diff --git "a/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json" "b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json" new file mode 100644--- /dev/null +++ "b/PL9fwy3NUQKwZ8nz4KINqOzIyZ5A55tnq9/tPkGHUJRd4Q_raw.json" @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3552, "start": 18.84, "end": 35.52, "text": "بسم الله الرحمن الرحيم، السلام عليكم ورحمة الله وبركاته، انتهينا في المرة السابقة من الحديث عن نظرة الإسلام للحياة، وقولنا إن نظرة الإسلام للحياة تقوم على أنها محدودة وزائلة", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 12399, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 12399, 16472, 47395, 1829, 8315, 8978, 9673, 25720, 21136, 16758, 28671, 9154, 21542, 16254, 12984, 18871, 8717, 19913, 25720, 33688, 3794, 37440, 24976, 5016, 25528, 3660, 12399, 4032, 39648, 8315, 36145, 8717, 19913, 25720, 33688, 3794, 37440, 24976, 5016, 25528, 3660, 6055, 4587, 20498, 15844, 14739, 11296, 3714, 24401, 23328, 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يختلف مع أمر إلى درجة التناقض يعني، هذا مش وارد، لكن الذين يعددون الأهداف التربوية أو الأهداف التربوية الإسلامية، الاختلاف في عباراتهم من باب اختلاف التنوع، يعني واحد منهم ركز على سبيل المثال على دوائر الإصلاح والتغيير والتربية مثل دائرة الفرد الأسرة المجتمع الأمة", "tokens": [47283, 2655, 15040, 5172, 16712, 11242, 18513, 4724, 2304, 3615, 1863, 7578, 14739, 3224, 5551, 29973, 7251, 46456, 46538, 20449, 5551, 29973, 30731, 11778, 47341, 3660, 16712, 8315, 4587, 11242, 37495, 22653, 12399, 23758, 37893, 4032, 9640, 3215, 12399, 44381, 32545, 9957, 37495, 3215, 3215, 11536, 16247, 3224, 28259, 5172, 16712, 25513, 2407, 10632, 34051, 16247, 3224, 28259, 5172, 16712, 25513, 2407, 10632, 33688, 3794, 37440, 10632, 12399, 2423, 47283, 2655, 15040, 5172, 8978, 6225, 3555, 9640, 9307, 16095, 9154, 4724, 16758, 1975, 46456, 15040, 5172, 16712, 1863, 45367, 12399, 37495, 22653, 36764, 24401, 9154, 16095, 12602, 4117, 11622, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 15844, 11778, 2407, 16373, 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