .. + +501 +00:49:15,950 --> 00:49:20,050 +الضوائي اللي هناك، هنا دي قاعدة يحققوا للغاز اللي + +502 +00:49:20,050 --> 00:49:24,870 +يعني يفترض أن إحنا نستغلها، لكن إسرائيل عشان الحزام + +503 +00:49:24,870 --> 00:49:31,380 +البحري، منعتانة من ذلك، هي وجدت في أكثر من ثمانين ألف + +504 +00:49:31,380 --> 00:49:36,020 +كيلومتر في عرض البحر سيطرة عليهم، بين قبرص ولبنان + +505 +00:49:36,020 --> 00:49:42,040 +ومصر وفلسطين المحتلة، وبتصدر منها غاز طبيعي. لو + +506 +00:49:42,040 --> 00:49:44,880 +بتتفاوض، بتقول له مصر إذا بدي غاز، بدي أصدر له، + +507 +00:49:44,880 --> 00:49:50,520 +ما يجب أن تستورد من مصر غاز. قاعدة الوحدة + +508 +00:49:50,520 --> 00:49:54,120 +الحرارية باتنين دولار، والمصريين بيستوردوها باثني عشر + +509 +00:49:54,120 --> 00:49:57,700 +دولار الوحدة الحرارية بتاعة الغاز، هو قصب الوحدة + +510 +00:49:57,700 --> 01:00:03,240 +الحرارية، وخرجت تقولها، بدي أصدر الغاز ما هو يعني + +511 +01:00:03,240 --> 01:00:08,760 +إيش فرعونتك يا فرعون؟ التدريس + +512 +01:00:08,760 --> 01:00:13,700 +كله بينان، احفظي يا بنات لأنه كثير هام مع الخريطة. + +513 +01:00:13,700 --> 01:00:19,640 +يعني هي الرف القاري، كلكم تعرفوا الرف القاري، السهل + +514 +01:00:19,640 --> 01:00:25,510 +الساحلي، سواء كانت الشمالية أو الجنوبية. نعم، هذا + +515 +01:00:25,510 --> 01:00:30,310 +كتابك أنتِ ولا كتاب زميلتك القديم؟ هات والله + +516 +01:00:30,310 --> 01:00:35,190 +يتورجيني يعني كدهش + +517 +01:00:35,190 --> 01:00:41,750 +معدلة، هيك شوف كيف اللي بتقرأ يا بنات، يعني مش بيخلي + +518 +01:00:41,750 --> 01:00:48,210 +شيء، لو بدنا نستعيد الكتاب مرة أخرى، يعني هذه أو أي + +519 +01:00:48,210 --> 01:00:54,550 +أو أحرف، فعلا بتطبق، أو أي، أو منك حرف، إيش بدك تسألين؟ + +520 +01:00:55,440 --> 01:00:58,500 +يعني بس المدن اللي، عشان فيها مدن موجودة؟ المدن + +521 +01:00:58,500 --> 01:01:01,620 +الموجودة، يا سلام، مصيبة لو ما بدناش نحفظها هنا من + +522 +01:01:01,620 --> 01:01:08,280 +النقورة لغاية غزة، أو حتى خان يونس، ورفع هذه المدن + +523 +01:01:08,280 --> 01:01:11,680 +أشمالها وكلها؟ اه، وليه ما نحفظهاش؟ لأ، مش هنحفظ. + +524 +01:01:11,680 --> 01:01:14,940 +أنا بقى كاملية كلها بيبقى أشمالها على نفسي خارجي. + +525 +01:01:14,940 --> 01:01:22,040 +اه، طبعا كلها بدنا نحفظ، ماشي. + +526 +01:01:22,040 --> 01:01:27,510 +تعالِ، هي التداريس بالألوان، بدنا نرسم الخريطة، هي تيجي + +527 +01:01:27,510 --> 01:01:33,110 +التداريس بالألوان، مش + +528 +01:01:33,110 --> 01:01:38,970 +ساعة الامتحان، خد الساعة وعشرة دقائق، خد الساعة، خريطة + +529 +01:01:38,970 --> 01:01:44,940 +التداريس بالألوان، عشان نعملها مدالية يا عزيزي، يعني + +530 +01:01:44,940 --> 01:01:47,840 +اللي جاب لكِ درسهم، عملوا لي Atlas لفلسطين + +531 +01:01:47,840 --> 01:01:52,040 +بالألوان، فعلا بعض المدرسين قالوا بدنا ناخده دفتر + +532 +01:01:52,040 --> 01:01:54,480 +إنجاز لطلابنا هدول اللي في الابتدائي اللي بيطلب + +533 +01:01:54,480 --> 01:02:00,160 +منهم اللي بياخدوا فلسطين، مش عارفة يعني كتير لسه + +534 +01:02:00,160 --> 01:02:05,020 +أنا خراية فلسطين زي ما قلنا لكم، بدنا يهم Atlas، ربنا + +535 +01:02:05,020 --> 01:02:09,620 +يديك الصحة إن شاء الله، وأنا دين التعليم، أصير وزير + +536 +01:02:09,620 --> 01:02:15,780 +الصحة، يعني فهمنا يا بنات، تدريس، هنجيب فيه أسئلة وإن + +537 +01:02:15,780 --> 01:02:22,960 +شاء الله تيجي، بس طيب الأرقام + +538 +01:02:22,960 --> 01:02:28,130 +ممكن إحنا نقول في الـ range، يعني لما أقول أنا جبال + +539 +01:02:28,130 --> 01:02:32,350 +فلسطين، مش شرط أقول والله الجرمق ألف واثنين وثمانية، جبال نابلس من تسعمائة متر، جرزيم، عيبال، + +540 +01:02:32,350 --> 01:02:37,210 +ثمانمائة متر، يعني مش كثير، بس باين أو باين، okay، + +541 +01:02:37,210 --> 01:02:41,250 +مش هنقول لك والله غلط، نعم، و + +542 +01:02:41,250 --> 01:02:48,430 +الـ أودي، + +543 +01:02:48,430 --> 01:02:52,050 +أه. + +544 +01:02:52,050 --> 01:02:52,190 +أه. + +545 +01:02:58,670 --> 01:03:03,710 +كلهم بيصبوا في البحر المتوسط، مشكلة، كلهم بينبعوا + +546 +01:03:03,710 --> 01:03:08,950 +من سلسلة الجبال الفلسطينية الوسطى، مشكلة، + +547 +01:03:08,950 --> 01:03:18,110 +مش كثيرة، بس من المنبع، حتى المصاب في أنهار بتجف + +548 +01:03:18,110 --> 01:03:22,410 +تماماً في الصيف لإنه مافيش عيون تغذيها، وفي أنهار + +549 +01:03:22,410 --> 01:03:25,750 +تعتمد على التغذية من العيون، فبالتالي كانت أحلى + +550 +01:03:25,750 --> 01:03:30,370 +تفيد في فصل الشتاء، وإحنا عندنا مطر يعني والله + +551 +01:03:30,370 --> 01:03:34,070 +بشدنا نشتهي المطر، يعني لو أجلنا تسأل عن القوة يا + +552 +01:03:34,070 --> 01:03:39,510 +عزيزي، أنه مختلفة يعني، بس أنه تنبع لابد تقول طوله + +553 +01:03:39,510 --> 01:03:44,850 +جديش ولا عرضه جديش؟ هي كلهم جديش، شرايين، يعني كلها + +554 +01:03:44,850 --> 01:03:47,750 +يعني ما نقدر نقول عنها حتى بمعنى الأنهارية كلها + +555 +01:03:47,750 --> 01:03:56,150 +مسيلات توجد في فصل الشتاء، حاجة وحاجة، يجي فاهمنا؟ + +556 +01:03:56,150 --> 01:04:03,630 +يالا بس عشان نعجل يعني + +557 +01:04:03,630 --> 01:04:09,470 +لما جينا وادي غزة، لما تقول والله، الروافد الشمالية + +558 +01:04:09,470 --> 01:04:17,490 +أكثر رطوبة من الروافد الجانبية، ما هي واضحة، وليه + +559 +01:04:17,490 --> 01:04:24,450 +هو جاف الآن؟ تقول له عشان إسرائيل مسكرة، غلط، + +560 +01:04:24,450 --> 01:04:28,730 +المطر، + +561 +01:04:28,730 --> 01:04:33,770 +بقى، قلنا لكم يا بنات، لما يكون شهرنا ويوم منا حرب، + +562 +01:04:33,770 --> 01:04:35,290 +فبنزل بغيب محاضرة. + +563 +01:04:38,760 --> 01:04:47,000 +هذه صمود حكتها، جاوبتها صمود، لأن هذا وادي غزة، وادي + +564 +01:04:47,000 --> 01:04:51,880 +وادي العريش كان يظهر بالمياه، كان نهر، لما حصل العصر + +565 +01:04:51,880 --> 01:04:52,500 +المطر. + +566 +01:05:14,160 --> 01:05:19,940 +نفس الكلام، خريطة التداريس، هذا السنوات + +567 +01:05:19,940 --> 01:05:25,800 +الداخلية يا بنات برضه هامة جدا، سهل + +568 +01:05:25,800 --> 01:05:31,700 +البطوف، سهل مرج ابن عامر، هيجينا منهم، هيجينا واحد أو + +569 +01:05:31,700 --> 01:05:33,340 +اثنين، اكتب مذكرات عنه. + +570 +01:05:40,300 --> 01:05:46,420 +هي الخريطة بتاعتهم، هاي الخريطة، بتقولوا كيف بنرسمها؟ + +571 +01:05:46,420 --> 01:05:54,780 +يعني الساعة بنرسمها، اه. + +572 +01:05:54,780 --> 01:06:02,980 +هاي الساعة للبطوف، هاي الساعة لمرج ابن عامر، يا + +573 +01:06:02,980 --> 01:06:06,580 +ست معينة، الخريطة التداريسية دي، لكن هذه ضمن الـ Atlas + +574 +01:06:06,580 --> 01:06:09,540 +بتاعنا، بنرسمها لأن إحنا بنطبعها، طبيعي. + +575 +01:06:16,510 --> 01:06:21,930 +الانهدام، حفرة الانهدام، نفس الكلام، السهول حول + +576 +01:06:21,930 --> 01:06:28,490 +بحيرة طبريا، هذا كله بدنا نحفظ يا بنات، والله اللي + +577 +01:06:28,490 --> 01:06:36,170 +بيحضر المحاضرات، ما هو عايز أنه يقرأ ولا يحفظ. غور + +578 +01:06:36,170 --> 01:06:38,550 +بيسان، غور الأردن. + +579 +01:06:42,980 --> 01:06:48,860 +أه، البحر الميت، كنت دلوقت أجيب البحر الميت في + +580 +01:06:48,860 --> 01:06:57,760 +الامتحان، بحس أنه لاصق في أدمغتنا، نعم، شوف + +581 +01:06:57,760 --> 01:07:04,740 +الأملح، كيف الـ sodium؟ نتيجة تبخر، يعني هاي الـ side + +582 +01:07:04,740 --> 01:07:07,280 +اللي هنا، والـ side اللي هنا، بشوفوا بعد هاي الجانب + +583 +01:07:07,280 --> 01:07:13,930 +الأردني، الجهة الشرقية، والجانب اللي فيها ريحة، والجهة + +584 +01:07:13,930 --> 01:07:17,210 +الغربية .. عيادك اليمين، دائماً الشرق يا بناتي، الجهة + +585 +01:07:17,210 --> 01:07:23,130 +الشرقية، عيادك اليمين من الخريطة، هاي + +586 +01:07:23,130 --> 01:07:24,950 +خريطة النقب، نعم. + +587 +01:07:29,600 --> 01:07:34,400 +لما نيجي نقول بحيرة الحولة، مش هنجيب أرقام، طبريا + +588 +01:07:34,400 --> 01:07:37,980 +مش بدنا أرقام، يعني لما نقول لكِ الدينار قد إيش؟ تقول + +589 +01:07:37,980 --> 01:07:42,480 +والله انخفض سعره كثيرا، فاهمنا يعني، ولا نجيب أرقام؟ + +590 +01:07:42,480 --> 01:07:49,060 +نقول والله خمسمائة وعشرة، من أحسن يعني، في أمور + +591 +01:07:49,060 --> 01:07:55,640 +تحتاج للأرقام، في + +592 +01:07:55,640 --> 01:08:03,870 +إنجي قاضي بتعرفيها يا عزيزي؟ القاضي مش عارفة .. هذه + +593 +01:08:03,870 --> 01:08:10,570 +موجودة عندكِ ولا .. يمكن أضفناها بعدين، أنا عارف أن + +594 +01:08:10,570 --> 01:08:17,970 +أنا رضى الله عن أحمد وعن أهل القاضي جميعا، في كان + +595 +01:08:17,970 --> 01:08:24,730 +لنا صاحب يدرس في مصر، اسمه من دور القادة في السلطة + +596 +01:08:24,730 --> 01:08:29,130 +القديمة جغرافياً + +597 +01:08:29,130 --> 01:08:29,590 +معانا. + +598 +01:08:34,300 --> 01:08:41,800 +تعرفين إنجي القاضي؟ مين بيعرفها يا بنات؟ إنجي + +599 +01:08:41,800 --> 01:08:49,780 +القاضي، مراسلة العربية في القاهرة، اتفرجت؟ + +600 +01:08:49,780 --> 01:08:53,360 +بلاش، بلاش. + +601 +01:08:56,050 --> 01:09:00,890 +طيب، معناه لو بدكم النقب، نزل أنا الـ .. على صفحة + +602 +01:09:00,890 --> 01:09:05,390 +المدرس اللي هو الـ bar point عن النقب، للأستاذ رامي + +603 +01:09:05,390 --> 01:09:10,230 +العجين، يعني لأنه من أمنه العلم، أرجعه إلى أهله، هو + +604 +01:09:10,230 --> 01:09:14,010 +الراجل اللي عمل هيك، دي جبت فيه، جبتُه، ساند فيه، نزلتُه + +605 +01:09:14,010 --> 01:09:18,170 +باسمه في صفحتي، عشان لو بدكم تشوفوا النقب + +606 +01:09:18,170 --> 01:09:20,570 +بالتفاصيل اللي شفناها زمان، تشوفوها. + +607 +01:09:26,110 --> 01:09:32,370 +هام جداً المناخ، وبالخريطة، العوامل المؤثرة في + +608 +01:09:32,370 --> 01:09:43,830 +المناخ، والخريطة، المناطق + +609 +01:09:43,830 --> 01:09:44,850 +الثلاثة. + +610 +01:09:52,230 --> 01:09:56,170 +لأ، الجداول، لأ الجداول، بس التوضيح، تقول قد إيش درجة + +611 +01:09:56,170 --> 01:09:58,550 +الحرارة، وقد إيش كمية المطر، وقد إيش كمية الماء، لأ هاي + +612 +01:09:58,550 --> 01:10:08,790 +الخريطة، اه، هاي المناخ، هاي كوبين، اه، لأ هذه هذيك + +613 +01:10:08,790 --> 01:10:14,890 +اللي جاب الإشعاع الشمسي، الناس تعرف أن جنوب الشرق + +614 +01: \ No newline at end of file diff --git a/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/tvWmqytCgPY_raw.srt b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/tvWmqytCgPY_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..942e4c722e1b1e66e651f71d8c4439b2fefb5658 --- /dev/null +++ b/PL9fwy3NUQKwYgSUsBxWX4bXAkDfWicp98/tvWmqytCgPY_raw.srt @@ -0,0 +1,2468 @@ +1 +00:00:20,690 --> 00:00:23,390 +باسم الله و صلاة و سلام على رسول الله ان شاء الله + +2 +00:00:23,390 --> 00:00:28,010 +اليوم موضوعنا التدريس في فلسطين بعمره تعالى + +3 +00:00:28,010 --> 00:00:34,610 +الطالبات بيسألوا انه كان عليهم واجب اعلى شللات في + +4 +00:00:34,610 --> 00:00:39,330 +العالم و اشهر شللات في العالم فقوليلي انت اه + +5 +00:00:42,710 --> 00:00:46,330 +Canada و الوطن المتحدة أشهر شلالات في العالم حتى + +6 +00:00:46,330 --> 00:00:50,990 +من حيث عدد السياح يا بنات هي شلالات Niagara بين + +7 +00:00:50,990 --> 00:00:54,470 +بحيرتها Superior و Ontario بين الوطن المتحدة و + +8 +00:00:54,470 --> 00:00:58,830 +الكندا لكن أعلى شلالات في العالم شلالات Engel نسبة + +9 +00:00:58,830 --> 00:01:03,270 +لطيار انجليزي اسمه Engel الراجل طالع في Venezuela + +10 +00:01:03,270 --> 00:01:10,160 +هواية فالجوواذ به يجد هالشلالات اكتر من تسعمائة + +11 +00:01:10,160 --> 00:01:18,780 +متر فوق مستوى سطح البحر فاطلخ عليه اسم طبعا واخدت + +12 +00:01:18,780 --> 00:01:23,220 +هذا الاسم من هذا الطيار اللي هاوي الفضاء نجي + +13 +00:01:23,220 --> 00:01:24,000 +للتداريس + +14 +00:01:26,480 --> 00:01:30,080 +متنوعة جدا في فلسطين يعني نظر إلى خريطة فلسطين + +15 +00:01:30,080 --> 00:01:37,960 +يجدها زي ما قلنا هي من أصغر المساحة جغرافيا لكن + +16 +00:01:37,960 --> 00:01:40,980 +فيها تنوع تدريس ان الله سبحانه وتعالى حابه هذا + +17 +00:01:40,980 --> 00:01:47,400 +التنوعوبنلاقي على يعني لأن فلسطين بياخد شكل طولي + +18 +00:01:47,400 --> 00:01:53,960 +فأيضا النظام التضاريسي بياخد شكل طولي والذي بياخد + +19 +00:01:53,960 --> 00:01:58,600 +شكل V في الإنقليزية V كمان في رمز تاني V اللي هو + +20 +00:01:58,600 --> 00:02:06,620 +النصر علامة النصر Victoryليش فلسطين متنوعة في + +21 +00:02:06,620 --> 00:02:12,540 +التدارس؟ واحد تركيبتين جيولوجيتين مختلفتين من + +22 +00:02:12,540 --> 00:02:17,980 +الشمال والجنوب احنا قلنا هي في قارة جندواناللاند + +23 +00:02:17,980 --> 00:02:23,040 +القديمة ففي عندى كتلتين تدارسيتين واحدة الشمال + +24 +00:02:23,040 --> 00:02:27,520 +واحدة الجنوب بيختلفوا تماما فاجت هذا التنوع وقوع + +25 +00:02:27,520 --> 00:02:32,770 +فلسطين بين كتلتين مختلفتين تدارسيا اتنينالصدر + +26 +00:02:32,770 --> 00:02:36,370 +الأفريقي هذا اللي اتكلمنا فيه المرة اللي فاتت انه + +27 +00:02:36,370 --> 00:02:40,690 +بيبدأ من قلب أفريقيا وينتهي عند تركيا لأكتر من + +28 +00:02:40,690 --> 00:02:46,890 +سبعة آلاف كيلومتر هذا الانكسار أو الصدر الأفريقي + +29 +00:02:46,890 --> 00:02:52,090 +مارت بفلسطين يعني هنرسم بس شكل صغير يعني هاي + +30 +00:02:52,090 --> 00:02:59,410 +أفريقيا بنات الشكل تبعها ماشي؟ + +31 +00:03:01,910 --> 00:03:08,130 +هذا الانكسار يبدأ من هنا وينتهي مع البحر الأحمر + +32 +00:03:08,130 --> 00:03:13,910 +ونخلص فلسطين و ندخل فلسطين و نطلع لودي عربا و ندخل + +33 +00:03:13,910 --> 00:03:22,270 +نهر الأردن و نسلم لعينة تركيا فهمتوا هذا المسافر + +34 +00:03:22,270 --> 00:03:26,790 +السابق مرة في فلسطين و يبدأ من فلسطين عند خليج + +35 +00:03:26,790 --> 00:03:27,370 +العقبة + +36 +00:03:30,450 --> 00:03:34,990 +وبنمشي بهذا الشكل هاي الانكساة بندخل لوين للبحر + +37 +00:03:34,990 --> 00:03:40,670 +الميت وبعدين + +38 +00:03:40,670 --> 00:03:45,970 +نهر الأردن بحير الطبرية الحولة ال finger وبنمشي + +39 +00:03:45,970 --> 00:03:51,450 +هيك هذا هو الانكساة في شرق فلسطين اللي يعني بزيد + +40 +00:03:51,450 --> 00:03:55,210 +الأمر تقيدا تدرسيا ان انا عندي hand سلسلة جبال + +41 +00:03:55,210 --> 00:04:02,450 +فلسطين عشان هيك وقعت هذا المكان في ظلالمطار في ظل + +42 +00:04:02,450 --> 00:04:10,510 +المطار فهمته طيب تلاتة العامل المناخي الذي أثر في + +43 +00:04:10,510 --> 00:04:17,790 +تشكيل التدريج شو بيعمل المناخ الجغرافيا + +44 +00:04:17,790 --> 00:04:25,330 +الحيوية نبات حيوان هي انعكاس للمناخوبالتالي اليوم + +45 +00:04:25,330 --> 00:04:32,290 +الأشجار لما تتساقط أوراقها أو سيقانها أو الحيوانات + +46 +00:04:32,290 --> 00:04:38,390 +تنفق وبالتالي هذا كله بيكون عوامل مكونة للتدريس أو + +47 +00:04:38,390 --> 00:04:46,430 +السادة، اذا تلت عوامل ورا التشكيل التدريسي، فهمنا؟ + +48 +00:04:46,430 --> 00:04:49,110 +التلاتة، واحد، اه اللي في الأخير + +49 +00:04:52,400 --> 00:04:58,220 +كتلتين، اتنين اللي منها قدام الصدر الأفريقي اللي + +50 +00:04:58,220 --> 00:05:04,100 +هو في شرق فلسطين، تلاتة عامل المناخ عامل المناخ + +51 +00:05:04,100 --> 00:05:08,060 +نشوف + +52 +00:05:08,060 --> 00:05:15,320 +الرف القارى يا بنات، الرف القارىعارفين ان الرف + +53 +00:05:15,320 --> 00:05:19,600 +القارى هي المنطقة الضحلى اللى احنا بنسبح فيها في + +54 +00:05:19,600 --> 00:05:22,780 +الميه و اللى تقرا بنلاقي ان البحر و الله يواطي + +55 +00:05:22,780 --> 00:05:27,600 +كتير و بنعدى جوا و تقرا بنلاقي البحر عالي كتير و + +56 +00:05:27,600 --> 00:05:33,720 +بنبقى العشاد، هذا هو الرف القارىالرف القاري اللي + +57 +00:05:33,720 --> 00:05:38,180 +احنا قاعدين نسبح فيه هذا يصل حوالي خمس وعشرين + +58 +00:05:38,180 --> 00:05:43,260 +كيلومتر يضيق الى اقل من عشر كيلومتر عن جبل الكارمل + +59 +00:05:43,260 --> 00:05:48,560 +لان جبل الكارمل نتوء داخل اللي هو فيه خليج حيفا + +60 +00:05:48,560 --> 00:06:00,290 +ويتسع عند غزة الى اكتر منخمسين كيلو متر وعند رأس + +61 +00:06:00,290 --> 00:06:06,610 +النقورة تلاتة كيلو متر، اذا يضيق ويتسع حسب المنطقة + +62 +00:06:06,610 --> 00:06:12,170 +هذا الرف القاري بأنه قليل للانحدار زي ما قلنا ان + +63 +00:06:12,170 --> 00:06:17,330 +هو ممكن احنا يعني نسبح فيه وناخد راحتنا فيه الرف + +64 +00:06:17,330 --> 00:06:22,530 +القاري زي ما شفنا في المحاضرة اللي فاتت في كتل زي + +65 +00:06:22,530 --> 00:06:30,980 +الصخور هذهالكركارية موجودة على طول الساحل طب ايه + +66 +00:06:30,980 --> 00:06:36,480 +السبب تكون الرف القاري ارسابات من التيارات البحرية + +67 +00:06:36,480 --> 00:06:40,640 +اللي جالة من شمال سيناء و من مصر من شمال سيناء و + +68 +00:06:40,640 --> 00:06:46,740 +من مصر انشوف هذا كلام على الخريطة اللي بدأ اسأل + +69 +00:06:46,740 --> 00:06:51,340 +قبل ما نرسم يا بنات انه و احنا بنسبح في الميه فجأة + +70 +00:06:51,340 --> 00:06:55,250 +بنلاقي حالنا بعيدينفجأة بنلاقي حالنا بعيدين عن + +71 +00:06:55,250 --> 00:07:00,750 +المكان اللي احنا حاطين فيه اغراضنا، شو سبب البعد + +72 +00:07:00,750 --> 00:07:05,670 +هذا؟ الطيار الساحل، الطيار و هذا هو الطيار اللي + +73 +00:07:05,670 --> 00:07:10,750 +بيحمل معاه رواسب، هاي فلسطين هان و هاي العريش، + +74 +00:07:10,750 --> 00:07:18,480 +ماشي؟ الطيار بيجي لهان، طبعا بيحمل معاه ارساباتأنا + +75 +00:07:18,480 --> 00:07:25,240 +من مصر وبرسّبها وين على شواطئ فلسطين عشان إيه؟ + +76 +00:07:25,240 --> 00:07:29,060 +انتوا لو لاحظتوا في شواطئ فلسطين مافيش تعرّجات + +77 +00:07:29,060 --> 00:07:35,640 +كبيرة تكاد تكون خط مستقيم خط وهذا بيؤدي لصعوبة في + +78 +00:07:35,640 --> 00:07:42,980 +إنشاء الموانئ صعوبة في إنشاء الموانئحتى احنا لما + +79 +00:07:42,980 --> 00:07:48,960 +جينا بنات الساردينة اللي منيحة ال star بتقول هاد + +80 +00:07:48,960 --> 00:07:54,040 +جاينا من مصر مع الطيار الساحلي ليش تجينا كبيرة و + +81 +00:07:54,040 --> 00:08:00,060 +كويسة؟ لإن مخلفات نهر النيل كلها .. مخلفات نهر + +82 +00:08:00,060 --> 00:08:05,260 +النيل كلها بتغذى عليها الساردين و بيجينا مع الطيار + +83 +00:08:05,260 --> 00:08:14,360 +الساحلي فهمتوا؟نشوف انا محضر مناظر طبعا هاي الرف + +84 +00:08:14,360 --> 00:08:23,820 +القارى مدينة على البحر هاي الالسنة بتاعة اليابس + +85 +00:08:23,820 --> 00:08:27,540 +معدت جوا في الميه هذا ممكن تكون رصيف للمينا يا + +86 +00:08:27,540 --> 00:08:33,440 +بنات رصيف للمينا و احنا اللي بيه طبعا نسبح في + +87 +00:08:33,440 --> 00:08:38,740 +الميه هذا هو الرف القارىبمعنى ان اللي بيقع بين + +88 +00:08:38,740 --> 00:08:44,720 +اليابس والمي الأعمق فهمته؟ بيسمع كمان منطقة + +89 +00:08:44,720 --> 00:08:52,680 +الأمواج منطقة الأمواج هذا هو إيش؟ الراف القاري + +90 +00:08:52,680 --> 00:08:59,120 +أعتقد بنعرفه كلنا بدون يعني ممكن نعبّر خلصنا من + +91 +00:08:59,120 --> 00:09:06,520 +الراف القاريخلصنا من الرف القارى ساعاتك شسمك اللي + +92 +00:09:06,520 --> 00:09:15,180 +وراك اه اسلام روبي روبي اه ما هو الرف القارى هي + +93 +00:09:15,180 --> 00:09:18,880 +المنطقة المقفضة اللي بيكون على الساحر و بيكفر فيها + +94 +00:09:18,880 --> 00:09:24,440 +الأمواج و بيتدخل و فيها اليابس على الماء و بتكون + +95 +00:09:24,440 --> 00:09:29,920 +رصيف للسكن و المواطنين طب هي ممكن أنك تسميها منطقة + +96 +00:09:29,920 --> 00:09:34,310 +المج والجزاأه ممكن لإن فيها أمواج فتبتدي تقدم + +97 +00:09:34,310 --> 00:09:37,350 +الأمواج و تبتدي تعمل توجه السنة لأ مش ممكن لإن + +98 +00:09:37,350 --> 00:09:42,890 +المادة الجادة تصير عاليابسة تصير عاليابسة ال .. + +99 +00:09:42,890 --> 00:09:47,110 +كمان مقررة في القارة هي التي تلي مباشرة اليابس تلي + +100 +00:09:47,110 --> 00:09:55,770 +مباشرة اليابس ماشي السهول الساحلية سهول الساحلية + +101 +00:09:55,770 --> 00:10:03,740 +امتددا لسهول الساحلية في سيناءنحية الشرق والشمال + +102 +00:10:03,740 --> 00:10:10,620 +نحية الشرق والشمال تمتد من رأس النقورة شمالا إلى + +103 +00:10:10,620 --> 00:10:16,640 +رفح جنوبا وهذه المسافة قولنا كام كيلو تحت البحر + +104 +00:10:16,640 --> 00:10:25,500 +المتوسط 224 224 كيلو متر طول الجبهة البحرية في + +105 +00:10:25,500 --> 00:10:27,900 +فلسطين 224 + +106 +00:10:29,350 --> 00:10:33,750 +يتسع ويضيق هذا الساحل الساحلي بناء على جبال فلسطين + +107 +00:10:33,750 --> 00:10:40,070 +اللي هي السلسلة الجبلية العمود الفقري إذا اقتربت + +108 +00:10:40,070 --> 00:10:47,070 +من الشاطئ قل الساحل السهول وإذا بعدت عشان هي + +109 +00:10:47,070 --> 00:10:50,970 +بتلاقي في الشمال تقترب السلسلة الجبلية من البحر + +110 +00:10:50,970 --> 00:10:58,320 +فيضيق حتى تقل كثير عن جبل الكارميلوتتسقل لأنه + +111 +00:10:58,320 --> 00:11:03,020 +بتبعد عن غزة عدنا هنشوف خريطة التداريس تنقسم هذه + +112 +00:11:03,020 --> 00:11:11,500 +السهول إلى قسمين هذه السهول ياباناك تلاحظ + +113 +00:11:11,500 --> 00:11:14,900 +ما شايفين وين فيجي اللي هو ليش العلمان على الخريطة + +114 +00:11:14,900 --> 00:11:21,140 +على كل هذه الخريطة من ال net بتجيبها ماشي طيبهي + +115 +00:11:21,140 --> 00:11:26,120 +اللون الأخضر هو اللون السهلي هي في الشمال يكاد + +116 +00:11:26,120 --> 00:11:35,280 +يضيق في الجنوب يتسع عند غزة عند إيش؟ غزة بدنا + +117 +00:11:35,280 --> 00:11:39,820 +نرسم كل خريطة احنا معانا يا بنات من الأنشطة رسم + +118 +00:11:39,820 --> 00:11:46,380 +الخرائط اللي بنمر عليها عشان نعمل أطلس لفلسطين + +119 +00:11:46,380 --> 00:11:50,480 +فهمتوا؟ تتطلعوش بعيد + +120 +00:11:57,920 --> 00:12:03,400 +الفلسطين كل خريطة بنمر عليها بنرسمها كنشاط و عليها + +121 +00:12:03,400 --> 00:12:07,540 +عشر درجات يعني عشرة في المية من الدرجة بتاخدها + +122 +00:12:07,540 --> 00:12:11,260 +البلد مجرد ان احنا نرسم و ان شاء الله بكرا الله + +123 +00:12:11,260 --> 00:12:14,420 +بديكوا ولاد عشان لو ابنكوا قالكوا رسموا لي فلسطين + +124 +00:12:14,420 --> 00:12:22,300 +ترسموها اللي تعلموه طيب شوف السلسلة الجبلية هيها + +125 +00:12:23,040 --> 00:12:32,320 +لأنه قليلة الارتفاع يا بنات على دفتر رسم اما شاف + +126 +00:12:32,320 --> 00:12:41,700 +او نقل على كيفك و بالألوان زي + +127 +00:12:41,700 --> 00:12:45,980 +ما هي ملونة هنا بديها ملونة في النادي و انتوا بنات + +128 +00:12:45,980 --> 00:12:52,570 +طبعاالسهل الساحل ليه سهل؟ قولنا ينقسم السهل الساحل + +129 +00:12:52,570 --> 00:12:56,310 +في الصين إلى عدة أقسام، يعني ممكن نقسمه إلى قسمين + +130 +00:12:56,310 --> 00:13:00,730 +واضحين، باينين يعني، واحد السهل الساحل الشمالي + +131 +00:13:00,730 --> 00:13:05,370 +طوله من جبل الكرمل حتى رأس النقورة خمسة و تلاتين + +132 +00:13:05,370 --> 00:13:11,190 +كيلومتر، يعني يا بنات الخمسة و تلاتين زي وين؟ زي + +133 +00:13:11,190 --> 00:13:18,430 +منهان و أسدود تقريبازي من هنا و أبعد من رفح شوية + +134 +00:13:18,430 --> 00:13:26,310 +35 كيلو طبعا + +135 +00:13:26,310 --> 00:13:33,070 +زي ما شفنا جبل كرمل هيوكانيتو في الماءوهو الخليج + +136 +00:13:33,070 --> 00:13:35,510 +الوحيد اللي على فلسطين، طبعا التمايز هذا السهل + +137 +00:13:35,510 --> 00:13:40,150 +بأنه إيه، يضيق ويتسع حسب من خمسة إلى تمانية + +138 +00:13:40,150 --> 00:13:45,690 +كيلومتر، خمسة إلى تمانية يعني برضه مش واسع السهل، + +139 +00:13:45,690 --> 00:13:52,910 +مش واسع ثم يضيق لتشرف على مرتفعات رأس النقورة إلى + +140 +00:13:52,910 --> 00:13:59,430 +أقل من خمسة كيلومتر عرض السهل الساحليالكثبان + +141 +00:13:59,430 --> 00:14:03,230 +الرملية يا بنات عارفين أنتوا الكثبان الكثيب أو + +142 +00:14:03,230 --> 00:14:12,890 +الكثبان يعني زي الشحن لما نرمى لمنزل الرمل هذا لأ + +143 +00:14:12,890 --> 00:14:21,450 +الكثبان الرملية تنشأ وتتكون منيعني بالنسبة لك هذه + +144 +00:14:21,450 --> 00:14:26,410 +الكثبان المنتشرة على البحر زمان أيامنا يا بنات كان + +145 +00:14:26,410 --> 00:14:30,550 +غزة ملان كثبان رملين وكنا و احنا أطفال نطلع عليها + +146 +00:14:30,550 --> 00:14:37,770 +و نتسلق و رياضة مين يصل لنهاية الكثبان تنمو بتراكم + +147 +00:14:37,770 --> 00:14:44,630 +الإرسابات عليها ثم في فصل الشتاء تنمو عليها + +148 +00:14:44,630 --> 00:14:49,230 +الأعشاب والنباتات شو بتعمل هذه الأعشاب والنباتات؟ + +149 +00:14:49,820 --> 00:14:56,060 +تثبت الطربة و تتمسك معاها لأن الجزور مالها تعمل + +150 +00:14:56,060 --> 00:15:05,180 +على تثبيت طربة بمرور الزمن بيكبر التل او كثيف + +151 +00:15:05,180 --> 00:15:12,420 +الرمل ارتفاعها تصل لسبعين متر ارتفاعها لسبعين متر + +152 +00:15:12,420 --> 00:15:20,350 +يعني الى حوالي عشرين طابق يا بنات عشرين طابقالـ 70 + +153 +00:15:20,350 --> 00:15:26,690 +متر لتميز ال .. خلصنا الكثبان الرملية لكن للأسف + +154 +00:15:26,690 --> 00:15:30,250 +الشديد الكثبان الرملية اللي عندى على شاطئ غزة كلها + +155 +00:15:30,250 --> 00:15:36,030 +تم سرقتها في الاتفاق ده الأولى استخدموها في + +156 +00:15:36,030 --> 00:15:41,250 +البنيان في غياب القانون تم سرقت هذه الكثبان + +157 +00:15:41,250 --> 00:15:41,750 +الرملية + +158 +00:15:47,610 --> 00:15:51,170 +ممكن نقول في منطقة رفح ضايق و في منطقة الشمال + +159 +00:15:51,170 --> 00:15:56,370 +ضايق، بس غير واضحة المعالم، غير واضحة المعالم ليش؟ + +160 +00:15:56,370 --> 00:16:01,030 +لأن كتير من العمران امتد على الساحل مباشرة، فأخفى + +161 +00:16:01,030 --> 00:16:07,050 +تلك المعلم الطبيعي اللي موجود وين؟ على الساحل، + +162 +00:16:07,050 --> 00:16:12,580 +يعني يفترض يا بنات أنه احنا نحافظ على البيئةمش انا + +163 +00:16:12,580 --> 00:16:17,160 +اخد القانون بيدي و ازيل هذه الكثبان التي تعتبر من + +164 +00:16:17,160 --> 00:16:23,820 +معالم الطبيعة على البيئة الشاطئية التربة + +165 +00:16:23,820 --> 00:16:27,360 +الطينية صالح للزراعة كل سحل ساحلي في فلسطين صالح + +166 +00:16:27,360 --> 00:16:32,060 +للزراعة بسبب توفر المياه سواء كانت من المجار + +167 +00:16:32,060 --> 00:16:35,920 +المائية الصغيرة او مياه الأمطار او المياه الجوفية + +168 +00:16:35,920 --> 00:16:40,850 +و متى نستخدم المياه الجوفيةوقت الجفاء يعني مافيش + +169 +00:16:40,850 --> 00:16:45,510 +مطر أو في فصل الصيف نعتمد على الرايب من المياه + +170 +00:16:45,510 --> 00:16:53,290 +اللي هي الجافية أهم + +171 +00:16:53,290 --> 00:16:59,310 +الأوضي أو الأنهار التي تجري فيه هنشوف ودي المجنونة + +172 +00:16:59,310 --> 00:17:03,010 +ودي القرن كركرة النعمين هنشوف الشكل اللي عندنا + +173 +00:17:03,010 --> 00:17:07,270 +بيقولها دي مبينينها هاي ودي كركرة فوق شايفينه + +174 +00:17:11,900 --> 00:17:20,720 +هذه الأودية ودي الصعليك ودي مجنونة كلها تبدأ من + +175 +00:17:20,720 --> 00:17:26,540 +الشرق وتتجه نحو الغرب ليش طيب؟ لأن الشرق مرتفعات + +176 +00:17:26,540 --> 00:17:34,140 +الشرق مرتفعات فبينشأ عنها المسيلات هذه في فصل + +177 +00:17:34,140 --> 00:17:41,160 +الصيف تجف هذه الأودية بسببما فيه ميه .. ما فيه ميه + +178 +00:17:41,160 --> 00:17:45,260 +و زي ما قلنا زمان يا بنات ودي غزة جاف .. إيش + +179 +00:17:45,260 --> 00:17:50,820 +السبب؟ + +180 +00:17:50,820 --> 00:17:53,960 +ودي + +181 +00:17:53,960 --> 00:17:57,460 +غزة جاف وودي العريش جاف + +182 +00:18:07,870 --> 00:18:15,110 +لا مالوش علاقة الاحتلال انحسار الأمطار في عصر + +183 +00:18:15,110 --> 00:18:22,230 +المطير انحسار الأمطار في عصر المطير + +184 +00:18:25,110 --> 00:18:28,990 +النيل اليوم تغذي مياه الأمطار الساقطة على المنطقة + +185 +00:18:28,990 --> 00:18:35,250 +الاستوائية والحبشة صح؟ حتى لما اجى المؤرخ قال اوه + +186 +00:18:35,250 --> 00:18:41,250 +مصر هبطوا النيل، مين هو المؤرخ؟ + +187 +00:18:41,250 --> 00:18:45,170 +هيردوت + +188 +00:18:45,170 --> 00:18:49,390 +صحيح، مين قالت هيردوت؟ مين اللي قالت؟ اه برافو على + +189 +00:18:49,390 --> 00:18:53,550 +الإسلام اه؟ إسراء، برافو عليك يا إسراء، كدهش معدلك + +190 +00:18:53,550 --> 00:18:59,410 +يا إسراءكويس ممتاز جاهز جدا لأن ان شاء الله بتحسن + +191 +00:18:59,410 --> 00:19:04,330 +فاهمتوا؟ ففي فصل الصيف مافيش عندي أمطار فتجي في + +192 +00:19:04,330 --> 00:19:12,550 +غالبية تلك الأودية أيضا + +193 +00:19:12,550 --> 00:19:18,530 +من الأنهار عندي نهر المقطع يصف في خليج حيفا شمال + +194 +00:19:18,530 --> 00:19:21,550 +ميناء حيفا تقضيه الأمطار السقطة على سهل مرجو بن + +195 +00:19:21,550 --> 00:19:28,080 +عامر ليه سمي بهذا سهل مرجو بن عامر؟ليه سمية بهذا + +196 +00:19:28,080 --> 00:19:31,880 +الاسم يا بنات؟ + +197 +00:19:31,880 --> 00:19:42,900 +ليه سمية ببن عامر؟ مارس سهول، خضراء، لسه + +198 +00:19:42,900 --> 00:19:46,380 +موب بني عامر، + +199 +00:19:46,380 --> 00:19:51,240 +مش في عند حي + +200 +00:19:51,240 --> 00:19:56,160 +بني عامر عندنا عند مدرسة الظهرة، مينها من غزة + +201 +00:19:56,160 --> 00:20:01,610 +ساكنة؟والا واحدة من غزة .. اه وين ساكنها؟ في الناس + +202 +00:20:01,610 --> 00:20:09,810 +بتعرفيها خاصة الاردوان؟ خاصة الباشا اه مش .. احنا + +203 +00:20:09,810 --> 00:20:14,350 +بسميها قلعة نابليون، خطأ، خطأ، ليه سموها قلعة + +204 +00:20:14,350 --> 00:20:17,590 +نابليون؟ + +205 +00:20:17,590 --> 00:20:22,630 +نابليون بن ابارت، امبراطور كبيرلما اجى ع الشام بده + +206 +00:20:22,630 --> 00:20:26,510 +مكان يليق فيه، نام فيه، فنايموه في قصر، هذا قصر + +207 +00:20:26,510 --> 00:20:32,590 +الاردوان، من أغنياء غزة كانوا، فنام فيه، خطأ انا + +208 +00:20:32,590 --> 00:20:36,510 +احنا بيقول قلعتنا باليوم، قصرنا باليوم، لكن هو + +209 +00:20:36,510 --> 00:20:40,950 +فيلة الاردوان، احنا الأغنياء اليوم عندهم فيلل، صح؟ + +210 +00:20:40,950 --> 00:20:46,100 +من زمان، طيبلكن هو سموه قصر الباشا لأنه كان فعلا + +211 +00:20:46,100 --> 00:20:50,540 +باشا الرضوان اليوم كتير بنقرض هدول العائلات يعني + +212 +00:20:50,540 --> 00:20:56,460 +مافيش كتير من الرضوان يعني سموه + +213 +00:20:56,460 --> 00:21:02,960 +بني عمر ليش في الفتح الإسلامي لفلسطين كثير من + +214 +00:21:02,960 --> 00:21:12,350 +القبائل مع الفتح فقامت اللي هي الدولةتوطين القبائل + +215 +00:21:12,350 --> 00:21:17,130 +في المناطق التي تم فتحها حتى أن الدولة الأموية + +216 +00:21:17,130 --> 00:21:21,570 +كانت تسكن قبائل العرب في المناطق غير العربية + +217 +00:21:21,570 --> 00:21:26,770 +لتعليمهم اللغة العربية فتملكهم الأرض فكانت هذه + +218 +00:21:26,770 --> 00:21:33,130 +المنطقة من نصيب قبيلة بني عربي زي الخزاعة هنا في + +219 +00:21:33,130 --> 00:21:41,100 +خانونس وعبسان القبائل القديمةيوم قريش اتساع السهل + +220 +00:21:41,100 --> 00:21:44,160 +حوالي خمسين كيلومتر في غزة طبعا لأنه زي ما قلنا + +221 +00:21:44,160 --> 00:21:49,980 +الجبال تبعد و يأخذ هذا الشكل متلت لو انا رسمت ممكن + +222 +00:21:49,980 --> 00:21:54,020 +يكون متلت بس شكل جواز احنا بيقول شكله متلت الشكل + +223 +00:21:54,020 --> 00:21:58,820 +لك متلت صغير تكوين هذا السهل ايضا ارسابات في العصر + +224 +00:21:58,820 --> 00:22:00,840 +ال بلايستسين + +225 +00:22:02,950 --> 00:22:08,930 +القادمة من مرتفعات فلسطين والسهل الساحلي طبعا + +226 +00:22:08,930 --> 00:22:13,590 +قولنا لما يكون عندي انا جبال هان يا بنات المسايلات + +227 +00:22:13,590 --> 00:22:17,930 +المائية هذه مش اللي بتاخد معاها ارسابات النحت اللي + +228 +00:22:17,930 --> 00:22:26,220 +بنسميه تاخد معاها ايش ارسابات صح؟بترسم في المصاب + +229 +00:22:26,220 --> 00:22:30,940 +اللي هي في القاعدة اللي بنسميها ايش base level + +230 +00:22:30,940 --> 00:22:36,140 +مستوى القاعدة زي التيار الساحلي اللي بيجيها مع + +231 +00:22:36,140 --> 00:22:42,240 +إرسابات فاختلطت إرسابات البر مع إرسابات البحر + +232 +00:22:42,240 --> 00:22:48,400 +فكونت لسهل الساحل عشان ذلك بيجيه خصم من رمال وطين + +233 +00:22:48,400 --> 00:22:50,440 +من رمال وطين + +234 +00:22:53,120 --> 00:22:58,360 +الكثبان الرمية نفس الكلام تكثر في الشطي الساحلي، + +235 +00:22:58,360 --> 00:23:02,000 +تلال الكركار اللى شفناها في البني أو التركيب + +236 +00:23:02,000 --> 00:23:07,020 +الجيولوجي اللى بنقول هي صخرة و هي صخرة، الجزء + +237 +00:23:07,020 --> 00:23:11,520 +الجنوبى بصخوره الجرداء لإن الرياح دايما تزيل + +238 +00:23:11,520 --> 00:23:14,080 +الطبقة المفككة من الصخور + +239 +00:23:16,930 --> 00:23:23,890 +قلنا فيش حاجة اسمها اكتمال ولا لا؟ فيش حاجة اسمها + +240 +00:23:23,890 --> 00:23:32,450 +ايش؟ اكتمال الا في موقف واحد اليوم اكملته ولا لا + +241 +00:23:32,450 --> 00:23:37,240 +اللي هي اكتمال الدعوة فهمتها؟أما التدريس فهي في + +242 +00:23:37,240 --> 00:23:41,840 +طور التشكيل سواء كانت بالبركين أو الزلازل أو + +243 +00:23:41,840 --> 00:23:48,560 +الحركات أو إلى آخره فهي مش مكتملة سواء رفع أو طيب + +244 +00:23:48,560 --> 00:23:51,740 +تتوفر في القيم المياه الجوفية والسطحية والأمطار + +245 +00:23:51,740 --> 00:23:55,960 +إلى آخره واللي احنا هنشوفه في الخريطة أهم الأودي + +246 +00:23:55,960 --> 00:24:00,280 +عندي ودي غزة اللي زي ما قالت زميلتكوا ينبع من + +247 +00:24:00,280 --> 00:24:09,910 +مقدمات جبال الخليل الجنوبية وينتهي إلىجنوب غزة في + +248 +00:24:09,910 --> 00:24:16,230 +البحر المتوسط طيب شمال وادي غزة يا بنات كان في + +249 +00:24:16,230 --> 00:24:23,890 +مدينة قديمة مبنية موجود بعض أثارها إلى الآن اسمها + +250 +00:24:23,890 --> 00:24:33,610 +مدينة اللي بيجاو يديله خمس درجة شمال + +251 +00:24:33,610 --> 00:24:41,720 +البصابتلعجول اسمها سميتوا عنها تلعجول اه عند مصاب + +252 +00:24:41,720 --> 00:24:46,860 +وادي غزاه سميت بتلعجول لإنه كان يفكروا أن العجول + +253 +00:24:46,860 --> 00:24:51,640 +بتحميهم في الليل وهذا اللي موجود في نفق من قصر + +254 +00:24:51,640 --> 00:24:58,200 +هلانة مسجد العمري اللي لأنه مدينة ساحرية لو تعرضت + +255 +00:24:58,200 --> 00:25:04,750 +إلىالغزو بإمكان الملكة تنجو بعيدا عن المدينة + +256 +00:25:04,750 --> 00:25:11,830 +والنفق لليوم موجود ومياه الصرف الصحي في المسجد + +257 +00:25:11,830 --> 00:25:19,750 +العمري بتصب فيه بتصب فيه فهمتوا؟ اه لكن انا بدي + +258 +00:25:19,750 --> 00:25:24,770 +اقول اللي مش موجود هنا ان روافد وهذا بيجينا سؤال + +259 +00:25:24,770 --> 00:25:29,800 +في الامتحان دايماروافد وادي غزة الشمالية اكثر + +260 +00:25:29,800 --> 00:25:36,100 +رطوبة من روافد الجنوبية يعني انا خليني اشوف وادي + +261 +00:25:36,100 --> 00:25:41,680 +غزة هنا احنا + +262 +00:25:41,680 --> 00:25:44,240 +قولنا ينبع من الشارق، مادام الشارق اما ده ميندي + +263 +00:25:44,240 --> 00:25:51,860 +اليمين يعني هاي الروافد وهي الروافد الجنوبية يصف + +264 +00:25:51,860 --> 00:26:01,270 +في البحر المتوسطهذه الروافد الشمالية وهذه الروافد + +265 +00:26:01,270 --> 00:26:07,590 +الجنوبية الروافد الشمالية بنات اكتر رطوبة من + +266 +00:26:07,590 --> 00:26:09,650 +الروافد الجنوبية + +267 +00:26:15,710 --> 00:26:20,790 +السحراء لأن الأمطار أكتر في المنطقة الشمالية من + +268 +00:26:20,790 --> 00:26:25,070 +الجانبين لأن هذه كلها في سحراء النقب وبتالي جافة + +269 +00:26:25,070 --> 00:26:28,610 +لو جانا سؤال بدنا نفسر روافد + +270 +00:26:30,380 --> 00:26:35,760 +المغذية لناهر ال .. لوادي غزة الشمالية أكتر رطوبة + +271 +00:26:35,760 --> 00:26:40,000 +من الجنوبية بنقول لأنه منطقة جافة في الجنوب و + +272 +00:26:40,000 --> 00:26:46,220 +راطبة في الشمال طبعا هذا بوفر لمية عشرين مليون متر + +273 +00:26:46,220 --> 00:26:51,940 +مكعب سنويا عشرين مليون متر مكعب سنويا بتقولكوا يا + +274 +00:26:51,940 --> 00:27:01,240 +بنات في عند مكعب و مكعب احنا بنفرجش صح؟لكن هو في + +275 +00:27:01,240 --> 00:27:08,720 +الأصل إيش؟ المكعب شكلا هندسيا ولا لا؟ مش بقول + +276 +00:27:08,720 --> 00:27:16,220 +مستطيل ومتلت ومكعب والمكعب وحدة قياس زي كتير للأسف + +277 +00:27:16,220 --> 00:27:23,240 +الشديد بسمع محاضراتنا وين؟ قالك في طيبة ولا لا؟ + +278 +00:27:23,240 --> 00:27:29,720 +ولا لا؟ مش في طيبة؟ غلط إنما هو طيبة + +279 +00:27:31,990 --> 00:27:36,750 +على ساكنها افضل الصلاة والسلام طب طيبة ايش مايلها + +280 +00:27:36,750 --> 00:27:44,290 +عاصمة مصر القديمة عاصمة مصر القديمة انتوا لاحظوا + +281 +00:27:44,290 --> 00:27:50,050 +يا بنات يعني اي كلمة اللي لها علاقة في اثراء معرفي + +282 +00:27:50,050 --> 00:27:54,670 +بنجيبه عشان ان شاء الله الواحد يطلع من المحاضرة + +283 +00:27:54,670 --> 00:28:00,530 +ودماغه ملان علم احنا نتقيدش بس بين بين السطور + +284 +00:28:02,160 --> 00:28:07,160 +فهمته؟ إذا شو الفرق بين طيبة وطيبة اللي في الأخير + +285 +00:28:07,160 --> 00:28:14,460 +القديمة + +286 +00:28:14,460 --> 00:28:19,820 +هتيلي عاصمتين لمصر القديمة + +287 +00:28:19,820 --> 00:28:29,980 +الفستات ايام عمرو بن العاص ومنف تعرفوها + +288 +00:28:29,980 --> 00:28:43,440 +منف؟ بلاشودي غزا مساحته 3390 كم مربع بعمل + +289 +00:28:43,440 --> 00:28:48,900 +120 مليون متر مقع ودي الحسين اللي هو ودي بيت حنون + +290 +00:28:48,900 --> 00:28:54,200 +يا بناتي هذا إذا بتذكروا يعني قبل يمكن حوال 12 سنة + +291 +00:28:54,200 --> 00:29:06,250 +فاض لأن اليهود كانوا مسكرينالدخل على غزة اه الدخل + +292 +00:29:06,250 --> 00:29:11,910 +على غزة مساكرينها سواتر ترابية زاد المطر فانكسرت + +293 +00:29:11,910 --> 00:29:17,210 +هذه السنة اذا انتوا ذاكرين زمان وغرجت كتير من + +294 +00:29:17,210 --> 00:29:23,110 +المناطق المحيطة تقريبا في التسعين ألف سنتين وتسعين + +295 +00:29:26,710 --> 00:29:31,330 +الفين اه تقريبا او في ال الفين لا في ال الفين في + +296 +00:29:31,330 --> 00:29:36,890 +ال الفين اه قبل اتناشر سنة انا كنت شرق وادي الحسين + +297 +00:29:36,890 --> 00:29:43,410 +شرق وادي الحسين ميه بتهدر هدر الله أكبر ايش هذا + +298 +00:29:43,410 --> 00:29:48,650 +نهر فيعني شوف اليهود قداش بحافظوا على قطرة الماء + +299 +00:29:48,650 --> 00:29:57,020 +واحنا قاعدين بنهدر ميه لأنه بيقول ببلاش الميهربّا + +300 +00:29:57,020 --> 00:30:03,260 +قطرة ماء أنقذت حياته يعني أنا بذكر من Margaret + +301 +00:30:03,260 --> 00:30:06,660 +Thatcher اللي بتعرفوها ماتت قريبا مارة الحديدية + +302 +00:30:06,660 --> 00:30:15,360 +دخلت البرلمان لإنه جابت إنقاذ مريض مصاب بحدث قالك + +303 +00:30:15,360 --> 00:30:19,600 +لو أنا أنقذه لمدة دقيقة أو دقيقتين ممكن ييجي بعدي + +304 +00:30:19,600 --> 00:30:25,000 +ناس تخليه ساعة أو ساعتين يعني ابتكروا حاجة جديدة + +305 +00:30:25,910 --> 00:30:31,170 +الماء ثم الماء لكن للأسف الشديد احنا بنهدر الميه و + +306 +00:30:31,170 --> 00:30:35,650 +تعالى تشوفوا كيف مساجدنا الميه بتخر من الحنفيات + +307 +00:30:35,650 --> 00:30:40,990 +ولا رادع جد بنقول حافظه على الميه ودي الحسين هذا + +308 +00:30:40,990 --> 00:30:48,550 +الودي مصبه كأن نقطة الحدود بين غزة و بين فلسطين + +309 +00:30:48,550 --> 00:30:49,130 +المحتلة + +310 +00:30:51,860 --> 00:30:59,180 +أه مصابه شمال بيت حنون حوالي كيلو و نص نقطة .. نص + +311 +00:30:59,180 --> 00:31:03,420 +المصاب نقطة الحدود بتاعة اللي هي الهدنة يا بنات + +312 +00:31:03,420 --> 00:31:09,620 +غزة حسب اتفاقية الهدنة اللي اليهود في ال 53 تقدموا + +313 +00:31:09,620 --> 00:31:17,000 +جنوبا و أخدوا هذا كله نهر سقرير ينبغي من التفاحات + +314 +00:31:17,000 --> 00:31:20,960 +الفلسطينية الصحيف الشمال منها أسدودسقرير شمال + +315 +00:31:20,960 --> 00:31:27,040 +السدود نهر روبين يصوف البحر المتوسط على بعد 11 + +316 +00:31:27,040 --> 00:31:32,880 +كيلو جنوب مدينة يافا ويعني أهل يافا مشهورين في نهر + +317 +00:31:32,880 --> 00:31:39,280 +روبين مين من يافا يا بنات؟ مين من يافا؟ محدش من + +318 +00:31:39,280 --> 00:31:46,400 +يافا؟ روبين عندهم مشهور في شمات الهواء و عندهم مثل + +319 +00:31:46,400 --> 00:31:52,170 +حتى على نهر روبينتعرفوه بتقولولنا هي المرة الجاية + +320 +00:31:52,170 --> 00:31:58,390 +بس خارج التصوير نهر العوجة يصبح في البحر المتوسط + +321 +00:31:58,390 --> 00:32:04,170 +شمال يافا في تل الربيع ومجموعة من الأودية زي الودي + +322 +00:32:04,170 --> 00:32:09,270 +الكبير والمصرارة وقلقيلة والأشقر وحريرة وبيه نبع + +323 +00:32:09,270 --> 00:32:13,430 +رأس العين اللذي يعتبر من أكثر ينبيع فلسطين تصريفا + +324 +00:32:13,430 --> 00:32:21,090 +للمياه بعد تل القاضي نهر الفالقنهر أسكندرونة، نهر + +325 +00:32:21,090 --> 00:32:26,570 +المفجر، نهر الزرقى، وادي طنطورة اللى هنشوفه على + +326 +00:32:26,570 --> 00:32:33,030 +الخريطة الآن هذه هي خريطة الأودية والأنهار اللتي + +327 +00:32:33,030 --> 00:32:36,430 +تنبع من الشرق وتصوف في البحر المتوسط + +328 +00:32:44,370 --> 00:32:48,270 +هي القاعدة المشتركة في كل الأودي والانهار انها + +329 +00:32:48,270 --> 00:32:55,450 +تظخر بالمية فاصل الشتاء وتجف ما لم تكن هناك عين زي + +330 +00:32:55,450 --> 00:33:05,430 +ما شفناها توي تغذي الوادي أهم + +331 +00:33:05,430 --> 00:33:07,910 +المدن طبعا يا بناتي اللتي تشتير فيها المنطقة + +332 +00:33:07,910 --> 00:33:17,240 +الساحلية من الجنوب رفح خانونس غزةعصقلان، يافلود، + +333 +00:33:17,240 --> 00:33:24,300 +الرملة، تل الربيع، الخضيرة، قلقيليا، طول كرم، + +334 +00:33:24,300 --> 00:33:31,880 +القسرية، جلجوليا، طنطورة، أم خالد، مين أم خالد؟ + +335 +00:33:31,880 --> 00:33:41,690 +اسمها إيش اليوم؟ نتانيا، خريطة نتانيا، أم خالدعكا + +336 +00:33:41,690 --> 00:33:47,310 +حيفا نهاريا أزيب ورق سن ناقورة هذه أشهر المدن + +337 +00:33:47,310 --> 00:33:55,690 +الموجودة على السهل الساحلي هذه على الخريطة + +338 +00:33:55,690 --> 00:34:01,610 +ماشي + +339 +00:34:06,650 --> 00:34:10,070 +طب النشاط الاقتصادي يا بنات أهمشي اللي هو إيش؟ + +340 +00:34:10,070 --> 00:34:16,730 +الزراع، أهمشي؟ النشاط التاني؟ الصيد، bravo عليكي، + +341 +00:34:16,730 --> 00:34:22,230 +النشاط التالت؟ التجارة، استيراد و تصديق، النشاط + +342 +00:34:22,230 --> 00:34:28,690 +الرابع؟ صناعة السفن، ماشي؟ طب النشاط الخامس؟ + +343 +00:34:28,690 --> 00:34:34,390 +السياحة، ولا لا؟ طب احنا شوفوا بحر غزة ما شاء الله + +344 +00:34:34,390 --> 00:34:45,870 +عليهيمتلق بالمصطفين صيفا ولا لا نقدرش نتحرك من + +345 +00:34:45,870 --> 00:34:53,650 +الزحام الشديد على البحر فالسياحة الشاطئية رائجة في + +346 +00:34:53,650 --> 00:35:00,730 +فصل الصيف في فلسطين المرتفعة + +347 +00:35:02,180 --> 00:35:06,760 +المرتفعة اللي هي الجبال اللي هي الجبال في فلسطين + +348 +00:35:06,760 --> 00:35:12,300 +طبعا لما نيجي احنا نرسم فلسطين يا بنات مين بعرف + +349 +00:35:12,300 --> 00:35:18,460 +يرسم فلسطين يرسم هالي لان يلا ان شاء الله يا ربي + +350 +00:35:18,460 --> 00:35:23,840 +تقولي هي الخريطة انا هعمل عليها تفضلي تعالي عشان + +351 +00:35:23,840 --> 00:35:27,120 +نوضع عليها ايش المعالم التدريسية + +352 +00:35:35,580 --> 00:35:40,680 +أنا خاليجي من عبارة مثلا وادى العربة وانا في مدينة + +353 +00:35:40,680 --> 00:35:44,420 +أقصى من عبارة خالي جزيه .. خاليجي .. خاليجي .. + +354 +00:35:44,420 --> 00:35:48,080 +خاليجي .. خاليجي .. خاليجي .. خاليجي .. خاليجي .. + +355 +00:35:48,080 --> 00:35:54,460 +خاليجي .. خاليجي + +356 +00:35:54,460 --> 00:35:58,240 +.. خاليجي .. خاليجي .. خاليجي .. خاليجي .. خاليجي + +357 +00:35:58,240 --> 00:35:59,440 +.. خاليجي .. خاليجي .. خاليجي .. خاليجي .. خاليجي + +358 +00:35:59,440 --> 00:35:59,440 +.. خاليجي .. خاليجي .. خاليجي .. خاليجي .. خاليجي + +359 +00:35:59,440 --> 00:35:59,440 +.. خاليجي .. خاليجي .. خاليجي .. خاليجي .. خاليجي + +360 +00:35:59,440 --> 00:35:59,440 +.. خاليجي + +361 +00:36:06,720 --> 00:36:18,460 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +362 +00:36:18,460 --> 00:36:19,740 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +363 +00:36:19,740 --> 00:36:21,240 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +364 +00:36:21,240 --> 00:36:22,440 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +365 +00:36:22,440 --> 00:36:23,480 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +366 +00:36:23,480 --> 00:36:29,420 +خلّص خلّص خلّص خلّص خلّص خلّص خلّص خلّص + +367 +00:36:42,030 --> 00:36:44,570 +مش عارف بيقول اسمه لسه احنا في جوان حالة التعليم + +368 +00:36:44,570 --> 00:36:50,190 +جوان حالة التعليم + +369 +00:36:50,190 --> 00:37:06,110 +شو + +370 +00:37:06,110 --> 00:37:11,030 +اسمك؟ + +371 +00:37:13,350 --> 00:37:22,310 +Smooth اسمها غريب والله + +372 +00:37:22,310 --> 00:37:31,870 +اه + +373 +00:37:31,870 --> 00:37:36,870 +ممتازة شايف ايش الفرق يا بنات ايه ما اجمل ويتن تن + +374 +00:37:36,870 --> 00:37:42,440 +محاولات جيدةالتنتين محاولة جيدة بكتير يعني ممكن + +375 +00:37:42,440 --> 00:37:45,580 +أستخدمها و أقدرش أقول هذا مش فلسطين ولا هذا مش + +376 +00:37:45,580 --> 00:37:50,700 +فلسطين لكن إنت بدك إيش هذا شوية نجيبه لجاية شوية + +377 +00:37:50,700 --> 00:37:54,840 +ماشي + +378 +00:37:54,840 --> 00:37:59,580 +و بعدين عند خليج حيفا و أطلع لفوق و هاي ال finger + +379 +00:37:59,580 --> 00:38:02,960 +طويل شوفت لما نبدأ نمسح + +380 +00:38:08,030 --> 00:38:12,150 +و البحر الميت .. لازم تباريه اقبال خليج عكا يا + +381 +00:38:12,150 --> 00:38:20,830 +بنات ماشي بنزل البحر الميت بدي كون .. اه ولا لأ + +382 +00:38:20,830 --> 00:38:29,930 +هيكون هنا و + +383 +00:38:29,930 --> 00:38:34,770 +بنزل و بزغر هذه المسافة هي اللي قالت بطل اكترنفس + +384 +00:38:34,770 --> 00:38:37,910 +الكلام مش كتير هن .. هن ممتاز يعنى كتير ممتاز + +385 +00:38:37,910 --> 00:38:44,350 +هتنزل لتحت شوية و بنعملها ايش عين طبريها و ال + +386 +00:38:44,350 --> 00:38:50,150 +finger بنريحه شوية ممتاز كتير نشوف الجبال هذه + +387 +00:38:50,150 --> 00:38:58,910 +هناخد هذه الشكل تبعت شه اسمك انت رانيا ايش خلق شرف + +388 +00:38:58,910 --> 00:39:03,950 +اه يا رانيا هالجبال يا بنات العمود الفقريهنا + +389 +00:39:03,950 --> 00:39:09,430 +هنشوفها في هذا الشكل شغلة + +390 +00:39:09,430 --> 00:39:13,350 +اربعة وتلاتين في المئة من مساحة ايش فلسطين يعني + +391 +00:39:13,350 --> 00:39:21,590 +تلت مساحة فلسطين جبال مرتفعة هذا + +392 +00:39:21,590 --> 00:39:27,690 +الجبال تنحدد تدريجيا نحو الغرب وفوجيا نحو الشرب + +393 +00:39:27,690 --> 00:39:33,110 +تدريجيا نحو + +394 +00:39:34,380 --> 00:39:38,540 +الغرب وفجأية + +395 +00:39:38,540 --> 00:39:45,460 +نحو الشارق ايه السبب لو جينا شغل بهذا الامتحان بدا + +396 +00:39:45,460 --> 00:39:54,280 +نفسر انحضار التدريجي معروف التدريجي هو لما بتاع + +397 +00:39:54,280 --> 00:39:58,860 +الرمل الشحن يرمى مشاك حيصير تدريجي بيجي الولاد + +398 +00:39:58,860 --> 00:40:05,270 +بيطينوها اكتر ولا لالكن كني هذا اعمله بهذا الشكل + +399 +00:40:05,270 --> 00:40:09,830 +المستقيم يعني احنا و احنا متعلم في مصر روحنا على + +400 +00:40:09,830 --> 00:40:18,830 +البحر الأحمر حيطة كنا نمرب من بعض المناطق one by + +401 +00:40:18,830 --> 00:40:24,490 +one واحد ورا واحد واحد ورا واحد لأن جدار الحيطة + +402 +00:40:24,490 --> 00:40:29,270 +العمودية على يمينك والبحر على يسارك لو اختلوزك + +403 +00:40:29,270 --> 00:40:33,420 +بتروح في البحر لأن انكسار البحر الأحمرانكسار زي + +404 +00:40:33,420 --> 00:40:38,720 +اللي هو شرق فلسطين انكسار فتأثرت بالاخدود الأفريقي + +405 +00:40:38,720 --> 00:40:50,140 +اللي هو يمر في فلسطين مر الكرام طبيعي + +406 +00:40:50,140 --> 00:40:54,940 +لأن الجبال لما انتقنت المحددات كيف هتكون انه انه + +407 +00:40:54,940 --> 00:40:59,780 +انحضرها على طرف تدريجي ولا مش صحيح هي المحددات كيف + +408 +00:40:59,780 --> 00:41:00,320 +تنشأ + +409 +00:41:02,960 --> 00:41:09,620 +ضغط جانبي على الإرسابات كتلتين صلبيتين شرق وغرب + +410 +00:41:09,620 --> 00:41:16,700 +شمال جنوب بيدغطهم تزحزح القارات أو الكتل فالمناطق + +411 +00:41:16,700 --> 00:41:21,940 +الرخبة الرسوبية هذه بين الكتلتين الصلبيتين بيرتفع + +412 +00:41:21,940 --> 00:41:29,740 +إلى أعلى طب كيف هيرتفع؟ ما لم يأتي انكسار أو شق ما + +413 +00:41:29,740 --> 00:41:47,980 +بتظل الانحداراتتدرجية صح ولا لا؟ هو + +414 +00:41:47,980 --> 00:41:54,040 +بيقولوا يعني أن الأمطار بتسقط عليها فبتسيحها + +415 +00:41:54,040 --> 00:41:59,120 +وبتعمل زي هذا أه ممكن لأن الأمطار زي ما قلنا بتعمل + +416 +00:41:59,120 --> 00:42:01,020 +على تهدم + +417 +00:42:02,610 --> 00:42:07,490 +وتلطيف من حدة السخر الأمطار تعمل على تلطيف من حدة + +418 +00:42:07,490 --> 00:42:14,450 +السخر بشكل متواصل من الشمال الجنوب شغلة مساحة 34% + +419 +00:42:14,450 --> 00:42:18,770 +تلت مساحة فلسطين باستثناء منخفض الزراعين الذي يفصل + +420 +00:42:18,770 --> 00:42:21,970 +بين الجليل الأعلى والجليل الأدنى وسهل مرج بن عمر + +421 +00:42:21,970 --> 00:42:27,750 +عدنا هنشوف على الخريطة خصائص المرتفعات يا بنات + +422 +00:42:27,750 --> 00:42:34,760 +خصائص المرتفعاتيعني دايما كلمة خصائص بتزعج الطلاب + +423 +00:42:34,760 --> 00:42:44,840 +ولا لا؟ صح؟ تكاد تكون غير واضحة المعنى المحدد أو + +424 +00:42:44,840 --> 00:42:50,120 +الواضح ولا لا؟ صح ولا مستحيل؟ يعني لو نقول أسباب + +425 +00:42:50,120 --> 00:42:58,690 +okay عوامل okayخصائص من الأسماء اللي في الأسئلة + +426 +00:42:58,690 --> 00:43:03,950 +مزعجة للطولة نشوف واحد تقليم النقب أو عبارة عن + +427 +00:43:03,950 --> 00:43:07,950 +هضابة قواس تحصر بين أسوا الداخلي من المؤكد يا بنات + +428 +00:43:07,950 --> 00:43:14,090 +أن أي من خفض بهذا الشكل هجيت هذا بيسميه جبل وهذا + +429 +00:43:14,090 --> 00:43:21,630 +جبل طب محصور بينهم أيش سهل طب أو هضبةأو وادي برافو + +430 +00:43:21,630 --> 00:43:25,970 +عليكي ولا لا و الله إذا كان منطقة متسعة و ممكن + +431 +00:43:25,970 --> 00:43:33,070 +زراعتها سهل، هضبة مرتفعة زي هضبة الشطوط في الجزائر + +432 +00:43:33,070 --> 00:43:40,970 +بين جبلين أو وادي خانق يعني ممكن بين المرتفعين + +433 +00:43:42,150 --> 00:43:45,910 +تنحدر بشدة نحو الشرق وتدرجية نحو الغرب، هذه هي ال + +434 +00:43:45,910 --> 00:43:52,330 +الجبال، خط تقسيم المياه بين القمم يعني هاي هان واي + +435 +00:43:52,330 --> 00:43:54,030 +خط تقسيم المياه، شو اللي بتعرف انها خط تقسيم + +436 +00:43:54,030 --> 00:44:01,350 +المياه؟ ان اي رياح منطرة تنزل تاني غربا، هاي خط + +437 +00:44:01,350 --> 00:44:02,170 +تقسيم المياه + +438 +00:44:07,340 --> 00:44:12,540 +فاهمتوا؟ خط تقسيم المياه ايه المنطقة التي تفصل بين + +439 +00:44:12,540 --> 00:44:17,980 +انحضار المياه في الإحدى الاتجاهين هلجيت انا لو انا + +440 +00:44:17,980 --> 00:44:22,200 +عندي هان بصب المياه في النص هتروح كده او هتروح كده + +441 +00:44:22,200 --> 00:44:27,820 +يمين و يسار صح؟ لكن احيانا المياه بتروح في اتجاه + +442 +00:44:27,820 --> 00:44:32,440 +واحد وهذا اللي عمله اليهود في تقسيم الحدود مع + +443 +00:44:32,440 --> 00:44:37,380 +لبنان اذا انتوا ذاكرين ولا لا؟ان اه في رأس الأول + +444 +00:44:37,380 --> 00:44:42,900 +الموقع والحدود ان المياه الساقطة على منحدرات + +445 +00:44:42,900 --> 00:44:47,380 +جنوبية لجبال لبنان كلها تيجي وين؟ وهنا معظم المياه + +446 +00:44:47,380 --> 00:44:52,340 +الساقطة على جبال فلسطين تنحدر نحو الساحل قربا صح؟ + +447 +00:44:53,200 --> 00:44:59,160 +تلاتة تختلط مظاهر التصدع والالتواء في هذه الجبال + +448 +00:44:59,160 --> 00:45:03,780 +يعني التصدع اللي هو الانكسار اللي في شرق فلسطين مع + +449 +00:45:03,780 --> 00:45:08,780 +الالتواء هي أصلا جبال التوائية لكن لما تشوهت + +450 +00:45:08,780 --> 00:45:16,160 +بالانكسار جمعت بين الانكسار وإيش نضرب مثل نضرب مثل + +451 +00:45:16,160 --> 00:45:20,460 +هل جيت لها سبحان الله لو واحد اجي عند نار وانحرق + +452 +00:45:20,460 --> 00:45:26,950 +درجة تالتةأو تانية اتشوهة ولا لا؟ وإذا شوفناها + +453 +00:45:26,950 --> 00:45:30,590 +بنقول مستحيل هذا مش اللي شوفناها زمان ولا مش صحيح؟ + +454 +00:45:30,590 --> 00:45:37,010 +فجبال فلسطين لما صار فيها الانكسار تشوهت فهمتوا؟ + +455 +00:45:37,010 --> 00:45:41,210 +فصار منظرها .. يعني غريب الأمر بنلاقي أن الجبال + +456 +00:45:41,210 --> 00:45:46,590 +الغربية أو الانحدارات الغربية تقسوها الخضرة وتكثر + +457 +00:45:46,590 --> 00:45:50,090 +فيها المراكز العمرانية أما الانحدارات الشرقية + +458 +00:45:50,090 --> 00:45:50,770 +فإيش؟ + +459 +00:45:53,240 --> 00:46:00,220 +جافة وجرداء جافة وجرداء لأنها تقع في ظل حتى + +460 +00:46:00,220 --> 00:46:05,180 +المراكز العمرانية في شرق جبال فلسطين قليلة جدا + +461 +00:46:05,180 --> 00:46:10,500 +باستثناء بعض المدن اللي تقع في الأغوار زي مدينة + +462 +00:46:10,500 --> 00:46:15,320 +أريحة زي مدينة أريحة فهمتوا؟ + +463 +00:46:19,410 --> 00:46:24,770 +المظهر الكارستي الكارس شو هو يا كارس يا بنات؟ اللي + +464 +00:46:24,770 --> 00:46:30,810 +هي الكهوف اللي هي إيش؟ الكهوف و اللي قولنا بمنظر + +465 +00:46:30,810 --> 00:46:37,130 +رائع جدا يصير عند الصواعد بالإنقليزة شو بنقول؟ و + +466 +00:46:37,130 --> 00:46:41,970 +استاليجميت استاليستايت و استاليجميت برافو عليك يا + +467 +00:46:41,970 --> 00:46:47,170 +صمود برافو + +468 +00:46:47,170 --> 00:46:56,370 +عليكالاقليم كله ضمن مناخ البحر المتوسط وهذا + +469 +00:46:56,370 --> 00:46:59,830 +يعني معتدل يعني مرة كنت في رمالله أيام ما اعملت + +470 +00:46:59,830 --> 00:47:07,490 +دكتوراه في أيلول في يوليو + +471 +00:47:07,490 --> 00:47:13,570 +شهر سبعة وإذ بالدنيا تلج طلعنا من صلاة المغرب من + +472 +00:47:13,570 --> 00:47:19,650 +مسجد عمر بن خطابسجعت انا فقولهم تلج عندكوا يعني + +473 +00:47:19,650 --> 00:47:24,170 +بارد كان انت ما انت فوق مرتفع لأنه تنخفض الحرارة + +474 +00:47:24,170 --> 00:47:27,730 +كل ما .. كل ما ايه لأ قالولي مني و قولتلي من غزة + +475 +00:47:27,730 --> 00:47:31,510 +طبعا تقبلوا القضية كان أمر غريب يعني الشهر سبع انه + +476 +00:47:31,510 --> 00:47:38,710 +اللي هو في أيلول تسخن الميه في الكوزفي تموز .. + +477 +00:47:38,710 --> 00:47:44,150 +تموز ايه الول .. تموز .. اه الول تسعة اه في تموز + +478 +00:47:44,150 --> 00:47:52,430 +بتسخن الميه في الكوز اه تموز ايش؟ سبعة اه يونيو اه + +479 +00:47:52,430 --> 00:47:58,630 +سبعة يوليو اه يوليو اه يوليوماشي تسود تربة البحر + +480 +00:47:58,630 --> 00:48:03,990 +متوسط في الاقليم هذي سواء كانت تربة طبعا بتاعة + +481 +00:48:03,990 --> 00:48:09,530 +البحر متوسط او تربة رملية خفيفة او طينية مختلطة + +482 +00:48:09,530 --> 00:48:17,390 +ماشي جبال فلسطين تنقسم الى عدة اقسام الخليل القدس + +483 +00:48:17,390 --> 00:48:19,830 +نابليس هدول اللي في الضفة الغربية بالنسبالي + +484 +00:48:19,830 --> 00:48:25,830 +التلاتة في كتلة ملتحمة خليل القدس + +485 +00:48:29,450 --> 00:48:33,910 +نبلس أشهر هذه الجبال طبعا في عند مسمات كتير محلية + +486 +00:48:33,910 --> 00:48:40,070 +الارتفاع تبعها من تمنمية لتسعمائة متر الله معاكي + +487 +00:48:40,070 --> 00:48:45,110 +الله عينك الشهر المرر فلسطيني هو مجاهدة تحارب على + +488 +00:48:45,110 --> 00:48:52,560 +جميع الصعوبةعنكم الله، تربتة طبعا سميكة، خصبة أيضا + +489 +00:48:52,560 --> 00:49:00,400 +لكنها رقيقة بسبب التهدوم القدس والخليل من المنطقات + +490 +00:49:00,400 --> 00:49:07,040 +الواعرة تمتد من الشمال لجنوب لمسافة 77 كم طول + +491 +00:49:07,040 --> 00:49:13,240 +الضفة الغربية 150 كم طول الضفة 150 كم و أقصى + +492 +00:49:13,240 --> 00:49:18,520 +اتساءل الضفة 50 كمأضيق اتساع فيها اللي هي منطقة + +493 +00:49:18,520 --> 00:49:23,760 +القدس 30 كيلومتر عرضها + +494 +00:49:23,760 --> 00:49:27,480 +من الشمال 24 كيلو وفي الجنوب 40 كيلو فيها الأوديا + +495 +00:49:27,480 --> 00:49:32,860 +زي واد القلط و واد النار واد النار أنا روحته بنات + +496 +00:49:32,860 --> 00:49:37,020 +واد النار للأسف الشديد في اتفاقية Oslo منع + +497 +00:49:37,020 --> 00:49:42,300 +الفلسطينيين العبور عبر قدس فلازم يعبر من شرق القدس + +498 +00:49:43,400 --> 00:49:48,160 +واد النار أخفض منطقة في الضفة الغربية ولأنه مرتفع + +499 +00:49:48,160 --> 00:49:56,240 +جدا في درجات الحرارة بسبب انقفاض سموه واد النار من + +500 +00:49:56,240 --> 00:50:02,340 +أهم جبالها عندي حلحول ألف واتنين وعشرين متر جبل + +501 +00:50:02,340 --> 00:50:06,300 +سوميال تمنية خمسة و تمانية متر الزيتون تمنية + +502 +00:50:06,300 --> 00:50:08,340 +سبعتاش نابلس + +503 +00:50:10,080 --> 00:50:13,720 +لأ الامتداد تاني نبلس سمانية كيلومتر من رمالة حتى + +504 +00:50:13,720 --> 00:50:22,240 +مرج بن عمر و عند جبال نبلس اللي هي إيش هي عبال + +505 +00:50:22,240 --> 00:50:28,360 +وجرزيم عبال وجرزيم هاي الجبال خليل يا بنات في فصل + +506 +00:50:28,360 --> 00:50:34,280 +الشتاء هاي منظر للجبال طبعا + +507 +00:50:34,280 --> 00:50:38,580 +مش عندكم هذا الكلام هذا كله إيش تحديث في المادة + +508 +00:50:38,580 --> 00:50:44,250 +يعنيهذه جبال شايفين منظر الجبال وهذه وادي وهذه + +509 +00:50:44,250 --> 00:50:54,030 +وادي وهذه محدد ومقعر ماهي + +510 +00:50:54,030 --> 00:51:02,070 +هذه الصورة؟ جبال + +511 +00:51:02,070 --> 00:51:09,110 +خليل شتاء وجنين وناهض كل هذا طبعا الجبالهي كمان + +512 +00:51:09,110 --> 00:51:13,830 +منظر الجبال يا بنات هذي نابلس يا بنات بالظبط بين + +513 +00:51:13,830 --> 00:51:20,270 +عبال و جرزين شوف + +514 +00:51:20,270 --> 00:51:26,190 +العمران بين المرتفعين + +515 +00:51:26,190 --> 00:51:29,910 +عبال و جرزين اللي هو ال build up area شايفين في + +516 +00:51:29,910 --> 00:51:33,610 +وادي هايه شايفين الوادي هاي نابلس بالظبط منظر + +517 +00:51:33,610 --> 00:51:36,990 +نابلس بين مرتفعين + +518 +00:51:39,600 --> 00:51:43,820 +والمباني طبعا كلها في الوادي وشارع الرئيس يابانات + +519 +00:51:43,820 --> 00:51:50,780 +في نبلس هو شارع حيفه لان بيودع على حيفه زي عندنا + +520 +00:51:50,780 --> 00:51:54,260 +شارع الرئيس هنا ايش عمرو بن المختار او صلاح الدين + +521 +00:51:54,260 --> 00:52:01,280 +عندهم شارع حيفه في نص الوادي وبيبدأ العمران هيه + +522 +00:52:01,280 --> 00:52:05,240 +يطلع على المنحدرات بتاعة الجبل + +523 +00:52:11,040 --> 00:52:17,400 +هذه هي التداريس بتاعة فلسطين زي ما شفنا مع السهول + +524 +00:52:17,400 --> 00:52:19,920 +والجبال + +525 +00:52:26,410 --> 00:52:32,530 +السهول الداخلية خلصنا السهول الساحلية جسمناها إلى + +526 +00:52:32,530 --> 00:52:38,170 +جسمين سهول شمالية و سهول ايش خلصنا المرتفعات انها + +527 +00:52:38,170 --> 00:52:44,710 +عبارة عن محدفات و مقعارات و ان هي مشوهة من الشرق و + +528 +00:52:44,710 --> 00:52:52,930 +لطيفة في الغرب فاهمنا قلنا تدريس فلسطين رغم صغر + +529 +00:52:52,930 --> 00:53:00,190 +مساحتها لأن هي عيشة تميزبتدريس متنوع جدا سهول على + +530 +00:53:00,190 --> 00:53:07,150 +الساحل عمود فقري مرتفعات في سهول داخلية ومنخفض + +531 +00:53:07,150 --> 00:53:13,450 +وادي الأردن اللي هو اربعمائة وتلاتين كيلومتر شرق + +532 +00:53:13,450 --> 00:53:19,530 +فلسطين فهذا التنوع في التدريس الله حبان به والحمد + +533 +00:53:19,530 --> 00:53:21,330 +لله ربنا يعني شوف السهول الداخلي + +534 +00:53:24,800 --> 00:53:29,140 +سهل البطوف سهل + +535 +00:53:29,140 --> 00:53:34,980 +البطوف بين جبال ساخنين شمالا وطرعان جنوبا مساحته + +536 +00:53:34,980 --> 00:53:40,780 +خمسة واربعين كيلو مساحته خمسة واربعين كيلو أول + +537 +00:53:40,780 --> 00:53:44,500 +مساحة لمدينة غزة كانت خمسة واربعين كيلو يا بنا بعد + +538 +00:53:44,500 --> 00:53:48,640 +ما وزعوها صارت سبعين مرة فاتة قلنا لكم سبعين صح؟ + +539 +00:53:48,640 --> 00:53:52,500 +أول مساحة حددوها لخمسة واربعين كيلو لمدينة غزة + +540 +00:53:56,100 --> 00:53:59,780 +يعني أول مجلة السلطة كانت مساحتها 45 ثم وسعتها + +541 +00:53:59,780 --> 00:54:07,380 +يعني ماكناش تصل غزة هلجت بتهد بيت حنون غزة بتهد من + +542 +00:54:07,380 --> 00:54:16,160 +شرق غزة دل عند بيت حنون شرق ارتفاعه + +543 +00:54:16,160 --> 00:54:22,060 +من 150 ل 200 متر تنصرف المياه عبر وادي صفورية أحد + +544 +00:54:22,060 --> 00:54:26,330 +رواه في النهر المقطع هنشوف الآنطبعا الكيان + +545 +00:54:26,330 --> 00:54:32,670 +الصهيوني عملوا مخزن للميه لتخزين مياه فصل الشتاء + +546 +00:54:32,670 --> 00:54:41,470 +لتخزين مياه فصل الشتاء سهل + +547 +00:54:41,470 --> 00:54:46,030 +مرجو بن عمر ماشي + +548 +00:54:46,030 --> 00:54:53,520 +من مقدمات جبال جنينماشي يقع بين جبال نبلس في + +549 +00:54:53,520 --> 00:54:58,520 +الجنوب والجليل في الشمال يأخذ هذا الشخ المتلت طبعا + +550 +00:54:58,520 --> 00:55:06,540 +رؤوسه حيفا جنين طبارية حيفا جنين طبارية لأن المتلت + +551 +00:55:06,540 --> 00:55:12,560 +ياخد تلت رؤوسه قاعدته حيفا إلى طبارية بطول اربعين + +552 +00:55:12,560 --> 00:55:18,460 +كيلومتر اربعين كيلومترمن الشمال للجنوب بحوالي + +553 +00:55:18,460 --> 00:55:21,940 +ساعتاشر كيلومتر تصل مساحته تلاتمية وواحد وخمسين + +554 +00:55:21,940 --> 00:55:26,200 +كيلومتر يعني يا بنات تقريبا قد مساحة قطاع غزة، + +555 +00:55:26,200 --> 00:55:30,780 +قداش مساحة قطاع غزة؟ تلاتمية وخمسة وستين يعني قريب + +556 +00:55:30,780 --> 00:55:35,080 +من مساحة، يعني شوف سهل مارجو بن عمرو تقريبا قد + +557 +00:55:35,080 --> 00:55:42,010 +قطاع غزة بأقل شوية، ماشي؟يمتد حتى غور الأردن قرب + +558 +00:55:42,010 --> 00:55:46,630 +بيسان ويرتفع في وسطه الى مائة متر ويهبط نحو الأطرا + +559 +00:55:46,630 --> 00:55:50,290 +الى نصل الى مائة متر تحت مستوى سطح البحر في جنوب + +560 +00:55:50,290 --> 00:55:57,190 +الشرق سهل ابن عمر من أكتر مناطق فلسطين خصوبة هنشوف + +561 +00:55:57,190 --> 00:56:03,550 +المنظر الآن يزرع بكافة ألوان الزراعة هذا هو السهل + +562 +00:56:03,550 --> 00:56:05,490 +شايفين المقدمات بتاع الجنين + +563 +00:56:10,730 --> 00:56:17,610 +يعني و كأنني أمام زراعة ألوان الطيف بيها الزراعة + +564 +00:56:17,610 --> 00:56:24,730 +جبال + +565 +00:56:24,730 --> 00:56:29,350 +الجليل الأعلى اللى فيه عدة جبال هنشوفها بالشكل + +566 +00:56:29,350 --> 00:56:38,570 +وجبال الجليل الأدنى شوف الخريطة هذه شوف الجليل + +567 +00:56:38,570 --> 00:56:43,870 +الأعلى هايهااللي هي عبارة عن جزء لا يتجزى من جبال + +568 +00:56:43,870 --> 00:56:51,210 +لبنان، من أهم جبالها الجرمق، الف و متين و تمانية + +569 +00:56:51,210 --> 00:56:56,810 +متر فوق من سوء سطح البحر، جبل حيدر، جبل كانعان + +570 +00:56:56,810 --> 00:57:03,860 +وجبل غداثر، هذه المناطق اللي متعلقةأي سهل الرأمة + +571 +00:57:03,860 --> 00:57:07,980 +شايفينه تفصل بين الجليل الأعلى والجليل الأدنى جبل + +572 +00:57:07,980 --> 00:57:14,400 +طرعان وجبل سخنين في الجليل الأدنى وجبل طنطورة + +573 +00:57:14,400 --> 00:57:20,940 +والناصرة الناصرة + +574 +00:57:20,940 --> 00:57:26,100 +يا بنات كانت مساحاتها أكتر من خمسين كيلومتر قبل + +575 +00:57:26,100 --> 00:57:31,820 +احتلال اليهود اليها اليوم خمس عشر كيلومترواليهود + +576 +00:57:31,820 --> 00:57:39,100 +أخدوا الباقي حوالي 35 كم وعمله مستعمرة سموها أيضا + +577 +00:57:39,100 --> 00:57:44,980 +الناصرة الجليل + +578 +00:57:44,980 --> 00:57:53,160 +الأعلى والجليل اللي قدنا نرجعله شوف كمان مرة الطول + +579 +00:57:53,160 --> 00:58:00,310 +40 كم العرض 26 كم انتداد لبنان زي ما قلناارتفاعها + +580 +00:58:00,310 --> 00:58:05,910 +جبل الشيخ هذا، جبل الشيخ في سوريا و لبنان، فوق، + +581 +00:58:05,910 --> 00:58:10,110 +لسه مو جبل الشيخ يا بنات، + +582 +00:58:10,110 --> 00:58:12,870 +الجليد + +583 +00:58:17,020 --> 00:58:22,220 +بيزة هذا الراجل برعى غنماته هناك طلع لقى الجليد + +584 +00:58:22,220 --> 00:58:27,420 +على قمة الجبل هو لابس حطة بيضة زي اللي احنا دلبيسة + +585 +00:58:27,420 --> 00:58:30,860 +الاختراية بتاعنا فقالوك والله هو شيخ وانا شيخ + +586 +00:58:30,860 --> 00:58:39,520 +فتوارث الاسم جبل الشيخ طبعا ثم أصبح الجليد يصل + +587 +00:58:39,520 --> 00:58:42,720 +الاتفاق الى اربعمائة واربعة و تمانية متر اكتر جبال + +588 +00:58:42,720 --> 00:58:46,040 +الجليد الأعلى الاتفاق الجرماق الف و متر و تمانية + +589 +00:58:46,040 --> 00:58:51,230 +مترو بعدين حيدر ألف و سبعة و ربعين جبل كان عن الف + +590 +00:58:51,230 --> 00:58:57,910 +و واحد و سبعين طبعا منطقة مشوهة زي ما قلنا في + +591 +00:58:57,910 --> 00:59:06,890 +الصدوع و الأوديا و ايه اهم المدن فيها العفولة صفد + +592 +00:59:08,440 --> 00:59:12,540 +المطلة، البقعة، دير الأسد، دبورية، إكسال، عين + +593 +00:59:12,540 --> 00:59:17,180 +ماهل، كفرماندة، حرفيش، وبيت جن وغيرها طبعا + +594 +00:59:17,180 --> 00:59:20,180 +كفرماندة وحرفيش هذه قرى عربية ضالة اللي هجيتها + +595 +00:59:20,180 --> 00:59:26,380 +بناها مؤخرا رفعوا قضية في المحكمة الإسرائيلية + +596 +00:59:26,380 --> 00:59:31,320 +فكسبوها فرجعوا إلى قرامها دي كفرماندة وحرفيش + +597 +00:59:31,320 --> 00:59:38,230 +وغيرها من القرىالجليل الأدنى زى ما شفناه في سهل + +598 +00:59:38,230 --> 00:59:43,310 +الرامة يفصل بينهما ايه سهل الرامة سخور رسوبية + +599 +00:59:43,310 --> 00:59:49,870 +بازلتية ايضا صالحة للزراعة تنحدر بشدة على شكل + +600 +00:59:49,870 --> 00:59:56,710 +تدرجات الى الشرق وتدرجية نحو الغرب في بحيرة طابرية + +601 +00:59:56,710 --> 01:00:03,130 +بحيرة طابرية اللى هي الاكتر من 2 متر تحت من سوا + +602 +01:00:03,130 --> 01:00:08,930 +سطح البحر يعنى طابرية بتنخفض210 متر تحت مسافة سطح + +603 +01:00:08,930 --> 01:00:16,210 +البحر لان بكرا هنشوف لما ناخد نهر الأردن هنلاقي + +604 +01:00:16,210 --> 01:00:20,430 +يبدأ من ارتفاع 150 متر فوق مسافة سطح البحر وينزل + +605 +01:00:20,430 --> 01:00:26,210 +حتى يصل الى 400 متر تحت مسافة سطح البحر يعني + +606 +01:00:26,210 --> 01:00:35,940 +بينخفض بهذه المسافة كتير ال ..خمسة واربعين كيلومتر + +607 +01:00:35,940 --> 01:00:41,360 +مساحة البحيرة هنشوفها ال gate ولا زيد ارتفاع عن + +608 +01:00:41,360 --> 01:00:45,300 +ستمية و عشرة متر من الجبال المحيطة فيها فهي محاطة + +609 +01:00:45,300 --> 01:00:50,740 +بين الجبال بين ايه عشان هي تعتبر مخزون استراتيجي + +610 +01:00:50,740 --> 01:00:57,480 +للمياه و طبعا اسرائيل حط حنافية عند الفتحة + +611 +01:00:57,480 --> 01:01:03,960 +الجنوبية للبحيرة علشان تسكرهاوتمنع البحر الميت من + +612 +01:01:03,960 --> 01:01:08,480 +الوصول لأي كمية مياه إليه هي الجليل الأعلى والجليل + +613 +01:01:08,480 --> 01:01:13,220 +الأقلى زى ما شفنا وبينهما + +614 +01:01:13,220 --> 01:01:17,980 +سهل يرامى حفرة + +615 +01:01:17,980 --> 01:01:23,840 +الانهدام خلّينا ناخدها المرة الجاية فاهمين؟ + +616 +01:01:23,840 --> 01:01:28,240 +لأنه زى ما قلنا حسب الخطة التدريس أسبوع التاني + +617 +01:01:29,760 --> 01:01:31,360 +فاهمنا؟ خد يوم الأربع ان شاء الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/--ZAUeOeGv0_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/--ZAUeOeGv0_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c651820669b5042518edd3de882aa94e9cb61f3d --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/--ZAUeOeGv0_postprocess.srt @@ -0,0 +1,1452 @@ +1 +00:00:20,700 --> 00:00:24,080 +بسم الله الرحمن الرحيم نبدأ ونواصل ان شاء الله + +2 +00:00:24,080 --> 00:00:29,320 +تعالى في مصاق الإعلام الإسلامي كنا قد تكلمنا في + +3 +00:00:29,320 --> 00:00:33,800 +المحاضرة الفائتة عن وسائل الاتصال وصور الاتصال في + +4 +00:00:33,800 --> 00:00:37,640 +العصر الجاهلي اليوم ان شاء الله سنتناول بعض صور + +5 +00:00:37,640 --> 00:00:42,700 +الاتصال الداخلية في العصر الجاهلي صور الاتصال + +6 +00:00:42,700 --> 00:00:45,980 +الداخليةفي المحاضرة الفاتت كانت صور الاتصال + +7 +00:00:45,980 --> 00:00:50,240 +الخارجي اليوم سنتكلم عن صور الاتصال الداخلي أو بعض + +8 +00:00:50,240 --> 00:00:54,940 +منها من أبرز صور الاتصال الداخلي عند العرب على + +9 +00:00:54,940 --> 00:01:00,680 +الإطلاق يمكن أن نتناول صورتين صورة الشعر وصورة + +10 +00:01:00,680 --> 00:01:05,680 +الأسواق وما سنقوله على الشعر وعلى الأسواق يمكن أن + +11 +00:01:05,680 --> 00:01:13,870 +يطبق على مختلف الصور الأخرى سواء كانتالخطابة سواء + +12 +00:01:13,870 --> 00:01:18,310 +كانت الأمثال الشعبية سواء كانت القصص سواء كانت دار + +13 +00:01:18,310 --> 00:01:22,170 +الندوة أو الندوة اللي هو يقصد فيها ليس الوسيلة + +14 +00:01:22,170 --> 00:01:28,410 +وإنما المقر دار الندوة يعني البرلمان الأعياد إلى + +15 +00:01:28,410 --> 00:01:33,290 +آخره إشعال النار وما إلى هناك طيب خلينا نتكلم + +16 +00:01:33,290 --> 00:01:38,590 +اليوم الآن عن القصيدة الشعرية لو حبينا إنه نحكي + +17 +00:01:38,590 --> 00:01:46,300 +الشعر الشعرالشعر هو الوسيلة التي استطاع بها العرب + +18 +00:01:46,300 --> 00:01:51,980 +أن يحتفظوا بثراتهم، بقيمهم، بمبادئهم، بتاريخهم + +19 +00:01:51,980 --> 00:01:57,700 +استطاعوا أن يُعلوا به أو بهذه الوسيلة شأن أفراد، + +20 +00:01:57,700 --> 00:02:02,900 +زعماء، شأن القبائل استطاعوا أن يحطوا من شأن أفراد + +21 +00:02:02,900 --> 00:02:07,080 +وشأن قبائل يعني يمارسوا الحرب النفسية سواء اللي هو + +22 +00:02:07,080 --> 00:02:11,680 +احنا بنقول عنه الفخر والمدح أو الهجاءوالقدح وما + +23 +00:02:11,680 --> 00:02:13,960 +إلى ذلك هذه هنا عندنا في الإعلام نسميها الحرب + +24 +00:02:13,960 --> 00:02:18,640 +النفسية واضح؟ طيب هذا الشعر لو احنا بس حاولنا أنه + +25 +00:02:18,640 --> 00:02:22,760 +نرجع إلى المعنى من ناحية اللغة معناه من ناحية + +26 +00:02:22,760 --> 00:02:28,920 +اللغة شعرة بمعنى علمة والإعلام لما بدنا نرجعه + +27 +00:02:28,920 --> 00:02:34,960 +لجدره أيضا من مادة علمة فبالتالي الشعر والإعلام + +28 +00:02:34,960 --> 00:02:42,020 +بنفس المعنى نقول شعرت به وعلمت بههنا نفس الشيء، + +29 +00:02:42,020 --> 00:02:48,740 +نفس المعنى، لحظوا يبقى الشعر بمعنى شعرة فلان أي + +30 +00:02:48,740 --> 00:02:55,480 +أحسه وأشعرة أي أوصل معلومة، أوصل معلومة زي ما + +31 +00:02:55,480 --> 00:03:00,380 +بنقول أعلمته بالأمر، أقول أشعرته بالأمر، نفس + +32 +00:03:00,380 --> 00:03:05,300 +الشيء، نفس المعنىإذن هذه أول دلالة إعلامية في + +33 +00:03:05,300 --> 00:03:09,620 +الشعر أنه يحمل نفس معنى الإعلام يحمل نفس معنى + +34 +00:03:09,620 --> 00:03:13,040 +الإعلام طب وظيفة الإخبارية طبعا زي ما قلت أنا + +35 +00:03:13,040 --> 00:03:19,890 +بناتي تظهر بوضوح من خلال يعنيمن خلال اللي هو الشعر + +36 +00:03:19,890 --> 00:03:24,190 +وما يقوم به من دور في نقل المعلومات كذلك الوظيفة + +37 +00:03:24,190 --> 00:03:29,450 +الاقتصادية الشعر كثيرا من الأحيان في شعر العرب وصف + +38 +00:03:29,450 --> 00:03:33,750 +لنا ما هي الحياة ما هي الحياة الاقتصادية كيف كانوا + +39 +00:03:33,750 --> 00:03:40,570 +يتنقلون ورا الكلق ورا المرعة ورا الماءوبالتالي هذا + +40 +00:03:40,570 --> 00:03:46,170 +الشق الاقتصادي ايضا نقله بل اقول لكم ان الوظيفة + +41 +00:03:46,170 --> 00:03:50,290 +التاريخية للشعر عندما كان الشاعر يقف على أطلال + +42 +00:03:50,290 --> 00:03:55,610 +القبيلةأطلال القبيلة بمعنى البقايا التي كانت عندما + +43 +00:03:55,610 --> 00:03:58,590 +ارتحل وما إلى ذلك إذا هذا يخبرنا أيضا بالدور + +44 +00:03:58,590 --> 00:04:03,390 +التاريخي أيضا يخبرنا بالدور تاريخي وعسكري يعني + +45 +00:04:03,390 --> 00:04:07,970 +النابغة الدبياني عندما يقول فصبحهم مننا غطاريف + +46 +00:04:07,970 --> 00:04:12,550 +ترجوا الموت وانصرفوا في وصف معركة ديقار التي حدثت + +47 +00:04:12,550 --> 00:04:17,810 +ما بين الفرس والعرب وخصوصا قبائل قبائل هانق وبني + +48 +00:04:17,810 --> 00:04:23,960 +شيبان إذا ينقل وظيفة عسكرية وتاريخيةطيب الوظيفة + +49 +00:04:23,960 --> 00:04:28,200 +السياسية عندما يعلي من شأن زعيم قبيلة وما إلى ذلك، + +50 +00:04:28,200 --> 00:04:32,240 +كل هذا الكلام يقوم به الشعر، يقوم به الشعر، طيب + +51 +00:04:32,240 --> 00:04:37,160 +وصف الحالة الاجتماعية للعرب، من حيث زواجهم، من حيث + +52 +00:04:37,160 --> 00:04:42,200 +عاداتهم، من حيث نصرتهم للـللمظلوم من حيث إكرامهم + +53 +00:04:42,200 --> 00:04:46,740 +للضيف كل هذه الوظيفة الاجتماعية أيضا جاءت لنا من + +54 +00:04:46,740 --> 00:04:52,560 +خلال الشعر من خلال الشعر بل وصف حياة الرجل وما هو + +55 +00:04:52,560 --> 00:04:57,220 +الرجل النمودج زي ما هنشوف لقدام شوية وصفه مثلا + +56 +00:04:57,220 --> 00:05:01,480 +شاعر مثل طرفة ابن العبد شاعر جاهري يعني من أصحاب + +57 +00:05:01,480 --> 00:05:05,560 +المعلقات وصف ما هي القيم التي يعيش من أجلها ذلك + +58 +00:05:05,560 --> 00:05:15,130 +الرجل الجاهلي في ذلكالوقت الشعر بالنسبة للعرب هو + +59 +00:05:15,130 --> 00:05:23,550 +ديوانهم لما نقول ديوان بمعنى الشيء الذي يحوي وينظم + +60 +00:05:23,550 --> 00:05:30,070 +جميع مفردات الحياة فهو ديوانهم وضعوا فيه كل شيء بل + +61 +00:05:30,070 --> 00:05:37,090 +أكتر من ذلك كمان الشاعر عندما كان ينبغكانت تأتي + +62 +00:05:37,090 --> 00:05:41,330 +القبائل في قبيلة معينة كانت تأتي القبائل لتهنئتها + +63 +00:05:41,330 --> 00:05:47,530 +وهذا دليل على شيء وحدث عظيم أن يوجد في هذه القبيلة + +64 +00:05:47,530 --> 00:05:54,450 +شاعر أضرب لكم مثال على سبيل المثال قبيلة عبس تعتبر + +65 +00:05:54,450 --> 00:06:00,870 +من أصغر القبائل العربية عددا ومكانا وتاريخا حتى + +66 +00:06:01,430 --> 00:06:05,690 +فتاريخا يعني تاريخها ان ماذا فعلت للعرب او ماذا + +67 +00:06:05,690 --> 00:06:10,750 +قدمت للعرب تاريخ محدود وبسيط ولكن ظهور شاعر مثل + +68 +00:06:10,750 --> 00:06:21,790 +عنطرة جعل من عبس كقطر اليوم اذا جاز ليئا اقارن + +69 +00:06:21,790 --> 00:06:29,650 +واقيس عبس قبيلة صغيرةبشاعر من أصحاب المعلقات عنطرة + +70 +00:06:29,650 --> 00:06:36,490 +أصبحت ملء الدنيا وسمعها والجزيرة مع القطر والجزيرة + +71 +00:06:36,490 --> 00:06:42,970 +مع قطر قطر تعدادها لا يتجاوز ربع سكان غزة ربع سكان + +72 +00:06:42,970 --> 00:06:47,370 +غزة يعني ما بيجيوش 500 ألف ولكن لاحظوا ما هو الفعل + +73 +00:06:47,370 --> 00:06:52,290 +والأثر الذي أحدثته من إنشاء قناة لسة كانت في ال 96 + +74 +00:06:54,090 --> 00:06:59,030 +فبالتالي هذا هو دور الإعلام لما بقول الشاعر يوازي + +75 +00:06:59,030 --> 00:07:05,630 +ليس قناة إعلامية وإنما وزارة إعلام وإنما وزارة + +76 +00:07:05,630 --> 00:07:10,450 +إعلام كاملة الشاعر في ذلك الوقت فهو يقوم على تمجيد + +77 +00:07:10,450 --> 00:07:13,730 +زعيم القبيلة على وصف حياة القبيلة على الفخر + +78 +00:07:13,730 --> 00:07:19,430 +بقبيلته على وصف معاركها على تحويل هزيمتها عسكرية + +79 +00:07:19,430 --> 00:07:25,400 +ربما يحولها إلى نصرالشاعر إذا الشاعر شيء كبير لدى + +80 +00:07:25,400 --> 00:07:30,280 +العرب وبالتالي أخذ الشعر يعني مكانته لدى العرب لدى + +81 +00:07:30,280 --> 00:07:38,580 +العرب كأهم صور الاتصال في العصر الجاهلي أقول + +82 +00:07:38,580 --> 00:07:48,500 +أيضا ربما الشعر رغم أنه قديم ووسيلة قديمة لكن + +83 +00:07:49,010 --> 00:07:56,450 +له جانب تشويقي انتوا لاحظوا اليوم احنا اي برنامج + +84 +00:07:56,450 --> 00:08:02,210 +او اي مسلسل او فيلم او مسرحية يوجد لديها ما يُعرف + +85 +00:08:02,210 --> 00:08:08,790 +بجانب الحبكة عشان يضلها شد المشاهد حتى يكمل وما + +86 +00:08:08,790 --> 00:08:16,380 +إلى ذلك والشعر ايضا بحبكتهوببنائه اللفظ وقيامه على + +87 +00:08:16,380 --> 00:08:23,340 +المصطلحات البديعية وما إلى ذلك والبلاغة أيضايشدوا + +88 +00:08:23,340 --> 00:08:27,860 +السامع يشدوا السامع فبالتالي انت القصيدة ببداية ما + +89 +00:08:27,860 --> 00:08:32,780 +تبدأي تسمعيها تبقى تتذكري و تبقى كده و ما إلى ذلك + +90 +00:08:32,780 --> 00:08:38,140 +الشعر أيضا يعني اذا بدأ احنا نقول دلالة ايضا + +91 +00:08:38,140 --> 00:08:43,200 +إعلامية له الشعر يبقى عالقا في الذهن لأنه منظوم + +92 +00:08:43,200 --> 00:08:47,950 +ومنسوج مش كلام منثوركلام أبيات وما إلى ذلك فيبغى + +93 +00:08:47,950 --> 00:08:51,910 +قرعها في السمع وفي العقل الموجود وبالتالي يعمل على + +94 +00:08:51,910 --> 00:08:55,430 +حفظها العقل البشري وهذا أقرب إلى أنه يتحول إلى + +95 +00:08:55,430 --> 00:09:01,130 +أرشيف هنا الوظيفة التدوينية أو الوظيفة الأرشيفية + +96 +00:09:01,130 --> 00:09:07,480 +للإعلام أنه يعمل تسجيل معين من خلال الشعرالشيء + +97 +00:09:07,480 --> 00:09:12,260 +الآخر الذي أود أن أضيفه في قضية الشعر الشعر عندما + +98 +00:09:12,260 --> 00:09:19,220 +كان يعني يختار يتم اختيار قصيدة معينة يقال عنها من + +99 +00:09:19,220 --> 00:09:24,000 +عيون الشعر عند العرب فهي من المعلقات إذا هي من + +100 +00:09:24,000 --> 00:09:29,080 +المعلقات والمعلقات هي تلك الأشعار أو القصائد التي + +101 +00:09:29,080 --> 00:09:35,770 +تعلق على أسطار الكعبة والكعبة مكانه عبادةليس + +102 +00:09:35,770 --> 00:09:41,330 +لقبيلة معينة وإنما لسائر العرب في بلاد أينما + +103 +00:09:41,330 --> 00:09:46,970 +تواجدوا في البلاد بالتالي كل من يأتي إلى الكعبة + +104 +00:09:46,970 --> 00:09:53,350 +ليتعبد أو ليحج أو غير ذلك ليعتمر سنجد أنه يتعرض + +105 +00:09:53,350 --> 00:09:59,650 +إلى هذه القصائد إذا هنا الدور للشعر يكاد يصل إلى + +106 +00:09:59,650 --> 00:10:05,320 +مبلغ الجماهيريةيا كاد يصل إلى مبلغ الجماهيرية مع + +107 +00:10:05,320 --> 00:10:08,820 +الاختلاف طبعا لما احنا بنقول الاتصال الجماهيري او + +108 +00:10:08,820 --> 00:10:12,980 +الإعلان الجماهيري رسالة واحدة تصل في نفس اللحظة + +109 +00:10:12,980 --> 00:10:16,960 +إلى جماهير مختلفة صحيح هو لم يصل في نفس اللحظة + +110 +00:10:16,960 --> 00:10:21,940 +بسبب انه ماكانش وسائل الاتصال او النقل والمواصلات + +111 +00:10:21,940 --> 00:10:27,100 +موجودة لكن كان الناس يأتون ويتعرضوا بالتالي الناس + +112 +00:10:27,100 --> 00:10:32,000 +على اختلافهم نساء رجالمن اختلاف القبائل يتعرضوا + +113 +00:10:32,000 --> 00:10:37,080 +لهذه المعلقات، إذا إنجاز التعبير كان للمعلقات + +114 +00:10:37,080 --> 00:10:44,680 +الشعرية يعني دور اتصال جماهيري وإن كان نسبيا، وإن + +115 +00:10:44,680 --> 00:10:52,360 +كان نسبيا، هذا ما أردت أن أتحدث به عن الشعركوسيلة + +116 +00:10:52,360 --> 00:10:56,960 +اتصالية وهو يعتبر من أبرز الوسائل الاتصالية عند + +117 +00:10:56,960 --> 00:11:03,980 +العرب الوسيلة التانية اللي هي ساتحدث فيها وهي + +118 +00:11:03,980 --> 00:11:07,760 +وسيلة الأسواق أو صورة الأسواق ولكن قبل ما أتحدث + +119 +00:11:07,760 --> 00:11:11,340 +فيها أقول ما قلته بالنسبة للشعر يقال بالنسبة + +120 +00:11:11,340 --> 00:11:16,720 +للخطابةمع اختلاف وفارق بسيط مع اختلاف وفارق بسيط + +121 +00:11:16,720 --> 00:11:21,900 +أن الشعر يحتاج إلى بناء محكم حتى تنتضم القصيدة + +122 +00:11:21,900 --> 00:11:27,020 +ولكن الخطابة يمكن أن يكون أسلوبها نثري وبالتالي هي + +123 +00:11:27,020 --> 00:11:33,840 +أقدر على توصيل المعاني بيسر وسهولة يعني أيصر وأسهل + +124 +00:11:33,840 --> 00:11:40,140 +من الشعر لكن أيهما يتم حفظه أكترالشعر الشعر هو + +125 +00:11:40,140 --> 00:11:44,500 +الذي يرسخه في العقول أما النثر لأ واضح لكن في + +126 +00:11:44,500 --> 00:11:50,800 +توصيل المعاني تستطيع الخطبة أو الخطابة اللي هي أن + +127 +00:11:50,800 --> 00:11:54,740 +تقوم وما إلى ذلك طبعا الشعر أقدر في التأثير على + +128 +00:11:54,740 --> 00:12:00,540 +العواطف والاحاسيس أيضا من الخطبة وما إلى ذلك يبقى + +129 +00:12:00,540 --> 00:12:05,080 +الخطابة لها نفس الدورة ولها نفس الوظائف طيب + +130 +00:12:05,080 --> 00:12:05,900 +الأسواق + +131 +00:12:09,200 --> 00:12:13,400 +عندما نقول السوق لدى العرب الأسواق تعددت في + +132 +00:12:13,400 --> 00:12:19,400 +البداية أكتر من سوق من أشهرها طبعا سوق عكاد وسوق + +133 +00:12:19,400 --> 00:12:26,640 +دومة الجندل ودي المجاز وما إلى ذلك من هذه لكن احنا + +134 +00:12:26,640 --> 00:12:31,280 +هنتكلم تحديدا عن سوق عكاد اللي هو يعتبر أشهر هذه + +135 +00:12:31,280 --> 00:12:37,790 +الأسواق السوق لم يكن سوقا تجارياوإن أردنا أن نتحدث + +136 +00:12:37,790 --> 00:12:42,410 +عنه كسوق تجاري فهنا نتحدث عن الوظيفة الاقتصادية + +137 +00:12:42,410 --> 00:12:47,430 +مباشرة كونه سوق اقتصادية تم فيه تبادل السلع بين + +138 +00:12:47,430 --> 00:12:51,230 +مختلف الناس يبقى هنا الوظيفة الاقتصادية نتعرف على + +139 +00:12:51,230 --> 00:12:55,170 +الحياة الاقتصادية لقبائل الشمال عن قبائل الجنوب عن + +140 +00:12:55,170 --> 00:12:58,650 +قبائل الشرق عن قبائل الغرب نتعرف على الحياة + +141 +00:12:58,650 --> 00:13:01,410 +الاقتصادية لكلهم لأنهم يجتمعوا في هذا السوق إذا + +142 +00:13:01,410 --> 00:13:05,730 +الوظيفة الاقتصادية هنا تبدأ أو تظهرفقط كون السوق + +143 +00:13:05,730 --> 00:13:11,010 +على الأقل يعني منطقة تجارية طيب ولكن العرب لم + +144 +00:13:11,010 --> 00:13:18,570 +يستخدموا الأسواق فقط كسوق تجاري وإنما لكل الوظائف + +145 +00:13:18,570 --> 00:13:24,570 +الإعلامية التي يعني ربما نستخدمها اليوم وغيرها + +146 +00:13:24,570 --> 00:13:29,470 +أيضا من الوظائف أقول على سبيل المثال أن السوق يقوم + +147 +00:13:29,470 --> 00:13:35,650 +بدور الجريدة الرسمية الناطقة باسم الحكومةالسوق عند + +148 +00:13:35,650 --> 00:13:41,170 +الجاهليين يقوم بدور الجريدة الرسمية التي تنطق باسم + +149 +00:13:41,170 --> 00:13:45,850 +الحكومة الآن نحن في عصرنا الحديث لو أي إنسان بده + +150 +00:13:45,850 --> 00:13:51,910 +يثبت معامل معين تبرئة أو حقه في ملكية أرض أو ما + +151 +00:13:51,910 --> 00:13:56,450 +إلى ذلك عليه أن يستخدم الجريدة الرسمية المعترف بها + +152 +00:13:56,450 --> 00:14:01,990 +من قبل النظام القائم طيب في الجاهلية لو أرادت + +153 +00:14:01,990 --> 00:14:08,870 +قبيلةأن تتبرأ من أحد أبنائها التبرئة تتم في محفل + +154 +00:14:08,870 --> 00:14:14,730 +عام وليس هناك أعمل من هذا المحفل وهو سوق عكاد، إذا + +155 +00:14:14,730 --> 00:14:19,670 +سوق عكاد أو الأسواق بصورة عامة تقوم بدور الجريدة + +156 +00:14:19,670 --> 00:14:30,170 +الرسمية الأسواق أيضا تقوم بدور المجمع الأدبي كانت + +157 +00:14:30,170 --> 00:14:32,510 +في الأسواق تنصب قبة + +158 +00:14:34,680 --> 00:14:41,460 +ليعني أشعر العرب يعني أشعر العرب من بين الشعراء + +159 +00:14:41,460 --> 00:14:49,380 +تنصب له قبة فيأتي الشعراء ليحتكموا إليهفيحكم بجودة + +160 +00:14:49,380 --> 00:14:54,400 +هذه على تلك أو أفضلية هذه على تلك وما إلى ذلك وكان + +161 +00:14:54,400 --> 00:14:59,080 +أشعر العرب في ذلك الوقت اللي هو من يُعرف بالنابغة + +162 +00:14:59,080 --> 00:15:05,400 +الدبياني النابغة الدبياني إذا هنا لها دور أدبي طيب + +163 +00:15:05,400 --> 00:15:09,880 +الأسواق أليس لها دور كمجمع للغة وليس من حيث الأدب + +164 +00:15:09,880 --> 00:15:15,430 +فقط كمجمع للغةالعرب بقبائلهم المختلفة عندما يأتون + +165 +00:15:15,430 --> 00:15:22,030 +إلى الأسواق كل منهم يحمل لغته ويحمل لهجته واللهجة + +166 +00:15:22,030 --> 00:15:25,890 +لابد أنها تحتوي على بعض المفردات التي تختلف إذا + +167 +00:15:25,890 --> 00:15:29,770 +هنا عرفنا اختلاف المفردات واستخدامها ما بين + +168 +00:15:29,770 --> 00:15:33,710 +القبائل في داخل اللغة العربية إذا السوق أيضا يقوم + +169 +00:15:33,710 --> 00:15:38,470 +بدور مجمع اللغة العربية في تحديد المفردات واستخدام + +170 +00:15:38,470 --> 00:15:44,740 +المفردات وما إلى ذلكالسوق كان يتم فيه أيضًا + +171 +00:15:44,740 --> 00:15:50,560 +الوظيفة السياسية إن أرادت قبيلة أن تعلن صلحها مع + +172 +00:15:50,560 --> 00:15:55,900 +قبيلة أخرى أو حربها على قبيلة أخرى فمن خلال + +173 +00:15:55,900 --> 00:16:00,580 +الأسواق القبيلة تعلن أنها في حرب مع القبيلة + +174 +00:16:00,580 --> 00:16:05,740 +الفلانية وبالتالي تبدأ الأحلاف السياسيةتدخل قبيلة + +175 +00:16:05,740 --> 00:16:09,400 +في حلف مع قبيلة وقبيلة أخرى مع قبيلة أخرى إذا هذه + +176 +00:16:09,400 --> 00:16:13,040 +الوظيفة السياسية للأسواق إعلان الحرب، إعلان السلم، + +177 +00:16:13,040 --> 00:16:17,540 +الدخول في معاهدات وتحالفات ما بين القبائل وبعضها + +178 +00:16:17,540 --> 00:16:24,620 +البعض وظيفة إجتماعية للأسواق أيضا تظهر بصورة جالية + +179 +00:16:24,620 --> 00:16:32,260 +وواضحة في الأسواق كان يتم إعلان الزيجات بنت + +180 +00:16:32,260 --> 00:16:38,790 +الزيجات، الزواجزيجة بنت أو ابن زعيم القبيلة على + +181 +00:16:38,790 --> 00:16:42,230 +بنت زعيم قبيلة أخرى وما إلى ذلك يعني معنى أنها + +182 +00:16:42,230 --> 00:16:47,050 +كانت تعلن الزيجات المهمة مش أي زيجة مش زيجة فرد + +183 +00:16:47,050 --> 00:16:52,970 +عادي وإنما زعيم أو ابن زعيم أو إشي زي هيك تعلن في + +184 +00:16:52,970 --> 00:16:57,690 +الأسواق حتى يعلموا بيها العرب حتى يعلم بيها العرب + +185 +00:16:57,690 --> 00:17:00,690 +يبقى هنا كانت وظيفة أيضا اجتماعية + +186 +00:17:03,150 --> 00:17:07,090 +الوظيفة الدينية أيضًا كانت موجودة في الأسواق + +187 +00:17:07,090 --> 00:17:11,710 +الوظيفة الدينية حتى أن محمد صلى الله عليه وسلم + +188 +00:17:11,710 --> 00:17:16,730 +عندما أراد أن يبدأ بنشر دعوته ويجهر بهذه الدعوة + +189 +00:17:16,730 --> 00:17:21,170 +خرج إلى سوق عكاد وكان يمشي في السوق ويقول أيها + +190 +00:17:21,170 --> 00:17:25,790 +الناس قولوا لا إله إلا الله تفلحواأيها الناس قولوا + +191 +00:17:25,790 --> 00:17:31,230 +لا إله إلا الله تفلحوا وكثير من زعماء العرب وأقوام + +192 +00:17:31,230 --> 00:17:35,990 +العرب وأفرادهم يعني من خلال السوق تعرفوا على دعوة + +193 +00:17:35,990 --> 00:17:40,210 +الإسلام وبدأوا بالبحث عنها فمنهم من أسلم ومنهم من + +194 +00:17:40,210 --> 00:17:45,890 +لم يسلمبل الدعوة المناهضة لدعوة محمد صلى الله عليه + +195 +00:17:45,890 --> 00:17:49,810 +وسلم وهي دعوة الوطنية ودعوة دين الأباء اللي كان + +196 +00:17:49,810 --> 00:17:53,990 +قائما ايضا مورسا في السوق فكان يمشي خلف رسول الله + +197 +00:17:53,990 --> 00:18:00,750 +صلى الله عليه وسلم عمه أبو لهب ويقول أيها الناس إن + +198 +00:18:00,750 --> 00:18:07,250 +هذا ابن أخيفلا تستمعوا له ويصفه بالأوصاف القبيحة + +199 +00:18:07,250 --> 00:18:11,510 +قبحه الله يقول عنه كاذب ويقول عنه ساحر ويقول عنه + +200 +00:18:11,510 --> 00:18:16,950 +إلى آخره بالتالي كانت الدعوات الوظيفة الدينية + +201 +00:18:16,950 --> 00:18:23,370 +تمارس على أشدها في أوساط الأسواق في أوساط الأسواق + +202 +00:18:23,370 --> 00:18:31,550 +الوظيفة الإخبارية هل موجودة في الأسواق بالتأكيدكل + +203 +00:18:31,550 --> 00:18:36,070 +خطيب من قبيلة معينة ربما ليأتي يخطب في جمهور الناس + +204 +00:18:36,070 --> 00:18:40,490 +ويخبرهم بما حدث يبقى الوظيفة الإخبارية موجودة + +205 +00:18:40,490 --> 00:18:43,210 +الوظيفة الدينية موجودة الوظيفة السياسية موجودة + +206 +00:18:43,210 --> 00:18:48,430 +الوظيفة الاجتماعية الاقتصادية كل الوظائف موجودة كل + +207 +00:18:48,430 --> 00:18:55,070 +الوظائف موجودة في صورة الأسواقأنا هذا ما كنت أود + +208 +00:18:55,070 --> 00:18:59,150 +أن أتحدث عنه، والأمر الآن مطروق إلكن، اختارن .. + +209 +00:18:59,150 --> 00:19:04,790 +اختارن أي صورة من صور الوسائل أو من صور الإعلام في + +210 +00:19:04,790 --> 00:19:09,210 +العصر الجاهلي عندكن 13 وسيلة، اختارن الصورة التي + +211 +00:19:09,210 --> 00:19:13,310 +تريد حتى أتحدث بها أو نتحدث عنها، فضلا + +212 +00:19:16,830 --> 00:19:22,030 +اللي أنا قلته، على وظيفة الشعر، على وظيفة الأسواق، + +213 +00:19:22,030 --> 00:19:27,130 +منها تستطيعوا أن تطبقوا على غيرها، منها ما يستغرب + +214 +00:19:27,130 --> 00:19:31,910 +كل الوظائف ومنها ربما ينفرد بجزء من الوظائف، فضلوا + +215 +00:19:31,910 --> 00:19:34,990 +كتب + +216 +00:19:34,990 --> 00:19:40,730 +الدينية اللي هي طيب + +217 +00:19:46,650 --> 00:19:50,850 +طيب الكتب الدينية عن مادة تتحدث من اسمها عن + +218 +00:19:50,850 --> 00:19:55,630 +الأديان يبقى الوظيفة الدينية تحظوا الوظيفة الدينية + +219 +00:19:55,630 --> 00:20:00,690 +طيب الكتب الدينية ألا تتحدث عن قصص أقوام سابقين + +220 +00:20:00,690 --> 00:20:06,310 +يبقى نقل أخبار ووظيفة تاريخية أخبار ووظيفة تاريخية + +221 +00:20:06,310 --> 00:20:14,030 +طيب الكتب الدينية ألا تعلمنا أشياءأشياء يعني احنا + +222 +00:20:14,030 --> 00:20:18,550 +لما بنيجي بنقول مثلا تعلمنا من الفقه الإسلامي كده + +223 +00:20:18,550 --> 00:20:24,030 +يبقى تعلمنا يبقى هنا الوظيفة التعليمية طيب الوظيفة + +224 +00:20:24,030 --> 00:20:29,450 +التدقيفية عندما يروى لنا أحوال أمم سواء سبقة أو + +225 +00:20:29,450 --> 00:20:34,570 +أحوال أمم معاصرة يبقى وظيفة تدقيفية كمان إلى جانب + +226 +00:20:34,570 --> 00:20:41,270 +كونها إخبارية طيب وظيفة سياسيةلمّا الكتب الدينية + +227 +00:20:41,270 --> 00:20:46,290 +تحكي عن تمايز أهل الحق وأهل الباطل وما يقوم بينهم + +228 +00:20:46,290 --> 00:20:50,550 +من صراعات واختلافات يبقى وظيفة أيضًا سياسية، + +229 +00:20:50,550 --> 00:20:55,490 +لاحظتم؟ لو بستمعتم في هذه الصور تستطيعوا أن + +230 +00:20:55,490 --> 00:21:01,050 +تستنبطوا منها دلالات إعلامية كثيرة طيب، لو الوظيفة + +231 +00:21:01,050 --> 00:21:04,050 +الاقتصادية حاولنا أن نستنبطها من الكتب الدينية، + +232 +00:21:04,050 --> 00:21:10,660 +نستطيع أيضًا نستطيعيعني على سبيل المثال لو احنا + +233 +00:21:10,660 --> 00:21:15,180 +نظرنا في قرآننا يعني + +234 +00:21:15,180 --> 00:21:22,920 +لما بيحكي في صورة الأنعام يعني وقاتوا حقه يوم .. + +235 +00:21:22,920 --> 00:21:27,440 +مش وظيفة اقتصادية هنا قضية الذكاء هادى وتوزيع + +236 +00:21:27,440 --> 00:21:32,060 +الأموال وما إلى ذلك طيب تمانية أزواج من الضقن + +237 +00:21:32,060 --> 00:21:36,560 +اتنان ومن المعزز .. لحظوا يبقى وظيفة اقتصادية وها + +238 +00:21:36,560 --> 00:21:41,020 +كدهوغيرها من الكتب بالتأكيد الكتب سواء الثوراء أو + +239 +00:21:41,020 --> 00:21:44,340 +الإنجيل وإن اختلفت الشرايع لكن لها أيضا دور + +240 +00:21:44,340 --> 00:21:49,940 +اقتصادي طيب صورة أخرى + +241 +00:21:49,940 --> 00:21:54,420 +الأعياد + +242 +00:21:54,420 --> 00:22:00,900 +الأعياد شبيهة جدا يا بناتي في الأسواق لأنها منطق + +243 +00:22:00,900 --> 00:22:11,280 +التجمع العهود والمواثيق والأحلافأبرز وظيفة لها أول + +244 +00:22:11,280 --> 00:22:18,180 +حاجة السياسية اتنين الإخبارية ماشي + +245 +00:22:18,180 --> 00:22:23,800 +لما تكون بين نابعا شيء من جامعات دينية بيصير دينية + +246 +00:22:23,800 --> 00:22:29,880 +لكن لما بنقول عهد وميطاق وحلف بياخد الطابع السياسي + +247 +00:22:29,880 --> 00:22:32,940 +بياخد الطابع السياسي من أبرز + +248 +00:22:36,110 --> 00:22:39,590 +الوظيفة التاريخية أيضا، نعم، من أبرز العهود + +249 +00:22:39,590 --> 00:22:46,330 +والمواطيق التي مرت علينا مثلا، هاي واحد، اتنين، + +250 +00:22:46,330 --> 00:22:51,690 +قبل .. قبل المدينة المنورة، قبل العهد المدني، كمان + +251 +00:22:51,690 --> 00:22:56,130 +في داخل مكة، مش في حاجة اسمها الواطيقة التي وقعت + +252 +00:22:56,130 --> 00:23:01,530 +عليها قبائل قريش بمقاطعة بني هاشم، صح؟ ايش اسمها؟ + +253 +00:23:02,900 --> 00:23:05,880 +وثيقة المقاطعة واش زي ذلك، لا يشتروا منهم، لا + +254 +00:23:05,880 --> 00:23:10,740 +يناسبونهم، لا يعاملونهم إلى آخره، وعلقوها وين؟ + +255 +00:23:10,740 --> 00:23:14,680 +كمان أدوها قدسية، أدوها قدسية دينية، بعد ديني + +256 +00:23:14,680 --> 00:23:19,790 +أدوها عندما علقوها في جوف الكعبةفي داخل الكعبة + +257 +00:23:19,790 --> 00:23:25,070 +يبقى الأحلاف نفهم منها البعد السياسي أو الوظيفة + +258 +00:23:25,070 --> 00:23:30,850 +السياسية نفهم منها وظيفة إخبارية وظيفة إخبارية أن + +259 +00:23:30,850 --> 00:23:35,570 +فلان تحالف مع فلان وأقام حلفا مثلا مثل حلف النبي + +260 +00:23:35,570 --> 00:23:41,430 +صلى الله عليه وسلم مع خزاعة وحلف قريش مع بني بكر + +261 +00:23:41,430 --> 00:23:52,170 +وهكذا طيبكمان الأحلاف والمواطيق هذه تعطينا يعني شئ + +262 +00:23:52,170 --> 00:23:57,690 +من التطقيف والتعليم انه احنا كمان كبشر ما عشناش في + +263 +00:23:57,690 --> 00:24:02,290 +تلك الفترة نتعلم كيف كانت تقوم الأحلاف وعلى أي أسس + +264 +00:24:02,290 --> 00:24:07,490 +وعلى أي أسس نتطقف بتقاف تلك العصور وما إلى ذلك + +265 +00:24:07,490 --> 00:24:14,150 +يعني نستطيع أن نصنبط منها يعنيبعض الوظائف وما إلى + +266 +00:24:14,150 --> 00:24:21,090 +ذلك الرسائل + +267 +00:24:21,090 --> 00:24:26,670 +الخاصة هي تعتبر من أضيق لأن العرب كانت أمة أمية + +268 +00:24:26,670 --> 00:24:33,050 +ماشي فالرسائل الخاصة كانت تستخدم على نطاق خاص + +269 +00:24:33,050 --> 00:24:40,750 +ومحصور لكنإن حملت طابعا سياسيا فوظيفتها سياسية، إن + +270 +00:24:40,750 --> 00:24:45,610 +حملت طابع نقل الأخبار يبقى وظيفة إخبارية، إن حملت + +271 +00:24:45,610 --> 00:24:49,910 +شيء دو بعد إجتماعي فوظيفتها إجتماعية، يعني هي يمكن + +272 +00:24:49,910 --> 00:24:55,990 +أن تحمل معظم الوظائف، لكن حسب خصوصيتها، حسب ما + +273 +00:24:55,990 --> 00:25:02,170 +تحمله الرسائلأه طبعا كلنا على أحدى يعني ممكن بعض + +274 +00:25:02,170 --> 00:25:05,510 +الرسائل ينقل شيء من الأخبار وشيء من الوظيفة + +275 +00:25:05,510 --> 00:25:10,010 +السياسية يجمع بين وظيفتين أو تلات على الأكتر لكن + +276 +00:25:10,010 --> 00:25:14,290 +لا يمكن رسالة واحدة أن تجمع كل الوظائف مثل السوق + +277 +00:25:14,290 --> 00:25:27,250 +مثلا أو يعني دار الندوة أو غير ذلك فضلوا مش + +278 +00:25:27,250 --> 00:25:32,890 +هنرجعمش هنرجع لصور الإعلام في العصر الجاهلي بيوت + +279 +00:25:32,890 --> 00:25:40,310 +وأماكن + +280 +00:25:40,310 --> 00:25:44,450 +العبادة على غرار الكتب الدينية ولكن أوسع كمان لأن + +281 +00:25:44,450 --> 00:25:47,750 +الكتب الدينية بتصير جزء من أماكن بيوت العبادة + +282 +00:25:47,750 --> 00:25:51,150 +هنجدلها الوظيفة الدينية هنجدلها الوظيفة السياسية + +283 +00:25:51,150 --> 00:25:55,070 +الوظيفة الإخبارية كل هذا موجود يعني على سبيل + +284 +00:25:55,070 --> 00:25:58,430 +المثال لما بحيرة الراهب + +285 +00:26:01,190 --> 00:26:04,630 +احنا بنقول عنه بحيرة، لكن هو بحيرة، بحيرة الراهب + +286 +00:26:04,630 --> 00:26:09,050 +عندما استوقف القافلة القراشية التي يعني كان فيها + +287 +00:26:09,050 --> 00:26:14,090 +النبي وكان لسه ما زال غلاما صغيرا وأخبره .. أخبر + +288 +00:26:14,090 --> 00:26:19,350 +عمه اللي هو كان أبو طالب بالضرورة العودة، بضرورة + +289 +00:26:19,350 --> 00:26:23,840 +العودةفعندما قال له لماذا قال إن يهود لو تعرفوا + +290 +00:26:23,840 --> 00:26:28,320 +عليه سيقتلوه يبقى هذه وظيفة دينية واحد اتنين وظيفة + +291 +00:26:28,320 --> 00:26:33,040 +سياسية تلاتة وظيفة إخبارية بس في الموقف هذا هو + +292 +00:26:33,040 --> 00:26:38,800 +أخبره سياسيا أن هذا النبي الذي سيُبعد سيكون له + +293 +00:26:38,800 --> 00:26:44,520 +أعداء من اليهود هذه السياسية اتنين عداء ودينية ما + +294 +00:26:44,520 --> 00:26:53,700 +بين دين جديد ودين قديم تلاتةإخبار مجرد إخبار هذا + +295 +00:26:53,700 --> 00:26:59,780 +إخبار واضح؟ و هكذا طيب بيت العبادة نفسه عندما تنظر + +296 +00:26:59,780 --> 00:27:04,560 +إليه من الخارج تستطيع أن تقولي هذه كنيسة، هذا + +297 +00:27:04,560 --> 00:27:09,620 +كنيس، هذا مثلا هندوس، هذا كده إلى آخره يبقى من + +298 +00:27:09,620 --> 00:27:13,720 +الخارج تستطيع أن تحددي ما هو الدين الذي يمثله هذا + +299 +00:27:13,720 --> 00:27:19,810 +المكان إذا دخلت فيهتعرفتي على كتابه والكتاب يحمل + +300 +00:27:19,810 --> 00:27:24,550 +كل ما قلنا عن الكتب الدينية من الوظائف نجد كل شيء + +301 +00:27:24,550 --> 00:27:29,730 +حتى الترفيه موجود في داخل الكتب الدينية حتى + +302 +00:27:29,730 --> 00:27:34,730 +الترفيه واضح؟ وظيفة الترفيه طيب نتعرف على الرموز + +303 +00:27:34,730 --> 00:27:39,970 +الدينية الرموز الملابس وما إلى ذلك طبعا لما بندخل + +304 +00:27:39,970 --> 00:27:43,630 +في داخل مكان العبادةهنشوف الهلال، هنشوف بعض + +305 +00:27:43,630 --> 00:27:47,850 +الأمور، هنشوف عندهم في الجاهلية كانت أماكنهم + +306 +00:27:47,850 --> 00:27:52,840 +التماثيل حتى وضعوها في داخل الكعبةتمثيل الأصنام + +307 +00:27:52,840 --> 00:27:58,040 +التي يعبدونها هنجد لو دخلت الكنيسة هتجد الصور + +308 +00:27:58,040 --> 00:28:05,040 +المسيح و أمه طبعا هم يصورونهم بس هل هي صورهم الله + +309 +00:28:05,040 --> 00:28:09,400 +أعلم طبعا مافيش دليل على ذلك لو دخلت عند اليهود + +310 +00:28:09,400 --> 00:28:14,440 +ستجد طابع آخر ستجد طابع آخر يبقى التعرف على الرموز + +311 +00:28:14,440 --> 00:28:18,880 +الدينية على الكتب الدينية كل هذا بتمن خلال أماكن + +312 +00:28:18,880 --> 00:28:19,980 +العبادة + +313 +00:28:24,940 --> 00:28:29,180 +وظيفة التعارف ممكن تتم كمان في داخل الأسواق وممكن + +314 +00:28:29,180 --> 00:28:32,480 +تتم في داخل أماكن وبيوت العبادة وظيفة التعارف بين + +315 +00:28:32,480 --> 00:28:40,640 +الناس و البشر ونقل الأخبار طيب أي + +316 +00:28:40,640 --> 00:28:46,760 +حاجة تاني يلّا دار الندوة ايش أهم وظيفة لدار + +317 +00:28:46,760 --> 00:28:47,620 +الندوة يا بنات + +318 +00:28:52,500 --> 00:28:57,560 +السياسية بنات بتحكي عن برلمان سياسية دار الندوة + +319 +00:28:57,560 --> 00:29:01,800 +بنات مش الندوة مش وسيلة الندوة لأ مش الندوة اللي + +320 +00:29:01,800 --> 00:29:04,960 +بيجي واحد بيحكيلك فيها دار الندوة هذا عبارة عن + +321 +00:29:04,960 --> 00:29:11,220 +مكان يجتمع فيه كبار القوم علية القوم مجلس تشريعي + +322 +00:29:11,220 --> 00:29:16,280 +مجلس وزراء سمي اللي بدك تسميه فبالتالي أهم وظيفة + +323 +00:29:16,280 --> 00:29:21,930 +له الوظيفة السياسية اتنين الإخبارية ماشيتلاتة + +324 +00:29:21,930 --> 00:29:30,110 +الوظيفة التشريعية صنوع إصدار القوانين أربعة + +325 +00:29:30,110 --> 00:29:37,550 +ممكن يكون في شيء من التعارف يعني لما الشيخ النجدي + +326 +00:29:37,550 --> 00:29:44,140 +جاء إلى دار الندوة واستشاروهفأشار عليهم أن يأتوا + +327 +00:29:44,140 --> 00:29:49,660 +بشاب جلد من كل قبيلة حتى يقتلوا محمد فيتفرق دمه + +328 +00:29:49,660 --> 00:29:53,640 +بين القبائل، لاحظوا، يبقى هنا إش هجاب الواحد نجدي + +329 +00:29:53,640 --> 00:29:59,420 +على مكة، يبقى التعارف وما إلى ذلك، شيء آخر وظيفة + +330 +00:29:59,420 --> 00:30:03,180 +ال .. خلّينا نقول إجراء الحوار والتشاور وما إلى + +331 +00:30:03,180 --> 00:30:06,520 +ذلك بتتم في داخل هذه الأماكن + +332 +00:30:08,930 --> 00:30:13,050 +تلاحظوا دورها هنا تعتبر جال عنها الدكتور اللي هو + +333 +00:30:13,050 --> 00:30:17,850 +الدكتور عبداللطيف حمزة إذا واحدة فيكن عاوز تتوسع + +334 +00:30:17,850 --> 00:30:22,430 +في هذا الباب أو في هذا الموضوع فعليها بكتاب + +335 +00:30:22,430 --> 00:30:27,530 +الإعلام في صدر الإسلام الإعلام في صدر الإسلام مؤلف + +336 +00:30:27,530 --> 00:30:31,750 +الدكتور عبداللطيف حمزة وهو من أوائل الذين كتبوا + +337 +00:30:31,750 --> 00:30:35,290 +يعني في الإعلام الإسلامي في الإعلام الإسلامي + +338 +00:30:39,150 --> 00:30:48,490 +خجود في المكتبة تجديد في المكتبة مكتبتنا اذا + +339 +00:30:48,490 --> 00:30:53,950 +بدكن كمان وسيلة اخرى قبل ما نختم كمان وسيلة يلا في + +340 +00:30:53,950 --> 00:31:00,530 +اشي سياسية + +341 +00:31:00,530 --> 00:31:08,460 +واقتصادية واخبارية كلهمن أقوى الوسائل تعتبر رغم + +342 +00:31:08,460 --> 00:31:13,620 +أنه مش مكتوب عنها إشي الأمثال + +343 +00:31:13,620 --> 00:31:18,380 +طيب عندنا احنا هنا لما بنقول مثلا يلا واحدة فيك + +344 +00:31:18,380 --> 00:31:24,180 +تجيبلي مثال ما + +345 +00:31:24,180 --> 00:31:32,400 +حك جلدك مثل ذفرك مثلا إيش هذا مثل شعبي ماشيتعليم + +346 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وسائل الاتصال وصور الاتصال في + +4 +00:00:33,800 --> 00:00:37,640 +العصر الجاهلي اليوم ان شاء الله سنتناول بعض صور + +5 +00:00:37,640 --> 00:00:42,700 +الاتصال الداخلية في العصر الجاهلي صور الاتصال + +6 +00:00:42,700 --> 00:00:45,980 +الداخليةفي المحاضرة الفاتت كانت صور الاتصال + +7 +00:00:45,980 --> 00:00:50,240 +الخارجي اليوم سنتكلم عن صور الاتصال الداخلي أو بعض + +8 +00:00:50,240 --> 00:00:54,940 +منها من أبرز صور الاتصال الداخلي عند العرب على + +9 +00:00:54,940 --> 00:01:00,680 +الإطلاق يمكن أن نتناول صورتين صورة الشعر وصورة + +10 +00:01:00,680 --> 00:01:05,680 +الأسواق وما سنقوله على الشعر وعلى الأسواق يمكن أن + +11 +00:01:05,680 --> 00:01:13,870 +يطبق على مختلف الصور الأخرى سواء كانتالخطابة سواء + +12 +00:01:13,870 --> 00:01:18,310 +كانت الأمثال الشعبية سواء كانت القصص سواء كانت دار + +13 +00:01:18,310 --> 00:01:22,170 +الندوة أو الندوة اللي هو يقصد فيها ليس الوسيلة + +14 +00:01:22,170 --> 00:01:28,410 +وإنما المقر دار الندوة يعني البرلمان الأعياد إلى + +15 +00:01:28,410 --> 00:01:33,290 +آخره إشعال النار وما إلى هناك طيب خلينا نتكلم + +16 +00:01:33,290 --> 00:01:38,590 +اليوم الآن عن القصيدة الشعرية لو حبينا إنه نحكي + +17 +00:01:38,590 --> 00:01:46,300 +الشعر الشعرالشعر هو الوسيلة التي استطاع بها العرب + +18 +00:01:46,300 --> 00:01:51,980 +أن يحتفظوا بثراتهم، بقيمهم، بمبادئهم، بتاريخهم + +19 +00:01:51,980 --> 00:01:57,700 +استطاعوا أن يُعلوا به أو بهذه الوسيلة شأن أفراد، + +20 +00:01:57,700 --> 00:02:02,900 +زعماء، شأن القبائل استطاعوا أن يحطوا من شأن أفراد + +21 +00:02:02,900 --> 00:02:07,080 +وشأن قبائل يعني يمارسوا الحرب النفسية سواء اللي هو + +22 +00:02:07,080 --> 00:02:11,680 +احنا بنقول عنه الفخر والمدح أو الهجاءوالقدح وما + +23 +00:02:11,680 --> 00:02:13,960 +إلى ذلك هذه هنا عندنا في الإعلام نسميها الحرب + +24 +00:02:13,960 --> 00:02:18,640 +النفسية واضح؟ طيب هذا الشعر لو احنا بس حاولنا أنه + +25 +00:02:18,640 --> 00:02:22,760 +نرجع إلى المعنى من ناحية اللغة معناه من ناحية + +26 +00:02:22,760 --> 00:02:28,920 +اللغة شعرة بمعنى علمة والإعلام لما بدنا نرجعه + +27 +00:02:28,920 --> 00:02:34,960 +لجدره أيضا من مادة علمة فبالتالي الشعر والإعلام + +28 +00:02:34,960 --> 00:02:42,020 +بنفس المعنى نقول شعرت به وعلمت بههنا نفس الشيء، + +29 +00:02:42,020 --> 00:02:48,740 +نفس المعنى، لحظوا يبقى الشعر بمعنى شعرة فلان أي + +30 +00:02:48,740 --> 00:02:55,480 +أحسه وأشعرة أي أوصل معلومة، أوصل معلومة زي ما + +31 +00:02:55,480 --> 00:03:00,380 +بنقول أعلمته بالأمر، أقول أشعرته بالأمر، نفس + +32 +00:03:00,380 --> 00:03:05,300 +الشيء، نفس المعنىإذن هذه أول دلالة إعلامية في + +33 +00:03:05,300 --> 00:03:09,620 +الشعر أنه يحمل نفس معنى الإعلام يحمل نفس معنى + +34 +00:03:09,620 --> 00:03:13,040 +الإعلام طب وظيفة الإخبارية طبعا زي ما قلت أنا + +35 +00:03:13,040 --> 00:03:19,890 +بناتي تظهر بوضوح من خلال يعنيمن خلال اللي هو الشعر + +36 +00:03:19,890 --> 00:03:24,190 +وما يقوم به من دور في نقل المعلومات كذلك الوظيفة + +37 +00:03:24,190 --> 00:03:29,450 +الاقتصادية الشعر كثيرا من الأحيان في شعر العرب وصف + +38 +00:03:29,450 --> 00:03:33,750 +لنا ما هي الحياة ما هي الحياة الاقتصادية كيف كانوا + +39 +00:03:33,750 --> 00:03:40,570 +يتنقلون ورا الكلق ورا المرعة ورا الماءوبالتالي هذا + +40 +00:03:40,570 --> 00:03:46,170 +الشق الاقتصادي ايضا نقله بل اقول لكم ان الوظيفة + +41 +00:03:46,170 --> 00:03:50,290 +التاريخية للشعر عندما كان الشاعر يقف على أطلال + +42 +00:03:50,290 --> 00:03:55,610 +القبيلةأطلال القبيلة بمعنى البقايا التي كانت عندما + +43 +00:03:55,610 --> 00:03:58,590 +ارتحل وما إلى ذلك إذا هذا يخبرنا أيضا بالدور + +44 +00:03:58,590 --> 00:04:03,390 +التاريخي أيضا يخبرنا بالدور تاريخي وعسكري يعني + +45 +00:04:03,390 --> 00:04:07,970 +النابغة الدبياني عندما يقول فصبحهم مننا غطاريف + +46 +00:04:07,970 --> 00:04:12,550 +ترجوا الموت وانصرفوا في وصف معركة ديقار التي حدثت + +47 +00:04:12,550 --> 00:04:17,810 +ما بين الفرس والعرب وخصوصا قبائل قبائل هانق وبني + +48 +00:04:17,810 --> 00:04:23,960 +شيبان إذا ينقل وظيفة عسكرية وتاريخيةطيب الوظيفة + +49 +00:04:23,960 --> 00:04:28,200 +السياسية عندما يعلي من شأن زعيم قبيلة وما إلى ذلك، + +50 +00:04:28,200 --> 00:04:32,240 +كل هذا الكلام يقوم به الشعر، يقوم به الشعر، طيب + +51 +00:04:32,240 --> 00:04:37,160 +وصف الحالة الاجتماعية للعرب، من حيث زواجهم، من حيث + +52 +00:04:37,160 --> 00:04:42,200 +عاداتهم، من حيث نصرتهم للـللمظلوم من حيث إكرامهم + +53 +00:04:42,200 --> 00:04:46,740 +للضيف كل هذه الوظيفة الاجتماعية أيضا جاءت لنا من + +54 +00:04:46,740 --> 00:04:52,560 +خلال الشعر من خلال الشعر بل وصف حياة الرجل وما هو + +55 +00:04:52,560 --> 00:04:57,220 +الرجل النمودج زي ما هنشوف لقدام شوية وصفه مثلا + +56 +00:04:57,220 --> 00:05:01,480 +شاعر مثل طرفة ابن العبد شاعر جاهري يعني من أصحاب + +57 +00:05:01,480 --> 00:05:05,560 +المعلقات وصف ما هي القيم التي يعيش من أجلها ذلك + +58 +00:05:05,560 --> 00:05:15,130 +الرجل الجاهلي في ذلكالوقت الشعر بالنسبة للعرب هو + +59 +00:05:15,130 --> 00:05:23,550 +ديوانهم لما نقول ديوان بمعنى الشيء الذي يحوي وينظم + +60 +00:05:23,550 --> 00:05:30,070 +جميع مفردات الحياة فهو ديوانهم وضعوا فيه كل شيء بل + +61 +00:05:30,070 --> 00:05:37,090 +أكتر من ذلك كمان الشاعر عندما كان ينبغكانت تأتي + +62 +00:05:37,090 --> 00:05:41,330 +القبائل في قبيلة معينة كانت تأتي القبائل لتهنئتها + +63 +00:05:41,330 --> 00:05:47,530 +وهذا دليل على شيء وحدث عظيم أن يوجد في هذه القبيلة + +64 +00:05:47,530 --> 00:05:54,450 +شاعر أضرب لكم مثال على سبيل المثال قبيلة عبس تعتبر + +65 +00:05:54,450 --> 00:06:00,870 +من أصغر القبائل العربية عددا ومكانا وتاريخا حتى + +66 +00:06:01,430 --> 00:06:05,690 +فتاريخا يعني تاريخها ان ماذا فعلت للعرب او ماذا + +67 +00:06:05,690 --> 00:06:10,750 +قدمت للعرب تاريخ محدود وبسيط ولكن ظهور شاعر مثل + +68 +00:06:10,750 --> 00:06:21,790 +عنطرة جعل من عبس كقطر اليوم اذا جاز ليئا اقارن + +69 +00:06:21,790 --> 00:06:29,650 +واقيس عبس قبيلة صغيرةبشاعر من أصحاب المعلقات عنطرة + +70 +00:06:29,650 --> 00:06:36,490 +أصبحت ملء الدنيا وسمعها والجزيرة مع القطر والجزيرة + +71 +00:06:36,490 --> 00:06:42,970 +مع قطر قطر تعدادها لا يتجاوز ربع سكان غزة ربع سكان + +72 +00:06:42,970 --> 00:06:47,370 +غزة يعني ما بيجيوش 500 ألف ولكن لاحظوا ما هو الفعل + +73 +00:06:47,370 --> 00:06:52,290 +والأثر الذي أحدثته من إنشاء قناة لسة كانت في ال 96 + +74 +00:06:54,090 --> 00:06:59,030 +فبالتالي هذا هو دور الإعلام لما بقول الشاعر يوازي + +75 +00:06:59,030 --> 00:07:05,630 +ليس قناة إعلامية وإنما وزارة إعلام وإنما وزارة + +76 +00:07:05,630 --> 00:07:10,450 +إعلام كاملة الشاعر في ذلك الوقت فهو يقوم على تمجيد + +77 +00:07:10,450 --> 00:07:13,730 +زعيم القبيلة على وصف حياة القبيلة على الفخر + +78 +00:07:13,730 --> 00:07:19,430 +بقبيلته على وصف معاركها على تحويل هزيمتها عسكرية + +79 +00:07:19,430 --> 00:07:25,400 +ربما يحولها إلى نصرالشاعر إذا الشاعر شيء كبير لدى + +80 +00:07:25,400 --> 00:07:30,280 +العرب وبالتالي أخذ الشعر يعني مكانته لدى العرب لدى + +81 +00:07:30,280 --> 00:07:38,580 +العرب كأهم صور الاتصال في العصر الجاهلي أقول + +82 +00:07:38,580 --> 00:07:48,500 +أيضا ربما الشعر رغم أنه قديم ووسيلة قديمة لكن + +83 +00:07:49,010 --> 00:07:56,450 +له جانب تشويقي انتوا لاحظوا اليوم احنا اي برنامج + +84 +00:07:56,450 --> 00:08:02,210 +او اي مسلسل او فيلم او مسرحية يوجد لديها ما يُعرف + +85 +00:08:02,210 --> 00:08:08,790 +بجانب الحبكة عشان يضلها شد المشاهد حتى يكمل وما + +86 +00:08:08,790 --> 00:08:16,380 +إلى ذلك والشعر ايضا بحبكتهوببنائه اللفظ وقيامه على + +87 +00:08:16,380 --> 00:08:23,340 +المصطلحات البديعية وما إلى ذلك والبلاغة أيضايشدوا + +88 +00:08:23,340 --> 00:08:27,860 +السامع يشدوا السامع فبالتالي انت القصيدة ببداية ما + +89 +00:08:27,860 --> 00:08:32,780 +تبدأي تسمعيها تبقى تتذكري و تبقى كده و ما إلى ذلك + +90 +00:08:32,780 --> 00:08:38,140 +الشعر أيضا يعني اذا بدأ احنا نقول دلالة ايضا + +91 +00:08:38,140 --> 00:08:43,200 +إعلامية له الشعر يبقى عالقا في الذهن لأنه منظوم + +92 +00:08:43,200 --> 00:08:47,950 +ومنسوج مش كلام منثوركلام أبيات وما إلى ذلك فيبغى + +93 +00:08:47,950 --> 00:08:51,910 +قرعها في السمع وفي العقل الموجود وبالتالي يعمل على + +94 +00:08:51,910 --> 00:08:55,430 +حفظها العقل البشري وهذا أقرب إلى أنه يتحول إلى + +95 +00:08:55,430 --> 00:09:01,130 +أرشيف هنا الوظيفة التدوينية أو الوظيفة الأرشيفية + +96 +00:09:01,130 --> 00:09:07,480 +للإعلام أنه يعمل تسجيل معين من خلال الشعرالشيء + +97 +00:09:07,480 --> 00:09:12,260 +الآخر الذي أود أن أضيفه في قضية الشعر الشعر عندما + +98 +00:09:12,260 --> 00:09:19,220 +كان يعني يختار يتم اختيار قصيدة معينة يقال عنها من + +99 +00:09:19,220 --> 00:09:24,000 +عيون الشعر عند العرب فهي من المعلقات إذا هي من + +100 +00:09:24,000 --> 00:09:29,080 +المعلقات والمعلقات هي تلك الأشعار أو القصائد التي + +101 +00:09:29,080 --> 00:09:35,770 +تعلق على أسطار الكعبة والكعبة مكانه عبادةليس + +102 +00:09:35,770 --> 00:09:41,330 +لقبيلة معينة وإنما لسائر العرب في بلاد أينما + +103 +00:09:41,330 --> 00:09:46,970 +تواجدوا في البلاد بالتالي كل من يأتي إلى الكعبة + +104 +00:09:46,970 --> 00:09:53,350 +ليتعبد أو ليحج أو غير ذلك ليعتمر سنجد أنه يتعرض + +105 +00:09:53,350 --> 00:09:59,650 +إلى هذه القصائد إذا هنا الدور للشعر يكاد يصل إلى + +106 +00:09:59,650 --> 00:10:05,320 +مبلغ الجماهيريةيا كاد يصل إلى مبلغ الجماهيرية مع + +107 +00:10:05,320 --> 00:10:08,820 +الاختلاف طبعا لما احنا بنقول الاتصال الجماهيري او + +108 +00:10:08,820 --> 00:10:12,980 +الإعلان الجماهيري رسالة واحدة تصل في نفس اللحظة + +109 +00:10:12,980 --> 00:10:16,960 +إلى جماهير مختلفة صحيح هو لم يصل في نفس اللحظة + +110 +00:10:16,960 --> 00:10:21,940 +بسبب انه ماكانش وسائل الاتصال او النقل والمواصلات + +111 +00:10:21,940 --> 00:10:27,100 +موجودة لكن كان الناس يأتون ويتعرضوا بالتالي الناس + +112 +00:10:27,100 --> 00:10:32,000 +على اختلافهم نساء رجالمن اختلاف القبائل يتعرضوا + +113 +00:10:32,000 --> 00:10:37,080 +لهذه المعلقات، إذا إنجاز التعبير كان للمعلقات + +114 +00:10:37,080 --> 00:10:44,680 +الشعرية يعني دور اتصال جماهيري وإن كان نسبيا، وإن + +115 +00:10:44,680 --> 00:10:52,360 +كان نسبيا، هذا ما أردت أن أتحدث به عن الشعركوسيلة + +116 +00:10:52,360 --> 00:10:56,960 +اتصالية وهو يعتبر من أبرز الوسائل الاتصالية عند + +117 +00:10:56,960 --> 00:11:03,980 +العرب الوسيلة التانية اللي هي ساتحدث فيها وهي + +118 +00:11:03,980 --> 00:11:07,760 +وسيلة الأسواق أو صورة الأسواق ولكن قبل ما أتحدث + +119 +00:11:07,760 --> 00:11:11,340 +فيها أقول ما قلته بالنسبة للشعر يقال بالنسبة + +120 +00:11:11,340 --> 00:11:16,720 +للخطابةمع اختلاف وفارق بسيط مع اختلاف وفارق بسيط + +121 +00:11:16,720 --> 00:11:21,900 +أن الشعر يحتاج إلى بناء محكم حتى تنتضم القصيدة + +122 +00:11:21,900 --> 00:11:27,020 +ولكن الخطابة يمكن أن يكون أسلوبها نثري وبالتالي هي + +123 +00:11:27,020 --> 00:11:33,840 +أقدر على توصيل المعاني بيسر وسهولة يعني أيصر وأسهل + +124 +00:11:33,840 --> 00:11:40,140 +من الشعر لكن أيهما يتم حفظه أكترالشعر الشعر هو + +125 +00:11:40,140 --> 00:11:44,500 +الذي يرسخه في العقول أما النثر لأ واضح لكن في + +126 +00:11:44,500 --> 00:11:50,800 +توصيل المعاني تستطيع الخطبة أو الخطابة اللي هي أن + +127 +00:11:50,800 --> 00:11:54,740 +تقوم وما إلى ذلك طبعا الشعر أقدر في التأثير على + +128 +00:11:54,740 --> 00:12:00,540 +العواطف والاحاسيس أيضا من الخطبة وما إلى ذلك يبقى + +129 +00:12:00,540 --> 00:12:05,080 +الخطابة لها نفس الدورة ولها نفس الوظائف طيب + +130 +00:12:05,080 --> 00:12:05,900 +الأسواق + +131 +00:12:09,200 --> 00:12:13,400 +عندما نقول السوق لدى العرب الأسواق تعددت في + +132 +00:12:13,400 --> 00:12:19,400 +البداية أكتر من سوق من أشهرها طبعا سوق عكاد وسوق + +133 +00:12:19,400 --> 00:12:26,640 +دومة الجندل ودي المجاز وما إلى ذلك من هذه لكن احنا + +134 +00:12:26,640 --> 00:12:31,280 +هنتكلم تحديدا عن سوق عكاد اللي هو يعتبر أشهر هذه + +135 +00:12:31,280 --> 00:12:37,790 +الأسواق السوق لم يكن سوقا تجارياوإن أردنا أن نتحدث + +136 +00:12:37,790 --> 00:12:42,410 +عنه كسوق تجاري فهنا نتحدث عن الوظيفة الاقتصادية + +137 +00:12:42,410 --> 00:12:47,430 +مباشرة كونه سوق اقتصادية تم فيه تبادل السلع بين + +138 +00:12:47,430 --> 00:12:51,230 +مختلف الناس يبقى هنا الوظيفة الاقتصادية نتعرف على + +139 +00:12:51,230 --> 00:12:55,170 +الحياة الاقتصادية لقبائل الشمال عن قبائل الجنوب عن + +140 +00:12:55,170 --> 00:12:58,650 +قبائل الشرق عن قبائل الغرب نتعرف على الحياة + +141 +00:12:58,650 --> 00:13:01,410 +الاقتصادية لكلهم لأنهم يجتمعوا في هذا السوق إذا + +142 +00:13:01,410 --> 00:13:05,730 +الوظيفة الاقتصادية هنا تبدأ أو تظهرفقط كون السوق + +143 +00:13:05,730 --> 00:13:11,010 +على الأقل يعني منطقة تجارية طيب ولكن العرب لم + +144 +00:13:11,010 --> 00:13:18,570 +يستخدموا الأسواق فقط كسوق تجاري وإنما لكل الوظائف + +145 +00:13:18,570 --> 00:13:24,570 +الإعلامية التي يعني ربما نستخدمها اليوم وغيرها + +146 +00:13:24,570 --> 00:13:29,470 +أيضا من الوظائف أقول على سبيل المثال أن السوق يقوم + +147 +00:13:29,470 --> 00:13:35,650 +بدور الجريدة الرسمية الناطقة باسم الحكومةالسوق عند + +148 +00:13:35,650 --> 00:13:41,170 +الجاهليين يقوم بدور الجريدة الرسمية التي تنطق باسم + +149 +00:13:41,170 --> 00:13:45,850 +الحكومة الآن نحن في عصرنا الحديث لو أي إنسان بده + +150 +00:13:45,850 --> 00:13:51,910 +يثبت معامل معين تبرئة أو حقه في ملكية أرض أو ما + +151 +00:13:51,910 --> 00:13:56,450 +إلى ذلك عليه أن يستخدم الجريدة الرسمية المعترف بها + +152 +00:13:56,450 --> 00:14:01,990 +من قبل النظام القائم طيب في الجاهلية لو أرادت + +153 +00:14:01,990 --> 00:14:08,870 +قبيلةأن تتبرأ من أحد أبنائها التبرئة تتم في محفل + +154 +00:14:08,870 --> 00:14:14,730 +عام وليس هناك أعمل من هذا المحفل وهو سوق عكاد، إذا + +155 +00:14:14,730 --> 00:14:19,670 +سوق عكاد أو الأسواق بصورة عامة تقوم بدور الجريدة + +156 +00:14:19,670 --> 00:14:30,170 +الرسمية الأسواق أيضا تقوم بدور المجمع الأدبي كانت + +157 +00:14:30,170 --> 00:14:32,510 +في الأسواق تنصب قبة + +158 +00:14:34,680 --> 00:14:41,460 +ليعني أشعر العرب يعني أشعر العرب من بين الشعراء + +159 +00:14:41,460 --> 00:14:49,380 +تنصب له قبة فيأتي الشعراء ليحتكموا إليهفيحكم بجودة + +160 +00:14:49,380 --> 00:14:54,400 +هذه على تلك أو أفضلية هذه على تلك وما إلى ذلك وكان + +161 +00:14:54,400 --> 00:14:59,080 +أشعر العرب في ذلك الوقت اللي هو من يُعرف بالنابغة + +162 +00:14:59,080 --> 00:15:05,400 +الدبياني النابغة الدبياني إذا هنا لها دور أدبي طيب + +163 +00:15:05,400 --> 00:15:09,880 +الأسواق أليس لها دور كمجمع للغة وليس من حيث الأدب + +164 +00:15:09,880 --> 00:15:15,430 +فقط كمجمع للغةالعرب بقبائلهم المختلفة عندما يأتون + +165 +00:15:15,430 --> 00:15:22,030 +إلى الأسواق كل منهم يحمل لغته ويحمل لهجته واللهجة + +166 +00:15:22,030 --> 00:15:25,890 +لابد أنها تحتوي على بعض المفردات التي تختلف إذا + +167 +00:15:25,890 --> 00:15:29,770 +هنا عرفنا اختلاف المفردات واستخدامها ما بين + +168 +00:15:29,770 --> 00:15:33,710 +القبائل في داخل اللغة العربية إذا السوق أيضا يقوم + +169 +00:15:33,710 --> 00:15:38,470 +بدور مجمع اللغة العربية في تحديد المفردات واستخدام + +170 +00:15:38,470 --> 00:15:44,740 +المفردات وما إلى ذلكالسوق كان يتم فيه أيضًا + +171 +00:15:44,740 --> 00:15:50,560 +الوظيفة السياسية إن أرادت قبيلة أن تعلن صلحها مع + +172 +00:15:50,560 --> 00:15:55,900 +قبيلة أخرى أو حربها على قبيلة أخرى فمن خلال + +173 +00:15:55,900 --> 00:16:00,580 +الأسواق القبيلة تعلن أنها في حرب مع القبيلة + +174 +00:16:00,580 --> 00:16:05,740 +الفلانية وبالتالي تبدأ الأحلاف السياسيةتدخل قبيلة + +175 +00:16:05,740 --> 00:16:09,400 +في حلف مع قبيلة وقبيلة أخرى مع قبيلة أخرى إذا هذه + +176 +00:16:09,400 --> 00:16:13,040 +الوظيفة السياسية للأسواق إعلان الحرب، إعلان السلم، + +177 +00:16:13,040 --> 00:16:17,540 +الدخول في معاهدات وتحالفات ما بين القبائل وبعضها + +178 +00:16:17,540 --> 00:16:24,620 +البعض وظيفة إجتماعية للأسواق أيضا تظهر بصورة جالية + +179 +00:16:24,620 --> 00:16:32,260 +وواضحة في الأسواق كان يتم إعلان الزيجات بنت + +180 +00:16:32,260 --> 00:16:38,790 +الزيجات، الزواجزيجة بنت أو ابن زعيم القبيلة على + +181 +00:16:38,790 --> 00:16:42,230 +بنت زعيم قبيلة أخرى وما إلى ذلك يعني معنى أنها + +182 +00:16:42,230 --> 00:16:47,050 +كانت تعلن الزيجات المهمة مش أي زيجة مش زيجة فرد + +183 +00:16:47,050 --> 00:16:52,970 +عادي وإنما زعيم أو ابن زعيم أو إشي زي هيك تعلن في + +184 +00:16:52,970 --> 00:16:57,690 +الأسواق حتى يعلموا بيها العرب حتى يعلم بيها العرب + +185 +00:16:57,690 --> 00:17:00,690 +يبقى هنا كانت وظيفة أيضا اجتماعية + +186 +00:17:03,150 --> 00:17:07,090 +الوظيفة الدينية أيضًا كانت موجودة في الأسواق + +187 +00:17:07,090 --> 00:17:11,710 +الوظيفة الدينية حتى أن محمد صلى الله عليه وسلم + +188 +00:17:11,710 --> 00:17:16,730 +عندما أراد أن يبدأ بنشر دعوته ويجهر بهذه الدعوة + +189 +00:17:16,730 --> 00:17:21,170 +خرج إلى سوق عكاد وكان يمشي في السوق ويقول أيها + +190 +00:17:21,170 --> 00:17:25,790 +الناس قولوا لا إله إلا الله تفلحواأيها الناس قولوا + +191 +00:17:25,790 --> 00:17:31,230 +لا إله إلا الله تفلحوا وكثير من زعماء العرب وأقوام + +192 +00:17:31,230 --> 00:17:35,990 +العرب وأفرادهم يعني من خلال السوق تعرفوا على دعوة + +193 +00:17:35,990 --> 00:17:40,210 +الإسلام وبدأوا بالبحث عنها فمنهم من أسلم ومنهم من + +194 +00:17:40,210 --> 00:17:45,890 +لم يسلمبل الدعوة المناهضة لدعوة محمد صلى الله عليه + +195 +00:17:45,890 --> 00:17:49,810 +وسلم وهي دعوة الوطنية ودعوة دين الأباء اللي كان + +196 +00:17:49,810 --> 00:17:53,990 +قائما ايضا مورسا في السوق فكان يمشي خلف رسول الله + +197 +00:17:53,990 --> 00:18:00,750 +صلى الله عليه وسلم عمه أبو لهب ويقول أيها الناس إن + +198 +00:18:00,750 --> 00:18:07,250 +هذا ابن أخيفلا تستمعوا له ويصفه بالأوصاف القبيحة + +199 +00:18:07,250 --> 00:18:11,510 +قبحه الله يقول عنه كاذب ويقول عنه ساحر ويقول عنه + +200 +00:18:11,510 --> 00:18:16,950 +إلى آخره بالتالي كانت الدعوات الوظيفة الدينية + +201 +00:18:16,950 --> 00:18:23,370 +تمارس على أشدها في أوساط الأسواق في أوساط الأسواق + +202 +00:18:23,370 --> 00:18:31,550 +الوظيفة الإخبارية هل موجودة في الأسواق بالتأكيدكل + +203 +00:18:31,550 --> 00:18:36,070 +خطيب من قبيلة معينة ربما ليأتي يخطب في جمهور الناس + +204 +00:18:36,070 --> 00:18:40,490 +ويخبرهم بما حدث يبقى الوظيفة الإخبارية موجودة + +205 +00:18:40,490 --> 00:18:43,210 +الوظيفة الدينية موجودة الوظيفة السياسية موجودة + +206 +00:18:43,210 --> 00:18:48,430 +الوظيفة الاجتماعية الاقتصادية كل الوظائف موجودة كل + +207 +00:18:48,430 --> 00:18:55,070 +الوظائف موجودة في صورة الأسواقأنا هذا ما كنت أود + +208 +00:18:55,070 --> 00:18:59,150 +أن أتحدث عنه، والأمر الآن مطروق إلكن، اختارن .. + +209 +00:18:59,150 --> 00:19:04,790 +اختارن أي صورة من صور الوسائل أو من صور الإعلام في + +210 +00:19:04,790 --> 00:19:09,210 +العصر الجاهلي عندكن 13 وسيلة، اختارن الصورة التي + +211 +00:19:09,210 --> 00:19:13,310 +تريد حتى أتحدث بها أو نتحدث عنها، فضلا + +212 +00:19:16,830 --> 00:19:22,030 +اللي أنا قلته، على وظيفة الشعر، على وظيفة الأسواق، + +213 +00:19:22,030 --> 00:19:27,130 +منها تستطيعوا أن تطبقوا على غيرها، منها ما يستغرب + +214 +00:19:27,130 --> 00:19:31,910 +كل الوظائف ومنها ربما ينفرد بجزء من الوظائف، فضلوا + +215 +00:19:31,910 --> 00:19:34,990 +كتب + +216 +00:19:34,990 --> 00:19:40,730 +الدينية اللي هي طيب + +217 +00:19:46,650 --> 00:19:50,850 +طيب الكتب الدينية عن مادة تتحدث من اسمها عن + +218 +00:19:50,850 --> 00:19:55,630 +الأديان يبقى الوظيفة الدينية تحظوا الوظيفة الدينية + +219 +00:19:55,630 --> 00:20:00,690 +طيب الكتب الدينية ألا تتحدث عن قصص أقوام سابقين + +220 +00:20:00,690 --> 00:20:06,310 +يبقى نقل أخبار ووظيفة تاريخية أخبار ووظيفة تاريخية + +221 +00:20:06,310 --> 00:20:14,030 +طيب الكتب الدينية ألا تعلمنا أشياءأشياء يعني احنا + +222 +00:20:14,030 --> 00:20:18,550 +لما بنيجي بنقول مثلا تعلمنا من الفقه الإسلامي كده + +223 +00:20:18,550 --> 00:20:24,030 +يبقى تعلمنا يبقى هنا الوظيفة التعليمية طيب الوظيفة + +224 +00:20:24,030 --> 00:20:29,450 +التدقيفية عندما يروى لنا أحوال أمم سواء سبقة أو + +225 +00:20:29,450 --> 00:20:34,570 +أحوال أمم معاصرة يبقى وظيفة تدقيفية كمان إلى جانب + +226 +00:20:34,570 --> 00:20:41,270 +كونها إخبارية طيب وظيفة سياسيةلمّا الكتب الدينية + +227 +00:20:41,270 --> 00:20:46,290 +تحكي عن تمايز أهل الحق وأهل الباطل وما يقوم بينهم + +228 +00:20:46,290 --> 00:20:50,550 +من صراعات واختلافات يبقى وظيفة أيضًا سياسية، + +229 +00:20:50,550 --> 00:20:55,490 +لاحظتم؟ لو بستمعتم في هذه الصور تستطيعوا أن + +230 +00:20:55,490 --> 00:21:01,050 +تستنبطوا منها دلالات إعلامية كثيرة طيب، لو الوظيفة + +231 +00:21:01,050 --> 00:21:04,050 +الاقتصادية حاولنا أن نستنبطها من الكتب الدينية، + +232 +00:21:04,050 --> 00:21:10,660 +نستطيع أيضًا نستطيعيعني على سبيل المثال لو احنا + +233 +00:21:10,660 --> 00:21:15,180 +نظرنا في قرآننا يعني + +234 +00:21:15,180 --> 00:21:22,920 +لما بيحكي في صورة الأنعام يعني وقاتوا حقه يوم .. + +235 +00:21:22,920 --> 00:21:27,440 +مش وظيفة اقتصادية هنا قضية الذكاء هادى وتوزيع + +236 +00:21:27,440 --> 00:21:32,060 +الأموال وما إلى ذلك طيب تمانية أزواج من الضقن + +237 +00:21:32,060 --> 00:21:36,560 +اتنان ومن المعزز .. لحظوا يبقى وظيفة اقتصادية وها + +238 +00:21:36,560 --> 00:21:41,020 +كدهوغيرها من الكتب بالتأكيد الكتب سواء الثوراء أو + +239 +00:21:41,020 --> 00:21:44,340 +الإنجيل وإن اختلفت الشرايع لكن لها أيضا دور + +240 +00:21:44,340 --> 00:21:49,940 +اقتصادي طيب صورة أخرى + +241 +00:21:49,940 --> 00:21:54,420 +الأعياد + +242 +00:21:54,420 --> 00:22:00,900 +الأعياد شبيهة جدا يا بناتي في الأسواق لأنها منطق + +243 +00:22:00,900 --> 00:22:11,280 +التجمع العهود والمواثيق والأحلافأبرز وظيفة لها أول + +244 +00:22:11,280 --> 00:22:18,180 +حاجة السياسية اتنين الإخبارية ماشي + +245 +00:22:18,180 --> 00:22:23,800 +لما تكون بين نابعا شيء من جامعات دينية بيصير دينية + +246 +00:22:23,800 --> 00:22:29,880 +لكن لما بنقول عهد وميطاق وحلف بياخد الطابع السياسي + +247 +00:22:29,880 --> 00:22:32,940 +بياخد الطابع السياسي من أبرز + +248 +00:22:36,110 --> 00:22:39,590 +الوظيفة التاريخية أيضا، نعم، من أبرز العهود + +249 +00:22:39,590 --> 00:22:46,330 +والمواطيق التي مرت علينا مثلا، هاي واحد، اتنين، + +250 +00:22:46,330 --> 00:22:51,690 +قبل .. قبل المدينة المنورة، قبل العهد المدني، كمان + +251 +00:22:51,690 --> 00:22:56,130 +في داخل مكة، مش في حاجة اسمها الواطيقة التي وقعت + +252 +00:22:56,130 --> 00:23:01,530 +عليها قبائل قريش بمقاطعة بني هاشم، صح؟ ايش اسمها؟ + +253 +00:23:02,900 --> 00:23:05,880 +وثيقة المقاطعة واش زي ذلك، لا يشتروا منهم، لا + +254 +00:23:05,880 --> 00:23:10,740 +يناسبونهم، لا يعاملونهم إلى آخره، وعلقوها وين؟ + +255 +00:23:10,740 --> 00:23:14,680 +كمان أدوها قدسية، أدوها قدسية دينية، بعد ديني + +256 +00:23:14,680 --> 00:23:19,790 +أدوها عندما علقوها في جوف الكعبةفي داخل الكعبة + +257 +00:23:19,790 --> 00:23:25,070 +يبقى الأحلاف نفهم منها البعد السياسي أو الوظيفة + +258 +00:23:25,070 --> 00:23:30,850 +السياسية نفهم منها وظيفة إخبارية وظيفة إخبارية أن + +259 +00:23:30,850 --> 00:23:35,570 +فلان تحالف مع فلان وأقام حلفا مثلا مثل حلف النبي + +260 +00:23:35,570 --> 00:23:41,430 +صلى الله عليه وسلم مع خزاعة وحلف قريش مع بني بكر + +261 +00:23:41,430 --> 00:23:52,170 +وهكذا طيبكمان الأحلاف والمواطيق هذه تعطينا يعني شئ + +262 +00:23:52,170 --> 00:23:57,690 +من التطقيف والتعليم انه احنا كمان كبشر ما عشناش في + +263 +00:23:57,690 --> 00:24:02,290 +تلك الفترة نتعلم كيف كانت تقوم الأحلاف وعلى أي أسس + +264 +00:24:02,290 --> 00:24:07,490 +وعلى أي أسس نتطقف بتقاف تلك العصور وما إلى ذلك + +265 +00:24:07,490 --> 00:24:14,150 +يعني نستطيع أن نصنبط منها يعنيبعض الوظائف وما إلى + +266 +00:24:14,150 --> 00:24:21,090 +ذلك الرسائل + +267 +00:24:21,090 --> 00:24:26,670 +الخاصة هي تعتبر من أضيق لأن العرب كانت أمة أمية + +268 +00:24:26,670 --> 00:24:33,050 +ماشي فالرسائل الخاصة كانت تستخدم على نطاق خاص + +269 +00:24:33,050 --> 00:24:40,750 +ومحصور لكنإن حملت طابعا سياسيا فوظيفتها سياسية، إن + +270 +00:24:40,750 --> 00:24:45,610 +حملت طابع نقل الأخبار يبقى وظيفة إخبارية، إن حملت + +271 +00:24:45,610 --> 00:24:49,910 +شيء دو بعد إجتماعي فوظيفتها إجتماعية، يعني هي يمكن + +272 +00:24:49,910 --> 00:24:55,990 +أن تحمل معظم الوظائف، لكن حسب خصوصيتها، حسب ما + +273 +00:24:55,990 --> 00:25:02,170 +تحمله الرسائلأه طبعا كلنا على أحدى يعني ممكن بعض + +274 +00:25:02,170 --> 00:25:05,510 +الرسائل ينقل شيء من الأخبار وشيء من الوظيفة + +275 +00:25:05,510 --> 00:25:10,010 +السياسية يجمع بين وظيفتين أو تلات على الأكتر لكن + +276 +00:25:10,010 --> 00:25:14,290 +لا يمكن رسالة واحدة أن تجمع كل الوظائف مثل السوق + +277 +00:25:14,290 --> 00:25:27,250 +مثلا أو يعني دار الندوة أو غير ذلك فضلوا مش + +278 +00:25:27,250 --> 00:25:32,890 +هنرجعمش هنرجع لصور الإعلام في العصر الجاهلي بيوت + +279 +00:25:32,890 --> 00:25:40,310 +وأماكن + +280 +00:25:40,310 --> 00:25:44,450 +العبادة على غرار الكتب الدينية ولكن أوسع كمان لأن + +281 +00:25:44,450 --> 00:25:47,750 +الكتب الدينية بتصير جزء من أماكن بيوت العبادة + +282 +00:25:47,750 --> 00:25:51,150 +هنجدلها الوظيفة الدينية هنجدلها الوظيفة السياسية + +283 +00:25:51,150 --> 00:25:55,070 +الوظيفة الإخبارية كل هذا موجود يعني على سبيل + +284 +00:25:55,070 --> 00:25:58,430 +المثال لما بحيرة الراهب + +285 +00:26:01,190 --> 00:26:04,630 +احنا بنقول عنه بحيرة، لكن هو بحيرة، بحيرة الراهب + +286 +00:26:04,630 --> 00:26:09,050 +عندما استوقف القافلة القراشية التي يعني كان فيها + +287 +00:26:09,050 --> 00:26:14,090 +النبي وكان لسه ما زال غلاما صغيرا وأخبره .. أخبر + +288 +00:26:14,090 --> 00:26:19,350 +عمه اللي هو كان أبو طالب بالضرورة العودة، بضرورة + +289 +00:26:19,350 --> 00:26:23,840 +العودةفعندما قال له لماذا قال إن يهود لو تعرفوا + +290 +00:26:23,840 --> 00:26:28,320 +عليه سيقتلوه يبقى هذه وظيفة دينية واحد اتنين وظيفة + +291 +00:26:28,320 --> 00:26:33,040 +سياسية تلاتة وظيفة إخبارية بس في الموقف هذا هو + +292 +00:26:33,040 --> 00:26:38,800 +أخبره سياسيا أن هذا النبي الذي سيُبعد سيكون له + +293 +00:26:38,800 --> 00:26:44,520 +أعداء من اليهود هذه السياسية اتنين عداء ودينية ما + +294 +00:26:44,520 --> 00:26:53,700 +بين دين جديد ودين قديم تلاتةإخبار مجرد إخبار هذا + +295 +00:26:53,700 --> 00:26:59,780 +إخبار واضح؟ و هكذا طيب بيت العبادة نفسه عندما تنظر + +296 +00:26:59,780 --> 00:27:04,560 +إليه من الخارج تستطيع أن تقولي هذه كنيسة، هذا + +297 +00:27:04,560 --> 00:27:09,620 +كنيس، هذا مثلا هندوس، هذا كده إلى آخره يبقى من + +298 +00:27:09,620 --> 00:27:13,720 +الخارج تستطيع أن تحددي ما هو الدين الذي يمثله هذا + +299 +00:27:13,720 --> 00:27:19,810 +المكان إذا دخلت فيهتعرفتي على كتابه والكتاب يحمل + +300 +00:27:19,810 --> 00:27:24,550 +كل ما قلنا عن الكتب الدينية من الوظائف نجد كل شيء + +301 +00:27:24,550 --> 00:27:29,730 +حتى الترفيه موجود في داخل الكتب الدينية حتى + +302 +00:27:29,730 --> 00:27:34,730 +الترفيه واضح؟ وظيفة الترفيه طيب نتعرف على الرموز + +303 +00:27:34,730 --> 00:27:39,970 +الدينية الرموز الملابس وما إلى ذلك طبعا لما بندخل + +304 +00:27:39,970 --> 00:27:43,630 +في داخل مكان العبادةهنشوف الهلال، هنشوف بعض + +305 +00:27:43,630 --> 00:27:47,850 +الأمور، هنشوف عندهم في الجاهلية كانت أماكنهم + +306 +00:27:47,850 --> 00:27:52,840 +التماثيل حتى وضعوها في داخل الكعبةتمثيل الأصنام + +307 +00:27:52,840 --> 00:27:58,040 +التي يعبدونها هنجد لو دخلت الكنيسة هتجد الصور + +308 +00:27:58,040 --> 00:28:05,040 +المسيح و أمه طبعا هم يصورونهم بس هل هي صورهم الله + +309 +00:28:05,040 --> 00:28:09,400 +أعلم طبعا مافيش دليل على ذلك لو دخلت عند اليهود + +310 +00:28:09,400 --> 00:28:14,440 +ستجد طابع آخر ستجد طابع آخر يبقى التعرف على الرموز + +311 +00:28:14,440 --> 00:28:18,880 +الدينية على الكتب الدينية كل هذا بتمن خلال أماكن + +312 +00:28:18,880 --> 00:28:19,980 +العبادة + +313 +00:28:24,940 --> 00:28:29,180 +وظيفة التعارف ممكن تتم كمان في داخل الأسواق وممكن + +314 +00:28:29,180 --> 00:28:32,480 +تتم في داخل أماكن وبيوت العبادة وظيفة التعارف بين + +315 +00:28:32,480 --> 00:28:40,640 +الناس و البشر ونقل الأخبار طيب أي + +316 +00:28:40,640 --> 00:28:46,760 +حاجة تاني يلّا دار الندوة ايش أهم وظيفة لدار + +317 +00:28:46,760 --> 00:28:47,620 +الندوة يا بنات + +318 +00:28:52,500 --> 00:28:57,560 +السياسية بنات بتحكي عن برلمان سياسية دار الندوة + +319 +00:28:57,560 --> 00:29:01,800 +بنات مش الندوة مش وسيلة الندوة لأ مش الندوة اللي + +320 +00:29:01,800 --> 00:29:04,960 +بيجي واحد بيحكيلك فيها دار الندوة هذا عبارة عن + +321 +00:29:04,960 --> 00:29:11,220 +مكان يجتمع فيه كبار القوم علية القوم مجلس تشريعي + +322 +00:29:11,220 --> 00:29:16,280 +مجلس وزراء سمي اللي بدك تسميه فبالتالي أهم وظيفة + +323 +00:29:16,280 --> 00:29:21,930 +له الوظيفة السياسية اتنين الإخبارية ماشيتلاتة + +324 +00:29:21,930 --> 00:29:30,110 +الوظيفة التشريعية صنوع إصدار القوانين أربعة + +325 +00:29:30,110 --> 00:29:37,550 +ممكن يكون في شيء من التعارف يعني لما الشيخ النجدي + +326 +00:29:37,550 --> 00:29:44,140 +جاء إلى دار الندوة واستشاروهفأشار عليهم أن يأتوا + +327 +00:29:44,140 --> 00:29:49,660 +بشاب جلد من كل قبيلة حتى يقتلوا محمد فيتفرق دمه + +328 +00:29:49,660 --> 00:29:53,640 +بين القبائل، لاحظوا، يبقى هنا إش هجاب الواحد نجدي + +329 +00:29:53,640 --> 00:29:59,420 +على مكة، يبقى التعارف وما إلى ذلك، شيء آخر وظيفة + +330 +00:29:59,420 --> 00:30:03,180 +ال .. خلّينا نقول إجراء الحوار والتشاور وما إلى + +331 +00:30:03,180 --> 00:30:06,520 +ذلك بتتم في داخل هذه الأماكن + +332 +00:30:08,930 --> 00:30:13,050 +تلاحظوا دورها هنا تعتبر جال عنها الدكتور اللي هو + +333 +00:30:13,050 --> 00:30:17,850 +الدكتور عبداللطيف حمزة إذا واحدة فيكن عاوز تتوسع + +334 +00:30:17,850 --> 00:30:22,430 +في هذا الباب أو في هذا الموضوع فعليها بكتاب + +335 +00:30:22,430 --> 00:30:27,530 +الإعلام في صدر الإسلام الإعلام في صدر الإسلام مؤلف + +336 +00:30:27,530 --> 00:30:31,750 +الدكتور عبداللطيف حمزة وهو من أوائل الذين كتبوا + +337 +00:30:31,750 --> 00:30:35,290 +يعني في الإعلام الإسلامي في الإعلام الإسلامي + +338 +00:30:39,150 --> 00:30:48,490 +خجود في المكتبة تجديد في المكتبة مكتبتنا اذا + +339 +00:30:48,490 --> 00:30:53,950 +بدكن كمان وسيلة اخرى قبل ما نختم كمان وسيلة يلا في + +340 +00:30:53,950 --> 00:31:00,530 +اشي سياسية + +341 +00:31:00,530 --> 00:31:08,460 +واقتصادية واخبارية كلهمن أقوى الوسائل تعتبر رغم + +342 +00:31:08,460 --> 00:31:13,620 +أنه مش مكتوب عنها إشي الأمثال + +343 +00:31:13,620 --> 00:31:18,380 +طيب عندنا احنا هنا لما بنقول مثلا يلا واحدة فيك + +344 +00:31:18,380 --> 00:31:24,180 +تجيبلي مثال ما + +345 +00:31:24,180 --> 00:31:32,400 +حك جلدك مثل ذفرك مثلا إيش هذا مثل شعبي ماشيتعليم + +346 +00:31:32,400 --> 00:31:37,700 +وظيفة تعليمية ووظيفة تدقيفية طيب اجلب الجرة على + +347 +00:31:37,700 --> 00:31:44,620 +تمها تطلع البنت لهمها وظيفة اجتماعية لحظة اه تاريخ + +348 +00:31:44,620 --> 00:31:48,740 +سياسي اخبار كل الوظائف بتيجي في الأمثال يا بنات دي + +349 +00:31:48,740 --> 00:31:53,520 +روبالتو الأمثال مهمة يعني مهمة جدا وصورة من صور + +350 +00:31:53,520 --> 00:31:57,920 +الإعلام سواء في العصر الجاهلي او حتى في عصورنا + +351 +00:31:57,920 --> 00:32:03,410 +الحالية او في عصورنا الحاليةبالتالي هي صورة مهمة + +352 +00:32:03,410 --> 00:32:07,930 +جدا وكل الوظائف يمكن أن تتمثل في الأمثال مش هقولكم + +353 +00:32:07,930 --> 00:32:11,810 +في مثل واحد ربما المثل الواحد يحمل عدة وظائف لكن + +354 +00:32:11,810 --> 00:32:21,070 +مش كل الوظائف و هكذا طيب إيش الوظيفة؟ حسب الموقف + +355 +00:32:21,070 --> 00:32:26,070 +الذي يقالوا فيهإذا كانت في موقف سياسي يبقى بتحمل + +356 +00:32:26,070 --> 00:32:28,870 +دلالة سياسية، إذا كانت في موقف اجتماعي دلالة + +357 +00:32:28,870 --> 00:32:33,090 +اجتماعية أو وظيفة اجتماعية، و هكذا، يبقى المثل + +358 +00:32:33,090 --> 00:32:39,880 +حمال للوجوه، حمال للوجوه و حمال للوظائفطيب هيك + +359 +00:32:39,880 --> 00:32:43,500 +بناتي أنا بكون خلصت معاكم صور الإعلام في العصر + +360 +00:32:43,500 --> 00:32:47,680 +الجاهلي والمحاضرة القادمة ان شاء الله تعالى بنبدأ + +361 +00:32:47,680 --> 00:32:52,720 +في صور الإعلام في صدر الإسلام ومرجعه أيضا اللي هو + +362 +00:32:52,720 --> 00:32:56,700 +كتاب الدكتور عبداللطيف حمزة نفس الشيء الإعلام في + +363 +00:32:56,700 --> 00:32:57,340 +صدر الإسلام + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ.srt new file mode 100644 index 0000000000000000000000000000000000000000..5ffd2a2a485166b7ae6026c6184eaa80c5e7fe1b --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ.srt @@ -0,0 +1,1298 @@ +1 +00:00:20,890 --> 00:00:25,490 +بسم الله الرحمن الرحيم اليوم + +2 +00:00:25,490 --> 00:00:28,650 +إن شاء الله تعالى سنكون مع العديد من الموضوعات + +3 +00:00:28,650 --> 00:00:32,650 +التي ستقدمها الطالبات، ونبدأ إن شاء الله تعالى مع + +4 +00:00:32,650 --> 00:00:36,650 +الطالبة حنين أبو شهلة بموضوع الإرادة والعزيمة، + +5 +00:00:36,650 --> 00:00:42,380 +الإرادة والعزيمة. تفضلي الطالبة حنين محمد + +6 +00:00:42,380 --> 00:00:46,060 +أبو شهلة من قسم الدعوة والإعلام، مستوى ثاني. السلام + +7 +00:00:46,060 --> 00:00:49,520 +عليكم ورحمة الله. أخواتي الفضليات، سأتحدث اليوم عن + +8 +00:00:49,520 --> 00:00:54,120 +موضوع بعنوان الإرادة والعزيمة: لا نعرف معنى للهزيمة. + +9 +00:00:54,120 --> 00:00:58,840 +في البداية، أودّ التعرّف على خير كلام، وصية الله ورسوله عن + +10 +00:00:58,840 --> 00:01:03,960 +ذوي الإعاقة. نهى القرآن نهيًا قاطعًا أن يُتخذ العيوب + +11 +00:01:03,960 --> 00:01:09,180 +الخلقية سببًا للتنظر والتعيب، وتقليل من شأن أصحابها. + +12 +00:01:09,860 --> 00:01:15,100 +وإنه يجب أن يُعطى المعاق حقه كاملاً، ومساويًا بغيره، + +13 +00:01:15,100 --> 00:01:20,360 +الذي يحب الحياة، ويحيى حياة كريمة وفاضلة، قدر + +14 +00:01:20,360 --> 00:01:25,120 +الإمكان، ولا يقلل أحد مهما كان مركزه أو مكانه في + +15 +00:01:25,120 --> 00:01:30,180 +المجتمع من شأن ذوي الإعاقة. حَرص الإسلام على عدم جرح + +16 +00:01:30,180 --> 00:01:34,000 +مشاعرهم، والشواهد على ذلك كثيرة. نذكر منها على سبيل + +17 +00:01:34,000 --> 00:01:38,700 +المثال: قال تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَىٰ أَنْ يَكُونُوا خَيْرًا مِنْهُمْ}. وقد أكدت السنة + +18 +00:01:38,700 --> 00:01:42,760 +النبوية على ذلك، بما يُصبرهم على أقدارهم المكتوبة + +19 +00:01:42,760 --> 00:01:46,480 +عليهم. فهذا رسولنا الكريم، قدوتنا في الحياة، جاء + +20 +00:01:46,480 --> 00:01:51,230 +معاففا لهم. يقول عز وجل: {مَنْ أُذِيَتْ حَبِيبَتُهُ فَصَبَرَ وَاحْتَسَبَ لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ}. فهذا الرضا + +21 +00:01:51,230 --> 00:01:55,770 +والقضاء علامة على صدق الإيمان والطمأنينة في الحياة. + +22 +00:01:55,770 --> 00:01:59,950 +فيعيش من أبطال الله، منهم من يكون قد أصيب بالعمى + +23 +00:01:59,950 --> 00:02:04,870 +والصمم والبكم، وكل ذلك يُحتسب عند الله أجره في + +24 +00:02:04,870 --> 00:02:10,890 +الآخرة. لا أريد إطالة الحديث عليكم، سأعرض عليكم نموذجًا من ذوي + +25 +00:02:10,890 --> 00:02:16,070 +الإعاقة ناجح في حياته. + +26 +00:02:42,790 --> 00:02:47,170 +العمل التطوعي هو مِصباح سَعادتي في هذه الحياة، على + +27 +00:02:47,170 --> 00:02:50,650 +الرغم من إعاقتي التي لم تمنعني من إضاءة مِصباح + +28 +00:02:50,650 --> 00:02:55,370 +سعادتي في هذه الحياة. فما زلت أؤمن أن الإعاقة ليست + +29 +00:02:55,370 --> 00:02:59,010 +الشيء الذي يمنع الإنسان من إكمال دورته الحياتية. + +30 +00:02:59,010 --> 00:03:04,130 +كلمات نسمعها من أشخاص يملكون إرادة الحياة. لم يكن + +31 +00:03:04,130 --> 00:03:08,610 +بوسعنا إيقاف دموع الفرح من أعيننا عندما نرى أشخاصًا + +32 +00:03:08,610 --> 00:03:13,490 +يستمتعون وهم في ضوء مصباح مشعل، بمزيد من التقدم + +33 +00:03:13,490 --> 00:03:19,050 +والنجاح، على الرغم من أنهم ليسوا سالمين جسديًا. محمد + +34 +00:03:19,050 --> 00:03:23,950 +أحد الأشخاص الذين تحدوا إعاقتهم من خلال وهج أعماله + +35 +00:03:23,950 --> 00:03:28,510 +التطوعية والرياضية، ودخوله لعالم الفرق الشبابية + +36 +00:03:28,510 --> 00:03:33,090 +ليُثبت أن الإعاقة ليست الشيء الذي سيقف أمام الحياة، + +37 +00:03:33,090 --> 00:03:37,350 +وتحقيق حلمه وطموحه. أهلاً وسهلاً بك أستاذ محمد. + +38 +00:03:37,350 --> 00:03:40,750 +في البداية، عرفنا عن نفسك. أهلاً وسهلاً بك، محمد أبو + +39 +00:03:40,750 --> 00:03:44,770 +عويد، ناشط في مجال ذوي الإعاقة، متطوع شبابي في عدة + +40 +00:03:44,770 --> 00:03:48,910 +فرق شبابية، حصل على لقب سفير الإرادة من أكاديمية + +41 +00:03:48,910 --> 00:03:52,790 +الصفرة للتنمية الدولية. طبعًا، لعب مع منتخب + +42 +00:03:52,790 --> 00:03:55,350 +فلسطين، نادي الجزيرة لألعاب القوى لذوي الإعاقة، + +43 +00:03:55,350 --> 00:03:59,930 +أيضًا منسق حالي لفريقه. بس، من ناحية التطوع، عرفنا عن + +44 +00:03:59,930 --> 00:04:04,350 +الفريق؟ الفريق التطوعي، فريق "تبسم غزة"، تطوعي، مهتم + +45 +00:04:04,350 --> 00:04:09,530 +بنسبة تسعين في المئة في مجال ذوي الإعاقة، سواء في + +46 +00:04:09,530 --> 00:04:15,250 +الدعم أو في التحفيز، أو في التعريف في المجتمع بأن الشخص + +47 +00:04:15,250 --> 00:04:18,670 +ذو الإعاقة قادر على العطاء، ولديه إنجازات. ما هي + +48 +00:04:18,670 --> 00:04:22,630 +الخدمات التي يقدمها الفريق الشبابي لذوي الإعاقة؟ + +49 +00:04:25,770 --> 00:04:29,830 +نقدم، خاصةً، التقديم الذي هو، كما قلت لك، الدعم + +50 +00:04:29,830 --> 00:04:36,110 +النفسي، والتعريف في المجتمع بمقدرات ذوي الإعاقة، + +51 +00:04:36,110 --> 00:04:41,950 +وممكن عمل دورات توعوية للمجتمع، أو للأشخاص ذوي + +52 +00:04:41,950 --> 00:04:49,290 +الإعاقة، من حيث الدمج، من حيث المشاركة في كافة مُحيطات + +53 +00:04:49,290 --> 00:04:53,990 +المجتمع. كونك أحد الرياضيين من ذوي الإعاقة، تُمثل + +54 +00:04:53,990 --> 00:04:57,750 +فلسطين، ما هي الصعوبات التي واجهتها؟ أبرز الصعوبات + +55 +00:04:57,750 --> 00:05:03,030 +التي واجهتها في مسيرتي الرياضية: طبعًا، المواصلات، غير + +56 +00:05:03,030 --> 00:05:07,530 +ذلك، قلة المِكَانِيات، خاصةً، لا يوجد أي ملعب مخصص لذوي + +57 +00:05:07,530 --> 00:05:10,750 +الإعاقة في قطاع غزة. هذا أبرز الصعوبات التي واجهتها. + +58 +00:05:10,750 --> 00:05:15,830 +بعد ذلك، يأتي موضوع المواصلات، والمُكَمِّلات الرياضية. + +59 +00:05:15,830 --> 00:05:22,060 +مثلًا، لنكن واقعيين، الموارد المادية، المُحفِّزات + +60 +00:05:22,060 --> 00:05:27,100 +المادية، مكافآت البطولات التي حصلت عليها محليًا، + +61 +00:05:27,100 --> 00:05:31,300 +طبعًا، هذه كلها معيقات تُعيق الوصول إلى العالمية، خاصةً + +62 +00:05:31,300 --> 00:05:34,960 +أنني مُنعت من بطولتين دوليتين، من ضمنها بطولة الفزاعة + +63 +00:05:34,960 --> 00:05:40,180 +الدولية في الإمارات عام 2016، بسبب إغلاق المعابر. + +64 +00:05:40,180 --> 00:05:44,420 +حاولت الخروج من معبر إيرز، لكن رُفض طلبي، ومن معبر رفح + +65 +00:05:44,420 --> 00:05:50,240 +وقتها كان المعبر مُغلقًا. طبعًا، أنا ألعب ألعاب القوى، تخصص + +66 +00:05:50,240 --> 00:05:54,100 +دفع الجلة ورمي الرماح. حصلت على رقم تأهيلي دولي + +67 +00:05:54,100 --> 00:05:59,080 +في رمي الرماح، وحصلت على عدة بطولات محلية، مركز أول في + +68 +00:05:59,080 --> 00:06:07,960 +قطاع غزة حتى الآن، ومازال أحد لم يحقق رقمًا في تصنيف F34 لرمي + +69 +00:06:07,960 --> 00:06:12,620 +الرمح. كما نعلم أن هناك قانونًا ينص على تشغيل 5% من + +70 +00:06:12,620 --> 00:06:16,340 +ذوي الإعاقة في المجتمع، ما مدى تطبيقه في المجتمع؟ + +71 +00:06:16,340 --> 00:06:21,760 +طبعًا، للأسف، القانون غير مُطبق نهائيًا، مُطبق فقط يعني + +72 +00:06:21,760 --> 00:06:27,080 +ما يقرب من 1%. لدينا عدة أشخاص، وكوادر من ذوي الإعاقة + +73 +00:06:27,080 --> 00:06:33,850 +متخرجون، لديهم قدرات للعمل، غير مُدرجين في قوائم + +74 +00:06:33,850 --> 00:06:36,550 +العمل، ولو حصلوا على أي تجربة أو أي فرصة عمل في + +75 +00:06:36,550 --> 00:06:42,410 +قطاع غزة. هذا طبعًا عائق كبير لنا للأسف. طبعًا، في + +76 +00:06:42,410 --> 00:06:45,890 +الفترة الأخيرة، زادت نسبة الأشخاص ذوي الإعاقة في + +77 +00:06:45,890 --> 00:06:50,210 +قطاع غزة بنسبة ملحوظة، بسبب مسيرات العودة. أيضًا، خضت + +78 +00:06:50,210 --> 00:06:54,010 +تجربة جديدة في تمثيل أفلام قصيرة، وبحمد الله أنجزت + +79 +00:06:54,010 --> 00:06:56,790 +فيلمين حتى الآن، أفلام قصيرة، من ضمنها فيلم "غزة + +80 +00:06:56,790 --> 00:07:02,170 +هوليود". طبعًا، سيشارك في عدة مهرجانات دولية، وعدة + +81 +00:07:02,170 --> 00:07:06,730 +مؤتمرات دولية. عُرض الفيلم في غزة العرض الأول، وحاليًا + +82 +00:07:06,730 --> 00:07:10,970 +أسعى للعرض الثاني لعرضه. أيضًا، قبل يومين، أنهيت من + +83 +00:07:10,970 --> 00:07:14,770 +تصوير فيلم جديد، أُمثل فيه دور طالب جامعي، باسم "تحت + +84 +00:07:14,770 --> 00:07:18,470 +الواقع". ومع انطلاق مسيرة العودة الكبرى، وزيادة + +85 +00:07:18,470 --> 00:07:24,110 +الإعاقات، هل سيتم تفعيل قانون رقم 4 لعام 1999 + +86 +00:07:24,110 --> 00:07:29,270 +الخاص بذوي الإعاقة؟ حنين أبو شهلة، شبكة بر غزة + +87 +00:07:29,270 --> 00:07:31,930 +الإخبارية، غزة، فلسطين المحتلة. + +88 +00:08:00,410 --> 00:08:04,970 +أي تعقيب، سؤال؟ + +89 +00:08:04,970 --> 00:08:08,390 +شكراً + +90 +00:08:08,390 --> 00:08:18,630 +للطالبة حنين. أعتقد أن هذا دمج مع ذاتها، وما + +91 +00:08:18,630 --> 00:08:22,610 +بين الجانب التطوعي أو العمل، وحياة الاِبتسامة، + +92 +00:08:22,610 --> 00:08:28,990 +والذي هو دمج. لكن بالنسبة لهذا الموضوع، إن أردنا أن + +93 +00:08:28,990 --> 00:08:35,330 +نُوجهه، كيف يكون من الأمور التي تخص الرأي العام؟ + +94 +00:08:35,330 --> 00:08:39,530 +أولًا، شريحة ذوي الاحتياجات الخاصة هي من شرائح المجتمع + +95 +00:08:39,530 --> 00:08:42,650 +المختلفة. + +96 +00:08:47,780 --> 00:08:50,840 +كما قلت، إن شريحة ذوي الاحتياجات الخاصة هي من الشرائح + +97 +00:08:50,840 --> 00:08:54,360 +المختلفة في المجتمع، والتي يجب أن يعتني بها الإعلام + +98 +00:08:54,360 --> 00:08:58,040 +الإسلامي. هذا شيء. الشيء الثاني، القضايا التي تُمثِّل + +99 +00:08:58,040 --> 00:09:05,440 +هذه الشريحة، هي قضايا يمكن، بل ليست يمكن، بل هي أيضًا + +100 +00:09:05,440 --> 00:09:12,140 +من القضايا العامة التي تهم المجتمع، في مثل مجتمعٍ كَـ + +101 +00:09:12,140 --> 00:09:16,080 +مجتمعنا. كثير من البيوت، يعني كثير من البيوت تجد + +102 +00:09:16,080 --> 00:09:20,500 +فيها من هذه الحالات، وهم ذوو الاحتياجات الخاصة. + +103 +00:09:20,500 --> 00:09:25,260 +وبالتالي، عندما نهتم بمناقشة قضاياهم، وأوضاعهم من + +104 +00:09:25,260 --> 00:09:29,060 +ناحية معيشية، ومن ناحية حياتية، ومن ناحية وظيفية، هذه + +105 +00:09:29,060 --> 00:09:32,820 +يجب أن تكون من اهتمامات الإعلام الإسلامي، التي يجب + +106 +00:09:32,820 --> 00:09:37,140 +أن يعمل على مناقشتها، وإيجاد حلول لها. فبالتالي، مثل + +107 +00:09:37,140 --> 00:09:41,040 +هذه القضايا ليست قضايا هامشية، وليست قضايا استثنائية، + +108 +00:09:41,040 --> 00:09:44,820 +أو ثانوية، وإنما هي قضايا أساسية تهمّ يعني جميع + +109 +00:09:44,820 --> 00:09:49,020 +أفراد المجتمع، وإن كانت تخص بدرجة أولى شريحةً مُخصصة، هي شريحة ذوي الاحتياجات. ننتقل الآن + +110 +00:09:49,020 --> 00:09:52,960 +إلى، إن شاء الله تعالى، مع الطالبة هديل أبو غالب في + +111 +00:09:52,960 --> 00:09:55,920 +موضوعها الآخر. بسم الله الرحمن الرحيم. أنا الطالبة + +112 +00:09:55,920 --> 00:10:01,890 +هديل يونس أبو غالي من رفح، سنة رابعة، الفصل الأخير طبعًا. + +113 +00:10:01,890 --> 00:10:08,770 +أنا مدققة، كنت يعني سابقًا مدققة في شبكة + +114 +00:10:08,770 --> 00:10:14,910 +مدونات الجزيرة. موضوعنا اليوم يحمل عنوان: ليس + +115 +00:10:14,910 --> 00:10:22,170 +كل ما يُقال يُنشر. يقول تعالى: {وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ}، ويقول صلى + +116 +00:10:22,170 --> 00:10:23,790 +الله عليه وسلم: {أَفْرَى الْفَرَأَ أن تُحَدِّثَ بِكُلِّ مَا رَأَتْ عَيْنَاكِ}. فمما لا شك فيه في الحياة العامة، أنه ليس كل ما + +117 +00:10:27,920 --> 00:10:33,100 +يعرفه الإنسان يجب أن يقوله. وعلى صعيد البيوت، ليس... ليس يعني + +118 +00:10:33,100 --> 00:10:39,440 +يعني وعلى صعيد البيوت، كره الإسلام أن تقوم المرأة بنشر + +119 +00:10:39,440 --> 00:10:47,280 +أسرار زوجها إلى أقاربه أو جاراتها. فهذا + +120 +00:10:47,280 --> 00:10:54,420 +مما يُحدث التفكك الاجتماعي والمشاكل، يعني كثير + +121 +00:10:54,420 --> 00:10:55,700 +مشاكل كهذه. وهذا الأمر ينسحب أيضًا على العمل + +122 +00:10:58,410 --> 00:11:03,350 +الإعلامي. فأتناء إعداد الصحفي لمادته الإعلامية، قد + +123 +00:11:03,350 --> 00:11:09,910 +يَحصل على بعض التفاصيل أو المعلومات الحساسة أو + +124 +00:11:09,910 --> 00:11:14,010 +الخاصة. هذه المعلومات ليست بالضرورة أن يقوم بنشرها + +125 +00:11:14,010 --> 00:11:20,660 +لأن هناك معلومات، نشرها يؤدي إلى مشاكل، + +126 +00:11:20,660 --> 00:11:26,540 +وأحيانًا يعرض أشخاصًا للخطر، ويمكن أن يؤدي إلى + +127 +00:11:26,540 --> 00:11:30,640 +ملاحقة قضائية له، وللمؤسسة الإعلامية التي يعمل بها. + +128 +00:11:30,640 --> 00:11:35,680 +أيضًا، هناك بعض المعلومات تكون من قبيل الإشاعة، خاصةً + +129 +00:11:35,680 --> 00:11:42,260 +في فترة الحروب. فنشر هذه المعلومات يؤدي إلى حدوث + +130 +00:11:42,260 --> 00:11:46,360 +بلبلة، ما لم تكن هذه المعلومات موثوقة، لا يجوز + +131 +00:11:46,360 --> 00:11:52,120 +نشرها. أيضًا، بعض المعلومات تخدم العدو، نشرها يؤدي إلى + +132 +00:11:52,120 --> 00:11:59,400 +فائدة يستفيد منها العدو أمنيًا. فهذه المعلومات على + +133 +00:11:59,400 --> 00:12:04,180 +صعيد كل الدول، وليس فقط فلسطين، + +134 +00:12:04,180 --> 00:12:09,100 +نشرها يؤدي إلى الإضرار بالمصالح الوطنية. + +135 +00:12:09,100 --> 00:12:16,790 +لذلك، الدقة والموضوعية، والتحرّز قبل النشر، من الأمور + +136 +00:12:16,790 --> 00:12:24,030 +الأساسية التي يجب على أي صحفي أن يلتزم بها. على سبيل المثال، + +137 +00:12:24,030 --> 00:12:29,730 +أنا خدمت كمدققة، لأن في عام 2005، نشرت قناة الجزيرة + +138 +00:12:29,730 --> 00:12:34,750 +الوثائقية وثائقًا كاملة، تحمل اسم "المقاومة العراقية". + +139 +00:12:34,750 --> 00:12:46,860 +هذه الوثائق، ظهر فيها أشخاص كانوا حينها يعملون في + +140 +00:12:46,860 --> 00:12:53,520 +المقاومة ضد الاحتلال الأمريكي. لم يظهر وجه أي شخص، + +141 +00:12:53,520 --> 00:13:03,620 +ولم يظهر اسم أي شخص، لأن نشر وجوه وأسماء هؤلاء + +142 +00:13:03,620 --> 00:13:09,460 +الأشخاص سيؤدي إلى اعتقالهم. وهنا تقع مسؤولية + +143 +00:13:09,460 --> 00:13:15,840 +أخلاقية على المؤسسة. + +144 +00:13:15,840 --> 00:13:20,740 +أيضًا، نفس الشيء، عام 2001، MBC نشرت وثائق مشابهة عن + +145 +00:13:20,740 --> 00:13:26,540 +المقاومة في الضفة الغربية، كانت بداية تصنيع صواريخ + +146 +00:13:26,540 --> 00:13:29,980 +في الضفة الغربية. كمان هذا لم... لم يُنشر أسماء + +147 +00:13:29,980 --> 00:13:32,380 +أشخاص، وأحيانًا، ضلت الأماكن، يعني ضلت صورة أماكن، لأن + +148 +00:13:32,380 --> 00:13:34,450 +نشرها يؤدي مباشرة إلى اعتقال الشخص. أيضًا بشكل عام، كل + +149 +00:13:34,450 --> 00:13:41,410 +مؤسسة عالمية يكون فيها مدققون، لأنك تقدمين + +150 +00:13:41,410 --> 00:13:45,250 +تقريرًا، مش أي تقرير تقدِّمِينه يُنشر، بل يُؤخذ بعين الاعتبار السياسة + +151 +00:13:45,250 --> 00:13:49,730 +التحريرية، والأسس المهنية، وأهم شيء، المسؤولية + +152 +00:13:49,730 --> 00:13:54,870 +الاجتماعية. يعني أنا بأُخبركم لماذا أخبرتكم أني عملت + +153 +00:13:54,870 --> 00:14:01,600 +مدققة في هذا، لأنني أراجع تقارير، لا أنشر + +154 +00:14:01,600 --> 00:14:05,860 +كل شيء. في تقارير، أوقفها، ممنوع نشرها. لماذا؟ هناك + +155 +00:14:05,860 --> 00:14:10,160 +مسؤولية اجتماعية، وأضرار مُمكن أن تلحق بالمؤسسة، ومعايير كثيرة. أحكي لكم مثالين يعني على السريع، كان + +156 +00:14:10,160 --> 00:14:14,620 +هناك تقرير من هنا من غزة، كانت طالبة، وهي صحفية، يعني فكانت + +157 +00:14:14,620 --> 00:14:22,680 +تقريرًا، تقريبًا بعد حرب 2008، الحرب الأولى. فكانت + +158 +00:14:22,680 --> 00:14:30,430 +عاملة مقابلة مع امرأة، أم شهيدة، يعني ابنتها توفت + +159 +00:14:30,430 --> 00:14:35,070 +عمرها ثمانية عشر... استشهدت، يعني ثمانية عشر سنة، دخل + +160 +00:14:35,070 --> 00:14:39,820 +الرصاص على البيت من الشباك، والابنة خلاص توفت. + +161 +00:14:39,820 --> 00:14:44,040 +ثمانية عشر سنة، فأنا أقرأ في المقابلة أجد... أجد + +162 +00:14:44,040 --> 00:14:51,420 +يعني في نص المقابلة، ماذا كتبت؟ + +223 +00:19:15,740 --> 00:19:20,460 +أنه ينشر ولكن هل نشره يوافق الصواب، والصواب كما قلت + +224 +00:19:20,460 --> 00:19:25,420 +لكم هو الحق الذي يوافق الصواب، فليس كل حق يوافق صوابًا + +225 +00:19:25,420 --> 00:19:30,180 +وليس كل حق هو صواب، وإنما هو حق، لكن هل هو يعني + +226 +00:19:30,180 --> 00:19:35,280 +نشره شيء صواب، أو قوله، أو إعادته، أو بثه هو صواب؟ + +227 +00:19:35,280 --> 00:19:41,910 +بالتأكيد لا. إذاً فلننظر في مستقبلنا المهني، ما هي + +228 +00:19:41,910 --> 00:19:45,950 +مساحة الحرية التي يجب أن نتحرك خلالها؟ ما أحد يعني + +229 +00:19:45,950 --> 00:19:49,470 +من الإعلاميين يركب رأسه ويقول: أنا يعني إعلامي + +230 +00:19:49,470 --> 00:19:53,630 +والتعبير، وحرية الرأي. بالتأكيد، هناك قوانين وضوابط + +231 +00:19:53,630 --> 00:19:58,010 +تحكم عمل كل مهنة من المهن، وبما فيها الإعلام سواء + +232 +00:19:58,010 --> 00:20:00,750 +في الإعلام الإسلامي أو في غير الإعلام الإسلامي. هذه + +233 +00:20:00,750 --> 00:20:04,610 +واحدة. الشيء الثاني، نحن كمسلمين لابد أن نتخلق يعني + +234 +00:20:04,610 --> 00:20:08,810 +بأخلاق الإسلام، وبتعاليم ديننا، لأن هذا أهم شيء + +235 +00:20:08,810 --> 00:20:13,290 +عندنا. وبالتالي، الدقة في النقل، الدقة والدقة في + +236 +00:20:13,290 --> 00:20:16,790 +النقل. يا أيها الذين آمنوا إن جاءكم فاسق، وبالتالي + +237 +00:20:16,790 --> 00:20:21,290 +لابد أن نتحرى الدقة. نبقى أيضًا مع موضوع آخر، ثالث + +238 +00:20:21,290 --> 00:20:26,920 +إن شاء الله تعالى، مع طالبة أخرى. الموضوع اليوم موضوع + +239 +00:20:26,920 --> 00:20:33,000 +مهم بالنسبة لمجتمعنا، خصوصًا أننا مسلمين، و.. و + +240 +00:20:33,000 --> 00:20:37,900 +كصحافيات، يعني كلنا طالبات صحافة. الشتائم والألفاظ + +241 +00:20:37,900 --> 00:20:42,560 +البذيئة. يوجد بعض من الألفاظ التي يصعب قولها أو + +242 +00:20:42,560 --> 00:20:46,580 +كتابتها، ونسمعها يوميًا في الشوارع، والتلفزيون، وعلى + +243 +00:20:46,580 --> 00:20:51,680 +شبكة الإنترنت. ومن الغريب أننا نرى نوعًا من التزايد في + +244 +00:20:51,680 --> 00:20:57,400 +الألفاظ البذيئة. فكل يوم نسمع شتائم جديدة، وهذا في + +245 +00:20:57,400 --> 00:21:02,580 +الحقيقة أمر مؤسف جدًا، لأننا بهذه الطريقة لا نتحضر + +246 +00:21:02,580 --> 00:21:06,540 +بل نرجع إلى الوراء في تعليمنا، ومجتمعنا، ومستوياتنا. + +247 +00:21:07,580 --> 00:21:12,380 +هناك العديد من الدوافع التي تجعلنا نشتم، أو نتسبب + +248 +00:21:12,380 --> 00:21:16,600 +في شتم الآخر. البيئة الاجتماعية، كل بيئة لها + +249 +00:21:16,600 --> 00:21:21,120 +طريقتها في التعبير عن الشتيمة. فمثلًا لو.. لو ذهبت + +250 +00:21:21,120 --> 00:21:26,520 +إلى بيئة عربية، وقلت لرجل عربي: يا امرأة، فمن المؤكد + +251 +00:21:26,520 --> 00:21:33,380 +أن يقتلك. أما إذا قلت نفس الكلمة لرجل ذي ثقافة أخرى + +252 +00:21:33,380 --> 00:21:38,760 +فسوف يكون رد فعله أن يقول لك: أنا لست امرأة، بالرجل + +253 +00:21:38,760 --> 00:21:44,920 +ولا يعتبرها إهانة. اثنان: مشاعر الكبت الداخلية. + +254 +00:21:44,920 --> 00:21:50,080 +ممكن أن تحدث الشتيمة بسبب الغيرة، فنتعمد إهانة + +255 +00:21:50,080 --> 00:21:56,460 +الآخرين، ونجعل الآخرين يحتقرونه، وهكذا نصبح نحن + +256 +00:21:56,460 --> 00:22:01,670 +الأفضل. ثلاثة: الشعور بالنقص، يحدث تفريغ للطاقة من + +257 +00:22:01,670 --> 00:22:07,690 +خلال سب الآخر الأرفع منه في المستوى، وشتمه. أربعة: + +258 +00:22:07,690 --> 00:22:12,230 +رد الفعل، رأى عيبًا في الآخر، ولم يعجبه، فاضطر إلى + +259 +00:22:12,230 --> 00:22:17,090 +الشتيمة، حتى بدون التفكير. طبعًا، في أضرار كثيرة + +260 +00:22:17,090 --> 00:22:21,910 +للشتيمة. أضرار الشتيمة، تعتبر تفريغًا عن النفس، وليس + +261 +00:22:21,910 --> 00:22:27,170 +حلًا لمشكلة، وتسبب في جرح مشاعر الإنسان. هل تتذكرون + +262 +00:22:27,170 --> 00:22:33,030 +شتيمة قيلت لكم قبل سنوات، ولم تنسوها؟ طبعًا، كلنا يعني + +263 +00:22:33,030 --> 00:22:38,010 +هذا حصل معنا، أكيد، خاصة في المدرسة. اثنان: ثلاثة: + +264 +00:22:40,510 --> 00:22:44,790 +ثلاثة: سيواجه الشخص الشاتم نفورًا اجتماعيًا، فلا + +265 +00:22:44,790 --> 00:22:50,410 +يتصاحب عليه أحد إلا الشاتمين مثله. أربعة: بسبب شتيمة + +266 +00:22:50,410 --> 00:22:54,710 +يمكن أن نخسر منصبًا، أو مجال عمل، أو محبة الآخرين. + +267 +00:22:54,710 --> 00:22:59,150 +خامسة: لا يستطيع أن يكون قدوة حسنة، خاصة عندما يكون + +268 +00:22:59,150 --> 00:23:03,370 +أبًا أو أمًا، فهو لا يستطيع أن يمنع أبناءه عن أمر يقوم + +269 +00:23:03,370 --> 00:23:09,400 +به. وجدت إحدى الدراسات أن نطق الشتيمة، أو سماعها + +270 +00:23:09,400 --> 00:23:14,660 +بشكل مستمر، يؤدي إلى ارتفاع الكافيين. ربما نسأل + +271 +00:23:14,660 --> 00:23:20,480 +أنفسنا: ارتفاع الكافيين، ماذا يعني؟ يعني + +272 +00:23:20,480 --> 00:23:26,100 +الذي يشتم دائمًا، أو الذي.. أو يشتم؟ آه، يعني + +273 +00:23:26,100 --> 00:23:28,820 +الشاتم والمشتم، بتعرّقهم؟ + +274 +00:23:36,280 --> 00:23:41,040 +ربما نسأل أنفسنا: هل الشتيمة علاج، أم هي مرضٌ + +275 +00:23:41,040 --> 00:23:45,920 +المفروض أن نتعالج منه؟ إن الشتيمة في حد ذاتها يجب + +276 +00:23:45,920 --> 00:23:50,980 +أن نجد لها دواءً لكي نتخلص منها. لكل داء دواء. إنها + +277 +00:23:50,980 --> 00:23:55,380 +مرض مثل كل الأمراض التي يمكن أن تصيبنا، ولكن الفرق + +278 +00:23:55,380 --> 00:23:59,900 +أننا نختار هذا المرض أن يصيبنا، بعكس الأمراض + +279 +00:23:59,900 --> 00:24:04,360 +الجسدية الأخرى، لا نختارها، وإنما تصيبنا من حيث لا + +280 +00:24:04,360 --> 00:24:11,030 +نعلم. إليكم بعض النصائح: الثقة بالنفس، تقبل النواقص + +281 +00:24:11,030 --> 00:24:16,190 +والعيوب في حياتك، فكر في مشاعر الآخرين من حولك قبل + +282 +00:24:16,190 --> 00:24:23,690 +أن تتفوه بكلمة، أو شتيمة. عود لسانك دائمًا على كلام + +283 +00:24:23,690 --> 00:24:29,830 +التشجيع واللطف. هناك بعض الكلمات، والشتائم، التي أودت + +284 +00:24:29,830 --> 00:24:34,010 +بالمتلفظين بها إلى الهلاك. كلنا.. كلنا نعرف تلك + +285 +00:24:34,010 --> 00:24:38,850 +العبارة التي يتداولها الأشقاء السوريون في أحاديثهم + +286 +00:24:38,850 --> 00:24:45,180 +العامة، وهي: "تقبرني". كلنا عارفها طبعًا. حتى أصبحوا + +287 +00:24:45,180 --> 00:24:50,080 +يقبروننا بالألف. أما الشعب المصري يقول: "يخرب بيتك"، حتى + +288 +00:24:50,080 --> 00:24:54,690 +خربت بيوت كثيرة في مصر بدون حرب. أما السعوديون + +289 +00:24:54,690 --> 00:25:00,230 +يتداولون بينهم مقولة: "الله يبليك بمرض ما له علاج". + +290 +00:25:00,230 --> 00:25:04,110 +وفعلًا، سمعنا عن مرض الكورونا الذي لا يوجد له علاج + +291 +00:25:04,110 --> 00:25:07,890 +حتى الساعة. أما في الأرض الفلسطينية المحتلة، يتداولون + +292 +00:25:07,890 --> 00:25:12,590 +عبارة شهيرة، وهي: "عذا". ولا ننسى العبارة التي بمعنى + +293 +00:25:12,590 --> 00:25:18,090 +الدعاء على العرض والشرف بالفضيحة. وكما.. كما هو في الأردن + +294 +00:25:18,090 --> 00:25:21,610 +الذي أصبح يعاني من حالات غير مسبوقة من حالات + +295 +00:25:21,610 --> 00:25:26,730 +القتل بدافع الشرف. هذه ليست نقطة، ولكن البلاء مُوكل + +296 +00:25:26,730 --> 00:25:31,570 +بالقول. فانتقوا الألفاظ، فهناك ملائكة تؤمن، وأوقات + +297 +00:25:31,570 --> 00:25:34,770 +يستجاب فيها الدعاء. السلام عليكم ورحمة + +298 +00:25:34,770 --> 00:25:35,250 +الله وبركاته. + +299 +00:25:53,090 --> 00:25:56,170 +كلنا عارفين إيش.. إيش معنى كلمة "عذا"؟ يعني أكيد + +300 +00:25:56,170 --> 00:26:01,330 +أنا برضه حاولت يعني أفكر، فعدنا استنتجتها من الناس + +301 +00:26:01,330 --> 00:26:05,090 +والشباب اللي نازلين يموتوا بسبب.. من غير سبب طبعًا + +302 +00:26:05,090 --> 00:26:11,950 +يعني الموت المفاجئ. فعدنا.. أي حد عنده.. آه.. أي حد + +303 +00:26:11,950 --> 00:26:17,460 +عنده فكرة أو توضيح؟ بالضفة، بالضفة الغربية كثير + +304 +00:26:17,460 --> 00:26:20,580 +عندهم هذه الكلمة، كثير بيستخدموها أكثر منها، يعني + +305 +00:26:20,580 --> 00:26:23,700 +أنا لأ، إحنا هنا في غزة بيقلدوها، وهم مش عارفين + +306 +00:26:23,700 --> 00:26:26,140 +معناها طبعًا، يعني الضفة، حكوها، فقعد خلاص إحنا + +307 +00:26:26,140 --> 00:26:30,980 +بنحكيها. فضلًا، أنا من التعقيب، لما أنت حكيت إنه + +308 +00:26:30,980 --> 00:26:36,520 +أفهمها في مرضها، حكيت إنه هي أسباب المرض، لكن المرض + +309 +00:26:36,520 --> 00:26:40,560 +الجسدي هو اللي ما نختاروش. يعني، ما حكيت عن المرض، + +310 +00:26:40,560 --> 00:26:44,670 +يعني، كيلو نسمة فيه منتشر كثير في العالم، خاصة + +311 +00:26:44,670 --> 00:26:49,350 +شباب صغار من الجامعة، أن الكلمات مع بعضها شتّانة، يعني + +312 +00:26:49,350 --> 00:26:54,570 +بنضع بعض، شتّانة، اللغة بتغسل الشتائم، صح؟ كيف يتم + +313 +00:26:54,570 --> 00:26:58,890 +علاج غسل الشتائم؟ كده، يعني كل الكلمة اللي بتبقى + +314 +00:26:58,890 --> 00:27:02,130 +قاعدة، أنا صاحب الكلمة دي، يعني كيف يتم إشعارهم + +315 +00:27:02,130 --> 00:27:07,700 +بأنهم داخل المرض، كيف يتم التخلص من هذا المرض؟ صحيح + +316 +00:27:07,700 --> 00:27:13,100 +ابدئي بنفسك. أنا حاولت.. آه، أنا حاولت أحكي مع بنات + +317 +00:27:13,100 --> 00:27:17,900 +.. مع بنات إنه لأ، يعني إن هاي ال.. إنتن نقصّن + +318 +00:27:17,900 --> 00:27:20,420 +من قدر بعض، يعني، وإنتن بتحكن، وغير هيك، لما يكون + +319 +00:27:20,420 --> 00:27:23,700 +حد يسمعكن، أو على العام، خصوصًا بمُتطلبات الجامعة + +320 +00:27:23,700 --> 00:27:28,290 +يعني الجروبات، وهيك، كثير، يعني. هذا الموضوع منتشر + +321 +00:27:28,290 --> 00:27:34,530 +فعلًا، فعلاً. نفضل إنتن نفسكن يعني يفهمّن أن + +322 +00:27:34,530 --> 00:27:39,250 +هذا الكلام معناه مش كويس، أو معناه مش لازم بنت تحكي + +323 +00:27:39,250 --> 00:27:44,990 +يعني، من الآخر. فضلًا. هل الإعلان في النهار في نشرته + +324 +00:27:44,990 --> 00:27:49,660 +بيعني؟ آه، طبعًا، لأ. إحنا أغلبنا يعني بيحكي كلام + +325 +00:27:49,660 --> 00:27:54,300 +خصوصًا شتائم، شتائم مش فاهمينها، تمام. صح، في العالم + +326 +00:27:54,300 --> 00:27:57,700 +المصري، العالمين المصريين بيصرخوا أكثر في عالمين + +327 +00:27:57,700 --> 00:28:02,660 +ليسوا شاتمين، مش فاهمينهم، صح. في شتائمهن، هل من + +328 +00:28:02,660 --> 00:28:06,260 +الممكن، يعني هل من المتوقع أن تزداد هذه الفوضى عبر + +329 +00:28:06,260 --> 00:28:11,100 +العالم، بتطور؟ كل مؤسسة، طبعًا هذه حرية ال.. يعني + +330 +00:28:11,100 --> 00:28:14,520 +المؤسسة، سمح لهم يحكوا هذا الكلام، يعني ما فيش هذا + +331 +00:28:14,520 --> 00:28:17,840 +هذا الكلام بال.. قصدي بالإعلام، يعني. فعدًا، أنا بفضل + +332 +00:28:17,840 --> 00:28:20,860 +أنه ننشر معنى الكلمة اللي بنحكيها، الألفاظ البذيئة + +333 +00:28:20,860 --> 00:28:24,120 +إيش معناها، خلّي ال.. خلّيهم يفهموا، لإنهم بيحكوا + +334 +00:28:24,120 --> 00:28:28,400 +كلام مش فاهمينه، بس هي كده تفريغ، انقضاء. فضلًا، بالنسبة + +335 +00:28:28,400 --> 00:28:31,160 +لعامة، أكثر أسئلة عامة، يعني، هي كلها تحكيها، لما ليش + +336 +00:28:31,160 --> 00:28:35,300 +مصيبة من حاجة، فشوفوا، موقف، تجيبني لأحد منكن؟ ما فيش + +337 +00:28:35,300 --> 00:28:45,340 +أسئلة؟ تمام. بس إيش معناها متداول بالشغل؟ طب + +338 +00:28:45,340 --> 00:28:50,300 +إيش علاقة.. إلها علاقة بالكل اللي بنحكيها؟ + +339 +00:28:50,300 --> 00:28:58,820 +زي ما حكت دعاء، معناها إنه مظلوم. إحنا هذه الكلمة + +340 +00:28:58,820 --> 00:28:59,960 +مش موجودة عندنا من الآخر. + +341 +00:29:02,900 --> 00:29:12,320 +واضح أن موضوع داليا يعني لفت انتباهكن، يعني، وهذا + +342 +00:29:12,320 --> 00:29:16,940 +من باب إثارة الانتباه، وفي شيء بيهُمّكن إنتن + +343 +00:29:16,940 --> 00:29:21,440 +يعني، وهذا موضوع بيهُمّ الجمهور. طيب، إن كان من حديثين + +344 +00:29:21,440 --> 00:29:25,520 +حول هذا الموضوع اللي هو الألفاظ النابية، والشتائم + +345 +00:29:25,520 --> 00:29:31,510 +وما إلى ذلك. أولًا، طرحت هدى، أعتقد هدى بتقول: كيف + +346 +00:29:31,510 --> 00:29:35,810 +السبيل، وإلى العلاج؟ السبيل إلى العلاج، بناتي، في عدة + +347 +00:29:35,810 --> 00:29:39,090 +أمور إذا إحنا بدنا نتناولها من باب عُلَم إسلامي، ومن + +348 +00:29:39,090 --> 00:29:42,810 +باب اللي هو يعني ديننا، ماذا يقول النبي الحبيب + +349 +00:29:42,810 --> 00:29:47,350 +صلى الله عليه وسلم؟ يعني بيقول: إنما.. إنما.. إنما + +350 +00:29:47,350 --> 00:29:56,830 +أداة حصر وقصر، بيقول: إنما بعده.لاحظوا، لاحظوا هذه + +351 +00:29:56,830 --> 00:30:02,630 +الرسالة العظيمة، هذه الرسالة الإلهية، يحصرها ويقصرها + +352 +00:30:02,630 --> 00:30:09,130 +سيدنا محمد صلى الله عليه وسلم في عبارة. لأتمم مكان ما + +353 +00:30:09,130 --> 00:30:14,150 +الأخلاق، والبعد عن الشتائم والألفاظ النابية، هي من + +354 +00:30:14,150 --> 00:30:18,390 +الأخلاق، هي من الأخلاق. وفي حديث آخر، قال صلى الله + +355 +00:30:18,390 --> 00:30:22,610 +عليه وسلم: ليس المسلم باللعان، ولا بالسباب، ولا + +356 +00:30:22,610 --> 00:30:27,110 +بالفحش، ولا بالبذاءة. هذه أخلاق تتنافى مع الإسلام، + +357 +00:30:27,110 --> 00:30:33,170 +تتنافى مع الإيمان. وفي إعلامنا الإسلامي، الخاصية على + +358 +00:30:33,170 --> 00:30:37,010 +ما أعتقد الرابعة كانت بتنص على عدم التنافس + +359 +00:30:37,010 --> 00:30:42,470 +بالألفاظ، اللي هو عدم إشاعة الفاحشة، الألفاظ الفاحشة + +360 +00:30:42,470 --> 00:30:45,970 +والألفاظ البذيئة، من باب إشاعة الفاحشة، جزء منها في + +361 +00:30:45,970 --> 00:30:50,230 +كثير من الألفاظ، أشياء قبيحة، أشياء قبيحة من ناحية + +362 +00:30:50,230 --> 00:30:54,230 +أخلاقية، حتى لا يجوز أن نتداولها، لا بين الفتاة + +363 +00:30:54,230 --> 00:30:58,370 +والفتاة، ولا بين الفتى والفتى، أو الشاب والشاب. هذا + +364 +00:30:58,370 --> 00:31:01,670 +لا يجوز. وبالتالي، لا يسخر قوم من قوم، وفي تكملة + +365 +00:31:01,670 --> 00:31:07,200 +الآية: ولا تنابزوا بالألقاب. بئس الاسم الفسوق. وبالتالي + +366 +00:31:07,200 --> 00:31:10,920 +هذا الكلام نحن منهيون عنه شرعًا. يبقى هو من ناحية + +367 +00:31:10,920 --> 00:31:15,900 +الدين، لابد أن نتعلم، ونربي أطفالنا منذ صغرهم + +368 +00:31:15,900 --> 00:31:20,060 +منذ صغرهم، على أن هذا الشيء ليس من الإسلام. هذه + +369 +00:31:20,060 --> 00:31:23,380 +واحدة. الشيء الثاني، التنشئة الاجتماعية، التنشئة + +370 +00:31:23,380 --> 00:31:27,180 +الاجتماعية، يعني كل واحد فينا في بيته منذ صغره، منذ + +371 +00:31:27,180 --> 00:31:33,400 +صغره، إن وجد أبًا لاعنًا، شاتمًا، وأمًا ساخطة، غاضبة، تلعن + +372 +00:31:33,960 --> 00:31:40,740 +فبالتالي، ليس.. خلّيني أقول: ليس من المستغرب أن + +373 +00:31:40,740 --> 00:31:44,880 +يقلد الولد أبَوَيه. فبالتالي، التنشئة الاجتماعية + +374 +00:31:44,880 --> 00:31:50,380 +عندنا في بيوتنا لابد أن تنضبط. يعني أنا متأكد مئة + +375 +00:31:50,380 --> 00:31:54,980 +بالمئة، لا يمكن أن أجد فتاة في ساحة الجامعة تنادي + +376 +00:31:54,980 --> 00:32:00,300 +على صديقتها أو زميلتها باسم من أسماء الحيوانات، إلا + +377 +00:32:00,300 --> 00:32:05,930 +في خلل في التنشئة في بيتها. ما أظن الشكل ما تقوليش + +378 +00:32:05,930 --> 00:32:12,310 +يعتبرونه، لما ما يعتبرونه، وبالتالي هنا فقدت يعني + +379 +00:32:12,310 --> 00:32:17,010 +عنصر التنشئة على الأخلاق، عنصر التنشئة على الأخلاق. + +380 +00:32:17,010 --> 00:32:22,710 +وظيفة أخرى، بناتي، من وظائف الإعلام الإسلامي + +381 +00:32:22,710 --> 00:32:27,930 + وإحنا لما أنا تناولتها، قلت لكن يعني، يعني، خصوصًا في + +382 +00:32:27,930 --> 00:32:34,900 +الإعلام، أن أمرها يسير، وخيرها كثير. إيش هي؟ التزكية. + +383 +00:32:34,900 --> 00:32:38,780 +التزكية هي التربية. طيب، إذا إحنا لم نُزكّي أنفسنا + +384 +00:32:38,780 --> 00:32:43,010 + بالأخلاق، ما هو قاله: إنما الأمم بأخلاقها. واضح؟ + +385 +00:32:43,010 --> 00:32:47, \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..ddcf2f281141d6d2e9dafd699b7f3ac0805184c4 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/0hWn5vIdKmQ_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3990, "start": 20.89, "end": 39.91, "text": "الله الرحمن الرحيم اليوم ان شاء الله تعالى هنكون مع العديد من الموضوعات اللي هتقدمها الطالبات ونبدأ ان شاء الله تعالى مع طالب حنين أبو شهرة بموضوع الإرادة والعزيمة، الإرادة والعزيمة، فانت تفضل", "tokens": [6027, 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فترة الحروب فنشر هذه المعلومات يؤدي إلى حديوط + +136 +00:12:04,180 --> 00:12:09,100 +البلبلة ما لم تكن هذه المعلومات موثوقة لا يجوز + +137 +00:12:09,100 --> 00:12:16,790 +نشرهاأيضًا بعض المعلومات تخدم العدو نشرها يؤدي إلى + +138 +00:12:16,790 --> 00:12:24,030 +فائدة يستفيد منها العدو أمنيًا فهذه المعلومات على + +139 +00:12:24,030 --> 00:12:29,730 +صعيد كل الدول وليس فقط فلسطين + +140 +00:12:29,730 --> 00:12:34,750 +نشرها يؤدي إلى الحق الدرر الوطني + +141 +00:12:38,780 --> 00:12:46,860 +لذلك الدقة والموضوعية والتحرز قبل النشر من الأمور + +142 +00:12:46,860 --> 00:12:53,520 +الأساسية لأي صاحفي أن يلتزم بها على سبيل المثال + +143 +00:12:53,520 --> 00:13:03,620 +أنا خدمت لياني عشانفي عام 2005 نشرت قناة الجزيرة + +144 +00:13:03,620 --> 00:13:09,460 +الوثائقية وثائق كامل يحمل اسم المقاومة العراقية + +145 +00:13:09,460 --> 00:13:15,840 +هذا الوثائق دهر فيه أشخاص كتركانوا حينها يعملون في + +146 +00:13:15,840 --> 00:13:20,740 +المقاومة ضد الاحتلال الأمريكي لم يظهر وجه أي شخص + +147 +00:13:20,740 --> 00:13:26,540 +ولم يظهر اسم أي شخص لأن نشر وجوه وأسماء هؤلاء + +148 +00:13:26,540 --> 00:13:29,980 +الأشخاص سيؤدي إلى اعتقالهم وهنا تقع مسئولية + +149 +00:13:29,980 --> 00:13:32,380 +أخلاقية على المؤسسة + +150 +00:13:34,450 --> 00:13:41,410 +أيضا نفس الشيء عام 2001 MBC نشرت وثائق مشابه عن + +151 +00:13:41,410 --> 00:13:45,250 +المقاومة في الدفة الغربية كانت بداية تصنيع صواريخ + +152 +00:13:45,250 --> 00:13:49,730 +في الدفة الغربية كمان هذا برضه لم .. لم ينشر أسماء + +153 +00:13:49,730 --> 00:13:54,870 +أشخاص و أحيانا ضل الأماكن يعني ضلوا صورة أماكن لأن + +154 +00:13:54,870 --> 00:14:01,600 +نشرها يؤدي مباشرة يعتقل الشخصأيضًا بشكل عام كل + +155 +00:14:01,600 --> 00:14:05,860 +مؤسسة عالمية يكون فيها مدقيقين لأنه أنت بتقدمي + +156 +00:14:05,860 --> 00:14:10,160 +تقرير مش أي تقرير بتقدميه بينشروه باخدع لسياسة + +157 +00:14:10,160 --> 00:14:14,620 +تحريرية باخدع لأسس مهنية باخدع أهم حاجة المسئولية + +158 +00:14:14,620 --> 00:14:18,360 +الإجتماعية يعني أنا بحكيلكم ليش حكيتلكم أنا اشتغلت + +159 +00:14:18,360 --> 00:14:23,320 +مدقيقة في هذا عشان أنا بتجين تقارير مش .. مابنشرش + +160 +00:14:23,320 --> 00:14:28,320 +كل شيء في تقارير أنا بوقفها ممنوع ينشرليش؟ في + +161 +00:14:28,320 --> 00:14:31,920 +مسئولية اجتماعية في أضرار ممكن تلحق بالمؤسسة في + +162 +00:14:31,920 --> 00:14:37,260 +معايير كتيرة أحكي لكم مثلين يعني على السريع في كان + +163 +00:14:37,260 --> 00:14:44,820 +تقرير من هنا من غزة كانت طالبة هي صحفية يعني فكانت + +164 +00:14:44,820 --> 00:14:51,420 +تقرير تقريبا بعد حرب 2008 الحرب الأولى فكانت هي + +165 +00:14:51,420 --> 00:14:59,470 +عاملة مقابلة مع ست يعني أم شهيدةيعني هي بنت توفت + +166 +00:14:59,470 --> 00:15:04,670 +عمرها تمنتاشر .. استشهدت يعني تمنتاشر سنة يعني دخل + +167 +00:15:04,670 --> 00:15:07,750 +الرصاص على البيت من الشباك و البنت خلاص توفت + +168 +00:15:07,750 --> 00:15:14,030 +تمنتاشر سنة فأنا بقرأ في المقابلة بلاقي .. بلاقي + +169 +00:15:14,030 --> 00:15:20,310 +يعني في نص المقابلة شو كاتبة يعنيكاتبة يعني نقلة + +170 +00:15:20,310 --> 00:15:26,610 +عن أم الشهيدة بتحكي و الله يعني أنا بنتي كل .. كل + +171 +00:15:26,610 --> 00:15:30,430 +أقاربنا يعني كانوا بدهم .. بدهم إياها يعني يخطبوها + +172 +00:15:30,430 --> 00:15:35,070 +و كده و أنا ماكنتش راضية و بنتي مابدهاش و كانت + +173 +00:15:35,070 --> 00:15:39,820 +بتقول أنا مابديش من هدول و كاتبها بالعمية كمانأنا + +174 +00:15:39,820 --> 00:15:44,040 +حكيتلها هذا ممنوع ينشر، ليش؟ بيعمل مشكلة للست هذه + +175 +00:15:44,040 --> 00:15:47,620 +مع أقاربها، مع عيلتها كلها، العيلة نفسها هتعمل + +176 +00:15:47,620 --> 00:15:51,020 +مشكلة للمؤسسة الإعلامية، انت يعني بتدمي في قدتنا، + +177 +00:15:51,020 --> 00:15:54,520 +فأنا ماشي، هي الست بتحكي اللي بدها يا من منطقها، + +178 +00:15:54,520 --> 00:15:58,540 +لكن هل أنا بأنقل كل كلمة هي بتحكيها؟ لأ، أنا بدي + +179 +00:15:58,540 --> 00:16:04,900 +..فأفلتر الكلام حسب السياسة وأقيس المجتمع أنا + +180 +00:16:04,900 --> 00:16:09,680 +كصحفي بدي أعرف شو أثر الكلام لو نشرته شو أثر هذا + +181 +00:16:09,680 --> 00:16:16,540 +فهذا المثال الأول المثال التاني كان في تقرير من + +182 +00:16:16,540 --> 00:16:22,680 +الأردن كانت عاملة مقابلة يعني زي شخص عنده تأخر + +183 +00:16:22,680 --> 00:16:27,710 +عقليبيشتغل يعني ببيع أدوات بسيطة أشياء بسيطة في + +184 +00:16:27,710 --> 00:16:32,690 +الشارع فهي أتبرته يعني أنه تقرير إنساني وسبق وإش + +185 +00:16:32,690 --> 00:16:37,810 +وكده فأنا يعني بقرا في التقرير كاتبة بنص .. هي + +186 +00:16:37,810 --> 00:16:41,570 +أثناء ما بتجمع معلوماته إشي عرفت أن أبوه لهذا + +187 +00:16:41,570 --> 00:16:47,070 +الشخص يعني مسجون في قضية سرقة وإش يعني فكاتبة في + +188 +00:16:47,070 --> 00:16:52,400 +التقرير أنهأبوه كده كده ومسجون، قولتلها ومين يعني + +189 +00:16:52,400 --> 00:16:56,880 +حكالك أنه مسمح لنا نكتب بالاسم أن فلان مسجون بقضية + +190 +00:16:56,880 --> 00:17:01,060 +سوريا؟ هذا بتعمل مشكلة للمؤسسة، أي شيء يتعلق + +191 +00:17:01,060 --> 00:17:04,960 +بالجرائم لازم موافقة من الشرطة أنه ينشر أخبار + +192 +00:17:04,960 --> 00:17:08,260 +الجرائم نفسها، بنكتبش الأسامي، بنكتب مثلا non-mean + +193 +00:17:09,240 --> 00:17:12,480 +أه فكيف أنت حتى هي بتحكي هذه المعلومة مهمة أنه + +194 +00:17:12,480 --> 00:17:15,840 +يعني اضطر يبيع في الشارع لإن هو أبوه مسجون وكده + +195 +00:17:15,840 --> 00:17:19,900 +ماشي بس أحنا لا يحقلنا أن ننشر هذه المعلومة بك + +196 +00:17:19,900 --> 00:17:23,800 +تشوي سمات العيلة كي تعملي مشاكل للمؤسسة بدك أول + +197 +00:17:23,800 --> 00:17:27,960 +إشي أصلا إذن من نيابا كي تنشره في القضية هذه نفس + +198 +00:17:27,960 --> 00:17:30,500 +الشخص ممكن الناس بطلوا يتعاملوا معاه يقولولك هذه + +199 +00:17:30,500 --> 00:17:33,980 +عيلة هذا بطلوا يشتروا منه أساسا فانت بتلحق درر + +200 +00:17:33,980 --> 00:17:38,510 +بشخص بريءحكيتلي ماشي بشيلها، قولتلها أساسا تقريرك + +201 +00:17:38,510 --> 00:17:43,170 +مرفوض، من حكالك هذا الشخص عنده تأخر عقلي، يعني غير + +202 +00:17:43,170 --> 00:17:47,170 +مسئول، يعني انت ماعكش أذن، لازم تاخد موافقة من + +203 +00:17:47,170 --> 00:17:51,390 +عيلته، انك تكتب عنه، أما احنا مش مستعدين ننشر عنه، + +204 +00:17:51,390 --> 00:17:54,810 +تجي عيلته، الأردو النظام عشائر، تجي عيلته عشيرته، + +205 +00:17:54,810 --> 00:17:58,950 +تعملنا مشكلة، كل التقرير مرفوض، الاسبوع بشتغل فيه + +206 +00:17:58,950 --> 00:18:04,720 +وتعبتمرفوض بتجيبه موافقة من عيلته وموافقة من + +207 +00:18:04,720 --> 00:18:09,300 +الشرطة بنشر غير هيك غير مسئول فهذا يعني اللي أنا + +208 +00:18:09,300 --> 00:18:14,620 +بأكد عليه لازم بدقة حذر أننا نقيس أبعاد الاشي شو + +209 +00:18:14,620 --> 00:18:18,380 +أثره قبل ما ننشره لأنه التبعية علينا وعالمؤسسة + +210 +00:18:18,380 --> 00:18:23,680 +اللي بنعمل فيها شكرا اشكر + +211 +00:18:23,680 --> 00:18:27,160 +الطالب هديل ابو غالي على هذا الموضوع ليس كل ما + +212 +00:18:27,160 --> 00:18:32,620 +يقال ينشرهذا الموضوع بالتأكيد أنه بصب في نفس الشيء + +213 +00:18:32,620 --> 00:18:38,220 +في مساقنا الحرية يعني الإعلام الإسلامي قاعدته + +214 +00:18:38,220 --> 00:18:41,640 +الحرية وقمته المسئولية وبالتالي هناك في مسئوليات + +215 +00:18:41,640 --> 00:18:45,080 +على الإعلامي مش هو حر مائة بالمائة أو أنه حر يفعل + +216 +00:18:45,080 --> 00:18:48,720 +ما يريد وينشر ما يريد ولكن هناك فيه تقييدات له + +217 +00:18:49,360 --> 00:18:54,440 +حريتك تنتهي عند المساس بالاخرين، إذا في هناك مسب + +218 +00:18:54,440 --> 00:18:57,620 +بالاخرين بأي جانب من الجانب، جانب أمني، جانب + +219 +00:18:57,620 --> 00:19:01,340 +اجتماعي، جانب أخلاقي، فيجب أن يتوقف، هذه واحدة، + +220 +00:19:01,340 --> 00:19:06,300 +الشيء الآخر هذا الموضوع يوجه تحت بند أيضا خاصية أن + +221 +00:19:06,300 --> 00:19:10,640 +الإعلام الإسلامي من خصائصه السداد أو العلم والسداد + +222 +00:19:11,080 --> 00:19:15,740 +فليس كل شيء يعني يتوافق شيء حقيقي على أرض الواقع + +223 +00:19:15,740 --> 00:19:20,460 +أنه ينشر ولكن هل نشره يوافق سداد والسداد كما قلت + +224 +00:19:20,460 --> 00:19:25,420 +لكم هو الحق الذي يوافق صوابا فليس كل حق يوافق صواب + +225 +00:19:25,420 --> 00:19:30,180 +وليس كل يعني حق هو صواب وإنما هو حق لكن هل هو يعني + +226 +00:19:30,180 --> 00:19:35,280 +نشره شيء صواب أو قوله أو إعادته أو بثه هو صواب + +227 +00:19:35,280 --> 00:19:41,910 +بالتأكيد لا إذا فلننظر في مستقبلنا المهنيما هي + +228 +00:19:41,910 --> 00:19:45,950 +مساحة الحرية التي يجب أن نتحرك خلالها؟ ماحدش يعني + +229 +00:19:45,950 --> 00:19:49,470 +من الإعلاميين يركب رأسه ويقول أنا يعني إعلامي + +230 +00:19:49,470 --> 00:19:53,630 +والتعبير وحرية الرأي بالتأكيد هناك قوانين وضوابط + +231 +00:19:53,630 --> 00:19:58,010 +تطبط عمل كل مهنة من المهن وبما فيها الإعلام سواء + +232 +00:19:58,010 --> 00:20:00,750 +في الإعلام الإسلامي أو في غير الإعلام الإسلامي هذه + +233 +00:20:00,750 --> 00:20:04,610 +واحدة الشيء التاني نحن كمسلمين لابد أن نتخلق يعني + +234 +00:20:04,610 --> 00:20:08,810 +بأخلاق الإسلام وبتعاليم ديننا لأن هذا أهم شيء + +235 +00:20:08,810 --> 00:20:13,290 +عندناوبالتالي التتبط في النقل، التتبط والدقة في + +236 +00:20:13,290 --> 00:20:16,790 +النقل يا أيها الذين آمنوا إن جاءكن فاصق، وبالتالي + +237 +00:20:16,790 --> 00:20:21,290 +لابد أنه احنا نتبط، نبقى أيضًا مع موضوع آخر ثالث + +238 +00:20:21,290 --> 00:20:26,920 +ان شاء الله تعالى مع طالبة أخرىالموضوع اليوم موضوع + +239 +00:20:26,920 --> 00:20:33,000 +مهم بالنسبة لمجتمعنا خصوص أن احنا مسلمين و .. و + +240 +00:20:33,000 --> 00:20:37,900 +كصحافيين يعني كلنا طالبات صحافة الشتائم والألفاظ + +241 +00:20:37,900 --> 00:20:42,560 +البديئة يوجد بعض من الألفاظ التي يصعب قولها أو + +242 +00:20:42,560 --> 00:20:46,580 +كتابتها ونسمعها يوميا في الشوارع و التلفزيون على + +243 +00:20:46,580 --> 00:20:51,680 +شبكة الانترنت ومن الغريب أننا نرى نوعا من الموضعفي + +244 +00:20:51,680 --> 00:20:57,400 +الألفاظ البذيقة فكل يوم نسمع شتائم جديدة وهذا في + +245 +00:20:57,400 --> 00:21:02,580 +الحقيقة أمر مؤسف جدا لأننا بهذه الطريقة لا نتحضر + +246 +00:21:02,580 --> 00:21:06,540 +بل نرجع إلى الوراء في تعليمنا ومجتمعتنا ومستوياتنا + +247 +00:21:07,580 --> 00:21:12,380 +هناك العديد من الدوافع التي تجعلنا نشتم أو نتسبب + +248 +00:21:12,380 --> 00:21:16,600 +في شتيمة واحد البيئة الاجتماعية كل بيئة لها + +249 +00:21:16,600 --> 00:21:21,120 +طريقتها في التعبير عن الشتيمة فمثلا لو .. لو ذهبت + +250 +00:21:21,120 --> 00:21:26,520 +إلى بيئة عربية وقلت لرجل عربي يا امرأة فمن المؤكد + +251 +00:21:26,520 --> 00:21:33,380 +ان يقتلكأما إذا قلت نفس الكلمة لرجل ذو ثقافة أخرى + +252 +00:21:33,380 --> 00:21:38,760 +فسوف تكون رد فعله أن يقول لك أنا لست امرأة بالرجل + +253 +00:21:38,760 --> 00:21:44,920 +و لا يعتبرها إيهانة اتنين مشاعر الكبت الداخلية + +254 +00:21:44,920 --> 00:21:50,080 +ممكن أن تحدث الشتيمة بسبب الغيرة فنتعمد نهين + +255 +00:21:50,080 --> 00:21:56,460 +الآخرين و نجعل الآخرين يحتقرونه وهكذا نصبح نحن + +256 +00:21:56,460 --> 00:22:01,670 +الأفضلتلاتة، الشغور بالنقص، يحدث تفريغ للطاقة من + +257 +00:22:01,670 --> 00:22:07,690 +خلال سبه للآخر الأرفع منه في المستوى وشتماه أربعة، + +258 +00:22:07,690 --> 00:22:12,230 +رد الفعل، شايف عله الآخر ولم يعجبنيه، فاضطر إلى + +259 +00:22:12,230 --> 00:22:17,090 +الشتيمة حتى دون التفكيرطبعاً في أضرار كتيرة + +260 +00:22:17,090 --> 00:22:21,910 +للشتيمة أضرار الشتيمة تعتبر تفريغا عن النفس وليس + +261 +00:22:21,910 --> 00:22:27,170 +حالة لمشكلة وتسبب في جرح مشاقة الإنسان هل تتذكرون + +262 +00:22:27,170 --> 00:22:33,030 +شتيمة قيلت لكم قبل سنوات ولم تنسوها طبعا كلنا يعني + +263 +00:22:33,030 --> 00:22:38,010 +هذا صار معنا أكيد خاصة بالمدرسة اتنين تلاتة + +264 +00:22:40,510 --> 00:22:44,790 +تلاتة سيواجه الشخص الشاتم نفورا إجتماعيا فلا + +265 +00:22:44,790 --> 00:22:50,410 +يتصاحب عليه أحد إلا الشتامين مثله أربعة بسبب شتيمة + +266 +00:22:50,410 --> 00:22:54,710 +يمكن أن نخسر منصب أو مجال للعمل أو محبة الآخرين + +267 +00:22:54,710 --> 00:22:59,150 +خامسة لا يستطيع أن يكون قدوة حسنة خاصة عندما يكون + +268 +00:22:59,150 --> 00:23:03,370 +أب أو أم فهو لا يستطيع أن ينهي أبنائه عن أمر يقوم + +269 +00:23:03,370 --> 00:23:09,400 +بهوجدت إحدى الدراسات أن نطق الشاتيمة أو سماعها + +270 +00:23:09,400 --> 00:23:14,660 +بصورة مستمرة يؤدي إلى تعرق بالكفاين ربما نسأل + +271 +00:23:14,660 --> 00:23:20,480 +أنفسنا إلى تعرق بالكفاين إيه دائما يعني؟ يعني + +272 +00:23:20,480 --> 00:23:26,100 +اللذي يشتم دائما أو اللذي .. أو يشتم؟ اه يعني + +273 +00:23:26,100 --> 00:23:28,820 +الشاتم والمشتم بتعرقهم؟ + +274 +00:23:36,280 --> 00:23:41,040 +ربما نسأل أنفسنا هل الشتيمة علاج أو هل هي مرض من + +275 +00:23:41,040 --> 00:23:45,920 +المفروض أن نتعالج منه إن الشتيمة في حد ذاتها يجب + +276 +00:23:45,920 --> 00:23:50,980 +أن نجد لها دواء لكي نتخلص منها لكل داء دواء إنها + +277 +00:23:50,980 --> 00:23:55,380 +مرض مثل كل الأمراض التي يمكن أن تصيبنا ولكن الفرق + +278 +00:23:55,380 --> 00:23:59,900 +أننا نختار ذلك المرض أن يصيبنا بعكس الأمراض + +279 +00:23:59,900 --> 00:24:04,360 +الجسدية الأخرى لا نختارها وإنما تصيبنا من حيث لا + +280 +00:24:04,360 --> 00:24:11,030 +نعلمإليك بعض النصائح، الثقة بالنفس، تقبل النواقص + +281 +00:24:11,030 --> 00:24:16,190 +والعيوب في حياتك، فكر في مشاعر الآخرين من حولك قبل + +282 +00:24:16,190 --> 00:24:23,690 +أن تتفوّه بكلمة أو شتيمةعود لسانك دائما على كلام + +283 +00:24:23,690 --> 00:24:29,830 +التشجيع واللطف هناك بعض الكلمات والشتائم التي أودت + +284 +00:24:29,830 --> 00:24:34,010 +بالمتلفظين بها إلى الهلاك كلنا .. كلنا نعرف تلك + +285 +00:24:34,010 --> 00:24:38,850 +العبارة التي يتداولها الأشقاء السوريين في أحاديثهم + +286 +00:24:38,850 --> 00:24:45,180 +العامة وهي تقبرني كلنا عارفها طبعاحتى أصبحوا + +287 +00:24:45,180 --> 00:24:50,080 +يقبرونا بالألف أما الشعب المصري يقول يخرب بيتك حتى + +288 +00:24:50,080 --> 00:24:54,690 +خربت بيوت كثيرة في مصر بدون حربكم السعوديين + +289 +00:24:54,690 --> 00:25:00,230 +يتداولون بينهم مقولة الله يبليك بمرض ما له علاج + +290 +00:25:00,230 --> 00:25:04,110 +وفعلا سمعنا عن مرض ال corona الذي لا يوجد له علاج + +291 +00:25:04,110 --> 00:25:07,890 +حتى الساعة أما في الأرض الفلسطينية المحتلة يتداول + +292 +00:25:07,890 --> 00:25:12,590 +عبارة شهيرة و هي عذا ولا ننسى العبارة التي بمعنى + +293 +00:25:12,590 --> 00:25:18,090 +الدعاء للعرض والشرف بالفضيحةوكما .. كما هو بالأردن + +294 +00:25:18,090 --> 00:25:21,610 +التي أصبحت تعاني من حالات غير مسبوقة من حالة من + +295 +00:25:21,610 --> 00:25:26,730 +القتل بداع الشرف هذه ليست نقطة ولكن البلاء موكل + +296 +00:25:26,730 --> 00:25:31,570 +بالقول فانتقوا الألفاظ فهناك ملائكة تؤمن وأوقات + +297 +00:25:31,570 --> 00:25:34,770 +يستجابوا فيها ورب يستجيب الدعاء السلام عليكم ورحمة + +298 +00:25:34,770 --> 00:25:35,250 +الله وبركاته + +299 +00:25:53,090 --> 00:25:56,170 +كلنا عارفين إيش .. إيش معناة كلمة عذا يعني أكيد + +300 +00:25:56,170 --> 00:26:01,330 +أنا برضه حاولت يعني أفكر فعدأنا استنتجتها من الناس + +301 +00:26:01,330 --> 00:26:05,090 +والشباب اللي نازلين يموتوا بسبب من غير سبب طبعا + +302 +00:26:05,090 --> 00:26:11,950 +يعني الموت الفجأة فعد .. أي حد عنده .. أه .. أي حد + +303 +00:26:11,950 --> 00:26:17,460 +عنده فكرة أو توضيحبالضفة، بالضفة الغربية كتير + +304 +00:26:17,460 --> 00:26:20,580 +عندهم هي الكلمة كتير بيستخدموها أكتر منها، يعني + +305 +00:26:20,580 --> 00:26:23,700 +إنا لأ، إنا هانا بغزة بيقلدوها و هم مش عارفين + +306 +00:26:23,700 --> 00:26:26,140 +معناها طبعا، يعني الضفوية حكوها فقعد خلاص إحنا + +307 +00:26:26,140 --> 00:26:30,980 +بنحكيها فضلاً أنا من التعافية، لما انت حكيت إنه + +308 +00:26:30,980 --> 00:26:36,520 +أفكحها في مرضها، حكيت إنه هي أشمال المرض لكن المرض + +309 +00:26:36,520 --> 00:26:40,560 +الجسدي هم اللي تختارينها، يعني ما حكيت عن المرض، + +310 +00:26:40,560 --> 00:26:44,670 +يعني كيلو نسمة فيه متشر كتير في عالم الشمالخاصة + +311 +00:26:44,670 --> 00:26:49,350 +شباب صغار من جامعة أنه كلمات مع بعض هي شتانة، يعني + +312 +00:26:49,350 --> 00:26:54,570 +بنضع بعض شتانة، اللغة بتغسل الشتيب، صح؟ كيف يتم + +313 +00:26:54,570 --> 00:26:58,890 +علاج التغسل الشتيب؟ كده يعني كل التكلمة اللي بتبقى + +314 +00:26:58,890 --> 00:27:02,130 +قاعدة، انا صاحب التكلمة دي، يعني كيف يتم إشعارهم + +315 +00:27:02,130 --> 00:27:07,700 +بأنهم داخل المرض، كيف يتم التخلص من هذا المرض؟صحيح + +316 +00:27:07,700 --> 00:27:13,100 +ابدأ بنفسك انا حاولت .. اه انا حاولت احكي مع بنات + +317 +00:27:13,100 --> 00:27:17,900 +.. مع بنات انه لأ يعني ان هاي ال .. انتوا تنقصوا + +318 +00:27:17,900 --> 00:27:20,420 +من قدر بعض يعني و انتوا بتحكوا و غير هيك لما يكون + +319 +00:27:20,420 --> 00:27:23,700 +حد سماعكوا أو على العام خصوصا بمتطلبات الجامعة + +320 +00:27:23,700 --> 00:27:28,290 +يعني الجروبات و هيك كتير يعنيهذا الموضوع منتشر + +321 +00:27:28,290 --> 00:27:34,530 +فعلًا، فعضنا نفضل التنتين هما نفسهم يعني يفهموا أن + +322 +00:27:34,530 --> 00:27:39,250 +هذا الكلام معناه مش كويس أو معناه مش لازم بنت تحكي + +323 +00:27:39,250 --> 00:27:44,990 +يعني من الآخر، فضلوا هل الإعلان في النهار في نشرته + +324 +00:27:44,990 --> 00:27:49,660 +بيعني؟أه طبعاً لأ، احنا أغلبنا يعني بيحكي كلام + +325 +00:27:49,660 --> 00:27:54,300 +خصوصا شتائم، شتائم مش فاهمينها، تمام صح في العالم + +326 +00:27:54,300 --> 00:27:57,700 +المصري، العالمين المصريين يصرخوا أكتر في عالمين + +327 +00:27:57,700 --> 00:28:02,660 +ليسوا شتائمين مش فاهمينهم صح، في أشمالهم، هل من + +328 +00:28:02,660 --> 00:28:06,260 +الممكن، يعني هل من المتوقع أن زنادة هذه فوضى عبر + +329 +00:28:06,260 --> 00:28:11,100 +العالم تطور؟كل مؤسسة طبعا هذه حرية ال .. يعني + +330 +00:28:11,100 --> 00:28:14,520 +المؤسسة سمحالهم يحكوا هذا الكلام يعني مافيش هذا + +331 +00:28:14,520 --> 00:28:17,840 +هذا الكلام بال .. قصدا بالإعلام يعني فعدي أنا بفضل + +332 +00:28:17,840 --> 00:28:20,860 +أنه نشر معنى الكلمة اللي بنحكيها الألفاظ البذيقة + +333 +00:28:20,860 --> 00:28:24,120 +إيش معناها خلي ال .. خليهم يفهموا لإنهم بيحكوا + +334 +00:28:24,120 --> 00:28:28,400 +كلام مش فاهمينه بس هي كده تفريغ تقاط، فضلة بالنسبة + +335 +00:28:28,400 --> 00:28:31,160 +لعامة أكتر أسئلة عامة يعني هي كلها تحكيها لما ليش + +336 +00:28:31,160 --> 00:28:35,300 +مصيبة من حاجة فشوفوا موقف تجيبني لأحد منك؟ مافيش + +337 +00:28:35,300 --> 00:28:45,340 +أسئلة؟تمام، بس إيش معناها متداول بالشغل؟ طب + +338 +00:28:45,340 --> 00:28:50,300 +إيش علاق .. إلها علاقة بالكل اللي بنحكيها؟ + +339 +00:28:50,300 --> 00:28:58,820 +زي ما حكت دعاء، معناها إنه مظلوم إحنا هذه الكلمة + +340 +00:28:58,820 --> 00:28:59,960 +مش موجودة عندنا من الآخر + +341 +00:29:02,900 --> 00:29:12,320 +واضح انه موضوع داليا يعني لفت انتباهكم يعني و هذا + +342 +00:29:12,320 --> 00:29:16,940 +من باب انه اثارة الانتباه و في شيء بهمكوا انتوا + +343 +00:29:16,940 --> 00:29:21,440 +يعني و هذا موضوع بهم الجمهور طيب إن كان من حديثين + +344 +00:29:21,440 --> 00:29:25,520 +حول هذا الموضوع اللي هو الألفاظ النابية و الشتائم + +345 +00:29:25,520 --> 00:29:31,510 +و ما إلى ذلك أولاطرحت علم اعتقد هداية بتقول كيف + +346 +00:29:31,510 --> 00:29:35,810 +السبيل و الى العلاج السبيل الى العلاج بناتي في عدة + +347 +00:29:35,810 --> 00:29:39,090 +أمور اذا احنا بدنا نتناولها من باب علام اسلامي و + +348 +00:29:39,090 --> 00:29:42,810 +من باب اللي هو يعني ديننا ماذا يقول النبي الحبيب + +349 +00:29:42,810 --> 00:29:47,350 +صلى الله عليه وسلم يعني بيقول انما انما و انما + +350 +00:29:47,350 --> 00:29:56,830 +اداته حصر و قصر بيقول انما بعدتهلاحظوا لاحظوا هذه + +351 +00:29:56,830 --> 00:30:02,630 +الرسالة العظيمة هذه الرسالة الإلهية يحصرها ويقصرها + +352 +00:30:02,630 --> 00:30:09,130 +سيدنا محمد صلى الله عليه وسلم في عبارةلأتمم مكانما + +353 +00:30:09,130 --> 00:30:14,150 +الأخلاق والبعد عن الشتائم والألفاظ النابية هي من + +354 +00:30:14,150 --> 00:30:18,390 +الأخلاق هي من الأخلاق ففي حديث آخر قال صلى الله + +355 +00:30:18,390 --> 00:30:22,610 +عليه وسلم ليس المسلم لا بالتعاني ولا باللعاني ولا + +356 +00:30:22,610 --> 00:30:27,110 +بالفاحش ولا بالبذية هذه أخلاق تتنافع مع الإسلام + +357 +00:30:27,110 --> 00:30:33,170 +تتنافع مع الإيمانوفي إعلامنا الإسلامي الخاصية على + +358 +00:30:33,170 --> 00:30:37,010 +ما أعتقد الرابعة كانت بتنص على عدم التنابس + +359 +00:30:37,010 --> 00:30:42,470 +بالألفاظ اللي هوعدم إشاعة الفاحشة الألفاظ الفاحشة + +360 +00:30:42,470 --> 00:30:45,970 +والألفاظ البديئة من باب إشاعة الفاحشة جزء منها في + +361 +00:30:45,970 --> 00:30:50,230 +كتير من الألفاظ أشياء قبيحة أشياء قبيحة من ناحية + +362 +00:30:50,230 --> 00:30:54,230 +أخلاقية حتى لا يجوز إننا نتداولها لا بين الفتات + +363 +00:30:54,230 --> 00:30:58,370 +والفتاه ولا بين الفتى والفتى أو الشاب والشاب هذا + +364 +00:30:58,370 --> 00:31:01,670 +لا يجوز وبالتالي لا يسخر قوم من قوم وفي تكملة + +365 +00:31:01,670 --> 00:31:07,200 +الآية ولا تنابزوا بالألقاببئسة اسم الفصوق وبالتالي + +366 +00:31:07,200 --> 00:31:10,920 +هذا الكلام احنا منهيين عنه شرعة يبقى هو من ناحية + +367 +00:31:10,920 --> 00:31:15,900 +الدين لابد انه احنا نتعلم ونربي أطفالنا منذ صغرهم + +368 +00:31:15,900 --> 00:31:20,060 +منذ صغرهم على ان هذا الشيء ليس من الإسلام هذه + +369 +00:31:20,060 --> 00:31:23,380 +واحدة الشيء التاني التنشأة الاجتماعية التنشأة + +370 +00:31:23,380 --> 00:31:27,180 +الاجتماعية يعني كل واحد فينا في بيته منذ صغره منذ + +371 +00:31:27,180 --> 00:31:33,400 +صغره ان وجد أبا لاعنا شاتما و أما ساخطة غاضبة تلعن + +372 +00:31:33,960 --> 00:31:40,740 +فبالتالي ليس .. خلّيني أقول ليس من المستغرب أن + +373 +00:31:40,740 --> 00:31:44,880 +يقلد الولد أبوايه فبالتالي التانشقة الاجتماعية + +374 +00:31:44,880 --> 00:31:50,380 +عندنا في بيوتنا لابد أن تنضبط يعني أنا متأكد مئة + +375 +00:31:50,380 --> 00:31:54,980 +بالمئة لا يمكن أن أجد فتاة في ساحة الجامعة تنادي + +376 +00:31:54,980 --> 00:32:00,300 +على صديقتها أو زميلتها باسم من أسماء الحيوانات إلا + +377 +00:32:00,300 --> 00:32:05,930 +في خلل في التانشقة في بيتهامأجات الشكل ما تقولليش + +378 +00:32:05,930 --> 00:32:12,310 +يعتبروها لما مايعتبروهاش بالتالي هنا فقدت يعني + +379 +00:32:12,310 --> 00:32:17,010 +عنصر التنشأة على الأخلاق عنصر التنشأة على الأخلاق + +380 +00:32:17,010 --> 00:32:22,710 +الوظيفة وظيفة أخرى بناتي من وظائف الإعلام الإسلامي + +381 +00:32:22,710 --> 00:32:27,930 +واحنا لما انا اتناولتها قلتلكن يعني يعني خصوصا في + +382 +00:32:27,930 --> 00:32:34,900 +الإعلام أن أمرها يسير وخيرها كثير ايش هي؟التسكية + +383 +00:32:34,900 --> 00:32:38,780 +التسكية هو التربية طيب إذا احنا لم نذكي أنفسنا + +384 +00:32:38,780 --> 00:32:43,010 +بالأخلاق ما هو قاله إنما الأمم الأخلاقواضح؟ + +385 +00:32:43,010 --> 00:32:47,190 +فبالتالي من أهم الأشياء التي يعمل الإعلام على + +386 +00:32:47,190 --> 00:32:53,190 +غرسها هي طهارة النفس، هي عفة اللسان، هي سلامة + +387 +00:32:53,190 --> 00:32:57,810 +اللسان والأخلاق وما إلى ذلك، ونشر الأخلاق لكن إذا + +388 +00:32:57,810 --> 00:33:00,690 +الإعلام زي اللي إحنا بنشوفه الإعلام القائم اليوم + +389 +00:33:00,690 --> 00:33:04,250 +للأسف لو إنت روحتي شوفتي مسلسل ولا فيلم ولا كده + +390 +00:33:04,250 --> 00:33:10,750 +إلا تطلعي بيعني بجملةبجملة من ال .. يعني وكبشة + +391 +00:33:10,750 --> 00:33:14,330 +يعني خلّيني أكون أوضح في الألفاظ كبشة من الألفاظ + +392 +00:33:14,330 --> 00:33:19,170 +السيئة التي تدخل عقولنا وربما تصبح ممارسة في + +393 +00:33:19,170 --> 00:33:22,850 +مجتمعاتنا وما إلى ذلك يعني أنا بتشكر الحقيقة + +394 +00:33:22,850 --> 00:33:28,660 +الطالبات يعني هديل وداليا وحنينعلى هذه الموضوعات + +395 +00:33:28,660 --> 00:33:33,380 +اللي هي حقيقة تتري تتري هذا المساق نقاشا واتساع + +396 +00:33:33,380 --> 00:33:38,140 +أفق ورؤية خصوصا أنتم مستقبلكم هو في نفس هذه + +397 +00:33:38,140 --> 00:33:42,100 +المجالات في نفس هذه المجالات أنتم كإعلاميين + +398 +00:33:42,100 --> 00:33:45,980 +ستواجهوا كدعاء ستواجهوا مثل هذه الموضوعات المتعددة + +399 +00:33:45,980 --> 00:33:46,740 +وما إلى ذلك + +400 +00:33:49,610 --> 00:33:53,190 +بالنسبة لكلمة عذا هذه عذا يعني انا اللي افهمها + +401 +00:33:53,190 --> 00:33:56,630 +يعني حقيقة انا ماسمعتهاش لكن من خلال حديثكم عذا + +402 +00:33:56,630 --> 00:34:02,450 +هذه يعني دعاء بالموت زي مثلا كلمة عندنا يعني واحد + +403 +00:34:02,450 --> 00:34:07,950 +تاني بيقوله يقطع شرك يقطع شرك هذه برضه دعاء بالموت + +404 +00:34:07,950 --> 00:34:13,050 +يا بنات اه دعاء بالشر يعني دعاء بالموت لأنه + +405 +00:34:13,050 --> 00:34:19,240 +الإنسان لا ينقطع خيره ولا شرهإلا عندما يموت واضح؟ + +406 +00:34:19,240 --> 00:34:24,000 +بل حتى .. بل حتى الشر يتواصل يعني إذا كان فعل فعل + +407 +00:34:24,000 --> 00:34:29,180 +سيء والناس تفعله وتقلده حتى من بعد موته يتواصل لكن + +408 +00:34:29,180 --> 00:34:33,520 +بالمفهوم البسيط بناتي الخير والشر كعمل بني آدم + +409 +00:34:33,520 --> 00:34:38,180 +ينقطع عمله إلا من كذا قالوا فبالتالي انقطاع العمل + +410 +00:34:38,180 --> 00:34:42,220 +يا إما خير يا إما شر فدعائك على واحد قوليله يقطع + +411 +00:34:42,220 --> 00:34:45,380 +شرك وهكذا + +412 +00:34:49,050 --> 00:34:54,350 +التخلى بمعنى الترك اه اه بس برضه احنا بلاش ناخد + +413 +00:34:54,350 --> 00:34:58,110 +هذا الموضوع يعني احنا بمعنى الله يخليك يعني انه + +414 +00:34:58,110 --> 00:35:01,790 +وين الشغل و الله خليتها في مكان كذا بمعنى وضعتها + +415 +00:35:01,790 --> 00:35:06,350 +او حافظتها فعنا بالمفهوم العام تبعنا الله يخليك + +416 +00:35:06,350 --> 00:35:08,910 +يعني بلاش احنا ناخد هذا الله يخليك بمعنى الله + +417 +00:35:08,910 --> 00:35:13,990 +يحفظك اه بالنيا نيتنا ليس الدعاء ليس الدعاء لكن + +418 +00:35:13,990 --> 00:35:20,170 +لما بدك تروحيلما بدك تروحي للمعاني، معاني الألفات + +419 +00:35:20,170 --> 00:35:23,810 +في اللغة، أه ممكن تجدي أنه في بعض الأشياء ثلاثة، + +420 +00:35:23,810 --> 00:35:24,170 +تفضلي + +421 +00:35:31,730 --> 00:35:36,730 +هذه من الأشياء المتعلقة بالدات الإلهية عفوا ممكن + +422 +00:35:36,730 --> 00:35:40,730 +نقول الله يجرفك عفوا يعني بس عشان أوضح أو الله + +423 +00:35:40,730 --> 00:35:44,410 +يظلمك الله ليس بظالم و الله سبحانه وتعالى لا يزدهر + +424 +00:35:44,410 --> 00:35:48,430 +عنه إلا كل خير حتى في أشياء من المصائب التي تحدث + +425 +00:35:48,430 --> 00:35:53,330 +لنا صحيح هو كل شيء من الله سبحانه وتعالى لكن لا + +426 +00:35:53,330 --> 00:35:59,530 +يجوز جال سيدنا إبراهيم وإذا مرضتهلعزيزي، وإذا مرضه + +427 +00:35:59,530 --> 00:36:06,290 +نسب المرض لمين؟ إلى نفسه، فهو يشفين في حين أن + +428 +00:36:06,290 --> 00:36:11,050 +المرض .. أن المرض النافع واضدار مين؟ من أسماء الله + +429 +00:36:11,050 --> 00:36:15,370 +سبحانه وتعالى، الله سبحانه وتعالى لكن تأدبا، وهنا + +430 +00:36:15,370 --> 00:36:19,570 +الأخلاق الرفيعة، تأدبا مع اسم الجلالة، مع الله + +431 +00:36:19,570 --> 00:36:24,210 +سبحانه وتعالى، لا ننسب إليه الشيء يعني السيء أو + +432 +00:36:24,210 --> 00:36:29,840 +اضدارإلا الشيطان نفسه إلا الشيطان + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ.srt new file mode 100644 index 0000000000000000000000000000000000000000..2ae50d9f7667c4baaa8c656e02439360a986dfeb --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ.srt @@ -0,0 +1,1318 @@ +1 +00:00:20,470 --> 00:00:24,310 +اليوم، كما اتفقنا في المحاضرة الفائتة، إن شاء الله + +2 +00:00:24,310 --> 00:00:29,030 +تعالوا، نواصل في مناقشتنا لأهداف الإعلام + +3 +00:00:29,030 --> 00:00:35,510 +الإسلامي. لكن قبل هذه المناقشة، لعله من محاسن + +4 +00:00:35,510 --> 00:00:41,410 +الأقدار، أنه حصل موقف، وربما الإنسان، البعد + +5 +00:00:41,410 --> 00:00:45,350 +الإنساني فيه تحرك. فخلينا نستعرض برضه فيديو + +6 +00:00:45,350 --> 00:00:49,430 +يتكلم عن البعد الإنساني، وحالة إنسانية، إن شاء الله. + +7 +00:00:49,430 --> 00:00:56,830 +تعالوا نبدأ فيه، إن شاء الله تعالى، هذه المحاضرة. + +8 +00:00:56,830 --> 00:01:02,150 +إن شاء الله. يعني، ياريت تنظروا إلى هذا المشهد، أو + +9 +00:01:02,150 --> 00:01:06,950 +هذا الفيديو، بأعين قلوبكم، وليس بأعين رؤوسكم. + +10 +00:01:06,950 --> 00:01:13,310 +فعاوز العين تتصل مباشرة بالقلب والدماغ، وتفكر في + +11 +00:01:13,310 --> 00:01:16,810 +نعم الله سبحانه وتعالى، وإيش هي ضريبة هذه + +12 +00:01:16,810 --> 00:01:21,090 +النعمة اللي إحنا قاعدين بنعيش فيها؟ نعم كثيرة، يعني + +13 +00:01:41,150 --> 00:01:49,570 +أهل المطاحن، كيف تفعل ذلك؟ تجرأ على فعل المعاصي. + +14 +00:01:53,420 --> 00:02:02,780 +الله ليس غيرك. كان عصيت الله يوم غافلين، + +15 +00:02:02,780 --> 00:02:16,420 +فنسيت أن الله قد أعطاك بعمل عليك الكثير. جمهور صمتان. + +16 +00:02:16,420 --> 00:02:22,500 +لَقَطَعْتَ خالقك الذي رباك. + +17 +00:02:23,500 --> 00:02:34,220 +أنا أطيع خالقك الذي ربّاك آدمك. أعلم بأن الله يعلم + +18 +00:02:34,220 --> 00:02:44,760 +كل شيء في الكون، لا يخفى عليه شيء. شيطان نفسك + +19 +00:02:44,760 --> 00:02:55,970 +حاضر، متأصل لغيبك. النار التي تصنعك. جاهده بالتقوى، رب + +20 +00:02:55,970 --> 00:03:06,450 +العلم الذي يسوقه، حتى ينال منك، حتى ينال منك + +21 +00:03:26,390 --> 00:03:30,270 +أعتقد القلب الذي لم يقل الحمد لله من داخله، من + +22 +00:03:30,270 --> 00:03:37,710 +أعماقه، هذا القلب يحتاج إلى ليفة جالي من خشن + +23 +00:03:37,710 --> 00:03:42,450 +هيك معمولة من الحصوة. صاحبها يمسكها، ويفرك، ويفرك، و + +24 +00:03:42,450 --> 00:03:45,670 +يفرك، هيك، عشان يعرف إيش هي نعم الله سبحانه وتعالى + +25 +00:03:45,670 --> 00:03:49,730 +عليها. المشاهد واللقطات هذه اللي إحنا اتعرضنا لها + +26 +00:03:49,730 --> 00:03:56,430 +بتخلي كلمة الحمد لله تطلع من أعماق + +27 +00:03:56,430 --> 00:04:02,340 +الأعماق، من أعماق الأعماق. إحنا عايشين في نعم، مش + +28 +00:04:02,340 --> 00:04:06,980 +عارفينها. إحنا عايشين في نعم، بنتغافل عنها، والشيطان + +29 +00:04:06,980 --> 00:04:11,360 +بيخلينا ننساها. أنت النفس، هذا اللي جاعد بتسحبه في + +30 +00:04:11,360 --> 00:04:15,920 +كل دقيقة. الله يعلم أكثر من مرة، يفترض أنه لو أنت على + +31 +00:04:15,920 --> 00:04:19,780 +نفسك الواحد سجدت لله طول عمرك، ما كفيتِه حق هذه + +32 +00:04:19,780 --> 00:04:23,920 +النعمة. النفس اللي إحنا أحيانًا مش عارفينها فيه، البصر + +33 +00:04:23,920 --> 00:04:27,260 +هذا اللي جاعد في اللمحة الواحدة، أو الخطفة الواحدة + +34 +00:04:27,260 --> 00:04:32,850 +يمكن يشوف ملايين التفاصيل، مش قاعدين نقول له الحمد + +35 +00:04:32,850 --> 00:04:37,310 +لله. ولو أصابنا شيء في أي حاجة في جسدنا، ممكن نصير + +36 +00:04:37,310 --> 00:04:42,890 +نتضمر كمان، ونقول: ليش يا رب؟ ليش؟ اعتراض؟ سخط؟ حين + +37 +00:04:42,890 --> 00:04:48,550 +أنّها النعم، إذا بدك تيجي تعدّها، حتى ولو فقدت أي + +38 +00:04:48,550 --> 00:04:55,390 +شيء، لن تستطيعي أن تحصي نعم الله الموجودة، ولو في + +39 +00:04:55,390 --> 00:05:02,240 +جزء من جسدك، ولو في عضو واحد من جسدك، مش في كل جسدك، + +40 +00:05:02,240 --> 00:05:06,260 +ولو في عضو واحد، شوف إيش الحال اللي كانت قدامنا، + +41 +00:05:06,260 --> 00:05:11,760 +إيش المشهد، ورغم ذلك، هذه الفتاة حريصة على أن تكون + +42 +00:05:11,760 --> 00:05:16,420 +على صلة بربها، هذه الفتاة حريصة، هذه الفتاة حريصة + +43 +00:05:16,420 --> 00:05:21,420 +على أن تكون طاهرة، عفيفة، تغطي جسدها، مع أن ماحدش + +44 +00:05:21,420 --> 00:05:26,830 +يَقْدِر يطلع لها. طب ليش إحنا، الأسوياء، نتصارع أحيانًا + +45 +00:05:26,830 --> 00:05:31,810 +إلى السفور، وإلى كذا، وإلى كذا؟ ليش؟ حاجة ثانية + +46 +00:05:31,810 --> 00:05:38,410 +لاحظتوا مين اللي جاء؟ شخصين في المشهد: الأم والأب. + +47 +00:05:38,410 --> 00:05:45,150 +هدول النعم، اللي لو أنتم قعدتوا طول عمركم + +48 +00:05:45,150 --> 00:05:49,890 +بالمناسبة، أنتم وذريتكم كمان اللي بدكم تنجبوها + +49 +00:05:49,890 --> 00:05:54,990 +مش هتوفيقوا لهم حقهم. أحيانًا هذه النعمة الموجودة عندنا، + +50 +00:05:54,990 --> 00:05:58,910 +نعمة الأم، اللي أنا بجيء، وألجأ: كوباية الشاي، وفطوري، + +51 +00:05:58,910 --> 00:06:05,210 +وغداي، وملبسي، وكذا، وكذا، وكذا، جاهز. أحيانًا أنا للأسف + +52 +00:06:05,210 --> 00:06:10,850 +أَسِيءُ لهذه النعمة. أسِيءُ: إيش هذا الأكل اللي عمله؟ + +53 +00:06:10,850 --> 00:06:15,630 +ليش مش عارف إيه؟ وهكذا. بدل ما أنا أبوس الأقدام، + +54 +00:06:15,630 --> 00:06:20,490 +أول ما أدخل: الله يعطيك العافية يا أمي، وكذا، واجلس + +55 +00:06:20,490 --> 00:06:24,650 +وعندك، وأساعدك. أنا تعبان، أنا راجع من الجامعة، أنا مش + +56 +00:06:24,650 --> 00:06:28,890 +عارف إيش أنا، جاي من الجامعة عشان أشتغل؟ لأ، أنا + +57 +00:06:28,890 --> 00:06:32,170 +بعتقد بناتي برضه، كالمشهد اللي إحنا شفناه. هذه الأم + +58 +00:06:32,170 --> 00:06:36,630 +اللي بتشيل هذا الجسد اللي لا حول له ولا قوة، بتكون + +59 +00:06:36,630 --> 00:06:40,890 +تعرف إيش هو كمان لها. الأم، إيش الأب اللي بيضحي و + +60 +00:06:40,890 --> 00:06:45,790 +بيعمل وبيسوي. أنا بعتقد هذه كلها نعم. يجب أن تُصدر + +61 +00:06:45,790 --> 00:06:50,590 +وتُصدر عنها الحمد لله، من أعماق قلوبنا، من أعماق + +62 +00:06:50,590 --> 00:06:55,790 +قلوبنا. وأنا بعتقد أن هذه عظة ربما لنا جميعًا، إن شاء + +63 +00:06:55,790 --> 00:07:00,250 +الله تعالى. طيب، بعد هذا المشهد، إن شاء الله تعالى، + +64 +00:07:00,250 --> 00:07:04,550 +دعونا نواصل في مناقشة أهداف الإعلام الإسلامي، كما + +65 +00:07:04,550 --> 00:07:09,120 +اتفقنا في المحاضرة الفائتة. كان عندنا الهدف الأول + +66 +00:07:09,120 --> 00:07:13,180 +اللي إحنا استعرضناه كلنا مع بعضنا. 11 هدف. كان الهدف + +67 +00:07:13,180 --> 00:07:17,320 +الأول منهم: الدفاع عن حقوق المسلمين. الدفاع عن حقوق + +68 +00:07:17,320 --> 00:07:21,360 +المسلمين. بعتقد أن هذا الأمر ممكن يكون بديهة عندنا، + +69 +00:07:21,360 --> 00:07:26,780 +ولا ليش رأيكم؟ الدفاع عن حقوق المسلمين. طيب، هذه + +70 +00:07:26,780 --> 00:07:30,980 +البديهة، طب من وين؟ من وين جاءت أن ندافع عن حقوق + +71 +00:07:30,980 --> 00:07:35,560 +المسلمين؟ بس لأنهم مسلمين زينا، ولا لأنه في أمر معين + +72 +00:07:38,340 --> 00:07:43,580 +في أمر. من لم يهتم بأمر المسلمين، النبي صلى الله عليه + +73 +00:07:43,580 --> 00:07:47,660 +وسلم، نفى أن يكون منهم. نفى أن يكون هذا الإنسان منهم. + +74 +00:07:47,660 --> 00:07:53,380 +فالمبالغة بالإعلامي، اللي اهتمامه بأمور المسلمين، يجعل + +75 +00:07:53,380 --> 00:07:58,620 +منها قضية رأي عام. يبقى أنت يجب عليك أن تهتم بأمور + +76 +00:07:58,620 --> 00:08:02,720 +المسلمين، بقضايا المسلمين، لا أن تهمشيها، لا أن تُعْتِم + +77 +00:08:02,720 --> 00:08:08,350 +عليها، لا أن تتواطأ عليها، وتمشي هذه الأمور، وهذه + +78 +00:08:08,350 --> 00:08:12,010 +القضايا، يعني، كما يريد أعداء الإسلام، وأعداء + +79 +00:08:12,010 --> 00:08:17,150 +المسلمين. إذن، أولًا: نهتم بأمور وقضايا المسلمين، وهذا + +80 +00:08:17,150 --> 00:08:22,410 +من باب الواجب، وليس من باب المنّة، إنه نتفضل على + +81 +00:08:22,410 --> 00:08:26,370 +المسلمين أن نهتم بأمورهم، لأ، بل هذا واجب علينا أن + +82 +00:08:26,370 --> 00:08:32,150 +نهتم بالمسلمين. أيضًا، حقوق الناس عامة. طب ليش؟ + +83 +00:08:32,150 --> 00:08:39,430 +شاركونا؟ تفضلي. لماذا أهتم بحقوق الناس؟ + +84 +00:08:39,430 --> 00:08:43,150 +رفع صوتها + +85 +00:08:43,150 --> 00:08:49,950 +تكون من جهات معايا، يعني، هداية. لأن الإنسان، عندما + +86 +00:08:49,950 --> 00:08:53,790 +جاء، كرم البشر، على خلال الأشكال اللي بيقولوا ربنا + +87 +00:08:53,790 --> 00:08:56,790 +سبحانه وتعالى قالوا: لقد كرّمنا بني آدم، رسوّ بالهذا + +88 +00:08:56,790 --> 00:08:59,850 +التكريم لبني آدم بشكل عام. لما أهتم بحقوق هذا + +89 +00:08:59,850 --> 00:09:05,030 +الإنسان، بحرّيته، مسلم أو غير مسلم. بالتأكيد، والرسالة + +90 +00:09:05,030 --> 00:09:12,690 +المحمدية جاءت لمن؟ وما أرسلناك إلا رحمة للعالمين، آية ك + +91 +00:09:12,690 --> 00:09:18,710 +كافة، صح؟ أي أنه أُرسل إلى البشر كافة، للعالمين كافة. + +92 +00:09:18,710 --> 00:09:21,930 +وبالتالي، خطاب الإعلام الإسلامي أيضًا يجب أن يكون + +93 +00:09:21,930 --> 00:09:26,790 +مهتمًا بقضايا المسلمين، كما بقضايا غير المسلمين. طيب، + +94 +00:09:26,790 --> 00:09:32,180 +في هذا الـband تحديدًا، وفي هذا الهدف أيضًا، أضاف إلى + +95 +00:09:32,180 --> 00:09:37,320 +حقوق المسلمين، وحقوق غير المسلمين، قال: والحرية + +96 +00:09:37,320 --> 00:09:43,300 +والكرامة. ما علاقة الحرية والكرامة بالمسلم، وبغير + +97 +00:09:43,300 --> 00:09:51,880 +المسلم؟ بالمسلم، وبغير المسلم. فضلًا. دين يوصلك للحرية + +98 +00:09:51,880 --> 00:09:57,700 +والكرامة. دين يوصلك للحرية والكرامة. طيب، وجهة نظر + +99 +00:09:57,700 --> 00:10:00,840 +أخرى. تفضلي. + +100 +00:10:08,610 --> 00:10:15,870 +جزء من تكريمه أن يكون حرًّا، معزّزًا، مكرمًا. يا بنات، + +101 +00:10:15,870 --> 00:10:23,030 +لا يمكن... لا يمكن أن نصل بالناس، وأن نُخرج الناس من + +102 +00:10:23,030 --> 00:10:29,750 +الظلمات إلى النور، دون أن يكونوا أحرارًا. بل جزء من + +103 +00:10:29,750 --> 00:10:34,670 +الاعتناق، والاعتقاد السليم بديننا الإسلامي، أن تكون + +104 +00:10:34,670 --> 00:10:41,990 +حرًّا، أن تكون مكرمًا. لأن الحرية من خلالها تصل إلى + +105 +00:10:41,990 --> 00:10:46,250 +الاعتقاد الصحيح. الله سبحانه وتعالى قال: لا إكراهَ + +106 +00:10:46,250 --> 00:10:50,430 +في الدين، لا إكراه، أي لا ضغط، يعني دعوا الإنسان + +107 +00:10:50,430 --> 00:10:55,530 +حرًّا، دعوا الإنسان يكون صاحب قرار فيما يريد أن + +108 +00:10:55,530 --> 00:11:00,930 +يعتقده. فإذا اعتقد صوابًا، سيتبنّاه، سيتبنّاه، + +109 +00:11:00,930 --> 00:11:06,540 +ويعمل على إنشاده، وعلى الولاء له، وعلى إقناع غيره به. + +110 +00:11:06,540 --> 00:11:15,060 +لكن إن ألزمناه إلزامًا، بالضغط، بالتحايل، بغير ذلك، لن + +111 +00:11:15,060 --> 00:11:18,520 +يُعتَقِد الاعتقاد الصحيح، ولن يدعو إلى هذا الاعتقاد. + +112 +00:11:18,520 --> 00:11:22,800 +ممكن، بس دائمًا وأنتَ يدك، زي ما بيقولوا، أو متسلّط عليه، + +113 +00:11:22,800 --> 00:11:30,720 +يظهر لك أنه قد اعتقد، لكن إذا ما زال هذا الضغط، يرتدّ، + +114 +00:11:30,720 --> 00:11:39,200 +يرتدّ. إذن، التوحيد يحتاج إلى أجواء من الحرية. بل أقول + +115 +00:11:39,200 --> 00:11:47,540 +لكِ أن الجهاد بالسيف، ما كان إلا لإزالة العوائق + +116 +00:11:47,540 --> 00:11:54,040 +التي تمنع الناس من حرية التصرف، والاعتقاد. يعني، + +117 +00:11:54,040 --> 00:11:59,200 +إزالة العقبات. إذا في حاكم، في طاغوت، في عوائق تمنع + +118 +00:11:59,200 --> 00:12:03,180 +الناس من أنها تفكر في الدين اللي تريد، حينئذٍ يأتي + +119 +00:12:03,180 --> 00:12:08,580 +الجهاد لإزالة هذه العوائق، حتى يصبح الناس أحرارًا في + +120 +00:12:08,580 --> 00:12:13,360 +ما يختارون، أحرارًا في ما يختارون. إذن، هذا الهدف + +121 +00:12:13,360 --> 00:12:19,060 +الأول من أهداف الإعلام الإسلامي، ليس المقصود به فئة + +122 +00:12:19,060 --> 00:12:24,960 +المسلمين تحديدًا، وإنما لهم خصوصية معينة، ولكن أيضًا + +123 +00:12:25,180 --> 00:12:30,600 +الناس بصورة عامة، مقصودون. بل والقيم الإنسانية، بل + +124 +00:12:30,600 --> 00:12:34,800 +والقيم الإنسانية. نحن مطالبون بأن ندافع عن القيم + +125 +00:12:34,800 --> 00:12:39,100 +الإنسانية. يعني اليوم، مثلًا، الإعلام الذي لا يهتم + +126 +00:12:39,100 --> 00:12:46,020 +بقضية مثل قضية إنسان أراد لنفسه بعض الإجراءات + +127 +00:12:46,020 --> 00:12:51,750 +فيُقتَل أبشع قتل، الإعلام الذي لا يهتم بمثل هذه + +128 +00:12:51,750 --> 00:12:56,030 +القضية، هذا إعلام يجب أن يراجع نفسه، هذا إعلام + +129 +00:12:56,030 --> 00:13:01,090 +خالٍ من كل معنى إنساني، من كل معنى مهني، من كل + +130 +00:13:01,090 --> 00:13:07,590 +معنى يبحث عن كرامة الإنسان. الشيء الثاني، الهدف + +131 +00:13:07,590 --> 00:13:12,710 +الثاني: بناء الشخصية الإسلامية المتوازنة، المبنية + +132 +00:13:12,710 --> 00:13:17,800 +على عقيدة الإسلام، ومبادئه، وقيمه. بناء الشخصية + +133 +00:13:17,800 --> 00:13:22,280 +الإسلامية. طيب، إيش هي جوانب التوازن؟ ما هي جوانب + +134 +00:13:22,280 --> 00:13:25,260 +التوازن في الشخصية المسلمة؟ كيف يعني بدنا نخرج + +135 +00:13:25,260 --> 00:13:30,140 +إنسانًا مسلمًا متوازنًا؟ + +136 +00:13:30,140 --> 00:13:33,980 +آه، هدية، تفضلي. الشخصية الإسلامية المتوازنة هي + +137 +00:13:33,980 --> 00:13:38,380 +بتكون من ناحية، من عدة نواحي، من ناحية على توازن + +138 +00:13:38,380 --> 00:13:44,300 +الروح والجسد، يعني لا يقدم شيء على آخر، من حيث الروح + +139 +00:13:44,300 --> 00:13:44,900 +والجسد. + +140 +00:14:01,860 --> 00:14:07,240 +التوازن حتى في مبدأ العقيدة، يعني الإسلام أمة وسط، + +141 +00:14:07,240 --> 00:14:11,960 +فالتوازن يكون في الجانب العملي، بالروح والجسد، ومن + +142 +00:14:11,960 --> 00:14:15,840 +جانب الفكرة، من ناحية العقيدة، والاعتقاد. طيب، جميل. + +143 +00:14:15,840 --> 00:14:19,720 +هذه بعض النواحي اللي فيها شيء أيضًا من بناء الشخصية + +144 +00:14:19,720 --> 00:14:24,300 +المتوازنة، كما ذكرت أختكم. طيب، لو إحنا جينا نظرنا، هي + +145 +00:14:24,300 --> 00:14:30,200 +كنظرة تحليلية فاحصة، في الإعلام اللي قائم، بنلاقي + +146 +00:14:30,200 --> 00:14:34,630 +كتير من الإعلام، كلّه برامجه رياضة. هل الرياضة، مثلًا، + +147 +00:14:34,630 --> 00:14:39,910 +على سبيل المثال، لوحدها تبني شخصية متوازنة؟ نجي + +148 +00:14:39,910 --> 00:14:45,970 +نشوف إعلام آخر، بنلاقيه كله عبارة عن أغاني، وهرج، + +149 +00:14:45,970 --> 00:14:50,430 +ومرج، وما إلى ذلك. هل هذا أيضًا يبني شخصية متوازنة؟ + +150 +00:14:50,960 --> 00:14:56,600 +طيب، لما بنلاقي إنسانًا، أو عفواً، قنوات وإعلام، كل + +151 +00:14:56,600 --> 00:15:01,480 +أوقاته على الكوميديا، والأفلام، والـaction، وما + +152 +00:15:01,480 --> 00:15:06,420 +إلى ذلك، منها سواء كوميديا، عفواً، يعني كوميديا ساخرة، + +153 +00:15:06,420 --> 00:15:10,460 +أو تراجيديا، أو أفلام إثارة، وما إلى ذلك. هل هذا + +154 +00:15:10,460 --> 00:15:14,680 +أيضًا شيء يحقق في الإنسان التوازن، وبناء الشخصية؟ + +155 +00:15:14,680 --> 00:15:23,410 +طيب، أنا أريد أن أسأل: هل الإنسان، كما قالت، إنه لازم + +156 +00:15:23,410 --> 00:15:27,150 +يكون متوازنًا ما بين، وزي ما أخذنا في الخصائص، ما + +157 +00:15:27,150 --> 00:15:32,250 +بين الجسد والروح. إذن، لابد أن يَبُثّ الإعلام، + +158 +00:15:32,250 --> 00:15:36,270 +الذي يعمل على بناء الشخصية المسلمة، ما يلبي + +159 +00:15:36,270 --> 00:15:42,570 +احتياجاته من حيث المادة التي تُغذّيه، ولابد أن + +160 +00:15:42,570 --> 00:15:48,450 +يبثّ أشياء تُعزّز الروح، التي نفخ الله سبحانه + +161 +00:15:48,450 --> 00:15:54,410 +وتعالى فيها، ولابد من أن يَبُثّ أشياء تُنمّي قدرات + +162 +00:15:54,410 --> 00:15:57,970 +العقلية، وما إلى ذلك. احترام العقل من حيث التعليم + +163 +00:15:57,970 --> 00:16:04,270 +والتربية والتنشئة. لابد أن يَبُثّ الإعلام ما يحقق + +164 +00:16:04,270 --> 00:16:08,350 +المشاركة بالنسبة للفرد، المشاركة الاجتماعية، + +165 +00:16:08,350 --> 00:16:13,790 +والمشاركة السياسية، وكيف يجعله إنسانًا منتجًا من + +166 +00: + +223 +00:20:46,000 --> 00:20:54,380 +المرأة لتربية أولادها في بيتها إحسانًا + +224 +00:20:54,380 --> 00:20:59,860 +الرجل لجمع رزق أولاده وإحسانه في عمله وإنه يبتعد عن + +225 +00:20:59,860 --> 00:21:02,620 +الحرام وغير ذلك جهاد + +226 +00:21:05,220 --> 00:21:11,280 +أتياك للجامعة وتحصيلك للعلم بالشكل المطلوب جهاد، + +227 +00:21:11,280 --> 00:21:19,820 +جهاد. أقوم بتدريس ما أكلف به بصورة صحيحة جهاد، يبني + +228 +00:21:19,820 --> 00:21:25,400 +المهندس الطرقات والعمائر والأبنية بالطريقة السليمة جهاد، + +229 +00:21:25,400 --> 00:21:33,940 +الطبيب الذي يعالج بإنسانية وليس بوظيفية، والطبيب الذي + +230 +00:21:33,940 --> 00:21:38,540 +يعالج الإنسان بإنسانية جهاد، والطبيب الذي لا يعالجه + +231 +00:21:38,540 --> 00:21:44,740 +بإنسانية، وكل الأمثلة التي أنا ذكرتها ليست جهادًا + +232 +00:21:44,740 --> 00:21:52,180 +الأستاذ الذي لم يؤدِّ حقّه، هذا لا يُتَقبَّل منه + +233 +00:21:52,180 --> 00:21:57,620 +كجهاد، واضح؟ يبقى أنا أتحدث هنا عن الجهاد الشامل + +234 +00:21:57,620 --> 00:22:02,440 +الذي ينهض بالأمة. ما أحدٌ فينا يفكِّر، يا بنات، أن الجهاد + +235 +00:22:02,780 --> 00:22:07,320 +بالسيف والسلاح فقط هو الذي ينهض بالأمة، لا، هذا + +236 +00:22:07,320 --> 00:22:14,780 +أحد الجوانب، هذا أحد الجوانب. لا يمكن لهذا الجانب + +237 +00:22:14,780 --> 00:22:21,440 +أن يستمر دون أن يكون هناك جهاد وعمل. لا يمكن لهذا + +238 +00:22:21,440 --> 00:22:26,020 +الجانب العسكري أن يستمر دون أن... ما أنتِ بكرة تخرجين ابنك + +239 +00:22:26,020 --> 00:22:30,360 +على حبّ القيام وحبّ الأوطان وحبّ الدين، حتى يطلع لنا + +240 +00:22:30,360 --> 00:22:35,120 +مجاهد سليم، صحيح العقيدة، صحيح الفكر. مش بدي + +241 +00:22:35,120 --> 00:22:41,260 +يطلع مجاهد بكرة أول ما بيوجه سيفه إلا إليه، أو يكفر + +242 +00:22:41,260 --> 00:22:45,700 +مجتمعه، أو يكفر أمه وأبوه اللذين تعبا عليه + +243 +00:22:45,700 --> 00:22:52,300 +لاحظتم؟ إذن نحن نريد الجهاد بالمفهوم الشامل الذي + +244 +00:22:52,300 --> 00:23:00,100 +يجعل بوصلة الجهاد العسكري بوصلة ذات اتجاه سليم. إذًا + +245 +00:23:00,100 --> 00:23:06,700 +إذا أحسنا إتقان الجهاد بالمفهوم الشامل، وتربية + +246 +00:23:06,700 --> 00:23:11,710 +أنفسنا وأمتنا على الجهاد بالمفهوم الشامل، حينها + +247 +00:23:11,710 --> 00:23:18,150 +ستكون الأمة أمة قوية، أمة متحدة، أمة متماسكة. أما + +248 +00:23:18,150 --> 00:23:25,690 +غير ذلك... فلا... الهدف الرابع: نشر عقيدة التوحيد والدعوة + +249 +00:23:25,690 --> 00:23:30,790 +للعبودية الخالصة لله سبحانه وتعالى، لأنه الغاية من + +250 +00:23:30,790 --> 00:23:38,530 +خلق الإنسان. وما خلقه إلا للعبادة، والعبادة لا تكون + +251 +00:23:38,530 --> 00:23:45,280 +صحيحة إلا بالتوحيد، إلا بالتوحيد. إنْ انْفعشتُ أنا أُقِعُدُ + +252 +00:23:45,280 --> 00:23:51,000 +أربعًا وعشرين ساعة أُعَبِّدُ، لكن ولائي لغير + +253 +00:23:51,000 --> 00:23:56,900 +الله، لا يمكن الولاءُ لغير الله. يُقْضِحُ ذلك في + +254 +00:23:56,900 --> 00:24:04,200 +عقيدتك أنكَ أنتِ تَظُنِّينَ أن وجودكِ، أن رزقكِ بيد آخرين + +255 +00:24:04,200 --> 00:24:10,000 +حتى ولو بتعبُدين أربعًا وعشرين ساعة، شرك، واضح؟ طب يبقى + +256 +00:24:10,000 --> 00:24:17,160 +علينا أن نعلّم الناس ما هي العبودية الصحيحة، كيف + +257 +00:24:17,160 --> 00:24:21,180 +نُوَحِّدُ الله سبحانه وتعالى، نوحد الله سبحانه وتعالى + +258 +00:24:21,180 --> 00:24:26,380 +بطريقة صحيحة. يبقى لما بنقول نشر عقيدة التوحيد، مش + +259 +00:24:26,380 --> 00:24:32,560 +بس أن الناس تقول لفظًا بلسانها لا إله إلا الله، لا، + +260 +00:24:32,560 --> 00:24:38,770 +باللسان والقلب، وتحتاج إلى تطبيق، إلى الشروط، إلى + +261 +00:24:38,770 --> 00:24:42,330 +الأركان. أما لا يجوز أن أقول لا إله إلا الله + +262 +00:24:42,330 --> 00:24:47,690 +وأنا أظن أن رزقي بيد فلان، لا يجوز أن أقول لا إله + +263 +00:24:47,690 --> 00:24:52,390 +إلا الله وأنا أُولِي غير الله، لا يُقبَل مني، + +264 +00:24:52,390 --> 00:24:55,690 +بالتالي هذا الكلام الذي بدي يشتغل عليه الإعلام + +265 +00:24:55,690 --> 00:25:00,490 +بصورة عامة، بحيث إنه إحنا نستطيع أن نُوَصِّلَ + +266 +00:25:00,490 --> 00:25:06,050 +لا إله إلا الله بالصورة الصحيحة، نربي عليها الأجيال + +267 +00:25:06,830 --> 00:25:13,550 +ينشأ عليها، أنْ نشأوا بصورة عامة، وبالتالي حينها يعني + +268 +00:25:13,550 --> 00:25:19,030 +سيكون لهذه الأمة شأن آخر غير الشأن الذي نحن نعيش + +269 +00:25:19,030 --> 00:25:23,510 +فيه. الهدف الخامس: تبني قضايا المسلمين في العالم + +270 +00:25:23,510 --> 00:25:29,660 +وتقديم أنجع الحلول لها. لأنه هذا شيء يعني أساسي عندنا + +271 +00:25:29,660 --> 00:25:33,200 +في الدين، أن نهتم بأمور المسلمين، أن نعمل على + +272 +00:25:33,200 --> 00:25:40,920 +تلبية احتياجاتهم، الاهتمام بأمورهم، سواء سياسية، سواء + +273 +00:25:40,920 --> 00:25:44,480 +اجتماعية، سواء اقتصادية، إلى آخره. تبني قضايا + +274 +00:25:44,480 --> 00:25:49,820 +المسلمين في العالم. طيب هذا يجعلكِ أنتِ كإنسانة + +275 +00:25:50,540 --> 00:25:55,820 +كإعلامية، هل أنتِ إنسانة محصورة بالبعد + +276 +00:25:55,820 --> 00:26:01,000 +الجغرافي؟ هل المسلمون موجودون في بقعة جغرافية؟ + +277 +00:26:01,000 --> 00:26:06,440 +يبقى مطلوب منكِ، إذا وقع على مسلم ظلم، إذا + +278 +00:26:06,440 --> 00:26:11,700 +كان له قضية معينة في أقصى الأرض، مطلوب منكِ كإعلامية أن + +279 +00:26:11,700 --> 00:26:17,820 +تهتمي إذا ما وصل إليكِ علم بهذه القضية، المجموعة أو + +280 +00:26:17,820 --> 00:26:21,480 +هذا الشعب، هذه الجماعة من المسلمين لديها قضية + +281 +00:26:21,480 --> 00:26:26,940 +واقع عليها اضطهاد وظلم، يجب عليكِ أن تتبني هذه القضية + +282 +00:26:26,940 --> 00:26:31,320 +وأن تعملِ على إيجاد الرأي العام الذي ينصر هذه + +283 +00:26:31,320 --> 00:26:38,960 +القضايا. طيب لو لم نعمل، فهو من باب الخذلان، فهو من + +284 +00:26:38,960 --> 00:26:43,220 +باب الخذلان، ومن أعظم الجرائم التي يمكن أن يرتكبها + +285 +00:26:43,220 --> 00:26:50,810 +المسلم في حق مسلم، أن يخذله... أن يخذله. حتى الحديث + +286 +00:26:50,810 --> 00:26:57,470 +معناه أن للمسلم حقًا على المسلم، ألا يظلمه + +287 +00:26:57,470 --> 00:27:01,550 +وألا يخذله... وألا يخذله. يعني إذا ما طلب منك + +288 +00:27:01,550 --> 00:27:05,390 +النصرة، والنصرة ليست شرطًا أن تكون في قضية معينة + +289 +00:27:05,390 --> 00:27:09,390 +يأتي يطلبها بلسانه مباشرةً، ممكن تصل إليكِ بصورة غير + +290 +00:27:09,390 --> 00:27:13,970 +مباشرة، تسمعين عنها، حينها يجب أن تبادري إلى نصرته + +291 +00:27:14,560 --> 00:27:18,820 +تبادري إلى تبني قضيته. زي ما إحنا اليوم جالسين + +292 +00:27:18,820 --> 00:27:22,920 +في ظل قضية معينة، إحنا كفلسطينيين لما نشوف العالم + +293 +00:27:22,920 --> 00:27:26,920 +العربي والإسلامي وغيره يبتعد عن قضيتنا، مش بيصيبنا + +294 +00:27:26,920 --> 00:27:31,380 +هذا حُسرة وغصة في أنفسنا، وكذلك الآخرين. وكذلك + +295 +00:27:31,380 --> 00:27:35,150 +الآخرين. عشان هيك يجب أن نهتم بقضايا المسلمين كما + +296 +00:27:35,150 --> 00:27:40,550 +نريد من المسلمين أن يهتموا. أقول لكِ أكثر من ذلك، نحن + +297 +00:27:40,550 --> 00:27:44,310 +مطلوب منا أن نهتم أيضًا بقضايا غير المسلمين، وهذا + +298 +00:27:44,310 --> 00:27:49,690 +الذي أنا حكيت عنه، حقوق الناس كافة، والحقوق هنا فيها + +299 +00:27:49,690 --> 00:27:55,250 +قضايا غيرهم إلى آخره، أن نهتم وننصر سواء مسلمين أو + +300 +00:27:55,250 --> 00:27:58,750 +غير مسلمين، وهكذا. يعني الرسول صلى الله عليه وسلم + +301 +00:28:01,420 --> 00:28:06,820 +لما نصر عمرو بن سالم، عمرو بن سالم لم يكن + +302 +00:28:06,820 --> 00:28:12,980 +مسلمًا، لم يكن مسلمًا. عمرو بن سالم كان رئيس قبيلة + +303 +00:28:12,980 --> 00:28:19,560 +خزاعة، التي غدرت بها قريش وبكر، فكان + +304 +00:28:19,560 --> 00:28:22,320 +نصره صلى الله عليه وسلم... ما نتيجة هذا النصر يا + +305 +00:28:22,320 --> 00:28:27,160 +بنات؟ فتح مكة. لاحظتِه؟ فتح مكة. يبقى الرسول صلى الله + +306 +00:28:27,160 --> 00:28:33,160 +عليه وسلم هنا نصرَ وأهتم بأمر ناس ليسوا من المسلمين + +307 +00:28:33,160 --> 00:28:37,860 +فهذا طبعًا درسٌ لنا وللإعلام الذي ممكن نمارسه + +308 +00:28:37,860 --> 00:28:43,660 +يكون وظيفة لنا، وهكذا. الهدف السادس: تنقية الفكر + +309 +00:28:43,660 --> 00:28:48,000 +الإسلامي والعقيدة الإسلامية من البدع والتشوهات. + +310 +00:28:48,000 --> 00:28:53,180 +أعداؤنا، يا بنات، ما تركونا في حالنا. أعداؤنا يعني + +311 +00:28:53,180 --> 00:28:59,400 +منذ بداية الدعوة، حتى... منذ بداية الدعوة، وبدأوا بعملية + +312 +00:28:59,400 --> 00:29:05,700 +التشكيك، بعملية تشويه هذا الدين، سواء كانوا من + +313 +00:29:05,700 --> 00:29:10,480 +اليهود، أو كانوا من النصارى، أو كانوا من غيرهم، وطبعًا + +314 +00:29:10,480 --> 00:29:18,900 +كل إنسان ربما فقد سلطته، أو عرشه، أو إلى ما ذلك، يعني + +315 +00:29:18,900 --> 00:29:22,960 +يقول أن له ثأرًا عند المسلمين، وبالتالي يعمل على + +316 +00:29:22,960 --> 00:29:27,200 +الانتقام من الإسلام، من المسلمين، وما إلى ذلك. عشان + +317 +00:29:27,200 --> 00:29:33,510 +هيك، كل الكلام الذي حاول أعداء الإسلام زرعه، + +318 +00:29:33,510 --> 00:29:37,790 +البهائية، جاء بها الاستعمار. القاديانية، جاء بها + +319 +00:29:37,790 --> 00:29:44,190 +الاستعمار، النصيرية والقرامطة + +320 +00:29:44,190 --> 00:29:50,200 +وغير ذلك، هم الذين كانوا وراء هذه الأفكار، + +321 +00:29:50,200 --> 00:29:55,960 +الإسماعيلية، وغيره، وغيره، وإلى آخره. لماذا؟ انتقامًا ممّا + +322 +00:29:55,960 --> 00:30:00,080 +يظنون أن الإسلام قد فعله بهم، أن الإسلام وأهله قد + +323 +00:30:00,080 --> 00:30:03,780 +فعلوه بهم، من إزالة سلطانهم، من... من... إلى آخره. + +324 +00:30:03,780 --> 00:30:07,740 +فبالتالي كانت هذه نقمة على الدين، ومحاولة أن + +325 +00:30:07,740 --> 00:30:12,220 +يُزرعوا البدع والتشوهات. يعني الشيعة، وإن الشيعة يعني + +326 +00:30:12,220 --> 00:30:18,170 +إلى ذلك... يعني لما جاء يقول: بدنا نعمل مناظرة + +327 +00:30:18,170 --> 00:30:24,770 +بين الشيعة وبين السنة، فجاء + +328 +00:30:24,770 --> 00:30:30,190 +دخل وهو حامل نعليه تحت إبطه، قالوا له: يعني يا + +329 +00:30:30,190 --> 00:30:34,510 +فلان، أنتَ داخل هنا تعمل مناظرة وفي حضرة الوالي، + +330 +00:30:34,510 --> 00:30:38,750 +وأنت تحمل نعليك؟ قال: لأني سمعت حديثًا يقول: يعني أن + +331 +00:30:38,750 --> 00:30:42,770 +الشيعة كانوا يسرقون أحذيتنا. قالوا له: الشيعة + +332 +00:30:42,770 --> 00:30:46,070 +لم يكونوا موجودين زمن رسول الله. قال: يبقى انتهت + +333 +00:30:46,070 --> 00:30:49,390 +المناظرة، انتهت. الشيعة لم يكونوا + +334 +00:30:49,390 --> 00:30:52,790 +موجودين، فعلى أي شيء أن تناظر؟ إذن الشيعة ما كانوا + +335 +00:30:52,790 --> 00:30:55,450 +موجودين. يعني ما يحق له أن يأتي يقول: إحنا شيعة رسول الله + +336 +00:30:55,450 --> 00:30:58,730 +أو شيعة علي، أو شيعة لا أعرف ماذا، وما إلى ذلك. أنتَ + +337 +00:30:58,730 --> 00:31:02,150 +بدك تكون من أنصار رسول الله، هي القرآن، وهي السنة، + +338 +00:31:02,150 --> 00:31:05,130 +اتفضل، اشتغل، ما تجي تقول: أنا بدي أناصر فلان، + +339 +00:31:05,130 --> 00:31:07,650 +وإحنا يعني مش أنصار رسول الله، ولا أنصار علي، ولا + +340 +00:31:07,650 --> 00:31:10,850 +أنصار معاوية، ولا... أبدًا، هذا الكلام مش صحيح، هذا + +341 +00:31:10,850 --> 00:31:15,110 +كلام زرعه أعداء الإسلام، زرعه أعداء الإسلام. + +342 +00:31:15,110 --> 00:31:17,910 +لو رحتوا أنتم تفكروا أو تدرسوا، بلاش أقول + +343 +00:31:17,910 --> 00:31:22,110 +تفكروا، تدرسوا في الكتب، ما هي خلفية كل هذه الأفكار + +344 +00:31:22,110 --> 00:31:27,590 +والجماعات، ستجدون أن خلفيتها جاءت من معتقدات من + +345 +00:31:27,590 --> 00:31:33,170 +خارج الإسلام. يعني حتى كلمة الاثني عشر، ما لها علاقة + +346 +00:31:33,170 --> 00:31:37,570 +بالإسلام. لماذا هم اثني عشر؟ اذهبوا ارجعوا إلى الهندوسية، + +347 +00:31:37,570 --> 00:31:40,070 +وارجعوا إلى المسيحية، وارجعوا، بتعرفوا لماذا + +348 +00:31:40,070 --> 00:31:44,830 +اثني عشر؟ لكن هذا الكلام ليس مجاله، على العموم، المسلمون + +349 +00:31:44,830 --> 00:31:50,160 +يقومون به، مسلمون علماء عاملون. ومن هنا أنتِ بدك تنقين + +350 +00:31:50,160 --> 00:31:54,020 +إسلامك الذي تريدين أن تُبَيِّنيه للناس من البدع ومن + +351 +00:31:54,020 --> 00:31:57,520 +التشوهات، هذا واجب على كل مسلم. أما أن أزرع + +352 +00:31:57,520 --> 00:32:02,020 +بدعًا وتشوهات من حيث لا أدري، وأشوه عقائد المسلمين، + +353 +00:32:02,020 --> 00:32:06,460 +فهذه جريمة، فهذه جريمة. شيء آخر: فضح العقائد + +354 +00:32:06,460 --> 00:32:11,270 +الزائفة. وربما هذا الكلام الذي أشرتُ إليه في الهدف + +355 +00:32:11,270 --> 00:32:15,050 +السادس، العقائد الزائفة التي جاء بها الاستعمار، + +356 +00:32:15,050 --> 00:32:19,210 +التي وضعها أعداء المسلمون، لابد أن يعرفها الناس، + +357 +00:32:19,210 --> 00:32:23,590 +لابد أن أنوه إليها، أشير إليها، لأن في كثير من + +358 +00:32:23,590 --> 00:32:28,300 +الأمور يظن الناس أنها إسلام. البهائية، الناس تظن + +359 +00:32:28,300 --> 00:32:32,320 +أنها من الإسلام. الكثير من فرق الشيعة، الناس يقول لك + +360 +00:32:32,320 --> 00:32:36,160 +هذا إسلام، مسلمين، وبلاش نعمل فرقة بين المسلمين، + +361 +00:32:36,160 --> 00:32:39,640 +وهي بعيدة كل البعد عن الإسلام والمسلمين. + +362 +00:32:39,640 --> 00:32:43,980 +بالتالي لابد من فضح العقائد الزائفة لبعض الفرق مثل + +363 +00:32:43,980 --> 00:32:47,620 +القاديانية، البهائية، الإسماعيلية، الحشاشين، + +364 +00:32:47,620 --> 00:32:52,500 +النصيرية. النصيرية، ابن تيمية يقول عنهم أعدى من + +365 +00:32:52,500 --> 00:32:59,560 +اليهودي للإسلام والمسلمين، النصيرية. طيب الهدف + +366 +00:32:59,560 --> 00:33:04,180 +السابع: بيان زيف الحضارات المعادية للإسلام من حيث + +367 +00:33:04,180 --> 00:33:09,340 +المفاهيم والمبادئ، نبين الزيف، لكن دون أن ندخل + +368 +00:33:09,340 --> 00:33:12,380 +في عدائيات وما إلى ذلك، من خلال الحوار، من خلال + +369 +00:33:12,380 --> 00:33:17,060 +النقاشات، المناظرات، كل هذه الأمور ندرسها في تعليمنا + +370 +00:33:17,060 --> 00:33:22,080 +في إعلامنا لأبنائنا، وما إلى ذلك. طيب، بدنا نُروِّجُ للألفة + +371 +00:33:22,080 --> 00:33:25,300 +والمودة والتعارف بين المسلمين أنفسهم وبين غيرهم. + +372 +00:33:25,300 --> 00:33:28,140 +يعني، مش معنى الكلام، يا بنات، لما أقول تنقية + +373 +00:33:28,140 --> 00:33:31,980 +الفكر، وفضح العقائد، وبيان زيف الحضارات، أنه لابد + +374 +00:33:31,980 --> 00:33:37,660 +من الحروب، أبداً، ليس هذا المقصود، وهذا + +375 +00:33:37,660 --> 00:33:41,460 +ما يُسَبِّطُه الهدف التاسع، بدنا نُروِّجُ للألفة والمودة بين + +376 +00:33:41,460 --> 00:33:45,640 +المسلمين أنفسهم، وبينهم وبين غيرهم. ادعوا إلى سبيل + +377 +00:33:45,640 --> 00:33:50,120 +ربك بالحكمة والموعظة الحسنة. مش معنى الأهداف السادس + +378 +00:33:50,120 --> 00:33:55,220 +والسابع والثامن، أنه لازم أشيل السيف وأقطع الرؤوس، لا، + +379 +00:33:55,220 --> 00:33:59,400 +ليس هذا معناه. الهدف العاشر: التقريب بين المذاهب + +380 +00:33:59,400 --> 00:34:02,700 +الإسلامية المختلفة، من أجل زيادة التماسك واللحمة، + +381 +00:34:02,700 --> 00:34:06,910 +وما إلى ذلك. بلاش نقعد إحنا يعني... ينطبق علينا الآية + +382 +00:34:06,910 --> 00:34:10,510 +التي تقول: تحسبهم جميعًا، وقلوبهم شتى، بسبب + +383 +00:34:10,510 --> 00:34:13,890 +الاختلافات المذهبية أو الفقهية وما إلى ذلك. اختلاف + +384 +00:34:13,890 --> 00:34:17,610 +العلماء، يا بنات، لابد أن لما نتناوله في + +385 +00:34:17,610 --> 00:34:22,930 +الإعلام، نُتناوله على أنه اختلاف العلماء رحمة، رحمة + +386 +00:34:22,930 --> 00:34:30,370 +للأمة، مش لشقائها ولعدائها ولفرقتها. لأن... نعم، \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..976770196b5a1ceef90e55e8fe48bfc786fc1765 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ_postprocess.srt @@ -0,0 +1,1624 @@ +1 +00:00:20,470 --> 00:00:24,310 +اليوم كما اتفقنا في المحاضرة الفائتة إن شاء الله + +2 +00:00:24,310 --> 00:00:29,030 +تعالى إنه نواصل في مناقشتنا لأهداف الإعلام + +3 +00:00:29,030 --> 00:00:35,510 +الإسلامي لكن قبل هذه المناقشة يعني لعله من محاسن + +4 +00:00:35,510 --> 00:00:41,410 +الأقدار إنه حصل موقف وربما الإنسان يعني البعد + +5 +00:00:41,410 --> 00:00:45,350 +الإنساني فيه تحرك فخلينا نستعرض برضك يعني فيديو + +6 +00:00:45,350 --> 00:00:49,430 +بتكلم عن بعد إنساني و عن حالة إنسانية إن شاء الله + +7 +00:00:49,430 --> 00:00:56,830 +تعالىنبدأ فيها إن شاء الله تعالى هذا المحاضرة + +8 +00:00:56,830 --> 00:01:02,150 +إن شاء الله يعني ياريت تنظروا إلى هذا المشهد أو + +9 +00:01:02,150 --> 00:01:06,950 +هذا الفيديو يعني بأعين قلوبكم وليس بأعين رؤوسكم + +10 +00:01:06,950 --> 00:01:13,310 +فعاوز العين تتصل مباشرة بالقلب و بالدماغ و تفكر في + +11 +00:01:13,310 --> 00:01:16,810 +نعم الله سبحانه وتعالى عليها وإيش هي ضريبة هذه + +12 +00:01:16,810 --> 00:01:21,090 +النعمة اللي احنا قاعدين بنعيش فيهانعم كثيرة يعني + +13 +00:01:41,150 --> 00:01:49,570 +أهل المطاحت كيف تفعل ذلك تجرأ على فعل المهار + +14 +00:01:53,420 --> 00:02:02,780 +الله ليس غيرك كان عصيت الله يوم غافلين + +15 +00:02:02,780 --> 00:02:16,420 +فنسيت أن الله قد أعطاك بعمل عليك كثير جمهور صمتان + +16 +00:02:16,420 --> 00:02:22,500 +لقطعت خالقك الذي رباك + +17 +00:02:23,500 --> 00:02:34,220 +أنا طاعت خالقك الذي ربّى آدمك أعلم بأن الله يعلم + +18 +00:02:34,220 --> 00:02:44,760 +كل يوم في الكون لا يخفى على ما هناك شيطان نفسك + +19 +00:02:44,760 --> 00:02:55,970 +حاضر متأصل لغيبكالنار التي تصنعك جاهده بالتقوى، رب + +20 +00:02:55,970 --> 00:03:06,450 +العلم الذي تسوقه، حتى تنال منك، حتى تنال منك + +21 +00:03:26,390 --> 00:03:30,270 +أعتقد القلب الذي لم يقول الحمد لله من داخله من + +22 +00:03:30,270 --> 00:03:37,710 +أعماقهيعني هذا القلب بحتاج إلى ليفة جالي من خشن + +23 +00:03:37,710 --> 00:03:42,450 +هيك معمولة من الحصوة صاحبيته تمسكه و تفرك و تفرك و + +24 +00:03:42,450 --> 00:03:45,670 +تفرك و هيك عشان تعرف إيش هو نعم الله سبحانه وتعالى + +25 +00:03:45,670 --> 00:03:49,730 +عليها المشاهد و اللقطات هذه اللي احنا اتعرضنا لها + +26 +00:03:49,730 --> 00:03:56,430 +يعني بتخلي لازم كلمة الحمد لله دي تطلع من أعماق + +27 +00:03:56,430 --> 00:04:02,340 +الأعماق من أعماق الأعماق احنا عايشين في نعممش + +28 +00:04:02,340 --> 00:04:06,980 +عارفينها احنا عايشين في نعم بنتغافل عنها والشيطان + +29 +00:04:06,980 --> 00:04:11,360 +بيخليننا ننساها انت النفس هذا اللي جاعد بتسحبيه في + +30 +00:04:11,360 --> 00:04:15,920 +كل دقيقة الله يعلم اكتر مرة يفترض انه لو انت على + +31 +00:04:15,920 --> 00:04:19,780 +النفس الواحد سجدت لله طول عمرك ماكفتيه حق هذه + +32 +00:04:19,780 --> 00:04:23,920 +النعمة النفس اللي احنا احيانا مش عارفش فيه البصر + +33 +00:04:23,920 --> 00:04:27,260 +هذا اللي جاعد في اللامحة الواحدة او الخطفة الواحدة + +34 +00:04:27,260 --> 00:04:32,850 +يمكن يشوف ملايين التفاصيلمش قاعدين نقول له الحمد + +35 +00:04:32,850 --> 00:04:37,310 +لله و لو أصابنا شيء في أي حاجة في جسدنا يمكن نصير + +36 +00:04:37,310 --> 00:04:42,890 +نتضمر كمان و نقول ليش يا رب؟ ليش؟ اعتراض؟ سخط؟ حين + +37 +00:04:42,890 --> 00:04:48,550 +أنه لأ النعم إذا بدك تيجي تعديها حتى و لو فقدت أي + +38 +00:04:48,550 --> 00:04:55,390 +شيء لن تستطيعي أن تحصي نعم الله اللي موجودة ولو في + +39 +00:04:55,390 --> 00:05:02,240 +جزء من جسدكولو في عضو واحد من جسدك، مش في كل جسدك، + +40 +00:05:02,240 --> 00:05:06,260 +لو في عضو واحد، شوفنا إيش الحال اللي كانت جدامنا، + +41 +00:05:06,260 --> 00:05:11,760 +إيش المشهد، ورغم ذلك، هذا المشهد حريص على أن يكون + +42 +00:05:11,760 --> 00:05:16,420 +على صلة بربه، هذه الفتاة حريصة، هذه الفتاة حريصة + +43 +00:05:16,420 --> 00:05:21,420 +على أن تكون طاهرة، عفيفة، تغطي جسدها، مع أن ماحدش + +44 +00:05:21,420 --> 00:05:26,830 +يمكن يطلعلها، طب ليش احنا يا الأسوياءنتصابق أحيانا + +45 +00:05:26,830 --> 00:05:31,810 +إلى السفور و إلى كده و إلى كده؟ ليش؟ حاجة تانية + +46 +00:05:31,810 --> 00:05:38,410 +تلاحظتم مين اللي أجى شخصين في المشهد الأم والأب + +47 +00:05:38,410 --> 00:05:45,150 +هدولة النعم اللي لو انتوا قعدتوا طول عمركم + +48 +00:05:45,150 --> 00:05:49,890 +بالمناسبة انتم و درياتكم كمان اللي بدكوا تنجبوها + +49 +00:05:49,890 --> 00:05:54,990 +مش هتوفقوهم حقهماحيانا هذه النعمة الموجودة عندنا، + +50 +00:05:54,990 --> 00:05:58,910 +نعمة الأم اللي أنا بجوم و بلجأ كباية الشاي وفطوري + +51 +00:05:58,910 --> 00:06:05,210 +وغدايا وملبسي وكذا وكذا وكذا جاهز أحيانا أنا للأسف + +52 +00:06:05,210 --> 00:06:10,850 +أسيق لهذه النعمة أسيق إيش هذا الأكل اللي عملاه؟ + +53 +00:06:10,850 --> 00:06:15,630 +ليش مش عارف إيه؟ و هكذا بدل ما أنا أبوس الأقدام + +54 +00:06:15,630 --> 00:06:20,490 +أول ما أدخلوالله يعطيك العافية ولدتي وكده واجعدي + +55 +00:06:20,490 --> 00:06:24,650 +وعنك واساعدك انا تعبان انا مروحة من الجامعة انا مش + +56 +00:06:24,650 --> 00:06:28,890 +عارف ايش انا جاي من الجامعة عشان اشتغل لأ انا + +57 +00:06:28,890 --> 00:06:32,170 +بعتقد بناتي برضه كالمشهد اللي احنا شفناه هذه الأم + +58 +00:06:32,170 --> 00:06:36,630 +اللي بتشيل هذا الجسد اللي لا حول له ولا قوة بتكن + +59 +00:06:36,630 --> 00:06:40,890 +تعرف ان ايش هو كمان لها الأم ايش الأب اللي بيضحي و + +60 +00:06:40,890 --> 00:06:45,790 +بعمل و بسوي انا بعتقد هذه كلها نعميجب أن تصدر + +61 +00:06:45,790 --> 00:06:50,590 +ويصدر عنها الحمد لله من أعماق قلوبنا من أعماق + +62 +00:06:50,590 --> 00:06:55,790 +قلوبنا وأنا بعتقد أن هذه عضة ربما لنا جميعا ان شاء + +63 +00:06:55,790 --> 00:07:00,250 +الله تعالى طيب بعد هذا المشهد ان شاء الله تعالى + +64 +00:07:00,250 --> 00:07:04,550 +دعونا نواصل في مناقشة أهداف الإعلام الإسلامي كما + +65 +00:07:04,550 --> 00:07:09,120 +اتفقنا في المحاضرة الفاترةكان عندنا الهدف الأول + +66 +00:07:09,120 --> 00:07:13,180 +اللي احنا استعرضناه كلنا مع بعضنا 11 هدف كان الهدف + +67 +00:07:13,180 --> 00:07:17,320 +الأول منهم الدفاع عن حقوق المسلمين الدفاع عن حقوق + +68 +00:07:17,320 --> 00:07:21,360 +المسلمين بعتقد ان هذه الأمر ممكن تكون بديهة عندنا + +69 +00:07:21,360 --> 00:07:26,780 +ولا ليش رأيكم الدفاع عن حقوق المسلمين طيب هذه + +70 +00:07:26,780 --> 00:07:30,980 +البديهة طب من وين؟ من وين جاءت ان ندافع عن حقوق + +71 +00:07:30,980 --> 00:07:35,560 +المسلمين بس لأنهم مسلمين زينا ولا لأنه في أمر معين + +72 +00:07:38,340 --> 00:07:43,580 +في أمر من لم يهتم بأمر المسلمين نفى صلى الله عليه + +73 +00:07:43,580 --> 00:07:47,660 +وسلم أن يكون منهم نفى أن يكون هذا الإنسان منهم + +74 +00:07:47,660 --> 00:07:53,380 +فمبالج بالإعلامي اللي اهتمامه بأمور المسلمين يجعل + +75 +00:07:53,380 --> 00:07:58,620 +منها قضية رأي عام يبقى أنت يجب عليك أن تهتم بأمور + +76 +00:07:58,620 --> 00:08:02,720 +المسلمين بقضايا المسلمين لا أن تهمشيها لا أن تعتم + +77 +00:08:02,720 --> 00:08:08,350 +عليهالا أن تتواطئ عليها وتمشي هذه الأمور وهذه + +78 +00:08:08,350 --> 00:08:12,010 +القضايا يعني كما يريد أعداء الإسلام وأعداء + +79 +00:08:12,010 --> 00:08:17,150 +المسلمين إذن أولا نهتم بأمور وقضايا المسلمين وهذا + +80 +00:08:17,150 --> 00:08:22,410 +من باب الواجب وليس من باب المنحة إنه نتفضل على + +81 +00:08:22,410 --> 00:08:26,370 +المسلمين أن نهتم بأمورهم، لأ بل هذا واجب علينا أن + +82 +00:08:26,370 --> 00:08:32,150 +نهتم بالمسلمين أيضا حقوق الناس عامة طب ليش؟ + +83 +00:08:32,150 --> 00:08:39,430 +شاركونا؟تفضلي لماذا انا اهتم بحقوق الناس؟ + +84 +00:08:39,430 --> 00:08:43,150 +رفعوت + +85 +00:08:43,150 --> 00:08:49,950 +تكون من جهزات معايا يعني هداية لأن الإنسان عندما + +86 +00:08:49,950 --> 00:08:53,790 +جرى كرم البشر على خلال الأشكال اللي بيقولوا ربنا + +87 +00:08:53,790 --> 00:08:56,790 +سبحانه وتعالى قالوا لقد كرمنا بني أدم رسو بالهذا + +88 +00:08:56,790 --> 00:08:59,850 +التكريم لبني أدم بشكل عام لما اهتم بحقوق هذا + +89 +00:08:59,850 --> 00:09:05,030 +الإنسان بحريته مسلم او غير مسلمبالتاكيد والرسالة + +90 +00:09:05,030 --> 00:09:12,690 +المحمدية جاءت لمن؟ وما أرسلناك إلا نعم وفي آية ك + +91 +00:09:12,690 --> 00:09:18,710 +كافة صح؟ أي أنه أرسل إلى البشر كافة للعالمين كافة + +92 +00:09:18,710 --> 00:09:21,930 +وبالتالي خطاب الإعلام الإسلامي أيضا يجب أن يكون + +93 +00:09:21,930 --> 00:09:26,790 +مهتما بقضايا المسلمين كما قضايا غير المسلمين طيب + +94 +00:09:26,790 --> 00:09:32,180 +في هذا ال band تحديدا وفي هذا الهدف أيضاأضاف إلى + +95 +00:09:32,180 --> 00:09:37,320 +حقوق المسلمين وحقوق غير المسلمين قال والحرية + +96 +00:09:37,320 --> 00:09:43,300 +والكرامة ما علاقة الحرية والكرامة بالمسلم وبغير + +97 +00:09:43,300 --> 00:09:51,880 +المسلم بالمسلم وبغير المسلم فضل دين بوصلك للحرية + +98 +00:09:51,880 --> 00:09:57,700 +والكرامة دين بوصلك للحرية والكرامة طيب وجهة نظر + +99 +00:09:57,700 --> 00:10:00,840 +أخرى فضلي + +100 +00:10:08,610 --> 00:10:15,870 +جزء من تكريمه أن يكون حرا، معززا، مكرما يا بنات، + +101 +00:10:15,870 --> 00:10:23,030 +لا يمكن .. لا يمكن أن نصل بالناس وأن نخرج الناس من + +102 +00:10:23,030 --> 00:10:29,750 +الظلمات إلى النور دون أن يكونوا أحرارا بل جزء من + +103 +00:10:29,750 --> 00:10:34,670 +الاعتناق والاعتقاد السليم بديننا الإسلامي أن تكون + +104 +00:10:34,670 --> 00:10:41,990 +حرا، أن تكون مكرمةلأن الحرية من خلالها تصل إلى + +105 +00:10:41,990 --> 00:10:46,250 +الاعتقاد الصحيح الله سبحانه وتعالى قال لا إكراهة + +106 +00:10:46,250 --> 00:10:50,430 +في الدين، لا إكراهة، أي لا ضغط، يعني دعوا الإنسان + +107 +00:10:50,430 --> 00:10:55,530 +حرًا، دعوا الإنسان يكون صاحب قرار فيما يريد أن + +108 +00:10:55,530 --> 00:11:00,930 +يعتقده، فإذا ما اعتقدت صواب، سيتبناه، سيتبناه + +109 +00:11:00,930 --> 00:11:06,540 +ويعمل علىإنفاده وعلى الولاء له وعلى إقناع غيره به + +110 +00:11:06,540 --> 00:11:15,060 +لكن إن ألزمناه إلزاما بالضغط بالتحايل بغير ذلك لن + +111 +00:11:15,060 --> 00:11:18,520 +يعتقد الاعتقاد الصحيح ولن يدعو إلى هذا الاعتقاد + +112 +00:11:18,520 --> 00:11:22,800 +ممكن بس ديمة وانت إيدك زي ما بيقوله أو متسلط عليه + +113 +00:11:22,800 --> 00:11:30,720 +يظهر لك أنه قد اعتقد لكن إذا ما زال هذا الضغط يرتد + +114 +00:11:30,720 --> 00:11:39,200 +يرتد إذنالتوحيد يحتاج إلى أجواء من الحرية بل أقول + +115 +00:11:39,200 --> 00:11:47,540 +لكنا أن الجهاد بالسيف ما كان إلا لإزالة العوائق + +116 +00:11:47,540 --> 00:11:54,040 +التي تمنع الناس من حرية التصرف والاعتقاد يعني + +117 +00:11:54,040 --> 00:11:59,200 +إزالة العقباتإذا في حاكم في طاغوت في عوائق تمنع + +118 +00:11:59,200 --> 00:12:03,180 +الناس من أنها تفكر في الدين اللي تريد حينيها يأتي + +119 +00:12:03,180 --> 00:12:08,580 +الجهاد لإزالة هذه العوائق حتى يصبح الناس أحرارا في + +120 +00:12:08,580 --> 00:12:13,360 +ما يختاروا أحرارا في ما يختاروا إذا هذا الهدف + +121 +00:12:13,360 --> 00:12:19,060 +الأول من أهداف الإعلام الإسلامي ليس المقصود به فئة + +122 +00:12:19,060 --> 00:12:24,960 +المسلمين تحديدا وإنما لهم خصوصية معينة ولكن أيضا + +123 +00:12:25,180 --> 00:12:30,600 +الناس بصورة عامة مقصودين بل والقيم الإنسانية بل + +124 +00:12:30,600 --> 00:12:34,800 +والقيم الإنسانية نحن مطالبون بأن ندافع عن القيم + +125 +00:12:34,800 --> 00:12:39,100 +الإنسانية يعني اليوم مثلا الإعلام الذي لا يهتم + +126 +00:12:39,100 --> 00:12:46,020 +بقضية مثل قضية إنسان أراد لنفسه بعض الإجراءات + +127 +00:12:46,020 --> 00:12:51,750 +فيقتل أبشع قتلةالإعلام الذي لا يهتم بمثل هذه + +128 +00:12:51,750 --> 00:12:56,030 +القضية، هذا إعلام يجب أن يراجع نفسه، هذا إعلام + +129 +00:12:56,030 --> 00:13:01,090 +خاوي من كل معنى إنساني، من كل معنى مهني، من كل + +130 +00:13:01,090 --> 00:13:07,590 +معنى يبحث عن كرامة الإنسان الشيء التاني، الهدف + +131 +00:13:07,590 --> 00:13:12,710 +التاني، بناء الشخصية الإسلامية المتوازنة، المبنية + +132 +00:13:12,710 --> 00:13:17,800 +على عقيدة الإسلام ومبادئه وقيمهبناء الشخصية + +133 +00:13:17,800 --> 00:13:22,280 +الإسلامية طيب، إيش هي جوانب التوازن؟ ما هي جوانب + +134 +00:13:22,280 --> 00:13:25,260 +التوازن في الشخصية المسلمة؟ كيف يعني بدنا نخرج + +135 +00:13:25,260 --> 00:13:30,140 +إنسان مسلم متوازن؟ + +136 +00:13:30,140 --> 00:13:33,980 +آه، هدايا، فضلي الشخصية الإسلامية المتوازنة هي + +137 +00:13:33,980 --> 00:13:38,380 +بتكون من ناحية، من عدة دواحي، من ناحية على توازن + +138 +00:13:38,380 --> 00:13:44,300 +الروح والجسد يعني لا يقدم شيء على آخر من حيث الروح + +139 +00:13:44,300 --> 00:13:44,900 +والجسد + +140 +00:14:01,860 --> 00:14:07,240 +التوازن حتى في مبدأ العقيدة يعني الإسلام أم وسط + +141 +00:14:07,240 --> 00:14:11,960 +فالتوازن يكون في الجانب العملي بالروح والجسد ومن + +142 +00:14:11,960 --> 00:14:15,840 +جانب الفكرة من ناحية العقيدة والاعتقاد طيب جميل + +143 +00:14:15,840 --> 00:14:19,720 +هذه بعض النواحي اللي فيها شيء أيضا من بناء الشخصية + +144 +00:14:19,720 --> 00:14:24,300 +المتوازنة كما ذكرت أختكم طيب لو احنا جينا نظرنا هي + +145 +00:14:24,300 --> 00:14:30,200 +كنظرة تحليلية فاحصة في الإعلام اللي قايم ابنجت + +146 +00:14:30,200 --> 00:14:34,630 +كتير من الإعلامكله برامجه رياضة، هل الرياضة مثلا + +147 +00:14:34,630 --> 00:14:39,910 +على سبيل المثال لوحدها تبني شخصية متوازنة؟ نجي + +148 +00:14:39,910 --> 00:14:45,970 +نشوف إعلام آخر، بنلاقيه كله عبارة عن أغاني وهرج + +149 +00:14:45,970 --> 00:14:50,430 +ومرج وما إلى ذلك، هل هذا أيضا يبني شخصية متوازنة؟ + +150 +00:14:50,960 --> 00:14:56,600 +طيب، لما بنلاقي إنسان أو عفوا قنوات وإعلام كل + +151 +00:14:56,600 --> 00:15:01,480 +أوقاته على الكوميديا و الأفلام و ال action و ما + +152 +00:15:01,480 --> 00:15:06,420 +إلى ذلك منها سواء كوميديا عفوا يعني كوميديا ساخرة + +153 +00:15:06,420 --> 00:15:10,460 +أو تراجيديا أو أفلام إثارة و ما إلى ذلك، هل هذا + +154 +00:15:10,460 --> 00:15:14,680 +أيضا شيء يحقق في الإنسان التوازن و بناء الشخصية؟ + +155 +00:15:14,680 --> 00:15:23,410 +طيب، أنا أريد أن أسأل، هل الإنسانكما قالت إنه لازم + +156 +00:15:23,410 --> 00:15:27,150 +يكون متوازن ما بين، وزي ما أخدنا في الخصائص، ما + +157 +00:15:27,150 --> 00:15:32,250 +بين الجسد وارواح. إذن، يا لابد أن يبط الإعلام، + +158 +00:15:32,250 --> 00:15:36,270 +اللي يعمل على بناء الشخصية المسلمة، ما يلبي + +159 +00:15:36,270 --> 00:15:42,570 +احتياجاتي من حيث المادة التي تكونوني، ولابد أن + +160 +00:15:42,570 --> 00:15:48,450 +يبطش أشياء تعزز الروح، اللي نفخها الله سبحانه + +161 +00:15:48,450 --> 00:15:54,410 +وتعالى فيه،ولابد من أن يبطء أشياء تنمي قدرات + +162 +00:15:54,410 --> 00:15:57,970 +العقلية وما إلى ذلك احترام العقل من حيث التعليم + +163 +00:15:57,970 --> 00:16:04,270 +والتربية والتنشئة لابد أن يبطء الإعلام ما يحقق + +164 +00:16:04,270 --> 00:16:08,350 +المشاركة بالنسبة للفرد المشاركة الاجتماعية + +165 +00:16:08,350 --> 00:16:13,790 +والمشاركة السياسية وكيف يجعل منه إنسانا منتجا من + +166 +00:16:13,790 --> 00:16:21,270 +نواحي اقتصادية كل هذه النواحي جسديةوحينها بتى + +167 +00:16:21,270 --> 00:16:26,890 +تعالى رياضة وما إلى ذلك اقولك ايضا انا احتاج الى + +168 +00:16:26,890 --> 00:16:32,090 +ترفيه هذا القلب هذا العقل يحتاج الى ترفيه اسمعينى + +169 +00:16:32,090 --> 00:16:37,830 +من الغناء ومن الأناشيد ما يريحني حتى النبي صلى + +170 +00:16:37,830 --> 00:16:42,940 +الله عليه وسلم قاللمّا جال لدلك الحادي رفقا + +171 +00:16:42,940 --> 00:16:47,040 +بالقوارير ايش يعني؟ يعني يا ريت تخفف صوتك الحلو + +172 +00:16:47,040 --> 00:16:51,480 +هذا شوية عشان القبل ما تسرعش كتير لأن اللي من فوق + +173 +00:16:51,480 --> 00:16:55,340 +القبل كان النساء فمعناه الكلام مجلوش توقف عن + +174 +00:16:55,340 --> 00:16:58,600 +الغناء جاله رفقا بالقوارير يعني يا ريت صوتك هذا + +175 +00:16:58,600 --> 00:17:04,080 +العدب جدا شوية خففه او يعني بلاش يكون بهالعضوبة + +176 +00:17:04,080 --> 00:17:07,440 +هذه يعني لم يمنع الغناء لم يمنع النشيد واضح؟ + +177 +00:17:08,060 --> 00:17:11,020 +التالي، أنا أحتاج للترفيه عن نفسي إلى غناء، إلى + +178 +00:17:11,020 --> 00:17:14,360 +نشيط، أنا أحتاج إلى حتى أني أضحك، لكن بلاش أضحك + +179 +00:17:14,360 --> 00:17:19,260 +على حالي، بلاش نضحك على حالنا، نضحك على أشياء + +180 +00:17:19,260 --> 00:17:23,520 +فعلا، هذا الضحك ممكن يكون عبارة عن تنمية، ممكن + +181 +00:17:23,520 --> 00:17:27,380 +يكون عبارة عن بناء، ممكن يكون مخاطب لشيء سياسي أو + +182 +00:17:27,380 --> 00:17:31,760 +بعد اجتماعي، ييجي في شكل الفكاهة والنقطة وما إلى + +183 +00:17:31,760 --> 00:17:37,550 +ذلكلكن هذه الأمور كلها تعمل على بناء الشخصية + +184 +00:17:37,550 --> 00:17:43,910 +الإسلامية المتوازنة أما أن ينحوا الإعلام وخصوصا من + +185 +00:17:43,910 --> 00:17:47,710 +يصفون أنفسهم بالإعلام الإسلامي منحا على سبيل + +186 +00:17:47,710 --> 00:17:54,000 +المثال منحا روحانيا فقطهذا لا يكفي منحا ماديا لا + +187 +00:17:54,000 --> 00:18:00,340 +يكفي منحا كله له وضيع للوقت لا يكفي منحا بعيد عن + +188 +00:18:00,340 --> 00:18:04,360 +العلم لا يكفي منحا بعيد عن اهتمام بأمور وقضايا + +189 +00:18:04,360 --> 00:18:09,040 +المسلمين ان مافيش أخبار مافيش سياسة اترك هذا فقط + +190 +00:18:09,040 --> 00:18:14,300 +لولي الأمر أيضا هذا لا يكفي أنا كإنسان لابد أني + +191 +00:18:14,300 --> 00:18:20,880 +أكون اجتماعي سياسيأكون عندي شيء من الترفيه، عندي + +192 +00:18:20,880 --> 00:18:24,540 +شيء من الاهتمام بجسدي، بقوة جسدي، وجيد إن الإعلام + +193 +00:18:24,540 --> 00:18:28,680 +يساعدني في كثير من هذه الأمور، جيد إن الإعلام + +194 +00:18:28,680 --> 00:18:32,860 +يخليني أهتم بأمور المسلمين من حيث قضاياهم، يعرض + +195 +00:18:32,860 --> 00:18:38,020 +عليّ، هذا كله يبني الشخصية الإسلامية المتوازنة، + +196 +00:18:38,020 --> 00:18:43,240 +أما بدون ذلك، فيمكن أن ينشأ لدينا جيل مختل في + +197 +00:18:43,240 --> 00:18:49,130 +حساباته، جيل مختل في حساباته، فربماونحن هنا على + +198 +00:18:49,130 --> 00:18:51,850 +سبيل المثال خلّيني نضرب قمطلة على أنفسنا ربما يكون + +199 +00:18:51,850 --> 00:18:58,030 +عندنا أحيانا تهديد من قبل العدو بإنه ممكن بده + +200 +00:18:58,030 --> 00:19:02,690 +يشتاح ممكن بده يمارس عدوان ممكن بده كذا ونجد بسبب + +201 +00:19:02,690 --> 00:19:06,730 +الممارسات الإعلامية الخاطئة إنه عندنا شريحة كبيرة + +202 +00:19:06,730 --> 00:19:10,850 +من أبناءنا من خيرة أبناءنا من شبابنا جاعت لي مثلا + +203 +00:19:10,850 --> 00:19:13,770 +يحضر وانا ماحدش يقولي أنا ضد الكورة أنا مش ضد + +204 +00:19:13,770 --> 00:19:18,770 +الكورةيحضر لكن في ضل الخطر جاعت بيحضر لـ Real + +205 +00:19:18,770 --> 00:19:22,510 +Madrid و Barcelona أو بتابع الإفكاس العالم أو إلى + +206 +00:19:22,510 --> 00:19:26,590 +آخره كثير من الأمور اللي كانت بتسير عنا في انتفاط + +207 +00:19:26,590 --> 00:19:31,070 +الأخصة اشتياحات من هنا ومن هنا ومن هنا والشعب جاعت + +208 +00:19:31,070 --> 00:19:35,590 +بيحضر لأهل وزمالك هذا كلام كان يحدث طب إيش هي + +209 +00:19:35,590 --> 00:19:39,590 +الأولوية؟ هل الأولوية هنا لحضور الرياضة؟ولا + +210 +00:19:39,590 --> 00:19:43,330 +الأولوية للدفاع عن النفس للدفاع عن العرض للدفاع عن + +211 +00:19:43,330 --> 00:19:47,350 +المال للدفاع عن الوطن الأولوية هيك يبقى الإعلام + +212 +00:19:47,350 --> 00:19:51,270 +إذا بدو ييجي يبني فيه شخصية متوازنة يبقى المفروض + +213 +00:19:51,270 --> 00:19:56,330 +علمني ما هي ترتيب الأولويات ما هي ترتيب الأولويات + +214 +00:19:56,330 --> 00:20:00,410 +أما الإعلام الذي يضيع على الإنسان أولوياته فلا + +215 +00:20:00,410 --> 00:20:06,430 +يعرف كيف يتصرف فهذا ليس إعلام إسلامي الهدف التالت + +216 +00:20:07,930 --> 00:20:11,230 +تقوية روح الجهاد بين المسلمين والعمل على تماثق + +217 +00:20:11,230 --> 00:20:16,670 +وحدة الأمة على تماثق ووحدة الأمة ما الجهاد المقصود + +218 +00:20:16,670 --> 00:20:23,370 +يا بناتي؟ ما الجهاد المقصود؟ ما الجهاد المقصود؟ + +219 +00:20:23,370 --> 00:20:28,430 +فضليه الجهاد مش مقصود فقط، بس الجهاد العسكري كل + +220 +00:20:28,430 --> 00:20:33,110 +مرحة ولا إي حجة يعني تصل إشارة أو قضية وشرب وقبل + +221 +00:20:33,110 --> 00:20:34,770 +وانا ممكن أن انامي جهاد + +222 +00:20:38,320 --> 00:20:46,000 +يعني الجهاد الشامل تقصدينها كذا؟ طيب سؤال إحسان + +223 +00:20:46,000 --> 00:20:54,380 +المرأة لتربية أولادها في بيتها إحسان + +224 +00:20:54,380 --> 00:20:59,860 +الرجل لجمع رزق أولاده إحسانه في عمله وإنه يبتعد عن + +225 +00:20:59,860 --> 00:21:02,620 +الحرام وغير ذلك جهاد + +226 +00:21:05,220 --> 00:21:11,280 +اتيانك للجامعة وتحصيلك العلم بالشكل المطلوب جهاد، + +227 +00:21:11,280 --> 00:21:19,820 +جهاد أقوم بتدريس ما أكلف به بصورة صحيحة يبني + +228 +00:21:19,820 --> 00:21:25,400 +المهندس الطرقات والعمائر والأبنية بالطريقة السليمة + +229 +00:21:25,400 --> 00:21:33,940 +الطبيب الذي يعالج بإنسانية وليس بوظيفيةطبيب الذي + +230 +00:21:33,940 --> 00:21:38,540 +يعالج الإنسان بإنسانية جهاد، طب الذي لا يعالجه + +231 +00:21:38,540 --> 00:21:44,740 +بإنسانية وكل الـ Antelope اللي أنا ذكرتها ليس جهاد + +232 +00:21:44,740 --> 00:21:52,180 +الأستاذ الذي لم يؤدي حقه ولم كذا هذا لا يتقبل منه + +233 +00:21:52,180 --> 00:21:57,620 +كجهاد، واضح؟ يبقى أنا أتحدث هنا عن الجهاد الشامل + +234 +00:21:57,620 --> 00:22:02,440 +الذي ينهض بالأمة ماحدش فينا يفكر يا بنات إن الجهاد + +235 +00:22:02,780 --> 00:22:07,320 +بالسيف، بالسلاح فقط هو الذي ينهض بالأمة، لأ هذا + +236 +00:22:07,320 --> 00:22:14,780 +أحد الجوانب، هذا أحد الجوانب لا يمكن لهذا الجانب + +237 +00:22:14,780 --> 00:22:21,440 +أن يستمر دون أن يكون هناك جهاد وعلملا يمكن لهذا + +238 +00:22:21,440 --> 00:22:26,020 +الجانب العسكري أن يستمر دون ما انت بكرا تخرج ابنك + +239 +00:22:26,020 --> 00:22:30,360 +على حب القيام وحب الأوطان وحب الدين حتى يطلع لنا + +240 +00:22:30,360 --> 00:22:35,120 +مجاهد سليم سليم صحيح العقيدة صحيح الفكر مش بدي + +241 +00:22:35,120 --> 00:22:41,260 +يطلع مجاهد بكرا أول ما بوجه سيفه إلا إليه أو يكفر + +242 +00:22:41,260 --> 00:22:45,700 +مجتمعه أو يكفر أمه وأبوه اللي تعبوا سهره عليه + +243 +00:22:45,700 --> 00:22:52,300 +لاحظتم؟ إذا نحن نريدالجهاد بالمفهوم الشامل الذي + +244 +00:22:52,300 --> 00:23:00,100 +يجعل بوصلة الجهاد العسكري بوصلة ذات اتجاه سليم إذا + +245 +00:23:00,100 --> 00:23:06,700 +أحنا أحسننا إتقان الجهاد بالمفهوم الشامل وتربية + +246 +00:23:06,700 --> 00:23:11,710 +أنفسنا وأمتنا على الجهاد بالمفهوم الشاملحينها + +247 +00:23:11,710 --> 00:23:18,150 +ستكون الأمة أمة قوية أمة متوحدة أمة متماسكة أما + +248 +00:23:18,150 --> 00:23:25,690 +غير ذلك فلا الهدف الرابع نشر عقيدة التوحيد والدعوة + +249 +00:23:25,690 --> 00:23:30,790 +للعبودية الخالصة لله سبحانه وتعالى لأنه الغاية من + +250 +00:23:30,790 --> 00:23:38,530 +خلق الإنسان وما خلقته إلا للعبادة والعبادة لا تكون + +251 +00:23:38,530 --> 00:23:45,280 +صحيحةإلا بالتوحيد إلا بالتوحيد بانفعش أنا أقعد + +252 +00:23:45,280 --> 00:23:51,000 +أربع وعشرين ساعة أتعبد لكن أنا ولائي لغير + +253 +00:23:51,000 --> 00:23:56,900 +المسلمين، لا يمكن الولاء لغير المسلمين يقضح فيه في + +254 +00:23:56,900 --> 00:24:04,200 +عقيدتك إنك أنت تظني إن وجودك، إن رزقك بيد آخرين + +255 +00:24:04,200 --> 00:24:10,000 +حتى ولو بتتعبدي أربع وعشرين ساعة شرك، واضح؟طب يبقى + +256 +00:24:10,000 --> 00:24:17,160 +إحنا لابد أن نعلم الناس ما هي العبودية الصحيحة كيف + +257 +00:24:17,160 --> 00:24:21,180 +نوحد الله سبحانه وتعالى نوحد الله سبحانه وتعالى + +258 +00:24:21,180 --> 00:24:26,380 +بطريقة صحيحة يبقى لما بنقول نشر عقيدة التوحيد مش + +259 +00:24:26,380 --> 00:24:32,560 +بس إن الناس تقول لفظا بلسانها لا إله إلا الله لأ + +260 +00:24:32,560 --> 00:24:38,770 +باللسان، بالقلب، وتحتاج إلى تطبيقإلى الشروط إلى + +261 +00:24:38,770 --> 00:24:42,330 +الأركان أما لا يجوز إن أنا أقول لا إله إلا الله + +262 +00:24:42,330 --> 00:24:47,690 +وأنا أظن أن رزق بيد فلان لا يجوز أن أقول لا إله + +263 +00:24:47,690 --> 00:24:52,390 +إلا الله وأنا أولي غير المسلمين لا يقبل مني، + +264 +00:24:52,390 --> 00:24:55,690 +بالتالي هذا الكلام اللي بدي يشتغل عليه الإعلام + +265 +00:24:55,690 --> 00:25:00,490 +بصورة عامة بصورة عامة بحيث إنه إحنا نستطيع أن نوصل + +266 +00:25:00,490 --> 00:25:06,050 +لا إله إلا الله بالصورة الصحيحة نربي عليها الأجيال + +267 +00:25:06,830 --> 00:25:13,550 +ينشأ عليها أن نشأوا بصورة عامة وبالتالي حينها يعني + +268 +00:25:13,550 --> 00:25:19,030 +سيكون لهذه الأمة شأن آخر غير الشأن الذي نحن نعيش + +269 +00:25:19,030 --> 00:25:23,510 +فيه الهدف الخامس تبني قضايا المسلمين في العالم + +270 +00:25:23,510 --> 00:25:29,660 +وتقديم أنجع الحلول لهاأنه هذا شيء يعني أساسي عندنا + +271 +00:25:29,660 --> 00:25:33,200 +في الدين يعني أن نهتم بأمور المسلمين أن نعمل على + +272 +00:25:33,200 --> 00:25:40,920 +تلبية احتياجاتهم الإهتمام بأمورهم سواء سياسية سواء + +273 +00:25:40,920 --> 00:25:44,480 +اجتماعية سواء اقتصادية إلى آخره تبني قضايا + +274 +00:25:44,480 --> 00:25:49,820 +المسلمين في العالم طيب هذا بيجعل منك أنت كإنسانة + +275 +00:25:50,540 --> 00:25:55,820 +كإنسانة إعلامية، هل أنت إنسانة محصورة بالبعد + +276 +00:25:55,820 --> 00:26:01,000 +الجغرافي؟ هل المسلمين موجودين في بقعة جغرافية؟ + +277 +00:26:01,000 --> 00:26:06,440 +يبقى أنت مطلوب منك، المسلم إذا وقع عليه ظلم، إذا + +278 +00:26:06,440 --> 00:26:11,700 +له قضية معينة في أقصى الأرض، مطلوب منك كإعلامية أن + +279 +00:26:11,700 --> 00:26:17,820 +تهتمي إذا ما وصلك العلم بهذه القضيةالمجموعة أو + +280 +00:26:17,820 --> 00:26:21,480 +بهذا الشعب بهذه الجماعة من المسلمين لديها قضية + +281 +00:26:21,480 --> 00:26:26,940 +واقع عليها اضطهاد ظلم يجب عليك أن تتبني هذه القضية + +282 +00:26:26,940 --> 00:26:31,320 +وأن تعمل على إيجاد الرأي العام الذي ينصر هذه + +283 +00:26:31,320 --> 00:26:38,960 +القضايا طيب لو ماعملناش فهو من باب الخضلان فهو من + +284 +00:26:38,960 --> 00:26:43,220 +باب الخضلان ومن أعظم الجرائم التي يمكن أن يرتكبها + +285 +00:26:43,220 --> 00:26:50,810 +المسلم في حق المسلمأن يخذله .. أن يخذله حتى الحديث + +286 +00:26:50,810 --> 00:26:57,470 +ما معناه أن المسلم من حقه على المسلم ألا يظلمه و + +287 +00:26:57,470 --> 00:27:01,550 +ألا يخذله .. و ألا يخذله يعني إذا ما طلب منك + +288 +00:27:01,550 --> 00:27:05,390 +النصرة و النصرة ليست شرط إنها تكون في قضية معينة + +289 +00:27:05,390 --> 00:27:09,390 +ييجي يطلبها بلسانه مباشرة ممكن تصل إليك بصورة غير + +290 +00:27:09,390 --> 00:27:13,970 +مباشرة تسمعي عنها حينها يجب أن تبادري إلى نصرته + +291 +00:27:14,560 --> 00:27:18,820 +تبادر إلى تبني قضيته زي ما احنا اليوم هنا جاعدين + +292 +00:27:18,820 --> 00:27:22,920 +في ضل قضية معينة احنا كفلسطينيين لما بنشوف العالم + +293 +00:27:22,920 --> 00:27:26,920 +العربي والاسلام وغيره ابتعد عن قضيتنا مش بصيبنا + +294 +00:27:26,920 --> 00:27:31,380 +هذا حصرة وغصة في أنفسنا وكذلك الآخرين وكذلك + +295 +00:27:31,380 --> 00:27:35,150 +الآخرينعشان هيك يجب أن نهتم بقضايا المسلمين كما + +296 +00:27:35,150 --> 00:27:40,550 +نريد من المسلمين أن يهتموا أقول لك أكتر من ذلك نحن + +297 +00:27:40,550 --> 00:27:44,310 +مطلوب مننا أن نهتم أيضًا بقضايا غير المسلمين وهذا + +298 +00:27:44,310 --> 00:27:49,690 +اللي أنا حكيت عنه حقوق الناس كافة والحقوق هنا فيها + +299 +00:27:49,690 --> 00:27:55,250 +قضايا غيره إلى أخره أن نهتم وننصر سواء مسلمين أو + +300 +00:27:55,250 --> 00:27:58,750 +غير مسلمين وهكذا يعني الرسول صلى الله عليه وسلم + +301 +00:28:01,420 --> 00:28:06,820 +لما جال نصرته يا عمرو بن سالم عمرو بن سالم لم يكن + +302 +00:28:06,820 --> 00:28:12,980 +مسلما لم يكن مسلما عمرو بن سالم كان رئيس قبيلة + +303 +00:28:12,980 --> 00:28:19,560 +خزاعة التي غدرت فيها قريش وبكر وقبيلة بكر فكان + +304 +00:28:19,560 --> 00:28:22,320 +النصراها صلى الله عليه وسلم ايش نتيجة هذا النصر يا + +305 +00:28:22,320 --> 00:28:27,160 +بنات فتح مكة لاحظته فتح مكة يبقى الرسول صلى الله + +306 +00:28:27,160 --> 00:28:33,160 +عليه وسلم هنا نصرواهتم بأمر ناس مش من المسلمين + +307 +00:28:33,160 --> 00:28:37,860 +فهذا طبعا درس لنا وللإعلام اللي احنا ممكن نمارسه + +308 +00:28:37,860 --> 00:28:43,660 +يكون وظيفة لنا وهكذا الهدف السادس تنقية الفكر + +309 +00:28:43,660 --> 00:28:48,000 +الإسلامي والعقيدة الإسلامية من البدعي والتشوهات + +310 +00:28:48,000 --> 00:28:53,180 +أعداءنا يا بنات ما تركونا في حالنا أعداءنا يعني + +311 +00:28:53,180 --> 00:28:59,400 +منذ بداية الدعوة حتى منذ بداية الدعوةوبدأوا بعملية + +312 +00:28:59,400 --> 00:29:05,700 +التشكيك بعملية تشويه هذا الدين سواء كانوا من + +313 +00:29:05,700 --> 00:29:10,480 +اليهود أو كانوا من النصارى أو كانوا من غيرهم وطبعا + +314 +00:29:10,480 --> 00:29:18,900 +كل إنسان ربما فقد سلطته أو عرشه أو إلى ما ذلك يعني + +315 +00:29:18,900 --> 00:29:22,960 +يقول أن له ثقرا عند المسلمين وبالتالي يعمل على + +316 +00:29:22,960 --> 00:29:27,200 +الانتقام من الإسلام من المسلمين وما إلى ذلك عشان + +317 +00:29:27,200 --> 00:29:33,510 +هيكذاكل الكلام اللي حاولوا أعداء الإسلام يزرعوا + +318 +00:29:33,510 --> 00:29:37,790 +البهائية جاء بها الاستعمار القادينية جاء بها + +319 +00:29:37,790 --> 00:29:44,190 +الاستعمار النصيرية والقرامطة + +320 +00:29:44,190 --> 00:29:50,200 +وغير ذلك همالمجوز هم الذين كانوا وراء هذه الأفكار + +321 +00:29:50,200 --> 00:29:55,960 +الإسماعيلية وغيره وغيره وإلى آخره ليش؟ انتقاما مما + +322 +00:29:55,960 --> 00:30:00,080 +يظنون أن الإسلام قد فعله بهم أن الإسلام وأهله قد + +323 +00:30:00,080 --> 00:30:03,780 +فعلوه بهم من إزالة سلطانهم من من من إلى آخره + +324 +00:30:03,780 --> 00:30:07,740 +فبالتالي كانت هذه النقمة على الدين ومحاولة أن + +325 +00:30:07,740 --> 00:30:12,220 +يزرعوا البدع والتشوهات يعني الشيعة وان الشيعة يعني + +326 +00:30:12,220 --> 00:30:18,170 +زي ذلك الواحديعني لما أجى بيقول بدنا نعمل مناضرة + +327 +00:30:18,170 --> 00:30:24,770 +بين الشيعة وبين الصنة فأجى + +328 +00:30:24,770 --> 00:30:30,190 +دخل وهو حامل يعني نعاله تحت إبطاى قالوله يعني يا + +329 +00:30:30,190 --> 00:30:34,510 +فلان يعني أنت داخل هنا تعمل مناضرة وفي حضرة الوالي + +330 +00:30:34,510 --> 00:30:38,750 +وانت تحمل نعالك قالله لأني سمعت حديثا يقول يعني أن + +331 +00:30:38,750 --> 00:30:42,770 +الشيعة كانوا يسرقونا الأحدث الأحديةقالوله الشيعة + +332 +00:30:42,770 --> 00:30:46,070 +لم يكنوا موجودين زمن رسول الله قال يبقى انتهت + +333 +00:30:46,070 --> 00:30:49,390 +المحاضرة انتهت المناضرة بدم الشيعة لم يكنوا + +334 +00:30:49,390 --> 00:30:52,790 +موجودين فعلى أي شيء انه تناضر إذن الشيعة ماكانوش + +335 +00:30:52,790 --> 00:30:55,450 +موجودين يعني ماحض ييجي يقول احنا شيعة رسول الله + +336 +00:30:55,450 --> 00:30:58,730 +ولا شيعة علي ولا شيعة مش عارف ايش وما إلى ذلكانت + +337 +00:30:58,730 --> 00:31:02,150 +بدك تكون من أنصار رسول الله، هي القرآن وهي السنة، + +338 +00:31:02,150 --> 00:31:05,130 +اتفضل، اشتغل، ما تيجي تقول أنا بدأ أناصر فلان + +339 +00:31:05,130 --> 00:31:07,650 +واحنا يعني مش أنصار رسول الله ولا أنصار علي ولا + +340 +00:31:07,650 --> 00:31:10,850 +أنصار معاوية ولا .. أبدا، هذا الكلام مش صعيب، هذا + +341 +00:31:10,850 --> 00:31:15,110 +كلام زراعاه أعداء الإسلام، زراعاه أعداء الإسلام، + +342 +00:31:15,110 --> 00:31:17,910 +لو روحتوا أنتوا تفكروا أو تدرسوا، بلاش أقول + +343 +00:31:17,910 --> 00:31:22,110 +تفكروا، تدرسوا في الكتبإيش خلفية كل هذه الأفكار + +344 +00:31:22,110 --> 00:31:27,590 +والجماعات ستجدوا أن خلفيتها جاية من معتقدات من + +345 +00:31:27,590 --> 00:31:33,170 +خارج الإسلام يعني حتى كلمة الـ 12 مالهاش علاقة + +346 +00:31:33,170 --> 00:31:37,570 +بالإسلام ليش هم 12؟ اروحوا ارجعوا إلى الهندوسية + +347 +00:31:37,570 --> 00:31:40,070 +وارجعوا إلى المسيحية وارجعوا إلى كده، بتعرفوا ليش + +348 +00:31:40,070 --> 00:31:44,830 +12 لكن هذا الكلام مش مجاله، على العموم مسلمون + +349 +00:31:44,830 --> 00:31:50,160 +يقوموا به مسلمون عالمون عاملونومن هنا أنت بدك تنقي + +350 +00:31:50,160 --> 00:31:54,020 +إسلامك اللي بدك تبتيه للناس من البدعي ومن + +351 +00:31:54,020 --> 00:31:57,520 +التشوهات، هذا واجب على كل مسلم أما أني أنا أجعب + +352 +00:31:57,520 --> 00:32:02,020 +بدع وتشوهات من حيث لا أدري وأشوه عقائد المسلمين + +353 +00:32:02,020 --> 00:32:06,460 +فهذه جريمة، فهذه جريمة، شيء تاني فضح العقائد + +354 +00:32:06,460 --> 00:32:11,270 +الزائفةوربما هذا الكلام أن أكون أشرتله في الهدف + +355 +00:32:11,270 --> 00:32:15,050 +السادس، العقائد الزائفة التي جاء بها الاستعمار + +356 +00:32:15,050 --> 00:32:19,210 +التي وضعها أعداء المسلمين، لابد أن يعرفها الناس، + +357 +00:32:19,210 --> 00:32:23,590 +لابد أني أنوه إليها، أشير إليها، لأن في كتير من + +358 +00:32:23,590 --> 00:32:28,300 +الأمور يظن الناس أنها إسلامالبهائية الناس بتظن + +359 +00:32:28,300 --> 00:32:32,320 +إنها من الإسلام الكثير من فرق الشيعة الناس بيقولك + +360 +00:32:32,320 --> 00:32:36,160 +هذا إسلام، مسلمين، وبلاش نعمل فرقة بين المسلمين، + +361 +00:32:36,160 --> 00:32:39,640 +وهي بعيدة بعيدة كل البعد عن الإسلام والمسلمين، + +362 +00:32:39,640 --> 00:32:43,980 +بالتالي لابد من فتح العقائد الزائفة لبعض الفرق مثل + +363 +00:32:43,980 --> 00:32:47,620 +القادينية، البهائية، الإسماعيلية، الحشاشين، + +364 +00:32:47,620 --> 00:32:52,500 +النصيرية، النصيرية ابن تيمية يقول عنهم أعدى من + +365 +00:32:52,500 --> 00:32:59,560 +اليهودي للإسلام والمسلمين، النصيريةطيب ال .. الهدف + +366 +00:32:59,560 --> 00:33:04,180 +التام بيان زيف الحضارات المعادلة للإسلام من حيث + +367 +00:33:04,180 --> 00:33:09,340 +المفاهيم والمبادئ نبين الزيف لكن يعني دون ما ندخل + +368 +00:33:09,340 --> 00:33:12,380 +في عداءات وما إلى ذلك من خلال الحوار من خلال + +369 +00:33:12,380 --> 00:33:17,060 +النقاشات المناضرات كل هذه الأمور ندرسها في تعليمنا + +370 +00:33:17,060 --> 00:33:22,080 +في إعلامنا لأبناءنا وما إلى ذلكطيب بد تروح الألفة + +371 +00:33:22,080 --> 00:33:25,300 +والمودة والتعارف بين المسلمين أنفسهم وبين غيرهم + +372 +00:33:25,300 --> 00:33:28,140 +يعني مش معناة الكلام يا بنات لما أنا بقول تنقية + +373 +00:33:28,140 --> 00:33:31,980 +الفكر وفتح العقائد وبيان زي في الحضارات أنه لابد + +374 +00:33:31,980 --> 00:33:37,660 +من الحروب لابد من الحروب أبدا ليس هذا المقصود وهذا + +375 +00:33:37,660 --> 00:33:41,460 +ما يسبطه الهدف التاسع بد تروح الألفة والمودة بين + +376 +00:33:41,460 --> 00:33:45,640 +المسلمين أنفسهم وبينهم وبين غيرهم ادعوا إلى سبيل + +377 +00:33:45,640 --> 00:33:50,120 +ربكبالحكمة والموضوع الحسنة مش معناة الأهداف ست + +378 +00:33:50,120 --> 00:33:55,220 +وسبعة و تمانية أنه لازم أشيل السيف و أقطع الروس لأ + +379 +00:33:55,220 --> 00:33:59,400 +ليس هذا معناه الهدف العاشر التقريب بين المداهب + +380 +00:33:59,400 --> 00:34:02,700 +الإسلامية المختلفة من أجل زيادة التماسك واللحمة + +381 +00:34:02,700 --> 00:34:06,910 +وما إلى ذلك بلاش نقعد احنا يعنيينطبق علينا الآية + +382 +00:34:06,910 --> 00:34:10,510 +اللي بتقول يعني تحسبهم جميعا وقلوبهم شتة بسبب + +383 +00:34:10,510 --> 00:34:13,890 +الاختلافات المذهبية أو الفقهية وما إلى ذلك اختلاف + +384 +00:34:13,890 --> 00:34:17,610 +العلماء يا بنات لابد انه احنا لما بنتناوله في + +385 +00:34:17,610 --> 00:34:22,930 +الإعلام نتناوله على انه اختلاف العلماء رحمة، رحمة + +386 +00:34:22,930 --> 00:34:30,370 +بالأمة مش انه لشقائها و لعدابها و لفرقتها، لأنعم، + +387 +00:34:30,370 --> 00:34:34,870 +أنا بحكي اختلاف العلماء اللي هم العلماء أهل الفهم + +388 +00:34:34,870 --> 00:34:39,870 +الصحيح أهل المذهب الصحيح وليس العلماء المارقين أو + +389 +00:34:39,870 --> 00:34:43,610 +أصحاب الفكر المنحرف هذا هو بحد ذاته فكره عذاب + +390 +00:34:43,610 --> 00:34:48,570 +للأمة الهدف الأخير بناتي تكوير رأي عام محلي + +391 +00:34:48,570 --> 00:34:51,110 +وأقليمي وعالمي لأن النبي عليه الصلاة والسلام من + +392 +00:34:51,110 --> 00:34:57,450 +الأشياء التي اهتم بها رأي جماعته رأي أصحابهحتى أن + +393 +00:34:57,450 --> 00:35:01,530 +الله سبحانه وتعالى أمره قال له وشاورهم في الأمر + +394 +00:35:01,530 --> 00:35:05,010 +وشاورهم في الأمر إذا الرأي العام مش حاجة جديدة + +395 +00:35:05,010 --> 00:35:08,950 +علينا ومش حاجة يعني غريبة علينا بل إحنا يجب أن + +396 +00:35:08,950 --> 00:35:14,450 +نهتم بها لأنه من خلال الرأي العام نستطيع أن ننصر + +397 +00:35:14,450 --> 00:35:17,530 +قضايانا المحلية ننصر قضايانا الإقليمية ننصر + +398 +00:35:17,530 --> 00:35:21,730 +قضايانا على المستوى الدولي بل وربما ننصر غيرنا من + +399 +00:35:21,730 --> 00:35:26,290 +خلال الرأي العامعلى الأقل بموقف يعني نعلن فيه + +400 +00:35:26,290 --> 00:35:30,730 +تأييدنا لقضية معينة لرأي معين وما إلى ذلك يبقى + +401 +00:35:30,730 --> 00:35:34,930 +الإعلام لابد أن يعمل على تكوين هذا الآراء المختلفة + +402 +00:35:34,930 --> 00:35:39,070 +سواء كانت محلية أو إقليمية أو عالمية بغرض طبعا + +403 +00:35:39,070 --> 00:35:42,550 +يعني ومن خلال تنمية الوعي الفكر بقضايا الإسلام + +404 +00:35:42,550 --> 00:35:47,250 +وتهيأة الأدهة لتقبل مبادئه أرجو أن تكون المعلومات + +405 +00:35:47,250 --> 00:35:51,250 +يعني قد وصلت لكم عن أهداف الإعلام الإسلامي والسلام + +406 +00:35:51,250 --> 00:35:52,670 +عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/1y7BFaQFFsQ_raw.json new file mode 100644 index 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00:10:00,840 +أخرى فضلي + +100 +00:10:08,610 --> 00:10:15,870 +جزء من تكريمه أن يكون حرا، معززا، مكرما يا بنات، + +101 +00:10:15,870 --> 00:10:23,030 +لا يمكن .. لا يمكن أن نصل بالناس وأن نخرج الناس من + +102 +00:10:23,030 --> 00:10:29,750 +الظلمات إلى النور دون أن يكونوا أحرارا بل جزء من + +103 +00:10:29,750 --> 00:10:34,670 +الاعتناق والاعتقاد السليم بديننا الإسلامي أن تكون + +104 +00:10:34,670 --> 00:10:41,990 +حرا، أن تكون مكرمةلأن الحرية من خلالها تصل إلى + +105 +00:10:41,990 --> 00:10:46,250 +الاعتقاد الصحيح الله سبحانه وتعالى قال لا إكراهة + +106 +00:10:46,250 --> 00:10:50,430 +في الدين، لا إكراهة، أي لا ضغط، يعني دعوا الإنسان + +107 +00:10:50,430 --> 00:10:55,530 +حرًا، دعوا الإنسان يكون صاحب قرار فيما يريد أن + +108 +00:10:55,530 --> 00:11:00,930 +يعتقده، فإذا ما اعتقدت صواب، سيتبناه، سيتبناه + +109 +00:11:00,930 --> 00:11:06,540 +ويعمل علىإنفاده وعلى الولاء له وعلى إقناع غيره به + +110 +00:11:06,540 --> 00:11:15,060 +لكن إن ألزمناه إلزاما بالضغط بالتحايل بغير ذلك لن + +111 +00:11:15,060 --> 00:11:18,520 +يعتقد الاعتقاد الصحيح ولن يدعو إلى هذا الاعتقاد + +112 +00:11:18,520 --> 00:11:22,800 +ممكن بس ديمة وانت إيدك زي ما بيقوله أو متسلط عليه + +113 +00:11:22,800 --> 00:11:30,720 +يظهر لك أنه قد اعتقد لكن إذا ما زال هذا الضغط يرتد + +114 +00:11:30,720 --> 00:11:39,200 +يرتد إذنالتوحيد يحتاج إلى أجواء من الحرية بل أقول + +115 +00:11:39,200 --> 00:11:47,540 +لكنا أن الجهاد بالسيف ما كان إلا لإزالة العوائق + +116 +00:11:47,540 --> 00:11:54,040 +التي تمنع الناس من حرية التصرف والاعتقاد يعني + +117 +00:11:54,040 --> 00:11:59,200 +إزالة العقباتإذا في حاكم في طاغوت في عوائق تمنع + +118 +00:11:59,200 --> 00:12:03,180 +الناس من أنها تفكر في الدين اللي تريد حينيها يأتي + +119 +00:12:03,180 --> 00:12:08,580 +الجهاد لإزالة هذه العوائق حتى يصبح الناس أحرارا في + +120 +00:12:08,580 --> 00:12:13,360 +ما يختاروا أحرارا في ما يختاروا إذا هذا الهدف + +121 +00:12:13,360 --> 00:12:19,060 +الأول من أهداف الإعلام الإسلامي ليس المقصود به فئة + +122 +00:12:19,060 --> 00:12:24,960 +المسلمين تحديدا وإنما لهم خصوصية معينة ولكن أيضا + +123 +00:12:25,180 --> 00:12:30,600 +الناس بصورة عامة مقصودين بل والقيم الإنسانية بل + +124 +00:12:30,600 --> 00:12:34,800 +والقيم الإنسانية نحن مطالبون بأن ندافع عن القيم + +125 +00:12:34,800 --> 00:12:39,100 +الإنسانية يعني اليوم مثلا الإعلام الذي لا يهتم + +126 +00:12:39,100 --> 00:12:46,020 +بقضية مثل قضية إنسان أراد لنفسه بعض الإجراءات + +127 +00:12:46,020 --> 00:12:51,750 +فيقتل أبشع قتلةالإعلام الذي لا يهتم بمثل هذه + +128 +00:12:51,750 --> 00:12:56,030 +القضية، هذا إعلام يجب أن يراجع نفسه، هذا إعلام + +129 +00:12:56,030 --> 00:13:01,090 +خاوي من كل معنى إنساني، من كل معنى مهني، من كل + +130 +00:13:01,090 --> 00:13:07,590 +معنى يبحث عن كرامة الإنسان الشيء التاني، الهدف + +131 +00:13:07,590 --> 00:13:12,710 +التاني، بناء الشخصية الإسلامية المتوازنة، المبنية + +132 +00:13:12,710 --> 00:13:17,800 +على عقيدة الإسلام ومبادئه وقيمهبناء الشخصية + +133 +00:13:17,800 --> 00:13:22,280 +الإسلامية طيب، إيش هي جوانب التوازن؟ ما هي جوانب + +134 +00:13:22,280 --> 00:13:25,260 +التوازن في الشخصية المسلمة؟ كيف يعني بدنا نخرج + +135 +00:13:25,260 --> 00:13:30,140 +إنسان مسلم متوازن؟ + +136 +00:13:30,140 --> 00:13:33,980 +آه، هدايا، فضلي الشخصية الإسلامية المتوازنة هي + +137 +00:13:33,980 --> 00:13:38,380 +بتكون من ناحية، من عدة دواحي، من ناحية على توازن + +138 +00:13:38,380 --> 00:13:44,300 +الروح والجسد يعني لا يقدم شيء على آخر من حيث الروح + +139 +00:13:44,300 --> 00:13:44,900 +والجسد + +140 +00:14:01,860 --> 00:14:07,240 +التوازن حتى في مبدأ العقيدة يعني الإسلام أم وسط + +141 +00:14:07,240 --> 00:14:11,960 +فالتوازن يكون في الجانب العملي بالروح والجسد ومن + +142 +00:14:11,960 --> 00:14:15,840 +جانب الفكرة من ناحية العقيدة والاعتقاد طيب جميل + +143 +00:14:15,840 --> 00:14:19,720 +هذه بعض النواحي اللي فيها شيء أيضا من بناء الشخصية + +144 +00:14:19,720 --> 00:14:24,300 +المتوازنة كما ذكرت أختكم طيب لو احنا جينا نظرنا هي + +145 +00:14:24,300 --> 00:14:30,200 +كنظرة تحليلية فاحصة في الإعلام اللي قايم ابنجت + +146 +00:14:30,200 --> 00:14:34,630 +كتير من الإعلامكله برامجه رياضة، هل الرياضة مثلا + +147 +00:14:34,630 --> 00:14:39,910 +على سبيل المثال لوحدها تبني شخصية متوازنة؟ نجي + +148 +00:14:39,910 --> 00:14:45,970 +نشوف إعلام آخر، بنلاقيه كله عبارة عن أغاني وهرج + +149 +00:14:45,970 --> 00:14:50,430 +ومرج وما إلى ذلك، هل هذا أيضا يبني شخصية متوازنة؟ + +150 +00:14:50,960 --> 00:14:56,600 +طيب، لما بنلاقي إنسان أو عفوا قنوات وإعلام كل + +151 +00:14:56,600 --> 00:15:01,480 +أوقاته على الكوميديا و الأفلام و ال action و ما + +152 +00:15:01,480 --> 00:15:06,420 +إلى ذلك منها سواء كوميديا عفوا يعني كوميديا ساخرة + +153 +00:15:06,420 --> 00:15:10,460 +أو تراجيديا أو أفلام إثارة و ما إلى ذلك، هل هذا + +154 +00:15:10,460 --> 00:15:14,680 +أيضا شيء يحقق في الإنسان التوازن و بناء الشخصية؟ + +155 +00:15:14,680 --> 00:15:23,410 +طيب، أنا أريد أن أسأل، هل الإنسانكما قالت إنه لازم + +156 +00:15:23,410 --> 00:15:27,150 +يكون متوازن ما بين، وزي ما أخدنا في الخصائص، ما + +157 +00:15:27,150 --> 00:15:32,250 +بين الجسد وارواح. إذن، يا لابد أن يبط الإعلام، + +158 +00:15:32,250 --> 00:15:36,270 +اللي يعمل على بناء الشخصية المسلمة، ما يلبي + +159 +00:15:36,270 --> 00:15:42,570 +احتياجاتي من حيث المادة التي تكونوني، ولابد أن + +160 +00:15:42,570 --> 00:15:48,450 +يبطش أشياء تعزز الروح، اللي نفخها الله سبحانه + +161 +00:15:48,450 --> 00:15:54,410 +وتعالى فيه،ولابد من أن يبطء أشياء تنمي قدرات + +162 +00:15:54,410 --> 00:15:57,970 +العقلية وما إلى ذلك احترام العقل من حيث التعليم + +163 +00:15:57,970 --> 00:16:04,270 +والتربية والتنشئة لابد أن يبطء الإعلام ما يحقق + +164 +00:16:04,270 --> 00:16:08,350 +المشاركة بالنسبة للفرد المشاركة الاجتماعية + +165 +00:16:08,350 --> 00:16:13,790 +والمشاركة السياسية وكيف يجعل منه إنسانا منتجا من + +166 +00:16:13,790 --> 00:16:21,270 +نواحي اقتصادية كل هذه النواحي جسديةوحينها بتى + +167 +00:16:21,270 --> 00:16:26,890 +تعالى رياضة وما إلى ذلك اقولك ايضا انا احتاج الى + +168 +00:16:26,890 --> 00:16:32,090 +ترفيه هذا القلب هذا العقل يحتاج الى ترفيه اسمعينى + +169 +00:16:32,090 --> 00:16:37,830 +من الغناء ومن الأناشيد ما يريحني حتى النبي صلى + +170 +00:16:37,830 --> 00:16:42,940 +الله عليه وسلم قاللمّا جال لدلك الحادي رفقا + +171 +00:16:42,940 --> 00:16:47,040 +بالقوارير ايش يعني؟ يعني يا ريت تخفف صوتك الحلو + +172 +00:16:47,040 --> 00:16:51,480 +هذا شوية عشان القبل ما تسرعش كتير لأن اللي من فوق + +173 +00:16:51,480 --> 00:16:55,340 +القبل كان النساء فمعناه الكلام مجلوش توقف عن + +174 +00:16:55,340 --> 00:16:58,600 +الغناء جاله رفقا بالقوارير يعني يا ريت صوتك هذا + +175 +00:16:58,600 --> 00:17:04,080 +العدب جدا شوية خففه او يعني بلاش يكون بهالعضوبة + +176 +00:17:04,080 --> 00:17:07,440 +هذه يعني لم يمنع الغناء لم يمنع النشيد واضح؟ + +177 +00:17:08,060 --> 00:17:11,020 +التالي، أنا أحتاج للترفيه عن نفسي إلى غناء، إلى + +178 +00:17:11,020 --> 00:17:14,360 +نشيط، أنا أحتاج إلى حتى أني أضحك، لكن بلاش أضحك + +179 +00:17:14,360 --> 00:17:19,260 +على حالي، بلاش نضحك على حالنا، نضحك على أشياء + +180 +00:17:19,260 --> 00:17:23,520 +فعلا، هذا الضحك ممكن يكون عبارة عن تنمية، ممكن + +181 +00:17:23,520 --> 00:17:27,380 +يكون عبارة عن بناء، ممكن يكون مخاطب لشيء سياسي أو + +182 +00:17:27,380 --> 00:17:31,760 +بعد اجتماعي، ييجي في شكل الفكاهة والنقطة وما إلى + +183 +00:17:31,760 --> 00:17:37,550 +ذلكلكن هذه الأمور كلها تعمل على بناء الشخصية + +184 +00:17:37,550 --> 00:17:43,910 +الإسلامية المتوازنة أما أن ينحوا الإعلام وخصوصا من + +185 +00:17:43,910 --> 00:17:47,710 +يصفون أنفسهم بالإعلام الإسلامي منحا على سبيل + +186 +00:17:47,710 --> 00:17:54,000 +المثال منحا روحانيا فقطهذا لا يكفي منحا ماديا لا + +187 +00:17:54,000 --> 00:18:00,340 +يكفي منحا كله له وضيع للوقت لا يكفي منحا بعيد عن + +188 +00:18:00,340 --> 00:18:04,360 +العلم لا يكفي منحا بعيد عن اهتمام بأمور وقضايا + +189 +00:18:04,360 --> 00:18:09,040 +المسلمين ان مافيش أخبار مافيش سياسة اترك هذا فقط + +190 +00:18:09,040 --> 00:18:14,300 +لولي الأمر أيضا هذا لا يكفي أنا كإنسان لابد أني + +191 +00:18:14,300 --> 00:18:20,880 +أكون اجتماعي سياسيأكون عندي شيء من الترفيه، عندي + +192 +00:18:20,880 --> 00:18:24,540 +شيء من الاهتمام بجسدي، بقوة جسدي، وجيد إن الإعلام + +193 +00:18:24,540 --> 00:18:28,680 +يساعدني في كثير من هذه الأمور، جيد إن الإعلام + +194 +00:18:28,680 --> 00:18:32,860 +يخليني أهتم بأمور المسلمين من حيث قضاياهم، يعرض + +195 +00:18:32,860 --> 00:18:38,020 +عليّ، هذا كله يبني الشخصية الإسلامية المتوازنة، + +196 +00:18:38,020 --> 00:18:43,240 +أما بدون ذلك، فيمكن أن ينشأ لدينا جيل مختل في + +197 +00:18:43,240 --> 00:18:49,130 +حساباته، جيل مختل في حساباته، فربماونحن هنا على + +198 +00:18:49,130 --> 00:18:51,850 +سبيل المثال خلّيني نضرب قمطلة على أنفسنا ربما يكون + +199 +00:18:51,850 --> 00:18:58,030 +عندنا أحيانا تهديد من قبل العدو بإنه ممكن بده + +200 +00:18:58,030 --> 00:19:02,690 +يشتاح ممكن بده يمارس عدوان ممكن بده كذا ونجد بسبب + +201 +00:19:02,690 --> 00:19:06,730 +الممارسات الإعلامية الخاطئة إنه عندنا شريحة كبيرة + +202 +00:19:06,730 --> 00:19:10,850 +من أبناءنا من خيرة أبناءنا من شبابنا جاعت لي مثلا + +203 +00:19:10,850 --> 00:19:13,770 +يحضر وانا ماحدش يقولي أنا ضد الكورة أنا مش ضد + +204 +00:19:13,770 --> 00:19:18,770 +الكورةيحضر لكن في ضل الخطر جاعت بيحضر لـ Real + +205 +00:19:18,770 --> 00:19:22,510 +Madrid و Barcelona أو بتابع الإفكاس العالم أو إلى + +206 +00:19:22,510 --> 00:19:26,590 +آخره كثير من الأمور اللي كانت بتسير عنا في انتفاط + +207 +00:19:26,590 --> 00:19:31,070 +الأخصة اشتياحات من هنا ومن هنا ومن هنا والشعب جاعت + +208 +00:19:31,070 --> 00:19:35,590 +بيحضر لأهل وزمالك هذا كلام كان يحدث طب إيش هي + +209 +00:19:35,590 --> 00:19:39,590 +الأولوية؟ هل الأولوية هنا لحضور الرياضة؟ولا + +210 +00:19:39,590 --> 00:19:43,330 +الأولوية للدفاع عن النفس للدفاع عن العرض للدفاع عن + +211 +00:19:43,330 --> 00:19:47,350 +المال للدفاع عن الوطن الأولوية هيك يبقى الإعلام + +212 +00:19:47,350 --> 00:19:51,270 +إذا بدو ييجي يبني فيه شخصية متوازنة يبقى المفروض + +213 +00:19:51,270 --> 00:19:56,330 +علمني ما هي ترتيب الأولويات ما هي ترتيب الأولويات + +214 +00:19:56,330 --> 00:20:00,410 +أما الإعلام الذي يضيع على الإنسان أولوياته فلا + +215 +00:20:00,410 --> 00:20:06,430 +يعرف كيف يتصرف فهذا ليس إعلام إسلامي الهدف التالت + +216 +00:20:07,930 --> 00:20:11,230 +تقوية روح الجهاد بين المسلمين والعمل على تماثق + +217 +00:20:11,230 --> 00:20:16,670 +وحدة الأمة على تماثق ووحدة الأمة ما الجهاد المقصود + +218 +00:20:16,670 --> 00:20:23,370 +يا بناتي؟ ما الجهاد المقصود؟ ما الجهاد المقصود؟ + +219 +00:20:23,370 --> 00:20:28,430 +فضليه الجهاد مش مقصود فقط، بس الجهاد العسكري كل + +220 +00:20:28,430 --> 00:20:33,110 +مرحة ولا إي حجة يعني تصل إشارة أو قضية وشرب وقبل + +221 +00:20:33,110 --> 00:20:34,770 +وانا ممكن أن انامي جهاد + +222 +00:20:38,320 --> 00:20:46,000 +يعني الجهاد الشامل تقصدينها كذا؟ طيب سؤال إحسان + +223 +00:20:46,000 --> 00:20:54,380 +المرأة لتربية أولادها في بيتها إحسان + +224 +00:20:54,380 --> 00:20:59,860 +الرجل لجمع رزق أولاده إحسانه في عمله وإنه يبتعد عن + +225 +00:20:59,860 --> 00:21:02,620 +الحرام وغير ذلك جهاد + +226 +00:21:05,220 --> 00:21:11,280 +اتيانك للجامعة وتحصيلك العلم بالشكل المطلوب جهاد، + +227 +00:21:11,280 --> 00:21:19,820 +جهاد أقوم بتدريس ما أكلف به بصورة صحيحة يبني + +228 +00:21:19,820 --> 00:21:25,400 +المهندس الطرقات والعمائر والأبنية بالطريقة السليمة + +229 +00:21:25,400 --> 00:21:33,940 +الطبيب الذي يعالج بإنسانية وليس بوظيفيةطبيب الذي + +230 +00:21:33,940 --> 00:21:38,540 +يعالج الإنسان بإنسانية جهاد، طب الذي لا يعالجه + +231 +00:21:38,540 --> 00:21:44,740 +بإنسانية وكل الـ Antelope اللي أنا ذكرتها ليس جهاد + +232 +00:21:44,740 --> 00:21:52,180 +الأستاذ الذي لم يؤدي حقه ولم كذا هذا لا يتقبل منه + +233 +00:21:52,180 --> 00:21:57,620 +كجهاد، واضح؟ يبقى أنا أتحدث هنا عن الجهاد الشامل + +234 +00:21:57,620 --> 00:22:02,440 +الذي ينهض بالأمة ماحدش فينا يفكر يا بنات إن الجهاد + +235 +00:22:02,780 --> 00:22:07,320 +بالسيف، بالسلاح فقط هو الذي ينهض بالأمة، لأ هذا + +236 +00:22:07,320 --> 00:22:14,780 +أحد الجوانب، هذا أحد الجوانب لا يمكن لهذا الجانب + +237 +00:22:14,780 --> 00:22:21,440 +أن يستمر دون أن يكون هناك جهاد وعلملا يمكن لهذا + +238 +00:22:21,440 --> 00:22:26,020 +الجانب العسكري أن يستمر دون ما انت بكرا تخرج ابنك + +239 +00:22:26,020 --> 00:22:30,360 +على حب القيام وحب الأوطان وحب الدين حتى يطلع لنا + +240 +00:22:30,360 --> 00:22:35,120 +مجاهد سليم سليم صحيح العقيدة صحيح الفكر مش بدي + +241 +00:22:35,120 --> 00:22:41,260 +يطلع مجاهد بكرا أول ما بوجه سيفه إلا إليه أو يكفر + +242 +00:22:41,260 --> 00:22:45,700 +مجتمعه أو يكفر أمه وأبوه اللي تعبوا سهره عليه + +243 +00:22:45,700 --> 00:22:52,300 +لاحظتم؟ إذا نحن نريدالجهاد بالمفهوم الشامل الذي + +244 +00:22:52,300 --> 00:23:00,100 +يجعل بوصلة الجهاد العسكري بوصلة ذات اتجاه سليم إذا + +245 +00:23:00,100 --> 00:23:06,700 +أحنا أحسننا إتقان الجهاد بالمفهوم الشامل وتربية + +246 +00:23:06,700 --> 00:23:11,710 +أنفسنا وأمتنا على الجهاد بالمفهوم الشاملحينها + +247 +00:23:11,710 --> 00:23:18,150 +ستكون الأمة أمة قوية أمة متوحدة أمة متماسكة أما + +248 +00:23:18,150 --> 00:23:25,690 +غير ذلك فلا الهدف الرابع نشر عقيدة التوحيد والدعوة + +249 +00:23:25,690 --> 00:23:30,790 +للعبودية الخالصة لله سبحانه وتعالى لأنه الغاية من + +250 +00:23:30,790 --> 00:23:38,530 +خلق الإنسان وما خلقته إلا للعبادة والعبادة لا تكون + +251 +00:23:38,530 --> 00:23:45,280 +صحيحةإلا بالتوحيد إلا بالتوحيد بانفعش أنا أقعد + +252 +00:23:45,280 --> 00:23:51,000 +أربع وعشرين ساعة أتعبد لكن أنا ولائي لغير + +253 +00:23:51,000 --> 00:23:56,900 +المسلمين، لا يمكن الولاء لغير المسلمين يقضح فيه في + +254 +00:23:56,900 --> 00:24:04,200 +عقيدتك إنك أنت تظني إن وجودك، إن رزقك بيد آخرين + +255 +00:24:04,200 --> 00:24:10,000 +حتى ولو بتتعبدي أربع وعشرين ساعة شرك، واضح؟طب يبقى + +256 +00:24:10,000 --> 00:24:17,160 +إحنا لابد أن نعلم الناس ما هي العبودية الصحيحة كيف + +257 +00:24:17,160 --> 00:24:21,180 +نوحد الله سبحانه وتعالى نوحد الله سبحانه وتعالى + +258 +00:24:21,180 --> 00:24:26,380 +بطريقة صحيحة يبقى لما بنقول نشر عقيدة التوحيد مش + +259 +00:24:26,380 --> 00:24:32,560 +بس إن الناس تقول لفظا بلسانها لا إله إلا الله لأ + +260 +00:24:32,560 --> 00:24:38,770 +باللسان، بالقلب، وتحتاج إلى تطبيقإلى الشروط إلى + +261 +00:24:38,770 --> 00:24:42,330 +الأركان أما لا يجوز إن أنا أقول لا إله إلا الله + +262 +00:24:42,330 --> 00:24:47,690 +وأنا أظن أن رزق بيد فلان لا يجوز أن أقول لا إله + +263 +00:24:47,690 --> 00:24:52,390 +إلا الله وأنا أولي غير المسلمين لا يقبل مني، + +264 +00:24:52,390 --> 00:24:55,690 +بالتالي هذا الكلام اللي بدي يشتغل عليه الإعلام + +265 +00:24:55,690 --> 00:25:00,490 +بصورة عامة بصورة عامة بحيث إنه إحنا نستطيع أن نوصل + +266 +00:25:00,490 --> 00:25:06,050 +لا إله إلا الله بالصورة الصحيحة نربي عليها الأجيال + +267 +00:25:06,830 --> 00:25:13,550 +ينشأ عليها أن نشأوا بصورة عامة وبالتالي حينها يعني + +268 +00:25:13,550 --> 00:25:19,030 +سيكون لهذه الأمة شأن آخر غير الشأن الذي نحن نعيش + +269 +00:25:19,030 --> 00:25:23,510 +فيه الهدف الخامس تبني قضايا المسلمين في العالم + +270 +00:25:23,510 --> 00:25:29,660 +وتقديم أنجع الحلول لهاأنه هذا شيء يعني أساسي عندنا + +271 +00:25:29,660 --> 00:25:33,200 +في الدين يعني أن نهتم بأمور المسلمين أن نعمل على + +272 +00:25:33,200 --> 00:25:40,920 +تلبية احتياجاتهم الإهتمام بأمورهم سواء سياسية سواء + +273 +00:25:40,920 --> 00:25:44,480 +اجتماعية سواء اقتصادية إلى آخره تبني قضايا + +274 +00:25:44,480 --> 00:25:49,820 +المسلمين في العالم طيب هذا بيجعل منك أنت كإنسانة + +275 +00:25:50,540 --> 00:25:55,820 +كإنسانة إعلامية، هل أنت إنسانة محصورة بالبعد + +276 +00:25:55,820 --> 00:26:01,000 +الجغرافي؟ هل المسلمين موجودين في بقعة جغرافية؟ + +277 +00:26:01,000 --> 00:26:06,440 +يبقى أنت مطلوب منك، المسلم إذا وقع عليه ظلم، إذا + +278 +00:26:06,440 --> 00:26:11,700 +له قضية معينة في أقصى الأرض، مطلوب منك كإعلامية أن + +279 +00:26:11,700 --> 00:26:17,820 +تهتمي إذا ما وصلك العلم بهذه القضيةالمجموعة أو + +280 +00:26:17,820 --> 00:26:21,480 +بهذا الشعب بهذه الجماعة من المسلمين لديها قضية + +281 +00:26:21,480 --> 00:26:26,940 +واقع عليها اضطهاد ظلم يجب عليك أن تتبني هذه القضية + +282 +00:26:26,940 --> 00:26:31,320 +وأن تعمل على إيجاد الرأي العام الذي ينصر هذه + +283 +00:26:31,320 --> 00:26:38,960 +القضايا طيب لو ماعملناش فهو من باب الخضلان فهو من + +284 +00:26:38,960 --> 00:26:43,220 +باب الخضلان ومن أعظم الجرائم التي يمكن أن يرتكبها + +285 +00:26:43,220 --> 00:26:50,810 +المسلم في حق المسلمأن يخذله .. أن يخذله حتى الحديث + +286 +00:26:50,810 --> 00:26:57,470 +ما معناه أن المسلم من حقه على المسلم ألا يظلمه و + +287 +00:26:57,470 --> 00:27:01,550 +ألا يخذله .. و ألا يخذله يعني إذا ما طلب منك + +288 +00:27:01,550 --> 00:27:05,390 +النصرة و النصرة ليست شرط إنها تكون في قضية معينة + +289 +00:27:05,390 --> 00:27:09,390 +ييجي يطلبها بلسانه مباشرة ممكن تصل إليك بصورة غير + +290 +00:27:09,390 --> 00:27:13,970 +مباشرة تسمعي عنها حينها يجب أن تبادري إلى نصرته + +291 +00:27:14,560 --> 00:27:18,820 +تبادر إلى تبني قضيته زي ما احنا اليوم هنا جاعدين + +292 +00:27:18,820 --> 00:27:22,920 +في ضل قضية معينة احنا كفلسطينيين لما بنشوف العالم + +293 +00:27:22,920 --> 00:27:26,920 +العربي والاسلام وغيره ابتعد عن قضيتنا مش بصيبنا + +294 +00:27:26,920 --> 00:27:31,380 +هذا حصرة وغصة في أنفسنا وكذلك الآخرين وكذلك + +295 +00:27:31,380 --> 00:27:35,150 +الآخرينعشان هيك يجب أن نهتم بقضايا المسلمين كما + +296 +00:27:35,150 --> 00:27:40,550 +نريد من المسلمين أن يهتموا أقول لك أكتر من ذلك نحن + +297 +00:27:40,550 --> 00:27:44,310 +مطلوب مننا أن نهتم أيضًا بقضايا غير المسلمين وهذا + +298 +00:27:44,310 --> 00:27:49,690 +اللي أنا حكيت عنه حقوق الناس كافة والحقوق هنا فيها + +299 +00:27:49,690 --> 00:27:55,250 +قضايا غيره إلى أخره أن نهتم وننصر سواء مسلمين أو + +300 +00:27:55,250 --> 00:27:58,750 +غير مسلمين وهكذا يعني الرسول صلى الله عليه وسلم + +301 +00:28:01,420 --> 00:28:06,820 +لما جال نصرته يا عمرو بن سالم عمرو بن سالم لم يكن + +302 +00:28:06,820 --> 00:28:12,980 +مسلما لم يكن مسلما عمرو بن سالم كان رئيس قبيلة + +303 +00:28:12,980 --> 00:28:19,560 +خزاعة التي غدرت فيها قريش وبكر وقبيلة بكر فكان + +304 +00:28:19,560 --> 00:28:22,320 +النصراها صلى الله عليه وسلم ايش نتيجة هذا النصر يا + +305 +00:28:22,320 --> 00:28:27,160 +بنات فتح مكة لاحظته فتح مكة يبقى الرسول صلى الله + +306 +00:28:27,160 --> 00:28:33,160 +عليه وسلم هنا نصرواهتم بأمر ناس مش من المسلمين + +307 +00:28:33,160 --> 00:28:37,860 +فهذا طبعا درس لنا وللإعلام اللي احنا ممكن نمارسه + +308 +00:28:37,860 --> 00:28:43,660 +يكون وظيفة لنا وهكذا الهدف السادس تنقية الفكر + +309 +00:28:43,660 --> 00:28:48,000 +الإسلامي والعقيدة الإسلامية من البدعي والتشوهات + +310 +00:28:48,000 --> 00:28:53,180 +أعداءنا يا بنات ما تركونا في حالنا أعداءنا يعني + +311 +00:28:53,180 --> 00:28:59,400 +منذ بداية الدعوة حتى منذ بداية الدعوةوبدأوا بعملية + +312 +00:28:59,400 --> 00:29:05,700 +التشكيك بعملية تشويه هذا الدين سواء كانوا من + +313 +00:29:05,700 --> 00:29:10,480 +اليهود أو كانوا من النصارى أو كانوا من غيرهم وطبعا + +314 +00:29:10,480 --> 00:29:18,900 +كل إنسان ربما فقد سلطته أو عرشه أو إلى ما ذلك يعني + +315 +00:29:18,900 --> 00:29:22,960 +يقول أن له ثقرا عند المسلمين وبالتالي يعمل على + +316 +00:29:22,960 --> 00:29:27,200 +الانتقام من الإسلام من المسلمين وما إلى ذلك عشان + +317 +00:29:27,200 --> 00:29:33,510 +هيكذاكل الكلام اللي حاولوا أعداء الإسلام يزرعوا + +318 +00:29:33,510 --> 00:29:37,790 +البهائية جاء بها الاستعمار القادينية جاء بها + +319 +00:29:37,790 --> 00:29:44,190 +الاستعمار النصيرية والقرامطة + +320 +00:29:44,190 --> 00:29:50,200 +وغير ذلك همالمجوز هم الذين كانوا وراء هذه الأفكار + +321 +00:29:50,200 --> 00:29:55,960 +الإسماعيلية وغيره وغيره وإلى آخره ليش؟ انتقاما مما + +322 +00:29:55,960 --> 00:30:00,080 +يظنون أن الإسلام قد فعله بهم أن الإسلام وأهله قد + +323 +00:30:00,080 --> 00:30:03,780 +فعلوه بهم من إزالة سلطانهم من من من إلى آخره + +324 +00:30:03,780 --> 00:30:07,740 +فبالتالي كانت هذه النقمة على الدين ومحاولة أن + +325 +00:30:07,740 --> 00:30:12,220 +يزرعوا البدع والتشوهات يعني الشيعة وان الشيعة يعني + +326 +00:30:12,220 --> 00:30:18,170 +زي ذلك الواحديعني لما أجى بيقول بدنا نعمل مناضرة + +327 +00:30:18,170 --> 00:30:24,770 +بين الشيعة وبين الصنة فأجى + +328 +00:30:24,770 --> 00:30:30,190 +دخل وهو حامل يعني نعاله تحت إبطاى قالوله يعني يا + +329 +00:30:30,190 --> 00:30:34,510 +فلان يعني أنت داخل هنا تعمل مناضرة وفي حضرة الوالي + +330 +00:30:34,510 --> 00:30:38,750 +وانت تحمل نعالك قالله لأني سمعت حديثا يقول يعني أن + +331 +00:30:38,750 --> 00:30:42,770 +الشيعة كانوا يسرقونا الأحدث الأحديةقالوله الشيعة + +332 +00:30:42,770 --> 00:30:46,070 +لم يكنوا موجودين زمن رسول الله قال يبقى انتهت + +333 +00:30:46,070 --> 00:30:49,390 +المحاضرة انتهت المناضرة بدم الشيعة لم يكنوا + +334 +00:30:49,390 --> 00:30:52,790 +موجودين فعلى أي شيء انه تناضر إذن الشيعة ماكانوش + +335 +00:30:52,790 --> 00:30:55,450 +موجودين يعني ماحض ييجي يقول احنا شيعة رسول الله + +336 +00:30:55,450 --> 00:30:58,730 +ولا شيعة علي ولا شيعة مش عارف ايش وما إلى ذلكانت + +337 +00:30:58,730 --> 00:31:02,150 +بدك تكون من أنصار رسول الله، هي القرآن وهي السنة، + +338 +00:31:02,150 --> 00:31:05,130 +اتفضل، اشتغل، ما تيجي تقول أنا بدأ أناصر فلان + +339 +00:31:05,130 --> 00:31:07,650 +واحنا يعني مش أنصار رسول الله ولا أنصار علي ولا + +340 +00:31:07,650 --> 00:31:10,850 +أنصار معاوية ولا .. أبدا، هذا الكلام مش صعيب، هذا + +341 +00:31:10,850 --> 00:31:15,110 +كلام زراعاه أعداء الإسلام، زراعاه أعداء الإسلام، + +342 +00:31:15,110 --> 00:31:17,910 +لو روحتوا أنتوا تفكروا أو تدرسوا، بلاش أقول + +343 +00:31:17,910 --> 00:31:22,110 +تفكروا، تدرسوا في الكتبإيش خلفية كل هذه الأفكار + +344 +00:31:22,110 --> 00:31:27,590 +والجماعات ستجدوا أن خلفيتها جاية من معتقدات من + +345 +00:31:27,590 --> 00:31:33,170 +خارج الإسلام يعني حتى كلمة الـ 12 مالهاش علاقة + +346 +00:31:33,170 --> 00:31:37,570 +بالإسلام ليش هم 12؟ اروحوا ارجعوا إلى الهندوسية + +347 +00:31:37,570 --> 00:31:40,070 +وارجعوا إلى المسيحية وارجعوا إلى كده، بتعرفوا ليش + +348 +00:31:40,070 --> 00:31:44,830 +12 لكن هذا الكلام مش مجاله، على العموم مسلمون + +349 +00:31:44,830 --> 00:31:50,160 +يقوموا به مسلمون عالمون عاملونومن هنا أنت بدك تنقي + +350 +00:31:50,160 --> 00:31:54,020 +إسلامك اللي بدك تبتيه للناس من البدعي ومن + +351 +00:31:54,020 --> 00:31:57,520 +التشوهات، هذا واجب على كل مسلم أما أني أنا أجعب + +352 +00:31:57,520 --> 00:32:02,020 +بدع وتشوهات من حيث لا أدري وأشوه عقائد المسلمين + +353 +00:32:02,020 --> 00:32:06,460 +فهذه جريمة، فهذه جريمة، شيء تاني فضح العقائد + +354 +00:32:06,460 --> 00:32:11,270 +الزائفةوربما هذا الكلام أن أكون أشرتله في الهدف + +355 +00:32:11,270 --> 00:32:15,050 +السادس، العقائد الزائفة التي جاء بها الاستعمار + +356 +00:32:15,050 --> 00:32:19,210 +التي وضعها أعداء المسلمين، لابد أن يعرفها الناس، + +357 +00:32:19,210 --> 00:32:23,590 +لابد أني أنوه إليها، أشير إليها، لأن في كتير من + +358 +00:32:23,590 --> 00:32:28,300 +الأمور يظن الناس أنها إسلامالبهائية الناس بتظن + +359 +00:32:28,300 --> 00:32:32,320 +إنها من الإسلام الكثير من فرق الشيعة الناس بيقولك + +360 +00:32:32,320 --> 00:32:36,160 +هذا إسلام، مسلمين، وبلاش نعمل فرقة بين المسلمين، + +361 +00:32:36,160 --> 00:32:39,640 +وهي بعيدة بعيدة كل البعد عن الإسلام والمسلمين، + +362 +00:32:39,640 --> 00:32:43,980 +بالتالي لابد من فتح العقائد الزائفة لبعض الفرق مثل + +363 +00:32:43,980 --> 00:32:47,620 +القادينية، البهائية، الإسماعيلية، الحشاشين، + +364 +00:32:47,620 --> 00:32:52,500 +النصيرية، النصيرية ابن تيمية يقول عنهم أعدى من + +365 +00:32:52,500 --> 00:32:59,560 +اليهودي للإسلام والمسلمين، النصيريةطيب ال .. الهدف + +366 +00:32:59,560 --> 00:33:04,180 +التام بيان زيف الحضارات المعادلة للإسلام من حيث + +367 +00:33:04,180 --> 00:33:09,340 +المفاهيم والمبادئ نبين الزيف لكن يعني دون ما ندخل + +368 +00:33:09,340 --> 00:33:12,380 +في عداءات وما إلى ذلك من خلال الحوار من خلال + +369 +00:33:12,380 --> 00:33:17,060 +النقاشات المناضرات كل هذه الأمور ندرسها في تعليمنا + +370 +00:33:17,060 --> 00:33:22,080 +في إعلامنا لأبناءنا وما إلى ذلكطيب بد تروح الألفة + +371 +00:33:22,080 --> 00:33:25,300 +والمودة والتعارف بين المسلمين أنفسهم وبين غيرهم + +372 +00:33:25,300 --> 00:33:28,140 +يعني مش معناة الكلام يا بنات لما أنا بقول تنقية + +373 +00:33:28,140 --> 00:33:31,980 +الفكر وفتح العقائد وبيان زي في الحضارات أنه لابد + +374 +00:33:31,980 --> 00:33:37,660 +من الحروب لابد من الحروب أبدا ليس هذا المقصود وهذا + +375 +00:33:37,660 --> 00:33:41,460 +ما يسبطه الهدف التاسع بد تروح الألفة والمودة بين + +376 +00:33:41,460 --> 00:33:45,640 +المسلمين أنفسهم وبينهم وبين غيرهم ادعوا إلى سبيل + +377 +00:33:45,640 --> 00:33:50,120 +ربكبالحكمة والموضوع الحسنة مش معناة الأهداف ست + +378 +00:33:50,120 --> 00:33:55,220 +وسبعة و تمانية أنه لازم أشيل السيف و أقطع الروس لأ + +379 +00:33:55,220 --> 00:33:59,400 +ليس هذا معناه الهدف العاشر التقريب بين المداهب + +380 +00:33:59,400 --> 00:34:02,700 +الإسلامية المختلفة من أجل زيادة التماسك واللحمة + +381 +00:34:02,700 --> 00:34:06,910 +وما إلى ذلك بلاش نقعد احنا يعنيينطبق علينا الآية + +382 +00:34:06,910 --> 00:34:10,510 +اللي بتقول يعني تحسبهم جميعا وقلوبهم شتة بسبب + +383 +00:34:10,510 --> 00:34:13,890 +الاختلافات المذهبية أو الفقهية وما إلى ذلك اختلاف + +384 +00:34:13,890 --> 00:34:17,610 +العلماء يا بنات لابد انه احنا لما بنتناوله في + +385 +00:34:17,610 --> 00:34:22,930 +الإعلام نتناوله على انه اختلاف العلماء رحمة، رحمة + +386 +00:34:22,930 --> 00:34:30,370 +بالأمة مش انه لشقائها و لعدابها و لفرقتها، لأنعم، + +387 +00:34:30,370 --> 00:34:34,870 +أنا بحكي اختلاف العلماء اللي هم العلماء أهل الفهم + +388 +00:34:34,870 --> 00:34:39,870 +الصحيح أهل المذهب الصحيح وليس العلماء المارقين أو + +389 +00:34:39,870 --> 00:34:43,610 +أصحاب الفكر المنحرف هذا هو بحد ذاته فكره عذاب + +390 +00:34:43,610 --> 00:34:48,570 +للأمة الهدف الأخير بناتي تكوير رأي عام محلي + +391 +00:34:48,570 --> 00:34:51,110 +وأقليمي وعالمي لأن النبي عليه الصلاة والسلام من + +392 +00:34:51,110 --> 00:34:57,450 +الأشياء التي اهتم بها رأي جماعته رأي أصحابهحتى أن + +393 +00:34:57,450 --> 00:35:01,530 +الله سبحانه وتعالى أمره قال له وشاورهم في الأمر + +394 +00:35:01,530 --> 00:35:05,010 +وشاورهم في الأمر إذا الرأي العام مش حاجة جديدة + +395 +00:35:05,010 --> 00:35:08,950 +علينا ومش حاجة يعني غريبة علينا بل إحنا يجب أن + +396 +00:35:08,950 --> 00:35:14,450 +نهتم بها لأنه من خلال الرأي العام نستطيع أن ننصر + +397 +00:35:14,450 --> 00:35:17,530 +قضايانا المحلية ننصر قضايانا الإقليمية ننصر + +398 +00:35:17,530 --> 00:35:21,730 +قضايانا على المستوى الدولي بل وربما ننصر غيرنا من + +399 +00:35:21,730 --> 00:35:26,290 +خلال الرأي العامعلى الأقل بموقف يعني نعلن فيه + +400 +00:35:26,290 --> 00:35:30,730 +تأييدنا لقضية معينة لرأي معين وما إلى ذلك يبقى + +401 +00:35:30,730 --> 00:35:34,930 +الإعلام لابد أن يعمل على تكوين هذا الآراء المختلفة + +402 +00:35:34,930 --> 00:35:39,070 +سواء كانت محلية أو إقليمية أو عالمية بغرض طبعا + +403 +00:35:39,070 --> 00:35:42,550 +يعني ومن خلال تنمية الوعي الفكر بقضايا الإسلام + +404 +00:35:42,550 --> 00:35:47,250 +وتهيأة الأدهة لتقبل مبادئه أرجو أن تكون المعلومات + +405 +00:35:47,250 --> 00:35:51,250 +يعني قد وصلت لكم عن أهداف الإعلام الإسلامي والسلام + +406 +00:35:51,250 --> 00:35:52,670 +عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/7kwuq8Wk09Y_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/7kwuq8Wk09Y_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..ed1910621d1bdaaa0b97ec97963402c5976a1dd9 --- /dev/null +++ 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ولكن قبل ذلك + +5 +00:00:34,950 --> 00:00:40,170 +دعونا نتوقف و نحول موضوع يعني بهم الإعلام الإسلامي + +6 +00:00:40,170 --> 00:00:46,420 +وهوأثر مواقع التواصل الاجتماعي وسيتم تناوله عن + +7 +00:00:46,420 --> 00:00:52,040 +طريق يعني شيء من النصائح حول هذه المواقع وكيفية + +8 +00:00:52,040 --> 00:00:56,820 +التعامل معها ان شاء الله تعالى مع الطالبتين اللتين + +9 +00:00:56,820 --> 00:01:00,980 +ستعرفين عن نفسيهم على الطالبة صفاء أحمد عشور أدرس + +10 +00:01:00,980 --> 00:01:04,580 +في كلية أصول الدين قسم الدعوة والإعلام مستوى تاني + +11 +00:01:04,580 --> 00:01:09,020 +أنا الطالبة شمس عزيز من كلية أصول الدين أدرس دعوة + +12 +00:01:09,020 --> 00:01:14,580 +إعلام مستوى تانيصفاء .. صفاء .. صفاء .. صفاء .. + +13 +00:01:14,580 --> 00:01:21,700 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +14 +00:01:21,700 --> 00:01:22,140 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +15 +00:01:22,140 --> 00:01:25,560 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +16 +00:01:25,560 --> 00:01:29,340 +صفاء + +17 +00:01:29,340 --> 00:01:33,580 +.. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +18 +00:01:33,580 --> 00:01:33,760 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +19 +00:01:33,760 --> 00:01:33,780 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +20 +00:01:33,780 --> 00:01:33,800 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +21 +00:01:33,800 --> 00:01:36,720 +صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. صفاء .. + +22 +00:01:36,720 --> 00:01:42,340 +صفاء .. صفاء .. صفاء ..أسخر من كل شيء و أضحك على + +23 +00:01:42,340 --> 00:01:46,100 +كل شيء، لا قيم، لا ثوابت، أقضي الساعات والأيام + +24 +00:01:46,100 --> 00:01:50,620 +وأخرج بلا شيء، لا علم مفيد ولا معلومة موثوقة، عالم + +25 +00:01:50,620 --> 00:01:54,920 +من الكذب والتمثيل، ولا أستطيع أن أبتعد، مشتدة إليه + +26 +00:01:54,920 --> 00:01:58,400 +كما يشد الدبوس إلى المغناطيس، ماذا أفعل؟ ماذا + +27 +00:01:58,400 --> 00:02:02,220 +أفعل؟لا تخافي، لا تخافي، صحيح أن مواقع التواصل، + +28 +00:02:02,220 --> 00:02:06,220 +الاجتماع، أنه يجري الواقع و لا نستطيع أن نبتعد عنه + +29 +00:02:06,220 --> 00:02:10,040 +إلى الأبد، ولكن نستطيع أن نستخدمه بإيجابية حتى + +30 +00:02:10,040 --> 00:02:17,080 +يفيدنا ولا يفسدناوإليك هذه الأفكار حتى نتخلص من + +31 +00:02:17,080 --> 00:02:21,160 +إدمان مواقع التواصل الاجتماعي وما هي الأفكار التي + +32 +00:02:21,160 --> 00:02:24,500 +تجعلني أن أتخلص من إدماني على مواقع التواصل + +33 +00:02:24,500 --> 00:02:28,760 +الاجتماعي؟ إليك هذه الفكرة عليك الاكتفاء بتطبيقين + +34 +00:02:28,760 --> 00:02:33,510 +أو ثلاثة على الأكترهناك عدد كبير ومتزايد دائما من + +35 +00:02:33,510 --> 00:02:37,990 +تطبيقات تواصل الاجتماعي ومن العباطة أن تستخدميها + +36 +00:02:37,990 --> 00:02:42,450 +جميعها جميعها لن ينقصكي لن يجعلك أقل قيمة من + +37 +00:02:42,450 --> 00:02:45,990 +الآخرين أن لا تتواجد على المواقع التي لا يتوجدون + +38 +00:02:45,990 --> 00:02:50,530 +عليها الآخرين وسيحاولون دائما إشعاركي بأنها ضرورية + +39 +00:02:50,530 --> 00:02:54,850 +جدا ولكن ليقولوا ما يقولوا أنت يضعي قوانين حياتك + +40 +00:02:56,020 --> 00:03:00,060 +ولا تجعلي ان يحددوها صحيح ان هناك الكثير من + +41 +00:03:00,060 --> 00:03:03,900 +المواقع وانا اتصفحها كثيرا و تضيع لي الكثير من + +42 +00:03:03,900 --> 00:03:08,860 +الوقت فكرة جميلة الاكتفاء بتطبيقين اليك هذه الفكرة + +43 +00:03:08,860 --> 00:03:12,420 +الأجمل الصيام من العشاء وحتى الشروق صيام + +44 +00:03:12,420 --> 00:03:16,380 +التكنولوجيا اليومي فكرة بسيطة تغير الحياة فعلا + +45 +00:03:16,380 --> 00:03:21,240 +فكرة بسيطة تغير الحياة نعم فكرة بسيطة ماذا لو + +46 +00:03:21,240 --> 00:03:26,760 +أوقفت اتصالكي بالهاتف اتصالكي بالانترنتيوميا من + +47 +00:03:26,760 --> 00:03:31,420 +العشاء وحتى الشروق ستتخلصين من مشكلتين كبيرتين + +48 +00:03:31,420 --> 00:03:35,420 +تأثير استخدام التكنولوجيا على يومك وأيضا في الرغم + +49 +00:03:35,420 --> 00:03:39,340 +في تفقد هاتفك أثناء لحظة استيقاظك بدل من التفكير + +50 +00:03:39,340 --> 00:03:45,930 +في يومكسترين الحياة بصورة حقيقية وستتذكرين كيف + +51 +00:03:45,930 --> 00:03:50,130 +يكون شكل الواقع فكرة جميلة وسهلة التطبيق ولكن + +52 +00:03:50,130 --> 00:03:54,810 +بالإرادة والعزيمة نعم صحيح وعليك أيضا تصعب الوصول + +53 +00:03:54,810 --> 00:03:58,050 +إلى التطبيقات الاجتماعية من الشاشة الرئيسية في + +54 +00:03:58,050 --> 00:04:02,770 +جوالك لا تجعلها تبقى أمامك طوال الوقت وما الفرق + +55 +00:04:02,770 --> 00:04:06,990 +ضغطة واحدة تنقلني لصفحة التطبيقات وأراها نعم + +56 +00:04:06,990 --> 00:04:12,440 +عزيزتي هذه الضغطة تؤثرتجعل فتح التطبيقات أبعد عن + +57 +00:04:12,440 --> 00:04:18,950 +بالك ما لو كانت أمامك طول الوقتصحيح و عليك هي هذه + +58 +00:04:18,950 --> 00:04:23,350 +الفكرة ألغي الإشعارات الإشعارات أمر مغري و رؤيتنا + +59 +00:04:23,350 --> 00:04:27,370 +لها و سماع صوتها تدفعنا دفعا لفتح التطبيق حتى لو + +60 +00:04:27,370 --> 00:04:31,550 +رغبنا عكس ذلك صحيح صحيح أنا بمجرد سماعي لصوت + +61 +00:04:31,550 --> 00:04:36,170 +الإشعارات أذهب لأتفقد ما هو الذي أتاني فكرة جميلة + +62 +00:04:36,170 --> 00:04:40,690 +ولكن .. ولكن أنت تعرفين ذلك الشعور الذي يحصل حين + +63 +00:04:40,690 --> 00:04:43,870 +ترين إشعار على ال facebook أو تلك الرغبة الشديدة + +64 +00:04:43,870 --> 00:04:48,240 +في تفقد المنشورات كل دقيقتينلقرأ إن حصلت على مزيد + +65 +00:04:48,240 --> 00:04:52,300 +من الإعجابات والتعليقات هذا ما قلني شعور مؤقت + +66 +00:04:52,300 --> 00:04:56,360 +وسريع بالسعادة يدفعك بالمزيد الرغبة بالمزيد منه كل + +67 +00:04:56,360 --> 00:05:01,820 +قليل هناك الكثير من الأمور الأخرى التي ستعطيك دفعة + +68 +00:05:01,820 --> 00:05:07,100 +مشبعة من ال dopamine في نفس الوقت الذي ستكونين + +69 +00:05:07,100 --> 00:05:11,820 +تفعلين شيء يرطيك ويفيدك بدل من الندم الذي يلحق + +70 +00:05:11,820 --> 00:05:15,300 +مواقع التواصل الاجتماعيالندم الذي يلحق دوبامي + +71 +00:05:15,300 --> 00:05:18,400 +للتواصل الاجتماعي؟ نعم الإشعارات وال لايكات + +72 +00:05:18,400 --> 00:05:22,280 +والتعليقات تعطيكي دوبامي ولكن هل تعرفين ما الذي + +73 +00:05:22,280 --> 00:05:25,840 +يعطيكي دوبامينا أكتر؟ لا ولكن أفيدني بما عندكي + +74 +00:05:25,840 --> 00:05:29,600 +الشيء الواحد الذي علينا أنعيه هو أن مواقع التواصل + +75 +00:05:29,600 --> 00:05:34,300 +هو أن الانترنت عالم واسع جدا والمواقع التواصل + +76 +00:05:34,300 --> 00:05:41,510 +الاجتماعي جزء صغير جدا منهم هو مواقعأما خارج هذه + +77 +00:05:41,510 --> 00:05:46,110 +المواقع فتجدين كل شيء تحدي نفسك بهذه المواقع + +78 +00:05:46,110 --> 00:05:52,170 +وتعلمي شيئا جديدا لدفع من ال dopamine وانمو اقرأي + +79 +00:05:52,170 --> 00:05:56,210 +مقالات وكتب عن موضوعك المفضل واستاركي في مجموعات + +80 +00:05:56,210 --> 00:05:58,970 +على الواتس لحفظ القرآن الكريم واستاركي في مجموعات + +81 +00:05:58,970 --> 00:06:04,390 +لمعرفة أحوالك الدينية والثقافيةوإليك أيضًا الشعور + +82 +00:06:04,390 --> 00:06:08,710 +بالإنجاز مهما كان حجمه فهو أكثر إرضاء لـ dopamine + +83 +00:06:08,710 --> 00:06:15,750 +دماغك من مجرد تفكير بها و بدون كتابتها فبإرادتنا + +84 +00:06:15,750 --> 00:06:20,290 +وعزيمتنا نستطيع أن نغير تأثير مواقع التواصل + +85 +00:06:20,290 --> 00:06:25,170 +الاجتماعي من سلبي إلى إيجابي من خلال الاستخدام + +86 +00:06:25,170 --> 00:06:29,230 +الإيجابي لها بالإرادة والعزيمة نغير ونتغير + +87 +00:06:31,750 --> 00:06:35,010 +نشكر الطالبتين على هذا الموضوع الهام الذي كان حول + +88 +00:06:35,010 --> 00:06:39,330 +مواقع التواصل الاجتماعي وكيفية التخفيف من الأثار + +89 +00:06:39,330 --> 00:06:44,570 +السلبية من خلال بعض النصائح التي وجهتها الطالبتين + +90 +00:06:44,570 --> 00:06:51,390 +وهو تحديد مواعيد مخصصة، صيام، الانطلاق إلى فضاء + +91 +00:06:51,390 --> 00:06:56,330 +الانترنت بدل التقوقع و البقاء في أسر اللي هو مواقع + +92 +00:06:56,330 --> 00:07:01,050 +التواصل، في أشياء أخرى عندنا في الانترنتحتى + +93 +00:07:01,050 --> 00:07:04,750 +الانترنت أو عفوا حتى مواقع التراصل نستطيع أن نشترك + +94 +00:07:04,750 --> 00:07:11,010 +فيها في أشياء جيدة مثل المجموعات التي تخص الأمور + +95 +00:07:11,010 --> 00:07:14,770 +الدعوية المجموعات التي تعمل على حفظ القرآن الكريم + +96 +00:07:14,770 --> 00:07:20,360 +وما إلى ذلك هذه نصائح جيدةمرة أخرى أشكر الطالبتين + +97 +00:07:20,360 --> 00:07:26,140 +والان ان شاء الله تعالى نواصل الحديث حول خصائص + +98 +00:07:26,140 --> 00:07:30,200 +الإعلام الإسلامي كنا قد توقفنا في المحاضرة الفائتة + +99 +00:07:30,200 --> 00:07:35,060 +عند الخاصية التانية عشر وهي المواجهة الصريحة وتسمة + +100 +00:07:35,060 --> 00:07:40,200 +الأسماء بأسمائها وهذه خاصية مهمة للإعلام الإسلامي + +101 +00:07:40,200 --> 00:07:45,980 +لأنهإن اعتمد الإعلام الإسلامي على المهادنة + +102 +00:07:45,980 --> 00:07:51,740 +والمداهنة وعدم قول الرأي الحق والرأي الصواب في + +103 +00:07:51,740 --> 00:07:55,640 +الأمور ومجريات الأحداث التي يتعرض لها المسلمين + +104 +00:07:55,640 --> 00:07:59,740 +ربما هذا يدخل المسلمين ويدخل الناس بصورة عامة + +105 +00:07:59,740 --> 00:08:04,530 +المسلمين وغيرهم يدخلهم في حالة منمن البلبلة وحالة + +106 +00:08:04,530 --> 00:08:08,830 +من التشتت الفكري والذهني الذي يجعلهم غير قادرين + +107 +00:08:08,830 --> 00:08:13,270 +على الحكم الصحيح على الأمور التي يعيشونها وهذا + +108 +00:08:13,270 --> 00:08:19,390 +بسبب أن الإعلام لا يقول الكلمة الصريحة ولا يسمي + +109 +00:08:19,390 --> 00:08:24,430 +الأسماء بمسمياتها إذن هناك أمور يجب أن يكون + +110 +00:08:24,430 --> 00:08:29,410 +الإعلام فيها صريحا وواضحا ولا يمكن أن يهادن أو + +111 +00:08:29,410 --> 00:08:35,090 +يداهنأو يعمل شيء من المساومات لأن هذا يعتبر من باب + +112 +00:08:35,090 --> 00:08:38,830 +تضليل الناس من باب تضليل الرأي العام وتضليل + +113 +00:08:38,830 --> 00:08:44,870 +الجمهور وبالتالي إذا ضل الرأي العام وإذا يعني تشتت + +114 +00:08:44,870 --> 00:08:49,110 +الرأي العام فإن كل الأخطاء التي ترتكب بسبب هذا + +115 +00:08:49,110 --> 00:08:54,650 +التضليل وهذا التشتت فإنما يقع أثمهعلى من قام + +116 +00:08:54,650 --> 00:08:59,470 +بتضليل الناس من حيث أنه حجب الرأي الصحيح حجب الرأي + +117 +00:08:59,470 --> 00:09:04,070 +الصريح في هذه المسألة ولم يقول كلمة الحق في مثل + +118 +00:09:04,070 --> 00:09:08,590 +هذه الأمور هذا الكلام كله نتعلمه من الموقف الذي + +119 +00:09:08,590 --> 00:09:13,010 +تعرض له يعني خلينا نقول الإعلام الأبرز عبر التاريخ + +120 +00:09:13,010 --> 00:09:16,710 +وهو محمد صلى الله عليه وسلم والداعي الأكمل صلى + +121 +00:09:16,710 --> 00:09:23,220 +الله عليه وسلم عندما أرادالجمهور أو الملأ أو الفئة + +122 +00:09:23,220 --> 00:09:28,900 +المعارضة التي تناوق رسالته أن تهادنه أن تداهنه أن + +123 +00:09:28,900 --> 00:09:34,640 +تجعل هناك حلولا وسطا في قول كلمة الحق بعدما أرسله + +124 +00:09:34,640 --> 00:09:39,970 +يعني اللي هو أبو طالبإلى النبي صلى الله عليه وسلم + +125 +00:09:39,970 --> 00:09:44,550 +ليعرض عليه هذه الصفقة هذه المداهنة أو المهادنة فما + +126 +00:09:44,550 --> 00:09:48,630 +كان من هذا الإعلامي صلى الله عليه وسلم إلا أن + +127 +00:09:48,630 --> 00:09:54,470 +يتمسك من مبادئه يتمسك بكلمة الحق حتى لا يحدث هناك + +128 +00:09:54,470 --> 00:09:59,550 +تشتت فلو استجاب هذا الإعلامي لهذه المداهنة أو + +129 +00:09:59,550 --> 00:10:06,420 +المهادنة لأصبح الرأي العام مشتت مضللالحق مع من؟ مع + +130 +00:10:06,420 --> 00:10:11,240 +إله محمد الذي يدعو إليه أم مع الآلهة، آلهة الفريق + +131 +00:10:11,240 --> 00:10:15,080 +الآخر قريش التي أرادت أن يُعبد إله محمد في يوم + +132 +00:10:15,080 --> 00:10:20,460 +وآلهة قريش في يوم ألا يسب ألا يعتدي إلى آخره من + +133 +00:10:20,460 --> 00:10:24,000 +هذا الكلام فما كان منه إلا الموقف الصريح الواضح + +134 +00:10:24,000 --> 00:10:28,980 +صلى الله عليه وسلم معبرا عن هذه الرسالة ومحافظا + +135 +00:10:28,980 --> 00:10:34,940 +على وحدة الرأي العامسواء كان رأي عام الناس أو عدم + +136 +00:10:34,940 --> 00:10:39,140 +فتنة المسلمين فقال والله يا عم لو وضع الشمس في + +137 +00:10:39,140 --> 00:10:44,960 +يميني والقمر في يساري او في شمالي على ان اترك هذا + +138 +00:10:44,960 --> 00:10:52,140 +الدين او اهادن فيه طبعا ما تركت او اهلك دونه او + +139 +00:10:52,140 --> 00:10:56,380 +كما قال صلى الله عليه وسلم اذا هذا الأمر بعلمنا ان + +140 +00:10:56,380 --> 00:11:03,790 +احنا كإعلاميين سواء كناإعلام عن إعلام إسلامي أو + +141 +00:11:03,790 --> 00:11:09,010 +حتى لو كنا إعلام فالكلمة أمانة يعني مش شرط أن نقول + +142 +00:11:09,010 --> 00:11:12,830 +إعلام ودائما لازم يكون إعلام إسلامي إذا كنت أنت + +143 +00:11:12,830 --> 00:11:20,450 +حتى إعلامية حرة إذا لابد من أن تقولي وتصرحي بكلمة + +144 +00:11:20,450 --> 00:11:24,740 +الحق التي تريناهاأما المداهنة والمهادنة ممكن تؤدي + +145 +00:11:24,740 --> 00:11:29,300 +إلى تضليل وإلى فتنة والفتنة طبعا شيء مرفوض في + +146 +00:11:29,300 --> 00:11:35,380 +الإسلام إذا هذه خاصية وهي خاصية المواجهة الصريحة + +147 +00:11:35,380 --> 00:11:43,560 +وتسمة الأشياء بأسمائها طيب ربما قائل يقول أن هذا + +148 +00:11:43,560 --> 00:11:44,800 +الأمر له ضريبته + +149 +00:11:48,700 --> 00:11:52,440 +هل أنا كإعلامي مطلوب مني أن أتحمل هذه الضريبة؟ + +150 +00:11:52,440 --> 00:11:57,220 +يمكن إذا أنا نطقت بالحق، يمكن إذا أنا صرحت بهذه + +151 +00:11:57,220 --> 00:12:02,240 +الأشياء وسميتها بمسمياتها الحقيقة، لم أهادن، لم + +152 +00:12:02,240 --> 00:12:07,860 +أداهن وربما أتعرض لشيء من التضييق، سجن، ملاحقة وما + +153 +00:12:07,860 --> 00:12:14,120 +إلى ذلك؟طيب، هل هذا الأمر يمكن أن يكون عندنا يعني؟ + +154 +00:12:14,120 --> 00:12:18,160 +ما رأيكم أنتم يعني؟ هل الإنسان مقابل على الأقل، + +155 +00:12:18,160 --> 00:12:22,700 +خلّيني أقول مهنيته، بلاش أقول نقله للأمانة، أمانة + +156 +00:12:22,700 --> 00:12:27,520 +الإعلام الإسلامي، المهنية، هل ممكن أن المهني ربما + +157 +00:12:27,520 --> 00:12:33,120 +يتعرض لهذا الأمور؟ ممكن، + +158 +00:12:33,120 --> 00:12:37,640 +طيب، موقفه؟ موقفه أن يتحكم قوات عدنى قبل ما يتعرض + +159 +00:12:37,640 --> 00:12:41,900 +لإعلامهالنساء اللي عايزون الشيطان أكتر هي اللي + +160 +00:12:41,900 --> 00:12:45,640 +بيسجلوا و بيوصلوا يعني انا خليني اقول المهانية + +161 +00:12:45,640 --> 00:12:48,960 +بلاش بديش اقول الوزع الديني بديش اقول الأمانة يعني + +162 +00:12:48,960 --> 00:12:53,600 +بعيدا حتى عن الإعلام الإسلامي يا + +163 +00:12:53,600 --> 00:12:59,160 +بناتي لكل مهنة لكل مهنة ضوابط لكل مهنة ضوابط زي ما + +164 +00:12:59,160 --> 00:13:02,660 +الطبيب في عنده عهد بيقسم عليه كمان احنا كإعلاميين + +165 +00:13:02,660 --> 00:13:07,930 +الكلمة أمانةبالتالي يجب أن تصل على وجهها وعلى + +166 +00:13:07,930 --> 00:13:12,530 +صورتها الصحيحة وبالتالي إذا أنا قبلت لنفسي وارتديت + +167 +00:13:12,530 --> 00:13:17,330 +لنفسي أن أعمل في هذه المهنة وهي مهنة الكلمة، توصيل + +168 +00:13:17,330 --> 00:13:20,830 +الكلمة إلى الناس فيجب أن أتصل إليهم بالصورة + +169 +00:13:20,830 --> 00:13:25,570 +الصحيحة، هذه من المهنية، إذا أنا خلفت المهنية أو + +170 +00:13:25,570 --> 00:13:31,740 +خنت المهنية تبعتيخلاص يبقى أنا إعلام بكون مأجور، + +171 +00:13:31,740 --> 00:13:35,620 +مستأجر، تابع وما إلى ذلك، لكن إن أردت المهنية + +172 +00:13:35,620 --> 00:13:38,860 +وضبقت المهنية الحقيقية، حتى أنا بحكي بعيدا عن + +173 +00:13:38,860 --> 00:13:42,980 +الإعلام الإسلامي، فيجب علي أن أتحمل ضريبة القيام + +174 +00:13:42,980 --> 00:13:49,440 +بأعباء هذه المهنةربما لأرقى، ربما ألاحق، ربما + +175 +00:13:49,440 --> 00:13:54,160 +أسجن، ربما أمنع من العمل، ربما ربما، طيب هذه + +176 +00:13:54,160 --> 00:13:58,260 +الأشياء كلها، هذه العقابات كلها، هل يمكن إن أنا + +177 +00:13:58,260 --> 00:14:04,600 +أقول تجعلني أترك أمانة الكلمة؟ يبقى، حتى هذا يخالف + +178 +00:14:04,600 --> 00:14:09,240 +شروط المهنة، شروط المهنة الصحفية والإعلامية التي + +179 +00:14:09,240 --> 00:14:14,630 +يجب أن تكون متوفرة فيناالخاصية الثالثة عشر وهي + +180 +00:14:14,630 --> 00:14:18,790 +خاصية الاستيعاب خاصية الاستيعاب وهذه الخاصية بناتي + +181 +00:14:18,790 --> 00:14:22,410 +نحن نأخذها من القرآن الكريم المقصود بالاستيعاب + +182 +00:14:22,410 --> 00:14:28,830 +شيئين اولا التنوع في التعبير التنوع في التعبير + +183 +00:14:28,830 --> 00:14:36,210 +الذي يُقصد به أن يكون المبنى والمعنى متوافقين فإذا + +184 +00:14:36,210 --> 00:14:44,130 +كان المعنى شديد لابد وقويلابد أن يكون المبنى أيضا + +185 +00:14:44,130 --> 00:14:51,050 +قوي وشديد وإذا كان المعنى فيه شيء من الترغيب + +186 +00:14:51,050 --> 00:14:56,490 +والليونة والسهولة والتحبيب أيضا لابد أن يكون + +187 +00:14:56,490 --> 00:15:00,810 +المبنى يعني يقوم على هذا الأمر على سبيل المثال + +188 +00:15:03,840 --> 00:15:08,440 +الله سبحانه وتعالى في كثير من الآيات، آيات الترهيب + +189 +00:15:08,440 --> 00:15:14,560 +والعذاب وما إلى ذلك، نجد أن الكلمات لها جرس موسيقي + +190 +00:15:14,560 --> 00:15:26,030 +شديد، كأن نقول على سبيل المثال، كلا إنها لضانزاعة + +191 +00:15:26,030 --> 00:15:31,330 +للشوى نزاعة للشوى لحظوا الكلمات شديدة ليه؟ لأن هنا + +192 +00:15:31,330 --> 00:15:38,510 +تعبير عن أشياء فيها ترهيبلكن في مقام آخر نجد الله + +193 +00:15:38,510 --> 00:15:43,910 +سبحانه وتعالى يقول إن للمتقين مفازة، لاحظوا، حتى + +194 +00:15:43,910 --> 00:15:49,370 +ختم الآيات، الجرس تبع الآيات إن للمتقين مفازة، + +195 +00:15:49,370 --> 00:15:54,330 +تلحظوا إن في سهولة، في سهولة في تدفق الكلمات، حتى + +196 +00:15:54,330 --> 00:15:56,790 +في سهولة في اختيار الألفاظ + +197 +00:15:59,660 --> 00:16:03,780 +يختم الله سبحانه وتعالى حتى في هذا الوصف يقول جزاء + +198 +00:16:03,780 --> 00:16:10,160 +من ربك عطاء حسابك كأنه يدلل هذه الفئة لكن في الفئة + +199 +00:16:10,160 --> 00:16:14,060 +التي سبقت جال + +200 +00:16:14,060 --> 00:16:19,740 +جزاء ووفاقة يعني كأنك ولله المتعالى زي ما تقول لو + +201 +00:16:19,740 --> 00:16:24,580 +واحد عنك مرديت لحظة كيف في صعوبة ان انت عاوز تعمل + +202 +00:16:24,580 --> 00:16:30,390 +هيك عنك مرديت جزاء ووفاقةلكن المحسن كأنك تقول له + +203 +00:16:30,390 --> 00:16:35,570 +أحسن بارك الله فيك جزاك الله خير من قدم الحسن فله + +204 +00:16:35,570 --> 00:16:40,930 +حسنه وما إلى ذلك جزاء من ربك عطاء حسابه إذا لابد + +205 +00:16:40,930 --> 00:16:45,650 +أن يتوافق ويكون في تناغم ما بين المبنى والمعنى فإن + +206 +00:16:45,650 --> 00:16:50,380 +كان المعنى شديدا قويالابد أن يكون المبنى و هي + +207 +00:16:50,380 --> 00:16:54,120 +الألفاظ نقصد بها الألفاظ تكون أيضا ده جرس قوي + +208 +00:16:54,120 --> 00:16:58,020 +تناسب هذا الشيء النقطة التانية في الاستيعاب + +209 +00:16:58,020 --> 00:17:03,200 +التكرار في الأداء هل سؤال هنا يتبادر هل القرآن + +210 +00:17:03,200 --> 00:17:11,490 +الكريم فيه تكرار حتى نحن نكرر؟ لا يوجد تكراريعني + +211 +00:17:11,490 --> 00:17:15,890 +ايش بتوصفيلي او ايش بتفسريلي مثلا تذكر قصة سيدنا + +212 +00:17:15,890 --> 00:17:19,090 +موسى او سيدنا ابراهيم علاء السلام انها تكررت في + +213 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التوحيد بألفاظ ومعاني متغيرة وذلك حتى + +225 +00:18:24,600 --> 00:18:29,400 +نتجنب الملل أو السقامة أو وما إلى ذلك في حديثنا + +226 +00:18:29,400 --> 00:18:34,640 +إلى الناس إذا كان القرآن يطبق هذه الوسائل والأسلوب + +227 +00:18:34,640 --> 00:18:38,960 +وهذه الأمور أليس حريم بالإعلام الذي يعبر عن + +228 +00:18:38,960 --> 00:18:44,980 +الإسلام أن يكون كذلك إذا كان القرآنيمنع بل ويتجنب + +229 +00:18:44,980 --> 00:18:48,880 +أن يكون فيه شيء من هذا الأمر يبقى حريب الإعلام + +230 +00:18:48,880 --> 00:18:53,560 +الذي يعبر عن الإسلام أن يكون يعني بهذه الخاصية و + +231 +00:18:53,560 --> 00:18:58,260 +بهذه الصفات حتى لا يمل الناس من طلق هذه الرسالة + +232 +00:18:58,260 --> 00:19:02,360 +وكما قال النبي صلى الله عليه وسلم روحوا عن القلوب + +233 +00:19:02,360 --> 00:19:06,320 +ساعة بعد ساعة فإنها تمل أو كما قال صلى الله عليه + +234 +00:19:06,320 --> 00:19:06,780 +وسلم + +235 +00:19:09,440 --> 00:19:13,900 +الخاصية الرابعة عشر هي تناول الحقائق العلمية + +236 +00:19:13,900 --> 00:19:19,860 +المسلم بها دون غيرها اليوم بناتي اليوم يعني كثير + +237 +00:19:19,860 --> 00:19:23,840 +مع انتشار مواقع التواصل ووسائل الإعلام الجماهيري + +238 +00:19:24,290 --> 00:19:31,030 +وكتير من العلماء يحاولوا دائما أن يدللوا على صحة + +239 +00:19:31,030 --> 00:19:33,810 +هذا الدين، وهذا الدين من عند الله سبحانه وتعالى + +240 +00:19:33,810 --> 00:19:37,410 +يعني الله سبحانه وتعالى هو الذي تكفل بحفظه، والذي + +241 +00:19:37,410 --> 00:19:42,190 +تكفل بصونه، وإلى آخره بوسائل وأساليب مختلفة كتيرة + +242 +00:19:42,190 --> 00:19:46,660 +جداإن نحن نزلنا الذكرى وإن له لحافظون وهذا الحفظ + +243 +00:19:46,660 --> 00:19:50,400 +يعني بأشياء كثيرة منها البشر ومنها غير البشر منها + +244 +00:19:50,400 --> 00:19:55,720 +آيات كونية إلى ما هناك لكن سعي العلماء وحرصهم على + +245 +00:19:55,720 --> 00:20:01,050 +أن يدللوا على أن هذا الدين يعني دينرباني دين جاء + +246 +00:20:01,050 --> 00:20:05,210 +لكل زمان ومكان وما إلى ذلك فما يعني نجد كثير من + +247 +00:20:05,210 --> 00:20:10,150 +العلماء مثلا يبادر ويصابق أنه بمجرد ظهور اكتشاف + +248 +00:20:10,150 --> 00:20:18,230 +علمي إلا ويسعى إلى ربطه بالقرآن القول في هذا الأمر + +249 +00:20:18,230 --> 00:20:24,710 +نحن نؤمن نحن نؤمن أن هذا القرآن يعني الله سبحانه + +250 +00:20:24,710 --> 00:20:29,240 +وتعالى فصل فيه كل شيءفصل فيه كل شيء منه ما كان + +251 +00:20:29,240 --> 00:20:33,920 +واضحا وظاهرا ومنه ما كان فيه جزيئات أو تلميح وما + +252 +00:20:33,920 --> 00:20:39,700 +إلى ذلك ولكن القضايا العلمية القضايا العلمية + +253 +00:20:39,700 --> 00:20:44,160 +تحديدا عندما نتطرق إليها في الإعلام وننسبها إلى + +254 +00:20:44,160 --> 00:20:47,580 +الدين أو نقول إن الدين له موقف كذا أو هذا جاء + +255 +00:20:47,580 --> 00:20:51,200 +الأمر في الدين في القرآن منذ أربعة عشرة مثلا قرن + +256 +00:20:51,200 --> 00:20:56,860 +وما إلى ذلك ما يجب أن ننسبه إلى الدين هو ما ثبت + +257 +00:20:58,890 --> 00:21:03,770 +بالحقائق بالادلة بالبراهين لم يبقى لسه نظرية + +258 +00:21:03,770 --> 00:21:09,150 +وتحتاج إثبات وادلة وما إلى ذلك وإلا يكون شيء مسلم + +259 +00:21:09,150 --> 00:21:15,560 +به أما شيء غير مسلم به لأنه لو ثبت عكسهلو تبت عكسه + +260 +00:21:15,560 --> 00:21:19,240 +يبقى اه طب انتوا قبل شوية قلتوا ان هذا عندكم في + +261 +00:21:19,240 --> 00:21:21,860 +الدين طب انتوا الحين صار مش مظبوط يبقى انتوا + +262 +00:21:21,860 --> 00:21:26,520 +القرآن عندكم حاشا لله انه نجيب هذه الصفة ان القرآن + +263 +00:21:26,520 --> 00:21:30,460 +فيه شيء من النقص او فيه شيء من الخطأ اذا لأ عدم + +264 +00:21:30,460 --> 00:21:35,680 +التسرع في تبني الحقائق العلمية غير المسلم بها اما + +265 +00:21:35,680 --> 00:21:41,010 +الحقائق المسلم بهافهذا شيء سنجد شئنا أو أبينا سنجد + +266 +00:21:41,010 --> 00:21:44,990 +أن له ثبوت في القرآن الكريم أو السنة النبوية + +267 +00:21:44,990 --> 00:21:49,970 +الصحيحة وما إلى ذلك إذا عدم الاستعجال في مثل هذه + +268 +00:21:49,970 --> 00:21:55,530 +القضايا هو الأفضل لأن الاستعجال ربما ينعكس بصورة + +269 +00:21:55,530 --> 00:22:01,530 +سلبية من حيث أننا نسيئ إلى ديننا وقرآننا + +270 +00:22:01,530 --> 00:22:06,210 +وما إلى ذلك الخاصية + +271 +00:22:06,210 --> 00:22:12,060 +الخامسة عشرالإعلام الإسلامي تعبير عن دعوة ربانية + +272 +00:22:12,060 --> 00:22:18,120 +مكتملة تعبير عن دعوة ربانية مكتملة طيب، أليس هذا + +273 +00:22:18,120 --> 00:22:23,000 +الدين هو دين رباني؟ أليس هو من عند الله سبحانه + +274 +00:22:23,000 --> 00:22:26,480 +وتعالى؟ ولو كان من عند غير الله، لوجدوا فيه + +275 +00:22:26,480 --> 00:22:30,060 +اختلافا كثيرة، مش هيك ولكنه من عند الله سبحانه + +276 +00:22:30,060 --> 00:22:34,800 +وتعالى، وهو منهج شامل كامل مكتمل، حتى أن الله + +277 +00:22:34,800 --> 00:22:40,960 +سبحانه وتعالىامتنّى على الناس امتنّى على المسلمين + +278 +00:22:40,960 --> 00:22:48,920 +فقال اليوم أكملت لكم بس اكمال وأتممتوا والاتمام + +279 +00:22:48,920 --> 00:22:54,220 +غير الإكمال والاتمام غير الإكمال وأتممت عليكم + +280 +00:22:54,220 --> 00:23:02,760 +نعمتي ورضيت لكم الإسلام دينا إذا هذا الإعلامالذي + +281 +00:23:02,760 --> 00:23:07,100 +يعبر عن هذا الدين الذي تصفه هذه الآية من حيث + +282 +00:23:07,100 --> 00:23:14,500 +الكمال والاتمام لابد أن يكون إعلام كامل تام لأنه + +283 +00:23:14,500 --> 00:23:19,480 +يجب أن يعبر عن دينه الرباني عن دين جاء من عند الله + +284 +00:23:19,480 --> 00:23:24,300 +سبحانه وتعالى إذن الإعلام الإسلامي هو وسيلة لدعوة + +285 +00:23:24,300 --> 00:23:30,910 +اكتملت ونعمة تمت وبالتالينستطيع أن نطلق على + +286 +00:23:30,910 --> 00:23:35,250 +الإعلام الإسلامي إن التزام المنهجي والتزام تعاليم + +287 +00:23:35,250 --> 00:23:42,610 +الدين بأنه إعلام رباني إعلام رباني لأنه تعبير عن + +288 +00:23:42,610 --> 00:23:50,480 +دعوة ورسالة ربانية باختصار شديد الإعلام الإسلاميإن + +289 +00:23:50,480 --> 00:23:54,600 +لم يتجاوز الحدود وإن بقي في إطار المنهج الصحيح فهو + +290 +00:23:54,600 --> 00:24:00,880 +تعبير أو هو إعلام رباني لأنه دعوة أو تعبير ولسان + +291 +00:24:00,880 --> 00:24:13,660 +وحال دعوة ورسالة ربانية خاصية + +292 +00:24:13,660 --> 00:24:20,790 +16 الإعلام الإسلامي يحقق التعادليةوالتوازن بين + +293 +00:24:20,790 --> 00:24:25,510 +المادة والروح في هذا الجانب الشئ التاني الفردية + +294 +00:24:25,510 --> 00:24:34,010 +والجماعية الفردية والجماعية الإنسان مكوّن من + +295 +00:24:34,010 --> 00:24:38,410 +عنصرين ونفخت + +296 +00:24:38,410 --> 00:24:44,750 +فيه من روحي جانب الأول الروح ان إنسان بلا روح + +297 +00:24:44,750 --> 00:24:52,090 +معناه كبش من الرمادقبضة من الرماد لو تركته الإنسان + +298 +00:24:52,090 --> 00:24:58,010 +بدون الروح يعني خرجت الروح سيتحلل وفي النهاية كله + +299 +00:24:58,010 --> 00:25:03,330 +حاجة رماد شيء من الرماد هذا الرماد هو المادة هو + +300 +00:25:03,330 --> 00:25:07,490 +المادة أساس الإنسان لكن هذه المادة عندما التقت + +301 +00:25:07,490 --> 00:25:13,400 +بالروح أصبح هذا الإنسان الذي نعرفإن جاعل في الأرض + +302 +00:25:13,400 --> 00:25:19,340 +خليفة الخليفة مادة وروح لكن قبل ذلك قبل ما ينفخ + +303 +00:25:19,340 --> 00:25:23,660 +فيهم الروح كان عبارة عن مادة كما تقول الأحاديث + +304 +00:25:23,660 --> 00:25:29,280 +يدخل الهواء ويخرج شيء مادة أجوف لكن بعد نفخ الروح + +305 +00:25:29,280 --> 00:25:37,240 +تشكل هذا الإنسان هذا الخليفة هذا الخليفة طيب من + +306 +00:25:37,240 --> 00:25:45,380 +الذي يجب أن يسود أويقدّم الروح أم المادة؟ مقدّم + +307 +00:25:45,380 --> 00:25:52,020 +الروح على المادة التوازن بين نفس المادة يعني الجسد + +308 +00:25:52,020 --> 00:25:56,040 +و احنا من المادة جدت علينا حق و روحنا حقينه فالدين + +309 +00:25:56,040 --> 00:26:00,480 +يستوي أجه أشفع جانب الجسد و أجه أشفع جانب الروح بس + +310 +00:26:00,480 --> 00:26:04,680 +أنا هيني كل مادة يعني بخواتك بيقول و لا أه بلاش + +311 +00:26:04,680 --> 00:26:07,680 +اني ما جالنش أن أكل مادة و أشبع المادة جالن الروح + +312 +00:26:07,680 --> 00:26:08,580 +طب ليش الروح؟ + +313 +00:26:12,010 --> 00:26:19,230 +يعني بت أيديها توازن؟ توازن طيب + +314 +00:26:19,230 --> 00:26:24,810 +لو واحد أجي قالك يا إعلامية يا داعية انت يا + +315 +00:26:24,810 --> 00:26:29,550 +إعلامية مسلمة يا كده سبتيلي انه عندكوا في القرآن + +316 +00:26:29,550 --> 00:26:33,490 +انه عندكوا في الدين انه انتوا رسالتكوا رسالة توازن + +317 +00:26:33,490 --> 00:26:39,430 +بين الروح والمادة يمكن يجي يقولك انتوا صيانانتوا + +318 +00:26:39,430 --> 00:26:44,290 +صلاة انتوا حج و هذا كله روح .. روح .. روح .. روح + +319 +00:26:44,290 --> 00:26:52,250 +.. اه بدنا .. اتفضلي طيب + +320 +00:26:52,250 --> 00:26:59,390 +ايش هذه؟ هذه مادة طيب مادة يعني انه حل الزواج مادة + +321 +00:26:59,390 --> 00:27:07,360 +.. مادة طيب هنا بتدلل على انه يعني اهتم بالمادةما + +322 +00:27:07,360 --> 00:27:11,000 +هي التكاتر والتناسل المقصود بالزواج التكاتر + +323 +00:27:11,000 --> 00:27:26,720 +والتناسل هدايا يعني + +324 +00:27:26,720 --> 00:27:28,400 +بنصليش في حالات التعب يا هدايا + +325 +00:27:31,770 --> 00:27:52,110 +بنقصر أو بنجمع طبعا + +326 +00:27:52,110 --> 00:27:54,670 +انا بدنا ناس تشارك فيها نفس الوجوه يعنى + +327 +00:28:04,720 --> 00:28:13,060 +قولي و احنا نصحى نأتيك + +328 +00:28:13,060 --> 00:28:18,380 +من ده رواية ان شاء اللهجميل جميل هذه طبعا القصة + +329 +00:28:18,380 --> 00:28:24,380 +هذه هي التي نستدل عليها أن الإسلام هو دينه روح + +330 +00:28:24,380 --> 00:28:29,900 +ودينه جسد دين روح ودين جسد وهنا التوازن والتعادل + +331 +00:28:29,900 --> 00:28:35,480 +ما بين الأمرين قصة الرحت التلاتة حتى الله سبحانه + +332 +00:28:35,480 --> 00:28:41,560 +وتعالى قال له و لا تنسى نصيبك من الدنياقال المال + +333 +00:28:41,560 --> 00:28:46,280 +والبنون حتى الآيات زينة الحياة الدنيا ماشي يعني + +334 +00:28:46,280 --> 00:28:51,480 +تمتعوا بالمال المال مادة كل شيء ماحدش يروح المال + +335 +00:28:51,480 --> 00:28:55,520 +لفلوس يعني المال يعني أرض المال يعني عربية المال + +336 +00:28:55,520 --> 00:29:01,940 +يعني متعة سفر سياحة كل هذا المال ماشي والبنون يعني + +337 +00:29:01,940 --> 00:29:06,380 +جانب الزواج وما إلى ذلك إلى آخره والطفل وكذا يعني + +338 +00:29:06,380 --> 00:29:10,170 +الواحد بالطفل بنسحاله أحيانامع طفله، مع ابنه + +339 +00:29:10,170 --> 00:29:14,050 +الصغير وما إلى ذلك، صحيح؟ لكن قال والباقياته؟ + +340 +00:29:14,050 --> 00:29:19,750 +أيوة، جالنا زينا، تمتعوا، وفي آية تانية قال زينا + +341 +00:29:19,750 --> 00:29:24,650 +للناس حب الشهوات من النساء والبنين والقناطير + +342 +00:29:24,650 --> 00:29:28,590 +المقنطرة من الدهب والفضة والخيل المسومة والأنعم + +343 +00:29:28,590 --> 00:29:35,070 +والحرث، ذلك متاع الحياة الدنيا، لكن هل حرمها؟ أبدا + +344 +00:29:35,970 --> 00:29:41,370 +ذلك متاع الحياة الدنيا وإيش أكمل والله عنده حسن + +345 +00:29:41,370 --> 00:29:46,790 +المقاب قل أؤنبئكم بخير يبقى هنا الآيات كتيرة جدا + +346 +00:29:46,790 --> 00:29:50,330 +في القرآن الكريم التي تعمل على التوازن ما بين + +347 +00:29:50,330 --> 00:29:56,000 +الروح والمادة والقصة الواضحة الظاهرةالتي غضب منها + +348 +00:29:56,000 --> 00:29:59,660 +رسول الله صلى الله عليه وسلم وكان رسول الله صلى + +349 +00:29:59,660 --> 00:30:04,160 +الله عليه وسلم لا يغضب إلا إذا تم تجاوز حد من حدود + +350 +00:30:04,160 --> 00:30:08,820 +الله قصة الرهت التلاتة الذين جاءوا ليتسألوا عن + +351 +00:30:08,820 --> 00:30:13,260 +عبادة رسول الله صلى الله عليه وسلم فكأنهم تقلوها + +352 +00:30:13,260 --> 00:30:20,120 +فقال أحدهم أما أنافأقوم ولا أرقد يعني هذا الراجل + +353 +00:30:20,120 --> 00:30:27,660 +بيظل صلاة 24 ساعة ليل مع انهار طبعا هذا مخالف + +354 +00:30:27,660 --> 00:30:31,880 +مخالف حتى للغاية التي خلق الله سبحانه وتعالى + +355 +00:30:31,880 --> 00:30:37,480 +الإنسان وإن جاعله في الأرض خليفة الخليفة بده يتعبد + +356 +00:30:37,480 --> 00:30:44,040 +وبده يعمر هيك بيكون خليفة أما خليفة بس بعمر دون أن + +357 +00:30:44,040 --> 00:30:51,440 +يتعبد هذا بدمرمش خليفة أو يتعبد دون أن يعمر برضك + +358 +00:30:51,440 --> 00:30:58,320 +بدمر بهلك النسل والحرط وما إلى ذلك طيب وقال التاني + +359 +00:30:58,320 --> 00:31:06,440 +وانا أصوم و هذا أيضا فيه إهلاك والتالت قاللما سأل + +360 +00:31:06,440 --> 00:31:11,740 +إن الرسول متزوج وكذا وعنده ما شاء الله قالوا أما + +361 +00:31:11,740 --> 00:31:16,120 +أنا فأعتزل النساء أطول أنا ولا بدي أجربهم عشان ما + +362 +00:31:16,120 --> 00:31:20,020 +يشغلنيش ولا كذا ولا جيبلي ولا ده أقعد بدي أربي + +363 +00:31:20,020 --> 00:31:23,520 +وأصرف وأعمل ولا يلهنني ولا روحت ولا وان جيت على + +364 +00:31:23,520 --> 00:31:27,970 +الإطلاقفعندما سمع رسول الله صلى الله عليه وسلم غضب + +365 +00:31:27,970 --> 00:31:32,630 +غضبا شديدا و أحمر وجهه كما تقول الرواية أحمر وجهه + +366 +00:31:32,630 --> 00:31:39,570 +فقال أما والله فإني أتقاهم لله أنا أتقاهم لله + +367 +00:31:39,570 --> 00:31:48,170 +أتقاهم يعني أعرفهم بالله فأنا أقوم و أرقد لأنه مش + +368 +00:31:48,170 --> 00:31:57,830 +ممكن أقوم و أرقدماشي و أصوم و أفطر و أتزوج النساء + +369 +00:31:57,830 --> 00:32:03,450 +فمن رغب عن سنتي فليس مني لاحظتم؟ إذا هذا الكلام + +370 +00:32:03,450 --> 00:32:08,630 +الذي يحقق التعادلية والتوازن ما بين الروح والجسد + +371 +00:32:08,630 --> 00:32:14,930 +الروح والجسد بنات قضية الولد هذه غريزة بالمناسبة + +372 +00:32:15,540 --> 00:32:18,660 +عشان هيك الله سبحانه وتعالى شرّع الزواج الولد هذه + +373 +00:32:18,660 --> 00:32:24,640 +غريزة أن الإنسان يحب أن يبقى أثره يعني الواحد لو + +374 +00:32:24,640 --> 00:32:29,040 +بيده لحظة هيك يفكر إن أنا خلاص بعد الموت ولا حاجة + +375 +00:32:29,040 --> 00:32:34,500 +مافيش حاجة تظل ورايا مخه ممكن يشتت لكن إن فكر إنه + +376 +00:32:34,500 --> 00:32:38,980 +لأ أنا ورايا بنت وورايا ولد وكذا هذه اسمها غريزة + +377 +00:32:38,980 --> 00:32:43,500 +البقاء غريزة البقاء موجودة في الإنسان كمعفوان + +378 +00:32:43,500 --> 00:32:48,870 +الحيوانةموجودة في الإنسان كما الحيوان وإلا ليش + +379 +00:32:48,870 --> 00:32:52,830 +يعني ربنا شرع هذا الأمر طيب أما الفرد والجماعة + +380 +00:32:52,830 --> 00:32:59,350 +الفرد والجماعة هل ديننا دين فردية؟ طيب هل لغى + +381 +00:32:59,350 --> 00:33:05,950 +الفرد؟ ما لغاش، لحظوا الإسلام جاء و أثبت للفرد + +382 +00:33:05,950 --> 00:33:13,040 +حقوقا و أثبت للجماعة حقوقاهل يجوز للفرد أن يتجاوز + +383 +00:33:13,040 --> 00:33:17,080 +ويتعدى على الجماعة أو الجماعة تهضم حق الفرد على + +384 +00:33:17,080 --> 00:33:21,220 +الإطلاق؟ يبقى في شيء من التعادل حتى أن الشورة + +385 +00:33:22,280 --> 00:33:25,840 +الشورة التي جعلها الله سبحانه وتعالى واجب على هذه + +386 +00:33:25,840 --> 00:33:29,940 +الأمة فهي تجمع بين الأمرين من حق الفردي أن يقول + +387 +00:33:29,940 --> 00:33:36,100 +رأيه وبعد أن تجمع الشورة يعني الجماعة يجب على + +388 +00:33:36,100 --> 00:33:40,600 +الجماعة بجميع أفرادها أن تلتزم رأي الشورة من كان + +389 +00:33:40,600 --> 00:33:45,840 +مؤيداومن كان مخالفا، لاحظتم؟ لأن هنا في رأي + +390 +00:33:45,840 --> 00:33:50,620 +الجماعة صيانة للحقوق الجماعية والفردية وهذا هو + +391 +00:33:50,620 --> 00:33:55,180 +التوازن ما بين الفرد والجماعة، إذا هذه الخاصية + +392 +00:33:55,180 --> 00:34:00,580 +هكذا ان شاء الله تعالى تكون واضحة آخر + +393 +00:34:00,580 --> 00:34:07,500 +حاجة، الخاصية الأخيرةالإعلام الإسلامي يراعي طبيعة + +394 +00:34:07,500 --> 00:34:12,420 +الإنسان فهو يتفق مع فطرته في كل أمور دينه ودنيا + +395 +00:34:12,420 --> 00:34:18,320 +يعني ما أجا كلفه يعني شيء أكتر من طاقته ولا أمره + +396 +00:34:18,320 --> 00:34:23,680 +بشيء مخالف لطبيعته وما إلى ذلك حتى الصلاة أنت تجد + +397 +00:34:23,680 --> 00:34:30,810 +فيها نفسك حتى الصيام أنت ترتقي بروحككل هذه الأمور + +398 +00:34:30,810 --> 00:34:35,770 +مافيش فيها تنافي ولا تخالف ما بين الدين والدنيا + +399 +00:34:35,770 --> 00:34:42,510 +وخاطب العقول بالدليل مافيش فرض هيك عليهم فرض بس + +400 +00:34:42,510 --> 00:34:47,590 +اعمل بدون نقاش كما في بعض الأفكار والعقائد وإنما + +401 +00:34:47,590 --> 00:34:52,930 +الله سبحانه وتعالى حاورنا وضرب لنا الأمتلة وقرانا + +402 +00:34:52,930 --> 00:34:59,410 +حججه وادلته وبرهينه في الكون كلهماشي يبقى ويخاطب + +403 +00:34:59,410 --> 00:35:03,370 +العقول بالدليل وهو يختلف مع النظريات العلمية التي + +404 +00:35:03,370 --> 00:35:08,270 +تهدف للتأثير على الجماهير بكل وسيلة عشان هيك عندنا + +405 +00:35:08,270 --> 00:35:15,990 +قاعدة أساسية ربانية وهي لا إكراهة في الدين مش أنا + +406 +00:35:15,990 --> 00:35:18,710 +عشان بد الناس كلهم يصيروا مسلمين ويروحوا ع الجنة + +407 +00:35:18,710 --> 00:35:23,590 +أجوم أخدعهم أجوم أضللهم أجوم أضغط عليهم بالإكراه + +408 +00:35:23,590 --> 00:35:32,110 +بالضغط لأ قالوا انك لا تهديأيوة واضح يبقى وقال له + +409 +00:35:32,110 --> 00:35:40,590 +ادعو هل في منهم واحدة تحمل اي معنى ضغط او حتى قال + +410 +00:35:40,590 --> 00:35:45,810 +الموعدة لم يتركها كده قال الموعدة ايش يعني لا يجوز + +411 +00:35:45,810 --> 00:35:51,550 +لك ان تستخدمي موعدة غير حسنة سيئة او فيها عنف او + +412 +00:35:51,550 --> 00:35:57,120 +فيها ضغطعشان تقولي ما هو أنا مصلحتي أو غايتي، اللي + +413 +00:35:57,120 --> 00:36:01,760 +هو الدين، هنا الغاية لا تبرر الوسيلة، الغاية + +414 +00:36:01,760 --> 00:36:05,480 +والوسيلة يجب أن تكون مع بعضها، يبقى احنا بنختلف عن + +415 +00:36:05,480 --> 00:36:11,250 +النظريات الإعلاميةالتي تصمم العقول بل إعلامنا قائم + +416 +00:36:11,250 --> 00:36:16,770 +على أنه يوازن ما بين الدين والدنيا + +417 +00:36:16,770 --> 00:36:21,630 +أو الدنيا والدنيا نعم أو الدنيا والآخرة يوازن أو + +418 +00:36:21,630 --> 00:36:25,750 +يتناسب مع عقلية هذا الإنسان فيخاطبه بالدليل لا + +419 +00:36:25,750 --> 00:36:30,520 +يضغط عليه لا يجبره لا يكرهه وهذا هويعني حتى + +420 +00:36:30,520 --> 00:36:35,360 +الإعلام الغربي الذي يسعى الغرب إلى أنه يتبنى أنه + +421 +00:36:35,360 --> 00:36:38,720 +يقول يعني هو ذلك التعبير الموضوعي عن روح وعقلية + +422 +00:36:38,720 --> 00:36:43,120 +الجماهير فلا يوجد شيء يعبر عن روح وعقلية الجماهير + +423 +00:36:43,120 --> 00:36:47,360 +أكتر من هذا الدين الذي جاء من هذا الإعلام الذي + +424 +00:36:47,360 --> 00:36:50,220 +يعبر عن هذا الدين الذي جاء من عند الله فالله + +425 +00:36:50,220 --> 00:36:54,800 +سبحانه وتعالى هو أدرا بخلقه وهو أعلم بخلقه ألا + +426 +00:36:54,800 --> 00:36:58,800 +يعلم من خلق وهو اللطيف الخبير بلا هكذا أكون أنهيت + +427 +00:36:58,800 --> 00:37:04,190 +معكنخصائص الإعلام الإسلامي إن شاء الله تعالى وفي + +428 +00:37:04,190 --> 00:37:09,490 +المحاضرة القادمة نبدأ يعني بأهداف وموضوع آخر ولكن + +429 +00:37:09,490 --> 00:37:15,070 +أقول أن هذه الخصائص ينبني عليها التكليف اللي احنا + +430 +00:37:15,070 --> 00:37:18,850 +نتكلم فيه فيما بعد إن شاء الله وهو تحليل المضمون + +431 +00:37:18,850 --> 00:37:23,830 +تحليل المضمون بحسب هذه الخصائص التي درسنا مع بعضنا + +432 +00:37:23,830 --> 00:37:25,630 +البعض والسلام عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..3086dbd554ac928c30e7ac4b7908c77b4b83309b --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_postprocess.srt @@ -0,0 +1,1488 @@ +1 +00:00:20,650 --> 00:00:24,510 +بسم الله الرحمن الرحيم اليوم ان شاء الله نواصل + +2 +00:00:24,510 --> 00:00:28,490 +محاضراتنا في الإعلام الإسلامي وحيكون المحاضرة + +3 +00:00:28,490 --> 00:00:31,950 +اليوم ان شاء الله تعالى حول خصائص الإعلام الإسلامي + +4 +00:00:31,950 --> 00:00:36,750 +ولكن قبل أن نبدأ في هذه المحاضرة يعني نتوقف حول + +5 +00:00:36,750 --> 00:00:42,930 +موضوع يعني موضوع الحجاب ولكن بتناول آخر من + +6 +00:00:42,930 --> 00:00:51,660 +الطالبتين إيمان الغولة ووفاء العربيد .. ووفاء + +7 +00:00:51,660 --> 00:00:55,160 +العربيد .. فيتفضل في يعني خمس دقائق ان شاء الله + +8 +00:00:55,160 --> 00:00:58,660 +تعالى على وجهنا السلام عليكم ورحمة الله تعالى + +9 +00:00:58,660 --> 00:01:02,140 +وبركاته أختكم الطالبة إيمان نافذ الغولة كلية أصول + +10 +00:01:02,140 --> 00:01:05,480 +الدين قسم الدعوة والإعلام مستوى ثاني الطالب وفاء + +11 +00:01:05,480 --> 00:01:08,720 +عدنان العربيد كلية أصول الدين قسم الدعوة والإعلام + +12 +00:01:08,720 --> 00:01:13,960 +مستوى ثانياللهم لا تذيغ قلوبنا بعد إذا هديتنا و + +13 +00:01:13,960 --> 00:01:18,240 +أهب لنا من لدنك رحمة إنك أنت الوهاب وبعد إياك أعني + +14 +00:01:18,240 --> 00:01:22,760 +يا من شرفها الله بالإسلام وجعلها من أتباع النبي + +15 +00:01:22,760 --> 00:01:27,360 +العدنان عليه أفضل الصلاة والسلام و استجابت لأوامر + +16 +00:01:27,360 --> 00:01:34,020 +الرحمن فلبست الحجابة صونا لشرفها وحفظ لها من أن + +17 +00:01:34,020 --> 00:01:39,060 +ينهس لحمها كل طامع بها فطبقت هذه الآية على جسدها + +18 +00:01:39,060 --> 00:01:47,690 +الطاهريا أيها النبي قل لأزواجك وبناتك ونساء + +19 +00:01:47,690 --> 00:01:56,550 +المؤمنين يدنين عليهم من جلابي بيهم ذلك أدنى أن + +20 +00:01:56,550 --> 00:02:04,930 +يعرفنا فلا يؤذين وكان الله غفور ورحيموفتخرت بذلك + +21 +00:02:04,930 --> 00:02:10,130 +لأن الله تبارك وتعالى قرنها مع خيرة خلقه من زوجات + +22 +00:02:10,130 --> 00:02:14,910 +النبي وبناته ونساء المؤمنين من صحابة رسوله الكريم + +23 +00:02:14,910 --> 00:02:19,090 +ومن تبعهم بإحسان إلى يوم الدين وازدادت شرفا + +24 +00:02:19,090 --> 00:02:23,390 +وافتخارا أن الذي ألبسها الحزاب هو الله من فوق سبع + +25 +00:02:23,390 --> 00:02:27,730 +سماوات فكان لها وسامة شرف ليوم الدين يوم تلقى + +26 +00:02:27,730 --> 00:02:32,280 +أمرها الله رب العالمينالسلام عليكم ورحمة الله + +27 +00:02:32,280 --> 00:02:36,520 +وبركاته أهلا بك غريب أمرك يا أختاه أحييكي بتحية + +28 +00:02:36,520 --> 00:02:40,160 +الإسلام فتردين علي بغيرها؟ وماذا في الأمر؟ الأمر + +29 +00:02:40,160 --> 00:02:44,500 +جدا خطير لأنك تركتي تعليم الإسلام واستبدلتي بيها + +30 +00:02:44,500 --> 00:02:48,300 +غيرها كأنك تقصدين أمرا من غير السلام، ليس كذلك؟ + +31 +00:02:48,300 --> 00:02:51,960 +نعم يا أختاه لقد عز في نفسي أن أراكي وقد لبستي مثل + 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قل لأزواجك وبناتك ونساء المؤمنين + +44 +00:03:48,000 --> 00:03:57,080 +يدنين عليهم من جلابي بيهم ذلك أدنى أن يعرفنا فلا + +45 +00:03:57,080 --> 00:04:04,050 +يؤذين وكان الله غفورا رحيماصدقتي أختها لم أكن أعلن + +46 +00:04:04,050 --> 00:04:07,630 +بذاك الكلام لأنني لم أكن أقرأ كتاب الله سبحانه و + +47 +00:04:07,630 --> 00:04:11,570 +تعالى ولكنني أعدكي بأن أقرأه و ألتزم أوامره و + +48 +00:04:11,570 --> 00:04:15,610 +أجتمد نواهيه برك الله فيك أختي و جعلكي قدوة لبنات + +49 +00:04:15,610 --> 00:04:19,670 +المسلمين شكرا لك أختي على ما قدمتيه ليه و جعلك لغد + +50 +00:04:19,670 --> 00:04:24,240 +أخرى لإسلام والمسلميناللهم اهدي فتياتنا للحسمة + +51 +00:04:24,240 --> 00:04:28,480 +والوقات واحفظ عليهم دينهن وعربهن واهديهم دروب + +52 +00:04:28,480 --> 00:04:32,340 +الخير واقعهم دروب الشر يا رب العالمين يا حفيدة + +53 +00:04:32,340 --> 00:04:37,600 +عائشة اعمل جاهدة ان تكون مع أمك عائشة وخديجة ونساء + +54 +00:04:37,600 --> 00:04:41,480 +النبي صلى الله عليه وسلم في الفردوس الأعلى تكونين + +55 +00:04:41,480 --> 00:04:46,460 +ملكة من ملكات الحور وذلك بطوعاتك لربك جل وعلاأختي + +56 +00:04:46,460 --> 00:04:49,940 +المسلمة اعلمي أن استجابتك لحبيبك النبي صلى الله + +57 +00:04:49,940 --> 00:04:54,460 +عليه وسلم هو نصرة له لكل ما ينتقص منه حافظك الله + +58 +00:04:54,460 --> 00:05:02,940 +أختي و رعاكي من كل السوق شكرا لك طيب + +59 +00:05:02,940 --> 00:05:10,540 +شكرا لطالبتين إيمان و وفاقدعونا نواصل الآن إن شاء + +60 +00:05:10,540 --> 00:05:17,380 +الله تعالى في مساقنا و اليوم موضوع جديد حول خصائص + +61 +00:05:17,380 --> 00:05:31,820 +الإعلام الإسلامي الإعلام + +62 +00:05:31,820 --> 00:05:38,660 +الإسلامي يتمتع بمجموعة من الخصائصلا توجد في غيره + +63 +00:05:38,660 --> 00:05:48,180 +من الإعلام الذي عرفه البشر فالخصائص + +64 +00:05:48,180 --> 00:05:54,140 +التي يتمتع بها الإعلام الإسلامي هي خصائص ربانية + +65 +00:05:54,140 --> 00:06:00,820 +مستوحاه من المنهج الرباني الشامل الذي يعبر عنه هذا + +66 +00:06:00,820 --> 00:06:06,520 +الإعلامفمن أولى خصائص الإعلام الإسلامي نجد خاصية + +67 +00:06:06,520 --> 00:06:13,620 +الصدق والصدق لا يمكن أن يكون في شيء إلا ويكون أحد + +68 +00:06:13,620 --> 00:06:19,580 +الأسباب الأساسية لنجاحه وخصوصا إن كان الشيء اتصالي + +69 +00:06:19,580 --> 00:06:26,580 +أو في العملية الاتصالية إن أردتي لموضوعك، إن أردتي + +70 +00:06:26,580 --> 00:06:33,520 +لهدفك أن ينجح، أن يصل، أن يستمرأن يتحقق له الثبات + +71 +00:06:33,520 --> 00:06:39,640 +في أداء مهامه ووظائفه عليك أن تكون صادقة عليك أن + +72 +00:06:39,640 --> 00:06:46,560 +تكون صادقة لأن عكس الصدق هو الكذب والكذب أول ما + +73 +00:06:46,560 --> 00:06:54,860 +يدمر حتى وإن بدأ يعني كأنه الشيء الهائج كالذبدلكن + +74 +00:06:54,860 --> 00:06:59,320 +أول ما يدمر فهو يدمر صاحبه وإن بدأ في نظر الناس + +75 +00:06:59,320 --> 00:07:04,680 +أنه نجاح في البدايات لكن مقالات الكذب هي الفشل + +76 +00:07:04,680 --> 00:07:10,820 +التام والسقوط المدوي بالتالي الكذب يمكن أن يعطينا + +77 +00:07:10,820 --> 00:07:20,160 +مظهرا خداعا نجاحات في بدايات الأمر مثل الزبد الذي + +78 +00:07:20,160 --> 00:07:28,290 +يحمله موج البحرلكن أين مصير هذا الزبد؟ يختفي، لا + +79 +00:07:28,290 --> 00:07:36,550 +أثر له وأما الصدق، حقيقة ربما نجد صعوبة في رؤيته، + +80 +00:07:36,550 --> 00:07:43,150 +نجد صعوبة في تطبيقه، ولكن مع الوقت هو يكون من الذي + +81 +00:07:43,150 --> 00:07:48,460 +ينفع الناس، من الذي يمكت في الأرض وينفع الناسبخلاف + +82 +00:07:48,460 --> 00:07:54,940 +الذبد الهائج الذي يختفي في لحظات قليلة طيب، إذا + +83 +00:07:54,940 --> 00:08:01,200 +الإعلامي عليه أن يكون صادقا كثير من العلماء وخصوصا + +84 +00:08:01,200 --> 00:08:09,580 +علماء الغرب يقولون أن أي تغيير في عقائد الناس أو + +85 +00:08:09,580 --> 00:08:13,000 +في المجتمعات السنة + +86 +00:08:14,170 --> 00:08:22,750 +التي تبدل في غرس أشياء فاسدة أو غير ذلك تحتاج إلى + +87 +00:08:22,750 --> 00:08:29,930 +عشر سنين من الإصلاح يعني سنة فساد تحتاج إلى تغيير + +88 +00:08:29,930 --> 00:08:35,170 +وإصلاح عشر سنوات حتى نستطيع أن نمحوا آتار تلك + +89 +00:08:35,170 --> 00:08:38,490 +السنة التي تم فيها الإفساد هذا هكذا يقول علماء + +90 +00:08:38,490 --> 00:08:39,050 +الاجتماع + +91 +00:08:41,500 --> 00:08:46,660 +محمد صلى الله عليه وسلم أتى على بيئة وعلى مجتمع + +92 +00:08:46,660 --> 00:08:54,940 +الفساد والانحلال الأخلاقي وما إلى ذلك امتد لقرون + +93 +00:08:54,940 --> 00:09:04,340 +فكيف استطاع صلى الله عليه وسلم أن يغير هذا الفساد + +94 +00:09:04,340 --> 00:09:09,440 +وهذا الانحلال وهذا التعنت في جانب الفكري والعقدي + +95 +00:09:09,440 --> 00:09:17,400 +والأخلاقي وغير ذلكفي عقدين من الزمن في عقدين من + +96 +00:09:17,400 --> 00:09:21,360 +الزمن مدة الرسالة التي جاء بها محمد صلى الله عليه + +97 +00:09:21,360 --> 00:09:24,820 +وسلم قالوا + +98 +00:09:24,820 --> 00:09:31,180 +أن الشيء الأساسي الذي جعل من رسالة محمد رسالة + +99 +00:09:31,180 --> 00:09:38,860 +ناجحة هي صدقه صلى الله عليه وسلم فقبل أن يُبعت + +100 +00:09:38,860 --> 00:09:43,490 +بالرسالةلم يكن معروفا عن محمد صلى الله عليه وسلم + +101 +00:09:43,490 --> 00:09:51,710 +أو معهودا عليه أي حادثة فيها منافاة للصدق وإنما + +102 +00:09:51,710 --> 00:09:59,510 +كان يطلق عليه الصادق الأمين وهذه الصفة هي التي + +103 +00:09:59,510 --> 00:10:05,920 +أهلته صلى الله عليه وسلموأهلت رسالته لأن تكون + +104 +00:10:05,920 --> 00:10:14,120 +رسالة ناجحة وتستطيع أن تمحي في عقدين من الزمن أثار + +105 +00:10:14,120 --> 00:10:21,020 +مئات السنين أثار مئات السنين وهذا مخالف لكل + +106 +00:10:21,020 --> 00:10:27,500 +القوانين التي قال عنها علماء الاجتماع إذن الصدق + +107 +00:10:27,500 --> 00:10:35,740 +خاصية أساسيةلابد للإعلامي والقائم بالاتصال وللداعي + +108 +00:10:35,740 --> 00:10:45,800 +أن يتمتع بها قولا وفعلا قولا وفعلا إذا خاصية الصدق + +109 +00:10:45,800 --> 00:10:50,140 +خاصية مهمة إن أردت النجاح في عملك إن أردت النجاح + +110 +00:10:50,140 --> 00:10:54,720 +في مهنتك إن أردت النجاح في دعوتك للناس والتأثير + +111 +00:10:54,720 --> 00:11:02,100 +على الناس لا يمكن أن تكون مؤثرةوانت تتذبدب تارة + +112 +00:11:02,100 --> 00:11:06,040 +بين الصدق وتارة بين الكذب هذا كلام لا يمكن أن + +113 +00:11:06,040 --> 00:11:11,940 +يُكتب له النجاح الله سبحانه وتعالى يأمرنا بقوله يا + +114 +00:11:11,940 --> 00:11:18,380 +أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين + +115 +00:11:18,380 --> 00:11:26,200 +تقوى الله في ناحية في كفة الصدق في كفة أخرى ما + +116 +00:11:26,200 --> 00:11:32,360 +الذي يجمع بينهما؟هل يمكن أن أكون طقيًا بدون أن + +117 +00:11:32,360 --> 00:11:39,440 +أكون صادقًا؟ لا يمكن إذا أردنا أن نأخذ الطقوة أن + +118 +00:11:39,440 --> 00:11:44,660 +نكون من المتقين لابد أن نكون من الصادقين كيف؟ لا + +119 +00:11:44,660 --> 00:11:51,180 +يمكن أن أنا أخاف الله وأنا أكتر لا يمكن أن أنا + +120 +00:11:51,180 --> 00:11:57,140 +أكون أخاف اليوم الآخر وأعمل لليوم الآخر وأنا أكتر + +121 +00:11:58,050 --> 00:12:05,250 +لا يمكن إن أنا أكون مصدقا بالرسالة القرآن و أنا + +122 +00:12:05,250 --> 00:12:12,810 +أكدب لا يمكن إن أنا أكون كإعلامي مصدقا برسالة محمد + +123 +00:12:12,810 --> 00:12:19,710 +و ما جاء به محمد و أنا أكدب إذا إن أردنا أن نكون + +124 +00:12:19,710 --> 00:12:27,290 +من المتقين لابد أن نكون صادقينهتقولولي كلام كبير + +125 +00:12:27,290 --> 00:12:33,510 +يعني إذا أنا بأكدب معناه أن أنا لا أؤمن بالله؟ آه + +126 +00:12:33,510 --> 00:12:44,910 +نعم هو كذلك قالوا يا رسول الله يسرق المسلم حين + +127 +00:12:44,910 --> 00:12:52,250 +يسرق و هو مؤمن؟ قال نعم قال أيزني حين يزني و هو + +128 +00:12:52,250 --> 00:13:00,750 +مؤمن؟ قال أيضا نعمقال أ يكذب حين يكذب و هو مؤمن؟ + +129 +00:13:00,750 --> 00:13:10,030 +قال لا إذا نفل إيمانه عن الكاذب طيب التقوة ما هي؟ + +130 +00:13:10,030 --> 00:13:15,250 +في بعض تعريفاتها قالوا الخوف من الجليل طيب إذا أنت + +131 +00:13:15,250 --> 00:13:20,250 +لم تخافي إذا أنت كذبتي هل خفتي من الجليل؟ طيب إذا + +132 +00:13:20,250 --> 00:13:24,670 +أنت كذبتي هل عملتي بالتنزيل؟إذا أنت كدبتي، هل + +133 +00:13:24,670 --> 00:13:30,950 +استعددتي ليوم الرحيل؟ إذن الكدب منافي للتقوى، + +134 +00:13:30,950 --> 00:13:35,770 +الكدب منافي للإيمان الله سبحانه وتعالى أيضًا يقول + +135 +00:13:35,770 --> 00:13:42,490 +إن الذين يفترون على الله الكدب لا يفلحون الذي + +136 +00:13:42,490 --> 00:13:46,390 +يفتري، الذي يأتي بالكدب، الذي يختلق الكدب، الذي + +137 +00:13:46,390 --> 00:13:51,090 +يمارس الكدب، الذي يشيع الكدب وينشره على الناس حتى + +138 +00:13:51,090 --> 00:13:59,290 +يصدقه الناسهناك قرار رباني هناك سنة إلهية كونية أن + +139 +00:13:59,290 --> 00:14:05,790 +من يمارس الكذب لا يمكن أن ينجح لا يفلحون لا ينجحون + +140 +00:14:05,790 --> 00:14:11,030 +حتى وإن كان في الظاهر وفي الأول غررت الناس أو + +141 +00:14:11,030 --> 00:14:17,990 +اغتررتي بنتائج هذا الكذب لكن في النهاية مقال هذا + +142 +00:14:17,990 --> 00:14:24,650 +الكذب التحطيم مقال هذا الكذب التدميرأن يدمر وأن + +143 +00:14:24,650 --> 00:14:31,610 +يدمر أهله وأصحابه يقول الحق أيضًا إنما يفتر الكذب + +144 +00:14:31,610 --> 00:14:37,810 +الذين لا يؤمنون بآيات الله وأولئك هم الكاذبون يعني + +145 +00:14:37,810 --> 00:14:42,330 +الذي يكذب والذي يأتي بالكذب الذي ينشر الكذب هذا + +146 +00:14:42,330 --> 00:14:46,630 +الإنسان لا يؤمن بآيات الله حتى وإن صلى في الصف + +147 +00:14:46,630 --> 00:14:54,920 +الأول حتى وإن أطلق لحيتهحتى وإن خطب الخطب العصماء + +148 +00:14:54,920 --> 00:15:01,620 +مدام يكذب على الناس مدام يكذب على نفسه مدام يكذب + +149 +00:15:01,620 --> 00:15:07,100 +على الله هذا الإنسان لا يمكن إلا أن يكون من عداد + +150 +00:15:07,100 --> 00:15:11,420 +الكاذبين لا يمكن أن يكون من الأطقياء لا يمكن أن + +151 +00:15:11,420 --> 00:15:16,140 +يُكتب له النجاح ولو نظرنا احنا اليوم في إعلامنا في + +152 +00:15:16,140 --> 00:15:20,790 +عالمنا في الإعلام الذي نتعرض لهفي بلادنا وفي غير + +153 +00:15:20,790 --> 00:15:27,390 +بلادنا نجد كثير من هذا الإعلام يشوبه ويغلب عليه + +154 +00:15:27,390 --> 00:15:31,990 +الكذبة والخداعة والتزوير والتضليل إلا ما رحم ربي + +155 +00:15:31,990 --> 00:15:37,410 +إلا ما رحم ربي سبحانه وتعالى إذا هذه الخاصية + +156 +00:15:37,410 --> 00:15:42,610 +الأولى وهي خاصية الصدر إن كان هناك شيء من التعليق + +157 +00:15:42,610 --> 00:15:50,910 +لدى أحد كنا شيءفكرة تجربة واقع تريد أن تتحدث عنه + +158 +00:15:50,910 --> 00:15:56,350 +الأمر متاح صدري + +159 +00:15:56,350 --> 00:16:02,910 +كيف + +160 +00:16:02,910 --> 00:16:10,110 +تمارسي في إعلامك الصدق؟ طيب لما أحنا نيجي بنقول + +161 +00:16:10,110 --> 00:16:13,230 +على سبيل المثال أنا بحب دايما يكون الأشي من واقعنا + +162 +00:16:16,720 --> 00:16:28,120 +اليوم نحن في غزة نتعرض لحصار أليس كذلك؟ طيب من + +163 +00:16:28,120 --> 00:16:35,800 +هو الذي يحاصرنا؟ الاحتلال، العدونا، مش هيك؟ طيب + +164 +00:16:35,800 --> 00:16:42,840 +يبقى أنا كمحتل، كمحاصر يفترض فيهإن أنا أعمل كل + +165 +00:16:42,840 --> 00:16:50,280 +جهدي و تكون كل أفعالي وأقوالي موجهة باتجاه ماذا أن + +166 +00:16:50,280 --> 00:16:54,460 +أقاوم هذا الحصار حتى أصل في النهاية إلى رفع + +167 +00:16:54,460 --> 00:17:00,700 +الاحتلال هو ليش محاصرينك؟ محاصرينك عشان لا تصلي + +168 +00:17:00,700 --> 00:17:03,860 +إلى مرحلة أنك تؤثري في الاحتلال أو في وجود + +169 +00:17:03,860 --> 00:17:11,500 +الاحتلال طيب لو وجد من بيننا نحن كفلسطينيينلو وجد + +170 +00:17:11,500 --> 00:17:20,740 +من بيننا أناس يقولون مثلا لا هذا + +171 +00:17:20,740 --> 00:17:31,000 +الفعل لا تفعله لا تفعله إدخال وقود للكهرباء لا تمد + +172 +00:17:31,000 --> 00:17:35,660 +المستشفيات بالعلاج والأموال حتى تنهض وتعالج الجرحى + +173 +00:17:37,200 --> 00:17:46,200 +مثل هذا الكلام حتى وإن قال أصحابه و لنفرض صح قولهم + +174 +00:17:46,200 --> 00:17:55,020 +حتى أنهم شرعيون هل هذا الكلام بدعم أو يعمل على رفع + +175 +00:17:55,020 --> 00:17:59,940 +الحصار طيب يبقى هذا إعلام صادق ولا إعلام كاذب + +176 +00:17:59,940 --> 00:18:06,310 +إعلام كاذب حتى وإن الدعوة الشرعيةحتى وإن ادعوا + +177 +00:18:06,310 --> 00:18:10,310 +أنهم يمثلون الوطن حتى وإن ادعوا أنهم كذا وكذا + +178 +00:18:10,310 --> 00:18:14,270 +وأصحاب الطلقة الأولى و .. و .. و .. إلى آخره الذي + +179 +00:18:14,270 --> 00:18:19,830 +يحاصروني الذي لا يساعدوني يعني واحد أنت الآن قاعد + +180 +00:18:19,830 --> 00:18:25,650 +بتغرجي وقاعد بتفرج عليك ما بيمدلك يده وبيقول والله + +181 +00:18:25,650 --> 00:18:30,990 +أنا جالب معاكي صادق ولا كاذب كاذب اللي بده ينجدك + +182 +00:18:31,720 --> 00:18:36,040 +اللي بده يساعدك من الغرق يخرجك من الغرق على الأقل + +183 +00:18:36,040 --> 00:18:38,980 +بده يروح يجيب عصايا إن كان لا يجيب السفاحة بده + +184 +00:18:38,980 --> 00:18:42,440 +يجيب عصايا بده يجيب خيط أو حبل ويرميلك إياها بده + +185 +00:18:42,440 --> 00:18:45,960 +يروح يدور على أي خشب ويرميلك إياها حتى تتعلق بيها + +186 +00:18:45,960 --> 00:18:53,600 +هذا يدل على صدقه أما أن يبقى متفرجا أن يبقى ممارسا + +187 +00:18:53,600 --> 00:18:59,750 +لأفعال تزيد من الحصارويقول أنا أعبر عن الحياة + +188 +00:18:59,750 --> 00:19:04,350 +الوطنية أنا أعبر عن المشروع الوطني فهذا إعلامه + +189 +00:19:04,350 --> 00:19:11,570 +الكاذب هذا إعلامه الكاذب آخر عندما يأتي في إعلامه + +190 +00:19:11,570 --> 00:19:17,990 +وكل أبواق إعلامه لتحطم من شعبه وتقول لو لم أتي + +191 +00:19:17,990 --> 00:19:27,000 +إليكم لرجعتم عشرات السنين إلى الوراءيصفه الشعب، + +192 +00:19:27,000 --> 00:19:32,000 +معقول الشعب مافيش فيه طاقات؟ مائة مليون مسلم، مائة + +193 +00:19:32,000 --> 00:19:35,680 +مليون، بلاش مسلم، مائة مليون، معقول المائة مليون + +194 +00:19:35,680 --> 00:19:39,900 +مافيش فيهم طاقات؟ يعني أنت الأسطورة اللي جاي أنقط + +195 +00:19:39,900 --> 00:19:45,900 +الشعب؟ هذا خداع، هذا تضليل، هذا تزوير، هذا كذب، + +196 +00:19:45,900 --> 00:19:51,920 +هذا افتراض، إذن أحيانا احنا أثناء خضوعنا لهذه + +197 +00:19:51,920 --> 00:19:56,400 +الآلة الإعلاميةالبعض ممكن يجي يقول أنا والله مش + +198 +00:19:56,400 --> 00:20:03,860 +عارف الصواب من الخطأ لأ المسلم إن كان متماسكا + +199 +00:20:03,860 --> 00:20:10,420 +بعقيدته بثوابته يستطيع أن يميز بين الحق والباطل + +200 +00:20:10,420 --> 00:20:18,660 +حتى وإن كان الباطل مثل زبد البحر يهيج وإن كان الحق + +201 +00:20:18,660 --> 00:20:27,050 +مختفيا لكن الحق يظهر إذا الحقالصدق يظهر وغير الصدق + +202 +00:20:27,050 --> 00:20:33,630 +أو الكذب أيضًا يظهر وما إلى ذلك التاريخ أيضًا له + +203 +00:20:33,630 --> 00:20:40,030 +دور للمزيد أقول أن التاريخ تاريخ الإنسان وسيرة + +204 +00:20:40,030 --> 00:20:47,550 +الإنسان لها دور هراقل عندما أراد أن يتأكد من صحة + +205 +00:20:47,550 --> 00:20:53,110 +رسالة الإسلامكانت لديه قافلة من العرب وكان على رأس + +206 +00:20:53,110 --> 00:20:59,850 +هذه القافلة أبو سفيان فأتوا له بالقافلة فسأل أبو + +207 +00:20:59,850 --> 00:21:05,850 +سفيان وكان مشركا في ذلك الوقت فقال له سمعت أن نبيا + +208 +00:21:05,850 --> 00:21:11,890 +أو يقال أن نبيا قد بُعت فيكم قال نعم لأنه لا يؤمن + +209 +00:21:11,890 --> 00:21:18,340 +قال نعم يعني على مضط قالهراقل يبحث عن الحقيقة قال + +210 +00:21:18,340 --> 00:21:25,100 +هل عهدتم عليه كذبا؟ قال لا، لاحظوا السيرة قال بل + +211 +00:21:25,100 --> 00:21:30,700 +هو لدينا منذ صغره يلقب بالصادق الأمين قال وهذه من + +212 +00:21:30,700 --> 00:21:36,500 +أخلاق النبوة هذا من اللي بحكي؟ طرف محايد تماما لكن + +213 +00:21:36,500 --> 00:21:43,310 +حتى أدوك لا يجدوا إلا أن يكون موضوعياجال عهدنا + +214 +00:21:43,310 --> 00:21:47,550 +عليه منذ صغر صفة الصدق والأمانة قالوا هذه من أخلاق + +215 +00:21:47,550 --> 00:21:52,650 +النبوة إذا هذا يساعد على نجاح الأهداف وعلى تحقيق + +216 +00:21:52,650 --> 00:21:59,670 +الرسالة وما إلى ذلك الخاصية + +217 +00:21:59,670 --> 00:22:08,950 +التانية السداد والعلم العلم + +218 +00:22:10,710 --> 00:22:16,830 +أساس في تكوين الإنسان طب لما ييجي الإعلام وعاوز + +219 +00:22:16,830 --> 00:22:22,910 +يجهلنا ويسفهنا هل يمكن أن نطلق على هذا إعلام بيمتد + +220 +00:22:22,910 --> 00:22:29,030 +إلى الإسلام أو يعبر عن الإسلام الإسلام أول آية + +221 +00:22:29,030 --> 00:22:40,260 +نزلت من القرآن كانت آية علم قال لنبيه اقرأقال ما + +222 +00:22:40,260 --> 00:22:45,760 +أنا بقارح قال له اقرأ باسم ربك الذي خلق خلق + +223 +00:22:45,760 --> 00:22:51,700 +الإنسان من علق وبدأ في شرح آفاق الكون لهذا النبي + +224 +00:22:51,700 --> 00:22:58,560 +إذا أول آية نزلت في القرآن الكريم هي آية تحط على + +225 +00:22:58,560 --> 00:23:03,800 +العلم تحط على العلم إذا الإعلام الذي يجب أن يعبر + +226 +00:23:03,800 --> 00:23:10,880 +عن هذا الدينيجب أن يحمل في طياته العلم للناس لا أن + +227 +00:23:10,880 --> 00:23:18,420 +يستغفل الناس، لا أن يجهل الناس أي إعلام حمل في + +228 +00:23:18,420 --> 00:23:25,600 +طياته تجهيلا، تسفيها، انحطاطا لأحلام وعقول الناس + +229 +00:23:25,600 --> 00:23:32,720 +فهو لا يمط إلى الإسلام بصلاة إن كان فكاهيا إعلام + +230 +00:23:34,260 --> 00:23:38,280 +فكاهة في الأفلام المسرحيات التمثليات إلى آخره إن + +231 +00:23:38,280 --> 00:23:44,680 +كان دراما تراجيدي أو غير ذلك إن كان أخبار إن كان + +232 +00:23:44,680 --> 00:23:50,580 +شيء وطائقي تعليم و تطقيفي وفيه تجهيل للناس هذا + +233 +00:23:50,580 --> 00:23:55,840 +إعلام لا يمد إلى الإسلام بصلاة إذن الإعلام الذي + +234 +00:23:55,840 --> 00:24:02,140 +يعبر عن الإسلام هو ذلك الإعلام الذي يحمل في طياته + +235 +00:24:02,900 --> 00:24:10,180 +العلم والخير للناس العلم والخير للناس لأنه الإنسان + +236 +00:24:10,180 --> 00:24:17,160 +الذي يعلم هو الذي يعرف ربه والإسلام أو عفوا + +237 +00:24:17,160 --> 00:24:23,300 +الإعلام هو أحد الوسائل التي من خلالها يمكن للإنسان + +238 +00:24:23,300 --> 00:24:29,310 +أن يصل إلى ربه إلى ربه إلى خالقهعن طريق المعلومات + +239 +00:24:29,310 --> 00:24:33,910 +التي يقدمها من أجل ذلك قال الله سبحانه وتعالى إنما + +240 +00:24:33,910 --> 00:24:39,610 +يخشى الله من عباده العلماء أي أهل العلم أهل العلم + +241 +00:24:39,610 --> 00:24:44,570 +هم أكتر الناس معرفة بالله هم أكتر الناس خشية لله + +242 +00:24:44,570 --> 00:24:48,790 +لماذا يخشونه؟ لأنهم يعرفونه يعرفون قدرته يعرفون + +243 +00:24:48,790 --> 00:24:55,510 +عظمته يعرفون عزته يعرفون وحدته سبحانه وتعالى يبقى + +244 +00:24:55,510 --> 00:25:00,400 +أهل العلمهم أكتر الناس معرفة لله وبالتالي أكتر + +245 +00:25:00,400 --> 00:25:05,000 +الناس خشية لله من هنا كان واجب الإعلام الإسلامي أن + +246 +00:25:05,000 --> 00:25:10,440 +يبث العلم أن يبث العلم قال الله أيضا عز وجل يرفع + +247 +00:25:10,440 --> 00:25:16,940 +الله الذين آمنوا منكم والذين أوتوا العلم درجات + +248 +00:25:16,940 --> 00:25:25,080 +والذين أوتوا العلم درجاتبل هناك آية عظيمة هناك آية + +249 +00:25:25,080 --> 00:25:30,220 +عظيمة الحق سبحانه وتعالى يشهد فيها لنفسه + +250 +00:25:30,220 --> 00:25:38,740 +بالوحدانية يقول شهد الله أنه لا إله إلا هو ومن يا + +251 +00:25:38,740 --> 00:25:43,740 +رب أيضا الله يشهد لنفسه بالوحدانية بالألوهية + +252 +00:25:43,740 --> 00:25:45,680 +والملائكة + +253 +00:25:48,470 --> 00:25:54,270 +مع نفسه مع داته العليا ومع ملائكته الكرام يجمع + +254 +00:25:54,270 --> 00:26:00,830 +أولو العلم شهد الله أنه لا إله إلا هو والملائكته + +255 +00:26:00,830 --> 00:26:07,210 +وأولو العلم قائما بالقصد لاحظوا إذن أهل العلم + +256 +00:26:07,210 --> 00:26:11,790 +وحرين بأمة الإسلام أن تكون أهل العلم حتى يكون + +257 +00:26:11,790 --> 00:26:17,470 +شهادتها لله بالوحدانيةعن علم وعن معرفة وعن حقيقة + +258 +00:26:17,470 --> 00:26:24,170 +لا أن يكون هذه الوحدانية التي ننطقها عن جهل أو عن + +259 +00:26:24,170 --> 00:26:28,790 +عدم وعي أو عن عدم فهم إذا لابد أن يكون الإعلام + +260 +00:26:28,790 --> 00:26:33,990 +إعلام قائم على العلم وما إلى ذلك أيضا قلنا العلم + +261 +00:26:33,990 --> 00:26:39,530 +والسداد أو السداد والعلم هل يمكن للعلم أن يكون + +262 +00:26:39,530 --> 00:26:40,250 +خاطئا + +263 +00:26:42,840 --> 00:26:48,980 +ممكن العلم يصل بصاحبه طبعا إذا العقل لم يرتبط + +264 +00:26:48,980 --> 00:26:54,860 +بالله إذا العقل ارتبط فقط بالمادة ممكن أن يضل يبقى + +265 +00:26:54,860 --> 00:27:01,540 +هنا لا وجود للسداد طيب السداد السداد ما هو السداد؟ + +266 +00:27:04,960 --> 00:27:10,520 +الحق الذي يوافق صوابا أو العلم الذي يوافق صوابا + +267 +00:27:10,520 --> 00:27:17,000 +يعني واحد ييجي يقول لي والله ذرات الكون هذه تقودني + +268 +00:27:17,000 --> 00:27:23,760 +تقودني إلى أن الذي يتحكم في هذا الكون هي ذرات + +269 +00:27:23,760 --> 00:27:28,680 +الكون نفسها هي المادة هذا + +270 +00:27:28,680 --> 00:27:35,400 +علم لم يوافق سدادأو ذرات الكون حق لم توافق صوابا + +271 +00:27:35,400 --> 00:27:41,640 +فلم تكن سدادا طيب على المستوى الإعلامي على المستوى + +272 +00:27:41,640 --> 00:27:48,920 +الإعلامي حضرتك و أنت بتغطي + +273 +00:27:48,920 --> 00:27:55,420 +تغطية صحفية مررت على أحد المواقع و رأيت أن هذا + +274 +00:27:55,420 --> 00:27:59,220 +الموقع على سبيل المثال في أغراض أمنية أغراض عسكرية + +275 +00:27:59,220 --> 00:28:05,370 +و ما إلى ذلكالإعلام بيقولك إنك تصوري، مش هيك؟ طيب، + +276 +00:28:05,370 --> 00:28:09,090 +التصوير اللي أنت صورتيه هذا وقلتي إنه فيه أسلحة + +277 +00:28:09,090 --> 00:28:14,590 +وفيه كذا وفيه كذا، هذا كلام حق ولا مش حق؟ حق، إنه + +278 +00:28:14,590 --> 00:28:25,550 +فيه، موجود، نشره، سدد، يبقى هذا حق، فعلهلم يوافق + +279 +00:28:25,550 --> 00:28:31,730 +صواب فبالتالي ما كان سدادا يبقى كشف الأسرار + +280 +00:28:31,730 --> 00:28:38,290 +القومية الأسرار الوطنية كشف عورات الناس حتى ليس + +281 +00:28:38,290 --> 00:28:44,390 +عملا سديدا انت اليوم مثلا جاي بدك تغطي حدث فيه + +282 +00:28:44,390 --> 00:28:50,090 +مشكلتين مثلا بين عائلتين انت كمذيعة انت ككاتبة + +283 +00:28:50,090 --> 00:28:56,490 +ككذا إلى آخرهجيت بدل ما أنت تنشر كلام يهدئ النفوس، + +284 +00:28:56,490 --> 00:29:01,370 +يطمئن النفوس، يهدئ الأحوال، روحتي تقولي أن العائلة + +285 +00:29:01,370 --> 00:29:04,770 +الفلانية عائلة مفترية، عائلة كده، على الإعلام، + +286 +00:29:04,770 --> 00:29:10,970 +هكذا، وأن الحق والفئة هي هي المظلومة، وهي أنت أججت + +287 +00:29:10,970 --> 00:29:17,220 +نار الفتنةهل هذا حق وافق صوابا؟ هل رأيك كان سدادا؟ + +288 +00:29:17,220 --> 00:29:22,420 +لأ، لاحظتم؟ إذا السداد والعلم الإعلامي الإسلامي + +289 +00:29:22,420 --> 00:29:28,140 +يجب أن يكون قائما على العلم وهذا العلم لابد أن يصل + +290 +00:29:28,140 --> 00:29:33,760 +بنا إلى السداد، لابد أن يوافق الصواب أما هناك كثير + +291 +00:29:33,760 --> 00:29:37,440 +من العلم يمكن أن تعرفوا أن هناك مشكلة بين عائلتين، + +292 +00:29:37,440 --> 00:29:45,410 +نعمهذا علم لكن معالجة لهذا الحدث لم يكن صوابا + +293 +00:29:45,410 --> 00:29:50,370 +وبالتالي لم يكن سديدا من أجل ذلك قال الله تعالى يا + +294 +00:29:50,370 --> 00:29:55,810 +أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يبقى + +295 +00:29:55,810 --> 00:30:00,590 +من موجبات التقوى أن يكون الإنسان سديدا في أقواله + +296 +00:30:00,590 --> 00:30:06,180 +حتىتصلح الأعمال لنا يصلح لكم أعمالكم ويغفر لكم + +297 +00:30:06,180 --> 00:30:15,760 +ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيم طبعا + +298 +00:30:15,760 --> 00:30:21,210 +في بعض الآيات أنا أمر عنها يعنيولا تقف ما ليس لك + +299 +00:30:21,210 --> 00:30:25,910 +به علم يعني معناه الكلام أنه مطلوب منك تكون عالما + +300 +00:30:25,910 --> 00:30:29,590 +حتى تتحدث بهذا الأمر لأن السماعه والبصرة والفؤاد + +301 +00:30:29,590 --> 00:30:33,470 +كل أولئك كان عنهم مسئولة إلى آخره هذه الآيات يعني + +302 +00:30:33,470 --> 00:30:38,370 +مفهومة أنها تؤيد العلم وما إلى ذلك + +303 +00:30:41,840 --> 00:30:45,000 +الإعلام الإسلامي ينفرض بهذه الخاصية الخاصية + +304 +00:30:45,000 --> 00:30:50,080 +التالتة الاعتماد على ضبط النقلة وصحة فاهمه النقلة + +305 +00:30:50,080 --> 00:30:54,660 +هنا المقصود بهم يعني المراسلين الذين ينقلون الحدث + +306 +00:30:54,660 --> 00:30:59,600 +للناس أو ينقلون لوكالاتهم أو لمؤسساتهم وما إلى ذلك + +307 +00:30:59,600 --> 00:31:03,760 +هذا الاسم كان يسمى عنه النقلة أي نقلة فلان عن فلان + +308 +00:31:03,760 --> 00:31:06,700 +نقلة فلان عن فلان حتى يصلوا إلى رسول الله وهذا + +309 +00:31:06,700 --> 00:31:14,120 +المصطلح هو مصطلح حديثي مصطلح من علم الحديثففي + +310 +00:31:14,120 --> 00:31:19,780 +الإعلام الإسلامي لا تكفي عدالة الناقل أو المراسل + +311 +00:31:19,780 --> 00:31:24,300 +وأمانته يعني إن المراسل يكون أمين ويكون دقيق عفوا + +312 +00:31:24,300 --> 00:31:29,640 +يكون بس يعني مشهود له بالأمانة مشهود له بالصدق + +313 +00:31:29,640 --> 00:31:37,460 +ماشي لكن هل هو ضبط هل هو متقن يعني دقيق يعني أنا + +314 +00:31:37,460 --> 00:31:38,240 +أجي أقول + +315 +00:31:41,340 --> 00:31:51,320 +رأيت فلانة رأيت فلانة تسير ليلا رأيت فلانة تسير + +316 +00:31:51,320 --> 00:32:00,020 +ليلا أنا فعلا رأيتها أنا رأيتها طيب هل أكملت + +317 +00:32:00,020 --> 00:32:07,220 +الإتقان بيستوجب هنا لما أقول رأيت فلانة تسير ليلا + +318 +00:32:07,220 --> 00:32:14,550 +يعني إنها خارج لوحدهامحاش محرم الله يعلم في الليلة + +319 +00:32:14,550 --> 00:32:19,490 +لعظي أقوالي الآن بتحتمل هذا القول بحتمل الشبهات + +320 +00:32:19,490 --> 00:32:27,750 +طيب حتى أكون ضبط أكون متقن لأ بدي ألم بالوصف اللي + +321 +00:32:27,750 --> 00:32:33,230 +أنا ذكرته بصورة صحيحة أقول رأيت فلانا فلانا تسيروا + +322 +00:32:33,230 --> 00:32:39,640 +ليلا برفقة زوجها وهي مثلا داهبة إلى الطبيبهكذا أنا + +323 +00:32:39,640 --> 00:32:45,060 +أكملت الحدث وأكملت الرواية وأبعدت الشبهة حتى محمد + +324 +00:32:45,060 --> 00:32:49,940 +صلى الله عليه وسلم عندما صحابي شافوا في الليل هو + +325 +00:32:49,940 --> 00:32:55,100 +وخياله امرأة فابتعد الصحابي يعني قال لك رسول الله + +326 +00:32:55,100 --> 00:33:01,440 +ابتعد قال له على رسلك يعني هنا يريد محمد صلى الله + +327 +00:33:01,440 --> 00:33:05,820 +عليه وسلم هنا يقوم بدور الناقل عشان يضبط الحدث قال + +328 +00:33:05,820 --> 00:33:12,160 +له على رسلك إنها أمك صفيةأنه ممكن يروح يحكي كلام + +329 +00:33:12,160 --> 00:33:16,840 +يقول والله شوفت محمد مع إمرأة طب مين هي الإمرأة + +330 +00:33:16,840 --> 00:33:23,500 +هنا يعطيله الدقة يعطيله الدقة على رسلك إنها أمك + +331 +00:33:23,500 --> 00:33:29,860 +صفية طيب يبقى لا يكفي عدالة الناقل وأمانته بل يجب + +332 +00:33:29,860 --> 00:33:32,580 +أن يكون ضابطا مدخنا في نقله للأخبار + +333 +00:33:35,950 --> 00:33:39,470 +العلامة ابن أبي الزناد رحمه الله بيقول إنه أدركت + +334 +00:33:39,470 --> 00:33:46,730 +بالمدينة ماء كلهم مأمون يعني كلهم أمناء ما يُأخد + +335 +00:33:46,730 --> 00:33:50,990 +عنهم الحديث لكن ما بنقل عنهم الحديث ولا يُنقل عنهم + +336 +00:33:50,990 --> 00:33:54,910 +الحديث طيب كيف يا ابن أبي الزناد يعني أمناء ولا + +337 +00:33:54,910 --> 00:34:01,070 +تأخد عنهم حديث رسول الله طيبيقال ليس من أهله، أي + +338 +00:34:01,070 --> 00:34:04,110 +ليس من أهله هذا العلم، ليس من أهل هذا الفن، الفن + +339 +00:34:04,110 --> 00:34:07,970 +الحديث، وبالتالي الإعلام ممكن يكون زي هيك يا بناه، + +340 +00:34:07,970 --> 00:34:11,210 +لأنه مش كل واحد ممكن أنا أقول عنه هذا إعلامي و هذا + +341 +00:34:11,210 --> 00:34:16,930 +صحفي، ممكن يكون ليس، لا تتوفر فيه الشروط، طيب، + +342 +00:34:16,930 --> 00:34:20,530 +يقال ليس من أهله، وقال الإمام مالك بن أنس إن هذا + +343 +00:34:20,530 --> 00:34:25,250 +العلم دين،إن هذا العلم دين بيحكي عن إيش؟ عن الحديث + +344 +00:34:25,250 --> 00:34:29,210 +طب الحديث هو بتحدث عن إيش؟ عن الإسلام طب الإعلام + +345 +00:34:29,210 --> 00:34:33,190 +الإسلامي بتحدث عن مين؟ عن الإسلام يبقى كمان بنطبق + +346 +00:34:33,190 --> 00:34:37,970 +إن الإعلام الإسلامي دين يا بنات الإعلام الإسلامي + +347 +00:34:37,970 --> 00:34:42,460 +لما أجي اليوم أنا بدي أقولأنا الإعلام الذي أقوم به + +348 +00:34:42,460 --> 00:34:46,720 +يعبر عن دولة مسلمة أو هو إعلام إسلامي يبقى معنى + +349 +00:34:46,720 --> 00:34:51,740 +الكلام أنني أريد أن أوصل لكم دين معين فكرة معينة + +350 +00:34:51,740 --> 00:34:55,780 +بدلا من الإسلام يبقى دين الإسلام الإمام مالك ابن + +351 +00:34:55,780 --> 00:34:59,200 +أنس قال إن هذا العلم دين فانظروا عما تأخذون دينكم + +352 +00:34:59,200 --> 00:35:03,700 +مش كل واحد يقول أنا بقى مارس الإعلام الإسلامي بدنا + +353 +00:35:03,700 --> 00:35:09,070 +ننظر من عن من نأخذلقد أدركت سبعين من من يقول قال + +354 +00:35:09,070 --> 00:35:11,970 +رسول الله صلى الله عليه وسلم يعني أدرك سبعين من + +355 +00:35:11,970 --> 00:35:21,710 +مين بنات صحابة اللي بيقول قال رسول الله يعني صحابي + +356 +00:35:21,710 --> 00:35:26,530 +انه سمع من الرسول واضح يقول قال رسولي طب الصحابة + +357 +00:35:26,530 --> 00:35:32,180 +مش كلهم يا بنات عضول كلهم عضول صحقال رسول الله صلى + +358 +00:35:32,180 --> 00:35:34,880 +الله عليه وسلم عند هذه الأساطين هذه الأعمدة هذه + +359 +00:35:34,880 --> 00:35:38,680 +الزوايا هذه الأركان أعمدة و أزوايا و أركان مسجد + +360 +00:35:38,680 --> 00:35:43,160 +رسول الله و أشار إلى مسجد رسول الله فما أخدت عنهم + +361 +00:35:43,160 --> 00:35:47,220 +شيئا ما أخدش عنهم الحديث ما أخد عنهم الحديث وإن + +362 +00:35:47,220 --> 00:35:50,760 +أحدهم لو أتوا من على بيت مال كان أمينا يعني لو + +363 +00:35:50,760 --> 00:35:56,250 +ملكتي على خزائن الأرض هو أمينإلا أنهم لم يكنوا من + +364 +00:35:56,250 --> 00:35:59,270 +أهل هذا الشأن، مش من أهل هذا الحديث، إنهم ينقلوه + +365 +00:35:59,270 --> 00:36:06,410 +بضقته، إنهم ضابطين، ماشي؟ وقدم علينا ابن شهاب، + +366 +00:36:06,410 --> 00:36:10,370 +فكنا نزدحم على بابه، مين ابن شهاب؟ ابن شهاب + +367 +00:36:10,370 --> 00:36:14,430 +الزهري، يعني تابعي، بقول الإمام مالك كنا نزدحم على + +368 +00:36:14,430 --> 00:36:18,310 +بابي، يعني يزدحمون على بابي تابعي، يأخذون عنه + +369 +00:36:18,310 --> 00:36:23,420 +الحديث، ولا يزدحم على باب الصحابةهذا المعنى ليس + +370 +00:36:23,420 --> 00:36:29,080 +تفضيل لإبن شهاب على الصحابي، لكن لأنه متقن لهذا + +371 +00:36:29,080 --> 00:36:36,320 +الفن لهذا العلم، واضح يا بنات؟ طيب، أعطيكم + +372 +00:36:36,320 --> 00:36:41,660 +العافية، إن شاء الله نكمل في المحاضرة القادمة + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..466dd0d0f2ca8926777dd26b7c67b10cf3263158 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/EEcrvuIk4BA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4813, "start": 20.65, "end": 48.13, "text": "بسم الله الرحمن الرحيم اليوم ان شاء الله نواصل محاضراتنا في الإعلام الإسلامي وحيكون المحاضرة اليوم ان شاء الله تعالى حول خصائص الإعلام 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a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ.srt new file mode 100644 index 0000000000000000000000000000000000000000..7a017ef6931472f2d65d377ae3a5bf3e43ef25ef --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ.srt @@ -0,0 +1,1290 @@ +1 +00:00:20,810 --> 00:00:24,090 +بسم الله الرحمن الرحيم نواصل في استخراج الدلالات + +2 +00:00:24,090 --> 00:00:31,430 +الإعلامية من آيات صورة النمل كنا وقفنا عند وجدته + +3 +00:00:31,430 --> 00:00:37,310 +هو قومها هكذا؟ + +4 +00:00:37,310 --> 00:00:47,890 +هذه حكيناها، مش هكذا؟ طيب طيب + +5 +00:00:47,890 --> 00:00:48,330 +ماشي + +6 +00:00:52,870 --> 00:00:59,630 +يواصل... يواصل المراسل الذي هو، احنا حكينا عنه الـ + +7 +00:00:59,630 --> 00:01:06,370 +hood hood يواصل سرده للقصة... لقصته أو لتحقيقه + +8 +00:01:06,370 --> 00:01:12,750 +الصحفي الاستقصائي الذي قام به عن منطقة معينة... + +9 +00:01:12,750 --> 00:01:14,970 +ماذا ستنتظر؟ أنا جالسٌ أحكي في ما فات + +10 +00:01:21,940 --> 00:01:27,000 +يواصل الـ hood hood أو... الله لا يخطئني، حتى يواصل + +11 +00:01:27,000 --> 00:01:33,160 +المراسل... يواصل المراسل عرض تحقيقه الاستقصائي + +12 +00:01:33,160 --> 00:01:36,020 +يعني بالنسبة لي أنا، أحيانًا الكلام يكون غير نفس + +13 +00:01:36,020 --> 00:01:40,220 +الكلمات التي أحكيها، فأنت تخدم في نهاية الخلاصة أو تخدم + +14 +00:01:40,220 --> 00:01:44,860 +الكلام من عند أبي حمزة من التسجيل، يعني إن شاء الله + +15 +00:01:44,860 --> 00:01:51,460 +تعالَ، أثناء عرضه لهذا التحقيق الذي قام به يقول + +16 +00:01:51,460 --> 00:02:00,630 +المراسل أنه وجد هؤلاء القوم يعبدون إلهاً غير الإله + +17 +00:02:00,630 --> 00:02:06,630 +الذي يدينون له بالعبودية، هو ومؤسسته، هو ومؤسسته التي + +18 +00:02:06,630 --> 00:02:10,750 +يعمل لديها، وهي مؤسسة... يعني خلينا نقول المؤسسة + +19 +00:02:10,750 --> 00:02:14,810 +الإعلامية التي يقوم عليها سيدنا سليمان، بتكون أنتم + +20 +00:02:14,810 --> 00:02:18,530 +تسمونها المؤسسة الدعوية، سمّوها المؤسسة الدعوية، ماشي + +21 +00:02:18,530 --> 00:02:22,910 +يبقى الدعوة والإعلام إشكالية، طيب + +22 +00:02:24,250 --> 00:02:28,890 +الذي لفت الانتباه هنا لدى هذا المراسل، اختلاف + +23 +00:02:28,890 --> 00:02:34,650 +العقيدة، اختلاف العقيدة التي يدينون بها أو يحملونها + +24 +00:02:34,650 --> 00:02:38,630 +ويعملون من أجلها، والعقيدة التي يدين بها هؤلاء + +25 +00:02:38,630 --> 00:02:44,310 +القوم، فهؤلاء القوم لهم إله غير الإله الذي يعبد + +26 +00:02:44,310 --> 00:02:51,850 +هذا المراسل، وتدين مؤسسته له بالعبودية، وفصل في هذا + +27 +00:02:51,850 --> 00:02:57,910 +الأمر في هذا الجانب، فقال: زين لهم الشيطان أعمالهم + +28 +00:02:57,910 --> 00:03:03,530 +وهذا دليل على أن هناك أيضًا بجانب هذه العقيدة دائمًا + +29 +00:03:03,530 --> 00:03:07,870 +يكون هناك طرق للغواية، طرق للغواية، وربما الشيطان + +30 +00:03:07,870 --> 00:03:12,870 +هنا فيه إشارة لطرق الغواية التي تقوم بها وسائل + +31 +00:03:12,870 --> 00:03:18,000 +الإعلام وغيرها، وسائل الإعلام وغيرها، زين لهم + +32 +00:03:18,000 --> 00:03:21,700 +الشيطان أعمالهم، فصدّهم عن السبيل، السبيل هنا طبعًا + +33 +00:03:21,700 --> 00:03:28,520 +المقصود به العقيدة الصحيحة، عقيدة التوحيد، ألا + +34 +00:03:28,520 --> 00:03:33,340 +يسجدوا لله الذي يخرج الخبَاء في السماوات والأرض، هذه + +35 +00:03:33,340 --> 00:03:40,440 +الجزء من هذه الآية فيه دلالة على غيرة المراسل على + +36 +00:03:40,440 --> 00:03:46,580 +عقيدته، غيرة المراسل على عقيدته وعلى المبادئ والقيم + +37 +00:03:46,580 --> 00:03:52,440 +التي يحملها، ألا يسجدوا؟ ألا يسجدوا؟ طيب + +38 +00:03:55,120 --> 00:04:01,120 +والآن، كل ما يرد في الآيات التي سأتلوها عليكم، يعني + +39 +00:04:01,120 --> 00:04:06,580 +أو أقرأها عليكم، فيها استدلال، يعني بالدليل والبرهان + +40 +00:04:06,580 --> 00:04:11,940 +على صحة عقيدة المراسل مقابل تلك العقيدة، هنا الآن + +41 +00:04:11,940 --> 00:04:17,080 +يبدأ باستخدام الأدلة والبراهين، يعني مش بس أن عقيدتي + +42 +00:04:17,080 --> 00:04:21,510 +أفضل من عقيدتهم وهكذا، وانتهى، حتى وإن كان الإنسان + +43 +00:04:21,510 --> 00:04:27,470 +مؤمنًا بصحة عقيدته، فعليه دائمًا أن يوصل للجمهور + +44 +00:04:27,470 --> 00:04:32,590 +الأدلة والبراهين التي تثبت صحة هذه العقيدة، حتى وإن + +45 +00:04:32,590 --> 00:04:38,450 +كان مقتنعًا بصحتها، فبالتالي... لكن الجمهور، ربما الجمهور + +46 +00:04:38,450 --> 00:04:41,830 +المخاطَب أحيانًا لا يكون مقتنعًا، عشان هيك هذا درس لنا + +47 +00:04:42,540 --> 00:04:47,240 +درس لنا كمسلمين، يجب ألا نسلم وألا نخاطب الناس + +48 +00:04:47,240 --> 00:04:53,240 +بطريقة بديهية أن عقيدة التوحيد هي الأساس، فهناك كثير + +49 +00:04:53,240 --> 00:05:00,160 +من البشر، ليس قديماً، يدينون بعبادة الشمس، ولكن حتى + +50 +00:05:00,160 --> 00:05:06,540 +الآن، كثير من الإعلام فيه إيحاءات بأن هذا الكون فيه + +51 +00:05:06,540 --> 00:05:11,460 +آلهة غير الله سبحانه وتعالى، تجدون هذا الأمر في كثير + +52 +00:05:11,460 --> 00:05:15,120 +من الأفلام، في كثير من المسلسلات، حتى في أفلام + +53 +00:05:15,120 --> 00:05:19,860 +الكرتون الخاصة بالأطفال وما إلى ذلك، وربما قبل قليل + +54 +00:05:19,860 --> 00:05:24,160 +يعني إحدى أخواتكن جاءت... يعني عُرض عليها تحليل مضمون + +55 +00:05:24,160 --> 00:05:28,580 +قامت به لفيلم كرتون بعنوان الأميرة الساحرة أو + +56 +00:05:28,580 --> 00:05:34,800 +الأميرة الذهبية، وفيها إشارة إلى أن الشمس تقوم بدور + +57 +00:05:34,800 --> 00:05:39,970 +إله، الشمس هي التي تنبت، الشمس هي التي تخلق أشياءً + +58 +00:05:39,970 --> 00:05:44,250 +وما إلى ذلك، إذًا هذا الأمر ليس قديماً، اليوم نحن في + +59 +00:05:44,250 --> 00:05:50,190 +حاضرنا، كثير من الأمم تدين... أمم كثيرة العدد، ربما هي + +60 +00:05:50,190 --> 00:05:55,730 +الغالبية من بين البشر، يدينون بآلهة غير الإله الذي + +61 +00:05:55,730 --> 00:06:00,870 +ندين له بالطاعة والعبادة والربوبية والألوهية + +62 +00:06:00,870 --> 00:06:06,010 +فعندنا من يدينون للبقر، وعندنا من يدينون لبوذا وما + +63 +00:06:06,010 --> 00:06:09,630 +إلى ذلك، وهناك اللا دينيون على الإطلاق، لا دين لهم + +64 +00:06:09,630 --> 00:06:15,530 +إذًا، عندما نخاطب أي جمهور، لا يجب أن نخاطبه بقناعاتنا + +65 +00:06:15,530 --> 00:06:22,790 +نحن، وإنما نخاطبه بالحجة والدليل والبرهان الذي يثبت + +66 +00:06:22,790 --> 00:06:28,220 +صحة قناعاتنا، صحة عقيدتنا، أما أننا نقول أن العقيدة + +67 +00:06:28,220 --> 00:06:33,020 +شيء مسلم به عندنا وعند غيرنا، هذا ليس صحيحًا، هذا ليس + +68 +00:06:33,020 --> 00:06:39,200 +صحيحًا، وإلا لماذا استطرد القرآن الكريم في كثير من + +69 +00:06:39,200 --> 00:06:44,100 +المواقع على إقامة الحجة والدليل والبرهان على وجود + +70 +00:06:44,100 --> 00:06:47,550 +الله؟ طيب ما احنا عارفين هاي، القرآن احنا كمسلمين + +71 +00:06:47,550 --> 00:06:51,290 +عارفين، أنزل من عند الله، طيب لماذا بالدليل والبرهان؟ + +72 +00:06:51,290 --> 00:06:55,290 +يبقى هو للإقناع لغير المسلمين أيضًا، عشان نقول أن + +73 +00:06:55,290 --> 00:07:01,710 +الإعلام الإسلامي للمسلمين ولغير المسلمين، طيب نرى + +74 +00:07:01,710 --> 00:07:02,870 +هذا المراسل يقول + +75 +00:07:06,210 --> 00:07:12,150 +يعني يستطرد في عرض الأدلة والبراهين، فيقول: يخرج + +76 +00:07:12,150 --> 00:07:17,350 +الخبَاء في السماوات والأرض، ويعلم ما تخفون وما تعلنون + +77 +00:07:17,350 --> 00:07:24,250 +يعني هذا دليل على ألوهيته، أنه يعلم الغيب والجهر + +78 +00:07:24,250 --> 00:07:28,850 +الله، لا إله إلا هو، رب العرش العظيم، هنا في هذه + +79 +00:07:28,850 --> 00:07:35,750 +الآية تأكيد على الألوهية، على الألوهية وعلى عقيدة + +80 +00:07:35,750 --> 00:07:42,370 +التوحيد، لفظة رب العرش العظيم فيها التفاتة، إذًا + +81 +00:07:42,370 --> 00:07:48,930 +تذكرن في المحاضرة السابقة، قلنا: ولها عرش عظيم، إذًا + +82 +00:07:48,930 --> 00:07:55,510 +ذلك العرش العظيم لم يغر هذا المراسل، ولم يخدع هذا + +83 +00:07:55,510 --> 00:08:03,820 +المراسل، وإنما هذا المراسل ثابتٌ ويعلم علم اليقين أن + +84 +00:08:03,820 --> 00:08:09,420 +الرب وأن الملك وأن رب العرش العظيم، وأي شيء لا يكون + +85 +00:08:09,420 --> 00:08:14,540 +في عظمة عرش الله سبحانه وتعالى، وهنا يأتي هذا + +86 +00:08:14,540 --> 00:08:21,520 +التقرير: لا إله إلا هو رب العرش العظيم، طيب هنا + +87 +00:08:21,520 --> 00:08:26,780 +المؤسسة الإعلامية، بالرغم من أنها أحيانًا كثيرة تثق + +88 +00:08:26,780 --> 00:08:33,910 +في العاملين لديها، ولكن الثقة شيءٌ، وتمحيص الأخبار شيء + +89 +00:08:33,910 --> 00:08:40,610 +آخر، عندما تقوم المؤسسات الإعلامية بتمحيص الخبر + +90 +00:08:40,610 --> 00:08:44,810 +الذي جاء به العاملون أو المراسلون، ليس دليلًا على + +91 +00:08:44,810 --> 00:08:52,030 +التشكيك، وإنما للمحافظة على مصداقية المؤسسة، هذا + +92 +00:08:52,030 --> 00:08:58,190 +الكلام نستشفه من الآية القرآنية، قال: سننظر أصدقت أم + +93 +00:08:58,190 --> 00:09:03,470 +كنتَ من الكاذبين، قال: سننظر، وهذه قاعدة، هذا أساس في + +94 +00:09:03,470 --> 00:09:08,770 +العمل الصحفي والإعلامي، أن تتثبت من حقيقة + +95 +00:09:08,770 --> 00:09:12,890 +المعلومات، من مصادرها، من دقتها وما إلى ذلك، قال + +96 +00:09:12,890 --> 00:09:19,600 +سننظر أصدقت أم كنتَ من الكاذبين، اذهب بكتابك، كيف + +97 +00:09:19,600 --> 00:09:24,120 +سنتحقق؟ يبقى بدنا نشوف، نواصل العملية الاتصالية + +98 +00:09:24,120 --> 00:09:29,320 +اذهب بكتابك، يبقى فيه مواصلة واستمرار للاتصال الآن + +99 +00:09:29,320 --> 00:09:33,040 +ما بين المؤسسة الإعلامية التي يقودها سليمان عليه + +100 +00:09:33,040 --> 00:09:39,900 +السلام، وما بين الجمهور المستهدف، وهو قومه، سبق أو + +101 +00:09:39,900 --> 00:09:41,180 +أهله، سبق + +102 +00:09:43,470 --> 00:09:50,090 +اذهب بكتابِ هذا، فألقِه إليهم، أو صِلّه إليهم، أعلمهم + +103 +00:09:50,090 --> 00:09:58,910 +به، أو صِلّه إليهم أو أعلمهم به، ثم تولّى عنهم، وهذه + +104 +00:09:58,910 --> 00:10:06,750 +لطيفة إعلامية، ثم تولّى عنهم، في هذه الكلمات: ثم + +105 +00:10:06,750 --> 00:10:15,050 +تولّى عنهم، يستفاد منها أنك يجب ألا تنتظر الحصول + +106 +00:10:15,050 --> 00:10:21,230 +على نتائج العمل الإعلامي فورًا، ربما نتائج العمل + +107 +00:10:21,230 --> 00:10:26,370 +الإعلامي أو العملية الاتصالية تأتي لاحقًا، عشان هيك + +108 +00:10:26,370 --> 00:10:33,390 +قال: ألقه إليهم، ثم تولّى عنهم، أي أعطهم الفرصة + +109 +00:10:33,390 --> 00:10:39,790 +ليتحاوروا، ليتناقشوا، ليتدبروا أمرهم، للتفكير، حتى + +110 +00:10:39,790 --> 00:10:47,950 +أحصل على تغذية راجعة ثابتة وحقيقية، لو أنا استعجلتُ + +111 +00:10:47,950 --> 00:10:53,190 +الأمر، ربما التغذية تكون مستعجلة وغير حقيقية + +112 +00:10:53,190 --> 00:10:59,070 +وبالتالي ممكن أنا أبني عليها قرارًا يكون غير سليم + +113 +00:10:59,070 --> 00:11:04,400 +إذًا أنا استعجلتُ من الجمهور تغذية راجعة، إذًا هذه + +114 +00:11:04,400 --> 00:11:10,440 +علّمتنا وجوب إعطاء الجمهور وقتًا كافيًا للحصول على + +115 +00:11:10,440 --> 00:11:15,760 +التغذية الراجعة الحقيقية منه، وإلا يمكن الجمهور أن + +116 +00:11:15,760 --> 00:11:19,840 +يُعطينا، ستقولون لي: في تغذية راجعة غير حقيقية، نعم + +117 +00:11:19,840 --> 00:11:25,080 +ممكن تكون مخادعة، هنا سليمان عليه السلام كمؤسسة + +118 +00:11:25,080 --> 00:11:31,640 +إعلامية، حريصٌ أن يحصل على تغذية راجعة حقيقية، عشان + +119 +00:11:31,640 --> 00:11:36,480 +قال: ثم تولّى عنهم، أي أعطِهم فرصة، أعطِهم فرصة + +120 +00:11:36,480 --> 00:11:39,260 +ليتحاوروا، ليتناقشوا، إلى ما هنالك + +121 +00:11:44,730 --> 00:11:50,530 +ثم تولّى عنهم، فانظُر ماذا يرجعون، أي ما هي التغذية + +122 +00:11:50,530 --> 00:11:57,170 +الراجعة التي سيُعطونك إياها، ننظر الآن ما هي تفاصيل + +123 +00:11:57,170 --> 00:12:01,670 +وكيف حدثت هذه التغذية الراجعة، ونرى كيف حدثت + +124 +00:12:01,670 --> 00:12:09,090 +بالتسلسل، أو عفواً بالتدرج، قالت: يا أيها الملأ، إني + +125 +00:12:09,090 --> 00:12:13,090 +أُلقي إليّ كتابٌ كريم، طيب + +126 +00:12:14,480 --> 00:12:21,100 +قالت: يا أيها الملأ، فيها إعلام بوصول رسالة من طرف + +127 +00:12:21,100 --> 00:12:27,300 +ما قالت: يا أيها الملأ، إني أُلقي إليّ كتابٌ، إعلام + +128 +00:12:27,300 --> 00:12:32,980 +لجمهورها بأنه قد وصلها رسالةٌ اتصالية، أو بداية + +129 +00:12:32,980 --> 00:12:41,960 +عملية اتصالية، الآن كتاب كريم، فيه إيحاء عن التغذية + +130 +00:12:41,960 --> 00:12:43,260 +الراجعة + +131 +00:12:45,030 --> 00:12:50,770 +الصادرة من هذا الجمهور، وهي تغذية راجعة إيجابية + +132 +00:12:50,770 --> 00:12:57,390 +وإلا كان ما وصفت الكتاب بأنه كريم، كانت قالت: إني + +133 +00:12:57,390 --> 00:13:04,530 +أُلقي إليّ كتابٌ فقط، لكن كونها تصف الكتاب بالكريم + +134 +00:13:04,530 --> 00:13:11,350 +فهذا فيه إيحاء وإعاز للجمهور أيضًا، المخاطَب، جمهورها + +135 +00:13:12,080 --> 00:13:16,680 +بأنه يجب أن تكون تغذيتكم الراجعة أيضًا إيجابية + +136 +00:13:16,680 --> 00:13:21,560 +يعني هي التغذية الصادرة منها إيجابية، وفيها إعازٌ + +137 +00:13:21,560 --> 00:13:27,200 +لجمهورها، بدرورة أن تكون التغذية هنا إيجابية، لأن هي + +138 +00:13:27,200 --> 00:13:32,640 +الملكة، وعندما تقول أن هذا كتابٌ كريم، يبقى الجمهور + +139 +00:13:32,640 --> 00:13:37,340 +لا بد أن يحترم رأيها، لا بد أن يحترم رأيها، ودائمًا + +140 +00:13:37,340 --> 00:13:41,220 +قادةُ الرأي يؤثرون في جماهيرهم + +141 +00:13:43,190 --> 00:13:48,910 +طيب، يبقى هي أول خطوة في التغذية الإيجابية الراجعة + +142 +00:13:48,910 --> 00:13:53,910 +أو التغذية الراجعة الإيجابية، إنها وصفته بكتاب كريم + +143 +00:13:53,910 --> 00:14:01,430 +أنه من سليمان، وإنه + +144 +00:14:01,430 --> 00:14:07,550 +بسم الله الرحمن الرحيم، طيب، إنه من سليمان، هنا + +145 +00:14:07,550 --> 00:14:15,780 +موضوعية، هنا نقطة نستشف منها موضوعية المرسل، المرسل + +146 +00:14:15,780 --> 00:14:23,600 +هنا السيدة بلقيس، بلقيس، واضح، ما قالتش أنه من الملك أو + +147 +00:14:23,600 --> 00:14:31,500 +النبي سليمان، قالت: إنه من سليمان، جردته، لكن لو وضعت + +148 +00:14:31,500 --> 00:14:38,070 +له الأوصاف، لو وضعت له الأوصاف: ملكٌ قوي، عنده ملك، عنده + +149 +00:14:38,070 --> 00:14:43,470 +كذا، نبيّ، رسول، كان هذا أدعى للتأثير أكثر في نفوسهم + +150 +00:14:43,470 --> 00:14:52,760 +لكنها جردته من هذه الأوصاف، وأعطت الأوصاف للكتاب، مش + +151 +00:14:52,760 --> 00:14:57,340 +قالت عنه: كتابٌ كريم، طيب، يبقى الآن بدها تدلّل + +152 +00:14:57,340 --> 00:15:02,480 +لجمهورها برضه، عشان هي تحافظ على مصداقيتها، لماذا + +153 +00:15:02,480 --> 00:15:09,080 +وصفت الكتاب بأنه كتابٌ كريم، قالت: إنه من سليمان، وإنه + +154 +00:15:09,080 --> 00:15:12,600 +بسم الله الرحمن الرحيم، يبقى هو كتابٌ كريمٌ لأنه + +155 +00:15:12,600 --> 00:15:16,840 +يحمل باسم الله الرحمن الرحيم، مش كتابٌ كريمٌ عشان هو + +156 +00:15:16,840 --> 00:15:23,090 +من سليمان، لحظة، يبقى هي جردت سليمان، وإلا يمكن أن + +157 +00:15:23,090 --> 00:15:32,550 +يدخل الشك في عقل الجمهور، أنه ربما تكون على علاقة + +158 +00:15:32,550 --> 00:15:39,440 +مع سليمان، هي جردت سليمان تمامًا، ووصفت الكتاب، يبقى + +159 +00:15:39,440 --> 00:15:46,000 +لاحظوا كيف المرسل هنا يُنقي بنفسه عن أي مجال للشك + +160 +00:15:46,000 --> 00:15:50,420 +في نفوس الجمهور، والمرسل الذي يبتعد عن الشكوك هو + +161 +00:15:50,420 --> 00:15:55,720 +الذي يكون أكثر مصداقية لدى جمهوره، وأكثر تصديقًا، لأن + +162 +00:15:55,720 --> 00:16:00,660 +لو دخل اللبس أو الشك في نفوس الجمهور تجاه المرسل + +163 +00:16:00,660 --> 00:16:06,080 +فرسالته مرفوضة، رسالته مرفوضة، عشان هيك سيدنا محمد + +164 +00:16:06,080 --> 00:16:11,160 +صلى الله عليه وسلم، ما هي أهم صفاته؟ الصادق الأمين، + +165 +00:16:11,160 --> 00:16:14,860 +ما فيه شك في هاتين النقطتين، من أجل ذلك كانت + +166 +00:16:14,860 --> 00:16:20,300 +رسالته ذات أثر كبير، إذًا هنا السيدة بلقيس مع + +167 +00:16:20,300 --> 00:16:25,550 +جمهورها الذين هم قومها، وصفت الكتاب، لماذا وصفته + +168 +00:16:25,550 --> 00:16:3 + +223 +00:21:54,790 --> 00:21:59,750 +الراجعة أصبحت جماعية وليست فردية، هذا ما قالوا + +224 +00:21:59,750 --> 00:22:06,490 +والأمر إليكِ فانظري ماذا تأمرين؟ خلاص، طيب، إلى هنا + +225 +00:22:06,490 --> 00:22:12,590 +كانت قادرة تأخذ القرار وتُنَفِّذه، ولا لأ؟ خلاص، سلموها + +226 +00:22:12,590 --> 00:22:19,990 +ولكن حصافة القائد ودهاء قائد الرأي دائماً يجب أن + +227 +00:22:19,990 --> 00:22:25,760 +يحتاط للمستقبل، كما يقولون: الرائد لا يكذب أهله + +228 +00:22:25,760 --> 00:22:30,900 +دائماً يحاول أن يبحث عن أفضل الأشياء لجمهوره + +229 +00:22:30,900 --> 00:22:35,380 +الإعلامي دائماً يبغي أن يبحث عن أفضل الأشياء في + +230 +00:22:35,380 --> 00:22:40,560 +المعلومات التي يوصلها إلى الجمهور، ومصلحة + +231 +00:22:40,560 --> 00:22:44,540 +الجمهور لا تهمه فقط، بل والبحث عن مصلحة الجمهور + +232 +00:22:44,540 --> 00:22:49,660 +وهذا الكلام سنراه الآن، فانظري + +233 +00:22:49,660 --> 00:22:55,730 +ماذا تأمرين؟ قالت: إن الملوك إذا دخلوا قرية أفسدوها + +234 +00:22:55,730 --> 00:23:00,850 +هنا ممارسة الحرب النفسية، ستقولون الحرب النفسية + +235 +00:23:00,850 --> 00:23:06,450 +ممكن نمارسها مع جمهور داخلي؟ نعم، هنا تُمارس + +236 +00:23:06,450 --> 00:23:12,210 +حرب نفسية، لأنهم قالوا لها: نحن أولو قوة وأولو بأس + +237 +00:23:12,210 --> 00:23:17,170 +شديد؟ أجل، هي تنبهت لهذا الأمر، أنه ما زال في + +238 +00:23:17,170 --> 00:23:22,900 +النفوس شيء، رغم أنهم سلموا، لكن في النفوس شيء من... + +239 +00:23:22,900 --> 00:23:27,360 +يعني لنقل الشدة أو العنف أو الإباء وما إلى + +240 +00:23:27,360 --> 00:23:32,280 +ذلك، تريد أن تمارس الحرب النفسية عليهم، لتخضع هذه + +241 +00:23:32,280 --> 00:23:37,640 +الجزئية من النفس، قالت: إن الملوك إذا دخلوا قرية + +242 +00:23:37,640 --> 00:23:44,860 +أفسدوها، يعني خذوا بالكم، ربما هذا الملك الذي أنا + +243 +00:23:44,860 --> 00:23:49,220 +قلت عنه سليمان، لحظة الآن، قالت عنه ماذا؟ ملك، ما + +244 +00:23:49,220 --> 00:23:55,250 +قالت إن سليمان إذا دخل قرية، قالت: إن الملوك، وهنا + +245 +00:23:55,250 --> 00:24:03,530 +تعزيز للضغط النفسي، وتعزيز لرأيها، لماذا ستقبل؟ قالت + +246 +00:24:03,530 --> 00:24:06,970 +إن الملوك إذا دخلوا قرية أفسدوها، هذه بداية الحرب + +247 +00:24:06,970 --> 00:24:13,850 +النفسية الخاصة بها، طيب، جزء آخر، خطاب شخصي لكل واحد منهم + +248 +00:24:13,850 --> 00:24:20,210 +لكل واحد من أفراد النخبة، قالت: وجعلوا أعزة أهلها + +249 +00:24:20,210 --> 00:24:24,830 +أذلة، من أعزة أهلها؟ هم الذين حولها، ليس + +250 +00:24:24,830 --> 00:24:30,750 +الشعر، يبقى كل واحد فيهم ممكن يُحسّس على رأسه، + +251 +00:24:30,750 --> 00:24:35,270 +لاحظوا كيف الحرب النفسية مارستها على مرحلتين، أول + +252 +00:24:35,270 --> 00:24:42,480 +شيء وصف عام، بإعطاء سليمان لفظ الملك: إن الملوك إذا + +253 +00:24:42,480 --> 00:24:48,420 +دخلوا قرية أفسدوها، شيء ثاني: مخاطبة المصالح الخاصة + +254 +00:24:48,420 --> 00:24:55,520 +لكل فرد من الأفراد، وهو: وجعلوا أعزة أهلها أذلة + +255 +00:24:55,520 --> 00:25:03,160 +طيب، وهل هذا كل شيء؟ راحت في الآخر تقول لهم: وكذلك يفعلون + +256 +00:25:03,160 --> 00:25:08,580 +تأكيد، تأكيد على ما قالت، يبقى هي مارست الحرب + +257 +00:25:08,580 --> 00:25:13,560 +النفسية على ثلاث مراحل مع جمهورها الداخلي، والحرب + +258 +00:25:13,560 --> 00:25:17,980 +النفسية تُمارس مع الجمهور الداخلي إما لرفع أو لتعزيز + +259 +00:25:17,980 --> 00:25:22,900 +الروح المعنوية، أو لتحقيق هدف معين، هي هنا تريد + +260 +00:25:22,900 --> 00:25:27,100 +تحقيق هدف معين، وهو تأكيد التغذية الراجعة + +261 +00:25:27,100 --> 00:25:32,250 +الإيجابية، فمارست الحرب النفسية على ثلاث مراحل، أول + +262 +00:25:32,250 --> 00:25:36,310 +شيء: التعميم، إن الملوك إذا دخلوا قرية، شيء ثاني: + +263 +00:25:36,310 --> 00:25:41,150 +مخاطبة المصالح الخاصة، وجعلوا أعزة أهلها ذلة، شيء + +264 +00:25:41,150 --> 00:25:49,630 +ثالث: تأكيد ما قالت، تأكيد ما قالت، وكذلك يفعلون، طيب + +265 +00:25:49,630 --> 00:25:54,890 +لكنها بالرغم من ذلك، تريد أن تكون حريصة على مصالح + +266 +00:25:54,890 --> 00:25:59,330 +كما قلت قبل قليل، تكون حريصة على مصالح الجمهور، قالت + +267 +00:25:59,330 --> 00:26:05,670 +وإني مرسلة إليهم بهدية، فناظرة بما يرجع، هل هذا + +268 +00:26:05,670 --> 00:26:16,010 +الكتاب الذي أرسل إلينا، مرسل من طرف ملك + +269 +00:26:17,590 --> 00:26:25,110 +أو زعيم، أو إعلامي صاحب قيم ومبادئ؟ أم أن هذا الطرف + +270 +00:26:25,110 --> 00:26:32,530 +من أهل الدنيا وأهل المصالح الخاصة؟ لاحظوا؟ طيب، + +271 +00:26:32,530 --> 00:26:39,590 +معنى الكلام: هي تريد أن تستوطِع أولاً لجمهورها، وثانياً + +272 +00:26:39,590 --> 00:26:45,390 +لنفسها، بدأت تتأكد: هل هذا المرسل الذي راسلها من + +273 +00:26:45,390 --> 00:26:51,080 +جانب سليمان، من أهل الدنيا أم أنه من أهل القيم + +274 +00:26:51,080 --> 00:26:56,200 +والمبادئ؟ طيب، الذي يثبت أنه من أهل الدنيا، الهدية + +275 +00:26:56,200 --> 00:27:01,600 +وهدية الملك للملك، ليست شيئاً، يعني، كأن صديقتك + +276 +00:27:01,600 --> 00:27:08,660 +تعطيكِ ورداً أو أي شيء، يعني هدية، هدية، يعني تُذِلّ + +277 +00:27:08,660 --> 00:27:15,360 +أعناق الرجال، كما يقال، فإذا قبلها، يبقى هو + +278 +00:27:15,360 --> 00:27:20,790 +إعلامي من أهل المصالح، هو إعلامي أو ملك من أهل + +279 +00:27:20,790 --> 00:27:27,330 +الدنيا، من أهل المصالح، إذا لم يقبلها، إذا هو صاحب + +280 +00:27:27,330 --> 00:27:32,370 +قيم ومبادئ، وهذا فيه درس لنا، سنرى سليمان كإعلامي + +281 +00:27:32,370 --> 00:27:37,570 +كيف تعامل؟ هل كان من أهل المصالح أم من أهل القيم + +282 +00:27:37,570 --> 00:27:43,880 +والمبادئ؟ وهي اختباراته في شيء جوهري، ما هو الكتاب + +283 +00:27:43,880 --> 00:27:48,520 +الذي تبعه: بسم الله الرحمن الرحيم، وتُعقِّب وتُكمِل: تعالوا + +284 +00:27:48,520 --> 00:27:54,160 +عليّ آتين مسلمين، قيم، قيم، مبادئ، تريد أن ترى + +285 +00:27:54,160 --> 00:27:59,640 +هل كلامه يطابق أفعاله أم لا؟ هي تختبره في اختبار + +286 +00:27:59,640 --> 00:28:07,840 +من مرسل إلى مرسل، ماشي في اختبار من مرسل إلى قيم مرسل + +287 +00:28:07,840 --> 00:28:11,580 +آخر، يعني هنا تختبر سليمان عليه السلام + +288 +00:28:15,700 --> 00:28:20,780 +فلما جاء سليمان، فلما جاء سليمان، يعني جاءوه الرسل + +289 +00:28:20,780 --> 00:28:26,040 +يحملون الهدية، فلما جاء سليمان قال: أتمدونني بمال؟ + +290 +00:28:26,040 --> 00:28:34,540 +تجيبون لي مالاً؟ أنا ناقصني مال؟ فما آتاني الله خير + +291 +00:28:34,540 --> 00:28:42,280 +مما آتاكم، أنا عندي، يعني، أعطى ملكاً لم يُعطَ أحد، ليس + +292 +00:28:42,280 --> 00:28:49,900 +هكذا دعوته كانت، فما آتاني الله خير مما آتاكم، بل أنتم + +293 +00:28:49,900 --> 00:28:55,040 +بهديتكم تفرحون، وهذه نقطة في غاية الأهمية، بل أنتم + +294 +00:28:55,040 --> 00:28:59,200 +...يعني هو رفض الهدية، وليس فقط رفضها، وقال لهم: خذوا + +295 +00:28:59,200 --> 00:29:04,560 +أرجعوها، قال...قال لهم: بل أنتم بهديتكم...يعني هدية + +296 +00:29:04,560 --> 00:29:12,000 +عظيمة، كبيرة، يقول للرسل: هذه لكم، بل أنتم بهديتكم + +297 +00:29:12,000 --> 00:29:18,180 +تفرحون، وزعوها على حالكم، هذا موقف شبيه بموقف سيدنا + +298 +00:29:18,180 --> 00:29:24,920 +محمد صلى الله عليه وسلم في غزوة حنين، لما جاء جنبه + +299 +00:29:24,920 --> 00:29:29,200 +أحد المؤلفة قلوبهم، وهو ينظر هكذا إلى الوادي مليء + +300 +00:29:29,200 --> 00:29:36,780 +بالغنائم، قال له: أ عجبتك؟ قال له: وما لا يعجبه يا + +301 +00:29:36,780 --> 00:29:41,400 +رسول الله؟ من لا يعجبه هذا المال؟ قال له: هو لك، لاحظوا + +302 +00:29:41,400 --> 00:29:48,480 +بكل بساطة: هو لك، وهنا قال لهم: بل أنتم، نفس الموقف، نفس + +303 +00:29:48,480 --> 00:29:55,480 +الموقف، قال له: هو لك، ماذا يقول ذلك الرجل؟ يقول: والله + +304 +00:29:55,480 --> 00:30:01,940 +كان في قلبي شيء من نبوة محمد، وبعد هذا الموقف علمته + +305 +00:30:01,940 --> 00:30:06,540 +أنه ينفق، وإنفاق من لا يخشى الفقر، والذي لا يخشى الفقر + +306 +00:30:06,540 --> 00:30:10,880 +يكون رسوله على علاقة بربنا سبحانه وتعالى وثيقة + +307 +00:30:10,880 --> 00:30:17,310 +تماماً، إذاً، هنا سليمان كإعلامي نجح في الاختبار، نجح + +308 +00:30:17,310 --> 00:30:23,210 +وبالتالي من رفضه للهدية، بل وشيء آخر: توزيعه أو + +309 +00:30:23,210 --> 00:30:33,070 +إعطاؤه للهدية للرسل الذين يحملون هذه الهدية، نعم، بل + +310 +00:30:33,070 --> 00:30:38,830 +أنتم بهديتكم تفرحون، ارجع إليهم، فلنأتينهم بجنود + +311 +00:30:38,830 --> 00:30:46,600 +أجل، الخطاب هنا تغير، ارجع إليهم فلنأتينهم بجنود، لا + +312 +00:30:46,600 --> 00:30:52,120 +قبل لهم بها، ولا نخرجنهم منها أذلة وهم صاغرون + +313 +00:30:52,120 --> 00:30:59,640 +سنُهينهم الذين تعالوا علي، طيب، بدأوا باختباره، + +314 +00:30:59,640 --> 00:31:05,440 +فيه، ردة فعله ستكون ماذا؟ هنا الرد من سيدنا + +315 +00:31:05,440 --> 00:31:09,840 +سليمان عليه السلام كإعلامي، وكقائد، طبعاً، وملك، و + +316 +00:31:09,840 --> 00:31:18,570 +نبي، يرد على أولئك القوم، بخطاب مخالف، بخطاب مخالف + +317 +00:31:18,570 --> 00:31:23,750 +للخطاب الأول، هناك كان خطاب يحمل البصمة الإنسانية، + +318 +00:31:23,750 --> 00:31:29,450 +ألا تعالوا علي آتين مسلمين، عدل ومساواة، هنا لأ، هنا + +319 +00:31:29,450 --> 00:31:35,390 +ممارسة دور الملك الذي أوتي من كل شيء، الذي عنده + +320 +00:31:35,390 --> 00:31:40,950 +جبروت، وملك، وجنود، وما إلى ذلك، وقوة، يعني لا قبل لهم + +321 +00:31:40,950 --> 00:31:48,330 +بها، قال: ارجع إليهم فلنأتينهم بجنود لا قبل لهم بها + +322 +00:31:48,330 --> 00:31:51,630 +يعني قوة، كما يقولون: القوة النووية في الأيام هذه + +323 +00:31:51,630 --> 00:31:59,530 +وطبعاً معه كان قوة، يبقى هذا الخطاب الآن سيعزز + +324 +00:31:59,530 --> 00:32:04,250 +التغذية الإيجابية الراجعة التي حاولت أن تستصدرها + +325 +00:32:04,250 --> 00:32:10,270 +لما قالت لهم: إن الملوك، لحظة، هنا لتأكيد تلك التغذية + +326 +00:32:10,270 --> 00:32:15,450 +إن الملوك إذا دخلوا قرية أفسدوها، وجعلوا، هنا يُعزّز + +327 +00:32:15,450 --> 00:32:23,650 +تلك التغذية، هنا يعزز تلك التغذية الراجعة، الدليل + +328 +00:32:23,650 --> 00:32:30,830 +لو هم صاغرون، لعند هنا نكتفي، هذه يعني استخراج + +329 +00:32:30,830 --> 00:32:34,090 +للدلالات الإعلامية من + +330 +00:32:36,520 --> 00:32:40,020 +سورة النمل، طبعاً ندخل إلى صورة أخرى من صور الإعلام + +331 +00:32:40,020 --> 00:32:43,580 +الإسلامي، صورة أخرى من صور الإعلام الإسلامي، تكلمنا + +332 +00:32:43,580 --> 00:32:47,180 +في المحاضرات السابقة عن القرآن الكريم كصورة + +333 +00:32:47,180 --> 00:32:51,780 +إعلامية، أو صورة اتصال، واستخرجنا بعض الدلالات + +334 +00:32:51,780 --> 00:32:55,540 +الإعلامية من بعض الآيات القرآنية، والصورة القرآنية + +335 +00:32:56,140 --> 00:32:59,960 +اليوم إن شاء الله تعالى، أتحدث معكم عن الحديث + +336 +00:32:59,960 --> 00:33:03,640 +النبوي الشريف، أو الحديث الشريف كصورة من صور + +337 +00:33:03,640 --> 00:33:08,020 +الإعلام، كصورة من صور الإعلام، وسنأخذ مقدمة بسيطة + +338 +00:33:08,020 --> 00:33:12,340 +ثم بعد ذلك أستخرج معكم دلالات إعلامية من بعض + +339 +00:33:12,340 --> 00:33:16,660 +الأحاديث أيضاً، من بعض الأحاديث، لكنها ليست اليوم + +340 +00:33:16,660 --> 00:33:24,160 +اليوم نتكلم عن أهمية الحديث كصورة إعلامية، أولاً، لا + +341 +00:33:24,160 --> 00:33:28,380 +يمكن أن نذكر القرآن كصورة إعلامية إلا ويرد إلى + +342 +00:33:28,380 --> 00:33:36,450 +الذهن تماماً مرافقته الحديث، لأنه تركت فيكم... + +343 +00:33:36,450 --> 00:33:41,750 +امتثلكم به، لن تَضِلُّوا من بعدي أبداً: كتاب الله وسُنَّتي + +344 +00:33:41,750 --> 00:33:45,910 +إذاً، الاثنان مصدرا تشريع، يبقى صورتان + +345 +00:33:45,910 --> 00:33:50,450 +متكاملتان، لا يمكن أن ينفرد أحدهما دون الأخرى + +346 +00:33:50,450 --> 00:33:54,390 +بالتعبير عن الإسلام، يعني لا أحد يأتي ويقول القرآن + +347 +00:33:54,390 --> 00:33:59,250 +فقط يعبر عن الإسلام، ولا واحد ثاني يأتي ويقول السنة + +348 +00:33:59,250 --> 00:34:04,170 +فقط تعبر عن الإسلام، القرآن والسنة هما اللذان + +349 +00:34:04,170 --> 00:34:09,790 +يكملان أو يُعبِّران عن الإسلام ككل بصورة شاملة، فنحن + +350 +00:34:09,790 --> 00:34:15,670 +نتعلم الإسلام والدين من القرآن ومن السنة، وليس من + +351 +00:34:15,670 --> 00:34:20,490 +أحدهما فقط، ماشي؟ بالتالي كثير من أعداء المسلمين + +352 +00:34:20,490 --> 00:34:26,240 +اليوم يحاولون فصل ذلك، خلاص هو كتاب الله، نحن نريد + +353 +00:34:26,240 --> 00:34:31,380 +أكثر من كتاب الله، وبالتالي هو ينفي الرسالة، ينفي + +354 +00:34:31,380 --> 00:34:35,500 +رسالة محمد عليه الصلاة والسلام، لأن السنة عن النبي + +355 +00:34:35,500 --> 00:34:40,860 +عليه الصلاة والسلام، طيب، لماذا نقول عن الحديث + +356 +00:34:40,860 --> 00:34:46,600 +صورة إعلامية ضخمة مثله، في القياس مثل + +357 +00:34:46,600 --> 00:34:51,640 +القرآن، لأنه لا يمكن أن أفصل بين القرآن والسنة، لأنهما + +358 +00:34:51,640 --> 00:34:58,450 +مفسرتان وشارحتان للقرآن، لأن السنة هي مفسرة وشارحة + +359 +00:34:58,450 --> 00:35:03,690 +للقرآن الكريم، طيب، والحديث الشريف أدى إلى مجموعة من + +360 +00:35:03,690 --> 00:35:08,470 +الوظائف، أي وسيلة نريد أن نعرف وظائفها أو نجاحها، نرى، ما هي الوظائف التي حققتها؟ أولاً، السنة عملت + +361 +00:35:13,830 --> 00:35:19,330 +على نشر الدين، والعمل بالقرآن، يعني حتى القرآن الذي + +362 +00:35:19,330 --> 00:35:23,170 +جعله شيئاً على أرض الواقع، منزل على أرض الواقع، هي + +363 +00:35:23,170 --> 00:35:29,360 +السنة، قالت عنه رضي الله عنها أم المؤمنين: كان قرآناً + +364 +00:35:29,360 --> 00:35:34,580 +يمشي على الأرض، طيب، الشيء الثاني: نشر الثقافة في + +365 +00:35:34,580 --> 00:35:38,320 +العالم الإسلامي عن طريق دراسة الحديث، نحن لدينا + +366 +00:35:38,320 --> 00:35:44,360 +علماء، بروفسورات اليوم، متخصصون فقط في الحديث الشريف، و + +367 +00:35:44,360 --> 00:35:50,240 +أحياناً في جزء من تخصص الحديث الشريف، لاحظوا: أصبح + +368 +00:35:50,240 --> 00:35:57,190 +علم، أصبح علماً، الشيء الثالث: تمّ التأسيس لعلم التاريخ + +369 +00:35:57,190 --> 00:36:02,410 +الإسلامي من خلال الحديث وما ذُكر عنه، يعني الأمم + +370 +00:36:02,410 --> 00:36:06,290 +وتاريخ الأمم وقصص الأنبياء وما إلى ذلك، النقطة + +371 +00:36:06,290 --> 00:36:11,370 +الرابعة: أن الحديث الشريف هو منبع للتشريع، كما + +372 +00:36:11,370 --> 00:36:15,810 +القرآن منبع تشريع، فالحديث منبع أساسي للتشريع، الذي + +373 +00:36:15,810 --> 00:36:19,850 +هو المصدر الثاني في التشريع لدينا في الإسلام، وأي شيء + +374 +00:36:19,850 --> 00:36:25,700 +هو مصدر للتشريع، فهو صورة إعلامية، لأن القوانين، يعني + +375 +00:36:25,700 --> 00:36:30,500 +التشريع لها قوة ولها أثر في واقع الناس وحياة الناس، + +376 +00:36:30,500 --> 00:36:34,180 +أتوقف معكم اليوم لعند هنا إن شاء الله تعالى، وأواصل + +377 +00:36:34,180 --> 00:36:35,540 +في المحاضرة القادمة diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b524b7718eca317d2edcc18d1ea5b795b6fd6c7c --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/GDQ41NnGKbQ_postprocess.srt @@ -0,0 +1,1512 @@ +1 +00:00:20,810 --> 00:00:24,090 +بسم الله الرحمن الرحيم نواصل في استخراج الدلالات + +2 +00:00:24,090 --> 00:00:31,430 +الإعلامية من آيات صورة النمل كنا وقفنا عند وجدته + +3 +00:00:31,430 --> 00:00:37,310 +هو قومها هك؟ + +4 +00:00:37,310 --> 00:00:47,890 +هذه حكيناها مش هيك؟ طيب طيب + +5 +00:00:47,890 --> 00:00:48,330 +ماشي + +6 +00:00:52,870 --> 00:00:59,630 +يواصل .. يواصل المراسل اللي هو احنا حكينا عنه ال + +7 +00:00:59,630 --> 00:01:06,370 +hood hood يواصل سرده للقصة .. لقصته او لتحقيقه + +8 +00:01:06,370 --> 00:01:12,750 +الصحفي الاستقصائي اللي قام به عن منطقة معينة .. + +9 +00:01:12,750 --> 00:01:14,970 +ايش استننا؟ انا جاعد بش بحكي في اللي فات + +10 +00:01:21,940 --> 00:01:27,000 +يواصل ال hood hood او .. الله لا أخبطني حتى يواصل + +11 +00:01:27,000 --> 00:01:33,160 +المراسل .. يواصل المراسل عرضه لتحقيقه الاستقصائي + +12 +00:01:33,160 --> 00:01:36,020 +يعني بالنسبالي انا احيانا الكلام بكون مش نفس + +13 +00:01:36,020 --> 00:01:40,220 +الكلمات بحكيها فانت تخدم في نهاية الخلاصة او بتخدم + +14 +00:01:40,220 --> 00:01:44,860 +الكلام من عند ابو حمزة من التسجيل يعني ان شاء الله + +15 +00:01:44,860 --> 00:01:51,460 +تعالىأثناء عرضه لهذا التحقيق الذي قام به يقول + +16 +00:01:51,460 --> 00:02:00,630 +المراسل أنه وجد هؤلاء القوميعبدون إلها غير الإله + +17 +00:02:00,630 --> 00:02:06,630 +الذي يدين له بالعبودية هو ومؤسسته هو ومؤسسته التي + +18 +00:02:06,630 --> 00:02:10,750 +يعمل لديها وهي مؤسسة يعني خلينا نقول المؤسسة + +19 +00:02:10,750 --> 00:02:14,810 +الإعلامية التي يقوم عليها سيدنا سليمان بتكون انتوا + +20 +00:02:14,810 --> 00:02:18,530 +تسموها المؤسسة الدعوية ساموها المؤسسة الدعوية ماشي + +21 +00:02:18,530 --> 00:02:22,910 +يبقى الدعو والإعلام إشكالية طيب + +22 +00:02:24,250 --> 00:02:28,890 +الذي لفت الانتباه هنا لدى هذا المراسل اختلاف + +23 +00:02:28,890 --> 00:02:34,650 +العقيدة اختلاف العقيدة التي يدينوا بها او يحملوها + +24 +00:02:34,650 --> 00:02:38,630 +ويعملوا من أجلها والعقيدة التي يدين بها هؤلاء + +25 +00:02:38,630 --> 00:02:44,310 +القوم فهؤلاء القوم لهم إله غير الإله الذي يعبده + +26 +00:02:44,310 --> 00:02:51,850 +هذا المراسل وتدين مؤسسته له بالعبودية وفصل في هذا + +27 +00:02:51,850 --> 00:02:57,910 +الأمر في هذا الجانب فقالوزين لهم الشيطان أعمالهم + +28 +00:02:57,910 --> 00:03:03,530 +وهذا بدل على أن هناك أيضا بجانب هذه العقيدة دائما + +29 +00:03:03,530 --> 00:03:07,870 +يكون هناك طرق للغواية طرق للغواية وربما الشيطان + +30 +00:03:07,870 --> 00:03:12,870 +هنا فيه إشارة لطرق الغواية التي تقوم بها وسائل + +31 +00:03:12,870 --> 00:03:18,000 +الإعلام وغيرها وسائل الإعلام وغيرهاوزين لهم + +32 +00:03:18,000 --> 00:03:21,700 +الشيطان أعمالهم فصدهم عن السبيل السبيل هنا طبعا + +33 +00:03:21,700 --> 00:03:28,520 +المقصود به العقيدة الصحيحة عقيدة التوحيد ألا + +34 +00:03:28,520 --> 00:03:33,340 +يسجدوا لله الذي يخرج الخبأ في السماوات والأرضهذه + +35 +00:03:33,340 --> 00:03:40,440 +الجزء من هذه الآية فيه دلالة على غيرة المراسل على + +36 +00:03:40,440 --> 00:03:46,580 +عقيدته غيرة المراسل على عقيدته وعلى المبادئ والقيم + +37 +00:03:46,580 --> 00:03:52,440 +التي يحملها ألا يسجدوا؟ ألا يسجدوا؟ طيب + +38 +00:03:55,120 --> 00:04:01,120 +والآن كل ما يرد في الآيات التي سأتلوها عليكم يعني + +39 +00:04:01,120 --> 00:04:06,580 +أو أقرأها عليكم فيها استدلال يعني بالدليل والبرهان + +40 +00:04:06,580 --> 00:04:11,940 +على صحة عقيدة المراسل مقابل تلك العقيدة هنا الآن + +41 +00:04:11,940 --> 00:04:17,080 +ببدأ يستخدم الأدلة والبراهين يعني مش بس أن عقيدتي + +42 +00:04:17,080 --> 00:04:21,510 +أفضل من عقيدتهم وهكذا وانتهيناحتى وإن كان الإنسان + +43 +00:04:21,510 --> 00:04:27,470 +مؤمن بصحة عقيدته فعليه دائما أن يوصل للجمهور + +44 +00:04:27,470 --> 00:04:32,590 +الأدلة والبراهين التي تثبت صحة هذه العقيدة حتى وإن + +45 +00:04:32,590 --> 00:04:38,450 +كان مقتنع بصحتها فبالتالي لكن الجمهور ربما الجمهور + +46 +00:04:38,450 --> 00:04:41,830 +المخاطب أحيانا لا يكون مقتنع عشان هيك هذا درس لنا + +47 +00:04:42,540 --> 00:04:47,240 +درس لنا كمسلمين يجب ألا نسلم و ألا نخاطب الناس + +48 +00:04:47,240 --> 00:04:53,240 +بطريقة بدهية أن عقيدة التوحيد هي الأساس فهناك كثير + +49 +00:04:53,240 --> 00:05:00,160 +من البشر ليس قديما يدينون بعبادة الشمس ولكن لحتى + +50 +00:05:00,160 --> 00:05:06,540 +الآن كثير من الإعلام فيه إيحاءات بأن هذا الكون فيه + +51 +00:05:06,540 --> 00:05:11,460 +آله غير الله سبحانه وتعالىتجدون هذا الأمر في كتير + +52 +00:05:11,460 --> 00:05:15,120 +من الأفلام في كتير من المسلسلات حتى في أفلام + +53 +00:05:15,120 --> 00:05:19,860 +الكارتون بتاعة الأطفال وما إلى ذلك وربما قبل قليل + +54 +00:05:19,860 --> 00:05:24,160 +يعني أحد أخواتكن جاءت يعني تعرض عليها تحليل مضمون + +55 +00:05:24,160 --> 00:05:28,580 +قامت به لفيلم كارتون بعنوان الأميرة الساحرة أو + +56 +00:05:28,580 --> 00:05:34,800 +الأميرة الذهبية وفيها إشارة إلى أن الشمس تقوم بدور + +57 +00:05:34,800 --> 00:05:39,970 +إلهالشمس هي التي تنبت، الشمس هي التي تخلق أشياء + +58 +00:05:39,970 --> 00:05:44,250 +وما إلى ذلك، إذا هذا الأمر ليس قديما، اليوم نحن في + +59 +00:05:44,250 --> 00:05:50,190 +حاضرنا كثير من الأمم تدين أمم كثيرة العدد، ربما هي + +60 +00:05:50,190 --> 00:05:55,730 +الغالبية من بين البشر يدينون بآلهة غير الإله الذي + +61 +00:05:55,730 --> 00:06:00,870 +ندينه له بالطاعة و العبادةوالربوبية والألوهية + +62 +00:06:00,870 --> 00:06:06,010 +فعندنا من يدينون للبقر وعندنا من يدينون لبوذا وما + +63 +00:06:06,010 --> 00:06:09,630 +إلى ذلك وهناك اللا دينيون على الإطلاق لا دين لهم + +64 +00:06:09,630 --> 00:06:15,530 +إذا عندما نخاطب أي جمهور لا يجب أن نخاطبه بقناعتنا + +65 +00:06:15,530 --> 00:06:22,790 +نحن وإنما نخاطبه بالحجة والدليل والبرهان الذي يثبت + +66 +00:06:22,790 --> 00:06:28,220 +صحة قناعتنا صحة عقيدتناأما أننا نقضي أن العقيدة + +67 +00:06:28,220 --> 00:06:33,020 +شيء مسلم عندنا وعند غيرنا، هذا ليس صحيح، هذا ليس + +68 +00:06:33,020 --> 00:06:39,200 +صحيح، وإلا لماذا استطرد القرآن الكريم في كثير من + +69 +00:06:39,200 --> 00:06:44,100 +المواقع على إقامة الحجة والدليل والبرهان على وجود + +70 +00:06:44,100 --> 00:06:47,550 +الله؟طب ما احنا عارفين هاي القرآن احنا كمسلمين + +71 +00:06:47,550 --> 00:06:51,290 +عارفين أجاب من عند الله طب لماذا بالدليل والبرهان؟ + +72 +00:06:51,290 --> 00:06:55,290 +يبقى هو للإقناع لغير المسلمين أيضا عشان اتقولنا + +73 +00:06:55,290 --> 00:07:01,710 +الإعلام الإسلامي للمسلمين و لغير المسلمين طيب نرى + +74 +00:07:01,710 --> 00:07:02,870 +هذا المراسل يقول + +75 +00:07:06,210 --> 00:07:12,150 +يعني يستطرد في عرض الأدلة والبراهين فيقول يخرج + +76 +00:07:12,150 --> 00:07:17,350 +الخبأ في السماوات والأرض ويعلم ما تخفون وما تعلنون + +77 +00:07:17,350 --> 00:07:24,250 +يعني هذه دليل على ألوهيته أنه يعلم الغيب والجهر + +78 +00:07:24,250 --> 00:07:28,850 +الله لا إله إلا هو رب العرش العظيم هنا في هذه + +79 +00:07:28,850 --> 00:07:35,750 +الآية تأكيد على الألوهيةعلى الألوهية وعلى عقيدة + +80 +00:07:35,750 --> 00:07:42,370 +التوحيد لفظة رب العرش العظيم فيها التفاتة إذا + +81 +00:07:42,370 --> 00:07:48,930 +تذكرن في المحاضرة السابقة قال ولها عرش عظيم إذا + +82 +00:07:48,930 --> 00:07:55,510 +ذلك العرش العظيم لم يغر هذا المراسل ولم يخدع هذا + +83 +00:07:55,510 --> 00:08:03,820 +المراسل وإنما هذا المراسل ثابت ويعلمعلم اليقين أن + +84 +00:08:03,820 --> 00:08:09,420 +الرب وأن الملك وأن رب العرش العظيم وأي شيء لا يكون + +85 +00:08:09,420 --> 00:08:14,540 +في عظمة عرش الله سبحانه وتعالى وهنا يأتي هذا + +86 +00:08:14,540 --> 00:08:21,520 +التقرير لا إله إلا هو رب العرش العظيم طيب هنا + +87 +00:08:21,520 --> 00:08:26,780 +المؤسسة الإعلامية بالرغم من أنها أحيان كثيرة تثق + +88 +00:08:26,780 --> 00:08:33,910 +في العاملين لديها ولكن ثقة شيءوتمحيص الأخبار شيء + +89 +00:08:33,910 --> 00:08:40,610 +آخر عندما تقوم المؤسسات الإعلامية بتمحيص الخبر + +90 +00:08:40,610 --> 00:08:44,810 +الذي جاء به العاملون أو المراسلون ليس دليل على + +91 +00:08:44,810 --> 00:08:52,030 +التشكيك وإنما للمحافظة على مصداقية المؤسسة هذا + +92 +00:08:52,030 --> 00:08:58,190 +الكلام نستشفه من الآية القرآنيةقال سننظر أصدقت أم + +93 +00:08:58,190 --> 00:09:03,470 +كنت من الكاذبين قال سننظر وهذه قاعدة هذا أساس في + +94 +00:09:03,470 --> 00:09:08,770 +العمل الصحفي والإعلامي أن تتثبتي من حقيقة + +95 +00:09:08,770 --> 00:09:12,890 +المعلومات من المصادر من دقتها وما إلى ذلك قال + +96 +00:09:12,890 --> 00:09:19,600 +سننظر أصدقت أم كنت من الكاذبين اذهب بكتابيكيف + +97 +00:09:19,600 --> 00:09:24,120 +سنتحقق؟ يبقى بدنا نشوف نواصل العملية الاتصالية + +98 +00:09:24,120 --> 00:09:29,320 +اذهب بكتاب يبقى فيه مواصلة واستمرار للاتصال الآن + +99 +00:09:29,320 --> 00:09:33,040 +ما بين المؤسسة الإعلامية التي يقودها سليمان عليه + +100 +00:09:33,040 --> 00:09:39,900 +السلام وما بين الجمهور المستهدف وهو قومه سبق أو + +101 +00:09:39,900 --> 00:09:41,180 +أهله سبق + +102 +00:09:43,470 --> 00:09:50,090 +ادهب بكتابي هذا فألقيه إليهم أو صله إليهم أعلمهم + +103 +00:09:50,090 --> 00:09:58,910 +به أو صله إليهم أو أعلمهم به ثم تولّى عنهم وهذه + +104 +00:09:58,910 --> 00:10:06,750 +لطيفة إعلامية ثم تولّى عنهم في هذه الكلمات ثم + +105 +00:10:06,750 --> 00:10:15,050 +تولّى عنهم يستفادوا منها أنك يجب ألاتنتظر الحصول + +106 +00:10:15,050 --> 00:10:21,230 +على نتائج العمل الإعلامي فورا ربما نتائج العمل + +107 +00:10:21,230 --> 00:10:26,370 +الإعلامي أو العملية الإتصالية تأتي لاحقا عشان هيك + +108 +00:10:26,370 --> 00:10:33,390 +قاله ألقي إليهم ثم تولّى عنهم أي أعطهم الفرصة + +109 +00:10:33,390 --> 00:10:39,790 +ليتحاوروا ليتناقشوااللي يتدبروا أمرهم للتفكير حتى + +110 +00:10:39,790 --> 00:10:47,950 +أحصل على تغدية راجعة ثابتة وحقيقية لو أنا استعجلت + +111 +00:10:47,950 --> 00:10:53,190 +الأمر ربما التغدية تكون مستعجلة وغير حقيقية + +112 +00:10:53,190 --> 00:10:59,070 +وبالتالي ممكن أنا أبني عليها قرار يكون غير سليم + +113 +00:10:59,070 --> 00:11:04,400 +إذا أنا استعجلت من الجمهور تغدية راجعةإذا هذه + +114 +00:11:04,400 --> 00:11:10,440 +تعلمنا وجوب إعطاء الجمهور وقت كافي للحصول على + +115 +00:11:10,440 --> 00:11:15,760 +التغذية الراجعة الحقيقية منه وإلا يمكن الجمهور أن + +116 +00:11:15,760 --> 00:11:19,840 +يعطينا هتقولوا لي في تغذية راجعة غير حقيقية نعم + +117 +00:11:19,840 --> 00:11:25,080 +ممكن تكون مخادعةهنا سليمان عليه السلام كمؤسسة + +118 +00:11:25,080 --> 00:11:31,640 +إعلامية حريص أن يحصل على تخدية راجعة حقيقية عشان + +119 +00:11:31,640 --> 00:11:36,480 +قال ثم تولّى عنهم أي أعطيهم فرصة أعطيهم فرصة + +120 +00:11:36,480 --> 00:11:39,260 +ليتحاوروا ليتناقشوا إلى ما هناك + +121 +00:11:44,730 --> 00:11:50,530 +ثم تولى عنهم فانظر ماذا يرجعون أي ما هي التخدية + +122 +00:11:50,530 --> 00:11:57,170 +الراجعة اللي هيعطوك إياها ننظر الآن ما هي تفاصيل + +123 +00:11:57,170 --> 00:12:01,670 +وكيف حدثت هذه التخدية الراجعة وحنشوف كيف حدثت + +124 +00:12:01,670 --> 00:12:09,090 +بالتسلسل أو عفوا بالتدرج قالت يا أيها الملأ إني + +125 +00:12:09,090 --> 00:12:13,090 +ألقي إلي كتاب كريم طيب + +126 +00:12:14,480 --> 00:12:21,100 +قالت يا أيها الملأ فيها إعلام بوصول رسالة من طرف + +127 +00:12:21,100 --> 00:12:27,300 +ما قالت يا أيها الملأ إني ألقي إلي كتاب إعلام + +128 +00:12:27,300 --> 00:12:32,980 +لجمهورها بأنه قد وصلها رسالة اتصالية أو بداية + +129 +00:12:32,980 --> 00:12:41,960 +عملية اتصالية الآن كتاب كريم فيه إيحاء عن التخدية + +130 +00:12:41,960 --> 00:12:43,260 +الراجعة + +131 +00:12:45,030 --> 00:12:50,770 +الصادرة من هذا الجمهور وهي تغذية راجعة إيجابية + +132 +00:12:50,770 --> 00:12:57,390 +وإلا كان ما وصفت الكتاب بأنه كريم كان قالت اني + +133 +00:12:57,390 --> 00:13:04,530 +ألقي إلي كتاب فقط لكن كونها تصف الكتاب بالكريم + +134 +00:13:04,530 --> 00:13:11,350 +فهذا فيه إيحاء وإعاز للجمهور أيضا المخاطب جمهورها + +135 +00:13:12,080 --> 00:13:16,680 +بأنه يجب أن تكون تغذيتكم الراجعة أيضًا إيجابية + +136 +00:13:16,680 --> 00:13:21,560 +يعني هي التغذية الصادرة منها إيجابية وفيها إعازل + +137 +00:13:21,560 --> 00:13:27,200 +لجمهورها بدرورة أن يكون التغذية هنا إيجابية لأن هي + +138 +00:13:27,200 --> 00:13:32,640 +الملكة وعندما تقول أن هذا كتاب كريم يبقى الجمهور + +139 +00:13:32,640 --> 00:13:37,340 +لابد أن يحترم رأيها لابد أن يحترم رأيها ودائمًا + +140 +00:13:37,340 --> 00:13:41,220 +قادة الرأي يؤثرون في جماهيرهم + +141 +00:13:43,190 --> 00:13:48,910 +طيب يبقى هيا أول خطوة في التخدية الإيجابية الراجعة + +142 +00:13:48,910 --> 00:13:53,910 +أو التخدية الراجعة الإيجابية إنها وصفته بكتاب كريم + +143 +00:13:53,910 --> 00:14:01,430 +إنه من سليمان وإنه + +144 +00:14:01,430 --> 00:14:07,550 +باسم الله الرحمن الرحيم طيب إنه من سليمان هنا + +145 +00:14:07,550 --> 00:14:15,780 +موضوعيةهنا نقطة نستشف منها موضوعية المرسل المرسل + +146 +00:14:15,780 --> 00:14:23,600 +هنا سيدة بلقيس بلقيس واضح ما قالتش أنه من الملك أو + +147 +00:14:23,600 --> 00:14:31,500 +النبي سليمان قالت إنه من سليمان جردته لكن لو وضعت + +148 +00:14:31,500 --> 00:14:38,070 +له الأوصافلو وضعت له الأوصاف ملك قوي عنده ملك عنده + +149 +00:14:38,070 --> 00:14:43,470 +كده نبي رسول كان هذا أدعل التأثير أكتر في نفسهم + +150 +00:14:43,470 --> 00:14:52,760 +لكنها جردته من هذه الأوصاف وأعطت الأوصاف للكتابمش + +151 +00:14:52,760 --> 00:14:57,340 +قالت عنه كتاب كريم طيب يبقى الآن بدها تدلل + +152 +00:14:57,340 --> 00:15:02,480 +لجمهورها برضه عشان هي تحافظ على مصداقيتها لماذا + +153 +00:15:02,480 --> 00:15:09,080 +وصفت الكتاب بأنه كتاب كريم قالت إنه من سليمان وإنه + +154 +00:15:09,080 --> 00:15:12,600 +باسم الله الرحمن الرحيم يبقى هو كتاب كريم لأنه + +155 +00:15:12,600 --> 00:15:16,840 +يحمل باسم الله الرحمن الرحيم مش كتاب كريم عشان هو + +156 +00:15:16,840 --> 00:15:23,090 +من سليمان لحظةيبقى هي جردت سليمان وإلا يمكن أن + +157 +00:15:23,090 --> 00:15:32,550 +يدخل الشك في عقل الجمهور أنه ربما تكون على علاقة + +158 +00:15:32,550 --> 00:15:39,440 +مع سليمان هي جردت سليمان تماماووصفة الكتاب تبقى + +159 +00:15:39,440 --> 00:15:46,000 +لاحظوا كيف المرسل هنا ينقى بنفسه عن أي موقع للشك + +160 +00:15:46,000 --> 00:15:50,420 +في نفوس الجمهور والمرسل اللي يبتعد عن الشكوك هو + +161 +00:15:50,420 --> 00:15:55,720 +اللي يكون اكتر مصداقية لدى جمهوره واكتر تصديقا لأن + +162 +00:15:55,720 --> 00:16:00,660 +لو دخل اللبس او الشك في نفوس الجمهور تجاه المرسل + +163 +00:16:00,660 --> 00:16:06,080 +فرسالته مرفوضةرسالته مرفوضة، عشان هيك سيدنا محمد + +164 +00:16:06,080 --> 00:16:11,160 +صلى الله عليه وسلم إيش أهم صفاته؟ الصادق الأمين، + +165 +00:16:11,160 --> 00:16:14,860 +مافيش فيه شك في هاتين النقطتين، من أجل ذلك كانت + +166 +00:16:14,860 --> 00:16:20,300 +رسالته that uttered كبير، إذا هنا السيدة بلقيس مع + +167 +00:16:20,300 --> 00:16:25,550 +جمهورها اللي هم قومها وصفت الكتاببأنه لماذا وصفته + +168 +00:16:25,550 --> 00:16:30,430 +كريم لأنه يحمل باسم الله الرحمن الرحيم مش عشانه من + +169 +00:16:30,430 --> 00:16:35,910 +سليمان ليس لأنه من سليمان وهذا للتدليل على + +170 +00:16:35,910 --> 00:16:39,330 +مصداقيتها وموضوعيتها + +171 +00:16:42,420 --> 00:16:46,820 +طيب، الآن تدخل في التفاصيل تقول ألا تعلوا عليّ + +172 +00:16:46,820 --> 00:16:52,740 +واتوني مسلمين ألا تعلوا عليّ واتوني مسلمين هي تبين + +173 +00:16:52,740 --> 00:16:57,720 +أن هذا الكتاب كريم لأنه باسم الله الرحمن الرحيم + +174 +00:16:57,720 --> 00:17:07,160 +ولأنه يحمل في طياته العدل والمساواة ألا تعلوا عليّ + +175 +00:17:07,160 --> 00:17:16,100 +مجرد همشأن تأتوني عبيدًا أن تأتوني صاغرين العدل + +176 +00:17:16,100 --> 00:17:23,340 +والمساواة اللاتعلوا عليا يعني كلمة تعلوا عليا فيها + +177 +00:17:23,340 --> 00:17:33,260 +خطاب بالعدل والمساواة أنه مثلي مثلكم وتكمل طبعًا + +178 +00:17:33,260 --> 00:17:38,020 +اللاتعلوا عليا واتوني مسلمين هنا واتوني مسلمين + +179 +00:17:38,020 --> 00:17:44,160 +المساواةالإسلام هو دين المساواة، مافيش الزعيم + +180 +00:17:44,160 --> 00:17:50,780 +والملك بيؤمن بإله والجمهور ورعية لهم إله آخر، نفس + +181 +00:17:50,780 --> 00:17:55,520 +الإله، نفس الدين، نفس العقيدة، يبقى هنا المساواة، + +182 +00:17:55,520 --> 00:17:59,660 +هناك ألا تعالوا عليّ عدل، واتون يا مسلمين هنا + +183 +00:17:59,660 --> 00:18:05,240 +المساواة، هنا المساواةوهذا دائما بيكون في الخطاب + +184 +00:18:05,240 --> 00:18:10,800 +الإعلامي عندما يوجه إلى جمهور يختلف عنك في الفكر + +185 +00:18:10,800 --> 00:18:16,440 +والقناعات والعقيدة لابد أن يستشعر هذه الصفات عدل، + +186 +00:18:16,440 --> 00:18:20,900 +مسواة وما إلى ذلك، إنسانية إلى آخره أما أن يكون في + +187 +00:18:20,900 --> 00:18:30,710 +تعالي فيه تحقير لن يقبل، لن يقبليبقى ألا تعالوا + +188 +00:18:30,710 --> 00:18:36,050 +علي واتوني مسلمين قالت يا أيها الملأ أفتوني في + +189 +00:18:36,050 --> 00:18:43,590 +أمري ماكنت قاطعة أمرا حتى تشهدون بالرغم من كل هذه + +190 +00:18:43,590 --> 00:18:49,150 +المقدمات التي قامت بها هذه المرسلة أو هذا القائد + +191 +00:18:49,150 --> 00:18:56,310 +للرأيإلا أنها حتى تعزز هذه التغذية بدل من أن تكون + +192 +00:18:56,310 --> 00:19:00,750 +فردية هذه القائدة هي ملكة يا بنات كانت تستطيع أن + +193 +00:19:00,750 --> 00:19:07,430 +تأخذ القرار وتقول احنا موافقين وخلاص لكن هذا تعليم + +194 +00:19:07,430 --> 00:19:13,630 +ودرس لنا دائما القرار عندما يحوظ على صفة الجماعية + +195 +00:19:13,630 --> 00:19:20,340 +أفضل من القرار الفرديأفضل من القرار الفردي وهنا هي + +196 +00:19:20,340 --> 00:19:27,540 +تسعى تسعى هنا لأن يكون القرار والتغذية الإيجابية + +197 +00:19:27,540 --> 00:19:33,660 +التي سترسل بها إلى سليمان تغذية جماعية وليس فردية + +198 +00:19:33,660 --> 00:19:39,960 +صادرة عنها عشان هي قالت قالت + +199 +00:19:40,660 --> 00:19:46,220 +يا أيها الملأ أفتوني أشير عليّ يا قومي يا جمهوري + +200 +00:19:46,220 --> 00:19:51,180 +أشير عليّ شاركوني الرأي ماذا نجيبه على هذا الرجل + +201 +00:19:51,180 --> 00:19:55,420 +ماذا نجيبه على هذا الرجل أو هذا المراسل الذي + +202 +00:19:55,420 --> 00:20:01,840 +راسلنا أفتوني في أمري ماكنت قاطعة أمرا حتى تشهدون + +203 +00:20:01,840 --> 00:20:07,760 +وهذا فيه تعزيزوالدليل يعني فيه دليل على أنها كانت + +204 +00:20:07,760 --> 00:20:13,820 +تسوس أمر مملكتها بالشورة والتشاور لأنه لو كانت غير + +205 +00:20:13,820 --> 00:20:19,300 +ذلك وأجت في هالموقف تقولهم بدي أشاوركوا كانوا يعني + +206 +00:20:19,300 --> 00:20:23,260 +الإجابة هتكون سلبية لأنه أنت طور عمرك دكتاتورة + +207 +00:20:23,260 --> 00:20:28,160 +ومتسلطة والحين ليش جاي تخدي رأينا يبقى هنا فيها + +208 +00:20:28,160 --> 00:20:34,190 +كمان يعني إشارة إلى أن هذه المرأةكانت تسوس ملكها + +209 +00:20:34,190 --> 00:20:39,270 +يعني بالشورة وشيء من الديمقراطية يعني بالمفهوم + +210 +00:20:39,270 --> 00:20:43,350 +العصري طيب + +211 +00:20:43,350 --> 00:20:49,730 +الجمهور هنا يرد عليها قالوا نحن أولو قوة وأولو بأس + +212 +00:20:49,730 --> 00:20:59,310 +شديد لحظة هنا فيه موقف اعتداد بالنفس ولكن تأثروا + +213 +00:21:00,320 --> 00:21:05,220 +بما قالته في البداية أُلقي + +214 +00:21:05,220 --> 00:21:09,520 +أليا كتاب كريم إنه من سليمان وإنه باسم الله الرحمن + +215 +00:21:09,520 --> 00:21:14,340 +الرحيم والمقدمة قالت لهم كمان أيضا جزء من المقدمة + +216 +00:21:14,340 --> 00:21:20,640 +أنه أنا ماكنت قاطعة أمرا حتى تشهدون كل هذا هيئة + +217 +00:21:20,640 --> 00:21:29,710 +هيئة نفوسهموعقولهم لإصدار تغدية جماعية راجعة تغدية + +218 +00:21:29,710 --> 00:21:35,630 +راجعة جماعية إيجابية والدليل على ذلك قال والأمر + +219 +00:21:35,630 --> 00:21:40,270 +إليك فانظري ماذا تأمرين طب بدأ من الأمر إليك ما + +220 +00:21:40,270 --> 00:21:43,910 +احنا عرفنا من البداية مش قالت واصفته بأن القرآن + +221 +00:21:43,910 --> 00:21:47,770 +بأنه كتاب كريم يبقى تغديتها إيجابية منذ البداية + +222 +00:21:47,770 --> 00:21:54,790 +الآن التغدية أصبحت جمعية وليست فرديةالان التخدية + +223 +00:21:54,790 --> 00:21:59,750 +الراجعة أصبحت جماعية وليست فردية بدا ما قالوا + +224 +00:21:59,750 --> 00:22:06,490 +والأمر إليك فانظري ماذا تأمرين خلاص طيب إلى هنا + +225 +00:22:06,490 --> 00:22:12,590 +كانت قادرة تاخد القرار و تنضي ولا لأ خلاص سلمولها + +226 +00:22:12,590 --> 00:22:19,990 +ولكن حصافة القائد ودكاء قائد الرأي دائما يجب أن + +227 +00:22:19,990 --> 00:22:25,760 +يحتاط للمستقبلوزي ما بيقولوا الرائد لا يكذب أهله + +228 +00:22:25,760 --> 00:22:30,900 +دايما بيحاول أنه يبحث عن أفضل الأشياء لجمهوره + +229 +00:22:30,900 --> 00:22:35,380 +الإعلامي دائما بده يبحث عن أفضل الأشياء في + +230 +00:22:35,380 --> 00:22:40,560 +المعلومات التي يوصلها إلى الجمهور ومصلحة + +231 +00:22:40,560 --> 00:22:44,540 +الجمهور مش بس بتهمه بل والبحث عن مصلحة الجمهور + +232 +00:22:44,540 --> 00:22:49,660 +وهذا الكلام هنشوفه الآن فانظري + +233 +00:22:49,660 --> 00:22:55,730 +ماذا تأمورين قالتإن الملوكة إذا دخلوا قرية أفسدوها + +234 +00:22:55,730 --> 00:23:00,850 +هنا ممارسة الحرب النفسية هتقولوا الحرب النفسية + +235 +00:23:00,850 --> 00:23:06,450 +ممكن بنمارسها مع جمهور داخلي؟ أه نعم هنا هي تمارس + +236 +00:23:06,450 --> 00:23:12,210 +حرب نفسية على مش قالولها نحن أولو قوة و أولو بأس + +237 +00:23:12,210 --> 00:23:17,170 +شديد؟ أيوة هي تنبهت لهذا الأمر أنه لسه ما زال في + +238 +00:23:17,170 --> 00:23:22,900 +النفوس شيء رغم أنهم سلموا لكن في النفوس شيءمن .. + +239 +00:23:22,900 --> 00:23:27,360 +يعني خلّينا نقول الشدة أو العنف أو الإباء وما إلى + +240 +00:23:27,360 --> 00:23:32,280 +ذلك تريد أن تمارس الحرب النفسية عليهم لتخضع هذه + +241 +00:23:32,280 --> 00:23:37,640 +الجزئية من النفس قالت إن الملوك إذا دخلوا قرية + +242 +00:23:37,640 --> 00:23:44,860 +أفسدوها يعني خلوا بالكم ربما هذا الملك اللي أنا + +243 +00:23:44,860 --> 00:23:49,220 +قلت عنه سليمان لحظة الآن جالت عنه إيش؟ ملك ما + +244 +00:23:49,220 --> 00:23:55,250 +جالتش إن سليمان إذا دخل قريةقالت إن الملوك وهنا + +245 +00:23:55,250 --> 00:24:03,530 +تعزيز للضغط النفسي وتعزيز لرأيها لماذا ستقبل قالت + +246 +00:24:03,530 --> 00:24:06,970 +إن الملوك إذا دخلوا قرية أفسدوها هاي بداية الحرب + +247 +00:24:06,970 --> 00:24:13,850 +النفسية تاعتها طيب جزء آخر خطاب شخصي لكل واحد منهم + +248 +00:24:13,850 --> 00:24:20,210 +لكل واحد من أفراد النخبةقالت وجعلوا أعزة أهلها + +249 +00:24:20,210 --> 00:24:24,830 +أذلة، من أعزة أهلها؟ هم اللي قاعدين حولها، مش + +250 +00:24:24,830 --> 00:24:30,750 +الشعر، يبقى كل واحد فيهم ممكن يصير يحسس على راسه، + +251 +00:24:30,750 --> 00:24:35,270 +لاحظوا كيف الحرب النفسية مارستها على مرحلتين، أول + +252 +00:24:35,270 --> 00:24:42,480 +حاجة وصف عام بإعطاء سليمان لفظ الملكإن الملوك إذا + +253 +00:24:42,480 --> 00:24:48,420 +دخلوا قرية أفسدوها شئ تاني مخاطبة المصالح الخاصة + +254 +00:24:48,420 --> 00:24:55,520 +لكل فرد من الأفراد اللي هو و جعلوا أعزة أهلها أدلة + +255 +00:24:55,520 --> 00:25:03,160 +طب و بس هيك؟راحت في الآخر بتقولهم وكذلك يفعلون + +256 +00:25:03,160 --> 00:25:08,580 +تأكيد تأكيد على ما قالت يبقى هي مارسة الحرب + +257 +00:25:08,580 --> 00:25:13,560 +النفسية على تلاتة مراحل مع جمهورها الداخلي والحرب + +258 +00:25:13,560 --> 00:25:17,980 +النفسية تمارس مع جمهور الداخلي إما لعلو أو لرفع + +259 +00:25:17,980 --> 00:25:22,900 +الروح المعنوية أو لتحقيق هدف معين هي هنا تريد + +260 +00:25:22,900 --> 00:25:27,100 +تحقيق هدف معين اللي هو تأكيد التخدية الراجعة + +261 +00:25:27,100 --> 00:25:32,250 +الإيجابيةفمارست الحرب النفسية على تلات مراحل أول + +262 +00:25:32,250 --> 00:25:36,310 +حاجة التعميم إن الملوك إذا دخلوا قرية شئ تاني + +263 +00:25:36,310 --> 00:25:41,150 +مخاطبة المصالح الخاصة وجعلوا أعزة أهلها ذلة شئ + +264 +00:25:41,150 --> 00:25:49,630 +تالت تأكيد ما قالت تأكيد ما قالت وكذلك يفعلون طيب + +265 +00:25:49,630 --> 00:25:54,890 +لكنها بالرغم من ذلكتريد أن تكون حريصة على مصالح + +266 +00:25:54,890 --> 00:25:59,330 +كما قلت قبل قليل تكون حريصة على مصالح الجمهور قالت + +267 +00:25:59,330 --> 00:26:05,670 +وإني مرسلة إليهم بهدية فناضرة بما يرجع هل هذا + +268 +00:26:05,670 --> 00:26:16,010 +الكتاب الذي أرسل إلينا مرسل من طرف ملك + +269 +00:26:17,590 --> 00:26:25,110 +أو زعيم أو إعلامي صاحب قيم ومبادئ أم أن هذا الطرف + +270 +00:26:25,110 --> 00:26:32,530 +من أهل الدنيا وأهل المصالح الخاصة؟ لاحظوا؟ طيب، + +271 +00:26:32,530 --> 00:26:39,590 +معنى الكلام هي تريد أن تستوطق أولا لجمهورها وتانيا + +272 +00:26:39,590 --> 00:26:45,390 +لنفسها، بدأ تتأكد هل هذا المرسل الذي راسلها من + +273 +00:26:45,390 --> 00:26:51,080 +جوزين سليمانمن أهل الدنيا أم أنه من أهل القيم + +274 +00:26:51,080 --> 00:26:56,200 +والمبادئ طيب اللي يثبت أنه من أهل الدنيا الهدية + +275 +00:26:56,200 --> 00:27:01,600 +وهدية الملك للملك مش حاجة يعني زي ما صاحبيتك + +276 +00:27:01,600 --> 00:27:08,660 +تعطيكي ورد ولا أي شيء يعني هدية هدية يعني بتذل + +277 +00:27:08,660 --> 00:27:15,360 +أعناق الرجال زي ما بقوله فإذا قابلها يبقى هو + +278 +00:27:15,360 --> 00:27:20,790 +إعلامي من أهل المصالحهو إعلامي أو ملك من أهل + +279 +00:27:20,790 --> 00:27:27,330 +الدنيا من أهل المصالح إذا لم يقبلها إذا هو صاحب + +280 +00:27:27,330 --> 00:27:32,370 +قيم ومبادئ وهذا فيه درس لنا سنشوف سليمان كإعلامي + +281 +00:27:32,370 --> 00:27:37,570 +كيف تعامل هل كان من أهل المصالح ولا من أهل القيم + +282 +00:27:37,570 --> 00:27:43,880 +والمبادئ وهي اختبارته في شيء جوهريما هو الكتاب + +283 +00:27:43,880 --> 00:27:48,520 +تبعه بسم الله الرحمن الرحيم وتعقب وتكمل تقالة + +284 +00:27:48,520 --> 00:27:54,160 +تعالوا عليّ واتون ومسلمين قيم قيم مبادئ بدها تشوف + +285 +00:27:54,160 --> 00:27:59,640 +هل كلامه يطابق أفعاله أم لا هي تختبره فيها اختبار + +286 +00:27:59,640 --> 00:28:07,840 +من مرسل لمرسل ماشي فيها اختبار من مرسل لقيم مرسل + +287 +00:28:07,840 --> 00:28:11,580 +آخر يعني هنا تختبر سليمان عليه السلام + +288 +00:28:15,700 --> 00:28:20,780 +فلمّا جاء سليمان فلمّا جاء سليمان يعني جاءوه الرسل + +289 +00:28:20,780 --> 00:28:26,040 +يحملون الهدية فلمّا جاء سليمان قال أتمدونني بمال + +290 +00:28:26,040 --> 00:28:34,540 +تجايبينلي مال هو أنا ناقصني مال فما آتاني الله خير + +291 +00:28:34,540 --> 00:28:42,280 +مما آتاكم أنا عندي يعني أعطي ملك لم يعطاه أحد مش + +292 +00:28:42,280 --> 00:28:49,900 +هيك دعوته كانتفما آتاني الله خير مما آتاكم بل أنتم + +293 +00:28:49,900 --> 00:28:55,040 +بهديتكم تفرحون وهذه نقطة في غاية الأهمية بل أنتم + +294 +00:28:55,040 --> 00:28:59,200 +.. يعني هو رفض الهدية ومش بس رفضها وقالهم خدوا + +295 +00:28:59,200 --> 00:29:04,560 +رجعوها قال .. قالهم بل أنتم بهديتكم .. يعني هدية + +296 +00:29:04,560 --> 00:29:12,000 +عظيمة كبيرة يقول للرسل هذه لكم بل أنتم بهديتكم + +297 +00:29:12,000 --> 00:29:18,180 +تفرحون وزعوها على حالكمهذا موقف شبيه بموقف سيدنا + +298 +00:29:18,180 --> 00:29:24,920 +محمد صلى الله عليه وسلم في غزوة حنين لما أجى جنبه + +299 +00:29:24,920 --> 00:29:29,200 +أحد المؤلفة قلوبه وهو ينظر هكذا إلى الواد مليء + +300 +00:29:29,200 --> 00:29:36,780 +بالغنائم قال له أه عجبك؟ قال له وما لا يعجبه يا + +301 +00:29:36,780 --> 00:29:41,400 +رسول الله؟ مين بيعجبوش هالمال؟ قال له هو لك لاحظوا + +302 +00:29:41,400 --> 00:29:48,480 +بكل بساطة هو لك وهنا قالهم بل أنتمنفس الموقف نفس + +303 +00:29:48,480 --> 00:29:55,480 +الموقف قال له هو لك ايش بقول ذلك الرجل بقول والله + +304 +00:29:55,480 --> 00:30:01,940 +كان في قلبي شيء من نبوة محمد وبعد هذا الموقف علمته + +305 +00:30:01,940 --> 00:30:06,540 +انه ينفق وانفاق من لا يخش الفقر والذي لا يخش الفقر + +306 +00:30:06,540 --> 00:30:10,880 +يكون رسول على علاقة بربنا سبحانه وتعالى وثيقة + +307 +00:30:10,880 --> 00:30:17,310 +تماماإذا هنا سليمان كإعلامي نجح في الإختبار نجح + +308 +00:30:17,310 --> 00:30:23,210 +وبالتالي من رفضه للهدية بل وشيء آخر توزيعه أو + +309 +00:30:23,210 --> 00:30:33,070 +إعطاءه للهدية للرسل الذين يحملون هذه الهدية نعم بل + +310 +00:30:33,070 --> 00:30:38,830 +أنتم بهديتكم تفرحون ارجع اليهم فلنأتينهم بجنود + +311 +00:30:38,830 --> 00:30:46,600 +أيوة الخطاب هنا تغيرأرجع إليهم فلنأتينهم بجنود لا + +312 +00:30:46,600 --> 00:30:52,120 +قبل لهم بيها ولا نخرجنهم منها أذلته وهم صاغرون + +313 +00:30:52,120 --> 00:30:59,640 +هنجلهم اللي تعلوا عليا طيب بدأهم جاعدين باختبروا + +314 +00:30:59,640 --> 00:31:05,440 +فيه ردة الفعل تبعته بدتكون إيش هنا الرد من سيدنا + +315 +00:31:05,440 --> 00:31:09,840 +سليمان عليه السلام كإعلامي و كقائد طبعا و ملك و + +316 +00:31:09,840 --> 00:31:18,570 +نبي يرد على أولئك القومبخطاب مخالف بخطاب مخالف + +317 +00:31:18,570 --> 00:31:23,750 +للخطاب الأول هناك كان خطاب يحمل البصمة الإنسانية + +318 +00:31:23,750 --> 00:31:29,450 +ألا تعلي علي واتوني مسلمين عدل ومساواة هنا لأ هنا + +319 +00:31:29,450 --> 00:31:35,390 +ممارسة دور الملك الذي أوتي من كل شيء اللي عنده + +320 +00:31:35,390 --> 00:31:40,950 +جبروت وملك وجنود وما إلى ذلك وقوة يعني لا قبل لهم + +321 +00:31:40,950 --> 00:31:48,330 +بهاقال ارجع اليهم فلنأتينهم بجنود لا قبل لهم بها + +322 +00:31:48,330 --> 00:31:51,630 +يعني قوة زي ما بيقول القوة النووية في الأيام هذه + +323 +00:31:51,630 --> 00:31:59,530 +وطبعا معاه كان قوة يبقى هذا الخطاب الآن سيعزز + +324 +00:31:59,530 --> 00:32:04,250 +التغذية الإيجابية الراجعة اللي هي حاولت تستصدرها + +325 +00:32:04,250 --> 00:32:10,270 +لما قالتلهم إن الملوك لحظةهنا لتأكيد تلك التخضية + +326 +00:32:10,270 --> 00:32:15,450 +إن الملوك إذا دخلوا قرية أفسدوها وجعلوا هنا يعزز + +327 +00:32:15,450 --> 00:32:23,650 +تلك التخضية هنا يعزز تلك التخضية الراجعة الدل + +328 +00:32:23,650 --> 00:32:30,830 +لو هم صاغرون لعند هنا نكتفي هذه يعني استخراج + +329 +00:32:30,830 --> 00:32:34,090 +للدلالات الإعلامية من + +330 +00:32:36,520 --> 00:32:40,020 +سورة النمل طبعا ندخل إلى صورة أخرى من صور الإعلام + +331 +00:32:40,020 --> 00:32:43,580 +الإسلامي صورة أخرى من صور الإعلام الإسلامي تكلمنا + +332 +00:32:43,580 --> 00:32:47,180 +في المحاضرات السابقة عن القرآن الكريم كصورة + +333 +00:32:47,180 --> 00:32:51,780 +إعلامية أو صورة اتصالية واستخرجنا بعض الدلالات + +334 +00:32:51,780 --> 00:32:55,540 +الإعلامية من بعض الآيات القرأنية والصورة القرأنية + +335 +00:32:56,140 --> 00:32:59,960 +اليوم ان شاء الله تعالى اتحدث معكم عن الحديث + +336 +00:32:59,960 --> 00:33:03,640 +النبوي الشريف او الحديث الشريف كصورة من صور + +337 +00:33:03,640 --> 00:33:08,020 +الإعلام كصورة من صور الإعلام وحناخد بس مقدمة بسيطة + +338 +00:33:08,020 --> 00:33:12,340 +و ثم بعد ذلك استخرج معكم دلالات إعلامية من بعض + +339 +00:33:12,340 --> 00:33:16,660 +الأحاديث أيضا من بعض الأحاديث لكنها ليست اليوم + +340 +00:33:16,660 --> 00:33:24,160 +اليوم نتكلمعن أهمية الحديث كصورة إعلامية أولا لا + +341 +00:33:24,160 --> 00:33:28,380 +يمكن أن ندكر القرآن كصورة إعلامية إلا ويرد إلى + +342 +00:33:28,380 --> 00:33:36,450 +الذهن تماما مرافقة له الحديث لأنه تركت فيكمما + +343 +00:33:36,450 --> 00:33:41,750 +انتمسكتم بيه لن تظلوا بعدي أبدا كتاب الله وسنتي + +344 +00:33:41,750 --> 00:33:45,910 +إذا الإتنين هم مصدرات تشريع يبقى هم صورتين + +345 +00:33:45,910 --> 00:33:50,450 +متكاملات لا يمكن أن تنفرد أحدهم دون الأخرى + +346 +00:33:50,450 --> 00:33:54,390 +بالتعبير عن الإسلام يعني ماحدش ييجي يقول القرآن + +347 +00:33:54,390 --> 00:33:59,250 +فقط يعبر عن الإسلامولا واحد تاني يجي يقول السنة + +348 +00:33:59,250 --> 00:34:04,170 +فقط تعبر عن الإسلام القرآن والسنة هم اللي داين + +349 +00:34:04,170 --> 00:34:09,790 +يكملان أو يعبران عن الإسلام ككل بصورة شاملة فنحن + +350 +00:34:09,790 --> 00:34:15,670 +نتعلم الإسلام والدين من القرآن ومن السنة وليس من + +351 +00:34:15,670 --> 00:34:20,490 +أحدهما فقط ماشي؟ بالتالي كتير من أعداء المسلمين + +352 +00:34:20,490 --> 00:34:26,240 +اليوم يحاولوا يفصلإنه خلاص هي كتاب الله احنا بدنا + +353 +00:34:26,240 --> 00:34:31,380 +أكتر من كتاب الله وبالتالي هو ينفي الرسالة ينفي + +354 +00:34:31,380 --> 00:34:35,500 +رسالة محمد عليه الصلاة والسلام لأن السنة عن النبي + +355 +00:34:35,500 --> 00:34:40,860 +عليه الصلاة والسلام طيب ليش احنا بنقول عن الحديث + +356 +00:34:40,860 --> 00:34:46,600 +صورة يعني إعلامية ضخمة مثلها يعني في القياس مثل + +357 +00:34:46,600 --> 00:34:51,640 +القرآن لأنه مش ممكن أفصل بين القرآن والسنة لأنها + +358 +00:34:51,640 --> 00:34:58,450 +مفسرة وشارحة للقرآنلأن السنة هي مفسرة وشارحة + +359 +00:34:58,450 --> 00:35:03,690 +للقرآن الكريم طيب والحديث الشريف أدى لمجموعة من + +360 +00:35:03,690 --> 00:35:08,470 +الوظائف احنا اي وسيلة بدنا نعرف ايش وظائفها او ايش + +361 +00:35:08,470 --> 00:35:13,830 +نجاحها بنشوف ما الوظائف التي حققها أولا السنة عملت + +362 +00:35:13,830 --> 00:35:19,330 +على نشر الدين والعمل بالقرآن يعني حتى القرآن الذي + +363 +00:35:19,330 --> 00:35:23,170 +جعله شيء على أرض الواقع متنزل على أرض الواقع هي + +364 +00:35:23,170 --> 00:35:29,360 +السنةقالت عنه رضي الله عنها أم المؤمنين كان قرآنا + +365 +00:35:29,360 --> 00:35:34,580 +يمشي على الأرض طيب الشيء التاني نشر التقافة في + +366 +00:35:34,580 --> 00:35:38,320 +العالم الإسلامي عن طريق دراسة الحديث احنا في عنا + +367 +00:35:38,320 --> 00:35:44,360 +علماء بروفات اليوم متخصصين بس في الحديث الشريف و + +368 +00:35:44,360 --> 00:35:50,240 +أحيانا في جزء من تخصص الحديث الشريف لاحظوا أصبح + +369 +00:35:50,240 --> 00:35:57,190 +علم أصبح علم الشيء التالتتم التأسيس لعلم التاريخ + +370 +00:35:57,190 --> 00:36:02,410 +الإسلامي من خلال الحديث وما ذكره عنه يعني الأمم + +371 +00:36:02,410 --> 00:36:06,290 +وتاريخ الأمم وقصص الأنبياء وما إلى ذلك النقطة + +372 +00:36:06,290 --> 00:36:11,370 +الرابعة أن الحديث الشريف هو منبع للتشريع كما + +373 +00:36:11,370 --> 00:36:15,810 +القرآن منبع تشريع فالحديث منبع أساسي للتشريع اللي + +374 +00:36:15,810 --> 00:36:19,850 +هو مصدر التاني في التشريع لدينا في الإسلام وأي شيء + +375 +00:36:19,850 --> 00:36:25,700 +هو مصدر للتشريعفهو صورة إعلامية لأن القوانين يعني + +376 +00:36:25,700 --> 00:36:30,500 +التشريع لها قوة ولها أثر في واقع الناس وحياة الناس + +377 +00:36:30,500 --> 00:36:34,180 +توقف معاكم اليوم لعند هنا ان شاء الله تعالى وأواصل + +378 +00:36:34,180 --> 00:36:35,540 +في المحاضرة القادمة + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s.srt new file mode 100644 index 0000000000000000000000000000000000000000..4db2271ffe8b9147eaa3ba1f2b7dfe4e9bba5b16 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s.srt @@ -0,0 +1,1322 @@ + +1 +00:00:20,770 --> 00:00:23,470 +بسم الله الرحمن الرحيم إن شاء الله تعالى اليوم + +2 +00:00:23,470 --> 00:00:27,750 +سنواصل المحاضرات بتاعتنا في مساق الإعلام الإسلامي + +3 +00:00:27,750 --> 00:00:34,710 +سنعود مرة أخرى لموضوع المحاضرة السابقة وهي أسس + +4 +00:00:34,710 --> 00:00:40,910 +الإعلام الإسلامي وضوابطه، بسبب أهمية هذه + +5 +00:00:40,910 --> 00:00:44,750 +الجزئية في هذا المساق. أريد اليوم، إن شاء الله + +6 +00:00:44,750 --> 00:00:48,840 +تعالى، أن أتناول هذه الجزئية بطريقة أخرى وهي طريقة + +7 +00:00:48,840 --> 00:00:51,780 +الحوار والنقاش مع بعضنا البعض، إن شاء الله تعالى + +8 +00:00:51,780 --> 00:00:59,920 +حتى نعطي...حتى نعطي هذه النقطة حقها من + +9 +00:00:59,920 --> 00:01:05,630 +...من العلم ومن النقاش ومن الحوار، وحتى ترسخ، يعني + +10 +00:01:05,630 --> 00:01:09,570 +في الذهن بإذن الله أثناء ممارستنا الحياتية وأثناء + +11 +00:01:09,570 --> 00:01:13,630 +ممارستنا المهنية، لأن هذه النقطة لها علاقة + +12 +00:01:13,630 --> 00:01:17,470 +بالممارسة المهنية أثناء أعمالنا وأثناء + +13 +00:01:17,470 --> 00:01:22,470 +ممارستنا ووظائفنا. مرة أخرى، أؤكد وأعيد التكرار أن + +14 +00:01:22,470 --> 00:01:26,830 +أسس وضوابط الإعلام الإسلامي هي ثلاثة أسس: الأساس + +15 +00:01:26,830 --> 00:01:31,250 +الأول أن قاعدته الحرية وقمته المسئولية. الأساس + +16 +00:01:31,250 --> 00:01:37,890 +الثاني أن هناك حرومات وحقوق. حرومات يجب أن لا + +17 +00:01:37,890 --> 00:01:41,270 +يتجاوزها الإعلام، وحقوق يجب أن يقوم بها ويؤديها + +18 +00:01:41,270 --> 00:01:44,780 +الإعلام. أيًّا كان هذا الإعلام، وتحديدًا نحن نحكي + +19 +00:01:44,780 --> 00:01:48,180 +إعلامًا إسلاميًا. الشيء الثاني، أو الثالثة، النقطة الثالثة + +20 +00:01:48,180 --> 00:01:53,970 +وهي الالتزام الإسلامي بصورة عامة، والأخلاقي بصورة عامة + +21 +00:01:53,970 --> 00:01:58,170 +أيضًا، الالتزام الإسلامي والأخلاقي أثناء ممارستنا لهذا + +22 +00:01:58,170 --> 00:02:02,610 +الإعلام. نعود مرة أخرى للأساس الأول. للأساس الأول + +23 +00:02:02,610 --> 00:02:08,370 +عندما أقول أن الإعلام الإسلامي قاعدته الحرية، يُفهم + +24 +00:02:08,370 --> 00:02:12,810 +من ذلك ويتبادر إلى الذهن بأن الممارسة في العمل + +25 +00:02:12,810 --> 00:02:18,040 +الإعلامي، ممارسة العمل الإعلامي، هي ممارسة حرة، هي + +26 +00:02:18,040 --> 00:02:23,500 +ممارسة حرة لا تحدها إلا الحدود التي أقرها الشرع. + +27 +00:02:23,500 --> 00:02:30,400 +أي أنت لست بمطلق الحرية أن تمارس عملك، تمارس مهنتك، + +28 +00:02:30,400 --> 00:02:33,960 +تمارس دعوتك إلى الله سبحانه وتعالى بالوسيلة، + +29 +00:02:33,960 --> 00:02:39,440 +بالكيفية، بالأسلوب، بالمحتوى، بالمضمون الذي تريد + +30 +00:02:39,440 --> 00:02:45,680 +أن توصليه إلى الناس. طيب، هل هناك بعض الأشياء التي + +31 +00:02:45,680 --> 00:02:52,680 +تحد من هذه الحرية؟ أو تُطبطب هذه الحرية؟ نعم، في كل + +32 +00:02:52,680 --> 00:02:57,780 +النظم، في كل النظم الإعلامية، في كل النظريات + +33 +00:02:57,780 --> 00:03:03,600 +الإعلامية، التي تنتمي إسلامية أو غير إسلامية، شيوعية، + +34 +00:03:03,600 --> 00:03:12,200 +رأسمالية، سلطوية، ليبرالية، هناك ضوابط. فلا + +35 +00:03:12,200 --> 00:03:17,710 +يدخل في عقلنا أو في عقل أحدنا أن هذه الضوابط + +36 +00:03:17,710 --> 00:03:24,490 +و هذه الحدود فقط قد وضعت من الإسلام، وأن بقية النظم + +37 +00:03:24,490 --> 00:03:29,930 +السياسية أو الاجتماعية أو غير ذلك لديها حرية مطلقة، + +38 +00:03:29,930 --> 00:03:37,370 +هذا على الإطلاق. الجواب: لا. هناك حدود وهناك ضوابط + +39 +00:03:37,370 --> 00:03:43,950 +وضعتها كل النظم وكل المجتمعات. طيب، لننظر مع بعضنا + +40 +00:03:43,950 --> 00:03:48,490 +البعض، ما هي الضوابط والحدود التي وضعها الإسلام + +41 +00:03:48,490 --> 00:03:53,730 +أثناء الممارسة الحرة للعمل الإعلامي والدعوي + +42 +00:03:53,730 --> 00:03:58,610 +بالنسبة لنا كمسلمين، بالنسبة لنا كفريق قائم على + +43 +00:03:58,610 --> 00:04:04,490 +الاتصال، كإعلاميين إسلاميين. النقطة الأولى: العقيدة. + +44 +00:04:04,490 --> 00:04:10,770 +العقيدة، وهذه النقطة نحن تناقشنا فيها، لكن هل + +45 +00:04:10,770 --> 00:04:17,700 +العقيدة هنا يقصد فيها فقط أنني حر في ممارسة + +46 +00:04:17,700 --> 00:04:23,900 +الإعلامية، وعليّ التوقف إذا حاولت أن أناقش الأمور + +47 +00:04:23,900 --> 00:04:28,160 +العقدية؟ يعني، هل الأمور العقدية مسموح لي أن أناقشها؟ + +48 +00:04:28,160 --> 00:04:34,160 +ولا مُسموح لي؟ وما المقصود بقضية العقيدة بنقطة + +49 +00:04:34,160 --> 00:04:39,720 +العقيدة؟ أم فقط ما يتبادر إلى الذهن، الاعتداء على + +50 +00:04:39,720 --> 00:04:45,250 +مبادئ وعلى أركان العقيدة؟ هل العقيدة هي عقيدتي أنا + +51 +00:04:45,250 --> 00:04:54,290 +فقط كمسلم، أم غيري أيضًا؟ ماذا نفهم بـ + +52 +00:04:54,290 --> 00:04:59,650 +ممارسة + +53 +00:04:59,650 --> 00:05:05,310 +المهنية الصحفية والإعلامية؟ العقيدة كنقطة يجب أن + +54 +00:05:05,310 --> 00:05:11,250 +أتوقف عندها: كيف؟ أين أتوقف؟ هل لي أن أناقش قضايا + +55 +00:05:11,250 --> 00:05:11,910 +العقيدة؟ + +56 +00:05:14,970 --> 00:05:19,550 +أين أتوقف عند مناقشتي للعقيدة؟ طيب، هل العقيدة + +57 +00:05:19,550 --> 00:05:22,870 +مقصود فيها العقيدة الإسلامية فقط، أم عقيدة الآخرين + +58 +00:05:22,870 --> 00:05:25,670 +أو عقائد الآخرين؟ + +59 +00:05:28,320 --> 00:05:31,600 +الإعلام الإسلامي والإعلام بشكل عام، ويمكن أخص من + +60 +00:05:31,600 --> 00:05:36,940 +الإعلام الإسلامي، أنّه مطلقة ومضمونة حتى...حتى + +61 +00:05:36,940 --> 00:05:40,600 +المُثلث بالعقيدة، ليس فقط العقيدة الإسلامية، حتى المُثلث + +62 +00:05:40,600 --> 00:05:44,900 +بالأخلاق، وحتى المُثلث هو بحريات الآخرين، يعني نحن + +63 +00:05:44,900 --> 00:05:49,360 +كمسلمين وكإعلاميين إسلاميين، حريتنا مضمونة ومطلقة + +64 +00:05:49,360 --> 00:05:54,960 +للإسلام، أعطانا حرية، لكن هذه الحرية مُقيّدة بإطار + +65 +00:05:54,960 --> 00:05:59,240 +الذي هو طريق الشريعة الإسلامية. طيب، يعني أنا أفهم... + +66 +00:05:59,240 --> 00:06:03,320 +تفضلي؟ لازم الشرط لعدم المساس في عقيدة الإسلام، + +67 +00:06:03,320 --> 00:06:06,420 +عقيدة حتى غير الإسلام. أنا أطرح الموضوع: العقيدة + +68 +00:06:06,420 --> 00:06:11,400 +حسب عالم وضبط ما لزي من علم، لا يُعارض، لا يستهدف، + +69 +00:06:11,400 --> 00:06:17,440 +لا تُدفع عقيدة الغير. حتى العمل يكون...يعني طول + +70 +00:06:17,440 --> 00:06:20,940 +الاستثناء حتى بواب عقيدة إسلامية. يعني عمل مُطلق + +71 +00:06:20,940 --> 00:06:28,690 +ضمن حدود عقائدية شرعية...يعني...أُلخص القول: بناتي، + +72 +00:06:28,690 --> 00:06:32,390 +أنا لستُ أقول أنك إعلامية، يعني لا يجوز لك أن + +73 +00:06:32,390 --> 00:06:36,710 +تتحدثي في الأمور العقدية. لا يجوز لك أن تتحدثي + +74 +00:06:36,710 --> 00:06:40,250 +في الأمور العقدية. وقد قلتُ لكم سابقًا أن الإعلام + +75 +00:06:40,250 --> 00:06:47,490 +الإسلامي يقوم به مسلمون، عالمون، عاملون بأمور دينهم + +76 +00:06:47,490 --> 00:06:54,610 +يعني لا يجوز، لا يجوز لإنسان إعلامي أن يأتي يمارس + +77 +00:06:54,610 --> 00:06:59,010 +الدعوة إلى الله، يمارس الإعلام عن هذا الدين وهو + +78 +00:06:59,010 --> 00:07:06,430 +يجهل أمور عقيدته. فمن أوّل واجباته، أولًا، أن يغرس + +79 +00:07:06,430 --> 00:07:10,170 +العقيدة، وأن يثبت العقيدة في نفوس أبناء مجتمعه + +80 +00:07:10,170 --> 00:07:15,630 +صغارًا أو كبارًا. يبقى هذه حرية؟ لا. يجب أن يمارس، بل هو + +81 +00:07:15,630 --> 00:07:20,430 +واجب عليه أن يمارس. طيب، الشيء الآخر: الاعتداء. خلينا + +82 +00:07:20,430 --> 00:07:25,740 +نشوف الوجه الآخر. هل يحق لنا بداعي حرية الرأي وحرية + +83 +00:07:25,740 --> 00:07:30,820 +الفكر وحرية الممارسة الإعلامية أن نتجاوز حدودنا في + +84 +00:07:30,820 --> 00:07:35,900 +الطعن في الأمور العقدية، أمور الغيب، أمور مثلًا + +85 +00:07:35,900 --> 00:07:42,040 +اعتقادات الناس، وكذا؟ هنا...فضلًا... + +86 +00:08:07,760 --> 00:08:15,100 +أنتِ انتقضتِ ممارسة وليس عقيدة. نحن نتكلم عن عقيدة + +87 +00:08:15,100 --> 00:08:26,330 +لا، لا. الدين عقيدة، عبادات، معاملات، أخلاق، وهكذا. أنتِ + +88 +00:08:26,330 --> 00:08:31,530 +انتقلتِ إلى شيء من المعاملات، معاملات البشر بين بعضهم البعض، ومن + +89 +00:08:31,530 --> 00:08:37,090 +البعض. أن أنا أعمل دورة عسكرية لمُجاهدات، لمُجاهدين + +90 +00:08:37,090 --> 00:08:42,390 +لكذا، هذه ممارسة. أنتِ مع أو ضد هذا، شأنك. هذا شأنك، ما + +91 +00:08:42,390 --> 00:08:47,870 +لم يكن هناك تعدٍّ أو مساس بالآخرين. يعني لا تُسفه أيضًا + +92 +00:08:47,870 --> 00:09:02,710 +رأيَ الآخر. + +93 +00:09:02,710 --> 00:09:12,130 +أقول، أقول، ما دام الحوار، ما دام الحوار والاختلاف + +94 +00:09:12,130 --> 00:09:21,530 +هو في إطار الاختلاف المحمود، فلكِ أن تتكلمي. لكن هنا + +95 +00:09:21,530 --> 00:09:25,910 +نأتي نقول: أنا أختلف معكِ وأختلف معه، وأنا + +96 +00:09:25,910 --> 00:09:29,310 +لا أؤمن مثلًا بالملائكة، هذا شيء غيبي، أنا لا أعرف شيء + +97 +00:09:29,310 --> 00:09:33,850 +اسمه ملائكة. لا، هذا اختلاف، هذا تعدٍّ على عقيدة + +98 +00:09:33,850 --> 00:09:39,100 +الآخرين. أما أني أنا أعمل دورة أخرج فيها صاحبة، أخرج + +99 +00:09:39,100 --> 00:09:44,940 +فيها بنات مجاهدات، أخرج...هذا سلوك، هذه أفعال. ليه + +100 +00:09:44,940 --> 00:09:48,920 +أن أختلف معكِ، وليه أن أتفق، ولكلّ منهما وجهة نظره. + +101 +00:09:48,920 --> 00:09:52,280 +الصحابة اختلفوا حتى في زمن محمد صلى الله عليه وسلم + +102 +00:09:52,680 --> 00:09:55,760 +منهم من يقول: نخرج خارج المدينة، ومنهم من يقول: نبقى + +103 +00:09:55,760 --> 00:09:59,180 +داخل المدينة. نجي نقول هذا خطأ وهذا صح؟ لا، هذا + +104 +00:09:59,180 --> 00:10:03,140 +اختلاف، هذا اختلاف في وجهات النظر. ولا آتي أقول لا + +105 +00:10:03,140 --> 00:10:05,700 +إله علاقة بالعقيدة، ولا إله علاقة. هذا له علاقة + +106 +00:10:05,700 --> 00:10:09,640 +بالسلوك وبتصريف الحياة اليومية، بالسياسة. لكن أنا + +107 +00:10:09,640 --> 00:10:13,020 +أقول إن مثلًا، أنا آتي أتجاوز حدًّا، وأقول على سبيل + +108 +00:10:13,020 --> 00:10:16,440 +المثال، والله أنتم، يعني يا مسلمين، ناس تؤمنون + +109 +00:10:16,440 --> 00:10:24,500 +بالأساطير، ملائكة، جن، يوم آخر، جنة ونار، كل شيء غير + +110 +00:10:24,500 --> 00:10:29,840 +ملموس، كل شيء غير مادي، أنا لا أعرفه، لا ألمسه. لا، أنا + +111 +00:10:29,840 --> 00:10:35,060 +هكذا أُمسِك عقيدة مجتمع بأكمله. هذا ليس من حقي هنا. + +112 +00:10:35,060 --> 00:10:38,820 +الذي أقصده، هل أنا من...هل أنا من صلاحياتي، من + +113 +00:10:38,820 --> 00:10:43,040 +حريتي، أن أنا كإعلامي، أقول، إعلامي أريد أن أكون حرًّا، وآتي + +114 +00:10:43,040 --> 00:10:46,380 +أقول والله يا مجتمعات يا مسلمة، أنتم ناس تؤمنون + +115 +00:10:46,380 --> 00:10:50,780 +بالأساطير، تؤمنون بالخرافات، ما فيش حاجة...نحن لا... + +116 +00:10:50,780 --> 00:10:56,440 +حتى الله سبحانه وتعالى، الله غيب، أنتم تؤمنون بكل + +117 +00:10:56,440 --> 00:11:01,560 +حاجة غيب، غيب، عقيدتكم كلها غيب! لحظيًّا، أنا هكذا + +118 +00:11:01,560 --> 00:11:06,300 +أتجاوز حدّي، هكذا أتجاوز حدّي. وإن كان هناك من يوجد + +119 +00:11:06,300 --> 00:11:11,200 +ويردّ عليّ ويقنعني ويفهمني، لكن هذه ليست لي، ليست + +120 +00:11:11,200 --> 00:11:17,020 +لي أن أنا أهاجم عقائد الآخرين. طيب، الشيء الآخر: نقطة + +121 +00:11:17,020 --> 00:11:23,340 +الأخلاق. مجتمع من المجتمعات لديه قيم ومبادئ أخلاقية. + +122 +00:11:23,340 --> 00:11:29,040 +هل أنا آتي من صلاحياتي، من حريتي، بداعي الحرية، أني + +123 +00:11:29,040 --> 00:11:36,360 +أنا أهاجم، يعني...لكن، ما شاء الله، مُتَحجّبات. هل + +124 +00:11:36,360 --> 00:11:43,740 +أنا آتي، آتي بداعي الحرية أني أهاجم الحجاب، وأقول + +125 +00:11:43,740 --> 00:11:48,860 +هذا من حقي أنا أو من...لا. حتى لو لم يكن الحجاب أمرًا + +126 +00:11:48,860 --> 00:11:54,820 +إلهيًّا، لو لم يكن الحجاب أمرًا إلهيًّا، وإنما هو التزام + +127 +00:11:54,820 --> 00:11:59,420 +أخلاقي من مجتمع من المجتمعات. رأى هذا المجتمع + +128 +00:11:59,420 --> 00:12:07,300 +وتعارف على أنه بناته ونسائه يلبسن الحجاب، هل لي أنا + +129 +00:12:07,300 --> 00:12:14,040 +كصحفية، كإعلامية، أن أنا آتي أهاجم هذه الممارسة + +130 +00:12:14,040 --> 00:12:20,180 +الأخلاقية؟ ليست لي. لأنني هكذا أُصطدم بالعقلية + +131 +00:12:20,180 --> 00:12:25,640 +الجماعية، بالعقلية الجامعة. أنا أسفه الرأي، هكذا + +132 +00:12:25,640 --> 00:12:29,920 +أسفه رأي الجماعة، أسفه الرأي العام كله الذي توافق + +133 +00:12:29,920 --> 00:12:35,580 +على أن هذا الحجاب، عنا نحن نعمل به كمجتمع من + +134 +00:12:35,580 --> 00:12:38,900 +المجتمعات، ليس بضرورة أن يكون مسلمًا. نحن نفترض + +135 +00:12:38,900 --> 00:12:43,690 +جدلًا أن مجتمعًا رأى أن يلتزم بالحجاب. هل أنا من + +136 +00:12:43,690 --> 00:12:48,030 +صلاحياتي، من حريتي كإعلامية، أن أنا أهاجم هذا المبدأ؟ + +137 +00:12:48,030 --> 00:13:11,790 +هذه القيمة الأخلاقية؟ ليست + +138 +00:13:11,790 --> 00:13:20,130 +مباشرة. الأصل ما تهجم مباشرة. أيوة، ادعُ إلى سبيل ربك + +139 +00:13:20,130 --> 00:13:27,730 +بالحكمة والموعظة الحسنة. لحظيًا، إيش ربنا قال؟ بالحكمة + +140 +00:13:27,730 --> 00:13:32,290 +والموعظة الحسنة. يعني هل هناك يا رب موعظة غير حسنة؟ + +141 +00:13:32,290 --> 00:13:37,290 +آه، في موعظة غير حسنة. بدأ من ربنا سبحانه وتعالى قال + +142 +00:13:37,290 --> 00:13:40,830 +والموعظة الحسنة. يعني نحن كمسلمين مأمورون أن + +143 +00:13:40,830 --> 00:13:48,320 +الموعظة تكون حسنة، تكون حسنة، وليس بالغلظة، وليس + +144 +00:13:48,320 --> 00:13:55,340 +بالشدة، وليس بالهجوم، وتسفيه آراء وأحلام الناس، لأنه + +145 +00:13:55,340 --> 00:14:01,000 +هيسيرون ضدك من حيث أنت أردت الخير، أصبح الشر. لا، + +146 +00:14:01,000 --> 00:14:04,920 +يبقى فيه، نحن عندنا طرق وأساليب أخرى أن ندعو الناس + +147 +00:14:04,920 --> 00:14:09,660 +دون أن نهاجمهم، لا في عقائدهم ولا في أخلاقهم ولا + +148 +00:14:09,660 --> 00:14:15,460 +أن نُمِسّ حتى حرياتهم الشخصية، وممارساتهم اليومية، وحقوقهم + +149 +00:14:15,460 --> 00:14:23,200 +الفردية. يعني أنتِ، أن تسألي الناس لـ CE؟ هل هذا + +150 +00:14:23,200 --> 00:14:26,880 +الإسلام؟ لا، أنا قاعد أقول لكِ أسس الإعلام الإسلامي + +151 +00:14:26,880 --> 00:14:32,380 +وضوابطه، مش أسس الإعلام الغربي. أسس الإعلام الإسلامي + +152 +00:14:32,380 --> 00:14:36,720 +يعني هل الإنسان لو سبكِ أنتِ تردّين عليه بالشتيمة؟ لا. + +153 +00:14:36,720 --> 00:14:40,300 +طبعًا، ليس هكذا نحن نتعامل بأخلاق الدين، أخلاق + +154 +00:14:40,300 --> 00:14:45,100 +الإسلام. طيب، نقطة أخرى: بناتي، هي عدم المساس + +155 +00:14:45,100 --> 00:14:49,960 +بالآخرين، عدم المساس بالآخرين. إذا حريتك تتوقف + +156 +00:14:49,960 --> 00:14:55,880 +وتحدّ وتضبط عندما تبدأ حرية الآخرين. يعني إذا + +157 +00:14:55,880 --> 00:15:00,360 +حريتك بدها تتعدّى على حرية الآخرين، بدها تتجاوز حدّك + +158 +00:15:00,360 --> 00:15:05,360 +إلى حدود حرية الآخرين، هنا يجب عليكِ أن تتوقفي. يعني + +159 +00:15:05,360 --> 00:15:09,260 +لا يجوز لكِ بداعي السباق الصحفي أو التغطية + +160 +00:15:09,260 --> 00:15:14,580 +الإعلامية أو التحقيق الاستقصائي أنك تذهبين تتجاوزين + +161 +00:15:14,580 --> 00:15:22,080 +الحدود، وتنتهكين أعراض الناس أو حرومات الناس في + +162 +00:15:22,080 --> 00:15:27,220 +بيوتهم، في أشغالهم، لأنكِ عندكِ ضوابط أخرى. ربنا قال: + +163 +00:15:27,220 --> 00:15:32,520 +ولا تجسسوا، صح؟ ولا تجسسوا. نحن لستُ مأمورين أن نتجسس + +164 +00:15:32,520 --> 00:15:37,380 +عشان أُكمل تحقيقي الصحفي أو أُكمل تقريري أو أُكمل + +165 +00:15:37,380 --> 00:15:42,820 +مقالي إلى آخره. هذا كلام لا يجوز. طيب، المبدأ + +166 +00:15:42,820 --> 00:15:48,580 +الآخر، والقاعدة الثانية من أسس الإعلام الإسلامي: + +167 +00:15:48,580 --> 00:15:52, + +223 +00:20:47,160 --> 00:20:51,480 +الحرمات بدك تتوقف عندها، هذه الحرمات هي ما تعرف + +224 +00:20:51,480 --> 00:20:55,820 +لدينا في الشريعة بالمقاصد أو الكليات أو المصالح + +225 +00:20:55,820 --> 00:21:01,380 +الخمسة، نأخذها واحدة واحدة، كيف نحافظ عليها، وكيف + +226 +00:21:01,380 --> 00:21:07,940 +تنتهي، كيف نحافظ عليها، وكيف تنتهي؟ بداية حرمة الدين + +227 +00:21:07,940 --> 00:21:15,930 +حرمة الدين، طيب الدين، الدين يشمل عقيدة، يشمل + +228 +00:21:15,930 --> 00:21:21,850 +معاملات، يشمل أخلاقًا، يشمل عبادات، وربما أكون قد + +229 +00:21:21,850 --> 00:21:26,750 +تناولت شيئًا في الأساس الأول منه، في الأساس الأول لما + +230 +00:21:26,750 --> 00:21:30,950 +حكينا عن العقيدة، عن الأخلاق وما إلى ذلك، إذن هذه + +231 +00:21:30,950 --> 00:21:39,560 +الأمور، أي شيء ينمي الانتماء لهذا الدين، ينمي غرس هذا الدين + +232 +00:21:39,560 --> 00:21:43,260 +في نفوس الناشئة، في نفوس الناس، في تذكيرهم + +233 +00:21:43,260 --> 00:21:50,460 +بهذا الدين فهو مباح، وواجب عليكِ، طب أي شيء يتعارض + +234 +00:21:50,460 --> 00:21:57,400 +كأن تنتجي مسلسل كرتون للأطفال، على سبيل المثال، فيه + +235 +00:21:57,400 --> 00:22:02,620 +تعليم للصغار أشياء خارج نطاق الدين، زي ما بنشوف + +236 +00:22:02,620 --> 00:22:09,070 +أشياء كثيرة، أشياء كثيرة، أشياء تستهتر بقيم المجتمعات + +237 +00:22:09,070 --> 00:22:14,330 +المسلمة، مسلسلات وأفلام، زي الإنجاب مثلًا، خارج نطاق + +238 +00:22:14,330 --> 00:22:17,570 +الأسرة، مش في مسلسلات بتدعو إلى هذا الأمر، وأنه + +239 +00:22:17,570 --> 00:22:21,410 +شيء طبيعي، والبنات لما تنجب مثلًا، والأهل بيستقبلوها + +240 +00:22:21,410 --> 00:22:25,450 +عادي جدًا، والولد لا ينظر، أو الشاب، أو النجم هذا + +241 +00:22:25,450 --> 00:22:31,150 +الممثل، لأ، هذه أمور طبعًا فيها اعتداء على الدين، الله + +242 +00:22:31,150 --> 00:22:33,750 +سبحانه وتعالى قال: ولا تقربوا الزنى، أنت قاعد + +243 +00:22:33,750 --> 00:22:37,650 +تأمرنا بالزنى؟ ربنا سبحانه وتعالى قال: ابتعدوا عن + +244 +00:22:37,650 --> 00:22:42,230 +الفاحشة، أنت قاعد تشيعين في الفاحشة في الذين آمنوا + +245 +00:22:42,230 --> 00:22:48,190 +إلى آخره، إذا هذا الكلام مخالف للدين، إذا بدنا نتوقف + +246 +00:22:48,190 --> 00:22:52,730 +عند هذه الأمور تمامًا أثناء ممارستنا الإعلامية، حرمة + +247 +00:22:52,730 --> 00:22:56,530 +العرض، المصلحة + +248 +00:22:56,530 --> 00:23:01,070 +الثانية، أو المقصد الثاني، حرمة العرض، أنا ليه عرضي + +249 +00:23:01,070 --> 00:23:02,950 +كرجل + +250 +00:23:05,080 --> 00:23:12,080 +وأنتن، لكن أعراضكن كنساء، حد فينا يفتكر إن فقط العرض + +251 +00:23:12,080 --> 00:23:15,640 +هو عرض المرأة، يعني ما يتعلق بالنوع الآخر من المجتمع اللي + +252 +00:23:15,640 --> 00:23:20,580 +هو النساء، لأنه لما بيقولوا عرض الرجل يعني زوجته، + +253 +00:23:20,580 --> 00:23:27,200 +أمه، بنته، لا، هذا صحيح، لكن المفهوم اللي يغيب عنها + +254 +00:23:27,200 --> 00:23:34,810 +أنتِ عندما تَقْذِفين في شخص، رجل، بغير حق، أنتِ هَجَمْتِيه في + +255 +00:23:34,810 --> 00:23:40,530 +عرضه، عرضه نفسه، اللي هو ما يقال عنه الغيبة، أنتِ + +256 +00:23:40,530 --> 00:23:44,570 +عندما تختَبين إنسانًا، هتقولي الغيبة، طب ما يمكن تكون + +257 +00:23:44,570 --> 00:23:49,450 +موجودة فيه، هقول لك ماشي، لكن هو لا يحب أن تُذكَر، وحتى + +258 +00:23:49,450 --> 00:23:53,490 +إن لم تكن موجودة، أنتِ هنا مارستِ معه البهتان وليست + +259 +00:23:53,490 --> 00:23:57,450 +الغيبة، إذًا هذا العرض، طيب كيف نحافظ على الأعراض + +260 +00:23:57,450 --> 00:24:01,610 +سواء أعراض الرجال، أعراض الناس، أن نبتعد عن الغيبة وعن + +261 +00:24:01,610 --> 00:24:06,420 +النميمة وما إلى ذلك، صحيح؟ طيب اليوم، سلسلاتنا، + +262 +00:24:06,420 --> 00:24:17,620 +أفلامنا، حتى الكارتون، حتى مواقع التواصل، لو رحتي + +263 +00:24:17,620 --> 00:24:21,800 +وشفتي، وقرأتِ + +264 +00:24:21,800 --> 00:24:31,050 +هل تشعرين أن هناك انتهاكًا وانتهاكات واسعة؟ ألا تشعرين + +265 +00:24:31,050 --> 00:24:34,930 +أنه لما واحدة بتكتب عن نفسها، أو واحد بيكتب عن نفسه + +266 +00:24:34,930 --> 00:24:38,610 +أن أنا ملكة، وغيري مش عارف إيه؟ أليس هذا إيذاءً + +267 +00:24:38,610 --> 00:24:43,770 +للآخرين؟ على مواقع التواصل؟ طيب إذا أصبح هذا + +268 +00:24:43,770 --> 00:24:48,490 +الذي نقوله بصورة عامة، أن كل المجتمع يغتاب أعراض + +269 +00:24:48,490 --> 00:24:55,440 +بعضه البعض، طيب إيش إحنا؟ هل إحنا مجتمع مسلم؟ + +270 +00:24:55,440 --> 00:25:00,160 +هل إحنا مجتمع متكافل؟ متراحم؟ متعاون؟ أم مجتمع + +271 +00:25:00,160 --> 00:25:04,980 +يغتاب بعضه البعض؟ هذا يلمس بتلك، وهذا يلمس + +272 +00:25:04,980 --> 00:25:09,840 +بذلك، وهذا يعتدي على ذلك، حتى على المواقع، طيب هذا + +273 +00:25:09,840 --> 00:25:16,540 +الكلام لا يجوز، طيب شيء آخر، حرمة الأرض، اليوم حضرتك + +274 +00:25:16,540 --> 00:25:22,380 +أنتِ مخرجة، أنتِ منتجة، أنتِ كاتبة سيناريو، سيناريست، + +275 +00:25:22,380 --> 00:25:28,940 +أنتِ ظني في نفسك ما تشائين، بكرة إيش بدك تكوني أثناء + +276 +00:25:28,940 --> 00:25:38,220 +إنتاجك، أثناء عملك، لما أنتِ بتخرجين لي بطلة مسلسل، أو + +277 +00:25:38,220 --> 00:25:43,960 +بطلة فيلم، وتكون إنسانة محتشمة، وجدعة، أنا مش بنت + +278 +00:25:43,960 --> 00:25:50,000 +جدًا، تجدها، طب إيش أنتِ بتكوني عملتي؟ تكوني حاميتي + +279 +00:25:50,000 --> 00:25:56,840 +عرضي، طب لو عملتي العكس، رحتي.. خليتي الـ star + +280 +00:25:56,840 --> 00:26:02,960 +تبعك هذه، أو البطلة، سافرة، ماجنة، تدعو إلى رذائل + +281 +00:26:02,960 --> 00:26:06,780 +الأخلاق، ولا سمح الله بنتي، أو بنات الناس، راح ين + +282 +00:26:06,780 --> 00:26:13,770 +يقلدونها، ماذا فعلتِ؟ انتهكتِ أعراض المسلمين، هتقولي إن + +283 +00:26:13,770 --> 00:26:19,170 +أنا ما رحتش، ما عملتش، ما سويتش، لا، أنتِ دعوتِ، أنتِ دعوتِ + +284 +00:26:19,170 --> 00:26:24,390 +أنتِ قلبتِ الناس، أنتِ سهّلتِ للناس أن هم يمارسوا هذا + +285 +00:26:24,390 --> 00:26:35,970 +الفعْل، إذًا هنا الأمر خطير، هنا الأمر خطير، لأن فعل + +286 +00:26:35,970 --> 00:26:39,330 +الإعلام، أنت لما بتعمليه + +287 +00:26:41,670 --> 00:26:46,370 +ربما يكلفكِ شيء بسيط، أو شيء كثير، ويأخذ منكِ وقت كثير + +288 +00:26:46,370 --> 00:26:52,790 +أو بسيط، مش اختلاف، لكن أثر الإعلام بالضرورة عظيم + +289 +00:26:52,790 --> 00:26:58,130 +أنه هيدخل بيتك، هيدخل بيتك، بيتها، بيتها، إحنا + +290 +00:26:58,130 --> 00:27:02,290 +بنحكي إعلام جماهيري، وحتى مواقع التواصل اليوم، أنتِ + +291 +00:27:02,290 --> 00:27:07,970 +بتكتبي صحيح، لكن أنتِ مثلًا لكِ كذا من الأصدقاء، و + +292 +00:27:07,970 --> 00:27:11,270 +الأصدقاء هؤلاء، اللي هم مرتبطين بكذا من الأصدقاء، و + +293 +00:27:11,270 --> 00:27:14,450 +الأصدقاء، اللي هم مرتبطين بكذا من الأصدقاء، حتى + +294 +00:27:14,450 --> 00:27:18,250 +المنشور اللي بتظنين أنك بتعبري فيه عن مكنون نفسكِ، + +295 +00:27:18,250 --> 00:27:25,230 +شاءتِ أم أبيتِ، يصبح له انتشار جماهيري، طيب، إذا هذا + +296 +00:27:25,230 --> 00:27:30,820 +المنشور اللي كتبته حضرتك، إنحمل في طياته خير، لكل من + +297 +00:27:30,820 --> 00:27:37,260 +تأثر به، هيكون الخير الذي أصابَه، بصوب، عندكِ إن كان في + +298 +00:27:37,260 --> 00:27:46,760 +طياته شر، العكس، هيكون صحيح، حرمة النفس، حرمة + +299 +00:27:46,760 --> 00:27:50,360 +النفس، أنا + +300 +00:27:50,360 --> 00:27:57,280 +كإعلامية، أو كمؤسسة إعلامية اليوم، جاي مثلًا في دولة + +301 +00:27:57,280 --> 00:28:02,740 +لا تطبق الشريعة، لكن أنا مصدر، وأجاني صاحب شركة على + +302 +00:28:02,740 --> 00:28:08,520 +سبيل المثال، وقال لي: بدي أعمل إعلان عن السجائر، أو + +303 +00:28:08,520 --> 00:28:14,160 +إعلان عن الخمور، القانون + +304 +00:28:14,160 --> 00:28:17,120 +اللي موجود عندي بيبيحه، السياسات الإعلامية اللي عندي + +305 +00:28:17,120 --> 00:28:22,080 +بتبيحه، لكن أنا الضوابط اللي عندي الأخلاقية اللي في + +306 +00:28:22,080 --> 00:28:28,990 +نفسي بتمانع، حتى وإن غابت الضوابط القضائية، طيب + +307 +00:28:28,990 --> 00:28:34,810 +هتقولي لي: هو قتل للنفس؟ آه، قتل النفس هو إهْدار + +308 +00:28:34,810 --> 00:28:37,830 +للمال، فيه تعدي كمان على الحرمة الأخيرة، حرمة المال + +309 +00:28:37,830 --> 00:28:43,390 +لأنه إنفاق للمال في غير ما أحله الله، طيب هذا الشيء + +310 +00:28:43,390 --> 00:28:48,730 +كلها اللي دخّنوا، كلها اللي راحوا شربوا، كلها اللي + +311 +00:28:48,730 --> 00:28:53,610 +شيء، دعوتِهم لشيء معين، على سبيل المثال، لو أنتِ دعوتِ + +312 +00:28:53,610 --> 00:28:59,280 +الناس إلى التظاهر في شيء ضد المصلحة القومية، و + +313 +00:28:59,280 --> 00:29:05,960 +المصلحة الوطنية، وأدى إلى إتلاف أنفس الناس، لاحظتِ؟ + +314 +00:29:05,960 --> 00:29:12,120 +وهكذا، طيب لو أنتِ مارستِ الإثارة، لو مارستِ الإثارة + +315 +00:29:12,120 --> 00:29:18,600 +مجتمعكِ، لنفرض أنه مجتمع حزبي قائم على أحزاب، أو + +316 +00:29:18,600 --> 00:29:24,040 +مجتمع قبلي، ومارستِ الإثارة بين القبائل، أو بين + +317 +00:29:24,040 --> 00:29:30,860 +الأحزاب، إثارة فتنة، كل الضحايا اللي بدهم يكونوا + +318 +00:29:30,860 --> 00:29:38,900 +نتيجة لهذه الإثارة، عندكِ، لأن أنتِ اللي مارستِ، أنتِ + +319 +00:29:38,900 --> 00:29:41,920 +اللي مارستِ هذا الدور، دور الفتنة، وربنا قال: + +320 +00:29:41,920 --> 00:29:47,420 +والفتنة أشد من القتل، إذًا حرمة النفس، لابد أننا + +321 +00:29:47,420 --> 00:29:52,060 +نحافظ عليها، والأمور كثيرة جدًا، تقول لي: طيب مثلًا لو + +322 +00:29:52,060 --> 00:29:59,040 +بدنا نيجي نعمل في مسلسلات الأطفال، أو في الأفلام + +323 +00:29:59,040 --> 00:30:05,040 +الأجنبية، الأفلام، نحن نحضر، ونروح على الأفلام الأجنبية + +324 +00:30:05,040 --> 00:30:11,740 +أكشن، ومش أكشن، طيب الدولة اللي بتبيح أنها تمارس + +325 +00:30:11,740 --> 00:30:15,620 +مثل هذه الأمور، تمارس مثل هذه الأمور، يعني أفلام الـ + +326 +00:30:15,620 --> 00:30:22,060 +أكشن منتشرة، طب إيش الأكشن هذا؟ هذا البطل تبع + +327 +00:30:22,060 --> 00:30:27,500 +الفيلم، ربما يدافع عن قضية، تكون قضية فاسدة في الأساس + +328 +00:30:27,500 --> 00:30:32,960 +نجده ينتصر على كل عناصر الخير، ينتصر على الشرطة، + +329 +00:30:32,960 --> 00:30:36,920 +ينتصر على القوانين الموجودة في البلد، في النهاية + +330 +00:30:36,920 --> 00:30:43,200 +بقتل من يقتل، ويطلع هو بدون محاكمة، هو الذي ينجو، ما + +331 +00:30:43,200 --> 00:30:48,380 +الذي يتولد لديّ؟ إيش اللي بتولّد يديّ؟ أنا بدي أقتلّه، + +332 +00:30:49,330 --> 00:30:52,750 +بدي أقتلّه، بيصير الإنسان البسيط إنه بده يقتل هذا + +333 +00:30:52,750 --> 00:30:56,890 +الإنسان، هذا البطل العظيم اللي ضخمه الفيلم، صاحب + +334 +00:30:56,890 --> 00:31:01,250 +العضلات، صاحب استخدام السلاح إلى آخره، طيب الممارسة + +335 +00:31:01,250 --> 00:31:05,770 +بتاعت الجيل اللي تأثر بهذا الأمر، بجسارة، ممارسة + +336 +00:31:05,770 --> 00:31:09,790 +عنف، ربما يكون فيها اعتداءات كثيرة على النفس، + +337 +00:31:09,790 --> 00:31:14,910 +تجاوزات كثيرة على النفس، إذًا الذي سمح بهذا الفيلم، + +338 +00:31:14,910 --> 00:31:18,670 +بهذه الظاهرة الإعلامية، هو الذي أدى إلى إنه الجيل، + +339 +00:31:18,670 --> 00:31:22,250 +إلى إنه الشباب، إلى إنه الشابات، يمارس مثل هذه + +340 +00:31:22,250 --> 00:31:25,850 +الأعمال، إذًا هنا أصبح في تعدي على النفس التي حرم + +341 +00:31:25,850 --> 00:31:30,540 +الله سبحانه وتعالى قتلها إلا بالحق، إذا ما أصبح + +342 +00:31:30,540 --> 00:31:36,960 +القتل سهل للناس، والله أنا انزْعَجْتُ من الحياة، أنا مش + +343 +00:31:36,960 --> 00:31:41,320 +عارف إيش اللي هو رايح يعمله، لي، جريمة في نفسه، قاتل + +344 +00:31:41,320 --> 00:31:47,020 +نفسه، هذا كله لا يجوز للإعلام أن يتصدّر له، لا يجوز + +345 +00:31:47,020 --> 00:31:53,980 +للإعلام أن ينشره وما إلى ذلك، عقلك أمانة، عقلك + +346 +00:31:53,980 --> 00:32:02,390 +أمانة، ما يدخل إليه، ما يخرج منه هو أمانة، بالتالي، + +347 +00:32:02,390 --> 00:32:08,830 +من الذي يصوغ العقول؟ أكثر شيء يعمل على صياغة + +348 +00:32:08,830 --> 00:32:15,250 +العقول هو الإعلام، هتقولي التعليم؟ بقول لك: نعم، يساعد، + +349 +00:32:15,250 --> 00:32:20,910 +ولكن الإعلام اليوم، بسبب استشرائه وانتشاره، أصبح له + +350 +00:32:20,910 --> 00:32:25,790 +دور كبير، يتجاوز حتى دور الأسرة، يتجاوز دور المدرسة، + +351 +00:32:25,790 --> 00:32:30,550 +إذًا هذا العقل اللي هو مناط التكليف عندنا في + +352 +00:32:30,550 --> 00:32:35,150 +الشريعة، مناط التكليف، يعني أنت لا يُقبَل منك عبادة + +353 +00:32:35,150 --> 00:32:41,400 +إلا بعقل، عقيدتك كمان، بدون عقل لا يمكن، معاملاتك بدون + +354 +00:32:41,400 --> 00:32:45,980 +عقل لا يمكن، طب إذا هذا العقل نحن عملنا على هدمه، + +355 +00:32:45,980 --> 00:32:53,760 +على تشويهه، على تغريبه، على إفساده، ويصبح من حيث لا + +356 +00:32:53,760 --> 00:32:58,620 +يدري صاحبه، هو عدو لمجتمعه، مش في عندنا مثل هذه + +357 +00:32:58,620 --> 00:33:03,940 +النماذج؟ تلاقي الشاب يستهزئ بكل القيم اللي موجودة + +358 +00:33:03,940 --> 00:33:08,170 +عندنا، سواء كانت دينية، سواء كانت أخلاقية، سواء كانت + +359 +00:33:08,170 --> 00:33:13,290 +اجتماعية، سواء أي كانت، أو وطنية، يستهزئ، ما الذي + +360 +00:33:13,290 --> 00:33:19,350 +أوجد هذه العقلية المستهترة، المستهزئة؟ الإعلام، + +361 +00:33:19,350 --> 00:33:25,530 +شاءنا أم أبينا، الضخ اللي موجود على عقولنا، سواء في + +362 +00:33:25,530 --> 00:33:28,990 +المدارس، إن كان فيه في المدارس شيء خطأ، أو في + +363 +00:33:28,990 --> 00:33:33,410 +الإعلام، على اختلاف الإعلام، من حديثه، مع تعرضه + +364 +00:33:33,410 --> 00:33:38,370 +لوسائل أخرى، صحافة معادية إلى ما هناك، هذا هو الذي + +365 +00:33:38,370 --> 00:33:43,150 +أوجد هذا النموذج السلبي المستهتر اللي منتشر اليوم + +366 +00:33:43,150 --> 00:33:47,410 +في كثير من المجتمعات، ومنها مجتمعنا، ومنها مجتمعنا + +367 +00:33:47,410 --> 00:33:51,590 +إذن العقل هو جوهر الإنسان، العقل هو جوهر الإنسان، + +368 +00:33:51,590 --> 00:33:56,770 +إحنا معنِيّون أن نحافظ عليه، في خطابنا للصغير، في + +369 +00:33:56,770 --> 00:34:00,570 +خطابنا للمرأة، في خطابنا للرجل، في خطابنا للشاب، + +370 +00:34:00,570 --> 00:34:05,390 +معنِيّون بأن نحافظ على هذه الجوهرة، هذا العقل، حتى + +371 +00:34:05,390 --> 00:34:08,530 +يكون الإنسان صالحًا، لأنه بدون عقله لا يمكن الإنسان + +372 +00:34:08,530 --> 00:34:13,090 +يكون صالحًا، بدون العقل لا يمكن أنك تطلق على الإنسان + +373 +00:34:13,090 --> 00:34:18,330 +أنه إنسان صالح، أو إنسان بناء، أو إنسان خلاق لمجتمعه + +374 +00:34:18,330 --> 00:34:25,120 +وما إلى ذلك، حرمة المال، وهذه النقطة الأخيرة التي + +375 +00:34:25,120 --> 00:34:29,740 +ينغمس فيها الإعلام كثيرًا، في إعلاناته، في ممارساته + +376 +00:34:29,740 --> 00:34:35,340 +وما إلى ذلك، فنجد أن، آدي مثال عليها سريعًا، المجتمعات + +377 +00:34:35,340 --> 00:34:39,680 +العربية، هل هي مجتمعات عربية وإسلامية؟ هل هي + +378 +00:34:39,680 --> 00:34:49,660 +مجتمعات منتجة أم مستهلكة؟ ما الذي جعلها استهلاكية؟ + +379 +00:34:50,200 --> 00:34:56,360 +قبل ما نقول، اعتمادها، الإسلام يريد لأبنائه، + +380 +00:34:56,360 --> 00:35:01,400 +لمجتمعاته أن تكون مجتمعات منتجة، ولا مستهلكة؟ منتجة، + +381 +00:35:01,400 --> 00:35:07,880 +الاستهلاك، استهلاكي، ماشي، لكن بالحدود، بالحدود + +382 +00:35:07,880 --> 00:35:11,920 +الوسطية التي أمر بها الإسلام، طب إحنا استهلاكنا في + +383 +00:35:11,920 --> 00:35:16,780 +حدود وساطة الإسلام، أم تجاوزنا؟ تجاوزنا، ما الذي + +384 +00:35:16,780 --> 00:35:24,530 +جعلنا نتجاوز؟ إنه التسهيل، والتزيف، والخداع، والتضليل + +385 +00:35:24,530 --> 00:35:31,350 +الإعلامي الذي يضخ على عقولنا، أنتِ بترتاحي إذا عملتي + +386 +00: \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..3dca8fc1c56fde3f03550fe96c03dfe742c774a9 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_postprocess.srt @@ -0,0 +1,1640 @@ +1 +00:00:20,770 --> 00:00:23,470 +بسم الله الرحمن الرحيم ان شاء الله تعالى اليوم + +2 +00:00:23,470 --> 00:00:27,750 +هنواصل المحاضرات بتاعتنا في مساق الإعلام الإسلامي + +3 +00:00:27,750 --> 00:00:34,710 +هنعود مرة أخرى لموضوع المحاضرة السابقة وهي أسس + +4 +00:00:34,710 --> 00:00:40,910 +الإعلام الإسلامي وضوابطه بسبب يعني أهمية هذا + +5 +00:00:40,910 --> 00:00:44,750 +الجزئية في هذا المساق انا اريد اليوم ان شاء الله + +6 +00:00:44,750 --> 00:00:48,840 +تعالىأتناول هذه الجزئية بطريقة أخرى وهي طريقة + +7 +00:00:48,840 --> 00:00:51,780 +الحوار والنقاش مع بعضنا البعض إن شاء الله تعالى + +8 +00:00:51,780 --> 00:00:59,920 +حتى نعطي .. حتى نعطي هذه النقطة الحقه يعني من ال + +9 +00:00:59,920 --> 00:01:05,630 +..من العلم و من النقاش و من الحوار و حتى ترسخ يعني + +10 +00:01:05,630 --> 00:01:09,570 +في الدهن بإذن الله أثناء ممارستنا الحياتية و أثناء + +11 +00:01:09,570 --> 00:01:13,630 +ممارستنا المهنية لأن هذه النقطة لها علاقة + +12 +00:01:13,630 --> 00:01:17,470 +بالممارسة المهنية أثناء يعني أعمالنا و أثناء + +13 +00:01:17,470 --> 00:01:22,470 +ممارستنا و وظائفنامرة أخرى أؤكد وأعيد التكرار أن + +14 +00:01:22,470 --> 00:01:26,830 +أسس وضوابط الإعلام الإسلامي هي ثلاثة أسس الأساس + +15 +00:01:26,830 --> 00:01:31,250 +الأول أن قاعدته الحرية وقمته المسئولية الأساس + +16 +00:01:31,250 --> 00:01:37,890 +التاني أن هناك حرومات وحقوق حرومات يجب أن لا + +17 +00:01:37,890 --> 00:01:41,270 +يتجاوزها الإعلام وحقوق يجب أن يقوم بها ويوديها + +18 +00:01:41,270 --> 00:01:44,780 +الإعلامأي إن كان هذا الإعلام و تحديدا احنا بنحكي + +19 +00:01:44,780 --> 00:01:48,180 +إعلام إسلامي الشئ التاني أو التالت النقطة التالتة + +20 +00:01:48,180 --> 00:01:53,970 +وهي التزام الإسلامي بصورة عامة والأخلاقبصورة عامة + +21 +00:01:53,970 --> 00:01:58,170 +أيضًا التزام الإسلامي والأخلاق أثناء ممارستنا لهذا + +22 +00:01:58,170 --> 00:02:02,610 +الإعلام نعود مرة أخرى للأساس الأول للأساس الأول + +23 +00:02:02,610 --> 00:02:08,370 +عندما أقول أن الإعلام الإسلامي قاعدته الحرية يفهم + +24 +00:02:08,370 --> 00:02:12,810 +من ذلك ويتبادر إلى الذهن بأن الممارسة في العمل + +25 +00:02:12,810 --> 00:02:18,040 +الإعلامي ممارس العمل الإعلامي هي ممارسة حرةهي + +26 +00:02:18,040 --> 00:02:23,500 +ممارسة حرة لا تحدها إلا الحدود التي أقرها الشرعي + +27 +00:02:23,500 --> 00:02:30,400 +أي أنت لكي مطلق الحرية أن تمارس عملك، تمارس مهنتك، + +28 +00:02:30,400 --> 00:02:33,960 +تمارس دعوتك إلى الله سبحانه وتعالى بالوسيلة، + +29 +00:02:33,960 --> 00:02:39,440 +بالكيفية، بالأسلوب، بالمحتوى، بالمضمون الذي تريد + +30 +00:02:39,440 --> 00:02:45,680 +أن توصليه إلى الناس طيب، هل هناك بعض الأشياء التي + +31 +00:02:45,680 --> 00:02:52,680 +تحدوا من هذه الحرية؟أو تطبطوا هذه الحرية نعم في كل + +32 +00:02:52,680 --> 00:02:57,780 +النظم في كل النظم الإعلامية في كل النظريات + +33 +00:02:57,780 --> 00:03:03,600 +الإعلامية التي تنتمي إسلام أو غير إسلام شيوعية، + +34 +00:03:03,600 --> 00:03:12,200 +رأس مالية، سلطوية، حرية، لبرالية، هناك ضوابط فلا + +35 +00:03:12,200 --> 00:03:17,710 +يدخلنا على عقلنا أو على عقل أحدناأن هذه الضوابط + +36 +00:03:17,710 --> 00:03:24,490 +وهذه الحدود فقط قد وضعت من الإسلام وأن بقية النظم + +37 +00:03:24,490 --> 00:03:29,930 +سياسية أو اجتماعية أو غير ذلك لديها الحرية المطلقة + +38 +00:03:29,930 --> 00:03:37,370 +هذا على الإطلاق الجواب لا هناك حدود وهناك ضوابط + +39 +00:03:37,370 --> 00:03:43,950 +وضعتها كل النظم وكل المجتمعات طيب لننظرمع بعضنا + +40 +00:03:43,950 --> 00:03:48,490 +البعض ما هي الضوابط والحدود التي وضعها الإسلام + +41 +00:03:48,490 --> 00:03:53,730 +أثناء الممارسة الحرة للعمل الإعلامي والدعوي + +42 +00:03:53,730 --> 00:03:58,610 +بالنسبة لنا كمسلمين بالنسبة لنا فقائمين على + +43 +00:03:58,610 --> 00:04:04,490 +الاتصال كإعلاميين إسلاميين النقطة الأولى العقيدة + +44 +00:04:04,490 --> 00:04:10,770 +العقيدة وهذه النقطة نحن تناقشنا فيها لكن هل + +45 +00:04:10,770 --> 00:04:17,700 +العقيدة هنايقصد فيها فقط إنني حر في ممارسة + +46 +00:04:17,700 --> 00:04:23,900 +الإعلامية وعلي التوقف إذا حاولت أن أناقش الأمور + +47 +00:04:23,900 --> 00:04:28,160 +العقدية يعني هل الأمور العقدية مسموح لي أن أناقشها + +48 +00:04:28,160 --> 00:04:34,160 +ولا مش مسموح لي ولا ما المقصود بقضية العقيدة بنقطة + +49 +00:04:34,160 --> 00:04:39,720 +العقيدة أم فقط ما يتبادر إلى دهن الاعتداء على + +50 +00:04:39,720 --> 00:04:45,250 +مبادئ وعلى أركان العقيدةهل العقيدة هي عقيدتي أنا + +51 +00:04:45,250 --> 00:04:54,290 +فقط كمسلم أم غيري أيضا؟ ماذا نفهم؟ + +52 +00:04:54,290 --> 00:04:59,650 +ممارسة + +53 +00:04:59,650 --> 00:05:05,310 +المهانية الصحفية الإعلامية العقيدة كنقطة يجب أن + +54 +00:05:05,310 --> 00:05:11,250 +أتوقف عندها كيف؟ أين أتوقف؟ هل لي أن أناقش قضايا + +55 +00:05:11,250 --> 00:05:11,910 +العقيدة؟ + +56 +00:05:14,970 --> 00:05:19,550 +أين أتوقف عند مناقشتي للعقيدة؟ طيب، هل العقيدة + +57 +00:05:19,550 --> 00:05:22,870 +مقصود فيها العقيدة فقط الإسلامية ولا عقيدة الآخرين + +58 +00:05:22,870 --> 00:05:25,670 +أو عقائد الآخرين؟ + +59 +00:05:28,320 --> 00:05:31,600 +الإعلام الإسلامي و الإعلام بشكل عام ويمكن أخص من + +60 +00:05:31,600 --> 00:05:36,940 +الإعلام الإسلامي أن هي مطلقة ومضمونة حتى .. حتى + +61 +00:05:36,940 --> 00:05:40,600 +المثلث بالعقيدة مش بس العقيدة الإسلامية حتى المثلث + +62 +00:05:40,600 --> 00:05:44,900 +بالأخلاق وحتى المثلث هو بفريات الآخرين يعني إحنا + +63 +00:05:44,900 --> 00:05:49,360 +كمسلمين و كإعلانيين إسلاميين فريتنا مضمونة ومطلقة + +64 +00:05:49,360 --> 00:05:54,960 +للإسلام عطانا فرية لكن هذه الفرية مطيّدة بإطار + +65 +00:05:54,960 --> 00:05:59,240 +اللي هو طريق الشراية للإسلامطيب، يعني أنا أفهم .. + +66 +00:05:59,240 --> 00:06:03,320 +اتفضلي؟ لازم الشرط لعدم النساء في عقيدة الإسلام، + +67 +00:06:03,320 --> 00:06:06,420 +عقيدة حتى غير الإسلام، أنا أطرح الموضوع العقيدة + +68 +00:06:06,420 --> 00:06:11,400 +حسب عالم وضبط ما لزي من علم، لا يُعارض، لا تستهدف، + +69 +00:06:11,400 --> 00:06:17,440 +لا تدفع عقيدة الغير، حتى العمل يكون .. يعني طول + +70 +00:06:17,440 --> 00:06:20,940 +الإستثناء حتى تبواب عقيدة إسلامية، يعني عمل مُطلَق + +71 +00:06:20,940 --> 00:06:28,690 +ضمن حدود عقائدية شرية .. يعني ..ألقّص القول بناتي + +72 +00:06:28,690 --> 00:06:32,390 +أنا مش تقولي ان انت إعلامية يعني لا يجوز لكي أن + +73 +00:06:32,390 --> 00:06:36,710 +تتحدثي في الأمور العقدية لأ يجوز لكي أن تتحدثي + +74 +00:06:36,710 --> 00:06:40,250 +بالأمور العقدية وقد قلت لكم سابقا أن الإعلام + +75 +00:06:40,250 --> 00:06:47,490 +الإسلامي يقوم به مسلمون عالمون عاملون بأمور دينهم + +76 +00:06:47,490 --> 00:06:54,610 +يعني لا يجوز لا يجوز لإنسان إعلاميإنه يجي يمارس + +77 +00:06:54,610 --> 00:06:59,010 +الدعوة إلى الله يمارس الإعلام عن هذا الدين وهو + +78 +00:06:59,010 --> 00:07:06,430 +يجهل أمور عقيدته فمن أوجب واجباته أولا أن يغرس + +79 +00:07:06,430 --> 00:07:10,170 +العقيدة وأن يثبت العقيدة في نفوس أبناء مجتمعه + +80 +00:07:10,170 --> 00:07:15,630 +صغارا أو كبارا يبقى هذه حرية لاجب أن يمارس بل هو + +81 +00:07:15,630 --> 00:07:20,430 +واجب عليه أن يمارس طب الشيء الآخر الاعتداء خلينا + +82 +00:07:20,430 --> 00:07:25,740 +نشوف الوجه الآخرهل يحق لنا بداعي حرية الرأي وحرية + +83 +00:07:25,740 --> 00:07:30,820 +الفكر وحرية الممارسة الإعلامية أن أتجاوز حدودي في + +84 +00:07:30,820 --> 00:07:35,900 +الطعن في الأمور العقدية، أمور الغيب، أمور مثلا + +85 +00:07:35,900 --> 00:07:42,040 +اعتقادات الناس وكذا؟ هنا .. فضل .. + +86 +00:08:07,760 --> 00:08:15,100 +أنت انتقضتي ممارسة وليس عقيدة احنا بنتكلم عن عقيدة + +87 +00:08:15,100 --> 00:08:26,330 +لا لاالدين عقيدة عبادات معاملات أخلاق و هكذا انت + +88 +00:08:26,330 --> 00:08:31,530 +انتقلت شيء من المعاملات معاملات البشر بين بعض و من + +89 +00:08:31,530 --> 00:08:37,090 +البعض ان انا اعمل دورة عسكرية لمجاهدات لمجاهدين + +90 +00:08:37,090 --> 00:08:42,390 +لكذا هذه مارسة انت مع او ضد هذا شأنك هذا شأنك ما + +91 +00:08:42,390 --> 00:08:47,870 +لم يكن هناك تعديومساس بالاخرين يعني لا تسفه أيضا + +92 +00:08:47,870 --> 00:09:02,710 +رأيه أنا + +93 +00:09:02,710 --> 00:09:12,130 +أقول أنا أقول مادام الحوار مادام الحوار والاختلاف + +94 +00:09:12,130 --> 00:09:21,530 +هو في إطارالاختلاف المحمود فلكي أن تتكلمي لكن هنا + +95 +00:09:21,530 --> 00:09:25,910 +نيجي نقول انا اختلف معاكي و اختلف معاه و انه انا + +96 +00:09:25,910 --> 00:09:29,310 +لا اؤمن مثلا بالملائكه هذا شيء غيبي انا بعرفش حاجة + +97 +00:09:29,310 --> 00:09:33,850 +اسمها ملائكه لأ هذا اختلاف هذا تعدي على عقيدة + +98 +00:09:33,850 --> 00:09:39,100 +الآخرينأما اني انا اعمل دورة اخرج فيها صاحقة اخرج + +99 +00:09:39,100 --> 00:09:44,940 +فيها بنات مجاهدات اخرج .. هذا سلوك هذه أفعال ليه + +100 +00:09:44,940 --> 00:09:48,920 +ان اتفق معاكي و ليه ان اختلف و لكل منها وجهة نظره + +101 +00:09:48,920 --> 00:09:52,280 +الصحابة اختلفوا حتى في زمن محمد صلى الله عليه وسلم + +102 +00:09:52,680 --> 00:09:55,760 +منهم ما نقول نخرج خارج المدينة ومنهم ما نقول نبقى + +103 +00:09:55,760 --> 00:09:59,180 +داخل المدينة نيجي نقول هذا خطأ و هذا صح؟ لأ هذا + +104 +00:09:59,180 --> 00:10:03,140 +اختلاف هذا اختلاف في وجهات النظر ولا باجي أقول لا + +105 +00:10:03,140 --> 00:10:05,700 +إله علاقة بالعقيدة و لا إله علاقة هذا إله علاقة + +106 +00:10:05,700 --> 00:10:09,640 +بالسلوك و بتصريف الحياة اليومية بالسياسة لكن أنا + +107 +00:10:09,640 --> 00:10:13,020 +بقول إن مثلا أنا أجي أتجاوز حد و أقول على سبيل + +108 +00:10:13,020 --> 00:10:16,440 +المثال و الله أنتوا يعني يا مسلمين ناس بتؤمنوا + +109 +00:10:16,440 --> 00:10:24,500 +بالأساطير ملائكة جن يوم آخرجنة ونار كل شيء مش + +110 +00:10:24,500 --> 00:10:29,840 +ملموس كل شيء مش مادي انا لا اعرفه لا المسه لأ انا + +111 +00:10:29,840 --> 00:10:35,060 +هكذا امس عقيدة مجتمع باكمله هذا ليس من حقي هنا + +112 +00:10:35,060 --> 00:10:38,820 +الذي اقصده هل انا من .. هل انا من صلاحياتي من + +113 +00:10:38,820 --> 00:10:43,040 +حريتي ان انا كإعلامي اقول إعلامي بدي اكون حر و اجي + +114 +00:10:43,040 --> 00:10:46,380 +اقول والله يا مجتمعات يا مسلمة انتوا ناس بتأمنوا + +115 +00:10:46,380 --> 00:10:50,780 +بالاساطير بتأمنوا بالخرافاتمافيش حاجة احنا لانا .. + +116 +00:10:50,780 --> 00:10:56,440 +حتى الله سبحانه وتعالى الله غيب انتوا تؤمنوا كل + +117 +00:10:56,440 --> 00:11:01,560 +حاجة غيب غيب عقيدتكوا كلها غيب لحظي انا هكذا + +118 +00:11:01,560 --> 00:11:06,300 +اتجاوز حدي هكذا اتجاوز حدي وان كان هناك من يوجد + +119 +00:11:06,300 --> 00:11:11,200 +ويرد علي ويقنعني ويفهمني لكن هذه ليست من لي ليست + +120 +00:11:11,200 --> 00:11:17,020 +لي ان انا اهاجم عقائد الآخرين طيب الشيء الآخر نقطة + +121 +00:11:17,020 --> 00:11:23,340 +الأخلاقمجتمع من المجتمعات لديه قيم ومبادئ أخلاقية + +122 +00:11:23,340 --> 00:11:29,040 +هل أنا أجي من صلاحياتي من حريتي بداعي الحرية اني + +123 +00:11:29,040 --> 00:11:36,360 +انا اهاجم يعني هاكن كولكن ما شاء الله متحجبات هل + +124 +00:11:36,360 --> 00:11:43,740 +أنا اجي اجي بداعي الحرية اني اهاجم الحجاب و اقول + +125 +00:11:43,740 --> 00:11:48,860 +هذا من حقي انا او من .. لأحتى لو لم يكن الحجاب أمر + +126 +00:11:48,860 --> 00:11:54,820 +رباني لو لم يكن الحجاب أمر رباني وإنما هو التزام + +127 +00:11:54,820 --> 00:11:59,420 +أخلاقي من مجتمع من المجتمعات رأى هذا المجتمع + +128 +00:11:59,420 --> 00:12:07,300 +وتعارف على أنه بناته ونساءه يلبسن الحجاب هل لي أنا + +129 +00:12:07,300 --> 00:12:14,040 +كصحفي كإعلامي إن أنا أجي أهاجم هذه الممارسة + +130 +00:12:14,040 --> 00:12:20,180 +الأخلاقيةليست لي لأنني هكذا أصطدم بالعقلية + +131 +00:12:20,180 --> 00:12:25,640 +الجماعية بالعقلية الجامعية أنا أسفه الرأي هكذا + +132 +00:12:25,640 --> 00:12:29,920 +أسفه رأي الجماعة أسفه الرأي العام كله الذي توافق + +133 +00:12:29,920 --> 00:12:35,580 +على أن هذا الحجاب عنا احنا نعمل به كمجتمع من + +134 +00:12:35,580 --> 00:12:38,900 +المجتمعات ليس بضرورته أن يكون مسلما احنا نفترض + +135 +00:12:38,900 --> 00:12:43,690 +جدلا ان مجتمع رأى أن يلتزم بالحجابهل أنا من + +136 +00:12:43,690 --> 00:12:48,030 +صلاحياتي من حريتي كإعلامي إن أنا أهاجم هذا المبدأ؟ + +137 +00:12:48,030 --> 00:13:11,790 +هذه القيمة الأخلاقية؟ ليست + +138 +00:13:11,790 --> 00:13:20,130 +مباشرةالأصل مات هجمه مباشرة أيوة ادعو إلى سبيل ربك + +139 +00:13:20,130 --> 00:13:27,730 +بالحكمة والموعدة الحسنة لحظي ايش ربنا قال بالحكمة + +140 +00:13:27,730 --> 00:13:32,290 +والموعدة الحسنة يعني هل هناك يا رب موعدة غير حسنة + +141 +00:13:32,290 --> 00:13:37,290 +اه في موعدة غير حسنة بدأ من ربنا سبحانه وتعالى قال + +142 +00:13:37,290 --> 00:13:40,830 +والموعدة الحسنة يعني احنا كمسلمين مأمورين ان + +143 +00:13:40,830 --> 00:13:48,320 +الموعدةتكون بالحسنة تكون بالحسنة وليس بالغلظة وليس + +144 +00:13:48,320 --> 00:13:55,340 +بالشدة وليس بالهجوم وتسفيه آراء وأحلام الناس لأنه + +145 +00:13:55,340 --> 00:14:01,000 +هيسيروا ضدك من حيث أنت أردت الخير أصبح الشر لأ + +146 +00:14:01,000 --> 00:14:04,920 +يبقى فيه احنا عندنا طرق وأساليب أخرى أن ندعو الناس + +147 +00:14:04,920 --> 00:14:09,660 +دون أن نهاجمهم لا في عقائدهم ولا في أخلاقهم ولا + +148 +00:14:09,660 --> 00:14:15,460 +أنمس حتىحرياتهم الشخصية وممارساتهم اليومية وحقوقهم + +149 +00:14:15,460 --> 00:14:23,200 +الفردية يعني انت انقسأ الناس لـ CE؟ هل هذا + +150 +00:14:23,200 --> 00:14:26,880 +الإسلام؟ لأ أنا قاعد بقولك أسس الإعلام الإسلامي + +151 +00:14:26,880 --> 00:14:32,380 +وضوابطه مش أسس الإعلام الغربي أسس الإعلام الإسلامي + +152 +00:14:32,380 --> 00:14:36,720 +يعني هل الإنسان لو سبك انت ترد عليه بالشتيمة؟ لأ + +153 +00:14:36,720 --> 00:14:40,300 +طبعا ليس هكذا نحن نتعامل بأخلاق الدين أخلاق + +154 +00:14:40,300 --> 00:14:45,100 +الإسلام لأطيب، نقطة أخرى بنات هي عدم المساس + +155 +00:14:45,100 --> 00:14:49,960 +بالآخرين، عدم المساس بالآخرين، إذا حريتك تتوقف + +156 +00:14:49,960 --> 00:14:55,880 +وتحد و تضبط عندما تبدأ حرية الآخرين، يعني إذا + +157 +00:14:55,880 --> 00:15:00,360 +حريتك بدها تتعدى على حرية الآخرين، بدها تتجاوز حدك + +158 +00:15:00,360 --> 00:15:05,360 +إلى حدود حرية الآخرين، هنا يجب عليك أن تتوقفيعني + +159 +00:15:05,360 --> 00:15:09,260 +لا يجوز لكي بداعي الصبق الصحفي أو التقطيع + +160 +00:15:09,260 --> 00:15:14,580 +الإعلامية أو التحقيق الاستقصائي أنك تروحي تتجاوز + +161 +00:15:14,580 --> 00:15:22,080 +الحدود وتنتهكي أعراض الناس أو حرومات الناس في + +162 +00:15:22,080 --> 00:15:27,220 +بيوتهم في أشغالهم لأنك عندك ضوابط أخرى ربنا قال + +163 +00:15:27,220 --> 00:15:32,520 +ولا تجسسه صح؟ولا تجسسه احنا مش مأمورين انه نتجسس + +164 +00:15:32,520 --> 00:15:37,380 +عشان اكمل تحقيقي الصحفي او اكمل تقريري او اكمل + +165 +00:15:37,380 --> 00:15:42,820 +المقال تبعي الى اخره هذا كلام لا يجوز طيب المبدأ + +166 +00:15:42,820 --> 00:15:48,580 +الاخر والقاعدة التانية من أسس الإعلام الإسلامي + +167 +00:15:48,580 --> 00:15:52,980 +حرومات وحقوق أي ان هناك حرومات وحقوق يجب على + +168 +00:15:52,980 --> 00:15:58,300 +الإعلامي المسلم أثناء ممارسته لمهنته أن يتوقف + +169 +00:15:58,300 --> 00:16:05,730 +عندهاهذه الضوابط تنقسم على نوعين أولا ضوابط + +170 +00:16:05,730 --> 00:16:14,890 +إعلامية أو نسميها أخلاقية خلقية موجودة في ضمير + +171 +00:16:14,890 --> 00:16:20,050 +المرسل في نفس المرسل يعني أنا و أثناء كتابتي + +172 +00:16:20,050 --> 00:16:26,950 +للمقال أو أثناء تصويري لحدث ما في داخل نفسي هناك + +173 +00:16:28,320 --> 00:16:33,300 +حوار داخلي هناك معركة داخلية بين عقلي و نفسي و + +174 +00:16:33,300 --> 00:16:38,580 +قلبي و بصري و الأداء اللتي قلمي كاميرتي هل هذا + +175 +00:16:38,580 --> 00:16:47,300 +جائز ام غير جائز مباح ام غير مباح اذا اذا كنت انا + +176 +00:16:47,300 --> 00:16:55,380 +مسلم عالم عامل بداية يفترض ان لا يصدر عني الا كل + +177 +00:16:55,380 --> 00:17:03,540 +ما هومباحٌ ومعروف من الشرع انه صحيح هذا الأساس طيب + +178 +00:17:03,540 --> 00:17:08,140 +الشيء اللي لا يجوز يفترض ان انا عندي في داخلي + +179 +00:17:08,140 --> 00:17:12,680 +ضوابط تقول لي لأ هذا ليس من حقك هذا حرم للاخرين + +180 +00:17:12,680 --> 00:17:16,080 +هذا اعتداع على الناس هذا فيه هجوم على عقائد + +181 +00:17:16,080 --> 00:17:22,090 +المسلمين هذا فيه تسفيه لأخلاق الناسيبقى أول حاجة + +182 +00:17:22,090 --> 00:17:25,730 +هذه الضوابط هي في نفس المرسل في نفس القائم + +183 +00:17:25,730 --> 00:17:31,330 +بالاتصال يبقى كفى بنفسك اليوم عليك حسيبة واضح أنت + +184 +00:17:31,330 --> 00:17:37,510 +أيضا في ممارستك الإعلام الحسيب الأول يجب أن يكون + +185 +00:17:37,510 --> 00:17:42,870 +داخليا قبل أن يكون قضائيا قبل أن يكون المجتمع قبل + +186 +00:17:42,870 --> 00:17:47,410 +أن يكون القانون قبل أي شيء أولا المحاسبة من داخل + +187 +00:17:47,410 --> 00:17:55,030 +نفسكما يسمى بالضمير، ما يسمى بالنوازع والوازع + +188 +00:17:55,030 --> 00:18:00,510 +النفسي أو الديني، الاخرى، سميه ما شئتي إذا هذه + +189 +00:18:00,510 --> 00:18:03,910 +ضوابط داخلية في نفس كل واحد مننا أثناء عمله، + +190 +00:18:03,910 --> 00:18:07,910 +هتقوليلي بس الصحفي؟ لأ، هقولك حتى الطبيب، حتى + +191 +00:18:07,910 --> 00:18:14,080 +المهندس، حتى النجار، حتى الحداد، حتى رب المنزلحتى + +192 +00:18:14,080 --> 00:18:19,040 +الرجل في أسرته بيكون عنده ضوابط أخلاقية هل أنا + +193 +00:18:19,040 --> 00:18:23,520 +أحسن إلى أولادي؟ هل أحسن بمعاملة بيتي؟ هل أرعاهم؟ + +194 +00:18:23,520 --> 00:18:28,240 +هل أربيهم تربية صحيحة؟ هل أقوم بحقوقي و بالواجبات + +195 +00:18:28,240 --> 00:18:32,540 +الملقاة على عاتقي تجاههم؟ كلكم راعين وكلكم مسؤولين + +196 +00:18:32,540 --> 00:18:36,080 +عن رعيتي إذا هذه النقطة هي ضوابط داخلية أما + +197 +00:18:36,080 --> 00:18:40,530 +الضوابط الخارجيةوهي ما يُعرف بالضوابط القضائية وهي + +198 +00:18:40,530 --> 00:18:43,850 +استخدام ما يُعرف بمصطلح التعذير في الشرع الإسلامي + +199 +00:18:43,850 --> 00:18:52,470 +والتعذير بناتي يبدأ من عند كلمة بس + +200 +00:18:52,470 --> 00:19:02,290 +استحي أو كف عن هذا العمل انتهاء حتى بالسجن و + +201 +00:19:04,090 --> 00:19:08,110 +ربما يكون الإعدام أو قطع الرقبة وما إلى ذلك حسب + +202 +00:19:08,110 --> 00:19:11,150 +الجرم اللذي يرتكبه صاحبي هتقوليله الحين أنا في + +203 +00:19:11,150 --> 00:19:16,870 +جلمي، في كمرتي، في منشوري ممكن أعمل شيء يستحق + +204 +00:19:16,870 --> 00:19:23,630 +السجن أو يستحق القتل؟ نعم، نعم السياسة الإعلامية + +205 +00:19:23,630 --> 00:19:25,670 +اللي بدأت تبطك اللي هي اللي جاعدين بنحكي عنها + +206 +00:19:25,670 --> 00:19:30,250 +الأسس احنا في إعلامنا الإسلامي الأسس هو المبادئ + +207 +00:19:30,870 --> 00:19:33,870 +اللي قاعدين بيقول عنها عقيدة، المساس بالاخرين، + +208 +00:19:33,870 --> 00:19:38,050 +الأخلاق وما إلى ذلك والآن في هذا الأساس سأفصل + +209 +00:19:38,050 --> 00:19:43,210 +معاكم لما نتناقش يعني نقاش موسع طيب، إذا التعذير + +210 +00:19:43,210 --> 00:19:48,210 +أو الضوابط القضائي تبدأ من نهي القائم بالاتصال + +211 +00:19:48,210 --> 00:19:53,830 +بالكلمة انتهاء ربما سجن أو قتل وهذا عندنا في الشرع + +212 +00:19:53,830 --> 00:19:57,430 +الإسلامي موجودهتقولولي تضييق؟ هقولك لأ مش تضييق + +213 +00:19:57,430 --> 00:20:01,210 +لأنه احنا اتفقنا في الأساس الأول أن الممارسة + +214 +00:20:01,210 --> 00:20:06,810 +الإعلامية وحريتها لها ضوابط طيب يبقى متى بتتم + +215 +00:20:06,810 --> 00:20:11,130 +ممارسة هذا الأمر إذا تجاوز هذه الضوابط وأصبح هذا + +216 +00:20:11,130 --> 00:20:16,250 +الإعلامي ربما يطبق عليه مصطلح مش إعلامي ربما يطبق + +217 +00:20:16,250 --> 00:20:21,300 +عليه مفسد في الأرضهو بممارسة للإعلام يفسد في الأرض + +218 +00:20:21,300 --> 00:20:25,920 +ولا يصلح في حين إن الإعلام الأساس به هو أمر بمعروف + +219 +00:20:25,920 --> 00:20:30,580 +ونهي عن منكر فإذا اتحول الإنسان إلى العكس أمر + +220 +00:20:30,580 --> 00:20:36,000 +بمنكر ونهي عن معروف هذا فساد في الأرض وحينها + +221 +00:20:36,000 --> 00:20:41,400 +للحاكم لولي الأمر أنه يبدأ للمؤسسات المختصة تبدأ + +222 +00:20:41,400 --> 00:20:47,160 +بمحاسبة هذا الإنسانأثناء ممارستك هناك مجموعة من + +223 +00:20:47,160 --> 00:20:51,480 +الحرومات بدك تتوقف عندها هذه الحرومات هي ما تعرف + +224 +00:20:51,480 --> 00:20:55,820 +لدينا في الشريعة بالمقاصد أو الكليات أو المصالح + +225 +00:20:55,820 --> 00:21:01,380 +الخامسة نخدها واحدة واحدة كيف نحافظ عليها وكيف + +226 +00:21:01,380 --> 00:21:07,940 +تنتهى كيف نحافظ عليها وكيف تنتهى بداية حرمة الدين + +227 +00:21:07,940 --> 00:21:15,930 +حرمة الدين طيب الدينالدين يشمل عقيدة، يشمل + +228 +00:21:15,930 --> 00:21:21,850 +معاملات، يشمل أخلاق، يشمل عبادات وربما أكون قد + +229 +00:21:21,850 --> 00:21:26,750 +تناولت شيء في الأساس الأول منه في الأساس الأول لما + +230 +00:21:26,750 --> 00:21:30,950 +حكينا عن العقيدة، عن الأخلاق وما إلى ذلك إذن هذه + +231 +00:21:30,950 --> 00:21:39,560 +الأمور أي شيء بنميالانتماء لهذا الدين ينمي غرسه + +232 +00:21:39,560 --> 00:21:43,260 +هذا الدين في نفوس الناشئة في نفوس الناس في تذكيرهم + +233 +00:21:43,260 --> 00:21:50,460 +بهذا الدين فهو مباح وواجب عليكي طب أي شيء يتعارض + +234 +00:21:50,460 --> 00:21:57,400 +كأن تنتج مسلسل كرتون للأطفال على سبيل المثال فيه + +235 +00:21:57,400 --> 00:22:02,620 +تعليم للصغار أشياء خارج نطاق الدين زي ما بنشوف + +236 +00:22:02,620 --> 00:22:09,070 +أشياء كتيرة أشياء كتيرةأشياء تستهتر بقيم المجتمعات + +237 +00:22:09,070 --> 00:22:14,330 +المسلمة مسلسلات و أفلام زي الإنجاب مثلا خارج نطاق + +238 +00:22:14,330 --> 00:22:17,570 +الأسرة مش في مسلسلات بتدعوا إلى هذا الأمر و أنه + +239 +00:22:17,570 --> 00:22:21,410 +شيء طبيعي و البنت لما تنجب مثلا و الأهل بيستقبلوها + +240 +00:22:21,410 --> 00:22:25,450 +عادي جدا و الولد لا ينظر أو الشاب أو النجم هذا + +241 +00:22:25,450 --> 00:22:31,150 +الممثل لأ هذه أمور طبعا فيها اعتداء على الدين الله + +242 +00:22:31,150 --> 00:22:33,750 +سبحانه وتعالى قال و لا تقربوا الزنا انت قاعد + +243 +00:22:33,750 --> 00:22:37,650 +تأمرنا بالزناربنا سبحانه وتعالى قال ابتعدوا عن + +244 +00:22:37,650 --> 00:22:42,230 +الفاحشة انت جاعت بتشيع في الفاحشة في الذين آمنوا + +245 +00:22:42,230 --> 00:22:48,190 +إلى آخره إذا هذا الكلام مخالف للدين إذا بدنا نتوقف + +246 +00:22:48,190 --> 00:22:52,730 +عند هذه الأمور تماما أثناء ممارستنا الإعلامية حرمة + +247 +00:22:52,730 --> 00:22:56,530 +العرض المصلحة + +248 +00:22:56,530 --> 00:23:01,070 +التانية أو المقصد التاني حرمة العرض انا ليه عرضي + +249 +00:23:01,070 --> 00:23:02,950 +كرجل + +250 +00:23:05,080 --> 00:23:12,080 +وأنتن لكن أعرضكن كنساء حدش فينا يفتكر إن فقط العرض + +251 +00:23:12,080 --> 00:23:15,640 +هو عرض يعني ما يتعلق بالنوع الآخر من المجتمع اللي + +252 +00:23:15,640 --> 00:23:20,580 +هو النساء لأنه لما بيقولوا عرض الرجل يعني زوجته، + +253 +00:23:20,580 --> 00:23:27,200 +أمه، بنته، لا هذا صحيح لكن المفهوم اللي يغيب عنها + +254 +00:23:27,200 --> 00:23:34,810 +أنت عندما تقدحي في شخص رجل بغير حقفانت هجمتيه في + +255 +00:23:34,810 --> 00:23:40,530 +عرضه عرضه نفسه اللي هو ما يقال عنه الغيبة انت + +256 +00:23:40,530 --> 00:23:44,570 +عندما تختابي انسان هتقولي الغيبة طب مايمكن تكون + +257 +00:23:44,570 --> 00:23:49,450 +موجودة فيه هقولك ماشي لكن هو لا يحب أن تذكر وحتى + +258 +00:23:49,450 --> 00:23:53,490 +إن ماش غير موجودة انت هنا مارست معاه البهتان وليست + +259 +00:23:53,490 --> 00:23:57,450 +الغيبة اذا هذا العرض طيب كيف نحافظ على الأعراض + +260 +00:23:57,450 --> 00:24:01,610 +سواء الأعراض أعراض الناس انه نبتعد عن الغيبة وعن + +261 +00:24:01,610 --> 00:24:06,420 +النميمة وما إلى ذلك صحيح؟طيب اليوم سلسلاتنا + +262 +00:24:06,420 --> 00:24:17,620 +أفلامنا حتى الكارتون حتى مواقع التواصل لو روحتي + +263 +00:24:17,620 --> 00:24:21,800 +وشوفتي وقرأتي + +264 +00:24:21,800 --> 00:24:31,050 +هل تشعري أن هناك انتهاك وانتهاكات واسعةألا تشعري + +265 +00:24:31,050 --> 00:24:34,930 +أنه لما واحد بتكتب عن نفسها أو واحد بتكتب عن نفسه + +266 +00:24:34,930 --> 00:24:38,610 +أن أنا ملكة وغيري مش عارف إيه؟ أليس ده لمزل + +267 +00:24:38,610 --> 00:24:43,770 +للآخرين؟ على مواقع التواصل؟ طيب إذا أصبح هذا + +268 +00:24:43,770 --> 00:24:48,490 +الديده نقلنا بصورة عامة أن كل المجتمع غرجان في + +269 +00:24:48,490 --> 00:24:55,440 +أعراض بعضه البعض طيب إيش احنا؟هل احنا مجتمع مسلم؟ + +270 +00:24:55,440 --> 00:25:00,160 +هل احنا مجتمع متكافل؟ متراحم؟ متعاون؟ ولا مجتمع + +271 +00:25:00,160 --> 00:25:04,980 +جاعت بنهج في بعضه البعض؟ هذه تلمس بتلك وهذا يلمس + +272 +00:25:04,980 --> 00:25:09,840 +بذلك وهذا يعتدي على ذلك حتى على المواقع طيب هذا + +273 +00:25:09,840 --> 00:25:16,540 +الكلام لا يجوز طيب شيء اخر حرمة الأرضاليوم حضرتك + +274 +00:25:16,540 --> 00:25:22,380 +انت مخرجة انت منتجة انت كاتبة scenario سيناريست + +275 +00:25:22,380 --> 00:25:28,940 +انت ضن في نفسك ما تشاءي بكره أيش بدك تكوني أثناء + +276 +00:25:28,940 --> 00:25:38,220 +إنتاجك أثناء عملك لما انت بتخرجيلي بطلة مسلسل أو + +277 +00:25:38,220 --> 00:25:43,960 +بطلة فيلم وتكون إنسانة محتشمة وجاهزة أنا مش بنت + +278 +00:25:43,960 --> 00:25:50,000 +جدا تجلدهاطب إيش أنت بتكوني عملتي؟ تكوني حاميتي + +279 +00:25:50,000 --> 00:25:56,840 +عرضي طب لو عملتي العكس روحتي .. خليتي ال star + +280 +00:25:56,840 --> 00:26:02,960 +تبعتك هذه أو البطلة سافرة ماجنة تدعو إلى رذائل + +281 +00:26:02,960 --> 00:26:06,780 +الأخلاق و لا سمح الله بنتي أو بنات الناس راحين + +282 +00:26:06,780 --> 00:26:13,770 +جلدين ماذا فعلتي؟انتهكت أعراض المسلمين هتقول ان + +283 +00:26:13,770 --> 00:26:19,170 +انا ما روحتش ماعملتش ماسوتش لا انت دعوتي انت دعوتي + +284 +00:26:19,170 --> 00:26:24,390 +انت قلبت الناس انت سهلت للناس ان هم يمارسوا هذا + +285 +00:26:24,390 --> 00:26:35,970 +الفعل اذا هنا الأمر خطير هنا الأمر خطير لان فعل + +286 +00:26:35,970 --> 00:26:39,330 +الإعلام انت لما بتعمليه + +287 +00:26:41,670 --> 00:26:46,370 +ربما يكلفك شيء بسيط أو شيء كثير ويأخذ منك وقت كثير + +288 +00:26:46,370 --> 00:26:52,790 +أو بسيط، مش اختلاف لكن أثر الإعلام بالضرورة عظيم + +289 +00:26:52,790 --> 00:26:58,130 +أنه هيدخل بيتك، هيدخل بيتك، بيتها، بيتها، احنا + +290 +00:26:58,130 --> 00:27:02,290 +بنحكي إعلام جماهيري وحتى مواقع التواصل اليوم، انت + +291 +00:27:02,290 --> 00:27:07,970 +بتكتبي صحيحلكن انت مثلا في إلك كذا من الأصدقاء و + +292 +00:27:07,970 --> 00:27:11,270 +الأصدقاء هؤلاء اللي هم ارتباط بكذا من الأصدقاء و + +293 +00:27:11,270 --> 00:27:14,450 +الأصدقاء اللي هم ارتباط بكذا من الأصدقاء حتى + +294 +00:27:14,450 --> 00:27:18,250 +المنشور اللي بتظن انك بتعبري فيه عن مكنون نفسك + +295 +00:27:18,250 --> 00:27:25,230 +شئتي ام أبيتي يصبح له انتشار جماهيري طيب، إذا هذا + +296 +00:27:25,230 --> 00:27:30,820 +المنشور اللي كتبتيه حضرتك انحمل في طياته خيرفكل من + +297 +00:27:30,820 --> 00:27:37,260 +تأثر به هيكون الخير الذي أصابه بصوب عندك إن كان في + +298 +00:27:37,260 --> 00:27:46,760 +طياته شر العكس هيكون صحيح حرمة النفس حرمة + +299 +00:27:46,760 --> 00:27:50,360 +النفس أنا + +300 +00:27:50,360 --> 00:27:57,280 +كإعلامي أو كمؤسسة إعلامية اليوم جاي مثلا في دولة + +301 +00:27:57,280 --> 00:28:02,740 +لا تطبق الشريعةلكن أنا مصدر وأجاني صاحب شركة على + +302 +00:28:02,740 --> 00:28:08,520 +سبيل المثال وقال لي بدي أعمل إعلان عن السيجاير أو + +303 +00:28:08,520 --> 00:28:14,160 +إعلان عن الخمور القانون + +304 +00:28:14,160 --> 00:28:17,120 +اللي موجود عندي ببيحه السياسات الإعلامية اللي عندي + +305 +00:28:17,120 --> 00:28:22,080 +بتبيحه لكن أنا الضوابط اللي عندي الخلقية اللي في + +306 +00:28:22,080 --> 00:28:28,990 +نفسي بتمانع حتى وإن غابت الضوابط القضائيةطيب + +307 +00:28:28,990 --> 00:28:34,810 +هتقولي لي هو قتل للنفس؟ اه قتل للنفس هو اهضار + +308 +00:28:34,810 --> 00:28:37,830 +للمال فيه تعدي كمان على الحرمة الأخيرة حرمة المال + +309 +00:28:37,830 --> 00:28:43,390 +لأنه انفاق للمال في غير ما أحلى الله طيب هذا الشيء + +310 +00:28:43,390 --> 00:28:48,730 +كلها اللي دخنوا كلها اللي راحوا شربوا كلها اللي + +311 +00:28:48,730 --> 00:28:53,610 +شيء داعتيهم لشيء معين على سبيل المثال لو انت داعت + +312 +00:28:53,610 --> 00:28:59,280 +الناس إلى التظاهر في شيءضد المصلحة القومية و + +313 +00:28:59,280 --> 00:29:05,960 +المصلحة الوطنية و أدى إلى إتلاف أنفس الناس لاحظتي؟ + +314 +00:29:05,960 --> 00:29:12,120 +و هكذا طيب لو انت مارست الإثارة لو مارست الإثارة + +315 +00:29:12,120 --> 00:29:18,600 +مجتمعك لنفترض إنه مجتمع حزبي قائم على أحزاب أو + +316 +00:29:18,600 --> 00:29:24,040 +مجتمع قبلي و مارست الإثارة بين القبائل أو بين + +317 +00:29:24,040 --> 00:29:30,860 +الأحزاب أثارة ثائرةكل الضحايا اللي بدوا يكونوا + +318 +00:29:30,860 --> 00:29:38,900 +نتيجة لهذه الإثارة عندك لأن انت اللي مارستي انت + +319 +00:29:38,900 --> 00:29:41,920 +اللي مارستي هذا الدور دور الفتنة و ربنا قال + +320 +00:29:41,920 --> 00:29:47,420 +والفتنة أشد من القتل إذا حرمة النفس لابد أننا + +321 +00:29:47,420 --> 00:29:52,060 +نحافظ عليها و الأمور كتيرة جدا تقولولي طيب مثلا لو + +322 +00:29:52,060 --> 00:29:59,040 +بدنا نيجي نعمل في مسلسلات الأطفالأو في الأفلام + +323 +00:29:59,040 --> 00:30:05,040 +الان الأفلام نحن نحضر ونروح على الأفلام الأجنبية + +324 +00:30:05,040 --> 00:30:11,740 +action ومش action طيب الدولة اللي بتبيح أنها تمارس + +325 +00:30:11,740 --> 00:30:15,620 +مثل هذه الأمور تمارس مثل هذه الأمور يعني أفلام ال + +326 +00:30:15,620 --> 00:30:22,060 +action منتشرة طب إيش ال action هذا هذا البطل تبع + +327 +00:30:22,060 --> 00:30:27,500 +الفيلمربما يدافع عن قضية تكون قضية فاسدة في الأساس + +328 +00:30:27,500 --> 00:30:32,960 +نجده ينتصر على كل عناصر الخير بنتصر على الشرطة + +329 +00:30:32,960 --> 00:30:36,920 +بنتصر على القوانين الموجودة في البلد في النهاية + +330 +00:30:36,920 --> 00:30:43,200 +بقتل من يقتل و يطلع هو بدون محاكمة هو الذي ينجو ما + +331 +00:30:43,200 --> 00:30:48,380 +الذي يتولد لدي؟ ايش اللي بتولد يدي؟ انا بدي أجلده + +332 +00:30:49,330 --> 00:30:52,750 +بدي اجلده بصير الإنسان البسيط انه بده يجلد هذا + +333 +00:30:52,750 --> 00:30:56,890 +الإنسان هذا البطل العظيم اللي ضخمه الفيلم صاحب + +334 +00:30:56,890 --> 00:31:01,250 +العضلات صاحب استخدام السلاح إلى آخره طيب الممارسة + +335 +00:31:01,250 --> 00:31:05,770 +بتاعت الجيل اللي تأثر بهذا الأمر بجسارة ممارسة + +336 +00:31:05,770 --> 00:31:09,790 +عنفيةربما يكون فيها اعتداءات كثيرة على النفس + +337 +00:31:09,790 --> 00:31:14,910 +تجاوزات كثيرة على النفس إذا الذي سمح بهذا الفيلم + +338 +00:31:14,910 --> 00:31:18,670 +بهذه الظاهرة الإعلامية هو الذي أدى إلى إنه الجيل + +339 +00:31:18,670 --> 00:31:22,250 +إلى إنه الشباب إلى إنه الشابات يمارس مثل هذه + +340 +00:31:22,250 --> 00:31:25,850 +الأعمال إذا هنا أصبح في تعدي على النفس التي حرم + +341 +00:31:25,850 --> 00:31:30,540 +الله سبحانه وتعالى قتلها إلا بالحقإذا ما أصبح + +342 +00:31:30,540 --> 00:31:36,960 +القتل سهل للناس والله أنا انزجت من الحياة أنا مش + +343 +00:31:36,960 --> 00:31:41,320 +عارف إيش اللي هو رايح عمل لي جريمة في نفسه قاتل + +344 +00:31:41,320 --> 00:31:47,020 +نفسه هذا كله لا يجوز للإعلام أن يتصدر له لا يجوز + +345 +00:31:47,020 --> 00:31:53,980 +للإعلام أنه ينشره وما إلى ذلك عقلك أمانة عقلك + +346 +00:31:53,980 --> 00:32:02,390 +أمانةما يدخل إليه، ما يخرج منه هو أمانة، بالتالي، + +347 +00:32:02,390 --> 00:32:08,830 +من الذي يصيغ العقول؟ أكتر شيء تعمل على صياغة + +348 +00:32:08,830 --> 00:32:15,250 +العقول هو الإعلانهتقولي للتعليم؟ بقولك نعم يساعد + +349 +00:32:15,250 --> 00:32:20,910 +ولكن الإعلام اليوم بسبب استشراقه وانتشاره أصبح له + +350 +00:32:20,910 --> 00:32:25,790 +دور كبير يتجاوز حتى دور الأسرة يتجاوز دور المدرسة + +351 +00:32:25,790 --> 00:32:30,550 +إذا هذا العقل اللي هو مناط التكليف عندنا في + +352 +00:32:30,550 --> 00:32:35,150 +الشريعة مناط التكليف يعني أنت لا يقبل منك عبادة + +353 +00:32:35,150 --> 00:32:41,400 +إلا بعقل عقيدتك كمانبدون عقل لا يمكن معاملاتك بدون + +354 +00:32:41,400 --> 00:32:45,980 +عقل لا يمكن طب إذا هذا العقل نحن عملنا على هدمه + +355 +00:32:45,980 --> 00:32:53,760 +على تشويهه على تغريبه على إفساده ويصبح من حيثه لا + +356 +00:32:53,760 --> 00:32:58,620 +يدري صاحبه هو عدو لمجتمعه مش في عنا مثل هذه + +357 +00:32:58,620 --> 00:33:03,940 +النماذج تلاقي الشاب يستهزق بكل القيم اللي موجودة + +358 +00:33:03,940 --> 00:33:08,170 +عندناسواء كانت دينية، سواء كانت أخلاقية، سواء كانت + +359 +00:33:08,170 --> 00:33:13,290 +إجتماعية، سواء أي إن كانت أو وطنية يستهزئ ما الذي + +360 +00:33:13,290 --> 00:33:19,350 +أوجد هذه العقلية المستهترة، المستهزئة؟ الإعلام، + +361 +00:33:19,350 --> 00:33:25,530 +شئنا أو أبينا، الضخ اللي موجود على عقلهسواء في + +362 +00:33:25,530 --> 00:33:28,990 +المدارس إن كان فيه في المدارس شيء خطأ أو في + +363 +00:33:28,990 --> 00:33:33,410 +الإعلام على اختلاف الإعلام من حديثه مع تعرضه + +364 +00:33:33,410 --> 00:33:38,370 +لوسائل أخرى صحافة معادية إلى ما هناك هذا هو الذي + +365 +00:33:38,370 --> 00:33:43,150 +أوجد هذا النموذج السلبي المستهتر اللي منتشر اليوم + +366 +00:33:43,150 --> 00:33:47,410 +في كتير من المجتمعات ومنها مجتمعنا ومنها مجتمعنا + +367 +00:33:47,410 --> 00:33:51,590 +إذن العقل هو جوهر الإنسان العقل هو جوهر الإنسان + +368 +00:33:51,590 --> 00:33:56,770 +احنا معنيين أن نحافظ عليهفي خطابنا للصغير في + +369 +00:33:56,770 --> 00:34:00,570 +خطابنا للمرأة في خطابنا للرجل في خطابنا للشاب + +370 +00:34:00,570 --> 00:34:05,390 +معنيون بأن نحافظ على هذه الجوهرة هذا العقل حتى + +371 +00:34:05,390 --> 00:34:08,530 +يكون الإنسان صالح لأنه بدون عقله لا يمكن الإنسان + +372 +00:34:08,530 --> 00:34:13,090 +يكون صالح بدون العقل لا يمكن إنك تطلق على الإنسان + +373 +00:34:13,090 --> 00:34:18,330 +إنه إنسان صالح أو إنسان بناء أو إنسان خلاق لمجتمعه + +374 +00:34:18,330 --> 00:34:25,120 +وما إلى ذلكحُرمة المال وهذه النقطة الأخيرة التي + +375 +00:34:25,120 --> 00:34:29,740 +ينغمس فيها الإعلام كثيرا في إعلاناته في ممارساته + +376 +00:34:29,740 --> 00:34:35,340 +وما إلى ذلك فنجد أن أدي مثال عليها سريع المجتمعات + +377 +00:34:35,340 --> 00:34:39,680 +العربية هل هي مجتمعات عربية وإسلامية؟ هل هي + +378 +00:34:39,680 --> 00:34:49,660 +مجتمعات منتجة أو مستهلكة؟ ما الذي جعلها استهلاكية؟ + +379 +00:34:50,200 --> 00:34:56,360 +قبل ما نقول اعتمادها الإسلام يريد لأبناءه + +380 +00:34:56,360 --> 00:35:01,400 +لمجتمعاته أن تكون مجتمعات منتجة ولا مستهلكة؟ منتجة + +381 +00:35:01,400 --> 00:35:07,880 +الاستهلاك استهلكي ماشي لكن بالحدود بالحدود + +382 +00:35:07,880 --> 00:35:11,920 +الوساطية التي أمر بها الإسلام طب احنا استهلاكنا في + +383 +00:35:11,920 --> 00:35:16,780 +حدود وساطية الإسلام ولا تجاوزنا؟ تجاوزنا ما الذي + +384 +00:35:16,780 --> 00:35:24,530 +جعلنا نتجاوز؟إنه التسهيل والتزيف والخداع والتضليل + +385 +00:35:24,530 --> 00:35:31,350 +الإعلامي الذي يضخ على عقولنا انت بترتاحي إذا عملت + +386 +00:35:31,350 --> 00:35:36,370 +كذا لربة البيت انت بترتاحي إذا استخدمت سلسة كذا + +387 +00:35:36,370 --> 00:35:40,590 +انت هتكون مبسوطة وسعيدة في حياتك إذا استخدمت على + +388 +00:35:40,590 --> 00:35:46,700 +سبيل المثال مصحوب غسيل كذاويصبح جري ورا هذه الأمور + +389 +00:35:46,700 --> 00:35:52,960 +وهي أمور في كتير منها ليست صوابة ليست صحيحة في + +390 +00:35:52,960 --> 00:35:56,320 +تضليل كتير من الأمور فيها تضليل إذا المال طب + +391 +00:35:56,320 --> 00:36:00,300 +هتقولي يا أستاذ المال طب أنا حر فيه لأ المال انت + +392 +00:36:00,300 --> 00:36:04,440 +مش حرة فيه المال هذا جعله الله سبحانه وتعالى قواما + +393 +00:36:04,440 --> 00:36:10,060 +للأمة قواما للإنسان فإذا ما أسرفه في غير وجهه أصبح + +394 +00:36:10,060 --> 00:36:15,110 +سفيهاوالإسلام نهى السفة في إصراف المال وما إلى ذلك + +395 +00:36:15,110 --> 00:36:20,810 +النقطة الأخيرة والأساس الأخير هو التزام الأخلاق + +396 +00:36:20,810 --> 00:36:26,750 +والإسلام وهذا إجمال عام أنه عليك أن تشيع الإسلام + +397 +00:36:26,750 --> 00:36:33,590 +والأخلاق في كل ما تقولينه بطا أو صورة أو قولا أو + +398 +00:36:33,590 --> 00:36:38,710 +كتابة أو غير ذلك ضرورة أن يشيع الإسلام بمفهومه + +399 +00:36:38,710 --> 00:36:44,260 +الشامللا يحق لك أن تأخذي جزء من الإسلام وتقولي هذا + +400 +00:36:44,260 --> 00:36:48,920 +هو الإسلام وإنما الإسلام بالمفهوم الشامل والأخلاق + +401 +00:36:48,920 --> 00:36:54,100 +التي جاء بها الإسلام هي المطلوبة أن تشيع في إعلام + +402 +00:36:54,100 --> 00:37:01,400 +المسلمين من البت التعامل والقدوة يعني في كل ما + +403 +00:37:01,400 --> 00:37:06,940 +يظهر عنك أثناء معاملاتك مع الناس كداعية كإعلامية + +404 +00:37:06,940 --> 00:37:13,120 +تكون تعاملكمطبق عليه الإسلام والأخلاق أنت من نفسك + +405 +00:37:13,120 --> 00:37:19,140 +تكون قدوة في إسلامك تكون قدوة في أخلاقك حتى يتبعك + +406 +00:37:19,140 --> 00:37:24,180 +الناس وإلا فإن فاقد الشيء لا يعطيه ولن يستطيع أن + +407 +00:37:24,180 --> 00:37:31,420 +يؤثر في غيره أرجو أن أكون يعني في هذه المحاضرة قد + +408 +00:37:31,650 --> 00:37:36,090 +يعني أتممته ويعني ما كان ربما فائتا في المحاضرة + +409 +00:37:36,090 --> 00:37:39,370 +السابقة من أسس وضوابط الإعلام الإسلامي والسلام + +410 +00:37:39,370 --> 00:37:39,810 +عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..3dca8fc1c56fde3f03550fe96c03dfe742c774a9 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/HZ-PQzRH95s_raw.srt @@ -0,0 +1,1640 @@ +1 +00:00:20,770 --> 00:00:23,470 +بسم الله الرحمن الرحيم ان شاء الله تعالى اليوم + +2 +00:00:23,470 --> 00:00:27,750 +هنواصل المحاضرات بتاعتنا في مساق الإعلام الإسلامي + +3 +00:00:27,750 --> 00:00:34,710 +هنعود مرة أخرى لموضوع المحاضرة السابقة وهي أسس + +4 +00:00:34,710 --> 00:00:40,910 +الإعلام الإسلامي وضوابطه بسبب يعني أهمية هذا + +5 +00:00:40,910 --> 00:00:44,750 +الجزئية في هذا المساق انا اريد اليوم ان شاء الله + +6 +00:00:44,750 --> 00:00:48,840 +تعالىأتناول هذه الجزئية بطريقة أخرى وهي طريقة + +7 +00:00:48,840 --> 00:00:51,780 +الحوار والنقاش مع بعضنا البعض إن شاء الله تعالى + +8 +00:00:51,780 --> 00:00:59,920 +حتى نعطي .. حتى نعطي هذه النقطة الحقه يعني من ال + +9 +00:00:59,920 --> 00:01:05,630 +..من العلم و من النقاش و من الحوار و حتى ترسخ يعني + +10 +00:01:05,630 --> 00:01:09,570 +في الدهن بإذن الله أثناء ممارستنا الحياتية و أثناء + +11 +00:01:09,570 --> 00:01:13,630 +ممارستنا المهنية لأن هذه النقطة لها علاقة + +12 +00:01:13,630 --> 00:01:17,470 +بالممارسة المهنية أثناء يعني أعمالنا و أثناء + +13 +00:01:17,470 --> 00:01:22,470 +ممارستنا و وظائفنامرة أخرى أؤكد وأعيد التكرار أن + +14 +00:01:22,470 --> 00:01:26,830 +أسس وضوابط الإعلام الإسلامي هي ثلاثة أسس الأساس + +15 +00:01:26,830 --> 00:01:31,250 +الأول أن قاعدته الحرية وقمته المسئولية الأساس + +16 +00:01:31,250 --> 00:01:37,890 +التاني أن هناك حرومات وحقوق حرومات يجب أن لا + +17 +00:01:37,890 --> 00:01:41,270 +يتجاوزها الإعلام وحقوق يجب أن يقوم بها ويوديها + +18 +00:01:41,270 --> 00:01:44,780 +الإعلامأي إن كان هذا الإعلام و تحديدا احنا بنحكي + +19 +00:01:44,780 --> 00:01:48,180 +إعلام إسلامي الشئ التاني أو التالت النقطة التالتة + +20 +00:01:48,180 --> 00:01:53,970 +وهي التزام الإسلامي بصورة عامة والأخلاقبصورة عامة + +21 +00:01:53,970 --> 00:01:58,170 +أيضًا التزام الإسلامي والأخلاق أثناء ممارستنا لهذا + +22 +00:01:58,170 --> 00:02:02,610 +الإعلام نعود مرة أخرى للأساس الأول للأساس الأول + +23 +00:02:02,610 --> 00:02:08,370 +عندما أقول أن الإعلام الإسلامي قاعدته الحرية يفهم + +24 +00:02:08,370 --> 00:02:12,810 +من ذلك ويتبادر إلى الذهن بأن الممارسة في العمل + +25 +00:02:12,810 --> 00:02:18,040 +الإعلامي ممارس العمل الإعلامي هي ممارسة حرةهي + +26 +00:02:18,040 --> 00:02:23,500 +ممارسة حرة لا تحدها إلا الحدود التي أقرها الشرعي + +27 +00:02:23,500 --> 00:02:30,400 +أي أنت لكي مطلق الحرية أن تمارس عملك، تمارس مهنتك، + +28 +00:02:30,400 --> 00:02:33,960 +تمارس دعوتك إلى الله سبحانه وتعالى بالوسيلة، + +29 +00:02:33,960 --> 00:02:39,440 +بالكيفية، بالأسلوب، بالمحتوى، بالمضمون الذي تريد + +30 +00:02:39,440 --> 00:02:45,680 +أن توصليه إلى الناس طيب، هل هناك بعض الأشياء التي + +31 +00:02:45,680 --> 00:02:52,680 +تحدوا من هذه الحرية؟أو تطبطوا هذه الحرية نعم في كل + +32 +00:02:52,680 --> 00:02:57,780 +النظم في كل النظم الإعلامية في كل النظريات + +33 +00:02:57,780 --> 00:03:03,600 +الإعلامية التي تنتمي إسلام أو غير إسلام شيوعية، + +34 +00:03:03,600 --> 00:03:12,200 +رأس مالية، سلطوية، حرية، لبرالية، هناك ضوابط فلا + +35 +00:03:12,200 --> 00:03:17,710 +يدخلنا على عقلنا أو على عقل أحدناأن هذه الضوابط + +36 +00:03:17,710 --> 00:03:24,490 +وهذه الحدود فقط قد وضعت من الإسلام وأن بقية النظم + +37 +00:03:24,490 --> 00:03:29,930 +سياسية أو اجتماعية أو غير ذلك لديها الحرية المطلقة + +38 +00:03:29,930 --> 00:03:37,370 +هذا على الإطلاق الجواب لا هناك حدود وهناك ضوابط + +39 +00:03:37,370 --> 00:03:43,950 +وضعتها كل النظم وكل المجتمعات طيب لننظرمع بعضنا + +40 +00:03:43,950 --> 00:03:48,490 +البعض ما هي الضوابط والحدود التي وضعها الإسلام + +41 +00:03:48,490 --> 00:03:53,730 +أثناء الممارسة الحرة للعمل الإعلامي والدعوي + +42 +00:03:53,730 --> 00:03:58,610 +بالنسبة لنا كمسلمين بالنسبة لنا فقائمين على + +43 +00:03:58,610 --> 00:04:04,490 +الاتصال كإعلاميين إسلاميين النقطة الأولى العقيدة + +44 +00:04:04,490 --> 00:04:10,770 +العقيدة وهذه النقطة نحن تناقشنا فيها لكن هل + +45 +00:04:10,770 --> 00:04:17,700 +العقيدة هنايقصد فيها فقط إنني حر في ممارسة + +46 +00:04:17,700 --> 00:04:23,900 +الإعلامية وعلي التوقف إذا حاولت أن أناقش الأمور + +47 +00:04:23,900 --> 00:04:28,160 +العقدية يعني هل الأمور العقدية مسموح لي أن أناقشها + +48 +00:04:28,160 --> 00:04:34,160 +ولا مش مسموح لي ولا ما المقصود بقضية العقيدة بنقطة + +49 +00:04:34,160 --> 00:04:39,720 +العقيدة أم فقط ما يتبادر إلى دهن الاعتداء على + +50 +00:04:39,720 --> 00:04:45,250 +مبادئ وعلى أركان العقيدةهل العقيدة هي عقيدتي أنا + +51 +00:04:45,250 --> 00:04:54,290 +فقط كمسلم أم غيري أيضا؟ ماذا نفهم؟ + +52 +00:04:54,290 --> 00:04:59,650 +ممارسة + +53 +00:04:59,650 --> 00:05:05,310 +المهانية الصحفية الإعلامية العقيدة كنقطة يجب أن + +54 +00:05:05,310 --> 00:05:11,250 +أتوقف عندها كيف؟ أين أتوقف؟ هل لي أن أناقش قضايا + +55 +00:05:11,250 --> 00:05:11,910 +العقيدة؟ + +56 +00:05:14,970 --> 00:05:19,550 +أين أتوقف عند مناقشتي للعقيدة؟ طيب، هل العقيدة + +57 +00:05:19,550 --> 00:05:22,870 +مقصود فيها العقيدة فقط الإسلامية ولا عقيدة الآخرين + +58 +00:05:22,870 --> 00:05:25,670 +أو عقائد الآخرين؟ + +59 +00:05:28,320 --> 00:05:31,600 +الإعلام الإسلامي و الإعلام بشكل عام ويمكن أخص من + +60 +00:05:31,600 --> 00:05:36,940 +الإعلام الإسلامي أن هي مطلقة ومضمونة حتى .. حتى + +61 +00:05:36,940 --> 00:05:40,600 +المثلث بالعقيدة مش بس العقيدة الإسلامية حتى المثلث + +62 +00:05:40,600 --> 00:05:44,900 +بالأخلاق وحتى المثلث هو بفريات الآخرين يعني إحنا + +63 +00:05:44,900 --> 00:05:49,360 +كمسلمين و كإعلانيين إسلاميين فريتنا مضمونة ومطلقة + +64 +00:05:49,360 --> 00:05:54,960 +للإسلام عطانا فرية لكن هذه الفرية مطيّدة بإطار + +65 +00:05:54,960 --> 00:05:59,240 +اللي هو طريق الشراية للإسلامطيب، يعني أنا أفهم .. + +66 +00:05:59,240 --> 00:06:03,320 +اتفضلي؟ لازم الشرط لعدم النساء في عقيدة الإسلام، + +67 +00:06:03,320 --> 00:06:06,420 +عقيدة حتى غير الإسلام، أنا أطرح الموضوع العقيدة + +68 +00:06:06,420 --> 00:06:11,400 +حسب عالم وضبط ما لزي من علم، لا يُعارض، لا تستهدف، + +69 +00:06:11,400 --> 00:06:17,440 +لا تدفع عقيدة الغير، حتى العمل يكون .. يعني طول + +70 +00:06:17,440 --> 00:06:20,940 +الإستثناء حتى تبواب عقيدة إسلامية، يعني عمل مُطلَق + +71 +00:06:20,940 --> 00:06:28,690 +ضمن حدود عقائدية شرية .. يعني ..ألقّص القول بناتي + +72 +00:06:28,690 --> 00:06:32,390 +أنا مش تقولي ان انت إعلامية يعني لا يجوز لكي أن + +73 +00:06:32,390 --> 00:06:36,710 +تتحدثي في الأمور العقدية لأ يجوز لكي أن تتحدثي + +74 +00:06:36,710 --> 00:06:40,250 +بالأمور العقدية وقد قلت لكم سابقا أن الإعلام + +75 +00:06:40,250 --> 00:06:47,490 +الإسلامي يقوم به مسلمون عالمون عاملون بأمور دينهم + +76 +00:06:47,490 --> 00:06:54,610 +يعني لا يجوز لا يجوز لإنسان إعلاميإنه يجي يمارس + +77 +00:06:54,610 --> 00:06:59,010 +الدعوة إلى الله يمارس الإعلام عن هذا الدين وهو + +78 +00:06:59,010 --> 00:07:06,430 +يجهل أمور عقيدته فمن أوجب واجباته أولا أن يغرس + +79 +00:07:06,430 --> 00:07:10,170 +العقيدة وأن يثبت العقيدة في نفوس أبناء مجتمعه + +80 +00:07:10,170 --> 00:07:15,630 +صغارا أو كبارا يبقى هذه حرية لاجب أن يمارس بل هو + +81 +00:07:15,630 --> 00:07:20,430 +واجب عليه أن يمارس طب الشيء الآخر الاعتداء خلينا + +82 +00:07:20,430 --> 00:07:25,740 +نشوف الوجه الآخرهل يحق لنا بداعي حرية الرأي وحرية + +83 +00:07:25,740 --> 00:07:30,820 +الفكر وحرية الممارسة الإعلامية أن أتجاوز حدودي في + +84 +00:07:30,820 --> 00:07:35,900 +الطعن في الأمور العقدية، أمور الغيب، أمور مثلا + +85 +00:07:35,900 --> 00:07:42,040 +اعتقادات الناس وكذا؟ هنا .. فضل .. + +86 +00:08:07,760 --> 00:08:15,100 +أنت انتقضتي ممارسة وليس عقيدة احنا بنتكلم عن عقيدة + +87 +00:08:15,100 --> 00:08:26,330 +لا لاالدين عقيدة عبادات معاملات أخلاق و هكذا انت + +88 +00:08:26,330 --> 00:08:31,530 +انتقلت شيء من المعاملات معاملات البشر بين بعض و من + +89 +00:08:31,530 --> 00:08:37,090 +البعض ان انا اعمل دورة عسكرية لمجاهدات لمجاهدين + +90 +00:08:37,090 --> 00:08:42,390 +لكذا هذه مارسة انت مع او ضد هذا شأنك هذا شأنك ما + +91 +00:08:42,390 --> 00:08:47,870 +لم يكن هناك تعديومساس بالاخرين يعني لا تسفه أيضا + +92 +00:08:47,870 --> 00:09:02,710 +رأيه أنا + +93 +00:09:02,710 --> 00:09:12,130 +أقول أنا أقول مادام الحوار مادام الحوار والاختلاف + +94 +00:09:12,130 --> 00:09:21,530 +هو في إطارالاختلاف المحمود فلكي أن تتكلمي لكن هنا + +95 +00:09:21,530 --> 00:09:25,910 +نيجي نقول انا اختلف معاكي و اختلف معاه و انه انا + +96 +00:09:25,910 --> 00:09:29,310 +لا اؤمن مثلا بالملائكه هذا شيء غيبي انا بعرفش حاجة + +97 +00:09:29,310 --> 00:09:33,850 +اسمها ملائكه لأ هذا اختلاف هذا تعدي على عقيدة + +98 +00:09:33,850 --> 00:09:39,100 +الآخرينأما اني انا اعمل دورة اخرج فيها صاحقة اخرج + +99 +00:09:39,100 --> 00:09:44,940 +فيها بنات مجاهدات اخرج .. هذا سلوك هذه أفعال ليه + +100 +00:09:44,940 --> 00:09:48,920 +ان اتفق معاكي و ليه ان اختلف و لكل منها وجهة نظره + +101 +00:09:48,920 --> 00:09:52,280 +الصحابة اختلفوا حتى في زمن محمد صلى الله عليه وسلم + +102 +00:09:52,680 --> 00:09:55,760 +منهم ما نقول نخرج خارج المدينة ومنهم ما نقول نبقى + +103 +00:09:55,760 --> 00:09:59,180 +داخل المدينة نيجي نقول هذا خطأ و هذا صح؟ لأ هذا + +104 +00:09:59,180 --> 00:10:03,140 +اختلاف هذا اختلاف في وجهات النظر ولا باجي أقول لا + +105 +00:10:03,140 --> 00:10:05,700 +إله علاقة بالعقيدة و لا إله علاقة هذا إله علاقة + +106 +00:10:05,700 --> 00:10:09,640 +بالسلوك و بتصريف الحياة اليومية بالسياسة لكن أنا + +107 +00:10:09,640 --> 00:10:13,020 +بقول إن مثلا أنا أجي أتجاوز حد و أقول على سبيل + +108 +00:10:13,020 --> 00:10:16,440 +المثال و الله أنتوا يعني يا مسلمين ناس بتؤمنوا + +109 +00:10:16,440 --> 00:10:24,500 +بالأساطير ملائكة جن يوم آخرجنة ونار كل شيء مش + +110 +00:10:24,500 --> 00:10:29,840 +ملموس كل شيء مش مادي انا لا اعرفه لا المسه لأ انا + +111 +00:10:29,840 --> 00:10:35,060 +هكذا امس عقيدة مجتمع باكمله هذا ليس من حقي هنا + +112 +00:10:35,060 --> 00:10:38,820 +الذي اقصده هل انا من .. هل انا من صلاحياتي من + +113 +00:10:38,820 --> 00:10:43,040 +حريتي ان انا كإعلامي اقول إعلامي بدي اكون حر و اجي + +114 +00:10:43,040 --> 00:10:46,380 +اقول والله يا مجتمعات يا مسلمة انتوا ناس بتأمنوا + +115 +00:10:46,380 --> 00:10:50,780 +بالاساطير بتأمنوا بالخرافاتمافيش حاجة احنا لانا .. + +116 +00:10:50,780 --> 00:10:56,440 +حتى الله سبحانه وتعالى الله غيب انتوا تؤمنوا كل + +117 +00:10:56,440 --> 00:11:01,560 +حاجة غيب غيب عقيدتكوا كلها غيب لحظي انا هكذا + +118 +00:11:01,560 --> 00:11:06,300 +اتجاوز حدي هكذا اتجاوز حدي وان كان هناك من يوجد + +119 +00:11:06,300 --> 00:11:11,200 +ويرد علي ويقنعني ويفهمني لكن هذه ليست من لي ليست + +120 +00:11:11,200 --> 00:11:17,020 +لي ان انا اهاجم عقائد الآخرين طيب الشيء الآخر نقطة + +121 +00:11:17,020 --> 00:11:23,340 +الأخلاقمجتمع من المجتمعات لديه قيم ومبادئ أخلاقية + +122 +00:11:23,340 --> 00:11:29,040 +هل أنا أجي من صلاحياتي من حريتي بداعي الحرية اني + +123 +00:11:29,040 --> 00:11:36,360 +انا اهاجم يعني هاكن كولكن ما شاء الله متحجبات هل + +124 +00:11:36,360 --> 00:11:43,740 +أنا اجي اجي بداعي الحرية اني اهاجم الحجاب و اقول + +125 +00:11:43,740 --> 00:11:48,860 +هذا من حقي انا او من .. لأحتى لو لم يكن الحجاب أمر + +126 +00:11:48,860 --> 00:11:54,820 +رباني لو لم يكن الحجاب أمر رباني وإنما هو التزام + +127 +00:11:54,820 --> 00:11:59,420 +أخلاقي من مجتمع من المجتمعات رأى هذا المجتمع + +128 +00:11:59,420 --> 00:12:07,300 +وتعارف على أنه بناته ونساءه يلبسن الحجاب هل لي أنا + +129 +00:12:07,300 --> 00:12:14,040 +كصحفي كإعلامي إن أنا أجي أهاجم هذه الممارسة + +130 +00:12:14,040 --> 00:12:20,180 +الأخلاقيةليست لي لأنني هكذا أصطدم بالعقلية + +131 +00:12:20,180 --> 00:12:25,640 +الجماعية بالعقلية الجامعية أنا أسفه الرأي هكذا + +132 +00:12:25,640 --> 00:12:29,920 +أسفه رأي الجماعة أسفه الرأي العام كله الذي توافق + +133 +00:12:29,920 --> 00:12:35,580 +على أن هذا الحجاب عنا احنا نعمل به كمجتمع من + +134 +00:12:35,580 --> 00:12:38,900 +المجتمعات ليس بضرورته أن يكون مسلما احنا نفترض + +135 +00:12:38,900 --> 00:12:43,690 +جدلا ان مجتمع رأى أن يلتزم بالحجابهل أنا من + +136 +00:12:43,690 --> 00:12:48,030 +صلاحياتي من حريتي كإعلامي إن أنا أهاجم هذا المبدأ؟ + +137 +00:12:48,030 --> 00:13:11,790 +هذه القيمة الأخلاقية؟ ليست + +138 +00:13:11,790 --> 00:13:20,130 +مباشرةالأصل مات هجمه مباشرة أيوة ادعو إلى سبيل ربك + +139 +00:13:20,130 --> 00:13:27,730 +بالحكمة والموعدة الحسنة لحظي ايش ربنا قال بالحكمة + +140 +00:13:27,730 --> 00:13:32,290 +والموعدة الحسنة يعني هل هناك يا رب موعدة غير حسنة + +141 +00:13:32,290 --> 00:13:37,290 +اه في موعدة غير حسنة بدأ من ربنا سبحانه وتعالى قال + +142 +00:13:37,290 --> 00:13:40,830 +والموعدة الحسنة يعني احنا كمسلمين مأمورين ان + +143 +00:13:40,830 --> 00:13:48,320 +الموعدةتكون بالحسنة تكون بالحسنة وليس بالغلظة وليس + +144 +00:13:48,320 --> 00:13:55,340 +بالشدة وليس بالهجوم وتسفيه آراء وأحلام الناس لأنه + +145 +00:13:55,340 --> 00:14:01,000 +هيسيروا ضدك من حيث أنت أردت الخير أصبح الشر لأ + +146 +00:14:01,000 --> 00:14:04,920 +يبقى فيه احنا عندنا طرق وأساليب أخرى أن ندعو الناس + +147 +00:14:04,920 --> 00:14:09,660 +دون أن نهاجمهم لا في عقائدهم ولا في أخلاقهم ولا + +148 +00:14:09,660 --> 00:14:15,460 +أنمس حتىحرياتهم الشخصية وممارساتهم اليومية وحقوقهم + +149 +00:14:15,460 --> 00:14:23,200 +الفردية يعني انت انقسأ الناس لـ CE؟ هل هذا + +150 +00:14:23,200 --> 00:14:26,880 +الإسلام؟ لأ أنا قاعد بقولك أسس الإعلام الإسلامي + +151 +00:14:26,880 --> 00:14:32,380 +وضوابطه مش أسس الإعلام الغربي أسس الإعلام الإسلامي + +152 +00:14:32,380 --> 00:14:36,720 +يعني هل الإنسان لو سبك انت ترد عليه بالشتيمة؟ لأ + +153 +00:14:36,720 --> 00:14:40,300 +طبعا ليس هكذا نحن نتعامل بأخلاق الدين أخلاق + +154 +00:14:40,300 --> 00:14:45,100 +الإسلام لأطيب، نقطة أخرى بنات هي عدم المساس + +155 +00:14:45,100 --> 00:14:49,960 +بالآخرين، عدم المساس بالآخرين، إذا حريتك تتوقف + +156 +00:14:49,960 --> 00:14:55,880 +وتحد و تضبط عندما تبدأ حرية الآخرين، يعني إذا + +157 +00:14:55,880 --> 00:15:00,360 +حريتك بدها تتعدى على حرية الآخرين، بدها تتجاوز حدك + +158 +00:15:00,360 --> 00:15:05,360 +إلى حدود حرية الآخرين، هنا يجب عليك أن تتوقفيعني + +159 +00:15:05,360 --> 00:15:09,260 +لا يجوز لكي بداعي الصبق الصحفي أو التقطيع + +160 +00:15:09,260 --> 00:15:14,580 +الإعلامية أو التحقيق الاستقصائي أنك تروحي تتجاوز + +161 +00:15:14,580 --> 00:15:22,080 +الحدود وتنتهكي أعراض الناس أو حرومات الناس في + +162 +00:15:22,080 --> 00:15:27,220 +بيوتهم في أشغالهم لأنك عندك ضوابط أخرى ربنا قال + +163 +00:15:27,220 --> 00:15:32,520 +ولا تجسسه صح؟ولا تجسسه احنا مش مأمورين انه نتجسس + +164 +00:15:32,520 --> 00:15:37,380 +عشان اكمل تحقيقي الصحفي او اكمل تقريري او اكمل + +165 +00:15:37,380 --> 00:15:42,820 +المقال تبعي الى اخره هذا كلام لا يجوز طيب المبدأ + +166 +00:15:42,820 --> 00:15:48,580 +الاخر والقاعدة التانية من أسس الإعلام الإسلامي + +167 +00:15:48,580 --> 00:15:52,980 +حرومات وحقوق أي ان هناك حرومات وحقوق يجب على + +168 +00:15:52,980 --> 00:15:58,300 +الإعلامي المسلم أثناء ممارسته لمهنته أن يتوقف + +169 +00:15:58,300 --> 00:16:05,730 +عندهاهذه الضوابط تنقسم على نوعين أولا ضوابط + +170 +00:16:05,730 --> 00:16:14,890 +إعلامية أو نسميها أخلاقية خلقية موجودة في ضمير + +171 +00:16:14,890 --> 00:16:20,050 +المرسل في نفس المرسل يعني أنا و أثناء كتابتي + +172 +00:16:20,050 --> 00:16:26,950 +للمقال أو أثناء تصويري لحدث ما في داخل نفسي هناك + +173 +00:16:28,320 --> 00:16:33,300 +حوار داخلي هناك معركة داخلية بين عقلي و نفسي و + +174 +00:16:33,300 --> 00:16:38,580 +قلبي و بصري و الأداء اللتي قلمي كاميرتي هل هذا + +175 +00:16:38,580 --> 00:16:47,300 +جائز ام غير جائز مباح ام غير مباح اذا اذا كنت انا + +176 +00:16:47,300 --> 00:16:55,380 +مسلم عالم عامل بداية يفترض ان لا يصدر عني الا كل + +177 +00:16:55,380 --> 00:17:03,540 +ما هومباحٌ ومعروف من الشرع انه صحيح هذا الأساس طيب + +178 +00:17:03,540 --> 00:17:08,140 +الشيء اللي لا يجوز يفترض ان انا عندي في داخلي + +179 +00:17:08,140 --> 00:17:12,680 +ضوابط تقول لي لأ هذا ليس من حقك هذا حرم للاخرين + +180 +00:17:12,680 --> 00:17:16,080 +هذا اعتداع على الناس هذا فيه هجوم على عقائد + +181 +00:17:16,080 --> 00:17:22,090 +المسلمين هذا فيه تسفيه لأخلاق الناسيبقى أول حاجة + +182 +00:17:22,090 --> 00:17:25,730 +هذه الضوابط هي في نفس المرسل في نفس القائم + +183 +00:17:25,730 --> 00:17:31,330 +بالاتصال يبقى كفى بنفسك اليوم عليك حسيبة واضح أنت + +184 +00:17:31,330 --> 00:17:37,510 +أيضا في ممارستك الإعلام الحسيب الأول يجب أن يكون + +185 +00:17:37,510 --> 00:17:42,870 +داخليا قبل أن يكون قضائيا قبل أن يكون المجتمع قبل + +186 +00:17:42,870 --> 00:17:47,410 +أن يكون القانون قبل أي شيء أولا المحاسبة من داخل + +187 +00:17:47,410 --> 00:17:55,030 +نفسكما يسمى بالضمير، ما يسمى بالنوازع والوازع + +188 +00:17:55,030 --> 00:18:00,510 +النفسي أو الديني، الاخرى، سميه ما شئتي إذا هذه + +189 +00:18:00,510 --> 00:18:03,910 +ضوابط داخلية في نفس كل واحد مننا أثناء عمله، + +190 +00:18:03,910 --> 00:18:07,910 +هتقوليلي بس الصحفي؟ لأ، هقولك حتى الطبيب، حتى + +191 +00:18:07,910 --> 00:18:14,080 +المهندس، حتى النجار، حتى الحداد، حتى رب المنزلحتى + +192 +00:18:14,080 --> 00:18:19,040 +الرجل في أسرته بيكون عنده ضوابط أخلاقية هل أنا + +193 +00:18:19,040 --> 00:18:23,520 +أحسن إلى أولادي؟ هل أحسن بمعاملة بيتي؟ هل أرعاهم؟ + +194 +00:18:23,520 --> 00:18:28,240 +هل أربيهم تربية صحيحة؟ هل أقوم بحقوقي و بالواجبات + +195 +00:18:28,240 --> 00:18:32,540 +الملقاة على عاتقي تجاههم؟ كلكم راعين وكلكم مسؤولين + +196 +00:18:32,540 --> 00:18:36,080 +عن رعيتي إذا هذه النقطة هي ضوابط داخلية أما + +197 +00:18:36,080 --> 00:18:40,530 +الضوابط الخارجيةوهي ما يُعرف بالضوابط القضائية وهي + +198 +00:18:40,530 --> 00:18:43,850 +استخدام ما يُعرف بمصطلح التعذير في الشرع الإسلامي + +199 +00:18:43,850 --> 00:18:52,470 +والتعذير بناتي يبدأ من عند كلمة بس + +200 +00:18:52,470 --> 00:19:02,290 +استحي أو كف عن هذا العمل انتهاء حتى بالسجن و + +201 +00:19:04,090 --> 00:19:08,110 +ربما يكون الإعدام أو قطع الرقبة وما إلى ذلك حسب + +202 +00:19:08,110 --> 00:19:11,150 +الجرم اللذي يرتكبه صاحبي هتقوليله الحين أنا في + +203 +00:19:11,150 --> 00:19:16,870 +جلمي، في كمرتي، في منشوري ممكن أعمل شيء يستحق + +204 +00:19:16,870 --> 00:19:23,630 +السجن أو يستحق القتل؟ نعم، نعم السياسة الإعلامية + +205 +00:19:23,630 --> 00:19:25,670 +اللي بدأت تبطك اللي هي اللي جاعدين بنحكي عنها + +206 +00:19:25,670 --> 00:19:30,250 +الأسس احنا في إعلامنا الإسلامي الأسس هو المبادئ + +207 +00:19:30,870 --> 00:19:33,870 +اللي قاعدين بيقول عنها عقيدة، المساس بالاخرين، + +208 +00:19:33,870 --> 00:19:38,050 +الأخلاق وما إلى ذلك والآن في هذا الأساس سأفصل + +209 +00:19:38,050 --> 00:19:43,210 +معاكم لما نتناقش يعني نقاش موسع طيب، إذا التعذير + +210 +00:19:43,210 --> 00:19:48,210 +أو الضوابط القضائي تبدأ من نهي القائم بالاتصال + +211 +00:19:48,210 --> 00:19:53,830 +بالكلمة انتهاء ربما سجن أو قتل وهذا عندنا في الشرع + +212 +00:19:53,830 --> 00:19:57,430 +الإسلامي موجودهتقولولي تضييق؟ هقولك لأ مش تضييق + +213 +00:19:57,430 --> 00:20:01,210 +لأنه احنا اتفقنا في الأساس الأول أن الممارسة + +214 +00:20:01,210 --> 00:20:06,810 +الإعلامية وحريتها لها ضوابط طيب يبقى متى بتتم + +215 +00:20:06,810 --> 00:20:11,130 +ممارسة هذا الأمر إذا تجاوز هذه الضوابط وأصبح هذا + +216 +00:20:11,130 --> 00:20:16,250 +الإعلامي ربما يطبق عليه مصطلح مش إعلامي ربما يطبق + +217 +00:20:16,250 --> 00:20:21,300 +عليه مفسد في الأرضهو بممارسة للإعلام يفسد في الأرض + +218 +00:20:21,300 --> 00:20:25,920 +ولا يصلح في حين إن الإعلام الأساس به هو أمر بمعروف + +219 +00:20:25,920 --> 00:20:30,580 +ونهي عن منكر فإذا اتحول الإنسان إلى العكس أمر + +220 +00:20:30,580 --> 00:20:36,000 +بمنكر ونهي عن معروف هذا فساد في الأرض وحينها + +221 +00:20:36,000 --> 00:20:41,400 +للحاكم لولي الأمر أنه يبدأ للمؤسسات المختصة تبدأ + +222 +00:20:41,400 --> 00:20:47,160 +بمحاسبة هذا الإنسانأثناء ممارستك هناك مجموعة من + +223 +00:20:47,160 --> 00:20:51,480 +الحرومات بدك تتوقف عندها هذه الحرومات هي ما تعرف + +224 +00:20:51,480 --> 00:20:55,820 +لدينا في الشريعة بالمقاصد أو الكليات أو المصالح + +225 +00:20:55,820 --> 00:21:01,380 +الخامسة نخدها واحدة واحدة كيف نحافظ عليها وكيف + +226 +00:21:01,380 --> 00:21:07,940 +تنتهى كيف نحافظ عليها وكيف تنتهى بداية حرمة الدين + +227 +00:21:07,940 --> 00:21:15,930 +حرمة الدين طيب الدينالدين يشمل عقيدة، يشمل + +228 +00:21:15,930 --> 00:21:21,850 +معاملات، يشمل أخلاق، يشمل عبادات وربما أكون قد + +229 +00:21:21,850 --> 00:21:26,750 +تناولت شيء في الأساس الأول منه في الأساس الأول لما + +230 +00:21:26,750 --> 00:21:30,950 +حكينا عن العقيدة، عن الأخلاق وما إلى ذلك إذن هذه + +231 +00:21:30,950 --> 00:21:39,560 +الأمور أي شيء بنميالانتماء لهذا الدين ينمي غرسه + +232 +00:21:39,560 --> 00:21:43,260 +هذا الدين في نفوس الناشئة في نفوس الناس في تذكيرهم + +233 +00:21:43,260 --> 00:21:50,460 +بهذا الدين فهو مباح وواجب عليكي طب أي شيء يتعارض + +234 +00:21:50,460 --> 00:21:57,400 +كأن تنتج مسلسل كرتون للأطفال على سبيل المثال فيه + +235 +00:21:57,400 --> 00:22:02,620 +تعليم للصغار أشياء خارج نطاق الدين زي ما بنشوف + +236 +00:22:02,620 --> 00:22:09,070 +أشياء كتيرة أشياء كتيرةأشياء تستهتر بقيم المجتمعات + +237 +00:22:09,070 --> 00:22:14,330 +المسلمة مسلسلات و أفلام زي الإنجاب مثلا خارج نطاق + +238 +00:22:14,330 --> 00:22:17,570 +الأسرة مش في مسلسلات بتدعوا إلى هذا الأمر و أنه + +239 +00:22:17,570 --> 00:22:21,410 +شيء طبيعي و البنت لما تنجب مثلا و الأهل بيستقبلوها + +240 +00:22:21,410 --> 00:22:25,450 +عادي جدا و الولد لا ينظر أو الشاب أو النجم هذا + +241 +00:22:25,450 --> 00:22:31,150 +الممثل لأ هذه أمور طبعا فيها اعتداء على الدين الله + +242 +00:22:31,150 --> 00:22:33,750 +سبحانه وتعالى قال و لا تقربوا الزنا انت قاعد + +243 +00:22:33,750 --> 00:22:37,650 +تأمرنا بالزناربنا سبحانه وتعالى قال ابتعدوا عن + +244 +00:22:37,650 --> 00:22:42,230 +الفاحشة انت جاعت بتشيع في الفاحشة في الذين آمنوا + +245 +00:22:42,230 --> 00:22:48,190 +إلى آخره إذا هذا الكلام مخالف للدين إذا بدنا نتوقف + +246 +00:22:48,190 --> 00:22:52,730 +عند هذه الأمور تماما أثناء ممارستنا الإعلامية حرمة + +247 +00:22:52,730 --> 00:22:56,530 +العرض المصلحة + +248 +00:22:56,530 --> 00:23:01,070 +التانية أو المقصد التاني حرمة العرض انا ليه عرضي + +249 +00:23:01,070 --> 00:23:02,950 +كرجل + +250 +00:23:05,080 --> 00:23:12,080 +وأنتن لكن أعرضكن كنساء حدش فينا يفتكر إن فقط العرض + +251 +00:23:12,080 --> 00:23:15,640 +هو عرض يعني ما يتعلق بالنوع الآخر من المجتمع اللي + +252 +00:23:15,640 --> 00:23:20,580 +هو النساء لأنه لما بيقولوا عرض الرجل يعني زوجته، + +253 +00:23:20,580 --> 00:23:27,200 +أمه، بنته، لا هذا صحيح لكن المفهوم اللي يغيب عنها + +254 +00:23:27,200 --> 00:23:34,810 +أنت عندما تقدحي في شخص رجل بغير حقفانت هجمتيه في + +255 +00:23:34,810 --> 00:23:40,530 +عرضه عرضه نفسه اللي هو ما يقال عنه الغيبة انت + +256 +00:23:40,530 --> 00:23:44,570 +عندما تختابي انسان هتقولي الغيبة طب مايمكن تكون + +257 +00:23:44,570 --> 00:23:49,450 +موجودة فيه هقولك ماشي لكن هو لا يحب أن تذكر وحتى + +258 +00:23:49,450 --> 00:23:53,490 +إن ماش غير موجودة انت هنا مارست معاه البهتان وليست + +259 +00:23:53,490 --> 00:23:57,450 +الغيبة اذا هذا العرض طيب كيف نحافظ على الأعراض + +260 +00:23:57,450 --> 00:24:01,610 +سواء الأعراض أعراض الناس انه نبتعد عن الغيبة وعن + +261 +00:24:01,610 --> 00:24:06,420 +النميمة وما إلى ذلك صحيح؟طيب اليوم سلسلاتنا + +262 +00:24:06,420 --> 00:24:17,620 +أفلامنا حتى الكارتون حتى مواقع التواصل لو روحتي + +263 +00:24:17,620 --> 00:24:21,800 +وشوفتي وقرأتي + +264 +00:24:21,800 --> 00:24:31,050 +هل تشعري أن هناك انتهاك وانتهاكات واسعةألا تشعري + +265 +00:24:31,050 --> 00:24:34,930 +أنه لما واحد بتكتب عن نفسها أو واحد بتكتب عن نفسه + +266 +00:24:34,930 --> 00:24:38,610 +أن أنا ملكة وغيري مش عارف إيه؟ أليس ده لمزل + +267 +00:24:38,610 --> 00:24:43,770 +للآخرين؟ على مواقع التواصل؟ طيب إذا أصبح هذا + +268 +00:24:43,770 --> 00:24:48,490 +الديده نقلنا بصورة عامة أن كل المجتمع غرجان في + +269 +00:24:48,490 --> 00:24:55,440 +أعراض بعضه البعض طيب إيش احنا؟هل احنا مجتمع مسلم؟ + +270 +00:24:55,440 --> 00:25:00,160 +هل احنا مجتمع متكافل؟ متراحم؟ متعاون؟ ولا مجتمع + +271 +00:25:00,160 --> 00:25:04,980 +جاعت بنهج في بعضه البعض؟ هذه تلمس بتلك وهذا يلمس + +272 +00:25:04,980 --> 00:25:09,840 +بذلك وهذا يعتدي على ذلك حتى على المواقع طيب هذا + +273 +00:25:09,840 --> 00:25:16,540 +الكلام لا يجوز طيب شيء اخر حرمة الأرضاليوم حضرتك + +274 +00:25:16,540 --> 00:25:22,380 +انت مخرجة انت منتجة انت كاتبة scenario سيناريست + +275 +00:25:22,380 --> 00:25:28,940 +انت ضن في نفسك ما تشاءي بكره أيش بدك تكوني أثناء + +276 +00:25:28,940 --> 00:25:38,220 +إنتاجك أثناء عملك لما انت بتخرجيلي بطلة مسلسل أو + +277 +00:25:38,220 --> 00:25:43,960 +بطلة فيلم وتكون إنسانة محتشمة وجاهزة أنا مش بنت + +278 +00:25:43,960 --> 00:25:50,000 +جدا تجلدهاطب إيش أنت بتكوني عملتي؟ تكوني حاميتي + +279 +00:25:50,000 --> 00:25:56,840 +عرضي طب لو عملتي العكس روحتي .. خليتي ال star + +280 +00:25:56,840 --> 00:26:02,960 +تبعتك هذه أو البطلة سافرة ماجنة تدعو إلى رذائل + +281 +00:26:02,960 --> 00:26:06,780 +الأخلاق و لا سمح الله بنتي أو بنات الناس راحين + +282 +00:26:06,780 --> 00:26:13,770 +جلدين ماذا فعلتي؟انتهكت أعراض المسلمين هتقول ان + +283 +00:26:13,770 --> 00:26:19,170 +انا ما روحتش ماعملتش ماسوتش لا انت دعوتي انت دعوتي + +284 +00:26:19,170 --> 00:26:24,390 +انت قلبت الناس انت سهلت للناس ان هم يمارسوا هذا + +285 +00:26:24,390 --> 00:26:35,970 +الفعل اذا هنا الأمر خطير هنا الأمر خطير لان فعل + +286 +00:26:35,970 --> 00:26:39,330 +الإعلام انت لما بتعمليه + +287 +00:26:41,670 --> 00:26:46,370 +ربما يكلفك شيء بسيط أو شيء كثير ويأخذ منك وقت كثير + +288 +00:26:46,370 --> 00:26:52,790 +أو بسيط، مش اختلاف لكن أثر الإعلام بالضرورة عظيم + +289 +00:26:52,790 --> 00:26:58,130 +أنه هيدخل بيتك، هيدخل بيتك، بيتها، بيتها، احنا + +290 +00:26:58,130 --> 00:27:02,290 +بنحكي إعلام جماهيري وحتى مواقع التواصل اليوم، انت + +291 +00:27:02,290 --> 00:27:07,970 +بتكتبي صحيحلكن انت مثلا في إلك كذا من الأصدقاء و + +292 +00:27:07,970 --> 00:27:11,270 +الأصدقاء هؤلاء اللي هم ارتباط بكذا من الأصدقاء و + +293 +00:27:11,270 --> 00:27:14,450 +الأصدقاء اللي هم ارتباط بكذا من الأصدقاء حتى + +294 +00:27:14,450 --> 00:27:18,250 +المنشور اللي بتظن انك بتعبري فيه عن مكنون نفسك + +295 +00:27:18,250 --> 00:27:25,230 +شئتي ام أبيتي يصبح له انتشار جماهيري طيب، إذا هذا + +296 +00:27:25,230 --> 00:27:30,820 +المنشور اللي كتبتيه حضرتك انحمل في طياته خيرفكل من + +297 +00:27:30,820 --> 00:27:37,260 +تأثر به هيكون الخير الذي أصابه بصوب عندك إن كان في + +298 +00:27:37,260 --> 00:27:46,760 +طياته شر العكس هيكون صحيح حرمة النفس حرمة + +299 +00:27:46,760 --> 00:27:50,360 +النفس أنا + +300 +00:27:50,360 --> 00:27:57,280 +كإعلامي أو كمؤسسة إعلامية اليوم جاي مثلا في دولة + +301 +00:27:57,280 --> 00:28:02,740 +لا تطبق الشريعةلكن أنا مصدر وأجاني صاحب شركة على + +302 +00:28:02,740 --> 00:28:08,520 +سبيل المثال وقال لي بدي أعمل إعلان عن السيجاير أو + +303 +00:28:08,520 --> 00:28:14,160 +إعلان عن الخمور القانون + +304 +00:28:14,160 --> 00:28:17,120 +اللي موجود عندي ببيحه السياسات الإعلامية اللي عندي + +305 +00:28:17,120 --> 00:28:22,080 +بتبيحه لكن أنا الضوابط اللي عندي الخلقية اللي في + +306 +00:28:22,080 --> 00:28:28,990 +نفسي بتمانع حتى وإن غابت الضوابط القضائيةطيب + +307 +00:28:28,990 --> 00:28:34,810 +هتقولي لي هو قتل للنفس؟ اه قتل للنفس هو اهضار + +308 +00:28:34,810 --> 00:28:37,830 +للمال فيه تعدي كمان على الحرمة الأخيرة حرمة المال + +309 +00:28:37,830 --> 00:28:43,390 +لأنه انفاق للمال في غير ما أحلى الله طيب هذا الشيء + +310 +00:28:43,390 --> 00:28:48,730 +كلها اللي دخنوا كلها اللي راحوا شربوا كلها اللي + +311 +00:28:48,730 --> 00:28:53,610 +شيء داعتيهم لشيء معين على سبيل المثال لو انت داعت + +312 +00:28:53,610 --> 00:28:59,280 +الناس إلى التظاهر في شيءضد المصلحة القومية و + +313 +00:28:59,280 --> 00:29:05,960 +المصلحة الوطنية و أدى إلى إتلاف أنفس الناس لاحظتي؟ + +314 +00:29:05,960 --> 00:29:12,120 +و هكذا طيب لو انت مارست الإثارة لو مارست الإثارة + +315 +00:29:12,120 --> 00:29:18,600 +مجتمعك لنفترض إنه مجتمع حزبي قائم على أحزاب أو + +316 +00:29:18,600 --> 00:29:24,040 +مجتمع قبلي و مارست الإثارة بين القبائل أو بين + +317 +00:29:24,040 --> 00:29:30,860 +الأحزاب أثارة ثائرةكل الضحايا اللي بدوا يكونوا + +318 +00:29:30,860 --> 00:29:38,900 +نتيجة لهذه الإثارة عندك لأن انت اللي مارستي انت + +319 +00:29:38,900 --> 00:29:41,920 +اللي مارستي هذا الدور دور الفتنة و ربنا قال + +320 +00:29:41,920 --> 00:29:47,420 +والفتنة أشد من القتل إذا حرمة النفس لابد أننا + +321 +00:29:47,420 --> 00:29:52,060 +نحافظ عليها و الأمور كتيرة جدا تقولولي طيب مثلا لو + +322 +00:29:52,060 --> 00:29:59,040 +بدنا نيجي نعمل في مسلسلات الأطفالأو في الأفلام + +323 +00:29:59,040 --> 00:30:05,040 +الان الأفلام نحن نحضر ونروح على الأفلام الأجنبية + +324 +00:30:05,040 --> 00:30:11,740 +action ومش action طيب الدولة اللي بتبيح أنها تمارس + +325 +00:30:11,740 --> 00:30:15,620 +مثل هذه الأمور تمارس مثل هذه الأمور يعني أفلام ال + +326 +00:30:15,620 --> 00:30:22,060 +action منتشرة طب إيش ال action هذا هذا البطل تبع + +327 +00:30:22,060 --> 00:30:27,500 +الفيلمربما يدافع عن قضية تكون قضية فاسدة في الأساس + +328 +00:30:27,500 --> 00:30:32,960 +نجده ينتصر على كل عناصر الخير بنتصر على الشرطة + +329 +00:30:32,960 --> 00:30:36,920 +بنتصر على القوانين الموجودة في البلد في النهاية + +330 +00:30:36,920 --> 00:30:43,200 +بقتل من يقتل و يطلع هو بدون محاكمة هو الذي ينجو ما + +331 +00:30:43,200 --> 00:30:48,380 +الذي يتولد لدي؟ ايش اللي بتولد يدي؟ انا بدي أجلده + +332 +00:30:49,330 --> 00:30:52,750 +بدي اجلده بصير الإنسان البسيط انه بده يجلد هذا + +333 +00:30:52,750 --> 00:30:56,890 +الإنسان هذا البطل العظيم اللي ضخمه الفيلم صاحب + +334 +00:30:56,890 --> 00:31:01,250 +العضلات صاحب استخدام السلاح إلى آخره طيب الممارسة + +335 +00:31:01,250 --> 00:31:05,770 +بتاعت الجيل اللي تأثر بهذا الأمر بجسارة ممارسة + +336 +00:31:05,770 --> 00:31:09,790 +عنفيةربما يكون فيها اعتداءات كثيرة على النفس + +337 +00:31:09,790 --> 00:31:14,910 +تجاوزات كثيرة على النفس إذا الذي سمح بهذا الفيلم + +338 +00:31:14,910 --> 00:31:18,670 +بهذه الظاهرة الإعلامية هو الذي أدى إلى إنه الجيل + +339 +00:31:18,670 --> 00:31:22,250 +إلى إنه الشباب إلى إنه الشابات يمارس مثل هذه + +340 +00:31:22,250 --> 00:31:25,850 +الأعمال إذا هنا أصبح في تعدي على النفس التي حرم + +341 +00:31:25,850 --> 00:31:30,540 +الله سبحانه وتعالى قتلها إلا بالحقإذا ما أصبح + +342 +00:31:30,540 --> 00:31:36,960 +القتل سهل للناس والله أنا انزجت من الحياة أنا مش + +343 +00:31:36,960 --> 00:31:41,320 +عارف إيش اللي هو رايح عمل لي جريمة في نفسه قاتل + +344 +00:31:41,320 --> 00:31:47,020 +نفسه هذا كله لا يجوز للإعلام أن يتصدر له لا يجوز + +345 +00:31:47,020 --> 00:31:53,980 +للإعلام أنه ينشره وما إلى ذلك عقلك أمانة عقلك + +346 +00:31:53,980 --> 00:32:02,390 +أمانةما يدخل إليه، ما يخرج منه هو أمانة، بالتالي، + +347 +00:32:02,390 --> 00:32:08,830 +من الذي يصيغ العقول؟ أكتر شيء تعمل على صياغة + +348 +00:32:08,830 --> 00:32:15,250 +العقول هو الإعلانهتقولي للتعليم؟ بقولك نعم يساعد + +349 +00:32:15,250 --> 00:32:20,910 +ولكن الإعلام اليوم بسبب استشراقه وانتشاره أصبح له + +350 +00:32:20,910 --> 00:32:25,790 +دور كبير يتجاوز حتى دور الأسرة يتجاوز دور المدرسة + +351 +00:32:25,790 --> 00:32:30,550 +إذا هذا العقل اللي هو مناط التكليف عندنا في + +352 +00:32:30,550 --> 00:32:35,150 +الشريعة مناط التكليف يعني أنت لا يقبل منك عبادة + +353 +00:32:35,150 --> 00:32:41,400 +إلا بعقل عقيدتك كمانبدون عقل لا يمكن معاملاتك بدون + +354 +00:32:41,400 --> 00:32:45,980 +عقل لا يمكن طب إذا هذا العقل نحن عملنا على هدمه + +355 +00:32:45,980 --> 00:32:53,760 +على تشويهه على تغريبه على إفساده ويصبح من حيثه لا + +356 +00:32:53,760 --> 00:32:58,620 +يدري صاحبه هو عدو لمجتمعه مش في عنا مثل هذه + +357 +00:32:58,620 --> 00:33:03,940 +النماذج تلاقي الشاب يستهزق بكل القيم اللي موجودة + +358 +00:33:03,940 --> 00:33:08,170 +عندناسواء كانت دينية، سواء كانت أخلاقية، سواء كانت + +359 +00:33:08,170 --> 00:33:13,290 +إجتماعية، سواء أي إن كانت أو وطنية يستهزئ ما الذي + +360 +00:33:13,290 --> 00:33:19,350 +أوجد هذه العقلية المستهترة، المستهزئة؟ الإعلام، + +361 +00:33:19,350 --> 00:33:25,530 +شئنا أو أبينا، الضخ اللي موجود على عقلهسواء في + +362 +00:33:25,530 --> 00:33:28,990 +المدارس إن كان فيه في المدارس شيء خطأ أو في + +363 +00:33:28,990 --> 00:33:33,410 +الإعلام على اختلاف الإعلام من حديثه مع تعرضه + +364 +00:33:33,410 --> 00:33:38,370 +لوسائل أخرى صحافة معادية إلى ما هناك هذا هو الذي + +365 +00:33:38,370 --> 00:33:43,150 +أوجد هذا النموذج السلبي المستهتر اللي منتشر اليوم + +366 +00:33:43,150 --> 00:33:47,410 +في كتير من المجتمعات ومنها مجتمعنا ومنها مجتمعنا + +367 +00:33:47,410 --> 00:33:51,590 +إذن العقل هو جوهر الإنسان العقل هو جوهر الإنسان + +368 +00:33:51,590 --> 00:33:56,770 +احنا معنيين أن نحافظ عليهفي خطابنا للصغير في + +369 +00:33:56,770 --> 00:34:00,570 +خطابنا للمرأة في خطابنا للرجل في خطابنا للشاب + +370 +00:34:00,570 --> 00:34:05,390 +معنيون بأن نحافظ على هذه الجوهرة هذا العقل حتى + +371 +00:34:05,390 --> 00:34:08,530 +يكون الإنسان صالح لأنه بدون عقله لا يمكن الإنسان + +372 +00:34:08,530 --> 00:34:13,090 +يكون صالح بدون العقل لا يمكن إنك تطلق على الإنسان + +373 +00:34:13,090 --> 00:34:18,330 +إنه إنسان صالح أو إنسان بناء أو إنسان خلاق لمجتمعه + +374 +00:34:18,330 --> 00:34:25,120 +وما إلى ذلكحُرمة المال وهذه النقطة الأخيرة التي + +375 +00:34:25,120 --> 00:34:29,740 +ينغمس فيها الإعلام كثيرا في إعلاناته في ممارساته + +376 +00:34:29,740 --> 00:34:35,340 +وما إلى ذلك فنجد أن أدي مثال عليها سريع المجتمعات + +377 +00:34:35,340 --> 00:34:39,680 +العربية هل هي مجتمعات عربية وإسلامية؟ هل هي + +378 +00:34:39,680 --> 00:34:49,660 +مجتمعات منتجة أو مستهلكة؟ ما الذي جعلها استهلاكية؟ + +379 +00:34:50,200 --> 00:34:56,360 +قبل ما نقول اعتمادها الإسلام يريد لأبناءه + +380 +00:34:56,360 --> 00:35:01,400 +لمجتمعاته أن تكون مجتمعات منتجة ولا مستهلكة؟ منتجة + +381 +00:35:01,400 --> 00:35:07,880 +الاستهلاك استهلكي ماشي لكن بالحدود بالحدود + +382 +00:35:07,880 --> 00:35:11,920 +الوساطية التي أمر بها الإسلام طب احنا استهلاكنا في + +383 +00:35:11,920 --> 00:35:16,780 +حدود وساطية الإسلام ولا تجاوزنا؟ تجاوزنا ما الذي + +384 +00:35:16,780 --> 00:35:24,530 +جعلنا نتجاوز؟إنه التسهيل والتزيف والخداع والتضليل + +385 +00:35:24,530 --> 00:35:31,350 +الإعلامي الذي يضخ على عقولنا انت بترتاحي إذا عملت + +386 +00:35:31,350 --> 00:35:36,370 +كذا لربة البيت انت بترتاحي إذا استخدمت سلسة كذا + +387 +00:35:36,370 --> 00:35:40,590 +انت هتكون مبسوطة وسعيدة في حياتك إذا استخدمت على + +388 +00:35:40,590 --> 00:35:46,700 +سبيل المثال مصحوب غسيل كذاويصبح جري ورا هذه الأمور + +389 +00:35:46,700 --> 00:35:52,960 +وهي أمور في كتير منها ليست صوابة ليست صحيحة في + +390 +00:35:52,960 --> 00:35:56,320 +تضليل كتير من الأمور فيها تضليل إذا المال طب + +391 +00:35:56,320 --> 00:36:00,300 +هتقولي يا أستاذ المال طب أنا حر فيه لأ المال انت + +392 +00:36:00,300 --> 00:36:04,440 +مش حرة فيه المال هذا جعله الله سبحانه وتعالى قواما + +393 +00:36:04,440 --> 00:36:10,060 +للأمة قواما للإنسان فإذا ما أسرفه في غير وجهه أصبح + +394 +00:36:10,060 --> 00:36:15,110 +سفيهاوالإسلام نهى السفة في إصراف المال وما إلى ذلك + +395 +00:36:15,110 --> 00:36:20,810 +النقطة الأخيرة والأساس الأخير هو التزام الأخلاق + +396 +00:36:20,810 --> 00:36:26,750 +والإسلام وهذا إجمال عام أنه عليك أن تشيع الإسلام + +397 +00:36:26,750 --> 00:36:33,590 +والأخلاق في كل ما تقولينه بطا أو صورة أو قولا أو + +398 +00:36:33,590 --> 00:36:38,710 +كتابة أو غير ذلك ضرورة أن يشيع الإسلام بمفهومه + +399 +00:36:38,710 --> 00:36:44,260 +الشامللا يحق لك أن تأخذي جزء من الإسلام وتقولي هذا + +400 +00:36:44,260 --> 00:36:48,920 +هو الإسلام وإنما الإسلام بالمفهوم الشامل والأخلاق + +401 +00:36:48,920 --> 00:36:54,100 +التي جاء بها الإسلام هي المطلوبة أن تشيع في إعلام + +402 +00:36:54,100 --> 00:37:01,400 +المسلمين من البت التعامل والقدوة يعني في كل ما + +403 +00:37:01,400 --> 00:37:06,940 +يظهر عنك أثناء معاملاتك مع الناس كداعية كإعلامية + +404 +00:37:06,940 --> 00:37:13,120 +تكون تعاملكمطبق عليه الإسلام والأخلاق أنت من نفسك + +405 +00:37:13,120 --> 00:37:19,140 +تكون قدوة في إسلامك تكون قدوة في أخلاقك حتى يتبعك + +406 +00:37:19,140 --> 00:37:24,180 +الناس وإلا فإن فاقد الشيء لا يعطيه ولن يستطيع أن + +407 +00:37:24,180 --> 00:37:31,420 +يؤثر في غيره أرجو أن أكون يعني في هذه المحاضرة قد + +408 +00:37:31,650 --> 00:37:36,090 +يعني أتممته ويعني ما كان ربما فائتا في المحاضرة + +409 +00:37:36,090 --> 00:37:39,370 +السابقة من أسس وضوابط الإعلام الإسلامي والسلام + +410 +00:37:39,370 --> 00:37:39,810 +عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU.srt new file mode 100644 index 0000000000000000000000000000000000000000..a9187e1fe0bea11f9a683179dd3283389d5d4d73 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU.srt @@ -0,0 +1,1485 @@ +1 +00:00:14,920 --> 00:00:18,300 +بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام + +2 +00:00:18,300 --> 00:00:23,380 +على رسول الله، نواصل اليوم إن شاء الله تعالى + +3 +00:00:23,380 --> 00:00:26,740 +محاضراتنا في مساق الإعلام الإسلامي، واليوم + +4 +00:00:26,740 --> 00:00:29,680 +المحاضرة إن شاء الله ستكون حول أسس الإعلام + +5 +00:00:29,680 --> 00:00:33,200 +الإسلامي وضوابطه الشرعية إن شاء الله تعالى، ولكن + +6 +00:00:33,200 --> 00:00:38,160 +قبل أن نبدأ، كالمعتاد في هذه المحاضرات، نتوقف إن + +7 +00:00:38,160 --> 00:00:45,150 +شاء الله تعالى مع موضوعين مهمين. الموضوع الأول سيكون + +8 +00:00:45,150 --> 00:00:52,310 +عبارة عن sketch أو حوار بين طالبتين حول الحجاب + +9 +00:00:53,930 --> 00:00:57,890 +وأهميته، ونقاش حوله سيدور إن شاء الله تعالى، تصل لكم + +10 +00:00:57,890 --> 00:01:00,710 +الفكرة من خلال الحوار الذي سيدور. وأما الموضوع + +11 +00:01:00,710 --> 00:01:05,390 +الثاني فيكون حول غسيل الدماغ، وهو موضوع إعلامي هام + +12 +00:01:05,390 --> 00:01:11,210 +مارسته الكثير من وسائل الإعلام أو الدول في أثناء + +13 +00:01:11,210 --> 00:01:14,250 +الحرب النفسية، أو للضغط على بعض الجماعات من أجل + +14 +00:01:14,250 --> 00:01:18,750 +تغيير أفكارها وما إلى ذلك. نبدأ إن شاء الله تعالى مع + +15 +00:01:18,750 --> 00:01:23,350 +الموضوع الأول، والذي سيكون حول الحجاب، حول الحجاب. + +16 +00:01:23,350 --> 00:01:27,970 +الطالبة سحر إيهاب العسكري، تخصص دعوة وإعلان، مستوى + +17 +00:01:27,970 --> 00:01:31,930 +ثاني. الطالبة إسلام البشريقي، تخصص دعوة وإعلان، مستوى + +18 +00:01:31,930 --> 00:01:36,570 +ثاني. تفضلي. + +19 +00:01:36,570 --> 00:01:41,650 +شكراً لكِ. عذراً، دقيقة من فضلكِ. تفضلي. لأني على عجل. + +20 +00:01:46,280 --> 00:01:51,400 +لقد لفت انتباهي الكتاب الذي تحملينه بيدكِ، من هي + +21 +00:01:51,400 --> 00:01:54,060 +الملكة التي يتحدث عنها هذا الكتاب؟ إنها الفتاة + +22 +00:01:54,060 --> 00:01:58,860 +المسلمة الملتزمة بحدودها، الفتاة المسلمة؟ أجل، كيف + +23 +00:01:58,860 --> 00:02:02,340 +تكون ملكة؟ ملكة تصعد، ملكة يُذرّ من أجلها الغالي + +24 +00:02:02,340 --> 00:02:05,840 +والنفيس، ملكة تتعبد لله سبحانه وتعالى بطاعته. + +25 +00:02:05,840 --> 00:02:09,780 +لا أفهم شيئاً مما تقولينه، هل لديكِ الوقت نتحدث + +26 +00:02:09,780 --> 00:02:10,660 +قليلاً؟ أجل. + +27 +00:02:13,900 --> 00:02:18,920 +أنا أشعر أن الحجاب إسقاط للمرأة، وأشعر بأنه سبب + +28 +00:02:18,920 --> 00:02:23,180 +اعتداء على حقوقها وتضيق لحريتها. لا، بل الإسلام + +29 +00:02:23,180 --> 00:02:27,060 +يحترم المرأة، ومقصد الشرع أن تبقى المرأة طاهرة مصونة، + +30 +00:02:27,060 --> 00:02:30,600 +وبهذا يكون تعاملها مع الناس على أساس العفاف + +31 +00:02:30,600 --> 00:02:35,400 +والطهارة من أجل سعادتها وحفظ حقوقها. ألا ترين أن + +32 +00:02:35,400 --> 00:02:39,640 +الحجاب سبب لتخلف المرأة وسبب لتكبيلها؟ هذا بجانب أن + +33 +00:02:39,640 --> 00:02:43,360 +التقدم مقرون بالتحرر؟ لا، فليس هناك علاقة أو تلازم + +34 +00:02:43,360 --> 00:02:46,720 +بين التخلف والتقدم وبين الحجاب. فهناك الكثير من + +35 +00:02:46,720 --> 00:02:50,320 +النساء من بلغت درجات مرموقة في المجالات الطبية + +36 +00:02:50,320 --> 00:02:54,260 +والخدمية والعلمية منذ زمن الصحابة إلى يومنا هذا + +37 +00:02:54,260 --> 00:02:58,280 +ولم يُوصفْنَ أحد بالتخلف، ولم يقل بهذا القول أحد + +38 +00:02:58,280 --> 00:03:02,340 +من العقلاء. حتى ولو إنه دليل على إساءة الظن بالمرأة + +39 +00:03:02,340 --> 00:03:05,860 + وعدم الوثوق بها؟ لا، فكما قلت لكِ إنه صون للمرأة + +40 +00:03:05,860 --> 00:03:10,220 +وحفظ لها، وأيضاً إرضاء لخالقها، والتزام بحجابها + +41 +00:03:10,220 --> 00:03:14,020 +وهذا بدوره يبعث الثقة بها والطمأنينة عليها. + +42 +00:03:14,020 --> 00:03:18,180 +النقاب الذي ترتدينه، أشعر أنه يعيق التواصل بيني + +43 +00:03:18,180 --> 00:03:22,120 +وبينكِ. بالطبع لا، النقاب لا يضر بالتواصل، فإنتِ عندما + +44 +00:03:22,120 --> 00:03:25,800 +تتحدثين إلى شخص، لستِ مضطرة إلى النظر إلى وجهه، + +45 +00:03:25,800 --> 00:03:28,780 +فعندما تتحدثين إلى أحد على الهاتف، هل يمكنكِ + +46 +00:03:28,780 --> 00:03:32,900 +رؤيته؟ هل يمكنني أن أسألكِ سؤالاً آخر؟ طبعاً، اسألي ما يحلو لكِ. + +47 +00:03:32,900 --> 00:03:36,460 +المرأة في المجتمعات الإسلامية لا يمكن لها + +48 +00:03:36,460 --> 00:03:41,140 +أن تمارس ما يمارسه الرجل من أعمال ووظائف. لا، + +49 +00:03:41,140 --> 00:03:44,200 +فالإسلام لا يمنع عمل المرأة من حيث المبدأ في + +50 +00:03:44,200 --> 00:03:47,400 +المجالات التي تناسب طبيعتها وتدعو الحاجة إليها، + +51 +00:03:47,400 --> 00:03:50,440 +ولكن مع التزامها ببعض الشروط، التزامها بالحجاب + +52 +00:03:50,440 --> 00:03:54,000 +الشريعي، وموافقة الزوج، وعدم الخلوة، وعدم الاختلاط، + +53 +00:03:54,000 --> 00:03:57,300 +وأيضاً أن لا يكون هذا يستغرق منها جهداً ووقتاً كبيراً + +54 +00:03:57,300 --> 00:04:01,520 +على حساب أسرتها وبيتها وأولادها. بما أنكِ تقولين أن + +55 +00:04:01,520 --> 00:04:04,400 +دينكم لا يعارض العمل، فلماذا لا تتولين الإمارة + +56 +00:04:04,400 --> 00:04:08,690 +والرئاسة؟ في ديننا هذا غير جائز لضعف تحمل المرأة + +57 +00:04:08,690 --> 00:04:12,770 +مثل هذه المسئولية، ولِمعافاتها من الضرر والمشقة، وأيضاً + +58 +00:04:12,770 --> 00:04:16,690 +قال حبيبنا صلى الله عليه وسلم: "لن يفلح قوم ولّوا أمرهم امرأة". وأيضاً هذا الأمر يحتاج إلى الشدة والقوة، + +59 +00:04:16,690 --> 00:04:20,750 +والمرأة تكوينها الجسمي والعاطفي لا يؤهلها لذلك. ألا + +60 +00:04:20,750 --> 00:04:25,150 +يقيد الحجاب حريتكِ في العمل؟ لا، فحريتي في العمل + +61 +00:04:25,150 --> 00:04:28,750 +مقيدة باعتزامي بالحجاب الشرعي. أنا بهذه الملابس + +62 +00:04:28,750 --> 00:04:32,630 +أستطيع أن ينظروا...يستطيع الرجال أن ينظروا إليّ، + +63 +00:04:32,630 --> 00:04:34,810 +وأستطيع أن أحب وأتعرف عليهم. أما أنتم + +64 +00:04:34,810 --> 00:04:38,470 +بهذه الخيام...بهذه الخِمار التي ترتدونه، لا + +65 +00:04:38,470 --> 00:04:41,710 +تستطيعون أن...لا يستطيع الرجال أن ينظروا إليكم أو + +66 +00:04:41,710 --> 00:04:44,770 +يُحبّنكم، وأنتم لا تتعرفون عليهم، ولا تنظرون + +67 +00:04:44,770 --> 00:04:48,150 +إليهم حتى إعجاباً. نحن غايتنا أكبر من ذلك، غايتنا + +68 +00:04:48,150 --> 00:04:51,410 +مرضاة الله سبحانه وتعالى، وحب الخير. وأيضاً من + +69 +00:04:51,410 --> 00:04:54,540 +أحبه الله أحبه الناس تلقائياً، ونحن نسعى لصنع + +70 +00:04:54,540 --> 00:04:58,080 +ابتسامة والدتنا، ونصنع فخراً لأبينا، ونسعى لأن يكون + +71 +00:04:58,080 --> 00:05:01,700 +كل شيء حولنا جميلاً. وأيضاً الحب يستوطننا تجاه من + +72 +00:05:01,700 --> 00:05:05,380 +يعنينا فقط، مقرب، أب، أو أخ، أو زوج، أو صديق. أما غير + +73 +00:05:05,380 --> 00:05:09,400 +ذلك فهو انحطاط وانحدار في الأخلاق. هل كنتِ تفضلين هذا + +74 +00:05:09,400 --> 00:05:14,860 +الكتاب هدية لنا؟ أجل، أقبله. + +76 +00:05:21,620 --> 00:05:26,440 +فمن يصل إلى هذه المكانة، ومن يتساوى معكِ في هذا + +77 +00:05:26,440 --> 00:05:32,060 +الكون أيتها الملكة؟ هل بعد هذا ستتركين مملكتك وعرشكِ + +78 +00:05:32,060 --> 00:05:37,700 +وتسقطين التاج، وتخالطين الدهماء، وتنصّفين للذين لا يريدون + +79 +00:05:37,700 --> 00:05:43,380 +لمملكتك البقاء والدوام؟ لا تكوني ممن سيبدلون الجنان + +80 +00:05:43,380 --> 00:05:47,840 +بالدّنيا، والتعب بالأجل، والبعد عن طاعة الله. لا تستمعي + +81 +00:05:47,840 --> 00:05:51,400 + لأبواق الفساد. فمن يساويكي في مكانتكِ، ومع من + +82 +00:05:51,400 --> 00:05:54,900 +تطالبين بالمساواة؟ هل تتساوين مع تلك الكادحة ليل + +83 +00:05:54,900 --> 00:05:59,060 +نهار في شركات ومصانع؟ أم تلك العارضة في الملاهي؟ أم + +84 +00:05:59,060 --> 00:06:02,520 +تلك العاملة في المناجم؟ أم تلك المغنية في بلادنا + +85 +00:06:02,520 --> 00:06:06,980 +نحن العرب والمسلمين؟ أتتشبهين بهذه المسكينة التي لو + +86 +00:06:06,980 --> 00:06:11,360 +عجزت عن العمل لن تجد ما تأكله؟ أو تلك التي لن تجد + +87 +00:06:11,360 --> 00:06:15,280 +ما يؤنسها في ظلمات الليل سواء كلباً أو قطة؟ أو مع تلك + +88 +00:06:15,280 --> 00:06:20,040 +التي لو ماتت داخل بيتها ما عرف موتها أحد؟ أنتِ ملكة + +89 +00:06:20,040 --> 00:06:24,460 +محظوظة من ربكِ، الجميع مأمور بطاعتكِ والإحسان إليكِ، + +90 +00:06:24,460 --> 00:06:29,460 +ليس فضلاً منهم، بل هذا حق لكِ. والسلام عليكم ورحمة + +91 +00:06:29,460 --> 00:06:30,340 +الله وبركاته. + +92 +00:06:37,290 --> 00:06:40,550 +طبعاً، أنا أشكر الطالبتين سحر وإسلام على هذا + +93 +00:06:40,550 --> 00:06:46,930 +الموضوع المهم. إن كان له من تعقيب، فتعقيبي بسيط + +94 +00:06:46,930 --> 00:06:53,130 +وسريع. أقول أن المرأة لم تصبح امرأة ولم يصبح لها + +95 +00:06:53,130 --> 00:06:59,960 +كيان بشري إلا في ظل الإسلام. أما قبل الإسلام فكانت + +96 +00:06:59,960 --> 00:07:04,760 +هباءً منثوراً، كانت روحاً من الشيطان، كانت رصيداً من عمل + +97 +00:07:04,760 --> 00:07:08,900 +الأوثان، سمّيها ما شئتِ. أما مع قدوم الإسلام + +98 +00:07:08,900 --> 00:07:12,820 +الكريم العظيم، هذا الدين السماوي الرباني، هو الذي + +99 +00:07:12,820 --> 00:07:18,780 +جعل للمرأة قيمة ومكانة. ونحن نفخر ببناتنا، نفخر + +100 +00:07:18,780 --> 00:07:26,050 +بنساءنا، نفخر بحجاب بناتنا، نفخر بعفاف بناتنا، بطهر + +101 +00:07:26,050 --> 00:07:31,990 +بناتنا ونساء المسلمين. وهذا ما نفاضل به العالمين. + +102 +00:07:31,990 --> 00:07:37,070 +المرأة المسلمة تغسل يديها ورجليها ووجهها خمس مرات + +103 +00:07:37,070 --> 00:07:42,030 +في اليوم. ربما المرأة في الغرب التي تدعي المدنية + +104 +00:07:42,030 --> 00:07:47,160 +ربما لا تغسل مرة في اليوم أو في الأسبوع. المرأة + +105 +00:07:47,160 --> 00:07:53,080 +لدينا تغسل وجهها ويديها ورجليها خمس مرات في اليوم. أي دين + +106 +00:07:53,080 --> 00:07:57,260 +هذا الذي أعطى المرأة هذه المكانة وهذه العظمة؟ أشكر + +107 +00:07:57,260 --> 00:08:01,040 +الطالبتين مرة أخرى على هذا الموضوع، وأطلب من + +108 +00:08:01,040 --> 00:08:05,720 +الطالبة الأخرى التي ستتحدث إلينا اليوم أيضاً عن + +109 +00:08:05,720 --> 00:08:10,960 +غسيل الدماغ، غسيل الدماغ، كيفيته وآلياته وطرق + +110 +00:08:10,960 --> 00:08:14,760 +الوقاية منه إن شاء الله تعالى. وإن شاء الله تعالى + +111 +00:08:14,760 --> 00:08:21,480 +نستفيد منها. السلام عليكم. السلام عليكم. أنا الطالبة + +112 +00:08:21,480 --> 00:08:25,220 +ميساء العماوي، تخصص صحافة وإعلام، مستوى ثاني. اليوم إن + +113 +00:08:25,220 --> 00:08:28,960 +شاء الله سأتطرق إلى موضوع سألمّ فيه بكل ما له علاقة + +114 +00:08:28,960 --> 00:08:33,580 +بموضوعنا لهذا اليوم، يتحدث عن سلاح تفرضه الدول + +115 +00:08:33,580 --> 00:08:38,180 +الاستعمارية، ممثلةً بفرد أو جماعة أو دولة، على عقول + +116 +00:08:38,180 --> 00:08:42,670 +سهلة الاستلاب، قابلة للتشكيل، تجعل تلك الجماعات من + +117 +00:08:42,670 --> 00:08:46,690 +خصومها لقمة سائغة، إلى أن يقلب كيان ذاك الشخص + +118 +00:08:46,690 --> 00:08:51,550 +بأساليبها. وحينئذٍ يتم القضاء عليه وينتهي أمره، + +119 +00:08:51,550 --> 00:08:54,790 +وما أقصده هو غسيل الدماغ. مصطلح غسيل الدماغ هو + +120 +00:08:54,790 --> 00:09:00,710 +مصطلح استعاري مجازي، يُقصد به إجبار فرد على التخلي + +121 +00:09:00,710 --> 00:09:05,290 +بطريقة متطرفة عن قيمه وقناعاته وعقائده وأنماطه + +122 +00:09:05,290 --> 00:09:09,070 +السلوكية، وتبنيه لقيم أخرى جديدة تُفرض عليه من قبل + +123 +00:09:09,070 --> 00:09:13,810 +جهة ما، سواء كان فرداً أو جماعة أو مؤسسة أو دولة. أما + +124 +00:09:13,810 --> 00:09:17,590 +بالنسبة لمصطلح غسيل الدماغ نفسه، فهل يعتبر حديث النشأة أم قديم؟ حديثه قديم، حيث الموضوع ليس حديث + +125 +00:09:17,590 --> 00:09:23,210 +النشأة، هو صراحةً قديم، لكن قديم جديد. صحيح، المصطلح + +126 +00:09:23,210 --> 00:09:28,020 + وغسيل الدماغ ليس بالحديث، أو بمعنى أدق هو قديم + +127 +00:09:28,020 --> 00:09:31,300 +حديث، فقد ظهر في النصف الثاني من القرن العشرين، أي + +128 +00:09:31,300 --> 00:09:34,480 +عام 1950. وأول من استخدم مصطلح غسيل الدماغ هو + +129 +00:09:34,480 --> 00:09:39,560 +الصحفي الأمريكي Edward Hunter عندما وصف حالة الأسرى + +130 +00:09:39,560 --> 00:09:44,340 +الأمريكيين الذين عادوا من أسر الصينيين لهم خلال + +131 +00:09:44,340 --> 00:09:48,460 +الحرب الكورية. وقد وجد الأمريكيون بأن الأسرى، خاصةً هم + +132 +00:09:48,460 --> 00:09:52,380 +الذين عادوا، وقد تبنوا المبادئ الشيوعية بصورة ثابتة يصعب + +133 +00:09:52,380 --> 00:09:55,840 +تغييرها. وهذا يعني أنهم عادوا مغسولي الدماغ. وتلك + +134 +00:09:55,840 --> 00:09:59,740 +الظاهرة كانت هي الأولى من نوعها في تاريخ الحروب + +135 +00:09:59,740 --> 00:10:03,040 +البشرية. أما بالنسبة للمصطلحات، فيندرج مصطلح غسيل + +136 +00:10:03,040 --> 00:10:08,400 +الدماغ تحت مسميات كثيرة. هل من مسميات دقت باب + +137 +00:10:08,400 --> 00:10:12,380 +عقولكم؟ مصطلحات مشابهة لغسيل الدماغ. تمام، يندرج + +138 +00:10:20,780 --> 00:10:24,000 +مصطلح غسيل الدماغ تحت مسميات تحمل المفهوم نفسه، + +139 +00:10:24,000 --> 00:10:29,340 +كتغيير الاتجاهات، وبناء الأفكار، والإقناع الخفي، + +140 +00:10:29,340 --> 00:10:32,460 +والتلقين المذهبي، والتحليل النفسي، والتحليل المذهبي الفكري. + +141 +00:10:32,460 --> 00:10:37,000 +أما بالإضافة إلى ذلك، يعتبر غسيل الدماغ من وسائل + +142 +00:10:37,000 --> 00:10:40,700 +الحرب النفسية. فهل هناك قاسم مشترك بينهما؟ + +144 +00:10:45,570 --> 00:10:48,970 +بالطبع، غسيل الدماغ يهدف إلى تغيير قناعات وقيم + +145 +00:10:48,970 --> 00:10:52,290 +ومعتقدات، وهذا يُشكل حرباً نفسية مع المعتقدات + +146 +00:10:52,290 --> 00:10:56,150 +الموجودة داخل الإنسان، يحدث تنازع، أيهما صحيح، + +147 +00:10:56,150 --> 00:10:58,710 +أيهما أسوأ، أيهما عليه أن يتبعه، أيهما + +148 +00:10:58,710 --> 00:11:04,450 +خطأ؟ هذا يجعل تشوشاً ذهنياً، تعبير مجازي. بالطبع، هناك + +149 +00:11:04,450 --> 00:11:08,470 +قاسم مشترك بين الحرب النفسية وغسيل الدماغ وهو + +150 +00:11:08,470 --> 00:11:18,530 +التغلب النفسي على الخصم، بحيث يصبح + +151 +00:11:18,530 --> 00:11:22,650 +غير قادر على التفكير بشكل مستقل وصحيح، وبالتالي كسب + +152 +00:11:22,650 --> 00:11:26,110 +الأفضلية والتغلب عليه. إلا أن هناك اختلافاً فيما + +153 +00:11:26,110 --> 00:11:29,250 +بينهما من حيث نوعية الخصم المستهدف، والأدوات + +154 +00:11:29,250 --> 00:11:33,830 +المستخدمة. أما بالنسبة لمراحل غسيل الدماغ، فإنها تبدأ + +155 +00:11:33,830 --> 00:11:37,770 +بالتذويب. وفي تلك المرحلة يتم تشكيك الفرد + +156 +00:11:37,770 --> 00:11:41,430 +بأفكاره السابقة. أما المرحلة الثانية فهي التغيير. + +157 +00:11:41,430 --> 00:11:45,290 +وفي تلك المرحلة يتم أن يقوم الشخص أو يُسمح + +158 +00:11:45,290 --> 00:11:50,290 +للفرد بتبنّي أفكار جديدة غير معهودة. أما المرحلة + +159 +00:11:50,290 --> 00:11:57,150 +الثالثة فهي التجميد. وفي تلك المرحلة يتم...في تلك + +160 +00:11:57,150 --> 00:12:06,790 +المرحلة يتم تثبيت الأفكار الجديدة بحيث تبدو مقبولة. أما بالنسبة + +161 +00:12:06,790 --> 00:12:10,210 +للأساليب، فتختلف...تختلف...تختلف الأساليب، لكن + +162 +00:12:10,210 --> 00:12:13,250 +الأصول الأساسية واحدة. تبدأ بالعزل، والضغط الجسماني، + +163 +00:12:13,250 --> 00:12:17,790 +والتهديدات وأعمال العنف، والإذلال والضغوط. أما + +164 +00:12:17,790 --> 00:12:20,830 +بالنسبة للدروس الجماعية، فهل...كيف تعتبر الدروس + +165 +00:12:20,830 --> 00:12:25,030 +الجماعية أسلوباً من أساليب غسيل الدماغ؟ + +167 +00:12:30,360 --> 00:12:33,480 +الدروس الجماعية كيف تعتبر أسلوباً من أساليب غسل + +168 +00:12:33,480 --> 00:12:40,620 +الدماغ؟ الدروس + +169 +00:12:40,620 --> 00:12:44,490 +...الدروس الجماعية، فضلاً عن أنها...ما يقوله الجميع، يُطرح + +170 +00:12:44,490 --> 00:12:48,550 +رأيٌ واحد، وشخص يُعلّق عليه، ولا يكون مجرد مناقشة، + +171 +00:12:48,550 --> 00 + +223 +00:17:47,070 --> 00:17:50,970 +أكيد، فده بيعتمد على أسرهم و مدرستهم، اتفضلي + +224 +00:18:17,100 --> 00:18:21,470 +بتركيز؟ لأ غلط، استحالة يعني الكومنتا تفكريش هيك يعني + +225 +00:18:21,470 --> 00:18:25,030 +مش غلط، بس يعني هي دي situation يعني، ولا حد + +226 +00:18:25,030 --> 00:18:27,990 +أثر عليه، ولا فرد كان موجود يعني في المنطقة، بس + +227 +00:18:27,990 --> 00:18:31,270 +كده بقى الكتب يعني هذا الشيء عامل يتمكن منه يفكره، + +228 +00:18:31,270 --> 00:18:33,990 +إن مش أي حد لازم يقرأ هذه الكتب، لازم يبقى كل حد + +229 +00:18:33,990 --> 00:18:38,090 +يعني أفكاره تائهة و متاهة، يعني قادر يوميًا يعني يتعارف + +230 +00:18:38,090 --> 00:18:40,890 +عن هذا الـ issue، ما يقبلش أي شيء سيطرة عاملة يعني، + +231 +00:18:40,890 --> 00:18:43,930 +مش شرط أنه يسبق أي أشخاص و أسس، ممكن يتعرف تيه + +232 +00:18:43,930 --> 00:19:03,250 +مع كتابين تلاتة يعني، طبعًا صحيح.. كده + +233 +00:19:03,350 --> 00:19:07,290 +الآن ما نراه على مواقع التواصل الاجتماعي من صفحات + +234 +00:19:07,290 --> 00:19:11,370 +إسرائيلية تتحدث باللغة العربية، هذا يعتبر من وجهة + +235 +00:19:11,370 --> 00:19:15,730 +النظر، يعتبر أنه ممكن يكون غسيل دماغ للشباب العربي + +236 +00:19:15,730 --> 00:19:21,270 +بطريقة غير مباشرة، ومن قبل التبشير، ممكن الاستشراق + +237 +00:19:21,270 --> 00:19:25,010 +وما إلى ذلك، يعتبر أيضًا غسيل دماغ، مشكلة مباشرة + +238 +00:19:33,940 --> 00:19:38,680 +طيب، تعقيب إن شاء الله تعالى بسيط بس على موضوع غسيل + +239 +00:19:38,680 --> 00:19:44,280 +الدماغ، مصطلح غسيل الدماغ بناتي هو مصطلح يعني متعلق + +240 +00:19:44,280 --> 00:19:49,440 +بالحرب النفسية، وهو مصطلح إعلامي، لكن هذا المصطلح + +241 +00:19:49,440 --> 00:19:53,900 +بالتحديد لا يمكن أنه عندما نريد الحديث عنه إلا + +242 +00:19:53,900 --> 00:19:59,500 +النظر إلى الجوانب والأشياء التي تتعلق به، غسيل + +243 +00:19:59,500 --> 00:20:07,690 +الدماغ، مصطلح مرتبط بعملية إكراه. الآن إحدى الطالبات + +244 +00:20:07,690 --> 00:20:12,230 +قالت إنه ممكن الإنسان يكون يحصل له غسيل دماغ وهو + +245 +00:20:12,230 --> 00:20:18,310 +غير معتقل أو مش تحت تعذيب، نعم ممكن، لكن الإكراه + +246 +00:20:18,310 --> 00:20:23,000 +الذي يمكن أن أتعرض له هو الحصار، وهو الحصار الفكري + +247 +00:20:23,000 --> 00:20:27,140 +والحصار الاجتماعي، بمعنى أنه يفرض عليه، وهذا سؤال + +248 +00:20:27,140 --> 00:20:34,180 +وجهته الطالبة عندما قالت: ما هو أثر المحاضرات + +249 +00:20:34,180 --> 00:20:41,550 +الجماعية على التأثر أو على إنجاح غسيل الدماغ؟ دائماً + +250 +00:20:41,550 --> 00:20:45,110 +الإلقاء الجماعي أو المحاضرات الجماعية، الإنسان + +251 +00:20:45,110 --> 00:20:49,190 +دائمًا يحاول أن يتأثر بمن حوله، الإنسان كائن اجتماعي + +252 +00:20:49,190 --> 00:20:52,570 +لا يحب أن يكون مخالفًا للمجتمع المحيط به أو البيئة + +253 +00:20:52,570 --> 00:20:56,010 +المحيطة به، يعني مثل المثل الشعبي اللي عندنا بيقول + +254 +00:20:56,010 --> 00:20:59,390 +حط رأسك بين الرؤوس وقل يا جد تعرس، نعم هذا شيء + +255 +00:20:59,390 --> 00:21:04,230 +فيه، وإن كان الإسلام يرفضه، لكن الإنسان عندما يحصر + +256 +00:21:04,230 --> 00:21:08,850 +بمثل هذه البيئة، فتصبح البيئة هي التي تقوم بعملية + +257 +00:21:08,850 --> 00:21:12,110 +الغسيل من خلال النقاشات، من خلال طرح بعض + +258 +00:21:12,110 --> 00:21:17,490 +الموضوعات، حصر الفكر في إطار معين وفي زاوية محددة، + +259 +00:21:17,490 --> 00:21:22,360 +لا تتناقش إلا في كذا، هنا يحدث عملية غسيل الدماغ دون + +260 +00:21:22,360 --> 00:21:29,080 +ضرب، دون إكراه جسدي، ولكن هنا إكراه اجتماعي، إكراه + +261 +00:21:29,080 --> 00:21:34,560 +فكري، إكراه على استخدام مصطلحات بعينها، فبالتالي + +262 +00:21:34,560 --> 00:21:40,690 +غسيل الدماغ مصطلح مرتبط بعملية إكراه، ليس بالضرورة + +263 +00:21:40,690 --> 00:21:47,150 +إكراه جسدي، وإنما ممكن تكون إكراه يعني اجتماعي، + +264 +00:21:47,150 --> 00:21:52,550 +إكراه في استخدام مصطلحات، الحد من حرية الإنسان أيضًا، + +265 +00:21:52,550 --> 00:21:57,950 +هذا شيء من الإكراه، وهذا الكلام ربما يخليني أبدأ من + +266 +00:21:57,950 --> 00:22:03,670 +هنا، أبدأ محاضرة اليوم. أحنا بنتحدث عن اليوم، قلنا إنه + +267 +00:22:03,670 --> 00:22:06,630 +هيكون في عينة محاضرتنا، أسس الإعلام الإسلامي + +268 +00:22:06,630 --> 00:22:14,030 +وضوابطه، الأساس الأول، قال لك: قاعدته الحرية، وقمته + +269 +00:22:14,030 --> 00:22:19,970 +المسؤولية، لو نظرتي إلى قاعدة الجبل، أيهما أكبر؟ + +270 +00:22:19,970 --> 00:22:25,270 +قاعدة الجبل أم رأسه؟ قاعدة الهرم أم رأسه؟ دائماً + +271 +00:22:25,270 --> 00:22:31,690 +قاعدة الشيء أوسع وأكبر، فإذا ما أوتيحت هذه الحرية + +272 +00:22:31,690 --> 00:22:37,670 +للإنسان، أنه حر كما خلقه الله سبحانه وتعالى وقد + +273 +00:22:37,670 --> 00:22:42,970 +كرمنا بني آدم وحملناهم في البر والبحر، وفضلناهم + +274 +00:22:42,970 --> 00:22:48,510 +فضلناهم على كثير ممن خلقنا، تفضيلًا ممن خلقنا، + +275 +00:22:48,510 --> 00:22:53,810 +تفضيلًا، إذًا هذه حرية، أن كل الكون لك، لكن أن يكون + +276 +00:22:53,810 --> 00:22:58,610 +الكون ضدك، أجزاء من الكون ضدك، هنا ليس هناك الحرية + +277 +00:22:58,610 --> 00:23:04,730 +التي أحبها الله وأوجدها الله سبحانه وتعالى، لأن تكون + +278 +00:23:04,730 --> 00:23:11,510 +حرية، وصفة من صفات الإنسان. اليوم الحرية في الممارسة + +279 +00:23:11,510 --> 00:23:15,750 +الإعلامية عندنا في الإعلام الإسلامي، ربما يتبادر + +280 +00:23:15,750 --> 00:23:20,890 +للذهن الإعلام الإسلامي، يعني إعلام مضيق عليه؟ أبداً + +281 +00:23:20,890 --> 00:23:27,290 +إذا الله سبحانه وتعالى أعطى للإنسان وقال له: لا + +282 +00:23:27,290 --> 00:23:35,120 +إكراه في الدين، وقال أيضًا مخاطبًا: قل، قل يا أيها + +283 +00:23:35,120 --> 00:23:39,780 +الكافرون، الآية أو الصورة، لا أعبد ما تعبدون، في + +284 +00:23:39,780 --> 00:23:46,340 +النهاية لكم دينكم ولي دين، إذا كان هنا في حرية في + +285 +00:23:46,340 --> 00:23:51,860 +الاعتقاد، تركها للناس، فما بالك بالممارسة؟ إذا + +286 +00:23:51,860 --> 00:23:57,590 +الممارسة الإعلامية هي ممارسة حرة، أحنا قلنا قمته + +287 +00:23:57,590 --> 00:24:02,670 +المسؤولية، طب هذه القمة بمعنى المسؤولية، قمته + +288 +00:24:02,670 --> 00:24:08,750 +المسؤولية أنه لا تعارض ما بين الحرية وما بين + +289 +00:24:08,750 --> 00:24:13,810 +الضوابط التي وضعها الإسلام على الممارسة الإعلامية، + +290 +00:24:13,810 --> 00:24:22,170 +على سبيل المثال، لنفترض أي إنسان غير مسلم، ناس مش + +291 +00:24:22,170 --> 00:24:29,070 +مسلمين، هل يقبل أحدهم أن يعتدي على الآخر؟ يبقى عند + +292 +00:24:29,070 --> 00:24:32,470 +غير المسلمين لا يجوز الاعتداء على الآخرين، + +293 +00:24:32,470 --> 00:24:37,530 +والاعتداء على الآخرين يعني أنت ما بيجوز لك تروحي على + +294 +00:24:37,530 --> 00:24:41,310 +الهند وتشوفينهم مثلاً على سبيل المثال يعبدوا عجلاً، + +295 +00:24:41,310 --> 00:24:46,430 +يعبدوا بقرة، يعبدوا أفعى، وتقولي لهم: كده كده تسبوا + +296 +00:24:46,430 --> 00:24:51,370 +آلهتهم، لا يجوز، هنا اعتداء على المعتقد، لا يجوز حتى + +297 +00:24:51,370 --> 00:24:55,770 +وإن أنت كنت مؤمن تمامًا ب حسب تعاليم دينك، المسلم + +298 +00:24:55,770 --> 00:24:59,910 +الإسلامي، أنه لا يجوز عبادة هذه الأشياء، لكن هم + +299 +00:24:59,910 --> 00:25:05,370 +أحرار، عليك لهم بالدعوة لكن بطريقة دون الاعتداء + +300 +00:25:05,370 --> 00:25:10,790 +على معتقدهم، إنك تيجي تتسفهي أو تحطمي من أحلامهم أو + +301 +00:25:10,790 --> 00:25:16,110 +من آلهتهم وما إلى ذلك، لا، هذا لا يجوز عندنا، ولا + +302 +00:25:16,110 --> 00:25:21,270 +تسبوا الذين يدعون من دون الله فيسبوا الله عدوًا بغير + +303 +00:25:21,270 --> 00:25:25,850 +علم، هذا نص قرآني، إذا الاعتداء على العقيدة هذا + +304 +00:25:25,850 --> 00:25:30,350 +اعتداء على الآخرين، طيب الاعتداء أنا لما مثلاً يجي + +305 +00:25:30,350 --> 00:25:36,180 +واحد اللي هو ماشي بعيدًا عن العفة، بعيدًا عن الأخلاق + +306 +00:25:36,180 --> 00:25:40,220 +وما إلى ذلك، هذا جرحنا، هذا اعتدى على مشاعرنا، + +307 +00:25:40,220 --> 00:25:44,200 +اعتدى على أخلاقنا، عندما ماشي بهذه الصورة السافرة + +308 +00:25:44,200 --> 00:25:48,260 +أو بنت تمشي بالصورة السافرة، إذا ما لك أن تمارس + +309 +00:25:48,260 --> 00:25:53,560 +العمل الإعلامي بمطلق الحرية، بمطلق الحرية، ولكن + +310 +00:25:53,560 --> 00:25:58,500 +حرية الإعلام الإسلامي تتوقف عند المساس بالعقيدة، + +311 +00:25:58,500 --> 00:26:04,710 +هتقول لي بس عقيدة المسلم؟ إذا كان في داخل المجتمع + +312 +00:26:04,710 --> 00:26:10,190 +المسلم، نعم، ما بيجوز لإنسان يجي يشوه أو يجي يشكك + +313 +00:26:10,190 --> 00:26:14,590 +المجتمع المسلم بعقيدته، فاحنا قلنا حرية الاعتقاد + +314 +00:26:14,590 --> 00:26:19,130 +مضمونة حتى للآخرين، يعني أنا ما بيجوز إن أنا لازم + +315 +00:26:19,130 --> 00:26:21,850 +أروح على المجتمع الهندوسي وأقول لهم: إيش هذا الكفر اللي + +316 +00:26:21,850 --> 00:26:26,400 +أنتم فيه؟ الدعوة ليست بهذه الطريقة، الدعوة فأرجوهم + +317 +00:26:26,400 --> 00:26:30,320 +أخلاقك، فأرجوهم، معاملاتنا كيف حسب الدين، فأرجوهم + +318 +00:26:30,320 --> 00:26:36,560 +ربما هو لوحده يغير، لكن إنك تهاجم المعتقد لأ، طيب + +319 +00:26:36,560 --> 00:26:42,580 +الأخلاق أيضًا، إذا حاول الإعلام أن يمس الجانب + +320 +00:26:42,580 --> 00:26:50,460 +الأخلاقي أيضًا، هنا يتوقف طبعًا حرية الآخرين، والمساس + +321 +00:26:50,460 --> 00:26:53,840 +بالآخرين أيضًا هنا يتوقف، يعني لا يجوز الإعلام + +322 +00:26:53,840 --> 00:26:58,960 +الإسلامي أن يتجسس، عشان بداعي أن أنا بدأت أعمل صحفي، + +323 +00:26:58,960 --> 00:27:02,440 +أروح أتجسس على عورات الناس أو على كذا أو على كذا، + +324 +00:27:02,440 --> 00:27:07,240 +أو لأن هذا أصبح مسؤول، يبقى أصبح مباح ومتاح لي 24 + +325 +00:27:07,240 --> 00:27:11,580 +ساعة، لازم أحاول أصوره إذا هو وعياله كلهم، إذا هو + +326 +00:27:11,580 --> 00:27:15,400 +وأولاده، طالعين في رحلة، لا لا، هذا لا ينبغي، هذا + +327 +00:27:15,400 --> 00:27:20,180 +لا يجوز، الإعلام الإسلامي. حريتك كصحفي، حريتك كداعية، + +328 +00:27:20,180 --> 00:27:25,380 +حريتك كإعلامي إسلامي تتوقف عند هذه المسائل الثلاث + +329 +00:27:25,380 --> 00:27:30,600 +ألا تمس بعقائد الآخرين، ألا تعتدي على أخلاق المجتمع + +330 +00:27:30,600 --> 00:27:36,620 +وقيمه، ألا تحاول المساس والاعتداء على الناس حياتهم + +331 +00:27:36,620 --> 00:27:40,760 +وشخصيتهم وما إلى ذلك، هذا هو الأساس الأول، فإن رأى + +332 +00:27:40,760 --> 00:27:50,140 +أحدنا إنه لا، يا عم هذا تقييد وحد، فأقول له: لكل نظرية + +333 +00:27:50,140 --> 00:27:57,180 +إعلامية قيودها، حتى ولو كانت نظريتها الحرية التي + +334 +00:27:57,180 --> 00:28:00,240 +تنادي بها الليبرالية والغربية والرأسمالية وما إلى + +335 +00:28:00,240 --> 00:28:07,300 +ذلك، إلا أنها لها قيودها، نعم، + +336 +00:28:07,300 --> 00:28:13,810 +بالتالي الآن جزء من المساس بالآخرين، بلاش نأخذ + +337 +00:28:13,810 --> 00:28:17,410 +المساس بالآخرين على إنه فرد، ربما المساس بالآخرين + +338 +00:28:17,410 --> 00:28:22,130 +هنا يمس المجتمع، وهنا بيجي مصطلح أو مفهوم الأمن + +339 +00:28:22,130 --> 00:28:27,270 +القومي، يعني هل يجوز للإعلامي أن يروح يصور بعض + +340 +00:28:27,270 --> 00:28:32,550 +المواقع مثلاً الخاصة بأمن قومي في المجتمع، مقاومة، + +341 +00:28:32,550 --> 00:28:35,690 +دولة إلى أخرى، حسب المجتمع؟ لأ، يجوز، هذا يسمى + +342 +00:28:35,690 --> 00:28:41,100 +خيانة عظمى، ويحاكم ويجرم وربما يعدم نتيجة هذا العمل، + +343 +00:28:41,100 --> 00:28:46,850 +إذا هناك بعض الحدود، هناك تشريعات كثيرة تضبط العمل + +344 +00:28:46,850 --> 00:28:50,130 +الإعلامي، سواء كان في مجتمعنا، في مجتمعاتنا + +345 +00:28:50,130 --> 00:28:54,050 +الإسلامية أو في غير مجتمعاتنا، هناك تشريعات، هناك + +346 +00:28:54,050 --> 00:28:59,550 +قوانين توضع لضبط ولترشيد العمل الإعلامي وما إلى + +347 +00:28:59,550 --> 00:29:04,210 +ذلك، إذا نحن في الإعلام الإسلامي، القاعدة لدينا + +348 +00:29:04,210 --> 00:29:09,730 +والأساس لدينا هو ماذا؟ التقييد أم الحرية؟ الحرية، + +349 +00:29:09,730 --> 00:29:14,810 +والتقييد الذي يأتي هو المسؤولية، مسؤولية + +350 +00:29:14,810 --> 00:29:20,990 +الإعلامي أو الداعية تجاه مجتمعه، يعني هذا من باب + +351 +00:29:20,990 --> 00:29:27,090 +الأمانة، إن عرضنا الأمانة على السماوات والأرض فإن + +352 +00:29:27,090 --> 00:29:33,320 +أيهما حملناها؟ وحملها الإنسان، أنت كإعلامي أنت إنسان، في + +353 +00:29:33,320 --> 00:29:36,740 +إعلامي، أنت من جملة هذا الإنسان، حملت هذه الأمانة، + +354 +00:29:36,740 --> 00:29:41,460 +أمانة الإعلام، طب هذه الأمانة لها حقها، ما هو حقها؟ + +355 +00:29:41,460 --> 00:29:46,020 +ألا تعتدي على الآخرين، ألا تمس بأخلاقهم، ألا تعتدي + +356 +00:29:46,020 --> 00:29:50,040 +على عقائدهم، طيب هذا هو الأساس الأول، أما الأساس + +357 +00:29:50,040 --> 00:29:57,640 +الثاني فهو هناك تحت عنوان: حرمات وحقوق، حرمات وحقوق + +358 +00:29:57,640 --> 00:29:59,800 +الإسلام، + +359 +00:30:00,850 --> 00:30:08,630 +جاء ليصون حقوق الفرد في المجتمع، ووضع نظرية لهذه + +360 +00:30:08,630 --> 00:30:15,650 +الصيانة، صيانة حقوق الإنسان، لا تضاهيها ولا تنافسها + +361 +00:30:15,650 --> 00:30:24,470 +ولا تماثلها نظرية بشرية على دهر هذه الأرض، نعم، الله + +362 +00:30:24,470 --> 00:30:27,590 +سبحانه وتعالى اللطيف الخبير هو الذي خلق هذا + +363 +00:30:27,590 --> 00:30:33,930 +الإنسان، الله سبحانه وتعالى بلطفه وبحكمته وبعلمه + +364 +00:30:33,930 --> 00:30:38,970 +الأزلي، عرف ما يصلح هذا الإنسان وما يحفظ هذا + +365 +00:30:38,970 --> 00:30:44,170 +الإنسان، فأوجد له هذه النظرية، هذه النظرية تقوم على + +366 +00:30:44,170 --> 00:30:50,090 +خمسة أشياء، علم الله سبحانه وتعالى أن هذا الإنسان + +367 +00:30:50,090 --> 00:30:56,620 +لا قيمة له بلا دين، فأوجد ما يُعرف عندنا في الشريعة + +368 +00:30:56,620 --> 00:31:00,020 +الإسلامية من المصالح الخمسة أو المقاصد الخمسة ما + +369 +00:31:00,020 --> 00:31:05,260 +يُعرف بحرمة الدين، يعني ما بيجوز إنه نعتدي على + +370 +00:31:05,260 --> 00:31:13,280 +الدين وما إلى ذلك، وسنناقش ذلك ثانيًا، حرمة العرض، عرض + +371 +00:31:13,280 --> 00:31:21,780 +الإنسان، والعرض شيء واسع، لا يذهبنا العقل والفكر فقط + +372 +00:31:21,780 --> 00:31:28,250 +إلى عرض الإنسان، أمه، زوجته، بنته، أخته، هذا جزء من العرض، + +373 +00:31:28,250 --> 00:31:36,240 +ولكن حتى الرجل، نتحدث فيه ونقول عنه كذا وكذا فقد + +374 +00:31:36,240 --> 00:31:40,280 +قُدح في عرضه، الرجل نفسه له عرض، لا تظن أن العرض + +375 +00:31:40,280 --> 00:31:45,700 +بس خاص بنوع الأنثى، لأ، وإنما الرجل حتى كذكر، كنوع + +376 +00:31:45,700 --> 00:31:50,080 +ذكر، أيضًا له عرض، ما بيجوز إن أنت كابنة تيجي تحكي + +377 +00:31:50,080 --> 00:31:54,340 +على رجل وتقولي: لأ، ما هو رجل، يعني شو رجل، يعني ما + +378 +00:31:54,340 --> 00:32:01,700 +هو أيضًا له عرض، والمرأة عرض، وهكذا، إذا هنا حرمة العرض، + +379 +00:32:01,700 --> 00:32:08,220 +حرمة النفس، حرمة النفس، النفس البشرية التي كرمها + +380 +00:32:08,220 --> 00:32:11,840 +الله سبحانه وتعالى، لها حرمة، لا يجوز للإعلام أن + +381 +00:32:11,840 --> 00:32:16,140 +يتلاعب، كما لا يجوز له أن يتلاعب بأعراض المسلمين + +382 +00:32:16,140 --> 00:32:20,900 +والناس، لا يجوز له أن يتلاعب بنفس البشر، فكثير من + +383 +00:32:20,900 --> 00:32:24,020 +الكلام ما قتل، والفتنة + +384 +00:32:25,130 --> 00:32:33,250 +أشد من القتل، الإعلام سلاح خطير، إذا مورس بطريقة خاطئة، + +385 +00:32:33,250 --> 00:32:40,430 +فربما، وزي ما احنا عشنا في كثير من المجتمعات، وجدنا + +386 +00:32:40,430 --> 00:32:47,170 +أن الإعلام كان هو الدافع الأساسي لقتل، لإرهاب، + +387 +00:32:47,170 --> 00:32:52,700 +لإرهاب الناس وما إلى ذلك، إذا حرمة النفس، والنفس هذه + +388 +00:32:52,700 --> 00:32:59,860 +يعني كما قيل: لزواله يعني الكعبة، أهون عند الله من + +389 +00:32: + +445 +00:38:00,960 --> 00:38:06,320 +هذا الوقت القادم يعني في إحدى البلاد في إحدى + +446 +00:38:06,320 --> 00:38:11,220 +البلاد هذا + +447 +00:38:11,220 --> 00:38:16,530 +الجلباب اللي اليوم، هذا الجلباب اللي اليوم حضرتك + +448 +00:38:16,530 --> 00:38:22,450 +يعني تلبسينه، أقول لك تبحث عنه الفتيات في بلاد + +449 +00:38:22,450 --> 00:38:29,410 +المسلمين، لا تجدُّن جلبابًا، وإنما يُفرض عليها من قبل + +450 +00:38:29,410 --> 00:38:32,950 +النظام، مش فرض يعني أنه لازم تعالي ولبسي كده، يُفرض + +451 +00:38:32,950 --> 00:38:38,270 +عليها بسبب الممارسة العامة، لا يوجد جلباب، بدك تلبسي + +452 +00:38:38,270 --> 00:38:43,100 +عشان تسطري حالك، اللي هو البنطلون وقميص تطلعيه بره + +453 +00:38:43,100 --> 00:38:47,380 +البنطلون، وحطي على رأسك حجاب، هذا هو الحجاب تبع + +454 +00:38:47,380 --> 00:38:50,040 +الفتاة المسلمة في كثير من بلاد المسلمين لا تجد + +455 +00:38:50,040 --> 00:38:56,550 +الجلباب، حتى ذكرتني بعض الأخوات أنهن ينظرن إلينا كيف + +456 +00:38:56,550 --> 00:39:00,530 +تلبسون هذا؟ من أين أتيتم به؟ من أين؟ وهي من أكبر + +457 +00:39:00,530 --> 00:39:04,070 +الدول العربية والإسلامية وما إلى ذلك، الجلباب لا + +458 +00:39:04,070 --> 00:39:07,970 +يُعرف، في بنطلون، في بس تحط على رأسها أي حاجة + +459 +00:39:07,970 --> 00:39:12,830 +وتلف وما إلى ذلك، في قميص شوية واسع ممكن يكون ضيق، + +460 +00:39:12,830 --> 00:39:18,850 +إذن هنا محاربة جماعية من قبل الأنظمة لما يعرفوا + +461 +00:39:18,850 --> 00:39:24,810 +بالدين، آخذ مثال آخر، حرمة المال، وهذا لأهميته، أنت في + +462 +00:39:24,810 --> 00:39:30,730 +الإعلانات التي تستهدفك تقول لك كذا وكذا، إعلانات عن + +463 +00:39:30,730 --> 00:39:35,570 +مستهلكات، عن أشياء، عن أطعمة، عن عن عن إلى آخره، هل كل + +464 +00:39:35,570 --> 00:39:42,970 +هذه الإعلانات تعلن عن شيء لنا ضروري؟ أم أنها فقط من + +465 +00:39:42,970 --> 00:39:47,990 +أجل أن تتحايل لأجل أن ندخل يدنا في جيوبنا وننفق + +466 +00:39:48,740 --> 00:39:55,620 +وربما بعد أن ننفق، نصدم ويتبين لنا أن هذه العملية + +467 +00:39:55,620 --> 00:40:01,680 +التي قمنا بها، عملية الشراء غير ضرورية، طيب هل + +468 +00:40:01,680 --> 00:40:05,800 +الإعلام هنا حافظ على حرمة المال، المال الذي جعله + +469 +00:40:05,800 --> 00:40:09,840 +الله سبحانه وتعالى قوامًا لنا لمجتمعاتنا المسلمة؟ + +470 +00:40:09,840 --> 00:40:15,110 +أعتقد أن الإعلام إذا مارس الخداع، مارس التضليل في + +471 +00:40:15,110 --> 00:40:19,410 +إعلاناته، في دعاياته التجارية وما إلى ذلك، فهنا قد + +472 +00:40:19,410 --> 00:40:22,830 +اعتدى على حرمة رئيسية من الحرمات التي جاء الشرع + +473 +00:40:22,830 --> 00:40:30,680 +لحمايتها، بالتالي هكذا نحن نتناول الإعلام الإسلامي + +474 +00:40:30,680 --> 00:40:34,980 +هذه هي الحرمات والحقوق التي يجب أن نتوقف عندها + +475 +00:40:34,980 --> 00:40:39,100 +الأساس الأخير طبعًا إن شاء الله تعالى اللي هو + +476 +00:40:39,100 --> 00:40:44,100 +الالتزام بالأخلاق الإسلامية، وهو ضرورة أن تشيع أخلاق + +477 +00:40:44,100 --> 00:40:49,080 +الإسلام في كل ما يبث على الوسائل وعلى القنوات + +478 +00:40:49,080 --> 00:40:56,660 +الالتزام بالأخلاق، تطبيق الإسلام بمفهومه + +479 +00:40:56,660 --> 00:41:01,760 +الشامل على كل ما يُبث وكل ما يُقال في الإعلام + +480 +00:41:01,760 --> 00:41:05,940 +الإسلامي، هذه كانت أسس وضوابط الإعلام الإسلامي + +481 +00:41:05,940 --> 00:41:06,540 +ثلاثة diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..8b358c68cb2562e1266555c2a742bd6ccfb21a5b --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/M27eCnHy_DU_raw.srt @@ -0,0 +1,1924 @@ +1 +00:00:14,920 --> 00:00:18,300 +بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام + +2 +00:00:18,300 --> 00:00:23,380 +على رسول الله نواصل اليوم إن شاء الله تعالى + +3 +00:00:23,380 --> 00:00:26,740 +محاضراتنا في مساق الإعلام الإسلامي و اليوم + +4 +00:00:26,740 --> 00:00:29,680 +المحاضرة إن شاء الله ستكون حول أسس الإعلام + +5 +00:00:29,680 --> 00:00:33,200 +الإسلامي وضوابطه الشرعية إن شاء الله تعالى ولكن + +6 +00:00:33,200 --> 00:00:38,160 +قبل أن نبدأ كمجرد العادة في هذه المحاضرة نتوقف إن + +7 +00:00:38,160 --> 00:00:45,150 +شاء الله تعالى مع موضوعين مهمينالموضوع الأول سيكون + +8 +00:00:45,150 --> 00:00:52,310 +عبارة عن sketch أو حوار بين الطالبتين حول الحجاب + +9 +00:00:53,930 --> 00:00:57,890 +وأهميته ونقاش حوله سيدور ان شاء الله تعالى تصل لكم + +10 +00:00:57,890 --> 00:01:00,710 +الفكرة من خلال الحوار الذي سيدور وأما الموضوع + +11 +00:01:00,710 --> 00:01:05,390 +التاني فيكون حول غسيل الدماغ وهو موضوع إعلامي هام + +12 +00:01:05,390 --> 00:01:11,210 +مارسه كتير من وسائل الإعلام أو الدول في أثناء + +13 +00:01:11,210 --> 00:01:14,250 +الحرب النفسية أو للضغط على بعض الجماعات من أجل + +14 +00:01:14,250 --> 00:01:18,750 +تغيير أفكارها وما إلى ذلك نبدأ ان شاء الله تعالىمع + +15 +00:01:18,750 --> 00:01:23,350 +الموضوع الأول والذي سيكون حول الحجاب حول الحجاب + +16 +00:01:23,350 --> 00:01:27,970 +الطالب صحر إيهاب العسكري تخصص دعوة وإعلان مستوى + +17 +00:01:27,970 --> 00:01:31,930 +تاني الطالب إسلام البشريقي تخصص دعوة وإعلان مستوى + +18 +00:01:31,930 --> 00:01:36,570 +تاني تفضلي + +19 +00:01:36,570 --> 00:01:41,650 +شكرا لك عذرا دقيقة من فضلك تفضلي لأني على ديك + +20 +00:01:46,280 --> 00:01:51,400 +لقد لفت انتباهي الكتاب الذي تحملينه بيدك، من هي + +21 +00:01:51,400 --> 00:01:54,060 +الملكة التي يتحدث عنها هذا الكتاب؟ إنها الفتاة + +22 +00:01:54,060 --> 00:01:58,860 +المسلمة الملتزمة بحدودها الفتاة المسلمة؟ أجل كيف + +23 +00:01:58,860 --> 00:02:02,340 +تكون ملكة؟ ملكة تصعد، ملكة يذر من أجلها الغالي + +24 +00:02:02,340 --> 00:02:05,840 +والنفس، ملكة يتعبد إلى الله سبحانه وتعالى بطاعته + +25 +00:02:05,840 --> 00:02:09,780 +لا أفهم شيئا مما تقولينه هل لديك الوقت نتحدث + +26 +00:02:09,780 --> 00:02:10,660 +قليلا؟ أجل + +27 +00:02:13,900 --> 00:02:18,920 +أنا أشعر أن الحجاب إصدراء للمرأة وأشعر بأنه سبب + +28 +00:02:18,920 --> 00:02:23,180 +اعتداء على حقوقها وتضيق لحريتها لا بل الإسلام + +29 +00:02:23,180 --> 00:02:27,060 +يحترم المرأة ومقصد الشرع أن تبقى المرأة ذرة مصنعة + +30 +00:02:27,060 --> 00:02:30,600 +وبهذا يكون تعاملها مع الناس على أساس العفوة + +31 +00:02:30,600 --> 00:02:35,400 +والطهرة من أجل سعادتها وحفظ حقوقهاألا ترينا أن + +32 +00:02:35,400 --> 00:02:39,640 +الحجاب سبب لتكبير المرأة وسبب لتخلفها هذا بجانب أن + +33 +00:02:39,640 --> 00:02:43,360 +التقدم مقرون بالتحرر؟ لا فليس هناك علاقة أو تلازم + +34 +00:02:43,360 --> 00:02:46,720 +بين التخلف والتقدم وبين الحجاب فهناك الكثير من + +35 +00:02:46,720 --> 00:02:50,320 +النساء من بلغنا بدرجات مرموقة في المجالات الطبية + +36 +00:02:50,320 --> 00:02:54,260 +والخدمية والعلمية منذ زمن الصحابة إلى يومنا هذا + +37 +00:02:54,260 --> 00:02:58,280 +ولم يوصفوا أن أحد بالتخلف ولم يقول بهذا القول أحد + +38 +00:02:58,280 --> 00:03:02,340 +من العقلاءحتى ولو إنه دليل على إساءة الظن بالمرأة + +39 +00:03:02,340 --> 00:03:05,860 +وعدم الوثوق بها؟ لأ فكما قلت لك إنه الصون للمرأة + +40 +00:03:05,860 --> 00:03:10,220 +وحب بها وأيضا في التزام بحجابها وإرضاء لخالقها + +41 +00:03:10,220 --> 00:03:14,020 +وهذا بشأنه أن يبعث الثقة بها والطمأنين عليها + +42 +00:03:14,020 --> 00:03:18,180 +النقاب الذي ترتدينه أشعر أنه يعيق التواصل بيني + +43 +00:03:18,180 --> 00:03:22,120 +وبينكبالطبع لفني قبل لا يضر بالتواصل، فانت عندما + +44 +00:03:22,120 --> 00:03:25,800 +تتحدثين إلى شخص لست مضطرة إلى النظر إلى وجهه، + +45 +00:03:25,800 --> 00:03:28,780 +فعندما تتحدثين إلى أحد على الهاتف، هل يمكنك + +46 +00:03:28,780 --> 00:03:32,900 +رؤيتهم؟ هل يمكنني أن أسألك سؤال آخر؟ طب اسألي ما + +47 +00:03:32,900 --> 00:03:36,460 +يحلولكي المرأة في المجتمعات الإسلامية لا يمكن لها + +48 +00:03:36,460 --> 00:03:41,140 +أن تمارس ما يمارسه الرجل من الأعمال والوظائفلا + +49 +00:03:41,140 --> 00:03:44,200 +فالإسلام لا يمنع عمل المرأة من حيث المبدأ في + +50 +00:03:44,200 --> 00:03:47,400 +المجالات التي تناسب طبيعتها وتدعو الحاجة إليها + +51 +00:03:47,400 --> 00:03:50,440 +ولكن مع التزامها بعض الصور التزامها بالحجاب + +52 +00:03:50,440 --> 00:03:54,000 +الشريعي وموافقة الزوج وعدم الخلوة وعدم الإختلاط + +53 +00:03:54,000 --> 00:03:57,300 +وأيضا أن لا يكون هذا يستغرق منها جهدا ووقتا كبيرا + +54 +00:03:57,300 --> 00:04:01,520 +على حساب أسرتها وبيتها وأولادها بما أنك تقولين أن + +55 +00:04:01,520 --> 00:04:04,400 +دينكم لا يعارض العمل فلماذا لا تتولين الإمارة + +56 +00:04:04,400 --> 00:04:08,690 +والرئاسة؟في ديننا هذا غير جائز لضعف تحمل المرأة + +57 +00:04:08,690 --> 00:04:12,770 +مثل هذه المسئولية ولمعليها من الضرر والمشقة وأيضا + +58 +00:04:12,770 --> 00:04:16,690 +قال حبيبنا صلى الله عليه وسلم لن يفلح قوم ولوا + +59 +00:04:16,690 --> 00:04:20,750 +أمرهم إمرأة وأيضا هذا الأمر يحتاج إلى الشدة والقوة + +60 +00:04:20,750 --> 00:04:25,150 +والمرأة تكوينها الجسم والعاطف لا يؤهلها لذلك ألا + +61 +00:04:25,150 --> 00:04:28,750 +يقيد الحجاب حريتك في العمل؟ لا فحريتي في العمل + +62 +00:04:28,750 --> 00:04:32,630 +مقيدة باعتزامي بالحجاب الشرعيأنا بهذه الملابس + +63 +00:04:32,630 --> 00:04:34,810 +أستطيعوا أن ينظروا .. يستطيعوا أن ينظروا إلي + +64 +00:04:34,810 --> 00:04:38,470 +الرجال و أستطيعوا أن أحب و أتعرف عليهم أما أنتم + +65 +00:04:38,470 --> 00:04:41,710 +بهذه الخيمة .. بهذه الخيام التي ترتدونها لا + +66 +00:04:41,710 --> 00:04:44,770 +تستطيعون أن .. لا يستطيعون أن ينظروا إليكم أو + +67 +00:04:44,770 --> 00:04:48,150 +تحبونا الرجال و أنتم لا تتعرفون عليهم ولا تنظرون + +68 +00:04:48,150 --> 00:04:51,410 +إليهم حتى إعجابا نحن غايتنا أكبر من ذلك غايتنا + +69 +00:04:51,410 --> 00:04:54,540 +مرضاة الله سبحانه و تعالى و حب الخيرو أيضًا من + +70 +00:04:54,540 --> 00:04:58,080 +أحبه الله أحبه الناس تلقائيًا و نحن نسعى لصنع + +71 +00:04:58,080 --> 00:05:01,700 +ابتسامة والدتنا و نصنع فخرة أبينا و نسعى لأن يكون + +72 +00:05:01,700 --> 00:05:05,380 +كل شيء حولنا جميل و أيضًا الحب يستوطننا تجاه ما + +73 +00:05:05,380 --> 00:05:09,400 +يعنينا فقط مقبل أب أو أخ أو زوج أو صديق أما غير + +74 +00:05:09,400 --> 00:05:14,860 +ذلك فهو انحطاط وانحضار في الأخلاق هل كنت تفضل هذا + +75 +00:05:14,860 --> 00:05:16,440 +الكتاب هدية لنا؟ أجل أقبل + +76 +00:05:21,620 --> 00:05:26,440 +فمن يصل إلى هذه المكانة ومن يتساوى معك في هذا + +77 +00:05:26,440 --> 00:05:32,060 +الكون أيتها الملكة، هل بعد هذا ستترك مملكتك وعرشك + +78 +00:05:32,060 --> 00:05:37,700 +وتسقط التاج وتخالط الدهماء وتنصف للذين لا يريدون + +79 +00:05:37,700 --> 00:05:43,380 +لمملكة البقاء والدوام؟ لا تكوني ممن سيبدل الجنان + +80 +00:05:43,380 --> 00:05:47,840 +بالنصف والتعب بالأجل البعد عن طاعة اللهلا تستمعي + +81 +00:05:47,840 --> 00:05:51,400 +لأبواق الفساد فمن يساويكي في مكانتك و مع من + +82 +00:05:51,400 --> 00:05:54,900 +تطالبين المساواة هل تتساوين مع تلك الكادحة ليل + +83 +00:05:54,900 --> 00:05:59,060 +نهار في شركات و مصانع أم تلك العارضة في الملاهي أم + +84 +00:05:59,060 --> 00:06:02,520 +تلك العاملة في المناجم أم هذه المغنية في بلادنا + +85 +00:06:02,520 --> 00:06:06,980 +نحن العرب والمسلمين أتتشبهين بهذه المسكينة التي لو + +86 +00:06:06,980 --> 00:06:11,360 +عجزت عن العمل لن تجد ما تأكلهأو تلك التي لن تجدوا + +87 +00:06:11,360 --> 00:06:15,280 +ما يؤنسها في ظلمات الليل سواء كلب أو قطة أو مع تلك + +88 +00:06:15,280 --> 00:06:20,040 +التي لو ماتت داخل بيتها ماعرف موتها أحد أنت ملكة + +89 +00:06:20,040 --> 00:06:24,460 +محظوظة من ربك الجميع مأمور بطاعتك والإحسان إليك + +90 +00:06:24,460 --> 00:06:29,460 +ليس فضلا منهم بل هذا حق لك والسلام عليكم ورحمة + +91 +00:06:29,460 --> 00:06:30,340 +الله وبركاته + +92 +00:06:37,290 --> 00:06:40,550 +طبعا أنا بأشكر الطالبتين سحر وإسلام على هذا + +93 +00:06:40,550 --> 00:06:46,930 +الموضوع المهم إن كان ليه من تعقيب فانا تعقيبي بسيط + +94 +00:06:46,930 --> 00:06:53,130 +وسريع أقول أن المرأة لم تصبح مرأة ولم يصبح لها + +95 +00:06:53,130 --> 00:06:59,960 +كيان بشريإلا في ضل الإسلام أما قبل الإسلام فكانت + +96 +00:06:59,960 --> 00:07:04,760 +هباء منطورة كانت روح من الشيطان كانت رشص من عمل + +97 +00:07:04,760 --> 00:07:08,900 +الأوثان كانت سميها ما شئتي أما مع قدوم الإسلام + +98 +00:07:08,900 --> 00:07:12,820 +الكريم العظيم هذا الدين السماوي الرباني هو الذي + +99 +00:07:12,820 --> 00:07:18,780 +جعل المرأة قيمة ومكانة ونحن نفخر ببناتنا نفخر + +100 +00:07:18,780 --> 00:07:26,050 +بنسائنا نفخربحجاب بناتنا، نفخر، بعفّة بناتنا، بطهر + +101 +00:07:26,050 --> 00:07:31,990 +بناتنا ونساء المسلمين وهذا ما نفاضل به العالمين + +102 +00:07:31,990 --> 00:07:37,070 +المرأة المسلمة تخسل يديها ورجليها ووجهها خمس مرات + +103 +00:07:37,070 --> 00:07:42,030 +في اليوم ربما المرأة في الغرب التي تدعي المدنية + +104 +00:07:42,030 --> 00:07:47,160 +ربما لا تختسل مرة في اليوم أو في الأسبوعالمرأة + +105 +00:07:47,160 --> 00:07:53,080 +لدينا تخسل وجهها، يديها، رجليها خمس مرات أي دين + +106 +00:07:53,080 --> 00:07:57,260 +هذا الذي أعطى المرأة هذه المكانة و هذه العظمة أشكر + +107 +00:07:57,260 --> 00:08:01,040 +الطالبتين مرة أخرى على هذا الموضوع وأطلب من + +108 +00:08:01,040 --> 00:08:05,720 +الطالبة الأخرى التي ستتحدث الينا اليوم أيضا عن + +109 +00:08:05,720 --> 00:08:10,960 +غسيل الدماغ غسيل الدماغ كيفيته و آلياته و طرق + +110 +00:08:10,960 --> 00:08:14,760 +الوقاية منه إن شاء الله تعالى وإن شاء الله تعالى + +111 +00:08:14,760 --> 00:08:21,480 +نستفيد منهاالسلام عليكم السلام عليكم أنا الطالبة + +112 +00:08:21,480 --> 00:08:25,220 +ميسا العماوي تخصص صحافة وإعلام مستوى ثاني اليوم إن + +113 +00:08:25,220 --> 00:08:28,960 +شاء الله سأتطرق إلى موضوع سألمه فيه كل ما له علاقة + +114 +00:08:28,960 --> 00:08:33,580 +به موضوعنا لهذا اليوم يتحدث عن سلاح تفرضه الدول + +115 +00:08:33,580 --> 00:08:38,180 +الاستعمارية ممثلة بفرد أو جماعة أو دولة على عقول + +116 +00:08:38,180 --> 00:08:42,670 +سهلة الافتراض قابلة للتشكيلتجعل تلك الجماعات من + +117 +00:08:42,670 --> 00:08:46,690 +خصومها لقمة مستساقة إلى أن يقلب كيان ذاك الشخص + +118 +00:08:46,690 --> 00:08:51,550 +بأساليب منها وحين إذن يتم القضاد عليه وينتهي أمره، + +119 +00:08:51,550 --> 00:08:54,790 +وما أقصد به هو غسيل الدماغ، مصطلح غسيل الدماغ هو + +120 +00:08:54,790 --> 00:09:00,710 +مصطلح استعاري مجازييقصد بيه حفل فردي على التخلي + +121 +00:09:00,710 --> 00:09:05,290 +بطريقة متطرفة عن قيمه وقناعاته وعقائده وأنماطه + +122 +00:09:05,290 --> 00:09:09,070 +السلوكية وتبنيه لقيم أخرى جديدة تفرض عليه من قبل + +123 +00:09:09,070 --> 00:09:13,810 +جهة ما سواء كان فرد أو جماعة أو مؤسسة أو دولة أما + +124 +00:09:13,810 --> 00:09:17,590 +بالنسبة لمصطلح غسيل الدماغي نفسه فهل يعتبر حديثه + +125 +00:09:17,590 --> 00:09:23,210 +نشأة أم قديم؟ حديثه قديم، حيث الموضوع هو ليس حديثه + +126 +00:09:23,210 --> 00:09:28,020 +نشأة، هو صراحة قديم، لكن قديم جديدصحيح، المصطلح + +127 +00:09:28,020 --> 00:09:31,300 +وغسيله الدماغ ليس بالحديث أو بمعنى أدق هو قديم + +128 +00:09:31,300 --> 00:09:34,480 +حديث فقد ظهر في النصف الثاني من القرن العشرين أي + +129 +00:09:34,480 --> 00:09:39,560 +عام 1950 وأول من استخدم مصطلح وغسيله الدماغ هو + +130 +00:09:39,560 --> 00:09:44,340 +الصحفي الأمريكي Edward Hunter عندما وصف حالة الأسر + +131 +00:09:44,340 --> 00:09:48,460 +الأمريكان الذين عادوا من أسر الصينيين لهم خلال + +132 +00:09:48,460 --> 00:09:52,380 +الحرب الكوريةوقد وجد الأمريكان بأن الأسرة خاصة هم + +133 +00:09:52,380 --> 00:09:55,840 +عادوا وقد تبنوا المبادئ الشيوعية بصورة ثابتة يصعب + +134 +00:09:55,840 --> 00:09:59,740 +تغييرها وهذا يعني أنهم عادوا مغسولي الدماغ وتلك + +135 +00:09:59,740 --> 00:10:03,040 +الظاهرة كانت هي الأولى من نوعها في تاريخ الحروب + +136 +00:10:03,040 --> 00:10:08,400 +البشرية أما بالنسبة للمصطلحات فيندرج مصطلح غسيل + +137 +00:10:08,400 --> 00:10:12,380 +الدماغ تحت مسميات كثيرة وهل من المسميات دقت باب + +138 +00:10:12,380 --> 00:10:20,780 +عقولكم؟ مصطلحات مشابهة لغسيل الدماغتمام، يندرج + +139 +00:10:20,780 --> 00:10:24,000 +مصطلح غسيل الدماغ تحت مسميات تحمل المفهوم نفسه + +140 +00:10:24,000 --> 00:10:29,340 +كتغيير الإتجاهات، بناء الأفكار، الإقناع الخفي، + +141 +00:10:29,340 --> 00:10:32,460 +التلقين المذهبي، التحليل والتحليل المذهبي الفكري + +142 +00:10:32,460 --> 00:10:37,000 +أما بالاضافة إلى ذلك، يعتبر غسيل الدماغ من وسائل + +143 +00:10:37,000 --> 00:10:40,700 +الحرب النفسية، فهل هناك قاتم مشترك بينهما؟ + +144 +00:10:45,570 --> 00:10:48,970 +بالطبع رسيل الإمام يزداد إلى تنهيئة صوات القالو + +145 +00:10:48,970 --> 00:10:52,290 +والمعتقدات، وهذا يحضر حرب نفسية مع المعتقدات + +146 +00:10:52,290 --> 00:10:56,150 +الموجودة داخل الإنسان، يحدث متصارعة، أيه هما صح، + +147 +00:10:56,150 --> 00:10:58,710 +أيه هما أسوأ، أيه هما عليها، أنا أتبعه، أيه هما + +148 +00:10:58,710 --> 00:11:04,450 +خطأ، هذا يجعل التشوش مثلي تعبير مجازيبالطبع هناك + +149 +00:11:04,450 --> 00:11:08,470 +قاسم مشترك بين الحرب النفسية وغسيل الدماغ وهو + +150 +00:11:08,470 --> 00:11:18,530 +التغلب النفسي على الخاصم بحيث يتم اللي هو يصبح + +151 +00:11:18,530 --> 00:11:22,650 +غير قادر على التفكير بشكل مستقل وصحيح وبالتالي كسب + +152 +00:11:22,650 --> 00:11:26,110 +الأفضلية والتغلب عليه إلا أن هناك اختلاف فيما + +153 +00:11:26,110 --> 00:11:29,250 +بينهم من حيث نوعية الخاصم المستهدف والأدوات + +154 +00:11:29,250 --> 00:11:33,830 +المستخدمةأما بالنسبة لمراحل غسيل الدماغ فإنها تبدأ + +155 +00:11:33,830 --> 00:11:37,770 +بالتذويب وفي تلك المرحلة يتم اللي هو تشكيك الفرد + +156 +00:11:37,770 --> 00:11:41,430 +بأفكاره السابقة أما المرحلة الثانية فهي التغيير + +157 +00:11:41,430 --> 00:11:45,290 +وفي تلك المرحلة يتم اللي هو يقوم الشخص أو يسمح + +158 +00:11:45,290 --> 00:11:50,290 +الشخص يتبنى أفكار جديدة غير معهودة أما المرحلة + +159 +00:11:50,290 --> 00:11:57,150 +التالتة فهي التجميد وفي تلك المرحلة يتم في تلك + +160 +00:11:57,150 --> 00:12:06,790 +المرحلةيتم تغيير الأفكار ..لأ ..يتم + +161 +00:12:06,790 --> 00:12:10,210 +تثبيت الوضع الجيد بحيث يبدو مقبولة أما بالنسبة + +162 +00:12:10,210 --> 00:12:13,250 +للأساليب فتختلف .. فتختلف ال .. تختلف الأساليب لكن + +163 +00:12:13,250 --> 00:12:17,790 +الأصول الأساسية واحدة تبدأ بالعزل، الدغط الجسماني، + +164 +00:12:17,790 --> 00:12:20,830 +التهديدات وأعمال العنف، الإذلال والضغوط أما + +165 +00:12:20,830 --> 00:12:25,030 +بالنسبة للدروس الجماعية فهل .. كيف تعتبر الدروس + +166 +00:12:25,030 --> 00:12:27,470 +الجماعية أسلوب الأساليب، الغسيل الدماغ؟ + +167 +00:12:30,360 --> 00:12:33,480 +الدروس الجماعية كيف تعتبر أسلوب من أساليب غسل + +168 +00:12:33,480 --> 00:12:40,620 +الدماغ الدروس + +169 +00:12:40,620 --> 00:12:44,490 +.. الدروس الجماعية، فضلاوهو ما يقوله الجميع، يطلع + +170 +00:12:44,490 --> 00:12:48,550 +قصيرة واحدة، وشخص يقولي عليه ولا يكون مجرد مناقشة، + +171 +00:12:48,550 --> 00:12:53,790 +قد يعطينا سلسلة من الأفكار تضارب مع بعض لبعض، + +172 +00:12:53,790 --> 00:12:57,690 +تساعد على التغيير ربما، فيما بعد الاقتناع، فهذا + +173 +00:12:57,690 --> 00:13:00,650 +يؤدي إلى نصير دراسة طريقة غيب مباشرة، وإن كانت + +174 +00:13:00,650 --> 00:13:05,930 +أحيانا مقصودة، فغيبتتمام الدروس الجماعية كانت قدش + +175 +00:13:05,930 --> 00:13:09,050 +تخدمت في الصين حيث كانت تدرس العقيدة الجديدة بوسط + +176 +00:13:09,050 --> 00:13:13,550 +محاضرات وقراءات يتبع هذلك بأسئلة يثبت كل فرد + +177 +00:13:13,550 --> 00:13:17,450 +استيعاب للدراسات التي يتلقاها ولكي يتم التأكد يتبع + +178 +00:13:17,450 --> 00:13:18,590 +ذلك بمناقشات + +179 +00:13:24,180 --> 00:13:29,360 +مناقشات يتم مناقشة كل فرد من تلك الأفراد بما تضمن + +180 +00:13:29,360 --> 00:13:34,220 +أو بما تحدث عن الأهداف في مقدمات الدراسة الشيوعية + +181 +00:13:35,470 --> 00:13:39,810 +أما بالنسبة للأثار فالأثار عديدة منها اللي هو هبوط + +182 +00:13:39,810 --> 00:13:45,170 +على القدرة الفكرية، عدم الشعور .. فقدار الثقة، + +183 +00:13:45,170 --> 00:13:49,370 +التفكير بطريقة متماسكة، الشك والحيرة وغيرها أما + +184 +00:13:49,370 --> 00:13:53,250 +بالنسبة للعلاج والوقاية بالنسبة للعلاج النفسي يكمل + +185 +00:13:53,250 --> 00:13:59,690 +العلاج النفسي في .. إيش اسمه؟ يكمل العلاج النفسي + +186 +00:13:59,690 --> 00:14:01,530 +.. عليش؟ + +187 +00:14:03,750 --> 00:14:14,570 +يكمل العاجل النفسي في ذات الإنسان وشخصه ماعرفش + +188 +00:14:14,570 --> 00:14:20,930 +فعلا يكمل + +189 +00:14:20,930 --> 00:14:22,470 +العاجل النفسي في ذات الإنسان وشخصه + +190 +00:14:25,230 --> 00:14:27,810 +يكمل العلاج النفسي في ذات الإنسان والشخص بحيث يجب + +191 +00:14:27,810 --> 00:14:30,990 +أن يكون لديه القدرة المطلقة على لملة ما اتبقى من + +192 +00:14:30,990 --> 00:14:36,530 +قوة في نفسه بالإضافة إلى توجيه اللي هو قيام الشخص + +193 +00:14:36,530 --> 00:14:36,830 +بـ + +194 +00:14:40,990 --> 00:14:45,670 +توجيه الشخص من قبل المؤسسات الثقافية وما إلى ذلك + +195 +00:14:45,670 --> 00:14:48,650 +أما بالنسبة للوقاية فمن أجل الحذر والافتعاد عن كل + +196 +00:14:48,650 --> 00:14:52,310 +ما له علاقة بتلك .. بهذا الموضوع فرجب اللي هو .. + +197 +00:14:52,310 --> 00:14:56,030 +فهذا يقع على عاتق الأسرة والمدرسة ووسائل الإعلام + +198 +00:14:56,030 --> 00:15:05,570 +وما إلى ذلك بس بس أختار فضل بعض الأشخاص تعتقد أن + +199 +00:15:05,570 --> 00:15:08,890 +المفهوم في المدينة الدولية موجهة موضعين يختلف عن + +200 +00:15:08,890 --> 00:15:13,290 +موجهة موضعين يعنيبعض الأشخاص يسألوا إن ممكن يكون + +201 +00:15:13,290 --> 00:15:17,490 +الغذية دماغي شيء إيجابي وشيء سلبي، فلنكن نتعقب إنه + +202 +00:15:17,490 --> 00:15:23,350 +قد يكون هل هو مضطر إنه يكون سلبي دايما، هل هو سلاح + +203 +00:15:23,350 --> 00:15:27,390 +محدد، أم أنه فقط سلبيأعتقد فيه سلبي، ممكن فيه منه + +204 +00:15:27,390 --> 00:15:31,130 +إيجابي بصراحة يعني مثلا في بعض الأشخاص، إحنا + +205 +00:15:31,130 --> 00:15:35,490 +تحدثنا تفضل في غسيل الدماغ بتوع تغيير أفكار بعض + +206 +00:15:35,490 --> 00:15:38,390 +الأشخاص ممكن يكون مثلا غير مقتنعين بأفكار سنة + +207 +00:15:38,390 --> 00:15:41,830 +وثمانية، عندما يقتنعوا، لا دا يسمى غسيل الدماغ تحت + +208 +00:15:41,830 --> 00:15:45,510 +التفتيش مثلا كلمات، ليس ضغط، يعني أنا أتحدث مثلا + +209 +00:15:45,510 --> 00:15:49,310 +عن حد يتغير، لا دا يسمى غسيل الدماغ أمن يتطرف فقط + +210 +00:15:49,520 --> 00:15:52,880 +أعتقد أن غسيل الدماغ يرتبط بقدرة الإنسان وإيرادته، + +211 +00:15:52,880 --> 00:15:56,900 +فإذا كانت إيرادة هذا الشخص وفهمه الواسع، فأعتقد + +212 +00:15:56,900 --> 00:16:01,340 +أنه لن يتعرض لغسيل الدماغ بشكل سهل. بالنسبة إلي، + +213 +00:16:01,340 --> 00:16:06,280 +مصطلح غسيل الدماغ هو أن أنا أحسنه، ليس مصطلح أن + +214 +00:16:06,280 --> 00:16:09,240 +أنا أحسنه، ممكن أن أنا أحسنه أكتر، لكن ممكن أني لا + +215 +00:16:09,240 --> 00:16:12,980 +أحسنه أكتر. بالنسبة لي، هو مصطلح خالدي، من الدنيا + +216 +00:16:12,980 --> 00:16:16,280 +الأرضية لأن نفسي تشبه الإنسان، هو مصطلح داوة. + +217 +00:16:27,470 --> 00:16:44,390 +طبعا ما نراه الآن طبعا + +218 +00:16:44,390 --> 00:16:44,990 +و هذا قلته + +219 +00:16:54,360 --> 00:16:59,220 +هو الموضوع واسع كتير وشامل يعني أنا بحثت كتير فيه + +220 +00:16:59,220 --> 00:17:10,620 +أكيد + +221 +00:17:10,620 --> 00:17:13,380 +..أكيد يتبع ذلك ب .. + +222 +00:17:21,770 --> 00:17:23,850 +الان تفضلي + +223 +00:17:47,070 --> 00:17:50,970 +أكيد، فده بيعتمد على أسرهم و مدرستهم، اتفضلي + +224 +00:18:17,100 --> 00:18:21,470 +بتركيز؟ لأ غلط استحيل يعنيالكومنتا تفكريش هيك يعني + +225 +00:18:21,470 --> 00:18:25,030 +مش غلط، بس يعني هي هي دي situation يعني و لا حد + +226 +00:18:25,030 --> 00:18:27,990 +أثر عليه، و لا فرد كان موجود يعني في المنطقة، بس + +227 +00:18:27,990 --> 00:18:31,270 +كده بقى الكتب يعني هذا الاشي عامل يتمكن منه يفكره، + +228 +00:18:31,270 --> 00:18:33,990 +إن مش أي حد لازم يقرأ هذا الكتب، لازم يبقى كل حد + +229 +00:18:33,990 --> 00:18:38,090 +يعني أفكره تيه و أتاه، يعني قادر يومي يعني يتعارف + +230 +00:18:38,090 --> 00:18:40,890 +عن هذا ال issue، مايقبلش أي شي سيطرة عامله يعني، + +231 +00:18:40,890 --> 00:18:43,930 +مش شرط أنه يسبقى أي أشخاص و أسسات، ممكن يتعرف تيه + +232 +00:18:43,930 --> 00:19:03,250 +مع كتبين تلاتة يعنيطبعا صحيح .. كده + +233 +00:19:03,350 --> 00:19:07,290 +الآن ما نراه على موقع التواصل الاجتماعي من صفحات + +234 +00:19:07,290 --> 00:19:11,370 +إسرائيلية تتحدث باللغة العربية هذا يعتبر من وجهة + +235 +00:19:11,370 --> 00:19:15,730 +النظر يعتبر أنه ممكن يكون غسيل دماغ لشباب العربي + +236 +00:19:15,730 --> 00:19:21,270 +بطريقة غير مباشرة ومن قبل التبشير ممكن الاستشراق + +237 +00:19:21,270 --> 00:19:25,010 +وما إلى ذلك يعتبر أيضا غسيل دماغ مشكلة مباشرة + +238 +00:19:33,940 --> 00:19:38,680 +طيب تعقيب ان شاء الله تعالى بسيط بس على موضوع غسيل + +239 +00:19:38,680 --> 00:19:44,280 +الدماغ مصطلح غسيل الدماغ بناتي هو مصطلح يعني متعلق + +240 +00:19:44,280 --> 00:19:49,440 +بالحرب النفسية وهو مصطلح إعلامي لكن هذا المصطلح + +241 +00:19:49,440 --> 00:19:53,900 +بالتحديد لا يمكن أنه عندما نريد الحديث عنه إلا + +242 +00:19:53,900 --> 00:19:59,500 +النظر إلى الجوانب والأشياء التي تتعلق بيها غسيل + +243 +00:19:59,500 --> 00:20:07,690 +الدماغ مصطلح مرتبط بعملية إكراهالان احدى الطالبات + +244 +00:20:07,690 --> 00:20:12,230 +قالت انه ممكن الانسان يكون يحصل له غسيل دماغ و هو + +245 +00:20:12,230 --> 00:20:18,310 +غير معتقل او مش تحت تعذيب نعم ممكن لكن الإكراه + +246 +00:20:18,310 --> 00:20:23,000 +اللذي يمكن ان اتعرض له هو الحصارهو الحصار الفكري + +247 +00:20:23,000 --> 00:20:27,140 +الحصار الاجتماعي بمعنى أنه يفرض عليه وهذا سؤال + +248 +00:20:27,140 --> 00:20:34,180 +وجهته الطالبة عندما قالت ما هو أثر المحاضرات + +249 +00:20:34,180 --> 00:20:41,550 +الجماعيةعلى التأثر أو على إنجاح غسيل الدماغ دائما + +250 +00:20:41,550 --> 00:20:45,110 +الإلقاء الجماعي أو المحاضرات الجماعية الإنسان + +251 +00:20:45,110 --> 00:20:49,190 +دائما يحاول أن يتأثر بمن حوله الإنسان كائن اجتماعي + +252 +00:20:49,190 --> 00:20:52,570 +لا يحب أن يكون مخالفا للمجتمع المحيط به أو البيئة + +253 +00:20:52,570 --> 00:20:56,010 +المحيطة به يعني مثل المثل السلب اللي عندنا بيقول + +254 +00:20:56,010 --> 00:20:59,390 +حط رأسك بين هالروس و قول يا جد تعروس نعم هذا شيء + +255 +00:20:59,390 --> 00:21:04,230 +فيه من وإن كان الإسلام يرفضهلكن الإنسان عندما يحصر + +256 +00:21:04,230 --> 00:21:08,850 +بمثل هذه البيئة، فتصبح البيئة هي التي تقوم بعملية + +257 +00:21:08,850 --> 00:21:12,110 +الغسيل من خلال النقاشات، من خلال طرح بعض + +258 +00:21:12,110 --> 00:21:17,490 +الموضوعات، حصر الفكر في إطار معين وفي زاوية محددة، + +259 +00:21:17,490 --> 00:21:22,360 +لا تتناقش إلا في كذاهنا يحدث عملية غسيل الدماغ دون + +260 +00:21:22,360 --> 00:21:29,080 +ضرب، دون إكراه جسدي، ولكن هنا إكراه إجتماعي، إكراه + +261 +00:21:29,080 --> 00:21:34,560 +فكري، إكراه على استخدام مصطلحات بعينها، فبالتالي + +262 +00:21:34,560 --> 00:21:40,690 +غسيل الدماغ مصطلحمرتبط بعملية إكراه ليس بالضرورة + +263 +00:21:40,690 --> 00:21:47,150 +إكراه جسدي وإنما ممكن تكون إكراه يعني اجتماعي + +264 +00:21:47,150 --> 00:21:52,550 +إكراه في استخدام مصطلحات الحد من حرية الإنسان أيضا + +265 +00:21:52,550 --> 00:21:57,950 +هذا شيء من الإكراه وهذا الكلام ربما يخليني أبدأ من + +266 +00:21:57,950 --> 00:22:03,670 +هنا أبدأ محاضرة اليومأحنا بنتحدث عن اليوم قلنا إنه + +267 +00:22:03,670 --> 00:22:06,630 +هيكون في عينة محاضرتنا أسس الإعلام الإسلامي + +268 +00:22:06,630 --> 00:22:14,030 +وضوابطه الأساس الأول قال لك قاعدته الحرية وقمته + +269 +00:22:14,030 --> 00:22:19,970 +المسؤولية لو نظرتي إلى قاعدة الجبل أيه ما أكبر + +270 +00:22:19,970 --> 00:22:25,270 +قاعدة الجبل أم رأسه قاعدة الهرم أم رأسه دائما + +271 +00:22:25,270 --> 00:22:31,690 +قاعدة الشيء أوسع وأكبرفإذا ما أوتيحت هذه الحرية + +272 +00:22:31,690 --> 00:22:37,670 +للإنسانأنه حر كما خلقه الله سبحانه وتعالى وقد + +273 +00:22:37,670 --> 00:22:42,970 +كرمنا بني آدم وحملناهم في البر والبحر وفضلناهم + +274 +00:22:42,970 --> 00:22:48,510 +وفضلناهم على كثير من من خلق تفضيلة من من خلقنا + +275 +00:22:48,510 --> 00:22:53,810 +تفضيلة إذاً هذا حرية أن كل الكون لك لكن أن يكون + +276 +00:22:53,810 --> 00:22:58,610 +الكون ضدك أجزاء من الكون ضدك هنا ليس هناك الحرية + +277 +00:22:58,610 --> 00:23:04,730 +التيأحب الله وأوجدها الله سبحانه وتعالى لأن تكون + +278 +00:23:04,730 --> 00:23:11,510 +حرية وصفة من صفات الإنسان اليوم الحرية في الممارسة + +279 +00:23:11,510 --> 00:23:15,750 +الإعلامية عندنا في الإعلام الإسلامي ربما يتبادر + +280 +00:23:15,750 --> 00:23:20,890 +للذهن الإعلام الإسلامي يعني إعلام مضيق عليه أبدا + +281 +00:23:20,890 --> 00:23:27,290 +إذا الله سبحانه وتعالى أعطى للإنسان وقال له لا + +282 +00:23:27,290 --> 00:23:35,120 +إكراهة في الدينوقال أيضًا مخاطبًا قل قل يا أيها + +283 +00:23:35,120 --> 00:23:39,780 +الكافرون الآية أو الصورة لا أعبد ما تعبدون في + +284 +00:23:39,780 --> 00:23:46,340 +النهاية لكم دينكم واليدين إذا كان هنا في حرية في + +285 +00:23:46,340 --> 00:23:51,860 +الاعتقاد تركها للناس فما بالك بالممارسة إذا + +286 +00:23:51,860 --> 00:23:57,590 +الممارسة الإعلامية هي ممارسة حرارةأحنا قلنا قمته + +287 +00:23:57,590 --> 00:24:02,670 +المسئولية طب هذه القمة بمعنى المسئولية قمته + +288 +00:24:02,670 --> 00:24:08,750 +المسئولية أنه لا تعارض ما بين الحرية وما بين + +289 +00:24:08,750 --> 00:24:13,810 +الضوابط التي وضعها الإسلام على الممارسة الإعلامية + +290 +00:24:13,810 --> 00:24:22,170 +على سبيل المثال لنفترض أي إنسان غير مسلم ناس مش + +291 +00:24:22,170 --> 00:24:29,070 +مسلمين هل يقبل أحدهمان يعتدي على الآخر يبقى عند + +292 +00:24:29,070 --> 00:24:32,470 +غير المسلمين لا يجوز الاعتداء على الآخرين + +293 +00:24:32,470 --> 00:24:37,530 +والاعتداء على الآخرين يعني انت ما بيجوزك تروحي على + +294 +00:24:37,530 --> 00:24:41,310 +الهند و تشوفيهم مثلا على سبيل المثال يعبدوا عجلا + +295 +00:24:41,310 --> 00:24:46,430 +يعبدوا بقرة يعبدوا أفعة و تقولي لهم كده كده تسبي + +296 +00:24:46,430 --> 00:24:51,370 +آلهتهم لا يجوز هنا اعتداء على المعتقدلا يجوز حتى + +297 +00:24:51,370 --> 00:24:55,770 +وإن أنت كنت مؤمن تماما بحسب تعاليم دينك المسلم + +298 +00:24:55,770 --> 00:24:59,910 +الإسلامي أنه لا يجوز عبادة هذه الأشياء لكن هم + +299 +00:24:59,910 --> 00:25:05,370 +أحرار أنت عليك لهم بالدعوة لكن بطريقة دون الاعتداء + +300 +00:25:05,370 --> 00:25:10,790 +على معتقدهم إنك تيجي تتسفهي أو تحطمي من أحلامهم أو + +301 +00:25:10,790 --> 00:25:16,110 +من آلهتهم وما إلى ذلك، لا هذا لا يجوز عندنا ولا + +302 +00:25:16,110 --> 00:25:21,270 +تسبواالذين يدعون من دون الله فيسبوا الله عدوا بغير + +303 +00:25:21,270 --> 00:25:25,850 +علم هذا نص القرآني إذا الاعتداء على العقيدة هذا + +304 +00:25:25,850 --> 00:25:30,350 +اعتداء على الآخرين طيب الاعتداء انا لما مثلا يجي + +305 +00:25:30,350 --> 00:25:36,180 +واحد اللي هو مشيليبعيدا عن العفة، بعيدا عن الأخلاق + +306 +00:25:36,180 --> 00:25:40,220 +وما إلى ذلك هذا جرحنا، هذا اعتدى على مشاعرنا، + +307 +00:25:40,220 --> 00:25:44,200 +اعتدى على أخلاقنا عندما ماشي بهذه الصورة السافرة + +308 +00:25:44,200 --> 00:25:48,260 +أو تلتة تمشي بالصورة السافرة، إذا ماك أن تمارس + +309 +00:25:48,260 --> 00:25:53,560 +العمل الإعلامي بمطلق الحرية، بمطلق الحرية، ولكن + +310 +00:25:53,560 --> 00:25:58,500 +حرية الإعلام الإسلامي تتوقف عند المساس بالعقيدة + +311 +00:25:58,500 --> 00:26:04,710 +هتقولي لي بس عقيدة المسلم؟إذا كان في داخل المجتمع + +312 +00:26:04,710 --> 00:26:10,190 +المسلم نعم ما بيجوز لإنسان يجي يشوه أو يجي يشكك + +313 +00:26:10,190 --> 00:26:14,590 +المجتمع المسلم بعقيدته فاحنا قلنا حرية الاعتقاد + +314 +00:26:14,590 --> 00:26:19,130 +مضمونة حتى للآخرين يعني انا ما بيجوز ان انا لازم + +315 +00:26:19,130 --> 00:26:21,850 +اروح على المجتمع الهندوسي و اقولهم ايش هالكفر اللي + +316 +00:26:21,850 --> 00:26:26,400 +انتوا لهاالدعوة ليست بهذه الطريقة الدعوة فارجيهم + +317 +00:26:26,400 --> 00:26:30,320 +أخلاقك فارجيهم معاملاتنا كيف حسب الدين فارجيهم + +318 +00:26:30,320 --> 00:26:36,560 +ربما هو لوحده يغير لكن إنك تهاجم المعتقد لأ طيب + +319 +00:26:36,560 --> 00:26:42,580 +الأخلاق أيضا إذا حاول الإعلام أن يمس الجانب + +320 +00:26:42,580 --> 00:26:50,460 +الأخلاقي أيضا هنا يتوقف طبعا حرية الآخرينوالمساس + +321 +00:26:50,460 --> 00:26:53,840 +بالاخرين أيضا هنا توقف يعني لا يجوز الإعلام + +322 +00:26:53,840 --> 00:26:58,960 +الإسلامي أن يتجسس عشان بداعي أن أنا بدأ أعمل صحفي + +323 +00:26:58,960 --> 00:27:02,440 +أروح أتجسس على عورات الناس أو على كده أو على كده + +324 +00:27:02,440 --> 00:27:07,240 +أو لأن هذا أصبح مسئول يبقى أصبح مباح ومتاح لي 24 + +325 +00:27:07,240 --> 00:27:11,580 +ساعة لازم أحاول أصوره إذا هو وعياله بكله، إذا هو + +326 +00:27:11,580 --> 00:27:15,400 +ولاده تشين طالعين في رحلة، لا لا هذا لا ينبغي، هذا + +327 +00:27:15,400 --> 00:27:20,180 +لا يجوز الإعلام الإسلاميحريتك كصحفي، حريتك كداعية، + +328 +00:27:20,180 --> 00:27:25,380 +حريتك كإعلامي إسلامي تتوقف عند هذه المسائل التلاتة + +329 +00:27:25,380 --> 00:27:30,600 +ألا تمث بعقائد الآخرين ألا تعتدي على أخلاق المجتمع + +330 +00:27:30,600 --> 00:27:36,620 +وقيمه ألا تحاول المساس والاعتداء على الناس حياته + +331 +00:27:36,620 --> 00:27:40,760 +مشخصية وما إلى ذلك هذا هو الأساس الأول فإن رأى + +332 +00:27:40,760 --> 00:27:50,140 +أحدنا إنه لا يا عم هذا تقييد وحد فأقول لهلكل نظرية + +333 +00:27:50,140 --> 00:27:57,180 +إعلامية قيودها حتى و لو كانت نظريته الحرية التي + +334 +00:27:57,180 --> 00:28:00,240 +تنادي بها الليبرالية والغربية والرصمالية وما إلى + +335 +00:28:00,240 --> 00:28:07,300 +ذلك إلا أنها لها قيودها نعم، + +336 +00:28:07,300 --> 00:28:13,810 +بالتالي الآن جزء من المساس بالآخرينبلاش ناخد + +337 +00:28:13,810 --> 00:28:17,410 +المساس بالاخرين على إنه فرد ربما المساس بالاخرين + +338 +00:28:17,410 --> 00:28:22,130 +هنا يسير المجتمع وهنا بيجي مصطلح أو مفهوم الأمن + +339 +00:28:22,130 --> 00:28:27,270 +القومي يعني هل يجوز للاعلامي أن يروح يصور بعض + +340 +00:28:27,270 --> 00:28:32,550 +المواقع مثلا الخاصة بأمن قومي في المجتمع، مقاومة، + +341 +00:28:32,550 --> 00:28:35,690 +دولة إلى آخرى، حسب المجتمع؟ لأ يجوز، هذا يسمى + +342 +00:28:35,690 --> 00:28:41,100 +خيانة عظمةويحاكم ويجرم وربما يعدم نتيجة هذا العمل + +343 +00:28:41,100 --> 00:28:46,850 +إذا هناك بعض الحدودهناك تشريعات كثيرة تضبط العمل + +344 +00:28:46,850 --> 00:28:50,130 +الإعلامي سواء كان في مجتمعنا، في مجتمعاتنا + +345 +00:28:50,130 --> 00:28:54,050 +الإسلامية أو في غير مجتمعاتنا، هناك تشريعات، هناك + +346 +00:28:54,050 --> 00:28:59,550 +قوانين توضع لضبط و لترشيد العمل الإعلامي و ما إلى + +347 +00:28:59,550 --> 00:29:04,210 +ذلك، إذا نحن في الإعلام الإسلامي القاعدة لدينا + +348 +00:29:04,210 --> 00:29:09,730 +والأساس لدينا هو ماذا؟ التقييد أم الحرية؟الحرية + +349 +00:29:09,730 --> 00:29:14,810 +والتقييد لا يأتي .. اللي هي المسئولية .. مسئولية + +350 +00:29:14,810 --> 00:29:20,990 +الإعلامي أو الداعية اتجاه مجتمعه يعني هذا من باب + +351 +00:29:20,990 --> 00:29:27,090 +الأمانة إن عرضنا الأمانة على السماوات والأرض فقبين + +352 +00:29:27,090 --> 00:29:33,320 +أيه حملناه؟ وحملها الإنسان أنت كإعلامي أنت إنسانفي + +353 +00:29:33,320 --> 00:29:36,740 +علامي أنت من جمنة هذا الإنسان حملت هذه الأمانة + +354 +00:29:36,740 --> 00:29:41,460 +أمانة الإعلام طب هذه الأمانة لها حقها ما هو حقها + +355 +00:29:41,460 --> 00:29:46,020 +ألا تعتدي على الآخرين ألا تمس بأخلاقهم ألا تعتدي + +356 +00:29:46,020 --> 00:29:50,040 +على عقائدهم طيب هذا هو الأساس الأول أما الأساس + +357 +00:29:50,040 --> 00:29:57,640 +الثاني فهو هناك تحت عنوان حرمات وحقوق حرمات وحقوق + +358 +00:29:57,640 --> 00:29:59,800 +الإسلام + +359 +00:30:00,850 --> 00:30:08,630 +جاء ليصون حقوق الفرد في المجتمع ووضع نظرية لهذه + +360 +00:30:08,630 --> 00:30:15,650 +الصيانة صيانة حقوق الإنسان لاتضاهيها ولا تنافسها + +361 +00:30:15,650 --> 00:30:24,470 +ولا تماثلها نظرية بشرية على دهر هذه الأرض نعم الله + +362 +00:30:24,470 --> 00:30:27,590 +سبحانه وتعالى اللطيف الخبير هو الذي خلق هذا + +363 +00:30:27,590 --> 00:30:33,930 +الإنسانالله سبحانه وتعالى بلطفه وبحكمته وبعلمه + +364 +00:30:33,930 --> 00:30:38,970 +الأزلي عرف ما يصلح هذا الإنسان وما يحفظ هذا + +365 +00:30:38,970 --> 00:30:44,170 +الإنسان فأوجد له هذه النظرية هذه النظرية تقوم على + +366 +00:30:44,170 --> 00:30:50,090 +خمسة أشياء علم الله سبحانه وتعالى أن هذا الإنسان + +367 +00:30:50,090 --> 00:30:56,620 +لا قيمة له بلا دينفأوجد ما يُعرف عندنا في الشريعة + +368 +00:30:56,620 --> 00:31:00,020 +الإسلامية من المصالح الخامسة أو المقاصد الخامسة ما + +369 +00:31:00,020 --> 00:31:05,260 +يُعرف بحرمة الدين يعني ما بيجوز إنه نعتدي على + +370 +00:31:05,260 --> 00:31:13,280 +الدين وما إلى ذلك وسنناقش ذلك تانيا حرمة العرض عرض + +371 +00:31:13,280 --> 00:31:21,780 +الإنسان والعرض شيء واسع لا يذهبنا العقل والفكر فقط + +372 +00:31:21,780 --> 00:31:28,250 +إلى عرض الإنسانأمه زوجه بنته أخته هذا جزء من العرض + +373 +00:31:28,250 --> 00:31:36,240 +ولكن حتى الرجلان تتحدث فيه وتقول عنه كذا وكذا فقد + +374 +00:31:36,240 --> 00:31:40,280 +قضحت في عرضه الراجل نفسه له عرض لا يذبن ان العرض + +375 +00:31:40,280 --> 00:31:45,700 +بس خاص بنوع الأنثى لأ وانما الراجل حتى كذكر كنوع + +376 +00:31:45,700 --> 00:31:50,080 +ذكر أيضا له عرض ما بيجوز ان انت كابنت تيجي تحكي + +377 +00:31:50,080 --> 00:31:54,340 +على راجل و تقول لأ ما هو راجل يعني شو راجل يعني ما + +378 +00:31:54,340 --> 00:32:01,700 +هو أيضا له عرضوالمرأة عرض وهكذا إذا هنا حرمة العرض + +379 +00:32:01,700 --> 00:32:08,220 +حرمة النفس حرمة النفس النفس البشرية التي كرمها + +380 +00:32:08,220 --> 00:32:11,840 +الله سبحانه وتعالى لها حرمة لا يجوز للإعلام أن + +381 +00:32:11,840 --> 00:32:16,140 +يتلاعب كما لا يجوز له أن يتلاعب بأعراض المسلمين + +382 +00:32:16,140 --> 00:32:20,900 +والناس لا يجوز له أن يتلاعب بنفس البشر فكثير من + +383 +00:32:20,900 --> 00:32:24,020 +الكلام ما قتل والفتنة + +384 +00:32:25,130 --> 00:32:33,250 +أشد من القتل الإعلام سلاح خطير إذا مورس بطريقة خطأ + +385 +00:32:33,250 --> 00:32:40,430 +فربما وزي ما احنا عشنا في كتير من المجتمعات وجدنا + +386 +00:32:40,430 --> 00:32:47,170 +أن الإعلام كان هو الدافع الأساسي لقتل لإرهاب + +387 +00:32:47,170 --> 00:32:52,700 +لإرهاب الناس وما إلى ذلك إذا حرمت النفس والنفسهذه + +388 +00:32:52,700 --> 00:32:59,860 +يعني كما قيل لزواله يعني الكعبة أهوا عند الله من + +389 +00:32:59,860 --> 00:33:05,160 +قتل نفس يعني مسلمة ولا أقول فقط مسلمة ولكن حتى قتل + +390 +00:33:05,160 --> 00:33:11,520 +نفس غير مسلمة بغير حق بغير حق طيب الشئ الآخر حرمة + +391 +00:33:11,520 --> 00:33:16,360 +العقل وهذا الكلام اللي كمان كنا قبل شوية بنتناقش + +392 +00:33:16,360 --> 00:33:23,140 +فيه من خلال موضوعفسيل الدماغ حرمة العقل العقل لابد + +393 +00:33:23,140 --> 00:33:30,260 +أن يكون حرا في فكره في تفكيره في نظره في إبداعاته + +394 +00:33:30,260 --> 00:33:36,880 +حتى يصل من خلال هذه الحرية إن كان حرا إلى خالقه + +395 +00:33:36,880 --> 00:33:42,480 +ولكن إن قيد وحوصر + +396 +00:33:42,480 --> 00:33:49,080 +فحينها يوجه توجيها خاطئحتى هتقوليلي طيب ممكن + +397 +00:33:49,080 --> 00:33:51,620 +التوجيه الخاطئ هذا يكون انه نخليه يصير مسلم + +398 +00:33:51,620 --> 00:33:58,340 +وملتزم؟ هقولك خطأ، هقولك خطأ، لا اكرهها في الدين، + +399 +00:33:58,340 --> 00:34:01,940 +لا ينبغي عشان انت بدك تخلي ابنك يطلع مثلا شاب + +400 +00:34:01,940 --> 00:34:08,280 +ملتزم تكرهيه بالضرب كده، لا الإسلام قناعات، + +401 +00:34:08,280 --> 00:34:14,400 +الإسلام اللي لم يأتي من خلال الحريةوهذا الكلام + +402 +00:34:14,400 --> 00:34:17,640 +مارسه + +403 +00:34:17,640 --> 00:34:23,060 +النبي صلى الله عليه وسلم تماما ابن آثال كان هو + +404 +00:34:23,060 --> 00:34:31,060 +مستودع القمح أو الحنطة كما يقال والذي يعني يزود به + +405 +00:34:31,060 --> 00:34:34,620 +كل الجزيرة العربية وقع في الأسر لدى رسول الله صلى + +406 +00:34:34,620 --> 00:34:37,400 +الله عليه وسلم فربطوه + +407 +00:34:38,530 --> 00:34:42,190 +في سارية من سوار المسجد وعرض عليه النبي صلى الله + +408 +00:34:42,190 --> 00:34:49,930 +عليه وسلم أن يُسلم فأبى فأبى الإسلام رغم قناعته + +409 +00:34:49,930 --> 00:34:54,750 +الداخلية التي ظهرت فيه ما بعد أنه كان مقتنع طيب + +410 +00:34:54,750 --> 00:35:01,770 +ماذا فعل النبي عزيزي؟ تركه تركه بعد أن غادر + +411 +00:35:01,770 --> 00:35:06,570 +المدينة حتى لا يقال أن تماما أسلم تحت الضغط + +412 +00:35:06,570 --> 00:35:11,540 +والإكراه عادوقال له يا رسول الله والله ما علمتوا + +413 +00:35:11,540 --> 00:35:14,860 +يعني عن دينكم هذا إلا خيرا وما رأيتوا في أفعالكم + +414 +00:35:14,860 --> 00:35:18,900 +وأقوالكم إلا خيرا فأمرني بما تريد بعد أن أعلن + +415 +00:35:18,900 --> 00:35:24,160 +إسلامه وكما قلت لكم كان هو مخزن القمح بالنسبة + +416 +00:35:24,160 --> 00:35:28,500 +للجزيرة العربية فكان أنحاصر قريش ومنع عنها القمح + +417 +00:35:28,500 --> 00:35:33,520 +طيب أيش الكلام اللي احنا هنا أنها حرية العقلهذا + +418 +00:35:33,520 --> 00:35:38,420 +الرجل لم يقبل أن يفرض عليه شيء وهو رسالة السماء + +419 +00:35:38,420 --> 00:35:45,500 +إلى الأرض وهو محاصر وهو أسير عندما أعطي حريته عاد + +420 +00:35:45,500 --> 00:35:50,240 +ليعلن بكامل الحرية أنني معك يا رسول الله أنني معك + +421 +00:35:50,240 --> 00:35:54,880 +على هذا الدين إذا الحرية شيء مطلوب في الاعتقاد وفي + +422 +00:35:54,880 --> 00:35:59,620 +العبادة وحتى في ممارسة الأخلاق لا تفرض على ابنك + +423 +00:35:59,620 --> 00:36:04,210 +على بنتك على أخوك على أختك أن تمارس شيءوهي مرغمة + +424 +00:36:04,210 --> 00:36:09,290 +غير مقتنعة عشان هيك في الإقناع في الإقناع وينتج + +425 +00:36:09,290 --> 00:36:15,010 +عنه الاقتناع اقنعيه بالادلة الحرمة الخامسة هي حرمة + +426 +00:36:15,010 --> 00:36:19,870 +المال والمال زي ما احنا شايفين اليوم كتير منه + +427 +00:36:19,870 --> 00:36:24,130 +تفدير وسائل الإعلام تعمل على تفديره الآن دعوني + +428 +00:36:24,130 --> 00:36:30,270 +اتحدث في هذه النقاط بشيء من التفصيل على سبيل + +429 +00:36:30,270 --> 00:36:31,490 +المثال حرمة الدين + +430 +00:36:34,290 --> 00:36:39,990 +الإعلام القائم اليوم ربما يستهزق ببعض الشخصيات، + +431 +00:36:39,990 --> 00:36:45,750 +ببعض الجماعات، ببعض الرموز الدينية أو ذات العلاقة + +432 +00:36:45,750 --> 00:36:52,790 +بالدين فتشوّه هذا العالم وتشير وتلمز إلى بعض + +433 +00:36:52,790 --> 00:36:58,090 +الطقوس أو بعض العادات أو بعض العباداتهذا الكلام + +434 +00:36:58,090 --> 00:37:03,870 +إذا استشرا وإن استشرا في المجتمعات ينشأ جيل مخسول + +435 +00:37:03,870 --> 00:37:09,790 +الدماغ ينشأ جيل مخسول الدماغ أن هنا في أشياء خطأ + +436 +00:37:09,790 --> 00:37:14,270 +في هذا الدين وعلينا أن نكون حاذرين ونبتعد من الذي + +437 +00:37:14,270 --> 00:37:19,230 +أوجد هذا الكلام؟ إنها المحاصرة الإعلاميةعندما لا + +438 +00:37:19,230 --> 00:37:24,930 +يسمح ولا يسمح أن يكون هناك إعلام حر إعلام يعبر عن + +439 +00:37:24,930 --> 00:37:31,290 +معتقدات المسلمين بل إعلام مستأجر مأجور غربيه الهوى + +440 +00:37:31,290 --> 00:37:37,190 +غربيه الطابع عدائي إذا ممكن يحصل غسيل دماغ + +441 +00:37:37,190 --> 00:37:42,970 +لمجتمعات بأكملها وهذه ربما استشهد عليها بحالة + +442 +00:37:42,970 --> 00:37:47,840 +الردةالتي كانت عليها الشعوب العربية في الستينات + +443 +00:37:47,840 --> 00:37:52,880 +والسبعينات كان ينظر للإسلام لا تجد امرأة مغطاة + +444 +00:37:52,880 --> 00:38:00,960 +الرأس الا ما نظر لا تجد امرأة اقول لك حتى يعني حتى + +445 +00:38:00,960 --> 00:38:06,320 +هذا الوقت القادم يعني في احدى البلاد في احدى + +446 +00:38:06,320 --> 00:38:11,220 +البلاد هذا + +447 +00:38:11,220 --> 00:38:16,530 +الجلباب اللي اليومهذا الجلباب اللي اليوم حضرتك + +448 +00:38:16,530 --> 00:38:22,450 +يعني تلبسينه اقول لك تبحث عنه الفتيات في بلاد + +449 +00:38:22,450 --> 00:38:29,410 +المسلمين لاتجدوا جلبابة وانما يفرض عليها من قبل + +450 +00:38:29,410 --> 00:38:32,950 +النظام مش فرض يعني انه لازم تعال ولبس كده يفرض + +451 +00:38:32,950 --> 00:38:38,270 +عليها بسبب الممارسة العامة لايوجد جلبابة بدك تلبسي + +452 +00:38:38,270 --> 00:38:43,100 +عشان تسطر حالك اللي هو البنطلونوقميص تطلعيه بره + +453 +00:38:43,100 --> 00:38:47,380 +البنطلون وحط على راسك حجاب هذا هو الحجاب تبع + +454 +00:38:47,380 --> 00:38:50,040 +الفتاة المسلمة في كثير من البلاد المسلمين لا تجدج + +455 +00:38:50,040 --> 00:38:56,550 +الباباحتى ذكرني بعض الأخوات إنه ينظروا لنا كيف + +456 +00:38:56,550 --> 00:39:00,530 +تلبسون هذا؟ من أين أتيتم به؟ من أين؟ وهي من أكبر + +457 +00:39:00,530 --> 00:39:04,070 +الدول العربية والإسلامية وما إلى ذلك الجلباب لا + +458 +00:39:04,070 --> 00:39:07,970 +يُعرف، في بلانطلون، في بس تحط على رأسها أي حاجة + +459 +00:39:07,970 --> 00:39:12,830 +وتلف وما إلى ذلك، في جميص شوية واسع ممكن يكون ضيق، + +460 +00:39:12,830 --> 00:39:18,850 +إذن هنا محاربة جمعية من قبل الأنضمة لما يعرفوا + +461 +00:39:18,850 --> 00:39:24,810 +بالدينأخد مثال آخر حُرمة المال وهذا لأهميته أنت في + +462 +00:39:24,810 --> 00:39:30,730 +الإعلانات التي تستهدفك تقول لك كذا وكذا إعلانات عن + +463 +00:39:30,730 --> 00:39:35,570 +مستهلكات عن أخدية عن أطعمة عن عن عن إلى آخره هل كل + +464 +00:39:35,570 --> 00:39:42,970 +هذه الإعلانات تعلن عن شيء لنا ضروري أم أنها فقط من + +465 +00:39:42,970 --> 00:39:47,990 +أجل أن تتحايل لأجل أن ندخل يدنا في جيوبنا وننفق + +466 +00:39:48,740 --> 00:39:55,620 +وربما بعد أن ننفق نصدم ويتبين لنا أن هذه العملية + +467 +00:39:55,620 --> 00:40:01,680 +التي قمنا بها عملية الشراء غير ضرورية طيب هل + +468 +00:40:01,680 --> 00:40:05,800 +الإعلام هنا حافظ على حرمة المال المال الذي جعله + +469 +00:40:05,800 --> 00:40:09,840 +الله سبحانه وتعالى قواما لنا لمجتمعاتنا المسلمة + +470 +00:40:09,840 --> 00:40:15,110 +أعتقد أن الإعلام إذا مارس الخداعمارس التضليل في + +471 +00:40:15,110 --> 00:40:19,410 +إعلاناته في دعاياته التجارية وما إلى ذلك فهنا قد + +472 +00:40:19,410 --> 00:40:22,830 +اعتدى على حرم رئيسية من حرمات التي جاء الشرع + +473 +00:40:22,830 --> 00:40:30,680 +لحمايتها بالتالي هكذا نحن نتناولالإعلام الإسلامي + +474 +00:40:30,680 --> 00:40:34,980 +هذه هي الحرومات والحقوق التي يجب أن نتوقف عندها + +475 +00:40:34,980 --> 00:40:39,100 +الأساس الأخير طبعا إن شاء الله تعالى اللي هو + +476 +00:40:39,100 --> 00:40:44,100 +التزام الأخلاق والإسلام وهو ضرورة أن تشيع أخلاق + +477 +00:40:44,100 --> 00:40:49,080 +الإسلام في كل ما يبث على الوسائل وعلى القنوات + +478 +00:40:49,080 --> 00:40:56,660 +التزام الأخلاقتطبيق الإسلام بمفهومه + +479 +00:40:56,660 --> 00:41:01,760 +الشامل على كل ما يبته وكل ما يقال في الإعلام + +480 +00:41:01,760 --> 00:41:05,940 +الإسلامي هذه كانت أسس وضوابط الإعلام الإسلامي + +481 +00:41:05,940 --> 00:41:06,540 +تلاتة + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg.srt new file mode 100644 index 0000000000000000000000000000000000000000..37cff9e83ae79bfc8f19732ec6b2bd849429c788 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg.srt @@ -0,0 +1,1310 @@ +1 +00:00:21,350 --> 00:00:26,250 +الحمد لله والصلاة والسلام على رسول الله، نواصل + +2 +00:00:26,250 --> 00:00:29,990 +اليوم إن شاء الله تعالى، يعني في المحاضرات الأخيرة + +3 +00:00:29,990 --> 00:00:33,110 +ممكن المحاضرة قبل الأخيرة إن شاء الله تعالى في + +4 +00:00:33,110 --> 00:00:39,150 +الإعلام الإسلامي، ولكن قبل أن نواصل في صور الإعلام + +5 +00:00:39,150 --> 00:00:43,710 +في صدر الإسلام، نتوقف مع الطالبة نور الهدى + +6 +00:00:47,670 --> 00:00:53,810 +يكثر تناوله على مواقع التواصل الاجتماعي، ويطار حوله + +7 +00:00:53,810 --> 00:01:01,620 +لغة، فجيد أن نقف على الصحيح أو على... الكلام الفصل + +8 +00:01:01,620 --> 00:01:06,080 +فيه مثل هذا الكلام الذي يعني يتم تداوله على مواقع + +9 +00:01:06,080 --> 00:01:10,080 +التواصل، نشوف إيش الموضوع إن شاء الله تعالى مع + +10 +00:01:10,080 --> 00:01:14,020 +الطالبة نور الهدى، وإن شاء الله نستفيد منه وهو من + +11 +00:01:14,020 --> 00:01:18,080 +الأشياء التي يعني الحديثة التي تهتم بها يعني + +12 +00:01:18,080 --> 00:01:22,600 +الإعلام الإسلامي، وجيد أنه إحنا وإحنا بنستخدم هذه + +13 +00:01:22,600 --> 00:01:26,900 +المواقع نكون على بينة، وكيف نستخدمها إن شاء + +14 +00:01:26,900 --> 00:01:31,730 +الله تعالى، فلتتفضلِ. السلام عليكم. لا تدعوا هذا المقال + +15 +00:01:31,730 --> 00:01:36,570 +يقف عندك، أقسم بالله أن أنشرها لعشرة أشخاص من + +16 +00:01:36,570 --> 00:01:40,990 +أصدقائه، سبحان الله، والحمد لله، ولا إله إلا الله + +17 +00:01:40,990 --> 00:01:46,670 +والله أكبر، ولا حول ولا قوة إلا بالله، إذا أرسلتها + +18 +00:01:46,670 --> 00:01:51,030 +ستسمعوا خبراً جميلاً خلال سبعة أيام، ومن لم يرسلها + +19 +00:01:51,030 --> 00:01:56,710 +سيموت بحادث سيارة، أنت أقسمتَ، إذاً عليك أن تبرّ بالقسم + +20 +00:01:56,710 --> 00:02:03,780 +وإلا ستدخل النار، على أُمِّ الشيطان، سيمنعكم، ولكن + +21 +00:02:03,780 --> 00:02:09,900 +حاولوا أن تُبعثوها، هناك شخص لم يقم بإرسال هذه + +22 +00:02:09,900 --> 00:02:18,280 +الرسالة، فطُرِد من عمله، وتشاجر مع زوجته، وها أنا الآن + +23 +00:02:18,280 --> 00:02:25,800 +أنتظر أن تدهسه السيارة، وشخص آخر أبرّ بالقسم، فشُفِيا + +24 +00:02:25,800 --> 00:02:32,990 +ابنه الذي كان قد يئس منه الأطباء، ورضيت عنه حماته + +25 +00:02:32,990 --> 00:02:39,190 +وكانت السيارة في طريقها أن تدهسه، ولكنّه أبرّ + +26 +00:02:39,190 --> 00:02:44,210 +بالقسم، فلم تدهسه، وهي ذاهبة الآن لتدهس العاصي الذي + +27 +00:02:44,210 --> 00:02:50,110 +لم يرسل الرسالة، كما تلاحظون، استطعتم التأثير عليكم + +28 +00:02:50,110 --> 00:02:57,070 +ولكن هذه الرسائل هي رسائل مغلوطة، وكذب على النبي + +29 +00:02:57,070 --> 00:03:02,510 +صلى الله عليه وسلم، يجب علينا أن نكون على حذر ووعي + +30 +00:03:02,510 --> 00:03:08,730 +أكثر من هذه الرسائل، أنتَ ب... بقراءتك لهذه، كنتَ في + +31 +00:03:08,730 --> 00:03:14,270 +نية القراءة، وليس بنية القسم، فمن هو الذي يكتب + +32 +00:03:14,270 --> 00:03:22,250 +مثل هذه الرسائل وينشرها؟ هو إما شخصان: شخص محبٌّ أو + +33 +00:03:22,250 --> 00:03:29,230 +مبغض. محبٌّ أبيض، ومبغضٌ خبيث. المحبّ هذا الذي يعطي + +34 +00:03:29,230 --> 00:03:33,390 +الأشياء، وكذب على النبي من أجل إعطاء درجات من + +35 +00:03:33,390 --> 00:03:39,210 +الحسنات، ولهذا هذا قبيح فعله، ولكن نيته سليمة، + +36 +00:03:39,210 --> 00:03:46,030 +ولكن النية السليمة لا تصلح مع العمل القبيح، قال صلى + +37 +00:03:46,030 --> 00:03:50,370 +الله عليه وسلم: من أحدث في أمرنا ما ليس فيه فهو ردّ + +38 +00:03:51,190 --> 00:03:56,410 +أما الخبيث الذي يكذب على رسول الله، فهو يفعل مثل + +39 +00:03:56,410 --> 00:04:01,230 +هذه الأفعال للإساءة بالدين وبرسولنا صلى الله عليه + +40 +00:04:01,230 --> 00:04:07,990 +وسلم، لأنه يضع في الإسلام ما ليس فيه، والإسلام يتصف + +41 +00:04:07,990 --> 00:04:11,810 +بكمال، ومن يفعل مثل هذه الأفعال فإنه قد اتهم الدين + +42 +00:04:11,810 --> 00:04:16,490 +بالنقص، وحاشاه أن يكون ناقصاً، قال صلى الله عليه وسلم + +43 +00:04:16,490 --> 00:04:23,780 +من كذب عليّ متعمداً فليتبوأ مقعده من النار. وعلاوة على + +44 +00:04:23,780 --> 00:04:27,560 +ذلك، الذين يدّعون أنهم اطّلعوا على اللوح المحفوظ، وقد + +45 +00:04:27,560 --> 00:04:32,000 +علموا أسرار الغيب: إن لم ترسلها خلال سبعة أيام + +46 +00:04:32,000 --> 00:04:39,360 +ستموت أو سيحدث لك حادث، أو إذا أرسلتها ستسمع خبراً + +47 +00:04:39,360 --> 00:04:44,160 +مُفرِحاً، والعجيب أننا نرى أنهم يقومون بإرسال الرسالة + +48 +00:04:44,160 --> 00:04:49,640 +لسبعة أشخاص بالضبط، وينتظرون البشارة، ولكن أين هي؟ + +49 +00:04:49,640 --> 00:04:53,210 +والذي لم يرسلها، هل حدث له شيء؟ طبعاً لا. + +50 +00:04:57,300 --> 00:05:02,420 +المصيبة أنهم يفعلون هذه الأفعال، ولا يدرون ما + +51 +00:05:02,420 --> 00:05:07,120 +نتائجها، وأنهم يقومون بتشويه الدين، ونحنُ ما نسيءُ + +52 +00:05:07,120 --> 00:05:10,780 +إليه بفعل هذه الأفعال، لذلك يجب علينا أن نتوقف + +53 +00:05:10,780 --> 00:05:16,060 +عندها، ولا ندعُ أن نقوم... ولا ندع أن نقوم بنشرها + +54 +00:05:16,060 --> 00:05:18,980 +لذلك يجب التوقف عليها، بالمناسبة أنا اخترت هذا + +55 +00:05:18,980 --> 00:05:23,810 +الموضوع، قبل يومين وصلتني رسالة، ها هو مضمونها: يا رب + +56 +00:05:23,810 --> 00:05:27,670 +ما يحقق حلمك، لو ما بعثتها هشهد أن لا إله إلا الله، و + +57 +00:05:27,670 --> 00:05:31,570 +أشهد أن محمداً رسول الله، أقسم بالله لأ... لأبعتها + +58 +00:05:31,570 --> 00:05:35,250 +لعشرين شخصاً على الأقل، ما تنساش إنك حلفت، دول مليون + +59 +00:05:35,250 --> 00:05:39,230 +حسنة، طبعاً السياقة غريبة، كاشفين، فهذا الكذب + +60 +00:05:39,230 --> 00:05:43,570 +المغلوط، ويجب علينا الحذر كل الحذر، قليلاً من العقلِ + +61 +00:05:43,570 --> 00:05:49,720 +يرحمكم الله، والسلام عليكم ورحمة الله وبركاته. بشكر + +62 +00:05:49,720 --> 00:05:54,900 +الطالبة نور على هذا الموضوع الهام، حقيقةً يعني، وإن + +63 +00:05:54,900 --> 00:05:59,460 +كان لي من تعقيب على هذا الموضوع، فأنا لا أريد فقط + +64 +00:05:59,460 --> 00:06:04,860 +أن أعقب على الكلام الهام الذي تفضلت به، أنه بدعة، + +65 +00:06:04,860 --> 00:06:08,740 +أنه مكتوب على رسول الله هذا الشيء، طبعاً له أهميته، + +66 +00:06:08,740 --> 00:06:14,900 +لكن الشيء الخطير أيضاً أن هذا الكلام هو عبارة عن + +67 +00:06:14,900 --> 00:06:19,970 +هدم للدين من داخله، عبارة عن هدم للدين من داخله، + +68 +00:06:19,970 --> 00:06:25,710 +فالمسلمون ليسوا جميعاً علماء، وليسوا جميعاً متقنين + +69 +00:06:25,710 --> 00:06:28,990 +ومتعلمين، وإنما فيهم الناس العوام، وفيهم الناس + +70 +00:06:28,990 --> 00:06:34,990 +البسطاء، فعندما، وربما لو جئنا نعمل إحصائية لنجد أن + +71 +00:06:34,990 --> 00:06:40,210 +أكثر مستخدمي مواقع التواصل هم من البسطاء، وتجدهم + +72 +00:06:40,210 --> 00:06:46,670 +ينفقون أكثر أوقاتهم، وجل أوقاتهم أيضاً هم من البسطاء، + +73 +00:06:47,310 --> 00:06:53,890 +وبالتالي عندما يتعرضون لمثل هذه الرسائل ذات البعد + +74 +00:06:53,890 --> 00:06:58,350 +الديني، أو خليني أقول الصبغة الدينية، طيب إذا لم + +75 +00:06:58,350 --> 00:07:04,450 +يحدث، إذا لم يتحقق، النتيجة ربما تكون لديه الكفر + +76 +00:07:04,450 --> 00:07:11,840 +بهذا الدين، وهذه من أهم وأخطر الأفكار التي عمل عليها + +77 +00:07:11,840 --> 00:07:17,160 +أهل الغزو الفكري، وهو هدم العقيدة من داخل المسلمين + +78 +00:07:17,160 --> 00:07:21,620 +أنفسهم، وهنا مثل هذه الرسائل، حتى وإن كان مضمونها + +79 +00:07:21,620 --> 00:07:25,460 +سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، + +80 +00:07:25,460 --> 00:07:29,400 +ولا حول ولا قوة. علمنا أيها النبي عليه الصلاة + +81 +00:07:29,400 --> 00:07:32,600 +والسلام متى نقولها، وكيف نقولها، وكده، مش إلزام أنه + +82 +00:07:32,600 --> 00:07:36,500 +لازم وإلا يحدث لك كده، يعني أنا لو لم أفعل هذا + +83 +00:07:36,500 --> 00:07:39,820 +الشيء، نسيت سنة المصطفى عليه الصلاة والسلام عند + +84 +00:07:39,820 --> 00:07:43,280 +طُعامه أو بعد صلاتي أو بعد كده، يعني معنى الكلام + +85 +00:07:43,280 --> 00:07:49,180 +أنه سيصبح له مصيبة أو أنتظر مفاجأة سارة ولم تحدث، + +86 +00:07:49,180 --> 00:07:53,560 +إذاً أكفر بهذا الدين، هنا الخطورة، أن العوام + +87 +00:07:53,560 --> 00:07:59,580 +والبسطاء من الناس ربما يحدث لديهم الشك في دينهم، + +88 +00:07:59,580 --> 00:08:03,940 +يحدث لديهم الشك في دينهم، أما سنة الرسول صلى الله + +89 +00:08:03,940 --> 00:08:07,080 +عليه وسلم كونها محفوظة، نعم قام عليها العلماء + +90 +00:08:07,080 --> 00:08:12,200 +وحفظوها، والبدعة ستجد من يقاتلها وما إلى ذلك، لكن ما + +91 +00:08:12,200 --> 00:08:17,440 +هو أثر هذه الرسائل أو هذا الأسلوب الاتصالي في نفوس + +92 +00:08:17,440 --> 00:08:24,020 +البسطاء، هو أثر خطير نرجو الانتباه له، نرجو عدم + +93 +00:08:24,020 --> 00:08:27,600 +تعميم مثل هذه الرسائل، لأنه إذا أنا كنتُ متيقظاً + +94 +00:08:27,600 --> 00:08:33,360 +ومتنبهاً لها، فربما غيري إنسان بسيط لا يعي هذه الأمور + +95 +00:08:33,360 --> 00:08:37,960 +وتؤثر على عقيدته وعلى التزامه، شكراً مرة أخرى + +96 +00:08:37,960 --> 00:08:45,710 +للطالبة نور على هذا الموضوع. بناتي، حقيقةً قبل يعني ما + +97 +00:08:45,710 --> 00:08:56,110 +أبدأ أنا في الموضوع والمناقشة، الحقيقة أنا يعني شيء + +98 +00:08:56,110 --> 00:09:02,930 +يشغل بالي ويشغل قلبي، وهو قضية الأخلاق، حقيقةً + +99 +00:09:02,930 --> 00:09:08,540 +يعني، قضية الأخلاق. يعني الحبيب صلى الله عليه وسلم + +100 +00:09:08,540 --> 00:09:16,340 +باختصار، بعثته ورسالته، فيقول: إنما بعثتُ لأُتمم مكارمَ + +101 +00:09:16,340 --> 00:09:26,380 +الأخلاق، حتى أن ربه جلّ في علاه عندما وصفه وعندما + +102 +00:09:26,380 --> 00:09:33,940 +مدحه، ما قالوا: وإنك مجاهد، وإنك كذا، قالوا: إنك لعلى + +103 +00:09:33,940 --> 00:09:42,810 +خُلقٍ عظيم. من هذا المنطلق أقول: إذا نحن الطبقة + +104 +00:09:42,810 --> 00:09:50,010 +المتعلمة، وحضراتكن منها، إذا هذه الطبقة يمكن أن أجد + +105 +00:09:50,010 --> 00:09:55,590 +خليني أقول: تبرير للناس البسطاء، أو الذين لم يتلقوا + +106 +00:09:55,590 --> 00:10:00,930 +علماً وما إلى ذلك، وأجد تبرير لهم أنه لم يتعلّم، + +107 +00:10:00,930 --> 00:10:05,810 +أنه لم يتلقّ أدباً، لم يتلقّ علماً يُهذّب سلوكه ويجعله + +108 +00:10:05,810 --> 00:10:14,070 +يلتزم بالأخلاق، لكن أن أجد فئة طلبة الجامعات تنأى + +109 +00:10:14,070 --> 00:10:19,550 +بنفسها عن جانب الأخلاق، فهذا والله ضياع للمجتمع، + +110 +00:10:19,550 --> 00:10:26,530 +وهذا أمر خطير، ألا يُحترم صغيرنا كبيرنا، ألا يُعطف + +111 +00:10:26,530 --> 00:10:30,510 +كبيرنا على صغيرنا، ألا يكون لدينا أسلوب في الحديث، + +112 +00:10:30,510 --> 00:10:36,810 +ألا نستمع عندما يتحدث إلينا إنسان، وتبدأ الدردشات + +113 +00:10:36,810 --> 00:10:40,250 +والدوشات، وهذا الكلام اللي أنا لاحظته في المحاضرة + +114 +00:10:40,250 --> 00:10:44,390 +اللي فاتت، حقيقةً أنا خرجتُ مُستاءً جداً... مُستاءً جداً، + +115 +00:10:44,390 --> 00:10:50,490 +نحن نُضيف ضيفة، جزاها الله خيراً، جاية تاركة أولادها، + +116 +00:10:50,490 --> 00:10:58,180 +تاركة بيتها، وجاية من خان يونس، وجاية أعطتنا علماً، + +117 +00:10:58,180 --> 00:11:01,420 +والعلم اللي أعطته علم جديد، بالمناسبة أنا كمختصة + +118 +00:11:01,420 --> 00:11:04,860 +بالإعلام الإسلامي، هذا العلم اللي أعطته جديد، هي ربما + +119 +00:11:04,860 --> 00:11:10,580 +الأستاذة وسام جانبها الصواب عندما لخّصت لكم كلّ + +120 +00:11:10,580 --> 00:11:14,500 +رسالة الماجستير، هي المفروض تجيب لك قصة واحدة، و + +121 +00:11:14,500 --> 00:11:19,340 +تشرحها، كل زي ما أنا بحكي: قصة واحدة، صورة واحدة أو + +122 +00:11:19,340 --> 00:11:24,170 +صورتين، بحكي عليهم كل المحاضرة، لأنها مش مدرسة، هي مش + +123 +00:11:24,170 --> 00:11:28,430 +معتادة تدرس، لكن هي بذلت جهدها، مقابل هذا الجهد، + +124 +00:11:28,430 --> 00:11:32,770 +إحنا نقعد الوشوش، والكلام، والضحك هنا والضحك هنا، جد + +125 +00:11:32,770 --> 00:11:36,270 +ما أطلع فيكِ، جد ما كده، يا ست، بتكوني تحترمي، + +126 +00:11:36,270 --> 00:11:39,650 +احترمي أنا يا أستاذة، كين؟ هذا لا يجوز، هناك لا + +127 +00:11:39,650 --> 00:11:44,930 +يجوز، الأمم بالأخلاق، إذا أخلاقها باقية، بتبقى، + +128 +00:11:44,930 --> 00:11:50,480 +والأمم تذهب إذا أخلاقها ذهبت. إنما الأمم بالأخلاق + +129 +00:11:50,480 --> 00:11:53,500 +كما قال الشاعر، حتى النبي عليه الصلاة والسلام بيقول + +130 +00:11:53,500 --> 00:11:58,860 +أقربكم مني مجلساً يوم القيامة أحسنكم أخلاقاً، ما + +131 +00:11:58,860 --> 00:12:02,840 +جالس أكثركم جهاداً، ولا جالس أكثركم صوماً ولا عبادة، + +132 +00:12:02,840 --> 00:12:07,240 +ولا صلاة ولا أي شيء، ما فائدة الصلاة وما فائدة + +133 +00:12:07,240 --> 00:12:11,860 +الصيام إلا لما يكون صاحبه صاحب أخلاق، فبناتي + +134 +00:12:11,860 --> 00:12:17,560 +الكريمات العزيزات، الله يكرمكن ويعزكن دنيا وآخرة، أنتِ + +135 +00:12:17,560 --> 00:12:21,640 +اللي بتكوني تربي الناس على الأخلاق، أنت اللي بتربي + +136 +00:12:21,640 --> 00:12:25,720 +الجيل على الأخلاق، مصيبة إذا أنتِ يعني تفقدين هذا + +137 +00:12:25,720 --> 00:12:29,760 +الأمر، يعني أنا ممكن أسامح ولد ما عندوش أخلاق، لكن + +138 +00:12:29,760 --> 00:12:34,500 +بنت ما عندهاش أخلاق، هذه مصيبة والله، لأن هتخرج لي بنت + +139 +00:12:34,500 --> 00:12:37,440 +ما عندهاش أخلاق، هتخرج لي طفل ما عندوش أخلاق، هذه + +140 +00:12:37,440 --> 00:12:42,200 +مصيبة، أنتِ من المجتمع، مش نصف من المجتمع، فبالتالي + +141 +00:12:42,200 --> 00:12:44,740 +الله يزيدك من الخير، أنا الحقيقة من المحاضرة الفاتت، + +142 +00:12:44,740 --> 00:12:48,850 +وأنا أحمل هذا الأمر في نفسي، وتحملني زي أنا كنت يعني + +143 +00:12:48,850 --> 00:12:52,790 +شديدة، بس لأن الحقيقة هذا الأمر أنا لا أقبله، أنا لا + +144 +00:12:52,790 --> 00:12:57,830 +أقبل، يمكن أنا أقبل، يمكن تشوش معي، تمزح معي، + +145 +00:12:57,830 --> 00:13:01,370 +استسلم، فصل، ويمكن أقابلكم في فصل ثاني وفي سنين + +146 +00:13:01,370 --> 00:13:05,510 +ثانية، لكن إن ضيف جاءنا من الخارج ويشوف منا هذا + +147 +00:13:05,510 --> 00:13:12,670 +الأمر، الحقيقة هذا أمر غير مقبول. طيب، صورة + +148 +00:13:12,670 --> 00:13:17,810 +من صور الإعلام الإسلامي، نتكلم عن المسجد كصورة من + +149 +00:13:17,810 --> 00:13:22,990 +صور الاتصال في صدر الإسلام، وما زالت وما زالت هذه + +150 +00:13:22,990 --> 00:13:27,450 +الصورة قائمة إلى يومنا هذا، المسجد له دوره + +151 +00:13:27,450 --> 00:13:32,870 +الاتصالي، فدور المسجد هو دور إعلامي هام في الإسلام، + +152 +00:13:32,870 --> 00:13:37,690 +لأنه ليس كغيره من الأديان، الإسلام ليس كغيره من + +153 +00:13:37,690 --> 00:13:44,040 +الديانات، مش مكان عبادة ومشي، إنما هو عبادة وتربية، + +154 +00:13:44,040 --> 00:13:48,860 +وتعليم، وتنشئة، وسياسة، وأخلاق، كل هذا نجده في + +155 +00:13:48,860 --> 00:13:54,670 +المسجد، عشان هو آخذ دوره الإعلامي الهام. طيب، ما هي + +156 +00:13:54,670 --> 00:13:59,010 +الوظائف الإعلامية التي نستشفها من دور المسجد في + +157 +00:13:59,010 --> 00:14:02,710 +الإعلام الإسلامي، وعشان هيك بنقول عنه له دور هام في + +158 +00:14:02,710 --> 00:14:08,250 +الإعلام. أولاً: الوظيفة الدينية، الوظيفة الدينية، من + +159 +00:14:08,250 --> 00:14:13,290 +أراد أن يتنشأ دينياً، من أراد أن يتعلم دينه، من أراد + +160 +00:14:13,290 --> 00:14:15,430 +...حتى النبي عليه الصلاة والسلام قال: من أراد الله + +161 +00:14:15,430 --> 00:14:19,230 +به خيراً فقهه في الدين. طب، إن أردتِ أن تتفقهي في + +162 +00:14:19,230 --> 00:14:25,600 +الدين، فما كان تلقّي الدين الأهم هو المسجد، هو المسجد، + +163 +00:14:25,600 --> 00:14:30,140 +إذاً هنا المسجد يقوم بالوظيفة الدينية لوسائل + +164 +00:14:30,140 --> 00:14:36,080 +الإعلام، وهو تعليم الدين، تعليم كل ما يتعلق بالدين، + +165 +00:14:36,080 --> 00:14:42,420 +وعباداته، ومعاملاته، وما إلى ذلك. الشيء الآخر، نحن في + +166 +00:14:42,420 --> 00:14:53,330 +المسجد نتزك + +223 +00:19:42,230 --> 00:19:47,950 +وسلم لا يشوش قارئ القرآن على مصليكم، طب قياسًا: إذا قارئ + +224 +00:19:47,950 --> 00:19:52,750 +القرآن ليجوز أن يشوش على المصلي، هل يجوز للكلام أن + +225 +00:19:52,750 --> 00:19:56,870 +يشوش على تالِي القرآن؟ القياس يقول: نعم، واحنا عندنا + +226 +00:19:56,870 --> 00:20:02,730 +القياس أحد أوجه التشريع، فبالتالي ما أقوله + +227 +00:20:02,730 --> 00:20:10,600 +يوجد بيئة خلاقة، بيئة مؤثرة، وبيئة فعالة في تقبل + +228 +00:20:10,600 --> 00:20:17,080 +النفوس لما يُقال. إذا المسجد كمكان، هو يوجد البيئة + +229 +00:20:17,080 --> 00:20:23,900 +الصالحة الخلاقة لتلقي، وللتأثر بما يقوله المرسل، + +230 +00:20:23,900 --> 00:20:29,540 +سواء كان خطيبًا، إمامًا أو غير ذلك، يبقى هذا كله + +231 +00:20:29,540 --> 00:20:35,950 +استعداد نفسي وبيئة خلاقة موجودة في المسجد. المسجد + +232 +00:20:35,950 --> 00:20:42,830 +دون أن تتعبوا، ما تقوليش يا جماعة تعالوا، يا جماعة + +233 +00:20:42,830 --> 00:20:46,290 +روحوا على مسيرات العودة، يا جماعة تعالوا في لقاء، + +234 +00:20:46,290 --> 00:20:51,250 +أبدًا. روح مثلاً، عندك رسالة بدك توصليها في صلاة + +235 +00:20:51,250 --> 00:20:56,110 +الصبح، روح يا حضرتك صلِّ، وانسجم مع الإمام، ولا مع + +236 +00:20:56,110 --> 00:21:01,120 +كذا المسؤولين عن المسجد، واطلب منهم توصيل رسالتك بما يخدم + +237 +00:21:01,120 --> 00:21:06,100 +أغراض وأهداف الإعلام الإسلامي. إذا هو مكان للتجمع، + +238 +00:21:06,100 --> 00:21:11,520 +وللحصول على جمهور دون تعب في المواصلات، ولا + +239 +00:21:11,520 --> 00:21:17,580 +ولا اتصال مباشر. الظهر، العصر، كذا، عندك الجمعة، + +240 +00:21:17,580 --> 00:21:22,850 +والأعياد. يبقى المسجد هو مكان لعقد اللقاءات + +241 +00:21:22,850 --> 00:21:26,850 +الجماهيرية، وضمن أجواء مناسبة، اللي هي الأجواء اللي + +242 +00:21:26,850 --> 00:21:30,830 +أنا تحدّثت عنها قبل قليل. هذه الأجواء لا تتوافر + +243 +00:21:30,830 --> 00:21:34,670 +لا في لعب كرة قدم، ولا في مسرح، ولا في قاعة سينما، + +244 +00:21:34,670 --> 00:21:38,870 +ولا في قاعة أفراح على الإطلاق. هناك الناس لا قيود + +245 +00:21:38,870 --> 00:21:44,710 +عليهم. هنا مقيدون في بعض النظم والأشياء التي تحكم + +246 +00:21:44,710 --> 00:21:49,710 +تصرفات الأفراد. فبالتالي الناس جاهزون، يعني + +247 +00:21:49,710 --> 00:21:53,870 +يستمعوا. إذًا المسجد هو عبارة عن مجموعة من الوسائل + +248 +00:21:53,870 --> 00:21:58,150 +الإعلامية. الأذان صورة إعلامية بنفسها. الأذان لوحده + +249 +00:21:58,150 --> 00:22:04,900 +صورة إعلامية، وسأتحدث عنه بعد قليل. المنبر هو أيضًا + +250 +00:22:04,900 --> 00:22:09,340 +مكان للإعلام عن دعوة الله، وهو صورة إعلامية. الصلاة + +251 +00:22:09,340 --> 00:22:14,700 +وسيلة إعلامية مجسمة. وسيلة إعلامية مجسمة، يعني إذا + +252 +00:22:14,700 --> 00:22:18,520 +أردتِ أن تتعلمي الصلاة، وعمرك ما عرفتيها، ولا تعلمتيها، + +253 +00:22:18,520 --> 00:22:24,040 +روحِ ارْقبِي واحدًا كيف يصلي، تتعلميها. يبقى هو عبارة عن + +254 +00:22:24,040 --> 00:22:31,920 +إعلام مجسّم بحركات وأفعال. بحركات وأفعال. الأذان + +255 +00:22:33,310 --> 00:22:37,910 +استخلصته من المسجد، وقلت عنه أنه أستطيع أن أقول عنه + +256 +00:22:37,910 --> 00:22:43,190 +صورة منفصلة لما له من وظائف هامة. لما له من وظائف + +257 +00:22:43,190 --> 00:22:50,410 +هامة. أولًا: يتم فيه الإخبار عن شيء مهم خمس مرات في + +258 +00:22:50,410 --> 00:22:57,260 +اليوم. النبي الحبيب صلى الله عليه وسلم مات وهو يوصي، + +259 +00:22:57,260 --> 00:23:02,680 +ويقول: الله الله في الصلاة، الله الله في الصلاة، الله + +260 +00:23:02,680 --> 00:23:09,240 +الله في الصلاة. فهل بعد ذلك شيء أهم من الصلاة في + +261 +00:23:09,240 --> 00:23:15,280 +حياة المسلم؟ الأذان هنا يأتي ليذكرنا بهذا الشيء + +262 +00:23:15,280 --> 00:23:20,640 +الهام الذي أوصى به الحبيب صلى الله عليه وسلم، وهو + +263 +00:23:20,640 --> 00:23:26,820 +يموت به. الله سبحانه وتعالى يقول: إن الصلاة كانت + +264 +00:23:26,820 --> 00:23:32,960 +على المؤمنين كتابًا موقوتًا. كتابًا يعني فرضًا، وموقوتًا أي له + +265 +00:23:32,960 --> 00:23:40,440 +موعد محدّد. هنا الأذان يقوم ويذكر بهذا الفرض وبزمانه. + +266 +00:23:40,440 --> 00:23:44,800 +إذن، مهمة أو غير مهمة، هذه الوسيلة الإعلامية، يبقى + +267 +00:23:44,800 --> 00:23:51,280 +بمجرد ما يقول الله أكبر، هو تذكير للمسلم بشيء هام + +268 +00:23:51,280 --> 00:23:57,100 +في حياته. وهذا الشيء الهام في حياته هو سبب لنجاحه + +269 +00:23:57,100 --> 00:24:04,990 +دنيويًا وآخِرَةً. ما أعتقدش أن في أحدٍ، يعني عاقل، ممكن يفرّط + +270 +00:24:04,990 --> 00:24:13,450 +بشيء يهمه في هذه الدنيا وينجيه في الآخرة. طيب، يبقى + +271 +00:24:13,450 --> 00:24:18,530 +فيه إخبار عن دخول الشيء الثاني. تذكير. وظيفة التذكير + +272 +00:24:18,530 --> 00:24:24,470 +أيضًا. وربما تكون متضمنة الشيء الثالث: وظيفة التسكين. + +273 +00:24:25,290 --> 00:24:30,450 +وظيفة التسكين تتم من خلال الأذان. فهي عبارة عن نداء، + +274 +00:24:30,450 --> 00:24:35,990 +الأذان هو عبارة عن نداء للنفوس المنطلقة. أنا قاعد + +275 +00:24:35,990 --> 00:24:41,810 +بلعب، أنا قاعد بتفرج على مسلسل على تلفزيون، أنا قاعد + +276 +00:24:41,810 --> 00:24:47,010 +في جلسة أصحاب، summer، وطبعًا في ناس يقعدون حلالًا، + +277 +00:24:47,010 --> 00:24:52,710 +وناس يقعدون باطلًا. تأتي هذه الصورة الإعلامية لتقول + +278 +00:24:52,710 --> 00:25:00,530 +لك، أيها الإنسان الغافل، أيها الإنسان اللاهي المشغول + +279 +00:25:00,530 --> 00:25:07,940 +بهذه الدنيا، عليك أن تصحو. هذه الدنيا لا تعتبر خطوة + +280 +00:25:07,940 --> 00:25:13,020 +في حياتك أنت. حياتك خطوات. هذه الدنيا كلها، لو عشت + +281 +00:25:13,020 --> 00:25:18,040 +أنت مائة عام، المائة عام هذه لا تعتبر خطوة من + +282 +00:25:18,040 --> 00:25:21,900 +خطوات حياتك أنت. لا تعيش في هذه الحياة، أنت حياتك + +283 +00:25:21,900 --> 00:25:26,380 +أبدية. أساسًا ما حدش يقول إن أنا بعيش الدنيا وبموت. لا، + +284 +00:25:26,380 --> 00:25:31,080 +هذا كلام غير صحيح. الموت ليس نهاية، وإنما الموت هو + +285 +00:25:31,080 --> 00:25:36,450 +بداية. أنت حياتك بكرة غاد، حياتنا إحنا بكرة غاد. يبقى + +286 +00:25:36,450 --> 00:25:39,990 +كل هذه الحياة الدنيا هي عبارة، لا أستطيع حتى أن + +287 +00:25:39,990 --> 00:25:44,590 +أصفها بأنها خطوة من خطوات حياتك، لأن ما هي الدنيا + +288 +00:25:44,590 --> 00:25:50,170 +مقابل الأبد؟ إيش بتساوي؟ لما أجيب ده أقيسها القياس + +289 +00:25:50,170 --> 00:25:55,910 +الحسابي، لا شيء. هنا يأتي الأذان ليقول لي: حي على + +290 +00:25:55,910 --> 00:26:02,970 +الفلاح، هيّا هيّا، تعالى. إذًا هي وسيلة لتسكين النفوس، + +291 +00:26:02,970 --> 00:26:10,310 +لإخراجها من وحشة هذه الدنيا، من ظلمات هذه الدنيا، من + +292 +00:26:10,310 --> 00:26:15,310 +مشاق ومتاعب هذه الدنيا، حتى تذهب إلى نعيم ربها. + +293 +00:26:15,310 --> 00:26:21,470 +وياكي تفكري: نعيم ربك بس هو في الآخرة؟ نعيم ربك هو + +294 +00:26:21,470 --> 00:26:27,790 +عندما تقفي على سجادتك، وتضعي وجهك مقابل وجه ربك. + +295 +00:26:27,790 --> 00:26:33,450 +ياكي تفكري أن أنتِ بتصلي على جبال الحياة. أنتِ عندما + +296 +00:26:33,450 --> 00:26:38,750 +تتوجهين إلى القبلة، فتُقابِلُين وجه الله. عشان هيك أقول لك: لا + +297 +00:26:38,750 --> 00:26:42,890 +تغمضي عينيكِ. أنتِ مش قاعد تغمضي عينيكِ عن زميلتكِ، أنتِ + +298 +00:26:42,890 --> 00:26:47,210 +بتغمضي عينيكِ عن ربك. ربك هو الذي يقابلك. ياكي أن + +299 +00:26:47,210 --> 00:26:51,890 +تسهي. ياكي أن تغفلي. بالتالي الإنسان يستحضر الله أن + +300 +00:26:51,890 --> 00:26:55,370 +الله سبحانه وتعالى، جل في علاه، هو اللي قاعد واقف + +301 +00:26:55,370 --> 00:26:59,770 +قدامي، هو اللي حط وجهه مقابل وجهي. فإذا قلتِ الحمد + +302 +00:26:59,770 --> 00:27:03,690 +لله، قال: حمدني ربي. وإذا قلتِ آخِرَةً، واضح. فبالتالي + +303 +00:27:03,690 --> 00:27:07,980 +استشعروا هذا الأمر في صلاتكم. إذًا الأذان هنا وسيلة + +304 +00:27:07,980 --> 00:27:13,300 +للتسكين. يقوم بوظيفة التسكين. وظيفة إعلاء النفس، + +305 +00:27:13,300 --> 00:27:21,500 +الصعود بالنفس. أيضًا الأذان هو من الصور التي فيها + +306 +00:27:21,500 --> 00:27:28,960 +وظيفة التوحيد، أو توحيد الأمة، وجمع الأمة على كلمة + +307 +00:27:28,960 --> 00:27:36,400 +واحدة. لا يوجد، لا يوجد لدى مسلم على دهر هذه الأرض + +308 +00:27:36,400 --> 00:27:44,100 +نداء للصلاة غير الأذان. ما في. كل المسلمين في بقاع + +309 +00:27:44,100 --> 00:27:49,040 +الأرض، النداء الذي يجمعهم للصلاة هو الأذان. إذًا هو + +310 +00:27:49,040 --> 00:27:55,020 +نداء موحّد لكل المسلمين. يعملوا في هذه الوحدة، يعملوا + +311 +00:27:55,020 --> 00:27:58,640 +أو من خلال هذه الصورة الموحدة يعملوا على توحيد + +312 +00:27:58,640 --> 00:28:04,450 +الأمة المسلمة، ووحدة الأمة. هو فرض، وليس يعني سنة أو + +313 +00:28:04,450 --> 00:28:12,830 +ما هناك. إنما الوحدة فرض. طيب، صورة أخرى من صور + +314 +00:28:12,830 --> 00:28:18,350 +الإعلام الإسلامي اللي هي الغزوات، والسرايا، والهجرات، + +315 +00:28:18,350 --> 00:28:22,330 +والتجارة الخارجية. وهذه الأمور أنا ربما أكون تحدّثت + +316 +00:28:22,330 --> 00:28:26,370 +عنها عندما تناولتها كصورة من صور الاتصال في العصر + +317 +00:28:26,370 --> 00:28:32,410 +الجاهلي. لكن أقول: نشر عقيدة التوحيد، هنا أصبحت الشيء + +318 +00:28:32,410 --> 00:28:35,470 +ليس جاهليًا. أنا بتكلم مش عن شيء جاهلي، بتكلم عن شيء + +319 +00:28:35,470 --> 00:28:39,530 +في الإسلام. إذا كانوا هناك ينشرون عاداتهم وينشرون + +320 +00:28:39,530 --> 00:28:44,690 +كذا، فهنا أهم شيء لدى الإنسان المسلم، نشر عقيدة + +321 +00:28:44,690 --> 00:28:49,820 +التوحيد. يبقى فيه غزواته. كل الغزوات هي أساسًا لإيش؟ + +322 +00:28:49,820 --> 00:28:54,240 +كل الفتوحات الإسلامية. مش للعربات دا، ولا لامتلاك + +323 +00:28:54,240 --> 00:28:59,620 +الأراضي، ولا لفرض السلطان. أبدًا، ليس هذا هو هدف + +324 +00:28:59,620 --> 00:29:04,240 +الإسلام، وإنما إخراج الناس من عبادة العباد إلى + +325 +00:29:04,240 --> 00:29:07,160 +عبادة رب العباد. باختصار يا بنات، يعني، كل السيارة + +326 +00:29:07,160 --> 00:29:10,280 +تقولها كذا، كل التاريخ الإسلامي يقولها كذا. إذًا + +327 +00:29:10,280 --> 00:29:15,840 +نشر عقيدة التوحيد. نشر عقيدة التوحيد. شيء آخر من + +328 +00:29:15,840 --> 00:29:22,180 +خلال هذه الوسيلة، نحن نعطي القدوة لغيرنا. ها، أثناء + +329 +00:29:22,180 --> 00:29:29,400 +قتالك، عندما تَتَرَفَّعِين عن قتل امرأة، لأن ديننا يجليه، + +330 +00:29:30,610 --> 00:29:34,750 +وربما المجاهدون هنا في فلسطين أعطوا نماذج، وعلّموا + +331 +00:29:34,750 --> 00:29:41,590 +العالم، رغم كل الاستبداد والظلم اللي واقع علينا، لكن + +332 +00:29:41,590 --> 00:29:46,530 +قاعدين بنحاول نطبق تعليم ديننا. لما لا نعتدي على + +333 +00:29:46,530 --> 00:29:54,030 +طفل، عندما لا نقطع جُورًا، وعربدة شجرة، أو نهدم مسجدًا، + +334 +00:29:54,030 --> 00:29:57,010 +كما يفعل أعداؤنا. يبقى إحنا قاعدين بنعطي القدوة، + +335 +00:29:57,560 --> 00:30:00,900 +عندما نظهر أخلاقنا للناس، عندما... عندما كل هذه + +336 +00:30:00,900 --> 00:30:04,520 +الأمور. يبقى أنا قاعد بعطي القدوة من نفسي للناس، + +337 +00:30:04,520 --> 00:30:07,960 +وعشان هيك ربنا سبحانه وتعالى قال لنا: لقد كان لكم في + +338 +00:30:07,960 --> 00:30:13,380 +رسول الله أسوة حسنة. إذًا القدوة هنا مجال واسع أن + +339 +00:30:13,380 --> 00:30:17,580 +نضربها في كل هذه المجالات: غزوات أو هجرات أو تجارة، + +340 +00:30:17,580 --> 00:30:22,740 +شيء آخر. يعني إحنا في بداية دراستنا لهذا المثال، + +341 +00:30:22,740 --> 00:30:26,760 +قلنا: التراث الإسلامي، هل التراث الإسلامي صالح لأن + +342 +00:30:26,760 --> 00:30:29,900 +ننشره وما إلى ذلك في الإعلام الإسلامي؟ بالتأكيد + +343 +00:30:29,900 --> 00:30:36,570 +أنه صالح يا بنات. طب هذه الوسائل هي فرصة لنشر + +344 +00:30:36,570 --> 00:30:41,370 +ثقافتنا الإسلامية، ثقافتنا، أخلاقنا، عاداتنا، قيمنا، + +345 +00:30:41,370 --> 00:30:44,530 +وما إلى ذلك. وهذا الكلام بيصير من خلال معاملتنا + +346 +00:30:44,530 --> 00:30:48,390 +للأسرة، من خلال معاملتنا للسكان اللي إحنا مثلاً في + +347 +00:30:48,390 --> 00:30:52,250 +زمن الفتوحات، من خلال زياراتنا للبلدان الثانية، + +348 +00:30:52,250 --> 00:30:56,530 +ما يشوفنيش اللي أنا في الباص، اللي أنا على المؤاخذة، + +349 +00:30:56,530 --> 00:31:00,950 +وإرميه. إيش هذا؟ والله بِلْحيّ، ومش عارف إيه، ويرميه + +350 +00:31:00,950 --> 00:31:04,590 +بعد ما يستخدم الورقة اللي هو رماها. هذا إذا ما لاقيتش + +351 +00:31:04,590 --> 00:31:07,830 +شرطي يوقفك ويخافك. طيب، يبقى هنا دي مش أخلاق إسلامية. + +352 +00:31:07,830 --> 00:31:10,750 +لا، إحنا أخلاقنا... إحنا أهل... إحنا أهل النظافة يا + +353 +00:31:10,750 --> 00:31:16,930 +بنات. ديننا هو أساس النظافة. ديننا أساس النظافة. ليش + +354 +00:31:16,930 --> 00:31:22,590 +إحنا ابتعدنا؟ ليش؟ سواء نظافة المظهر، سواء نظافة + +355 +00:31:22,590 --> 00:31:26,530 +السلوك، نظافة الحي، نظافة كذا. الغريب أنه إحنا + +356 +00:31:26,530 --> 00:31:30,310 +بيوتنا، يعني خليني شوية، بيوتنا بتدخلي، ما شاء الله + +357 +00:31:30,310 --> 00:31:37,310 +تلمّع، تلمّع، معقمة، مطهّرة. على باب دارك، عدم مؤاخذة + +358 +00:31:37,310 --> 00:31:42,690 +أو داري أو داره أو دارها، بتلاقي كياس القمامة + +359 +00:31:42,690 --> 00:31:48,990 +متناثرة. يعني أنا عاملة في بيتي كل شيء، ناسية إني + +360 +00:31:48,990 --> 00:31:53,070 +أجيب لي حتى لو جردل بسيط أو حاجة أضع فيه القمامة، + +361 +00:31:53,070 --> 00:31:57,070 +ارميه. بيجي عامل الإسفلت، أو النظافة، عفوًا، عامل + +362 +00:31:57,070 --> 00:32:00,450 +النظافة، الله يزيهم الخير، هو اللي مطلوب منه ينظّفه. + +363 +00:32:00,450 --> 00:32:06,250 +ليه يعني؟ ليه؟ ليه؟ يعني عدم المؤاخذة، يعني أنتَ وأنا + +364 +00:32:06,250 --> 00:32:10,550 +وسخين، يعني بنستنى هو بس يجي ينظف علينا. إذا كنا + +365 +00:32:10,550 --> 00:32:14,990 +إحنا وسخين ولا ما حد ينظفنا، لكن إحنا بننظف. إذا كنا + +366 +00:32:14,990 --> 00:32:19,950 +نظيفين، واضح؟ إحنا بننظف لما أنا... ما... ما أكلش وأرمي + +367 +00:32:19,950 --> 00:32:23,750 +عفوًا يعني... إحنا بننظف لما أنا باكل الشيبسي ولا + +368 +00:32:23,750 --> 00:32:27,390 +كذا، ما أقومش وأخليه مكاني. وهذه مظاهر يمكن أنتِ + +369 +00:32:27,390 --> 00:32:31,690 +بتشوفينها. أنا مش قاعد أجيب من ضربة واحدة. إذًا... نشر + +370 +00:32:31,690 --> 00:32:34,870 +الثقافات، نشر العادات. هذه بتتم من خلال هذه الصور. + +371 +00:32:34,870 --> 00:32:39,090 +الشيء الآخر، يعني اللي هو الإعلام عن الدين، جديد، + +372 +00:32:39,090 --> 00:32:42,750 +في أوصاف جديدة خارجية. الإعلام عن قوة هذا الدين. + +373 +00:32:42,750 --> 00:32:47,910 +ديننا دين قوة، مش دين ضعف يا بنات. للأسف، للأسف كثير + +374 +00:32:47,910 --> 00:32:52,070 +من الناس، كثير من الدعاة، لما بيجي بيتناول سيرة + +375 +00:32:52,070 --> 00:32:57,080 +الحبيب صلى الله عليه وسلم، بيجي بيتناول نقاط فقط، + +376 +00:32:57,080 --> 00:33:00,340 +وبركزوا على نقاط التسامح، سواء في ذكرى الهجرة، + +377 +00:33:00,340 --> 00:33:04,560 +النبوية أو في ذكرى المولد النبوي، فقط نقاط التسامح، + +378 +00:33:04,560 --> 00:33:09,060 +وما بيجي على بال واحد فيهم يقول إن رسول الله صلى + +379 +00:33:09,060 --> 00:33:14,100 +الله عليه وسلم كان يغضب، ويشتد، إذا انتهكت حرمة من + +380 +00:33:14,100 --> 00:33:19,160 +حرمات الله. ما بيجيش على بال هذا الكلام. بالتالي صورة + +381 +00:33:19,160 --> 00:33:23,060 +الدين اللي بيصير يرسخها في عقل أطفالنا وعقولنا، + +382 +00:33:23,060 --> 00:33:27,820 +إحنا زي ما كناش وعيين، هو ذلك الدين يعني المتسامح، + +383 +00:33:27,820 --> 00:33:31,780 +اللي ما إله جانب قوة، ولا يدافع عن نفسه. النبي عليه + +384 +00:33:31,780 --> 00:33:34,9 \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..52dd980e4de71d8ecdbd3d73c1aa72aea41295c0 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_postprocess.srt @@ -0,0 +1,1600 @@ +1 +00:00:21,350 --> 00:00:26,250 +الحمد لله و الصلاة والسلام على رسول الله نواصل + +2 +00:00:26,250 --> 00:00:29,990 +اليوم ان شاء الله تعالى يعني في المحاضرات الأخيرة + +3 +00:00:29,990 --> 00:00:33,110 +ممكن المحاضرة قبل الأخيرة ان شاء الله تعالى في + +4 +00:00:33,110 --> 00:00:39,150 +الإعلام الإسلامي ولكن قبل أن نواصل في صور الإعلام + +5 +00:00:39,150 --> 00:00:43,710 +في صدر الإسلام نتوقف مع الطالبة نور الهدى + +6 +00:00:47,670 --> 00:00:53,810 +يكثر تناوله على مواقع التواصل الاجتماعي ويطار حوله + +7 +00:00:53,810 --> 00:01:01,620 +لغة، فجيد أن نقف على الصحيح أو على ..الكلام الفصل + +8 +00:01:01,620 --> 00:01:06,080 +فيه مثل هذا الكلام الذي يعني يتم تداوله على مواقع + +9 +00:01:06,080 --> 00:01:10,080 +التواصل نشوف إيش الموضوع إن شاء الله تعالى مع + +10 +00:01:10,080 --> 00:01:14,020 +الطالب نور الهدى وإن شاء الله نستفيد منه وهو من + +11 +00:01:14,020 --> 00:01:18,080 +الأشياء التي يعني الحديثة التي تهتم بها يعني + +12 +00:01:18,080 --> 00:01:22,600 +الإعلام الإسلامي وجيد إنه احنا واحنا بنستخدم هذه + +13 +00:01:22,600 --> 00:01:26,900 +المواقع نكون على نور وعلى بينا كيف نستخدم إن شاء + +14 +00:01:26,900 --> 00:01:31,730 +الله تعالى فلتتفضل السلام عليكملا تدعى هذا المقال + +15 +00:01:31,730 --> 00:01:36,570 +يقف عندك أقسم بالله أن أنشرها لعشرة أشخاص من + +16 +00:01:36,570 --> 00:01:40,990 +أصدقائه سبحان الله والحمد لله ولا إله إلا الله + +17 +00:01:40,990 --> 00:01:46,670 +والله أكبر ولا حول ولا قوة إلا بالله إذا أرسلتها + +18 +00:01:46,670 --> 00:01:51,030 +ستسمعوا خبرا جميل خلال سبعة أيام ومن لم يرسلها + +19 +00:01:51,030 --> 00:01:56,710 +سيموت بحادث سيارة أنت أقسمت إذا عليك أن تبر بالقسم + +20 +00:01:56,710 --> 00:02:03,780 +وإلا ستدخل النارعلى أموم الشيطان سيمنعكم ولكن + +21 +00:02:03,780 --> 00:02:09,900 +حاولوا أن تبعتوها هناك شخص لم يقم بإرسال هذه + +22 +00:02:09,900 --> 00:02:18,280 +الرسالة فطرد من عمله وتشاجر مع زوجته وها أنا الآن + +23 +00:02:18,280 --> 00:02:25,800 +أنتظره أن تدهسه السيارة وشخص آخر أبرّ بالقسم فشوف + +24 +00:02:25,800 --> 00:02:32,990 +يا ابنه الذي كان قد يأس منه الأطباءورضيت عنه حماته + +25 +00:02:32,990 --> 00:02:39,190 +وكانت السيارة في طريقها أن تدهسه ولكن أنه أبر + +26 +00:02:39,190 --> 00:02:44,210 +بالقسط فلم تدهسه وهي ذاهبة الآن لتدهس العاصي الذي + +27 +00:02:44,210 --> 00:02:50,110 +لم يرسل الرسالة كما تلاحظون استطعتوا التأثير عليكم + +28 +00:02:50,110 --> 00:02:57,070 +ولكن هذه الرسائل هي رسائل مغلوطة وكذب على النبي + +29 +00:02:57,070 --> 00:03:02,510 +صلى الله عليه وسلميجب علينا أن نكون على حذر ووعي + +30 +00:03:02,510 --> 00:03:08,730 +أكتر من هذه الرسائل أنت ب .. بقراءتك لهذه كنت في + +31 +00:03:08,730 --> 00:03:14,270 +نية القراءة و ليس بنيية القسم فمن يترى الذي يكتب + +32 +00:03:14,270 --> 00:03:22,250 +مثل هذه الرسائل وينشرها؟ هو إما شخصين شخص محب أم + +33 +00:03:22,250 --> 00:03:29,230 +مبغضمحب عبيض ومبغض خبيث المحب هذا الذي يعطي + +34 +00:03:29,230 --> 00:03:33,390 +الأشياء وكذب على النبي من أجل إعطاء درجات من + +35 +00:03:33,390 --> 00:03:39,210 +الحسنات وملاتب وهذا قبيح فعله، ولكن نيته سليمة، + +36 +00:03:39,210 --> 00:03:46,030 +ولكن النية السليمة لا تصلح مع العمل القبيح قال صلى + +37 +00:03:46,030 --> 00:03:50,370 +الله عليه وسلم من أحدث في أمرنا ما ليس فيه فهو رد + +38 +00:03:51,190 --> 00:03:56,410 +أما الخبيث الذي يكذب على رسول الله فهو يفعل مثل + +39 +00:03:56,410 --> 00:04:01,230 +هذه الأفعال للإساءة بالدين وبرسولنا صلى الله عليه + +40 +00:04:01,230 --> 00:04:07,990 +وسلم لأنه يضع في الإسلام ما ليس فيه والإسلام يتصف + +41 +00:04:07,990 --> 00:04:11,810 +بكمال ومن يفعل مثل هذه الأفعال فإنه قد اتهم الدين + +42 +00:04:11,810 --> 00:04:16,490 +بالنقص وحاشاه أن يكون ناقصا قال صلى الله عليه وسلم + +43 +00:04:16,490 --> 00:04:23,780 +من كذب علي متعمدا فليتبوأ مقعده من الناروعلاوة على + +44 +00:04:23,780 --> 00:04:27,560 +ذلك الذين يدعون أنهم اتطلعوا على اللوح المحفوظ وقد + +45 +00:04:27,560 --> 00:04:32,000 +علموا أسرار الغيب إن إذا لم ترسلها خلال سبعة أيام + +46 +00:04:32,000 --> 00:04:39,360 +ستموت أو سيحدث لك حادث أو إذا أرسلتها ستسمع خبرا + +47 +00:04:39,360 --> 00:04:44,160 +مفرح والعجيب أننا نرى أنهم يقومون بإرسال رسالة + +48 +00:04:44,160 --> 00:04:49,640 +لسبعة أشخاص بالضبط وينتظرون البشرة ولكن أين هي؟ + +49 +00:04:49,640 --> 00:04:53,210 +والذي لم يرسلها هل حدث له شيء؟طبعاً لأ + +50 +00:04:57,300 --> 00:05:02,420 +المصيبة أنهم يفعلون هذه الأفعال ولا يدرون ما + +51 +00:05:02,420 --> 00:05:07,120 +نتاجها وأنهم يقومون بتشويه الدين ونحن ما نسيئوا + +52 +00:05:07,120 --> 00:05:10,780 +إليه بفعل هذه الأفعال لذلك يجب علينا أن نتوقف + +53 +00:05:10,780 --> 00:05:16,060 +عندها ولا ندعها أن نقوم .. ولا ندع أن نقوم بنشرها + +54 +00:05:16,060 --> 00:05:18,980 +لذلك يجب التوقف عليها بالمناسبة أنا اخترت هذا + +55 +00:05:18,980 --> 00:05:23,810 +الموضوع قبل يومين وصلتني رسالة ها هو مضمونهايا رب + +56 +00:05:23,810 --> 00:05:27,670 +ما يحقق حلمك لو مابعتش هشهد أن لا إله إلا الله و + +57 +00:05:27,670 --> 00:05:31,570 +أشهد أن محمد رسول الله أقسم بالله لأ .. لأبعتها + +58 +00:05:31,570 --> 00:05:35,250 +لعشرين شخص على الأقل ماتنساش إنك حلفت دول مليون + +59 +00:05:35,250 --> 00:05:39,230 +حسنة طبعا السياقة غريقية كشايفين فهذا الكذب + +60 +00:05:39,230 --> 00:05:43,570 +المغلوط و يجب علينا الحذر كل الحذر قليلا من العقلي + +61 +00:05:43,570 --> 00:05:49,720 +يرحمكم الله و السلام عليكم و رحمة الله وبركاتهبشكر + +62 +00:05:49,720 --> 00:05:54,900 +الطالب نور على هذا الموضوع الهام حقيقة يعني وإن + +63 +00:05:54,900 --> 00:05:59,460 +كان لي من تعقيب على هذا الموضوع فأنا لا أريد فقط + +64 +00:05:59,460 --> 00:06:04,860 +أن أعقب على الكلام الهام الذي تفضلت به أنه بدعة + +65 +00:06:04,860 --> 00:06:08,740 +أنه مكتوب على رسول الله هذا الشيء طبعا له أهميته + +66 +00:06:08,740 --> 00:06:14,900 +لكن الشيء الخطير أيضا أن هذا الكلام هو عبارة عن + +67 +00:06:14,900 --> 00:06:19,970 +هدم للدين من داخلهعبارة عن هدم للدين من داخله + +68 +00:06:19,970 --> 00:06:25,710 +فالمسلمون ليسوا جميعا علماء وليسوا جميعا متقفلون + +69 +00:06:25,710 --> 00:06:28,990 +ومتعلمون وإنما فيهم الناس العوام وفيهم الناس + +70 +00:06:28,990 --> 00:06:34,990 +البساطة فعندما وربما لو جينا نعمل إحصائية لنجد أن + +71 +00:06:34,990 --> 00:06:40,210 +أكتر مستخدمي مواقع التواصل هم من البساطة وتجدهم + +72 +00:06:40,210 --> 00:06:46,670 +ينفقون أكتر أوقاتهم وجل أوقاتهم أيضا هم من البساطة + +73 +00:06:47,310 --> 00:06:53,890 +بالتالي عندما يتعرضون لمثل هذه الرسائل ذات البعد + +74 +00:06:53,890 --> 00:06:58,350 +الديني أو خلّيني أقول الصبغة الدينية، طيب إذا لم + +75 +00:06:58,350 --> 00:07:04,450 +يحدث، إذا لم يتحقق، النتيجة ربما تكون لديه الكفر + +76 +00:07:04,450 --> 00:07:11,840 +بهذا الدينوهذه من أهم وأخطر الأفكار التي عمل عليها + +77 +00:07:11,840 --> 00:07:17,160 +أهل الغزو الفكري وهو هدم العقيدة من داخل المسلمين + +78 +00:07:17,160 --> 00:07:21,620 +أنفسهم وهنا مثل هذه الرسائل حتى وإن كان مضمونها + +79 +00:07:21,620 --> 00:07:25,460 +سبحان الله والحمد لله ولا إله إلا الله والله أكبر + +80 +00:07:25,460 --> 00:07:29,400 +ولا حول ولا قوةعلمنا أيها النبي عليه الصلاة + +81 +00:07:29,400 --> 00:07:32,600 +والسلام متى نقولها وكيف نقولها وكده، مش الزام أنه + +82 +00:07:32,600 --> 00:07:36,500 +لازم وإلا يحدث لك كده، يعني أنا لو لم أفعل هذا + +83 +00:07:36,500 --> 00:07:39,820 +الشيء، نسيت سنة المصطفى عليه الصلاة والسلام عند + +84 +00:07:39,820 --> 00:07:43,280 +طيقدي أو بعد صلاتي أو بعد كده، يعني معنى الكلام + +85 +00:07:43,280 --> 00:07:49,180 +أنه سيصبح ليه مصيبة أو أنتظر مفاجأة صارة ولم تحدث، + +86 +00:07:49,180 --> 00:07:53,560 +إذا أكفر بهذا الدين، هنا الخطورةأن العوام + +87 +00:07:53,560 --> 00:07:59,580 +والبساطاء من الناس ربما يحدث لديهم الشك في دينهم + +88 +00:07:59,580 --> 00:08:03,940 +يحدث لديهم الشك في دينهم أما سنة الرسول صلى الله + +89 +00:08:03,940 --> 00:08:07,080 +عليه وسلم كونها محفوظة نعم قام عليها العلماء + +90 +00:08:07,080 --> 00:08:12,200 +وحفظوها والبدعة ستجد من يقاتله وما إلى ذلك لكن ما + +91 +00:08:12,200 --> 00:08:17,440 +هو أثر هذه الرسائلأو هذا الأسلوب الاتصالي في نفوس + +92 +00:08:17,440 --> 00:08:24,020 +البساطاء هو أثر خطير نرجو الانتباه له، نرجو عدم + +93 +00:08:24,020 --> 00:08:27,600 +تعميم مثل هذه الرسائل لأنه إذا أنا كنت متيقض + +94 +00:08:27,600 --> 00:08:33,360 +ومتنبه لها فربما غيري إنسان بسيط لا يعي هذه الأمور + +95 +00:08:33,360 --> 00:08:37,960 +وتؤثر على عقيدته وعلى التزامه شكرا مرة أخرى + +96 +00:08:37,960 --> 00:08:45,710 +للطالبة نور على هذا الموضوعبناتي حقيقة قبل يعني ما + +97 +00:08:45,710 --> 00:08:56,110 +أبدأ أنا في الموضوع و المصاق، الحقيقة أنا يعني شيء + +98 +00:08:56,110 --> 00:09:02,930 +يشغل بالي و يشغل قلبي و هو قضية الأخلاق الحقيقة + +99 +00:09:02,930 --> 00:09:08,540 +يعني، قضية الأخلاقيعني الحبيب صلى الله عليه وسلم + +100 +00:09:08,540 --> 00:09:16,340 +باختصر بعتته ورسالته فيقول إنما بعدته لأتمم مكارمة + +101 +00:09:16,340 --> 00:09:26,380 +الأخلاق حتى أن ربه جل في علاه عندما وصفه وعندما + +102 +00:09:26,380 --> 00:09:33,940 +مدحه ما قالوش وإنك مجاهد وإنك كذا قالوا إنك لعلى + +103 +00:09:33,940 --> 00:09:42,810 +خلق عظيممن هذا المنطلق أقول إذا نحن الطبقة + +104 +00:09:42,810 --> 00:09:50,010 +المتعلمة و حضرتكن منها إذا هذه الطبقة يمكن أنا أجد + +105 +00:09:50,010 --> 00:09:55,590 +خلّيني أقول تبرير للناس البساطة أو الذين لم يتلقوا + +106 +00:09:55,590 --> 00:10:00,930 +علما و ما إلى ذلك و أجد تبرير لهم أنه لم يتعلمش + +107 +00:10:00,930 --> 00:10:05,810 +أنه لم يتلقى أدبا لم يتلقى علما يهذب سلوكه و يجعله + +108 +00:10:05,810 --> 00:10:14,070 +يلتزم بالأخلاقلكن أن أجد فئة طلبة الجامعات تنقى + +109 +00:10:14,070 --> 00:10:19,550 +بنفسها عن جانب الأخلاق فهذا والله ضياع للمجتمع + +110 +00:10:19,550 --> 00:10:26,530 +وهذا أمر خطير ألا يحترم صغيرنا كبيرنا ألا يعطف + +111 +00:10:26,530 --> 00:10:30,510 +كبيرنا على صغيرنا ألا يكون لدينا أسلوب في الحديث + +112 +00:10:30,510 --> 00:10:36,810 +ألا نستمع عندما يتحدث إلينا إنسانوتبدأ الدردشات + +113 +00:10:36,810 --> 00:10:40,250 +والدوشات وهذا الكلام اللي انا لاحظته في المحاضرة + +114 +00:10:40,250 --> 00:10:44,390 +اللي فاتت حقيقة انا خرجته مستائي جدا .. مستائي جدا + +115 +00:10:44,390 --> 00:10:50,490 +نحن نصطيف ضيفة جزاها الله خير جاي تارك أولادها + +116 +00:10:50,490 --> 00:10:58,180 +تارك بيتها و جاي من خان يونس و جايو أعطتنا علم و + +117 +00:10:58,180 --> 00:11:01,420 +العلم اللي أعطته علم جديد بالمناسبة أنا كمختص + +118 +00:11:01,420 --> 00:11:04,860 +الإعلام الإسلامي هذا العلم اللي أعطته جديد هي ربما + +119 +00:11:04,860 --> 00:11:10,580 +الأستاذة وسام جانبها الصواب عندما لخصت لكي كل + +120 +00:11:10,580 --> 00:11:14,500 +رسالة الماجستير هي المفروض تجيبلك قصة واحدة و + +121 +00:11:14,500 --> 00:11:19,340 +تشرحها كل زي ما أنا بحكي قصة واحدة صورة واحدة أو + +122 +00:11:19,340 --> 00:11:24,170 +صورتين بحكي عليهم كل المحاضرةلأنها مش مدرسة، هي مش + +123 +00:11:24,170 --> 00:11:28,430 +معتادة تدرس، لكن هي بدلة جهدها، مقابل هذا الجهد، + +124 +00:11:28,430 --> 00:11:32,770 +إحنا نقعد الوشوش والكلام والضحك هنا والضحك هنا، جد + +125 +00:11:32,770 --> 00:11:36,270 +ما أطلع فيكي، جد ما كده، يا ستة، بتكنش احترمني، + +126 +00:11:36,270 --> 00:11:39,650 +احترمني أنا يا أستاذ، كين؟ هذا لا يجوز هناك، لا + +127 +00:11:39,650 --> 00:11:44,930 +يجوز، الأمم الأخلاق، إذا أخلاقها باقي، بتظلها، + +128 +00:11:44,930 --> 00:11:50,480 +والأمم بتذهب إذا أخلاقها ذهبتإنما الأمم الأخلاق + +129 +00:11:50,480 --> 00:11:53,500 +كما قال الشاعر حتى النبي عليه الصلاة والسلام بيقول + +130 +00:11:53,500 --> 00:11:58,860 +أقربكم مني مجالسا يوم القيامة أحسنكم أخلاقا ما + +131 +00:11:58,860 --> 00:12:02,840 +جالش أكتركم جهادا ولا جال أكتركم صوما ولا عبادة + +132 +00:12:02,840 --> 00:12:07,240 +ولا صلاة ولا أي شيء ما فائدة الصلاة وما فائدة + +133 +00:12:07,240 --> 00:12:11,860 +الصيام إلا لما يكون صاحبهم صاحب أخلاق فبناتي + +134 +00:12:11,860 --> 00:12:17,560 +الكريمات العزيزات الله يكرمكن ويعزكن دنيا وآخرةأنت + +135 +00:12:17,560 --> 00:12:21,640 +اللي بتكن تربّن الناس على الأخلاق أنت اللي بتربّن + +136 +00:12:21,640 --> 00:12:25,720 +الجيل على الأخلاق مصيبة إذا أنت يعني تفقد هذا + +137 +00:12:25,720 --> 00:12:29,760 +الأمر يعني أنا ممكن أساقب ولد ماعندهوش أخلاق لكن + +138 +00:12:29,760 --> 00:12:34,500 +بنت ماعندهاش أخلاق هذه مصيبة والله لأن هتخرجلي بنت + +139 +00:12:34,500 --> 00:12:37,440 +ماعندهاش أخلاق هتخرجلي طفل ماعندهوش أخلاق هذه + +140 +00:12:37,440 --> 00:12:42,200 +مصيبة أنت من المجتمع مش نصف من المجتمع فبالتالي + +141 +00:12:42,200 --> 00:12:44,740 +الله يزيكك من الخير أنا الحقيقة من المحاضرة الفاتة + +142 +00:12:44,740 --> 00:12:48,850 +وانا أحمل هذا الأمر في نفسيوتحملني زي أنا كنت يعني + +143 +00:12:48,850 --> 00:12:52,790 +شديد بس لأن الحقيقة هذا الأمر انا لا اقبله انا لا + +144 +00:12:52,790 --> 00:12:57,830 +اقبل يمكن انا اقبل يمكن تشوش معايا تمزح معايا + +145 +00:12:57,830 --> 00:13:01,370 +استسكن فصل ويمكن اقابلكم في فصل تاني و في سنين + +146 +00:13:01,370 --> 00:13:05,510 +تانية لكن ان ضيف جاينا من الخارج ويشوف مننا هذا + +147 +00:13:05,510 --> 00:13:12,670 +الأمر الحقيقة هذا أمر غير مقبول طيب صورة + +148 +00:13:12,670 --> 00:13:17,810 +من صور الإعلام الإسلاميتتكلم عن المسجد كصورة من + +149 +00:13:17,810 --> 00:13:22,990 +صور الاتصال في صدر الإسلام وما زالت وما زالت هذه + +150 +00:13:22,990 --> 00:13:27,450 +الصورة قائمة إلى يومنا الحاضر المسجد له دوره + +151 +00:13:27,450 --> 00:13:32,870 +الاتصالي فدور المسجد هو دور إعلامي هام في الإسلام + +152 +00:13:32,870 --> 00:13:37,690 +لأنه ليس كغيره من الأديان الإسلام ليس كغيره من + +153 +00:13:37,690 --> 00:13:44,040 +الديانات مش مكان عبادة ومشيوإنما هو عبادة وتربية + +154 +00:13:44,040 --> 00:13:48,860 +وتعليم وتنشئة وسياسة وأخلاق، كل هذا نجده في + +155 +00:13:48,860 --> 00:13:54,670 +المسجد، عشان هي أخد دوره الإعلامي الهامطيب ما هي + +156 +00:13:54,670 --> 00:13:59,010 +الوظائف الإعلامية التي نستشفها من دور المسجد في + +157 +00:13:59,010 --> 00:14:02,710 +الإعلام الإسلامي وعشان هيك بنقول عنه له دور هام في + +158 +00:14:02,710 --> 00:14:08,250 +الإعلام أولا الوظيفة الدينية الوظيفة الدينية من + +159 +00:14:08,250 --> 00:14:13,290 +أراد أن ينشأ دينيا من أراد أن يتعلم دينه من أراد + +160 +00:14:13,290 --> 00:14:15,430 +.. حتى النبي عليه الصلاة والسلام قال من أراد الله + +161 +00:14:15,430 --> 00:14:19,230 +بيه خيرا فقهه في الدين طب إن أردتي أن تتفقهي في + +162 +00:14:19,230 --> 00:14:25,600 +الدينفما كان تلقى الدين الأهم هو المسجد هو المسجد + +163 +00:14:25,600 --> 00:14:30,140 +إذا هنا المسجد يقوم بالوظيفة الدينية لوسائل + +164 +00:14:30,140 --> 00:14:36,080 +الإعلام وهو تعليم الدين تعليم كل ما يتعلق بالدين + +165 +00:14:36,080 --> 00:14:42,420 +وعباداته ومعاملاته وما إلى ذلك الشيء الآخر نحن في + +166 +00:14:42,420 --> 00:14:53,330 +المسجد نتذكى تربية يعني إذا قرأ القرآنتهذيب تسكي + +167 +00:14:53,330 --> 00:15:00,150 +للنفس إذا صعد الإمام إلى المنبر فلا يقول أحدكم + +168 +00:15:00,150 --> 00:15:03,630 +لأخيه أو كما قال النبي عليه الصلاة والسلام لأخيه + +169 +00:15:03,630 --> 00:15:10,090 +صح أو اصمت فقد لغى يعني من قال لأخيه صحأو اصمت في + +170 +00:15:10,090 --> 00:15:15,050 +خطبة .. هذا تهديب للنفس، هذه أخلاق، هذه قيم، إذا + +171 +00:15:15,050 --> 00:15:19,490 +هنا وظيفة التنشأة الاجتماعية، وظيفة التسكية أيضا + +172 +00:15:19,490 --> 00:15:22,230 +اللي احنا أخدناها، وظيفة التسكية، وظيفة التنشأة + +173 +00:15:22,230 --> 00:15:26,770 +الاجتماعية، هذه يقوم بها المسجد، يعني لا يجوز + +174 +00:15:26,770 --> 00:15:32,260 +إعلاء الصوت، لا ترفعوا أصواتكمفي داخل المساجد لأن + +175 +00:15:32,260 --> 00:15:35,300 +هذا بيت الله انت ما بيصير .. انت بيصير تروح تزور + +176 +00:15:35,300 --> 00:15:41,320 +زعيم او رئيس وتروح عنده تعالي صوتك؟ طب انت عند ملك + +177 +00:15:41,320 --> 00:15:50,420 +الملوك انت في ضيافة مال لا أحد فوقهلا في الدنيا + +178 +00:15:50,420 --> 00:15:53,600 +ولا في الآخرة، ملك الملوك، جبار، جبار السماوات + +179 +00:15:53,600 --> 00:15:58,040 +والأرض، فكيف تعلن صوتك؟ إذن هنا تنشأة اجتماعية، + +180 +00:15:58,040 --> 00:16:03,700 +هنا تسكية للنفوس، تسكية للقلوب في داخل المسجد طيب، + +181 +00:16:03,700 --> 00:16:07,480 +أطفالنا بتعلموا ولا بتعلموش؟ بيحفظوا القرآن، + +182 +00:16:07,480 --> 00:16:12,710 +بيحفظوا أشياء أخرى، حتى بلاش قرآنبلاش حديث ألا + +183 +00:16:12,710 --> 00:16:17,950 +يحدث في المساجد دروس تقوية للدروس عفوا للمواد + +184 +00:16:17,950 --> 00:16:22,290 +المختلفة رياضيات أحياء علوم إلى أخره يحدث إذن هو + +185 +00:16:22,290 --> 00:16:27,250 +مركز للتعليم مركز لتعليم الناس سواء كانوا أطفالا + +186 +00:16:27,250 --> 00:16:33,250 +أو نساء أو غير ذلك يبقى هنا الوظيفة التعليمية طيب + +187 +00:16:33,250 --> 00:16:36,770 +الوظيفة الأخرى وظيفة التنشئة السياسية أو الوظيفة + +188 +00:16:36,770 --> 00:16:44,300 +السياسية اليوم نحنإن كنا في مجتمع يتعامل مع الدين + +189 +00:16:44,300 --> 00:16:50,860 +بالفهم الصحيح فمن المساجد تتوقف على أمور السياسة، + +190 +00:16:50,860 --> 00:16:56,160 +ما رأي الدين في القضية الحادثة كده أو كدهإذا هنا + +191 +00:16:56,160 --> 00:16:59,500 +الوظيفة السياسية في المسجد أو يقوم بها المسجد + +192 +00:16:59,500 --> 00:17:03,760 +الوظيفة السياسية التي تقوم بها يعني وسائل الإعلام + +193 +00:17:03,760 --> 00:17:08,220 +المختلفة نحن نتعرف على رأي الدين في القضية الحاصلة + +194 +00:17:08,220 --> 00:17:12,300 +لدى شعب من الشعوب لدى أمة من الأمم وما إلى ذلك إذا + +195 +00:17:12,300 --> 00:17:16,800 +تصريف شؤون الدولة والبث في الأمور السياسية إذا + +196 +00:17:16,800 --> 00:17:23,060 +الوظيفة السياسية أيضا المسجد يقوم بالوظيفة + +197 +00:17:23,060 --> 00:17:28,270 +الإخباريةربما يكون هناك حدث يأتي الخطيب أو يأتي + +198 +00:17:28,270 --> 00:17:32,170 +داعية من الدعاء أو حتى بدون خطيب أو داعية من + +199 +00:17:32,170 --> 00:17:37,190 +الدعاء ربما الناس في داخل المسجد مع إمامهم مع كده + +200 +00:17:37,190 --> 00:17:42,030 +يتناولون ويتداولون الأخبار، إذا الوظيفة الإخبارية + +201 +00:17:42,030 --> 00:17:51,380 +تحدث في داخل المسجدإذا المسجد هو عبارة عن وسيلة أو + +202 +00:17:51,380 --> 00:17:57,960 +صورة من صور الإعلام، من خلالها يتم القيام بغالبية + +203 +00:17:57,960 --> 00:18:04,520 +وظائف الإعلام، ومن هنا كانت أهميته كصورة إعلامية + +204 +00:18:04,520 --> 00:18:09,370 +في الإسلامطبعا من أسباب أهمية المسجد الإعلامية + +205 +00:18:09,370 --> 00:18:13,190 +بالإضافة إلى ما قلنا من وظائف أنه يحقق الاتصال + +206 +00:18:13,190 --> 00:18:17,690 +المباشر بين المرسلي والمستقبل سواء كان التقائك مع + +207 +00:18:17,690 --> 00:18:21,490 +زميلتك مع أختك في المسجد أو لقاء الخطيب مع + +208 +00:18:21,490 --> 00:18:25,650 +المصليين أو الإمام مع المصليين هذا سواء كان اتصال + +209 +00:18:25,650 --> 00:18:30,890 +شخصيface to face أو اتصال جامعي أيضا فهو يحدث + +210 +00:18:30,890 --> 00:18:37,990 +مواجهة بين الجمهور وأجود أنواع وأنجح أنواع الاتصال + +211 +00:18:37,990 --> 00:18:43,590 +على الإطلاق في التأثير والإقناع هو الاتصال المباشر + +212 +00:18:43,590 --> 00:18:51,250 +الشخصي واضح سواء كان فرديا او جماعيا الشيء الآخر + +213 +00:18:51,250 --> 00:18:59,900 +حضرتك وانت قاعدة في المسجدفي مجموعة من القوانين + +214 +00:18:59,900 --> 00:19:06,100 +تحكم جلوسك يعني احنا قلنا احنا في بيت الله مش + +215 +00:19:06,100 --> 00:19:09,800 +قاعدين في مسرح ولا في سينما بالتالي انت في المسرح + +216 +00:19:09,800 --> 00:19:14,760 +والسينما ممكن تأتي بحركات تقولي أشياء لا تجوز لكي + +217 +00:19:14,760 --> 00:19:20,580 +في المسجد علو الصوت لا يجوز التلفظ بألفاظ كده ولا + +218 +00:19:20,580 --> 00:19:23,060 +كده لا تجوز طيب + +219 +00:19:24,930 --> 00:19:29,390 +السكون أو السكينة والهدوء والطمأنينة التي يعني يجب + +220 +00:19:29,390 --> 00:19:34,150 +أن تكون إذا قرأ القرآن فاستمعوا له وانصطوا هذا هو + +221 +00:19:34,150 --> 00:19:37,950 +أكتر شيء يقعد في المساجد ما هو عندنا تلت صلوات + +222 +00:19:37,950 --> 00:19:42,230 +جهريةإضافة إلى غيرها يعني قال الحبيب صلى الله عليه + +223 +00:19:42,230 --> 00:19:47,950 +وسلم لا يشوش قارئكم على مصليكم طب قياسا إذا قارئ + +224 +00:19:47,950 --> 00:19:52,750 +القرآن ليجوز أن يشوش على المصلي هل يجوز للكلام أن + +225 +00:19:52,750 --> 00:19:56,870 +يشوش على تالي القرآن القياس فيقول لأ واحنا عندنا + +226 +00:19:56,870 --> 00:20:02,730 +القياس أحد أوجه التشريع فبالتالي هذا الذي أقوله + +227 +00:20:02,730 --> 00:20:10,600 +يوجد بيئة خلاقة بيئةمؤثرة وبيئة فعالة في تقبل + +228 +00:20:10,600 --> 00:20:17,080 +النفوس لما يُقال، إذا المسجد كمكان هو يوجد البيئة + +229 +00:20:17,080 --> 00:20:23,900 +الصالحة الخلاقة لتلقي و للتأثر بما يقوله المرسل + +230 +00:20:23,900 --> 00:20:29,540 +سواء كان خطيبا، إماما أو غير ذلك، يبقى هذا كله + +231 +00:20:29,540 --> 00:20:35,950 +استعداد نفسي وبيئة خلاقة موجودة في المسجدالمسجد + +232 +00:20:35,950 --> 00:20:42,830 +دون أن تتعبى، ما تقوليش يا جماعة تعالوا، يا جماعة + +233 +00:20:42,830 --> 00:20:46,290 +روحوا على مسيرات العودة، يا جماعة تعالوا في لقاء، + +234 +00:20:46,290 --> 00:20:51,250 +أبدا، روح مثلا عندك رسالة بدك توصليها في صلاة + +235 +00:20:51,250 --> 00:20:56,110 +الصبح، روح يا حضرتك بصلي و نصق مع الإمام و لا مع + +236 +00:20:56,110 --> 00:21:01,120 +كذا المسؤولين عن المسجد و وقف يوصل رسالتكبما يخدم + +237 +00:21:01,120 --> 00:21:06,100 +أغراض وأهداف الإعلام الإسلامي إذا هو مكان للتجمع + +238 +00:21:06,100 --> 00:21:11,520 +وللحجج حجر الجمهور دون تعب لاحق الفوكي مواصلات ولا + +239 +00:21:11,520 --> 00:21:17,580 +ولا واتصال مباشر الظهر العصر كذا عندك الجمعة + +240 +00:21:17,580 --> 00:21:22,850 +والأعياد يبقى المسجدهو مكان لعقد اللقاءات + +241 +00:21:22,850 --> 00:21:26,850 +الجماهيرية وضمن أجواء مناسبة اللي هي الأجواء اللي + +242 +00:21:26,850 --> 00:21:30,830 +أنا اتحدثت عنها قبل قليل هذه الأجواء لا تتوافر لكي + +243 +00:21:30,830 --> 00:21:34,670 +لا في بلعب كرة قدم ولا في مسرح ولا في قاعة سينما + +244 +00:21:34,670 --> 00:21:38,870 +ولا في قاعة أفراح على الإطلاق هناك الناس لا قيود + +245 +00:21:38,870 --> 00:21:44,710 +عليهم هنا مقيدون في بعض النظم والأشياء التي تحكم + +246 +00:21:44,710 --> 00:21:49,710 +تصرفات الأفراد فبالتالي الناس جاهزين إنهميعني + +247 +00:21:49,710 --> 00:21:53,870 +يستمعوا لكي المسجد هو عبارة عن مجموعة من الوسائل + +248 +00:21:53,870 --> 00:21:58,150 +الإعلامية الأذان صورة إعلامية بنفسها الأذان لوحده + +249 +00:21:58,150 --> 00:22:04,900 +صورة إعلامية وستحدث عنه بعد قليلالمنبر هو أيضًا + +250 +00:22:04,900 --> 00:22:09,340 +مكان للإعلام عن دعوة الله وهو صورة إعلامية الصلاة + +251 +00:22:09,340 --> 00:22:14,700 +وسيلة إعلامية مجسمة وسيلة إعلامية مجسمة يعني إذا + +252 +00:22:14,700 --> 00:22:18,520 +أردتي أن تتعلمي عمرك ما عرفتي الصلاة ولا تعلمتيها + +253 +00:22:18,520 --> 00:22:24,040 +روح يراقب واحد كيف بصلي تتعلميها يبقى هو عبارة عن + +254 +00:22:24,040 --> 00:22:31,920 +إعلام مجسم بحركات وأفعال بحركات وأفعال الأذان + +255 +00:22:33,310 --> 00:22:37,910 +اشتققته من المسجد وقولت عنه أنه أستطيع أن أقول عنه + +256 +00:22:37,910 --> 00:22:43,190 +صورة منفصلة لما له من وظائف هامة لما له من وظائف + +257 +00:22:43,190 --> 00:22:50,410 +هامة أولاً يتم فيه الإخبار عن شيء مهم خمس مرات في + +258 +00:22:50,410 --> 00:22:57,260 +اليوم النبي الحبيب صلى الله عليه وسلممات وهو يوصي + +259 +00:22:57,260 --> 00:23:02,680 +ويقول الله الله في الصلاة الله الله في الصلاة الله + +260 +00:23:02,680 --> 00:23:09,240 +الله في الصلاة فهل بعد ذلك شيء أهم من الصلاة في + +261 +00:23:09,240 --> 00:23:15,280 +حياة المسلم الأذان هنا يأتي ليذكرنا بهذا الشيء + +262 +00:23:15,280 --> 00:23:20,640 +الهام الذي أوصان الحبيب صلى الله عليه وسلم وهو + +263 +00:23:20,640 --> 00:23:26,820 +يموت به الله سبحانه وتعالى يقول إن الصلاة كانتعلى + +264 +00:23:26,820 --> 00:23:32,960 +المؤمنين كتابا موقوتا كتابا يعني فرض وموقوتا أي له + +265 +00:23:32,960 --> 00:23:40,440 +موعد محددهنا الأدان يقوم ويذكر بهذا الفرض وبزمانه + +266 +00:23:40,440 --> 00:23:44,800 +إذا مهم ولا مش مهم هالوسيلة الإعلامية هذه يبقى + +267 +00:23:44,800 --> 00:23:51,280 +بمجرد ما يقول الله أكبر هو تذكير للمسلم بشيء هام + +268 +00:23:51,280 --> 00:23:57,100 +في حياته وهذا الشيء الهام في حياته هو سبب لنجاحه + +269 +00:23:57,100 --> 00:24:04,990 +دنيا وآخرةمابعتقدش ان في حد يعني عاقل ممكن يفرط + +270 +00:24:04,990 --> 00:24:13,450 +بشيء يهمه في هذه الدنيا وينجيه في الآخرة طيب يبقى + +271 +00:24:13,450 --> 00:24:18,530 +فيها إخبار عن دخول الشئ التاني تذكير وظيفة التذكير + +272 +00:24:18,530 --> 00:24:24,470 +أيضا وربما تكون متضمنة الشئ التالت وظيفة التسكية + +273 +00:24:25,290 --> 00:24:30,450 +وظيفة التسكية تتم من خلال الأدان فهي عبارة عن نداء + +274 +00:24:30,450 --> 00:24:35,990 +الأدان هو عبارة عن نداء للنفوس المنطلقة أنا قاعد + +275 +00:24:35,990 --> 00:24:41,810 +بلعب أنا قاعد بتفرج على مسلسل على تلفزيون أنا قاعد + +276 +00:24:41,810 --> 00:24:47,010 +في جلسة أصحاب summer وطبعا في ناس يقعدون حلالا + +277 +00:24:47,010 --> 00:24:52,710 +وناس يقعدون باطلا تأتي هذه الصورة الإعلامية لتقول + +278 +00:24:52,710 --> 00:25:00,530 +لك أيها الإنسانالغافل أيها الإنسان اللاهي المشغول + +279 +00:25:00,530 --> 00:25:07,940 +بهذه الدنيا عليك أن تصحوا هذه الدنيالا تعتبر خطوة + +280 +00:25:07,940 --> 00:25:13,020 +في حياتك انت حياتك خطوات هذه الدنيا كلها لو عشت + +281 +00:25:13,020 --> 00:25:18,040 +انت مائة عام المائة عام تبعتك لا تعتبر خطوة من + +282 +00:25:18,040 --> 00:25:21,900 +خطوات حياتك انت لا تعيش في هذه الحياة انت حياتك + +283 +00:25:21,900 --> 00:25:26,380 +أبدي أساسا ماحدش يقول ان انا بعيش الدنيا و بموت لا + +284 +00:25:26,380 --> 00:25:31,080 +هذا كلام مش صحيح الموت ليس نهاية وانما الموت هو + +285 +00:25:31,080 --> 00:25:36,450 +بداية انت حياتك بكرة غادحياتنا احنا بكرا غاد، يبقى + +286 +00:25:36,450 --> 00:25:39,990 +كل الحياة الدنيا هذه هي إبارة لا أستطيع حتى أن + +287 +00:25:39,990 --> 00:25:44,590 +أصفها بأنها خطوة من خطوات حياتك، لأن ما هي الدنيا + +288 +00:25:44,590 --> 00:25:50,170 +مقابل الأبد، إيش بتساوي؟ لما أجيب ده أقيسها القياس + +289 +00:25:50,170 --> 00:25:55,910 +الحسابي، لا شيء، هنا يأتي الأذان ليقول لي حي على + +290 +00:25:55,910 --> 00:26:02,970 +الفلاحهيّا هيّا تعالى إذا هي وسيلة لتسكية النفوس + +291 +00:26:02,970 --> 00:26:10,310 +لإخراجها من وحدة هذه الدنيا من ظلمات هذه الدنيا من + +292 +00:26:10,310 --> 00:26:15,310 +مشاق ومتاعب هذه الدنيا حتى تذهب إلى نعيم ربها + +293 +00:26:15,310 --> 00:26:21,470 +وياكي تفكري نعيم ربك بس هو في الآخرة نعيم ربكهو + +294 +00:26:21,470 --> 00:26:27,790 +عندما تقفي على سجادتك و تضعي وجهك مقابل وجه ربك + +295 +00:26:27,790 --> 00:26:33,450 +اياك تفكر ان انت بتصلي على جبال الحياط انت عندما + +296 +00:26:33,450 --> 00:26:38,750 +تتوجه الى القبلةفتم وجه الله عشان هيك أقولك لا + +297 +00:26:38,750 --> 00:26:42,890 +تغمض عينيكي انت مش قاعد تغمض عينيكي عن ازميلتك انت + +298 +00:26:42,890 --> 00:26:47,210 +بتغمض عينيكي عن ربك ربك هو الذي يقابلك اياك أن + +299 +00:26:47,210 --> 00:26:51,890 +تسهي اياك أن تقفلي بالتالي الإنسان يستحضر الله ان + +300 +00:26:51,890 --> 00:26:55,370 +الله سبحانه وتعالى جل في علاه هو اللي قاعد واقف + +301 +00:26:55,370 --> 00:26:59,770 +جدامي هو اللي حط وجهه مقابل وجهي فإذا ما قلت الحمد + +302 +00:26:59,770 --> 00:27:03,690 +لله قال حمدني ربي وإذا إلا آخري واضح فبالتالي + +303 +00:27:03,690 --> 00:27:07,980 +استشعروا هذا الأمر في صلاتكمإذا الأذان هنا وسيلة + +304 +00:27:07,980 --> 00:27:13,300 +للتسكية يقوم بوظيفة التسكية وظيفة إعلاء النفس، + +305 +00:27:13,300 --> 00:27:21,500 +الصعود بالنفس أيضا الأذان هو من الصور التي فيها + +306 +00:27:21,500 --> 00:27:28,960 +وظيفة التوحيد أو توحيد الأمة وجمع الأمة على كلمة + +307 +00:27:28,960 --> 00:27:36,400 +واحدة لا يوجدلا يوجد لدى مسلم على دهر هذه الأرض + +308 +00:27:36,400 --> 00:27:44,100 +نداء للصلاة غير الأدان مافي كل المسلمين في بقاع + +309 +00:27:44,100 --> 00:27:49,040 +الأرض النداء الذي يجمعهم للصلاة هو الأدان إذا هو + +310 +00:27:49,040 --> 00:27:55,020 +نداء موحد لكل المسلمين يعملوا في هذه الوحدة يعملوا + +311 +00:27:55,020 --> 00:27:58,640 +أو من خلال هذه الصورة الموحدة يعملوا على توحيد + +312 +00:27:58,640 --> 00:28:04,450 +الأمة المسلمة ووحدة الأمةهو فرض وليس يعني سنة أو + +313 +00:28:04,450 --> 00:28:12,830 +ما هناك إنما الوحدة فرض طيب صورة أخرى من صور + +314 +00:28:12,830 --> 00:28:18,350 +الإعلام الإسلامي اللي هي الغزوات والسراية والهجرات + +315 +00:28:18,350 --> 00:28:22,330 +والتجارة الخارجية وهذه الأمور أنا ربما أكون تحددت + +316 +00:28:22,330 --> 00:28:26,370 +عنها عندما تناولتها كصورة من صور الإتصال في العصر + +317 +00:28:26,370 --> 00:28:32,410 +الجاهلي لكن أقولنشر عقيدة التوحيد، هنا أصبحت الشيء + +318 +00:28:32,410 --> 00:28:35,470 +مش جاهلي، أنا بتكلم مش عن شيء جاهلي، بتكلم عن شيء + +319 +00:28:35,470 --> 00:28:39,530 +في الإسلام، إذا كانوا هناك بنشروا عاداتهم و بنشروا + +320 +00:28:39,530 --> 00:28:44,690 +كده، فهنا أهم شيء لدى الإنسان المسلم، نشر عقيدة + +321 +00:28:44,690 --> 00:28:49,820 +التوحيد، يبقى فيه غزواتهكل الغزوات هي أساسا لإيش؟ + +322 +00:28:49,820 --> 00:28:54,240 +كل الفتوحات الإسلامية مش للعربة دا ولا لمتلاك + +323 +00:28:54,240 --> 00:28:59,620 +الأراضي ولا لفرض السلطان أبدا ليس هذا هو هدف + +324 +00:28:59,620 --> 00:29:04,240 +الإسلام وإنما إخراج الناسومن عبادة العباد إلى + +325 +00:29:04,240 --> 00:29:07,160 +عبادة رب العباد، باختصار ابنات يعني، كل السيارة + +326 +00:29:07,160 --> 00:29:10,280 +تقولها كذا، كل التاريخ الإسلامي يقولها كذا، إذا + +327 +00:29:10,280 --> 00:29:15,840 +نشر عقيدة التوحيد، نشر عقيدة التوحيد، شيء آخر من + +328 +00:29:15,840 --> 00:29:22,180 +خلال هذه الوسيلة، نحن نعطي القدوة لغيرناها، أتناء + +329 +00:29:22,180 --> 00:29:29,400 +قتالك، عندما تترفعين عن قتل إمرأة، لأنه دين يجليه + +330 +00:29:30,610 --> 00:29:34,750 +وربما المجاهدين هنا فى فلسطين اعطوا نماذج وعلّموا + +331 +00:29:34,750 --> 00:29:41,590 +العالم رغم كل الاستبداد والظلم اللى واقع علينا لكن + +332 +00:29:41,590 --> 00:29:46,530 +جاعدين بنحاول نطبق تعليم ديننا لما لا نعتدي على + +333 +00:29:46,530 --> 00:29:54,030 +طفل عندما لا نقطع جورا وعربدة شجرة او نهدم مسجدا + +334 +00:29:54,030 --> 00:29:57,010 +كما يفعل أعدائنا يبقى احنا جاعدين بنعطى القيام + +335 +00:29:57,560 --> 00:30:00,900 +عندما نظهر أخلاقنا للناس عندما .. عندما كل هذه + +336 +00:30:00,900 --> 00:30:04,520 +الأمور يبقى أنا قاعد بعطي القدوة من نفسي للناس + +337 +00:30:04,520 --> 00:30:07,960 +وعشان هيك ربنا سبحانه وتعالى قالنا لقد كان لكم في + +338 +00:30:07,960 --> 00:30:13,380 +رسول الله أسمة حسنة إذا القدوة هنا مجال واسع أن + +339 +00:30:13,380 --> 00:30:17,580 +نضربها في كل هذه المجالات غزوات أو هجرات أو تجارة + +340 +00:30:17,580 --> 00:30:22,740 +شيء آخريعني احنا في بداية دراستنا لهذا المثال، + +341 +00:30:22,740 --> 00:30:26,760 +قلنا التراث الإسلامي، هل التراث الإسلامي صالح لإنه + +342 +00:30:26,760 --> 00:30:29,900 +ننشره وما إلى ذلك في الإعلام الإسلامي؟ بالتأكيد + +343 +00:30:29,900 --> 00:30:36,570 +أنه صالح يا بنات، طب هذه الوسائل هي فرصةلينشر + +344 +00:30:36,570 --> 00:30:41,370 +ثوراتنا الإسلامي، ثقافتنا، أخلاقنا، عاداتنا، قيمنا + +345 +00:30:41,370 --> 00:30:44,530 +وما إلى ذلك، و هذا الكلام بيصير من خلال معاملتنا + +346 +00:30:44,530 --> 00:30:48,390 +للأسرة، من خلال معاملتنا للسكان اللي احنا مثلا في + +347 +00:30:48,390 --> 00:30:52,250 +زمن الفتوحات، من خلال زياراتنا للبلدان التانية، + +348 +00:30:52,250 --> 00:30:56,530 +مايشوفنيش اللي انا في ال bus اللي انا على المؤاخذة + +349 +00:30:56,530 --> 00:31:00,950 +و رميتهإيش هذا و الله بلحي و مش عارف إيه و بيرميه + +350 +00:31:00,950 --> 00:31:04,590 +بعد ما استخدم الورقة اللي هو رماها هذا إذا مالجتيش + +351 +00:31:04,590 --> 00:31:07,830 +شرطي واقفك و يخافك طيب يبقى هنا دي مش أخلاق إسلام + +352 +00:31:07,830 --> 00:31:10,750 +لأ إحنا أخلاقنا .. إحنا أهل .. إحنا أهل النظافة يا + +353 +00:31:10,750 --> 00:31:16,930 +بنات ديننا هو أساس النظافة ديننا أساس النظافة ليش + +354 +00:31:16,930 --> 00:31:22,590 +إحنا أبتعدنا؟ ليش؟سواء نظافة المظهر، سواء نظافة + +355 +00:31:22,590 --> 00:31:26,530 +السلوك، نظافة الحي، نظافة كده، الغريب أنه احنا + +356 +00:31:26,530 --> 00:31:30,310 +بيوتنا يعني خليني شويه بيوتنا بتدخلي ما شاء الله + +357 +00:31:30,310 --> 00:31:37,310 +تلمع، تلمع، امعقم، امطهرة على باب دارك عدم مؤاخذة + +358 +00:31:37,310 --> 00:31:42,690 +أو داري أو داره أو دارها بتلاقي كياس القمامة + +359 +00:31:42,690 --> 00:31:48,990 +متناترة يعني أنا عامل في بيتي كل إشيو ناسي أني + +360 +00:31:48,990 --> 00:31:53,070 +أجيبلي حتى لو جردل بسيط أو حاجة أضع فيه القمامة + +361 +00:31:53,070 --> 00:31:57,070 +ارميه بييجي عامل الاسفالة أو النظافة عفوا عامل + +362 +00:31:57,070 --> 00:32:00,450 +النظافة الله يزيهم الخير هو اللي مطلوب منه يلبسه + +363 +00:32:00,450 --> 00:32:06,250 +ليه يعني؟ ليه؟ ليه؟ يعني عدم المؤخذ يعني أنت و أنا + +364 +00:32:06,250 --> 00:32:10,550 +وسخين يعني بنستنى هو بس يجي ينظف علينا إذا كنا + +365 +00:32:10,550 --> 00:32:14,990 +أحنا وسخين ولا ماحد ينظفنا لكن احنا بننظف إذا كنا + +366 +00:32:14,990 --> 00:32:19,950 +نظفينواضح؟ احنا بننظف لما انا .. ما ماخطش و ارمي + +367 +00:32:19,950 --> 00:32:23,750 +عفوا يعني .. احنا بننظف لما انا باكل الشبسي و لا + +368 +00:32:23,750 --> 00:32:27,390 +كذا، بقومش و بخليه مكاني، وهذه مظاهر يمكن انت + +369 +00:32:27,390 --> 00:32:31,690 +بتشوفينها، انا مش قاعد اجيب من ضربويا، اذا ..نشر + +370 +00:32:31,690 --> 00:32:34,870 +الثقافات نشر العادات هذه بتتم من خلال هذه الصور + +371 +00:32:34,870 --> 00:32:39,090 +الشيء الآخر يعني اللي هو الإعلام عن الدين الجديد + +372 +00:32:39,090 --> 00:32:42,750 +في أوصات جديدة خارجية الإعلام عن قوة هذا الدين + +373 +00:32:42,750 --> 00:32:47,910 +ديننا دين قوة مش دين ضعف يا بنات للأسف للأسف كثير + +374 +00:32:47,910 --> 00:32:52,070 +من الناس كثير من الدعاء لما بيجي بتناول سيرة + +375 +00:32:52,070 --> 00:32:57,080 +الحبيب صلى الله عليه وسلم بيجي بتناولنقاط فقط + +376 +00:32:57,080 --> 00:33:00,340 +وبركزوا على نقاط التسامح سواء في ذكرى الهجرة + +377 +00:33:00,340 --> 00:33:04,560 +النبوية او في ذكرى المولد النبوي فقط نقاط التسامح + +378 +00:33:04,560 --> 00:33:09,060 +وما بيجي على بال واحد فيهم يقول ان رسول الله صلى + +379 +00:33:09,060 --> 00:33:14,100 +الله عليه وسلم كان يغضب ويشتد اذا منتهكت حرمة من + +380 +00:33:14,100 --> 00:33:19,160 +حرمات الله مابيجيش على بال هذا الكلام بالتالي صورة + +381 +00:33:19,160 --> 00:33:23,060 +الدين اللي بيصير يرسخها في عقل أطفالنا وعقولنا + +382 +00:33:23,060 --> 00:33:27,820 +احنا زي ما كناش وعيينهو ذلك الدين يعني المتسامح + +383 +00:33:27,820 --> 00:33:31,780 +اللي مايله جانب قوة ولا يدافع عن نفسه، النبي عليه + +384 +00:33:31,780 --> 00:33:34,920 +الصلاة والسلام حتى القصة هذه الموضوع عليه أن النبي + +385 +00:33:34,920 --> 00:33:38,760 +كان يعني بيحط جاره اليهودي الوساخة وكل يوم بيلمها + +386 +00:33:38,760 --> 00:33:42,340 +ومش عارف إيش وراح زاره لما مرض وراح مش عارف إيش + +387 +00:33:43,380 --> 00:33:47,860 +ماشي يا عمي هذا جزء من جانب جزء من شخصية رسول الله + +388 +00:33:47,860 --> 00:33:51,580 +جانب من شخصية رسول الله لكن رسول الله كان يرضى + +389 +00:33:51,580 --> 00:33:56,160 +عندما تنتهك محارب الله كان يسكت كان لما واحد يظلم + +390 +00:33:56,160 --> 00:34:00,660 +عنده يقول بهم مش يعني سامحوا في الدنيا في الآخر + +391 +00:34:00,660 --> 00:34:07,220 +بتاخد حقك؟ أبدا النبي كما كان لين كان شديد كما كان + +392 +00:34:07,220 --> 00:34:13,970 +رحيما قالوا واغلظ عليهمالقرآن يبقى لابد انه احنا + +393 +00:34:13,970 --> 00:34:18,070 +لأ دينا الاعلام عن قوة هذا الدين مش بس عن سماحة + +394 +00:34:18,070 --> 00:34:22,630 +هذا الدين كما بعتوا رحمة للعالمين قالوا يا ايها + +395 +00:34:22,630 --> 00:34:27,550 +النبي جاهد الكفار والمنافقين واغلظ عليهم مش هيك؟ + +396 +00:34:27,550 --> 00:34:30,730 +وبالتالي يعني احنا لأ دينا هيك ودينا هيك مانيجي + +397 +00:34:30,730 --> 00:34:34,230 +ناخد شق منه و الا دي انا بعتبرها من باب العلمانية + +398 +00:34:34,230 --> 00:34:38,190 +ان انا ااخد جزء من الدين و اترك بقية الدين هذا جزء + +399 +00:34:38,190 --> 00:34:38,970 +من العلمانية + +400 +00:34:42,680 --> 00:34:47,060 +أخر نقطة أقولها لكم سريعا + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..47b8bc4923c4f9cf264142be420476ad5932e2d7 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/O_ATlFenMsg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4371, "start": 21.35, "end": 43.71, "text": "الحمد لله و الصلاة والسلام على رسول الله 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ان شاء الله تعالى + +4 +00:00:31,590 --> 00:00:37,230 +كنا في المحاضرات السابقة قد تناولنا القرآن الكريم + +5 +00:00:37,230 --> 00:00:42,390 +وما يتضمنه من صور وبعد ذلك استخرجنا منه دلالات + +6 +00:00:42,390 --> 00:00:46,770 +إعلامية من بعض الآيات القرآنية ثم بعد ذلك تناولنا + +7 +00:00:46,770 --> 00:00:52,450 +الحديث الشريف وفسرنا أو عللنا لماذايعتبر من أكبر + +8 +00:00:52,450 --> 00:00:56,290 +ومن أعظم الصور الإعلامية من بعد القرآن الكريم + +9 +00:00:56,290 --> 00:01:02,210 +دللنا على ذلك بأقوال يعني أعداء الإسلام وغيرهم ثم + +10 +00:01:02,210 --> 00:01:07,190 +استخرجنا بعض أيضا أو فسرنا وشرحنا بعض الأحاديث + +11 +00:01:07,190 --> 00:01:12,130 +يعني شرحا إعلاميا وما إلى ذلكلنتقل إلى بقية الصور + +12 +00:01:12,130 --> 00:01:16,390 +والتي هي كثيرة جدا في الإعلام الإسلامي، منها على + +13 +00:01:16,390 --> 00:01:19,570 +سبيل المثال القصيدة، والقصيدة زي ما احنا اتنولناها + +14 +00:01:19,570 --> 00:01:23,010 +في العصر الجاهلي، ولكن الآن القيم والمبادئ التي + +15 +00:01:23,010 --> 00:01:28,150 +تعمل من أجلها القصيدة، سنجد أنها مختلفةرأينا ربما + +16 +00:01:28,150 --> 00:01:31,570 +في قصيدة طرفة بن العبد إيش هي المبادئ والقيم + +17 +00:01:31,570 --> 00:01:39,870 +تبعتهم، يعني السكر، النساء وجزء من نصرة المضعوف + +18 +00:01:39,870 --> 00:01:43,270 +بطريقة معوجة وما إلى ذلك، الآن هنشوف إيش هي القيم + +19 +00:01:43,270 --> 00:01:48,690 +والمبادئ التي أصبح الشعر والقصيدة في الإسلام يدعو + +20 +00:01:48,690 --> 00:01:53,170 +إليها، ثم بعد ذلك نشوف يعني بقية الصور الأخرى منها + +21 +00:01:54,310 --> 00:01:59,630 +يعني الحج منها المسجد منها الأذان صور كثيرة جدا ان + +22 +00:01:59,630 --> 00:02:02,910 +شاء الله تعالى نحاول انه نقف علي بعضها ان شاء الله + +23 +00:02:02,910 --> 00:02:07,690 +تعالى القصيدة بالتأكيد يعني غنية عن القول انه نقول + +24 +00:02:07,690 --> 00:02:12,610 +يعني كانت القصيدة هي ديوان العرب و اقول ما زالت + +25 +00:02:12,610 --> 00:02:18,620 +إلى حد ما ولكنأبدلنا الله سبحانه وتعالى بخير من + +26 +00:02:18,620 --> 00:02:23,300 +القصيدة وخير من الشعر وهو القرآن الكريم وحديث رسول + +27 +00:02:23,300 --> 00:02:26,220 +الله صلى الله عليه وسلم السن النبوي المطهر ولكن + +28 +00:02:26,220 --> 00:02:31,840 +بالرغم من قداسة هتين الوسيلتين وعظمهما إلا أن + +29 +00:02:31,840 --> 00:02:35,480 +الشعر يبقى الشعر يبقى حتى أن رسول صلى الله عليه + +30 +00:02:35,480 --> 00:02:41,500 +وسلم أقرأ هذه الوسيلة كوسيلة إعلامية فنجده صلى + +31 +00:02:41,500 --> 00:02:47,990 +الله عليه وسلميقول لأبرز الشعراء وهو شاعر المخدرم + +32 +00:02:47,990 --> 00:02:51,410 +حسان ابن ثابت شاعر المخدرم يعني عاش في الجاهلية + +33 +00:02:51,410 --> 00:02:55,450 +كان شاعرا في الجاهلية وشاعر شاعر في الإسلام فهو من + +34 +00:02:55,450 --> 00:02:59,890 +الشعراء المخدرمين والذين يعني لهم باع طويل ولسان + +35 +00:02:59,890 --> 00:03:05,810 +يعني عريق في قول الشاعر حسان يعتبر وزير إعلام + +36 +00:03:05,810 --> 00:03:10,350 +النبي صلى الله عليه وسلمهو وزير إعلام النبي الذي + +37 +00:03:10,350 --> 00:03:14,090 +دافع عن الدعوة ودافع عن النبي ودافع عن الرسالة + +38 +00:03:14,090 --> 00:03:19,790 +وشرح كتير من أركان الدين ونشر الدين في كلامه وفي + +39 +00:03:19,790 --> 00:03:24,210 +أبيات شعره وما إلى ذلك من أجل ذلك يعني ينفرد حسان + +40 +00:03:24,210 --> 00:03:29,930 +رضي الله عنه بهذه الصفة أنه وزير إعلام الدولة + +41 +00:03:29,930 --> 00:03:34,590 +الإسلامية في عهد النبي صلى الله عليه وسلم يقول له + +42 +00:03:34,590 --> 00:03:39,630 +صلى الله عليه وسلم أهجهموروح القدس معاك أيوة + +43 +00:03:39,630 --> 00:03:43,990 +جيبريلو معاك يعني معنى الكلام هذا حث من النبي صلى + +44 +00:03:43,990 --> 00:03:51,530 +الله عليه وسلم لحسان على قول الشعر وليس فقط أي شعر + +45 +00:03:51,530 --> 00:04:00,200 +وإنما حتى هنا النص فيه كلمة أهجوا أهجهمويؤكد عليها + +46 +00:04:00,200 --> 00:04:04,220 +صلى الله عليه وسلم أيضًا بطلبه من عبد الله بن + +47 +00:04:04,220 --> 00:04:11,720 +رواحة أهجوا أهجوا قريشا إذا بناتي نفهم نفهم أن + +48 +00:04:11,720 --> 00:04:18,980 +وسيلة الشعر والقصيدة الشعرية في الإسلام لها أهداف + +49 +00:04:18,980 --> 00:04:29,220 +عدة من كلمة أهجوا نستل هدف الحرب النفسيةهدف الحرب + +50 +00:04:29,220 --> 00:04:34,180 +النفسية الشعارات مارسوا الحرب النفسية ضد أعدائهم + +51 +00:04:34,180 --> 00:04:40,120 +ومارسوا الحرب النفسية في داخل الصف المسلم من أجل + +52 +00:04:40,120 --> 00:04:46,660 +رفع الروح المعنوية أيضا فبالتاليعندما يقول له + +53 +00:04:46,660 --> 00:04:51,100 +أهجهم وروح القدس معاك، أهجهم فيها دلالة على قريش + +54 +00:04:51,100 --> 00:04:55,120 +وجميع أعداء المسلمين، وروح القدس أي جبريل، أي + +55 +00:04:55,120 --> 00:04:59,580 +تأييد هذا أعظم من رسول السماء، يعني يقول له أن + +56 +00:04:59,580 --> 00:05:04,600 +رسول السماء بمعنى أن الله يؤيدكقال الله يؤيد أن + +57 +00:05:04,600 --> 00:05:08,080 +الله سبحانه وتعالى يؤيد هذا الشعر وبالتالي من هذا + +58 +00:05:08,080 --> 00:05:13,580 +الكلام من هذه النصوص نحن نستشف مكانة الشعر إذا + +59 +00:05:13,580 --> 00:05:19,500 +الشعر ليس شيء محرم بل هو شيء حتى عليه النبي عليه + +60 +00:05:19,500 --> 00:05:23,640 +الصلاة والسلام حتى أصحابه من الشعراء على قول شعرهم + +61 +00:05:23,640 --> 00:05:29,720 +لما له من أثر في تشكيل النفوس وتشكيل اتجاهات الرأي + +62 +00:05:29,720 --> 00:05:34,570 +العام في ذلك الواقعفبالتالي كان الشعر هو عبارة عن + +63 +00:05:34,570 --> 00:05:39,130 +الأخبار ووسائل الإعلام التي تحمل أخبار الناس فبيها + +64 +00:05:39,130 --> 00:05:43,670 +يتشكل رأي الناس مع غيرها من الأخبار وما إلى ذلك + +65 +00:05:43,670 --> 00:05:49,770 +حتى أن أبو داود يعني رحمه الله يقول أن النبي صلى + +66 +00:05:49,770 --> 00:05:54,870 +الله عليه وسلم يروي عن يعني روى أبو داود عن النبي + +67 +00:05:54,870 --> 00:05:59,910 +صلى الله عليه وسلم قوله جاهدوا المشركين بأموالكم + +68 +00:05:59,910 --> 00:06:07,450 +والسنتكمالجهاد باللسان اللي هو الشعر هنا كمان يعني + +69 +00:06:07,450 --> 00:06:12,390 +يعتبر من باب الجهاد وهذا بأكد على إنه إيش الجهاد + +70 +00:06:12,390 --> 00:06:16,270 +المفهوم الشامل مش جهاد السيف فقط ولكن جهاد المال + +71 +00:06:16,270 --> 00:06:21,290 +وجهاد اللسان وغير ذلك إذن هذا يعطينا شرعية لما + +72 +00:06:21,290 --> 00:06:26,280 +احنا بنتحدث ما هي شرعيته الشعري في الإسلامهذه + +73 +00:06:26,280 --> 00:06:30,760 +الكلام اللي قدامك اهجهم وروح القدس معاه اهجوا قريش + +74 +00:06:30,760 --> 00:06:35,460 +قوله لعبد الله بن رواحه اهجوا قريشا فإنه أشد عليهم + +75 +00:06:35,460 --> 00:06:40,460 +من السلاح نفسه من السلاح هنا لما جاء رشق النبل + +76 +00:06:40,460 --> 00:06:46,220 +يعني يقصب به السلاح أحيانا الحرب النفسية يمكن أن + +77 +00:06:46,220 --> 00:06:50,860 +تدمر أمة أو شعب قبل أن تستخدم السلاح يعني هي + +78 +00:06:50,860 --> 00:06:55,410 +تغنيكي عن استخدام السلاح المادي حتىعشان هي قال أشد + +79 +00:06:55,410 --> 00:07:02,410 +عليهم من رشق النبل طيب نشوف بعض نماذج من شعر حسان + +80 +00:07:02,410 --> 00:07:07,410 +رضي الله عنه وإيش هي القيم والمبادئ التي حملها في + +81 +00:07:07,410 --> 00:07:17,330 +طياته أولا دائما القيادة والزعامة لها دور كبير في + +82 +00:07:17,330 --> 00:07:24,120 +نشوء وتكوين ووحدة المجتمعاتفنجد أن الحرب النفسية + +83 +00:07:24,120 --> 00:07:28,740 +الداخلية التي يورد بها رفع الروح المعنوية دائما + +84 +00:07:28,740 --> 00:07:36,260 +توجه في جزء منها جزء هام منها إلى رفع قدر الذعامة + +85 +00:07:36,260 --> 00:07:43,020 +والقيادة وإثبات حقيتها بأن تكون زعيمة وقائدة هنا + +86 +00:07:43,020 --> 00:07:47,260 +نجد حساه رضي الله عنه يمدح النبي صلى الله عليه + +87 +00:07:47,260 --> 00:07:55,180 +وسلم صحيح الله سبحانه وتعالىمدح النبي في كثير من + +88 +00:07:55,180 --> 00:08:00,080 +الآيات هتقولوا إيش يعني مدح حسان بجانب مدح الله + +89 +00:08:00,080 --> 00:08:07,040 +سبحانه وتعالى للنبي تأكيد أن القرآن شيء مخلد إلى + +90 +00:08:07,040 --> 00:08:12,420 +يوم القيامة ولكن الشعر يجري على اللسان بسهولة + +91 +00:08:12,420 --> 00:08:18,110 +فعندما يجري بين الناسينتشر بين الناس أيضًا هو يدعم + +92 +00:08:18,110 --> 00:08:23,650 +القرآن إذا الشعر هنا يدعم القرآن يدعم الآيات التي + +93 +00:08:23,650 --> 00:08:27,730 +جاء فيها مدح للنبي صلى الله عليه وسلم ما أنت بنعمة + +94 +00:08:27,730 --> 00:08:32,410 +ربك بكاهن ما أنت بمجنون إلى آخر كل هذا الكلام هو + +95 +00:08:32,410 --> 00:08:35,010 +نفي التهم عن النبي عليه الصلاة والسلام من ربه + +96 +00:08:35,010 --> 00:08:40,410 +سبحانه وتعالى ومدح وما إلى ذلك وإنك لعلى خلق عظيم + +97 +00:08:40,410 --> 00:08:47,460 +نجد هنا القرآن هنا الشعريقول أغر عليه للنبوة خاتمه + +98 +00:08:47,460 --> 00:08:53,180 +لاحظوا من الشطر الأول في هذا البيت وصفه بالبهاء + +99 +00:08:53,180 --> 00:08:59,880 +بالجمال أغر مضيق مشرق عليه للنبوة خاتمه أي دليل، + +100 +00:08:59,880 --> 00:09:03,160 +دليل النبوة وهو الخاتم الذي كان بين كتفيه صلى الله + +101 +00:09:03,160 --> 00:09:09,980 +عليه وسلم جزء كبير بناتي من القرآن الكريم من آياته + +102 +00:09:09,980 --> 00:09:16,990 +هو لضحض الشبهةالتي تحوم حول الرسول صلى الله عليه + +103 +00:09:16,990 --> 00:09:21,190 +وسلم بأنه ليس نبي أنه ليس رسول وانظر هذا كله في + +104 +00:09:21,190 --> 00:09:26,850 +القرآن المكي هنا مباشرة يقول أغر عليه للنبوة خاتمه + +105 +00:09:26,850 --> 00:09:31,290 +إذا هذا تأييد للقرآن ودعم للقرآن يقوم به الشعر + +106 +00:09:31,290 --> 00:09:36,730 +الإسلامي من الله مشهود يلوح ويشهده مش حاجة كلام + +107 +00:09:38,490 --> 00:09:42,850 +يلوحوا ويشهدوا أي شيء فعلي خاتم النبوة هذا الذي + +108 +00:09:42,850 --> 00:09:47,010 +جاء وصوه في الكتب السماوية الأخرى وكانت الناس + +109 +00:09:47,010 --> 00:09:50,570 +تتناقل أين هو الرسول الذي عليه الخاتم أين أين + +110 +00:09:50,570 --> 00:09:55,410 +وتبحث عنه أهل الكتاب يبحثون عن هذا النبي اللي بده + +111 +00:09:55,410 --> 00:09:58,970 +يظهر أخر الزمان وعليه هذا الخاتم بين كتفاه صلى + +112 +00:09:58,970 --> 00:10:03,090 +الله عليه وسلم هنا يقول هذا هو الخاتم يلوحوا + +113 +00:10:03,090 --> 00:10:08,630 +ويشهدوا أي خاتم النبوةوضم الإله اسم النبي إلى اسمه + +114 +00:10:08,630 --> 00:10:14,450 +إذا قال في الخمس المؤذن أشهده أي رفعة و أي عظم + +115 +00:10:14,450 --> 00:10:18,850 +لهذا القائد أي رفعة و أي عظم لهذا النبي صلى الله + +116 +00:10:18,850 --> 00:10:22,970 +عليه وسلم أي رفعة و أي عظم لهذا الزعيم اللي في + +117 +00:10:22,970 --> 00:10:29,340 +اليوم خمس مراتفي كل بقاع الأرض يعلى اسمه مع اسم + +118 +00:10:29,340 --> 00:10:35,300 +ربه سبحانه وتعالى، إذا هنا يعلى حسان من قيمة ومن + +119 +00:10:35,300 --> 00:10:40,060 +شأن، مع أن قيمته عالية عند ربه سبحانه وتعالى، ولكن + +120 +00:10:40,060 --> 00:10:44,040 +لا مانع أن يأتي الشعر أيضًا ويرفع ويعمل على رفعة + +121 +00:10:44,040 --> 00:10:50,550 +هذا القائد وما إلى ذلك، وشقله من اسمه ليوجلهأي اسم + +122 +00:10:50,550 --> 00:10:54,670 +محمد صلى الله عليه وسلم لم يكن معروفا عند العرب بل + +123 +00:10:54,670 --> 00:10:59,730 +هو اشتقاق من اسم الله سبحانه وتعالى المحمود وشق له + +124 +00:10:59,730 --> 00:11:05,410 +من اسمه ليجله فذو العرش محمود وهذا محمد صلى الله + +125 +00:11:05,410 --> 00:11:11,790 +عليه وسلم إذا هذه الأبيات أولا لما نحكي عن وظيفتها + +126 +00:11:11,790 --> 00:11:16,450 +الإعلامية هي لرفع الروح المعنوية لجمهور المسلم + +127 +00:11:16,450 --> 00:11:24,730 +اتنينلنشر رسالة محمد وصدقيتها بين الناس عامة تلاتة + +128 +00:11:24,730 --> 00:11:31,410 +رفع مكانة القائد والزعيم في الدولة المسلمة في + +129 +00:11:31,410 --> 00:11:34,250 +المقابل شوفوا إيش حكى عن محمد صلى الله عليه وسلم + +130 +00:11:34,250 --> 00:11:40,050 +شوفوا إيش حكى عن القائد تبع قريش زعيم قريش اللي هو + +131 +00:11:40,050 --> 00:11:46,730 +أبو سفيان قبل إسلامه قال يهجوه عضت بفرع من أبيك + +132 +00:11:46,730 --> 00:11:55,140 +وخالهيعني أنت الفرع اللي جاي منه كان من جهة الأب + +133 +00:11:55,140 --> 00:12:01,470 +والأعمام أو من جهة الأم والأخوالفرع ناقص ذليل + +134 +00:12:01,470 --> 00:12:06,710 +مباشرة، لاحظوا كيف؟ يعني فجر قنبلة في أبو سفيان + +135 +00:12:06,710 --> 00:12:12,510 +وفي أتباع أبو سفيان عضت بفرع من أبيك وخاله وعضت + +136 +00:12:12,510 --> 00:12:16,070 +بني النجار بالسكر الرطبي مين بني النجار يا بنات؟ + +137 +00:12:16,070 --> 00:12:20,690 +أخوال النبي عليه الصلاة والسلام، لاحظوا؟ أي بني + +138 +00:12:20,690 --> 00:12:26,350 +النجار ارتفعوا وارتقوا بمحمد أما أنت لا نفعك لا + +139 +00:12:26,350 --> 00:12:32,570 +أخوالك ولا نفعك أعمامكفلست بخير من أبيك وخاله انت + +140 +00:12:32,570 --> 00:12:35,290 +مش أفضل لا من أبيك ولا خاله طب و أبوه و خاله كانوا + +141 +00:12:35,290 --> 00:12:39,830 +من المشركين بس و مش بس هيك قالله و لست بخير من + +142 +00:12:39,830 --> 00:12:46,950 +مفادلة الكلب أبدا يعني حتى لما بدك تقارن بكلب أنت + +143 +00:12:46,950 --> 00:12:52,330 +لا ترتقي إلى مستوى الكلب فالكلب له وفاء و له أمانة + +144 +00:12:52,330 --> 00:12:57,370 +ليش طيب و لست بخير من مفادلة الكلب قالله و لست بدي + +145 +00:12:57,370 --> 00:13:02,560 +دين ولا دي أمانةيعني الكلب لما انت بترميله خبز ولا + +146 +00:13:02,560 --> 00:13:08,460 +جطعة لحم ولا عضمة يعني بيضلوا يجري وراك وخلاص انت + +147 +00:13:08,460 --> 00:13:16,000 +سيده انت أبدا ماالك عهد ماالك وفاق ماالك دين ولاست + +148 +00:13:16,000 --> 00:13:20,720 +بدي دين ولا ذي أمانة ويا ريت خلّاه على جد هيك + +149 +00:13:20,720 --> 00:13:26,270 +والله مسح فيه الأرض عمله مرمطةقال له و لست بحرن + +150 +00:13:26,270 --> 00:13:30,650 +وهذه أعطل شيء عند العرب يا بنات لما انت بتحكي زعيم + +151 +00:13:30,650 --> 00:13:33,930 +و في الآخر اللي راح تروح اللي انت مطلعة تقوليله + +152 +00:13:33,930 --> 00:13:39,710 +انت مش حر يعني انت عبد عبودية و لست بحرن من لؤين + +153 +00:13:39,710 --> 00:13:46,990 +ولا كعبي يعني لا تمثل العرب بصلة أصل العرب لؤي و + +154 +00:13:46,990 --> 00:13:52,030 +كعب بقول له أنت لست بحرن لا من لؤي ولا من كعب همن + +155 +00:13:52,030 --> 00:13:59,550 +وين جاي؟أعدم النسب كانوا العرب يتفاخرون بنسبهم هنا + +156 +00:13:59,550 --> 00:14:05,390 +أعدم من نسبه وبالتالي أي تجريد وأي مهانة وأي ضل + +157 +00:14:05,390 --> 00:14:10,490 +ألحقه حسان بهذا الزعيم اللي هو أبو سفيان قبل + +158 +00:14:10,490 --> 00:14:15,810 +إسلامه لحظوا هنا كيف الحرب النفسية هنا كيف كانت + +159 +00:14:15,810 --> 00:14:21,780 +وهنا كيف إنها تهدمقيادة الدولة تهدم قيادة الدولة + +160 +00:14:21,780 --> 00:14:26,860 +المعادية فإذا ما هدمت قيادة الدولة ينهار المجتمع + +161 +00:14:26,860 --> 00:14:31,920 +يا بنات، ينهار المجتمع يعني حساه رضي الله عنه كان + +162 +00:14:31,920 --> 00:14:37,920 +من أبدع من مارسوا الحرب النفسية وقال رضي الله عنه + +163 +00:14:37,920 --> 00:14:42,400 +ممارسا للحرب النفسية ومحولا نصر المشركين في غزوة + +164 +00:14:42,400 --> 00:14:47,940 +أحد لهزيمة، لاحظوا، مش احنا بنقول هزيمة أحدهو من + +165 +00:14:47,940 --> 00:14:56,700 +1400 سنة حول الهزيمة إلى نصر وبأسلوب رائع ومش قائم + +166 +00:14:56,700 --> 00:15:01,900 +على الإشعاعات بل قائم على الحقائق فهو إنت الحرب + +167 +00:15:01,900 --> 00:15:05,840 +النفسية إياك تروح تمارس حرب نفسية عبارة عن دعاية + +168 +00:15:05,840 --> 00:15:11,940 +سوداء حربك النفسية بدأ تكون فيها أدلة فيها حقائق + +169 +00:15:11,940 --> 00:15:19,220 +فيها براهين حتى تكون مقنعةانظروا ماذا يقول بقول + +170 +00:15:19,220 --> 00:15:24,580 +يخاطب المشركين وقريش والعرب طبعا فاخرتم باللواء + +171 +00:15:24,580 --> 00:15:29,080 +اللواء يا بنات اللي هو الراية التي تلتف حولها + +172 +00:15:29,080 --> 00:15:36,380 +الجيوش ما دامت مرفوعة فالجيش يقاتل وما إذا انكسرت + +173 +00:15:36,380 --> 00:15:41,360 +أو وقعت هزم الجيش طيب بدام إلها هذا المكان الكبير + +174 +00:15:41,360 --> 00:15:44,940 +حتى في عصرنا الحاضر بالمناسبةتبتلعوا لما الناس + +175 +00:15:44,940 --> 00:15:49,300 +بدها تهين ناس دولة تهين دولة يحرجوا في أعلامها و + +176 +00:15:49,300 --> 00:15:55,360 +يخبطوا على أعلامها، صح؟ اللواء اللي هو العلم طيب، + +177 +00:15:55,360 --> 00:16:02,140 +اللواء عند الأمم منذ القديم له تقوس، له protocolات + +178 +00:16:02,140 --> 00:16:09,180 +يعني، لا يرفعه أو لا يحمله إلا علية القوم، يعني + +179 +00:16:09,180 --> 00:16:13,360 +أشراف القومبروحوش يجيبوا عبد و لا واحد اي واحد + +180 +00:16:13,360 --> 00:16:16,580 +يقول يلا امسك العلم زي ايامنا هذه الكل بشي العلم و + +181 +00:16:16,580 --> 00:16:20,120 +بمشي بس انت شوفي في التقوص العسكرية و المراسم + +182 +00:16:20,120 --> 00:16:23,760 +بتاعة الدول لما ييجي الرئيس و لا غيره بيرفع اللي + +183 +00:16:23,760 --> 00:16:28,510 +بيكون حامل العلم رتبةبحمله ياها كذا و بعلقه و بيجي + +184 +00:16:28,510 --> 00:16:32,250 +الرئيس هو اللي برفع لعظي الرئيس او الملك يعني اقل + +185 +00:16:32,250 --> 00:16:35,730 +كذا اما سبونا من الفعل الشعبي تبعنا طفل حامل عالمه + +186 +00:16:35,730 --> 00:16:40,150 +بيجري و ما إلى ذلك انا بحكي عن مراسم الدول عن + +187 +00:16:40,150 --> 00:16:45,670 +مراسم الدول بقولوا فخرتم باللواء و شروا فخر ايش + +188 +00:16:45,670 --> 00:16:49,650 +هالفخر المخزي هذا اللي انتوا فخر كذاب هذا فخر عن + +189 +00:16:49,650 --> 00:16:54,390 +جهيه و كله كذب مش قائم على حقيقة و شروا فخر اللواء + +190 +00:16:54,390 --> 00:17:01,270 +حين رد إلى صوابلواءكم لما سقط .. مش في معركة أحد + +191 +00:17:01,270 --> 00:17:05,030 +سقط في الأول كانوا يحمله بني شيبة أو بني عبدالدار + +192 +00:17:05,030 --> 00:17:09,350 +عفوا كانوا يحمله بني عبدالدار اللي هم ناس من كبار + +193 +00:17:09,350 --> 00:17:15,090 +قريش قُتلوا .. قُتلوا زعماء بني عبدالدار وسقط + +194 +00:17:15,090 --> 00:17:20,890 +اللواء مين راح رفعه؟ راح رفعه عبد اسمه صواب لواء + +195 +00:17:20,890 --> 00:17:27,010 +حين رد إلى صواب وهذه طعنة عند العرباللواء لا يحمله + +196 +00:17:27,010 --> 00:17:32,670 +إلا أشراف القوم، هنا حمله عبد من عبيد القوم + +197 +00:17:32,670 --> 00:17:38,170 +وبالتالي إهانة للواء وإهانة لمين؟ لأهل اللواء، + +198 +00:17:38,170 --> 00:17:44,150 +عشان هيك قال له وشر فخر لواء حين رد إلى صواب، + +199 +00:17:44,150 --> 00:17:49,630 +جعلتم فخركم فيه لعبدانتوا فخركوا ان لواءكوا ما + +200 +00:17:49,630 --> 00:17:55,030 +سقطش وارتفع تاني هذا يعود فيه الفضل لمين؟ العبد و + +201 +00:17:55,030 --> 00:18:05,870 +العبد هذا راح حسان مسكه وعمله يعني بالمرة جال عنه + +202 +00:18:05,870 --> 00:18:13,350 +من قلقا ميتا عفرة تراب صواب هذا يعني دو صفات خسيسة + +203 +00:18:14,550 --> 00:18:20,930 +دنيئة، عشان هيك قال عنه، من ألأم واللؤم طبع خسيس، + +204 +00:18:20,930 --> 00:18:25,650 +من ألأم ميتة عفرة تراب، حسبتم والسفيه أخو ظنون + +205 +00:18:25,650 --> 00:18:30,010 +يعني كلامكم هذا كله مش قائم على علم، قائم على ظن + +206 +00:18:30,010 --> 00:18:36,150 +لإشي اللي انتوا بتزعموه أنكم انتصرتمهسبتم والسفيه + +207 +00:18:36,150 --> 00:18:40,810 +أخو ظنون وذلك ليس من أمر الصواب ايش هو أمر الصواب؟ + +208 +00:18:40,810 --> 00:18:47,050 +أمر الصواب أن انتوا هزمتم أن لوائكم قد وقع أن الذي + +209 +00:18:47,050 --> 00:18:55,810 +رفع لوائكم هو عبد لاحظوا هنا حسان حول نصر المشركين + +210 +00:18:55,810 --> 00:19:02,230 +في أحد حوله إلى هزيمة هل اعتباطا ام جاء بالادلة + +211 +00:19:02,230 --> 00:19:07,630 +والبراهينأدلة وبراهين أن لواءكم قد سقط اللذي رفع + +212 +00:19:07,630 --> 00:19:14,210 +اللواء عبد اللذي هذا العبد اللذي رفع اللواء صفاته + +213 +00:19:14,210 --> 00:19:21,110 +دنيئة خصيصة من ألأ ميتة عفرة تراب إذا هذه نماذج من + +214 +00:19:21,110 --> 00:19:26,650 +شعر حسان وهكذا الخطبة + +215 +00:19:27,680 --> 00:19:32,160 +سنجد أن هناك الخطبة طبعا يعني لن أتحدث عنها كثيرا + +216 +00:19:32,160 --> 00:19:37,420 +ولكن أقول أنها أيضا الخطبة سواء خطبة يعني رسول + +217 +00:19:37,420 --> 00:19:41,380 +الله صلى الله عليه و سلم أي خطبة كان خطبة يعني قبل + +218 +00:19:41,380 --> 00:19:48,340 +الهجرة إلى المدينة عندما صعد على جبل الصفة و قال و + +219 +00:19:48,340 --> 00:19:52,500 +صباحا أو خطبة حجة الوداع أو غيرها من الخطب التي + +220 +00:19:52,500 --> 00:19:58,030 +قالها صلى الله عليه و سلمخطبة أبو بكر، خطاب عمر، + +221 +00:19:58,030 --> 00:20:04,250 +غير ذلك، هذه كلها بناتي تشتمل على كل الوظائف + +222 +00:20:04,250 --> 00:20:09,430 +الإعلامية الوظيفة الدينية، فنجد تعليم الناس لدينهم + +223 +00:20:09,430 --> 00:20:15,990 +من خلال الخطاب الوظيفة التعليمية، يعلمهم أشياء من + +224 +00:20:15,990 --> 00:20:22,160 +المبادئ والقيم القوي فيكم ضعيف عنديتعليم قيم + +225 +00:20:22,160 --> 00:20:27,640 +ومبادئ الوظيفة الاجتماعية الوظيفة التدقيفية كل هذه + +226 +00:20:27,640 --> 00:20:31,880 +الوظائف موجودة في داخل الخطب موجودة في داخل خطبه + +227 +00:20:31,880 --> 00:20:37,580 +صلى الله عليه وسلم شانيل + +228 +00:20:37,580 --> 00:20:41,840 +جالجا وكانت الخطب النبوية تهدف لنفس أغراض القرآن + +229 +00:20:41,840 --> 00:20:45,080 +من ناحية التوحيد والتشريع وإصلاح الصف الداخلي + +230 +00:20:45,080 --> 00:20:50,080 +للمسلمين إلى آخره هاي نماذج طبعا عندكميعني تقرؤوها + +231 +00:20:50,080 --> 00:20:54,200 +وتتوقفوا عليها إن شاء الله تعالى وهي خطبة أبو بكر + +232 +00:20:54,200 --> 00:20:58,440 +أتحدث + +233 +00:20:58,440 --> 00:21:03,820 +معكم الآن عن القدوة الحسنة القدوة الحسنة أقول عنها + +234 +00:21:03,820 --> 00:21:09,740 +باختصار أقول عنها باختصار القدوة الحسنة كصورة من + +235 +00:21:09,740 --> 00:21:14,760 +صور الإعلام في الإسلام هي + +236 +00:21:15,660 --> 00:21:22,580 +عبارة عن التربية والدعوة التربية لأنفسنا الدعوة + +237 +00:21:22,580 --> 00:21:29,800 +لغيرنا من خلال فعلية السلوك من خلال العمل من خلال + +238 +00:21:29,800 --> 00:21:35,200 +العمل أو التطبيق هذا الكلام الذي يقول عنه علماء + +239 +00:21:35,200 --> 00:21:39,960 +النفس والاجتماع فعلية السلوك فعلية السلوك الله + +240 +00:21:39,960 --> 00:21:46,420 +سبحانه وتعالى علمنا إياه علمنا إياهعندما قال يا + +241 +00:21:46,420 --> 00:21:52,700 +أيها الذين آمنوا لماذا تقولون .. يبقى مطلوب انه مش + +242 +00:21:52,700 --> 00:22:02,920 +بس نحكي مطلوب ان الحكي يرافقه الفعل والفعل يكون من + +243 +00:22:02,920 --> 00:22:09,050 +نفس الطراز او من نفس الدرجة مش فعل في وادوالقول في + +244 +00:22:09,050 --> 00:22:13,570 +واد وإلا هذه من .. زي ما بقول يعني النص نص علمة زي + +245 +00:22:13,570 --> 00:22:18,910 +ما بيقولوا أهلينا والفعل فعل شياطين بكون كبرا مقتا + +246 +00:22:18,910 --> 00:22:23,870 +عند الله أن تقولوا ما لتفعلونه أهلنا مش جايبين + +247 +00:22:23,870 --> 00:22:28,210 +النص نص علمة والفعل فعل شياطين يعني فاهمهم من + +248 +00:22:28,210 --> 00:22:32,970 +القرآن لما الله سبحانه وتعالى بيقول كبرا مقتا يعني + +249 +00:22:32,970 --> 00:22:39,000 +أكتر شيء يمكن أن يكره ويبغضهو أن يقول الإنسان شيء + +250 +00:22:39,000 --> 00:22:44,200 +ولا يفعله وهذا شيء مظموم عند الناس أن تقوله للناس + +251 +00:22:44,200 --> 00:22:49,900 +افعلوا كذا وانت او انت تفعل الشيء المعاكس وليس + +252 +00:22:49,900 --> 00:22:55,700 +الشيء الذي قلته وامتنى سبحانه وتعالى على المسلمين + +253 +00:22:55,700 --> 00:23:02,760 +بأن جعله من القائد من الرسول من العظيم من الحبيبأن + +254 +00:23:02,760 --> 00:23:07,880 +يكون قدوة تطبيقية لنا حتى نقطة دي فقال لقد كان لكم + +255 +00:23:07,880 --> 00:23:17,980 +أسوة حسنة أسوة حسنة طيب يبقى الإعلام اليوم وأول + +256 +00:23:17,980 --> 00:23:21,880 +محاضرة جيت شرحت لكم فيها قلت لكم الإعلام أو تاني + +257 +00:23:21,880 --> 00:23:28,020 +محاضرة بدوا يقوم فيه ناس ايش من صفاتهم عالمون + +258 +00:23:28,020 --> 00:23:33,240 +عالمون عاملون لا يكفي عالم لوحدهلا يكفي على + +259 +00:23:33,240 --> 00:23:36,680 +الإطلاق أن يكون عالم بأمور الدين ولا عالم بأمور + +260 +00:23:36,680 --> 00:23:41,760 +الدنيا ولا عامل بأمور الإعلام ولكن لابد أيضا أن + +261 +00:23:41,760 --> 00:23:47,040 +يكون يطبق ما يقوله للناس لأن الناس تتأثر بالسلوك + +262 +00:23:47,040 --> 00:23:55,700 +وبالفعل أكتر من الكلام والقول والإسلام انتشر + +263 +00:23:56,900 --> 00:24:02,580 +انتشرة في أسقاع الأرض من خلال القدوة الحسنة لو + +264 +00:24:02,580 --> 00:24:07,040 +بدنا نيجي نعمل إحصائية عدد البشر الذين التحقوا + +265 +00:24:07,040 --> 00:24:13,440 +بالإسلام نتيجة القدوة الحسنة ولا البشر الذين + +266 +00:24:13,440 --> 00:24:19,800 +التحقوا بالإسلام نتيجة الفتوحات بالقدوة بالقدوة + +267 +00:24:20,560 --> 00:24:26,100 +أكبر الكتل البشرية على وجه الأرض التحقت بالإسلام + +268 +00:24:26,100 --> 00:24:33,780 +ليس بالفتوحات وإنما مما رأوه من أصحاب محمد و أتباع + +269 +00:24:33,780 --> 00:24:41,500 +محمد من أخلاق تسير على الأرضمش قالوا كان قرآن يسير + +270 +00:24:41,500 --> 00:24:45,720 +على الأرض كان خلقه القرآن فأتباعه كانوا يقتدون به + +271 +00:24:45,720 --> 00:24:50,280 +صلى الله عليه وسلم فكانوا عبارة عن قرائين تمشي على + +272 +00:24:50,280 --> 00:24:56,060 +الأرض إذا فاعلية السلوك وفاعلية القدوة الحسنة وما + +273 +00:24:56,060 --> 00:25:01,720 +إلى ذلك النبي الحبيب أيضا صلى الله عليه وسلم مارس + +274 +00:25:01,720 --> 00:25:03,860 +صورة + +275 +00:25:06,720 --> 00:25:12,140 +متقدمة جدا ما زلنا نمارسها وهي صورة الاتصال الشخصي + +276 +00:25:12,140 --> 00:25:17,660 +والجامعي وهذا لما لهما من دور كبير في الإقناع وفي + +277 +00:25:17,660 --> 00:25:23,160 +الفاعلية فأكتر صور الاتصال إقناعا وفاعلية في + +278 +00:25:23,160 --> 00:25:27,540 +التأثير على الجماهيرهو الدعوة الفردية أو الاتصال + +279 +00:25:27,540 --> 00:25:32,500 +الشخصي أو الاتصال الجامعي واضح طبعا ولكل منهما + +280 +00:25:32,500 --> 00:25:36,900 +ميزاته ولكل منهما ميزاته الحبيب صلى الله عليه وسلم + +281 +00:25:36,900 --> 00:25:44,380 +مارس هذه الصور هو واصحابه على نطاق واسع أرسل الرسل + +282 +00:25:44,380 --> 00:25:49,920 +أرسل الرسائل استقبل الوفود إلى آخره كل هذا الكلام + +283 +00:25:51,770 --> 00:25:57,170 +عرض نفسه على القبائل أقام المواثيق معاهم وما إلى + +284 +00:25:57,170 --> 00:26:00,790 +ذلك هذا كله يعتبر من باب الاتصال الشخصي وما إلى + +285 +00:26:00,790 --> 00:26:06,090 +ذلك لديكم أو لعل أبرز شواهد هذا الأسلوب عنده صلى + +286 +00:26:06,090 --> 00:26:11,470 +الله عليه وسلم موجود العديد من هذه الصور والأساليب + +287 +00:26:11,470 --> 00:26:16,010 +والشواهد أولا الاتصالات السرية مع أصحابه في مرحلة + +288 +00:26:16,010 --> 00:26:21,530 +الدعوة الدعوة السرية كام سنة ماتضلت يا بنات؟ + +289 +00:26:24,170 --> 00:26:33,390 +طيب و في مكة كده عمر الدعوة 13 طيب لحظة في مكة أسس + +290 +00:26:33,390 --> 00:26:39,510 +النواة صلبة في مكة أسس النواة صلبة النواة صلبة + +291 +00:26:39,510 --> 00:26:45,490 +أسست على أي أساس على أي أسلوب ماشي احنا بنحكي + +292 +00:26:45,490 --> 00:26:51,460 +أسلوب اتصالي على أسلوب الاتصال الشخصيأسلوب الاتصال + +293 +00:26:51,460 --> 00:26:56,520 +الشخصي والجمعي كمان والجمعي لأن لقاءاته في دار + +294 +00:26:56,520 --> 00:27:00,880 +الأرقم ابن أبي الأرقم كان من باب الاتصال الجمعي + +295 +00:27:00,880 --> 00:27:06,800 +والأسلوب الشخصي الذي أوجد فيه العشر المبشرون + +296 +00:27:06,800 --> 00:27:12,000 +بالجنة أوجد فيه عظماء الإسلام ابن مسعود ابن عباس + +297 +00:27:13,110 --> 00:27:16,830 +إلى آخره من هؤلاء العظام الكرام رضي الله عنهم اللي + +298 +00:27:16,830 --> 00:27:21,010 +حملوا من بعده صلى الله عليه وسلم ومعه كمان حملوا + +299 +00:27:21,010 --> 00:27:25,610 +الإسلام هؤلاء كانوا من خلال الأسلوب الشخصي من خلال + +300 +00:27:25,610 --> 00:27:30,930 +أسلوب الاتصال الشخصي اتنين لقاءاته لقاءات الشخصيات + +301 +00:27:30,930 --> 00:27:35,310 +أو لقاءاته الشخصية عفوا مع أفراد القبائل اللي هي + +302 +00:27:35,310 --> 00:27:39,850 +هذه أسست في المرحلة يعني الجاهرية فيما بعد أسست + +303 +00:27:39,850 --> 00:27:44,690 +لقيام الدولة كما قلت سابقابيعت العقبة الأولى + +304 +00:27:44,690 --> 00:27:48,490 +والثانية أسست لقيام الدولة الإسلامية في المدينة + +305 +00:27:48,490 --> 00:27:52,150 +المنورة عندما ذهب صلى الله عليه وسلم إلى المدينة + +306 +00:27:52,150 --> 00:27:56,530 +وجد أن أهل المدينة لا يوجد فيها بيت إلا وقد دخله + +307 +00:27:56,530 --> 00:28:00,510 +الإسلام يعني ما على القائد إلا أن يقود ما على + +308 +00:28:00,510 --> 00:28:06,910 +القائد إلا أن ينظم ويقود وجد المدينة جاهزة رحلة + +309 +00:28:06,910 --> 00:28:12,250 +للطائف وتوزيعيعني فيق هوازن أو غنائم هوازن هذه + +310 +00:28:12,250 --> 00:28:16,150 +هنتكلم عنها يعني بعد شوية لكن رحلته للطائف هي من + +311 +00:28:16,150 --> 00:28:21,190 +باب أيضا الاتصال الشخصي والجامعي وحتى احنا بنذكرها + +312 +00:28:21,190 --> 00:28:25,290 +هنا يعني ممكن أحيانا يا بناتي زي ما احنا قلنا يعني + +313 +00:28:25,290 --> 00:28:30,370 +في قصة سيدنا نوح نوح الف سنة إلا خمسين طب إيش + +314 +00:28:30,370 --> 00:28:36,080 +يتخدى الراجعة؟كانت سلبية صح؟ كانت سلبية ومحمد صلى + +315 +00:28:36,080 --> 00:28:39,540 +الله عليه وسلم هنا في رحلة الطائف ايش كانت الرحلة؟ + +316 +00:28:39,540 --> 00:28:43,600 +سلبية جدا التخدية الراجعة حتى انهم قدفوه صلى الله + +317 +00:28:43,600 --> 00:28:49,340 +عليه وسلم بالحجارة وادموا قدميه شريفين وما إلى ذلك + +318 +00:28:49,340 --> 00:28:56,130 +وجرحوا شفتةالى اخرى يعني كانت التخدية سلبية لكنه + +319 +00:28:56,130 --> 00:29:01,770 +هل نقصه او تراجع عن الاتصال الشخصي والدعوة لم + +320 +00:29:01,770 --> 00:29:08,370 +يتراجع نشوف هنا اخر حاجة اتوقف معاكن عندها اللي هو + +321 +00:29:08,370 --> 00:29:13,330 +اسلوب من اسليب الاتصال الجامعي اللي هو نفده صلى + +322 +00:29:13,330 --> 00:29:19,120 +الله عليه وسلم ونشوف كيف استطاع ان يقلبالموقف + +323 +00:29:19,120 --> 00:29:24,060 +الجماهيري ان يقلب الموقف الاتصالي الموقف الاتصالي + +324 +00:29:24,060 --> 00:29:30,820 +كان سلبيا ضد شيء معين استطاع صلى الله عليه وسلم ان + +325 +00:29:30,820 --> 00:29:37,660 +يقلبوا الى الإيجاب ان يقلبوا الى الإيجاب قال ابو + +326 +00:29:37,660 --> 00:29:42,520 +سعيد رضي الله عنه لما اعطى رسول الله صلى الله عليه + +327 +00:29:42,520 --> 00:29:48,150 +وسلمما أعطى من تلك الغنائم اللي هي غنائم هوازن أو + +328 +00:29:48,150 --> 00:29:53,750 +حنين في قريش وقبائل العرب لاحظوا في قريش وقبائل + +329 +00:29:53,750 --> 00:29:57,650 +العرب اللي لسه ملهومش أيام مسلمين يدوبهم أيام + +330 +00:29:57,650 --> 00:30:02,290 +أسلموا لكن راح أعطاهم صلى الله عليه وسلم الغنائم + +331 +00:30:02,290 --> 00:30:08,830 +وهذا من باب يعني تأليف القلوب طيب ولم يعطي الأنصار + +332 +00:30:09,980 --> 00:30:14,580 +ما أعطاش الأنصار اللي هم يعني أساس الدولة اللي هم + +333 +00:30:14,580 --> 00:30:18,260 +أركان الدولة اللي قامت عليهم الدولة لم يعطي + +334 +00:30:18,260 --> 00:30:24,060 +الأنصار شيئا بيحجلهم يزعلوا كبشر اه بيحجلهم يزعلوا + +335 +00:30:24,060 --> 00:30:28,880 +كبشر وجدوا في أنفسهم وجدوا من الوجد يعني الحزن + +336 +00:30:28,880 --> 00:30:35,040 +والزعل والعتب وجدوا في أنفسهم حتى قال قائلهميعني + +337 +00:30:35,040 --> 00:30:39,520 +لسان حالهم قال قائلهم لسان حالهم أصبح يقول لقي + +338 +00:30:39,520 --> 00:30:44,560 +رسول الله صلى الله عليه و سلم قاومة محمد لجي أهله + +339 +00:30:44,560 --> 00:30:49,720 +لجي أهله عشان هي أعطى أهله مش قرايش أهله أعطى أهله + +340 +00:30:49,720 --> 00:30:53,920 +و احنا ماعطناش طبعا هذا الكلام يا بنات عند المال + +341 +00:30:53,920 --> 00:30:59,060 +في الحروب يمكن للإشاعات و للكلام أن يكثر + +342 +00:31:01,940 --> 00:31:05,860 +فأخبر سعد بن عبادة رسول الله سعد بن عبادة هذا من + +343 +00:31:05,860 --> 00:31:13,340 +أين؟ من الأنصار أخبره صلى الله عليه وسلم فقال له + +344 +00:31:13,340 --> 00:31:18,460 +أين أنت من ذلك يا سعد؟ قال له يا رسول الله أسيبك + +345 +00:31:18,460 --> 00:31:25,040 +منهم شويه و بهدوا بروجه؟ أبدا وهنا دور المرسل أن + +346 +00:31:25,040 --> 00:31:31,020 +يكون صادقا حتى لا يضلل المؤسسة أو لا يضلل قيادته + +347 +00:31:32,720 --> 00:31:39,920 +فقال له ما أنا إلا من قومي أنا أشعر بما يشعر به + +348 +00:31:39,920 --> 00:31:44,160 +قومي ما أنا إلا من قومي وهناك أنا صادقا رضي الله + +349 +00:31:44,160 --> 00:31:47,960 +عنه قال صلى الله عليه وسلم فاجمع قومك في هذه + +350 +00:31:47,960 --> 00:31:51,900 +الحضيرة الساحة يعني فجمعهم فقال رسول الله صلى الله + +351 +00:31:51,900 --> 00:31:58,860 +عليه وسلمما حد يتنبلغني عنكم يشهى القصة العجيبة + +352 +00:31:58,860 --> 00:32:03,500 +هذه لاحظوا هنا ما حد يتنبلغني يبقى بدأ بالتشويق أو + +353 +00:32:03,500 --> 00:32:11,260 +بدأ بلفة الأنظار و جذب انتباههم و + +354 +00:32:11,260 --> 00:32:14,900 +قبل ما يبدأ في التفاصيل لأن التفاصيل زي ما بيقول + +355 +00:32:14,900 --> 00:32:19,920 +الشيطان يكمن فيها و الإنسان يغرق في التفاصيل بدأ + +356 +00:32:19,920 --> 00:32:28,410 +يذكرهم بالإيجابيات وهذا أسلوبرائع وفذ منه صلى الله + +357 +00:32:28,410 --> 00:32:32,370 +عليه وسلم دائما ما تجيش لو واحد انت صديقتك ولا + +358 +00:32:32,370 --> 00:32:36,090 +أختك عتبان عليها تيجي تقوليلها ايش اللي عملتي هذا + +359 +00:32:36,090 --> 00:32:42,230 +سوّتي وجهي هذا غلط لأ خطأ تعالي امدحيها قوليلها + +360 +00:32:42,230 --> 00:32:45,410 +والله ماعرفتكي الا انسانة كريمة انسانة شريفة + +361 +00:32:45,410 --> 00:32:52,040 +انسانة عفيفة انت كذا امدحيهاثم بعد ذلك واصليها + +362 +00:32:52,040 --> 00:32:56,780 +المعلومة أو النقد اللي انت بدك تنتقده مش من + +363 +00:32:56,780 --> 00:33:04,040 +البداية طيب فقال + +364 +00:33:04,040 --> 00:33:10,180 +ألم آتكم ضلال فهداكم الله بيه كنتوا يعني ماعلكم + +365 +00:33:10,180 --> 00:33:14,060 +مكان بينها البشر فهداكم الله بيه وأخرجكم من + +366 +00:33:14,060 --> 00:33:19,680 +الظلمات إلى النور وفقراء فأغناكم الله بيهوأعداء + +367 +00:33:19,680 --> 00:33:25,080 +فألف بين قلوبكم بيه فقالوا بلى يبقى وصل إلى نتيجة + +368 +00:33:25,080 --> 00:33:30,800 +أنهم سلموا بهذه النعم فقالوا بلى ولله والله يا + +369 +00:33:30,800 --> 00:33:34,480 +رسول الله ولله المنة والفضل فقال صلى الله عليه + +370 +00:33:34,480 --> 00:33:39,600 +وسلم أيوة الحين بدي أعطيهم كمان حقهم ألا تجيبوني + +371 +00:33:42,470 --> 00:33:47,690 +أيوة لأ هنا في فقد ألا تجيبوني أنه أتيتكم طريضا + +372 +00:33:47,690 --> 00:33:53,050 +فقاويتموني هنا في فقد في القصة ماشي على العموم و + +373 +00:33:53,050 --> 00:33:56,930 +هذا من باب الإنصاف إنصاف المرسل مع جمهوره عدالة + +374 +00:33:56,930 --> 00:34:02,760 +المرسل مع جمهورهألا ترضون أن يذهب الناس .. الخاتمة + +375 +00:34:02,760 --> 00:34:05,800 +بنات ألا ترضون أن يذهب الناس بالشات والبعير + +376 +00:34:05,800 --> 00:34:09,240 +وترجعون برسول الله إلى رحالكم؟ لاحظوا المحاكمة + +377 +00:34:09,240 --> 00:34:15,840 +العقلية الناس غنمة وجمل وحصان وبقرة رجعوا فيه أنتم + +378 +00:34:15,840 --> 00:34:21,460 +راجعين بمين؟ بهدية السماء إلى الأرض مش أي حاجة + +379 +00:34:21,460 --> 00:34:26,870 +الموازنة والمحاكمة العقليةوالذي نفسي بيده لحظوا + +380 +00:34:26,870 --> 00:34:30,350 +كيف المدح كمان بدأ في الأول مدح وفي الآخر كمان + +381 +00:34:30,350 --> 00:34:35,330 +يختم بالمدح والذي نفسي بيده لو لا الهجرة لكنت + +382 +00:34:35,330 --> 00:34:39,970 +امرأة من الأنصار لا تقولوش اني لجيت قومي ولا لجيت + +383 +00:34:39,970 --> 00:34:47,450 +أهلي انا انتمي اليكم ولو لأنني مهاجر لكنت منكمولو + +384 +00:34:47,450 --> 00:34:51,290 +سلك الناس شعبا و سلك الأنصار شعبا لسلكت شعب + +385 +00:34:51,290 --> 00:34:54,430 +الأنصار لو الناس كلها مشت في طريق و الأنصار في + +386 +00:34:54,430 --> 00:35:00,570 +طريق حمشي مع الأنصار أي مكرومة هذه؟ أي مكرومة هذه؟ + +387 +00:35:00,570 --> 00:35:06,170 +الله مرحم الأنصار و أبناء الأنصار طبعا دعا لهم قال + +388 +00:35:06,170 --> 00:35:10,710 +أبو سعيد فبكى القوم حتى أخضلوا لحاهم وهذه النتيجة + +389 +00:35:10,710 --> 00:35:15,230 +يعني تعطيك التخدية الإيجابية شكرا الكن على صبركن + +390 +00:35:16,120 --> 00:35:16,920 +السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8.srt new file mode 100644 index 0000000000000000000000000000000000000000..84e53b4c1bae9db041c957a0f24a8b579485cd71 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8.srt @@ -0,0 +1,1313 @@ +1 +00:00:20,450 --> 00:00:24,270 +بسم الله الرحمن الرحيم كنا في المحاضرة السابقة + +2 +00:00:24,270 --> 00:00:29,450 +اتفقنا على أنه سنتكلم عن العوامل التي أدت إلى ظهور + +3 +00:00:29,450 --> 00:00:34,040 +أو بدايات الإعلام الديني، وقلنا إنها تتشكل في + +4 +00:00:34,040 --> 00:00:38,380 +مجموعتين من العوامل: عوامل خارجية وعوامل داخلية. + +5 +00:00:38,380 --> 00:00:42,720 +وتحدثنا في العوامل الخارجية، تحدثنا عن رقم واحد من + +6 +00:00:42,720 --> 00:00:46,640 +العوامل الخارجية، وهي التبشير والغزو الفكري. اليوم + +7 +00:00:46,640 --> 00:00:50,120 +إن شاء الله تعالى سنتكلم عن العامل الثاني والعامل + +8 +00:00:50,120 --> 00:00:55,460 +الثالث، وهي التي تتكلم عن دور اليهودية والصهيونية + +9 +00:00:55,460 --> 00:00:59,180 +وإعلامهم، وسيطرتهم على الإعلام. والعامل الثالث الذي + +10 +00:00:59,180 --> 00:01:04,940 +هو الجماعات الهدامة. ثم سنتكلم عن نقطة تتعلق بهذه الثلاثة + +11 +00:01:04,940 --> 00:01:09,440 +عوامل، وهذه النقطة هي: ما هي أهم الأفكار + +12 +00:01:09,440 --> 00:01:13,600 +التي دعت لها صحافة الغزو الفكري والتبشير + +13 +00:01:13,600 --> 00:01:18,400 +والصهيونية والجماعات الهدامة؟ خمس أفكار سنتحدث عنها + +14 +00:01:18,400 --> 00:01:22,820 +بإذن الله. طبعا نحن تناولنا العنصر الأول أو العامل + +15 +00:01:22,820 --> 00:01:26,020 +الأول، وهو الغزو الفكري، وتحدثنا عن أنه قام على + +16 +00:01:26,020 --> 00:01:32,140 +قضية التعليم، وقضية إنشاء، طبعا النواة الصلبة، اللهم + +17 +00:01:32,140 --> 00:01:36,420 +اللهم، حملت فكرهم من أبناء هذه الأمة، ومن بعد ذلك + +18 +00:01:36,420 --> 00:01:40,900 +بدأوا بتأسيس وإنشاء، يعني، وسائل الإعلام، وسيطرتهم + +19 +00:01:40,900 --> 00:01:44,280 +على وسائل الإعلام. فنجد وسائل الإعلام في بلادنا، زي + +20 +00:01:44,280 --> 00:01:48,800 +ما نحن درسنا، تعبر عن دولة إسلامية، وتعبر عن كذا + +21 +00:01:48,800 --> 00:01:52,240 +وكذا وكذا، ولكن الإعلام الذي يخرج من هذه الوسائل + +22 +00:01:52,240 --> 00:01:56,240 +ليس له علاقة لا بالإسلام ولا بتوجهات الجماهير + +23 +00:01:56,240 --> 00:02:00,280 +المسلمة ولا إلى آخره، وإنما تخدم أجندة خارجية. هذا + +24 +00:02:00,280 --> 00:02:04,160 +الواقع الحقيقي الذي نعيشه. طيب، خلينا نشوف الآن، إن + +25 +00:02:04,160 --> 00:02:08,720 +شاء الله تعالى، الذي هو العامل الثاني الذي يتكلم عن + +26 +00:02:08,720 --> 00:02:15,140 +سيطرة اليهود، وكيف سيطروا. اليهود نفس الشيء، تابعه + +27 +00:02:15,140 --> 00:02:20,340 +اليهود والصهيونية، تابعوا نفس الشيء، ولكن على شيء + +28 +00:02:20,340 --> 00:02:26,600 +أعمق. إذا كان الغزو الفكري قام على تعليم أبناء + +29 +00:02:26,600 --> 00:02:31,900 +الشعوب التي يريدون أن يحتلوها من الأمم المسلمة أو + +30 +00:02:31,900 --> 00:02:38,700 +غير المسلمة، اليهود عملوا على إيجاد العلماء، تبني + +31 +00:02:38,700 --> 00:02:45,660 +العلماء، أي عالم له أفكار غريبة تهدم أركان + +32 +00:02:45,660 --> 00:02:49,740 +الإسلام، تجد أنهم قد تبنوه. ماركس متبنّى من + +33 +00:02:49,740 --> 00:02:52,860 +الصهيونية، + +34 +00:02:52,860 --> 00:02:58,340 +داروين متبنّى، فرويد متبنّى، دوركايم متبنّى. طيب، ما + +35 +00:02:58,340 --> 00:03:05,080 +دور هؤلاء العلماء؟ وسنشوف هذا الكلام. دورهم واضح في + +36 +00:03:05,080 --> 00:03:08,720 +الأفكار التي دعت لها الصحافة فيما بعد، سنشوفها إن + +37 +00:03:08,720 --> 00:03:15,260 +شاء الله تعالى. على سبيل المثال، نجد أن ماركس، صاحب + +38 +00:03:15,260 --> 00:03:20,280 +النظرية المادية، أو التفسير المادي للتاريخ، بمعنى أن + +39 +00:03:20,280 --> 00:03:26,320 +كل شيء حدث في حياة البشر، هو تفسيره مادي، ليس له أي + +40 +00:03:26,320 --> 00:03:30,660 +بعد غيبي، لا تقول لي ملائكة، ولا تقول لي إله، ولا أي + +41 +00:03:30,660 --> 00:03:35,760 +شيء، الدين أفيون الشعوب، الدين عنده أفيون الشعوب، + +42 +00:03:35,760 --> 00:03:40,320 +يعني مخدر، يعني الله سبحانه وتعالى، ملائكة، غيوب، + +43 +00:03:40,320 --> 00:03:45,160 +غيب وما إلى ذلك، أي شيء، هذا عبارة عن إبر بنج لهذه + +44 +00:03:45,160 --> 00:03:49,020 +الشعوب، حتى تبقى متخدرة. طيب، ما الذي يتغير؟ يقدمهم + +45 +00:03:49,020 --> 00:03:53,020 +يا ماركس، الذي يقدمهم، الأخذ من الأمور المادية، البعد + +46 +00:03:53,020 --> 00:03:57,360 +عن أي شيء له ارتباط غيبي وما إلى ذلك. طبعا هذه هي + +47 +00:03:57,360 --> 00:04:00,320 +النظرية الشيوعية، أو النظرية المادية في تفسير + +48 +00:04:00,320 --> 00:04:07,460 +التاريخ. أجد عالم آخر، مثلا داروين، أشد نكاية حتى من + +49 +00:04:07,460 --> 00:04:13,480 +ماركس. داروين قال أن هذا الكون الذي نعيش فيه، تطور من + +50 +00:04:13,480 --> 00:04:20,110 +ذاته، تطور من ذاته، لا وجود ليد خارجية، أو لا وجود + +51 +00:04:20,110 --> 00:04:24,310 +لأي فاعل في هذا الكون، وإنما هذا الكون هو تطور، + +52 +00:04:24,310 --> 00:04:28,150 +نحن أنفسنا كبشر، نحن تطورنا من مخلوق صغير إلى إلى إلى + +53 +00:04:28,150 --> 00:04:31,990 +مرورا بالقرد، إلى أن صرنا على هذه الصورة. طيب، هذه + +54 +00:04:31,990 --> 00:04:37,340 +النظرية، يقولون يدرسوها على أنها نظرية علمية، لها + +55 +00:04:37,340 --> 00:04:41,300 +أبحاثها، ولها كذا، ولها علماؤها، ولها لها آخره. طيب، + +56 +00:04:41,300 --> 00:04:47,700 +إيش خطورتها؟ خطورتها نفي وجود الإله، ومدام الإله + +57 +00:04:47,700 --> 00:04:54,580 +الفاعل الحقيقي في الكون منفي، إذاً نفي الدين. نفي + +58 +00:04:54,580 --> 00:05:00,020 +الدين. أجأَتْ أيضاً فرويد، فرويد، هذا الذي جعل من + +59 +00:05:00,020 --> 00:05:05,780 +الإنسان كائن، أو كتلة، قائم على الغرائز، تتحكم فيه + +60 +00:05:05,780 --> 00:05:12,650 +غرائزه، لا وجود للعقل. ومن بعد العقل، نحن كيف نصل إلى + +61 +00:05:12,650 --> 00:05:16,010 +الله سبحانه وتعالى؟ هل نصل إلى الله بغرائزنا، أم + +62 +00:05:16,010 --> 00:05:21,990 +بعقولنا؟ طيب، فرويد هذا جنب العقل تماماً، وقال أن + +63 +00:05:21,990 --> 00:05:26,170 +الإنسان هو عبارة عن كتلة من الشهوات والغرائز، حتى + +64 +00:05:26,170 --> 00:05:32,510 +فسر أن علاقة الولد بأمه غريزية، البنت بوالدها تميل + +65 +00:05:32,510 --> 00:05:37,730 +إلى والدها أكثر من أمها، غريزية. أي فعل نفعله، لو + +66 +00:05:37,730 --> 00:05:41,390 +الطفل وضع إصبعه هكذا، أليس فيه أن أطفال يضعون إصبعهم + +67 +00:05:41,390 --> 00:05:46,250 +في أفواههم؟ يقول لك غريزة، إلى آخره، أي تصرفات، اللمس + +68 +00:05:46,250 --> 00:05:50,590 +عنده غريزة، ناتج عن غريزة، يعني لو أنت جئت مثلاً + +69 +00:05:50,590 --> 00:05:55,030 +طفل يبكي، جئت مسحت على رأسه، يقول لك ليس أنه شعر + +70 +00:05:55,030 --> 00:05:59,940 +بالأمان، لا، يقول لك أنت أثرت في غريزة. كل شيء تفسير + +71 +00:05:59,940 --> 00:06:05,060 +غرائزي، بهيمي، حيواني. طيب، هذا إيش يعمل؟ هذا يحقق + +72 +00:06:05,060 --> 00:06:10,880 +الذي هو أن تكون الشعوب عبارة عن قطيع، قطيع + +73 +00:06:10,880 --> 00:06:14,340 +البهائم. لما نحن نجيء إلى نظرية فرويد، ولا + +74 +00:06:14,340 --> 00:06:18,660 +بافلوف، تابع الدوافع وما إلى ذلك، نجد هذا الأمر. طيب، + +75 +00:06:18,660 --> 00:06:23,820 +أجاء دور دوركايم، تابع علم الاجتماع، وقال أنه لا دور + +76 +00:06:23,820 --> 00:06:29,650 +للدين في قيام المجتمعات. أنا وأنتِ وهي وهو نجتمع + +77 +00:06:29,650 --> 00:06:34,460 +لأن في بيننا مصلحة، لكن إنه نحن نجتمع على أساس إنه + +78 +00:06:34,460 --> 00:06:38,200 +يجمعنا إله واحد، أو دين واحد، أو عقيدة واحدة، لا، + +79 +00:06:38,200 --> 00:06:42,200 +نفى دور الدين في قيام المجتمعات، يبقى علم الاجتماع + +80 +00:06:42,200 --> 00:06:47,320 +يقوم على أمور المصالح المشتركة بين البشر. أما تجيء + +81 +00:06:47,320 --> 00:06:50,320 +تقول الشعب الفلسطيني هذا، على سبيل المثال، موجود على + +82 +00:06:50,320 --> 00:06:53,180 +هذه البقعة، لأن عنده المسجد الأقصى، وحماية + +83 +00:06:53,180 --> 00:06:56,420 +المسجد الأقصى، أو في بلاد الحرمين، لا، لا، لا، هذا + +84 +00:06:56,420 --> 00:07:01,380 +مالوش دور. يبقى كله ينفي دور الدين، كله ينفي دور + +85 +00:07:01,380 --> 00:07:07,360 +الإله. هؤلاء العلماء، الصهيونية العالمية تبنتهم، + +86 +00:07:07,360 --> 00:07:13,660 +اليهودية تبنتهم، وبدأوا نظرياتهم هذه تدرس على نطاق + +87 +00:07:13,660 --> 00:07:18,660 +واسع في جامعات الغرب، وفي جامعاتنا هنا، ومتبنى وما + +88 +00:07:18,660 --> 00:07:22,900 +إلى ذلك. وهذا كله يعمل على تغريب فكر الإنسان المسلم، + +89 +00:07:23,560 --> 00:07:28,420 +نصبح غرباء عن فكرنا، الذي هو إيش؟ الإسلام، نكون + +90 +00:07:28,420 --> 00:07:35,340 +أبناء لفكر آخر: فكر ماركس، فكر داروين، فكر فرويد، + +91 +00:07:35,340 --> 00:07:40,040 +فكر دوركايم، إلى آخره. أما أين فكر الإسلام في هذه + +92 +00:07:40,040 --> 00:07:46,500 +الأمور؟ لا يوجد. طيب، يبقى هؤلاء الناس تبنوا العلماء، + +93 +00:07:46,500 --> 00:07:52,240 +ومن بعد العلماء، سيطروا سيطرة واسعة على الإعلام، + +94 +00:07:52,240 --> 00:07:57,540 +فنجد على سبيل المثال أن الصهيونية سيطروا على دور + +95 +00:07:57,540 --> 00:08:02,880 +الكتب في الغرب، يعني الكتب التي تُنشر، الكتاب الذي + +96 +00:08:02,880 --> 00:08:06,820 +يتحدث عن المحرقة، وعنه وعنه إلى آخره، الذي يصب في + +97 +00:08:06,820 --> 00:08:12,500 +اتجاهاتهم هذه، كتب تُنشر وتوزع على نطاق عالمي. أي + +98 +00:08:12,500 --> 00:08:17,520 +كتب فيها مثلاً، بنجامين، الذي يقولون عنها معاداة + +99 +00:08:17,520 --> 00:08:22,520 +السمية، زي روجيه غارودي، وما إلى ذلك، تجد أن الكتب + +100 +00:08:22,520 --> 00:08:27,680 +تحارب، بل صاحبها يُحارب ويُحاكم. سيطروا على دور النشر + +101 +00:08:27,680 --> 00:08:31,560 +في العالم، خصوصاً العالم الغربي، ومن بعد الغربي طبعاً + +102 +00:08:31,560 --> 00:08:35,200 +ممكن يكون عندنا كثير هنا أمور، سيطروا على مؤسسة + +103 +00:08:35,200 --> 00:08:39,930 +إنتاجية للأفلام، إعلامية كبيرة، هوليوود. سيطروا على + +104 +00:08:39,930 --> 00:08:43,630 +كثير من صحافة العالم، وخصوصاً الصحف ذات البعد + +105 +00:08:43,630 --> 00:08:48,030 +والانتشار الواسع، البعد الشعبي، زي صحيفة الـ "صن" التي + +106 +00:08:48,030 --> 00:08:52,250 +تُنشر كذا، أو تُصدر كذا مليون نسخة في اليوم الواحد، + +107 +00:08:52,250 --> 00:08:58,250 +وهي تعتمد على صحف الفضائح. هؤلاء طبعاً أصحاب المال + +108 +00:08:58,250 --> 00:09:03,010 +فيهم، زي روبرت مردوخ، يعني يشترون الصحف، + +109 +00:09:03,010 --> 00:09:07,330 +يشترون صحيفة الـ "تايمز" مثلاً، في تقريباً في الثمانينيات، + +110 +00:09:07,330 --> 00:09:13,830 +في 1981، إلى آخره. هي على العموم، حتى وكالات الأنباء، + +111 +00:09:13,830 --> 00:09:17,590 +رويترز، هذه التي نحن نتكلم، والتي ندرسها، وما + +112 +00:09:17,590 --> 00:09:24,890 +إلى ذلك، التي أسسها إنسان اسمه إسرائيل بير، إسرائيل + +113 +00:09:24,890 --> 00:09:32,090 +بير، فيما بعد عندما تنصر، صار اسمه رويترز، واضح + +114 +00:09:32,090 --> 00:09:35,430 +فُنِصِبَت اليه رويترز، أما هو اسمه الحقيقي هو اسم + +115 +00:09:35,430 --> 00:09:40,380 +يهودي، إسرائيل بير. طيب، هافاس، التي هي فيما بعد تحولت + +116 +00:09:40,380 --> 00:09:44,460 +إلى إيش؟ لوكالة الأنباء الفرنسية. هافاس أيضاً يهودي + +117 +00:09:44,460 --> 00:09:51,500 +برتغالي. طيب، جولف الألمانية، برضك يهودي، وهكذا. إذاً + +118 +00:09:51,500 --> 00:09:55,840 +سيطروا. طبعاً نحكي عن أمريكا، الأسوشيتد برس، والـ + +119 +00:09:55,840 --> 00:09:59,340 +يونايتد برس، وما إلى ذلك. طبعاً أمريكا معروف + +120 +00:09:59,340 --> 00:10:02,460 +مين الذي يسيطر عليها، ومين يعني إيش دور اليهود + +121 +00:10:02,460 --> 00:10:08,140 +كولومبيا موجود، وما إلى ذلك. طبعاً اليهود لهم دور كبير + +122 +00:10:08,140 --> 00:10:11,680 +في السيطرة على وكالات الإعلام، وملكيّتها. اليهود لهم + +123 +00:10:11,680 --> 00:10:14,620 +دور كبير في نشر الأحزاب الشيوعية في العالم العربي + +124 +00:10:14,620 --> 00:10:18,980 +و الإسلامية. هتقولي ليه؟ يعني إيش معنى الشيوعي؟ شيوعي + +125 +00:10:18,980 --> 00:10:22,640 +يعني معناه لو نحن، نحن طبعاً أنا، أنا حزب شيوعي + +126 +00:10:22,640 --> 00:10:26,660 +فلسطيني بالمناسبة، الحزب الشيوعي الفلسطيني لا ينادي + +127 +00:10:26,660 --> 00:10:31,360 +على سبيل المثال، ولا يختلف، إذا هو وصل إلى الحكم، لا + +128 +00:10:31,360 --> 00:10:35,900 +يرى أن هؤلاء اليهود يجب أن يغادروا فلسطين. هو ممكن + +129 +00:10:35,900 --> 00:10:39,500 +أنه يلتقي مع الحزب الشيوعي، ويقول لك: واحدة، نحن + +130 +00:10:39,500 --> 00:10:44,020 +أساسنا فكرة شيوعية، وليس، مش الدين الذي يحكمنا، ولا + +131 +00:10:44,020 --> 00:10:50,070 +بعد وطني، ولا بعد أي شيء. يبقى الأحزاب الشيوعية هي + +132 +00:10:50,070 --> 00:10:54,370 +تفرغ الشعوب من مضامينها الحقيقية، كان إسلامية، كان + +133 +00:10:54,370 --> 00:10:59,290 +وطنية، كان قيم أخرى. من أجل ماذا؟ من خلال الشيوعية + +134 +00:10:59,290 --> 00:11:06,050 +يبثون أفكارهم، يحققون مصالحهم، وما إلى ذلك. العامل + +135 +00:11:06,050 --> 00:11:11,510 +الثالث، بناتي، هو الجماعات الهدامة. الجماعات الهدامة، + +136 +00:11:11,510 --> 00:11:14,570 +لو + +137 +00:11:14,570 --> 00:11:16,110 +أنتم نظرتم إلى الواقع + +138 +00:11:19,300 --> 00:11:23,420 +المتدينين من بني الإسلام، أو من من ينتمون إلى + +139 +00:11:23,420 --> 00:11:28,840 +الإسلام، كثر الجامعات + +140 +00:11:28,840 --> 00:11:34,360 +التي تعمل على تحقيق أهداف وأمال الأمة، ممكن تجدهم + +141 +00:11:34,360 --> 00:11:39,740 +بالمناسبة، حليق اللحى، يعني، مالهمش لحى، أو ذقون لحى + +142 +00:11:39,740 --> 00:11:45,160 +قصيرة، ويلبسوا بدلة، ويلبسوا جاكيت. هؤلاء تجدوهم + +143 +00:11:45,160 --> 00:11:49,920 +محاربين. طيب، ليش؟ طيب، مهضومك يا عم، هيجلِبِتك صغيرة + +144 +00:11:49,920 --> 00:11:56,060 +ودُغَنّوا، ما شاء الله، ع السن هيك، تركها، مابصبهاش، + +145 +00:11:56,060 --> 00:12:02,700 +طيب، لماذا ذلك، أو هذا يُترك، ويُعطى فراغ كبير للعمل؟ + +146 +00:12:03,700 --> 00:12:10,880 +عصبة نور، وسلفية، وبدون مسميات، لماذا يُتركون، ويُعطون + +147 +00:12:10,880 --> 00:12:18,320 +مجالات واسعة في التأثير على الشعوب والشباب، ولماذا + +148 +00:12:18,320 --> 00:12:22,960 +هذا الإنسان، الذي ممكن أنا بأقول لك أنه ينادي أن أنا + +149 +00:12:22,960 --> 00:12:27,840 +سأعيش مع كذا، وسأعيش مع كذا، ولكن في النهاية هدفه + +150 +00:12:27,840 --> 00:12:32,160 +أن يقيم، ويحقق آمال المسلمين، يحارب حتى وهو لابس + +151 +00:12:32,160 --> 00:12:36,500 +اللباس الغربي، زي ما نحن نقول، ممكن يكون حليق، ممكن + +152 +00:12:36,500 --> 00:12:41,180 +يمشط شعره زي الغرب، ممكن لابس البدلة، الجاكيت، وما + +153 +00:12:41,180 --> 00:12:46,000 +إلى ذلك، بعيد عن مظاهر الإسلام، أو السنن الشكلية + +154 +00:12:46,000 --> 00:12:50,200 +بتاعة شكل الإنسان المسلم، مش ملتزم فيها، أو مش + +155 +00:12:50,200 --> 00:12:55,060 +ينطبقها حالياً، لكنه يحارب، لماذا؟ وتُعطى الجامعات + +156 +00:12:55,060 --> 00:12:59,460 +الأخرى، تُعطى حريات كبيرة في العمل، في الدعوة، في إلى + +157 +00:12:59,460 --> 00:13:04,020 +آخره، تجد أنصار السنة المحمدية، تجد مش عارف إيش، تجد + +158 +00:13:04,020 --> 00:13:08,800 +أشياء كثيرة، لماذا هؤلاء يُعطون مساحة، وغيرهم لا + +159 +00:13:08,800 --> 00:13:12,100 +يُعطى، غيرهم يُحارب، غيرهم يُعلق على أعواد + +160 +00:13:12,100 --> 00:13:15,500 +المشانق، غيرهم يُلاحق في الوظائف، في أي شيء + +161 +00:13:15,500 --> 00:13:20,620 +يُلاحق، لماذا؟ بالتأكيد، يجب ألا نقف أمام هذه + +162 +00:13:20,620 --> 00:13:27,820 +الظاهرة، وقفة الأبله الذي لا يفقه، بل يجب أن نقف + +163 +00:13:27,820 --> 00:13:33,660 +أمامها وقفة المؤمن الكيس الفطن، الدين مش + +164 +00:13:33,660 --> 00:13:39,950 +بالأشكال، ولا بالمظاهر، وإنما الدين بالجوهر. من الذي + +165 +00:13:39,950 --> 00:13:45,390 +يحاول أن يعيد حضارة الإسلام، وإرث الإسلام؟ من الذي + +166 +00:13:45,390 --> 00:13:49,950 +يحاول أن يعيد أمجاد الإسلام؟ يبقى هذا هو الذي + +167 +00: + +223 +00:18:34,640 --> 00:18:39,100 +أنا جئتُ لكنَّ نشر العقيدة الإسلامية يعمل على الحرية + +224 +00:18:39,100 --> 00:18:45,390 +وكرامة الإنسانِ، لأنَّ هذا يحرر الإنسان من أي قيود + +225 +00:18:45,390 --> 00:18:49,850 +وأي طواغيت أرضية، فبالتالي نعطيه الحرية ونعطيه + +226 +00:18:49,850 --> 00:18:53,770 +الكرامة، فإذا ما أعطيناه الحرية والكرامة، حينئذٍ تتوقع + +227 +00:18:53,770 --> 00:18:57,950 +منه عبادة صحيحة، حينئذٍ تتوقع منه معاملة صحيحة، حينئذٍ + +228 +00:18:57,950 --> 00:19:02,590 +تتوقع منه أخلاقًا سليمة، لكن الإنسان غير الحر وغير + +229 +00:19:02,590 --> 00:19:06,390 +الكريم لا يمكن، لا يمكن إلا أن يكون لديه شيء من + +230 +00:19:06,390 --> 00:19:11,130 +الانحراف، إذا الدعوة إلى هدم العقيدة، طيب كيف؟ من + +231 +00:19:11,130 --> 00:19:17,130 +خلال الطعن في الأمور الغيبية، يعني لما يقول لك ماركس + +232 +00:19:17,130 --> 00:19:25,010 +لا إله، والحياة مادة، ما إله غيب، الإله غيب، أحدٌ فينا + +233 +00:19:25,010 --> 00:19:28,610 +شاف ربه سبحانه وتعالى أبدًا، إحنا استدللنا عليه + +234 +00:19:28,610 --> 00:19:32,350 +بالعقل، ومن خلال الرسل الكرام صلى الله عليه وسلم + +235 +00:19:32,350 --> 00:19:38,210 +طيب، إذا الطعن في الأمور الغيبية، طيب لما يجيب كمان + +236 +00:19:38,210 --> 00:19:44,590 +داروين الذي نظرياته تُدرس إلى اليوم، ويفسر هذا الكون على + +237 +00:19:44,590 --> 00:19:49,530 +أساس التطور، ما فيش كمان، عفواً، داروين، صحيح أنا + +238 +00:19:49,530 --> 00:19:55,330 +أُحكي عن داروين، نظرية التطور، يبقى لا وجود، لا وجود + +239 +00:19:55,330 --> 00:19:58,870 +للإله، بدلًا منه، تطور، ما فيش، الكون يتطور لحاله + +240 +00:19:58,870 --> 00:20:05,820 +داروين لما جنب العقل تمامًا أو أي ضوابط دينية + +241 +00:20:05,820 --> 00:20:11,420 +والإنسان كتلة من الغرائز، أيضًا نفي الجانب الغيبي + +242 +00:20:11,420 --> 00:20:18,000 +وهكذا، طيب كيف عملوا على هدم العقيدة؟ فتحوا المجال + +243 +00:20:18,000 --> 00:20:22,520 +زي ما أنا قلت لك قبل قليل، فتحوا المجال للجماعات + +244 +00:20:22,520 --> 00:20:30,300 +الهدامة، لكل إنسان شديد في فكره، شديد في تصرفاته، في سلوكه + +245 +00:20:30,300 --> 00:20:33,460 +إلى ما هنالك، هو الذي يشتغل، فتحوا الباب وأعطوه + +246 +00:20:33,460 --> 00:20:38,900 +التسهيلات، لكن الإنسان الذي يسعى إلى إقامة الدين وإقامة + +247 +00:20:38,900 --> 00:20:43,620 +الخلافة، هذا يُحارب حتى وإن كان لباسه مثل لباسهم + +248 +00:20:43,620 --> 00:20:49,080 +غربي، طيب، والتَّالي، لا يُعطَونَ + +249 +00:20:49,080 --> 00:20:53,400 +يُعطَونَ الباب، ويُعطَونَ المجال، وما إلى ذلك، ماشي، يبقى + +250 +00:20:53,400 --> 00:20:57,460 +فتح المجال لأفكار الجماعات الهدامة حتى تنتشر، وهذا + +251 +00:20:57,460 --> 00:21:02,650 +كله يعمل على الذي هو هدم العقيدة، الشيء الثاني + +252 +00:21:02,650 --> 00:21:07,470 +الدعوة إلى العلمانية، وهذه مما عمَّ بها البلاء، يعني + +253 +00:21:07,470 --> 00:21:11,550 +يمكن هدم العقيدة، اليوم الحمد لله أصبح في صحوة + +254 +00:21:11,550 --> 00:21:17,070 +إسلامية كبيرة، والناس بدأت تعي وتنتبه، وفي علماء + +255 +00:21:17,070 --> 00:21:21,850 +أوعوا، الحمد لله في صحوة إسلامية، الذين أوعوا الناس + +256 +00:21:21,850 --> 00:21:25,430 +لعقيدتهم، والأشياء التي تُقدَّر في العقيدة، لكن + +257 +00:21:25,430 --> 00:21:27,730 +العلمانية هذه حقيقة شيء خطير جدًا + +258 +00:21:30,480 --> 00:21:33,800 +مازلنا نحن إلى اليوم، يعني أنا في كثير من المساجد + +259 +00:21:33,800 --> 00:21:38,820 +أحيانًا أكون وأصلي فيها، أبتدئ إذا الخطيب بدأ + +260 +00:21:38,820 --> 00:21:43,380 +يتحدث في شأن سياسي، وهذا الكلام والله شفته بأم + +261 +00:21:43,380 --> 00:21:49,160 +عيني، تلاقيه ساحة بحالها، قال: بدينا، فأطلع فيه هكذا، + +262 +00:21:49,160 --> 00:21:53,440 +وإذا بيه صاحب لحية أكبر من لحيتي، يسحب ويخرج حاله + +263 +00:21:53,440 --> 00:21:58,000 +من المسجد من الخطبة، لا يريد للإمام أو للخطيب أن + +264 +00:21:58,000 --> 00:22:05,240 +يتحدث في أي شأن سياسي، إيش هذا يعني؟ هذا إنسان جاهل + +265 +00:22:05,240 --> 00:22:10,120 +أو لم يعلم، هو علماني، لا يريد للدين أن يخوض في + +266 +00:22:10,120 --> 00:22:14,820 +السياسة، فصل الدين عن الحياة، عن السياسة، أو لأن + +267 +00:22:14,820 --> 00:22:19,460 +السياسة إذا تناولها الخطيب، ستتعارض مع رأيه ومع + +268 +00:22:19,460 --> 00:22:24,140 +فكره، فهو إحدى هاتين، يا إما علماني جاهل أو لم + +269 +00:22:24,140 --> 00:22:30,920 +يعلم، يا إما منافق، يدمر النفاق في قلبه، الأمر خطير + +270 +00:22:30,920 --> 00:22:34,920 +يا بنات، العلماني هذا ممكن يكون صديقي، وممكن يكون في + +271 +00:22:34,920 --> 00:22:38,360 +بيتي، يأكل معي، ابني أو أخي أو كذا، وأنا لا + +272 +00:22:38,360 --> 00:22:44,940 +أدري، هو مُنتبه له، العلمانية شيء خطير، منتشرة في + +273 +00:22:44,940 --> 00:22:50,480 +بلادنا للأسف، وأنا أستطيع أن أقول لكم أنه لا لون + +274 +00:22:50,480 --> 00:22:54,600 +له، ولا رائحة، ولا طعم، عشان هيك صعب أنك تتعرف عليه + +275 +00:22:54,600 --> 00:23:00,190 +ممكن علماني تقولي لي بدجّن، آه، ممكن علماني بدجّن، ممكن + +276 +00:23:00,190 --> 00:23:03,890 +علماني ويصلي في الصف الأول؟ آه، ممكن علماني ويصلي + +277 +00:23:03,890 --> 00:23:08,590 +في الصف الأول، فبالتالي هذا شيء خطير جدًا، يعني أنا + +278 +00:23:08,590 --> 00:23:13,590 +أُشبه العلماني بالمنافق، العلماني أُشبهه بالمنافق + +279 +00:23:13,590 --> 00:23:16,450 +المجتمع المسلم في زمن النبي عليه الصلاة والسلام + +280 +00:23:16,450 --> 00:23:19,210 +ما كان يقدر يقول هذا منافق وهذا غير منافق، أو هذا + +281 +00:23:19,210 --> 00:23:23,450 +مؤمن، ما كان يقدر يميزه، وإحنا اليوم في عندنا صعوبة + +282 +00:23:24,350 --> 00:23:28,390 +أن نميز ما بين المؤمن الحق والمسلم الحق والعلماني + +283 +00:23:28,390 --> 00:23:34,350 +الذي يتبنى العلمانية، فيه صعوبة الحقيقة، لكن سنعرفهم + +284 +00:23:34,350 --> 00:23:39,890 +في أفعالهم، في لحن القول، في كلامهم، سيظهرون، لكن بدها + +285 +00:23:39,890 --> 00:23:42,290 +شيء من الانتباه، طيب، إيش هي العلمانية؟ العلمانية + +286 +00:23:42,290 --> 00:23:47,770 +مفهوم غريب عنا تمامًا يا بنات، هل نحن ضد العلم؟ هل + +287 +00:23:47,770 --> 00:23:53,600 +ديننا ضد العلم؟ طيب، من أعظم الآيات التي في القرآن + +288 +00:23:53,600 --> 00:23:59,080 +الكريم، حثَّ على العلم، طيب أوروبا لما فصلت العلم عن + +289 +00:23:59,080 --> 00:24:04,440 +الدين، لأن دينهم، الدين المُحرَّف تبعهم، يحارب العلم، + +290 +00:24:04,440 --> 00:24:10,080 +كوبرنيكوس، أُهلكوه، يا عمي يا جماعة، يا هوي، افهموا، + +291 +00:24:10,080 --> 00:24:13,460 +الأرض تدور حول الشمس، جامُوا وحَرَجوه، إيش الذي تتحدث + +292 +00:24:13,460 --> 00:24:17,160 +أنتِ؟ الشمس هي التي تأتي وتَطْلُع من الغرب وتَشرق في الشرق + +293 +00:24:17,160 --> 00:24:20,520 +هي التي تدور حولنا، نحن قاعدين ثابتين، كيف نحن + +294 +00:24:20,520 --> 00:24:28,360 +ندور؟ جامُوه، حَرَجوه، جاليليو، كادوا أن يُحرِقوه، وهكذا، + +295 +00:24:28,360 --> 00:24:34,440 +إذا، العقيدة المسيحية المُحرَّفة تتجافى مع العلم، لأنه + +296 +00:24:34,440 --> 00:24:39,300 +دخلتها يد البشر، لكن ديننا الحمد لله دين رباني من + +297 +00:24:39,300 --> 00:24:41,700 +عند الله سبحانه وتعالى، والله سبحانه وتعالى هو + +298 +00:24:41,700 --> 00:24:46,080 +الخبير البصير، وعارف كل شيء، يعني ما فرطنا في الكتاب + +299 +00:24:46,080 --> 00:24:51,280 +من شيء، بالتالي، ديننا لا يتنافى مع العلم، ديننا حتى + +300 +00:24:51,280 --> 00:24:55,380 +في السياسة له دور، في الاقتصاد له دور، في الاجتماع + +301 +00:24:55,380 --> 00:24:58,680 +له دور، في كل جوانب الحياة، فكيف نريد أن نفصله عن + +302 +00:24:58,680 --> 00:25:04,640 +الحياة؟ لأن دينهم يتعارض، على سبيل المثال، + +303 +00:25:04,640 --> 00:25:10,760 +المسيحية حتى وقت قريب، المرأة ممنوعة من الانتخاب، ليس + +304 +00:25:10,760 --> 00:25:16,940 +فقط السعودية، ممنوعة من السياقة، هذا تخلف كان، ولا يمكن + +305 +00:25:16,940 --> 00:25:22,360 +أن نقول عنه للإسلام أو ننسبه للإسلام، حتى ولو + +306 +00:25:22,360 --> 00:25:29,560 +قال في مين ما قال، الغرب، كانت المرأة عندهم ليست من + +307 +00:25:29,560 --> 00:25:35,140 +جنس الرجل، مش ربنا بيقول: "خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ"؟ + +308 +00:25:35,140 --> 00:25:41,160 +لا، لا، الأنثى هذه جاءت من نفس شيطانية، من روح شيطانية + +309 +00:25:41,160 --> 00:25:48,280 +فكان نسبتها إلى الشيطان مش إلى البشر، هذه نظرتهم + +310 +00:25:48,280 --> 00:25:53,200 +للمرأة، فبالتالي مش ممكن تيجوا إحنا يعني نقارن + +311 +00:25:53,200 --> 00:26:00,960 +ديننا العظيم الكريم بهذا الدين المُحرَّف، لا يمكن، ليش + +312 +00:26:00,960 --> 00:26:04,730 +إحنا هم اتبنوا علمانية، ليش إحنا نيجي نتبنّاها؟ هل + +313 +00:26:04,730 --> 00:26:08,850 +الدين عندنا بيقول إنه ما تتعلمش؟ هل الدين عندنا + +314 +00:26:08,850 --> 00:26:13,930 +مخالف للسنن الكونية وما إلى ذلك؟ أبدًا، ما فيش أي + +315 +00:26:13,930 --> 00:26:19,270 +شيء، هل ديننا، يعني حتى العلماء المُتنوِّرون وما إلى + +316 +00:26:19,270 --> 00:26:23,250 +ذلك، قالوا المرأة ما تنتخبش والراجل ينتخب، قالوا + +317 +00:26:23,250 --> 00:26:26,130 +المرأة ما تخرجش من بيتها والراجل هو الذي يخرج؟ + +318 +00:26:26,130 --> 00:26:30,350 +أبدًا، ما إحنا بندرس السيرة وبنعرف إن النساء كنَّ + +319 +00:26:30,350 --> 00:26:38,800 +مع النبي يخرجن، نسيبة مش بإيدها شلة أو قطعة وهي + +320 +00:26:38,800 --> 00:26:41,640 +تدافع عن النبي عليه الصلاة والسلام، يعني تُحارب، مش + +321 +00:26:41,640 --> 00:26:46,520 +إنها فقط تخرج، تُحارب، نقطة ثالثة، التغريب، وهو تغريب + +322 +00:26:46,520 --> 00:26:51,060 +الإنسان عن مجتمعه، عن فكره، عن عاداته، عن طرَائقه، + +323 +00:26:51,060 --> 00:26:56,500 +يصبح بني آدم عايش في فلسطين، لكن هو الرجل فرنسي، + +324 +00:26:56,500 --> 00:27:03,660 +أكله، شربه، لبسه، عاداته فرنسية، الواحد عايش في بلاد + +325 +00:27:03,660 --> 00:27:09,980 +الحرمين الشريفين حتى، وعجلته عجل بريطاني، هذا هو التغريب، + +326 +00:27:09,980 --> 00:27:14,840 +التغريب عن طريق الإعلام والتعليم زي ما إحنا قلنا، + +327 +00:27:14,840 --> 00:27:18,520 +وسائل الإعلام، وزي ما قلنا التعليم في الجامعات وما + +328 +00:27:18,520 --> 00:27:22,340 +إلى ذلك، وإنهم يضعوا على رأس الصحف، الذين هم قادة + +329 +00:27:22,340 --> 00:27:27,610 +الرأي، هؤلاء يصيروا يضخوا المحتوى، محتوى غريب، محتوى + +330 +00:27:27,610 --> 00:27:31,430 +ليس له علاقة بنا، لا بديننا، لا بأعرافنا، لا + +331 +00:27:31,430 --> 00:27:36,910 +بعاداتنا، لا بتقاليدنا، لا بأخلاقنا، وهكذا، بل + +332 +00:27:36,910 --> 00:27:40,630 +الذين يستضيفونهم، يعني مثلًا بتجي وسيلة إعلام + +333 +00:27:40,630 --> 00:27:44,250 +تستضيف واحدًا، بتقول له، يعني ممثل من ممثلين، بتقول له + +334 +00:27:44,250 --> 00:27:53,410 +يعني أنتَ ممكن ترضى لبنتك أنها تَنبَسْ أو تتقبل في + +335 +00:27:53,410 --> 00:28:00,030 +المسلسل أو في الفيلم، قال له: آه، قال له: عادي، هذا + +336 +00:28:00,030 --> 00:28:03,030 +الذي جرت العادة على إحضاره، ويعملون معه لقاءً، طيب + +337 +00:28:03,030 --> 00:28:05,810 +ما، يعني مع الكلام يؤثر فينا، يعني مع الكلام أنا + +338 +00:28:05,810 --> 00:28:08,750 +ما أغار غدًا على ابنتي، ولا هو يغار على ابنته، ولا هو + +339 +00:28:08,750 --> 00:28:12,610 +يعني لا حول ولا قوة إلا بالله، يبقى الدعوة للأفكار + +340 +00:28:12,610 --> 00:28:15,730 +أيضًا تغريب، من خلال الدعوة للأفكار المخالفة للإسلام + +341 +00:28:16,610 --> 00:28:20,990 +والتي هي الأشياء التي ذكرناها، سأذهب إلى خامسة قبل + +342 +00:28:20,990 --> 00:28:25,350 +أن أجعلها أربعة، التعريب يعملونه بأربعة، وبعدين آتي + +343 +00:28:25,350 --> 00:28:33,150 +لسفور المرأة، التعريب يا بنات، هذه فكرة خبيثة، كيف + +344 +00:28:33,150 --> 00:28:37,610 +يريدون أن يهدموا الخلافة؟ الخلافة، آخر خلافة عندنا + +345 +00:28:37,610 --> 00:28:44,100 +الخلافة الإسلامية كانت تركيا العثمانية، واللغة العربية + +346 +00:28:44,100 --> 00:28:49,980 +هي لغة رسمية في الدولة، ولكنها ليست لغة الأتراك، + +347 +00:28:49,980 --> 00:28:53,940 +فأجوا قالوا: يا عرب، أنتم مالكم عن الأتراك، تَأَهَّلوا؟ + +348 +00:28:54,430 --> 00:28:57,650 +اعملوا قومية عربية، تعالوا أنتم يا أهل اللغة + +349 +00:28:57,650 --> 00:29:00,830 +العربية، أنتم أهل القرآن، أنتم أهل الإسلام، المفروض + +350 +00:29:00,830 --> 00:29:05,030 +تكونوا شيءً لحالكم، فأجوا قالوا لهم: اعملوا ثورة على + +351 +00:29:05,030 --> 00:29:07,670 +الخلافة، ساعدونا حتى نقضي على الخلافة هذه، عشان + +352 +00:29:07,670 --> 00:29:10,510 +أنتم تصيروا أنتم الدولة الإسلامية، أنتم تصيروا + +353 +00:29:10,510 --> 00:29:14,950 +المسلمين، وأجاب واحدٌ سُمِّي اسمه الشريف حسين، عمل + +354 +00:29:14,950 --> 00:29:18,170 +حاجة اسمها الخيانة الكبرى، مش الثورة العربية الكبرى، + +355 +00:29:18,170 --> 00:29:21,670 +الخيانة الكبرى، والتي نحن ندرسها للأسف في التاريخ، + +356 +00:29:21,670 --> 00:29:25,390 +الشريف حسين قام بالثورة العربية الكبرى على دولة + +357 +00:29:25,390 --> 00:29:30,530 +الْعُثْمَانِيِّين، مش على الخلافة، يبقى أجوا استخدموا + +358 +00:29:30,530 --> 00:29:34,410 +القومية العربية واللغة العربية من أجل إسقاط + +359 +00:29:34,410 --> 00:29:40,550 +الخلافة، طيب، بس، لأن هنا وقفوا، لأ، بقى اللغة العربية + +360 +00:29:40,550 --> 00:29:45,930 +زي ما شفنا في الغزو الفكري، بدأوا ينادون باللهجات + +361 +00:29:45,930 --> 00:29:50,310 +العامية، يبقى ما كانش هدفهم الحفاظ على اللغة العربية + +362 +00:29:50,310 --> 00:29:55,330 +أو القومية العربية، هدفهم تفسيخ المجتمع، وبعد أن + +363 +00:29:55,330 --> 00:29:59,390 +أسقطوا الدولة، دولة الخلافة، بدأوا بالمناداة باللهجة + +364 +00:29:59,390 --> 00:30:02,970 +العامية، ثم بعد ذلك بدأوا يقولوا: مصر للمصريين، + +365 +00:30:02,970 --> 00:30:07,650 +سوريا للسوريين، وهكذا، تقسيم المُقسَّم، وتجزئة المُجَزَّأ، + +366 +00:30:07,650 --> 00:30:14,150 +هذه فكرتهم الخبيثة من وراء التعريب، هذاك تغريب، هذه + +367 +00:30:14,150 --> 00:30:18,980 +تعريب، يبقى هم ليس بحبٍّ للعرب ولا في عيون العرب، + +368 +00:30:18,980 --> 00:30:26,500 +وإنما من أجل إسقاط الدولة، طيب، الفكرة الخامسة التي + +369 +00:30:26,500 --> 00:30:30,120 +دعت إليها تلك الصحافة، وهي الدعوة إلى سفور المرأة، + +370 +00:30:30,120 --> 00:30:32,760 +وأنها، هذه، أشرت إليها في المحاضرة الفاتتة، لما + +371 +00:30:32,760 --> 00:30:38,600 +قلت: إذا كان المجتمع نصفه رجال، فالنصف الآخر نساء، + +372 +00:30:38,600 --> 00:30:43,040 +والنساء هنَّ اللواتي يربين النصف الثاني، يبقى بدأوا + +373 +00:30:43,040 --> 00:30:48,670 +يشتغلوا عليها، عملوا لها صحافتها الخاصة، بدأوا أن + +374 +00:30:48,670 --> 00:30:51,630 +المرأة لازمة أن تكون حرة، طيب، إيش حرة؟ طيب، ما هي إنها + +375 +00:30:51,630 --> 00:30:54,910 +تشتغل، وإنها تطلع، وإنها تُحارب، وإنها تُضمِّض، وإنها + +376 +00:30:54,910 --> 00:30:59,610 +تُجاور، وتُداوي، وإلى آخره، إيه؟ لا، حرة يعني لازمة + +377 +00:30:59,610 --> 00:31:07,090 +تشلح، تُخلع حجابها، تلبس ليس لباسًا، هذه الحرية، طيب، إيش + +378 +00:31:07,090 --> 00:31:10,350 +الحرية؟ الحرية تَسِيبُها تعمل التي تريدها هي، ممنوعة + +379 +00:31:10,350 --> 00:31:12,850 +أختها من التدخل فيها، ممنوعة أبوها من التدخل فيها، صار + +380 +00:31:12,850 --> 00:31:16,300 +عمرها ثمانية عشر سنة، تطلع، خلاص، تَسِير في الشارع، تَسِير تحت + +381 +00:31:16,300 --> 00:31:21,580 +الكباري، تسير حيثما سارت، هذه الحرية، طيب، إن هي + +382 +00:31:21,580 --> 00:31:26,280 +حرية هذه، يبقى هذا هدم للقيم، هدم للأخلاق، هدم + +383 +00:31:26,280 --> 00:31:31,400 +لكذا، يبقى إعلان الحرب على الحجاب، وأنه يحول دون + +384 +00:31:31,400 --> 00:31: \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..5628c18eeff42687bdde4ad67eb90da73e6311bd --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/VA5b412NAu8_postprocess.srt @@ -0,0 +1,1676 @@ +1 +00:00:20,450 --> 00:00:24,270 +بسم الله الرحمن الرحيم كنا في المحاضرة السابقة + +2 +00:00:24,270 --> 00:00:29,450 +اتفقنا على أنه هنتكلم عن العوامل التي أدت إلى ظهور + +3 +00:00:29,450 --> 00:00:34,040 +أو بدايات الإعلام الدينيوقلنا إنها بتتشكل في + +4 +00:00:34,040 --> 00:00:38,380 +مجموعتين من العوامل عوامل خارجية وعوامل داخلية + +5 +00:00:38,380 --> 00:00:42,720 +التحدثنا في العوامل الخارجية تحدثنا عن رقم واحد من + +6 +00:00:42,720 --> 00:00:46,640 +العوامل الخارجية وهي التبشير والغزو الفكرة اليوم + +7 +00:00:46,640 --> 00:00:50,120 +ان شاء الله تعالى هنتكلم عن العامل التاني والعامل + +8 +00:00:50,120 --> 00:00:55,460 +التالت وهي اللي بتتكلم عن دور اليهودية والصهيونية + +9 +00:00:55,460 --> 00:00:59,180 +وإعلامهم وسيطرتهم على الإعلام والعامل التالت اللي + +10 +00:00:59,180 --> 00:01:04,940 +هو الجامعات الهدلةثم سنتكلم عن نقطة تتعلق بالتلاتة + +11 +00:01:04,940 --> 00:01:09,440 +عوامل هذه الأولى وهذه النقطة هي ما هي أهم الأفكار + +12 +00:01:09,440 --> 00:01:13,600 +التي دعت لها صحافة الغزو الفكري والتبشير + +13 +00:01:13,600 --> 00:01:18,400 +والصهيونية والجماعة الهدانة خمسة أفكار سنتحدث عنها + +14 +00:01:18,400 --> 00:01:22,820 +بإذن اللهطبعا احنا تناولنا العنصر الأول أو العامل + +15 +00:01:22,820 --> 00:01:26,020 +الأول وهو الغزو الفكري واتحدثنا عن انه قام على + +16 +00:01:26,020 --> 00:01:32,140 +قضية التعليم وقضية إنشاء طبعا النواة الصلبة اللهم + +17 +00:01:32,140 --> 00:01:36,420 +اللهم حملت فكرهم من أبناء هذه الأمة ومن بعد ذلك + +18 +00:01:36,420 --> 00:01:40,900 +بدأوا بتأسيس وإنشاء يعني وسائل الإعلام وسيطرتهم + +19 +00:01:40,900 --> 00:01:44,280 +على وسائل الإعلام فنجد وسائل الإعلام في بلادنا زي + +20 +00:01:44,280 --> 00:01:48,800 +ما احنا درسناتعبر عن دولة إسلامية وتعبر عن كذا + +21 +00:01:48,800 --> 00:01:52,240 +وكذا وكذا ولكن الإعلام الذي يخرج من هذه الوسائل + +22 +00:01:52,240 --> 00:01:56,240 +ليس له علاقة لا بالإسلام ولا بتوجهات الجماهير + +23 +00:01:56,240 --> 00:02:00,280 +المسلمة ولا إلى آخرى وإنما تخدم أجنده خارجية هذا + +24 +00:02:00,280 --> 00:02:04,160 +الواقع الحقيقي اللي بنعيشه طيب خلينا نشوف الآن ان + +25 +00:02:04,160 --> 00:02:08,720 +شاء الله تعالى اللي هيالعامل التاني اللي بتكلم عن + +26 +00:02:08,720 --> 00:02:15,140 +سيطرة اليهود وكيف سيطروا اليهود نفس الشيء التبعه + +27 +00:02:15,140 --> 00:02:20,340 +اليهود والصهيونية تبعوا نفس الشيء ولكن على شيء + +28 +00:02:20,340 --> 00:02:26,600 +أعمق إذا كان الغزو الفكري قام على تعليم أبناء + +29 +00:02:26,600 --> 00:02:31,900 +الشعوب التي يريدوا أن يحتلوها من الأمم المسلمة أو + +30 +00:02:31,900 --> 00:02:38,700 +غير المسلمة اليهود عملواعلى إيجاد العلماء، تبني + +31 +00:02:38,700 --> 00:02:45,660 +العلماء، أي عالم له أفكار غريبة تهدم أركان + +32 +00:02:45,660 --> 00:02:49,740 +الإسلام، تجد أنهم قد تبنوه ماركس متبنى من + +33 +00:02:49,740 --> 00:02:52,860 +الصهيونية، + +34 +00:02:52,860 --> 00:02:58,340 +داروين متبنى، فرويد متبنى، دوركاين متبنى، طيب، ما + +35 +00:02:58,340 --> 00:03:05,080 +دور هؤلاء العلماء؟وهنشوف هذا الكلام دورهم واضح في + +36 +00:03:05,080 --> 00:03:08,720 +الأفكار التي دعت لها الصحافة فيما بعد هنشوفها ان + +37 +00:03:08,720 --> 00:03:15,260 +شاء الله تعالى على سبيل المثال نجد أن ماركس صاحب + +38 +00:03:15,260 --> 00:03:20,280 +النظرية المادية أو التفسير المادي للتاريخ بمعنى أن + +39 +00:03:20,280 --> 00:03:26,320 +كل شيء حدث في حياة البشرهو تفسيره مادي، ليس له أي + +40 +00:03:26,320 --> 00:03:30,660 +بعد غيبي، لا تقوليلي ملائكة ولا تقوليلي إله ولا أي + +41 +00:03:30,660 --> 00:03:35,760 +شيء، الدين أفيون الشعوب، الدين عنده أفيون الشعوب، + +42 +00:03:35,760 --> 00:03:40,320 +يعني مخدر، يعني الله سبحانه وتعالى، ملائكة، غيوب، + +43 +00:03:40,320 --> 00:03:45,160 +غيب وما إلى ذلك، أي شيء، هذا عبارة عن إبربنج لهذه + +44 +00:03:45,160 --> 00:03:49,020 +الشعوب، حتى تبقى متخدرة، طب ما الذي يتغير؟يقدمهم + +45 +00:03:49,020 --> 00:03:53,020 +يا ماركس الذي يقدمهم الأخذ من الأمور المادية البعد + +46 +00:03:53,020 --> 00:03:57,360 +عن أي شيء له إرتباط غيبي وما إلى ذلك طبعا هذه هي + +47 +00:03:57,360 --> 00:04:00,320 +النظرية الشيوعية أو النظرية المادية في تفسير + +48 +00:04:00,320 --> 00:04:07,460 +التاريخ أجه عالم آخر مثلا داروين أشد نكاية حتى من + +49 +00:04:07,460 --> 00:04:13,480 +ماركس داروين قال أن هذا الكون الذي نعيش تطور من + +50 +00:04:13,480 --> 00:04:20,110 +ذاتهتطور من ذاته، لا وجود ليد خارجية أو لا وجود + +51 +00:04:20,110 --> 00:04:24,310 +لأي فاعل في هذا الكون وإنما هذا الكون هو تطور، + +52 +00:04:24,310 --> 00:04:28,150 +نفسنا كبشر احنا تطورنا من مخلوق صغير إلى إلى إلى + +53 +00:04:28,150 --> 00:04:31,990 +مرورا بالقرد إلى أنه صرنا على هذه الصورة، طيب هذه + +54 +00:04:31,990 --> 00:04:37,340 +النظرية بيقولوا بدرسوها على أنها نظرية علميةإلها + +55 +00:04:37,340 --> 00:04:41,300 +أبحاثها وإلها كذا وإلها علماءها وإلها إلها أخره طب + +56 +00:04:41,300 --> 00:04:47,700 +إيش خطورتها؟ خطورتها نفي وجود الإله ومدام الإله + +57 +00:04:47,700 --> 00:04:54,580 +الفاعل الحقيقي في الكون منفي إذا نفي الدين نفي + +58 +00:04:54,580 --> 00:05:00,020 +الدين أجتمنوا كمان Freud Freud هذا الذي جعل من + +59 +00:05:00,020 --> 00:05:05,780 +الإنسان كائن أو كتلة قائم على الغرائز تتحكم فيه + +60 +00:05:05,780 --> 00:05:12,650 +غرائزهلا وجود للعقل ومن بعد العقل احنا كيف نصل الى + +61 +00:05:12,650 --> 00:05:16,010 +الله سبحانه وتعالى هل نصل الى الله بغرائزنا ام + +62 +00:05:16,010 --> 00:05:21,990 +بعقولنا طيب فرويد هذا جنب العقل تماما وقال ان + +63 +00:05:21,990 --> 00:05:26,170 +الإنسان هو عبارة عن كتلة من الشهوات والغرائز حتى + +64 +00:05:26,170 --> 00:05:32,510 +فسر ان علاقة الولد بامه غريزيةالبنت بوالدها تميل + +65 +00:05:32,510 --> 00:05:37,730 +إلى والدها أكتر من أمها غريزية أي فعل نفعله، لو + +66 +00:05:37,730 --> 00:05:41,390 +الطفل وضع إصبعه هكذا، مش فيه أن أطفال بيضع إصبعه + +67 +00:05:41,390 --> 00:05:46,250 +في فمه، بيقولك غريزة، إلى آخرها، أي تصرفات، اللمس + +68 +00:05:46,250 --> 00:05:50,590 +عنده غريزة، ناتج عن غريزة، يعني لو أنت جيت مثلا + +69 +00:05:50,590 --> 00:05:55,030 +طفل يبكي، جيت مسحت على رأسه، بيقولكيش أنه شعر + +70 +00:05:55,030 --> 00:05:59,940 +بالأمان، لأ، بيقولك أنت خطبت في غريزةكل شيء تفسير + +71 +00:05:59,940 --> 00:06:05,060 +غرائزي بهيمي حيواني طيب هذا ايش بيعمل؟ هذا بيحقق + +72 +00:06:05,060 --> 00:06:10,880 +اللي هو انه تكون الشعوب عبارة عن القطيع، قطيع + +73 +00:06:10,880 --> 00:06:14,340 +البهائم لما احنا بدنا نيجي على نظرية فرويد ولا + +74 +00:06:14,340 --> 00:06:18,660 +بافلوف تبع الدوافع وما إلى ذلك، نجد هذا الأمر طب + +75 +00:06:18,660 --> 00:06:23,820 +أجى دور كايم تبع علم الاجتماع وقال انه لا دورة + +76 +00:06:23,820 --> 00:06:29,650 +للدين في قيام المجتمعاتأنا و أنتي و هي و هو بنجتمع + +77 +00:06:29,650 --> 00:06:34,460 +عشان في بيننا مصلحةلكن إنه احنا نجتمع على أساس إنه + +78 +00:06:34,460 --> 00:06:38,200 +بيجمعنا إله واحد أو دين واحد أو عقيدة واحدة، لأ، + +79 +00:06:38,200 --> 00:06:42,200 +نفى دور الدين في قيام المجتمعات، يبقى علم الاجتماع + +80 +00:06:42,200 --> 00:06:47,320 +يقوم على أمور المصالح المشتركة بين البشر، أما تيجي + +81 +00:06:47,320 --> 00:06:50,320 +تقول الشعب الفلسطيني هذا على سبيل المثال موجود على + +82 +00:06:50,320 --> 00:06:53,180 +هالبقعة هذه لإن في عنده المسجد الأقصى وحماية + +83 +00:06:53,180 --> 00:06:56,420 +المسجد الأقصى أو في بلاد الحرمين، لأ، لأ، لأ، هذا + +84 +00:06:56,420 --> 00:07:01,380 +مالوش دوريبقى كله ينفي دور الدين كله ينفي دور + +85 +00:07:01,380 --> 00:07:07,360 +الإله هؤلاء العلماء الصهيونية العالمية تبنتهم + +86 +00:07:07,360 --> 00:07:13,660 +اليهودية تبنتهم وبدأوا نظرياتهم هذه تدرس على نطاق + +87 +00:07:13,660 --> 00:07:18,660 +واسع في جامعات الغرب وفي جامعاتنا هنا ومتبنى وما + +88 +00:07:18,660 --> 00:07:22,900 +إلى ذلك وهذا كله يعمل على تغريب فكر الإنسان المسلم + +89 +00:07:23,560 --> 00:07:28,420 +إننا نكون غرباء عن فكرنا اللي هو إيش الإسلام، نكون + +90 +00:07:28,420 --> 00:07:35,340 +أبناء لفكر آخر، فكر ماركس، فكر داروين، فكر إفرويد، + +91 +00:07:35,340 --> 00:07:40,040 +فكر دوركاين إلى آخره، أما أين فكر الإسلام في هذه + +92 +00:07:40,040 --> 00:07:46,500 +الأمور؟لا يوجد طيب يبقى هؤلاء الناس تبنوا العلماء + +93 +00:07:46,500 --> 00:07:52,240 +ومن بعد العلماء سيطروا سيطرة واسعة على الإعلام + +94 +00:07:52,240 --> 00:07:57,540 +فنجد على سبيل المثال أن الصهيونية سيطروا على دور + +95 +00:07:57,540 --> 00:08:02,880 +الكتب في الغرب يعني الكتب التي تنشرالكتاب اللي + +96 +00:08:02,880 --> 00:08:06,820 +بتحدث عن المحرقة وعنه وعنه إلى آخره اللي بصب في + +97 +00:08:06,820 --> 00:08:12,500 +اتجاهاتهم هذه كتب تنشر وتوزع وعلى نطاق عالمي أي + +98 +00:08:12,500 --> 00:08:17,520 +كتب فيها مثلا بينجوسين اللي بيقولوا عنها معادال + +99 +00:08:17,520 --> 00:08:22,520 +السامية زي روجيه جارودي وما إلى ذلك تجد أن الكتب + +100 +00:08:22,520 --> 00:08:27,680 +تحارب بل صاحبها يحارب ويحاكمسيطروا على دور النشر + +101 +00:08:27,680 --> 00:08:31,560 +في العالم خصوصا العالم الغربي ومن بعد الغربي طبعا + +102 +00:08:31,560 --> 00:08:35,200 +ممكن يكون عندنا كثير هنا أمور سيطروا على مؤسسة + +103 +00:08:35,200 --> 00:08:39,930 +إنتاجية للأفلام إعلامية كبيرة Hollywoodسيطروا على + +104 +00:08:39,930 --> 00:08:43,630 +كتير من صحافة العالم وخصوصا الصحف دات البعد + +105 +00:08:43,630 --> 00:08:48,030 +والانتشار الواسع البعد الشعبي زي صحيف The Sun اللي + +106 +00:08:48,030 --> 00:08:52,250 +بتنشر كده أو تصدر كده مليون نسخة في اليوم الواحد + +107 +00:08:52,250 --> 00:08:58,250 +وهي تعتمد على صحف الفضائح هؤلاء طبعا أصحاب المال + +108 +00:08:58,250 --> 00:09:03,010 +فيهم زي Herbert Murdoch يعني يشترون الصحف .. + +109 +00:09:03,010 --> 00:09:07,330 +يشتروا صحيف ال Times مثلا في تقريبا في التمانينات + +110 +00:09:07,330 --> 00:09:13,830 +في 1981الى اخر هي على العموم حتى وكالات الأنباء + +111 +00:09:13,830 --> 00:09:17,590 +Reuters هذه اللي احنا بنتكلم و اللي بندرسها و ما + +112 +00:09:17,590 --> 00:09:24,890 +الى ذلك اللي أسسها إنسان اسمه Israel Beer Israel + +113 +00:09:24,890 --> 00:09:32,090 +Beer فيما بعد عندما تنصر صار اسمه Reuters واضح + +114 +00:09:32,090 --> 00:09:35,430 +فنصبت اليه Reuters اما هو اسمه الحقيقي هو اسم + +115 +00:09:35,430 --> 00:09:40,380 +يهودي Israel Beerطيب هافاس اللي هي فيما بعد تحولت + +116 +00:09:40,380 --> 00:09:44,460 +لإيش؟ لوكالة الأنباء الفرنسية هافاس أيضا يهودي + +117 +00:09:44,460 --> 00:09:51,500 +بورتغالي طيب جولف الألمانية برضك يهودي و هكذا، إذا + +118 +00:09:51,500 --> 00:09:55,840 +سيطرواطبعا نحكي عن أمريكا الـ Associated Press و + +119 +00:09:55,840 --> 00:09:59,340 +الـ United Press و ما إلى ذلك طبعا أمريكا معروف + +120 +00:09:59,340 --> 00:10:02,460 +مين اللي بيسيطر عليها و مين يعني ايش دور اليهود + +121 +00:10:02,460 --> 00:10:08,140 +كلوبي موجود و ما إلى ذلك طبعا اليهود لهم دور كبير + +122 +00:10:08,140 --> 00:10:11,680 +في السيطرة على وكالات الإعلام و ملكيتها اليهود لهم + +123 +00:10:11,680 --> 00:10:14,620 +دور كبير في نشر الأحزاب الشيوعية في العالم العربي + +124 +00:10:14,620 --> 00:10:18,980 +و الإسلامي هتقولي ليهش يعني ايش معنى الشيوعيشيوعي + +125 +00:10:18,980 --> 00:10:22,640 +يعني معناه لو احنا انا احنا طبعا انا حزب شيوعي + +126 +00:10:22,640 --> 00:10:26,660 +فلسطيني بالمناسبة الحزب الشيوعي الفلسطيني لا ينادي + +127 +00:10:26,660 --> 00:10:31,360 +على سبيل المثال ولا يختلف اذا هو وصل إلى الحكم لا + +128 +00:10:31,360 --> 00:10:35,900 +يرى ان هؤلاء اليهود يجب ان يغادروا فلسطين هو ممكن + +129 +00:10:35,900 --> 00:10:39,500 +انه يلتقي مع الحزب الشيوعي ويقولك واحدة احنا + +130 +00:10:39,500 --> 00:10:44,020 +أساسنا فكرة شيوعية وليس مش الدين اللي بحكمنا ولا + +131 +00:10:44,020 --> 00:10:50,070 +بعد وطني ولا بعد اي شيء يبقىالأحزاب الشيوعية هي + +132 +00:10:50,070 --> 00:10:54,370 +تفرغ الشعوب من مضامينها الحقيقية كان إسلامية، كان + +133 +00:10:54,370 --> 00:10:59,290 +وطنية، كان قيم أخرى من أجل ماذا؟ من خلال الشيوعية + +134 +00:10:59,290 --> 00:11:06,050 +يبثوا أفكارهم، يحققوا مصالحهم وما إلى ذلك العامل + +135 +00:11:06,050 --> 00:11:11,510 +التالت بناتي هو الجماعات الهدامة الجماعات الهدامة + +136 +00:11:11,510 --> 00:11:14,570 +لو + +137 +00:11:14,570 --> 00:11:16,110 +أنتوا نظرتوا إلى الواقع + +138 +00:11:19,300 --> 00:11:23,420 +المتدينين من بني الإسلام أو من من ينتمون إلى + +139 +00:11:23,420 --> 00:11:28,840 +الإسلام كثر الجامعات + +140 +00:11:28,840 --> 00:11:34,360 +التي تعمل على تحقيق أهداف وأمال الأمة ممكن تجدهم + +141 +00:11:34,360 --> 00:11:39,740 +بالمناسبة حليقي لحة يعني مالهم مش لحة أو دهوا لحة + +142 +00:11:39,740 --> 00:11:45,160 +قصيرة ويلبسوا بدلة ويلبسوا جرافةهؤلاء تجدوهم + +143 +00:11:45,160 --> 00:11:49,920 +محاربين، طب ليش؟ طب مهضلاك يا عم هيو جلبيتك صيرة + +144 +00:11:49,920 --> 00:11:56,060 +ودغنوا، ما شاء الله، ع السن هيك، تركها، مابصبهاش، + +145 +00:11:56,060 --> 00:12:02,700 +طب لماذا ذلك أو هذا يترك ويُعطى فراغ كبير للعمل؟ + +146 +00:12:03,700 --> 00:12:10,880 +عزب نور وسلفية و بدون مسميات لماذا يتركوا ويعطوا + +147 +00:12:10,880 --> 00:12:18,320 +مجالات واسعة في التأثير على الشعوب والشباب ولماذا + +148 +00:12:18,320 --> 00:12:22,960 +هذا الإنساناللي ممكن انا بقولك ان هو بنادي ان انا + +149 +00:12:22,960 --> 00:12:27,840 +هتعايش مع كذا و هتعايش مع كذا ولكن في النهاية هدفه + +150 +00:12:27,840 --> 00:12:32,160 +ان يقيم و يحقق امال المسلمين يحارب حتى و هو لابس + +151 +00:12:32,160 --> 00:12:36,500 +اللبس الغربي زي ما احنا بنقول ممكن يكون حليق ممكن + +152 +00:12:36,500 --> 00:12:41,180 +يمشط شعراته زي الغرب ممكن لابس البدلة الجرافة و ما + +153 +00:12:41,180 --> 00:12:46,000 +إلى ذلك بعيد عن مظاهر الإسلامأو السنن الشكلية + +154 +00:12:46,000 --> 00:12:50,200 +بتاعة شكل الإنسان المسلم مش ملتزم فيها أو مش + +155 +00:12:50,200 --> 00:12:55,060 +انطبقها حالياً لكنه يحارب لماذا؟ وتنشر الجامعات + +156 +00:12:55,060 --> 00:12:59,460 +الأخرى تُعطى حريات كبيرة في العمل في الدعوة في إلى + +157 +00:12:59,460 --> 00:13:04,020 +آخره تجد أنصار السنة المحمدية تجد مش عارف إيش تجد + +158 +00:13:04,020 --> 00:13:08,800 +أشياء كثيرة لماذا هؤلاء يُعطونمساحة وغيرهم لا + +159 +00:13:08,800 --> 00:13:12,100 +يُعطى، غيرهم يُحارب، غيرهم يُعلّق على أعواد + +160 +00:13:12,100 --> 00:13:15,500 +المشانق، غيرهم يُلاحق في الوظائف، في أي شيء + +161 +00:13:15,500 --> 00:13:20,620 +يُلاحق، لماذا؟ بالتأكيد، يجب ألا نقف أمام هذه + +162 +00:13:20,620 --> 00:13:27,820 +الظاهرة وقفة الأبله الذي لا يفقه، بل يجب أن نقف + +163 +00:13:27,820 --> 00:13:33,660 +أمامها وقفة المؤمن الكيّس الفطن، الدين مش + +164 +00:13:33,660 --> 00:13:39,950 +بالأشكال،ولا بالمظاهر وإنما الدين وبالجوهر من الذي + +165 +00:13:39,950 --> 00:13:45,390 +يحاول أن يعيد حضارة الإسلام وإرث الإسلام؟ من الذي + +166 +00:13:45,390 --> 00:13:49,950 +يحاول أن يعيد أمجاد الإسلام؟ يبقى هذا هو هنا الذي + +167 +00:13:49,950 --> 00:13:54,490 +يحاربه الغرب واليهودي وما إلى ذلك من هنا جاءت فكرة + +168 +00:13:54,490 --> 00:14:00,170 +الجماعات الهدامة دعونا ننشئ جماعات من ملبسهم، من + +169 +00:14:00,170 --> 00:14:04,860 +شكلهم، من دينهم، من أسمائهمفنجد البهائية ونجد + +170 +00:14:04,860 --> 00:14:08,460 +القاديانية ونجد الأحمدية ونجد الإسماعيلية + +171 +00:14:08,460 --> 00:14:15,820 +والمسميات الحديثة اليوم من المتشددين ومن المتصوفة + +172 +00:14:15,820 --> 00:14:20,820 +وغير ذلك أشياء كتيرة جدا، مسميات لا حصر لها، طب + +173 +00:14:20,820 --> 00:14:27,140 +ماذا فعلت هذه الجماعات؟طبعا في جامعات بتشتغل على + +174 +00:14:27,140 --> 00:14:32,580 +نظام الحكم أن تبعد المسلمين عن الحكم وبيجوا شعارهم + +175 +00:14:32,580 --> 00:14:39,620 +طاعة ولي الأمر لو هذا ولي الأمر جلب الدنيا رأسا + +176 +00:14:39,620 --> 00:14:44,600 +على عقب طاعته طب في ناس تانين لأ مابيجوش على طاعة + +177 +00:14:44,600 --> 00:14:50,840 +ولي الأمر بيجوا لإفساد العقائد من الداخل عيشته + +178 +00:14:50,840 --> 00:14:58,170 +أقوامبتجدى شعره هذا جدايل ومعجون بالطين من شدة + +179 +00:14:58,170 --> 00:15:03,770 +القضارة والوساخة ملابسه لا تستطيعى أن تقولى عنها + +180 +00:15:03,770 --> 00:15:08,710 +هل هي ملابس ام قطعة من طين ايضا و حاملها الابريق + +181 +00:15:08,710 --> 00:15:13,950 +وهو العكاز او العصاية وساير وهذا يعني بقولك انسان + +182 +00:15:13,950 --> 00:15:19,580 +واصل في ملكوت الله انسان مسلم واصلبيجدمون المسلم + +183 +00:15:19,580 --> 00:15:24,360 +القدر الوسخ اللي يحارب الماء اللي ما بنظف نفسه + +184 +00:15:24,360 --> 00:15:29,320 +الصوفية وما إلى ذلك الصوفية التي تبتعد عن العمل + +185 +00:15:29,320 --> 00:15:33,880 +الصوفية التي تحالف مع الاستعمار مع أعداء المسلمين + +186 +00:15:33,880 --> 00:15:38,260 +هؤلاء كلهم يقدموا البهائية تقطع مساحة للعمل + +187 +00:15:38,260 --> 00:15:43,960 +والبهائية في النهاية من أهم أفكارها من أهم أفكارها + +188 +00:15:43,960 --> 00:15:51,970 +اللي هوالبهاء هذا في النهاية من انه يعني نبي تجاوز + +189 +00:15:51,970 --> 00:15:58,910 +قضية النبوة صار إله صار إله وهذا اللي بدهم محفل + +190 +00:15:58,910 --> 00:16:06,210 +وموجود في عكا وما إلى ذلك بل وحسب معلومات يعني لا + +191 +00:16:06,210 --> 00:16:10,110 +أريد أن أقول يعني مش متأكد مع أنه روى ليها أحد + +192 +00:16:10,110 --> 00:16:15,680 +الثقات أنهم موجودين هنا في غزة بهائيينطب إذا هؤلاء + +193 +00:16:15,680 --> 00:16:18,960 +البهائيين وصلوا إلى سدة الحكم وصاروا هم زعما + +194 +00:16:18,960 --> 00:16:23,800 +وصاروا هم كده فإذا على أهل الإسلام السلام، إذا هذه + +195 +00:16:23,800 --> 00:16:27,300 +الجامعات على سبيل المثال البهائية القديانية + +196 +00:16:27,300 --> 00:16:32,920 +الأحمدية شخصياتها طبعا زي طه حسينالذي شوه الفكر + +197 +00:16:32,920 --> 00:16:37,480 +وشوه في كتابه مثلا الشاعر الجاهلي فيطعن كتير في + +198 +00:16:37,480 --> 00:16:42,460 +أمور الإسلام وفي الدين الإسلامي علي عبد الرازق + +199 +00:16:42,460 --> 00:16:46,940 +الذي نسف إنه يجب أن يكون للإسلام دولة في كتابه + +200 +00:16:46,940 --> 00:16:53,060 +الإسلام والحكم أو الحكم في الإسلام في كتابهنسفى + +201 +00:16:53,060 --> 00:16:55,840 +أنه يجب أن يكون للإسلام دولة وبالتالي إيش احنا + +202 +00:16:55,840 --> 00:16:59,200 +نعيش؟ نعيش هكذا وخلاص، مين ما ييجي علينا ييجي، أما + +203 +00:16:59,200 --> 00:17:02,120 +أنه لازم يكون لنا دولة، لازم يكون لنا نظام حكم؟ + +204 +00:17:02,120 --> 00:17:06,260 +لأ، نفى أنه فيه نظام حكم وحتى نفى أن الرسول قد + +205 +00:17:06,260 --> 00:17:10,500 +أقام دولة في المدينة، مثل هؤلاء يتبنوا على مستوى + +206 +00:17:10,500 --> 00:17:15,980 +طبعا أسيادهموما إلى ذلك طبعا الشيوعية تعتبر عندنا + +207 +00:17:15,980 --> 00:17:19,920 +لما بنقول عندنا حزب شيوعي اعرفي أن هذا ضد مصلحة + +208 +00:17:19,920 --> 00:17:23,760 +فلسطين وقاله الفلسطين لما نقول عندنا ناس علمانيين + +209 +00:17:23,760 --> 00:17:29,160 +مستحيل العلمان يتفق معك أنت كمسلمة أو كشعب مسلم + +210 +00:17:29,160 --> 00:17:32,880 +وما إلى ذلك والقومية وما إلى ذلك والقومية زي ما + +211 +00:17:32,880 --> 00:17:37,900 +احنا هنشوفها كانت هدف من أهداف الغزو الفكري نشر + +212 +00:17:37,900 --> 00:17:44,360 +القومية العربية وحنشوفها كيف ان شاء الله تعالىنشوف + +213 +00:17:44,360 --> 00:17:49,480 +مع بعض خمس أفكار عملت هذه العوامل التلاتة الغزو + +214 +00:17:49,480 --> 00:17:53,520 +الفكر والتبشير اليهودية والصهيونية الجماعات + +215 +00:17:53,520 --> 00:17:58,240 +الهدامة عملوا وعملوا على نشرها في الصحافة التي + +216 +00:17:58,240 --> 00:18:02,800 +كانت طبعا تحت أيديهم وكانوا هم ملاكها والمسيطرين + +217 +00:18:02,800 --> 00:18:10,120 +عليها أولا الفكرة الأولى الدعوة إلى هدم العقيدة + +218 +00:18:10,120 --> 00:18:18,180 +الإسلاميةبالتالي إذا مافيش عنا عقيدة خلاص لا + +219 +00:18:18,180 --> 00:18:22,620 +تقوليلي هتكوني أنت تعبد الله صحيح ولا هتقوليلي أن + +220 +00:18:22,620 --> 00:18:26,280 +معاملاتك هتكون صحيحة ولا هتقوليلي تستطيعي أن + +221 +00:18:26,280 --> 00:18:31,100 +تقوليلي أن أخلاقك نابعة من قيم إسلامية العقيدة + +222 +00:18:31,100 --> 00:18:34,640 +عقيدة التوحيد هي الأساس حتى يمكن في السؤال اللي + +223 +00:18:34,640 --> 00:18:39,100 +أنا جبتلكنيه نشر العقيدة الإسلامية يعمل على الحرية + +224 +00:18:39,100 --> 00:18:45,390 +وكرامة الإنساننهى لأن هذا يحرر الإنسان من أي قيود + +225 +00:18:45,390 --> 00:18:49,850 +وأي طواغيط أرضية فبالتالي نعطيه الحرية ونعطيه + +226 +00:18:49,850 --> 00:18:53,770 +الكرامة فإذا ما أعطيناه الحرية والكرامة حيني تتوقع + +227 +00:18:53,770 --> 00:18:57,950 +منه عبادة صحيحة حيني تتوقع منه معاملة صحيحة حيني + +228 +00:18:57,950 --> 00:19:02,590 +تتوقع منه أخلاق سليمة لكن الإنسان غير الحر وغير + +229 +00:19:02,590 --> 00:19:06,390 +الكريم لا يمكن لا يمكن إلا يكون لديه شيء من + +230 +00:19:06,390 --> 00:19:11,130 +الانحراف إذا الدعوة إلى هدم العقيدة طيب كيف؟من + +231 +00:19:11,130 --> 00:19:17,130 +خلال الطعن في الأمور الغيبية يعني لما يقولك ماركس + +232 +00:19:17,130 --> 00:19:25,010 +لا إله والحياة مادة ما إله غيب الإله غيب حد فينا + +233 +00:19:25,010 --> 00:19:28,610 +شاف ربه سبحانه وتعالى أبدا احنا استدلنا عليه + +234 +00:19:28,610 --> 00:19:32,350 +بالعقل ومن خلال الرسل الكرام صلى الله عليه و سلم + +235 +00:19:32,350 --> 00:19:38,210 +طيب إذاالتعن في الأمور الغيبية طيب لما يجيب كمان + +236 +00:19:38,210 --> 00:19:44,590 +إفرايد اللي نظرياته تدرس لليوم ويفسر هذا الكون على + +237 +00:19:44,590 --> 00:19:49,530 +أساس التطور مافيش كمان عفوا إفرايد غرائق صحيح أنا + +238 +00:19:49,530 --> 00:19:55,330 +بحكي عن داروين نظرية التطور يبقى لاوجود لاوجود + +239 +00:19:55,330 --> 00:19:58,870 +للإله بدلا من فيه تطور مافيش الكون بتطور لحاله + +240 +00:19:58,870 --> 00:20:05,820 +إفرايدلما جنب العقل تماما او اي ضوابط دينية + +241 +00:20:05,820 --> 00:20:11,420 +والانسان كتلة من الغرائز ايضا نفه الجانب الغيبي + +242 +00:20:11,420 --> 00:20:18,000 +وهكذا طيب كيف عملوا على هدم العقيدة فتحوا المجال + +243 +00:20:18,000 --> 00:20:22,520 +زي ما انا قلتلك قبل قليل فتحوا المجال للجماعات + +244 +00:20:22,520 --> 00:20:30,300 +الهدامة لكل انسان شد في فكرهشد في تصرفاته في سلوكه + +245 +00:20:30,300 --> 00:20:33,460 +إلى ما هناك هو اللي يشتغل فتحولوا الباب واعطوله + +246 +00:20:33,460 --> 00:20:38,900 +التسهيلات لكن إنسان يسعى إلى إقامة الدين وإقامة + +247 +00:20:38,900 --> 00:20:43,620 +الخلافة لأ هذا يحارب حتى وإن كان لباسه مثل لباسهم + +248 +00:20:43,620 --> 00:20:49,080 +غربي طب والتانين هطلع كاصحاب لحة وغيرها لأ يُعطوا + +249 +00:20:49,080 --> 00:20:53,400 +يُعطوا الباب ويُعطوا المجال وما إلى ذلكماشي يبقى + +250 +00:20:53,400 --> 00:20:57,460 +فتح المجال لأفكار الجامعات الهدامة حتى تنتشر وهذا + +251 +00:20:57,460 --> 00:21:02,650 +كله يعمل علىاللي هو هدم العقيدة الشيء التاني + +252 +00:21:02,650 --> 00:21:07,470 +الدعوة إلى العلمانية وهذه مما عم بيها البلاء يعني + +253 +00:21:07,470 --> 00:21:11,550 +يمكن الهدم العقيدة اليوم الحمد لله أصبح في صحوة + +254 +00:21:11,550 --> 00:21:17,070 +إسلامية كبيرة و الناس بدأت تعي وتنتبه و في علماء + +255 +00:21:17,070 --> 00:21:21,850 +بوعوا الحمد لله في صحوة إسلامية اللي وعوا الناس + +256 +00:21:21,850 --> 00:21:25,430 +لعقيدتهم و الأشياء اللي بتقدر في العقيدة لكن + +257 +00:21:25,430 --> 00:21:27,730 +العلمانية هذه حقيقة شيء خطير جدا + +258 +00:21:30,480 --> 00:21:33,800 +مازلنا احنا لليوم يعني انا في كتير من المساجد + +259 +00:21:33,800 --> 00:21:38,820 +احيانا بكون و اصلي فيها ابتجدي اذا الخطيب بدأ + +260 +00:21:38,820 --> 00:21:43,380 +يتحدث في شأن سياسي وهذا الكلام انا والله شفته بأم + +261 +00:21:43,380 --> 00:21:49,160 +عيني تلاقيه ساحة بحاله قال بدينا فاطلع فيه هيك و + +262 +00:21:49,160 --> 00:21:53,440 +اذا بيه صاحب ليحيه اكبر من ليحيتي يسحب و يخرج حاله + +263 +00:21:53,440 --> 00:21:58,000 +من المسجد من الخطبة لا يريد للامام او للخطيب ان + +264 +00:21:58,000 --> 00:22:05,240 +يتحدث في اي شأن سياسيإيش هذا يعني؟ هذا إنسان عارم + +265 +00:22:05,240 --> 00:22:10,120 +أو لم يعلم، هو علماني، لا يريد للدين أن يخوض في + +266 +00:22:10,120 --> 00:22:14,820 +السياسة، فصل الدين عن الحياة، عن السياسة، أو لأن + +267 +00:22:14,820 --> 00:22:19,460 +السياسة إذا تناولها الخطيب، ستتعارض مع رأيه و مع + +268 +00:22:19,460 --> 00:22:24,140 +فكره، فهو حاجة من تنتين، يا إما علماني عارم أو لم + +269 +00:22:24,140 --> 00:22:30,920 +يعلم، يا إما منافق، يدمر النفاق في قلبهفالأمر خطير + +270 +00:22:30,920 --> 00:22:34,920 +يا بنات العلماني هذا ممكن يكون صديقي وممكن يكون في + +271 +00:22:34,920 --> 00:22:38,360 +بيتي بوكل معايا ابني ولا أخويا ولا كذا وانا لا + +272 +00:22:38,360 --> 00:22:44,940 +ادري لهو مش منتبه لهو العلمانية شيء خطير منتشر في + +273 +00:22:44,940 --> 00:22:50,480 +بلادنا للأسف وانا استطيع ان اقول لكم انه لا لون + +274 +00:22:50,480 --> 00:22:54,600 +لهو ولا رائحة ولا طعم عشان هيك صعب انك تتعرف عليه + +275 +00:22:54,600 --> 00:23:00,190 +ممكن علماني تقوليلي بدجن اه ممكن علماني بدجنممكن + +276 +00:23:00,190 --> 00:23:03,890 +علماني و بصلي في الصف الأول؟ أه ممكن علماني و بصلي + +277 +00:23:03,890 --> 00:23:08,590 +في الصف الأول فبالتالي هذا شيء خطير جدا يعني أنا + +278 +00:23:08,590 --> 00:23:13,590 +أشبه العلماني بالمنافق العلماني أشبهه بالمنافق + +279 +00:23:13,590 --> 00:23:16,450 +المجتمع المسلم في زمن النبي عليه الصلاة والسلام + +280 +00:23:16,450 --> 00:23:19,210 +ماكان يقدر يقول هذا منافق و هذا غير منافق أو هذا + +281 +00:23:19,210 --> 00:23:23,450 +مؤمن ماكان يقدر يميزه و احنا اليوم في عندنا صعوبة + +282 +00:23:24,350 --> 00:23:28,390 +ان نميز ما بين المؤمن الحق والمسلم الحق والعلمان + +283 +00:23:28,390 --> 00:23:34,350 +اللي يتبنى العلمانية فيه صعوبة الحقيقة لكن هنعرفهم + +284 +00:23:34,350 --> 00:23:39,890 +في أفعالهم في لحن القول في كلامهم هيظهروا بس بدها + +285 +00:23:39,890 --> 00:23:42,290 +شيء من الانتباه طب إيش هي العلمانية؟ العلمانية + +286 +00:23:42,290 --> 00:23:47,770 +مفهوم غريب عننا تماما يا بنات هل نحن ضد العلم؟ هل + +287 +00:23:47,770 --> 00:23:53,600 +ديننا ضد العلم؟طيب من أعظم الآيات اللي في القرآن + +288 +00:23:53,600 --> 00:23:59,080 +الكريم حت على العلم طيب أوروبا لما فصلت العلم عن + +289 +00:23:59,080 --> 00:24:04,440 +الدين لأن دينهم الدين المحرف تبعهم يحارب العلم + +290 +00:24:04,440 --> 00:24:10,080 +كوبرنيكوس أجاجلهم يا عمي يا جماعة يا هوي افهموا + +291 +00:24:10,080 --> 00:24:13,460 +الأرض بتلف حولنا الشمس جام وحرجوه ايش اللي بتحكي + +292 +00:24:13,460 --> 00:24:17,160 +انت الشمس هي جاية بتطلع من الغرب و بتشرق في الشرق + +293 +00:24:17,160 --> 00:24:20,520 +هي اللي بتلف حولنا احنا قاعدين سابتينكيف احنا + +294 +00:24:20,520 --> 00:24:28,360 +بنلف؟ جاموا حرجوه جاليلوا كادوا ان يحرقوه وهكذا، + +295 +00:24:28,360 --> 00:24:34,440 +اذا العقيدة المسيحية المحرفة تتجافى مع العلم لأنه + +296 +00:24:34,440 --> 00:24:39,300 +دخلتها يد البشر لكن ديننا الحمد لله دين رباني من + +297 +00:24:39,300 --> 00:24:41,700 +عند الله سبحانه وتعالى والله سبحانه وتعالى هو + +298 +00:24:41,700 --> 00:24:46,080 +الخبير البصير وعارف كل شيء يعني ما فرطنا في الكتاب + +299 +00:24:46,080 --> 00:24:51,280 +من شيءالتالي، ديننا لا يتنافع مع العلم، ديننا حتى + +300 +00:24:51,280 --> 00:24:55,380 +في السياسة له دور، في الاقتصاد له دور، في الاجتماع + +301 +00:24:55,380 --> 00:24:58,680 +له دور، في كل جوانب الحياة، فكيف نريد أن نفصل عن + +302 +00:24:58,680 --> 00:25:04,640 +الحياة؟ لأن دينهم يتعارض، على سبيل المثال، + +303 +00:25:04,640 --> 00:25:10,760 +المسيحية حتى وقت قريب، المرأة ممنوعة تنتخب، ليس + +304 +00:25:10,760 --> 00:25:16,940 +فقط السعودية ممنوعة تسوقهذا تخلف كان ماشي ولا يمكن + +305 +00:25:16,940 --> 00:25:22,360 +ان احنا نقول عنه للإسلام او ننسبه للإسلام حتى و لو + +306 +00:25:22,360 --> 00:25:29,560 +قال في مين ما قال الغرب كانت المرأة عندهم ليست من + +307 +00:25:29,560 --> 00:25:35,140 +جنس الرجل مش ربنا بيقول ان خلقناكم من ذكر و أنثى؟ + +308 +00:25:35,140 --> 00:25:41,160 +لا لاالأنثى هذه جاي من نفس شيطانية من روح شيطانية + +309 +00:25:41,160 --> 00:25:48,280 +فكان نسبتها الى الشيطان مش الى البشر هذه نظرتهم + +310 +00:25:48,280 --> 00:25:53,200 +للمرأة فبالتالي مش ممكن تيجوا احنا يعني نقارن + +311 +00:25:53,200 --> 00:26:00,960 +ديننا العظيم الكريم بهذا الدين المحرف لا يمكن ليش + +312 +00:26:00,960 --> 00:26:04,730 +احنا هم اتبنوا علمانية ليش احنا نيجي نتبنهاهل + +313 +00:26:04,730 --> 00:26:08,850 +الدين عندنا بيقول إنه ما تتعلمش؟ هل الدين عندنا + +314 +00:26:08,850 --> 00:26:13,930 +مخالف للسنن الكونية وما إلى ذلك؟ أبدا، مافيش أي + +315 +00:26:13,930 --> 00:26:19,270 +شيء، هل ديننا، يعني حتى العلماء المتنورون وما إلى + +316 +00:26:19,270 --> 00:26:23,250 +ذلك، جالي المرأة ما تنتخبش و الراجل ينتخب، جالي + +317 +00:26:23,250 --> 00:26:26,130 +المرأة ما تخرجش من بيتها و الراجل هو اللي يخرج؟ + +318 +00:26:26,130 --> 00:26:30,350 +أبدا، ما احنا بندرس السيرة و بنعرف إن النساء كانوا + +319 +00:26:30,350 --> 00:26:38,800 +مع النبي يخرجوانسيبة مش إيدها شلة أو قطعة وهي + +320 +00:26:38,800 --> 00:26:41,640 +تدافع عن النبي عليه الصلاة والسلام، يعني بتحارب مش + +321 +00:26:41,640 --> 00:26:46,520 +إنها بس بتخرج، بتحارب نقطة تالتة، تغريب، وهي تغريب + +322 +00:26:46,520 --> 00:26:51,060 +الإنسان عن مجتمعه، عن فكره، عن عاداته، عن طراته، + +323 +00:26:51,060 --> 00:26:56,500 +يصبح بني آدم عايش في فلسطين، لكن هو الراجل فرنسي + +324 +00:26:56,500 --> 00:27:03,660 +أكله، شربه، لبسه، عاداته، فرنسيالواحد عايش في بلاد + +325 +00:27:03,660 --> 00:27:09,980 +الحرمين حتى وعجله عجل بريطاني هذا هو التغريب + +326 +00:27:09,980 --> 00:27:14,840 +التغريب عن طريق الإعلام والتعليم زي ما احنا قلنا + +327 +00:27:14,840 --> 00:27:18,520 +وسائل الإعلام وزي ما قلنا التعليم في الجامعات وما + +328 +00:27:18,520 --> 00:27:22,340 +إلى ذلك وإنهم يضعوا على رأس الصحف اللي هم قادة + +329 +00:27:22,340 --> 00:27:27,610 +الرأي هؤلاء يصيروا يضخوا المحتوىمحتوى غريب، محتوى + +330 +00:27:27,610 --> 00:27:31,430 +ليس له علاقة بنا، لا بديننا، لا بأعرافنا، لا + +331 +00:27:31,430 --> 00:27:36,910 +بعداتنا، لا بتقاليدنا، لا بأخلاقنا، وها كذا، بل + +332 +00:27:36,910 --> 00:27:40,630 +الذين يستظيفونهم، يعني مثلا بيجي وسيلة إعلام + +333 +00:27:40,630 --> 00:27:44,250 +تستظيف لواحد، بتقوله يعني ممثل من ممثلين، بتقوله + +334 +00:27:44,250 --> 00:27:53,410 +يعني أنت ممكن ترضى لبنتك أنها تنبأس أو تتقبلفي + +335 +00:27:53,410 --> 00:28:00,030 +المسلسل أو في الفيلم قال له اه قال له عادي هذا + +336 +00:28:00,030 --> 00:28:03,030 +اللي جاعت بيجيبولنا ياه و بيعملولنا معاه لقاء طب + +337 +00:28:03,030 --> 00:28:05,810 +ما يعني مع الكلام بيؤثر فينا يعني مع الكلام أنا + +338 +00:28:05,810 --> 00:28:08,750 +ماغارش بكرا على بنتي ولا هو يغار على بنته ولا هو + +339 +00:28:08,750 --> 00:28:12,610 +يعني لا حول ولا قوة إلا بالله يبقى الدعوة للأفكار + +340 +00:28:12,610 --> 00:28:15,730 +أيضا تغريب من خلال الدعوة للأفكار المخالفة للإسلام + +341 +00:28:16,610 --> 00:28:20,990 +واللي هي الأشياء اللي احنا ذكرناها هاروح لخمسة قبل + +342 +00:28:20,990 --> 00:28:25,350 +أخليها أربعة التعريب يعملوه أربعة و بعدين باجي + +343 +00:28:25,350 --> 00:28:33,150 +لسفور المرأة التعريب بنات هذه فكرة خبيثة كيف + +344 +00:28:33,150 --> 00:28:37,610 +يريدوا أن يهدموا الخلافة الخلافة أخر خلافة عندنا + +345 +00:28:37,610 --> 00:28:44,100 +الخلافة الإسلامية كانت تركيا عثمانياواللغة العربية + +346 +00:28:44,100 --> 00:28:49,980 +هي لغة رسمية في الدولة، ولكنها ليست لغة الأتراك، + +347 +00:28:49,980 --> 00:28:53,940 +فأجوا قالوا يا عرب انتم مالكم عن الأتراك، تأهلوا؟ + +348 +00:28:54,430 --> 00:28:57,650 +أعملوا قومية عربية تعالوا أنتوا يا أهل اللغة + +349 +00:28:57,650 --> 00:29:00,830 +العربية أنتوا أهل القرآن أنتوا أهل الإسلام المفروض + +350 +00:29:00,830 --> 00:29:05,030 +تكونوا شيء لحالكم فأجوا قالولهم أعملوا ثورة على + +351 +00:29:05,030 --> 00:29:07,670 +الخلافة ساعدونا أنه نقضي على الخلافة هذه عشان + +352 +00:29:07,670 --> 00:29:10,510 +أنتوا تصيروا أنتوا الدولة الإسلامية أنتوا تصيروا + +353 +00:29:10,510 --> 00:29:14,950 +المسلمين وأجابوا واحد سموه اسمه الشريف حسين عمل + +354 +00:29:14,950 --> 00:29:18,170 +حاجة اسمه الخيانة الكبرى مش الثورة العربية الكبرى + +355 +00:29:18,170 --> 00:29:21,670 +الخيانة الكبرىواللي احنا بندرسها للأسف في التاريخ + +356 +00:29:21,670 --> 00:29:25,390 +الشريف حسين قام بالثورة العربية الكبرى على دولة + +357 +00:29:25,390 --> 00:29:30,530 +العثمانيين مش على الخلافة يبقى أجوا استخدموا + +358 +00:29:30,530 --> 00:29:34,410 +القومية العربية واللغة العربية من أجل إسقاط + +359 +00:29:34,410 --> 00:29:40,550 +الخلافة طب بس لأن هنا وقفوا لأ بقى اللغة العربية + +360 +00:29:40,550 --> 00:29:45,930 +زي ما شفنا في الغزو الفكري بدأوا ينادوا باللهجات + +361 +00:29:45,930 --> 00:29:50,310 +العاميةيبقى ماكانش هدفهم الحفاظ على اللغة العربية + +362 +00:29:50,310 --> 00:29:55,330 +أو القومية العربية هدفهم تفسيخ المجتمع وبعد أن + +363 +00:29:55,330 --> 00:29:59,390 +أسقطوا الدولة، دولة الخلافة بدأوا بالمنادة باللهجة + +364 +00:29:59,390 --> 00:30:02,970 +العامية ثم بعد ذلك بدأوا يقولوا مصر للمصريين، + +365 +00:30:02,970 --> 00:30:07,650 +سوريا للسوريين، وهكذا تقسيم المقسم وتجزيء المجزة + +366 +00:30:07,650 --> 00:30:14,150 +هذه فكرتهم الخبيثة من ورا التعريب هداك تغريب، هذه + +367 +00:30:14,150 --> 00:30:18,980 +تعريب، يبقى هم مش حبا في العربولا في عيون العرب + +368 +00:30:18,980 --> 00:30:26,500 +وإنما من أجل إسقاط الدولة طيب الفكرة الخامسة التي + +369 +00:30:26,500 --> 00:30:30,120 +دعت لها تلك الصحافة وهي الدعوة إلى سفور المرأة + +370 +00:30:30,120 --> 00:30:32,760 +وأنها دي أنا أشرت إليها في المحاضرة الفاتتة لما + +371 +00:30:32,760 --> 00:30:38,600 +قلت إذا كان المجتمع نصفه رجال فالنصف الآخر نساء + +372 +00:30:38,600 --> 00:30:43,040 +والنساء هي التي تربي النصف التاني يبقى بدأوا + +373 +00:30:43,040 --> 00:30:48,670 +يشتغلوا عليها عملولها صحافتها الخاصةبدأوا أن + +374 +00:30:48,670 --> 00:30:51,630 +المرأة لازم تكون حرة، طب إيش حرة؟ طب ما هي إنها + +375 +00:30:51,630 --> 00:30:54,910 +بتشتغل و إنها بتطلع و إنها بتحارب و إنها بتضمض و + +376 +00:30:54,910 --> 00:30:59,610 +بتجاوز و بتداوي و إلى آخر إيه؟ لأ، حرة يعني لازم + +377 +00:30:59,610 --> 00:31:07,090 +تشلح، جيب حجابها، تلبس مش لبس، هذا الحرية طب إيش + +378 +00:31:07,090 --> 00:31:10,350 +الحرية؟ الحرية تسيبها تعمل اللي بدها هيها، ممنوعة + +379 +00:31:10,350 --> 00:31:12,850 +أخوها يتدخل فيها، ممنوعة أبوها يتدخل فيها، صار + +380 +00:31:12,850 --> 00:31:16,300 +عمرها 18 سنة تطلع، خلاصاتبعت في الشارع، اتبعت تحت + +381 +00:31:16,300 --> 00:31:21,580 +الكباري، اتبعت وين ما اتبعت، هذه الحرية، طب أن هي + +382 +00:31:21,580 --> 00:31:26,280 +حرية هذه، يبقى هذا هدم للقيم، هدم للأخلاق، هدم + +383 +00:31:26,280 --> 00:31:31,400 +لكذا، يبقى إعلان الحرب على الحجاب وأنه يحول دون + +384 +00:31:31,400 --> 00:31:34,120 +مشاركة المرأة، عشان هي كانت مش كتير يعني، عشان + +385 +00:31:34,120 --> 00:31:38,880 +كانت محجبات مش كتير بتفهمن، صح؟ اه، بحول دون + +386 +00:31:38,880 --> 00:31:41,760 +مشاركة المرأة في الحياة وتقدمها، لأن المرأة دي + +387 +00:31:41,760 --> 00:31:44,300 +دايما يحط مانديل يعني بتفهمش، المعلومات ماتدخلش في + +388 +00:31:44,300 --> 00:31:52,200 +راسهاإيش رأيكوا؟ لا حول ولا قوة إلا بالله دخلوا + +389 +00:31:52,200 --> 00:31:56,080 +إنه يعني انت ليش؟ ليش عاملينك هيك؟ طب ليش هيك؟ طب + +390 +00:31:56,080 --> 00:32:01,760 +يا بنات بتعرفوا إنه المرأة كانت بترتدي لباس زي + +391 +00:32:01,760 --> 00:32:06,160 +لباس كانوا أوسع شوية حتى بدايات القرن التاسع عشر + +392 +00:32:06,160 --> 00:32:09,860 +في بريطانيا وفي فرنسا وفي كل البلاد بتعرفوا الكلام + +393 +00:32:09,860 --> 00:32:12,100 +هذا؟ + +394 +00:32:13,060 --> 00:32:16,760 +كان اللباس الواسع، بل كانت المرأة في الغرب تغطي + +395 +00:32:16,760 --> 00:32:22,580 +رأسها اليهود اليوم عندهم نساء منقبات، طائفة من + +396 +00:32:22,580 --> 00:32:26,060 +اليهود، نسائهم ما ببينش منين حاجة، طب ليش احنا + +397 +00:32:26,060 --> 00:32:30,340 +مطلوب ان النسوان يكشفن؟وهم المدينين عندهم نسوان هم + +398 +00:32:30,340 --> 00:32:33,960 +مايكشفوش أفهم ليش يعني، يبقى هي حرب على الإسلام و + +399 +00:32:33,960 --> 00:32:37,380 +أهله، هي حرب على الإسلام و أهله، دير بالك مش بحتن + +400 +00:32:37,380 --> 00:32:41,300 +على مصلحتك، لا والله هم عاوزين عدم مؤخذي، خلوكي + +401 +00:32:41,300 --> 00:32:46,400 +مثلك مثل أي بهيمة، وإذا ما نجحوا في جعل المرأة مثل + +402 +00:32:46,400 --> 00:32:51,380 +البهيمة، يبقى المجتمع كله إيش؟ انتهى، يبقى الحرب + +403 +00:32:51,380 --> 00:32:54,240 +على الحجاب، اتنين، الدعوة لتقليد المرأة الغربية في + +404 +00:32:54,240 --> 00:32:57,860 +كل شيء، طب احنا ماعناه المرأة الغربية؟مالا مالا + +405 +00:32:57,860 --> 00:33:01,380 +إذا المرأة الغربية مجتمعها ظلمها وأهلها ظلمينها + +406 +00:33:01,380 --> 00:33:06,440 +ودينها اللي هي بتنتمي إليه ظلمها طب احنا دينها + +407 +00:33:06,440 --> 00:33:12,400 +أنصفها وجعلها ترت وجعلها وجعلها أداها كل الحقوق بل + +408 +00:33:12,400 --> 00:33:15,720 +وقال للنبي صلى الله عليه وسلم شقائق الرجال وإلى + +409 +00:33:15,720 --> 00:33:19,840 +آخره من هذا الكلام طيب الدعوة إلى الإباحية تحت + +410 +00:33:19,840 --> 00:33:23,480 +عنوان الحرية الشخصية طبعا ومفهوم يبقى كل الصحف + +411 +00:33:23,480 --> 00:33:28,380 +كانت بمتابة محاضنتربى عليها أجيال هؤلاء الناس اللي + +412 +00:33:28,380 --> 00:33:32,600 +حاولوا أنهم يعني يقدحوا في أفكارنا في قيمنا في + +413 +00:33:32,600 --> 00:33:36,260 +عاداتنا في ديننا يهدموا عقيدتنا وما إلى ذلك يبقى + +414 +00:33:36,260 --> 00:33:40,360 +يا بناتي أجمل القول أقول أن أهم خمسة أفكار دعت + +415 +00:33:40,360 --> 00:33:45,220 +إليها الغزو الفكري والصهيونية والجماعات الهدامة + +416 +00:33:45,220 --> 00:33:50,160 +الهدم العقيدة من خلال الطعن في الأمور الغيبية + +417 +00:33:51,120 --> 00:33:57,000 +وإتاحة العمل للجماعات الهدامة، اتنين، العلمانية، + +418 +00:33:57,000 --> 00:34:04,120 +تلاتة، التغريب، اربعة، التعريب، خمسة، صفور المرأة + +419 +00:34:04,120 --> 00:34:05,180 +والسلمانية + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk.srt new file mode 100644 index 0000000000000000000000000000000000000000..9a1d4e296ec8290b06fb6106f5801baacc5ee830 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk.srt @@ -0,0 +1,1272 @@ +1 +00:00:20,600 --> 00:00:27,220 +البنات إن شاء الله تعالى نواصل اليوم مع موضوع + +2 +00:00:27,220 --> 00:00:32,560 +خصائص الإعلام الإسلامي كنا توقفنا في المحاضرة + +3 +00:00:32,560 --> 00:00:40,910 +الماضية عند الخاصية الثامنة وهي خاصية دعوة علم + +4 +00:00:40,910 --> 00:00:46,830 +و رسالة حضارة. دعوة علم ورسالة حضارة. مقصود أن هذا + +5 +00:00:46,830 --> 00:00:52,650 +الإعلام الإسلامي لابد أن يكون دعوة علم، أي فيه دعوة + +6 +00:00:52,650 --> 00:00:58,490 +للعلم، وفيه أيضًا يحمل بين طياته ومن خلال ما يبدو + +7 +00:00:58,490 --> 00:01:04,870 +رسالة لأمة يجب أن تعيش في كنف حضارة، وهي الحضارة + +8 +00:01:04,870 --> 00:01:11,590 +الإسلامية. طيب، كيف هذا الأمر؟ هذا الأمر بالتأكيد أنه + +9 +00:01:11,590 --> 00:01:16,730 +من خلال المصدر الذي يمثله هذا الإعلام الإسلامي. + +10 +00:01:16,730 --> 00:01:23,050 +المصدر هو الإسلام. الإعلام الإسلامي هو انعكاس لهذا + +11 +00:01:23,050 --> 00:01:30,170 +الدين. الدين في الأساس هو دعوة للعلم. الدين الإسلامي + +12 +00:01:30,170 --> 00:01:37,540 +هو دعوة للعلم، والدين الإسلامي أيضًا هو تأسيس لحضارة. + +13 +00:01:37,540 --> 00:01:44,800 +وعندما نقول حضارة، نقصد بها الحضارة بشقيها المادي + +14 +00:01:44,800 --> 00:01:52,240 +والمعنوي. أما إذا اقتصرت الحضارة على الشق المادي، + +15 +00:01:52,240 --> 00:01:57,440 +فهنا تسمى مدنية. تسمى مدنية، ولا يمكن أن نسميها + +16 +00:01:57,440 --> 00:02:01,800 +حضارة. وهذا الأمر ما نلحظه اليوم في الحضارة الغربية، + +17 +00:02:01,800 --> 00:02:07,380 +أو عفواً في المدنية الغربية. لديهم تطور، ولديهم علم، + +18 +00:02:07,380 --> 00:02:11,780 +ولديهم اكتشافات، وإلى آخره، ولكن... + +19 +00:02:23,110 --> 00:02:24,510 +ماشي. + +20 +00:02:31,910 --> 00:02:34,670 +هذا التنبيه لكل المحاضرات يا بنات، مش في.. مش في + +21 +00:02:34,670 --> 00:02:38,870 +محاضرة واحدة. في كل المحاضرات، الأكل والشرب مش في + +22 +00:02:38,870 --> 00:02:48,130 +القاعة هذه. ماشي؟ آه، إيه. طيب، قلت + +23 +00:02:48,130 --> 00:02:56,090 +...قلت يا بناتي أن الحضارة عندما تكتفي بشقها المادي، + +24 +00:02:56,090 --> 00:03:02,310 +لا تسمى حضارة، وإنما مدنية. فما فائدة المدنية التي + +25 +00:03:02,310 --> 00:03:06,550 +تهتم، أو الحضارة، إنجاز التعبير، التي تهتم بالشق + +26 +00:03:06,550 --> 00:03:12,110 +المادي ولا تهتم بالشق المعنوي، بمعنى بأخلاق + +27 +00:03:12,110 --> 00:03:16,210 +الإنسان، بالقيم التي يحيا من أجلها الإنسان، بالدين، + +28 +00:03:16,210 --> 00:03:22,720 +الذي هو المكون الأساسي لروح وعقل ونفس وقلب الإنسان. + +29 +00:03:22,720 --> 00:03:26,480 +إن لم يهتم بهذه الأمور، فنحن نطلق عليها مدنية. + +30 +00:03:26,480 --> 00:03:31,100 +الإعلام، أو عفواً، الدين الإسلامي جاء ليكون دعوة + +31 +00:03:31,100 --> 00:03:36,500 +للعلم. وكانت أول آية: اقرأ. بل ومن خلال الآيات + +32 +00:03:36,500 --> 00:03:45,880 +الكثيرة، أُُحت على أن أصحاب العلم لهم درجة معينة، درجة + +33 +00:03:45,880 --> 00:03:52,680 +رفيعة، درجة عالية في هذا الدين، وبالتالي لابد أن يكون + +34 +00:03:52,680 --> 00:03:58,900 +الإعلام الإسلامي فيه دعوة للعلم، وفيه حَدٌّ على قيم + +35 +00:03:58,900 --> 00:04:05,400 +الحضارة بشقيها العلمي والمادي والأخلاقي والقيمي. + +36 +00:04:05,400 --> 00:04:10,360 +هكذا جاء الإسلام. حتى أن محمداً صلى الله عليه وسلم + +37 +00:04:10,360 --> 00:04:21,460 +يقول: إنما بعثت لأتمم مكارم الأخلاق. ما هي؟ هل هي جانب مادي أو + +38 +00:04:21,460 --> 00:04:27,200 +جانب قيمي معنوي؟ جانب قيمي معنوي. فعندما رسول + +39 +00:04:27,200 --> 00:04:31,580 +الإسلام يحصر صلى الله عليه وسلم مهمته، + +40 +00:04:33,610 --> 00:04:38,310 +بأنه جاء ليتمّم مكارم الأخلاق. فإذا عمل الإعلام، أي + +41 +00:04:38,310 --> 00:04:43,330 +إعلام، على هبوط الأخلاق وانحضارها، هل يمكن أن يسمى + +42 +00:04:43,330 --> 00:04:47,990 +إعلامًا إسلاميًا؟ بالتأكيد لا. الإعلام الذي يعمل على + +43 +00:04:47,990 --> 00:04:54,130 +تجهيل الناس من خلال تضييع أوقاتهم وإشغال أوقاتهم + +44 +00:04:54,130 --> 00:04:58,370 +فيما لا يفيد، أيضًا لا يمكن أن نسميه إعلامًا إسلاميًا. + +45 +00:04:58,370 --> 00:05:03,030 +هتقولي يعني أنت يا أستاذ بتكاشي أنا نحضر وكذا؟ لأ. + +46 +00:05:03,030 --> 00:05:07,050 +تحضروا، لكن تحضروا ما يفيد، تحضروا ما ينشر العلم، + +47 +00:05:07,050 --> 00:05:11,470 +تحضروا ما يحقق القيم والأخلاق. أما إذا كان الإعلام + +48 +00:05:11,470 --> 00:05:17,370 +تحضرين منه ساعات، وتتعرضين له ساعات وأيام وشهور، حتى + +49 +00:05:18,510 --> 00:05:23,230 +الكتير من عمرك يذهب في هذه الأمور دون أن تحققي لا + +50 +00:05:23,230 --> 00:05:27,590 +فائدة علمية، ولا قيمة أخلاقية، ولا إلى ما ذلك، فهذا + +51 +00:05:27,590 --> 00:05:32,470 +ليس إعلامًا إسلاميًا. لأن مما يُسأل عنه الإنسان وعن + +52 +00:05:32,470 --> 00:05:38,220 +عمره، فيما أفناه. وعن عمره، فيما أفناه. بديك تتعرضي + +53 +00:05:38,220 --> 00:05:44,240 +لوسائل الإعلام، تعرضي، لكن تعرضي لما هو مفيد. أما إذا + +54 +00:05:44,240 --> 00:05:49,940 +تعرضتي لغير هذا الأمر، فأنت التي ستحاسبي، ومن هو + +55 +00:05:49,940 --> 00:05:55,600 +وراء الإعلام أيضًا سيحاسب، وسيحاسب عن كل من شاهد، + +56 +00:05:55,600 --> 00:06:03,900 +وسيحاسب عن كل من شاهد. إذا أي إعلام رأينا منه أنه + +57 +00:06:03,900 --> 00:06:09,700 +إفساد، أنه تجهيل، إفساد للضَّوْء العام، حطّ للأخلاق + +58 +00:06:09,700 --> 00:06:14,920 +والقيم، فلا يمكن أن نسميه إعلامًا إسلاميًا. لماذا؟ لأن + +59 +00:06:14,920 --> 00:06:22,740 +الإسلام جاء ليعلي من شأن العلم وأهله، وجاء ليعلي من + +60 +00:06:22,740 --> 00:06:26,820 +شأن القيم والأخلاق وأهلها. فمحمد صلى الله عليه وسلم + +61 +00:06:26,820 --> 00:06:32,460 +كما قال: إنما بعثت لأتمم مكارم الأخلاق. مدحه ربه + +62 +00:06:32,460 --> 00:06:39,830 +سبحانه وتعالى فقال: وإنك لعلي خلق عظيم. إذن هذا هو المضمون + +63 +00:06:39,830 --> 00:06:45,030 +الذي يجب أن يحمله الإعلام الإسلامي. والآيات تترى + +64 +00:06:45,030 --> 00:06:48,970 +بهذا الشأن، وهي معروضة أمامكم. قل: هل يستوي الذين + +65 +00:06:48,970 --> 00:06:53,430 +يعلمون والذين لا يعلمون؟ وهذا الاستفهام ليس بمعنى + +66 +00:06:53,430 --> 00:06:58,390 +أنه طلب للمعرفة الحقيقية، إنه يعني: هل يستوي أو لا + +67 +00:06:58,390 --> 00:07:02,870 +يستوي؟ ليس سؤالاً، وإنما هنا استنكار، يعني: لا يستوي، + +68 +00:07:02,870 --> 00:07:08,440 +لا يمكن أن يستوي أهل العلم بغيرهم من الجهل وما + +69 +00:07:08,440 --> 00:07:13,630 +إلى ذلك. والآية التي ربما كنت قد تعرضت لها، آية عظيمة، + +70 +00:07:13,630 --> 00:07:18,110 +آية كونية عظيمة. شهد الله أنه لا إله إلا هو. يعني + +71 +00:07:18,110 --> 00:07:22,510 +الذي يشهد بوحدانية الله سبحانه وتعالى، الله نفسه، + +72 +00:07:22,510 --> 00:07:28,510 +وملائكته، وأيضاً، وأولو العلم. لاحظوا هذا مستوى عالي، + +73 +00:07:28,510 --> 00:07:34,870 +مستوى رفيع، مستوى رفيع، أن يوضع أهل العلم للشهادة مع + +74 +00:07:34,870 --> 00:07:38,290 +شهادة الله سبحانه وتعالى وشهادة الملائكة. هذا قدر + +75 +00:07:38,950 --> 00:07:43,510 +رفيع، لا يمكن أن يصلوا إليه الجهلاء. فالإعلام الذي + +76 +00:07:43,510 --> 00:07:47,990 +يحاول أن يصنع الجهلاء، إذًا هذا إعلام منافق تماماً + +77 +00:07:47,990 --> 00:07:54,850 +لحكمة الإسلام ولما أراده الإسلام من غايات. حتى أن + +78 +00:07:54,850 --> 00:07:59,110 +الحبيب صلى الله عليه وسلم يقول: طلب العلم فريضة على + +79 +00:07:59,110 --> 00:08:04,270 +كل مسلم ومسلمة. على كل مسلم ومسلمة. فكيف يأتي الإعلام + +80 +00:08:04,270 --> 00:08:09,930 +ليضيع هذه الفريضة، ليجهل الناس؟ وأيضاً يقول صلى الله + +81 +00:08:09,930 --> 00:08:14,230 +عليه وسلم: من سلك طريقاً يلتمس فيه علماً، سهل الله له + +82 +00:08:14,230 --> 00:08:18,910 +طريقاً إلى الجنة. وفي حديث آخر: أن الملائكة تضع + +83 +00:08:18,910 --> 00:08:24,650 +أجنحتها لطالب العلم. لطالب العلم. وبالتالي أي شيء + +84 +00:08:24,650 --> 00:08:29,150 +يرفعه من قيمة العلم أكثر من هذا الدين والإعلام + +85 +00:08:29,150 --> 00:08:34,790 +الذي يجب أن يعبر عن هذا الدين. الخاصية التاسعة، + +86 +00:08:34,790 --> 00:08:41,950 +يا بناتي لا يوجد إعلام، لا يوجد إعلام على دهر هذه + +87 +00:08:41,950 --> 00:08:49,050 +البسيطة، على دهر هذه الأرض، له من الحكم ما للإعلام + +88 +00:08:49,050 --> 00:08:54,110 +الإسلامي من حكمه. الإعلام الإسلامي حكمه أنه فرض عين، + +89 +00:08:54,110 --> 00:09:01,130 +كما درسنا. فرض عين على أهل الاختصاص. إذا قاموا به، + +90 +00:09:01,130 --> 00:09:06,350 +سقطة عن من؟ عن الآخرين. ولكن عندما حاولنا أن نجمع + +91 +00:09:06,350 --> 00:09:10,990 +بين الأمرين، قلنا: وعلى كل مسلم أيضًا أن يقوم بواجب + +92 +00:09:10,990 --> 00:09:16,650 +الإعلام، ولكن بقدر استطاعته. بقدر استطاعته. فأنت من + +93 +00:09:16,650 --> 00:09:21,450 +استطاعتك، على الأقل أن تعلم أخاك أو أختك الصغيرة أو + +94 +00:09:21,450 --> 00:09:25,170 +ابنك، غداً في المستقبل، أن تعلميه الصلاة، أن + +95 +00:09:25,170 --> 00:09:28,450 +تعلميه ما هي شروط لا إله إلا الله وما إلى ذلك. إذا + +96 +00:09:28,450 --> 00:09:35,530 +هذا الحكم ينفرد به الإعلام الإسلامي. لا نجد، لا نجد + +97 +00:09:36,110 --> 00:09:42,110 +إعلامًا مسيحيًا نقول عنه فرضة، أو حكمه أنه فرض عين. لا نجد + +98 +00:09:42,110 --> 00:09:47,370 +ولا نجد إعلامًا هندوسيًا، ولا أبدًا على الإطلاق. الإعلام + +99 +00:09:47,370 --> 00:09:56,150 +الإسلامي يستمد هذه الخاصية لأنه إعلام عن دين، لأنه + +100 +00:09:56,150 --> 00:10:05,580 +دعوة لدين، لأنه تبليغ لدين. فبالتالي أصبح فرضًا. أصبح + +101 +00:10:05,580 --> 00:10:10,760 +فرضًا وواجبًا على كل من اتبع محمداً صلى الله عليه وسلم. + +102 +00:10:10,760 --> 00:10:17,160 +هو فرض وواجب على المؤمنين جميعًا. لماذا؟ في أربعة + +103 +00:10:17,160 --> 00:10:22,040 +نقاط نتحدث عن هذه الفرضية وعن هذه الخاصية في أربعة + +104 +00:10:22,040 --> 00:10:29,390 +نقاط. أولاً: أن الدعوة والإعلام كما قلنا هو عبادة. إذا + +105 +00:10:29,390 --> 00:10:34,410 +استحضرنا النية، عبادة نتقرب بها إلى الله. يعني مش + +106 +00:10:34,410 --> 00:10:41,950 +تشدق ولا فلسفة ولا بس وظيفة عابرة. لأ، كل ما تمارسينه + +107 +00:10:41,950 --> 00:10:46,390 +حتى وإن كنت تقبضين عليه راتباً، يعني أصبح مهنة ووظيفة + +108 +00:10:46,390 --> 00:10:53,850 +لك. إن استحضرتِ النية، يصبح عبادة. وقلت لك سابقاً لقطة + +109 +00:10:53,850 --> 00:10:59,770 +الكاميرا، عندما تلقطينها حسب نيتك، إما عبادة وإما وزر. + +110 +00:10:59,770 --> 00:11:06,870 +ممكن تصير وزر كمان إذا كانت مجانبة للصواب، كتابتك + +111 +00:11:06,870 --> 00:11:12,150 +للخبر نفس الشيء، التمثيلية نفس الشيء، الأغنية نفس + +112 +00:11:12,150 --> 00:11:18,360 +الشيء. ممكن الذي يغني، الذي ينشد، عبادة. واحد آخر ممكن + +113 +00:11:18,360 --> 00:11:22,500 +تكون عادة إن لم تكن وزر. مثل الأغاني الهابطة وما + +114 +00:11:22,500 --> 00:11:27,560 +إلى ذلك، أو التمثيل الهابط والفن الهابط. إذن هي + +115 +00:11:27,560 --> 00:11:33,120 +عبادة. عبادة يتقرب بها المسلم والمؤمن لربه سبحانه + +116 +00:11:33,120 --> 00:11:37,860 +وتعالى. قال الله تعالى: ومن أحسن قولا ممن دعا إلى + +117 +00:11:37,860 --> 00:11:43,780 +الله؟ دعا إلى الله، أي علمه، أي مارس الدعوة، قام + +118 +00:11:43,780 --> 00:11:50,770 +بالتبليغ، أنظروا، وما إلى ذلك. إذا ومن أحسن قولا ممن + +119 +00:11:50,770 --> 00:11:56,510 +دعا إلى الله وعمل صالحًا وقال: إني من المسلمين. وقال + +120 +00:11:56,510 --> 00:12:03,890 +صلى الله عليه وسلم: لأن يهدي الله بك رجلًا، وفي + +121 +00:12:03,890 --> 00:12:10,530 +رواية: خير لك من حمْر النعم. وفي حديث آخر: بلِّغوا عني، + +122 +00:12:11,730 --> 00:12:14,950 +لماذا هذا التبليغ؟ لأنها عبادة يا رب. يعني حتى تكون + +123 +00:12:14,950 --> 00:12:21,070 +أيها المسلم قائماً بواجب العبادة. النقطة الثانية: أن + +124 +00:12:21,070 --> 00:12:26,110 +الإعلام عن هذا الدين، ممارسة الإعلام لصالح الإسلام، + +125 +00:12:27,810 --> 00:12:32,690 +هو من أهم مزايا الأمة المسلمة. من أهم مزايا الأمة + +126 +00:12:32,690 --> 00:12:35,830 +المسلمة. من أهم مزايا الأمة المسلمة. ليه إحنا طول + +127 +00:12:35,830 --> 00:12:40,930 +لما بنقول بميزة تمتاز الأمة المسلمة، بنقول إنها خير + +128 +00:12:40,930 --> 00:12:48,970 +أمة. أخرجت للناس... هذه الخيرية مرتبطة ومقيدة بالقيام + +129 +00:12:48,970 --> 00:12:55,310 +بواجب الإعلام. إذا لم نعلم ولم نقم بواجب الدعوة عن + +130 +00:12:55,310 --> 00:13:02,800 +هذا الدين، فالخيرية متوقفة. الخيرية متوقفة. لا يبقى + +131 +00:13:02,800 --> 00:13:07,020 +الخيرية. مش عشان نبيض ولا عشان عينينا زرق ولا عشان + +132 +00:13:07,020 --> 00:13:12,340 +إحنا مسلمين بالاسم وبشهاد في الميلاد. الخيرية إذا + +133 +00:13:12,340 --> 00:13:17,700 +قمنا بواجبها، أصبحنا من الخيريين. إذا لم نقم بواجبها، + +134 +00:13:17,700 --> 00:13:23,890 +وهو واجب الدعوة إلى الله، أبدًا. طيب، قال الله تعالى: + +135 +00:13:23,890 --> 00:13:30,470 +كنتم خير أمة أُخرجت للناس. ليش يا رب كنا خير أمة؟ + +136 +00:13:30,470 --> 00:13:36,230 +قال: تأمرون بالمعروف وتنهون عن المنكر. لحظوا، الأمر + +137 +00:13:36,230 --> 00:13:41,470 +بالمعروف والنهي عن المنكر هو إعلام. النصيحة في + +138 +00:13:41,470 --> 00:13:47,980 +الدين في الإسلام هي إعلام. وطواصوا بالحق، وطواصوا + +139 +00:13:47,980 --> 00:13:53,940 +بالصبر. إعلام واضح؟ إذا قمنا بواجب الإعلام على وجهه + +140 +00:13:53,940 --> 00:13:57,560 +الصحيح، نصبح من أهل الخيرية التي قال عنها الله + +141 +00:13:57,560 --> 00:14:04,900 +سبحانه وتعالى. وقال أيضًا: والمؤمنون والمؤمنات، كيف + +142 +00:14:04,900 --> 00:14:11,170 +يعني؟ بيكونوا أولياء لبعضهم البعض. أيوة، إذا تأمروا مع + +143 +00:14:11,170 --> 00:14:14,650 +بعضهم، أو إذا أمروا بعضهم البعض بالمعروف، وإذا + +144 +00:14:14,650 --> 00:14:19,050 +تناهوا عن المنكر. لكن لا يمكن إن أنا أقول لك إن أنا + +145 +00:14:19,050 --> 00:14:26,250 +وليك، بمعنى إنني أحبك وإنني أواليك وأنا لا أنصح لك، + +146 +00:14:26,250 --> 00:14:32,500 +ولا أعيدك. لا يمكن إن أنا أقول لك إن أنا بأحبك وأنا + +147 +00:14:32,500 --> 00:14:36,440 +أشوفك واقعة في المنكر ولا أقول لك: يا أخي انتهي أو لا + +148 +00:14:36,440 --> 00:14:43,360 +تفعل. لا يمكن، لأن أنت تفعل المنكر بمعنى أنك متجهة إلى + +149 +00:14:43,360 --> 00:14:47,860 +جهنم والعياذ بالله، إلى الضلالة. طيب، كيف أنا أحبك + +150 +00:14:47,860 --> 00:14:51,760 +وأنا ما أخليك تتجهي إلى جهنم؟ يبقى أنْهَاكِ عن هذا + +151 +00:14:51,760 --> 00:14:56,920 +المنكر، وأمرك بالمعروف. إذا هنا الولاية تتحقق. ولاية + +152 +00:14:56,920 --> 00:15:01,380 +المؤمن للمؤمن، والمسلم للمسلم، تتحقق من خلال الأمر + +153 +00:15:01,380 --> 00:15:05,120 +بالمعروف والنهي عن المنكر. وهو إعلام. وهو إعلام. + +154 +00:15:05,120 --> 00:15:15,950 +النقطة الثالثة: الدعوة والإعلام مهمان للبشرية بصورة + +155 +00:15:15,950 --> 00:15:22,210 +عامة. مهمان للبشر. الدعوة والإعلام مهمان للبشر. يعني + +156 +00:15:22,210 --> 00:15:27,370 +أنت ممكن بدعوتك لإنسان تنقضيه، على سبيل المثال، من + +157 +00:15:27,370 --> 00:15:32,410 +الهلاك. ما أديش أقول من الظلمات إلى النور، يعني إخراجه + +158 +00:15:32,410 --> 00:15:36,610 +من كفر إلى إيمان. لأ، ممكن أنت إنسان شايف طفل ماشي + +159 +00:15:36,610 --> 00:15:41,090 +في الشارع في الأمطار، ويروح يقرب من أعمدة الكهرباء + +160 +00:15:41,090 --> 00:15:46,410 +الحديدية. وممكن أن تأمرِيه بالابتعاد، واضح؟ أنت هنا + +161 +00:15:46,410 --> 00:15:52,350 +قمتِ بواجب إعلام، بغض النظر هو مسلم، هو مش مسلم، بوذي، + +162 +00:15:52,350 --> 00:15:57,030 +هندوسي. أنت هنا علمتيه أنه يجب عليه أن يبتعد عن + +163 +00:15:57,030 --> 00:16:03,010 +الخطر، لحظة. يبقى أنا بحكي عن الإعلام بشكل عام، عن + +164 +00:16:03,010 --> 00:16:09,410 +الإعلام بشكل عام. الإعلام لازم للبشر، فما بالك إذا + +165 +00:16:09,410 --> 00:16:17,940 +كان الإعلام يتمنى لهم الخير في دنياهم وآخرتِهم. هذا + +166 +00:16:17,940 --> 00:16:21,840 +الإعلام اللي إحنا بنمارسه يا بناتي. الإنسان يعيش + + +223 +00:21:32,100 --> 00:21:35,700 +واجب عليه هذا يستحق اللعنة والعقاب بالله + +224 +00:21:40,860 --> 00:21:45,560 +طيب، هالإعلام هذا اللي واجب والإعلام اللي يعني + +225 +00:21:45,560 --> 00:21:50,880 +ذكرنا فيه كل هذه الخصائص ألا يجب أن يكون ممتعًا؟ + +226 +00:21:50,880 --> 00:21:56,020 +ألا يجب أن يكون شيقًا حتى لا يمل الناس، حتى يقبل + +227 +00:21:56,020 --> 00:22:02,020 +عليه الناس؟ ومن هنا جاءت هذه الخاصية: تنوع الوسائل + +228 +00:22:02,020 --> 00:22:10,320 +والأساليب. لو تأملتي وتدبرتي في كتاب الله سبحانه + +229 +00:22:10,320 --> 00:22:15,260 +وتعالى ستجدين من السياحة يعني واضح؟ لو أنتِ مررتِ في + +230 +00:22:15,260 --> 00:22:20,800 +كتاب الله ستجدين أن الأساليب في هذا القرآن رغم أنه + +231 +00:22:20,800 --> 00:22:25,400 +يكفيه أن يكون كتابًا مقدسًا، خلاص قدسيته من أنه من عند + +232 +00:22:25,400 --> 00:22:29,500 +الله، لكن هل هذا اكتفى الله سبحانه وتعالى بهذا + +233 +00:22:29,500 --> 00:22:33,180 +الأمر عشان يقول يا جماعة تعبدوا بهذا القرآن؟ لا بل + +234 +00:22:33,180 --> 00:22:37,600 +جعله له من الأساليب القصة والحوار وضرب الأمثلة + +235 +00:22:37,600 --> 00:22:44,040 +والنظر في الأرض وفي المخلوقات والترفيه عن النفس + +236 +00:22:44,040 --> 00:22:50,380 +والترهيب أحيانًا، والترغيب أحيانًا أخرى، كل هذه + +237 +00:22:50,380 --> 00:22:55,700 +الأساليب جاءت في القرآن الكريم. إذا كان الكتاب + +238 +00:22:55,700 --> 00:23:03,270 +الكريم المقدس الذي قدسه الله، رسالته لنا فيها هذا + +239 +00:23:03,270 --> 00:23:09,730 +الأمر، أليس واجب الإعلام أن يكون متعدد الأساليب؟ ولا + +240 +00:23:09,730 --> 00:23:13,650 +نحن فقط نظل مع الناس الموعظة الموعظة الموعظة، + +241 +00:23:13,650 --> 00:23:19,530 +الموعظة، الناس تمل، الناس تمل. طيب، ارفه عنهم. طيب ما هو + +242 +00:23:19,530 --> 00:23:23,830 +الترفيه؟ أحيانًا هو دعوة. أنتِ لستِ بالترفيه الهابط، + +243 +00:23:24,230 --> 00:23:29,190 +الترفيه من بناء، من تمثيل، من... من ألعاب، من كده + +244 +00:23:29,190 --> 00:23:33,850 +فيه دعوة، فيه دعوة أيضًا. إذا نحن نستطيع أن نوصل + +245 +00:23:33,850 --> 00:23:38,110 +هذا الدين، ندعو إلى هذا الدين من خلال وسائل وأساليب + +246 +00:23:38,110 --> 00:23:44,050 +متعددة، منها ما علمنا إياه القرآن. فالقرآن تنوعت + +247 +00:23:44,050 --> 00:23:48,590 +أساليبه ووسائله. فتَرى أن الإعلام الإسلامي لابد أن + +248 +00:23:48,590 --> 00:23:54,960 +يكون له أساليب ووسائل. على سبيل المثال القرآن، + +249 +00:23:54,960 --> 00:23:58,820 +السياحة الفكرية، القصة، ضرب الأمثلة، الحوار، ترغيب و + +250 +00:23:58,820 --> 00:24:05,620 +ترهيب، والآيات التي تدلل على ذلك كثيرة جدًا، لا نجد + +251 +00:24:05,620 --> 00:24:09,280 +في + +252 +00:24:09,280 --> 00:24:14,620 +القرآن، أو لا نجد شيء يبعث الأمل والتفاؤل في نفس + +253 +00:24:14,620 --> 00:24:20,300 +البشر أكثر من هذه الآية التي قال عنها العلماء أرجى + +254 +00:24:20,300 --> 00:24:27,640 +آية في القرآن، أرجى آية في القرآن: قل يا عبادي الذين + +255 +00:24:27,640 --> 00:24:32,400 +أسرفوا على أنفسهم، مش بس فعلوا ذنوبًا، لا بل أسرفوا في + +256 +00:24:32,400 --> 00:24:37,760 +فعل الذنوب، أسرفوا في ارتكاب المحرمات والكبائر وما + +257 +00:24:37,760 --> 00:24:42,860 +إلى ذلك. طيب، إيش حالهم هذول؟ قال لهم: أعذبكم؟ قال لهم كذا؟ + +258 +00:24:42,860 --> 00:24:48,980 +أبدًا، قال لهم: الذين أسرفوا على أنفسهم، لا تقنطوا من رحمة + +259 +00:24:48,980 --> 00:24:54,140 +الله. يعني رحمة الله، يعني يبقى هذا إيش؟ هذا درس لنا + +260 +00:24:54,140 --> 00:25:00,920 +نحن، درس لنا نحن، نحن كإعلاميين، أنه يجب علينا ألا + +261 +00:25:00,920 --> 00:25:07,600 +نقنط الناس ولا نيأس الناس بأي حال من الأحوال. هذا + +262 +00:25:07,600 --> 00:25:13,480 +مبدأ على الإعلام الإسلامي، دائمًا أن يجعل الإنسان + +263 +00:25:13,480 --> 00:25:18,780 +مرتبطًا بربه من خلال الأمل والتفاؤل، وليس من خلال + +264 +00:25:18,780 --> 00:25:23,420 +الإحباط واليأس. فهذا ليس من دين الله، لأن الله + +265 +00:25:23,420 --> 00:25:26,300 +سبحانه وتعالى يقول: قل يا عبادي الذين أسرفوا على + +266 +00:25:26,300 --> 00:25:32,430 +أنفسهم، أسرفوا، لا تقنطوا من رحمة الله، إن الله يغفر الذنوب + +267 +00:25:32,430 --> 00:25:37,610 + وهذا أسلوب، أسلوب يبعث الأمل، يبعث التفاؤل، + +268 +00:25:37,610 --> 00:25:43,230 +يبعث الحيوية والنشاط في الإنسان المحطم. وإلا لماذا + +269 +00:25:43,230 --> 00:25:47,950 +نرى، يعني، الانتحار المنتشر فيما يسمى بالمدنية + +270 +00:25:47,950 --> 00:25:51,830 +الأوروبية أو المدنية الغربية؟ لماذا؟ مع أن عندهم كل + +271 +00:25:51,830 --> 00:25:58,040 +وسائل الراحة والترفيه. لحظة، لأنه يشعر في قرارة نفسه + +272 +00:25:58,040 --> 00:26:04,260 +الداخلية أنه وصل إلى مرحلة ينكر فيها ذاته. فإذا ما + +273 +00:26:04,260 --> 00:26:09,060 +أنكر الإنسان ذاته وتنكر لذاته، طيب ليش أنا عايش؟ + +274 +00:26:09,060 --> 00:26:14,900 +ليش أنا عايش؟ فيبقى الإسلام يجعلك تجد ذاتك، يجعلك + +275 +00:26:14,900 --> 00:26:19,560 +تتفاعل مع ذاتك من خلال فتح باب الأمل وفتح باب + +276 +00:26:19,560 --> 00:26:24,380 +التفاؤل. أيضًا من الأساليب التي ذكرها الله سبحانه + +277 +00:26:24,380 --> 00:26:28,660 +وتعالى في القرآن الكريم: ادعُ إلى سبيل ربك بالحكمة + +278 +00:26:28,660 --> 00:26:32,800 +والموعظة الحسنة. الحكمة، الموعظة الحسنة، طبعًا أسلوب، الموعظة + +279 +00:26:32,800 --> 00:26:37,350 +الحسنة أسلوب، لأن مع الكلام في موعظة غير حسنة، أه طيب. + +280 +00:26:37,350 --> 00:26:41,430 +وَجادلهم بالتي هي أحسن، كمان أسلوب. لاحظوا، يبقى حكمة + +281 +00:26:41,430 --> 00:26:45,490 +وموعظة وجدال، وهذه كلها من أساليب القرآن. طيب ما + +282 +00:26:45,490 --> 00:26:48,570 +نحن في الإعلام ممكن نعملها، يعني مش ممكن نحن نكون + +283 +00:26:48,570 --> 00:26:52,770 +نُبَيِّن للناس الحكمة، وكيف من خلال السلوك هذا، وكيف + +284 +00:26:52,770 --> 00:26:57,230 +الموعظة نمارسها من خلال، ربما ترفيه، من خلال أغنية، + +285 +00:26:57,230 --> 00:27:01,210 +من خلال تمثيل، من خلال حتى خبر، نعلق على خبر، نعلق + +286 +00:27:01,210 --> 00:27:06,230 +على تقرير، فيكون موعظة. والحوار والجدال أيضًا مع + +287 +00:27:06,230 --> 00:27:11,730 +المسلمين ومع غير المسلمين أيضًا، يكون هذا الأمر. حتى + +288 +00:27:11,730 --> 00:27:17,850 +الله سبحانه وتعالى يقول لنبيَّيهِ الكريمين موسى وهارون + +289 +00:27:17,850 --> 00:27:24,770 +عليهما السلام، يقول لهما: اذهبا إلى فرعون، إنه لاحظوا مش + +290 +00:27:24,770 --> 00:27:35,050 +كافر، طغى في كفره، طغى في جبروته، في قتله، في تسلطه على + +291 +00:27:35,050 --> 00:27:39,230 +البشر، إنه طغى، يعني طغى، وكلمة طغى يعني في كل جوانب، + +292 +00:27:39,230 --> 00:27:43,410 +في كل الجوانب، إنه طغى، إيش أعمل له؟ اقطعوا رأسه؟ + +293 +00:27:43,410 --> 00:27:52,390 +بالرغم من طغيانه، فقول له قولا لينًا. لاحظوا، طيب يبقى + +294 +00:27:52,390 --> 00:27:55,450 +هذا لسة بنبقى أولًا أن يكون الأمر قيل لنا، نحن مش + +295 +00:27:55,450 --> 00:28:00,290 +قاعدين نتعامل مع فرعون، شعوبنا يعني، وأفراد الشعوب + +296 +00:28:00,290 --> 00:28:04,370 +مش فراعنة يا جماعة، صح ولا لا؟ بالعكس، هذول الناس + +297 +00:28:04,370 --> 00:28:09,370 +يا إما غافل، يا إما ساهي، يا إما أحيانًا عاصي، يا + +298 +00:28:09,370 --> 00:28:16,090 +إما أحيانًا تارك لشيء، لكن مش فرعون، مش فرعون في + +299 +00:28:16,090 --> 00:28:19,930 +النهاية، يبقى لسة نحن مأمورون أن نحن نقول له قولا + +300 +00:28:19,930 --> 00:28:23,550 +لينًا. أكثر كمان من فرعون، إذا فرعون ربنا أمرنا أنه + +301 +00:28:23,550 --> 00:28:27,850 +نقول له قولا لينًا، فما بالكم بالإنسان العادي؟ يبقى لا + +302 +00:28:27,850 --> 00:28:31,690 +بدنا نكون أكثر لينًا كمان مما كنا مع فرعون، أو مما + +303 +00:28:31,690 --> 00:28:43,490 +كان النبيان الكريمين عليهما الصلاة والسلام مع فرعون. خاصية + +304 +00:28:43,490 --> 00:28:48,330 +أخيرة إن شاء الله تعالى، خاصية أخيرة أختم بها في + +305 +00:28:48,330 --> 00:28:53,230 +المحاضرة اليوم وهي الواقعية في الحوار ومعالجة + +306 +00:28:53,230 --> 00:28:58,270 +الوقائع. الواقعية في الحوار ومعالجة الوقائع. من أين + +307 +00:28:58,270 --> 00:29:03,230 +يستمد الإعلام الإسلامي خاصية أن يكون واقعيًا وأن + +308 +00:29:03,230 --> 00:29:07,570 +يعالج الوقائع من القرآن الكريم؟ طيب، إيش اللي يعني + +309 +00:29:07,570 --> 00:29:11,010 +بيخلينا نقول إن القرآن الكريم كان واقعيًا وعالج + +310 +00:29:11,010 --> 00:29:17,610 +الوقائع؟ لأنه الخالق يعلم كل الأمور، ماشي، الخالق + +311 +00:29:17,610 --> 00:29:24,330 +يعلم كل الأمور، لكن برضه بدنا فعل يدل على أنه، هل + +312 +00:29:24,330 --> 00:29:32,430 +الإسلام كان واقعيًا وجاء ليعالج... المفسرة + +313 +00:29:32,430 --> 00:29:40,290 +هي مُحْتَوَاةٌ بين جُثَيْنِ، هناك جمال القرآن، ما نزل دفعة + +314 +00:29:40,290 --> 00:29:45,590 +واحدة، يعني، إلى اللوح المحفوظ في السماء + +315 +00:29:45,590 --> 00:29:51,730 +الدنيا، لكن تنزيله على الأرض نزل مُفَرَّقًا حسب الأحداث + +316 +00:29:52,430 --> 00:29:56,870 +اللي تناسب غزوة بدر، نزل إليها آيات. غزوة بدر، غزوة + +317 +00:29:56,870 --> 00:30:00,930 +أحد، نزل إليها آيات. الخندق، نزل إليه آيات. حنين، نزل إليها + +318 +00:30:00,930 --> 00:30:04,490 +آيات. المرة اللي اتجادلت مع جوزها واختلفت مع جوزها، + +319 +00:30:04,490 --> 00:30:09,110 +قد سمع الله قول التي تجادلك. الصحابي اللي راح بعثه + +320 +00:30:09,110 --> 00:30:11,450 +إلى بني المُسْتَلِق، واجه، قال له: يا رسول الله، بني + +321 +00:30:11,450 --> 00:30:15,930 +المُسْتَلِق ارتدوا. قال: إن جاءَكُمْ فاسقٌ بنَبَأٍ، يبقى نزل + +322 +00:30:15,930 --> 00:30:21,010 +بحسب الأحداث، إذا كان... وعالج الوقائع، هذه. وقال له: إن + +323 +00:30:21,010 --> 00:30:25,350 +جاءَكُمْ فاسقٌ بنبأٍ، إيش المعالجة؟ فتَبينوا، وفي رواية + +324 +00:30:25,350 --> 00:30:30,790 +فتَتَبَيَّنُوا، وهذا منهج لكم يا أهل الإعلام والدعوة. طيب، + +325 +00:30:30,790 --> 00:30:36,130 +إذا كان القرآن الكريم أنزله الله سبحانه وتعالى + +326 +00:30:36,130 --> 00:30:42,290 +ليُعالِجَ الوقائع والأحداث، وليكون واقعيًا، هو معالجته + +327 +00:30:42,290 --> 00:30:47,590 +للأحداث تُعطيه الواقعية. وإلا لو ما عالج الأحداث + +328 +00:30:47,590 --> 00:30:53,370 +والوقائع، لبقى في إطاره إيش؟ النظري، في إطاره النظري + +329 +00:30:53,370 --> 00:30:57,970 +الفلسفي، بعيد عن الواقع، وهذا كتير من الأفكار + +330 +00:30:57,970 --> 00:31:02,450 +والعقائد فلسفية نظرية ما لها علاقة بواقع الإنسان، + +331 +00:31:02,450 --> 00:31:07,690 +لكن القرآن الكريم، وهذا الدين العظيم، هو جاء للإنسان + +332 +00:31:07,690 --> 00:31:14,250 +لِمعيشة الإنسان، لحياة الإنسان في الدنيا والآخرة. إذا + +333 +00:31:14,250 --> 00:31:18,830 +الإعلام الإسلامي الذي يجب أن يقول عن نفسه إسلامي، + +334 +00:31:18,830 --> 00:31:25,330 +لابد أن يتخذ لنفسه هذه الصفة. بالتالي، الإعلام الذي + +335 +00:31:25,330 --> 00:31:33,890 +ينأى بنفسه عن معالجة أمور وقضايا وهموم الناس ليس + +336 +00:31:33,890 --> 00:31:38,830 +إعلامًا إسلاميًا، ليس إعلامًا إسلاميًا. يعني إذا رأى + +337 +00:31:38,830 --> 00:31:44,670 +الإعلام ظلمًا يقع من الحاكم على المحكومين، وعشان + +338 +00:31:44,670 --> 00:31:48,530 +يعني يريد يظل يأخذ المال من الحاكم، ما ينظر إلى هذا + +339 +00:31:48,530 --> 00:31:53,430 +الأمر، هل هذا إعلام إسلامي؟ أبدًا. طيب، الإعلام الذي + +340 +00:31:53,430 --> 00:32:00,350 +الناس في واد، وهمومها واتجاهاتها وآراؤها في واد، وهو + +341 +00:32:00,350 --> 00:32:07,000 +في واد آخر، ليس إعلامًا إسلاميًا. يبقى الإعلام الإسلامي + +342 +00:32:07,000 --> 00:32:13,180 +هو ذلك الإعلام الذي يهتم بواقع البشر، مش بس + +343 +00:32:13,180 --> 00:32:19,040 +المسلمين، البشر، مسلمين وغير مسلمين، يقف على واقعهم، + +344 +00:32:19,040 --> 00:32:23,960 +يناقش، يحاور، يعالج وما إلى ذلك، ويقف على احتياجاتهم، + +345 +00:32:23,960 --> 00:32:28,900 +ويعمل على تلبية هذه الاحتياجات، وتوصيل هذه + +346 +00:32:28,900 --> 00:32:32,420 +الاحتياجات إلى أولي الأمر، مش يكون بوقًا لأولي الأمر. + +347 +00:32:34,280 --> 00:32:41,820 +ليس المطلوب أن يكون الإعلام بوقًا لأولي الأمر. قال + +348 +00:32:41,820 --> 00:32:50,140 +رضي الله عنه أبو بكر أو عمر: لا خير فيكم إن لم + +349 +00:32:50,140 --> 00:32:54,880 +تقولوها. من هم؟ الرأي العام. طيب ما الإعلام اليوم + +350 +00:32:54,880 --> 00:32:59,700 +يحمل الرأي العام، يا بنات، إلى جهات الاختصاص. قال: لا + +351 +00:32:59,700 --> 00:33:05,500 +خير فيكم إن لم تقولوها، ولا خير فينا...اللي لم نسمعها. + +352 +00:33:05,500 --> 00:33:11,440 +لاحظوا. طيب، الإعلام القائم، لا خير فيه اللي لم ينقل + +353 +00:33:11,440 --> 00:33:17,840 +هموم واحتياجات البشر، مسلمين وغير مسلمين، إلى + +354 +00:33:17,840 --> 00:33:23,900 +من؟ إلى أصحاب الأمر، إلى ولي الأمر. أما أن يبقى يعني + +355 +00:33:23,900 --> 00:33:28,760 +الإعلام يجعدلي يعني، على زي ما بقعد على رمانة + +356 +00:33:28,760 --> 00:33:32,500 +الميزان، لا إلى اليمين ولا إلى الشمال، عشان يظلوا + +357 +00:33:32,500 --> 00:33:36,460 +حاله، ماشي. هذا ليس إعلامًا إسلاميًا، ولا يمكن أن نسميه + +358 +00:33:36,460 --> 00:33:40,240 +إعلامًا إسلاميًا. سؤال أخير في هذه النقطة. طيب، مادام + +359 +00:33:40,240 --> 00:33:47,260 +الإعلام الإسلامي يُعالِجُ الوقائع والأحداث، هل له أن + +360 +00:33:47,260 --> 00:33:55,330 +يختلقها؟ هو يوجد الحدث؟ هل للإعلام من صلاحيته أن + +361 +00:33:55,330 --> 00:33:58,890 +يوجد الحدث، ثم بعد ذلك يجعل الناس يتعاطفون أو + +362 +00:33:58,890 --> 00:34:05,150 +يتفاعلون مع الحدث؟ لا، لاحظتم؟ + +363 +00:34:06,430 --> 00:34:13,330 +الإعلام لا يصنع الحدث، وإنما الإعلام يقوم بمعايشة + +364 +00:34:13,330 --> 00:34:19,790 +الحدث ونقله وتغطيته، أما إن هو اللي يصنعه، هنا يكون + +365 +00:34:19,790 --> 00:34:25,930 +أداة وبوق زي الإعلام اللي قائم، بيجي ويقول لك والله + +366 +00:34:25,930 --> 00:34:30,330 +عملوا، يعني، معالجة للسرطان ومش عارف إيش، وفي + +367 +00:34:30,330 --> 00:34:35,910 +النهاية كله طلع المعالج إصبع كباب. مش ممكن، مش ممكن + +368 +00:34:35,910 --> 00:34:40,890 +طبعًا مش ممكن، هنا صناعة حدث كاذب واهي، بغض النظر حتى + +369 +00:34:40,890 --> 00:34:44,550 +عن المثال اللي أنا ضربته، أمثلة كثيرة، لا يمكن + +370 +00:34:44,550 --> 00:34:49,030 +للإعلام أن يكون بوقًا للحاكم، يصنع الحدث ويجعل الناس + +371 +00:34:49,030 --> 00:34:54,050 +تجري وراء الحدث دون أن يكونوا مُحَقِّقِينَ لمصالحها، مصالح + +372 +00:34:54,050 --> 00:34:58,370 +الجماهير واتجاهاتها ورغباتها. أتوقف معكم عند هذه + +373 +00:34:58,370 --> 00:35:03,370 +النقطة إن شاء الله، ونكمل إن شاء الله في المحاضرات + +374 +00:35:03,370 --> 00:35:05,470 +القادمة، والسلام عليكم ورحمة الله. diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..99759a638ace5e8606fba69439dca373a6905da7 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk_postprocess.srt @@ -0,0 +1,1496 @@ +1 +00:00:20,600 --> 00:00:27,220 +البنات ان شاء الله تعالى نواصل اليوم مع موضوع + +2 +00:00:27,220 --> 00:00:32,560 +خصائص الإعلام الإسلامي كنا توقفنا في المحاضرة + +3 +00:00:32,560 --> 00:00:40,910 +الماضية عند الخاصية التامنة وهي خاصيةدعوة علم + +4 +00:00:40,910 --> 00:00:46,830 +ورسالة حضارة دعوة علم ورسالة حضارة مقصود أن هذا + +5 +00:00:46,830 --> 00:00:52,650 +الإعلام الإسلامي لابد أن يكون دعوة علم أي فيه دعوة + +6 +00:00:52,650 --> 00:00:58,490 +للعلم وفيه أيضا يحمل بين طياته ومن خلال ما يبدو + +7 +00:00:58,490 --> 00:01:04,870 +رسالة لأمة يجب أن تعيش في كنف حضارة وهي الحضارة + +8 +00:01:04,870 --> 00:01:11,590 +الإسلامية طيبكيف هذا الأمر؟ هذا الأمر بالتأكيد أنه + +9 +00:01:11,590 --> 00:01:16,730 +من خلال المصدر الذي يمثله هذا الإعلام الإسلامي + +10 +00:01:16,730 --> 00:01:23,050 +المصدر هو الإسلام الإعلام الإسلامي هو انعكاس لهذا + +11 +00:01:23,050 --> 00:01:30,170 +الدين الدين في الأساس هو دعوة للعلم الدين الإسلامي + +12 +00:01:30,170 --> 00:01:37,540 +هو دعوة للعلم والدين الإسلامي أيضاهو تأسيس لحضارة + +13 +00:01:37,540 --> 00:01:44,800 +وعندما نقول لحضارة نقصد بيها الحضارة بشقيها المادي + +14 +00:01:44,800 --> 00:01:52,240 +والمعنوي أما إذا اقتصرت الحضارةعلى الشق المادى + +15 +00:01:52,240 --> 00:01:57,440 +فهنا تسمى مدنية تسمى مدنية ولا يمكن أن نسميها + +16 +00:01:57,440 --> 00:02:01,800 +حضارة وهذا الأمر ما نلحظه اليوم في الحضارة الغربية + +17 +00:02:01,800 --> 00:02:07,380 +أو عفوا في المدنية الغربية لديهم تطور و لديهم علم + +18 +00:02:07,380 --> 00:02:11,780 +و لديهم اكتشافات و و الى اخرى ولكن + +19 +00:02:23,110 --> 00:02:24,510 +ماشي + +20 +00:02:31,910 --> 00:02:34,670 +هذا التنبيه لكل المحاضرات يا بنات مش في .. مش في + +21 +00:02:34,670 --> 00:02:38,870 +محاضرة واحدة في كل المحاضرات الأكل والشرب مش في + +22 +00:02:38,870 --> 00:02:48,130 +القاعة هذه ماشي؟ اه ايه طيب قلت + +23 +00:02:48,130 --> 00:02:56,090 +.. قلت بناتي أن الحضارة عندما تكتفي بشقها المادي + +24 +00:02:56,090 --> 00:03:02,310 +لا تسمى حضارة وإنما مدنيةفما فائدة المدنية التي + +25 +00:03:02,310 --> 00:03:06,550 +تهتم أو الحضارة، إنجاز التعبير التي تهتم بالشق + +26 +00:03:06,550 --> 00:03:12,110 +المادى ولا تهتم بالشق المعنوي، بمعنى بأخلاق + +27 +00:03:12,110 --> 00:03:16,210 +الإنسان، بالقيم التي يحيى من أجلها الإنسان، بالدين + +28 +00:03:16,210 --> 00:03:22,720 +الذي هو المكون الأساسيلروح وعقل ونفس وقلب الإنسان + +29 +00:03:22,720 --> 00:03:26,480 +إن لم يهتم بهذه الأمور فنحن نطلق عليها مدنية + +30 +00:03:26,480 --> 00:03:31,100 +الإعلام أو عفوًا الدين الإسلامي جاء ليكون دعوة + +31 +00:03:31,100 --> 00:03:36,500 +للعلم فكانت أول آية اقرأ بل ومن خلال الآيات + +32 +00:03:36,500 --> 00:03:45,880 +الكثيرة حتت على أن أصحاب العلم لهم درجة معينة درجة + +33 +00:03:45,880 --> 00:03:52,680 +رفيعة درجة عاليةفي هذا الدين وبالتالي لابد أن يكون + +34 +00:03:52,680 --> 00:03:58,900 +الإعلام الإسلامي فيه دعوة للعلم وفيه حد على قيم + +35 +00:03:58,900 --> 00:04:05,400 +الحضارة بشقيها العلم والمادي والأخلاقي والقيمي + +36 +00:04:05,400 --> 00:04:10,360 +هكذا جاء الإسلام حتى أن محمد صلى الله عليه وسلم + +37 +00:04:10,360 --> 00:04:21,460 +يقول انما بعدتهوالأخلاق ما هي؟ هل هي جانب مادي أو + +38 +00:04:21,460 --> 00:04:27,200 +جانب قيمي معنوي؟ جانب قيمي معنوي فعندما رسول + +39 +00:04:27,200 --> 00:04:31,580 +الإسلام يحصر صلى الله عليه وسلم مهمته + +40 +00:04:33,610 --> 00:04:38,310 +بأنه جاء ليتمّم مكارمة الأخلاق فإذا عمل الإعلام أي + +41 +00:04:38,310 --> 00:04:43,330 +إعلام على هبوط الأخلاق وانحضارها هل يمكن أن يسمى + +42 +00:04:43,330 --> 00:04:47,990 +إعلام إسلامي بالتأكيد لا الإعلام الذي يعمل على + +43 +00:04:47,990 --> 00:04:54,130 +تجهيل الناس من خلال تضييع أوقاتهم وإشغال أوقاتهم + +44 +00:04:54,130 --> 00:04:58,370 +فيما لا يفيدأيضا لا يمكن أن نسميه إعلام إسلامي + +45 +00:04:58,370 --> 00:05:03,030 +هتقولي يعني أنت يا أستاذ بتكاشي أنا نحضر وكذا؟ لأ + +46 +00:05:03,030 --> 00:05:07,050 +تحضروا لكن تحضروا ما يفيد، تحضروا ما ينشر العلم، + +47 +00:05:07,050 --> 00:05:11,470 +تحضروا ما يحقق القيم والأخلاق، أما إذا كان الإعلام + +48 +00:05:11,470 --> 00:05:17,370 +تحضرين منه ساعات وتتعرضين له ساعات وأيام وشهور حتى + +49 +00:05:18,510 --> 00:05:23,230 +الكتير من عمرك يذهب في هذه الأمور دون أن تحققي لا + +50 +00:05:23,230 --> 00:05:27,590 +فائدة علمية ولا قيمة أخلاقية ولا إلى ما ذلك فهذا + +51 +00:05:27,590 --> 00:05:32,470 +ليس إعلام إسلامي لأن مما يُسأل عنه الإنسان وعن + +52 +00:05:32,470 --> 00:05:38,220 +عمرهفيما أفناه وعن عمره فيما أفناه بديك تتعرضي + +53 +00:05:38,220 --> 00:05:44,240 +لوسائل الإعلام تعرضي لكن تعرضي لما هو مفيد أما إذا + +54 +00:05:44,240 --> 00:05:49,940 +تعرضتي لغير هذا الأمر فأنت التي ستحاسبي ومن هو + +55 +00:05:49,940 --> 00:05:55,600 +وراء الإعلام أيضا سيحاسب وسيحاسب عن كل من شاهد + +56 +00:05:55,600 --> 00:06:03,900 +وسيحاسب عن كل من شاهد إذا أي إعلام ان رأينا منهأنه + +57 +00:06:03,900 --> 00:06:09,700 +إفساد، أنه تجهيل، إفساد للضوء العام، حط للأخلاق + +58 +00:06:09,700 --> 00:06:14,920 +والقيم، فلا يمكن أن نسميه إعلام إسلامي لماذا؟ لأن + +59 +00:06:14,920 --> 00:06:22,740 +الإسلام جاء ليعليمن شأن العلم وأهله وجاء ليعلي من + +60 +00:06:22,740 --> 00:06:26,820 +شأن القيم والأخلاق وأهلها فمحمد صلى الله عليه وسلم + +61 +00:06:26,820 --> 00:06:32,460 +كما قال انما بعدت لأتمم مكارمة الأخلاق مدحه ربه + +62 +00:06:32,460 --> 00:06:39,830 +سبحانه وتعالى فقال وإنكنعم، إذن هذا هو المضمون + +63 +00:06:39,830 --> 00:06:45,030 +الذي يجب أن يحمله الإعلام الإسلامي والآيات تترى + +64 +00:06:45,030 --> 00:06:48,970 +بهذا الشأن وهي معروضة أمامكم قل هل يستوي الذين + +65 +00:06:48,970 --> 00:06:53,430 +يعلمون والذين لا يعلمون؟ وهذا الاستفهام ليس بمعنى + +66 +00:06:53,430 --> 00:06:58,390 +إنه طلب للمعرفة الحقيقية إنه يعني هل يستوي أو لا + +67 +00:06:58,390 --> 00:07:02,870 +يستوي؟ ليس سؤال وإنما هنا استنكار، يعني لا يستوي، + +68 +00:07:02,870 --> 00:07:08,440 +لا يمكن أن يستوي الأهل العلمي معغيرهم من الجهل وما + +69 +00:07:08,440 --> 00:07:13,630 +إلى ذلكوالآية التي ربما كنت قد تعرضت لها آية عظيمة + +70 +00:07:13,630 --> 00:07:18,110 +آية كونية عظيمة شهد الله أنه لا إله إلا هو يعني + +71 +00:07:18,110 --> 00:07:22,510 +الذي يشهد بوحدانية الله سبحانه وتعالى الله نفسه + +72 +00:07:22,510 --> 00:07:28,510 +وملائكته وأيضا وأولو العلم لاحظوا هذا مستوى عالي + +73 +00:07:28,510 --> 00:07:34,870 +مستوى رفيع مستوى رفيع أن يوضع أهل العلم للشهادة مع + +74 +00:07:34,870 --> 00:07:38,290 +شهادة الله سبحانه وتعالى وشهادة الملائكة هذا قدر + +75 +00:07:38,950 --> 00:07:43,510 +رافيع لا يمكن أن يصلوا إليه الجهلاء فالإعلام الذي + +76 +00:07:43,510 --> 00:07:47,990 +يحاول أن يصنع الجهلاء إذا هذا إعلام منافق تماما + +77 +00:07:47,990 --> 00:07:54,850 +لحكمة الإسلام ولما أراده الإسلام من غايات حتى أن + +78 +00:07:54,850 --> 00:07:59,110 +الحبيب صلى الله عليه وسلم يقول طلب العلم فريضة على + +79 +00:07:59,110 --> 00:08:04,270 +كل مسلم ومسلمةعلى كل مسلم ومسلمة فكيف يأتي الإعلام + +80 +00:08:04,270 --> 00:08:09,930 +ليضيع هذه الفريضة ليجهل الناس وأيضا يقول صلى الله + +81 +00:08:09,930 --> 00:08:14,230 +عليه وسلم من سلك طريقا يلتمس فيه علما سهل الله له + +82 +00:08:14,230 --> 00:08:18,910 +طريقا إلى الجنة وفي حديث آخر أن الملائكة تضع + +83 +00:08:18,910 --> 00:08:24,650 +أجنحتهالطالب العلم لطالب العلم وبالتالي أي شيء + +84 +00:08:24,650 --> 00:08:29,150 +يرفعه من قيمة العلم أكتر من هذا الدين والإعلام + +85 +00:08:29,150 --> 00:08:34,790 +الذي يجب أن يعبر عن هذا الدين الخاصية التاسعة + +86 +00:08:34,790 --> 00:08:41,950 +بناتي لا يوجد إعلام لا يوجد إعلام على دهر هذه + +87 +00:08:41,950 --> 00:08:49,050 +البسيطة على دهر هذه الأرض له من الحكم ما للإعلام + +88 +00:08:49,050 --> 00:08:54,110 +الإسلامي من حكمهالإعلام الإسلامي حكمه أنه فرض عين + +89 +00:08:54,110 --> 00:09:01,130 +كما درسنا فرض عين على أهل الإختصاص إذا قاموا به + +90 +00:09:01,130 --> 00:09:06,350 +سقطة عن من؟ عن الآخرين ولكن عندما حاولنا أن نجمع + +91 +00:09:06,350 --> 00:09:10,990 +بين الأمرين قلنا وعلى كل مسلم أيضا أن يقوم بواجب + +92 +00:09:10,990 --> 00:09:16,650 +الإعلام ولكنبقدر استطاعته بقدر استطاعته فانت من + +93 +00:09:16,650 --> 00:09:21,450 +استطاعتك على الأقل أن تعلم أخيك أو أختك الصغيرة أو + +94 +00:09:21,450 --> 00:09:25,170 +ابنك بكرا غدا في المستقبل أن تعلميه الصلاة أن + +95 +00:09:25,170 --> 00:09:28,450 +تعلميه ما هي شروط لا إله إلا الله وما إلى ذلك إذا + +96 +00:09:28,450 --> 00:09:35,530 +هذا الحكم ينفرد به الإعلام الإسلامي لا نجد لا نجد + +97 +00:09:36,110 --> 00:09:42,110 +إعلام مسيحي نقول عنه فرضه أو حكمه أنه فرضعي لا نجد + +98 +00:09:42,110 --> 00:09:47,370 +ولا نجد إعلام هندوسي ولا أبدا على الإطلاق الإعلام + +99 +00:09:47,370 --> 00:09:56,150 +الإسلامي يستمد هذه الخاصية لأنه إعلام عن دين لأنه + +100 +00:09:56,150 --> 00:10:05,580 +دعوة لدين لأنه تبليغ لدين فبالتالي أصبح فرضأصبح + +101 +00:10:05,580 --> 00:10:10,760 +فرض وواجب على كل من اتبع محمد صلى الله عليه وسلم + +102 +00:10:10,760 --> 00:10:17,160 +هو فرض وواجب على المؤمنين جميعًا لماذا في أربعة + +103 +00:10:17,160 --> 00:10:22,040 +نقاط نتحدث عن هذا الفرضية وعن هذه الخاصية في أربعة + +104 +00:10:22,040 --> 00:10:29,390 +نقاط أولًا أن الدعوة والإعلامكما قلنا هو عبادة إذا + +105 +00:10:29,390 --> 00:10:34,410 +استحضرنا النية عبادة نتقرب بها إلى الله يعني مش + +106 +00:10:34,410 --> 00:10:41,950 +تشدق ولا فلسفة ولا بس وظيفة عابرة لأ كل ما تمارسيه + +107 +00:10:41,950 --> 00:10:46,390 +حتى وإن كنت تقبض عليه راتبا يعني أصبح مهنة ووظيفة + +108 +00:10:46,390 --> 00:10:53,850 +لك إن استحضرت النيةيصبح عبادة وقلت لك سابقا لقطة + +109 +00:10:53,850 --> 00:10:59,770 +الكاميرا عندما تلقطيها حسب نيتك إما عبادة وإما وزر + +110 +00:10:59,770 --> 00:11:06,870 +ممكن تصير وزر كمان إذا كانت مجانبة للصواب كتابتك + +111 +00:11:06,870 --> 00:11:12,150 +للخبر نفس الشيء التمثيلية نفس الشيء الأغنية نفس + +112 +00:11:12,150 --> 00:11:18,360 +الشيء ممكن الذي يغني الذي ينشدعبادة واحد اخر ممكن + +113 +00:11:18,360 --> 00:11:22,500 +تكون عادة إن لم يكن وزر مثل الأغاني الهابطة وما + +114 +00:11:22,500 --> 00:11:27,560 +إلى ذلك أو التمثيل الهابط والفن الهابط إذن هي + +115 +00:11:27,560 --> 00:11:33,120 +عبادة عبادة يتقرب بها المسلم والمؤمن لربه سبحانه + +116 +00:11:33,120 --> 00:11:37,860 +وتعالى قال الله تعالى ومن أحسن قولا ممن دعا إلى + +117 +00:11:37,860 --> 00:11:43,780 +الله دعا إلى الله أي أعلمه أي مارس الدعوة قام + +118 +00:11:43,780 --> 00:11:50,770 +بالتبليغأنظرا وما إلى ذلك إذا ومن أحسن قولا ممن + +119 +00:11:50,770 --> 00:11:56,510 +دعا إلى الله وعمل صالحا وقال إنني من المسلمين وقال + +120 +00:11:56,510 --> 00:12:03,890 +صلى الله عليه وسلم لأن يهدي الله بك رجلا وفي + +121 +00:12:03,890 --> 00:12:10,530 +رواية خير لك من حمر النعم وفي حديث آخر بلغوا عني + +122 +00:12:11,730 --> 00:12:14,950 +لماذا هذا التبليغ؟ لأنها عبادة يا رب يعني حتى تكون + +123 +00:12:14,950 --> 00:12:21,070 +أيها المسلم قائم بواجب العبادة النقطة التانية أن + +124 +00:12:21,070 --> 00:12:26,110 +الإعلام عن هذا الدين ممارسة الإعلام لصالح الإسلام + +125 +00:12:27,810 --> 00:12:32,690 +هو من أهم مزايا الأمة المسلمة من أهم مزايا الأمة + +126 +00:12:32,690 --> 00:12:35,830 +المسلمة من أهم مزايا الأمة المسلمة ليه احنا ع طول + +127 +00:12:35,830 --> 00:12:40,930 +لما بنقول بمادة تمتاز الأمة المسلمة بنقول أنها خير + +128 +00:12:40,930 --> 00:12:48,970 +أمة أخرجت للناس هذه الخيرية مرتبطة ومقيدة بالقيام + +129 +00:12:48,970 --> 00:12:55,310 +بواجب الإعلام إذا لم نعلم ولم نقم بواجب الدعوة عن + +130 +00:12:55,310 --> 00:13:02,800 +هذا الدينفالخيرية متوقفة فالخيرية متوقفة لا يبقى + +131 +00:13:02,800 --> 00:13:07,020 +الخيرية مش عشان نبيض ولا عشان عينينا زرق ولا عشان + +132 +00:13:07,020 --> 00:13:12,340 +احنا مسلمين بالاسم وبشهاد في الميلاد الخيرية إذا + +133 +00:13:12,340 --> 00:13:17,700 +قمنا بواجبها أصبحنا من الخيريين إذا لم نقم بواجبها + +134 +00:13:17,700 --> 00:13:23,890 +وهو واجب الدعوة إلى الله أبداطيب قال الله تعالى + +135 +00:13:23,890 --> 00:13:30,470 +كنتم خيرة أمة أخرجت للناس ليش يا رب كنا خير أمة + +136 +00:13:30,470 --> 00:13:36,230 +قال تأمرون بالمعروف وتنهون عن المنكر لحظوا الأمر + +137 +00:13:36,230 --> 00:13:41,470 +بالمعروف والنهي عن المنكر هو إعلام النصيحة في + +138 +00:13:41,470 --> 00:13:47,980 +الدين في الإسلام هي إعلاموطواصوا بالحق وطواصوا + +139 +00:13:47,980 --> 00:13:53,940 +بالصبر إعلام واضح؟ إذا قمنا بواجب الإعلام على وجهه + +140 +00:13:53,940 --> 00:13:57,560 +الصحيح نصبح من أهل الخيرية التي قال عنها الله + +141 +00:13:57,560 --> 00:14:04,900 +سبحانه وتعالى وقال أيضًا والمؤمنون والمؤمنات كيف + +142 +00:14:04,900 --> 00:14:11,170 +يعني بكونوا أولياء لبعضهم البعضأيوة إذا تأمروا مع + +143 +00:14:11,170 --> 00:14:14,650 +بعضهم أو إذا أمروا بعضهم البعض بالمعروف وإذا + +144 +00:14:14,650 --> 00:14:19,050 +تناهوا عن المنكر لكن لا يمكن إن أنا أقولك إن أنا + +145 +00:14:19,050 --> 00:14:26,250 +وليك بمعنى إنني أحبك وإنني أواليك وانا لا أنصح لك + +146 +00:14:26,250 --> 00:14:32,500 +ولا أعيدك لا يمكن إن أنا أقولك إن أنا بأحبكوانا + +147 +00:14:32,500 --> 00:14:36,440 +اشوفك واجع في المنكر ولا اقولك يا اخي انتهي او لا + +148 +00:14:36,440 --> 00:14:43,360 +تفعل لا يمكن لان انت تفعل المنكر بمعنى انك متجهالى + +149 +00:14:43,360 --> 00:14:47,860 +جهنم والعياذ بالله الى الضلالة طيب كيف انا احبك + +150 +00:14:47,860 --> 00:14:51,760 +اني ما اخليك تتجه الى جهنم يبقى انهاك عن هذا + +151 +00:14:51,760 --> 00:14:56,920 +المنكر وامورك بالمعروف اذا هنا الولاية تتحقق ولاية + +152 +00:14:56,920 --> 00:15:01,380 +المؤمن للمؤمن والمسلم للمسلم تتحقق من خلال الأمر + +153 +00:15:01,380 --> 00:15:05,120 +بالمعروف وانهي عن المنكر وهو إعلام وهو إعلام + +154 +00:15:05,120 --> 00:15:15,950 +النقطة التالتة الدعوة والإعلاممهمان للبشريةبصورة + +155 +00:15:15,950 --> 00:15:22,210 +عامة مهمان للبشر الدعوة والإعلام مهمان للبشر يعني + +156 +00:15:22,210 --> 00:15:27,370 +أنت ممكن بدعوتك لإنسان تنقضيه على سبيل المثال من + +157 +00:15:27,370 --> 00:15:32,410 +الهلاك مديش أقول من الظلمات إلى النور يعني إخراجه + +158 +00:15:32,410 --> 00:15:36,610 +من كفر إلى إيمان، لأ ممكن أنت إنسان شايف طفل ماشي + +159 +00:15:36,610 --> 00:15:41,090 +في الشارع في الأمطار ويروح بالقصق في أعمة الكهرباء + +160 +00:15:41,090 --> 00:15:46,410 +الحديدية وممكن أنه تأمري بالابتعاد، واضح؟أنت هنا + +161 +00:15:46,410 --> 00:15:52,350 +قمتي بواجب إعلام بغض النظر هو مسلم هو مش مسلم بوذي + +162 +00:15:52,350 --> 00:15:57,030 +هندوسي أنت هنا أعلمتيه أنه يجب عليه أن يبتعد إلى + +163 +00:15:57,030 --> 00:16:03,010 +الخطر لحظة يبقى أنا بحكي عن الإعلام بشكل عام عن + +164 +00:16:03,010 --> 00:16:09,410 +الإعلام بشكل عام الإعلام لازم للبشر فما بالك إذا + +165 +00:16:09,410 --> 00:16:17,940 +كان الإعلام يتمنى لهم الخيرفي دنياهم و آخرتهم هذا + +166 +00:16:17,940 --> 00:16:21,840 +الإعلام اللي احنا بنمارسه يا بناتي الإنسان بعيش + +167 +00:16:21,840 --> 00:16:27,600 +يعني اعتبري حياتك هي كلها عبارة عن خليني أوصفها + +168 +00:16:27,600 --> 00:16:33,720 +بأنها مسبحة حياتك و عمرك هو مسبحة الدنيا اللي انت + +169 +00:16:33,720 --> 00:16:39,080 +بتعيشيها الدنيا اللتي تعيشين فيها حتى و لو بلغتي + +170 +00:16:39,080 --> 00:16:45,710 +مائة عام هي حبة واحدةهي حبة واحدة في تلك المسبحة + +171 +00:16:45,710 --> 00:16:54,030 +طيب أين بقيت حبات عمرك؟ إنها الآخرة حياة الدنيا + +172 +00:16:54,030 --> 00:16:58,450 +بناتي هي عبارة عن حاجة صغيرة لكن حياتك هي في + +173 +00:16:58,450 --> 00:17:03,230 +الآخرة طيب لما أنت بتمرس الإعلام والدعوة على أساس + +174 +00:17:03,230 --> 00:17:08,150 +أن أنت تخل الإنسان يكون على حق وعلى صبر في هذه + +175 +00:17:08,150 --> 00:17:13,830 +الحياة البسيطة من أجل الحصولعلى الحياة الأبادية + +176 +00:17:13,830 --> 00:17:18,630 +السرمادية في خير وليس في عذاب وشقاء يبقى انت هكذا + +177 +00:17:18,630 --> 00:17:25,090 +تبحث عن مصلحة البشر أم لا هل بصلحة البشر أن يعيشوا + +178 +00:17:25,090 --> 00:17:29,090 +بالوصف الذي وصفته هذه الحب البسيطة يعيشوا ان شاء + +179 +00:17:29,090 --> 00:17:32,490 +الله تقول في سعادة في قصور في هناء هذا ان تحقق هذا + +180 +00:17:32,490 --> 00:17:37,090 +الأمر مع أنه بدون الدين لا يتحقق لكن نفترض جدلا + +181 +00:17:37,090 --> 00:17:46,710 +أنه قد تحققطيب بعد هذه الحبة في 99 حبة أخرى يعيش + +182 +00:17:46,710 --> 00:17:54,050 +في شقاء يعني كل عمره قبر و آخرة الله أعلم طبعا هذا + +183 +00:17:54,050 --> 00:17:57,730 +شيء أبدي احنا القبر بنقول الله أعلم إلى أين يمتد + +184 +00:17:57,730 --> 00:18:04,110 +ولكن الآخرة أبدية حياة بلا موت طب الحياة بلا موت + +185 +00:18:04,110 --> 00:18:08,640 +هذه تكون في عذاب أم تكون في نعيم؟إذا هذا واجب + +186 +00:18:08,640 --> 00:18:13,780 +الإنسان المسلم إخراج الناس من الظلمات إلى النور + +187 +00:18:13,780 --> 00:18:17,540 +هذا واجبنا عشان هيك بنقول الإعلام بصورة عامة مهم + +188 +00:18:17,540 --> 00:18:22,900 +للبشرية والإعلام الإسلامي بصورة خاصة مهم أكتر + +189 +00:18:22,900 --> 00:18:28,260 +للبشرية لأنه أنت تخرجينهم من هذا المكان الضيق بين + +190 +00:18:28,260 --> 00:18:32,660 +قصير الدنيا إلى رحابة الدين رحابة الآخرة سعة + +191 +00:18:32,660 --> 00:18:39,700 +الآخرة إذا الله سبحانه وتعالىعندما يقول والعصر قسم + +192 +00:18:39,700 --> 00:18:47,340 +إن الإنسان .. الإنسان جنس جامع لكل البشر ما ماله + +193 +00:18:47,340 --> 00:18:55,060 +يا رب؟ فيه خسر أي أن كل البشر خاسرون والله هذا لما + +194 +00:18:55,060 --> 00:19:02,320 +بنيجي ننظر له كمقدمة خبر هذه مقدمة وعنوان كارثيزي + +195 +00:19:02,320 --> 00:19:06,280 +ما بيجي في رأس الصحيفة بالمنشية الأحمر يقولك مثلا + +196 +00:19:06,280 --> 00:19:12,160 +هلاك سكان مدينة بأكملها هنا كمان الأمر أعظم مش + +197 +00:19:12,160 --> 00:19:18,900 +سكان مدينة هنا كل البشر من كان وما هو كائن هو خاسر + +198 +00:19:18,900 --> 00:19:25,160 +والعصري إن الإنسان لفي خسر هذه عنوان كارثي مفجع + +199 +00:19:25,160 --> 00:19:33,520 +أين الخلاص يا رب الخلاص يأتي في الاستثناءإلا هنا + +200 +00:19:33,520 --> 00:19:37,880 +تأتي البشارة تأتي النور من آخر النفق إلا الذين + +201 +00:19:37,880 --> 00:19:42,860 +آمنوا وعملوا الصالحات أيوة طب بس إيمان وعمل صالحات + +202 +00:19:42,860 --> 00:19:47,240 +قالك أن الدليل على هذا الإيمان وعمل الصالحات هو + +203 +00:19:47,240 --> 00:19:51,460 +قيامك بالإعلام عن هذا الإيمان وعن هذا العمل الصالح + +204 +00:19:51,460 --> 00:19:56,760 +وتواصوا بالحق وتواصوا بالصبر التواصي كما قلت هو + +205 +00:19:56,760 --> 00:20:02,760 +إعلام إذا الذي يخرج البشريةمن الخسران هو القيام + +206 +00:20:02,760 --> 00:20:08,840 +بواجب الإعلام أيضًا الله سبحانه وتعالى في جزئية + +207 +00:20:08,840 --> 00:20:14,880 +أخرى أيضًا يبين أو عفوا هذه الفرضية تظهر وتبين لنا + +208 +00:20:14,880 --> 00:20:19,000 +في جزئية أخرى يبينها الله سبحانه وتعالى من خلال + +209 +00:20:19,000 --> 00:20:23,900 +الآية القرآنية بأن كل من لم يمارس الإعلام والدعوة + +210 +00:20:23,900 --> 00:20:31,900 +عن هذا الدين بأنه مقصر بلوملعون وهذه اللعبة ليست + +211 +00:20:31,900 --> 00:20:37,120 +على لسان إنسان عادي وما إلى ذلك وإنما الله أقرها + +212 +00:20:37,120 --> 00:20:43,140 +يعني هو ملعون من الله الله أقرها على لسان أنبيائه + +213 +00:20:43,140 --> 00:20:47,880 +لعن الذين كفروا من بني إسرائيل لماذا يا رب تم + +214 +00:20:47,880 --> 00:20:52,180 +لعنهم على لسان أنبيائهم لعن الذين كفروا من بني + +215 +00:20:52,180 --> 00:20:57,220 +إسرائيل على لسان داود وعيسى ابن مريم أنبياء أنبياء + +216 +00:20:58,270 --> 00:21:02,470 +ذلك بما عصوا، هل لعنوا من أجل معصية؟ طب ما هو نوع + +217 +00:21:02,470 --> 00:21:08,880 +المعصية يا رب؟بما عصوا وكانوا يعتدون ما هو هذا + +218 +00:21:08,880 --> 00:21:13,300 +المعصي وهذا الاعتداء؟ كانوا لا يتناهون عن منكر + +219 +00:21:13,300 --> 00:21:18,020 +انفعله أي لم يقوموا بواجب الأمر بالمعروف والنهي عن + +220 +00:21:18,020 --> 00:21:20,900 +المنكر والأمر بالمعروف والنهي عن المنكر أسلفنا + +221 +00:21:20,900 --> 00:21:26,080 +وقلنا أنه إعلام، أنه إعلام، إذا الذي لا يمارس + +222 +00:21:26,080 --> 00:21:32,100 +الإعلام عن دين الله سبحانه وتعالى وهو يعلم أنه + +223 +00:21:32,100 --> 00:21:35,700 +واجب عليه هذا يستحق اللعنة والعيادة بالله + +224 +00:21:40,860 --> 00:21:45,560 +طيب، هالإعلام هذا اللي واجب والإعلام اللي يعني + +225 +00:21:45,560 --> 00:21:50,880 +ذكرنا فيه كل هذه الخصائص ألا يجب أن يكون ممتعا؟ + +226 +00:21:50,880 --> 00:21:56,020 +ألا يجب أن يكون شيقا حتى لا يمل الناس، حتى يقبل + +227 +00:21:56,020 --> 00:22:02,020 +عليه الناس؟ ومن هنا جاءت هذه الخاصية تنوع الوسائل + +228 +00:22:02,020 --> 00:22:10,320 +والأساليب لو أنتسحتي وتدبرتي في كتاب الله سبحانه + +229 +00:22:10,320 --> 00:22:15,260 +وتعالى سحتي من السياحة يعني واضح؟ لو أنت مررتي في + +230 +00:22:15,260 --> 00:22:20,800 +كتاب الله ستجدي أن الأساليب في هذا القرآن رغم أنه + +231 +00:22:20,800 --> 00:22:25,400 +يكفيه أن يكون كتاب مقدس خلاص قدصيته من أنه من عند + +232 +00:22:25,400 --> 00:22:29,500 +الله لكن هل هذا اكتفى الله سبحانه وتعالى بهذا + +233 +00:22:29,500 --> 00:22:33,180 +الأمر عشان يقول يا جماعة تعبدوا بهذا القرآن؟ لأبل + +234 +00:22:33,180 --> 00:22:37,600 +جعل له من الأساليب القصة والحوار وضرب الأمثلة + +235 +00:22:37,600 --> 00:22:44,040 +والنظر في الأرض وفي المخلوقات والترفيه عن النفس + +236 +00:22:44,040 --> 00:22:50,380 +والترهيب وأحيانا و الترغيب أحيانا أخرى، كل هذه + +237 +00:22:50,380 --> 00:22:55,700 +الأساليب جاءت في القرآن الكريم إذا كان الكتاب + +238 +00:22:55,700 --> 00:23:03,270 +الكريم المقدس الذي قدسه اللهرسالته لنا فيها هذا + +239 +00:23:03,270 --> 00:23:09,730 +الأمر أليس حريب الإعلام أن يكون متعدد الأساليب ولا + +240 +00:23:09,730 --> 00:23:13,650 +احنا بس نظل مع الناس الموعظة الموعظة الموعظة + +241 +00:23:13,650 --> 00:23:19,530 +الموعظة الناس تمل الناس تمل طيب رفه عنهم طبما هو + +242 +00:23:19,530 --> 00:23:23,830 +الترفيه أحيانا هو دعوة انت مش الترفيه الهابط + +243 +00:23:24,230 --> 00:23:29,190 +الترفيه من بناء من تمثيل من .. من ألعاب من كده + +244 +00:23:29,190 --> 00:23:33,850 +فيها دعوة فيها دعوة أيضا إذا نحن نستطيع أن نوصل + +245 +00:23:33,850 --> 00:23:38,110 +هذا الدين ندعو إلى هذا الدين من خلال وسائل وأساليب + +246 +00:23:38,110 --> 00:23:44,050 +عدة منها ما علمنا إياه القرآن فالقرآن تنوعت + +247 +00:23:44,050 --> 00:23:48,590 +أساليبه ووسائله فترا أن الإعلام الإسلامي لابد إنه + +248 +00:23:48,590 --> 00:23:54,960 +يكون له أساليب ووسائلعلى سبيل المثال القرآن، + +249 +00:23:54,960 --> 00:23:58,820 +السياحة الفكرية، قصة، ضرب الأمثلة، حوار، ترغيب و + +250 +00:23:58,820 --> 00:24:05,620 +ترهيب، والآيات التي تدلل على ذلك كثيرة جداً لا نجد + +251 +00:24:05,620 --> 00:24:09,280 +في + +252 +00:24:09,280 --> 00:24:14,620 +القرآن أو لا نجد شيء يبعث الأمل والتفاؤل في نفس + +253 +00:24:14,620 --> 00:24:20,300 +البشرأكتر من هذه الآية التي قال عنها العلماء أرجى + +254 +00:24:20,300 --> 00:24:27,640 +آية في القرآن أرجى آية في القرآن قل يا عبادي الذين + +255 +00:24:27,640 --> 00:24:32,400 +أسرفوا على أنفسهم مش بس فعلوا ذنوب لأ بل أسرفوا في + +256 +00:24:32,400 --> 00:24:37,760 +فعل الذنوب أسرفوا في ارتكاب المحرمات والكبائر وما + +257 +00:24:37,760 --> 00:24:42,860 +إلى ذلك طيب إيش مالهم هذولا جالهم هعذبكم جالهم كذا + +258 +00:24:42,860 --> 00:24:48,980 +أبدا جالهمالذين أصرفوا على أنفسهم لاتقنطوا من رحمة + +259 +00:24:48,980 --> 00:24:54,140 +الله يعني رحمة الله يعني يبقى هذا ايش هذا درس لنا + +260 +00:24:54,140 --> 00:25:00,920 +احنا درس لنا احنا احنا كإعلاميين انه يجب علينا ألا + +261 +00:25:00,920 --> 00:25:07,600 +نقنط الناس ولا نيأس الناس بأي حال من الأحوال هذا + +262 +00:25:07,600 --> 00:25:13,480 +مبدأعلى الإعلام الإسلامي دائما أن يجعل الإنسان + +263 +00:25:13,480 --> 00:25:18,780 +مرتبط بربه من خلال الأمل والتفاؤل وليس من خلال + +264 +00:25:18,780 --> 00:25:23,420 +الإحباط واليأس فهذا ليس من دين الله لأن الله + +265 +00:25:23,420 --> 00:25:26,300 +سبحانه وتعالى بيقول قول يا عبادي الذين أسرفوا على + +266 +00:25:26,300 --> 00:25:32,430 +أنفسهم أسرفوالا تقنطوا من رحمة الله إن الله يخحر + +267 +00:25:32,430 --> 00:25:37,610 +الدنيا وهذا اسلوب اسلوب يبعث الأمل يبعث التفاؤل + +268 +00:25:37,610 --> 00:25:43,230 +يبعث الحيوية النشاط في الإنسان المحطم وإلا لماذا + +269 +00:25:43,230 --> 00:25:47,950 +نرى يعني الانتحار المنتشر فيما يسمى بالمدنية + +270 +00:25:47,950 --> 00:25:51,830 +الأوروبية أو المدنية الغربية لماذا؟ مع أن عندهم كل + +271 +00:25:51,830 --> 00:25:58,040 +وسائل الراحة والترفيهلحظة، لأنه يشعر في قرارة نفسه + +272 +00:25:58,040 --> 00:26:04,260 +الداخلية أنه وصل إلى مرحلة ينكر فيها داته فإذا ما + +273 +00:26:04,260 --> 00:26:09,060 +أنكر الإنسان داته وتنكر لداته، طب ليش أنا عايش؟ + +274 +00:26:09,060 --> 00:26:14,900 +ليش أنا عايش؟ فيبقى الإسلام يجعلك تجد داتك، يجعلك + +275 +00:26:14,900 --> 00:26:19,560 +تتفاعل مع داتك من خلال فتح باب الأمل وفتح باب + +276 +00:26:19,560 --> 00:26:24,380 +التفاؤلأيضا من الأسلوب التي ذكرها الله سبحانه + +277 +00:26:24,380 --> 00:26:28,660 +وتعالى في القرآن الكريم ادعوا إلى سبيل ربك بالحكمة + +278 +00:26:28,660 --> 00:26:32,800 +والموعدة الحالية الحكمة الحالية طبعا أسلوب الموعدة + +279 +00:26:32,800 --> 00:26:37,350 +الحسنة أسلوب لأن مع الكلام في موعدة غير حسنةأه طيب + +280 +00:26:37,350 --> 00:26:41,430 +و جادلهم بالتي هي أحسن كمان أسلوب لاحظوا يبقى حكمة + +281 +00:26:41,430 --> 00:26:45,490 +وموعدة وجدال وهذه كلها من أساليب القرآن طيب ما + +282 +00:26:45,490 --> 00:26:48,570 +احنا في الإعلام ممكن نعملها يعني مش ممكن احنا نكون + +283 +00:26:48,570 --> 00:26:52,770 +نبيّل للناس الحكمة وكيف من خلال السلوك هذا وكيف + +284 +00:26:52,770 --> 00:26:57,230 +الموعدة نمارسها من خلال ربما ترفيه من خلال أغنية + +285 +00:26:57,230 --> 00:27:01,210 +من خلال تنثيل من خلال حتى خبر نعلق على خبر نعلق + +286 +00:27:01,210 --> 00:27:06,230 +على تقرير فيكون موعدةوالحوار والجدال أيضًا مع + +287 +00:27:06,230 --> 00:27:11,730 +المسلمين ومع غير المسلمين أيضًا يكون هذا الأمر حتى + +288 +00:27:11,730 --> 00:27:17,850 +الله سبحانه وتعالى يقول لنبيين كريمين موسى وهارون + +289 +00:27:17,850 --> 00:27:24,770 +عليه السلام يقول لهم اذهب إلى فرعون انه لاحظوا مش + +290 +00:27:24,770 --> 00:27:35,050 +كفر طغى في كفرهطغى في جبروته في قتله في تسلطه على + +291 +00:27:35,050 --> 00:27:39,230 +البشر انه طغى يعني طغى وكلمة طغى يعني في كل جوانب + +292 +00:27:39,230 --> 00:27:43,410 +في كل الجوانب انه طغى ايش اعملوله اقطعوا راسه + +293 +00:27:43,410 --> 00:27:52,390 +بالرغم من طغيانه فقول له قولا لينا لاحظوا طب يبقى + +294 +00:27:52,390 --> 00:27:55,450 +هذا لسه بنبقى أولا ان يكون أمر قيلنا احنا مش + +295 +00:27:55,450 --> 00:28:00,290 +قاعدين نتعامل مع فراعناشعوبنا يعني و أفراد الشعوب + +296 +00:28:00,290 --> 00:28:04,370 +مش فرائنا يا جماعة، صح ولا لا؟ بالعكس، هذول الناس + +297 +00:28:04,370 --> 00:28:09,370 +يا إما غافل، يا إما ساهي، يا إما أحيانا عاصي، يا + +298 +00:28:09,370 --> 00:28:16,090 +إما أحيانا تارك لأشي، لكن مش فرعون، مش فرعون في + +299 +00:28:16,090 --> 00:28:19,930 +النهاية، يبقى لسه أحنا مأمورين أنه أحنا نقوله قو + +300 +00:28:19,930 --> 00:28:23,550 +اللين أكتر كمان من فرعون، إذا فرعون ربنا أمرنا أنه + +301 +00:28:23,550 --> 00:28:27,850 +نقوله قو اللين، فما بالكم بالإنسان العادي؟يبقى لأ + +302 +00:28:27,850 --> 00:28:31,690 +بدنا نكون أكتر لينا كمان مما كنا مع فرعون أو مما + +303 +00:28:31,690 --> 00:28:43,490 +كان النبيين الكريمين عليه والصلاة مع فرعون خاصية + +304 +00:28:43,490 --> 00:28:48,330 +أخيرة ان شاء الله تعالى خاصية أخيرة أختم بها في + +305 +00:28:48,330 --> 00:28:53,230 +المحاضرة اليوم وهي الواقعية في الحوار ومعالجة + +306 +00:28:53,230 --> 00:28:58,270 +الوقاعالواقعية في الحوار ومعالجة الوقاعة من أين + +307 +00:28:58,270 --> 00:29:03,230 +يستمد الإعلام الإسلامي خاصية أن يكون واقعي وأن + +308 +00:29:03,230 --> 00:29:07,570 +يعالج الوقاعة القرآن الكريم؟ طب إيش اللي يعني + +309 +00:29:07,570 --> 00:29:11,010 +بيخلينا نقول إن القرآن الكريم كان واقعيا وعالج + +310 +00:29:11,010 --> 00:29:17,610 +الوقاعة؟ لأنه الخالق يعلم كل الأمور ماشي الخالق + +311 +00:29:17,610 --> 00:29:24,330 +يعلم كل الأمور لكن برضه بدنا فعل يدلل على أنههل + +312 +00:29:24,330 --> 00:29:32,430 +الاسلام كان واقعيا و جاء اليعالج مفسرة + +313 +00:29:32,430 --> 00:29:40,290 +هي محتوطة بين جثين هناك جمال القرآن ما نزلش دفعة + +314 +00:29:40,290 --> 00:29:45,590 +هو نزل دفعة واحدة يعني إلى اللوح المحفوظ في السماء + +315 +00:29:45,590 --> 00:29:51,730 +الدنيا لكن تنزيله على الأرض نزل مفرقا حسب الأحداث + +316 +00:29:52,430 --> 00:29:56,870 +اللي بناسب غزوة بدر نزل إليها آيات لغزوة بدر غزوة + +317 +00:29:56,870 --> 00:30:00,930 +أحد نزل إليها آيات الخندق نزله آيات حنين نزل إليها + +318 +00:30:00,930 --> 00:30:04,490 +آيات المرة اللي اتجادلت مع جوزها واختلفت مع جوزها + +319 +00:30:04,490 --> 00:30:09,110 +قد سمع الله قول التي تجادلك الصحاب اللي راح بعته + +320 +00:30:09,110 --> 00:30:11,450 +إلى بني المستلق واجه قال له يا رسول الله بني + +321 +00:30:11,450 --> 00:30:15,930 +المستلق ارتدوا قال إن جاءكن فاسق بنابع يبقى نزل + +322 +00:30:15,930 --> 00:30:21,010 +بحسب الأحداثإذا كان وعالج الوقاع هذه وقال له إن + +323 +00:30:21,010 --> 00:30:25,350 +جاءكم فاسق من ابقى إيش المعالجة فتبينوا وفي رواية + +324 +00:30:25,350 --> 00:30:30,790 +فتتبتوا وهذا منهج إلكم يا أهل الإعلام والدعوة طيب + +325 +00:30:30,790 --> 00:30:36,130 +إذا كان القرآن الكريم أنزله الله سبحانه وتعالى + +326 +00:30:36,130 --> 00:30:42,290 +ليعالجالوقائع والأحداث وليكون واقعيا هو معالجته + +327 +00:30:42,290 --> 00:30:47,590 +للأحداث تعطيه الواقعية وإلا لو ما عالج الأحداث + +328 +00:30:47,590 --> 00:30:53,370 +والوقائع لبقى في إطاره إيش النظري في إطاره النظري + +329 +00:30:53,370 --> 00:30:57,970 +الفلسفي بعيد عن الواقع وهذا كتير من الأفكار + +330 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لم ينقل + +353 +00:33:11,440 --> 00:33:17,840 +هموم واحتياجات البشر مسلمهم وغيره وغير المسلم إلى + +354 +00:33:17,840 --> 00:33:23,900 +مينإلى أصحاب الأمر إلى ولي الأمر أما أن يبقى يعني + +355 +00:33:23,900 --> 00:33:28,760 +الإعلام يجعدلي يعني على زي ما بقعد على رمانة + +356 +00:33:28,760 --> 00:33:32,500 +الميزان لا إلى اليمين ولا إلى الشمال عشان يظلوا + +357 +00:33:32,500 --> 00:33:36,460 +حاله ماشي هذا ليس إعلام إسلامي ولا يمكن أن نسميه + +358 +00:33:36,460 --> 00:33:40,240 +إعلام إسلامي سؤال أخير في هذه النقطة طيب مادام + +359 +00:33:40,240 --> 00:33:47,260 +الإعلام الإسلامي يعالج الوقائع والأحداث هل له أن + +360 +00:33:47,260 --> 00:33:55,330 +يختلقهاهو يوجد الحدث؟ هل الإعلام من صلاحيته أن + +361 +00:33:55,330 --> 00:33:58,890 +يوجد الحدث ثم بعد ذلك يجعل الناس يتعاطفون أو + +362 +00:33:58,890 --> 00:34:05,150 +يتفاعلون مع الحدث؟ لا لاحظتم؟ + +363 +00:34:06,430 --> 00:34:13,330 +الإعلام لا يصنع الحدث، وإنما الإعلام يقوم بمعايشة + +364 +00:34:13,330 --> 00:34:19,790 +الحدث ونقله وتغطيته، أما إن هو اللي يصنع، هنا يكون + +365 +00:34:19,790 --> 00:34:25,930 +أداة وبوق زي الإعلام اللي قائم، بيجي ويقولك و الله + +366 +00:34:25,930 --> 00:34:30,330 +عملوا يعني معالجة للسرطان ومش عارف إيش، وفي + +367 +00:34:30,330 --> 00:34:35,910 +النهاية كله طلعت المعالج إصبع كبابمش ممكن مش ممكن + +368 +00:34:35,910 --> 00:34:40,890 +طبعا مش ممكن هنا صناعة حدث كاذب واهي بغض النظر حتى + +369 +00:34:40,890 --> 00:34:44,550 +عن المثال اللي أنا ضربته أمثال كثيرة لا يمكن + +370 +00:34:44,550 --> 00:34:49,030 +للإعلام أن يكون بوقا للحاكم يصنع الحدث ويجعل الناس + +371 +00:34:49,030 --> 00:34:54,050 +تجري ورا الحدث دون أن يكونوا محققا لمصالحها مصالح + +372 +00:34:54,050 --> 00:34:58,370 +الجماهير واتجاهاتها ورغباتها اتوقف معكم عند هذه + +373 +00:34:58,370 --> 00:35:03,370 +النقطة ان شاء اللهو نكمل ان شاء الله في المحاضرات + +374 +00:35:03,370 --> 00:35:05,470 +القادمة والسلام عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/Wxj5aR8dVzk_raw.json 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+ +7 +00:01:03,480 --> 00:01:08,280 +الكريمة، أو الجزء من الآية الكريمة، فيه الكثير من + +8 +00:01:08,280 --> 00:01:14,360 +الدلالات الإعلامية. أولًا أقول، وبالله التوفيق، كلمة + +9 +00:01:14,360 --> 00:01:21,550 +قالَ فيها دلالة على المرسل، أنه يريد أن يوصل رسالة + +10 +00:01:21,550 --> 00:01:27,050 +لجمهور مستقبل، فقال: دلالة على المرسل وهو سيدنا موسى + +11 +00:01:27,050 --> 00:01:31,830 +عليه الصلاة والسلام. أين + +12 +00:01:31,830 --> 00:01:41,270 +الجمهور؟ الجمهور يُعرف من الضمير: "قم قم"، قال: "موعدكم" + +13 +00:01:41,590 --> 00:01:48,010 +إذا الكاف والميم هنا إشارة إلى الجمهور، وهذا + +14 +00:01:48,010 --> 00:01:54,750 +الجمهور هو فرعون وملؤه، هو فرعون وملؤه، يبقى هو + +15 +00:01:54,750 --> 00:02:02,030 +جمهور خاص، هو مخاطبة من المرسل لجمهور خاص، الذين هم + +16 +00:02:02,030 --> 00:02:07,870 +الملأ أو قيادة شعب معين أو ما إلى ذلك، فرعون وملؤه. + +17 +00:02:07,870 --> 00:02:18,990 +كلمة "موعد" فيها تحديد للزمان بصورة عامة، كأي إنسان + +18 +00:02:18,990 --> 00:02:24,330 +يقول: سأضرب لكم موعدًا، لكن متى هذا الموعد؟ وكيف؟ ومتى + +19 +00:02:24,330 --> 00:02:30,750 +بالتفصيل؟ لا يوجد، يبقى كلمة "موعد" هو تحديد للزمان + +20 +00:02:30,750 --> 00:02:35,790 +بصورة عامة. يوم + +21 +00:02:35,790 --> 00:02:39,510 +الزينة، يوم الزينة. + +22 +00:02:43,800 --> 00:02:47,180 +طبعًا يوم الزينة هنا، ما حدٍّ فيكم يروح يقول يوم + +23 +00:02:47,180 --> 00:02:51,120 +القيامة. يوم الزينة هو يوم احتفال، يوم عيد، يوم + +24 +00:02:51,120 --> 00:02:56,780 +مناسبة توجد عند المصريين القدماء. قال: "موعدكم يوم + +25 +00:02:56,780 --> 00:03:04,340 +الزينة". هذا العيد أو هذا اليوم هو تحديد أكثر دقة + +26 +00:03:04,340 --> 00:03:11,140 +للزمان، زي ما بنقول: أشوفكم يوم العيد، لكن متى في + +27 +00:03:11,140 --> 00:03:18,540 +العيد؟ لسه برضه مش دقيق، لكنه أكثر دقة من كلمة "موعد". + +28 +00:03:18,540 --> 00:03:26,620 +"موعد" شيء عام جدًا، "يوم الزينة" تحديد للموعد بصورة أدق. + +29 +00:03:26,620 --> 00:03:38,000 +"يوم الزينة" يستشف منه تهيئة النفوس لاستقبال الرسالة. + +30 +00:03:38,000 --> 00:03:43,560 +تهيئة النفوس لاستقبال الرسالة، النفوس تكون أكثر + +31 +00:03:43,560 --> 00:03:52,120 +تهيؤًا للاستقبال والتفاعل والتأثر عندما تكون في + +32 +00:03:52,120 --> 00:03:56,620 +حالة من السعادة والرضا، ولا تكون النفوس البشرية + +33 +00:03:56,620 --> 00:04:02,000 +أكثر سعادة ورضا من يوم احتفالاتها أو يوم أعيادها. + +34 +00:04:02,000 --> 00:04:09,620 +أو يوم الأعياد، إذن هنا أراد المرسل أن يكون الجمهور + +35 +00:04:09,620 --> 00:04:15,960 +مهيأ نفسيًا للاستقبال، مهيأ نفسيًا للاستقبال، وهذه + +36 +00:04:15,960 --> 00:04:21,880 +براعة، وهذه براعة من المرسل، أي مرسل دائمًا يجب أن + +37 +00:04:21,880 --> 00:04:26,760 +يختار الوقت والزمان، أو عفواً، المكان والزمان + +38 +00:04:26,760 --> 00:04:32,830 +المناسبين لجمهور، حتى يكون لديه القابلية للاستقبال، يعني + +39 +00:04:32,830 --> 00:04:37,590 +ما بنفع أنا أجي وإنسان تعبان أو إنسان مريض وأقول له + +40 +00:04:37,590 --> 00:04:42,970 +أريد أن أوصل لك رسالة، وهو تعبان ومريض، غير مهيأ، لكن عندما + +41 +00:04:42,970 --> 00:04:50,190 +يكون نشطًا، ويوم احتفال ويوم عيد، إذًا لديه إقبال، ولديه + +42 +00:04:50,190 --> 00:04:56,150 +القابلية للتفاعل، وللتأثر، ولتلقي العملية الاتصالية. + +43 +00:04:56,150 --> 00:05:01,680 +يبقى "يوم الزينة" أيضًا فيه تهيئة نفسية، كما قلت، وأن + +44 +00:05:01,680 --> 00:05:11,580 +يحشر، وأن يحشر الناس، وأن يحشر، الحشر هنا فيها دلالة + +45 +00:05:11,580 --> 00:05:20,420 +إعلامية تفيد بأن الجموع أكثر تأثرًا وأكثر تأثيرًا + +46 +00:05:20,420 --> 00:05:25,240 +على بعضها البعض، عندما + +47 +00:05:25,240 --> 00:05:31,140 +تُخاطب جموع، زي ما بنشوف، يعني بقول علماء الاجتماع إن + +48 +00:05:31,140 --> 00:05:36,460 +الجمهور يؤثر على بعضه البعض، يعني لو واحد الآن مثلًا + +49 +00:05:36,460 --> 00:05:42,560 +في هذه القاعة، واحد منكم صفّق، ممكن الجميع يصفق دون + +50 +00:05:42,560 --> 00:05:48,380 +أن يعرف ليش صفّق، المهم في صفقة، الكل صفق، وهذا + +51 +00:05:48,380 --> 00:05:53,260 +بتشوفوه أنتم، ممكن واحد يشوف، يعني شاف لاعب وضع هدف، + +52 +00:05:53,260 --> 00:05:59,830 +هو كل الجمهور يعمل نفس الحركة، وربما ما يكونوش شافوا + +53 +00:05:59,830 --> 00:06:05,870 +الهدف، واضح؟ وهكذا، إذن هنا أيضًا براعة ومهارة أخرى + +54 +00:06:05,870 --> 00:06:13,270 +من المرسل لاستثمار حشد الناس من أجل توصيل الهدف + +55 +00:06:13,270 --> 00:06:21,210 +الذي يريده من الرسالة، الذي يريده من الرسالة. طيب، + +56 +00:06:21,210 --> 00:06:29,440 +و"إيّ حشر الناس"؟ ضحى. طبعًا "الناس" كلمة "الناس" لوحدها + +57 +00:06:29,440 --> 00:06:36,280 +جمهور عام. هنا قلنا الكمّ، الضمير مُوجّه لجمهور من؟ + +58 +00:06:36,280 --> 00:06:43,260 +خاص، هنا "الناس" جمهور عام، غالبية الشعب، وهنا الإنسان + +59 +00:06:43,260 --> 00:06:49,860 +الذي يريد لرسالته أن تنتشر، زي إن مثلًا بنروح نستخدم + +60 +00:06:49,860 --> 00:06:54,960 +وسائل الاتصال الجماهيري، إذا بدنا أكثر شيء يغطي أكبر + +61 +00:06:54,960 --> 00:07:01,060 +شريحة ممكنة من الناس. هنا سيدنا موسى استثمر الحشد + +62 +00:07:01,060 --> 00:07:08,480 +الذي يحدث في أيام الأعياد وما إلى ذلك. يبقى "الناس" + +63 +00:07:08,480 --> 00:07:14,960 +جمهور عام. دعوني ألتفت مرة أخرى، أقول: "يوم الزينة" + +64 +00:07:14,960 --> 00:07:22,610 +أعود وأقول: "يوم الزينة". الأعياد والمناسبات عند قدماء + +65 +00:07:22,610 --> 00:07:32,670 +المصريين تكون في أماكن خاصة، هي المعابد، هي الساحات + +66 +00:07:32,670 --> 00:07:40,870 +المخصصة للاحتفالات وأماكن العبادة، لها تأثير على + +67 +00:07:40,870 --> 00:07:47,150 +المُتلقين دائمًا. لاحظوا بالقياس لما احنا الواحد فينا + +68 +00:07:47,150 --> 00:07:51,860 +بيروح، بيدخل المسجد، يكون عنده قابلية أكثر للتأثر + +69 +00:07:51,860 --> 00:07:54,840 +بالرسالة، لأنه أنت في المسجد، مش رايحه تلعبى ولا + +70 +00:07:54,840 --> 00:07:59,700 +أي شيء. حتى في صلاة الجمعة، ما فيش إنسان يقول يعني + +71 +00:07:59,700 --> 00:08:04,280 +لأخيه: "استمع"، أو شيء زي هيك، فقد، يعني هنا الإنسان + +72 +00:08:04,280 --> 00:08:09,180 +منضبط بضوابط، فبالتالي أماكن العبادة وأماكن + +73 +00:08:09,180 --> 00:08:15,420 +الاحتفالات لها ضوابط ولها أثرها على المُتلقين. هذه + +74 +00:08:15,420 --> 00:08:17,140 +واحدة، الشيء الآخر، + +75 +00:08:20,240 --> 00:08:25,960 +أن أماكن العبادة تُحدث تهيئة نفسية عند الجمهور. + +76 +00:08:25,960 --> 00:08:31,900 +أماكن العبادة نفسها تُحدث تهيئة نفسية لدى الجمهور + +77 +00:08:31,900 --> 00:08:41,860 +المُتلقّي. كلمة "ضحى" في الآية تفيد تحديد الزمان بدقة، + +78 +00:08:41,860 --> 00:08:50,850 +تفيد تحديد الزمان بدقة، ونلاحظ هنا مهارة المرسل + +79 +00:08:50,850 --> 00:08:59,830 +عندما قام بتحديد الزمان، أولًا تدرّج من العام إلى + +80 +00:08:59,830 --> 00:09:06,210 +الأخص، ثم خصوص الخصوص، موعد، + +81 +00:09:06,210 --> 00:09:12,670 +يوم الزينة، ثم ضحى. لماذا اختار وقت الضحى؟ كلمة + +82 +00:09:12,670 --> 00:09:19,660 +ضحى لحالها بنقول عنها التحديد الدقيق لزمان الرسالة، + +83 +00:09:19,660 --> 00:09:27,260 +لزمان توصيل الرسالة أو إلقاء الرسالة. ضحى فيها + +84 +00:09:27,260 --> 00:09:37,130 +إزالة الشك عن مضمون الرسالة. ضحى، كلمة "ضحى" فيها إزالة + +85 +00:09:37,130 --> 00:09:44,450 +للشك عن مضمون وموضوع الرسالة، وخاصة أن الرسالة + +86 +00:09:44,450 --> 00:09:55,590 +بصرية، أن الرسالة بصرية. ضحى فيها تهيئة نفسية، أو + +87 +00:09:55,590 --> 00:10:02,490 +البحث عن الوقت الذي يكون الجمهور فيه أكثر تهيئة + +88 +00:10:02,490 --> 00:10:08,420 +نفسية لتلقي الرسالة. في فرق كبير بين أن أنت تيجي + +89 +00:10:08,420 --> 00:10:12,280 +تتحدثي معايا وقت الضحى، وأنا في قمة نشاطي، بداية + +90 +00:10:12,280 --> 00:10:18,660 +اليوم، أو تيجي وقت الضهر، أو تيجي وقت الليل، عندما + +91 +00:10:18,660 --> 00:10:22,920 +الإنسان بيكون مجهدًا وتعبانًا، وبدّه ينام، إذًا هو اختار + +92 +00:10:22,920 --> 00:10:29,620 +الوقت الأنسب، من حيث أن الإنسان في كامل طاقته. هذه + +93 +00:10:29,620 --> 00:10:37,280 +واحد، اثنين، من حيث درجة الحرارة أيضًا، درجة الحرارة + +94 +00:10:37,280 --> 00:10:45,500 +فهي أكثر مناسبة لتلقي الرسالة. الشيء الآخر أن وقت + +95 +00:10:45,500 --> 00:10:51,900 +الضحى فيه منع، وهذه ربما أكون أشرت لها في النقطة + +96 +00:10:51,900 --> 00:10:58,540 +الأولى، منع لإثارة الشك في مضمون الرسالة اللي أنا + +97 +00:10:58,540 --> 00:11:03,400 +قلت عنها بصرية، لأن وقت الظهيرة ممكن يكون فيه سراب. + +98 +00:11:04,650 --> 00:11:09,630 +أنت بتحكي عن المناطق الحارة، لما بتتحدثي عن فرعون و + +99 +00:11:09,630 --> 00:11:14,230 +قومه، يعني بتتحدثي عن جنوب مصر وليس شمال مصر. + +100 +00:11:14,230 --> 00:11:20,150 +الحضارة الفرعونية قامت في جنوب مصر، بالتالي تلك + +101 +00:11:20,150 --> 00:11:26,330 +المناطق مناطق سراب، فلو ألقى موسى عصاه في وقت + +102 +00:11:26,330 --> 00:11:34,910 +الظهيرة، ليقال له: سراب، أو خدع أبصارنا، ولكنه اختار وقت + +103 +00:11:34,910 --> 00:11:46,870 +الضحى، لينفي أي لبس أو شك عن رسالته حتى تكون مؤثرة + +104 +00:11:46,870 --> 00:11:53,470 +وتكون مقنعة. الشيء + +105 +00:11:53,470 --> 00:11:56,190 +الآخر الذي استشفّته من كلمة "ضحى"، + +106 +00:11:59,530 --> 00:12:10,730 +ضحى هي من أكثر أوقات النهار وضوحًا، وبالتالي + +107 +00:12:10,730 --> 00:12:19,330 +تعمل فيها العين البشرية بكل فاعلية. في فرق كبير + +108 +00:12:19,330 --> 00:12:25,830 +بين أن أنت تيجي في وقت مثلًا الغروب أو وقت الشروق + +109 +00:12:25,830 --> 00:12:30,340 +البّاكِر، ممكن الرؤية لا تكون واضحة، تكون فيها شيء من + +110 +00:12:30,340 --> 00:12:36,620 +الضبابية. هنا أيضًا اختار هذا الوقت حتى تكون رسالته + +111 +00:12:36,620 --> 00:12:43,520 +البصرية أكثر تأثيرًا في الجمهور، أكثر تأثيرًا في + +112 +00:12:43,520 --> 00:12:49,320 +الجمهور. طيب، + +113 +00:12:49,320 --> 00:12:53,620 +أكتفي بالتعليق على هذا الجزء من الآية، وانتقل معكم + +114 +00:12:53,620 --> 00:12:59,510 +الآن إلى الآيات من سورة النمل، الآيات من سورة + +115 +00:12:59,510 --> 00:13:07,210 +النمل، وهي من الآية + +116 +00:13:07,210 --> 00:13:08,510 +الآية تسعة عشر + +117 +00:13:24,090 --> 00:13:30,170 +من الآية تسعة عشر وحتى الآية طبعًا ستة وثلاثين، حتى + +118 +00:13:30,170 --> 00:13:36,090 +الآية ستة وثلاثين. طبعًا هنعلق على بعض، وفي بعض كله + +119 +00:13:36,090 --> 00:13:45,790 +عبارة عن أدلة وبراهين. طيب، "وتفقد الطير"، "وتفقد + +120 +00:13:45,790 --> 00:13:49,570 +الطير". الآيات طبعًا موجودة عندك، آه، يعني اعتبرينها + +121 +00:13:49,570 --> 00:13:55,170 +عندك الآيات، آه، سورة... لأ، سورة النمل، هنا سورة النمل. + +122 +00:13:55,170 --> 00:14:07,370 +أنا انتقلت من طه إلى النمل. "وتفقد الطير"، القائم + +123 +00:14:07,370 --> 00:14:12,270 +بعملية التفقد هنا، المؤسسة الإعلامية، المؤسسة + +124 +00:14:12,270 --> 00:14:15,970 +الإعلامية المتمثلة في سيدنا سليمان عليه الصلاة + +125 +00:14:15,970 --> 00:14:19,030 +والسلام، وتفقد الطير. + +126 +00:14:23,830 --> 00:14:30,370 +"الطير" طبعًا فيها إشارة إلى الجمهور الداخلي، شريحة من + +127 +00:14:30,370 --> 00:14:34,850 +جمهور داخلي يعمل في هذه المؤسسة الإعلامية، يعني هو + +128 +00:14:34,850 --> 00:14:39,570 +عنده موظفون عدة، منهم الجن ومنهم الطير ومنهم غير + +129 +00:14:39,570 --> 00:14:44,590 +ذلك. هنا "تفقد الطير"، أي أنه تفقد شريحة من الجمهور + +130 +00:14:44,590 --> 00:14:50,950 +الداخلي، جزء من الجمهور الداخلي الذي يعمل لديه، فقال: + +131 +00:14:51,860 --> 00:14:58,100 +"ما لي لا أرى الهدهد؟ أم + +132 +00:14:58,100 --> 00:15:03,740 +كان من الغائبين؟" هذا الكلام كله بنستخرج منه الدلالة + +133 +00:15:03,740 --> 00:15:10,160 +الإعلامية، وجوب متابعة المؤسسة الإعلامية للعاملين + +134 +00:15:10,160 --> 00:15:20,160 +فيها، متابعتهم ومتابعة أعمالهم، ومتابعة أعمالهم. هذه + +135 +00:15:20,160 --> 00:15:20,960 +الآية الأولى. + +136 +00:15:31,180 --> 00:15:36,760 +يستفاد منها أيضًا أن + +137 +00:15:36,760 --> 00:15:46,540 +العمل الإعلامي يحتاج إلى إدارة وتنظيم، إدارة و + +138 +00:15:46,540 --> 00:15:50,860 +تنظيم، بمعنى آخر، تخطيط، إدارة وتنظيم، لكن هنا بعض + +139 +00:15:50,860 --> 00:15:56,700 +وظائف التخطيط والإدارة والتنظيم، وإلا فإن العمل + +140 +00:15:56,700 --> 00:16:03,370 +الإعلامي يصبح عشوائيًا وفوضويًا، دون أن تكون المؤسسة + +141 +00:16:03,370 --> 00:16:07,730 +مسيطرة، راعية لسياساتها، قائمة على تنفيذ هذه + +142 +00:16:07,730 --> 00:16:10,870 +السياسات وما إلى ذلك، وإلا كل واحد ممكن يسير يعمل + +143 +00:16:10,870 --> 00:16:15,110 +اللي بده، يعني يبقى، "وتفقد الطير"، فقال: "ما لي لا أرى + +144 +00:16:15,110 --> 00:16:18,310 +الهدهد؟ أم كان من الذين غابوا؟" نستخرج منها كل هذه + +145 +00:16:18,310 --> 00:16:24,290 +الدلالات، وجوب تفقد المؤسسة للعاملين فيها، وتفقد + +146 +00:16:24,290 --> 00:16:29,860 +ومتابعة أعمالهم. الشيء الآخر، فيها دلالة على البعد + +147 +00:16:29,860 --> 00:16:34,580 +الإداري والتنظيمي الذي يجب أن يقوم عليه العمل + +148 +00:16:34,580 --> 00:16:42,280 +الإعلامي، وإلا أصبح فوضى. طيب، "لأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا"، نستشف + +149 +00:16:42,280 --> 00:16:45,820 +منها أن الإدارة في المؤسسات يمكن أن يكون لها بعد + +150 +00:16:45,820 --> 00:16:53,480 +ترغيب وترهيب، أو جزاء وعقاب. جزاء وعقاب، والعقاب يمكن + +151 +00:16:55,270 --> 00:17:04,430 +أن يكون أيضًا مُتدرجًا. من أين استشفّ التدرج والعقاب؟ + +152 +00:17:04,430 --> 00:17:10,590 +قال: "لأُعَذِّبَنَّهُ، أو لأُذَبِّحَنَّهُ"، يبقى عقوبة أشد في التعذيب، زي + +153 +00:17:10,590 --> 00:17:20,260 +ما عندنا بيصير في المؤسسات، لفت نظر أو مساءلة، ثم + +154 +00:17:20,260 --> 00:17:24,760 +لفت نظر، وممكن تصل إلى الفصل، ماشي؟ أو خصم وما إلى + +155 +00:17:24,760 --> 00:17:29,780 +ذلك. يبقى هذه كلها إجراءات عقابية. طيب، + +156 +00:17:36,300 --> 00:17:43,440 +نستفيد منها أيضًا جواز أن تفرض المؤسسات على + +157 +00:17:43,440 --> 00:17:49,880 +العاملين فيها، أو أن يكون لديك قانون عقوبات وجزاءات. + +158 +00:17:49,880 --> 00:17:55,200 +عقوبات وجزاءات، يعني يُحب للمؤسسات أن يكون فيها مثل + +159 +00:17:55,200 --> 00:17:59,260 +هذه الأنظمة وما إلى ذلك، يعني لا تُعتبر لا من باب + +160 +00:17:59,260 --> 00:18:05,240 +دكتاتورية ولا أي شيء، وإنما هي من باب ضبط العمل، ضبط + +161 +00:18:05,240 --> 00:18:09,580 +العمل في داخل المؤسسة، وإلا ممكن أنه تفلت وتصبح + +162 +00:18:09,580 --> 00:18:18,420 +فوضى. طيب، الذي يُثبت أن هذا القانون ليس اعتباطًا ولا + +163 +00:18:18,420 --> 00:18:23,680 +دكتاتورية، ما جعلش: "إني لأُعَذِّبَنَّهُ، أو لأُذَبِّحَنَّهُ، + +164 +00:18:23,680 --> 00:18:33,900 +وتَوَقَّفَ، أو لا يَأْتِنِي بِسُلْطَانٍ مُبِينٍ". هنا يبقى ماشي، هو + +165 +00:18:33,900 --> 00:18:41,560 +غاب، الغياب عليه عقاب. طيب، إن جاءني بدليل، ما هو سبب + +166 +00:18:41,560 --> 00:18:49,220 +غيابه، يبقى ممكن يتحول العقاب إلى إيش؟ الأجزاء، ثواب، و + +167 +00:18:49,220 --> 00:18:54,380 +هكذا. + +223 +00:25:15,730 --> 00:25:22,710 +أي أنا المراسل كنت في مهمتي في وظيفتي، وكنت في بلاد + +224 +00:25:22,710 --> 00:25:31,450 +بعيدة. يبقى أجاب عن سؤال أين من سبق، وجئتك + +225 +00:25:31,450 --> 00:25:39,120 +فيها أيضًا رد على سؤال متى؟ أي أنني لم أتأخر + +226 +00:25:39,120 --> 00:25:45,840 +عليك، ولكن المهمة اقتضت هذا الغياب. مش فاتفقد ولجيه + +227 +00:25:45,840 --> 00:25:51,660 +غايب؟ إذًا وجئتك فيها رد على سبب الغياب أن أنا كنت + +228 +00:25:51,660 --> 00:25:59,660 +في عمل. من سبق رد على سؤال أين؟ أين كنت؟ سبق؟ أيوة. + +229 +00:25:59,660 --> 00:26:05,690 +منطقة بعيدة، وأنا غبت لهم يومين ثلاثة أسبوع، زمن يبقى + +230 +00:26:05,690 --> 00:26:10,090 +فيها تبرير لفترة الغياب، للفترة الزمنية التي غبتها. + +231 +00:26:10,090 --> 00:26:22,190 +وجئتك من سبق بنبأ يقين. يلا خدوا نبأ، النبأ اللي هو + +232 +00:26:22,190 --> 00:26:28,230 +دايمًا تتحدث، عفوًا، ماذا تتحدث عنه؟ اللي هو جوهر + +233 +00:26:28,230 --> 00:26:33,940 +ومضمون الرسالة اللي أنت بدك تقولها. بنبأ، النبأ هو + +234 +00:26:33,940 --> 00:26:41,020 +الشيء الهام العاجل. الشيء الهام العاجل. زي ما ربنا + +235 +00:26:41,020 --> 00:26:48,120 +سبحانه وتعالى قال عما يتساءلون، شيء هام وعاجل. + +236 +00:26:48,120 --> 00:26:51,940 +بالنسبة للبشر أن يقتدوا به، وليخرجوا من الضلالة إلى + +237 +00:26:51,940 --> 00:26:59,280 +النور. يبقى بنبأ فيها إشارة على أن ما يحمله من + +238 +00:26:59,280 --> 00:27:07,290 +معلومات، اللي هي الإحاطة، هي هامة وعاجلة، هامة وعاجلة. + +239 +00:27:07,290 --> 00:27:16,210 +وليس هذا فقط، بل وفي صميم عمل المؤسسة. يعني أنت ممكن + +240 +00:27:16,210 --> 00:27:20,910 +تروح تجيب، بالمناسبة، خبر هام وعاجل، لكن ربما أحيانًا + +241 +00:27:20,910 --> 00:27:26,490 +يقول لك يا أبو كتر، إيش بهمنا؟ إيش بهمنا؟ + +242 +00:27:26,490 --> 00:27:32,380 +لكن لو أنت قلت للوالد خبر هام وعاجل، بتهم الأسرة. + +243 +00:27:32,380 --> 00:27:40,100 +بقول لك أحسنتِ. هنا الخبر الهام والعاجل الذي جاء به + +244 +00:27:40,100 --> 00:27:46,060 +هذا المراسل يهم المؤسسة، وحنشوف كيف بهم المؤسسة. + +245 +00:27:46,060 --> 00:27:58,260 +يقين، أي لا شك فيه. وإلا لو ما قالش أنه يقين، كان + +246 +00:27:58,260 --> 00:28:03,750 +انتفت صفة الإحاطة التي قدم بها. قال له أحط بما لم + +247 +00:28:03,750 --> 00:28:10,890 +أُحِط به. أيوة، لو ما قالش يقين كان ممكن تكون الإحاطة ناقصة. + +248 +00:28:10,890 --> 00:28:18,170 +لكن يقين، أي متأكد، ولا مجال للشك في الرسالة التي + +249 +00:28:18,170 --> 00:28:29,300 +أحملها، أو في المعلومات التي سأقولها لك. إني وجدت، إني + +250 +00:28:29,300 --> 00:28:36,600 +وجدت دلوقتِ على العمل. يعني أنا مش كأني ألعب، أنا كنت + +251 +00:28:36,600 --> 00:28:44,380 +قاعد بأدور وأبحث عن الأشياء التي تتعلق بهذه + +252 +00:28:44,380 --> 00:28:49,020 +المؤسسة التي أعمل بها. هو + +253 +00:28:49,020 --> 00:28:55,000 +إيش وجد؟ وجد امرأة. طب ما هي المرأة موجودة حتى أن + +254 +00:28:55,000 --> 00:28:59,180 +سليمان يعني ليش أنت روحت وجدتها؟ في سبق غاد؟ من نساء + +255 +00:28:59,180 --> 00:29:05,780 +مليات الدنيا. يبقى هو لم يبحث عن أي امرأة، ومش أي + +256 +00:29:05,780 --> 00:29:11,060 +امرأة، يعني لزواج أو لغيره. لأ، أي امرأة، هذه المرأة + +257 +00:29:11,060 --> 00:29:19,540 +لها فعل يتعلق بغاية المؤسسة، ورسالة المؤسسة التي + +258 +00:29:19,540 --> 00:29:27,100 +يرأسها سليمان. حاجة عقدية، عقدية. طيب إني وجدت امرأة + +259 +00:29:28,850 --> 00:29:38,030 +تملكهم. هي أول حاجة. هذا خبر فيه غرابة، خبر فيه غرابة. + +260 +00:29:38,030 --> 00:29:42,370 +أو التفصيل في هذا جزء من الخبر يحمل الغرابة. امرأة + +261 +00:29:42,370 --> 00:29:48,310 +تملك. بتحكي على مدار التاريخ، لما بدك تيجي تستقصي + +262 +00:29:48,310 --> 00:29:54,230 +النساء اللي كانت لها دور على مستوى الحكم والزعامة، + +263 +00:29:54,230 --> 00:29:56,370 +عدودات منهم. + +264 +00:29:58,860 --> 00:30:06,380 +تبعت اللي هي سبق بلقيس. واضح منهم يعني يذكر أن كلهم + +265 +00:30:06,380 --> 00:30:12,080 +على أصابع اليد الواحدة في التاريخ القديم. زنوبيا + +266 +00:30:12,080 --> 00:30:17,380 +ملكة تدمر، يعني + +267 +00:30:17,380 --> 00:30:22,620 +شجرة الدر، لا أعتبرها قديم، مش كتير قديم، يعني اللي + +268 +00:30:22,620 --> 00:30:28,080 +هو حكم الـ.. المماليك وما إلى ذلك، والفاطميين، يعني + +269 +00:30:28,080 --> 00:30:33,160 +قريب، مش كتير، لكن أنا بحكي على القديم، يعني هتجد أنه + +270 +00:30:33,160 --> 00:30:38,220 +قليلات. إذًا أول حاجة النبأ هنا يحمل الغرابة، + +271 +00:30:38,220 --> 00:30:47,140 +والغرابة هي لفتة للانتباه، وعنصر تشويق، وعنصر تشويق. + +272 +00:30:47,140 --> 00:30:55,580 +طيب الهدود هنا يا بنات، بخاطب مين؟ طب إيش سليمان؟ + +273 +00:30:55,580 --> 00:31:01,940 +صحيح أنا قلت لك أن هو بمثل المؤسسة، بس إيش صفته + +274 +00:31:01,940 --> 00:31:10,280 +كمان؟ نبي، ملك. فهو لما بقول إني وجدت امرأة تملكهم، + +275 +00:31:10,280 --> 00:31:16,200 +قاعد بخاطب في المستوى. إذًا أنت ملك، ففي هناك امرأة + +276 +00:31:16,200 --> 00:31:22,440 +تملك، ملكة زي ما أنت ملك، فيه ملكة، وهذا مزيد من + +277 +00:31:22,440 --> 00:31:30,180 +التشويق والاستفزاز للمخاطب. طيب، + +278 +00:31:30,180 --> 00:31:41,600 +مزيد من الاستفزاز والتشويق. جالها، وقوتيت من كل شيء، + +279 +00:31:41,600 --> 00:31:49,830 +يعني كأنه بمفهوم المخالفة، كما يقول الـ.. لأ، لأعلى. + +280 +00:31:49,830 --> 00:31:55,810 +وقوتيت من كل شيء. يعني في، أنت عندك أشياء ناقصة، أما + +281 +00:31:55,810 --> 00:32:01,730 +هي من كل شيء. لحظي لما قال وقوتيت من كل شيء، يعني كل + +282 +00:32:01,730 --> 00:32:04,990 +شيء عندها. يعني أنت يا سليمان، في عندك بعض جوانب + +283 +00:32:04,990 --> 00:32:08,230 +طبعًا مش في شخصه الكريم عليه الصلاة والسلام، وإنما + +284 +00:32:08,230 --> 00:32:13,010 +في الملك، أتحدث عن الملك. وهذا مزيد من الاستفزاز + +285 +00:32:13,010 --> 00:32:18,650 +لفت الانتباه، مزيد من الاستفزاز، لفت الانتباه. + +286 +00:32:18,650 --> 00:32:26,010 +وقوتيت من كل شيء. طب يا ربي ما هو العرش من كل شيء؟ + +287 +00:32:26,010 --> 00:32:33,190 +ليش جام أفرضه؟ دلالة على أن هنا سليمان ليس لديه + +288 +00:32:33,190 --> 00:32:37,470 +هذا الشيء. قال ولها عرش عظيم، لاحظوا كيف الوصف + +289 +00:32:37,470 --> 00:32:46,670 +الدقيق. هذا المراسل، بين جسين الهدهد، يعني مراسل ذكي + +290 +00:32:46,670 --> 00:32:54,630 +وفطن، وعارف كيف يوصل المعلومة ويقنع بها رئاسته، + +291 +00:32:54,630 --> 00:33:01,470 +مؤسسته. طيب، وقوتيت من كل شيء، ولها عرش عظيم، لحد + +292 +00:33:01,470 --> 00:33:08,030 +الآن، بناتي، الهدهد هذا المراسل بتحدث في أمور دنيا، + +293 +00:33:08,030 --> 00:33:14,390 +ويا، يعني لو لعند هنا ووقف، ممكن سلمة نجوم يمسكوا + +294 +00:33:14,390 --> 00:33:19,300 +هيك؟ ويمزع رجبته ويقول وأنا إيش بهمّ لي؟ أنت بس قاعد + +295 +00:33:19,300 --> 00:33:23,860 +تستفز فيّ من الصبح، تحكي لي كلام وقوتيت من كل شيء، + +296 +00:33:23,860 --> 00:33:27,860 +ولها عرش عظيم، ووجدته امرأة. يعني كأنك بتقول إذًا أنت + +297 +00:33:27,860 --> 00:33:34,040 +رجل، فهي امرأة حاكمة. طب أنا إيش بدي؟ أنا إيش غايتي؟ + +298 +00:33:34,040 --> 00:33:40,740 +إيش رسالتي في الدنيا؟ أنا نبي، أنا يا سليمان أنا + +299 +00:33:40,740 --> 00:33:50,770 +نبي، وغايتي ورسالتي نشر عقيدة التوحيد. يبدأ هنا يتحدث + +300 +00:33:50,770 --> 00:33:56,190 +عن الغاية والرسالة الأساسية اللي بتهم هذه المؤسسة. + +301 +00:33:56,190 --> 00:33:57,930 +نشوفها مع بعضنا. + +302 +00:34:11,260 --> 00:34:17,260 +وجدتها وقومها + +303 +00:34:17,260 --> 00:34:25,600 +يسجدون للشمس من دون الله. بس يبقى هنا زي ما بتقولي أنتِ، + +304 +00:34:25,600 --> 00:34:34,120 +الكلمة لامست قلبي. هنا كلامه لامس كبد الغاية، + +305 +00:34:34,120 --> 00:34:40,200 +والرسالة التي يعمل عليها سليمان. سليمان نشر عقيد + +306 +00:34:40,200 --> 00:34:44,560 +التوحيد. وهذا الرجل، هذا المراسل بيقول له أنا + +307 +00:34:44,560 --> 00:34:50,940 +ما كنت ألعب يا سليمان. في ناس بعيدين عن ربنا، في ناس + +308 +00:34:50,940 --> 00:34:56,720 +قاعدين بعيد، يسجدون للشمس. إحنا وين؟ يبقى هنا المراسل + +309 +00:34:56,720 --> 00:35:04,800 +يقول لمؤسسته أنني أحمل الهم الذي تحمله أنتَ، الذي + +310 +00:35:04,800 --> 00:35:11,520 +تحمله مؤسستك. واضح؟ هنا المراسل يثبت لمؤسسته أنه + +311 +00:35:11,520 --> 00:35:17,080 +يعمل من أجل تحقيق الرسالة والغاية التي تعمل من أجلها + +312 +00:35:17,080 --> 00:35:17,800 +هذه المؤسسة. diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM.srt new file mode 100644 index 0000000000000000000000000000000000000000..c61858d7bead878fc57b963e80376fc9f6fe9037 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM.srt @@ -0,0 +1,1290 @@ +1 +00:00:20,480 --> 00:00:23,940 +بسم الله الرحمن الرحيم كنا قد توقفنا في المحاضرة + +2 +00:00:23,940 --> 00:00:29,160 +الفائتة عندما تحدثنا عن كيف، يعني، نحكم على الإعلام + +3 +00:00:29,160 --> 00:00:33,950 +الإسلامي، أو عفواً، كيف نحكم على الإعلام القائم، إن كان + +4 +00:00:33,950 --> 00:00:38,350 +علمانيًّا أو غير ذلك. وتحدثنا عن أن الإعلام السائد في + +5 +00:00:38,350 --> 00:00:42,130 +عالمنا اليوم، العربي والإسلامي، هو إعلامٌ + +6 +00:00:42,130 --> 00:00:49,730 +تختلط مضامينه، تحمل خيراً وتحمل بين طياتها الكثير من + +7 +00:00:49,730 --> 00:00:54,750 +الشر. طيب، بالتالي ما هو خطر الإعلام، برامج + +8 +00:00:54,750 --> 00:01:00,490 +المختلطة؟ ما هو خطر الإعلام، والبرامج المختلطة؟ + +9 +00:01:00,490 --> 00:01:06,220 +الكثير من الباحثين والعلماء وجدوا أن لهذا النوع من + +10 +00:01:06,220 --> 00:01:11,700 +الإعلام الذي يحمل في طياته خيراً و شراً له الكثير من + +11 +00:01:11,700 --> 00:01:16,180 +السلبيات، منها أربع سلبيات عامة، دعونا نتحدث فيها + +12 +00:01:16,180 --> 00:01:20,060 +الآن إن شاء الله تعالى سريعاً، حتى ندخل في موضوع آخر + +13 +00:01:20,060 --> 00:01:27,830 +جديد. أول شيء: أن هذا الإعلام الذي يحمل خيراً و شراً، يعمل + +14 +00:01:27,830 --> 00:01:32,990 +على وجود حالة من الانفصام الشخصي والنفسي في نفس + +15 +00:01:32,990 --> 00:01:41,730 +المُتلقي. بمعنى أنني إذا خلوتُ إلى نفسي، وانفردتُ بجهاز + +16 +00:01:41,730 --> 00:01:48,790 +التلفاز أو بأي موقع آخر أجد لنفسي فيه خصوصية، فأنا + +17 +00:01:48,790 --> 00:01:54,650 +أفعلُ أو أُطلق ما أريده، بعيداً عن تعليمي وقيمي ومبادئي + +18 +00:01:54,650 --> 00:02:03,540 +الإسلامية. ثم إذا خرجتُ إلى المجتمع، فلساني حالي ينتقد + +19 +00:02:03,540 --> 00:02:08,160 +ما يحدث في وسائل الإعلام، بالرغم من أنني كنتُ أمارسه + +20 +00:02:08,160 --> 00:02:13,740 +قبل قليل، أو ينتقد ما يقوم به البعض على مواقع + +21 +00:02:13,740 --> 00:02:20,460 +التواصل وما إلى ذلك. طيب، كيف كنت قبل قليل (بين قوسين) + +22 +00:02:20,460 --> 00:02:28,820 +عندما انفردتُ بنفسي؟ يعني، وخلوتُ إلى نفسي، أفعلُ ما + +23 +00:02:28,820 --> 00:02:33,740 +تُحدث به النفس الأمارة بالسوء. لا أريد أن أقول أفعال + +24 +00:02:33,740 --> 00:02:38,240 +الشياطين، وإن كان هو من فعل الشياطين. وإذا خرجتُ إلى + +25 +00:02:38,240 --> 00:02:45,020 +المجتمع، أصبحتُ ذلك الملاك الطاهر النظيف. يبقى أنا + +26 +00:02:45,020 --> 00:02:51,160 +جمعتُ بين جنبات نفسي شخصيتين، شخصية + +27 +00:02:53,170 --> 00:03:00,650 +تحمل نفساً أمارة بالسوء، وشخصية تحمل نفساً أمارة بالخير + +28 +00:03:00,650 --> 00:03:06,750 +والهدى وما إلى ذلك. طيب، يبقى نحنُ أمام خطر عظيم أن + +29 +00:03:06,750 --> 00:03:14,170 +هذا الجيل الذي يُمكن أن يتخرجَ أو يتربى أو ينشأَ في + +30 +00:03:14,170 --> 00:03:20,570 +ظل هذا البث الإعلامي، يُخلّف بيننا قَصوراً، نقول أنه + +31 +00:03:20,570 --> 00:03:28,390 +جيلٌ ربما يُبطنُ ما لا يظهر. وهذا الكلام هو نفاقٌ، إذن + +32 +00:03:28,390 --> 00:03:34,030 +لما نقول إحنا المنافقُ أنه يظهرُ ما لا يُبطنُ، هذا + +33 +00:03:34,030 --> 00:03:38,830 +انفصامٌ في شخصيته. طيب، بس هو ممكن المنافقُ يكونُ عالماً + +34 +00:03:38,830 --> 00:03:42,650 +ب هذا الكلام، ونحنُ أيضاً ممكنُ أن نكونَ عالِمين. يبقى هو + +35 +00:03:42,650 --> 00:03:47,310 +ليست حالة انفصام شخصية بمعناها المرضي، إنه شيء + +36 +00:03:47,310 --> 00:03:50,810 +خارج عن إرادتي، ولكنها بمعناها الاختياري، أنا + +37 +00:03:50,810 --> 00:03:55,150 +أمارسُ هنا انفصام الشخصية بإرادتي، عشان هيك أنا + +38 +00:03:55,150 --> 00:03:57,950 +محاسبٌ. يعني، الإنسانُ المريضُ النفسي الذي عنده انفصامٌ + +39 +00:03:57,950 --> 00:04:02,310 +في الشخصية، هذا مريضٌ، ربما لا يُحاسَبُ، إن كان الوعي + +40 +00:04:02,310 --> 00:04:05,970 +يغيبُ تماماً عنه. لكن نحنُ نمارسُ هذا الانفصام + +41 +00:04:05,970 --> 00:04:12,170 +بإرادتنا. يبقى هنا الخطورةُ أن ندخلَ في النفاق، سواء + +42 +00:04:12,170 --> 00:04:17,150 +النفاقَ الأخلاقي أو النفاقَ السلوكي، وربما يصلُ الأمرُ إلى + +43 +00:04:17,150 --> 00:04:22,380 +النفاقِ العقدي، وهذا خطيرٌ جداً. وهذا خطيرٌ + +44 +00:04:22,380 --> 00:04:27,520 +جداً. إذن، من الأشياء التي تُؤثّرُ علينا بها وسائل + +45 +00:04:27,520 --> 00:04:30,800 +الإعلام التي تحملُ هذه المضامينَ المختلطة، هذه + +46 +00:04:30,800 --> 00:04:36,400 +النقطةُ الخطيرة، هذه النقطةُ الخطيرة. الشيءُ الثاني، + +47 +00:04:36,400 --> 00:04:44,080 +نحن تربينا على أيدي آبائنا، على أيدي أمهاتنا، + +48 +00:04:44,080 --> 00:04:50,580 +أجدادنا، جداتنا، على أيدي وجهائنا، كبارنا، على + +49 +00:04:50,580 --> 00:04:54,100 +أيدي مدارسنا، معلمينا، على مجموعة من القيم + +50 +00:04:54,100 --> 00:04:57,460 +والمبادئ والعادات والتقاليد التي لا تبتعدُ عن + +51 +00:04:57,460 --> 00:05:04,160 +الإسلام. لا تبتعدُ عن الإسلام. طيب، الشاب أو الإنسان + +52 +00:05:04,160 --> 00:05:09,640 +المُتلقي لوسائل الإعلام اليوم، ومعظم وسائل الإعلام + +53 +00:05:09,640 --> 00:05:15,720 +تُضخُّ قيماً ومبادئً تخالفُ مبادئَ وقيمَ المجتمعِ الذي + +54 +00:05:15,720 --> 00:05:20,700 +ننتمي إليه، أو المجتمعات التي ننتمي إليها. طيب، هذا + +55 +00:05:20,700 --> 00:05:27,040 +الكلام يُخلّفُ شيئاً من الفراق، الفراقَ الاجتماعي + +56 +00:05:27,040 --> 00:05:33,140 +والفراقَ النفسي وما إلى ذلك، ما بين نحنُ كشبابٍ أو + +57 +00:05:33,140 --> 00:05:39,300 +كمُتلقّين لهذه الوسائلِ ومضامينها، وما بين القيم التي + +58 +00:05:39,300 --> 00:05:43,860 +يُدينُ بها المجتمع. بالتالي، كثيراً ما نجدُ هذه الظواهر + +59 +00:05:43,860 --> 00:05:47,560 +منتشرة. إن الإنسانَ يقولُ لك: والله أنا مش عاوز أكون + +60 +00:05:47,560 --> 00:05:52,340 +زي أبويا، ولا عاوز أكون زي كذا، ولا زي كذا. طب لماذا؟ + +61 +00:05:52,890 --> 00:05:57,530 +لماذا هذه الروحُ المتمردةُ على قيمٍ ومبادئَ وعاداتٍ + +62 +00:05:58,460 --> 00:06:04,980 +مجتمعاتنا، بالرغم من أنها في غالبها من الإسلام، في + +63 +00:06:04,980 --> 00:06:09,040 +غالبها ومعظمها، لا أريد أن أقول كلها، في شيءٍ يتنافى + +64 +00:06:09,040 --> 00:06:12,640 +أحياناً مع الإسلام، ماشي هذا لا يجبُ أن نتماشى عليه + +65 +00:06:12,640 --> 00:06:16,360 +أو نمشي عليه، أو نطبقه، أو نتوافق معه. لكن القيم + +66 +00:06:16,360 --> 00:06:20,720 +والعادات والتقاليد المنبثقة عن شرع الإسلام، هذه يجبُ + +67 +00:06:20,720 --> 00:06:25,780 +علينا أن نتوافقَ. طب ما الذي يجعلُنا لا نتوافقُ؟ إنه + +68 +00:06:25,780 --> 00:06:31,850 +الإعلام. لأن أنا أشوفُ هذه القدوة التي قُدِّمَت لي، ذَكراً + +69 +00:06:31,850 --> 00:06:39,330 +أو أنثى، تبتعدُ وتَظهرُ من مبادئها، ومن عاداتها، ومن + +70 +00:06:39,330 --> 00:06:45,370 +قيمها، ما يتنافى مع عاداتنا نحن وقيمنا. طيب، + +71 +00:06:45,370 --> 00:06:50,490 +بالتالي، يخرجُ لدينا جيلٌ متمردٌ، سواء كان من الذكورِ + +72 +00:06:50,490 --> 00:06:57,140 +أو الإناث، على حد سواء، نجدُ هذا الجيلَ يتمردُ. البنتُ لا + +73 +00:06:57,140 --> 00:07:02,480 +تريدُ أن تكونَ مثلَ أمها، أو خالتها، أو عمتها، أو أختها + +74 +00:07:02,480 --> 00:07:05,260 +أو شقيقتها الكبرى وما إلى ذلك، تريدُ أن تكونَ شيئاً + +75 +00:07:05,260 --> 00:07:11,320 +آخرَ مختلفاً. هذا تمردٌ، وكذلك الشاب. طيب، لماذا؟ لأنه هو + +76 +00:07:11,320 --> 00:07:14,960 +افتقارُ الشبابِ للتوافقِ مع مجتمعاتهم، على أساسِ قِيَمٍ + +77 +00:07:14,960 --> 00:07:20,700 +ومعاييرَ واضحة. وبالتالي، يجعلهم يتصرفون ويسلكون + +78 +00:07:20,700 --> 00:07:26,540 +سلوكاً بعيداً عن قيم مجتمعاتهم. ما الذي أدى بهم؟ إنه + +79 +00:07:26,540 --> 00:07:33,000 +الإعلامُ الذي يحملُ بين طياته عناصرَ الفرقةِ بين + +80 +00:07:33,000 --> 00:07:37,800 +أبناء المجتمع الواحد. يُبطنُ قيماً ومفاهيمَ وأفكاراً + +81 +00:07:37,800 --> 00:07:42,800 +غيرَ القيم والمفاهيم والأفكار التي يُدينُ بها الشعبُ + +82 +00:07:42,800 --> 00:07:47,400 +كثيرٌ من وسائل الإعلام التي نسمعها ونتعرض لها اليوم + +83 +00:07:47,400 --> 00:07:53,300 +تُبطلُ كل الأفكارِ إلا أفكارَ المسلمين، تُبطلُ كلَ القيمِ + +84 +00:07:53,300 --> 00:07:59,120 +والمبادئِ إلا مبادئَ المسلمين وقيمهم. فلماذا؟ لابد أن + +85 +00:07:59,120 --> 00:08:02,720 +يكونَ هناكَ أجندةٌ، وهذا الكلام الذي سنتعرض له فيما بعد + +86 +00:08:02,720 --> 00:08:09,660 +بعد قليلٍ إن شاء الله تعالى. إذا وصلَ الإنسانُ المُتلقي، + +87 +00:08:09,660 --> 00:08:15,400 +الجمهورُ المُستقبِلُ إلى هذه النقطة، نقطةَ أنه يصيرُ في + +88 +00:08:15,400 --> 00:08:21,080 +عنده تعارضٌ وعدمُ توافقٍ في القيم والمبادئ وما إلى ذلك مع + +89 +00:08:21,080 --> 00:08:28,040 +مجتمعه. طيب، إذا ناداه المجتمعُ لأداءِ واجبٍ معينٍ، سنجدُ + +90 +00:08:28,040 --> 00:08:36,020 +أن هذا الإنسانَ تحوّلَ بإرادته، بوعيه، أو بغير إرادته + +91 +00:08:36,020 --> 00:08:42,960 +أو بغير وعيه، تحوّلَ إلى كائنٍ سلبي. يعني، الفتاةُ سبيلَ + +92 +00:08:42,960 --> 00:08:48,040 +المثال. عندما تكونُ جالسةً في بيتها، وتجدُ أن أمها + +93 +00:08:48,040 --> 00:08:55,200 +تعملُ، تطهو، تُخبزُ، تغسلُ إلى آخره، وربما تكونُ امرأةً + +94 +00:08:55,200 --> 00:08:59,780 +تجاوزت الخمسينَ، وهي فتاةٌ في مقتبلِ العمر، لم تصلْ إلى + +95 +00:08:59,780 --> 00:09:06,720 +مرحلة العشرين. الأمُ تعملُ، تكدُ، تُشقى، وهي حضرتُها جالسةٌ + +96 +00:09:06,720 --> 00:09:10,560 +يا إما على التلفاز، يا إما على الجوال وما إلى ذلك. + +97 +00:09:10,560 --> 00:09:15,740 +بالله عليكم، ماذا أستطيع أن أقولَ عن هذا الشيءِ؟ دعونا + +98 +00:09:15,740 --> 00:09:20,420 +من المسميات الدينية، إنه عقوقٌ أو لا، مش عقوق. هذه سلبيةٌ + +99 +00:09:20,420 --> 00:09:28,020 +هذه سلبيةٌ، هذه لامبالاةٌ. يعني، أنت تُريدي من أمك أن + +100 +00:09:28,020 --> 00:09:32,830 +تغسلَ لك ملابسك، أن تطهو لك طعامك. الأبُ يُحضّرُ لك + +101 +00:09:32,830 --> 00:09:37,990 +المصروف، وأنتَ جالسٌ بدون أي مسؤوليةٍ أو أدنى مسؤوليةٍ. + +102 +00:09:37,990 --> 00:09:43,110 +قالوا: هذا ما يُورثُه الإعلامُ من خلال هذه البرامجِ + +103 +00:09:43,110 --> 00:09:48,630 +والمضامين التي تحملُ انفصامَ الشخصية، فتُولّدُ لدينا + +104 +00:09:48,630 --> 00:09:56,140 +جيلاً سلبياً، لامبالياً أحياناً، في مجتمعنا. أنا ضربتُ + +105 +00:09:56,140 --> 00:10:01,860 +هذا المثال، ومثالٌ أكبرُ وأعمّ أحياناً. يُقالُ: هناك تصعيدٌ + +106 +00:10:01,860 --> 00:10:08,260 +هناك عدوانٌ من قبل العدو علينا، يفترضُ أن المجتمعَ كلهُ + +107 +00:10:08,260 --> 00:10:12,440 +يكونَ على أهبةِ الاستعدادِ للدفاعِ عن نفسه، عن نفسه وما + +108 +00:10:12,440 --> 00:10:18,200 +إلى ذلك. نجدُ شريحةً كبيرةً، ولا أقول صغيرةً، شريحةً كبيرةً + +109 +00:10:18,200 --> 00:10:25,720 +كبيرة من المجتمع، ذكوراً أو إناثاً، تلهى وتنشغلُ + +110 +00:10:25,720 --> 00:10:32,320 +بانشغالاتها وبملاهيها الخاصة. مُمكن إحنا الاعتداءاتُ + +111 +00:10:32,320 --> 00:10:37,580 +قائمة، والشبابُ قاعدينَ يُحضّرونَ مباراةَ كرةٍ، حدّاش يفهمُ أن أنا + +112 +00:10:37,580 --> 00:10:42,100 +أُحرمُ كرةَ القدمَ أو مشاهدةَ الكرةِ، لا. لكن ترتيبُ + +113 +00:10:42,100 --> 00:10:47,240 +الأولوياتِ، أقولُ إن الآنَ ليس وقتَ كرةٍ. ما الذي أدّى بهم + +114 +00:10:47,240 --> 00:10:52,280 +إلى اللامبالاةِ والسلبيةِ؟ أنه قد أحلَّ في نفسه وعقلهِ + +115 +00:10:52,280 --> 00:10:57,060 +وقلبهِ قيماً ومبادئَ غيرَ القيمِ والمبادئِ التي يريدُها + +116 +00:10:57,060 --> 00:11:00,920 +المجتمعُ، غيرَ مبادئَ الوطنيةِ، غيرَ مبادئِ الانتماءِ + +117 +00:11:00,920 --> 00:11:06,220 +والولاءِ وما إلى ذلك. إذن، يُخلقُ لدينا ويوجدُ لدينا جيلٌ + +118 +00:11:06,860 --> 00:11:12,040 +سلبيٌّ لامبالٍ. طب، إذا كان هذا الجيلُ، وهو أكثرُ + +119 +00:11:12,040 --> 00:11:15,620 +شيءٍ خطورةً، وهو جيلُ الشبابِ الذي قال عنه النبي عليه + +120 +00:11:15,620 --> 00:11:19,580 +الصلاة والسلامُ: "نصرَتِي بِالشباب". إذا هذا الجيلُ أصبحَ + +121 +00:11:19,580 --> 00:11:24,600 +جيلاً سلبياً لامبالياً، فباللهِ كيف ستنهضُ الأمم؟ كيف + +122 +00:11:24,600 --> 00:11:30,100 +ستُحرّرُ الأوطان؟ كيف سنعملُ التنميةَ التي نريدها + +123 +00:11:30,100 --> 00:11:33,940 +ونُطالبُ بها في كل المجالات؟ إذا هذه أيضاً نقطةٌ خطيرةٌ. + +124 +00:11:34,890 --> 00:11:39,430 +إنه من خلالِ القيمِ والمعاييرِ والمبادئِ التي تُبطِنُها + +125 +00:11:39,430 --> 00:11:45,930 +الإعلامُ القائمُ حالياً، يُؤدّي بشبابنا وبكثيرٍ من، يعني، + +126 +00:11:45,930 --> 00:11:50,090 +خلينا أقول القوى الأساسية في المجتمعات، إلى اللا + +127 +00:11:50,090 --> 00:11:54,450 +مبالاةٍ وإلى السلبيةِ بين أفرادِ المجتمعِ، وهكذا. + +128 +00:11:57,150 --> 00:12:02,110 +هذه الأمراضُ الثلاثةُ: من انفصامِ شخصيةٍ، من افتقارٍ + +129 +00:12:02,110 --> 00:12:07,970 +للتوافق، من انتشارٍ للسلبيةِ واللامبالاةِ. بالتأكيدِ أن + +130 +00:12:07,970 --> 00:12:13,810 +الشخصَ الذي يُصابُ بمثلِ هذه الأمراضِ، لن يكونَ لديه أيُّ + +131 +00:12:13,810 --> 00:12:21,550 +اعتبارٍ بعد ذلك لأيِّ مؤسسةٍ. لو قلتِ: مؤسسةُ الأبِ + +132 +00:12:21,550 --> 00:12:27,150 +والأمِّ وهي مؤسسة، لن يكونَ عنده اعتبارٌ لها. ستجدُ أنه + +133 +00:12:27,150 --> 00:12:32,190 +بمفهومنا الإسلامي، ولَدٌ عاقٌّ، غيرُ أنّه إنسانٌ فقط طفيليٌّ + +134 +00:12:32,190 --> 00:12:38,070 +يعيشُ في الأسرةِ كطفيليٍّ. طيب، إذا جئتَ نظرتَ إليه، ما هي + +135 +00:12:38,070 --> 00:12:43,390 +نظرتُه للمسجد؟ سيقولُ لك: هذا وكرٌ للناسِ الذين كذا أو كذا + +136 +00:12:43,390 --> 00:12:47,530 +ويُطلقُ من الأوصافِ السلبيةِ عليهم. ليه؟ لأنه خلاصَ لا + +137 +00:12:47,530 --> 00:12:52,390 +يُدينُ بأيِّ انتماءٍ ولا أي شيءٍ لهذا المسجدِ، وربما إذا + +138 +00:12:52,390 --> 00:12:57,790 +دخلَهُ، ربما يُدخِلهُ يعني مجبراً، لصلاةِ على والده أو على + +139 +00:12:57,790 --> 00:13:02,030 +أخيه أو على كذا إلى آخره، صلاة جنازة وما إلى ذلك. + +140 +00:13:02,030 --> 00:13:06,150 +وبالكادِ يفعلُ. إن دخلَ لصلاةِ جمعةٍ، طبعاً أنا لا أقولُ عن + +141 +00:13:06,150 --> 00:13:10,000 +الكلِّ. نحنُ الحمد للهِ في بلدنا في خيرٍ كثير، لكن أنا + +142 +00:13:10,000 --> 00:13:15,200 +أقولُ الآنَ هذا الكلامَ على مَن؟ على أمتنا الإسلامية، + +143 +00:13:15,200 --> 00:13:18,000 +على الأمة، أنا أحكي عن الأمة وليس فقط عن الشعبِ + +144 +00:13:18,000 --> 00:13:21,120 +الفلسطيني. صحيحٌ، ممكن أنا أضربُ أمثلةً على شعبنا + +145 +00:13:21,120 --> 00:13:25,700 +وواقعنا، لكن أنا أحكي كإعلاميٍّ عن الأمة، واضح؟ طيب، + +146 +00:13:25,700 --> 00:13:29,100 +لأن في كثيرٍ حتى من البلاد، يعني أنا أثناءَ زيارتي + +147 +00:13:29,100 --> 00:13:33,180 +وترحالي، يعني، دخلتُ في بعضِ المساجدِ، والله العظيم، في + +148 +00:13:33,180 --> 00:13:36,780 +صلاةِ الفجرِ، بلادٌ تُعَدُّ بالملايينِ، بعشراتِ الملايينِ + +149 +00:13:36,780 --> 00:13:41,680 +تُسمّى إسلاميةً، في صلاةِ الفجرِ، إنه ما والله يا ريت + +150 +00:13:41,680 --> 00:13:46,660 +سَاطِرينَ. والله أنا والإمام وثلاثةٌ أربعةٌ أفرادٍ لما + +151 +00:13:46,660 --> 00:13:51,690 +صلّينا فقط. هذه صلاةُ الفجرِ. هذه صلاةُ الفجرِ، فبالتالي في + +152 +00:13:51,690 --> 00:13:55,330 +... يعني، أين المسجدُ؟ وأين دورُ المسجد؟ المسجدُ هنا + +153 +00:13:55,330 --> 00:13:59,410 +فقط دورهُ فقط شخصيتهُ الاعتباريةُ في نفوسِ الناسِ وفي + +154 +00:13:59,410 --> 00:14:03,310 +نفوسِ أبناءِ المسلمينَ. طيب، أين دورُ المدرسة؟ اليومَ + +155 +00:14:03,310 --> 00:14:06,850 +الطفلُ، أيش نظرتُه للمدرسة؟ أيش نظرتُه للأستاذِ؟ طب، + +156 +00:14:06,850 --> 00:14:11,430 +إذا هُدِّمَتْ كلُّ هذه المؤسساتِ، وصولاً إلى الجامعةِ وصولاً + +157 +00:14:11,430 --> 00:14:14,730 +إلى المحكمةِ، وصولاً إلى مؤسساتِ الشرطةِ والأمنِ وما + +158 +00:14:14,730 --> 0 + +223 +00:19:50,980 --> 00:19:55,500 +وكذلك الإعلام الآخر وهكذا. طب أين الإسلام؟ أين قيم + +224 +00:19:55,500 --> 00:20:00,740 +الإسلام؟ أين مبادئ الإسلام؟ لا أحد يذكرها، لا أحد + +225 +00:20:00,740 --> 00:20:07,560 +يذكرها، بل كل منهم يوظف الإسلام بما يخدم مصالحه + +226 +00:20:07,560 --> 00:20:12,540 +أما مصالح الإسلام والمسلمين بصورة عامة فلا أحد يبحث + +227 +00:20:12,540 --> 00:20:17,160 +عنها. إذن من أهم التحديات هي التمزق؛ فبدلاً من أن + +228 +00:20:17,160 --> 00:20:21,820 +ندافع عن الإسلام والمسلمين، ونصد أعداء الإسلام، نجد + +229 +00:20:21,820 --> 00:20:27,120 +أننا نعمل على فرقة الإسلام والمسلمين، وعلى التناحر + +230 +00:20:27,120 --> 00:20:32,640 +والتشتت وما إلى ذلك. الشيء الثاني: الكثير من أجهزة + +231 +00:20:32,640 --> 00:20:37,640 +الإعلام القائمة في ما يسمى بالدول الإسلامية، أنا + +232 +00:20:37,640 --> 00:20:41,400 +أقول فيما يسمى بالدول الإسلامية، لأنها في دستورها + +233 +00:20:41,400 --> 00:20:45,620 +تقول إن دينها الإسلام، لكن على أرض الواقع هذا + +234 +00:20:45,620 --> 00:20:50,680 +الكلام غير مطبق، غير مطبق، ولا أحد، ولا أحد يذهب + +235 +00:20:50,680 --> 00:20:55,540 +لفكره. لأن الأستاذ جمعة ممكن قاعد بكفر، لأ، أنا لا + +236 +00:20:55,540 --> 00:20:59,850 +أكفر، لكن أنا أتحدث عن واقع. لا أكفر، تكفير هذه + +237 +00:20:59,850 --> 00:21:04,490 +عملية خطيرة، دي روبالكو، لكن أنا أتحدث وأصف واقعاً + +238 +00:21:04,490 --> 00:21:08,630 +قائماً، لما أنا أقول الدساتير تنص على هذا، لكن واقع + +239 +00:21:08,630 --> 00:21:14,550 +المسلمين. لكن لا أكفر شعوباً، لا أكفر شعوباً، إن كان + +240 +00:21:14,550 --> 00:21:20,400 +من أحد كافر. إذا كان وضع الدستور قاصداً، أو منفذ + +241 +00:21:20,400 --> 00:21:24,040 +الدستور قاصداً أن يبعد الناس عن الإسلام وعن + +242 +00:21:24,040 --> 00:21:28,300 +المسلمين، فهذا الآن حكمه، إن أقر بذلك وما إلى ذلك، + +243 +00:21:28,300 --> 00:21:32,720 +وقيمت عليه الحجة، حكمه حكم الكفر. لكن بالنسبة للشعوب، + +244 +00:21:32,720 --> 00:21:36,860 +لأ، بالنسبة للشعوب، لأ، إنه إحنا نكفر مجتمعات بأكملها، + +245 +00:21:36,860 --> 00:21:42,460 +شعوباً بأكملها. لأ. طيب، أجهزة الإعلام الموجودة، أجهزة + +246 +00:21:42,460 --> 00:21:47,810 +الإعلام الموجودة في الدول الإسلامية لا تخاطب + +247 +00:21:47,810 --> 00:21:54,590 +احتياجات المسلمين، أو بين جسد الجماهير كما نقول + +248 +00:21:54,590 --> 00:22:01,370 +إعلامياً، الجماهير. الجماهير. طيب، هل أنا سؤال لو أريده + +249 +00:22:01,370 --> 00:22:08,130 +أن أسأل: إحنا من خلال إحساسنا، هل الشعب السوري ضد + +250 +00:22:08,130 --> 00:22:12,110 +الشعب السعودي؟ هل الشعب، عفواً، ما فيش حاجة اسمها شعب + +251 +00:22:12,110 --> 00:22:17,300 +سعودي. هل الشعب السوري، بيان جوسين، أو أهل الشام، خلّيني + +252 +00:22:17,300 --> 00:22:23,160 +أقول بالمسميات العامة: أهل الشام ضد أهل الخليج، أو + +253 +00:22:23,160 --> 00:22:29,120 +أهل الخليج ضد أهل المغاربة، أو أهل مصر ضد كذا؟ أبداً. + +254 +00:22:29,120 --> 00:22:35,860 +هذه شعوب واحدة، بعقيدة واحدة، بنبي واحد، بإله واحد، + +255 +00:22:35,860 --> 00:22:40,540 +بقرآن واحد، لا يمكن أن تكون ضد بعضها البعض. طب لماذا + +256 +00:22:40,540 --> 00:22:45,360 +الأجهزة الإعلامية لا تعمل على تلبية احتياجات هؤلاء + +257 +00:22:45,360 --> 00:22:50,360 +المسلمين جميعاً كأمة واحدة، اللي هي النقطة الأولى، + +258 +00:22:50,360 --> 00:22:53,720 +زائد ما إحنا قلنا أن أجهزة الإعلام هي انعكاس لمن؟ + +259 +00:22:53,720 --> 00:22:57,900 +للواقع السياسي وما إلى ذلك. طيب، يبقى أصبحت أجهزة + +260 +00:22:57,900 --> 00:23:01,880 +الإعلام لا تعبر عن احتياجات، ولا عن واقع المسلمين، + +261 +00:23:01,880 --> 00:23:07,480 +وإنما تعبر ربما عن احتياجات وعن واقع بعيد كل البعد + +262 +00:23:08,170 --> 00:23:11,350 +عن الإسلام والمسلمين. ربما احتياجات الحاكم، ربما + +263 +00:23:11,350 --> 00:23:15,210 +احتياجات أعداء المسلمين، هناك أجندة خارجية ربما + +264 +00:23:15,210 --> 00:23:18,850 +ينفذها الإعلام وما إلى ذلك. إذن أجهزة الإعلام + +265 +00:23:18,850 --> 00:23:21,650 +الموجودة في الدول الإسلامية لا تخاطب احتياجات + +266 +00:23:21,650 --> 00:23:25,930 +الجماهير المسلمة، وإنما تبتعد كل ما يبعد المسلمين عن + +267 +00:23:25,930 --> 00:23:30,270 +عقائدهم، وذلك من خلال ما تحمله من تناقض، خير وشر، وما + +268 +00:23:30,270 --> 00:23:32,770 +إلى ذلك. ثلاثة. + +269 +00:23:33,950 --> 00:23:38,250 +كمان، خلينا نروح نغوص أكثر في تفاصيل دقيقة أكثر، + +270 +00:23:38,250 --> 00:23:43,070 +وهي الإعلام المسجدي، الإعلام الصادر عن المساجد، + +271 +00:23:43,070 --> 00:23:51,050 +اليوم. هل يتوافق ويتماشى مع متطلبات العصر، أم لا؟ + +272 +00:23:51,050 --> 00:23:56,480 +هل زلنا نتقوقع حول بعض الوسائل والأساليب القديمة، من + +273 +00:23:56,480 --> 00:24:01,680 +الخطاب، من الدروس، من كذا؟ طيب، لماذا الإعلام المسجدي + +274 +00:24:01,680 --> 00:24:06,600 +لا يتطور؟ لماذا لا يأخذ مثلاً بالتقنيات الحديثة؟ + +275 +00:24:06,600 --> 00:24:10,360 +لماذا لا يعمل على نشر رسالة المجتمع، أو عفواً، رسالة + +276 +00:24:10,360 --> 00:24:15,260 +الإسلام في أوساط المجتمع، بآليات ووسائل غير الوسائل + +277 +00:24:15,260 --> 00:24:17,940 +التقليدية؟ يعني ليش إحنا بس بننتظر الناس يجيونا + +278 +00:24:17,940 --> 00:24:22,550 +يوم الجمعة؟ لماذا لا نذهب إلى الناس في بيوتهم؟ + +279 +00:24:22,550 --> 00:24:29,110 +لماذا لا يتحول المسجد إلى مؤسسة؟ المسجد في الإسلام + +280 +00:24:29,110 --> 00:24:33,930 +أساساً مؤسسة، وليس مكان للعبادة فقط. المسجد صحيح مكان + +281 +00:24:33,930 --> 00:24:39,290 +عبادة، لكنه أيضاً مؤسسة، لإدارة شؤون الحياة، + +282 +00:24:39,290 --> 00:24:43,530 +اجتماعية، اقتصادية، سياسية، أمنية، في كل الجوانب. + +283 +00:24:48,190 --> 00:24:53,530 +عندك، بس عندك هنا في غزة. عندك في غزة، لكن لو رحت + +284 +00:24:53,530 --> 00:24:58,110 +حتى هنا، هنا قريب منك، يعني خطوتين، فحصتي هيك، أو رحت + +285 +00:24:58,110 --> 00:25:01,950 +على الضفة، هتجد هذا الكلام غير موجود. هتجد أن الإعلام + +286 +00:25:01,950 --> 00:25:08,950 +في المسجد يمجد ولي الأمر وما إلى ذلك. أما كل ما عدا + +287 +00:25:08,950 --> 00:25:14,440 +ذلك، هذا ممنوع. المساجد تقف بعد الصلاوات. طب أين + +288 +00:25:14,440 --> 00:25:21,580 +التربية؟ أين التنشئة؟ سواء التربية الاجتماعية، + +289 +00:25:21,580 --> 00:25:25,960 +أو التربية الدينية، أو غير ذلك. إحنا بنحكي على هذا. + +290 +00:25:25,960 --> 00:25:29,920 +هذا موجود عندكم هنا، هذا موجود هنا عندكم في قطاع + +291 +00:25:29,920 --> 00:25:33,960 +غزة، لكن في الدول الأخرى لا. في الدول الأخرى لا. + +292 +00:25:33,960 --> 00:25:40,820 +أقول لكم أن بعض الدول الآن، بعض الدول الآن، لأنها + +293 +00:25:40,820 --> 00:25:48,240 +ربما تريد أن تتجنب، أو تتجنب بعض الكلام الذي يوحي + +294 +00:25:48,240 --> 00:25:52,080 +أحياناً بغير ما تريد. فهي مش عاوزة تكون واحد زي + +295 +00:25:52,080 --> 00:25:55,160 +جمعة أبو العنين، أو غيره، أو غيره. تكون هو، يعني خطيب + +296 +00:25:55,160 --> 00:25:58,760 +جمعة وما إلى ذلك. وصلوا بهم الحال إلى أنهم يجيبوا + +297 +00:25:58,760 --> 00:26:03,240 +remote، أو robot، عفواً، يعني رجل آلي، ويلبسوه + +298 +00:26:05,750 --> 00:26:10,070 +ويلقّنوه طبعاً من خلال disk، أو قرص، خطبة الجمعة + +299 +00:26:10,070 --> 00:26:13,570 +هذه، ويطلع على المنبر، والناس تجلس لتستمع إلى آلة. + +300 +00:26:13,570 --> 00:26:19,550 +وصل الحال بهم هكذا. طبعاً، أي دور للمسجد يريدونه إذاً، + +301 +00:26:19,550 --> 00:26:23,410 +المسجد كمان بيصير مثله مثل أجهزة الإعلام، ممنوع + +302 +00:26:23,410 --> 00:26:29,770 +يخرج، أو ينصح، أو يأمر بمعروف، أو يقول للحاكم: قف! طب + +303 +00:26:29,770 --> 00:26:34,790 +كيف هذا؟ يبقى كثير من الإعلام المسجدي، حتى في ظلّ + +304 +00:26:34,790 --> 00:26:39,710 +التطورات، يريدون لهذا المسجد أن يغيب عن واقع + +305 +00:26:39,710 --> 00:26:44,950 +المسلمين. يريدون لرسالته أن تبتعد كل البعد عن أي + +306 +00:26:44,950 --> 00:26:51,890 +دور لها في نهضة المسلمين وما إلى ذلك. كما + +307 +00:26:51,890 --> 00:26:58,090 +أقول عن المسجد، أقول عن مناهج التعليم. يمكن لا أدري + +308 +00:26:58,090 --> 00:27:02,550 +ماذا أنتم تلقيتم في مناهجكم، لكن أنا أقول على سبيل + +309 +00:27:02,550 --> 00:27:07,730 +المثال، عن الفترة التي كنت طالبًا فيها، أنا شخصياً درست + +310 +00:27:07,730 --> 00:27:16,010 +على سبيل المثال، نظرية التطور لتشارلز داروين. أنا شخصياً + +311 +00:27:16,010 --> 00:27:25,330 +درست نظرية ديكارت في الشك. درست مثلاً نظرية أن لا + +312 +00:27:25,330 --> 00:27:32,960 +دور للدين في قيام المجتمعات، لتوركيمان، وهكذا. أنا + +313 +00:27:32,960 --> 00:27:39,180 +درست ما هي الفلسفة اليونانية القديمة، أرسطو، + +314 +00:27:39,180 --> 00:27:44,360 +أفلاطون، سقراط، صوفيستيون، وما إلى ذلك. طيب، + +315 +00:27:44,360 --> 00:27:49,760 +تتصوروا لو إنسان هكذا ضال، بدون أي توجيه، أو أنه + +316 +00:27:49,760 --> 00:27:55,140 +لم يُقدّر له أن يواجه ناساً أو مؤسسات تُعدّل له هذا + +317 +00:27:55,140 --> 00:28:01,940 +المسار، أين بده يروح؟ أبداً، هيكون إنسان مشتّت، ممكن + +318 +00:28:01,940 --> 00:28:05,600 +يقول لا إله إلا الله، لكن يكون غير فاهم إيش قضية + +319 +00:28:05,600 --> 00:28:09,740 +نظرية التطور، أنها تهدم لا إله إلا الله. يمكن يقول + +320 +00:28:09,740 --> 00:28:13,440 +لا إله إلا الله، لكن لأنه درس ديكارت ونظرية الشك + +321 +00:28:13,440 --> 00:28:18,240 +وفلسفة الشك، يبقى حتى الله سبحانه وتعالى جل في علاه + +322 +00:28:18,240 --> 00:28:23,330 +هو موضع شك. هل هو موجود؟ في حاجة اسمها إله أو لا؟ + +323 +00:28:23,330 --> 00:28:28,070 +لاحظوا إذن، هم يهدموننا من الداخل. يعني صحيح ممكن + +324 +00:28:28,070 --> 00:28:33,230 +يدرسك دين، لكن مع الدين يدرسك أشياء وأشياء تهدم + +325 +00:28:33,230 --> 00:28:38,010 +الدين. إذن مناهج التعليم، مناهج التعليم، هل هي مناهج + +326 +00:28:38,010 --> 00:28:42,390 +تصب في خدمة الإسلام والمسلمين؟ هل هي مناهج مصوبة؟ + +327 +00:28:42,390 --> 00:28:46,670 +معدّلة؟ أم أنه إحنا بس كما يريد الغرب، ندرس هذه + +328 +00:28:46,670 --> 00:28:48,170 +النظريات وما إلى ذلك؟ + +329 +00:28:56,870 --> 00:29:01,470 +طيب، يعني خمس دقائق، أصبروا علينا، وننهي هذه النقطة + +330 +00:29:01,470 --> 00:29:04,870 +إن شاء الله تعالى. النقطة الخامسة من هذه التحديات: + +331 +00:29:04,870 --> 00:29:08,650 +فصل تعليم الدين الإسلامي عن أمور الحياة. أعتقد هذا + +332 +00:29:08,650 --> 00:29:14,410 +الكلام يمكن نلاقيه واقعاً ملموساً في حياتنا. يعني مين + +333 +00:29:14,410 --> 00:29:19,890 +فينا من المدرسة بيطلع، أنا عاوز... يعني خلّينا كل واحد + +334 +00:29:19,890 --> 00:29:23,470 +فينا يسأل نفسه سؤالاً: هل أنا طلعت من المدرسة + +335 +00:29:23,470 --> 00:29:27,210 +الابتدائية، أحسن الوضوء، وأحسن الصلاة، وأعرف تعليم + +336 +00:29:27,210 --> 00:29:32,870 +إسلامي، أم لا؟ طب، فأفرض أن الأهل جهّال، + +337 +00:29:32,870 --> 00:29:36,970 +طب، أين دور التعليم؟ أين دور التعليم؟ يبقى تم فصل + +338 +00:29:36,970 --> 00:29:41,480 +تعليم الدين الإسلامي عن أمور الحياة، عن أمور الحياة، + +339 +00:29:41,480 --> 00:29:44,700 +وهذا الكلام بيؤدي إلى ضلاله على الكثير من الجوانب، + +340 +00:29:44,700 --> 00:29:49,680 +عشان هي كان ممكن نجد الطفل الفاسق وكذا وكذا، لكن + +341 +00:29:49,680 --> 00:29:54,950 +لا علاقة له بالإسلام. البنت الفاسقة والنابشة، لكن لا + +342 +00:29:54,950 --> 00:29:59,850 +علاقة لها بدينها وهكذا. إذا فصل تعليم الدين عن أمور + +343 +00:29:59,850 --> 00:30:06,150 +الحياة، وهذه هي العلمانية، فقط الدين لا نعرفه إلا في + +344 +00:30:06,150 --> 00:30:10,490 +مكان الصلاة، أو لا نعرفه إلا لما يقول لك: أجا شهر + +345 +00:30:10,490 --> 00:30:16,230 +رمضان، دعونا نصوم. والصيام هنا جوع. الصيام الذي + +346 +00:30:16,230 --> 00:30:21,420 +يمارسه الكثير من الناس هو فقط عبارة عن جوع. والصلاة + +347 +00:30:21,420 --> 00:30:24,360 +التي يمارسها الكثير من الناس أيضاً، ما هي إلا عبارة + +348 +00:30:24,360 --> 00:30:30,800 +عن حركات، واضح؟ طب لماذا؟ لأنه تم فصل جوهر وروح + +349 +00:30:30,800 --> 00:30:35,840 +الدين عن واقع المسلمين، فأصبح الدين عبارة عن حركات + +350 +00:30:35,840 --> 00:30:39,400 +تؤدى وما إلى ذلك، لكن أين الدين من الاقتصاد؟ أين + +351 +00:30:39,400 --> 00:30:42,400 +الدين من الاجتماع؟ أين الدين من السياسة؟ أقول لك: + +352 +00:30:42,400 --> 00:30:47,170 +لأ، هذا الأمر اختصاص ولي الأمر، وما عليك أنت تفكر فيه. + +353 +00:30:47,170 --> 00:30:50,990 +حتى لو أنت خالفت ولي الأمر، ممكن حياتك تكون معرضة + +354 +00:30:50,990 --> 00:30:54,870 +للخطر وما إلى ذلك. إذن هذا فصل لتعليم الدين + +355 +00:30:54,870 --> 00:30:58,970 +الإسلامي، وهو العلمانية المعروفة اليوم. السادسة، + +356 +00:30:58,970 --> 00:31:03,030 +النقطة السادسة: عزل المسجد كما الدين. لأن المسجد ما + +357 +00:31:03,030 --> 00:31:08,610 +هو إلا تعبير، مؤسسة تعبر عن الدين. المسجد مؤسسة تعبر + +358 +00:31:08,610 --> 00:31:12,930 +عن الدين. طب، إذا فصلنا الدين، ألا يُفصل المسجد؟ + +359 +00:31:12,930 --> 00:31:17,610 +المسجد سيفصل. يعني مين فينا بيروح للشيخ إلا بس + +360 +00:31:17,610 --> 00:31:23,130 +يستفتي؟ أنا قلت لمرتي كذا، بس أما إن واحد يروح للشيخ + +361 +00:31:23,130 --> 00:31:27,880 +إمام المسجد، يقول له: يا شيخ، أنا بدي أعمل شركة كذا + +362 +00:31:27,880 --> 00:31:31,960 +ولا كذا مع فلان، إيش الحكم؟ أو أنا... هذا نادر. + +363 +00:31:31,960 --> 00:31:35,700 +يعني إحنا بس بنروح للأمور اللي بنظن لها علاقة + +364 +00:31:35,700 --> 00:31:40,760 +بالدين. أما بقية حياتنا، يمكن أنا أروح أسأل واحد، + +365 +00:31:40,760 --> 00:31:44,500 +أقول له: كيف أنا أُمالِي؟ كيف كذا؟ لكن بعيداً عن الإسلام. + +366 +00:31:45,220 --> 00:31:49,420 +طيب، أنا في فكري وولائي، أنا بدي أمشي مع الحزب + +367 +00:31:49,420 --> 00:31:53,740 +الفلاني، الحزب الفلاني، هذا إيش موقف الإسلام منه؟ مش + +368 +00:31:53,740 --> 00:31:58,840 +الفكر، أو الأحزاب، والجامعات تُقاس بمبادئها وقيمها + +369 +00:31:58,840 --> 00:32:02,400 +وأفكارها. طيب، إذا فكره وقيمه ضد الإسلام، كيف أنا + +370 +00:32:02,400 --> 00:32:07,980 +كمسلم أنتمي له؟ طيب، لا إله إلا الله، إيش الأساس + +371 +00:32:07,980 --> 00:32:12,240 +الأول تبعها؟ الولاء والبراء، أن تُوالي وتُحب في الله، + +372 +00:32:12,240 --> 00:32:16,320 +وأن تكره وتبغض في الله. طب، إذا كانوا أعداء الإسلام، + +373 +00:32:16,320 --> 00:32:20,440 +أنا أصبح جزء منهم ومعهم في أفكارهم. طب، أين لا إله + +374 +00:32:20,440 --> 00:32:25,100 +إلا الله؟ لاحظتم؟ يبقى هنا عزل المسجد عن معالجة + +375 +00:32:25,100 --> 00:32:29,420 +شؤون المسلمين، وتخصيصه فقط كمكان للعبادة، مثل الكنائس، أو + +376 +00:32:29,420 --> 00:32:34,180 +غير ذلك. وهذه من الأمور التي تعمل على + +377 +00:32:34,180 --> 00:32:38,020 +الرهبنة. بدمج، أنا بدخل... أو تعمل حتى على انفصام شخصية + +378 +00:32:38,020 --> 00:32:43,190 +أنا. في المسجد أُصلّي وخاشع ومغمض وحالتي حالة، لكن بأُطلع + +379 +00:32:43,190 --> 00:32:47,330 +برا المسجد، أنا أمارس الربا، أنا أمارس كذا، أنا... + +380 +00:32:47,330 --> 00:32:50,310 +أنا قابلَتُ الكثير من الناس، والله الذي لا إله إلا + +381 +00:32:50,310 --> 00:32:54,550 +الله، يُصلّون، ومن بعد الصلاة، أو من بعد حتى الإفطار في + +382 +00:32:54,550 --> 00:33:00,790 +رمضان، يتعاطون الخمر. فعندما سألتهم: ما هذا؟ طبعاً، مش + +383 +00:33:00,790 --> 00:33:06,050 +هي بلدنا، بلد مسلمين أخرى. ما هذا؟ قالوا: أدينا الواجب + +384 +00:33:06,050 --> 00:33:10,900 +وهذا شيء ربنا يُحاسب عليه. لاحظوا لوين؟ يعني أنا + +385 +00:33:10,900 --> 00:33:14,640 +أُقِمْتُ الصلاة، أو أُقِمْتُ الصوم، أما شرب الخمر أو + +386 +00:33:14,640 --> 00:33:19,500 +مصاحبة النساء، فهذا أمر آخر، هذا أمر آخر. ربنا غفور + +387 +00:33:19,500 --> 00:33:26,660 +رحيم، ربنا يُحاسب عليه. يبقى \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..3eb303772d5c7c5596d0dcd9afc242dfe139dc82 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ZSv1UHE24OM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3265, "start": 20.48, "end": 32.66, "text": "بسم الله الرحمن الرحيم كنا فاتوقفنا في المحاضرة الفائتة عندما تحدثنا كيف يعني نحكم على الإعلام الإسلامي أو عفوا كيف نحكم على الإعلام القائم", "tokens": 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"duration_after_vad": 2600.518749999992} \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/a-hORYVTpIE_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/a-hORYVTpIE_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..d4ad97e35b5ffe3b5444b9907bf3636f1e3f5b33 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/a-hORYVTpIE_raw.srt @@ -0,0 +1,2448 @@ +1 +00:00:20,820 --> 00:00:25,460 +بسم الله الرحمن الرحيم يسعدنا اليوم في هذا المصاق، + +2 +00:00:25,460 --> 00:00:30,380 +مصاق الإعلام الإسلامي أن نستضيف الأستاذة وسام حسان + +3 +00:00:30,380 --> 00:00:36,140 +لتتحدث إلينا ان شاء الله تعالى في موضوع الإعجاز + +4 +00:00:36,140 --> 00:00:39,880 +العلمي أو الإعجاز الإعلامي في القصة الخبرية في + +5 +00:00:39,880 --> 00:00:43,640 +صورة الكهف، في مجموعة القصص التي في صورة الكهف + +6 +00:00:43,640 --> 00:00:48,200 +الأستاذة وسام حسان هي خريجة قسم الصحافة والإعلام + +7 +00:00:48,900 --> 00:00:55,120 +تخصص علاقات عامة سنة 2004 و ماجستير في الإعلام + +8 +00:00:55,120 --> 00:01:00,600 +أيضا من الجامعة الإسلامية سنة 2015 حول هذا الموضوع + +9 +00:01:00,600 --> 00:01:03,920 +الإعجاز الإعلامي في القصة الخبرية في صورة الكهف ان + +10 +00:01:03,920 --> 00:01:08,200 +شاء الله تعالى ستتحدث إلينا متناولة أهم عناصر + +11 +00:01:08,200 --> 00:01:11,640 +القصة وخصائصها ووظائفها وما إلى ذلك لا أريد أن + +12 +00:01:11,640 --> 00:01:16,220 +أطيل وخصوصاو خصوصا أن الوقت يعني مضغوط و الموضوع + +13 +00:01:16,220 --> 00:01:21,680 +يعني موضوع مهم .. مهم و هو بحاجة إلى وقت حتى يعني + +14 +00:01:21,680 --> 00:01:27,380 +تستطيع أن توجزه لكم الأستاذ أوسام هذا الموضوع مهم + +15 +00:01:27,380 --> 00:01:34,820 +من عدة أمور أولا الموضوع بحد ذاته جديد يعني بتقدر + +16 +00:01:34,820 --> 00:01:39,140 +تقوله هو من تأليف الأستاذ أوسامزي ما أنا بقولكم في + +17 +00:01:39,140 --> 00:01:42,800 +شرحي واستخراجي للدلالات الإعلامية من الآيات إن هذا + +18 +00:01:42,800 --> 00:01:46,280 +لا تجدوه في كتب أيضًا هذا الكلام الذي ستتفضل به + +19 +00:01:46,280 --> 00:01:50,360 +الأستاذ أوسام غير موجود في كتب أو في مراجع هو من + +20 +00:01:50,360 --> 00:01:54,860 +جهدها هو من اجتهادها مع يعني مشرفها الأستاذ + +21 +00:01:54,860 --> 00:02:00,060 +الدكتور جواد الدالو وبالتالي بناتنا في قسم الدعوة + +22 +00:02:00,060 --> 00:02:04,120 +والإعلام وكذلك بناتنا في قسم الصحافة والإعلام هذه + +23 +00:02:04,120 --> 00:02:09,290 +فرصة لهم لأن يتعرفواخلّيني أقول على هذه المهارة + +24 +00:02:09,290 --> 00:02:12,990 +الجديدة وهذا الفن الجديد وخصوصا يعني أنه احنا + +25 +00:02:12,990 --> 00:02:16,250 +بنتكلم إعلام إسلامي مش إعلام اللي اليوم بنعيش + +26 +00:02:16,250 --> 00:02:22,210 +واحنا عاوزين ننظر أو يعني نجدد في إعلامنا بحيث أنه + +27 +00:02:22,210 --> 00:02:25,770 +نصل إلى مرحلة الإعلام الإسلامي اللي هو أمانة + +28 +00:02:25,770 --> 00:02:30,390 +السماء إلى الأرض كيف نوصله إلى الناس فتتفضل + +29 +00:02:30,390 --> 00:02:34,970 +الأستاذة وسام يعني على بركة الله حتى أحول بينكم + +30 +00:02:34,970 --> 00:02:40,310 +وبينها ان شاء الله تفضل يا أستاذةأستاذ جمعة لأن + +31 +00:02:40,310 --> 00:02:44,330 +استضافني لأن أكون معاكم اليوم في الموضوع الإعجاز + +32 +00:02:44,330 --> 00:02:48,150 +التحريري أو الإعجاز الإعلامي في قصة صورة الكهف + +33 +00:02:48,150 --> 00:02:52,250 +طبعاً أنتوا عارفين إنه كل يوم و التاني بنسمع في + +34 +00:02:52,250 --> 00:02:58,710 +الإعجاز العلمي، الإعجاز النفسي، الإعجاز الاجتماعي، + +35 +00:02:58,710 --> 00:03:02,610 +الإعجاز الجغرافي، كل يوم و التاني بنسمع إنه فيه + +36 +00:03:02,610 --> 00:03:06,200 +إعجاز في القرآن الكريميعني القرآن الكريم بنلاحظ أو + +37 +00:03:06,200 --> 00:03:11,240 +بنلاقي أنه شامل كامل لكل مناحي حياتنا فالاشي خلاني + +38 +00:03:11,240 --> 00:03:16,260 +أنه يعني أفكر يعني هل أنه التحرير موجود في القرآن + +39 +00:03:16,260 --> 00:03:20,950 +هو لا مش موجود؟طيب امسكت كتاب القصص القرآن الكريم + +40 +00:03:20,950 --> 00:03:24,950 +صرت أقرأ فلاحظت أنه في مقدمة أحيان تبجي أحيان + +41 +00:03:24,950 --> 00:03:29,810 +مقدمة تسائولية، تلخيصية، وصفية، حوارية، طب في جسم + +42 +00:03:29,810 --> 00:03:33,270 +للقصة في القرآن الكريم؟ أه القصة في القرآن الكريم + +43 +00:03:33,270 --> 00:03:36,710 +على الأغلب كان بياخد اللي هو قالب الهرم .. الهرم + +44 +00:03:36,710 --> 00:03:42,970 +المعتدل أو الهرمالمعتدل المتدرج طيب يلا فهل يقولوا + +45 +00:03:42,970 --> 00:03:46,430 +في خاتمة؟ أه في خاتم للقصة القرأنية في خاتمة طب شو + +46 +00:03:46,430 --> 00:03:49,470 +علاقة المقدمة بالخاتمة؟ أه موجود في علاقة المقدمة + +47 +00:03:49,470 --> 00:03:54,350 +بالخاتمة طب وإحناو بنجيب و بنترجم عن فلان و بنعمل + +48 +00:03:54,350 --> 00:03:59,030 +لفلان و الباحثين عامالهم بيدوروا ب .. ببحثوا + +49 +00:03:59,030 --> 00:04:02,110 +ببعكشوا كيف أنه ال .. ال .. المادة الإعلامية أو + +50 +00:04:02,110 --> 00:04:05,650 +المادة التحريرية كيف تكون و تجد .. و تجدب القراء. + +51 +00:04:06,330 --> 00:04:09,270 +طب ليه ما احنا الآن نشوف كيف القران اتعامل معاها؟ + +52 +00:04:09,310 --> 00:04:12,490 +ويعني الوليلة المثل الأعلى، يعني إحنا مش صحيل أي + +53 +00:04:12,490 --> 00:04:15,550 +بشر و لو شمعت الجن والإنس على نيقته ومتله لنيقته + +54 +00:04:15,550 --> 00:04:20,030 +ومتله طبعا، بس كيف ممكن الاستفادة أنه إيش القالب + +55 +00:04:20,030 --> 00:04:22,870 +الأنسب، إيش الأسلوب الأنسب، إيش المقدم الأنسب + +56 +00:04:22,870 --> 00:04:26,690 +لموضوعاتنا الصحفية؟ أول حاجة بدي أحكي عن القالب + +57 +00:04:26,690 --> 00:04:30,070 +الفني للموضوع الصحفي في سورة الكهف كاكل، في أي + +58 +00:04:30,070 --> 00:04:33,170 +موضوع صحفي أول حاجة إيش إحنا .. أول حاجة إيش + +59 +00:04:33,170 --> 00:04:37,920 +بنقراها؟ العنوان، إيش عنوان سورة الكهف؟الكهف، ال + +60 +00:04:37,920 --> 00:04:41,320 +.. الكهف طب لو احنا بنلاحظ على الألوان نفسه صورة + +61 +00:04:41,320 --> 00:04:48,380 +الكهف إيش بنلاقيه؟ عنوان كتير كتير مختصر لأ + +62 +00:04:48,380 --> 00:04:53,940 +سحر لأ + +63 +00:04:53,940 --> 00:04:55,080 +سحر + +64 +00:05:10,430 --> 00:05:14,790 +العنوان، إيش حكينا؟ العنوان الصورة الكهف، الكهف + +65 +00:05:14,790 --> 00:05:18,250 +بيتناول على أكتر من قصة عيدنا بنجي بتناولهم، + +66 +00:05:18,250 --> 00:05:21,930 +بنلاحظ أن العنوان كتير مختصر، بيحكي على كل + +67 +00:05:21,930 --> 00:05:26,750 +الموضوعات اللي موجودة داخل الصورة، بيجيب على كل + +68 +00:05:26,750 --> 00:05:30,030 +تساؤلات عيدنا بنجي بنحكي فيهم، بعدين في حاجة تانية + +69 +00:05:30,030 --> 00:05:32,330 +اللي هي المقدمة، الحمد لله اللي أنزل على عدد + +70 +00:05:32,330 --> 00:05:37,250 +الكتاب ولم يجعل له عيوجة إلى بداية قصة أصحاب الكهف + +71 +00:05:37,850 --> 00:05:41,490 +أصحاب ال .. بعدين في جسم .. الجسم ال .. الصورة + +72 +00:05:41,490 --> 00:05:45,250 +اللي هو اتناول فيه القصص الأربعة مع أحداث يوم + +73 +00:05:45,250 --> 00:05:50,070 +القيامة مع قصة إبليس وخروج من الجنة. بعدين كان في + +74 +00:05:50,070 --> 00:05:53,390 +خاتمة، الخاتمة إيش كانت؟ بتحكي عن التبشير لمؤمنين + +75 +00:05:53,390 --> 00:05:57,900 +وانذار للكافرينوكانت الخاتمة .. خاتمة تلخصية + +76 +00:05:57,900 --> 00:06:02,120 +ولاحظت أنه في علاقة ما بين المقدمة و الخاتمة اللي + +77 +00:06:02,120 --> 00:06:07,640 +هي كانت بتحكي المقدمة عن إنزال الكتاب و ال .. و ال + +78 +00:06:07,640 --> 00:06:11,880 +.. و الخاتمة بتحكي عن آيات الله اللي مابتنقضيش ولا + +79 +00:06:11,880 --> 00:06:17,000 +بتنتهي عجائبها بعدين .. بلشت في ال .. في القصص + +80 +00:06:17,000 --> 00:06:20,460 +نانية نيجي لقصة أصحاب الكهفقصة أصحاب الكهف كدهش + +81 +00:06:20,460 --> 00:06:25,240 +عدد الكلمات في قصة أصحاب الكهف كانت أربعمية و تسعة + +82 +00:06:25,240 --> 00:06:29,840 +و خمسين كلمة أربعمية و تسعة و خمسين كلمة في قصة + +83 +00:06:29,840 --> 00:06:33,940 +أصحاب الكهف اتناولت كتير جوانب و كتير .. كتير + +84 +00:06:33,940 --> 00:06:37,520 +القصة من أولها لأخرها طب نيجي إحنا إذا في حد فيكم + +85 +00:06:37,520 --> 00:06:42,920 +ده جرب أنه يعمل موضوع صحفي إيش المحرر بيحكيله؟ + +86 +00:06:42,920 --> 00:06:45,180 +أجال الحاجة .. أجال الموضوع بيكون فيه سبعمائة كلمة + +87 +00:06:46,450 --> 00:06:51,910 +يعني تكون كتير كتير مختصرة 500 كلمة. طب 459 كلمة + +88 +00:06:51,910 --> 00:06:57,250 +بس في قصة أصحاب الكهف فيها مقدمة وجسم وخاتمة + +89 +00:06:57,250 --> 00:07:00,930 +واتناولت موضوع كتير كبير. يمكن أن كل جمعة أنتوا + +90 +00:07:00,930 --> 00:07:04,210 +بتقرؤوها. أم حسبت أن أصحاب الكهف وورقيين كانوا من + +91 +00:07:04,210 --> 00:07:08,690 +آياتنا عجبة. أي مقدمة؟ أش نوع المقدمة طيب؟ أم حسبت + +92 +00:07:08,690 --> 00:07:13,970 +.. تساؤلية .. تساؤلية أش؟أم حسبت أن أصحاب الكهف و + +93 +00:07:13,970 --> 00:07:16,850 +الرقيم كانوا من آياتنا عجبة إذا أول فتيته إلى + +94 +00:07:16,850 --> 00:07:21,990 +الكهف إيش فيها؟ وصفية في المقدمة، تساؤلية و وصفية. + +95 +00:07:22,050 --> 00:07:27,850 +إذا أول فتيته فقالوا إن .. إذا دجا رحمه وهيئلنا من + +96 +00:07:27,850 --> 00:07:34,070 +أمرنا، رشدة. وإيش كمان؟ تلخيصية. كم ليها؟اذانن في + +97 +00:07:34,070 --> 00:07:36,870 +الكهف سنين عدده، ضربنا علقة ذانن في الكهف سنين + +98 +00:07:36,870 --> 00:07:41,130 +عدده، لخص، بعدين ثم بعثناهم لنعلم أيه الحزبين أحسن + +99 +00:07:41,130 --> 00:07:45,590 +اللي مالا بتقمدها، بعد هيك جال جسم، نحن نقص عليك + +100 +00:07:45,590 --> 00:07:48,210 +نبقهم بالحق اللي هي جسم الخاتم، نحن نقص عليك اللي + +101 +00:07:48,210 --> 00:07:53,130 +هو جسم القصة جاء، جال .. ولبثوا في كهفهم سنين + +102 +00:07:53,130 --> 00:07:57,570 +عدده، ثم بعثناهم، حكى أنه لبثوا في الكهف، بعدين + +103 +00:07:57,570 --> 00:08:02,450 +بعثناهم، طيببلش بعدين .. بلش يحكي .. اذا اول فتية + +104 +00:08:02,450 --> 00:08:08,290 +طولة الكهف قالوا .. كاملة .. كاملة .. فلقاعدين في + +105 +00:08:08,290 --> 00:08:12,310 +الكهف سنين عدد ايوة .. اي الحزبان اللي لما لبث + +106 +00:08:12,310 --> 00:08:21,010 +أسقها .. كاملة .. موزنهم هو ده .. بلش ه .. فقام .. + +107 +00:08:21,010 --> 00:08:21,570 +اه .. + +108 +00:08:31,630 --> 00:08:37,470 +طيبفبالمهم بقى جيت القصة أنهم بيناعموا بالكهف و + +109 +00:08:37,470 --> 00:08:41,130 +بعدين اللي لو طلعت عليهم لو ولايت منهم فرارة و .. + +110 +00:08:41,130 --> 00:08:44,650 +و كلبهم بسطون ذراعيه بالوسيط و بيصحوا كام لابدتوا + +111 +00:08:44,650 --> 00:08:47,750 +مقاول لابدتنا يوما أو بعد يوم بعدين ابعتوا أحدكم + +112 +00:08:47,750 --> 00:08:51,890 +بورقكم هذه بعدين فليطلطف ولا يشرن بكم أحده و بيروح + +113 +00:08:51,890 --> 00:08:57,130 +على ال .. بيروح على السوق و .. و بعدين من .. في + +114 +00:08:57,130 --> 00:08:59,990 +السوق بيكتشفوهم بيرجعوا تاني المالك .. الأمور هذه + +115 +00:08:59,990 --> 00:09:05,130 +كلها إجت في قصة كلها .. كل القصة بس 459 كلمة.بعدين + +116 +00:09:05,130 --> 00:09:10,210 +اللي كانت الخاتمة. الخاتمة إيش كانت نوعها؟ + +117 +00:09:10,210 --> 00:09:14,170 +تعقبت .. قول الله أعلم بما لابثوه. أه .. إيش + +118 +00:09:14,170 --> 00:09:19,370 +الخاتمة نوعها بنقدر نقول؟ + +119 +00:09:19,370 --> 00:09:21,730 +دائرية، خدتوا أنواع الخوا .. الخوا .. المقدة .. + +120 +00:09:21,730 --> 00:09:24,790 +دائرية، خاتمة دائرية، مش في خاتمة تلخصية، خاتمة + +121 +00:09:24,790 --> 00:09:28,730 +اقتباسية، خاتمة .. هي خاتمة دائرية، يعني رجعت .. + +122 +00:09:28,730 --> 00:09:38,980 +رجعت لل ..رجعت للمقدمة، خاتمة دائرية رجعت للمقدمة + +123 +00:09:38,980 --> 00:09:45,120 +اللي بدأت منها، نحن أعلموا ميما لابسوا، بالأول وفي + +124 +00:09:45,120 --> 00:09:48,200 +الآخر، رجعت للمقدمة اللي فيها نرجع تاني للصورة + +125 +00:09:48,200 --> 00:09:52,060 +التانية اللي هي قصة إيش؟ + +126 +00:09:56,970 --> 00:10:00,350 +اه الصحاب الجنتين .. صحاب الجنتين .. صحاب الجنتين + +127 +00:10:00,350 --> 00:10:06,320 +أكم كلمة كانت؟ مية وتمانية أو ستين كلمةقبل ما أقعد + +128 +00:10:06,320 --> 00:10:08,840 +أتطرق لصاحب الجانتان، بدأ أحكي إن هان كانت عبارة + +129 +00:10:08,840 --> 00:10:12,840 +عن قلب الهرام المعتدل، اللي هي إيش؟ اللي بنبدأ + +130 +00:10:12,840 --> 00:10:18,880 +تسلسل الأحداث بشكل منطقي، اه من ال .. من الأقل لها + +131 +00:10:18,880 --> 00:10:21,260 +مية، هي مش الأقل لها مية، يعني هي بيبتيجي كيف يعني + +132 +00:10:21,260 --> 00:10:25,560 +أنه تسلسل منطقي، أحداث تاريخية من الأول للآخر، اه، + +133 +00:10:25,560 --> 00:10:31,380 +من البداية إيش صار معاهم؟ ناموا، بعدين طلعوا، + +134 +00:10:31,380 --> 00:10:35,520 +راحوا اشتروا من السوق؟مقدمة قصة صاحبة الجنتين، إيش + +135 +00:10:35,520 --> 00:10:40,340 +بتكون؟ وضرب لهم مثلا رجلين جعلنا لأحدهما جنتين من + +136 +00:10:40,340 --> 00:10:44,520 +أعنابي و بنخيل و حففناهم بنخل و جعلنا بينهما زرعة + +137 +00:10:44,520 --> 00:10:49,980 +طب إيش المقدمة هذه؟ وصفية بيوصف قاعد، مقدمة و + +138 +00:10:49,980 --> 00:10:58,700 +وصفية بعد أن أنا دخل على الجسماش بقول .. أي ..وكان + +139 +00:10:58,700 --> 00:11:01,600 +لهم ثمن فقال لصاحبي هو هو يحاور هو أنا أكتر من + +140 +00:11:01,600 --> 00:11:05,520 +كمالة وأعز ونفرة ودخل جناته هو وظالم ولي نفسي هاد + +141 +00:11:05,520 --> 00:11:11,140 +إيش بتبقى القلب الهرم الإيش؟ المعتدل .. المعتدل + +142 +00:11:11,140 --> 00:11:16,940 +المتدرج .. المعتدل المتدرج مش هاخدته مادة ال .. اه + +143 +00:11:16,940 --> 00:11:24,100 +اه اللي هو فيها اللي هي الاقتباس بعدين إيش؟ توضيح + +144 +00:11:25,010 --> 00:11:30,970 +اقتباس، بعدين اللي هو .. برضه توضيح. وقال مهرعم + +145 +00:11:30,970 --> 00:11:36,090 +الموتدال المتدرج. و الخاتماش كانت برضه .. + +146 +00:11:40,700 --> 00:11:44,740 +ولم تكن له فئة ينصرونه من دون الله وما كان منتصرا + +147 +00:11:44,740 --> 00:11:49,520 +هناك الولاية لله الحق. هنا بدأ إن رب العزة هو اللي + +148 +00:11:49,520 --> 00:11:53,820 +أعطاه .. اللي أعطاه الجنتين وفي الخاتم برضه إنه كل + +149 +00:11:53,820 --> 00:11:57,400 +إشي بيد رب العالمين. إيه الخاتم؟ إيش نوعها؟ + +150 +00:12:04,260 --> 00:12:08,260 +إيش نوع الخاتمة؟ بتطلع يعني حسب .. خاتمة استنتاجية + +151 +00:12:08,260 --> 00:12:14,960 +مش حاطوهم .. طيب مش ماخدين يا أستاذ؟ أنواع ال .. + +152 +00:12:14,960 --> 00:12:25,040 +ما التحرير؟ طب بنطلع على ال .. طب + +153 +00:12:25,040 --> 00:12:30,220 +اللي بينقل فن للقصة التالتة هي قصة إيش؟ قصة إيش؟ + +154 +00:12:36,230 --> 00:12:40,550 +طيب، برضه نفس القضية، كان في عندنا مقدمة وجسم + +155 +00:12:40,550 --> 00:12:46,110 +وخاتمة، المقدمة إيش كانت؟ + +156 +00:12:46,110 --> 00:12:50,070 +أيوة، إيش .. إيش بقول؟ قد قال موسى لفتاه لأبرح .. + +157 +00:12:50,070 --> 00:12:53,730 +لأبرح حتى أبلغ مجمع البحرين أو أمضي حقوبة فلمّا + +158 +00:12:53,730 --> 00:12:57,690 +بلغ مجمع بينهما لسياحة وتهمة فاتخد سبيله في البحر + +159 +00:12:57,690 --> 00:13:02,050 +سربا .. سربا فلمّا جاوزا قال لفتاه آتينا غدائنا + +160 +00:13:02,050 --> 00:13:07,870 +لقد لقينا من سفرنا هذا نصبا إيش نوع المقدمة؟حوارية + +161 +00:13:07,870 --> 00:13:12,770 +مش هي بتحاور المقصة و .. و فتاة واش كمان واصفية، + +162 +00:13:12,770 --> 00:13:19,690 +مقدمة حوارية، المقدمة كانت حوارية واصفية. بعدين + +163 +00:13:19,690 --> 00:13:26,210 +جسم بيان ال .. بيان أحداث القصة أول إشي إشي اللي + +164 +00:13:26,210 --> 00:13:30,070 +صارأيوة الأحداث اللي صارت بين مين؟ بين موسى و + +165 +00:13:30,070 --> 00:13:33,290 +العبد الصالح اللي الله أعطاه من لدنه ألمه و بلشت + +166 +00:13:33,290 --> 00:13:38,610 +الأحداث تتوالى مع سيدنا موسى و مع الخضر. بعدين + +167 +00:13:38,610 --> 00:13:43,030 +رجعت تتكشف الأمور يعني في القصة بستغرب يعني إيش + +168 +00:13:43,030 --> 00:13:46,830 +هاد اللي .. اللي بيعمله جاعد العبد الصالح يعني؟ أي + +169 +00:13:46,830 --> 00:13:50,030 +.. أي بشر مش سيد .. مش .. احنا البشر فمابالكوا + +170 +00:13:50,030 --> 00:13:53,090 +بسيدنا موسى يعني إيش اللي أنت جاعد بتعمله؟ فإيش + +171 +00:13:53,090 --> 00:13:54,490 +هاد القالب إيش كان؟ + +172 +00:13:59,380 --> 00:14:05,680 +التشويق .. التشويقي أو القالب الأوزة مااخدش + +173 +00:14:05,680 --> 00:14:10,970 +القول بهذه يا استاذ؟القالب التشويقي، على العموم هي + +174 +00:14:10,970 --> 00:14:13,170 +بالضمن القالب التشويقي، يعني ان شاء الله في مواد + +175 +00:14:13,170 --> 00:14:16,210 +تحرير تانية هتترقبوا يقولوا لكم إيه لها الأستاذ، + +176 +00:14:16,210 --> 00:14:19,930 +القالب التشويقي، هذا القالب التشويقي يا بنات، + +177 +00:14:19,930 --> 00:14:23,850 +القالب التشويقي اللي بيخلنا .. بيشدنا، بيشدنا، + +178 +00:14:23,850 --> 00:14:27,490 +بيشوف الأحداث، إيش هي الأحداث، بعد هيك بيبلش + +179 +00:14:27,490 --> 00:14:31,130 +يفسرنا .. يوضح .. يوضحلنا شو هي الأحداث اللي صارت + +180 +00:14:31,130 --> 00:14:38,850 +معانا. طب القصة الرابعة قصة إيش؟تقراوش صورة الكهف + +181 +00:14:38,850 --> 00:14:46,910 +يا بنات؟ قصة يأجوج؟ + +182 +00:14:46,910 --> 00:14:54,390 +طيب، + +183 +00:14:54,390 --> 00:14:58,230 +إيش المقدمة قصة يأجوج ومأجوج؟ ويسألونك عند القرن، + +184 +00:14:58,230 --> 00:15:00,510 +قل ساعدله عليك ومانه دكر، إيش كانت المقدمة؟ + +185 +00:15:04,520 --> 00:15:07,800 +قول ساقطله عليكم، بقوش كمان، السؤالية حوارية. + +186 +00:15:11,580 --> 00:15:15,980 +الجسم؟ قول ساقطله عليكم منه ذكرى إيش بحكيه؟ في + +187 +00:15:15,980 --> 00:15:22,800 +الأرض واقع؟ طيب إيش تبجى؟ يعني برضه الأحداث حسب + +188 +00:15:22,800 --> 00:15:26,800 +التسالسل الزمنية، حسب التسالسل الزمنية، اللي هو + +189 +00:15:26,800 --> 00:15:33,460 +قالب الهرام المعتدل هناو بالمناسبة يا بناتي يعني + +190 +00:15:33,460 --> 00:15:37,000 +اللي أنا استشفيته أنه أنسب قالب .. أنسب قالب + +191 +00:15:37,000 --> 00:15:40,380 +لكتابة القصة الصحفية بكرا بعد هيك ان شاء الله يعني + +192 +00:15:40,380 --> 00:15:44,260 +بتتخرجوا و بتشتغلوا أنسب قالب لكتابة القصة الصحفية + +193 +00:15:44,260 --> 00:15:48,980 +هو قالب الهرام المعتدل اللي هو بيحكي على الأحداث + +194 +00:15:48,980 --> 00:15:54,240 +بتبلش اه من ال .. الأقدم .. الأقدم إلى الأحدث يعني + +195 +00:15:54,240 --> 00:15:57,240 +اه أو لقا الهمية ل .. بس مش لقا الهمية بتتجمد + +196 +00:15:57,240 --> 00:16:01,620 +لأقدم للأحدث إذا بس الشطر انه تعمل عنصر التشويق + +197 +00:16:01,800 --> 00:16:04,520 +لازم يكون موجود يعني إيش اللي بدي يصير في ال .. في + +198 +00:16:04,520 --> 00:16:08,100 +الجماعة هدول؟ اه .. اه ويسألونك عن دي القرنين كل + +199 +00:16:08,100 --> 00:16:10,480 +ساقاتله عليكوا منه ذكرة إنه مكننا له في الأرض + +200 +00:16:10,480 --> 00:16:14,520 +واتيناهم من كل شاين سببها. طبعا تلت رحلات، رحلة + +201 +00:16:14,520 --> 00:16:21,660 +المشرق و رحلة المغرب و رحلة ما بين أسدين عدت + +202 +00:16:21,660 --> 00:16:28,940 +كلمات قصة دي القرنين جداش؟ مية و .. و انا دي .. + +203 +00:16:28,940 --> 00:16:31,400 +مية و خمسة و تسعين كلمة + +204 +00:16:38,840 --> 00:16:42,860 +195 كلمة تخيلوا معايا أنتوا و الإعجاز الإعلامي في + +205 +00:16:42,860 --> 00:16:46,640 +.. في القصة هذه 195 كلمة حكى على 3 رحلات، رحلة + +206 +00:16:46,640 --> 00:16:48,980 +المشرق و رحلة المغرب و رحلة كمان اللي كانت معايا + +207 +00:16:48,980 --> 00:16:52,320 +أجوج ومجوج، 1965 كلمة يعني مين بيقدر .. مين بيقدر + +208 +00:16:52,320 --> 00:16:56,980 +يحكي قصة في .. يعني وجزها 195 كلمة؟ يمكن في بعض + +209 +00:16:56,980 --> 00:17:01,280 +يحاول يبلش يكتب ضربت معاه لما حاول يختصر على الآخر + +210 +00:17:01,280 --> 00:17:07,960 +500 كلمةاه 195 كلمة وكان فيها برضه مقدمة تسائلية و + +211 +00:17:07,960 --> 00:17:12,900 +الجسم اللي هي ال .. الرحلات اللي اتنولها و الخاتمة + +212 +00:17:12,900 --> 00:17:19,430 +و كانوا قعدوا ربي حقها، طب إيش المخاتمة بتطلع؟خاتم + +213 +00:17:19,430 --> 00:17:23,370 +مفاجئة، خلاص يعني بعد ما ال .. بعد ما الأحداث كلها + +214 +00:17:23,370 --> 00:17:26,210 +حتى إذا جاء وعد ربي يجعله ده كان، خاتم مفاجئة يعني + +215 +00:17:26,210 --> 00:17:30,050 +يوم القيامة على .. مفاجئة، خاتم مفاجئة، طب خلاص + +216 +00:17:30,050 --> 00:17:32,750 +علاقة المقدمة بالخاتمة، برضه بلاحظ إن في علاقة + +217 +00:17:32,750 --> 00:17:40,250 +المقدمة للخاتمة، إن الراجل الطواف إن + +218 +00:17:40,250 --> 00:17:42,570 +الله مكانله في الأرض بإيراد رب العالمين ويوم + +219 +00:17:42,570 --> 00:17:46,530 +القيامة برضه بإيراد رب العالمين الصورة بينهد + +220 +00:17:49,780 --> 00:17:55,820 +أما هذا بالنسبة لل .. لل .. للبناء .. البناء الفني + +221 +00:17:55,820 --> 00:17:58,440 +لأقول عن القصة. هذا بالنسبة للبناء الفني لل .. + +222 +00:17:58,440 --> 00:18:02,980 +للقصة الحبرية. طب بنية النص في صورة الكهف. كيف + +223 +00:18:02,980 --> 00:18:05,980 +كانت بنية النص في صورة الكهف ل .. للقصة الصورة + +224 +00:18:05,980 --> 00:18:11,880 +الكهف؟ أول حاجة كان في عندنا أدوات تماسك بين الجمل + +225 +00:18:15,410 --> 00:18:21,570 +وأدوات ربيت، إيش أدوات ربيت؟ العطف، بنلاحظ إنه كان + +226 +00:18:21,570 --> 00:18:25,890 +موجود العطف ال wow و الفا و ال اه و الأمور هادية + +227 +00:18:25,890 --> 00:18:30,710 +عشان مافيش وجهات كان حاكينا فيه أكتر، الضمائر، + +228 +00:18:30,710 --> 00:18:31,370 +الضمائر + +229 +00:18:34,020 --> 00:18:37,800 +كان برضه موجودة في صورة الكهف بشكل كتير .. مثلا + +230 +00:18:37,800 --> 00:18:41,300 +عندكوا في صورة .. في قصص أصحاب الكهف قاتنا لنا + +231 +00:18:41,300 --> 00:18:45,360 +أمرنا قاتيناهم بعثناهم إنهم آمنوا بربهم استخدام + +232 +00:18:45,360 --> 00:18:48,300 +الدبار كان موجود كتير بكثرة في قصة أصحاب الكهف و + +233 +00:18:48,300 --> 00:18:53,020 +كذلك في قصة صاحب الجنتين منك ربي الله أشرك بربي + +234 +00:18:53,020 --> 00:18:56,260 +أحد أنا ربي أعثر بأي أتيني + +235 +00:18:58,840 --> 00:19:02,560 +رددته لاجداننا الدمائر كانت موجودة كمان في قصة + +236 +00:19:02,560 --> 00:19:08,320 +موسى و الخضر قمضي سبيله لفتاه و قرأيته يعني هي + +237 +00:19:08,320 --> 00:19:12,620 +برضه الدمائر بتختصر و بتختزل و .. ايوة و مهمة كتير + +238 +00:19:12,620 --> 00:19:16,480 +في .. بكرة بس ان شاء الله تمارسه راح تحسوا كدهش + +239 +00:19:16,480 --> 00:19:20,000 +مهمة الدمائر بس استخدامها لازم كيف يكون .. باعتدال + +240 +00:19:20,000 --> 00:19:24,020 +.. ايوة باعتدال و كمان يعني انه ما .. ما تستراحش + +241 +00:19:24,020 --> 00:19:26,580 +بالقارق كتير بعيد يعني يدور وان هذا الدمير رايح + +242 +00:19:28,510 --> 00:19:32,770 +حاجتان العطف و النعت برضه، العطف و النعت يا صبايا، + +243 +00:19:32,770 --> 00:19:36,570 +العطف و النعت برضه من الأدوات ال .. الرابط اللي + +244 +00:19:36,570 --> 00:19:40,410 +كانت موجودة في القرآن الكريم، في قصة أهل الكهف + +245 +00:19:40,410 --> 00:19:45,610 +مثلا، رابط الأيات و هكذا الأمر كان كمان في قصص + +246 +00:19:45,610 --> 00:19:49,670 +صاحب الجنتين ان تراني أنا أقل منك مالا وولدا + +247 +00:19:51,810 --> 00:19:55,550 +لأحدهما جنتين من نعيمي و من نخلة و أعنابي و + +248 +00:19:55,550 --> 00:20:00,190 +حففناهم بنخلا أنا أكثر من كمالة و أعز نفرة، النعت + +249 +00:20:00,190 --> 00:20:07,190 +ثم سوى .. ثم سوى كرجلة طيب بعد النعت كانت برضه + +250 +00:20:09,720 --> 00:20:13,880 +نفس الكلام في قصة مصة و بالخضر و نفس الكلام برضه + +251 +00:20:13,880 --> 00:20:18,100 +في قصة دول قرنين العبارة الجوابية في القصة طبعا دي + +252 +00:20:18,100 --> 00:20:22,100 +قصة بين .. في بشر و في ناس و في أحداث فلازم ضرور + +253 +00:20:22,100 --> 00:20:26,420 +جدا يكون في أحداه في عبارة جوابية سؤال و عبارة + +254 +00:20:26,420 --> 00:20:32,160 +جوابية .. عبارات القول قال يقول سألة تساؤل + +255 +00:20:32,160 --> 00:20:35,620 +العبارات الجوابية و لا عبارات القولية في قصة أصحاب + +256 +00:20:35,620 --> 00:20:41,380 +الكهف قالوا ربنا آتناأيوة قالوا ربكم أعلموا بما + +257 +00:20:41,380 --> 00:20:46,380 +لبثتم فقالوا ابنوا عليهم بنيانة في قصة برضه موسى و + +258 +00:20:46,380 --> 00:20:50,940 +الخضر قال إنك لن تستطيع معايا صبرا قال ألم أقول لك + +259 +00:20:50,940 --> 00:20:56,140 +إنك لن تستيطيع معايا صبرا قال هذا فراق بيني و + +260 +00:20:56,140 --> 00:21:00,480 +بينكم و هكذا في ال .. في باقي القصص برضه كمان + +261 +00:21:00,480 --> 00:21:06,390 +عبارة الاستفهامفي القصة الصحيفية ال .. ضروري يكون + +262 +00:21:06,390 --> 00:21:10,110 +في عبارة استفهام بس الاستفهام ضروري احنا لما + +263 +00:21:10,110 --> 00:21:13,390 +نستخدمه نستخدمه برضه بحذر عساس ما يصرحش .. ما + +264 +00:21:13,390 --> 00:21:17,290 +يصرحش القارئ فينا كتير بعيد لأ دلنا في حوالين ال + +265 +00:21:17,290 --> 00:21:20,640 +.. في حوالين الموضوع اللي احنا بنحكي فيهأم حسبت أن + +266 +00:21:20,640 --> 00:21:24,000 +أصحاب الكهف و الرقيم كانوا من آياتنا عجباه .. في + +267 +00:21:24,000 --> 00:21:26,880 +قصة أصحاب الكهف في الجنة .. في قصة صاحب الجنة .. + +268 +00:21:26,880 --> 00:21:32,020 +أكفرت بالذي خلقك من ترابي و ثم سواك رجلا؟ بقصة + +269 +00:21:32,020 --> 00:21:35,300 +موسى و الخضر كان فيها تساؤلات كتير ليش؟ لأن القصة + +270 +00:21:35,300 --> 00:21:40,260 +كانت كبيرة و كانت أحداثها كمان يعني .. أه أحداثها + +271 +00:21:40,260 --> 00:21:45,040 +كتير غريبة. هل أتبعكوا على أن تعلمني ما علمت رشدة؟ + +272 +00:21:46,210 --> 00:21:50,510 +كيف تصبر على ما لم تحط فيه علمه؟ ألم أقولك إنك لم + +273 +00:21:50,510 --> 00:21:56,130 +تستطيع معي صبرا؟ أقتلت نفسا ذكية بغير نفسك؟ ألم + +274 +00:21:56,130 --> 00:21:59,570 +أقولك إنك لم تستطيع معي صبرا؟ كان فيها تساؤلات + +275 +00:21:59,570 --> 00:22:03,750 +كتير برضه قصة دلقرن كان فيها برضه الجملة تساؤلية و + +276 +00:22:03,750 --> 00:22:09,170 +يسألونك عن دلقرنيناما أن تعدبوا اما أن تتاخد فيهم + +277 +00:22:09,170 --> 00:22:14,950 +حسنة فهل نجعل لك خرشا على أن تجعل بيننا وبينهم سدة + +278 +00:22:14,950 --> 00:22:19,270 +والعبارة التساؤلية في الكتابة الصحيفيةزي ما + +279 +00:22:19,270 --> 00:22:23,110 +قلتلكوا لازم نتعامل معها بحضر شديد، يعني مش .. لما + +280 +00:22:23,110 --> 00:22:27,290 +احنا بنحرر مش .. واو .. حلو يعني نحط تساؤل عساسي + +281 +00:22:27,290 --> 00:22:30,030 +انه القارة .. لأ مانسرحش القارة كتير بعيد وماطلعش + +282 +00:22:30,030 --> 00:22:32,450 +القارة كتير بعيد عن السياق، لازم التساؤل يكون + +283 +00:22:32,450 --> 00:22:36,070 +حوالين السياق. التكرار .. التكرار احنا بنقوله + +284 +00:22:36,070 --> 00:22:38,050 +كانوا دايما الأساس و احنا صغار يعلمونا التكرار + +285 +00:22:38,050 --> 00:22:42,090 +يتبعلم الشطاربس برضه التكرار استخدامه في الكتابات + +286 +00:22:42,090 --> 00:22:45,870 +الصحفية مش لازم يكون كتير .. او .. او virtual ايوة + +287 +00:22:45,870 --> 00:22:49,190 +بضعف بس برضه لازم ضروري بيضعف نفس الوقت بيقوّق ان + +288 +00:22:49,190 --> 00:22:52,310 +انا أسيب ال .. انا بحكي عن موضوع مثلا .. عن موضوع + +289 +00:22:52,310 --> 00:22:56,060 +الحصار طب ما انا بدي استخدم كلماتالها مدلولات عن + +290 +00:22:56,060 --> 00:22:58,920 +الحصار، يعني ما بنحكي كلمة حصار وخلاص وأكمل + +291 +00:22:58,920 --> 00:23:04,080 +الموضوع، ماجيب السيرة الحصار سواء مدلول بدل على + +292 +00:23:04,080 --> 00:23:07,260 +الحصار أو الحصار نفسه، في موضوع شامل كتير كبير بس + +293 +00:23:07,260 --> 00:23:09,760 +أحتج حصاره، لأ ضرور يكون فيه تكرار، بس برضه + +294 +00:23:09,760 --> 00:23:16,840 +التكرار مايكونش ب .. بكثرة ومايكونش بإفراد، صحيح؟ + +295 +00:23:16,840 --> 00:23:19,960 +وهذا الكلام وجدنا سبحان الله في قصة صورة الكهف + +296 +00:23:25,060 --> 00:23:29,060 +كهف اتكرار في سورة .. في قصة الكهف .. الكهف ادكرت + +297 +00:23:29,060 --> 00:23:33,220 +في ال .. في قصة سورة الكهف ست مرات مصطلح الكهف، ست + +298 +00:23:33,220 --> 00:23:35,980 +مرات لأن القصة بتحكي عن الكهف و الفتيه اللي أولى + +299 +00:23:35,980 --> 00:23:39,440 +الكهف و .. و بده يبنوا عليهم الكهف مسجد .. المهم + +300 +00:23:39,440 --> 00:23:44,560 +لفظ الباعث اتكرر برضه مرتين لبث .. لبثوا أربع مرات + +301 +00:23:45,350 --> 00:23:48,790 +اتكرار في قصة صاحب الجنة تاين، لفظ الجنة اتكرر + +302 +00:23:48,790 --> 00:23:53,070 +أربع مرات لأنه بيحكي عن الجنة، أربع مرات لفظ الجنة + +303 +00:23:53,070 --> 00:23:57,950 +في قصة موسى والخضر كان لفظ البحر تلت مرات اتكرر، + +304 +00:23:57,950 --> 00:24:02,950 +الصبر اتكرر في .. أكتر من مرة برضه لأن الموضوع + +305 +00:24:02,950 --> 00:24:09,580 +بالأساس كان عن الصبربيحكي على كيف احنا نكون صابرين + +306 +00:24:09,580 --> 00:24:12,900 +يعني شويه و بنحكي عن ال .. عن ال .. عن الوظائف + +307 +00:24:12,900 --> 00:24:17,480 +اللي كانت في سورة قصة موسى و الخضر. التكرار في قصة + +308 +00:24:17,480 --> 00:24:22,600 +دي القرنين أتبع سببها تلت مرات لأن قوسها من مكان + +309 +00:24:22,600 --> 00:24:26,040 +لمكان فأتبع سببها كانت موجودة تلت مرات، المصطلح + +310 +00:24:26,040 --> 00:24:27,020 +نفسه. + +311 +00:24:29,460 --> 00:24:35,700 +التكرار دول قرنين برضه كانت مرتينتكرار ذي القرنين + +312 +00:24:35,700 --> 00:24:41,760 +المصطلح نفسه كان مرتين في قصة صورة الكهف أما + +313 +00:24:41,760 --> 00:24:43,760 +التكرار في مقدمة الصورة وخاتمتها + +314 +00:24:46,200 --> 00:24:50,580 +أتخذ الله ولد في المقدمة وفي الخاتمة قال انما أنا + +315 +00:24:50,580 --> 00:24:54,260 +بشر مثلكم انما يبحى إلي إنما إلهكم إله واحد، في + +316 +00:24:54,260 --> 00:24:57,980 +المقدمة كانت اتخذ الله ولد إن الله سبحانه واحد + +317 +00:24:57,980 --> 00:25:02,300 +أحد، في الخاتمة كان إنما إلهكم إله واحد، ال .. نفس + +318 +00:25:02,300 --> 00:25:07,120 +ال .. نفس المعنى بس المصطلحات بتختل فيها صبايا + +319 +00:25:14,970 --> 00:25:19,190 +وزي ما حكينا إنه اتكرار في الكتابة الصحفية ضروري + +320 +00:25:19,190 --> 00:25:28,290 +ومهم و هي أداة من أدوات الرابط. بنرجع تاني الآن يا + +321 +00:25:28,290 --> 00:25:39,190 +صبايا، عناصر القصة الخبرية في صورة الكهف، عناصر أي + +322 +00:25:39,190 --> 00:25:45,120 +قصة بديكون فيها عناصر، عشان عناصر القصة؟الحوار .. + +323 +00:25:45,120 --> 00:25:53,340 +الحوار .. الأحداث .. الشخصيات أحداث .. خلّيها + +324 +00:25:53,340 --> 00:25:56,580 +أحداث من غير عقدة و حل مش قصة أدبية هي في القصة + +325 +00:25:56,580 --> 00:25:59,860 +الأدبية هذا الكلام بيكون موجود طيب لو شوفنا إحنا + +326 +00:25:59,860 --> 00:26:03,800 +في قصة .. في الحوار هل كان موجود في قصة أصحاب + +327 +00:26:03,800 --> 00:26:08,760 +الكهف ولا لأ؟ كان موجود و موجود يعني نبدأها من + +328 +00:26:08,760 --> 00:26:09,260 +وين؟ + +329 +00:26:12,040 --> 00:26:15,380 +بناتهم إيش جالوا هى ودربتنا على قلهم إيه قاموا + +330 +00:26:15,380 --> 00:26:20,000 +وقالوا ربنا رب السماوات والأرض ندعوها من دونهم + +331 +00:26:20,000 --> 00:26:24,580 +ملتحدة وكذلك بعتنهم يتساءلوا بينهم حوار بتساءلوا + +332 +00:26:24,580 --> 00:26:29,400 +قاعدين بينهم كام لبستم قالوا لبثنا يوما أو بعض يوم + +333 +00:26:29,400 --> 00:26:33,740 +قال ربكم أعلموا بما لبستم بعدين بنرجع تانى + +334 +00:26:36,640 --> 00:26:40,120 +ابعثوا أحدكم بورقكم هذه إلى المدينة وليه تلطف وليه + +335 +00:26:40,120 --> 00:26:45,440 +شرن بيكم أحدها؟ لما نلجوهم إيش قال الملك قال بنوا + +336 +00:26:45,440 --> 00:26:50,400 +عليهم بنيانة يعني في حوار في موجود عناصر القصة في + +337 +00:26:50,400 --> 00:26:55,980 +بدايتان صورة أصحاب القهكة نرجع .. نستمر لقصة + +338 +00:26:55,980 --> 00:26:59,360 +الصاحب الجنتين برضه الصاحب الجنتين كلها حوار من + +339 +00:26:59,360 --> 00:27:04,630 +أولها لأخرها اتعاملت مع الحواروهو يحاول .. انا + +340 +00:27:04,630 --> 00:27:08,890 +اكثر من كماله وعز نفرة. بعدين ايش؟ قال ما أظن أنت + +341 +00:27:08,890 --> 00:27:14,370 +بيد هذه أبدا وما أظن الساعة. بقال له صاحبه ايه؟ + +342 +00:27:14,370 --> 00:27:20,170 +اكفرت بالذي خلقك بعدين رجع تاني. ولو لقيت دخلت + +343 +00:27:20,170 --> 00:27:25,030 +جنتك قلت ما شاء الله برد عليه. فعسى ربي ايه اتيني + +344 +00:27:25,030 --> 00:27:30,570 +خيرا من جنتك؟و يرسل عليها أسبانا من السماء فتصبح + +345 +00:27:30,570 --> 00:27:35,870 +سعيدة و انزلقة و حيطة بثمره طيب برضه بعد ما الجنة + +346 +00:27:35,870 --> 00:27:41,030 +راحت قال إيش جال؟ يا ليتني لم أشرك بربي أحدا طيب + +347 +00:27:41,030 --> 00:27:43,310 +قصة موسى و الخضر .. قصة موسى و الخضر كيف كان + +348 +00:27:43,310 --> 00:27:46,830 +الحوار فيها برضه يا بنات؟ كلها حوار .. واضح جدا + +349 +00:27:46,830 --> 00:27:51,740 +الحوار فيهاطب قصد دي القرنين، قال أول شيء لأهل + +350 +00:27:51,740 --> 00:27:55,100 +المشرق، قال أما الظلم فسوف نعذبه، ثم يردوا إلى + +351 +00:27:55,100 --> 00:28:02,700 +أهله .. اه طيب مع ال .. مع مطلع الشمس إيش جال؟ + +352 +00:28:02,700 --> 00:28:05,640 +طيب + +353 +00:28:07,160 --> 00:28:10,460 +طب للي أجوز ما أجوز أشجال برضه كان فيها حوار. قال + +354 +00:28:10,460 --> 00:28:15,000 +ما مكنني ربي فيه خير في أعينوني. آه .. قال فخو حتى + +355 +00:28:15,000 --> 00:28:18,640 +إذا جعله .. يعني موجود الحوار. طب الشخصيات برضه + +356 +00:28:18,640 --> 00:28:22,640 +احنا قولنا إيش؟ الشخصيات في أي قصة .. أي قصة سواء + +357 +00:28:22,640 --> 00:28:25,720 +أدمية، صحفية، أي قصة لازم يكون فيها الحوار و + +358 +00:28:25,720 --> 00:28:29,780 +الأحداث و الشخصيات. طب لو طلعنا على الشخصيات كيف؟ + +359 +00:28:29,780 --> 00:28:34,640 +عناصر رئيسية في أي قصة؟ آه .. أما تقولي عقدة وحالة + +360 +00:28:34,640 --> 00:28:38,540 +دي في الروايات.بس في الصحفية مافيش فيها اوضة أوحى، + +361 +00:28:38,540 --> 00:28:43,960 +القصة بنوردها .. أيوة الشخصيات طب بنلاحظ أن + +362 +00:28:43,960 --> 00:28:47,160 +الشخصيات في سورة الكهف كانت ظاهرة و واضحة كتير + +363 +00:28:47,160 --> 00:28:53,780 +كتير يعني كان في الشخصية الفقيرة، في الغنية، في + +364 +00:28:53,780 --> 00:29:00,380 +الطالب، العالم، كان في شعب اللي هم ال .. ال .. + +365 +00:29:00,380 --> 00:29:06,910 +اللي راح عندهم يأجوج و مأجوج، كان في ملككان فيه + +366 +00:29:06,910 --> 00:29:14,130 +فتية .. المهم فيه شخصيات كتيرة كانت في قصة .. في + +367 +00:29:14,130 --> 00:29:17,210 +قصة صورة أصحاب الكهف نبدأ في أصحاب الكهف، من + +368 +00:29:17,210 --> 00:29:19,910 +الشخصيات الموجودة في أصحاب الكهف، في القصة دانفسها + +369 +00:29:21,220 --> 00:29:24,560 +الفتية و الراجل اللي هربوا منه رغم انه ما ذكروا + +370 +00:29:24,560 --> 00:29:28,800 +صراحة بس كان في راجل هم هربوا منش هربوا؟ كان في + +371 +00:29:28,800 --> 00:29:32,120 +شخصية الملك الظالم و إيش كمان؟ الشخصية اللي راحوا + +372 +00:29:32,120 --> 00:29:34,300 +على السوق يعني كان في كمان شخصياتهم هم راحوا + +373 +00:29:34,300 --> 00:29:37,140 +يشتريوا منهم بس ما كان الظاهرة اللي جاتب نحكي على + +374 +00:29:37,140 --> 00:29:41,240 +موضوع الحدث في القرآن الكريم إيش كمان؟ كان في + +375 +00:29:41,240 --> 00:29:45,890 +شخصية مين؟ اللي وجدوهمموجودة يعني الشخصيات كانت + +376 +00:29:45,890 --> 00:29:49,510 +موجودة. طب بقصة موسى و الخضر الشخصيات اللي كانت + +377 +00:29:49,510 --> 00:29:55,190 +موجودة أكتر من شخصية كيف؟ موسى و فتى و الخضر و + +378 +00:29:55,190 --> 00:29:58,030 +أصحاب السفينة و الملك الظالم اللي بديه ياخد + +379 +00:29:58,030 --> 00:30:02,170 +السفينة و الغلام اللي قتله و أبو .. و أبو أمه + +380 +00:30:02,170 --> 00:30:06,070 +للغلام اللي قتله و أهل القرية اللي .. اللي في ال + +381 +00:30:06,070 --> 00:30:10,460 +.. البخلاء اللي .. أهل اللأم أهوأبو وامه للغلمان + +382 +00:30:10,460 --> 00:30:13,520 +اللي بنارهم الجدار .. والغلمان اللي بنارهم الجدار + +383 +00:30:13,520 --> 00:30:18,120 +يعني قصة أصحاب الكاف برضه .. قصة عفوا .. موسى و + +384 +00:30:18,120 --> 00:30:25,300 +الخضر زاخرة جدا بالشخصيات طب نرجع تاني لقصة .. + +385 +00:30:25,300 --> 00:30:30,460 +يأجوا قصة دلقرنين فيها شخصيات ولا مافيها شخصيات؟ + +386 +00:30:30,460 --> 00:30:34,560 +الشخصيات اللي في دلقرنين .. دلقرنين ومين يا سبايا؟ + +387 +00:30:36,270 --> 00:30:42,070 +اهل المشرق ومين كمان؟ والمغرب ويأجوج ومأجوج و + +388 +00:30:42,070 --> 00:30:46,470 +القوم اللي كانوا عند يأجوج ومأجوج يعني الشخصيات في + +389 +00:30:46,470 --> 00:30:50,130 +قصة صورة الكهف كانت موجودة بشكل كبير كبير يعني مش + +390 +00:30:50,130 --> 00:30:54,590 +واحد اللي كان موجود بس كانت القصة .. اه مش .. + +391 +00:30:54,590 --> 00:30:57,570 +مركزة على موضوع معين اه موضوع معين انه احنا نستفيد + +392 +00:30:57,570 --> 00:31:02,050 +منه صحيح كلامك أحداث هي تبنحكي عن الأحداث في كل + +393 +00:31:02,050 --> 00:31:07,890 +قصة فيه أحداثنبدأ الأحداث اللي كانت موجودة بقصة + +394 +00:31:07,890 --> 00:31:11,090 +الكهف، + +395 +00:31:11,090 --> 00:31:18,280 +في قصص الشباب اللي طلعوا و هربوا، ننام همنوم + +396 +00:31:18,280 --> 00:31:21,520 +الشباب الفتية اللي هربوا لما ناموا، بعدين لما + +397 +00:31:21,520 --> 00:31:24,980 +لجوهم، لما راحوا جبل ليشتريوا من السوق، لما بدوا + +398 +00:31:24,980 --> 00:31:29,360 +يبقوا يبنوا عليهم، في أحداث، في أحداث.طيب بقصة + +399 +00:31:29,360 --> 00:31:33,500 +الجنتية نفس الاشي اللي ظالم لنفسه، في أحداث إن هو + +400 +00:31:33,500 --> 00:31:39,900 +مقترر وشايف حاله ومش عارف إيش، بأحداث إنه .. اه + +401 +00:31:39,900 --> 00:31:42,180 +إنه دخل الجنتة و هو بقى ظالم لنفسه، مافيش خلاص، + +402 +00:31:42,180 --> 00:31:46,900 +مافيش .. مافيش جنةالأحداث برضه في قصة موسى و الخضر + +403 +00:31:46,900 --> 00:31:51,620 +.. اه .. اول .. اول حاجة ان هو راح يدور عليه .. + +404 +00:31:51,620 --> 00:31:55,320 +راح يدور على موسى و الخضر، بعدين لجأ، بعدين طلع + +405 +00:31:55,320 --> 00:32:00,260 +معاه، بعدين اه قتلوا ال .. طلع معاه، خرج السفينة، + +406 +00:32:00,260 --> 00:32:02,280 +قتلوا الولد .. + +407 +00:32:05,520 --> 00:32:10,540 +وغرقوا السفينة وقتلوا الولد و .. بنقى الجدار بعدين + +408 +00:32:10,540 --> 00:32:15,880 +في الآخر اللى هى إيش قصة مين يا صبايا؟ قصة مين؟ + +409 +00:32:15,880 --> 00:32:19,760 +القصة الأخيرة الأحداث اللى كانت في قصة مين دلقرنين + +410 +00:32:19,760 --> 00:32:23,000 +برضه كان فيها أحداث كتير كبيرة تلت .. حكى عن تلت + +411 +00:32:23,000 --> 00:32:27,760 +رحلات طواف من المشرق إلى المغرب في 168 كلمة أعتقد + +412 +00:32:27,760 --> 00:32:31,480 +.. أه حكى عن الأحداث كتير كبيرة .. الأحداث ال .. + +413 +00:32:31,480 --> 00:32:34,800 +في المشرق وفي المغرب وأحداث هو قوم ياجوج وماجوج + +414 +00:32:38,190 --> 00:32:41,890 +طيب، كمان في شغلة لاجيناها برضه في قصة سورة الكهف + +415 +00:32:41,890 --> 00:32:46,030 +من ناحية خبرية، يعني ال .. ال .. في القصة الخبرية + +416 +00:32:46,030 --> 00:32:51,490 +لازم يكون ال issue موجودةالتنوع .. التنوع كيف؟ + +417 +00:32:51,490 --> 00:32:54,170 +المقدمة .. كل مقدمة كانت بتقتل في عين التانية. + +418 +00:32:54,690 --> 00:32:59,190 +مقدمة أصحاب الجنتين كانت وصفية تساؤلية تلخصية. + +419 +00:32:59,710 --> 00:33:02,770 +مقدمة .. التنوع في الخاتمة صحيح بس خلع المقدمة. + +420 +00:33:03,090 --> 00:33:08,550 +المقدمة قصة صاحب الجنتين كانت وصفية. مقدمة قصة + +421 +00:33:08,550 --> 00:33:16,630 +موسى و الخضر كانت تساؤلية حوارية ووصفية.قصة دي + +422 +00:33:16,630 --> 00:33:20,330 +القرنين إيش كانت؟ تساؤلية، وهكذا برضه التنوع في + +423 +00:33:20,330 --> 00:33:25,250 +الخاتمة، التنوع في الخاتمة، كانت الخاتمة المفاجئة، + +424 +00:33:25,250 --> 00:33:29,770 +كانت الخاتمة ال .. كيف؟ دائرية، أيوة، و المخاتمة + +425 +00:33:29,770 --> 00:33:38,570 +إيش؟ و الاستنتاجية، bravo عليك بعدين + +426 +00:33:38,570 --> 00:33:41,690 +ال .. أهم الخصائص كمان احنا قولنا التنوع، تاني + +427 +00:33:41,690 --> 00:33:47,050 +حاجة العرض التصويري، في أي قصة، في أي قصةلازم يكون + +428 +00:33:47,050 --> 00:33:50,550 +فيه وصف، طالما أنه فيش وصف، تبقاش قصة، أنت بتحكي + +429 +00:33:50,550 --> 00:33:53,750 +قاعد تبقى أيوة، بتحكي أنت قاعدة على موضوع مثلا .. + +430 +00:33:53,750 --> 00:33:58,170 +مثلا على موضوع قصة .. قصة شهيد أو قصة جريح أو قصة + +431 +00:33:58,170 --> 00:34:01,670 +.. أي قصة إنسانية، مابظبطش أنت تكتب القصة من غير + +432 +00:34:01,670 --> 00:34:05,800 +ما توصل في المكان اللي حولكبقى توصف الامه لشهيد أو + +433 +00:34:05,800 --> 00:34:10,840 +توصف بيتهم أو توصف حالته للجريح أو .. لازم الوصف + +434 +00:34:10,840 --> 00:34:13,560 +يكون موجود، لازم يكون موجود يعني حتى لو قصة نجاح + +435 +00:34:13,560 --> 00:34:18,160 +بتوصفيها الصبية كيف شكلها، كيف .. كيف أنجزت هذه + +436 +00:34:18,160 --> 00:34:21,920 +الإنجازات، اه الوصف ضروري جدا جدا جدا في أي قصة + +437 +00:34:22,460 --> 00:34:25,360 +بكرا ان شاء الله بس تطلعوا راح تحسوا بأهمية الكلام + +438 +00:34:25,360 --> 00:34:28,740 +اللي أنا بحكيه وصف الشخصيات زي ما أنا حكيت اللي هو + +439 +00:34:28,740 --> 00:34:32,240 +ال .. الوصف بدي يكون في وصف الشخصية في وصف المكان + +440 +00:34:32,240 --> 00:34:34,700 +اللي انت قاعدة فيه وهذا كله لمسناه في القصة يعني + +441 +00:34:34,700 --> 00:34:37,660 +أنا مش هرجع تاني نحكي عن اللي حكينا منه من الأول + +442 +00:34:37,660 --> 00:34:43,000 +وصف المكان اللي انت قاعدة فيه وصف الشخصية وصف اش + +443 +00:34:43,000 --> 00:34:48,280 +كمان اوصاف ال .. البعد الاجتماعي والبعد ال .. + +444 +00:34:48,280 --> 00:34:52,570 +الإنساني البعد الاجتماعي زي كيفما اجى على قصة + +445 +00:34:52,570 --> 00:34:54,210 +سيدنا موسى مع الخضر + +446 +00:34:56,770 --> 00:35:01,630 +و ال .. و لما اترجى قالله هل أتبعك على أن تعلمني + +447 +00:35:01,630 --> 00:35:05,650 +من ما علمت رشدة؟ اللي بقرأش بلاحظ أنه بقوله يعني + +448 +00:35:05,650 --> 00:35:09,690 +لو سمحت في إمكانية أنه أنا أمشي معاك على أساس أنك + +449 +00:35:09,690 --> 00:35:12,970 +تعلمني من اللي أنت اللي اتعلمته، التلطف يعني واضح + +450 +00:35:12,970 --> 00:35:18,050 +أنه وصف .. وصف اجتماعي، بعد اجتماعي، اه .. بس لأ + +451 +00:35:18,050 --> 00:35:20,010 +الوصف .. احنا بنحكي على الوصف، اه احنا بنحكي على + +452 +00:35:20,010 --> 00:35:21,330 +الوصف في .. في الموضوع هذا + +453 +00:35:24,920 --> 00:35:28,220 +برضه وصف الشخصية من خلال البعد الفكري، البعد + +454 +00:35:28,220 --> 00:35:31,400 +الفكري للرجل المؤمن و الرجل الكافر، في قصة صاحب + +455 +00:35:31,400 --> 00:35:33,860 +الجنتين، كان بيحكي عن وصف الفكر، هذا كيف فكره و + +456 +00:35:33,860 --> 00:35:37,000 +هذا كيف فكره، يعني اه انت راني .. اه .. و دخل + +457 +00:35:37,000 --> 00:35:40,540 +جناته و هو بظالم ال .. يعني أنتم ملاحظين كيف؟ بوصف + +458 +00:35:40,540 --> 00:35:43,120 +و قاعد، و دخل جناته و هو بظالم ال .. قال ما أظن أن + +459 +00:35:43,120 --> 00:35:46,700 +أنت بيده هذه أبدا، بوصف الشخصية يعني أنه .. + +460 +00:35:46,700 --> 00:35:49,840 +الشخصية قعدت جاله .. لأ يعني مش هيك، انت راني انا + +461 +00:35:49,840 --> 00:35:54,220 +أقل من كمالا؟ أنا مؤمناللي عند الله خير وابقى من + +462 +00:35:54,220 --> 00:35:58,280 +اللي عندك، يعني الوصف الشخصي برضه فيه ضروري كتير + +463 +00:35:58,280 --> 00:36:02,400 +ومهم في الكتابات الصحفية ووصف كمان شخصيا دور + +464 +00:36:02,400 --> 00:36:06,140 +القارنين أنه كان طواف وبلغ مشرق الشمس في مغربها من + +465 +00:36:06,140 --> 00:36:11,140 +خلال كما قرأناها في سورة الكهف ووصف المكان، مهم + +466 +00:36:11,140 --> 00:36:15,550 +كتير كتير وصف المكان في كتابة القصصمهم كتير كتير، + +467 +00:36:15,550 --> 00:36:19,330 +اه يعني انت بتكتب قصة عن مسيرات العودة مثلا أو عن + +468 +00:36:19,330 --> 00:36:22,850 +حد عن مسيرات العودة، اه بقول اه، وين وين، في .. + +469 +00:36:22,850 --> 00:36:26,850 +عند قوار ملكة ولا عند الذنب ولا مش عارف .. في + +470 +00:36:26,850 --> 00:36:29,690 +الأماكن نفسها اللي انت رايح عليها، بتقص في المكان، + +471 +00:36:29,690 --> 00:36:34,590 +كيف هو المكان؟ في ال .. في القرآن و ترى الشمس إذا + +472 +00:36:34,590 --> 00:36:37,910 +طلعت زورة عن كهفهم أيوة ذات اليمين وإذا غربت + +473 +00:36:37,910 --> 00:36:42,810 +تقردهم ذات الشمالبضرب لهم مثل الرجلين جعلنا + +474 +00:36:42,810 --> 00:36:46,350 +لأحدهما جنتين، جنة، المكان جنة، في الجنة كانوا، في + +475 +00:36:46,350 --> 00:36:51,610 +جناته حتى إذا بلغ مجمع البحرين، مكان وين مكان، + +476 +00:36:51,610 --> 00:36:55,170 +مجمع البحرين اللي هو ال .. يعني هيك بيكون شكله، + +477 +00:36:55,170 --> 00:36:57,630 +هيك هيك يعني، مجمع البحرين + +478 +00:37:03,420 --> 00:37:06,800 +السفينة حتى إذا ركبها في السفينة وان كان الأحداث + +479 +00:37:06,800 --> 00:37:10,400 +في السفينة. أه المكان في السفينة حتى إذا ركبها في + +480 +00:37:10,400 --> 00:37:15,040 +السفينة غراقها. أه بعدين القرية كان في قرية + +481 +00:37:15,040 --> 00:37:18,700 +استطعمها أهلها. قرية يعني وفيها ناس وبياكل وبيشرب + +482 +00:37:18,700 --> 00:37:22,920 +والأمور دي كلها. حتى برضه في قصة ذي القرنين حتى + +483 +00:37:22,920 --> 00:37:25,840 +إذا بلغ مغرب الشمس، مكان وان مكان مابتغرب الشمس. + +484 +00:37:26,280 --> 00:37:30,640 +وحتى إيه؟ إذا بلغ مطلع الشمس ودول تطلعوا على قوم + +485 +00:37:31,800 --> 00:37:35,700 +وحتى إذا بلغ باين أسد دايم، يعني وصف المكان كتير + +486 +00:37:35,700 --> 00:37:38,380 +.. كتير .. كتير ضروري في كتابتنا للقصة الصحفية + +487 +00:37:38,380 --> 00:37:41,280 +وهذا لمثلها موجود في القصة الخبرية في القرآن + +488 +00:37:41,280 --> 00:37:47,500 +الكريم وصف الزمان كان موجود بس ما .. ما .. ماكانش + +489 +00:37:47,500 --> 00:37:55,220 +ظاهر يعني أنه .. ظاهر يعني ممكنش كان المكان .. + +490 +00:37:55,220 --> 00:37:55,480 +أيوة + +491 +00:37:58,460 --> 00:38:01,300 +كيف؟ ولبتوا فيه كثير، ثلاثمائة سنين وازداد واسعة. + +492 +00:38:01,600 --> 00:38:05,180 +كداش الزمان كان في القصة؟ ثلاثمائة سنين وازداد + +493 +00:38:05,180 --> 00:38:11,840 +واسعة. يعني كان فيه موجود فيه زمان. طيب اللهم + +494 +00:38:11,840 --> 00:38:15,020 +أستللى على سيدنا محمد. في قصة صاحب الجنتين كان فيه + +495 +00:38:15,020 --> 00:38:19,200 +زمان بس بيحكي عن الماضي ومراح الخلق الرجل وبيحكي + +496 +00:38:19,200 --> 00:38:22,800 +عن الماضي القريب اللي هو إغداق النعام وفيه حاضر + +497 +00:38:22,800 --> 00:38:27,510 +الحوار وفيه المستقبل خاتمة الرجل الكاثر.طيب الآن + +498 +00:38:27,510 --> 00:38:31,490 +ال .. في الكتابة الصحيفية في ناس بتنادي بتقولك + +499 +00:38:31,490 --> 00:38:34,670 +احنا مابنكتبش الا باللغة العربية لكن لأ في اتجاه + +500 +00:38:34,670 --> 00:38:38,410 +جديد بيقولك إذا فاش كلمة ممكن أنا أزين كلامي بكتاب + +501 +00:38:38,410 --> 00:38:41,910 +.. بكلمات لغة عربية .. بكلمات أجنبية مثلا في كلمات + +502 +00:38:41,910 --> 00:38:46,030 +غير عربية في ال .. في قصص أصحاب الكهف إيش؟ اللي + +503 +00:38:46,030 --> 00:38:54,210 +كانت الرقيم كلمة مش عربية الكنز كلمة مش عربية كنز + +504 +00:38:54,210 --> 00:38:54,750 +كيف؟ + +505 +00:38:58,400 --> 00:39:02,500 +هي معربة هي + +506 +00:39:02,500 --> 00:39:05,560 +كلمات عربية دخلت إلى العرب يعني هي بتبقى .. العرب + +507 +00:39:05,560 --> 00:39:08,140 +كانوا يستخدموها و صارت لغة عربية صارت منهم و فيهم + +508 +00:39:08,140 --> 00:39:11,200 +يعني بس هي بالاصل .. أصل الكلمة .. أصل الكلمة هي + +509 +00:39:11,200 --> 00:39:15,140 +دخيلة اه يعني إبراهيم .. إبراهيم مثلا إيه؟ طب + +510 +00:39:15,140 --> 00:39:21,380 +خلينا نكمل في ال .. بنرجعلك ماشي؟ بنرجعلك بعدين + +511 +00:39:21,380 --> 00:39:22,120 +ال .. + +512 +00:39:26,890 --> 00:39:30,470 +الصراع في أي قصة .. في أي قصة .. في أي قصة صحفية + +513 +00:39:30,470 --> 00:39:34,590 +لازم يكون في إشي الصراع أنت بتحكي عن .. عن أي + +514 +00:39:34,590 --> 00:39:37,870 +موضوع .. أي موضوع صحفي بتحكي عن قصة نجاحة، بتحكي + +515 +00:39:37,870 --> 00:39:43,330 +عن صراع، بتحكي عن .. عن شهيد، بتحكي عن صراع، بتحكي + +516 +00:39:43,330 --> 00:39:49,870 +عن .. إيش نقول؟بتحكي عن الفقر، صراع بين الفقر و + +517 +00:39:49,870 --> 00:39:53,770 +الغنى، بتحكي عن حصار، بتحكي عن صراع، فأي قصة .. أي + +518 +00:39:53,770 --> 00:39:56,790 +قصة احنا بتقولها بنحكي عن صراع فيها، فهل كانت + +519 +00:39:56,790 --> 00:40:00,810 +موجود الصراع في قصة القرآن الكريم ولا لأ؟ طبعا كان + +520 +00:40:00,810 --> 00:40:06,110 +موجود، طب هتنشوف كيف، زي ما قولنا صراع الدين في + +521 +00:40:06,110 --> 00:40:11,470 +أول قصة، تاني قصة كان صراع إيش؟ المال، المال، تالت + +522 +00:40:11,470 --> 00:40:16,330 +قصة كان صراع العلم، رابع قصة كان صراع السلطة و + +523 +00:40:16,330 --> 00:40:17,310 +الجاه و الحكم + +524 +00:40:20,670 --> 00:40:24,030 +اشي ضروري جدا كمان يكون في القصة .. في أي قصة + +525 +00:40:24,030 --> 00:40:27,030 +انتقاء الأحداث، يعني أنا لازم أجيب ال .. الاشي + +526 +00:40:27,030 --> 00:40:31,470 +المهم و خلاص، مابنفعش أملّي موضوع الصحفي بالحشب، + +527 +00:40:31,470 --> 00:40:34,710 +بس أنا بدأ أزود كلمات، بس أنا بدأ أعمل موضوع .. + +528 +00:40:34,710 --> 00:40:38,690 +لازم أنطق الأحداث اللي أنا بديهاي، اشي المهم؟إيش + +529 +00:40:38,690 --> 00:40:41,410 +أهم حاجة من الموضوع اللي أنا بدي .. إيش الجانب + +530 +00:40:41,410 --> 00:40:43,630 +اللي أنا بدي أبرزه من هذا الموضوع؟ لازم بس إيش + +531 +00:40:43,630 --> 00:40:46,670 +اللي إحنا بدنا يائب نبرزه، انتقاء الأحداث المهمة + +532 +00:40:46,670 --> 00:40:49,150 +والضرورية لموضوعنا الصحفي وهل هذا كان موجود في + +533 +00:40:49,150 --> 00:40:52,290 +القصص يا جماعة و لا مش موجود؟ تخيلوا يعني هذا + +534 +00:40:52,290 --> 00:40:54,750 +الكلام من 1400 سنة نزل من رسول صلى الله عليه وسلم + +535 +00:40:54,750 --> 00:40:58,290 +.. نزل على محمد صلى الله عليه وسلم واحنا اليوم + +536 +00:40:58,290 --> 00:41:03,290 +بندور على إيش اسمه؟ Carol Rich و الكتاب الأجانب يا + +537 +00:41:03,290 --> 00:41:08,480 +أستاذاللي بنستعيد منهم، اه و اليوم ده كله موجود .. + +538 +00:41:08,480 --> 00:41:11,460 +موجود في قرآننا يعني، بس موضوع القصة، فما .. لا + +539 +00:41:11,460 --> 00:41:14,660 +ممكن إذا حدث بكرة الله يكرمه يشوف التقرير أو + +540 +00:41:14,660 --> 00:41:18,040 +التحقيق أو ال .. أو المقال اللي ليه أصول في القرآن + +541 +00:41:18,040 --> 00:41:21,280 +الكريم الحذف + +542 +00:41:22,950 --> 00:41:27,210 +الحدث برضه .. الحدث .. أخ .. أخت السرماشي الحدث + +543 +00:41:27,210 --> 00:41:31,750 +كان موجود بال .. في قصص القرآن لما قال ربنا أتنا + +544 +00:41:31,750 --> 00:41:35,470 +ملدونك لأرحمة و هيئ لنا من أبرنع رشدة فضربنا على + +545 +00:41:35,470 --> 00:41:38,510 +أذانين في الكهف السيني لعدا في هذا حدث .. في حدث + +546 +00:41:38,510 --> 00:41:43,030 +أنه كان في ملك ظالم شردوا منه دعوا ربنا استجاب + +547 +00:41:43,030 --> 00:41:47,090 +إلهم في حدث .. بس الحدث مفهومه واضح يعني أنا كقارة + +548 +00:41:47,090 --> 00:41:53,330 +فهمت يعني الحدث .. أيوة .. أيوةنفوت على الوظائف + +549 +00:41:53,330 --> 00:41:56,890 +الإعلامية في قصص صورة الكهف حتى كمان في وظائف + +550 +00:41:56,890 --> 00:42:00,470 +إعلامية في القصص خلصتوا؟ خلّال اللي خلصت اللي + +551 +00:42:00,470 --> 00:42:03,950 +بجيت، الأستاذ بيقول إيه؟ في وظائف إعلامية في قصص + +552 +00:42:03,950 --> 00:42:07,390 +أسحاب صورة الكهف، إيش ال .. إيش ال .. أخدت الوظائف + +553 +00:42:07,390 --> 00:42:12,990 +الإعلامية ولا لأ؟ أخدت الوظائف الإعلامية أنا خلصت، + +554 +00:42:12,990 --> 00:42:14,010 +تقريبا خلصت + +555 +00:42:17,410 --> 00:42:20,050 +في وظائف إعلامية أخدتوا الوظائف الإعلامية انتوا + +556 +00:42:20,050 --> 00:42:25,130 +بشكل عام للوظائف للإعلام؟أه .. إيش الوظائف؟ بقولك + +557 +00:42:25,130 --> 00:42:29,350 +أول حاجة الإعلام في قصص أصحاب الكهف الإعلام بثبات + +558 +00:42:29,350 --> 00:42:32,970 +الوحي و الرسالة للنبي بعدين من وظائف الإعلام + +559 +00:42:32,970 --> 00:42:37,570 +التسلية القصة جاءت تسلية و تسرية و تثبيت لقلب + +560 +00:42:37,570 --> 00:42:41,090 +النبي صلى الله عليه وسلم وكان في القصة كمان تثقيف + +561 +00:42:41,090 --> 00:42:44,350 +صحي مش من وظائف الإعلام التثقيف كان فيه تثقيف صحي + +562 +00:42:44,350 --> 00:42:50,140 +فبعثوا أحدكم بورقكم هذه إلى المدينةفلينظر أيهما + +563 +00:42:50,140 --> 00:42:52,920 +أسكت عامة، يعني لازم الإنسان كمان ينجي الأكل + +564 +00:42:52,920 --> 00:42:57,440 +الزاكي والأكل المفيد والأكل الصحي. طيب، في كمان + +565 +00:42:57,440 --> 00:43:02,680 +تنشية اجتماعية، إيه هالتنشية الاجتماعية؟ الاستماحة + +566 +00:43:02,680 --> 00:43:08,120 +والليان والسهولة واليتلطف، اتخيلوا إيش موجود كله + +567 +00:43:08,120 --> 00:43:10,080 +في قصة سورة الكهف؟ + +568 +00:43:14,360 --> 00:43:17,580 +كمان في قصة صاحب الجنتين كان فيه وظيفة علمية + +569 +00:43:17,580 --> 00:43:24,460 +التوجيه والإرشاد لضرورة اتخاذ .. عفوا التوجيه + +570 +00:43:24,460 --> 00:43:29,270 +والإرشاد وطلب النصيحةهذه في قصة صاحب الجنتين أما + +571 +00:43:29,270 --> 00:43:32,050 +في الوظيفة العالمية في قصة موسى و الخضر كانت + +572 +00:43:32,050 --> 00:43:36,670 +التوجيه والإرشاد في اتخاذ الذات قبل الأسفار يعني + +573 +00:43:36,670 --> 00:43:40,350 +قبل ما أحنا نسافر لازم ناخد معانا أشياءنا التعليم + +574 +00:43:40,350 --> 00:43:43,650 +والتفقيف هذه أهم وظيفة من وظيف الإعلام بشكل عام + +575 +00:43:43,650 --> 00:43:48,970 +التعليم والتفقيف كيف طلب سيدنا .. هو طلب سيدنا + +576 +00:43:48,970 --> 00:43:52,910 +موسى من العبد الصالح أن يراقب على أساس أنه يتعلم + +577 +00:43:52,910 --> 00:43:59,420 +هذه أهم وظيفة .. أهم وظيفة في الإعلامكمان المحافظة + +578 +00:43:59,420 --> 00:44:02,400 +على الممتلكات الخاصة هي كانت الوظيفة الإعلامية + +579 +00:44:02,400 --> 00:44:06,960 +ظاهرة في قصص .. في قصة موسى مع العبد الصالح لما + +580 +00:44:06,960 --> 00:44:10,460 +جاله أي أمة سفينة فكانت لمساكنه يعملون في البحر + +581 +00:44:10,460 --> 00:44:13,960 +فأنا أريد أن أعيبها وكان براهم .. يعني ضروري إحنا + +582 +00:44:13,960 --> 00:44:16,300 +نحافظ على الممتلكات العامة والممتلكات الخاصة للي + +583 +00:44:16,300 --> 00:44:19,940 +حولنا كمان + +584 +00:44:19,940 --> 00:44:24,700 +غرس ثقافة التطوع وفعل الخير والمساعدة بلا مقابل + +585 +00:44:25,740 --> 00:44:29,640 +برضه في قصة سيدنا موسى مع الخضر لما قالله أما جدار + +586 +00:44:29,640 --> 00:44:33,740 +فكان اللغة لأمين طيب فيه كمان وظيفة اللي هي الدعوة + +587 +00:44:33,740 --> 00:44:38,520 +للحرس على طلب العلم والاستزادة منه اللي هي قالة + +588 +00:44:38,520 --> 00:44:42,080 +ستجودني ان شاء الله صابرة برضه اللي هي الوظيفة + +589 +00:44:42,080 --> 00:44:47,480 +الصبر كمان التعلم الصبر وأهم وظيفة اللي هي غرس + +590 +00:44:47,480 --> 00:44:52,900 +ثقافة الحوارإنه علقت تبعك على أن تعلمني إنك لم + +591 +00:44:52,900 --> 00:44:56,220 +تستطيع معايا صابرة قال ستشدني إن شاء الله صابرة + +592 +00:44:56,220 --> 00:44:59,780 +غير ثقافة الحوار إنه يكون في تحاور من و لأ خلاص + +593 +00:44:59,780 --> 00:45:04,860 +ماصدهوش لأ إن شاء الله بكون صابر و هكذا في قصة دي + +594 +00:45:04,860 --> 00:45:10,160 +القرنين اللي هو التفقيد بدرورة المحافظة على الجانب + +595 +00:45:10,160 --> 00:45:14,400 +الجسماني و برضه ال tension اجتماعية من خلال تعزيز + +596 +00:45:15,420 --> 00:45:20,040 +وغرس ثقافة التطوع، بلا مقابل، دون انتظار مقابل أو + +597 +00:45:20,040 --> 00:45:24,080 +عوض دنيا ومن الناس، ما مكنني ربي فيه خير، يعني + +598 +00:45:24,080 --> 00:45:30,520 +خلاص أنا هبنلكوا جدار بدون .. هم قالوله انه نعطيك + +599 +00:45:30,520 --> 00:45:34,140 +.. نعطيك خراج على أساس تبنلها، هيبقى لا، ما مكنني + +600 +00:45:34,140 --> 00:45:38,540 +فيه ربي خير، انه نعملكوا كده يعني، وفي التنشية + +601 +00:45:38,540 --> 00:45:44,510 +المجتمعية من خلال تعليم وغرس ثقافة التعاونفأعيلوني + +602 +00:45:44,510 --> 00:45:51,010 +بقوة أجعل بينكم و بينهم ردما، ردما، اه يعطيكوا ألف + +603 +00:45:51,010 --> 00:45:53,290 +عافية، شكرا كتير + +604 +00:45:56,680 --> 00:46:03,420 +طيب احنا نشكر الأستاذة وسام يعني الحقيقة على هذا + +605 +00:46:03,420 --> 00:46:07,880 +الجهد ال .. الجهد المعجز خليني أقول إنها استطاعت + +606 +00:46:07,880 --> 00:46:11,520 +تتلخص رسالتها كلها أنا اتوقعت إنها تجيب يعني .. + +607 +00:46:11,520 --> 00:46:15,980 +يعني بس قصة واحدة من صور ال .. أو من قصة صورة + +608 +00:46:15,980 --> 00:46:19,760 +الكهف و تتحدث عنها لكن هي أصرت يعني جزاها الله خير + +609 +00:46:19,760 --> 00:46:24,370 +إنها تتحدث عن كل القصصوتستخرج كل ما فيها يعني مرت + +610 +00:46:24,370 --> 00:46:29,010 +معاكن على كل الأشياء في كل قصة و هذا الشيء يعني + +611 +00:46:29,010 --> 00:46:32,210 +الله يديها العافية نشكرها مرة أخرى لأستاذة وسام + +612 +00:46:32,210 --> 00:46:34,930 +بارك الله فيها و شكرا لها جزيلا + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw.srt new file mode 100644 index 0000000000000000000000000000000000000000..002650d5145425a715a713488d7830d3a3103f86 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw.srt @@ -0,0 +1,1329 @@ +1 +00:00:20,480 --> 00:00:23,600 +بسم الله الرحمن الرحيم اليوم إن شاء الله تعالى + +2 +00:00:23,600 --> 00:00:28,160 +نواصل في محاضرات مساقي الإعلام الإسلامي، واليوم + +3 +00:00:28,160 --> 00:00:31,140 +ستكون إن شاء الله محاضرتنا حول أهداف الإعلام + +4 +00:00:31,140 --> 00:00:37,260 +الإسلامي، وأرجو أن تنال هذه الأهداف يعني النقاش + +5 +00:00:37,260 --> 00:00:41,720 +العميق من حضراتكم، ويكون كلّه يعني لأنه نحن الأهداف + +6 +00:00:41,720 --> 00:00:45,140 +سنُكرّرها في نقاط بسيطة، لكن هذه النقاط تحتاج إلى + +7 +00:00:45,140 --> 00:00:49,640 +مناقشات، ولكن قبل ذلك، قبل ذلك إن شاء الله نستمع مع + +8 +00:00:49,640 --> 00:00:55,300 +الطالبة إسراء أبو مسامح حول موضوع حديثه المعاصر + +9 +00:00:55,300 --> 00:01:01,220 +الذي يشغل بال الكثير من شرائح المجتمع، وخصوصاً الشريحة الأهم + +10 +00:01:01,220 --> 00:01:05,540 +في المجتمعات العربية، وتحديداً في مجتمعنا الفلسطيني + +11 +00:01:05,540 --> 00:01:11,160 +وهي شريحة الشباب. الشباب عندما يفكر أن يغادر وأن + +12 +00:01:11,160 --> 00:01:16,760 +يهاجر من وطنه إلى أوطان أخرى، ظاناً بأن تلك الأوطان + +13 +00:01:16,760 --> 00:01:21,170 +وتلك البلاد هي بلاد الأحلام، وبلاد السعادة، بلاد + +14 +00:01:21,170 --> 00:01:25,950 +الأحلام، وبلاد السعادة، ويظن أيضاً أن هذه البلاد + +15 +00:01:25,950 --> 00:01:30,810 +بلاده هي بلاد التعاسة، بلاد الشقاء، بلاد التعب، بلاد + +16 +00:01:30,810 --> 00:01:35,390 +الأحزان. حول هذا الموضوع إن شاء الله تعالى نستمع مع + +17 +00:01:35,390 --> 00:01:39,350 +الطالبة إسراء، وهو من الموضوعات التي تهم بالتحديد + +18 +00:01:39,660 --> 00:01:43,480 +وبالتأكيد تهم يعني الإعلام الإسلامي، لأن الإعلام + +19 +00:01:43,480 --> 00:01:48,340 +الإسلامي لابد أن يكون مهتماً بكل القضايا التي تشغل + +20 +00:01:48,340 --> 00:01:53,040 +بال الرأي العام، سواء كان هذا الرأي العام مسلماً أو + +21 +00:01:53,040 --> 00:01:57,340 +غير مسلم، إنما ينتمي إلى البلاد التي يعمل فيها + +22 +00:01:57,340 --> 00:02:00,260 +الإعلام الإسلامي. من هذا الباب إن شاء الله نستمع + +23 +00:02:00,260 --> 00:02:06,470 +لبنتنا والطالبة إسراء أبو مسامح، فتفضلي. + +24 +00:02:06,470 --> 00:02:10,390 +طالبة ثانوية، قسم الإعلام، ثانوية ... + +25 +00:02:10,390 --> 00:02:18,190 +الشاب الفلسطيني في قريته اشتهر بمساعدة الآخرين، كان + +26 +00:02:18,190 --> 00:02:23,510 +يُسارع، ويدعو أهل قريته قبل أن يطلبوا المساعدة، اشتهر + +27 +00:02:23,510 --> 00:02:31,690 +أيضاً بطلاقة وجهه وابتسامته، اشتهر بطولِ قامته، فكان في يوم + +28 +00:02:31,690 --> 00:02:39,150 +من الأيام، أختطم ال...عيش الإنجليز قرية هو، فقام + +29 +00:02:39,150 --> 00:02:43,190 +هو والشباب بالوقوف على قرية هو ومنعوا الإنجليز من + +30 +00:02:43,190 --> 00:02:49,410 +إختطام القرية، ومرت الأيام، وقام هذا الشاب بشراء بعض + +31 +00:02:49,410 --> 00:02:55,710 +البنادق، واتّجه الإنجليز للقرية مرة أخرى، فقام بتوزيع + +32 +00:02:55,710 --> 00:03:00,250 +هذه البنادق على بعض الشباب، وقاموا بمقاومة الإنجليز + +33 +00:03:00,250 --> 00:03:04,110 +وحدث اشتباك بينهم، وقع عدد كبير من القتلى في صفوف + +34 +00:03:04,110 --> 00:03:07,070 +الإنجليز، ووقع عدد كبير من القتلى في صفوف الشباب + +35 +00:03:07,070 --> 00:03:13,090 +فتمّ تفقد الجثث، ولم تُرجع الجثث إلى الإنجليز، وبعد فترة + +36 +00:03:13,090 --> 00:03:19,960 +اكتشفوا أنه اختفى من قريته، ورحل من وطنه، ولم يبقى + +37 +00:03:19,960 --> 00:03:25,820 +سوى وصفه بطوله، واسمه في الأناشيد والأهازيج الشعبية + +38 +00:03:25,820 --> 00:03:31,900 +الفلسطينية، ولقّب بـ"ذريف الطول"، فأُدخل و + +39 +00:03:31,900 --> 00:03:36,460 +أُطلق في الأناشيد: "يا ذريف الطول، يا ذريف الطول" + +40 +00:03:36,460 --> 00:03:40,440 +"واجفتك، ولا ترايح على الغرب، وبعدك أحسنك خايف يا" + +41 +00:03:40,440 --> 00:03:46,540 +"غريب تروح...يا ذريف تروح". طبعاً أنا لست ضد أن الإنسان + +42 +00:03:46,540 --> 00:03:51,480 +أو الشاب يذهب ويتعلم بالخارج، أو أنّه ي... يذهب ويتعالج + +43 +00:03:51,480 --> 00:03:56,000 +لكنّني ضد أن يذهب ولا يرجع ثانيةً، لأن بلده تحتاج + +44 +00:03:56,000 --> 00:04:00,940 +إليه يعني... يعني بلاده هي الأولى بأن يكون فيها + +45 +00:04:00,940 --> 00:04:07,300 +تحتاج إليه للدفاع عنها...يعني أن يشغل عقله في + +46 +00:04:07,300 --> 00:04:13,620 +بلاده. يعني يذهب ويتعلم، ممكن يبقى بالخارج، يحفظ الغرب... + +47 +00:04:13,620 --> 00:04:17,080 +البلاد التي اختارها، حتى يستغل عقله في + +48 +00:04:17,080 --> 00:04:22,320 +تطوير تلك البلاد، وبلاده هي الأولى بأن يستغل عقله + +49 +00:04:22,320 --> 00:04:26,560 +...يعني يستغل تفكيره وإبداعه في أن يطور بلاده، + +50 +00:04:26,560 --> 00:04:29,760 +بعدين هم بيطلعوا...في شباب يعني بيطلعوا بيشتغلوا + +51 +00:04:29,760 --> 00:04:37,500 +بالخارج يعني للعمل، للإكتساب، خبرات اليوم، أو يعني يستر بيته + +52 +00:04:37,500 --> 00:04:41,900 +فهو في بلاده يقدر...يعني يستطيع أن يشتغل في + +53 +00:04:41,900 --> 00:04:47,180 +بلاده أيّ شغلة تستر بيته، عنده الكثير يعني + +54 +00:04:47,180 --> 00:04:51,360 +مشاريع ممكن يستغلها، يعني مثلاً هو في تخصصه في + +55 +00:04:51,360 --> 00:04:54,880 +التعليم مثلاً، ما فيش له فرصة عمل في المدارس مثلاً + +56 +00:04:54,880 --> 00:05:02,300 +يفتح مركز لدروس...دروس خصوصية، يُعلّم ولاد بلده، و + +57 +00:05:02,300 --> 00:05:07,560 +هو كمان بيكسب رزقه فيها. بيستطيعوا يفتحوا أيّ مشروع + +58 +00:05:07,560 --> 00:05:13,120 +ممكن، بيساعدوا، زي بائعي الخضار، زي اللي فتح مثلاً + +59 +00:05:13,120 --> 00:05:18,240 +مطعم متجول، بيبيعوا للناس الطعام. بأي مشروع ممكن + +60 +00:05:18,240 --> 00:05:26,080 +يفتحوا، يساعدوا على أن يكتسبوا قوتهم. منهم بيطلعوا + +61 +00:05:26,080 --> 00:05:31,780 +يتعلموا بالخارج، شباب يستطيعوا يتعلموا في الخارج، يتم + +62 +00:05:31,780 --> 00:05:35,670 +إغراؤهم على البقاء هناك. منهم بيطلعوا بيتعلموا أشياء + +63 +00:05:35,670 --> 00:05:39,670 +بيقدروا يتعلموها داخل الوطن، يعني زي ما في بالخارج عقول + +64 +00:05:39,670 --> 00:05:47,110 +مفكرة، وعقول مجدّة، وأساتذة، ومعلمين مميزين عندنا + +65 +00:05:47,110 --> 00:05:52,270 +إحنا أيضاً معلمين مميزين، نوصل للمعلومة بشكل صحيح + +66 +00:05:52,270 --> 00:05:58,470 +يعني التعليم داخل الوطن أفضل من التعليم خارج الوطن + +67 +00:05:58,470 --> 00:06:02,290 +كمان إنّه اللي يريد يطلع ما يفكر مرة إنّه ممكن يفتن + +68 +00:06:02,290 --> 00:06:07,130 +بالخارج. ما يفكرش إنّ بلاده أكثر أماناً بالخارج، وممكن أحد + +69 +00:06:07,130 --> 00:06:11,290 +يقتله وما أحد يسأل عنه، ممكن يصير معه أشياء، ممكن + +70 +00:06:11,290 --> 00:06:16,090 +يفتن بالخارج كمان. + +71 +00:06:16,090 --> 00:06:20,270 +إن البلاد...بلادنا تحتاج إلى من يدافع عنها، إذا + +72 +00:06:20,270 --> 00:06:26,330 +قال كل واحد منهم: "هناك غيري من يدافع عنها، يعمل من أجلها"، فلم يبقى واحد يعني في هذه البلاد. كمان أن + +73 +00:06:26,330 --> 00:06:30,570 +رسول الله صلى الله عليه وسلم قال: "لا تزال طائفة من أمتي" + +74 +00:06:30,570 --> 00:06:33,990 +"على الحق ظاهرين، لعدوهم قاهرين، لا يضرهم من عاداهم، و" + +75 +00:06:33,990 --> 00:06:38,610 +"هم في رباط إلى يوم الدين". قالوا: "منهم يا رسول الله؟" + +76 +00:06:38,610 --> 00:06:41,530 +قال: "هم في أكناف بيت المقدس". و أكناف بيت المقدس، و + +77 +00:06:48,570 --> 00:06:51,610 +ليس أولئك الشباب المغتربون هم الأحق بأن يكونوا من + +78 +00:06:51,610 --> 00:06:58,980 +هذه الطائفة. شكراً... شكراً جزيلاً. يعني نحن نحن نحن نحن + +79 +00:06:58,980 --> 00:07:02,340 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +80 +00:07:02,340 --> 00:07:02,780 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +81 +00:07:02,780 --> 00:07:03,180 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +82 +00:07:03,180 --> 00:07:07,120 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +83 +00:07:07,120 --> 00:07:23,360 +نحن نحن نحن نحن نحن نحن + +84 +00:07:23,360 --> 00:07:30,580 +أجبتِ جيداً، ولكن ليس مطلوب من إسراء فقط أن تجيب، ولكن + +85 +00:07:30,580 --> 00:07:36,260 +أستاذها أيضاً، لأنّ هذا الموضوع في تخصص الإعلام + +86 +00:07:36,260 --> 00:07:40,500 +الإسلامي، فبالتالي إن لم تستطع إسراء، فواجب على جيمع + +87 +00:07:40,500 --> 00:07:45,400 +الحاضرين أن يُجيبوا. طيب هذا سؤال من هدى أيضاً. + +88 +00:07:45,400 --> 00:07:48,720 +روان، تفضلي. + +89 +00:07:57,310 --> 00:07:58,310 +عرض شيق + +90 +00:08:08,890 --> 00:08:13,010 +مُفيد، لكن كمان شغلة ثانية، الحلول التي أَنْتِ قدمتِها، يعني نحن نعيش في فلسطين بغزة، وفي الضفة، الكثير + +91 +00:08:13,010 --> 00:08:17,230 +من الناس، خصوصاً لما انفتح المعبر، صارت الهجرة أكثر من + +92 +00:08:17,230 --> 00:08:20,910 +الشباب، يعني إحنا اللي نشتريها يعني مش + +93 +00:08:20,910 --> 00:08:24,170 +مصاري أصلاً، عشان الشباب تِلتَحِم بالشغل، يعني أنهم + +94 +00:08:24,170 --> 00:08:27,650 +يقدروا يعيشوا معها. هو يعني بعض الحلول التي طرحتِها، + +95 +00:08:27,650 --> 00:08:32,150 +ممكن يكون فيها حلول أُخرى، بالذات فيما يخصّ يعني...ممكن + +96 +00:08:32,150 --> 00:08:35,690 +هم يعملوا إيش؟ يعني فقط كفكرة. طيب دعونا يعني قبل ما + +97 +00:08:35,690 --> 00:08:42,980 +تكتر الأسئلة وتتعدد، طيب سؤال آخر، وبعده بدنا نبدأ + +98 +00:08:42,980 --> 00:08:47,220 +نجيب، وبناخذ مرة ثانية السؤال السابق، السؤال + +99 +00:08:47,220 --> 00:08:49,600 +هو مثلاً: نفذ على المشاريع، ونفذ على المشاريع عشان + +100 +00:08:49,600 --> 00:08:53,300 +أنك عادي، يعني دي الكثير من الناس بغزة السنة مثلاً، بقى + +101 +00:08:53,300 --> 00:08:56,520 +الولد كان عبارة عن مسوق متنقل، بس وزع، وغيره بعدين + +102 +00:08:56,520 --> 00:09:00,500 +فتح محل، وغيره، يعني ما شاء الله عليك. نعم، نعم، مش + +103 +00:09:00,500 --> 00:09:04,060 +مسوق متنقل، لأ، غير ذلك. + +104 +00:09:09,180 --> 00:09:16,280 +طيب، طيب، يلا. بداية الموضوع...الموضوع زي ما جاءت به + +105 +00:09:16,280 --> 00:09:21,560 +إسراء...زي ما جاءت به إسراء، الموضوع يعني قديم، جابته من + +106 +00:09:21,560 --> 00:09:29,400 +التراث الوطني والتاريخ، ووصلت إلى يعني قمّته...وصلت + +107 +00:09:29,400 --> 00:09:37,130 +إلى قمّته اليوم في زماننا المعاصر. لكن قبل أن نقول + +108 +00:09:37,130 --> 00:09:42,510 +أننا مع أو ضدّ موضوع الهجرة والسفر والغربة، دعونا + +109 +00:09:42,510 --> 00:09:47,110 +دائماً إحنا كمسلمين بننطلق من خلفية ومن ثقافة + +110 +00:09:47,110 --> 00:09:52,730 +إسلامية. ما هو حكم الدين؟ ما هو حكم الدين؟ هل يجوز + +111 +00:09:52,730 --> 00:09:59,250 +للشاب اليافع الذي لم يكتمل تكوينه أن يهاجر؟ حكم + +112 +00:09:59,250 --> 00:10:03,750 +الدين يا بناتي؟ لأ، لا يجوز، لأنه يُخشى على أهم شيء + +113 +00:10:03,750 --> 00:10:09,630 +في تكوينه وهو العقيدة. هذا شيء، لكن إنسان متمكّن من + +114 +00:10:09,630 --> 00:10:15,190 +علمه، ومت مكّن من دينه، إكتمل تكوينه الإيماني + +115 +00:10:15,190 --> 00:10:19,070 +والاجتماعي وغير ذلك، فله أن يهاجر، ويسير في الأرض + +116 +00:10:19,070 --> 00:10:24,070 +ويعمل، أو إنسان ممكن أن يدعو، ممكن أن يزداد علماً + +117 +00:10:24,070 --> 00:10:29,390 +يزداد علماً، نعم، لكن هؤلاء الشباب الذين ما زالوا في + +118 +00:10:29,390 --> 00:10:33,570 +مقتبل العمر، الأغرار، خليني أقول، لسه للواحد لسه مش + +119 +00:10:33,570 --> 00:10:41,830 +عارف أنه يخرج، فهذا في الغالب حكمه الضياع، أن الوطن + +120 +00:10:41,830 --> 00:10:48,460 +أن الشعب فقده، مخسر، يعني خسارة. طيب الشيء الثاني اللي + +121 +00:10:48,460 --> 00:10:56,000 +يجب أن نفكر فيه، أنا لو بدي يعني أسأل أحد العلماء، و + +122 +00:10:56,000 --> 00:10:59,260 +كثير من أبناء هذه الأمة أصبحوا أحد العلماء، ومن + +123 +00:10:59,260 --> 00:11:05,030 +أبناء هذا الشعب، لكن أين علمه؟ هل علمه عاد ثانيةً به + +124 +00:11:05,030 --> 00:11:09,790 +إلى أهله؟ أم أن تلك الدوائر التي يعيش فيها، أو تلك + +125 +00:11:09,790 --> 00:11:15,930 +البلاد التي يعيش فيها إما أغرته وإما سيطرت عليه؟ + +126 +00:11:15,930 --> 00:11:21,110 +نحن نعرف أن بعض الذين طوّروا منظومات الصواريخ على + +127 +00:11:21,110 --> 00:11:28,280 +مستوى العالم، أحد العلماء اسمه أحمد...حتى...وطوّر + +128 +00:11:28,280 --> 00:11:32,200 +لصالح اليهود، جاء يعمل هنا في مراكز الأبحاث عند + +129 +00:11:32,200 --> 00:11:35,840 +اليهود، لأنه يحمل الجنسية الأمريكية وما إلى ذلك. طب + +130 +00:11:35,840 --> 00:11:40,000 +هل هذا هو من نتائج الغربة، أن أنا أكون خنجر في + +131 +00:11:40,000 --> 00:11:44,480 +خاصرة أمّي، وخاصرة أمتي، وخاصرة الشعب الذي أنتمي + +132 +00:11:44,480 --> 00:11:46,920 +إليه، أو الأوطان التي أنتمي إليها بداعي العلم؟ + +133 +00:11:47,670 --> 00:11:53,770 +العلم لم يكن هدفه خدمة البشرية بصورة عامة، + +134 +00:11:53,770 --> 00:11:58,810 +وليس خدمة أعداء الأمة، وخدمة الأمة بصورة خاصة. + +135 +00:11:58,810 --> 00:12:03,790 +بالتالي هذا العلم وبال، هذا العلم وبال، العلم الذي + +136 +00:12:03,790 --> 00:12:08,670 +يكون فيه تدمير للبشر. يعني ذلك العالم الذي يطور + +137 +00:12:08,670 --> 00:12:11,490 +المنظومة التابعة للصواريخ، إيش الصواريخ بتعمل؟ يعني + +138 +00:12:11,490 --> 00:12:15,750 +بتجي بتسلم علينا؟ ذلك العالم الذي طوّر القوة + +139 +00:12:15,750 --> 00:12:20,660 +النووية، أصبح تدمير العالم ممكناً، تصير في ضربة، في ضغط + +140 +00:12:20,660 --> 00:12:24,120 +زر، أي علم من هذا؟ هل هذا هو العلم الذي يحث عليه + +141 +00:12:24,120 --> 00:12:28,700 +الإسلام؟ أبداً، العلم الذي يحث عليه الإسلام هو ذلك + +142 +00:12:28,700 --> 00:12:33,560 +العلم الذي يخدم الإنسان، ولا يدمر الإنسان، فكل ما + +143 +00:12:33,560 --> 00:12:38,480 +في هذا الكون، الله سبحانه وتعالى جعله من أجل تكريم + +144 +00:12:38,480 --> 00:12:43,550 +وكرامة الإنسان، ولقد كرّمنا بني آدم. إذن، إذا العلم + +145 +00:12:43,550 --> 00:12:48,630 +يُريد أن يجعل هذا الإنسان أداة مدمرة، محطمة، هذا ليس + +146 +00:12:48,630 --> 00:12:53,250 +علم، هذا ليس علم، ولا يجب أن نبحث عنه. إذن، الغربة + +147 +00:12:53,250 --> 00:12:58,830 +لها يعني محاذير، ولها تقاليد. يعني أحد الأمثلة، أنا + +148 +00:12:58,830 --> 00:13:04,030 +أضربه لكم في ألمانيا، على سبيل المثال، إحدى البنات، + +149 +00:13:04,030 --> 00:13:08,450 +الفتيات المسلمات، ذهبت إلى معسكر، من المعسكرات + +150 +00:13:08,450 --> 00:13:11,970 +التخييم التي يخيم فيها شباب الجامعات، وطالبات + +151 +00:13:11,970 --> 00:13:16,770 +الجامعات. فعندما أرادوا أن يُبيتواها في خيمة واحدة مع + +152 +00:13:16,770 --> 00:13:21,990 +طلاب وما إلى ذلك، ذكور، رفضت. رفضت، فقالوا لها يعني + +153 +00:13:21,990 --> 00:13:26,030 +لعلّ أباكِ يَضغطُ عليكِ. فقالت: "لا، هذا رأيي أنا، + +154 +00:13:26,030 --> 00:13:30,470 +لا أريد أن أبيت مع رجال، أو مع شباب، وأنا فتاة + +155 +00:13:30,470 --> 00:13:35,630 +مسلمة". كذا، لو أخطأت هذه البنت، وقالت إن أباها قال + +156 +00:13:35,630 --> 00:13:41,670 +لشُرّد أباها، لحُبس أباها، مُنعت من أن تعود إلى بيت + +157 +00:13:41,670 --> 00:13:46,870 +أبيها. لاحظوا إلى أين؟ هؤلاء لا يعتنون بالقيم عشانك. + +158 +00:13:46,870 --> 00:13:51,570 +أنا قلت لكم هذه مدنية وليست حضارة. هذه الحضارة لا + +159 +00:13:51,570 --> 00:13:55,850 +تفصل بين الأب وابنته، حتى لو أخطأت الإبنة في حق + +160 +00:13:55,850 --> 00:14:00,570 +أبيها، أو الأب في حق ابنته. هذه مدنية، هذا تخلف، الذي + +161 +00:14:00,570 --> 00:14:06,250 +يفصل ويفسخ هذه الوشائج الإنسانية التي جعلها الله + +162 +00:14:06,250 --> 00:14:12,080 +سبحانه وتعالى. هذه ليست حضارة. في الغرب ينادونها كذا، + +163 +00:14:12,080 --> 00:14:16,640 +لو أنت اعتديت على ابنك مثلاً، أردت أن تؤدّبه بكفّ، + +164 +00:14:16,640 --> 00:14:23,080 +أو بكذا، أو إلى آخره، يأخذونه منك، ولا تعود إلا تراه + +165 +00:14:23,080 --> 00:14:27,760 +مرة في الشهر. مع هذا، العلاقات التي أقامها الله + +166 +00:14:27,760 --> 00:14:32,660 +يفسخونها. يعني إذا كان وقد قضى ربك، قال: "لا تعبدوا إلاّ + +167 +00:14:32,660 --> + +223 +00:18:52,530 --> 00:18:56,550 +اللواتي يوجهنا الرأي العام فإذا أنت ما عندكيش + +224 +00:18:56,550 --> 00:19:00,590 +المقدرة على أن تواجهي وتوجهي فلا قى إيش جاي تعملي + +225 +00:19:00,590 --> 00:19:04,710 +يعني فهذا عندي هدف أول، يعني حتى أنا بعض الإخوة + +226 +00:19:04,710 --> 00:19:07,770 +بيقول لي ليش الموضوعات أحيانًا بعيدة، يعني ما يقولهم + +227 +00:19:07,770 --> 00:19:10,830 +مش الهدف عندي أنك تصبي بس في مصاق الإعلام، أنا + +228 +00:19:10,830 --> 00:19:14,070 +الهدف عندي أن الطالب يجيد الشيء الثاني، جميل أن + +229 +00:19:14,070 --> 00:19:18,060 +إسرائيل ربما تكون أول مرة وتعطي هذا، أنا كرجل أول + +230 +00:19:18,060 --> 00:19:21,820 +مرة أجيد، أنا ذاكر حالي كنت يعني أني ما أقدرش أجيد، يعني + +231 +00:19:21,820 --> 00:19:25,440 +كنت أني أهبط على الأرض كانت ركبي تستقوي هكذا + +232 +00:19:25,440 --> 00:19:29,260 +فمبالغ بيُفتَعَن في الشغل الأخير اللي بتحكي عن الوربة + +233 +00:19:29,260 --> 00:19:35,810 +أنه الاحتلال الإسرائيلي بيضيق على أهل فلسطين، بيشدد + +234 +00:19:35,810 --> 00:19:39,730 +في الحصار، في الآخر بيسيل، الواحد مش قادر يتحمل، + +235 +00:19:39,730 --> 00:19:43,750 +فلما يطلع الاحتلال الإسرائيلي بدفعه للغربة من + +236 +00:19:43,750 --> 00:19:49,070 +ناحية التضييق، فالغربة هي أحد أساليب الاحتلال بسلب + +237 +00:19:49,070 --> 00:19:54,210 +فلسطين، يعني بيخلي الواحد يتضايق وبيُضايق عليه، + +238 +00:19:54,210 --> 00:19:55,490 +بالآخر بيطلع وبيسيل + +239 +00:20:13,480 --> 00:20:14,880 +كله + +240 +00:20:24,770 --> 00:20:32,410 +كل فعل.. كل فعل يفعله إنسان سواء علم أو لم يعلم + +241 +00:20:32,410 --> 00:20:39,070 +يعني كان بعلم أو كان بجهل، وصبّه في خانة الاحتلال + +242 +00:20:39,070 --> 00:20:44,030 +أصبح هذا الفعل من فعل الاحتلال، حتى لو اللي عمله + +243 +00:20:44,030 --> 00:20:48,450 +اسمه محمد عبد الله عبد الآخر، حاشا صلى الله عليه + +244 +00:20:48,450 --> 00:20:53,560 +وسلم، واضح؟ أيًّا كان اسمه من أسماء المسلمين، إن كان + +245 +00:20:53,560 --> 00:20:58,920 +هذا الفعل يصب في خانة الأعداء وفي مصلحة الأعداء، و + +246 +00:20:58,920 --> 00:21:02,820 +اليوم خلّيني أقول الجهل مُنفِي يا بنات، اليوم الجهل + +247 +00:21:02,820 --> 00:21:07,260 +منفي، اليوم الكل بعلم، أمي الله يرحمها اللي ما جرتش + +248 +00:21:07,260 --> 00:21:10,580 +ولا أي حاجة، والله كانت تحكي لي في السياسة أكثر من + +249 +00:21:10,580 --> 00:21:15,720 +السياسيين، أنا بحكيلكم جد لأن اليوم في ظل مواقع.. + +250 +00:21:15,720 --> 00:21:18,540 +عفوًا، أمي ما.. مش مواقع التواصل.. أمي في.. تسمع + +251 +00:21:18,540 --> 00:21:22,800 +راديو، تسمع تلفزيون، تسمع الناس إيش بيقولوا، + +252 +00:21:22,800 --> 00:21:26,500 +بالتالي هي سياسة، فبالتالي كانت تحكم عن فلان وتحكم + +253 +00:21:26,500 --> 00:21:30,720 +عن فلان وتقول، فبالتالي ما فيش جهل، يعني أم الأمية + +254 +00:21:30,720 --> 00:21:35,460 +لم تعد جاهلة في الأمور السياسية، فما بالكم اليوم؟ + +255 +00:21:35,460 --> 00:21:40,000 +يعني لم يعد إنسان يُعذر بجهله، لا يُعذر إنسان بجهله + +256 +00:21:40,000 --> 00:21:46,420 +في هذا العصر، من الآخر يعني، شكرًا للطالبة إسراء وأنا + +257 +00:21:46,420 --> 00:21:49,620 +استعرضت معكم اليوم إن شاء الله تعالى، يعني في هذه + +258 +00:21:49,620 --> 00:21:57,360 +المحاضرة، ماشي + +259 +00:21:57,360 --> 00:22:02,900 +هخليها هخليها لسه + +260 +00:22:02,900 --> 00:22:06,320 +الساعة إلا ثلث، الساعة إلا ثلث، أنا هاخد خمس دقائق + +261 +00:22:06,320 --> 00:22:12,170 +معكم، هاخد خمس دقائق معكم، أستعرض معكم، خليكم معايا + +262 +00:22:12,170 --> 00:22:15,570 +بناتي، هاخد معاكم خمس دقائق إن شاء الله تعالى + +263 +00:22:15,570 --> 00:22:18,350 +أستعرض معاكم أهداف الإعلام الإسلامي في هذه + +264 +00:22:18,350 --> 00:22:22,950 +المحاضرة، سأستعرض الأهداف استعراضًا، ولكن في المحاضرة + +265 +00:22:22,950 --> 00:22:27,030 +القادمة بإذن الله سبحانه وتعالى ستكون هناك مناقشة + +266 +00:22:27,030 --> 00:22:32,120 +واسعة وشاملة لهذه الأهداف بيني وبينكم، وأريد يعني + +267 +00:22:32,120 --> 00:22:35,540 +خلّيني أقول مُقَدَّمًا، لأ، أريد موضوعات تُقَدَّم في + +268 +00:22:35,540 --> 00:22:38,660 +المحاضرة القادمة يوم الأربعاء، بدي المحاضرة كلها + +269 +00:22:38,660 --> 00:22:42,740 +تكون للأهداف، أهداف الإعلام الإسلامي، حتى نخرج من + +270 +00:22:42,740 --> 00:22:46,080 +هذه الجزئية إن شاء الله تعالى، ثم نواصل في + +271 +00:22:46,080 --> 00:22:54,280 +موضوعاتكم، أرجو أنكم تعملوا يعني اطلاع وتوسيع معرفي + +272 +00:22:54,280 --> 00:22:59,520 +حول هذه الأهداف التي مذكورة أمامكم من خلال الرجوع + +273 +00:22:59,520 --> 00:23:03,820 +يعني خلال هذه اليومين، ارجعوا إلى الكتب، ارجعوا إلى + +274 +00:23:03,820 --> 00:23:09,280 +النت، ابحثوا عن هذه الأهداف، كيف يمكن أن يكون الدفاع + +275 +00:23:09,280 --> 00:23:12,540 +عن حقوق المسلمين وحقوق الناس عامة؟ هل الإعلام + +276 +00:23:12,540 --> 00:23:15,400 +الإسلامي يدافع عن حقوق الناس عامة كما حقوق + +277 +00:23:15,400 --> 00:23:20,470 +المسلمين؟ وكيف؟ ونحاول نضرب أمثلة وقضايا موجودة في + +278 +00:23:20,470 --> 00:23:25,170 +عالمنا المعاصر، إيش المقصود بالشخصية الإسلامية + +279 +00:23:25,170 --> 00:23:29,390 +المتوازنة؟ كيف يمكن الإعلام أن يخرج لنا شخصية + +280 +00:23:29,390 --> 00:23:33,870 +متوازنة كما أراد الإسلام؟ الأمة الوسط هذه التي + +281 +00:23:33,870 --> 00:23:37,270 +تحمل الفكر المتوازن، السلوك المتوازن، الأخلاق + +282 +00:23:37,270 --> 00:23:43,370 +المتوازنة، الفعل المتوازن، في كل شيء نكون متوازنين في + +283 +00:23:43,370 --> 00:23:47,330 +أفعالنا، كيف يحقق الإعلام هذا الأمر؟ شيء آخر، ما + +284 +00:23:47,330 --> 00:23:51,450 +المقصود بالجهاد؟ ما المقصود بالجهاد؟ هل المقصود + +285 +00:23:51,450 --> 00:23:56,980 +بالجهاد حمل السلاح؟ طيب، يعني إذا كان هو حمل + +286 +00:23:56,980 --> 00:24:00,240 +السلاح، وآخرون كانوا بيقولوا لأ، الجهاد مش هو حمل + +287 +00:24:00,240 --> 00:24:05,820 +السلاح فقط، وإنما هو أمر شامل، أمر شامل، يبقى كيف + +288 +00:24:05,820 --> 00:24:09,360 +يعمل الإعلام الإسلامي على تقوية وبث روح الجهاد + +289 +00:24:09,360 --> 00:24:14,560 +يعني حضرتك اليوم في موضوعنا اليوم تبع اللي قدمت + +290 +00:24:14,560 --> 00:24:19,980 +إسراء في الهجرة والغربة، من الجهاد أن تبقى على + +291 +00:24:19,980 --> 00:24:26,140 +أرضك لمقاومة المحتل، من الجهاد أن تبقى وتبحث عن سبل + +292 +00:24:26,140 --> 00:24:32,540 +للعيش حتى لا تنفذ مخططات الاحتلال، من الجهاد أن + +293 +00:24:32,540 --> 00:24:37,100 +نعمل على علو ورفعة العلم حتى لا نخرج لطلب العلم + +294 +00:24:37,100 --> 00:24:40,360 +إلى الأعداء، في حين أن كانوا الأعداء زمان هم اللي + +295 +00:24:40,360 --> 00:24:42,540 +بيجونا، هم اللي كانوا يجعلوا أولادهم عندنا في + +296 +00:24:42,540 --> 00:24:46,800 +الأندلس وفي بلاد المغرب وفي مصر وفي الشام والعراق + +297 +00:24:46,800 --> 00:24:50,440 +وما إلى ذلك، ليش احنا بدنا نضل تابعين إلى متى؟ + +298 +00:24:52,100 --> 00:24:57,080 +انحطت في فترة زمنية معينة هذه الأمة، يجب علينا نحن + +299 +00:24:57,080 --> 00:25:01,020 +كأبنائها أن نعمل على علو شانها مرة أخرى، هذا من + +300 +00:25:01,020 --> 00:25:08,520 +الجهاد أيضًا، كيف ننشر احنا لب وجوهر كياننا ووجودنا + +301 +00:25:08,520 --> 00:25:16,780 +التوحيد، التوحيد عقدتنا، ديننا يقوم على التوحيد، كل + +302 +00:25:16,780 --> 00:25:23,020 +شيء في هذا الكون يسبح لله، يعني يوحد الله سبحانه + +303 +00:25:23,020 --> 00:25:27,800 +وتعالى، طيب كيف هذه العقيدة الرائعة، هذه العقيدة + +304 +00:25:27,800 --> 00:25:35,640 +التي يعني أخذ الله سبحانه وتعالى علينا بها العهد + +305 +00:25:35,640 --> 00:25:41,620 +منذ أن كنا في عالم الذر، يعني منذ أن كنا لسه ذرًا في + +306 +00:25:41,620 --> 00:25:46,080 +ظهر أبينا آدم وأشهدنا الله سبحانه وتعالى على + +307 +00:25:46,080 --> 00:25:52,140 +أنفسنا بقوله: ألست بربكم؟ قالوا: بلى، واضح هذا الشيء + +308 +00:25:52,140 --> 00:25:55,560 +منذ أن خلق الله سبحانه وتعالى هذا الكون، بل من قبل + +309 +00:25:55,560 --> 00:25:58,820 +أن يخلق الكون، شهد الله سبحانه وتعالى لنفسه + +310 +00:25:58,820 --> 00:26:03,200 +بالوحدانية، كيف ننشر هذه العقيدة، عقيدة التوحيد؟ كيف؟ + +311 +00:26:04,610 --> 00:26:08,750 +بأغانينا، بأنشيدنا، بتمثيلياتنا، بمواقفنا، + +312 +00:26:08,750 --> 00:26:13,490 +بأخبارنا، بتعليقاتنا، بتحقيقاتنا، بكل شيء، + +313 +00:26:13,490 --> 00:26:18,170 +بأخلاقنا، بسلوكنا، ابحثوا واضربوا الأمثلة، كيف يمكن + +314 +00:26:18,170 --> 00:26:23,610 +أن ننشر عقيدة التوحيد؟ كيف نعمل على تبني قضايا + +315 +00:26:23,610 --> 00:26:28,070 +المسلمين في العالم وتقديم أنجع الحلول لها، طبعًا، + +316 +00:26:28,070 --> 00:26:31,150 +ونضرب أمثلة، تنقية الفكر، واليوم والله أفكارنا + +317 +00:26:31,150 --> 00:26:36,290 +كثير مشتتة، كثير بها التشتت، أفكار المسلمين، أفكار + +318 +00:26:36,290 --> 00:26:40,890 +شباب المسلمين، لأنكم بتعيشوا الحقيقة في تسونامي من + +319 +00:26:40,890 --> 00:26:44,730 +الأفكار، نحن نعيش في تسونامي من الغزو الفكري + +320 +00:26:44,730 --> 00:26:50,190 +والإنسان اللي مش متمكن ممكن يصير كالحيران تتضارب + +321 +00:26:50,190 --> 00:26:55,470 +فيه الأمواج، طبعًا، كيف بدنا نقلع هذه الفكرة من البدع + +322 +00:26:55,470 --> 00:27:00,070 +والتشوهات التي ألحقوها بها عبر القرون ومن خلال + +323 +00:27:00,070 --> 00:27:06,580 +الأعداء، بالنسبة لهدف آخر، فتح العقائد الزائفة، كيف + +324 +00:27:06,580 --> 00:27:11,440 +بدنا نفضحها؟ كيف؟ يعني نقعد نسب؟ نلعن؟ ولا نروح + +325 +00:27:11,440 --> 00:27:16,040 +بالسيف ونجتلهم ونخلص؟ بدنا نبحث، ما هي الآليات + +326 +00:27:16,040 --> 00:27:21,540 +التي من خلالها نعمل على تعريض هذه الأفكار الهدامة + +327 +00:27:21,540 --> 00:27:25,820 +من خلال ذكر تاريخها، من خلال ذكر بعض أفعالها، وما + +328 +00:27:25,820 --> 00:27:30,100 +إلى ذلك، وننبه المسلمين وغير المسلمين من مثل هذه + +329 +00:27:30,100 --> 00:27:36,050 +الأفكار الهدامة، كيف نُبْضُ تروح الألفة والمودة؟ + +330 +00:27:36,050 --> 00:27:39,310 +وهذا أمر يعني إن شاء الله تعالى تتحدثين فيه وأنتِ + +331 +00:27:39,310 --> 00:27:42,990 +قادرات عليه، التقريب بين المذاهب الإسلامية، يعني + +332 +00:27:42,990 --> 00:27:46,690 +اليوم ما عدناش في عصر أنه نبحث عن فرقنا مع أي + +333 +00:27:46,690 --> 00:27:50,070 +الفرقة اللي إحنا فيها، بلاش نقعد نفرّق بيننا وبين + +334 +00:27:50,070 --> 00:27:56,060 +بعضنا، إن استطعنا أن نقرّب بين شتات المسلمين هنا وهنا، في الشرق وفي الغرب، في الشمال والجنوب، فنقرب + +335 +00:27:56,060 --> 00:27:59,600 +هذا أولى من أن نشتت، يعني نعمل فيما اتفقنا عليه، و + +336 +00:27:59,600 --> 00:28:05,360 +نعذر بعضنا لبعض فيما اختلفنا فيه، النقطة الأخيرة + +337 +00:28:05,360 --> 00:28:10,450 +أنه نعمل على تكوين رأي، لأن رأي العام يا بنات هو الذي + +338 +00:28:10,450 --> 00:28:13,590 +يقرر في نهاية الأمر القوانين ويضع السياسات ويجبر + +339 +00:28:13,590 --> 00:28:17,930 +الحكومات وما إلى ذلك، حتى وإن كمن في وقت من الأوقات + +340 +00:28:17,930 --> 00:28:22,250 +إلا أنه يعود ويظهر، تفضلي بنتي الآن نأخذ موضوع آخر + +341 +00:28:27,810 --> 00:28:32,450 +إن شاء الله تعالى، السلام عليكم، أنا أختكم، عن نفسي + +342 +00:28:32,450 --> 00:28:37,150 +بدرية، من قصة دعوة الإعلام، شهرين، سنة + +343 +00:28:41,450 --> 00:28:45,070 +هتعلمي مع الوقت يا بنات، وصبروا عليها شوية، وصبروا + +344 +00:28:45,070 --> 00:28:52,310 +إلى كل مهموم، إلى كل مهموم، إلى.. رسالة إلى كل + +345 +00:28:52,310 --> 00:28:58,230 +مهموم، رسالة إلى أهل الأحزاب، رسالة إلى من ابتلتهم + +346 +00:28:58,230 --> 00:29:04,210 +الحياة، رسالة إلى من فقد أبًا أو أُمَّ، رسالة إلى من + +347 +00:29:04,210 --> 00:29:11,710 +فقد أبتًا أو أُبَّة، رسالة.. رسالة إلى من كبده الألم و + +348 +00:29:11,710 --> 00:29:17,110 +الأحزان، رسالة إلى من لا ينام.. إلى من لا ينام في + +349 +00:29:17,110 --> 00:29:22,850 +..في.. في الليلة الثواني + +350 +00:29:22,850 --> 00:29:30,010 +من هو صاحب الرزق؟.. من هو صاحب الهم الأكبر؟ من هو + +351 +00:29:30,010 --> 00:29:35,810 +صاحب الهم الأكبر الذي عاشه؟ صورة عمرو بن العاص، أنه رسول الله + +352 +00:29:35,810 --> 00:29:42,370 +صلى الله عليه وسلم، عرضت له صحراء مكة ذهباً وفضةً + +353 +00:29:42,370 --> 00:29:50,670 +عرضت له أموال مكة ونساءها، ولكن رفضها رسول الله صلى + +354 +00:29:50,670 --> 00:29:54,810 +الله عليه وسلم، فبهذا نقلت من رسول الله صلى الله + +355 +00:29:54,810 --> 00:30:00,430 +عليه وسلم القدوة الحسنة، كإعلاميين نقتدي برسول + +356 +00:30:00,430 --> 00:30:05,770 +الله صلى الله عليه وسلم، القدوة الحسنة، فهذا عمر يأتي + +357 +00:30:05,770 --> 00:30:10,990 +رسول الله عليه السلام فيجده.. فيجده مُتَنَائِمًا على + +358 +00:30:10,990 --> 00:30:16,850 +الحصير، فيقول له: يا رسول الله، أنت تنام على الحصير، و + +359 +00:30:16,850 --> 00:30:20,570 +ملوك قيصر وقصر ينامون على أسرة من الذهب، وفي + +360 +00:30:20,570 --> 00:30:25,410 +الضحك، فابتسم الرسول عليه السلام، و..و..وقام على + +361 +00:30:25,410 --> 00:30:31,610 +المظهر جانبيًا، فقال له: يا عمر، أنا أَتَهَزَّأ أن تكون لهم + +362 +00:30:31,610 --> 00:30:36,270 +الدنيا وتكون لنا الآخرة، هذه نظرة واسعة في + +363 +00:30:36,270 --> 00:30:40,750 +الدنيا، هذه نظرة رسول الله صلى الله عليه وسلم + +364 +00:30:44,080 --> 00:30:51,020 +وعندما كان في الغار هو وصاحبه، قال أبو بكر رضي + +365 +00:30:51,020 --> 00:30:55,640 +الله عنه خائفًا على رسول الله صلى الله عليه وسلم، فقال + +366 +00:30:55,640 --> 00:31:01,240 +لرسول الله صلى الله عليه وسلم: يا أمير الله، لو أن أحد نظر + +367 +00:31:01,240 --> 00:31:05,580 +إلى قدميه لرَآنا، فابتسم رسول الله صلى الله عليه وسلم + +368 +00:31:05,970 --> 00:31:08,810 +ابتسامة الرسول صلى الله عليه وسلم في هذا الموقف.. + +369 +00:31:08,810 --> 00:31:12,730 +ابتسامة الرسول صلى الله عليه وسلم في موقف الكارثة والخوف والحزن، فقال له: ما بالك بإثنين، الله ثالثهما + +370 +00:31:12,730 --> 00:31:20,050 +ما، لا تحزن إن الله معنا، من.. من مريض، من يكون + +371 +00:31:20,050 --> 00:31:25,810 +مريضًا فلا يحزن، فإن الله معه سبحانه وتعالى، من يكون + +372 +00:31:25,810 --> 00:31:30,810 +يريد الرزق والعمل فلا يحزن، لأن الله سبحانه وتعالى + +373 +00:31:30,810 --> 00:31:35,070 +معه، سيكون معهم، الله سبحانه وتعالى عندما العبد + +374 +00:31:35,070 --> 00:31:39,850 +يناديه يا الله، يا رحمن، بأي اسم من أسمائه، فيقول + +375 +00:31:39,850 --> 00:31:45,130 +لَبَّيْكَ يا عزيزي + +376 +00:31:54,370 --> 00:31:59,790 +نشكر الطالبة آمنة، يعني، وواضح أن هذا الموضوع يعني ما شاء الله، مناسب حتى شخصيتها يعني وحتى أسلوبها في + +377 +00:31:59,790 --> 00:32:03,710 +العرض والإلقاء، لا تحزن.. لا تحزن، طب إحنا، أنا + +378 +00:32:03,710 --> 00:32:07,690 +إيش دخلنا؟ إحنا إعلام إسلامي، إيش دخلنا في لا + +379 +00:32:07,690 --> 00:32:10,490 +تحزن؟ إيش علاقتنا في لا تحزن؟ الرسول كان صلى الله + +380 +00:32:10,490 --> 00:32:16,470 +عليه وسلم هو الإعلام الأول، كان يبثّ الأمل، كان يضحك، كان + +381 +00:32:16,470 --> 00:32:24,330 +يدعو الناس إلى التفاؤل وإلى الأمل وليس إلى الحزن + +382 +00:32:24,330 --> 00:32:28,170 +والقنوط، بل رب محمد صلى الله عليه وسلم قال + +383 +00:32:28,170 --> 00:32:36,670 +له في القرآن: قل يا عباد الذين أسرفوا على أنفسهم لا + +384 +00:32:36,670 --> 00:32:42,550 +تقنطوا من رحمة الله أبدًا، مش هتقولوا حصار، مش + +385 +00:32:42,550 --> 00:32:47,190 +هتقولوا قلة رواتب، مش هتقولوا كده أبدًا، يجب أن + +386 +00:32:47,190 --> 00:32:50,830 +تكونوا الذين يتعلقون بربهم، الذين يكونون مع ربهم، وهدي وظيفة + +387 +00:32:50,830 --> 00:32:56,950 +الإعلام الإسلامي، وظيفة الإعلام الإسلامي أن يبقى + +388 +00:32:56,950 --> 00:33 \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..200a9e9b130d8c6eff49aa3b3587a94a9b45b414 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/cUYeUijetPw_postprocess.srt @@ -0,0 +1,1612 @@ +1 +00:00:20,480 --> 00:00:23,600 +بسم الله الرحمن الرحيم اليوم ان شاء الله تعالى + +2 +00:00:23,600 --> 00:00:28,160 +نواصل في محاضرات مساقى الإعلام الإسلامي و اليوم + +3 +00:00:28,160 --> 00:00:31,140 +هتكون ان شاء الله محاضرتنا حول أهداف الإعلام + +4 +00:00:31,140 --> 00:00:37,260 +الإسلامي والذي أرجو أن تنال هذه الأهدافيعني النقاش + +5 +00:00:37,260 --> 00:00:41,720 +العميق من حضراتكم ويكون كله يعني لأنه احنا الأهداف + +6 +00:00:41,720 --> 00:00:45,140 +هنتكرها في نقات بسيطة لكن هذه النقات تحتاج إلى + +7 +00:00:45,140 --> 00:00:49,640 +مناقشات ولكن قبل ذلك قبل ذلك ان شاء الله نستمع مع + +8 +00:00:49,640 --> 00:00:55,300 +الطالبة إسراء أبو مسامح حول موضوع حديثه المعاصر + +9 +00:00:55,300 --> 00:01:01,220 +يشغل بالكثير من شرائح المجتمع وخصوصا الشريحة الأهم + +10 +00:01:01,220 --> 00:01:05,540 +في المجتمعات العربية وتحديدا في مجتمعنا الفلسطيني + +11 +00:01:05,540 --> 00:01:11,160 +وهي شريحة الشباب الشباب عندما يفكر أن يغادر وأن + +12 +00:01:11,160 --> 00:01:16,760 +يهاجر من وطنه إلى أوطان أخرى ضانا بأن تلك الأوطان + +13 +00:01:16,760 --> 00:01:21,170 +وتلك البلاد هي بلاد الأحلام وبلاد السعادةبلاد + +14 +00:01:21,170 --> 00:01:25,950 +الأحلام وبلاد السعادة ويظن أيضا أن هذه البلاد + +15 +00:01:25,950 --> 00:01:30,810 +بلادنا هي بلاد التعاسى بلاد الشقاء بلاد التعب بلاد + +16 +00:01:30,810 --> 00:01:35,390 +الأحزان حول هذا الموضوع ان شاء الله تعالى نستمع مع + +17 +00:01:35,390 --> 00:01:39,350 +طالب إسراء وهو من الموضوعات التي تهم بالتحديد + +18 +00:01:39,660 --> 00:01:43,480 +وبالتأكيد تهم يعني الإعلام الإسلامي لأنه الإعلام + +19 +00:01:43,480 --> 00:01:48,340 +الإسلامي لابد أن يكون مهتمًا بكل القضايا التي تشغل + +20 +00:01:48,340 --> 00:01:53,040 +بال الرأي العام سواء كان مسلم هذا الرأي العام أو + +21 +00:01:53,040 --> 00:01:57,340 +غير مسلم إنما ينتمي إلى البلاد التي يعمل فيها + +22 +00:01:57,340 --> 00:02:00,260 +الإعلام الإسلامي من هذا الباب ان شاء الله نستمع + +23 +00:02:00,260 --> 00:02:06,470 +لابنتنا والطالبة إسراء أبو مسامح فالت تفضلأنا + +24 +00:02:06,470 --> 00:02:10,390 +طالبة ثانوية ومسامح، قسم التعوي الأعلامي ثانوية + +25 +00:02:10,390 --> 00:02:18,190 +الشاب الفلسطيني في قريته اشتهر بمساعدة الأخرين كان + +26 +00:02:18,190 --> 00:02:23,510 +يمض ويدعون أهل قريته قبل أن يطلبوا المساعدة اشتهر + +27 +00:02:23,510 --> 00:02:31,690 +أيضا بطلاقة وجهه وابتسامته اشتهر بطولة فكان في يوم + +28 +00:02:31,690 --> 00:02:39,150 +من الأياماختحما ال .. عيش الانجليز قرية هو فقاما + +29 +00:02:39,150 --> 00:02:43,190 +هو والشباب بارتفاع عن قرية هو ومنعوا الانجليز من + +30 +00:02:43,190 --> 00:02:49,410 +اختحام القرية ومرت الأيام وقام هذا الشاب بشراء بعض + +31 +00:02:49,410 --> 00:02:55,710 +البنادقواتحمل إنجليز القرية مرة أخرى فقام بتوزيع + +32 +00:02:55,710 --> 00:03:00,250 +هذه البنادق على بعض الشباب وقاموا بمقاومة الإنجليز + +33 +00:03:00,250 --> 00:03:04,110 +وحدث اشتباك بينهم وقع عدد كبير من قتلة فيسوفة + +34 +00:03:04,110 --> 00:03:07,070 +بالإنجليز ووقع عدد كبير من قتلة فيسوفة بالشباب + +35 +00:03:07,070 --> 00:03:13,090 +فتفقدت الجثث لم يرجع الجثث إلى الإنجليز وبعد فترة + +36 +00:03:13,090 --> 00:03:19,960 +اكتشفوا أنه اختفى من قريته ورحل من وطنهولم يبقى + +37 +00:03:19,960 --> 00:03:25,820 +سواء وصفه بطوله اسمهم في الأناشيد والأهزيز الشعبية + +38 +00:03:25,820 --> 00:03:31,900 +في الفلسطينية و لقفه كيعني ذريف الطول فأدخل و + +39 +00:03:31,900 --> 00:03:36,460 +اتلقى في الأناشيد يا ذريف الطول يا ذريف الطول + +40 +00:03:36,460 --> 00:03:40,440 +واجفتك و لا ترايح على الغرب و بعدك أحسنك خايف يا + +41 +00:03:40,440 --> 00:03:46,540 +غريب تروح .. يا ذريف تروحطبعا انا مش ضد ان الانسان + +42 +00:03:46,540 --> 00:03:51,480 +او الشاب يطلع يتعلم برا او انه ي .. يروح يتعالج + +43 +00:03:51,480 --> 00:03:56,000 +فكان انا ضد انه يطلع و مايرجع تاني لان بلده بتحتاج + +44 +00:03:56,000 --> 00:04:00,940 +انه يعني .. يعني بلاده هي الاولى بأنه يكون فيها + +45 +00:04:00,940 --> 00:04:07,300 +بتحتاج الى الدفاع الى .. يعني انه يشغل عقله في + +46 +00:04:07,300 --> 00:04:13,620 +بلاده يعني بطلع بتعلم ممكن يضلوا براهيحفظون الغرب + +47 +00:04:13,620 --> 00:04:17,080 +.. البلاد اللي هم اختاروا بقى حتى يستغلوا عقله في + +48 +00:04:17,080 --> 00:04:22,320 +تطوير تلك البلاد و بلاده هي الأولى بأن يستغل عقله + +49 +00:04:22,320 --> 00:04:26,560 +.. يعني يستغل تفكيره و إبداعه في أنه يطور بلاده، + +50 +00:04:26,560 --> 00:04:29,760 +بعدين هم بيطلعوا .. في شباب يعني بيطلعوا بيشتغلوا + +51 +00:04:29,760 --> 00:04:37,500 +برا يعني للعمل، للإكساب خوط اليومأو يعني يستر بيته + +52 +00:04:37,500 --> 00:04:41,900 +فهو في بلاده بيقدر .. يعني بيستطيع انه يشتغل في + +53 +00:04:41,900 --> 00:04:47,180 +بلاده أي شغلة تستره .. تستر بيته عنده كتير يعني + +54 +00:04:47,180 --> 00:04:51,360 +مشاريع ممكن يستغلها يعني مثلا هو في تخصصه في + +55 +00:04:51,360 --> 00:04:54,880 +التعليم مثلا مافيش له فرصة عمل في المدارس مثلا + +56 +00:04:54,880 --> 00:05:02,300 +بيفتح مركز لدروس .. دروس خصوصية بيعلم ولاد بلده و + +57 +00:05:02,300 --> 00:05:07,560 +هو كمان بيكسب خصيومه فيهابيستطيعوا يفتحوا أي مشروع + +58 +00:05:07,560 --> 00:05:13,120 +ممكن بيساعدوا زي بائعي الظهور زي اللي فتح مثلا + +59 +00:05:13,120 --> 00:05:18,240 +مطعم متجول بيبيعوا للمر الطعام بأي مشروع ممكن + +60 +00:05:18,240 --> 00:05:26,080 +يفتحوا يساعدوا على أنه يكتسر قوتهم في منهم بيطلعوا + +61 +00:05:26,080 --> 00:05:31,780 +يتعلموا برا شباب يستربوا يتعلموا في الخارج يتم + +62 +00:05:31,780 --> 00:05:35,670 +إرخاهم على البقاء هناكمنهم بيطلعوا بيتعلموا أشياء + +63 +00:05:35,670 --> 00:05:39,670 +بيقدروا يتعلموها داخل الوطن يعني زي ما في برا عقول + +64 +00:05:39,670 --> 00:05:47,110 +مفكرة و عقول مجدعة و أساتذة و معلمين مميزين عندنا + +65 +00:05:47,110 --> 00:05:52,270 +احنا برضه معلمين مميزين نصلولنا للمعلومة بشكل صحيح + +66 +00:05:52,270 --> 00:05:58,470 +يعني التعليم داخل الوطن أفضل من التعليم خارج الوطن + +67 +00:05:58,470 --> 00:06:02,290 +كمان انه اللي يريد يطلع مفكرش مرة انه ممكن يفتن + +68 +00:06:02,290 --> 00:06:07,130 +برامافكرش أنه بلاده أكثر أماناً برا و ممكن حد + +69 +00:06:07,130 --> 00:06:11,290 +يقتله و ماحدش يسأل عنه، ممكن يسير معه أشياء، ممكن + +70 +00:06:11,290 --> 00:06:16,090 +يفتن برا كمان + +71 +00:06:16,090 --> 00:06:20,270 +أن البلاد .. بلادنا تحتاج إلى من يدافع عنها، إذا + +72 +00:06:20,270 --> 00:06:26,330 +قال كل واحد منهم هناك غيري من يدافع عنهايعمل من + +73 +00:06:26,330 --> 00:06:30,570 +أجلها فلم يبقى واحد يعني في هذه البلاد كمان أن + +74 +00:06:30,570 --> 00:06:33,990 +رسول صلى الله عليه و سلم قال لا تزال طائفة من أمتي + +75 +00:06:33,990 --> 00:06:38,610 +على الحق ظاهرين لعدوهم قاهرين لا يضرهم من عاداهم و + +76 +00:06:38,610 --> 00:06:41,530 +هم في رباط إلى يوم الدين قالوا منهم يا رسول الله + +77 +00:06:41,530 --> 00:06:48,570 +قال هم في أكناف بيت المقدس و أكناف بيت المقدس و + +78 +00:06:48,570 --> 00:06:51,610 +ليس أولئك الشباب المقترب هم الأحق بأن يكونوا من + +79 +00:06:51,610 --> 00:06:58,980 +هذه الطائفةشكرا .. شكرا جزيلا يعني نحن نحن نحن نحن + +80 +00:06:58,980 --> 00:07:02,340 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +81 +00:07:02,340 --> 00:07:02,780 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +82 +00:07:02,780 --> 00:07:03,180 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +83 +00:07:03,180 --> 00:07:07,120 +نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن + +84 +00:07:07,120 --> 00:07:23,360 +نحن نحن نحن نحن نحن نحن + +85 +00:07:23,360 --> 00:07:30,580 +نجيد جيد ولكن ليس مطلوب من إسراء فقط أن تجيب ولكن + +86 +00:07:30,580 --> 00:07:36,260 +أستاذها كمان لأن هنا هذا الموضوع في تخصص الإعلام + +87 +00:07:36,260 --> 00:07:40,500 +الإسلامي فبالتالي إن لم تستطع إسراء فواجب على جيم + +88 +00:07:40,500 --> 00:07:45,400 +عبو العينين أن يجيب طيب هذا سؤال من هدايا أيضا + +89 +00:07:45,400 --> 00:07:48,720 +روان اتفضل اتفضل اتفضل اتفضل + +90 +00:07:57,310 --> 00:07:58,310 +عرض الشيق + +91 +00:08:08,890 --> 00:08:13,010 +مفقة، لكن كمان شغلة تانية، الحلول اللي أنتي قدمت + +92 +00:08:13,010 --> 00:08:17,230 +فيها، يعني احنا بنعيش في فلسطين بغزأ وصوصة، كتير + +93 +00:08:17,230 --> 00:08:20,910 +ناس خصوصا لما فتح المعبة صارت اتفجروا أكتر من + +94 +00:08:20,910 --> 00:08:24,170 +الشباب، يعني انت اللي احنا اللي نشتريها يعني مش + +95 +00:08:24,170 --> 00:08:27,650 +مصالي أصلا عشان الشباب تلتح من الشغل، يعني انهم + +96 +00:08:27,650 --> 00:08:32,150 +يقدروا تعيش معاهم هو يعني بعض الحلول اللي طرحتاني، + +97 +00:08:32,150 --> 00:08:35,690 +ممكن يكون فيه حلول أقرأ، بالذات إما يعني .. ممكن + +98 +00:08:35,690 --> 00:08:42,980 +هم يعملوا إيش يعني فقط كفكرةطيب دعونا يعني قبل ما + +99 +00:08:42,980 --> 00:08:47,220 +تكتر الأسئلة و تتعدد طيب سؤال آخر و بعده بدنا نبدأ + +100 +00:08:47,220 --> 00:08:49,600 +نجيب و بناخد مرة تانية السؤال سؤال السابق السؤال + +101 +00:08:49,600 --> 00:08:53,300 +هو مثلا نفذ على المشاريع و نفذ على المشاريع عشان + +102 +00:08:53,300 --> 00:08:56,520 +أنك عادي يعني دي كتير ناس بغرب السنة مثلا بقى + +103 +00:08:56,520 --> 00:09:00,500 +الولد كان عبارة عن مسكينة متنقل بس وزع وغيره بعدين + +104 +00:09:00,500 --> 00:09:04,060 +فتح محل وغيره يعني ما شاء الله عليك نعم نعم مش + +105 +00:09:04,060 --> 00:09:06,080 +مسكينة متنقل لأ غير ذلك + +106 +00:09:09,180 --> 00:09:16,280 +طيب طيب يلا بداية الموضوع .. الموضوع زي مجالة + +107 +00:09:16,280 --> 00:09:21,560 +إسراء .. زي مجالة إسراء الموضوع يعني قديم جابته من + +108 +00:09:21,560 --> 00:09:29,400 +التراث الوطني والتاريخ ووصلت إلى يعني قمته .. وصلت + +109 +00:09:29,400 --> 00:09:37,130 +إلى قمته اليوم في زماننا المعاصرلكن قبل أن نقول + +110 +00:09:37,130 --> 00:09:42,510 +أننا مع أو ضد موضوع الهجرة والسفر والغربة دعونا + +111 +00:09:42,510 --> 00:09:47,110 +دائما احنا كمسلمين بننطلق من خلفية ومن ثقافة + +112 +00:09:47,110 --> 00:09:52,730 +إسلامية ما هو حكم الدين؟ ما هو حكم الدين؟ هل يجوز + +113 +00:09:52,730 --> 00:09:59,250 +للشاب اليافع الذي لم يكتمل تكوينه أن يهاجر؟حكم + +114 +00:09:59,250 --> 00:10:03,750 +الدين يا بناتي؟ لأ، لا يجوز لأنه يخشى على أهم شيء + +115 +00:10:03,750 --> 00:10:09,630 +في تكوينه وهو العقيدة، هذا شيء، لكن إنسان متمكن من + +116 +00:10:09,630 --> 00:10:15,190 +علمه ومتمكن من دينه اجتمل تكوينهالإيماني + +117 +00:10:15,190 --> 00:10:19,070 +والاجتماعي وغير ذلك فله أن يهاجر ويدرب في الأرض + +118 +00:10:19,070 --> 00:10:24,070 +ويعمل أو إنسان ممكن أن يدعو ممكن أن يزداد علما + +119 +00:10:24,070 --> 00:10:29,390 +يزداد علما نعم لكن هؤلاء الشباب الذين ما زالوا في + +120 +00:10:29,390 --> 00:10:33,570 +مقتبل العمر الأغرار خليني أقول لسه للواحد لسه مش + +121 +00:10:33,570 --> 00:10:41,830 +عارف أنه يخرج فهذا في الغالب حكمه الضياع أن الوطن + +122 +00:10:41,830 --> 00:10:48,460 +أن الشعب فقدهمخسر يعني خسارة طيب الشيء التاني اللي + +123 +00:10:48,460 --> 00:10:56,000 +يجب ان نفكر فيه انا لو بدي يعني اسير احد العلماء و + +124 +00:10:56,000 --> 00:10:59,260 +كتير من ابناء هذه الأمة اصبح احد العلماء و من + +125 +00:10:59,260 --> 00:11:05,030 +ابناء هذا الشعبلكن أين علمه؟ هل علمه عاود تاني به + +126 +00:11:05,030 --> 00:11:09,790 +إلى أهله أم أن تلك الدوائر التي يعيش فيها أو تلك + +127 +00:11:09,790 --> 00:11:15,930 +البلاد التي يعيش فيها إما أغرته وإما سيطرت عليه + +128 +00:11:15,930 --> 00:11:21,110 +نحن نعرف أن بعض الذين طوروا منظومات الصواريخ على + +129 +00:11:21,110 --> 00:11:28,280 +مستوى العالم أحد العلماء اسمه أحمد حتىأه وطور + +130 +00:11:28,280 --> 00:11:32,200 +لصالح اليهود أجى يعمل هنا في مراكز الأبحاث عند + +131 +00:11:32,200 --> 00:11:35,840 +اليهود لأنه يحمل الجنسية الأمريكية وما إلى ذلك طب + +132 +00:11:35,840 --> 00:11:40,000 +هل هذا هو من نتائج الغربة أن أنا أكون خنجر في + +133 +00:11:40,000 --> 00:11:44,480 +خاصرة أمي وخاصرة أمتي وخاصرة الشعب الذي أنتمي + +134 +00:11:44,480 --> 00:11:46,920 +اليها أو الأوطان التي أنتمي اليها بداعي العلم؟ + +135 +00:11:47,670 --> 00:11:53,770 +العلم لم يكن الهدف منه خدمة البشرية بصورة عامة + +136 +00:11:53,770 --> 00:11:58,810 +وليس خدمة أعداء الأمة وخدمة الأمة بصورة خاصة + +137 +00:11:58,810 --> 00:12:03,790 +بالتالي هذا العلم وبال هذا العلم وبال العلم الذي + +138 +00:12:03,790 --> 00:12:08,670 +يكون فيه تدمير للبشر يعني ذلك العالم الذي يطور + +139 +00:12:08,670 --> 00:12:11,490 +المنظومة تبعت الصواريخ ايش الصواريخ بتعمل؟ يعني + +140 +00:12:11,490 --> 00:12:15,750 +بتجي بتسلم علينا؟ ذلك العالم الذي طور القوة + +141 +00:12:15,750 --> 00:12:20,660 +النوويةأصبح تدمير العالم ممكن تصير في ذرع، في ضغط + +142 +00:12:20,660 --> 00:12:24,120 +ذرع، أي علم من هذا، هل هذا هو العلم الذي يحط عليه + +143 +00:12:24,120 --> 00:12:28,700 +الإسلام؟ أبدا، العلم الذي يحط عليه الإسلام هو ذلك + +144 +00:12:28,700 --> 00:12:33,560 +العلم الذي يخدم الإنسان، ولا يدمر الإنسان، فكل ما + +145 +00:12:33,560 --> 00:12:38,480 +في هذا الكون، الله سبحانه وتعالى جعله من أجل تكريم + +146 +00:12:38,480 --> 00:12:43,550 +وكرامة الإنسان، ولقد كرمنا بني آدمإذن إذا العلم + +147 +00:12:43,550 --> 00:12:48,630 +بدو يجي يجعل هذا الإنسان دليل مدمر محطم، هذا ليس + +148 +00:12:48,630 --> 00:12:53,250 +علم، هذا ليس علم ولا يجب أن نبحث عنه، إذن الغربة + +149 +00:12:53,250 --> 00:12:58,830 +لها يعني محاذير ولها تقاليد، يعني أحد الأمثلة أنا + +150 +00:12:58,830 --> 00:13:04,030 +أضربه لكم في ألمانيا على سبيل المثالأحدى البنات، + +151 +00:13:04,030 --> 00:13:08,450 +البنات المسلمات، ذهبت إلى معسكر، من المعسكرات + +152 +00:13:08,450 --> 00:13:11,970 +التخيم التي يخيم فيها شباب الجامعات وطالبات + +153 +00:13:11,970 --> 00:13:16,770 +الجامعات فعندما أرادوا أن يبيتوها في خيمة واحدة مع + +154 +00:13:16,770 --> 00:13:21,990 +طلبة وما إلى ذلك، ذكورها رفضترفضت فقالوا لها يعني + +155 +00:13:21,990 --> 00:13:26,030 +لعل أباكي يضغطوا عليكي فقالت لا هذا انا رأيي انا + +156 +00:13:26,030 --> 00:13:30,470 +لا اريد ان ابيته مع رجال او مع شباب و انا فتاة + +157 +00:13:30,470 --> 00:13:35,630 +مسلمة كذا لو اخطأت هذه البنت و قالت ان أباها قال + +158 +00:13:35,630 --> 00:13:41,670 +لشرد أباها لحبس أباها لمنعت من ان تعود الى بيت + +159 +00:13:41,670 --> 00:13:46,870 +أبيهالاحظوا إلى أين؟ هؤلاء لا يعتنون لأ بقيم عشانك + +160 +00:13:46,870 --> 00:13:51,570 +أنا قلتلكم هذه مدنية وليست حضارة هذه الحضارة لا + +161 +00:13:51,570 --> 00:13:55,850 +تفصل بين الأب وإبنته حتى لو أخطأت الإبن في حق + +162 +00:13:55,850 --> 00:14:00,570 +أبيها أو الأب في حق إبنته هذه مدنية هذا تخلف الذي + +163 +00:14:00,570 --> 00:14:06,250 +يفصل ويفسخ هذه الوشائج الإنسانية التي جعلها الله + +164 +00:14:06,250 --> 00:14:12,080 +سبحانه وتعالىهذه ليست حضارة في الغرب ينادونها كذا + +165 +00:14:12,080 --> 00:14:16,640 +لو أنت اعتديت على ابنك مثلا أردت أن تؤدي بيه بكف + +166 +00:14:16,640 --> 00:14:23,080 +أو بكذا أو إلى آخره يأخذوه منك ولا تعود إلا تريه + +167 +00:14:23,080 --> 00:14:27,760 +مرة في الشهر مع هذا العلاقات التي أقامها الله + +168 +00:14:27,760 --> 00:14:32,660 +يفسخونها يعني إذا كان وقضى ربك قال لتعبدوا إلا + +169 +00:14:32,660 --> 00:14:38,270 +إياه وجعل من بعده وبالوالدين مباشرةجايين يقطعوا + +170 +00:14:38,270 --> 00:14:43,010 +هذا الأمر هذه ليست حضارة هذه همجية هذه همجية + +171 +00:14:43,010 --> 00:14:47,730 +الحيوان لايرضى أن يبتعد عن والده الحيوان إلا إذا + +172 +00:14:47,730 --> 00:14:51,730 +أصبح بل ويبقى يحوم حول الحمى كتير من الأفلام + +173 +00:14:51,730 --> 00:14:57,910 +الوطائقية انظر إن الشبل الأسد بعدما يكبر يطرد لكن + +174 +00:14:57,910 --> 00:15:02,270 +يبقى يحوم حول المحيط الذي تعيش فيه والدته وأبيه + +175 +00:15:03,100 --> 00:15:06,480 +انظروا إلى أين، إذا كان هذا غريزة في الحيوان + +176 +00:15:06,480 --> 00:15:10,400 +فيجيين يبعدوها عن الإنسان لماذا؟ الغرب لها محادير + +177 +00:15:10,400 --> 00:15:17,870 +كثيرة إلا يأمن الإنسان المسلمعلى دينه على ذريته + +178 +00:15:17,870 --> 00:15:21,530 +لأنه كلكم راعن إذا أنا بكرا بدي أكبر وولادي يكبروا + +179 +00:15:21,530 --> 00:15:26,150 +ويصير ماليش عليهم حكم وممكن تتحول هذه إلى كذا وهذا + +180 +00:15:26,150 --> 00:15:31,230 +إلى كذا لأ لأ لأ والله لو أن الأرض كلها وما فيها + +181 +00:15:31,230 --> 00:15:37,310 +جعلت فيه كفة مقابل أن أعيش فقيرا مطمئنا مع أولادي + +182 +00:15:37,310 --> 00:15:43,320 +نعبد الله لكفةولا .. ولا يمكن أن أستبدل هذا الأمر + +183 +00:15:43,320 --> 00:15:46,120 +هيك عند المسلم، مش عند جماعة، هيك عند الدين، عند + +184 +00:15:46,120 --> 00:15:49,320 +الإسلام، أما أولادي أضيعوا في الغربة، أنا أضيع في + +185 +00:15:49,320 --> 00:15:53,440 +الغربة، يصبح لأ حق ليه؟ ممكن أولادي بعد أنا مجسير + +186 +00:15:53,440 --> 00:15:55,460 +سبعين ولا مش عارف .. مش جادر أخدم نفسي اللي هم + +187 +00:15:55,460 --> 00:15:59,780 +حاطيني في بيت للمسنين في أوروبا؟ أي كلام هذافي هنا + +188 +00:15:59,780 --> 00:16:04,120 +حد بيقبل أن أبوه ولا أمه يمسك ويرميه بعد ما يكبر، + +189 +00:16:04,120 --> 00:16:08,980 +هذا ليس من الدين، بل هذا ليس من الإنسانية انت لو + +190 +00:16:08,980 --> 00:16:15,810 +تركتي وأنت صغيرة، لعفنتي من الآخرلو أمك لم تهتم + +191 +00:16:15,810 --> 00:16:19,850 +بك، لم تراعيك، لم تسهر عليك الليالي، لم تنظفك، لم + +192 +00:16:19,850 --> 00:16:24,970 +تقم باحتياجاتك، ما كنتي، لا أنتي ولا أنا، الذي عمل + +193 +00:16:24,970 --> 00:16:29,150 +كل هذا من أجلنا، الذي سخره الله لأجلنا، أنا أتركه + +194 +00:16:29,150 --> 00:16:34,930 +في كبره بسبب دواعي وهجرة وقوانين؟ أبدا بناتي، إذا + +195 +00:16:34,930 --> 00:16:40,810 +الغرب لها محاذير، نحن نغترب إذا تعرضنا للفتنة في + +196 +00:16:40,810 --> 00:16:47,950 +دينناإذا لم يسمح لك بعبادة الله في أرض ما، هنا + +197 +00:16:47,950 --> 00:16:51,730 +عليك أن تهاجر، ألم تكن أرض الله واسعة فتهاجروا + +198 +00:16:51,730 --> 00:16:56,430 +إليها؟ طبعا، لأ، بنهاجر، إذا منعت عن الصلاة، مش + +199 +00:16:56,430 --> 00:16:59,690 +قادرين نعبد الله، مش قادرين ندعو إلى الله في بلد + +200 +00:16:59,690 --> 00:17:03,330 +من البلاد، من البلاد المسلمين، حين نهاجر، ولكن إن + +201 +00:17:03,330 --> 00:17:07,210 +كان هناك بلد مسلم آخر، نهاجر إلى البلد المسلم، مش + +202 +00:17:07,210 --> 00:17:11,500 +إلى بلاد الكفارإذا هذا الموضوع موضوع هام يجب أن + +203 +00:17:11,500 --> 00:17:16,960 +ننظر إليه بشمولية وليست فقط إنه رزق ومش رزق أقول + +204 +00:17:16,960 --> 00:17:23,320 +لكم أن النملة ترزق وهي في بطن صخرة الصماء الأرزاق + +205 +00:17:23,320 --> 00:17:28,280 +من الله أنا الآن مش هقعد في نقاش معكم إنه مشروع + +206 +00:17:28,280 --> 00:17:33,780 +كذا ولا مشروع صغير الله سبحانه وتعالى تكفّله وما + +207 +00:17:33,780 --> 00:17:38,930 +من دابة في الأرضهذا إنتهينا إيمان بدي أكون إيمان + +208 +00:17:38,930 --> 00:17:42,990 +إذا ما أمناش بهذا الكلام فابحثي عن تطبيق إيمانك + +209 +00:17:42,990 --> 00:17:48,990 +الرزق كائن الرزق من أن تلدي إلى أن تموتي رجل امرأة + +210 +00:17:48,990 --> 00:17:55,820 +موجود لكن انه احنا بداع الرزق نروح نفتنلأ هنا + +211 +00:17:55,820 --> 00:18:01,780 +محادير، بداء العلم يا هدايا، الروح نفتن، أيضا لأ، + +212 +00:18:01,780 --> 00:18:06,660 +بالتالي في بعض المحادير بعض الأمور التي يجب أن + +213 +00:18:06,660 --> 00:18:11,220 +أراعيها حتى أمارس هذا الأمر أو هذا الفعل وهو فعل + +214 +00:18:11,220 --> 00:18:16,920 +الغربة أو الهجرة، أنا شاكر جدا للطالب إسراءوإن كان + +215 +00:18:16,920 --> 00:18:21,760 +من تعليق على كلام ابنتي روان فأقول أنا الهدف من + +216 +00:18:21,760 --> 00:18:27,920 +هذه المواضيع التي تتيرونها بدايةأولاً إعطاء القوة + +217 +00:18:27,920 --> 00:18:32,440 +الشخصية لك، يعني أن أنت تواجه، يعني مافيش يكن يعني + +218 +00:18:32,440 --> 00:18:35,860 +قلة منك اللي لديها المقدرة على أن تواجه جمهور + +219 +00:18:35,860 --> 00:18:40,000 +وتتحدث وما إلى ذلك، فهذا هدف أول عندي، لأن أنت + +220 +00:18:40,000 --> 00:18:43,500 +حضرات كن كل كن، يا إما إعلام، يا إما دعوة أو + +221 +00:18:43,500 --> 00:18:46,880 +إعلام، يا إما بعض منك علوم سياسية، يعني معنى + +222 +00:18:46,880 --> 00:18:52,530 +الكلام بكرةأه كل كنت بتكون من قادة الرأي التي + +223 +00:18:52,530 --> 00:18:56,550 +اللواتي يوجهنا الرأي العام فإذا أنت ماعندكيش + +224 +00:18:56,550 --> 00:19:00,590 +المقدر على أنك تواجهي وتوجهي فلاقى إيش جاي تعملي + +225 +00:19:00,590 --> 00:19:04,710 +يعني فهذا عندي هدف أول يعني حتى أنا بعض الإخوة + +226 +00:19:04,710 --> 00:19:07,770 +بيقول لي ليش الموضوعات أحيان بعيدة يعني مايقولهم + +227 +00:19:07,770 --> 00:19:10,830 +مش الهدف عندي أنت هتصب بس في مصاق الإعلام أنا + +228 +00:19:10,830 --> 00:19:14,070 +الهدف عندي أن الطالب يجف الشيء التاني جميل أن + +229 +00:19:14,070 --> 00:19:18,060 +إسرائيل ربما تكون أول مرة وتعطي هذاأنا كرجل أول + +230 +00:19:18,060 --> 00:19:21,820 +مرة أجف أنا ذاكر حالي كنت يعني أني ماقدرش أجف يعني + +231 +00:19:21,820 --> 00:19:25,440 +كنت أني أهبط على الأرض كانت ركبي تستقوا هكذا + +232 +00:19:25,440 --> 00:19:29,260 +فمبالغ بيفتنع في الشغل الأخير اللي بتحكي عن الوربة + +233 +00:19:29,260 --> 00:19:35,810 +أنه الاحتلال الإسرائيلي بضيق على أهل فلسطينبيشدد + +234 +00:19:35,810 --> 00:19:39,730 +في الحصار، في الآخر بيسيل الواحد مش قادر يتحمل، + +235 +00:19:39,730 --> 00:19:43,750 +فلما يطلع الاحتلال الإسرائيلي بدفع هو للغربة من + +236 +00:19:43,750 --> 00:19:49,070 +ناحية التضييط، فالغربة هي أحد أساليب الاحتلال بسلب + +237 +00:19:49,070 --> 00:19:54,210 +فلسطين، يعني بيخل الواحد يتضايق وبيضايق عليه، + +238 +00:19:54,210 --> 00:19:55,490 +بالآخر بيطلع وبيسيل + +239 +00:20:13,480 --> 00:20:14,880 +كله + +240 +00:20:24,770 --> 00:20:32,410 +كل فعل .. كل فعل يفعله إنسان سواء علم أو لم يعلم + +241 +00:20:32,410 --> 00:20:39,070 +يعني كان بعلم أو كان بجهل و صبه في خانة الاحتلال + +242 +00:20:39,070 --> 00:20:44,030 +أصبح هذا الفعل من فعل الاحتلال حتى لو اللي عمله + +243 +00:20:44,030 --> 00:20:48,450 +اسمه محمد عبد الله عبد الاخري حاشا صلى الله عليه + +244 +00:20:48,450 --> 00:20:53,560 +وسلم واضح؟ أي إن كان اسمه من أسماء المسلمينإن كان + +245 +00:20:53,560 --> 00:20:58,920 +هذا الفعل يصب في خانة الإعداء وفي مصلحة الأعداء و + +246 +00:20:58,920 --> 00:21:02,820 +اليوم خلّيني أقول الجهل منفي يا بنات اليوم الجهل + +247 +00:21:02,820 --> 00:21:07,260 +منفي اليوم الكل بعلم أمي الله يرحمها اللي ماجرتش + +248 +00:21:07,260 --> 00:21:10,580 +ولا أي حاجة و الله كانت تحكيلي في السياسة أكتر من + +249 +00:21:10,580 --> 00:21:15,720 +السياسيينأنا بحكيلكم جد لأن اليوم في ضل مواقع .. + +250 +00:21:15,720 --> 00:21:18,540 +عفوًا أمي ما .. مش مواقع تواصل .. أمي في .. تسمع + +251 +00:21:18,540 --> 00:21:22,800 +راديو، تسمع تلفزيون، تسمع الناس إيش بيقولوا، + +252 +00:21:22,800 --> 00:21:26,500 +بالتالي هي سياسة، فبالتالي كانت تحكم عن فلان وتحكم + +253 +00:21:26,500 --> 00:21:30,720 +عن فلان وتقول، فبالتالي مافيش جهل، يعني أم الأمية + +254 +00:21:30,720 --> 00:21:35,460 +لم تعد جاهلة في الأمور السياسية، فما بالكم اليوم؟ + +255 +00:21:35,460 --> 00:21:40,000 +يعني لم يعد إنسان يعذر بجهله، لا يعذر إنسان بجهله + +256 +00:21:40,000 --> 00:21:46,420 +في هذا العصر، من الآخر يعنيشكرا للطالب اسراء و انا + +257 +00:21:46,420 --> 00:21:49,620 +استعرض معكم اليوم ان شاء الله تعالى يعني في هذه + +258 +00:21:49,620 --> 00:21:57,360 +المحاضرة ماشي + +259 +00:21:57,360 --> 00:22:02,900 +هخليها هخليها لسه + +260 +00:22:02,900 --> 00:22:06,320 +الساعة الا تلت الساعة الا تلت انا هاخد خمس دقايق + +261 +00:22:06,320 --> 00:22:12,170 +معكم هاخد خمس دقايق معكم استعرض معكمخلّيكم معايا + +262 +00:22:12,170 --> 00:22:15,570 +بناتي هاخد معاكم خمس دقائق ان شاء الله تعالى + +263 +00:22:15,570 --> 00:22:18,350 +أستعرض معاكم أهداف الإعلام الإسلامي في هذه + +264 +00:22:18,350 --> 00:22:22,950 +المحاضرة سأستعرض الأهداف استعراضا ولكن في المحاضرة + +265 +00:22:22,950 --> 00:22:27,030 +القادمة بإذن الله سبحانه وتعالى ستكون هناك مناقشة + +266 +00:22:27,030 --> 00:22:32,120 +واسعة وشاملة لهذه الأهداف بيني وبينكموأريد يعني + +267 +00:22:32,120 --> 00:22:35,540 +خلّيني أقول مقدّما لأ أريد موضوعات تقدّم في + +268 +00:22:35,540 --> 00:22:38,660 +المحاضرة القادمة يوم الأربعاء، بدي المحاضرة كلها + +269 +00:22:38,660 --> 00:22:42,740 +تكون للأهداف، أهداف الإعلام الإسلامي، حتى نخرج من + +270 +00:22:42,740 --> 00:22:46,080 +هذه الجزئية ان شاء الله تعالى، ثم نواصل في + +271 +00:22:46,080 --> 00:22:54,280 +موضوعاتكمأرجو أنكوا تعملوا يعني اطلاع وتوسيع معرفي + +272 +00:22:54,280 --> 00:22:59,520 +حول هذه الأهداف التي مذكورة أمامكم من خلال الرجوع + +273 +00:22:59,520 --> 00:23:03,820 +يعني خلال هذه اليومين ارجعوا إلى الكتب ارجعوا إلى + +274 +00:23:03,820 --> 00:23:09,280 +النت ابحثوا عن هذه الأهداف كيف يمكن أن يكون الدفاع + +275 +00:23:09,280 --> 00:23:12,540 +عن حقوق المسلمين وحقوق الناس عامة هل الإعلام + +276 +00:23:12,540 --> 00:23:15,400 +الإسلامي يدافع عن حقوق الناس عامة كم حقوق + +277 +00:23:15,400 --> 00:23:20,470 +المسلمين؟وكيف؟ ونحاول نضرب أمثلة وقضايا موجودة في + +278 +00:23:20,470 --> 00:23:25,170 +عالمنا المعاصر أيش المقصود بالشخصية الإسلامية + +279 +00:23:25,170 --> 00:23:29,390 +المتوازنة؟ كيف يمكن الإعلام أن يخرج لنا شخصية + +280 +00:23:29,390 --> 00:23:33,870 +متوازنة كما أراد الإسلام؟الأمة الوسطة هذه التي + +281 +00:23:33,870 --> 00:23:37,270 +تحمل الفكر المتوازن السلوك المتوازن الأخلاق + +282 +00:23:37,270 --> 00:23:43,370 +المتوازن الفعل المتوازن في كل شيء نكون متوازنين في + +283 +00:23:43,370 --> 00:23:47,330 +أفعالنا كيف يحقق الإعلام هذا الأمر شيء آخر ما + +284 +00:23:47,330 --> 00:23:51,450 +المقصود بالجهاد؟ ما المقصود بالجهاد؟ هل المقصود + +285 +00:23:51,450 --> 00:23:56,980 +بالجهاد حملة السلاح؟طيب، يعني إذا كان هو حمل + +286 +00:23:56,980 --> 00:24:00,240 +السلاح و أخوات كانوا بيقولوا لأ الجهاد مش هو حمل + +287 +00:24:00,240 --> 00:24:05,820 +السلاح فقط و إنما هو أمر شامل أمر شامل يبقى كيف + +288 +00:24:05,820 --> 00:24:09,360 +يعمل الإعلام الإسلامي على تقوية وبث روح الجهاد + +289 +00:24:09,360 --> 00:24:14,560 +يعني حضرتك اليوم في موضوعنا اليوم تبع اللي جدمت + +290 +00:24:14,560 --> 00:24:19,980 +إسراء في الهجرة و الغربة من الجهاد أن تبقى على + +291 +00:24:19,980 --> 00:24:26,140 +أرضك لتقوم المحتلمن الجهاد أن تبقى وتبحث عن سبل + +292 +00:24:26,140 --> 00:24:32,540 +للعيش حتى لا تنفذ مخططات الاحتلال من الجهاد أن + +293 +00:24:32,540 --> 00:24:37,100 +نعمل على علوة ورفعة العلم حتى لا نخرج لطلب العلم + +294 +00:24:37,100 --> 00:24:40,360 +إلى الأعداء في حين ان كانوا الأعداء زمان هم اللي + +295 +00:24:40,360 --> 00:24:42,540 +بيجونا هم اللي كانوا يجعلوا ولادهم عندنا في + +296 +00:24:42,540 --> 00:24:46,800 +الأندلس وفي بلاد المغرب وفي مصر وفي الشام والعراقي + +297 +00:24:46,800 --> 00:24:50,440 +وما إلى ذلك ليش احنا بدنا نظلنا تابعين إلى متى؟ + +298 +00:24:52,100 --> 00:24:57,080 +انحطت في فترة زمنية مع هذه الأمة يجب علينا نحن + +299 +00:24:57,080 --> 00:25:01,020 +كأبنائها أن نعمل على علو شأنها مرة أخرى هذا من + +300 +00:25:01,020 --> 00:25:08,520 +الجهاد أيضا كيف ننشر احنا لب وجوهر كياننا ووجودنا + +301 +00:25:08,520 --> 00:25:16,780 +التوحيد التوحيد عقدتنا ديننا يقوم على التوحيد كل + +302 +00:25:16,780 --> 00:25:23,020 +شيء في هذا الكونيسبح لله يعني يوحد الله سبحانه + +303 +00:25:23,020 --> 00:25:27,800 +وتعالى طيب كيف هذه العقيدة الرائعة هذه العقيدة + +304 +00:25:27,800 --> 00:25:35,640 +التي يعني أخذ الله سبحانه وتعالى علينا بها العهد + +305 +00:25:35,640 --> 00:25:41,620 +منذ أن كنا في عالم الذر يعني منذ أن كنا لسه ذرا في + +306 +00:25:41,620 --> 00:25:46,080 +ظهر أبينا آدم وأشهدنا الله سبحانه وتعالى على + +307 +00:25:46,080 --> 00:25:52,140 +أنفسنا بقوله ألست بربكمقالوا بلى واضح هذا الشيء + +308 +00:25:52,140 --> 00:25:55,560 +منذ أن خلق الله سبحانه وتعالى هذا الكون بل من قبل + +309 +00:25:55,560 --> 00:25:58,820 +أن يخلق الكون شاهد الله سبحانه وتعالى لنفسه + +310 +00:25:58,820 --> 00:26:03,200 +بالوحدانية كيف ننشر هذه العقيدة عقيدة التوحيد كيف؟ + +311 +00:26:04,610 --> 00:26:08,750 +بأغانينا، بأناشيدنا، بتمثلياتنا، بمواقفنا، + +312 +00:26:08,750 --> 00:26:13,490 +بأخبارنا، بتعليقاتنا، بتحقيقاتنا، بكل شيء، + +313 +00:26:13,490 --> 00:26:18,170 +بأخلاقنا، بسلوكنا، ابحثوا واضربوا الأمثلة كيف يمكن + +314 +00:26:18,170 --> 00:26:23,610 +أن ننشر عقيدة التوحيد كيف نعمل على تبني قضايا + +315 +00:26:23,610 --> 00:26:28,070 +المسلمين في العالم وتقديم أنجع الحلول لها، طبعا، + +316 +00:26:28,070 --> 00:26:31,150 +ونضرب أمثلة، تنقيت الفكر، واليوم والله أفكارنا + +317 +00:26:31,150 --> 00:26:36,290 +كتير مشتت، كتير بهدة لحتاأفكار المسلمين، أفكار + +318 +00:26:36,290 --> 00:26:40,890 +شباب المسلمين لأنكم بتعيشوا الحقيقة في تسنامي من + +319 +00:26:40,890 --> 00:26:44,730 +الأفكار نحن نعيش في تسنامي من الغزو الفكري + +320 +00:26:44,730 --> 00:26:50,190 +والإنسان اللي مش متمكن ممكن يصير كالحيران تتضارب + +321 +00:26:50,190 --> 00:26:55,470 +بيه الأمواج طبعا كيف بدنا نقل هذه الفكرة من البدع + +322 +00:26:55,470 --> 00:27:00,070 +والتشوهات التي ألحقت بيها عبر القرون ومن خلال + +323 +00:27:00,070 --> 00:27:06,580 +الأعداءبالنسبة ليهدف آخر فتح العقائد الزائفة كيف + +324 +00:27:06,580 --> 00:27:11,440 +بدنا نفضحها؟ كيف؟ يعني نقعد نسب؟ نلعن؟ ولا نروح + +325 +00:27:11,440 --> 00:27:16,040 +بالسيف و نجتلهم و نخلص؟ بدنا نبحث ما هي الآليات + +326 +00:27:16,040 --> 00:27:21,540 +التي من خلالها نعمل على تعريض هذه الأفكار الهدامة + +327 +00:27:21,540 --> 00:27:25,820 +من خلال ذكر تاريخها، من خلال ذكر بعض أفعالها و ما + +328 +00:27:25,820 --> 00:27:30,100 +إلى ذلك و ننبه المسلمين و غير المسلمين من مثل هذه + +329 +00:27:30,100 --> 00:27:36,050 +الأفكار الهدامةكيف نبض تروح الألفة والمواد دا؟ + +330 +00:27:36,050 --> 00:27:39,310 +وهذا أمر يعني ان شاء الله تعالى بتتحدث فيه وانت + +331 +00:27:39,310 --> 00:27:42,990 +قادرات عليه التقريب بين المداهب الإسلامية يعني + +332 +00:27:42,990 --> 00:27:46,690 +اليوم ما عدناش في عصر انه نبحث عن فرقتنا مع أي + +333 +00:27:46,690 --> 00:27:50,070 +الفرقة اللي احنا فيها بلاش نقعد نفرج بيننا وبين + +334 +00:27:50,070 --> 00:27:56,060 +بعضنا إن استطعنا أن نقرببين شتات المسلمين هنا و + +335 +00:27:56,060 --> 00:27:59,600 +هنا، في الشرق و في الغرب، في الشمال والجنوب، فنقرب + +336 +00:27:59,600 --> 00:28:05,360 +هذا أولى من أن نشتت، يعني نعمل فيما اتفقنا عليه و + +337 +00:28:05,360 --> 00:28:10,450 +ليعدر بعضنا لبعض فيما اختلفنا فيهالنقطة الأخيرة + +338 +00:28:10,450 --> 00:28:13,590 +أنه نعمل تكوين رأي لأن رأي العام يا بنات هو الذي + +339 +00:28:13,590 --> 00:28:17,930 +يقرر في نهاية القوانين ويضع السياسات ويجبر + +340 +00:28:17,930 --> 00:28:22,250 +الحكومات وما إلى ذلك حتى وإن كمن في وقت من الأوقات + +341 +00:28:22,250 --> 00:28:27,810 +إلا أنه يعود فيظهر تفضلي بنتي الآن نأخد موضوع آخر + +342 +00:28:27,810 --> 00:28:32,450 +إن شاء الله تعالى السلام عليكم أنا أخوك عن نفسي + +343 +00:28:32,450 --> 00:28:37,150 +بدرية من قصة دعو الإعلام شهرين سنة + +344 +00:28:41,450 --> 00:28:45,070 +هتعلم مع الوقت يا بنات و صبروا عليها شوية و صبروا + +345 +00:28:45,070 --> 00:28:52,310 +الى كل مهموم الى كل مهموم الى .. رسالة الى كل + +346 +00:28:52,310 --> 00:28:58,230 +مهموم رسالة الى أهل الأحزاب رسالة الى من واتبتهم + +347 +00:28:58,230 --> 00:29:04,210 +الحياة رسالة الى من فقد أبا او أمه رسالة الى من + +348 +00:29:04,210 --> 00:29:11,710 +فقد أبتا او أبقى رسالةرسالة إلى من كبده الألم و + +349 +00:29:11,710 --> 00:29:17,110 +الأحزان رسالة إلى من لا ينام .. إلى من لا ينام في + +350 +00:29:17,110 --> 00:29:22,850 +.. في .. في الليلة الثواني + +351 +00:29:22,850 --> 00:29:30,010 +من هو صاحب الرزق .. من هو صاحب الهم الأكبر؟ من هو + +352 +00:29:30,010 --> 00:29:35,810 +صاحب الهم الأكبر الذي عاشهصورة عمرو انه رسول الله + +353 +00:29:35,810 --> 00:29:42,370 +صلى الله عليه وسلم عرضت له صحراء مكة ذهبا وصدرا + +354 +00:29:42,370 --> 00:29:50,670 +عرضت له اموال مكة ونساء ولكن رفضها رسول الله صلى + +355 +00:29:50,670 --> 00:29:54,810 +الله عليه وسلم فبهذا نقلت من رسول الله صلى الله + +356 +00:29:54,810 --> 00:30:00,430 +عليه وسلم القطوة الحسنة كإعلاميين نقتضي من رسول + +357 +00:30:00,430 --> 00:30:05,770 +الله صلى الله عليه وسلم القطوة الحسنةفهذا عمر يأتي + +358 +00:30:05,770 --> 00:30:10,990 +رسول الله عليه السلام فيجده .. فيجده متنائما على + +359 +00:30:10,990 --> 00:30:16,850 +الحصير فيقول له يا رسول الله أنت تنام على الحصير و + +360 +00:30:16,850 --> 00:30:20,570 +ملوك قصر و قيصر ينامون على أسرة من الذهب و في + +361 +00:30:20,570 --> 00:30:25,410 +الضحك فتبتب الرسول عليه السلام و .. و .. و قام ع + +362 +00:30:25,410 --> 00:30:31,610 +المظهر جانبيوقالله يا عمر أنا تهزأ أن تكون لهم + +363 +00:30:31,610 --> 00:30:36,270 +الدنيا و تكون لنا الآخرة، هذه نظرة الواسعة في + +364 +00:30:36,270 --> 00:30:40,750 +الدنيا، هذه نظرة رسول الله صلى الله عليه و سلم + +365 +00:30:44,080 --> 00:30:51,020 +وعندما كان في الغار هو وصاحبه قال كان أبو بكر رضي + +366 +00:30:51,020 --> 00:30:55,640 +الله عنه خائفا على رسول صلى الله عليه وسلم فقال + +367 +00:30:55,640 --> 00:31:01,240 +لرسول صلى الله عليه وسلم وام الله لو أنا حد نظر + +368 +00:31:01,240 --> 00:31:05,580 +إلى قدميه لرأانا فتبتسم رسول صلى الله عليه وسلم + +369 +00:31:05,970 --> 00:31:08,810 +تبسم الرسول صلى الله عليه و سلم في هذا الموقف .. + +370 +00:31:08,810 --> 00:31:12,730 +تبسم الرسول صلى الله عليه و سلم في موقف الكارث و + +371 +00:31:12,730 --> 00:31:20,050 +الخوف و الحزن فقال له مابالخ بإثنين الله و ثالثه + +372 +00:31:20,050 --> 00:31:25,810 +ما لا تحزن إن الله معناهمن .. من مريض، من يكون + +373 +00:31:25,810 --> 00:31:30,810 +مريض فلا يحزن، فإن الله معه سبحانه وتعالى، من يكون + +374 +00:31:30,810 --> 00:31:35,070 +يريد الرزق والعمل فلا يحزن، لأن الله سبحانه وتعالى + +375 +00:31:35,070 --> 00:31:39,850 +معه، سيكون معهم، الله سبحانه وتعالى عندما العبد + +376 +00:31:39,850 --> 00:31:45,130 +يناديه يا الله، يا رحمن، بأي اسم من أسمائه فيقول + +377 +00:31:45,130 --> 00:31:46,350 +لبيك يا عزيزي + +378 +00:31:54,370 --> 00:31:59,790 +نشكر الطالب آمن يعني و واضح أن هذا الموضوع يعني ما + +379 +00:31:59,790 --> 00:32:03,710 +شاء الله بناسب حتى شخصيتها يعني و حتى أسلوبها في + +380 +00:32:03,710 --> 00:32:07,690 +العطار و الإلقاء لا تحزن .. لا تحزن طب احنا انا + +381 +00:32:07,690 --> 00:32:10,490 +ايش دخلنا .. احنا إعلام إسلامي ايش دخلنا في لا + +382 +00:32:10,490 --> 00:32:16,470 +تحزن؟ أيش علاقتنا في لا تحزن؟ رسول كان صلى الله + +383 +00:32:16,470 --> 00:32:24,330 +عليه وسلم هو الإعلام الأول كان بثامن كان ضحكاكان + +384 +00:32:24,330 --> 00:32:28,170 +يدعو الناس إلى التفاؤل وإلى الأمل وليس إلى الحزن + +385 +00:32:28,170 --> 00:32:36,670 +والقنوط بل رب محمد صلى الله عليه وسلم قال + +386 +00:32:36,670 --> 00:32:42,550 +له في القرآن قل يا عباد الذين أسرفوا على أنفسهم لا + +387 +00:32:42,550 --> 00:32:47,190 +تقنطوا من رحمة الله أبدا مش هتقولوا حصار مش + +388 +00:32:47,190 --> 00:32:50,830 +هتقولوا قلة رواتب مش هتقولوا كده أبدا يجب أن + +389 +00:32:50,830 --> 00:32:56,950 +تكونوا الذي يتعلق بربهالذي يكون مع ربه وهدي وظيفة + +390 +00:32:56,950 --> 00:33:00,830 +الإعلام الإسلامي وظيفة الإعلام الإسلامي أن يبقى + +391 +00:33:00,830 --> 00:33:06,470 +الناس على صلة بربهم بالتالي هذا الموضوع موضوع مهم + +392 +00:33:06,470 --> 00:33:12,210 +صحيح ولكن كيف نحن كإعلاميين كموجهين للرأي العام + +393 +00:33:12,210 --> 00:33:19,540 +نجعل الناس مقبلين على اللهلا يقنطوا، لا يملوا، لا + +394 +00:33:19,540 --> 00:33:24,420 +يسأموا، لا يحزنوا، لأن مدّل هذه المصطلحات كلها + +395 +00:33:24,420 --> 00:33:29,060 +تذهب بالإنسان إلى مرحلة الاكتئاب ومن الاكتئاب إلى + +396 +00:33:29,060 --> 00:33:34,500 +فقدان اتقاط باللهومن ثم ممكن يتصرف أي تصرف آخر، + +397 +00:33:34,500 --> 00:33:39,020 +انتحار، غيره، عزلة للنفس وما إلى ذلك أما الإقبال + +398 +00:33:39,020 --> 00:33:43,660 +والأمل والتفاؤل والمشاركة الوجدانية والنفسية + +399 +00:33:43,660 --> 00:33:48,790 +والفعلية مع المجتمع والإقبال على الحياةفهذا شأن + +400 +00:33:48,790 --> 00:33:54,050 +الإسلام وهذا ما يريده مننا الإسلام بل ويجب أن يعمل + +401 +00:33:54,050 --> 00:33:57,690 +على ذلك الإعلام الإسلامي بتروح الأمل والطمأنينة + +402 +00:33:57,690 --> 00:34:02,270 +والتفاؤل بين أبنائه وبين الناس عامة وبين الناس + +403 +00:34:02,270 --> 00:34:06,390 +عامة أيضا شكرا للطالب آمنة السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc.srt 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إن شاء الله تعالى ونرجو + +10 +00:00:59,110 --> 00:01:03,800 +أن يكون هناك تفاعل بين الطالبة وبين الطالبات لأن + +11 +00:01:03,800 --> 00:01:08,200 +الهدف من تحضير هذا الموضوع أنه تم فيه نقاش حول هذا + +12 +00:01:08,200 --> 00:01:11,400 +الموضوع أو أي مواضيع أخرى إن شاء الله تتفضل + +13 +00:01:11,400 --> 00:01:15,860 +الطالبة على بركة الله. أنا الطالبة نسرين علي أبو جهل + +14 +00:01:15,860 --> 00:01:18,420 +من كلية أصول الدين قسم الدعوة والإعلام اليوم + +15 +00:01:18,420 --> 00:01:21,780 +الموضوع عن مسيرات العودة، المسيرات العودة بدأت في + +16 +00:01:21,780 --> 00:01:27,340 +30 مارس 2018، لذكرى يوم الأرض الثانية + +17 +00:01:27,340 --> 00:01:31,160 +والأربعين، مسيرات العودة جاءت نتيجة دعوة للجنة + +18 +00:01:31,160 --> 00:01:34,460 +العليا لمسيرات العودة للشعب الفلسطيني الخروج إلى + +19 +00:01:34,460 --> 00:01:37,860 +السياج الفاصل على الحدود الشرقية لقطاع غزة + +20 +00:01:37,860 --> 00:01:41,780 +والمناطق المتفرقة في فلسطين. في هذا اليوم خرج + +21 +00:01:41,780 --> 00:01:45,800 +آلاف من الفلسطينيين بحالة غضب شديدة على الحدود + +22 +00:01:45,800 --> 00:01:50,180 +ونتج عنها استشهاد واحد وستين مواطنا وآلاف من + +23 +00:01:50,180 --> 00:01:55,680 +الجرحى، وكانت إصابات الجرحى متفرقة منها الاختناق + +24 +00:01:55,680 --> 00:01:59,700 +بالغاز، ونتج عن الاختناق بالغاز حالات إصابة شديدة، + +25 +00:01:59,700 --> 00:02:04,340 +ونتج عن الإصابة... الإصابات في الأقدام بطريقة الأقدام + +26 +00:02:04,340 --> 00:02:10,080 +ومنها إعاقة الحركة جزئياً. وفي الجمعة الثانية لمسيرات + +27 +00:02:10,080 --> 00:02:14,020 +العودة، هي جمعة الكوشوك، هذه الجمعة تم استخدام + +28 +00:02:14,020 --> 00:02:18,940 +الكوشوك، الذي أُشعل على الحدود + +29 +00:02:18,940 --> 00:02:25,390 +الشرقية لعمل جدار من الدخان لحجب الرؤية عن القناصين + +30 +00:02:25,390 --> 00:02:30,130 +اليهود، لعدم إطلاق الرصاص وقنص المواطنين على الحدود + +31 +00:02:30,130 --> 00:02:34,270 +ونتج عنها في هذا اليوم إصابات واستشهادات. وفي يوم + +32 +00:02:34,270 --> 00:02:39,130 +14 مايو، وهو اليوم المشؤوم، تم نقل السفارة الأمريكية + +33 +00:02:39,260 --> 00:02:43,760 +من تل أبيب إلى القدس، ونتيجة هذا الفعل من + +34 +00:02:43,760 --> 00:02:50,080 +الولايات المتحدة نتج عنه حالة غضب شديد أيضاً، ولكن بقوة + +35 +00:02:50,080 --> 00:02:53,380 +أكثر من القوة الأولى، لأنها تعتبر هذه إهانة + +36 +00:02:53,380 --> 00:02:58,100 +للمقدسات الدينية الفلسطينية، فنتج عنها استشهاد + +37 +00:03:03,430 --> 00:03:10,470 +61 شخصاً، وإصابة 2400 مواطن. وخلال أيام المسيرة تم + +38 +00:03:10,470 --> 00:03:14,070 +استعمال أكثر من وسيلة للدفاع، ومنها البالونات + +39 +00:03:14,070 --> 00:03:19,390 +الحارقة. تم استخدام هذه البالونات بنفخها وتعليق بها + +40 +00:03:19,390 --> 00:03:25,730 +مادة حارقة، وتنزل على الأراضي المحتلة في شرق قطاع + +41 +00:03:25,730 --> 00:03:29,850 +غزة على الحدود، ونتيجة هذه البالونات تم حرق الكثير من + +42 +00:03:29,850 --> 00:03:35,150 +البيوت الزراعية والقمح، مما أدى إلى خسائر فادحة + +43 +00:03:35,150 --> 00:03:41,050 +في الأراضي، وليس فقط الاحتلال التعامل مع هذه + +44 +00:03:41,050 --> 00:03:45,700 +البالونات. وأيضاً، تم للاحتلال الإسرائيلي في هذه + +45 +00:03:45,700 --> 00:03:49,880 +المسيرة استهداف عدة أشخاص، وخصوصاً منهم الصحفيين + +46 +00:03:49,880 --> 00:03:55,320 +والمشاركين. فاستهداف الصحفي ياسر المرتجى، والصحفي أحمد + +47 +00:03:55,320 --> 00:03:59,880 +أبو حسنة، وأيضاً استهداف المشاركة رزان النجار رحمة + +48 +00:03:59,880 --> 00:04:06,190 +الله عليها، البالغة من العمر 21 عاماً في خان يونس، و + +49 +00:04:06,190 --> 00:04:10,710 +أيضاً استمرت المسيرة، واستمرت استخدام الأدوات غير + +50 +00:04:10,710 --> 00:04:16,530 +العتيادية للدفاع عن أنفسهم. وآخر تطورات المسيرة، + +51 +00:04:16,530 --> 00:04:20,170 +ظهور وحدة الإرباك الليلي التي تقوم على إخافة جيش + +52 +00:04:20,170 --> 00:04:25,890 +الاحتلال في الليل، واستشهد منها الفتى عماد اشتاوي + +53 +00:04:28,510 --> 00:04:32,070 +وأكثر من شخص، والمسيرة مستمرة حتى اليوم، ونسأل + +54 +00:04:32,070 --> 00:04:35,750 +الله السلام لمن يتأهبون. إيه هنا .. إيه هناك؟ لأ + +55 +00:04:38,870 --> 00:04:42,690 +لأن كثير شباب بيروحوا بتُصْاب أرجلهم، بعد ما بتُصْاب + +56 +00:04:42,690 --> 00:04:48,090 +بتُبتَر أرجلهم، فبيبقوا في حالة عجز وطبعاً صار ألف ألف ألف + +57 +00:04:48,090 --> 00:04:54,070 +شاب جالسون، ليعالجوا، والأموال التي تُصرف على علاجهم + +58 +00:04:54,070 --> 00:04:57,750 +سواء الذين بُتِرت أرجلهم، أو في حالة إصابة، أموال + +59 +00:04:57,750 --> 00:05:02,530 +باهظة. يعني إيجار جبيرة البنج، هذه حاجة لحالها 4000 + +60 +00:05:02,530 --> 00:05:07,530 +شيكل، والحديد الذي يُحَطّ للرجلين، والشاشات، وأكثر + +61 +00:05:07,530 --> 00:05:12,920 +من الأشياء. المسيرة نسختها وعملوا مشاريع لتشغيل الشباب + +62 +00:05:12,920 --> 00:05:17,360 +العاطل عن العمل، لكان الاقتصاد في غزة طلع أكثر، يعني + +63 +00:05:17,360 --> 00:05:20,880 +ما ضلّ حاله راكد هكذا، والموضوع بيزيد سوءاً، هل هذا + +64 +00:05:20,880 --> 00:05:24,540 +يعني أن مسيرات العودة من غزة وحتى اليوم لم تتم + +65 +00:05:24,540 --> 00:05:28,400 +تحقيق أهداف؟ لأ، كانت تحمل هدفاً وحققت أهدافها، ولكن + +66 +00:05:28,400 --> 00:05:33,240 +السلبيات زادت أكثر من الإيجابيات، طبعاً ما بيطلع من غزة + +67 +00:05:36,200 --> 00:05:39,400 +لما بيبقى السيارات العربية مبانية في كل مكان، + +68 +00:05:39,400 --> 00:05:44,420 +مباني أساسية، مباني تقوم بترميم حالة المقدسات في + +69 +00:05:44,420 --> 00:05:47,620 +طرق + +70 +00:05:47,620 --> 00:05:51,000 +أخرى، مش نرمي أنفسنا على الحدود ونبتر أرجلنا، احنا + +71 +00:05:51,000 --> 00:05:54,720 +معتبرين هؤلاء الشباب، جيش جاهز، للحرب القادمة، + +72 +00:05:54,720 --> 00:06:02,320 +احتمال يصير حرب بأي لحظة، والشباب هؤلاء بكرة لما + +73 +00:06:02,320 --> 00:06:05,360 +يصير حرب مين بده يحارب؟ مين بده يدخلهم + +74 +00:06:05,360 --> 00:06:11,300 +يُقتَلوا؟ سؤال ثاني، طب من الاجتماعات التي يجري + +75 +00:06:11,300 --> 00:06:14,380 +العودة، الحل البديل لاسترداد الحقوق، هو كانت موازنة + +76 +00:06:14,380 --> 00:06:16,920 +لاسترداد الحقوق، وإنه المطارد مش عارف أن الصين + +77 +00:06:16,920 --> 00:06:22,980 +بسهولة ومتظاهرين مش عُقّاب أو رهابة، ومسمّيها حل بديل + +78 +00:06:22,980 --> 00:06:26,700 +عن مسيرات العودة؟ فيه ألف حل بعد مسيرات العودة من + +79 +00:06:26,700 --> 00:06:30,840 +جانبها ما طلع، قالوا أن 700 متر بس هم ما قدرّوش يضبطوا + +80 +00:06:30,840 --> 00:06:34,240 +الميدان وخلوهم ينزلوا أكثر وسمحوا لهم، وعطوهم يعني + +81 +00:06:34,240 --> 00:06:36,340 +زي ما بنقول الـ free ينزلوا أينما يريدون + +82 +00:06:54,170 --> 00:06:59,830 +يعني نحن نشكر الطالبة نسرين على الموضوع وعلى الـ + +83 +00:06:59,830 --> 00:07:05,050 +.. ونشكركم أنتم أيضاً على الحوار الذي دار بينكم + +84 +00:07:06,170 --> 00:07:12,850 +والهدف أن نناقش إيّاكم، عندما تناقشون تأخذوا النقاش + +85 +00:07:12,850 --> 00:07:17,130 +والحوار على أبعاد موضوعية، أن أنت تقولين، وأنا أقول، لأ + +86 +00:07:17,130 --> 00:07:21,570 +هذا موضوع نحن طرحناه للنقاش. مسيرات العودة، أختنا + +87 +00:07:21,570 --> 00:07:28,190 +بدأت تقريباً بتقرير سردي عن مسيرات العودة من + +88 +00:07:28,190 --> 00:07:32,370 +بداية إلى الآن، وصولاً إلى ما + +89 +00:07:32,370 --> 00:07:36,780 +سمّته وحدة الإرباك الليلي. جميل هذا التقرير. طيب، الآن هي + +90 +00:07:36,780 --> 00:07:40,940 +طرحت وجهة نظرها أنها غير مؤيدة، يعني بسبب كثرة + +91 +00:07:40,940 --> 00:07:45,120 +السلبيات، وذكرت من السلبيات تقطيع الأرجل، والنفقات + +92 +00:07:45,120 --> 00:07:49,700 +وما إلى ذلك. جميل أن يتم الحوار دائماً بيننا نحن + +93 +00:07:49,700 --> 00:07:53,720 +وخصوصاً أننا ندرس إعلام إسلامي، الحوار وظيفة من + +94 +00:07:53,720 --> 00:07:58,720 +وظائف الإعلام الإسلامي، الحوار ليس معناه أن تنتصري + +95 +00:07:58,720 --> 00:08:03,900 +لنفسكِ، الحوار معناه أن تحاوري بكل موضوعية بعيداً عن + +96 +00:08:03,900 --> 00:08:10,490 +الأنا، بعيداً عن الذات. الهدف الوصول إلى الحقيقة، ربما + +97 +00:08:10,490 --> 00:08:14,410 +تكون الحقيقة أو الصواب مع الأخت، ربما تكون ليس معها + +98 +00:08:14,410 --> 00:08:18,150 +ربما تكون مع غيرها. إذاً دعونا في هذا النّصّافر عندما + +99 +00:08:18,150 --> 00:08:24,770 +نطرح موضوعاً، الموضوع يكون من أجل الحوار للوصول إلى + +100 +00:08:24,770 --> 00:08:30,780 +الحق، إلى شيءٍ صحيحٍ نلتزم به، وليس الهدف أن نعاكس + +101 +00:08:30,780 --> 00:08:34,660 +بعضنا أو نهاجم بعضنا. أرجو أن يكون هذا هو الديدن + +102 +00:08:34,660 --> 00:08:39,120 +في كل الموضوعات التي ستطرح إن شاء الله تعالى. طبعاً + +103 +00:08:39,120 --> 00:08:43,820 +نحن من خلال المناقشة ربما يتم الرد على كثير من + +104 +00:08:43,820 --> 00:08:48,750 +النقاط التي تطرح مع أو ضدّ في الموضوعات، ليس في هذا + +105 +00:08:48,750 --> 00:08:51,850 +الموضوع، وبالتالي هذا من خلال المناقشة، ومن خلال + +106 +00:08:51,850 --> 00:08:55,270 +دراستنا للإعلام الإسلامي، سنعرف نحن القضايا التي + +107 +00:08:55,270 --> 00:08:58,450 +موجودة في عالمنا، في واقعنا، في غزة، في العالم العربي + +108 +00:08:58,450 --> 00:09:02,010 +العالم الإسلامي، أين نحن منها؟ طيب نأخذ الأخت + +109 +00:09:02,010 --> 00:09:05,590 +الثانية على ما أعتقد، فيه أخت ثانية، يعني طالبة، إنها + +110 +00:09:05,590 --> 00:09:12,210 +تتحدث في نفس تقريباً الموضوع، لكن أرجو أن يكون الطرح + +111 +00:09:12,210 --> 00:09:17,410 +يعني مختلفاً. طيب، نحن سنأخذ موضوعاً ثانياً، اللي هو + +112 +00:09:17,410 --> 00:09:21,490 +نفسه مسيرات العودة، ولكن من وجهة نظر أخرى، وربما + +113 +00:09:21,490 --> 00:09:25,090 +تظهر هنا بعض التفاصيل، وأرجو الالتزام بالوقت أيضاً. + +114 +00:09:25,090 --> 00:09:28,910 +أول شيء، سأتحدث معكم عن موضوع سياسي، الكل يعرفه + +115 +00:09:28,910 --> 00:09:32,530 +ويشغل بال كثير من الناس، هو مسيرة العودة، السؤال الذي سأطرحه + +116 +00:09:32,530 --> 00:09:37,130 +على نفسي، وبعدين سأطرحه عليكم، هو أنني مع + +117 +00:09:37,130 --> 00:09:42,350 +أو ضد مسيرة العودة، مع ذكر الأسباب. إني لو بدأت + +118 +00:09:42,350 --> 00:09:45,570 +أُعطي رأيي، سأُعطي رأيي أغلب الوقت، لِدراسة مسيرة العودة. + +119 +00:09:45,570 --> 00:09:49,350 +ما هي الأسباب التي جعلتني أرفض هذه المسيرة؟ أول شيء + +120 +00:09:49,350 --> 00:09:53,530 +تردّي الأوضاع الاقتصادية والمادية والاجتماعية لدينا + +121 +00:09:53,530 --> 00:09:59,390 +والأوضاع. نحن نعرف الناس الذين فقدوا والدهم، فقدوا + +122 +00:09:59,390 --> 00:10:02,610 +حاجة من حنانهم، وهي الحاجة الاجتماعية. أما بالنسبة + +123 +00:10:02,610 --> 00:10:06,090 +للمادية والاقتصادية أيضاً، نحن نعرف أن أولاد + +124 +00:10:06,090 --> 00:10:12,580 +الناس الذين فقدوا والدهم، لديهم همٌّّ معيل للدخل + +125 +00:10:12,580 --> 00:10:16,360 +الأسرة. هدفٌ ثاني، شيء ثالث، من بداية + +126 +00:10:16,360 --> 00:10:21,040 +مسيرات العودة إلى الآن .. من بداية مسيرات العودة + +127 +00:10:21,040 --> 00:10:25,440 +إلى الآن، لم تُحَقِّقْ ولا نقطة إيجابية للشعب، أول شيء + +128 +00:10:25,440 --> 00:10:29,280 +منها زيادة عدد المصابين والجرحى، وخاصة الشباب ... + +129 +00:10:29,280 --> 00:10:34,080 +الشاب الذي قطعت رجله أو قطعت يده، ممكن أسبوع... + +130 +00:10:34,080 --> 00:10:37,840 +أسبوعين يمشي على هذا النمط، ولكن بعد ذلك سيحسّ + +131 +00:10:37,840 --> 00:10:42,420 +بعجز ... بعجز أنه غير ... غير قادر على تحقيق أي حاجة من + +132 +00:10:42,420 --> 00:10:48,380 +حاجاته الأساسية. ثالث شيء، عندنا، فقدنا كل يوم كنا + +133 +00:10:48,380 --> 00:10:52,710 +نلتقي شهيداً وراء شهيد، وأكثر الشهداء كانوا من الشباب + +134 +00:10:52,710 --> 00:10:57,450 +فصار هنا بيننا مقارنة ما بين عدد الشباب وعدد + +135 +00:10:57,450 --> 00:11:02,070 +البنات، فصار عدد الشباب أكثر من عدد البنات، أقصد + +136 +00:11:02,070 --> 00:11:06,810 +عدد البنات أكثر من عدد الشباب. في حرب 2014 كانوا + +137 +00:11:06,810 --> 00:11:10,650 +يُعْطون أكثر من خطبة في يوم الجمعة ينصحون الشباب + +138 +00:11:10,650 --> 00:11:14,810 +بالتزوج، اثنين ثلاثاً لتخطي هذه المشكلة. هذه أيضاً + +139 +00:11:14,810 --> 00:11:20,520 +مشكلة لدينا ... لدينا أيضاً الرسول صلى الله عليه وسلم + +140 +00:11:20,520 --> 00:11:26,120 +عندما كان يُريدُ التخطيط أو تنفيذ معركة، كان يُخطِّط لها قبل + +141 +00:11:26,120 --> 00:11:29,440 +أن يُنفِّذَها، ولكن هنا في مسيرة العودة، شوفي ما في + +142 +00:11:29,440 --> 00:11:33,240 +تخطيط ولا في حماية، لا تغطية طبية ولا حماية + +143 +00:11:33,240 --> 00:11:38,220 +للصحفيين، وأكثر مثال عندنا ياسر المرتجى ورزان + +144 +00:11:38,220 --> 00:11:43,970 +النجار. عندي نقطة أنا ممكن أقول إنها إيجابية مع + +145 +00:11:43,970 --> 00:11:48,350 +مسيرات العودة، ممكن أنا أوافق على مسيرة العودة، ولكن + +146 +00:11:48,350 --> 00:11:51,910 +إذا كانت المعدات، نفس المعدات، مش يكون الحجر مقابل + +147 +00:11:51,910 --> 00:11:56,690 +المتفجرات أو القناصين أو الطائرات. هذا صحيح أني + +148 +00:11:56,690 --> 00:12:00,430 +أحب وطني وأحب أيضاً أن تعود القدس عاصمة فلسطين، و + +149 +00:12:00,430 --> 00:12:05,430 +ستظل القدس عاصمة فلسطين في عيوننا، ولكن هذا الشيء + +150 +00:12:05,430 --> 00:12:09,350 +خطأ. نحنُ كثير يعني ولا نقطة حققتها مسيرات + +151 +00:12:09,350 --> 00:12:13,010 +العودة إيجابية تُفيدُ المجتمع، لكن أيضاً نحن + +152 +00:12:13,010 --> 00:12:16,290 +بَيَّنّا للدولة... دولة إسرائيل أننا شعب + +153 +00:12:16,290 --> 00:12:21,750 +مناضل، وسنستمر في... سنستمر في هذه المقاومة حتى + +154 +00:12:21,750 --> 00:12:22,470 +يعود حقنا. + +155 +00:12:45,400 --> 00:12:47,580 +في إسرائيل، أه، سمعنا فيها. + +156 +00:12:50,490 --> 00:12:54,890 +هذا قدر التبرير. أنا لا أقول إنني لا نواجه ولا + +157 +00:12:54,890 --> 00:12:59,630 +ندافع عن أراضينا، ولكن إن أردت أن تنظر بصورة صحيحة، ستجد + +158 +00:12:59,630 --> 00:13:08,890 +السلبيات أكثر من الإيجابيات. في كمان؟ + +159 +00:13:08,890 --> 00:13:13,230 +فضل هذه + +160 +00:13:15,890 --> 00:13:19,370 +يعني أنا، أنا مبدئياً أُوافِقُ، أُوافِقُ، أُوافِقُ، + +161 +00:13:19,370 --> 00:13:20,270 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +162 +00:13:20,270 --> 00:13:21,390 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +163 +00:13:21,390 --> 00:13:23,030 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +164 +00:13:23,030 --> 00:13:25,290 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +165 +00:13:25,290 --> 00:13:26,030 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +166 +00:13:26,030 --> 00:13:35,210 +أُوافِقُ، أُوافِقُ، أُوافِقُ، أُوافِقُ، + +167 +00:13:35,210 --> 00:13:39,390 +أنا أُوافِقُ + +168 +00:13:39 + +223 +00:18:31,850 --> 00:18:35,450 +اللي جالس في بيت هذا الرجل أو في بيت هذه المرأة + +224 +00:18:35,450 --> 00:18:38,930 +اللي جاءت وقتحمت عليك البيت وسيطرت عليه أنت الذي + +225 +00:18:38,930 --> 00:18:42,570 +جالس تعتدي أنت المفروض تغادري وهذا الحال الذي + +226 +00:18:42,570 --> 00:18:47,270 +جالس يصير معنا نحن كفلسطينيين واليهود الآن وكثير + +227 +00:18:47,270 --> 00:18:49,870 +من العالم معهم جالسين يقولوا الفلسطينيين هؤلاء + +228 +00:18:49,870 --> 00:18:54,480 +مُفترض أنهم جالسين عند اليهود وجالسين يطالبون اليهود + +229 +00:18:54,480 --> 00:18:58,000 +بأن يرحلوا مع أنه نحن الذين جالسين نحن + +230 +00:18:58,000 --> 00:19:01,820 +الذين موجودين عندهم، ماصارش أنهم هم الذين محتلين أراضينا + +231 +00:19:01,820 --> 00:19:06,860 +هذا لماذا؟ لأنه نحن وقعنا اتفاق أوسلو لأنه أقررنا لليهود + +232 +00:19:06,860 --> 00:19:13,660 +المحتلين بكل فلسطين وأنه نحن سنفاوضهم على ما + +233 +00:19:13,660 --> 00:19:18,850 +يمكن أن يفاوضوا عليه وليس على ما تبقى حتى على ما + +234 +00:19:18,850 --> 00:19:22,730 +يمكن أن يقبل اليهود أن يفاوضونا عليه وبالتالي طب + +235 +00:19:22,730 --> 00:19:26,010 +اليهود يريدون أن لا يفاوضونا على شيء، ماذا يحدث؟ إذا + +236 +00:19:26,010 --> 00:19:29,730 +نحن سنصبح نقول نريد ونريد، سنصبح نحن معتدين + +237 +00:19:31,070 --> 00:19:36,190 +أمام العالم، نحن معتدون، أننا لا نملك حق المطالبة لأنه + +238 +00:19:36,190 --> 00:19:39,830 +نحن وقعنا على أن هذا حق اليهود التاريخي في فلسطين هذه + +239 +00:19:39,830 --> 00:19:46,250 +أرضهم، فلسطين هذه أرض التي أعطاها الله لإبراهيم + +240 +00:19:46,250 --> 00:19:51,310 +لك و لنسلك من بعدك وهكذا سلمنا بالنصوص التوراتية + +241 +00:19:51,310 --> 00:19:55,700 +المزيفة، سلمنا بهذا الأمر ووقعنا وهم المد ليسوا + +242 +00:19:55,700 --> 00:19:59,540 +يفاوضونا، إذا دعونا ننظر هكذا، دعونا ننظر لهذه + +243 +00:19:59,540 --> 00:20:05,080 +الأمور هكذا، بهذا المقياس، بعيدًا حتى عن الإسلام، + +244 +00:20:05,080 --> 00:20:09,220 +دعونا ننظر وطنيًا، ليس واحد فينا أحد يقول ولا أحد + +245 +00:20:09,220 --> 00:20:13,300 +يخونني أنا وطني مثلي مثلك، بعيدًا عن أن أنا مسلم ولا + +246 +00:20:13,300 --> 00:20:16,800 +أن أنت لست بتعاليم الإسلام، بعيدًا عن هذا الكلام حتى + +247 +00:20:17,530 --> 00:20:21,490 +وهذا شيء من التجرد، إذا أنا أبدأ أناقشك هكذا، لا أريد + +248 +00:20:21,490 --> 00:20:23,750 +أن أقيم عليك الحجة بالإسلام، ربما أنت لا تؤمن + +249 +00:20:23,750 --> 00:20:26,230 +بالإسلام، ستقول لي أنا علماني، لا تحاكمنيش + +250 +00:20:26,230 --> 00:20:29,810 +للإسلام، حسنًا، أنا أريد أن أحاكمك للوطن الذي نعيش عليه، + +251 +00:20:29,810 --> 00:20:34,410 +أريد أن أحاكمك بالوطنية والوطن الذي نعيش عليه، أرجو + +252 +00:20:34,410 --> 00:20:38,910 +أن يكون دائماً حواركم هكذا، لا أحد يتمسك ويتعصب + +253 +00:20:38,910 --> 00:20:44,030 +بوجهة نظر معينة، لا، حاوري بانفتاح، من خلال الانفتاح + +254 +00:20:44,030 --> 00:20:49,580 +ستصلين إلى الحقيقة، وليس من خلال التمسك فقط بالقناعات + +255 +00:20:49,580 --> 00:20:56,060 +الفكرية الموجودة عندك، الحق دائماً ينصر، طيب نعود + +256 +00:20:56,060 --> 00:21:02,160 +اليوم لمناقشتنا التي كنا نتوقف عندها، ألا وهو هل مفهوم + +257 +00:21:02,160 --> 00:21:06,700 +الإعلام الإسلامي يُحصر في يعني البعد التاريخي أو + +258 +00:21:06,700 --> 00:21:10,440 +البعد الجغرافي أو في أي بعد، واتفقنا مع بعض على أن + +259 +00:21:10,440 --> 00:21:16,740 +البعد الإسلامي أو البعد الشرعي هو الذي يجب أن + +260 +00:21:16,740 --> 00:21:21,620 +يسيطر على الإعلام وهذا هو مفهوم الإعلام، عفواً، وهذا + +261 +00:21:21,620 --> 00:21:25,300 +هو مفهوم الإعلام الإسلامي هو تحكيم الشرع في + +262 +00:21:25,300 --> 00:21:32,550 +الإعلام، أو صبغ الإعلام شكلاً ومضموناً بالصبغة + +263 +00:21:32,550 --> 00:21:38,930 +الإسلامية، طيب، اليوم دعونا نشوف مع بعضنا تعريف + +264 +00:21:38,930 --> 00:21:44,190 +الإعلام الإسلامي، وعندنا ثلاثة تعريفات، تعريف + +265 +00:21:44,190 --> 00:21:52,590 +الأول، هناك + +266 +00:22:19,420 --> 00:22:24,540 +حسنًا، بنات سيكون معنا ثلاثة تعريفات، التعريف الأول + +267 +00:22:24,540 --> 00:22:28,620 +للدكتور عبدالوهاب كحيل، والتعريف الثاني للدكتور + +268 +00:22:28,620 --> 00:22:31,820 +عمارة نجيب، والتعريف الثالث لمحي الدين عبدالحليم + +269 +00:22:31,820 --> 00:22:35,420 +التعريف الأول هو التعريف المطلوب، الذي هو تعريف + +270 +00:22:35,420 --> 00:22:39,590 +الدكتور عبدالوهاب كحيل، هذا التعريف الذي أنتم مطالبون + +271 +00:22:39,590 --> 00:22:44,670 +فيه، أنكم يعني ليس مسألة حفظ، مسألة فهم وتفسير + +272 +00:22:44,670 --> 00:22:49,070 +وتفسير بعض الفقرات منه، لو أنا طلبت منكِ أن تفهميه وتفسريه، هذا + +273 +00:22:49,070 --> 00:22:54,070 +هو المطلوب، دعونا نشوفه مع بعضنا البعض، أولاً + +274 +00:22:54,070 --> 00:22:58,190 +عبدالوهاب كحيل قال إن الإعلام الإسلامي هو استخدام + +275 +00:22:58,190 --> 00:23:02,870 +منهج إسلامي، استخدام منهج إسلامي، والمنهج هو الطريقة، + +276 +00:23:02,870 --> 00:23:08,350 +استخدام طريقة إسلامية في مادة بأسلوب فني إعلامي، + +277 +00:23:08,350 --> 00:23:13,270 +هذه الطريقة وهذا المنهج الإسلامي لابد أن يصل إلى + +278 +00:23:13,270 --> 00:23:17,910 +الناس بأسلوب فني إعلامي وليس بأسلوب تقليدي، ليس هناك + +279 +00:23:17,910 --> 00:23:20,990 +شيء يا بنات نحن نقدر نقول عنه هذه وسيلة إسلامية + +280 +00:23:20,990 --> 00:23:24,550 +أو أسلوب إسلامي وهذا أسلوب أو وسيلة غير إسلامية، + +281 +00:23:24,550 --> 00:23:29,930 +كلا، أنا اتفقت معكم أن الأساليب والوسائل ماذا؟ محايدة + +282 +00:23:29,930 --> 00:23:34,750 +أنا أختارها وأنا أستخدمها كما غيري يستخدمها في + +283 +00:23:34,750 --> 00:23:38,350 +الشر، أنا أستخدمها في الخير، أنا أستخدم الـ WhatsApp، + +284 +00:23:38,350 --> 00:23:41,090 +أستخدم الـ Facebook، أستخدم الـ Twitter، أنا أستخدم + +285 +00:23:41,090 --> 00:23:44,390 +التلفزيون، أستخدم الإذاعة، أنا أستخدم الخبر، أستخدم + +286 +00:23:44,390 --> 00:23:47,550 +التحقيق، أستخدم التقرير، أستخدم القصة، الفيلم، + +287 +00:23:47,550 --> 00:23:51,670 +المسرحية، الأغنية إلى آخره، ولكن + +288 +00:23:54,610 --> 00:23:59,430 +حسب المنهج الإسلامي، حسب المنهج الإسلامي، إذا لابد + +289 +00:23:59,430 --> 00:24:04,330 +أن نستخدم هذا المنهج الإسلامي بأسلوب فن إعلامي، طيب + +290 +00:24:04,330 --> 00:24:08,730 +هذا الأسلوب الفن الإعلامي وهذا المنهج الإسلامي + +291 +00:24:08,730 --> 00:24:19,770 +لابد وأن يقوم به مسلمون، علماء عاملون أو عاملون علماء، + +292 +00:24:19,770 --> 00:24:27,090 +ليس اختلاف، طيب لماذا؟ لماذا علماء عاملون؟ عالم + +293 +00:24:27,090 --> 00:24:33,370 +لأنه لا يمكن أن يوصل هذا المنهج وهذه الفكرة لا + +294 +00:24:33,370 --> 00:24:37,330 +يمكن أن يوصلها، الذي هو الإسلام، إلى الناس وإلى + +295 +00:24:37,330 --> 00:24:43,330 +البشرية، إنسان فاقد لها، يعني لا يعلم جوانبها، لا + +296 +00:24:43,330 --> 00:24:47,670 +يعلم تفاصيلها، لا يعلم ماهيتها، وبالتالي فاقد + +297 +00:24:47,670 --> 00:24:54,240 +الشيء لا يعطيه، وربما هنا إنسان يتصدر للإعلام + +298 +00:24:54,240 --> 00:24:59,660 +وللدعوة وهو جاهل به، يكون ضرره أكثر من نفعه، هذا من + +299 +00:24:59,660 --> 00:25:04,620 +ناحية، والناحية الأخرى أن توفر لنا العالم لابد أن + +300 +00:25:04,620 --> 00:25:08,880 +يكون عامل، لماذا؟ + +301 +00:25:08,880 --> 00:25:13,720 +لأن هذا الدين وهذا الإسلام وهذا الإعلام عن هذا + +302 +00:25:13,720 --> 00:25:20,800 +الدين أثره لا يكون قوياً إلا من خلال ما يعرف بأسلوب + +303 +00:25:20,800 --> 00:25:25,680 +القدوة، إذا أنا أعطيت من نفسي قدوة والآخرون أعطوا من + +304 +00:25:25,680 --> 00:25:31,420 +أنفسهم قدوة، حينها يصبح الإعلام ذو تأثير كبير، أما أن + +305 +00:25:31,420 --> 00:25:36,380 +يكون الإعلام عبارة عن كلام في الهواء دون أي مردود + +306 +00:25:36,380 --> 00:25:41,960 +فعلي على الأرض، القدوة هنا الآثار تكون إما ضعيفة + +307 +00:25:41,960 --> 00:25:47,240 +وإما سلبية، من أجل ذلك قال المولى عز وجل مخاطباً لنا + +308 +00:25:47,240 --> 00:25:55,110 +لقد كان لكم في رسول الله أسوة حسنة، طيب لماذا يا رب + +309 +00:25:55,110 --> 00:26:00,370 +يعني حتى تكونوا أنتم أسوة بالنبي الحبيب، لم يوصل + +310 +00:26:00,370 --> 00:26:04,830 +هذا الدين ولم يُعلم عن هذا الدين ولم يمارس الدعوة + +311 +00:26:04,830 --> 00:26:12,510 +لهذا الدين إلا من خلال أن أثبت نفسه قدوة، حتى أن أم + +312 +00:26:12,510 --> 00:26:17,050 +المؤمنين عندما أرادت أن تصفه عائشة رضي الله عنها + +313 +00:26:17,050 --> 00:26:25,640 +قالت: كان خلقه، وأي قدوة وأي أسوة، أكبر من ذلك أن يكون + +314 +00:26:25,640 --> 00:26:30,520 +القرآن متمثلاً في محمد صلى الله عليه وسلم في كافة + +315 +00:26:30,520 --> 00:26:37,000 +جوانب حياته، إذا أردت أن تكوني داعية ناجحة، مبلغة + +316 +00:26:37,000 --> 00:26:46,240 +إعلامية، سمي نفسك ما شئتِ، عليك أن تُمثلي أقوالك بأفعال + +317 +00:26:46,240 --> 00:26:52,960 +عليك أن تُنزلي أقوالك إلى أفعال، لا يجوز لكِ ولا يقبل + +318 +00:26:52,960 --> 00:27:00,400 +أن تأمري بنات المسلمين بالحجاب وأنتِ غير محجبة، نعم + +319 +00:27:00,400 --> 00:27:05,320 +كبيرة، مُحرّمة عند الله أن تقولوا ما لا تفعلون، لا يجوز أن + +320 +00:27:05,320 --> 00:27:12,370 +تأمرِ بخلق وتأتي بغيره، هذا شيء مَذموم عند الناس + +321 +00:27:12,370 --> 00:27:17,310 +وارتدادهم يكون سلبياً، إذا يقوم به مسلمون علماء + +322 +00:27:17,310 --> 00:27:22,450 +عاملون بدينهم، وليس فقط العلم وإنما أيضاً العمل، + +323 +00:27:22,450 --> 00:27:27,510 +بالإضافة إلى ذلك يجب أن يكونوا متفهمين لطبيعة الإعلام + +324 +00:27:27,510 --> 00:27:33,030 +ووسائله الحديثة وجماهيره المتباينة، الداعية المسلم، + +325 +00:27:33,030 --> 00:27:39,600 +الإعلامي المسلم، سمي ما تريد أن تسميه، المُعلن + +326 +00:27:39,600 --> 00:27:46,800 +المسلم، المسوّق المسلم، أثناء عمله يجب أن ينزع فكرة + +327 +00:27:46,800 --> 00:27:56,260 +للأسف تتلبسنا كثيراً أن أنا أحكي لمسلمين، يا عم + +328 +00:27:56,260 --> 00:28:03,400 +الإسلام لم يأتِ للمسلمين فقط، الإسلام جاء للناس، لِهذا + +329 +00:28:03,400 --> 00:28:09,480 +هكذا نحن، هذا الإعلام ووسائله يتوجه إلى جماهير + +330 +00:28:09,480 --> 00:28:13,800 +متباينة، وأنا قلت لك قبل قليل، إياك أن تحكمي إنساناً + +331 +00:28:13,800 --> 00:28:18,860 +وتناقشيه وتحاوريه حسب ما تعتقدينه من مبادئ إسلامية + +332 +00:28:18,860 --> 00:28:23,240 +الإسلام الذي أنت ملتزمة به، أنت حرة، حرة، غداً أنت + +333 +00:28:23,240 --> 00:28:26,180 +التي إذا التزامك هذا بدأ يُدخلك الجنة، أنت التي + +334 +00:28:26,180 --> 00:28:29,980 +تدخلين الجنة، ليس أنا، لو فرضا سمح الله، أنا + +335 +00:28:29,980 --> 00:28:34,020 +لست ملتزمة بأحكام الإسلام، أنتِ حرة، اذهبي إلى الجنة، أنا + +336 +00:28:34,020 --> 00:28:38,380 +ربما أختار شيئاً آخر، هذا سمح الله، دعونا نكون أحراراً + +337 +00:28:38,380 --> 00:28:44,100 +دعونا نكون أحراراً في أفكارنا، في نقاشنا، في كل شيء، طيب + +338 +00:28:44,100 --> 00:28:48,400 +لا تلزميني بالإسلام، لكن على الأقل أنا أنضبط بشيء + +339 +00:28:48,400 --> 00:28:52,340 +ستقولين لي أنتِ يا أستاذة جمعة مثلاً، ما الذي تنضبطين بمبادئ + +340 +00:28:52,340 --> 00:28:59,680 +الإنسانية، تعالي حاكمنِي كإنسان، الإنسان إله حرية، إله + +341 +00:28:59,680 --> 00:29:06,100 +كرامة، من هنا ستصلين معي إلى ما تريدين، ستأتين بي إلى + +342 +00:29:06,100 --> 00:29:09,980 +مربع الإسلام، الإسلام ليس ضد الإنسانية، ليس ضد + +343 +00:29:09,980 --> 00:29:13,660 +البشرية، متى استعبدت الناس وقد ولدتهم أمهاتهم + +344 +00:29:13,660 --> 00:29:16,720 +أحراراً، بل القرآن يُنصِفُ: وَلَقَدْ كَرَّمْنَا بَنِي + +345 +00:29:16,720 --> 00:29:20,280 +آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ، بل + +346 +00:29:20,280 --> 00:29:26,090 +إن الله سبحانه وتعالى، إن أكرمكم أتقاكم، ليس لونكم، ليس + +347 +00:29:26,090 --> 00:29:31,010 +عربكم، ليس أجانبكم، ليس واحد أشراف، أتقاكم، والتقوى يا + +348 +00:29:31,010 --> 00:29:36,650 +بنات، ليس معناها كثرة الصلاة، ربما التقوى تكون أحسن + +349 +00:29:36,650 --> 00:29:41,410 +واحدة فيكم أخلاقاً، ربما التقوى تكون ذلك التاجر الصادق + +350 +00:29:41,410 --> 00:29:45,590 +مع البشر، ربما التقوى تكون ذلك الإعلام الذي يؤدي + +351 +00:29:45,590 --> 00:29:49,850 +إعلامه خدمةً لشعبه ودينه، افهموا التقوى بالمفهوم + +352 +00:29:49,850 --> 00:29:54,190 +العام، التقوى ليست كثرة صيام فقط، وليست كثرة صلاة + +353 +00:29:54,190 --> 00:30:00,710 +ولا كثرة حجّ وعُمرات، وإنما التقوى أنك أنتِ يا الله + +354 +00:30:00,710 --> 00:30:04,950 +سبحانه وتعالى يكون معكِ في كل شيء، في أفعالك، في + +355 +00:30:04,950 --> 00:30:08,230 +أقوالك، في تصرفاتك، في أخلاقك، ما يجوز أن تكوني أنت في + +356 +00:30:08,230 --> 00:30:15,070 +الشارع ما شاء الله بنت أو شاب ملتزم ومسلم، وإذا خَلى + +357 +00:30:15,070 --> 00:30:20,710 +إلى نفسه فهو صديق الشيطان، ليست تقوى هذا، لا تقوى + +358 +00:30:20,710 --> 00:30:25,950 +ولا ورع، إذا أردنا أن نفهم الناس، أردنا أن نخاطب الناس كما + +359 +00:30:25,950 --> 00:30:29,350 +هم، لا تخاطبي الناس وتقولي الناس لازم تكونوا مسلمين في الأول + +360 +00:30:29,350 --> 00:30:34,690 +عشان أخاطبك، هذا منهج خاطئ، هذا منهج خاطئ، محمد صلى + +361 +00:30:34,690 --> 00:30:38,670 +الله عليه وسلم ذهب إلى كل البشر وعرض دعوته على كل + +362 +00:30:38,670 --> 00:30:42,840 +البشر قبل أن يكونوا مسلمين، لم يشترط عليهم أن يكونوا + +363 +00:30:42,840 --> 00:30:47,760 +مسلمين، طيب، نستخدم تلك الوسائل المطوّرة لنشر + +364 +00:30:47,760 --> 00:30:51,460 +الأفكار المتجددة والأخبار الحديثة، لا أحد يظل يقول + +365 +00:30:51,460 --> 00:30:57,720 +لي الإسلام هو ذلك، فقط الأفعال القديمة والأفكار + +366 +00:30:57,720 --> 00:31:01,340 +القديمة، كلا يا سيدي، أنت هكذا تحكم على الإسلام أنه + +367 +00:31:01,340 --> 00:31:06,180 +غير صالح لكل زمان ومكان، الإسلام ما كان دينه خاتماً + +368 +00:31:06,180 --> 00:31:13,030 +إلا أنه تكفل الله سبحانه وتعالى بصلاحيته لكل زمان + +369 +00:31:13,030 --> 00:31:17,090 +ومكانه، بالتالي هذه الأفكار المتجددة والأخبار + +370 +00:31:17,090 --> 00:31:21,090 +الحديثة تبدأ تكون لنا منهج حياة أننا نتعامل معها + +371 +00:31:21,090 --> 00:31:29,250 +وليس أن أنا أظل أسير لأفكار، لعادات، لقيم ربما + +372 +00:31:29,250 --> 00:31:33,650 +تكون قديمة تجاوزها الزمن وأكون أنا منفصل عن واقعي + +373 +00:31:33,650 --> 00:31:36,810 +وعن عالمي، وأظل في زوايا التاريخ، كلا + +374 +00:31:40,110 --> 00:31:47,350 +إن الله سبحانه وتعالى يحب من عباده إذا نظر الناس + +375 +00:31:47,350 --> 00:31:53,850 +إلى من هو التقي قالوا هو، إذا نظر الناس إلى من هو + +376 +00:31:53,850 --> 00:31:58,950 +الإنسان العامل قالوا هو، إذا نظر الناس + +377 +00:31:58,950 --> 00:32:04,550 +إلى من هو صاحب الأخلاق قالوا هو، إذا الله يحبك + +378 +00:32:04,550 --> 00:32:10,370 +أن تكوني كل شيء ذو قيمة، ذو فاعلية، ذو إيجابية، + +379 +00:32:10,370 --> 00:32:15,590 +وبالتالي نحن لسنا ضد الأفكار المتجددة ما لم تخالف + +380 +00:32:15,590 --> 00:32:19,790 +ديننا، لسنا ضد الأخبار الحديثة حتى وإن كانت مُتخصصة + +381 +00:32:19,790 --> 00:32:24,630 +بناس غيرنا، لكن نحن الأخبار هذه جيدة أن ننصر المظلوم + +382 +00:32:24,630 --> 00:32:31,070 +حتى وإن كان غير مسلم، طبعاً، هذا النشر قيم، مبادئ، مثل، + +383 +00:32:31,070 --> 00:32:38,060 +وعشان هيك قلت لكم للمسلمين ولغيرهم، القيم والمثل + +384 +00:32:38,060 --> 00:32:41,540 +والأفكار المتّحدة، رأيك تقول أنا فقط أريد أن أخليها + +385 +00:32:41,540 --> 00:32:45,980 +للمجتمع المسلم، أما غير المسلمين، إن كانوا مسيحيين + +386 +00:32:45,980 --> 00:32:49,700 +إن كانوا علمانيين، كلا، هؤلاء أنا أحرمهم، هذا منهج + +387 +00:32:49,700 --> 00:32:56,680 +خاطئ، وما أرسلناك إلا للناس كافة، في آية أخرى، وما + +388 +00:32:56,680 --> 0 + +445 +00:37:36,060 --> 00:37:39,320 +زيهم، خلهم يعيشوا بأخلاق الإسلام دون أن يكونوا + +446 +00:37:39,320 --> 00:37:43,220 +مسلمين، وما تحرصي على أنه تعالى قول: أشهد أن لا إله + +447 +00:37:43,220 --> 00:37:47,980 +إلا الله وأن محمدًا رسول الله، سيقولها سيقولها من بعد + +448 +00:37:47,980 --> 00:37:52,820 +حين، دون أنك أنت تظل تتلحقي، بس فرجيه أخلاقك، + +449 +00:37:52,820 --> 00:37:56,900 +فرجيه قيمك، فرجيه مبادئك، يا ستة، فرجيه أنه احنا + +450 +00:37:56,900 --> 00:38:01,540 +شوارعنا أنظف من شوارعهم، خلينا نفرجيهم أنه احنا + +451 +00:38:01,540 --> 00:38:05,520 +ما ننجذبش، ما نلفش، و ما نندورش، مش هم اللي بس بيكذبوا و + +452 +00:38:05,520 --> 00:38:10,000 +احنا كل حياتنا كذب وتضليل، إن رأوا هذا منا هو + +453 +00:38:10,000 --> 00:38:14,000 +الحاجة اللي تقول لك: أنا عاوز أدخل الإسلام، وهذه هي + +454 +00:38:14,000 --> 00:38:17,200 +الدعوة، مش الدعوة أنه بس تعال يالا، تعال معايا يالا، + +455 +00:38:17,200 --> 00:38:20,760 +تعال نصلي، لأ، مش هيك الدعوة، الدعوة في الأول + +456 +00:38:20,760 --> 00:38:24,940 +بينه للناس، ماهو هذا الإسلام، ماهي قيم الإسلام، ماهي + +457 +00:38:24,940 --> 00:38:30,160 +أخلاق الإسلام، والناس لحالهم هيجيهم، يبقى إشراك + +458 +00:38:30,160 --> 00:38:32,560 +الناس في نواة الخير، الإسلام وهديه في كل مجالات + +459 +00:38:32,560 --> 00:38:36,240 +الحياة، وإبعادهم عن الباطل، لأنه احنا رحمة للعالمين، + +460 +00:38:36,240 --> 00:38:41,290 +يا بنات، محمد رحمة للعالمين، وإحنا أمة محمد يجب أن + +461 +00:38:41,290 --> 00:38:44,530 +نكون رحمة للعالمين، يبقى الناس كلهم احنا بدنا + +462 +00:38:44,530 --> 00:38:48,030 +نجيبهم لهدى الإسلام، ونبعدهم عن الباطل، أو إقامة + +463 +00:38:48,030 --> 00:38:52,050 +الحجة عليهم، على الأقل، اللهم إني بلغت، اللهم فاشهد + +464 +00:38:52,050 --> 00:38:55,650 +أو إقامة الحجة عليهم، وهذا ما يعنيه قوله تعالى: وَلا + +465 +00:38:55,650 --> 00:38:57,290 +تَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ + +466 +00:38:57,290 --> 00:38:59,350 +وقوله تعالى: وَلا تَكْتُمُوا الشَّهَادَةَ + +467 +00:38:59,350 --> 00:39:02,900 +وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ، تعريف + +468 +00:39:02,900 --> 00:39:06,340 +الدكتور محي الدين عبد الحليم هو تعريف أقرب إلى + +469 +00:39:06,340 --> 00:39:10,020 +الإعلام الديني، عشان أنا أختم معاكم، هو تعريف أقرب + +470 +00:39:10,020 --> 00:39:13,160 +إلى الإعلام الديني وليس إلى الإعلام الإسلامي، + +471 +00:39:13,160 --> 00:39:16,060 +هتقولي لي: إيش الفرق يا أستاذ بين الإعلام الديني + +472 +00:39:16,060 --> 00:39:19,240 +والإعلام الإسلامي؟ الإعلام الديني هو ذلك الإعلام + +473 +00:39:19,240 --> 00:39:24,830 +الذي يختص بشؤون الدين من عبادات ومن أخلاق ومن كذا + +474 +00:39:24,830 --> 00:39:29,150 +بس، يعني كله يتحدث في النصوص الدينية وما إلى ذلك، + +475 +00:39:29,150 --> 00:39:32,390 +لكن الإعلام الإسلامي ممكن يكون يتحدث في النصوص + +476 +00:39:32,390 --> 00:39:35,470 +الدينية، يتحدث في الشؤون السياسية، يتحدث في الاجتماع + +477 +00:39:35,470 --> 00:39:38,670 +ية، في الاقتصاد، في الأمن، في العسكرية، وهذا هو الإسلام + +478 +00:39:39,000 --> 00:39:43,460 +وهذا هو الإسلام بالمنظور والمفهوم الشامل والواسع، + +479 +00:39:43,460 --> 00:39:49,200 +بهذا بناتي نكون قد وصلنا إلى يعني نهاية محاضرة هذا + +480 +00:39:49,200 --> 00:39:53,200 +اليوم، في هذا المصطلح، وقد تحدثنا عن تعريف الإعلام + +481 +00:39:53,200 --> 00:39:57,820 +الإسلامي، تناولناه من عدة تعريفات ومن عدة جوانب، وفي + +482 +00:39:57,820 --> 00:40:01,240 +المحاضرة القادمة إن شاء الله نلتقي في حاجة البشرية + +483 +00:40:01,240 --> 00:40:04,240 +للإعلام الإسلامي، السلام عليكم. diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..24bd001cd703c084bf397cf6cb0cd3f84e14283d --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_postprocess.srt @@ -0,0 +1,1932 @@ +1 +00:00:19,670 --> 00:00:23,050 +بسم الله الرحمن الرحيم اليوم ان شاء الله تعالى + +2 +00:00:23,050 --> 00:00:27,350 +نواصل مع نصافر الإعلام الإسلامي المحاضرة التالتة + +3 +00:00:27,350 --> 00:00:32,310 +اللي هي هتكون حول يعني تعريف العلاقات العامة وحاجة + +4 +00:00:32,310 --> 00:00:36,170 +البشر إليه تعريف العلاقات العامة وحاجة البشر إليه + +5 +00:00:36,170 --> 00:00:40,030 +ولكن يعني كما جرت العادة وستجري ان شاء الله تعالى + +6 +00:00:40,670 --> 00:00:46,650 +اليوم نتوقف مع موضوعين وليس مع موضوعين مع موضوعين + +7 +00:00:46,650 --> 00:00:50,710 +مع طالبتين ان شاء الله تعالى من أجل نقاش هدين + +8 +00:00:50,710 --> 00:00:54,270 +الموضوعين وكل موضوع ان شاء الله تعالى هيكون يعني + +9 +00:00:54,270 --> 00:00:59,110 +مدة المحددة له خمسة دقائق ان شاء الله تعالى ونرجو + +10 +00:00:59,110 --> 00:01:03,800 +أن يكون هناك تفاعل بين الطالبة و بين الطالباتلأن + +11 +00:01:03,800 --> 00:01:08,200 +الهدف من تحضير هذا الموضوع أنه تم فيه نقاش حول هذا + +12 +00:01:08,200 --> 00:01:11,400 +الموضوع أو أي مواضيع أخرى ان شاء الله تتفضل + +13 +00:01:11,400 --> 00:01:15,860 +الطالبة على بركة اللهأنا الطالبة نسرين علي أبو جهل + +14 +00:01:15,860 --> 00:01:18,420 +من كلوية أصول الدين قسم الدعوة والإعلام اليوم + +15 +00:01:18,420 --> 00:01:21,780 +الموضوع عن مسيرات العودة المسيرات العودة بدأت في + +16 +00:01:21,780 --> 00:01:27,340 +30 مارس 2018 لذكرة ثانوية ليوم الأرض التانية + +17 +00:01:27,340 --> 00:01:31,160 +والاربعون المسيرات العودة جاءت نتيجة دعوة لللجنة + +18 +00:01:31,160 --> 00:01:34,460 +العليا لمسيرات العودة للشعب الفلسطيني الخروج إلى + +19 +00:01:34,460 --> 00:01:37,860 +السياج الفاصل على الحدود الشرقية لقطاع غزة + +20 +00:01:37,860 --> 00:01:41,780 +والمناطق المتفرقة في فلسطينففي هذا اليوم خرج + +21 +00:01:41,780 --> 00:01:45,800 +الألاف من الفلسطينيين بحالة غضب شديدة على الحدود + +22 +00:01:45,800 --> 00:01:50,180 +ونتج عنها استشهاد واحد وستين مواطنا والألاف من + +23 +00:01:50,180 --> 00:01:55,680 +الجرحة وكانت إصابة الجرحة متفارقة منها الاختناق + +24 +00:01:55,680 --> 00:01:59,700 +بالغاز ونتج عن الاختناق بالغاز الحال السرع شديد + +25 +00:01:59,700 --> 00:02:04,340 +ونتج عن الإصابة .. الإصابة في الأقدام بطري الأقدام + +26 +00:02:04,340 --> 00:02:10,080 +ومنها إعاقة الحركة جزئياوفي الجمعة الثانية لمسيرات + +27 +00:02:10,080 --> 00:02:14,020 +العودة هي جمعة الكوشوك هذه الجمعة تم استخدام + +28 +00:02:14,020 --> 00:02:18,940 +الكوشوك اللي فأت اللي لا يستخدم واشعله على الحدود + +29 +00:02:18,940 --> 00:02:25,390 +الشرقية لعمل جداربالدخان لحجب الرؤية عن القناصين + +30 +00:02:25,390 --> 00:02:30,130 +اليهود لعدم إطلاق الرصاص وقنص المواطنين على الحدود + +31 +00:02:30,130 --> 00:02:34,270 +ونتج عنها هذا اليوم الإصابات والاستشهادات وفي يوم + +32 +00:02:34,270 --> 00:02:39,130 +14 مايو وهو اليوم المشؤوم تم نقل السفارة الأمريكية + +33 +00:02:39,260 --> 00:02:43,760 +على من تل أبيب إلى القدس ونتجة هذا الفعل من + +34 +00:02:43,760 --> 00:02:50,080 +الولايات المتحدة نتجة حالة غضب شديد أيضا ولكن بقوة + +35 +00:02:50,080 --> 00:02:53,380 +أكثر من القوة الأولى لأنها تعتبر هذه إيهانة + +36 +00:02:53,380 --> 00:02:58,100 +لمقدسات الدينية الفلسطينية فنتج عنها استشهاد + +37 +00:03:03,430 --> 00:03:10,470 +61 شخص أصابت 2400 مواطن وخلال أيام المسيرة تم + +38 +00:03:10,470 --> 00:03:14,070 +استعمال أكتر من وسيلة للدفاع ومنها البالونات + +39 +00:03:14,070 --> 00:03:19,390 +الحارقة تم استخدام هذه البالونات بنفخها وتعليق بها + +40 +00:03:19,390 --> 00:03:25,730 +مادة حارقةوتنزل على الأراضي المحتلة في شرق قطاع + +41 +00:03:25,730 --> 00:03:29,850 +غزة الحدود ونتيجة هذه البالونات تم حرق الكثير من + +42 +00:03:29,850 --> 00:03:35,150 +الدنومات الزراعية والقمح فما أدى إلى خسائر فادحة + +43 +00:03:35,150 --> 00:03:41,050 +في الأراضي وليس تطع الاحتلال التعامل مع هذه + +44 +00:03:41,050 --> 00:03:45,700 +البالوناتوأيضا تم الاحتلال الإسرائيلي في هذه + +45 +00:03:45,700 --> 00:03:49,880 +المسيرة استهداف عدة أشخاص وخصوصا منهم الصحفيين + +46 +00:03:49,880 --> 00:03:55,320 +والممردين فاستهداف الصحفي ياسي المرتجع وصحفي أحمد + +47 +00:03:55,320 --> 00:03:59,880 +أبو حسنان وايضا استهداف الممردة رزان النجار رحمة + +48 +00:03:59,880 --> 00:04:06,190 +الله عليها البلغة من العمري 21 عامافي خان يونس و + +49 +00:04:06,190 --> 00:04:10,710 +ايضا استمرت المسيرة و استمرت استخدام الأدوات الغير + +50 +00:04:10,710 --> 00:04:16,530 +اعتيادية للدفاع عن أنفسهم و أخر تطورات المسيرة، + +51 +00:04:16,530 --> 00:04:20,170 +ظهور وحدة الارباك الليلي التي تقوم على إخافة جيش + +52 +00:04:20,170 --> 00:04:25,890 +الاحتلال في الليل و استشهد منها الفتى عماد اشتاوى + +53 +00:04:28,510 --> 00:04:32,070 +و أكتر من شخص و المسيرة مستمرة لحد اليوم و نسأل + +54 +00:04:32,070 --> 00:04:35,750 +الله السلام لمن يتهبون إيه هنا .. إيه هناك؟ لأ + +55 +00:04:38,870 --> 00:04:42,690 +لأنه كثير شباب بيروحوا بتصوبوا بعد ما بتصوبوا + +56 +00:04:42,690 --> 00:04:48,090 +بتبتر رجلهم فبقعدوا في دليل و طبعا صار ألف ألف ألف + +57 +00:04:48,090 --> 00:04:54,070 +شباب جالسون ليعملون والأموال اللي تصرف على علاجهم + +58 +00:04:54,070 --> 00:04:57,750 +سواء اللي تبتر أرجلهم أو في حالة الصراع أموال + +59 +00:04:57,750 --> 00:05:02,530 +باهظة يعني إجازة الجارة البنج هذه حاجة لحالها 4000 + +60 +00:05:02,530 --> 00:05:07,530 +شكل و الحديد اللي بيحطوها للرجلين و الشاشات و أكتر + +61 +00:05:07,530 --> 00:05:12,920 +من شغلهاالمساري نسكوها وعملوا مشاريع لتشغيل الشباب + +62 +00:05:12,920 --> 00:05:17,360 +العاطل عن العمل لكان الاقتصاد في غزة طلع أكتر يعني + +63 +00:05:17,360 --> 00:05:20,880 +ماضلهوش حال راكد هكذا والموضوع بزيد سوءًا هل هذا + +64 +00:05:20,880 --> 00:05:24,540 +يعني أن مسارات العوضة من غزفايا حتى دينايا لم تتم + +65 +00:05:24,540 --> 00:05:28,400 +تحمل أهداف؟ لأ كانت تحمل حدث وحققت أهدافها ولكن + +66 +00:05:28,400 --> 00:05:33,240 +المساوي كترت أكتر من أول طبعا ما بيطلع من غزفايا + +67 +00:05:36,200 --> 00:05:39,400 +لما بيبقى السيارات العربية مبانية في كل أي ملايقة، + +68 +00:05:39,400 --> 00:05:44,420 +مبانية أساسية، مبانية يقوم بترجيع حالة المتقدساتفي + +69 +00:05:44,420 --> 00:05:47,620 +طرق + +70 +00:05:47,620 --> 00:05:51,000 +أخرى مش نرمى لأ نروح علي حدود و نبثر أرجلانة احنا + +71 +00:05:51,000 --> 00:05:54,720 +عبوا بحرب جاية لو بنستعمل هدول الشباب للحرب الجاية + +72 +00:05:54,720 --> 00:06:02,320 +احتمال يصير حرب بأي مجد و الشباب هدول بكرا لما + +73 +00:06:02,320 --> 00:06:05,360 +يصير حرب مين بدي يحرب فيهم؟ مين بدي هذا يضلهم + +74 +00:06:05,360 --> 00:06:11,300 +يموتوا؟ لأسؤال تاني طب من الإجتماعات اللي بيجيبوا + +75 +00:06:11,300 --> 00:06:14,380 +العودة الحل البديل لاسترداد الحقوق هو كانت موازنة + +76 +00:06:14,380 --> 00:06:16,920 +لاسترداد الحقوق وإنه المطارد مش عارف أن الصين + +77 +00:06:16,920 --> 00:06:22,980 +بحفوه ومتظاهرين مش عقوين أو رهابهم ومسموهم حل بديل + +78 +00:06:22,980 --> 00:06:26,700 +عن مسافر العودة؟ في ألف حل بعد مسارات العودة من + +79 +00:06:26,700 --> 00:06:30,840 +جابل ما تطلع جالت أن 700 متر بس هم ماقدرواش يضبطوا + +80 +00:06:30,840 --> 00:06:34,240 +الميدان وخلهم ينزلوا أكتر وسمحوا لهم وعطوهم يعني + +81 +00:06:34,240 --> 00:06:36,340 +زي ما بنقول ال free ينزلوا أين ما بدهم + +82 +00:06:54,170 --> 00:06:59,830 +يعني احنا بنشكر الطالبة نسرين على الموضوع وعلى ال + +83 +00:06:59,830 --> 00:07:05,050 +.. ونشكركم انتم كذلك على الحوار اللي دار بينكم + +84 +00:07:06,170 --> 00:07:12,850 +والهدف أننا نناقش إياكم لما بتناقشوا تاخدوا النقاش + +85 +00:07:12,850 --> 00:07:17,130 +والحوار على أبعاد شخصية أن أنت بتقولي أنا بقول لأ + +86 +00:07:17,130 --> 00:07:21,570 +هذا موضوع احنا طرحينه للنقاش مسيرات العودة أختكن + +87 +00:07:21,570 --> 00:07:28,190 +بدأت تقريبا بتقرير تقرير سردي عن مسيرات العودة من + +88 +00:07:28,190 --> 00:07:32,370 +دون أن نشأت من دون أن بدأت وإلى الآن وصولا إلى ما + +89 +00:07:32,370 --> 00:07:36,780 +سمته وحدة الإرباك الليليجميل هذا تقرير طيب الآن هي + +90 +00:07:36,780 --> 00:07:40,940 +طرحت وجهة نظرها أنه أنا غير مؤيدة يعني بسبب كترة + +91 +00:07:40,940 --> 00:07:45,120 +السلبيات وذكرت من السلبيات تقطيع الأرجل و النفقات + +92 +00:07:45,120 --> 00:07:49,700 +وما إلى ذلك فجميل أنه يتم الحوار دائمابيننا احنا + +93 +00:07:49,700 --> 00:07:53,720 +وخصوصا ان احنا بندرس إعلام إسلامي الحوار وظيفة من + +94 +00:07:53,720 --> 00:07:58,720 +وظائف الإعلام الإسلامي الحوار ليس معناه أن تنتصري + +95 +00:07:58,720 --> 00:08:03,900 +لذاتك الحوار معناه أن تحاوري بكل موضوعية بعيدا عن + +96 +00:08:03,900 --> 00:08:10,490 +الأنا بعيدا عن الذاتالهدف الوصول إلى الحقيقة ربما + +97 +00:08:10,490 --> 00:08:14,410 +تكون الحقيقة أو الصواب مع الأخت ربما تكون ليس معها + +98 +00:08:14,410 --> 00:08:18,150 +ربما تكون مع غيرها إذا دعونا في هذا المصافر عندما + +99 +00:08:18,150 --> 00:08:24,770 +نطرح موضوع الموضوع يكون من أجل الحوار للوصول إلى + +100 +00:08:24,770 --> 00:08:30,780 +الحق إلى شيء صوابنلتزم به، وليس الهدف أن نعاكس + +101 +00:08:30,780 --> 00:08:34,660 +بعضنا أو نهاجم بعضنا أرجو أن يكون هذا هو الديدان + +102 +00:08:34,660 --> 00:08:39,120 +في كل الموضوعات التي ستترح إن شاء الله تعالى طبعا + +103 +00:08:39,120 --> 00:08:43,820 +احنا من خلال المصادق ربما يتم الرد على كتير من + +104 +00:08:43,820 --> 00:08:48,750 +النقاط التي تتارمع أو ضد في الموضوعات ليس في هذا + +105 +00:08:48,750 --> 00:08:51,850 +الموضوع وبالتالي هذا من خلال المصادق ومن خلال + +106 +00:08:51,850 --> 00:08:55,270 +دراستنا للإعلام الإسلامي هنعرف إحنا القضايا اللي + +107 +00:08:55,270 --> 00:08:58,450 +موجودة في عالمنا في واقعنا في غزة في العالم العربي + +108 +00:08:58,450 --> 00:09:02,010 +العالم الإسلامي أين نحن منها طيب ناخد الأخت + +109 +00:09:02,010 --> 00:09:05,590 +التانية على ما أعتقد في أخت تانية يعني طالب إنها + +110 +00:09:05,590 --> 00:09:12,210 +تتحدث في نفس تقريبا الموضوع لكن أرجو أن يكون الطرح + +111 +00:09:12,210 --> 00:09:17,410 +يعني مغيرأها طيب احنا هناخد موضوع تاني اللي هو + +112 +00:09:17,410 --> 00:09:21,490 +نفسه مسيرات العودة ولكن من وجهة نظر أخرى وربما + +113 +00:09:21,490 --> 00:09:25,090 +تظهر هنا بعد التفاصيل وارجو الالتزام بالوقت أيضا + +114 +00:09:25,090 --> 00:09:28,910 +اول اشي راح احكي معاكم عن موضوع سياسي الكل عارفه + +115 +00:09:28,910 --> 00:09:32,530 +وشغل بال كتير ناس هو مسيرة العودة السؤال اللي راح + +116 +00:09:32,530 --> 00:09:37,130 +اوجهه لنفسي و بعدين راح اوجهه لكم هو انه انا مع + +117 +00:09:37,130 --> 00:09:42,350 +ولا ضد مسيرة العودة مع ذكر الأسبابإنه أنا لو بدأ + +118 +00:09:42,350 --> 00:09:45,570 +أقيم صوتي راح أقيم صوتي أغلبيته لدرجة مسيرة العودة + +119 +00:09:45,570 --> 00:09:49,350 +إيش الأسباب اللي خلتني أرفل هذه المسيرة أول إشي + +120 +00:09:49,350 --> 00:09:53,530 +ترد الأوضاع الاقتصادية والمادية والاجتماعية عندنا + +121 +00:09:53,530 --> 00:09:59,390 +الوالد احنا بنعرف الناس اللي بتفتقد والدها افتقدت + +122 +00:09:59,390 --> 00:10:02,610 +حاجة من حنانها وهي الحاجة الاجتماعية أما بالنسبة + +123 +00:10:02,610 --> 00:10:06,090 +للمادية والاقتصادية برضه احنا بنعرف أن الوالد + +124 +00:10:06,090 --> 00:10:12,580 +للناس اللي افتقدت والدها عندنا هومعيد للدخل + +125 +00:10:12,580 --> 00:10:16,360 +الأسرة، هدف الشغلة تانية، شغلة تالتة من بداية + +126 +00:10:16,360 --> 00:10:21,040 +مسيرات العودة لحد تلان .. من بداية مسيرات العودة + +127 +00:10:21,040 --> 00:10:25,440 +لحد تلان لم تحقق ولا نقطة إيجابية للشعب، أول شيء + +128 +00:10:25,440 --> 00:10:29,280 +منها زيادة عدد المصابين والجرحةوخاصة البتال .. + +129 +00:10:29,280 --> 00:10:34,080 +للشاب اللي قطعت إجلي أو قطعت إيدي ممكن أسبوع .. + +130 +00:10:34,080 --> 00:10:37,840 +أسبوعين يمشي على هذه النمط ولكن بعد هيك راح يحس + +131 +00:10:37,840 --> 00:10:42,420 +بعجز .. بعجز أنه مش .. مش قادر يحقق ولا حاجة من + +132 +00:10:42,420 --> 00:10:48,380 +حاجته الأساسية تالت شي عندنا افتقدنا كل يوم كنا + +133 +00:10:48,380 --> 00:10:52,710 +نلتقي شهيد ورا شهيدو أكتر الشهداء كانوا من الشباب + +134 +00:10:52,710 --> 00:10:57,450 +فصار هنا بيننا مقارنة ما بين عدد الشباب وعدد + +135 +00:10:57,450 --> 00:11:02,070 +البنات فصار عدد الشباب أكثر من عدد البنات أقصد + +136 +00:11:02,070 --> 00:11:06,810 +أعدد البنات أكثر من عدد الشباب في حرب 2014 كانوا + +137 +00:11:06,810 --> 00:11:10,650 +يعطي أكتر من خطبة في يوم الجمعة ينصحوا الشباب + +138 +00:11:10,650 --> 00:11:14,810 +يتجوزوا اتنين فلاتة لتخطي هذه المشكلة هذه كمان + +139 +00:11:14,810 --> 00:11:20,520 +مشكلة عندنا ..عنا كمان الرسول صلى الله عليه وسلم + +140 +00:11:20,520 --> 00:11:26,120 +لما كان بده يخطط أو ينفذ معركة كان يخطط إلها قبل + +141 +00:11:26,120 --> 00:11:29,440 +أن تنفيذها، ولكن هنا في مسارة العودة، شوفي مافي + +142 +00:11:29,440 --> 00:11:33,240 +تخطيط ولا في حماية، لا تواقم الطبية ولا حماية + +143 +00:11:33,240 --> 00:11:38,220 +للصحفيين، وأكثر مثال عندنا ياسر المرتجع و رزان + +144 +00:11:38,220 --> 00:11:43,970 +النجارعندي نقطة أنا ممكن أحكي إنه أنا إيجابية مع + +145 +00:11:43,970 --> 00:11:48,350 +مسيرات العودة ممكن أنا أوافق عن مسيرات العودة ولكن + +146 +00:11:48,350 --> 00:11:51,910 +إذا كانت المعدات نفس المعدات مش يكون الحجر مقابل + +147 +00:11:51,910 --> 00:11:56,690 +المتفجرات أو القناصات أو الطائرات هذا صح إنه أنا + +148 +00:11:56,690 --> 00:12:00,430 +بحب وطني و بحب إنه كمان ترجع القدس عاصمة فلسطين و + +149 +00:12:00,430 --> 00:12:05,430 +راح تظل القدس عاصمة فلسطين بأعينناولكن هذا الاشي + +150 +00:12:05,430 --> 00:12:09,350 +غلط، احنا ناس كتير يعني ولا نقطة حققت مسيرات + +151 +00:12:09,350 --> 00:12:13,010 +العودة إيجابية تحكس على المجتمع، بس برضه احنا + +152 +00:12:13,010 --> 00:12:16,290 +بياننا لأ الدولة .. دولة إسرائيل أنه احنا شعب + +153 +00:12:16,290 --> 00:12:21,750 +مناضل وراح نستمر في .. نستمر في هذه المناضلة حتى + +154 +00:12:21,750 --> 00:12:22,470 +يعود حقنا + +155 +00:12:45,400 --> 00:12:47,580 +في إسرائيل، أه سمعنا فيها + +156 +00:12:50,490 --> 00:12:54,890 +هذا قدر التبرأة احنا مش بحكي انه انا ما نواجه ولا + +157 +00:12:54,890 --> 00:12:59,630 +ندافع عن أراضينا ولكن انت لو بدك تتطلع الصح هتلاقي + +158 +00:12:59,630 --> 00:13:08,890 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+00:14:05,730 --> 00:14:09,670 +أو يعني بالتعاطب إعلاني فيها؟ إن هو التناغم + +173 +00:14:09,670 --> 00:14:14,420 +الإعلاني على العالم العربي؟اه اه حققت انه بيانت + +174 +00:14:14,420 --> 00:14:18,260 +انه احنا شعب مناضل قد ما يسير فينا من حروب لازم + +175 +00:14:18,260 --> 00:14:22,400 +انه بياننا اللهم انه احنا راح ندافع عن وطننا فهذا + +176 +00:14:22,400 --> 00:14:24,360 +باين للدول العربية + +177 +00:14:39,860 --> 00:14:43,360 +طيب احنا جميل يعني اتناولنا اليوم موضوع اللي هو + +178 +00:14:43,360 --> 00:14:47,480 +موضوع مسيرات العودة و اتناولنا طالبتين و الطالبتين + +179 +00:14:47,480 --> 00:14:51,240 +وجهة نظرهم انهم كانوا يعني انه في سلبيات اكتر من + +180 +00:14:51,240 --> 00:14:54,720 +الإيجابيات وبالتالي بناء على هذه السلبيات النضل + +181 +00:14:55,990 --> 00:14:59,430 +اتحاورت واتناقشت بالتأكيد في ناس ممكن تكون مؤيدة + +182 +00:14:59,430 --> 00:15:03,890 +في ناس تكون معارضة انا يعني طالبة بتقولي انت عايش + +183 +00:15:03,890 --> 00:15:07,270 +رأيك يا أستاذ لأ انا مش هاجول رأي في هذا الموضوع + +184 +00:15:07,270 --> 00:15:11,830 +تحديدا لكن رأي هيكون أشمل من ذلك في كل القضايا مثل + +185 +00:15:11,830 --> 00:15:18,170 +هذه الأمور مصيرات العودة التداهر ضد الجدارالتمسك + +186 +00:15:18,170 --> 00:15:24,150 +والتشبط بالأرض حين إزالة الأسجار أو الخان الأحمر، + +187 +00:15:24,150 --> 00:15:28,390 +البيوت وما إلى ذلك، هذه كلها أشياء سلمية تواجه + +188 +00:15:28,390 --> 00:15:34,010 +الغطرسة والآلة المدمرة الصهيونية، ما هو موقفنا + +189 +00:15:34,010 --> 00:15:38,250 +منها، إذا احنا موقفنا، إذا بدنا ننظروهذا الكلام + +190 +00:15:38,250 --> 00:15:42,530 +انا هأجيبه يعني و هنتناوله مع بعضنا في المصاق إذا + +191 +00:15:42,530 --> 00:15:46,890 +احنا موقفنا بس بدعم العدو أكبر و أطغى و القالة + +192 +00:15:46,890 --> 00:15:51,110 +تبعته مدمرة و احنا مافيش عنا اشي يبقى المنطق بيقول + +193 +00:15:51,110 --> 00:15:54,870 +.. المنطق و الحسابات العقلية بتقول ان انا استسلم + +194 +00:15:54,870 --> 00:15:58,850 +او ان انا اقعد في الزاوي و اخل العدو يفعل ما يريد + +195 +00:15:58,850 --> 00:16:02,870 +لأ هذا لا يرضى الله سبحانه وتعالى ولا يرضى رسوله + +196 +00:16:02,870 --> 00:16:08,580 +ولا يرضى حتى ديننا إذا احنا كنا مسلمينوأقولك + +197 +00:16:08,580 --> 00:16:13,060 +خلّيني أنا أعمل شوية موضوعية وأبعد حتى عن الإسلام + +198 +00:16:13,060 --> 00:16:19,360 +هذا لا يرضع حتى الوطن لا يرضع حتى الوطنية + +199 +00:16:19,360 --> 00:16:27,100 +الفيتناميين عندما قاتلوا أمريكا لم يكن محهم أي شيء + +200 +00:16:27,100 --> 00:16:31,360 +وأمريكا كان مح النووي وكان مح كل شيءولكن في + +201 +00:16:31,360 --> 00:16:37,000 +النهاية اليد الخالية والظفر استطاع أن يقاوم ويرغم + +202 +00:16:37,000 --> 00:16:41,580 +أمريكا على أن تنسحب من فيتناو مانديلا اللي بالأمس + +203 +00:16:41,580 --> 00:16:46,280 +كنا في احتفالية له في قاعة المؤتمرات وكان حفيده + +204 +00:16:46,280 --> 00:16:53,460 +مانديلا قاوم الـ apartheid الفصل العنصري واستطاع + +205 +00:16:53,460 --> 00:16:55,540 +من أن يكون عبد + +206 +00:16:57,880 --> 00:17:04,480 +لنظام الفصل العنصري استطاع بكفاحه ونضاله أنه يخرج + +207 +00:17:04,480 --> 00:17:09,080 +من السجن ليكون هو أول رئيس أسود لجنوب أفريقيا + +208 +00:17:09,080 --> 00:17:14,480 +ويصبح هناك ديمقراطيا المقياس + +209 +00:17:14,480 --> 00:17:19,100 +بين الظلم والحق إذا الحق بدي يكون ضعيف أنه يعني + +210 +00:17:19,100 --> 00:17:23,560 +أنه يسكت، لأ مش هذا مقياس على الإطلاق بين الشعوب + +211 +00:17:23,560 --> 00:17:30,380 +ولا يقر حتى بالمقاييس الوطنيةلا يقارب المقاييس + +212 +00:17:30,380 --> 00:17:34,780 +الوطنية نحكي عن الإسلامية الإسلامية اللي وعدتنا + +213 +00:17:34,780 --> 00:17:41,520 +بشيء غيبي إن الله اشترى من المؤمنين أنفسهم مقابل + +214 +00:17:41,520 --> 00:17:44,160 +شيء .. أنا بدي كمان أدخل في هذا الأمر قلتلك إن بدي + +215 +00:17:44,160 --> 00:17:47,840 +أحكي بموضوعية بعيدة عن الإسلام حتى بعيدة عن نظرة + +216 +00:17:47,840 --> 00:17:52,460 +الإسلام حتى الوطن يعني إنتي أنا عاوز أسأل سؤال + +217 +00:17:52,460 --> 00:17:59,330 +يعني إنتي هل يجوز لكي أن يأتي حرامي إلى بيتكولا + +218 +00:17:59,330 --> 00:18:05,090 +تدافعي عن البيت؟ طيب ماشي استطاع الحرامي ان يدخل + +219 +00:18:05,090 --> 00:18:11,850 +البيت و جلس فيه بالقوة بالارهاب طب انت ايش دورك؟ + +220 +00:18:11,850 --> 00:18:18,410 +تتعايشي معاه ولا تضلك تحاول تقاومي بأقل الأسباب؟ + +221 +00:18:18,410 --> 00:18:25,210 +بأقل الأسباب وإلا مع الوقتصمتك واستسلامك مش انك + +222 +00:18:25,210 --> 00:18:31,850 +تتعايشي سيفسر من قبل الآخرين أنك أنت المعتدى انت + +223 +00:18:31,850 --> 00:18:35,450 +اللي جاعد في بيت هذا الراجل أو في بيت هذه الست + +224 +00:18:35,450 --> 00:18:38,930 +اللي أجت وقتحمت عليك البيت وسيطرت عليه انت اللي + +225 +00:18:38,930 --> 00:18:42,570 +جاعد بتعتدي انت المفروض تغادري وهذا الحال اللي + +226 +00:18:42,570 --> 00:18:47,270 +جاعد بيصير معنا احنا كفلسطينيين اليهود الآن وكتير + +227 +00:18:47,270 --> 00:18:49,870 +من العالم معهم جاعدين بيقولوا الفلسطينيين هذول + +228 +00:18:49,870 --> 00:18:54,480 +مفترينهم جاعدين عند اليهود وجاعدين بطالبه في + +229 +00:18:54,480 --> 00:18:58,000 +اليهود انهم يرحلوا مع انه احنا اللي جاعدين احنا + +230 +00:18:58,000 --> 00:19:01,820 +اللي موجودين عندهم ماصارش انهم اللي محتلين أراضينا + +231 +00:19:01,820 --> 00:19:06,860 +هذا لماذا؟ لأنه احنا وقعنا Oslo لأنه اقرنا لليهود + +232 +00:19:06,860 --> 00:19:13,660 +المقتصبين بكل فلسطين وانه احنا سنفاوضهم على ما + +233 +00:19:13,660 --> 00:19:18,850 +يمكن ان يفاوضون عليه وليس على ما تبقى حتىعلى ما + +234 +00:19:18,850 --> 00:19:22,730 +يمكن أن يقبل اليهود أن يفوضونا عليه وبالتالي طب + +235 +00:19:22,730 --> 00:19:26,010 +اليهود بدهم مش يفوضونا على شيء، إيش بيطلع؟ إذا + +236 +00:19:26,010 --> 00:19:29,730 +احنا بدنا نصير نقول بدنا وبدنا، نصير احنا معتدين + +237 +00:19:31,070 --> 00:19:36,190 +أمام العالم احنا معتدين انه ماقلنا حق نطالب لأنه + +238 +00:19:36,190 --> 00:19:39,830 +احنا وقعنا ان هذا حق اليهود التاريخي فلسطين هذه + +239 +00:19:39,830 --> 00:19:46,250 +أرضهم مش فلسطين هذه أرض التي أعطاها الله لإبراهيم + +240 +00:19:46,250 --> 00:19:51,310 +لك و لنسلك من بعدك وهكذا سلمنا بالنصوص التوراتية + +241 +00:19:51,310 --> 00:19:55,700 +المزاية سلمنا بهذا الأمر ووقعناوهم الألمد ليسوا + +242 +00:19:55,700 --> 00:19:59,540 +يفوضونا، إذا دعونا ننظر هكذا، دعونا ننظر لهذه + +243 +00:19:59,540 --> 00:20:05,080 +الأمور هكذا، بهذا المقياس، بعيدا حتى عن الإسلام، + +244 +00:20:05,080 --> 00:20:09,220 +خلّينا ننظر بوطنيا، مش واحد فينا وحدش بيقول وحدش + +245 +00:20:09,220 --> 00:20:13,300 +يخونني أنا وطني زيي زيك، بعيدا عن أن أنا مسلم ولا + +246 +00:20:13,300 --> 00:20:16,800 +أن أنت مش تعاليم الإسلام، بعيدا عن هذا الكلام حتى + +247 +00:20:17,530 --> 00:20:21,490 +وهذا شيء من التجرد، إذا أنا بدأ أناقشك هكذا، بديش + +248 +00:20:21,490 --> 00:20:23,750 +أقيم عليك الحجة بالإسلام، يمكن أنت لا تؤمن + +249 +00:20:23,750 --> 00:20:26,230 +بالإسلام، هتقول لي أنا علماني، ما تحاكمنيش + +250 +00:20:26,230 --> 00:20:29,810 +للإسلام، ماشي أنا بدي حاكمك للوطن اللي بنعيش عليه، + +251 +00:20:29,810 --> 00:20:34,410 +بدي حاكمك بالوطنية والوطن اللي بنعيش عليه، أرجو + +252 +00:20:34,410 --> 00:20:38,910 +أنه دائما يكون حواركم هكذا، ماحدش يتمسك ويتعصب + +253 +00:20:38,910 --> 00:20:44,030 +بوجهة نظر معين، لأ حاوري بانفتاح، من خلال الانفتاح + +254 +00:20:44,030 --> 00:20:49,580 +ستصلي إلى الحقيقةوليس من خلال التمسك فقط بالقناعات + +255 +00:20:49,580 --> 00:20:56,060 +الفكرية الموجودة عندك الحق دائما ينصر طيب نعود + +256 +00:20:56,060 --> 00:21:02,160 +اليوم لمصاقنا اللي هوكنا نتوقف عند أنه هل مفهوم + +257 +00:21:02,160 --> 00:21:06,700 +الإعلام الإسلامي بنحصر في يعني البعد التاريخي أو + +258 +00:21:06,700 --> 00:21:10,440 +البعد الجغرافي أو في أي بعد واتفقنا مع بعض على أن + +259 +00:21:10,440 --> 00:21:16,740 +البعد الإسلامي أو البعد الشرعي هو الذي يجب أن + +260 +00:21:16,740 --> 00:21:21,620 +يسيطر على الإسلام وهذا هو مفهوم الإعلام عفوا وهذا + +261 +00:21:21,620 --> 00:21:25,300 +هو مفهوم الإعلام الإسلامي هو تحكيم الشرع في + +262 +00:21:25,300 --> 00:21:32,550 +الإعلامأو صبغ الإعلام شكلًا ومضمونًا بالصبغة + +263 +00:21:32,550 --> 00:21:38,930 +الإسلامية طيب، اليوم خلّينا نشوف مع بعضنا تعريف + +264 +00:21:38,930 --> 00:21:44,190 +الإعلام الإسلامي وفي عندنا تلات تعريفات تعريف + +265 +00:21:44,190 --> 00:21:52,590 +الأول هناك + +266 +00:22:19,420 --> 00:22:24,540 +ماشي بناتي هيكون معانا تلات تعريفات التعريف الأول + +267 +00:22:24,540 --> 00:22:28,620 +للدكتور عبدالوهاب كحيل والتعريف التاني للدكتور + +268 +00:22:28,620 --> 00:22:31,820 +عمارة نجيب التعريف التالت لمحي الدين عبدالحليم + +269 +00:22:31,820 --> 00:22:35,420 +التعريف الأول هو التعريف المطلوب اللي هو تعريف + +270 +00:22:35,420 --> 00:22:39,590 +الدكتورعبدالوهاب كحيل هذا التعريف اللي انت مطالب + +271 +00:22:39,590 --> 00:22:44,670 +فيه انك انت يعني مش قضية حفظ قضية تفهميه تحفظيه + +272 +00:22:44,670 --> 00:22:49,070 +اتفسري بعض الفقرات منه لو انا طلبت منك اتفسري فهذا + +273 +00:22:49,070 --> 00:22:54,070 +هو المطلوب خلينا احنا نشوفه مع بعضنا البعض اولا + +274 +00:22:54,070 --> 00:22:58,190 +عبدالوهاب كحيل قال ان الإعلام الإسلامي هو استخدام + +275 +00:22:58,190 --> 00:23:02,870 +منهج إسلامي استخدام منهج إسلامي والمنهج هو الطريقة + +276 +00:23:02,870 --> 00:23:08,350 +استخدام طريقة إسلامية في مادةبأسلوب فني إعلامي، + +277 +00:23:08,350 --> 00:23:13,270 +هذه الطريقة وهذا المنهج الإسلامي لابد أن يصل إلى + +278 +00:23:13,270 --> 00:23:17,910 +الناس بأسلوب فني إعلامي وليس بأسلوب تقليدي، مافيش + +279 +00:23:17,910 --> 00:23:20,990 +حاجة يا بنات إحنا نقدر نقول عنها هذه وسيلة إسلامية + +280 +00:23:20,990 --> 00:23:24,550 +أو أسلوب إسلامي وهذا أسلوب أو وسيلة غير إسلامي، + +281 +00:23:24,550 --> 00:23:29,930 +لا، أنا اتفقت معكم أن الأساليب والوسائل إيش؟محايدة + +282 +00:23:29,930 --> 00:23:34,750 +أنا أختارها وأنا أستخدمها كما غيري يستخدمها في + +283 +00:23:34,750 --> 00:23:38,350 +الشر أنا أستخدمها في الخير أنا أستخدم الـ WhatsApp + +284 +00:23:38,350 --> 00:23:41,090 +أستخدم الـ Face أستخدم الـ Twitter أنا أستخدم + +285 +00:23:41,090 --> 00:23:44,390 +التلفزيون أستخدم الإداع أنا أستخدم الخبر أستخدم + +286 +00:23:44,390 --> 00:23:47,550 +التحقيق أستخدم التقرير أستخدم القصة الفيلم + +287 +00:23:47,550 --> 00:23:51,670 +المسرحية الأغنية إلى آخره ولكن + +288 +00:23:54,610 --> 00:23:59,430 +حسب المنهج الإسلامي حسب المنهج الإسلامي إذا لابد + +289 +00:23:59,430 --> 00:24:04,330 +أن نستخدم هذا المنهج الإسلامي بأسلوب فن إعلامي طيب + +290 +00:24:04,330 --> 00:24:08,730 +هذا الأسلوب الفن الإعلامي و هذا المنهج الإسلامي + +291 +00:24:08,730 --> 00:24:19,770 +لابد و أن يقوم به مسلمون عاملون عالمون أو عالمون + +292 +00:24:19,770 --> 00:24:27,090 +عاملون مش اختلاف طيبليش؟ ليش عالمون عاملون؟ عالم + +293 +00:24:27,090 --> 00:24:33,370 +لأنه لا يمكن أن يوصل هذا المنهج وهذه الفكرة لا + +294 +00:24:33,370 --> 00:24:37,330 +يمكن أن يوصلها اللي هو الإسلام إلى الناس وإلى + +295 +00:24:37,330 --> 00:24:43,330 +البشرية إنسان فاقد لها يعني لا يعلم جوانبها، لا + +296 +00:24:43,330 --> 00:24:47,670 +يعلم تفاصيلها، لا يعلم ما هيتها وبالتالي فاقد + +297 +00:24:47,670 --> 00:24:54,240 +الشيء لا يعطيه وربما هنا إنسان يتصدرللإعلام + +298 +00:24:54,240 --> 00:24:59,660 +وللدعوى وهو جاهل به يكون ضرره أكتر من نفعه هذا من + +299 +00:24:59,660 --> 00:25:04,620 +ناحية والناحية الأخرى إن توفر لنا العالم لابد أن + +300 +00:25:04,620 --> 00:25:08,880 +يكون عامل لماذا؟ + +301 +00:25:08,880 --> 00:25:13,720 +لأن هذا الدين وهذا الإسلام وهذا الإعلام عن هذا + +302 +00:25:13,720 --> 00:25:20,800 +الدين أثره لا يكون قويا إلا من خلال ما يعرف بأسلوب + +303 +00:25:20,800 --> 00:25:25,680 +القدوةإذا أنا أعطيت من نفسي قدوة والآخرين أعطوا من + +304 +00:25:25,680 --> 00:25:31,420 +نفسهم قدوة حينها يصبح الإعلام دو تأثير كبير أما أن + +305 +00:25:31,420 --> 00:25:36,380 +يكون الإعلام عبارة عن كلام في الهواء دون أي مردود + +306 +00:25:36,380 --> 00:25:41,960 +فعلي على الأرض القدوة هنا الآثار تكون إما ضعيفة + +307 +00:25:41,960 --> 00:25:47,240 +وإما سلبية من أجل ذلك قال المولى عز وجل مخاطبا لنا + +308 +00:25:47,240 --> 00:25:55,110 +لقد كان لكمفي رسول الله أسوة حسنة طيب لماذا يا رب + +309 +00:25:55,110 --> 00:26:00,370 +يعني حتى تكونوا أنتم أسوات النبي الحبيب لم يوصل + +310 +00:26:00,370 --> 00:26:04,830 +هذا الدين ولم يعلم عن هذا الدين ولم يمارس الدعوة + +311 +00:26:04,830 --> 00:26:12,510 +لهذا الدين إلا من خلال أن أثبت نفسه قدوة حتى أن أم + +312 +00:26:12,510 --> 00:26:17,050 +المؤمنين عندما أرادت أن تصفه عائشة رضي الله عنها + +313 +00:26:17,050 --> 00:26:25,640 +قالت كان خلقهوأي قدوة وأي أسوأ أكبر من ذلك أن يكون + +314 +00:26:25,640 --> 00:26:30,520 +القرآن متمثلا في محمد صلى الله عليه وسلم في كافة + +315 +00:26:30,520 --> 00:26:37,000 +جوانب حياته إذا ان أردت أن تكوني ناجحة دعية مبلغة + +316 +00:26:37,000 --> 00:26:46,240 +إعلامية سمي نفسك ما شئتي عليك أن تمتلي أقوالكأفعال + +317 +00:26:46,240 --> 00:26:52,960 +عليك أن تنزلي أقوالك إلى أفعال لا يجوز لك ولا يقبل + +318 +00:26:52,960 --> 00:27:00,400 +أن تأمري بنات المسلمين بالحجاب وانت غير محجبة نعم + +319 +00:27:00,400 --> 00:27:05,320 +كبرمجة عند الله أن تقولوا ما لاتفعلون لا يجوز أن + +320 +00:27:05,320 --> 00:27:12,370 +تأمري بخلق وتأتي بغيرههذا شيء مظموم عند الناس + +321 +00:27:12,370 --> 00:27:17,310 +وارتداده يكون سلبي إذا يقوم به مسلمون عالمون + +322 +00:27:17,310 --> 00:27:22,450 +عاملون بدينهم وليس فقط العلم وإنما أيضا العمل + +323 +00:27:22,450 --> 00:27:27,510 +إضافة لذلك يجب أن يكونوا متفهمون لطبيعة الإعلام + +324 +00:27:27,510 --> 00:27:33,030 +ووسائله الحديثة وجماهيره المتباينة الدعية المسلم + +325 +00:27:33,030 --> 00:27:39,600 +الإعلام المسلم سميه اللي انت عاوز تسميهالمعلن + +326 +00:27:39,600 --> 00:27:46,800 +المسلم المسوق المسلم أثناء عمله يجب أن ينزع فكرة + +327 +00:27:46,800 --> 00:27:56,260 +للأسف تتلبسنا كثيرا أن أنا بحكي لمسلمين يا عم + +328 +00:27:56,260 --> 00:28:03,400 +الإسلام ما جاش للمسلمين فقط الإسلام جاء للناس عشان + +329 +00:28:03,400 --> 00:28:09,480 +هيك احناهذه الإعلام ووسائله يتوجه إلى جماهير + +330 +00:28:09,480 --> 00:28:13,800 +متباينة وأنا قلتلك قبل قليل، إياك أن تحاكمي إنسان + +331 +00:28:13,800 --> 00:28:18,860 +وتناقشيه وتحاوريه بحسب ما تعتقديه من مبادئ إسلامية + +332 +00:28:18,860 --> 00:28:23,240 +الإسلام أنت اللي ملتزم فيه، حرة، حرة، بكرا أنت + +333 +00:28:23,240 --> 00:28:26,180 +اللي إذا إلتزامك هذا بدأ يدخلك الجنة، أنت اللي + +334 +00:28:26,180 --> 00:28:29,980 +بتدخل الجنة، مش أنا، لو فرضا الله سمحه الله، أنا + +335 +00:28:29,980 --> 00:28:34,020 +مش ملتزم بأحكام الإسلامانت حر اروحي على الجنة انا + +336 +00:28:34,020 --> 00:28:38,380 +يمكن اختار حاجة تانية ده سمح الله دعونا نكون أحرار + +337 +00:28:38,380 --> 00:28:44,100 +دعونا نكون أحرار في أفكارنا في نقاشنا في كده طيب + +338 +00:28:44,100 --> 00:28:48,400 +ماتلزميني بالإسلام لكن على الأقل في انا بنضبط بشيء + +339 +00:28:48,400 --> 00:28:52,340 +هتقوللي انت يا وسادة جمعة مثلا ايه بتنضبط بمبادئ + +340 +00:28:52,340 --> 00:28:59,680 +الإنسانية تعالى نقشيني كإنسان الإنسان إله حرية إله + +341 +00:28:59,680 --> 00:29:06,100 +كرامةمن هنا ستصلي معي إلى ما تريدين هتأتي بي إلى + +342 +00:29:06,100 --> 00:29:09,980 +مربع الإسلام الإسلام ليس ضد الإنسانية ليس ضد + +343 +00:29:09,980 --> 00:29:13,660 +البشرية متى استعبدت من ناس وقد ولدتهم أمهاتهم + +344 +00:29:13,660 --> 00:29:16,720 +أحرارة بل القرآن ينصف وَلَقَدْ كَرَّمْنَ بَنِ + +345 +00:29:16,720 --> 00:29:20,280 +آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالبَحْرِ بل + +346 +00:29:20,280 --> 00:29:26,090 +إن الله سبحانه وتعالى إن أكرمكمأتقاكم مش أبيضكم مش + +347 +00:29:26,090 --> 00:29:31,010 +عربيكم مش أجنبيكم مش واحد أشجار أتقاكم والتقو يا + +348 +00:29:31,010 --> 00:29:36,650 +بنات مش معناها كترة الصلاة ربما التقو تكون أحسن + +349 +00:29:36,650 --> 00:29:41,410 +واحد فيكم أخلاق ربما التقو تكون ذلك التاجر الصادق + +350 +00:29:41,410 --> 00:29:45,590 +مع البشر ربما التقو تكون ذلك الإعلام الذي يؤدي + +351 +00:29:45,590 --> 00:29:49,850 +إعلامه خدمة لشعبيه والدينةافهموا التقوى بالمفهوم + +352 +00:29:49,850 --> 00:29:54,190 +العام التقوى ليست كترة صيام فقط وليست كترة صلاة + +353 +00:29:54,190 --> 00:30:00,710 +ولا كترة حجات وعمرات وإنما التقوى إنك أنت يا الله + +354 +00:30:00,710 --> 00:30:04,950 +سبحانه وتعالى يكون معاكي في كل شيء في أفعالك في + +355 +00:30:04,950 --> 00:30:08,230 +أقوالك في تصرفاتك في أخلاقك ما بيجوزش أنت في + +356 +00:30:08,230 --> 00:30:15,070 +الشارع ما شاء الله بنت أو شابملتزم ومسلم وإذا خل + +357 +00:30:15,070 --> 00:30:20,710 +إلى نفسه فهو صديق الشيطان ليست تقوى هذا لا تقوى + +358 +00:30:20,710 --> 00:30:25,950 +ولا ورع إذا بدنا نفهم الناس بدنا نخاطب الناس كما + +359 +00:30:25,950 --> 00:30:29,350 +هم ماتجهوش تقول الناس لازم تكونوا مسلمين في الأول + +360 +00:30:29,350 --> 00:30:34,690 +عشان أخاطبك هذا منهج خاطئ هذا منهج خاطئ محمد صلى + +361 +00:30:34,690 --> 00:30:38,670 +الله عليه وسلم ذهب إلى كل البشر وعرض دعوته على كل + +362 +00:30:38,670 --> 00:30:42,840 +البشرقبل أن يكونوا مسلمين مش صارطش عليهم أن يكونوا + +363 +00:30:42,840 --> 00:30:47,760 +مسلمين طيب مستخدمونا تلك الوسائل المطورة لنشر + +364 +00:30:47,760 --> 00:30:51,460 +الأفكار المتحدرة و الأخبار الحديثة حدش يضلوا يقول + +365 +00:30:51,460 --> 00:30:57,720 +لي الإسلام هو ذلك بس الأفعال القديمة و الأفكار + +366 +00:30:57,720 --> 00:31:01,340 +القديمة لا يا عمي انت هيك بتحكم على الإسلام أنه + +367 +00:31:01,340 --> 00:31:06,180 +غير صالح لكل زمان و مكان الإسلام ما كان دينه خاتم + +368 +00:31:06,180 --> 00:31:13,030 +إلا أنهتكفّل الله سبحانه وتعالى بصلاحيته لكل زمان + +369 +00:31:13,030 --> 00:31:17,090 +ومكانه بالتالي هذه الأفكار المتحضرة والأخبار + +370 +00:31:17,090 --> 00:31:21,090 +الحديثة بدا تكون لنا منهج حياة أننا نتعامل معها + +371 +00:31:21,090 --> 00:31:29,250 +وليس أن أنا أظل بس أسير لأفكار، لعادات، لقيم ربما + +372 +00:31:29,250 --> 00:31:33,650 +تكون قديمة تجاوزها الزمن وأكون أنا منفصل عن واقعي + +373 +00:31:33,650 --> 00:31:36,810 +وعن عالمي وأظل في زوايا التاريخ، لأ + +374 +00:31:40,110 --> 00:31:47,350 +إن الله سبحانه وتعالى يحب من عباده إذا نظر الناس + +375 +00:31:47,350 --> 00:31:53,850 +إلى من هو التقي قالوا هو إذا نظر الناس إلى من هو + +376 +00:31:53,850 --> 00:31:58,950 +الإنسان العامل قالوا هو هذا العبد إذا نظر الناس + +377 +00:31:58,950 --> 00:32:04,550 +إلى من هو صاحب الأخلاق قال الناس هو إذا الله يحبك + +378 +00:32:04,550 --> 00:32:10,370 +أن تكوني كل شيءدو قيمة دو فاعلية دو إيجابية + +379 +00:32:10,370 --> 00:32:15,590 +وبالتالي نحن لسنا ضد الأفكار المتحضرة ما لم تخالف + +380 +00:32:15,590 --> 00:32:19,790 +ديننا لسنا ضد الأخبار الحديثة حتى وإن كانت متخص + +381 +00:32:19,790 --> 00:32:24,630 +ناس غيرنا لكن أحنا الأخبار هذه جيد أن ننصر المظلوم + +382 +00:32:24,630 --> 00:32:31,070 +حتى وإن كان غير مسلم طبعا هذا النشر قيم مبادئ متل + +383 +00:32:31,070 --> 00:32:38,060 +وعشان هيك قلتلكم للمسلمين ولغيرهمالقيم والمثل + +384 +00:32:38,060 --> 00:32:41,540 +والأفكار المتحدة رأيك تقول أنا بس بدي أخليها + +385 +00:32:41,540 --> 00:32:45,980 +للمجتمع المسلم أما غير المسلمين إن كانوا مسيحيين + +386 +00:32:45,980 --> 00:32:49,700 +إن كانوا علمانيين لأ هؤلاء أنا أحرمهم هذا منهج + +387 +00:32:49,700 --> 00:32:56,680 +خاطر وما أرسلناك إلا للناس كافة في آية أخرى وما + +388 +00:32:56,680 --> 00:33:01,920 +أرسلناك إلا رحمة للعالمين إذا هذا الإسلام هو + +389 +00:33:01,920 --> 00:33:07,460 +للعالمين وكلمة العالمين تتجاوز حتى البشرتتجاوز حتى + +390 +00:33:07,460 --> 00:33:11,480 +البشر، ممكن الرحمة تكون للحيوان، للنبات، لغيره، + +391 +00:33:11,480 --> 00:33:15,940 +لغيره، واضح؟ يبقى للمسلمين و لغيرهم في كل زمان و + +392 +00:33:15,940 --> 00:33:22,680 +مكان، هذا النشر لابد أن يكون في إطار الموضوعية، + +393 +00:33:22,680 --> 00:33:26,720 +عشان ذلك أنا قلتلك أنا لما بدي أخاطبك، أحاوركوانت + +394 +00:33:26,720 --> 00:33:30,680 +مثلا اللي سمح الله لا تديني بمبادئ الإسلام أو + +395 +00:33:30,680 --> 00:33:35,480 +بتعاليم الإسلام أنا خلاص عادي طبيعي شوية أنا أكون + +396 +00:33:35,480 --> 00:33:39,920 +موضوعي أمسك مبادئي هذه و أحطها على شجة أحاورك إذا + +397 +00:33:39,920 --> 00:33:44,080 +أنت بتلتزمي بمبادئ الإنسانية بالإنسانية بالوطنية + +398 +00:33:44,080 --> 00:33:48,740 +بالوطنية الإسلام يا بنات يحتوي كل هذه الأمور من + +399 +00:33:48,740 --> 00:33:52,680 +أجل ذلك هو صالح لكل زمان و مكان فما تكونيش متحجرة + +400 +00:33:52,680 --> 00:33:56,480 +تقولوا لأ يا إسلام يا لأعادي بخاطبك بالوطنية + +401 +00:33:56,480 --> 00:34:01,240 +بخاطبك بالإنسانية بدك أخاطبك بخاطبك بقيم الحرية + +402 +00:34:01,240 --> 00:34:06,340 +والعدالة والديمقراطية بدك أخاطبك بخاطبك لأن ديننا + +403 +00:34:06,340 --> 00:34:10,120 +أجا واسع وشامل لكل هذه الأمور من أجل ذلك كان خاتم + +404 +00:34:10,120 --> 00:34:17,360 +الأديان يبقى في إطار الموضوعية التامة لكن في قرارة + +405 +00:34:17,360 --> 00:34:23,940 +نفسيأنا عندي هدف إني أوجه صحيح أنا نزلت وحطيت + +406 +00:34:23,940 --> 00:34:28,260 +مبادئي على شجة لكن أنا عندي هدف في قرارة نفسي إن + +407 +00:34:28,260 --> 00:34:32,380 +أنا بإذن الله سأصل معاك إلى اتفاق أو معه إلى اتفاق + +408 +00:34:32,380 --> 00:34:37,780 +إنه ديننا هو الدين الحق بهدف التوجيه والتوعي + +409 +00:34:37,780 --> 00:34:41,760 +والإرشاد لإحداث التأثير المطلوب هذه العبارة + +410 +00:34:41,760 --> 00:34:47,970 +الأخيرة تبين بناتي على أنالإعلام الإسلامي هل هو + +411 +00:34:47,970 --> 00:34:53,970 +إعلام محايد ولا إعلام وظيفي أنا ممكن أتناقش معاكي + +412 +00:34:53,970 --> 00:35:01,210 +بكل حيادية لكن هدفي الداخلي عندي في نيتي أن أؤثر + +413 +00:35:01,210 --> 00:35:06,250 +عليكي إذا الإعلام الإسلامي إعلام وظيفي حتى أنا لما + +414 +00:35:06,250 --> 00:35:14,210 +بأنصر اليهودي لما بأنصر اليهودي على المسلمكان + +415 +00:35:14,210 --> 00:35:19,010 +اليهودي صاحب حق وهذا حدث في تاريخنا لما أنا نصرت + +416 +00:35:19,010 --> 00:35:23,750 +اليهودي على المسلم كان بهدف اني اجيء او اتي + +417 +00:35:23,750 --> 00:35:30,690 +باليهودي الى هدي الاسلام انا احققت الحق احقاقي + +418 +00:35:30,690 --> 00:35:36,710 +لهذا الحق و لهذا العدل جاء باليهودي الى الاسلامأهل + +419 +00:35:36,710 --> 00:35:41,730 +Samarkand كانوا كفار وفتح المسلمون Samarkand عنوة + +420 +00:35:41,730 --> 00:35:45,870 +فكان حكم القضاء الإسلامي أن ينسحب الجيش المسلم + +421 +00:35:45,870 --> 00:35:50,090 +فانسحب الجيش المسلم فدخل أهل Samarkand الإسلام + +422 +00:35:50,090 --> 00:35:55,170 +بسبب ماذا؟ ليس بسبب أنهم عرفوا تعليم الإسلام لأ + +423 +00:35:55,170 --> 00:36:02,210 +بسبب عدالة ذلك القاضي المسلم دخلوا الإسلام إذن أنا + +424 +00:36:02,210 --> 00:36:07,160 +عندما أمارس القضاء عندما أمارس الإعلامانا عندي شيء + +425 +00:36:07,160 --> 00:36:13,380 +داخلي بحكمني ان انا قاعد اتعبد الله مش الرسول قال + +426 +00:36:13,380 --> 00:36:16,680 +ان انا اللي اعمله بالنياد يا بنتي انت لما بتحملي + +427 +00:36:16,680 --> 00:36:20,320 +الكاميرا و بتصوري ده تكون نيتك ان انا قاعد بعبد + +428 +00:36:20,320 --> 00:36:26,160 +اللهلما تمسك جلمك و تكتب تقرير أو خبر تكون نيتك ان + +429 +00:36:26,160 --> 00:36:30,220 +انا قاعد باع بضلالة ان انا بدي اهدي فلان او اهدي + +430 +00:36:30,220 --> 00:36:35,980 +مجتمع او اؤثر على ابناء المسلمين لصالح كده اذا اذا + +431 +00:36:35,980 --> 00:36:39,580 +النية صلحت واستحضرت النية عشان هي انا بقول الإعلام + +432 +00:36:39,580 --> 00:36:43,920 +الإسلامي إعلام وظيفي انه موظف لهداية البشر لإرشاد + +433 +00:36:43,920 --> 00:36:48,670 +البشر إلى الحقإذن عملك كله يتحول إلى عبادة + +434 +00:36:48,670 --> 00:36:53,310 +والعبادة ما تفكر إنها بس صلاة وصوم وحج وما إلى ذلك + +435 +00:36:53,310 --> 00:36:59,330 +على السريع بنات الإعلام الإسلامي عند الدكتور عمارة + +436 +00:36:59,330 --> 00:37:02,130 +نجيب لا يختلف عن الإعلام الإسلامي عند الدكتور + +437 +00:37:02,130 --> 00:37:06,390 +عبدالوهاب كحيل جال عنه هو بيان الحق والرشد للناس + +438 +00:37:06,390 --> 00:37:12,030 +بكل الطرق والوسائل العلمية المشروعة ليش؟وهذا يتفق + +439 +00:37:12,030 --> 00:37:15,750 +مع العبارة الأخيرة بقصد جلب العقول إلى الحق والرجد + +440 +00:37:15,750 --> 00:37:20,130 +طب هو الحق والرجد اللي لم يكن في الإسلام ففي ماذا + +441 +00:37:20,130 --> 00:37:22,350 +سيكون لاحظتم؟ + +442 +00:37:23,720 --> 00:37:28,500 +وإشراك الناس وهنا بيبين على أن الناس وليس المؤمنين + +443 +00:37:28,500 --> 00:37:32,860 +أو المسلمين وإشراك الناس في نوال خير الإسلام خلهم + +444 +00:37:32,860 --> 00:37:36,060 +يا عم يعيشوا في رحمة الإسلام وهدي الإسلام زينا + +445 +00:37:36,060 --> 00:37:39,320 +زيهم خلهم يعيشوا بأخلاق الإسلام دون أن يكونوا + +446 +00:37:39,320 --> 00:37:43,220 +مسلمين وما تحرصي على أنه تعالي قول أشهد أن لا إله + +447 +00:37:43,220 --> 00:37:47,980 +إلا الله وأن محمد رسول الله سيقولهاسيقولها من بعد + +448 +00:37:47,980 --> 00:37:52,820 +حين، دون أنك انت تظل تتلحقي، بس فرجيه أخلاقك، + +449 +00:37:52,820 --> 00:37:56,900 +فرجيه قيمك، فرجيه مبادئك، يا ستة فرجوه إنه احنا + +450 +00:37:56,900 --> 00:38:01,540 +شوارعنا أنظف من شوارعهم، خلينا نفرجيهم إنه احنا + +451 +00:38:01,540 --> 00:38:05,520 +بنجذبش، بنلفش و بندورش، مش هم اللي بس بزدجوا و + +452 +00:38:05,520 --> 00:38:10,000 +احنا كل حياتنا كذب و تضليل، إن رأوا هذا مننا هو + +453 +00:38:10,000 --> 00:38:14,000 +الحاجة اللي يقولك أنا عاوز أدخل الإسلاموهذه هي + +454 +00:38:14,000 --> 00:38:17,200 +الدعوة مش الدعوة انه بس تعال يالا تعال معاه يالا + +455 +00:38:17,200 --> 00:38:20,760 +تعال نصلي و نتعجل لأ مش هيك الدعوة الدعوة في الأول + +456 +00:38:20,760 --> 00:38:24,940 +بينه للناس ماهو هذه الإسلام ماهي قيم الإسلام ماهي + +457 +00:38:24,940 --> 00:38:30,160 +أخلاق الإسلام و الناس لحالهم حييجهم يبقى إشراك + +458 +00:38:30,160 --> 00:38:32,560 +الناس في نواة الخير الإسلام و هديه في كل مجالات + +459 +00:38:32,560 --> 00:38:36,240 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00:40:01,240 +المحاضرة القادمة ان شاء الله نلتقي في حاجة البشرية + +483 +00:40:01,240 --> 00:40:04,240 +للإعلام الإسلامي السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..71c967a975d75713ae9f18faa9c240f59b86b316 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/dwfhMRisdwc_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 4003, "start": 19.67, "end": 40.03, "text": "بسم الله الرحمن الرحيم اليوم ان شاء الله تعالى نواصل مع نصافر الإعلام الإسلامي المحاضرة التالتة اللي هي هتكون حول يعني تعريف العلاقات العامة وحاجة البشر إليه تعريف العلاقات العامة وحاجة البشر إليه ولكن يعني كما جرت العادة وستجري ان شاء الله تعالى", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 45595, 20498, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 8717, 2407, 33546, 1211, 20449, 8717, 9381, 31845, 2288, 33688, 30241, 10943, 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"word": " الإسلام،", "probability": 0.9354248046875}, {"start": 1215.56, "end": 1215.94, "word": " بعيدا", "probability": 0.9560546875}, {"start": 1215.94, "end": 1216.08, "word": " عن", "probability": 0.97998046875}, {"start": 1216.08, "end": 1216.24, "word": " هذا", "probability": 0.958984375}, {"start": 1216.24, "end": 1216.58, "word": " الكلام", "probability": 0.9651692708333334}, {"start": 1216.58, "end": 1216.8, "word": " حتى", "probability": 0.89208984375}], "temperature": 1.0}, {"id": 53, "seek": 124531, "start": 1217.53, "end": 1245.31, "text": "وهذا شيء من التجرد، إذا أنا بدأ أناقشك هكذا، بديش أقيم عليك الحجة بالإسلام، يمكن أنت لا تؤمن بالإسلام، هتقول لي أنا علماني، ما تحاكمنيش للإسلام، ماشي أنا بدي حاكمك للوطن اللي بنعيش عليه، بدي حاكمك بالوطنية والوطن اللي بنعيش عليه، أرجو أنه دائما يكون حواركم هكذا، ماحدش يتمسك ويتعصب بوجهة نظر معين، لأ حاوري بانفتاح، من خلال الانفتاح ستصلي إلى الحقيقة", "tokens": [2407, 3224, 15730, 44049, 38207, 9154, 16712, 7435, 2288, 3215, 12399, 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00:04:32,070 +و أكتر من شخص و المسيرة مستمرة لحد اليوم و نسأل + +54 +00:04:32,070 --> 00:04:35,750 +الله السلام لمن يتهبون إيه هنا .. إيه هناك؟ لأ + +55 +00:04:38,870 --> 00:04:42,690 +لأنه كثير شباب بيروحوا بتصوبوا بعد ما بتصوبوا + +56 +00:04:42,690 --> 00:04:48,090 +بتبتر رجلهم فبقعدوا في دليل و طبعا صار ألف ألف ألف + +57 +00:04:48,090 --> 00:04:54,070 +شباب جالسون ليعملون والأموال اللي تصرف على علاجهم + +58 +00:04:54,070 --> 00:04:57,750 +سواء اللي تبتر أرجلهم أو في حالة الصراع أموال + +59 +00:04:57,750 --> 00:05:02,530 +باهظة يعني إجازة الجارة البنج هذه حاجة لحالها 4000 + +60 +00:05:02,530 --> 00:05:07,530 +شكل و الحديد اللي بيحطوها للرجلين و الشاشات و أكتر + +61 +00:05:07,530 --> 00:05:12,920 +من شغلهاالمساري نسكوها وعملوا مشاريع لتشغيل الشباب + +62 +00:05:12,920 --> 00:05:17,360 +العاطل عن العمل لكان الاقتصاد في غزة طلع أكتر يعني + +63 +00:05:17,360 --> 00:05:20,880 +ماضلهوش حال راكد هكذا والموضوع بزيد سوءًا هل هذا + +64 +00:05:20,880 --> 00:05:24,540 +يعني أن مسارات العوضة من غزفايا حتى دينايا لم تتم + +65 +00:05:24,540 --> 00:05:28,400 +تحمل أهداف؟ لأ كانت تحمل حدث وحققت أهدافها ولكن + +66 +00:05:28,400 --> 00:05:33,240 +المساوي كترت أكتر من أول طبعا ما بيطلع من غزفايا + +67 +00:05:36,200 --> 00:05:39,400 +لما بيبقى السيارات العربية مبانية في كل أي ملايقة، + +68 +00:05:39,400 --> 00:05:44,420 +مبانية أساسية، مبانية يقوم بترجيع حالة المتقدساتفي + +69 +00:05:44,420 --> 00:05:47,620 +طرق + +70 +00:05:47,620 --> 00:05:51,000 +أخرى مش نرمى لأ نروح علي حدود و نبثر أرجلانة احنا + +71 +00:05:51,000 --> 00:05:54,720 +عبوا بحرب جاية لو بنستعمل هدول الشباب للحرب الجاية + +72 +00:05:54,720 --> 00:06:02,320 +احتمال يصير حرب بأي مجد و الشباب هدول بكرا لما + +73 +00:06:02,320 --> 00:06:05,360 +يصير حرب مين بدي يحرب فيهم؟ مين بدي هذا يضلهم + +74 +00:06:05,360 --> 00:06:11,300 +يموتوا؟ لأسؤال تاني طب من الإجتماعات اللي بيجيبوا + +75 +00:06:11,300 --> 00:06:14,380 +العودة الحل البديل لاسترداد الحقوق هو كانت موازنة + +76 +00:06:14,380 --> 00:06:16,920 +لاسترداد الحقوق وإنه المطارد مش عارف أن الصين + +77 +00:06:16,920 --> 00:06:22,980 +بحفوه ومتظاهرين مش عقوين أو رهابهم ومسموهم حل بديل + +78 +00:06:22,980 --> 00:06:26,700 +عن مسافر العودة؟ في ألف حل بعد مسارات العودة من + +79 +00:06:26,700 --> 00:06:30,840 +جابل ما تطلع جالت أن 700 متر بس هم ماقدرواش يضبطوا + +80 +00:06:30,840 --> 00:06:34,240 +الميدان وخلهم ينزلوا أكتر وسمحوا لهم وعطوهم يعني + +81 +00:06:34,240 --> 00:06:36,340 +زي ما بنقول ال free ينزلوا أين ما بدهم + +82 +00:06:54,170 --> 00:06:59,830 +يعني احنا بنشكر الطالبة نسرين على الموضوع وعلى ال + +83 +00:06:59,830 --> 00:07:05,050 +.. ونشكركم انتم كذلك على الحوار اللي دار بينكم + +84 +00:07:06,170 --> 00:07:12,850 +والهدف أننا نناقش إياكم لما بتناقشوا تاخدوا النقاش + +85 +00:07:12,850 --> 00:07:17,130 +والحوار على أبعاد شخصية أن أنت بتقولي أنا بقول لأ + +86 +00:07:17,130 --> 00:07:21,570 +هذا موضوع احنا طرحينه للنقاش مسيرات العودة أختكن + +87 +00:07:21,570 --> 00:07:28,190 +بدأت تقريبا بتقرير تقرير سردي عن مسيرات العودة من + +88 +00:07:28,190 --> 00:07:32,370 +دون أن نشأت من دون أن بدأت وإلى الآن وصولا إلى ما + +89 +00:07:32,370 --> 00:07:36,780 +سمته وحدة الإرباك الليليجميل هذا تقرير طيب الآن هي + +90 +00:07:36,780 --> 00:07:40,940 +طرحت وجهة نظرها أنه أنا غير مؤيدة يعني بسبب كترة + +91 +00:07:40,940 --> 00:07:45,120 +السلبيات وذكرت من السلبيات تقطيع الأرجل و النفقات + +92 +00:07:45,120 --> 00:07:49,700 +وما إلى ذلك فجميل أنه يتم الحوار دائمابيننا احنا + +93 +00:07:49,700 --> 00:07:53,720 +وخصوصا ان احنا بندرس إعلام إسلامي الحوار وظيفة من + +94 +00:07:53,720 --> 00:07:58,720 +وظائف الإعلام الإسلامي الحوار ليس معناه أن تنتصري + +95 +00:07:58,720 --> 00:08:03,900 +لذاتك الحوار معناه أن تحاوري بكل موضوعية بعيدا عن + +96 +00:08:03,900 --> 00:08:10,490 +الأنا بعيدا عن الذاتالهدف الوصول إلى الحقيقة ربما + +97 +00:08:10,490 --> 00:08:14,410 +تكون الحقيقة أو الصواب مع الأخت ربما تكون ليس معها + +98 +00:08:14,410 --> 00:08:18,150 +ربما تكون مع غيرها إذا دعونا في هذا المصافر عندما + +99 +00:08:18,150 --> 00:08:24,770 +نطرح موضوع الموضوع يكون من أجل الحوار للوصول إلى + +100 +00:08:24,770 --> 00:08:30,780 +الحق إلى شيء صوابنلتزم به، وليس الهدف أن نعاكس + +101 +00:08:30,780 --> 00:08:34,660 +بعضنا أو نهاجم بعضنا أرجو أن يكون هذا هو الديدان + +102 +00:08:34,660 --> 00:08:39,120 +في كل الموضوعات التي ستترح إن شاء الله تعالى طبعا + +103 +00:08:39,120 --> 00:08:43,820 +احنا من خلال المصادق ربما يتم الرد على كتير من + +104 +00:08:43,820 --> 00:08:48,750 +النقاط التي تتارمع أو ضد في الموضوعات ليس في هذا + +105 +00:08:48,750 --> 00:08:51,850 +الموضوع وبالتالي هذا من خلال المصادق ومن خلال + +106 +00:08:51,850 --> 00:08:55,270 +دراستنا للإعلام الإسلامي هنعرف إحنا القضايا اللي + +107 +00:08:55,270 --> 00:08:58,450 +موجودة في عالمنا في واقعنا في غزة في العالم العربي + +108 +00:08:58,450 --> 00:09:02,010 +العالم الإسلامي أين نحن منها طيب ناخد الأخت + +109 +00:09:02,010 --> 00:09:05,590 +التانية على ما أعتقد في أخت تانية يعني طالب إنها + +110 +00:09:05,590 --> 00:09:12,210 +تتحدث في نفس تقريبا الموضوع لكن أرجو أن يكون الطرح + +111 +00:09:12,210 --> 00:09:17,410 +يعني مغيرأها طيب احنا هناخد موضوع تاني اللي هو + +112 +00:09:17,410 --> 00:09:21,490 +نفسه مسيرات العودة ولكن من وجهة نظر أخرى وربما + +113 +00:09:21,490 --> 00:09:25,090 +تظهر هنا بعد التفاصيل وارجو الالتزام بالوقت أيضا + +114 +00:09:25,090 --> 00:09:28,910 +اول اشي راح احكي معاكم عن موضوع سياسي الكل عارفه + +115 +00:09:28,910 --> 00:09:32,530 +وشغل بال كتير ناس هو مسيرة العودة السؤال اللي راح + +116 +00:09:32,530 --> 00:09:37,130 +اوجهه لنفسي و بعدين راح اوجهه لكم هو انه انا مع + +117 +00:09:37,130 --> 00:09:42,350 +ولا ضد مسيرة العودة مع ذكر الأسبابإنه أنا لو بدأ + +118 +00:09:42,350 --> 00:09:45,570 +أقيم صوتي راح أقيم صوتي أغلبيته لدرجة مسيرة العودة + +119 +00:09:45,570 --> 00:09:49,350 +إيش الأسباب اللي خلتني أرفل هذه المسيرة أول إشي + +120 +00:09:49,350 --> 00:09:53,530 +ترد الأوضاع الاقتصادية والمادية والاجتماعية عندنا + +121 +00:09:53,530 --> 00:09:59,390 +الوالد احنا بنعرف الناس اللي بتفتقد والدها افتقدت + +122 +00:09:59,390 --> 00:10:02,610 +حاجة من حنانها وهي الحاجة الاجتماعية أما بالنسبة + +123 +00:10:02,610 --> 00:10:06,090 +للمادية والاقتصادية برضه احنا بنعرف أن الوالد + +124 +00:10:06,090 --> 00:10:12,580 +للناس اللي افتقدت والدها عندنا هومعيد للدخل + +125 +00:10:12,580 --> 00:10:16,360 +الأسرة، هدف الشغلة تانية، شغلة تالتة من بداية + +126 +00:10:16,360 --> 00:10:21,040 +مسيرات العودة لحد تلان .. من بداية مسيرات العودة + +127 +00:10:21,040 --> 00:10:25,440 +لحد تلان لم تحقق ولا نقطة إيجابية للشعب، أول شيء + +128 +00:10:25,440 --> 00:10:29,280 +منها زيادة عدد المصابين والجرحةوخاصة البتال .. + +129 +00:10:29,280 --> 00:10:34,080 +للشاب اللي قطعت إجلي أو قطعت إيدي ممكن أسبوع .. + +130 +00:10:34,080 --> 00:10:37,840 +أسبوعين يمشي على هذه النمط ولكن بعد هيك راح يحس + +131 +00:10:37,840 --> 00:10:42,420 +بعجز .. بعجز أنه مش .. مش قادر يحقق ولا حاجة من + +132 +00:10:42,420 --> 00:10:48,380 +حاجته الأساسية تالت شي عندنا افتقدنا كل يوم كنا + +133 +00:10:48,380 --> 00:10:52,710 +نلتقي شهيد ورا شهيدو أكتر الشهداء كانوا من الشباب + +134 +00:10:52,710 --> 00:10:57,450 +فصار هنا بيننا مقارنة ما بين عدد الشباب وعدد + +135 +00:10:57,450 --> 00:11:02,070 +البنات فصار عدد الشباب أكثر من عدد البنات أقصد + +136 +00:11:02,070 --> 00:11:06,810 +أعدد البنات أكثر من عدد الشباب في حرب 2014 كانوا + +137 +00:11:06,810 --> 00:11:10,650 +يعطي أكتر من خطبة في يوم الجمعة ينصحوا الشباب + +138 +00:11:10,650 --> 00:11:14,810 +يتجوزوا اتنين فلاتة لتخطي هذه المشكلة هذه كمان + +139 +00:11:14,810 --> 00:11:20,520 +مشكلة عندنا ..عنا كمان الرسول صلى الله عليه وسلم + +140 +00:11:20,520 --> 00:11:26,120 +لما كان بده يخطط أو ينفذ معركة كان يخطط إلها قبل + +141 +00:11:26,120 --> 00:11:29,440 +أن تنفيذها، ولكن هنا في مسارة العودة، شوفي مافي + +142 +00:11:29,440 --> 00:11:33,240 +تخطيط ولا في حماية، لا تواقم الطبية ولا حماية + +143 +00:11:33,240 --> 00:11:38,220 +للصحفيين، وأكثر مثال عندنا ياسر المرتجع و رزان + +144 +00:11:38,220 --> 00:11:43,970 +النجارعندي نقطة أنا ممكن أحكي إنه أنا إيجابية مع + +145 +00:11:43,970 --> 00:11:48,350 +مسيرات العودة ممكن أنا أوافق عن مسيرات العودة ولكن + +146 +00:11:48,350 --> 00:11:51,910 +إذا كانت المعدات نفس المعدات مش يكون الحجر مقابل + +147 +00:11:51,910 --> 00:11:56,690 +المتفجرات أو القناصات أو الطائرات هذا صح إنه أنا + +148 +00:11:56,690 --> 00:12:00,430 +بحب وطني و بحب إنه كمان ترجع القدس عاصمة فلسطين و + +149 +00:12:00,430 --> 00:12:05,430 +راح تظل القدس عاصمة فلسطين بأعينناولكن هذا الاشي + +150 +00:12:05,430 --> 00:12:09,350 +غلط، احنا ناس كتير يعني ولا نقطة حققت مسيرات + +151 +00:12:09,350 --> 00:12:13,010 +العودة إيجابية تحكس على المجتمع، بس برضه احنا + +152 +00:12:13,010 --> 00:12:16,290 +بياننا لأ الدولة .. دولة إسرائيل أنه احنا شعب + +153 +00:12:16,290 --> 00:12:21,750 +مناضل وراح نستمر في .. نستمر في هذه المناضلة حتى + +154 +00:12:21,750 --> 00:12:22,470 +يعود حقنا + +155 +00:12:45,400 --> 00:12:47,580 +في إسرائيل، أه سمعنا فيها + +156 +00:12:50,490 --> 00:12:54,890 +هذا قدر التبرأة احنا مش بحكي انه انا ما نواجه ولا + +157 +00:12:54,890 --> 00:12:59,630 +ندافع عن أراضينا ولكن انت لو بدك تتطلع الصح هتلاقي + +158 +00:12:59,630 --> 00:13:08,890 +السلبيات اكتر من الإيجابيات في كمان؟ + +159 +00:13:08,890 --> 00:13:13,230 +فضل هذه + +160 +00:13:15,890 --> 00:13:19,370 +يعني انا انا مبدأيا ان انا اتفق ان انا اتفق ان انا + +161 +00:13:19,370 --> 00:13:20,270 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +162 +00:13:20,270 --> 00:13:21,390 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +163 +00:13:21,390 --> 00:13:23,030 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +164 +00:13:23,030 --> 00:13:25,290 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +165 +00:13:25,290 --> 00:13:26,030 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +166 +00:13:26,030 --> 00:13:26,030 +اتفق ان انا اتفق ان انا اتفق ان انا اتفق ان انا + +167 +00:13:26,030 --> 00:13:35,210 +اتفق ان انا اتفق ان انا اتفق ان + +168 +00:13:35,210 --> 00:13:39,390 +انا اتفق + +169 +00:13:39,390 --> 00:13:44,770 +ان + +170 +00:13:44,770 --> 00:13:45,010 +انا ا + +171 +00:13:57,710 --> 00:14:01,970 +سؤال لي إيه؟ كنت شايف مسجلات العودة بإمكانك تقول + +172 +00:14:01,970 --> 00:14:05,730 +إنها ما حققتش أي هدف، برأيك هل هي حققت هدف إعلامي + +173 +00:14:05,730 --> 00:14:09,670 +أو يعني بالتعاطب إعلاني فيها؟ إن هو التناغم + +174 +00:14:09,670 --> 00:14:14,420 +الإعلاني على العالم العربي؟اه اه حققت انه بيانت + +175 +00:14:14,420 --> 00:14:18,260 +انه احنا شعب مناضل قد ما يسير فينا من حروب لازم + +176 +00:14:18,260 --> 00:14:22,400 +انه بياننا اللهم انه احنا راح ندافع عن وطننا فهذا + +177 +00:14:22,400 --> 00:14:24,360 +باين للدول العربية + +178 +00:14:39,860 --> 00:14:43,360 +طيب احنا جميل يعني اتناولنا اليوم موضوع اللي هو + +179 +00:14:43,360 --> 00:14:47,480 +موضوع مسيرات العودة و اتناولنا طالبتين و الطالبتين + +180 +00:14:47,480 --> 00:14:51,240 +وجهة نظرهم انهم كانوا يعني انه في سلبيات اكتر من + +181 +00:14:51,240 --> 00:14:54,720 +الإيجابيات وبالتالي بناء على هذه السلبيات النضل + +182 +00:14:55,990 --> 00:14:59,430 +اتحاورت واتناقشت بالتأكيد في ناس ممكن تكون مؤيدة + +183 +00:14:59,430 --> 00:15:03,890 +في ناس تكون معارضة انا يعني طالبة بتقولي انت عايش + +184 +00:15:03,890 --> 00:15:07,270 +رأيك يا أستاذ لأ انا مش هاجول رأي في هذا الموضوع + +185 +00:15:07,270 --> 00:15:11,830 +تحديدا لكن رأي هيكون أشمل من ذلك في كل القضايا مثل + +186 +00:15:11,830 --> 00:15:18,170 +هذه الأمور مصيرات العودة التداهر ضد الجدارالتمسك + +187 +00:15:18,170 --> 00:15:24,150 +والتشبط بالأرض حين إزالة الأسجار أو الخان الأحمر، + +188 +00:15:24,150 --> 00:15:28,390 +البيوت وما إلى ذلك، هذه كلها أشياء سلمية تواجه + +189 +00:15:28,390 --> 00:15:34,010 +الغطرسة والآلة المدمرة الصهيونية، ما هو موقفنا + +190 +00:15:34,010 --> 00:15:38,250 +منها، إذا احنا موقفنا، إذا بدنا ننظروهذا الكلام + +191 +00:15:38,250 --> 00:15:42,530 +انا هأجيبه يعني و هنتناوله مع بعضنا في المصاق إذا + +192 +00:15:42,530 --> 00:15:46,890 +احنا موقفنا بس بدعم العدو أكبر و أطغى و القالة + +193 +00:15:46,890 --> 00:15:51,110 +تبعته مدمرة و احنا مافيش عنا اشي يبقى المنطق بيقول + +194 +00:15:51,110 --> 00:15:54,870 +.. المنطق و الحسابات العقلية بتقول ان انا استسلم + +195 +00:15:54,870 --> 00:15:58,850 +او ان انا اقعد في الزاوي و اخل العدو يفعل ما يريد + +196 +00:15:58,850 --> 00:16:02,870 +لأ هذا لا يرضى الله سبحانه وتعالى ولا يرضى رسوله + +197 +00:16:02,870 --> 00:16:08,580 +ولا يرضى حتى ديننا إذا احنا كنا مسلمينوأقولك + +198 +00:16:08,580 --> 00:16:13,060 +خلّيني أنا أعمل شوية موضوعية وأبعد حتى عن الإسلام + +199 +00:16:13,060 --> 00:16:19,360 +هذا لا يرضع حتى الوطن لا يرضع حتى الوطنية + +200 +00:16:19,360 --> 00:16:27,100 +الفيتناميين عندما قاتلوا أمريكا لم يكن محهم أي شيء + +201 +00:16:27,100 --> 00:16:31,360 +وأمريكا كان مح النووي وكان مح كل شيءولكن في + +202 +00:16:31,360 --> 00:16:37,000 +النهاية اليد الخالية والظفر استطاع أن يقاوم ويرغم + +203 +00:16:37,000 --> 00:16:41,580 +أمريكا على أن تنسحب من فيتناو مانديلا اللي بالأمس + +204 +00:16:41,580 --> 00:16:46,280 +كنا في احتفالية له في قاعة المؤتمرات وكان حفيده + +205 +00:16:46,280 --> 00:16:53,460 +مانديلا قاوم الـ apartheid الفصل العنصري واستطاع + +206 +00:16:53,460 --> 00:16:55,540 +من أن يكون عبد + +207 +00:16:57,880 --> 00:17:04,480 +لنظام الفصل العنصري استطاع بكفاحه ونضاله أنه يخرج + +208 +00:17:04,480 --> 00:17:09,080 +من السجن ليكون هو أول رئيس أسود لجنوب أفريقيا + +209 +00:17:09,080 --> 00:17:14,480 +ويصبح هناك ديمقراطيا المقياس + +210 +00:17:14,480 --> 00:17:19,100 +بين الظلم والحق إذا الحق بدي يكون ضعيف أنه يعني + +211 +00:17:19,100 --> 00:17:23,560 +أنه يسكت، لأ مش هذا مقياس على الإطلاق بين الشعوب + +212 +00:17:23,560 --> 00:17:30,380 +ولا يقر حتى بالمقاييس الوطنيةلا يقارب المقاييس + +213 +00:17:30,380 --> 00:17:34,780 +الوطنية نحكي عن الإسلامية الإسلامية اللي وعدتنا + +214 +00:17:34,780 --> 00:17:41,520 +بشيء غيبي إن الله اشترى من المؤمنين أنفسهم مقابل + +215 +00:17:41,520 --> 00:17:44,160 +شيء .. أنا بدي كمان أدخل في هذا الأمر قلتلك إن بدي + +216 +00:17:44,160 --> 00:17:47,840 +أحكي بموضوعية بعيدة عن الإسلام حتى بعيدة عن نظرة + +217 +00:17:47,840 --> 00:17:52,460 +الإسلام حتى الوطن يعني إنتي أنا عاوز أسأل سؤال + +218 +00:17:52,460 --> 00:17:59,330 +يعني إنتي هل يجوز لكي أن يأتي حرامي إلى بيتكولا + +219 +00:17:59,330 --> 00:18:05,090 +تدافعي عن البيت؟ طيب ماشي استطاع الحرامي ان يدخل + +220 +00:18:05,090 --> 00:18:11,850 +البيت و جلس فيه بالقوة بالارهاب طب انت ايش دورك؟ + +221 +00:18:11,850 --> 00:18:18,410 +تتعايشي معاه ولا تضلك تحاول تقاومي بأقل الأسباب؟ + +222 +00:18:18,410 --> 00:18:25,210 +بأقل الأسباب وإلا مع الوقتصمتك واستسلامك مش انك + +223 +00:18:25,210 --> 00:18:31,850 +تتعايشي سيفسر من قبل الآخرين أنك أنت المعتدى انت + +224 +00:18:31,850 --> 00:18:35,450 +اللي جاعد في بيت هذا الراجل أو في بيت هذه الست + +225 +00:18:35,450 --> 00:18:38,930 +اللي أجت وقتحمت عليك البيت وسيطرت عليه انت اللي + +226 +00:18:38,930 --> 00:18:42,570 +جاعد بتعتدي انت المفروض تغادري وهذا الحال اللي + +227 +00:18:42,570 --> 00:18:47,270 +جاعد بيصير معنا احنا كفلسطينيين اليهود الآن وكتير + +228 +00:18:47,270 --> 00:18:49,870 +من العالم معهم جاعدين بيقولوا الفلسطينيين هذول + +229 +00:18:49,870 --> 00:18:54,480 +مفترينهم جاعدين عند اليهود وجاعدين بطالبه في + +230 +00:18:54,480 --> 00:18:58,000 +اليهود انهم يرحلوا مع انه احنا اللي جاعدين احنا + +231 +00:18:58,000 --> 00:19:01,820 +اللي موجودين عندهم ماصارش انهم اللي محتلين أراضينا + +232 +00:19:01,820 --> 00:19:06,860 +هذا لماذا؟ لأنه احنا وقعنا Oslo لأنه اقرنا لليهود + +233 +00:19:06,860 --> 00:19:13,660 +المقتصبين بكل فلسطين وانه احنا سنفاوضهم على ما + +234 +00:19:13,660 --> 00:19:18,850 +يمكن ان يفاوضون عليه وليس على ما تبقى حتىعلى ما + +235 +00:19:18,850 --> 00:19:22,730 +يمكن أن يقبل اليهود أن يفوضونا عليه وبالتالي طب + +236 +00:19:22,730 --> 00:19:26,010 +اليهود بدهم مش يفوضونا على شيء، إيش بيطلع؟ إذا + +237 +00:19:26,010 --> 00:19:29,730 +احنا بدنا نصير نقول بدنا وبدنا، نصير احنا معتدين + +238 +00:19:31,070 --> 00:19:36,190 +أمام العالم احنا معتدين انه ماقلنا حق نطالب لأنه + +239 +00:19:36,190 --> 00:19:39,830 +احنا وقعنا ان هذا حق اليهود التاريخي فلسطين هذه + +240 +00:19:39,830 --> 00:19:46,250 +أرضهم مش فلسطين هذه أرض التي أعطاها الله لإبراهيم + +241 +00:19:46,250 --> 00:19:51,310 +لك و لنسلك من بعدك وهكذا سلمنا بالنصوص التوراتية + +242 +00:19:51,310 --> 00:19:55,700 +المزاية سلمنا بهذا الأمر ووقعناوهم الألمد ليسوا + +243 +00:19:55,700 --> 00:19:59,540 +يفوضونا، إذا دعونا ننظر هكذا، دعونا ننظر لهذه + +244 +00:19:59,540 --> 00:20:05,080 +الأمور هكذا، بهذا المقياس، بعيدا حتى عن الإسلام، + +245 +00:20:05,080 --> 00:20:09,220 +خلّينا ننظر بوطنيا، مش واحد فينا وحدش بيقول وحدش + +246 +00:20:09,220 --> 00:20:13,300 +يخونني أنا وطني زيي زيك، بعيدا عن أن أنا مسلم ولا + +247 +00:20:13,300 --> 00:20:16,800 +أن أنت مش تعاليم الإسلام، بعيدا عن هذا الكلام حتى + +248 +00:20:17,530 --> 00:20:21,490 +وهذا شيء من التجرد، إذا أنا بدأ أناقشك هكذا، بديش + +249 +00:20:21,490 --> 00:20:23,750 +أقيم عليك الحجة بالإسلام، يمكن أنت لا تؤمن + +250 +00:20:23,750 --> 00:20:26,230 +بالإسلام، هتقول لي أنا علماني، ما تحاكمنيش + +251 +00:20:26,230 --> 00:20:29,810 +للإسلام، ماشي أنا بدي حاكمك للوطن اللي بنعيش عليه، + +252 +00:20:29,810 --> 00:20:34,410 +بدي حاكمك بالوطنية والوطن اللي بنعيش عليه، أرجو + +253 +00:20:34,410 --> 00:20:38,910 +أنه دائما يكون حواركم هكذا، ماحدش يتمسك ويتعصب + +254 +00:20:38,910 --> 00:20:44,030 +بوجهة نظر معين، لأ حاوري بانفتاح، من خلال الانفتاح + +255 +00:20:44,030 --> 00:20:49,580 +ستصلي إلى الحقيقةوليس من خلال التمسك فقط بالقناعات + +256 +00:20:49,580 --> 00:20:56,060 +الفكرية الموجودة عندك الحق دائما ينصر طيب نعود + +257 +00:20:56,060 --> 00:21:02,160 +اليوم لمصاقنا اللي هوكنا نتوقف عند أنه هل مفهوم + +258 +00:21:02,160 --> 00:21:06,700 +الإعلام الإسلامي بنحصر في يعني البعد التاريخي أو + +259 +00:21:06,700 --> 00:21:10,440 +البعد الجغرافي أو في أي بعد واتفقنا مع بعض على أن + +260 +00:21:10,440 --> 00:21:16,740 +البعد الإسلامي أو البعد الشرعي هو الذي يجب أن + +261 +00:21:16,740 --> 00:21:21,620 +يسيطر على الإسلام وهذا هو مفهوم الإعلام عفوا وهذا + +262 +00:21:21,620 --> 00:21:25,300 +هو مفهوم الإعلام الإسلامي هو تحكيم الشرع في + +263 +00:21:25,300 --> 00:21:32,550 +الإعلامأو صبغ الإعلام شكلًا ومضمونًا بالصبغة + +264 +00:21:32,550 --> 00:21:38,930 +الإسلامية طيب، اليوم خلّينا نشوف مع بعضنا تعريف + +265 +00:21:38,930 --> 00:21:44,190 +الإعلام الإسلامي وفي عندنا تلات تعريفات تعريف + +266 +00:21:44,190 --> 00:21:52,590 +الأول هناك + +267 +00:22:19,420 --> 00:22:24,540 +ماشي بناتي هيكون معانا تلات تعريفات التعريف الأول + +268 +00:22:24,540 --> 00:22:28,620 +للدكتور عبدالوهاب كحيل والتعريف التاني للدكتور + +269 +00:22:28,620 --> 00:22:31,820 +عمارة نجيب التعريف التالت لمحي الدين عبدالحليم + +270 +00:22:31,820 --> 00:22:35,420 +التعريف الأول هو التعريف المطلوب اللي هو تعريف + +271 +00:22:35,420 --> 00:22:39,590 +الدكتورعبدالوهاب كحيل هذا التعريف اللي انت مطالب + +272 +00:22:39,590 --> 00:22:44,670 +فيه انك انت يعني مش قضية حفظ قضية تفهميه تحفظيه + +273 +00:22:44,670 --> 00:22:49,070 +اتفسري بعض الفقرات منه لو انا طلبت منك اتفسري فهذا + +274 +00:22:49,070 --> 00:22:54,070 +هو المطلوب خلينا احنا نشوفه مع بعضنا البعض اولا + +275 +00:22:54,070 --> 00:22:58,190 +عبدالوهاب كحيل قال ان الإعلام الإسلامي هو استخدام + +276 +00:22:58,190 --> 00:23:02,870 +منهج إسلامي استخدام منهج إسلامي والمنهج هو الطريقة + +277 +00:23:02,870 --> 00:23:08,350 +استخدام طريقة إسلامية في مادةبأسلوب فني إعلامي، + +278 +00:23:08,350 --> 00:23:13,270 +هذه الطريقة وهذا المنهج الإسلامي لابد أن يصل إلى + +279 +00:23:13,270 --> 00:23:17,910 +الناس بأسلوب فني إعلامي وليس بأسلوب تقليدي، مافيش + +280 +00:23:17,910 --> 00:23:20,990 +حاجة يا بنات إحنا نقدر نقول عنها هذه وسيلة إسلامية + +281 +00:23:20,990 --> 00:23:24,550 +أو أسلوب إسلامي وهذا أسلوب أو وسيلة غير إسلامي، + +282 +00:23:24,550 --> 00:23:29,930 +لا، أنا اتفقت معكم أن الأساليب والوسائل إيش؟محايدة + +283 +00:23:29,930 --> 00:23:34,750 +أنا أختارها وأنا أستخدمها كما غيري يستخدمها في + +284 +00:23:34,750 --> 00:23:38,350 +الشر أنا أستخدمها في الخير أنا أستخدم الـ WhatsApp + +285 +00:23:38,350 --> 00:23:41,090 +أستخدم الـ Face أستخدم الـ Twitter أنا أستخدم + +286 +00:23:41,090 --> 00:23:44,390 +التلفزيون أستخدم الإداع أنا أستخدم الخبر أستخدم + +287 +00:23:44,390 --> 00:23:47,550 +التحقيق أستخدم التقرير أستخدم القصة الفيلم + +288 +00:23:47,550 --> 00:23:51,670 +المسرحية الأغنية إلى آخره ولكن + +289 +00:23:54,610 --> 00:23:59,430 +حسب المنهج الإسلامي حسب المنهج الإسلامي إذا لابد + +290 +00:23:59,430 --> 00:24:04,330 +أن نستخدم هذا المنهج الإسلامي بأسلوب فن إعلامي طيب + +291 +00:24:04,330 --> 00:24:08,730 +هذا الأسلوب الفن الإعلامي و هذا المنهج الإسلامي + +292 +00:24:08,730 --> 00:24:19,770 +لابد و أن يقوم به مسلمون عاملون عالمون أو عالمون + +293 +00:24:19,770 --> 00:24:27,090 +عاملون مش اختلاف طيبليش؟ ليش عالمون عاملون؟ عالم + +294 +00:24:27,090 --> 00:24:33,370 +لأنه لا يمكن أن يوصل هذا المنهج وهذه الفكرة لا + +295 +00:24:33,370 --> 00:24:37,330 +يمكن أن يوصلها اللي هو الإسلام إلى الناس وإلى + +296 +00:24:37,330 --> 00:24:43,330 +البشرية إنسان فاقد لها يعني لا يعلم جوانبها، لا + +297 +00:24:43,330 --> 00:24:47,670 +يعلم تفاصيلها، لا يعلم ما هيتها وبالتالي فاقد + +298 +00:24:47,670 --> 00:24:54,240 +الشيء لا يعطيه وربما هنا إنسان يتصدرللإعلام + +299 +00:24:54,240 --> 00:24:59,660 +وللدعوى وهو جاهل به يكون ضرره أكتر من نفعه هذا من + +300 +00:24:59,660 --> 00:25:04,620 +ناحية والناحية الأخرى إن توفر لنا العالم لابد أن + +301 +00:25:04,620 --> 00:25:08,880 +يكون عامل لماذا؟ + +302 +00:25:08,880 --> 00:25:13,720 +لأن هذا الدين وهذا الإسلام وهذا الإعلام عن هذا + +303 +00:25:13,720 --> 00:25:20,800 +الدين أثره لا يكون قويا إلا من خلال ما يعرف بأسلوب + +304 +00:25:20,800 --> 00:25:25,680 +القدوةإذا أنا أعطيت من نفسي قدوة والآخرين أعطوا من + +305 +00:25:25,680 --> 00:25:31,420 +نفسهم قدوة حينها يصبح الإعلام دو تأثير كبير أما أن + +306 +00:25:31,420 --> 00:25:36,380 +يكون الإعلام عبارة عن كلام في الهواء دون أي مردود + +307 +00:25:36,380 --> 00:25:41,960 +فعلي على الأرض القدوة هنا الآثار تكون إما ضعيفة + +308 +00:25:41,960 --> 00:25:47,240 +وإما سلبية من أجل ذلك قال المولى عز وجل مخاطبا لنا + +309 +00:25:47,240 --> 00:25:55,110 +لقد كان لكمفي رسول الله أسوة حسنة طيب لماذا يا رب + +310 +00:25:55,110 --> 00:26:00,370 +يعني حتى تكونوا أنتم أسوات النبي الحبيب لم يوصل + +311 +00:26:00,370 --> 00:26:04,830 +هذا الدين ولم يعلم عن هذا الدين ولم يمارس الدعوة + +312 +00:26:04,830 --> 00:26:12,510 +لهذا الدين إلا من خلال أن أثبت نفسه قدوة حتى أن أم + +313 +00:26:12,510 --> 00:26:17,050 +المؤمنين عندما أرادت أن تصفه عائشة رضي الله عنها + +314 +00:26:17,050 --> 00:26:25,640 +قالت كان خلقهوأي قدوة وأي أسوأ أكبر من ذلك أن يكون + +315 +00:26:25,640 --> 00:26:30,520 +القرآن متمثلا في محمد صلى الله عليه وسلم في كافة + +316 +00:26:30,520 --> 00:26:37,000 +جوانب حياته إذا ان أردت أن تكوني ناجحة دعية مبلغة + +317 +00:26:37,000 --> 00:26:46,240 +إعلامية سمي نفسك ما شئتي عليك أن تمتلي أقوالكأفعال + +318 +00:26:46,240 --> 00:26:52,960 +عليك أن تنزلي أقوالك إلى أفعال لا يجوز لك ولا يقبل + +319 +00:26:52,960 --> 00:27:00,400 +أن تأمري بنات المسلمين بالحجاب وانت غير محجبة نعم + +320 +00:27:00,400 --> 00:27:05,320 +كبرمجة عند الله أن تقولوا ما لاتفعلون لا يجوز أن + +321 +00:27:05,320 --> 00:27:12,370 +تأمري بخلق وتأتي بغيرههذا شيء مظموم عند الناس + +322 +00:27:12,370 --> 00:27:17,310 +وارتداده يكون سلبي إذا يقوم به مسلمون عالمون + +323 +00:27:17,310 --> 00:27:22,450 +عاملون بدينهم وليس فقط العلم وإنما أيضا العمل + +324 +00:27:22,450 --> 00:27:27,510 +إضافة لذلك يجب أن يكونوا متفهمون لطبيعة الإعلام + +325 +00:27:27,510 --> 00:27:33,030 +ووسائله الحديثة وجماهيره المتباينة الدعية المسلم + +326 +00:27:33,030 --> 00:27:39,600 +الإعلام المسلم سميه اللي انت عاوز تسميهالمعلن + +327 +00:27:39,600 --> 00:27:46,800 +المسلم المسوق المسلم أثناء عمله يجب أن ينزع فكرة + +328 +00:27:46,800 --> 00:27:56,260 +للأسف تتلبسنا كثيرا أن أنا بحكي لمسلمين يا عم + +329 +00:27:56,260 --> 00:28:03,400 +الإسلام ما جاش للمسلمين فقط الإسلام جاء للناس عشان + +330 +00:28:03,400 --> 00:28:09,480 +هيك احناهذه الإعلام ووسائله يتوجه إلى جماهير + +331 +00:28:09,480 --> 00:28:13,800 +متباينة وأنا قلتلك قبل قليل، إياك أن تحاكمي إنسان + +332 +00:28:13,800 --> 00:28:18,860 +وتناقشيه وتحاوريه بحسب ما تعتقديه من مبادئ إسلامية + +333 +00:28:18,860 --> 00:28:23,240 +الإسلام أنت اللي ملتزم فيه، حرة، حرة، بكرا أنت + +334 +00:28:23,240 --> 00:28:26,180 +اللي إذا إلتزامك هذا بدأ يدخلك الجنة، أنت اللي + +335 +00:28:26,180 --> 00:28:29,980 +بتدخل الجنة، مش أنا، لو فرضا الله سمحه الله، أنا + +336 +00:28:29,980 --> 00:28:34,020 +مش ملتزم بأحكام الإسلامانت حر اروحي على الجنة انا + +337 +00:28:34,020 --> 00:28:38,380 +يمكن اختار حاجة تانية ده سمح الله دعونا نكون أحرار + +338 +00:28:38,380 --> 00:28:44,100 +دعونا نكون أحرار في أفكارنا في نقاشنا في كده طيب + +339 +00:28:44,100 --> 00:28:48,400 +ماتلزميني بالإسلام لكن على الأقل في انا بنضبط بشيء + +340 +00:28:48,400 --> 00:28:52,340 +هتقوللي انت يا وسادة جمعة مثلا ايه بتنضبط بمبادئ + +341 +00:28:52,340 --> 00:28:59,680 +الإنسانية تعالى نقشيني كإنسان الإنسان إله حرية إله + +342 +00:28:59,680 --> 00:29:06,100 +كرامةمن هنا ستصلي معي إلى ما تريدين هتأتي بي إلى + +343 +00:29:06,100 --> 00:29:09,980 +مربع الإسلام الإسلام ليس ضد الإنسانية ليس ضد + +344 +00:29:09,980 --> 00:29:13,660 +البشرية متى استعبدت من ناس وقد ولدتهم أمهاتهم + +345 +00:29:13,660 --> 00:29:16,720 +أحرارة بل القرآن ينصف وَلَقَدْ كَرَّمْنَ بَنِ + +346 +00:29:16,720 --> 00:29:20,280 +آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالبَحْرِ بل + +347 +00:29:20,280 --> 00:29:26,090 +إن الله سبحانه وتعالى إن أكرمكمأتقاكم مش أبيضكم مش + +348 +00:29:26,090 --> 00:29:31,010 +عربيكم مش أجنبيكم مش واحد أشجار أتقاكم والتقو يا + +349 +00:29:31,010 --> 00:29:36,650 +بنات مش معناها كترة الصلاة ربما التقو تكون أحسن + +350 +00:29:36,650 --> 00:29:41,410 +واحد فيكم أخلاق ربما التقو تكون ذلك التاجر الصادق + +351 +00:29:41,410 --> 00:29:45,590 +مع البشر ربما التقو تكون ذلك الإعلام الذي يؤدي + +352 +00:29:45,590 --> 00:29:49,850 +إعلامه خدمة لشعبيه والدينةافهموا التقوى بالمفهوم + +353 +00:29:49,850 --> 00:29:54,190 +العام التقوى ليست كترة صيام فقط وليست كترة صلاة + +354 +00:29:54,190 --> 00:30:00,710 +ولا كترة حجات وعمرات وإنما التقوى إنك أنت يا الله + +355 +00:30:00,710 --> 00:30:04,950 +سبحانه وتعالى يكون معاكي في كل شيء في أفعالك في + +356 +00:30:04,950 --> 00:30:08,230 +أقوالك في تصرفاتك في أخلاقك ما بيجوزش أنت في + +357 +00:30:08,230 --> 00:30:15,070 +الشارع ما شاء الله بنت أو شابملتزم ومسلم وإذا خل + +358 +00:30:15,070 --> 00:30:20,710 +إلى نفسه فهو صديق الشيطان ليست تقوى هذا لا تقوى + +359 +00:30:20,710 --> 00:30:25,950 +ولا ورع إذا بدنا نفهم الناس بدنا نخاطب الناس كما + +360 +00:30:25,950 --> 00:30:29,350 +هم ماتجهوش تقول الناس لازم تكونوا مسلمين في الأول + +361 +00:30:29,350 --> 00:30:34,690 +عشان أخاطبك هذا منهج خاطئ هذا منهج خاطئ محمد صلى + +362 +00:30:34,690 --> 00:30:38,670 +الله عليه وسلم ذهب إلى كل البشر وعرض دعوته على كل + +363 +00:30:38,670 --> 00:30:42,840 +البشرقبل أن يكونوا مسلمين مش صارطش عليهم أن يكونوا + +364 +00:30:42,840 --> 00:30:47,760 +مسلمين طيب مستخدمونا تلك الوسائل المطورة لنشر + +365 +00:30:47,760 --> 00:30:51,460 +الأفكار المتحدرة و الأخبار الحديثة حدش يضلوا يقول + +366 +00:30:51,460 --> 00:30:57,720 +لي الإسلام هو ذلك بس الأفعال القديمة و الأفكار + +367 +00:30:57,720 --> 00:31:01,340 +القديمة لا يا عمي انت هيك بتحكم على الإسلام أنه + +368 +00:31:01,340 --> 00:31:06,180 +غير صالح لكل زمان و مكان الإسلام ما كان دينه خاتم + +369 +00:31:06,180 --> 00:31:13,030 +إلا أنهتكفّل الله سبحانه وتعالى بصلاحيته لكل زمان + +370 +00:31:13,030 --> 00:31:17,090 +ومكانه بالتالي هذه الأفكار المتحضرة والأخبار + +371 +00:31:17,090 --> 00:31:21,090 +الحديثة بدا تكون لنا منهج حياة أننا نتعامل معها + +372 +00:31:21,090 --> 00:31:29,250 +وليس أن أنا أظل بس أسير لأفكار، لعادات، لقيم ربما + +373 +00:31:29,250 --> 00:31:33,650 +تكون قديمة تجاوزها الزمن وأكون أنا منفصل عن واقعي + +374 +00:31:33,650 --> 00:31:36,810 +وعن عالمي وأظل في زوايا التاريخ، لأ + +375 +00:31:40,110 --> 00:31:47,350 +إن الله سبحانه وتعالى يحب من عباده إذا نظر الناس + +376 +00:31:47,350 --> 00:31:53,850 +إلى من هو التقي قالوا هو إذا نظر الناس إلى من هو + +377 +00:31:53,850 --> 00:31:58,950 +الإنسان العامل قالوا هو هذا العبد إذا نظر الناس + +378 +00:31:58,950 --> 00:32:04,550 +إلى من هو صاحب الأخلاق قال الناس هو إذا الله يحبك + +379 +00:32:04,550 --> 00:32:10,370 +أن تكوني كل شيءدو قيمة دو فاعلية دو إيجابية + +380 +00:32:10,370 --> 00:32:15,590 +وبالتالي نحن لسنا ضد الأفكار المتحضرة ما لم تخالف + +381 +00:32:15,590 --> 00:32:19,790 +ديننا لسنا ضد الأخبار الحديثة حتى وإن كانت متخص + +382 +00:32:19,790 --> 00:32:24,630 +ناس غيرنا لكن أحنا الأخبار هذه جيد أن ننصر المظلوم + +383 +00:32:24,630 --> 00:32:31,070 +حتى وإن كان غير مسلم طبعا هذا النشر قيم مبادئ متل + +384 +00:32:31,070 --> 00:32:38,060 +وعشان هيك قلتلكم للمسلمين ولغيرهمالقيم والمثل + +385 +00:32:38,060 --> 00:32:41,540 +والأفكار المتحدة رأيك تقول أنا بس بدي أخليها + +386 +00:32:41,540 --> 00:32:45,980 +للمجتمع المسلم أما غير المسلمين إن كانوا مسيحيين + +387 +00:32:45,980 --> 00:32:49,700 +إن كانوا علمانيين لأ هؤلاء أنا أحرمهم هذا منهج + +388 +00:32:49,700 --> 00:32:56,680 +خاطر وما أرسلناك إلا للناس كافة في آية أخرى وما + +389 +00:32:56,680 --> 00:33:01,920 +أرسلناك إلا رحمة للعالمين إذا هذا الإسلام هو + +390 +00:33:01,920 --> 00:33:07,460 +للعالمين وكلمة العالمين تتجاوز حتى البشرتتجاوز حتى + +391 +00:33:07,460 --> 00:33:11,480 +البشر، ممكن الرحمة تكون للحيوان، للنبات، لغيره، + +392 +00:33:11,480 --> 00:33:15,940 +لغيره، واضح؟ يبقى للمسلمين و لغيرهم في كل زمان و + +393 +00:33:15,940 --> 00:33:22,680 +مكان، هذا النشر لابد أن يكون في إطار الموضوعية، + +394 +00:33:22,680 --> 00:33:26,720 +عشان ذلك أنا قلتلك أنا لما بدي أخاطبك، أحاوركوانت + +395 +00:33:26,720 --> 00:33:30,680 +مثلا اللي سمح الله لا تديني بمبادئ الإسلام أو + +396 +00:33:30,680 --> 00:33:35,480 +بتعاليم الإسلام أنا خلاص عادي طبيعي شوية أنا أكون + +397 +00:33:35,480 --> 00:33:39,920 +موضوعي أمسك مبادئي هذه و أحطها على شجة أحاورك إذا + +398 +00:33:39,920 --> 00:33:44,080 +أنت بتلتزمي بمبادئ الإنسانية بالإنسانية بالوطنية + +399 +00:33:44,080 --> 00:33:48,740 +بالوطنية الإسلام يا بنات يحتوي كل هذه الأمور من + +400 +00:33:48,740 --> 00:33:52,680 +أجل ذلك هو صالح لكل زمان و مكان فما تكونيش متحجرة + +401 +00:33:52,680 --> 00:33:56,480 +تقولوا لأ يا إسلام يا لأعادي بخاطبك بالوطنية + +402 +00:33:56,480 --> 00:34:01,240 +بخاطبك بالإنسانية بدك أخاطبك بخاطبك بقيم الحرية + +403 +00:34:01,240 --> 00:34:06,340 +والعدالة والديمقراطية بدك أخاطبك بخاطبك لأن ديننا + +404 +00:34:06,340 --> 00:34:10,120 +أجا واسع وشامل لكل هذه الأمور من أجل ذلك كان خاتم + +405 +00:34:10,120 --> 00:34:17,360 +الأديان يبقى في إطار الموضوعية التامة لكن في قرارة + +406 +00:34:17,360 --> 00:34:23,940 +نفسيأنا عندي هدف إني أوجه صحيح أنا نزلت وحطيت + +407 +00:34:23,940 --> 00:34:28,260 +مبادئي على شجة لكن أنا عندي هدف في قرارة نفسي إن + +408 +00:34:28,260 --> 00:34:32,380 +أنا بإذن الله سأصل معاك إلى اتفاق أو معه إلى اتفاق + +409 +00:34:32,380 --> 00:34:37,780 +إنه ديننا هو الدين الحق بهدف التوجيه والتوعي + +410 +00:34:37,780 --> 00:34:41,760 +والإرشاد لإحداث التأثير المطلوب هذه العبارة + +411 +00:34:41,760 --> 00:34:47,970 +الأخيرة تبين بناتي على أنالإعلام الإسلامي هل هو + +412 +00:34:47,970 --> 00:34:53,970 +إعلام محايد ولا إعلام وظيفي أنا ممكن أتناقش معاكي + +413 +00:34:53,970 --> 00:35:01,210 +بكل حيادية لكن هدفي الداخلي عندي في نيتي أن أؤثر + +414 +00:35:01,210 --> 00:35:06,250 +عليكي إذا الإعلام الإسلامي إعلام وظيفي حتى أنا لما + +415 +00:35:06,250 --> 00:35:14,210 +بأنصر اليهودي لما بأنصر اليهودي على المسلمكان + +416 +00:35:14,210 --> 00:35:19,010 +اليهودي صاحب حق وهذا حدث في تاريخنا لما أنا نصرت + +417 +00:35:19,010 --> 00:35:23,750 +اليهودي على المسلم كان بهدف اني اجيء او اتي + +418 +00:35:23,750 --> 00:35:30,690 +باليهودي الى هدي الاسلام انا احققت الحق احقاقي + +419 +00:35:30,690 --> 00:35:36,710 +لهذا الحق و لهذا العدل جاء باليهودي الى الاسلامأهل + +420 +00:35:36,710 --> 00:35:41,730 +Samarkand كانوا كفار وفتح المسلمون Samarkand عنوة + +421 +00:35:41,730 --> 00:35:45,870 +فكان حكم القضاء الإسلامي أن ينسحب الجيش المسلم + +422 +00:35:45,870 --> 00:35:50,090 +فانسحب الجيش المسلم فدخل أهل Samarkand الإسلام + +423 +00:35:50,090 --> 00:35:55,170 +بسبب ماذا؟ ليس بسبب أنهم عرفوا تعليم الإسلام لأ + +424 +00:35:55,170 --> 00:36:02,210 +بسبب عدالة ذلك القاضي المسلم دخلوا الإسلام إذن أنا + +425 +00:36:02,210 --> 00:36:07,160 +عندما أمارس القضاء عندما أمارس الإعلامانا عندي شيء + +426 +00:36:07,160 --> 00:36:13,380 +داخلي بحكمني ان انا قاعد اتعبد الله مش الرسول قال + +427 +00:36:13,380 --> 00:36:16,680 +ان انا اللي اعمله بالنياد يا بنتي انت لما بتحملي + +428 +00:36:16,680 --> 00:36:20,320 +الكاميرا و بتصوري ده تكون نيتك ان انا قاعد بعبد + +429 +00:36:20,320 --> 00:36:26,160 +اللهلما تمسك جلمك و تكتب تقرير أو خبر تكون نيتك ان + +430 +00:36:26,160 --> 00:36:30,220 +انا قاعد باع بضلالة ان انا بدي اهدي فلان او اهدي + +431 +00:36:30,220 --> 00:36:35,980 +مجتمع او اؤثر على ابناء المسلمين لصالح كده اذا اذا + +432 +00:36:35,980 --> 00:36:39,580 +النية صلحت واستحضرت النية عشان هي انا بقول الإعلام + +433 +00:36:39,580 --> 00:36:43,920 +الإسلامي إعلام وظيفي انه موظف لهداية البشر لإرشاد + +434 +00:36:43,920 --> 00:36:48,670 +البشر إلى الحقإذن عملك كله يتحول إلى عبادة + +435 +00:36:48,670 --> 00:36:53,310 +والعبادة ما تفكر إنها بس صلاة وصوم وحج وما إلى ذلك + +436 +00:36:53,310 --> 00:36:59,330 +على السريع بنات الإعلام الإسلامي عند الدكتور عمارة + +437 +00:36:59,330 --> 00:37:02,130 +نجيب لا يختلف عن الإعلام الإسلامي عند الدكتور + +438 +00:37:02,130 --> 00:37:06,390 +عبدالوهاب كحيل جال عنه هو بيان الحق والرشد للناس + +439 +00:37:06,390 --> 00:37:12,030 +بكل الطرق والوسائل العلمية المشروعة ليش؟وهذا يتفق + +440 +00:37:12,030 --> 00:37:15,750 +مع العبارة الأخيرة بقصد جلب العقول إلى الحق والرجد + +441 +00:37:15,750 --> 00:37:20,130 +طب هو الحق والرجد اللي لم يكن في الإسلام ففي ماذا + +442 +00:37:20,130 --> 00:37:22,350 +سيكون لاحظتم؟ + +443 +00:37:23,720 --> 00:37:28,500 +وإشراك الناس وهنا بيبين على أن الناس وليس المؤمنين + +444 +00:37:28,500 --> 00:37:32,860 +أو المسلمين وإشراك الناس في نوال خير الإسلام خلهم + +445 +00:37:32,860 --> 00:37:36,060 +يا عم يعيشوا في رحمة الإسلام وهدي الإسلام زينا + +446 +00:37:36,060 --> 00:37:39,320 +زيهم خلهم يعيشوا بأخلاق الإسلام دون أن يكونوا + +447 +00:37:39,320 --> 00:37:43,220 +مسلمين وما تحرصي على أنه تعالي قول أشهد أن لا إله + +448 +00:37:43,220 --> 00:37:47,980 +إلا الله وأن محمد رسول الله سيقولهاسيقولها من بعد + +449 +00:37:47,980 --> 00:37:52,820 +حين، دون أنك انت تظل تتلحقي، بس فرجيه أخلاقك، + +450 +00:37:52,820 --> 00:37:56,900 +فرجيه قيمك، فرجيه مبادئك، يا ستة فرجوه إنه احنا + +451 +00:37:56,900 --> 00:38:01,540 +شوارعنا أنظف من شوارعهم، خلينا نفرجيهم إنه احنا + +452 +00:38:01,540 --> 00:38:05,520 +بنجذبش، بنلفش و بندورش، مش هم اللي بس بزدجوا و + +453 +00:38:05,520 --> 00:38:10,000 +احنا كل حياتنا كذب و تضليل، إن رأوا هذا مننا هو + +454 +00:38:10,000 --> 00:38:14,000 +الحاجة اللي يقولك أنا عاوز أدخل الإسلاموهذه هي + +455 +00:38:14,000 --> 00:38:17,200 +الدعوة مش الدعوة انه بس تعال يالا تعال معاه يالا + +456 +00:38:17,200 --> 00:38:20,760 +تعال نصلي و نتعجل لأ مش هيك الدعوة الدعوة في الأول + +457 +00:38:20,760 --> 00:38:24,940 +بينه للناس ماهو هذه الإسلام ماهي قيم الإسلام ماهي + +458 +00:38:24,940 --> 00:38:30,160 +أخلاق الإسلام و الناس لحالهم حييجهم يبقى إشراك + +459 +00:38:30,160 --> 00:38:32,560 +الناس في نواة الخير الإسلام و هديه في كل مجالات + +460 +00:38:32,560 --> 00:38:36,240 +الحياة و إبعادهم عن الباطل لأنه احنا رحمة للعالمين + +461 +00:38:36,240 --> 00:38:41,290 +يا بناتمحمد رحمة للعالمين وإحنا أمة محمد يجب أن + +462 +00:38:41,290 --> 00:38:44,530 +نكون رحمة للعالمين يبقى الناس كلهم احنا بدنا + +463 +00:38:44,530 --> 00:38:48,030 +نجيبهم لهدى الإسلام وأبعدهم عن الباطل أو إقامة + +464 +00:38:48,030 --> 00:38:52,050 +الحجة عليهم على الأقل اللهم إني بلغت اللهم فاشهد + +465 +00:38:52,050 --> 00:38:55,650 +أو إقامة الحجة عليهم وهذا ما يعني قوله تعالى وَلَا + +466 +00:38:55,650 --> 00:38:57,290 +تَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُونَ + +467 +00:38:57,290 --> 00:38:59,350 +وَقَولُوا تَعَالَى وَلَا تَكْتُمُوا الشَّهَادَ + +468 +00:38:59,350 --> 00:39:02,900 +وَمَن يَكْتُمُهَا فَإِنَّهُ قَاتُمٌ قَلْبُهُتعريف + +469 +00:39:02,900 --> 00:39:06,340 +الدكتور محي الدين عبد الحليم هو تعريف أقرب إلى + +470 +00:39:06,340 --> 00:39:10,020 +الإعلام الديني عشان أنا أختم معاكم هو تعريف أقرب + +471 +00:39:10,020 --> 00:39:13,160 +إلى الإعلام الديني وليس إلى الإعلام الإسلامي + +472 +00:39:13,160 --> 00:39:16,060 +هتقولي لي إيش الفرق يا أستاذ بين الإعلام الديني + +473 +00:39:16,060 --> 00:39:19,240 +والإعلام الإسلامي الإعلام الديني هو ذلك الإعلام + +474 +00:39:19,240 --> 00:39:24,830 +الذي يختصهبشؤون الدين من عبادات ومن أخلاق ومن كذا + +475 +00:39:24,830 --> 00:39:29,150 +بس يعني كله يتحدث في النصوص الدينية وما إلى ذلك + +476 +00:39:29,150 --> 00:39:32,390 +لكن الإعلام الإسلامي ممكن يكون يتحدث في النصوص + +477 +00:39:32,390 --> 00:39:35,470 +الدينية يتحدث في الشؤون السياسية يتحدث في الاجتماع + +478 +00:39:35,470 --> 00:39:38,670 +في الاقتصاد في الأمن في العسكرية وهذا هو الإسلام + +479 +00:39:39,000 --> 00:39:43,460 +وهذا هو الإسلام بالمنظور والمفهوم الشامل والواسع + +480 +00:39:43,460 --> 00:39:49,200 +بهذا بناتي نكون قد وصلنا إلى يعني نهاية محاضرة هذا + +481 +00:39:49,200 --> 00:39:53,200 +اليوم في هذا المصاف وهو اتحدثنا عن تعريف الإعلام + +482 +00:39:53,200 --> 00:39:57,820 +الإسلامي تناولناه من عدة تعريفات ومن عدة جوانب وفي + +483 +00:39:57,820 --> 00:40:01,240 +المحاضرة القادمة ان شاء الله نلتقي في حاجة البشرية + +484 +00:40:01,240 --> 00:40:04,240 +للإعلام الإسلامي السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8.srt new file mode 100644 index 0000000000000000000000000000000000000000..4c580d01526fa5aa98e1d859c574f4e94351e1b8 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8.srt @@ -0,0 +1,1341 @@ +1 +00:00:19,690 --> 00:00:22,690 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:22,690 --> 00:00:26,770 +تعالى محاضراتنا في مساق الإعلان الإسلامي وكما جرت + +3 +00:00:26,770 --> 00:00:30,270 +العادة إن شاء الله تعالى يعني ستكون الافتتاحية مع + +4 +00:00:30,270 --> 00:00:34,730 +موضوعين إن شاء الله تعالى، الأول سيكون حول حرية + +5 +00:00:34,730 --> 00:00:38,470 +التعبير وكيفية الاختلاف مع الآخرين، والموضوع الثاني + +6 +00:00:38,470 --> 00:00:43,430 +حول تربية الأولاد في ضوء يعني هذا الانفجار الذي + +7 +00:00:43,430 --> 00:00:46,550 +حصل في عالم التكنولوجيا وعالم المعلومات وعالم + +8 +00:00:46,550 --> 00:00:50,430 +وسائل الاتصال، إن شاء الله تعالى هذان الموضوعان + +9 +00:00:50,430 --> 00:00:54,930 +يكونان موضوعين شيقين نجد عليهما النقاش + +10 +00:00:54,930 --> 00:01:00,110 +والمحاورة مع الطالبتين اللتين ستقدمان هذين + +11 +00:01:00,110 --> 00:01:03,310 +الموضوعين، نبدأ مع الطالبة الأولى إن شاء الله تعالى + +12 +00:01:03,630 --> 00:01:07,790 +السلام عليكم، معكم الطالبة هدايا عصمة حسنان، تخصص + +13 +00:01:07,790 --> 00:01:11,170 +الدعوة والإعلام، مستوى ثاني. بما أننا في مساق + +14 +00:01:11,170 --> 00:01:14,450 +الإعلام الإسلامي، ولابد من أن الموضوع المطروح يكون ذا + +15 +00:01:14,450 --> 00:01:19,640 +صلة بالإعلام الإسلامي، دعوني أبدأ بمقدمة بسيطة توضح + +16 +00:01:19,640 --> 00:01:23,280 +ما هو الموضوع الذي سأتحدث عنه في الدين الإسلامي، + +17 +00:01:23,280 --> 00:01:26,620 +كفل حرية التعبير عن الرأي للمسلمين ما لم يمس ذلك + +18 +00:01:26,620 --> 00:01:30,240 +أصول الشريعة، وما لم يكن مخالفاً للدين الإسلامي، + +19 +00:01:30,240 --> 00:01:34,260 +وكفلته الشريعة الإسلامية. وعلى الصعيد الآخر، بل إن + +20 +00:01:34,260 --> 00:01:38,220 +الإسلام قد أمر بإبداء الرأي ما دام هناك شيء خاطئ + +21 +00:01:38,220 --> 00:01:42,100 +يحتاج إلى تصويب، وسمى هذا المبدأ بمبدأ الأمر + +22 +00:01:42,100 --> 00:01:45,640 +بالمعروف ونهي عن المنكر. جعل الإسلام هذا المبدأ + +23 +00:01:45,640 --> 00:01:49,240 +متعيناً بحق العلماء ورجال الدين، وعلى كل من أخذ على + +24 +00:01:49,240 --> 00:01:54,000 +نفسه مبدأ الإصلاح والتغيير. ماذا لو فعل الإنسان + +25 +00:01:54,000 --> 00:01:57,340 +الأمر بالمعروف ونهي عن المنكر وهو إعلام إسلامي + +26 +00:01:57,340 --> 00:02:01,420 +بالمناسبة، ويتحول إعلامه الإسلامي من إعلام إلى + +27 +00:02:01,420 --> 00:02:05,990 +إعدام عبر سياسة منتهجة قديمة وحديثة، ليست بجديدة، عبر + +28 +00:02:05,990 --> 00:02:09,530 +سياسة تكميم الأفواه. انصب اليوم على تكميم الأفواه + +29 +00:02:09,530 --> 00:02:13,730 +الدينية التي تنهض بشكل كبير في الآونة الأخيرة في + +30 +00:02:13,730 --> 00:02:17,130 +بلاد الحرمين، أو ما يسمى بالمملكة العربية السعودية. + +31 +00:02:17,130 --> 00:02:22,310 +بمقدمة بسيطة عن تكميم الأفواه، هي ليست مختصة فقط في + +32 +00:02:22,310 --> 00:02:28,190 +الدين، شهد التاريخ مراحل كثيرة من تكميم الأفواه السياسية، + +33 +00:02:28,190 --> 00:02:32,460 +الفكرية، العلمية، الثقافية. في الدين الإسلامي منحنا حرية + +34 +00:02:32,460 --> 00:02:36,040 +التعبير والرأي، في بلاد الحرمين، هي بلاد أول ما + +35 +00:02:36,040 --> 00:02:39,580 +خرج منها الإسلام، كيف يمنعون حرية التعبير عن + +36 +00:02:39,580 --> 00:02:42,900 +الرأي؟ أحد الصبايا يعرف كم عدد رجال الدين + +37 +00:02:42,900 --> 00:02:46,500 +والإعلاميين والأكاديميين الذين يتواجدون في السجون + +38 +00:02:46,500 --> 00:02:51,940 +السعودية؟ في الآونة الأخيرة لم يُرصد إلى حد + +39 +00:02:51,940 --> 00:02:57,940 +الآن عدد معين، لكنهم أكثر من ألف عبر مراحل متعددة + +40 +00:02:57,940 --> 00:03:02,780 +من السجون. بدأت هذه المراحل من عام 2003، بدأت حملة + +41 +00:03:02,780 --> 00:03:06,530 +واسعة من الاعتقالات. في المرحلة الأخيرة بعام 2017 + +42 +00:03:06,530 --> 00:03:12,270 +شهد يوم 10 سبتمبر لعام 2017 حملة اعتقالات + +43 +00:03:12,270 --> 00:03:15,550 +واسعة، حيث اعتقل أكثر من 70 رجلًا من رجال الدين + +44 +00:03:15,550 --> 00:03:19,430 +والأكاديميين والإعلاميين المخالفين للآراء التي + +45 +00:03:19,430 --> 00:03:23,450 +توجد بالمملكة العربية السعودية. أكثر حدث كان ضجة + +46 +00:03:23,450 --> 00:03:26,930 +يعني عالية في الإعلام، اعتقال الدكتور سلمان العودة في + +47 +00:03:26,930 --> 00:03:31,880 +10 سبتمبر لعام 2017، والدكتور علي العمري، والدكتور عوض + +48 +00:03:31,880 --> 00:03:36,480 +القرني. هم علماء، كثير منهم صدر عليه حكم الإعدام. + +49 +00:03:36,480 --> 00:03:41,040 +وسنناقش الآن كيف تحول الإعلام الإسلامي من واجب إلى + +50 +00:03:41,040 --> 00:03:45,140 +إعدام، صدر بحق سلمان العودة. الموضوع طويل، أريد أن + +51 +00:03:45,140 --> 00:03:49,050 +أقطف بعض ثماره لكي يكون هناك فائدة أكثر، خاصة بأن + +52 +00:03:49,050 --> 00:03:52,670 +الثقافة في تخصصاتنا هي شيء مهم جداً، لاسيما الثقافة + +53 +00:03:52,670 --> 00:03:56,090 +الدينية التي هي أرضية مناسبة لكل التخصصات العلمية + +54 +00:03:56,090 --> 00:03:59,770 +بشتى أشكالها. الدكتور سلمان العودة بلغ من العمر 62 + +55 +00:03:59,770 --> 00:04:04,190 +عاماً، حاصل على درجة الدكتوراه في الشريعة الإسلامية، + +56 +00:04:04,410 --> 00:04:07,570 +خاطب الشباب، خاطب الحكام، أبدى آراء سياسية + +57 +00:04:07,570 --> 00:04:12,710 +جريئة، رفض الحكام أن يتبعوها. أمرهم بالمعروف في + +58 +00:04:12,710 --> 00:04:17,110 +عام 1993، مُنع من الخطبة وإلقاء المحاضرات، فوجد + +59 +00:04:17,110 --> 00:04:21,950 +ضالته في الإعلام، واعتقل أكثر من مرة. نستطيع + +60 +00:04:21,950 --> 00:04:26,170 +أن نقول إنه اسم ثابت لدى المعتقلين السعوديين، على سبيل + +61 +00:04:26,170 --> 00:04:29,990 +الذكر لا الحصر. الدكتور علي العمري من أحد المفكرين + +62 +00:04:29,990 --> 00:04:32,550 +الإسلاميين المجددين، وهو صاحب قناة فور شباب + +63 +00:04:32,550 --> 00:04:38,810 +الإسلامية. اعتقل أيضاً في سبتمبر 2017. وجهت لهم + +64 +00:04:38,810 --> 00:04:42,870 +مؤخراً، من نيابة السعودية، في 4 سبتمبر لعام 2018، + +65 +00:04:45,510 --> 00:04:50,990 +حكم الإعدام. وجه لسلمان العودة 37 تهمة، لعلي العمري + +66 +00:04:50,990 --> 00:04:54,230 +30 تهمة. أحد يعرف ما هي التهم التي يمكن أن توجه + +67 +00:04:54,230 --> 00:04:58,170 +لسلمان أو للدكتور علي، أو غيرهم، مع حفظ الألقاب، + +68 +00:04:58,170 --> 00:05:00,990 +لجميع رجال الدين. لكن على سبيل الذكر لا الحصر، قلت + +69 +00:05:06,020 --> 00:05:11,280 +أولاً، من ضمن الـ 37 تهمة التي وجهت لسلمان، هل هي + +70 +00:05:11,280 --> 00:05:15,040 +تهم أم آراء صائبة؟ أم هل هو حق؟ أنا لستُ + +71 +00:05:15,040 --> 00:05:18,020 +بصدد الانتماء إلى شخص، ولكن أنا أنتمي إلى الحق، + +72 +00:05:18,020 --> 00:05:21,360 +وأبغض الباطل أينما وجد. سلمان الذي اعتقل، من ضمن + +73 +00:05:21,360 --> 00:05:26,520 +الـ 37 تهمة التي وجهت إليه أنه يقف بمواقف جريئة + +74 +00:05:26,520 --> 00:05:30,890 +ضد ولي العهد السعودي، يقوم بتفكيك المملكة العربية + +75 +00:05:30,890 --> 00:05:33,990 +السعودية عبر انتهاج مبدأ ديني، رفض الانسحاب من + +76 +00:05:33,990 --> 00:05:37,530 +رابطة العلماء المسلمين. تهم كثيرة جداً. الدكتور علي + +77 +00:05:37,530 --> 00:05:42,510 +العمري أيضاً اعتقل على أساس 30 تهمة، من ضمنها إغلاق + +78 +00:05:42,510 --> 00:05:46,550 +إغلاق قناة فور شباب من عام 2017، باعتبارها بؤرة + +79 +00:05:46,550 --> 00:05:49,150 +إرهابية، تدعو إلى فكر إسلامي مخالف للشريعة + +80 +00:05:49,150 --> 00:05:52,210 +الإسلامية حسب ما يقولون. هذا هو ما تعرضه النيابات + +81 +00:05:52,210 --> 00:05:55,530 +العامة. أشخاص كثيرون، الدكتور عبد العزيز الطرفي من عام + +82 +00:05:55,530 --> 00:06:01,190 +2016... أسماء أعتقد بحاجة إلى أن نعلمها، بحاجة إلى + +83 +00:06:01,190 --> 00:06:04,890 +ثقافة أكثر، لنعلم أكثر من هو سلمان العودة، عبر هذا + +84 +00:06:04,890 --> 00:06:13,690 +الفيديو. مشاهد معه دعاني + +85 +00:06:13,690 --> 00:06:17,730 +عندي، أهم شيء عندي هو الحرية، الحرية من أجل المفاضلة، لا + +86 +00:06:17,730 --> 00:06:19,230 +حاكم ولا ولي. + +87 +00:06:42,660 --> 00:06:44,060 +السلام عليكم ورحمة الله وبركاته + +88 +00:07:11,630 --> 00:07:17,570 +كنت أولاً ثم عيشة ثم أسمع، السلام عليهم، درهم يومين + +89 +00:07:17,570 --> 00:07:19,510 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +90 +00:07:19,510 --> 00:07:19,850 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +91 +00:07:19,850 --> 00:07:24,690 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +92 +00:07:24,690 --> 00:07:27,530 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +93 +00:07:27,530 --> 00:07:27,550 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +94 +00:07:27,550 --> 00:07:27,870 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +95 +00:07:27,870 --> 00:07:32,110 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين و + +96 +00:07:49,760 --> 00:07:54,300 +هذه كانت بعض المقتطفات من سياسة تكميم الأفواه، كانت + +97 +00:07:54,300 --> 00:07:57,280 +على سبيل الذكر لا الحصر. قررت أن أضع بين أيديكم بعض + +98 +00:07:57,280 --> 00:08:02,240 +من النماذج لكي نقوم بدراسة أكثر، بعمق أكثر. هل من + +99 +00:08:02,240 --> 00:08:09,420 +بعض الأسئلة، بعض التعقيبات؟ حول الأفواه التي تفضلت بها + +100 +00:08:09,420 --> 00:08:17,900 +الطالبة هدايا حسنان، الموضوع هو في صلب مادتنا، ولبّ + +101 +00:08:17,900 --> 00:08:23,560 +مساقنا، الإعلام الإسلامي. كيف نهتم بقضايا المسلمين؟ + +102 +00:08:23,560 --> 00:08:26,940 +القضايا التي طرحتها هي إحدى القضايا التي تشغل الآن + +103 +00:08:26,940 --> 00:08:30,980 +الرأي العام المسلم، بل والرأي العام الدولي. هل + +104 +00:08:30,980 --> 00:08:35,720 +الإعلام الإسلامي في عزلة عن قضاياها وقضايا العالم + +105 +00:08:35,720 --> 00:08:39,740 +وقضايا أمته، أم أنه في صلب الحدث من هذه القضايا؟ + +106 +00:08:40,270 --> 00:08:43,870 +الإعلام الإسلامي يجب أن يكون دائماً في صلب الحدث، + +107 +00:08:43,870 --> 00:08:48,130 +ليس فقط في قضايا أو قضايا أمته، بل وقضايا + +108 +00:08:48,130 --> 00:08:53,190 +الإنسانية والبشرية. فحيثما كان الحق، لابد أن يكون + +109 +00:08:53,190 --> 00:08:58,170 +للإعلام الإسلامي كلمته. فما بالكم إذا كانت القضية + +110 +00:08:58,170 --> 00:09:05,980 +قضية حرية، والحرية هي من أهم المبادئ والأفكار + +111 +00:09:05,980 --> 00:09:12,380 +والقيم التي يعمل الإنسان المسلم، بل والإنسان بصورة + +112 +00:09:12,380 --> 00:09:18,560 +عامة، على أن يحيا في ضيائها. فمن أجل الحرية يمكن أن + +113 +00:09:18,560 --> 00:09:25,480 +يفقد الإنسان ليس فقط حريته، وإنما حياته. إذاً، الحرية + +114 +00:09:25,480 --> 00:09:30,560 +التي نحن نسعى إليها في هذه البلاد، ومن أجلها نقوم + +115 +00:09:30,560 --> 00:09:38,420 +بالكثير من المواقف، منها مسيرات العودة، منها الحرب، + +116 +00:09:38,420 --> 00:09:46,620 +حتى، أو أقصد رد العدوان عن أنفسنا، وما نقدمه من + +117 +00:09:46,620 --> 00:09:53,530 +ضحايا، وما نقدمه من أشلاء، وما نقدمه، على صعيد حتى + +118 +00:09:53,530 --> 00:10:01,210 +العمران، من دمار. كل ذلك يهون، وهو ليس بالهين، هو عند + +119 +00:10:01,210 --> 00:10:07,990 +الله عظيم، ولكنه يهون لأننا مطالبون من الله الذي + +120 +00:10:07,990 --> 00:10:12,810 +أعطانا الحرية أن ندافع عن الحرية وعن الكرامة. + +121 +00:10:14,150 --> 00:10:18,030 +بالتالي كان هذا الموضوع في صميم مساقنا. إن كان لي + +122 +00:10:18,030 --> 00:10:23,450 +تعليق فقط، يعني كملاحظة نقدية، الأخت هدايا، أو + +123 +00:10:23,450 --> 00:10:28,330 +الابنة هدايا تطرقت إلى أن تكميم أفواه رجال + +124 +00:10:28,330 --> 00:10:33,030 +الدين، مصطلح رجال الدين ليس وارداً في قاموسنا + +125 +00:10:33,030 --> 00:10:40,050 +الإسلامي، ونحن نطلق عليهم العلماء. هي قالت أيضاً كلمة + +126 +00:10:40,050 --> 00:10:44,710 +العلماء، ولكن مصطلح رجال الدين هو مصطلح دخيل + +127 +00:10:44,710 --> 00:10:49,470 +أدخله العلمانية على بلادنا وعلى مجتمعاتنا، نحن + +128 +00:10:49,470 --> 00:10:54,630 +لسنا في تنافر مع علمائنا، مع مشايخنا، أبداً، هم في + +129 +00:10:54,630 --> 00:11:00,010 +صلب حياتنا، هم في صلب علومنا الدنيوية والأخروية، وما + +130 +00:11:00,010 --> 00:11:04,010 +إلى ذلك. نحن لا نفرّق بين عالم دين وعالم كذا وعالم + +131 +00:11:04,010 --> 00:11:08,790 +كذا، وإنما هم كلهم علماء، كلهم علماء، وإنما يخشى الله + +132 +00:11:08,790 --> 00:11:13,630 +من عباده، وإنما يخشى الله من عباده العلماء. بالتالي، + +133 +00:11:13,630 --> 00:11:18,860 +العلماء لفظ مطلق، ليس عالم مختص بالدين، ولا عالم مختص + +134 +00:11:18,860 --> 00:11:23,260 +ربما يكون إنسان مختص بالكيمياء أو الفيزياء أو الطب + +135 +00:11:23,260 --> 00:11:27,840 +أو الفلك أو غير ذلك، و لديه خشية من الله وتقوى لله + +136 +00:11:27,840 --> 00:11:33,520 +أكثر من كثير من رجال الدين، هكذا الذين يطلقون + +137 +00:11:33,520 --> 00:11:38,600 +عليهم علماء دين أو رجال دين، من أطالوا اللحى ومن + +138 +00:11:38,600 --> 00:11:43,180 +من قصروا الثياب وهم لا يتقون الله سبحانه وتعالى. إذاً، + +139 +00:11:43,180 --> 00:11:48,780 +المصطلح الصحيح الذي أريد أن أنادي به هو علماء، هو + +140 +00:11:48,780 --> 00:11:52,300 +علماء الإسلام، أهل الإسلام وما إلى ذلك. الآن ننتقل + +141 +00:11:52,300 --> 00:11:56,480 +إلى موضوع آخر إن شاء الله تعالى، وأنا أعتقد أنه مهم + +142 +00:11:56,480 --> 00:12:01,880 +وخاصة وخاصة بالنسبة لهذا الجمهور الذي يحضر + +143 +00:12:01,880 --> 00:12:06,540 +هذه المحاضرة، في هذا المساق، تربية الأبناء. ربما شئنا + +144 +00:12:06,540 --> 00:12:12,780 +أم أبينا، الهم الأكبر منها، والمسؤولية الكبرى، والجزء + +145 +00:12:12,780 --> 00:12:18,340 +الأكبر يقع على الشق الثاني من المجتمع في كل + +146 +00:12:18,340 --> 00:12:22,780 +المجتمعات، على شق المرأة، هي التي تربّي، هي التي + +147 +00:12:22,780 --> 00:12:28,640 +تحتضن، هي التي تنشئ، هي التي تغرس القيم، ليس فقط + +148 +00:12:28,640 --> 00:12:34,550 +حكاية أكل وشرب، لا، الأكل والشرب هذه اسمها رعاية، لكن + +149 +00:12:34,550 --> 00:12:40,530 +التربية على القيم وعلى المبادئ، وغرس قيم الدين، وغرس + +150 +00:12:40,530 --> 00:12:45,870 +قيم الوطن، وغرس قيم الحرية والكرامة يأتي على يد + +151 +00:12:45,870 --> 00:12:52,930 +المرأة، هي ترضع هذه القيم لابنها وبنتها مع حليبها + +152 +00:12:52,930 --> 00:12:57,270 +منذ البداية، منذ البداية، ترضعه هذه المعاني، هذه + +153 +00:12:57,270 --> 00:13:03,450 +المبادئ، حتى ينشأ إنساناً صالحاً نافعاً لأمته، لدينه، + +154 +00:13:03,450 --> 00:13:06,050 +ولوطنه وما إلى ذلك. حول هذا الموضوع إن شاء الله + +155 +00:13:06,050 --> 00:13:15,340 +تعالى يعني نقف أيضاً بإيجاز مع بنتنا الطالبة... السلام + +156 +00:13:15,340 --> 00:13:18,200 +عليكم ورحمة الله وبركاته، أنا الطالبة فاطمة موفق + +157 +00:13:18,200 --> 00:13:22,700 +القرعان، في كلية الأداب، قسم الصحافة والإعلام. موضوعي + +158 +00:13:22,700 --> 00:13:26,520 +اليوم عن موضوع تغريب الأجيال، وهو أمر خطير على + +159 +00:13:26,520 --> 00:13:30,230 +بلادنا الإسلامية وعلى مجتمعنا الإسلامي. فمن خلال + +160 +00:13:30,230 --> 00:13:33,790 +تنشئة الأطفال تنشئة إسلامية سليمة، والانتباه إلى ما + +161 +00:13:33,790 --> 00:13:36,950 +يُعرض على شاشات التلفاز، والانتباه إلى ما يُعرض على + +162 +00:13:36,950 --> 00:13:40,930 +برامج الإنترنت، وبخاصة اليوتيوب، وما يبثه من فيروسات، + +163 +00:13:40,930 --> 00:13:45,790 +وأسمّيها فيروسات بسبب ما يُعلق على... بذهن أطفالنا من + +164 +00:13:45,790 --> 00:13:49,930 +برامج خاطئة، أو معلومات غير سليمة، مدروسة ومُهدّفة من + +165 +00:13:49,930 --> 00:13:54,230 +قبل، من أعداء الإسلام لكي يُبعدونا عن الإسلام، ويبعدوا + +166 +00:13:54,230 --> 00:14:00,350 +أطفالنا عن إسلامهم. وأيضاً من أجل أن يكسبو تعاطفنا + +167 +00:14:00,350 --> 00:14:07,230 +ويبذلونا في سبيل ذلك الغالي والنفيس. وأيضاً عن طريق + +168 +00:14:07,230 --> 00:14:12,690 +حبّك الدراما، وعن طريق حبّك الدراما التي يبثونها إلى + +169 +00:14:12,690 --> 00:14:16,990 +أذهان أطفالنا. فما هو الحل لإنهاء هذه المعضلة التي + +1 + +223 +00:17:53,130 --> 00:17:59,420 +للحكومة لا تحتاج لا تليفون ولا جوال ولا مش عارف إيه + +224 +00:17:59,420 --> 00:18:03,020 +الكلام هذا أبدا وبالتالي أين دور الحكومات؟ سيختفي + +225 +00:18:03,020 --> 00:18:06,840 +دور الحكومات وربما نحن هذه يعني من أحد أوجه + +226 +00:18:06,840 --> 00:18:10,860 +العولمة، عولمة التكنولوجيا، عولمة الاتصالات، + +227 +00:18:10,860 --> 00:18:15,460 +وما نحن مقدمون عليه من ثورة، طيب كيف الحل؟ كيف + +228 +00:18:15,460 --> 00:18:23,790 +الحل؟ الحل هو فينا نحن بأيدينا نحن قبل أن نترك يعني + +229 +00:18:23,790 --> 00:18:30,050 +ابننا هكذا أو بنتنا نلقيها في هذه الحياة في بحر + +230 +00:18:30,050 --> 00:18:34,250 +الحياة علينا أن نعلمه السباحة، علينا أن نعلمه + +231 +00:18:34,250 --> 00:18:39,410 +السباحة، وهذا ربما ما أشرته إليه أننا نرضع أبناءنا + +232 +00:18:39,410 --> 00:18:45,750 +القيم والمبادئ منذ اللحظات الأولى، لا نرضعه الحليب + +233 +00:18:45,750 --> 00:18:48,670 +من أجل التغذية فقط، وأن ينمو، وإلا فالعجول تنمو + +234 +00:18:48,670 --> 00:18:54,570 +والحيوانات تنمو وأجسادها تكبر، لكن نحن لا نريد أن + +235 +00:18:54,570 --> 00:18:58,070 +تكبر أجسامنا فقط، ولا يوجد لدينا أحلام ولا يوجد لدينا + +236 +00:18:58,070 --> 00:19:03,950 +عقول، الأساس أن ينمو هذا الجسد برفقة هذا العقل وأن + +237 +00:19:03,950 --> 00:19:09,230 +يكون للـعقل السيطرة، فأنتِ من تصنعين عقل الأبن، + +238 +00:19:10,420 --> 00:19:14,180 +أنتِ أيها المرأة، أنتِ أيها السيدة، أنتِ يا من + +239 +00:19:14,180 --> 00:19:18,820 +تمتلكين أو لا، يا من تعدّين النصف، نصف المجتمع، + +240 +00:19:18,820 --> 00:19:23,700 +وتربّين النصف الآخر، المسئولية عليكي، سمعت من أحد + +241 +00:19:23,700 --> 00:19:28,040 +الأخوات أو أحد بناتي مداخلة، إنه ربما بسبب انشغالات + +242 +00:19:28,040 --> 00:19:31,620 +المرأة، خروجها للعمل، أنتِ تخرجين للعمل، لماذا؟ أنا + +243 +00:19:31,620 --> 00:19:36,250 +لسه ضد عمل المرأة بالمناسبة، ولكن أنتِ تخرجين للعمل + +244 +00:19:36,250 --> 00:19:42,950 +لماذا؟ حتى تُعينِ زوجك؟ حتى تُحققي ذاتك؟ حتى تنفقي على + +245 +00:19:42,950 --> 00:19:50,010 +أولادك؟ طب إذا كان هذا الأمر كله ستجدينه قد ضاع، أنتِ + +246 +00:19:50,010 --> 00:19:55,690 +ذاتكِ تتحقق عندما تجدي لكِ شاباً تفتخرين به، تقولين هذا + +247 +00:19:55,690 --> 00:20:02,200 +ابني، مش تتوارين منه أو تتوارين من تلك الإبنة العاقّة + +248 +00:20:02,200 --> 00:20:07,140 +مثلاً، السافرة المخلة بالأداب، بالأخلاق، أنتِ تتباهين + +249 +00:20:07,140 --> 00:20:11,040 +بهذا الولد، أنتِ تتباهين بهذا الزوج الذي قلتِ له اتّق + +250 +00:20:11,040 --> 00:20:16,060 +الله فيما تطعمنا، إذا فقدتِ كل هذا الأمر، فلأي شيء + +251 +00:20:16,060 --> 00:20:22,520 +العمل؟ لأي شيء العمل؟ إذن ربما يكون العمل هنا هو أحد + +252 +00:20:22,520 --> 00:20:29,350 +أوجه ضياع، لأنّي أربي ابني فقيراً، يلبس ملابس العام + +253 +00:20:29,350 --> 00:20:35,430 +الماضي بل والعام الذي قبله، وأطعمه إن شاء الله خبزاً + +254 +00:20:35,430 --> 00:20:41,590 +جافاً مع قليل من الماء، ولكن ينشأ ليه رجلاً، ينشأ ليه + +255 +00:20:41,590 --> 00:20:47,190 +مواطناً صالحاً، ذو أخلاق، ذو قيم، ذو مبادئ، ولا أريده أن + +256 +00:20:47,190 --> 00:20:52,990 +يكون عجلاً يغيّر جلده كل موسم وكل فصل، وكلّ وما إلى + +257 +00:20:52,990 --> 00:20:59,370 +ذلك، ولا يوجد لديه عقل، ولا أريد أن أربي يعني من + +258 +00:20:59,370 --> 00:21:06,030 +كان في بيتي كلّ وقت أظافرها بلون شعرها، بلون عيونها، + +259 +00:21:06,030 --> 00:21:11,250 +بلون ملابسها، ولا تلبس ما هذا العبث؟ نحن نعبث في + +260 +00:21:11,250 --> 00:21:18,940 +حياتنا، نحن ندمر حياتنا، إذاً التربية تختلف عن + +261 +00:21:18,940 --> 00:21:23,520 +الرعاية، نحن بالأساس مطالبون بأن نُربّي، نُربّي على + +262 +00:21:23,520 --> 00:21:28,240 +المبادئ، على القيم، لا أن نُربّي أو نرعى مجموعة من + +263 +00:21:28,240 --> 00:21:33,480 +الحيوانات، نُربّيها أجساماً بلا عقول وبلا أهداف وبلا + +264 +00:21:33,480 --> 00:21:38,050 +قيم وبلا مبادئ وما إلى ذلك، يعني أنا أحب أن + +265 +00:21:38,050 --> 00:21:40,970 +تكون هذه الموضوعات دائماً التي نطرحها في بداية + +266 +00:21:40,970 --> 00:21:46,490 +اللقاء هي موضوع أو موضوعات لإثراء هذا اللقاء وليه + +267 +00:21:46,490 --> 00:21:48,850 +يعني التوسع فيه وما إلى ذلك، اليوم إن شاء الله + +268 +00:21:48,850 --> 00:21:56,930 +تعالى سنبدأ بالموضوع الجديد في هذا اللقاء وهو نتكلم + +269 +00:21:56,930 --> 00:22:02,770 +فيه عن حاجة البشر للإعلام بصورة عامة، وعن حاجتنا + +270 +00:22:02,770 --> 00:22:07,390 +نحن كمسلمين، ونحن جزء من هذه البشرية، لأن يكون لنا + +271 +00:22:07,390 --> 00:22:12,730 +إعلام خاص، أن يكون لنا إعلام خاص، فكل الأمم لها + +272 +00:22:12,730 --> 00:22:17,270 +إعلامها، لها ألسنتها الناطقة التي تنطق يعني بلسان + +273 +00:22:17,270 --> 00:22:21,210 +حالها، تعبر عن هويتها، عن تاريخها، عن موروثها وما + +274 +00:22:21,210 --> 00:22:24,990 +إلى ذلك، فمن حقنا نحن، ونحن أمة الإسلام، أمة هذا + +275 +00:22:24,990 --> 00:22:29,410 +القرآن، أمة آخر رسالة من السماء إلى الأرض، أن تكون + +276 +00:22:29,410 --> 00:22:37,520 +أيضاً لنا لسان حال، يكون لنا منبر نسميه أو ما + +277 +00:22:37,520 --> 00:22:41,700 +اتفقنا واصطلحنا على تسميته بالإعلام الإسلامي، دعونا + +278 +00:22:41,700 --> 00:22:48,640 +الآن نرى، هل هناك يوجد أمة من الأمم، بما فيها نحن + +279 +00:22:48,640 --> 00:22:56,940 +يمكنها أن تستغني عن الإعلام، مهما كان حجمها، صغيرة + +280 +00:22:56,940 --> 00:23:00,940 +أو كبيرة، طيب لماذا لا تستغني؟ لماذا الأمم لا + +281 +00:23:00,940 --> 00:23:04,800 +تستغني عن الإعلام؟ + +282 +00:23:05,150 --> 00:23:11,610 +لأن الإعلام يكون أحد وسائل الدفاع، أيضاً لأن + +283 +00:23:11,610 --> 00:23:16,610 +الإعلام هو إنعكاس أو مرآة تعكسين بها صورتك، + +284 +00:23:16,610 --> 00:23:22,130 +هو لسان حالك، لأن الإعلام يكشف الحقيقة، سواء كانت + +285 +00:23:22,130 --> 00:23:26,030 +الحقيقة تخص الأمة هذه أو غيرها من الأمم والشعوب، + +286 +00:23:30,750 --> 00:23:33,790 +من خلال الإعلام تعبر عن نفسها، تكون المرآة + +287 +00:23:33,790 --> 00:23:38,010 +العاكسة لهويتها، لثقافتها، للغتها، لعاداتها، + +288 +00:23:38,010 --> 00:23:43,950 +لقيمها، لمبادئها، نوصل + +289 +00:23:43,950 --> 00:23:48,780 +رسالتنا إن كان لدينا رسالة، زي اليوم احنا كشعب + +290 +00:23:48,780 --> 00:23:54,740 +فلسطين، مسيرات العودة هي تظاهرة إعلامية بجانب كونها + +291 +00:23:54,740 --> 00:24:02,000 +تظاهرة سياسية، جهادية، نتحدث عن حاجة البشر للإعلام + +292 +00:24:02,000 --> 00:24:06,420 +وأنه لا توجد أمة، أمة من الأمم تستغني عن + +293 +00:24:06,420 --> 00:24:10,340 +الإعلام، لأن الإعلام هو أحد الوسائل الأساسية في + +294 +00:24:10,340 --> 00:24:14,440 +مجال النهضات، سواء اجتماعية أو اقتصادية أو غير ذلك، + +295 +00:24:14,440 --> 00:24:20,050 +النقطة الثانية أيضاً التي نستشهد بها على ضرورة + +296 +00:24:20,050 --> 00:24:25,090 +الإعلام، وأن الأمم تحتاج لهذا الإعلام، سواء كانت + +297 +00:24:25,090 --> 00:24:28,710 +الأمة المسلمة أو غيرها من الأمم، لأن الإعلام أصبح + +298 +00:24:28,710 --> 00:24:33,930 +سلاحاً تدافع به الأمم عن نفسها، الإعلام سلاح تدافع + +299 +00:24:33,930 --> 00:24:39,370 +به الأمم عن نفسها، فإن لم تدافع عن نفسك على الأقل + +300 +00:24:39,370 --> 00:24:46,420 +باللسان، إن لم تردي على من يتهمك باللسان، إذن، عدم + +301 +00:24:46,420 --> 00:24:52,640 +الرد هو تسليم بما يُقال، إذا الأمم تدافع عن نفسها + +302 +00:24:52,640 --> 00:24:59,080 +بالإعلام، الأمم تحارب وتدافع عن نفسها أيضاً بهذه + +303 +00:24:59,080 --> 00:25:03,870 +الوسيلة، فكثير من الدول عبر التاريخ رأينا، إذا + +304 +00:25:03,870 --> 00:25:07,750 +استقرأنا التاريخ، سنجد أن كثير من الأمم كانت + +305 +00:25:07,750 --> 00:25:13,170 +هزيمتها هزيمة إعلامية، من، للإعلام هو أن الإعلام + +306 +00:25:13,170 --> 00:25:16,810 +أصبح سلاحاً، وهذا الكلام لم يصبح حديثاً، وإنما هو + +307 +00:25:16,810 --> 00:25:21,170 +منذ القديم، الإعلام سلاح تدافع به الأمم عن نفسها بل + +308 +00:25:21,170 --> 00:25:28,540 +وتهاجم به، هذا منذ القديم، منذ القديم الجيوش، القبائل، + +309 +00:25:28,540 --> 00:25:33,040 +المجتمعات البشرية مارست الإعلام ضد بعضها البعض، + +310 +00:25:33,040 --> 00:25:36,900 +هاجمت به بعضها البعض، دافعت عن نفسها، فكان الشعراء، + +311 +00:25:36,900 --> 00:25:41,360 +كان الأدباء، اليوم الإذاعات، اليوم التلفزيون، اليوم + +312 +00:25:41,360 --> 00:25:44,760 +مواقع التواصل، لحظة، أنت لو قضية معينة عاوز تعمل + +313 +00:25:44,760 --> 00:25:48,340 +عليها حملة، ممكن بس تبدأ على الـface ولا على تويتر + +314 +00:25:48,340 --> 00:25:52,520 +وتلجأ لحملة، وتعملي hashtag، وتعملي كده، إذاً هذه أمور + +315 +00:25:52,990 --> 00:25:58,450 +أصبحت واسعة، لأن تدافع عن قضية أنت تعتقدين بصحتها أو + +316 +00:25:58,450 --> 00:26:04,470 +تهاجمين آخر لتشوّه أو لتبيّن شيء معين وما إلى ذلك، + +317 +00:26:04,470 --> 00:26:08,410 +النقطة الثالثة، أن الإعلام الإسلامي هو أساس للنهوض + +318 +00:26:08,410 --> 00:26:14,250 +الاجتماعي في أي أمة من الأمم، سواء كانت مسلمة أو غير + +319 +00:26:14,250 --> 00:26:19,650 +مسلمة، لا يمكن للجانب التعليمي أن ينهض إلا وسيساعده + +320 +00:26:19,650 --> 00:26:24,010 +الإعلام، لا يمكن للجانب الصحي أن ينهض إلا وسيساعده + +321 +00:26:24,010 --> 00:26:29,830 +الإعلام، لا يمكن للقيم والمبادئ الاجتماعية أن تسود + +322 +00:26:29,830 --> 00:26:33,550 +وأن يتم التوافق عليها إلا من خلال ما يطرحه الإعلام، + +323 +00:26:33,550 --> 00:26:37,710 +لا يمكن لكثير من النواحي الاقتصادية والتربوية + +324 +00:26:37,710 --> 00:26:42,870 +الاقتصادية للمجتمعات، كيفية الاستهلاك، كيفية النمو + +325 +00:26:42,870 --> 00:26:48,490 +الاقتصادي، كيفية كل هذه الأمور، إلا ومع الإعلام، + +326 +00:26:48,490 --> 00:26:53,990 +يجب أن يكون. إذن الإعلام أيضاً أصبح وسيلة للنهوض + +327 +00:26:53,990 --> 00:26:57,510 +الاجتماعي في كافة المجالات، سواء كانت اقتصادية أو + +328 +00:26:57,510 --> 00:27:03,640 +اجتماعية، تعليمية، صحية وما إلى ذلك، لا يمكن على سبيل + +329 +00:27:03,640 --> 00:27:07,660 +المثال لوزارة التربية والتعليم إنها تبدأ منهجاً + +330 +00:27:07,660 --> 00:27:11,880 +معيناً فيه بعض القيم والمبادئ دون أن تسوّق لنفسها من + +331 +00:27:11,880 --> 00:27:18,540 +خلال وسائل الإعلام وما إلى ذلك، أيضاً مما يلفت + +332 +00:27:18,540 --> 00:27:25,550 +الانتباه أن هناك الكثير من الأمم، بسبب عدم قيامها + +333 +00:27:25,550 --> 00:27:29,450 +بواجبها في الإعلام عن نفسها، في عكس صورتها، عكس + +334 +00:27:29,450 --> 00:27:34,170 +حضارتها، عكس موروثها، نجد أن هذه الأمم بدأت + +335 +00:27:34,170 --> 00:27:39,090 +بالتراجع، بدأت تدخل في عزلة، تدخل في عزلة، فهل هذا + +336 +00:27:39,090 --> 00:27:45,670 +الأمر مقبول لدينا؟ هل هذا الأمر جائز لدينا؟ إنه + +337 +00:27:45,670 --> 00:27:51,330 +نحن كأمة، أمة مسلمة، أمة هذا القرآن، الرسالة الخاتمة، + +338 +00:27:51,330 --> 00:27:56,550 +أمة محمد الذي جاء شاهداً على الأنبياء، وكنا نحن أيضاً + +339 +00:27:56,550 --> 00:28:01,510 +شُهداء على الأمم، أن ننزوي ونتوارى؟ هل هذا يجوز؟ هل + +340 +00:28:01,510 --> 00:28:06,770 +هذا يمكن أن يحدث لنا؟ إذاً هذا لا يمكن ولا يمكن + +341 +00:28:06,770 --> 00:28:11,630 +قبوله، وإذا ما قبلناه، حتى نحن، إذاً هذا تقصير، + +342 +00:28:11,630 --> 00:28:16,790 +والتقصير هذا سيعاقبنا الله سبحانه وتعالى عليه، لأنه + +343 +00:28:16,790 --> 00:28:20,670 +من باب كتمان الشهادة، ومن باب كتمان العلم الذي + +344 +00:28:20,670 --> 00:28:24,510 +أمرنا الله سبحانه وتعالى أن نوصله، إذاً لا يجوز بأي + +345 +00:28:24,510 --> 00:28:29,590 +حال من الأحوال لنا نحن كمسلمين أن ننعزل بثقافتنا، + +346 +00:28:29,590 --> 00:28:33,050 +أن ننعزل بإعلامنا، أو لا يكون لنا إعلام يعبر عن + +347 +00:28:33,050 --> 00:28:38,920 +حالنا، لا يجوز، لأن هذا مخالف حتى للفكرة الأساسية، + +348 +00:28:38,920 --> 00:28:43,280 +للجوهر الأساسي الذي من أجله نحيا، كُنتُم خير أُمّةٍ + +349 +00:28:43,280 --> 00:28:47,920 +أُخرِجت للناس، تأمرون بالمعروف وتنهون عن المنكر، إذاً + +350 +00:28:47,920 --> 00:28:54,140 +هذه الخيرية تزول، هذه الخيرية تمحى وتضمحل ما لم نقم + +351 +00:28:54,140 --> 00:28:59,260 +بواجبنا في الإعلام والدعوة عن هذا الدين وما إلى ذلك، + +352 +00:28:59,260 --> 00:29:03,920 +وما يقال علينا يقال على غيرنا من الأمم، الأمة التي + +353 +00:29:03,920 --> 00:29:08,640 +لا تنشر عن نفسها، لا تضيء عن نفسها، لا تعلّم عن نفسها + +354 +00:29:08,640 --> 00:29:14,020 +مصيرها إلى الانعزال، ومن بعد ذلك إلى الزوال أيضاً، + +355 +00:29:14,020 --> 00:29:22,000 +نحن مأمورون بأن نبحث عن الحكمة، وأن نأخذ الحكمة حيث + +356 +00:29:22,000 --> 00:29:26,020 +ما كانت، فالحكمة ضالة المؤمن، من وجدها أخذها، لأ، عشان + +357 +00:29:26,020 --> 00:29:30,520 +هيك، لابد أن تتعدد وسائل وأساليب الإعلام وتتعدد + +358 +00:29:30,520 --> 00:29:34,600 +مصادره، لكي يكون قادر على إيجاد التفاعل الإيجابي في + +359 +00:29:34,600 --> 00:29:39,220 +داخل مجتمعه، وبين المجتمع المسلم وغيره من المجتمعات، + +360 +00:29:39,220 --> 00:29:44,940 +كيف لك أن تخاطبي المجتمعات البعيدة بدون إعلام؟ كيف + +361 +00:29:44,940 --> 00:29:50,600 +لك أن تخاطبي حتى مجتمعك، مكونات مجتمعك، بدون إعلام؟ طيب + +362 +00:29:50,600 --> 00:29:55,220 +ومخاطبة هذا المجتمع لابد أن تكون متعددة، المرأة + +363 +00:29:55,220 --> 00:29:59,620 +خطابها غير عن خطاب الرجل، والشاب غير عن خطاب الفتاة، + +364 +00:29:59,620 --> 00:30:04,920 +والكبير غير عن الصغير، والمتعلم غير عن الأمي، والمثقف + +365 +00:30:04,920 --> 00:30:12,020 +غير عن أوساط المتعلمين، أو يعني الذين لم ينالوا حظهم + +366 +00:30:12,020 --> 00:30:16,860 +حظاً كثيراً من الثقافة ومن العلم، إذا لكل خطابه، لكل + +367 +00:30:16,860 --> 00:30:22,490 +وسيلته التي يخطب بها، من أجل ذلك لابد على الإعلام أن + +368 +00:30:22,490 --> 00:30:26,290 +تتعدد وسائله وتتعدد قنواته حتى نستطيع أن نخاطب + +369 +00:30:26,290 --> 00:30:30,950 +المسلمين وما إلى ذلك، فإذا ما خاطبنا المسلمين فهو + +370 +00:30:30,950 --> 00:30:34,930 +من باب التذكير لهم، من باب التذكير، وأما إذا خاطبنا + +371 +00:30:34,930 --> 00:30:38,970 +غير المسلمين بوسائلنا وأساليبنا المتعددة والمتنوعة + +372 +00:30:38,970 --> 00:30:43,530 +فهو يصبح من باب الدعوة لهم، والخطاب الموجه إلى + +373 +00:30:43,530 --> 00:30:46,670 +الجمهور المسلم يجب أن يكون مختلفاً عن الخطاب الذي + +374 +00:30:46,670 --> 00:30:52,640 +يوجه إلى الجمهور غير المسلم، النقطة السادسة أيضاً، + +375 +00:30:52,640 --> 00:31:00,620 +الإعلام الإسلامي على مستوى أنت الشخصي، أو بين جثين + +376 +00:31:00,620 --> 00:31:06,420 +الدعوة الإسلامية، على مستوى أنتِ الشخصي، إن لم تقومي + +377 +00:31:06,420 --> 00:31:13,260 +بها فهذا تقصير بحق هذا الدين، قال صلى الله عليه + +378 +00:31:13,260 --> 00:31:21,160 +وسلم: بلغوا عني ولو آية، ولو آية، طيب إن لم نبلغ هذه + +379 +00:31:21,160 --> 00:31:26,600 +الآية يا رسول الله، يبقى هذا تقصير، والتقصير يُعاقَب + +380 +00:31:26,600 --> 00:31:30,740 +عليه، هذا على المستوى الشخصي، حتى أن الله سبحانه + +381 +00:31:30,740 --> 00:31:37,260 +وتعالى اختصر مسيرة حياة النبي عليه الصلاة والسلام + +382 +00:31:37,260 --> 00:31:42,580 +والهدف من كونه رسول، قال: ما على الرسول إلا البلاغ + +383 +00:31:42,580 --> 00:31:49,150 +المبين، إذا الدعوة عن هذا الدين متعلقة بكل واحد + +384 +00:31:49,150 --> 00:31:55,790 +فينا بحسب استطاعته، وبالتالي هو من باب أولى إن وجدت + +385 +00:31:55,790 --> 00:32:02,690 +حكومة أو دولة تدعي بأنها تقوم على شرع الله، فمن باب + +386 +00:32:02,690 --> 00:32:08,790 +أولى أن يكون الإعلام عن هذا الدين هو وظيفة من + +387 +00:32:08,790 --> 00:32:14,620 +وظائف هذه الحكومة وهذه الدولة، لا ينبغي للحكومة أن تقول + +388 +00:32:14,620 --> 00:32:18,660 +أنا أقوم على شرع الله، ثم تبتعد عن \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..ac57c74713b5309684e67c1e358d1a0bce9dbf86 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_postprocess.srt @@ -0,0 +1,1700 @@ +1 +00:00:19,690 --> 00:00:22,690 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:22,690 --> 00:00:26,770 +تعالى محاضراتنا في مساق الإعلان الإسلامي وكما جرت + +3 +00:00:26,770 --> 00:00:30,270 +العادة إن شاء الله تعالى يعني ستكون الافتتاحية مع + +4 +00:00:30,270 --> 00:00:34,730 +موضوعين إن شاء الله تعالى الأول هيكون حول حرية + +5 +00:00:34,730 --> 00:00:38,470 +التعبير وكيفية الاختلاف مع الآخرين والموضوع التاني + +6 +00:00:38,470 --> 00:00:43,430 +حول تربية الأولاد في ضوء يعني هذا الانفجار اللي + +7 +00:00:43,430 --> 00:00:46,550 +حاصل في عالم التكنولوجيا وعالم المعلومات وعالم + +8 +00:00:46,550 --> 00:00:50,430 +وسائل الاتصالانشاء الله تعالى هدين الموضوعين + +9 +00:00:50,430 --> 00:00:54,930 +يكونوا موضوعين شيقين نجد من يعني عليهم النقاش + +10 +00:00:54,930 --> 00:01:00,110 +والمحاورة مع الطالبتين اللتين ستقدمين يعني هدين + +11 +00:01:00,110 --> 00:01:03,310 +الموضوعين نبدأ مع الطالبة الأول ان شاء الله تعالى + +12 +00:01:03,630 --> 00:01:07,790 +السلام عليكم معكم الطالبة هدايا عصمة حسنان تخصص + +13 +00:01:07,790 --> 00:01:11,170 +الدعوة والإعلام مستوى ثاني بما أننا في مساق + +14 +00:01:11,170 --> 00:01:14,450 +الإعلام الإسلامي ولابد من الموضوع ان يُطرح يكون ذا + +15 +00:01:14,450 --> 00:01:19,640 +صلب بالإعلام الإسلامي دعوني أبدأ بمقدمة بسيطةتوضح + +16 +00:01:19,640 --> 00:01:23,280 +ما هو الموضوع الذي سأتحدث عنه في الدين الإسلامي + +17 +00:01:23,280 --> 00:01:26,620 +كافلة حرية التعبير للرأي للمسلمين ما لم يمس ذلك + +18 +00:01:26,620 --> 00:01:30,240 +أصول الشريعة وما لم يكن مخالفا للدين الإسلامي + +19 +00:01:30,240 --> 00:01:34,260 +وكافلته الشريعة الإسلامية وعلى الصعيد الآخر بل إن + +20 +00:01:34,260 --> 00:01:38,220 +الإسلام قد أمر بإبداء الرأي مدام هناك شيء خاطئ + +21 +00:01:38,220 --> 00:01:42,100 +يحتاج إلى تصويب وسمى هذا المبدأ بمبدأ الأمر + +22 +00:01:42,100 --> 00:01:45,640 +بالمعروف وانهي عن المنكرجعل الإسلام هذا المبدأ + +23 +00:01:45,640 --> 00:01:49,240 +متعين بحق العلماء ورجال الدين وعلى كل من أخذ على + +24 +00:01:49,240 --> 00:01:54,000 +نفسه مبدأ الأصلاح والتغيير ماذا لو فعل الإنسان + +25 +00:01:54,000 --> 00:01:57,340 +الأمر بالمعروف أنهي عن المنكر وهو إعلام إسلامي + +26 +00:01:57,340 --> 00:02:01,420 +بالمناسبة ويتحول إعلامه الإسلامي من إعلام إلى + +27 +00:02:01,420 --> 00:02:05,990 +إعدامعبر سياسة منتهجة قديمة حديثة ليست بجديدة عبر + +28 +00:02:05,990 --> 00:02:09,530 +سياسة تكميم الأفواه اختص اليوم بتكميم الأفواه + +29 +00:02:09,530 --> 00:02:13,730 +الدينية التي تنهض بشكل كبير في الأوينة الأخيرة في + +30 +00:02:13,730 --> 00:02:17,130 +بلاد الحرمين أو ما يسمى بالنملكة العربية السعودية + +31 +00:02:17,130 --> 00:02:22,310 +بمقدمة بسيطة عن تكميم الأفواه هي ليست مختصة فقط في + +32 +00:02:22,310 --> 00:02:28,190 +الدين شهدت تاريخ مراحل كثيرة تكميم أفواه سياسية + +33 +00:02:28,190 --> 00:02:32,460 +فكرية علمية ثقافيةفي الدين الإسلامي منحنا حرية + +34 +00:02:32,460 --> 00:02:36,040 +التعبير والرأي، في بلاد الحرمين هي بلاد أول ما + +35 +00:02:36,040 --> 00:02:39,580 +خرجوا منها الإسلام، كيف يمنعون حرية التعبير عن + +36 +00:02:39,580 --> 00:02:42,900 +الرأي؟ حد صبايا بيعرف كم عدد الرجال الدين + +37 +00:02:42,900 --> 00:02:46,500 +والإعلاميين والأكاديميين الذين يتواجدون في السجون + +38 +00:02:46,500 --> 00:02:51,940 +السعودية؟في الأوينة الأخيرة هو لم يُرصد إلى حد + +39 +00:02:51,940 --> 00:02:57,940 +الآن عدد معين لكنهم أكثر من ألف عبر مراحل متعددة + +40 +00:02:57,940 --> 00:03:02,780 +من السجون بدأت هذه المراحل من عام 2003 بدأت حملة + +41 +00:03:02,780 --> 00:03:06,530 +واسعة من الاعتقالاتفي المرحلة الأخيرة بعام 2017 + +42 +00:03:06,530 --> 00:03:12,270 +شهد في يوم 10 سبتمبر لعام 2017 شهدة حملة اعتقالات + +43 +00:03:12,270 --> 00:03:15,550 +واسعة حيث اعتقل أكثر من 70 رجل من رجال الدين + +44 +00:03:15,550 --> 00:03:19,430 +والأكاديميين والإعلاميين المخالفين للأراء التي + +45 +00:03:19,430 --> 00:03:23,450 +توجد بالمنملكة العربية السعودية أكثر حدث كان ذضجة + +46 +00:03:23,450 --> 00:03:26,930 +يعني عالية في الإعلام اعتقال دكتور سلمان العودة في + +47 +00:03:26,930 --> 00:03:31,880 +10 سبتمبر لعام 2017 دكتور علي العمريودكتور عوض + +48 +00:03:31,880 --> 00:03:36,480 +القرني هم علماء كثير أول ما صدر به حكم الإعدام + +49 +00:03:36,480 --> 00:03:41,040 +وسنناقش الآن كيف تحول الإعلام الإسلامي من واجب إلى + +50 +00:03:41,040 --> 00:03:45,140 +إعدام صدر بحق سلمان العودة الموضوع طويل أريد أن + +51 +00:03:45,140 --> 00:03:49,050 +أقطف بعض أثمار لكيتكون هناك فائدة أكثر، خاصة بأن + +52 +00:03:49,050 --> 00:03:52,670 +الثقافة في تخصصاتنا هي شيء مهم جدا، لسه ما الثقافة + +53 +00:03:52,670 --> 00:03:56,090 +الدينية التي هي أرضية مناسبة لكل التخصصات العلمية + +54 +00:03:56,090 --> 00:03:59,770 +بشتى أشكالها دكتور سلمان العودة بلغ من العمر 62 + +55 +00:03:59,770 --> 00:04:04,190 +عاما حاصل على درجة الدكتوراه في أشارع الإسلامية + +56 +00:04:04,410 --> 00:04:07,570 +خاطبة الشباب، خاطبة الحُكّام، أبدأ رأى سياسية + +57 +00:04:07,570 --> 00:04:12,710 +جريئة رفض الحُكّام أن يتبعوها أمرهم بالمعروف في + +58 +00:04:12,710 --> 00:04:17,110 +عام 1993 مُنِع من الخُطَب وإلقاء البحاظرات وجد + +59 +00:04:17,110 --> 00:04:21,950 +ضالته في الإعلام واعتقلة على أكثر من مرة نستطيع + +60 +00:04:21,950 --> 00:04:26,170 +نقول هو اسم ثابتلدى المعتقالين السعوديين على سبيل + +61 +00:04:26,170 --> 00:04:29,990 +أيضًا الذكر للحصر دكتور علي العمري من أحد المفكرين + +62 +00:04:29,990 --> 00:04:32,550 +الإسلاميين المجددين هو صاحب قناة for شباب + +63 +00:04:32,550 --> 00:04:38,810 +الإسلامية اعتقل أيضًا في سبتمبر 2017 وجهت لهم + +64 +00:04:38,810 --> 00:04:42,870 +مؤخراً لنيابة السعودية في 4 سبتمبر لعام 2018 + +65 +00:04:45,510 --> 00:04:50,990 +حكم الإعدام وجه لسلمان العودة 37 تهمة لعلي العمري + +66 +00:04:50,990 --> 00:04:54,230 +30 تهمة حد بيعرف ممكن شو هي التهم اللي ممكن تتوجه + +67 +00:04:54,230 --> 00:04:58,170 +لسلمان أو لدكتور علي أو على خلاف مع حفظه المصامية + +68 +00:04:58,170 --> 00:05:00,990 +لجميع رجال الدين لكن على سبيل الذكر للحصر قام قلت + +69 +00:05:06,020 --> 00:05:11,280 +أول من ضمن الـ 37 تهم اللي وجهت له سلمان والنرى هل + +70 +00:05:11,280 --> 00:05:15,040 +هي تهم أم هل هي أراء صائبة أم هل هو حق أنا لسه + +71 +00:05:15,040 --> 00:05:18,020 +بصدد الانتماء إلى شخص ولكن أنا أنتمي إلى الحق + +72 +00:05:18,020 --> 00:05:21,360 +وأبغض الباطل أين ما وجد سلمان اللي قعدت أعتقل من + +73 +00:05:21,360 --> 00:05:26,520 +ضمن الـ 37 تهم اللي وجهت إليه أنه يقف بمواقف جريئة + +74 +00:05:26,520 --> 00:05:30,890 +ضد ولي العهد السعودييقوم بتفكيك المملكة العربية + +75 +00:05:30,890 --> 00:05:33,990 +السعودية عبر انتهاج مبدأ ديني رفض الانسحاب من + +76 +00:05:33,990 --> 00:05:37,530 +رابطة العلماء المسلمين تهم كثيرة جداً دكتور علي + +77 +00:05:37,530 --> 00:05:42,510 +العمري أيضاً اعتقل على مبدأ 30 تهمة مضونهم اغلاق + +78 +00:05:42,510 --> 00:05:46,550 +اغلاقوا قناة فورشاباب من عام 2017 باعتبارها بؤرة + +79 +00:05:46,550 --> 00:05:49,150 +إرهابية دعية إلى فكر إسلامي مخالف للشريعة + +80 +00:05:49,150 --> 00:05:52,210 +الإسلامية حسب ما يقولون هذا هو ما يعرضه أنياب + +81 +00:05:52,210 --> 00:05:55,530 +العامةأشخاص كثرة، الدكتور عبدالعزيز الطرفي من عام + +82 +00:05:55,530 --> 00:06:01,190 +2016 أسماء أعتقد بحاجة إلى أن نعلمها بحاجة إلى + +83 +00:06:01,190 --> 00:06:04,890 +ثقافة أكثر لنعلم أكثر من هو سلمان العودة عبر هذا + +84 +00:06:04,890 --> 00:06:13,690 +الفيديو مشاهد معاه دعاني + +85 +00:06:13,690 --> 00:06:17,730 +عندي أهم شيء عندي هو حرية الحرية لأجل المفادرة لا + +86 +00:06:17,730 --> 00:06:19,230 +حاكم ولا فادر + +87 +00:06:42,660 --> 00:06:44,060 +السلام عليكم ورحمة الله وبركاته + +88 +00:07:11,630 --> 00:07:17,570 +كنت أولا ثم عيشة ثم أسمع السلام عليهم درقهم يومين + +89 +00:07:17,570 --> 00:07:19,510 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +90 +00:07:19,510 --> 00:07:19,850 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +91 +00:07:19,850 --> 00:07:24,690 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +92 +00:07:24,690 --> 00:07:27,530 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +93 +00:07:27,530 --> 00:07:27,550 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +94 +00:07:27,550 --> 00:07:27,870 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +95 +00:07:27,870 --> 00:07:32,110 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين و + +96 +00:07:49,760 --> 00:07:54,300 +هذه كانت بعض المقتطفات من سياسة تكميم الأفواه كانت + +97 +00:07:54,300 --> 00:07:57,280 +على سبيل الذكر للحصر قررتوا أن أضع بين أيديكم بعض + +98 +00:07:57,280 --> 00:08:02,240 +من النماذج لكي نقوم بدراسة أكثر، بعمق أكثر هل من + +99 +00:08:02,240 --> 00:08:09,420 +بعض الأسئلة، بعض التعقيبات؟ الأفواه التي تفضلت به + +100 +00:08:09,420 --> 00:08:17,900 +الطالبة هدايا حسنين الموضوع هو في صلب مادتنا وصلب + +101 +00:08:17,900 --> 00:08:23,560 +مساقنا الإعلام الإسلاميكيف نهتم بقضايا المسلمين؟ + +102 +00:08:23,560 --> 00:08:26,940 +القضايا التي طرحتها هي إحدى القضايا التي الآن تقرق + +103 +00:08:26,940 --> 00:08:30,980 +الرأي العام المسلم، بل والرأي العام الدولي هل + +104 +00:08:30,980 --> 00:08:35,720 +الإعلام الإسلامي في عزلة عن قضاياه وقضايا العالم + +105 +00:08:35,720 --> 00:08:39,740 +وقضايا أمته أم أنه في صلب الحدث من هذه القضايا؟ + +106 +00:08:40,270 --> 00:08:43,870 +الإعلام الإسلامي يجب أن يكون دائما في صلب الحدث + +107 +00:08:43,870 --> 00:08:48,130 +ليس فقط في قضايات أو قضايا أمته بل وقضايا + +108 +00:08:48,130 --> 00:08:53,190 +الإنسانية والبشرية فحيث ما كان الحق لابد أن يكون + +109 +00:08:53,190 --> 00:08:58,170 +للإعلام الإسلامي كلمته فما بالكم إذا كانت القضية + +110 +00:08:58,170 --> 00:09:05,980 +قضية حرية والحريةهي من أكتر المبادئ والأفكار + +111 +00:09:05,980 --> 00:09:12,380 +والقيم التي يعمل الإنسان المسلم بل والإنسان بصورة + +112 +00:09:12,380 --> 00:09:18,560 +عامة على أن يحيا في ضلالها فمن أجل الحرية يمكن أن + +113 +00:09:18,560 --> 00:09:25,480 +يفقد الإنسان ليس فقط حريته وإنما حياتهإذا الحرية + +114 +00:09:25,480 --> 00:09:30,560 +التي نحن نسعى إليها في هذه البلاد ومن أجلها نقوم + +115 +00:09:30,560 --> 00:09:38,420 +بالكتير من المواقف منها مسيرات العودة منها الحرب + +116 +00:09:38,420 --> 00:09:46,620 +حتى أو أقصد رد العدوان عن أنفسنا وما نقدمه من + +117 +00:09:46,620 --> 00:09:53,530 +ضحايا وما نقدمه من أشلاء وما نقدمهعلى صعيد حتى + +118 +00:09:53,530 --> 00:10:01,210 +العمران من دمار كل ذلك يهون وهو ليس بالهين هو عند + +119 +00:10:01,210 --> 00:10:07,990 +الله عظيم ولكن يهون لأننا مطالبون من الله الذي + +120 +00:10:07,990 --> 00:10:12,810 +أعطانا الحرية أن ندافع عن الحرية وعن الكرامة + +121 +00:10:14,150 --> 00:10:18,030 +بالتالي كان هذا الموضوع في صميم مساقنا إن كان لي + +122 +00:10:18,030 --> 00:10:23,450 +تعليق فقط يعني كملاحظة نقضية يعني الأخت هدايا أو + +123 +00:10:23,450 --> 00:10:28,330 +الأبنة هدايا تطرقت له أنه يعني تكميم أفواه رجال + +124 +00:10:28,330 --> 00:10:33,030 +الدين مصطلح رجال الدين ليس واردا في قاموسنا + +125 +00:10:33,030 --> 00:10:40,050 +الإسلامي ونحن نطلق عليهم العلماء هيقالت أيضًا كلمة + +126 +00:10:40,050 --> 00:10:44,710 +العلماء، ولكن مصطلح رجال الدين هو مصطلح دخيل + +127 +00:10:44,710 --> 00:10:49,470 +أدخلته العلمانية على بلادنا وعلى مجتمعاتنا، نحن + +128 +00:10:49,470 --> 00:10:54,630 +لسنا في تنافر مع علمائنا، مع مشايخنا، أبدا، هم في + +129 +00:10:54,630 --> 00:11:00,010 +صلب حياتنا، هم في صلب علومناالدنيوية والاخروية وما + +130 +00:11:00,010 --> 00:11:04,010 +إلى ذلك نحن لا نفرق بين عالم دين وعالم كذا وعالم + +131 +00:11:04,010 --> 00:11:08,790 +كذا وإنما هم كلهم علماء كلهم علماء وإنما يخشى الله + +132 +00:11:08,790 --> 00:11:13,630 +من عباده وإنما يخشى الله من عباده العلماء بالتالي + +133 +00:11:13,630 --> 00:11:18,860 +العلماء لفظ مطلقليس عالم مختص بالدين ولا عالم مختص + +134 +00:11:18,860 --> 00:11:23,260 +ربما يكون إنسان مختص بالكيميا أو الفيزيا أو الدرّة + +135 +00:11:23,260 --> 00:11:27,840 +أو الفلك أو غير ذلك ولديه خشية من الله وتقوى من + +136 +00:11:27,840 --> 00:11:33,520 +الله أكتر من كثير من رجال دين هكذا الذين يطلقون + +137 +00:11:33,520 --> 00:11:38,600 +عليهم علماء دين أو رجال دينمن من أطالوا ليحة ومن + +138 +00:11:38,600 --> 00:11:43,180 +من قسروا ثياب وهم لا يتقون الله سبحانه وتعالى إذا + +139 +00:11:43,180 --> 00:11:48,780 +المصطلح الصحيح الذي أريد أن أنوى عليه هو علماءهو + +140 +00:11:48,780 --> 00:11:52,300 +علماء الإسلام، أهل الإسلام وما إلى ذلك الآن نبقى + +141 +00:11:52,300 --> 00:11:56,480 +مع موضوع آخر إن شاء الله تعالى وأنا بعتقد أنه مهم + +142 +00:11:56,480 --> 00:12:01,880 +وخصوصا وخصوصا بالنسبة لهذا الجمهور الذي يعني يحضر + +143 +00:12:01,880 --> 00:12:06,540 +هذه المحاضرة في هذا المصاب تربية الأبناء ربما شئنا + +144 +00:12:06,540 --> 00:12:12,780 +أم أبينا الهم الأكبر منها والمسئولية الكبرى والجزء + +145 +00:12:12,780 --> 00:12:18,340 +الأكبر هو يقع على الشق التانيمن المجتمع في كل + +146 +00:12:18,340 --> 00:12:22,780 +المجتمعات على شق المرأة هي التي تربي، هي التي + +147 +00:12:22,780 --> 00:12:28,640 +تحتضن، هي التي تنشأ، هي التي تغرس القيم، مش بس + +148 +00:12:28,640 --> 00:12:34,550 +حكاية أكل و شرب، لا، أكل و شرب هذه اسمها رعايةلكن + +149 +00:12:34,550 --> 00:12:40,530 +التنشئة على القيم وعلى المبادئ وغرس قيم الدين وغرس + +150 +00:12:40,530 --> 00:12:45,870 +قيم الوطن وغرس قيم الحرية والكرامة يأتي على يد + +151 +00:12:45,870 --> 00:12:52,930 +المرأة هي ترضع هذه القيملابنها لابنتها مع حليبها + +152 +00:12:52,930 --> 00:12:57,270 +منذ البداية منذ البداية ترضعه هذه المعاني هذه + +153 +00:12:57,270 --> 00:13:03,450 +المبادئ حتى ينشأ إنسانا صالحا نافعا لأمته لدينه + +154 +00:13:03,450 --> 00:13:06,050 +لوطنه وما إلى ذلك حول هذا الموضوع ان شاء الله + +155 +00:13:06,050 --> 00:13:15,340 +تعالى يعني نقف أيضا في عجلة مع بنتنا الطالبةالسلام + +156 +00:13:15,340 --> 00:13:18,200 +عليكم ورحمة الله وبركاته أنا الطالبة فاطمة موفق + +157 +00:13:18,200 --> 00:13:22,700 +القرعان في كلية الأداب قسم الصحافة والإعلام موضوع + +158 +00:13:22,700 --> 00:13:26,520 +اليوم عن موضوع تغريب الأجيال وهو الأمر الخطير على + +159 +00:13:26,520 --> 00:13:30,230 +بلادنا الإسلامية وعلى مجتمعنا الإسلاميفمن خلال + +160 +00:13:30,230 --> 00:13:33,790 +تنشئة الأطفال تنشئة إسلامية سليمة والانتباه إلى ما + +161 +00:13:33,790 --> 00:13:36,950 +يُعرض على شاشات التلفاز والانتباه إلى ما يُعرض على + +162 +00:13:36,950 --> 00:13:40,930 +برامج الانترنت وبخاصة اليوتيوب وما يبثه من فيروسات + +163 +00:13:40,930 --> 00:13:45,790 +واسميه فيروسات بسبب ما يعلق على .. بذهن أطفالنا من + +164 +00:13:45,790 --> 00:13:49,930 +برامج خاطئة أو معلومات غير سليمة مدروسة ومهدوفة من + +165 +00:13:49,930 --> 00:13:54,230 +قبل أعداء الإسلام لكي ينهضيننا الإسلام ويبعدوا + +166 +00:13:54,230 --> 00:14:00,350 +أطفالنا عن إسلامهموأيضا من أجل أن يكسبونا التعاطف + +167 +00:14:00,350 --> 00:14:07,230 +ويبذلونا في سبيل ذلك الغالي والنفس وأيضا عن طريق + +168 +00:14:07,230 --> 00:14:12,690 +حبك الدراما وعن طريق حبك الدراما التي يبثونها إلى + +169 +00:14:12,690 --> 00:14:16,990 +أذهان أطفالنا فما هو الحل لإنهاء هذه المعضلة التي + +170 +00:14:16,990 --> 00:14:20,010 +قد تكون تأخذ منحها يعني سلبي وإيجابي في أن المعان + +171 +00:14:20,230 --> 00:14:23,810 +هل هو عن طريق تنمية .. تنمية الأجيال وتوعيتهم إلى + +172 +00:14:23,810 --> 00:14:26,910 +الانتباه إلى هذه البرامج أو عن طريق مراقبة + +173 +00:14:26,910 --> 00:14:30,770 +الحكومات لهذه البرامج عن طريق الانترنت أو مراقبة + +174 +00:14:30,770 --> 00:14:36,970 +شاشات التلفاز السؤال مطلوح لكم الآن مختبر الحكومة + +175 +00:14:36,970 --> 00:14:42,250 +مراقبة كل الأشياء التي تتعامل بالتنمية التلفاز من + +176 +00:14:42,250 --> 00:14:43,290 +قطع الـ + +177 +00:14:46,340 --> 00:14:50,760 +صحيح عن طريق مراقبة الحكومات أمن ومهم، فمالحل لكي + +178 +00:14:50,760 --> 00:14:54,020 +نجعل الحكومات تراقب هذه القنوات أو تراقب هذه + +179 +00:14:54,020 --> 00:14:58,920 +البرامج؟أنا أقول الحمد لله أن إحنا نعمل كتاب لهم + +180 +00:14:58,920 --> 00:15:02,960 +للأطفال أو إحنا كأهالي اللي بحاول نمنع أطفالنا + +181 +00:15:02,960 --> 00:15:06,280 +مثلا يعني مثلا برأى موظف أو أبو موظف اللي بيبقوا + +182 +00:15:06,280 --> 00:15:09,820 +أطفال لحالهم مثلا مع .. مع حدا و بيرعاه و أطفالهم + +183 +00:15:09,820 --> 00:15:12,500 +فبالتالي إحنا نقدرش نسجل علامة في ده الوقت فإحنا + +184 +00:15:12,500 --> 00:15:16,560 +نطمح منه الفكرة ب .. زي ما قلت اللي هو الكتاب اللي + +185 +00:15:16,560 --> 00:15:20,780 +قدموا لهم اللي هو ماما يكونوا عندهم مراقبة على + +186 +00:15:20,780 --> 00:15:25,230 +الأقمار الصناعية و كمان البرنامجالنساء اللي هم + +187 +00:15:25,230 --> 00:15:27,430 +بيقدروا يمنعوها من ال .. من ال .. من ال .. من ال + +188 +00:15:27,430 --> 00:15:28,670 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +189 +00:15:28,670 --> 00:15:30,890 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +190 +00:15:30,890 --> 00:15:31,610 +من ال .. من ال .. من ال .. من ال .. من ال .. من ال + +191 +00:15:31,610 --> 00:15:33,270 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +192 +00:15:33,270 --> 00:15:35,930 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +193 +00:15:35,930 --> 00:15:37,850 +من ال .. من ال .. من ال .. من ال .. من ال .. من ال + +194 +00:15:37,850 --> 00:15:41,790 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +195 +00:15:41,790 --> 00:15:46,380 +من ال .. من ال .. من التفضّل أيضًا إضافة إلى + +196 +00:15:46,380 --> 00:15:49,920 +التانسية الإسلامية أحيانًا التسافر لأهلك مثلًا في + +197 +00:15:49,920 --> 00:15:53,020 +جلال أبطال بسن صغير جدًا على مواقع تواصل اجتماعي + +198 +00:15:53,020 --> 00:15:57,600 +دول مرشدن من بداية استخدام هذه المواقع مثلًا فتح + +199 +00:15:57,600 --> 00:16:02,420 +المجال شكل واسع جدًا دول مثلًا ليس أقول رقابة فقط + +200 +00:16:02,420 --> 00:16:05,680 +يعني مشاركة مشاركة الأهل مع الأبطال في استخدام هذه + +201 +00:16:05,680 --> 00:16:08,920 +المواقع طيب هل الموضوع اللي تتكلمين عنه هل هو بسبب + +202 +00:16:08,920 --> 00:16:11,960 +انشغال الأهل أو بسبب العمل اللي تقوم به المرأة + +203 +00:16:11,960 --> 00:16:15,470 +خارج منزلها؟أحيانا ليس ب .. ب .. بها بساطة فقط، + +204 +00:16:15,470 --> 00:16:18,670 +أحيانا اللي مجرد أنه المرأة بدها تفتح من أثارة، + +205 +00:16:18,670 --> 00:16:22,090 +روح أمتيكية، هو بدها تفتح نت، تعمل كذا، يعني مجرد + +206 +00:16:22,090 --> 00:16:25,430 +جزء من الراحة، ولكن هذه مسئولية من التربي، يعني لو + +207 +00:16:25,430 --> 00:16:30,990 +تدرك أنك مهجرة صحيح، أتفضلي أيضا هناك تم إتاحة هي + +208 +00:16:30,990 --> 00:16:35,570 +فرصة للبقعة ناس مقدرن اسم من خلال مواقع قادمة، + +209 +00:16:35,570 --> 00:16:41,570 +مفتوحة، بتتعرفوا أفضل؟ صحيح، حد بحد يسأل؟حقيقة + +210 +00:16:41,570 --> 00:16:46,990 +الموضوع الذي تفضلت به فاطمة زميلتكم فاطمة هو موضوع + +211 +00:16:46,990 --> 00:16:53,590 +مهم ولكن كنت اود انه يحظى يعني بنقاش اكتر من ذلك + +212 +00:16:53,590 --> 00:16:59,370 +لأهميته الحقيقة لكن ما اود ان اقوله تعليقا على هذا + +213 +00:16:59,370 --> 00:17:06,250 +الموضوع ان التربية والرعاية ليست في المقام الأول + +214 +00:17:06,250 --> 00:17:12,100 +مسئولية الحكومات ولا الدولوإنما هي مسئولية الأهل + +215 +00:17:12,100 --> 00:17:17,660 +فإذا أردنا أن نقول إن الحكومات يجب أن تأخذ + +216 +00:17:17,660 --> 00:17:22,420 +إجراءاتها لمنع كذا وكذا أنا أقول لكم أنه في قابل + +217 +00:17:22,420 --> 00:17:28,220 +السنين وربما تكون سنين معدودة لن يكون هناك تحكم + +218 +00:17:28,220 --> 00:17:34,140 +لأحد بما يعرف بتورة التكنولوجيا والمعلومات ستستطيع + +219 +00:17:34,140 --> 00:17:39,340 +أن تتصلي بالإنترنت وشبكة الانترنت حتى دون خوادم + +220 +00:17:40,050 --> 00:17:43,310 +وربما جوالك مباشرة عبر الأقمار الصناعية يعني معنى + +221 +00:17:43,310 --> 00:17:49,010 +الكلام أن خدمة الانترنت ستصبح خدمة كونية خدمة + +222 +00:17:49,010 --> 00:17:53,130 +كونية حيثما ذهبتي تستطيع أن تتواصل لا تحتاجي + +223 +00:17:53,130 --> 00:17:59,420 +لحكومةلا تحتاجي لا بالتل ولا جوال ولا مش عارف إيه + +224 +00:17:59,420 --> 00:18:03,020 +الكلام هذا أبدا وبالتالي أين دور الحكومات سيختفي + +225 +00:18:03,020 --> 00:18:06,840 +دور الحكومات وربا احنا هذه يعني من أحد أوجه + +226 +00:18:06,840 --> 00:18:10,860 +العولمة العولمة عولمة التكنولوجيا عولمة الاتصالات + +227 +00:18:10,860 --> 00:18:15,460 +وما نحن مقدمون عليه من ثورة طيب كيف الحل؟ كيف + +228 +00:18:15,460 --> 00:18:23,790 +الحل؟ الحل هو فينا نحن بأيدينا نحن قبل أن نتركيعني + +229 +00:18:23,790 --> 00:18:30,050 +ابننا هكذا أو بنتنا نلقيها في هذه الحياة في بحر + +230 +00:18:30,050 --> 00:18:34,250 +الحياة علينا أن نعلمه السباحة علينا أن نعلمه + +231 +00:18:34,250 --> 00:18:39,410 +السباحة وهذا ربما ما أشرته إليه أننا نرضع أبناءنا + +232 +00:18:39,410 --> 00:18:45,750 +القيم والمبادئ منذ اللحظات الأولى لا نرضعه الحليب + +233 +00:18:45,750 --> 00:18:48,670 +من أجل التغذية وأن ينمو وإلا فالعجول تنمو + +234 +00:18:48,670 --> 00:18:54,570 +والحيوانات تنمو وأجسادها تكبرلكن نحن لا نريد أن + +235 +00:18:54,570 --> 00:18:58,070 +تكبر أجسامنا ولا يوجد لدينا أحلام ولا يوجد لدينا + +236 +00:18:58,070 --> 00:19:03,950 +عقول الأساس أن ينمو هذا الجسد برفقة هذا العقل وأن + +237 +00:19:03,950 --> 00:19:09,230 +يكون السيطرة لهذا العقل فانت من تصنعين عقل الأبن + +238 +00:19:10,420 --> 00:19:14,180 +أنت أيها المرأة، أنت أيها السيدة، أنت يا من + +239 +00:19:14,180 --> 00:19:18,820 +تمتلكين أو لا يا من تعدينا النصف، نصف المجتمع، + +240 +00:19:18,820 --> 00:19:23,700 +وتربينا النصف الآخر المسئولية عليكي سمعت من أحد + +241 +00:19:23,700 --> 00:19:28,040 +الأخوات أو أحد بناتي مداخلة إنه ربما بسبب انشغالات + +242 +00:19:28,040 --> 00:19:31,620 +المرأة خروجها للعمل، أنت تخرجين للعمل، لماذا؟ أنا + +243 +00:19:31,620 --> 00:19:36,250 +لسه ضد عمل المرأة بالمناسبةولكن أنت تخرجين للعمل + +244 +00:19:36,250 --> 00:19:42,950 +لماذا؟ حتى تعيين زوجك؟ حتى تحقق ذاتك؟ حتى تنفق على + +245 +00:19:42,950 --> 00:19:50,010 +أولادك؟ طب إذا كان هذا الأمر كله ستجديه قد ضاع أنت + +246 +00:19:50,010 --> 00:19:55,690 +ذاتك يتحقق عندما تجدي لك شاب تفتخرين به تقول هذا + +247 +00:19:55,690 --> 00:20:02,200 +ابنيمش تتوارين منه أو تتوارين من تلك الإبنة العاقة + +248 +00:20:02,200 --> 00:20:07,140 +مثلا السافرة المخلة بالأداب بالأخلاق أنت تتباهين + +249 +00:20:07,140 --> 00:20:11,040 +بهذا الولد أنت تتباهين بهذا الزوج الذي قلتله اتق + +250 +00:20:11,040 --> 00:20:16,060 +الله فيما تطعمنا إذا فقدت كل هذا الأمر فلأي شيء + +251 +00:20:16,060 --> 00:20:22,520 +العمل لأي شيء العمل إذن ربما يكون العمل هنا هو أحد + +252 +00:20:22,520 --> 00:20:29,350 +أوجه ضياع لأأنا أربي ابني فقيرا يلبس ملابس العام + +253 +00:20:29,350 --> 00:20:35,430 +الماضي بل والعام اللذي قبله وأطعمه ان شاء الله خبز + +254 +00:20:35,430 --> 00:20:41,590 +جاف مع قليل من الماء ولكن ينشأ ليه رجلا ينشأ ليه + +255 +00:20:41,590 --> 00:20:47,190 +مواطنا صالحادو أخلاق دو قيم دو مبادئ ولا أريده أن + +256 +00:20:47,190 --> 00:20:52,990 +يكون عجلا يغير جلده كل موسم وكل فصل وكل وما إلى + +257 +00:20:52,990 --> 00:20:59,370 +ذلك و لا يوجد لديه عقل ولا أريد أن أربي يعني من + +258 +00:20:59,370 --> 00:21:06,030 +كان في بيتي كل وقت أظافرها بلون شعرها بلون عيونها + +259 +00:21:06,030 --> 00:21:11,250 +بلون تلبس ولا تلبس ما هذا العبت؟ نحن نعبت في + +260 +00:21:11,250 --> 00:21:18,940 +حياتنانحن ندمر حياتنا، إذا التربية تختلف عن + +261 +00:21:18,940 --> 00:21:23,520 +الرعاية، نحن بالأساس مطالبون بأن نربي، نربي على + +262 +00:21:23,520 --> 00:21:28,240 +المبادئ، على القيم، لا أن نربي أو نرعى مجموعة من + +263 +00:21:28,240 --> 00:21:33,480 +الحيوانات، نربيها أجساما بلا عقول و بلا أهداف و + +264 +00:21:33,480 --> 00:21:38,050 +بلا قيم و بلا مبادئ و ما إلى ذلكيعني أنا أحب ان + +265 +00:21:38,050 --> 00:21:40,970 +تكون هذه الموضوعات دائما التي نطرحها في بداية + +266 +00:21:40,970 --> 00:21:46,490 +المصاق هي موضوع أو موضوعات لإتراء هذا المصاق وليه + +267 +00:21:46,490 --> 00:21:48,850 +يعني التوسع فيه وما إلى ذلك اليوم ان شاء الله + +268 +00:21:48,850 --> 00:21:56,930 +تعالى سنبدأ بالموضوعالجديد في هذا المصاق وهو نتكلم + +269 +00:21:56,930 --> 00:22:02,770 +فيه عن حاجة البشر للإعلام بصورة عامة وعن حاجتنا + +270 +00:22:02,770 --> 00:22:07,390 +نحن كمسلمين ونحن جزء من هذه البشرية لأن يكون لنا + +271 +00:22:07,390 --> 00:22:12,730 +إعلام خاصلأن يكون لنا إعلام خاص فكل الأمم لها + +272 +00:22:12,730 --> 00:22:17,270 +إعلامها لها ألسنتها الناطقة التي تنطقوا يعني بلسان + +273 +00:22:17,270 --> 00:22:21,210 +حالها تعبروا عن هويتها عن تاريخها عن موروتها وما + +274 +00:22:21,210 --> 00:22:24,990 +إلى ذلك فحريهم بنا نحن ونحن أمة الإسلام أمة هذا + +275 +00:22:24,990 --> 00:22:29,410 +القرآن أمة آخر رسالة من السماء إلى الأرض أن تكون + +276 +00:22:29,410 --> 00:22:37,520 +أيضا لنا لسان حال يكون لنا من بردعونا نسميه أو ما + +277 +00:22:37,520 --> 00:22:41,700 +اتفق على واصطلح على تسميته بالإعلام الإسلامي دعونا + +278 +00:22:41,700 --> 00:22:48,640 +الآن نرى هل هناك يوجد أمة من الأمم بما فيها نحن + +279 +00:22:48,640 --> 00:22:56,940 +يمكنها أن تستغني عن الإعلام مهما كان حجمها صغيرة + +280 +00:22:56,940 --> 00:23:00,940 +أو كبيرة طيب لماذا لا تستغني؟ لماذا الأمم لا + +281 +00:23:00,940 --> 00:23:04,800 +تستغني عن الإعلام؟ + +282 +00:23:05,150 --> 00:23:11,610 +لأنه الإعلام يكون أحد وسائل الدفاع، أيضًا لأن + +283 +00:23:11,610 --> 00:23:16,610 +الإعلام هو إنعكاس أو مرقاتك التي تعكسين بها صورتك، + +284 +00:23:16,610 --> 00:23:22,130 +هو لسان حالك لأن الإعلام يكشف الحقيقة، سواء كانت + +285 +00:23:22,130 --> 00:23:26,030 +الحقيقة تخص الأمة هذه أو غيرها من الأمم والشعوب + +286 +00:23:30,750 --> 00:23:33,790 +من خلال الإعلام تعبّر عن نفسها، تكون المرآة + +287 +00:23:33,790 --> 00:23:38,010 +العاكسة لهويتها، لثقافتها، للغتها، لعاداتها، + +288 +00:23:38,010 --> 00:23:43,950 +لقيمها، لمبادئها نوصل + +289 +00:23:43,950 --> 00:23:48,780 +رسالتنا إن كان لدينا رسالةزي اليوم احنا كشعب + +290 +00:23:48,780 --> 00:23:54,740 +فلسطين مسيرات العودة هي تداهرة إعلامية بجانب كونها + +291 +00:23:54,740 --> 00:24:02,000 +تداهرة سياسية جهادية نتحدث عن حاجة البشر للإعلام + +292 +00:24:02,000 --> 00:24:06,420 +وأنه لا توجد أمة تستغني أمة من الأمم تستغني عن + +293 +00:24:06,420 --> 00:24:10,340 +الإعلام لأن الإعلام هو أحد الوسائل الأساسية في + +294 +00:24:10,340 --> 00:24:14,440 +مجال النهضات سواء إجتماعية أو اقتصادية أو غير ذلك + +295 +00:24:14,440 --> 00:24:20,050 +النقطة التانية أيضاالتي نستشهد بها على ضرورة + +296 +00:24:20,050 --> 00:24:25,090 +الإعلام وأن الأمم تحتاج لهذا الإعلام سواء كانت + +297 +00:24:25,090 --> 00:24:28,710 +الأمة المسلمة أو غيرها من الأمم لأن الإعلام أصبح + +298 +00:24:28,710 --> 00:24:33,930 +سلاحا تدافع بيه الأمم عن نفسها الإعلام سلاح تدافع + +299 +00:24:33,930 --> 00:24:39,370 +بيه الأمم عن نفسها فإن لم تدافع عن نفسك على الأقل + +300 +00:24:39,370 --> 00:24:46,420 +باللسان إن لم تردي على من يتهمك باللسانإذن، عدم + +301 +00:24:46,420 --> 00:24:52,640 +الرد هو تسليم بما يُقال، إذا الأمم تدافع عن نفسها + +302 +00:24:52,640 --> 00:24:59,080 +بالإعلام، الأمم تحارب وتدافع عن نفسها أيضًا بهذه + +303 +00:24:59,080 --> 00:25:03,870 +الوسيلة، فكثير من الدول عبر التاريخ رأيناإذا + +304 +00:25:03,870 --> 00:25:07,750 +استقرأنا التاريخ سنجد أن كثير من الأمم كانت + +305 +00:25:07,750 --> 00:25:13,170 +هزيمتها هزيمة إعلامية مين للإعلام هو أن الإعلام + +306 +00:25:13,170 --> 00:25:16,810 +أصبح سلاحا وهذا الكلام لم يصبح حديثة ومع إنما هو + +307 +00:25:16,810 --> 00:25:21,170 +منذ القديم الإعلام سلاح تدافع به الأمم عن نفسها بل + +308 +00:25:21,170 --> 00:25:28,540 +وتهاجم به هذا منذ القديمفمنذ القديم الجيوش القبائل + +309 +00:25:28,540 --> 00:25:33,040 +المجتمعات البشرية مارست الإعلام ضد بعضها البعض + +310 +00:25:33,040 --> 00:25:36,900 +هاجمت بيه بعضها البعض دافعت عن نفسها فكان الشعراء + +311 +00:25:36,900 --> 00:25:41,360 +كان الأدباء اليوم الإذاعات اليوم التلفزيون اليوم + +312 +00:25:41,360 --> 00:25:44,760 +مواقع التواصل لحظة انت لو قضية معينة عاوز تعمل + +313 +00:25:44,760 --> 00:25:48,340 +عليها حملة ممكن بس ابدأ على ال face ولا على تويتر + +314 +00:25:48,340 --> 00:25:52,520 +وتلجي حملة وتعملي hashtag وتعملي كده إذا هذا أمور + +315 +00:25:52,990 --> 00:25:58,450 +أصبحت واسعة لأن تدافع عن قضية أنت تعتقد بصحتها أو + +316 +00:25:58,450 --> 00:26:04,470 +تهاجم آخر لتشوّه أو لتبيّن شيء معين وما إلى ذلك + +317 +00:26:04,470 --> 00:26:08,410 +النقطة التالتة أن الإعلام الإسلامي هو أساس للنهوض + +318 +00:26:08,410 --> 00:26:14,250 +الاجتماعي في أي أمة من الأممسواء كانت مسلمة أو غير + +319 +00:26:14,250 --> 00:26:19,650 +مسلمة لا يمكن للجانب التعليمي أن ينهض إلا وسيساعده + +320 +00:26:19,650 --> 00:26:24,010 +التعليم لا يمكن للجانب الصحي أن ينهض إلا وسيساعده + +321 +00:26:24,010 --> 00:26:29,830 +الإعلام لا يمكن للقيم والمبادئ الاجتماعية أن تسود + +322 +00:26:29,830 --> 00:26:33,550 +وأن يتم التوافق عليها إلا من خلال ما يطرحه الإعلام + +323 +00:26:33,550 --> 00:26:37,710 +لا يمكن لكثير من النواحي الاقتصادية والتربية + +324 +00:26:37,710 --> 00:26:42,870 +الاقتصاديةللمجتمعات، كيفية الاستهلاك، كيفية النمو + +325 +00:26:42,870 --> 00:26:48,490 +الاقتصادي، كيفية كل هذه الأمور، إلا ومع الإعلام + +326 +00:26:48,490 --> 00:26:53,990 +يجب أن يكون. إذن الإعلام أيضًا أصبح وسيلة للنهوض + +327 +00:26:53,990 --> 00:26:57,510 +الاجتماعي في كافة المجالات، سواء كانت اقتصادية أو + +328 +00:26:57,510 --> 00:27:03,640 +اجتماعية تعليمية، صحية وما إلى ذلكلا يمكن على سبيل + +329 +00:27:03,640 --> 00:27:07,660 +المثال لوزارة تربية وتعليم إنها بدأ تبدأ منهاج + +330 +00:27:07,660 --> 00:27:11,880 +معين فيه بعض القيم والمبادئ دون أن تسوق لنفسها من + +331 +00:27:11,880 --> 00:27:18,540 +خلال وسائل الإعلام وما إلى ذلك أيضا مما يلفت + +332 +00:27:18,540 --> 00:27:25,550 +الانتباه أن هناك الكثير من الأممبسبب عدم قيامها + +333 +00:27:25,550 --> 00:27:29,450 +بواجبها في الإعلام عن نفسها، في عكس صورتها، عكس + +334 +00:27:29,450 --> 00:27:34,170 +حضارتها، عكس موروثها، نجد أن هذه الأمم بدأت + +335 +00:27:34,170 --> 00:27:39,090 +بالتراجع، بدأت تدخل في عزلة، تدخل في عزلة، فهل هذا + +336 +00:27:39,090 --> 00:27:45,670 +الأمر مستثاغلدينا؟ هل هذا الأمر جائز لدينا؟ إنه + +337 +00:27:45,670 --> 00:27:51,330 +نحن كأمة أمة مسلمة أمة هذا القرآن الرسالة الخاتمة + +338 +00:27:51,330 --> 00:27:56,550 +أمة محمد الذي جاء شاهدا على الأنبياء وكنا نحن أيضا + +339 +00:27:56,550 --> 00:28:01,510 +شهداء على الأمم أن ننزوي ونتوارى؟ هل هذا يجوز؟ هل + +340 +00:28:01,510 --> 00:28:06,770 +هذا يمكن أن يحدث لنا؟ إذا هذا لا يمكن ولا يمكن + +341 +00:28:06,770 --> 00:28:11,630 +قبوله وإذا ما قبلناه حتى نحنإذاً هذا تقصير + +342 +00:28:11,630 --> 00:28:16,790 +والتقصير هذا سيعاقبنا الله سبحانه وتعالى عليه لأنه + +343 +00:28:16,790 --> 00:28:20,670 +من باب كتمان الشهادة ومن باب كتمان العلم الذي + +344 +00:28:20,670 --> 00:28:24,510 +أمرنا الله سبحانه وتعالى أن نوصله إذاً لا يجوز بأي + +345 +00:28:24,510 --> 00:28:29,590 +حال من الأحوال لنا نحن كمسلمين أن ننعزل بتقافتنا + +346 +00:28:29,590 --> 00:28:33,050 +أن ننعزل بإعلامنا أو لا يكون لنا إعلام يعبر عن + +347 +00:28:33,050 --> 00:28:38,920 +حالنا لا يجوز لأن هذا مخالف حتىللفكرة الأساسية + +348 +00:28:38,920 --> 00:28:43,280 +للجوهر الأساسي الذي من أجله نحيا كنتم خير أمة + +349 +00:28:43,280 --> 00:28:47,920 +أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر إذا + +350 +00:28:47,920 --> 00:28:54,140 +هذه الخيرية تزول هذه الخيرية تمحى وتضمحل ما لم نقم + +351 +00:28:54,140 --> 00:28:59,260 +بواجبنا في الإعلام والدعوة عن هذا الدينوما إلى ذلك + +352 +00:28:59,260 --> 00:29:03,920 +وما يقال علينا يقال على غيرنا من الأمم الأمة التي + +353 +00:29:03,920 --> 00:29:08,640 +لا تنشر عن نفسها لا تضيع عن نفسها لا تعلم عن نفسها + +354 +00:29:08,640 --> 00:29:14,020 +مصيرها إلى الإنعزال ومن بعد ذلك إلى الزوال أيضا + +355 +00:29:14,020 --> 00:29:22,000 +نحن مأمورونبأن نبحث عن الحكمة وأن نأخذ الحكمة حيث + +356 +00:29:22,000 --> 00:29:26,020 +ما كانت فالحكمة ضالة المؤمن أن وجدها أخدها لأ عشان + +357 +00:29:26,020 --> 00:29:30,520 +هيك لابد أن تتنوع وسائل وأساليب الإعلام وتتعدد + +358 +00:29:30,520 --> 00:29:34,600 +مصادره لكي يكون قادر على إيجاد التفاعل الشماعي في + +359 +00:29:34,600 --> 00:29:39,220 +داخل مجتمعه وبين المجتمع المسلم وغيره من المجتمعات + +360 +00:29:39,220 --> 00:29:44,940 +كيف لك أن تخاطبي المجتمعات البعيدة بدون إعلام كيف + +361 +00:29:44,940 --> 00:29:50,600 +لك أن تخاطبي حتى مجتمعك مكونات مجتمعكدون إعلام طيب + +362 +00:29:50,600 --> 00:29:55,220 +ومخاطبة هذا المجتمع لابد أن تكون متعددة المرأة + +363 +00:29:55,220 --> 00:29:59,620 +خطابه غير عن خطاب الرجل والشاب غير عن خطاب الفتاة + +364 +00:29:59,620 --> 00:30:04,920 +والكبير غير عن الصغير والمتعلم غير عن الأم والمثقف + +365 +00:30:04,920 --> 00:30:12,020 +غير عنأوساط المتقفين أو يعني الذين لم ينالوا حظهم + +366 +00:30:12,020 --> 00:30:16,860 +حظا كثيرا من الثقافة ومن العلم إذا لكل خطابه لكل + +367 +00:30:16,860 --> 00:30:22,490 +وسيلته التي يخطب بها من أجل ذلك لابد على الإعلامأن + +368 +00:30:22,490 --> 00:30:26,290 +تتعدد وسائله وتتعدد قنواته حتى نستطيع أن نخاطب + +369 +00:30:26,290 --> 00:30:30,950 +المسلمين وما إلى ذلك فإذا ما خاطبنا المسلمين فهو + +370 +00:30:30,950 --> 00:30:34,930 +من باب التذكير لهم من باب التذكير وأما إذا خاطبنا + +371 +00:30:34,930 --> 00:30:38,970 +غير المسلمين بوسائلنا وأساليبنا المتعددة والمتنوعة + +372 +00:30:38,970 --> 00:30:43,530 +فهو يصبح من باب الدعوة لهم والخطاب الموجه إلى + +373 +00:30:43,530 --> 00:30:46,670 +الجمهور المسلم يجب أن يكون مختلفا عن الخطاب الذي + +374 +00:30:46,670 --> 00:30:52,640 +يوجه إلى الجمهور غير المسلمالنقطة السادسة أيضًا + +375 +00:30:52,640 --> 00:31:00,620 +الإعلام الإسلامي على مستواك أنت الشخصي أو بين جثين + +376 +00:31:00,620 --> 00:31:06,420 +الدعوة الإسلامية على مستواك أنت الشخصي إن لم تقومي + +377 +00:31:06,420 --> 00:31:13,260 +بها فهذا تقصير بحق هذا الدين قال صلى الله عليه + +378 +00:31:13,260 --> 00:31:21,160 +وسلم بلغوا عني ولو آية ولو آيةطب إن لم نبلغ هذه + +379 +00:31:21,160 --> 00:31:26,600 +الآية يا رسول الله يبقى هذا تقصير والتقصير يعاقب + +380 +00:31:26,600 --> 00:31:30,740 +عليه هذا على المستوى الشخصي حتى أن الله سبحانه + +381 +00:31:30,740 --> 00:31:37,260 +وتعالى اختصر مسيرة حياة النبي عليه الصلاة والسلام + +382 +00:31:37,260 --> 00:31:42,580 +والهدف من كونه رسول قال ما على الرسول إلا البلاغ + +383 +00:31:42,580 --> 00:31:49,150 +الممكن إذا الدعوة عن هذا الدينهو متعلق بكل واحد + +384 +00:31:49,150 --> 00:31:55,790 +فينا بحسب استطاعته وبالتالي هو من باب أولى إن وجدت + +385 +00:31:55,790 --> 00:32:02,690 +حكومة أو دولة تدعي بأنها تقوم على شرع الله فمن باب + +386 +00:32:02,690 --> 00:32:08,790 +أولى أن تكون الإعلام عن هذا الدين هو وظيفة من + +387 +00:32:08,790 --> 00:32:14,620 +وظائف هذه الحكومة وهذه الدولةلا ينبغي الحكومة تقول + +388 +00:32:14,620 --> 00:32:18,660 +أنا أقوم على شرع الله تبتعد عن الاهتمام بأمور + +389 +00:32:18,660 --> 00:32:23,980 +المسلمين تبتعد عن الاهتمام بالإعلام الذي يعبر عن + +390 +00:32:23,980 --> 00:32:27,500 +هذا الدين الذي ينشر هذا الدين الذي يدعو إلى هذا + +391 +00:32:27,500 --> 00:32:32,760 +الدين الذي ينشر قيم وتعاليم هذا الدين بين المسلمين + +392 +00:32:32,760 --> 00:32:37,250 +وغير المسلمين وما إلى ذلكمشر الإعلام الإسلامي هو + +393 +00:32:37,250 --> 00:32:41,270 +ضرورة حياة ووظيفة أساسية من وظائف الحكومات بل + +394 +00:32:41,270 --> 00:32:46,790 +وأقول كما أسلفت أنه وظيفة أساسية لكل فرد مسلم + +395 +00:32:46,790 --> 00:32:54,170 +بلغوا عني ولو آية وهنا يعني فرضيته فرضية عين كما + +396 +00:32:54,170 --> 00:33:02,090 +سنرى أمة بتمثل خمس عالم هل يليقوا بها أن لا يكون + +397 +00:33:02,090 --> 00:33:06,410 +لها إعلامها الخاص؟هل يليقوا بها أن تكون تابعة + +398 +00:33:06,410 --> 00:33:11,730 +لغيرها من الأمم؟ إن قالوا قلنا وإن أحسنوا أحسننا + +399 +00:33:11,730 --> 00:33:18,730 +وإن أساءوا أسأنا نصبح كالباب بغاوات؟ ألا يحق لهذه + +400 +00:33:18,730 --> 00:33:23,590 +الأمة التي تشكل خمس العالم أن يكون لها منبرها + +401 +00:33:23,590 --> 00:33:31,290 +الخاص لسانها الخاص إعلامها الخاص؟ إذا من حقها، + +402 +00:33:31,290 --> 00:33:39,070 +هناك الكثير من الأمملا تساوي واحد في الألف من هذا + +403 +00:33:39,070 --> 00:33:44,410 +الحجم ولها إعلام تسيطر به على كتير من أنحاء العالم + +404 +00:33:44,410 --> 00:33:50,350 +وتغذو به العالم طب هذه الأمة أمة المليار ونصف أو + +405 +00:33:50,350 --> 00:33:57,270 +قاربة المليارين تقريبا ليس لها إعلام يعبر عنها هذا + +406 +00:33:57,270 --> 00:34:03,680 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+نجعل العباد يتجهون لعبادة رب العباد زي ما قال + +419 +00:35:05,600 --> 00:35:09,420 +ربعيه بن عامر جئنا لنخرج العباد من عبادة العباد + +420 +00:35:09,420 --> 00:35:13,800 +إلى عبادة رب العباد إذن هذه وظيفة ومهمة أساسية لنا + +421 +00:35:13,800 --> 00:35:18,600 +أن نعبد الناس لرب العالمين لربهم أن نعيدهم إلى + +422 +00:35:18,600 --> 00:35:25,020 +خالقهم بدل هذا التشرد وهذا البعد عن دين الله + +423 +00:35:25,020 --> 00:35:26,040 +سبحانه وتعالى + +424 +00:35:31,530 --> 00:35:34,730 +العافية ونكمل في المحاضرة القادمة ان شاء الله + +425 +00:35:34,730 --> 00:35:35,250 +تعالى + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..6d4b8d31646fc6b6e801d6155e26e2fec92e2f8e --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/eqmPAkKwod8_raw.srt @@ -0,0 +1,1716 @@ +1 +00:00:19,690 --> 00:00:22,690 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:22,690 --> 00:00:26,770 +تعالى محاضراتنا في مساق الإعلان الإسلامي وكما جرت + +3 +00:00:26,770 --> 00:00:30,270 +العادة إن شاء الله تعالى يعني ستكون الافتتاحية مع + +4 +00:00:30,270 --> 00:00:34,730 +موضوعين إن شاء الله تعالى الأول هيكون حول حرية + +5 +00:00:34,730 --> 00:00:38,470 +التعبير وكيفية الاختلاف مع الآخرين والموضوع التاني + +6 +00:00:38,470 --> 00:00:43,430 +حول تربية الأولاد في ضوء يعني هذا الانفجار اللي + +7 +00:00:43,430 --> 00:00:46,550 +حاصل في عالم التكنولوجيا وعالم المعلومات وعالم + +8 +00:00:46,550 --> 00:00:50,430 +وسائل الاتصالانشاء الله تعالى هدين الموضوعين + +9 +00:00:50,430 --> 00:00:54,930 +يكونوا موضوعين شيقين نجد من يعني عليهم النقاش + +10 +00:00:54,930 --> 00:01:00,110 +والمحاورة مع الطالبتين اللتين ستقدمين يعني هدين + +11 +00:01:00,110 --> 00:01:03,310 +الموضوعين نبدأ مع الطالبة الأول ان شاء الله تعالى + +12 +00:01:03,630 --> 00:01:07,790 +السلام عليكم معكم الطالبة هدايا عصمة حسنان تخصص + +13 +00:01:07,790 --> 00:01:11,170 +الدعوة والإعلام مستوى ثاني بما أننا في مساق + +14 +00:01:11,170 --> 00:01:14,450 +الإعلام الإسلامي ولابد من الموضوع ان يُطرح يكون ذا + +15 +00:01:14,450 --> 00:01:19,640 +صلب بالإعلام الإسلامي دعوني أبدأ بمقدمة بسيطةتوضح + +16 +00:01:19,640 --> 00:01:23,280 +ما هو الموضوع الذي سأتحدث عنه في الدين الإسلامي + +17 +00:01:23,280 --> 00:01:26,620 +كافلة حرية التعبير للرأي للمسلمين ما لم يمس ذلك + +18 +00:01:26,620 --> 00:01:30,240 +أصول الشريعة وما لم يكن مخالفا للدين الإسلامي + +19 +00:01:30,240 --> 00:01:34,260 +وكافلته الشريعة الإسلامية وعلى الصعيد الآخر بل إن + +20 +00:01:34,260 --> 00:01:38,220 +الإسلام قد أمر بإبداء الرأي مدام هناك شيء خاطئ + +21 +00:01:38,220 --> 00:01:42,100 +يحتاج إلى تصويب وسمى هذا المبدأ بمبدأ الأمر + +22 +00:01:42,100 --> 00:01:45,640 +بالمعروف وانهي عن المنكرجعل الإسلام هذا المبدأ + +23 +00:01:45,640 --> 00:01:49,240 +متعين بحق العلماء ورجال الدين وعلى كل من أخذ على + +24 +00:01:49,240 --> 00:01:54,000 +نفسه مبدأ الأصلاح والتغيير ماذا لو فعل الإنسان + +25 +00:01:54,000 --> 00:01:57,340 +الأمر بالمعروف أنهي عن المنكر وهو إعلام إسلامي + +26 +00:01:57,340 --> 00:02:01,420 +بالمناسبة ويتحول إعلامه الإسلامي من إعلام إلى + +27 +00:02:01,420 --> 00:02:05,990 +إعدامعبر سياسة منتهجة قديمة حديثة ليست بجديدة عبر + +28 +00:02:05,990 --> 00:02:09,530 +سياسة تكميم الأفواه اختص اليوم بتكميم الأفواه + +29 +00:02:09,530 --> 00:02:13,730 +الدينية التي تنهض بشكل كبير في الأوينة الأخيرة في + +30 +00:02:13,730 --> 00:02:17,130 +بلاد الحرمين أو ما يسمى بالنملكة العربية السعودية + +31 +00:02:17,130 --> 00:02:22,310 +بمقدمة بسيطة عن تكميم الأفواه هي ليست مختصة فقط في + +32 +00:02:22,310 --> 00:02:28,190 +الدين شهدت تاريخ مراحل كثيرة تكميم أفواه سياسية + +33 +00:02:28,190 --> 00:02:32,460 +فكرية علمية ثقافيةفي الدين الإسلامي منحنا حرية + +34 +00:02:32,460 --> 00:02:36,040 +التعبير والرأي، في بلاد الحرمين هي بلاد أول ما + +35 +00:02:36,040 --> 00:02:39,580 +خرجوا منها الإسلام، كيف يمنعون حرية التعبير عن + +36 +00:02:39,580 --> 00:02:42,900 +الرأي؟ حد صبايا بيعرف كم عدد الرجال الدين + +37 +00:02:42,900 --> 00:02:46,500 +والإعلاميين والأكاديميين الذين يتواجدون في السجون + +38 +00:02:46,500 --> 00:02:51,940 +السعودية؟في الأوينة الأخيرة هو لم يُرصد إلى حد + +39 +00:02:51,940 --> 00:02:57,940 +الآن عدد معين لكنهم أكثر من ألف عبر مراحل متعددة + +40 +00:02:57,940 --> 00:03:02,780 +من السجون بدأت هذه المراحل من عام 2003 بدأت حملة + +41 +00:03:02,780 --> 00:03:06,530 +واسعة من الاعتقالاتفي المرحلة الأخيرة بعام 2017 + +42 +00:03:06,530 --> 00:03:12,270 +شهد في يوم 10 سبتمبر لعام 2017 شهدة حملة اعتقالات + +43 +00:03:12,270 --> 00:03:15,550 +واسعة حيث اعتقل أكثر من 70 رجل من رجال الدين + +44 +00:03:15,550 --> 00:03:19,430 +والأكاديميين والإعلاميين المخالفين للأراء التي + +45 +00:03:19,430 --> 00:03:23,450 +توجد بالمنملكة العربية السعودية أكثر حدث كان ذضجة + +46 +00:03:23,450 --> 00:03:26,930 +يعني عالية في الإعلام اعتقال دكتور سلمان العودة في + +47 +00:03:26,930 --> 00:03:31,880 +10 سبتمبر لعام 2017 دكتور علي العمريودكتور عوض + +48 +00:03:31,880 --> 00:03:36,480 +القرني هم علماء كثير أول ما صدر به حكم الإعدام + +49 +00:03:36,480 --> 00:03:41,040 +وسنناقش الآن كيف تحول الإعلام الإسلامي من واجب إلى + +50 +00:03:41,040 --> 00:03:45,140 +إعدام صدر بحق سلمان العودة الموضوع طويل أريد أن + +51 +00:03:45,140 --> 00:03:49,050 +أقطف بعض أثمار لكيتكون هناك فائدة أكثر، خاصة بأن + +52 +00:03:49,050 --> 00:03:52,670 +الثقافة في تخصصاتنا هي شيء مهم جدا، لسه ما الثقافة + +53 +00:03:52,670 --> 00:03:56,090 +الدينية التي هي أرضية مناسبة لكل التخصصات العلمية + +54 +00:03:56,090 --> 00:03:59,770 +بشتى أشكالها دكتور سلمان العودة بلغ من العمر 62 + +55 +00:03:59,770 --> 00:04:04,190 +عاما حاصل على درجة الدكتوراه في أشارع الإسلامية + +56 +00:04:04,410 --> 00:04:07,570 +خاطبة الشباب، خاطبة الحُكّام، أبدأ رأى سياسية + +57 +00:04:07,570 --> 00:04:12,710 +جريئة رفض الحُكّام أن يتبعوها أمرهم بالمعروف في + +58 +00:04:12,710 --> 00:04:17,110 +عام 1993 مُنِع من الخُطَب وإلقاء البحاظرات وجد + +59 +00:04:17,110 --> 00:04:21,950 +ضالته في الإعلام واعتقلة على أكثر من مرة نستطيع + +60 +00:04:21,950 --> 00:04:26,170 +نقول هو اسم ثابتلدى المعتقالين السعوديين على سبيل + +61 +00:04:26,170 --> 00:04:29,990 +أيضًا الذكر للحصر دكتور علي العمري من أحد المفكرين + +62 +00:04:29,990 --> 00:04:32,550 +الإسلاميين المجددين هو صاحب قناة for شباب + +63 +00:04:32,550 --> 00:04:38,810 +الإسلامية اعتقل أيضًا في سبتمبر 2017 وجهت لهم + +64 +00:04:38,810 --> 00:04:42,870 +مؤخراً لنيابة السعودية في 4 سبتمبر لعام 2018 + +65 +00:04:45,510 --> 00:04:50,990 +حكم الإعدام وجه لسلمان العودة 37 تهمة لعلي العمري + +66 +00:04:50,990 --> 00:04:54,230 +30 تهمة حد بيعرف ممكن شو هي التهم اللي ممكن تتوجه + +67 +00:04:54,230 --> 00:04:58,170 +لسلمان أو لدكتور علي أو على خلاف مع حفظه المصامية + +68 +00:04:58,170 --> 00:05:00,990 +لجميع رجال الدين لكن على سبيل الذكر للحصر قام قلت + +69 +00:05:06,020 --> 00:05:11,280 +أول من ضمن الـ 37 تهم اللي وجهت له سلمان والنرى هل + +70 +00:05:11,280 --> 00:05:15,040 +هي تهم أم هل هي أراء صائبة أم هل هو حق أنا لسه + +71 +00:05:15,040 --> 00:05:18,020 +بصدد الانتماء إلى شخص ولكن أنا أنتمي إلى الحق + +72 +00:05:18,020 --> 00:05:21,360 +وأبغض الباطل أين ما وجد سلمان اللي قعدت أعتقل من + +73 +00:05:21,360 --> 00:05:26,520 +ضمن الـ 37 تهم اللي وجهت إليه أنه يقف بمواقف جريئة + +74 +00:05:26,520 --> 00:05:30,890 +ضد ولي العهد السعودييقوم بتفكيك المملكة العربية + +75 +00:05:30,890 --> 00:05:33,990 +السعودية عبر انتهاج مبدأ ديني رفض الانسحاب من + +76 +00:05:33,990 --> 00:05:37,530 +رابطة العلماء المسلمين تهم كثيرة جداً دكتور علي + +77 +00:05:37,530 --> 00:05:42,510 +العمري أيضاً اعتقل على مبدأ 30 تهمة مضونهم اغلاق + +78 +00:05:42,510 --> 00:05:46,550 +اغلاقوا قناة فورشاباب من عام 2017 باعتبارها بؤرة + +79 +00:05:46,550 --> 00:05:49,150 +إرهابية دعية إلى فكر إسلامي مخالف للشريعة + +80 +00:05:49,150 --> 00:05:52,210 +الإسلامية حسب ما يقولون هذا هو ما يعرضه أنياب + +81 +00:05:52,210 --> 00:05:55,530 +العامةأشخاص كثرة، الدكتور عبدالعزيز الطرفي من عام + +82 +00:05:55,530 --> 00:06:01,190 +2016 أسماء أعتقد بحاجة إلى أن نعلمها بحاجة إلى + +83 +00:06:01,190 --> 00:06:04,890 +ثقافة أكثر لنعلم أكثر من هو سلمان العودة عبر هذا + +84 +00:06:04,890 --> 00:06:13,690 +الفيديو مشاهد معاه دعاني + +85 +00:06:13,690 --> 00:06:17,730 +عندي أهم شيء عندي هو حرية الحرية لأجل المفادرة لا + +86 +00:06:17,730 --> 00:06:19,230 +حاكم ولا فادر + +87 +00:06:42,660 --> 00:06:44,060 +السلام عليكم ورحمة الله وبركاته + +88 +00:07:11,630 --> 00:07:17,570 +كنت أولا ثم عيشة ثم أسمع السلام عليهم درقهم يومين + +89 +00:07:17,570 --> 00:07:19,510 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +90 +00:07:19,510 --> 00:07:19,850 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +91 +00:07:19,850 --> 00:07:24,690 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +92 +00:07:24,690 --> 00:07:27,530 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +93 +00:07:27,530 --> 00:07:27,550 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +94 +00:07:27,550 --> 00:07:27,870 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين + +95 +00:07:27,870 --> 00:07:32,110 +ويومين ويومين ويومين ويومين ويومين ويومين ويومين و + +96 +00:07:49,760 --> 00:07:54,300 +هذه كانت بعض المقتطفات من سياسة تكميم الأفواه كانت + +97 +00:07:54,300 --> 00:07:57,280 +على سبيل الذكر للحصر قررتوا أن أضع بين أيديكم بعض + +98 +00:07:57,280 --> 00:08:02,240 +من النماذج لكي نقوم بدراسة أكثر، بعمق أكثر هل من + +99 +00:08:02,240 --> 00:08:09,420 +بعض الأسئلة، بعض التعقيبات؟ الأفواه التي تفضلت به + +100 +00:08:09,420 --> 00:08:17,900 +الطالبة هدايا حسنين الموضوع هو في صلب مادتنا وصلب + +101 +00:08:17,900 --> 00:08:23,560 +مساقنا الإعلام الإسلاميكيف نهتم بقضايا المسلمين؟ + +102 +00:08:23,560 --> 00:08:26,940 +القضايا التي طرحتها هي إحدى القضايا التي الآن تقرق + +103 +00:08:26,940 --> 00:08:30,980 +الرأي العام المسلم، بل والرأي العام الدولي هل + +104 +00:08:30,980 --> 00:08:35,720 +الإعلام الإسلامي في عزلة عن قضاياه وقضايا العالم + +105 +00:08:35,720 --> 00:08:39,740 +وقضايا أمته أم أنه في صلب الحدث من هذه القضايا؟ + +106 +00:08:40,270 --> 00:08:43,870 +الإعلام الإسلامي يجب أن يكون دائما في صلب الحدث + +107 +00:08:43,870 --> 00:08:48,130 +ليس فقط في قضايات أو قضايا أمته بل وقضايا + +108 +00:08:48,130 --> 00:08:53,190 +الإنسانية والبشرية فحيث ما كان الحق لابد أن يكون + +109 +00:08:53,190 --> 00:08:58,170 +للإعلام الإسلامي كلمته فما بالكم إذا كانت القضية + +110 +00:08:58,170 --> 00:09:05,980 +قضية حرية والحريةهي من أكتر المبادئ والأفكار + +111 +00:09:05,980 --> 00:09:12,380 +والقيم التي يعمل الإنسان المسلم بل والإنسان بصورة + +112 +00:09:12,380 --> 00:09:18,560 +عامة على أن يحيا في ضلالها فمن أجل الحرية يمكن أن + +113 +00:09:18,560 --> 00:09:25,480 +يفقد الإنسان ليس فقط حريته وإنما حياتهإذا الحرية + +114 +00:09:25,480 --> 00:09:30,560 +التي نحن نسعى إليها في هذه البلاد ومن أجلها نقوم + +115 +00:09:30,560 --> 00:09:38,420 +بالكتير من المواقف منها مسيرات العودة منها الحرب + +116 +00:09:38,420 --> 00:09:46,620 +حتى أو أقصد رد العدوان عن أنفسنا وما نقدمه من + +117 +00:09:46,620 --> 00:09:53,530 +ضحايا وما نقدمه من أشلاء وما نقدمهعلى صعيد حتى + +118 +00:09:53,530 --> 00:10:01,210 +العمران من دمار كل ذلك يهون وهو ليس بالهين هو عند + +119 +00:10:01,210 --> 00:10:07,990 +الله عظيم ولكن يهون لأننا مطالبون من الله الذي + +120 +00:10:07,990 --> 00:10:12,810 +أعطانا الحرية أن ندافع عن الحرية وعن الكرامة + +121 +00:10:14,150 --> 00:10:18,030 +بالتالي كان هذا الموضوع في صميم مساقنا إن كان لي + +122 +00:10:18,030 --> 00:10:23,450 +تعليق فقط يعني كملاحظة نقضية يعني الأخت هدايا أو + +123 +00:10:23,450 --> 00:10:28,330 +الأبنة هدايا تطرقت له أنه يعني تكميم أفواه رجال + +124 +00:10:28,330 --> 00:10:33,030 +الدين مصطلح رجال الدين ليس واردا في قاموسنا + +125 +00:10:33,030 --> 00:10:40,050 +الإسلامي ونحن نطلق عليهم العلماء هيقالت أيضًا كلمة + +126 +00:10:40,050 --> 00:10:44,710 +العلماء، ولكن مصطلح رجال الدين هو مصطلح دخيل + +127 +00:10:44,710 --> 00:10:49,470 +أدخلته العلمانية على بلادنا وعلى مجتمعاتنا، نحن + +128 +00:10:49,470 --> 00:10:54,630 +لسنا في تنافر مع علمائنا، مع مشايخنا، أبدا، هم في + +129 +00:10:54,630 --> 00:11:00,010 +صلب حياتنا، هم في صلب علومناالدنيوية والاخروية وما + +130 +00:11:00,010 --> 00:11:04,010 +إلى ذلك نحن لا نفرق بين عالم دين وعالم كذا وعالم + +131 +00:11:04,010 --> 00:11:08,790 +كذا وإنما هم كلهم علماء كلهم علماء وإنما يخشى الله + +132 +00:11:08,790 --> 00:11:13,630 +من عباده وإنما يخشى الله من عباده العلماء بالتالي + +133 +00:11:13,630 --> 00:11:18,860 +العلماء لفظ مطلقليس عالم مختص بالدين ولا عالم مختص + +134 +00:11:18,860 --> 00:11:23,260 +ربما يكون إنسان مختص بالكيميا أو الفيزيا أو الدرّة + +135 +00:11:23,260 --> 00:11:27,840 +أو الفلك أو غير ذلك ولديه خشية من الله وتقوى من + +136 +00:11:27,840 --> 00:11:33,520 +الله أكتر من كثير من رجال دين هكذا الذين يطلقون + +137 +00:11:33,520 --> 00:11:38,600 +عليهم علماء دين أو رجال دينمن من أطالوا ليحة ومن + +138 +00:11:38,600 --> 00:11:43,180 +من قسروا ثياب وهم لا يتقون الله سبحانه وتعالى إذا + +139 +00:11:43,180 --> 00:11:48,780 +المصطلح الصحيح الذي أريد أن أنوى عليه هو علماءهو + +140 +00:11:48,780 --> 00:11:52,300 +علماء الإسلام، أهل الإسلام وما إلى ذلك الآن نبقى + +141 +00:11:52,300 --> 00:11:56,480 +مع موضوع آخر إن شاء الله تعالى وأنا بعتقد أنه مهم + +142 +00:11:56,480 --> 00:12:01,880 +وخصوصا وخصوصا بالنسبة لهذا الجمهور الذي يعني يحضر + +143 +00:12:01,880 --> 00:12:06,540 +هذه المحاضرة في هذا المصاب تربية الأبناء ربما شئنا + +144 +00:12:06,540 --> 00:12:12,780 +أم أبينا الهم الأكبر منها والمسئولية الكبرى والجزء + +145 +00:12:12,780 --> 00:12:18,340 +الأكبر هو يقع على الشق التانيمن المجتمع في كل + +146 +00:12:18,340 --> 00:12:22,780 +المجتمعات على شق المرأة هي التي تربي، هي التي + +147 +00:12:22,780 --> 00:12:28,640 +تحتضن، هي التي تنشأ، هي التي تغرس القيم، مش بس + +148 +00:12:28,640 --> 00:12:34,550 +حكاية أكل و شرب، لا، أكل و شرب هذه اسمها رعايةلكن + +149 +00:12:34,550 --> 00:12:40,530 +التنشئة على القيم وعلى المبادئ وغرس قيم الدين وغرس + +150 +00:12:40,530 --> 00:12:45,870 +قيم الوطن وغرس قيم الحرية والكرامة يأتي على يد + +151 +00:12:45,870 --> 00:12:52,930 +المرأة هي ترضع هذه القيملابنها لابنتها مع حليبها + +152 +00:12:52,930 --> 00:12:57,270 +منذ البداية منذ البداية ترضعه هذه المعاني هذه + +153 +00:12:57,270 --> 00:13:03,450 +المبادئ حتى ينشأ إنسانا صالحا نافعا لأمته لدينه + +154 +00:13:03,450 --> 00:13:06,050 +لوطنه وما إلى ذلك حول هذا الموضوع ان شاء الله + +155 +00:13:06,050 --> 00:13:15,340 +تعالى يعني نقف أيضا في عجلة مع بنتنا الطالبةالسلام + +156 +00:13:15,340 --> 00:13:18,200 +عليكم ورحمة الله وبركاته أنا الطالبة فاطمة موفق + +157 +00:13:18,200 --> 00:13:22,700 +القرعان في كلية الأداب قسم الصحافة والإعلام موضوع + +158 +00:13:22,700 --> 00:13:26,520 +اليوم عن موضوع تغريب الأجيال وهو الأمر الخطير على + +159 +00:13:26,520 --> 00:13:30,230 +بلادنا الإسلامية وعلى مجتمعنا الإسلاميفمن خلال + +160 +00:13:30,230 --> 00:13:33,790 +تنشئة الأطفال تنشئة إسلامية سليمة والانتباه إلى ما + +161 +00:13:33,790 --> 00:13:36,950 +يُعرض على شاشات التلفاز والانتباه إلى ما يُعرض على + +162 +00:13:36,950 --> 00:13:40,930 +برامج الانترنت وبخاصة اليوتيوب وما يبثه من فيروسات + +163 +00:13:40,930 --> 00:13:45,790 +واسميه فيروسات بسبب ما يعلق على .. بذهن أطفالنا من + +164 +00:13:45,790 --> 00:13:49,930 +برامج خاطئة أو معلومات غير سليمة مدروسة ومهدوفة من + +165 +00:13:49,930 --> 00:13:54,230 +قبل أعداء الإسلام لكي ينهضيننا الإسلام ويبعدوا + +166 +00:13:54,230 --> 00:14:00,350 +أطفالنا عن إسلامهموأيضا من أجل أن يكسبونا التعاطف + +167 +00:14:00,350 --> 00:14:07,230 +ويبذلونا في سبيل ذلك الغالي والنفس وأيضا عن طريق + +168 +00:14:07,230 --> 00:14:12,690 +حبك الدراما وعن طريق حبك الدراما التي يبثونها إلى + +169 +00:14:12,690 --> 00:14:16,990 +أذهان أطفالنا فما هو الحل لإنهاء هذه المعضلة التي + +170 +00:14:16,990 --> 00:14:20,010 +قد تكون تأخذ منحها يعني سلبي وإيجابي في أن المعان + +171 +00:14:20,230 --> 00:14:23,810 +هل هو عن طريق تنمية .. تنمية الأجيال وتوعيتهم إلى + +172 +00:14:23,810 --> 00:14:26,910 +الانتباه إلى هذه البرامج أو عن طريق مراقبة + +173 +00:14:26,910 --> 00:14:30,770 +الحكومات لهذه البرامج عن طريق الانترنت أو مراقبة + +174 +00:14:30,770 --> 00:14:36,970 +شاشات التلفاز السؤال مطلوح لكم الآن مختبر الحكومة + +175 +00:14:36,970 --> 00:14:42,250 +مراقبة كل الأشياء التي تتعامل بالتنمية التلفاز من + +176 +00:14:42,250 --> 00:14:43,290 +قطع الـ + +177 +00:14:46,340 --> 00:14:50,760 +صحيح عن طريق مراقبة الحكومات أمن ومهم، فمالحل لكي + +178 +00:14:50,760 --> 00:14:54,020 +نجعل الحكومات تراقب هذه القنوات أو تراقب هذه + +179 +00:14:54,020 --> 00:14:58,920 +البرامج؟أنا أقول الحمد لله أن إحنا نعمل كتاب لهم + +180 +00:14:58,920 --> 00:15:02,960 +للأطفال أو إحنا كأهالي اللي بحاول نمنع أطفالنا + +181 +00:15:02,960 --> 00:15:06,280 +مثلا يعني مثلا برأى موظف أو أبو موظف اللي بيبقوا + +182 +00:15:06,280 --> 00:15:09,820 +أطفال لحالهم مثلا مع .. مع حدا و بيرعاه و أطفالهم + +183 +00:15:09,820 --> 00:15:12,500 +فبالتالي إحنا نقدرش نسجل علامة في ده الوقت فإحنا + +184 +00:15:12,500 --> 00:15:16,560 +نطمح منه الفكرة ب .. زي ما قلت اللي هو الكتاب اللي + +185 +00:15:16,560 --> 00:15:20,780 +قدموا لهم اللي هو ماما يكونوا عندهم مراقبة على + +186 +00:15:20,780 --> 00:15:25,230 +الأقمار الصناعية و كمان البرنامجالنساء اللي هم + +187 +00:15:25,230 --> 00:15:27,430 +بيقدروا يمنعوها من ال .. من ال .. من ال .. من ال + +188 +00:15:27,430 --> 00:15:28,670 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +189 +00:15:28,670 --> 00:15:30,890 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +190 +00:15:30,890 --> 00:15:31,610 +من ال .. من ال .. من ال .. من ال .. من ال .. من ال + +191 +00:15:31,610 --> 00:15:33,270 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +192 +00:15:33,270 --> 00:15:35,930 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +193 +00:15:35,930 --> 00:15:37,850 +من ال .. من ال .. من ال .. من ال .. من ال .. من ال + +194 +00:15:37,850 --> 00:15:41,790 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +195 +00:15:41,790 --> 00:15:41,790 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +196 +00:15:41,790 --> 00:15:41,790 +من ال .. من ال .. من ال .. من ال .. من ال .. من ال + +197 +00:15:41,790 --> 00:15:41,790 +.. من ال .. من ال .. من ال .. من ال .. من ال .. من + +198 +00:15:41,790 --> 00:15:41,790 +ال .. من ال .. من ال .. من ال .. من ال .. من ال .. + +199 +00:15:41,790 --> 00:15:46,380 +من ال .. من ال .. من التفضّل أيضًا إضافة إلى + +200 +00:15:46,380 --> 00:15:49,920 +التانسية الإسلامية أحيانًا التسافر لأهلك مثلًا في + +201 +00:15:49,920 --> 00:15:53,020 +جلال أبطال بسن صغير جدًا على مواقع تواصل اجتماعي + +202 +00:15:53,020 --> 00:15:57,600 +دول مرشدن من بداية استخدام هذه المواقع مثلًا فتح + +203 +00:15:57,600 --> 00:16:02,420 +المجال شكل واسع جدًا دول مثلًا ليس أقول رقابة فقط + +204 +00:16:02,420 --> 00:16:05,680 +يعني مشاركة مشاركة الأهل مع الأبطال في استخدام هذه + +205 +00:16:05,680 --> 00:16:08,920 +المواقع طيب هل الموضوع اللي تتكلمين عنه هل هو بسبب + +206 +00:16:08,920 --> 00:16:11,960 +انشغال الأهل أو بسبب العمل اللي تقوم به المرأة + +207 +00:16:11,960 --> 00:16:15,470 +خارج منزلها؟أحيانا ليس ب .. ب .. بها بساطة فقط، + +208 +00:16:15,470 --> 00:16:18,670 +أحيانا اللي مجرد أنه المرأة بدها تفتح من أثارة، + +209 +00:16:18,670 --> 00:16:22,090 +روح أمتيكية، هو بدها تفتح نت، تعمل كذا، يعني مجرد + +210 +00:16:22,090 --> 00:16:25,430 +جزء من الراحة، ولكن هذه مسئولية من التربي، يعني لو + +211 +00:16:25,430 --> 00:16:30,990 +تدرك أنك مهجرة صحيح، أتفضلي أيضا هناك تم إتاحة هي + +212 +00:16:30,990 --> 00:16:35,570 +فرصة للبقعة ناس مقدرن اسم من خلال مواقع قادمة، + +213 +00:16:35,570 --> 00:16:41,570 +مفتوحة، بتتعرفوا أفضل؟ صحيح، حد بحد يسأل؟حقيقة + +214 +00:16:41,570 --> 00:16:46,990 +الموضوع الذي تفضلت به فاطمة زميلتكم فاطمة هو موضوع + +215 +00:16:46,990 --> 00:16:53,590 +مهم ولكن كنت اود انه يحظى يعني بنقاش اكتر من ذلك + +216 +00:16:53,590 --> 00:16:59,370 +لأهميته الحقيقة لكن ما اود ان اقوله تعليقا على هذا + +217 +00:16:59,370 --> 00:17:06,250 +الموضوع ان التربية والرعاية ليست في المقام الأول + +218 +00:17:06,250 --> 00:17:12,100 +مسئولية الحكومات ولا الدولوإنما هي مسئولية الأهل + +219 +00:17:12,100 --> 00:17:17,660 +فإذا أردنا أن نقول إن الحكومات يجب أن تأخذ + +220 +00:17:17,660 --> 00:17:22,420 +إجراءاتها لمنع كذا وكذا أنا أقول لكم أنه في قابل + +221 +00:17:22,420 --> 00:17:28,220 +السنين وربما تكون سنين معدودة لن يكون هناك تحكم + +222 +00:17:28,220 --> 00:17:34,140 +لأحد بما يعرف بتورة التكنولوجيا والمعلومات ستستطيع + +223 +00:17:34,140 --> 00:17:39,340 +أن تتصلي بالإنترنت وشبكة الانترنت حتى دون خوادم + +224 +00:17:40,050 --> 00:17:43,310 +وربما جوالك مباشرة عبر الأقمار الصناعية يعني معنى + +225 +00:17:43,310 --> 00:17:49,010 +الكلام أن خدمة الانترنت ستصبح خدمة كونية خدمة + +226 +00:17:49,010 --> 00:17:53,130 +كونية حيثما ذهبتي تستطيع أن تتواصل لا تحتاجي + +227 +00:17:53,130 --> 00:17:59,420 +لحكومةلا تحتاجي لا بالتل ولا جوال ولا مش عارف إيه + +228 +00:17:59,420 --> 00:18:03,020 +الكلام هذا أبدا وبالتالي أين دور الحكومات سيختفي + +229 +00:18:03,020 --> 00:18:06,840 +دور الحكومات وربا احنا هذه يعني من أحد أوجه + +230 +00:18:06,840 --> 00:18:10,860 +العولمة العولمة عولمة التكنولوجيا عولمة الاتصالات + +231 +00:18:10,860 --> 00:18:15,460 +وما نحن مقدمون عليه من ثورة طيب كيف الحل؟ كيف + +232 +00:18:15,460 --> 00:18:23,790 +الحل؟ الحل هو فينا نحن بأيدينا نحن قبل أن نتركيعني + +233 +00:18:23,790 --> 00:18:30,050 +ابننا هكذا أو بنتنا نلقيها في هذه الحياة في بحر + +234 +00:18:30,050 --> 00:18:34,250 +الحياة علينا أن نعلمه السباحة علينا أن نعلمه + +235 +00:18:34,250 --> 00:18:39,410 +السباحة وهذا ربما ما أشرته إليه أننا نرضع أبناءنا + +236 +00:18:39,410 --> 00:18:45,750 +القيم والمبادئ منذ اللحظات الأولى لا نرضعه الحليب + +237 +00:18:45,750 --> 00:18:48,670 +من أجل التغذية وأن ينمو وإلا فالعجول تنمو + +238 +00:18:48,670 --> 00:18:54,570 +والحيوانات تنمو وأجسادها تكبرلكن نحن لا نريد أن + +239 +00:18:54,570 --> 00:18:58,070 +تكبر أجسامنا ولا يوجد لدينا أحلام ولا يوجد لدينا + +240 +00:18:58,070 --> 00:19:03,950 +عقول الأساس أن ينمو هذا الجسد برفقة هذا العقل وأن + +241 +00:19:03,950 --> 00:19:09,230 +يكون السيطرة لهذا العقل فانت من تصنعين عقل الأبن + +242 +00:19:10,420 --> 00:19:14,180 +أنت أيها المرأة، أنت أيها السيدة، أنت يا من + +243 +00:19:14,180 --> 00:19:18,820 +تمتلكين أو لا يا من تعدينا النصف، نصف المجتمع، + +244 +00:19:18,820 --> 00:19:23,700 +وتربينا النصف الآخر المسئولية عليكي سمعت من أحد + +245 +00:19:23,700 --> 00:19:28,040 +الأخوات أو أحد بناتي مداخلة إنه ربما بسبب انشغالات + +246 +00:19:28,040 --> 00:19:31,620 +المرأة خروجها للعمل، أنت تخرجين للعمل، لماذا؟ أنا + +247 +00:19:31,620 --> 00:19:36,250 +لسه ضد عمل المرأة بالمناسبةولكن أنت تخرجين للعمل + +248 +00:19:36,250 --> 00:19:42,950 +لماذا؟ حتى تعيين زوجك؟ حتى تحقق ذاتك؟ حتى تنفق على + +249 +00:19:42,950 --> 00:19:50,010 +أولادك؟ طب إذا كان هذا الأمر كله ستجديه قد ضاع أنت + +250 +00:19:50,010 --> 00:19:55,690 +ذاتك يتحقق عندما تجدي لك شاب تفتخرين به تقول هذا + +251 +00:19:55,690 --> 00:20:02,200 +ابنيمش تتوارين منه أو تتوارين من تلك الإبنة العاقة + +252 +00:20:02,200 --> 00:20:07,140 +مثلا السافرة المخلة بالأداب بالأخلاق أنت تتباهين + +253 +00:20:07,140 --> 00:20:11,040 +بهذا الولد أنت تتباهين بهذا الزوج الذي قلتله اتق + +254 +00:20:11,040 --> 00:20:16,060 +الله فيما تطعمنا إذا فقدت كل هذا الأمر فلأي شيء + +255 +00:20:16,060 --> 00:20:22,520 +العمل لأي شيء العمل إذن ربما يكون العمل هنا هو أحد + +256 +00:20:22,520 --> 00:20:29,350 +أوجه ضياع لأأنا أربي ابني فقيرا يلبس ملابس العام + +257 +00:20:29,350 --> 00:20:35,430 +الماضي بل والعام اللذي قبله وأطعمه ان شاء الله خبز + +258 +00:20:35,430 --> 00:20:41,590 +جاف مع قليل من الماء ولكن ينشأ ليه رجلا ينشأ ليه + +259 +00:20:41,590 --> 00:20:47,190 +مواطنا صالحادو أخلاق دو قيم دو مبادئ ولا أريده أن + +260 +00:20:47,190 --> 00:20:52,990 +يكون عجلا يغير جلده كل موسم وكل فصل وكل وما إلى + +261 +00:20:52,990 --> 00:20:59,370 +ذلك و لا يوجد لديه عقل ولا أريد أن أربي يعني من + +262 +00:20:59,370 --> 00:21:06,030 +كان في بيتي كل وقت أظافرها بلون شعرها بلون عيونها + +263 +00:21:06,030 --> 00:21:11,250 +بلون تلبس ولا تلبس ما هذا العبت؟ نحن نعبت في + +264 +00:21:11,250 --> 00:21:18,940 +حياتنانحن ندمر حياتنا، إذا التربية تختلف عن + +265 +00:21:18,940 --> 00:21:23,520 +الرعاية، نحن بالأساس مطالبون بأن نربي، نربي على + +266 +00:21:23,520 --> 00:21:28,240 +المبادئ، على القيم، لا أن نربي أو نرعى مجموعة من + +267 +00:21:28,240 --> 00:21:33,480 +الحيوانات، نربيها أجساما بلا عقول و بلا أهداف و + +268 +00:21:33,480 --> 00:21:38,050 +بلا قيم و بلا مبادئ و ما إلى ذلكيعني أنا أحب ان + +269 +00:21:38,050 --> 00:21:40,970 +تكون هذه الموضوعات دائما التي نطرحها في بداية + +270 +00:21:40,970 --> 00:21:46,490 +المصاق هي موضوع أو موضوعات لإتراء هذا المصاق وليه + +271 +00:21:46,490 --> 00:21:48,850 +يعني التوسع فيه وما إلى ذلك اليوم ان شاء الله + +272 +00:21:48,850 --> 00:21:56,930 +تعالى سنبدأ بالموضوعالجديد في هذا المصاق وهو نتكلم + +273 +00:21:56,930 --> 00:22:02,770 +فيه عن حاجة البشر للإعلام بصورة عامة وعن حاجتنا + +274 +00:22:02,770 --> 00:22:07,390 +نحن كمسلمين ونحن جزء من هذه البشرية لأن يكون لنا + +275 +00:22:07,390 --> 00:22:12,730 +إعلام خاصلأن يكون لنا إعلام خاص فكل الأمم لها + +276 +00:22:12,730 --> 00:22:17,270 +إعلامها لها ألسنتها الناطقة التي تنطقوا يعني بلسان + +277 +00:22:17,270 --> 00:22:21,210 +حالها تعبروا عن هويتها عن تاريخها عن موروتها وما + +278 +00:22:21,210 --> 00:22:24,990 +إلى ذلك فحريهم بنا نحن ونحن أمة الإسلام أمة هذا + +279 +00:22:24,990 --> 00:22:29,410 +القرآن أمة آخر رسالة من السماء إلى الأرض أن تكون + +280 +00:22:29,410 --> 00:22:37,520 +أيضا لنا لسان حال يكون لنا من بردعونا نسميه أو ما + +281 +00:22:37,520 --> 00:22:41,700 +اتفق على واصطلح على تسميته بالإعلام الإسلامي دعونا + +282 +00:22:41,700 --> 00:22:48,640 +الآن نرى هل هناك يوجد أمة من الأمم بما فيها نحن + +283 +00:22:48,640 --> 00:22:56,940 +يمكنها أن تستغني عن الإعلام مهما كان حجمها صغيرة + +284 +00:22:56,940 --> 00:23:00,940 +أو كبيرة طيب لماذا لا تستغني؟ لماذا الأمم لا + +285 +00:23:00,940 --> 00:23:04,800 +تستغني عن الإعلام؟ + +286 +00:23:05,150 --> 00:23:11,610 +لأنه الإعلام يكون أحد وسائل الدفاع، أيضًا لأن + +287 +00:23:11,610 --> 00:23:16,610 +الإعلام هو إنعكاس أو مرقاتك التي تعكسين بها صورتك، + +288 +00:23:16,610 --> 00:23:22,130 +هو لسان حالك لأن الإعلام يكشف الحقيقة، سواء كانت + +289 +00:23:22,130 --> 00:23:26,030 +الحقيقة تخص الأمة هذه أو غيرها من الأمم والشعوب + +290 +00:23:30,750 --> 00:23:33,790 +من خلال الإعلام تعبّر عن نفسها، تكون المرآة + +291 +00:23:33,790 --> 00:23:38,010 +العاكسة لهويتها، لثقافتها، للغتها، لعاداتها، + +292 +00:23:38,010 --> 00:23:43,950 +لقيمها، لمبادئها نوصل + +293 +00:23:43,950 --> 00:23:48,780 +رسالتنا إن كان لدينا رسالةزي اليوم احنا كشعب + +294 +00:23:48,780 --> 00:23:54,740 +فلسطين مسيرات العودة هي تداهرة إعلامية بجانب كونها + +295 +00:23:54,740 --> 00:24:02,000 +تداهرة سياسية جهادية نتحدث عن حاجة البشر للإعلام + +296 +00:24:02,000 --> 00:24:06,420 +وأنه لا توجد أمة تستغني أمة من الأمم تستغني عن + +297 +00:24:06,420 --> 00:24:10,340 +الإعلام لأن الإعلام هو أحد الوسائل الأساسية في + +298 +00:24:10,340 --> 00:24:14,440 +مجال النهضات سواء إجتماعية أو اقتصادية أو غير ذلك + +299 +00:24:14,440 --> 00:24:20,050 +النقطة التانية أيضاالتي نستشهد بها على ضرورة + +300 +00:24:20,050 --> 00:24:25,090 +الإعلام وأن الأمم تحتاج لهذا الإعلام سواء كانت + +301 +00:24:25,090 --> 00:24:28,710 +الأمة المسلمة أو غيرها من الأمم لأن الإعلام أصبح + +302 +00:24:28,710 --> 00:24:33,930 +سلاحا تدافع بيه الأمم عن نفسها الإعلام سلاح تدافع + +303 +00:24:33,930 --> 00:24:39,370 +بيه الأمم عن نفسها فإن لم تدافع عن نفسك على الأقل + +304 +00:24:39,370 --> 00:24:46,420 +باللسان إن لم تردي على من يتهمك باللسانإذن، عدم + +305 +00:24:46,420 --> 00:24:52,640 +الرد هو تسليم بما يُقال، إذا الأمم تدافع عن نفسها + +306 +00:24:52,640 --> 00:24:59,080 +بالإعلام، الأمم تحارب وتدافع عن نفسها أيضًا بهذه + +307 +00:24:59,080 --> 00:25:03,870 +الوسيلة، فكثير من الدول عبر التاريخ رأيناإذا + +308 +00:25:03,870 --> 00:25:07,750 +استقرأنا التاريخ سنجد أن كثير من الأمم كانت + +309 +00:25:07,750 --> 00:25:13,170 +هزيمتها هزيمة إعلامية مين للإعلام هو أن الإعلام + +310 +00:25:13,170 --> 00:25:16,810 +أصبح سلاحا وهذا الكلام لم يصبح حديثة ومع إنما هو + +311 +00:25:16,810 --> 00:25:21,170 +منذ القديم الإعلام سلاح تدافع به الأمم عن نفسها بل + +312 +00:25:21,170 --> 00:25:28,540 +وتهاجم به هذا منذ القديمفمنذ القديم الجيوش القبائل + +313 +00:25:28,540 --> 00:25:33,040 +المجتمعات البشرية مارست الإعلام ضد بعضها البعض + +314 +00:25:33,040 --> 00:25:36,900 +هاجمت بيه بعضها البعض دافعت عن نفسها فكان الشعراء + +315 +00:25:36,900 --> 00:25:41,360 +كان الأدباء اليوم الإذاعات اليوم التلفزيون اليوم + +316 +00:25:41,360 --> 00:25:44,760 +مواقع التواصل لحظة انت لو قضية معينة عاوز تعمل + +317 +00:25:44,760 --> 00:25:48,340 +عليها حملة ممكن بس ابدأ على ال face ولا على تويتر + +318 +00:25:48,340 --> 00:25:52,520 +وتلجي حملة وتعملي hashtag وتعملي كده إذا هذا أمور + +319 +00:25:52,990 --> 00:25:58,450 +أصبحت واسعة لأن تدافع عن قضية أنت تعتقد بصحتها أو + +320 +00:25:58,450 --> 00:26:04,470 +تهاجم آخر لتشوّه أو لتبيّن شيء معين وما إلى ذلك + +321 +00:26:04,470 --> 00:26:08,410 +النقطة التالتة أن الإعلام الإسلامي هو أساس للنهوض + +322 +00:26:08,410 --> 00:26:14,250 +الاجتماعي في أي أمة من الأممسواء كانت مسلمة أو غير + +323 +00:26:14,250 --> 00:26:19,650 +مسلمة لا يمكن للجانب التعليمي أن ينهض إلا وسيساعده + +324 +00:26:19,650 --> 00:26:24,010 +التعليم لا يمكن للجانب الصحي أن ينهض إلا وسيساعده + +325 +00:26:24,010 --> 00:26:29,830 +الإعلام لا يمكن للقيم والمبادئ الاجتماعية أن تسود + +326 +00:26:29,830 --> 00:26:33,550 +وأن يتم التوافق عليها إلا من خلال ما يطرحه الإعلام + +327 +00:26:33,550 --> 00:26:37,710 +لا يمكن لكثير من النواحي الاقتصادية والتربية + +328 +00:26:37,710 --> 00:26:42,870 +الاقتصاديةللمجتمعات، كيفية الاستهلاك، كيفية النمو + +329 +00:26:42,870 --> 00:26:48,490 +الاقتصادي، كيفية كل هذه الأمور، إلا ومع الإعلام + +330 +00:26:48,490 --> 00:26:53,990 +يجب أن يكون. إذن الإعلام أيضًا أصبح وسيلة للنهوض + +331 +00:26:53,990 --> 00:26:57,510 +الاجتماعي في كافة المجالات، سواء كانت اقتصادية أو + +332 +00:26:57,510 --> 00:27:03,640 +اجتماعية تعليمية، صحية وما إلى ذلكلا يمكن على سبيل + +333 +00:27:03,640 --> 00:27:07,660 +المثال لوزارة تربية وتعليم إنها بدأ تبدأ منهاج + +334 +00:27:07,660 --> 00:27:11,880 +معين فيه بعض القيم والمبادئ دون أن تسوق لنفسها من + +335 +00:27:11,880 --> 00:27:18,540 +خلال وسائل الإعلام وما إلى ذلك أيضا مما يلفت + +336 +00:27:18,540 --> 00:27:25,550 +الانتباه أن هناك الكثير من الأممبسبب عدم قيامها + +337 +00:27:25,550 --> 00:27:29,450 +بواجبها في الإعلام عن نفسها، في عكس صورتها، عكس + +338 +00:27:29,450 --> 00:27:34,170 +حضارتها، عكس موروثها، نجد أن هذه الأمم بدأت + +339 +00:27:34,170 --> 00:27:39,090 +بالتراجع، بدأت تدخل في عزلة، تدخل في عزلة، فهل هذا + +340 +00:27:39,090 --> 00:27:45,670 +الأمر مستثاغلدينا؟ هل هذا الأمر جائز لدينا؟ إنه + +341 +00:27:45,670 --> 00:27:51,330 +نحن كأمة أمة مسلمة أمة هذا القرآن الرسالة الخاتمة + +342 +00:27:51,330 --> 00:27:56,550 +أمة محمد الذي جاء شاهدا على الأنبياء وكنا نحن أيضا + +343 +00:27:56,550 --> 00:28:01,510 +شهداء على الأمم أن ننزوي ونتوارى؟ هل هذا يجوز؟ هل + +344 +00:28:01,510 --> 00:28:06,770 +هذا يمكن أن يحدث لنا؟ إذا هذا لا يمكن ولا يمكن + +345 +00:28:06,770 --> 00:28:11,630 +قبوله وإذا ما قبلناه حتى نحنإذاً هذا تقصير + +346 +00:28:11,630 --> 00:28:16,790 +والتقصير هذا سيعاقبنا الله سبحانه وتعالى عليه لأنه + +347 +00:28:16,790 --> 00:28:20,670 +من باب كتمان الشهادة ومن باب كتمان العلم الذي + +348 +00:28:20,670 --> 00:28:24,510 +أمرنا الله سبحانه وتعالى أن نوصله إذاً لا يجوز بأي + +349 +00:28:24,510 --> 00:28:29,590 +حال من الأحوال لنا نحن كمسلمين أن ننعزل بتقافتنا + +350 +00:28:29,590 --> 00:28:33,050 +أن ننعزل بإعلامنا أو لا يكون لنا إعلام يعبر عن + +351 +00:28:33,050 --> 00:28:38,920 +حالنا لا يجوز لأن هذا مخالف حتىللفكرة الأساسية + +352 +00:28:38,920 --> 00:28:43,280 +للجوهر الأساسي الذي من أجله نحيا كنتم خير أمة + +353 +00:28:43,280 --> 00:28:47,920 +أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر إذا + +354 +00:28:47,920 --> 00:28:54,140 +هذه الخيرية تزول هذه الخيرية تمحى وتضمحل ما لم نقم + +355 +00:28:54,140 --> 00:28:59,260 +بواجبنا في الإعلام والدعوة عن هذا الدينوما إلى ذلك + +356 +00:28:59,260 --> 00:29:03,920 +وما يقال علينا يقال على غيرنا من الأمم الأمة التي + +357 +00:29:03,920 --> 00:29:08,640 +لا تنشر عن نفسها لا تضيع عن نفسها لا تعلم عن نفسها + +358 +00:29:08,640 --> 00:29:14,020 +مصيرها إلى الإنعزال ومن بعد ذلك إلى الزوال أيضا + +359 +00:29:14,020 --> 00:29:22,000 +نحن مأمورونبأن نبحث عن الحكمة وأن نأخذ الحكمة حيث + +360 +00:29:22,000 --> 00:29:26,020 +ما كانت فالحكمة ضالة المؤمن أن وجدها أخدها لأ عشان + +361 +00:29:26,020 --> 00:29:30,520 +هيك لابد أن تتنوع وسائل وأساليب الإعلام وتتعدد + +362 +00:29:30,520 --> 00:29:34,600 +مصادره لكي يكون قادر على إيجاد التفاعل الشماعي في + +363 +00:29:34,600 --> 00:29:39,220 +داخل مجتمعه وبين المجتمع المسلم وغيره من المجتمعات + +364 +00:29:39,220 --> 00:29:44,940 +كيف لك أن تخاطبي المجتمعات البعيدة بدون إعلام كيف + +365 +00:29:44,940 --> 00:29:50,600 +لك أن تخاطبي حتى مجتمعك مكونات مجتمعكدون إعلام طيب + +366 +00:29:50,600 --> 00:29:55,220 +ومخاطبة هذا المجتمع لابد أن تكون متعددة المرأة + +367 +00:29:55,220 --> 00:29:59,620 +خطابه غير عن خطاب الرجل والشاب غير عن خطاب الفتاة + +368 +00:29:59,620 --> 00:30:04,920 +والكبير غير عن الصغير والمتعلم غير عن الأم والمثقف + +369 +00:30:04,920 --> 00:30:12,020 +غير عنأوساط المتقفين أو يعني الذين لم ينالوا حظهم + +370 +00:30:12,020 --> 00:30:16,860 +حظا كثيرا من الثقافة ومن العلم إذا لكل خطابه لكل + +371 +00:30:16,860 --> 00:30:22,490 +وسيلته التي يخطب بها من أجل ذلك لابد على الإعلامأن + +372 +00:30:22,490 --> 00:30:26,290 +تتعدد وسائله وتتعدد قنواته حتى نستطيع أن نخاطب + +373 +00:30:26,290 --> 00:30:30,950 +المسلمين وما إلى ذلك فإذا ما خاطبنا المسلمين فهو + +374 +00:30:30,950 --> 00:30:34,930 +من باب التذكير لهم من باب التذكير وأما إذا خاطبنا + +375 +00:30:34,930 --> 00:30:38,970 +غير المسلمين بوسائلنا وأساليبنا المتعددة والمتنوعة + +376 +00:30:38,970 --> 00:30:43,530 +فهو يصبح من باب الدعوة لهم والخطاب الموجه إلى + +377 +00:30:43,530 --> 00:30:46,670 +الجمهور المسلم يجب أن يكون مختلفا عن الخطاب الذي + +378 +00:30:46,670 --> 00:30:52,640 +يوجه إلى الجمهور غير المسلمالنقطة السادسة أيضًا + +379 +00:30:52,640 --> 00:31:00,620 +الإعلام الإسلامي على مستواك أنت الشخصي أو بين جثين + +380 +00:31:00,620 --> 00:31:06,420 +الدعوة الإسلامية على مستواك أنت الشخصي إن لم تقومي + +381 +00:31:06,420 --> 00:31:13,260 +بها فهذا تقصير بحق هذا الدين قال صلى الله عليه + +382 +00:31:13,260 --> 00:31:21,160 +وسلم بلغوا عني ولو آية ولو آيةطب إن لم نبلغ هذه + +383 +00:31:21,160 --> 00:31:26,600 +الآية يا رسول الله يبقى هذا تقصير والتقصير يعاقب + +384 +00:31:26,600 --> 00:31:30,740 +عليه هذا على المستوى الشخصي حتى أن الله سبحانه + +385 +00:31:30,740 --> 00:31:37,260 +وتعالى اختصر مسيرة حياة النبي عليه الصلاة والسلام + +386 +00:31:37,260 --> 00:31:42,580 +والهدف من كونه رسول قال ما على الرسول إلا البلاغ + +387 +00:31:42,580 --> 00:31:49,150 +الممكن إذا الدعوة عن هذا الدينهو متعلق بكل واحد + +388 +00:31:49,150 --> 00:31:55,790 +فينا بحسب استطاعته وبالتالي هو من باب أولى إن وجدت + +389 +00:31:55,790 --> 00:32:02,690 +حكومة أو دولة تدعي بأنها تقوم على شرع الله فمن باب + +390 +00:32:02,690 --> 00:32:08,790 +أولى أن تكون الإعلام عن هذا الدين هو وظيفة من + +391 +00:32:08,790 --> 00:32:14,620 +وظائف هذه الحكومة وهذه الدولةلا ينبغي الحكومة تقول + +392 +00:32:14,620 --> 00:32:18,660 +أنا أقوم على شرع الله تبتعد عن الاهتمام بأمور + +393 +00:32:18,660 --> 00:32:23,980 +المسلمين تبتعد عن الاهتمام بالإعلام الذي يعبر عن + +394 +00:32:23,980 --> 00:32:27,500 +هذا الدين الذي ينشر هذا الدين الذي يدعو إلى هذا + +395 +00:32:27,500 --> 00:32:32,760 +الدين الذي ينشر قيم وتعاليم هذا الدين بين المسلمين + +396 +00:32:32,760 --> 00:32:37,250 +وغير المسلمين وما إلى ذلكمشر الإعلام الإسلامي هو + +397 +00:32:37,250 --> 00:32:41,270 +ضرورة حياة ووظيفة أساسية من وظائف الحكومات بل + +398 +00:32:41,270 --> 00:32:46,790 +وأقول كما أسلفت أنه وظيفة أساسية لكل فرد مسلم + +399 +00:32:46,790 --> 00:32:54,170 +بلغوا عني ولو آية وهنا يعني فرضيته فرضية عين كما + +400 +00:32:54,170 --> 00:33:02,090 +سنرى أمة بتمثل خمس عالم هل يليقوا بها أن لا يكون + +401 +00:33:02,090 --> 00:33:06,410 +لها إعلامها الخاص؟هل يليقوا بها أن تكون تابعة + +402 +00:33:06,410 --> 00:33:11,730 +لغيرها من الأمم؟ إن قالوا قلنا وإن أحسنوا أحسننا + +403 +00:33:11,730 --> 00:33:18,730 +وإن أساءوا أسأنا نصبح كالباب 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النموذج الفاطمي في الإعلام + +10 +00:00:57,540 --> 00:01:05,220 +الدكتور إبراهيم إمام بدأ حلقات الإعلام بالحلقة + +11 +00:01:05,220 --> 00:01:10,460 +الأولى بالحلقة الأولى وهي الحلقة التي تتحدث عن + +12 +00:01:10,460 --> 00:01:17,700 +الاتصال الذاتي قال أن النفس البشرية + +13 +00:01:20,210 --> 00:01:26,410 +تنقسم إلى قسمين لوامة وأمارة + +14 +00:01:28,170 --> 00:01:31,750 +اللوامة هي التي تأمر صاحبها دائما وتحاسب صاحبها + +15 +00:01:31,750 --> 00:01:35,590 +تأمره بالخير تنهيها عن المنكر وما إلى ذلك كما يعني + +16 +00:01:35,590 --> 00:01:40,090 +أخبرنا ديننا الكريم أما الأمارة فهي النفس التي + +17 +00:01:40,090 --> 00:01:47,290 +وصفها القرآن بأنها النفس الخبيثة التي تأمر صاحبها + +18 +00:01:47,290 --> 00:01:51,590 +دائما بالموبقات والشرور وما إلى ذلك هذا قال عنه + +19 +00:01:51,590 --> 00:01:56,430 +أنه اتصال اتصال داتي + +20 +00:01:58,250 --> 00:02:04,310 +يحدث بين الإنسان ونفسه بين الإنسان ونفسه وهذه + +21 +00:02:04,310 --> 00:02:12,530 +الحلقة الأولى الحلقة الثانية الحلقة + +22 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مواقع التواصل الانترنت إلى + +34 +00:03:33,650 --> 00:03:42,270 +آخره فهذا اتصال جماهيري أو إعلامي جماهيري أو + +35 +00:03:42,270 --> 00:03:47,950 +إعلامي طيب بدأنا + +36 +00:03:49,450 --> 00:03:53,830 +بنقل قيمنا + +37 +00:03:53,830 --> 00:03:58,090 +وتراتنا + +38 +00:03:58,090 --> 00:04:03,430 +وما إلى ذلك، قيم موروتات + +39 +00:04:03,430 --> 00:04:10,090 +ثقافية حضارية إلى آخره، هذا بيكون عندنا إعلام سماع + +40 +00:04:10,090 --> 00:04:15,550 +إعلام حضاريإعلام حضاري وهو التي تحاول من خلال + +41 +00:04:15,550 --> 00:04:20,890 +الأمم نقل ثقافتها وحضارتها وعاداتها وتقاليدها وما + +42 +00:04:20,890 --> 00:04:25,690 +إلى ذلك لتؤثر فيه على غيرها من الأمم سما إعلام + +43 +00:04:25,690 --> 00:04:34,310 +حضاري يبقى رقم واحد داتي رقم اتنين شخصي رقم تلاتة + +44 +00:04:34,310 --> 00:04:41,790 +جامعي رقم أربعة جماهيري أو إعلامي رقم خمسة حضاري + +45 +00:04:42,300 --> 00:04:49,100 +طيب هذه الحلقات الخامسة هذه الحلقات الخامسة من أين + +46 +00:04:49,100 --> 00:04:55,520 +تستمد مضامينها أو توجيهاتها 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+00:12:23,490 --> 00:12:27,270 +النظر هم مخالفين لنا في المذهب، في الفكر، مش هذا + +111 +00:12:27,270 --> 00:12:31,330 +الان المقياس، المقياس أنا بتحدث عن مدى نجاح + +112 +00:12:31,330 --> 00:12:36,970 +الإعلام، عن مدى نجاح الإعلام، طيب من الأشياء التي + +113 +00:12:36,970 --> 00:12:41,150 +ارتكزوا عليها، من الأشياء التي ارتكزوا عليها أولاً + +114 +00:12:42,090 --> 00:12:47,670 +أفرضوا للعمل للعمل الإعلامي جهازا كاملا يعني زي ما + +115 +00:12:47,670 --> 00:12:51,930 +احنا ممكن نسميه الوزارة وزارة إعلام كان لديهم + +116 +00:12:51,930 --> 00:12:56,770 +جهازا كاملا للعمل الدعوي أو العمل الإعلامي الذي + +117 +00:12:56,770 --> 00:13:01,170 +كان يبشر بدعوتهم وما إلى ذلك على رأسه رجل اسمه + +118 +00:13:01,170 --> 00:13:07,220 +داعي الدعاء وحشرحوهو مسئول أمام الخليفة مباشرة، + +119 +00:13:07,220 --> 00:13:10,140 +يعني مش بعيد في الهيكل التنظيمي، هو يأتي بعد + +120 +00:13:10,140 --> 00:13:15,400 +الخليفة مباشرة، يأتي بعد الخليفة مباشرة طبعا من + +121 +00:13:15,400 --> 00:13:18,200 +وين أخدوا لف الداعي الدعاء؟ أخدوا من القرآن، لأن + +122 +00:13:18,200 --> 00:13:22,420 +هم في النهاية دعوة دينية، دعوة دينية، بغض النظر عن + +123 +00:13:22,420 --> 00:13:26,210 +كونها شيعيةعشان هي كده أخدوه من قوله تعالى يا أيها + +124 +00:13:26,210 --> 00:13:30,430 +النبي وإنا أرسلناك شاهدًا ومبشرا ونديرا وداعيا + +125 +00:13:30,430 --> 00:13:35,290 +وداعيا فبالتالي أخدوا كلمة وداعيا اللي هو داعي + +126 +00:13:35,290 --> 00:13:42,110 +الدعاء أو يعني كبير الدعاء طيب + +127 +00:13:42,110 --> 00:13:47,370 +من الأشياء اللي كانت مرتكزات عندهم اضطرفوا في + +128 +00:13:47,370 --> 00:13:52,960 +الأعطيات يعني كانوا ينفقون المال بسخاءكانوا ينفقون + +129 +00:13:52,960 --> 00:13:57,980 +المال على العمل الإعلامي بسخاء مش فضائي بدأت اتوقف + +130 +00:13:57,980 --> 00:14:02,300 +ولا واحد مالوش راتب ولا .. لأ كانوا ينفقوا على هذا + +131 +00:14:02,300 --> 00:14:07,340 +الأمر بسخاء اتنين استخدموا سلاح العلم والعلماء + +132 +00:14:07,340 --> 00:14:15,380 +فالأظهر أُسس على أيديهمالأظهر في مصر يعني لم يكن + +133 +00:14:15,380 --> 00:14:20,300 +موجودا قبل أن يفتحوا أو يفتح جوهر سقلي وهو قائد من + +134 +00:14:20,300 --> 00:14:24,820 +قوا .. يعني من قياداتهم أو من قواتهم فتح مصر + +135 +00:14:24,820 --> 00:14:30,940 +فبالتالي أسس في بداية عمله الجامع الأظهر الذي كان + +136 +00:14:30,940 --> 00:14:35,850 +نواه لأن يصبح جامعة فيما بعد ذلكيبقى استخدموا سلاح + +137 +00:14:35,850 --> 00:14:39,410 +العلم في محاجزة ومجادلة خصومهم وأنشأوا الأظهر + +138 +00:14:39,410 --> 00:14:44,090 +ليكون منارة لدعوتهم منارة لدعوتهم تنشر مبادئهم + +139 +00:14:44,090 --> 00:14:49,510 +وقيامهم استخدموا لمصر جهابة العلماء وحاولوا أن + +140 +00:14:49,510 --> 00:14:56,860 +يكونوا في صفهم ويشتغلوا لصالح دعوتهمالنقطة الرابعى + +141 +00:14:56,860 --> 00:14:59,140 +اللى انا اتحدثت عنها فيما سبق اللى هى نظّموا + +142 +00:14:59,140 --> 00:15:02,200 +دعاتهم تنظيما دقيقا اللى هو اللى انا قلتلك عنه في + +143 +00:15:02,200 --> 00:15:07,920 +شكل وزارة وما إلى ذلك بالمصطلحات العصرية حتى انه + +144 +00:15:07,920 --> 00:15:12,820 +في لحظة من اللحظات تعليقا على هذا التنظيم الدقيق + +145 +00:15:12,820 --> 00:15:17,360 +قال الخليفة الفاطمى المعزل دين الله الفاطمى طبعا + +146 +00:15:17,360 --> 00:15:23,860 +اسمه ما من جزيرة في الأرض ولا إقليم إلا ولنا فيه + +147 +00:15:23,860 --> 00:15:32,350 +حجج ودعاءيعني ما في منطقة تحت سلطاننا أو نريد أن + +148 +00:15:32,350 --> 00:15:35,690 +يصل إليها سلطاننا إلا و لنا فيها إعلاميون + +149 +00:15:35,690 --> 00:15:42,590 +بالاختصار إلا و لنا فيها إعلاميون دعاء و حجج يدعون + +150 +00:15:42,590 --> 00:15:48,130 +لنا و يأخدون تبعتنا يعني بنشر مبادئنا و بنشر + +151 +00:15:48,130 --> 00:15:52,900 +أهدافنا و أفكارنا و عقائدناو يذكرونا طبعا هذا + +152 +00:15:52,900 --> 00:15:57,060 +الكلام يأخدونا تبعتنا و يذكرونا رجعتنا و ينشرونا + +153 +00:15:57,060 --> 00:16:01,720 +علمنا هذا لأن هذا التدليل على العقيدة الفاسدة بنات + +154 +00:16:01,720 --> 00:16:07,920 +يعني هنا في شيء من التقله واضح؟ اه وبالتالي هنا + +155 +00:16:07,920 --> 00:16:13,440 +يعني هاي مذهبهم لأن هو أساسا وصلوا لمرحلة أنهم + +156 +00:16:13,440 --> 00:16:19,820 +يقلهوا الخليفة يعني حتى الإله عند الدروز مين هو؟ + +157 +00:16:20,640 --> 00:16:25,340 +الحاكم بأمر الله الفاطمى، أحد خلفاء الفاطميين هو + +158 +00:16:25,340 --> 00:16:29,720 +الرب تبع الدروز، تالي هذا بيبين يعني مدى زيغ + +159 +00:16:29,720 --> 00:16:33,220 +وانحراف العقيدة بتاعتهم، على العموم مش هذا .. مش + +160 +00:16:33,220 --> 00:16:36,220 +هذا الان يعني، هذا بتدرسوه عندكم في أصول الدين وما + +161 +00:16:36,220 --> 00:16:40,580 +إلى ذلك، ماشي، اللي بدا تتوسع فيهاللي بيهمنا + +162 +00:16:40,580 --> 00:16:44,820 +وينشرون علمنا، ينشرون علمنا، يعني عملية إعلامية، + +163 +00:16:44,820 --> 00:16:47,900 +ينشرون علمنا، يبشرون بمبادئنا، يعني إحنا هنا قبل + +164 +00:16:47,900 --> 00:16:51,500 +شوية نتحدث تلكين عن قيم العادات، الدين وما إلى + +165 +00:16:51,500 --> 00:16:54,680 +ذلك، اللي هو اتصال حضاري، يعني هؤلاء الناس كانوا + +166 +00:16:54,680 --> 00:16:59,320 +بيمارسوا الاتصال على أوسع مجالاته، اتصال حضاري + +167 +00:17:01,050 --> 00:17:05,030 +وينظرون بأسنا ويبشرون بأيامنا هذا طبعا زيغ عقدي + +168 +00:17:05,030 --> 00:17:09,430 +لكن اللي بهمني هنا مع تصاريف اللغات واختلاف + +169 +00:17:09,430 --> 00:17:15,290 +الألسنة الألسنة الألسن عفوا يعني معنى الكلام أنهم + +170 +00:17:15,290 --> 00:17:22,210 +كانوا يبطون دعايتهم وإعلامهم العرب بالعربي + +171 +00:17:22,210 --> 00:17:27,630 +الأمزيغي باللغة الأمزيغية عند البربر السواحلي + +172 +00:17:27,630 --> 00:17:32,550 +بالسواحليالأرض وهكذا يعني كانوا يستخدموا اللغات + +173 +00:17:32,550 --> 00:17:37,050 +كانوا يستخدموا اللغات وهذا يعتبر في ذلك العصر تقدم + +174 +00:17:37,050 --> 00:17:41,690 +كبير أن الدعاية تكون بعدة لغات الدعاية تكون بعدة + +175 +00:17:41,690 --> 00:17:47,610 +لغات اللذي أريد أن أركز عليه هنا إذا كان هذا هو + +176 +00:17:47,610 --> 00:17:54,090 +الخليفة فإن من بعده يأتي في السلم الهرمي أو + +177 +00:17:54,090 --> 00:17:56,050 +التنظيمي داعي الدعاء + +178 +00:17:58,670 --> 00:18:06,510 +داعي الدعاء وقاضي القضاء وقاضي القضاء هذا بدل في + +179 +00:18:06,510 --> 00:18:10,950 +أي عمل إعلامي عندما يكون الإعلام في مستوى تنظيمي + +180 +00:18:10,950 --> 00:18:17,590 +وإداري عالي بدل على مدى التفاهم الذي تبديه الدولة + +181 +00:18:17,590 --> 00:18:25,750 +أو المؤسسة للإعلام لأنهم وضعوه مباشرة خلفالخليفة + +182 +00:18:25,750 --> 00:18:31,150 +طيب كيف مارسوا دعايتهم أو دعوتهم أو إعلامهم ماشي + +183 +00:18:31,150 --> 00:18:37,310 +كيف مارسوها جاءوا وغطوا السنة كاملة غطوا السنة + +184 +00:18:37,310 --> 00:18:45,650 +كاملة فقالوا أننا على مدار السنة لابد أن يكون لنا + +185 +00:18:45,650 --> 00:18:50,670 +دعاية لابد أن يكون لنا إعلام ينشر هذا المذهب يعبر + +186 +00:18:50,670 --> 00:18:55,350 +عن ديننا عن أهدافنا عن قيمنا وما إلى ذلكطيب من هو + +187 +00:18:55,350 --> 00:19:00,910 +المسئول عن كل العملية الإعلامية رمزه له بالسنة + +188 +00:19:00,910 --> 00:19:08,450 +اللي هو داعي الدعاء طيب يبقى الذي يمثل السنة السنة + +189 +00:19:08,450 --> 00:19:12,250 +الإعلامية كلها هو داعي الدعاء الذي يشرف على عملها + +190 +00:19:12,250 --> 00:19:16,310 +زي ما بنقول احنا الوزير زي ما بنقول الوزير ماشي + +191 +00:19:16,310 --> 00:19:23,310 +طيب السنة قسمت إلى اتنى عشر شهرا مش هي اتنى عشر + +192 +00:19:23,310 --> 00:19:34,400 +شهرقُسمت إلى اتناشر شهر السنة ما هي اتناشر شهر عن + +193 +00:19:34,400 --> 00:19:44,840 +كل شهر جعله مسئول لاحظوا يبقى الوزير بيتبع اتناشر + +194 +00:19:44,840 --> 00:19:52,960 +وكيل وزارة عن كل شهر وكيل او مدير عام سميلي بدكياه + +195 +00:19:52,960 --> 00:19:59,350 +ماشيوهذا بدل على التنظيم الدقيق تبعهم طيب الشهر + +196 +00:19:59,350 --> 00:20:08,510 +رمز له بمسئول أو داعي الجزيرة ماشي يبقى هي صار + +197 +00:20:08,510 --> 00:20:14,050 +عندنا هنا رقم واحد وهنا صار عندنا اتناشر داعي + +198 +00:20:14,050 --> 00:20:28,640 +جزيرة طيب الشهر مقسم إلى كام؟الى تلاتين يوم ماشي + +199 +00:20:28,640 --> 00:20:37,440 +الحال تلاتين يوم طيب اليوم مسئول عنه انسان كمان مش + +200 +00:20:37,440 --> 00:20:40,420 +متروك مش هذا هو المسئول هذا مسئول عن الشهر عن + +201 +00:20:40,420 --> 00:20:49,750 +أعمال الشهر لكن يساعده تلاتون شخص ايش اسمهكل واحد + +202 +00:20:49,750 --> 00:20:56,290 +من هؤلاء دعاة الجذر يتبع له تلاتين شخص هذا شخص + +203 +00:20:56,290 --> 00:21:04,490 +اسمه مكاسر مكاسر الأسماء غريبة لكن أنا العاوز + +204 +00:21:04,490 --> 00:21:09,090 +أقولكم إياه أن الدعاية الشيوعية أو البلشفية في + +205 +00:21:09,090 --> 00:21:15,540 +1917 طبقت الدعاية الفاطميةلاحظوا كده الفرق في + +206 +00:21:15,540 --> 00:21:20,540 +السنين بينهم يبقى الفاطميين سبقوا الدعاية الشيوعية + +207 +00:21:20,540 --> 00:21:24,720 +لأن الدعاية الشيوعية أخدت منهم وأحكوا لكم يا بعد + +208 +00:21:24,720 --> 00:21:30,580 +قليل يبقى في عنا تلاتين مكاسر طيب تلاتين مكاسر كل + +209 +00:21:30,580 --> 00:21:39,240 +مكاسر فيهم بمثل ايش يوم صح هو تلاتين يوم هي تلات + +210 +00:21:39,240 --> 00:21:47,490 +الشهر الآن اليوماربع وعشرين ساعة الساعة الواحدة + +211 +00:21:47,490 --> 00:21:54,670 +يوجد من يتابعها من يقوم على أعمالها من يشغل فيها + +212 +00:21:54,670 --> 00:22:03,870 +إعلام يبقى كل مكاسر يتبع له اربع وعشرين شخص الشخص + +213 +00:22:03,870 --> 00:22:08,030 +هذا اسمه مشكك مشكك + +214 +00:22:11,720 --> 00:22:15,680 +عرفنا الحين كيف التركيب التنظيمي تبعهم إذا بدنا + +215 +00:22:15,680 --> 00:22:20,980 +نبدأ فيه من فوق، من رأس الهرم، داع الدعاء، داع + +216 +00:22:20,980 --> 00:22:27,660 +الجزيرة، مكاسر، مشكك، و بالعكس إذا بدنا نبدأ من + +217 +00:22:27,660 --> 00:22:31,480 +أسفل يبقى من عند المشكك، فالمكاسر، فداع الجزيرة، + +218 +00:22:31,480 --> 00:22:37,850 +فداع الدعاء، كيف يعمل؟ كيف يعمل؟هذا الهرم هذا + +219 +00:22:37,850 --> 00:22:44,810 +التنظيم الإداري الإعلامي كيف يعمل بالتأكيد + +220 +00:22:44,810 --> 00:22:53,070 +أن الخطة من صلاحيات الخطة + +221 +00:22:53,070 --> 00:23:00,310 +العامة للإعلام هيتها بقوانينها بأهدافها بكذا + +222 +00:23:00,310 --> 00:23:07,640 +موجودة عند الرأس موجودة عند الرأسكل واحد من هؤلاء + +223 +00:23:07,640 --> 00:23:15,920 +سيأخذ ما يليه .. ما يليه من أهداف كل واحد من دعاة + +224 +00:23:15,920 --> 00:23:24,300 +الجزر طيب أهدافه بدت تيجي للمكاسرين المهام يعني؟ + +225 +00:23:24,300 --> 00:23:27,320 +المهام، الأهداف والوظائف اللي بدهم يطبقوها يعني + +226 +00:23:27,320 --> 00:23:33,270 +الخطة العامة توزع إلى أدنى المستوياتبغطي الكل، + +227 +00:23:33,270 --> 00:23:40,230 +ماشي يعني كلهم يعملوا لتحقيق خطة واحدة لديهم + +228 +00:23:40,230 --> 00:23:45,410 +خطة سميها الخطة العامة للمؤسسة أو للوزارة كل + +229 +00:23:45,410 --> 00:23:50,310 +الوحدات التنظيمية كل الوحدات التنظيمية هذه أنا + +230 +00:23:50,310 --> 00:23:56,230 +بسميها وحدات تنظيمية بداية من داع الجزيرة مرورا + +231 +00:23:56,230 --> 00:24:02,090 +بالمكاسرين مرورابالمشككين كلهم يعملوا على تنفيذ + +232 +00:24:02,090 --> 00:24:07,530 +الخطة العامة طيب كيف بتشتغل هالخطة هذه لحد تلان + +233 +00:24:07,530 --> 00:24:11,910 +اطار نظري طيب كيف ده تصير واقع عملي الواقع العملي + +234 +00:24:11,910 --> 00:24:18,030 +بيبدأ من هنا بيبدأ من تحت من عند المشكك من عند + +235 +00:24:18,030 --> 00:24:23,410 +المشكك لأنه جاعد بده يحكي هو عن إيش هو جاعد بيحكي + +236 +00:24:23,410 --> 00:24:30,470 +عن إحلال قيم ومبادئ وعقيدة مكان عقيدةطيب، أيش + +237 +00:24:30,470 --> 00:24:35,530 +الهدف الأول عنده والخطوة الأولى؟ القيام بعملية + +238 +00:24:35,530 --> 00:24:41,510 +التشكيك القيام بعملية التشكيك، يعني تشكيك الجمهور + +239 +00:24:41,510 --> 00:24:48,590 +المستهدف بمجموعة القيم والمبادئ الموجودة لديه، + +240 +00:24:48,590 --> 00:24:53,670 +يعني أنتوا أهل السنة، هم أجوا على أهل السنة بدهم + +241 +00:24:53,670 --> 00:24:57,210 +يجوا يشككوكوا الآن في مجموعة القيم والمبادئ بتاعة + +242 +00:24:57,210 --> 00:25:03,440 +السنةإنتوا إيش بتقولوا في الصحابة؟ لأ الصحابة هدول + +243 +00:25:03,440 --> 00:25:06,900 +جتلوا بعضهم الصحابة هدول سووا الصحابة هدول كذا + +244 +00:25:06,900 --> 00:25:10,860 +الصحابة كذا في النهاية بدو يوصلك إلى إنه مافيش من + +245 +00:25:10,860 --> 00:25:16,100 +الصحابة إلا تلاتي أربعة هم الكويسين علي و سلمان + +246 +00:25:16,100 --> 00:25:20,740 +ومش عارف مين وياسر وإلى آخره بس من كل ألوف الصحابة + +247 +00:25:20,740 --> 00:25:26,860 +يبقى هم يضربوا الدين كله لاحظوا؟ طيب مين أحق + +248 +00:25:26,860 --> 00:25:32,360 +بالخلافة؟أهل البيت الرسول يا عمي فيكوا حد بيكره + +249 +00:25:32,360 --> 00:25:36,760 +الرسول إذا أنت بتكره الرسول يعني بتكره أهل البيت + +250 +00:25:36,760 --> 00:25:39,900 +يبقى إذا أنت بتحب الرسول بدك تحب أهل البيت ولحظوا + +251 +00:25:39,900 --> 00:25:45,500 +هو كده يبدأوا بزرع الأفكار الخبيتة تاعتهم حتى + +252 +00:25:45,500 --> 00:25:50,760 +يشككوا الناس في قيمهم وفي مبادئهم وفي عقيدتهم طيب + +253 +00:25:50,760 --> 00:25:56,720 +يبقى هؤلاء بالمناسبة عددهم لو بدك تيجي تحس فيهم + +254 +00:25:56,720 --> 00:25:57,980 +بيجوا آلاف + +255 +00:26:00,580 --> 00:26:06,180 +بيجوا عدد كبير هؤلاء ينتشروا بين الناس ويعملون على + +256 +00:26:06,180 --> 00:26:14,660 +نشر البلبلة والشك في نفوس من الجمهور الان نشروا + +257 +00:26:14,660 --> 00:26:22,680 +البلبلة ونشروا الشك من يتأثر من الناس يلتقطوه + +258 +00:26:22,680 --> 00:26:25,420 +يعني احنا مش زي .. يعني حتى احنا يا بنات احنا مش + +259 +00:26:25,420 --> 00:26:31,360 +قاعدين بنشتغل يعني انت كإنسانةأنت مثلا و الله وجدت + +260 +00:26:31,360 --> 00:26:35,320 +بنت ما شاء الله عليها كويسة و ما إلى ذلك أخلاق + +261 +00:26:35,320 --> 00:26:39,380 +التزام و ما إلى ذلك ممكن انت تيجي تقوليلها ايش + +262 +00:26:39,380 --> 00:26:44,520 +رايك نحفظ القرآن مع بعض ها لحظة يبقى من هذه ممكن + +263 +00:26:44,520 --> 00:26:48,560 +تتدرج معها هذا العمل الإعلامي موجود هذا العمل + +264 +00:26:48,560 --> 00:26:52,020 +الإعلامي موجود عند الجميع لكن هنا يستخدم هذا + +265 +00:26:52,020 --> 00:26:55,660 +التنظيم من أجل أفكارهم و قيامهم بين جثين اللي احنا + +266 +00:26:55,660 --> 00:26:59,760 +بنقول عنها شرو ممكن هذا التنظيم نستخدمه في الخير + +267 +00:26:59,760 --> 00:27:04,980 +هذا التنظيم الإعلامي فإن هي وسيلة أنا بحكم مش على + +268 +00:27:04,980 --> 00:27:09,180 +التنظيم بحكم مش على العمل الحكم عنا على المبادئ + +269 +00:27:09,180 --> 00:27:15,680 +واضح؟ و هكذا طيب إذا وجدوا من استجابة لأفكارهم و + +270 +00:27:15,680 --> 00:27:21,020 +لتشكيكهم يرتقوا به إلى مرحلة ثانية و هي مرحلة + +271 +00:27:21,020 --> 00:27:25,660 +المكاسر إيش المكاسر؟ المكاسر هنا أكثر علما من + +272 +00:27:25,660 --> 00:27:32,350 +المشككأعلى درجة المكاسر يعني معنى الكلام يبدأ + +273 +00:27:32,350 --> 00:27:41,510 +بعملية إزالة العقيدة السابقة كسرها وبناء عقيدة + +274 +00:27:41,510 --> 00:27:45,010 +جديدة وهذا الكلام لبنات اللي بيسموه غسل الدماغ + +275 +00:27:45,950 --> 00:27:50,210 +المصطلحات العصرية بيسموه غسيل الدماغ اللي هو غسيل + +276 +00:27:50,210 --> 00:27:53,670 +الدماغ بيبدأ أول حاجة لما انا بقول هنا صار تشكيك + +277 +00:27:53,670 --> 00:28:00,270 +يعني صارت انا اعترف في نفسي ان عقيدة السن هذه مش + +278 +00:28:00,270 --> 00:28:04,890 +مظبوطة لحظة طيب بيجي المرحلة التانية بعد ما انا + +279 +00:28:04,890 --> 00:28:10,030 +اعترف او اتشكك بيجي المرحلة التانية اللي هو ايش + +280 +00:28:10,030 --> 00:28:16,230 +احلالعقيدة جديدة أو قيم جديدة يعني هم كمان سبقوا + +281 +00:28:16,230 --> 00:28:20,150 +علماء النفس والدعاية الحديثة وما إلى ذلك يعني هم + +282 +00:28:20,150 --> 00:28:25,010 +كانوا يقوموا على عملية غسيل دماغ عملية غسيل دماغ + +283 +00:28:25,010 --> 00:28:30,660 +للأفراد ولمجموعاتيبقى المكاسر بيعمل على اللي هو + +284 +00:28:30,660 --> 00:28:35,960 +مرحلة الإحلال أو التخلية والتحلية أو يعني إحلال + +285 +00:28:35,960 --> 00:28:41,060 +عقيدة مكان عقيدة وهنا تأتي جالك هناك يأخدوا + +286 +00:28:41,060 --> 00:28:45,000 +تبيعتنا تبيعتنا يعني ياخدوا البيعة والولاء لنا + +287 +00:28:45,000 --> 00:28:49,720 +ياخدوا البيعة والولاء لنا طب إذا وصل إلى مرحلة + +288 +00:28:49,720 --> 00:28:56,480 +إعطاء التبيعة أو إعطاء البيعة يبقى أصبح stress في + +289 +00:28:56,480 --> 00:29:01,450 +العجلةلاحظتم؟ يبقى الإنسان الجديد هذا اللي انضم + +290 +00:29:01,450 --> 00:29:06,990 +إليهم يصبح من أدواتهم يا إما مشكك يا إما مكاسر + +291 +00:29:06,990 --> 00:29:12,370 +بحسب طبعا هم بصنفوه إذا هكذا في النهاية بيجي داعي + +292 +00:29:12,370 --> 00:29:19,050 +الدعاء هو الذي يقدم ماذا أنجز للخليفة والله احنا + +293 +00:29:19,050 --> 00:29:22,970 +الشعب المصري احنا الشعب الفلسطيني استطعنا انه نصفه + +294 +00:29:22,970 --> 00:29:28,940 +يتحولالى مثلا الشيعة او التشييع وما إلى ذلك + +295 +00:29:28,940 --> 00:29:34,920 +بالمناسبة عندما جاء صلاح الدين الايوبي واستطاع ان + +296 +00:29:34,920 --> 00:29:40,340 +يسيطر على مصر لم يكن فيها مسجد يدعو لخليفة + +297 +00:29:40,340 --> 00:29:45,840 +المسلمين اللي هو الخليفة الايوبي الخليفة العباسي + +298 +00:29:45,840 --> 00:29:52,220 +وانما كل مساجد مصر كانت فاطمية ايش معنى الكلام ان + +299 +00:29:52,220 --> 00:30:00,240 +مصر في لحظة من اللحظاتربما كانت شيعية ربما كانت + +300 +00:30:00,240 --> 00:30:04,000 +شيعية يبقى هم نجحوا ولا ما نجحوش يا بنات؟ نجحوا + +301 +00:30:04,000 --> 00:30:09,800 +يبقى هذا هو النموذج أو التنظيم الشيعي أو التنظيم + +302 +00:30:09,800 --> 00:30:13,540 +الفاطمي في عمل الدعاية أنا ربما ذكرتلكم أن + +303 +00:30:13,540 --> 00:30:18,580 +الشيوعية أخدت منهم الشيوعية يا بنات بتقوم على + +304 +00:30:18,580 --> 00:30:27,380 +حاجتين أو خليني أقول على تلاتة أولاالفكرة أو + +305 +00:30:27,380 --> 00:30:32,000 +العقيدة صح؟ الشيوعية عقيدة يا بنات بالمناسبة + +306 +00:30:32,000 --> 00:30:37,620 +الشيوعية عقيدة طيب كيف ينشرون فكرتهم وعقيدتهم + +307 +00:30:37,620 --> 00:30:44,420 +عندهم حاجتين احنا هنا قلنا مشكك ومكاسر هم عندهم + +308 +00:30:44,420 --> 00:30:51,340 +المهيج اللي فيك ان تروح تقرا في الدعاية الشيوعية + +309 +00:30:51,340 --> 00:30:56,490 +وما لذلك هتلقى واحد اسمه المهيجوهذا بيقوم بدور + +310 +00:30:56,490 --> 00:31:04,170 +المكاسر يعني إنسان لديه قدرة و لديه ثقافة يستطيع + +311 +00:31:04,170 --> 00:31:10,410 +أن يؤثر على الناس طيب الحلقة اللي أقل منه سموهم + +312 +00:31:10,410 --> 00:31:18,130 +مثيروا القلاقل مثيروا القلاقل يعني ناشروا الفتن طب + +313 +00:31:18,130 --> 00:31:23,600 +هو المشكك إيش قاعد بيعمل؟بنشر فتنة، بنشر شك، بنشر + +314 +00:31:23,600 --> 00:31:29,280 +اضطراب نفسي وكذا حتى يستطيع انه يزيل العقيدة يعني + +315 +00:31:29,280 --> 00:31:35,060 +يبقى الشيوعية مثير القلاقل ثم المهيج حتى يصلوا الى + +316 +00:31:35,060 --> 00:31:39,060 +التسليم بالفكرة يبقى الشيوعية أخدت من الدعاية + +317 +00:31:39,060 --> 00:31:43,340 +الفاطمية أي + +318 +00:31:43,340 --> 00:31:47,420 +سؤال في ال .. لو سألتك كيف يعمل النموذج الفاطمي + +319 +00:31:47,420 --> 00:31:52,410 +فيه أو ما هي مرتكزاتهممرتكزات واضحة كيف يعمل، + +320 +00:31:52,410 --> 00:31:56,710 +بعتقد أني أنا وضحته ومش شيء غريب، واضح؟ هؤلاء + +321 +00:31:56,710 --> 00:32:01,030 +الناس نظموا دعايتهم أو نظموا إعلامهم تنظيما دقيقة + +322 +00:32:01,030 --> 00:32:05,030 +ومش خطأ يا بنات أني أنا أقول هنا الحكمة ضالة + +323 +00:32:05,030 --> 00:32:08,890 +المؤمن، أنا وجدها، أخدها، هؤلاء الناس الحقيقة + +324 +00:32:08,890 --> 00:32:13,810 +نجحوا وانا بقول أفضل شيء في العمل الدعوي إن أردتم + +325 +00:32:13,810 --> 00:32:18,480 +أنتم كدعاء لأهل الدين، لأهدا الإسلامإن أردتم أن + +326 +00:32:18,480 --> 00:32:22,780 +تنشروا أفكاركم والله لا أجد يعني أفضل من هذا الشيء + +327 +00:32:22,780 --> 00:32:26,400 +وأنا بقول إنه مطبق لكن أحيانا بيكون فيه شيء من + +328 +00:32:26,400 --> 00:32:31,660 +الترهل أو شيء من الفطور والتقصير يعني كل واحد فيه + +329 +00:32:31,660 --> 00:32:35,020 +كان مع زميلتها وهي قاعدة في الكفتيريا تستطيع إنها + +330 +00:32:35,020 --> 00:32:40,180 +تتمارس دور المشكك بس مش مشكك للشر تكون دعية خير + +331 +00:32:40,180 --> 00:32:47,100 +واضح تنقض صحبيتك من العذاب أو جهنم إلى الجنةوهكذا + +332 +00:32:47,100 --> 00:32:52,760 +حتى تصبح مثلك داعية المسلمين + +333 +00:32:52,760 --> 00:32:56,000 +مش كلهم أصبحوا مسلمين على يد رسول الله صلى الله + +334 +00:32:56,000 --> 00:32:59,860 +عليه وسلم منهم من أسلم على يد أبو بكر ومنهم من + +335 +00:32:59,860 --> 00:33:04,380 +أسلم على يد عثمان وإلى آخره واضح يبقى كل واحد فينا + +336 +00:33:04,380 --> 00:33:09,200 +ممكن يقوم بدور الداعية + +337 +00:33:11,300 --> 00:33:16,080 +واحنا شوفنا إيش حكم الإعلام عندنا اللي هو ممكن + +338 +00:33:16,080 --> 00:33:23,320 +يكون فرض عين على كل واحد مننا طيب .. الآن أختم + +339 +00:33:23,320 --> 00:33:30,640 +المحاضرة عندنا ملاحق الملحق الأول اللي هو اتناولته + +340 +00:33:30,640 --> 00:33:36,280 +أنا معاكم صح؟اللي هو نموذج لميطاف شرف إعلامي + +341 +00:33:36,280 --> 00:33:42,420 +واتكلمنا عن واجبات الإعلام والمحضورات اتكلمنا عنه + +342 +00:33:42,420 --> 00:33:50,080 +هذا ملحق من أجل أنه تتضح الصورة لديكم لأ أنه أقولك + +343 +00:33:50,080 --> 00:33:55,420 +أذكر الملحق لأ لكن الملحق التاني هو اللي أنا ممكن + +344 +00:33:55,420 --> 00:34:02,540 +أجيبلك منه يعني شيء يعني خارجي الملحق التانيالملحق + +345 +00:34:02,540 --> 00:34:07,020 +التاني اللي هو رؤية الدكتور عبدالمجيد شكري رؤية + +346 +00:34:07,020 --> 00:34:12,820 +الدكتور عبدالمجيد شكري للإعلام الإسلامي وإيش هي + +347 +00:34:12,820 --> 00:34:17,660 +التحديات التي تواجههم ذكر إن التحديات تحديين تحدي + +348 +00:34:17,660 --> 00:34:24,000 +حضاري وتحدي تكنولوجي تحدي حضاري وتحدي تكنولوجي هذا + +349 +00:34:24,000 --> 00:34:30,080 +جيد إنك انت تقرر إنه موجود يا بنتي موجود صفحة + +350 +00:34:30,080 --> 00:34:31,040 +تمانية وعشرين + +351 +00:34:34,950 --> 00:34:38,610 +نعم اسمه الدكتور عبد المجيد شكري هيو رؤية الدكتور + +352 +00:34:38,610 --> 00:34:44,430 +عبد المجيد شكري على + +353 +00:34:44,430 --> 00:34:47,270 +ما أعتقد كتابه اسمه الإعلام الإسلامي المستقبل + +354 +00:34:47,270 --> 00:34:51,990 +والتحديات الإعلام الإسلامي المستقبل والتحديات + +355 +00:34:51,990 --> 00:34:57,150 +تقريبا هيك اسم الكتاب تبعه طيب هو بعد ما تحدث عن + +356 +00:34:57,150 --> 00:35:03,690 +التحدي الحضاري والتكنولوجي طبعاوهذا كله جزء من + +357 +00:35:03,690 --> 00:35:07,730 +التحدي اللي هو حضارة غربية وحضارة شرقية وإحنا وين + +358 +00:35:07,730 --> 00:35:10,350 +بدنا نكون الحضارة الغربية اللي هي بتمثلها أمريكا + +359 +00:35:10,350 --> 00:35:13,810 +وأوروبا والغرب الحضارة الشرقية على رأس فيجي + +360 +00:35:13,810 --> 00:35:17,330 +اليابان والصين وكل دول شرق آسيا هذه اللتي لا + +361 +00:35:17,330 --> 00:35:20,850 +تدينوا بالإسلام طب إحنا وين هنكون؟ هو يصنف على إن + +362 +00:35:20,850 --> 00:35:24,850 +العالم هيتمحور حول هتين الحضارتين خصوصا بعد انهيار + +363 +00:35:24,850 --> 00:35:29,330 +الشيوعيةطب احنا وانا بدنا نكون دايل وتابع لهتين + +364 +00:35:29,330 --> 00:35:33,090 +الحضارتين او لأحدهما ولا المفروض يكون لنا شخصيتنا + +365 +00:35:33,090 --> 00:35:39,820 +المستقلة؟ طبعا هيتسائلوا هناطيب الإعلام الإسلامي + +366 +00:35:39,820 --> 00:35:44,580 +في نظر الدكتور عبدالمجيد شكري حتى يقوم قالك لابد + +367 +00:35:44,580 --> 00:35:49,040 +أن يكون له مجموعة من الأهداف يحققها أولا إيجاد جيل + +368 +00:35:49,040 --> 00:35:52,640 +قادر على التصدي وباعتقد أنه انتوا حضرتكوا اللي هو + +369 +00:35:52,640 --> 00:35:57,180 +الجيل اللي بده يبدأ يتصدي يتصدى لهذه الموجة + +370 +00:35:57,180 --> 00:36:03,020 +الكاسحة التي يبطها أعداء الإسلام عليناجيل قادر على + +371 +00:36:03,020 --> 00:36:07,700 +التصدي للتحديات اتنين تبني مفهوم البناء للعالم + +372 +00:36:07,700 --> 00:36:13,220 +المعاصرة أي بمعنى لا ننعزل عن الآخرين ولكن نأخذ ما + +373 +00:36:13,220 --> 00:36:16,940 +هو فيها من خير وندع ما فيها من شر أما التقوق + +374 +00:36:16,940 --> 00:36:22,380 +والعزلة زي ما قلنا لا تأتي بخير التقوق والعزلة لا + +375 +00:36:22,380 --> 00:36:27,000 +تأتي بخير تلاتة مواكبة التدورات التكنولوجية + +376 +00:36:27,000 --> 00:36:32,080 +الحديثة هذا جزء من تصورهوهذا الكلام احنا أخدناه + +377 +00:36:32,080 --> 00:36:36,340 +لما اتحدثنا في البداية هل الإعلام الإسلامي يتعارض + +378 +00:36:36,340 --> 00:36:42,680 +مع التكنولوجيا ومع الحدث لا يتعارض أربعة تنقية + +379 +00:36:42,680 --> 00:36:46,340 +البرامج والإنتاج الإعلامي وربما هذا من خلال لما + +380 +00:36:46,340 --> 00:36:50,800 +أنا قلتلك نروح نعمل انتحال مضمون طيب بالتأكيد أنه + +381 +00:36:50,800 --> 00:36:54,960 +هنلاقي في بعض البرامج والمسلسلات يعني يغلب عليها + +382 +00:36:54,960 --> 00:36:59,430 +الطابع الإسلاميطب لكن فيها شيء بخالف خلاص أمسكها و + +383 +00:36:59,430 --> 00:37:02,670 +أحطها في سلة المهملات؟ لأ المفروض أني أعمل على + +384 +00:37:02,670 --> 00:37:06,790 +تنقيتها بمعنى و أن في ألفاظ مسيئة أو و أن في مواقف + +385 +00:37:06,790 --> 00:37:11,230 +خادشة إلى آخره أعمل على إزالتها و أتبنى الباقي و + +386 +00:37:11,230 --> 00:37:14,930 +أتبنى الباقي اللي لم يكن مخالفني في القيم و + +387 +00:37:14,930 --> 00:37:18,470 +المبادع طيب + +388 +00:37:19,330 --> 00:37:23,070 +يعني أثناء هذا العمل بيركز على مجموعة من الأهداف + +389 +00:37:23,070 --> 00:37:27,670 +الأساسية أو كذا اللي هي هذه مجموعة الأهداف محاور + +390 +00:37:27,670 --> 00:37:31,510 +أساسية لقيام الإعلام الإسلامي ذكر تلت محاور لابد + +391 +00:37:31,510 --> 00:37:36,010 +من وجود مشروع إسلامي حضاري وهذا اللي بنسميه بنات + +392 +00:37:36,010 --> 00:37:40,650 +اللي هو سياسة يعني دولة ماشي مشروع إسلامي حضاري + +393 +00:37:40,650 --> 00:37:44,510 +لأنه يقول أنه لا يمكن أن تكون هناك إعلام إسلامي + +394 +00:37:44,510 --> 00:37:49,220 +بدون مشروع حضاري يتبناهومش شرط مشروع حضاري يعني + +395 +00:37:49,220 --> 00:37:53,060 +نستنى الخليفة ممكن المشروع الحضاري يكون عندنا في + +396 +00:37:53,060 --> 00:37:57,960 +غزة بس على جد غزة ونعمل احنا إعلام إسلامي ممكن + +397 +00:37:57,960 --> 00:38:03,580 +المشروع الحضاري يكون على دولة مثلا من الدول ونطلق + +398 +00:38:03,580 --> 00:38:06,680 +عليها مشروع حضاري إنها تتبنى الإسلام وينتج عنها + +399 +00:38:06,680 --> 00:38:10,740 +إعلام إسلامي يفجأ مش شرط إنه لازم كل الأمة المسلمة + +400 +00:38:10,740 --> 00:38:14,280 +يكون لها إعلام إسلامي يفجأ هو بقول هنا المشروع + +401 +00:38:14,280 --> 00:38:19,330 +الحضاري يمكن جزء من الأمة جزء من الأمةوجود منظومة + +402 +00:38:19,330 --> 00:38:24,930 +معلوماتية إسلامية شبكة العنكبوتية هذه يعني الكل + +403 +00:38:24,930 --> 00:38:28,410 +جاعت بدخل فيها بدخل فيها والكل احنا بنروح على جوجل + +404 +00:38:28,410 --> 00:38:32,410 +و بنجيب طب هالكل ما هو موجود على الشبكة كله صحيح؟ + +405 +00:38:32,410 --> 00:38:36,590 +عشان هيك هو بيقول لابد أن يكون لدينا شبكة خاصة بنا + +406 +00:38:36,590 --> 00:38:41,750 +يعمل على مدخلاتها ومخرجاتها اناس عالمون عاملون + +407 +00:38:41,750 --> 00:38:46,880 +مثلها مثل الإعلام لأن هي أساس ومصدر للإعلامشئ + +408 +00:38:46,880 --> 00:38:51,180 +تالت، تكامل أجهزة الإعلام، يعني المختلفة في بلاد + +409 +00:38:51,180 --> 00:39:00,360 +المسلمين، هذا تجرنه، تجرنه، بجيب منه، بس بجيبش منه + +410 +00:39:00,360 --> 00:39:05,700 +مباشر، يعني ممكن أقولك أختبرك فيه، ممكن أقولك .. + +411 +00:39:11,140 --> 00:39:14,720 +السلام عليكم أتمنى أني أكون هيك وصلتلكم مساق + +412 +00:39:14,720 --> 00:39:18,760 +الإعلام الإسلامي و تكون ان شاء الله فهمته و ألتقي + +413 +00:39:18,760 --> 00:39:20,560 +معكم ان شاء الله في محاضرة اليوم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..a918a6ed53c5f0b914328c19df84bddf14c2410d --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_postprocess.srt @@ -0,0 +1,1572 @@ +1 +00:00:20,480 --> 00:00:22,920 +بسم الله الرحمن الرحيم الحمد لله و الصلاة والسلام + +2 +00:00:22,920 --> 00:00:28,960 +على رسول الله ان شاء الله تعالى .. ان شاء الله + +3 +00:00:28,960 --> 00:00:34,440 +تعالى اليوم سنتحدث في استخراج الدلالات .. استخراج + +4 +00:00:34,440 --> 00:00:40,720 +الدلالات الإعلامية من الآيات القرأنية يا بنات لو + +5 +00:00:40,720 --> 00:00:46,100 +سمحتوا خليكم معايا خليكم معايا مش اللي حطت جوالها + +6 +00:00:46,100 --> 00:00:50,740 +هنا يعني تصير تحكي ورااللي أنا بلمحها هتحكي هطلحها + +7 +00:00:50,740 --> 00:00:54,600 +من المحاضرة هنبدأ + +8 +00:00:54,600 --> 00:00:57,720 +ان شاء الله تعالى في تفسير او في استخراج الدلالات + +9 +00:00:57,720 --> 00:01:01,760 +الإعلامية من صورة نوح عليه السلام ونبدأ من عند + +10 +00:01:01,760 --> 00:01:11,900 +الآية الخامسة وحتى الآية ال .. الآية يعني أربعة + +11 +00:01:11,900 --> 00:01:17,250 +وعشرين، الآية الرابعة والعشرونأو التلاتة و عشرون + +12 +00:01:17,250 --> 00:01:21,410 +ماشي تلاتة و عشرين من الآية الخامسة حتى تلاتة و + +13 +00:01:21,410 --> 00:01:28,290 +عشرين نقول وبالله التوفيق باسم الله قال ربي إني + +14 +00:01:28,290 --> 00:01:36,490 +دعوت قومي ليلا و نهارة قال هي دلالة على المرسل + +15 +00:01:36,490 --> 00:01:41,260 +المرسل هنا سيدنا نوع عليه الصلاة والسلاموأما + +16 +00:01:41,260 --> 00:01:52,920 +المستقبل فهو الله سبحانه وتعالى جل شأنه نعم يعني + +17 +00:01:52,920 --> 00:01:56,500 +إيش أحرف؟ + +18 +00:01:56,500 --> 00:02:02,300 +طيب قال دلالة فيها دلالة أو إشارة على المرسل وهو + +19 +00:02:02,300 --> 00:02:09,830 +سيدنا نوع عليه السلام ربي إشارةإلى الجمهور أو إلى + +20 +00:02:09,830 --> 00:02:15,790 +المستقبل وهو هنا الله جل شأنه قال ربي قال ربي + +21 +00:02:15,790 --> 00:02:20,630 +الخطاب موجه من سيدنا نوع عليه السلام إلى الله أو + +22 +00:02:20,630 --> 00:02:27,830 +إلى ربه سبحانه وتعالى قال ربي الكلمتين مع بعض فيها + +23 +00:02:27,830 --> 00:02:31,310 +دلالة على وجوب رجوع + +24 +00:02:33,070 --> 00:02:39,690 +القائم بالاتصال أو المرسل إلى مؤسسته أي أنه لا + +25 +00:02:39,690 --> 00:02:46,610 +يعمل على حسابه الخاص وإنما يعمل لصالح مؤسسة وهنا + +26 +00:02:46,610 --> 00:02:53,610 +المؤسسة تفهم عندما قال قال ربي أي أنه رجع في الأول + +27 +00:02:53,610 --> 00:02:58,270 +قلنا أن ربي هو الجمهور الدلالة التانية التي + +28 +00:02:58,270 --> 00:03:03,760 +نستخرجهاأن الرب هنا أو الجمهور الذي خاطبه نوع عليه + +29 +00:03:03,760 --> 00:03:10,260 +السلام هو المؤسسة الإعلامية هو يرجع إلى مؤسسته قال + +30 +00:03:10,260 --> 00:03:19,380 +ربي أي أنه يعود بنتيجة عمله إلى مؤسسته قال ربي إني + +31 +00:03:19,380 --> 00:03:26,980 +دعوت قومي إني دعوت قومي إني دعوتدلالة على قيام + +32 +00:03:26,980 --> 00:03:32,880 +المرسل بواجبه الإتصالي دلالة على قيام المرسل + +33 +00:03:32,880 --> 00:03:39,140 +بواجبه الإتصالي أو الدعو يعني للي بدهم يخدوها من + +34 +00:03:39,140 --> 00:03:48,720 +مفهوم الدعوة قومي هنا فيها إشارة إلى الجمهور الآخر + +35 +00:03:49,190 --> 00:03:53,710 +جمهور آخر هناك فهمنا أن الجمهور الأول كان يقصد به + +36 +00:03:53,710 --> 00:03:59,790 +المؤسسة الإعلامية ربي هنا قومي جمهور آخر وهم قوم + +37 +00:03:59,790 --> 00:04:07,790 +نوح قوم نوح وقومي هنا هذا الجمهور فيه دلالة على + +38 +00:04:07,790 --> 00:04:12,800 +جمهور عام لم يفصللم يفصل ما هو الجمهور، هل هو + +39 +00:04:12,800 --> 00:04:17,860 +جمهور رجال، جمهور نساء، جمهور أطفال إلى أخرى، يبقى + +40 +00:04:17,860 --> 00:04:27,410 +جمهور عام، ليلا و نهارافيها دلالة على استمرارية + +41 +00:04:27,410 --> 00:04:33,850 +وديمومة العمل الإعلامي أي أن هذا المرسل قام بواجبه + +42 +00:04:33,850 --> 00:04:39,470 +الإعلامي ليلا ونهارا وعلى مدار الساعة وعلى مدار + +43 +00:04:39,470 --> 00:04:49,320 +الساعة وهذا يستنبط منه أن المرسل لم يقصرفي أداء + +44 +00:04:49,320 --> 00:04:53,960 +دوره الإعلامي مادام قام بهذا الدور على مدار الساعة + +45 +00:04:53,960 --> 00:05:03,000 +ففيه انباء بأنه لم يقصر في واجبه الإعلامي طيب + +46 +00:05:03,000 --> 00:05:06,560 +الآية + +47 +00:05:06,560 --> 00:05:14,440 +الثانية فلم يزدهم دعائي إلا فرارة + +48 +00:05:17,160 --> 00:05:23,640 +هذه نتيجة للعمل الاتصالي هذه نتيجة سلبية للعمل + +49 +00:05:23,640 --> 00:05:32,260 +الاتصالي نقول عنها أنها تغذية راجعة عامة سريعة + +50 +00:05:32,260 --> 00:05:37,480 +وعامة يفيد بها القائم بالاتصال بن جوسين المرسل + +51 +00:05:37,480 --> 00:05:43,680 +مؤسسته تغذية + +52 +00:05:43,680 --> 00:05:44,340 +راجعة + +53 +00:05:46,950 --> 00:05:56,330 +سريعة وعامة يخبر بها المرسل مؤسسته يخبر بها المرسل + +54 +00:05:56,330 --> 00:06:09,190 +مؤسسته كلمة + +55 +00:06:09,190 --> 00:06:14,330 +فرارة فيها + +56 +00:06:14,330 --> 00:06:15,030 +دلالة + +57 +00:06:17,510 --> 00:06:25,090 +فيها دلالة على اختلاف الإطار الدلالي ما بين المرسل + +58 +00:06:25,090 --> 00:06:30,370 +والمستقبل يعني هنا فرارا وليس اعتراضا ما جالش فلم + +59 +00:06:30,370 --> 00:06:36,310 +يزدهم دعاء إلا اعتراضا او اختلافا قال فرارا دلالة + +60 +00:06:36,310 --> 00:06:43,090 +على البعد والبون الشاسع ما بين المضمون الذي يلقيه + +61 +00:06:43,090 --> 00:06:50,200 +أو يرسله المرسلوالخلفية الثقافية أو الإطار المرجعي + +62 +00:06:50,200 --> 00:06:55,220 +أو الدلالي للجمهور المستقبل كلمة فرارة هكذا نستنبط + +63 +00:06:55,220 --> 00:07:00,980 +منها أن البون شاسع بين المضامين أو بين الإطارين + +64 +00:07:00,980 --> 00:07:10,320 +الدلالين لكل من المرسلي والمستقبل وإني + +65 +00:07:10,320 --> 00:07:19,130 +كلما وإني كلما كلمة كلماتفيد الاستمرارية في الدعوة + +66 +00:07:19,130 --> 00:07:25,210 +والإعلام كلمة كلما تفيد الاستمرارية في الدعوة + +67 +00:07:25,210 --> 00:07:31,670 +والإعلام وإني كلما دعوتهم لتغفر لهم دعوتهم يعني + +68 +00:07:31,670 --> 00:07:36,010 +بمعنى أخبرتهم وأعلنتهم ماشي فيها إشارة إلى يعني + +69 +00:07:36,010 --> 00:07:40,230 +العملية الإتصالية كلمة دعوتهم فيها إشارة إلى + +70 +00:07:40,230 --> 00:07:49,200 +العملية الإتصالية لتغفر لهم هناجوهر مضمون رسالة + +71 +00:07:49,200 --> 00:07:58,220 +المرسل جوهر أو لب مضمون رسالة المرسل لتغفر لهم + +72 +00:07:58,220 --> 00:08:06,740 +وهذا الجوهر وإن لم يكن صريحا ماقالش ليعبدوك أو + +73 +00:08:06,740 --> 00:08:13,440 +لوحدك قال لتغفر لهم هذا اللب وهذا الجوهر فيه إشارة + +74 +00:08:14,100 --> 00:08:18,740 +إلى العقيدة التي كان يدعوهم إليها المرسل إلى + +75 +00:08:18,740 --> 00:08:23,720 +العقيدة فيه إشارة إلى العقيدة التي كان يدعوهم + +76 +00:08:23,720 --> 00:08:30,460 +إليها المرسل وهي عقيدة التوحيد فالإنسان لا يمكن أن + +77 +00:08:30,460 --> 00:08:38,280 +يتوجه بطلب الغفران والعفو والمغفرة إلا مما يدين له + +78 +00:08:38,280 --> 00:08:44,950 +بالعبودية إلا لإله يدين له بالعبوديةوهذا الكلام + +79 +00:08:44,950 --> 00:08:49,550 +اتذكر انه كويس اللي انا قلتلك عنه كلمة فرارة + +80 +00:08:49,550 --> 00:08:55,430 +اختلاف الاطار الدلالي هنا يدعوهم الى وحدانية هنشوف + +81 +00:08:55,430 --> 00:09:01,310 +ايش اطارهم الدلالي تعددية شرك مجموعة من الآلهة + +82 +00:09:01,310 --> 00:09:04,230 +عشان هيك في اختلاف كان طيب + +83 +00:09:06,070 --> 00:09:11,070 +لتكفر لهم يبقى Goldilocks فيها إشارة إلى لب وجوهر + +84 +00:09:11,070 --> 00:09:15,830 +مضمون رسالة المرسل وهي بن جوسين عقيدة التوحيد + +85 +00:09:15,830 --> 00:09:21,470 +عقيدة التوحيد جعلوا + +86 +00:09:21,470 --> 00:09:31,370 +أصابعهم في آذانهم فيها إشارة إلى عملية التشويش + +87 +00:09:31,370 --> 00:09:39,150 +التي يقوم بها الجمهور على المرسلفيها إشارة إلى + +88 +00:09:39,150 --> 00:09:46,570 +عملية التشويش التي يقوم بها الجمهور ضد عملية + +89 +00:09:46,570 --> 00:09:53,250 +المرسل أو ضد إرسال ورسالة المرسل أصابعهم كلمة + +90 +00:09:53,250 --> 00:10:02,230 +أصابعهم لوحدها فيها إشارة إلى المبالغة في عملية + +91 +00:10:02,230 --> 00:10:08,620 +التشويش المبالغة في عملية التشويشالحين الواحد فينا + +92 +00:10:08,620 --> 00:10:13,180 +بنات مقدرش يحط أصابعه في أدانه حط أصابعك في أدانك + +93 +00:10:13,180 --> 00:10:19,880 +أصبع واحد بتضعي صح؟ النص القرآن قال جعلوا أصابعهم + +94 +00:10:19,880 --> 00:10:25,020 +وهذه دلالة على مبالغة في عملية التشويش التي وجهت + +95 +00:10:25,020 --> 00:10:30,420 +بها رسالة سيدنا نوح حتى أنه بقى فيهم ألف سنة إلا + +96 +00:10:30,420 --> 00:10:35,680 +خمسين يدعوا ولم يستجيبوا فما آمن له إلاقليل وهذا + +97 +00:10:35,680 --> 00:10:41,360 +يدل على عملية التشويش الكبيرة التي وجهت بها رسالة + +98 +00:10:41,360 --> 00:10:46,300 +سيدنا نوع عليه السلام طيب + +99 +00:10:46,300 --> 00:10:50,380 +جعلوا أصابعهم في آذانهم بس هي التشويش اللي عملوه + +100 +00:10:50,380 --> 00:10:57,740 +واستخشوا ثيابهم يعني عملية .. خليني أرجع تاني أقول + +101 +00:10:57,740 --> 00:11:03,940 +جعلوا أصابعهم في آذانهم دلالة تالتة منهاأنهم قاموا + +102 +00:11:03,940 --> 00:11:11,060 +بتشويش سمعي لا يريدوا أن يسمعوا واستخشوا ثيابهم + +103 +00:11:11,060 --> 00:11:17,020 +تشويش آخر ولكنه من نوع آخر بصري يعني مش عاوزين + +104 +00:11:17,020 --> 00:11:22,400 +كمان يشوفوا لا يسمعوا ولا يراوا يبقى مارسوا نوعين + +105 +00:11:22,400 --> 00:11:25,400 +من التشويش لحد الآن + +106 +00:11:28,900 --> 00:11:33,320 +واستخشوا طيابهم يبقى عملية تشويش ولكن من نوع بصري + +107 +00:11:33,320 --> 00:11:37,440 +وأصروا + +108 +00:11:37,440 --> 00:11:47,680 +واستكبروا استكبارا وأصروا الإنسان لا يمكن أن يصر + +109 +00:11:47,680 --> 00:11:57,280 +على شيء إلا إذا كان لديهشيء في رأسه، شيء في رأسه، + +110 +00:11:57,280 --> 00:12:04,140 +هدف بصر عليه من أجل إنجازه وأصر هنا دلالة على + +111 +00:12:04,140 --> 00:12:13,260 +امتلاك الجمهور لعقيدة مخالفة لعقيدة المرسل، + +112 +00:12:13,260 --> 00:12:22,950 +هنشوفها لقدام وأصروا دلالة على قيام الجمهوربعملية + +113 +00:12:22,950 --> 00:12:29,610 +تخطيط مضادة لخطة المرسل أيضًا ماشي يبقى فيها + +114 +00:12:29,610 --> 00:12:36,090 +دلالتين دلالة الأولى فيها إشارة على العقيدة التي + +115 +00:12:36,090 --> 00:12:40,790 +يحملها الجمهور أنها عقيدة مخالفة لعقيدة المرسل + +116 +00:12:40,790 --> 00:12:48,390 +الشئ التاني فيها إشارة على وجود تخطيط مسبق يواجه + +117 +00:12:48,390 --> 00:12:54,730 +به الجمهور أو قادة الجمهورالملأ قادة الجمهور قادة + +118 +00:12:54,730 --> 00:13:00,150 +الرأي فيهم يواجهوا بها عقيدة المرسل أو خطة المرسل + +119 +00:13:00,150 --> 00:13:06,290 +وأصروا + +120 +00:13:06,290 --> 00:13:13,890 +واستكبروا استكبارا استكبروا + +121 +00:13:13,890 --> 00:13:18,510 +استكبارا العملية + +122 +00:13:18,510 --> 00:13:30,020 +الإعلاميةمن جانب المرسل لرسالة الحق تحتاج إلى حق + +123 +00:13:30,020 --> 00:13:38,780 +وثبات على الحق، يعني صبر ولكن العملية الإعلامية من + +124 +00:13:38,780 --> 00:13:49,020 +قبل أصحاب الباطل تحتاج إلى مضمون وعلو وتكبر مش + +125 +00:13:49,020 --> 00:13:57,720 +صبرولا إلى ما هناك يبقى كلمة واستكبروا استكبارا + +126 +00:13:57,720 --> 00:14:07,840 +فيها إشارة فيها إشارة إلى استعلاء قوم نوح برسالتهم + +127 +00:14:07,840 --> 00:14:16,260 +أو بفكرتهم أو بعقيدتهم وإن كانت على باطل دائما أي + +128 +00:14:16,260 --> 00:14:19,140 +شيء في حق يا بنات الله سبحانه وتعالى يقول اصبروا + +129 +00:14:19,140 --> 00:14:24,570 +واصابرواما بيقولش استكبروا و كابروا اصبروا و + +130 +00:14:24,570 --> 00:14:31,430 +صابروا هنا في وصفه لأهل الباطل قال و أصروا + +131 +00:14:31,430 --> 00:14:36,990 +واستكبروا استكبارا علوه في الأرض استكبار يبقى هذه + +132 +00:14:36,990 --> 00:14:43,190 +دعوة الباطل تحتاج من أصحابها أن يتحكم يتعالوا على + +133 +00:14:43,190 --> 00:14:47,650 +الناس أن يتكبروا عن الناس لا يعترفوا بالحق الذي + +134 +00:14:47,650 --> 00:14:56,170 +يقوله الآخرونطيب و استكبروا استكبارا ثم يعود + +135 +00:14:56,170 --> 00:15:02,510 +المرسل هنا سيدنا نوع عليه السلام ثم يعود إلى + +136 +00:15:02,510 --> 00:15:08,370 +مؤسسته إلى ربه سبحانه وتعالى، احنا هنا طبعا الرب + +137 +00:15:08,370 --> 00:15:13,230 +والإلهفي الآيات القرأنية بالنسبة للرسل هي تعتبر + +138 +00:15:13,230 --> 00:15:17,270 +المؤسسة الإعلامية زي ما احنا هنا مع الفارق في + +139 +00:15:17,270 --> 00:15:20,910 +القياس والتشبيه لأنه انا لما بشتغل هنا انت بكرا + +140 +00:15:20,910 --> 00:15:25,610 +لما بتروح بتتوظفيإن لم تكوني صحفية حرة يعني + +141 +00:15:25,610 --> 00:15:30,910 +بتشتغلي لحسابك الخاص فبتشتغلي لحساب مين؟ مؤسسة + +142 +00:15:30,910 --> 00:15:33,930 +يعني في أي تقرير بتروح تعمل تقرير من راسك ولا + +143 +00:15:33,930 --> 00:15:37,270 +بتقولهم بدي أعمل تقرير عن كذا أو تحقيق عن كذا أو + +144 +00:15:37,270 --> 00:15:40,790 +هم بيكلفوك يروح يعملوا مقابلة أو يجري حديث صحفي مع + +145 +00:15:40,790 --> 00:15:45,790 +كذا لحظي أنت بتشتغلي لصالح مؤسسة الرسل كانوا + +146 +00:15:45,790 --> 00:15:51,900 +يعملوا لصالح من؟واضح؟ يبقى احنا قياسا مع الفارق + +147 +00:15:51,900 --> 00:15:56,460 +طبعا في التشبيه الرب هنا والإله بمثابة المرجعية + +148 +00:15:56,460 --> 00:16:02,140 +الإعلامية للرسل عشان هيك أنا بقول المؤسسة واضح؟ + +149 +00:16:02,140 --> 00:16:09,100 +طيب ثم مباشرة ثم هنا يستفادوا منها رجوع المرسلي + +150 +00:16:09,100 --> 00:16:17,490 +إلى مرجعيته إلى مؤسستهثم اني دعوتهم جهارا هنا يبدأ + +151 +00:16:17,490 --> 00:16:23,490 +المرسل بالتفصيل لحظة في الآيات الأولى في الآية + +152 +00:16:23,490 --> 00:16:27,810 +الأولى لما قال قال ربي اني دعوت قومي ليلا و نهارا + +153 +00:16:27,810 --> 00:16:34,590 +هل فصل ايش نوع الدعوة ما فصل كيف سري علني جهري ما + +154 +00:16:34,590 --> 00:16:43,560 +فصر الآن هو يشرح وهذا الشرحدلالة على الصدود الكبير + +155 +00:16:43,560 --> 00:16:48,980 +بدام المرسل بدأ يفصل عشان يبرر لنفسه ان انا ما + +156 +00:16:48,980 --> 00:16:56,100 +جسرت دلالة على الصدود الكبير اللذي وجده دلالة على + +157 +00:16:56,100 --> 00:17:01,820 +الصدود الكبير اللذي وجده المرسل من الجمهور + +158 +00:17:01,820 --> 00:17:08,380 +المستقبل اللي هم قومهثم إني دعوتهم جهارة هنا + +159 +00:17:08,380 --> 00:17:13,120 +التفصيل في أنواع الاتصال .. أنواع الاتصال جهارة + +160 +00:17:13,120 --> 00:17:19,060 +بمعنى الشيء العلن العام .. العلن العام زي ما أنا + +161 +00:17:19,060 --> 00:17:27,220 +أجي أقول هنا يعني يا بنات اسمعوا هذا جهر بما سأقول + +162 +00:17:27,220 --> 00:17:36,340 +طيب ثم إني أعلنت لهم نوع آخرنوع آخر من الاتصال + +163 +00:17:36,340 --> 00:17:44,720 +أعلنت ربما يكون لجمهور خاص إلى الملأ إلى فرقة منهم + +164 +00:17:44,720 --> 00:17:49,340 +أعلنت لهم و + +165 +00:17:49,340 --> 00:17:52,480 +أسررت + +166 +00:17:52,480 --> 00:17:58,800 +لهم إسرارة وهذا النوع التالتوهذا النوع التالت من + +167 +00:17:58,800 --> 00:18:04,220 +الأساليب الاتصالية وهو استخدام الأسلوب الشخصي سواء + +168 +00:18:04,220 --> 00:18:08,400 +كان مع فرد أو مع مجموعة ولكن يغلب عليه الطابع + +169 +00:18:08,400 --> 00:18:15,160 +أسررت من السر الطابع السري يعني أي أنانوح عليه + +170 +00:18:15,160 --> 00:18:23,720 +السلام استخدمها الاتصال الشخصي السريواستخدم + +171 +00:18:23,720 --> 00:18:29,840 +الاتصال الشخصي العلني مع مجموعة ثم استخدم الاتصال + +172 +00:18:29,840 --> 00:18:33,120 +العام اللي احنا بدنا نقول عنه بمفهوم عصرنا + +173 +00:18:33,120 --> 00:18:38,620 +الجماهيري لما انا اقول يا بناط طبعا لكن هو ليس + +174 +00:18:38,620 --> 00:18:42,480 +جماهيري بمفهوم التحديد تبع اليوم تبع العصر ان + +175 +00:18:42,480 --> 00:18:46,560 +اختلاف جماهير وكذا في اماكن متباعدة لأ هم في مكان + +176 +00:18:46,560 --> 00:18:51,100 +واحد لكن احنا قياسا انه استخدم تلاتة انواع من + +177 +00:18:51,100 --> 00:18:59,660 +الاتصالطيب، في كل هذه الأنواع، أنواع الاتصال، يؤكد + +178 +00:18:59,660 --> 00:19:08,940 +المرسل لربه أو لمؤسسته أو لمرجعيته، يؤكد أنه كان + +179 +00:19:08,940 --> 00:19:14,590 +ملتزم بجوهر الرسالةهذا من وان احنا بناخده .. + +180 +00:19:14,590 --> 00:19:21,390 +بناخده فقلتوا استغفروا ربكم لحظي يبقى في الاتصال + +181 +00:19:21,390 --> 00:19:26,850 +الجهري في العلني في السري مضمون الاتصال كان يقوم + +182 +00:19:26,850 --> 00:19:32,330 +على عقيدة واحدة مش في كل نوع له عقيدة لأ عقيدة + +183 +00:19:32,330 --> 00:19:36,130 +واحدة في التلاتة أنواع وفي كل العمل الاتصالي اللي + +184 +00:19:36,130 --> 00:19:42,950 +قام به نوع عليه السلام فقلتوا استغفروا ربكمإنه كان + +185 +00:19:42,950 --> 00:19:49,010 +غفارا فقلت استغفروا ربكم وشرحتها الآن فيها إشارة + +186 +00:19:49,010 --> 00:19:56,570 +إلى عقيدة التوحيد إنه كان غفارا أسلوب ترغيب أسلوب + +187 +00:19:56,570 --> 00:20:03,310 +ترغيبأي بالرغم من صدهم ومن التغذية السلبية التي + +188 +00:20:03,310 --> 00:20:07,850 +واجهوني بها التغذية الراجعة السلبية إلا أنني كنت + +189 +00:20:07,850 --> 00:20:14,210 +أحببهم أنا ربكم الذي أدعوكم إليه رب غفور، رب ودود، + +190 +00:20:14,210 --> 00:20:18,390 +رب حليم، رب معطاء، رب كريم، زي ما هنشوف في بقية + +191 +00:20:18,390 --> 00:20:26,520 +الآيات إنه كان غفارة هذا بداية أسلوب الترغيبومزيد + +192 +00:20:26,520 --> 00:20:33,580 +من الترغيب يرسل السماء عليكم مدرارة الماء الذي + +193 +00:20:33,580 --> 00:20:38,540 +تشربون الماء الذي تشربه أنعامكم الماء الذي يخرج به + +194 +00:20:38,540 --> 00:20:44,240 +زرعكم هذا كله من أساليب الترغيب التي مارسها نوع + +195 +00:20:44,240 --> 00:20:51,740 +عليه السلام وأيضا ويمددكم بأموال وبنين ويجعل لكم + +196 +00:20:51,740 --> 00:20:58,360 +جنات ويجعل لكم أنهارةبارضك ترغيب بارضك ترغيب بس + +197 +00:20:58,360 --> 00:21:01,800 +هذا الكلام يا بنات احنا بنستدل منه ايضا اعلاميا + +198 +00:21:01,800 --> 00:21:11,540 +ضرورة ان يمارس القائم بالاتصال استخدام أساليب + +199 +00:21:11,540 --> 00:21:15,980 +متعددة يعني مايظل يقول انا صاحب دعوة حق و فقط بدي + +200 +00:21:15,980 --> 00:21:20,420 +ادعو الى دعوة التوحيد او عقيدة التوحيد و اظلني ا + +201 +00:21:20,420 --> 00:21:28,660 +.. لأ هنا يستخدمأسلوب ترغيب هنا أيضًا يستخدم أدلة + +202 +00:21:28,660 --> 00:21:35,700 +وبراهين يعني هذا الكلام فيه أدلة وبراهين إذا كنتوا + +203 +00:21:35,700 --> 00:21:39,460 +أنتم بتعبدوا آلهة اتفضلوا خليها تنزل السماء مطر + +204 +00:21:39,460 --> 00:21:42,900 +اتفضلوا خليها تعمل لكم جنات وانهار اتفضلوا خليها + +205 +00:21:42,900 --> 00:21:48,340 +ترزقكم بأموال وبنين لكن الذي يرزقكم من يبقى هذه + +206 +00:21:48,340 --> 00:21:55,650 +فيها أدلة وبراهين على صحة عقيدة المرسلهنا المرسل + +207 +00:21:55,650 --> 00:22:00,010 +يسوق الأدلة والبراهين وهذه من خصائص الإعلام + +208 +00:22:00,010 --> 00:22:07,030 +الإسلامي الأدلة والبراهين ويمددكم بأموال وبنين + +209 +00:22:07,030 --> 00:22:12,130 +ويجعل لكم جنات ويجعل لكم أنهارة هذه كلها أدلة + +210 +00:22:12,130 --> 00:22:19,310 +وبراهين وقلت عنها أيضا أسلوب ترهيب ما لكم لا ترجون + +211 +00:22:19,310 --> 00:22:26,460 +لله وقارا إن عطافةأنا أسميها هذه انعطافة من قبل + +212 +00:22:26,460 --> 00:22:33,160 +المرسل أو وقفة مع الجمهور ما لكم فيها شيء من + +213 +00:22:33,160 --> 00:22:38,640 +التأنيب فيها شيء من التأنيب والتوبيخ ما لكم لا + +214 +00:22:38,640 --> 00:22:44,560 +ترجون لله وقارة لكن هل جعل هذا التأنيب أو التوبيخ + +215 +00:22:44,560 --> 00:22:50,740 +المرسل يتوقف أبدا هنلاحظ أنه استطرد بعد ذلك ولكن + +216 +00:22:50,740 --> 00:22:55,800 +هنا زي ما بنقول فاصل ثم نعوديعني ماضلوش المرسل + +217 +00:22:55,800 --> 00:23:01,940 +مواصل في صوق الأدلة والبراهين كأنه نبه نفسهم + +218 +00:23:01,940 --> 00:23:07,920 +الشاردة البعيدة عن الله سبحانه وتعالى يقول لهم ما + +219 +00:23:07,920 --> 00:23:12,440 +لكم لا ترجون لله وقارة بعد كلها الأدلة رب غفور رب + +220 +00:23:12,440 --> 00:23:17,660 +رزاق رب معطي رب كريم وانتم لا ترجون له وقارة وكأنه + +221 +00:23:17,660 --> 00:23:21,660 +فيه تعنيف لهذه النفس البشرية الشاردة عن ربها + +222 +00:23:21,660 --> 00:23:22,600 +سبحانه وتعالى + +223 +00:23:25,690 --> 00:23:32,970 +يعود مرة أخرى يذكرهم بمزيد من الأدلة والبراهين على + +224 +00:23:32,970 --> 00:23:39,450 +أحقية الله سبحانه وتعالى بالوحدانية والربوبية يقول + +225 +00:23:39,450 --> 00:23:45,490 +لهم وقد خلقكم أطوارا طبعا شيء علمي وقد خلقكم + +226 +00:23:45,490 --> 00:23:51,640 +أطوارا أنه على الأقل إن ماكانش أطوارامرحلة الرحم + +227 +00:23:51,640 --> 00:23:57,480 +والجنين على الأقل أطواراً أي الواحد فيكم طفل ثم + +228 +00:23:57,480 --> 00:24:04,780 +يصبح فتن ثم شابا شديدا ثم رجلا عاقلا حكيما ثم يبدأ + +229 +00:24:04,780 --> 00:24:09,900 +على الأقل هي الأطوار على الأقل الأطوار التي هم + +230 +00:24:09,900 --> 00:24:15,220 +يعيشونها وهذه فيها أيش فيها أيضا أدلة وبراهين + +231 +00:24:17,690 --> 00:24:21,770 +وقد خلقكم أطوارا، ألم تروا كيف خلق الله سبعة + +232 +00:24:21,770 --> 00:24:30,350 +سماوات طباقة، الآن يخرج من البراهين القريبة منهم + +233 +00:24:30,350 --> 00:24:35,030 +من نفسهم إلى البراهين الكونية؟وهذه فيها استدلال + +234 +00:24:35,030 --> 00:24:40,070 +وتنويع في الأدلة والبراهين ألم تروا كيف خلق الله + +235 +00:24:40,070 --> 00:24:44,690 +سبع سماوات انطباقة يبقى أدلة وبراهين وجعل القمر + +236 +00:24:44,690 --> 00:24:51,290 +وجعل القمر فيهن نورا وجعل الشمس سراجة يبقى برضك + +237 +00:24:51,290 --> 00:24:57,970 +أدلة وبراهينطبعا أنا مش عاوز أقول هنا إعجاز علمي + +238 +00:24:57,970 --> 00:25:01,430 +ومش إعجاز علمي مش مكانه أنه لماذا قال عن القمر نور + +239 +00:25:01,430 --> 00:25:06,390 +وقال عن الشمس سراج هذا الكلام يعني له مكان آخر لكن + +240 +00:25:06,390 --> 00:25:10,810 +في صياق قصة سيدنا نوع عليه السلام خلّينا نقول أنها + +241 +00:25:10,810 --> 00:25:16,470 +مزيد من الأدلة والبراهينوالله أنبتكم من الأرض + +242 +00:25:16,470 --> 00:25:20,890 +نباتة أيضا فيها تدكير بأصل الخلقة، أصل خلقة + +243 +00:25:20,890 --> 00:25:25,490 +الإنسان أو خلق الإنسان، ثم يعيدكم فيها ويخرجكم + +244 +00:25:25,490 --> 00:25:28,750 +إخراجا، هذه كلها أدلة وبراهين يا بنات، كلها أدلة + +245 +00:25:28,750 --> 00:25:29,390 +وبراهين + +246 +00:25:32,200 --> 00:25:36,380 +والله جعل لكم الأرض بساطة لتسلكوا منها سبلا في + +247 +00:25:36,380 --> 00:25:40,800 +جاجة لعند هنا ماشي هذه كلها أدلة وبراهين خلينا + +248 +00:25:40,800 --> 00:25:45,480 +الآن نشوف ما تحدثنا عنه لماذا كانت هذه التخدية + +249 +00:25:45,480 --> 00:25:50,240 +السلبية العنيفة فرارة خلينا نشوف وما هو التخطيط + +250 +00:25:50,240 --> 00:25:59,480 +تبعهم قال نوحمافيش داعي إلى أني أعيد قال روحن عودت + +251 +00:25:59,480 --> 00:26:04,120 +المرسل إلى المؤسسة ماشي قال نوحن هنا مرة أخرى + +252 +00:26:04,120 --> 00:26:08,380 +التفات إلى المؤسسة ورجوعا إلى المؤسسة قال نوحن ربي + +253 +00:26:08,380 --> 00:26:16,700 +إنهم عصوني إنهم عصوني طيب هناك جاء الفرارة وما + +254 +00:26:16,700 --> 00:26:23,830 +بينشهنا ما دام في التفصيل يبقى بده يفصل لماذا عصوه + +255 +00:26:23,830 --> 00:26:32,810 +لماذا كانوا فارين منه قال ربي إنهم عصوني يعني + +256 +00:26:32,810 --> 00:26:36,450 +تأكيد على التخدية السلبية الراجعة كلمة عصوني فيها + +257 +00:26:36,450 --> 00:26:43,270 +تأكيد على التخدية السلبية الراجعة واتبعوا كلمة + +258 +00:26:43,270 --> 00:26:51,980 +واتبعوا إشارةالى وجود قادة للرأي في زعماء بديره + +259 +00:26:51,980 --> 00:26:56,820 +بخططه في وجهاء في الملأ من القوم هنا احنا في + +260 +00:26:56,820 --> 00:27:02,100 +الإعلام نقول عنهم قادة رأي قادة رأي موجود قادة رأي + +261 +00:27:02,100 --> 00:27:09,830 +يوجه الجمهور العام واتبعوا ما لم يزدهماله وولده + +262 +00:27:09,830 --> 00:27:14,390 +وولده إلا خسارة يعني معنى الكلام إنهم اتبعوا قادة + +263 +00:27:14,390 --> 00:27:17,890 +الرأي طيب قادة الرأي يعني هدول كائنين أفصح من نوح + +264 +00:27:17,890 --> 00:27:23,030 +ولا كائنين يعني أشتر منه عليه السلام أبدا خلينا + +265 +00:27:23,030 --> 00:27:28,950 +نشوف ليش هم اتبعوهم واتبعوا + +266 +00:27:28,950 --> 00:27:36,610 +ما لم يزده ماله وولده إلا خسارة ومكروا مكرا كبارا + +267 +00:27:37,010 --> 00:27:42,530 +مكروا مكرا كبارا إشارة إلى التخطيط المكر فيه إشارة + +268 +00:27:42,530 --> 00:27:49,710 +إلى التخطيط أي هناك خطة وتخطيط أصيل لدى هؤلاء + +269 +00:27:49,710 --> 00:27:54,490 +الناس أو قوي لدى هؤلاء الناس وقاعدين بطبقوا فيه + +270 +00:27:54,490 --> 00:27:58,890 +بالتفصيل بصورة حرفية ومتمسكين فيه ومكروا مكرا + +271 +00:27:58,890 --> 00:28:04,500 +كباراوقالوا إيش مضمون هالتخطيط تبعهم؟ ما هو مضمين + +272 +00:28:04,500 --> 00:28:11,780 +رسالتهم؟ المضمون أنها عقيدة تواجه عقيدة نوح عقيدة + +273 +00:28:11,780 --> 00:28:17,460 +تواجه عقيدة نوح عقيدة نوح دعوة إلى التوحيد عقيدتهم + +274 +00:28:17,460 --> 00:28:26,540 +فيها آلهة هنشوف إيش هي وقالوا لا تدرن آلهتكم أيوة + +275 +00:28:26,540 --> 00:28:32,750 +مقابل الإلهالها، مش إله واحد، مقابل الإله مجموعة + +276 +00:28:32,750 --> 00:28:39,430 +آلها، وهذه الآلها، ولا تضرنا ودًا أسماء الآلها، + +277 +00:28:39,430 --> 00:28:44,010 +ولا تضرنا ودًا ولا سواعا ولا يغوطا ويعوقا ونصرة، + +278 +00:28:44,010 --> 00:28:48,430 +إلى آخره، ماشي بناتي، لعند هنا هذه صورة نوح، وهذه + +279 +00:28:48,430 --> 00:28:52,470 +الدلالات الإعلامية التي استخرجناها منها، صعبة؟ + +280 +00:28:52,470 --> 00:28:57,710 +يالا، والعصر، نفسرها + +281 +00:28:59,860 --> 00:29:03,040 +ناخد منها دلالات إعلامية يديكنا العافية في صورة + +282 +00:29:03,040 --> 00:29:12,780 +نوح والعصر معانا وجدت اكتبوها والعصر إن الإنسان لا + +283 +00:29:12,780 --> 00:29:23,900 +فيه خسر اكتبوا كل الصورة صورة العصر يلا + +284 +00:29:23,900 --> 00:29:34,330 +والعصر لحالها والعصرهذا القسم فيه مجموعة من لفة + +285 +00:29:34,330 --> 00:29:41,750 +الانتباه مجموعة من لفة الانتباه أولا القسم دائما + +286 +00:29:41,750 --> 00:29:46,650 +فيه دلالة على الأهمية وإذا ما خوطب الإنسان بشيء + +287 +00:29:46,650 --> 00:29:53,510 +مهم فإنه يلفط انتباهه هاي واحد اتنين + +288 +00:29:55,650 --> 00:30:04,110 +عندما يقسموا بشيء لا يلتفتوا إليه فيه مزيد من لفة + +289 +00:30:04,110 --> 00:30:09,170 +الانتباه لما بيقولوا العصر، ايش العصر؟ الزمن + +290 +00:30:09,170 --> 00:30:12,930 +والزمن + +291 +00:30:12,930 --> 00:30:16,790 +هو عمرك وعمري وعمرها وعمره، فينا واحد منه انتبه + +292 +00:30:16,790 --> 00:30:21,050 +لعمره مضى ومراحه واجهه وقداشي، جاعدين بنحسب؟ احنا + +293 +00:30:21,050 --> 00:30:25,900 +عايشين هنا، صح؟وغيرنا كان عايش ومش ملتفت لعمره + +294 +00:30:25,900 --> 00:30:31,680 +الله سبحانه وتعالى جاء فأقسم بهذا الشيء الذي لا + +295 +00:30:31,680 --> 00:30:38,880 +يلتفته إليه البشر بالرغم من خطورته يبقى لفت انتباه + +296 +00:30:38,880 --> 00:30:44,160 +بشيء لا يلتفه الإنسان إليه لفت انتباه بشيء الإنسان + +297 +00:30:44,160 --> 00:30:57,290 +غافل عنه طيب تلاتةوالعصر فيها left to انتباه لشيء + +298 +00:30:57,290 --> 00:31:04,730 +هو من مكونات الجمهور المخاطب يعني انت ولله المثل + +299 +00:31:04,730 --> 00:31:09,850 +الأعلى لما واحد ييجي يقولك او يقولي انا وحيات كذا + +300 +00:31:09,850 --> 00:31:15,410 +فيك مثلا وحيات عينيك وحيات رأسك وحيات كذا الله + +301 +00:31:15,410 --> 00:31:18,900 +سبحانه وتعالى بيقول والعصرطب العصر هو مش من + +302 +00:31:18,900 --> 00:31:24,640 +مكوناتنا، هو أنت إيش؟ إيش أنت؟ مش أنت ثواني + +303 +00:31:24,640 --> 00:31:30,300 +ودقائق؟ صح؟ هاي العمر، هاي العصر، هاي الزمن، دقائق + +304 +00:31:30,300 --> 00:31:33,760 +وتواني، إحنا مكونين من هذا الأمر، ولا واحد فينا ب + +305 +00:31:33,760 --> 00:31:38,600 +mood قبل الثاني الأخير تبعته ماتقول تك، صح؟ يبقى + +306 +00:31:38,600 --> 00:31:43,220 +هو أقسم بجزء منها، وهذا فيه لفته انتباه آخر + +307 +00:31:48,270 --> 00:31:54,990 +والعصر خلّيني أقول كمان لفت انتباه آخر فيه + +308 +00:31:54,990 --> 00:32:03,290 +لفت انتباه لأنه يؤكد على أهمية ما سيأتي بعده دائما + +309 +00:32:03,290 --> 00:32:09,250 +القسم البنات يأتي بعده شيء مقصوم عليه ما هو الشيء + +310 +00:32:09,250 --> 00:32:16,990 +المقصوم عليه قال إن الإنسان لفي خسر يبقى هاي هنا + +311 +00:32:17,920 --> 00:32:24,720 +القسم جواب القسم ماشي إن الإنسان لفي خسر إن لحالها + +312 +00:32:24,720 --> 00:32:32,040 +أداته تأكيد مالناش في النصب، ماشي أداته تأكيد + +313 +00:32:32,040 --> 00:32:38,680 +وعندما يستخدم التأكيد فهو دلالة على أهمية ما سيأتي + +314 +00:32:38,680 --> 00:32:45,460 +وراه أو ما سيتبعه الإنسان + +315 +00:32:48,280 --> 00:32:54,100 +لفظ يفيد عموم الجنس البشري أي أن الجمهور المخاطب + +316 +00:32:54,100 --> 00:33:01,000 +هو صحيح أنا وانتي لكن ليس لخصوصيتنا ولكن لأننا جزء + +317 +00:33:01,000 --> 00:33:06,300 +من بني البشر يبقى الجمهور المخاطب هنا كل بني + +318 +00:33:06,300 --> 00:33:14,910 +الإنسان طبعا نهيكي إن أنا أقولك والعصرالمقسم هنا + +319 +00:33:14,910 --> 00:33:20,610 +هو المرسل ماشي الله سبحانه وتعالى واضح طيب إن + +320 +00:33:20,610 --> 00:33:24,150 +الإنسان قلتلكم الإنسان هنا إشارة إلى الجمهور + +321 +00:33:24,150 --> 00:33:34,590 +المخاطب إن الإنسان لفي خسر هذا عنوان كارثي هذا + +322 +00:33:34,590 --> 00:33:41,410 +عنوان لقصة أو لخبر كارثييعني انت حضرتك لما بدك + +323 +00:33:41,410 --> 00:33:44,010 +تروحي بكرا بتشتغلي في الصحافة و لا في غيره و بدك + +324 +00:33:44,010 --> 00:33:48,470 +تلفتل انت بقى ماتروحيش تقولي والله فلان عمل عرس + +325 +00:33:48,470 --> 00:33:53,110 +عادي ما كل الناس بتقرا بتعمل عرس او كل الناس بتروح + +326 +00:33:53,110 --> 00:33:57,930 +بتطلع رحلة فلان طلع رحلة هذا مش خبر ولا عنوان لكن + +327 +00:33:57,930 --> 00:34:04,250 +تقولي فلان بعيد عنكوا طبعا و هان الكلنا دهست و + +328 +00:34:04,250 --> 00:34:11,980 +تريلا خبطت عليه قتل و فيلدائما الفواجع والمصائب هي + +329 +00:34:11,980 --> 00:34:16,920 +التي تتصدر الأحداث الله سبحانه وتعالى أيضا هنا + +330 +00:34:16,920 --> 00:34:24,780 +ولله المثل الأعلى يصدر عنوانا كارثيا عندما يقول إن + +331 +00:34:24,780 --> 00:34:32,320 +الإنسان لفي خسر أي كل بني البشر خسرانين مش خسارة + +332 +00:34:32,320 --> 00:34:40,440 +فلوس يا بنتي هنا الخسارة فيها إشارةخسارة حياة + +333 +00:34:40,440 --> 00:34:45,260 +الدنيا وخسارة حياة الآخرة هذه المصيبة عشان هي أنا + +334 +00:34:45,260 --> 00:34:53,200 +بقول عنه عنوان charity طيب هنا هذه الآية كلها إن + +335 +00:34:53,200 --> 00:34:58,000 +الإنسان لفي خسر left انتباه كمان كلها على بعضها + +336 +00:34:58,000 --> 00:35:02,540 +left انتباه هذه + +337 +00:35:02,540 --> 00:35:11,700 +الآية كلها هي أسلوب ترهيبشديد سلوب ترهيب شديد لما + +338 +00:35:11,700 --> 00:35:16,600 +بقولك إن الإنسان يابن البشر كلهم خسرانين سلوب + +339 +00:35:16,600 --> 00:35:22,940 +ترهيب طيب ما المنجد يا رب؟ ما المنقد يا رب؟ إيش + +340 +00:35:22,940 --> 00:35:26,480 +اللي بده يطلعنا أيها المرسل يا إلهي؟ إيش اللي بده + +341 +00:35:26,480 --> 00:35:33,450 +يطلعنا من هذا الكلام؟ تأتي هناأدات الاستثناء التي + +342 +00:35:33,450 --> 00:35:40,430 +تحمل البشارة إلا أدات استثناء في طياتها بشارة + +343 +00:35:40,430 --> 00:35:49,020 +لجمهور إلا أدات استثناءفي طياتها بشارة للجمهور + +344 +00:35:49,020 --> 00:35:53,720 +المجدود بعد تلك العنوان الكارثي الإنسان يصابه + +345 +00:35:53,720 --> 00:35:59,140 +بحالة من الصدمة والشدهة مش الدهشة شدهة واحد بيقولك + +346 +00:35:59,140 --> 00:36:05,500 +مجدود اه يعني مصدوميبقى هنا إشارة لدات الاستثناء + +347 +00:36:05,500 --> 00:36:12,240 +إلا فيها إشارة إلى بشارة قادمة إلى بشارة قادمة + +348 +00:36:12,240 --> 00:36:23,180 +لهذا الجمهور المظلوم مين إلا؟ إلا الذين آمنوا إلا + +349 +00:36:23,180 --> 00:36:29,260 +الذين آمنوا، لا مش بس للمؤمنين المؤمنين هنا جمهور + +350 +00:36:29,260 --> 00:36:31,100 +عام + +351 +00:36:32,430 --> 00:36:36,590 +جمهور عام من المؤمنين يعني ما تقولليش العام اللي + +352 +00:36:36,590 --> 00:36:41,330 +هو كافر و مؤمن لأ بدام كل المؤمنين إلا الذين آمنوا + +353 +00:36:41,330 --> 00:36:48,630 +فهو جمهور عموم المؤمنين بس هو اللي بده ينجو اللي + +354 +00:36:48,630 --> 00:36:54,330 +آمن كان وكفة الصورة و النقطة والباقي + +355 +00:36:54,330 --> 00:37:00,120 +كان زيادة مالوش داعي يأتي في القرآن حاشا للهقال + +356 +00:37:00,120 --> 00:37:05,320 +إلا الذين آمنوا هي جمهور ومن مواصفات هذا الجمهور + +357 +00:37:05,320 --> 00:37:11,100 +يجب أن يعمل بالصالحات ولاحظوا الصالحات لسه لحد + +358 +00:37:11,100 --> 00:37:16,360 +الآن شيء عام يبقى خصص الجمهور العام في الذين آمنوا + +359 +00:37:16,360 --> 00:37:23,040 +بجمهور خاص بس طب ما الصالحات هذه ممكن تكون شيء لكن + 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newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..a918a6ed53c5f0b914328c19df84bddf14c2410d --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/jmF41wAhQAQ_raw.srt @@ -0,0 +1,1572 @@ +1 +00:00:20,480 --> 00:00:22,920 +بسم الله الرحمن الرحيم الحمد لله و الصلاة والسلام + +2 +00:00:22,920 --> 00:00:28,960 +على رسول الله ان شاء الله تعالى .. ان شاء الله + +3 +00:00:28,960 --> 00:00:34,440 +تعالى اليوم سنتحدث في استخراج الدلالات .. استخراج + +4 +00:00:34,440 --> 00:00:40,720 +الدلالات الإعلامية من الآيات القرأنية يا بنات لو + +5 +00:00:40,720 --> 00:00:46,100 +سمحتوا خليكم معايا خليكم معايا مش اللي حطت جوالها + +6 +00:00:46,100 --> 00:00:50,740 +هنا يعني تصير تحكي ورااللي أنا بلمحها هتحكي هطلحها + +7 +00:00:50,740 --> 00:00:54,600 +من المحاضرة هنبدأ + +8 +00:00:54,600 --> 00:00:57,720 +ان شاء الله تعالى في تفسير او في استخراج الدلالات + +9 +00:00:57,720 --> 00:01:01,760 +الإعلامية من صورة نوح عليه السلام ونبدأ من عند + +10 +00:01:01,760 --> 00:01:11,900 +الآية الخامسة وحتى الآية ال .. الآية يعني أربعة + +11 +00:01:11,900 --> 00:01:17,250 +وعشرين، الآية الرابعة والعشرونأو التلاتة و عشرون + +12 +00:01:17,250 --> 00:01:21,410 +ماشي تلاتة و عشرين من الآية الخامسة حتى تلاتة و + +13 +00:01:21,410 --> 00:01:28,290 +عشرين نقول وبالله التوفيق باسم الله قال ربي إني + +14 +00:01:28,290 --> 00:01:36,490 +دعوت قومي ليلا و نهارة قال هي دلالة على المرسل + +15 +00:01:36,490 --> 00:01:41,260 +المرسل هنا سيدنا نوع عليه الصلاة والسلاموأما + +16 +00:01:41,260 --> 00:01:52,920 +المستقبل فهو الله سبحانه وتعالى جل شأنه نعم يعني + +17 +00:01:52,920 --> 00:01:56,500 +إيش أحرف؟ + +18 +00:01:56,500 --> 00:02:02,300 +طيب قال دلالة فيها دلالة أو إشارة على المرسل وهو + +19 +00:02:02,300 --> 00:02:09,830 +سيدنا نوع عليه السلام ربي إشارةإلى الجمهور أو إلى + +20 +00:02:09,830 --> 00:02:15,790 +المستقبل وهو هنا الله جل شأنه قال ربي قال ربي + +21 +00:02:15,790 --> 00:02:20,630 +الخطاب موجه من سيدنا نوع عليه السلام إلى الله أو + +22 +00:02:20,630 --> 00:02:27,830 +إلى ربه سبحانه وتعالى قال ربي الكلمتين مع بعض فيها + +23 +00:02:27,830 --> 00:02:31,310 +دلالة على وجوب رجوع + +24 +00:02:33,070 --> 00:02:39,690 +القائم بالاتصال أو المرسل إلى مؤسسته أي أنه لا + +25 +00:02:39,690 --> 00:02:46,610 +يعمل على حسابه الخاص وإنما يعمل لصالح مؤسسة وهنا + +26 +00:02:46,610 --> 00:02:53,610 +المؤسسة تفهم عندما قال قال ربي أي أنه رجع في الأول + +27 +00:02:53,610 --> 00:02:58,270 +قلنا أن ربي هو الجمهور الدلالة التانية التي + +28 +00:02:58,270 --> 00:03:03,760 +نستخرجهاأن الرب هنا أو الجمهور الذي خاطبه نوع عليه + +29 +00:03:03,760 --> 00:03:10,260 +السلام هو المؤسسة الإعلامية هو يرجع إلى مؤسسته قال + +30 +00:03:10,260 --> 00:03:19,380 +ربي أي أنه يعود بنتيجة عمله إلى مؤسسته قال ربي إني + +31 +00:03:19,380 --> 00:03:26,980 +دعوت قومي إني دعوت قومي إني دعوتدلالة على قيام + +32 +00:03:26,980 --> 00:03:32,880 +المرسل بواجبه الإتصالي دلالة على قيام المرسل + +33 +00:03:32,880 --> 00:03:39,140 +بواجبه الإتصالي أو الدعو يعني للي بدهم يخدوها من + +34 +00:03:39,140 --> 00:03:48,720 +مفهوم الدعوة قومي هنا فيها إشارة إلى الجمهور الآخر + +35 +00:03:49,190 --> 00:03:53,710 +جمهور آخر هناك فهمنا أن الجمهور الأول كان يقصد به + +36 +00:03:53,710 --> 00:03:59,790 +المؤسسة الإعلامية ربي هنا قومي جمهور آخر وهم قوم + +37 +00:03:59,790 --> 00:04:07,790 +نوح قوم نوح وقومي هنا هذا الجمهور فيه دلالة على + +38 +00:04:07,790 --> 00:04:12,800 +جمهور عام لم يفصللم يفصل ما هو الجمهور، هل هو + +39 +00:04:12,800 --> 00:04:17,860 +جمهور رجال، جمهور نساء، جمهور أطفال إلى أخرى، يبقى + +40 +00:04:17,860 --> 00:04:27,410 +جمهور عام، ليلا و نهارافيها دلالة على استمرارية + +41 +00:04:27,410 --> 00:04:33,850 +وديمومة العمل الإعلامي أي أن هذا المرسل قام بواجبه + +42 +00:04:33,850 --> 00:04:39,470 +الإعلامي ليلا ونهارا وعلى مدار الساعة وعلى مدار + +43 +00:04:39,470 --> 00:04:49,320 +الساعة وهذا يستنبط منه أن المرسل لم يقصرفي أداء + +44 +00:04:49,320 --> 00:04:53,960 +دوره الإعلامي مادام قام بهذا الدور على مدار الساعة + +45 +00:04:53,960 --> 00:05:03,000 +ففيه انباء بأنه لم يقصر في واجبه الإعلامي طيب + +46 +00:05:03,000 --> 00:05:06,560 +الآية + +47 +00:05:06,560 --> 00:05:14,440 +الثانية فلم يزدهم دعائي إلا فرارة + +48 +00:05:17,160 --> 00:05:23,640 +هذه نتيجة للعمل الاتصالي هذه نتيجة سلبية للعمل + +49 +00:05:23,640 --> 00:05:32,260 +الاتصالي نقول عنها أنها تغذية راجعة عامة سريعة + +50 +00:05:32,260 --> 00:05:37,480 +وعامة يفيد بها القائم بالاتصال بن جوسين المرسل + +51 +00:05:37,480 --> 00:05:43,680 +مؤسسته تغذية + +52 +00:05:43,680 --> 00:05:44,340 +راجعة + +53 +00:05:46,950 --> 00:05:56,330 +سريعة وعامة يخبر بها المرسل مؤسسته يخبر بها المرسل + +54 +00:05:56,330 --> 00:06:09,190 +مؤسسته كلمة + +55 +00:06:09,190 --> 00:06:14,330 +فرارة فيها + +56 +00:06:14,330 --> 00:06:15,030 +دلالة + +57 +00:06:17,510 --> 00:06:25,090 +فيها دلالة على اختلاف الإطار الدلالي ما بين المرسل + +58 +00:06:25,090 --> 00:06:30,370 +والمستقبل يعني هنا فرارا وليس اعتراضا ما جالش فلم + +59 +00:06:30,370 --> 00:06:36,310 +يزدهم دعاء إلا اعتراضا او اختلافا قال فرارا دلالة + +60 +00:06:36,310 --> 00:06:43,090 +على البعد والبون الشاسع ما بين المضمون الذي يلقيه + +61 +00:06:43,090 --> 00:06:50,200 +أو يرسله المرسلوالخلفية الثقافية أو الإطار المرجعي + +62 +00:06:50,200 --> 00:06:55,220 +أو الدلالي للجمهور المستقبل كلمة فرارة هكذا نستنبط + +63 +00:06:55,220 --> 00:07:00,980 +منها أن البون شاسع بين المضامين أو بين الإطارين + +64 +00:07:00,980 --> 00:07:10,320 +الدلالين لكل من المرسلي والمستقبل وإني + +65 +00:07:10,320 --> 00:07:19,130 +كلما وإني كلما كلمة كلماتفيد الاستمرارية في الدعوة + +66 +00:07:19,130 --> 00:07:25,210 +والإعلام كلمة كلما تفيد الاستمرارية في الدعوة + +67 +00:07:25,210 --> 00:07:31,670 +والإعلام وإني كلما دعوتهم لتغفر لهم دعوتهم يعني + +68 +00:07:31,670 --> 00:07:36,010 +بمعنى أخبرتهم وأعلنتهم ماشي فيها إشارة إلى يعني + +69 +00:07:36,010 --> 00:07:40,230 +العملية الإتصالية كلمة دعوتهم فيها إشارة إلى + +70 +00:07:40,230 --> 00:07:49,200 +العملية الإتصالية لتغفر لهم هناجوهر مضمون رسالة + +71 +00:07:49,200 --> 00:07:58,220 +المرسل جوهر أو لب مضمون رسالة المرسل لتغفر لهم + +72 +00:07:58,220 --> 00:08:06,740 +وهذا الجوهر وإن لم يكن صريحا ماقالش ليعبدوك أو + +73 +00:08:06,740 --> 00:08:13,440 +لوحدك قال لتغفر لهم هذا اللب وهذا الجوهر فيه إشارة + +74 +00:08:14,100 --> 00:08:18,740 +إلى العقيدة التي كان يدعوهم إليها المرسل إلى + +75 +00:08:18,740 --> 00:08:23,720 +العقيدة فيه إشارة إلى العقيدة التي كان يدعوهم + +76 +00:08:23,720 --> 00:08:30,460 +إليها المرسل وهي عقيدة التوحيد فالإنسان لا يمكن أن + +77 +00:08:30,460 --> 00:08:38,280 +يتوجه بطلب الغفران والعفو والمغفرة إلا مما يدين له + +78 +00:08:38,280 --> 00:08:44,950 +بالعبودية إلا لإله يدين له بالعبوديةوهذا الكلام + +79 +00:08:44,950 --> 00:08:49,550 +اتذكر انه كويس اللي انا قلتلك عنه كلمة فرارة + +80 +00:08:49,550 --> 00:08:55,430 +اختلاف الاطار الدلالي هنا يدعوهم الى وحدانية هنشوف + +81 +00:08:55,430 --> 00:09:01,310 +ايش اطارهم الدلالي تعددية شرك مجموعة من الآلهة + +82 +00:09:01,310 --> 00:09:04,230 +عشان هيك في اختلاف كان طيب + +83 +00:09:06,070 --> 00:09:11,070 +لتكفر لهم يبقى Goldilocks فيها إشارة إلى لب وجوهر + +84 +00:09:11,070 --> 00:09:15,830 +مضمون رسالة المرسل وهي بن جوسين عقيدة التوحيد + +85 +00:09:15,830 --> 00:09:21,470 +عقيدة التوحيد جعلوا + +86 +00:09:21,470 --> 00:09:31,370 +أصابعهم في آذانهم فيها إشارة إلى عملية التشويش + +87 +00:09:31,370 --> 00:09:39,150 +التي يقوم بها الجمهور على المرسلفيها إشارة إلى + +88 +00:09:39,150 --> 00:09:46,570 +عملية التشويش التي يقوم بها الجمهور ضد عملية + +89 +00:09:46,570 --> 00:09:53,250 +المرسل أو ضد إرسال ورسالة المرسل أصابعهم كلمة + +90 +00:09:53,250 --> 00:10:02,230 +أصابعهم لوحدها فيها إشارة إلى المبالغة في عملية + +91 +00:10:02,230 --> 00:10:08,620 +التشويش المبالغة في عملية التشويشالحين الواحد فينا + +92 +00:10:08,620 --> 00:10:13,180 +بنات مقدرش يحط أصابعه في أدانه حط أصابعك في أدانك + +93 +00:10:13,180 --> 00:10:19,880 +أصبع واحد بتضعي صح؟ النص القرآن قال جعلوا أصابعهم + +94 +00:10:19,880 --> 00:10:25,020 +وهذه دلالة على مبالغة في عملية التشويش التي وجهت + +95 +00:10:25,020 --> 00:10:30,420 +بها رسالة سيدنا نوح حتى أنه بقى فيهم ألف سنة إلا + +96 +00:10:30,420 --> 00:10:35,680 +خمسين يدعوا ولم يستجيبوا فما آمن له إلاقليل وهذا + +97 +00:10:35,680 --> 00:10:41,360 +يدل على عملية التشويش الكبيرة التي وجهت بها رسالة + +98 +00:10:41,360 --> 00:10:46,300 +سيدنا نوع عليه السلام طيب + +99 +00:10:46,300 --> 00:10:50,380 +جعلوا أصابعهم في آذانهم بس هي التشويش اللي عملوه + +100 +00:10:50,380 --> 00:10:57,740 +واستخشوا ثيابهم يعني عملية .. خليني أرجع تاني أقول + +101 +00:10:57,740 --> 00:11:03,940 +جعلوا أصابعهم في آذانهم دلالة تالتة منهاأنهم قاموا + +102 +00:11:03,940 --> 00:11:11,060 +بتشويش سمعي لا يريدوا أن يسمعوا واستخشوا ثيابهم + +103 +00:11:11,060 --> 00:11:17,020 +تشويش آخر ولكنه من نوع آخر بصري يعني مش عاوزين + +104 +00:11:17,020 --> 00:11:22,400 +كمان يشوفوا لا يسمعوا ولا يراوا يبقى مارسوا نوعين + +105 +00:11:22,400 --> 00:11:25,400 +من التشويش لحد الآن + +106 +00:11:28,900 --> 00:11:33,320 +واستخشوا طيابهم يبقى عملية تشويش ولكن من نوع بصري + +107 +00:11:33,320 --> 00:11:37,440 +وأصروا + +108 +00:11:37,440 --> 00:11:47,680 +واستكبروا استكبارا وأصروا الإنسان لا يمكن أن يصر + +109 +00:11:47,680 --> 00:11:57,280 +على شيء إلا إذا كان لديهشيء في رأسه، شيء في رأسه، + +110 +00:11:57,280 --> 00:12:04,140 +هدف بصر عليه من أجل إنجازه وأصر هنا دلالة على + +111 +00:12:04,140 --> 00:12:13,260 +امتلاك الجمهور لعقيدة مخالفة لعقيدة المرسل، + +112 +00:12:13,260 --> 00:12:22,950 +هنشوفها لقدام وأصروا دلالة على قيام الجمهوربعملية + +113 +00:12:22,950 --> 00:12:29,610 +تخطيط مضادة لخطة المرسل أيضًا ماشي يبقى فيها + +114 +00:12:29,610 --> 00:12:36,090 +دلالتين دلالة الأولى فيها إشارة على العقيدة التي + +115 +00:12:36,090 --> 00:12:40,790 +يحملها الجمهور أنها عقيدة مخالفة لعقيدة المرسل + +116 +00:12:40,790 --> 00:12:48,390 +الشئ التاني فيها إشارة على وجود تخطيط مسبق يواجه + +117 +00:12:48,390 --> 00:12:54,730 +به الجمهور أو قادة الجمهورالملأ قادة الجمهور قادة + +118 +00:12:54,730 --> 00:13:00,150 +الرأي فيهم يواجهوا بها عقيدة المرسل أو خطة المرسل + +119 +00:13:00,150 --> 00:13:06,290 +وأصروا + +120 +00:13:06,290 --> 00:13:13,890 +واستكبروا استكبارا استكبروا + +121 +00:13:13,890 --> 00:13:18,510 +استكبارا العملية + +122 +00:13:18,510 --> 00:13:30,020 +الإعلاميةمن جانب المرسل لرسالة الحق تحتاج إلى حق + +123 +00:13:30,020 --> 00:13:38,780 +وثبات على الحق، يعني صبر ولكن العملية الإعلامية من + +124 +00:13:38,780 --> 00:13:49,020 +قبل أصحاب الباطل تحتاج إلى مضمون وعلو وتكبر مش + +125 +00:13:49,020 --> 00:13:57,720 +صبرولا إلى ما هناك يبقى كلمة واستكبروا استكبارا + +126 +00:13:57,720 --> 00:14:07,840 +فيها إشارة فيها إشارة إلى استعلاء قوم نوح برسالتهم + +127 +00:14:07,840 --> 00:14:16,260 +أو بفكرتهم أو بعقيدتهم وإن كانت على باطل دائما أي + +128 +00:14:16,260 --> 00:14:19,140 +شيء في حق يا بنات الله سبحانه وتعالى يقول اصبروا + +129 +00:14:19,140 --> 00:14:24,570 +واصابرواما بيقولش استكبروا و كابروا اصبروا و + +130 +00:14:24,570 --> 00:14:31,430 +صابروا هنا في وصفه لأهل الباطل قال و أصروا + +131 +00:14:31,430 --> 00:14:36,990 +واستكبروا استكبارا علوه في الأرض استكبار يبقى هذه + +132 +00:14:36,990 --> 00:14:43,190 +دعوة الباطل تحتاج من أصحابها أن يتحكم يتعالوا على + +133 +00:14:43,190 --> 00:14:47,650 +الناس أن يتكبروا عن الناس لا يعترفوا بالحق الذي + +134 +00:14:47,650 --> 00:14:56,170 +يقوله الآخرونطيب و استكبروا استكبارا ثم يعود + +135 +00:14:56,170 --> 00:15:02,510 +المرسل هنا سيدنا نوع عليه السلام ثم يعود إلى + +136 +00:15:02,510 --> 00:15:08,370 +مؤسسته إلى ربه سبحانه وتعالى، احنا هنا طبعا الرب + +137 +00:15:08,370 --> 00:15:13,230 +والإلهفي الآيات القرأنية بالنسبة للرسل هي تعتبر + +138 +00:15:13,230 --> 00:15:17,270 +المؤسسة الإعلامية زي ما احنا هنا مع الفارق في + +139 +00:15:17,270 --> 00:15:20,910 +القياس والتشبيه لأنه انا لما بشتغل هنا انت بكرا + +140 +00:15:20,910 --> 00:15:25,610 +لما بتروح بتتوظفيإن لم تكوني صحفية حرة يعني + +141 +00:15:25,610 --> 00:15:30,910 +بتشتغلي لحسابك الخاص فبتشتغلي لحساب مين؟ مؤسسة + +142 +00:15:30,910 --> 00:15:33,930 +يعني في أي تقرير بتروح تعمل تقرير من راسك ولا + +143 +00:15:33,930 --> 00:15:37,270 +بتقولهم بدي أعمل تقرير عن كذا أو تحقيق عن كذا أو + +144 +00:15:37,270 --> 00:15:40,790 +هم بيكلفوك يروح يعملوا مقابلة أو يجري حديث صحفي مع + +145 +00:15:40,790 --> 00:15:45,790 +كذا لحظي أنت بتشتغلي لصالح مؤسسة الرسل كانوا + +146 +00:15:45,790 --> 00:15:51,900 +يعملوا لصالح من؟واضح؟ يبقى احنا قياسا مع الفارق + +147 +00:15:51,900 --> 00:15:56,460 +طبعا في التشبيه الرب هنا والإله بمثابة المرجعية + +148 +00:15:56,460 --> 00:16:02,140 +الإعلامية للرسل عشان هيك أنا بقول المؤسسة واضح؟ + +149 +00:16:02,140 --> 00:16:09,100 +طيب ثم مباشرة ثم هنا يستفادوا منها رجوع المرسلي + +150 +00:16:09,100 --> 00:16:17,490 +إلى مرجعيته إلى مؤسستهثم اني دعوتهم جهارا هنا يبدأ + +151 +00:16:17,490 --> 00:16:23,490 +المرسل بالتفصيل لحظة في الآيات الأولى في الآية + +152 +00:16:23,490 --> 00:16:27,810 +الأولى لما قال قال ربي اني دعوت قومي ليلا و نهارا + +153 +00:16:27,810 --> 00:16:34,590 +هل فصل ايش نوع الدعوة ما فصل كيف سري علني جهري ما + +154 +00:16:34,590 --> 00:16:43,560 +فصر الآن هو يشرح وهذا الشرحدلالة على الصدود الكبير + +155 +00:16:43,560 --> 00:16:48,980 +بدام المرسل بدأ يفصل عشان يبرر لنفسه ان انا ما + +156 +00:16:48,980 --> 00:16:56,100 +جسرت دلالة على الصدود الكبير اللذي وجده دلالة على + +157 +00:16:56,100 --> 00:17:01,820 +الصدود الكبير اللذي وجده المرسل من الجمهور + +158 +00:17:01,820 --> 00:17:08,380 +المستقبل اللي هم قومهثم إني دعوتهم جهارة هنا + +159 +00:17:08,380 --> 00:17:13,120 +التفصيل في أنواع الاتصال .. أنواع الاتصال جهارة + +160 +00:17:13,120 --> 00:17:19,060 +بمعنى الشيء العلن العام .. العلن العام زي ما أنا + +161 +00:17:19,060 --> 00:17:27,220 +أجي أقول هنا يعني يا بنات اسمعوا هذا جهر بما سأقول + +162 +00:17:27,220 --> 00:17:36,340 +طيب ثم إني أعلنت لهم نوع آخرنوع آخر من الاتصال + +163 +00:17:36,340 --> 00:17:44,720 +أعلنت ربما يكون لجمهور خاص إلى الملأ إلى فرقة منهم + +164 +00:17:44,720 --> 00:17:49,340 +أعلنت لهم و + +165 +00:17:49,340 --> 00:17:52,480 +أسررت + +166 +00:17:52,480 --> 00:17:58,800 +لهم إسرارة وهذا النوع التالتوهذا النوع التالت من + +167 +00:17:58,800 --> 00:18:04,220 +الأساليب الاتصالية وهو استخدام الأسلوب الشخصي سواء + +168 +00:18:04,220 --> 00:18:08,400 +كان مع فرد أو مع مجموعة ولكن يغلب عليه الطابع + +169 +00:18:08,400 --> 00:18:15,160 +أسررت من السر الطابع السري يعني أي أنانوح عليه + +170 +00:18:15,160 --> 00:18:23,720 +السلام استخدمها الاتصال الشخصي السريواستخدم + +171 +00:18:23,720 --> 00:18:29,840 +الاتصال الشخصي العلني مع مجموعة ثم استخدم الاتصال + +172 +00:18:29,840 --> 00:18:33,120 +العام اللي احنا بدنا نقول عنه بمفهوم عصرنا + +173 +00:18:33,120 --> 00:18:38,620 +الجماهيري لما انا اقول يا بناط طبعا لكن هو ليس + +174 +00:18:38,620 --> 00:18:42,480 +جماهيري بمفهوم التحديد تبع اليوم تبع العصر ان + +175 +00:18:42,480 --> 00:18:46,560 +اختلاف جماهير وكذا في اماكن متباعدة لأ هم في مكان + +176 +00:18:46,560 --> 00:18:51,100 +واحد لكن احنا قياسا انه استخدم تلاتة انواع من + +177 +00:18:51,100 --> 00:18:59,660 +الاتصالطيب، في كل هذه الأنواع، أنواع الاتصال، يؤكد + +178 +00:18:59,660 --> 00:19:08,940 +المرسل لربه أو لمؤسسته أو لمرجعيته، يؤكد أنه كان + +179 +00:19:08,940 --> 00:19:14,590 +ملتزم بجوهر الرسالةهذا من وان احنا بناخده .. + +180 +00:19:14,590 --> 00:19:21,390 +بناخده فقلتوا استغفروا ربكم لحظي يبقى في الاتصال + +181 +00:19:21,390 --> 00:19:26,850 +الجهري في العلني في السري مضمون الاتصال كان يقوم + +182 +00:19:26,850 --> 00:19:32,330 +على عقيدة واحدة مش في كل نوع له عقيدة لأ عقيدة + +183 +00:19:32,330 --> 00:19:36,130 +واحدة في التلاتة أنواع وفي كل العمل الاتصالي اللي + +184 +00:19:36,130 --> 00:19:42,950 +قام به نوع عليه السلام فقلتوا استغفروا ربكمإنه كان + +185 +00:19:42,950 --> 00:19:49,010 +غفارا فقلت استغفروا ربكم وشرحتها الآن فيها إشارة + +186 +00:19:49,010 --> 00:19:56,570 +إلى عقيدة التوحيد إنه كان غفارا أسلوب ترغيب أسلوب + +187 +00:19:56,570 --> 00:20:03,310 +ترغيبأي بالرغم من صدهم ومن التغذية السلبية التي + +188 +00:20:03,310 --> 00:20:07,850 +واجهوني بها التغذية الراجعة السلبية إلا أنني كنت + +189 +00:20:07,850 --> 00:20:14,210 +أحببهم أنا ربكم الذي أدعوكم إليه رب غفور، رب ودود، + +190 +00:20:14,210 --> 00:20:18,390 +رب حليم، رب معطاء، رب كريم، زي ما هنشوف في بقية + +191 +00:20:18,390 --> 00:20:26,520 +الآيات إنه كان غفارة هذا بداية أسلوب الترغيبومزيد + +192 +00:20:26,520 --> 00:20:33,580 +من الترغيب يرسل السماء عليكم مدرارة الماء الذي + +193 +00:20:33,580 --> 00:20:38,540 +تشربون الماء الذي تشربه أنعامكم الماء الذي يخرج به + +194 +00:20:38,540 --> 00:20:44,240 +زرعكم هذا كله من أساليب الترغيب التي مارسها نوع + +195 +00:20:44,240 --> 00:20:51,740 +عليه السلام وأيضا ويمددكم بأموال وبنين ويجعل لكم + +196 +00:20:51,740 --> 00:20:58,360 +جنات ويجعل لكم أنهارةبارضك ترغيب بارضك ترغيب بس + +197 +00:20:58,360 --> 00:21:01,800 +هذا الكلام يا بنات احنا بنستدل منه ايضا اعلاميا + +198 +00:21:01,800 --> 00:21:11,540 +ضرورة ان يمارس القائم بالاتصال استخدام أساليب + +199 +00:21:11,540 --> 00:21:15,980 +متعددة يعني مايظل يقول انا صاحب دعوة حق و فقط بدي + +200 +00:21:15,980 --> 00:21:20,420 +ادعو الى دعوة التوحيد او عقيدة التوحيد و اظلني ا + +201 +00:21:20,420 --> 00:21:28,660 +.. لأ هنا يستخدمأسلوب ترغيب هنا أيضًا يستخدم أدلة + +202 +00:21:28,660 --> 00:21:35,700 +وبراهين يعني هذا الكلام فيه أدلة وبراهين إذا كنتوا + +203 +00:21:35,700 --> 00:21:39,460 +أنتم بتعبدوا آلهة اتفضلوا خليها تنزل السماء مطر + +204 +00:21:39,460 --> 00:21:42,900 +اتفضلوا خليها تعمل لكم جنات وانهار اتفضلوا خليها + +205 +00:21:42,900 --> 00:21:48,340 +ترزقكم بأموال وبنين لكن الذي يرزقكم من يبقى هذه + +206 +00:21:48,340 --> 00:21:55,650 +فيها أدلة وبراهين على صحة عقيدة المرسلهنا المرسل + +207 +00:21:55,650 --> 00:22:00,010 +يسوق الأدلة والبراهين وهذه من خصائص الإعلام + +208 +00:22:00,010 --> 00:22:07,030 +الإسلامي الأدلة والبراهين ويمددكم بأموال وبنين + +209 +00:22:07,030 --> 00:22:12,130 +ويجعل لكم جنات ويجعل لكم أنهارة هذه كلها أدلة + +210 +00:22:12,130 --> 00:22:19,310 +وبراهين وقلت عنها أيضا أسلوب ترهيب ما لكم لا ترجون + +211 +00:22:19,310 --> 00:22:26,460 +لله وقارا إن عطافةأنا أسميها هذه انعطافة من قبل + +212 +00:22:26,460 --> 00:22:33,160 +المرسل أو وقفة مع الجمهور ما لكم فيها شيء من + +213 +00:22:33,160 --> 00:22:38,640 +التأنيب فيها شيء من التأنيب والتوبيخ ما لكم لا + +214 +00:22:38,640 --> 00:22:44,560 +ترجون لله وقارة لكن هل جعل هذا التأنيب أو التوبيخ + +215 +00:22:44,560 --> 00:22:50,740 +المرسل يتوقف أبدا هنلاحظ أنه استطرد بعد ذلك ولكن + +216 +00:22:50,740 --> 00:22:55,800 +هنا زي ما بنقول فاصل ثم نعوديعني ماضلوش المرسل + +217 +00:22:55,800 --> 00:23:01,940 +مواصل في صوق الأدلة والبراهين كأنه نبه نفسهم + +218 +00:23:01,940 --> 00:23:07,920 +الشاردة البعيدة عن الله سبحانه وتعالى يقول لهم ما + +219 +00:23:07,920 --> 00:23:12,440 +لكم لا ترجون لله وقارة بعد كلها الأدلة رب غفور رب + +220 +00:23:12,440 --> 00:23:17,660 +رزاق رب معطي رب كريم وانتم لا ترجون له وقارة وكأنه + +221 +00:23:17,660 --> 00:23:21,660 +فيه تعنيف لهذه النفس البشرية الشاردة عن ربها + +222 +00:23:21,660 --> 00:23:22,600 +سبحانه وتعالى + +223 +00:23:25,690 --> 00:23:32,970 +يعود مرة أخرى يذكرهم بمزيد من الأدلة والبراهين على + +224 +00:23:32,970 --> 00:23:39,450 +أحقية الله سبحانه وتعالى بالوحدانية والربوبية يقول + +225 +00:23:39,450 --> 00:23:45,490 +لهم وقد خلقكم أطوارا طبعا شيء علمي وقد خلقكم + +226 +00:23:45,490 --> 00:23:51,640 +أطوارا أنه على الأقل إن ماكانش أطوارامرحلة الرحم + +227 +00:23:51,640 --> 00:23:57,480 +والجنين على الأقل أطواراً أي الواحد فيكم طفل ثم + +228 +00:23:57,480 --> 00:24:04,780 +يصبح فتن ثم شابا شديدا ثم رجلا عاقلا حكيما ثم يبدأ + +229 +00:24:04,780 --> 00:24:09,900 +على الأقل هي الأطوار على الأقل الأطوار التي هم + +230 +00:24:09,900 --> 00:24:15,220 +يعيشونها وهذه فيها أيش فيها أيضا أدلة وبراهين + +231 +00:24:17,690 --> 00:24:21,770 +وقد خلقكم أطوارا، ألم تروا كيف خلق الله سبعة + +232 +00:24:21,770 --> 00:24:30,350 +سماوات طباقة، الآن يخرج من البراهين القريبة منهم + +233 +00:24:30,350 --> 00:24:35,030 +من نفسهم إلى البراهين الكونية؟وهذه فيها استدلال + +234 +00:24:35,030 --> 00:24:40,070 +وتنويع في الأدلة والبراهين ألم تروا كيف خلق الله + +235 +00:24:40,070 --> 00:24:44,690 +سبع سماوات انطباقة يبقى أدلة وبراهين وجعل القمر + +236 +00:24:44,690 --> 00:24:51,290 +وجعل القمر فيهن نورا وجعل الشمس سراجة يبقى برضك + +237 +00:24:51,290 --> 00:24:57,970 +أدلة وبراهينطبعا أنا مش عاوز أقول هنا إعجاز علمي + +238 +00:24:57,970 --> 00:25:01,430 +ومش إعجاز علمي مش مكانه أنه لماذا قال عن القمر نور + +239 +00:25:01,430 --> 00:25:06,390 +وقال عن الشمس سراج هذا الكلام يعني له مكان آخر لكن + +240 +00:25:06,390 --> 00:25:10,810 +في صياق قصة سيدنا نوع عليه السلام خلّينا نقول أنها + +241 +00:25:10,810 --> 00:25:16,470 +مزيد من الأدلة والبراهينوالله أنبتكم من الأرض + +242 +00:25:16,470 --> 00:25:20,890 +نباتة أيضا فيها تدكير بأصل الخلقة، أصل خلقة + +243 +00:25:20,890 --> 00:25:25,490 +الإنسان أو خلق الإنسان، ثم يعيدكم فيها ويخرجكم + +244 +00:25:25,490 --> 00:25:28,750 +إخراجا، هذه كلها أدلة وبراهين يا بنات، كلها أدلة + +245 +00:25:28,750 --> 00:25:29,390 +وبراهين + +246 +00:25:32,200 --> 00:25:36,380 +والله جعل لكم الأرض بساطة لتسلكوا منها سبلا في + +247 +00:25:36,380 --> 00:25:40,800 +جاجة لعند هنا ماشي هذه كلها أدلة وبراهين خلينا + +248 +00:25:40,800 --> 00:25:45,480 +الآن نشوف ما تحدثنا عنه لماذا كانت هذه التخدية + +249 +00:25:45,480 --> 00:25:50,240 +السلبية العنيفة فرارة خلينا نشوف وما هو التخطيط + +250 +00:25:50,240 --> 00:25:59,480 +تبعهم قال نوحمافيش داعي إلى أني أعيد قال روحن عودت + +251 +00:25:59,480 --> 00:26:04,120 +المرسل إلى المؤسسة ماشي قال نوحن هنا مرة أخرى + +252 +00:26:04,120 --> 00:26:08,380 +التفات إلى المؤسسة ورجوعا إلى المؤسسة قال نوحن ربي + +253 +00:26:08,380 --> 00:26:16,700 +إنهم عصوني إنهم عصوني طيب هناك جاء الفرارة وما + +254 +00:26:16,700 --> 00:26:23,830 +بينشهنا ما دام في التفصيل يبقى بده يفصل لماذا عصوه + +255 +00:26:23,830 --> 00:26:32,810 +لماذا كانوا فارين منه قال ربي إنهم عصوني يعني + +256 +00:26:32,810 --> 00:26:36,450 +تأكيد على التخدية السلبية الراجعة كلمة عصوني فيها + +257 +00:26:36,450 --> 00:26:43,270 +تأكيد على التخدية السلبية الراجعة واتبعوا كلمة + +258 +00:26:43,270 --> 00:26:51,980 +واتبعوا إشارةالى وجود قادة للرأي في زعماء بديره + +259 +00:26:51,980 --> 00:26:56,820 +بخططه في وجهاء في الملأ من القوم هنا احنا في + +260 +00:26:56,820 --> 00:27:02,100 +الإعلام نقول عنهم قادة رأي قادة رأي موجود قادة رأي + +261 +00:27:02,100 --> 00:27:09,830 +يوجه الجمهور العام واتبعوا ما لم يزدهماله وولده + +262 +00:27:09,830 --> 00:27:14,390 +وولده إلا خسارة يعني معنى الكلام إنهم اتبعوا قادة + +263 +00:27:14,390 --> 00:27:17,890 +الرأي طيب قادة الرأي يعني هدول كائنين أفصح من نوح + +264 +00:27:17,890 --> 00:27:23,030 +ولا كائنين يعني أشتر منه عليه السلام أبدا خلينا + +265 +00:27:23,030 --> 00:27:28,950 +نشوف ليش هم اتبعوهم واتبعوا + +266 +00:27:28,950 --> 00:27:36,610 +ما لم يزده ماله وولده إلا خسارة ومكروا مكرا كبارا + +267 +00:27:37,010 --> 00:27:42,530 +مكروا مكرا كبارا إشارة إلى التخطيط المكر فيه إشارة + +268 +00:27:42,530 --> 00:27:49,710 +إلى التخطيط أي هناك خطة وتخطيط أصيل لدى هؤلاء + +269 +00:27:49,710 --> 00:27:54,490 +الناس أو قوي لدى هؤلاء الناس وقاعدين بطبقوا فيه + +270 +00:27:54,490 --> 00:27:58,890 +بالتفصيل بصورة حرفية ومتمسكين فيه ومكروا مكرا + +271 +00:27:58,890 --> 00:28:04,500 +كباراوقالوا إيش مضمون هالتخطيط تبعهم؟ ما هو مضمين + +272 +00:28:04,500 --> 00:28:11,780 +رسالتهم؟ المضمون أنها عقيدة تواجه عقيدة نوح عقيدة + +273 +00:28:11,780 --> 00:28:17,460 +تواجه عقيدة نوح عقيدة نوح دعوة إلى التوحيد عقيدتهم + +274 +00:28:17,460 --> 00:28:26,540 +فيها آلهة هنشوف إيش هي وقالوا لا تدرن آلهتكم أيوة + +275 +00:28:26,540 --> 00:28:32,750 +مقابل الإلهالها، مش إله واحد، مقابل الإله مجموعة + +276 +00:28:32,750 --> 00:28:39,430 +آلها، وهذه الآلها، ولا تضرنا ودًا أسماء الآلها، + +277 +00:28:39,430 --> 00:28:44,010 +ولا تضرنا ودًا ولا سواعا ولا يغوطا ويعوقا ونصرة، + +278 +00:28:44,010 --> 00:28:48,430 +إلى آخره، ماشي بناتي، لعند هنا هذه صورة نوح، وهذه + +279 +00:28:48,430 --> 00:28:52,470 +الدلالات الإعلامية التي استخرجناها منها، صعبة؟ + +280 +00:28:52,470 --> 00:28:57,710 +يالا، والعصر، نفسرها + +281 +00:28:59,860 --> 00:29:03,040 +ناخد منها دلالات إعلامية يديكنا العافية في صورة + +282 +00:29:03,040 --> 00:29:12,780 +نوح والعصر معانا وجدت اكتبوها والعصر إن الإنسان لا + +283 +00:29:12,780 --> 00:29:23,900 +فيه خسر اكتبوا كل الصورة صورة العصر يلا + +284 +00:29:23,900 --> 00:29:34,330 +والعصر لحالها والعصرهذا القسم فيه مجموعة من لفة + +285 +00:29:34,330 --> 00:29:41,750 +الانتباه مجموعة من لفة الانتباه أولا القسم دائما + +286 +00:29:41,750 --> 00:29:46,650 +فيه دلالة على الأهمية وإذا ما خوطب الإنسان بشيء + +287 +00:29:46,650 --> 00:29:53,510 +مهم فإنه يلفط انتباهه هاي واحد اتنين + +288 +00:29:55,650 --> 00:30:04,110 +عندما يقسموا بشيء لا يلتفتوا إليه فيه مزيد من لفة + +289 +00:30:04,110 --> 00:30:09,170 +الانتباه لما بيقولوا العصر، ايش العصر؟ الزمن + +290 +00:30:09,170 --> 00:30:12,930 +والزمن + +291 +00:30:12,930 --> 00:30:16,790 +هو عمرك وعمري وعمرها وعمره، فينا واحد منه انتبه + +292 +00:30:16,790 --> 00:30:21,050 +لعمره مضى ومراحه واجهه وقداشي، جاعدين بنحسب؟ احنا + +293 +00:30:21,050 --> 00:30:25,900 +عايشين هنا، صح؟وغيرنا كان عايش ومش ملتفت لعمره + +294 +00:30:25,900 --> 00:30:31,680 +الله سبحانه وتعالى جاء فأقسم بهذا الشيء الذي لا + +295 +00:30:31,680 --> 00:30:38,880 +يلتفته إليه البشر بالرغم من خطورته يبقى لفت انتباه + +296 +00:30:38,880 --> 00:30:44,160 +بشيء لا يلتفه الإنسان إليه لفت انتباه بشيء الإنسان + +297 +00:30:44,160 --> 00:30:57,290 +غافل عنه طيب تلاتةوالعصر فيها left to انتباه لشيء + +298 +00:30:57,290 --> 00:31:04,730 +هو من مكونات الجمهور المخاطب يعني انت ولله المثل + +299 +00:31:04,730 --> 00:31:09,850 +الأعلى لما واحد ييجي يقولك او يقولي انا وحيات كذا + +300 +00:31:09,850 --> 00:31:15,410 +فيك مثلا وحيات عينيك وحيات رأسك وحيات كذا الله + +301 +00:31:15,410 --> 00:31:18,900 +سبحانه وتعالى بيقول والعصرطب العصر هو مش من + +302 +00:31:18,900 --> 00:31:24,640 +مكوناتنا، هو أنت إيش؟ إيش أنت؟ مش أنت ثواني + +303 +00:31:24,640 --> 00:31:30,300 +ودقائق؟ صح؟ هاي العمر، هاي العصر، هاي الزمن، دقائق + +304 +00:31:30,300 --> 00:31:33,760 +وتواني، إحنا مكونين من هذا الأمر، ولا واحد فينا ب + +305 +00:31:33,760 --> 00:31:38,600 +mood قبل الثاني الأخير تبعته ماتقول تك، صح؟ يبقى + +306 +00:31:38,600 --> 00:31:43,220 +هو أقسم بجزء منها، وهذا فيه لفته انتباه آخر + +307 +00:31:48,270 --> 00:31:54,990 +والعصر خلّيني أقول كمان لفت انتباه آخر فيه + +308 +00:31:54,990 --> 00:32:03,290 +لفت انتباه لأنه يؤكد على أهمية ما سيأتي بعده دائما + +309 +00:32:03,290 --> 00:32:09,250 +القسم البنات يأتي بعده شيء مقصوم عليه ما هو الشيء + +310 +00:32:09,250 --> 00:32:16,990 +المقصوم عليه قال إن الإنسان لفي خسر يبقى هاي هنا + +311 +00:32:17,920 --> 00:32:24,720 +القسم جواب القسم ماشي إن الإنسان لفي خسر إن لحالها + +312 +00:32:24,720 --> 00:32:32,040 +أداته تأكيد مالناش في النصب، ماشي أداته تأكيد + +313 +00:32:32,040 --> 00:32:38,680 +وعندما يستخدم التأكيد فهو دلالة على أهمية ما سيأتي + +314 +00:32:38,680 --> 00:32:45,460 +وراه أو ما سيتبعه الإنسان + +315 +00:32:48,280 --> 00:32:54,100 +لفظ يفيد عموم الجنس البشري أي أن الجمهور المخاطب + +316 +00:32:54,100 --> 00:33:01,000 +هو صحيح أنا وانتي لكن ليس لخصوصيتنا ولكن لأننا جزء + +317 +00:33:01,000 --> 00:33:06,300 +من بني البشر يبقى الجمهور المخاطب هنا كل بني + +318 +00:33:06,300 --> 00:33:14,910 +الإنسان طبعا نهيكي إن أنا أقولك والعصرالمقسم هنا + +319 +00:33:14,910 --> 00:33:20,610 +هو المرسل ماشي الله سبحانه وتعالى واضح طيب إن + +320 +00:33:20,610 --> 00:33:24,150 +الإنسان قلتلكم الإنسان هنا إشارة إلى الجمهور + +321 +00:33:24,150 --> 00:33:34,590 +المخاطب إن الإنسان لفي خسر هذا عنوان كارثي هذا + +322 +00:33:34,590 --> 00:33:41,410 +عنوان لقصة أو لخبر كارثييعني انت حضرتك لما بدك + +323 +00:33:41,410 --> 00:33:44,010 +تروحي بكرا بتشتغلي في الصحافة و لا في غيره و بدك + +324 +00:33:44,010 --> 00:33:48,470 +تلفتل انت بقى ماتروحيش تقولي والله فلان عمل عرس + +325 +00:33:48,470 --> 00:33:53,110 +عادي ما كل الناس بتقرا بتعمل عرس او كل الناس بتروح + +326 +00:33:53,110 --> 00:33:57,930 +بتطلع رحلة فلان طلع رحلة هذا مش خبر ولا عنوان لكن + +327 +00:33:57,930 --> 00:34:04,250 +تقولي فلان بعيد عنكوا طبعا و هان الكلنا دهست و + +328 +00:34:04,250 --> 00:34:11,980 +تريلا خبطت عليه قتل و فيلدائما الفواجع والمصائب هي + +329 +00:34:11,980 --> 00:34:16,920 +التي تتصدر الأحداث الله سبحانه وتعالى أيضا هنا + +330 +00:34:16,920 --> 00:34:24,780 +ولله المثل الأعلى يصدر عنوانا كارثيا عندما يقول إن + +331 +00:34:24,780 --> 00:34:32,320 +الإنسان لفي خسر أي كل بني البشر خسرانين مش خسارة + +332 +00:34:32,320 --> 00:34:40,440 +فلوس يا بنتي هنا الخسارة فيها إشارةخسارة حياة + +333 +00:34:40,440 --> 00:34:45,260 +الدنيا وخسارة حياة الآخرة هذه المصيبة عشان هي أنا + +334 +00:34:45,260 --> 00:34:53,200 +بقول عنه عنوان charity طيب هنا هذه الآية كلها إن + +335 +00:34:53,200 --> 00:34:58,000 +الإنسان لفي خسر left انتباه كمان كلها على بعضها + +336 +00:34:58,000 --> 00:35:02,540 +left انتباه هذه + +337 +00:35:02,540 --> 00:35:11,700 +الآية كلها هي أسلوب ترهيبشديد سلوب ترهيب شديد لما + +338 +00:35:11,700 --> 00:35:16,600 +بقولك إن الإنسان يابن البشر كلهم خسرانين سلوب + +339 +00:35:16,600 --> 00:35:22,940 +ترهيب طيب ما المنجد يا رب؟ ما المنقد يا رب؟ إيش + +340 +00:35:22,940 --> 00:35:26,480 +اللي بده يطلعنا أيها المرسل يا إلهي؟ إيش اللي بده + +341 +00:35:26,480 --> 00:35:33,450 +يطلعنا من هذا الكلام؟ تأتي هناأدات الاستثناء التي + +342 +00:35:33,450 --> 00:35:40,430 +تحمل البشارة إلا أدات استثناء في طياتها بشارة + +343 +00:35:40,430 --> 00:35:49,020 +لجمهور إلا أدات استثناءفي طياتها بشارة للجمهور + +344 +00:35:49,020 --> 00:35:53,720 +المجدود بعد تلك العنوان الكارثي الإنسان يصابه + +345 +00:35:53,720 --> 00:35:59,140 +بحالة من الصدمة والشدهة مش الدهشة شدهة واحد بيقولك + +346 +00:35:59,140 --> 00:36:05,500 +مجدود اه يعني مصدوميبقى هنا إشارة لدات الاستثناء + +347 +00:36:05,500 --> 00:36:12,240 +إلا فيها إشارة إلى بشارة قادمة إلى بشارة قادمة + +348 +00:36:12,240 --> 00:36:23,180 +لهذا الجمهور المظلوم مين إلا؟ إلا الذين آمنوا إلا + +349 +00:36:23,180 --> 00:36:29,260 +الذين آمنوا، لا مش بس للمؤمنين المؤمنين هنا جمهور + +350 +00:36:29,260 --> 00:36:31,100 +عام + +351 +00:36:32,430 --> 00:36:36,590 +جمهور عام من المؤمنين يعني ما تقولليش العام اللي + +352 +00:36:36,590 --> 00:36:41,330 +هو كافر و مؤمن لأ بدام كل المؤمنين إلا الذين آمنوا + +353 +00:36:41,330 --> 00:36:48,630 +فهو جمهور عموم المؤمنين بس هو اللي بده ينجو اللي + +354 +00:36:48,630 --> 00:36:54,330 +آمن كان وكفة الصورة و النقطة والباقي + +355 +00:36:54,330 --> 00:37:00,120 +كان زيادة مالوش داعي يأتي في القرآن حاشا للهقال + +356 +00:37:00,120 --> 00:37:05,320 +إلا الذين آمنوا هي جمهور ومن مواصفات هذا الجمهور + +357 +00:37:05,320 --> 00:37:11,100 +يجب أن يعمل بالصالحات ولاحظوا الصالحات لسه لحد + +358 +00:37:11,100 --> 00:37:16,360 +الآن شيء عام يبقى خصص الجمهور العام في الذين آمنوا + +359 +00:37:16,360 --> 00:37:23,040 +بجمهور خاص بس طب ما الصالحات هذه ممكن تكون شيء لكن + +360 +00:37:23,040 --> 00:37:26,620 +ما هو الشيء الذي تريده يا رب؟ إيش هو الشيء الذي + +361 +00:37:26,620 --> 00:37:31,900 +تريده؟جال عملوا الصالحات طب ما هو لماذا يذكر هنا + +362 +00:37:31,900 --> 00:37:35,740 +التواصي؟ ما التواصي جزء من عمل الصالحات، لماذا + +363 +00:37:35,740 --> 00:37:45,040 +أفرضه؟ إذا الإشارة هنا في الا أدات الاستثناء مقصود + +364 +00:37:45,040 --> 00:37:48,320 +فيها مش بس الذين آمنوا ولا يعملوا الصالحات، بل + +365 +00:37:48,320 --> 00:37:55,640 +الذين يقومون بدور الدعوة والإعلام عن الحق، عن دين + +366 +00:37:55,640 --> 00:38:03,570 +اللهيبقى هنا هذه الصورة صورة والعصر صورة إعلامية + +367 +00:38:03,570 --> 00:38:10,750 +خاصة صورة إعلامية خاصة أنا لما أفسرها كإعلام بقول + +368 +00:38:10,750 --> 00:38:18,430 +عنها صورة إعلامية لأنها تنصص وتخصص على أن الذين + +369 +00:38:18,430 --> 00:38:23,970 +ينجون من الخسران هم من يقومون بواجب الدعوة + +370 +00:38:23,970 --> 00:38:30,950 +والإعلام عن دين اللهيبقى الجمهور الثالث هو جمهور + +371 +00:38:30,950 --> 00:38:36,290 +خاص من الخاص اللي هم اللذين آمنوا اللذين وتواصوا + +372 +00:38:36,290 --> 00:38:40,590 +بالحقي وتواصوا بالصبر ماعش الحال فاصلتلكم تلات + +373 +00:38:40,590 --> 00:38:45,650 +أنواع من الجماهير اللذين آمنوا عملوا الصالحات خصص + +374 +00:38:45,650 --> 00:38:54,550 +ثم خصص المخصص وهو ايش تواصوا تواصوا بالحق أي + +375 +00:38:54,550 --> 00:39:02,040 +القيامبهدف أساسي من أهداف الإعلام الإسلامي وهو + +376 +00:39:02,040 --> 00:39:08,700 +بيان الحق ووظيفة الرئيسية بيان الحق ويستوجب بيان + +377 +00:39:08,700 --> 00:39:14,920 +الحق أن تدفع الباطل وهذا ما في نبي يا بنات أرسل + +378 +00:39:14,920 --> 00:39:21,960 +وقام بدوره الإعلامي والدعوي إلا أبان الحق ودفع + +379 +00:39:21,960 --> 00:39:30,880 +الباطل طيب، هل بيان الحقودفع الباطل فقط قال أن + +380 +00:39:30,880 --> 00:39:35,780 +العملية الإعلامية مهمة + +381 +00:39:35,780 --> 00:39:44,260 +شاقة مهمة شاقة وكبيرة وطويلة الأجل إذا بناتي + +382 +00:39:44,260 --> 00:39:48,620 +القيام بواجب الدعوة إلى الله سبحانه وتعالى عمل + +383 +00:39:48,620 --> 00:39:56,640 +كبير عمل خطير ويستلزم الصبر لما يقول وتواصل بالصبر + +384 +00:39:58,070 --> 00:40:03,130 +استخرجوا منه دلالات إعلامية ما يلي أن القائم + +385 +00:40:03,130 --> 00:40:10,110 +بالعملية الإتصالية يمكن أن يتعرض للمحن بكل أنواعها + +386 +00:40:10,110 --> 00:40:18,090 +ممكن لا يعمل يحرم من الوظيفة ممكن يطارد ممكن ينفع + +387 +00:40:18,090 --> 00:40:26,270 +في الأرض ممكن يزين ممكن يقتل إذا حناقة قال ومكروا + +388 +00:40:26,270 --> 00:40:32,710 +مكراوأصروا استكبار لا حصن إيش الدعو دعوة الباطل + +389 +00:40:32,710 --> 00:40:38,130 +إيش بدها إيش مقوماتها استكبار وعلو في الأرض لكن + +390 +00:40:38,130 --> 00:40:44,610 +دعوة الحق ماذا تريد تريد الصبر عند الشدة وتريد + +391 +00:40:44,610 --> 00:40:52,370 +الصبر حتى عند المنحة في الرخاء مش بس الصبر يا بنات + +392 +00:40:52,370 --> 00:40:59,550 +أحيانا المنحة كمان الرخاء يحتاجوا إلى صبر أكتروأدق + +393 +00:40:59,550 --> 00:41:02,450 +وأعمق من الصبر على الشدة والمحن + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns.srt new file mode 100644 index 0000000000000000000000000000000000000000..75b415cfd6315d8a29d284dd3c60b12468576cfb --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns.srt @@ -0,0 +1,1335 @@ +1 +00:00:20,470 --> 00:00:23,990 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:23,990 --> 00:00:30,310 +تعالى محاضراتنا في المصطلحات الإعلامية في موضوع خصائص + +3 +00:00:30,310 --> 00:00:33,930 +الإعلام الإسلامي، خصائص الإعلام الإسلامي، ولكن + +4 +00:00:33,930 --> 00:00:38,190 +كما جرت العادة إن شاء الله تعالى نبدأ مع موضوع + +5 +00:00:38,190 --> 00:00:43,370 +يعني للنقاش، تترحّم الأخت يعني، وهو موضوع ما بين + +6 +00:00:43,370 --> 00:00:48,890 +العادة والعبادة، ما بين العادة والعبادة، تفضلي + +7 +00:00:48,890 --> 00:00:54,700 +الطالبة إن شاء الله. السلام عليكم ورحمة الله وبركاته + +8 +00:00:54,700 --> 00:00:58,600 +معكم أسماء لقان من قسم الصحافة والإعلام. الموضوع + +9 +00:00:58,600 --> 00:01:02,060 +نقاشنا لهذا اليوم بعنوان: ما بين العادة والعبادة + +10 +00:01:02,060 --> 00:01:07,420 +أمور كثيرة اختلطت، واقع بطريقة يندى لها الجبين + +11 +00:01:07,420 --> 00:01:11,940 +الباحث عن الحقيقة الذي ما يفكر، يشمر ساعديه عن سواعده + +12 +00:01:11,940 --> 00:01:17,650 +المهد حتى تداهمه خفافيش الظلام قلب الحقائق يا عزيزي. فتلينا + +13 +00:01:17,650 --> 00:01:21,730 +عن إشكالية إن كان عنوان موضوعنا العادة، ويواجه قاعة + +14 +00:01:21,730 --> 00:01:26,350 +الامتحان، وإن كان عنوان موضوعنا العبادة. دعونا نوضح قولنا + +15 +00:01:26,350 --> 00:01:30,410 +هذا في معرفة تعريف العادة والعبادة. ما الذي لديه + +16 +00:01:30,410 --> 00:01:36,010 +معلومة عن تعريف العادة والعبادة؟ تفضلي؟ ممكن تقولي + +17 +00:01:36,010 --> 00:01:39,910 +العبادة معناها قصدُ العبادة، لأ، ليش لها يعني، ده + +18 +00:01:39,910 --> 00:01:45,840 +تعريف العادة. أنا أريد معرفة تعريف العادة وتعريف + +19 +00:01:45,840 --> 00:01:49,320 +العبادة. تعريف العادة هو شرب الشاي كل يوم مثلاً + +20 +00:01:49,320 --> 00:01:53,920 +أما العبادة أن أُصلّي مثلاً، أُذكر ربّي، أُزكّي، + +21 +00:01:53,920 --> 00:01:59,020 +فدرجة هذا؟ العادة هي الأقرب للرتابة، يعني رتابة الشريعة + +22 +00:01:59,020 --> 00:02:03,230 +دائماً أنا متعود أعملها دون ربطها، بالإضافة إلى أنه لكي + +23 +00:02:03,230 --> 00:02:06,630 +أُؤدّيها، أو شيء، لأنّني أحتاج إلى عمل قدرتين. والعبادة + +24 +00:02:06,630 --> 00:02:10,890 +هو فعل شيء لجل كسب رضا الله سبحانه وتعالى، سواء كان + +25 +00:02:10,890 --> 00:02:17,690 +حتى في العادة نحن ممكن نُحوّلها عبادة. أحسنتِ، إذن + +26 +00:02:17,690 --> 00:02:22,350 +العبادة هي اسم جامع لكل ما يحبه الله ويرضاه من + +27 +00:02:22,350 --> 00:02:27,440 +أقوال وأفعال ظاهرة وباطنة، بما أمر به الله تعالى + +28 +00:02:27,440 --> 00:02:30,100 +ورسوله صلى الله عليه وسلم. أما + +29 +00:02:30,100 --> 00:02:33,880 +العادات هي ما تعود الناس على فعله من مأكل، من + +30 +00:02:33,880 --> 00:02:39,880 +مشرب، من ملبس، أو من أي معاملات أو غيرها. ما رأيكم + +31 +00:02:39,880 --> 00:02:44,880 +موظف يذهب إلى عمله كعادة، وآخر يذهب إلى عمله كعبادة + +32 +00:02:44,880 --> 00:02:51,520 +يعني هنا كيف سيكون حال هذا الموظف؟ ربما سؤالك هذا + +33 +00:02:53,400 --> 00:02:59,680 +يجعلني أستعجل في مداخلتي، عندما سألتِ عن + +34 +00:02:59,680 --> 00:03:03,040 +العادة والعبادة، أيش الفرق بينهما، أو ما هو تعريف كل + +35 +00:03:03,040 --> 00:03:12,240 +منهما؟ العادة هي أي سلوك أو تفكير أو ممارسة نفسية أو + +36 +00:03:12,240 --> 00:03:18,460 +فعلية لا ترتبط بنية، وإنما تعود الإنسان أن يفعلها + +37 +00:03:18,460 --> 00:03:23,660 +هكذا فقط. بينما العبادة… بينما العبادة هي أيضاً + +38 +00:03:23,660 --> 00:03:29,120 +سلوك أو ممارسة أخلاقية أو فعلية أو غير ذلك، ولكنها + +39 +00:03:29,120 --> 00:03:34,000 +مرتبطة بالنّية… مرتبطة بالنّية. وهنا يأتي السؤال + +40 +00:03:34,000 --> 00:03:41,580 +الذي تطرحينه: عامل يذهب عادة، وعامل يذهب عبادة. كيف + +41 +00:03:41,580 --> 00:03:46,730 +يصبح هذا؟ إنه من خلال استحضار النّية. إذاً من يذهب إلى + +42 +00:03:46,730 --> 00:03:51,870 +عمله كعادة، ممكن يكون هناك نفور، أو ربما لا يُؤدّي + +43 +00:03:51,870 --> 00:03:55,330 +عمله على أكمل وجه. أما من يذهب كعبادة، لا مجال في + +44 +00:03:55,330 --> 00:03:58,950 +هذا الأمر لعابد أن يقصد، سيتم عمله على أكمل وجه + +45 +00:03:58,950 --> 00:04:02,290 +بصدرٍ رحب، بِشرح الصدر، لأنه بغية ثواب + +46 +00:04:02,290 --> 00:04:07,530 +يريد من ذلك نيل الثواب والأجر من الله تعالى. إذاً من + +47 +00:04:07,530 --> 00:04:10,610 +بعض العادات، هناك من يأكل… بعض العادات أن يأكل + +48 +00:04:10,610 --> 00:04:13,870 +الإنسان بيمينه، أو أن ينام على شقه الأيمن. كيف يمكن + +49 +00:04:13,870 --> 00:04:15,650 +تحويل هذه العادة إلى عبادة؟ + +50 +00:04:23,130 --> 00:04:27,770 +أحسنتِ، إذن لو… لو الإنسان قصد بفعله العادي + +51 +00:04:27,770 --> 00:04:32,090 +العبادة، فإنه يفعل العادي وينال أجرها بفعله هذه + +52 +00:04:32,090 --> 00:04:36,770 +العبادة، أن يعمل الإنسان شيئاً مباحاً وفقه، ويريد به + +53 +00:04:36,770 --> 00:04:40,970 +وجه الله سبحانه وتعالى، في رضا الله يكمن الخير + +54 +00:04:40,970 --> 00:04:45,570 +كله. فربط الأمور الحياتية كلها بمفهوم العبادة يظهر + +55 +00:04:45,570 --> 00:04:49,170 +أجمل ما في الإنسان من قيم. أما لو قصرت هذه العادة + +56 +00:04:49,170 --> 00:04:52,210 +على أنها… هذا الفعل على أنه عادة مقتسبة أو + +57 +00:04:52,210 --> 00:04:56,910 +موروثة، فإن هذا سوف… سوف يؤدي لهدر معناها ولا + +58 +00:04:56,910 --> 00:05:01,150 +يمكن من خلالها الأمر إلا أن يستقينه. نأتي لنقطة في + +59 +00:05:01,150 --> 00:05:04,210 +بحر هذا الموضوع، وهي الحجاب. بعض المجتمعات + +60 +00:05:04,210 --> 00:05:07,490 +الإسلامية، نرى فتاة عند سن محدد، أو عند بلوغها تلتزم + +61 +00:05:07,490 --> 00:05:14,110 +الحجاب. اختلاف النية لِمَ ارتدته من هذا؟ بعد نراها + +62 +00:05:14,110 --> 00:05:17,490 +وإن كانت هذه حالات فردية غير معممة عند انتقالها إلى + +63 +00:05:17,490 --> 00:05:21,210 +المجتمعات الغربية تخلع هذا الحجاب. ما تفسيركم لهذا + +64 +00:05:21,210 --> 00:05:23,890 +الفعل؟ وهل هي ابتدأته من البداية كعادة أم + +65 +00:05:23,890 --> 00:05:34,970 +موروثة من البداية؟ تفضلي. + +66 +00:05:34,970 --> 00:05:40,480 +رأيك. أحسنتِ؟ أنا بالنسبة لي أنه هي كلها اللي بتعتبر + +67 +00:05:40,480 --> 00:05:44,360 +يعني عادة. فإنه هي بولد المجتمع اللي بيستخدمها + +68 +00:05:44,360 --> 00:05:48,220 +كمُؤشّرٍ للدرجات، فهي يعني أنها ما تُترسّخ كإلزامٍ + +69 +00:05:48,220 --> 00:05:52,120 +كمُؤشّرٍ لها كعبادة مجتمعية، فهي دائماً بيستخدمها + +70 +00:05:52,120 --> 00:05:56,080 +القادة أو يُروّج لها كمُؤشّر. أحسنتِ، إذن في شتى مناحي + +71 +00:05:56,080 --> 00:06:00,220 +حياتنا يبقى الفيصل في كل أعمالنا هو الإيمان بفكرة + +72 +00:06:00,220 --> 00:06:05,440 +ما نبذله من جهد، قناعة ذاتية، وليس تقليداً للعادات أو + +73 +00:06:05,440 --> 00:06:08,280 +ما هو متعارف عليه في المجتمع. أنا حين ألتزم بالحجاب + +74 +00:06:08,280 --> 00:06:11,480 +لألتزمه بناءً على ما يفرضه عليّ عائلتي، أو ما يمليه عليّ + +75 +00:06:11,480 --> 00:06:14,860 +مجتمعي، إنما هذا بناءً على ما يمليه عليّ تعاليم + +76 +00:06:14,860 --> 00:06:19,440 +الإسلام وضوابطه وسلوكي. ولذلك ينبغي علينا أن نتصرف + +77 +00:06:19,440 --> 00:06:23,840 +في كل أمور حياتنا كعبادة، وليس تقليداً للعادة، و + +78 +00:06:23,840 --> 00:06:28,960 +يبقى الله عقولنا، نتفكر ونتدبر كافة ما يجري + +79 +00:06:28,960 --> 00:06:32,920 +حولنا، ولسنا مضطرين أبداً أن نفعل الأشياء ونحصر + +80 +00:06:32,920 --> 00:06:36,760 +أنفسنا في قول: هكذا جرت العادة. فالقدرة على التفكير + +81 +00:06:36,760 --> 00:06:41,940 +السليم وأعمال العقل يجعلنا نختار الأصلح لنا ديناً + +82 +00:06:41,940 --> 00:06:47,440 +ودنيا. ما لديكِ من أسئلة؟ فندعو الله وإياكم، إذاً + +83 +00:06:47,440 --> 00:06:53,620 +بيُحفِظ ويرضى. والسلام عليكم. شكراً، شكراً للطالبة + +84 +00:06:53,620 --> 00:06:58,180 +أسماء. إن كان هناك من تعقيب، فهو تعقيب بقوله تعالى: + +85 +00:06:58,180 --> 00:07:04,420 +قل إن صلاتي ونسكي ومحياي ومماتي لله رب + +86 +00:07:04,420 --> 00:07:11,360 +العالمين. بذلك يتحول كل شأن الإنسان، عاداته كلها إذا + +87 +00:07:11,360 --> 00:07:17,130 +هو أثبت النية، أثبت التوجه لله سبحانه وتعالى، يصبح + +88 +00:07:17,130 --> 00:07:23,470 +إنساناً عابداً في طعامه، في لعبه، في لهوه، في + +89 +00:07:23,470 --> 00:07:27,730 +علاقاته التي يقيمها مع الناس، إلى آخره، تصبح كل + +90 +00:07:27,730 --> 00:07:34,490 +هذه عبادات. وإن لم يتوجه بكليته بنيته إلى الله + +91 +00:07:34,490 --> 00:07:38,870 +سبحانه وتعالى، فتبقى في إطار العادات التي لا يأخذ + +92 +00:07:38,870 --> 00:07:44,470 +عليها أجراً. فعجباً لذلك الإنسان الذي أخبر عنه يعني + +93 +00:07:44,470 --> 00:07:48,250 +رسول الله صلى الله عليه وسلم عندما روى أو قال + +94 +00:07:48,250 --> 00:07:53,240 +الحديث: إنّ الأعمال بالنيات، وفي شطرها. فمن كانت هجرته + +95 +00:07:53,240 --> 00:07:58,080 +لله ورسوله فهجرته لله ورسوله، ومن كانت هجرته + +96 +00:07:58,080 --> 00:08:03,480 +إلى… إلى… هجرةٌ هنا، وهجرةٌ هنا. ومن كانت هجرته إلى دنيا + +97 +00:08:03,480 --> 00:08:08,260 +يُصيبها، أو امرأة ينكحها، فهجرته إلى ما هاجر إليه. كان + +98 +00:08:08,260 --> 00:08:12,020 +يستطيع ذلك الإنسان المسكين الذي لم يستحضر هذه + +99 +00:08:12,020 --> 00:08:16,740 +النية أن يكون هجرته حتى وإن كان لدنيا أو من أجل + +100 +00:08:16,740 --> 00:08:21,900 +الزواج، أن يكون هذا الزواج خالصاً لله، وأن يكون يتعبد + +101 +00:08:21,900 --> 00:08:27,700 +الله بهذا الزواج. لو أنه فقط استحضر عملاً داخلياً، عملاً + +102 +00:08:27,700 --> 00:08:33,400 +داخلياً وهو من أعمال القلب، وهي النية. طيب، شكراً + +103 +00:08:33,400 --> 00:08:36,600 +مرة أخرى للطالبة أسماء. والآن إن شاء الله تعالى + +104 +00:08:36,600 --> 00:08:42,370 +نواصل، يعني، مع هذا الموضوع، وهو خصائص الإعلام + +105 +00:08:42,370 --> 00:08:46,890 +الإسلامي. خصائص الإعلام الإسلامي. وقفنا في المحاضرة + +106 +00:08:46,890 --> 00:08:50,170 +السابقة عند الخاصية الثالثة، واليوم نكمل إن شاء + +107 +00:08:50,170 --> 00:08:53,950 +الله تعالى مع الخاصية الرابعة، وهي العفة والحشمة + +108 +00:08:53,950 --> 00:08:59,050 +والأمانة في النقل. نجد أن هذه الخاصية بسبب ارتباطها + +109 +00:08:59,050 --> 00:09:03,350 +بالمجتمعات البشرية. تفاصيلها كثيرة، هي + +110 +00:09:03,350 --> 00:09:09,410 +خاصية واحدة، ولكنها متعددة الجوانب. فالعفة والحشمة + +111 +00:09:09,410 --> 00:09:14,750 +مثلاً، هذا نستطيع أن نعتبره حتى كخاصيةٍ بحد ذاتها + +112 +00:09:14,750 --> 00:09:18,870 +أما الأمانة في النقل أيضاً، فهي خاصية أخرى، والبعد عن + +113 +00:09:18,870 --> 00:09:22,650 +الغيبة والنميمة وانتهاك الحرمات وسوء الظن أيضاً + +114 +00:09:22,650 --> 00:09:27,610 +خاصية ثالثة. ولكن دعونا نقول أن هذه التفاصيل كلها + +115 +00:09:27,610 --> 00:09:33,130 +تكمن في وسط هذه الخاصية الرابعة، العفة والحشمة. لولا + +116 +00:09:33,130 --> 00:09:41,000 +أن الإعلام قائم على هذا الأمر، لَفَساد المجتمع + +117 +00:09:41,000 --> 00:09:46,220 +أصبح شيئاً محتوماً إلا من رحم ربي. وهذا الشيء الذي + +118 +00:09:46,220 --> 00:09:54,780 +للأسف، تغرق فيه المجتمعات اليوم، مُسلمها وفاجرها، بارها + +119 +00:09:54,780 --> 00:10:01,050 +وكافرها. نجد أن البعد عن العفة، البعد عن الطهارة، + +120 +00:10:01,050 --> 00:10:08,830 +البعاد عن الأخلاق، بل والخوض والغوص في الرذائل، في + +121 +00:10:08,830 --> 00:10:15,190 +الفواحش، في نشر الإباحية والسفور، هو الشيء الذي يغلب + +122 +00:10:15,190 --> 00:10:20,050 +على هذا الإعلام الذي نعيش فيه إلا ما رحمه ربي. فكيف + +123 +00:10:20,050 --> 00:10:24,550 +نجده أو كيف نريده من هذا الإنسان اليوم؟ هذا الإنسان + +124 +00:10:24,550 --> 00:10:29,520 +خليني أقول المسكين. هذا الإنسان المسكين الذي يتعرض + +125 +00:10:29,520 --> 00:10:35,600 +إلى تسونامي في مجال التعليم، تسونامي في مجال + +126 +00:10:35,600 --> 00:10:41,000 +الإعلام، في كل المجالات. تسونامي لا أخلاقي، تسونامي + +127 +00:10:41,000 --> 00:10:46,620 +يُبث الفاحشة، يُبث الرذيلة. كيف نريد من هذا الإنسان؟ + +128 +00:10:46,620 --> 00:10:51,290 +من أجل ذلك، ربما قال الحبيب صلى الله عليه وسلم: إنه + +129 +00:10:51,290 --> 00:10:57,170 +يأتي زمان القابض على دينه، أي على عفته، على كرامته، + +130 +00:10:57,170 --> 00:11:01,370 +على طهارته، طهارة سلوكه، طهارة أخلاقه، كالقابض على + +131 +00:11:01,370 --> 00:11:07,570 +الجمر. وهذا هو فعلاً، هذا هو الزمان اليوم. نحن ننام، + +132 +00:11:07,570 --> 00:11:12,890 +نصحي، نمشي، نركب المواصلات، ونسَمع ونرى الإباحية + +133 +00:11:12,890 --> 00:11:20,960 +أقول لك حتى جوالك اليوم، أصبح أنت إذا بدك تشتركي في + +134 +00:11:20,960 --> 00:11:25,460 +مواقع التواصل وما إلى ذلك، ربما يقتحم عليك، يقتحم + +135 +00:11:25,460 --> 00:11:30,300 +بعض الكلام الذي لا تريدين أن تسمعيه، وبعض الصور التي + +136 +00:11:30,300 --> 00:11:35,660 +لا تريدين أن تشاهديها. إنها فتنة، إنها فتنة. لكن ما + +137 +00:11:35,660 --> 00:11:39,160 +عقوبة هذا الأمر؟ ما عقوبة هذا الأمر؟ نحن اليوم + +138 +00:11:39,160 --> 00:11:45,680 +جائون ندرس إعلاماً إسلامياً يعبر ويعكس هوية هذا الدين، + +139 +00:11:45,680 --> 00:11:52,130 +إذاً الذي يمارس الإعلام وينشر الفساد والفواحش + +140 +00:11:52,130 --> 00:11:56,530 +والإباحية والسفور، هذا عقابه أليم عند الله سبحانه + +141 +00:11:56,530 --> 00:12:04,010 +وتعالى. لأن من عمل حسنة فله أجرها وأجر من عمل بها، + +142 +00:12:04,010 --> 00:12:08,450 +والذي يعمل السيئة، يا رسول الله، يا رسول الله، أيضاً + +143 +00:12:08,450 --> 00:12:14,750 +فعليه وزرها ووزر من عمل بها. الذي يدعو إلى السفور + +144 +00:12:14,750 --> 00:12:22,560 +وإلى الانحلال، كل من تبعه أوزارهم ستكون على عاتقه + +145 +00:12:22,560 --> 00:12:28,320 +سيأتي يحملها. وكل من دعا إلى حسنة وإلى شيء سليم + +146 +00:12:28,320 --> 00:12:34,840 +سيكون محملاً بالحسنات التي جاء بها الأتباع أو الذين + +147 +00:12:34,840 --> 00:12:42,100 +قرّبوها. يقول المولى عز وجل: إن الذين يحبون أن تشيع + +148 +00:12:42,100 --> 00:12:48,660 +الفاحشة في الذين آمنوا… الشيوع أي الانتشار. ولا يوجد + +149 +00:12:48,660 --> 00:12:53,780 +شيء يعمل على شيوع الشيء وانتشاره وبثّه مثل وسائل + +150 +00:12:53,780 --> 00:12:58,280 +الإعلام. أنا الآن قاعد بعمل عملية تعليم، اللي قاعد + +151 +00:12:58,280 --> 00:13:02,550 +قدامي أقصاه اللي ممكن يكون المئة طالبة، لكن لو بدي + +152 +00:13:02,550 --> 00:13:06,710 +أُعطي هذه المحاضرة على وسيلة اتصال أو كذا، ممكن + +153 +00:13:06,710 --> 00:13:11,450 +يحضره الآلاف. إذاً أثر الإعلام أخطر حتى من أثر + +154 +00:13:11,450 --> 00:13:16,130 +التعليم. فبالتالي هنا أصبحت خطورة الإعلام، أصبحت + +155 +00:13:16,130 --> 00:13:20,330 +خطورة الإعلام، أن الكلمة، أن الصورة، أن الهمسة، أن + +156 +00:13:20,330 --> 00:13:25,510 +الإشارة، أن الرمز الذي يبثه الإعلامي أثره + +157 +00:13:27,410 --> 00:13:32,410 +أثره شيء كبير. هؤلاء الذين يبثون هذه الأمور في + +158 +00:13:32,410 --> 00:13:37,950 +الذين آمنوا، أي في الناس بصورة عامة. ولا تأخذي الذين + +159 +00:13:37,950 --> 00:13:41,470 +يحبون أن تشيع الفاحشة في الذين آمنوا فقط. لا، إياك أن + +160 +00:13:41,470 --> 00:13:44,850 +تقولي أنا إعلامي، مش موجه للذين آمنوا، أنا + +161 +00:13:44,850 --> 00:13:48,490 +إعلامي موجه ممكن لشيء آخر. الله سبحانه وتعالى لا + +162 +00:13:48,490 --> 00:13:52,380 +يرضى الجهر بالسوء من القول، لا يرضى، سواء في الذين + +163 +00:13:52,380 --> 00:13:57,260 +آمنوا أو في غير الذين آمنوا. إذن علينا أن نلتزم + +164 +00:13:57,260 --> 00:14:00,560 +بحدود الله سبحانه وتعالى، نلتزم بالقيم، نلتزم + +165 +00:14:00,560 --> 00:14:06,680 +الأخلاق، لأن عاقبة هذا الأمر شيء خطير، لهم عذاب + +166 +00:14:06,680 --> 00:14:12,910 +أليم في الدنيا والآخرة، في الدنيا والآخرة. من وقع في + +167 +00:14:12,910 --> 00:14:17,630 +هذا الأمر سيجد الع + +223 +00:19:10,590 --> 00:19:13,450 +والمجتمع هتفكر فيما تستخدمه كلّه متبقي الظهر، + +224 +00:19:13,450 --> 00:19:17,450 +مثلاً بواقع التواصل الاجتماعي، بحكي أنا عن مواقعنا + +225 +00:19:17,450 --> 00:19:21,030 +كتير هتلقى حالات، السبب إنه الغيبة و النميمة + +226 +00:19:21,030 --> 00:19:24,190 +هتقعد و هتتكلموا، بيروح، هتقول إن أنا مش هحكي + +227 +00:19:24,190 --> 00:19:27,710 +لها، هتروح لأكثر ما ممكن تحكيها، و تطبق المرات اللي + +228 +00:19:27,710 --> 00:19:30,970 +هو بعرف الناس اللي هتقعدين فيها، تمكن يرزقوا + +229 +00:19:30,970 --> 00:19:33,850 +نظرهم السوق، و بعدين هتقعد إلى حالات يعانيها سوء + +230 +00:19:33,850 --> 00:19:37,800 +التعامل. أنا لما ضربت مواقع التواصل لأنها يعني .. + +231 +00:19:37,800 --> 00:19:43,120 +يعني مما زاد الأمر استفحالاً، مما زاد الأمر استفحالاً + +232 +00:19:43,120 --> 00:19:47,400 +ومما زاد التّنابُل، اللي هو قضية مواقع التواصل، لكن + +233 +00:19:47,400 --> 00:19:51,260 +هذا الأمر، هل احنا ديننا يسمح لنا بهذا الأمر؟ طب إذا + +234 +00:19:51,260 --> 00:19:54,620 +احنا بدنا نقول احنا إعلام إسلامي، مش يفترض إنه احنا + +235 +00:19:54,620 --> 00:19:58,740 +نكون واقفين عند حدود الله سبحانه وتعالى. الله + +236 +00:19:58,740 --> 00:20:02,360 +سبحانه وتعالى يقول: يا أيها الذين آمنوا لا يسخر قوم + +237 +00:20:02,360 --> 00:20:10,590 +من قوم، عسى أن يكونوا خيراً منهم. لو كان هذا الشطر دون + +238 +00:20:10,590 --> 00:20:15,990 +الباقي، كافٍ: لا يسخر قوم من قوم، القوم رجال ونساء + +239 +00:20:15,990 --> 00:20:24,220 +أليس كذلك؟ ولكن هنا الدقة القرآنية، خصّص النساء لما + +240 +00:20:24,220 --> 00:20:28,920 +يعلم إنه كثير، أو جزء من هذا المجتمع، نصف المجتمع، + +241 +00:20:28,920 --> 00:20:33,680 +ربما أكثر، إلا من رحم ربي، يقع في هذا الافتراء، في + +242 +00:20:33,680 --> 00:20:37,660 +هذا البلاء، بلاء الغيبة، بلاء النميمة في المجالس + +243 +00:20:37,660 --> 00:20:40,760 +وغير ذلك، وما بالك اليوم لما صار في مواقع التواصل + +244 +00:20:40,760 --> 00:20:46,560 +يبقى الأمر أصبح خطيراً، ولا نساء من نساء، عسى أن يكون + +245 +00:20:46,560 --> 00:20:52,330 +خيراً منهنّ. طيب، أيضاً المناداة هذه اللي بتصير: فلان + +246 +00:20:52,330 --> 00:20:56,050 +و فلان، ومش عارف إيش، بالبعض المسميات، هذا أيضاً احنا + +247 +00:20:56,050 --> 00:21:00,610 +منهيين عنها، ومنهي إنّه احنا إن شاء الله، يعني اليوم أنا + +248 +00:21:00,610 --> 00:21:05,250 +لو أقول، لو واحد على سبيل المثال، بيني وبينه ناديته + +249 +00:21:05,250 --> 00:21:11,970 +باسم يكرهه، هنا الذنب عليّ أنا، لأنّه بيني وبينه، لكن + +250 +00:21:11,970 --> 00:21:17,990 +ما بال كل يوم لو أنا أنادي بما يكرهه، لقب أو شيء + +251 +00:21:17,990 --> 00:21:22,990 +يكرهه، على مواقع التواصل، تصوروا إن كل من يشارك في + +252 +00:21:22,990 --> 00:21:29,510 +هذا الأمر، بدّه يسير خطأه عليّ أنا، إثمه عليّ أنا + +253 +00:21:29,510 --> 00:21:35,230 +الأمر خطير، الأمر جد خطير. إذاً، بناتي، هذه الخاصية + +254 +00:21:35,230 --> 00:21:40,210 +حقيقة هي خاصية مجتمعية، لا يخلو منها مجتمع من + +255 +00:21:40,210 --> 00:21:45,790 +المجتمعات، ومن أراد أن يتطهر، سواء كان، وخصوصاً احنا + +256 +00:21:45,790 --> 00:21:51,390 +بنتكلم كإعلاميين، عليه أن يطبق هذه الخاصية: العفة + +257 +00:21:51,390 --> 00:21:56,670 +والحشمة، الدقة في النقل، البعد عن الغيبة والنميمة، + +258 +00:21:56,670 --> 00:22:01,530 +وسوء الظن في الآخر. أما أن نبني إعلامنا، أقوالنا، + +259 +00:22:01,530 --> 00:22:08,110 +صورنا، مخالفة لهذه البنود، فهذا أمر خطير، ولنبحث عن + +260 +00:22:08,110 --> 00:22:13,810 +تسمية لأنفسنا غير تسمية، أن نكون إعلاميين مسلمين، + +261 +00:22:13,810 --> 00:22:18,210 +ربما نكون إعلاميين من طراز آخر، أما أن نكون نمارس + +262 +00:22:18,210 --> 00:22:22,670 +إعلام إسلامي، لأ، هذا ليس إعلام إسلامي إن كان بعيداً + +263 +00:22:22,670 --> 00:22:30,250 +عن الحشمة والحياء، وما إلى ذلك. الخاصية + +264 +00:22:30,250 --> 00:22:39,590 +الخامسة هي العمومية والشمول، أو بمعنى آخر أن الإعلام + +265 +00:22:39,590 --> 00:22:46,290 +الإسلامي إعلام عالمي، إعلام عالمي. العمومية والشمول + +266 +00:22:46,290 --> 00:22:54,830 +التي نقصدها هي عالمية ودولية، هذا الإعلام. طيب لو + +267 +00:22:54,830 --> 00:23:00,260 +سألنا سؤال: من أين يعني بيأتي هذه الآية القرآنية؟ + +268 +00:23:00,260 --> 00:23:05,580 +كيف نستدل على شمولية وعالمية وعمومية هذا + +269 +00:23:05,580 --> 00:23:12,020 +الإسلام، أو هذا الإعلام الإسلامي؟ نعم يا أستاذ، كيف نستدل؟ + +270 +00:23:12,020 --> 00:23:14,260 +فضلي. + +271 +00:23:18,630 --> 00:23:24,230 +بُعث رسول الله صلى الله عليه وسلم، بُعث للعالمين + +272 +00:23:24,230 --> 00:23:30,090 +أجمع، إنسهم وجنهم، بل وغير ذلك. كلمة العالمين، غير ذلك + +273 +00:23:30,090 --> 00:23:41,370 +أيضاً أنت عندك مشاركة؟ بالتالي، + +274 +00:23:41,370 --> 00:23:48,720 +هنا توجيه رباني في هذه الآية الكريمة، أن هذا الدين + +275 +00:23:48,720 --> 00:23:57,460 +منزل لشعوب، قبائل، وليس لقبيلة معيّنة، للعرب وما إلى + +276 +00:23:57,460 --> 00:24:04,540 +ذلك. طيب، الهدف: التعارف. + +277 +00:24:04,540 --> 00:24:08,810 +ما هي وسيلة التعارف التي يجب أن تكون؟ منها الإعلام. + +278 +00:24:08,810 --> 00:24:13,830 +من وسائل التعارف الإعلام. طب إذا كان الإعلام يحقق + +279 +00:24:13,830 --> 00:24:17,790 +هذا الأمر بين الشعوب والقبائل المختلفة، فهو إعلام + +280 +00:24:17,790 --> 00:24:23,770 +إسلامي، لأن الإسلام شامل، وهذا الإعلام شامل. طيب من + +281 +00:24:23,770 --> 00:24:28,910 +الشمولية أيضاً، هل الإعلام الإسلامي يخاطب جنساً دون + +282 +00:24:28,910 --> 00:24:36,040 +آخر؟ هل يخاطب شريحة دون أخرى؟ هل يخاطب نوعاً دون آخر؟ + +283 +00:24:36,040 --> 00:24:41,460 +الذكور دون الإناث؟ هل يخاطب فئة عمرية دون أخرى؟ + +284 +00:24:41,460 --> 00:24:45,680 +طيب، الإعلام الإسلامي يخاطب الطفل، واعتنى بالطفل، + +285 +00:24:45,680 --> 00:24:50,020 +كما الإسلام اعتنى بالطفل. الإعلام الإسلامي يخاطب + +286 +00:24:50,020 --> 00:24:54,240 +المرأة، كما الإسلام خاطب المرأة، وخصص لها خطاباً + +287 +00:24:54,240 --> 00:24:59,300 +معيناً. الإعلام الإسلامي خاطب المقاتلين، خاطب + +288 +00:24:59,300 --> 00:25:05,360 +المجاهدين، خاطب الرجال، خاطب الشيوخ، خاطب المرضى، دوي + +289 +00:25:05,360 --> 00:25:10,120 +الاحتياجات، خاطب من هم غير المسلمّين، خاطب أهل الذمة. + +290 +00:25:10,120 --> 00:25:15,680 +لاحظوا هذه الشمولية في الخطاب، جعلت من الإعلام + +291 +00:25:15,680 --> 00:25:24,960 +الإسلامي إعلاماً شاملاً، عاماً، وهو إعلام عالمي. خاصية + +292 +00:25:24,960 --> 00:25:31,170 +السادسة، بالرغم من شمولية الإعلام الإسلامي وعموميته، + +293 +00:25:31,170 --> 00:25:37,490 +وبالرغم من أنه إعلام عالمي، إلا أنه إعلام بسيط. من + +294 +00:25:37,490 --> 00:25:43,150 +أين تنبع بساطة الإعلام الإسلامي؟ يعني، + +295 +00:25:43,150 --> 00:25:48,350 +العقيدة، تقصد أنّه بسيط. ما هي أوجه البساطة في + +296 +00:25:48,350 --> 00:25:53,250 +العقيدة الإسلامية؟ أنّه + +297 +00:25:53,250 --> 00:26:00,760 +دين الفطرة. طيب، كمان مزيد من التوضيح؟ كيف + +298 +00:26:00,760 --> 00:26:06,640 +يعني واضح؟ يعني فاهمين + +299 +00:26:06,640 --> 00:26:10,780 +إياها؟ إيش بساطتها؟ كمان، ما هي بسيطة. + +300 +00:26:16,170 --> 00:26:20,050 +يعني بساطة العقيدة في ألفاظها، في الألفاظ الدالة + +301 +00:26:20,050 --> 00:26:23,890 +عليها، اللفظ الذي يدل على العقيدة، إيش هي عقيدتنا + +302 +00:26:23,890 --> 00:26:29,790 +احنا؟ مش عقيدة التوحيد؟ أليس كذلك؟ هي التي تدل على + +303 +00:26:29,790 --> 00:26:36,910 +عقيدة التوحيد، جملة واحدة: لا إله، نفي، ثم إثبات، + +304 +00:26:36,910 --> 00:26:43,490 +فعبارة بسيطة جداً، مش محتاجة لا فلسفة، ولا محتاجة + +305 +00:26:43,490 --> 00:26:47,710 +تعقيد، ولا ثلاثة في واحد، ولا واحد في ثلاثة، وكيف + +306 +00:26:47,710 --> 00:26:52,030 +الثلاثة صاروا في واحد، وكيف الواحد انحلّ في ثلاثة، مش + +307 +00:26:52,030 --> 00:26:56,990 +محتاجة هذا الأمر أبداً، ولا محتاجة أروح دخلت، وأروح + +308 +00:26:56,990 --> 00:27:00,610 +خرجت، وأروح عاشت في العالم الآخر، وأروح تلبّست، و + +309 +00:27:00,610 --> 00:27:05,030 +أروح أقمصت، وأروح استنسخت، أبداً، مش محتاجة لكل هذا + +310 +00:27:05,030 --> 00:27:10,560 +التعقيد. عقيدتنا هي عقيدة الفطرة السليمة، هي العقيدة + +311 +00:27:10,560 --> 00:27:14,200 +البسيطة، عقيدة التوحيد هي العقيدة البسيطة. لا يوجد + +312 +00:27:14,200 --> 00:27:25,380 +إله في هذا الكون إلا إله واحد. تخلية في النفي، تخلية + +313 +00:27:25,380 --> 00:27:34,320 +أي أخلينا القلب من أي إله أو معبود، وأحللنا في + +314 +00:27:34,320 --> 00:27:43,310 +الإقرار، الله إله واحد جلّ شأنه. يبقى نفي وإثبات، حصل + +315 +00:27:43,310 --> 00:27:50,050 +معهما تخلية وتحلية، خلينا القلب، أو أخلينا القلب، + +316 +00:27:50,050 --> 00:27:56,610 +وأحللنا إله واحد هو الله سبحانه وتعالى. طب إذا كانت + +317 +00:27:56,610 --> 00:28:03,840 +عقيدة الإسلام بسيطة، هل يسمح للإعلام المُعبّر عن هذه + +318 +00:28:03,840 --> 00:28:10,760 +العقيدة البسيطة أن يكون إعلاماً معقداً، أو إعلاماً غير + +319 +00:28:10,760 --> 00:28:18,170 +مفهوم، أو يستخدم مصطلحات ودلالات تكره الناس؟ أبداً، + +320 +00:28:18,170 --> 00:28:23,250 +إذن الإعلام الذي يجب أن يعبر عن هذه العقيدة + +321 +00:28:23,250 --> 00:28:28,490 +البسيطة الواضحة، يجب أن يكون إعلاماً بسيطاً، يستخدم + +322 +00:28:28,490 --> 00:28:32,490 +التراكيب البسيطة، يستخدم الأساليب الواضحة، يخاطب، + +323 +00:28:32,490 --> 00:28:37,250 +يستخدم الوسائل السهلة الميسّرة التي تستطيع أن تخاطب + +324 +00:28:37,250 --> 00:28:45,450 +قلوب وعقول وأفئدة الناس جميعاً، حتى يتقبّلوا + +325 +00:28:45,450 --> 00:28:51,110 +بهذه العقيدة، بالنسبة للمسلمين ولغير المسلمين، حتى + +326 +00:28:51,110 --> 00:28:55,910 +نستطيع أن نغرس هذه العقيدة بسهولة ويسر، بسهولة + +327 +00:28:55,910 --> 00:29:02,230 +ويسر. إذاً، الخاصية السادسة كانت هي بساطة الإعلام، أو + +328 +00:29:02,230 --> 00:29:06,250 +الدعوة. لمن يريد أن يقول: نحن نمارس الدعوة، وأنا + +329 +00:29:06,250 --> 00:29:12,070 +قلت لكم ما فيش أوجه خلاف، أنا كإعلامي، ما ألفظ شيئاً، ما + +330 +00:29:12,070 --> 00:29:17,030 +أكتب شيئاً، لا أصور شيئاً، لا أحقق عن شيء، أو أستقصي + +331 +00:29:17,030 --> 00:29:22,410 +شيئاً. إذا كانت نيتي، وقبل قليل كانت أخت، كنت في موضوع + +332 +00:29:22,410 --> 00:29:26,770 +عن العادة والعبادة، إذا كانت نيتي لله، تصبح كل + +333 +00:29:26,770 --> 00:29:34,680 +أفعالي عبادة ودعوة، لكن إن غابت هذه النية، يصبح + +334 +00:29:34,680 --> 00:29:40,000 +إعلامي، إعلام، لا دعوة، ولا علاقة بعبادة ولا غير ذلك. + +335 +00:29:40,000 --> 00:29:45,740 +إذاً، أنت غداً عندما تقفين أمام المايكروفون، أو وراء + +336 +00:29:45,740 --> 00:29:50,660 +المايكروفون، فيمكن أن يكون عملك هذا عبادة، عندما + +337 +00:29:50,660 --> 00:29:55,860 +تقفين أمام الكاميرا، يكون عملك هذا عبادة، لأن الشيء + +338 +00:29:55,860 --> 00:30:00,860 +اللي بدك تحكيه فيه أمر بمعروف ونهي عن منكر، واضح؟ + +339 +00:30:00,860 --> 00:30:06,080 +وهكذا، التقرير، الخبر اللي تكتبينه، إن استحضرت النية + +340 +00:30:06,080 --> 00:30:12,420 +هو أيضاً من باب نشر المعروف ونهي عن منكر. هتقولي إيه؟ + +341 +00:30:12,420 --> 00:30:15,920 +يعني إحنا كل عملنا دين؟ لأ يا بنتي، حتى لما أنت + +342 +00:30:15,920 --> 00:30:19,680 +بتحكي سياسة، أنت لما بتحكي سياسة، أنت لما تحكي + +343 +00:30:19,680 --> 00:30:22,820 +اقتصاد، أنت لما تحكي اجتماع، أنت لما تحكي، حتى رياضة، + +344 +00:30:22,820 --> 00:30:28,840 +وترفيه، سخط الخبر، كيف عملته؟ إما أن يكون إعلام مجرد، + +345 +00:30:28,840 --> 00:30:35,240 +أو أنه يكون إعلام إسلامي يخدم الناس، لأنه المعروف + +346 +00:30:35,240 --> 00:30:41,180 +شيء يعني واسع، مش شيء بس متعلق بفعل ديني أو ما شابه، + +347 +00:30:41,180 --> 00:30:44,280 +خاصية + +348 +00:30:44,280 --> 00:30:46,560 +أخرى، بعد بساطة الإعلام. + +349 +00:30:49,640 --> 00:30:53,520 +وأختم بها إن شاء الله تعالى، وهي خطاب الإعلام + +350 +00:30:53,520 --> 00:30:59,840 +الإسلامي هو خطاب عقلي، خطاب عقلي، يقوم على المنطق + +351 +00:30:59,840 --> 00:31:03,860 +والبرهان، لا يجوز، هتقولولي طيب إحنا ما فيش عندنا + +352 +00:31:03,860 --> 00:31:09,060 +عاطفة يعني؟ لأ، عندنا، وهذه الكلام هنجيله في خاصية + +353 +00:31:09,060 --> 00:31:14,360 +أخرى، أنه يراعي طبيعة الإنسان، أنه عقل وروح، أنه جسد، + +354 +00:31:14,360 --> 00:31:19,580 +وقلب، وما إلى ذلك. كل هذه الأمور هنشوفها مع بعضنا، + +355 +00:31:19,580 --> 00:31:26,220 +لكن أثناء إعلامك، أثناء قيامك بواجب الإعلام، الله + +356 +00:31:26,220 --> 00:31:31,380 +سبحانه وتعالى قال: ادعُ إلى سبيل ربّك بالحكمة، + +357 +00:31:31,380 --> 00:31:34,100 +والأحيان، الحكمة ممكن تكون عقل، وأحيان ممكن تكون عاطفة. + +358 +00:31:34,100 --> 00:31:40,230 +بالمناسبة، والموعظة الحسنة، الموعظة الحسنة، يعني في + +359 +00:31:40,230 --> 00:31:46,010 +موعظة سيئة يا رب، اه، في موعظة سيئة، وجادلهم بالتي هي + +360 +00:31:46,010 --> 00:31:49,270 +أحسن، يعني في جدال، مش بالتي هي أحسن، اه، في جدال، مش + +361 +00:31:49,270 --> 00:31:55,030 +بالتي هي أحسن. إذًا الجدال هنا ليس شيئاً مذموماً، ربنا + +362 +00:31:55,030 --> 00:31:58,990 +قال: وكان الإنسان أكثر شيء جدالاً. مش من باب الذنب، + +363 +00:31:58,990 --> 00:32:03,650 +ولكن من باب وصفه لهذا المخلوق الذي كرّمه الله، أنه + +364 +00:32:03,650 --> 00:32:09,560 +باحث عن الحقيقة، بجدله يبحث عن الحقيقة، حتى يصل إلى + +365 +00:32:09,560 --> 00:32:13,420 +الحقيقة، حتى يصل إلى المعرفة التامة. عشان هيك + +366 +00:32:13,420 --> 00:32:16,880 +إبراهيم قال له: ربّي، أرني كيف تحيي الموتى؟ ولم يؤمن + +367 +00:32:16,880 --> 00:32:21,300 +قال: بلى، ولكن، الحقيقة، الحقيقة الكاملة، هو يعرف + +368 +00:32:21,300 --> 00:32:26,620 +الحقيقة، لكن يريد أن يطمئن، ولكن ليطمئن قلبي. طيب إذا + +369 +00:32:29,280 --> 00:32:32,860 +كما أسلفت قبل قليل، العقيدة الإسلامية هي دعوة + +370 +00:32:32,860 --> 00:32:38,660 +منطقية، لا يمكن إنك تقولي أنا أعبد الله، وفي قلبك + +371 +00:32:38,660 --> 00:32:47,380 +آلهة أخرى. لا يمكن، هذا منطق، بنفع يعني، ولله المثل + +372 +00:32:47,380 --> 00:32:53,100 +الأعلى. أنا أروح أقول لأمي: أنتِ عند الأم، وأنتِ، وأنتِ، + +373 +00:32:53,100 --> 00:32:58,910 +وأنتِ، لكن في فعلي، أقدم عليها زوجتي، وأقدم عليها كل + +374 +00:32:58,910 --> 00:33:04,210 +شيء؟ لأ، يبقى كلامي مش صحيح، مش منطقي، كلام عاطفي، + +375 +00:33:04,210 --> 00:33:08,990 +أهوج، حكيته، لكن فعلي شيء آخر، يبقى العقيدة عندنا هي + +376 +00:33:08,990 --> 00:33:13,130 +دعوة منطقية، عقلية، والإعلام المُعبّر عنها يجب أن يكون + +377 +00:33:13,130 --> 00:33:17,670 +إعلاماً أيضاً منطقياً، يُعبّر عن هذه الدعوة العقلية + +378 +00:33:17,670 --> 00:33:23,310 +المنطقية، وأن يتصرف بنفس الصفة التي يعني جاء بها + +379 +00:33:23,310 --> 00:33:30,350 +القرآن. أن هذه العقيدة معجزة عقلية، تحدث عن أعمال + +380 +00:33:30,350 --> 00:33:33,790 +العقل والمنطق فيها. يعني، قل: سِيرُوا في الأرضِ فانظُروا، + +381 +00:33:33,790 --> 00:33:37,210 +الله سبحانه وتعالى يقول: قل: سِيرُوا في الأرضِ فانظُروا، + +382 +00:33:37,210 --> 00:33:41,530 +طب هذه مش دعوة لأعمال العقل؟ مش دعوة لأعمال العقل؟ + +383 +00:33:41,530 --> 00:33:45,790 +وضرب لنا أمثلة كثيرة، ويختم الآيات كلها: أفلا يعقلون؟ أفلا يتدبرون القرآن؟ لاحظوا يتدبر.. طب إيش + +384 +00:33:45,790 --> 00:33:50,470 +التدبر؟ التفكير، والفهم، والبحث، حتى التدبر، البحث، + +385 +00:33:50,470 --> 00:33:56,990 +البحث عن معاني الخفية للكلمات، للأمور، للأحداث، وما + +386 +00:33:56,990 --> 00:34:02,050 +إلى ذلك + +445 +00:38:48,230 --> 00:38:52,710 +وتعالى أن نكون ممن يستمعون القول فيتابعونها أحسنها + +446 +00:38:52,710 --> 00:38:55,110 +إن شاء الله تعالى، وإن واصلنا إن شاء الله تعالى في + +447 +00:38:55,110 --> 00:38:56,630 +المحاضرة القادمة diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2c3327b60168e7e07748fe373840f0f4630988bc --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/k7izuFTo2ns_raw.srt @@ -0,0 +1,1788 @@ +1 +00:00:20,470 --> 00:00:23,990 +باسم الله الرحمن الرحيم نواصل اليوم ان شاء الله + +2 +00:00:23,990 --> 00:00:30,310 +تعالى محاضرات المصاق الإعلامى في موضوع خصائص + +3 +00:00:30,310 --> 00:00:33,930 +الإعلام الإسلامى، خصائص الإعلام الإسلامى، و لكن + +4 +00:00:33,930 --> 00:00:38,190 +كما جرت العادة ان شاء الله تعالى نبدأ مع موضوع + +5 +00:00:38,190 --> 00:00:43,370 +يعني للنقاش تترحوه الأخت يعني و هو موضوع ما بين + +6 +00:00:43,370 --> 00:00:48,890 +العادة و العبادة، ما بين العادة و العبادة، تتفضل + +7 +00:00:48,890 --> 00:00:54,700 +الطالبة ان شاء اللهالسلام عليكم ورحمة الله وبركاته + +8 +00:00:54,700 --> 00:00:58,600 +معكم أسماء لقان من بسم الصحافة والإعلامي الموضوع + +9 +00:00:58,600 --> 00:01:02,060 +نقاشنا لهذا اليوم بعنوان ما بين الربالة و العلم + +10 +00:01:02,060 --> 00:01:07,420 +أمور كثيرة اختلطت كثيرة واقع بطريقة يندى لها جميل + +11 +00:01:07,420 --> 00:01:11,940 +الباحث عن الحقيقة الذي ما يفكر يشمر ساعده عن شهد + +12 +00:01:11,940 --> 00:01:17,650 +المهد حتى تداهمه خفافيش قلب الحقائق يا عزيزيفتلينا + +13 +00:01:17,650 --> 00:01:21,730 +عن إيكته إن كان عنوان زوجي العدى ويواجه قاعة + +14 +00:01:21,730 --> 00:01:26,350 +الأمواز إن كان عنوان زوجي العبادة دعونا نوضح قولنا + +15 +00:01:26,350 --> 00:01:30,410 +هذا في معرفة تعريف العدى و العبادة ما اللي لديه + +16 +00:01:30,410 --> 00:01:36,010 +معلومة عن تعريف العدى و العبادة؟ فتليه؟ ممكن تقول + +17 +00:01:36,010 --> 00:01:39,910 +عبادة معناها قصد العدى عليها، لأ ليش لها يعني، ده + +18 +00:01:39,910 --> 00:01:45,840 +تعريف العدىأنا أريد معرفة التعريف العادى و تعريف + +19 +00:01:45,840 --> 00:01:49,320 +الإبادة التعريف العادى هي السمرر الشاي كل يوم نفسه + +20 +00:01:49,320 --> 00:01:53,920 +أما الإبادة أنه إبادة مثلا إشري، إبادة ربك تزال، + +21 +00:01:53,920 --> 00:01:59,020 +فدرجة ده؟ العدد هي الأقرب لرتيب، يعني رتيب الشريح + +22 +00:01:59,020 --> 00:02:03,230 +دايما أنا متعود أعمل دون ربطه بيهبجانب انه علشان + +23 +00:02:03,230 --> 00:02:06,630 +ثمانة او شيء لإن انا محتاجة لعمل قدرتين و العبادة + +24 +00:02:06,630 --> 00:02:10,890 +هو فرق الشيء لجل كسب الله سبحانه و تعالى سواء كان + +25 +00:02:10,890 --> 00:02:17,690 +حتى في العادة احنا ممكن نتحولها عبادة احسنت اذا + +26 +00:02:17,690 --> 00:02:22,350 +العبادة هي اسم جامع لكل ما يحبه الله ويرضاه من + +27 +00:02:22,350 --> 00:02:27,440 +أقوال و أفعال ظاهرة و باطنةبما أمر بيها الله تعالى + +28 +00:02:27,440 --> 00:02:30,100 +ورسوله السلام عليها أبطال الصلاة والسلام أما + +29 +00:02:30,100 --> 00:02:33,880 +العادات هي معسادة الناس على فعله من مأكلة، من + +30 +00:02:33,880 --> 00:02:39,880 +مشربة، من ملبسة أو من أي معاملات أو غيرهم ما رأيكم + +31 +00:02:39,880 --> 00:02:44,880 +موظف يذهب إلى عمله كعادة واخر يذهب إلى عمله كعبادة + +32 +00:02:44,880 --> 00:02:51,520 +يعني هنا كيف سيكون حال هذا الموظف؟ ربما سؤالك هذا + +33 +00:02:53,400 --> 00:02:59,680 +يجعلني أستعجل أو أتعجل في مداخلتي عندما سألتي عن + +34 +00:02:59,680 --> 00:03:03,040 +العادة والعبادة أيش الفرق بينهم أو ما هو تعريف كل + +35 +00:03:03,040 --> 00:03:12,240 +منهم العادة هي أي سلوك أو تفكير أو ممارسة نفسية أو + +36 +00:03:12,240 --> 00:03:18,460 +فعلية لا ترتبط بنيها فإنما تعود الإنسان أن يفعلها + +37 +00:03:18,460 --> 00:03:23,660 +هكذا فقطوإنما العبادة .. بينما العبادة هي أيضا + +38 +00:03:23,660 --> 00:03:29,120 +سلوك أو ممارسة أخلاقية أو فعلية أو غير ذلك ولكنها + +39 +00:03:29,120 --> 00:03:34,000 +مرتبطة بالنيا .. مرتبطة بالنيا وهنا يأتي السؤال + +40 +00:03:34,000 --> 00:03:41,580 +الذي تطرحيه أن عامل يذهب عادة وعامل يذهب عبادة كيف + +41 +00:03:41,580 --> 00:03:46,730 +يصبح هذا؟ انه من خلال استحضار النيةإذا من يذهب إلى + +42 +00:03:46,730 --> 00:03:51,870 +عمله كعادة ممكن يكون هناك نفور أو ممكن ربما لا يتم + +43 +00:03:51,870 --> 00:03:55,330 +عمله على أكمل وجه أما من يذهب كعبادة لا مجال في + +44 +00:03:55,330 --> 00:03:58,950 +هذا الأمر لعابد أن يقصد سيتم عمله على أكمل وجه + +45 +00:03:58,950 --> 00:04:02,290 +دراه مقبلا إلى عمله من شرح الصدر لأنه بغية ثواب + +46 +00:04:02,290 --> 00:04:07,530 +يريد من ذلك نيل الثواب والأجر من الله تعالى إذا من + +47 +00:04:07,530 --> 00:04:10,610 +بعض العادات هناك من يأكل بعض العادات أن يأكل + +48 +00:04:10,610 --> 00:04:13,870 +الإنسان بيمينه أو أن ينام على شقه الأيمن كيف يمكن + +49 +00:04:13,870 --> 00:04:15,650 +تحويل هذه العادة إلى عبادة؟ + +50 +00:04:23,130 --> 00:04:27,770 +أحسنتى، إذا لو ف .. لو الإنسان قصد بفعله العادى، + +51 +00:04:27,770 --> 00:04:32,090 +العبادة، فإنه يفعل العادى وينال أجره بفعله هذه + +52 +00:04:32,090 --> 00:04:36,770 +العبادة، أن يعمل الإنسان شيء مباحظ وفقه ويريد به + +53 +00:04:36,770 --> 00:04:40,970 +وجه الله سبحانه وتعالى، في رحالةالله يكمن الخير + +54 +00:04:40,970 --> 00:04:45,570 +كله فربط الأمور الحياتية كلها بمفهوم العبادة يظهر + +55 +00:04:45,570 --> 00:04:49,170 +أجمل ما في الإنسان من قيمه أما لو قصرت هذه العادة + +56 +00:04:49,170 --> 00:04:52,210 +على أنها .. هذا الفعل على أنه عادة مقتسبة أو + +57 +00:04:52,210 --> 00:04:56,910 +موروثة فإن هذا سوف .. سوف يؤدي لهدر لمعناها ولا + +58 +00:04:56,910 --> 00:05:01,150 +يمكن لخلالها الأمر الما أن يستقينه نأتي لنقطة في + +59 +00:05:01,150 --> 00:05:04,210 +بحر هذا الموضوع الاهوهي الحجابة بعض المجتمعات + +60 +00:05:04,210 --> 00:05:07,490 +الإسلامية نرى فتاة عند سن محدد أو عند بلغها تتد + +61 +00:05:07,490 --> 00:05:14,110 +الحجابةاختلاف النية ليه مرتدته من هذا؟ بعد نراها + +62 +00:05:14,110 --> 00:05:17,490 +وإن كانت هذه حالات فردية غير معممة عند ديابها إلى + +63 +00:05:17,490 --> 00:05:21,210 +المجتمعات الغربية تختلع هذا الحجاب ما تفسيركم لهذا + +64 +00:05:21,210 --> 00:05:23,890 +الفعل؟ وهل هي ابتدته من البداية كعادة الأمحي على + +65 +00:05:23,890 --> 00:05:34,970 +البداية؟ تأخد + +66 +00:05:34,970 --> 00:05:40,480 +رأيك أحسنتي؟أنا بالنسبالي أنه هي كلة اللي بتبرها + +67 +00:05:40,480 --> 00:05:44,360 +يعني عادة فإنه هي بولد المجتمع اللي بيستخدمها + +68 +00:05:44,360 --> 00:05:48,220 +كمبيوتر للدرجات فهي يعني أنه ماتترسحش كإلوين + +69 +00:05:48,220 --> 00:05:52,120 +كمبيوتر لها كعبادة ومجتمعية فهي دائما بيستخدمها + +70 +00:05:52,120 --> 00:05:56,080 +القادة أو ورموها كمبيوترأحسنتى، إذا فى شتى مناحى + +71 +00:05:56,080 --> 00:06:00,220 +حياتنا يبقى الفيصل فى كل أعمالنا هو الإيمان بفكرة + +72 +00:06:00,220 --> 00:06:05,440 +ما نبدله من جهد عقنعة ذاتية وليس تقليدا للعادات أو + +73 +00:06:05,440 --> 00:06:08,280 +ما هو متعارف عليه فى المجتمع أنا حين أفتدى بحجابة + +74 +00:06:08,280 --> 00:06:11,480 +لأخذهه بناء ما يفرض عليه عائلتي أو ما يوليه عليا + +75 +00:06:11,480 --> 00:06:14,860 +مجتمعى، إنما هذا بناء على ما يوليه عليا تعاليم + +76 +00:06:14,860 --> 00:06:19,440 +الإسلام وضوابطه وسلوكيالىلذن ينبغي علينا أن نتصرف + +77 +00:06:19,440 --> 00:06:23,840 +في كل أمور في حياتنا كعبادة و ليس ركوبا للعادة و + +78 +00:06:23,840 --> 00:06:28,960 +هبقى الله عقولة نتميز و نتفكر و نتدبر كافة ما يجري + +79 +00:06:28,960 --> 00:06:32,920 +حولنا و لسنا مضطرين أبدا أن نفعل الأشياء و نحصل + +80 +00:06:32,920 --> 00:06:36,760 +أنفسنا في قول هكذا جرت العادة فالقدر على التفكير + +81 +00:06:36,760 --> 00:06:41,940 +السليم و أعمال العقل يجعلنا نختار الأصلح لنا دينا + +82 +00:06:41,940 --> 00:06:47,440 +و دنيا ما لديها أي أسئلة؟فندأن الله وإياكم إذا + +83 +00:06:47,440 --> 00:06:53,620 +بيحفوا ويرضوا و السلام عليكم شكرا شكرا للطالب + 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فهجرته إلى الله ورسوله ومن كانت هجرته + +96 +00:07:58,080 --> 00:08:03,480 +هه هي هجرة هنا هجرة وهنا هجرة ومن كانت هجرته لدنيا + +97 +00:08:03,480 --> 00:08:08,260 +يصيبها أو امرأة ينكحها فهجرته إلى ما هاجر إليه كان + +98 +00:08:08,260 --> 00:08:12,020 +يستطيع ذلك الإنسان المسكين الذي لم يستحضر هذه + +99 +00:08:12,020 --> 00:08:16,740 +النية أن يكون هجرته حتى وإن كان لدنيا أو من أجل + +100 +00:08:16,740 --> 00:08:21,900 +الزواجأن يكون هذا الزواج خالصًا لله وأن يكون يتعبد + +101 +00:08:21,900 --> 00:08:27,700 +الله بهذا الزواج لو أنه فقط استحضر عمل داخلي، عمل + +102 +00:08:27,700 --> 00:08:33,400 +داخلي وهو من أعمال القلب على وهي النية طيب شكرا + +103 +00:08:33,400 --> 00:08:36,600 +مرة أخرى للطالب أسماء والأن ان شاء الله تعالى + +104 +00:08:36,600 --> 00:08:42,370 +نواصل يعنيمع هذا الموضوع وهو خصائص الإعلام + +105 +00:08:42,370 --> 00:08:46,890 +الإسلامي خصائص الإعلام الإسلامي وقفنا في المحاضرة + +106 +00:08:46,890 --> 00:08:50,170 +السابقة عند الخاصية التالتة واليوم نكمل ان شاء + +107 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فيه المجتمعات اليوم مسلمها وفاجرها برها + +119 +00:09:54,780 --> 00:10:01,050 +وكافرهانجد أن البعد عن العفّة البعد عن الطهارة + +120 +00:10:01,050 --> 00:10:08,830 +البعد عن الأخلاق بل والخوض والغوص في الردائل في + +121 +00:10:08,830 --> 00:10:15,190 +الفاحشة في نشر الإتدال والسفور هو الشيء الذي يغلب + +122 +00:10:15,190 --> 00:10:20,050 +على هذا الإعلام الذي نعيش فيه إلا ما رحمه ربي فكيف + +123 +00:10:20,050 --> 00:10:24,550 +نجده أو كيف نريده من هذا الإنسان اليوم هذا الإنسان + +124 +00:10:24,550 --> 00:10:29,520 +خليني أقول المسكينهذا الإنسان المسكين الذي يتعرض + +125 +00:10:29,520 --> 00:10:35,600 +إلى tsunami تسنامي في مجال التعليم تسنامي في مجال + +126 +00:10:35,600 --> 00:10:41,000 +الإعلام في كل المجالات تسنامي لا أخلاقي التسنامي + +127 +00:10:41,000 --> 00:10:46,620 +يبط الفاحشة يبط الرذيلة كيف نريد من هذا الإنسان؟ + +128 +00:10:46,620 --> 00:10:51,290 +من أجل ذلك ربما قال الحبيب صلى الله عليه وسلمإنه + +129 +00:10:51,290 --> 00:10:57,170 +يأتي زمان القابض على دينه أي على عفته على كرامته + +130 +00:10:57,170 --> 00:11:01,370 +على طهارته طهارة سلوكه طهارة أخلاقه كالقابض على + +131 +00:11:01,370 --> 00:11:07,570 +الجمر وهذا هو فعلا هذا هو الزمان اليوم نحن ننام + +132 +00:11:07,570 --> 00:11:12,890 +نصحى نمشي نركب المواصلات و نسمع و نرى الإبتدال + +133 +00:11:12,890 --> 00:11:20,960 +أقول لك حتى جوالكاليوم اصبح انت اذا بدك تشتركي في + +134 +00:11:20,960 --> 00:11:25,460 +مواقع التواصل وما إلى ذلك ربما يقتحم عليك اقتحم + +135 +00:11:25,460 --> 00:11:30,300 +بعض الكلام التي لا تريد ان تسمعيها وبعض الصور التي + +136 +00:11:30,300 --> 00:11:35,660 +لا تريد ان تشاهديها انها فتنة انها فتنةلكن ما + +137 +00:11:35,660 --> 00:11:39,160 +عقوبة هذا الأمر؟ ما عقوبة هذا الأمر؟ احنا اليوم + +138 +00:11:39,160 --> 00:11:45,680 +جايين ندرس إعلام إسلامي يعبر ويعكس هوية هذا الدين، + +139 +00:11:45,680 --> 00:11:52,130 +إذا الذي يمارس الإعلاموينشروا الفساد والفاحشة + +140 +00:11:52,130 --> 00:11:56,530 +والابتدال والصفور هذا عقابه أليم عند الله سبحانه + +141 +00:11:56,530 --> 00:12:04,010 +وتعالى لأن من عمل حسنة فله أجرها وأجر من عمل بها + +142 +00:12:04,010 --> 00:12:08,450 +والذي يعمل السيئة يا رسول الله يا رسول الله أيضا + +143 +00:12:08,450 --> 00:12:14,750 +فعليه وزرها ووزر من عمل بها الذي يدعو إلى الصفور + +144 +00:12:14,750 --> 00:12:22,560 +وإلى الإنحلالكل من تبعه أوزارهم ستكون على دهره + +145 +00:12:22,560 --> 00:12:28,320 +سيأتي يحملها وكل من دع إلى حسنة وإلى شيء سليم + +146 +00:12:28,320 --> 00:12:34,840 +سيكون محمل بالحسنات التي جاء به الأتباع أو الذين + +147 +00:12:34,840 --> 00:12:42,100 +قربوها يقول المولى عز وجل إن الذين يحبون أن تشيع + +148 +00:12:42,100 --> 00:12:48,660 +الفاحشة في الذين آمنواالشيوع أي الانتشار ولا يوجد + +149 +00:12:48,660 --> 00:12:53,780 +شيء يعمل على شيوع الشيء وانتشاره وبثهه مثل وسائل + +150 +00:12:53,780 --> 00:12:58,280 +الإعلام أنا الآن قاعد بعمل عملية تعليم اللي قعدت + +151 +00:12:58,280 --> 00:13:02,550 +قدامي أقصاه اللي ممكن يكون المئة طالبةلكن لو بدّي + +152 +00:13:02,550 --> 00:13:06,710 +أعطي هذه المحاضرة على وسيلة اتصال أو كده ممكن + +153 +00:13:06,710 --> 00:13:11,450 +يحضره الآلاف إذا أثر الإعلام أخطر حتى من أثر + +154 +00:13:11,450 --> 00:13:16,130 +التعليم فبالتالي هنا أصبحت خطورة الإعلام أصبحت + +155 +00:13:16,130 --> 00:13:20,330 +خطورة الإعلام أن الكلمة أن الصورة أن الهمسة أن + +156 +00:13:20,330 --> 00:13:25,510 +الإشارة أن الرمز الذي يبثه الإعلامي أثره + +157 +00:13:27,410 --> 00:13:32,410 +أثره شيء كبير هؤلاء الذين يبثون هذه الأمور في + +158 +00:13:32,410 --> 00:13:37,950 +الذين آمنوا أي في الناس بصورة عامة ولا تأخذي الذين + +159 +00:13:37,950 --> 00:13:41,470 +يحبون أن تشيعل فحشة في الذين آمنوا فقط لأ إياك أن + +160 +00:13:41,470 --> 00:13:44,850 +تقولي أنا باس إعلامي مش موجه للذين آمنوا أنا + +161 +00:13:44,850 --> 00:13:48,490 +إعلامي موجه ممكن لشيء آخر الله سبحانه وتعالى لا + +162 +00:13:48,490 --> 00:13:52,380 +يرضى الجهر بالسوء من القوللا يرضى، سواء في الذين + +163 +00:13:52,380 --> 00:13:57,260 +آمنوا أو في غير الذين آمنوا، إذن علينا أن نلتزم + +164 +00:13:57,260 --> 00:14:00,560 +حدود الله سبحانه وتعالى، نلتزم القيم، نلتزم + +165 +00:14:00,560 --> 00:14:06,680 +الأخلاق، لأن عاقبة هذا الأمر شيء خطير، لهم عذاب + +166 +00:14:06,680 --> 00:14:12,910 +أليمة في الدنياوالآخرة في الدنيا والآخرة من وقع في + +167 +00:14:12,910 --> 00:14:17,630 +هذا الأمر سيجد العقاب من الله سبحانه وتعالى في هذه + +168 +00:14:17,630 --> 00:14:24,850 +الدنيا بطرق لا تخطر له على بال ربما + +169 +00:14:24,850 --> 00:14:31,170 +يبحث عن لحظة هدوء نفسي فلا يجدها ربما يبحث عن علاج + +170 +00:14:31,170 --> 00:14:37,960 +أو سبب للأمراض التي تفتك به فلا يجد سبباكيف يعاقبه + +171 +00:14:37,960 --> 00:14:41,720 +الله سبحانه وتعالى لأنه ساعد على نشر هذه الفحشة لا + +172 +00:14:41,720 --> 00:14:46,700 +يعلم ذلك إلا الله أما في الآخرة فالأمر أيضًا أعظم + +173 +00:14:46,700 --> 00:14:51,400 +وأجل أعظم وأجل إذا كنا لا نستطيع أن نتحمل عذاب + +174 +00:14:51,400 --> 00:14:56,980 +الدنيا من أمراض وابتلاءات فكيف بعذاب الآخرة؟ إذا + +175 +00:14:56,980 --> 00:15:03,300 +الأمر خطير والذي يقول الكلمة الطيبة التي تحمل + +176 +00:15:04,350 --> 00:15:08,770 +الفضيلة التي تحمل الأخلاق ضرب الله سبحانه وتعالى + +177 +00:15:08,770 --> 00:15:14,650 +لها مثلا كشجرة طيبة ألم ترى كيف ضرب الله مثلا كلمة + +178 +00:15:14,650 --> 00:15:22,190 +طيبة كشجرة طيبة أصلها ثابت وفرعها في السماءالشجرة + +179 +00:15:22,190 --> 00:15:26,890 +العميقة احنا كفلسطينيين احيانا بنرمز لحالنا بشجرة + +180 +00:15:26,890 --> 00:15:31,010 +الزيتون المتجدرة دات الفروع والاخصان وبنقول احنا + +181 +00:15:31,010 --> 00:15:34,810 +هكذا متشبتين الله سبحانه وتعالى ضرب هذه الشجرة + +182 +00:15:34,810 --> 00:15:39,790 +الزيتونة او غيرها من الأشجار الكبيرةعلى الكلمة + +183 +00:15:39,790 --> 00:15:45,150 +الطيبة، أي أنها تابتة، راسخة، دات جذور، دات عمق، + +184 +00:15:45,150 --> 00:15:49,230 +ولكنها تؤتي أيضًا أكلها كل حين بإذن ربها، وهذه + +185 +00:15:49,230 --> 00:15:53,750 +الكلمة الطيبة، ستجد أن أثارها منتشرة في الناس، أما + +186 +00:15:53,750 --> 00:15:58,710 +الكلمة الخبيثةالتي ضربها الله سبحانه وتعالى فضرب + +187 +00:15:58,710 --> 00:16:04,110 +لها مثل كشجرة التي اشتتت من فوق الأرض ما لها من + +188 +00:16:04,110 --> 00:16:09,030 +قرار ما لها من قرار أي أنها شجرة ضعيفة حتى وإن + +189 +00:16:09,030 --> 00:16:13,930 +كانت مثل الزبديظل الناس أنها كثيرة أن كذا وكذا + +190 +00:16:13,930 --> 00:16:19,610 +لكنها في النهاية هي ذات أصول ضعيفة ليس لها أصول + +191 +00:16:19,610 --> 00:16:24,750 +ليس لها جذور ليس لها قرار ستختفي لأنه لن يبقى في + +192 +00:16:24,750 --> 00:16:29,810 +هذه الأرض إلا الحق أيضا + +193 +00:16:29,810 --> 00:16:37,650 +الأمانة في النقل الأمانة في النقل وربمايعني صورة + +194 +00:16:37,650 --> 00:16:42,410 +كاملة نستطيع أن نطلق عليها صورة المجتمع أو آداب + +195 +00:16:42,410 --> 00:16:48,630 +المجتمع وهي صورة الحجارات تحمل هذه الحقائق وهذه + +196 +00:16:48,630 --> 00:16:54,030 +المبادئ لنا يقول المولى عز وجل يا أيها الذين آمنوا + +197 +00:16:54,510 --> 00:17:00,910 +إن جاءكن فاسق بنبأ فتبينوا وهذه قاعدة قاعدة في + +198 +00:17:00,910 --> 00:17:05,150 +العمل الإعلامي هذه الآية الكريمة قاعدة في العمل + +199 +00:17:05,150 --> 00:17:09,850 +الإعلامي وهي الأمانة في النقل الأمانة في النقل + +200 +00:17:09,850 --> 00:17:14,850 +وعشان هي في المحاضرة السابقة قلتلكن السداد والعلم + +201 +00:17:14,850 --> 00:17:22,360 +فليس كل حق صوابالحق الذي يوافق الصواب هو سداد أما + +202 +00:17:22,360 --> 00:17:27,940 +الحق الذي لا يوافق الصواب فهو غير سديد حق لكن ذلك + +203 +00:17:27,940 --> 00:17:32,560 +الرجل ذلك الصحابي الذي شاف القوم قد خرجوا + +204 +00:17:32,560 --> 00:17:37,780 +لاستقباله ضن أنهم قد خرجوا لقتله هو رأى جمهور خارج + +205 +00:17:37,780 --> 00:17:42,280 +فراح يخبر أنهم قد ارتدوا يا رسول الله ليه؟ على + +206 +00:17:42,280 --> 00:17:46,540 +أنهم لكن هذا الحق الذي نقله خروج القوم لم يكن + +207 +00:17:46,540 --> 00:17:53,430 +سديدالم يكن سديدا لم يكن صوابا إذا هنا دورنا أن + +208 +00:17:53,430 --> 00:17:58,650 +نكون دقيقين كإعلامي أنت ممكن أي لقطة أي صورة أي + +209 +00:17:58,650 --> 00:18:03,510 +كلمة أي خبر تحرريه بدك تكوني دقيقة في هذا الخبر + +210 +00:18:03,510 --> 00:18:08,790 +لأنه ما يلفظ من قول إلا لديه رقيب عتيد وإن السماعة + +211 +00:18:08,790 --> 00:18:14,650 +والبصرة والفؤاد نعم فبالتالي الدقة والأمانة في + +212 +00:18:14,650 --> 00:18:21,000 +النقل الدقة والأمانة في النقلأما الغيبة وهذا مما + +213 +00:18:21,000 --> 00:18:25,560 +ابتلينا به أو مما ابتليت به المجتمعات البشرية + +214 +00:18:25,560 --> 00:18:31,660 +بصورة عامة وبالأخص اليوم احنا اليوم قاعدين على + +215 +00:18:31,660 --> 00:18:36,520 +مواقع التواصل ابتجدي ربما المرأة تقصر في واجبها في + +216 +00:18:36,520 --> 00:18:40,900 +بيتها في تربية أولادها وربما الرجل يقصر في واجباته + +217 +00:18:40,900 --> 00:18:46,700 +وهو غارق على مواقع التواصل هنا و هناك طيب ايش + +218 +00:18:46,700 --> 00:18:53,710 +بنعمل؟ ايش بنقول؟واحد علّق تعليق معين على منشور + +219 +00:18:53,710 --> 00:18:58,390 +على كذا وعلّق تعليق هذا ربما يكون غيبة روحتي انت + +220 +00:18:58,390 --> 00:19:02,770 +لو عملتي له like او اعجاب او شاركتيه يبقى انت + +221 +00:19:02,770 --> 00:19:05,690 +شاركتي ايضا في الغيبة و النميمة طب هل هذا الأمر + +222 +00:19:05,690 --> 00:19:10,590 +جائز عندنا في الدين؟أنا بقول إن الظهر على الغابة + +223 +00:19:10,590 --> 00:19:13,450 +والمجميع هتتفكر في ما تستخدمه كله متبقى الظهر، + +224 +00:19:13,450 --> 00:19:17,450 +مثلا بواقع التواصل الاجتماعي، بحكي أنا عن موقعاناء + +225 +00:19:17,450 --> 00:19:21,030 +كتير هتت حالات تلقى، السبب إنه الغابة و المجميع + +226 +00:19:21,030 --> 00:19:24,190 +هتقعد و هتتكلموا، بيروح، هتقول إن أنا مش هتحكي + +227 +00:19:24,190 --> 00:19:27,710 +لها، هتتروح لأكثر ممكن تحكيها، و تطبخ المرات اللي + +228 +00:19:27,710 --> 00:19:30,970 +هو بعراج الناس اللي هتقعدين فيها، تمكن يرزقوا + +229 +00:19:30,970 --> 00:19:33,850 +نظرهم السوق، و بعدين هتقعد إلى حالات يعانيها سوء + +230 +00:19:33,850 --> 00:19:37,800 +التفاملأنا لما ضربت مواقع التواصل لأنها يعني .. + +231 +00:19:37,800 --> 00:19:43,120 +يعني مما زاد الأمر استفحالا مما زاد الأمر استفحالا + +232 +00:19:43,120 --> 00:19:47,400 +ومما زاد التينابيلا اللي هو قضية مواقع التواصل لكن + +233 +00:19:47,400 --> 00:19:51,260 +هذا الأمر هل احنا ديننا يسمح لنا بهذا الأمر طب إذا + +234 +00:19:51,260 --> 00:19:54,620 +احنا بدنا نقول احنا إعلام إسلامي مش يفترض إنه احنا + +235 +00:19:54,620 --> 00:19:58,740 +نكون وقافين عند حدود الله سبحانه وتعالى الله + +236 +00:19:58,740 --> 00:20:02,360 +سبحانه وتعالى يقول يا أيها الذين آمنوا لا يسخر قوم + +237 +00:20:02,360 --> 00:20:10,590 +من قومعسى أن يكونوا خيرا منهم لو كان هذا الشطر دون + +238 +00:20:10,590 --> 00:20:15,990 +الباقي لكفه لا يسخر قوم من قوم القوم رجال و نساء + +239 +00:20:15,990 --> 00:20:24,220 +أليس كذلك؟ ولكن هنا الدقة القرأنيةخصّص النساء لما + +240 +00:20:24,220 --> 00:20:28,920 +يعلم إنه كتير أو جزء من هذا المجتمع نصف المجتمع + +241 +00:20:28,920 --> 00:20:33,680 +ربما أكتره إلا من رحم ربي يقع في هذا الافتلاع في + +242 +00:20:33,680 --> 00:20:37,660 +هذا البلاء بلاء الغيبة بلاء النميمة في المجالس + +243 +00:20:37,660 --> 00:20:40,760 +وغير ذلك وما بالك اليوم لما صار في مواقع التواصل + +244 +00:20:40,760 --> 00:20:46,560 +يبقى الأمر أصبح خطير ولا نساء من نساء عسى أي يكون + +245 +00:20:46,560 --> 00:20:52,330 +خيرا منهم طيب أيضاالمناداة هذه اللي بتصير فلان + +246 +00:20:52,330 --> 00:20:56,050 +وفلان ومش عارف ايش بالبعض المسميات هذا ايضا احنا + +247 +00:20:56,050 --> 00:21:00,610 +منهيين عنها ومنهي انه احنا انشيحة يعني اليوم انا + +248 +00:21:00,610 --> 00:21:05,250 +لو اقول لو واحد على سبيل المثال بيني وبينه ناديته + +249 +00:21:05,250 --> 00:21:11,970 +باسم يكرهه هنا الذنب علي انا لانه بيني و بينه لكن + +250 +00:21:11,970 --> 00:21:17,990 +مابال كل يوم لو انا انادي بما يكرهبلقب أو بشيء + +251 +00:21:17,990 --> 00:21:22,990 +يكرهه على مواقع التواصل تصوروا إن كل من يشارك في + +252 +00:21:22,990 --> 00:21:29,510 +هذا الأمر بدّي يسير خطأه عليّ أنا أثمه عليّ أنا + +253 +00:21:29,510 --> 00:21:35,230 +الأمر خطير الأمر جد خطير إذا بناتي هذه الخاصية + +254 +00:21:35,230 --> 00:21:40,210 +حقيقة هي خاصية مجتمعية لا يخلو منها مجتمع من + +255 +00:21:40,210 --> 00:21:45,790 +المجتمعات ومن أراد أن يتطهرسواء كان وخصوصا احنا + +256 +00:21:45,790 --> 00:21:51,390 +بنتكلم كإعلاميين عليه أن يطبق هذه الخاصية العفة + +257 +00:21:51,390 --> 00:21:56,670 +والحشمة الدقة في النقل البعد عن الغيبة والنميمة + +258 +00:21:56,670 --> 00:22:01,530 +وسوء الظن في الآخر أما أن يبنى إعلامنا أقوالنا + +259 +00:22:01,530 --> 00:22:08,110 +صورنامخالفة لهذه البنود فهذا أمر خطير ولنبحث عن + +260 +00:22:08,110 --> 00:22:13,810 +تسمية لأنفسنا غير تسمية أن نكون إعلاميين مسلمين + +261 +00:22:13,810 --> 00:22:18,210 +ربما نكون إعلاميين من طراز آخر أما أن نكون نمارس + +262 +00:22:18,210 --> 00:22:22,670 +إعلام إسلامي، لأ هذا ليس إعلام إسلامي إن كان بعيدا + +263 +00:22:22,670 --> 00:22:30,250 +عن الحفة والحشمة وما إلى ذلك الخاصية + +264 +00:22:30,250 --> 00:22:39,590 +الخامسةهي العمومية والشمول أو بمعنى آخر أن الإعلام + +265 +00:22:39,590 --> 00:22:46,290 +الإسلامي إعلام دولي إعلام دولي العمومية والشمول + +266 +00:22:46,290 --> 00:22:54,830 +التي نقصدها هي عالمية ودولية هذا الإعلام طيب لو + +267 +00:22:54,830 --> 00:23:00,260 +سألنا سؤالمن أين يعني بيغير هذه الآية الخرقانية + +268 +00:23:00,260 --> 00:23:05,580 +كيف نستدله على شمولية و عالمية و عمومية هذا + +269 +00:23:05,580 --> 00:23:12,020 +الإسلام أو هذا الإعلام الإسلامي نعم يالا كيف نستدل + +270 +00:23:12,020 --> 00:23:14,260 +فضلي + +271 +00:23:18,630 --> 00:23:24,230 +يبقى رسول الله صلى الله عليه وسلم بُعتاه للعالمين + +272 +00:23:24,230 --> 00:23:30,090 +أجمع إنسهم وجنهم بل وغير ذلك كلمة العالمين غير ذلك + +273 +00:23:30,090 --> 00:23:41,370 +أيضا أنت عندك مشاركة؟ بالتالي + +274 +00:23:41,370 --> 00:23:48,720 +هنا توجيه رباني في هذه الآية الكريمةأن هذا الدين + +275 +00:23:48,720 --> 00:23:57,460 +منزل لشعوب قبائل وليس لقبيلة معينة لعرب وما إلى + +276 +00:23:57,460 --> 00:24:04,540 +ذلك طيب الهدف التعارف + +277 +00:24:04,540 --> 00:24:08,810 +ما هي وسيلة التعارف التي يجب أن تكونمنها الإعلام + +278 +00:24:08,810 --> 00:24:13,830 +من وسائل التعارف الإعلام طب إذا كان الإعلام يحقق + +279 +00:24:13,830 --> 00:24:17,790 +هذا الأمر بين الشعوب والقبائل المختلفة فهو إعلام + +280 +00:24:17,790 --> 00:24:23,770 +إسلامي لأن الإسلام شامل وهذا الإعلام شامل طيب من + +281 +00:24:23,770 --> 00:24:28,910 +الشمولية أيضا هل الإعلام الإسلامي يخاطب جنسا دون + +282 +00:24:28,910 --> 00:24:36,040 +آخر؟ هل يخاطب شريحة دون أخرة؟هل يخاطب نوع دون آخر؟ + +283 +00:24:36,040 --> 00:24:41,460 +الدكور دون الإنات؟ هل يخاطب فئة عمرية دون أخرة؟ + +284 +00:24:41,460 --> 00:24:45,680 +طيب، الإعلام الإسلامي يخاطب الطفل واعتنى بالطفل + +285 +00:24:45,680 --> 00:24:50,020 +كما الإسلام اعتنى بالطفل الإعلام الإسلامي يخاطب + +286 +00:24:50,020 --> 00:24:54,240 +المرأة كما الإسلام خاطب المرأة وخصص لها خطابة + +287 +00:24:54,240 --> 00:24:59,300 +معينة الإعلام الإسلامي خاطبالمقاتلين خاطب + +288 +00:24:59,300 --> 00:25:05,360 +المجاهدين خاطب الرجال خاطب الشيوخ خاطب المرضى دو + +289 +00:25:05,360 --> 00:25:10,120 +الإحتياجات خاطب من هم غير المسلمين خاطب أهل الذمة + +290 +00:25:10,120 --> 00:25:15,680 +لاحظوا هذه الشمولية في الخطاب جعلت من الإعلام + +291 +00:25:15,680 --> 00:25:24,960 +الإسلامي إعلام شامل عام وهو إعلام دولي خاصية + +292 +00:25:24,960 --> 00:25:31,170 +السادسةبالرغم من شمولية الإعلام الإسلامي وعموميته + +293 +00:25:31,170 --> 00:25:37,490 +وبالرغم من أنه إعلام عالمي إلا أنه إعلام بسيط من + +294 +00:25:37,490 --> 00:25:43,150 +أين تنبع بساطة الإعلام الإسلامي يعني + +295 +00:25:43,150 --> 00:25:48,350 +العقيدة تقصد أنها بسيطة ما هي أوجه البساطة في + +296 +00:25:48,350 --> 00:25:53,250 +العقيدة الإسلامية أنه + +297 +00:25:53,250 --> 00:26:00,760 +دين الفطرةطيب كمان مزيد من التوضيح كيف + +298 +00:26:00,760 --> 00:26:06,640 +يعني واضح يعني فاهمين + +299 +00:26:06,640 --> 00:26:10,780 +اياها ايش بساطتها كمان ما هي بسيطة + +300 +00:26:16,170 --> 00:26:20,050 +يعني بساطة العقيدة في الفاظها، في الألفاظ الدالة + +301 +00:26:20,050 --> 00:26:23,890 +عليها اللفظ الذي يدل على العقيدة، إيش هي عقدتنا + +302 +00:26:23,890 --> 00:26:29,790 +احنا؟ مش عقيدة التوحيد؟ أليس كذلك؟ هي الذي يدل على + +303 +00:26:29,790 --> 00:26:36,910 +عقيدة التوحيد جملة واحدة لا إله، نفي، ثم إثبات، + +304 +00:26:36,910 --> 00:26:43,490 +فقطعبارة بسيطة جدا مش محتاجة لا فلسفة ولا محتاجة + +305 +00:26:43,490 --> 00:26:47,710 +تعقيد ولا تلاتة في واحد ولا واحد في تلاتة وكيف + +306 +00:26:47,710 --> 00:26:52,030 +التلاتة صاروا في واحد وكيف الواحد انحل في تلاتة مش + +307 +00:26:52,030 --> 00:26:56,990 +محتاجة هذا الأمر أبدا ولا محتاجة أروح دخلت و أروح + +308 +00:26:56,990 --> 00:27:00,610 +خرجت و أروح عاشت في العالم الآخر و أروح تلبست و + +309 +00:27:00,610 --> 00:27:05,030 +أروح أقمصت و أروح استنسخت أبدا مش محتاجة لكل هذا + +310 +00:27:05,030 --> 00:27:10,560 +التعقيد عقيدتناهي عقيدة الفطرة السليمة هي العقيدة + +311 +00:27:10,560 --> 00:27:14,200 +البسيطة عقيدة التوحيد هي العقيدة البسيطة لا يوجد + +312 +00:27:14,200 --> 00:27:25,380 +إله في هذا الكون إلا إله واحد تخلية في النفي تخلية + +313 +00:27:25,380 --> 00:27:34,320 +أي أخلينا القلب من أي إله أو معبود وأحللنا في + +314 +00:27:34,320 --> 00:27:43,310 +الإتباه اللهإله واحد جل شأنه يبقى نفي و إتبات حصل + +315 +00:27:43,310 --> 00:27:50,050 +معهما تخلية وتحلية خلّينا القلب أو أخلينا القلب + +316 +00:27:50,050 --> 00:27:56,610 +وأحللنا إله واحد هو الله سبحانه وتعالى طب إذا كانت + +317 +00:27:56,610 --> 00:28:03,840 +عقيدة الإسلام بسيطةهل يسمح للإعلام المعبّر عن هذه + +318 +00:28:03,840 --> 00:28:10,760 +العقيدة البسيطة أن يكون إعلاما معقدا أو إعلاما غير + +319 +00:28:10,760 --> 00:28:18,170 +مفهوم أو يستخدم مصطلحات ودلالات تكره الناس؟أبدًا، + +320 +00:28:18,170 --> 00:28:23,250 +إذًا الإعلام الذي يجب أن يعبر عن هذه العقيدة + +321 +00:28:23,250 --> 00:28:28,490 +البسيطة الواضحة يجب أن يكون إعلامًا بسيطًا يستخدم + +322 +00:28:28,490 --> 00:28:32,490 +التراكيب البسيطة، يستخدم الأساليب الواضحة، يخده، + +323 +00:28:32,490 --> 00:28:37,250 +يستخدم الوسائل السهلة الميسرة التي تستطيع أن تخاطب + +324 +00:28:37,250 --> 00:28:45,450 +قلوب وعقول وأفئدة الناس جميعًا، حتى يتتبت + +325 +00:28:45,450 --> 00:28:51,110 +بهذه العقيدةبالنسبة للمسلمين ولغير المسلمين حتى + +326 +00:28:51,110 --> 00:28:55,910 +نستطيع أن نغرس هذه العقيدة بسهولة ويسر، بسهولة + +327 +00:28:55,910 --> 00:29:02,230 +ويسر، إذا الخاصية السادسة كانت هي بساطة الإعلامأو + +328 +00:29:02,230 --> 00:29:06,250 +الدعوة لمن يريد أن يقول نحن نمارس الدعوة و أنا + +329 +00:29:06,250 --> 00:29:12,070 +قلتلكم مافيش أوجه خلاف أنا كإعلامي ما ألفظ شيء ما + +330 +00:29:12,070 --> 00:29:17,030 +أكتب شيء لا أصور شيئا لا أحققه عن شيء أو أستقصي + +331 +00:29:17,030 --> 00:29:22,410 +شيء إذا كانت نيتي و قبل قليل كانت أخت كنت في موضوع + +332 +00:29:22,410 --> 00:29:26,770 +عن العادة والعبادة إذا كانت نيتي لله تصبح كل + +333 +00:29:26,770 --> 00:29:34,680 +أفعالي عبادة ودعوةلكن إن غابت هذه النية فيصبح + +334 +00:29:34,680 --> 00:29:40,000 +إعلامي إعلام لا دعوة ولا علاقة بعبادة ولا غير ذلك + +335 +00:29:40,000 --> 00:29:45,740 +إذا أنت غدا عندما تقفين أمام المايكروفون أو ورا + +336 +00:29:45,740 --> 00:29:50,660 +المايكروفون فيمكن أن يكون عملك هذا عبادة عندما + +337 +00:29:50,660 --> 00:29:55,860 +تقفين أمام الكاميرا يكون عملك هذا عبادةلأن الاشي + +338 +00:29:55,860 --> 00:30:00,860 +اللي بدك تحكيه فيه أمر بمعروف ونهي عن منكر واضح؟ + +339 +00:30:00,860 --> 00:30:06,080 +وهكذا التقرير الخبر اللي تكتبيه إن استحضرت النية + +340 +00:30:06,080 --> 00:30:12,420 +هو أيضا من باب نشر لمعروف ونهي عن منكر هتقول إيه + +341 +00:30:12,420 --> 00:30:15,920 +يعني إحنا كل عملنا دين؟ لأ يا بنتي حتى لما أنت + +342 +00:30:15,920 --> 00:30:19,680 +بتحكي سياسة أنت لما بتحكي سياسة أنت لما تحكي + +343 +00:30:19,680 --> 00:30:22,820 +اقتصاد أنت لما تحكي اجتماع أنت لما تحكي حتى رياضة + +344 +00:30:22,820 --> 00:30:28,840 +وترفيهسخط الخبر كيف عملته إما أن يكون إعلام مجرد + +345 +00:30:28,840 --> 00:30:35,240 +أو إنه يكون إعلام إسلامي يخدم الناس لأنه المعروف + +346 +00:30:35,240 --> 00:30:41,180 +شيء يعني واسع مش شيء بس متعلق بفعل ديني أو ما دالك + +347 +00:30:41,180 --> 00:30:44,280 +خاصية + +348 +00:30:44,280 --> 00:30:46,560 +أخرى بعد بساطة الإعلام + +349 +00:30:49,640 --> 00:30:53,520 +وأختم بها إن شاء الله تعالى، وهي خطاب الإعلام + +350 +00:30:53,520 --> 00:30:59,840 +الإسلامي هو خطاب عقلي، خطاب عقلي يقوم على المنطق + +351 +00:30:59,840 --> 00:31:03,860 +والبرهان، لا يجوز، هتقولولي طيب احنا مافيش عندنا + +352 +00:31:03,860 --> 00:31:09,060 +عاطفة يعني؟لأ عنا و هذه الكلام هنجيله في خاصية + +353 +00:31:09,060 --> 00:31:14,360 +أخرى أنه يراعي طبيعة الإنسان أنه عقل و روح أنه جسد + +354 +00:31:14,360 --> 00:31:19,580 +و قلب و ما إلى ذلك كل هذه الأمور هنشوفها مع بعضنا + +355 +00:31:19,580 --> 00:31:26,220 +لكن أثناء إعلامك أثناء قيابك بواجب الإعلام الله + +356 +00:31:26,220 --> 00:31:31,380 +سبحانه و تعالى قال ادعوا إلى سبيل ربك بالحكمة + +357 +00:31:31,380 --> 00:31:34,100 +أحيان الحكمة ممكن تكون عقل و أحيان ممكن تكون عاطفة + +358 +00:31:34,100 --> 00:31:40,230 +بالمناسبةوالموعدة الحسنة الموعدة الحسنة يعني في + +359 +00:31:40,230 --> 00:31:46,010 +موعدة سيئة يا رب اه في موعدة سيئة و جدلهم بالتي هي + +360 +00:31:46,010 --> 00:31:49,270 +أحسن يعني في جدال مش بالتي هي أحسن اه في جدال مش + +361 +00:31:49,270 --> 00:31:55,030 +بالتي هي أحسن اذا الجدال هنا ليس شيئا مدموما ربنا + +362 +00:31:55,030 --> 00:31:58,990 +قال وكان الإنسان أكتر شيء جدلا مش من باب الذنب + +363 +00:31:58,990 --> 00:32:03,650 +ولكن من باب وصفه لهذا المخلوق اللذي كرمه الله أنه + +364 +00:32:03,650 --> 00:32:09,560 +باحث عن الحقيقةبجدله يبحث عن الحقيقة حتى يصل إلى + +365 +00:32:09,560 --> 00:32:13,420 +الحقيقة حتى يصل إلى المعرفة التامة عشان هيك + +366 +00:32:13,420 --> 00:32:16,880 +إبراهيم قال له ربي أرني كيف تحيي المقالة ولم تؤمن + +367 +00:32:16,880 --> 00:32:21,300 +قال بلى ولكن الحقيقة الحقيقة الكاملة هو يعرف + +368 +00:32:21,300 --> 00:32:26,620 +الحقيقة لكن يريد أن يطمئن ولكن ليطمئن قلبي طيب إذا + +369 +00:32:29,280 --> 00:32:32,860 +كما أسلفت قبل قليل العقيدة الإسلامية هي دعوة + +370 +00:32:32,860 --> 00:32:38,660 +منطقية لا يمكن إنك تقولي أنا أعبد الله وفي قلبك + +371 +00:32:38,660 --> 00:32:47,380 +آلهة أخرى لا يمكن هذا منطق بنفع يعني ولله المثل + +372 +00:32:47,380 --> 00:32:53,100 +الأعلى أنا أروح أقول لأمي انت عند الأم وانت وانت + +373 +00:32:53,100 --> 00:32:58,910 +وانت لكن في فعليأقدم عليها زوجتي وأقدم عليها كل + +374 +00:32:58,910 --> 00:33:04,210 +شيء؟ لأ يبقى كلامي مش صحيح مش منطقي كلام عاطفي + +375 +00:33:04,210 --> 00:33:08,990 +أهوج حكيته لكن فعلي شيء أخر يبقى العقيدة عندنا هي + +376 +00:33:08,990 --> 00:33:13,130 +دعوة منطقية عقلية والإعلام المعبر عنها يجب أن يكون + +377 +00:33:13,130 --> 00:33:17,670 +إعلاما أيضا منطقيا يعبر عن هذه الدعوة العقلية + +378 +00:33:17,670 --> 00:33:23,310 +المنطقية وأن يتصرف بنفس الصفةالتي يعني جاء بها + +379 +00:33:23,310 --> 00:33:30,350 +القرآن أن هذه العقيدة معجزة عقلية تحدث عن أعمال + +380 +00:33:30,350 --> 00:33:33,790 +العقل والمنطق فيها يعني قل سيروا في الأرض فانظروا + +381 +00:33:33,790 --> 00:33:37,210 +الله سبحانه وتعالى يقول قل سيروا في الأرض فانظروا + +382 +00:33:37,210 --> 00:33:41,530 +طب هذه مش دعوة لأعمال العقلمش دعوة لعمال العقل + +383 +00:33:41,530 --> 00:33:45,790 +وضرب لنا أمثلة كتيرة و يختم الآيات كلها أفلا + +384 +00:33:45,790 --> 00:33:50,470 +يعقلون أفلا يتدبرون القرآن لاحظوا يتدبر .. طب إيش + +385 +00:33:50,470 --> 00:33:56,990 +التدبر التفكير و الفهم و البحث حتى التدبر البحث + +386 +00:33:56,990 --> 00:34:02,050 +البحث عن معاني الخفية للكلمات للأمور للأحداث و ما + +387 +00:34:02,050 --> 00:34:07,230 +إلى ذلك قال تعالى فبشر عباد الذين يستمعون القولة + +388 +00:34:08,020 --> 00:34:12,140 +فيتبعون أحسن طب كيف الإتباع بكون بالأحسن من خلال + +389 +00:34:12,140 --> 00:34:15,940 +إعمال العقل إذا أنت يستوي لديك القول السيء مع + +390 +00:34:15,940 --> 00:34:21,220 +القول الحسن فهذه مصيبة هذه مصيبة ممكن زي الدواب + +391 +00:34:21,220 --> 00:34:27,520 +الدواب لو قلتيله كده ولا كده خلاص مش مش مفرجة معاه + +392 +00:34:27,520 --> 00:34:32,400 +كتير طيب عباد الله لأ بتكون مفرجة معاهم يعني بده + +393 +00:34:32,400 --> 00:34:38,930 +يتبع القول الأحسن طيب إن اتبع القول الأحسنإن اتبع + +394 +00:34:38,930 --> 00:34:43,210 +القول الأحسن هنا مدحاه الله قال أولئك الذين هداهم + +395 +00:34:43,210 --> 00:34:48,610 +الله طيب إن لم يتبع القول الحسن واستوى عنده الأمور + +396 +00:34:48,610 --> 00:34:53,250 +هل يكون من الذين هداهم الله أبدا لاحظوا طيب يبقى + +397 +00:34:53,250 --> 00:34:57,090 +أولئك الذين هداهم الله وزيادة في المدح قال وأولئك + +398 +00:34:57,090 --> 00:35:00,890 +هم أولو الألباب أصحاب العقول أصحاب الفهم أصحاب + +399 +00:35:00,890 --> 00:35:07,150 +البصائر وما إلى ذلكطبعا الآيات كتيرة بناتي يقول + +400 +00:35:07,150 --> 00:35:12,410 +المولى عز وجل إن في ذلك لآيات لقوم يعقلون يعني هنا + +401 +00:35:12,410 --> 00:35:16,050 +مدح للعقل مدح للعقل و أعمال العقل في آية أخرى أيضا + +402 +00:35:16,050 --> 00:35:20,960 +لقوم يعقلون كذلك نفصل الآيات لقوم أيضا يعقلونطب + +403 +00:35:20,960 --> 00:35:24,820 +إيش هالآلة؟ إيش هالآلة العجيبة هذه؟ إيش هالخلق + +404 +00:35:24,820 --> 00:35:28,580 +العجيب اللي الله سبحانه وتعالى يمتدحه ويحط على + +405 +00:35:28,580 --> 00:35:31,980 +استخدام هذه الآلة و هذا الخلق العجيب؟ إنها العقل، + +406 +00:35:31,980 --> 00:35:35,620 +إنه العقل، يعني الله سبحانه وتعالى ما أرادش إلينا + +407 +00:35:35,620 --> 00:35:43,320 +يا جماعة بس آمن و بس، أبدا، بل بالعكس هو يعني الله + +408 +00:35:43,320 --> 00:35:47,180 +سبحانه وتعالى استدلوا عليه بالعقل، فينا واحد شافه + +409 +00:35:48,570 --> 00:35:55,050 +أبدًا احنا شفنا في آياته شفنا في نعمه شفنا في + +410 +00:35:55,050 --> 00:36:00,090 +دلائله في خلقه في آياته في خلقه والمنطق والعقل + +411 +00:36:00,090 --> 00:36:03,670 +يقودنا إلى هذا الأمر المرأة العجوز المرأة + +412 +00:36:03,670 --> 00:36:09,570 +الإعرابية البسيطة عندما سؤلت يا أعرابية من خالقك + +413 +00:36:09,570 --> 00:36:14,730 +استغربت لهذا السؤال استغربت جدًا لهذا السؤال فكان + +414 +00:36:14,730 --> 00:36:23,530 +ردها أن الأطرايدلوا على المسير والبعرة على البعيد + +415 +00:36:23,530 --> 00:36:29,390 +وسماء ذات أبراج وأرض ذات فجاج طب مين هذول اللي + +416 +00:36:29,390 --> 00:36:33,090 +وراهم يعني ألا يدلوا ذلك على اللطيف الخالق استدلت + +417 +00:36:33,090 --> 00:36:38,530 +ببساطة أن كل شيء وراه شيء طب يعني أنا الخلق العظيم + +418 +00:36:38,530 --> 00:36:43,370 +هذا مين اللي وراياسبحانه وتعالى عشان هيك الله + +419 +00:36:43,370 --> 00:36:48,110 +سبحانه وتعالى ذم الذين لا يعملون العقل قال إن شر + +420 +00:36:48,110 --> 00:36:57,290 +الدواب عند الله الصوم البكم الذين لا يعقلون الذي + +421 +00:36:57,290 --> 00:37:01,910 +لا يعقل وصفه الذي لا يعقل بأنه أصم وأبكم يعني و + +422 +00:37:01,910 --> 00:37:05,190 +هذا الكلام الأصم والأبكم يعني ما هو إيش بده يعمل + +423 +00:37:05,190 --> 00:37:12,010 +ما خلاص انقطعت عنه سبل المعرفة سبل المعرفةعشان هيك + +424 +00:37:12,010 --> 00:37:15,470 +الله سبحانه وتعالى أيضا كما أسلفت لم يدم الجدل + +425 +00:37:15,470 --> 00:37:20,010 +وقال ولقد صرفنا في هذا القرآن للناس من كل مثل وكان + +426 +00:37:20,010 --> 00:37:24,090 +الإنسان أكتر شيء جدل هذا مش ذنب وإنما هذا من باب + +427 +00:37:24,090 --> 00:37:29,200 +وصف الشيء أن الإنسان باحث عن الحقيقةوأيضًا الآية + +428 +00:37:29,200 --> 00:37:31,880 +التي تقول وَإِذْ قَالَ إِبْرَهِيمُ وَرَبِّي + +429 +00:37:31,880 --> 00:37:34,760 +أَرِنِي كَيْفَ أَيضًا هذه دلالة عن البحث على + +430 +00:37:34,760 --> 00:37:38,440 +المعرفة وما إلى ذلك إذا خطاب الإعلام الإسلامي خطاب + +431 +00:37:38,440 --> 00:37:45,120 +يقوم على العلم على المنطق على البرهان ولا يستلزم + +432 +00:37:45,120 --> 00:37:49,700 +منا بحال من الأحوال أن نأمر نكون إعلاميين ونأمر + +433 +00:37:49,700 --> 00:37:52,960 +الناس أنه يا جماعة بس الله بيقول هيك والرسول بيقول + +434 +00:37:52,960 --> 00:38:00,750 +هيك سلمسلم بعد أن تقنع، حاور الناس، أفهم الناس، لا + +435 +00:38:00,750 --> 00:38:06,150 +تجعل الناس إماعات، لا تجعل الناس دواب لما أحنا + +436 +00:38:06,150 --> 00:38:11,010 +نيجي نقول مين الأفضل بالمناسبة البقر ولا الحمار؟ + +437 +00:38:11,010 --> 00:38:16,570 +طب مين أفضل الأغنام ولا الحمار؟ طيب إيش اللي بيخلي + +438 +00:38:16,570 --> 00:38:19,090 +الأغنام تمشي وراها للحمار ولا البقر يمشي ورا + +439 +00:38:19,090 --> 00:38:23,730 +الحمار والحمار هو يصير القائد؟ دوابدواب مافيش + +440 +00:38:23,730 --> 00:38:30,010 +اعمال للعقل طيب هل احنا مأمورين نكون هكذا ابدا حتى + +441 +00:38:30,010 --> 00:38:34,190 +وإن كنت تمثل الدين الخاتم مش مفروض منك ولا مطلوب + +442 +00:38:34,190 --> 00:38:38,870 +منك انك تخلي الناس كدواب بل انت مطلوب منك ان تخلي + +443 +00:38:38,870 --> 00:38:43,170 +من الناس ناس مفكرين ناس عقلاء ناس ينظرون في الأمور + +444 +00:38:43,170 --> 00:38:48,230 +حتى يتبعوا عن هدى يتبعوا عن قناعة اسأل الله سبحانه + +445 +00:38:48,230 --> 00:38:52,710 +وتعالى أن نكونممن يستمعون القولة فيتابعونها أحسنها + +446 +00:38:52,710 --> 00:38:55,110 +ان شاء الله تعالى وانواصل ان شاء الله تعالى في + +447 +00:38:55,110 --> 00:38:56,630 +المحاضرة القادمة + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/kocOUlrh8Q0_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/kocOUlrh8Q0_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..5f9a13d3c648006017d3b8d677b65f48e64a3095 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/kocOUlrh8Q0_postprocess.srt @@ -0,0 +1,1708 @@ +1 +00:00:21,700 --> 00:00:26,260 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:26,260 --> 00:00:29,660 +تعالى في مساقنا مساق الإعلام الإسلامي و هنتكلم إن + +3 +00:00:29,660 --> 00:00:34,020 +شاء الله تعالى عن موضوع جديد وهو صور الإعلام في + +4 +00:00:34,020 --> 00:00:38,660 +العصر الجاهلي صور الإعلام في العصر الجاهلي ولكن + +5 +00:00:38,660 --> 00:00:42,100 +قبل أن ندلف إلى هذا الموضوع أو ندخل في هذا الموضوع + +6 +00:00:42,100 --> 00:00:49,240 +نتوقف اليوم مع موضوعينلفريقين من الطالبات، الطالبة + +7 +00:00:49,240 --> 00:00:53,840 +الأولى رجاء حسونا وستتحدث إلينا عن موضوع ما بين + +8 +00:00:53,840 --> 00:00:57,800 +الإعلام القديم والإعلام الجديد، بين تناري الإعلام، + +9 +00:00:57,800 --> 00:01:02,260 +ثم الفريق الآخر الذي سيتكلم لنا عن ما يُعرف بقضية + +10 +00:01:02,260 --> 00:01:06,380 +الإنقسام في المجتمع الفلسطيني وسيكون عبارة عن حوار + +11 +00:01:06,380 --> 00:01:13,310 +بين طالبتين، ثم يفتح النقاش فيهللجمهور أو لمجموع + +12 +00:01:13,310 --> 00:01:16,710 +الطالبات ان شاء الله تعالى نبدأ اليوم يعني في + +13 +00:01:16,710 --> 00:01:21,310 +عجالة سريعة مع الطالبة رجاء حسونا والتي ستتحدث عن + +14 +00:01:21,310 --> 00:01:25,750 +ما بين الإعلام القديم والإعلام الجديد ان شاء الله + +15 +00:01:25,750 --> 00:01:30,920 +تعالى فلتتفضللنظامنا أصبحنا نعيش ضربا من الخيال، + +16 +00:01:30,920 --> 00:01:35,140 +بعيدا كنا البعد عن واقع الأحداث والمجريات، نعيش في + +17 +00:01:35,140 --> 00:01:39,240 +قوقعة العالم الصحبة، نتقلب بين المصادر المرتوقة + +18 +00:01:39,240 --> 00:01:40,120 +والخاصة + +19 +00:01:42,580 --> 00:01:47,260 +أصبحت خوارزمية عقولنا مبرمجة على تصديق كل ما نمر + +20 +00:01:47,260 --> 00:01:51,700 +به أو بالأحرى تصديق الحدث الذي يتناسب مع أهوائنا + +21 +00:01:51,700 --> 00:01:57,060 +وتكديب ما سواه أصبحت كينون أيامنا قائمة على تناقل + +22 +00:01:57,060 --> 00:02:01,440 +الأخبار والأحداث فلان قال وفلان صرح والوزير الفلان + +23 +00:02:01,440 --> 00:02:06,640 +أصدر قراراأصبحت تدليس والكذب يستتر خلف تلك المصادر + +24 +00:02:06,640 --> 00:02:11,800 +الخاصة التي نسمع بها ولا نراها أحدهم يكتب تغريدة + +25 +00:02:11,800 --> 00:02:15,500 +على موقع فتر تراها بعد دقائق قد نشرت في كافة مواقع + +26 +00:02:15,500 --> 00:02:19,340 +التواصل الاجتماعي أصبحنا ندور في عالم الشائعات + +27 +00:02:19,340 --> 00:02:24,460 +التي تنتشر كنار في الهشيم حتى وصل بنا الحال لتصديق + +28 +00:02:24,460 --> 00:02:28,580 +الأخبار المكتوبة لتصديق الأخبار المكتوبة وتصديق + +29 +00:02:28,580 --> 00:02:29,080 +الكاذبة + +30 +00:02:31,810 --> 00:02:36,670 +أناس غرسوا في نفوسهم ثقافة القيل والقال وأخدوا + +31 +00:02:36,670 --> 00:02:40,650 +يمشون بيها بين الناس، خربوا بيها بيوتا وقطعوا بيها + +32 +00:02:40,650 --> 00:02:46,050 +علاقات ودنسوا بيها أرواحا ولطخوا بيها أفقدتهم أما + +33 +00:02:46,050 --> 00:02:49,790 +على صعيد وسائل الإعلام فحدث ولا حرج، كل ينقل + +34 +00:02:49,790 --> 00:02:54,460 +الصورة بعين رأيه ومن زاويته الخاصةومنهم من يستبق + +35 +00:02:54,460 --> 00:02:59,100 +الأحداث وكان وكانه المخطط لها إعلامي أفقنا الخذيعة + +36 +00:02:59,100 --> 00:03:03,320 +وتنصيب الأمور إلى غير حقيقتها مستغلا جهل البعض + +37 +00:03:03,320 --> 00:03:07,940 +واستحمار البعض الآخر وحديثنا الإعلام الجديد ومواقع + +38 +00:03:07,940 --> 00:03:11,660 +التواصل الاجتماعي التي ألمت بكل ألوان الخزعبلات + +39 +00:03:11,660 --> 00:03:17,050 +وما تقشعر منه الأبدانوبرغم المميزات التي في جعبتها + +40 +00:03:17,050 --> 00:03:21,270 +إلا أنها سمحت لبعض المرضى وأصحاب النفوس الدنيا أن + +41 +00:03:21,270 --> 00:03:25,810 +ينشروا أسوأ ما عندهم على صفحتها برغم أنها مواقع + +42 +00:03:25,810 --> 00:03:30,950 +تواصل إلا أنها أضعفت العلاقات وسلبت القلوب واختلقت + +43 +00:03:30,950 --> 00:03:35,710 +الضغائل كشفت أحداث البيوت وهتكت سطرها وأوقعتهم في + +44 +00:03:35,710 --> 00:03:40,000 +شباكهاصرفت أنظار الشباب عن واقعهم وعن حياتهم + +45 +00:03:40,000 --> 00:03:44,580 +ومستقبلهم أفقدتنا دفعة مشاعرنا يعني فك عادة كل + +46 +00:03:44,580 --> 00:03:48,020 +صباح يشعركي هذا العالم الافتراضي أن اليوم يصادف + +47 +00:03:48,020 --> 00:03:51,880 +يوم ميلاد فلانها اللي تريد تهنيئته لم تضركي بضعة + +48 +00:03:51,880 --> 00:03:57,880 +كلمات تكتبينها أو تنشريها + +49 +00:03:57,880 --> 00:04:02,440 +ولا بأس أن تدعميها ببعض الرموز التعبيريةاللي دي ده + +50 +00:04:02,440 --> 00:04:06,500 +دفعة عبارتك، لكن أتعلم يا صديقتي رسالة واحدة من + +51 +00:04:06,500 --> 00:04:10,180 +رسائل الزمان القديم أو اتصال لا يتجاوز ستين ثانية + +52 +00:04:10,180 --> 00:04:15,180 +أو لقاء حار مع مصافحت شديدة ترجح كتفها أمام تلك + +53 +00:04:15,180 --> 00:04:20,890 +هذا العالمنعم أفقدتنا دفعة مشاعرنا حين أصبحنا نبحث + +54 +00:04:20,890 --> 00:04:24,990 +عن كلاسيكية و روتين تقليدي لأحداثنا اليومية + +55 +00:04:24,990 --> 00:04:28,890 +أفقدتنا دفعة مشاعرنا عندما استبدلناها ب like أو في + +56 +00:04:28,890 --> 00:04:32,510 +أحسن الأحوال وضعوا لكم رموزا تعبيرية جديدة أنك + +57 +00:04:32,510 --> 00:04:37,000 +أحببته أو أنك حزينه لأجلهرحم الله زمان كانت قلوبنا + +58 +00:04:37,000 --> 00:04:40,680 +تتصافح بيه بالاخاء حينما كانت خالية من تلك الرموز + +59 +00:04:40,680 --> 00:04:45,120 +التعبيرية المحزن يا عزيزتي أننا افتقدنا أرواحا وسط + +60 +00:04:45,120 --> 00:04:48,780 +زحام الأيام تجاهلنا مصادر إلهامنا الحقيقية + +61 +00:04:48,780 --> 00:04:53,320 +والتفتنا إلى العوالم الافتراضيةاستبدلنا تعبيرات + +62 +00:04:53,320 --> 00:04:56,880 +وجوهنا عند الجلوس مع أقرب الناس إلينا برموز + +63 +00:04:56,880 --> 00:05:02,740 +تعبيرية افتراضية، أفقدت الكلمات رونقها ودفئها، + +64 +00:05:02,740 --> 00:05:07,220 +تبلت الأحاسيس واهتزت العلاقات تحت اسم تواصل، وإن + +65 +00:05:07,220 --> 00:05:11,650 +التواصل منها لبريءكم نحن بحاجة لعودة لنقاء أرواحنا + +66 +00:05:11,650 --> 00:05:16,250 +وصفاء أيامنا دعنا نتفق يا صديقي أننا بحاجة إلى + +67 +00:05:16,250 --> 00:05:19,950 +عزلة ببعض الشيء اللي نتحطشه إلى فترة نقضيها مع + +68 +00:05:19,950 --> 00:05:24,770 +نفسنا أو ليس نفسك عليك حق متى ستحرر من قيود هذا + +69 +00:05:24,770 --> 00:05:28,650 +العالم الأليم حرروا أنفسكم من أنفسكم قبل أن تحرروا + +70 +00:05:28,650 --> 00:05:32,630 +من عدوكم فما لا يقوى على عدوي لا يقوى على نفسه + +71 +00:05:32,630 --> 00:05:37,950 +سؤال ما هدفك في استخدامك لمواقع التواصل اجتماعي + +72 +00:05:37,950 --> 00:05:38,550 +بشكل عام + +73 +00:05:42,070 --> 00:05:45,090 +هدفك أنت تستخدم .. يعني ليش بتستخدم الموقع التواصل + +74 +00:05:45,090 --> 00:05:48,130 +بشكل عام يا توي طبعا دولة؟ يعني ليش بتستخدميهم؟ + +75 +00:05:48,130 --> 00:05:55,450 +إيش الهدف؟ نشر الدعوة تقولها + +76 +00:05:55,450 --> 00:06:04,810 +هدفها نشر الدعوة أختك هنا جالة تصفح في + +77 +00:06:04,810 --> 00:06:08,890 +شخصيات بتكون هدفها أنه نشر شعير و نشر شخصيتها على + +78 +00:06:08,890 --> 00:06:11,230 +.. أنه تتقوز شخصيتها + +79 +00:06:13,910 --> 00:06:22,010 +نشر القراءة الشخصية أو التعبير عن الذات طب + +80 +00:06:22,010 --> 00:06:28,550 +إيه يا وقت أو قضاء الوقت؟ إيش عندك؟ إيش هدفك؟ + +81 +00:06:45,700 --> 00:06:52,120 +يكون إنسان بناء يعني، يكون إنسان بناء لمجتمعه، لمن + +82 +00:06:52,120 --> 00:06:56,840 +حوله و هكذا، أيضًا مين عندها كمان أهداف، فتفضلي + +83 +00:06:56,840 --> 00:06:57,200 +هنا + +84 +00:07:03,610 --> 00:07:10,550 +علمي، تعرف على اتجاهات الرأي العام، حنين، إيش هدفك + +85 +00:07:10,550 --> 00:07:14,610 +من استخدام مواقع التواصل؟ + +86 +00:07:14,610 --> 00:07:19,410 +يعني تقصد أنك تحققين وظائف الإعلام من خلال + +87 +00:07:19,410 --> 00:07:26,310 +استخدامك لمواقع التواصل؟ عن التوعية و .. إلى آخر؟ + +88 +00:07:26,310 --> 00:07:31,040 +ما رأيك؟أيه طبعا وسائل الإعلام نقوم بيها نشر + +89 +00:07:31,040 --> 00:07:34,340 +الدعوة و نشر دين الإسلام في بدايتها و أن يكون + +90 +00:07:34,340 --> 00:07:39,460 +تنمية الشخصية عند الطالب أو الشاب في وصول الرسالة + +91 +00:07:39,460 --> 00:07:45,180 +و تنمية العقل عند بعض الناس و في أكثر شخصيات الناس + +92 +00:07:45,180 --> 00:07:49,620 +بتكون طبيعتها بتصفحوا و بضعوا like على أكتر + +93 +00:07:49,620 --> 00:07:54,150 +المنشورات بدون قراءتهافهنا هذا الخطأ أحياناً بيكون + +94 +00:07:54,150 --> 00:07:57,470 +عند بعض الناس في تصفح مواقع التواصل بيضعوا ال like + +95 +00:07:57,470 --> 00:08:00,070 +و هم مش عارفين هذا إيش بيحكوا أو بيقراوش إيش + +96 +00:08:00,070 --> 00:08:04,890 +المضمون بزبط و إلا كمان تتحاسبوا على ال like اللي + +97 +00:08:04,890 --> 00:08:08,550 +بتحطوه فيه بعض الأشياء أنتوا بتكون يعني غير عن + +98 +00:08:08,550 --> 00:08:10,970 +عقدتنا و حد تحطوا like و أنتوا مش عارفين إيش هذا + +99 +00:08:10,970 --> 00:08:13,390 +يعطيكوا العفو + +100 +00:08:18,620 --> 00:08:22,920 +طبعا بشكر الطالب رجاء هي الحقيقة حاولت أنها تمس + +101 +00:08:22,920 --> 00:08:28,200 +موضوع هام احنا بنعيش فيه ضلاله اللي هي مواقع + +102 +00:08:28,200 --> 00:08:31,260 +التواصل الاجتماعي الحقيقة يعني في بدايتها و أتنا + +103 +00:08:31,260 --> 00:08:36,540 +كلامها ربما طغى على حديتها يعني الجانب السلبي + +104 +00:08:36,540 --> 00:08:41,680 +لمواقع التواصل لكل شيء لكل شيء إيجاب وسل لكل شيء + +105 +00:08:41,680 --> 00:08:47,380 +صورة مشرقة وصورة يعني مضلمة بحسب المستخدم بحسب + +106 +00:08:47,380 --> 00:08:53,410 +المستخدميعني هي عندما سألت السؤال وجدت إجابات كلها + +107 +00:08:53,410 --> 00:08:59,170 +تدور خارج نطاق توقّحها كلها إجابات إيجابية أو + +108 +00:08:59,170 --> 00:09:04,290 +استخدام إيجابي وبالتالي أنا بعتقد مثل هذه يعني + +109 +00:09:04,290 --> 00:09:09,310 +الثلة بالتأكيد أن الاستخدام لديها سيكون استخداما + +110 +00:09:09,310 --> 00:09:15,330 +واعيا لكنبالتأكيد أن البعض منا حتى مع استخدامه + +111 +00:09:15,330 --> 00:09:20,050 +الواعي أحيانا ينحرف باتجاه الاستخدام السلبي فعلى + +112 +00:09:20,050 --> 00:09:24,070 +سبيل المثال أي إن كانت إيجابية الاستخدام الذي أقوم + +113 +00:09:24,070 --> 00:09:28,430 +به لمواقع التواصل ما إلى ذلك إذا كان هذا الاستخدام + +114 +00:09:28,430 --> 00:09:34,950 +يلهيني عن أمور أولويات مثل أمور عبادتي يعني حتى + +115 +00:09:34,950 --> 00:09:40,000 +قالت الطالبة عولة قالت إن أنا نشر الدعوةنشر الدعوة + +116 +00:09:40,000 --> 00:09:44,150 +من الأولويات صحيحلكن إن أغرق في نشر الدعوة بحيث + +117 +00:09:44,150 --> 00:09:50,230 +يمنعني عن أداء واجباتي مثلا العبادية وما إلى ذلك + +118 +00:09:50,230 --> 00:09:54,150 +من حيث مثلا حضور صلاة الجماعة من حيث كده كرجال + +119 +00:09:54,150 --> 00:09:58,550 +طبعا أنا بحكي أو من حيث ترتيب أولوياتي مثلا أنا + +120 +00:09:58,550 --> 00:10:03,590 +نشر الدعوة ماشي لكن أقصر في أمور زوجي وبيتي طب مين + +121 +00:10:03,590 --> 00:10:08,570 +الأولوية؟ أن أقصر في أمور أولادي مثلا وانا بذريعة + +122 +00:10:08,570 --> 00:10:11,710 +أني بدأ أنشر الدعوة أنت تنشر الدعوة براوأولادك + +123 +00:10:11,710 --> 00:10:16,190 +تركاهم مثلا إذا هذا الاستخدام لابد له من ترتيب + +124 +00:10:16,190 --> 00:10:20,390 +أولويات صحيح نستخدم استخدام إيجابي لكن هذا + +125 +00:10:20,390 --> 00:10:24,750 +الإيجابي يمكن عند نقطة معينة أن يبدأ بالانحراف + +126 +00:10:24,750 --> 00:10:30,030 +فيتحول إلى سلبي فعشان هيك لابد أن نكون دقيقين لكن + +127 +00:10:30,030 --> 00:10:35,810 +ما أرادت أن تلفت إليه الانتباه رجاء بالتأكيد أنه + +128 +00:10:35,810 --> 00:10:40,780 +هناك استخدام سلبي سلبيسلبي سلبي غارق في السلبية + +129 +00:10:40,780 --> 00:10:46,360 +وهذا نجده كتير يعني لدى بعض من أبنائنا سواء بين + +130 +00:10:46,360 --> 00:10:51,760 +النوعين ذكر أو أنت هي ربما كانت توجه رسالتها إلى + +131 +00:10:51,760 --> 00:10:56,380 +هذه الشريحة التي تستخدموا الاستخدام السيء أو + +132 +00:10:56,380 --> 00:11:01,620 +السلبي عفوا بشكر رجاء على هذا الموضوع واليوم أو + +133 +00:11:01,620 --> 00:11:09,290 +الآن أيضا كمان نشوف حوار حول قضيةربما يعني بين كل + +134 +00:11:09,290 --> 00:11:13,550 +فترة وتانية بيعملولنا فيها صداعة، مصالحة وانقسام + +135 +00:11:13,550 --> 00:11:17,630 +وما إلى ذلك، نشوف ماذا سيقدمون حول هذا الموضوع + +136 +00:11:17,630 --> 00:11:23,510 +الطالبتين يعرفوا على نفسهمإيش هذا اللي حطة على + +137 +00:11:23,510 --> 00:11:27,930 +حالك؟ ما هي حماس خربت البلد و لسه حط الوشح تبعها؟ + +138 +00:11:27,930 --> 00:11:30,910 +حماس اللي مش عاجباك هي اللي عمرتها للبلد مش خربتها + +139 +00:11:30,910 --> 00:11:34,590 +والوال؟ شو عمرت فيها؟ ما هي خربانة؟ لا شاب يقدر + +140 +00:11:34,590 --> 00:11:38,410 +يتجوز ولا بنت كادرة تكمل تعليمها هل جيت صارت حماس + +141 +00:11:38,410 --> 00:11:41,570 +سبب كل هذا؟ حماس هي اللي واجهة مع الشعب و مع الأسر + +142 +00:11:41,570 --> 00:11:45,030 +و مع غيره بكافي أكبر إنجاز إلها كان صفقة وفاء + +143 +00:11:45,030 --> 00:11:48,830 +الأحرار و بكافي منهجها كان لحد الآن منهج إخوان + +144 +00:11:48,830 --> 00:11:54,010 +مسلمين من تسلموا البلد للسلطة هتعمل أكترهيجيت جالب + +145 +00:11:54,010 --> 00:11:57,950 +هذا كله على حماس؟ هي حماس سبب كل هذا؟ اليهود هيجيت + +146 +00:11:57,950 --> 00:12:00,710 +بضايقوا عليها، ليش؟ عشان بيحاولوا إنه يخلوها + +147 +00:12:00,710 --> 00:12:05,190 +تستسلم، لكن حماس هي هيكون تحريف فلسطين كله عيدها + +148 +00:12:05,190 --> 00:12:09,370 +ولا عمرها هتتحرروا في .. و حماس في جوا غزة؟ لأ، + +149 +00:12:09,370 --> 00:12:13,490 +هتتحرر، بس مش هتتحرر واحد لكل واحد، بحزبهتتحرر لما + +150 +00:12:13,490 --> 00:12:17,190 +كنا نتوحد حماس مع فاتح مع الجبهة مع السراية لما + +151 +00:12:17,190 --> 00:12:20,970 +كنا نكون إيد واحدة بتعرفي أنا معاكي في هذا الكلام + +152 +00:12:20,970 --> 00:12:24,510 +البلد مش هتتحرر إلا لما نكون كل إيه كل هيتنا إيد + +153 +00:12:24,510 --> 00:12:28,450 +واحدة حماس والجبهة والسراية بدل ما كل هيتنا بنجاتل + +154 +00:12:28,450 --> 00:12:32,290 +بعض بدل ما نجاتل عدونا الله يصلح حالنا ويهدينا + +155 +00:12:32,290 --> 00:12:34,770 +وينوحدنا لنحرر فلسطين + +156 +00:12:43,740 --> 00:12:46,800 +مش زي ما احنا بتكون البرنامج السردية هي بالأصل + +157 +00:12:46,800 --> 00:12:50,920 +ضايمة إيجار بيها يعني بس إحنا عندنا برزة إن حد ما + +158 +00:12:50,920 --> 00:12:55,440 +فيه يعني شويه و نصر يتقعد و يشجعه أنت وضحته و خلاص + +159 +00:12:55,440 --> 00:12:59,840 +ويا واشي اللي حصل مش عارفة مش عارفة مش عارفة مش + +160 +00:12:59,840 --> 00:13:00,420 +عارفة مش عارفة مش عارفة مش عارفة مش عارفة مش عارفة + +161 +00:13:00,420 --> 00:13:02,200 +مش عارفة مش عارفة مش عارفة مش عارفة مش عارفة مش + +162 +00:13:02,200 --> 00:13:02,960 +عارفة مش عارفة مش عارفة مش عارفة مش عارفة مش عارفة + +163 +00:13:02,960 --> 00:13:10,440 +مش عارفة مش عارفة مش عارفة مش عارفة + +164 +00:13:10,440 --> 00:13:13,200 +مش عارفة مش عارفة مش عار + +165 +00:13:22,920 --> 00:13:27,820 +مش عارفة هم هي شوية غامضة، العسكر فيها دماغ ساتر + +166 +00:13:27,820 --> 00:13:28,800 +ماتش غامضة كده يعني + +167 +00:13:50,860 --> 00:13:55,360 +الغرفة المشتركة، الغرفة المشتركة + +168 +00:14:02,520 --> 00:14:06,000 +العمليات المشتركة، فكان هذا أحلى إشرا يعني عن جد + +169 +00:14:06,000 --> 00:14:11,060 +إنه هذه الشغلات صح كل يعني جناح الإنجازات وكذلك + +170 +00:14:11,060 --> 00:14:17,520 +إنجازاتهم، بس أحلى حاجة يعني رأي مناقش، رأي مناقش + +171 +00:14:17,520 --> 00:14:23,380 +يعني، كويس إن بحث تكن لنا ملاحظة، مين بده أتعلم؟ + +172 +00:14:23,380 --> 00:14:29,640 +أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، + +173 +00:14:29,640 --> 00:14:31,320 +أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، أتعلم، + +174 +00:14:41,260 --> 00:14:45,400 +الاختلاف، مهما الناس يعني تحاول، أعتقد أن الإنسان + +175 +00:14:45,400 --> 00:14:50,420 +لما يتبنى، يحزر الآن أنه يعتبره الوطن، يعتبر الوطن + +176 +00:14:50,420 --> 00:14:54,280 +عندما يتبنى حزبه، حماس مثلا يعتبر الوطن ويجب أن + +177 +00:14:54,280 --> 00:14:57,700 +يكون حماس، حزب يجب أن يكون الوطن، أعتقد من أجمل + +178 +00:14:57,700 --> 00:15:03,800 +مقارات، لا تجعلوا كثري أحتار وكثيرون في العالم، + +179 +00:15:03,800 --> 00:15:10,150 +بقى إن أنا ماكنتش عارفةوالكل ينادي بعدم الانقسام، + +180 +00:15:10,150 --> 00:15:13,510 +الكل يبقي عروض ويقول أحد يزرع في طريق أي وردة، + +181 +00:15:13,510 --> 00:15:17,290 +لاتوجد هناك أشياء جالدة ده، حتى في الحديث، اللي + +182 +00:15:17,290 --> 00:15:19,670 +واحد يقول أه، بيقول أه، أنا بحكي عن حديث الناس، + +183 +00:15:19,670 --> 00:15:22,830 +وده احنا نسمعه دايما، يعني بصراحة ومتقصر، بس يقولك + +184 +00:15:22,830 --> 00:15:25,530 +أه، احنا بدأش نقول سلام وكذا، في الأخر عام ما يجيب + +185 +00:15:25,530 --> 00:15:29,510 +حديث، وأصلا هم كانوا يقولوا، هم بدوا، هم، هم + +186 +00:15:29,510 --> 00:15:34,930 +الأحسن، فبيرجع الانقسام أعتقد شئ أصبح بالصدر متأصل + +187 +00:15:34,930 --> 00:15:39,190 +عند الكثيرين من الناس،الانقسام أصبح وصاحب تعليم + +188 +00:15:39,190 --> 00:15:44,350 +أصبح وثقة أصبح شيء ينمو ويزاد، من وجه الفضل لازم + +189 +00:15:44,350 --> 00:15:49,750 +نرجع بعيدا عن أحلام، أنا لسه ضد اللي يتبع .. يقول + +190 +00:15:49,750 --> 00:15:52,770 +الإنسان منهجية، يعني أنا ممكن أعجب زي اللي أعجب دي + +191 +00:15:52,770 --> 00:15:56,910 +كاتب، هتبقى أتبنى أفكاره الصواب، وأناقد أفكاره + +192 +00:15:56,910 --> 00:16:00,610 +السيطرة، مشكلتنا أننا نتبنى نحس كما هو، دون أن + +193 +00:16:00,610 --> 00:16:05,050 +نقول .. ماشي جميل، أنا بدي أطرح سؤالة، ما هو تاريخ + +194 +00:16:05,050 --> 00:16:11,070 +الانقسام؟بعد الانتخابات + +195 +00:16:11,070 --> 00:16:17,970 +.. بعد الانتخابات .. بعد الانتخابات طيب يعني في حد + +196 +00:16:17,970 --> 00:16:22,150 +عنده .. في حد عنده رأي هدايا أنه الانقسام قبل ال + +197 +00:16:22,150 --> 00:16:28,590 +2006 و 2007؟ + +198 +00:16:28,590 --> 00:16:29,590 +مختش يعني + +199 +00:16:47,900 --> 00:16:54,940 +في حد بيأيد القالبة إن الانقسام قبل ذلك + +200 +00:17:04,040 --> 00:17:07,080 +أصبح المشكلة ضرورية، لكن علمه بسيط طبعا، يعني قبل + +201 +00:17:07,080 --> 00:17:10,980 +ذلك لا يعني أننا هنبقى .. لإن هو اللي علمنا صلى + +202 +00:17:10,980 --> 00:17:14,680 +الله عليه ورحمه اللي هو يظهر وقت مجيئ حاجة فأنا + +203 +00:17:14,680 --> 00:17:20,980 +بدي كمان أوجه الكلامة في مكة .. في مكة لما ظهرت + +204 +00:17:20,980 --> 00:17:28,600 +دعوة إسلامية، هل حدثت في المجتمع المكنخسام؟ طيب، + +205 +00:17:28,600 --> 00:17:30,960 +عندما جاء النبي صلى الله عليه وسلم إلى المدينة + +206 +00:17:30,960 --> 00:17:33,320 +المنورة، وبدأ بنشأ + +207 +00:17:37,570 --> 00:17:43,130 +أهل المدينة والمهاجرين وفي ناس ضلوا لوحدهم منافقين + +208 +00:17:43,130 --> 00:17:48,950 +ويهود وما إلى ذلك، أليس هذا انقسام؟ طب اللذي أريد + +209 +00:17:48,950 --> 00:17:55,510 +أن أصل .. اللذي أريد أن أصل إليه ما يسمى بالانقسام + +210 +00:17:55,510 --> 00:17:59,510 +أو اللي احنا ممكن نسميه الإختلاف في المبادئ و + +211 +00:17:59,510 --> 00:18:04,830 +القرار، هذا شيء موجود عبر تاريخ البشر، موجود عبر + +212 +00:18:04,830 --> 00:18:11,230 +تاريخ البشروالانقسام لا يمكن إلا أن يكون بين طرفين + +213 +00:18:11,230 --> 00:18:19,130 +بين طرفين أو بين جهتين أو بين رأيين أو بين مبادئ + +214 +00:18:19,130 --> 00:18:24,690 +مختلفة عن بعضها البعض هذا شيء طبيعي أنا وانتي إذا + +215 +00:18:24,690 --> 00:18:31,230 +نفس المبدأ مختلفش مختلفة بالقولش انقسام وشق لكن + +216 +00:18:31,230 --> 00:18:36,950 +إذا اختلفت المبادئ والقياممحمد وقريش صار الانقسام + +217 +00:18:36,950 --> 00:18:43,030 +اليهود يدافعوا عن ارتهم التاريخي ان النبوة فينا و + +218 +00:18:43,030 --> 00:18:46,610 +كده وجاينا هذا واحد عربي يقول انا رسول صار + +219 +00:18:46,610 --> 00:18:54,110 +الانقسام اذا هنا الانقسام هنا الانقسام بالتالي لا + +220 +00:18:54,110 --> 00:18:59,370 +احنا في انقسام احنا في انقسام و اقولك مش احنا كل + +221 +00:18:59,370 --> 00:19:03,310 +المجتمعات من حولنا من حولنا يوجد فيها انقسام + +222 +00:19:03,310 --> 00:19:10,750 +انقساماتلكن منها ما يأخد البعد المادى زي ما أخد + +223 +00:19:10,750 --> 00:19:15,770 +عندنا البعد المادى أنه أصبح الانقسام عندنا بين + +224 +00:19:15,770 --> 00:19:21,910 +طبقات المجتمع أو بين فئات المجتمع ناس بمنهج ومشروع + +225 +00:19:21,910 --> 00:19:26,490 +وناس بمنهج ومشروع آخر ويمكن اللي كرس عندنا حكاية + +226 +00:19:26,490 --> 00:19:30,610 +ضفة وغزة أما لا احنا عندنا في غزة في انقسام في + +227 +00:19:30,610 --> 00:19:36,100 +الضفة نفسها في داخل الضفة في انقسامبس لأنه احنا + +228 +00:19:36,100 --> 00:19:43,320 +تحت احتلال ومش وطن واحد فأصبح يعني الظاهرة صارخة + +229 +00:19:43,320 --> 00:19:47,320 +أما مصر فيها انقسام، ليبيا فيها انقسام، كله في + +230 +00:19:47,320 --> 00:19:50,840 +انقسام، واضح؟ بالتالي الانقسام بلاش احنا نجلد + +231 +00:19:50,840 --> 00:19:54,880 +حالنا كتلستينيين أو كاهل هذه البلاد وجدنا على هذه + +232 +00:19:54,880 --> 00:20:00,230 +الأرض، الانقسام ظاهرة عبر التاريخمن قبل محمد وانا + +233 +00:20:00,230 --> 00:20:04,050 +لما قلتلكم في مكة في المدينة عشان انا استشهد واضح + +234 +00:20:04,050 --> 00:20:08,430 +ويكون كلامي علمى لكن دائما الانقسام لابد ان يكون + +235 +00:20:08,430 --> 00:20:13,730 +هناك اضطراب ماعرف اقول لديه الحق كاملا معه الحق + +236 +00:20:13,730 --> 00:20:19,110 +كتير من الحق وطرف اخر يعني لما كان ابو جهل وابو + +237 +00:20:19,110 --> 00:20:23,550 +لهاب وغيرهم يقولوا جاء محمد ليفرق الولد عن ابنه عن + +238 +00:20:23,550 --> 00:20:29,750 +أبيه حقهذا حق إن الولد اتفرج عن أبوه مصعب و أمه + +239 +00:20:29,750 --> 00:20:35,370 +شفنا النتائج و ما إلى ذلك لكن الحق أكتر أن أكون مع + +240 +00:20:35,370 --> 00:20:40,090 +الله ولا أكون مع أبي، مع مين؟ لاحظتم؟ يبقى هي + +241 +00:20:40,090 --> 00:20:44,850 +الإنقسام، هذا كينظر إليه أبو جاهل و أبو لهب بنظرةو + +242 +00:20:44,850 --> 00:20:48,430 +محمد صلى الله عليه وسلم و أتباعه لا أنا بكون مع + +243 +00:20:48,430 --> 00:20:52,730 +الله مش مع أبي حتى وإن أدى لإن أبوي ممكن يلاقيني + +244 +00:20:52,730 --> 00:20:56,010 +في المعركة و أرفع سيفي عليه أو هو يرفع سيفه عليا + +245 +00:20:56,010 --> 00:21:00,910 +أنا أرجو انكوا تنظروا إلى هذا الموضوع وغيره من + +246 +00:21:00,910 --> 00:21:06,930 +الموضوعات بعيدا عن السطحية بعيدا عن الشكلية انظروا + +247 +00:21:06,930 --> 00:21:13,210 +إلى الحق أين الحق ودوروا مع الحق حيثما دار ستكونوا + +248 +00:21:13,210 --> 00:21:19,400 +على حقأما ان دورتم مع الهوى و مع الشكليات فستغرقون + +249 +00:21:19,400 --> 00:21:23,580 +في بحر من الضباب والضلالي .. هذا تعليقي على هذا + +250 +00:21:23,580 --> 00:21:28,220 +الموضوع .. تعليقي على هذا الموضوع .. هقولكم البنات + +251 +00:21:28,220 --> 00:21:31,560 +المتيجة اللي اتجهلوا انها والامي اللي بتقول يا ريد + +252 +00:21:31,560 --> 00:21:36,590 +دايما تكون في غرفة مشتركة .. اه احنا ممكنممكن يكون + +253 +00:21:36,590 --> 00:21:40,590 +في بيننا شيء من التوافق، رغم أنه فيه اختلاف، ممكن + +254 +00:21:40,590 --> 00:21:44,690 +نعمل، وهذه القاعدة في قاعدة شرقية بتحكمنا يعني، + +255 +00:21:44,690 --> 00:21:48,230 +يعني نعمل فيما اتفقنا عليه، وليه أدر كل مننا الآخر + +256 +00:21:48,230 --> 00:21:51,850 +في ما اختلفنا فيه، هذه قاعدة شرقية ممكن، الرسول + +257 +00:21:51,850 --> 00:21:56,340 +هتقوللي تحالف مع غير المسلمين، أه نعملما تحالف مع + +258 +00:21:56,340 --> 00:22:01,440 +خزاعة .. خزاعة لم تكن مسلمة .. واضح؟ وتحالف معها + +259 +00:22:01,440 --> 00:22:07,000 +ضد معسكر كافر بالقبيلة بكر وقريش وما إلى ذلك .. + +260 +00:22:07,000 --> 00:22:11,000 +إذا لدينا متسعى .. لابد إن السياسة الشرعية بتاعتنا + +261 +00:22:11,000 --> 00:22:14,000 +تكون عندنا فيها شئ من وضوح .. تكون عندنا شئ من + +262 +00:22:14,000 --> 00:22:18,980 +وضوح رؤيتنا .. حتى نستطيع أن نحكم على الأمور ولا + +263 +00:22:18,980 --> 00:22:25,260 +نبقى في T .. ولا نبقى في Tبدأ أعلق على نقطة أخيرة + +264 +00:22:25,260 --> 00:22:29,260 +بس حكتها مونة أنه بالنسبة ليس دافعا عن حماس + +265 +00:22:29,260 --> 00:22:32,440 +بالمناسبة أنا يعني مش مخول أني أدافع عن حماس ولا + +266 +00:22:32,440 --> 00:22:37,540 +غير حماس لكن هنا من باب العلم من باب العلم وبما أن + +267 +00:22:37,540 --> 00:22:43,420 +هذه النقطة طرحت في مكان علم قاعد محاضرات لابد أيضا + +268 +00:22:43,420 --> 00:22:49,460 +أن نوضح من باب العلميقول منا إن حماس في الأول كان + +269 +00:22:49,460 --> 00:22:53,140 +كده و الأن ربما اختلفت أو كده و الناس كلها مع + +270 +00:22:53,140 --> 00:22:58,980 +القصام مش مع كده، مش مع طرح السياسي، يعني هم مع إن + +271 +00:22:58,980 --> 00:23:02,560 +حماس عسكري لكن مايكونش سياسي و ما إلى ذلك، هذا + +272 +00:23:02,560 --> 00:23:07,270 +الكلام خطير جداهذا الكلام خطير جدا وربما انا + +273 +00:23:07,270 --> 00:23:12,210 +استطيع اني لو بدي مع الفارق في القياس طبعا في ناس + +274 +00:23:12,210 --> 00:23:17,390 +بيجي بقولك والله احنا ناخد القرآن لكن السن هذي + +275 +00:23:17,390 --> 00:23:27,170 +نسيبها اشي خطير جدا .. اشي خطير جدا الاسلام قرآن و + +276 +00:23:27,170 --> 00:23:32,970 +سنة وهذا الحزب اللي انت بتتكلم عنه او احنا بنتكلم + +277 +00:23:32,970 --> 00:23:38,360 +عنهوحتى لو بدى اتكلم عن فتح كمان ماشي او عن اي + +278 +00:23:38,360 --> 00:23:44,380 +تياره او اي فصيل لابد ان اخده ككل اياك ان تجزئي + +279 +00:23:44,380 --> 00:23:48,780 +ماتقوليش انا ايلي في افعاله ماليش في اقواله او + +280 +00:23:48,780 --> 00:23:54,520 +العكس انظري اليه ككل اي ان كان حماس او فتحة او غير + +281 +00:23:54,520 --> 00:23:59,280 +ذلك تبعين الجثام اللي انت ذكرتيهم اجد ان اتصرفوا + +282 +00:23:59,280 --> 00:24:03,240 +على كيف اللي خلفوهم ولا من روسهمهم قاعدين بتتصرفوا + +283 +00:24:03,240 --> 00:24:06,960 +في عندهم قيادتهم السياسية اللي بتقولي عنها ربما + +284 +00:24:06,960 --> 00:24:12,260 +انحرفت لو القيادة السياسية تاعت حماس انحرفت لانحرف + +285 +00:24:12,260 --> 00:24:17,840 +القسام فتح قامت على أساس .. خليني أجيب لك الصورة + +286 +00:24:17,840 --> 00:24:21,960 +المقابلة فتح قامت على أساس حركة تحرير وكفاح مسلح + +287 +00:24:21,960 --> 00:24:25,880 +وما إلى ذلك القيادة السياسية عندما بدأت من أواصط + +288 +00:24:25,880 --> 00:24:30,920 +السبعينات وليس من أوسلوبالنهج السياسي المفاوض و + +289 +00:24:30,920 --> 00:24:36,280 +بدأوا يتخلوا قليلا قليلا الان الكفاح المسلح مجرم + +290 +00:24:36,280 --> 00:24:41,880 +ارهاب و أصبح ما هو الشيء المقدس هو التعامل مع + +291 +00:24:41,880 --> 00:24:47,380 +العدو تنصيق و هذا كلام مش من عندي هذا كلام انتوا + +292 +00:24:47,380 --> 00:24:51,120 +بتشوفوه تسمعوه بأذانكم و بتشوفوه بعينيكم بالتالي + +293 +00:24:51,120 --> 00:24:55,660 +انا الموقف العلمي و المكان العلمي اقتضى اني انوح + +294 +00:24:55,660 --> 00:25:01,480 +ليس دفاعا عن جهادوإنما لإحقاق الحق في مكانه أينما + +295 +00:25:01,480 --> 00:25:05,460 +كان الحق لو كان حتى ما أفتح ولا ما أجابها الشعبية + +296 +00:25:05,460 --> 00:25:12,820 +لازم نقول الحق واضح؟ الحق الذي يوافقه إعلان إسلامي + +297 +00:25:12,820 --> 00:25:19,260 +اليوم نبدأ في موضوعنا اللي هو موضوع صور الاتصال في + +298 +00:25:19,260 --> 00:25:24,400 +العصر الجاهلي صور الاتصال في العصر الجاهلي بنفسم + +299 +00:25:24,400 --> 00:25:42,390 +إلى نوعينالنوع الأول اللي هو صور + +300 +00:25:42,390 --> 00:25:46,410 +خارجية وصور + +301 +00:25:46,410 --> 00:25:52,970 +داخلية الصور الخارجية تتشكل عندنا في أربعة من + +302 +00:25:52,970 --> 00:26:03,660 +الصور اللي موجودة جدامكمالتجارة الخارجية والبيعتات + +303 +00:26:03,660 --> 00:26:08,240 +الدينية، + +304 +00:26:08,240 --> 00:26:13,580 +الغزوات والمدن الحدودية + +305 +00:26:15,670 --> 00:26:19,990 +أما بالنسبة للصور الداخلية ففيها يعني العديد ممكن + +306 +00:26:19,990 --> 00:26:24,050 +تفوق 11 صورة واحنا نتكلم فيها بعد ذلك ان شاء الله + +307 +00:26:24,050 --> 00:26:29,730 +تعالى الآن خلينا نشوف لما احنا بنقول صورة صورة + +308 +00:26:29,730 --> 00:26:36,570 +اتصالية التجارة عبارة عن صورة اتصالية بمعنى ان هذه + +309 +00:26:36,570 --> 00:26:41,410 +الصورة تحقق العديد من الأهداف الإعلامية والوظائف + +310 +00:26:41,410 --> 00:26:50,270 +الاتصاليةيعني على سبيل المثال التجارة لما بدنا + +311 +00:26:50,270 --> 00:26:56,810 +نقول وظيفة الإعلام الإخبار هل تتحقق من التجارة؟ + +312 +00:26:56,810 --> 00:27:01,710 +نعم الناس اللي موجودين في القوافل التجارية من أين + +313 +00:27:01,710 --> 00:27:07,310 +أتيتم؟ أتينا من اليمن ما أخبار اليمن؟ والله أخبار + +314 +00:27:07,310 --> 00:27:12,750 +وكذا وكذا وكذا إذا وظيفة الأخبار طيب وظيفة التعارف + +315 +00:27:14,760 --> 00:27:19,840 +التعارف بين الناس التعارف على التقاليد التعارف على + +316 +00:27:19,840 --> 00:27:24,620 +اللغات التعارف .. لحظة .. كل هذه الأمور طيب وظيفة + +317 +00:27:24,620 --> 00:27:30,000 +التنمية أيضا موجودة يعني هي العملية التجارية كلها + +318 +00:27:30,000 --> 00:27:35,660 +من أجل تنمية المجتمعات طيب وظيفة التجارة أو وسيلة + +319 +00:27:35,660 --> 00:27:41,500 +التجارة وصورة التجارة نتعرف فيها كمان على أبعاد + +320 +00:27:41,500 --> 00:27:42,540 +تاريخية + +321 +00:27:44,790 --> 00:27:49,750 +وطرات وحضارة أقوام نعم أنا لما باجي بمر على بلاد + +322 +00:27:49,750 --> 00:27:54,270 +ما أنا بتعرف على عاداتهم تقاليدهم طراتهم حضارتهم + +323 +00:27:54,270 --> 00:28:01,590 +كل هذه الأمور طيب ما رأيته ألا أنقله كوظيف التنمية + +324 +00:28:01,590 --> 00:28:07,130 +قالك إنه في مكة كانوا يعني أو وجدوا تقول كتب + +325 +00:28:07,130 --> 00:28:12,250 +التاريخ أن هناك كان يعني حتى النبي عليه الصلاة + +326 +00:28:12,250 --> 00:28:15,460 +والسلام لما جاء إلى المدينة بلاش مكةالمدينة + +327 +00:28:15,460 --> 00:28:22,160 +المدينة أصغر ولا مكة المدينة أصغر ماشي مكة حاضرة + +328 +00:28:22,160 --> 00:28:26,980 +المدينة كانت شيء صغير يعني لما جاء النبي إلى + +329 +00:28:26,980 --> 00:28:33,240 +المدينة أين سكان في البداية في بيت أين أسكنه أبو + +330 +00:28:33,240 --> 00:28:39,760 +أيوب رضي الله عنه يبقى كان عنده بيت من طبقين يبقى + +331 +00:28:39,760 --> 00:28:43,890 +ملاش الفكرة المجودة في أذهانناإن العرب كانوا + +332 +00:28:43,890 --> 00:28:48,010 +بيعيشوا في خيام أو في أكواخ أو في إشي زي هيك + +333 +00:28:48,010 --> 00:28:54,890 +الرواية بتقول أن أبو أيوب رضي الله عنه رفض أن يكون + +334 +00:28:54,890 --> 00:28:57,230 +في مقام أعلى من رسول الله صلى الله عليه وسلم + +335 +00:28:57,230 --> 00:29:02,610 +فأسكنه فوق أهله لحظه يبقى في الطابق اللي احنا + +336 +00:29:02,610 --> 00:29:05,490 +بنقول عنه الأول أو التاني وما إلى ذلك وظلوا أبو + +337 +00:29:05,490 --> 00:29:09,390 +أيوب مع أهله في الطابق الأرضي أو الأول إلى آخر حسب + +338 +00:29:09,390 --> 00:29:14,440 +المسميات طيب هذا من أين عرفه العرب؟بالتأكيد أنهم + +339 +00:29:14,440 --> 00:29:18,120 +من خلال تجاراتهم، من خلال انتقالهم وما إلى ذلك، + +340 +00:29:18,120 --> 00:29:22,780 +نقلوا هذه المدنية، هذا العمران، ونقلوه، إذا كل هذا + +341 +00:29:22,780 --> 00:29:29,920 +يتحقق من خلال صورة، مثلا صورة التجارة الخارجية، + +342 +00:29:29,920 --> 00:29:34,100 +طيب، التجارة الخارجية، أنا بتعرف على أديان ولا + +343 +00:29:34,100 --> 00:29:41,020 +بتعرفش؟أنا لما بمر على بلاد الشام وبشوف المسيحيين + +344 +00:29:41,020 --> 00:29:44,660 +وما إلى ذلك أو بروح على العراق بشوف أهل الفارس + +345 +00:29:44,660 --> 00:29:49,080 +وكانوا يعبدون النار إذا أتعرف على الأديان يبقى + +346 +00:29:49,080 --> 00:29:54,580 +كمان هنا نقل أديان حتى الأديان نفسها انتقلت من + +347 +00:29:54,580 --> 00:29:59,460 +خلال وسيلة التجارة من خلال وسيلة التجارة فنجد على + +348 +00:29:59,460 --> 00:30:07,730 +سبيل المثال ورقة بن نوفل هل كان وطني؟لحظوا طب قبل + +349 +00:30:07,730 --> 00:30:12,990 +بعت الإسلام لم يكن وثانيا طب من أين بالتأكيد أنه + +350 +00:30:12,990 --> 00:30:17,830 +من خلال الحركة التجارية كثير من أبناء العرب كانت + +351 +00:30:17,830 --> 00:30:21,530 +لديهم أديان مع أن مافيش عندهم رسل لم يبعت فيهم رسل + +352 +00:30:21,530 --> 00:30:25,070 +في هذه الفترة القريبة طبعا مش أنه لم يبعت رسل على + +353 +00:30:25,070 --> 00:30:30,070 +الإطلاق طبعا هود وصالح ولوط هذي من الرسل الذين + +354 +00:30:30,070 --> 00:30:34,190 +بعتوا يعني في أقوام عربية وما إلى ذلك لكن كان هناك + +355 +00:30:34,190 --> 00:30:39,630 +منهممن دان بالعقيدة أو بالديانة اليهودية، منهم من + +356 +00:30:39,630 --> 00:30:44,130 +دان بالديانة المسيحية، يعني حتى الأديان نقلت من + +357 +00:30:44,130 --> 00:30:50,710 +خلال وسيلة التجارة طيب، لغات، بنتعلمش لغات؟ حتى + +358 +00:30:50,710 --> 00:30:56,910 +لغات، لحظة، يبقى أي شيء .. أي شيء نحن ممكن أن + +359 +00:30:56,910 --> 00:31:02,640 +يتحقق من خلال هذه الوسائلأي شيء أنا بقصد، أي هدف + +360 +00:31:02,640 --> 00:31:06,800 +أو وظيفة إعلامية، أيش ما أنت تفكر فيها، هتقولي لي + +361 +00:31:06,800 --> 00:31:12,420 +طيب الترفي؟هقولك الترفيه ألم يكونوا وهم في طريقهم + +362 +00:31:12,420 --> 00:31:19,160 +على القوافل يترنمون ويتصابقون وحتى النبي لما جال + +363 +00:31:19,160 --> 00:31:24,700 +رفقا بالقوارير قالها لأحد الحداء الذين يعني يغنون + +364 +00:31:24,700 --> 00:31:29,580 +للقبل فتسرع القبل فأشفق على النساء من فوق دهور + +365 +00:31:29,580 --> 00:31:34,160 +القبل فقال رفقا بالقوارير لحظو يعني في ترفيه حتى + +366 +00:31:34,160 --> 00:31:39,110 +في التجارة الخارجية وما إلى دهما أريد أن أصل إليه + +367 +00:31:39,110 --> 00:31:44,250 +ما قلته عن التجارة الخارجية يمكن أن ينطبق على كل + +368 +00:31:44,250 --> 00:31:48,610 +صور التجارة الخارجية على كل صور التجارة الخارجية + +369 +00:31:48,610 --> 00:31:54,070 +مع أن لبعضها تركيزات على بعض الأمور يعني مثلا + +370 +00:31:54,070 --> 00:31:59,210 +البيعتات الدينية من أهم صورها نشر الدين نشر الدين + +371 +00:31:59,210 --> 00:32:05,050 +لكن لما التجارة الخارجية لأ أهم صورها وظائفها نشر + +372 +00:32:05,050 --> 00:32:09,480 +الأخبارتعرف على العادات والتقاليد بيجي الدين من + +373 +00:32:09,480 --> 00:32:14,300 +ضمن هالوظائف لكن في البيعتات الدينية بالتأكيد انه + +374 +00:32:14,300 --> 00:32:19,020 +نشر الأديان تعرف على رموز الأديان المختلفة تعرف + +375 +00:32:19,020 --> 00:32:24,660 +على مبادئ وقيم الأديان التعرف على لباس الرهبان أو + +376 +00:32:24,660 --> 00:32:28,400 +رجال الدين وما إلى ذلك هذا كله احنا ممكن ناخده + +377 +00:32:28,400 --> 00:32:33,030 +وهاكذا طب بالتالي لو انا جبتلكي اي سؤالاستخرج + +378 +00:32:33,030 --> 00:32:35,350 +الدلالات الإعلامية، الدلالات الإعلامية أنا بقصد + +379 +00:32:35,350 --> 00:32:39,070 +فيها أهداف، بقصد فيها وظائف، إلى آخرها، من الصور + +380 +00:32:39,070 --> 00:32:43,550 +التالية، حضرتك بتتكلمي بكل أريحية وبكل بساطة، + +381 +00:32:43,550 --> 00:32:48,450 +الأمر ليس صعب، ليس صعب، مش تروح تقوليلي صورة كده، + +382 +00:32:48,450 --> 00:32:51,790 +ولا أنت حطالي بس نفس المسمة، البيعتات الدينية، + +383 +00:32:51,790 --> 00:32:54,840 +حطالي البيعتات الدينية، صورة من الصورةطب إيش اللي + +384 +00:32:54,840 --> 00:32:59,320 +فيها؟ حاولي إنك تتكلمي، حاولي إنك تستخرجي ما أنا + +385 +00:32:59,320 --> 00:33:03,280 +قمت الآن باستخراجه وهو واسع وكبير جدا، يعني إذا + +386 +00:33:03,280 --> 00:33:06,780 +بدك تحكي على العادات والتقاليد، كل الصور بتتحدث عن + +387 +00:33:06,780 --> 00:33:10,280 +عادات وتقاليد، وبتنقل عادات وتقاليد، إذا بدك تحكي + +388 +00:33:10,280 --> 00:33:15,160 +عن إخبار، وظيفة الإخبار والإعلام، كل الصور بتتحدث + +389 +00:33:15,160 --> 00:33:20,140 +إخبار وإعلام، إذا بدك تحكي أديان، كل الصور أديان، + +390 +00:33:20,140 --> 00:33:23,960 +بتتحدث عنهاإذا بدك تحكي عادات و تقاليد، بتحكي، إذا + +391 +00:33:23,960 --> 00:33:29,660 +بدك تحكي نقل مدنية و ثورات من بلد إلى بلد، أيضا + +392 +00:33:29,660 --> 00:33:33,620 +بتحكي، إذا بدك تحكي لغات، تعلم لغات، وظيفة التعليم + +393 +00:33:33,620 --> 00:33:38,040 +يعني، أيضا هذه الصور بتتحدث عن وظيفة التعليم، إذا + +394 +00:33:38,040 --> 00:33:42,860 +ترفيه، بقولك أيضا بتتحدث عن ترفيه، وهكذا، واضح؟ + +395 +00:33:42,860 --> 00:33:47,750 +بالتالي ما تحصري نفسكوما تخلّي أمورك فيك ان واحد + +396 +00:33:47,750 --> 00:33:53,130 +مثلا بدها صورة من الصور أنا أتعرض إلها بشيء من + +397 +00:33:53,130 --> 00:34:00,850 +التوسع غير هيك احنا فيهنا أربع صور في الإعلام أو + +398 +00:34:00,850 --> 00:34:05,590 +في صور الإعلام الخارجي في العصر الجاهلي اللي هي + +399 +00:34:05,590 --> 00:34:11,330 +التجارة، البعتاتالمدن الحدودية طبعا إنها مجموعة من + +400 +00:34:11,330 --> 00:34:16,890 +المدن الحدودية اللي كانت في بلاد الحيرة عند + +401 +00:34:16,890 --> 00:34:21,410 +المنادرة بين الفرس والعرب وفي عند الغساسنة في بلاد + +402 +00:34:21,410 --> 00:34:25,430 +الشام وما إلى ذلك هذه هي المدن الحدودية ومن بينها + +403 +00:34:25,430 --> 00:34:28,490 +أيضا دومة الجندل وما إلى ذلك طبعا المدن الحدودية + +404 +00:34:28,490 --> 00:34:32,710 +يعني اختلاط الأجناس عرب مع فرس عرب مع روم + +405 +00:34:32,710 --> 00:34:35,930 +وبالتأكيد هذا الاختلاط زي ما بتم الاختلاط في + +406 +00:34:35,930 --> 00:34:40,800 +التجارةيعني أنا لما بروح على سوق غزة، فراز، بختلط + +407 +00:34:40,800 --> 00:34:44,760 +مع أهل غزة، لما بروح على سوق كده، بختلط مع أهل + +408 +00:34:44,760 --> 00:34:48,500 +كده، وهكذا كانوا العرب في تجاراتهم أو في المدن + +409 +00:34:48,500 --> 00:34:52,760 +الحدودية وما إلى ذلك، حتى الغزوات نفس الشيء + +410 +00:34:52,760 --> 00:34:56,520 +اختلاط، هتقوليلي طيب التعارف بيصير في الغزوات و + +411 +00:34:56,520 --> 00:34:59,280 +مارايحين يتجاتلوا؟ طب الغزوات ما هي بتنتهي و بيصير + +412 +00:34:59,280 --> 00:35:03,220 +فيه أسرةأنا بتعرفش على عدات الطعام عند هذا الأسير + +413 +00:35:03,220 --> 00:35:08,600 +بتعرفش على لغته بتعرفش على مالبسه بتعرفش على أنواع + +414 +00:35:08,600 --> 00:35:13,080 +الأسلحة التي كانوا يقاتلوا بها بتعرفش على أنواع + +415 +00:35:13,080 --> 00:35:17,860 +الإعداد والتخطيط العسكري كيف ينظم هذا الجيش لحظوا + +416 +00:35:17,860 --> 00:35:23,080 +يبقى هذا كله يعتبر وظائف وأهداف إعلامية أو دلالات + +417 +00:35:23,080 --> 00:35:31,450 +إعلامية بنستخرجها منها الصور أتحدث فيصور الداخلية + +418 +00:35:31,450 --> 00:35:35,330 +عند العرب مع + +419 +00:35:35,330 --> 00:35:40,490 +أنه مافيش وقت طيب المحاضرة القادمة هاخد صورتين أو + +420 +00:35:40,490 --> 00:35:48,370 +تلاتة وبالأخص صورة الشعر والأسواق لأهميتهم هتحدث + +421 +00:35:48,370 --> 00:35:54,790 +فيهم و أفصل إذا وجدت وقت باخد كمان صورة تالتة لكن + +422 +00:35:54,790 --> 00:36:00,200 +انت راجعشوف إن إيش في عندك صور إذا فيها شيء من + +423 +00:36:00,200 --> 00:36:04,360 +الغموض سواء في الخارجية أو الداخلية وبتيجي بتقول + +424 +00:36:04,360 --> 00:36:07,760 +يا أستاذ استخرجلي الدلالات الإعلامية من هذه الصورة + +425 +00:36:07,760 --> 00:36:13,180 +ماشي أما أنا في صور الاتصال عند العرب في العصر + +426 +00:36:13,180 --> 00:36:18,500 +الجاهلي هتناول في الغالب صورة الشعر وصورة الأسواق + +427 +00:36:18,500 --> 00:36:21,600 +الشعر و الأسواق السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/l3y-zFxtAjE_raw.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/l3y-zFxtAjE_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..ca99aa8d2a73c13d9432820b91a227888b6683a0 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/l3y-zFxtAjE_raw.srt @@ -0,0 +1,1196 @@ +1 +00:00:19,760 --> 00:00:22,000 +بسم الله الرحمن الرحيم نواصل اليوم ان شاء الله + +2 +00:00:22,000 --> 00:00:26,320 +تعالى في محاضرات الإعلام الإسلامي وكما اتفقنا ان + +3 +00:00:26,320 --> 00:00:30,600 +شاء الله يعني ان جزء من محاضرات هذا المساق ستكون + +4 +00:00:30,600 --> 00:00:38,220 +جزء منها محدد ومخصص للمواضيع التي ستأتي بها من أجل + +5 +00:00:38,220 --> 00:00:43,770 +نقاشها ومن أجل يعنيإثراء جو المصاق ومحاضرات هذا + +6 +00:00:43,770 --> 00:00:48,030 +المصاق اليوم ان شاء الله تعالى هتكون يعني أول لقاء + +7 +00:00:48,030 --> 00:00:53,950 +لنا مع أول طالبة أختكم مونة الأشرم حول توسيع أفاق + +8 +00:00:53,950 --> 00:00:57,570 +وإثراء أفاق يعني الطالب الجامعي من الناحية + +9 +00:00:57,570 --> 00:01:02,670 +التقافية وكيف يعني يتناول الحوار أو السؤال إذا ما + +10 +00:01:02,670 --> 00:01:06,530 +وجه إليه وما إلى ذلك ان شاء الله خمس دقائق مع + +11 +00:01:06,530 --> 00:01:08,690 +الطالبة مونة فلتتفضل + +12 +00:01:16,700 --> 00:01:20,000 +أنا الطالبة مونال أشرم مستوى تاني تخصص صحافة + +13 +00:01:20,000 --> 00:01:23,440 +وإعلان الهدف الرئيسي من الموضوع اللي أنا راح أنقشه + +14 +00:01:23,440 --> 00:01:27,780 +توسيع عفاق الطالب الجامعي عندما يتم توجيه سؤال إلى + +15 +00:01:27,780 --> 00:01:31,540 +الطالب الجامعي ويحتاج هذا السؤال إلى إجابة هل يترى + +16 +00:01:31,540 --> 00:01:35,220 +يجب أن تكون إجابة الطالب الجامعي كإجابة أي فرد من + +17 +00:01:35,220 --> 00:01:39,280 +شرائح المجتمع أم أنها يجب أن تتوافق والمكان اللي + +18 +00:01:39,280 --> 00:01:43,380 +يتحلى بها كونه يتلقى علما وفكرا من مؤسسة أكاديمية + +19 +00:01:43,380 --> 00:01:46,940 +تتمتع بمكانة راقية في المجتمعسأتطرق إلى هذا + +20 +00:01:46,940 --> 00:01:50,780 +الموضوع من خلال فريدة مهمة .. سأتطرق إلى هذا + +21 +00:01:50,780 --> 00:01:53,720 +الموضوع من خلال فريدة مهمة في هذا الدين ألا وهي + +22 +00:01:53,720 --> 00:01:57,560 +فريدة الجهاد فلو .. فلو وجهت سؤال للطالبات و قلت + +23 +00:01:57,560 --> 00:02:00,940 +إلى ماذا يحتاج الجهاد في سبيل الله؟ انت مش هارك يا + +24 +00:02:00,940 --> 00:02:01,300 +بنات + +25 +00:02:12,060 --> 00:02:16,960 +طبعا يالا اقوله ارفع يعني اللي دا كده اقوله طبعا + +26 +00:02:16,960 --> 00:02:22,340 +طبعا + +27 +00:02:23,570 --> 00:02:28,590 +صح تمام، هلقيت يعني حسب إجابات الطلبات يعني الأغلب + +28 +00:02:28,590 --> 00:02:31,810 +أن إجابة الطلبات إيش كانت عبارة مثلا نقول الجهاد + +29 +00:02:31,810 --> 00:02:35,270 +يحتاج إلى رجال، الجهاد بحاجة إلى مال، الجهاد بحاجة + +30 +00:02:35,270 --> 00:02:38,550 +إلى عقيدة، الجهاد بحاجة إلى قيادة نقية، الجهاد + +31 +00:02:38,550 --> 00:02:41,810 +بحاجة إلى صفة من الشباب، لكن ماذا لو برزت بين + +32 +00:02:41,810 --> 00:02:45,650 +الطلبات إجابة وقالت طالبة أن ال .. أن الرجال هم + +33 +00:02:45,650 --> 00:02:49,090 +بحاجة إلى جهادهلأ إحنا طبيعيش بنقول أن الجهاد + +34 +00:02:49,090 --> 00:02:53,110 +بحاجة إلى رجال، لأ الرجال هم بحاجة إلى جهاد، + +35 +00:02:53,110 --> 00:02:56,590 +والجهاد بحاجة إلى مال، هذه هي إحدى جواهر هذا + +36 +00:02:56,590 --> 00:03:01,670 +الدين، هذا الدين العظيم الذي لا يكشف عن أسراره + +37 +00:03:01,670 --> 00:03:06,610 +لفقيه قاعد، ولا يعطي مكنوناته لإنسان جامد بارد، بل + +38 +00:03:06,610 --> 00:03:10,810 +بقدر ما تعطيه يعطيك، وحسبما تبذل له في سبيل معركتك + +39 +00:03:10,810 --> 00:03:14,620 +مع الجاهلية حولك،بقدر ما يكشفلك عن مخزون أسراره + +40 +00:03:14,620 --> 00:03:18,760 +وأسباب انتصاره والذين يجاهدون في سبيل الله هم + +41 +00:03:18,760 --> 00:03:22,020 +الذين يفقهون هذا الدين بينما الذين يعيشون بين + +42 +00:03:22,020 --> 00:03:26,580 +صفحات الكتب ورفوف المكتبات هؤلاء يعيشون في أبراج + +43 +00:03:26,580 --> 00:03:30,380 +عاجية معلقين في السماء يستنبطون البذور في الهواء + +44 +00:03:30,560 --> 00:03:34,860 +والذين يتعاملون مع هذا الدين من خلال آراء يقرؤونها + +45 +00:03:34,860 --> 00:03:39,380 +ومدارس يتبعونها أقولها بصراحة هؤلاء يعيشون في + +46 +00:03:39,380 --> 00:03:43,480 +مخيلتهم عبارة عن نظريات تعيش فقط في مخيلتهم ليس + +47 +00:03:43,480 --> 00:03:46,320 +لها تطبيق على أرض الواقع بل إن هؤلاء لا تدوب + +48 +00:03:46,320 --> 00:03:50,290 +أقدامهم على الأرضلأنهم ليش؟ يعني ليش بيفع يكون + +49 +00:03:50,290 --> 00:03:54,650 +الإنسان على أرض الواقع و هو من خلال بس بيروح + +50 +00:03:54,650 --> 00:03:58,630 +المكتبة بيقرأ قارة يعني ممكن يكون professor و معاه + +51 +00:03:58,630 --> 00:04:02,930 +شهادات و مخلص يعني دراسات عالية لكن لا يفققش بدنيا + +52 +00:04:02,930 --> 00:04:07,310 +مقارنة مع إنسان بس يعني عامل بالآيةفكروا و تدبروا + +53 +00:04:07,310 --> 00:04:10,310 +في الأرض يعني الإنسان لازم أنه يفكر يتدبر احنا + +54 +00:04:10,310 --> 00:04:14,350 +كطلبة جامعيين لازم أوفقنا تكون واسعة لا نقتصر على + +55 +00:04:14,350 --> 00:04:18,750 +أنه بس هو صح لازم نروح المكتبة نتلقى علم يعني + +56 +00:04:18,750 --> 00:04:22,570 +نكتشف هذه الشغلات بس مش لازم يعني أنه نركز على هذه + +57 +00:04:22,570 --> 00:04:26,590 +الأمور فيعني على سبيل الحياة العملية يعني الأمور + +58 +00:04:26,590 --> 00:04:30,190 +الحسية الملموسة في حياتنا الطبيب اللي ..الطبيب + +59 +00:04:30,190 --> 00:04:33,270 +الماهر كيف بيكون طبيب ماهر؟ عقد ما بيجري عمليات + +60 +00:04:33,270 --> 00:04:37,470 +جراحية بيسمح ماهرا بمهنته محترما بين أبناء حرفته + +61 +00:04:37,470 --> 00:04:41,490 +وكذلك المزارع والمهندس والمعلم وغيرهم فكيف بهذا + +62 +00:04:41,490 --> 00:04:44,590 +الدين العظيم الذي قامت عليه السماوات والأرض؟ بلاش + +63 +00:04:44,590 --> 00:04:47,550 +نترح موضوع تاني، لأن إلى ماذا نحتاج حتى نقيم + +64 +00:04:47,550 --> 00:04:51,050 +الدولة الإسلامية، هلاقيت إحنا؟في .. مثلا خلال + +65 +00:04:51,050 --> 00:04:54,750 +مسيرة العودة، شو بنقال؟ بنقال إنه إحنا الفلسطينيين + +66 +00:04:54,750 --> 00:04:58,410 +نبقى بأيدينا إلى التهلكة، الشباب بتروح بتجاهد و + +67 +00:04:58,410 --> 00:05:01,910 +بتموت على الفاضي، مش مستفيدة حاجة، يا ترى هل إحنا + +68 +00:05:01,910 --> 00:05:05,590 +أفاقنا، تفكيرنا عن جد إن هم وصوتنا فكرة إن هم + +69 +00:05:05,590 --> 00:05:08,570 +بيروحوا هدول، الشباب بيجاهدوا، إنه خلاص إن هم + +70 +00:05:08,570 --> 00:05:11,430 +ماتوا و إحنا ..هدول ألقوا بأيديهم إلى التهلكة أنا + +71 +00:05:11,430 --> 00:05:15,610 +بقول لو أن إقامة الدولة الإسلامية كلفة ثمنها من + +72 +00:05:15,610 --> 00:05:19,510 +الشهداء نصف مليار مسلم فالمسلمون هم الرابحون لأن + +73 +00:05:19,510 --> 00:05:23,590 +أحنا أصحاب عقيدة يعني لما نقتل .. يعني لما نستشهد + +74 +00:05:23,590 --> 00:05:27,590 +نعرف أن في جنة في نار يعني متأكدين أنا بقول لو أن + +75 +00:05:27,590 --> 00:05:31,310 +كل .. يعني ماذا على المسلمين لو أن كل عائلة مسلمة + +76 +00:05:31,740 --> 00:05:35,700 +جعلت يعني نظرت في سبيل الله ولدا من أولادها زكاة + +77 +00:05:35,700 --> 00:05:39,740 +لله تعالى شكرا على نعائمه ماذا لو أن كل عائلة + +78 +00:05:39,740 --> 00:05:44,400 +مسلمة أوضعت مصروفا للجهاد اعتبرت الجهاد ولدا من + +79 +00:05:44,400 --> 00:05:47,840 +أولادها وأوضعت له مصروفا في صندوق التوفير لتغطية + +80 +00:05:47,840 --> 00:05:53,120 +نفقات الجهاد والمجاهدين هذا يعني فرض على جميع أنه + +81 +00:05:53,120 --> 00:05:58,040 +لازم نركل إلى أن الجهاد بحاجة إلى مال بديك سؤال + +82 +00:05:58,040 --> 00:06:04,540 +تسألي اشغال؟في حد عنده سؤال اعتراض؟ جميل جميل كلام + +83 +00:06:04,540 --> 00:06:11,680 +الطالب الأستاذة مونا لكن جيد كمان انه احنا نعلق + +84 +00:06:11,680 --> 00:06:18,480 +ونقول انه الموضوع اللي طرحته للنقاش موضوع انه كيف + +85 +00:06:18,480 --> 00:06:23,180 +نحن نفكر في السؤال خصوصا هي طرحت نقطة الجهاد يعني + +86 +00:06:23,180 --> 00:06:26,960 +فيما لو طرح علينا نقطة الجهاد لماذا نجاهد او ما هي + +87 +00:06:26,960 --> 00:06:32,320 +احتياجاتنا احتياجات الجهادالذي أود أن أقوله أن + +88 +00:06:32,320 --> 00:06:37,880 +الجهاد كما أوجبه كما + +89 +00:06:37,880 --> 00:06:44,820 +أوجبه الله سبحانه وتعالى صحيح ولكن مش كل حياة + +90 +00:06:44,820 --> 00:06:50,340 +المسلمين يعني هي قتال الجهاد مفهوم واسع مفهوم واسع + +91 +00:06:50,340 --> 00:06:55,880 +شامل الإعداد للجهاد جهاد فقه الجهاد جهاد + +92 +00:06:58,670 --> 00:07:05,390 +جهاد نفسي عن المعاصي جهاد معرفتنا العلمية جهاد + +93 +00:07:05,390 --> 00:07:09,150 +معرفتنا + +94 +00:07:09,150 --> 00:07:14,410 +الاقتصادية والقوة الاقتصادية جهادتماسكنا الإجتماعي + +95 +00:07:14,410 --> 00:07:19,690 +وتكافؤنا الإجتماعي جهاد، لا يمكن لمجتمع أن يجاهد + +96 +00:07:19,690 --> 00:07:24,790 +وهو مفكك، وهو مقطع، وهو لا يجد ما يأكله، وهو لا + +97 +00:07:24,790 --> 00:07:30,580 +يجد أو ليس له دعائم اقتصادية يقوم عليهاإذن القوة + +98 +00:07:30,580 --> 00:07:33,560 +التي أمرنا الله سبحانه وتعالى أن نعدها هي قوة + +99 +00:07:33,560 --> 00:07:38,600 +متعددة، متنوعة، مختلفة وليس هي قوة السلاح يعني فقط + +100 +00:07:38,600 --> 00:07:42,460 +وإنما هي القوة الشاملة، قوة العلم، قوة الأخلاق، + +101 +00:07:42,460 --> 00:07:47,540 +قوة التقافة، قوة الاقتصاد، المال، غير ذلك، كل هذه + +102 +00:07:47,540 --> 00:07:53,390 +الأمورطيب، ما الغاية من الجهاد؟ ما الغاية من + +103 +00:07:53,390 --> 00:07:56,510 +الجهاد اللي احنا الله سبحانه وتعالى أمرنا أن نعدله + +104 +00:07:56,510 --> 00:08:02,990 +وأن نسوي؟ يعني هل الغاية من الجهاد اللي هي غزو + +105 +00:08:02,990 --> 00:08:07,010 +الناس كما يقولون أو إرهاب الناس كما يقولون؟ لا، + +106 +00:08:07,010 --> 00:08:08,910 +على الإطلاق، ولكن + +107 +00:08:21,730 --> 00:08:25,710 +تقصد من بداية الدعوة من بداية الدين لم يشرع من + +108 +00:08:25,710 --> 00:08:35,050 +بداية الدين وإنما نعم نعم وهذه النقطة يعني تجعلنا + +109 +00:08:35,050 --> 00:08:40,650 +نقول أن الحق يحتاج إلى قوة دافع عنهالحق الذي نؤمن + +110 +00:08:40,650 --> 00:08:48,710 +به هذا الدين نحن نحرسه ونحوطه بقوتنا بالجهاد لا + +111 +00:08:48,710 --> 00:08:55,730 +نستخدم القوة ولا نستخدم فريضة الجهاد إلا إذا حيلة + +112 +00:08:55,730 --> 00:09:02,330 +بين الحق أن ينتشر أو تم الاعتداء علينا فللجهاد + +113 +00:09:02,330 --> 00:09:08,190 +حكمة وغايةأنا أشكر الطالب على هذا الموضوع اللي هو + +114 +00:09:08,190 --> 00:09:13,650 +موضوع عام وله علاقة في القادم الأيام حنشوفها + +115 +00:09:13,650 --> 00:09:18,570 +وخصوصا إنه من أهداف يعني الإعلام الإسلامي نشر روح + +116 +00:09:18,570 --> 00:09:23,350 +الجهاد بين المسلمين بصورة عامة وحنشوف ما المقصود + +117 +00:09:23,350 --> 00:09:29,150 +بالجهاد في ذلك الوقت طيب نعود مرة أخرى إلى مصاقنة + +118 +00:09:29,150 --> 00:09:33,570 +الإعلام الإسلامي ونكمل في مفهوم الإعلام الإسلامي + +119 +00:09:35,080 --> 00:09:39,540 +حتى نقف على أرض صلبة كما قلنا في المحاضرة السابقة + +120 +00:09:39,540 --> 00:09:44,380 +بالنسبة لمفهوم الإعلام الإسلامي لابد وأن نجيب على + +121 +00:09:44,380 --> 00:09:49,400 +سؤالين أو عن سؤالين السؤال الأول الذي يطرح نفسه ما + +122 +00:09:49,400 --> 00:09:53,180 +مدى صلاحية الترات الإسلامي وإمكانية تطبيقه من خلال + +123 +00:09:53,180 --> 00:09:56,760 +الإعلام الحديث وخصوصا إحنا بنقول ترات إسلامي + +124 +00:09:56,760 --> 00:10:01,500 +وثقافة إسلامية يعني شيء قديم السؤال التاني كيف + +125 +00:10:01,500 --> 00:10:05,380 +نستخدم الفنون والأساليب الإعلامية الحديثةبحيث لا + +126 +00:10:05,380 --> 00:10:09,740 +تتنافى مع قيم ديننا بحيث لا تتنافى مع قيم ديننا + +127 +00:10:09,740 --> 00:10:18,060 +بداية حتى نجيب على هذا السؤال الأول نقول + +128 +00:10:18,060 --> 00:10:27,260 +أن هذه الحضارة أو بمفهوم أصح هذه المدانيةأنا أقول + +129 +00:10:27,260 --> 00:10:31,140 +مدنية وليست حضارة لأن المدنية هي التي تقوم على + +130 +00:10:31,140 --> 00:10:36,500 +الأشياء المادية وأما الحضارة فتقوم على المادة وعلى + +131 +00:10:36,500 --> 00:10:42,680 +الأشياء المبادئ والقيم ومدنية اليوم خالية من + +132 +00:10:42,680 --> 00:10:47,400 +المبادئ والقيم من أجل ذلك أنا أميل إلى تسميتها + +133 +00:10:47,400 --> 00:10:52,870 +تسمية مدنية وليست حضارةالحضارة هي التي تعمل على + +134 +00:10:52,870 --> 00:10:58,110 +بناء الإنسان وعلى كرامة الإنسان قبل أي شيء لكن + +135 +00:10:58,110 --> 00:11:04,470 +المدنية اليوم تعمل على الحفاظ على المادة وعلى + +136 +00:11:04,470 --> 00:11:10,480 +القيم الماديةأكتر من كرامة الإنسان فلا تغرنا + +137 +00:11:10,480 --> 00:11:14,080 +المبادئ التي ترفع من أجل كرامة الإنسان وحقوق + +138 +00:11:14,080 --> 00:11:17,720 +الإنسان وإلا أين حقوق الإنسان في عالمنا؟ لا أقول + +139 +00:11:17,720 --> 00:11:21,340 +في وطننا العربي لا أقول في عالمنا الإسلامي بل على + +140 +00:11:21,340 --> 00:11:27,080 +مستوى العالم أين الجوعة التي في أفريقيا؟ أين + +141 +00:11:27,080 --> 00:11:31,260 +الجوعة التي في الهند؟ في شرق آسيا؟ أين العالم من + +142 +00:11:31,260 --> 00:11:36,040 +هؤلاء؟ لماذا الأموال تنهب والثروات تنهب في حين + +143 +00:11:37,540 --> 00:11:42,180 +يستمتع بها ثلة قليلة هم الذين يدعون كرامة وحقوق + +144 +00:11:42,180 --> 00:11:46,440 +إنسان وحقوق مرأة وغير ذلك إذا هذه مدنية وليست + +145 +00:11:46,440 --> 00:11:51,760 +حضارة وليست حضارة الحضارة عندما تمتلك القوة مع + +146 +00:11:51,760 --> 00:11:57,300 +القيم والمبادئ والله لو أن بغلة عطرت في أرض العراق + +147 +00:11:57,760 --> 00:12:01,380 +لا ظننتوا أن ربي سيسألني عنها بغلة وليس إنسان، + +148 +00:12:01,380 --> 00:12:06,740 +حيوان وليس إنسان هذه هي حضارة، حضارة التي تعيش + +149 +00:12:06,740 --> 00:12:12,380 +المادة بجانب القيم إذا المدنية الأوروبية والغربية + +150 +00:12:12,380 --> 00:12:18,820 +على ماذا قامت؟ في الأساس قامت على أساس القيم + +151 +00:12:18,820 --> 00:12:24,460 +والمبادئ والعلوم الإسلاميةطيب، الذي بدأ مثل هذه + +152 +00:12:24,460 --> 00:12:29,380 +المدنية وكان أساساً لها، أليس حري به أن يكون هو + +153 +00:12:29,380 --> 00:12:35,240 +صاحب لأن يقوم وينشئ طرات جديد أو يعيد صياغ الطرات + +154 +00:12:35,240 --> 00:12:39,460 +الجديد على أساس هذه المدنية وما فيها من أشياء + +155 +00:12:39,460 --> 00:12:44,620 +حديثة وما إلى ذلك، إذا هذا الطرات الإسلاميبكل ما + +156 +00:12:44,620 --> 00:12:51,460 +يحتوي من علوم من طقافات من أخلاق هو حرير وجدير أن + +157 +00:12:51,460 --> 00:12:57,800 +يعاد تصديره إلى العالم بأساليب حديثة ووسائل حديثة + +158 +00:12:57,800 --> 00:13:04,280 +وهذا الأمر لا يتنافع إذا نظرنا كما + +159 +00:13:04,280 --> 00:13:09,500 +قلت في المحاضرة السابقة الخبر يوجد لدينا الخبر + +160 +00:13:09,500 --> 00:13:15,790 +بمفهوم الحديثسواء كان خبر عاجل أو خبر عادي موجود + +161 +00:13:15,790 --> 00:13:19,870 +في القرآن الكريم التحقيق موجود في القرآن التقرير + +162 +00:13:19,870 --> 00:13:24,690 +موجود القصة الصحفية موجودة القصة الأدبية بكل إلى + +163 +00:13:24,690 --> 00:13:29,090 +آخره العلوم جميعها أسسها موجودة في تراتنا الإسلامي + +164 +00:13:29,090 --> 00:13:34,450 +إذا كانت هذه النهضة وهذه المدنية الغربية قائمة على + +165 +00:13:34,450 --> 00:13:40,930 +أسس حضارتنا الإسلامية فإذاتراتنا وحضارتنا وثقافتنا + +166 +00:13:40,930 --> 00:13:46,990 +الإسلامية جديرة أن تعود من جديد إلى العالم ولكن + +167 +00:13:46,990 --> 00:13:52,410 +بأساليب ووسائل حديثة يفهمها هذا العالم الحديث + +168 +00:13:52,410 --> 00:14:00,070 +اليوم السؤال التاني ما هو موقفنا بالنسبة لاستخدام + +169 +00:14:00,070 --> 00:14:06,270 +وسائل الإعلام؟أنا قلت في السابق أن الوسيلة هي شيء + +170 +00:14:06,270 --> 00:14:13,030 +محايد الوسيلة شيء محايد يمكن أن تمرري من خلالها + +171 +00:14:13,030 --> 00:14:23,210 +الخير والشر وما دامت هي محايدة إذا الأفضل والأشدر + +172 +00:14:23,210 --> 00:14:29,790 +أن يمروا من خلالها الخير الخير للبشرية وما أرسلناك + +173 +00:14:30,480 --> 00:14:34,860 +الله سبحانه وتعالى يقول لنبيه محمد وما أرسلناك إلا + +174 +00:14:34,860 --> 00:14:40,580 +رحمة للعالمين أي من خلالك تأتي الرحمة للبشر ومن + +175 +00:14:40,580 --> 00:14:44,620 +خلال هذه الوسائل والقنوات الحديثة على اختلافها + +176 +00:14:44,620 --> 00:14:50,060 +إذاعة تلفزيون صحف مجلات انترنت إلى آخره مواقع إلى + +177 +00:14:50,060 --> 00:14:55,840 +غير ذلكالأحرى والأشدر بمثل هذه الوسائل والأساليب + +178 +00:14:55,840 --> 00:15:00,740 +أن تحمل الهداية أن تحمل الخير إلى الناس بدل من أن + +179 +00:15:00,740 --> 00:15:05,320 +تحمل الفوضى وأن تحمل الدمار وأن تحمل الانحطاط + +180 +00:15:05,320 --> 00:15:09,980 +الأخلاقي والفساد والتشوه القيامي وما إلى ذلك يبقى + +181 +00:15:09,980 --> 00:15:15,540 +الأفضل أن تحمل هذه الوسائل الحديثة قيم دينناهدي + +182 +00:15:15,540 --> 00:15:20,400 +ديننا الرشد الذي جاء به هذا الدين للبشر وخصوصا أنه + +183 +00:15:20,400 --> 00:15:26,780 +ليس مقصورا علينا إنه إلا ذكر للعالمين هذا الذكر + +184 +00:15:26,780 --> 00:15:32,060 +ليس للعرب فقط أو ليس لشعب من الشعوب دون غيرهم كما + +185 +00:15:32,060 --> 00:15:38,670 +يقولوا أن الديانة اليهودية خاصة باليهود لا أبداهذا + +186 +00:15:38,670 --> 00:15:43,850 +الذكر للعالم هذا القرآن للعالم هذا الإسلام الذي + +187 +00:15:43,850 --> 00:15:50,550 +ختمت به الأديان هو للعالم وأيضا الحكمة ضالة المؤمن + +188 +00:15:50,550 --> 00:15:55,390 +ما دامت هذه الوسائل المحايدة لا تتنافى مع شرعنا + +189 +00:15:55,390 --> 00:16:01,930 +ولا تتنافى مع قيمنا فإذا هي من الحكمة التي يجب أن + +190 +00:16:01,930 --> 00:16:07,270 +يسعى الإنسان المسلمونحن في مساق الإعلام نقول أو في + +191 +00:16:07,270 --> 00:16:11,790 +مجال الإعلام نقول من الأشدر بالإعلامي المسلم + +192 +00:16:11,790 --> 00:16:16,750 +الإعلامي الذي يريد أن يوصل الهدى ويوصل الرشاد + +193 +00:16:16,750 --> 00:16:20,890 +للناس أن يبحث عن هذه الوسائل وأن يتقنها يتقن + +194 +00:16:20,890 --> 00:16:26,530 +استخدامها بل وأن يأمل على إنتاجها وإعادة صياغتها + +195 +00:16:26,530 --> 00:16:32,980 +بحيث تحملالرحمة إلى العالمين كما أراد الله سبحانه + +196 +00:16:32,980 --> 00:16:37,400 +وتعالى إذن من خلال هدين السؤالين والإجابة عليهم + +197 +00:16:37,400 --> 00:16:43,240 +نستطيع أن نقف على أرض صلبة بأن الإسلام وبكل ما + +198 +00:16:43,240 --> 00:16:50,000 +يحتويه من قيم وحضارة وثقافة جدير وحقيق به أن يعود + +199 +00:16:50,000 --> 00:16:57,780 +إلى العالم مع كل هذه الوسائل الحديثة والجديدة طيب + +200 +00:17:10,640 --> 00:17:17,880 +سؤال ربما يطرح نفسه هل إحنا في إطار مفهوم الإعلام + +201 +00:17:17,880 --> 00:17:24,420 +الإسلامي مطلوب مننا أن نفعل كل ما هو جديد؟ يعني + +202 +00:17:24,420 --> 00:17:31,380 +نجيب تمثليات من عنا جديدة أفلام من عنا جديدة برامج + +203 +00:17:31,380 --> 00:17:37,040 +جديدة ولا يمكن إنه نستخدم ما هو موجود اللي لم + +204 +00:17:37,040 --> 00:17:46,440 +يتنافىأيوة إذا ما كان قائما وموجودا لا يتنافى مع + +205 +00:17:46,440 --> 00:17:54,500 +قيمنا مع مبادئنا ويوجد به بعض الشوائب فنعمل على + +206 +00:17:54,500 --> 00:18:01,400 +تنقية هذه الشوائب بمعنى إعادة صبغ ما هو موجود من + +207 +00:18:01,400 --> 00:18:07,040 +حيث المضمون ومن حيث الشكل فإذا صبغناه من حيث + +208 +00:18:07,040 --> 00:18:13,990 +المضمون والشكلأصبح المضمون والمحتوى والشكل إسلاميا + +209 +00:18:13,990 --> 00:18:18,690 +وبالتالي يمكن أن أسميه إعلام إسلامي لكن هذا ليس + +210 +00:18:18,690 --> 00:18:23,550 +معناه إن أنا أتوقف ولا أنتج شيء، لأ، الأصل أن أنتج + +211 +00:18:23,550 --> 00:18:31,050 +لكن إن كان الوقت متأخرا معاه أو وجدت ما يسد الحاجة + +212 +00:18:31,050 --> 00:18:36,050 +مع بعض التعديل والإضافات فأنا أسير بهذا الاتجاه + +213 +00:18:36,050 --> 00:18:43,330 +أيضاكثير من البرامج الوطائقية التي تصور خلق الله + +214 +00:18:43,330 --> 00:18:49,930 +سبحانه وتعالى وآيات الله في الأرض هي أشبه بالأفلام + +215 +00:18:49,930 --> 00:18:55,330 +والبرامج الوطائقية ولكن فيها بعض القيم والمبادئ + +216 +00:18:55,330 --> 00:19:00,490 +التي تخالف أو بعض الألفاظ والمصطلحات كأن نقول مثلا + +217 +00:19:00,490 --> 00:19:06,050 +أو كأن يقول الراوي في الفيلم الوطائقي وهنا تتجلى + +218 +00:19:07,190 --> 00:19:12,270 +معجزات الطبيعة أو إبداعات الطبيعة هذا فكر مادي + +219 +00:19:12,270 --> 00:19:18,370 +عندما أنا أنظر إلى آيات الله وأقول هنا تتجلى + +220 +00:19:18,370 --> 00:19:23,950 +إعجازات أو معجزات أو إبداعات الطبيعة، لأ هنا تتجلى + +221 +00:19:23,950 --> 00:19:29,310 +آيات اللههنا تتجلى معجزات الله في خلقه أنا أربط + +222 +00:19:29,310 --> 00:19:33,710 +الإنسان بخالقه ولا أربط الإنسان بالمادة بالطبيعة + +223 +00:19:33,710 --> 00:19:39,710 +الطبيعة هي كلها بكل ما فيها من خلق الله فكيف أنسب + +224 +00:19:39,710 --> 00:19:46,000 +إبداعلشيء مخلوق أو إعجاز لشيء مخلوق طيب إحنا إيش + +225 +00:19:46,000 --> 00:19:50,020 +دورنا دورنا أن نعيد صياغة التعليق لكن المادة + +226 +00:19:50,020 --> 00:19:55,240 +التصوير الصورة اللي موجودة شيء خام إحنا بنعيد يعني + +227 +00:19:55,240 --> 00:20:00,040 +بس التعليق عليه وما إلى ذلك طيب هل الفن سؤال آخر + +228 +00:20:00,040 --> 00:20:07,070 +الفنوربما يتبادر للإنسان يعني إلى ذهنه كلمة الفن + +229 +00:20:07,070 --> 00:20:11,710 +هي الغناء القائم، هي التمثليات، هي الأفلام، هي + +230 +00:20:11,710 --> 00:20:14,970 +المسرحيات، نعم، هذا شيخ من الفن، جانب من الفن، + +231 +00:20:14,970 --> 00:20:20,710 +ولكن الفن مفهوم واسع طيب، على العموم، حتى الفن + +232 +00:20:20,710 --> 00:20:24,790 +بهذا المفهوم الذي يتبادر إلى الذهن أفلام، مسلسلات، + +233 +00:20:24,790 --> 00:20:29,850 +مسرحيات، غناء أو أغاني إلى ما ذلك، هل هذا يتنافى؟ + +234 +00:20:30,680 --> 00:20:37,920 +مع إعلامنا أو مع إسلامنا هذا لا يتنافع بمعنى + +235 +00:20:37,920 --> 00:20:42,680 +أننا مطالبين أن نكون لدينا أفلام تعبر عن هويتنا + +236 +00:20:42,680 --> 00:20:45,940 +وعن داتنا مطالبين أن نكون عندنا مسرحيات وخصوصا أن + +237 +00:20:45,940 --> 00:20:50,020 +الناس أيضا تستهويها هذا الفن مطالبين أن نكون لدينا + +238 +00:20:50,020 --> 00:20:57,380 +غناء لكن ليس المقصود بالفنهو ذلك الهبوط والانحضار + +239 +00:20:57,380 --> 00:21:01,720 +اللي نسمعه يعني مش مطلوب من مسرحياتنا ان انا عشان + +240 +00:21:01,720 --> 00:21:08,780 +اضحك الجمهور اجي ارتكب كبيرة يعني انا لما .. او لأ + +241 +00:21:08,780 --> 00:21:13,220 +يعني ذلك الشخص اللي يقف في المسرحية ويصير يسجف + +242 +00:21:13,220 --> 00:21:19,380 +ويهلل ويقول هي هي مثلا أبويا اتحرق طبعا كمثال في + +243 +00:21:19,380 --> 00:21:23,440 +مسرحية مدرسة المشاغبين هي هي أبويا اتحرق يمارس + +244 +00:21:23,440 --> 00:21:29,280 +العقوقكبيرة هو يضحك لأن أبوه ناظر المدرسة يراحوا + +245 +00:21:29,280 --> 00:21:35,160 +حرجوه فهذا الأب له بضحك على أن أبوه انحرج طبعا أيش + +246 +00:21:35,160 --> 00:21:38,680 +النتيجة اللي بده يخدها المشاهد خصوصا إن كان بسيطا + +247 +00:21:38,680 --> 00:21:42,920 +أو طفلا وما إلى ذلك أنه يجوز الضحك على الأب يجوز + +248 +00:21:42,920 --> 00:21:48,120 +الاستهزاء بالأب في حين أن الأب وإكرام الأب وإكرام + +249 +00:21:48,120 --> 00:21:52,020 +الوالدين يأتي بعد الله سبحانه وتعالى وقد ربك قال + +250 +00:21:52,020 --> 00:21:57,560 +لا تشركوا باللهأه و بالوالديني و قد ربك قال + +251 +00:21:57,560 --> 00:22:03,380 +لتعبدوا إلا إياه وبالوالدين إحسانا إذا لا يمكن، لا + +252 +00:22:03,380 --> 00:22:08,380 +يمكن طيب واحد آخر في المسرحية نفسها يستهزئ بالعلم + +253 +00:22:08,380 --> 00:22:13,080 +معلمته بتقوله اكتب على اللوح أو على السبورة من + +254 +00:22:13,080 --> 00:22:16,740 +المنطق كده كده فيكتب حرف ال ميم على كل اللوح ولا + +255 +00:22:16,740 --> 00:22:22,080 +يجد متسعا لحرف النون طب أين ما كانت العلم في نفسه + +256 +00:22:22,080 --> 00:22:28,880 +والعلمأول آية نزلت في القرآن الكريم تقول اقرأ اقرأ + +257 +00:22:28,880 --> 00:22:33,420 +فإذا استهزأنا استهزأنا بالعلم ليس هذا الفن هو الذي + +258 +00:22:33,420 --> 00:22:38,400 +نريد وانما ذلك الفن الذي يرتقي بالإنسان يرتقي بقيم + +259 +00:22:38,400 --> 00:22:42,460 +الإنسان بالمجتمع يرتقي بمفاهيم الدين اللي احنا + +260 +00:22:42,460 --> 00:22:48,100 +نوصلها ويمكن ان تكون في قالب كوميدي او قالب يعني + +261 +00:22:48,100 --> 00:22:53,780 +درامي او قالب غير ذلكهذا لا مانع، لا مانع لكن أن + +262 +00:22:53,780 --> 00:22:58,920 +نتعدى على قيمنا من خلال أن أضحك هذا لا يجوز، ليس + +263 +00:22:58,920 --> 00:23:03,500 +هذا الهبوط اللي بيجوز أو الغناء الذي يتلاعب + +264 +00:23:03,500 --> 00:23:08,700 +بالعواطف والكذب وإشاعة الفحشة في الذين آمنوا أيضا + +265 +00:23:08,700 --> 00:23:12,460 +هذا الغناء مش مطلوب لكن الغناء كان في عصر النبي + +266 +00:23:12,460 --> 00:23:16,700 +عليه الصلاة والسلام أختم في هذه النقطة يعني النبي + +267 +00:23:16,700 --> 00:23:20,890 +عليه الصلاة والسلامجميعنا نتداول حديث مثلا رفقا + +268 +00:23:20,890 --> 00:23:25,810 +بالقوارير احنا بنفهمها انه رفقا بالقوارير يعني .. + +269 +00:23:25,810 --> 00:23:28,550 +يعني دلوا بالكوا على النساء طيب ما مناسبة هذا + +270 +00:23:28,550 --> 00:23:32,990 +الحديث؟ ما مناسبة هذا الحديث؟ مناسبة هذا الحديث + +271 +00:23:32,990 --> 00:23:38,670 +انه كان يعني هناك بمفهومنا المعاصر واحد بيغني واحد + +272 +00:23:38,670 --> 00:23:43,950 +بيغني في قافلة من قوافل المسلمين فالابن تسرع بسبب + +273 +00:23:43,950 --> 00:23:50,800 +هذا الصوت بسبب هذا الصوت الجميلالحادي أو المغني + +274 +00:23:50,800 --> 00:23:55,520 +بصير الإبل تجري طب مين على ظهور الإبل في الهوادج + +275 +00:23:55,520 --> 00:24:01,440 +النساء فبصير النساء لا تحتمل جري الإبل لأنه جري + +276 +00:24:01,440 --> 00:24:05,720 +صعب مش زي الخئل ولا زي البغال ولا الحمير و هكذا + +277 +00:24:05,720 --> 00:24:12,340 +الجري تبع الإبل جري صعب فيقول له رفقا بالقوارير لم + +278 +00:24:12,340 --> 00:24:19,400 +يمنعه مجلوش توقف يعني النبي صلى الله عليه وسلمأقرى + +279 +00:24:19,400 --> 00:24:24,920 +النشيد أو إن شئتي قولي أقرى الغناء لكن الغناء الذي + +280 +00:24:24,920 --> 00:24:31,080 +يحمل مضامين صحيحة مضامين إيجابية مضامين تتوافق مع + +281 +00:24:31,080 --> 00:24:35,720 +الشرع أنا لست مع الاختلاف أن نسميها نشيدة ولا + +282 +00:24:35,720 --> 00:24:41,120 +أغنية ولا زجل ولا .. سميها ما شئتي المهم أن + +283 +00:24:41,120 --> 00:24:46,260 +المضمون يتوافق مع قيم وتعاليم الإسلام إذا بناتي + +284 +00:24:46,260 --> 00:24:52,170 +هكذاهذا هو مفهوم الإعلام الإسلامي، و آخر نقطة + +285 +00:24:52,170 --> 00:24:57,130 +أقولها، هل الإعلام الإسلامي يرتبط بحقبة تاريخية؟ + +286 +00:24:57,130 --> 00:25:01,090 +بالتأكيد أنه لا يرتبط بحقبة تاريخية، هو صالح لكل + +287 +00:25:01,090 --> 00:25:04,880 +زمان ومكانليس صحيحا أن أقول الإعلام الإسلامي هو + +288 +00:25:04,880 --> 00:25:08,340 +ذلك الإعلام الذي كان زمن محمد، ولكن هو الإعلام + +289 +00:25:08,340 --> 00:25:12,960 +الذي يعبر عن هذا الدين حتى تقوم الساعة، وليس صحيحا + +290 +00:25:12,960 --> 00:25:16,440 +أن أقول أن الإعلام الإسلامي هو الذي يرتبط بمقعة + +291 +00:25:16,440 --> 00:25:19,600 +جغرافية معينة، كأن أقول هو الإعلام اللي كان في + +292 +00:25:19,600 --> 00:25:23,310 +المدينةأو أقول هو اللي كان في الدولة الفلانية + +293 +00:25:23,310 --> 00:25:28,010 +الخلافة الفلانية، لأ، ولكن الصحيح أن أقول هو ذلك + +294 +00:25:28,010 --> 00:25:33,850 +الإعلام الذي يعبره عن مضامين الإسلام شكلًا + +295 +00:25:33,850 --> 00:25:39,950 +ومضمونًا، أي صبغ الإعلامبالصبغة الإسلامية من حيث + +296 +00:25:39,950 --> 00:25:43,090 +الشكل والمضمون، هذا هو مفهوم الإعلام الإسلامي + +297 +00:25:43,090 --> 00:25:46,390 +وألتقي معكم إن شاء الله تعالى في المحاضرة القادمة + +298 +00:25:46,390 --> 00:25:50,810 +مع تعريف الإعلام الإسلامي وحاجة البشري للإعلام + +299 +00:25:50,810 --> 00:25:52,030 +الإسلامي والسلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI.srt new file mode 100644 index 0000000000000000000000000000000000000000..cb841c5aa787f3d72ff2054d46fe558793446adf --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI.srt @@ -0,0 +1,1326 @@ +1 +00:00:21,040 --> 00:00:25,220 +اليوم إن شاء الله تعالى نواصل لكن يبدو أن غالبية + +2 +00:00:25,220 --> 00:00:29,880 +المحاضرة ستكون للبنات يعني، مواضيع البنات ومداخلات + +3 +00:00:29,880 --> 00:00:33,460 +البنات، نشوف كيف بده يمشي معنا الموضوع إن شاء + +4 +00:00:33,460 --> 00:00:37,900 +الله تعالى، خلينا نبدأ إن شاء الله. السلام عليكم، أنا + +5 +00:00:37,900 --> 00:00:41,020 +الطالب داري محمد خطاب، قسم الدعوة والإعلام، مستوى + +6 +00:00:41,020 --> 00:00:44,960 +ثاني، أحب اليوم أحكي .. أحب اليوم أحكي عن اللي هو + +7 +00:00:44,960 --> 00:00:48,940 +المشروع، جد الحال اللي كان على بحر غزة اللي قامت + +8 +00:00:48,940 --> 00:00:52,920 +البلدية بتكسير هذا المشروع للشاب، فأنا بدأت أحكي + +9 +00:00:52,920 --> 00:00:56,020 +يعني أنه كيف أن هذا الشاب بدأ مشروعه في البداية + +10 +00:00:56,020 --> 00:01:01,440 +بمبلغ بسيط، كان بمبلغ خمسة آلاف تقريباً، كان كل شيء + +11 +00:01:01,440 --> 00:01:05,620 +يطلع معه من مبلغ مسار يحطه في المشروع ويكبره لما + +12 +00:01:05,620 --> 00:01:10,040 +إلى شيء صار. وفي الآخر جاءت البلدية وقامت بتكسير هذا + +13 +00:01:10,040 --> 00:01:12,560 +المشروع للشاب على الساعة .. تكسير المشروع على الساعة الثالثة + +14 +00:01:12,560 --> 00:01:16,760 +الفجر، فكان أنا يعني .. يعني أنه لو .. حتى لو أن + +15 +00:01:16,760 --> 00:01:20,880 +هذا الاعتداء من البلدية كان بحجة قانونية، فكان + +16 +00:01:20,880 --> 00:01:24,080 +أعتقد أنه يجب أن يكون هذا أمام محكمة، كما .. محكمة + +17 +00:01:24,080 --> 00:01:27,160 +قانونية، مش كده أنه يمسك المشروع ويكسره، أو يعطي + +18 +00:01:27,160 --> 00:01:31,080 +إشارة من قبل. ممكن يكون هذا المبلغ اللي هو بدأ + +19 +00:01:31,080 --> 00:01:34,120 +فيه، ممكن يكون أنه استلفه من .. من الآخرين، أو + +20 +00:01:34,120 --> 00:01:37,780 +استلفه من، باع شيء من أغراض بيته عشان يوفر هذا + +21 +00:01:37,780 --> 00:01:40,820 +المشروع لعيلته. البلدية لما جاءت وكسرت للشاب هذا + +22 +00:01:40,820 --> 00:01:43,540 +مشروعه، هي إيش كانت تعرف عن ظروف الشاب؟ ممكن هذا + +23 +00:01:43,540 --> 00:01:46,780 +الشاب يكون بيقول لأسرة أو عنده والدين كبار بالسن + +24 +00:01:46,780 --> 00:01:50,730 +بيقول له شخص مريض بعائلته. هي إيش .. إيش .. إيش .. يعني + +25 +00:01:50,730 --> 00:01:54,170 +لما كسرت البلدية مشروع ذاك الشاب، يعني إيش + +26 +00:01:54,170 --> 00:01:56,430 +كانت تريد من الشاب أنه يعني مثلاً يحرق نفسه، يصير + +27 +00:01:56,430 --> 00:02:00,610 +متسولاً، عاطلاً، أو يصير مجرماً بحق .. بحق وطنه، وفي + +28 +00:02:00,610 --> 00:02:04,350 +الآخر إحنا نقيم على الأشياء، فأنا يعني سؤالي، أو + +29 +00:02:04,350 --> 00:02:07,410 +موضوع النقاش يعني، لما البلدية كسرت للشاب هذا + +30 +00:02:07,410 --> 00:02:10,950 +المشروع، هي كان عندها عمل أحسن وأفضل من ذلك أنها + +31 +00:02:10,950 --> 00:02:14,510 +تساعده فيه، ليعيل أسرته. وإيش رأيكم أنه .. إيش + +32 +00:02:14,510 --> 00:02:17,940 +رأيكم في اللي قامت به البلدية؟ نحن كنا راعين + +33 +00:02:17,940 --> 00:02:24,920 +كيف كان المشروع، وكيف .. كيف كان وكيف صارت، تفضلي + +34 +00:02:24,920 --> 00:02:26,500 +وباقي، أشوف الموضوع، تفضلي. + +35 +00:02:30,590 --> 00:02:33,350 +بالنسبة للإسلام، الإسلام دين يسور، هو عمل منافع + +36 +00:02:33,350 --> 00:02:38,070 +للإسلام، عبارة عن منافع من ناحية إنسانية. أول شيء، + +37 +00:02:38,070 --> 00:02:42,110 +لو كنت ممكن، إذا هو يبحث، ما فيش ترخيص، بقعد، إنذار، + +38 +00:02:42,110 --> 00:02:45,450 +أول حاجة، ما بجيئش هيك، بسلوب غنم. لو نحن بالنسبة دي + +39 +00:02:45,450 --> 00:02:49,110 +نقولها بسلوب غنم، الإسلام ديننا دين يسور، إذا كنت + +40 +00:02:49,110 --> 00:02:54,320 +ما بتبعينهم دين اليسور، ما بجيئش. بعدين ده مشروع + +41 +00:02:54,320 --> 00:02:57,500 +يعني بسيط، ممكن يقول تعالى ثاني يعني، ماما مبالغ + +42 +00:02:57,500 --> 00:03:00,440 +أنها تقعد في مطاعم وأشياء، فهو موضع .. موضع مش + +43 +00:03:00,440 --> 00:03:04,700 +موضع على خاص، موضع على غزة تحديداً، أو قطعة غزة يعني + +44 +00:03:04,700 --> 00:03:09,240 +في الوضع المأساوي، ووضع المعيشي تحت الصفر، فهنا + +45 +00:03:09,240 --> 00:03:13,100 +بالفردية، فالمطبق يعني بشكل كبير أنه ما فيش مشروع + +46 +00:03:13,100 --> 00:03:17,810 +يصير لشباب إلا الملاحقين هم عليه، مش يعني .. وهم في + +47 +00:03:17,810 --> 00:03:21,450 +الآخر كمان خارجين جامعات، لما موفرين لهم، لما + +48 +00:03:21,450 --> 00:03:24,870 +موفرين لهم، لا شغل، ولما يشتغلوا على نفسهم بتلاقي + +49 +00:03:24,870 --> 00:03:28,070 +أول ناس يقفوا في وجههم، من يوقفوا مشاريع اللي هي + +50 +00:03:28,070 --> 00:03:33,010 +الحكومة، أو ما يسمى بالبلدية، هذا يعني مش شغل إنساني + +51 +00:03:33,010 --> 00:03:38,950 +ولا شغل عملي، ولا زي ما ربنا أو رسولنا في مداخلات + +52 +00:03:38,950 --> 00:03:45,370 +ثانية؟ طيب. + +53 +00:03:50,090 --> 00:03:52,390 +الصحبات التي اهتم بها الإعلام الإسلامي، اللي هو + +54 +00:03:52,390 --> 00:03:56,010 +الأشياء اللي بتقع على مجتمعنا أولاً، إلى دارين، + +55 +00:03:56,010 --> 00:04:02,450 +لكن كيف نتناول مثل هذه الموضوعات؟ يعني أنا عاوز .. + +56 +00:04:02,450 --> 00:04:07,290 +أنا أسأل .. تعالي يا دارين، يعني + +57 +00:04:07,290 --> 00:04:13,170 +بدي أنا أسأل، إذا كانت حنين تبنت مع دارين وجهة + +58 +00:04:13,170 --> 00:04:19,760 +النظر نفسها، فأنا عاوز أسألها سؤال آخر. أنت لما جبتي + +59 +00:04:19,760 --> 00:04:28,200 +هذه الصور وهذه الرواية .. رواية من؟ رواية من؟ على + +60 +00:04:28,200 --> 00:04:31,340 +حساب + +61 +00:04:31,340 --> 00:04:35,620 +الشخص .. هل ذهبتي إلى الطرف الآخر، اللي هي البلدية، + +62 +00:04:35,620 --> 00:04:42,460 +وحاولتي أن تستمعي لها حتى تتقصّي؟ طيب، لو أنا رسول + +63 +00:04:42,460 --> 00:04:48,520 +الله صلى الله عليه وسلم فعل فعلكِ، لكان غزا تلك + +64 +00:04:48,520 --> 00:04:54,380 +القبيلة وذمّرَها وأبادها عن بكرة أبيها، عندما جاءه + +65 +00:04:54,380 --> 00:04:59,500 +صحابي يقول لقد منعوا الزكاة عن رسول الله، إذا نحن في + +66 +00:04:59,500 --> 00:05:05,160 +الإعلام الإسلامي، درسنا في خصائصه، اللي هو الأمانة، + +67 +00:05:05,160 --> 00:05:11,540 +ودقة النقل، ووجوب التتبّت، بل حتى .. تدخل في خاصية + +68 +00:05:11,540 --> 00:05:16,060 +العلم والسداد، حتى قضية السداد أنا ركّزت عليها، + +69 +00:05:16,060 --> 00:05:21,400 +وقلت لكم ليس كل حق صواب. الشاب هذا، كرسيه اتكسر، وربما + +70 +00:05:21,400 --> 00:05:28,800 +إذا اتكسر، وطبعاً حق، لكن هل هو يعني كان وضعه صواباً؟ + +71 +00:05:28,800 --> 00:05:31,380 +بالتالي مثل هذه الأحداث، ابنها .. أنا كان مش هتنزل، + +72 +00:05:31,380 --> 00:05:34,100 +أنه حتى لو أنه مثلاً .. اسمعي يا بنتي، اسمعي، أنا مش + +73 +00:05:34,100 --> 00:05:37,420 +مع البلدية ولا أنا من غزة، ده ربّالك، يعني أنا هنا + +74 +00:05:37,420 --> 00:05:42,250 +أستاذ إعلام إسلامي، أنا هنا أستاذ إعلام إسلامي، ما + +75 +00:05:42,250 --> 00:05:47,630 +يُحكم عليّ هذا المنبر أو هذا المكان، فأنا أقوله، لو + +76 +00:05:47,630 --> 00:05:50,850 +كان على رِجبتي، ماشي؟ لأن هذا الكلام ما بيشهد عليّ + +77 +00:05:50,850 --> 00:05:55,270 +فيه الله ورسوله، مش أنتِ ولا هم حتى، واضح؟ + +78 +00:05:55,270 --> 00:06:00,510 +فبالتالي يا أيها الذين آمنوا، هذه الآية نزلت في + +79 +00:06:00,510 --> 00:06:05,510 +صحابي، مش نزلت في واحد كافر ولا واحد منافق، نزلت + +80 +00:06:05,510 --> 00:06:12,650 +في صحابي، أه؟ فتبيّنوا أن تصيبوا قوماً بجهالة. + +81 +00:06:12,650 --> 00:06:17,970 +وبالتالي هذا بده يكون منهجنا يا بنات، موضوع + +82 +00:06:17,970 --> 00:06:22,650 +دارين، موضوع جيد أنه نحن نهتم بأمور المسلمين، نهتم + +83 +00:06:22,650 --> 00:06:27,070 +بالأحداث، لكن دورنا نحن كدعَاة وكإعلاميين أنه ما + +84 +00:06:27,070 --> 00:06:33,160 +نكون مثلنا مثل بقية الناس، عشان الناس تزعج وتزعجنا، + +85 +00:06:33,160 --> 00:06:38,620 +ممكن البلد تكون ثورة وأنت على أبرد ما عندك، أبرد + +86 +00:06:38,620 --> 00:06:43,100 +أعصاب عندك، بده تكون، ليش؟ لأن أنت بدك تضع النقاط + +87 +00:06:43,100 --> 00:06:48,660 +على الحروف، يا إما هتكوني آتية شاهدة يوم القيامة + +88 +00:06:48,660 --> 00:06:52,800 +بالأمانة اللي على عاتقك، يا إما مشهود عليكي، فهذه + +89 +00:06:52,800 --> 00:06:57,230 +خطيرة، ديروا بالكم، هذه خطيرة، واضح؟ فأنا يعني + +90 +00:06:57,230 --> 00:07:03,290 +بأنصحكِ بتحري منهج التتبّت، خصوصاً عند الدعَاة + +91 +00:07:03,290 --> 00:07:08,650 +والإعلاميين، لا تنجرفوا ولا تنساقوا وراء وسائل + +92 +00:07:08,650 --> 00:07:13,070 +ومواقع التواصل. أنا يمكن الحين أروح أكتب وأقول + +93 +00:07:13,070 --> 00:07:18,330 +شوفت فلان، ولا علّمت من المسائل في نص الليل، بأشيء، و + +94 +00:07:18,330 --> 00:07:22,910 +بعمل كذا وكذا، خلاص، تيجي تاخذي كلامي وخلاص وتقولي + +95 +00:07:22,910 --> 00:07:27,730 +فلان عبدالعزيز حكى، لا مش صحيح. بَتِتَبَّتّي، واضح؟ بس + +96 +00:07:27,730 --> 00:07:30,910 +هي لما الشيء بينزل زي كده، اللي قدّامك طلعت بتصريح + +97 +00:07:30,910 --> 00:07:38,230 +أوي، أقول لك يا بنتي، الصور تعالي، جايي، خليكي معايا على + +98 +00:07:38,230 --> 00:07:42,230 +الصور، أنا بس من نظرتي للصور، الشيء اللي معروض غير + +99 +00:07:42,230 --> 00:07:47,310 +عن الشيء اللي مكسّر أو اللي ملقى، لاحظوا لنوعية + +100 +00:07:47,310 --> 00:07:51,510 +الأخشاب، الأخشاب اللي ملقاة أخشاب قديمة وطاولات، مش + +101 +00:07:51,510 --> 00:07:56,480 +هي نفسها، واضح؟ فبالتالي، هتلاحظوا هنا، طب وين + +102 +00:07:56,480 --> 00:08:00,580 +المراجع؟ وين كذا؟ فبالتالي، لا، الموضوع واضح أنه + +103 +00:08:00,580 --> 00:08:05,180 +فيه أبعاد أخرى، واجب أنه نحن نتتبّت عليها، عموماً، موضوع + +104 +00:08:05,180 --> 00:08:08,860 +جيد أنه أنتِ انتبهتي لأمور هيك بتُهِمّ الشباب، خصوصاً + +105 +00:08:08,860 --> 00:08:12,480 +فئة خطيرة، وهذا الكلام لازم نحن ننتبه له، لأن + +106 +00:08:12,480 --> 00:08:16,540 +الشباب إذا نحن لم نهتم لهم ونراعيهم، ممكن ينساقوا + +107 +00:08:16,540 --> 00:08:20,820 +إلى أين؟ وينجرفوا إلى شيء يُعدِم شعبهم، هذا كلام + +108 +00:08:20,820 --> 00:08:25,020 +خطير، وكلام مهم. لكن أنا بحكي في المعالجة الصحفية، + +109 +00:08:25,020 --> 00:08:29,180 +المعالجة الإعلامية، كيف بدها تكون؟ أنتِ لو رحتِ أخذتِ + +110 +00:08:29,180 --> 00:08:36,480 +كاملاً، أنجزتِ عملك، أنجزتِ عملك، لكن أنتِ جِبْتِيه مُشتَزِقاً، + +111 +00:08:36,480 --> 00:08:42,160 +وهذا خطورة الحقيقة، عندما تكون مُشتَزِقَةً، إذن هي إشاعة. + +112 +00:08:42,160 --> 00:08:49,010 +لا تعتقدوا أن الإشاعة كلها كذب وافتراء، الإشاعة ربما + +113 +00:08:49,010 --> 00:08:52,950 +تكون تسعة وتسعين في المئة حقيقة، وواحد في المئة + +114 +00:08:52,950 --> 00:08:59,670 +كدب وافتراء، فهي إشاعة كنتُ أقصدها طبعاً، واضح؟ + +115 +00:08:59,670 --> 00:09:05,060 +فإياكم وإياها، هذا مش منهج الإسلام، شكراً دارين. دكتور بس + +116 +00:09:05,060 --> 00:09:07,700 +يعني، المشكلة محّلتها، يعني، البرّاجية سمحت له يرجعها. + +117 +00:09:07,700 --> 00:09:11,700 +أنا، بغض النظر، أنا إلي الآن في الكلام اللي قدامي، + +118 +00:09:11,700 --> 00:09:15,600 +أنا مش قاعد أعمل تحقيق استقصائي برا، أنا قاعد أعمل + +119 +00:09:15,600 --> 00:09:22,000 +هنا مع طالبتي، إيش طالبتي تحدثت، وماذا قدّمت لي؟ ماذا + +120 +00:09:22,000 --> 00:09:26,420 +تحدثت، وماذا قدّمت لي؟ دكتور بس .. فضلاً يا حبيبي، يلاّ. + +121 +00:09:26,420 --> 00:09:30,020 +.. أنا لما أقيم كلام دارين، مش لإني جبت كلام من + +122 +00:09:30,020 --> 00:09:34,940 +الهواتف، حجة؟ هي بنت حقّها، أنا ما انتقدتها ولا + +123 +00:09:34,940 --> 00:09:39,320 +انتقدتها، أنا وجهتُها، ما أحد فيكم ياخذها لا أنا، بس + +124 +00:09:39,320 --> 00:09:41,900 +ناقصة، بس طبعاً أنتِ شوفي الكثر مرة يعني السواء اللي + +125 +00:09:41,900 --> 00:09:44,840 +بيقوله اتّواد الشرطي وهو بيقول له برجع طبيبني، بس + +126 +00:09:44,840 --> 00:09:48,020 +خليني، دي خوارة، ما أدري، بتلعب فيه، الشباب اللي بالسوق + +127 +00:09:48,020 --> 00:09:51,020 +اللي بيكونوا مرحلين، بسيطة بسيطة، أنحاءهم، يدخلوا من + +128 +00:09:51,020 --> 00:09:54,650 +غير أنتِ يا حنين، يا حنين يا بنتي، إذا أنا بدأت أحكي في + +129 +00:09:54,650 --> 00:09:59,190 +الوقعة هذه، صدّقيني، اسمعيني، اسمعيني، اسمعيني، أنا يوم + +130 +00:09:59,190 --> 00:10:03,830 +الجمعة، يوم الجمعة ذهبت بس يعني أجيب طعام لأولادي، + +131 +00:10:03,830 --> 00:10:09,510 +ماشي، صدّقيني، أنا لم أعرف، ما عرفتش أتحرك بسبب + +132 +00:10:09,510 --> 00:10:13,850 +كثرة الحمير والكرات التي تزاحم الناس، يعني أنا صرت + +133 +00:10:13,850 --> 00:10:17,490 +أمشي وماسك ابني الصغير اللي معايا، وبتزحلق فيه عفواً، + +134 +00:10:17,490 --> 00:10:20,850 +يعني من بين رؤوس الحمير. طيب كيف يعني نحن إذا + +135 +00:10:20,850 --> 00:10:26,110 +فعلوا الصواب، إذا كان صواباً، الإزالة والتعديات وما إلى + +136 +00:10:26,110 --> 00:10:30,590 +ذلك، مش خالصين، وإذا هيهم تركوا الحبل على غاربه، + +137 +00:10:30,590 --> 00:10:36,070 +في رفع، مش خالصين، لا، لابد من قانون، لابد من + +138 +00:10:36,070 --> 00:10:40,790 +قانون، لابد من قانون، لكن أنا بقول لكم تحرّوا الصدق، + +139 +00:10:40,790 --> 00:10:45,390 +تحرّوا التتبّت في المعلومة، فضلاً. أنا طالبة شهد + +140 +00:10:45,390 --> 00:10:50,320 +صلوحة. بدنا نحكي موضوعنا اليوم عن صراع المرأة + +141 +00:10:50,320 --> 00:10:54,700 +العاملة بين عملها والبيت. أول شيء، تتعرض المرأة + +142 +00:10:54,700 --> 00:10:59,100 +العاملة ل .. لأ، تتعرض المرأة بشكل عام لضغوطات .. + +143 +00:10:59,100 --> 00:11:02,720 +ضغوطات كبيرة تقع على عاتقها، ولكن بتزيد هذه + +144 +00:11:02,720 --> 00:11:06,220 +الضغوطات والتحديات في كونها أم، وأم عاملة أيضاً. + +145 +00:11:06,220 --> 00:11:09,720 +السؤال الجوهري هنا، كيف تحافظ المرأة على التوازن + +146 +00:11:09,720 --> 00:11:15,200 +بين كل هذه الأدوار؟ أنا هردّ عليكي في هذا السؤال، أن + +147 +00:11:15,200 --> 00:11:23,280 +أول شيء على المرأة .. أول + +148 +00:11:23,280 --> 00:11:27,420 +شيء اللي هو الاهتمام بالزوج بشكل خاص، هذا أهم شيء. + +149 +00:11:27,760 --> 00:11:31,580 +الثاني، حاجة الاهتمام أيضاً بالأطفال بشكل عام، + +150 +00:11:31,580 --> 00:11:35,060 +والمرضى، وزي الاحتياجات الخاصة، والعناية الكاملة + +151 +00:11:35,060 --> 00:11:39,920 +بالمنزل من نظافة وترتيب وطعام، ومذاكرة للأطفال، + +152 +00:11:39,920 --> 00:11:43,080 +بالإضافة إلى العناية بأحد أفراد الأسرة من كبار + +153 +00:11:43,080 --> 00:11:47,940 +السن إن وجد. وثاني شيء، أنه كون هذه المرأة يعني أنه + +154 +00:11:47,940 --> 00:11:52,180 +موظفة بمؤسسة أو شركة، يتطلب منها التواجد بأوقات + +155 +00:11:52,180 --> 00:11:56,280 +محددة، وأداء أعمال كبيرة، هذا بالإضافة إلى الأوقات + +156 +00:11:56,280 --> 00:11:59,790 +الإضافية، والموازنة اللي هو المواسم، يعني الأعياد، + +157 +00:11:59,790 --> 00:12:04,970 +الأشياء الضرورية عندها مثلاً، الأفراح يعني لها، + +158 +00:12:04,970 --> 00:12:09,350 +كده المواسم اللي خاصة، مهم جداً نحكي عن شعور المرأة، + +159 +00:12:09,350 --> 00:12:14,090 +وضغط النفس اللي بتتعرض إليه يومياً، سواء لبيتها أو + +160 +00:12:14,090 --> 00:12:17,350 +لعملها، كشعورها بضغط تجاه أطفالها، سواء بالغياب + +161 +00:12:17,350 --> 00:12:21,670 +الطويل عنهم، أو تركهم بيد مربيات أو حضانات، وهم + +162 +00:12:21,670 --> 00:12:26,410 +يظلون ردة، أو شعور بالتقصير تجاه عملها في حال + +163 +00:12:26,410 --> 00:12:31,110 +تكرارها، أو تغيب .. تكرار تغيبها أو تأخرها بسبب + +164 +00:12:31,110 --> 00:12:37,470 +واجبات خاصة لها بالمنزل، تجاه أطفالها أو زوجها، فيه + +165 +00:12:37,470 --> 00:12:41,390 +كمان على سبيل المثال، تشعر أنها غير كفؤة بعملها، + +166 +00:12:41,390 --> 00:12:46,190 +تحسب + +223 +00:16:42,340 --> 00:16:48,360 +مثلاً زي ما هي بتهتم في عملها وفي أن تقدم يعني + +224 +00:16:48,360 --> 00:16:53,600 +أحسن شيء لعملها وكده ممكن برضه تقدم لزوجها و + +225 +00:16:53,600 --> 00:16:58,540 +لابناءها وبناتها يعني اهتمام بحالها.. أن تكون + +226 +00:16:58,540 --> 00:17:02,600 +يعني امرأة صالحة.. أول شيء.. ثاني شيء تهتم + +227 +00:17:02,600 --> 00:17:07,160 + بمظهرها الخارجي.. يعني حتى لا.. آه حتى لا يمل + +228 +00:17:07,160 --> 00:17:12,880 +الزوج منها، وأنه يعني يحكي بس خلاص أنه هي بس عملها + +229 +00:17:12,880 --> 00:17:16,340 +وأنه بتهتمش بحاله ممكن.. كل ما يرجع بنفسه أنه هل + +230 +00:17:16,340 --> 00:17:20,300 +يوجد من ناحيته تقصير أم لا، خلاص، بس أنه أنا هيك + +231 +00:17:20,300 --> 00:17:23,760 +شايف هيبقى بدأ أحس فيه باتجاه نفور، ما فيش أنه + +232 +00:17:23,760 --> 00:17:27,360 +يراجع حاله فيه من ناحيته تقصير أم لا، بالنهاية كل + +233 +00:17:27,360 --> 00:17:31,060 +..كل امرأة عاملة أنا لكي ولي نفسك عليكي حقاً وراك + +234 +00:17:31,060 --> 00:17:35,570 +الله وحمداً لله أنا يعني بنصح الكل أن يعني مش تدرسوا + +235 +00:17:35,570 --> 00:17:39,510 +وتتعبوا وفي الآخر أن تقعدوا بالبيت، لأ مارسوا برضه + +236 +00:17:39,510 --> 00:17:47,470 +الحياة العملية و.. لأ مين قال لك ما فيش وظائف؟ اسعي + +237 +00:17:47,470 --> 00:17:51,650 +..اشرقي معاك.. واسعي في مناكبها لو أي شيء أنتِ + +238 +00:17:51,650 --> 00:17:55,490 +يعني ممكن يعني إحنا اللي قدامي يعني تتحسن ظروف + +239 +00:17:55,490 --> 00:18:00,250 +البلد تلاقوا وظائف وكده، فبنصح كل بنت أن تشتغل + +240 +00:18:00,520 --> 00:18:04,860 +السلام عليكم، أنا الطالبة ضحى صبح بهار، قسم الدعوة + +241 +00:18:04,860 --> 00:18:09,840 +للإعلام، سنة ثانية. موضوعنا اليوم هو عدم التثبت من + +242 +00:18:09,840 --> 00:18:15,760 +الأخبار وسوء الظن. طبعاً تعد الأخلاق من الأمور + +243 +00:18:15,760 --> 00:18:20,380 +العظيمة والمكانة الرفيعة في الدين الإسلامي، حيث + +244 +00:18:20,380 --> 00:18:25,340 +جاءت رسالة الإسلام تدعو إلى الأخلاق وتقويم الأخلاق + +245 +00:18:25,340 --> 00:18:31,220 +وحسن الظن من الأعمال التي تزيد في حسنة العبد وتثقل + +246 +00:18:31,220 --> 00:18:31,920 +موازينه + +247 +00:18:34,860 --> 00:18:41,160 + وحيث نهى الإسلام عن سوء الظن عن.. حيث دعا الإسلام + +248 +00:18:41,160 --> 00:18:45,980 +وأكد الإسلام على حسن الظن ونهى عن سوءه والتثبت من + +249 +00:18:45,980 --> 00:18:49,420 +الأنباء والأخبار التي تأتينا من أي شخص.. أي شخص + +250 +00:18:49,420 --> 00:18:52,820 +من الأشخاص، لقوله تعالى: يا أيها الذين آمنوا إذا + +251 +00:18:52,820 --> 00:18:57,600 +جاءكم فاسق بنبإ فتبينوا، وسوء الظن هو امتلاء قلب العبد بالذنوب + +252 +00:18:57,600 --> 00:19:02,520 +السيئة اتجاه الناس وعدم التأني في الحكم على + +253 +00:19:02,520 --> 00:19:06,940 +الأشخاص، وكثيراً ما نحكم على الأشخاص أنهم سيئون دون + +254 +00:19:06,940 --> 00:19:11,700 +معرفة حقيقتهم، وعندما تحدثنا معهم عن قرب وجدناهم + +255 +00:19:11,700 --> 00:19:16,220 +طيبين ومحترمين، وكثيراً ما نتلقى.. نتلقى خبرًا غير + +256 +00:19:16,220 --> 00:19:22,800 +صحيح وقمنا بنشره على مواقع التواصل الاجتماعي دون + +257 +00:19:22,800 --> 00:19:26,260 +التثبت من صحته ومصدره، وخاصة في أيامنا هذه، ما شاء + +258 +00:19:26,260 --> 00:19:31,840 +الله، كل إذا سمعنا أحداً.. إذا سمعنا معلومة أو خبر عن + +259 +00:19:31,840 --> 00:19:37,580 +شخص يصبح كلنا منه.. كل واحد من القناة، الجزيرة، بس + +260 +00:19:37,580 --> 00:19:42,260 +يُريد أن ينشر و.. هذا، وأنا أتسارع.. أتسارعون في نشر + +261 +00:19:42,260 --> 00:19:47,840 +الأخبار بمواقع التواصل الاجتماعي دون معرفة هذا ال.. + +262 +00:19:47,840 --> 00:19:51,740 +ال.. صحة الخبر وحقيقة هذا الخبر، تخيلوا مثلًا على + +263 +00:19:51,740 --> 00:19:57,020 +ذلك، حادثة الأفك، فقد اتهمت أم المؤمنين عائشة رضي + +264 +00:19:57,020 --> 00:20:01,680 +الله عنها بهتاناً وزوراً، الأمر الذي أقلقها وأقلق + +265 +00:20:01,680 --> 00:20:08,500 +أبويها وأقلق رسول الله صلى الله عليه وسلم زوجها + +266 +00:20:08,500 --> 00:20:12,480 +والمسلمين جميعاً شهراً كاملاً حتى نزلت البراءة من فوق + +267 +00:20:12,480 --> 00:20:17,960 +سبع سماوات، وكان سبب الاتهام هو عدم التثبت من صحة + +268 +00:20:17,960 --> 00:20:22,700 +الخبر وسوء الظن. لذلك علينا أن نتثبت من أي معلومة + +269 +00:20:22,700 --> 00:20:27,700 +أو خبر عن أي شخص، وأن نحسن الظن بالناس حتى يحسنوا + +270 +00:20:27,700 --> 00:20:33,240 +الظن بنا، وكلنا نعلم أن أساس نجاح الوسيلة + +271 +00:20:33,240 --> 00:20:38,020 +الإعلامية هي المصداقية، دون أن نكون إحنا بدنا + +272 +00:20:38,020 --> 00:20:41,460 +نتميز بالخاصية المصداقية، والسلام عليكم. بسم الله + +273 +00:20:45,920 --> 00:20:46,940 +الرحمن الرحيم + +274 +00:20:54,110 --> 00:20:57,390 +بسم الله الرحمن الرحيم، والحمد لله والصلاة والسلام + +275 +00:20:57,390 --> 00:21:00,850 +أحييكم جميعاً بتحية الإسلام، فالسلام عليكم ورحمة + +276 +00:21:00,850 --> 00:21:04,590 +الله تعالى وبركاته، اللهم صل على سيدنا محمد في + +277 +00:21:04,590 --> 00:21:07,870 +الأولين وصل عليه في الآخرين وصل عليه يوم البعث + +278 +00:21:07,870 --> 00:21:11,510 +ويوم الدين، فأما بعد، اليوم بإذن الله حديثي عن + +279 +00:21:11,510 --> 00:21:18,250 +القراءة. القراءة عالم واسع وعالم قيم وجميل، ذو رفعة + +280 +00:21:18,250 --> 00:21:23,530 +عالية، لا سيما أن أول كلمة نزلت على رسول الله هي + +281 +00:21:23,530 --> 00:21:28,890 +كلمة اقرأ. كلمة اقرأ، الخطاب القرآني كان كفيلاً بأن + +282 +00:21:28,890 --> 00:21:33,470 +ينقل الإنسان من عصر الجاهلية إلى عصر التقدم والعلم + +283 +00:21:33,470 --> 00:21:39,380 +والتطور. كلمة اقرأ كانت النداء الأول في محو الجاهلية + +284 +00:21:39,380 --> 00:21:44,780 +والأمية في سبيل الارتقاء والسمو. كلمة اقرأ كانت + +285 +00:21:44,780 --> 00:21:48,400 +الكلمة الأولى، واللحظة الأولى، واللمسة الأولى في + +286 +00:21:48,400 --> 00:21:54,830 +سبيل الارتقاء. كلمة اقرأ غيرت التاريخ وأحيت أممًا وحركت + +287 +00:21:54,830 --> 00:22:00,090 + بها العزائم. كلمة اقرأ نزلت.. نزلت في أعلى + +288 +00:22:00,090 --> 00:22:05,230 +مكان، كأنها تريد أن تقول للبشرية: من أراد أن يرتقي عليه + +289 +00:22:05,230 --> 00:22:11,940 +الارتقاء والصعود. لِيه لا أرتقي به؟ في الماضي كان يُسأل + +290 +00:22:11,940 --> 00:22:19,100 +تساؤلات كثيرة، هل أمة تقرأ؟ واليوم تم استبدال + +291 +00:22:19,100 --> 00:22:25,060 +هذه التساؤلات بـ: لماذا أمة لا تقرأ؟ بعيداً عن هذه + +292 +00:22:25,060 --> 00:22:29,540 +التساؤلات والأجوبة التي قد نمتلكها، ولكن فعلياً في هذه + +293 +00:22:29,540 --> 00:22:35,800 +الدقائق نريد أن نمتلك حلولاً لدخول عالم القراءة. هناك + +294 +00:22:35,800 --> 00:22:39,880 +محاضرة للدكتور طارق السويدان ما يقارب الساعة ونصف + +295 +00:22:39,880 --> 00:22:45,960 +اختصرتها في دقائق معدودة، تكلم فيها أن الكتاب هو + +296 +00:22:45,960 --> 00:22:52,320 +القراءة، والقراءة هي بناء فكر، ولكن ليس كل ما يُقرأ + +297 +00:22:52,320 --> 00:22:58,740 +يبني فكراً. ليس كل ما يُقرأ نأخذ منه فائدة، ربما تكون + +298 +00:22:58,740 --> 00:23:04,620 +هذا الاتجاه أو هذا الفكر ليس مناسباً لعقيدتي وإسلامي + +299 +00:23:04,620 --> 00:23:09,560 +ومبادئي. في أثناء حديثه، تكلم عن بعض الأسس + +300 +00:23:09,560 --> 00:23:14,220 +والمعايير التي يجب أن ننتهجها حتى ندخل عالم + +301 +00:23:14,220 --> 00:23:21,300 +القراءة على معيارين أو أساسين. الأساس الأول قال: يجب + +302 +00:23:21,300 --> 00:23:28,300 +أن نحدد مجالنا. تحديد المجال ليس بمجرد أن هناك إحصائية + +303 +00:23:28,300 --> 00:23:31,500 +أخيرة تكلمت فيها أن ٨٠٪ من الذين يتخرجون + +304 +00:23:31,500 --> 00:23:35,560 +من جامعاتهم لا يعملون في تخصصاتهم، بما أن الجميع + +305 +00:23:35,560 --> 00:23:39,220 +هنا طلاب جامعة، لأ، من الضروري أن نحدد أثناء القراءة + +306 +00:23:39,220 --> 00:23:46,700 +تخصصنا. الأساس الثاني: نحدد خطط حياتنا. خطط حياتنا على + +307 +00:23:46,700 --> 00:23:50,900 +سبيل المثال، على مدار من ثلاث سنوات إلى خمس سنوات، + +308 +00:23:50,900 --> 00:23:55,360 +يعني هذه تعتبر خطة طويلة المدى، نريد أن نحدد خطة + +309 +00:23:55,360 --> 00:24:01,320 +سنوية. نحن الآن على مشارف ٢٠١٩، في هذه السنة من + +310 +00:24:01,320 --> 00:24:06,140 +الضروري أن أُحدد لنفسي خطة كاملة، متكاملة، ماذا + +311 +00:24:06,140 --> 00:24:14,680 +أقرأ، لِمَ أقرأ، أثناء هذه السنة، كيف سأبني فكري، + +312 +00:24:14,680 --> 00:24:19,640 +إذا حددنا مجالنا، اللي هو تخصصنا، وحددنا خطط حياتنا، + +313 +00:24:19,640 --> 00:24:24,580 +يعني هذان الشيئان كفيليان أن يبني فكراً، ولكن كيف؟ + +314 +00:24:24,580 --> 00:24:28,830 +يعني إحنا حددناها الآن معايير، أسس، لكن كيف؟ حدد + +315 +00:24:28,830 --> 00:24:34,230 +الدكتور طارق السويدان نسب في القراءة، تكلم فيها + +316 +00:24:34,230 --> 00:24:38,670 +أولاً أن ٥٠٪ مما أقرأ يجب أن يكون في تخصصي + +317 +00:24:38,670 --> 00:24:45,910 + لأطور تخصصي من جميع الجوانب، لأبني ذاتي حتى فيما + +318 +00:24:45,910 --> 00:24:49,490 +بعد إذا حصلتُ على وظيفة، أكون متمكنة من جميع الجوانب. + +319 +00:24:49,490 --> 00:24:52,910 +هذه ٥٠٪ راحت لتخصصي، نيجي للـ٥٠٪ الثانية، + +320 +00:24:52,910 --> 00:24:57,250 +١٠٪ لازم تكون لموهبتي، أن أسقل موهبتي وأنميها، على سبيل + +321 +00:24:57,250 --> 00:25:01,650 + المثال، مثلاً يعني أنا طالبة هندسة وموهبتي الشعر، لازم أنميها في الشعر، يعني موهبتي + +322 +00:25:01,650 --> 00:25:04,770 +ما تضيع خلال الأربع سنوات مثلاً من ال.. خلال + +323 +00:25:04,770 --> 00:25:08,890 +الأربع سنوات، ما تكون مهملة، لازم أنميها وأطورها وأبني + +324 +00:25:08,890 --> 00:25:12,950 +.. وأبني فكري من خلالها، ضلت ٤٠٪، الـ٤٠٪ هذه + +325 +00:25:12,950 --> 00:25:18,970 +أنه تروح، من الضروري أن تروح لمجال أنا أميل إليه. + +326 +00:25:18,970 --> 00:25:23,050 +على سبيل المثال، أنا طالبة هندسة، بأميل للسياسة، + +327 +00:25:23,730 --> 00:25:27,250 +لازم أقرأ في السياسة وأطور نفسي، مع عدم تعدد + +328 +00:25:27,250 --> 00:25:31,670 +المجالات، لأن كثرة المجالات وتنوعها تجعل الإنسان + +329 +00:25:31,670 --> 00:25:38,450 + يتأخر بعض الشيء. الـ٤٠٪ من الضروري أن أقرأ فيها + +330 +00:25:38,450 --> 00:25:44,460 +للمجال اللي أنا أميل إليه، لازم تكون على مستويين. + +331 +00:25:44,460 --> 00:25:47,600 +المستوى الأول: مداخل، والمستوى الثاني: عمق. المستوى + +332 +00:25:47,600 --> 00:25:52,180 +الأول: مداخل، على سبيل المثال: مدخل إلى التاريخ أو + +333 +00:25:52,180 --> 00:25:54,840 +مدخل إلى السياسة، لا أنتقل إلى العمق قبل أن.. قبل + +334 +00:25:54,840 --> 00:25:59,500 +أن أقرأ جزءًا من المداخل، حتى أتمكن من العمق. بعض + +335 +00:25:59,500 --> 00:26:06,390 +الأساس.. بعض الأسس حتى أتمكن، أكون.. أن أكون + +336 +00:26:06,390 --> 00:26:09,810 +مثقفة في عالم القراءة، حتى تكون.. حتى تكوني مثقفة، + +337 +00:26:09,810 --> 00:26:15,110 +يجب أن تقرأي ٤٠٠ صفحة في الشهر، ما يعادل كتابين، + +338 +00:26:15,110 --> 00:26:19,350 +٤٠٠ صفحة كافية إلى أن تبني فكرة. الشيء الثاني + +339 +00:26:19,350 --> 00:26:25,200 +عليا أن أتابع مجلتين علميتين شهريتين، الأولى في + +340 +00:26:25,200 --> 00:26:29,960 +مجالي، والثانية في تخصصي. التخصص الذي أدرس فيه + +341 +00:26:29,960 --> 00:26:33,980 +والمجال الثاني الذي أنا أميل إليه، حتى أطور ذاتي من + +342 +00:26:33,980 --> 00:26:37,580 +جميع الجوانب. حضور ثلاث دورات تدريبية على مدار سنة، + +343 +00:26:37,580 --> 00:26:42,780 +أنا لما أعيد خطتي لمدة سنة، لازم أحط في عين + +344 +00:26:42,780 --> 00:26:46,520 +الاعتبار أنه في ثلاث دورات تدريبية لازم أحضرها حتى + +345 +00:26:46,520 --> 00:26:50,500 +أطور ذاتي، وأطور فكري. متابعة اثنين من كبار العلماء + +346 +00:26:50,500 --> 00:26:59,120 +في تخصصي، إما عن طريق الإنترنت، عن طريق مواقع التواصل، وإما عن طريق كتبهم التي تُصدر. حضور مؤتمر في + +347 +00:26:59,120 --> 00:27:04,400 +تخصصي ضخم، كل ثلاث سنوات، طبعاً صعب إنها تكون هنا + +348 +00:27:04,400 --> 00:27:09,060 +تقريباً، ولكن ممكن تكون عن طريق التواصل الاجتماعي. + +349 +00:27:13,990 --> 00:27:19,330 +وأخيراً، آن الأوان لنبني فكراً، آن الأوان لنبني + +350 +00:27:19,330 --> 00:27:26,090 +جيلاً متمكناً، مثقفاً، حتى نتمكن من قيام الأمة + +351 +00:27:26,090 --> 00:27:31,370 +الإسلامية من جديد. على الجميع أن يدرك حجم هذه + +352 +00:27:31,370 --> 00:27:37,570 +الخطورة التي نحن الآن فيها. يجب علينا أن نثقف + +353 +00:27:37,570 --> 00:27:41,750 +أنفسنا، نوسع مداركنا في جميع الجوانب. نصيحة + +354 +00:27:41,750 --> 00:27:44,490 +الأخيرة، من أرادت أن تدخل عالم القراءة عليها أن + +355 +00:27:44,490 --> 00:27:48,310 + تتبع كتاباً واحداً، كتاب للدكتور طارق السويدان، ماذا + +356 +00:27:48,310 --> 00:27:53,110 +أقرأ؟ صراحة عندما قرأته وجدت ضالتي فيه، حدد + +357 +00:27:53,110 --> 00:27:59,110 +أولويات القراءة حسب منهجية عمرية. لكل فئة معينة، + +358 +00:27:59,110 --> 00:28:02,970 +للطالب الجامعي، للطالب الثانوي، لما بعد الجامعة، + +359 +00:28:02,970 --> 00:28:07,730 +ماذا يقرأ، ولمن يقرأ، كل فئة ماذا تحتاج لترتقي، + +360 +00:28:07,730 --> 00:28:11,790 +ينظم منهجية قراءة ١٢ كتاباً خلال أربع سنوات، + +361 +00:28:11,790 --> 00:28:16,090 +والتقسيمات حسب الأعمار، ثلة من الكتب المفترض أن + +362 +00:28:16,090 --> 00:28:20,830 +تقرأ عن الدين وباقي العلوم، ويتضمن ثقافة الدين + +363 +00:28:20,830 --> 00:28:27,570 +والدنيا. والسلام عليكم. السلام عليكم، اليوم سوف نتحدث عن + +364 +00:28:27,570 --> 00:28:32,250 +أعظم سورة في القرآن الكريم، اللي هي سورة الفاتحة. + +365 +00:28:32,250 --> 00:28:37,330 +طبعاً الكل يعرف أنها أعظم سورة في القرآن الكريم، وهي + +366 +00:28:37,330 --> 00:28:40,630 +تسمى بأم الكتاب، أو كما سماها الرسول عليه الصلاة + +367 +00:28:40,630 --> 00:28:45,390 +والسلام: السبع المثاني، لقوله.. لقول الرسول: الحمد لله + +368 +00:28:45,390 --> 00:28:49,410 +رب العالمين، هي السبع المثاني. والقرآن العظيم الذي + +369 +00:28:49,410 --> 00:28:54,250 + أنزل، فلذلك افتُتِح بها المصحف في الكتابة. وأيضاً + +370 +00:28:54,250 --> 00:28:58,250 +كما تعلمون أنه كل صلاة إحنا بنبدأ اللي هو نقرأ + +371 +00:28:58,250 --> 00:29:02,150 +سورة الفاتحة، السبع المثاني. المقصود بـ "السبع" + +372 +00:29:02,150 --> 00:29:05,990 +المثاني، طبعاً الكل بيسأل: إيش معنى السبع المثاني؟ + +373 +00:29:05,990 --> 00:29:10,430 +السبع اللي هو عدد آياتها، سبع آيات طبعاً بدون + +374 +00:29:10,430 --> 00:29:15,010 +البسملة. أما المثاني، أي أن المصلي يكررها قراءتها، أو + +375 +00:29:15,010 --> 00:29:18,910 + يثني على الله في كل صلاة، سواء كانت في الفجر أو + +376 +00:29:18,910 --> 00:29:23,930 +في المغرب. الفاتحة هي سورة عظيمة، وأيضاً هي سورة + +377 +00:29:23,930 --> 00:29:28,970 +خاصة، أي أنها لا.. أنها لا تجوز أن تُجزأ، يعني + +378 +00:29:28,970 --> 00:29:33,070 +أنك لا تجوز أن تقرأ آية، وبعدين يعني في ال.. + +379 +00:29:33,070 --> 00:29:36,230 +تُكملها في الآية الثانية. معروف أن سورة الفاتحة هي + +380 +00:29:36,230 --> 00:29:40,210 +ال.. ال.. لا تتم الصلاة بركعتها، لازم نقرأها، أما + +381 +00:29:40,210 --> 00:29:43,990 +سواء الصور القصيرة.. قصار الصور، ممكن نحكي مثلاً + +382 +00:29:43,990 --> 00:29:48,470 +وضحا والليل إذا سجا، مودعك ربك وما قَلَب. بعدها أركع، وبعدين + +383 +00:29:48,470 --> 00:29:52,430 +أكمل السورة في ال.. في الركعة الثانية، أما + +384 +00:29:52,430 --> 00:29:56,130 +سورة الفاتحة لا تجوز. كذلك أيضاً، إذا دققتوا النظر + +385 +00:29:56,130 --> 00:29:58,970 +أو إذا بحثتم في الموضوع، هتلاقوا أن سورة الفاتحة + +386 +00:29:58,970 --> 00:30:02,950 +تحتوي على كل حروف.. حروف اللغة العربية، هي حروف + +387 +00:30:02,950 --> 00:30:06,930 +اللغة، تحتوي عليها جميعها، معادة سبعة حروف، أي + +388 +00:30:0 \ No newline at end of file diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..5b78ec36fefcfb7f10bfc6a7c98a36b0058dd356 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/mNi_gFVHfGI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3615, "start": 21.04, "end": 36.16, "text": "اليوم ان شاء الله تعالى نواصل لكن يبدو ان غالبية المحاضرة هتكون للبنات يعنى، مواضيع البنات ومداخلات البنات، نشوف كيف بده يمشي معانا الموضوع ان شاء الله تعالى، خلينا نبدأ ان شاء الله", "tokens": [6027, 1829, 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الأزواج المنظمات اللي هم الأزواج النساء العاملات في كثير من الأحيان يتحمل مسئولية كاملة داخل الأسرة", "tokens": [2407, 28543, 7251, 33604, 3215, 30731, 6055, 4117, 2407, 9957, 4724, 43042, 3224, 13412, 9778, 9381, 1829, 9307, 47524, 19986, 12610, 3660, 5296, 19528, 1863, 19913, 46007, 5551, 15042, 4386, 5551, 15042, 20666, 1863, 35457, 3660, 5296, 3555, 3615, 11242, 16247, 11622, 2407, 26108, 9673, 1863, 19913, 2304, 9307, 13672, 1829, 8032, 2304, 16247, 11622, 2407, 26108, 28239, 3794, 16606, 18863, 10943, 1211, 9307, 8978, 9122, 12984, 13546, 9154, 16247, 5016, 1829, 7649, 7251, 2655, 35571, 1211, 47524, 19986, 12610, 10632, 9122, 10943, 37977, 11778, 47283, 1211, 16247, 3794, 25720], "avg_logprob": -0.06692135808887062, "compression_ratio": 1.76878612716763, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 865.04, "end": 865.5, "word": "وقد", "probability": 0.85693359375}, {"start": 865.5, "end": 865.76, "word": " يؤد", "probability": 0.841796875}, {"start": 865.76, 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الإعلام الإسلامي؟ أولا الحق + +12 +00:01:21,690 --> 00:01:26,590 +الذي جاء به محمد صلى الله عليه وسلم بمعنى كل ما هو + +13 +00:01:26,590 --> 00:01:31,010 +حق من وجهة نظر ديننا الإسلامي يجب على الإعلام + +14 +00:01:31,010 --> 00:01:35,550 +الإسلامي أن يبينه وأن يوصله إلى الناس بيان الحق + +15 +00:01:35,550 --> 00:01:40,060 +الذي جاء به محمدسواء الحق في جانب عبادات في جانب + +16 +00:01:40,060 --> 00:01:44,120 +معاملات في جانب معاهدات في جانب أخلاق في كل + +17 +00:01:44,120 --> 00:01:47,660 +النواحي الحق الذي جاء به محمد صلى الله عليه وسلم + +18 +00:01:47,660 --> 00:01:53,540 +طيب الأمر الآخر بما أن هذا الدين صالح لكل زمان + +19 +00:01:53,540 --> 00:01:59,380 +ومكان أيضا يستوجب عليه أن يبين وجهة نظر الإسلام في + +20 +00:01:59,380 --> 00:02:04,760 +الحق فيما يجده من قضايا سواء كانت داخلية او خارجية + +21 +00:02:04,760 --> 00:02:11,160 +داخلية او خارجيةلا يتوقف الأمر فقط على الأحداث + +22 +00:02:11,160 --> 00:02:15,400 +والأمور التي حدثت في عهد النبي صلى الله عليه وسلم + +23 +00:02:15,400 --> 00:02:20,940 +وصحابته الكرام وإنما حتى تقوم الساعة ويرتوا الله + +24 +00:02:20,940 --> 00:02:24,480 +سبحانه وتعالى الأرض ومن عليها في قضية من القضايا + +25 +00:02:24,480 --> 00:02:29,080 +تحتاج إلى بيان ما هو رأينا، ما هو الحق الذي يجب أن + +26 +00:02:29,080 --> 00:02:34,190 +يقالفي كل النواحي، سياسية، اجتماعية، أمنية، + +27 +00:02:34,190 --> 00:02:39,310 +اقتصادية إلى آخره، يجب أن نعلن ما هي وجهة نظر + +28 +00:02:39,310 --> 00:02:43,090 +الإعلام الإسلامي التي بالتأكيد أنها تعبر عن هذا + +29 +00:02:43,090 --> 00:02:48,750 +الدين، إذا الوظيفة الأولى هي بيان الحقوكما قلت + +30 +00:02:48,750 --> 00:02:51,870 +أنها في أمرين الحق الذي جاء به محمد صلى الله عليه + +31 +00:02:51,870 --> 00:02:55,750 +وسلم والحق فيما يجد من قضايا سواء كانت داخلية أي + +32 +00:02:55,750 --> 00:03:00,530 +بين المسلمين أو خارجية بين المسلمين وغيرهم أو فقط + +33 +00:03:00,530 --> 00:03:05,450 +عند غير المسلمين يعني لا نقول احنا ما مالنا ومال + +34 +00:03:05,450 --> 00:03:11,550 +الناس الأخرين أو الأقوام الأخرين حصل خلاف بينهم + +35 +00:03:11,550 --> 00:03:15,210 +حصل حرب وما إلى ذلك احنا نقف على الحياد والسلبية + +36 +00:03:15,210 --> 00:03:19,120 +وما إلى ذلك هذا الكلاملا يجيزه الإسلام بل يجب أن + +37 +00:03:19,120 --> 00:03:23,420 +نعلن ما هو الحق من وجهة نظر الإسلام حتى في الأمور + +38 +00:03:23,420 --> 00:03:29,880 +التي بين غيرنا من الأقوى طيب الوظيفة التانية هي + +39 +00:03:29,880 --> 00:03:35,840 +دفع الباطل والفساد دفع الباطل والفساد طيب إذا أحنا + +40 +00:03:35,840 --> 00:03:42,220 +أظهرنا الحق فقولنا أن هذا هو الحق في هذه القضية + +41 +00:03:42,220 --> 00:03:50,190 +بإعلانك للحق تكون قددفعت الفساد وأشارتي إلى الفساد + +42 +00:03:50,190 --> 00:03:57,070 +إذا الوظيفة الأولى والوظيفة التانية إذا ما قامت + +43 +00:03:57,070 --> 00:04:02,030 +إحداهما تكون قد تحققت التانية يعني إذا أبننا الحق + +44 +00:04:02,030 --> 00:04:07,850 +نكون قد دفعنا الفساد والعكس صحيح إذا دفعنا الفساد + +45 +00:04:07,850 --> 00:04:12,430 +نكون قد نصرنا الحق وأبننا الحق في القضية المطروحة + +46 +00:04:12,430 --> 00:04:16,700 +على الإعلام أو على الرأي العامإذن هو الوجه الآخر + +47 +00:04:16,700 --> 00:04:20,420 +لبيان الحق هذه الوظيفة التانية بيان الباطل والفساد + +48 +00:04:20,420 --> 00:04:24,040 +هي الوجه الآخر لبيان الحق فبيان الحق يعني دفع + +49 +00:04:24,040 --> 00:04:32,240 +الباطل ودفع الباطل يعني بيان الحق طيب الوظيفة + +50 +00:04:32,240 --> 00:04:40,420 +التالتة هي تبليغ الدعوة هي تبليغ الدعوة والناس + +51 +00:04:40,420 --> 00:04:50,190 +أمام الإعلام الإسلاميأحده أمرين إما أمةه أمة مسلمة + +52 +00:04:50,190 --> 00:04:56,890 +وإما أمة الدعوة أي غيرنا من المسلمين فأمة الأمة + +53 +00:04:56,890 --> 00:05:01,430 +المسلمة أمة الإجابة فالإعلام فيها هو من باب + +54 +00:05:01,430 --> 00:05:07,880 +الدذكير فدكر فإن الذكرةتنفع المؤمنين وأما الآخرين + +55 +00:05:07,880 --> 00:05:13,040 +فإن إعلامنا إليهم هو بمثابة الدعوة دعوة لهم من + +56 +00:05:13,040 --> 00:05:18,140 +خلال أخلاقنا من خلال معاملاتنا إظهار أحكامنا قيمنا + +57 +00:05:18,140 --> 00:05:22,960 +مبادئنا عقائدنا وما إلى ذلك في شؤون مختلفة + +58 +00:05:22,960 --> 00:05:27,540 +فبالتالي يكون هذا الأمر دعوة لغير المسلمين في كافة + +59 +00:05:27,540 --> 00:05:33,300 +جوانب الحياة في كافة جوانب الحياةنحن أمام جمهورين + +60 +00:05:33,300 --> 00:05:37,580 +للإعلام الإسلامي وهناك بعض العلماء قالوا هناك + +61 +00:05:37,580 --> 00:05:42,080 +جمهور تالت بحسب تقسيم يعني صورة البقرة هناك ناس + +62 +00:05:42,080 --> 00:05:48,720 +مؤمنين وهناك ناس المنافقين وهناك ناس فئة تالتة هم + +63 +00:05:48,720 --> 00:05:54,420 +فئة الكفارهذا المنافق يعني من الصعوبة بما كان حتى + +64 +00:05:54,420 --> 00:05:57,880 +أن النبي صلى الله عليه وسلم يعني مات ولم يخبر + +65 +00:05:57,880 --> 00:06:02,280 +بأسمائهم وما إلى ذلك وبقي الأمر هذا من الصعب الحكم + +66 +00:06:02,280 --> 00:06:06,360 +عليه أن نقول هذا الإنسان منافق وما إلى ذلك إلا إذا + +67 +00:06:06,360 --> 00:06:10,820 +حكمت عليه الشواهد والأحداث لكن يبقى الحكم صعبًا + +68 +00:06:10,820 --> 00:06:15,860 +فعشان هيك دعونا نبقى مع أن للإعلام الإسلامي + +69 +00:06:15,860 --> 00:06:22,910 +جمهورين الجمهور الأول هو جمهورالأمة المسلمة أو + +70 +00:06:22,910 --> 00:06:28,010 +الشعوب المسلمة ممكن نقول عنه جمهور داخلي خاص + +71 +00:06:28,010 --> 00:06:33,090 +بالإعلام الإسلامي وجمهور خارجي وهو الكفار من غير + +72 +00:06:33,090 --> 00:06:41,170 +المسلمين طيب لماذا هذه الوظيفة؟ لماذا هذه الوظيفة؟ + +73 +00:06:41,170 --> 00:06:46,770 +هل نحن بحاجة دائما إلى أن نذكر بعضنا البعض ولا + +74 +00:06:46,770 --> 00:06:50,110 +الإنسان خلاص إذا علم بالشيء لا يحتاج إلى تذكير؟ + +75 +00:06:51,190 --> 00:06:55,170 +يحتاج إلى تذكير، يحتاج إلى تذكير، إذا من طبع + +76 +00:06:55,170 --> 00:06:59,010 +الإنسان النسيان، + +77 +00:06:59,010 --> 00:07:04,350 +التغافل، إذا مر وقت على الأمر، يمكن للإنسان أن + +78 +00:07:04,350 --> 00:07:11,790 +يبتعد عنه، وإلا البشر خُلقوا موحدين، فما الذي أدخل + +79 +00:07:11,790 --> 00:07:18,860 +فيهم الشرك؟طول الزمن طول الزمن طول الزمن وبعد + +80 +00:07:18,860 --> 00:07:23,780 +العهد بالرسالات والأنبياء وما إلى ذلك فيدخل الهوى + +81 +00:07:23,780 --> 00:07:27,820 +وما إلى ذلك أما آدم عليه السلام نزل موحدا موحدا + +82 +00:07:27,820 --> 00:07:31,760 +وأبناءه معاه كانوا موحدين ولكن تبعد الزمن وهكذا + +83 +00:07:31,760 --> 00:07:36,560 +إذا من هذا الباب يجب على الإعلام الإسلامي تبليغ + +84 +00:07:36,560 --> 00:07:40,630 +الدعوة للأمة المسلمة وهو من باب التذكيروهو من باب + +85 +00:07:40,630 --> 00:07:45,690 +التدكير وإبقاء حبل العلاقة بين العباد وربهم وأما + +86 +00:07:45,690 --> 00:07:51,530 +غيرهم فلأن لهم علينا حق وإلا كيف ستكوني أنت من خير + +87 +00:07:51,530 --> 00:07:56,870 +أمة أخرجت للناس وكيف أنت ستكوني من أمة الشهادة على + +88 +00:07:56,870 --> 00:08:00,650 +الناس أيضا تشهدين أن الرسل قد بلغوا وأن محمد قد + +89 +00:08:00,650 --> 00:08:06,820 +بلغ وما إلى ذلك إن أنت لم تبلغيتبليغنا لغير + +90 +00:08:06,820 --> 00:08:11,400 +المسلمين هو من الواجبات المناطة على الأمة + +91 +00:08:11,400 --> 00:08:14,820 +الإسلامية، من الواجبات اللازمة أيضًا على الأمة + +92 +00:08:14,820 --> 00:08:18,760 +الإسلامية، إذًا تبليغ الدعوة، الله سبحانه وتعالى + +93 +00:08:18,760 --> 00:08:23,840 +يقول ادعوا إلى سبيل ربك وهنا الأدعو أمر، فعل أمر، + +94 +00:08:23,840 --> 00:08:28,400 +ويقول أيضًا في موقع آخر ومن أحسن قولًا ممن دعا + +95 +00:08:28,400 --> 00:08:32,100 +ويقول الرسول الحبيب صلى الله عليه وسلم ما على + +96 +00:08:32,100 --> 00:08:36,800 +الرسولإلا البلاغ والبلاغ هنا بمعنى الدعوة إذا + +97 +00:08:36,800 --> 00:08:41,900 +وظيفة أساسية من وظائف الإعلام الإسلامي هي تبليغ + +98 +00:08:41,900 --> 00:08:47,800 +الدعوة وربما يتساءل أحد هل الدعوة بالمفهوم الذي + +99 +00:08:47,800 --> 00:08:54,220 +يتناوله علماء الأصول وعلماء الشريعة فقط أما صياغتك + +100 +00:08:54,220 --> 00:09:02,580 +أم أن صياغتك للخبربحيث يحقق العدل والحرية والكرام + +101 +00:09:02,580 --> 00:09:08,520 +الإنساني بصورة جامعة يكون بمثابة الدعوة الصورة + +102 +00:09:08,520 --> 00:09:12,920 +التي تلتقي طينها وتبثينها على المواقع أو في وسائل + +103 +00:09:12,920 --> 00:09:20,160 +الإعلام إن كانت هذه الصورة فيها بيان لحق وإظهار + +104 +00:09:20,160 --> 00:09:26,670 +لفساد أو دفع لفساد فهي دعوةمسلسل الكرتون الذي + +105 +00:09:26,670 --> 00:09:31,590 +ينتجه للترفيه عن الأطفال انحمله قيمًا ومبادئ + +106 +00:09:31,590 --> 00:09:37,890 +تتوافق مع العلم الإسلامي فهو دعوة مسلسل نتعلم منه + +107 +00:09:37,890 --> 00:09:43,470 +مبادئ اجتماعية وما إلى ذلكوربما شيء تاريخي وربما + +108 +00:09:43,470 --> 00:09:47,830 +شيء مستقبلي، دعوة لحدود، شيء مستقبلي هو دعوة، إذا + +109 +00:09:47,830 --> 00:09:54,310 +كل فنون، كل فنون وأساليب الإعلام المختلفة، إذا ما + +110 +00:09:54,310 --> 00:10:02,100 +وجد من ورائها نية صادقةوإعلامي عالم بأمر دينه + +111 +00:10:02,100 --> 00:10:06,860 +ويعمل به تتحول هذه الفنون إلى دعوة إذا ماحدش عنا + +112 +00:10:06,860 --> 00:10:11,840 +يلتفت عقله إلى كلمة دعوة إن يجب أن أذهب إلى المنبر + +113 +00:10:11,840 --> 00:10:15,700 +في المسجد أو أقف أمام الناس في المساجد وما إلى ذلك + +114 +00:10:15,700 --> 00:10:19,400 +أنا أستطيع أن أمارس الدعوة على صفحات الجريدة على + +115 +00:10:19,400 --> 00:10:23,720 +صفحات المجلات على مواقع الانترنت في وسائل الاتصال + +116 +00:10:23,720 --> 00:10:27,400 +الجماهيري على مواقع التواصل أستطيع أن أمارس الدعوة + +117 +00:10:27,770 --> 00:10:32,170 +بكافة الوسائل والأساليب بكافة الوسائل والأساليب + +118 +00:10:32,170 --> 00:10:39,730 +وبعيدا حتى عن استخدام قال الله وقال الرسول أستطيع + +119 +00:10:39,730 --> 00:10:43,610 +ألا أقول قال الله وقال الرسول ولكن المضمون الذي + +120 +00:10:43,610 --> 00:10:49,910 +يخرج مني دون وجود آيات أو أحاديت هو يتوافق مع ما + +121 +00:10:49,910 --> 00:10:53,810 +قاله الله وما قاله الرسول واضح؟ إذا دون حتى + +122 +00:10:53,810 --> 00:10:59,300 +الاستشهاد بآيات دون الاستشهاد بأحاديتيكون كلامي أو + +123 +00:10:59,300 --> 00:11:06,140 +المضمون الذي يخرج عني كإعلامي يتوافق مع الإعلام + +124 +00:11:06,140 --> 00:11:10,300 +الإسلامي إذا هو دعوة، إذا هو دعوة ومن هنا تبليغ + +125 +00:11:10,300 --> 00:11:15,440 +الدعوة يكون بأساليب شتى بعيد كمان وليس اقتصارا فقط + +126 +00:11:15,440 --> 00:11:19,700 +على الأساليب النمطية والمعروفة في تبليغ الدعوة من + +127 +00:11:19,700 --> 00:11:24,580 +قبل العلماء وما إلى ذلك الوظيفة الرابعة وهي وظيفة + +128 +00:11:24,580 --> 00:11:32,810 +مهمة جدا جداوهي وظيفة التربية أو التسكية حتى إن + +129 +00:11:32,810 --> 00:11:38,770 +الله سبحانه وتعالى قد عقد على هذه الوظيفة إما + +130 +00:11:38,770 --> 00:11:43,310 +الفلاح وإما الخسارة فقال سبحانه وتعالى ونفسه وما + +131 +00:11:43,310 --> 00:11:53,060 +سواها قد أفلح وقد خاب أفلح نجحفي حياته في آخرته في + +132 +00:11:53,060 --> 00:11:58,280 +دنياه والنجاح هنا في كافة المجالات وقد خاب من + +133 +00:11:58,280 --> 00:12:03,500 +دساها أي الذي ترك هذه النفس تعمل على هواها ولم + +134 +00:12:03,500 --> 00:12:07,440 +يقيدها بما جاء به الله بما أنزل الله سبحانه وتعالى + +135 +00:12:07,440 --> 00:12:10,980 +من حق وما جاء به محمد صلى الله عليه وسلم من حقإذا + +136 +00:12:10,980 --> 00:12:18,460 +هذه الوظيفة يجب أن تكون موجودة في كل ما يصدر عن + +137 +00:12:18,460 --> 00:12:23,500 +الإنسان المسلم إعلامي كان أو غير ذلك أنا عندنا + +138 +00:12:23,500 --> 00:12:30,630 +أهدف ابني فأنا أزكيه وأربيهأنتي غدا عندما تقفي من + +139 +00:12:30,630 --> 00:12:34,370 +وراي الميكروفون أو من أمام الكاميرا أو تكتبينا في + +140 +00:12:34,370 --> 00:12:39,110 +موقع أو على صفحة أو جريدة أو غير ذلك يجب أن يحمل + +141 +00:12:39,110 --> 00:12:46,030 +المضمون الذي يصدر عنكي إشارات التسكية وبوادر + +142 +00:12:46,030 --> 00:12:50,590 +التسكية والتربية للناسوإلا كيف يربّى الأفراد وكيف + +143 +00:12:50,590 --> 00:12:55,670 +تربّى المجتمعات الإعلام له دور كبير ربما أنا أتعرض + +144 +00:12:55,670 --> 00:13:01,650 +طيلة حياتي من عوم أظفاري في الرودط والبستان وحتى + +145 +00:13:01,650 --> 00:13:06,150 +الجامعة وأنا أتعلم، تربية، تربية ولكن في اللحظات + +146 +00:13:06,150 --> 00:13:12,230 +التي أتعرض فيها للإعلام ربما الإعلام يشطب ويمحو كل + +147 +00:13:12,230 --> 00:13:17,190 +ما أتعرضت له من تربية وتسكية وتطهر وما إلى ذلكإذاً + +148 +00:13:17,190 --> 00:13:22,390 +أثر الإعلام أثر خطير وكبير وتحديداً في هذه الوظيفة + +149 +00:13:22,390 --> 00:13:28,850 +وفي هذه الناحية فالتسكية والتربية من خلال الإعلام + +150 +00:13:28,850 --> 00:13:33,170 +أمرها يسير يعني بسهولة يمكن أنه إحنا نمارسها + +151 +00:13:33,170 --> 00:13:37,850 +الكلمة الطيبة صدقة الأمر بالمعروف أنهي عن المنكر + +152 +00:13:37,850 --> 00:13:42,130 +أشياء كتيرة جداً مسلسل أغنية وما إلى ذلك إذاً هي + +153 +00:13:42,130 --> 00:13:47,780 +أمرها يسير ولكن خيرها كتير لأنها تعوملأنها تعوم + +154 +00:13:47,780 --> 00:13:52,300 +أنا لما بدأ أروح أعطي درس في مسجد ما الحضور كام + +155 +00:13:52,300 --> 00:13:57,720 +بدهم يكونوا؟ ألف؟ سيتسع المسجد لألف؟ ولكن لو أن + +156 +00:13:57,720 --> 00:14:02,540 +هذا المضمون الذي أنا أعطيته في مسجد تحول إلى شيء + +157 +00:14:02,540 --> 00:14:07,940 +آخر إلى إن شاء الله تغريدة تغريدة على تويتر مختصرة + +158 +00:14:07,940 --> 00:14:11,340 +كام اللذي سيتعرضوا؟ كام اللذي سيتفاعلوا مع هذه + +159 +00:14:11,340 --> 00:14:15,800 +التغريدة؟ الألاف وليس ألفطيب، لو أنا هذه أنزلتها + +160 +00:14:15,800 --> 00:14:18,660 +في post، في منشور، في كذا، على ال face، على إلى + +161 +00:14:18,660 --> 00:14:22,900 +آخره أو كتبتها مقالة صحفيا أو في إذاعيا أو على + +162 +00:14:22,900 --> 00:14:28,320 +التلفاز أو تحولت أفكار معينة عندي تحولت إلى مثلا + +163 +00:14:28,320 --> 00:14:34,820 +فيلم كرتوني وما إلى ذلك، حتى وإن كان بسيطا توقع + +164 +00:14:34,820 --> 00:14:38,520 +الآلاف من الأطفال الذين سيتعرضوا لهذه الفكرة، إذن + +165 +00:14:38,520 --> 00:14:45,320 +أمرها يسيروخيرها كتير لأنها تؤثر في الآلاف بل + +166 +00:14:45,320 --> 00:14:51,620 +عشرات ومئات الآلاف من الجماهير لكن هذه التسكية + +167 +00:14:51,620 --> 00:14:57,540 +وهذه التربية بالرغم من أن أمرها يسير وخيرها كتير + +168 +00:14:57,540 --> 00:15:03,360 +إلا أنها تحتاج إلى فن ودراية تحتاج إلى فن ودراية + +169 +00:15:03,360 --> 00:15:09,320 +وإلا يمكن أن تكون النتيجةلا أريد أن أقول عكسية + +170 +00:15:09,320 --> 00:15:13,920 +ولكن تكون بسيطة وقليلة اللي لم تنتج هذه التربية + +171 +00:15:13,920 --> 00:15:19,020 +والتسكية عن فن ودراية يعني كيف أنا أتصدر أو أصدر + +172 +00:15:19,020 --> 00:15:25,100 +لنفسي من أجل إخراج فيلم أو مسلسل وانا لا أتمتع + +173 +00:15:25,100 --> 00:15:29,780 +بهذه الفن وهذه الدراية لا أجيد الإخراج إذا من حيث + +174 +00:15:29,780 --> 00:15:35,180 +أردت أن أحسن ربما أكون قد أسأت أنا كاتب scenario + +175 +00:15:36,190 --> 00:15:40,890 +ربما لا أجيد الحوار وكتابة السيناريو وبالتالي ربما + +176 +00:15:40,890 --> 00:15:46,230 +المضمون الذي أريد نشره يكون فاقد لمعناه، فاقد + +177 +00:15:46,230 --> 00:15:50,570 +لجوهره، للأساس الذي أريده وهو التضهير والتسكية + +178 +00:15:50,570 --> 00:15:57,370 +وهكذا، حتى أنا كمصور ربما اللقطة التي أريدها أن + +179 +00:15:57,370 --> 00:16:01,730 +أعلي من شأن هذا البطل الذي يحمل القيم والمعاني + +180 +00:16:01,730 --> 00:16:09,380 +الساميةبدل ما اغطيه صورة تعظم منه وتجعله كبيرا في + +181 +00:16:09,380 --> 00:16:14,320 +أعين المشاهدين، أأتي بلقطة تصغر منه وتحط من قدره + +182 +00:16:14,320 --> 00:16:17,860 +وبالتالي اللقطة من أعلى أو اللقطة من أسفل أو + +183 +00:16:17,860 --> 00:16:21,980 +اللقطة المواجهة، كل هذه فنون تحتاج أنت إلى + +184 +00:16:21,980 --> 00:16:28,780 +ممارستهاالتسكية فن يحتاج إلى علم ودراية حتى انت + +185 +00:16:28,780 --> 00:16:35,320 +كيف بدك تقيمي ربما انت تجعلي رجل كبير في مسلسل + +186 +00:16:35,320 --> 00:16:42,320 +لأطفال كبير كافر لكن بالصورة صغري من شأنهوطفل صغير + +187 +00:16:42,320 --> 00:16:46,500 +ذلك الذي وقف أمام الملك الكافر طفل صغير لكن تجعل + +188 +00:16:46,500 --> 00:16:52,000 +من هذا الطفل الذي تحدى ذلك الملك تجعل منه شيء كبير + +189 +00:16:52,000 --> 00:16:56,500 +عظيم في أعين الأطفال وهكذا إذن من خلال تقديمك + +190 +00:16:56,500 --> 00:17:02,040 +للقدوة تعظمي القدوة الحسنة وتصغريأهل البدعة وما + +191 +00:17:02,040 --> 00:17:06,040 +إلى ذلك من خلال تصويرك وما إلى ذلك إذا قلنا أن + +192 +00:17:06,040 --> 00:17:10,460 +التسكية تحتاج إلى فن ودراية وتدريب حتى لا ينفر + +193 +00:17:10,460 --> 00:17:15,220 +الناس ولا يملون وحتى لا تأتي أيضا بنتائج عكسية كما + +194 +00:17:15,220 --> 00:17:22,240 +أنا قلت وضربت الأمثلة وظيفة خامسة تحقيق التعارف + +195 +00:17:22,240 --> 00:17:26,880 +والتعاون والتآلفوهذه الوظيفة سواء كانت بين + +196 +00:17:26,880 --> 00:17:31,280 +المسلمين وخصوصا أن المسلمين لم يعودوا جماعة صغيرة + +197 +00:17:31,280 --> 00:17:35,440 +قاصرة على مكة والمدينة أو على بلاد الجزيرة العربية + +198 +00:17:35,440 --> 00:17:39,600 +وما إلى ذلك وإنما أصبحوا الآن يعني كما أخبر النبي + +199 +00:17:39,600 --> 00:17:44,480 +صلى الله عليه وسلم يعني لن يكون هناك بيتهشعر ولا + +200 +00:17:44,480 --> 00:17:49,080 +مضر ولا كده إلا وسيدخلوه الإسلام وبعز عزيز أو بذل + +201 +00:17:49,080 --> 00:17:52,140 +دليل كما أخبر صلى الله عليه وسلم إذا هذا الإسلام + +202 +00:17:52,140 --> 00:17:57,040 +دين عالمي سينتشر على كافة أسقاع في كافة أسقاع + +203 +00:17:57,040 --> 00:18:01,080 +الأرض وبقاع الأرض طيب هالمسلم هذا الهندي المسلم + +204 +00:18:01,080 --> 00:18:07,360 +الروسي المسلم الأوروبي المسلم الأفريقيهكذا يبقون + +205 +00:18:07,360 --> 00:18:10,960 +كل واحد منهم على حدة بعيدين عن الآخر ولا هي الأمة + +206 +00:18:10,960 --> 00:18:16,260 +أمة واحدة الأمة أمة واحدة ومن هنا وجب أن يكون بين + +207 +00:18:16,260 --> 00:18:21,300 +الأمة المسلمة باختلاف الأجناس واختلاف الأعراق التي + +208 +00:18:21,300 --> 00:18:27,140 +تنضوي تحتها لابد أن يكون هناك تعارف ومن هو الجدير + +209 +00:18:27,140 --> 00:18:32,230 +بإحداث هذا التعارف اللي لم يكن الإعلامإلا ملكنا + +210 +00:18:32,230 --> 00:18:35,150 +الإعلام إذا بدنا نقول نتعرف من خلال الزيارات + +211 +00:18:35,150 --> 00:18:39,290 +يستحيل يستحيل إن الناس يعني على بقاع هذه الأرض + +212 +00:18:39,290 --> 00:18:43,370 +كلهم يزوروا بعضهم البعض ولكن من خلال الإعلام ممكن + +213 +00:18:43,370 --> 00:18:51,370 +المسلم أن يتعرف على عاداتي أنا كعربي في بلاد الشام + +214 +00:18:51,370 --> 00:18:54,830 +وما إلى ذلك عاداتي التي تنبع من إسلام وما إلى ذلك + +215 +00:18:54,830 --> 00:18:58,890 +وأنا أتعرف على عاداته واجتماعياته ووضعه الاقتصادي + +216 +00:18:59,180 --> 00:19:03,820 +وإلا كيف هو يمكن أن ينصرني بقلبه أو بلسانه أو بيده + +217 +00:19:03,820 --> 00:19:07,760 +وكيف أنا أيضا أنصرهم إن لم أتعرف عليه، واضح؟ إذا + +218 +00:19:07,760 --> 00:19:12,080 +قضية التعارف هذه لابد أولا أن تكون بين بني الأمة + +219 +00:19:12,080 --> 00:19:17,040 +المسلمة الواحدة، بين أبناء الأمة المسلمة الواحدة، + +220 +00:19:17,040 --> 00:19:23,620 +سواء في داخل القطر الواحد أو الأقطار المتعددة، من + +221 +00:19:23,620 --> 00:19:28,300 +أجل ذلك قال الله سبحانه وتعالىوإن هذه أمتكم أمة + +222 +00:19:28,300 --> 00:19:33,640 +واحدة وانا ربكم فاعبدون وقال تعالى أيضا في آية + +223 +00:19:33,640 --> 00:19:40,940 +أخرى وألف بين قلوبهم لو أنفقت ما في الأرض جميعا ما + +224 +00:19:40,940 --> 00:19:46,400 +ألفت بين قلوبهم ولكن الله ألف بينهم إنه عزيز حكيم + +225 +00:19:46,400 --> 00:19:50,240 +وهنا التأليف بناتي هي من خلال القرآن والسنة + +226 +00:19:50,240 --> 00:19:56,440 +فقرآننا واحدوسنة نبينا صلى الله عليه وسلم الصحيحة + +227 +00:19:56,440 --> 00:19:59,920 +الثابتة يتداولها جميع المسلمين في كل أقطار الأرض + +228 +00:19:59,920 --> 00:20:04,240 +هنا التعارف بتمن خلال القرآن الواحد معاني القرآن + +229 +00:20:04,240 --> 00:20:10,780 +وما إلى ذلك طيب المعاني الناجمة والمعاني المرتبطة + +230 +00:20:10,780 --> 00:20:15,060 +بالقرآن والسنة من خلال التأليف الذي حدث أيضا يحدث + +231 +00:20:15,060 --> 00:20:19,100 +التعارف وما إلى ذلك طيب هل احنا فقط مأمورين ان + +232 +00:20:19,100 --> 00:20:23,720 +نتعارف بس أبناء الأمة المسلمة الواحدةطب ما نتعرف + +233 +00:20:23,720 --> 00:20:28,440 +على جيراننا من غير المسلمين، أيضا نتعرف، أيضا + +234 +00:20:28,440 --> 00:20:35,280 +نتعرف، وهذا الأمر كمان كله سواء كان بين أبناء + +235 +00:20:35,280 --> 00:20:42,410 +الأمة المسلمة أو غيرهايحتاج طبعا إلى خطط وإلى يعني + +236 +00:20:42,410 --> 00:20:47,650 +تخطيط جيد وما هي الوسائل الملائمة للتعارف بين + +237 +00:20:47,650 --> 00:20:50,550 +أبناء الأمة المسلمة وما هي الوسائل الملائمة + +238 +00:20:50,550 --> 00:20:54,210 +للتعارف أيضا ما بين المسلمين وغير المسلمين وما إلى + +239 +00:20:54,210 --> 00:21:00,250 +ذلك طيب، هذا التعارف بين المسلمين وغير المسلمين، + +240 +00:21:00,250 --> 00:21:04,190 +هل له ما يسنده من القرآن؟ يعني إحنا مأمورين فيه أن + +241 +00:21:04,190 --> 00:21:07,750 +نتعارف؟ أه، تدري بنت + +242 +00:21:10,540 --> 00:21:15,580 +والناس هنا مقصود فيهم مين؟ جميع الناس، كله، مسلم + +243 +00:21:15,580 --> 00:21:20,660 +وكافر، مؤمن وكافر، إذا الله سبحانه وتعالى يقول يا + +244 +00:21:20,660 --> 00:21:28,420 +أيها الناس إننا خلقناكم من ذكر وانت وجعلناكم + +245 +00:21:29,690 --> 00:21:34,350 +شعوبًا وقبائل لتعارف، وإذًا الغاية من الخلق أن + +246 +00:21:34,350 --> 00:21:38,710 +يتعارف وليس أن يتقاتل الناس وبالتالي، مادامت هذه + +247 +00:21:38,710 --> 00:21:44,470 +حكمة الله سبحانه وتعالى في خلقه جميعًا، وهي + +248 +00:21:44,470 --> 00:21:50,010 +التعارف والتآلف، فحري أن تكون أيضًا وظيفة للإعلام + +249 +00:21:50,010 --> 00:21:53,590 +الإسلامي ويعمل على نشرها وعلى تحقيقها + +250 +00:21:57,110 --> 00:22:02,980 +طيب وظيفة أخرى هي رفع الناس إلى الموتور العليارفع + +251 +00:22:02,980 --> 00:22:06,600 +الناس إلى المثل العليا المثل العليا المقصود فيها + +252 +00:22:06,600 --> 00:22:11,640 +بناتي القدوة أو فاعلية السلوك المثل العليا مقصود + +253 +00:22:11,640 --> 00:22:15,560 +فيها القدوة الحسنة أو ما يُعرف عند علماء التربية + +254 +00:22:15,560 --> 00:22:19,980 +فاعلية السلوك أي من خلال السلوك نؤثر على بعضنا + +255 +00:22:19,980 --> 00:22:23,540 +البعض يعني حتى بدون هو بس يراني أنا أفعل كده + +256 +00:22:23,540 --> 00:22:28,460 +فيقتدي بيه يقتدي بيه دون أن أقول له لا سلام عليكم + +257 +00:22:29,120 --> 00:22:32,180 +ولا ما رأيك بالإسلام ولا أعرض عليه أي شيء من + +258 +00:22:32,180 --> 00:22:38,600 +الإسلام فقط يرى سلوكي فيقتدي بيه وهذا من أكتر + +259 +00:22:38,600 --> 00:22:44,320 +الوسائل التي نشرت الإسلام على مستوى العالى وهي + +260 +00:22:44,320 --> 00:22:47,980 +فاعلية السلوك أو قدوة الحسنةفالمسلمين من خلال + +261 +00:22:47,980 --> 00:22:52,120 +تجاراتهم، من خلال أعمالهم، من خلال سفرهم، من خلال + +262 +00:22:52,120 --> 00:22:57,260 +تنقلهم وترحالهم استطاعوا أن ينشروا الإسلام بين + +263 +00:22:57,260 --> 00:23:02,320 +الشعوب المختلفة بس من خلال فاعلية السلوك أو القدوة + +264 +00:23:02,320 --> 00:23:06,600 +الحسنة التي قدموها كيف لا وقد جعل الله سبحانه + +265 +00:23:06,600 --> 00:23:13,880 +وتعالى هذا يعني شيء لنا نتبعه إن أردنا نجاحا في + +266 +00:23:13,880 --> 00:23:19,810 +الدنيا وإن أردنا توفيقافي الآخر أيضًا لقد كان لكم + +267 +00:23:19,810 --> 00:23:25,830 +لمن يرجوا + +268 +00:23:25,830 --> 00:23:31,230 +الله واليوم الآخر وذكر الله كثيرًا صح طبعًا إذا + +269 +00:23:31,230 --> 00:23:36,240 +احنا نرجو الله واليوم الآخرورجاء الله ورجاء الله + +270 +00:23:36,240 --> 00:23:39,500 +يا بناتي يعني مش بس انه اقابل الله يعني يوم لأ + +271 +00:23:39,500 --> 00:23:43,380 +وحتى رجاء الله فيها يعني تصور الإنسان بدون معية + +272 +00:23:43,380 --> 00:23:49,520 +الله في هذه الدنيا فهو يعني إنسان سيعرض نفسه + +273 +00:23:49,520 --> 00:23:53,820 +للوساوس للهموم النفسية للأمراض العقلية لكل شيء + +274 +00:23:53,820 --> 00:23:58,000 +الإنسان بدون معية الله يعني معنى الكلام إنسان ساخط + +275 +00:23:58,000 --> 00:24:06,090 +إنسان متدمر إنسان ليس له اتصال بالله إذاهذا الأمر + +276 +00:24:06,090 --> 00:24:10,470 +نريد أن نقدمه إلى الناس كما أمر الله سبحانه وتعالى + +277 +00:24:10,470 --> 00:24:16,110 +لقد كان لكم في رسول الله أسوة حسنة طيب هذه الأسوة + +278 +00:24:16,110 --> 00:24:23,790 +الحسنة قل إن كنتم تحبون الله يبقى مرتبط عليها شيء + +279 +00:24:23,790 --> 00:24:31,290 +آخر يعني أنت يا بنتي إن أردتي محبة الله فعليك كما + +280 +00:24:31,290 --> 00:24:36,520 +فعلمحمد صلى الله عليه وسلم وأمره لأتباعه فاتبعوني + +281 +00:24:36,520 --> 00:24:44,960 +يحببكم الله إذا أنت قدم الخير للناس حينها ستجدين + +282 +00:24:44,960 --> 00:24:48,480 +محبة الله سبحانه وتعالى إذا رفع الناس إلى المطلع + +283 +00:24:48,480 --> 00:24:53,920 +العليا طب هذا الكلام كيف نحققه؟ هل نحققه من خلال + +284 +00:24:53,920 --> 00:25:00,680 +استضافة لما يعرف بالنجوم وما إلى ذلك بين جسين؟ + +285 +00:25:01,420 --> 00:25:05,900 +الذين يقدمون الهبوط، يقدمون الأخلاق المتدنية، هل + +286 +00:25:05,900 --> 00:25:10,080 +هذا رفع الناس إلى المطل؟ إذا رفع الناس إلى المطل + +287 +00:25:10,080 --> 00:25:16,590 +من خلالالاستضافات التي تبت أو يعني تحدث في مواقع + +288 +00:25:16,590 --> 00:25:20,550 +.. في وسائل الإعلام وما إلى ذلك هذا الكلام له أثر + +289 +00:25:20,550 --> 00:25:25,190 +كبير لأن انت قاعد بتجدمي إنسان ان الناس تقتدي بهي + +290 +00:25:25,190 --> 00:25:30,050 +الناس تقتدي بهي أو بها وهذا له دور كبير وأمر يعني + +291 +00:25:30,050 --> 00:25:33,490 +خطير جدا الناس عندما تقلد وهذه يعني غريزة في + +292 +00:25:33,490 --> 00:25:38,470 +الإنسان أنه يقلد طيب المضمون أيضا أن لما أقدم + +293 +00:25:38,470 --> 00:25:43,830 +مبادئ وقيم علياطبعا يبقى في غيري هيقدم شيء اخر + +294 +00:25:43,830 --> 00:25:47,650 +يبقى الناس ممكن تقتدي بيها يبقى من خلال الاستضافات + +295 +00:25:47,650 --> 00:25:52,470 +من خلال المضمون الذي يقدم وما إلى ذلك وظيفة + +296 +00:25:52,470 --> 00:25:58,990 +السابعة واتوقف ان شاء الله تعالى عندها الحفاظ على + +297 +00:25:58,990 --> 00:26:03,770 +الأوقات الحفاظ على الأوقات هتقولي طيب ما احنا كل + +298 +00:26:03,770 --> 00:26:11,500 +شغلنا كل شغلنا وقت يعني انت بدك نسكرنسكر إذاعاتنا، + +299 +00:26:11,500 --> 00:26:14,220 +نسكر تلفزيوناتنا في أوقات معينة عشان نحافظ على + +300 +00:26:14,220 --> 00:26:19,920 +الوقت؟ لأ الحفاظ على الأوقات من خلال أن تعملي على + +301 +00:26:19,920 --> 00:26:25,400 +بث ونشر ما هو مفيد أنت حضرتك كاتب مقال في صحيفة أو + +302 +00:26:25,400 --> 00:26:30,440 +في مجلة أنا لما آجي بدأ أضيع من وقتي مع مقالك عشر + +303 +00:26:30,440 --> 00:26:34,160 +دقائق يفترض أني أضيع هذه العشر دقائق فيما يفيد + +304 +00:26:34,160 --> 00:26:39,880 +المسلمين حضرتك أنت أنتشتي، روحتيفيلم ولا مسلسل ولا + +305 +00:26:39,880 --> 00:26:44,780 +عملت مسرحية بدي أقضي أمامها تلت ساعات أو أقضي + +306 +00:26:44,780 --> 00:26:49,160 +حوالي تلتين ساعة على تلتين حلقة مسلسل مثلا يبقى + +307 +00:26:49,160 --> 00:26:53,720 +بدي أقضي في أشياء أنا أكتسبها أنا أزداد بها قيما، + +308 +00:26:53,720 --> 00:26:59,560 +أخلاقا، ثقافة، علما، ترابط اجتماعي تعارف على عادات + +309 +00:26:59,560 --> 00:27:04,560 +على كذا إلى أخرى إذا هنا أنت تحافظي على وقتي طيب + +310 +00:27:04,560 --> 00:27:10,770 +العكس لو أنت قضعتي وقتيأنا بالتأكيد سأكون مسئول + +311 +00:27:10,770 --> 00:27:15,230 +عنه أمام الله لكن هل ترى أنه كمان الذي ساعد على + +312 +00:27:15,230 --> 00:27:20,610 +إضاءة وقتي مسئول أمام الله بالتأكيد بالتأكيد إذن + +313 +00:27:20,610 --> 00:27:25,290 +دعونا لا نضيع أوقات الناس إلا في كل ما هو خير لأنه + +314 +00:27:25,290 --> 00:27:31,880 +من الأشياء التي سيسأل عنها الإنسان وعن عمرهيبقى + +315 +00:27:31,880 --> 00:27:35,620 +الإنسان ما هو إلا دقائق وثواني وسيُسأل عن هذه + +316 +00:27:35,620 --> 00:27:41,440 +الدقائق والثواني كيف أمضاها أأمضاها في طاعة أم + +317 +00:27:41,440 --> 00:27:47,020 +أمضاها في معصية فإن أمضاها في طاعة فله أجرها أجر + +318 +00:27:47,020 --> 00:27:51,000 +هذا الإمضاء حتى وإن كان متعة بالمناسبة حتى وإن كان + +319 +00:27:51,000 --> 00:27:57,040 +ترفيه وأجر من دعاه إليها وإن كان العكس فالعكس + +320 +00:27:57,040 --> 00:28:02,450 +حيكون عليه معصية وإثموعلى الذي دعاه إلى هذا الإتم + +321 +00:28:02,450 --> 00:28:07,790 +كمان عليه وزر أسأل الله سبحانه وتعالى يعني أن نكون + +322 +00:28:07,790 --> 00:28:11,670 +يعني ممن يستمعون القول فيتبعون أحسنها وخصوصا أنكم + +323 +00:28:11,670 --> 00:28:16,330 +أصحاب قول في كافة المجالات السلام عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/qjzTx4KtBxc_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/qjzTx4KtBxc_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..bb12f1e19d2e555e0aa003ba8dbeb1deefb44725 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/qjzTx4KtBxc_postprocess.srt @@ -0,0 +1,1712 @@ +1 +00:00:19,640 --> 00:00:23,260 +طيب بسم الله الرحمن الرحيم الحمد لله والصلاة + +2 +00:00:23,260 --> 00:00:26,620 +والسلام على رسول الله نواصل اليوم ان شاء الله + +3 +00:00:26,620 --> 00:00:30,940 +تعالى في مساخ الإعلام الإسلامي وان شاء الله تعالى + +4 +00:00:30,940 --> 00:00:38,440 +كما جرت العادة سنفتح هذه المحاضرة يعني بموضوع جديد + +5 +00:00:38,440 --> 00:00:44,840 +له أهميته الحقيقة في المجتمع وخصوصا أكاد أقول أنه + +6 +00:00:44,840 --> 00:00:52,200 +قارب على أن يصبح ظاهرةتعدى مرحلة ان يكون حالة + +7 +00:00:52,880 --> 00:00:58,040 +موجودة في المجتمع وربما يعني لو هناك بعض الباحثين + +8 +00:00:58,040 --> 00:01:03,100 +والمختصين ربما يفيدنا بأن هذه الحالات ربما تتحول + +9 +00:01:03,100 --> 00:01:07,780 +الآن إلى ظاهرة هذه الظاهرة أو هذه الحالة حتى نكون + +10 +00:01:07,780 --> 00:01:13,220 +موضوعيين يعني وعلميين هي ظاهرة التسول أو حالات + +11 +00:01:13,220 --> 00:01:17,760 +التسول الموجودة والمنتشرة التي نراها في مجتمعنا + +12 +00:01:17,760 --> 00:01:22,860 +الفلسطيني وخصوصا في قطاع غزة بسبب الأحوال والأوضاع + +13 +00:01:23,160 --> 00:01:27,540 +يعني الاجتماعية والاقتصادية والغير ذلك والامنية + +14 +00:01:27,540 --> 00:01:31,620 +التي يعيشها قطاع غزة حول هذا الموضوع ان شاء الله + +15 +00:01:31,620 --> 00:01:38,760 +تعالى ستتحدث الينا الطالبة عن طالبة عبير عن التسوء + +16 +00:01:38,760 --> 00:01:43,480 +وانواعه وظواهره وعلاجه وما إلى ذلك ان شاء الله + +17 +00:01:43,480 --> 00:01:48,200 +فنكون ان شاء الله تعالى مع الطالبة ونحاول أن + +18 +00:01:48,200 --> 00:01:54,900 +نتفاعلنناقش في هذا الموضوع بسبب أهميته طبعا بسم + +19 +00:01:54,900 --> 00:01:57,920 +الله الرحمن الرحيم السلام عليكم ورحمة الله وبركاته + +20 +00:01:57,920 --> 00:02:02,560 +أنا طالبة عابير أوزار مستوى تالت تخصص الدعوة + +21 +00:02:02,560 --> 00:02:06,180 +للإعلام كلية أصول الدين اليوم راح أحكي عن ظاهرة + +22 +00:02:06,180 --> 00:02:12,000 +منتشرة في مجتمعنا وهي ظاهرة عالمية لا تختص بدولة + +23 +00:02:12,000 --> 00:02:19,980 +فقيرة بل بدول الغنية والفقيرةسأعرف التسول و أشكاله + +24 +00:02:19,980 --> 00:02:25,440 +و أسبابه و علاجه نبدأ ما هو التسول التسول طلب + +25 +00:02:25,440 --> 00:02:30,200 +الإنسان المال من الأشخاص في الطرق العامة عبر + +26 +00:02:30,200 --> 00:02:35,680 +استخدام عدة وسائل لاستثارة الشفقة، اتأناس و اتفاهم + +27 +00:02:35,680 --> 00:02:41,120 +و يعد التسول أحد أبرز الأمراض الاجتماعية المنتشرة + +28 +00:02:41,120 --> 00:02:46,620 +اللي لا يخلو مجتمع منهاويعرف الشخص المتسول بأنه + +29 +00:02:46,620 --> 00:02:51,320 +الشخص الذي يطلب من الناس الإحسان عبر .. عبر مادهي + +30 +00:02:51,320 --> 00:02:57,600 +لهم وطلب الرزق سواء كان في المحلات أو الطرق العامة + +31 +00:02:57,600 --> 00:03:03,520 +ما أنواع التسول اسألكم + +32 +00:03:03,520 --> 00:03:07,520 +أسألهم ولا أحكيها طول؟ + +33 +00:03:12,580 --> 00:03:17,260 +في أنواع التسوّل كتير، تسوّل مباشر و تسوّل غير + +34 +00:03:17,260 --> 00:03:21,340 +مباشر و تسوّل عاردة و موسمة وجانح، كتير أنواع + +35 +00:03:21,340 --> 00:03:25,360 +التسوّل، نجي لتسوّل المباشر، التسوّل المباشر هو + +36 +00:03:25,360 --> 00:03:29,600 +التسوّل الصريح الذي يطلب ال .. ال .. الذي يطلب + +37 +00:03:29,600 --> 00:03:34,500 +المتسوّل المال و يتم عن طريق كف مباشر، عن طريق + +38 +00:03:34,500 --> 00:03:40,080 +ارتداءه لملابس موزقة و متسخة و أزهار أوعاه معينة + +39 +00:03:40,080 --> 00:03:43,230 +لديهأو ترديد عبارات معينة + +40 +00:03:48,470 --> 00:03:52,390 +أو ترديد عبارات معينة نيجر التسول غير المباشر اللي + +41 +00:03:52,390 --> 00:03:58,430 +هو برضه بتسمى تسول غير الظاهر التسول الغير مباشر + +42 +00:03:58,430 --> 00:04:03,090 +هو تسول خلف خدمات رمزية يقدمها الناس زي مسح على + +43 +00:04:03,090 --> 00:04:11,250 +زجاج السيارات أو ممارسة عمل زي مسح زجاج السيارات + +44 +00:04:11,250 --> 00:04:15,550 +في الشوارع العامةفيه تصوّل إجباري، تصوّل اللذي + +45 +00:04:15,550 --> 00:04:20,810 +يجبر فيه المتصوّل على ممارسة هذا العمل كحالة إجبار + +46 +00:04:20,810 --> 00:04:25,790 +الأطفال على ذلك. تصوّل اختياري، تصوّل اللذي لا + +47 +00:04:25,790 --> 00:04:34,530 +يكون فيه المتصوّل مظهرا، مضطرا سواء رغبته في + +48 +00:04:34,530 --> 00:04:36,390 +المعنى، بس إن رغبته في المعنى. + +49 +00:04:39,700 --> 00:04:44,700 +و في تسوّل موسمي بتكون خاصة في الأعياد أو في شهر + +50 +00:04:44,700 --> 00:04:46,620 +رمضان التسوّل موسمي هذا + +51 +00:04:49,690 --> 00:04:54,370 +نجي لأشكال التسول الناس لما بدها تتسول فيه أشكال + +52 +00:04:54,370 --> 00:05:01,130 +وطرق للحصول على المال أول شيء أظهر الحاجة الماسة + +53 +00:05:01,130 --> 00:05:06,230 +للناس عبر البكاء كأن يترجل متوسل أنه عبر سبيل مثلا + +54 +00:05:06,230 --> 00:05:11,570 +ضاع ماله فيطلب من الناس المساعدة انتحار بعد + +55 +00:05:11,570 --> 00:05:14,910 +الأمراض غير الحقيقة عبر التنموية هو الخداع + +56 +00:05:20,170 --> 00:05:23,690 +أو ادعاء الشخص إصابته بالخلل للعقل عبر التلفز + +57 +00:05:23,690 --> 00:05:28,070 +بعبارات غير مفهومة واستغلال مشاعر الناس وعاطفهم + +58 +00:05:28,070 --> 00:05:32,390 +عبر إزهار وسائق رسمية وثقوق غير حقيقية لحوادث + +59 +00:05:32,390 --> 00:05:39,070 +وهمية نيجي تسوّل إيش أسبابه، إيش بيخلي الناس تصير + +60 +00:05:39,070 --> 00:05:44,490 +هكذا، تعمل هذا، ترتدي ملابس موزقة أو تمسح على زجاج + +61 +00:05:44,490 --> 00:05:46,770 +السيارات، بسبب إيش هذا التسوّل؟ + +62 +00:05:51,490 --> 00:06:00,950 +أيوة .. أيوة .. أيوة + +63 +00:06:00,950 --> 00:06:04,530 +.. أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. + +64 +00:06:04,530 --> 00:06:08,210 +أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. + +65 +00:06:08,210 --> 00:06:16,030 +أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. أيوة .. + +66 +00:06:16,030 --> 00:06:19,260 +أيوة .. أيوة .. أيوة .. أيوة .. أيوةاعتبرت كمهنة. + +67 +00:06:19,480 --> 00:06:23,620 +3 سنين في نفس المكان نشوف ناس يعني لو كانت عاجزة + +68 +00:06:23,620 --> 00:06:27,000 +بحاجة و كانت اكتفت بالمال اللي هي توصلت إله و + +69 +00:06:27,000 --> 00:06:31,900 +حاولت تحصل على شيء آخر صحيح أنا بدي أحكي اللي حكته + +70 +00:06:31,900 --> 00:06:35,720 +صحيح و بدي ألخص عشان كل نقطة أو زي ما قلت ازدياد + +71 +00:06:35,720 --> 00:06:41,600 +الفقر وانتشاره ازدياد نسب البطالة عندنا وبتدى يعني + +72 +00:06:41,600 --> 00:06:46,370 +ال gas صارت أكترالشباب بتخرج من الجامعات بيلاقوش + +73 +00:06:46,370 --> 00:06:51,110 +يعني أنه يتوظفوا و إشب فبيضلوا قاعدين ممكن هدول + +74 +00:06:51,110 --> 00:06:56,330 +بعض الأشخاص يلجأوا لهذه الطريقة التسول و صحيح يعني + +75 +00:06:56,330 --> 00:07:02,930 +و الفقر فبخل الشخص إجباري يعمل هيك دعف التوكل على + +76 +00:07:02,930 --> 00:07:09,780 +الله و رزقه و ..وثقة في ربنا قال تعالى وما من ذهب + +77 +00:07:09,780 --> 00:07:14,340 +بتم في الأرض إلا على الله رزقها ويعلمه مستقرها + +78 +00:07:14,340 --> 00:07:21,040 +ومستودعها وقال تعالى وفي الأرض أه .. + +79 +00:07:24,230 --> 00:07:28,610 +وهو في الأرض رصد أخوه وما اتوعدوا عنه تفديت بعد + +80 +00:07:28,610 --> 00:07:34,730 +الناس الراحة الكسل على العمل والنشاط و تراجع الدور + +81 +00:07:34,730 --> 00:07:38,070 +الاجتماعي بين الناس في المجتمع وغياب الشعور + +82 +00:07:38,070 --> 00:07:44,320 +بالعدالة الاجتماعيةطيب، خلصنا أسباب التسوول و + +83 +00:07:44,320 --> 00:07:48,720 +أشكاله و أنواعه، نجيب برايكو كيف بنعالج هذه + +84 +00:07:48,720 --> 00:07:52,240 +الظاهرة في هذا المجتمع، هي لا تختصب في مجتمعنا، بل + +85 +00:07:52,240 --> 00:07:55,080 +في الدول الغنية و الفقيرة، كيف .. إيش .. هذا + +86 +00:07:55,080 --> 00:08:00,000 +العلاج .. كيف بن .. يعني نضع له حلول، أيوة ممكن + +87 +00:08:00,000 --> 00:08:02,920 +ندرس حالات المتسابقين، يعني إيش الأشباط معاها + +88 +00:08:02,920 --> 00:08:05,380 +التساوي، نعرف الأشباط اللي وراهم، و بعدين .. نعرف + +89 +00:08:05,380 --> 00:08:07,080 +.. نعرف .. نعرف .. نعرف .. نعرف .. نعرف .. نعرف .. + +90 +00:08:07,080 --> 00:08:09,640 +نعرف .. نعرف .. نعرف .. نعرف .. نعرف .. نعرف .. + +91 +00:08:09,640 --> 00:08:20,870 +نعرف .. نعرف .. نعرف ..فهو في الاحتياجات + +92 +00:08:20,870 --> 00:08:23,730 +اللي بتساويك حتى ما تفكرش كده، مايزلش هذا بتساويك + +93 +00:08:23,730 --> 00:08:30,080 +زيادةإن الجهات المسؤولة مثلا يتضع جانب من الحكومة + +94 +00:08:30,080 --> 00:08:34,780 +جانب رقابي وتضع أيضًا مراكز بعدها تضع مراكز بيه زي + +95 +00:08:34,780 --> 00:08:38,020 +مصادرة إنه يدرسوا حالات المتسوقين بعدين تضع جانب + +96 +00:08:38,020 --> 00:08:41,940 +من الرقابة بعد طبعا ما هي تحاول التعالج نفسيتهم + +97 +00:08:41,940 --> 00:08:45,560 +الأول و تشوف احتياجاتهم الاجتماعية و بعدين يتم + +98 +00:08:45,560 --> 00:08:52,220 +رقابة صحيح قلعة زي ما قالت إجراء دراسات اجتماعية + +99 +00:08:52,220 --> 00:08:55,020 +للكشف عن الأسباب الحقيقية لهذا المشكلة + +100 +00:08:59,660 --> 00:09:04,720 +وتوعية المجتمع بالمشكلة وآثارها من خلال نشر برامج + +101 +00:09:04,720 --> 00:09:08,500 +التوعية حول التسوّق سواء عن طريق وسائل الإعلام أو + +102 +00:09:08,500 --> 00:09:12,940 +وارشات توعية ووضع القوانين الرادعة في انه .. زي ما + +103 +00:09:12,940 --> 00:09:16,640 +قلتلكوا هذا بيعملوه كمهنة ووضع قوانين رادعة + +104 +00:09:16,640 --> 00:09:20,780 +وتطبيقها دون تراجع على من يقف خلف هذه المجموعات + +105 +00:09:20,780 --> 00:09:25,520 +ويستخلها لتحقيق مكاسب شخصية السلام عليكم ورحمة + +106 +00:09:25,520 --> 00:09:30,470 +الله وبركاته أيوة أنت تحكي شخص؟اتفضل يا عزيزي قبل + +107 +00:09:30,470 --> 00:09:34,670 +فترة البداية على تفوير وطلب مال، تفوير مقتصر على + +108 +00:09:34,670 --> 00:09:39,210 +طلب المال فقط؟ لأ مش مقتصر على طلب .. طلب المال + +109 +00:09:39,210 --> 00:09:47,730 +ممكن يكون طعام، + +110 +00:09:47,730 --> 00:09:51,150 +مش مال، مش بال .. مش مقتصر على المال، ملابس، أيش + +111 +00:09:51,150 --> 00:09:51,670 +ذلك؟ + +112 +00:09:57,550 --> 00:10:03,550 +ممكن يكون علاج لأشخاص مرضى .. ايوة اه مش يعني انه + +113 +00:10:03,550 --> 00:10:08,110 +لكسب الرزق او ايش صحيح ممكن يكون عنده مثلا هو عنده + +114 +00:10:08,110 --> 00:10:12,210 +مال بس مش هالمال يعني ممكن زي ما جاله تكون علاج + +115 +00:10:12,210 --> 00:10:19,110 +مثلا شخص مريض فبالطريقه انه يعمل هيك .. ممكن نعتبر + +116 +00:10:19,110 --> 00:10:21,230 +التعريف مبروك سامي .. صحيح + +117 +00:10:29,370 --> 00:10:36,430 +اخرش بدي أقوله إنه في مجتمعنا يعني أتبرت كمهنة + +118 +00:10:36,430 --> 00:10:42,450 +فولا حد يعني بيدور على هذه ال .. ال .. ال .. هذا + +119 +00:10:42,450 --> 00:10:48,470 +ال .. هذا مرض التسول يعني فإحنا لو بدنا بنقدر إنه + +120 +00:10:48,470 --> 00:10:52,670 +نعمل علاج لهذه المشكلة فما بنقدر يعني لو بدنا + +121 +00:10:52,670 --> 00:10:57,510 +بنعمل بس ماحدة ميدورفلازم نشوف يعني حل هذه المشكلة + +122 +00:10:57,510 --> 00:11:04,270 +لإنه فعلا صارت زي كمهنة، صحيح + +123 +00:11:20,670 --> 00:11:32,510 +أه تفضلي اه تفضلي تعال بديك تحكي يا بنات + +124 +00:11:32,510 --> 00:11:41,830 +لو سمحتوا اه تفضلي اش + +125 +00:11:41,830 --> 00:11:44,110 +في عندك؟ + +126 +00:11:52,080 --> 00:11:59,760 +طب جميل يعني كلام أخدكوا كلام فيه رؤية حقيقة طيب + +127 +00:11:59,760 --> 00:12:04,380 +احنا عشان المحاضرة او الوقت هو وقت لمحاضرة علمية + +128 +00:12:04,380 --> 00:12:10,880 +لا يتسع لي مثل هذا الأمر لكن .. لكنأنتم جايين من + +129 +00:12:10,880 --> 00:12:14,220 +عدة تخصصات يعني أو أنتم طالبات في الجامعة ممكن + +130 +00:12:14,220 --> 00:12:18,880 +تلجأوا مثلا إلى بعض المؤسسات اللي موجودة في داخل + +131 +00:12:18,880 --> 00:12:25,300 +الجامعةعمادة شؤون الطلبة، مجلس الطلاب والطالبات + +132 +00:12:25,300 --> 00:12:30,960 +تطرح عليهم هذه الفكرة للنقاش، لإيجاد حلول ورشة عمل + +133 +00:12:30,960 --> 00:12:34,480 +لمناقشة هذا الأمر أو تكوين حتى على مستوى الجهد + +134 +00:12:34,480 --> 00:12:38,720 +الشخصي منكم تكوين مجموعات لمناقشة هذا الأمر على + +135 +00:12:38,720 --> 00:12:43,160 +العموم يعني بالنسبة لهذه الموضوع ظاهرة التسول أو + +136 +00:12:43,160 --> 00:12:47,580 +موضوع التسول في المجتمعات هو موضوع قديم حديث قديم + +137 +00:12:47,580 --> 00:12:56,120 +حديثوجد في أغلب المجتمعات البشرية ولكن كان هناك + +138 +00:12:56,120 --> 00:13:01,100 +بعض المجتمعات في فترات من التاريخ لم توجد فيها هذه + +139 +00:13:01,100 --> 00:13:07,000 +الظاهرة حتى أن المال والصدقات بُحت عن أهلها فلم + +140 +00:13:07,000 --> 00:13:14,400 +يجدوهم طيب كيف عندما ساد العدل؟عندما ساد العدل + +141 +00:13:14,400 --> 00:13:19,580 +عندما قامت المجتمعات بواجبها تجاه أو الأفراد قاموا + +142 +00:13:19,580 --> 00:13:22,900 +بواجبهم تجاه بعضهم البعض من حيث التكافل من حيث + +143 +00:13:22,900 --> 00:13:25,700 +التفقد رسول الله صلى الله عليه وسلم يقول والله لا + +144 +00:13:25,700 --> 00:13:30,260 +يؤمن من بات شبعان وجاره جائع تصوروا لو احنا بس + +145 +00:13:30,260 --> 00:13:35,600 +طبقنا الحديث هذا فقطلو كل واحد اتفقت جاره و ربما + +146 +00:13:35,600 --> 00:13:39,000 +جاره هذا يكون أخوه و ربما أحيانا تكون أخته هو يكون + +147 +00:13:39,000 --> 00:13:43,080 +شبعان هو و ولاده و أخته و ولادها مش لاجين لو احنا + +148 +00:13:43,080 --> 00:13:48,300 +بس طبقنا هذا الحديث هل بتعتقدوا يبقى بيت محتاج؟أنا + +149 +00:13:48,300 --> 00:13:52,800 +بعتقد لا يبقى بيت محتاج، إذا قبل ما نقول الحكومة و + +150 +00:13:52,800 --> 00:13:56,080 +يجب على الحكومة و يجب على كذا، الحقيقة أنا هذه + +151 +00:13:56,080 --> 00:14:01,420 +النظرة و هذا التوجه يعني لا أراه صائبا، لا أراه + +152 +00:14:01,420 --> 00:14:04,820 +صائبا، إنه دائما نضع الإشكاليات و المشاكل على + +153 +00:14:04,820 --> 00:14:10,280 +الحكومات، المشاكل فينا نحنابدأ بنفسك يعني أقيموا + +154 +00:14:10,280 --> 00:14:15,240 +أقيموا دولة العدل في نفسكم تقوم على أرض الواقع أو + +155 +00:14:15,240 --> 00:14:18,580 +أقيموا دولة الإسلام في نفسكم تقوم على أرض الواقع + +156 +00:14:18,580 --> 00:14:22,680 +ما تقولوا بدنا فلان أو المسئول أو الرئيس هو اللي + +157 +00:14:22,680 --> 00:14:26,240 +يجيب لنا دولة الإسلام لأ دولة الإسلام تقوم في نفس + +158 +00:14:26,240 --> 00:14:31,580 +كل واحد فينا قبل أن تقوم على يعني من قبل رئيس ولا + +159 +00:14:31,580 --> 00:14:36,040 +مسئول ولا حاكم وما إلى ذلك بعتقد أن هذا هو الحل أن + +160 +00:14:36,040 --> 00:14:41,270 +أنا أتفقد إذا إلي أخمحتاج إلى إذا جار محتاج أو أخت + +161 +00:14:41,270 --> 00:14:46,290 +محتاجة وما إلى ذلك وبالتالي هذه الظاهرة يعني تختفي + +162 +00:14:46,290 --> 00:14:50,790 +طبعا في هناك أساليب ووسائل للعلاج أخرى بالإضافة + +163 +00:14:50,790 --> 00:14:55,610 +إلى هذه ولكن هذا هو الأساس تكافل المجتمع مع بعضه + +164 +00:14:55,610 --> 00:15:00,300 +البعض أشكر الطالب عبير أبوزورعلى هذا الموضوع + +165 +00:15:00,300 --> 00:15:05,840 +الطيب، الهام اللي له علاقة الحقيقة بمجتمعنا وبكل + +166 +00:15:05,840 --> 00:15:11,880 +المجتمعات البشرية طيب بناتي يعني اليوم دعونا نواصل + +167 +00:15:11,880 --> 00:15:18,650 +يعنيفي مساق الإعلام الإسلامي كنا قد توقفنا وأتممنا + +168 +00:15:18,650 --> 00:15:23,570 +الحديث يعني في نقطة ما هي حاجة البشر للإعلام + +169 +00:15:23,570 --> 00:15:28,330 +الإسلامي اتفقنا في عدة نقاط أن هناك حاجة لنا نحن + +170 +00:15:28,330 --> 00:15:33,610 +كمسلمين لأن يكون لنا إعلام إسلامي يعبره أو نعبر + +171 +00:15:33,610 --> 00:15:39,630 +فيه عن هويتنا وداتنا وطقافتناوفي نفس الوقت البشر + +172 +00:15:39,630 --> 00:15:44,210 +نفسهم البشر أنفسهم لهم حاجة لهذا الإعلام الإسلامي + +173 +00:15:44,210 --> 00:15:49,830 +هذا الإعلام الإسلامي هو الإعلام الوحيد الذي يحمله + +174 +00:15:49,830 --> 00:15:57,990 +بين طياته وفي مضمونه هداية السماء إلى الأرضلا يوجد + +175 +00:15:57,990 --> 00:16:02,870 +إعلام آخر يحمل رسالة سماوية كما هو الإعلام + +176 +00:16:02,870 --> 00:16:08,830 +الإسلامي ومن هنا كان البشر بحاجة لهذا الإعلام بحيث + +177 +00:16:08,830 --> 00:16:14,890 +يساعدهم في الخروج من عبادة طواغيط الأرض وأنا أقصد + +178 +00:16:14,890 --> 00:16:19,050 +بطواغيط الأرض ربما الطاغوت يكون هو الإنسان ربما + +179 +00:16:19,050 --> 00:16:24,870 +يكون المال ربما يكون أحيانا الزوجة والولد ربما + +180 +00:16:24,870 --> 00:16:29,500 +يكون الصاحب ربما يكون الحزبالسلام عليكمكلمة تغوط + +181 +00:16:29,500 --> 00:16:33,740 +كلمة واسعة إذا من عبادة طواغيط الأرض أو طواغيط هذه + +182 +00:16:33,740 --> 00:16:37,640 +الدنيا إلى عبادة الله سبحانه وتعالى الواحد الديان + +183 +00:16:37,640 --> 00:16:41,560 +إذا تطرقنا إلى هذا الموضوع في حوالي تمانية من + +184 +00:16:41,560 --> 00:16:46,100 +النقاط اليوم إن شاء الله تعالى على عجالة ويعني + +185 +00:16:46,100 --> 00:16:51,880 +بشيء يعني من التفصيل بلاش عجالة نتناول اللي هو حكم + +186 +00:16:51,880 --> 00:16:56,580 +الإعلام الإسلامي ومشروعيته حكم الإعلام الإسلامي + +187 +00:16:56,580 --> 00:17:01,690 +ومشروعيتهلما احنا بنقول حكم الإعلام الإسلامي ربما + +188 +00:17:01,690 --> 00:17:08,070 +يتبادر إلى ذهن البعض من كنا .. ليه ان هو مش علام؟ + +189 +00:17:08,070 --> 00:17:12,130 +ايش اللي .. ايش اللي جابوا انه نقول حكم ومش حكم؟ + +190 +00:17:12,130 --> 00:17:15,630 +يعني احنا قاعدين بنقول صلاة ولا بنقول ذكاء؟ ايش + +191 +00:17:15,630 --> 00:17:19,650 +حكم الصلاة وايش حكم الزكاة وايش حكم الحج؟ ايش حكم + +192 +00:17:19,650 --> 00:17:23,870 +الربة؟ ايش حكم كذا؟ ايش حكم الإعلام الإسلامي؟ نعم + +193 +00:17:23,870 --> 00:17:32,260 +.. نعم .. الإعلام الإسلاميهو شيء ضروريكما الصلاة + +194 +00:17:32,260 --> 00:17:39,220 +واجبة عليك ضرورة لك حتى تسلم في هذه الدنيا وتسلم + +195 +00:17:39,220 --> 00:17:44,280 +في الآخرة أيضا الإعلام الإسلامي له نفس الشيء فنحن + +196 +00:17:44,280 --> 00:17:51,460 +لا نتحدث عن شيء هامشي أو شيء عبتي وإنما نحن نتحدث + +197 +00:17:51,460 --> 00:17:56,740 +عن وظيفة النبي نحن نتحدث عن وظيفة الأنبياء فما هو + +198 +00:17:56,740 --> 00:18:01,790 +حكم وظيفة الأنبياء؟يعني الله سبحانه وتعالى هل يقبل + +199 +00:18:01,790 --> 00:18:07,690 +من رسول أرسل أو نبي ألا يبلغ رسالته؟ قال يا أيها + +200 +00:18:07,690 --> 00:18:16,490 +النبي بلغ ما أرسلت ما أنزل إليك وإن لم تفعل فما + +201 +00:18:16,490 --> 00:18:23,350 +بلغت رسالته يعني تعنيفبحق هذا التقصير أو بصدد هذا + +202 +00:18:23,350 --> 00:18:27,550 +التقصير، إذا عندما نقول ما حكم الإعلام الإسلامي، + +203 +00:18:27,550 --> 00:18:30,710 +لأنه احنا بيقول إعلام إسلامي، احنا في ديننا + +204 +00:18:30,710 --> 00:18:35,430 +الإسلام أشياء كثيرة يجب أن نفكر فيها ما هو حكمها، + +205 +00:18:35,430 --> 00:18:40,400 +لأنه احنا ما بنسير كالأنعامالمسلم دائما يجب أن + +206 +00:18:40,400 --> 00:18:45,580 +يفكر في كل خطوة يعملها، في كل قول، ما يلفظه من قول + +207 +00:18:45,580 --> 00:18:50,320 +إلا لديه رقيبها، إذا في كل شيء يجب أن نفكر هل هذا + +208 +00:18:50,320 --> 00:18:55,840 +مع أو ضد؟ هل هذا معي في مصلحتي في الدنيا والآخرة + +209 +00:18:55,840 --> 00:19:00,160 +أم هو ضدي في الدنيا والآخرة؟ إذا ما حكم الإعلام + +210 +00:19:00,160 --> 00:19:06,180 +الإسلامي؟ حكم الإعلام الإسلاميفرض تقول أحد الأخوات + +211 +00:19:06,180 --> 00:19:11,120 +أنه فرض طب فرض على من؟ يعني لما بنقول فرض أي فرض + +212 +00:19:11,120 --> 00:19:15,740 +عين فرض عين على من؟ + +213 +00:19:15,740 --> 00:19:20,880 +يعني حضراتكم اللي جايات تدرس اندعو أو إعلام صحافة + +214 +00:19:20,880 --> 00:19:28,820 +أو إعلام علوم سياسية إذن هو فرض عين يعني اليوم + +215 +00:19:28,820 --> 00:19:34,060 +أنتيقبل ما تدرس الإعلام و قبل ما تتخصص فيها + +216 +00:19:34,060 --> 00:19:39,100 +المجالات هذه كان الإعلام الإسلامي يأخذ الحكم الآخر + +217 +00:19:39,100 --> 00:19:44,340 +بالنسبة لك وهو أنه فرض كفاية تبلغي ما تستطيعي + +218 +00:19:44,340 --> 00:19:50,480 +تبلغي ما تستطيعي لكنه يعني لا يرفع عنك لا يرفع عنك + +219 +00:19:50,480 --> 00:19:58,350 +طيب اليوم بعد أن علمتييصبح عليكي فرض عين ان تقومي + +220 +00:19:58,350 --> 00:20:03,210 +بواجب الأداء وبواجب التبليغ عن هذا الدين طبعا + +221 +00:20:03,210 --> 00:20:05,970 +هتقول التبليغ عن هذا الدين يعني نعلم احنا انتهينا + +222 +00:20:05,970 --> 00:20:09,270 +من المسألة هذه ان احنا نعلم القرآن ونعلم السنة مش + +223 +00:20:09,270 --> 00:20:14,830 +هذا المقصود الإعلام الإسلامي هو انه يكون القرآن + +224 +00:20:14,830 --> 00:20:20,630 +والسنة صبغة لكل شيء تفعلينه للأخلاق للسلوك + +225 +00:20:20,630 --> 00:20:27,670 +للمعاملات لأي شيء و هكذا طيب دعونانرى يعني العلماء + +226 +00:20:27,670 --> 00:20:32,490 +قالوا أن حكم الإعلام الإسلامي إما فرضه عين وإما + +227 +00:20:32,490 --> 00:20:36,930 +فرضه كفاية فما هي أدلة الذين قالوا بأنه فرضه عين + +228 +00:20:36,930 --> 00:20:42,070 +أدلة الذين قالوا أنه فرضه عين جاءوا بها من القرآن + +229 +00:20:42,070 --> 00:20:45,250 +الكريم جاءوا بها من القرآن الكريم يعني ماحدش فيهم + +230 +00:20:45,250 --> 00:20:51,450 +أجى بالأدلة والشواهد على رأيه من رأسه وإنما من + +231 +00:20:51,450 --> 00:20:57,740 +القرآن الكريم وكل على صوابولكن نحن نحاول أن نجمع + +232 +00:20:57,740 --> 00:21:02,100 +بين الأمرين إن شاء الله تعالى أدلة القول الأول أنه + +233 +00:21:02,100 --> 00:21:07,020 +فرض عين قوله تعالى يا أيها الرسول بلغ ما أنزل إليك + +234 +00:21:07,020 --> 00:21:14,160 +من ربك وإن لم تفعل وهذا أمر فيه تجديد فيه تجديد + +235 +00:21:14,160 --> 00:21:21,750 +على عدم التبليغ أنه يعني شيءمجرم، شيء لا يختفر، + +236 +00:21:21,750 --> 00:21:26,950 +إذا هذه الآية يفهم منها ضرورة قيام النبي صلى الله + +237 +00:21:26,950 --> 00:21:33,490 +عليه وسلم بواجب الدعوة وواجب تبليغ الناس وتكليف + +238 +00:21:33,490 --> 00:21:38,870 +الرسول صلى الله عليه وسلم هو تكليف لمن؟ لأتباعه + +239 +00:21:38,870 --> 00:21:43,070 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ماهي + +251 +00:22:39,090 --> 00:22:39,890 +وظيفته؟ + +252 +00:22:42,220 --> 00:22:47,700 +إذا هو وظيف تبلغ الرسالة وانت عاوز تقتد به، ايش + +253 +00:22:47,700 --> 00:22:52,660 +تعمليه؟ تبلغ الرسالة طيب، إن لم تبلغ الرسالة، هل + +254 +00:22:52,660 --> 00:22:57,780 +يكونوا لكي قدوة؟ إذا اقتدائك بمحمد صلى الله عليه + +255 +00:22:57,780 --> 00:23:04,910 +وسلمأفضل أعماله كما ذكر ربه سبحانه وتعالى قال ومن + +256 +00:23:04,910 --> 00:23:11,230 +أحسن قولا ومن أحسن صيغة أفضل ومن أحسن قولا ممن دع + +257 +00:23:11,230 --> 00:23:16,650 +إلى الله وعمل صالحا لحظه إذا اقتدائك بمحمد صلى + +258 +00:23:16,650 --> 00:23:21,490 +الله عليه وسلم يستوجب قيامك بواجب التبليغ عن هذا + +259 +00:23:21,490 --> 00:23:26,780 +الدينالآية التالتة قل هذه سبيلي محمد صلى الله عليه + +260 +00:23:26,780 --> 00:23:31,020 +وسلم يقول الله ربه سبحانه وتعالى يقول على لسانه في + +261 +00:23:31,020 --> 00:23:38,280 +القرآن الكريم قل هذه سبيلي أدعو إلى الله على بصيرة + +262 +00:23:38,280 --> 00:23:44,820 +البصيرة التخطيط الرؤية الواضحة مش الإعلام العشوائي + +263 +00:23:44,820 --> 00:23:50,480 +ولا الإعلام الفوضوي ولا الإعلام المتحيز الهابط أو + +264 +00:23:50,480 --> 00:23:55,900 +غير الموضوعيمن البصيرة أن تكون موضوعية من البصيرة + +265 +00:23:55,900 --> 00:24:00,960 +أن يكون إعلامك موجه له أهداف ومخطط قل هذه سبيلي + +266 +00:24:00,960 --> 00:24:07,860 +أدعو إلى الله على بصيرة لحاله أنا ومن اتبعني لحظة + +267 +00:24:07,860 --> 00:24:12,960 +أنا ومن اتبعني ومن اتبعني هنا تكليف لكم أيضا يبقى + +268 +00:24:12,960 --> 00:24:18,720 +هنا يفهم من كلمة أنا ومن اتبعني فرضيته العينية على + +269 +00:24:18,720 --> 00:24:25,320 +كل مسلمفرضيته العينية على كل مسلم وقوله سبحانه + +270 +00:24:25,320 --> 00:24:29,540 +وتعالى أيضا وفي هذا ليكون الرسول شهيدا عليكم + +271 +00:24:29,540 --> 00:24:35,160 +وتكونوا شهداء على الناس وهذه آية خطيرة جدا يا بنات + +272 +00:24:35,160 --> 00:24:44,800 +هذه الآية خطيرة جدا نحن نسمى أمة الشهادة يعني يأتي + +273 +00:24:44,800 --> 00:24:51,320 +الرسوليأتي الرسول أمام ربه سبحانه وتعالى يقول يا + 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بك على هؤلاء شهيدة نفس الآية اللي أنا + +286 +00:26:17,050 --> 00:26:20,970 +شرحتها قبل قليل جئنا من كل أمة بشهيد أي النبي + +287 +00:26:20,970 --> 00:26:26,150 +وجئنا بك على هؤلاء شهيدة أي ليشهد لصالح الأنبياء + +288 +00:26:26,150 --> 00:26:33,250 +وقوله تعالى كنتم خير أمة أخرجت للناس هذه الخيرية + +289 +00:26:33,250 --> 00:26:39,370 +مش عشان نشجرولا عشان احنا ماخدين اللون الحمطي ولا + +290 +00:26:39,370 --> 00:26:45,310 +عشان عينينا شجر ولا زرق أو خضر أبدا هذه الخيرية + +291 +00:26:45,310 --> 00:26:53,490 +مناطة بشيء واحد أمرتي بمعروف ونهيتي عن منكر بعد + +292 +00:26:53,490 --> 00:26:58,950 +إيمانك بالله إذا تكون من أمة الخيرية من أمة التي + +293 +00:26:58,950 --> 00:27:03,150 +وصفها الله سبحانه وتعالى بالخيرية إن لم تقومي بهذا + +294 +00:27:03,150 --> 00:27:08,850 +الواجب وبهذا الدورنزعت عنك الخيرية وهذه سنة الله + +295 +00:27:08,850 --> 00:27:14,710 +سبحانه وتعالى بانوا إسرائيل كانهم أفضل الناس أفضل + +296 +00:27:14,710 --> 00:27:19,190 +العالمين والآيات كتيرة في سورة البقر تتحدث عن + +297 +00:27:19,190 --> 00:27:23,070 +اذكروا أني فضلتكم على العالمين فضلتكم على العالمين + +298 +00:27:23,070 --> 00:27:30,050 +طيب لماذا نزعت هذه الأفضلية؟طغوا وفسدوا وابتعدوا + +299 +00:27:30,050 --> 00:27:34,730 +عن القيام بالأمر بالمعروف والنهي عن المنكر حتى + +300 +00:27:34,730 --> 00:27:38,330 +الله سبحانه وتعالى ذكر هذا في كتابه الكريم لعن + +301 +00:27:38,330 --> 00:27:45,850 +الذين كفروا من بني إسرائيل على لساني داودة وعيسى + +302 +00:27:45,850 --> 00:27:52,960 +بن مريم ذلك بما عصواوكانوا يعتدون إيش الاعتذاء + +303 +00:27:52,960 --> 00:27:58,180 +وإيش المعصية؟ كانوا لا يتناهون عن منكر انفعله يعني + +304 +00:27:58,180 --> 00:28:01,160 +لا يأمروا بمعروف ولا ينهوا عن منكر فلا بئس ما + +305 +00:28:01,160 --> 00:28:04,660 +كانوا يعملون لاحظتن يا بخواتي أيها البنات إذا + +306 +00:28:04,660 --> 00:28:08,920 +الخيرية مش تقوله عشان احنا أتباع محمد ولا احنا + +307 +00:28:08,920 --> 00:28:10,980 +بنقول عشان اقول لا إله إلا الله وانا محمد رسول + +308 +00:28:10,980 --> 00:28:15,380 +الله وتروحي تقعدي في بيتك وتكتفي لا وتقول انا حصل + +309 +00:28:15,380 --> 00:28:20,640 +على الخيرية لا أبداالخيرية بعد أن تقول الشهادتين + +310 +00:28:20,640 --> 00:28:25,900 +وتعمل وتؤدي الأركان و و و إلى آخره عليك القيام + +311 +00:28:25,900 --> 00:28:30,480 +بواجب الدعوة عليك القيام بالإعلام عن هذا الدين + +312 +00:28:30,480 --> 00:28:35,080 +بالطرق المختلفة طبعا بالطرق المختلفة إذا نفهم حتى + +313 +00:28:35,080 --> 00:28:39,660 +تكون من أهل الخيرية عليك يبقى هذا فرض عين هذا فرض + +314 +00:28:39,660 --> 00:28:44,410 +عين أما الفريق التانيقال لهم يا جماعة شوية دبحتونا + +315 +00:28:44,410 --> 00:28:51,290 +على يعني كل واحد فينا لازم كل واحد فينا واجب عليه + +316 +00:28:51,290 --> 00:28:56,050 +انه يكون عالم ويكون كذا ويكون كذايعني هل صحابة + +317 +00:28:56,050 --> 00:28:59,750 +رسول الله صلى الله عليه وسلم كلهم أبو هريرة وعبد + +318 +00:28:59,750 --> 00:29:03,030 +الله بن مسعود وعبد الله بن عباس وعائشة بنته وأبي + +319 +00:29:03,030 --> 00:29:07,210 +بكر هؤلاء هم الذين حملوا العلم وبلغوه إلى الأمم + +320 +00:29:07,210 --> 00:29:11,030 +واستلمناه في صحيح البخاري ومسلم وسنن أبي داود + +321 +00:29:11,030 --> 00:29:15,070 +وغيره وغيره وغيره أليس كذلك؟ طب هل كل الصحابة؟ لأ + +322 +00:29:15,070 --> 00:29:20,070 +طب الصحابة يعدوا بالعشرات الألاف طب ليش بس هؤلاء؟ + +323 +00:29:20,070 --> 00:29:27,370 +أه وهؤلاء هم أهل الإختصاصعليهم أن يبلغوا عليهم أن + +324 +00:29:27,370 --> 00:29:32,550 +يبلغوا طيب و الباقية الباقية بدو يجي ينطبق عليهم + +325 +00:29:32,550 --> 00:29:35,170 +قول النبي صلى الله عليه و سلم بلغوا عني ولو آية + +326 +00:29:35,170 --> 00:29:40,430 +حضرتك أنت بتعرفي أنه من أشياء التي تدخلك الإسلام + +327 +00:29:40,430 --> 00:29:46,170 +نطق الشهادتين نعم طيب الشهادتين هتين أنت بدك + +328 +00:29:46,170 --> 00:29:51,390 +تعرفيهم أركانهم شروطهم الأشياء التي تجعلهم صحيحات + +329 +00:29:51,390 --> 00:29:59,830 +أو تجعلهم باطلاتدورك إنك تعلميهم بكرا لأولادك دورك + +330 +00:29:59,830 --> 00:30:03,510 +تعلميهم لإخوانك الصغار أهل الفريق التاني أو أهل + +331 +00:30:03,510 --> 00:30:09,030 +الرأي التاني قالوا أنه لا يمكن أن يكون كل أهل + +332 +00:30:09,030 --> 00:30:14,190 +الإسلام دعاء وإعلامي وخصوصا ممكن يكون فيهم مرضى + +333 +00:30:14,190 --> 00:30:21,890 +ممكن يكون فيهم جهلة إلى آخره طيب واستدلوا بالآيات + +334 +00:30:21,890 --> 00:30:29,080 +القرأنية التاليةقال تعالى وما كان المؤمنون لينفروا + +335 +00:30:29,080 --> 00:30:38,540 +كافة فلولا نفر من كل فرقة منهم من كل جماعة تقوم + +336 +00:30:38,540 --> 00:30:44,820 +بواجب الدعوة والإعلام مجموعةمجموعة فرقة عدد منهم + +337 +00:30:44,820 --> 00:30:50,440 +فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين + +338 +00:30:50,440 --> 00:30:53,460 +يعني والدين هنا ممكن ينطبق على الإعلام أقول عن + +339 +00:30:53,460 --> 00:30:59,520 +الإعلام دين واضح؟ وهكذا لأن + +340 +00:30:59,520 --> 00:31:02,660 +الرسول عليه الصلاة والسلام قال الدين المصيحة الدين + +341 +00:31:02,660 --> 00:31:07,820 +المعاملة وخلينا نقول الإعلام دين يعني حتى الأستاذ + +342 +00:31:07,820 --> 00:31:16,400 +إهابي الأزهري قالالناس على دين إذاعاتهم، يعني معنى + +343 +00:31:16,400 --> 00:31:23,560 +الكلام أن الإذاعات تعطيك دين، يا بتعلمك الشيوعية، + +344 +00:31:23,560 --> 00:31:28,860 +يا بتعلمك الإسلام، يا بتعلمك الحرية الغربية إلى + +345 +00:31:28,860 --> 00:31:33,610 +آخره أو العلمانية إلى ما هناكليتفقهوا في الدين + +346 +00:31:33,610 --> 00:31:37,130 +ولينظروا قومهم إذا رجعوا إليهم لعلهم يحضرون إذا + +347 +00:31:37,130 --> 00:31:41,590 +استدلوا بهذه الآية على أن الإعلام الإسلامي وواجب + +348 +00:31:41,590 --> 00:31:45,950 +الدعوة إلى الله يعني مطلوب من فئة بسيطة أو فئة من + +349 +00:31:45,950 --> 00:31:49,910 +المسلمين وليس من كل المسلمين وأيضا استدلوا بقوله + +350 +00:31:49,910 --> 00:31:55,850 +سبحانه وتعالى والتكن منكم والتكن منكم ومنكم هنا + +351 +00:31:56,800 --> 00:32:02,560 +الطبيعي منكم أي بعض منكم وليكن بعضكم قائم بالأمر + +352 +00:32:02,560 --> 00:32:06,620 +بالمعروف والنهي عن المنكر والتكن منكم أمة يدعون + +353 +00:32:06,620 --> 00:32:11,180 +إلى الخير ويأمرون بالمعروف وينهون عن المنكر وأولئك + +354 +00:32:11,180 --> 00:32:15,300 +هم المفلحون إذا من هتين الآيتين طب وين؟ أين + +355 +00:32:15,300 --> 00:32:20,400 +المخرج؟ ناس بيقولوا لأ بس جماعة من المسلمين وناس + +356 +00:32:20,400 --> 00:32:26,990 +بيقولوا لأ على الكلمافيش أي حرج أن نجمع بين + +357 +00:32:26,990 --> 00:32:33,710 +الرأيين فأنا إذا كنت من أهل الإختصاص من أهل العلم + +358 +00:32:33,710 --> 00:32:43,510 +بكون من الذين لعنوا حتى لحظة إذا أنا قصرت في واجب + +359 +00:32:43,510 --> 00:32:50,970 +الدعوة إلى الله وإن كنت مسلما عاديا أيضا أنا أتهم + +360 +00:32:50,970 --> 00:32:58,140 +بالتقصيرإذا أنا لم أبدو جهدي وطاقتي الله سبحانه + +361 +00:32:58,140 --> 00:33:03,580 +وتعالى قال لا يكلف نفسا إلا وسعها طب إيش هو الوسع؟ + +362 +00:33:03,580 --> 00:33:08,080 +الوسع يا بنات قالوا بدل أقصى الجهد بالنسبة للعالم + +363 +00:33:08,080 --> 00:33:14,220 +أقصى الجهد أن يحاول أن يوصل علمه إلى كل من يستطيع + +364 +00:33:14,220 --> 00:33:18,600 +من البشريعني النشر والدعوة العامة طيب بالنسبة + +365 +00:33:18,600 --> 00:33:24,480 +الوسع للإنسان البسيط زي أنا ماجوله يعلم ابنه انت + +366 +00:33:24,480 --> 00:33:28,040 +صايب عليكي الآن تقولي لابنك روحي على حلقات المسجد + +367 +00:33:28,040 --> 00:33:32,600 +احفظ القرآنولا تقوليله دلّا قاعد على التلفزيون ولا + +368 +00:33:32,600 --> 00:33:36,900 +يمسك الجوال صح؟ انت جادر و جادر على هذا جادر و على + +369 +00:33:36,900 --> 00:33:40,240 +هذا جادر طيب لو ماقلتيش لابنك اتفضل روح احفظ + +370 +00:33:40,240 --> 00:33:43,760 +القرآن اتفضل روح اتعلم سنة رسول الله اتعلم كتاب + +371 +00:33:43,760 --> 00:33:49,310 +الله يبقى انت مقصرةأنت مقصر، لا أريد أن أحكم كذا، + +372 +00:33:49,310 --> 00:33:54,130 +أنت مقصر، خسرت في حق ابنك، خسرت في دورك، اللي ربنا + +373 +00:33:54,130 --> 00:33:58,110 +سبحانه وتعالى أعطاكيا كلكم راعن وكلكم مسؤولون عن + +374 +00:33:58,110 --> 00:34:01,570 +رعيته، صح؟ يبقى انت رعايتك لابنك هنا كان فيها + +375 +00:34:01,570 --> 00:34:06,690 +تقصير، إذن يا بناتي، لا مانع من الجمع بين الحكمين، + +376 +00:34:06,690 --> 00:34:11,050 +لا مانع من الجمع بين الحكمين، فهو على القادرين أو + +377 +00:34:11,050 --> 00:34:17,590 +على العلماء فرض عينعفوا يعني فرضوا كفاية إن قاموا + +378 +00:34:17,590 --> 00:34:21,430 +به سقط زي ما بقولها كده ولكن مش يسقط عن الأمة + +379 +00:34:21,430 --> 00:34:24,970 +الأمة أيضا مطالبة لأنه احنا بدنا نكون أتباع محمد + +380 +00:34:24,970 --> 00:34:28,790 +حتى يكون لنا أسوة وقدوة إذا نقوم بيه على قدر + +381 +00:34:28,790 --> 00:34:35,030 +المستطاع كل مننا العلماء هؤلاء وسعهم أكبر لكن + +382 +00:34:35,030 --> 00:34:42,740 +العامة وسعهم طبعا درجة مختلفةطيب ما هي المصادر + +383 +00:34:42,740 --> 00:34:48,560 +التي يُستدلوا بها على مشروعية الإعلام الإسلامي؟ + +384 +00:34:48,560 --> 00:34:52,940 +مشروعية الإعلام الإسلامي يعني لكل شيء مشروعية، + +385 +00:34:52,940 --> 00:34:57,640 +احنا الحين اتحدثنا عن حكمه، طب إيش مشروعيته؟ إيش + +386 +00:34:57,640 --> 00:35:02,020 +اللي أدى الحق إنه يكون هكذا، فرض عين وفرض كفاية؟ + +387 +00:35:03,110 --> 00:35:07,570 +أولا الأدلة كلها من القرآن ومن السنة وما إلى ذلك + +388 +00:35:07,570 --> 00:35:12,170 +أولا الإسلام دين عالمي طب كيف يكون دين عالمي إن لم + +389 +00:35:12,170 --> 00:35:18,270 +يكن إعلام يعبر عنه ويوصله إلى العالمين أجمع؟ إذن + +390 +00:35:18,270 --> 00:35:25,240 +قوله تعالىوما هو إلا ذكر للعالمين يعني هذا الإسلام + +391 +00:35:25,240 --> 00:35:29,780 +وهذا القرآن هو ذكر للناس كافة والرسول صلى الله + +392 +00:35:29,780 --> 00:35:34,580 +عليه وسلم قل يا أيها الناس وإني رسول الله إليكم + +393 +00:35:34,580 --> 00:35:40,240 +جميعا إذا هذه عالمية الدين تدلل على ضرورة أن يكون + +394 +00:35:40,240 --> 00:35:45,980 +هناك إعلام يحمل هذا الدين إلى العالمين يحمل هذا + +395 +00:35:45,980 --> 00:35:50,030 +الدين إلى العالمينوقال سبحانه وتعالى تبارك الذي + +396 +00:35:50,030 --> 00:35:56,570 +نزل الفرقان على عبده ليكون للعالمين نذيرا طيب أما + +397 +00:35:56,570 --> 00:36:00,750 +من السنة فنستدل على مشروعية الإعلام الإسلامي أيضا + +398 +00:36:00,750 --> 00:36:06,610 +من أمرين قوله صلى الله عليه وسلم بعدت إلى الناس + +399 +00:36:06,610 --> 00:36:14,770 +كافة الأحمر والأسودما في فرق، لا لعرب ولا لعجب، كل + +400 +00:36:14,770 --> 00:36:19,870 +البشرية، حتى الجن رسول الله صلى الله عليه وسلم + +401 +00:36:19,870 --> 00:36:26,230 +رسول إليهم، يعني حتى من خارج بني البشر، إذا وهذا + +402 +00:36:26,230 --> 00:36:31,350 +بيجي في إطار العالمين، لأن العالمين تستغرق البشر + +403 +00:36:31,350 --> 00:36:37,150 +وتستغرق غير البشرمن الإنس وغيرهم أيضا ماشي طيب + +404 +00:36:37,150 --> 00:36:43,410 +وقوله صلى الله عليه وسلم كان النبي صلى الله عليه + +405 +00:36:43,410 --> 00:36:49,570 +وسلم كان النبي من الأنبياء يُبعت إلى قومه خاصة + +406 +00:36:49,570 --> 00:36:56,790 +وبُعدت إلى الناس عامةطيب، هذا العموم و هذا الشمول + +407 +00:36:56,790 --> 00:37:00,490 +في رسالته و في بعتته صلى الله عليه وسلم تدلل على + +408 +00:37:00,490 --> 00:37:05,590 +أنه أيضًا هذا الدين لابد أن يكون عام و شامل و إلى + +409 +00:37:05,590 --> 00:37:10,650 +الناس أجمعين هذه النقطة الأولى التي يُسدل بها على + +410 +00:37:10,650 --> 00:37:14,470 +المشروعية أما النقطة التانية أن مهمة النبي صلى + +411 +00:37:14,470 --> 00:37:20,470 +الله عليه وسلم و الدعاة من بعده منحصرةفي الإعلام + +412 +00:37:20,470 --> 00:37:25,550 +والتبليغ والدعوة وهذا الكلام يفهم من قوله سبحانه + +413 +00:37:25,550 --> 00:37:31,130 +وتعالى يا أيها الرسول بلغ ما أنزل إليك من ربك وإن + +414 +00:37:31,130 --> 00:37:36,690 +لم تفعل فما بلغت رسالته إذا كانت مهمة النبي صلى + +415 +00:37:36,690 --> 00:37:42,010 +الله عليه وسلم منحصرة في الإعلام والدعوة والتبليغ + +416 +00:37:42,010 --> 00:37:45,690 +طب ما هذه أيضا مشروعية يعني هو النبي صلى الله عليه + +417 +00:37:45,690 --> 00:37:50,820 +وسلم أرسل من أجل الدعوة والتبليغهذا ليس بالشيء + +418 +00:37:50,820 --> 00:37:54,780 +الهين وليس بالشيء البسيط يبقى هذه مشروعية أن مهمة + +419 +00:37:54,780 --> 00:37:57,960 +النبي صلى الله عليه وسلم منحصرة في الدعوة والإعلام + +420 +00:37:57,960 --> 00:38:02,280 +والتبليغ وقوله تعالى ما على الرسول إلا البلاء ما + +421 +00:38:02,280 --> 00:38:08,160 +على الرسول الا الاستثناء إلا البلاء يعني الشيء + +422 +00:38:08,160 --> 00:38:13,660 +الذي أنت تكلفه بيه يا محمد هو البلاء هو الدعوة هو + +423 +00:38:13,660 --> 00:38:18,890 +الإعلاموقوله تعالى فإن توليتم فاعلموا أن ما على + +424 +00:38:18,890 --> 00:38:23,630 +رسولنا الفلاغ المبين وهذه الآيات كلها تتضافر طبعا + +425 +00:38:23,630 --> 00:38:28,730 +يعني في تقويات بعضها أو في تأييد هذا المشروعية + +426 +00:38:28,730 --> 00:38:32,230 +الشئ التالت التقصير في الإعلام عن الإسلام والدعوة + +427 +00:38:32,230 --> 00:38:36,130 +إليه معصية شفتي مجاطعتك السلام عليكم هيك احنا + +428 +00:38:36,130 --> 00:38:39,370 +خلصنا المحاضرة و بنكمل + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q.srt new file mode 100644 index 0000000000000000000000000000000000000000..3b607b8313315cba0797bda4bc2bef5cf8196bdd --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q.srt @@ -0,0 +1,1147 @@ +1 +00:00:21,140 --> 00:00:24,620 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:24,620 --> 00:00:29,220 +تعالى في مصافر الإعلام الإسلامي وسنتحدث عن موضوع + +3 +00:00:29,220 --> 00:00:33,120 +الذي هو العوامل التي أدت لظهور الإعلام الديني أو + +4 +00:00:33,120 --> 00:00:38,780 +ما يعرف فيما بعد بالإعلام الإسلامي، ولكن أكثرها هي + +5 +00:00:38,780 --> 00:00:42,760 +عوامل أدت فعلاً وحقيقة لقيام إعلام ديني في بدايته. + +6 +00:00:42,760 --> 00:00:46,860 +كان إعلامًا دينيًا، ثم بعد ذلك بدأ يتطور لنصل إلى إعلام + +7 +00:00:46,860 --> 00:00:51,980 +إسلامي إن شاء الله، وهو الشيء المنشود والمقصود في + +8 +00:00:51,980 --> 00:00:57,160 +الفترات القادمة إن شاء الله تعالى، على العموم + +9 +00:00:57,160 --> 00:01:03,820 +نستطيع أن نقسم العوامل التي أدت لظهور الإعلام + +10 +00:01:03,820 --> 00:01:06,300 +الإسلامي + +11 +00:01:07,040 --> 00:01:11,380 +الديني إلى + +12 +00:01:11,380 --> 00:01:20,680 +شَقَّين: الشق الأول الذي هو عوامل خارجية، والنوع + +13 +00:01:20,680 --> 00:01:27,560 +الثاني الذي هو عوامل داخلية. بالنسبة للعوامل + +14 +00:01:27,560 --> 00:01:32,820 +الخارجية، سنجد أنها تتمثل فيما يلي: واحد- الغزو + +15 +00:01:36,290 --> 00:01:40,730 +الفكري، وهذا ما سنتحدث عنه إن شاء الله الآن، + +16 +00:01:40,730 --> 00:01:44,130 +بداية بالصهيونية. + +17 +00:01:44,130 --> 00:01:58,250 +ثانياً: الحركات الهدامة. أما بالنسبة للعوامل الداخلية، + +18 +00:01:58,250 --> 00:02:03,690 +فسنجد أنها أيضًا تنقسم إلى شقين: الشق الأول: + +19 +00:02:03,690 --> 00:02:05,590 +الشخصيات + +20 +00:02:10,310 --> 00:02:18,370 +الإسلامية، والحركات الإسلامية. هكذا سنتناول هذا + +21 +00:02:18,370 --> 00:02:22,090 +الموضوع، هكذا إن شاء الله تعالى سنتناول هذا الموضوع. + +22 +00:02:22,090 --> 00:02:25,670 +لماذا + +23 +00:02:25,670 --> 00:02:31,070 +التفت أعداء الإسلام إلى هذا الأسلوب؟ وهو أسلوب أن + +24 +00:02:31,070 --> 00:02:33,830 +يكون هناك في... عوامل خارجية، الذي نحن نتحدث + +25 +00:02:33,830 --> 00:02:41,140 +لماذا؟ هل بسبب ضعفهم؟ الضعف منفي. هم يمتلكون القوة + +26 +00:02:41,140 --> 00:02:46,680 +اليوم، وما زالت قوتهم المادية والعددية أكبر من قوة + +27 +00:02:46,680 --> 00:02:53,700 +بني الإسلام، أو أمة الإسلام. ولكن نتيجة التاريخ، + +28 +00:02:53,700 --> 00:03:03,560 +نتيجة التجارب التي تكررت عندهم عبر مراحل التاريخ + +29 +00:03:03,560 --> 00:03:10,170 +المختلفة: حروب صليبية متتالية. في نهاية كل مرحلة، ربما + +30 +00:03:10,170 --> 00:03:13,430 +أحد الحروب الصليبية هذه استمرت حوالي 200 سنة، + +31 +00:03:13,430 --> 00:03:17,170 +سيطروا على بلاد المسلمين 200 سنة، ثم بعد ذلك + +32 +00:03:17,170 --> 00:03:22,150 +انقشعوا أو زالوا. طيب، ما الذي أدى إلى عودة الإسلام + +33 +00:03:22,150 --> 00:03:27,990 +من جديد؟ لماذا؟ هكذا فكروا. فكروا أن الأساس ليست + +34 +00:03:27,990 --> 00:03:32,450 +قوة المسلمين، وليست قوة أعتادهم، وإنما الأمر يعود + +35 +00:03:32,450 --> 00:03:40,480 +إلى شيء فكري، إلى شيء من مبادئ، وقيام هذا الفكر، هذه + +36 +00:03:40,480 --> 00:03:45,420 +المبادئ، والقيام مجسدة في عقيدة المسلمين، في دين + +37 +00:03:45,420 --> 00:03:50,660 +هؤلاء البشر، بين جثتين، الذين هم المسلمين. هذا الدين هو + +38 +00:03:50,660 --> 00:03:54,680 +الإسلام، هو الذي يجعلهم كطائر، زي ما يقولوا، طائر + +39 +00:03:54,680 --> 00:04:00,020 +العنقاء الذي يقوم من تحت الرماد والركام، ليطير + +40 +00:04:00,020 --> 00:04:04,100 +وينطلق في حياة من جديد. إذن، هو الروح التي تسري في + +41 +00:04:04,100 --> 00:04:09,390 +جسد هذه الأمة. إذا فكروا، وقالوا: إذا قضينا على هذا + +42 +00:04:09,390 --> 00:04:15,170 +الفكر، على هذه الروح، نستطيع أن نهزم المسلمين. طيب، + +43 +00:04:15,170 --> 00:04:19,250 +كيف؟ الفكر لا يهزم بالحديد، الفكر لا يهزم بالنار، + +44 +00:04:19,250 --> 00:04:26,530 +بالدبابات، الفكر لابد أن يكافحه فكر، والعقيدة يُفَلَّ عقيدة. + +45 +00:04:26,530 --> 00:04:31,320 +إن كانت عقيدة باطلة، يُفَلَّها عقيدة سليمة. وإن كانت + +46 +00:04:31,320 --> 00:04:35,260 +عقيدة سليمة أيضًا، ربما نحاول أن نخدع الناس من خلال + +47 +00:04:35,260 --> 00:04:41,500 +عقيدة، وأفكار سقيمة، وغير صحيحة. وهذا ما توصلوا إليه + +48 +00:04:41,500 --> 00:04:46,520 +من أجل ذلك، أو ما توصلوا إليه من أجل ذلك. وقف العديد + +49 +00:04:46,520 --> 00:04:52,910 +من قادتهم، ومن زعمائهم، في مجالسهم: مجالس البرلمانات، + +50 +00:04:52,910 --> 00:04:59,230 +ومجالس الأمم، وما إلى ذلك. ووقف Goldstone، وهو من + +51 +00:04:59,230 --> 00:05:04,790 +أشهر النواب البريطانيين في ذلك الوقت، ووقف في مجلس + +52 +00:05:04,790 --> 00:05:08,750 +العموم البريطاني، رافعًا المصحف الشريف، ويقول: + +53 +00:05:08,750 --> 00:05:16,930 +ما دام هذا الكتاب موجود بين أيديهم، لن نستطيع أن + +54 +00:05:16,930 --> 00:05:23,530 +نسيطر عليهم. طيب، كيف سيزول القرآن؟ لن يزول، لن يزول، + +55 +00:05:23,530 --> 00:05:27,790 +لأن الله سبحانه وتعالى تَكَفَّل بحفظه، ولكن إزالته + +56 +00:05:27,790 --> 00:05:31,850 +بطريقة غير مباشرة: إزالته من خلال تفسيره، التفسير + +57 +00:05:31,850 --> 00:05:37,190 +العقيم، السقيم. إزالته من خلال عدم العمل بأحكامه، + +58 +00:05:37,190 --> 00:05:42,210 +وتعطيله عن حياة المسلمين. إذن، بدأوا مشروعهم، + +59 +00:05:42,210 --> 00:05:46,890 +ورحلتهم الطويلة والكبيرة، والتي استمرت لسنين، زي ما + +60 +00:05:46,890 --> 00:05:52,100 +سَـنَـشُـوف اليوم الآن من خلال التواريخ، استمرت منذ بدايات + +61 +00:05:52,100 --> 00:05:55,460 +القرن التاسع عشر، وربما نهايات القرن الثامن عشر. + +62 +00:05:55,460 --> 00:05:59,980 +بدأوا بالغزو الفكري، والتبشير، وما إلى ذلك، حتى + +63 +00:05:59,980 --> 00:06:05,340 +يُبْعِدُوا هؤلاء المسلمين عن دينهم الصحيح، أو عن الفهم + +64 +00:06:05,340 --> 00:06:10,160 +الصحيح لهذا الدين. حتى أنه قال أحدهم أنه مع مرور + +65 +00:06:10,160 --> 00:06:16,400 +الوقت، نتيجة لأعمالهم هذه، سَـيَنْشَأُ جيل من بني الإسلام، + +66 +00:06:16,400 --> 00:06:22,800 +من بين المسلمين أنفسهم، سينشأ جيل يعملون على دَكِّ + +67 +00:06:22,800 --> 00:06:27,880 +حصون الإسلام بأيديهم، يعني من داخلهم هم أنفسهم + +68 +00:06:27,880 --> 00:06:31,800 +يهدمون. وهذا الواقع الذي نحن نعيشه اليوم للأسف، + +69 +00:06:31,800 --> 00:06:36,720 +نعيشه في ضلاله، أن ممكن واحد يكون اسمه محمد، وأحمد، + +70 +00:06:36,720 --> 00:06:42,090 +وعبد الله، ومحمود، وعليّ... أسماء إسلامية، وأبوه مسلم، وما + +71 +00:06:42,090 --> 00:06:46,710 +إلى ذلك، أسماء إسلامية، ولكن الحقيقة أفعالهم بعيدة + +72 +00:06:46,710 --> 00:06:51,650 +عن الإسلام. كلٌّ من يُسَمَّى مسلمًا، يقول أن تحب أخاك + +73 +00:06:51,650 --> 00:06:55,490 +المسلم. الإسلام يقول أن تعمل لوطنك، الإسلام يقول أن + +74 +00:06:55,490 --> 00:06:59,550 +تعمل بأحكام الدين. نجد هؤلاء، من هذه المسميات، + +75 +00:06:59,550 --> 00:07:03,510 +والأسماء، أول ما يوالي، يوالي أعداء المسلمين، لا + +76 +00:07:03,510 --> 00:07:07,290 +يوالي أخاه، أخيه في الدين، وفي العقيدة، وما إلى ذلك. + +77 +00:07:07,700 --> 00:07:12,600 +نجد أنه يحب أوطان غير المسلمين أكثر من وطنه، نجد + +78 +00:07:12,600 --> 00:07:18,500 +أنه يرهن كل مقدرات ومقومات شعبه، وأمته، ووطنه، في + +79 +00:07:18,500 --> 00:07:23,700 +أيدي أعداء المسلمين. وحاجات كثيرة جدًا نحن نمرّ + +80 +00:07:23,700 --> 00:07:27,440 +عليها اليوم. يعني بالمناسبة، يعني الحدث البسيط، + +81 +00:07:27,440 --> 00:07:33,560 +بالمناسبة، أو عفواً، ليس حدث بسيط، الحدث الإخباري، أو + +82 +00:07:33,560 --> 00:07:38,940 +السياسي الذي مر علينا، أن مصر تبيع، أو تتنازل + +83 +00:07:38,940 --> 00:07:45,360 +للسعودية عن جزيرتي تيران وصنافير، هذا أمر بالغ + +84 +00:07:45,360 --> 00:07:50,550 +الخطورة والأهمية، ليست حكاية أن مسلمًا أعطى لمسلم، هي + +85 +00:07:50,550 --> 00:07:54,090 +هذه القضية أساسًا، لو لم يريدها أعداء الإسلام ما + +86 +00:07:54,090 --> 00:07:59,110 +كانت، ولكنها كانت حتى تصبح هذه الجزر غير مصرية، + +87 +00:07:59,110 --> 00:08:06,750 +وبالتالي المضيق الذي بين مصر وبين هذه الجزر يصبح + +88 +00:08:06,750 --> 00:08:12,790 +ليس مضيقًا مصريًا، يصبح مضيقًا دوليًا، لأنه صارت الجزر تابعة + +89 +00:08:12,790 --> 00:08:16,850 +لمَن؟ لدولة أخرى غير مصر. هم ليس حبًا في السعودية، + +90 +00:08:16,850 --> 00:08:22,460 +بالمناسبة، ولكن هنا يصبح لا السعودية لها سيادة على + +91 +00:08:22,460 --> 00:08:27,540 +هذه المضائق، ولا مصر لها، لاحظوا، إذاً هنا بهذه + +92 +00:08:27,540 --> 00:08:31,420 +الأعمال، بُنَـيَـتْ، خلّيني أسميها العميلة، وليست + +93 +00:08:31,420 --> 00:08:36,060 +الغبية، هذا ليس غباء، هذه عمالة. بهذه الأعمال + +94 +00:08:36,060 --> 00:08:42,500 +العميلة، من أسماء تحمل أسماء المسلمين، وضعوا مقدرات + +95 +00:08:42,500 --> 00:08:46,160 +الأمة التي هم يتحكمون في هذا المضيق، ووضعوا، بدلاً من + +96 +00:08:46,160 --> 00:08:50,520 +أن يتحكم المسلم في المضيق، أصبح يتحكم به أعداء + +97 +00:08:50,520 --> 00:08:55,040 +الإسلام. ممنوع أن توقِفَ سفينة الآن، ممنوع أن توقِفَ سفينة، + +98 +00:08:55,040 --> 00:08:58,580 +وإلا أنت هكذا تعتدي على القانون الدولي. وبالتالي، من + +99 +00:08:58,580 --> 00:09:01,920 +حق القانون الدولي، والمنظمات التي تقوم على تطبيق + +100 +00:09:01,920 --> 00:09:05,040 +نظام القانون الدولي، إنهم يأتون ويحاكمونكِ. يعني لو مصر + +101 +00:09:05,040 --> 00:09:09,440 +أو السعودية أوقفتْ بارجة حربية صهيونية، أو غير ذلك، + +102 +00:09:09,440 --> 00:09:13,040 +جاءة تَـهْجُم على بلاد المسلمين، أو غير ذلك، ممنوع + +103 +00:09:13,040 --> 00:09:17,120 +أن توقِفيها، لا، أنت تُحاكَمِينَ بنص القانون الدولي لحظة هذا + +104 +00:09:17,120 --> 00:09:21,860 +الفعْل. إذًا هؤلاء هم الذين جاءوا ليدكوا حصونًا + +105 +00:09:21,860 --> 00:09:26,830 +الإسلام بأيديهم، كما قال Goldstone أيضًا، الوزير + +106 +00:09:26,830 --> 00:09:30,830 +المُستَعْمَرَات البريطانية. طيب، خلينا نشوف مع بعضنا + +107 +00:09:30,830 --> 00:09:33,950 +العوامل الخارجية، التي هي: الغزو الفكري، السيطرة + +108 +00:09:33,950 --> 00:09:38,790 +اليهودية على الإعلام، الجماعات، والأفكار الهدامة. + +109 +00:09:38,790 --> 00:09:43,790 +خلينا نشوف بالتسلسل التاريخي. أول ما بدأوا، بدأوا + +110 +00:09:43,790 --> 00:09:47,550 +أنه في حاجة اسمها الجامعة السورية، أصدرت مجلة + +111 +00:09:47,550 --> 00:09:51,870 +اسمها "أعمال الجامعة السورية". اسم ليس غريب، اسم عربي، + +112 +00:09:52,970 --> 00:09:57,470 +وهذا من أكثر الأشياء التي برعوا فيها. ما أجوش قالوا + +113 +00:09:57,470 --> 00:10:01,870 +مثلًا "أعمال الجامعة الفرنسية"، ولا "أعمال الجامعة + +114 +00:10:01,870 --> 00:10:05,110 +البريطانية"، ولا الأمريكية. قالوا "أعمال الجامعة + +115 +00:10:05,110 --> 00:10:10,770 +السورية". بل ووضعوا على رأسها بطرس + +116 +00:10:10,770 --> 00:10:15,870 +البستاني. وكانت مواضيعه متنوعة في كافة العلوم، ولكن + +117 +00:10:15,870 --> 00:10:21,900 +في التفاصيل، عندما تجد التفاصيل، تجد أنها بعيدة، بعيدة، + +118 +00:10:21,900 --> 00:10:26,520 +لا تخدم الإسلام، لا تخدم المسلمين. تُوجد التشتت، تغرس + +119 +00:10:26,520 --> 00:10:30,940 +أفكارًا غريبة، مثل فكرة التطور، وغير ذلك، وما إلى ذلك، + +120 +00:10:30,940 --> 00:10:37,040 +إلى آخره. يبقى هو الاسم عربي، الغلاف الخارجي أنها + +121 +00:10:37,040 --> 00:10:41,860 +تتناول مواضيع علمية، ولكن في تفاصيلها، بدأت بدور + +122 +00:10:41,860 --> 00:10:48,720 +اللشك في نفوس المسلمين من ناحية العقيدة، نظرتهم إلى + +123 +00:10:48,720 --> 00:10:52,300 +الكون، من ناحية علاقات الأمور مع بعضها البعض، أو + +124 +00:10:52,300 --> 00:10:56,980 +الكائنات، أو المجتمعات، وما إلى ذلك. جاء المباشرون، + +125 +00:10:56,980 --> 00:11:01,220 +الأمريكيون أيضًا، وأصدروا مجلة اسمها "مجلة فوائد"، + +126 +00:11:01,220 --> 00:11:06,620 +بإشراف واحد اسمه آي، اسمه هذا أمريكي. راجعوا + +127 +00:11:06,620 --> 00:11:11,880 +التواريخ، يا بنات، يعني تحكي عن سنوات في القرن التاسع عشر، + +128 +00:11:11,880 --> 00:11:16,040 +في بدايات، أو منتصف القرن التاسع عشر. فرنسا جاءت، + +129 +00:11:16,040 --> 00:11:19,640 +أصدرت أسبوعًا من الصحف، خلال حملتها على الشرق، حملة + +130 +00:11:19,640 --> 00:11:24,140 +نابليون، وأصدرت صحيفة "المبشّر" في الجزائر بعد + +131 +00:11:24,140 --> 00:11:28,040 +احتلالها سنة 1847. طبعًا، + +132 +00:11:28,040 --> 00:11:31,820 +والأهم، يا بنات، الذي مع نابليون، هي حاجة + +133 +00:11:31,820 --> 00:11:36,620 +اسمها المطبعة، المطبعة باللغة العربية، وكانت هذه من + +134 +00:11:36,620 --> 00:11:42,540 +أبرز ركائز الغزو الفكري للغرب للمسلمين. هذه بداية + +135 +00:11:42,540 --> 00:11:46,500 +دخول المطبعة إلى عالمنا. يعني الخلل في المطبعة لا، + +136 +00:11:46,500 --> 00:11:49,580 +ليس الخلل في المطبعة، لكن نحن هنا نقول: المطبعة يعني + +137 +00:11:49,580 --> 00:11:53,880 +بداية الاتصال الجماهيري. أنه بدل ما الإنسان يكتب + +138 +00:11:53,880 --> 00:11:58,020 +بيده، أصبحت هنا الصحف تُوزّع، وتُنْشَر على أعداد كبيرة، + +139 +00:11:58,020 --> 00:12:02,040 +وبدأت غزو فكري ليس لأفراد فقط. أنا الآن لما أبدأ + +140 +00:12:02,040 --> 00:12:05,240 +أقول أنا أمارس معكم الغزو الفكري، فهنا أمارسه على + +141 +00:12:05,240 --> 00:12:10,370 +حوالي 70 أو 80 فتاة. لكن إن كتبت في عمود صحفي، أو في + +142 +00:12:10,370 --> 00:12:12,970 +الإذاعة، أو في التلفزيون، فأنا أمارس الغزو الفكري على + +143 +00:12:12,970 --> 00:12:18,010 +الآلاف، على الآلاف، لحظة. يبقى هم استخدموا التعليم + +144 +00:12:18,010 --> 00:12:21,070 +بالمناسبة للغزو الفكري، وكان أحد الركائز التي + +145 +00:12:21,070 --> 00:12:27,050 +انطلقوا منها فيما بعد للإعلام. يبقى هذا تاريخ + +146 +00:12:27,050 --> 00:12:30,990 +الحملة الفرنسية. أصدروا "جريدة مصر"، و"العشرية المصرية". + +147 +00:12:30,990 --> 00:12:34,630 +لحظة. "جريدة مصر"، و"العشرية المصرية"، بالرغم من أنها كانت + +148 +00:12:34,630 --> 00:12:40,820 +تُخاطِبُ الجنود الفرنسيين. جاء الجنرال مينو، الذي هو + +149 +00:12:40,820 --> 00:12:46,200 +القائد الثالث للحملة الفرنسية. مينو، اسمه مينو طبعًا، + +150 +00:12:46,200 --> 00:12:50,000 +بعد مقتل كليبر على يد سليمان الحلبي رحمه الله، + +151 +00:12:50,000 --> 00:12:55,800 +المجاهد. أصدر صحيفة اسمها "التنبيه". لاحظوا، اسم إسلامي، + +152 +00:12:55,800 --> 00:13:01,560 +"التنبيه"، وجعل على رأسها الشيخ إسماعيل الخشاب، من + +153 +00:13:01,560 --> 00:13:07,390 +شيوخ الأزهر، من شيوخ الأزهر. لاحظوا كيف بدأت هنا، و + +154 +00:13:07,390 --> 00:13:11,490 +أساليب الغزو الفكري. إلا أنها لم ترَ النور، بسبب فشل + +155 +00:13:11,490 --> 00:13:18,110 +الحملة، ومغادرتها لمصر. هتقولوا لي هذا تاريخ؟ هقول لكم: + +156 +00:13:18,110 --> 00:13:23,710 +التاريخ جزء من مكونات العقل الإنساني، حتى يفهم الحاضر، + +157 +00:13:23,710 --> 00:13:28,810 +الذي يعيش فيه. لأن الذي لا يفهم ماضيه، لا يمكن أن + +158 +00:13:28,810 --> 00:13:34,030 +يُدْرِكَ تفاصيل حاضره. يبقى هذا الشيء ليس غريبًا أن نحن + +159 +00:13:34,030 --> 00:13:37,470 +نتناوله في الإعلام، أو في مادة ومُصْطَلَح الإعلام + +160 +00:13:37,470 --> 00:13:41,390 +الإسلامي. هتقولوا: ربما طبعًا يكون مرّ عليكم في حاضر + +161 +00:13:41,390 --> 00:13:44,710 +العالم الإسلامي، أو في غيرها من المواد. ممكن يكون فيه + +162 +00:13:44,710 --> 00:13:47,730 +شيء من التشابه، صحيح. ولكن نحن هنا نتناوله، ونتناوله + +163 +00:13:47,730 --> 00:13:56,070 +بما يخدم مُصْطَلَحَنا طبعًا. اللحظة هنا، أكثر خطوات، الخطوات + +164 +00:13:56,070 --> 00:14:02,480 +هذه، ثم التي تليها. أنشأ الفرنسيون الكاثوليك، طبعًا، + +165 +00:14:02,480 --> 00:14:07,080 +الفرنسيون، الذين هم اليوم هم والإيطاليون، الذين هم + +166 +00:14:07,080 --> 00:14:14,580 +هم الكاثوليك، يعني الذين هم المسيحية الأصيلة، يعني + +167 +00:14:14,580 --> 00:14:18,480 +خلينا نقول: أما البروتستانت، هم الذين انشقوا عن + +168 +00:14:18,480 --> 00:14:23,140 + +223 +00:18:39,300 --> 00:18:44,260 +اللهجة العامية بدل من الفصحى عشان يبدأوا بعد ما + +224 +00:18:44,260 --> 00:18:49,790 +فصلوا العرب عن دولة الخلافة، الآن بدهم يبدأوا يجاطوا + +225 +00:18:49,790 --> 00:18:53,470 +العرب ويحطوا حدود سايكس-بيكو، يبقى صار الفلسطيني + +226 +00:18:53,470 --> 00:18:56,410 +ممنوع يروح على لبنان، واللبناني ممنوع يروح على مصر + +227 +00:18:56,410 --> 00:18:59,910 +والسوري ممنوع يروح على مصر، وهكذا، واستفرضوا بكل + +228 +00:18:59,910 --> 00:19:05,210 +دولة على حدٍّ، بعد أن خلوا اللهجات العامية ووضعوا + +229 +00:19:05,210 --> 00:19:06,470 +الحدود وما إلى ذلك + +230 +00:19:09,320 --> 00:19:13,240 +طبعا في مصر، اللي هي القلب تبع العالم العربي + +231 +00:19:13,240 --> 00:19:16,300 +والعالم الإسلامي، لأنه كان فيها الأزهر، اللي هي + +232 +00:19:16,300 --> 00:19:20,260 +الجامعة التي يعني كانت تخرج العلماء وتتصدى + +233 +00:19:20,260 --> 00:19:24,520 +للاستعمار وللغزو وما إلى ذلك، ركزوا عملهم الحقيقة + +234 +00:19:24,520 --> 00:19:28,480 +على مصر وعلى بلاد الشام، لأنهما أهم نقطتين يعني + +235 +00:19:28,480 --> 00:19:33,390 +تقدر تقولوا، وهما القلبين، إنجاز التعبير: القلب + +236 +00:19:33,390 --> 00:19:37,530 +المنشطر إلى نصفين: مصر وبلاد الشام، إذا اتحد هذا + +237 +00:19:37,530 --> 00:19:42,370 +القلب يستطيع الجسم أن ينهض ويرفرف، اللي هو الجسم + +238 +00:19:42,370 --> 00:19:47,150 +أنا بقول عنه الآن، هتقولوا لي يتحد تحت.. يعني يد + +239 +00:19:47,150 --> 00:19:53,550 +أبنائه، مش شرط، أنا بقول لكم يتحد تحت ظل دولة مسلمة إن + +240 +00:19:53,550 --> 00:19:57,290 +شاء الله، على رأسها واحد مغولي من المغول، إن شاء + +241 +00:19:57,290 --> 00:20:04,590 +الله، على رأسها واحد شيشاني، اللي هو، وهم مسلم، وأنا + +242 +00:20:04,590 --> 00:20:10,670 +أقصد بمسلم يعني يعبر عن الإسلام فهما ومضمونا + +243 +00:20:10,670 --> 00:20:17,550 +وشكلا، مش اسما أو شكلا. طيب، في مصر اللي كانت تحت + +244 +00:20:17,550 --> 00:20:21,410 +قبضة الإنجليز من سنة 1882، أصدرت ثلاثَة من + +245 +00:20:21,410 --> 00:20:27,090 +خريجي تلك الجامعات. لاحظوا، بدأت التمار بالنضوج بل + +246 +00:20:27,090 --> 00:20:33,680 +بدأت بذور هذه التمارِ تتفرّج، تصير أشجار لحالها، + +247 +00:20:33,680 --> 00:20:37,000 +ما ضلتش بس طمرة، طمرة طبعا تحتوي على البذور، و + +248 +00:20:37,000 --> 00:20:41,380 +البذور بدأت تنتشر. أصدروا ثلاثة من خريجي تلك + +249 +00:20:41,380 --> 00:20:44,120 +الجامعات، وكانوا سوريين، لأن بدايتهم زي ما + +250 +00:20:44,120 --> 00:20:48,320 +شوفنا، جامعة القديس يوسف، وجامعة الأمريكية وما إلى ذلك، + +251 +00:20:48,320 --> 00:20:51,820 +وبدأوا وين؟ في الشام طبعا، ليش الشام؟ لوجود اللي + +252 +00:20:51,820 --> 00:20:56,160 +هو فيه نسبة من المسيحيين، خصوصا الموارنة وما إلى + +253 +00:20:56,160 --> 00:21:01,450 +ذلك. بدأوا بإصدار صحف تؤيد الاحتلال الإنجليزي وتهاجم + +254 +00:21:01,450 --> 00:21:06,810 +دولة الخلافة، يبقى بدهم يفصلوا مصر عن دولة الخلافة + +255 +00:21:06,810 --> 00:21:11,610 +وهذا نجحوا فيه طبعا، مثل صحيفة المقطم، طبعا اللي كتب + +256 +00:21:11,610 --> 00:21:15,910 +فيها جمال الدين الأفغاني وكذا وكذا، عشان هيك كتير + +257 +00:21:15,910 --> 00:21:19,810 +من هذه الشخصيات تحتاج يعني إلى شيء من البحث + +258 +00:21:19,810 --> 00:21:27,030 +والتقصي للوقوف على حقيقتها. حقيقة الشيخ محمد عبده، وطبعا + +259 +00:21:27,030 --> 00:21:31,410 +حسين، جمال الدين الأفغاني، وإلى آخره كتير، علي لطف + +260 +00:21:31,410 --> 00:21:37,470 +السيد، وإلى آخره. طبعا كان فارس نمر، فارس نمر اسم + +261 +00:21:37,470 --> 00:21:41,950 +عربي، لكن طبعا هو يعني مسيحي، أحد مؤسسي تلك الصحف + +262 +00:21:41,950 --> 00:21:45,350 +التي كانت تدعو لبريطانيا، مثل المقطم، النيل، + +263 +00:21:45,350 --> 00:21:49,270 +البراهين، وطبعا الأهرام، على مدار التاريخ تابعة + +264 +00:21:49,270 --> 00:21:56,020 +لفرنسا يا عزيزي، الأهرام تتبع فرنسا. طيب، إيش من أعمال + +265 +00:21:56,020 --> 00:21:59,600 +هذه الصحف؟ المقطم كانت تروج لفصل مصر عن الدولة اللي + +266 +00:21:59,600 --> 00:22:03,660 +هي الدولة العثمانية، وظهرت صحيفة جديدة تنادي بأن + +267 +00:22:03,660 --> 00:22:10,280 +مصر للمصريين، تزعمها رجلٌ أو أحد الخريجين تبعين + +268 +00:22:10,280 --> 00:22:15,400 +الجامعات التبشيرية، اللي هو أحمد لطف السيد، في صحيفة + +269 +00:22:15,400 --> 00:22:21,120 +اسمها الجريدة، صحيفة اسمها الجريدة، وبدأ ينادي دائما + +270 +00:22:21,120 --> 00:22:26,980 +يعني شعاره: مصر للمصريين. مصر للمصريين، يعني هنا بداية + +271 +00:22:26,980 --> 00:22:32,500 +النزعة القومية اللي موجودة، أن كل شعب ينفرد بنفسه + +272 +00:22:32,500 --> 00:22:36,700 +طبعا، مين اللي موجود على رأس هذه البلاد؟ فيه واحد + +273 +00:22:36,700 --> 00:22:39,800 +اسمه، اللي هو المسؤول عن التعليم والثقافة في + +274 +00:22:39,800 --> 00:22:44,600 +الاستعمار، أو في دولة الاستعمار على مصر وما إلى ذلك + +275 +00:22:44,600 --> 00:22:50,100 +اسمه كرومر (Kromer). طبعا سمح بمهاجمة دولة الخلافة + +276 +00:22:50,100 --> 00:22:55,100 +وكان من أبرز الصحف كمان اللي هي صحيفة المشير، لسليم + +277 +00:22:55,100 --> 00:22:59,100 +سركيس، طبعا لبناني، لسان العرب لنجيب حداد، إلى آخره. + +278 +00:22:59,100 --> 00:23:02,580 +هذه أشياء كثيرة، طبعا هتقولوا: أين الأمريكيون؟ + +279 +00:23:02,580 --> 00:23:06,460 +الأمريكيون كانت لهم صحف يعني أيضا خاصة بهم، مثل + +280 +00:23:06,460 --> 00:23:10,260 +صحيفة المقتطف، واللي أسسوها على يد أبنائهم من + +281 +00:23:10,260 --> 00:23:13,840 +الخريجين، خريجي الجامعة الأمريكية، كانت تدعو هذه + +282 +00:23:13,840 --> 00:23:18,360 +الصحف، بالإضافة لكل ما سبق، إلا أنها كانت تدعو أيضا + +283 +00:23:18,360 --> 00:23:23,520 +لفكرة خطيرة جدا، وهي الماسونية. وإذا بدأت تقولوا: إيش + +284 +00:23:23,520 --> 00:23:28,400 +الماسونية؟ بالملخص، الماسونية هي، خليني أقول لك: الحكومة + +285 +00:23:28,400 --> 00:23:34,580 +الخفية التي تحكم وتسيطر على العالم خدمة لأهداف + +286 +00:23:34,580 --> 00:23:38,640 +أعداء الإسلام. يعني خليني أقول لك: هي الحكومة الخفية + +287 +00:23:38,640 --> 00:23:43,480 +التي تقود أمريكا، بريطانيا، فرنسا، يعني هي التي تنّسق + +288 +00:23:43,480 --> 00:23:48,620 +أعمال أعداء الإسلام، باختصار، هذه هي الماسونية. طَب + +289 +00:23:48,620 --> 00:23:55,060 +مين عدوها؟ في المقابل، كل شيء ممكن يخدم الإسلام، مش + +290 +00:23:55,060 --> 00:23:59,120 +يقول أنا مسلم، كل شيء يمكن أن يخدم الإسلام ويأمل + +291 +00:23:59,120 --> 00:24:02,720 +على قيام الإسلام من جديد، فهو عدو لهذه الحكومة + +292 +00:24:02,720 --> 00:24:08,460 +الخفية اللي هي الماسونية طبعا. يعني الأمريكيون أسسوا + +293 +00:24:08,460 --> 00:24:14,420 +جريدة المقتطف، وكانت تدعو للماسونية، وأيضا صحيفة + +294 +00:24:14,420 --> 00:24:17,440 +اللطائف، واللي كان على رأسها واحد اسمه شاهين + +295 +00:24:17,440 --> 00:24:22,700 +مكاريوس، من أبناء المسيحيين العرب، شاهين مكاريوس + +296 +00:24:22,700 --> 00:24:28,900 +وهذا كان هو زعيم المحفل الماسوني في الشرق، زعيم + +297 +00:24:28,900 --> 00:24:32,040 +المحفل الماسوني في الشرق، وكان من كبار زعماء + +298 +00:24:32,040 --> 00:24:35,380 +الماسونية في مصر والشرق، وكانت اللطائف تدعو علانية + +299 +00:24:35,380 --> 00:24:40,150 +للمساونية. اللطائف اللي هي صحيفة، كانت تدعو علانية + +300 +00:24:40,150 --> 00:24:43,650 +طيب + +301 +00:24:43,650 --> 00:24:48,470 +الناس + +302 +00:24:48,470 --> 00:24:52,650 +هؤلاء، مش عبطة ولا ناس بسطة، هم يعرفوا أنهم بيشتغلوا + +303 +00:24:52,650 --> 00:24:55,890 +على أساس علم الاجتماع، وفاهمين إيش بالضبط بيشتغلوا + +304 +00:24:55,890 --> 00:25:01,710 +عارفين أن المجتمع يقسم من حيث النوع: ذكر وأنثى + +305 +00:25:01,710 --> 00:25:06,290 +طيب، هذا الكلام ممكن يشمل الذكر والأنثى، كل الكلام + +306 +00:25:06,290 --> 00:25:10,430 +اللي احنا حكيناه، لكنهم جاءوا على النصف الآخر، اللي + +307 +00:25:10,430 --> 00:25:15,290 +هو بيبني النصف الأول. يعني الآن الولد، مين اللي + +308 +00:25:15,290 --> 00:25:22,310 +بيربيه؟ أقول لك أكثر، الرجل أكثر حاجة بيسمع من مين؟ من + +309 +00:25:22,310 --> 00:25:28,870 +أمه، وهو مش متجوز. بعد ما يتجوز، تصير أمه ومرته. و + +310 +00:25:28,870 --> 00:25:32,630 +هكذا. وهقول لك، يعني، ها أنا أستاذ كان واقف قدامكم + +311 +00:25:32,630 --> 00:25:38,790 +أنا لليوم أتذكر كلام جدتي، كلام جدتي، مع أنها ماتت وأنا + +312 +00:25:38,790 --> 00:25:41,670 +أنا يمكن عمري 4 أو 5 سنين، يعني في بعض الحاجات أنا + +313 +00:25:41,670 --> 00:25:47,070 +أتذكرها. الأم، لأنها، أو المرأة عفوا، لأنها ملاصقة + +314 +00:25:47,070 --> 00:25:51,570 +يعني سبق، والحين من وضعنا المعاصر أن المرأة بتطلع + +315 +00:25:51,570 --> 00:25:54,370 +بتشتغل، وبتسيب ولادها، وممكن بتوديهم على حضانات + +316 +00:25:54,370 --> 00:26:01,470 +لكن قديما، الأم ملاصقة للولد، في البيت، للولد، للولد + +317 +00:26:01,470 --> 00:26:05,230 +أنا أقصد فيه الولد والبنت، وبالتالي أكثر شيء يتلقاه + +318 +00:26:05,230 --> 00:26:10,710 +من الأم، من المرأة. فعشان هيك اهتموا بها. طيب، إيش + +319 +00:26:10,710 --> 00:26:15,410 +اهتموا بها؟ اهتموا بها بمعنى دمّروها، هم يهتموا + +320 +00:26:15,410 --> 00:26:20,610 +بها لصالحهم، لكن لصالحنا احنا: تدمير، اهتمام، غزو + +321 +00:26:20,610 --> 00:26:24,610 +الفكري بالمرأة، فأسسوا لها صحافتها الخاصة، رغم أنها + +322 +00:26:24,610 --> 00:26:28,980 +جزء من المجتمع. لاحظوا، أسسوا لها صحافتها الخاصة، + +323 +00:26:28,980 --> 00:26:32,180 +عشان إيه؟ بدأنا نقرأ في حاجة اسمها الصحافة النسائية، + +324 +00:26:32,180 --> 00:26:37,640 +صحافة المرأة، مش شطارة منها، هم اللي جاءوا أسسوها، + +325 +00:26:37,640 --> 00:26:42,260 +أعداؤنا، والآن موجودة، آه موجودة. طيب، فأصدروا، + +326 +00:26:42,260 --> 00:26:46,340 +أصدرت هند نوفل طبعا، من بناتهم، مخرجاتهم، مجلة اسمها + +327 +00:26:46,340 --> 00:26:50,710 +مجلة الفتاة. مجلة الفتاة، يعني اسم ممكن يطير الشك في + +328 +00:26:50,710 --> 00:26:55,690 +رأسك، الفتاة، يعني بتخاطبك أنتِ. طيب، وأصدرت كمان أو + +329 +00:26:55,690 --> 00:27:02,250 +صدرت صحف أخرى: المرأة الحسنة، وأنيس الجليس، والفردوس + +330 +00:27:02,250 --> 00:27:07,810 +يعني المرأة هي الجنة، كما ماشي، وهكذا، بناء على ذلك + +331 +00:27:07,810 --> 00:27:11,850 +الزخم، قال كرومر اللي كان يشرف على عملية التطفيف + +332 +00:27:11,850 --> 00:27:17,550 +والتعليم في المستعمرات البريطانية في العالم + +333 +00:27:17,550 --> 00:27:22,310 +الإسلامي، قال إنه بمرور الوقت سينشأ إسلام جديد + +334 +00:27:22,310 --> 00:27:27,350 +متطور، إسلام جديد متطور، مش الإسلام اللي جاء به محمد + +335 +00:27:27,940 --> 00:27:31,720 +لأ، هذا إسلام جديد. طيب، هتقول لي إيه علاقة + +336 +00:27:31,720 --> 00:27:36,380 +بالإسلام اللي جاء به محمد؟ بس الاسم، بس الاسم، هذا + +337 +00:27:36,380 --> 00:27:40,260 +إسلام وهذا إسلام، أما إنه فعلا نفس الإسلام، لأ، مش + +338 +00:27:40,260 --> 00:27:46,340 +نفس الإسلام، سينشأ إسلام جديد متطور، غير الإسلام + +339 +00:27:46,340 --> 00:27:51,260 +الأول، غير الإسلام الأول، وهو يأمل أن يدّعُك + +340 +00:27:51,260 --> 00:27:58,100 +المسلمون صرح دينهم بأنفسهم، وذلك من خلال، يعني بدور + +341 +00:27:58,100 --> 00:28:02,020 +الفرقة بينهم. طيب، نكتفي بهذا القدر إن شاء الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_postprocess.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b7b36de564fae17f2477865cf1644d16185031f4 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_postprocess.srt @@ -0,0 +1,1364 @@ +1 +00:00:21,140 --> 00:00:24,620 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:24,620 --> 00:00:29,220 +تعالى في مصافر الإعلام الإسلامي و هنتحدث عن موضوع + +3 +00:00:29,220 --> 00:00:33,120 +اللي هو العوامل التي أدت لظهور الإعلام الديني أو + +4 +00:00:33,120 --> 00:00:38,780 +ما يعرف فيما بعد بالإعلام الإسلاميولكن أكتر هي + +5 +00:00:38,780 --> 00:00:42,760 +عوامل أدت فعلا وحقيقة لقيم إعلام ديني في بدايته + +6 +00:00:42,760 --> 00:00:46,860 +كان إعلام ديني ثم بعد ذلك بدأ يتطور لنصل إلى إعلام + +7 +00:00:46,860 --> 00:00:51,980 +إسلامي إن شاء الله وهو الشيء المنشود والمقصود في + +8 +00:00:51,980 --> 00:00:57,160 +الفترات القادمة إن شاء الله تعالى على العموم + +9 +00:00:57,160 --> 00:01:03,820 +نستطيع أن نقسم العوامل التي أدت لظهور الإعلام + +10 +00:01:03,820 --> 00:01:06,300 +الإعلام + +11 +00:01:07,040 --> 00:01:11,380 +الدينى الى + +12 +00:01:11,380 --> 00:01:20,680 +شققين الشقق الاول اللى هى عوامل خارجية والنوع + +13 +00:01:20,680 --> 00:01:27,560 +التانى اللى هى عوامل داخلية بالنسبة للعوامل + +14 +00:01:27,560 --> 00:01:32,820 +الخارجية سنجد انها تتمثل في ما يليه واحد الغزو + +15 +00:01:36,290 --> 00:01:40,730 +الفكري وهذا ما سنتحدث عنه ان شاء الله الآن + +16 +00:01:40,730 --> 00:01:44,130 +بالصهيونية + +17 +00:01:44,130 --> 00:01:58,250 +جيم الحركات الهدامة اما بالنسبة للعوامل الداخلية + +18 +00:01:58,250 --> 00:02:03,690 +فسنجدها انها ايضا تنقسم الى شقين الشق الأول + +19 +00:02:03,690 --> 00:02:05,590 +الشخصيات + +20 +00:02:10,310 --> 00:02:18,370 +الإسلامية بالحركات الإسلامية هكذا سنتناول هذا + +21 +00:02:18,370 --> 00:02:22,090 +الموضوع هكذا ان شاء الله تعالى سنتناول هذا الموضوع + +22 +00:02:22,090 --> 00:02:25,670 +لماذا + +23 +00:02:25,670 --> 00:02:31,070 +التفت أعداء الإسلام إلى هذا الأسلوب وهو أسلوب ان + +24 +00:02:31,070 --> 00:02:33,830 +يكون هناك في عنا عوامل خارجي اللي احنا بنتحدث + +25 +00:02:33,830 --> 00:02:41,140 +لماذا؟ هل بسبب ضعفهمالضعف لأ منفي هم يمتلكون القوة + +26 +00:02:41,140 --> 00:02:46,680 +لليوم وما زالت قوتهم المادية والعددية أكبر من قوة + +27 +00:02:46,680 --> 00:02:53,700 +بني الإسلام أو أمة الإسلام ولكن نتيجة التاريخ + +28 +00:02:53,700 --> 00:03:03,560 +نتيجة التجارب التي تكررت عندهم عبر مراحل التاريخ + +29 +00:03:03,560 --> 00:03:10,170 +المختلفة حروب صليبية متتاليةفي نهاية كل مرحلة ربما + +30 +00:03:10,170 --> 00:03:13,430 +أحد الحروب الصليبية هذه استمرت حوالي 200 سنة + +31 +00:03:13,430 --> 00:03:17,170 +سيطروا على بلاد المسلمين 200 سنة ثم بعد ذلك + +32 +00:03:17,170 --> 00:03:22,150 +انقشعوا أو زالوا طب ما الذي أدى إلى عودة الإسلام + +33 +00:03:22,150 --> 00:03:27,990 +من جديد؟ لماذا؟ هكذا فكروا فكروا أن الأساس ليست + +34 +00:03:27,990 --> 00:03:32,450 +قوة المسلمين وليست قوة أعتادهم وإنما الأمر يعود + +35 +00:03:32,450 --> 00:03:40,480 +إلى شيءفكري إلى شيء مبادئ وقيام هذه الفكر هذه + +36 +00:03:40,480 --> 00:03:45,420 +المبادئ والقيام مجسدة في عقيدة المسلمين في دين + +37 +00:03:45,420 --> 00:03:50,660 +هؤلاء البشر بين جثين اللي هم المسلمين هذا الدين هو + +38 +00:03:50,660 --> 00:03:54,680 +الإسلام هو الذي يجعلهم كطائر زي ما يقول طائر + +39 +00:03:54,680 --> 00:04:00,020 +العنقاء اللي يقوم من تحت الرماد والركام ليطير + +40 +00:04:00,020 --> 00:04:04,100 +وينطلق في حياة من جديدة إذن هو الروح التي تسري في + +41 +00:04:04,100 --> 00:04:09,390 +جسد هذه الأمةإذا فكروا و قالوا إذا قضينا على هذا + +42 +00:04:09,390 --> 00:04:15,170 +الفكر، على هذه الروح، نستطيع أن نهزم المسلمين طيب + +43 +00:04:15,170 --> 00:04:19,250 +كيف؟ الفكر لا يهزم بالحديد، الفكر لا يهزم بالنار، + +44 +00:04:19,250 --> 00:04:26,530 +بالدبابات، الفكر لابد أن يكافحه فكر، والعقيدة يفله + +45 +00:04:26,530 --> 00:04:31,320 +عقيدةإن كانت عقيدة باطلة فيله عقيدة سليمة وإن كانت + +46 +00:04:31,320 --> 00:04:35,260 +عقيدة سليمة أيضا ربما نحاول أن نخدع الناس من خلال + +47 +00:04:35,260 --> 00:04:41,500 +عقيدة وافكار سقيمة وغير صحيحة وهذا ما تواصلوا إليه + +48 +00:04:41,500 --> 00:04:46,520 +من أجل ذلك أو ما توصلوا إليه من أجل ذلك وقف العديد + +49 +00:04:46,520 --> 00:04:52,910 +من قادتهم ومن زعمائهم في مجالسهم مجالسالبرلمانات + +50 +00:04:52,910 --> 00:04:59,230 +ومجالس الأمم وما إلى ذلك ووقف Goldstone وهو من + +51 +00:04:59,230 --> 00:05:04,790 +أشهر النواب البريطانيين في ذلك الوقت ووقف في مجلس + +52 +00:05:04,790 --> 00:05:08,750 +العموم البريطاني رافع المصحف القرآن الكريم ويقول + +53 +00:05:08,750 --> 00:05:16,930 +مادام هذا الكتاب موجود بين دهرانهم لن نستطيع أن + +54 +00:05:16,930 --> 00:05:23,530 +نسيطر عليهم طيب كيف سيزول القرآن لن يزوللن يزول، + +55 +00:05:23,530 --> 00:05:27,790 +لأن الله سبحانه وتعالى تكفّل بحفظه، ولكن إزالته + +56 +00:05:27,790 --> 00:05:31,850 +بطريقة غير مباشرة إزالته من خلال تفسيره التفسير + +57 +00:05:31,850 --> 00:05:37,190 +العقيم السقيم إزالته من خلال عدم العمل بأحكامه + +58 +00:05:37,190 --> 00:05:42,210 +وتعطيله عن حياة المسلمين، إذن بدأوا مشروعهم + +59 +00:05:42,210 --> 00:05:46,890 +ورحلتهم الطويلة والكبيرة والتي استمرت لسنين، زي ما + +60 +00:05:46,890 --> 00:05:52,100 +هنشوف اليوم الآن من خلال التواريخ، استمرت منبدايات + +61 +00:05:52,100 --> 00:05:55,460 +القرن التاسع عشر وربما نهايات القرن التامن عشر + +62 +00:05:55,460 --> 00:05:59,980 +بدأوا بالغزو الفكري والتبشير وما إلى ذلك حتى + +63 +00:05:59,980 --> 00:06:05,340 +يبعدوا هؤلاء المسلمين عن دينهم الصحيح أو عن الفهم + +64 +00:06:05,340 --> 00:06:10,160 +الصحيح لهذا الدين حتى أنه قال أحدهم أنه مع مرور + +65 +00:06:10,160 --> 00:06:16,400 +الوقتنتيجة لأعمالهم هذا سينشأ جيل من بني الإسلام + +66 +00:06:16,400 --> 00:06:22,800 +من بين المسلمين أنفسهم سينشأ جيل يعملوا على دك + +67 +00:06:22,800 --> 00:06:27,880 +حصون الإسلام بأيديهم يعني من داخلهم هم أنفسهم + +68 +00:06:27,880 --> 00:06:31,800 +هيهدموا وهذا الواقع اللي احنا جاعدينه اليوم للأسف + +69 +00:06:31,800 --> 00:06:36,720 +بنعيش في ضلاله انه ممكن واحد يكون اسمه محمد و أحمد + +70 +00:06:36,720 --> 00:06:42,090 +و عبد الله و محمود و علياسم أسلامي وأبوه مسلم وما + +71 +00:06:42,090 --> 00:06:46,710 +إلى ذلك أسماء إسلامية ولكن الحقيقة أفعالهم بعيدة + +72 +00:06:46,710 --> 00:06:51,650 +عن الإسلام كل البعض الإسلام يقول أن تحب أخيك + +73 +00:06:51,650 --> 00:06:55,490 +المسلم الإسلام يقول أن تعمل لوطنك الإسلام يقول أن + +74 +00:06:55,490 --> 00:06:59,550 +تعمل بأحكام الدين نجد هؤلاء من هذه المسميات + +75 +00:06:59,550 --> 00:07:03,510 +والأسماء أول ما يوالي يوالي أعداء المسلمين لا + +76 +00:07:03,510 --> 00:07:07,290 +يوالي أخوه أخيه في الدين وفي العقيدة وما إلى ذلك + +77 +00:07:07,700 --> 00:07:12,600 +نجد أنه يحب أوطان غير المسلمين أكتر من وطنه نجد + +78 +00:07:12,600 --> 00:07:18,500 +أنه يرهن كل مقدرات ومقومات شعبه وأمته ووطنه في + +79 +00:07:18,500 --> 00:07:23,700 +أيديه أعداء المسلمين وحاجات كتيرة جدا احنا بنمر + +80 +00:07:23,700 --> 00:07:27,440 +عليها لليوم يعني بالمناسبة يعني الحدث البسيط + +81 +00:07:27,440 --> 00:07:33,560 +بالمناسبةأو عفوا مش حدث فسيط، الحدث الإخباري أو + +82 +00:07:33,560 --> 00:07:38,940 +السياسي اللي مر علينا أن مصر تبيع أو تتنازل + +83 +00:07:38,940 --> 00:07:45,360 +للسعودية عن جزر صنافير وطيران، هذا أمر بالغ + +84 +00:07:45,360 --> 00:07:50,550 +الخطورة والأهمية، مش حكاية أن مسلم أعطى لمسلمهي + +85 +00:07:50,550 --> 00:07:54,090 +هذه القضية أساسا لو لم يريدها أعداء الإسلام ما + +86 +00:07:54,090 --> 00:07:59,110 +كانت ولكن كانت حتى تصبح هذه الجزر غير مصرية + +87 +00:07:59,110 --> 00:08:06,750 +وبالتالي المضيق اللذي بين مصر وبين هذه الجزر يصبح + +88 +00:08:06,750 --> 00:08:12,790 +ليس مضيقا مصريا يصبح مضيق دولي لأنه صارت الجزر تاب + +89 +00:08:12,790 --> 00:08:16,850 +على مين لدولة أخرى غير مصر هم مش حبا في السعودية + +90 +00:08:16,850 --> 00:08:22,460 +بالمناسبةولكن هنا يصبح لا السعودية لها سيادة على + +91 +00:08:22,460 --> 00:08:27,540 +هذه المضائق ولا مصر لها، لاحظوا، إذا هنا بهذه + +92 +00:08:27,540 --> 00:08:31,420 +الأعمال، بينجوسين خلّيني أسميها العميلة وليست + +93 +00:08:31,420 --> 00:08:36,060 +الغبية، هذا ليس غباء، هذه عمالةبهذه الأعمال + +94 +00:08:36,060 --> 00:08:42,500 +العميلة من أسماء تحمل أسماء المسلمين وضعوا مقدرات + +95 +00:08:42,500 --> 00:08:46,160 +الأمة اللي هم يتحكموا في هذا المضيق ووضعوا بدل من + +96 +00:08:46,160 --> 00:08:50,520 +أن يتحكم المسلم في المضيق أصبح يتحكم به أعداء + +97 +00:08:50,520 --> 00:08:55,040 +الإسلام ممنوع أنت توقف سفينة الآن ممنوع توقف سفينة + +98 +00:08:55,040 --> 00:08:58,580 +وإلا أنت هكذا تعتدي على القانون الدوليوبالتالي من + +99 +00:08:58,580 --> 00:09:01,920 +حق القانون الدولي والمنظمات التي تقوم على تطبيق + +100 +00:09:01,920 --> 00:09:05,040 +نظام القانون الدولي إنهم يجي حاكموكي يعني لو مصر + +101 +00:09:05,040 --> 00:09:09,440 +أو السعودية جالت لبارجة حربية صهيونية أو غير ذلك + +102 +00:09:09,440 --> 00:09:13,040 +جاية تهجم على بلاد المسلمين أو غير ذلك ممنوع + +103 +00:09:13,040 --> 00:09:17,120 +توقفي، لأ انت تحاكمي بنص القانون الدولي لحظة هذا + +104 +00:09:17,120 --> 00:09:21,860 +الفعل، إذا هؤلاء هم الذين جاءوا ليدقوا حصونا + +105 +00:09:21,860 --> 00:09:26,830 +الإسلام بأيديهمكما قال غوردون أيضا الوزير + +106 +00:09:26,830 --> 00:09:30,830 +المستعمرات البريطانية طيب خلينا نشوف مع بعضنا + +107 +00:09:30,830 --> 00:09:33,950 +العوامل الخارجية اللي هي الغزو الفكري السيطرة + +108 +00:09:33,950 --> 00:09:38,790 +اليهودية على الإعلام الجماعات والأفكار الهدامة + +109 +00:09:38,790 --> 00:09:43,790 +خلينا نشوف بالتسلسل التاريخي أول ما بدأوا بدأوا + +110 +00:09:43,790 --> 00:09:47,550 +أنه في حاجة اسمها الجامعية السورية أصدرت مجلة + +111 +00:09:47,550 --> 00:09:51,870 +اسمها أعمال الجامعية السورية اسم مش غريب اسم عربي + +112 +00:09:52,970 --> 00:09:57,470 +وهذا من أكتر الأشياء التي برعوا فيها ماأجوش قالوا + +113 +00:09:57,470 --> 00:10:01,870 +مثلا أعمال الجامعية الفرنسية ولا أعمال الجامعية + +114 +00:10:01,870 --> 00:10:05,110 +البريطانية ولا الأمريكية قالوا أعمال الجامعية + +115 +00:10:05,110 --> 00:10:10,770 +السورية بل ووضعوا على رأسها بوتروس + +116 +00:10:10,770 --> 00:10:15,870 +البستاني وكانت مواضيعه متنوعة في كافة العلوم ولكن + +117 +00:10:15,870 --> 00:10:21,900 +في التفاصيل عندما تجد التفاصيل تجد أنها بعيدةفعيدا + +118 +00:10:21,900 --> 00:10:26,520 +لا تخدم الإسلام لا تخدم المسلمين توجد التشتت تغرس + +119 +00:10:26,520 --> 00:10:30,940 +أفكار غريبة مثل فكرة التطور وغير ذلك وما إلى ذلك + +120 +00:10:30,940 --> 00:10:37,040 +إلى آخره يبقى هي الإسم عربي الغلاف الخارجي أنها + +121 +00:10:37,040 --> 00:10:41,860 +تتناول مواضيع علمية ولكن في تفاصيلها بدأت بدور + +122 +00:10:41,860 --> 00:10:48,720 +الشك في نفوس المسلمين من ناحية العقيدةالنظرتهم إلى + +123 +00:10:48,720 --> 00:10:52,300 +الكون من ناحية علاقات الأمور مع بعضها البعض أو + +124 +00:10:52,300 --> 00:10:56,980 +الكائنات أو المجتمعات وما إلى ذلك جاء المباشرون + +125 +00:10:56,980 --> 00:11:01,220 +الأمريكيون أيضا و أصدروا مجلة اسمها مجلة فوائد + +126 +00:11:01,220 --> 00:11:06,620 +بإشراف واحد اسمه إيه لسمته هذا أمريكي وراهزوا + +127 +00:11:06,620 --> 00:11:11,880 +التواريخ بنات يعني تحكي عن سنتفي القرن التاسع عشر، + +128 +00:11:11,880 --> 00:11:16,040 +في بدايات أو منتصف القرن التاسع عشر، فرنسا أجت + +129 +00:11:16,040 --> 00:11:19,640 +أظهرت أسبوع من الصحف خلال حملةها على الشرق حملة + +130 +00:11:19,640 --> 00:11:24,140 +نابليون و أظهرت صحيفة المبشر في الجزائر بعد + +131 +00:11:24,140 --> 00:11:28,040 +احتلالها سنة السبعة واربعين بعد الف و تمانمية طبعا + +132 +00:11:28,040 --> 00:11:31,820 +والصاحب نابليون معاه أخطر شئ بنات اللي هي حاجة + +133 +00:11:31,820 --> 00:11:36,620 +اسمها المطبخالمطبعة باللغة العربية، وكانت هذه من + +134 +00:11:36,620 --> 00:11:42,540 +أبرز ركائز الغزو الفكري للغرب للمسلمين، هذه بداية + +135 +00:11:42,540 --> 00:11:46,500 +دخول المطبعة إلى عالمنا، يعني الخلل في المطبعة لا، + +136 +00:11:46,500 --> 00:11:49,580 +مش الخلل في المطبعة، لكن احنا هنا بنقول مطبعة يعني + +137 +00:11:49,580 --> 00:11:53,880 +بداية الاتصال الجماهيريأنه بدل ما الإنسان بكتب + +138 +00:11:53,880 --> 00:11:58,020 +بيده أصبحت هنا الصحف توزع وتنشر على أعداد كبيرة + +139 +00:11:58,020 --> 00:12:02,040 +وبدأت غزو فكري ليس لأفراد فقط، أنا الآن لما بدأ + +140 +00:12:02,040 --> 00:12:05,240 +أقول أنا أمارس معكم الغزو الفكري فهنا أمارسه على + +141 +00:12:05,240 --> 00:12:10,370 +حوالي 70 أو 80 فتاةلكن إن كتبت في عمود صحفي أو في + +142 +00:12:10,370 --> 00:12:12,970 +الإداعة أو في التلفزيون فانه مارس الغزو الفكري على + +143 +00:12:12,970 --> 00:12:18,010 +الآلاف على الآلاف لحظه يبقى وهم استخدموا التعليم + +144 +00:12:18,010 --> 00:12:21,070 +بالمناسبة للغزو الفكري وكان أحد الركائز اللي + +145 +00:12:21,070 --> 00:12:27,050 +انطلقوا منها فيما بعد للإعلام يبقى هذا تاريخ + +146 +00:12:27,050 --> 00:12:30,990 +الحملة الفرنسية أصدروا بريض مصر والعشرية المصرية + +147 +00:12:30,990 --> 00:12:34,630 +لحظه بريض مصر والعشرية المصرية بالرغم من أنها كانت + +148 +00:12:34,630 --> 00:12:40,820 +تخاطب من الجنود الفرنسيينأجى الجنرال مينو اللى هو + +149 +00:12:40,820 --> 00:12:46,200 +القائد التالت للحملة الفرنسية مينو اسمه مينو طبعا + +150 +00:12:46,200 --> 00:12:50,000 +بعد مقتل كليبر على يد سليمان الحلبى رحمه الله + +151 +00:12:50,000 --> 00:12:55,800 +المجاهد أصدر صحيفة اسمها التنبيه لاحظوا اسم اسلامي + +152 +00:12:55,800 --> 00:13:01,560 +التنبيه وجعل على رأسها الشيخ اسماعيل الخشاب من + +153 +00:13:01,560 --> 00:13:07,390 +شيوخ الأظهر من شيوخ الأظهر لاحظواكيف بدأت هنا و + +154 +00:13:07,390 --> 00:13:11,490 +أساليب الغزو الفكري إلا أنها لم ترى النور بسبب فشل + +155 +00:13:11,490 --> 00:13:18,110 +الحملة و مغادرتها لمصر هتقولولي هذا تاريخ؟ هقولكم + +156 +00:13:18,110 --> 00:13:23,710 +التاريخ جزء من مكون العقل الإنساني حتى يفهم الحاضر + +157 +00:13:23,710 --> 00:13:28,810 +اللي بيعيش فيه لأن اللي لا يفهم ماضي لا يمكن أن + +158 +00:13:28,810 --> 00:13:34,030 +يدرك تفاصيل حاضرهيبقى هذا الاشي مش غريب انه احنا + +159 +00:13:34,030 --> 00:13:37,470 +نتناوله في الإعلام أو في مادة ومصاق الإعلام + +160 +00:13:37,470 --> 00:13:41,390 +الإسلامي هتقولوا ربما طبعا يكون مر عليكم في حاضر + +161 +00:13:41,390 --> 00:13:44,710 +العالم الإسلامي او في غيرها من المواد ممكن يكون في + +162 +00:13:44,710 --> 00:13:47,730 +شيء من التشابه صحيح ولكن احنا هنا بنتناول وتناول + +163 +00:13:47,730 --> 00:13:56,070 +بما يخدم مصاقنا طبعا اللحظة هنا اكتر خطوات الخطوات + +164 +00:13:56,070 --> 00:14:02,480 +هذه ثم التي تليهاأنشأ الفرنسيون الكاتوليك طبعا + +165 +00:14:02,480 --> 00:14:07,080 +الفرنسيين اللي هم لليوم هم والإيطال والطليان اللي + +166 +00:14:07,080 --> 00:14:14,580 +هم الكاتوليك يعني اللي هم المسيحية الأصيلة يعني + +167 +00:14:14,580 --> 00:14:18,480 +خلينا نقول أما البروتستانت هم الذين انشقوا عن + +168 +00:14:18,480 --> 00:14:23,140 +الكاتوليك اللي هم الأمريكان والإنجليز وجزء من + +169 +00:14:23,140 --> 00:14:28,730 +الألمان وما إلى ذلكأجوا و أسسوا جامعة اسمها جامعة + +170 +00:14:28,730 --> 00:14:33,110 +القديس يوسف بالمناسبة لليوم موجودة موجودة في لبنان + +171 +00:14:33,110 --> 00:14:38,910 +جامعة القديس يوسف و أسس الأمريكيون لبروتساند و + +172 +00:14:38,910 --> 00:14:47,690 +شوفوا هذه التنافس تنافس من أجل نشر أهدافهم مش صراع + +173 +00:14:47,690 --> 00:14:53,740 +هو تنافس لنشر الأفكاروالتغلب على الخصم اللي هو + +174 +00:14:53,740 --> 00:15:00,860 +طبعا الإسلام وكان بين الجامعتين ومن ورائها الذين + +175 +00:15:00,860 --> 00:15:05,740 +أسسوها يعني من البيعتات التبشيرية والسياسية وغير + +176 +00:15:05,740 --> 00:15:12,540 +ذلك منافسة قوية وشديدة لماذا؟ لأنهم سيوجدوا أركان + +177 +00:15:12,540 --> 00:15:17,180 +مين هم الأركان؟ اللي هي العناصر البشرية مننا، نحن + +178 +00:15:17,180 --> 00:15:25,150 +فهيوجدوا واحديوالي أمريكا بكل سياساتها البروتستان + +179 +00:15:25,150 --> 00:15:29,890 +وما إلى ذلك بريطانيا و أمريكا و هيوجدوا ناس يوالوا + +180 +00:15:29,890 --> 00:15:36,310 +فرنسا بكل سياساتها إذا الصراع مش صراع على أفراد هو + +181 +00:15:36,310 --> 00:15:41,970 +أنا لما أحتوي .. لما أنا أستطيع أن أكون رئيس بلد + +182 +00:15:41,970 --> 00:15:48,030 +فلاني معايا، أيش معناها؟ كل البلد أصبحت تحت أمرتي، + +183 +00:15:48,030 --> 00:15:52,700 +لحظة؟وهكذا، إذا هم عندما يسيطروا على السياسة وعلى + +184 +00:15:52,700 --> 00:15:58,580 +الإعلاميين فهم يسيطرون على البلاد وحينها لا يلزم + +185 +00:15:58,580 --> 00:16:03,900 +إن أنا أكون موجود بدباباتي ومدافعي وبطائراتي، لا + +186 +00:16:03,900 --> 00:16:08,380 +يلزم ممكن هذه الطائرات والمدافع تكون عن بعض، لكن + +187 +00:16:08,380 --> 00:16:15,520 +الذي ينفذ سياساتي هي ID محلية، هي ID محلية وهذا من + +188 +00:16:15,520 --> 00:16:19,900 +أخطر الأشياء التي نجحوا فيهاطبعا كانت دافع لديهم + +189 +00:16:19,900 --> 00:16:23,240 +من وراء إنشاء المدارس وجامعات في بلاد المسلمين هو + +190 +00:16:23,240 --> 00:16:27,120 +تخريج أجيال تحمل الفكر الغربي كما قلت حتى يكونوا + +191 +00:16:27,120 --> 00:16:31,960 +معاوى الهدم من الداخل، من داخل البلاد وهذا اليوم + +192 +00:16:31,960 --> 00:16:34,980 +للأسف اللي احنا اليوم بنشوفه انت لما بتشوفي ناس + +193 +00:16:34,980 --> 00:16:40,380 +لليوم قاعدين بيقولوا أيوة يا يهود يعني شدوا اديكوا + +194 +00:16:40,380 --> 00:16:44,630 +جووا ضرباتكوا على هالارهابيين على الشهاداتهذا .. + +195 +00:16:44,630 --> 00:16:48,610 +هذا .. أسسوهم .. أوجدوهم .. اذا هذولا شوية الصعليك + +196 +00:16:48,610 --> 00:16:53,670 +اللي على مواقع التواصل فما بالك بأسيادهم اللي هم + +197 +00:16:53,670 --> 00:16:57,010 +.. ما هو .. اذا انا بأرضى لو واحد صعلوك يتحدث مثل + +198 +00:16:57,010 --> 00:16:59,990 +هذا الكلام .. يبقى انا كواليه أمر موجود في البلد + +199 +00:16:59,990 --> 00:17:03,470 +.. انا راضي عنه .. لاحظوا الأمر .. ماتطلعوش لإن + +200 +00:17:03,470 --> 00:17:07,030 +واحد من أفراد الشعب يتحدث هذا الكلام .. هذا الكلام + +201 +00:17:07,030 --> 00:17:11,340 +يعني أنت توالي أعداء المسلمين يعني ..طب ان انا + +202 +00:17:11,340 --> 00:17:16,020 +اسكت عنه يبقى ولي الامر راضي عنه انظروا الامور + +203 +00:17:16,020 --> 00:17:22,440 +هكذا اذا وكان من اهم اهداف طبعا هذه جامعات اللي هو + +204 +00:17:22,440 --> 00:17:28,100 +فصل العروبة عن الإسلام لأ + +205 +00:17:28,100 --> 00:17:32,200 +مش علمانية هنا هنا مين كان الإسلام يا بنات؟ مين + +206 +00:17:32,200 --> 00:17:36,080 +كانت اللي بمثل دولة الإسلام في ذلك الوقت؟ الخلافة + +207 +00:17:36,080 --> 00:17:40,700 +العثمانية والخلافة العثمانية لها لغتهااللي هي + +208 +00:17:40,700 --> 00:17:44,240 +اللغة التركية فجاءوا وقالوا فصل العروب عن الإسلام + +209 +00:17:44,240 --> 00:17:47,660 +عشان هيك ظهرت لنا الخدعة الكبرى اللي هي اسمها + +210 +00:17:47,660 --> 00:17:51,260 +التورة العربية الكبرى بن جوسين اللي على راسة واحد + +211 +00:17:51,260 --> 00:17:55,320 +بيسموه طبعا الشريف حسين هو الخيان حسين، واضح؟ + +212 +00:17:55,320 --> 00:17:58,220 +فأجوا قالوا العرب يجب أن ينفصلوا، هدول الأتراك يا + +213 +00:17:58,220 --> 00:18:01,660 +عم يا أتراك، بيحكوش عربي، يبقى أهل العرب لازم + +214 +00:18:01,660 --> 00:18:08,420 +ينفصلوا، وبعد ما فصلوا العرب أجوا جسموا العربجسموا + +215 +00:18:08,420 --> 00:18:11,460 +العرب وبعد ما جسموا العرب هنشوف أيش كمان أجوا + +216 +00:18:11,460 --> 00:18:16,260 +عملوا فيهم بعد أن نجحت الحملات التبشيرية ومؤسساتها + +217 +00:18:16,260 --> 00:18:21,940 +طبعاوالصحف والغزو الفكري مش عفوًا هذه الغزو الفكري + +218 +00:18:21,940 --> 00:18:24,920 +مش العسكري في إضعاف دولة الخلافة وحتى العسكري ما + +219 +00:18:24,920 --> 00:18:28,560 +هو كان في أيامها لسه يعني الاستعمار كان موجود في + +220 +00:18:28,560 --> 00:18:31,260 +إضعاف دولة الخلافة واسقاطها بدأت تلك المؤسسات + +221 +00:18:31,260 --> 00:18:35,440 +التعليمية بالدعوة إلى إحلال اللهجة لاحظوا في الأول + +222 +00:18:35,440 --> 00:18:39,300 +جالوا عروبة ولغة عربية فصحى بعد ذلك بدأوا بإحلال + +223 +00:18:39,300 --> 00:18:44,260 +اللهجة العامية بدل من الفصحى عشان يبدأوا بعد ما + +224 +00:18:44,260 --> 00:18:49,790 +فصلوا العرب عن دولة الخلافةالان بدهم يبدأوا يجاطوا + +225 +00:18:49,790 --> 00:18:53,470 +العرب ويحطوا حدود سايكزبيكو يبقى صار الفلسطيني + +226 +00:18:53,470 --> 00:18:56,410 +ممنوع يروح على لبنان واللبناني ممنوع يروح على مصر + +227 +00:18:56,410 --> 00:18:59,910 +والسوري ممنوع يروح على مصر وها كده واستفرضوا بكل + +228 +00:18:59,910 --> 00:19:05,210 +دولة على حداد بعد ان خلوا اللهجات العامية ووضعوا + +229 +00:19:05,210 --> 00:19:06,470 +الحدود وما إلى ذلك + +230 +00:19:09,320 --> 00:19:13,240 +طبعا في مصر اللي هي القلب تبع العالم العربي + +231 +00:19:13,240 --> 00:19:16,300 +والعالم الإسلامي لأنه كان فيها الأظهر اللي هي + +232 +00:19:16,300 --> 00:19:20,260 +الجامعة التي يعني كانت تخرج العلماء وتتصدى + +233 +00:19:20,260 --> 00:19:24,520 +للاستعمار وللغزو وما إلى ذلك ركزوا عملهم الحقيقة + +234 +00:19:24,520 --> 00:19:28,480 +على مصر وعلى بلاد الشام لأنه هن أهم نقطتين يعني + +235 +00:19:28,480 --> 00:19:33,390 +تقدر تقولوا وهدين القلبين إنجاز التعبيرالقلب + +236 +00:19:33,390 --> 00:19:37,530 +المنشطر إلى نصفين مصر وبلاد الشام إذا اتحد هذا + +237 +00:19:37,530 --> 00:19:42,370 +القلب يستطيع الجسم أن ينهض ويرفرف اللي هو الجسم + +238 +00:19:42,370 --> 00:19:47,150 +أنا بقول عنه الآن هتقولولي يتحد تحت .. يعني يد + +239 +00:19:47,150 --> 00:19:53,550 +أبنائه مش شرط أنا بقولكم يتحد تحت ضل دولة مسلمة ان + +240 +00:19:53,550 --> 00:19:57,290 +شاء الله على رأسها واحد مغولي من المغول ان شاء + +241 +00:19:57,290 --> 00:20:04,590 +الله على رأسها واحدالشيشاني اللي هو وهم مسلم وانا + +242 +00:20:04,590 --> 00:20:10,670 +اقصد بمسلم يعني يعبر عن الإسلام فاهما ومضمونا + +243 +00:20:10,670 --> 00:20:17,550 +وشكلا مش اسما او شكلا طيب في مصر اللي كانت تحت + +244 +00:20:17,550 --> 00:20:21,410 +قبضة الإنجليز من سنة اتنين وتمانين أصدر تلاتة من + +245 +00:20:21,410 --> 00:20:27,090 +خارجي تلك الجامعات لحظوا بدأت التمار بالنضوج بل + +246 +00:20:27,090 --> 00:20:33,680 +بدأت بذور هذه التمارتتفرج، تصير أشجار لحالها، + +247 +00:20:33,680 --> 00:20:37,000 +ماضلتش بس طمرة، طمرة طبعا تحتوى على البضور، و + +248 +00:20:37,000 --> 00:20:41,380 +البضور بدأت تنتشر أصدروا تلاتة من خريجي تلك + +249 +00:20:41,380 --> 00:20:44,120 +الجامعات، وكانوا سوريين، لأن هو بدايتهم زي ما + +250 +00:20:44,120 --> 00:20:48,320 +شوفنا، جامعة القديس وجامعة الأمريكية وما إلى ذلك، + +251 +00:20:48,320 --> 00:20:51,820 +وبدأوا وين؟ في الشام طبعا، ليش الشام؟ لوجود اللي + +252 +00:20:51,820 --> 00:20:56,160 +هو فيه نسبة من المسيحيين، خصوصا الموارنة وما إلى + +253 +00:20:56,160 --> 00:21:01,450 +ذلكبدأوا بإصدار صحف تؤيد الاحتلال الإنجليزي وتهاجم + +254 +00:21:01,450 --> 00:21:06,810 +دولة الخلافة يبقى بدهم يفصلوا مصر عن دولة الخلافة + +255 +00:21:06,810 --> 00:21:11,610 +وهذا نجحوا فيه طبعا مثل صحيفة المقطن طبعا اللي كتب + +256 +00:21:11,610 --> 00:21:15,910 +فيها جمال الدين الأفغاني وكذا وكذا عشان هيك كتير + +257 +00:21:15,910 --> 00:21:19,810 +من هذه الشخصيات تحتاج يعني إلى شيء من البحث + +258 +00:21:19,810 --> 00:21:27,030 +والتقصي للوقوف على حقيقتها حقيقة شيخ محمد عبدوطه + +259 +00:21:27,030 --> 00:21:31,410 +حسين، جمال الدين الأفغاني و الى اخره كتير، علي لطف + +260 +00:21:31,410 --> 00:21:37,470 +السيد الى اخره طبعا كان فارس نمر، فارس نمر اسم + +261 +00:21:37,470 --> 00:21:41,950 +عربي لكن طبعا هو يعني مسيحي أحد مؤسسي تلك الصحوف + +262 +00:21:41,950 --> 00:21:45,350 +التي كانت تدعو لبريطانيا مثل المقطم النيل، + +263 +00:21:45,350 --> 00:21:49,270 +البورهان وطبعا الأهرام على مدار التاريخ تابعة + +264 +00:21:49,270 --> 00:21:56,020 +لفرنسا يا عزيزي الأهرام تتبع فرنساطيب إيش من أعمال + +265 +00:21:56,020 --> 00:21:59,600 +هذه الصحف المقتم كانت تروج لفصل مصر عن الدولة اللي + +266 +00:21:59,600 --> 00:22:03,660 +هي الدولة العثمانية وظهرت صحيفة جديدة تنادي بأن + +267 +00:22:03,660 --> 00:22:10,280 +مصر للمصريين تزعمها شئ راجل أو أحد الخرجين تبعين + +268 +00:22:10,280 --> 00:22:15,400 +الجامعات التبشير اللي هو أحمد لطف السيد في صحيفة + +269 +00:22:15,400 --> 00:22:21,120 +اسمها الجريدة صحيفة اسمها الجريدة وبدأ ينادي دائما + +270 +00:22:21,120 --> 00:22:26,980 +يعني شعاره مصر للمصريينمصر للمصريين يعني هنا بداية + +271 +00:22:26,980 --> 00:22:32,500 +النزعة القومية اللي موجودة ان كل شعب ينفرد بنفسه + +272 +00:22:32,500 --> 00:22:36,700 +طبعا مين اللي موجود على رأس هذه البلاد؟ في واحد + +273 +00:22:36,700 --> 00:22:39,800 +اسمه اللي هو المسئول عن التعليم والثقافة في + +274 +00:22:39,800 --> 00:22:44,600 +الاستعمار او في دولة الاستعمار على مصر وما إلى ذلك + +275 +00:22:44,600 --> 00:22:50,100 +اسمه Kromerقرومرها طبعا سمح بمهاجمة دولة الخلافة + +276 +00:22:50,100 --> 00:22:55,100 +وكان من أبرز الصحف كمان اللي هي صحيفة المشير لسليم + +277 +00:22:55,100 --> 00:22:59,100 +ساركيس طبعا لبناني لسان العرب لنجيب حداد إلى اخرى + +278 +00:22:59,100 --> 00:23:02,580 +هذه أشياء كثيرة طبعا هتقولوا أين الأمريكان؟ + +279 +00:23:02,580 --> 00:23:06,460 +الأمريكان كانت لهم صحف يعني أيضا خاصة بهم مثل + +280 +00:23:06,460 --> 00:23:10,260 +صحيفة المقتطفواللي أسسوها على يد أبناءهم من + +281 +00:23:10,260 --> 00:23:13,840 +الخريجين الخريجين الجامعة الأمريكية كانت تدعو هذه + +282 +00:23:13,840 --> 00:23:18,360 +الصحوف بالإضافة لكل ما سبق إلا أنها كانت تدعو أيضا + +283 +00:23:18,360 --> 00:23:23,520 +لفكرة خطيرة جدا وهي الميسونية وإذا بدت تقولوا إيش + +284 +00:23:23,520 --> 00:23:28,400 +الميسونية بالملخص الميسونية هي خليني أقولك الحكومة + +285 +00:23:28,400 --> 00:23:34,580 +الخفية التي تحكم وتسيطر على العالم خدمة لأهداف + +286 +00:23:34,580 --> 00:23:38,640 +أعداء الإسلاميعني خليني أقولك هي الحكومة الخفية + +287 +00:23:38,640 --> 00:23:43,480 +التي تقود أمريكا بريطانيا فرنسا يعني هي التي تنصق + +288 +00:23:43,480 --> 00:23:48,620 +أعمال أعداء الإسلام باختصار هذه هي الماسونية طب + +289 +00:23:48,620 --> 00:23:55,060 +مين عدوها في المقابل كل شيء ممكن يخدم الإسلام مش + +290 +00:23:55,060 --> 00:23:59,120 +يقول أنا مسلم كل شيء يمكن أن يخدم الإسلام ويأمل + +291 +00:23:59,120 --> 00:24:02,720 +على قيام الإسلام من جديد فهو عدو لهذه الحكومة + +292 +00:24:02,720 --> 00:24:08,460 +الخفية اللي هي الماسونية طبعايعني الأمريكان أسسوا + +293 +00:24:08,460 --> 00:24:14,420 +جريدة المختطف وكانت تدعو للماثونية وأيضا صحيفة + +294 +00:24:14,420 --> 00:24:17,440 +اللطائف واللي كان على رأسها واحد اسمه شاهين + +295 +00:24:17,440 --> 00:24:22,700 +مكاريوس من أبناء المسيحيين العرب شاهين مكاريوس + +296 +00:24:22,700 --> 00:24:28,900 +وهذا كان هو زعيم المحفل الماثوني في الشرق زعيم + +297 +00:24:28,900 --> 00:24:32,040 +المحفل الماثوني في الشرق وكان من كبار زعماء + +298 +00:24:32,040 --> 00:24:35,380 +الماثونية في مصر وشرق وكانت اللطائف تدعو علانية + +299 +00:24:35,380 --> 00:24:40,150 +للماثونيةاللطائف اللي هي صحيفة كانت تدعو علانية + +300 +00:24:40,150 --> 00:24:43,650 +طيب + +301 +00:24:43,650 --> 00:24:48,470 +الناس + +302 +00:24:48,470 --> 00:24:52,650 +هدول مش عبطة ولا ناس بسطة هم يعرفوا انه بيشتغلوا + +303 +00:24:52,650 --> 00:24:55,890 +على أساس علم الاجتماع وفاهمين ايش بالظبط بيشتغلوا + +304 +00:24:55,890 --> 00:25:01,710 +عارفين ان المجتمع يقسم من حيث النوعذاكر والأنثى + +305 +00:25:01,710 --> 00:25:06,290 +طيب هذا الكلام ممكن يشمل الذكر والأنثى كل الكلام + +306 +00:25:06,290 --> 00:25:10,430 +اللي احنا حكيناه لكنهم جاءوا على النصف الآخر اللي + +307 +00:25:10,430 --> 00:25:15,290 +هو بيبني النصف الأول يعني الان الولد مين اللي + +308 +00:25:15,290 --> 00:25:22,310 +بيربيه اقولك اكتر الراجل اكتر حاجة بيسمع من مين من + +309 +00:25:22,310 --> 00:25:28,870 +أمه و هو مش متجوز بعد ما يتجوز يصير أمه ومرتهو + +310 +00:25:28,870 --> 00:25:32,630 +هكذا و هقولك يعني هاي أنا أستاذ كان واقف جدامكن + +311 +00:25:32,630 --> 00:25:38,790 +أنا لليوم أتذكر كلام جدتي كلام جدتي مع أنها ماتت و + +312 +00:25:38,790 --> 00:25:41,670 +أنا يمكن عمري 4 أو 5 سنين يعني في بعض الحاجات أنا + +313 +00:25:41,670 --> 00:25:47,070 +أتذكرها الأم لأنها أو المرأة عفوا لأنها ملاصقة + +314 +00:25:47,070 --> 00:25:51,570 +يعني سبق والحين من وضعنا المعاصر أن المرأة بتطلع + +315 +00:25:51,570 --> 00:25:54,370 +بتشتغل و بتسيب ولادها و ممكن بتوديهم على حضانات + +316 +00:25:54,370 --> 00:26:01,470 +لكن قديما الأمملاصقة للولد في البيت للولد للولد + 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+راسك الفتى يعني بتخاطبك أنتي طيب و أصدرت كمان أو + +329 +00:26:55,690 --> 00:27:02,250 +صدرت صحف أخرى المرأة الحسنةوأنيس الجليس والفردوس + +330 +00:27:02,250 --> 00:27:07,810 +يعني المرأة هي الجنة كما ماشي وهكذا بناء على ذلك + +331 +00:27:07,810 --> 00:27:11,850 +الزخم قال كرومر اللي كان بشرف على عملية التطقيف + +332 +00:27:11,850 --> 00:27:17,550 +والتعليم في المستعمرات البريطانية في العالم + +333 +00:27:17,550 --> 00:27:22,310 +الإسلامي قال انه بمرور الوقت سينشأ إسلام جديد + +334 +00:27:22,310 --> 00:27:27,350 +متطور إسلام جديد متطور مش الإسلام اللي جاء به محمد + +335 +00:27:27,940 --> 00:27:31,720 +لأ، هذا إسلام جديد طيب، هتقولي لي إيه علاقة + +336 +00:27:31,720 --> 00:27:36,380 +بالإسلام اللي أجابه محمد؟ بس الإسم، بس الإسم، هذا + +337 +00:27:36,380 --> 00:27:40,260 +إسلام وهذا إسلام، أما إنه فعلا نفس الإسلام، لأ مش + +338 +00:27:40,260 --> 00:27:46,340 +نفس الإسلام، سينشأ إسلام جديد متطور غير الإسلام + +339 +00:27:46,340 --> 00:27:51,260 +الأول، غير الإسلام الأول، وهو يأمل في أن يدك + +340 +00:27:51,260 --> 00:27:58,100 +المسلمون صرح دينهم بأنفسهم، وذلك من خلاليعني بدور + +341 +00:27:58,100 --> 00:28:02,020 +الفرقة بينهم طب ماشي نكتفي بهذا القدر ان شاء الله + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..30cdb1222112c35c3984f9c3715589ad23741dc2 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/smcsdI2oo5Q_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3611, "start": 21.14, "end": 36.12, "text": "بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله تعالى في مصافر الإعلام الإسلامي و هنتحدث عن موضوع اللي هو العوامل التي أدت لظهور الإعلام الديني أو ما يعرف فيما بعد بالإعلام الإسلامي", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 8717, 2407, 33546, 1211, 45595, 20498, 36145, 13412, 16606, 21984, 37279, 6027, 7578, 8978, 3714, 9381, 31845, 2288, 33688, 30241, 10943, 33688, 3794, 37440, 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+كان إعلام ديني ثم بعد ذلك بدأ يتطور لنصل إلى إعلام + +7 +00:00:46,860 --> 00:00:51,980 +إسلامي إن شاء الله وهو الشيء المنشود والمقصود في + +8 +00:00:51,980 --> 00:00:57,160 +الفترات القادمة إن شاء الله تعالى على العموم + +9 +00:00:57,160 --> 00:01:03,820 +نستطيع أن نقسم العوامل التي أدت لظهور الإعلام + +10 +00:01:03,820 --> 00:01:06,300 +الإعلام + +11 +00:01:07,040 --> 00:01:11,380 +الدينى الى + +12 +00:01:11,380 --> 00:01:20,680 +شققين الشقق الاول اللى هى عوامل خارجية والنوع + +13 +00:01:20,680 --> 00:01:27,560 +التانى اللى هى عوامل داخلية بالنسبة للعوامل + +14 +00:01:27,560 --> 00:01:32,820 +الخارجية سنجد انها تتمثل في ما يليه واحد الغزو + +15 +00:01:36,290 --> 00:01:40,730 +الفكري وهذا ما سنتحدث عنه ان شاء الله الآن + +16 +00:01:40,730 --> 00:01:44,130 +بالصهيونية + +17 +00:01:44,130 --> 00:01:58,250 +جيم الحركات الهدامة اما بالنسبة للعوامل الداخلية + +18 +00:01:58,250 --> 00:02:03,690 +فسنجدها انها ايضا تنقسم الى شقين الشق الأول + +19 +00:02:03,690 --> 00:02:05,590 +الشخصيات + +20 +00:02:10,310 --> 00:02:18,370 +الإسلامية بالحركات الإسلامية هكذا سنتناول هذا + +21 +00:02:18,370 --> 00:02:22,090 +الموضوع هكذا ان شاء الله تعالى سنتناول هذا الموضوع + +22 +00:02:22,090 --> 00:02:25,670 +لماذا + +23 +00:02:25,670 --> 00:02:31,070 +التفت أعداء الإسلام إلى هذا الأسلوب وهو أسلوب ان + +24 +00:02:31,070 --> 00:02:33,830 +يكون هناك في عنا عوامل خارجي اللي احنا بنتحدث + +25 +00:02:33,830 --> 00:02:41,140 +لماذا؟ هل بسبب ضعفهمالضعف لأ منفي هم يمتلكون القوة + +26 +00:02:41,140 --> 00:02:46,680 +لليوم وما زالت قوتهم المادية والعددية أكبر من قوة + +27 +00:02:46,680 --> 00:02:53,700 +بني الإسلام أو أمة الإسلام ولكن نتيجة التاريخ + +28 +00:02:53,700 --> 00:03:03,560 +نتيجة التجارب التي تكررت عندهم عبر مراحل التاريخ + +29 +00:03:03,560 --> 00:03:10,170 +المختلفة حروب صليبية متتاليةفي نهاية كل مرحلة ربما + +30 +00:03:10,170 --> 00:03:13,430 +أحد الحروب الصليبية هذه استمرت حوالي 200 سنة + +31 +00:03:13,430 --> 00:03:17,170 +سيطروا على بلاد المسلمين 200 سنة ثم بعد ذلك + +32 +00:03:17,170 --> 00:03:22,150 +انقشعوا أو زالوا طب ما الذي أدى إلى عودة الإسلام + +33 +00:03:22,150 --> 00:03:27,990 +من جديد؟ لماذا؟ هكذا فكروا فكروا أن الأساس ليست + +34 +00:03:27,990 --> 00:03:32,450 +قوة المسلمين وليست قوة أعتادهم وإنما الأمر يعود + +35 +00:03:32,450 --> 00:03:40,480 +إلى شيءفكري إلى شيء مبادئ وقيام هذه الفكر هذه + +36 +00:03:40,480 --> 00:03:45,420 +المبادئ والقيام مجسدة في عقيدة المسلمين في دين + +37 +00:03:45,420 --> 00:03:50,660 +هؤلاء البشر بين جثين اللي هم المسلمين هذا الدين هو + +38 +00:03:50,660 --> 00:03:54,680 +الإسلام هو الذي يجعلهم كطائر زي ما يقول طائر + +39 +00:03:54,680 --> 00:04:00,020 +العنقاء اللي يقوم من تحت الرماد والركام ليطير + +40 +00:04:00,020 --> 00:04:04,100 +وينطلق في حياة من جديدة إذن هو الروح التي تسري في + +41 +00:04:04,100 --> 00:04:09,390 +جسد هذه الأمةإذا فكروا و قالوا إذا قضينا على هذا + +42 +00:04:09,390 --> 00:04:15,170 +الفكر، على هذه الروح، نستطيع أن نهزم المسلمين طيب + +43 +00:04:15,170 --> 00:04:19,250 +كيف؟ الفكر لا يهزم بالحديد، الفكر لا يهزم بالنار، + +44 +00:04:19,250 --> 00:04:26,530 +بالدبابات، الفكر لابد أن يكافحه فكر، والعقيدة يفله + +45 +00:04:26,530 --> 00:04:31,320 +عقيدةإن كانت عقيدة باطلة فيله عقيدة سليمة وإن كانت + +46 +00:04:31,320 --> 00:04:35,260 +عقيدة سليمة أيضا ربما نحاول أن نخدع الناس من خلال + +47 +00:04:35,260 --> 00:04:41,500 +عقيدة وافكار سقيمة وغير صحيحة وهذا ما تواصلوا إليه + +48 +00:04:41,500 --> 00:04:46,520 +من أجل ذلك أو ما توصلوا إليه من أجل ذلك وقف العديد + +49 +00:04:46,520 --> 00:04:52,910 +من قادتهم ومن زعمائهم في مجالسهم مجالسالبرلمانات + +50 +00:04:52,910 --> 00:04:59,230 +ومجالس الأمم وما إلى ذلك ووقف Goldstone وهو من + +51 +00:04:59,230 --> 00:05:04,790 +أشهر النواب البريطانيين في ذلك الوقت ووقف في مجلس + +52 +00:05:04,790 --> 00:05:08,750 +العموم البريطاني رافع المصحف القرآن الكريم ويقول + +53 +00:05:08,750 --> 00:05:16,930 +مادام هذا الكتاب موجود بين دهرانهم لن نستطيع أن + +54 +00:05:16,930 --> 00:05:23,530 +نسيطر عليهم طيب كيف سيزول القرآن لن يزوللن يزول، + +55 +00:05:23,530 --> 00:05:27,790 +لأن الله سبحانه وتعالى تكفّل بحفظه، ولكن إزالته + +56 +00:05:27,790 --> 00:05:31,850 +بطريقة غير مباشرة إزالته من خلال تفسيره التفسير + +57 +00:05:31,850 --> 00:05:37,190 +العقيم السقيم إزالته من خلال عدم العمل بأحكامه + +58 +00:05:37,190 --> 00:05:42,210 +وتعطيله عن حياة المسلمين، إذن بدأوا مشروعهم + +59 +00:05:42,210 --> 00:05:46,890 +ورحلتهم الطويلة والكبيرة والتي استمرت لسنين، زي ما + +60 +00:05:46,890 --> 00:05:52,100 +هنشوف اليوم الآن من خلال التواريخ، استمرت منبدايات + +61 +00:05:52,100 --> 00:05:55,460 +القرن التاسع عشر وربما نهايات القرن التامن عشر + +62 +00:05:55,460 --> 00:05:59,980 +بدأوا بالغزو الفكري والتبشير وما إلى ذلك حتى + +63 +00:05:59,980 --> 00:06:05,340 +يبعدوا هؤلاء المسلمين عن دينهم الصحيح أو عن الفهم + +64 +00:06:05,340 --> 00:06:10,160 +الصحيح لهذا الدين حتى أنه قال أحدهم أنه مع مرور + +65 +00:06:10,160 --> 00:06:16,400 +الوقتنتيجة لأعمالهم هذا سينشأ جيل من بني الإسلام + +66 +00:06:16,400 --> 00:06:22,800 +من بين المسلمين أنفسهم سينشأ جيل يعملوا على دك + +67 +00:06:22,800 --> 00:06:27,880 +حصون الإسلام بأيديهم يعني من داخلهم هم أنفسهم + +68 +00:06:27,880 --> 00:06:31,800 +هيهدموا وهذا الواقع اللي احنا جاعدينه اليوم للأسف + +69 +00:06:31,800 --> 00:06:36,720 +بنعيش في ضلاله انه ممكن واحد يكون اسمه محمد و أحمد + +70 +00:06:36,720 --> 00:06:42,090 +و عبد الله و محمود و علياسم أسلامي وأبوه مسلم وما + +71 +00:06:42,090 --> 00:06:46,710 +إلى ذلك أسماء إسلامية ولكن الحقيقة أفعالهم بعيدة + +72 +00:06:46,710 --> 00:06:51,650 +عن الإسلام كل البعض الإسلام يقول أن تحب أخيك + +73 +00:06:51,650 --> 00:06:55,490 +المسلم الإسلام يقول أن تعمل لوطنك الإسلام يقول أن + +74 +00:06:55,490 --> 00:06:59,550 +تعمل بأحكام الدين نجد هؤلاء من هذه المسميات + +75 +00:06:59,550 --> 00:07:03,510 +والأسماء أول ما يوالي يوالي أعداء المسلمين لا + +76 +00:07:03,510 --> 00:07:07,290 +يوالي أخوه أخيه في الدين وفي العقيدة وما إلى ذلك + +77 +00:07:07,700 --> 00:07:12,600 +نجد أنه يحب أوطان غير المسلمين أكتر من وطنه نجد + +78 +00:07:12,600 --> 00:07:18,500 +أنه يرهن كل مقدرات ومقومات شعبه وأمته ووطنه في + +79 +00:07:18,500 --> 00:07:23,700 +أيديه أعداء المسلمين وحاجات كتيرة جدا احنا بنمر + +80 +00:07:23,700 --> 00:07:27,440 +عليها لليوم يعني بالمناسبة يعني الحدث البسيط + +81 +00:07:27,440 --> 00:07:33,560 +بالمناسبةأو عفوا مش حدث فسيط، الحدث الإخباري أو + +82 +00:07:33,560 --> 00:07:38,940 +السياسي اللي مر علينا أن مصر تبيع أو تتنازل + +83 +00:07:38,940 --> 00:07:45,360 +للسعودية عن جزر صنافير وطيران، هذا أمر بالغ + +84 +00:07:45,360 --> 00:07:50,550 +الخطورة والأهمية، مش حكاية أن مسلم أعطى لمسلمهي + +85 +00:07:50,550 --> 00:07:54,090 +هذه القضية أساسا لو لم يريدها أعداء الإسلام ما + +86 +00:07:54,090 --> 00:07:59,110 +كانت ولكن كانت حتى تصبح هذه الجزر غير مصرية + +87 +00:07:59,110 --> 00:08:06,750 +وبالتالي المضيق اللذي بين مصر وبين هذه الجزر يصبح + +88 +00:08:06,750 --> 00:08:12,790 +ليس مضيقا مصريا يصبح مضيق دولي لأنه صارت الجزر تاب + +89 +00:08:12,790 --> 00:08:16,850 +على مين لدولة أخرى غير مصر هم مش حبا في السعودية + +90 +00:08:16,850 --> 00:08:22,460 +بالمناسبةولكن هنا يصبح لا السعودية لها سيادة على + +91 +00:08:22,460 --> 00:08:27,540 +هذه المضائق ولا مصر لها، لاحظوا، إذا هنا بهذه + +92 +00:08:27,540 --> 00:08:31,420 +الأعمال، بينجوسين خلّيني أسميها العميلة وليست + +93 +00:08:31,420 --> 00:08:36,060 +الغبية، هذا ليس غباء، هذه عمالةبهذه الأعمال + +94 +00:08:36,060 --> 00:08:42,500 +العميلة من أسماء تحمل أسماء المسلمين وضعوا مقدرات + +95 +00:08:42,500 --> 00:08:46,160 +الأمة اللي هم يتحكموا في هذا المضيق ووضعوا بدل من + +96 +00:08:46,160 --> 00:08:50,520 +أن يتحكم المسلم في المضيق أصبح يتحكم به أعداء + +97 +00:08:50,520 --> 00:08:55,040 +الإسلام ممنوع أنت توقف سفينة الآن ممنوع توقف سفينة + +98 +00:08:55,040 --> 00:08:58,580 +وإلا أنت هكذا تعتدي على القانون الدوليوبالتالي من + +99 +00:08:58,580 --> 00:09:01,920 +حق القانون الدولي والمنظمات التي تقوم على تطبيق + +100 +00:09:01,920 --> 00:09:05,040 +نظام القانون الدولي إنهم يجي حاكموكي يعني لو مصر + +101 +00:09:05,040 --> 00:09:09,440 +أو السعودية جالت لبارجة حربية صهيونية أو غير ذلك + +102 +00:09:09,440 --> 00:09:13,040 +جاية تهجم على بلاد المسلمين أو غير ذلك ممنوع + +103 +00:09:13,040 --> 00:09:17,120 +توقفي، لأ انت تحاكمي بنص القانون الدولي لحظة هذا + +104 +00:09:17,120 --> 00:09:21,860 +الفعل، إذا هؤلاء هم الذين جاءوا ليدقوا حصونا + +105 +00:09:21,860 --> 00:09:26,830 +الإسلام بأيديهمكما قال غوردون أيضا الوزير + +106 +00:09:26,830 --> 00:09:30,830 +المستعمرات البريطانية طيب خلينا نشوف مع بعضنا + +107 +00:09:30,830 --> 00:09:33,950 +العوامل الخارجية اللي هي الغزو الفكري السيطرة + +108 +00:09:33,950 --> 00:09:38,790 +اليهودية على الإعلام الجماعات والأفكار الهدامة + +109 +00:09:38,790 --> 00:09:43,790 +خلينا نشوف بالتسلسل التاريخي أول ما بدأوا بدأوا + +110 +00:09:43,790 --> 00:09:47,550 +أنه في حاجة اسمها الجامعية السورية أصدرت مجلة + +111 +00:09:47,550 --> 00:09:51,870 +اسمها أعمال الجامعية السورية اسم مش غريب اسم عربي + +112 +00:09:52,970 --> 00:09:57,470 +وهذا من أكتر الأشياء التي برعوا فيها ماأجوش قالوا + +113 +00:09:57,470 --> 00:10:01,870 +مثلا أعمال الجامعية الفرنسية ولا أعمال الجامعية + +114 +00:10:01,870 --> 00:10:05,110 +البريطانية ولا الأمريكية قالوا أعمال الجامعية + +115 +00:10:05,110 --> 00:10:10,770 +السورية بل ووضعوا على رأسها بوتروس + +116 +00:10:10,770 --> 00:10:15,870 +البستاني وكانت مواضيعه متنوعة في كافة العلوم ولكن + +117 +00:10:15,870 --> 00:10:21,900 +في التفاصيل عندما تجد التفاصيل تجد أنها بعيدةفعيدا + +118 +00:10:21,900 --> 00:10:26,520 +لا تخدم الإسلام لا تخدم المسلمين توجد التشتت تغرس + +119 +00:10:26,520 --> 00:10:30,940 +أفكار غريبة مثل فكرة التطور وغير ذلك وما إلى ذلك + +120 +00:10:30,940 --> 00:10:37,040 +إلى آخره يبقى هي الإسم عربي الغلاف الخارجي أنها + +121 +00:10:37,040 --> 00:10:41,860 +تتناول مواضيع علمية ولكن في تفاصيلها بدأت بدور + +122 +00:10:41,860 --> 00:10:48,720 +الشك في نفوس المسلمين من ناحية العقيدةالنظرتهم إلى + +123 +00:10:48,720 --> 00:10:52,300 +الكون من ناحية علاقات الأمور مع بعضها البعض أو + +124 +00:10:52,300 --> 00:10:56,980 +الكائنات أو المجتمعات وما إلى ذلك جاء المباشرون + +125 +00:10:56,980 --> 00:11:01,220 +الأمريكيون أيضا و أصدروا مجلة اسمها مجلة فوائد + +126 +00:11:01,220 --> 00:11:06,620 +بإشراف واحد اسمه إيه لسمته هذا أمريكي وراهزوا + +127 +00:11:06,620 --> 00:11:11,880 +التواريخ بنات يعني تحكي عن سنتفي القرن التاسع عشر، + +128 +00:11:11,880 --> 00:11:16,040 +في بدايات أو منتصف القرن التاسع عشر، فرنسا أجت + +129 +00:11:16,040 --> 00:11:19,640 +أظهرت أسبوع من الصحف خلال حملةها على الشرق حملة + +130 +00:11:19,640 --> 00:11:24,140 +نابليون و أظهرت صحيفة المبشر في الجزائر بعد + +131 +00:11:24,140 --> 00:11:28,040 +احتلالها سنة السبعة واربعين بعد الف و تمانمية طبعا + +132 +00:11:28,040 --> 00:11:31,820 +والصاحب نابليون معاه أخطر شئ بنات اللي هي حاجة + +133 +00:11:31,820 --> 00:11:36,620 +اسمها المطبخالمطبعة باللغة العربية، وكانت هذه من + +134 +00:11:36,620 --> 00:11:42,540 +أبرز ركائز الغزو الفكري للغرب للمسلمين، هذه بداية + +135 +00:11:42,540 --> 00:11:46,500 +دخول المطبعة إلى عالمنا، يعني الخلل في المطبعة لا، + +136 +00:11:46,500 --> 00:11:49,580 +مش الخلل في المطبعة، لكن احنا هنا بنقول مطبعة يعني + +137 +00:11:49,580 --> 00:11:53,880 +بداية الاتصال الجماهيريأنه بدل ما الإنسان بكتب + +138 +00:11:53,880 --> 00:11:58,020 +بيده أصبحت هنا الصحف توزع وتنشر على أعداد كبيرة + +139 +00:11:58,020 --> 00:12:02,040 +وبدأت غزو فكري ليس لأفراد فقط، أنا الآن لما بدأ + +140 +00:12:02,040 --> 00:12:05,240 +أقول أنا أمارس معكم الغزو الفكري فهنا أمارسه على + +141 +00:12:05,240 --> 00:12:10,370 +حوالي 70 أو 80 فتاةلكن إن كتبت في عمود صحفي أو في + +142 +00:12:10,370 --> 00:12:12,970 +الإداعة أو في التلفزيون فانه مارس الغزو الفكري على + +143 +00:12:12,970 --> 00:12:18,010 +الآلاف على الآلاف لحظه يبقى وهم استخدموا التعليم + +144 +00:12:18,010 --> 00:12:21,070 +بالمناسبة للغزو الفكري وكان أحد الركائز اللي + +145 +00:12:21,070 --> 00:12:27,050 +انطلقوا منها فيما بعد للإعلام يبقى هذا تاريخ + +146 +00:12:27,050 --> 00:12:30,990 +الحملة الفرنسية أصدروا بريض مصر والعشرية المصرية + +147 +00:12:30,990 --> 00:12:34,630 +لحظه بريض مصر والعشرية المصرية بالرغم من أنها كانت + +148 +00:12:34,630 --> 00:12:40,820 +تخاطب من الجنود الفرنسيينأجى الجنرال مينو اللى هو + +149 +00:12:40,820 --> 00:12:46,200 +القائد التالت للحملة الفرنسية مينو اسمه مينو طبعا + +150 +00:12:46,200 --> 00:12:50,000 +بعد مقتل كليبر على يد سليمان الحلبى رحمه الله + +151 +00:12:50,000 --> 00:12:55,800 +المجاهد أصدر صحيفة اسمها التنبيه لاحظوا اسم اسلامي + +152 +00:12:55,800 --> 00:13:01,560 +التنبيه وجعل على رأسها الشيخ اسماعيل الخشاب من + +153 +00:13:01,560 --> 00:13:07,390 +شيوخ الأظهر من شيوخ الأظهر لاحظواكيف بدأت هنا و + +154 +00:13:07,390 --> 00:13:11,490 +أساليب الغزو الفكري إلا أنها لم ترى النور بسبب فشل + +155 +00:13:11,490 --> 00:13:18,110 +الحملة و مغادرتها لمصر هتقولولي هذا تاريخ؟ هقولكم + +156 +00:13:18,110 --> 00:13:23,710 +التاريخ جزء من مكون العقل الإنساني حتى يفهم الحاضر + +157 +00:13:23,710 --> 00:13:28,810 +اللي بيعيش فيه لأن اللي لا يفهم ماضي لا يمكن أن + +158 +00:13:28,810 --> 00:13:34,030 +يدرك تفاصيل حاضرهيبقى هذا الاشي مش غريب انه احنا + +159 +00:13:34,030 --> 00:13:37,470 +نتناوله في الإعلام أو في مادة ومصاق الإعلام + +160 +00:13:37,470 --> 00:13:41,390 +الإسلامي هتقولوا ربما طبعا يكون مر عليكم في حاضر + +161 +00:13:41,390 --> 00:13:44,710 +العالم الإسلامي او في غيرها من المواد ممكن يكون في + +162 +00:13:44,710 --> 00:13:47,730 +شيء من التشابه صحيح ولكن احنا هنا بنتناول وتناول + +163 +00:13:47,730 --> 00:13:56,070 +بما يخدم مصاقنا طبعا اللحظة هنا اكتر خطوات الخطوات + +164 +00:13:56,070 --> 00:14:02,480 +هذه ثم التي تليهاأنشأ الفرنسيون الكاتوليك طبعا + +165 +00:14:02,480 --> 00:14:07,080 +الفرنسيين اللي هم لليوم هم والإيطال والطليان اللي + +166 +00:14:07,080 --> 00:14:14,580 +هم الكاتوليك يعني اللي هم المسيحية الأصيلة يعني + +167 +00:14:14,580 --> 00:14:18,480 +خلينا نقول أما البروتستانت هم الذين انشقوا عن + +168 +00:14:18,480 --> 00:14:23,140 +الكاتوليك اللي هم الأمريكان والإنجليز وجزء من + +169 +00:14:23,140 --> 00:14:28,730 +الألمان وما إلى ذلكأجوا و أسسوا جامعة اسمها جامعة + +170 +00:14:28,730 --> 00:14:33,110 +القديس يوسف بالمناسبة لليوم موجودة موجودة في لبنان + +171 +00:14:33,110 --> 00:14:38,910 +جامعة القديس يوسف و أسس الأمريكيون لبروتساند و + +172 +00:14:38,910 --> 00:14:47,690 +شوفوا هذه التنافس تنافس من أجل نشر أهدافهم مش صراع + +173 +00:14:47,690 --> 00:14:53,740 +هو تنافس لنشر الأفكاروالتغلب على الخصم اللي هو + +174 +00:14:53,740 --> 00:15:00,860 +طبعا الإسلام وكان بين الجامعتين ومن ورائها الذين + +175 +00:15:00,860 --> 00:15:05,740 +أسسوها يعني من البيعتات التبشيرية والسياسية وغير + +176 +00:15:05,740 --> 00:15:12,540 +ذلك منافسة قوية وشديدة لماذا؟ لأنهم سيوجدوا أركان + +177 +00:15:12,540 --> 00:15:17,180 +مين هم الأركان؟ اللي هي العناصر البشرية مننا، نحن + +178 +00:15:17,180 --> 00:15:25,150 +فهيوجدوا واحديوالي أمريكا بكل سياساتها البروتستان + +179 +00:15:25,150 --> 00:15:29,890 +وما إلى ذلك بريطانيا و أمريكا و هيوجدوا ناس يوالوا + +180 +00:15:29,890 --> 00:15:36,310 +فرنسا بكل سياساتها إذا الصراع مش صراع على أفراد هو + +181 +00:15:36,310 --> 00:15:41,970 +أنا لما أحتوي .. لما أنا أستطيع أن أكون رئيس بلد + +182 +00:15:41,970 --> 00:15:48,030 +فلاني معايا، أيش معناها؟ كل البلد أصبحت تحت أمرتي، + +183 +00:15:48,030 --> 00:15:52,700 +لحظة؟وهكذا، إذا هم عندما يسيطروا على السياسة وعلى + +184 +00:15:52,700 --> 00:15:58,580 +الإعلاميين فهم يسيطرون على البلاد وحينها لا يلزم + +185 +00:15:58,580 --> 00:16:03,900 +إن أنا أكون موجود بدباباتي ومدافعي وبطائراتي، لا + +186 +00:16:03,900 --> 00:16:08,380 +يلزم ممكن هذه الطائرات والمدافع تكون عن بعض، لكن + +187 +00:16:08,380 --> 00:16:15,520 +الذي ينفذ سياساتي هي ID محلية، هي ID محلية وهذا من + +188 +00:16:15,520 --> 00:16:19,900 +أخطر الأشياء التي نجحوا فيهاطبعا كانت دافع لديهم + +189 +00:16:19,900 --> 00:16:23,240 +من وراء إنشاء المدارس وجامعات في بلاد المسلمين هو + +190 +00:16:23,240 --> 00:16:27,120 +تخريج أجيال تحمل الفكر الغربي كما قلت حتى يكونوا + +191 +00:16:27,120 --> 00:16:31,960 +معاوى الهدم من الداخل، من داخل البلاد وهذا اليوم + +192 +00:16:31,960 --> 00:16:34,980 +للأسف اللي احنا اليوم بنشوفه انت لما بتشوفي ناس + +193 +00:16:34,980 --> 00:16:40,380 +لليوم قاعدين بيقولوا أيوة يا يهود يعني شدوا اديكوا + +194 +00:16:40,380 --> 00:16:44,630 +جووا ضرباتكوا على هالارهابيين على الشهاداتهذا .. + +195 +00:16:44,630 --> 00:16:48,610 +هذا .. أسسوهم .. أوجدوهم .. اذا هذولا شوية الصعليك + +196 +00:16:48,610 --> 00:16:53,670 +اللي على مواقع التواصل فما بالك بأسيادهم اللي هم + +197 +00:16:53,670 --> 00:16:57,010 +.. ما هو .. اذا انا بأرضى لو واحد صعلوك يتحدث مثل + +198 +00:16:57,010 --> 00:16:59,990 +هذا الكلام .. يبقى انا كواليه أمر موجود في البلد + +199 +00:16:59,990 --> 00:17:03,470 +.. انا راضي عنه .. لاحظوا الأمر .. ماتطلعوش لإن + +200 +00:17:03,470 --> 00:17:07,030 +واحد من أفراد الشعب يتحدث هذا الكلام .. هذا الكلام + +201 +00:17:07,030 --> 00:17:11,340 +يعني أنت توالي أعداء المسلمين يعني ..طب ان انا + +202 +00:17:11,340 --> 00:17:16,020 +اسكت عنه يبقى ولي الامر راضي عنه انظروا الامور + +203 +00:17:16,020 --> 00:17:22,440 +هكذا اذا وكان من اهم اهداف طبعا هذه جامعات اللي هو + +204 +00:17:22,440 --> 00:17:28,100 +فصل العروبة عن الإسلام لأ + +205 +00:17:28,100 --> 00:17:32,200 +مش علمانية هنا هنا مين كان الإسلام يا بنات؟ مين + +206 +00:17:32,200 --> 00:17:36,080 +كانت اللي بمثل دولة الإسلام في ذلك الوقت؟ الخلافة + +207 +00:17:36,080 --> 00:17:40,700 +العثمانية والخلافة العثمانية لها لغتهااللي هي + +208 +00:17:40,700 --> 00:17:44,240 +اللغة التركية فجاءوا وقالوا فصل العروب عن الإسلام + +209 +00:17:44,240 --> 00:17:47,660 +عشان هيك ظهرت لنا الخدعة الكبرى اللي هي اسمها + +210 +00:17:47,660 --> 00:17:51,260 +التورة العربية الكبرى بن جوسين اللي على راسة واحد + +211 +00:17:51,260 --> 00:17:55,320 +بيسموه طبعا الشريف حسين هو الخيان حسين، واضح؟ + +212 +00:17:55,320 --> 00:17:58,220 +فأجوا قالوا العرب يجب أن ينفصلوا، هدول الأتراك يا + +213 +00:17:58,220 --> 00:18:01,660 +عم يا أتراك، بيحكوش عربي، يبقى أهل العرب لازم + +214 +00:18:01,660 --> 00:18:08,420 +ينفصلوا، وبعد ما فصلوا العرب أجوا جسموا العربجسموا + +215 +00:18:08,420 --> 00:18:11,460 +العرب وبعد ما جسموا العرب هنشوف أيش كمان أجوا + +216 +00:18:11,460 --> 00:18:16,260 +عملوا فيهم بعد أن نجحت الحملات التبشيرية ومؤسساتها + +217 +00:18:16,260 --> 00:18:21,940 +طبعاوالصحف والغزو الفكري مش عفوًا هذه الغزو الفكري + +218 +00:18:21,940 --> 00:18:24,920 +مش العسكري في إضعاف دولة الخلافة وحتى العسكري ما + +219 +00:18:24,920 --> 00:18:28,560 +هو كان في أيامها لسه يعني الاستعمار كان موجود في + +220 +00:18:28,560 --> 00:18:31,260 +إضعاف دولة الخلافة واسقاطها بدأت تلك المؤسسات + +221 +00:18:31,260 --> 00:18:35,440 +التعليمية بالدعوة إلى إحلال اللهجة لاحظوا في الأول + +222 +00:18:35,440 --> 00:18:39,300 +جالوا عروبة ولغة عربية فصحى بعد ذلك بدأوا بإحلال + +223 +00:18:39,300 --> 00:18:44,260 +اللهجة العامية بدل من الفصحى عشان يبدأوا بعد ما + +224 +00:18:44,260 --> 00:18:49,790 +فصلوا العرب عن دولة الخلافةالان بدهم يبدأوا يجاطوا + +225 +00:18:49,790 --> 00:18:53,470 +العرب ويحطوا حدود سايكزبيكو يبقى صار الفلسطيني + +226 +00:18:53,470 --> 00:18:56,410 +ممنوع يروح على لبنان واللبناني ممنوع يروح على مصر + +227 +00:18:56,410 --> 00:18:59,910 +والسوري ممنوع يروح على مصر وها كده واستفرضوا بكل + +228 +00:18:59,910 --> 00:19:05,210 +دولة على حداد بعد ان خلوا اللهجات العامية ووضعوا + +229 +00:19:05,210 --> 00:19:06,470 +الحدود وما إلى ذلك + +230 +00:19:09,320 --> 00:19:13,240 +طبعا في مصر اللي هي القلب تبع العالم العربي + +231 +00:19:13,240 --> 00:19:16,300 +والعالم الإسلامي لأنه كان فيها الأظهر اللي هي + +232 +00:19:16,300 --> 00:19:20,260 +الجامعة التي يعني كانت تخرج العلماء وتتصدى + +233 +00:19:20,260 --> 00:19:24,520 +للاستعمار وللغزو وما إلى ذلك ركزوا عملهم الحقيقة + +234 +00:19:24,520 --> 00:19:28,480 +على مصر وعلى بلاد الشام لأنه هن أهم نقطتين يعني + +235 +00:19:28,480 --> 00:19:33,390 +تقدر تقولوا وهدين القلبين إنجاز التعبيرالقلب + +236 +00:19:33,390 --> 00:19:37,530 +المنشطر إلى نصفين مصر وبلاد الشام إذا اتحد هذا + +237 +00:19:37,530 --> 00:19:42,370 +القلب يستطيع الجسم أن ينهض ويرفرف اللي هو الجسم + +238 +00:19:42,370 --> 00:19:47,150 +أنا بقول عنه الآن هتقولولي يتحد تحت .. يعني يد + +239 +00:19:47,150 --> 00:19:53,550 +أبنائه مش شرط أنا بقولكم يتحد تحت ضل دولة مسلمة ان + +240 +00:19:53,550 --> 00:19:57,290 +شاء الله على رأسها واحد مغولي من المغول ان شاء + +241 +00:19:57,290 --> 00:20:04,590 +الله على رأسها واحدالشيشاني اللي هو وهم مسلم وانا + +242 +00:20:04,590 --> 00:20:10,670 +اقصد بمسلم يعني يعبر عن الإسلام فاهما ومضمونا + +243 +00:20:10,670 --> 00:20:17,550 +وشكلا مش اسما او شكلا طيب في مصر اللي كانت تحت + +244 +00:20:17,550 --> 00:20:21,410 +قبضة الإنجليز من سنة اتنين وتمانين أصدر تلاتة من + +245 +00:20:21,410 --> 00:20:27,090 +خارجي تلك الجامعات لحظوا بدأت التمار بالنضوج بل + +246 +00:20:27,090 --> 00:20:33,680 +بدأت بذور هذه التمارتتفرج، تصير أشجار لحالها، + +247 +00:20:33,680 --> 00:20:37,000 +ماضلتش بس طمرة، طمرة طبعا تحتوى على البضور، و + +248 +00:20:37,000 --> 00:20:41,380 +البضور بدأت تنتشر أصدروا تلاتة من خريجي تلك + +249 +00:20:41,380 --> 00:20:44,120 +الجامعات، وكانوا سوريين، لأن هو بدايتهم زي ما + +250 +00:20:44,120 --> 00:20:48,320 +شوفنا، جامعة القديس وجامعة الأمريكية وما إلى ذلك، + +251 +00:20:48,320 --> 00:20:51,820 +وبدأوا وين؟ في الشام طبعا، ليش الشام؟ لوجود اللي + +252 +00:20:51,820 --> 00:20:56,160 +هو فيه نسبة من المسيحيين، خصوصا الموارنة وما إلى + +253 +00:20:56,160 --> 00:21:01,450 +ذلكبدأوا بإصدار صحف تؤيد الاحتلال الإنجليزي وتهاجم + +254 +00:21:01,450 --> 00:21:06,810 +دولة الخلافة يبقى بدهم يفصلوا مصر عن دولة الخلافة + +255 +00:21:06,810 --> 00:21:11,610 +وهذا نجحوا فيه طبعا مثل صحيفة المقطن طبعا اللي كتب + +256 +00:21:11,610 --> 00:21:15,910 +فيها جمال الدين الأفغاني وكذا وكذا عشان هيك كتير + +257 +00:21:15,910 --> 00:21:19,810 +من هذه الشخصيات تحتاج يعني إلى شيء من البحث + +258 +00:21:19,810 --> 00:21:27,030 +والتقصي للوقوف على حقيقتها حقيقة شيخ محمد عبدوطه + +259 +00:21:27,030 --> 00:21:31,410 +حسين، جمال الدين الأفغاني و الى اخره كتير، علي لطف + +260 +00:21:31,410 --> 00:21:37,470 +السيد الى اخره طبعا كان فارس نمر، فارس نمر اسم + +261 +00:21:37,470 --> 00:21:41,950 +عربي لكن طبعا هو يعني مسيحي أحد مؤسسي تلك الصحوف + +262 +00:21:41,950 --> 00:21:45,350 +التي كانت تدعو لبريطانيا مثل المقطم النيل، + +263 +00:21:45,350 --> 00:21:49,270 +البورهان وطبعا الأهرام على مدار التاريخ تابعة + +264 +00:21:49,270 --> 00:21:56,020 +لفرنسا يا عزيزي الأهرام تتبع فرنساطيب إيش من أعمال + +265 +00:21:56,020 --> 00:21:59,600 +هذه الصحف المقتم كانت تروج لفصل مصر عن الدولة اللي + +266 +00:21:59,600 --> 00:22:03,660 +هي الدولة العثمانية وظهرت صحيفة جديدة تنادي بأن + +267 +00:22:03,660 --> 00:22:10,280 +مصر للمصريين تزعمها شئ راجل أو أحد الخرجين تبعين + +268 +00:22:10,280 --> 00:22:15,400 +الجامعات التبشير اللي هو أحمد لطف السيد في صحيفة + +269 +00:22:15,400 --> 00:22:21,120 +اسمها الجريدة صحيفة اسمها الجريدة وبدأ ينادي دائما + +270 +00:22:21,120 --> 00:22:26,980 +يعني شعاره مصر للمصريينمصر للمصريين يعني هنا بداية + +271 +00:22:26,980 --> 00:22:32,500 +النزعة القومية اللي موجودة ان كل شعب ينفرد بنفسه + +272 +00:22:32,500 --> 00:22:36,700 +طبعا مين اللي موجود على رأس هذه البلاد؟ في واحد + +273 +00:22:36,700 --> 00:22:39,800 +اسمه اللي هو المسئول عن التعليم والثقافة في + +274 +00:22:39,800 --> 00:22:44,600 +الاستعمار او في دولة الاستعمار على مصر وما إلى ذلك + +275 +00:22:44,600 --> 00:22:50,100 +اسمه Kromerقرومرها طبعا سمح بمهاجمة دولة الخلافة + +276 +00:22:50,100 --> 00:22:55,100 +وكان من أبرز الصحف كمان اللي هي صحيفة المشير لسليم + +277 +00:22:55,100 --> 00:22:59,100 +ساركيس طبعا لبناني لسان العرب لنجيب حداد إلى اخرى + +278 +00:22:59,100 --> 00:23:02,580 +هذه أشياء كثيرة طبعا هتقولوا أين الأمريكان؟ + +279 +00:23:02,580 --> 00:23:06,460 +الأمريكان كانت لهم صحف يعني أيضا خاصة بهم مثل + +280 +00:23:06,460 --> 00:23:10,260 +صحيفة المقتطفواللي أسسوها على يد أبناءهم من + +281 +00:23:10,260 --> 00:23:13,840 +الخريجين الخريجين الجامعة الأمريكية كانت تدعو هذه + +282 +00:23:13,840 --> 00:23:18,360 +الصحوف بالإضافة لكل ما سبق إلا أنها كانت تدعو أيضا + +283 +00:23:18,360 --> 00:23:23,520 +لفكرة خطيرة جدا وهي الميسونية وإذا بدت تقولوا إيش + +284 +00:23:23,520 --> 00:23:28,400 +الميسونية بالملخص الميسونية هي خليني أقولك الحكومة + +285 +00:23:28,400 --> 00:23:34,580 +الخفية التي تحكم وتسيطر على العالم خدمة لأهداف + +286 +00:23:34,580 --> 00:23:38,640 +أعداء الإسلاميعني خليني أقولك هي الحكومة الخفية + +287 +00:23:38,640 --> 00:23:43,480 +التي تقود أمريكا بريطانيا فرنسا يعني هي التي تنصق + +288 +00:23:43,480 --> 00:23:48,620 +أعمال أعداء الإسلام باختصار هذه هي الماسونية طب + +289 +00:23:48,620 --> 00:23:55,060 +مين عدوها في المقابل كل شيء ممكن يخدم الإسلام مش + +290 +00:23:55,060 --> 00:23:59,120 +يقول أنا مسلم كل شيء يمكن أن يخدم الإسلام ويأمل + +291 +00:23:59,120 --> 00:24:02,720 +على قيام الإسلام من جديد فهو عدو لهذه الحكومة + +292 +00:24:02,720 --> 00:24:08,460 +الخفية اللي هي الماسونية طبعايعني الأمريكان أسسوا + +293 +00:24:08,460 --> 00:24:14,420 +جريدة المختطف وكانت تدعو للماثونية وأيضا صحيفة + +294 +00:24:14,420 --> 00:24:17,440 +اللطائف واللي كان على رأسها واحد اسمه شاهين + +295 +00:24:17,440 --> 00:24:22,700 +مكاريوس من أبناء المسيحيين العرب شاهين مكاريوس + +296 +00:24:22,700 --> 00:24:28,900 +وهذا كان هو زعيم المحفل الماثوني في الشرق زعيم + +297 +00:24:28,900 --> 00:24:32,040 +المحفل الماثوني في الشرق وكان من كبار زعماء + +298 +00:24:32,040 --> 00:24:35,380 +الماثونية في مصر وشرق وكانت اللطائف تدعو علانية + +299 +00:24:35,380 --> 00:24:40,150 +للماثونيةاللطائف اللي هي صحيفة كانت تدعو علانية + +300 +00:24:40,150 --> 00:24:43,650 +طيب + +301 +00:24:43,650 --> 00:24:48,470 +الناس + +302 +00:24:48,470 --> 00:24:52,650 +هدول مش عبطة ولا ناس بسطة هم يعرفوا انه بيشتغلوا + +303 +00:24:52,650 --> 00:24:55,890 +على أساس علم الاجتماع وفاهمين ايش بالظبط بيشتغلوا + +304 +00:24:55,890 --> 00:25:01,710 +عارفين ان المجتمع يقسم من حيث النوعذاكر والأنثى + +305 +00:25:01,710 --> 00:25:06,290 +طيب هذا الكلام ممكن يشمل الذكر والأنثى كل الكلام + +306 +00:25:06,290 --> 00:25:10,430 +اللي احنا حكيناه لكنهم جاءوا على النصف الآخر اللي + +307 +00:25:10,430 --> 00:25:15,290 +هو بيبني النصف الأول يعني الان الولد مين اللي + +308 +00:25:15,290 --> 00:25:22,310 +بيربيه اقولك اكتر الراجل اكتر حاجة بيسمع من مين من + +309 +00:25:22,310 --> 00:25:28,870 +أمه و هو مش متجوز بعد ما يتجوز يصير أمه ومرتهو + +310 +00:25:28,870 --> 00:25:32,630 +هكذا و هقولك يعني هاي أنا أستاذ كان واقف جدامكن + +311 +00:25:32,630 --> 00:25:38,790 +أنا لليوم أتذكر كلام جدتي كلام جدتي مع أنها ماتت و + +312 +00:25:38,790 --> 00:25:41,670 +أنا يمكن عمري 4 أو 5 سنين يعني في بعض الحاجات أنا + +313 +00:25:41,670 --> 00:25:47,070 +أتذكرها الأم لأنها أو المرأة عفوا لأنها ملاصقة + +314 +00:25:47,070 --> 00:25:51,570 +يعني سبق والحين من وضعنا المعاصر أن المرأة بتطلع + +315 +00:25:51,570 --> 00:25:54,370 +بتشتغل و بتسيب ولادها و ممكن بتوديهم على حضانات + +316 +00:25:54,370 --> 00:26:01,470 +لكن قديما الأمملاصقة للولد في البيت للولد للولد + +317 +00:26:01,470 --> 00:26:05,230 +أنا اقصد فيه الولد والبنت وبالتالي أكتر شيء يتلقى + +318 +00:26:05,230 --> 00:26:10,710 +من الأم من المرأة فعشان هيك اهتموا بيها طب إيش + +319 +00:26:10,710 --> 00:26:15,410 +اهتموا بيها اهتموا بيها بمعنى دمروها هم يهتموا + +320 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وتقديم المسلم راحاتهم على راحة الأبناء بل على راحة .. على راحة نفسهم وذلك من أعظم درجة كذلك استعمال الأدب في حديث معنى", "tokens": [10721, 1829, 11242, 995, 16490, 40448, 2655, 16095, 4032, 2304, 3794, 995, 22488, 2655, 16095, 15844, 6055, 4587, 16254, 2304, 1975, 5016, 31371, 26108, 9307, 16095, 4724, 28820, 31767, 26890, 4032, 6027, 41779, 16373, 1211, 9673, 2655, 38688, 25720, 4032, 45340, 2655, 39319, 3660, 11778, 1211, 30543, 2655, 4032, 2655, 4587, 16254, 2304, 9673, 3794, 19528, 12602, 39319, 9307, 16095, 15844, 12602, 39319, 3660, 16247, 3555, 1863, 16606, 4724, 1211, 15844, 12602, 39319, 3660, 4386, 15844, 12602, 39319, 3660, 8717, 36178, 16095, 4032, 8848, 23275, 9154, 5551, 3615, 19913, 2304, 11778, 47341, 3660, 9122, 8848, 23275, 44713, 25957, 6027, 16247, 3215, 3555, 8978, 11331, 16254, 12984, 20449, 1863, 7578], "avg_logprob": -0.2609374913302335, "compression_ratio": 1.9476439790575917, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1016.41, "end": 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0000000000000000000000000000000000000000..05324495dadc6993b3df6760c30476ca11ea499e --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/ySTypVYxb30_raw.srt @@ -0,0 +1,1332 @@ +1 +00:00:20,450 --> 00:00:23,210 +بسم الله الرحمن الرحيم نواصل اليوم ان شاء الله + +2 +00:00:23,210 --> 00:00:28,390 +تعالى محاضراتنا في مساقى الإعلام الإسلامي و هنواصل + +3 +00:00:28,390 --> 00:00:30,870 +اليوم ان شاء الله تعالى في وظائف الإعلام الإسلامي + +4 +00:00:30,870 --> 00:00:35,720 +كنا توقفنا عند الوظيفة التامنة ولكنقبل أن نواصل في + +5 +00:00:35,720 --> 00:00:38,620 +هذه الوظائف كما جرت العادة ان شاء الله تعالى + +6 +00:00:38,620 --> 00:00:45,120 +سنتكلم حول موضوع هجرة العقول، هجرة العقول من + +7 +00:00:45,120 --> 00:00:50,140 +العالم العربي إلى غيره مع الطالبتين فليتفضلوا على + +8 +00:00:50,140 --> 00:00:54,040 +بركة الله هجرة العاملين ذوي المهارات العلمية + +9 +00:00:54,040 --> 00:00:58,100 +والكفاءات العالية من الدول النامية إلى الدول + +10 +00:00:58,100 --> 00:01:03,830 +المتقدمةوللتعرفي على هذا الموضوع أكثر سيكون معنا + +11 +00:01:03,830 --> 00:01:09,530 +في هذا اللقاء لأستاذة بشرة وسنتعرض في لقائنا هذا + +12 +00:01:09,530 --> 00:01:15,130 +إلى عدة محاور الأول نزيف الكفاءات ومن الرابح + +13 +00:01:15,130 --> 00:01:21,360 +الأكبر من هذه الظاهرة الثاني الأسباب والنتائجإذا + +14 +00:01:21,360 --> 00:01:26,720 +سمحتي ليه لنبدأ من العنوان وهو هجرة الكفاءات نزيف + +15 +00:01:26,720 --> 00:01:33,000 +أنفوراس كلمة نزيف هنا هل هي في محلها؟ هل هو توصيف + +16 +00:01:33,000 --> 00:01:38,680 +دقيق لهجرة الكفاءات العربية؟ هل نحن في مرحلة نزيف؟ + +17 +00:01:38,680 --> 00:01:44,770 +تفضلبداية لابد من القول أن الهجرة هي ظاهرة طبيعية + +18 +00:01:44,770 --> 00:01:48,730 +موجودة في جميع أنحاء العالم وبهذا المعنى حينما + +19 +00:01:48,730 --> 00:01:53,130 +تنتقل مجموعات من الناس من مكان لآخر باختيارها بحثا + +20 +00:01:53,130 --> 00:01:58,290 +عن فرص عمل هذا يعد أمرا طبيعيا وربما يكون له فائدة + +21 +00:01:58,290 --> 00:02:02,870 +أنه يساعد على توسيع الخبرة ويساعد أيضا على الاطلاع + +22 +00:02:02,870 --> 00:02:06,610 +على الثقافات والحضارات الأخرى وبالتالييمكن أن نعكس + +23 +00:02:06,610 --> 00:02:11,110 +ذلك إيجابيا على المجتمع الذي خرجت منه هذه + +24 +00:02:11,110 --> 00:02:16,830 +المجموعات ولكن الإشكال يظهر حينما تتحول هذه الهجرة + +25 +00:02:16,830 --> 00:02:21,570 +إلى ظاهرة مجتمعية تزيد في حجمها عن إمكانات المجتمع + +26 +00:02:21,570 --> 00:02:26,230 +وتسبب نقصا في الكفاءات المتميزة والقدرات القادرة + +27 +00:02:26,230 --> 00:02:29,880 +على إحداث التغيير في المجتمعسواء في جانبه + +28 +00:02:29,880 --> 00:02:34,640 +الاقتصادي وليس المالي فقط أو الثقافي أو الفكري أو + +29 +00:02:34,640 --> 00:02:38,380 +جانبه الإداري فبالتالي ما حصل في المنطقة العربية + +30 +00:02:38,380 --> 00:02:43,600 +وهو لذلك سمي نزيفا أن هذه الهجرة تواصلت وتساعدت + +31 +00:02:43,600 --> 00:02:47,680 +ولم تكن عائدتها على الوطن العربي توازي الخسائر + +32 +00:02:47,680 --> 00:02:53,520 +المترتبة عليها بناء على ما تفضلتي به برأيك ما هي + +33 +00:02:53,520 --> 00:02:59,550 +الأسباب التي تدفع الكفاءة للهجرة؟حقيقة هناك أسباب + +34 +00:02:59,550 --> 00:03:05,230 +كثيرة تدفع المواطني إلى الهجرة أذكر منها ضعف الدخل + +35 +00:03:05,230 --> 00:03:10,010 +وانتشار البطالة وانخفاض في مزانية البحوث العلمية + +36 +00:03:10,010 --> 00:03:15,100 +إلى 3 من 10 في المائةوأيضا الحروب والنزاعات وعدم + +37 +00:03:15,100 --> 00:03:20,180 +الاستقرار السياسي في البلدان العربية إضافة إلى أن + +38 +00:03:20,180 --> 00:03:24,640 +المفارقة أن البلاد المصدرة لهجرة العقول تضطر + +39 +00:03:24,640 --> 00:03:29,420 +لاستيراد الخبراء الأجانب بعقود باهظة بدلا من + +40 +00:03:29,420 --> 00:03:34,000 +أبنائها المؤهلين الذين لم يجدوا لهم مستقرا فيها + +41 +00:03:36,890 --> 00:03:41,830 +يعني هناك إشارة إلى أن البلاد المصدرة للهجرة تجد + +42 +00:03:41,830 --> 00:03:46,850 +نفسها مضطرة لدفع ثمن غالي للخبراء الأجانب ليحلوا + +43 +00:03:46,850 --> 00:03:52,030 +محل أبنائها المؤهلين الذين رحلوا إلى الخارج يعني + +44 +00:03:52,030 --> 00:03:57,110 +.. يعني تستكثر على أبنائها ولكنها مستعدة لدفع + +45 +00:03:57,110 --> 00:04:03,210 +المال الوثير للخبراء من الخارج فما تعقبك؟حقيقة هذا + +46 +00:04:03,210 --> 00:04:07,130 +ما يميز للأسف البلدان العربية فبالتالي البلدان + +47 +00:04:07,130 --> 00:04:12,170 +العربية في معظمها طاردة طاردة لسببين مثلا هناك دول + +48 +00:04:12,170 --> 00:04:15,390 +المغرب العربي المهندسون و الأطباء لايوجد لهم فرص + +49 +00:04:15,390 --> 00:04:19,090 +عمل في نفس الوقت الدول العربية الأخرى التي من + +50 +00:04:19,090 --> 00:04:25,250 +الممكن أن تستقطب هؤلاء ال ..هؤلاء تفضل اللجوء إلى + +51 +00:04:25,250 --> 00:04:32,950 +الخبراء واطباء ومهندسين من جنسيات أخرى مقابل أجور + +52 +00:04:32,950 --> 00:04:38,560 +ربما أضعاف ما يكون مخصصا للكفاءات العربيةالكفاءات + +53 +00:04:38,560 --> 00:04:43,500 +العربية ليس لديها مكان بين أقواص .. بين قوسين في + +54 +00:04:43,500 --> 00:04:47,880 +مواطنها الأصلية وكذلك في بلدان عربية أخرى فبالتالي + +55 +00:04:47,880 --> 00:04:52,160 +لا ي .. فبالتالي الحل يكون إقليميا فالطرد هو + +56 +00:04:52,160 --> 00:04:57,120 +إقليمي في مختلف البلدان العربيةطيب سأعطي الكلمة + +57 +00:04:57,120 --> 00:05:02,440 +الأخيرة لكي نظرة مستقبلية، كيف طرينا الوضع؟ يعني + +58 +00:05:02,440 --> 00:05:09,080 +ما الذي ينبغي أن يحصل حتى تتغير النسب في هجرة + +59 +00:05:09,080 --> 00:05:14,910 +الكفاءات؟أن يكون هناك إدراك سياسي واضح بأن مستقبل + +60 +00:05:14,910 --> 00:05:17,930 +المجتمع .. بأن مستقبل المجتمع العربي والدولة + +61 +00:05:17,930 --> 00:05:22,170 +العربية والأقطار العربية قائم على الإبداع العلمي + +62 +00:05:22,170 --> 00:05:26,390 +والتكنولوجي الذي ينتجه أبناء هذه البلاد من العقول + +63 +00:05:26,390 --> 00:05:31,020 +والكفاءات أن يصبح هؤلاء جزء أساسيا من آلةصنع + +64 +00:05:31,020 --> 00:05:35,680 +القرار سواء في القطاع الاقتصادي أو الاجتماعي أو + +65 +00:05:35,680 --> 00:05:39,300 +السياسي وأن ينظر إلى التحدي الذي يمكن أن يواجه + +66 +00:05:39,300 --> 00:05:43,240 +العالم العربي لا يمكن أن يحل الا من خلال .. أن يحل + +67 +00:05:43,240 --> 00:05:47,260 +الا من خلال إبداعات العقول وبالتالي يستلزم ذلك + +68 +00:05:47,260 --> 00:05:51,240 +إعادة النظر في أولويات الإنفاق وإعطاء هذه المسألة + +69 +00:05:51,240 --> 00:05:54,760 +الأولوية الأولوية الكبرى بالمفهوم الاقتصادي + +70 +00:05:54,760 --> 00:05:59,520 +والمفهوم السياسي والمفهوم العلمي والثقافييعني في + +71 +00:05:59,520 --> 00:06:04,160 +النهاية أتمنى أن يصل هذا النداء إلى أذان المسؤولين + +72 +00:06:04,160 --> 00:06:08,240 +شكرا لك والسلام عليكم ورحمة الله وبركاته عليكم + +73 +00:06:08,240 --> 00:06:11,620 +السلام عليكم + +74 +00:06:11,620 --> 00:06:18,440 +أيب جدكن العافى وجزاكن الله خير يعني كان موضوع مهم + +75 +00:06:18,440 --> 00:06:25,190 +جيد ربماظاهرة موجودة في كل البلدان العربية في كل + +76 +00:06:25,190 --> 00:06:29,110 +البلاد العربية وهي هجرة العقول أو هجرة الكفاءات + +77 +00:06:29,110 --> 00:06:34,930 +حقيقة الأسباب الكثيرة التي تجعل هذه الكفاءات تهاجر + +78 +00:06:34,930 --> 00:06:40,720 +أو تجد لها مستقرا ومكان للعمل خارج بلادهامن أولها + +79 +00:06:40,720 --> 00:06:46,060 +عدم وجود فرص العمل لمثل هذه الكفاءات بمعنى أن + +80 +00:06:46,060 --> 00:06:49,540 +البلاد العربية طاردة لا يوجد فيها تنمية وهذا + +81 +00:06:49,540 --> 00:06:53,640 +الكلام مش لأن البلاد العربية هي بحد ذاتها كبلاد + +82 +00:06:53,640 --> 00:06:58,340 +طاردة ولكن النظام السياسي القائم الموجود فيها وما + +83 +00:06:58,340 --> 00:07:02,800 +أراده أعداؤنا أيضا من وجود لهذه الأنظمة الفاسدة + +84 +00:07:02,800 --> 00:07:06,660 +التي لا تحدث تنمية في بلادها التي لا تستوعب + +85 +00:07:06,660 --> 00:07:12,090 +كفاءاتهاالتي تحارب المميزين من أبناء هذه البلاد + +86 +00:07:12,090 --> 00:07:15,630 +أيضًا، كل هذا الأمر هو الذي يجعل هذه الكفاءات + +87 +00:07:15,630 --> 00:07:21,530 +تهاجر وتجد لنفسها مستقرا في البلاد الأخرى غير + +88 +00:07:21,530 --> 00:07:28,370 +البلاد العربية، إذا التغيير، التغيير ليس فقط انه + +89 +00:07:28,370 --> 00:07:33,350 +كما كانت المناشدة انه يعني تصل إلى أدان المسؤولين + +90 +00:07:33,350 --> 00:07:38,400 +وما إلى ذلك، المسؤولون هم سبب أساسيفي هذه الهجرة، + +91 +00:07:38,400 --> 00:07:44,840 +في سبب خروج الكفاءات، بالتالي الحل يجب أن يكون أنه + +92 +00:07:44,840 --> 00:07:49,380 +لابد من إعادة صياغة هذه المجتمعات، صياغة نظامها + +93 +00:07:49,380 --> 00:07:54,240 +السياسي، نظامها الاجتماعي، نظامها الاقتصادي، صياغة + +94 +00:07:54,240 --> 00:07:59,260 +كاملة، شاملة، لأنه لا يمكن أن نأتي نبني شيء سليم + +95 +00:07:59,260 --> 00:08:04,730 +وبقيت الجسم فاسد، لا يمكنالجسم يجب أن يكون صحيحا + +96 +00:08:04,730 --> 00:08:10,170 +حتى نطلق على بقية الأجزاء أنها صحيحة وجيدة أما جزء + +97 +00:08:10,170 --> 00:08:16,030 +سليم صحيح معافى وبقية الأجزاء فاسدة هذا لا يمكن أن + +98 +00:08:16,030 --> 00:08:19,590 +يحدث طيب + +99 +00:08:19,590 --> 00:08:23,190 +دعونا نواصل اليوم ان شاء الله الآن يعني بقية + +100 +00:08:23,190 --> 00:08:26,190 +الوظائف التي تحدثنا عنها في المحاضرة السابقة + +101 +00:08:31,290 --> 00:08:35,010 +في بعد المحاضرة ان شاء الله يعني مباشرة يعني + +102 +00:08:35,010 --> 00:08:40,290 +هعطيكي وقتنواصل يعني بقية الوظائف إن شاء الله + +103 +00:08:40,290 --> 00:08:45,150 +تعالى وقفنا عند الوظيفة الثامنة وهي وظيفة الترويح + +104 +00:08:45,150 --> 00:08:49,910 +أو الترفيه أو التسلية أي إن كان الإسم هذه الوظيفة + +105 +00:08:49,910 --> 00:08:54,650 +.. هذه الوظيفة مما حتى عليها الإسلام .. مما حتى + +106 +00:08:54,650 --> 00:08:59,050 +عليها الإسلام ونحن مأمرون أن نروح عن أنفسنا وعن + +107 +00:08:59,050 --> 00:09:05,860 +قلوبنا ساعة بعد ساعةطيب، ما هو يعني الذي يضبط هذه + +108 +00:09:05,860 --> 00:09:12,510 +الوظيفة وهي وظيفة عامة؟وغطت كثير من وسائل الإعلام، + +109 +00:09:12,510 --> 00:09:17,330 +كثيرًا ما نجد وسائل الإعلام منشغلة بوظيفة الترفيه + +110 +00:09:17,330 --> 00:09:21,590 +والتسليح والترويح عن الناس لكن هل يجب إن هي تضغى + +111 +00:09:21,590 --> 00:09:26,170 +على بقية الوظائف؟ أم يجب أن تكون في مكانها الصحيح، + +112 +00:09:26,170 --> 00:09:29,530 +في مكانها الصحيح وفي وقتها الصحيح؟ عشان هيك في + +113 +00:09:29,530 --> 00:09:33,510 +مجموعة من الضوابط لهذه الوظيفة أولًا، يجب أن تكون + +114 +00:09:33,510 --> 00:09:37,410 +منضبطة بضوابط الإسلاميعني ما بيجوزش إلي إن أنا أجي + +115 +00:09:37,410 --> 00:09:42,550 +أمارس الترويح أو التسلية للجمهور على حساب جمهور + +116 +00:09:42,550 --> 00:09:46,290 +آخر، يعني ما بيصيرش أنا أجي أنكت على سبيل المثال + +117 +00:09:46,290 --> 00:09:52,870 +على أهل غزة عشان أبسط أهل الضفةأو أنكت على الصعادة + +118 +00:09:52,870 --> 00:09:56,670 +عشان أبسط إخواننا الإسكندرانية أو في القاهرة، لا + +119 +00:09:56,670 --> 00:10:01,370 +يجوز، هذا مخالف للشريع عندنا، لا يسخر قوم من قوم، + +120 +00:10:01,370 --> 00:10:05,230 +كيف أنا يعني بدي أجي أروح عن نفسي في شيء منكر أو + +121 +00:10:05,230 --> 00:10:10,590 +شيء باطل مكروه إن لم يكن حراما، على الأقل مكروه، + +122 +00:10:10,590 --> 00:10:16,840 +إذنالترويح والتسليح يجب أن تكون منضبطة بضوابط + +123 +00:10:16,840 --> 00:10:21,200 +الإسلام كما لا يمكنني أن أجه وأنكت على أحد أو أضحك + +124 +00:10:21,200 --> 00:10:28,160 +على أحد عشان الفضل ولفظها كذا معيب يكون فيه شيء من + +125 +00:10:28,160 --> 00:10:32,440 +التورية كما نسمع في الكثير من الأمور يعني يلفظ + +126 +00:10:32,440 --> 00:10:37,470 +اللفظ ولكن يراد به معاني أخرىإذا هذا لا يجوز من + +127 +00:10:37,470 --> 00:10:41,630 +ناحية شرعية هذا لا يجوز إذا أولا التقيد بضوابط + +128 +00:10:41,630 --> 00:10:45,750 +الإسلام الترويح والتسلية يجب أن تكون متقيدة بضوابط + +129 +00:10:45,750 --> 00:10:50,630 +الإسلام الشيء التاني يجب أن يختار له الوقت المحدد + +130 +00:10:50,630 --> 00:10:56,490 +الذي يليق بهذه الوظيفة يعني ما يكون وقتها طاغي على + +131 +00:10:56,490 --> 00:11:03,520 +بقية وظائف الإعلام تصير حياتنا كلها يبقى لهومسخرة + +132 +00:11:03,520 --> 00:11:08,020 +يعني من الآخر وعشان هيك بتجد الشاب السلبي، الشاب + +133 +00:11:08,020 --> 00:11:12,740 +اللي غير متفاعل مع قضايا أمته، ليه؟ لأنه خلاص ذهنه + +134 +00:11:12,740 --> 00:11:18,080 +وعقلي توصيغت صياغة سلبية من خلال هذه الوظيفة، احنا + +135 +00:11:18,080 --> 00:11:21,400 +مش ضد هذه الوظيفة، جولنا الإسلام أجاز هذه الوظيفة، + +136 +00:11:21,400 --> 00:11:26,340 +بل أن النبي عليه الصلاة والسلام كان يشاهد الحبشوهم + +137 +00:11:26,340 --> 00:11:30,040 +يتلاعبون بالحراب في مسجده صلى الله عليه وسلم وأم + +138 +00:11:30,040 --> 00:11:35,060 +المؤمنين تنظر من وراء كتفيه الشريف بل كانت صحابته + +139 +00:11:35,060 --> 00:11:41,180 +رضي الله عنهم يترامون ويتقادفون بالبدح وهو البطيخ + +140 +00:11:41,180 --> 00:11:45,680 +الصغير يعني بيرموا على بعضهم البطيخ من باب التسلية + +141 +00:11:45,680 --> 00:11:49,020 +والترفيه عن النفس وما إلى ذلك بل كانوا يتصابقون + +142 +00:11:49,020 --> 00:11:53,540 +وهذه رياضة والرياضة شيء من الترويح والتسلي وما إلى + +143 +00:11:53,540 --> 00:11:59,840 +ذلك إذنيختار له الوقت الشئ التالت يجب أن لا يطغى + +144 +00:11:59,840 --> 00:12:04,420 +على بقية الوظائف يعني مايصير الوظيفة التسلية تطغى + +145 +00:12:04,420 --> 00:12:09,930 +على وسيلة الإخبار والتعليم والتدقيفوالبناء والتنمي + +146 +00:12:09,930 --> 00:12:13,210 +وما إلى ذلك هذه وظائف يجب أن يكون لها وقتها وهذه + +147 +00:12:13,210 --> 00:12:16,810 +وظيفة يجب أن يكون لها وقتها المحدد ولا يضغ أحدهما + +148 +00:12:16,810 --> 00:12:21,230 +على الآخر أنا بقولش لازم كله أخبار وتدقيف وتربية + +149 +00:12:21,230 --> 00:12:26,870 +وتنمية ولا بأقول يكون كذا لكن يعني إحنا كإسلام + +150 +00:12:26,870 --> 00:12:32,510 +إسلام شامل متكامل متوازن وإلا كيف ستكون الشخصية + +151 +00:12:32,510 --> 00:12:36,350 +المتوازنة يجب أن لا يضغ جانب على جانب هذا هو + +152 +00:12:36,350 --> 00:12:41,180 +التوازنلا يطغى فرد على جماعة ولا جسد على روح ولا + +153 +00:12:41,180 --> 00:12:47,000 +ترفيه على بناء وتعليم وتربية وتسكية وما إلى ذلك + +154 +00:12:47,000 --> 00:12:50,040 +الوظيفة + +155 +00:12:50,040 --> 00:12:54,240 +الأخرى أيضا هي وظيفة البناء والتنمية وهذه الوظيفة + +156 +00:12:54,240 --> 00:12:57,900 +التي كانت يدور حوله هدف وهو بناء الشخصية الإسلامية + +157 +00:12:57,900 --> 00:13:01,840 +المتوازنةبناء الشخصية الإسلامية المتوازنة يعني + +158 +00:13:01,840 --> 00:13:05,220 +كتير من هذه الوظائف تحقق تلك الأهداف تحقق تلك + +159 +00:13:05,220 --> 00:13:10,620 +الأهداف طيب كيف نفعل هذه الوظيفة وظيفة البناء + +160 +00:13:10,620 --> 00:13:14,720 +والتنمية يعني ومن أخطر الوظائف التي يقوم بها + +161 +00:13:14,720 --> 00:13:18,220 +الإعلام هي وظيفة البناء والتنمية بس ماحدش يروح + +162 +00:13:18,220 --> 00:13:22,740 +عقله على بناء يعني البناء المادي ولكن هي بناء + +163 +00:13:22,740 --> 00:13:29,760 +الإنسان أنت أفضل شيء يمكن أن تنجزيههو بناء الإنسان + +164 +00:13:29,760 --> 00:13:33,680 +لأن الإنسان هو الذي يعمر الإنسان هو الذي يدمر + +165 +00:13:33,680 --> 00:13:39,140 +فبالتالي بحسب بنائك لهذا الإنسان إما أن تجعل منه + +166 +00:13:39,140 --> 00:13:48,280 +كائنا بناء خلاق أو إنسان مدمرا ينشر الفسادة في + +167 +00:13:48,280 --> 00:13:53,500 +الأرضوظيفة البناء والتنمية تكون من خلال البناء + +168 +00:13:53,500 --> 00:13:56,900 +الفكر السليم لعقول المسلمين بل ولغير المسلمين + +169 +00:13:56,900 --> 00:14:00,160 +بالمناسبة كمان يعني مش بس احنا نقصر الخير على + +170 +00:14:00,160 --> 00:14:05,160 +أنفسنا لأ احنا قلنا ديننا رحمة للعالمين وبالتالي + +171 +00:14:05,160 --> 00:14:10,340 +لعقول المسلمين وذلك من خلال ماذا؟ أولا إشاعة العلم + +172 +00:14:10,340 --> 00:14:16,480 +الشرعي والفقه الدين لأنه إذا أنا بدي أبحر في + +173 +00:14:16,480 --> 00:14:22,530 +العلوم المختلفة دون أن يكون لدي الحصانةالداخلية + +174 +00:14:22,530 --> 00:14:27,450 +التي أرجع إليها هذه العلوم يعني أغربل هذه العلوم + +175 +00:14:27,450 --> 00:14:31,150 +من خلال هذه الحصانة أو هذا ال filter اللي هو + +176 +00:14:31,150 --> 00:14:35,610 +filter الدين والعلم الديني يمكن أن أضل يمكن + +177 +00:14:35,610 --> 00:14:40,310 +للإنسان أن يضل أن يشت أن يبتعد عن الدين بالتالي + +178 +00:14:40,310 --> 00:14:48,090 +أولا عندما نبني ونكون لابد وخصوصا للنشأ الصغيريعني + +179 +00:14:48,090 --> 00:14:51,930 +كتير أنا مش ضد تعليم الإنجليزي و تعليم كذا و تعليم + +180 +00:14:51,930 --> 00:15:00,630 +كذا لكن طفل وهو صغير الأساس أن مع حليب أمه يرضع + +181 +00:15:00,630 --> 00:15:07,710 +تعليم و الفاظ هذا الدين فإذا ما نشأ و كبر بعد ذلك + +182 +00:15:07,710 --> 00:15:11,650 +بتكون لديه الحصانةعرف إيش التوحيد، عرف إيش كذا، + +183 +00:15:11,650 --> 00:15:15,810 +إيش الخلل، ماذا يقول، ماذا لا يقول، إلى آخره من + +184 +00:15:15,810 --> 00:15:19,710 +خلال البيت و من خلال الروضة و من خلال المدرسة و ما + +185 +00:15:19,710 --> 00:15:23,810 +إلى ذلك، ثم بعد ذلك فليطلق العلوم، فليطلق العلوم + +186 +00:15:23,810 --> 00:15:27,690 +الأخرى، لكن إن أنا أجي أحشي في دماغه مع الحرف + +187 +00:15:27,690 --> 00:15:32,510 +العربي، حرف انجليزي و ربما حرف أخر، فربمايكره + +188 +00:15:32,510 --> 00:15:36,110 +العربية وهذا يمكن احنا جاعدين بنشوفه كتير من + +189 +00:15:36,110 --> 00:15:39,250 +ولادنا ومن بناتنا ونقولك والله اللغة العربية صعبة + +190 +00:15:39,250 --> 00:15:42,930 +لكن بتلاقي لسانها ما شاء الله زي اللب لب انجليزي + +191 +00:15:42,930 --> 00:15:47,950 +او حاجة تانية أليس كذلك لأنه في خلل طب احنا عرب طب + +192 +00:15:47,950 --> 00:15:51,910 +احنا مسلمين طب قرآننا عربي طب اذا صار انا مش قادر + +193 +00:15:51,910 --> 00:15:57,450 +اقرأ القرآنبلغته الصحيحة، بدأ أستنى واحد فارسي ولا + +194 +00:15:57,450 --> 00:16:00,870 +واحد أمريكي يجي يقرأ للقرآن، يبقى هنا خلل، هنا + +195 +00:16:00,870 --> 00:16:05,370 +خلل، واضح، إذا إشاعة العلم الشرعي والفقه الديني، + +196 +00:16:05,370 --> 00:16:10,190 +هذا يجب ألا نخجل منه، يجب ألا نصرع منه، كل الناس + +197 +00:16:10,190 --> 00:16:14,220 +تباهي بأديانها، لماذا نحن نخجلوا من أدياننا؟من + +198 +00:16:14,220 --> 00:16:18,000 +ديننا عفوا؟ لماذا؟ ليش احنا لما بنقول اه والله انا + +199 +00:16:18,000 --> 00:16:21,160 +مودي ابني على حلق التحفيظ ولا بدي اعلم ابني كذا + +200 +00:16:21,160 --> 00:16:26,120 +ولا بلبس ابني لباس وابنتي لباس شرعي وكذا انا اخجل؟ + +201 +00:16:26,120 --> 00:16:30,420 +لماذا؟هذا ديننا طب ما هو الدين الآخر عند الناس + +202 +00:16:30,420 --> 00:16:33,320 +التانية في الشعوب التانية زي ما احنا بنقول هم + +203 +00:16:33,320 --> 00:16:36,760 +أحرار في دينهم احنا نحن ايضا أحرار في ديننا مش + +204 +00:16:36,760 --> 00:16:40,120 +ربنا قال لا اكره في الدين قال لكم دينكم ولي الدين + +205 +00:16:40,120 --> 00:16:46,620 +اذا نحن نعلم أبنائنا نرضع أبنائنا هذا الدين وإن لم + +206 +00:16:46,620 --> 00:16:51,780 +نفعل فقد قصرنا وإن لم نفعل فقد قصرنا الشيء التاني + +207 +00:16:51,780 --> 00:16:57,130 +لابد من بلور التصوراتفكرية ومفاهيم صحيحة في مختلف + +208 +00:16:57,130 --> 00:17:01,570 +مجالات الحياة يعني ما تروحيش تقوليلي بس الإسلام + +209 +00:17:01,570 --> 00:17:06,190 +كيف أني أنا أتعبد وكيف أني أترهبن، لأ هذا مش هو + +210 +00:17:06,190 --> 00:17:10,170 +الإسلام الإسلام كيف أتعبد الله سبحانه وتعالى بصورة + +211 +00:17:10,170 --> 00:17:15,170 +صحيحة، الإسلام كيف أنا أعمر هذا الكونفي الجانب + +212 +00:17:15,170 --> 00:17:18,090 +المادي، في الجانب الاقتصادي، في الجانب الاجتماعي، + +213 +00:17:18,090 --> 00:17:20,870 +في الجانب السياسي، في الجانب الأمني، كيف أحمي + +214 +00:17:20,870 --> 00:17:25,970 +مجتمعي، هذه كلها تصورات يجب أن تكون ومفاهيم يجب أن + +215 +00:17:25,970 --> 00:17:31,310 +تكون، مفاهيم شاملة، يجب أن تكون وهي مقيدة بضوابط + +216 +00:17:31,310 --> 00:17:36,070 +الإسلام، بالتالي لا يمكن إن أنا أروح أخرج إنسان، + +217 +00:17:36,070 --> 00:17:40,630 +أقول له يلا أنت اقتصاد، طب واقتصاد لوحده؟ ما + +218 +00:17:40,630 --> 00:17:44,580 +الاقتصاد بحتاج إلى سياسة،وحتى السياسة تحتاج إلى + +219 +00:17:44,580 --> 00:17:48,140 +إعلام ينشر والإعلام + +220 +00:17:48,760 --> 00:17:54,100 +محتاج إلى كمان ناس مربون أو متقفون، قادة رأي، + +221 +00:17:54,100 --> 00:17:57,940 +صفوة، حيث إنهم يستطيعوا أن يؤثروا على الناس، وإلا + +222 +00:17:57,940 --> 00:18:06,900 +سينططي صهوة الإعلام ووسائله أناس جهلاء، دخلاء، + +223 +00:18:06,900 --> 00:18:12,740 +ويبدو يبثوا لنا سموم وهرتقات وأفكار ما أنزل الله + +224 +00:18:12,740 --> 00:18:17,730 +بها من سلطان، كما نرىكما نرى في الإعلام السائد + +225 +00:18:17,730 --> 00:18:22,130 +اليوم هؤلاء اليوم ما أجوش هكذا عبتًا ولا أجوا فجأة + +226 +00:18:22,130 --> 00:18:28,870 +هؤلاء عملوا أعداء الإسلام على إيجادهم ووجودهم منذ + +227 +00:18:28,870 --> 00:18:34,370 +عشرات السنين تغريب الإعلام وتغريب وسائل الإعلام + +228 +00:18:34,370 --> 00:18:38,610 +عشان هيك بتجي بتلاقي الواحد مذيع ولا مذيعة بتقول + +229 +00:18:38,610 --> 00:18:41,870 +سبحان الله يعني اسمها كده لكن ولا اسمه كده لكن + +230 +00:18:41,870 --> 00:18:48,870 +ينطق بشيءغير مفاهيم الإسلام غير الضوابط التي تقيد + +231 +00:18:48,870 --> 00:18:54,010 +بها الإسلام طب كيف؟ يعني في يوم و ليلة؟ لأ هناك + +232 +00:18:54,010 --> 00:18:59,190 +أجندة خارجية جعلت من وسائل الإعلام ومن الصفوة اللي + +233 +00:18:59,190 --> 00:19:03,710 +موجودة فيه مجتمعاتنا تكون تابعة للغرب وتنطق بلسان + +234 +00:19:03,710 --> 00:19:07,950 +الغرب مع إن الغرب لايله جندي عنا ولايله دبابة + +235 +00:19:07,950 --> 00:19:12,770 +ولايله كذا وهذا هو الغزو الفكري عبر وسائل الإعلام + +236 +00:19:12,770 --> 00:19:17,930 +عبر الكتابعبر مختلف الوسائل المختلفة شيء تاني لابد + +237 +00:19:17,930 --> 00:19:20,670 +من تأصيل المفاهيم والمصطلحات المستخدمة في الإعلام + +238 +00:19:20,670 --> 00:19:24,770 +الإسلامي يعني إحنا اليوم الإنسان اللي بيجاهد في + +239 +00:19:24,770 --> 00:19:28,370 +سبيل وطنه في سبيل دينه في سبيل كذا لا يجوز إنه + +240 +00:19:28,370 --> 00:19:32,070 +إحنا نقول عنه والله قاتل كما يقول هذا لا إحنا بدنا + +241 +00:19:32,070 --> 00:19:35,210 +نرفع الروح المعنوية عنها بل بدنا نعزز القيم + +242 +00:19:35,210 --> 00:19:37,730 +الدينية اللي عندنا إحنا ربنا قال وَلَا + +243 +00:19:37,730 --> 00:19:42,360 +تَحْسَبَنَّا لَدِينَا صح؟جال عنهم شهداء جال عنهم + +244 +00:19:42,360 --> 00:19:45,380 +أحياء طب كيف أنا بدي أقول عنه قتيل؟ كيف أنا بدي + +245 +00:19:45,380 --> 00:19:49,920 +أقول عنه ميت؟ أو كذا إلى أخرى؟ لأ يبقى أنا بدي + +246 +00:19:49,920 --> 00:19:54,280 +أستخدم الألفاظ تاعت الإعلام الإسلامي التي تنبطق من + +247 +00:19:54,280 --> 00:19:59,080 +مصادرنا الأصيلة القرآن وسنة وهي التي يجب أن تسود + +248 +00:19:59,080 --> 00:20:04,840 +هي التي يجب أن تسود على الأقل داخل مجتمعنا على + +249 +00:20:04,840 --> 00:20:09,040 +الأقل داخل مجتمعنا كثير من أولادنا بيجيب ويقولك + +250 +00:20:10,900 --> 00:20:14,200 +قائمة قوات جيش الدفاع الإسرائيلي على سبيل المثال + +251 +00:20:14,200 --> 00:20:21,560 +هذا الكلام لو جينا نحلله يعني هذا جيش ويدافع عن + +252 +00:20:21,560 --> 00:20:27,700 +أهله يبقى أنا المعتدي لاحظتم؟ لابد من وصف الأشياء + +253 +00:20:27,700 --> 00:20:33,100 +بمسمياتها الصحيحة ما أنا .. ما أنغرش أو ما أنصاقش + +254 +00:20:33,100 --> 00:20:36,960 +ورا الدعاية الصهيونية وما إلى ذلك هؤلاء خبثاء لما + +255 +00:20:36,960 --> 00:20:40,970 +أجوا قالواإنه جيش دفاع هم عارفين حالهم إيش + +256 +00:20:40,970 --> 00:20:44,410 +بيقولوا، هذه دعايتهم، طب إحنا إيش دورنا، ننصحق + +257 +00:20:44,410 --> 00:20:49,850 +وراء دعايتهم ولا نصحح؟ نصحح، يبقى أطفالنا من دون + +258 +00:20:49,850 --> 00:20:53,350 +أن يكونوا صغار، لعين ما يكبروا ويتعرضوا لوسائل + +259 +00:20:53,350 --> 00:20:57,810 +الإعلام، يجب أن يعلموا أن هذا هو جيش مختصب، جيش + +260 +00:20:57,810 --> 00:21:03,070 +احتلال، جيش تدمير، دمر البلاد، هجر العباد، وليس + +261 +00:21:03,070 --> 00:21:08,250 +دفاع، عن ماذا يدافع؟هو جاء و طرد، جاء و اقتصب، جاء + +262 +00:21:08,250 --> 00:21:13,750 +و قتل، جاء و دمر، جاء و هجر، فكيف يكون الدفاع؟ + +263 +00:21:13,750 --> 00:21:17,890 +إذن، لابد من إرجاع هذه المفاهيم والمصطلحات يعني + +264 +00:21:17,890 --> 00:21:22,930 +إلى أصلها من خلال يعني إعادتها إلى يعني ضوابطها + +265 +00:21:22,930 --> 00:21:28,850 +الإسلامية وإلى جذورها الإسلامية في كتير من الأشياء + +266 +00:21:28,850 --> 00:21:35,080 +أحيانا زي ما بقوله يعني الاشي سوسته منه فيهيعني + +267 +00:21:35,080 --> 00:21:41,400 +بوادر الهزيمة أو بوادر الانهيار بتكون من داخل + +268 +00:21:41,400 --> 00:21:49,460 +الشيء وإحنا مش يعني شواد عن القاعدة هذه إذا السوثة + +269 +00:21:49,460 --> 00:21:55,580 +نخرت الشيء سينهار سينهار هذا الشيء واضح؟ طيب وإذا + +270 +00:21:55,580 --> 00:22:01,220 +إحنا جسدنا كأمة مسلمة بدأت هذه التسويسات تنخر فينا + +271 +00:22:01,670 --> 00:22:06,130 +من خلال أفكار وتصرفات وسلوكيات ماحدش يقول لأ احنا + +272 +00:22:06,130 --> 00:22:09,630 +أمة محمد و الله سبحانه وتعالى زي ما تكفل يعني بحفظ + +273 +00:22:09,630 --> 00:22:16,070 +القرآن هيحفظنا لا لا لا احنا بشر مثلنا مثل بقية + +274 +00:22:16,070 --> 00:22:22,880 +البشر ما يسري على البشر يسري علينا فإن أحسننانكون + +275 +00:22:22,880 --> 00:22:27,640 +احنا أحصلنا لأنفسنا وانقسقنا عليها، واضح؟ بالتالي، + +276 +00:22:27,640 --> 00:22:32,540 +هناك كتير من التشوهات الفكرية اللي اطلقت عليها لفظ + +277 +00:22:32,540 --> 00:22:38,960 +التسويسات، واضح؟ مثل التزمت، مثل التكفير، مثل + +278 +00:22:38,960 --> 00:22:44,600 +الخليني أقول كمان غير هذي، هو تزمت و تكفير ماشي، + +279 +00:22:44,600 --> 00:22:49,560 +هذا الجانب المتشدد، والتعصب وما إلى ذلك، لكن في في + +280 +00:22:49,560 --> 00:22:54,430 +المقابل كمان أشياء أخرىيعني التفلت والانحلال وما + +281 +00:22:54,430 --> 00:23:00,310 +إلى ذلك كمان هذا بنتشر، طب أنا يعني أحارب التعصب + +282 +00:23:00,310 --> 00:23:05,130 +والتشدد وأترك هذا؟ لأ كما أحارب هذا أحارب هذا، + +283 +00:23:05,130 --> 00:23:10,110 +ليش؟ لأن ديننا دين وسط، دين متوازن، لا احنا مع + +284 +00:23:10,110 --> 00:23:16,060 +التشدد ولا احنا مع التسيب والانحلالدين وسطي وهكذا + +285 +00:23:16,060 --> 00:23:19,240 +الإنسان يعيش وهذا هو الذي يلائم طبيعة الإنسان إذا + +286 +00:23:19,240 --> 00:23:24,560 +على هذه الأمور تكون البناء والتنمية نوجد الإنسان + +287 +00:23:24,560 --> 00:23:29,500 +الصالح الذي يستطيع أن يعمر هذه الأرض طب إذا أخلى + +288 +00:23:29,500 --> 00:23:34,900 +الإعلام إذا أخلى الإعلام بهذه الوظيفة إذا أخلى + +289 +00:23:34,900 --> 00:23:40,240 +بمراد الله سبحانه وتعالىمراد الله إيش هو؟ وَإِذْ + +290 +00:23:40,240 --> 00:23:43,300 +قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي + +291 +00:23:43,300 --> 00:23:48,120 +الْأَرْضِ خَلِيفًا مراد الله أن يجعل خليفة خلافة + +292 +00:23:48,120 --> 00:23:51,320 +الله في أرضه هو تعميره هذا الكون من جميع الجوانب + +293 +00:23:51,320 --> 00:23:56,000 +طب إذا أنا هدمت هذا الكائن اللي هو الخليفة هدمته + +294 +00:23:56,000 --> 00:23:59,940 +لم أبنيه بصورة صحيحة يبقى أنا خلفت مراد الله + +295 +00:23:59,940 --> 00:24:02,680 +سبحانه وتعالى عندما قال وَإِذْ قَالَ رَبُّكَ + +296 +00:24:02,680 --> 00:24:07,530 +لِلْمَلَائِكَةِ واضح؟ بالتالي الأمر خطيرما اقول ان + +297 +00:24:07,530 --> 00:24:11,290 +انا اعني شويه برنامج و عالماشي و ماشي، لأ، هو هذا + +298 +00:24:11,290 --> 00:24:16,970 +البرنامج يا ببني يا بهدم، وإذا بنا يبقى بصوب في + +299 +00:24:16,970 --> 00:24:22,570 +مراد الله، وإذا هدم فهو ضد مراد الله الوظيفة + +300 +00:24:22,570 --> 00:24:29,110 +العاشرةهي وظيفة التوعية وهي التي تهدف إلى التثقيف + +301 +00:24:29,110 --> 00:24:33,450 +العام والتوعية بقضايا الأمة بصورة عامة والشعوب + +302 +00:24:33,450 --> 00:24:37,570 +يعني وما إلى ذلك طيب عن طريق ماذا؟ أولا تعرف على + +303 +00:24:37,570 --> 00:24:40,650 +الواقع الإسلامي يعني ما بيجوزش أنا كفلسطيني أقول + +304 +00:24:40,650 --> 00:24:45,810 +بس حط راسك هيك وقول القضية الفلسطينية وبس لأ + +305 +00:24:45,810 --> 00:24:48,860 +بالتأكيد لأأنا بدي أهتم بالمصري، أنا بدي أهتم + +306 +00:24:48,860 --> 00:24:51,760 +بالسوري، بدي أهتم باليمني، بدي أهتم بالأندونيسي + +307 +00:24:51,760 --> 00:24:56,080 +وما إلى ذلك كما أنا أريد الناس أن يهتموا بيه يبقى + +308 +00:24:56,080 --> 00:24:59,400 +التعرف على الواقع الإسلامي والدول المعاصر كما هو + +309 +00:24:59,400 --> 00:25:02,680 +ونقله للجماهير دون مبالغة أو تعتيم لأن أنا أريد أن + +310 +00:25:02,680 --> 00:25:08,160 +أوجد الرأي العام الواعي الرأي العام المثقف الواعي + +311 +00:25:08,160 --> 00:25:15,760 +النابح وليس المسيطر عليه أو المنقاد وما إلى ذلك + +312 +00:25:20,490 --> 00:25:24,230 +طيب النقطة التانية في هذه الوظيفة التتبط من نقل + +313 +00:25:24,230 --> 00:25:27,650 +الأخبار والتمحيص في مصادر المعلومات حتى يعني هذا + +314 +00:25:27,650 --> 00:25:31,890 +أمر قرآني يعني أيها الذين آمنوا إن جاءكن فاسقن + +315 +00:25:31,890 --> 00:25:36,610 +بنبئا فتبينوا في رواية فتتبته النقطة الأخرى اتباع + +316 +00:25:36,610 --> 00:25:39,550 +منهج التوازن والتكامل في الاهتمام بالقضايا يعني ما + +317 +00:25:39,550 --> 00:25:44,170 +أخلي قضية تغلب على قضية وإلا ما أكون متوازنا وما + +318 +00:25:44,170 --> 00:25:48,530 +إلى ذلكأخر وظيفة إن شاء الله هي وظيفة الحوار، + +319 +00:25:48,530 --> 00:25:52,070 +ووظيفة الحوار يا بناتي على شقين، أولاً لابد من + +320 +00:25:52,070 --> 00:25:56,790 +تفعيل هذه الوظيفة داخل الجسد المسلم، الأمة + +321 +00:25:56,790 --> 00:26:00,670 +المسلمة، لأنه احنا أولى بالحوار من غيرنا، إنه + +322 +00:26:00,670 --> 00:26:03,630 +نتحاور، إنه نتفهم بدل أن نتقاتل، لأنه إن غابت + +323 +00:26:03,630 --> 00:26:07,970 +وظيفة الحوار، أيش اللي بديحل محلها؟التنازع + +324 +00:26:07,970 --> 00:26:14,050 +والتنازع احنا منهيين عنه ولا تنازعوا فتفشلوا وإيش + +325 +00:26:14,050 --> 00:26:18,590 +بعد الفشل ذهاب الريح والعيادة بالله لكن الحوار لأ + +326 +00:26:18,590 --> 00:26:22,990 +الحوار هنصل يا تقنعني يا أقنعك يا إما نصل إلى حال + +327 +00:26:22,990 --> 00:26:27,490 +وسط طيب وحتى هذا الحوار يجب أن يكون مع غير + +328 +00:26:27,490 --> 00:26:30,430 +المسلمينمع غير المسلمين، عشان يتجرب، ربنا قال + +329 +00:26:30,430 --> 00:26:34,330 +وجادلهم، والضمير هنا يعود على مين؟ على غير + +330 +00:26:34,330 --> 00:26:39,710 +المسلمين، وجادلهم بالتي هي أحسن وليس بالتي هي أشين + +331 +00:26:39,710 --> 00:26:45,630 +طبعا، ولا بالتي هي أخشن، بالتي هي أحسن، هكذا .. + +332 +00:26:45,630 --> 00:26:49,990 +هكذا ان شاء الله بنكون .. احنا ختمنا الوظائف بتاعة + +333 +00:26:49,990 --> 00:26:50,890 +الإعلام الإسلامي + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zXxpLqv3YpM_raw.json b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zXxpLqv3YpM_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..542660c79f553bef0e47b84e795f501d2519ca32 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zXxpLqv3YpM_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2131, "start": 19.79, "end": 21.31, "text": "بسم الله الرحمن الرحيم", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640], "avg_logprob": -0.04333496242761612, "compression_ratio": 1.0789473684210527, "no_speech_prob": 0.0, "words": [{"start": 19.79, "end": 20.17, "word": "بسم", "probability": 0.8642578125}, {"start": 20.17, "end": 20.39, "word": " الله", "probability": 0.97412109375}, {"start": 20.39, "end": 20.79, "word": " الرحمن", "probability": 0.9763997395833334}, {"start": 20.79, "end": 21.31, "word": " 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00:00:54,090 +العلوم السياسيةلما فيها من تنوع ولما فيها من توسع + +7 +00:00:54,090 --> 00:00:59,730 +إن شاء الله تعالى كما قلت لكم إن هذه المادة لن + +8 +00:00:59,730 --> 00:01:03,930 +تقوم في الأساس على عنصر المحاضرة بقدر ما تقوم على + +9 +00:01:03,930 --> 00:01:08,310 +عنصر التفاعل والمشاركات والموضوعات المختلفة وما + +10 +00:01:08,310 --> 00:01:12,190 +إلى ذلك بداية في هذه المحاضرة يعني أنا حابب إنه + +11 +00:01:12,190 --> 00:01:17,430 +يكون هناك مادة يعني تساعدنا ليش احنا بنقول لماذا + +12 +00:01:17,430 --> 00:01:21,520 +بنقول إعلام إسلامي؟هل بس يعني من باب التحيز + +13 +00:01:21,520 --> 00:01:25,320 +للإسلام وما إلى ذلك، وهل الإسلام مثل ومثل أي حاجة + +14 +00:01:25,320 --> 00:01:29,760 +ممكن الإنسان يتحيز إلها، ولا هو الشيء الذي اختاره + +15 +00:01:29,760 --> 00:01:35,980 +الله سبحانه وتعالى؟لهذه البشرية بل لهذا الخلق هذا + +16 +00:01:35,980 --> 00:01:40,180 +الإسلام العظيم اختاره الله سبحانه وتعالى فليس من + +17 +00:01:40,180 --> 00:01:43,820 +المعيب أن يكون هناك إعلام إسلامي ولا من المعيب أن + +18 +00:01:43,820 --> 00:01:48,720 +يكون أي انتماء آخر للإسلام دعونا مع بعضنا نشاهد + +19 +00:01:48,720 --> 00:01:49,980 +هذا الفيديو + +20 +00:03:10,460 --> 00:03:17,080 +المشهد بنات اللي احنا شفناه يعني فيه إشارات واضحة + +21 +00:03:17,080 --> 00:03:23,580 +لنا نحن بني البشر من هذا الحيوان الأبكم نحن بني + +22 +00:03:23,580 --> 00:03:29,380 +البشر الذين أحيانا نتمرض على دين الله على كلام + +23 +00:03:29,380 --> 00:03:36,350 +الله على كتاب اللهنقول البعض يقول يعني مالكم كل + +24 +00:03:36,350 --> 00:03:42,210 +شيء دين دين كل شيء إسلام إسلام البعض يقول عجبتونا + +25 +00:03:42,210 --> 00:03:49,850 +كرهتونا كل شيء تنسبونه لهذا الدينليس من باب + +26 +00:03:49,850 --> 00:03:54,110 +الانحياز ولكن هو من باب الفطرة السليمة التي وضعها + +27 +00:03:54,110 --> 00:03:58,410 +الله سبحانه وتعالى في دواخلنا، في ضراتنا، في + +28 +00:03:58,410 --> 00:04:03,210 +كياننا، في كل جزء مننا نحن ننتمي لهذا الإسلام لأن + +29 +00:04:03,210 --> 00:04:06,690 +الله سبحانه وتعالى انفطرنا على هذا الدين مش + +30 +00:04:06,690 --> 00:04:11,950 +انحياز، مش فكرة وفكرة ونختار فكرة ضد فكرة ولكن لأن + +31 +00:04:11,950 --> 00:04:16,510 +الإسلام معجون معجون فينا، في دواخلنا، هو جزء من + +32 +00:04:16,510 --> 00:04:22,620 +مكون الإنسان الآخرمنذ أن كان عالم الذر عندما أخذ + +33 +00:04:22,620 --> 00:04:26,300 +الله سبحانه وتعالى من بني آدم العهد عليهم ألست + +34 +00:04:26,300 --> 00:04:33,000 +بربكم قالوا بلى إذا هذا هو الإسلام وهذا من هنا + +35 +00:04:33,000 --> 00:04:37,300 +سننطلق في هذا المصاق مصاق الإعلام الإسلامي لماذا + +36 +00:04:37,300 --> 00:04:42,200 +نريد إعلام إسلامية وما هو مفهوم الإعلام الإسلامي + +37 +00:04:42,200 --> 00:04:45,480 +هل الإعلام الإسلامي + +38 +00:04:48,190 --> 00:04:56,590 +علم جديد أم هو علم قديم طب إذا كان قديم فإلى أي + +39 +00:04:56,590 --> 00:05:05,010 +زمن يعود إلى الأنبياء الرسل يعني ليس إلى محمد فقط + +40 +00:05:05,010 --> 00:05:10,380 +صلى الله عليه وسلمطب لماذا؟ لماذا نقول أن هذا + +41 +00:05:10,380 --> 00:05:15,740 +الإعلام الإسلامي هو تعبير عن كل ما جاء به الأنبياء + +42 +00:05:15,740 --> 00:05:22,340 +والرسل بما فيهم محمد وامتدادا إلى آدم عليه السلام؟ + +43 +00:05:22,340 --> 00:05:28,940 +لماذا نقولها كذا؟ آه + +44 +00:05:28,940 --> 00:05:30,320 +لأن + +45 +00:05:34,530 --> 00:05:38,650 +جميل لأن الدين عند الله الإسلام الأنبياء والرسل + +46 +00:05:38,650 --> 00:05:44,290 +الكرام ما جاءوا إلا بالإسلام الإختلاف فقط كان في + +47 +00:05:44,290 --> 00:05:49,010 +الشرائع وليس في العقيدة وليس في رسالة التوحيد + +48 +00:05:49,010 --> 00:05:53,510 +وإنما رسالة التوحيد رسالة تابعة لدى الأنبياء كلهم + +49 +00:05:53,510 --> 00:05:57,670 +من لدني آدم وحتى خاتم الأنبياء محمد صلى الله عليه + +50 +00:05:57,670 --> 00:05:58,170 +وسلم + +51 +00:06:01,390 --> 00:06:05,750 +المسلمة الأولى التي نريدها أن الإعلام الإسلامي ليس + +52 +00:06:05,750 --> 00:06:11,890 +علما جديدا وإنما علم قديم ولكن مادام علما قديما + +53 +00:06:11,890 --> 00:06:18,770 +لماذا يستخدم الوسائل الحديثة؟ لماذا يستخدم + +54 +00:06:18,770 --> 00:06:24,590 +الأساليب الحديثة؟ فن الخبر، فن القصة، فن التحقيق، + +55 +00:06:24,590 --> 00:06:28,630 +التقرير، غير ذلك لماذا يستخدم الأساليب الإعلامية + +56 +00:06:28,630 --> 00:06:30,750 +الحديثة القائمة اليوم موجودة؟ + +57 +00:06:34,740 --> 00:06:44,760 +لأنها فيها ضوابط شرعية لأنها + +58 +00:06:44,760 --> 00:06:53,080 +تقصد صالحة لعمل الإنسان لخدمة الإنسان و + +59 +00:06:53,080 --> 00:06:56,120 +للتوافق مع العصر والمجتمعات في هذا العصر + +60 +00:07:05,720 --> 00:07:10,280 +بسبب صلاحية الإسلام لكل زمان و مكان نحن نجاري و + +61 +00:07:10,280 --> 00:07:14,880 +نأخد مثل هذه الأساليب مدامة لا تتعارض في الأساس مع + +62 +00:07:14,880 --> 00:07:19,680 +عقيدتنا طيب هذا الكلام كله صحيح ولكن ما بقالكم إذا + +63 +00:07:19,680 --> 00:07:27,020 +قلت لكم أن هذه الأساليب موجودة في القرآن بالأسس + +64 +00:07:27,020 --> 00:07:33,040 +العلمية لهذه الأساليب الفنية الحديثة موجودة في + +65 +00:07:33,040 --> 00:07:39,360 +القرآنلو أخدنا شيء بسيط جاء على لسان الهدهد في + +66 +00:07:39,360 --> 00:07:43,140 +سورة النمل لسيدنا سليمان عليه السلام عندما قال له + +67 +00:07:43,140 --> 00:07:49,280 +وجئتك من سبأ بنبأ يقين انظروا إلى هذه الآية + +68 +00:07:49,280 --> 00:08:00,500 +الكريمة جئتك أي المرسل جئت جئت أنا هنا المصدر + +69 +00:08:00,500 --> 00:08:07,600 +القائم على العملية الإتصاليةالكاف أنت المستقبل جئت + +70 +00:08:07,600 --> 00:08:16,620 +أنا لك بماذا جئت من .. من سبق هنا إشارة إلى + +71 +00:08:16,620 --> 00:08:24,660 +الأسئلة الأسئلة الصحفية من أين جئتك من سبق طب + +72 +00:08:24,660 --> 00:08:33,030 +بماذا؟ بنبأ والنبأ هنا هو الخبر الهام المستعجلكلمة + +73 +00:08:33,030 --> 00:08:42,970 +نبأ تختلف حتى عن خبر خبر هام مستعجل طيب كيف؟ ما + +74 +00:08:42,970 --> 00:08:50,010 +الكيفية التي جئت بها بهذا الخبر قال يقين جئتك من + +75 +00:08:50,010 --> 00:08:57,470 +سبأ بنبأ يقين أي لا شك فيه ولا لبس أحيانا كثير + +76 +00:08:57,470 --> 00:09:02,840 +بناتيكتير من الفضائيات والوكالات بجيها الخبر + +77 +00:09:02,840 --> 00:09:09,820 +العاجل لكن تتأنى في نشره ليش؟ حتى تتأكد من صدقيته + +78 +00:09:09,820 --> 00:09:15,720 +او من مصداقيته لأن ان طلع خبر مضروب او مكتوب تفقد + +79 +00:09:15,720 --> 00:09:20,380 +مصداقيتها الوكالة او الفضائية او غير ذلك هنا الـ + +80 +00:09:20,380 --> 00:09:25,440 +Hood Hood يقول للمؤسسة الإعلامية التي يعمل لديها + +81 +00:09:25,440 --> 00:09:30,910 +بين جسين سيدنا سليمان عليه السلامأن الخبر الذي جاء + +82 +00:09:30,910 --> 00:09:38,030 +به لا شك فيه ولا لبس فيه بل هو واضح تماما، يقين، + +83 +00:09:38,030 --> 00:09:43,480 +إذا ها هو الخبرإذا استعرضنا بقية القصة التي جاء + +84 +00:09:43,480 --> 00:09:48,560 +بها الهدهد لسليمان سنجد أنها ينطبق عليها مواصفات + +85 +00:09:48,560 --> 00:09:53,460 +التحقيق الاستقصائي تحقيق الصحف الاستقصائي أنه لم + +86 +00:09:53,460 --> 00:10:00,520 +يدع شيء إلا وأتى بخبر عنه ونبأ عنه بل وألم بكل + +87 +00:10:00,520 --> 00:10:07,660 +جوانب الموضوع كيفية الحكمما هو وجه العبادة التي + +88 +00:10:07,660 --> 00:10:14,100 +يعبدونها كيفية ممارسة الحكم عندما مارست الملكة + +89 +00:10:14,100 --> 00:10:20,140 +الملأ تبعينها إلى آخره وكيف اتخذت القرار تحقيق + +90 +00:10:20,140 --> 00:10:26,000 +استقصائي إذا أصل معكم إلى أن الإعلام الإسلامي لا + +91 +00:10:26,000 --> 00:10:31,280 +يرفض الأسليب الحديثة اللي قائمة لأنها أساساموجودة + +92 +00:10:31,280 --> 00:10:36,820 +فيه لأنها موجودة فيه بل لو تسألتي هتقوللي مثلا في + +93 +00:10:36,820 --> 00:10:42,120 +علاقات عامة في القرآن هقولك نعم هقولك نعم مين + +94 +00:10:42,120 --> 00:10:46,000 +تذكرلي حاجة بتدلل على علاقات عامة في القرآن مثلا + +95 +00:10:46,000 --> 00:10:47,000 +اتفضلي + +96 +00:10:49,860 --> 00:10:54,280 +قوله سبحانه وتعالى لنبيه صلى الله عليه وسلم و لو + +97 +00:10:54,280 --> 00:11:00,360 +كنت فضة غليظة القلب لنفض من حولك هذه إشارة واضحة + +98 +00:11:00,360 --> 00:11:05,000 +كيفية تعامل مع الناس حتى نستطيع أن نكسبهم حتى + +99 +00:11:05,000 --> 00:11:10,720 +نستطيع أن نكسب ودهم تعاطفهم تأييدهمبناصرتهم إذا + +100 +00:11:10,720 --> 00:11:15,340 +هذه من بدهيات من أسس ومبادئ العلاقات العامة كيفية + +101 +00:11:15,340 --> 00:11:20,160 +التعامل المرن الجيد الودود مع الجماهير المختلفة + +102 +00:11:20,160 --> 00:11:25,160 +وإلا لو كنت شديدة مع الجماهير قاسية لن يستجيبوا + +103 +00:11:25,160 --> 00:11:33,740 +لكي لن يستجيبوا لكي طيب هل بالرغم من أنه احنا قلنا + +104 +00:11:33,740 --> 00:11:40,880 +الإعلام الإسلامي شيء قديموينتد ويدرب بجدوره إلى + +105 +00:11:40,880 --> 00:11:48,880 +أوائل النبوة لكن هل يرفض الأشياء الحديثة في هذا + +106 +00:11:48,880 --> 00:11:52,520 +العصر؟ اليوم احنا جاعدين هنا بنحكي إعلان إسلامي + +107 +00:11:52,520 --> 00:11:57,260 +وبنستخدم فيديوهات وبنستخدم internet وبنستخدم .. هل + +108 +00:11:57,260 --> 00:12:04,110 +هذه التكنولوجيا مرفوضة؟طيب لماذا؟ يعني ألا يجعل + +109 +00:12:04,110 --> 00:12:10,330 +هذا شيء من التنافر شيء قديم مع شيء حديث؟ ليش؟ ليش + +110 +00:12:10,330 --> 00:12:12,930 +إحنا بنقول الإعلام الإسلامي لا يرفض التكنولوجيا + +111 +00:12:12,930 --> 00:12:17,850 +الحديثة بل يسعى إلى استخدامها؟ لماذا؟ نعم؟ + +112 +00:12:26,820 --> 00:12:30,860 +ماشي هذه ربما في الاستخدامات لكن ليش احنا في + +113 +00:12:30,860 --> 00:12:34,900 +الأساس لا نتعارض مع التكنولوجيا كتكنولوجيا مش + +114 +00:12:34,900 --> 00:12:43,900 +كاستخدام يعني تقصدين + +115 +00:12:43,900 --> 00:12:48,400 +أنها لا تتنافى مع شريعتنا أو مع ديننا وما إلى ذلك + +116 +00:12:48,400 --> 00:12:50,340 +طيب اريد قولا + +117 +00:12:54,110 --> 00:12:57,790 +أها التكنولوجيا كلام جميل التكنولوجيا هنا شيء + +118 +00:12:57,790 --> 00:13:03,510 +محايد أنا من خلال التكنولوجيا الآن استخدمت فيديو + +119 +00:13:03,510 --> 00:13:09,790 +يؤيد فكري وهي فكرة خيرة وغير يمكن أن يستخدم هذه + +120 +00:13:09,790 --> 00:13:15,050 +التكنولوجيا من أجل تدعيم فكرة سيئة يبقى + +121 +00:13:15,050 --> 00:13:22,240 +التكنولوجيا بكل مكوناتها القديمة والحديثةهي سلاح + +122 +00:13:22,240 --> 00:13:27,460 +أو وسيلة محايدة محايدة مابقدرش انا اقول لأ لأ لأ + +123 +00:13:27,460 --> 00:13:30,760 +هذا اشي جديد يتنافى مع الإسلام لأن الإسلام قادر + +124 +00:13:30,760 --> 00:13:37,660 +يقول لأ أبدا الشيء الآخر أيضا ان الإسلام أمر بأنه + +125 +00:13:37,660 --> 00:13:45,610 +ننشر الدنيابكل الوسائل المتاحة ومن الوسائل المتاحة + +126 +00:13:45,610 --> 00:13:48,910 +التي هي التكنولوجيا وأدواتها المختلفة وهذا بانطبق + +127 +00:13:48,910 --> 00:13:52,930 +عليه قول النبي صلى الله عليه وسلم الحكمة ضالة + +128 +00:13:52,930 --> 00:13:57,110 +المؤمن انا وجدها يبقى استخدام التكنولوجيا هنا في + +129 +00:13:57,110 --> 00:14:03,450 +نشرقيمنا في نشر حضارتنا، في نشر ثقافتنا، هو من باب + +130 +00:14:03,450 --> 00:14:07,810 +الحكمة، هو من باب الحكمة، يبقى هنا هذه الحكمة يجب + +131 +00:14:07,810 --> 00:14:11,410 +أن نسعى إلى استخدامها، التكنولوجيا ووسائل الإعلام + +132 +00:14:11,410 --> 00:14:15,330 +المعاصرة والحديثة وما إلى ذلك، الحكمة ضالة المؤمن + +133 +00:14:15,330 --> 00:14:20,730 +أن وجدها أخدها، بل وقال صلى الله عليه وسلم، وهو + +134 +00:14:20,730 --> 00:14:26,360 +أحق ناس بها، ليش؟لأ مش بس لأنه مؤمن لأنه صاحب + +135 +00:14:26,360 --> 00:14:31,860 +رسالة لا يوجد هناك أعظم من رسالة السماء إلى الأرض + +136 +00:14:31,860 --> 00:14:38,420 +فحتى توصلها إلى الناس عليك أن تستخدم كل الوسائل + +137 +00:14:38,420 --> 00:14:44,900 +المتاحة لك بما فيها التكنولوجيا طيب + +138 +00:14:44,900 --> 00:14:48,900 +نقطة أخيرة نستعرضها مع بعضنا إن شاء الله تعالى + +139 +00:14:48,900 --> 00:14:54,850 +ونتوقف عندها احنا قلنا لسنا ضد الأساليبولسنا ضد + +140 +00:14:54,850 --> 00:14:59,770 +التكنولوجيا والوسائل التي تنبع منها وما إلى ذلك + +141 +00:14:59,770 --> 00:15:06,470 +لكن بما أننا لسنا ضد وعنا الحكمة ضالة المؤمن وما + +142 +00:15:06,470 --> 00:15:13,980 +إلى ذلك طيب النظريات الإعلاميةالنظرية الشرقية بين + +143 +00:15:13,980 --> 00:15:18,300 +جثين الشيوعية النظرية الليبرالية أو نظرية الحرية + +144 +00:15:18,300 --> 00:15:22,440 +نظرية السلطة أو نظرية المسؤولية الإجتماعية مثل هذه + +145 +00:15:22,440 --> 00:15:28,420 +النظريات اللي درستوها إيش رأيكوا عشان ما نتعبش + +146 +00:15:28,420 --> 00:15:32,840 +حالنا إحنا كأصحاب إعلام إسلامي إنه نروح ناخد أفضل + +147 +00:15:32,840 --> 00:15:37,520 +ما في نظرية الحرية أفضل ما في نظرية كذا ونيجي + +148 +00:15:37,520 --> 00:15:42,760 +ونخدها ونطلع إلنا نظرية خاصة فينا بمشي الحالطب + +149 +00:15:42,760 --> 00:15:47,640 +ليش؟ لإن الاجهزة المستقلية أخدت أنها من معتقدات + +150 +00:15:47,640 --> 00:15:52,580 +وأفكار الغرب لإنه هتتعرض مع ديننا ونبسط بالدين + +151 +00:15:52,580 --> 00:15:56,860 +تبعنا بالنقص مين + +152 +00:15:56,860 --> 00:16:01,060 +توضيح أكتر؟ كلام سليم لكن توضيح أكتر كمان؟ + +153 +00:16:06,290 --> 00:16:10,250 +الجميل يعني احنا المفروض ان ناخد من ديننا وما نسعى + +154 +00:16:10,250 --> 00:16:13,950 +لإنه في شيء من نقص طيب يعني طب ما الوسائل يعني مش + +155 +00:16:13,950 --> 00:16:19,450 +ممكن نتهم ديننا بالنقص في الوسائل و الأساليب؟ طب + +156 +00:16:19,450 --> 00:16:23,290 +إيش الفرق بين يعني الأفكار و المبادئ و الوسائل و + +157 +00:16:23,290 --> 00:16:28,650 +الأساليب؟ بدي واحد يتوضح ليه؟ + +158 +00:16:28,650 --> 00:16:32,010 +جميل + +159 +00:16:32,010 --> 00:16:39,140 +هذا جوهر الموضوعالنظريات التي أتحدث عنها هذه + +160 +00:16:39,140 --> 00:16:46,200 +نظريات تعبر عن عقائد وأفكار ومبادئ لأمم أما أنا + +161 +00:16:46,200 --> 00:16:51,260 +عقيدتي ومبادئي وأفكاري فهي نابعة من ماذا؟ من الدين + +162 +00:16:51,260 --> 00:16:57,240 +فعندما آتي بمبادئ وأفكار من نظريات وفلسفات لدى + +163 +00:16:57,240 --> 00:17:03,190 +الأقوام الأخرى فكأنني أقول أن دينيحاشة لله أن يكون + +164 +00:17:03,190 --> 00:17:09,430 +ناقصا لأن الله سبحانه وتعالى قال نعم فالدين كامل + +165 +00:17:09,430 --> 00:17:14,490 +فكيف آتي بنظريات مستعارة من هنا ومن هناك كما فعل + +166 +00:17:14,490 --> 00:17:19,930 +الأخرون وتاهت المجتمعات العربية والإسلامية في تيه + +167 +00:17:19,930 --> 00:17:23,550 +وزيف الفلسفات والنظريات الغربية والشرقية + +168 +00:17:23,550 --> 00:17:29,970 +والإلحادية وغير ذلكالفوضوية إذا لا نأخذ من + +169 +00:17:29,970 --> 00:17:35,570 +النظريات وإنما نأخذ من الوسائل والأساليب ما هو + +170 +00:17:35,570 --> 00:17:40,510 +متاح ولا يتعارض أما النظريات فقد أوصانا صلى الله + +171 +00:17:40,510 --> 00:17:46,610 +عليه وسلم لا يكن أحدكم إما هنا التباعية في هذا + +172 +00:17:46,610 --> 00:17:52,440 +المجالمنهي عنها لا تجوز تبعية الأفكار والقيم + +173 +00:17:52,440 --> 00:17:59,260 +والمعتقدات أتوقف معكم عند هذا الحد ونستكمل في + +174 +00:17:59,260 --> 00:18:03,180 +المحاضرة القادمة ان شاء الله السلام عليكم + diff --git a/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zqUN1zMs_g0.srt b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zqUN1zMs_g0.srt new file mode 100644 index 0000000000000000000000000000000000000000..110d527a0eeaa883d69f710cbca6e922a29bc689 --- /dev/null +++ b/PL9fwy3NUQKwZwgu7kQuxJlblUIJJ0uRIa/zqUN1zMs_g0.srt @@ -0,0 +1,1353 @@ +1 +00:00:20,480 --> 00:00:23,580 +بسم الله الرحمن الرحيم نواصل اليوم إن شاء الله + +2 +00:00:23,580 --> 00:00:27,820 +تعالى في مساق الإعلام الإسلامي سيكون حديثنا إن شاء + +3 +00:00:27,820 --> 00:00:34,340 +الله تعالى، نختم فيه بالموضوع تبع العوامل الخارجية + +4 +00:00:34,340 --> 00:00:39,880 +والداخلية التي أدت لظهور وبروز الإعلام الديني، ولكن + +5 +00:00:39,880 --> 00:00:44,660 +قبل أن نبدأ في هذا، يا شيخ، يعني نتوقف إن + +6 +00:00:44,660 --> 00:00:50,080 +شاء الله تعالى مع موضوع هام تقدمه لنا الطالبة، أو + +7 +00:00:50,080 --> 00:00:54,440 +تقدمه لنا الطالبة علياء كمال الشيخ، وهو + +8 +00:00:54,440 --> 00:00:59,140 +حاول تحقيق الذات لدى الفتيات.. تحقيق الذات لدى + +9 +00:00:59,140 --> 00:01:06,200 +الفتيات. أعتقد أن هذا الموضوع مهم، وعلى يعني ناحية + +10 +00:01:06,200 --> 00:01:12,540 +كبيرة من الأهمية، وخصوصا أنه يتعلق بنصف المجتمع هذا + +11 +00:01:12,540 --> 00:01:16,600 +النصف الذي يربي نصف الآخر، فإن لم يكن هذا النصف + +12 +00:01:16,600 --> 00:01:25,460 +محققاً لذاته، فبالتأكيد أن النقص سيعتور وسيغطي باقي + +13 +00:01:25,460 --> 00:01:30,440 +أفراد المجتمع. بالتالي، إن حققت المرأة أو الفتاة + +14 +00:01:30,440 --> 00:01:37,780 +ذاتها، فبالتأكيد أن هذه الذات المكتملة المحققة سيلقي + +15 +00:01:37,780 --> 00:01:41,400 +بظلاله الإيجابية على تنشئتها + +16 +00:01:44,380 --> 00:01:49,080 +لأطفالها، لعلاقاتها مع إخوانها، لعلاقتها مع أبيها، + +17 +00:01:49,080 --> 00:01:54,240 +مع زوجها، مع أمها، بل مع أخواتها الأخريات. أطلب من + +18 +00:01:54,240 --> 00:02:00,620 +الطالبة علياء أن تتفضل لتزوّدنا بما لديها من معلومات + +19 +00:02:00,620 --> 00:02:05,460 +حول هذا الموضوع. السلام عليكم ورحمة الله وبركاته + +20 +00:02:05,460 --> 00:02:09,420 +عدى كمان الشيخ، خريجة بكالوريوس أصول دين ودبلوم + +21 +00:02:09,420 --> 00:02:14,080 +تقديم تربوي، وماجستير من قسم الحديث الشريف وعلومه. + +22 +00:02:14,080 --> 00:02:20,060 +حاليا أدرس في قسم الدعوة والإعلام، وسأتحدث اليوم + +23 +00:02:20,060 --> 00:02:26,980 +معكم جميعاً عن مشكلة عدم تحقيق الذات عند الفتيات. اليوم بدي + +24 +00:02:26,980 --> 00:02:33,120 +أحكي لكم عن ذلك. تعرفوا مين هي ذلك؟ فهي أنتم وأنا، كلنا واحدة فينا هي ذلك، + +25 +00:02:33,120 --> 00:02:38,520 +واحدة فينا. هي، كانت تمر بعثرات وصعوبات + +26 +00:02:38,520 --> 00:02:45,080 +ومشاكل كثيرة، كانت تتعثر وتقف، تتعثر وتقف أقوى + +27 +00:02:45,080 --> 00:02:49,480 +من الأول. هي كانت... كانت تميزها الإرادة القوية + +28 +00:02:49,480 --> 00:02:54,980 +والإصرار على النجاة، حتى بحق ذاتها، رغم المشكلات + +29 +00:02:54,980 --> 00:03:01,190 +التي كانت تعترضها من عائلتها، من عملها، إلا أنها + +30 +00:03:01,190 --> 00:03:06,730 +قررت أنها تفتح بيتها، تفتح صندوق حالها، وتدور على + +31 +00:03:06,730 --> 00:03:11,370 +مواطن القوة الموجودة بداخلها، وتظهرها، وتُدَربها + +32 +00:03:11,370 --> 00:03:17,590 +لأشياء حلوة، تُنمّيها، وبالفعل نجحت لأن أكثر إنسان + +33 +00:03:17,590 --> 00:03:22,150 +يعرف ذاتك هو أنتِ. تقدرين تعرفين مواطن القوة التي + +34 +00:03:22,150 --> 00:03:28,550 +بداخلك، وتُكبرينها، وتُنمّينها. البعض يعتقد أنهم لم ولن + +35 +00:03:28,550 --> 00:03:33,310 +يحققوا أحلامهم، أحياناً الأحلام تكون صعبة الوصول، لكن عليكِ + +36 +00:03:33,310 --> 00:03:38,610 +بالاستمرار إن كنتِ تؤمنين بحلمك، إن كنتِ تؤمنين بذاتك، + +37 +00:03:38,610 --> 00:03:44,570 +ستَجعلين الحلم حقيقة. نعيب زماننا والعيب فينا، وما + +38 +00:03:44,570 --> 00:03:51,390 +لزماننا عيب سوانا، ونهجو ذا زمان بغير ذنب، ولو نطق + +39 +00:03:51,390 --> 00:03:57,100 +الزمان لنا هجانا. يقول الله عز وجل في كتابه العزيز + +40 +00:03:57,100 --> 00:04:01,940 +وفي أنفسكم + +41 +00:04:01,940 --> 00:04:10,320 +أفلا تبصرون؟ الأيام تمضي، فعليكِ بالاستمرار حتى تحقيق + +42 +00:04:10,320 --> 00:04:16,560 +أحلامك ونجاحاتك. أُطرح عليكم هذا الفيديو، ثم نناقش + +43 +00:04:16,560 --> 00:04:19,540 +هذه القضية بإذن الله تبارك وتعالى. + +44 +00:04:57,530 --> 00:05:01,310 +الجنة أحلى، الجنة أحلى. + +45 +00:05:50,280 --> 00:05:51,680 +موسيقى + +46 +00:05:58,570 --> 00:05:59,970 +موسيقى + +47 +00:06:24,210 --> 00:06:29,170 +مشكلة عدم تحقيق الذات عند الفتيات هو عدم قدرتهن + +48 +00:06:29,170 --> 00:06:34,370 +على معرفة الإمكانات والقدرات الداخلية الموجودة، فلا + +49 +00:06:34,370 --> 00:06:39,370 +يستطيعن معرفة مواطن القوة ومواطن الضعف حتى يطورن + +50 +00:06:39,370 --> 00:06:44,470 +مواطن القوة ويحقّقن ذواتهن، و أيضاً ينفعن أنفسهن + +51 +00:06:44,470 --> 00:06:50,860 +وينفعن مجتمعهن. أما عن أسباب مشكلة عدم تحقيق الذات، + +52 +00:06:50,860 --> 00:06:57,040 +فهي تنبع من خلال ضعف الإحساس من الداخل بقضية + +53 +00:06:57,040 --> 00:07:03,900 +تطوير الذات. أيضاً بعضكن لا يستطيعن تطوير ذاته خوفاً + +54 +00:07:03,900 --> 00:07:10,280 +من الفشل أو عندها نوع من الخجل أو من الإحباط. أيضاً + +55 +00:07:10,280 --> 00:07:14,980 +غياب دور الإعلام بشكل كبير عن هذه القضية، والمنهج + +56 +00:07:14,980 --> 00:07:20,620 +الدراسي الذي يتحدث عن عدم تحقيق الذات، أيضاً من + +57 +00:07:20,620 --> 00:07:25,740 +أسباب هذه المشكلة عدم التشجيع وعدم وجود قدوات لدى + +58 +00:07:25,740 --> 00:07:32,460 +الفتيات يستطيعن أن يقتدين بهن. أما عن حل لهذه القضية، + +59 +00:07:32,460 --> 00:07:36,680 +أو هذه المشكلة، يمكن من خلال: أولاً، التوكل على الله + +60 +00:07:36,680 --> 00:07:41,440 +عز وجل، والرضا بقضاء الله وقدره، أيضاً من خلال + +61 +00:07:41,440 --> 00:07:47,000 +الدعاء، أن تسألي الله عز وجل أن يُوفقكِ لتطوير ذاتك، + +62 +00:07:47,000 --> 00:07:52,780 +أيضاً ثقتك بنفسك، عدم الخوف أو الخجل أو الإحباط، + +63 +00:07:52,780 --> 00:07:56,500 +أيضاً تسليط الضوء على هذه القضية من خلال التعليم ومن + +64 +00:07:56,500 --> 00:08:01,490 +خلال الإعلام. أيضاً من خلال القراءة والاطلاع بشكل + +65 +00:08:01,490 --> 00:08:06,730 +كبير على هذه القضايا، حضور ورش عمل تستعرض هذا + +66 +00:08:06,730 --> 00:08:10,630 +الموضوع، أيضاً من خلال أن يكون لديكِ مذكرة بسيطة + +67 +00:08:10,630 --> 00:08:15,190 +تستطيعين أن تكتبي فيها أهم إنجازاتكِ خلال العام، + +68 +00:08:15,190 --> 00:08:18,630 +وتُقارنينها من بداية العام إلى نهاية العام، وأيضاً + +69 +00:08:18,630 --> 00:08:23,990 +مقارنة في نهاية العام بأعوام سابقة حتى تجدي بعض + +70 +00:08:23,990 --> 00:08:30,150 +الإنجازات في نهايات هذا العام من خلال تطوير ذاتك. قد ما كان في حلول لهذه القضية أو هذه المشكلة، الحل + +71 +00:08:30,150 --> 00:08:36,530 +جواتكِ أنتِ. أعطيكم العافية، أشكر + +72 +00:08:36,530 --> 00:08:43,630 +الطالبة على هذا الموضوع الذي أنا أعتقد أنه مهم + +73 +00:08:43,630 --> 00:08:48,490 +لكل واحدة، ممكن يعني، وبدونه، ممكن تضيع حياة + +74 +00:08:48,490 --> 00:08:54,610 +الإنسانة فينا، أو واحدة منّا، حتى نحن كرجال، + +75 +00:08:54,610 --> 00:08:59,930 +علينا أن نحقق ذاتنا. تبقى هذه السفينة تسير في بحر مضطرب، + +76 +00:08:59,930 --> 00:09:05,770 +لا تستطيع أن ترسو، لا تستطيع أن تصل إلى مرفأ الأمان، + +77 +00:09:05,770 --> 00:09:10,730 +لكن من خلال تحقيق الذات، أعتقد أن السفينة ستكون + +78 +00:09:11,370 --> 00:09:15,050 +بوصلتها محددة، وسترسو في المرفأ الآمن المحدد لها + +79 +00:09:15,050 --> 00:09:21,010 +بإذن الله سبحانه وتعالى. إن شاء الله تكونوا جميعاً + +80 +00:09:21,010 --> 00:09:25,010 +استفدتم من هذا الموضوع. وخلينا الآن إن شاء الله + +82 +00:09:28,250 --> 00:09:30,870 +تعالى. أنتِ كنتِ يا علياء بتقولي إيش بدك؟ + +83 +00:09:34,790 --> 00:09:39,070 +طيب، جميل. أنا خصوصاً نخليها عبارة عن نقاش، وخصوصاً + +84 +00:09:39,070 --> 00:09:42,790 +أنه ما عندي كلام كثير أحكي في الموضوع تبع + +85 +00:09:42,790 --> 00:09:46,630 +اليوم، لأن هو عبارة عن يعني الوقوف على محطات + +86 +00:09:46,630 --> 00:09:50,950 +تاريخية، تحديداً الوقوف على محطات تاريخية. لكن دعونا + +87 +00:09:50,950 --> 00:09:56,110 +نناقش هذه المحطات إن شاء الله تعالى. يعني، نواصل إن + +88 +00:09:56,110 --> 00:09:59,530 +شاء الله تعالى في العوامل التي أدت إلى ظهور + +89 +00:09:59,530 --> 00:10:04,230 +الإعلام، ويقظة العالم الإسلامي حتى يكون لديه إعلام + +90 +00:10:04,230 --> 00:10:08,930 +ديني، أو إعلام إسلامي. واليوم وصلنا إلى العوامل + +91 +00:10:08,930 --> 00:10:14,290 +الداخلية، العوامل الداخلية التي تتمثل في جانبين، + +92 +00:10:14,290 --> 00:10:20,590 +الجانب الأول الذي يتحدث عن الحركات الإسلامية بصورة + +93 +00:10:20,590 --> 00:10:25,040 +عامة. ثانياً، الجانب الآخر الذي يتحدث عن الشخصيات + +94 +00:10:25,040 --> 00:10:29,580 +الإسلامية، وهذه الشخصيات الإسلامية يمكن أن تكون هي + +95 +00:10:29,580 --> 00:10:35,760 +نفسها قادة أو من الأعضاء في تلك الحركات، أو ربما + +96 +00:10:35,760 --> 00:10:41,400 +تكون شخصيات مستقلة، ولكن أثرت في الواقع العربي والواقع + +97 +00:10:41,400 --> 00:10:46,760 +الإسلامي بمجهودها، بفكرها، وما إلى ذلك. على العموم، + +98 +00:10:46,760 --> 00:10:52,600 +أمامنا العديد من المسميات، منها ما ربما قد مر علينا، + +99 +00:10:52,600 --> 00:10:59,370 +ومنها ما لم يمر عليكم. من المسميات منها ما هو قديم، + +100 +00:10:59,370 --> 00:11:04,230 +ومنها ما هو جديد، منها ما هو قد توقف واختفى، ومنها + +101 +00:11:04,230 --> 00:11:09,990 +مازال قائماً ويعمل في حقل يعني الواقع العربي، أو + +102 +00:11:09,990 --> 00:11:15,550 +حقل الدعوة الإسلامية وما إلى ذلك. لو استعرضنا، نشوف + +103 +00:11:15,550 --> 00:11:21,230 +أن كتيبة عز الدين القسام على سبيل المثال، كحركة كانت قائمة + +104 +00:11:21,230 --> 00:11:28,110 +وموجودة. هذه كتيبة عز الدين القسام، هل انتهت يا بنات؟ طيب، لماذا نحن + +105 +00:11:28,110 --> 00:11:31,710 +نقول ما انتهت يعني؟ معنى الكلام أن الإعلام عنها، + +106 +00:11:31,710 --> 00:11:35,870 +أو ما يصدر عنها من إعلام، ما زال قائماً حتى الآن. + +107 +00:11:35,870 --> 00:11:42,830 +طيب، لماذا لم تنتهِ يعني؟ آه + +108 +00:11:42,830 --> 00:11:47,190 +... أهدافها لم تنتهِ بعد، وبقيت متواصلة في أجيال، + +109 +00:11:47,190 --> 00:11:52,190 +يعني، في حركات توقفت لأنها لم تتواصل مع أجيال، انتهت + +110 +00:11:52,190 --> 00:11:56,750 +فترة زمنية محددة وانتهت. لكن الأجيال التي تحملها غير + +111 +00:11:56,750 --> 00:12:01,150 +موجودة. كتيبة عز الدين القسام، ممكن غير موجودة باسم كتيبة + +112 +00:12:01,150 --> 00:12:06,530 +عز الدين القسام، اليوم مثلاً موجود جناح عسكري، لكن فكرة القسام، + +113 +00:12:07,110 --> 00:12:11,570 +فكر جماعة القسام موجود بين أبناء الشعب الفلسطيني، + +114 +00:12:11,570 --> 00:12:15,430 +سواء في حركة الجهاد الإسلامي، سواء في حركة حماس، أو + +115 +00:12:15,430 --> 00:12:19,170 +في غيرها من الحركات، الحركات ذات البعد الإسلامي + +116 +00:12:19,170 --> 00:12:23,690 +هي تحمل نفس الفكر. لو وجدتم القسام، أو لو نظرتم + +117 +00:12:23,690 --> 00:12:30,050 +إلى القسام كشخصية، كشخصية إسلامية قامت بدورها في + +118 +00:12:30,050 --> 00:12:33,130 +البعد الوطني الفلسطيني عبر التاريخ الإسلامي + +119 +00:12:33,130 --> 00:12:38,320 +الفلسطيني، هنا سنجد أن شخصية القسام متبنية لدى جميع + +120 +00:12:38,320 --> 00:12:42,420 +الفصائل الفلسطينية، وليس عند فصيل واحد. يعني، هذه + +121 +00:12:42,420 --> 00:12:46,000 +شخصية عليها إجماع. تجد الجهاد الإسلامي على سبيل + +122 +00:12:46,000 --> 00:12:49,520 +المثال، يتبنى القسام، حركة حماس، الإخوان المسلمون + +123 +00:12:49,520 --> 00:12:54,740 +يتبنون القسام، الجماعات الأخرى ذات البعد الجهادي + +124 +00:12:54,740 --> 00:12:58,380 +أيضاً يتبنون القسام، حتى وإن كانت حركات جديدة، وما + +125 +00:12:58,380 --> 00:13:04,550 +إلى ذلك. إذاً، مثل هذه الحركة، وإن مات شخصها، وإن لم + +126 +00:13:04,550 --> 00:13:08,930 +يوجد لها أفراد الآن يحملون نفس الاسم، إلا أن فكرها + +127 +00:13:08,930 --> 00:13:14,910 +مازال مُنساباً، ونتائجه وتَمَارُاته ما زلنا نُلْتَقِطُها، + +128 +00:13:14,910 --> 00:13:20,450 +ونُحِسّ بها، ونتعرض لها في كل حين. الثورة العربية في + +129 +00:13:20,450 --> 00:13:27,290 +مصر على سبيل المثال، هي ذات بُعد إسلامي، لكن نقدر + +130 +00:13:27,290 --> 00:13:31,780 +نقول إنها غير موجودة الآن، غير موجودة، ولكن، ألم يكن + +131 +00:13:31,780 --> 00:13:35,820 +لها دور؟ بالتأكيد كان لها دور. حتى محمود سامي + +132 +00:13:35,820 --> 00:13:41,260 +البارودي، الشاعر الكبير، يعني، من أكثر أشعاره التي + +133 +00:13:41,260 --> 00:13:45,200 +تكلّم فيها، أشعاره الجهادية وما إلى ذلك، كانت تتحدث + +134 +00:13:45,200 --> 00:13:51,720 +عن الثورة العربية وما إلى ذلك. الدعوة الوهابية، طبعاً + +135 +00:13:51,720 --> 00:13:55,880 +في بعض الحركات يا بنات، أو بعض الجماعات، صحيح ممكن + +136 +00:13:55,880 --> 00:13:59,920 +تكون انتهت، أو ممكن تكون موجودة، لكن ربما تكون + +137 +00:13:59,920 --> 00:14:05,960 +انحرفت. وهذا نُشير إليه، الحركة الوهابية في أساسها هي + +138 +00:14:05,960 --> 00:14:12,060 +العودة بالمسلمين إلى الينابيع الصافية لهذا الدين، + +139 +00:14:12,060 --> 00:14:17,480 +لكن أقول من خلال دراستي أن الحركة الوهابية + +140 +00:14:17,480 --> 00:14:24,200 +الآن، ربما يكون أصابها شيء من التعطيل، وشيء من + +141 +00:14:24,200 --> 00:14:30,060 +الانحراف عن المسار الصحيح الحقيقي. فلما تأتي الحركة + +142 +00:14:30,060 --> 00:14:37,070 +الوهابية، تترك قضايا الأمة الكلية والجامعة، لتناقش، + +143 +00:14:37,070 --> 00:14:44,930 +أو لتجعل مسألة فرعية، فرعية في حياة المسلمين، هذه + +144 +00:14:44,930 --> 00:14:50,070 +المسألة تجعلها قائمة على مدار عقود، مثل: هل يجوز + +145 +00:14:50,070 --> 00:14:55,150 +للمرأة أن تقود السيارة، أو لا تقود؟ طب، وأين قضايا + +146 +00:14:55,150 --> 00:14:58,870 +الإسلام، وأين قضايا المسلمين؟ يبقى هذه حركة في + +147 +00:14:58,870 --> 00:15:02,110 +منبتها الشيخ محمد بن عبدالوهاب، رحمه + +148 +00:15:02,110 --> 00:15:07,810 +الله، عندما جاء ليصحح البدع والتشوهات والانحرافات + +149 +00:15:07,810 --> 00:15:12,450 +التي كانت موجودة في داخل المجتمعات المسلمة، كانت + +150 +00:15:12,450 --> 00:15:16,810 +البداية صحيحة، لكن التبني فيما بعد ذلك، والانحراف + +151 +00:15:16,810 --> 00:15:22,650 +الذي أصابها، ربما يكون بسبب تغلب الطابع السياسي، + +152 +00:15:23,640 --> 00:15:28,180 +وتسلطه على أصحاب هذه الدعوة، وبالتالي انحرفوا بها، + +153 +00:15:28,180 --> 00:15:35,000 +هنا سطوة السلطان على أهل العلم والقرآن، فانحرفت هذه + +154 +00:15:35,000 --> 00:15:40,140 +الدعوة، على سبيل المثال، أو حادت، أو حادت عن مسارها. + +155 +00:15:40,140 --> 00:15:47,140 +الدعوة السلفية في الهند، من أيام أبو الحسن الندوي، + +156 +00:15:47,140 --> 00:15:51,540 +والأفندي، وما إلى ذلك. كل هؤلاء، أقول إنها ما + +157 +00:15:51,540 --> 00:15:56,900 +زالت، لكنها لم تُؤتِ ثمارها، يعني كحكم قائم على أرض + +158 +00:15:56,900 --> 00:16:02,620 +الواقع، وإنما كانت عبارة عن فكر مستمر، يعني وما زلنا + +159 +00:16:02,620 --> 00:16:06,240 +نتعرض لهذا الفكر. يعني، من منّا لم يقرأ كتب أبو + +160 +00:16:06,240 --> 00:16:09,520 +الحسن الندوي؟ من منّا لم يقرأ كتب أبو الأعلى + +161 +00:16:09,520 --> 00:16:15,100 +المودودي؟ من منّا لم يقرأ الشعر المترجم لمحمد إقبال؟ + +162 +00:16:16,250 --> 00:16:19,570 +هؤلاء كلهم، الذين تمثّل بهم الدعوة السلفية في الهند، التي + +163 +00:16:19,570 --> 00:16:23,650 +كانت طبعاً يقودها هؤلاء العلماء الأفاضل، والذين + +164 +00:16:23,650 --> 00:16:27,710 +ارتبطوا حتى بالعالم الإسلامي في بلادنا العربية، + +165 +00:16:27,710 --> 00:16:32,110 +وكان لهم آثارهم، وكانت لهم نتائجهم. بالتأكيد أن لهم + +166 +00:16:32,110 --> 00:16:35,970 +دوراً في بداية الإعلام الديني، ومازال هذا الدور قائماً + +167 +00:16:35,970 --> 00:16:41,970 +من خلال فكرهم، من خلال كتبهم، وما إلى ذلك. فالكتاب كما + +168 +00:16:41,970 --> 00:16:45,590 +قال النبي صلى الله عليه وسلم، "علمٌ نافع"، هذا + +169 +00:16:45,590 --> 00:16:50,990 +شيء جارٍ. فبالتالي، كتبهم، أفكارهم، فكرهم، هي أشياء + +170 +00:16:50,990 --> 00:16:56,570 +جارية، ستظل مصادر للإعلام الإسلامي يأخذ منها + +171 +00:16:56,5 + +223 +00:21:18,600 --> 00:21:22,960 +للشخصيات الإسلامية فسنجد أن الشخصيات الإسلامية + +224 +00:21:22,960 --> 00:21:28,880 +يعني أنا حضرت جزء بسيط والباقي أتركه لكم يعني كتير + +225 +00:21:28,880 --> 00:21:32,340 +طبعا هتقولولي في شخصيات غير هيك بالتأكيد بالتأكيد + +226 +00:21:32,340 --> 00:21:36,520 +الشخصيات يعني غير محصورة بشخصيات العالم الإسلامي + +227 +00:21:36,520 --> 00:21:42,960 +التي كانت لها دور كبير في إثراء يعني الواقع + +228 +00:21:42,960 --> 00:21:47,080 +الإسلامي من حيث الثقافة ومن حيث الإعلام وكانت + +229 +00:21:47,080 --> 00:21:52,100 +سببًا في ظهور الإعلام الديني نجد منذ القدم، منذ + +230 +00:21:52,100 --> 00:21:57,270 +القرن الثامن عشر الإمام الشوكاني في اليمن نجد + +231 +00:21:57,270 --> 00:22:01,950 +المفكر محمد جمال الدين الأفغاني الشخصية هذه اللي + +232 +00:22:01,950 --> 00:22:06,490 +لحتى الآن أنا شخصية لم أقف على يعني القول الفصل + +233 +00:22:06,490 --> 00:22:11,650 +فيها من خلال دراسي وما إلى ذلك هل هي شخصية ماسونية + +234 +00:22:11,650 --> 00:22:17,850 +كما يقولون أم أنها شخصية إسلامية حرة شريفة؟ ولكن هذا + +235 +00:22:17,850 --> 00:22:24,630 +الرجل كان في حلف مع الإمام أو الشيخ محمد عبده + +236 +00:22:24,630 --> 00:22:29,290 +وأصدروا ما يُعرف بالعروة الوثقة في باريس وما إلى + +237 +00:22:29,290 --> 00:22:33,210 +ذلك لكن الحقيقة في كتير من الشخصيات تبعنا في كتير + +238 +00:22:33,210 --> 00:22:38,570 +من الشخصيات بل وربما الكثير من الحركات لأننا نحن + +239 +00:22:38,570 --> 00:22:45,750 +لم نعد أمة تكتب تاريخها بأيديها وكتب تاريخنا + +240 +00:22:47,090 --> 00:22:52,270 +بأيدي غيرنا، بالتالي أصبح في عندنا لبس، أصبح في عندنا + +241 +00:22:52,270 --> 00:22:57,470 +لبس، بالتالي من هي الشخصية الشريفة الطاهرة، من + +242 +00:22:57,470 --> 00:23:01,290 +هي الشخصية العميلة المندسة، يعني إحنا حتى لو جبنا + +243 +00:23:01,290 --> 00:23:05,450 +اليوم شخصيات من واقعنا، سنجد أننا نجادل بعضنا + +244 +00:23:05,450 --> 00:23:11,940 +البعض، نختلف فيها واضح؟ ولكن يجب أن يكون هناك دور + +245 +00:23:11,940 --> 00:23:16,760 +للتاريخ ولمؤرخين بحيث يضعوا نقاطًا على الحروف + +246 +00:23:16,760 --> 00:23:20,220 +والأمور في نصابها بالنسبة لهذه الأمور وهذه + +247 +00:23:20,220 --> 00:23:26,460 +الشخصيات والجماعات، الشيخ محمد رشيد رضا صاحب جريدة + +248 +00:23:26,460 --> 00:23:30,940 +ومجلة المنار طبعًا، ومتوفي سنة ألف وتسعمائة وخمسة + +249 +00:23:30,940 --> 00:23:35,160 +وثلاثين يعني هو شخصية معاصرة وهذه الشخصية من + +250 +00:23:35,160 --> 00:23:40,240 +الشخصيات التي أثرت كثيرًا في يعني نشر الوعي + +251 +00:23:40,240 --> 00:23:43,580 +الإسلامي والثقافة الإسلامية وما إلى ذلك، وبالتأكيد + +252 +00:23:43,580 --> 00:23:48,780 +أن له دور كبير في ظهور الإعلام الديني أو الإسلامي + +253 +00:23:48,780 --> 00:23:54,700 +أمير البيان شاكيب أرسلان وهو مجاهد وكاتب وعاصر + +254 +00:23:54,700 --> 00:23:59,500 +الأفغاني ومحمد عبده وعاصر أيضًا محمد رشيد رضا + +255 +00:23:59,500 --> 00:24:03,520 +وأنشأ مجلة الأمة العربية في جنيف، كانت بالفرنسية + +256 +00:24:03,520 --> 00:24:11,320 +تُنطق بالفرنسية لكن شاكيب أرسلان هل هو مسلم؟ هو عربي + +257 +00:24:11,320 --> 00:24:18,140 +تخيلوا هو عربي وهو من الطائفة الدرزية لكن + +258 +00:24:19,010 --> 00:24:25,350 +كتب التاريخ أو المؤرخون يقولون أنه إنسان مجاهد لم + +259 +00:24:25,350 --> 00:24:28,510 +يكن على الانحراف الذي نراه عند الدروز من + +260 +00:24:28,510 --> 00:24:34,130 +موالاة أعداء الإسلام وإنما كان ينتمي لقوميته على + +261 +00:24:34,130 --> 00:24:39,910 +الأقل العربية، لما نقول إسلامية لأن الدروز هو وطني + +262 +00:24:39,910 --> 00:24:45,210 +نعم هو وطني نعم ولكن له دور في إثراء ميدان الإعلام + +263 +00:24:46,200 --> 00:24:52,020 +وأسس، وهي مجلة الأمة العربية، عبد الرحمن + +264 +00:24:52,020 --> 00:24:57,500 +الكواكبي طبعًا وجريدة المؤيد في بلاد يعني المغرب + +265 +00:24:57,500 --> 00:25:01,900 +فريد دواجي، محمد فريد دواجي صحفي وعالم وأصدر + +266 +00:25:01,900 --> 00:25:07,060 +جريدة الحياة طبعًا في المهجر، عبد الحميد بن باديس + +267 +00:25:07,060 --> 00:25:11,580 +في الجزائر أسس صحيفة صوت ميزاب ثم المنقد ثم الشهاب + +268 +00:25:11,580 --> 00:25:15,620 +بالإضافة إلى صحيفة البيان والشريعة، البيان والشريعة + +269 +00:25:16,450 --> 00:25:20,050 +محمد أو مصطفى صادق الرافعي، مصطفى صادق الرافعي من + +270 +00:25:20,050 --> 00:25:24,490 +أشهر الكتاب الإسلاميين، بس هذه الشخصية المهضومة، + +271 +00:25:24,490 --> 00:25:29,050 +هذه الشخصية المهضومة حقها هضم، يعني إحنا من + +272 +00:25:29,050 --> 00:25:33,150 +نسمع عن من أكثر، مصطفى صادق الرافعي ولا عن طه + +273 +00:25:33,150 --> 00:25:40,290 +حسين؟ للأسف، في حين أن هذه شخصية وطنية إسلامية غير + +274 +00:25:40,290 --> 00:25:46,750 +على وطنه وعلى دينه ولم يُعْطِ للأعداء أي شيء يعني + +275 +00:25:46,750 --> 00:25:51,470 +على حساب دينه ومعتقداته ومبادئه، لكن الذين قدموا + +276 +00:25:51,470 --> 00:25:55,750 +لنا كعميد أدب عربي و .. و .. و .. و .. هم الناس + +277 +00:25:55,750 --> 00:26:00,530 +الذين تماشوا مع أعداء الأمة في كثير من الأمور + +278 +00:26:00,530 --> 00:26:07,780 +الشخصية الأخيرة التي ما زال أثرها باقيًا فعلًا قولًا + +279 +00:26:07,780 --> 00:26:13,340 +وعملًا وما إلى ذلك، وهو الشيخ حسن البنا أو الإمام + +280 +00:26:13,340 --> 00:26:18,280 +حسن البنا يعني رحمه الله كتب في جريدة الفتح ثم في + +281 +00:26:18,280 --> 00:26:23,420 +جريدة الإخوان المسلمين التي هي اسمها الدعوة هذه + +282 +00:26:23,420 --> 00:26:27,920 +التي هي العوامل بالنسبة للحركات وبالنسبة للجامعة + +283 +00:26:27,920 --> 00:26:32,140 +طيب، كيف بدأ الإعلام الديني؟ لأني سأختم معكم + +284 +00:26:32,140 --> 00:26:36,780 +وأفتح لكم باب النقاش في هذا الأمر، البداية كانت عبارة + +285 +00:26:36,780 --> 00:26:41,580 +عن مقالات يا بنات، بعض المقالات البسيطة تُنشر في + +286 +00:26:41,580 --> 00:26:47,220 +مجلات ربما ليست من مجلات المسلمين، يعني أنا أريد + +287 +00:26:47,220 --> 00:26:51,680 +أن أنشر مقالًا في أي مجلة من المجلات أو الجرائد التي + +288 +00:26:51,680 --> 00:26:57,080 +كانت قائمة في ذلك الوقت، يبقى هو البداية كانت عبارة + +289 +00:26:57,080 --> 00:27:02,250 +عن مقالات متناثرة هنا وهناك، بعدما قوى التيار + +290 +00:27:02,250 --> 00:27:05,190 +الإسلامي والديني وما إلى ذلك في بلاد العرب + +291 +00:27:05,190 --> 00:27:09,990 +والمسلمين، يعني صار إنتاجه يأخذ طابعًا كما ذكرنا في بعض المجلات والجرائد التي تعبر عنه، عن + +292 +00:27:09,990 --> 00:27:14,050 +نفسه، أو أن الصحف التي كانت قائمة خصصت لهم صفحات + +293 +00:27:14,050 --> 00:27:21,270 +خصصت لهم صفحات وخصوصًا بعد أن وجدوا عائدًا ماليًا من + +294 +00:27:21,700 --> 00:27:26,620 +هذه الصفحات، وخصوصًا كمان شيء آخر أن الصحافة بدأت + +295 +00:27:26,620 --> 00:27:30,980 +تأخذ طابع التخصص، طابع التخصص، فنجد أن هناك صفحة + +296 +00:27:30,980 --> 00:27:36,220 +خاصة بالنساء أو الصحافة النسائية أو مجلات نسائية + +297 +00:27:36,220 --> 00:27:40,760 +أو صفحة دينية أو صحافة دينية كاملة وما إلى ذلك، أو + +298 +00:27:40,760 --> 00:27:45,900 +صحيفة ثقافية اجتماعية، إذن الصحافة المتخصصة، إذن + +299 +00:27:45,900 --> 00:27:50,820 +بداية الإعلام الديني كان عبارة عن مقالات متناثرة + +300 +00:27:50,820 --> 00:27:54,420 +ثم تجمعت هذه الأعمال إما في شكل صحف ومجلات خاصة + +301 +00:27:54,420 --> 00:27:59,800 +بالجماعات الإسلامية والشخصيات الإسلامية أو عبر + +302 +00:27:59,800 --> 00:28:03,640 +صفحات متخصصة في جرائد مختلفة، ليس شرطًا أن تكون + +303 +00:28:03,640 --> 00:28:09,060 +ملكية لشخصيات أو لجماعات إسلامية، هذه هي العوامل + +304 +00:28:09,060 --> 00:28:14,840 +التي أدت إلى ظهور الإعلام الديني، ذكرت منها العوامل + +305 +00:28:20,210 --> 00:28:25,470 +الخارجية وهي عوامل غير مباشرة، يعني أنا مثلًا عدوي + +306 +00:28:25,470 --> 00:28:29,890 +يُخَوِّلني أفعل هذا، يبقى فعلي كان لسبب غير مباشر + +307 +00:28:29,890 --> 00:28:35,010 +دفاعًا عن نفسي، لكن أني أنا أُبادر، أُبادر، فهذا هو + +308 +00:28:35,010 --> 00:28:38,710 +السبب المباشر، وهي الجماعات الإسلامية والحركات + +309 +00:28:38,710 --> 00:28:43,630 +الإسلامية، أفتح لكم باب النقاش الآن في خمس دقائق + +310 +00:28:43,630 --> 00:28:46,670 +عشر دقائق، من أحب أن يضيف شيئًا فليتفضل + +311 +00:28:56,030 --> 00:29:07,070 +التي هي؟ يعني + +312 +00:29:07,070 --> 00:29:12,630 +مثلًا مجلة، أو عفواً، يعني لما أقول مجلة الفتاة جمهور + +313 +00:29:12,630 --> 00:29:19,430 +خاص، صح؟ لكن لما أقول مجلة طبيبة فهي متخصصة، لكن + +314 +00:29:19,430 --> 00:29:24,050 +جمهورها عام، فقط هذا هو المقصود بهذه الملاحظة، + +315 +00:29:24,050 --> 00:29:29,470 +نعم، أها، تفضلوا، + +316 +00:29:29,470 --> 00:29:31,670 +تفضلوا يا أمنا، أيها المناقشة + +317 +00:29:59,810 --> 00:30:04,470 +أن الإخوان غلط ومشينا على غلط، بس إيه بالنسبة لي + +318 +00:30:04,470 --> 00:30:07,630 +المعنى؟ يعني زي اللي إحنا شفنا بالإرهاب، يقولوا + +319 +00:30:07,630 --> 00:30:11,290 +يُرجع الإخوان المسلمين أنه بيسمونه عبارة من إشعال، + +320 +00:30:11,290 --> 00:30:16,150 +طبعًا إحنا ما نستطيع أن نشعل عن المسلمين خالص؟ + +321 +00:30:16,150 --> 00:30:18,990 +طيب، إيش السؤال؟ بس يعني، إيه حالة مرسي؟ يعني + +322 +00:30:18,990 --> 00:30:24,770 +أنهم يُحَمِّلون الإخوان المسلمين في مصر؟ يعني إيش + +323 +00:30:24,770 --> 00:30:27,750 +السبب، أو .. يعني السبب هو أن الإخوان المسلمين يعني + +324 +00:30:27,750 --> 00:30:30,510 +الـCCA والثانية ضد الإخوان المسلمين؟ + +325 +00:30:45,170 --> 00:30:48,390 +طب يعني أنا مش حابب أني أنا اللي أجاوب، أنا حابب + +326 +00:30:48,390 --> 00:30:54,070 +الأمر يكون نقاشًا بينكم، حوارًا بينكم، أه، في تساؤلات + +327 +00:30:54,070 --> 00:31:00,490 +عند أخوات كان أن التساؤلات التي تطرح، أن جماعة + +328 +00:31:00,490 --> 00:31:04,250 +الإخوان تُتهم بأنها إرهابية، فهل الأشياء التي حصلت + +329 +00:31:04,250 --> 00:31:09,990 +في مصر سواء الآن، اعتقال الأستاذ + +330 +00:31:09,990 --> 00:31:13,410 +الدكتور المهندس محمد مرسي رئيس جمهورية مصر، أو + +331 +00:31:13,410 --> 00:31:18,250 +الرئيس المنتخب طبعًا، أو مكتب الإرشاد كله وأحد + +332 +00:31:18,250 --> 00:31:21,490 +أعضائه وهو المرشد العام الذي تعرفونه وتعيشونه + +333 +00:31:21,490 --> 00:31:28,570 +المرشد العام، واحد من سبعة على مستوى العالم في الطب + +334 +00:31:28,570 --> 00:31:34,270 +البيطري، لما نقول في الطب البيطري يعني في تطوير + +335 +00:31:34,270 --> 00:31:40,330 +التطوير الحيواني الذي هو الآن ممكن يعمل تقدم لدول + +336 +00:31:40,330 --> 00:31:44,890 +أو يخلي دول تابعة، واحد من سبعة على مستوى العالم، هذا + +337 +00:31:44,890 --> 00:31:49,530 +جاء بحكمته شوي، يُصعِّب عليكم الأمور، أنا مش عايز أدخل + +338 +00:31:49,530 --> 00:31:53,550 +رأيًا كأستاذ، أنا أريد أن أنتم أنتم كطلاب قاعدين + +339 +00:31:53,550 --> 00:31:57,150 +تدرسوا إعلامًا إسلاميًا، أنا سؤال لكن هذا أجبت عليه في + +340 +00:31:57,150 --> 00:32:01,170 +المحاضرة التي قبل، ماشي، أنا كنت ألمحت، قلت أنه + +341 +00:32:01,170 --> 00:32:05,510 +في ناس يلبسون البدل، يلبسون الجلابيب وما إلى ذلك هم + +342 +00:32:05,510 --> 00:32:09,630 +مش لائقة، لكن هؤلاء هم الذين يتهمون من أعداء الإسلام + +343 +00:32:09,630 --> 00:32:14,170 +في حين أن ناس جلالية بكسوة، ولباس طويل ومش عارف + +344 +00:32:14,170 --> 00:32:19,870 +إيش، ويُترك لهم الحرية تمامًا في العمل، في ميدان، أو + +345 +00:32:19,870 --> 00:32:21,150 +حق الدعوة + +346 +00:32:34,780 --> 00:32:38,540 +أنا أريدكم أنتم الذين تحكمون، برقش أنا، مش أنا اللي + +347 +00:32:38,540 --> 00:32:41,940 +أريد أن أحكم، أنتم الذين تحكمون، هدى، تفضلي + +348 +00:32:54,550 --> 00:32:57,370 +المشكلة بالأساس الآن هي تكون فينا إحنا كناس، + +349 +00:32:57,370 --> 00:33:00,990 +كمُشَاهِدِين، لأننا إحنا اللي أنا أمتلك الاطلاع مطلقًا + +350 +00:33:00,990 --> 00:33:03,830 +يعني، حتى أنا لما أحكي، أحكي أني أنا مقصرة في هذا + +351 +00:33:03,830 --> 00:33:06,870 +الجانب، وأنا أريد أن أسعى دائمًا لأُصلِح هذا الشيء، + +352 +00:33:06,870 --> 00:33:11,470 +كثير فيه تساؤلات موجودة حولنا، نضطر لعدم قدرتنا + +353 +00:33:11,470 --> 00:33:17,350 +على الاطلاع، نُقْبِل ما يكون له مصدر على وسائل + +354 +00:33:17,350 --> 00:33:19,770 +الإعلام، الواحد يستسلم، يقول اللي هو ده بيبقى + +355 +00:33:19,770 --> 00:33:23,970 +عرفش، فخلاص يأخذ الإعلام هكذا يحكي، أعتقد أهم شيء + +356 +00:33:23,970 --> 00:33:27,850 +التجربة، تبدأ تبحث عن شيء، هذا ليس فقط في هذا الموضوع، + +357 +00:33:27,850 --> 00:33:31,150 +في كل مشروع نشارك، تبدأ تبحث، تبدأ تبحث، + +358 +00:33:31,150 --> 00:33:31,390 +تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ + +359 +00:33:31,390 --> 00:33:31,610 +تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ + +360 +00:33:31,610 --> 00:33:32,450 +تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، + +361 +00:33:32,450 --> 00:33:34,630 +تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ تبحث، تبدأ + +362 +00:33:34,630 --> 00:33:39,920 +تبحث، تبدأ تبحث، يعني الفرق مهم جدًا، بتعرف + +363 +00:33:39,920 --> 00:33:43,600 +خلفية الناس، المقارنة مثلًا للناس الذين يتحدثون عن أي + +364 +00:33:43,600 --> 00:33:47,240 +فئة معينة، لازم أعرف خلفيتهم التي تحكم ورائها، يعني + +365 +00:33:47,240 --> 00:33:50,680 +أنا مثلًا أريد أن أبحث عن الـ .. عن الـ .. عن الجماعة، عن + +366 +00:33:50,680 --> 00:33:53,840 +هذه، أنا ليس لدي علاقة عن مشاكل كثيرة كثيرة، أريد أن أبدأ + +367 +00:33:53,840 --> 00:33:57,260 +قصراً، أريد أن أبحث عنها، عن كثرة، عن .. عن أشياء كثيرة + +368 +00:33:57,260 --> 00:34:00,340 +ومصادر، أريد أن أعرف من هم الناس الذين تحدثوا عنها، أعرف + +369 +00:34:00,340 --> 00:34:05,780 +خلفيتهم، لأن أحيانًا الإنسان يُقحم رأيه في الأساسيات + +370 +00:34:05,780 --> 00:34:10,350 +الموجودة، فأنا أعتقد أن هي كانت ضالة أو لا هي ليست + +371 +00:34:10,350 --> 00:34:13,750 +بها سهولة التي يستطيع الواحد أن يحكيها بكل بساطة، واحد + +372 +00:34:13,750 --> 00:34:18,470 +وإحنا للأسف نحب يعني عامة دائمًا نَتَّجه للاستنتاج، + +373 +00:34:18,470 --> 00:34:23,210 +للمعرفة قبل البحث، فأنا أعتقد نُربِح كثيرًا قبل + +374 +00:34:23,210 --> 00:34:27,390 +التحليل، يعني حتى أنا مع كلامك صحيح كلامك، لكن أنا + +375 +00:34:27,390 --> 00:34:32,270 +أريد أن أضيف عليه، أريد أن أضيف عليه كمان، نأتي حتى في + +376 +00:34:32,270 --> 00:34:37,590 +وسط هذه الموجة العاتية والظلام الذي إحنا أحيانًا + +377 +00:34:37,590 --> 00:34:42,070 +الذي الواحد فينا ممكن ما يشوفش أصابعه بسبب الضبابية + +378 +00:34:42,070 --> 00:34:46,490 +والعتمة التي تُحيط بنا، لكن على الأقل خلينا إحنا + +379 +00:34:46,490 --> 00:34:51,570 +نشغل أذاننا، قدرنا، حاسة السمع عندنا، نحن نسمع الكثير + +380 +00:34:51,570 --> 00:34:56,530 +من الأخبار، الكثير والكثير من الأخبار، إذا اجتمع + +381 +00:34:56,530 --> 00:35:02,050 +الأعداء، إذا اجتمع الأعداء على أن أحد أبناء هذه + +382 +00:35:02,050 --> 00:35:06,470 +الأمة أو طائفة من هذه الأمة على أن هؤلاء هم + +383 +00:35:06,470 --> 00:35:11,950 +إرهابيون، هؤلاء هم ضد التنوير، ضد التحديث، هؤلاء + +384 +00:35:11,950 --> 00:35:16,250 +يُلاحَقون، هؤلاء يُعتقلون، هؤلاء يُمنعون من أن يصلوا + +385 +00:35:16,250 --> 00:35:20,490 +إلى الحكم، يُمنعون أن يكونوا على اتصال حتى مع بني + +386 +00:35:20,490 --> 00:35:24,110 +شعوبهم، مع أبناء شعوبهم وما إلى ذلك، ويُترك المجال + +387 +00:35:24,110 --> 00:35:29,690 +للآخرين، أنا لازم أمتلك معرفة أن الحق ما يُشهَد به + +388 +00:35:29,690 --> 00:35:33,110 +الأعداء هنا، الأعداء لا يشهدون لهؤلاء، هم يشهدون لهم + +389 +00:35:33,110 --> 00:35:38,310 +بطريقة غير مباشرة، لماذا يُعادُونهم؟ لماذا يُلاحِقونهم؟ + +390 +00:35:38,310 --> 00:35:42,210 +لماذا يُعتقلون؟ لماذا يُترك الحرية للآخرين؟ لكن + +391 +00:35:42,210 --> 00: \ No newline at end of file